This is a modern-English version of Rural Rides, originally written by Cobbett, William.
It has been thoroughly updated, including changes to sentence structure, words, spelling,
and grammar—to ensure clarity for contemporary readers, while preserving the original spirit and nuance. If
you click on a paragraph, you will see the original text that we modified, and you can toggle between the two versions.
Scroll to the bottom of this page and you will find a free ePUB download link for this book.


CONTENTS.
Rural Ride from London, through Newbury, to Burghclere, Hurstbourn Tarrant, Marlborough, and Cirencester, to Gloucester | 5 |
Rural Ride from Gloucester, to Bollitree in Herefordshire, Ross, Hereford, Abingdon, Oxford, Cheltenham, Burghclere, Whitchurch, Uphurstbourn, and thence to Kensington | 21 |
Rural Ride from Kensington to Dartford, Rochester, Chatham, and Faversham | 40 |
Norfolk and Suffolk Journal | 45 |
Rural Ride from Kensington to Battle, through Bromley, Sevenoaks, and Tunbridge | 54 |
Rural Ride through Croydon, Godstone, East Grinstead, and Uckfield, to Lewes, and Brighton; returning by Cuckfield, Worth, and Red-hill | 61 |
Rural Ride from London, through Ware and Royston, to Huntingdon | 73 |
Rural Ride from Kensington to St. Albans, through Edgware, Stanmore, and Watford, returning by Redbourn, Hempstead, and Chesham | 78 |
[Pg ii]Rural Ride from Kensington to Uphusband; including a Rustic Harangue at Winchester, at a Dinner with the Farmers | 85 |
Rural Ride through Hampshire, Berkshire, Surrey, and Sussex | 107 |
Rural Ride from Kensington to Worth, in Sussex | 148 |
Rural Ride from the (London) Wen across Surrey, across the West of Sussex, and into the South-East of Hampshire | 150 |
Rural Ride through the South-East of Hampshire, back through the South-West of Surrey, along the Weald of Surrey, and then over the Surrey Hills down to the Wen | 171 |
Rural Ride through the North-East part of Sussex, and all across Kent, from the Weald of Sussex, to Dover | 200 |
Rural Ride from Dover, through the Isle of Thanet, by Canterbury and Faversham, across to Maidstone, up to Tonbridge, through the Weald of Kent and over the Hills by Westerham and Hays, to the Wen | 221 |
Rural Ride from Kensington, across Surrey, and along that county | 245 |
Rural Ride from Chilworth, in Surrey, to Winchester | 256 |
Rural Ride from Winchester to Burghclere | 269 |
Rural Ride from Burghclere to Petersfield | 287 |
Rural Ride from Petersfield to Kensington | 296 |
Rural Ride down the Valley of the Avon in Wiltshire | 327 |
Rural Ride from Salisbury to Warminster, from Warminster to Frome, from Frome to Devizes, and from Devizes to Highworth | 348 |
Rural Ride from Highworth to Cricklade, and thence to Malmsbury | 368 |
[Pg iii]Rural Ride from Malmsbury, in Wiltshire, through Gloucestershire, Herefordshire, and Worcestershire | 386 |
Rural Ride from Ryall, in Worcestershire, to Burghclere, in Hampshire | 405 |
Rural Ride from Burghclere, to Lyndhurst, in the New Forest | 426 |
Rural Ride from Lyndhurst to Beaulieu Abbey; thence to Southampton, and Weston; thence to Botley, Allington, West End, near Hambledon; and thence to Petersfield, Thursley, and Godalming | 449 |
Rural Ride from Weston, near Southampton, to Kensington | 462 |
Rural Ride to Tring, in Hertfordshire | 485 |
Northern Tour | 494 |
Eastern Tour | 498 |
Midland Tour | 535 |
Tour in the West | 550 |
Progress in the North | 551 |
RURAL RIDES, Etc.
JOURNAL: FROM LONDON, THROUGH NEWBURY, TO BERGHCLERE, HURSTBOURN TARRANT, MARLBOROUGH, AND CIRENCESTER, TO GLOUCESTER.
Berghclere, near Newbury, Hants,
October 30, 1821, Tuesday (Evening).
Berghclere, near Newbury, Hants,
October 30, 1821, Tuesday (Evening).
Fog that you might cut with a knife all the way from London to Newbury. This fog does not wet things. It is rather a smoke than a fog. There are no two things in this world; and, were it not for fear of Six-Acts (the “wholesome restraint” of which I continually feel) I might be tempted to carry my comparison further; but, certainly, there are no two things in this world so dissimilar as an English and a Long Island autumn.—These fogs are certainly the white clouds that we sometimes see aloft. I was once upon the Hampshire Hills, going from Soberton Down to Petersfield, where the hills are high and steep, not very wide at their base, very irregular in their form and direction, and have, of course, deep and narrow valleys winding about between them. In one place that I had to pass, two of these valleys were cut asunder by a piece of hill that went across them and formed a sort of bridge from one long hill to another. A little before I came to this sort of bridge I saw a smoke flying across it; and, not knowing the way by experience, I said to the person who was with me, “there is the turnpike road (which we were expecting to come to); for, don’t you see the dust?” The day was very fine, the sun clear, and the weather dry. When we came to the pass, however, we found ourselves, not in dust, but in a fog. After getting over the pass, we looked down into the valleys, and there we saw the fog going along the valleys to the North, in detached parcels, that is to say, in clouds, and, as they came to the pass, they rose, went over it, then descended[Pg 6] again, keeping constantly along just above the ground. And, to-day, the fog came by spells. It was sometimes thinner than at other times; and these changes were very sudden too. So that I am convinced that these fogs are dry clouds, such as those that I saw on the Hampshire Downs. Those did not wet me at all; nor do these fogs wet any thing; and I do not think that they are by any means injurious to health.—It is the fogs that rise out of swamps, and other places, full of putrid vegetable matter, that kill people. These are the fogs that sweep off the new settlers in the American Woods. I remember a valley in Pennsylvania, in a part called Wysihicken. In looking from a hill, over this valley, early in the morning, in November, it presented one of the most beautiful sights that my eyes ever beheld. It was a sea bordered with beautifully formed trees of endless variety of colours. As the hills formed the outsides of the sea, some of the trees showed only their tops; and, every now-and-then, a lofty tree growing in the sea itself raised its head above the apparent waters. Except the setting-sun sending his horizontal beams through all the variety of reds and yellows of the branches of the trees in Long Island, and giving, at the same time, a sort of silver cast to the verdure beneath them, I have never seen anything so beautiful as the foggy valley of the Wysihicken. But I was told that it was very fatal to the people; and that whole families were frequently swept off by the “fall-fever.”—Thus the smell has a great deal to do with health. There can be no doubt that Butchers and their wives fatten upon the smell of meat. And this accounts for the precept of my grandmother, who used to tell me to bite my bread and smell to my cheese; talk, much more wise than that of certain old grannies, who go about England crying up “the blessings” of paper-money, taxes, and national debts.
Mist you could slice through with a knife all the way from London to Newbury. This fog doesn't wet things. It's more like smoke than fog. There really aren't two things in this world; if it weren't for my fear of the Six-Acts (the “wholesome restraint” I always feel), I might be tempted to elaborate; but, for sure, nothing is as different as an English autumn and a Long Island autumn. These fogs are definitely the white clouds we sometimes see above. I was once in the Hampshire Hills, traveling from Soberton Down to Petersfield, where the hills are high and steep, not very wide at the base, very irregular in shape and direction, and, of course, have deep and narrow valleys winding between them. In one spot I passed, two of these valleys were separated by a piece of hill that spanned them, creating a sort of bridge from one long hill to another. Just before I reached this bridge, I saw smoke crossing it; and, not knowing the way, I said to my companion, “There’s the turnpike road (which we expected to find); don’t you see the dust?” The day was really nice, the sun was clear, and the weather dry. However, when we reached the pass, we found ourselves not in dust, but in fog. After crossing the pass, we looked down into the valleys, and saw the fog moving along them to the north in separate patches, that is, in clouds, and as they reached the pass, they rose, went over it, then descended[Pg 6] again, staying just above the ground. And today, the fog appeared in spells. It was sometimes thinner than at other times, and these changes were very sudden. So, I’m convinced that these fogs are dry clouds, similar to what I saw on the Hampshire Downs. Those didn’t wet me at all; nor do these fogs wet anything, and I don’t think they’re harmful to health. It’s the fogs that come from swamps and places filled with decaying plants that can kill people. These are the fogs that take out new settlers in the American Woods. I remember a valley in Pennsylvania, in an area called Wysihicken. Looking from a hill over that valley early one November morning, it was one of the most beautiful sights I’ve ever seen. It looked like a sea surrounded by beautifully shaped trees in endless colors. As the hills formed the edges of the sea, some trees showed only their tops, and now and then, a tall tree growing in the sea itself raised its head above the apparent waters. Except for the setting sun casting its horizontal beams through the reds and yellows of Long Island’s trees, giving a silver hue to the greenery below, I’ve never seen anything as beautiful as the foggy valley of Wysihicken. But I was told it was very dangerous for people; entire families often fell victim to the “fall-fever.” Thus, the smell influences health a lot. There’s no doubt that butchers and their wives thrive on the smell of meat. And that explains my grandmother’s advice to bite my bread and smell my cheese; much wiser than certain old grannies who go around England praising “the blessings” of paper money, taxes, and national debts.
The fog prevented me from seeing much of the fields as I came along yesterday; but the fields of Swedish Turnips that I did see were good; pretty good; though not clean and neat like those in Norfolk. The farmers here, as every where else, complain most bitterly; but they hang on, like sailors to the masts or hull of a wreck. They read, you will observe, nothing but the country newspapers; they, of course, know nothing of the cause of their “bad times.” They hope “the times will mend.” If they quit business, they must sell their stock; and, having thought this worth so much money, they cannot endure the thought of selling for a third of the sum. Thus they hang on; thus the landlords will first turn the farmers’ pockets inside out; and then their turn comes. To finish the present farmers will not take long. There has been stout fight going on all this morning (it is now 9 o’clock) between the sun and the fog. I[Pg 7] have backed the former, and he appears to have gained the day; for he is now shining most delightfully.
The fog kept me from seeing much of the fields as I passed through yesterday; but the fields of Swedish turnips that I did see looked decent, pretty good; although not as clean and tidy as those in Norfolk. The farmers here, like everywhere else, complain a lot, but they hold on, like sailors clinging to a shipwreck. They only read local newspapers, so they don’t really understand the cause of their “hard times.” They hope “things will get better.” If they give up their business, they have to sell their stock, and since they believe it's worth so much money, they can't bear the idea of selling it for a third of its value. So, they hang on; and that’s why landlords will first turn the farmers’ pockets inside out; and then it will be the landlords’ turn. It won’t take long to finish off the current farmers. There’s been a fierce battle all morning (it’s now 9 o’clock) between the sun and the fog. I[Pg 7] have supported the former, and it seems to have won the day; because now it's shining beautifully.
Came through a place called “a park” belonging to a Mr. Montague, who is now abroad; for the purpose, I suppose, of generously assisting to compensate the French people for what they lost by the entrance of the Holy Alliance Armies into their country. Of all the ridiculous things I ever saw in my life this place is the most ridiculous. The house looks like a sort of church, in somewhat of a gothic style of building, with crosses on the tops of different parts of the pile. There is a sort of swamp, at the foot of a wood, at no great distance from the front of the house. This swamp has been dug out in the middle to show the water to the eye; so that there is a sort of river, or chain of diminutive lakes, going down a little valley, about 500 yards long, the water proceeding from the soak of the higher ground on both sides. By the sides of these lakes there are little flower gardens, laid out in the Dutch manner; that is to say, cut out into all manner of superficial geometrical figures. Here is the grand en petit, or mock magnificence, more complete than I ever beheld it before. Here is a fountain, the basin of which is not four feet over, and the water spout not exceeding the pour from a tea-pot. Here is a bridge over a river of which a child four years old would clear the banks at a jump. I could not have trusted myself on the bridge for fear of the consequences to Mr. Montague; but I very conveniently stepped over the river, in imitation of the Colossus. In another part there was a lion’s mouth spouting out water into the lake, which was so much like the vomiting of a dog, that I could almost have pitied the poor Lion. In short, such fooleries I never before beheld; but what I disliked most was the apparent impiety of a part of these works of refined taste. I did not like the crosses on the dwelling house; but, in one of the gravel walks, we had to pass under a gothic arch, with a cross on the top of it, and in the point of the arch a niche for a saint or a virgin, the figure being gone through the lapse of centuries, and the pedestal only remaining as we so frequently see on the outsides of Cathedrals and of old Churches and Chapels. But, the good of it was, this gothic arch, disfigured by the hand of old Father Time, was composed of Scotch fir wood, as rotten as a pear; nailed together in such a way as to make the thing appear, from a distance, like the remnant of a ruin! I wonder how long this sickly, this childish, taste is to remain. I do not know who this gentleman is. I suppose he is some honest person from the ’Change or its neighbourhood; and that these gothic arches are to denote the antiquity of his origin! Not a bad plan; and, indeed, it is one that I once took the liberty to recommend to those Fundlords[Pg 8] who retire to be country-’squires. But I never recommended the Crucifixes! To be sure, the Roman Catholic religion may, in England, be considered as a gentleman’s religion, it being the most ancient in the country; and therefore it is fortunate for a Fundlord when he happens (if he ever do happen) to be of that faith.
Came through a place called “a park” owned by a Mr. Montague, who is now abroad; probably to generously help make up for what the French people lost when the Holy Alliance armies entered their country. Of all the ridiculous things I've ever seen, this place is the most ridiculous. The house looks sort of like a church, in a somewhat gothic style, with crosses on the tops of various parts of the building. There’s a sort of swamp at the bottom of a wooded area, not far from the front of the house. This swamp has been dug out in the middle to make the water visible, creating a sort of river or a chain of tiny lakes that runs down a little valley about 500 yards long, with the water coming from the soak of the higher ground on both sides. Along the sides of these lakes are little flower gardens arranged in the Dutch style; that is, cut into all sorts of superficial geometric shapes. Here is the grand en petit, or mock magnificence, more complete than I've ever seen it before. Here’s a fountain with a basin that isn’t more than four feet wide, and the water spout is no more than the flow from a teapot. There’s a bridge over a river that a four-year-old child could jump across. I wouldn't trust myself on the bridge for fear of the consequences for Mr. Montague; instead, I conveniently stepped over the river, pretending to be the Colossus. In another spot, there was a lion’s mouth spouting water into the lake, which looked so much like a dog throwing up that I almost felt sorry for the poor lion. In short, I’ve never seen such nonsense before; but what I disliked most was the apparent lack of reverence in some parts of these so-called refined works. I didn’t like the crosses on the house; then, in one of the gravel paths, we had to pass under a gothic arch topped with a cross, and in the point of the arch, there was a niche for a saint or virgin, though the figure had long since disappeared, leaving only the pedestal as we often see on the outsides of cathedrals, old churches, and chapels. But the good thing is, this gothic arch, worn by the hand of time, was made of Scotch fir wood, as rotten as a pear; it was nailed together in such a way that from a distance, it looked like the remnant of a ruin! I wonder how long this sickly, childish taste will last. I don’t know who this gentleman is. I suppose he’s some honest person from the ’Change or its neighborhood; and that these gothic arches are meant to signify the antiquity of his origins! Not a bad idea; in fact, it's one I once had the nerve to suggest to those Fundlords[Pg 8] who choose to live as country squires. But I never suggested Crucifixes! Of course, the Roman Catholic religion might be considered a gentleman’s religion in England, as it is the most ancient in the country; so, it's fortunate for a Fundlord if he happens (assuming he ever does) to adhere to that faith.
This gentleman may, for anything that I know, be a Catholic; in which case I applaud his piety and pity his taste. At the end of this scene of mock grandeur and mock antiquity I found something more rational; namely, some hare hounds, and, in half an hour after, we found, and I had the first hare-hunt that I had had since I wore a smock-frock! We killed our hare after good sport, and got to Berghclere in the evening to a nice farm-house in a dell, sheltered from every wind, and with plenty of good living; though with no gothic arches made of Scotch fir!
This guy might, for all I know, be a Catholic; if that's the case, I respect his faith but feel sorry for his taste. At the end of this scene of fake grandeur and fake history, I found something more sensible; namely, some hare hounds, and half an hour later, we found some hares, and I had my first hare-hunt since I wore a smock-frock! We caught our hare after some good fun and got to Berghclere in the evening to a nice farmhouse in a valley, sheltered from every wind, and with plenty of good food; although there were no gothic arches made of Scotch pine!
October 31. Wednesday.
October 31, Wednesday.
A fine day. Too many hares here; but our hunting was not bad; or, at least, it was a great treat to me, who used, when a boy, to have my legs and thighs so often filled with thorns in running after the hounds, anticipating, with pretty great certainty, a “waling” of the back at night. We had greyhounds a part of the day; but the ground on the hills is so flinty, that I do not like the country for coursing. The dogs’ legs are presently cut to pieces.
A nice day. There are too many hares around here, but our hunting wasn’t bad; or at least, it was a great treat for me, who used to run after the hounds as a boy, often coming back with my legs and thighs full of thorns, knowing I would likely get a beating at night. We had greyhounds for part of the day, but the ground on the hills is so rocky that I don't like this area for coursing. The dogs end up getting their legs torn up.
Nov. 1. Thursday.
Nov. 1, Thursday.
Mr. Budd has Swedish Turnips, Mangel-Wurzel, and Cabbages of various kinds, transplanted. All are very fine indeed. It is impossible to make more satisfactory experiments in transplanting than have been made here. But this is not a proper place to give a particular account of them. I went to see the best cultivated parts round Newbury; but I saw no spot with half the “feed” that I see here, upon a spot of similar extent.
Mr. Budd has Swedish turnips, mangel-wurzel, and various kinds of cabbages that have all been transplanted. They are all really impressive. It’s hard to find better experiments in transplanting than what has been done here. However, this isn't the right place to provide detailed information about them. I visited the best cultivated areas around Newbury, but I didn’t see any location with even half the “feed” that I observe here on a similar-sized plot.
Hurstbourn Tarrant, Hants,
Nov. 2. Friday.
Hurstbourne Tarrant, Hampshire, Nov. 2, Friday.
This place is commonly called Uphusband, which is, I think, as decent a corruption of names as one would wish to meet with. However, Uphusband the people will have it, and Uphusband it shall be for me. I came from Berghclere this morning, and through the park of Lord Caernarvon, at Highclere. It is a fine season to look at woods. The oaks are still covered, the beeches in their best dress, the elms yet pretty green, and the beautiful ashes only beginning to turn off. This is, according to my[Pg 9] fancy, the prettiest park that I have ever seen. A great variety of hill and dell. A good deal of water, and this, in one part, only wants the colours of American trees to make it look like a “creek;” for the water runs along at the foot of a steepish hill, thickly covered with trees, and the branches of the lowermost trees hang down into the water and hide the bank completely. I like this place better than Fonthill, Blenheim, Stowe, or any other gentleman’s grounds that I have seen. The house I did not care about, though it appears to be large enough to hold half a village. The trees are very good, and the woods would be handsomer if the larches and firs were burnt, for which only they are fit. The great beauty of the place is the lofty downs, as steep, in some places, as the roof of a house, which form a sort of boundary, in the form of a part of a crescent, to about a third part of the park, and then slope off and get more distant, for about half another third part. A part of these downs is covered with trees, chiefly beech, the colour of which, at this season, forms a most beautiful contrast with that of the down itself, which is so green and so smooth! From the vale in the park, along which we rode, we looked apparently almost perpendicularly up at the downs, where the trees have extended themselves by seed more in some places than others, and thereby formed numerous salient parts of various forms, and, of course, as many and as variously formed glades. These, which are always so beautiful in forests and parks, are peculiarly beautiful in this lofty situation and with verdure so smooth as that of these chalky downs. Our horses beat up a score or two of hares as we crossed the park; and, though we met with no gothic arches made of Scotch fir, we saw something a great deal better; namely, about forty cows, the most beautiful that I ever saw, as to colour at least. They appear to be of the Galway-breed. They are called, in this country, Lord Caernarvon’s breed. They have no horns, and their colour is a ground of white with black or red spots, these spots being from the size of a plate to that of a crown piece; and some of them have no small spots. These cattle were lying down together in the space of about an acre of ground: they were in excellent condition, and so fine a sight of the kind I never saw. Upon leaving the park, and coming over the hills to this pretty vale of Uphusband, I could not help calculating how long it might be before some Jew would begin to fix his eye upon Highclere, and talk of putting out the present owner, who, though a Whig, is one of the best of that set of politicians, and who acted a manly part in the case of our deeply injured and deeply lamented Queen. Perhaps his Lordship thinks that there is no fear of the Jews as to him. But does he think that his tenants can sell fat hogs at 7s. 6d. a score, and[Pg 10] pay him more than a third of the rent that they have paid him while the debt was contracting? I know that such a man does not lose his estate at once; but, without rents, what is the estate? And that the Jews will receive the far greater part of his rents is certain, unless the interest of the Debt be reduced. Lord Caernarvon told a man, in 1820, that he did not like my politics. But what did he mean by my politics? I have no politics but such as he ought to like. I want to do away with that infernal system, which, after having beggared and pauperized the Labouring Classes, has now, according to the Report, made by the Ministers themselves to the House of Commons, plunged the owners of the land themselves into a state of distress, for which those Ministers themselves can hold out no remedy! To be sure, I labour most assiduously to destroy a system of distress and misery; but is that any reason why a Lord should dislike my politics? However, dislike or like them, to them, to those very politics, the Lords themselves must come at last. And that I should exult in this thought, and take little pains to disguise my exultation, can surprise nobody who reflects on what has passed within these last twelve years. If the Landlords be well; if things be going right with them; if they have fair prospects of happy days; then what need they care about me and my politics; but, if they find themselves in “distress,” and do not know how to get out of it; and, if they have been plunged into this distress by those who “dislike my politics;” is there not some reason for men of sense to hesitate a little before they condemn those politics? If no great change be wanted; if things could remain even; then men may, with some show of reason, say that I am disturbing that which ought to be let alone. But if things cannot remain as they are; if there must be a great change; is it not folly, and, indeed, is it not a species of idiotic perverseness, for men to set their faces, without rhyme or reason, against what is said as to this change by me, who have, for nearly twenty years, been warning the country of its danger, and foretelling that which has now come to pass and is coming to pass? However, I make no complaint on this score. People disliking my politics “neither picks my pocket, nor breaks my leg,” as Jefferson said by the writings of the Atheists. If they be pleased in disliking my politics, I am pleased in liking them; and so we are both enjoying ourselves. If the country wants no assistance from me, I am quite sure that I want none from it.
This place is commonly called Uphusband, which, I think, is as decent a twist on names as one could hope for. However, the people insist on Uphusband, and Uphusband it shall be for me. I came from Berghclere this morning, and passed through the park of Lord Caernarvon at Highclere. It’s a great time to see the woods. The oaks are still full, the beeches are at their best, the elms are still pretty green, and the lovely ashes are just starting to change color. This is, in my[Pg 9] opinion, the prettiest park I’ve ever seen. There’s a nice mix of hills and valleys, a good amount of water, and in one part, it just needs the colors of American trees to look like a “creek.” The water flows at the base of a moderately steep hill, thickly filled with trees, and the branches of the lowest trees dip down into the water, completely hiding the bank. I like this place more than Fonthill, Blenheim, Stowe, or any other gentleman’s estates I’ve seen. I didn’t care much for the house, although it seems large enough to hold half a village. The trees are quite nice, and the woods would be more attractive if the larches and firs were burnt, which is really all they're good for. The major beauty of the place is the lofty downs, which are steep in some spots, almost like a roof, forming a sort of crescent boundary around a third of the park, before sloping off and getting further away for about another third. Some of these downs are covered with trees, mainly beech, which at this time of year creates a beautiful contrast with the down itself, which is so green and smooth! From the valley in the park, where we rode, we looked nearly straight up at the downs, where the trees have spread their seeds more in some areas than others, creating numerous protruding parts of various shapes and, of course, as many uniquely shaped clearings. These, which are always beautiful in forests and parks, are especially gorgeous in this elevated spot and with the smooth greenery of these chalky downs. Our horses startled a dozen or so hares as we crossed the park; and though we saw no gothic arches made of Scotch fir, we encountered something much better: about forty cows, the most beautiful I’ve ever seen, at least in terms of color. They seem to be of the Galway breed. They are known in this country as Lord Caernarvon’s breed. They have no horns, and their coloring features a base of white with black or red spots, which range from the size of a plate to that of a crown coin; some are even solidly colored. These cattle were all lying together in about an acre of land: they were in excellent condition, and I’ve never seen a more impressive sight of this kind. After leaving the park and crossing over the hills to this lovely valley of Uphusband, I couldn’t help but wonder how long it would be before some investor would start eyeing Highclere and think about pushing out the current owner, who, although a Whig, is one of the better ones in that group of politicians and played a strong role in the case of our deeply wronged and greatly missed Queen. Perhaps his Lordship thinks there’s no threat from investors regarding him. But does he believe that his tenants can sell fat hogs at 7s. 6d. a hundredweight and[Pg 10] still pay him more than a third of what they’ve been paying while the debt was accumulating? I know that such a person doesn’t lose his estate all at once; but, without rent, what is the estate worth? And it’s certain that the investors will take the bulk of his rents unless the debt interest gets cut. Lord Caernarvon told someone in 1820 that he didn’t like my politics. But what did he mean by my politics? I have no politics other than what he should appreciate. I want to eliminate that atrocious system that has already impoverished and made beggars of the working classes, and which, according to the report made by the Ministers themselves to the House of Commons, has now plunged the landowners themselves into a state of crisis, for which those ministers present no solution! Of course, I certainly work diligently to dismantle a system of hardship and suffering; but does that give a Lord any reason to dislike my politics? Regardless of whether he likes them or not, ultimately, to those very politics, the lords must eventually come. And that I should take pleasure in this thought and not bother to hide my excitement can surprise no one who considers what has transpired over the last twelve years. If the landowners are doing well; if things are good for them; if they have positive prospects for brighter days; then what interest do they have in me and my politics? But if they find themselves in “distress” and can’t find a way out; and if they have been pushed into this distress by those who “dislike my politics;” isn’t there some reason for sensible people to hesitate a bit before they condemn those politics? If no significant change is needed; if things could stay the same, then people might, with some validity, argue that I am disrupting what should be left alone. But if things can’t stay as they are; if there must be a great change; is it not foolish, and really a kind of ridiculous stubbornness, for people to oppose what I, who have been warning the country of its dangers and predicting what has now come to pass and is coming to pass for nearly twenty years, say about this change? However, I make no complaints on this front. People disliking my politics “neither picks my pocket, nor breaks my leg,” as jefferson said regarding the writings of the Atheists. If they enjoy disliking my politics, I enjoy liking them; and so we’re both having a good time. If the country doesn’t need any help from me, I'm pretty sure I don’t need any from it.
Nov. 3. Saturday.
Nov. 3. Saturday.
Fat hogs have lately sold, in this village, at 7s. 6d. a score (but would hardly bring that now), that is to say, at 4½d. a pound.[Pg 11] The hog is weighed whole, when killed and dressed. The head and feet are included; but so is the lard. Hogs fatted on peas or barley-meal may be called the very best meat that England contains. At Salisbury (only about 20 miles off) fat hogs sell for 5s. to 4s. 6d. a score. But, then, observe, these are dairy hogs, which are not nearly so good in quality as the corn-fed hogs. But I shall probably hear more about these prices as I get further towards the West. Some wheat has been sold at Newbury-market for 6l. a load (40 bushels); that is, at 3s. a bushel. A considerable part of the crop is wholly unfit for bread flour, and is not equal in value to good barley. In not a few instances the wheat has been carried into the gate, or yard, and thrown down to be made dung of. So that, if we were to take the average, it would not exceed, I am convinced, 5s. a bushel in this part of the country; and the average of all England would not, perhaps, exceed 4s. or 3s. 6d. a bushel. However, Lord Liverpool has got a bad harvest at last! That remedy has been applied! Somebody sent me some time ago that stupid newspaper, called the Morning Herald, in which its readers were reminded of my “false prophecies,” I having (as this paper said) foretold that wheat would be at two shillings a bushel before Christmas. These gentlemen of the “respectable part of the press” do not mind lying a little upon a pinch. [See Walter’s “Times” of Tuesday last, for the following: “Mr. Cobbett has thrown open the front of his house at Kensington, where he proposes to sell meat at a reduced price.”] What I said was this: that, if the crop were good and the harvest fine, and gold continued to be paid at the Bank, we should see wheat at four, not two, shillings a bushel before Christmas. Now, the crop was, in many parts, very much blighted, and the harvest was very bad indeed; and yet the average of England, including that which is destroyed, or not brought to market at all, will not exceed 4s. a bushel. A farmer told me, the other day, that he got so little offered for some of his wheat, that he was resolved not to take any more of it to market; but to give it to hogs. Therefore, in speaking of the price of wheat, you are to take in the unsold as well as the sold; that which fetches nothing as well as that which is sold at high price.—I see, in the Irish papers, which have overtaken me on my way, that the system is working the Agriculturasses in “the sister-kingdom” too! The following paragraph will show that the remedy of a bad harvest has not done our dear sister much good. “A very numerous meeting of the Kildare Farming Society met at Naas on the 24th inst., the Duke of Leinster in the Chair; Robert de la Touche, Esq., M.P., Vice-President. Nothing can more strongly prove the BADNESS OF THE TIMES, and very unfortunate state[Pg 12] of the country, than the necessity in which the Society finds itself of discontinuing its premiums, from its present want of funds. The best members of the farming classes have got so much in arrear in their subscriptions that they have declined to appear or to dine with their neighbours, and general depression damps the spirit of the most industrious and hitherto prosperous cultivators.” You are mistaken, Pat; it is not the times any more than it is the stars. Bobadil, you know, imputed his beating to the planets: “planet-stricken, by the foot of Pharaoh!”—“No, Captain,” says Welldon, “indeed it was a stick.” It is not the times, dear Patrick: it is the government, who, having first contracted a great debt in depreciated money, are now compelling you to pay the interest at the rate of three for one. Whether this be right, or wrong, the Agriculturasses best know: it is much more their affair than it is mine; but, be you well assured, that they are only at the beginning of their sorrows. Ah! Patrick, whoever shall live only a few years will see a grand change in your state! Something a little more rational than “Catholic Emancipation” will take place, or I am the most deceived of all mankind. This Debt is your best, and, indeed, your only friend. It must, at last, give the THING a shake, such as it never had before.—The accounts which my country newspapers give of the failure of farmers are perfectly dismal. In many, many instances they have put an end to their existence, as the poor deluded creatures did who had been ruined by the South Sea Bubble! I cannot help feeling for these people, for whom my birth, education, taste, and habits give me so strong a partiality. Who can help feeling for their wives and children, hurled down headlong from affluence to misery in the space of a few months! Become all of a sudden the mockery of those whom they compelled, perhaps, to cringe before them! If the Labourers exult, one cannot say that it is unnatural. If Reason have her fair sway, I am exempted from all pain upon this occasion. I have done my best to prevent these calamities. Those farmers who have attended to me are safe while the storm rages. My endeavours to stop the evil in time cost me the earnings of twenty long years! I did not sink, no, nor bend, beneath the heavy and reiterated blows of the accursed system, which I have dealt back blow for blow; and, blessed be God, I now see it reel! It is staggering about like a sheep with water in the head: turning its pate up on one side: seeming to listen, but has no hearing: seeming to look, but has no sight: one day it capers and dances: the next it mopes and seems ready to die.
Fat hogs have recently sold in this village for 7s. 6d. a score (but they wouldn’t fetch that now), which is about 4½d. a pound.[Pg 11] The hog is weighed whole after being killed and dressed. The head and feet are included, along with the lard. Hogs raised on peas or barley meal are considered the best meat in England. In Salisbury (which is only about 20 miles away), fat hogs sell for 5s. to 4s. 6d. a score. However, keep in mind that these are dairy hogs, which aren’t nearly as high quality as corn-fed hogs. I’ll probably get more information about these prices as I go further West. Some wheat has been sold at the Newbury market for 6l. a load (40 bushels); that means it’s selling for 3s. a bushel. A significant portion of the crop is completely unfit for bread flour and isn’t worth as much as good barley. In several cases, the wheat has been taken into the yard and dumped to become manure. So, if we look at the average, I doubt it exceeds 5s. a bushel in this part of the country, and the average across all of England probably doesn’t go over 4s. or 3s. 6d. a bushel. Nevertheless, Prime Minister Liverpool finally has a bad harvest! That remedy has certainly been applied! Someone sent me that ridiculous newspaper, the Morning Herald, where it reminded its readers of my “false prophecies,” claiming I had said wheat would be at two shillings a bushel before Christmas. Those gentlemen of the “respected part of the press” don’t mind bending the truth a bit. [See Walter’s “Times” from last Tuesday for this: “Mr. Cobbett has opened the front of his house at Kensington, where he plans to sell meat at a reduced price.”] What I actually said was that, if the crop were good and the harvest fine, and gold continued to be exchanged at the Bank, we would see wheat at four, not two, shillings a bushel before Christmas. Now, the crop was severely damaged in many places, and the harvest was indeed very poor; yet the average for England, including that which is wasted or not brought to market, won't exceed 4s. a bushel. A farmer recently told me he was offered so little for some of his wheat that he decided not to take any more to the market and would instead feed it to hogs. Therefore, when discussing the price of wheat, remember to include the unsold as well as the sold; that which brings nothing as well as that which sells for a high price.—I see in the Irish papers I’ve caught up with on my journey that the same system is affecting the agriculturists in “the sister kingdom” too! The following paragraph shows that the remedy for a bad harvest hasn’t done our dear sister any good. “A very large meeting of the Kildare Farming Society took place at Naas on the 24th inst., with the Duke of Leinster in the Chair; Robert de la Touche, Esq., M.P., Vice-President. Nothing can better show the BADNESS OF THE TIMES, and the very unfortunate state[Pg 12] of the country, than the Society's need to discontinue its premiums due to a lack of funds. The best members of the farming community have fallen so far behind in their subscriptions that they have chosen not to attend or dine with their neighbors, and overall despair dampens the spirit of even the most hardworking and previously successful cultivators.” You’re mistaken, Pat; it isn’t the times any more than it is the stars. Bobadil attributed his defeat to the planets: “planet-stricken, by the foot of Pharaoh!”—“No, Captain,” says Welldon, “it was just a stick.” It’s not the times, dear Patrick: it’s the government, which, after incurring a massive debt with devalued money, is now forcing you to pay the interest at three times the rate. Whether that’s right or wrong is better known by the agriculturists; it’s more their issue than mine; but be assured, they are only at the beginning of their troubles. Ah! Patrick, anyone who lives just a few more years will see a grand change in your situation! Something a little more rational than “Catholic Emancipation” will happen, or I am the most deceived person in the world. This Debt is your best and, in fact, your only friend. It must ultimately give the whole situation a shake like it never had before.—The reports from my country newspapers about farmers failing are truly bleak. In many cases, they have ended their lives, much like the poor souls ruined by the South Sea Bubble! I can’t help but feel for these people, for whom my upbringing, education, and preferences make me incredibly sympathetic. Who can help but feel for their wives and children, suddenly thrown from wealth into despair in just a few months! Now becoming the mockery of those they perhaps once forced to bow before them! If the laborers take joy, one can’t say it’s unnatural. If Reason has its way, I won’t feel any pain over this situation. I’ve done my best to avert these disasters. Those farmers who have listened to me are safe while the storm brews. My efforts to stop this harm in time cost me the earnings of twenty long years! I didn’t falter, nor bend, under the relentless blows of the cursed system, which I countered blow for blow; and, thank God, I now see it reeling! It’s staggering like a sheep with water on the brain: tilting its head to one side: appearing to listen but has no hearing: seeming to look, but has no sight: one day it dances and prances: the next it sulks and appears ready to collapse.
Nov. 4. Sunday.
Nov. 4. Sunday.
This, to my fancy, is a very nice country. It is continual hill and dell. Now and then a chain of hills higher than the rest, and these are downs, or woods. To stand upon any of the hills and look around you, you almost think you see the ups and downs of sea in a heavy swell (as the sailors call it) after what they call a gale of wind. The undulations are endless, and the great variety in the height, breadth, length, and form of the little hills, has a very delightful effect.—The soil, which, to look on it, appears to be more than half flint stones, is very good in quality, and, in general, better on the tops of the lesser hills than in the valleys. It has great tenacity; does not wash away like sand, or light loam. It is a stiff, tenacious loam, mixed with flint stones. Bears Saint-foin well, and all sorts of grass, which make the fields on the hills as green as meadows, even at this season; and the grass does not burn up in summer.—In a country so full of hills one would expect endless runs of water and springs. There are none: absolutely none. No water-furrow is ever made in the land. No ditches round the fields. And, even in the deep valleys, such as that in which this village is situated, though it winds round for ten or fifteen miles, there is no run of water even now. There is the bed of a brook, which will run before spring, and it continues running with more or less water for about half the year, though, some years, it never runs at all. It rained all Friday night; pretty nearly all day yesterday; and to-day the ground is as dry as a bone, except just along the street of the village, which has been kept in a sort of stabble by the flocks of sheep passing along to and from Appleshaw fair. In the deep and long and narrow valleys, such as this, there are meadows with very fine herbage and very productive. The grass very fine and excellent in its quality. It is very curious that the soil is much shallower in the vales than on the hills. In the vales it is a sort of hazle-mould on a bed of something approaching to gravel; but on the hills it is stiff loam, with apparently half flints, on a bed of something like clay first (reddish, not yellow), and then comes the chalk, which they often take up by digging a sort of wells; and then they spread it on the surface, as they do the clay in some countries, where they sometimes fetch it many miles and at an immense expense. It was very common, near Botley, to chalk land at an expense of sixteen pounds an acre.——The land here is excellent in quality generally, unless you get upon the highest chains of hills. They have frequently 40 bushels of wheat to the acre. Their barley is very fine; and their Saint-foin abundant. The turnips are, in general, very good at this time; and the land[Pg 14] appears as capable of carrying fine crops of them as any land that I have seen. A fine country for sheep: always dry: they never injure the land when feeding off turnips in wet weather; and they can lie down on the dry; for the ground is, in fact, never wet except while the rain is actually falling. Sometimes, in spring-thaws and thunder-showers, the rain runs down the hills in torrents; but is gone directly. The flocks of sheep, some in fold and some at large, feeding on the sides of the hills, give great additional beauty to the scenery.—The woods, which consist chiefly of oak thinly intermixed with ash, and well set with underwood of ash and hazle, but mostly the latter, are very beautiful. They sometimes stretch along the top and sides of hills for miles together; and as their edges, or outsides, joining the fields and the downs, go winding and twisting about, and as the fields and downs are naked of trees, the sight altogether is very pretty.—The trees in the deep and long valleys, especially the Elm and the Ash, are very fine and very lofty; and from distance to distance, the Rooks have made them their habitation. This sort of country, which, in irregular shape, is of great extent, has many and great advantages. Dry under foot. Good roads, winter as well as summer, and little, very little, expense. Saint-foin flourishes. Fences cost little. Wood, hurdles, and hedging-stuff cheap. No shade in wet harvests. The water in the wells excellent. Good sporting country, except for coursing, and too many flints for that.—What becomes of all the water? There is a spring in one of the cross valleys that runs into this, having a basin about thirty feet over, and about eight feet deep, which, they say, sends up water once in about 30 or 40 years; and boils up so as to make a large current of water.—Not far from Uphusband the Wansdike (I think it is called) crosses the country. Sir Richard Colt Hoare has written a great deal about this ancient boundary, which is, indeed, something very curious. In the ploughed fields the traces of it are quite gone; but they remain in the woods as well as on the downs.
This, in my opinion, is a really nice country. It's all hills and valleys. Occasionally, there’s a range of hills that’s taller than the rest, and those are the downs or wooded areas. Standing on any of the hills and looking around, you can almost believe you’re seeing the waves of the sea in a heavy swell (as sailors say) after what they call a storm. The rolling landscape is endless, and the variety in the height, width, length, and shape of the smaller hills is quite delightful.—The soil, which looks like it’s more than half flint stones, is actually very good quality, generally better on the tops of the smaller hills than in the valleys. It has great durability; it doesn’t wash away like sand or light loam. It’s a tough, sticky loam mixed with flint stones. It supports Saint-foin well and all kinds of grass, making the fields on the hills as green as meadows, even at this time of year, and the grass doesn’t brown in the summer.—In a country filled with hills, you would expect to find endless streams and springs. But there are none: absolutely none. No water furrows are made in the land. No ditches around the fields. And even in the deep valleys, like the one where this village is located, which winds for ten or fifteen miles, there’s no water flow even now. There’s a dry creek bed that will have water before spring, and it runs with varying amounts of water for about half the year, although in some years, it doesn’t run at all. It rained all night on Friday, almost all day yesterday, and today the ground is as dry as a bone, except along the village street, which has turned into a bit of a mud pit from the sheep passing through to and from the Appleshaw fair. In the deep, long, and narrow valleys, there are meadows with very fine grass and high productivity. The grass is excellent in quality. It’s curious that the soil is much shallower in the valleys than on the hills. In the valleys, it consists of a kind of hazel mold over a base that’s somewhat gravelly, but on the hills, it’s a tough loam, seemingly half flints, over a base that’s something like reddish clay before hitting chalk, which they often collect by digging wells. They then spread this chalk on the surface, like the clay in some regions, where they sometimes haul it over long distances at great expense. Near Botley, it was common to chalk land at a cost of sixteen pounds per acre.——The land here is generally excellent in quality, unless you’re on the highest hills. They often yield 40 bushels of wheat per acre. Their barley is really fine, and they have plenty of Saint-foin. The turnips are mostly very good at this time, and the land[Pg 14] seems capable of producing fine crops just like any other land I’ve seen. It’s a great country for sheep: always dry; they don’t ruin the ground when grazing on turnips in wet weather, and they can lie down on dry land because the ground is practically never wet except while it’s actually raining. Sometimes, during spring thaws and thunderstorms, the rain pours down the hills in torrents, but it stops right away. The flocks of sheep, some in pens and some roaming free, grazing on the hillsides add a lot of beauty to the scenery.—The woods, mostly consisting of oak with some ash and a good amount of underbrush, mainly hazel, are quite lovely. They can stretch for miles along the tops and sides of hills, and as their edges curl around fields and downs, which are bare of trees, the overall view is very pretty.—The trees in the deep, long valleys, especially the elm and ash, are tall and impressive; and at various distances, rooks have made their homes in them. This kind of country, with its irregular shape, is quite extensive and has many advantages. It’s dry underfoot. There are good roads, in winter and summer, with very little cost involved. Saint-foin thrives. Fencing is inexpensive. Wood, hurdles, and hedging materials are cheap. There’s no shade during wet harvests. The water from the wells is excellent. It’s a good area for hunting, except for coursing, since there are too many flints for that.—Where does all the water go? There’s a spring in one of the cross valleys that feeds into this one, with a basin about thirty feet across and eight feet deep, which supposedly releases water once every 30 or 40 years; and it bubbles up enough to create a large current.—Not far from Uphusband, the Wansdike (I think it’s called) runs through the area. Sir Richard Colt Hoare has written a lot about this ancient boundary, which is indeed very interesting. In the plowed fields, the traces of it are pretty much gone; but they still exist in the woods as well as on the downs.
Nov. 5. Monday.
Nov. 5, Monday.
A white frost this morning. The hills round about beautiful at sun-rise, the rooks making that noise which they always make in winter mornings. The Starlings are come in large flocks; and, which is deemed a sign of a hard winter, the Fieldfares are come at an early season. The haws are very abundant; which, they say, is another sign of a hard winter. The wheat is high enough here, in some fields, “to hide a hare,” which is, indeed, not saying much for it, as a hare knows how to hide herself upon the bare ground. But it is, in some fields, four[Pg 15] inches high, and is green and gay, the colour being finer than that of any grass.—The fuel here is wood. Little coal is brought from Andover. A load of fagots does not cost above 10s. So that, in this respect, the labourers are pretty well off. The wages here and in Berkshire, about 8s. a week; but the farmers talk of lowering them.—The poor-rates heavy, and heavy they must be, till taxes and rents come down greatly.—Saturday, and to-day Appleshaw sheep-fair. The sheep, which had taken a rise at Weyhill fair, have fallen again even below the Norfolk and Sussex mark. Some Southdown Lambs were sold at Appleshaw so low as 8s. and some even lower. Some Dorsetshire Ewes brought no more than a pound; and, perhaps, the average did not exceed 28s. I have seen a farmer here who can get (or could a few days ago) 28s. round for a lot of fat Southdown Wethers, which cost him just that money, when they were lambs, two years ago! It is impossible that they can have cost him less than 24s. each during the two years, having to be fed on turnips or hay in winter, and to be fatted on good grass. Here (upon one hundred sheep) is a loss of 120l. and 14l. in addition at five per cent. interest on the sum expended in the purchase; even suppose not a sheep has been lost by death or otherwise.—I mentioned before, I believe, that fat hogs are sold at Salisbury at from 5s. to 4s. 6d. the score pounds, dead weight.—Cheese has come down in the same proportion. A correspondent informs me that one hundred and fifty Welsh Sheep were, on the 18th of October, offered for 4s. 6d, a head, and that they went away unsold! The skin was worth a shilling of the money! The following I take from the Tyne Mercury of the 30th of October. “Last week, at Northawton fair, Mr. Thomas Cooper, of Bow, purchased three milch cows and forty sheep, for 18l. 16s. 6d.!” The skins, four years ago, would have sold for more than the money. The Hampshire Journal says that, on 1 November (Thursday) at Newbury Market, wheat sold from 88s. to 24s. the Quarter. This would make an average of 56s. But very little indeed was sold at 88s., only the prime of the old wheat. The best of the new for about 48s., and then, if we take into view the great proportion that cannot go to market at all, we shall not find the average, even in this rather dear part of England, to exceed 32s., or 4s. a bushel. And if we take all England through, it does not come up to that, nor anything like it. A farmer very sensibly observed to me yesterday that “if we had had such a crop and such a harvest a few years ago, good wheat would have been 50l. a load;” that is to say, 25s. a bushel! Nothing can be truer than this. And nothing can be clearer than that the present race of farmers, generally speaking, must be swept away by bankruptcy, if they[Pg 16] do not, in time, make their bow, and retire. There are two descriptions of farmers, very distinct as to the effects which this change must naturally have on them. The word farmer comes from the French, fermier, and signifies renter. Those only who rent, therefore, are, properly speaking, farmers. Those who till their own land are yeomen; and when I was a boy it was the common practice to call the former farmers and the latter yeoman-farmers. These yeomen have, for the greater part, been swallowed up by the paper-system which has drawn such masses of money together. They have, by degrees, been bought out. Still there are some few left; and these, if not in debt, will stand their ground. But all the present race of mere renters must give way, in one manner or another. They must break, or drop their style greatly; even in the latter case, their rent must, very shortly, be diminished more than two-thirds. Then comes the Landlord’s turn; and the sooner the better.—In the Maidstone Gazette I find the following: “Prime beef was sold in Salisbury market, on Tuesday last, at 4d. per lb., and good joints of mutton at 3½d.; butter 11d. and 12d. per lb.—In the West of Cornwall, during the summer, pork has often been sold at 2½d. per lb.”—This is very true; and what can be better? How can Peel’s Bill work in a more delightful manner? What nice “general working of events!” The country rag-merchants have now very little to do. They have no discounts. What they have out they owe: it is so much debt: and, of course, they become poorer and poorer, because they must, like a mortgager, have more and more to pay as prices fall. This is very good; for it will make them disgorge a part, at least, of what they have swallowed, during the years of high prices and depreciation. They are worked in this sort of way: the Tax-Collectors, the Excise-fellows, for instance, hold their sittings every six weeks, in certain towns about the country. They will receive the country rags, if the rag man can find, and will give, security for the due payment of his rags, when they arrive in London. For want of such security, or of some formality of the kind, there was a great bustle in a town in this county not many days ago. The Excise-fellow demanded sovereigns, or Bank of England notes. Precisely how the matter was finally settled I know not; but the reader will see that the Exciseman was only taking a proper precaution; for if the rags were not paid in London, the loss was his.
A white frost this morning. The hills around are beautiful at sunrise, with the rooks making the usual winter morning noise. The starlings have arrived in large flocks, and, as a sign of a harsh winter, the fieldfares are here early. The haws are quite plentiful, which is said to be another indicator of a tough winter. The wheat is tall enough in some fields "to hide a hare," which isn’t saying much since a hare knows how to conceal itself on bare ground. However, in some fields, it is four[Pg 15] inches high and looks green and vibrant, the color being nicer than any grass. The fuel here is wood, as little coal is brought in from Andover. A load of fagots costs only about 10s., so the laborers are relatively well off in this respect. Wages here and in Berkshire are about 8s. a week, but farmers are talking about lowering them. The poor rates are heavy, and they will remain so until taxes and rents drop significantly. Today is Saturday, and it's Appleshaw sheep fair. The prices for sheep, which had increased at Weyhill fair, have now dropped below the Norfolk and Sussex mark. Some Southdown lambs sold at Appleshaw for as low as 8s. and even lower. Some Dorsetshire ewes went for just a pound, and the average price was probably around 28s. I saw a farmer here who could get (or could just a few days ago) 28s. for a lot of fat Southdown wethers, which he bought for the same amount two years ago! There's no way they could have cost him less than 24s. each over those two years, as they had to be fed on turnips or hay in winter and fattened on good grass. Here (with one hundred sheep) that amounts to a loss of 120l. and an additional 14l. at five percent interest on the money spent for purchase, assuming not a single sheep has been lost due to death or other reasons. I mentioned before, I believe, that fat hogs sell at Salisbury for between 5s. and 4s. 6d. per score pounds, dead weight. Cheese prices have also dropped proportionately. A contact informed me that on October 18th, one hundred and fifty Welsh sheep were offered at 4s. 6d per head and went unsold! The skin was worth a shilling! The following I take from the Tyne Mercury dated October 30th: "Last week, at Northawton fair, Mr. Thomas Cooper from Bow bought three milch cows and forty sheep for 18l. 16s. 6d.!" The skins would have sold for more than that money four years ago. The Hampshire Journal states that on November 1st (Thursday) at Newbury Market, wheat sold for between 88s. and 24s. per quarter. This averages out to 56s. However, very little was sold at 88s., only the best of the old wheat. The best of the new was around 48s., and when considering the large proportion that can’t even make it to market, the average, even in this rather expensive part of England, won’t exceed 32s., or 4s. a bushel. And looking at the whole of England, it doesn’t come anywhere close to that. A farmer wisely remarked to me yesterday that “if we had such a crop and such a harvest a few years back, good wheat would have sold for 50l. a load,” which means 25s. a bushel! This is undoubtedly true. And it’s clear that the current crop of farmers, generally speaking, will face bankruptcy if they [Pg 16] don’t make changes soon and step aside. There are two clear types of farmers, each affected differently by these changes. The word farmer comes from the French fermier, meaning renter. Thus, only those who rent are properly called farmers. Those who till their own land are yeomen; and when I was a boy, it was common to refer to the former as farmers and the latter as yeoman-farmers. Many of these yeomen have been absorbed by the paper system that has gathered vast amounts of money. They have gradually been bought out. There are still a few left, and if they aren’t in debt, they can hold their ground. But the current crop of mere renters must ultimately give way. They must either fail or significantly downgrade their way of living; even if they do downgrade, their rent must soon decrease by more than two-thirds. Then it will be the Landlord’s turn; and the sooner, the better. In the Maidstone Gazette, I find the following: “Prime beef was sold in Salisbury market last Tuesday at 4d. per lb., and good joints of mutton at 3½d.; butter at 11d. and 12d. per lb.—In West Cornwall, during the summer, pork has often been sold at 2½d. per lb.” This is indeed true; and what could be better? How can Peel's Bill function in a more delightful way? What a nice general working of events! The country rag merchants have very little to do now. They have no discounts. What they have out is debt: and, of course, they become poorer as prices drop. This is quite positive, as it will compel them to surrender at least part of what they accumulated during the years of high prices and depreciation. Their workings are like this: the tax collectors and excise men, for example, hold sessions every six weeks in certain towns around the country. They will accept country rags if the rag merchant can provide security for the payment of his rags when they arrive in London. Due to a lack of such security or some similar formality, there was quite a stir in a town in this county not long ago. The excise officer demanded sovereigns or Bank of England notes. I’m not sure exactly how it all ended; however, it’s clear that the exciseman was taking a necessary precaution because if the rags weren’t paid for in London, the loss would fall on him.
Marlborough,
Tuesday noon, Nov. 6.
Marlborough, Tuesday noon, Nov. 6.
I left Uphusband this morning at 9, and came across to this place (20 miles) in a post-chaise. Came up the valley of [Pg 17]Uphusband, which ends at about 6 miles from the village, and puts one out upon the Wiltshire Downs, which stretch away towards the West and South-west, towards Devizes and towards Salisbury. After about half a mile of down we came down into a level country; the flints cease, and the chalk comes nearer the top of the ground. The labourers along here seem very poor indeed. Farmhouses with twenty ricks round each, besides those standing in the fields; pieces of wheat 50, 60, or 100 acres in a piece; but a group of women labourers, who were attending the measurers to measure their reaping work, presented such an assemblage of rags as I never before saw even amongst the hoppers at Farnham, many of whom are common beggars. I never before saw country people, and reapers too, observe, so miserable in appearance as these. There were some very pretty girls, but ragged as colts and as pale as ashes. The day was cold too, and frost hardly off the ground; and their blue arms and lips would have made any heart ache but that of a seat-seller or a loan-jobber. A little after passing by these poor things, whom I left, cursing, as I went, those who had brought them to this state, I came to a group of shabby houses upon a hill. While the boy was watering his horses, I asked the ostler the name of the place; and, as the old women say, “you might have knocked me down with a feather,” when he said, “Great Bedwin.” The whole of the houses are not intrinsically worth a thousand pounds. There stood a thing out in the middle of the place, about 25 feet long and 15 wide, being a room stuck up on unhewed stone pillars about 10 feet high. It was the Town Hall, where the ceremony of choosing the two Members is performed. “This place sends Members to Parliament, don’t it?” said I to the ostler. “Yes, Sir.” “Who are Members now?” “I don’t know, indeed, Sir.”—I have not read the Henriade of Voltaire for these 30 years; but in ruminating upon the ostler’s answer, and in thinking how the world, yes, the whole world, has been deceived as to this matter, two lines of that poem came across my memory:
I left Uphusband this morning at 9 and traveled the 20 miles here in a post-chaise. I went up the valley of [Pg 17]Uphusband, which ends about 6 miles from the village and leads onto the Wiltshire Downs, stretching off toward Devizes and Salisbury to the west and southwest. After about half a mile down, we entered level ground; the flints disappeared, and the chalk came closer to the surface. The workers here seem very poor. There are farmhouses surrounded by twenty ricks each, plus those in the fields; fields of wheat ranging from 50 to 100 acres. However, a group of female laborers, who were there for measuring their reaping work, presented such a sight of rags that I had never seen before, even among the hoppers at Farnham, many of whom are common beggars. I had never encountered country people, especially reapers, who looked so miserable. There were some very pretty girls among them, but they were as ragged as colts and as pale as ashes. The day was cold, with frost barely off the ground; their blue arms and lips would have made anyone's heart ache, except for those of a ticket seller or loan shark. Shortly after passing by these poor women, whom I left, angrily considering those who had put them in this situation, I came upon a cluster of shabby houses on a hill. While the boy was watering the horses, I asked the stable worker the name of the place; and, as the old women say, “you could have knocked me down with a feather,” when he replied, “Great Bedwin.” All the houses there aren’t worth a thousand pounds altogether. In the center of the place stood a structure about 25 feet long and 15 feet wide, a room propped up on unhewn stone pillars about 10 feet high. It was the Town Hall, where they hold the ceremony for choosing the two Members. “This place sends Members to Parliament, right?” I asked the stable worker. “Yes, Sir.” “Who are the Members now?” “I don’t know, Sir.” I haven’t read Voltaire’s Henriade in 30 years, but while thinking about the stable worker’s answer and reflecting on how the world, yes, the whole world, has been misled about this, two lines from that poem came to my mind:
Représentans du peuple, les Grands et le Roi:
Spectacle magnifique! Source sacrée des lois![1]
Représentants du peuple, les Grands et le Roi:
Magnificent display! Sacred source of laws![1]
The Frenchman, for want of understanding the THING as well as I do, left the eulogium incomplete. I therefore here add four lines, which I request those who publish future editions of the Henriade to insert in continuation of the above eulogium of Voltaire.
The Frenchman, lacking the understanding of the THING that I have, left the praise unfinished. So, I’m adding four lines here that I ask those who publish future editions of the Henriade to include as a continuation of this praise for Voltaire.
Représentans du peuple, que celui-ci ignore,
Sont fait à miracle pour garder son Or!
Peuple trop heureux, que le bonheur inonde!
L’envie de vos voisins, admiré du monde![2]
Reps of the people, whom they ignore,
Are made of miracles to guard their gold!
People so blessed, drowned in happiness!
The envy of your neighbors, admired by the world![2]
The first line was suggested by the ostler; the last by the words which we so very often hear from the bar, the bench, the seats, the pulpit, and the throne. Doubtless my poetry is not equal to that of Voltaire; but my rhyme is as good as his, and my reason is a great deal better.—In quitting this villanous place we see the extensive and uncommonly ugly park and domain of Lord Aylesbury, who seems to have tacked park on to park, like so many outworks of a fortified city. I suppose here are 50 or 100 farms of former days swallowed up. They have been bought, I dare say, from time to time; and it would be a labour very well worthy of reward by the public, to trace to its source the money by which these immense domains, in different parts of the country, have been formed!—Marlborough, which is an ill-looking place enough, is succeeded, on my road to Swindon, by an extensive and very beautiful down about 4 miles over. Here nature has flung the earth about in a great variety of shapes. The fine short smooth grass has about 9 inches of mould under it, and then comes the chalk. The water that runs down the narrow side-hill valleys is caught, in different parts of the down, in basins made on purpose, and lined with clay apparently. This is for watering the sheep in summer; sure sign of a really dry soil; and yet the grass never parches upon these downs. The chalk holds the moisture, and the grass is fed by the dews in hot and dry weather.—At the end of this down the high-country ends. The hill is high and steep, and from it you look immediately down into a level farming country; a little further on into the dairy-country, whence the North-Wilts cheese comes; and, beyond that, into the vale of Berkshire, and even to Oxford, which lies away to the North-east from this hill.—The land continues good, flat and rather wet to Swindon, which is a plain country town, built of the stone which is found at about 6 feet under ground about here.—I come on now towards Cirencester, thro’ the dairy county of North Wilts.
The first line was suggested by the stable hand; the last by the phrases we often hear from the bar, the bench, the seats, the pulpit, and the throne. Admittedly, my poetry isn't as good as Voltaire's; but my rhyme is just as solid as his, and my reason is a lot better.—As we leave this dreadful place, we see the vast and exceptionally unattractive park and estate of Lord Aylesbury, who seems to have attached park after park, like multiple outworks of a fortified city. I assume there are 50 or 100 farms from earlier times that have been absorbed. They've probably been purchased over time; and it would be a rewarding public task to trace the origin of the money that has created these massive domains in various parts of the country!—Marlborough, which isn’t exactly a pretty place, is followed, on my way to Swindon, by a wide and very lovely downland about 4 miles further on. Here, nature has created the landscape in a variety of shapes. The fine, short, smooth grass has about 9 inches of soil below it, and then comes the chalk. Water that flows down the narrow side-hill valleys is collected, in various areas of the down, in basins made for that purpose, lined with clay it seems. This is for watering the sheep in summer; a sure sign of really dry soil; yet the grass never withers on these downs. The chalk retains moisture, and the grass is nourished by the dews during hot and dry weather.—At the end of this down, the high country ends. The hill is steep and tall, and from it you look straight down into flat farming land; a bit further on into the dairy country, where North-Wilts cheese comes from; and beyond that, into the vale of Berkshire, even reaching as far as Oxford, which is located to the North-east from this hill.—The land remains good, flat, and somewhat wet as I approach Swindon, which is a straightforward country town, made of the stone found about 6 feet underground around here.—I'm now heading toward Cirencester, through the dairy county of North Wilts.
Cirencester,
Wednesday (Noon), 7 Nov.
Cirencester, Wednesday (12 PM), Nov 7.
I slept at a Dairy-farm house at Hannington, about eight miles from Swindon, and five on one side of my road. I passed[Pg 19] through that villanous hole, Cricklade, about two hours ago; and, certainly, a more rascally looking place I never set my eyes on. I wished to avoid it, but could get along no other way. All along here the land is a whitish stiff loam upon a bed of soft stone, which is found at various distances from the surface, sometimes two feet and sometimes ten. Here and there a field is fenced with this stone, laid together in walls without mortar or earth. All the houses and out-houses are made of it, and even covered with the thinnest of it formed into tiles. The stiles in the fields are made of large flags of this stone, and the gaps in the hedges are stopped with them.—There is very little wood all along here. The labourers seem miserably poor. Their dwellings are little better than pig-beds, and their looks indicate that their food is not nearly equal to that of a pig. Their wretched hovels are stuck upon little bits of ground on the road side, where the space has been wider than the road demanded. In many places they have not two rods to a hovel. It seems as if they had been swept off the fields by a hurricane, and had dropped and found shelter under the banks on the road side! Yesterday morning was a sharp frost; and this had set the poor creatures to digging up their little plats of potatoes. In my whole life I never saw human wretchedness equal to this: no, not even amongst the free negroes in America, who, on an average, do not work one day out of four. And this is “prosperity,” is it? These, Oh, Pitt! are the fruits of thy hellish system! However, this Wiltshire is a horrible county. This is the county that the Gallon-loaf man belongs to. The land all along here is good. Fine fields and pastures all around; and yet the cultivators of those fields so miserable! This is particularly the case on both sides of Cricklade, and in it too, where everything had the air of the most deplorable want.—They are sowing wheat all the way from the Wiltshire downs to Cirencester; though there is some wheat up. Winter-Vetches are up in some places, and look very well.—The turnips of both kinds are good all along here.—I met a farmer going with porkers to Highworth market. They would weigh, he said, four score and a half, and he expected to get 7s. 6d. a score. I expect he will not. He said they had been fed on barley-meal; but I did not believe him. I put it to his honour whether whey and beans had not been their food. He looked surly, and pushed on.—On this stiff ground they grow a good many beans, and give them to the pigs with whey; which makes excellent pork for the Londoners; but which must meet with a pretty hungry stomach to swallow it in Hampshire. The hogs, all the way that I have come, from Buckinghamshire, are, without a single exception that I have seen, the old-fashioned black-spotted hogs. Mr.[Pg 20] Blount at Uphusband has one, which now weighs about thirty score, and will possibly weigh forty, for she moves about very easily yet. This is the weight of a good ox; and yet, what a little thing it is compared to an ox! Between Cricklade and this place (Cirencester) I met, in separate droves, about two thousand Welsh Cattle, on their way from Pembrokeshire to the fairs in Sussex. The greater part of them were heifers in calf. They were purchased in Wales at from 3l. to 4l. 10s. each! None of them, the drovers told me, reached 5l. These heifers used to fetch, at home, from 6l. to 8l., and sometimes more. Many of the things that I saw in these droves did not fetch, in Wales, 25s. And they go to no rising market! Now, is there a man in his senses who believes that this THING can go on in the present way? However, a fine thing, indeed, is this fall of prices! My “cottager” will easily get his cow, and a young cow too, for less than the 5l. that I talked of. These Welsh heifers will calve about May; and they are just the very thing for a cottager.
I slept at a dairy farm house in Hannington, about eight miles from Swindon and five miles away from my road. I passed[Pg 19] through that dreadful place, Cricklade, about two hours ago; and honestly, I've never seen a sketchier looking spot. I wanted to avoid it, but there was no other route. The land around here is a white, dense loam sitting on a bed of soft stone, which can be found at different depths from the surface—sometimes two feet down, sometimes ten. Occasionally, a field is enclosed with this stone, piled together in walls without mortar or soil. All the houses and outbuildings are made from it, even covered with the thinnest tiles crafted from it. The stiles in the fields are large slabs of this stone, and gaps in the hedges are filled with them. There's not much wood around here. The laborers seem terribly poor. Their homes are barely better than pigsties, and their appearances suggest their diet is far worse than that of a pig. Their miserable huts are crammed into tiny patches of land on the roadside, where there's been a bit more space than the road needs. In many places, they barely have two rods of land for each hut. It feels as if they were swept off the fields by a storm, landing and finding shelter under the banks by the roadside! Yesterday morning brought a sharp frost, which drove the poor folks to dig up their small patches of potatoes. In my entire life, I have never seen human misery like this—not even among the free Black people in America, who, on average, don't work more than one day out of four. And this is “prosperity,” is it? These, Oh, Pitt! are the results of your dreadful system! Still, this Wiltshire is an awful county. This is where the Gallon-loaf man is from. The land here is good, with beautiful fields and pastures all around; yet, the farmers of these fields are so miserable! This especially applies on both sides of Cricklade, and in it too, where everything looks woefully impoverished.—They are planting wheat all the way from the Wiltshire downs to Cirencester; though some wheat is already up. Winter-vetches are growing well in some spots.—The turnips of both types are doing quite well around here.—I met a farmer heading to Highworth market with some porkers. He said they would weigh four score and a half and expected to get 7s. 6d. a score. I doubt he will. He claimed they had been fed on barley meal, but I didn't believe him. I questioned whether whey and beans hadn't been their actual food. He looked annoyed and hurried on.—On this tough ground, they grow quite a few beans, which they feed to the pigs with whey; it produces excellent pork for the Londoners, but it must be hard to stomach in Hampshire. The pigs I've come across all the way from Buckinghamshire, without exception, are the traditional black-spotted ones. Mr.[Pg 20] Blount at Uphusband has one that now weighs about thirty score and could possibly reach forty, as she still moves quite easily. This weight is that of a good ox; yet, it's such a trivial amount compared to an ox! Between Cricklade and this place (Cirencester), I saw about two thousand Welsh cattle in separate groups, on their way from Pembrokeshire to the fairs in Sussex. Most of them were pregnant heifers. They were bought in Wales for between 3l. to 4l. 10s. each! The drovers told me none of them went for 5l. These heifers used to sell for 6l. to 8l., and sometimes more, back home. Many of the animals I saw in those groups didn’t even fetch 25s. in Wales. And they’re not going to any rising market! Now, is there anyone with common sense who believes that this situation can continue in this way? Nonetheless, what a remarkable situation this drop in prices is! My “cottager” can easily get his cow, even a young one, for less than the 5l. I mentioned. These Welsh heifers will give birth around May; and they are the perfect choice for a cottager.
Gloucester,
Thursday (morning), Nov. 8.
Gloucester, Thursday morning, Nov. 8.
In leaving Cirencester, which is a pretty large town, a pretty nice town, and which the people call Cititer, I came up hill into a country, apparently formerly a down or common, but now divided into large fields by stone walls. Anything so ugly I have never seen before. The stone, which, on the other side of Cirencester, lay a good way under ground, here lies very near to the surface. The plough is continually bringing it up, and thus, in general, come the means of making the walls that serve as fences. Anything quite so cheerless as this I do not recollect to have seen; for the Bagshot country, and the commons between Farnham and Haslemere, have heath at any rate; but these stones are quite abominable. The turnips are not a fiftieth of a crop like those of Mr. Clarke at Bergh-Apton in Norfolk, or Mr. Pym at Reigate in Surrey, or of Mr. Brazier at Worth in Sussex. I see thirty acres here that have less food upon them than I saw the other day upon half an acre at Mr. Budd’s at Berghclere. Can it be good farming to plough and sow and hoe thirty acres to get what may be got upon half an acre? Can that half acre cost more than a tenth part as much as the thirty acres? But if I were to go to this thirty-acre farmer, and tell him what to do to the half acre, would he not exclaim with the farmer at Botley: “What! drow away all that ’ere ground between the lains! Jod’s blood!”—With the exception of a little dell about eight miles from Cititer, this miserable country continued to the distance of ten miles, when, all of a sudden, I looked down[Pg 21] from the top of a high hill into the vale of Gloucester! Never was there, surely, such a contrast in this world! This hill is called Burlip Hill; it is much about a mile down it, and the descent so steep as to require the wheel of the chaise to be locked; and even with that precaution, I did not think it over and above safe to sit in the chaise; so, upon Sir Robert Wilson’s principle of taking care of Number One, I got out and walked down. From this hill you see the Morvan Hills in Wales. You look down into a sort of dish with a flat bottom, the Hills are the sides of the dish, and the City of Gloucester, which you plainly see, at seven miles distance from Burlip Hill, appears to be not far from the centre of the dish. All here is fine; fine farms; fine pastures; all enclosed fields; all divided by hedges; orchards a plenty; and I had scarcely seen one apple since I left Berkshire.—Gloucester is a fine, clean, beautiful place; and, which is of a vast deal more importance, the labourers’ dwellings, as I came along, looked good, and the labourers themselves pretty well as to dress and healthiness. The girls at work in the fields (always my standard) are not in rags, with bits of shoes tied on their feet and rags tied round their ankles, as they had in Wiltshire.
In leaving Cirencester, which is a pretty big town that people refer to as Cititer, I climbed a hill into a landscape that used to be an open area or common land but is now divided into large fields by stone walls. I’ve never seen anything so ugly before. The stone that, on the other side of Cirencester, was buried deep underground is now just beneath the surface here. The plow keeps bringing it up, which is generally how the walls that serve as fences are made. I can’t recall seeing anything quite so dreary; even the Bagshot area and the commons between Farnham and Haslemere at least have heath; but these stones are really terrible. The turnips here aren’t even a fiftieth of the crop produced by Mr. Clarke at Bergh-Apton in Norfolk, or Mr. Pym at Reigate in Surrey, or Mr. Brazier at Worth in Sussex. I see thirty acres here that have less food on them than I saw the other day on half an acre at Mr. Budd’s in Berghclere. Is it really good farming to plow, sow, and hoe thirty acres to yield what might be harvested from half an acre? Can that half acre cost more than a tenth of what the thirty acres cost? But if I were to approach this thirty-acre farmer and tell him what to do with the half acre, wouldn’t he react like the farmer at Botley: “What! drow away all that ground between the lains! Jod’s blood!”—Aside from a small valley about eight miles from Cititer, this dismal landscape stretched for ten miles until, suddenly, I looked down[Pg 21] from the top of a high hill into the vale of Gloucester! Surely, there has never been such a contrast in this world! This hill is called Burlip Hill; it’s about a mile down, and the slope is so steep that I had to lock the wheel of the carriage; and even with that, I didn’t feel entirely safe sitting in it, so following Sir Robert Wilson’s principle of taking care of Number One, I got out and walked down. From this hill, you can see the Morvan Hills in Wales. You look down into a sort of dish with a flat bottom, where the Hills form the sides, and the City of Gloucester, visible from seven miles away from Burlip Hill, appears close to the center of the dish. Everything here is beautiful; lovely farms; nice pastures; all enclosed fields, divided by hedges; and plenty of orchards; I hadn't seen a single apple since leaving Berkshire.—Gloucester is a great, clean, beautiful place, and more importantly, the workers' houses I passed by looked nice, and the workers themselves seemed well-dressed and healthy. The girls working in the fields (always my benchmark) aren’t in rags with patched-up shoes and bits of fabric tied around their ankles like they were in Wiltshire.
JOURNAL: FROM GLOUCESTER, TO BOLLITREE IN HEREFORDSHIRE, ROSS, HEREFORD, ABINGDON, OXFORD, CHELTENHAM, BERGHCLERE, WHITCHURCH, UPHURSTBOURN, AND THENCE TO KENSINGTON.
Bollitree Castle, Herefordshire,
Friday, 9 Nov. 1821.
Bollitree Castle, Herefordshire,
Friday, Nov. 9, 1821.
I got to this beautiful place (Mr. William Palmer’s) yesterday, from Gloucester. This is in the parish of Weston, two miles on the Gloucester side of Ross, and, if not the first, nearly the first, parish in Herefordshire upon leaving Gloucester to go on through Ross to Hereford.—On quitting Gloucester I crossed the Severne, which had overflowed its banks and covered the meadows with water.—The soil good but stiff. The coppices and woods very much like those upon the clays in the South of Hampshire and in Sussex; but the land better for corn and grass. The goodness of the land is shown by the apple-trees, and by the sort of sheep and cattle fed here. The sheep are a cross between the Ryland and Leicester, and the cattle of the Herefordshire kind. These would starve in the pastures of any part of Hampshire or Sussex that I have ever seen.—At about seven[Pg 22] miles from Gloucester I came to hills, and the land changed from the whitish soil, which I had hitherto seen, to a red brown, with layers of flat stone of a reddish cast under it. Thus it continued to Bollitree. The trees of all kinds are very fine on the hills as well as in the bottoms.—The spot where I now am is peculiarly well situated in all respects. The land very rich, the pastures the finest I ever saw, the trees of all kinds surpassing upon an average any that I have before seen in England. From the house, you see, in front and winding round to the left, a lofty hill, called Penyard Hill, at about a mile and a half distance, covered with oaks of the finest growth: along at the foot of this wood are fields and orchards continuing the slope of the hill down for a considerable distance, and, as the ground lies in a sort of ridges from the wood to the foot of the slope, the hill-and-dell is very beautiful. One of these dells with the two adjoining sides of hills is an orchard belonging to Mr. Palmer, and the trees, the ground, and everything belonging to it, put me in mind of the most beautiful of the spots in the North of Long Island. Sheltered by a lofty wood; the grass fine beneath the fruit trees; the soil dry under foot though the rain had scarcely ceased to fall; no moss on the trees; the leaves of many of them yet green; everything brought my mind to the beautiful orchards near Bayside, Little Neck, Mosquito Cove, and Oyster Bay, in Long Island. No wonder that this is a country of cider and perry; but what a shame it is that here, at any rate, the owners and cultivators of the soil, not content with these, should, for mere fashion’s sake, waste their substance on wine and spirits! They really deserve the contempt of mankind and the curses of their children.—The woody hill mentioned before, winds away to the left, and carries the eye on to the Forest of Dean, from which it is divided by a narrow and very deep valley. Away to the right of Penyard Hill lies, in the bottom, at two miles distance, and on the bank of the river Wye, the town of Ross, over which we look down the vale to Monmouth and see the Welsh hills beyond it. Beneath Penyard Hill, and on one of the ridges before mentioned, is the parish church of Weston, with some pretty white cottages near it, peeping through the orchard and other trees; and coming to the paddock before the house are some of the largest and loftiest trees in the country, standing singly here and there, amongst which is the very largest and loftiest walnut-tree that I believe I ever saw, either in America or in England. In short, there wants nothing but the autumnal colours of the American trees to make this the most beautiful spot I ever beheld.—I was much amused for an hour after daylight this morning in looking at the clouds, rising at intervals from the dells on the side of Penyard Hill, and[Pg 23] flying to the top, and then over the Hill. Some of the clouds went up in a roundish and compact form. Others rose in a sort of string or stream, the tops of them going over the hill before the bottoms were clear of the place whence they had arisen. Sometimes the clouds gathered themselves together along the top of the hill, and seemed to connect the topmost trees with the sky.——I have been to-day to look at Mr. Palmer’s fine crops of Swedish Turnips, which are, in general, called “Swedes.” These crops having been raised according to my plan, I feel, of course, great interest in the matter. The Swedes occupy two fields: one of thirteen, and one of seventeen acres. The main part of the seventeen-acre field was drilled, on ridges, four feet apart, a single row on a ridge, at different times, between 16th April and 29th May. An acre and a half of this piece was transplanted on four-feet ridges 30th July. About half an acre across the middle of the field was sown broad-cast 14th April.—In the thirteen-acre field there is about half an acre sown broad-cast on the 1st of June; the rest of the field was transplanted; part in the first week of June, part in the last week of June, part from the 12th to 18th July, and the rest (about three acres) from 21st to 23rd July. The drilled Swedes in the seventeen-acre field, contain full 23 tons to the acre; the transplanted ones in that field, 15 tons, and the broad-cast not exceeding 10 tons. Those in the thirteen-acre field which were transplanted before the 21st July, contain 27 if not 30 tons; and the rest of that field about 17 tons to the acre. The broad-cast piece here (half an acre) may contain 7 tons. The shortness of my time will prevent us from ascertaining the weight by actual weighings; but such is the crop, according to the best of my judgment, after a very minute survey of it in every part of each field.—Now, here is a little short of 800 tons of food, about a fifth part of which consists of tops; and, of course, there is about 640 tons of bulb. As to the value and uses of this prodigious crop I need say nothing; and as to the time and manner of sowing and raising the plants for transplanting, the act of transplanting, and the after cultivation, Mr. Palmer has followed the directions contained in my “Year’s Residence in America;” and, indeed, he is forward to acknowledge that he had never thought of this mode of culture, which he has followed now for three years, and which he has found so advantageous, until he read that work, a work which the Farmer’s Journal thought proper to treat as a romance.—Mr. Palmer has had some cabbages of the large, drum-head kind. He had about three acres, in rows at four feet apart, and at little less than three feet apart in the rows, making ten thousand cabbages on the three acres. He kept ninety-five wethers and ninety-six ewes (large fatting sheep)[Pg 24] upon them for five weeks all but two days, ending in the first week of November. The sheep, which are now feeding off yellow turnips in an adjoining part of the same field, come back over the cabbage-ground and scoop out the stumps almost to the ground in many cases. This ground is going to be ploughed for wheat immediately. Cabbages are a very fine autumn crop; but it is the Swedes on which you must rely for the spring, and on housed or stacked Swedes too; for they will rot in many of our winters, if left in the ground. I have had them rot myself, and I saw, in March 1820, hundreds of acres rotten in Warwickshire and Northamptonshire. Mr. Palmer greatly prefers the transplanting to the drilling. It has numerous advantages over the drilling; greater regularity of crop, greater certainty, the only sure way of avoiding the fly, greater crop, admitting of two months later preparation of land, can come after vetches cut up for horses (as, indeed, a part of Mr. Palmer’s transplanted Swedes did), and requiring less labour and expense. I asserted this in my “Year’s Residence;” and Mr. Palmer, who has been very particular in ascertaining the fact, states positively that the expense of transplanting is not so great as the hoeing and setting out of the drilled crops, and not so great as the common hoeings of broad-cast. This, I think, settles the question. But the advantages of the wide-row culture by no means confine themselves to the green and root crop; for Mr. Palmer drills his wheat upon the same ridges, without ploughing, after he has taken off the Swedes. He drills it at eight inches, and puts in from eight to ten gallons to the acre. His crop of 1820, drilled in this way, averaged 40 bushels to the acre; part drilled in November, and part so late as February. It was the common Lammas wheat. His last crop of wheat is not yet ascertained; but it was better after the Swedes than in any other of his land. His manner of taking off the crop is excellent. He first cuts off and carries away the tops. Then he has an implement, drawn by two oxen, walking on each side of the ridge, with which he cuts off the tap root of the Swedes without disturbing the land of the ridge. Any child can then pull up the bulb. Thus the ground, clean as a garden, and in that compact state which the wheat is well known to like, is ready, at once, for drilling with wheat. As to the uses to which he applies the crop, tops as well as bulbs, I must speak of these hereafter, and in a work of a description different from this. I have been thus particular here, because the Farmer’s Journal treated my book as a pack of lies. I know that my (for it is mine) system of cattle-food husbandry will finally be that of all England, as it already is that of America; but what I am doing here is merely in self-defence against the slanders, the malignant slanders, of the[Pg 25] Farmer’s Journal. Where is a Whig lord, who, some years ago, wrote to a gentleman that “he would have nothing to do with any reform that Cobbett was engaged in”? But in spite of the brutal Journal, farmers are not such fools as this lord was: they will not reject a good crop because they can have it only by acting upon my plan; and this lord will, I imagine, yet see the day when he will be less averse from having to do with a reform in which “Cobbett” shall be engaged.
I arrived at this beautiful place (Mr. William Palmer’s) yesterday, coming from Gloucester. This is in the parish of Weston, just two miles on the Gloucester side of Ross, and it’s probably the first parish in Herefordshire when you leave Gloucester heading through Ross to Hereford. When I left Gloucester, I crossed the River Severn, which had overflowed its banks and flooded the meadows. The soil here is good but quite tough. The coppices and woods resemble those in Southern Hampshire and Sussex, but this land is better for growing grains and grass. The quality of the land is demonstrated by the apple trees and the kinds of sheep and cattle raised here. The sheep are a mix between the Ryland and Leicester breeds, and the cattle are of the Herefordshire type. They wouldn’t survive in the pastures of any part of Hampshire or Sussex that I've ever known. After about seven miles from Gloucester, I encountered hills, and the land shifted from the whitish soil I had seen up to this point to a reddish-brown, with flat layers of reddish stone underneath. This continued until Bollitree. The trees of all kinds are really striking on the hills as well as in the valleys. The place where I am now is situated perfectly in every way. The soil is incredibly rich, the pastures are the finest I've ever seen, and the trees, on average, outdo any I've encountered in England. From the house, you can see, directly in front and winding off to the left, a tall hill called Penyard Hill, about a mile and a half away, covered with majestic oak trees. At the base of this wood are fields and orchards that extend down the slope for quite a distance, and because the terrain lies in sort of ridges from the woodland down to the valley, the hills and valleys are incredibly beautiful. One of these valleys, bordered by two hill sides, is an orchard owned by Mr. Palmer, and everything about it—the trees, the ground—reminds me of the most beautiful spots in Northern Long Island. Sheltered by a tall wood, the grass is lush beneath the fruit trees; the soil feels dry underfoot, even though the rain has barely stopped; there’s no moss on the trees; many of their leaves are still green; everything takes me back to the lovely orchards near Bayside, Little Neck, Mosquito Cove, and Oyster Bay, in Long Island. It’s no wonder this is a region known for cider and perry; but what a shame that here, at least, the owners and farmers, not satisfied with these, waste their resources on wine and spirits just for show! They truly deserve humanity’s disdain and their children’s curses. The wooded hill mentioned earlier winds off to the left and leads the eye towards the Forest of Dean, separated from it by a narrow and very deep valley. To the right of Penyard Hill lies, in the valley, two miles away, on the bank of the River Wye, the town of Ross, where we overlook the valley towards Monmouth and can see the Welsh hills beyond it. Under Penyard Hill, and on one of the mentioned ridges, is the parish church of Weston with some charming white cottages nearby, peeking through the orchard and other trees; and as you come to the paddock in front of the house, you’ll notice some of the largest and tallest trees in the area, standing here and there, among which is the biggest and tallest walnut tree that I believe I've ever seen, in either America or England. In short, all that’s missing are the autumnal colors of American trees to make this the most beautiful spot I have ever witnessed. This morning, after daylight, I spent about an hour enjoying the sight of the clouds rising at intervals from the valleys on the side of Penyard Hill, floating up to the summit and then over the Hill. Some of the clouds rose in round, compact forms. Others emerged in a string or stream, with their tops moving over the hill before their bottoms were fully clear of the place where they formed. Sometimes, the clouds gathered along the top of the hill and seemed to connect the uppermost trees with the sky. —— Today, I visited to check on Mr. Palmer's impressive crops of Swedish Turnips, commonly referred to as "Swedes." These crops were grown according to my plan, so naturally, I’m very interested in them. The Swedes occupy two fields: one with thirteen acres and another with seventeen. The majority of the seventeen-acre field was drilled in ridges, four feet apart, with a single row on each ridge, at different times between April 16 and May 29. An acre and a half of this field was transplanted on four-foot ridges on July 30. About half an acre was sown broad-cast in the middle of the field on April 14. In the thirteen-acre field, about half an acre was sown broad-cast on June 1; the remainder of the field was transplanted; some during the first week of June, some in the last week of June, some between July 12 and 18, and the rest (about three acres) between July 21 and 23. The drilled Swedes in the seventeen-acre field yield about 23 tons per acre; the transplanted ones in that field yield 15 tons, and the broad-cast ones don’t exceed 10 tons. The ones in the thirteen-acre field transplanted before July 21 yield between 27 and 30 tons; the remainder of that field yields about 17 tons per acre. The broad-cast section here (half an acre) may yield 7 tons. Given my limited time, we won’t be able to confirm the weight through actual measurements; however, based on my thorough inspection of every part of each field, this is my assessment of the crop. Now, there's just under 800 tons of food here, about one-fifth of which consists of tops; so there’s roughly 640 tons of bulb. As for the value and uses of this enormous crop, I don't need to say much; and regarding the timing and method of sowing and raising the plants for transplanting, the act of transplanting, and the subsequent care, Mr. Palmer has followed the directions in my "Year’s Residence in America"; in fact, he readily acknowledges that he had never considered this cultivation method, which he has now followed for three years and found so beneficial, until he read that work— a work that the Farmer’s Journal deemed appropriate to categorize as a romance. Mr. Palmer has grown some large drum-head cabbages. He had around three acres in rows four feet apart, and just under three feet between the rows, totaling ten thousand cabbages across those three acres. He kept ninety-five wethers and ninety-six ewes (large fattening sheep) on them for five weeks minus two days, finishing up in the first week of November. The sheep, currently feeding on yellow turnips in another part of the same field, return to the cabbage ground and scoop out the stumps nearly to the ground in many instances. This land will be plowed for wheat shortly. Cabbages make for a wonderful autumn crop; however, it’s the Swedes you should depend on for spring—specifically, the housed or stacked Swedes too, since they will rot during many of our winters if left in the ground. I've seen them rot myself, and I noticed, in March 1820, hundreds of acres rotting in Warwickshire and Northamptonshire. Mr. Palmer prefers transplanting over drilling. It offers numerous advantages compared to drilling: a more regular crop, greater certainty, the only certain way to avoid fly, higher yields, possible two-month delayed land preparation, and can follow after vetches cut for horses (as part of Mr. Palmer's transplanted Swedes did), all while requiring less labor and lower costs. I asserted this in my "Year’s Residence"; and Mr. Palmer, who has been very meticulous in confirming the details, states unequivocally that the cost of transplanting is not greater than the hoeing and setting out of the drilled crops, and it's not higher than the typical hoeing for broad-cast. I believe this settles the issue. But the benefits of wide-row agriculture certainly extend beyond just greens and root crops; Mr. Palmer drills his wheat on the same ridges, without plowing, after harvesting the Swedes. He drills it eight inches apart and plants between eight to ten gallons per acre. His yield in 1820, drilled this way, averaged 40 bushels per acre; some drilled in November and some as late as February. It was the common Lammas wheat. He has not yet determined the yield of his last crop of wheat, but it was better after the Swedes than on any other land he has. His method of harvesting the crop is excellent. First, he cuts off and removes the tops. Then he uses a tool, pulled by two oxen, walking alongside the ridge, to cut off the tap root of the Swedes without disturbing the ridge’s soil. A child can then pull up the bulb. This way, the ground is as clean as a garden, and in that compact state which the wheat is known to prefer, is ready right away for drilling with wheat. As for the uses he puts both the tops and bulbs to, I’ll discuss those later, in a different kind of work. I’ve been so specific here because the Farmer’s Journal dismissed my book as a collection of lies. I know that my (because it is mine) system of cattle-food farming will ultimately become the standard for all England, just as it already is in America; but what I'm doing here is simply self-defense against the slanders, the malicious slanders, of the Farmer’s Journal. Where is a Whig lord who, years ago, wrote to someone saying that "he would have nothing to do with any reform that Cobbett was involved in”? Yet despite the brutal Journal, farmers are not as foolish as that lord was: they won’t reject a good crop just because it’s available only through applying my method; and I imagine that lord will eventually see the day when he will be less resistant to participating in a reform that involves “Cobbett.”
Old Hall,
Saturday night, Nov. 10.
Old Hall, Saturday night, Nov. 10.
Went to Hereford this morning. It was market-day. My arrival became known, and, I am sure, I cannot tell how. A sort of buz got about. I could perceive here, as I always have elsewhere, very ardent friends and very bitter enemies; but all full of curiosity. One thing could not fail to please me exceedingly: my friends were gay and my enemies gloomy: the former smiled, and the latter, in endeavouring to screw their features into a sneer, could get them no further than the half sour and half sad: the former seemed in their looks to say, “Here he is,” and the latter to respond, “Yes, G—— d—— him!”—I went into the market-place, amongst the farmers, with whom, in general, I was very much pleased. If I were to live in the county two months, I should be acquainted with every man of them. The country is very fine all the way from Ross to Hereford. The soil is always a red loam upon a bed of stone. The trees are very fine, and certainly winter comes later here than in Middlesex. Some of the oak trees are still perfectly green, and many of the ashes as green as in September.—In coming from Hereford to this place, which is the residence of Mrs. Palmer and that of her two younger sons, Messrs. Philip and Walter Palmer, who, with their brother, had accompanied me to Hereford; in coming to this place, which lies at about two miles distance from the great road, and at about an equal distance from Hereford and from Ross, we met with something, the sight of which pleased me exceedingly: it was that of a very pretty pleasant-looking lady (and young too) with two beautiful children, riding in a little sort of chaise-cart, drawn by an ass, which she was driving in reins. She appeared to be well known to my friends, who drew up and spoke to her, calling her Mrs. Lock, or Locky (I hope it was not Lockart), or some such name. Her husband, who is, I suppose, some young farmer of the neighbourhood, may well call himself Mr. Lucky; for to have such a wife, and for such a wife to have the good sense to put up with an ass-cart, in order to avoid, as much as possible,[Pg 26] feeding those cormorants who gorge on the taxes, is a blessing that falls, I am afraid, to the lot of very few rich farmers. Mrs. Lock (if that be her name) is a real practical radical. Others of us resort to radical coffee and radical tea; and she has a radical carriage. This is a very effectual way of assailing the THING, and peculiarly well suited for the practice of the female sex. But the self-denial ought not to be imposed on the wife only: the husband ought to set the example: and let me hope that Mr. Lock does not indulge in the use of wine and spirits while Mrs. Lock and her children ride in a jackass gig; for if he do, he wastes, in this way, the means of keeping her a chariot and pair. If there be to be any expense not absolutely necessary; if there be to be anything bordering on extravagance, surely it ought to be for the pleasure of that part of the family who have the least number of objects of enjoyment; and for a husband to indulge himself in the guzzling of expensive, unnecessary, and really injurious drink, to the tune, perhaps, of 50 or 100 pounds a year, while he preaches economy to his wife, and, with a face as long as my arm, talks of the low price of corn, and wheedles her out of a curricle into a jack-ass cart, is not only unjust but unmanly.
Went to Hereford this morning. It was market day. Word of my arrival spread, and I honestly can't tell how. A buzz got around. I could see here, as I've always seen elsewhere, very enthusiastic friends and very harsh enemies; but everyone was curious. One thing I found really pleasing: my friends were cheerful and my enemies were gloomy. The former smiled, while the latter, trying to force a sneer, only managed a half-sour, half-sad expression. My friends seemed to say, “Here he is,” while the others responded, “Yes, damn him!” I went into the market square among the farmers, with whom I generally got along very well. If I lived in the county for two months, I’d know every one of them. The countryside is beautiful all the way from Ross to Hereford. The soil is always a red loam on a bed of stone. The trees are lovely, and it definitely stays winter here longer than in Middlesex. Some oak trees are still perfectly green, and many of the ash trees are as green as in September. On the way back from Hereford to the home of Mrs. Palmer and her two younger sons, Messrs. Philip and Walter Palmer, who had come with me to Hereford, we encountered something that delighted me: a very pretty, pleasant-looking young lady with two beautiful children, riding in a small chaise cart pulled by a donkey, which she was steering with reins. She seemed well known to my friends, who pulled up and spoke to her, calling her Mrs. Lock or Locky (I hope it wasn’t Lockart) or something like that. Her husband, who I assume is some young farmer from the area, can rightly call himself Mr. Lucky; to have such a wife, and for her to have the good sense to use a donkey cart to avoid, as much as possible, feeding those greedy individuals who consume the taxes, is a blessing that, I'm afraid, falls to very few wealthy farmers. Mrs. Lock (if that’s her name) is a true practical radical. While the rest of us rely on radical coffee and tea, she has a radical carriage. This is a very effective way of challenging the system, and it’s particularly suited for women. But self-denial shouldn’t be just on the wife; the husband should lead by example. I hope Mr. Lock doesn’t indulge in wine and spirits while Mrs. Lock and their children ride in a donkey cart; if he does, he’s wasting the money needed to keep her in a proper carriage. If there’s any expense that isn’t absolutely necessary, if there’s anything that edges on extravagance, it should certainly be for the enjoyment of the family members who have the fewest sources of pleasure. For a husband to indulge in expensive, unnecessary, and truly harmful drinks, perhaps spending 50 or 100 pounds a year, while he lectures his wife on frugality and, with a long face, complains about low corn prices, convincing her to trade a nice carriage for a donkey cart, is not only unfair but also unmanly.
Old Hall, Sunday night, 11 Nov.
Old Hall, Sunday night, Nov 11.
We have ridden to-day, though in the rain for a great part of the time, over the fine farm of Mr. Philip Palmer, at this place, and that of Mr. Walter Palmer, in the adjoining parish of Pencoyd. Everything here is good, arable land, pastures, orchards, coppices, and timber trees, especially the elms, many scores of which approach nearly to a hundred feet in height. Mr. Philip Palmer has four acres of Swedes on four-feet ridges, drilled on the 11th and 14th of May. The plants were very much injured by the fly; so much, that it was a question whether the whole piece ought not to be ploughed up. However, the gaps in the rows were filled up by transplanting; and the ground was twice ploughed between the ridges. The crop here is very fine; and I should think that its weight could not be less than 17 tons to the acre.—Of Mr. Walter Palmer’s Swedes, five acres were drilled, on ridges nearly four feet apart, on the 3rd of June; four acres on the 15th of June; and an acre and a half transplanted (after vetches) on the 15th of August. The weight of the first is about twenty tons to the acre; that of the second not much less; and that of the last even, five or six tons. The first two pieces were mauled to pieces by the fly; but the gaps were filled up by transplanting, the ground being digged on the tops of the ridges to receive the plants. So that, perhaps, a third part or more of the crop is due to the transplanting. As to[Pg 27] the last piece, that transplanted on the 15th of August, after vetches, it is clear that there could have been no crop without transplanting; and, after all, the crop is by no means a bad one.—It is clear enough to me that this system will finally prevail all over England. The “loyal,” indeed, may be afraid to adopt it, lest it should contain something of “radicalism.” Sap-headed fools! They will find something to do, I believe, soon, besides railing against radicals. We will din “radical” and “national faith” in their ears, till they shall dread the din as much as a dog does the sound of the bell that is tied to the whip.
We rode today, even though it rained for a lot of the time, over the nice farm of Mr. Philip Palmer here and that of Mr. Walter Palmer in the nearby parish of Pencoyd. Everything here is great—farmland, pastures, orchards, woods, and timber trees, especially the elms, many of which are nearly a hundred feet tall. Mr. Philip Palmer has four acres of Swedes grown on four-foot ridges, planted on May 11th and 14th. The plants were severely damaged by the fly; it was even debated whether the whole field should be plowed under. However, the empty spots in the rows were filled by transplanting, and the ground was plowed twice between the ridges. The crop looks excellent, and I’d say its weight is at least 17 tons per acre. As for Mr. Walter Palmer's Swedes, five acres were planted on ridges nearly four feet apart on June 3rd; another four acres on June 15th; and an acre and a half were transplanted (after vetches) on August 15th. The yield from the first is around twenty tons per acre; the second isn’t much less; and the last one is about five or six tons. The first two fields were badly affected by the fly, but the gaps were filled by transplanting, with the ground dug on top of the ridges to accommodate the plants. So, maybe a third or more of the crop resulted from transplanting. Regarding the last field, the one transplanted on August 15th after vetches, it’s clear that there wouldn’t have been a crop without transplanting; and overall, it’s still a decent yield. It’s pretty obvious to me that this method will eventually catch on all over England. The “loyal” might hesitate to adopt it, fearing it could be seen as “radical.” Foolish people! I believe they’ll soon find themselves with other things to worry about besides complaining about radicals. We’ll keep shouting “radical” and “national faith” in their ears until they get as tired of it as a dog does of the sound of the bell attached to a whip.
Bollitree, Monday, 12 Nov.
Bollitree, Mon, Nov 12.
Returned this morning and rode about the farm, and also about that of Mr. Winnal, where I saw, for the first time, a plough going without being held. The man drove the three horses that drew the plough, and carried the plough round at the ends; but left it to itself the rest of the time. There was a skim coulter that turned the sward in under the furrow; and the work was done very neatly. This gentleman has six acres of cabbages, on ridges four feet apart, with a distance of thirty inches between the plants on the ridge. He has weighed one of what he deemed an average weight, and found it to weigh fifteen pounds without the stump. Now, as there are 4,320 upon an acre, the weight of the acres is thirty tons all but 400 pounds! This is a prodigious crop, and it is peculiarly well suited for food for sheep at this season of the year. Indeed it is good for any farm-stock, oxen, cows, pigs: all like these loaved cabbages. For hogs in yard, after the stubbles are gone; and before the tops of the Swedes come in. What masses of manure may be created by this means! But, above all things, for sheep to feed off upon the ground. Common turnips have not half the substance in them weight for weight. Then they are in the ground; they are dirty, and in wet weather the sheep must starve, or eat a great deal of dirt. This very day, for instance, what a sorry sight is a flock of fatting sheep upon turnips; what a mess of dirt and stubble! The cabbage stands boldly up above the ground, and the sheep eats it all up without treading a morsel in the dirt. Mr. Winnal has a large flock of sheep feeding on his cabbages, which they will have finished, perhaps, by January. This gentleman also has some “radical Swedes,” as they call them in Norfolk. A part of his crop is on ridges five feet apart with two rows on the ridge, a part on four feet ridges with one row on the ridge. I cannot see that anything is gained in weight by the double rows. I think that there may be nearly twenty tons to the acre. Another piece Mr. Winnal transplanted after[Pg 28] vetches. They are very fine; and, altogether, he has a crop that any one but a “loyal” farmer might envy him.—This is really the radical system of husbandry. Radical means, belonging to the root; going to the root. And the main principle of this system (first taught by Tull) is that the root of the plant is to be fed by deep tillage while it is growing; and to do this we must have our wide distances. Our system of husbandry is happily illustrative of our system of politics. Our lines of movement are fair and straightforward. We destroy all weeds, which, like tax-eaters, do nothing but devour the sustenance that ought to feed the valuable plants. Our plants are all well fed; and our nations of Swedes and of cabbages present a happy uniformity of enjoyments and of bulk, and not, as in the broad-cast system of Corruption, here and there one of enormous size, surrounded by thousands of poor little starveling things, scarcely distinguishable by the keenest eye, or, if seen, seen only to inspire a contempt of the husbandman. The Norfolk boys are, therefore, right in calling their Swedes Radical Swedes.
Returned this morning and rode around the farm, including Mr. Winnal's, where I saw, for the first time, a plough working by itself. The man drove the three horses pulling the plough and steered it around at the ends, but let it do its own thing most of the time. There was a skim coulter that turned the grass under the furrow, and the work was done very neatly. This gentleman has six acres of cabbages, laid out in ridges four feet apart, with thirty inches between the plants on each ridge. He weighed one that he considered to be of average size and found it to weigh fifteen pounds without the stump. With 4,320 plants on an acre, the total weight comes to thirty tons minus 400 pounds! This is an incredible yield, and it's especially good for feeding sheep this time of year. In fact, it's great for any farm animals—oxen, cows, pigs—all of them love these cabbage heads. They’re perfect for pigs in the yard, especially after the stubble is gone and before the tops of the Swedes come in. Just think of the massive amounts of manure that could be generated this way! But most importantly, they’re excellent for sheep to graze on directly. Regular turnips don’t have nearly as much substance, weight for weight. Plus, they're in the ground, which makes them dirty, and in wet weather, sheep either have to starve or eat a lot of dirt. Take today, for example—what a sorry sight to see a flock of fattening sheep on turnips, all that mess of dirt and stubble! The cabbage stands proudly above the ground, and the sheep can eat it all without getting dirty. Mr. Winnal has a large flock of sheep feeding on his cabbages, which they’ll likely finish by January. This gentleman also has some “radical Swedes,” as they call them in Norfolk. Part of his crop is planted in ridges five feet apart with two rows on the ridge, and some is on four foot ridges with one row on the ridge. I don’t see any weight benefit from the double rows. I estimate he might be getting nearly twenty tons per acre. In another section, Mr. Winnal transplanted after[Pg 28] vetches. They look really good; overall, he has a crop that any farmer who isn’t a “loyal” farmer would envy. This is truly the radical approach to farming. Radical means pertaining to the root; going to the root. The core principle of this method (first taught by Tull) is that the root of the plant should be nourished through deep tillage while it’s growing; to achieve this, we need to have wide distances. Our farming method is a great reflection of our political system. Our methods are clear and straightforward. We eliminate all weeds, which, like tax-eaters, only consume the resources that should nourish the valuable plants. Our plants are all well fed; and our populations of Swedes and cabbages showcase a pleasing uniformity of health and size, unlike the broad-cast system of Corruption, where you find one enormous plant surrounded by thousands of tiny, starving ones, barely noticeable even to the sharpest eye, or if noticed, only to instill disdain for the farmer. The Norfolk boys are correct in calling their Swedes Radical Swedes.
Bollitree, Tuesday, 13 Nov.
Bollitree, Tuesday, Nov 13.
Rode to-day to see a grove belonging to Mrs. Westphalin, which contains the very finest trees, oaks, chestnuts, and ashes, that I ever saw in England. This grove is worth going from London to Weston to see. The Lady, who is very much beloved in her neighbourhood, is, apparently, of the old school; and her house and gardens, situated in a beautiful dell, form, I think, the most comfortable looking thing of the kind that I ever saw. If she had known that I was in her grove, I dare say she would have expected it to blaze up in flames; or, at least, that I was come to view the premises previous to confiscation! I can forgive persons like her; but I cannot forgive the Parsons and others who have misled them! Mrs. Westphalin, if she live many years, will find that the best friends of the owners of the land are those who have endeavoured to produce such a reform of the Parliament as would have prevented the ruin of tenants.—This parish of Weston is remarkable for having a Rector who has constantly resided for twenty years! I do not believe that there is an instance to match this in the whole kingdom. However, the “reverend” gentleman may be assured that, before many years have passed over their heads, they will be very glad to reside in their parsonage houses.
Rode today to check out a grove owned by Mrs. Westphalian, which boasts some of the finest trees, oaks, chestnuts, and ashes, that I've ever seen in England. This grove is worth the trip from London to Weston to see. The lady, who is really loved in her community, seems to be from the old school; her house and gardens, located in a lovely dell, are, in my opinion, the coziest looking place of its kind I've ever seen. If she had known I was in her grove, I bet she would have thought it might catch fire; or at least, she’d assume I was there to check out the place before taking it away! I can forgive people like her; but I can't forgive the clergymen and others who have misled them! Mrs. Westphalia, if she lives for many more years, will discover that the best friends of landowners are those who have tried to create a reform of the Parliament that would have saved tenants from ruin.—This parish of Weston is notable for having a Rector who has lived there for twenty years! I don't think there's a case like this anywhere else in the kingdom. However, the “reverend” gentleman can be sure that, in just a few years, they will be very happy to live in their parsonage houses.
Bollitree, Wednesday, 14 Nov.
Bollitree, Wed, Nov 14.
Rode to the forest of Dean, up a very steep hill. The lanes here are between high banks, and on the sides of the hills the road[Pg 29] is a rock, the water having long ago washed all the earth away. Pretty works are, I find, carried on here, as is the case in all the other public forests! Are these things always to be carried on in this way? Here is a domain of thirty thousand acres of the finest timber-land in the world, and with coal-mines endless! Is this worth nothing? Cannot each acre yield ten trees a year? Are not these trees worth a pound apiece? Is not the estate worth three or four hundred thousand pounds a year? And does it yield anything to the public, to whom it belongs? But it is useless to waste one’s breath in this way. We must have a reform of the Parliament: without it the whole thing will fall to pieces.—The only good purpose that these forests answer is that of furnishing a place of being to labourers’ families on their skirts; and here their cottages are very neat, and the people look hearty and well, just as they do round the forests in Hampshire. Every cottage has a pig or two. These graze in the forest, and, in the fall, eat acorns and beech-nuts and the seed of the ash; for these last, as well as the others, are very full of oil, and a pig that is put to his shifts will pick the seed very nicely out from the husks. Some of these foresters keep cows, and all of them have bits of ground, cribbed, of course, at different times, from the forest: and to what better use can the ground be put? I saw several wheat stubbles from 40 rods to 10 rods. I asked one man how much wheat he had from about 10 rods. He said more than two bushels. Here is bread for three weeks, or more perhaps; and a winter’s straw for the pig besides. Are these things nothing? The dead limbs and old roots of the forest give fuel; and how happy are these people, compared with the poor creatures about Great Bedwin and Cricklade, where they have neither land nor shelter, and where I saw the girls carrying home bean and wheat stubble for fuel! Those countries, always but badly furnished with fuel, the desolating and damnable system of paper-money, by sweeping away small homesteads, and laying ten farms into one, has literally stripped of all shelter for the labourer. A farmer, in such cases, has a whole domain in his hands, and this not only to the manifest injury of the public at large, but in open violation of positive law. The poor forger is hanged; but where is the prosecutor of the monopolizing farmer, though the law is as clear in the one case as in the other? But it required this infernal system to render every wholesome regulation nugatory; and to reduce to such abject misery a people famed in all ages for the goodness of their food and their dress. There is one farmer, in the North of Hampshire, who has nearly eight thousand acres of land in his hands; who grows fourteen hundred acres of wheat and two thousand acres of barley! He occupies what was formerly 40[Pg 30] farms! Is it any wonder that paupers increase? And is there not here cause enough for the increase of poor, without resorting to the doctrine of the barbarous and impious Malthus and his assistants, the feelosofers of the Edinburgh Review, those eulogists and understrappers of the Whig-Oligarchy? “This farmer has done nothing unlawful,” some one will say. I say he has; for there is a law to forbid him thus to monopolize land. But no matter; the laws, the management of the affairs of a nation, ought to be such as to prevent the existence of the temptation to such monopoly. And, even now, the evil ought to be remedied, and could be remedied, in the space of half a dozen years. The disappearance of the paper-money would do the thing in time; but this might be assisted by legislative measures.—In returning from the forest we were overtaken by my son, whom I had begged to come from London to see this beautiful country. On the road-side we saw two lazy-looking fellows, in long great-coats and bundles in their hands, going into a cottage. “What do you deal in?” said I, to one of them, who had not yet entered the house. “In the medical way,” said he. And I find that vagabonds of this description are seen all over the country with tea-licences in their pockets. They vend tea, drugs, and religious tracts. The first to bring the body into a debilitated state; the second to finish the corporeal part of the business; and the third to prepare the spirit for its separation from the clay! Never was a system so well calculated as the present to degrade, debase, and enslave a people! Law, and as if that were not sufficient, enormous subscriptions are made; everything that can be done is done to favour these perambulatory impostors in their depredations on the ignorant, while everything that can be done is done to prevent them from reading, or from hearing of, anything that has a tendency to give them rational notions, or to better their lot. However, all is not buried in ignorance. Down the deep and beautiful valley between Penyard Hill and the Hills on the side of the Forest of Dean, there runs a stream of water. On that stream of water there is a paper-mill. In that paper-mill there is a set of workmen. That set of workmen do, I am told, take the Register, and have taken it for years! It was to these good and sensible men, it is supposed, that the ringing of the bells of Weston church, upon my arrival, was to be ascribed; for nobody that I visited had any knowledge of the cause. What a subject for lamentation with corrupt hypocrites! That even on this secluded spot there should be a leaven of common-sense! No: all is not enveloped in brute ignorance yet, in spite of every artifice that hellish Corruption has been able to employ; in spite of all her menaces and all her brutalities and cruelties.
Rode to the Forest of Dean, up a really steep hill. The lanes here run between high banks, and along the hillsides, the road[Pg 29] is solid rock, since the water has washed all the soil away long ago. I find there are some pretty projects going on here, just like in all the other public forests! Are these things always going to happen like this? Here is a stretch of thirty thousand acres of the best timberland in the world, with endless coal mines! Is this worthless? Can’t each acre produce ten trees a year? Aren't those trees worth a pound each? Isn’t the estate worth three or four hundred thousand pounds annually? And does it provide anything to the public, who actually own it? But it’s pointless to waste breath on this. We need a reform of Parliament: without it, everything will fall apart.—The only positive thing these forests really offer is a place for laborers' families to live at the edges; and their cottages are quite nice, with people looking healthy and cheerful, just like around the forests in Hampshire. Every cottage has a pig or two. These pigs roam in the forest, and in the fall, they eat acorns, beech nuts, and ash seeds; because these last ones, like the others, are very rich in oil, and a pig that has to fend for itself will pick the seeds out of the husks very well. Some of these foresters keep cows, and all of them have patches of land, of course, taken from the forest at different times: so what better use can the land have? I saw several wheat stubbles from 40 rods down to 10 rods. I asked one man how much wheat he got from about 10 rods. He said more than two bushels. That’s enough bread for three weeks, or maybe more; plus some winter straw for the pig. Are these things trivial? The dead branches and old roots of the forest provide fuel; and how much happier are these people compared to the poor souls around Great Bedwin and Cricklade, where they have neither land nor shelter, and where I saw girls hauling bean and wheat stubble for fuel! Those areas, which have always been poorly supplied with fuel, the destructive and terrible system of paper money, by consolidating small homesteads and merging ten farms into one, has literally stripped the laborer of all shelter. A farmer in such cases controls an entire domain, which not only harms the public but also constitutes an open violation of positive law. The poor forger gets hanged; but where’s the prosecutor of the monopolizing farmer, when the law is just as clear in one case as in the other? But this wicked system has made every sound regulation pointless; and it has plunged a people once known for the quality of their food and clothing into abject misery. There’s one farmer in North Hampshire who controls nearly eight thousand acres; he grows fourteen hundred acres of wheat and two thousand acres of barley! He manages what was once 40[Pg 30] farms! Is it any surprise that paupers are increasing? Is there not enough reason for the rise in poverty here, without referencing the doctrine of the barbaric and immoral Malthus and his supporters, the philosophers of the Edinburgh Review, who cheerlead and serve the Whig-Oligarchy? "This farmer hasn't done anything illegal," someone might say. I say he has; there's a law against monopolizing land that he’s violating. But it doesn’t really matter; the laws, the way a nation's affairs are handled, ought to prevent any temptation to such monopoly. And even now, the problem should be addressed, and it could be fixed in just a few years. The end of paper money would help; but this could also be supported by legislative measures.—On our way back from the forest, my son caught up with us; I had asked him to come from London to see this beautiful countryside. On the roadside, we saw two lazy-looking guys in long coats, with bundles in their hands, heading into a cottage. “What do you sell?” I asked one of them, who hadn’t entered the house yet. “In the medical field,” he replied. And I find that wanderers like this are everywhere, carrying tea licenses in their pockets. They sell tea, drugs, and religious tracts. The first weakens the body; the second finishes the job; and the third prepares the spirit for leaving the physical world! Never has there been a system so well designed to degrade, demean, and enslave a people! Laws, and if that wasn’t enough, huge amounts of money are raised; everything that can be done is done to encourage these roaming frauds in their exploitation of the ignorant, while everything possible is done to deny them access to anything that could give them rational ideas or improve their situation. However, not everything is shrouded in ignorance. Down the deep, beautiful valley between Penyard Hill and the Hills by the Forest of Dean, there’s a stream of water. On that stream, there’s a paper mill. At that paper mill, there’s a group of workers. I’ve been told that these workers take the Register, and they’ve been doing it for years! It’s believed that to these smart and sensible men, we owe the ringing of the bells at Weston church when I arrived, as nobody I visited knew why it happened. What a topic for lamenting among corrupt hypocrites! That even in this secluded place there’s a trace of common sense! No: not all is still buried in brute ignorance, despite every trick that wicked Corruption has employed; despite all her threats and all her brutalities and cruelties.
Old Hall, Thursday, 15 Nov.
Old Hall, Thursday, Nov 15.
We came this morning from Bollitree to Ross-Market, and, thence, to this place. Ross is an old-fashioned town; but it is very beautifully situated, and if there is little of finery in the appearance of the inhabitants, there is also little of misery. It is a good, plain country town, or settlement of tradesmen, whose business is that of supplying the wants of the cultivators of the soil. It presents to us nothing of rascality and roguishness of look which you see on almost every visage in the borough-towns, not excepting the visages of the women. I can tell a borough-town from another upon my entrance into it by the nasty, cunning, leering, designing look of the people; a look between that of a bad (for some are good) Methodist Parson and that of a pickpocket. I remember, and I never shall forget, the horrid looks of the villains in Devonshire and Cornwall. Some people say, “O, poor fellows! It is not their fault.” No? Whose fault is it, then? The miscreants who bribe them? True, that these deserve the halter (and some of them may have it yet); but are not the takers of the bribes equally guilty? If we be so very lenient here, pray let us ascribe to the Devil all the acts of thieves and robbers: so we do; but we hang the thieves and robbers, nevertheless. It is no very unprovoking reflection, that from these sinks of atrocious villany come a very considerable part of the men to fill places of emolument and trust. What a clog upon a Minister to have people, bred in such scenes, forced upon him! And why does this curse continue? However, its natural consequences are before us; and are coming on pretty fast upon each other’s heels. There are the landlords and farmers in a state of absolute ruin: there is the Debt, pulling the nation down like as a stone pulls a dog under water. The system seems to have fairly wound itself up; to have tied itself hand and foot with cords of its own spinning!—This is the town to which Pope has given an interest in our minds by his eulogium on the “Man of Ross,” a portrait of whom is hanging up in a house in which I now am.—The market at Ross was very dull. No wheat in demand. No buyers. It must come down. Lord Liverpool’s remedy, a bad harvest, has assuredly failed. Fowls 2s. a couple; a goose from 2s. 6d. to 3s.; a turkey from 3s. to 3s. 6d. Let a turkey come down to a shilling, as in France, and then we shall soon be to rights.
We came this morning from Bollitree to Ross-Market, and then to this place. Ross is an old-fashioned town; however, it is very beautifully located, and while the people here may not seem very fancy, they also don’t appear to be suffering greatly. It’s a straightforward country town, or a settlement of tradespeople, whose job is to cater to the needs of those who farm the land. You don’t see the shadiness and slyness that’s evident on almost every face in the borough-towns, including the faces of the women. I can tell a borough-town from another as soon as I enter it because of the nasty, cunning, leering, scheming look of the people; a look that reminds me of a bad (though some are good) Methodist minister mixed with that of a pickpocket. I remember, and I will never forget, the horrible looks of the criminals in Devonshire and Cornwall. Some people say, “Oh, poor fellows! It’s not their fault.” No? Then whose fault is it? The scoundrels who bribe them? True, they should hang (and some of them might still get what they deserve); but aren’t the ones taking the bribes just as guilty? If we’re so lenient here, then let’s attribute all the actions of thieves and robbers to the Devil: which we do; but we still hang the thieves and robbers, nonetheless. It’s quite frustrating to think that from these pits of horrendous wickedness come a significant number of men to fill positions of power and trust. What a burden for a Minister to have people raised in such environments forced upon him! And why does this problem persist? Its natural outcomes are clear, and they are quickly piling up. The landlords and farmers are in total ruin: there’s the Debt, dragging the nation down like a stone pulls a dog under water. The system seems tightly wrapped up; it has bound itself hand and foot with its own threads!—This is the town that Pope has made noteworthy in our minds with his praise of the “Man of Ross,” a portrait of whom is displayed in the house where I currently am.—The market at Ross was very dull. No demand for wheat. No buyers. It must drop. Lord Liverpool’s remedy, a bad harvest, has clearly failed. Chickens for 2s. a pair; a goose from 2s. 6d. to 3s.; a turkey from 3s. to 3s. 6d. If only turkeys could drop to a shilling, like in France, then we would soon be back on track.
Friday, 16 Nov.
Friday, Nov 16
A whole day most delightfully passed a hare-hunting, with a pretty pack of hounds kept here by Messrs. Palmer. They[Pg 32] put me upon a horse that seemed to have been made on purpose for me, strong, tall, gentle and bold; and that carried me either over or through everything. I, who am just the weight of a four-bushel sack of good wheat, actually sat on his back from daylight in the morning to dusk (about nine hours) without once setting my foot on the ground. Our ground was at Orcop, a place about four miles’ distance from this place. We found a hare in a few minutes after throwing off; and in the course of the day we had to find four, and were never more than ten minutes in finding. A steep and naked ridge, lying between two flat valleys, having a mixture of pretty large fields and small woods, formed our ground. The hares crossed the ridge forward and backward, and gave us numerous views and very fine sport.—I never rode on such steep ground before; and really, in going up and down some of the craggy places, where the rains had washed the earth from the rocks, I did think, once or twice, of my neck, and how Sidmouth would like to see me.—As to the cruelty, as some pretend, of this sport, that point I have, I think, settled in one of the Chapters of my “Year’s Residence in America.” As to the expense, a pack, even a full pack of harriers, like this, costs less than two bottles of wine a day with their inseparable concomitants. And as to the time thus spent, hunting is inseparable from early rising: and with habits of early rising, who ever wanted time for any business?
A whole day was delightfully spent hare-hunting with a nice pack of hounds kept here by Mr. Palmer. They[Pg 32] put me on a horse that seemed like it was made just for me—strong, tall, gentle, and bold; it carried me over or through everything. I, weighing about a four-bushel sack of good wheat, actually sat on its back from dawn until dusk (around nine hours) without ever setting foot on the ground. Our hunting ground was at Orcop, about four miles away from here. We found a hare just minutes after starting, and throughout the day, we tracked down four without taking more than ten minutes for each. The area was a steep, bare ridge between two flat valleys, featuring a mix of sizable fields and small woods. The hares crossed the ridge back and forth, giving us plenty of views and a great time. I had never ridden on such steep terrain before, and honestly, as I went up and down some rocky spots where the rain had washed the dirt away, I did think a couple of times about my neck and how Sidmouth would find it entertaining. As for the cruelty, as some claim, I think I covered that in one of the chapters of my “Year’s Residence in America.” Regarding the cost, even a full pack of harriers like this costs less than two bottles of wine a day with their usual extras. And about the time spent, hunting goes hand-in-hand with early rising: and with the habit of rising early, who ever needed time for anything else?
Oxford,
Saturday, 17 Nov.
Oxford,
Saturday, Nov 17.
We left Old Hall (where we always breakfasted by candle-light) this morning after breakfast; returned to Bollitree; took the Hereford coach as it passed about noon; and came in it through Gloucester, Cheltenham, Northleach, Burford, Whitney, and on to this city, where we arrived about ten o’clock. I could not leave Herefordshire without bringing with me the most pleasing impressions. It is not for one to descend to particulars in characterising one’s personal friends; and, therefore, I will content myself with saying, that the treatment I met with in this beautiful county, where I saw not one single face that I had, to my knowledge, ever seen before, was much more than sufficient to compensate to me, personally, for all the atrocious calumnies, which, for twenty years, I have had to endure; but where is my country, a great part of the present hideous sufferings of which will, by every reflecting mind, be easily traced to these calumnies, which have been made the ground, or pretext, for rejecting that counsel by listening to which those sufferings would have been prevented; where is[Pg 33] my country to find a compensation?——At Gloucester (as there were no meals on the road) we furnished ourselves with nuts and apples, which, first a handful of nuts and then an apple, are, I can assure the reader, excellent and most wholesome fare. They say that nuts of all sorts are unwholesome; if they had been, I should never have written Registers, and if they were now, I should have ceased to write ere this; for, upon an average, I have eaten a pint a day since I left home. In short, I could be very well content to live on nuts, milk, and home-baked bread.——From Gloucester to Cheltenham the country is level, and the land rich and good. The fields along here are ploughed in ridges about 20 feet wide, and the angle of this species of roof is pretty nearly as sharp as that of some slated roofs of houses. There is no wet under; it is the top wet only that they aim at keeping from doing mischief.—Cheltenham is a nasty, ill-looking place, half clown and half cockney. The town is one street about a mile long; but, then, at some distance from this street, there are rows of white tenements, with green balconies, like those inhabited by the tax-eaters round London. Indeed, this place appears to be the residence of an assemblage of tax-eaters. These vermin shift about between London, Cheltenham, Bath, Bognor, Brighton, Tunbridge, Ramsgate, Margate, Worthing, and other spots in England, while some of them get over to France and Italy: just like those body-vermin of different sorts that are found in different parts of the tormented carcass at different hours of the day and night, and in different degrees of heat and cold.
We left Heritage Hall (where we always had breakfast by candlelight) this morning after breakfast; returned to Bollitree; took the Hereford coach as it passed around noon; and rode through Gloucester, Cheltenham, Northleach, Burford, Whitney, and on to this city, where we arrived around ten o’clock. I couldn't leave Herefordshire without taking with me the most enjoyable impressions. It's not appropriate to go into detail when talking about personal friends, so I'll just say that the treatment I received in this beautiful county, where I didn't recognize a single face, was more than enough to make up for all the horrible slanders I've endured for twenty years; but where is my country, a large part of whose current terrible suffering can, as any thoughtful person would see, be traced back to these slanders, which have been used as reasons to ignore advice that could have prevented that suffering? Where is[Pg 33] my country to find compensation?——At Gloucester (since there were no meals on the way), we got ourselves some nuts and apples, which, starting with a handful of nuts and then an apple, are, I assure the reader, excellent and very healthy food. They say all kinds of nuts are unhealthy; if they were, I would never have written Registers, and if they were now, I would have stopped writing by now; because, on average, I've eaten a pint a day since I left home. In short, I could happily live on nuts, milk, and homemade bread.——From Gloucester to Cheltenham, the land is flat and rich. The fields here are ploughed in ridges about 20 feet wide, and the angle of this kind of roof is almost as steep as some slated roofs of houses. There's no wet underneath; they only try to keep the top wet from causing any damage. Cheltenham is an unattractive, ugly place, half country bumpkin and half city slicker. The town is basically one long street about a mile long; however, at a distance from this street, there are rows of white buildings with green balconies, resembling those occupied by tax collectors around London. In fact, this place seems to be home to a group of tax collectors. These pests move around between London, Cheltenham, Bath, Bognor, Brighton, Tunbridge, Ramsgate, Margate, Worthing, and other places in England, while some of them manage to get over to France and Italy: just like different kinds of body pests found in various parts of a tormented body at different times of day and night, and in different temperatures.
Cheltenham is at the foot of a part of that chain of hills which form the sides of that dish which I described as resembling the vale of Gloucester. Soon after quitting this resort of the lame and the lazy, the gormandizing and guzzling, the bilious and the nervous, we proceeded on, between stone walls, over a country little better than that from Cirencester to Burlip-hill.——A very poor, dull, and uninteresting country all the way to Oxford.
Cheltenham is at the base of a section of the hills that outline the “dish” I mentioned that looks like the vale of Gloucester. Shortly after leaving this place for the weak and the idle, the gluttonous and indulgent, the sickly and anxious, we continued on between stone walls, through a landscape that was hardly better than that between Cirencester and Burlip-hill.——A very bland, dull, and unremarkable area all the way to Oxford.
Burghclere (Hants),
Sunday, 18 Nov.
Burghclere (Hants),
Sunday, Nov 18.
We left Oxford early, and went on, through Abingdon (Berks) to Market-Ilsley. It is a saying, hereabouts, that at Oxford they make the living pay for the dead, which is precisely according to the Pitt-System. Having smarted on this account, we were afraid to eat again at an Inn; so we pushed on through Ilsley towards Newbury, breakfasting upon the residue of the nuts, aided by a new supply of apples bought from a poor man, who exhibited them in his window. Inspired, like Don Quixote, by[Pg 34] the sight of the nuts, and recollecting the last night’s bill, I exclaimed: “Happy! thrice happy and blessed, that golden age, when men lived on the simple fruits of the earth and slaked their thirst at the pure and limpid brook! when the trees shed their leaves to form a couch for their repose, and cast their bark to furnish them with a canopy! Happy age; when no Oxford landlord charged two men, who had dropped into a common coach-passenger room, and who had swallowed three pennyworths of food, ‘four shillings for teas,’ and ‘eighteen pence for cold meat,’ ‘two shillings for moulds and fire’ in this common coach-room, and ‘five shillings for beds!’” This was a sort of grace before meat to the nuts and apples; and it had much more merit than the harangue of Don Quixote; for he, before he began upon the nuts, had stuffed himself well with goat’s flesh and wine, whereas we had absolutely fled from the breakfast-table and blazing fire at Oxford.—Upon beholding the masses of buildings at Oxford devoted to what they call “learning,” I could not help reflecting on the drones that they contain and the wasps they send forth! However, malignant as some are, the great and prevalent characteristic is folly: emptiness of head; want of talent; and one half of the fellows who are what they call educated here, are unfit to be clerks in a grocer’s or mercer’s shop.—As I looked up at what they call University Hall, I could not help reflecting that what I had written, even since I left Kensington on the 29th of October, would produce more effect, and do more good in the world, than all that had for a hundred years been written by all the members of this University, who devour, perhaps, not less than a million pounds a year, arising from property, completely at the disposal of the “Great Council of the Nation;” and I could not help exclaiming to myself: “Stand forth, ye big-wigged, ye gloriously feeding Doctors! Stand forth, ye rich of that church whose poor have had given them a hundred thousand pounds a year, not out of your riches, but out of the taxes, raised, in part, from the salt of the labouring man! Stand forth and face me, who have, from the pen of my leisure hours, sent, amongst your flocks, a hundred thousand sermons in ten months! More than you have all done for the last half century!”—I exclaimed in vain. I dare say (for it was at peep of day) that not a man of them had yet endeavoured to unclose his eyes.—In coming thro’ Abingdon (Berks) I could not help thinking of that great financier, Mr. John Maberly, by whom this place has, I believe, the honour to be represented in the Collective Wisdom of the Nation.—In the way to Ilsley we came across a part of that fine tract of land, called the Vale of Berkshire, where they grow wheat and beans, one after another, for many years [Pg 35]together. About three miles before we reached Ilsley we came to downs, with, as is always the case, chalk under. Between Ilsley and Newbury the country is enclosed; the land middling, a stony loam; the woods and coppices frequent, and neither very good, till we came within a short distance of Newbury. In going along we saw a piece of wheat with cabbage-leaves laid all over it at the distance, perhaps, of eight or ten feet from each other. It was to catch the slugs. The slugs, which commit their depredations in the night, creep under the leaves in the morning, and by turning up the leaves you come at the slugs, and crush them, or carry them away. But besides the immense daily labour attending this, the slug, in a field sowed with wheat, has a clod to creep under at every foot, and will not go five feet to get under a cabbage-leaf. Then again, if the day be wet, the slug works by day as well as by night. It is the sun and drought that he shuns, and not the light. Therefore the only effectual way to destroy slugs is to sow lime, in dust, and not slaked. The slug is wet, he has hardly any skin, his slime is his covering; the smallest dust of hot lime kills him; and a few bushels to the acre are sufficient. You must sow the lime at dusk; for then the slugs are sure to be out. Slugs come after a crop that has long afforded a great deal of shelter from the sun; such as peas and vetches. In gardens they are nursed up by strawberry beds and by weeds, by asparagus beds, or by anything that remains for a long time to keep the summer-sun from the earth. We got about three o’clock to this nice, snug little farmhouse, and found our host, Mr. Budd, at home.
We left Oxford early and continued through Abingdon (Berks) to Market-Ilsley. There's a saying around here that at Oxford they make the living pay for the dead, which fits right in with the Pitt-System. Having been stung by this, we were hesitant to eat again at an Inn; so we pushed on through Ilsley toward Newbury, snacking on leftover nuts, with some new apples we bought from a poor man who displayed them in his window. Inspired, like Don Quixote, by [Pg 34] the sight of the nuts, and remembering last night’s bill, I exclaimed: “Happy! Thrice happy and blessed, that golden age when people lived off the simple fruits of the earth and quenched their thirst at the clear and pure brook! When trees shed their leaves to create a bed for rest and dropped their bark to provide a canopy! Happy age; when no Oxford landlord charged two men who had just entered a common coach-passenger room and only consumed three pennies’ worth of food ‘four shillings for teas,’ and ‘eighteen pence for cold meat,’ ‘two shillings for moulds and fire’ in this shared coach room, and ‘five shillings for beds!’” This was like a grace before our nuts and apples; and it had much more merit than Don Quixote’s speech; for while he stuffed himself well with goat’s meat and wine before diving into his nuts, we had fled from the breakfast table and roaring fire at Oxford. Upon seeing the clusters of buildings at Oxford dedicated to what they call “learning,” I couldn’t help but think about the idlers they hold and the troublemakers they produce! However, as unpleasant as some are, the overwhelming trait is folly: emptiness of mind; lack of skill; and half of those who are what they call educated here wouldn’t even qualify to work as clerks in a grocery or mercery. As I gazed at what they call University Hall, I couldn’t help but reflect that what I had written since leaving Kensington on October 29th would have a greater impact and do more good in the world than all that has been written by all the members of this University in the last hundred years, who probably consume at least a million pounds a year from properties under the complete control of the “Great Council of the Nation;” and I couldn’t help but shout to myself: “Step forward, you big-wigs, you gloriously well-fed Doctors! Step forward, you rich from that church whose poor have been given a hundred thousand pounds a year, not from your wealth, but from the taxes drawn, at least in part, from the salt of working-class people! Step forward and confront me, who have, in my leisure hours, sent out a hundred thousand sermons among your flocks in ten months! More than you have all done in the last fifty years!”—I shouted in vain. I bet (since it was just daybreak) not one of them had even tried to open their eyes yet. As we passed through Abingdon (Berks), I couldn’t help thinking of that great financier, Mr. John Maberly, who I believe represents this place in the Collective Wisdom of the Nation. On the way to Ilsley, we stumbled upon a part of that beautiful land known as the Vale of Berkshire, where they grow wheat and beans, alternating them for many years [Pg 35]. About three miles before we reached Ilsley, we came across downs, with chalk underneath, as always. Between Ilsley and Newbury, the land is enclosed; it’s average quality, a stony loam; the woods and small groves are common, but not very good until we got close to Newbury. As we traveled along, we spotted a patch of wheat covered with cabbage leaves, spaced about eight or ten feet apart. It was to catch the slugs. The slugs, which do their damage at night, slip under the leaves in the morning, and by lifting the leaves, you can find the slugs and either crush them or take them away. But aside from the tremendous daily work this requires, a slug in a field of sown wheat has a clod to hide under every foot and won’t travel five feet to get under a cabbage leaf. Furthermore, if the day is wet, slugs will be active during the day too. They avoid the sun and dry weather, not light. Therefore, the most effective way to get rid of slugs is to spread dry, unslaked lime. The slug is wet, has hardly any skin, and its slime is its protective layer; just a bit of dry lime dust can kill it, and a few bushels per acre will do. You should spread the lime at dusk; that’s when the slugs come out. Slugs follow crops that have provided a lot of shade from the sun for a long time, like peas and vetches. In gardens, they thrive in strawberry beds, among weeds, in asparagus patches, or anywhere that provides prolonged shelter from the summer sun. We arrived around three o’clock at this cozy little farmhouse and found our host, Mr. Budd, at home.
Burghclere, Monday, 19 Nov.
Burghclere, Monday, Nov 19.
A thorough wet day, the only day the greater part of which I have not spent out of doors since I left home.
A completely rainy day, the only day that I haven't spent mostly outdoors since I left home.
Burghclere, Tuesday, 20 Nov.
Burghclere, Tuesday, November 20.
With Mr. Budd, we rode to-day to see the Farm of Tull, at Shalborne, in Berkshire. Mr. Budd did the same thing with Arthur Young twenty-seven years ago. It was a sort of pilgrimage; but as the distance was ten miles, we thought it best to perform it on horseback.—We passed through the parish of Highclere, where they have enclosed commons, worth, as tillage land, not one single farthing an acre, and never will and never can be. As a common it afforded a little picking for geese and asses, and in the moory parts of it, a little fuel for the labourers. But now it really can afford nothing. It will all fall to common again by degrees. This madness, this blind eagerness to gain, is[Pg 36] now, I hope, pretty nearly over.—At East Woody we passed the house of a Mr. Goddard, which is uninhabited, he residing at Bath.—At West Woody (Berks) is the estate of Mr. Sloper, a very pretty place. A beautiful sporting country. Large fields, small woods, dry soil. What has taken place here is an instance of the workings of the system. Here is a large gentleman’s house. But the proprietor lets it (it is, just now, empty), and resides in a farmhouse and farms his own estate. Happy is the landlord who has the good sense to do this in time. This is a fine farm, and here appears to be very judicious farming. Large tracts of turnips; clean land; stubbles ploughed up early; ploughing with oxen; and a very large and singularly fine flock of sheep. Everything that you see, land, stock, implements, fences, buildings; all do credit to the owner; bespeak his sound judgment, his industry and care. All that is wanted here is the radical husbandry; because that would enable the owner to keep three times the quantity of stock. However, since I left home, I have seen but very few farms that I should prefer to that of Mr. Sloper, whom I have not the pleasure to know, and whom, indeed, I never heard of till I saw his farm. At a village (certainly named by some author) called Inkpen, we passed a neat little house and paddock, the residence of a Mr. Butler, a nephew of Dr. Butler, who died Bishop of Oxford, and whom I can remember hearing preach at Farnham in Surrey when I was a very very little boy. I have his features and his wig as clearly in my recollection as if I had seen them but yesterday; and I dare say I have not thought of Doctor Butler for forty years before to-day. The “loyal” (oh, the pious gang!) will say that my memory is good as to the face and wig, but bad as to the Doctor’s Sermons. Why, I must confess that I have no recollection of them; but, then, do I not make Sermons myself?——At about two miles from Inkpen we came to the end of our pilgrimage. The farm, which was Mr. Tull’s; where he used the first drill that ever was used; where he practised his husbandry; where he wrote that book, which does so much honour to his memory, and to which the cultivators of England owe so much; this farm is on an open and somewhat bleak spot in Berkshire, on the borders of Wiltshire, and within a very short distance of a part of Hampshire. The ground is a loam, mixed with flints, and has the chalk at no great distance beneath it. It is, therefore, free from wet; needs no water furrows; and is pretty good in its nature. The house, which has been improved by Mr. Blandy, the present proprietor, is still but a plain farmhouse. Mr. Blandy has lived here thirty years, and has brought up ten children to man’s and woman’s estate. Mr. Blandy was from home, but Mrs. Blandy received and[Pg 37] entertained us in a very hospitable manner.—We returned, not along the low land, but along the top of the downs, and through Lord Caernarvon’s park, and got home after a very pleasant day.
With Mr. Budd, we rode today to see the Farm of Tull at Shalborne in Berkshire. Mr. Budd did the same with Arthur Young twenty-seven years ago. It was like a pilgrimage; but since it was ten miles away, we thought it was best to do it on horseback. We passed through the parish of Highclere, where they have enclosed commons that, as tillage land, are worth not a single penny per acre, and never will be. As common land, it provided a little food for geese and donkeys, and a bit of fuel for the laborers in the marshy areas. But now it really provides nothing. It will gradually revert to common land. This madness, this blind eagerness to profit, is[Pg 36] hopefully coming to an end. At East Woody, we passed the house of a Mr. Goddard, which is unoccupied; he lives in Bath. At West Woody (Berkshire) is the estate of Mr. Sloper, a very pretty place with beautiful countryside for sports. Large fields, small woods, dry soil. What has happened here is a prime example of how the system works. There's a large gentleman's house here, but the owner rents it (it’s currently empty) and lives in a farmhouse where he manages his own estate. Happy is the landlord who has the presence of mind to do this in time. This is a fine farm, and it shows very thoughtful farming. Large areas of turnips; clean land; stubbles plowed early; plowing with oxen; and an exceptionally large and notably fine flock of sheep. Everything you see—land, livestock, tools, fences, buildings—reflects well on the owner; it shows his sound judgment, hard work, and care. All that’s needed here is radical husbandry because that would allow the owner to keep three times the stock. However, since I left home, I've seen very few farms that I would prefer to Mr. Sloper's, whom I don't know and hadn’t heard of until I saw his farm. At a village (certainly named by some author) called Inkpen, we passed a neat little house and paddock, the residence of a Mr. Butler, a nephew of Dr. Butler, who died as the Bishop of Oxford. I remember hearing him preach at Farnham in Surrey when I was a very small child. I can picture his face and wig as clearly as if I saw them yesterday; and I daresay I haven’t thought of Doctor Butler for forty years until now. The “loyal” (oh, the pious crowd!) might say that my memory is good for the face and wig but poor for the Doctor’s Sermons. Well, I must admit I have no recollection of them; but do I not make Sermons myself?——About two miles from Inkpen, we reached the end of our pilgrimage. The farm, which belonged to Mr. Tull, where the first drill was ever used; where he practiced his farming; where he wrote that book that honors his memory and to which the farmers of England owe so much; this farm is located on an open and somewhat bleak spot in Berkshire, on the borders of Wiltshire, and very close to a part of Hampshire. The soil is loam mixed with flints and has chalk not too far beneath it. Therefore, it is free from wet; doesn’t need water furrows; and is quite good in nature. The house, which has been improved by Mr. Blandy, the current owner, is still just a plain farmhouse. Mr. Blandy has lived here for thirty years and has raised ten children to adulthood. Mr. Blandy was away, but Mrs. Blandy welcomed us and[Pg 37] entertained us very hospitably. We returned, not along the low land, but along the tops of the downs and through Lord Caernarvon’s park, and got home after a very pleasant day.
Burghclere, Wednesday, 21 Nov.
Burghclere, Wed, Nov 21.
We intended to have a hunt; but the foxhounds came across and rendered it impracticable. As an instance of the change which rural customs have undergone since the hellish paper-system has been so furiously at work, I need only mention the fact, that, forty years ago, there were five packs of foxhounds and ten packs of harriers kept within ten miles of Newbury; and that now there is one of the former (kept, too, by subscription) and none of the latter, except the few couple of dogs kept by Mr. Budd! “So much the better,” says the shallow fool, who cannot duly estimate the difference between a resident native gentry, attached to the soil, known to every farmer and labourer from their childhood, frequently mixing with them in those pursuits where all artificial distinctions are lost, practicing hospitality without ceremony, from habit and not on calculation; and a gentry, only now-and-then residing at all, having no relish for country-delights, foreign in their manners, distant and haughty in their behaviour, looking to the soil only for its rents, viewing it as a mere object of speculation, unacquainted with its cultivators, despising them and their pursuits, and relying for influence, not upon the good will of the vicinage, but upon the dread of their power. The war and paper-system has brought in nabobs, negro-drivers, generals, admirals, governors, commissaries, contractors, pensioners, sinecurists, commissioners, loan-jobbers, lottery-dealers, bankers, stock-jobbers; not to mention the long and black list in gowns and three-tailed wigs. You can see but few good houses not in possession of one or the other of these. These, with the Parsons, are now the magistrates. Some of the consequences are before us; but they have not all yet arrived. A taxation that sucks up fifty millions a year must produce a new set of proprietors every twenty years or less; and the proprietors, while they last, can be little better than tax-collectors to the government, and scourgers of the people.—I must not quit Burghclere without noticing Mr. Budd’s radical Swedes and other things. His is but miniature farming; but it is very good, and very interesting. Some time in May, he drilled a piece of Swedes on four feet ridges. The fly took them off. He had cabbage and mangel-wurzel plants to put in their stead. Unwilling to turn back the ridges, and thereby bring the dung to the top, he planted the cabbages and mangel-wurzel on the ridges where the Swedes had been[Pg 38] drilled. This was done in June. Late in July, his neighbour, a farmer Hulbert, had a field of Swedes that he was hoeing. Mr. Budd now put some manure in the furrows between the ridges, and ploughed a furrow over it from each ridge. On this he planted Swedes, taken from farmer Hulbert’s field. Thus his plantation consisted of rows of plants two feet apart. The result is a prodigious crop. Of the mangel-wurzel (greens and all) he has not less than twenty tons to the acre. He can scarcely have less of the cabbages, some of which are green savoys as fine as I ever saw. And of the Swedes, many of which weigh from five to nine pounds, he certainly has more than twenty tons to the acre. So that here is a crop of, at the very least, forty tons to the acre. This piece is not much more than half an acre; but he will, perhaps, not find so much cattle food upon any four acres in the county. He is, and long has been, feeding four milch cows, large, fine, and in fine condition, upon cabbages sometimes, and sometimes on mangel-wurzel leaves. The butter is excellent. Not the smallest degree of bitterness or bad taste of any sort. Fine colour and fine taste. And here, upon not three quarters of an acre of ground, he has, if he manage the thing well, enough food for these four cows to the month of May! Can any system of husbandry equal this? What would he do with these cows, if he had not this crop? He could not keep one of them, except on hay. And he owes all this crop to transplanting. He thinks that the transplanting, fetching the Swede plants and all, might cost him ten or twelve shillings. It was done by women, who had never done such a thing before.——However, he must get in his crop before the hard weather comes; or my Lord Caernarvon’s hares will help him. They have begun already; and it is curious that they have begun on the mangel-wurzel roots. So that hares, at any rate, have set the seal of merit upon this root.
We planned to go hunting, but the foxhounds showed up and made it impossible. To illustrate how much rural customs have changed since the disastrous paper system has been in full swing, I only need to point out that, forty years ago, there were five packs of foxhounds and ten packs of harriers within ten miles of Newbury; now there is one pack of foxhounds (which is kept by subscription) and none of harriers, except for a few dogs owned by Mr. Budd! “So much the better,” says the shallow fool, who can’t appreciate the difference between a local native gentry, tied to the land, known by every farmer and laborer since childhood, often mingling with them in activities that erase social distinctions, offering hospitality out of habit rather than calculation; and a gentry that only occasionally resides here, uninterested in rural pleasures, foreign in their manners, distant and haughty in their demeanor, seeing the land only as a source of income, treating it as a mere investment, unfamiliar with its cultivators, looking down on them and their work, relying for influence not on the goodwill of the community but on the fear of their power. The war and paper system has brought in wealthy individuals, slave drivers, generals, admirals, governors, suppliers, contractors, pensioners, those with easy jobs, commissioners, loan sharks, lottery sellers, bankers, stock traders; not to mention the long and black list in gowns and three-tailed wigs. You can see very few good houses that aren’t owned by one or the other of these. These, along with the clergymen, are now the magistrates. Some of the consequences are already evident; but not all have arrived yet. A taxation that drains fifty million a year must create a new set of property owners every twenty years or so; and the property owners, while they last, can be no better than tax collectors for the government, and oppressors of the populace. I must not leave Burghclere without mentioning Mr. Budd’s radical Swedes and other crops. He practices small-scale farming; it may be modest, but it’s quite good and very interesting. Some time in May, he planted a section of Swedes on four-foot ridges. The flies wiped them out. He had cabbage and mangel-wurzel plants to replace them. Not wanting to turn back the ridges and bring the manure to the surface, he planted the cabbages and mangel-wurzel on the ridges where the Swedes had been [Pg 38] drilled. This was done in June. By late July, his neighbor, Farmer Hulbert, was hoeing his field of Swedes. Mr. Budd added some manure in the furrows between the ridges and plowed a furrow over it from each ridge. He planted Swedes taken from Farmer Hulbert’s field in this furrow. Thus, his plantation consisted of rows of plants two feet apart. The result is an enormous crop. For the mangel-wurzel (greens included), he has no less than twenty tons per acre. He probably has about the same for the cabbages, some of which are green savoys as fine as I’ve ever seen. And for the Swedes, many of which weigh between five to nine pounds, he certainly has more than twenty tons per acre. So here is a crop of at least forty tons per acre. This patch is just over half an acre; but he might not find as much cattle food across any four acres in the county. He has been and remains feeding four milch cows—large, healthy, and in excellent condition—on cabbages some days, and on mangel-wurzel leaves other days. The butter is exceptional. There’s not a hint of bitterness or bad taste whatsoever. It has a great color and flavor. And here, on under three-quarters of an acre, he has, if he manages it well, enough food for these four cows up until May! Can any farming system match this? What would he do with these cows if he didn’t have this crop? He couldn’t keep a single one, except on hay. And he owes all this crop to transplanting. He thinks that the total cost for transplanting, including getting the Swede plants, might be around ten or twelve shillings. It was done by women who had never done anything like this before.——However, he has to get his crop in before the cold weather hits, or my Lord Caernarvon’s hares will ruin him. They have already started, and it’s amusing that they’ve begun on the mangel-wurzel roots. So at least the hares have given this root their seal of approval.
Whitchurch,
Thursday (night), 22 Nov.
Whitchurch, Thursday night, Nov 22.
We have come round here, instead of going by Newbury in consequence of a promise to Mr. Blount at Uphusband, that I would call on him on my return. We left Uphusband by lamp-light, and, of course, we could see little on our way.
We’ve come this way instead of going through Newbury because I promised Mr. Blount at Uphusband that I would visit him on my way back. We left Uphusband with the lamps lit, so we could hardly see anything on our journey.
Kensington,
Friday, 23 Nov.
Kensington, Friday, Nov 23.
Got home by the coach. At leaving Whitchurch we soon passed the mill where the Mother-Bank paper is made! Thank God, this mill is likely soon to want employment! Hard by is[Pg 39] a pretty park and house, belonging to “’Squire” Portal, the paper-maker. The country people, who seldom want for sarcastic shrewdness, call it “Rag Hall”!—I perceive that they are planting oaks on the “wastes,” as the Agriculturasses call them, about Hartley Row; which is very good; because the herbage, after the first year, is rather increased than diminished by the operation; while, in time, the oaks arrive at a timber state, and add to the beauty and to the real wealth of the country, and to the real and solid wealth of the descendants of the planter, who, in every such case, merits unequivocal praise, because he plants for his children’s children.—The planter here is Lady Mildmay, who is, it seems, Lady of the Manors about here. It is impossible to praise this act of hers too much, especially when one considers her age. I beg a thousand pardons! I do not mean to say that her Ladyship is old; but she has long had grand-children. If her Ladyship had been a reader of old dread-death and dread-devil Johnson, that teacher of moping and melancholy, she never would have planted an oak tree. If the writings of this time-serving, mean, dastardly old pensioner had got a firm hold of the minds of the people at large, the people would have been bereft of their very souls. These writings, aided by the charm of pompous sound, were fast making their way, till light, reason, and the French revolution came to drive them into oblivion; or, at least, to confine them to the shelves of repentant, married old rakes, and those of old stock-jobbers with young wives standing in need of something to keep down the unruly ebullitions which are apt to take place while the “dearies” are gone hobbling to ’Change.——“After pleasure comes pain,” says Solomon; and after the sight of Lady Mildmay’s truly noble plantations, came that of the clouts of the “gentlemen cadets” of the “Royal Military College of Sandhurst!” Here, close by the road side, is the drying-ground. Sheets, shirts, and all sorts of things were here spread upon lines, covering, perhaps, an acre of ground! We soon afterwards came to “York Place” on “Osnaburg Hill.” And is there never to be an end of these things? Away to the left, we see that immense building, which contains children breeding up to be military commanders! Has this plan cost so little as two millions of pounds? I never see this place (and I have seen it forty times during the last twenty years) without asking myself this question: Will this thing be suffered to go on; will this thing, created by money raised by loan; will this thing be upheld by means of taxes, while the interest of the Debt is reduced, on the ground that the nation is unable to pay the interest in full?—Answer that question, Castlereagh, Sidmouth, Brougham, or Scarlett.
Got home by coach. Leaving Whitchurch, we quickly passed the mill where Mother-Bank paper is made! Thank goodness, this mill will probably soon be out of work! Nearby is[Pg 39] a lovely park and house owned by “’Squire” Portal, the paper-maker. The locals, who are never short on sarcasm, call it “Rag Hall”!—I noticed they are planting oaks on what the Agriculturasses refer to as “wastes” around Hartley Row; which is great because the grass, after the first year, actually increases rather than decreases through this process; eventually, the oaks will grow into timber and enhance the beauty and true wealth of the area, as well as the real and tangible wealth of the planter’s descendants, who deserve all the credit, planting for their children’s children.—The planter here is Lady Mildmay, who apparently owns the manors around here. It's impossible to praise her for this act too much, especially considering her age. I apologize! I don’t mean to imply her Ladyship is old; but she does have grandchildren. If her Ladyship had read the gloomy and depressing writings of Johnson, that teacher of sorrow and despair, she never would have planted an oak tree. If the work of that opportunistic, cowardly old pensioner had taken hold of the public’s mind, they would have lost their very souls. His writings, bolstered by a showy style, were making progress until light, reason, and the French Revolution pushed them into oblivion; or at least confined them to the shelves of regretful, married old rakes and those of aging stock-jobbers with young wives needing something to suppress the unruly outbursts likely to occur while the “dearies” are off to ’Change.——“After pleasure comes pain,” says Solomon; and following the sight of Lady Mildmay’s truly noble plantations, we were confronted by the rags of the “gentlemen cadets” from the “Royal Military College of Sandhurst!” Right here beside the road is the drying-ground. Sheets, shirts, and all sorts of items were spread on lines, covering perhaps an acre of land! Soon after, we reached “York Place” on “Osnaburg Hill.” Is there never to be an end to these things? To the left, we see that massive building, which raises children to become military leaders! Has this initiative really cost less than two million pounds? I never see this place (and I’ve seen it forty times over the last twenty years) without asking myself this question: Will this continue? Will this thing, funded by borrowed money; will this be supported by taxes, while the interest on the Debt is cut, under the claim that the country can’t pay the full interest?—Answer that, Castlereagh, Sidmouth, Brougham, or Scarlett.
KENTISH JOURNAL: FROM KENSINGTON TO DARTFORD, ROCHESTER, CHATHAM, AND FAVERSHAM.
Tuesday, December 4, 1821,
Elverton Farm, near Faversham, Kent.
Tuesday, December 4, 1821,
Elverton Farm, near Faversham, Kent.
This is the first time, since I went to France, in 1792, that I have been on this side of Shooters’ Hill. The land, generally speaking, from Deptford to Dartford is poor, and the surface ugly by nature, to which ugliness there has been made, just before we came to the latter place, a considerable addition by the enclosure of a common, and by the sticking up of some shabby-genteel houses, surrounded with dead fences and things called gardens, in all manner of ridiculous forms, making, all together, the bricks, hurdle-rods and earth say, as plainly as they can speak, “Here dwell vanity and poverty.” This is a little excrescence that has grown out of the immense sums which have been drawn from other parts of the kingdom to be expended on Barracks, Magazines, Martello-Towers, Catamarans, and all the excuses for lavish expenditure which the war for the Bourbons gave rise to. All things will return; these rubbishy flimsy things, on this common, will first be deserted, then crumble down, then be swept away, and the cattle, sheep, pigs and geese will once more graze upon the common, which will again furnish heath, furze and turf for the labourers on the neighbouring lands.—After you leave Dartford the land becomes excellent. You come to a bottom of chalk, many feet from the surface, and when that is the case the land is sure to be good; no wet at bottom, no deep ditches, no water furrows necessary; sufficiently moist in dry weather, and no water lying about upon it in wet weather for any length of time. The chalk acts as a filtering-stone, not as a sieve, like gravel, and not as a dish, like clay. The chalk acts as the soft stone in Herefordshire does; but it is not so congenial to trees that have tap-roots.—Along through Gravesend towards Rochester the country presents a sort of gardening scene. Rochester (the Bishop of which is, or lately was, tax Collector for London and Middlesex) is a small but crowded place, lying on the south bank of the beautiful Medway, with a rising ground on the other side of the city. Stroud, which you pass through before you come to the bridge, over which you go to enter Rochester; Rochester itself, and Chatham, form, in fact, one main street of about two miles and a half in length.—Here I was got into the scenes of my cap-and-feather days! Here, at between sixteen and seventeen, I [Pg 41]enlisted for a soldier. Upon looking up towards the fortifications and the barracks, how many recollections crowded into my mind! The girls in these towns do not seem to be so pretty as they were thirty-eight years ago; or, am I not so quick in discovering beauties as I was then? Have thirty-eight years corrected my taste, or made me a hypercritic in these matters? Is it that I now look at them with the solemnness of a “professional man,” and not with the enthusiasm and eagerness of an “amateur?” I leave these questions for philosophers to solve. One thing I will say for the young women of these towns, and that is, that I always found those of them that I had the great happiness to be acquainted with, evince a sincere desire to do their best to smooth the inequalities of life, and to give us, “brave fellows,” as often as they could, strong beer, when their churlish masters of fathers or husbands would have drenched us to death with small. This, at the out-set of life, gave me a high opinion of the judgment and justice of the female sex; an opinion which has been confirmed by the observations of my whole life.—This Chatham has had some monstrous wens stuck on to it by the lavish expenditure of the war. These will moulder away. It is curious enough that I should meet with a gentleman in an inn at Chatham to give me a picture of the house-distress in that enormous wen, which, during the war, was stuck on to Portsmouth. Not less than fifty thousand people had been drawn together there! These are now dispersing. The coagulated blood is diluting and flowing back through the veins. Whole streets are deserted, and the eyes of the houses knocked out by the boys that remain. The jackdaws, as much as to say, “Our turn to be inspired and to teach is come,” are beginning to take possession of the Methodist chapels. The gentleman told me that he had been down to Portsea to sell half a street of houses, left him by a relation; and that nobody would give him anything for them further than as very cheap fuel and rubbish! Good God! And is this “prosperity?” Is this the “prosperity of the war?” Have I not, for twenty long years, been regretting the existence of these unnatural embossments; these white-swellings, these odious wens, produced by Corruption and engendering crime and misery and slavery? We shall see the whole of these wens abandoned by the inhabitants, and, at last, the cannons on the fortifications may be of some use in battering down the buildings.—But what is to be the fate of the great wen of all? The monster called, by the silly coxcombs of the press, “the metropolis of the empire”? What is to become of that multitude of towns that has been stuck up around it? The village of Kingston was smothered in the town of Portsea; and why?[Pg 42] Because taxes, drained from other parts of the kingdom, were brought thither.
This is the first time, since I went to France in 1792, that I've been on this side of Shooters’ Hill. The land, generally speaking, from Deptford to Dartford is poor, and the natural landscape is unattractive. Just before we reached Dartford, this unattractiveness was made worse by the enclosure of a common area and the construction of some shabby houses, surrounded by ugly fences and odd-looking "gardens," which definitely convey a sense of “Here dwell vanity and poverty.” This little blight has resulted from the immense sums taken from other parts of the country to spend on barracks, magazines, Martello Towers, catamarans, and all the extravagant expenses that the war for the Bourbons created. Everything will eventually return to normal; these flimsy structures on this common will first be abandoned, then decay, and finally be cleared away, allowing cattle, sheep, pigs, and geese to once again graze on the common, which will once again provide heath, furze, and turf for the laborers on the nearby lands. After leaving Dartford, the land improves significantly. You come across chalk a few feet below the surface, and when that happens, you know the land is good; there’s no wet at the bottom, no deep ditches, and no need for water furrows; it stays moist in dry weather and doesn’t retain water in wet weather. Chalk acts as a filtering stone, not like gravel, which is a sieve, or clay, which is like a dish. Chalk works similarly to the soft stone in Herefordshire, but it's not as friendly to trees with taproots. Traveling through Gravesend towards Rochester, the countryside resembles a garden. Rochester (whose Bishop is, or recently was, Tax Collector for London and Middlesex) is a small but crowded town on the south bank of the lovely Medway, with a rising slope on the opposite side of the city. Stroud, which you pass through before arriving at the bridge into Rochester; Rochester itself, and Chatham effectively form one main street that's about two and a half miles long. Here I found myself back in the scenes of my cap-and-feather days! Here, between sixteen and seventeen, I [Pg 41] enlisted in the army. Looking up at the fortifications and barracks flooded my mind with memories! The girls in these towns don’t seem to be as pretty as they were thirty-eight years ago; or maybe I'm just not as quick to notice beauty as I was back then? Have those thirty-eight years changed my tastes or turned me into a hypercritic? Is it that I now view them with the seriousness of a “professional man,” and not with the excitement and eagerness of an “amateur?” I’ll leave those questions for philosophers to answer. One thing I can say about the young women from these towns is that the ones I had the fortune of knowing genuinely wanted to do their best to smooth out life's rough edges and offer us, “brave fellows,” strong beer whenever their stingy fathers or husbands would have drowned us in weak stuff. This, at the start of my life, gave me a great opinion of the judgment and fairness of women, an opinion that has been reinforced by my observations throughout life. This Chatham has been burdened with some monstrous wens from the excessive spending during the war. These will decay over time. It’s interesting that I met a gentleman in an inn at Chatham who gave me a glimpse of the housing crisis in that huge lump that was added to Portsmouth during the war. At least fifty thousand people had gathered there! Now they are dispersing. The stagnant blood is thinning and flowing back through the veins. Entire streets are deserted, and the windows of the houses have been smashed by the remaining boys. The jackdaws, seemingly saying, “Now it’s our turn to be inspired and teach,” are starting to take over the Methodist chapels. The gentleman told me that he had gone down to Portsea to sell half a street of houses left to him by a relative; no one would offer him anything for them beyond cheap fuel and junk! Good God! Is this “prosperity?” Is this the “prosperity of war?” For twenty long years, I’ve lamented the existence of these unnatural growths; these white swellings, these horrible wens, created by Corruption and bringing about crime, misery, and slavery? We will eventually see all of these wens abandoned by their inhabitants, and, in the end, the cannons on the fortifications might finally be used to demolish the buildings. But what is going to happen to the biggest wen of all? The monstrosity that those foolish people in the press call “the metropolis of the empire”? What will happen to all the towns that have sprung up around it? The village of Kingston has been overwhelmed by the town of Portsea; and why? [Pg 42] Because taxes taken from other parts of the kingdom were wasted there.
The dispersion of the wen is the only real difficulty that I see in settling the affairs of the nation and restoring it to a happy state. But dispersed it must be; and if there be half a million, or more, of people to suffer, the consolation is, that the suffering will be divided into half a million of parts. As if the swelling out of London, naturally produced by the Funding System, were not sufficient; as if the evil were not sufficiently great from the inevitable tendency of the system of loans and funds, our pretty gentlemen must resort to positive institutions to augment the population of the Wen. They found that the increase of the Wen produced an increase of thieves and prostitutes, an increase of all sorts of diseases, an increase of miseries of all sorts; they saw that taxes drawn up to one point produced these effects; they must have a “penitentiary,” for instance, to check the evil, and that they must needs have in the Wen! So that here were a million of pounds, drawn up in taxes, employed not only to keep the thieves and prostitutes still in the Wen, but to bring up to the Wen workmen to build the penitentiary, who and whose families, amounting, perhaps, to thousands, make an addition to the cause of that crime and misery, to check which is the object of the Penitentiary! People would follow, they must follow, the million of money. However, this is of a piece with all the rest of their goings on. They and their predecessors, Ministers and House, have been collecting together all the materials for a dreadful explosion; and if the explosion be not dreadful, other heads must point out the means of prevention.
The spread of the Wen is the only real challenge I see in resolving the nation's issues and bringing back happiness. But it needs to be spread out; and if half a million or more people have to endure it, the good news is that the suffering will be shared among all those people. As if the growth of London, driven by the Funding System, wasn't bad enough; as if the problems created by the inevitable nature of loans and funds weren't significant enough, our fancy gentlemen have to set up more institutions to boost the population of the Wen. They discovered that the growth of the Wen led to more thieves and prostitutes, an increase in all sorts of illnesses, and an overall rise in misery. They noticed that taxes concentrated at one point caused these issues; they decided they needed a “penitentiary,” for example, to tackle these problems, and it had to be in the Wen! So, here was a million pounds collected in taxes being used not only to keep the thieves and prostitutes in the Wen, but also to bring in workers to build the penitentiary, whose families, perhaps numbering in the thousands, only add to the crime and misery that the Penitentiary is supposed to solve! People would follow the million pounds; they had to follow it. Anyway, this fits right in with everything else they're doing. They and their predecessors, Ministers and the House, have been gathering all the ingredients for a terrible explosion; and if that explosion isn't catastrophic, it will take other minds to figure out how to prevent it.
Wednesday, 5 Dec.
Wed, Dec 5
The land on quitting Chatham is chalk at bottom; but before you reach Sittingbourne there is a vein of gravel and sand under, but a great depth of loam above. About Sittingbourne the chalk bottom comes again, and continues on to this place, where the land appears to me to be as good as it can possibly be. Mr. William Waller, at whose house I am, has grown, this year, Mangel-Wurzel, the roots of which weigh, I think, on an average, twelve pounds, and in rows, too, at only about thirty inches distant from each other. In short, as far as soil goes, it is impossible to see a finer country than this. You frequently see a field of fifty acres, level as a die, clean as a garden and as rich. Mr. Birkbeck need not have crossed the Atlantic, and Alleghany into the bargain, to look for land too rich to bear wheat; for here is a plenty of it. In short, this is a country of hop-gardens, cherry, apple, pear and filbert orchards, and quick-set[Pg 43] hedges. But, alas! what, in point of beauty, is a country without woods and lofty trees! And here there are very few indeed. I am now sitting in a room, from the window of which I look, first, over a large and level field of rich land, in which the drilled wheat is finely come up, and which is surrounded by clipped quickset hedges with a row of apple trees running by the sides of them; next, over a long succession of rich meadows, which are here called marshes, the shortest grass upon which will fatten sheep or oxen; next, over a little branch of the salt water which runs up to Faversham; beyond that, on the Isle of Shepry (or Shepway), which rises a little into a sort of ridge that runs along it; rich fields, pastures and orchards lie all around me; and yet, I declare, that I a million times to one prefer, as a spot to live on, the heaths, the miry coppices, the wild woods and the forests of Sussex and Hampshire.
The land just after leaving Chatham is primarily chalk; however, before you get to Sittingbourne, there's a layer of gravel and sand underneath a thick layer of loam. Around Sittingbourne, the chalk layer returns and continues to this area, where the land seems as good as it can possibly be. Mr. William Waller, whose house I’m at, has grown Mangel-Wurzel this year, with roots weighing, I believe, on average about twelve pounds, planted in rows just thirty inches apart. In short, as far as the soil goes, it’s hard to find a finer region than this. You often see fields of fifty acres, flat as a pancake, as tidy as a garden, and incredibly fertile. Mr. Birkbeck didn’t need to cross the Atlantic, including the Alleghany, to find land too rich to grow wheat; this area has plenty of that. Overall, this is a land of hop gardens, cherry, apple, pear, and filbert orchards, along with neatly clipped[Pg 43] hedges. But, sadly! What kind of beauty is a country without woods and tall trees? There are very few here. I’m currently sitting in a room where, from the window, I gaze out first over a large, flat field of rich land where the drilled wheat has come up beautifully, surrounded by neatly trimmed hedges, with a row of apple trees along the sides; next, over a long stretch of rich meadows, here called marshes, where even the shortest grass can fatten sheep or cattle; then, over a small branch of saltwater leading up to Faversham; beyond that, on the Isle of Shepry (or Shepway), which rises slightly into a ridge; rich fields, pastures, and orchards surround me; yet I must say that I would choose, a million times over, to live in the heaths, muddy thickets, wild woods, and forests of Sussex and Hampshire.
Thursday, 6 Dec.
Thursday, December 6
“Agricultural distress” is the great topic of general conversation. The Webb Hallites seem to prevail here. The fact is, farmers in general read nothing but the newspapers; these, in the Wen, are under the control of the Corruption of one or the other of the factions; and in the country, nine times out of ten, under the control of the parsons and landlords, who are the magistrates, as they are pompously called, that is to say, Justices of the Peace. From such vehicles what are farmers to learn? They are, in general, thoughtful and sensible men; but their natural good sense is perverted by these publications, had it not been for which we never should have seen “a sudden transition from war to peace” lasting seven years, and more sudden in its destructive effects at last than at first. Sir Edward Knatchbull and Mr. Honeywood are the members of the “Collective Wisdom” for this county. The former was, till of late, a Tax-Collector. I hear that he is a great advocate for corn-bills! I suppose he does not wish to let people who have leases see the bottom of the evil. He may get his rents for this year; but it will be his last year, if the interest of the Debt be not very greatly reduced. Some people here think that corn is smuggled in even now! Perhaps it is, upon the whole, best that the delusion should continue for a year longer; as that would tend to make the destruction of the system more sure, or, at least, make the cure more radical.
“Agricultural distress” is the hot topic everyone is talking about. The Webb Hallites seem to be in charge here. The truth is, most farmers only read the newspapers; those in Wen are controlled by one faction's corruption or another; and in the countryside, it's usually the parsons and landlords who run things, as they’re pompously referred to as magistrates, or Justices of the Peace. What can farmers learn from such sources? Generally, they are thoughtful and sensible people, but their natural good sense is twisted by these publications. Without them, we would never have witnessed a “sudden transition from war to peace” lasting over seven years, with destructive effects that were more sudden in the end than at the beginning. Sir Edward Knatchbull and Mr. Honeywood are the members of the “Collective Wisdom” for this county. The former was, until recently, a Tax-Collector. I hear he's a big supporter of corn-bills! I guess he doesn’t want those with leases to fully understand the problem. He might collect his rents this year, but it’ll be his last if the Debt interest isn’t significantly reduced. Some folks here believe that corn is smuggled in even now! Maybe it’s, on the whole, better for the illusion to continue for another year; that way, it could make the collapse of the system more certain or, at least, lead to a more thorough solution.
Friday, 7 Dec.
Fri, Dec 7
I went through Faversham. A very pretty little town, and just ten minutes’ walk from the market-place up to the Dover turnpike-road. Here are the powder-affairs that Mr. Hume[Pg 44] so well exposed. An immensity of buildings and expensive things. Why are not these premises let or sold? However, this will never be done until there be a reformed Parliament. Pretty little Van, that beauty of all beauties; that orator of all orators; that saint of all saints; that financier of all financiers, said that if Mr. Hume were to pare down the expenses of government to his wish, there would be others “the Hunts, Cobbetts, and Carliles, who would still want the expense to be less.” I do not know how low Mr. Hume would wish to go; but for myself I say that if I ever have the power to do it, I will reduce the expenditure, and that in quick time too, down to what it was in the reign of Queen Anne; that is to say, to less than is now paid to tax-gatherers for their labour in collecting the taxes; and, monstrous as Van may think the idea, I do not regard it as impossible that I may have such power; which I would certainly not employ to do an act of injustice to any human being, and would, at the same time, maintain the throne in more real splendour than that in which it is now maintained. But I would have nothing to do with any Vans, except as door-keepers or porters.
I went through Faversham. A really charming little town, just a ten-minute walk from the market square to the Dover turnpike road. Here are the powder-affairs that Mr. Hume exposed so clearly. A huge number of buildings and expensive items. Why aren’t these places rented or sold? But this won't happen until there’s a reformed Parliament. That lovely Van, the epitome of beauty; the best speaker; the saintly figure; the top financier, said that if Mr. Hume were to cut government expenses to his liking, there would still be others—“the Hunts, Cobbetts, and Carliles”—who would want even lower expenses. I don't know how low Mr. Hume would want to go, but personally, I say that if I ever have the power to do it, I will quickly reduce spending back to what it was in the reign of Queen Anne; that is, to less than what is currently paid to tax collectors for doing their jobs; and, as outrageous as Van may think the idea is, I don't see it as impossible for me to have such power. I would definitely not use it to act unjustly toward any person, and at the same time, I would ensure the throne is maintained in a more genuine splendor than it is now. But I want nothing to do with any Sneakers, except maybe as doorkeepers or porters.
Saturday, 8 Dec.
Saturday, December 8
Came home very much pleased with my visit to Mr. Walker, in whose house I saw no drinking of wine, spirits, or even beer; where all, even to the little children, were up by candle-light in the morning, and where the most perfect sobriety was accompanied by constant cheerfulness. Kent is in a deplorable way. The farmers are skilful and intelligent, generally speaking. But there is infinite corruption in Kent, owing partly to the swarms of West Indians, Nabobs, Commissioners, and others of nearly the same description, that have selected it for the place of their residence; but owing still more to the immense sums of public money that have, during the last thirty years, been expended in it. And when one thinks of these, the conduct of the people of Dover, Canterbury, and other places, in the case of the ever-lamented Queen, does them everlasting honour. The fruit in Kent is more select than in Herefordshire, where it is raised for cyder, while, in Kent, it is raised for sale in its fruit state, a great deal being sent to the Wen, and a great deal sent to the North of England and to Scotland. The orchards are beautiful indeed. Kept in the neatest order, and, indeed, all belonging to them excels anything of the kind to be seen in Normandy; and as to apples, I never saw any so good in France as those of Kent. This county, so blessed by Providence, has been cursed by the System in a peculiar degree. It has been the receiver of immense sums, raised on the other counties. This[Pg 45] has puffed its rents to an unnatural height; and now that the drain of other counties is stopped, it feels like a pampered pony turned out in winter to live upon a common. It is in an extremely “unsatisfactory state,” and has certainly a greater mass of suffering to endure than any other part of the kingdom, the Wens only excepted. Sir Edward Knatchbull, who is a child of the System, does appear to see no more of the cause of these sufferings than if he were a baby. How should he? Not very bright by nature; never listening but to one side of the question; being a man who wants high rents to be paid him; not gifted with much light, and that little having to strive against prejudice, false shame, and self interest, what wonder is there that he should not see things in their true light?
I came home very pleased with my visit to Mr. Walker, where I didn't see anyone drinking wine, spirits, or even beer; everyone, even the little children, was up by candlelight in the morning, and the perfect sobriety was matched by constant cheerfulness. Kent is in a terrible state. The farmers are generally skilled and intelligent. But there’s a lot of corruption in Kent, partly due to the influx of West Indians, Nabobs, Commissioners, and others like them, who have chosen it as their residence; but even more because of the huge amounts of public money that have been spent here over the last thirty years. And when you think about this, the behavior of the people of Dover, Canterbury, and other places regarding the ever-lamented Queen brings them lasting honor. The fruit in Kent is more select than in Herefordshire, where it’s grown for cyder, while in Kent, it’s grown to be sold as fresh fruit, with a lot sent to Wen and a significant amount going to the North of England and Scotland. The orchards are truly beautiful. They are kept in pristine condition, and honestly, everything about them surpasses anything you might see in Normandy; as for apples, I have never seen any in France as good as those from Kent. This county, so blessed by Providence, has been uniquely cursed by the System. It has been the receiver of huge sums raised from other counties. This[Pg 45] has inflated its rents to an unnatural level; now that the flow of money from other counties has stopped, it feels like a pampered pony turned out in winter to fend for itself on common land. It is in an extremely “unsatisfactory state,” and certainly has to bear more suffering than any other part of the kingdom, except for the Wens. Sir Edward Knatchbull, who is a product of the System, seems to understand no more about the causes of these sufferings than if he were a baby. How could he? Not particularly bright by nature; only listening to one side of the issue; being a man who wants high rents paid to him; not blessed with much insight, and that little having to fight against prejudice, false shame, and self-interest, is it any wonder that he can't see things clearly?
NORFOLK AND SUFFOLK JOURNAL.
Bergh-Apton, near Norwich,
Monday, 10 Dec. 1821.
Bergh-Apton, near Norwich,
Monday, December 10, 1821.
From the Wen to Norwich, from which I am now distant seven miles, there is nothing in Essex, Suffolk, or this county, that can be called a hill. Essex, when you get beyond the immediate influence of the gorgings and disgorgings of the Wen; that is to say, beyond the demand for crude vegetables and repayment in manure, is by no means a fertile county. There appears generally to be a bottom of clay; not soft chalk, which they persist in calling clay in Norfolk. I wish I had one of these Norfolk men in a coppice in Hampshire or Sussex, and I would show him what clay is. Clay is what pots and pans and jugs and tiles are made of; and not soft, whitish stuff that crumbles to pieces in the sun, instead of baking as hard as a stone, and which, in dry weather, is to be broken to pieces by nothing short of a sledge-hammer. The narrow ridges on which the wheat is sown; the water furrows; the water standing in the dips of the pastures; the rusty iron-like colour of the water coming out of some of the banks; the deep ditches; the rusty look of the pastures—all show, that here is a bottom of clay. Yet there is gravel too; for the oaks do not grow well. It was not till I got nearly to Sudbury that I saw much change for the better. Here the bottom of chalk, the soft dirty-looking chalk that the Norfolk people call clay, begins to be the bottom, and this, with very little exception (as far as I have been) is the[Pg 46] bottom of all the lands of these two fine counties of Suffolk and Norfolk.—Sudbury has some fine meadows near it on the sides of the river Stour. The land all along to Bury Saint Edmund’s is very fine; but no trees worth looking at. Bury, formerly the seat of an Abbot, the last of whom was, I think, hanged, or somehow put to death, by that matchless tyrant, Henry VIII., is a very pretty place; extremely clean and neat; no ragged or dirty people to be seen, and women (young ones I mean) very pretty and very neatly dressed.—On this side of Bury, a considerable distance lower, I saw a field of Rape, transplanted very thick, for, I suppose, sheep feed in the spring. The farming all along to Norwich is very good. The land clean, and everything done in a masterly manner.
From the Wen to Norwich, which is seven miles away from me now, there's nothing in Essex, Suffolk, or this county that can really be called a hill. Essex, once you get past the immediate impact of the influx and outflux of the Wen—that is, beyond the need for fresh vegetables and the return of manure—is definitely not a fertile county. There usually seems to be a base of clay; not soft chalk, which they insist on calling clay in Norfolk. I wish I had one of these Norfolk guys in a copse in Hampshire or Sussex; I would show him what clay really is. Clay is what pots, pans, jugs, and tiles are made from, not the soft, whitish stuff that crumbles in the sun instead of baking hard as a stone and which, in dry weather, can only be broken apart by a sledgehammer. The narrow ridges where the wheat is sown; the drainage furrows; the water pooling in the dips of the pastures; the rusty iron-like color of the water running from some of the banks; the deep ditches; the rusty look of the pastures—all indicate that there’s a base of clay here. But there’s gravel too, since the oaks don’t grow well. It wasn't until I got nearly to Sudbury that I saw much improvement. Here, the base of chalk—the soft, dirty-looking chalk that the Norfolk people call clay—starts to become the base, and this, with very few exceptions (as far as I went), is the[Pg 46] foundation of all the lands in these two fine counties of Suffolk and Norfolk. Sudbury has some beautiful meadows near the river Stour. The land all the way to Bury Saint Edmund’s is very nice, but there are no trees worth mentioning. Bury, which used to be the home of an Abbot—who was, I think, hanged or somehow executed by that incredible tyrant, Henry VIII.—is a very charming place; extremely clean and tidy; no ragged or dirty people around, and the women (the young ones, I mean) are very pretty and well-dressed. On this side of Bury, quite a distance down, I saw a field of Rape that was transplanted very thickly because, I suppose, sheep feed on it in the spring. The farming all the way to Norwich is very good. The fields are clean, and everything is done in a masterful way.
Tuesday, 11 Dec.
Tuesday, December 11
Mr. Samuel Clarke, my host, has about 30 acres of Swedes in rows. Some at 4 feet distances, some at 30 inches; and about 4 acres of the 4-feet Swedes were transplanted. I have seen thousands of acres of Swedes in these counties, and here are the largest crops that I have seen. The widest rows are decidedly the largest crops here; and, the transplanted, though under disadvantageous circumstances, amongst the best of the best. The wide rows amount to at least 20 tons to the acre, exclusive of the greens taken off two months ago, which weighed 5 tons to the acre. Then, there is the inter tillage, so beneficial to the land, and the small quantity of manure required in the broad rows, compared to what is required when the seed is drilled or sown upon the level. Mr. Nicholls, a neighbour of Mr. Clarke, has a part of a field transplanted on seven turn ridges, put in when in the other part of the field, drilled, the plants were a fortnight old. He has a much larger crop in the transplanted than in the drilled part. But, if it had been a fly-year, he might have had none in the drilled part, while, in all probability, the crop in the transplanted part would have been better than it now is, seeing that a wet summer, though favourable to the hitting of the Swedes, is by no means favourable to their attaining a great size of bulb. This is the case this year with all turnips. A great deal of leaf and neck, but not bulbs in proportion. The advantages of transplanting are, first, you make sure of a crop in spite of fly; and, second, you have six weeks or two months longer to prepare your ground. And the advantages of wide rows are, first, that you want only about half the quantity of manure; and, second, that you plough the ground two or three times during the summer.
Mr. Samuel Clarke, my host, has around 30 acres of Swedes planted in rows. Some are spaced 4 feet apart, while others are 30 inches apart; about 4 acres of the 4-foot rows were transplanted. I’ve seen thousands of acres of Swedes in these counties, and this is the biggest crop I’ve seen. The widest rows clearly produce the largest crops here, and the transplanted ones, despite some disadvantages, are among the best of the best. The wide rows yield at least 20 tons per acre, not counting the greens harvested two months ago, which weighed 5 tons per acre. Then, there’s the inter-tillage, which is very beneficial for the soil, and the minimal amount of manure needed in the broad rows compared to what's needed when seeds are drilled or sown on flat ground. Mr. Nicholls, a neighbor of Mr. Clarke, has part of a field transplanted on seven turn ridges, planted when the other part of the field, which was drilled, had plants that were two weeks old. He has a much larger crop in the transplanted section than in the drilled section. However, if it had been a fly-year, he might not have had any in the drilled section, while likely the crop in the transplanted section would have been better than it currently is, given that a wet summer, while favorable for the Swedes’ growth, isn’t ideal for achieving large bulbs. This year applies to all turnips. There’s a lot of leaf and neck, but not enough bulbs to match. The benefits of transplanting are, first, you ensure a crop despite fly issues; and second, you have an extra six weeks to two months to prepare your ground. The benefits of wide rows are, first, you only need about half the amount of manure; and second, you can plough the ground two or three times during the summer.
Grove, near Holt, Thursday, 13th Dec.
Grove, near Holt, Thursday, December 13th.
Came to the Grove (Mr. Withers’s), near Holt, along with Mr. Clarke. Through Norwich to Aylsham and then to Holt. On our road we passed the house of the late Lord Suffield, who married Castlereagh’s wife’s sister, who is a daughter of the late Earl of Buckinghamshire, who had for so many years that thumping sinecure of eleven thousand a year in Ireland, and who was the son of a man that, under the name of Mr. Hobart, cut such a figure in supporting Lord North and afterwards Pitt, and was made a peer under the auspices of the latter of these two heaven-born Ministers. This house, which is a very ancient one, was, they say, the birth-place of Ann de Boleyne, the mother of Queen Elizabeth. Not much matter; for she married the king while his real wife was alive. I could have excused her, if there had been no marrying in the case; but hypocrisy, always bad, becomes detestable when it resorts to religious ceremony as its mask. She, no more than Cranmer, seems, to her last moments, to have remembered her sins against her lawful queen. Fox’s “Book of Martyrs,” that ought to be called “the Book of Liars,” says that Cranmer, the recanter and re-recanter, held out his offending hand in the flames, and cried out “that hand, that hand!” If he had cried out Catherine! Catherine! I should have thought better of him; but it is clear that the whole story is a lie, invented by the protestants, and particularly by the sectarians, to white-wash the character of this perfidious hypocrite and double apostate, who, if bigotry had something to do in bringing him to the stake, certainly deserved his fate, if any offences committed by man can deserve so horrible a punishment.—The present Lord Suffield is that Mr. Edward Harbord, whose father-in-law left him 500l. to buy a seat in Parliament, and who refused to carry an address to the late beloved and lamented Queen, because Major Cartwright and myself were chosen to accompany him! Never mind, my Lord; you will grow less fastidious! They say, however, that he is really good to his tenants, and has told them, that he will take anything that they can give. There is some sense in this! He is a great Bible Man; and it is strange that he cannot see, that things are out of order, when his interference in this way can be at all necessary, while there is a Church that receives a tenth part of the produce of the earth.—There are some oak woods here, but very poor. Not like those, not near like the worst of those, in Hampshire and Herefordshire. All this eastern coast seems very unpropitious to trees of all sorts.—We passed through the estate of a Mr. Marsin, whose house is near the road, a very poor spot, and the first really poor ground[Pg 48] I have seen in Norfolk. A nasty spewy black gravel on the top of a sour clay. It is worse than the heaths between Godalming and Liphook; for, while it is too poor to grow anything but heath, it is too cold to give you the chirping of the grasshopper in summer. However, Mr. Marsin has been too wise to enclose this wretched land, which is just like that which Lord Caernarvon has enclosed in the parishes of Highclere, and Burghclere, and which, for tillage, really is not worth a single farthing an acre.—Holt is a little, old-fashioned, substantially-built market-town. The land just about it, or, at least, towards the east, is poor, and has been lately enclosed.
Came to the Grove (Mr. Withers’s), near Holt, with Mr. Clarke. We traveled through Norwich to Aylsham and then to Holt. On our way, we passed the house of the late Lord Suffield, who married the sister of Castlereagh’s wife, a daughter of the late Earl of Buckinghamshire. He held a significant position in Ireland, earning eleven thousand a year, and was the son of Mr. Hobart, who played a key role in supporting Lord North and later Pitt, eventually becoming a peer thanks to Pitt, one of these two so-called heavenly ministers. This house, which is very old, is said to be the birthplace of Ann de Boleyn, the mother of Queen Elizabeth. It’s not that important; she married the king while his real wife was still alive. I could have overlooked her actions if there hadn't been a marriage involved, but hypocrisy is always wrong, becoming particularly awful when it uses religious ceremony as a disguise. She, like Cranmer, didn't seem to have acknowledged her wrongs against her rightful queen until her last moments. Fox’s “Book of Martyrs,” which should really be called “the Book of Liars,” claims that Cranmer, the recanter and re-recanter, held his offending hand in the flames and shouted “that hand, that hand!” If he had called out Catherine! Catherine!, I would have respected him more; however, it’s clear that the whole story is a fabrication created by Protestants, particularly the sectarians, to whitewash this deceitful hypocrite and double traitor. If bigotry contributed to his being burned at the stake, he certainly deserved his fate; if any wrongdoing by a person can justify such a horrible punishment. The current Lord Suffield is Mr. Edward Harbord, whose father-in-law left him 500l. to buy a seat in Parliament and who refused to deliver an address to the late beloved and mourned Queen because Major Cartwright and I were chosen to go with him! No worries, my Lord; you’ll become less picky! They say he treats his tenants fairly and has told them he’ll accept whatever they can offer. That makes some sense! He’s a big Bible guy, and it’s odd he can’t see that things are out of whack when his interference is needed at all while there’s a Church that gets a tenth of the earth’s produce. There are some oak woods here, but they’re really poor—not like those, nowhere near as bad as the worst of those in Hampshire and Herefordshire. This whole eastern coast seems very unwelcoming to all kinds of trees. We passed through the estate of a Mr. Marsin, whose house is near the road, in a very poor area—this is the first truly poor land[Pg 48] I’ve seen in Norfolk. It’s a nasty, spewy black gravel on top of sour clay. It’s worse than the heaths between Godalming and Liphook; it’s too poor to grow anything but heath and too cold to hear grasshoppers in summer. However, Mr. Marsin has been smart not to enclose this miserable land, which is just like the land Lord Caernarvon has enclosed in the parishes of Highclere and Burghclere, and which really isn’t worth a single farthing an acre for farming. Holt is a small, old-fashioned, solidly-built market town. The land around it, at least to the east, is poor and has been recently enclosed.
Friday, 14th Dec.
Friday, December 14
Went to see the estate of Mr. Hardy at Leveringsett, a hamlet about two miles from Holt. This is the first time that I have seen a valley in this part of England. From Holt you look, to the distance of seven or eight miles, over a very fine valley, leaving a great deal of inferior hill and dell within its boundaries. At the bottom of this general valley, Mr. Hardy has a very beautiful estate of about four hundred acres. His house is at one end of it near the high road, where he has a malt-house and a brewery, the neat and ingenious manner of managing which I would detail if my total unacquaintance with machinery did not disqualify me for the task. His estate forms a valley of itself, somewhat longer than broad. The tops, and the sides of the tops of the hills round it, and also several little hillocks in the valley itself, are judiciously planted with trees of various sorts, leaving good wide roads, so that it is easy to ride round them in a carriage. The fields, the fences, the yards and stacks, the buildings, the cattle, all showed the greatest judgment and industry. There was really nothing that the most critical observer could say was out of order. However, the forest trees do not grow well here. The oaks are mere scrubs, as they are about Brentwood in Essex, and in some parts of Cornwall; and, for some unaccountable reason, people seldom plant the ash, which no wind will shave, as it does the oak.
I went to check out Mr. Hardy's estate at Leveringsett, a small village about two miles from Holt. This is the first time I've seen a valley in this part of England. From Holt, you can see a beautiful valley stretching seven or eight miles, with a lot of lesser hills and dells within it. At the bottom of this valley, Mr. Hardy has a lovely estate of about four hundred acres. His house is at one end, close to the main road, where he has a malt house and a brewery. I would explain how well they’re run, but my complete lack of knowledge about machinery makes that difficult. His estate itself is a valley, a bit longer than it is wide. The tops and sides of the surrounding hills, along with several little mounds in the valley, are thoughtfully planted with different kinds of trees, leaving wide roads that make it easy to drive around them. The fields, fences, yards, stacks, buildings, and cattle all showed outstanding care and hard work. There wasn’t really anything that a picky observer could point out as being out of order. However, the forest trees don't thrive here. The oaks are merely scrubs, similar to those around Brentwood in Essex and in some parts of Cornwall. For some strange reason, people rarely plant ash trees, which seem to withstand wind better than oaks do.
Saturday, 15 Dec.
Saturday, Dec 15
Spent the evening amongst the Farmers, at their Market Room at Holt; and very much pleased at them I was. We talked over the cause of the low prices, and I, as I have done everywhere, endeavoured to convince them, that prices must fall a great deal lower yet; and that no man, who wishes not to be ruined, ought to keep or take a farm, unless on a calculation of best wheat at 4s. a bushel and a best Southdown ewe at 15s. or even 12s. They heard me patiently, and, I believe, were well convinced of the truth of what I said. I told them[Pg 49] of the correctness of the predictions of their great countryman, Mr. Paine, and observed, how much better it would have been, to take his advice, than to burn him in effigy. I endeavoured (but in such a case all human powers must fail!) to describe to them the sort and size of the talents of the Stern-path-of-duty man, of the great hole-digger, of the jester, of the Oxford scholar, of the loan-jobber (who had just made an enormous grasp), of the Oracle, and so on. Here, as everywhere else, I hear every creature speak loudly in praise of Mr. Coke. It is well known to my readers, that I think nothing of him as a public man; that I think even his good qualities an injury to his country, because they serve the knaves whom he is duped by to dupe the people more effectually; but, it would be base in me not to say, that I hear, from men of all parties, and sensible men too, expressions made use of towards him that affectionate children use towards the best of parents. I have not met with a single exception.
Spent the evening with the farmers at their Market Room in Holt, and I was really pleased with them. We discussed the cause of the low prices, and, as I've done everywhere, I tried to convince them that prices have to drop a lot more; that no one who doesn’t want to go bankrupt should keep or take a farm unless they’re calculating the best wheat at 4s. a bushel and a top Southdown ewe at 15s. or even 12s. They listened patiently, and I believe they were convinced of the truth in what I said. I mentioned[Pg 49] how accurate the predictions of their great countryman, Mr. Paine, were, and noted how much better it would have been to heed his advice than to burn him in effigy. I tried (though, in such cases, all human efforts must fail!) to describe to them the kind and size of the talents of the duty-focused person, the great hole-digger, the jester, the Oxford scholar, the loan-shark (who had just made a huge grab), the Oracle, and so on. Here, as everywhere else, I hear everyone loudly praise Mr. Coke. It’s well known to my readers that I don’t think much of him as a public figure; I believe even his good qualities harm his country because they help the frauds he’s fooled by to deceive the people more effectively. However, it would be wrong of me not to say that I hear, from people of all parties, sensible people too, expressions towards him that affectionate children use for the best of parents. I haven’t encountered a single exception.
Bergh Apton,
Sunday, 16 Dec.
Bergh Apton, Sunday, Dec 16.
Came from Holt through Saxthorpe and Cawston. At the former village were on one end of a decent white house, these words, “Queen Caroline; for her Britons mourn,” and a crown over all in black. I need not have looked to see: I might have been sure that the owner of the house was a shoe-maker, a trade which numbers more men of sense and of public spirit than any other in the kingdom.—At Cawston we stopped at a public house, the keeper of which had taken and read the Register for years. I shall not attempt to describe the pleasure I felt at the hearty welcome given us by Mr. Pern and his wife and by a young miller of the village, who, having learnt at Holt that we were to return that way, had come to meet us, the house being on the side of the great road, from which the village is at some distance. This is the birth-place of the famous Botley Parson, all the history of whom we now learned, and, if we could have gone to the village, they were prepared to ring the bells, and show us the old woman who nursed the Botley Parson! These Norfolk baws never do things by halves. We came away, very much pleased with our reception at Cawston, and with a promise, on my part, that, if I visited the county again, I would write a Register there; a promise which I shall certainly keep.
Came from Holt through Saxthorpe and Cawston. At the former village, on one end of a nice white house, were the words, “Queen Caroline; for her Britons mourn,” with a crown above it all in black. I didn’t even need to look closely: I could have guessed that the owner of the house was a shoe-maker, a profession that has more sensible and community-minded people than any other in the country.—At Cawston, we stopped at a pub, where the owner had taken and read the Register for years. I won’t even try to describe the joy I felt at the warm welcome from Mr. Pern and his wife, as well as a young miller from the village, who, having learned at Holt that we were coming back this way, came to greet us since the pub is along the main road, and the village is a bit further away. This is the birthplace of the famous Botley Parson, and we learned all about his history, and if we could have gone to the village, they were ready to ring the bells and show us the old woman who nursed the Botley Parson! These Norfolk baws never do things halfway. We left, very pleased with our reception at Cawston, and I promised that if I visited the county again, I would write a Register there; a promise that I definitely plan to keep.
Great Yarmouth,
Friday (morning), 21st Dec.
Great Yarmouth,
Friday morning, Dec 21.
The day before yesterday I set out for Bergh Apton with Mr. Clarke, to come hither by the way of Beccles in Suffolk.[Pg 50] We stopped at Mr. Charles Clarke’s at Beccles, where we saw some good and sensible men, who see clearly into all the parts of the works of the “Thunderers,” and whose anticipations, as to the “general working of events,” are such as they ought to be. They gave us a humorous account of the “rabble” having recently crowned a Jackass, and of a struggle between them and the “Yeomanry Cavaltry.” This was a place of most ardent and blazing loyalty, as the pretenders to it call it; but, it seems it now blazes less furiously; it is milder, more measured in its effusions; and, with the help of low prices, will become bearable in time. This Beccles is a very pretty place, has watered meadows near it, and is situated amidst fine lands. What a system it must be to make people wretched in a country like this! Could he be heaven-born that invented such a system? Gaffer Gooch’s father, a very old man, lives not far from here. We had a good deal of fun about the Gaffer, who will certainly never lose the name, unless he should be made a Lord.—We slept at the house of a friend of Mr. Clarke on our way, and got to this very fine town of Great Yarmouth yesterday about noon. A party of friends met us and conducted us about the town, which is a very beautiful one indeed. What I liked best, however, was the hearty welcome that I met with, because it showed, that the reign of calumny and delusion was passed. A company of gentlemen gave me a dinner in the evening, and, in all my life I never saw a set of men more worthy of my respect and gratitude. Sensible, modest, understanding the whole of our case, and clearly foreseeing what is about to happen. One gentleman proposed, that, as it would be impossible for all to go to London, there should be a Provincial Feast of the Gridiron, a plan, which, I hope, will be adopted—I leave Great Yarmouth with sentiments of the sincerest regard for all those whom I there saw and conversed with, and with my best wishes for the happiness of all its inhabitants; nay, even the parsons not excepted; for, if they did not come to welcome me, they collected in a group to see me, and that was one step towards doing justice to him whom their order have so much, so foully, and, if they knew their own interest, so foolishly slandered.
The day before yesterday, I headed to Bergh Apton with Mr. Clarke, taking the route through Beccles in Suffolk.[Pg 50] We stopped at Mr. Charles Clarke’s place in Beccles, where we met some smart and sensible guys who have a clear understanding of the “Thunderers” and whose perspectives on the “general working of events” are as they should be. They shared a funny story about the “rabble” recently crowning a donkey and a clash between them and the “Yeomanry Cavalry.” This was a place that claimed to be full of passionate and fiery loyalty; however, it seems that the flames have now calmed down; it’s more restrained in its expressions, and, with lower prices, it will become manageable over time. Beccles is a lovely spot, with picturesque meadows nearby, situated amidst beautiful lands. What a system it must be to make people miserable in a country like this! Could the person who came up with such a system be heaven-born? Gaffer Gooch's father, an elderly man, lives close by. We had a good laugh about Gaffer, who will undoubtedly keep his name unless he becomes a Lord. We stayed at the home of a friend of Mr. Clarke on our way and arrived in the lovely town of Great Yarmouth yesterday around noon. A group of friends welcomed us and showed us around the town, which is truly beautiful. However, what I appreciated most was the warm welcome I received, as it indicated that the era of slander and deception has passed. A group of gentlemen hosted a dinner for me in the evening, and in all my life, I’ve never met a group of men more deserving of my respect and gratitude. They were sensible, humble, and fully understood our situation, clearly anticipating what’s about to happen. One gentleman suggested that since it would be impossible for everyone to go to London, we should have a Provincial Feast of the Gridiron, a plan I hope will be implemented. I leave Great Yarmouth with genuine feelings of appreciation for everyone I met and spoke with there, along with my best wishes for the happiness of all its residents; even the parsons are included, because while they didn’t come to greet me, they gathered in a group to see me, which was a step towards doing right by someone their order has so much, so shamefully, and if they understood their own interest, so foolishly slandered.
Bergh Apton,
22nd Dec. (night).
Bergh Apton,
Dec 22 (evening).
After returning from Yarmouth yesterday, went to dine at Stoke-Holy-Cross, about six miles off; got home at mid-night, and came to Norwich this morning, this being market-day, and also the day fixed on for a Radical Reform Dinner at the Swan Inn, to which I was invited. Norwich is a very fine[Pg 51] city, and the Castle, which stands in the middle of it, on a hill, is truly majestic. The meat and poultry and vegetable market is beautiful. It is kept in a large open square in the middle, or nearly so, of the City. The ground is a pretty sharp slope, so that you see all at once. It resembles one of the French markets, only there the vendors are all standing and gabbling like parrots, and the meat is lean and bloody and nasty, and the people snuffy and grimy in hands and face, the contrary, precisely the contrary of all which is the case in this beautiful market at Norwich, where the women have a sort of uniform brown great coats, with white aprons and bibs (I think they call them) going from the apron up to the bosom. They equal in neatness (for nothing can surpass) the market women in Philadelphia.—The cattle-market is held on the hill by the castle, and many fairs are smaller in bulk of stock. The corn-market is held in a very magnificent place, called Saint Andrew’s Hall, which will contain two or three thousand persons. They tell me, that this used to be a most delightful scene; a most joyous one; and, I think, it was this scene that Mr. Curwen described in such glowing colours when he was talking of the Norfolk farmers, each worth so many thousands of pounds. Bear me witness, reader, that I never was dazzled by such sights; that the false glare never put my eyes out; and that, even then, twelve years ago, I warned Mr. Curwen of the result! Bear witness to this, my Disciples, and justify the doctrines of him for whose sakes you have endured persecution. How different would Mr. Curwen find the scene now! What took place at the dinner has been already recorded in the Register; and I have only to add with regard to it, that my reception at Norfolk was such, that I have only to regret the total want of power to make those hearty Norfolk and Norwich friends any suitable return, whether by act or word.
After coming back from Yarmouth yesterday, I went to have dinner at Stoke-Holy-Cross, which is about six miles away; I got home at midnight and came to Norwich this morning since it's market day, and also the day set for a Radical Reform Dinner at the Swan Inn, to which I was invited. Norwich is a really nice city, and the Castle, standing in the middle of it on a hill, is truly impressive. The meat, poultry, and vegetable market is beautiful. It's held in a large open square right in the center of the city. The ground slopes sharply, so you can see everything at once. It looks a bit like one of the French markets, but there, the vendors are standing around squawking like parrots, the meat is lean and bloody and unpleasant, and the people are grimy and dirty in both hands and face, which is the exact opposite of what you find in this lovely market in Norwich, where the women wear uniform brown great coats with white aprons and bibs (I think that's what they call them), going from the apron up to their chests. They are as tidy as, if not tidier than, the market women in Philadelphia. The cattle market takes place on the hill by the castle, and many fairs have less stock. The corn market is held in a very impressive place called Saint Andrew’s Hall, which can fit two or three thousand people. They say this used to be a truly delightful and joyous scene, and I believe it was this scene that Mr. Curwen described so vividly when he talked about the Norfolk farmers, each worth several thousands of pounds. Bear witness, dear reader, that I was never dazzled by such sights; that the false brightness never blinded me; and even back then, twelve years ago, I warned Mr. Curwen about the outcome! Bear witness to this, my followers, and support the beliefs of the one for whose sake you have suffered persecution. How different would Mr. Curwen find the scene now! What happened at the dinner has already been recorded in the Register; I only want to add that my welcome in Norfolk was such that I can only regret my complete inability to make an appropriate return to those warm Norfolk and Norwich friends, either through actions or words.
Kensington,
Monday, 24 Dec.
Kensington,
Monday, Dec 24.
Went from Bergh Apton to Norwich in the morning, and from Norwich to London during the day, carrying with me great admiration of and respect for this county of excellent farmers, and hearty, open and spirited men. The Norfolk people are quick and smart in their motions and in their speaking. Very neat and trim in all their farming concerns, and very skilful. Their land is good, their roads are level, and the bottom of their soil is dry, to be sure; and these are great advantages; but they are diligent, and make the most of everything. Their management of all sorts of stock is most judicious; they are careful about manure; their teams move quickly; and, in short,[Pg 52] it is a county of most excellent cultivators.—The churches in Norfolk are generally large and the towers lofty. They have all been well built at first. Many of them are of the Saxon architecture. They are, almost all (I do not remember an exception), placed on the highest spots to be found near where they stand; and, it is curious enough, that the contrary practice should have prevailed in hilly countries, where they are generally found in valleys and in low, sheltered dells, even in those valleys! These churches prove that the people of Norfolk and Suffolk were always a superior people in point of wealth, while the size of them proves that the country parts were, at one time, a great deal more populous than they now are. The great drawbacks on the beauty of these counties are, their flatness and their want of fine woods; but, to those who can dispense with these, Norfolk, under a wise and just government, can have nothing to ask more than Providence and the industry of man have given.
I traveled from Bergh Apton to Norwich in the morning, and then from Norwich to London during the day, carrying with me a lot of admiration and respect for this county of excellent farmers and warm, open, energetic people. The folks in Norfolk are quick and sharp in their movements and speech. They keep their farming operations very neat and trim, and they're very skilled. Their land is good, their roads are flat, and the soil underneath is dry, which are all great advantages; but they are hardworking and make the most of everything. Their management of all kinds of livestock is really smart; they pay attention to manure; their teams move quickly; and, in short,[Pg 52] it’s a county of truly excellent farmers. The churches in Norfolk are generally large and have tall towers. They were all built well in the beginning. Many of them show Saxon architectural style. Almost all of them (I can't think of an exception) are situated on the highest spots nearby; interestingly enough, the opposite is usually seen in hilly regions, where churches are commonly found in valleys and low, sheltered areas—even in those valleys! These churches indicate that the people of Norfolk and Suffolk were always fairly wealthy, while their size suggests that the rural areas were, at one time, much more populated than they are now. The main downsides to the beauty of these counties are their flatness and lack of impressive woods; however, for those who can do without these, Norfolk, under wise and fair governance, has nothing more to ask for than what Providence and human effort have provided.
Landlord Distress Meetings.
Landlord Support Meetings.
For, in fact, it is not the farmer, but the Landlord and Parson, who wants relief from the “Collective.” The tenant’s remedy is, quitting his farm or bringing down his rent to what he can afford to give, wheat being 3 or 4 shillings a bushel. This is his remedy. What should he want high prices for? They can do him no good; and this I proved to the farmers last year. The fact is, the Landlords and Parsons are urging the farmers on to get something done to give them high rents and high tithes.
For, in fact, it's not the farmer, but the Landlord and Parson, who want relief from the “Collective.” The tenant's solution is to either leave his farm or negotiate his rent down to what he can actually pay, given that wheat is 3 or 4 shillings a bushel. That's his option. Why would he want high prices? They won't benefit him; I showed this to the farmers last year. The truth is, the Landlords and Parsons are pushing the farmers to get something done that will allow them to collect higher rents and higher tithes.
At Hertford there has been a meeting at which some sense was discovered, at any rate. The parties talked about the fund-holder, the Debt, the taxes, and so on, and seemed to be in a very warm temper. Pray, keep yourselves cool, gentlemen; for you have a great deal to endure yet. I deeply regret that I have not room to insert the resolutions of this meeting.
At Hertford, there was a meeting where they actually found some common sense. The participants discussed the fund-holder, the Debt, the taxes, and other topics, and they seemed to be in a pretty heated mood. Please, stay calm, gentlemen; you still have a lot to deal with. I really wish I had space to include the resolutions from this meeting.
There is to be a meeting at Battle (East Sussex) on the 3rd instant, at which I mean to be. I want to see my friends on the South Downs. To see how they look now.
There will be a meeting at Battle (East Sussex) on the 3rd of this month, and I plan to be there. I want to see my friends on the South Downs. I want to see how they look now.
[At a public dinner given to Mr. Cobbett at Norwich, on the market-day above mentioned, the company drank the toast of Mr. Cobbett and his “Trash,” the name “two-penny trash,” having being at one time applied by Lord Castlereagh to the Register. In acknowledging this toast Mr. Cobbett addressed the company in a speech, of which the following is a passage:]
[At a public dinner held in honor of Mr. Cobbett in Norwich on the mentioned market day, the guests raised a toast to Mr. Cobbett and his “Trash,” a term “two-penny trash” that had once been used by Lord Castlereagh to refer to the Register. In response to this toast, Mr. Cobbett spoke to the guests, and the following is an excerpt from his speech:]
“My thanks to you for having drunk my health, are great and sincere; but much greater pleasure do I feel at the [Pg 53]approbation bestowed on that Trash, which has, for so many years been a mark for the finger of scorn to be pointed at by ignorant selfishness and arrogant and insolent power. To enumerate, barely to name, all, or a hundredth part of, the endeavours that have been made to stifle this Trash would require a much longer space of time than that which we have now before us. But, gentlemen, those endeavours must have cost money; money must have been expended in the circulation of Anti-Cobbett, and the endless bale of papers and pamphlets put forth to check the progress of the Trash: and, when we take into view the immense sums expended in keeping down the spirit excited by the Trash, who of us is to tell, whether these endeavours, taken altogether, may not have added many millions to that debt, of which (without any hint at a concomitant measure) some men have now the audacity, the unprincipled, the profligate assurance to talk of reducing the interest. The Trash, Gentlemen, is now triumphant; its triumph we are now met to celebrate; proofs of its triumph I myself witnessed not many hours ago, in that scene where the best possible evidence was to be found. In walking through St. Andrew’s Hall, my mind was not so much engaged on the grandeur of the place, or on the gratifying reception I met with; those hearty shakes by the hand which I so much like, those smiles of approbation, which not to see with pride would argue an insensibility to honest fame: even these, I do sincerely assure you, engaged my mind much less than the melancholy reflection, that, of the two thousand or fifteen hundred farmers then in my view, there were probably three-fourths who came to the Hall with aching hearts, and who would leave it in a state of mental agony. What a thing to contemplate, Gentlemen! What a scene is here! A set of men, occupiers of the land; producers of all that we eat, drink, wear, and of all that forms the buildings that shelter us; a set of men industrious and careful by habit; cool, thoughtful, and sensible from the instructions of nature; a set of men provident above all others, and engaged in pursuits in their nature stable as the very earth they till: to see a set of men like this plunged into anxiety, embarrassment, jeopardy, not to be described; and when the particular individuals before me were famed for their superior skill in this great and solid pursuit, and were blessed with soil and other circumstances to make them prosperous and happy: to behold this sight would have been more than sufficient to sink my heart within me, had I not been upheld by the reflection, that I had done all in my power to prevent these calamities, and that I still had in reserve that which, with the assistance of the sufferers themselves, would restore them and the nation to happiness.”
"My heartfelt thanks for toasting my health are genuine and deep; however, I feel even greater joy at the [Pg 53] approval given to that Trash, which for so many years has been ridiculed by ignorant selfishness and arrogant power. To list, or even just to mention, all the attempts made to suppress this Trash would take much more time than we have right now. But, gentlemen, those attempts must have cost money; funds must have been spent on spreading Anti-Cobbett messages and the countless papers and pamphlets created to hinder the progress of the Trash: and when we consider the vast amounts spent on quelling the spirit ignited by the Trash, who among us can say whether these efforts might have added many millions to that debt, which some individuals have the audacity and shamelessness to discuss reducing the interest on, without suggesting any accompanying measures? The Trash, gentlemen, is now victorious; we are gathered to celebrate its victory; I witnessed proof of this triumph only hours ago, in a scene where the best evidence was available. As I walked through St. Andrew's Hall, I was less focused on the grandeur of the place or the warm welcome I received; those hearty handshakes I love, those smiles of approval, which one must see with pride to avoid being numb to genuine fame: even these, I assure you, occupied my thoughts far less than the sorrowful reality that, of the two thousand or fifteen hundred farmers I observed, probably three-fourths arrived with heavy hearts and would leave in mental anguish. What a sight to ponder, gentlemen! What a scene this is! A group of men, the landowners; creators of everything we eat, drink, wear, and of all that makes up the buildings that protect us; a group of men industrious and diligent by nature; calm, thoughtful, and wise from nature's teachings; a group of men more resourceful than any other, engaged in work as stable as the very earth they cultivate: to see such men engulfed in anxiety, distress, and indescribable risk; and when the individuals before me were known for their expertise in this essential and solid vocation, and were blessed with soil and circumstances that should make them prosperous and happy: witnessing this would have crushed my spirit completely, had I not been buoyed by the thought that I had done everything I could to avert these disasters and that I still had the means, along with the help of those suffering, to restore them and the nation to happiness."
SUSSEX JOURNAL: TO BATTLE, THROUGH BROMLEY, SEVEN-OAKS, AND TUNBRIDGE.
Battle,
Wednesday, 2 Jan. 1822.
Battle,
Wednesday, Jan 2, 1822.
Came here to-day from Kensington, in order to see what goes on at the Meeting to be held here to-morrow, of the “Gentry, Clergy, Freeholders, and Occupiers of Land in the Rape of Hastings, to take into consideration the distressed state of the Agricultural interest.” I shall, of course, give an account of this meeting after it has taken place.—You come through part of Kent to get to Battle from the Great Wen on the Surrey side of the Thames. The first town is Bromley, the next Seven-Oaks, the next Tunbridge, and between Tunbridge and this place you cross the boundaries of the two counties.—From the Surrey Wen to Bromley the land is generally a deep loam on a gravel, and you see few trees except elm. A very ugly country. On quitting Bromley the land gets poorer; clay at bottom; the wheat sown on five, or seven, turn lands; the furrows shining with wet; rushes on the wastes on the sides of the road. Here there is a common, part of which has been enclosed and thrown out again, or, rather, the fences carried away.—There is a frost this morning, some ice, and the women look rosy-cheeked.—There is a very great variety of soil along this road; bottom of yellow clay; then of sand; then of sand-stone; then of solider stone; then (for about five miles) of chalk; then of red clay; then chalk again; here (before you come to Seven-Oaks) is a most beautiful and rich valley, extending from east to west, with rich corn-fields and fine trees; then comes sand-stone again; and the hop-gardens near Seven-Oaks, which is a pretty little town with beautiful environs, part of which consists of the park of Knowle, the seat of the Duchess of Dorset. It is a very fine place. And there is another park, on the other side of the town. So that this is a delightful place, and the land appears to be very good. The gardens and houses all look neat and nice. On quitting Seven-Oaks you come to a bottom of gravel for a short distance, and to a clay for many miles. When I say that I saw teams carting gravel from this spot to a distance of nearly ten miles along the road, the reader will be at no loss to know what sort of bottom the land has all along here. The bottom then becomes sand-stone again. This vein of land runs all along through the county of Sussex, and the clay runs into Hampshire, across the forests of Bere and Waltham, then across the parishes of Ouslebury, Stoke, and passing between the sand hills of Southampton and chalk hills of Winchester, goes westward till stopped by the chalky downs between Romsey and[Pg 55] Salisbury.—Tunbridge is a small but very nice town, and has some fine meadows and a navigable river.—The rest of the way to Battle presents, alternately, clay and sand-stone. Of course the coppices and oak woods are very frequent. There is now and then a hop-garden spot, and now and then an orchard of apples or cherries; but these are poor indeed compared with what you see about Canterbury and Maidstone. The agricultural state of the country or, rather, the quality of the land, from Bromley to Battle, may be judged of from the fact, that I did not see, as I came along, more than thirty acres of Swedes during the fifty-six miles! In Norfolk I should, in the same distance, have seen five hundred acres! However, man was not the maker of the land; and, as to human happiness, I am of opinion, that as much, and even more, falls to the lot of the leather-legged chaps that live in and rove about amongst those clays and woods as to the more regularly disciplined labourers of the rich and prime parts of England. As “God has made the back to the burthen,” so the clay and coppice people make the dress to the stubs and bushes. Under the sole of the shoe is iron; from the sole six inches upwards is a high-low; then comes a leather bam to the knee; then comes a pair of leather breeches; then comes a stout doublet; over this comes a smock-frock; and the wearer sets brush and stubs and thorns and mire at defiance. I have always observed, that woodland and forest labourers are best off in the main. The coppices give them pleasant and profitable work in winter. If they have not so great a corn-harvest, they have a three weeks’ harvest in April or May; that is to say, in the season of barking, which in Hampshire is called stripping, and in Sussex flaying, which employs women and children as well as men. And then in the great article of fuel! They buy none. It is miserable work, where this is to be bought, and where, as at Salisbury, the poor take by turns the making of fires at their houses to boil four or five tea-kettles. What a winter-life must those lead, whose turn it is not to make the fire! At Launceston in Cornwall a man, a tradesman too, told me, that the people in general could not afford to have fire in ordinary, and that he himself paid 3d. for boiling a leg of mutton at another man’s fire! The leather-legged-race know none of these miseries, at any rate. They literally get their fuel “by hook or by crook,” whence, doubtless, comes that old and very expressive saying, which is applied to those cases where people will have a thing by one means or another.
Came here today from Kensington to see what happens at the meeting tomorrow of the “Gentry, Clergy, Freeholders, and Occupiers of Land in the Rape of Hastings, to discuss the troubled state of the agricultural sector.” I will, of course, provide an account of this meeting after it takes place.—You travel through part of Kent to get from Battle to the Great Wen on the Surrey side of the Thames. The first town is Bromley, then Seven-Oaks, followed by Tunbridge, and between Tunbridge and here, you cross the borders of two counties.—From the Surrey Wen to Bromley, the land is generally deep loam on gravel, and you see few trees except elms. It's an unattractive area. After leaving Bromley, the land gets worse; clay underneath; wheat sown on five or seven turn lands; furrows glistening with moisture; rushes on the wastelands beside the road. Here there is common land, part of which has been enclosed and opened up again, or rather, the fences have been removed.—There’s frost this morning, some ice, and the women look rosy-cheeked.—There’s a great variety of soil along this road; yellow clay at the base; then sand; then sandstone; then firmer stone; then (for about five miles) chalk; then red clay; then chalk again; here (before you reach Seven-Oaks) is a beautiful and rich valley, stretching from east to west, with lush cornfields and nice trees; then comes sandstone again; and the hop gardens near Seven-Oaks, which is a charming little town with lovely surroundings, part of which includes the park of Knowle, the residence of the Duchess of Dorset. It’s a lovely spot. Plus, there's another park on the other side of town. This really is a delightful area, and the land seems very fertile. The gardens and houses all look tidy and well-kept. Upon leaving Seven-Oaks, you come to a stretch of gravel for a short distance, then clay for several miles. When I mention that I saw teams carting gravel from this spot nearly ten miles along the road, you can easily guess what kind of land is found all along here. The base then becomes sandstone again. This section of land continues through Sussex, and the clay extends into Hampshire, crossing the Bere and Waltham forests, then through the parishes of Ouslebury, Stoke, and passing between the sand hills of Southampton and the chalk hills of Winchester, proceeding westward until interrupted by the chalky downs between Romsey and [Pg 55]Salisbury.—Tunbridge is a small but very pleasant town, with some lovely meadows and a navigable river.—The rest of the journey to Battle alternates between clay and sandstone. Naturally, the woods and oak forests are quite common. Now and then, there’s a hop garden, and occasionally an orchard of apples or cherries; but these are quite poor compared to what you see around Canterbury and Maidstone. The agricultural state of the land, or rather, the quality of it, from Bromley to Battle, can be gauged from the fact that I did not see more than thirty acres of Swedes along the fifty-six miles! In Norfolk, I would have seen five hundred acres in the same distance! However, man did not create the land; and as for human happiness, I believe that as much, if not more, belongs to the laborers who live and roam among these clays and woods as to the more conventionally disciplined workers in the richer parts of England. As “God has made the back to the burden,” so the clay and coppice workers deal with the stumps and bushes. Under the sole of the shoe is iron; from the sole six inches above is a high-low; then comes a leather bam up to the knee; next, a pair of leather breeches; followed by a sturdy doublet; over this, a smock-frock; and the wearer challenges brush, stubs, thorns, and mud. I’ve always noticed that woodland and forest workers are generally the best off. The coppices provide them with enjoyable and profitable work in winter. Even if they don’t have a large corn harvest, they have a three-week harvest in April or May; that is, during the season of barking, which in Hampshire is called stripping, and in Sussex flaying, involving women and children as well as men. And in terms of fuel! They don’t buy any. It’s tough work when you have to buy it, and at places like Salisbury, the poor take turns stoking fires in their homes just to boil four or five kettles. What a miserable winter life those must lead whose turn it is not to tend the fire! In Launceston, Cornwall, a tradesman even told me that most people couldn’t afford to have a fire regularly, and that he himself paid 3d. to boil a leg of mutton at someone else’s fire! The leather-legged folks don’t experience those miseries, at least. They literally get their fuel “by hook or by crook,” which likely gave rise to that old and very descriptive saying used in situations where people will have something by any means necessary.
Battle,
Thursday (night), 3 Jan. 1822.
Battle, Thursday night, Jan 3, 1822.
To-day there has been a Meeting here of the landlords and[Pg 56] farmers in this part of Sussex, which is called the Rape of Hastings. The object was to agree on a petition to Parliament praying for relief! Good God! Where is this to end? We now see the effects of those rags which I have been railing against for the last twenty years. Here were collected together not less than 300 persons, principally landlords and farmers, brought from their homes by their distresses and by their alarms for the future! Never were such things heard in any country before; and, it is useless to hope, for terrific must be the consequences, if an effectual remedy be not speedily applied. The town, which is small, was in a great bustle before noon; and the Meeting (in a large room in the principal inn) took place about one o’clock. Lord Ashburnham was called to the chair, and there were present Mr. Curteis, one of the county members, Mr. Fuller, who formerly used to cut such a figure in the House of Commons, Mr. Lambe, and many other gentlemen of landed property within the Rape, or district, for which the Meeting was held. Mr. Curteis, after Lord Ashburnham had opened the business, addressed the Meeting.
Today, there was a Meeting here of the landlords and[Pg 56] farmers in this part of Sussex, known as the Rape of Hastings. The aim was to come together on a petition to Parliament asking for relief! Good God! Where will this end? We can now see the consequences of those rags that I have been criticizing for the past twenty years. At least 300 people gathered, mostly landlords and farmers, drawn from their homes by their hardships and concerns about the future! Such events have never been seen in any country before; and it’s pointless to hope, as the consequences will be terrible if a proper solution isn’t found quickly. The town, though small, was quite busy before noon; and the Meeting (held in a large room in the main inn) started around one o’clock. Lord Ashburnham was voted in as chair, and among those present were Mr. Curteis, one of the county representatives, Mr. Fuller, who used to make quite an impression in the House of Commons, Mr. Lambe, and several other gentlemen with land in the Rape, or district, where the Meeting took place. After Lord Ashburnham opened the proceedings, Mr. Curteis addressed the Meeting.
Mr. Fuller then tendered some Resolutions, describing the fallen state of the landed interest, and proposing to pray, generally, for relief. Mr. Britton complained, that it was not proposed to pray for some specific measure, and insisted, that the cause of the evil was the rise in the value of money without a corresponding reduction in the taxes.—A Committee was appointed to draw up a petition, which was next produced. It merely described the distress, and prayed generally for relief. Mr. Holloway proposed an addition, containing an imputation of the distress to restricted currency and unabated taxation, and praying for a reduction of taxes. A discussion now arose upon two points: first, whether the addition were admissible at all! and, second, whether Mr. Holloway was qualified to offer it to the Meeting. Both the points having been, at last, decided in the affirmative, the addition, or amendment, was put, and lost; and then the original petition was adopted.
Mr. Fuller then presented some resolutions outlining the struggling state of the landowners and suggested that they pray, generally, for relief. Mr. Britton argued that it should be proposed to pray for some specific measure and insisted that the root of the problem was the increase in the value of money without a corresponding decrease in taxes. A committee was appointed to write up a petition, which was then produced. It simply described the hardship and prayed generally for relief. Mr. Holloway suggested adding a statement attributing the distress to limited currency and high taxation, and asking for a tax reduction. A discussion then erupted on two issues: first, whether the addition was even allowed! and second, whether Mr. Holloway was qualified to present it to the meeting. After both points were ultimately decided in favor, the addition, or amendment, was put to a vote and failed; and then the original petition was accepted.
After the business of the day was ended, there was a dinner in the inn, in the same room where the Meeting had been held. I was at this dinner; and Mr. Britton having proposed my health, and Mr. Curteis, who was in the Chair, having given it, I thought it would have looked like mock-modesty, which is, in fact, only another term for hypocrisy, to refrain from expressing my opinions upon a point or two connected with the business of the day. I shall now insert a substantially correct sketch of what the company was indulgent enough to hear from me at the dinner; which I take from the report contained in the Morning Chronicle of Saturday last. The report in the Chronicle[Pg 57] has all the pith of what I advanced relative to the inutility of Corn Bills, and relative to the cause of further declining prices; two points of the greatest importance in themselves, and which I was, and am, uncommonly anxious to press upon the attention of the public.
After the day's business wrapped up, there was a dinner at the inn, in the same room where the Meeting had taken place. I attended this dinner; and since Mr. Britton proposed a toast to my health, and Mr. Curteis, who was in charge, acknowledged it, I felt it would come off as insincere, which is really just another way to call it hypocrisy, if I didn't share my thoughts on a couple of points related to the day's events. I will now include a fairly accurate summary of what the guests were generous enough to hear from me at the dinner, which I’ve taken from the report in the Morning Chronicle from last Saturday. The report in the Chronicle[Pg 57] includes all the essence of what I said about the uselessness of Corn Bills and the reasons for further declining prices; two issues that are critically important, and that I was, and still am, very eager to highlight for the public.
The following is a part of the speech so reported:—
The following is a section of the speech as reported:—
“I am decidedly of opinion, Gentlemen, that a Corn Bill of no description, no matter what its principles or provisions, can do either tenant or landlord any good; and I am not less decidedly of opinion, that though prices are now low, they must, all the present train of public measures continuing, be yet lower, and continue lower upon an average of years and of seasons.—As to a Corn Bill; a law to prohibit or check the importation of human food is a perfect novelty in our history, and ought, therefore, independent of the reason, and the recent experience of the case, to be received and entertained with great suspicion. Heretofore, premiums have been given for the exportation, and at other times, for the importation, of corn; but of laws to prevent the importation of human food our ancestors knew nothing. And what says recent experience? When the present Corn Bill was passed, I, then a farmer, unable to get my brother farmers to join me, petitioned singly against this Bill; and I stated to my brother farmers, that such a Bill could do us no good, while it would not fail to excite against us the ill-will of the other classes of the community; a thought by no means pleasant. Thus has it been. The distress of agriculture was considerable in magnitude then; but what is it now? And yet the Bill was passed; that Bill which was to remunerate and protect is still in force; the farmers got what they prayed to have granted them; and their distress, with a short interval of tardy pace, has proceeded rapidly increasing from that day to this. What, in the way of Corn Bill, can you have, Gentlemen, beyond absolute prohibition? And, have you not, since about April, 1819, had absolute prohibition? Since that time no corn has been imported, and then only thirty millions of bushels, which, supposing it all to have been wheat, was a quantity much too insignificant to produce any sensible depression in the price of the immense quantity of corn raised in this kingdom since the last bushel was imported. If your produce had fallen in this manner, if your prices had come down very low, immediately after the importation had taken place, there might have been some colour of reason to impute the fall to the importation; but it so happens, and as if for the express purpose of contradicting the crude notions of Mr. Webb Hall, that your produce has fallen in price at a greater rate, in proportion as time has removed you from the point of importation; and,[Pg 58] as to the circumstance, so ostentatiously put forward by Mr. Hall and others, that there is still some of the imported corn unsold, what does it prove but the converse of what those Gentlemen aim at, that is to say, that the holders cannot afford to sell it at present prices; for, if they could gain but ever so little by the sale, would they keep it wasting and costing money in warehouse? There appears with some persons to be a notion, that the importation of corn is a new thing. They seem to forget, that, during the last war, when agriculture was so prosperous, the ports were always open; that prodigious quantities of corn were imported during the war; that, so far from importation being prohibited, high premiums were given, paid out of the taxes, partly raised upon English farmers, to induce men to import corn. All this seems to be forgotten as much as if it had never taken place; and now the distress of the English farmer is imputed to a cause which was never before an object of his attention, and a desire is expressed to put an end to a branch of commerce which the nation has always freely carried on. I think, Gentlemen, that here are reasons quite sufficient to make any man but Mr. Webb Hall slow to impute the present distress to the importation of corn; but, at any rate, what can you have beyond absolute efficient prohibition? No law, no duty, however high; nothing that the Parliament can do can go beyond this; and this you now have, in effect, as completely as if this were the only country beneath the sky. For these reasons, Gentlemen, (and to state more would be a waste of your time and an affront to your understandings,) I am convinced, that, in the way of Corn Bill, it is impossible for the Parliament to afford you any, even the smallest, portion of relief. As to the other point, Gentlemen, the tendency which the present measures and course of things have to carry prices lower, and considerably lower than they now are, and to keep them for a permanency at that low rate, this is a matter worthy of the serious attention of all connected with the land, and particularly of that of the renting farmer. During the war no importations distressed the farmer. It was not till peace came that the cry of distress was heard. But, during the war, there was a boundless issue of paper money. Those issues were instantly narrowed by the peace, the law being, that the Bank should pay in cash six months after the peace should take place. This was the cause of that distress which led to the present Corn Bill. The disease occasioned by the preparations for cash-payments, has been brought to a crisis by Mr. Peel’s Bill, which has, in effect, doubled, if not tripled, the real amount of the taxes, and violated all contracts for time; given triple gains to every lender, and placed every borrower in jeopardy.
“I firmly believe, Gentlemen, that no version of a Corn Bill, regardless of its principles or provisions, can benefit either tenant or landlord. I also strongly believe that although prices are currently low, they must, assuming all current public measures continue, drop even lower and remain low over the years and seasons. Regarding a Corn Bill: a law that prohibits or limits the importation of food is completely new in our history and should be treated with great skepticism, independent of reason and recent experiences. Previously, premiums were given for the exportation and at other times for the importation of corn; but our ancestors had no knowledge of laws to prevent the importation of food. What does recent experience tell us? When the current Corn Bill was enacted, I, as a farmer, petitioned against this Bill alone because I couldn’t get my fellow farmers to join me. I explained to them that such a Bill would not help us and would certainly stir up resentment against us from other classes in the community—a thought that isn’t pleasant at all. This has turned out to be true. The distress in agriculture was significant back then; but how is it now? And yet, the Bill was passed; that Bill which was supposed to support and protect us is still in effect. The farmers got what they asked for, and their distress, with a slight delay, has rapidly increased from that day forward. What more can you expect from a Corn Bill, Gentlemen, besides total prohibition? And haven't you had total prohibition since about April 1819? Since then, no corn has been imported, and before that only thirty million bushels were brought in, which, even if it had all been wheat, was far too little to cause any noticeable drop in the price of the vast amount of corn grown in this country since the last bushel was imported. If your produce prices had dropped right after the importation, there might have been some reason to blame it on imports; but in fact, your produce prices have fallen faster as time has moved away from the point of importation, as if to directly contradict Mr. Webb Hall’s naive ideas. As for the claim by Mr. Hall and others that there is still some imported corn unsold, what does that prove other than the opposite of what they intend? It shows that the holders cannot afford to sell it at current prices; for if they could make even a small profit from selling, would they let it rot and incur costs in storage? Some people seem to think that the importation of corn is a new concept. They forget that during the last war, when agriculture was flourishing, the ports were always open; vast amounts of corn were imported during the war; and instead of prohibiting imports, the government offered high premiums, funded in part by taxes on English farmers, to encourage corn imports. All this seems to be overlooked as if it never happened; and now the English farmer's distress is blamed on a factor that he had never considered before, while there’s a desire to end a trade that the country has always carried out freely. I believe, Gentlemen, that these are sufficient reasons for any man, except Mr. Webb Hall, to hesitate before blaming the current distress on corn imports; but, in any case, what more can you have than complete effective prohibition? No law, no tax, no matter how hefty; nothing that Parliament can do can go beyond this; and you currently have this, effectively, as if this were the only country on earth. For these reasons, Gentlemen, (and saying more would waste your time and insult your intelligence,) I’m convinced that Parliament cannot provide you with any, even the slightest, relief regarding the Corn Bill. On the other matter, Gentlemen, the trend of current policies and circumstances is pushing prices lower, significantly lower than they are now, and keeping them at that low rate permanently—a matter that deserves serious attention from everyone involved with land, particularly from renting farmers. During the war, there were no distressing importations for farmers. The distress was only heard once peace was established. However, during the war, there was an unrestrained issue of paper money. These issues were immediately reduced after the peace, with the law stating that the Bank would pay in cash six months after peace. This was the cause of the distress that led to the current Corn Bill. The problem caused by preparing for cash payments has been intensified by Mr. Peel’s Bill, which has effectively doubled, if not tripled, the real amount of taxes, violated all time contracts, given triple profits to every lender, and put every borrower in a precarious position.”
Kensington, Friday, 4 Jan. 1822.
Kensington, Friday, Jan 4, 1822.
Got home from Battle. I had no time to see the town, having entered the Inn on Wednesday in the dusk of the evening, having been engaged all day yesterday in the Inn, and having come out of it only to get into the coach this morning. I had not time to go even to see Battle Abbey, the seat of the Webster family, now occupied by a man of the name of Alexander! Thus they replace them! It will take a much shorter time than most people imagine to put out all the ancient families. I should think, that six years will turn out all those who receive nothing out of taxes. The greatness of the estate is no protection to the owner; for, great or little, it will soon yield him no rents; and, when the produce is nothing in either case, the small estate is as good as the large one. Mr. Curteis said, that the land was immovable; yes; but the rents are not. And, if freeholds cannot be seized for common contract debts, the carcass of the owner may. But, in fact, there will be no rents; and, without these, the ownership is an empty sound. Thus, at last, the burthen will, as I always said it would, fall upon the land-owner; and, as the fault of supporting the system has been wholly his, the burthen will fall upon the right back. Whether he will now call in the people to help him to shake it off is more than I can say; but, if he do not, I am sure that he must sink under it. And then, will revolution No. I. have been accomplished; but far, and very far indeed, will that be from being the close of the drama!—I cannot quit Battle without observing, that the country is very pretty all about it. All hill, or valley. A great deal of wood-land, in which the underwood is generally very fine, though the oaks are not very fine, and a good deal covered with moss. This shows, that the clay ends before the tap-root of the oak gets as deep as it would go; for, when the clay goes the full depth, the oaks are always fine.—The woods are too large and too near each other for hare-hunting; and, as to coursing it is out of the question here. But it is a fine country for shooting and for harbouring game of all sorts.—It was rainy as I came home; but the woodmen were at work. A great many hop-poles are cut here, which makes the coppices more valuable than in many other parts. The women work in the coppices, shaving the bark of the hop-poles, and, indeed, at various other parts of the business. These poles are shaved to prevent maggots from breeding in the bark and accelerating the destruction of the pole. It is curious that the bark of trees should generate maggots; but it has, as well as the wood, a sugary matter in it. The hickory wood in America sends out[Pg 60] from the ends of the logs when these are burning, great quantities of the finest syrup that can be imagined. Accordingly, that wood breeds maggots, or worms as they are usually called, surprisingly. Our ash breeds worms very much. When the tree or pole is cut, the moist matter between the outer bark and the wood putrifies. Thence come the maggots, which soon begin to eat their way into the wood. For this reason the bark is shaved off the hop-poles, as it ought to be off all our timber trees, as soon as cut, especially the ash.—Little boys and girls shave hop-poles and assist in other coppice work very nicely. And it is pleasant work when the weather is dry overhead. The woods, bedded with leaves as they are, are clean and dry underfoot. They are warm too, even in the coldest weather. When the ground is frozen several inches deep in the open fields, it is scarcely frozen at all in a coppice where the underwood is a good plant, and where it is nearly high enough to cut. So that the woodman’s is really a pleasant life. We are apt to think that the birds have a hard time of it in winter. But we forget the warmth of the woods, which far exceeds anything to be found in farm yards. When Sidmouth started me from my farm, in 1817, I had just planted my farm yard round with a pretty coppice. But, never mind, Sidmouth and I shall, I dare say, have plenty of time and occasion to talk about that coppice, and many other things, before we die. And, can I, when I think of these things, now, pity those to whom Sidmouth owed his power of starting me!—But let me forget the subject for this time at any rate.—Woodland countries are interesting on many accounts. Not so much on account of their masses of green leaves, as on account of the variety of sights and sounds and incidents that they afford. Even in winter the coppices are beautiful to the eye, while they comfort the mind with the idea of shelter and warmth. In spring they change their hue from day to day during two whole months, which is about the time from the first appearance of the delicate leaves of the birch to the full expansion of those of the ash; and, even before the leaves come at all to intercept the view, what in the vegetable creation is so delightful to behold as the bed of a coppice bespangled with primroses and blue-bells? The opening of the birch leaves is the signal for the pheasant to begin to crow, for the blackbird to whistle, and the thrush to sing; and, just when the oak-buds begin to look reddish, and not a day before, the whole tribe of finches burst forth in songs from every bough, while the lark, imitating them all, carries the joyous sounds to the sky. These are amongst the means which Providence has benignantly appointed to sweeten the toils by which food and raiment are produced; these the English[Pg 61] Ploughman could once hear without the sorrowful reflection that he himself was a pauper, and that the bounties of nature had, for him, been scattered in vain! And shall he never see an end to this state of things? Shall he never have the due reward of his labour? Shall unsparing taxation never cease to make him a miserable dejected being, a creature famishing in the midst of abundance, fainting, expiring with hunger’s feeble moans, surrounded by a carolling creation? O! accursed paper-money! Has hell a torment surpassing the wickedness of thy inventor?
Got home from Battle. I didn’t have time to check out the town, since I got to the Inn on Wednesday evening, spent all day there yesterday, and only left this morning to get into the coach. I didn’t even have time to visit Battle Abbey, the home of the Webster family, now occupied by a guy named Alexander! That’s how they replace them! It won’t take as long as most people think to get rid of all the ancient families. I believe that in six years, those who don’t get anything from taxes will be done for. The size of the estate doesn’t protect the owner; whether big or small, soon it will bring him no rent; and when the yield is nothing in either case, a small estate is just as good as a large one. Mr. Curteis said the land was immovable; yes, but the rents are not. And if freeholds can’t be seized for regular contract debts, the owner's carcass might be. But in reality, there won’t be any rents; and without those, ownership is just an empty name. So, in the end, the burden will, as I always said, fall on the land-owner; and since it’s his fault for supporting the system, the burden will fall back on him. Whether he’ll now call the people to help him shake it off, I can’t say; but if he doesn’t, I’m sure he’ll be crushed by it. And then, revolution No. I. will have taken place; but that will be far from the end of the drama!—I can’t leave Battle without noting how pretty the countryside is all around. It’s all hills or valleys. There’s a lot of woodland, where the underbrush is generally quite nice, although the oaks aren’t very impressive, and there’s a fair amount covered in moss. This indicates that the clay runs out before the tap-root of the oak can go as deep as it usually would; because when the clay extends to the full depth, the oaks are always nice.—The woods are too large and too close together for hare-hunting; and as for coursing, it’s out of the question here. But it’s a great area for shooting and for raising game of all kinds.—It was rainy when I came back; but the woodcutters were hard at work. A lot of hop-poles are cut here, which makes the coppices more valuable than in many other places. The women work in the coppices, stripping the bark off the hop-poles and, indeed, doing various other tasks. These poles are stripped to prevent maggots from breeding in the bark and speeding up the pole's deterioration. It's interesting that the bark of trees can generate maggots; but it has, as does the wood, a sugary matter in it. The hickory wood in America releases[Pg 60] the finest syrup imaginable from the ends of the logs when they’re burning. Thus, that wood surprisingly breeds maggots, or worms as they are commonly called. Our ash also breeds worms quite a lot. When the tree or pole is cut, the damp matter between the outer bark and the wood rots. That’s where the maggots come from, and they quickly start to eat their way into the wood. For this reason, the bark should be stripped from the hop-poles, as it should be from all our timber trees, as soon as they’re cut, especially the ash.—Little boys and girls do a great job shaving hop-poles and helping with other coppice work. And it’s pleasant work when the weather is dry overhead. The woods, layered with leaves as they are, are clean and dry underfoot. They’re warm too, even in the coldest weather. When the ground is frozen several inches deep in open fields, it’s hardly frozen at all in a coppice where the undergrowth is good and nearly tall enough to cut. So, the woodcutter’s life is truly enjoyable. We often think that the birds have a tough time in winter. But we forget the warmth of the woods, which is far better than anything found in farmyards. When Sidmouth got me to leave my farm in 1817, I had just planted my farmyard with a lovely coppice. But never mind, Sidmouth and I will, I’m sure, have plenty of time to discuss that coppice and many other things before we die. And can I, when I think of these things now, pity those to whom Sidmouth owed his power to get me started!—But let me forget that for now.—Woodland areas are interesting for many reasons. Not just for their masses of green leaves, but for the variety of sights, sounds, and experiences they offer. Even in winter, the coppices are beautiful to look at, while they soothe the mind with thoughts of shelter and warmth. In spring, they change colors daily over two whole months, which is the time from when the delicate leaves of the birch first appear to when the leaves of the ash are fully expanded; and even before the leaves come to block the view, what’s more delightful in the plant kingdom than a coppice floor dotted with primroses and bluebells? The birch leaves budding is a signal for the pheasant to start crowing, for the blackbird to whistle, and for the thrush to sing; and just when the oak buds begin to look reddish, and not a day before, all the finches burst into song from every branch, while the lark, imitating them, sends the joyful sounds into the sky. These are some of the ways Providence has kindly arranged to sweeten the hard work that produces food and clothing; these the English[Pg 61] Ploughman could once hear without the sorrowful thought that he himself was a pauper, and that nature’s gifts had been wasted on him! And will he never see an end to this situation? Will he never receive the proper reward for his hard work? Will relentless taxation never stop making him a miserable, downcast being, a creature starving amid plenty, fainting, dying with hunger’s weak moans, surrounded by a singing world? O! cursed paper money! Is there a torment in hell worse than the evil of its creator?
SUSSEX JOURNAL: THROUGH CROYDON, GODSTONE, EAST-GRINSTEAD, AND UCKFIELD, TO LEWES, AND BRIGHTON; RETURNING BY CUCKFIELD, WORTH, AND RED-HILL.
Lewes,
Tuesday, 8 Jan., 1822.
Lewes, Tuesday, January 8, 1822.
Came here to-day, from home, to see what passes to-morrow at a Meeting to be held here of the Owners and Occupiers of Land in the Rapes of Lewes and Pevensey.—In quitting the great Wen we go through Surrey more than half the way to Lewes. From Saint George’s Fields, which now are covered with houses, we go, towards Croydon, between rows of houses, nearly half the way, and the whole way is nine miles. There are, erected within these four years, two entire miles of stock-jobbers’ houses on this one road, and the work goes on with accelerated force! To be sure; for, the taxes being, in fact, tripled by Peel’s Bill, the fundlords increase in riches; and their accommodations increase of course. What an at once horrible and ridiculous thing this country would become, if this thing could go on only for a few years! And these rows of new houses, added to the Wen, are proofs of growing prosperity, are they? These make part of the increased capital of the country, do they? But how is this Wen to be dispersed? I know not whether it be to be done by knife or by caustic; but, dispersed it must be! And this is the only difficulty, which I do not see the easy means of getting over.—Aye! these are dreadful thoughts! I know they are: but, they ought not to be banished from the mind; for they will return, and, at every return, they will be more frightful. The man who cannot coolly look at this matter is unfit for the times that are approaching. Let the interest of the Debt be once well reduced (and that must be sooner or later) and then what is to become of half a million at least of the people congregated in this Wen? Oh! precious “Great Man now no[Pg 62] more!” Oh! “Pilot that weathered the Storm!” Oh! “Heaven-born” pupil of Prettyman! Who, but him who can number the sands of the sea, shall number the execrations with which thy memory will be loaded!—From London to Croydon is as ugly a bit of country as any in England. A poor spewy gravel with some clay. Few trees but elms, and those generally stripped up and villanously ugly.—Croydon is a good market-town; but is, by the funds, swelled out into a Wen.—Upon quitting Croydon for Godstone, you come to the chalk hills, the juniper shrubs and the yew trees. This is an extension westward of the vein of chalk which I have before noticed (see page 54) between Bromley and Seven-Oaks. To the westward here lie Epsom Downs, which lead on to Merrow Downs and St. Margaret’s Hill, then, skipping over Guildford, you come to the Hog’s Back, which is still of chalk, and at the west end of which lies Farnham. With the Hog’s Back this vein of chalk seems to end; for then the valleys become rich loam, and the hills sand and gravel till you approach the Winchester Downs by the way of Alresford.—Godstone, which is in Surrey also, is a beautiful village, chiefly of one street with a fine large green before it and with a pond in the green. A little way to the right (going from London) lies the vile rotten Borough of Blechingley; but, happily for Godstone, out of sight. At and near Godstone the gardens are all very neat, and at the Inn there is a nice garden well stocked with beautiful flowers in the season. I here saw, last summer, some double violets as large as small pinks, and the lady of the house was kind enough to give me some of the roots.—From Godstone you go up a long hill of clay and sand, and then descend into a level country of stiff loam at top, clay at bottom, corn-fields, pastures, broad hedgerows, coppices, and oak woods, which country continues till you quit Surrey about two miles before you reach East-Grinstead. The woods and coppices are very fine here. It is the genuine oak-soil; a bottom of yellow clay to any depth, I dare say, that man can go. No moss on the oaks. No dead tops. Straight as larches. The bark of the young trees with dark spots in it; sure sign of free growth and great depth of clay beneath. The wheat is here sown on five-turn ridges, and the ploughing is amongst the best that I ever saw.—At East-Grinstead, which is a rotten Borough and a very shabby place, you come to stiff loam at top with sand stone beneath. To the south of the place the land is fine, and the vale on both sides a very beautiful intermixture of woodland and corn-fields and pastures.—At about three miles from Grinstead you come to a pretty village, called Forest-Row, and then, on the road to Uckfield, you cross Ashurst Forest, which is a heath, with here and there a few[Pg 63] birch scrubs upon it, verily the most villanously ugly spot I ever saw in England. This lasts you for five miles, getting, if possible, uglier and uglier all the way, till, at last, as if barren soil, nasty spewy gravel, heath and even that stunted, were not enough, you see some rising spots, which instead of trees, presents you with black, ragged, hideous rocks. There may be Englishmen who wish to see the coast of Nova Scotia. They need not go to sea; for here it is to the life. If I had been in a long trance (as our nobility seem to have been), and had been waked up here, I should have begun to look about for the Indians and the Squaws, and to have heaved a sigh at the thought of being so far from England.—From the end of this forest without trees you come into a country of but poorish wettish land. Passing through the village of Uckfield, you find an enclosed country, with a soil of a clay cast all the way to within about three miles of Lewes, when you get to a chalk bottom, and rich land. I was at Lewes at the beginning of last harvest, and saw the fine farms of the Ellmans, very justly renowned for their improvement of the breed of South-Down sheep, and the younger Mr. John Ellman not less justly blamed for the part he had taken in propagating the errors of Webb Hall, and thereby, however unintentionally, assisting to lead thousands to cherish those false hopes that have been the cause of their ruin. Mr. Ellman may say that he thought he was right; but if he had read my New Year’s Gift to the Farmers, published in the preceding January, he could not think that he was right. If he had not read it, he ought to have read it, before he appeared in print. At any rate, if no other person had a right to censure his publications, I had that right. I will here notice a calumny, to which the above visit to Lewes gave rise; namely, that I went into the neighbourhood of the Ellmans, to find out whether they ill-treated their labourers! No man that knows me will believe this. The facts are these: the Ellmans, celebrated farmers, had made a great figure in the evidence taken before the Committee. I was at Worth, about twenty miles from Lewes. The harvest was begun. Worth is a woodland country. I wished to know the state of the crops; for I was, at that very time, as will be seen by referring to the date, beginning to write my First Letter to the Landlords. Without knowing anything of the matter myself, I asked my host, Mr. Brazier, what good corn country was nearest to us. He said Lewes. Off I went, and he with me, in a post-chaise. We had 20 miles to go and 20 back in the same chaise. A bad road, and rain all the day. We put up at the White Hart, took another chaise, went round, and saw the farms, through the window of the chaise, having stopped at a little public-house to ask which were they, and[Pg 64] having stopped now and then to get a sample out of the sheaves of wheat, came back to the White Hart, after being absent only about an hour and a half, got our dinner, and got back to Worth before it was dark; and never asked, and never intended to ask, one single question of any human being as to the conduct or character of the Ellmans. Indeed the evidence of the elder Mr. Ellman was so fair, so honest, and so useful, particularly as relating to the labourers, that I could not possibly suspect him of being a cruel or hard master. He told the Committee, that when he began business, forty-five years ago, every man in the parish brewed his own beer, and that now, not one man did it, unless he gave him the malt! Why, here was by far the most valuable part of the whole volume of evidence. Then, Mr. Ellman did not present a parcel of estimates and God knows what; but a plain and honest statement of facts, the rate of day wages, of job wages, for a long series of years, by which it clearly appeared how the labourer had been robbed and reduced to misery, and how the poor-rates had been increased. He did not, like Mr. George and other Bull-frogs, sink these interesting facts; but honestly told the truth. Therefore, whatever I might think of his endeavours to uphold the mischievous errors of Webb Hall, I could have no suspicion that he was a hard master.
Came here today from home to see what happens tomorrow at a meeting of the owners and occupiers of land in the areas of Lewes and Pevensey. Leaving the big city, we travel through Surrey for more than half the way to Lewes. From Saint George’s Fields, which are now filled with houses, we head towards Croydon, between rows of houses for nearly half the journey, the total distance being nine miles. In the past four years, there have been two whole miles of stock-jobbers’ houses built on this one road, and construction is picking up speed! Of course; because the taxes have effectively tripled due to Peel’s Bill, the fundlords are getting richer, and their accommodations are naturally increasing. What a horrible yet ridiculous state this country would reach if this situation continues for just a few more years! And these rows of new houses, added to the big city, are supposed to be signs of growing prosperity, huh? They’re part of the country’s increased wealth, are they? But how is this big city to be dispersed? I’m not sure if it can be done with a knife or some sort of chemical, but it has to be done! And that’s the only challenge I don’t see an easy solution for. Yes! These are terrifying thoughts! I know they are, but they shouldn’t be pushed out of our minds; they will return, and every time they do, they’ll be even more horrifying. The person who can’t calmly consider this issue isn’t fit for the times that are coming. Once the interest on the debt is properly reduced (and that has to happen sooner or later), what’s going to become of at least half a million people crammed into this city? Oh! precious “Great Man no[Pg 62] more!” Oh! “Pilot that weathered the Storm!” Oh! “Heaven-born” student of Prettyman! Who, if not someone who can count the grains of sand in the sea, will count the curses that will be heaped upon your memory!—From London to Croydon is about as ugly a stretch of land as you can find in England. Just poor, muddy gravel mixed with clay. Very few trees aside from elms, and those are usually stripped and look really bad. Croydon is a decent market town, but it has been bloated into a Wen by the funds. After leaving Croydon for Godstone, you encounter chalk hills, juniper shrubs, and yew trees. This is an extension westward of the chalk vein I mentioned earlier (see page 54) that runs between Bromley and Seven-Oaks. To the west of here lie Epsom Downs, leading to Merrow Downs and St. Margaret’s Hill; then, skipping over Guildford, you get to the Hog’s Back, which is still chalk, and at the west end of that lies Farnham. With the Hog’s Back, this chalk vein seems to end; after that, the valleys turn into rich loam, and the hills become sandy gravel until you approach the Winchester Downs via Alresford. Godstone, also in Surrey, is a beautiful village, mostly consisting of one street with a large green space in front and a pond on the green. A little to the right (going from London) is the awful rotten Borough of Blechingley; but thankfully it’s out of sight. In and around Godstone, the gardens are very well-kept, and at the Inn, there’s a lovely garden full of beautiful flowers during the season. Last summer, I saw some double violets the size of small pinks, and the lady of the house kindly gave me some of the roots. From Godstone, you go up a long hill made of clay and sand, then descend into flat land of stiff loam on top, clay below, with cornfields, pastures, wide hedgerows, thickets, and oak woods. This landscape continues until you leave Surrey about two miles before reaching East-Grinstead. The woods and thickets are quite beautiful here. It’s the genuine oak-soil; a bottom is yellow clay that I’d wager goes as deep as anyone can dig. No moss on the oaks. No dead tops. Straight as larches. The bark on the young trees has dark spots, a sure sign of healthy growth and great depth of clay beneath. Wheat is sown here on five-turn ridges, and the plowing is among the best I’ve ever seen. At East-Grinstead, which is a rotten Borough and quite a shabby place, you’ll find stiff loam on top with sandstone beneath. The land south of here is nice, and the valley on both sides is a beautiful mix of woods, cornfields, and pastures. About three miles from Grinstead, you come across a pretty village called Forest-Row, and then, on the way to Uckfield, you cross Ashurst Forest, which is heathland with a few birch scrubs scattered around, honestly the ugliest spot I’ve ever seen in England. This ugly stretch lasts for five miles, getting worse as you go along until, as if barren soil, nasty gravel, heath, and even that stunted growth weren’t enough, you see some rising spots that show black, jagged, hideous rocks instead of trees. There might be Englishmen who wish to see the coast of Nova Scotia. They don’t need to go to sea to find it; it’s right here, just like it. If I had been in a long trance (as our nobility seem to have been) and woken up here, I’d start looking around for Indians and Squaws, sighing at the thought of being so far from England. After exiting this treeless forest, you arrive in an area of pretty poor, damp land. Passing through the village of Uckfield, you enter an enclosed area with a clayish soil all the way to about three miles before Lewes, where you finally get to a chalk base and rich land. I visited Lewes at the start of last harvest and saw the excellent farms of the Ellmans, rightly famous for their improvement of the breed of South-Down sheep, and the younger Mr. John Ellman is justly criticized for his role in spreading the mistakes of Webb Hall, which unintentionally led thousands to hold on to false hopes that resulted in their ruin. Mr. Ellman may claim he thought he was right, but if he had read my New Year’s Gift to the Farmers, published the previous January, he couldn’t believe he was right. If he hadn’t read it, he should have before he went public. In any case, even if no one else had the right to criticize his publications, I had that right. I’ll also address a lie that arose from that visit to Lewes, claiming I went near the Ellmans to find out if they mistreated their laborers! No one who knows me would believe that. The facts are as follows: the Ellmans, well-known farmers, had made a significant impression in the evidence presented to the Committee. I was at Value, about twenty miles from Lewes. Harvest had started. Worth is a woodland area. I wanted to know the state of the crops because I was, at that very moment, starting to write my First Letter to the Landlords. Without any prior knowledge, I asked my host, Mr. Brazier, where the best corn country nearby was. He said Lewes. So off I went, with him, in a post-chaise. We had to travel 20 miles there and then 20 miles back in the same carriage. The road was bad and it rained all day. We stayed at the White Hart, took another carriage, and toured the farms through the carriage window, having stopped at a little pub to ask where they were, and now and then stopping to grab a sample from the wheat sheaves, we returned to the White Hart after being gone for only about an hour and a half, had our dinner, and made it back to Worth before it got dark; and I never asked, nor intended to ask, a single question of anyone about the Ellmans’ behavior or character. In fact, the evidence given by the elder Mr. Ellman was so fair, honest, and useful, especially regarding the laborers, that I couldn’t possibly have suspected him of being a cruel or harsh master. He told the Committee that when he started his business forty-five years ago, every man in the parish brewed his own beer, and now, not a single man does, unless he gives him the malt!That was by far the most valuable part of the whole volume of evidence. Then, Mr. Ellman didn’t present a bunch of estimates or whatever; he gave a straightforward and honest account of facts, detailing day wages and job wages over many years, which clearly showed how the laborer had been robbed and brought to misery, and how the poor rates had risen. He wasn’t like Mr. George and other Bullfrogs, who hid these important facts; he honestly told the truth. Therefore, whatever I may think of his efforts to uphold the harmful errors of Webb Hall, I could not suspect that he was a hard master.
Lewes,
Wednesday, 9 Jan. 1822.
Lewes, Wednesday, Jan 9, 1822.
The Meeting and the Dinner are now over. Mr. Davies Giddy was in the Chair: the place the County Hall. A Mr. Partington, a pretty little oldish smart truss nice cockney-looking gentleman, with a yellow and red handkerchief round his neck, moved the petition, which was seconded by Lord Chichester, who lives in the neighbourhood. Much as I had read of that great Doctor of virtual representation and Royal Commissioner of Inimitable Bank Notes, Mr. Davies Giddy, I had never seen him before. He called to my mind one of those venerable persons, who administer spiritual comfort to the sinners of the “sister-kingdom;” and, whether I looked at the dress or the person, I could almost have sworn that it was the identical Father Luke, that I saw about twenty-three years ago, at Philadelphia, in the farce of the Poor Soldier. Mr. Blackman (of Lewes I believe) disapproved of the petition, and, in a speech of considerable length, and also of considerable ability, stated to the meeting that the evils complained of arose from the currency, and not from the importation of foreign corn. A Mr. Donavon, an Irish gentleman, who, it seems, is a magistrate in this “disturbed county,” disapproved of discussing [Pg 65]anything at such a meeting, and thought that the meeting should merely state its distresses, and leave it to the wisdom of Parliament to discover the remedy. Upon which Mr. Chatfield observed: “So, Sir, we are in a trap. We cannot get ourselves out though we know the way. There are others, who have got us in, and are able to get us out, but they do not know how. And we are to tell them, it seems, that we are in the trap; but are not to tell them the way to get us out. I don’t like long speeches, Sir; but I like common sense.” This was neat and pithy. Fifty professed orators could not, in a whole day, have thrown so much ridicule on the speech of Mr. Donavon.—A Mr. Mabbott proposed an amendment to include all classes of the community, and took a hit at Mr. Curteis for his speech at Battle. Mr. Curteis defended himself, and I thought very fairly. A Mr. Woodward, who said he was a farmer, carried us back to the necessity of the war against France; and told us of the horrors of plunder and murder and rape that the war had prevented. This gentleman put an end to my patience, which Mr. Donavon had put to an extremely severe test; and so I withdrew.—After I went away Mr. Blackman proposed some resolutions, which were carried by a great majority by show of hands. But, pieces of paper were then handed about, for the voters to write their names on for and against the petition. The greater part of the people were gone away by this time; but, at any rate, there were more signatures for the petition than for the resolutions. A farmer in Pennsylvania having a visitor, to whom he was willing to show how well he treated his negroes as to food, bid the fellows (who were at dinner) to ask for a second or third cut of pork if they had not enough. Quite surprised at the novelty, but emboldened by a repetition of the injunction, one of them did say, “Massa, I wants another cut.” He had it; but as soon as the visitor was gone away, “D—n you,” says the master, while he belaboured him with the “cowskin,” “I’ll make you know how to understand me another time!” The signers of this petition were in the dark while the show of hands was going on; but when it came to signing they knew well what Massa meant! This is a petition to be sure; but it is no more the petition of the farmers in the Rapes of Lewes and Pevensey than it is the petition of the Mermaids of Lapland.—There was a dinner after the meeting at the Star-Inn, at which there occurred something rather curious regarding myself. When at Battle, I had no intention of going to Lewes, till on the evening of my arrival at Battle, a gentleman, who had heard of the before-mentioned calumny, observed to me that I would do well not to go to Lewes. That very observation, made me resolve to go. I went, as a[Pg 66] spectator, to the meeting; and I left no one ignorant of the place where I was to be found. I did not covet the noise of a dinner of from 200 to 300 persons, and I did not intend to go to it; but, being pressed to go, I finally went. After some previous common-place occurrences, Mr. Kemp, formerly a member for Lewes, was called to the chair; and he having given as a toast, “the speedy discovery of a remedy for our distresses,” Mr. Ebenezer Johnstone, a gentleman of Lewes, whom I had never seen or heard of until that day, but who, I understand, is a very opulent and most respectable man, proposed my health, as that of a person likely to be able to point out the wished-for remedy.—This was the signal for the onset. Immediately upon the toast being given, a Mr. Hitchins, a farmer of Seaford, duly prepared for the purpose, got upon the table, and, with candle in one hand and Register in the other, read the following garbled passage from my Letter to Lord Egremont.—“But, let us hear what the younger Ellman said: ‘He had seen them employed in drawing beach gravel, as had been already described. One of them, the leader, worked with a bell about his neck.’ Oh! the envy of surrounding nations and admiration of the world! Oh! what a ‘glorious Constitution!’ ‘Oh! what a happy country! Impudent Radicals, to want to reform a Parliament, under which men enjoy such blessings! On such a subject it is impossible (under Six-Acts) to trust one’s pen! However, this I will say; that here is much more than enough to make me rejoice in the ruin of the farmers; and I do, with all my heart, thank God for it; seeing, that it appears absolutely necessary, that the present race of them should be totally broken up, in Sussex at any rate, in order to put an end to this cruelty and insolence towards the labourers, who are by far the greater number and who are men, and a little better men too, than such employers as these, who are, in fact, monsters in human shape!’”
The Meeting and the Dinner are now over. Mr. Davies Giddy was in the Chair: the place was the County Hall. A Mr. Partington, a fairly attractive older gentleman who looked like a nice Cockney, wearing a yellow and red handkerchief around his neck, moved the petition, which was seconded by Lord Chichester, who lives nearby. Even though I had read a lot about that prominent Doctor of virtual representation and Royal Commissioner of Inimitable Bank Notes, Mr. Davies Giddy, I had never seen him before. He reminded me of one of those venerable figures who provide spiritual comfort to the sinners from the “sister kingdom”; and whether I looked at his outfit or his face, I could almost swear he was the very Father Luke I had seen about twenty-three years ago in Philadelphia during the farce of the Poor Soldier. Mr. Blackman (from Lewes, I believe) opposed the petition, and in a rather lengthy yet capable speech, informed the meeting that the problems being complained about stemmed from the currency and not from the importation of foreign corn. A Mr. Donovan, an Irish gentleman who seems to be a magistrate in this “disturbed county,” disagreed with discussing [Pg 65]anything at such a meeting and thought the gathering should only express its troubles and leave it to Parliament to figure out the solution. To which Mr. Chatfield remarked: “So, Sir, we’re in a trap. We know how to get out but can’t do it ourselves. There are others who got us trapped and can get us out, but they have no clue how. And we’re supposed to tell them we’re in this trap, but not how to get us out. I don’t like long speeches, Sir; I prefer common sense.” This was sharp and to the point. Fifty so-called orators couldn’t have mocked Mr. Donavon’s speech as effectively in an entire day. A Mr. Mabbott suggested an amendment to include all community classes and took a jab at Mr. Curteis for his speech at Battle. Mr. Curteis defended himself quite reasonably, I thought. A Mr. Woodward, who claimed to be a farmer, reminded us of the necessity of the war against France and recounted the horrors of plunder, murder, and rape that the war had prevented. This gentleman tested my patience, which Mr. Donavon had nearly exhausted; so I left. After I left, Mr. Blackman proposed some resolutions, which were carried by a large majority with a show of hands. But then, scraps of paper were passed around for voters to write their names for or against the petition. By this time, most of the people had left; yet, there were still more signatures in favor of the petition than in favor of the resolutions. A farmer in Pennsylvania had a visitor he wanted to impress by showing how well he treated his slaves regarding food, so he told them (who were at dinner) to ask for a second or third helping of pork if they were still hungry. Surprised by the novelty, but encouraged by the repetition, one of them finally said, “Massa, I wants another cut.” He got it; but as soon as the visitor left, “D—n you,” said the master, while he punished him with the “cowskin,” “I’ll make you learn how to understand me next time!” The signers of this petition were kept in the dark while the show of hands was happening; but when it came time to sign, they knew exactly what Massa meant! This is indeed a petition; however, it’s no more the petition of the farmers in the Rapes of Lewes and Pevensey than it is the petition of the Mermaids of Lapland. There was a dinner after the meeting at the Star-Inn, which turned out to be quite interesting for me. When I was in Battle, I hadn’t planned on going to Lewes until that evening when a gentleman, who had heard about the aforementioned slander, advised me against going to Lewes. That very comment made me decide to go. I went as a [Pg 66] spectator to the meeting, and I made sure everyone knew where to find me. I didn’t want the noise of a dinner with 200 to 300 people, and I didn’t plan to go; but, after being urged to attend, I eventually did. After some typical preliminary events, Mr. Kemp, a former member for Lewes, was called to the chair; and after giving a toast to “the speedy discovery of a remedy for our distresses,” Mr. Ebenezer Johnstone, a gentleman from Lewes, whom I hadn’t seen or heard of until that day but who I understand is quite wealthy and very respectable, proposed my health as a person likely to identify the sought-after remedy. This was the signal for the crowd to respond. The moment the toast was given, a Mr. Hitchins, a farmer from Seaford, who had clearly prepared for this purpose, jumped onto the table and, holding a candle in one hand and a Register in the other, read the following distorted passage from my Letter to Lord Egremont.—“But, let’s hear what the younger Ellman said: ‘He had seen them employed in drawing beach gravel, as described before. One of them, the leader, worked with a bell around his neck.’ Oh! the envy of neighboring nations and admiration of the world! Oh! what a ‘glorious Constitution!’ ‘Oh! what a happy country! Impudent Radicals, wanting to reform a Parliament, under which men enjoy such blessings! On such a topic, it’s impossible (under the Six Acts) to trust one’s writing! However, I will say this: there’s much more than enough here to make me rejoice in the downfall of the farmers; and I do, with all my heart, thank God for it; since it seems absolutely necessary that the current generation of them should be completely dismantled, at least in Sussex, to put an end to this cruelty and insolence towards the laborers, who are by far the majority and who are men, and a little better men as well, than such employers as these, who are, in fact, monsters in human form!’”
I had not the Register by me, and could not detect the garbling. All the words that I have put in Italics, this Hitchins left out in the reading. What sort of man he must be the public will easily judge.—No sooner had Hitchins done, than up started Mr. Ingram, a farmer of Rottendean, who was the second person in the drama (for all had been duly prepared), and moved that I should be put out of the room! Some few of the Webb Hallites, joined by about six or eight of the dark, dirty-faced, half-whiskered, tax-eaters from Brighton (which is only eight miles off) joined in this cry. I rose, that they might see the man that they had to put out. Fortunately for themselves, not one of them attempted to approach me. They were like the mice that resolved that a bell should be put round the cat’s neck!—However,[Pg 67] a considerable hubbub took place. At last, however, the Chairman, Mr. Kemp, whose conduct was fair and manly, having given my health, I proceeded to address the company in substance as stated here below; and, it is curious enough, that even those who, upon my health being given, had taken their hats and gone out of the room (and amongst whom Mr. Ellman the younger was one) came back, formed a crowd, and were just as silent and attentive as the rest of the company!
I didn't have the Register with me, so I couldn't spot the distortions. All the words I've put in italics were left out by Hitchins during the reading. The public can easily judge what kind of person he must be. As soon as Hitchins finished, Mr. Ingram, a farmer from Rottendean and the second person in this situation (everything had been well arranged), jumped up and suggested that I should be thrown out of the room! A few of the Webb Hallites, along with six or eight of the grimy, half-bearded, tax-supported guys from Brighton (only eight miles away), joined in this cry. I stood up so they could see the person they wanted to kick out. Thankfully for themselves, none of them tried to come near me. They were like mice that decided a bell should be put around the cat’s neck!—However,[Pg 67] a significant commotion broke out. Eventually, though, the Chairman, Mr. Kemp, who acted fairly and with integrity, raised a toast to my health, and I proceeded to address the crowd as detailed below. Interestingly, even those who had taken their hats and left the room when my health was proposed (including Mr. Ellman the younger) returned, gathered around, and were just as quiet and attentive as the rest of the audience!
[NOTE, written at Kensington, 13 Jan.—I must here, before I insert the speech, which has appeared in the Morning Chronicle, the Brighton papers, and in most of the London papers, except the base sinking Old Times and the brimstone-smelling Tramper, or Traveller, which is, I well know, a mere tool in the hands of two snap-dragon Whig-Lawyers, whose greediness and folly I have so often had to expose, and which paper is maintained by a contrivance which I will amply expose in my next; I must, before I insert this speech, remark, that Mr. Ellman the younger has, to a gentleman whom I know to be incapable of falsehood, disavowed the proceeding of Hitchins; on which I have to observe, that the disavowal, to have any weight, must be public, or be made to me.
[NOTE, written at Kensington, Jan 13—I need to mention here, before I include the speech that has been published in the Morning Chronicle, the Brighton papers, and most of the London papers, except the disgraceful Old Times and the putrid Tramper or Traveller, which I know for a fact is just a tool for two opportunistic Whig lawyers, whose greed and ignorance I’ve often had to call out, and which paper is supported by a scheme that I will thoroughly detail in my next piece; I must say, before including this speech, that Mr. Ellman the younger has, to a person I trust to be truthful, denied the actions of Hitchins; to which I must point out that for this denial to hold any significance, it needs to be public or addressed to me directly.
As to the provocation that I have given the Ellmans, I am, upon reflection, ready to confess that I may have laid on the lash without a due regard to mercy. The fact is, that I have so long had the misfortune to be compelled to keep a parcel of badger-hided fellows, like Scarlett, in order, that I am, like a drummer that has been used to flog old offenders, become heavy handed. I ought to have considered the Ellmans as recruits and to have suited my tickler to the tenderness of their backs.—I hear that Mr. Ingram of Rottendean, who moved for my being turned out of the room, and who looked so foolish when he had to turn himself out, is an Officer of Yeomanry “Gavaltry.” A ploughman spoiled! This man would, I dare say, have been a very good husbandman; but the unnatural working of the paper-system has sublimated him out of his senses. That greater Doctor, Mr. Peel, will bring him down again.—Mr. Hitchins, I am told, after going away, came back, stood on the landing-place (the door being open), and, while I was speaking, exclaimed, “Oh! the fools! How they open their mouths! How they suck it all in.”—Suck what in, Mr. Hitchins? Was it honey that dropped from my lips? Was it flattery? Amongst other things, I said that I liked the plain names of farmer and husbandman better than that of agriculturist; and, the prospect I held out to them, was that of a description to catch their applause?—But this Hitchins seems to be a very silly person indeed.]
Regarding the provocation I caused the Ellmans, I've come to realize that I may have been a bit too harsh. The truth is, I've had to deal with a bunch of frustrating individuals, like Scarlett, for so long that I've become like a drummer who’s used to punishing repeat offenders. I should have treated the Ellmans like newbies and adjusted my approach to be gentler with them. I hear that Mr. Ingram of Rottendean, who called for me to be thrown out of the room, looked pretty foolish when he had to leave himself. He's now an Officer of Yeomanry “Gavaltry.” A ploughman wasted! I believe he could have been a competent farmer, but the bizarre effects of the paper system have driven him out of his mind. That great Doctor, Mr. Peel, will help him come back to reality. I was told Mr. Hitchins, after leaving, returned and stood on the landing (the door was open) and, while I was speaking, shouted, “Oh! the fools! How they open their mouths! How they suck it all in.” Suck what in, Mr. Hitchins? Was it honey coming from my lips? Was it flattery? Among other things, I mentioned that I preferred the straightforward terms farmer and husbandman over agriculturist; and the idea I presented to them was meant to gain their approval?—But this Hitchins really seems to be quite a silly person.
“The toast having been opposed, and that, too, in the extraordinary manner we have witnessed, I will, at any rate, with your permission, make a remark or two on that manner. If the person who has made the opposition had been actuated by a spirit of fairness and justice, he would not have confined himself to a detached sentence of the paper from which he has read; but, would have taken the whole together; for, by taking a particular sentence, and leaving out all the rest, what writing is there that will not admit of a wicked interpretation? As to the particular part which has been read, I should not, perhaps, if I had seen it in print, and had had time to cool a little [it was in a Register sent from Norfolk], have sent it forth in terms so very general as to embrace all the farmers of this county; but, as to those of them who put the bell round the labourer’s neck, I beg leave to be now repeating, in its severest sense, every word of the passage that has been read.—Born in a farm-house, bred up at the plough-tail, with a smock-frock on my back, taking great delight in all the pursuits of farmers, liking their society, and having amongst them my most esteemed friends, it is natural, that I should feel, and I do feel, uncommonly anxious to prevent, as far as I am able, that total ruin which now menaces them. But the labourer, was I to have no feeling for him? Was not he my countryman too? And was I not to feel indignation against those farmers, who had had the hard-heartedness to put the bell round his neck, and thus wantonly insult and degrade the class to whose toils they owed their own ease? The statement of the fact was not mine; I read it in the newspaper as having come from Mr. Ellman the younger; he, in a very laudable manner, expressed his horror at it; and was not I to express indignation at what Mr. Ellman felt horror? That Gentleman and Mr. Webb Hall may monopolize all the wisdom in matters of political economy; but are they, or rather is Mr. Ellman alone, to engross all the feeling too? [It was here denied that Mr. Ellman had said the bell had been put on by farmers.] Very well, then, the complained of passage has been productive of benefit to the farmers of this county; for, as the thing stood in the newspapers, the natural and unavoidable inference was, that that atrocious, that inhuman act, was an act of Sussex farmers.”
“The toast was opposed, and in the extraordinary way we just saw, so I would like to make a couple of comments about that. If the person who opposed it had acted fairly and justly, they wouldn’t have limited themselves to just one sentence from the paper they read; instead, they would have considered the whole thing. By picking out one specific sentence and ignoring the rest, what writing wouldn’t be able to be twisted into something malicious? Regarding the particular part that was read, I probably wouldn’t have shared it so broadly to include all farmers in this county if I had seen it in print and had time to think about it [it was in a Register sent from Norfolk]. However, for those who put the bell round the labourer’s neck, I must now repeat, in its strongest sense, every word of what was read. Having been born in a farmhouse, raised in farming, wearing a smock, enjoying everything about farming, and having my closest friends among them, it’s natural for me to feel, and I do feel, a strong desire to prevent, as much as I can, the total ruin that now threatens them. But what about the laborer? Shouldn’t I care about him? Isn’t he my countryman too? And shouldn’t I feel anger towards those farmers who had the heartlessness to put the bell around his neck, thus insulting and degrading the very group whose labor provided them with comfort? The fact was not mine; I read it in a newspaper that it came from Mr. Ellman the younger, who expressed his horror over it in a commendable way; shouldn’t I express indignation about what Mr. Ellman found horrifying? That gentleman and Mr. Webb Hall may claim all the wisdom in political economy, but should they, or rather Mr. Ellman alone, be the only ones to have any feelings too? [It was here denied that Mr. Ellman had said the bell had been put on by farmers.] Well, the passage that was complained about has actually benefited the farmers in this county because, as it was reported in the newspapers, the natural and unavoidable conclusion was that that atrocious, inhumane act was committed by Sussex farmers.”
Brighton,
Thursday, 10 Jan., 1822.
Brighton,
Thursday, Jan 10, 1822.
Lewes is in a valley of the South Downs, this town is at eight miles’ distance, to the south south-west or thereabouts. There is a great extent of rich meadows above and below Lewes. The[Pg 69] town itself is a model of solidity and neatness. The buildings all substantial to the very out-skirts; the pavements good and complete; the shops nice and clean; the people well-dressed; and, though last not least, the girls remarkably pretty, as, indeed, they are in most parts of Sussex; round faces, features small, little hands and wrists, plump arms, and bright eyes. The Sussex men, too, are remarkable for their good looks. A Mr. Baxter, a stationer at Lewes, showed me a farmer’s account book which is a very complete thing of the kind. The Inns are good at Lewes, the people civil and not servile, and the charges really (considering the taxes) far below what one could reasonably expect.—From Lewes to Brighton the road winds along between the hills of the South Downs, which, in this mild weather, are mostly beautifully green even at this season, with flocks of sheep feeding on them.—Brighton itself lies in a valley cut across at one end by the sea, and its extension, or Wen, has swelled up the sides of the hills and has run some distance up the valley.—The first thing you see in approaching Brighton from Lewes is a splendid horse-barrack on one side of the road, and a heap of low, shabby, nasty houses, irregularly built, on the other side. This is always the case where there is a barrack. How soon a Reformed Parliament would make both disappear! Brighton is a very pleasant place. For a wen remarkably so. The Kremlin, the very name of which has so long been a subject of laughter all over the country, lies in the gorge of the valley, and amongst the old houses of the town. The grounds, which cannot, I think, exceed a couple or three acres, are surrounded by a wall neither lofty nor good-looking. Above this rise some trees, bad in sorts, stunted in growth, and dirty with smoke. As to the “palace” as the Brighton newspapers call it, the apartments appear to be all upon the ground floor; and, when you see the thing from a distance, you think you see a parcel of cradle-spits, of various dimensions, sticking up out of the mouths of so many enormous squat decanters. Take a square box, the sides of which are three feet and a half, and the height a foot and a half. Take a large Norfolk-turnip, cut off the green of the leaves, leave the stalks 9 inches long, tie these round with a string three inches from the top, and put the turnip on the middle of the top of the box. Then take four turnips of half the size, treat them in the same way, and put them on the corners of the box. Then take a considerable number of bulbs of the crown-imperial, the narcissus, the hyacinth, the tulip, the crocus, and others; let the leaves of each have sprouted to about an inch, more or less according to the size of the bulb; put all these, pretty promiscuously, but pretty thickly, on the top of the box. Then stand off and look at your architecture.[Pg 70] There! That’s “a Kremlin”! Only you must cut some church-looking windows in the sides of the box. As to what you ought to put into the box, that is a subject far above my cut.—Brighton is naturally a place of resort for expectants, and a shifty ugly-looking swarm is, of course, assembled here. Some of the fellows, who had endeavoured to disturb our harmony at the dinner at Lewes, were parading, amongst this swarm, on the cliff. You may always know them by their lank jaws, the stiffeners round their necks, their hidden or no shirts, their stays, their false shoulders, hips, and haunches, their half-whiskers, and by their skins, colour of veal kidney-suet, warmed a little, and then powdered with dirty dust.—These vermin excepted, the people at Brighton make a very fine figure. The trades-people are very nice in all their concerns. The houses are excellent, built chiefly with a blue or purple brick; and bow-windows appear to be the general taste. I can easily believe this to be a very healthy place: the open downs on the one side and the open sea on the other. No inlet, cove, or river; and, of course, no swamps.—I have spent this evening very pleasantly in a company of reformers, who, though plain tradesmen and mechanics, know I am quite satisfied, more about the questions that agitate the country, than any equal number of Lords.
Lewes is situated in a valley of the South Downs, about eight miles to the south-southwest or so. There are extensive rich meadows above and below Lewes. The[Pg 69] town itself is a model of solidity and tidiness. The buildings are all substantial, right to the outskirts; the pavements are good and well-maintained; the shops are nice and clean; the people are well-dressed; and, last but not least, the girls are particularly pretty, just like they are in most parts of Sussex, with round faces, small features, little hands and wrists, plump arms, and bright eyes. The Sussex men are also noted for their good looks. A Mr. Baxter, a stationer in Lewes, showed me a farmer’s account book that is a very complete example of its kind. The inns in Lewes are good, the people are polite without being subservient, and the prices are surprisingly low (considering the taxes). From Lewes to Brighton, the road winds between the hills of the South Downs, which, in this mild weather, are mostly beautifully green even at this time of year, with flocks of sheep grazing on them. Brighton itself is in a valley that is open to the sea at one end, and its extension, or Wen, has spread up the hillsides and further into the valley. The first thing you notice when approaching Brighton from Lewes is a splendid horse-barrack on one side of the road, and a cluster of low, shabby, unattractive houses, haphazardly built, on the other side. This happens wherever there is a barrack. How quickly a Reformed Parliament would make both disappear! Brighton is a very pleasant place, especially for a wen. The Kremlin, a name that has long been a source of laughter throughout the country, is situated in the gorge of the valley, among the old houses of the town. The grounds, which can't be more than a couple or three acres, are surrounded by a wall that is neither tall nor appealing. Above this wall rise some trees that are poor in quality, stunted in growth, and soiled with smoke. As for the “palace” as the Brighton newspapers refer to it, all the rooms seem to be on the ground floor; and when you see it from a distance, it looks like a bunch of cradle-spits of various sizes sticking up from the mouths of enormous squat decanters. Imagine a square box that is three and a half feet on each side and a foot and a half tall. Take a large Norfolk turnip, cut off the green leaves, leave the stalks nine inches long, tie them securely three inches from the top, and place the turnip in the center of the box's top. Then take four smaller turnips, treat them the same way, and position them at the corners of the box. Next, gather a considerable number of bulbs such as crown-imperials, narcissus, hyacinths, tulips, crocuses, and others; let the leaves of each sprout to about an inch, depending on the bulb's size; then place them, more or less randomly but fairly thickly, on top of the box. Step back and admire your architectural creation.[Pg 70] There! That’s “a Kremlin”! Just remember to cut some church-like windows into the sides of the box. As for what you should put inside the box, that’s beyond my expertise. Brighton naturally attracts expectants, and a shifty-looking crowd is assembled here. Some of the guys who tried to disrupt our dinner at Lewes were mingling in this crowd on the cliff. You can always spot them by their sunken jaws, stiffeners around their necks, their hidden or absent shirts, their stays, phony shoulders, hips, and haunches, their half-whiskers, and their skin, the color of veal kidney fat, slightly warmed and topped with dirty powder. Aside from these pests, the people in Brighton present a very fine appearance. The tradespeople are quite decent in all their affairs. The houses are excellent, mostly made with blue or purple bricks, and bow windows seem to be the overall preference. I can easily believe this is a very healthy place, with the open downs on one side and the open sea on the other. No inlets, coves, or rivers; and naturally, no swamps. I spent this evening very pleasantly in the company of reformers who, though they are plain tradesmen and mechanics, have a better understanding of the issues affecting the country than any equal number of Lords.
Kensington,
Friday, 11 January, 1822.
Kensington, Friday, January 11, 1822.
Came home by the way of Cuckfield, Worth, and Red-Hill, instead of by Uckfield, Grinstead and Godstone, and got into the same road again at Croydon. The roads being nearly parallel lines and at no great distance from each other, the soil is nearly the same, with the exception of the fine oak country between Godstone and Grinstead, which does not go so far westward as my homeward bound road, where the land, opposite the spot just spoken of, becomes more of a moor than a clay, and though there are oaks, they are not nearly so fine as those on the other road. The tops are flatter; the side shoots are sometimes higher than the middle shoot; a certain proof that the tap-root has met with something that it does not like.—I see (Jan. 15) that Mr. Curteis has thought it necessary to state in the public papers, that he had nothing to do with my being at the dinner at Battle! Who the Devil thought he had? Why, was it not an ordinary; and had I not as much right there as he? He has said, too, that he did not know that I was to be at the dinner. How should he? Why was it necessary to apprise him of it any more than the porter of the inn? He has said, that he did not hear of any deputation to[Pg 71] invite me to the dinner, and, “upon inquiry,” cannot find that there was any. Have I said that there was any invitation at all? There was; but I have not said so. I went to the dinner for my half-crown like another man, without knowing, or caring, who would be at it. But, if Mr. Curteis thought it necessary to say so much, he might have said a little more. He might have said, that he twice addressed himself to me in a very peculiar manner, and that I never addressed myself to him except in answer; and, if he had thought “inquiry” necessary upon this subject also, he might have found that, though always the first to speak or hold out the hand to a hard-fisted artisan or labourer, I never did the same to a man of rank or riches in the whole course of my life. Mr. Curteis might have said, too, that unless I had gone to the dinner, the party would, according to appearances, have been very select; that I found him at the head of one of the tables, with less than thirty persons in the room; that the number swelled up to about one hundred and thirty; that no person was at the other table; that I took my seat at it; and that that table became almost immediately crowded from one end to the other. To these Mr. Curteis, when his hand was in, might have added, that he turned himself in his chair and listened to my speech with the greatest attention; that he bade me, by name, good night, when he retired; that he took not a man away with him; and that the gentleman who was called on to replace him in the chair (whose name I have forgotten) had got from his seat during the evening to come and shake me by the hand. All these things Mr. Curteis might have said; but the fact is, he has been bullied by the base newspapers, and he has not been able to muster up courage to act the manly part, and which, too, he would have found to be the wise part in the end. When he gave the toast “more money and less taxes,” he turned himself towards me, and said, “That is a toast that I am sure you approve of, Mr. Cobbett.” To which I answered, “It would be made good, Sir, if members of Parliament would do their duty.”—I appeal to all the gentlemen present for the truth of what I say. Perhaps Mr. Curteis, in his heart, did not like to give my health. If that was the case, he ought to have left the chair, and retired. Straight forward is the best course; and, see what difficulties Mr. Curteis has involved himself in by not pursuing it! I have no doubt that he was agreeably surprised when he saw and heard me. Why not say then: “After all that has been said about Cobbett, he is a devilish pleasant, frank, and clever fellow, at any rate.”—How much better this would have been, than to act the part that Mr. Curteis has acted.——The Editors of the Brighton Chronicle and Lewes Express have, out of mere[Pg 72] modesty, I dare say, fallen a little into Mr. Curteis’s strain. In closing their account (in their paper of the 15th) of the Lewes Meeting, they say that I addressed the company at some length, as reported in their Supplement published on Thursday the 10th. And then they think it necessary to add: “For OURSELVES, we can say, that we never saw Mr. Cobbett until the meeting at Battle.” Now, had it not been for pure maiden-like bashfulness, they would, doubtless, have added, that when they did see me, they were profuse in expressions of their gratitude to me for having merely named their paper in my Register a thing, which, as I told them, I myself had forgotten. When, too, they were speaking, in reference to a speech made in the Hall, of “one of the finest specimens of oratory that has ever been given in any assembly,” it was, without doubt, out of pure compassion for the perverted taste of their Lewes readers, that they suppressed the fact, that the agent of the paper at Lewes sent them word, that it was useless for them to send any account of the meeting, unless that account contained Mr. Cobbett’s speech; that he, the agent, could have sold a hundred papers that morning, if they had contained Mr. Cobbett’s speech; but could not sell one without it. I myself, by mere accident, heard this message delivered to a third person by their agent at Lewes. And, as I said before, it must have been pure tenderness towards their readers that made the editors suppress a fact so injurious to the reputation of those readers in point of taste! However, at last, these editors seem to have triumphed over all feelings of this sort; for, having printed off a placard, advertising their Supplement, in which placard no mention was made of me, they, grown bold all of a sudden, took a painting brush, and in large letters put into their placard, “Mr. Cobbett’s Speech at Lewes;” so that, at a little distance, the placard seemed to relate to nothing else; and there was “the finest specimen of oratory” left to find its way into the world under the auspices of my rustic harangue. Good God! What will this world come to! We shall, by-and-bye, have to laugh at the workings of envy in the very worms that we breed in our bodies!—The fast-sinking Old Times news-paper, its cat-and-dog opponent the New Times, the Courier, and the Whig-Lawyer Tramper, called the “Traveller;” the fellows who conduct these vehicles; these wretched fellows, their very livers burning with envy, have hasted to inform their readers, that “they have authority to state that Lord Ashburnham and Mr. Fuller were not present at the dinner at Battle where Cobbett’s health was drunk.” These fellows have now “authority” to state, that there were no two men who dined at Battle, that I should not prefer as companions to Lord Ashburnham and Mr. Fuller, commonly called[Pg 73] “Jack Fuller,” seeing that I am no admirer of lofty reserve, and that, of all things on earth, I abhor a head like a drum, all noise and emptiness. These scribes have also “authority” to state, that they amuse me and the public too by declining rapidly in their sale from their exclusion of my country lectures, which have only begun. In addition to this The Tramper editor has “authority” to state, that one of his papers of 5th Jan. has been sent to the Register-office by post, with these words written on it: “This scoundrel paper has taken no notice of Mr. Cobbett’s speech.” All these papers have “authority” to state beforehand, that they will insert no account of what shall take place, within these three or four weeks, at Huntingdon, at Lynn, at Chichester, and other places where I intend to be. And, lastly, the editors have full “authority” to state, that they may employ, without let or molestation of any sort, either private or public, the price of the last number that they shall sell in the purchase of hemp or ratsbane, as the sure means of a happy deliverance from their present state of torment.
Came home via Cuckfield, Worth, and Red-Hill instead of Uckfield, Grinstead, and Godstone, and rejoined the same road at Croydon. The roads are nearly parallel and not too far apart, so the soil is mostly the same, except for the fine oak country between Godstone and Grinstead, which doesn't extend as far west as my route home. There, across from the area just mentioned, the land becomes more of a moor than clay, and although there are oaks, they aren't nearly as impressive as those on the other road. The tops are flatter, and the side shoots are sometimes taller than the main shoot, a clear sign that the taproot has encountered something it doesn’t like.—I see (Jan. 15) that Mr. Curteis felt the need to state in the public papers that he had nothing to do with my attendance at the dinner at Battle! Who on earth thought he did? Was it not an ordinary dinner, and didn’t I have just as much right to be there as he did? He also mentioned that he didn't know I was going to be at the dinner. How could he? Why would it be necessary to inform him any more than the inn porter? He said he hadn’t heard of any delegation to invite me to the dinner, and “upon inquiry,” he couldn't find any evidence of one. Did I ever say there was an invitation? There was one, but I never claimed that. I went to the dinner for my half-crown, like anyone else, without knowing or caring who would be there. But if Mr. Curteis thought it necessary to say so much, he could have said a bit more. He could have mentioned that he spoke to me in a very odd way, and that I only spoke to him in response; and if he had thought an “inquiry” was needed on this subject, he might have discovered that while I was always the first to reach out to hardworking locals, I never did the same to anyone of rank or wealth in my entire life. Mr. Curteis could have also said that if I hadn't gone to the dinner, the party would have looked quite selective; I found him at the head of one of the tables with fewer than thirty people in the room; that number swelled to about one hundred and thirty; that no one was at the other table; I took a seat at it, and it quickly filled from end to end. Mr. Curteis could have added that he turned around in his chair and listened to my speech with great attention; that he wished me good night by name when he left; that he took no one with him; and that the gentleman who took his place (whose name I’ve forgotten) got up during the evening to shake my hand. He could have mentioned all these things, but the truth is, he has caved to pressure from the base newspapers and couldn’t bring himself to act in a manly way, which would have ultimately been the wise thing to do. When he proposed the toast “more money and less taxes,” he turned to me and said, “That’s a toast I’m sure you approve of, Mr. Cobbett.” I replied, “It would stand up if the members of Parliament did their duty.” I appeal to all the gentlemen present for the truth of what I say. Maybe Mr. Curteis, deep down, didn’t want to propose my health. If that was the case, he should have left the chair and walked away. Straightforward is the best approach, and see what mess Mr. Curteis has gotten himself into by not taking it! I have no doubt he was pleasantly surprised when he saw and heard me. Why not acknowledge, “After everything said about Cobbett, he’s actually quite pleasant, open, and clever”?—How much better this would have been than the role Mr. Curteis played.——The editors of the Brighton Chronicle and Lewes Express, out of mere modesty, I assume, have fallen a bit into Mr. Curteis’s camp. In finishing their report (in their paper from the 15th) of the Lewes meeting, they say that I spoke at some length, as noted in their Supplement published on Thursday the 10th. Then they feel the need to add: “For ourselves, we can say that we never saw Mr. Cobbett until the meeting at Battle.” Now, if it weren’t for pure shyness, they would have certainly mentioned that when they finally did see me, they were full of gratitude simply for me having mentioned their paper in my Register—a thing that, as I told them, I myself had forgotten. Also, when they referred, concerning a speech made in the Hall, to “one of the finest examples of oratory ever delivered in any assembly,” it was clearly out of pity for their readers’ poor taste that they didn’t disclose the fact that the paper’s local agent told them it was useless for them to send any account of the meeting unless it included Mr. Cobbett’s speech. The agent could have sold a hundred papers that morning had they contained my speech, but couldn’t sell a single one without it. I myself happened to overhear this message being relayed to a third party by their agent in Lewes. As I said before, it must have been pure kindness towards their readers that led the editors to suppress such damaging information about their readers’ taste! However, in the end, these editors seem to have overcome all such feelings; for, having printed a placard advertising their Supplement with no mention of me, they suddenly grew bold and picked up a paintbrush to write in large letters on their placard, “Mr. Cobbett’s Speech at Lewes,” so that from a distance, the sign seemed to be about nothing else. And there was “the finest specimen of oratory” ready to enter the world under the banner of my rustic speech. Good grief! What is this world coming to! Soon we'll have to laugh at the envy even in the worms we nurture in our bodies!—The fast-sinking Old Times newspaper, its rival the New Times, the Courier, and the Whig-Lawyer Tramper, referred to as “the Traveller;” the folks running these publications—the miserable souls, their very livers burning with envy, hurried to inform their readers that “they have authority to state that Lord Ashburnham and Mr. Fuller were not at the dinner at Battle where Cobbett’s health was toasted.” These guys now have “authority” to say that there were no two people at Battle that I’d prefer to dine with over Lord Ashburnham and Mr. Fuller, commonly known as “Jack Fuller,” since I’m not a fan of lofty aloofness, and above all, I detest a head as empty as a drum, all noise and no substance. These writers also have “authority” to claim that they amuse both me and the public by their rapidly declining sales from their exclusion of my country lectures, which have just begun. Furthermore, the Tramper’s editor has “authority” to state that one of his January 5th papers was sent to the Register-office by post with the note: “This scoundrel paper has ignored Mr. Cobbett’s speech.” All these papers have “authority” to announce ahead of time that they will not publish any accounts of what happens in the coming three or four weeks in Huntingdon, Lynn, Chichester, and other places I plan to visit. And finally, the editors have all the “authority” to declare that they may use, without any restrictions or interferences, the price of the last copy they manage to sell for the purchase of hemp or rat poison, as a sure way to escape their current state of torment.
HUNTINGDON JOURNAL: THROUGH WARE AND ROYSTON, TO HUNTINGDON.
Royston,
Monday morning, 21st Jan., 1822.
Royston, Monday morning, January 21, 1822.
Came from London, yesterday noon, to this town on my way to Huntingdon. My road was through Ware. Royston is just within the line (on the Cambridgeshire side), which divides Hertfordshire from Cambridgeshire. On this road, as on almost all the others going from it, the enormous Wen has swelled out to the distance of about six or seven miles.—The land till you come nearly to Ware which is in Hertfordshire, and which is twenty-three miles from the Wen, is chiefly a strong and deep loam, with the gravel a good distance from the surface. The land is good wheat-land; but I observed only three fields of Swedish turnips in the 23 miles, and no wheat drilled. The wheat is sown on ridges of great width here-and-there; sometimes on ridges of ten, at others on ridges of seven, on those of five, four, three, and even two, feet wide. Yet the bottom is manifestly not very wet generally; and that there is not a bottom of clay is clear from the poor growth of the oak trees. All the trees are shabby in this country; and the eye is incessantly offended by the sight of pollards,[Pg 74] which are seldom suffered to disgrace even the meanest lands in Hampshire or Sussex. As you approach Ware the bottom becomes chalk of a dirtyish colour, and, in some parts, far below the surface. After you quit Ware, which is a mere market town, the land grows by degrees poorer; the chalk lies nearer and nearer to the surface, till you come to the open common-fields within a few miles of Royston. Along here the land is poor enough. It is not the stiff red loam mixed with large blue-grey flints, lying upon the chalk, such as you see in the north of Hampshire; but a whitish sort of clay, with little yellow flattish stones amongst it; sure signs of a hungry soil. Yet this land bears wheat sometimes.—Royston is at the foot of this high poor land; or, rather in a dell, the open side of which looks towards the North. It is a common market town. Not mean, but having nothing of beauty about it; and having on it, on three of the sides out of the four, those very ugly things, common-fields, which have all the nakedness, without any of the smoothness, of Downs.
I arrived from London yesterday afternoon, heading to this town on my way to Huntingdon. My route took me through Ware. Royston is just across the border (on the Cambridgeshire side) that separates Hertfordshire from Cambridgeshire. On this road, like on most others branching from it, the huge Wen expands out to about six or seven miles away. The land until you get close to Ware, which is in Hertfordshire and twenty-three miles from the Wen, is mainly a strong, deep loam, with gravel quite far from the surface. The land is good for wheat, but I only saw three fields of Swedish turnips in those 23 miles, and no drilled wheat. The wheat is sown on ridges that vary greatly in width; sometimes ten feet, other times seven, five, four, three, or even two feet wide. However, the soil isn't usually very wet, and it’s clear there isn't a clay bottom due to the poor growth of the oak trees. All the trees in this region look shabby, and the sight of pollards constantly offends the eye, which are rarely allowed to be as ugly as even the least cared-for lands in Hampshire or Sussex. As you get near Ware, the soil turns to a dirty-looking chalk, which, in some areas, lies quite deep below the surface. After passing Ware, which is just a small market town, the land gradually becomes poorer; the chalk gets closer to the surface until you reach the open common fields just a few miles from Royston. Here, the land is quite poor. It’s not the stiff red loam mixed with large blue-grey flints found on the chalk in northern Hampshire, but a whitish kind of clay with small yellowish flat stones, clear indicators of a hungry soil. Still, this land can produce wheat at times. Royston sits at the edge of this high, poor land, or rather in a valley that opens up towards the North. It’s a typical market town—nothing fancy, devoid of beauty; it has, on three sides out of four, those very unattractive common fields, which have all the barrenness without any of the smoothness of the Downs.
Huntingdon,
Tuesday morning, 22nd Jan., 1822.
Huntingdon, Tuesday morning, January 22, 1822.
Immediately upon quitting Royston, you come along, for a considerable distance, with enclosed fields on the left and open common-fields on the right. Here the land is excellent. A dark, rich loam, free from stones, on chalk beneath at a great distance. The land appears, for a mile or two, to resemble that at and near Faversham in Kent, which I have before noticed. The fields on the left seem to have been enclosed by Act of Parliament; and they certainly are the most beautiful tract of fields that I ever saw. Their extent may be from ten to thirty acres each. Divided by quick-set hedges, exceedingly well planted and raised. The whole tract is nearly a perfect level. The cultivation neat, and the stubble heaps, such as remain out, giving a proof of great crops of straw, while, on land with a chalk bottom, there is seldom any want of a proportionate quantity of grain. Even here, however, I saw but few Swedish turnips, and those not good. Nor did I see any wheat drilled; and observed that, in many parts, the broad-cast sowing had been performed in a most careless manner, especially at about three miles from Royston, where some parts of the broad lands seemed to have had the seed flung along them with a shovel, while other parts contained only here and there a blade; or, at least, were so thinly supplied as to make it almost doubtful whether they had not been wholly missed. In some parts the middles only of the ridges were sown thickly. This is shocking husbandry. A Norfolk or a Kentish farmer would[Pg 75] have sowed a bushel and a half of seed to the acre here, and would have had a far better plant of wheat.—About four miles, I think it is, from Royston you come to the estate of Lord Hardwicke. You see the house at the end of an avenue about two miles long, which, however, wants the main thing, namely, fine and lofty trees. The soil here begins to be a very stiff loam at top; clay beneath for a considerable distance; and, in some places, beds of yellow gravel with very large stones mixed in it. The land is generally cold; a great deal of draining is wanted; and yet the bottom is such as not to be favourable to the growth of the oak, of which sort I have not seen one handsome tree since I left London. A grove, such as I saw at Weston in Herefordshire, would, here, be a thing to attract the attention of all ranks and all ages. What, then, would they say, on beholding a wood of Oaks, Hickories, Chestnuts, Walnuts, Locusts, Gum-trees, and Maples in America!—Lord Hardwicke’s avenue appears to be lined with Elms chiefly. They are shabby. He might have had ash; for the ash will grow anywhere; on sand, on gravel, on clay, on chalk, or in swamps. It is surprising that those who planted these rows of trees did not observe how well the ash grows here! In the hedge-rows, in the plantations, everywhere the ash is fine. The ash is the hardiest of all our large trees. Look at trees on any part of the sea coast. You will see them all, even the firs, lean from the sea breeze, except the ash. You will see the oak shaved up on the side of the breeze. But the ash stands upright, as if in a warm woody dell. We have no tree that attains a greater height than the ash; and certainly none that equals it in beauty of leaf. It bears pruning better than any other tree. Its timber is one of the most useful; and as underwood and fire-wood it far exceeds all others of English growth. From the trees of an avenue like that of Lord Hardwicke a hundred pounds worth of fuel might, if the trees were ash, be cut every year in prunings necessary to preserve the health and beauty of the trees. Yet, on this same land, has his lordship planted many acres of larches and firs. These appear to have been planted about twelve years. If instead of these he had planted ash, four years from the seed bed and once removed; had cut them down within an inch of the ground the second year after planting; and had planted them at four feet apart, he would now have had about six thousand ash-poles, on an average twelve feet long, on each acre of land in his plantation; which, at three-halfpence each, would have been worth somewhere nearly forty pounds an acre. He might now have cut the poles, leaving about 600 to stand upon an acre to come to trees; and while these were growing to timber, the underwood would, for poles, hoops, [Pg 76]broom-sticks, spars, rods, and faggots, have been worth twenty-five or thirty pounds an acre every ten years. Can beggarly stuff, like larches and firs, ever be profitable to this extent? Ash is timber, fit for the wheelwright, at the age of twenty years, or less. What can you do with a rotten fir thing at that age?——This estate of Lord Hardwicke appears to be very large. There is a part which is, apparently, in his own hands, as, indeed, the whole must soon be, unless he give up all idea of rent, or, unless he can choack off the fundholder or get again afloat on the sea of paper-money. In this part of his land there is a fine piece of Lucerne in rows at about eighteen inches distant from each other. They are now manuring it with burnt-earth mixed with some dung; and I see several heaps of burnt-earth hereabouts. The directions for doing this are contained in my Year’s Residence, as taught me by Mr. William Gauntlet, of Winchester.—The land is, all along here, laid up in those wide and high ridges, which I saw in Gloucestershire, going from Gloucester to Oxford, as I have already mentioned. These ridges are ploughed back or down; but they are ploughed up again for every sowing.—At an Inn near Lord Hardwicke’s I saw the finest parcel of dove-house pigeons I ever saw in my life.—Between this place and Huntingdon is the village of Caxton, which very much resembles almost a village of the same size in Picardy, where I saw the women dragging harrows to harrow in the corn. Certainly this village resembles nothing English, except some of the rascally rotten boroughs in Cornwall and Devonshire, on which a just Providence seems to have entailed its curse. The land just about here does seem to be really bad. The face of the country is naked. The few scrubbed trees that now-and-then meet the eye, and even the quick-sets, are covered with a yellow moss. All is bleak and comfortless; and, just on the most dreary part of this most dreary scene, stands almost opportunely, “Caxton Gibbet,” tendering its friendly one arm to the passers-by. It has recently been fresh-painted, and written on in conspicuous characters, for the benefit, I suppose, of those who cannot exist under the thought of wheat at four shillings a bushel.—Not far from this is a new house, which, the coachman says, belongs to a Mr. Cheer, who, if report speaks truly, is not, however, notwithstanding his name, guilty of the sin of making people either drunkards or gluttons. Certainly the spot, on which he has built his house, is one of the most ugly that I ever saw. Few spots have everything that you could wish to find; but this, according to my judgment, has everything that every man of ordinary taste would wish to avoid.—The country changes but little till you get quite to Huntingdon. The land is generally quite open, or in large fields. Strong, [Pg 77]wheat-land, that wants a good deal of draining. Very few turnips of any sort are raised; and, of course, few sheep and cattle kept. Few trees, and those scrubbed. Few woods, and those small. Few hills, and those hardly worthy of the name. All which, when we see them, make us cease to wonder, that this country is so famous for fox-hunting. Such it has doubtless been in all times, and to this circumstance Huntingdon, that is to say, Huntingdun, or Huntingdown, unquestionably owes its name; because down does not mean unploughed land, but open and unsheltered land, and the Saxon word is dun.—When you come down near to the town itself, the scene suddenly, totally, and most agreeably, changes. The River Ouse separates Godmanchester from Huntingdon, and there is, I think, no very great difference in the population of the two. Both together do not make up a population of more than about five thousand souls. Huntingdon is a slightly built town, compared with Lewes, for instance. The houses are not in general so high, nor made of such solid and costly materials. The shops are not so large and their contents not so costly. There is not a show of so much business and so much opulence. But Huntingdon is a very clean and nice place, contains many elegant houses, and the environs are beautiful. Above and below the bridge, under which the Ouse passes, are the most beautiful, and by far the most beautiful, meadows that I ever saw in my life. The meadows at Lewes, at Guildford, at Farnham, at Winchester, at Salisbury, at Exeter, at Gloucester, at Hereford, and even at Canterbury, are nothing, compared with those of Huntingdon in point of beauty. Here are no reeds, here is no sedge, no unevennesses of any sort. Here are bowling-greens of hundreds of acres in extent, with a river winding through them, full to the brink. One of these meadows is the race-course; and so pretty a spot, so level, so smooth, so green, and of such an extent I never saw, and never expected to see. From the bridge you look across the valleys, first to the West and then to the East; the valleys terminate at the foot of rising ground, well set with trees, from amongst which church spires raise their heads here-and-there. I think it would be very difficult to find a more delightful spot than this in the world. To my fancy (and every one to his taste) the prospect from this bridge far surpasses that from Richmond Hill.—All that I have yet seen of Huntingdon I like exceedingly. It is one of those pretty, clean, unstenched, unconfined places that tend to lengthen life and make it happy.
Immediately after leaving Royston, you travel a good distance with fenced fields on your left and open common land on your right. The land here is excellent—dark, rich loam free from stones, sitting on chalk layers deep below. For a mile or two, the landscape resembles the areas around Faversham in Kent, which I've pointed out before. The fields on the left seem to have been enclosed by an Act of Parliament and are undoubtedly the most beautiful fields I've ever seen. Each field measures between ten and thirty acres and is separated by neatly planted quick-set hedges. The entire area is nearly flat, with tidy cultivation. The stubble left over indicates that great crops of straw were produced, while land over chalk usually yields a good amount of grain. However, I noticed very few Swedish turnips, and those that I saw weren't very good. I also didn't see any wheat drilled; in many places, it looked like the seed was scattered carelessly, especially about three miles from Royston, where some broad areas looked like the seed was tossed carelessly with a shovel, while other areas hardly had any blades at all. In some spots, only the middles of the ridges were sown densely. This kind of farming is shocking. A farmer from Norfolk or Kent would’ve sown a bushel and a half of seed per acre here and would have had a much better wheat crop. About four miles from Royston, you reach Lord Hardwicke’s estate. You can see the house at the end of a two-mile-long avenue, which lacks one crucial element: tall, beautiful trees. The topsoil here is a tough loam with clay underneath for quite a distance, and in some spots, there are beds of yellow gravel mixed with large stones. The land is generally cold and requires a lot of drainage, but the soil doesn't support the growth of oak trees, and I haven't seen a single good-looking one since I left London. A grove like the one I saw at Weston in Herefordshire would be something to catch everyone's eye here. Just imagine what they would say upon seeing a forest of Oaks, Hickories, Chestnuts, Walnuts, Locusts, Gum-trees, and Maples in America! Lord Hardwicke's avenue is lined mostly with shabby Elms. He could’ve planted Ash trees, which thrive anywhere—on sand, gravel, clay, chalk, or even in swamps. It’s surprising that those who planted these trees didn’t notice how well Ash grows here. In the hedgerows and plantations, the Ash trees look great. The Ash is the hardiest of all our large trees. Look at the trees along any coastal area. You’ll see them all, even the firs, leaning away from the sea breeze, except for the Ash. You’ll see the oak trees trimmed on the windward side, but the Ash stands straight, as if it were in a warm woodland glen. No tree reaches a greater height than the Ash, and certainly none matches its leaf's beauty. It handles pruning better than any other tree. Its timber is incredibly useful; as underwood and firewood, it outstrips all other native species. An avenue filled with Ash trees could yield about a hundred pounds worth of fuel each year just from the necessary prunings to maintain their health and appearance. Yet, on this same land, Lord Hardwicke has planted many acres of larches and firs, which seem to have been planted around twelve years ago. If he had planted Ash instead, four years from the seed bed and once relocated, cut them down to an inch from the ground the second year, and planted them four feet apart, he would now have about six thousand Ash poles, averaging twelve feet long, on each acre. At three-halfpence each, that would be nearly forty pounds per acre. He could have cut some poles, leaving around 600 to grow into full trees, and while they matured into timber, the underbrush would provide poles, hoops, broomsticks, spars, rods, and faggots worth about twenty-five to thirty pounds an acre every decade. Can inferior materials like larches and firs ever be this profitable? Ash is mature timber for wheelwrights at about twenty years old, or even younger. What can you do with a flimsy fir at that age? This estate of Lord Hardwicke appears quite large. There’s part of it that likely he manages himself, as soon the whole estate must be unless he abandons any hope of rental income or finds a way to deal with his investors or navigate the tumultuous paper-money market. In this section of his land, there's a beautiful area of Lucerne planted in rows about eighteen inches apart. They are currently fertilizing it with burnt earth mixed with some dung, and I see several heaps of burnt earth nearby. Instructions for this process are included in my Year’s Residence, as explained by Mr. William Gauntlet from Winchester. The land here is arranged in wide, high ridges, similar to what I saw transitioning from Gloucester to Oxford, as I previously mentioned. These ridges are plowed back or down, but then they get plowed again for every sowing. At an inn near Lord Hardwicke’s, I saw the finest group of dove-house pigeons I've ever seen. Between this area and Huntingdon is the village of Caxton, which closely resembles a village of the same size in Picardy, where I observed women dragging harrows during corn planting. This village bears little resemblance to English villages, except for a few shabby rotten boroughs in Cornwall and Devon, which seem cursed by a just Providence. The land around here really does appear poor. The countryside looks barren. The sparse, scrubby trees that occasionally appear, along with the quick-sets, are covered in yellow moss. Everything is bleak and uninviting, and at the dreariest part of this scene stands the “Caxton Gibbet,” almost conveniently offering one arm to passers-by. It has recently been freshly painted with large letters, presumably to catch the attention of those who may struggle with the thought of wheat at four shillings per bushel. Not far from here, there’s a new house that the coachman claims belongs to a Mr. Cheer, who, if the rumors are true, despite his name, isn’t guilty of making people either drunks or gluttons. The location of his house is among the ugliest I've ever seen. While few places have everything one could wish for, this one seems to have everything that any person of average taste would want to avoid. The landscape doesn’t change much as you approach Huntingdon. The land is generally open with large fields, strong wheat land needing considerable drainage. Very few types of turnips are grown, which means there are few sheep and cattle. There are few trees, and those are scraggly. Few woods, and they are small. Few hills, and those hardly deserve the name. All of this makes it no surprise that the area is renowned for fox hunting. It likely has been throughout history, which is why Huntingdon, or Huntingdun, or Huntingdown undoubtedly got its name, as “down” refers to open and exposed land, not unplowed land, with “dun” being the Saxon word. As you approach the town itself, the scene changes dramatically and pleasantly. The River Ouse separates Godmanchester from Huntingdon, and I think there’s not much difference in the population between the two. Together, they have a total of about five thousand residents. Compared to Lewes, for example, Huntingdon is a lighter town, with generally shorter houses made from less solid and costly materials. The shops aren’t as large, nor are their goods as expensive. There’s not as noticeable a display of business or wealth. Still, Huntingdon is a very clean and pleasant place, with many attractive houses, and the surroundings are lovely. Above and below the bridge that the Ouse flows under are the most beautiful meadows I’ve seen in my life. The meadows in Lewes, Guildford, Farnham, Winchester, Salisbury, Exeter, Gloucester, Hereford, and even Canterbury don’t compare to the stunning meadows of Huntingdon. There are no reeds, no sedges, no uneven patches. It features huge bowling greens, stretching for hundreds of acres, with a river winding through them, full to the brim. One of these meadows serves as the racecourse; it’s so charming, so flat, so lush, and so expansive that I’ve never seen nor expected to see anything like it. From the bridge, you can look across the valleys, first to the West and then to the East; the valleys end at a rise adorned with trees, with church spires peeking out from among them. I think it would be very hard to find a more delightful spot anywhere in the world. To my eye (and everyone has their own taste), the view from this bridge far exceeds that from Richmond Hill. Everything I have encountered in Huntingdon so far has pleased me immensely. It’s one of those charming, clean, unspoiled places that make life feel longer and more enjoyable.
JOURNAL: HERTFORDSHIRE, AND BUCKINGHAMSHIRE: TO ST. ALBANS, THROUGH EDGWARE, STANMORE, AND WATFORD, RETURNING BY REDBOURN, HEMPSTEAD, AND CHESHAM.
Saint Albans, June 19, 1822.
Saint Albans, June 19, 1822.
From Kensington to this place, through Edgware, Stanmore, and Watford, the crop is almost entirely hay, from fields of permanent grass, manured by dung and other matter brought from the Wen. Near the Wen, where they have had the first haul of the Irish and other perambulating labourers, the hay is all in rick. Some miles further down it is nearly all in. Towards Stanmore and Watford, a third, perhaps, of the grass remains to be cut. It is curious to see how the thing regulates itself. We saw, all the way down, squads of labourers, of different departments, migrating from tract to tract; leaving the cleared fields behind them and proceeding on towards the work to be yet performed; and then, as to the classes of labourers, the mowers, with their scythes on their shoulders, were in front, going on towards the standing crops, while the haymakers were coming on behind towards the grass already cut or cutting. The weather is fair and warm; so that the public-houses on the road are pouring out their beer pretty fast, and are getting a good share of the wages of these thirsty souls. It is an exchange of beer for sweat; but the tax-eaters get, after all, the far greater part of the sweat; for, if it were not for the tax, the beer would sell for three-halfpence a pot instead of fivepence. Of this threepence-halfpenny the Jews and Jobbers get about twopence-halfpenny. It is curious to observe how the different labours are divided as to the nations. The mowers are all English; the haymakers all Irish. Scotchmen toil hard enough in Scotland; but when they go from home it is not to work, if you please. They are found in gardens, and especially in gentlemen’s gardens. Tying up flowers, picking dead leaves off exotics, peeping into melon-frames, publishing the banns of marriage between the “male” and “female” blossoms, tap-tap-tapping against a wall with a hammer that weighs half an ounce. They have backs as straight and shoulders as square as heroes of Waterloo; and who can blame them? The digging, the mowing, the carrying of loads, all the break-back and sweat-extracting work, they leave to be performed by those who have less prudence than they have. The great purpose of human art, the great end of human study, is to obtain ease, to throw the burden of labour from our own shoulders, and fix it on those of others. The crop of hay is very large, and that part which is[Pg 79] in, is in very good order. We shall have hardly any hay that is not fine and sweet; and we shall have it, carried to London, at less, I dare say, than 3l. a load, that is 18 cwt. So that here the evil of “over-production” will be great indeed! Whether we shall have any projects for taking hay into pawn is more than any of us can say; for, after what we have seen, need we be surprised if we were to hear it proposed to take butter and even milk into pawn. In after times, the mad projects of these days will become proverbial. The Oracle and the over-production men will totally supplant the March-hare.—This is, all along here, and especially as far as Stanmore, a very dull and ugly country: flat, and all grass-fields and elms. Few birds of any kind, and few constant labourers being wanted; scarcely any cottages and gardens, which form one of the great beauties of a country. Stanmore is on a hill; but it looks over a country of little variety, though rich. What a difference between the view here and those which carry the eye over the coppices, the corn-fields, the hop-gardens and the orchards of Kent! It is miserable land from Stanmore to Watford, where we get into Hertfordshire. Hence to Saint Albans there is generally chalk at bottom with a red tenacious loam at top, with flints, grey on the outside and dark blue within. Wherever this is the soil, the wheat grows well. The crops, and especially that of the barley, are very fine and very forward. The wheat, in general, does not appear to be a heavy crop; but the ears seem as if they would be full from bottom to top; and we have had so much heat, that the grain is pretty sure to be plump, let the weather, for the rest of the summer, be what it may. The produce depends more on the weather, previous to the coming out of the ear, than on the subsequent weather. In the Northern parts of America, where they have, some years, not heat enough to bring the Indian Corn to perfection, I have observed that, if they have about fifteen days with the thermometer at ninety, before the ear makes its appearance, the crop never fails, though the weather may be ever so unfavourable afterwards. This allies with the old remark of the country people in England, that “May makes or mars the wheat;” for it is in May that the ear and the grains are formed.
From Kensington to this place, through Edgware, Stanmore, and Watford, the crop is almost entirely hay, from fields of permanent grass, fertilized by dung and other materials brought from the Wen. Near the Wen, where they have had the first haul of the Irish and other traveling laborers, the hay is all stacked in ricks. A few miles further down, it’s nearly all done. Towards Stanmore and Watford, about a third of the grass still needs to be cut. It's interesting to see how everything balances out. We saw squads of workers from different teams moving from one area to another, leaving the cleared fields behind them and heading to where work still needs to be done. The mowers, with their scythes on their shoulders, were ahead, moving toward the standing crops, while the haymakers were coming behind to attend to the already cut or ongoing cutting. The weather is nice and warm, so the pubs along the road are pouring out beer quickly and are getting a significant share of the wages of these thirsty workers. It’s an exchange of beer for sweat, but the tax collectors get the bulk of the sweat; if it weren't for the tax, beer would sell for three halfpence a pint instead of fivepence. Of this threepence halfpenny, the Jews and middlemen get about twopence halfpenny. It's interesting to note how the different types of labor are divided by nations. The mowers are all English, while the haymakers are all Irish. Scots work hard enough in Scotland, but when they leave home, it's generally not for work, if you will. They can be found in gardens, especially in gentlemen’s gardens. They’re tying up flowers, picking dead leaves off exotic plants, peeking into melon frames, and announcing the relationships between the “male” and “female” blossoms, tap-tap-tapping against a wall with a barely half-ounce hammer. They have straight backs and square shoulders like heroes of Waterloo; and who can blame them? They leave the digging, mowing, and heavy lifting to those who are less prudent than they are. The main goal of human effort, the ultimate purpose of human study, is to achieve ease, to shift the burden of labor from our own shoulders and onto those of others. The hay crop is very large, and what’s[Pg 79] in is in excellent condition. We’re unlikely to have any hay that isn’t fine and sweet; and it will be delivered to London for under 3l. a load, which is 18 cwt. So here, the problem of “over-production” will indeed be significant! Whether we’ll have any plans for pawning hay is beyond any of us to predict; after what we’ve seen, should we be surprised if we hear proposals to pawn butter or even milk? In the future, the crazy ideas from these times will become proverbial. The Oracle and the over-production folks will completely replace the March hare.—This area, especially as far as Stanmore, is quite dull and unattractive: flat, with all grass fields and elms. There are very few birds of any kind, and hardly any consistent laborers needed; scarcely any cottages and gardens, which are one of the great beauties of a countryside. Stanmore is on a hill, but it overlooks a landscape of little variety, though rich. What a difference between the view here and the sights that stretch over the shrubs, cornfields, hop gardens, and orchards of Kent! The land from Stanmore to Watford is miserable, and then we enter Hertfordshire. From there to Saint Albans, there’s generally chalk at the bottom with a red stubborn loam on top, with flints that are grey on the outside and dark blue inside. Wherever this is the soil, the wheat grows well. The crops, especially the barley, are looking very good and are quite advanced. Generally, the wheat doesn’t look like a heavy crop, but the ears seem like they’ll be full from bottom to top; and we’ve had so much heat that the grain is pretty sure to be plump, regardless of the weather for the rest of the summer. The yield relies more on the weather leading up to the ear appearing than on the weather afterward. In northern parts of America, where they sometimes don’t have enough heat to fully develop the corn, I’ve observed that if they have about fifteen days with the temperature at ninety before the ear shows, the crop never fails, no matter how unfavorable the weather may be afterward. This aligns with the old saying among rural people in England that “May makes or breaks the wheat;” for it’s in May that the ear and the grains are formed.
Kensington,
June 24, 1822.
Kensington, June 24, 1822.
Set out at four this morning for Redbourn, and then turned off to the Westward to go to High Wycombe, through Hempstead and Chesham. The wheat is good all the way. The barley and oats good enough till I came to Hempstead. But[Pg 80] the land along here is very fine: a red tenacious flinty loam upon a bed of chalk at a yard or two beneath, which, in my opinion, is the very best corn land that we have in England. The fields here, like those in the rich parts of Devonshire, will bear perpetual grass. Any of them will become upland meadows. The land is, in short, excellent, and it is a real corn-country. The trees, from Redbourn to Hempstead are very fine; oaks, ashes, and beeches. Some of the finest of each sort, and the very finest ashes I ever saw in my life. They are in great numbers, and make the fields look most beautiful. No villanous things of the fir-tribe offend the eye here. The custom is in this part of Hertfordshire (and I am told it continues into Bedfordshire) to leave a border round the ploughed part of the fields to bear grass and to make hay from, so that, the grass being now made into hay, every corn field has a closely mowed grass walk about ten feet wide all round it, between the corn and the hedge. This is most beautiful! The hedges are now full of the shepherd’s rose, honeysuckles, and all sorts of wild flowers; so that you are upon a grass walk, with this most beautiful of all flower gardens and shrubberies on your one hand, and with the corn on the other. And thus you go from field to field (on foot or on horseback), the sort of corn, the sort of underwood and timber, the shape and size of the fields, the height of the hedge-rows, the height of the trees, all continually varying. Talk of pleasure-grounds indeed! What, that man ever invented, under the name of pleasure-grounds, can equal these fields in Hertfordshire?—This is a profitable system too; for the ground under hedges bears little corn, and it bears very good grass. Something, however, depends on the nature of the soil: for it is not all land that will bear grass, fit for hay, perpetually; and, when the land will not do that, these headlands would only be a harbour for weeds and couch-grass, the seeds of which would fill the fields with their mischievous race.—Mr. Tull has observed upon the great use of headlands.—It is curious enough, that these headlands cease soon after you get into Buckinghamshire. At first you see now-and-then a field without a grass headland; then it comes to now-and-then a field with one; and, at the end of five or six miles, they wholly cease. Hempstead is a very pretty town, with beautiful environs, and there is a canal that comes near it, and that goes on to London. It lies at the foot of a hill. It is clean, substantially built, and a very pretty place altogether. Between Hempstead and Chesham the land is not so good. I came into Buckinghamshire before I got into the latter place. Passed over two commons. But, still, the land is not bad. It is drier; nearer the chalk, and not so red. The wheat continues good, though not heavy; but the[Pg 81] barley, on the land that is not very good, is light, begins to look blue, and the backward oats are very short. On the still thinner lands the barley and oats must be a very short crop.—People do not sow turnips, the ground is so dry, and, I should think, that the Swede-crop will be very short; for Swedes ought to be up at least by this time. If I had Swedes to sow, I would sow them now, and upon ground very deeply and finely broken. I would sow directly after the plough, not being half an hour behind it, and would roll the ground as hard as possible. I am sure the plants would come up, even without rain. And, the moment the rain came, they would grow famously.—Chesham is a nice little town, lying in a deep and narrow valley, with a stream of water running through it. All along the country that I have come the labourers’ dwellings are good. They are made of what they call brick-nog; that is to say, a frame of wood, and a single brick thick, filling up the vacancies between the timber. They are generally covered with tile. Not pretty by any means; but they are good; and you see here, as in Kent, Susses, Surrey, and Hampshire, and, indeed, in almost every part of England, that most interesting of all objects, that which is such an honour to England, and that which distinguishes it from all the rest of the world, namely, those neatly kept and productive little gardens round the labourers’ houses, which are seldom unornamented with more or less of flowers. We have only to look at these to know what sort of people English labourers are: these gardens are the answer to the Malthuses and the Scarletts. Shut your mouths, you Scotch Economists; cease bawling, Mr. Brougham, and you Edinburgh Reviewers, till you can show us something, not like, but approaching towards a likeness of this!
Set out at four this morning for Redbourn, then turned westward to go to High Wycombe, through Hempstead and Chesham. The wheat looks great all along the way. The barley and oats are decent until I reached Hempstead. But[Pg 80] the land here is really nice: a red, tough, flinty loam resting on a bed of chalk a yard or two beneath, which, in my opinion, is the best corn land we have in England. The fields here, like those in the rich areas of Devonshire, can support permanent grass. Any of them could become upland meadows. The land is, in short, excellent; it’s a true corn country. The trees from Redbourn to Hempstead are magnificent; oaks, ashes, and beeches. Some of the best of each type, and the finest ashes I’ve ever seen in my life. They are abundant and make the fields look beautiful. No unpleasant fir trees spoil the view here. The custom in this part of Hertfordshire (which I hear continues into Bedfordshire) is to leave a border around the plowed sections of the fields to grow grass and make hay, so now that the grass has been cut for hay, every cornfield has a neatly mowed grass path about ten feet wide all around it, between the corn and the hedge. This looks wonderful! The hedges are now filled with shepherd’s roses, honeysuckles, and all kinds of wildflowers; you find yourself on a grass path with the most beautiful flower gardens and shrubs on one side and the corn on the other. Thus, you walk or ride from field to field, with the type of corn, the type of undergrowth and trees, the shape and size of the fields, the height of the hedgerows, and the height of the trees all continuously changing. Talk about pleasure-grounds! What human creations called pleasure-grounds can compare to these fields in Hertfordshire?—This system is also profitable; the ground under hedges produces little corn but yields excellent grass. Somewhat depends on the quality of the soil; not all land will support grass suitable for hay all the time, and when the land won't do that, these headlands would only become a haven for weeds and couch grass, which would fill the fields with troublesome seeds.—Mr. Tull has noticed the great benefit of headlands.—Interestingly, these headlands stop soon after you enter Buckinghamshire. At first, you see a field without a grass headland occasionally; then it gets to be now-and-then a field with one; and after five or six miles, they completely disappear. Hempstead is a lovely town, with beautiful surroundings, and there's a canal that runs nearby, leading to London. It sits at the foot of a hill. It’s clean, well-built, and a very charming place overall. Between Hempstead and Chesham, the land isn’t as good. I entered Buckinghamshire before reaching Chesham. Crossed over two commons. But still, the land isn’t bad. It’s drier, closer to the chalk, and not as red. The wheat remains decent, though not heavy; however, the [Pg 81] barley on the poorer land is light, starting to look blue, and the late oats are very short. On the even thinner lands, the barley and oats will be a very short crop.—People don’t sow turnips because the ground is too dry, and I suspect the Swede-crop will be very limited; Swedes should be up by now at least. If I had Swedes to sow, I’d do it right now on soil that’s very deeply and finely broken. I would sow immediately after plowing, not waiting more than half an hour, and roll the ground as hard as possible. I’m sure the plants would emerge, even without rain. And the moment it rains, they would grow exceptionally well.—Chesham is a nice little town, sitting in a deep and narrow valley with a stream running through it. Throughout the area I’ve traveled, the workers' homes are nice. They’re built using what they call brick-nog; a wooden frame with a single layer of brick filling the gaps between the timber. They’re generally covered with tiles. Not pretty at all, but they’re sturdy; and you can see here, as well as in Kent, Sussex, Surrey, Hampshire, and indeed throughout almost all of England, that most interesting of all sights, which is such an honor to England and sets it apart from the rest of the world: those neatly maintained and productive little gardens around the workers' houses, which are rarely without flowers. Just look at these to understand what kind of people English laborers are: these gardens respond to the Malthuses and the Scarletts. Be quiet, you Scottish Economists; stop complaining, Mr. Brougham, and you Edinburgh Reviewers, until you can show us something, not like, but something even close to this!
The orchards all along this country are by no means bad. Not like those of Herefordshire and the north of Kent; but a great deal better than in many other parts of the kingdom. The cherry-trees are pretty abundant and particularly good. There are not many of the merries, as they call them in Kent and Hampshire; that is to say, the little black cherry, the name of which is a corruption from the French, merise, in the singular, and merises in the plural. I saw the little boys, in many places, set to keep the birds off the cherries, which reminded me of the time when I followed the same occupation, and also of the toll that I used to take in payment. The children are all along here, I mean the little children, locked out of the doors, while the fathers and mothers are at work in the fields. I saw many little groups of this sort; and this is one advantage of having plenty of room on the outside of a house. I never saw the country children better clad, or look cleaner and fatter[Pg 82] than they look here, and I have the very great pleasure to add, that I do not think I saw three acres of potatoes in this whole tract of fine country, from St. Albans to Redbourn, from Redbourn to Hempstead, and from Hempstead to Chesham. In all the houses where I have been, they use the roasted rye instead of coffee or tea, and I saw one gentleman who had sown a piece of rye (a grain not common in this part of the country) for the express purpose. It costs about three farthings a pound, roasted and ground into powder.—The pay of the labourers varies from eight to twelve shillings a-week. Grass mowers get two shillings a-day, two quarts of what they call strong beer, and as much small beer as they can drink. After quitting Chesham, I passed through a wood, resembling, as nearly as possible, the woods in the more cultivated parts of Long Island, with these exceptions, that there the woods consist of a great variety of trees, and of more beautiful foliage. Here there are only two sorts of trees, beech and oak: but the wood at bottom was precisely like an American wood: none of that stuff which we generally call underwood: the trees standing very thick in some places: the shade so complete as never to permit herbage below: no bushes of any sort; and nothing to impede your steps but little spindling trees here and there grown up from the seed. The trees here are as lofty, too, as they generally are in the Long Island woods, and as straight, except in cases where you find clumps of the tulip-tree, which sometimes go much above a hundred feet high as straight as a line. The oaks seem here to vie with the beeches, in size as well as in loftiness and straightness. I saw several oaks which I think were more than eighty feet high, and several with a clear stem of more than forty feet, being pretty nearly as far through at that distance from the ground as at bottom; and I think I saw more than one, with a clear stem of fifty feet, a foot and a half through at that distance from the ground. This is by far the finest plank oak that I ever saw in England. The road through the wood is winding and brings you out at the corner of a field, lying sloping to the south, three sides of it bordered by wood and the field planted as an orchard. This is precisely what you see in so many thousands of places in America. I had passed through Hempstead a little while before, which certainly gave its name to the Township in which I lived in Long Island, and which I used to write Hampstead, contrary to the orthography of the place, never having heard of such a place as Hempstead in England. Passing through Hempstead I gave my mind a toss back to Long Island, and this beautiful wood and orchard really made me almost conceit that I was there, and gave rise to a thousand interesting and pleasant reflections. On quitting the wood I crossed the[Pg 83] great road from London to Wendover, went across the park of Mr. Drake, and up a steep hill towards the great road leading to Wycombe. Mr. Drake’s is a very beautiful place, and has a great deal of very fine timber upon it. I think I counted pretty nearly 200 oak trees, worth, on an average, five pounds a-piece, growing within twenty yards of the road that I was going along. Mr. Drake has some thousands of these, I dare say, besides his beech; and, therefore, he will be able to stand a tug with the fundholders for some time. When I got to High Wycombe, I found everything a week earlier than in the rich part of Hertfordshire. High Wycombe, as if the name was ironical, lies along the bottom of a narrow and deep valley, the hills on each side being very steep indeed. The valley runs somewhere about from east to west, and the wheat on the hills facing the south will, if this weather continue, be fit to reap in ten days. I saw one field of oats that a bold farmer would cut next Monday. Wycombe is a very fine and very clean market town; the people all looking extremely well; the girls somewhat larger featured and larger boned than those in Sussex, and not so fresh-coloured and bright-eyed. More like the girls of America, and that is saying quite as much as any reasonable woman can expect or wish for. The Hills on the south side of Wycombe form a park and estate now the property of Smith, who was a banker or stocking-maker at Nottingham, who was made a Lord in the time of Pitt, and who purchased this estate of the late Marquis of Landsdowne, one of whose titles is Baron Wycombe. Wycombe is one of those famous things called Boroughs, and 34 votes in this Borough send Sir John Dashwood and Sir Thomas Baring to the “collective wisdom.” The landlord where I put up “remembered” the name of Dashwood, but had “forgotten” who the “other” was! There would be no forgettings of this sort, if these thirty-four, together with their representatives, were called upon to pay the share of the National Debt due from High Wycombe. Between High Wycombe and Beaconsfield, where the soil is much about that last described, the wheat continued to be equally early with that about Wycombe. As I approached Uxbridge I got off the chalk upon a gravelly bottom, and then from Uxbridge to Shepherd’s Bush on a bottom of clay. Grass-fields and elm-trees, with here and there a wheat or a bean-field, form the features of this most ugly country, which would have been perfectly unbearable after quitting the neighbourhoods of Hempstead, Chesham and High Wycombe, had it not been for the diversion I derived from meeting, in all the various modes of conveyance, the cockneys going to Ealing Fair, which is one of those things which nature herself would almost seem to have[Pg 84] provided for drawing off the matter and giving occasional relief to the overcharged Wen. I have traversed to-day what I think may be called an average of England as to corn-crops. Some of the best, certainly; and pretty nearly some of the worst. My observation as to the wheat is, that it will be a fair and average crop, and extremely early; because, though it is not a heavy crop, though the ears are not long they will be full; and the earliness seems to preclude the possibility of blight, and to ensure plump grain. The barley and oats must, upon an average, be a light crop. The peas a light crop; and as to beans, unless there have been rains where beans are mostly grown, they cannot be half a crop; for they will not endure heat. I tried masagan beans in Long Island, and could not get them to bear more than a pod or two upon a stem. Beans love cold land and shade. The earliness of the harvest (for early it must be) is always a clear advantage. This fine summer, though it may not lead to a good crop of turnips, has already put safe into store such a crop of hay as I believe England never saw before. Looking out of the window, I see the harness of the Wiltshire wagon-horses (at this moment going by) covered with the chalk-dust of that county; so that the fine weather continues in the West. The saint-foin hay has all been got in, in the chalk countries, without a drop of wet; and when that is the case, the farmers stand in no need of oats. The grass crops have been large everywhere, as well as got in in good order. The fallows must be in excellent order. It must be a sloven indeed that will sow his wheat in foul ground next autumn; and the sun, where the fallows have been well stirred, will have done more to enrich the land than all the dung-carts and all the other means employed by the hand of man. Such a summer is a great blessing; and the only draw-back is, the dismal apprehension of not seeing such another for many years to come. It is favourable for poultry, for colts, for calves, for lambs, for young animals of all descriptions, not excepting the game. The partridges will be very early. They are now getting into the roads with their young ones, to roll in the dust. The first broods of partridges in England are very frequently killed by the wet and cold; and this is one reason why the game is not so plenty here as it is in countries more blest with sun. This will not be the case this year; and, in short, this is one of the finest years that I ever knew.
The orchards all over this country are definitely not bad. They’re not as good as those in Herefordshire and northern Kent, but much better than in many other parts of the country. The cherry trees are quite plentiful and particularly nice. There aren’t many of the merries, as they call them in Kent and Hampshire; that's the small black cherry, which gets its name from the French word, merise, in the singular and merises in the plural. I saw many little boys in different places tasked with keeping the birds away from the cherries, which reminded me of when I did the same job, and also of the payment I used to collect. The little kids are all around here, locked out of their homes, while their parents are working in the fields. I noticed many small groups like this, and this is one benefit of having plenty of space outside a house. I’ve never seen country children better dressed or looking cleaner and healthier[Pg 82] than they do here. I'm also pleased to say that I don’t think I saw three acres of potatoes across this entire beautiful region, from St. Albans to Redbourn, from Redbourn to Hempstead, and from Hempstead to Chesham. In every house I’ve visited, they use roasted rye instead of coffee or tea, and I saw one gentleman who had planted some rye (a grain not common in this area) specifically for that purpose. It costs about three farthings a pound, roasted and ground into powder. The pay for laborers ranges from eight to twelve shillings a week. Grass mowers earn two shillings a day, get two quarts of what they call strong beer, and as much small beer as they can drink. After leaving Chesham, I walked through a wood that closely resembles the woods in the more cultivated parts of Long Island, except that there, the woods contain a wider variety of trees and more beautiful foliage. Here, there are just two types of trees, beech and oak: but the wood on the ground felt exactly like an American wood: none of that stuff we usually call underbrush; the trees are thick in some areas, the shade so complete that it doesn’t allow any grass to grow below; no bushes of any kind; and nothing to trip over but a few spindly trees here and there sprouting from seeds. The trees here are as tall as those typically found in the Long Island woods and as straight, except for the clusters of tulip trees, some of which reach over a hundred feet high and are perfectly straight. The oaks seem to compete with the beeches in terms of size, height, and straightness. I saw several oaks that I think were more than eighty feet tall, and many with a clear trunk of over forty feet, being almost equally wide at that height from the ground as they are at the bottom; and I think I saw more than one with a clear trunk of fifty feet, a foot and a half wide at that height from the ground. This is by far the best plank oak I’ve ever seen in England. The road through the wood is winding and leads out to the corner of a field sloping to the south, bordered by woods on three sides, and planted as an orchard. This is exactly what you see in so many thousands of places in America. I had just passed through Hempstead a short while ago, which definitely shares its name with the township I lived in on Long Island, and which I used to write as Hampstead, despite it being spelled differently, as I had never heard of a place called Hempstead in England. Passing through Hempstead made me think back to Long Island, and this lovely wood and orchard almost made me feel like I was there, triggering a flood of interesting and pleasant thoughts. After leaving the wood, I crossed the[Pg 83] main road from London to Wendover, went through Mr. Drake’s park, and climbed a steep hill towards the main road leading to Wycombe. Mr. Drake’s place is very beautiful, with a lot of really nice timber. I think I counted nearly 200 oak trees, each worth about five pounds, growing within twenty yards of the road I was on. Mr. Drake probably has thousands of these as well as his beeches, so he’ll be able to handle his finances against the fundholders for a while. When I reached High Wycombe, I noticed everything was a week earlier than in the rich part of Hertfordshire. High Wycombe, as if the name was a joke, is nestled at the bottom of a narrow and deep valley, with steep hills on each side. The valley runs roughly from east to west, and the wheat on the south-facing hills will be ready to harvest in ten days if the weather keeps up. I saw one field of oats that a daring farmer might cut next Monday. Wycombe is a very nice and very clean market town; the people look really well; the girls here are somewhat larger featured and sturdier than those in Sussex, but not as fresh-faced and bright-eyed. They remind me more of girls in America, which is saying quite a lot for what any reasonable woman could wish for. The hills south of Wycombe form a park and estate now owned by Smith, who was a banker or stocking-maker in Nottingham, made a Lord during Pitt's time, and bought this estate from the late Marquis of Landsdowne, one of whose titles is Baron Wycombe. Wycombe is one of those famous things called Boroughs, and 34 votes in this Borough send Sir John Dashwood and Sir Thomas Baring to the “collective wisdom.” The landlord where I stayed “remembered” the name Dashwood but had “forgotten” who the “other” was! There wouldn’t be any forgetfulness like that if these thirty-four, along with their representatives, were called upon to pay the share of the National Debt owed by High Wycombe. Between High Wycombe and Beaconsfield, where the soil is pretty much like what was just described, the wheat continued to be equally early as that in Wycombe. As I approached Uxbridge, I moved off the chalk into a gravelly area, and then from Uxbridge to Shepherd's Bush, I went across clay. Grass fields and elm trees, with a few wheat and bean fields scattered about, characterize this very unattractive landscape, which would have been completely unbearable after leaving the areas around Hempstead, Chesham, and High Wycombe, if not for the distraction of encountering cockneys using all sorts of transportation heading to Ealing Fair, which is one of those events that nature herself seems to have[Pg 84] provided to relieve the pressure and offer some occasional respite to the overloaded Wen. Today I've traveled through what I think can be considered an average representation of England in terms of grain crops. Some of the best, certainly, and nearly some of the worst. My observation about the wheat is that it will be a decent and average crop, and extremely early; although it’s not heavy, and even though the ears aren’t long, they will be full; and the early timing seems to eliminate the risk of blight, ensuring plump grains. Barley and oats, on average, are likely to be light crops. The peas will be light as well; and concerning beans, unless there have been rains where beans are mainly grown, they can’t produce half a crop; they can’t tolerate heat. I tried masagan beans in Long Island and couldn’t get them to produce more than a pod or two on a stem. Beans thrive in cool, shady land. The early harvest (and it will be early) is always an obvious advantage. This wonderful summer, even though it might not yield a good turnip crop, has already secured a hay harvest like England has never seen before. Looking out the window, I can see the harness of the Wiltshire wagon horses (currently passing by) covered in the chalk dust from that county; so the good weather continues in the West. The saint-foin hay has all been harvested in the chalk areas without a drop of rain; and when that happens, farmers don’t need oats. The grass crops have been abundant everywhere and harvested in excellent condition. The fallow fields must be in top shape. It would take a real slacker to sow his wheat in unclean ground next autumn; and the sun, where the fallows have been well prepared, will have done more to enrich the soil than all the dung carts and other methods employed by human hands. Such a summer is a true blessing; and the only drawback is the gloomy worry of not experiencing such a year again for many years. It’s favorable for poultry, colts, calves, lambs, and young animals of every kind, including game. The partridges will be very early. They're now appearing on the roads with their chicks to roll in the dust. The first broods of partridges in England often get killed by wet and cold; and this is one reason why game isn’t as abundant here as in countries more blessed with sunshine. This year, that won’t happen; in short, this is one of the best years I have ever experienced.
Wm. COBBETT.
Wm. COBBETT.
RURAL RIDE, OF 104 MILES, FROM KENSINGTON TO UPHUSBAND; INCLUDING A RUSTIC HARANGUE AT WINCHESTER, AT A DINNER WITH THE FARMERS, ON THE 28TH SEPTEMBER.
Chilworth, near Guildford, Surrey,
Wednesday, 25th Sept., 1822.
Chilworth, near Guildford, Surrey,
Wednesday, September 25, 1822.
This morning I set off, in rather a drizzling rain, from Kensington, on horseback, accompanied by my son, with an intention of going to Uphusband, near Andover, which is situated in the North West corner of Hampshire. It is very true that I could have gone to Uphusband by travelling only about 66 miles, and in the space of about eight hours. But my object was not to see inns and turnpike-roads, but to see the country; to see the farmers at home, and to see the labourers in the fields; and to do this you must go either on foot or on horse-back. With a gig you cannot get about amongst bye-lanes and across fields, through bridle-ways and hunting-gates; and to tramp it is too slow, leaving the labour out of the question, and that is not a trifle.
This morning, I set off in a light drizzle from Kensington on horseback, accompanied by my son, intending to head to Uphusband, near Andover, which is in the northwest corner of Hampshire. It's true that I could have reached Uphusband by traveling only about 66 miles in around eight hours. But my goal wasn't to pass by inns and travel along main roads; I wanted to experience the countryside; to see the farmers at home and the laborers in the fields. To do that, you really need to go on foot or on horseback. You can't navigate through backroads and across fields in a carriage; and walking is too slow, not to mention the labor aspect, which is significant.
We went through the turnpike-gate at Kensington, and immediately turned down the lane to our left, proceeded on to Fulham, crossed Putney bridge into Surrey, went over Barnes Common, and then, going on the upper side of Richmond, got again into Middlesex by crossing Richmond bridge. All Middlesex is ugly, notwithstanding the millions upon millions which it is continually sucking up from the rest of the kingdom; and, though the Thames and its meadows now-and-then are seen from the road, the country is not less ugly from Richmond to Chertsey bridge, through Twickenham, Hampton, Sunbury, and Sheperton, than it is elsewhere. The soil is a gravel at bottom with a black loam at top near the Thames; further back it is a sort of spewy gravel; and the buildings consist generally of tax-eaters’ showy, tea-garden-like boxes, and of shabby dwellings of labouring people who, in this part of the country, look to be about half Saint Giles’s: dirty, and have every appearance of drinking gin.
We went through the toll gate at Kensington, then immediately turned down the lane to our left, headed towards Fulham, crossed Putney Bridge into Surrey, passed over Barnes Common, and then, staying on the upper side of Richmond, crossed Richmond Bridge back into Middlesex. All of Middlesex is ugly, despite the millions upon millions it continually drains from the rest of the kingdom; and, although you can sometimes see the Thames and its meadows from the road, the area from Richmond to Chertsey Bridge, through Twickenham, Hampton, Sunbury, and Shepperton, is just as unattractive as anywhere else. The soil is mostly gravel underneath with a layer of black loam on top near the Thames; further in, it’s just a kind of gritty gravel. The buildings mainly consist of flashy, tea-garden-style boxes for tax collectors, and shabby homes for workers who, in this part of the country, seem to resemble those from Saint Giles’s: dirty and looking like they drink gin.
At Chertsey, where we came into Surrey again, there was a Fair for horses, cattle, and pigs. I did not see any sheep. Everything was exceedingly dull. Cart colts, two and three years old, were selling for less than a third of what they sold for in 1813. The cattle were of an inferior description to be sure; but the price was low almost beyond belief. Cows, which would have sold for 15l. in 1813, did not get buyers at 3l. I had no time to inquire much about the pigs, but a man told[Pg 86] me that they were dirt-cheap. Near Chertsey is Saint Anne’s Hill and some other pretty spots. Upon being shown this hill I was put in mind of Mr. Fox; and that brought into my head a grant that he obtained of Crown lands in this neighbourhood, in, I think, 1806. The Duke of York obtained, by Act of Parliament, a much larger grant of these lands, at Oatlands, in 1804, I think it was. But this was natural enough; this is what would surprise nobody. Mr. Fox’s was another affair; and especially when taken into view with what I am now going to relate. In 1804 or 1805, Fordyce, the late Duchess of Gordon’s brother, was Collector General (or had been) of taxes in Scotland, and owed a large arrear to the public. He was also Surveyor of Crown lands. The then Opposition were for hauling him up. Pitt was again in power. Mr. Creevey was to bring forward the motion in the House of Commons, and Mr. Fox was to support it, and had actually spoken once or twice, in a preliminary way on the subject. Notice of the motion was regularly given; it was put off from time to time, and, at last, dropped, Mr. Fox declining to support it. I have no books at hand; but the affair will be found recorded in the Register. It was not owing to Mr. Creevey that the thing did not come on. I remember well that it was owing to Mr. Fox. Other motives were stated; and those others might be the real motives; but, at any rate, the next year, or the year after, Mr. Fox got transferred to him a part of that estate, which belongs to the public, and which was once so great, called the Crown lands; and of these lands Fordyce long had been, and then was, the Surveyor. Such are the facts: let the reader reason upon them and draw the conclusion.
At Chertsey, where we reentered Surrey, there was a fair for horses, cattle, and pigs. I didn't see any sheep. Everything was extremely dull. Cart colts, two and three years old, were selling for less than a third of what they sold for in 1813. The cattle were definitely of poorer quality, but the prices were shockingly low. Cows that would have sold for 15l. in 1813 were not attracting buyers at 3l.. I didn't have time to ask much about the pigs, but a man told[Pg 86] me they were incredibly cheap. Near Chertsey is Saint Anne’s Hill and some other nice spots. When I was shown this hill, it reminded me of Mr. Fox, and that brought to mind a grant he received for Crown lands in this area, I think in 1806. The Duke of York got a much larger grant of these lands at Oatlands in 1804, I believe. But that was to be expected; it wouldn't surprise anyone. Mr. Fox’s case was different, especially when considered alongside what I'm going to share next. In 1804 or 1805, Fordyce, the late Duchess of Gordon’s brother, was the Collector General (or had been) of taxes in Scotland and owed a large amount of back taxes to the government. He was also the Surveyor of Crown lands. The Opposition at the time wanted to hold him accountable. Pitt was back in power. Mr. Creevey planned to bring the motion in the House of Commons, and Mr. Fox was supposed to support it and had actually spoken a couple of times in a preliminary way on the subject. The motion was regularly announced; it was postponed several times, and eventually, it got dropped, with Mr. Fox declining to support it. I don’t have any books handy, but you can find the incident recorded in the Register. It wasn't Mr. Creevey's fault that the motion didn’t happen. I clearly remember it was due to Mr. Fox. Other reasons were given, and they could be the actual reasons, but at any rate, the following year or the year after, Mr. Fox obtained part of that estate, which belongs to the public, and which was once significant, called the Crown lands. Fordyce had been, and then was, the Surveyor of those lands. Those are the facts: let the reader consider them and draw their own conclusions.
This county of Surrey presents to the eye of the traveller a greater contrast than any other county in England. It has some of the very best and some of the worst lands, not only in England, but in the world. We were here upon those of the latter description. For five miles on the road towards Guildford the land is a rascally common covered with poor heath, except where the gravel is so near the top as not to suffer even the heath to grow. Here we entered the enclosed lands, which have the gravel at bottom, but a nice light, black mould at top; in which the trees grow very well. Through bye-lanes and bridle-ways we came out into the London road, between Ripley and Guildford, and immediately crossing that road, came on towards a village called Merrow. We came out into the road just mentioned, at the lodge-gates of a Mr. Weston, whose mansion and estate have just passed (as to occupancy) into the hands of some new man. At Merrow, where we came into the Epsom road, we found that Mr. Webb Weston, whose[Pg 87] mansion and park are a little further on towards London, had just walked out, and left it in possession of another new man. This gentleman told us, last year, at the Epsom Meeting, that he was losing his income; and I told him how it was that he was losing it! He is said to be a very worthy man; very much respected; a very good landlord; but, I dare say, he is one of those who approved of yeomanry cavalry to keep down the “Jacobins and Levellers;” but who, in fact, as I always told men of this description, have put down themselves and their landlords; for without them this thing never could have been done. To ascribe the whole to contrivance would be to give to Pitt and his followers too much credit for profundity; but if the knaves who assembled at the Crown and Anchor in the Strand, in 1793, to put down, by the means of prosecutions and spies, those whom they called “Republicans and Levellers;” if these knaves had said, “Let us go to work to induce the owners and occupiers of the land to convey their estates and their capital into our hands,” and if the Government had corresponded with them in views, the effect could not have been more complete than it has, thus far, been. The yeomanry actually, as to the effect, drew their swords to keep the reformers at bay, while the tax-eaters were taking away the estates and the capital. It was the sheep surrendering up the dogs into the hands of the wolves.
This county of Surrey offers travelers a greater contrast than any other county in England. It has some of the best and some of the worst land, not just in England, but in the world. We were currently on the latter type. For five miles on the road to Guildford, the land is a miserable common covered with poor heath, except where the gravel is so close to the surface that even the heath struggles to grow. Here, we entered the enclosed lands, which have gravel below but a nice light black soil on top where the trees thrive. Through back roads and bridle paths, we reached the London road between Ripley and Guildford, and immediately after crossing that road, we headed towards a village called Merrow. We emerged onto the aforementioned road at the lodge gates of a Mr. Weston, whose mansion and estate have just changed hands in terms of occupancy to a new owner. At Merrow, where we joined the Epsom road, we learned that Mr. Webb Weston, whose mansion and park are a bit further on towards London, had just gone out and left it to another new occupant. This gentleman told us last year at the Epsom Meeting that he was losing his income; and I explained to him how that happened! He is said to be a very respectable man, well-regarded, and a good landlord; yet, I suspect he is one of those who supported yeomanry cavalry to suppress the “Jacobins and Levellers,” but in fact, as I always pointed out to people like him, they have undermined themselves and their landlords; because without them, this situation could never have happened. To attribute it all to planning would give Pitt and his followers too much credit for depth; but if the dishonest folks who gathered at the Crown and Anchor in the Strand in 1793 to silence those they labeled “Republicans and Levellers” through prosecutions and spying had said, “Let’s work to persuade landowners and occupiers to hand over their estates and capital to us,” and if the Government had aligned with their goals, the outcome could not have been more complete than it has been so far. The yeomanry, effectively, drew their swords to keep reformers at bay, while the tax recipients were seizing the estates and capital. It was like sheep handing over the dogs to the wolves.
Lord Onslow lives near Merrow. This is the man that was, for many years, so famous as a driver of four-in-hand. He used to be called Tommy Onslow. He has the character of being a very good landlord. I know he called me “a d——d Jacobin” several years ago, only, I presume, because I was labouring to preserve to him the means of still driving four-in-hand, while he, and others like him, and their yeomanry cavalry, were working as hard to defeat my wishes and endeavours. They say here, that, some little time back, his Lordship, who has, at any rate, had the courage to retrench in all sorts of ways, was at Guildford in a gig with one horse, at the very moment, when Spicer, the Stock-broker, who was a Chairman of the Committee for prosecuting Lord Cochrane, and who lives at Esher, came rattling in with four horses and a couple of out-riders! They relate an observation made by his Lordship, which may, or may not, be true, and which therefore, I shall not repeat. But, my Lord, there is another sort of courage; courage other than that of retrenching, that would become you in the present emergency: I mean political courage, and especially the courage of acknowledging your errors; confessing that you were wrong when you called the reformers Jacobins and levellers; the courage of now joining them in their[Pg 88] efforts to save their country, to regain their freedom, and to preserve to you your estate, which is to be preserved, you will observe, by no other means than that of a Reform of the Parliament. It is now manifest, even to fools, that it has been by the instrumentality of a base and fraudulent paper-money that loan-jobbers, stock-jobbers and Jews have got the estates into their hands. With what eagerness, in 1797, did the nobility, gentry, and clergy rush forward to give their sanction and their support to the system which then began, and which has finally produced, what we now behold! They assembled in all the counties, and put forth declarations that they would take the paper of the Bank, and that they would support the system. Upon this occasion the county of Surrey was the very first county; and on the list of signatures the very first name was Onslow! There may be sales and conveyances; there may be recoveries, deeds, and other parchments; but this was the real transfer; this was the real signing away of the estates.
Lord Onslow lives near Merrow. He was famously known for being a skilled driver of four-in-hand carriages for many years and was often called Tommy Onslow. He is regarded as a decent landlord. I remember he called me “a damned Jacobin” a few years back, probably because I was trying to help him maintain his ability to drive four-in-hand, while he and others like him were tirelessly working against my efforts. It is said that not long ago, his Lordship, who at least had the guts to cut back in various ways, was in Guildford in a one-horse gig at the same time that Spicer, the stockbroker who chaired the committee to prosecute Lord Cochrane and who lives in Esher, arrived with four horses and a couple of outriders! There’s a comment attributed to his Lordship that may or may not be true, so I won’t repeat it. But, my Lord, there’s another kind of courage beyond cutting back that you should show in this current situation: I mean political courage, and especially the bravery of acknowledging your mistakes; admitting you were wrong when you labeled the reformers as Jacobins and levellers; the bravery of joining them in their[Pg 88] efforts to save their country, reclaim their freedom, and to protect your estate, which can only be secured through a reform of Parliament. It is now clear, even to the thick-headed, that it has been through a corrupt and deceitful paper money system that loan sharks, stock speculators, and others have acquired the estates. How eagerly, in 1797, did the nobility, gentry, and clergy rush to support the system that began then and has ultimately led to the mess we see now! They gathered in all the counties, issuing declarations stating they would accept the Bank's paper and support the system. On this occasion, Surrey was the very first county; and on the list of signatories, the very first name was Onslow! There may be sales and transactions; there may be legal recoveries, deeds, and other documents; but this was the real transfer; this was the genuine signing away of the estates.
To come to Chilworth, which lies on the south side of St. Martha’s Hill, most people would have gone along the level road to Guildford and come round through Shawford under the hills; but we, having seen enough of streets and turnpikes, took across over Merrow Down, where the Guildford race-course is, and then mounted the “Surrey Hills,” so famous for the prospects they afford. Here we looked back over Middlesex, and into Buckinghamshire and Berkshire, away towards the North-West, into Essex and Kent towards the East, over part of Sussex to the South, and over part of Hampshire to the West and South-West. We are here upon a bed of chalk, where the downs always afford good sheep food. We steered for St. Martha’s Chapel, and went round at the foot of the lofty hill on which it stands. This brought us down the side of a steep hill, and along a bridle-way, into the narrow and exquisitely beautiful vale of Chilworth, where we were to stop for the night. This vale is skirted partly by woodlands and partly by sides of hills tilled as corn fields. The land is excellent, particularly towards the bottom. Even the arable fields are in some places, towards their tops, nearly as steep as the roof of a tiled house; and where the ground is covered with woods the ground is still more steep. Down the middle of the vale there is a series of ponds, or small lakes, which meet your eye, here and there, through the trees. Here are some very fine farms, a little strip of meadows, some hop-gardens, and the lakes have given rise to the establishment of powder-mills and paper-mills. The trees of all sorts grow well here; and coppices yield poles for the hop-gardens and wood to make charcoal for the powder-mills.
To get to Chilworth, which is located on the south side of St. Martha’s Hill, most people would take the flat road to Guildford and then go around through Shawford under the hills. However, we, having had enough of streets and toll roads, crossed over Merrow Down where the Guildford racecourse is, and then climbed the “Surrey Hills,” famous for their stunning views. From here, we looked back over Middlesex, into Buckinghamshire and Berkshire to the northwest, into Essex and Kent to the east, and over parts of Sussex to the south, as well as parts of Hampshire to the west and southwest. We are on a chalk bed, where the downs always provide good grazing for sheep. We aimed for St. Martha’s Chapel and went around the base of the tall hill it sits on. This led us down a steep hill and along a bridle path into the narrow and incredibly beautiful vale of Chilworth, where we would stay for the night. This vale is bordered partly by woodlands and partly by hilly areas used for farming. The land is excellent, especially towards the bottom. Even the arable fields are in some places nearly as steep as the roof of a tiled house at the top, and where the ground is covered with trees, it’s even steeper. A series of ponds, or small lakes, run through the middle of the vale, peeking out here and there through the trees. There are some really nice farms, a small stretch of meadows, some hop gardens, and the lakes have led to the establishment of powder mills and paper mills. Various types of trees grow well here; and the coppices provide poles for the hop gardens and wood for making charcoal for the powder mills.
[Pg 89]They are sowing wheat here, and the land, owing to the fine summer that we have had, is in a very fine state. The rain, too, which, yesterday, fell here in great abundance, has been just in time to make a really good wheat-sowing season. The turnips, all the way that we have come, are good. Rather backward in some places; but in sufficient quantity upon the ground, and there is yet a good while for them to grow. All the fall fruit is excellent, and in great abundance. The grapes are as good as those raised under glass. The apples are much richer than in ordinary years. The crop of hops has been very fine here, as well as everywhere else. The crop not only large, but good in quality. They expect to get six pounds a hundred for them at Weyhill fair. That is one more than I think they will get. The best Sussex hops were selling in the Borough of Southwark at three pounds a hundred a few days before I left London. The Farnham hops may bring double that price; but that, I think, is as much as they will; and this is ruin to the hop-planter. The tax, with its attendant inconveniences, amounts to a pound a hundred; the picking, drying, and bagging, to 50s. The carrying to market not less than 5s. Here is the sum of 3l. 10s. of the money. Supposing the crop to be half a ton to the acre, the bare tillage will be 10s. The poles for an acre cannot cost less than 2l. a-year; that is another 4s. to each hundred of hops. This brings the outgoings to 82s. Then comes the manure, then come the poor-rates, and road-rates, and county rates; and if these leave one single farthing for rent I think it is strange.
[Pg 89]They are planting wheat here, and thanks to the great summer we've had, the land is in excellent condition. The rain that fell abundantly here yesterday came just in time for a successful wheat-sowing season. The turnips along our route look good. They're a bit behind in some areas, but there are plenty of them in the ground, and they still have time to grow. The fall fruit is great and in large quantities. The grapes are just as good as those grown in greenhouses. The apples are much richer than in typical years. The hop crop here has been excellent, just like everywhere else. Not only is the crop large, but it’s also high quality. They expect to get six pounds per hundred at Weyhill fair. That’s one more than I think they'll actually get. The best Sussex hops were selling in the Borough of Southwark for three pounds per hundred a few days before I left London. Farnham hops may fetch double that price, but I think that’s about their limit, which is a disaster for hop growers. The tax, along with its associated inconveniences, amounts to a pound per hundred; the picking, drying, and bagging costs 50s. Getting them to market costs at least 5s. Adding this all up gives us 3l. 10s. in expenses. Assuming the yield is half a ton per acre, the basic cultivation costs are 10s. The stakes for an acre can't cost less than 2l. a year; that’s another 4s. for each hundred of hops. This brings total expenses to 82s. Then there’s manure, plus poor rates, road rates, and county rates; and if any of that leaves even a single farthing for rent, I think that would be surprising.
I hear that Mr. Birkbeck is expected home from America! It is said that he is coming to receive a large legacy; a thing not to be overlooked by a person who lives in a country where he can have land for nothing! The truth is, I believe, that there has lately died a gentleman, who has bequeathed a part of his property to pay the creditors of a relation of his who some years ago became a bankrupt, and one of whose creditors Mr. Birkbeck was. What the amount may be I know not; but I have heard, that the bankrupt had a partner at the time of the bankruptcy; so that there must be a good deal of difficulty in settling the matter in an equitable manner. The Chancery would drawl it out (supposing the present system to continue) till, in all human probability, there would not be as much left for Mr. Birkbeck as would be required to pay his way back again to the Land of Promise. I hope he is coming here to remain here. He is a very clever man, though he has been very abusive and very unjust with regard to me.
I hear that Mr. Birkbeck is expected back from America! It's said he's coming to collect a big inheritance; that's not something to be ignored by someone living in a place where you can get land for nothing! The truth is, I believe a gentleman recently passed away, who left part of his estate to pay off the debts of a relative who went bankrupt a few years ago, and Mr. Birkbeck was one of the creditors. I don't know how much it is, but I've heard that the bankrupt had a partner at the time of the bankruptcy, which means sorting this out fairly will be quite complicated. The Chancery would drag it out (assuming the current system stays the same) until, most likely, there’d be barely enough left for Mr. Birkbeck to cover his trip back to the Promised Land. I hope he’s coming here to stay. He’s a very smart guy, even though he’s been really harsh and unfair towards me.
Lea, near Godalming, Surrey, Thursday, 26 Sept.
Lea, near Godalming, Surrey, Thursday, September 26.
We started from Chilworth this morning, came down the vale, left the village of Shawford to our right, and that of Wonersh to our left, and crossing the river Wey, got into the turnpike-road between Guildford and Godalming, went on through Godalming, and got to Lea, which lies to the north-east snugly under Hindhead, about 11 o’clock. This was coming only about eight miles, a sort of rest after the 32 miles of the day before. Coming along the road, a farmer overtook us, and as he had known me from seeing me at the Meeting at Epsom last year, I had a part of my main business to perform, namely, to talk politics. He was going to Haslemere fair. Upon the mention of that sink-hole of a Borough, which sends, “as clearly as the sun at noonday,” the celebrated Charles Long, and the scarcely less celebrated Robert Ward, to the celebrated House of Commons, we began to talk, as it were, spontaneously, about Lord Lonsdale and the Lowthers. The farmer wondered why the Lowthers, that were the owners of so many farms, should be for a system which was so manifestly taking away the estates of the landlords and the capital of the farmers, and giving them to Jews, loan-jobbers, stock-jobbers, placemen, pensioners, sinecure people, and people of the “dead weight.” But his wonder ceased; his eyes were opened; and “his heart seemed to burn within him as I talked to him on the way,” when I explained to him the nature of Crown lands and “Crown tenants,” and when I described to him certain districts of property in Westmoreland and other parts. I had not the book in my pocket, but my memory furnished me with quite a sufficiency of matter to make him perceive that, in supporting the present system, the Lowthers were by no means so foolish as he appeared to think them. From the Lowthers I turned to Mr. Poyntz, who lives at Midhurst in Sussex, and whose name as a “Crown tenant” I find in a Report lately laid before the House of Commons, and the particulars of which I will state another time for the information of the people of Sussex. I used to wonder myself what made Mr. Poyntz call me a Jacobin. I used to think that Mr. Poyntz must be a fool to support the present system. What I have seen in that Report convinces me that Mr. Poyntz is no fool, as far as relates to his own interest, at any rate. There is a mine of wealth in these “Crown lands.” Here are farms, and manors, and mines, and woods, and forests, and houses, and streets, incalculable in value. What can be so proper as to apply this public property towards the discharge of a part, at[Pg 91] least, of that public debt, which is hanging round the neck of this nation like a mill-stone? Mr. Ricardo proposes to seize upon a part of the private property of every man, to be given to the stock-jobbing race. At an act of injustice like this the mind revolts. The foolishness of it, besides, is calculated to shock one. But in the public property we see the suitable thing. And who can possibly object to this, except those, who, amongst them, now divide the possession or benefit of this property? I have once before mentioned, but I will repeat it, that Marlborough House in Pall Mall, for which the Prince of Saxe Coburg pays a rent to the Duke of Marlborough of three thousand pounds a-year, is rented of this generous public by that most Noble Duke at the rate of less than forty pounds a-year. There are three houses in Pall Mall, the whole of which pay a rent to the public of about fifteen pounds a-year, I think it is. I myself, twenty-two years ago, paid three hundred pounds a-year for one of them, to a man that I thought was the owner of them; but I now find that these houses belong to the public. The Duke of Buckingham’s house in Pall Mall, which is one of the grandest in all London, and which is not worth less than seven or eight hundred pounds a-year, belongs to the public. The Duke is the tenant; and I think he pays for it much less than twenty pounds a-year. I speak from memory here all the way along; and therefore not positively; I will, another time, state the particulars from the books. The book that I am now referring to is also of a date of some years back; but I will mention all the particulars another time. Talk of reducing rents, indeed! Talk of generous landlords! It is the public that is the generous landlord. It is the public that lets its houses and manors and mines and farms at a cheap rate. It certainly would not be so good a landlord if it had a Reformed Parliament to manage its affairs, nor would it suffer so many snug Corporations to carry on their snugglings in the manner that they do, and therefore it is obviously the interest of the rich tenants of this poor public, as well as the interest of the snugglers in Corporations, to prevent the poor public from having such a Parliament.
We left Chilworth this morning, traveled down the valley, passed the village of Shawford on our right and Wonersh on our left, and crossed the river Wey, entering the toll road between Guildford and Godalming. We continued through Godalming and reached Lea, which is nestled under Hindhead to the north-east, around 11 o’clock. This was just about eight miles, a bit of a break after yesterday’s 32 miles. While on the road, a farmer caught up with us. He recognized me from seeing me at the Epsom Meeting last year, so I had a key part of my main business to handle: discussing politics. He was on his way to the Haslemere fair. When we started talking about that problem-plagued Borough that sends “as clearly as the sun at noonday” the famous Charles Long and the nearly as famous Robert Ward to the notable House of Commons, our conversation shifted spontaneously to Lord Lonsdale and the Lowthers. The farmer questioned why the Lowthers, who own so much farmland, would support a system that clearly takes away land from landlords and capital from farmers, handing it over to Jews, loan sharks, stock traders, government officials, pensioners, and people living off the “dead weight.” But his confusion faded; his eyes were opened; and “his heart seemed to burn within him as I spoke to him on the way,” when I clarified the nature of Crown lands and “Crown tenants,” and when I described certain areas of property in Westmoreland and elsewhere. I didn’t have the book with me, but my memory provided enough information for him to understand that, by supporting the current system, the Lowthers weren’t nearly as foolish as he seemed to think. From the Lowthers, I moved on to Mr. Poyntz, who lives in Midhurst, Sussex, and whose name as a “Crown tenant” I found in a recent Report submitted to the House of Commons; I’ll share those details later for the Sussex residents' benefit. I used to wonder why Mr. Poyntz called me a Jacobin. I thought he must be foolish for backing the current system. What I saw in that Report convinced me that Mr. Poyntz isn’t a fool, at least when it comes to his own interests. There is a treasure trove of wealth in these “Crown lands.” They include farms, manors, mines, woods, forests, houses, and streets, all of immense value. What could be more appropriate than to use this public property to pay down part of the public debt that weighs on this nation like a millstone? Mr. Ricardo suggests seizing part of every individual’s private property to hand over to the stock trading elite. Such an act of injustice makes one’s mind recoil. The foolishness of it is also shocking. But we can see that the public property is the sensible option. Who could possibly disagree with this, except for those who currently share in the ownership or benefits of this property? I've mentioned this before, but I’ll say it again: Marlborough House in Pall Mall, for which the Prince of Saxe Coburg pays the Duke of Marlborough three thousand pounds a year, is rented from the generous public by that noble duke for under forty pounds a year. There are three houses in Pall Mall that combined pay the public around fifteen pounds a year, if I remember correctly. Two decades ago, I paid three hundred pounds a year for one of them, thinking the owner was a private individual, but I now realize these houses belong to the public. The Duke of Buckingham’s house in Pall Mall, one of the grandest in all London and worth no less than seven or eight hundred pounds a year, also belongs to the public. The Duke is just the tenant; I believe he pays less than twenty pounds a year for it. I'm recalling all this from memory, so I'm not stating it with absolute certainty; I’ll provide the details from the records another time. The book I refer to is also from a few years ago, but I will mention all the specifics another time. Talk about reducing rents, indeed! Talk about generous landlords! It’s the public that is the generous landlord. It’s the public that leases its houses, manors, mines, and farms at low rates. It certainly wouldn’t be such a good landlord if it had a Reformed Parliament managing its affairs, nor would it allow so many cozy Corporations to operate as they do. Thus, it’s clearly in the interest of the wealthy tenants of this poor public, as well as the cozy Corporate players, to prevent the public from having such a Parliament.
We got into free-quarter again at Lea; and there is nothing like free-quarter, as soldiers well know. Lea is situated on the edge of that immense heath which sweeps down from the summit of Hindhead across to the north over innumerable hills of minor altitude and of an infinite variety of shapes towards Farnham, to the north-east, towards the Hog’s Back, leading from Farnham to Guildford, and to the east, or nearly so, towards Godalming. Nevertheless, the enclosed lands at Lea are very good and singularly beautiful. The timber of all[Pg 92] sorts grows well; the land is light, and being free from stones, very pleasant to work. If you go southward from Lea about a mile you get down into what is called, in the old Acts of Parliament, the Weald of Surrey. Here the land is a stiff tenacious loam at top with blue and yellow clay beneath. This Weald continues on eastward, and gets into Sussex near East Grinstead: thence it winds about under the hills, into Kent. Here the oak grows finer than in any part of England. The trees are more spiral in their form. They grow much faster than upon any other land. Yet the timber must be better; for, in some of the Acts of Queen Elizabeth’s reign, it is provided, that the oak for the Royal Navy shall come out of the Wealds of Surrey, Sussex, or Kent.
We found ourselves staying for free at Lea again, and as soldiers know, there's nothing quite like free lodging. Lea is located at the edge of a vast heath that stretches down from the peak of Hindhead across a multitude of smaller hills with countless shapes towards Farnham in the northeast, towards the Hog’s Back connecting Farnham to Guildford, and to the east, or nearly so, towards Godalming. Still, the enclosed lands at Lea are quite good and exceptionally beautiful. All kinds of timber thrive here; the soil is light, and since it's free of stones, it's very nice to work with. If you head south from Lea for about a mile, you reach what is referred to, in old Acts of Parliament, as the Weald of Surrey. Here, the land features a tough, sticky loam on top with blue and yellow clay underneath. This Weald continues eastward and reaches Sussex near East Grinstead, then winds around under the hills into Kent. Here, the oak trees grow larger than anywhere else in England. Their shape is more spiral, and they grow much faster than on any other land. The timber has to be of higher quality too; in some of the Acts from Queen Elizabeth’s reign, it’s stated that the oak for the Royal Navy must come from the Wealds of Surrey, Sussex, or Kent.
Odiham, Hampshire, Friday, 27 Sept.
Odiham, Hampshire, Fri, Sept 27.
From Lea we set off this morning about six o’clock to get free-quarter again at a worthy old friend’s at this nice little plain market-town. Our direct road was right over the heath through Tilford to Farnham; but we veered a little to the left after we came to Tilford, at which place on the Green we stopped to look at an oak tree, which, when I was a little boy, was but a very little tree, comparatively, and which is now, take it altogether, by far the finest tree that I ever saw in my life. The stem or shaft is short; that is to say, it is short before you come to the first limbs; but it is full thirty feet round, at about eight or ten feet from the ground. Out of the stem there come not less than fifteen or sixteen limbs, many of which are from five to ten feet round, and each of which would, in fact, be considered a decent stick of timber. I am not judge enough of timber to say anything about the quantity in the whole tree, but my son stepped the ground, and as nearly as we could judge, the diameter of the extent of the branches was upwards of ninety feet, which would make a circumference of about three hundred feet. The tree is in full growth at this moment. There is a little hole in one of the limbs; but with that exception, there appears not the smallest sign of decay. The tree has made great shoots in all parts of it this last summer and spring; and there are no appearances of white upon the trunk, such as are regarded as the symptoms of full growth. There are many sorts of oak in England; two very distinct; one with a pale leaf, and one with a dark leaf: this is of the pale leaf. The tree stands upon Tilford-green, the soil of which is a light loam with a hard sand stone a good way beneath, and, probably, clay beneath that. The spot where the tree stands is about a hundred and twenty feet from the edge of a little river,[Pg 93] and the ground on which it stands may be about ten feet higher than the bed of that river.
This morning, we left Lea around six o'clock to visit a dear old friend in this charming little market town. Our main route was straight across the heath through Tilford to Farnham, but we veered a bit left after reaching Tilford, where we stopped on the Green to admire an oak tree. When I was a child, it was just a small tree, but now, overall, it’s by far the most impressive tree I've ever seen. The trunk is short—meaning it's short before the first branches—but it measures a full thirty feet around, about eight or ten feet off the ground. From the trunk, there are no less than fifteen or sixteen branches, many of which are five to ten feet in diameter, each of which would be considered a decent timber piece. I can’t judge timber well enough to comment on the total quantity in the entire tree, but my son measured the ground, and as best as we could tell, the spread of the branches is over ninety feet, which makes for a circumference of about three hundred feet. The tree is thriving at the moment. There’s a small hole in one of the limbs, but aside from that, there’s not the slightest sign of decay. The tree has made significant growth all over during this past summer and spring, and there are no signs of white on the trunk, which usually indicates full growth. There are many types of oak in England; two very distinct ones with different leaves: one has a pale leaf, and the other a dark leaf. This one has the pale leaf. The tree is located on Tilford Green, which has light loam soil over a hard sandstone layer beneath, likely with clay underneath that. The spot where the tree stands is about a hundred and twenty feet from the edge of a small river,[Pg 93] and the ground it stands on is roughly ten feet higher than the riverbed.
In quitting Tilford we came on to the land belonging to Waverly Abbey, and then, instead of going on to the town of Farnham, veered away to the left towards Wrecklesham, in order to cross the Farnham and Alton turnpike-road, and to come on by the side of Crondall to Odiham. We went a little out of the way to go to a place called the Bourn, which lies in the heath at about a mile from Farnham. It is a winding narrow valley, down which, during the wet season of the year, there runs a stream beginning at the Holt Forest, and emptying itself into the Wey just below Moor-Park, which was the seat of Sir William Temple when Swift was residing with him. We went to this Bourn in order that I might show my son the spot where I received the rudiments of my education. There is a little hop-garden in which I used to work when from eight to ten years old; from which I have scores of times run to follow the hounds, leaving the hoe to do the best that it could to destroy the weeds; but the most interesting thing was a sand-hill, which goes from a part of the heath down to the rivulet. As a due mixture of pleasure with toil, I, with two brothers, used occasionally to desport ourselves, as the lawyers call it, at this sand-hill. Our diversion was this: we used to go to the top of the hill, which was steeper than the roof of a house; one used to draw his arms out of the sleeves of his smock-frock, and lay himself down with his arms by his sides; and then the others, one at head and the other at feet, sent him rolling down the hill like a barrel or a log of wood. By the time he got to the bottom, his hair, eyes, ears, nose, and mouth, were all full of this loose sand; then the others took their turn, and at every roll there was a monstrous spell of laughter. I had often told my sons of this while they were very little, and I now took one of them to see the spot. But that was not all. This was the spot where I was receiving my education; and this was the sort of education; and I am perfectly satisfied that if I had not received such an education, or something very much like it; that, if I had been brought up a milksop, with a nursery-maid everlastingly at my heels, I should have been at this day as great a fool, as inefficient a mortal, as any of those frivolous idiots that are turned out from Winchester and Westminster Schools, or from any of those dens of dunces called Colleges and Universities. It is impossible to say how much I owe to that sand-hill; and I went to return it my thanks for the ability which it probably gave me to be one of the greatest terrors, to one of the greatest and most powerful bodies of knaves and fools, that ever were permitted to afflict this or any other country.
As we left Tilford, we entered the land owned by Waverly Abbey, and then instead of heading straight to the town of Farnham, we turned left towards Wrecklesham to cross the Farnham and Alton turnpike road and make our way along the side of Crondall to Odiham. We took a detour to visit a place called the Bourn, which is about a mile from Farnham in the heath. It's a winding, narrow valley where a stream flows during the rainy season, starting at the Holt Forest and emptying into the Wey just below Moor-Park, the home of Sir William Temple when Swift was living there. We went to the Bourn so I could show my son the place where I received the basics of my education. There was a small hop garden where I used to work when I was eight to ten years old; I often ran off to follow the hounds, leaving my hoe to tackle the weeds. But the most interesting part was a sand-hill that slopes from a patch of the heath down to the stream. To mix fun with work, I would occasionally play with two of my brothers on this sand-hill. Our game was simple: we’d climb to the top, which was steeper than a house roof. One of us would pull his arms out of the sleeves of his smock-frock and lie down with his arms at his sides, while the other two would grab him by the head and feet and send him rolling down like a barrel. By the time he reached the bottom, his hair, eyes, ears, nose, and mouth would be full of loose sand. Then it was someone else’s turn, and with each roll came a huge burst of laughter. I had told my sons about this many times when they were little, and now I brought one of them to see the spot. But there was more to it. This was where I was getting my education; and this was the kind of education I had, and I am completely convinced that if I hadn’t had this kind of education—or something very similar—if I had been raised like a soft kid with a nursery maid always hovering over me, I would today be just as foolish and ineffective as any of those silly idiots churned out by Winchester and Westminster Schools or from those foolhouses known as Colleges and Universities. It’s impossible to measure how much I owe to that sand-hill; I went back to thank it for probably giving me the ability to be one of the greatest nightmares for a long list of the most powerful fools and crooks that have ever been allowed to plague this or any other country.
[Pg 94]From the Bourn we proceeded on to Wrecklesham, at the end of which we crossed what is called the river Wey. Here we found a parcel of labourers at parish-work. Amongst them was an old playmate of mine. The account they gave of their situation was very dismal. The harvest was over early. The hop-picking is now over; and now they are employed by the Parish; that is to say, not absolutely digging holes one day and filling them up the next; but at the expense of half-ruined farmers and tradesmen and landlords, to break stones into very small pieces to make nice smooth roads lest the jolting, in going along them, should create bile in the stomachs of the overfed tax-eaters. I call upon mankind to witness this scene; and to say, whether ever the like of this was heard of before. It is a state of things, where all is out of order; where self-preservation, that great law of nature, seems to be set at defiance; for here are farmers unable to pay men for working for them, and yet compelled to pay them for working in doing that which is really of no use to any human being. There lie the hop-poles unstripped. You see a hundred things in the neighbouring fields that want doing. The fences are not nearly what they ought to be. The very meadows, to our right and our left in crossing this little valley, would occupy these men advantageously until the setting in of the frost; and here are they, not, as I said before, actually digging holes one day and filling them up the next; but, to all intents and purposes, as uselessly employed. Is this Mr. Canning’s “Sun of Prosperity?” Is this the way to increase or preserve a nation’s wealth? Is this a sign of wise legislation and of good government? Does this thing “work well,” Mr. Canning? Does it prove that we want no change? True, you were born under a Kingly Government; and so was I as well as you; but I was not born under Six-Acts; nor was I born under a state of things like this. I was not born under it, and I do not wish to live under it; and, with God’s help, I will change it if I can.
[Pg 94]From the Bourn, we moved on to Wrecklesham, where we crossed the river Wey. There, we found a group of laborers working for the parish. Among them was an old friend of mine. The situation they described was very bleak. The harvest ended early. The hop-picking is now finished, and now they are employed by the Parish; that is to say, instead of simply digging holes one day and filling them up the next, they are being paid by nearly bankrupt farmers, tradespeople, and landlords to break stones into tiny pieces to make smooth roads, so that the jolting from traveling on them doesn't upset the stomachs of the overfed tax-consumers. I urge people to witness this scene and to say whether anything like this has ever been heard of before. It's a complete mess where everything is out of order; where self-preservation, that fundamental law of nature, seems to have been ignored; because here are farmers unable to pay workers for helping them, yet required to pay them for doing work that is truly of no benefit to anyone. There are hop-poles left unpicked. You see countless things in the nearby fields that need to be done. The fences are far from as good as they should be. The very meadows, to our right and left as we cross this little valley, could keep these men occupied until frost sets in; and here they are, not, as I said before, actually digging holes one day and filling them up the next; but, for all practical purposes, they are just as uselessly employed. Is this Mr. Canning's “Sun of Prosperity? Is this how to increase or maintain a nation's wealth? Is this a sign of wise legislation and good governance? Does this thing “work well,” Mr. Canning? Does it show that we don’t need any changes? Yes, you were born under a Kingly Government; and so was I; but I was not born under Six-Acts; nor was I born into a situation like this. I wasn’t born into it, and I don’t want to live under it; and, with God’s help, I will change it if I can.
We left these poor fellows, after having given them, not “religious Tracts,” which would, if they could, make the labourer content with half starvation, but something to get them some bread and cheese and beer, being firmly convinced that it is the body that wants filling and not the mind. However, in speaking of their low wages, I told them that the farmers and hop-planters were as much objects of compassion as themselves, which they acknowledged.
We left those poor guys after giving them something practical—not “religious tracts” that would, if they could, make the worker okay with barely getting by—but something that would help them buy some bread, cheese, and beer. We were convinced that it's the body that needs to be fed, not the mind. Still, when discussing their low pay, I told them that the farmers and hop-planters were just as worthy of compassion as they were, and they agreed.
We immediately, alter this, crossed the road, and went on towards Crondall upon a soil that soon became stiff loam and flint at top with a bed of chalk beneath. We did not go to Crondall; but kept along over Slade Heath, and through a[Pg 95] very pretty place called Well. We arrived at Odiham about half after eleven, at the end of a beautiful ride of about seventeen miles, in a very fine and pleasant day.
We quickly crossed the road and continued towards Crondall, traveling on ground that soon turned into hard loam and flint on top, with a layer of chalk underneath. We didn't go to Crondall but instead traveled over Slade Heath and through a[Pg 95] lovely area called Well. We reached Odiham around 11:30 after a beautiful ride of about seventeen miles on a really nice day.
Winchester,
Saturday, 28th September.
Winchester,
Saturday, September 28.
Just after daylight we started for this place. By the turnpike we could have come through Basingstoke by turning off to the right, or through Alton and Alresford by turning off to the left. Being naturally disposed towards a middle course, we chose to wind down through Upton-Gray, Preston-Candover, Chilton-Candover, Brown-Candover, then down to Ovington, and into Winchester by the north entrance. From Wrecklesham to Winchester we have come over roads and lanes of flint and chalk. The weather being dry again, the ground under you, as solid as iron, makes a great rattling with the horses’ feet. The country where the soil is stiff loam upon chalk is never bad for corn. Not rich, but never poor. There is at no time anything deserving to be called dirt in the roads. The buildings last a long time, from the absence of fogs and also the absence of humidity in the ground. The absence of dirt makes the people habitually cleanly; and all along through this country the people appear in general to be very neat. It is a country for sheep, which are always sound and good upon this iron soil. The trees grow well, where there are trees. The woods and coppices are not numerous; but they are good, particularly the ash, which always grows well upon the chalk. The oaks, though they do not grow in the spiral form, as upon the clays, are by no means stunted; and some of them very fine trees; I take it that they require a much greater number of years to bring them to perfection than in the Wealds. The wood, perhaps, may be harder; but I have heard that the oak, which grows upon these hard bottoms, is very frequently what the carpenters call shaky. The underwoods here consist, almost entirely, of hazle, which is very fine, and much tougher and more durable than that which grows on soils with a moist bottom. This hazle is a thing of great utility here. It furnishes rods wherewith to make fences; but its principal use is, to make wattles for the folding of sheep in the fields. These things are made much more neatly here than in the south of Hampshire and in Sussex, or in any other part that I have seen. Chalk is the favourite soil of the yew-tree; and at Preston-Candover there is an avenue of yew-trees, probably a mile long, each tree containing, as nearly as I can guess, from twelve to twenty feet of timber, which, as the reader knows, implies a tree of considerable size. They have probably been a century[Pg 96] or two in growing; but, in any way that timber can be used, the timber of the yew will last, perhaps, ten times as long as the timber of any other tree that we grow in England.
Just after dawn, we set off for this place. On the turnpike, we could have taken a shortcut through Basingstoke by veering right, or through Alton and Alresford by going left. Naturally inclined to find a middle path, we opted to meander down through Upton-Gray, Preston-Candover, Chilton-Candover, Brown-Candover, then down to Ovington, and into Winchester by the northern entrance. From Wrecklesham to Winchester, we traveled over roads and lanes made of flint and chalk. With the weather dry again, the ground beneath us felt as solid as iron, creating a loud clatter with the horses' hooves. The areas where the soil is stiff loam on chalk are never bad for growing corn. Not exactly rich but never poor either. At no point do the roads ever get dirty. The buildings last a long time thanks to the absence of fogs and humidity in the ground. The lack of dirt means the people are generally clean, and throughout this region, the locals appear to be quite neat. It’s a great area for sheep, which are always healthy and robust on this iron-rich soil. The trees grow well where there are any. While woodlands and smaller forests aren’t abundant, those that do exist are good quality, especially the ash, which thrives on chalk. The oaks, though they don’t grow in the twisted shape found in clay areas, aren't stunted by any means—some are very impressive trees. I believe it takes them significantly longer to reach maturity compared to those in the Wealds. The wood might be harder, but I've heard that oak from these sturdy grounds is often what carpenters call shaky. The underbrush here is primarily made up of hazel, which is strong and more durable than that found in wetter soils. This hazel is very useful; it provides the rods needed for making fences, but its main purpose is to create wattles for enclosing sheep in the fields. Things are crafted much more neatly here than in southern Hampshire, Sussex, or any other place I've visited. Chalk is the preferred soil for the yew tree; there's an avenue of yew trees at Preston-Candover that's probably about a mile long, each tree holding, as close as I can estimate, between twelve and twenty feet of timber, which indicates a considerably large tree. They’ve likely been growing for a century or two; regardless of how timber is used, yew wood can last perhaps ten times longer than any other timber we grow in England.
Quitting the Candovers, we came along between the two estates of the two Barings. Sir Thomas, who has supplanted the Duke of Bedford, was to our right, while Alexander, who has supplanted Lord Northington, was on our left. The latter has enclosed, as a sort of outwork to his park, a pretty little down called Northington Down, in which he has planted, here and there, a clump of trees. But Mr. Baring, not reflecting that woods are not like funds, to be made at a heat, has planted his trees too large; so that they are covered with moss, are dying at the top, and are literally growing downward instead of upward. In short, this enclosure and plantation have totally destroyed the beauty of this part of the estate. The down, which was before very beautiful, and formed a sort of glacis up to the park pales, is now a marred, ragged, ugly-looking thing. The dying trees, which have been planted long enough for you not to perceive that they have been planted, excite the idea of sterility in the soil. They do injustice to it; for, as a down, it was excellent. Everything that has been done here is to the injury of the estate, and discovers a most shocking want of taste in the projector. Sir Thomas’s plantations, or, rather, those of his father, have been managed more judiciously.
Quitting the Candovers, we walked between the two estates of the Baring brothers. Sir Thomas, who has taken over from the Duke of Bedford, was on our right, while Alexander, who has succeeded Lord Northington, was on our left. The latter has enclosed a lovely area called Northington Down as an extension of his park, where he has planted a few clusters of trees here and there. However, Mr. Baring, not realizing that woods can’t be created overnight like investments, has planted his trees too large; as a result, they are covered with moss, dying at the top, and literally growing downward instead of upward. In short, this enclosure and plantation have completely ruined the beauty of this part of the estate. The down, which used to be quite beautiful and served as a sort of glacis up to the park fences, is now a damaged, ragged, unattractive sight. The dying trees, which have been planted long enough that you can’t tell they were newly planted, give the impression of barren soil. They do a disservice to the land, which was excellent as a down. Everything that has been done here has harmed the estate, revealing a shocking lack of taste in the planner. Sir Thomas’s plantations, or rather those of his father, have been managed much more wisely.
I do not like to be a sort of spy in a man’s neighbourhood; but I will tell Sir Thomas Baring what I have heard; and if he be a man of sense I shall have his thanks, rather than his reproaches, for so doing. I may have been misinformed; but this is what I have heard, that he, and also Lady Baring, are very charitable; that they are very kind and compassionate to their poor neighbours; but that they tack a sort of condition to this charity; that they insist upon the objects of it adopting their notions with regard to religion; or, at least, that where the people are not what they deem pious, they are not objects of their benevolence. I do not say, that they are not perfectly sincere themselves, and that their wishes are not the best that can possibly be; but of this I am very certain, that, by pursuing this principle of action, where they make one good man or woman, they will make one hundred hypocrites. It is not little books that can make a people good; that can make them moral; that can restrain them from committing crimes. I believe that books of any sort never yet had that tendency. Sir Thomas does, I dare say, think me a very wicked man, since I aim at the destruction of the funding system, and what he would call a robbery of what he calls the public creditor; and yet, God help me, I have read books enough, and amongst[Pg 97] the rest, a great part of the religious tracts. Amongst the labouring people, the first thing you have to look after is, common honesty, speaking the truth, and refraining from thieving; and to secure these, the labourer must have his belly-full and be free from fear; and this belly-full must come to him from out of his wages, and not from benevolence of any description. Such being my opinion, I think Sir Thomas Baring would do better, that he would discover more real benevolence, by using the influence which he must naturally have in his neighbourhood, to prevent a diminution in the wages of labour.
I don’t like being a sort of spy in someone’s neighborhood; but I’ll tell Sir Thomas Baring what I’ve heard, and if he’s a sensible man, he should thank me rather than criticize me for it. I might be misinformed; but here’s what I’ve heard: he and Lady Baring are very charitable; they show kindness and compassion to their needy neighbors. However, there seems to be a condition attached to this charity; they require that the recipients share their religious beliefs, or at least, if the people don’t meet their standard of piety, they don’t consider them worthy of their help. I’m not saying they’re not sincere or that their intentions aren’t good; but I am certain that by following this approach, they might create one good person for every hundred hypocrites. It’s not little books that can make people good or moral or prevent them from committing crimes. I believe that books of any kind haven’t had that effect. Sir Thomas probably thinks I’m a very wicked man since I aim to dismantle the funding system and what he calls robbing the public creditor; yet, believe me, I’ve read enough books, including a lot of religious tracts. Among the working class, the first thing to look for is common honesty, speaking the truth, and not stealing; to ensure these things, the worker needs to be well-fed and free from fear, and that being well-fed should come from their wages rather than any kind of charity. Given this belief, I think Sir Thomas Baring would show more genuine kindness by using his influence in the neighborhood to prevent a decrease in labor wages.
Winchester,
Sunday Morning, 29 Sept.
Winchester,
Sunday Morning, Sept. 29
Yesterday was market-day here. Everything cheap and falling instead of rising. If it were over-production last year that produced the distress, when are our miseries to have an end! They will end when these men cease to have sway, and not before.
Yesterday was market day here. Everything was cheap and prices were dropping instead of rising. If it was overproduction last year that caused the distress, when will our suffering finally stop? It will stop only when these men lose their power, and not before.
I had not been in Winchester long before I heard something very interesting about the manifesto, concerning the poor, which was lately issued here, and upon which I remarked in my last Register but one, in my Letter to Sir Thomas Baring. Proceeding upon the true military principle, I looked out for free-quarter, which the reader will naturally think difficult for me to find in a town containing a Cathedral. Having done this, I went to the Swan Inn to dine with the farmers. This is the manner that I like best of doing the thing. Six-Acts do not, to be sure, prevent us from dining together. They do not authorize Justices of the Peace to kill us, because we meet to dine without their permission. But I do not like Dinner-Meetings on my account. I like much better to go and fall in with the lads of the land, or with anybody else, at their own places of resort; and I am going to place myself down at Uphusband, in excellent free-quarter, in the midst of all the great fairs of the West, in order, before the winter campaign begins, that I may see as many farmers as possible, and that they may hear my opinions, and I theirs. I shall be at Weyhill fair on the 10th of October, and, perhaps, on some of the succeeding days; and, on one or more of those days, I intend to dine at the White Hart, at Andover. What other fairs or places I shall go to I shall notify hereafter. And this I think the frankest and fairest way. I wish to see many people, and to talk to them: and there are a great many people who wish to see and to talk to me. What better reason can be given for a man’s going about the country and dining at fairs and markets?
I hadn’t been in Winchester long before I heard something really interesting about the manifesto regarding the poor, which was recently released here, and which I mentioned in my last Register but one, in my Letter to Sir Thomas Baring. Following the true military principle, I looked for free lodging, which you might think would be hard for me to find in a town with a Cathedral. After that, I went to the Swan Inn to have dinner with the farmers. That’s the way I prefer to do things. The Six-Acts don’t stop us from sharing a meal together. They don’t give Justices of the Peace the right to harm us just because we gather for dinner without their approval. But I’m not a fan of Dinner Meetings for my sake. I much prefer to join the local folks or anyone else at their favorite spots; and I’m planning to settle down in Uphusband, enjoying great free lodging, right in the heart of all the major fairs in the West, so that before the winter season starts, I can meet as many farmers as possible and share my thoughts with them, as they share theirs with me. I’ll be at Weyhill fair on October 10th, and maybe on some of the following days; and on one or more of those days, I plan to have dinner at the White Hart in Andover. I’ll let you know about any other fairs or places I’ll visit later. I believe this is the most straightforward and fair way to go about it. I want to meet many people and talk to them, and there are plenty of folks who want to meet and talk to me. What better reason could someone have for traveling around the country and dining at fairs and markets?
At the dinner at Winchester we had a good number of [Pg 98]opulent yeomen, and many gentlemen joined us after the dinner. The state of the country was well talked over; and, during the session (much more sensible than some other sessions that I have had to remark on), I made the following
At the dinner at Winchester, we had a decent number of [Pg 98]wealthy farmers, and several gentlemen joined us after dinner. We had a good discussion about the state of the country, and during the session (much more sensible than some other sessions I've had to comment on), I made the following
RUSTIC HARANGUE.
COUNTRY RANT.
Gentlemen,—Though many here are, I am sure, glad to see me, I am not vain enough to suppose that anything other than that of wishing to hear my opinions on the prospects before us can have induced many to choose to be here to dine with me to-day. I shall, before I sit down, propose to you a toast, which you will drink, or not, as you choose: but I shall state one particular wish in that shape, that it may be the more distinctly understood, and the better remembered.
Guys,—Although many of you are probably happy to see me, I'm not so full of myself to think that anything other than your desire to hear my thoughts on our future brought you here to dine with me today. Before I sit down, I would like to propose a toast, which you can choose to drink to or not: but I want to express one specific wish in this toast so it’s clearly understood and better remembered.
The wish to which I allude relates to the tithes. Under that word I mean to speak of all that mass of wealth which is vulgarly called Church property: but which is, in fact, public property, and may, of course, be disposed of as the Parliament shall please. There appears at this moment an uncommon degree of anxiety on the part of the parsons to see the farmers enabled to pay rents. The business of the parsons being only with tithes, one naturally, at first sight, wonders why they should care so much about rents. The fact is this: they see clearly enough, that the landlords will never long go without rents, and suffer them to enjoy the tithes. They see, too, that there must be a struggle between the land and the funds: they see that there is such a struggle. They see, that it is the taxes that are taking away the rent of the landlord and the capital of the farmer. Yet the parsons are afraid to see the taxes reduced. Why? Because, if the taxes be reduced in any great degree (and nothing short of a great degree will give relief), they see that the interest of the Debt cannot be paid; and they know well, that the interest of the Debt can never be reduced, until their tithes have been reduced. Thus, then, they find themselves in a great difficulty. They wish the taxes to be kept up and rents to be paid too. Both cannot be, unless some means or other be found out of putting into, or keeping in, the farmer’s pocket, money that is not now there.
The wish I'm referring to is about the tithes. By that term, I mean all the wealth commonly called Church property, which is really public property and can be managed as Parliament sees fit. Right now, there seems to be an unusual level of concern from the parsons about ensuring that farmers can pay their rents. Since the parsons are focused on tithes, it’s puzzling at first why they care so much about rents. The truth is, they realize that landlords won’t go long without getting their rents and will not allow them to keep the tithes. They also see that a conflict exists between land and funds, and they recognize this struggle. They understand that taxes are taking away both the landlord's rent and the farmer's capital. However, the parsons are wary of seeing taxes lowered. Why? Because if taxes are significantly reduced (and only a significant reduction would provide relief), they know that the interest on the Debt won’t be paid. They are aware that the Debt's interest can never be decreased until their tithes are reduced. Therefore, they find themselves in a real bind. They want taxes to stay up while also insisting that rents be paid. But both can't happen unless a way is found to put money into, or keep money in, the farmer’s pocket that isn’t there now.
The scheme that appears to have been fallen upon for this purpose is the strangest in the world, and it must, if attempted to be put into execution, produce something little short of open and general commotion; namely, that of reducing the wages of labour to a mark so low as to make the labourer a walking skeleton. Before I proceed further, it is right that I communicate[Pg 99] to you an explanation, which, not an hour ago, I received from Mr. Poulter, relative to the manifesto, lately issued in this town by a Bench of Magistrates of which that gentleman was Chairman. I have not the honour to be personally acquainted with Mr. Poulter, but certainly, if I had misunderstood the manifesto, it was right that I should be, if possible, made to understand it. Mr. Poulter, in company with another gentleman, came to me in this Inn, and said, that the bench did not mean that their resolutions should have the effect of lowering the wages: and that the sums, stated in the paper, were sums to be given in the way of relief. We had not the paper before us, and, as the paper contained a good deal about relief, I, in recollection, confounded the two, and said, that I had understood the paper agreeably to the explanation. But upon looking at the paper again, I see, that, as to the words, there was a clear recommendation to make the wages what is there stated. However, seeing that the Chairman himself disavows this, we must conclude that the bench put forth words not expressing their meaning. To this I must add, as connected with the manifesto, that it is stated in that document, that such and such justices were present, and a large and respectable number of yeomen who had been invited to attend. Now, Gentlemen, I was, I must confess, struck with this addition to the bench. These gentlemen have not been accustomed to treat farmers with so much attention. It seemed odd, that they should want a set of farmers to be present, to give a sort of sanction to their acts. Since my arrival in Winchester, I have found, however, that having them present was not all; for that the names of some of these yeomen were actually inserted in the manuscript of the manifesto, and that those names were expunged at the request of the parties named. This is a very singular proceeding, then, altogether. It presents to us a strong picture of the diffidence, or modesty (call it which you please) of the justices; and it shows us, that the yeomen present did not like to have their names standing as giving sanction to the resolutions contained in the manifesto. Indeed, they knew well, that those resolutions never could be acted upon. They knew that they could not live in safety even in the same village with labourers, paid at the rate of 3, 4, and 5 shillings a-week.
The plan that seems to have been settled on for this purpose is the strangest idea imaginable, and if it's attempted, it will almost certainly cause widespread chaos; specifically, it involves cutting workers' wages to a level so low that they'd be little more than walking skeletons. Before I continue, it's important to share[Pg 99] an explanation I received from Mr. Poulter just an hour ago, regarding the manifesto recently issued in this town by a group of Magistrates led by him. I don't personally know Mr. Poulter, but if I misunderstood the manifesto, it was appropriate for me to get clarification. Mr. Poulter and another gentleman visited me at this Inn and explained that the bench didn't intend for their resolutions to result in lowering the wages and that the amounts mentioned in the document were meant as relief. We didn’t have the paper in front of us, and since it included a lot about relief, I mistakenly mixed those ideas up and said I understood the paper according to that explanation. However, upon reviewing the paper again, I see that, regarding the words, there was indeed a clear recommendation to set the wages as stated. Nevertheless, since the Chairman himself denies this, we must conclude that the bench used words that didn’t accurately represent their intent. Additionally, in connection with the manifesto, it states that several justices were present, along with a considerable number of respectable yeomen who had been invited. Now, Gentlemen, I must admit, I was taken aback by this addition to the bench. These gentlemen haven't typically been so attentive to farmers. It seemed strange that they would want a group of farmers present to lend their approval to their actions. Since arriving in Winchester, I’ve discovered that having them present wasn't enough; some of these yeomen's names were actually included in the manuscript of the manifesto but were later removed at the request of the parties named. This is quite an unusual situation. It gives us a strong impression of either the justices' hesitation or humility (whichever you prefer to call it) and indicates that the yeomen present didn't want their names to appear as endorsing the resolutions in the manifesto. In fact, they understood very well that those resolutions could never be implemented. They knew they couldn't even live safely in the same village with laborers earning only 3, 4, or 5 shillings a week.
To return, now, Gentlemen, to the scheme for squeezing rents out of the bones of the labourer, is it not, upon the face of it, most monstrously absurd, that this scheme should be resorted to, when the plain and easy and just way of insuring rents must present itself to every eye, and can be pursued by the Parliament whenever it choose? We hear loud outcries against the poor-rates; the enormous poor-rates; the [Pg 100]all-devouring poor-rates; but what are the facts? Why, that, in Great Britain, six millions are paid in poor-rates, seven millions (or thereabouts) in tithes, and sixty millions to the fund-people, the army, placemen, and the rest. And yet nothing of all this seems to be thought of but the six millions. Surely the other and so much larger sums might to be thought of. Even the six millions are, for the far greater part, wages and not poor-rates. And yet all this outcry is made about these six millions, while not a word is said about the other sixty-seven millions.
To go back to the plan for extracting rents from the laborer's very essence, isn't it incredibly ridiculous that this approach is taken when the straightforward, fair, and effective way to secure rents is obvious to anyone and can be easily acted upon by Parliament whenever it wants? We hear loud complaints about the poor rates; the massive poor rates; the [Pg 100]all-consuming poor rates; but what are the facts? In Great Britain, six million is spent on poor rates, around seven million on tithes, and sixty million on payments to the fund-people, the army, government officials, and others. Yet, hardly anyone seems to care about anything other than those six million. Surely the much larger amounts should also be considered. In fact, most of that six million is actually wages and not poor rates at all. And still, all this fuss is made about those six million, while not a word is said about the other sixty-seven million.
Gentlemen, to enumerate all the ways, in which the public money is spent, would take me a week. I will mention two classes of persons who are receivers of taxes: and you will then see with what reason it is, that this outcry is set up against the poor-rates and against the amount of wages. There is a thing called the Dead Weight. Incredible as it may seem, that such a vulgar appellation should be used in such a way and by such persons, it is a fact, that the Ministers have laid before the Parliament an account, called the account of the Dead Weight. This account tells how five millions three hundred thousand pounds are distributed annually amongst half-pay officers, pensioners, retired commissaries, clerks, and so forth, employed during the last war. If there were nothing more entailed upon us by that war, this is pretty smart-money. Now unjust, unnecessary as that war was, detestable as it was in all its principles and objects, still, to every man, who really did fight, or who performed a soldier’s duty abroad, I would give something: he should not be left destitute. But, Gentlemen, is it right for the nation to keep on paying for life crowds of young fellows such as make up the greater part of this dead weight? This is not all, however, for, there are the widows and the children, who have, and are to have, pensions too. You seem surprised, and well you may; but this is the fact. A young fellow who has a pension for life, aye, or an old fellow either, will easily get a wife to enjoy it with him, and he will, I’ll warrant him, take care that she shall not be old. So that here is absolutely a premium for entering into the holy state of matrimony. The husband, you will perceive, cannot prevent the wife from having the pension after his death. She is our widow, in this respect, not his. She marries, in fact, with a jointure settled on her. The more children the husband leaves the better for the widow; for each child has a pension for a certain number of years. The man, who, under such circumstances, does not marry, must be a woman-hater. An old man actually going into the grave, may, by the mere ceremony of marriage, give any woman a pension for life. Even the widows and children of insane officers are not excluded. If an officer, now insane,[Pg 101] but at large, were to marry, there is nothing, as the thing now stands, to prevent his widow and children from having pensions. Were such things as these ever before heard of in the world? Were such premiums ever before given for breeding gentlemen and ladies, and that, too, while all sorts of projects are on foot to check the breeding of the labouring classes? Can such a thing go on? I say it cannot; and, if it could, it must inevitably render this country the most contemptible upon the face of the earth. And yet, not a word of complaint is heard about these five millions and a quarter, expended in this way, while the country rings, fairly resounds, with the outcry about the six millions that are given to the labourers in the shape of poor-rates, but which, in fact, go, for the greater part, to pay what ought to be called wages. Unless, then, we speak out here; unless we call for redress here; unless we here seek relief, we shall not only be totally ruined, but we shall deserve it.
Gentlemen, listing all the ways public money is spent would take me a week. I'll mention two groups of people who receive taxes, and then you'll see why there’s such an uproar about poor rates and wages. There’s something called the Dead Weight. As unbelievable as it might sound, that such a crude term should be used in such a context by certain people, it’s true that the Ministers have presented Parliament with something called the Dead Weight account. This account details how £5,300,000 is distributed annually among half-pay officers, pensioners, retired commissaries, clerks, and others employed during the last war. If that war didn’t burden us with anything else, that's quite a chunk of money. Despite how unjust and unnecessary that war was, and how detestable its principles and objectives were, I would still give something to every man who genuinely fought or did a soldier’s duty abroad; they shouldn’t be left destitute. But, gentlemen, is it fair for the nation to keep paying young men for life, who make up most of this dead weight? That’s not all, as there are widows and children who currently get and will continue to get pensions too. You look surprised, and you have every right to be; but that’s the truth. A young man with a lifetime pension, or even an older one, can easily find a wife to enjoy it with him, and I bet he’ll make sure she isn’t old. So actually, this creates a kind of incentive for marriage. The husband can’t stop the wife from receiving the pension after he dies. She is our widow in this regard, not his. She marries, essentially, with a jointure settled on her. The more children the husband leaves behind, the better for the widow; each child has a pension for a few years. A man who doesn’t marry under such circumstances must really dislike women. An elderly man who is on his deathbed can, by simply getting married, provide any woman with a pension for life. Even the widows and children of insane officers aren’t left out. If an officer, currently insane,[Pg 101] but not institutionalized, were to marry, there’s nothing preventing his widow and children from receiving pensions. Have such things ever been seen before in the world? Have such incentives ever been given for producing gentlemen and ladies, especially while various efforts are underway to limit the population of the working classes? Can such a thing continue? I say it cannot; and if it could, it would certainly make this country the most contemptible place on earth. Yet, not a word of complaint is heard about these five million and a quarter spent this way, while the country is loudly echoing about the six million given to laborers as poor rates, which mostly go to cover what should really be called wages. Unless we speak up here; unless we demand action; unless we seek relief, we won’t just be completely ruined; we will deserve it.
The other class of persons, to whom I have alluded, as having taxes bestowed on them, are the poor clergy. Not of the church as by law established, to be sure, you will say! Yes, Gentlemen, even to the poor clergy of the established Church. We know well how rich that Church is; we know well how many millions it annually receives; we know how opulent are the bishops, how rich they die; how rich, in short, a body it is. And yet fifteen hundred thousand pounds have, within the same number of years, been given, out of the taxes, partly raised on the labourers, for the relief of the poor clergy of that Church, while it is notorious that the livings are given in numerous cases by twos and threes to the same person, and while a clamour, enough to make the sky ring, is made about what is given in the shape of relief to the labouring classes! Why, Gentlemen, what do we want more than this one fact? Does not this one fact sufficiently characterize the system under which we live? Does not this prove that a change, a great change, is wanted? Would it not be more natural to propose to get this money back from the Church, than to squeeze so much out of the bones of the labourers? This the Parliament can do if it pleases; and this it will do, if you do your duty.
The other group of people I've mentioned, who have taxes given to them, are the poor clergy. Not the Church established by law, I know you'll say! Yes, gentlemen, even the poor clergy of the established Church. We know how wealthy that Church is; we know how many millions it receives every year; we know how prosperous the bishops are, how rich they die; in short, how affluent the whole institution is. And yet one and a half million pounds have, over the same period, been provided from taxes, partly collected from the laborers, to support the poor clergy of that Church, while it’s well known that many livings are given in pairs or triplets to the same person, and while there’s a huge outcry, loud enough to shake the heavens, about what’s being provided as relief to the laboring classes! So, gentlemen, what more do we need than this one fact? Doesn't this fact clearly illustrate the system we're living under? Doesn't it show that we need a change, a significant change? Wouldn't it be more reasonable to suggest retrieving this money from the Church than to extract so much from the laborers? Parliament can do this if they choose; and they will, if you do your part.
Passing over several other topics, let me, Gentlemen, now come to what, at the present moment, most nearly affects you; namely, the prospect as to prices. In the first place, this depends upon whether Peel’s Bill will be repealed. As this depends a good deal upon the Ministers, and as I am convinced, that they know no more what to do in the present emergency than the little boys and girls that are running up and down the street before this house, it is impossible for me, or for any one, to say what will be done in this respect. But my opinion is decided, that[Pg 102] the Bill will not be repealed. The Ministers see, that, if they were now to go back to the paper, it would not be the paper of 1819; but a paper never to be redeemed by gold; that it would be assignats to all intents and purposes. That must of necessity cause the complete overthrow of the Government in a very short time. If, therefore, the Ministers see the thing in this light, it is impossible, that they should think of a repeal of Peel’s Bill. There appeared, last winter, a strong disposition to repeal the Bill; and I verily believe, that a repeal in effect, though not in name, was actually in contemplation. A Bill was brought in, which was described beforehand as intended to prolong the issue of small notes, and also to prolong the time for making Bank of England notes a legal tender. This would have been a repealing of Peel’s Bill in great part. The Bill, when brought in, and when passed, as it finally was, contained no clause relative to legal tender; and without that clause it was perfectly nugatory. Let me explain to you, Gentlemen, what this Bill really is. In the seventeenth year of the late King’s reign, an act was passed for a time limited, to prevent the issue of notes payable to bearer on demand, for any sums less than five pounds. In the twenty-seventh year of the late King’s reign, this Act was made perpetual; and the preamble of the Act sets forth, that it is made perpetual, because the preventing of small notes being made has been proved to be for the good of the nation. Nevertheless, in just ten years afterwards; that is to say, in the year one thousand seven hundred and ninety-seven, when the Bank stopped payment, this salutary Act was suspended; indeed, it was absolutely necessary, for there was no gold to pay with. It continued suspended until 1819, when Mr. Peel’s Bill was passed, when a Bill was passed to suspend it still further, until the year 1825. You will observe, then, that, last winter there were yet three years to come, during which the banks might make small notes if they would. Yet this new Bill was passed last winter to authorize them to make small notes until the year 1833. The measure was wholly uncalled for. It appeared to be altogether unnecessary; but, as I have just said, the intention was to introduce into this Bill a clause to continue the legal tender until 1833; and that would, indeed, have made a great alteration in the state of things; and, if extended to the Bank of England, would have been, in effect, a complete repeal of Peel’s Bill.
Moving past several other topics, let me get to what currently affects you the most: the prospect of prices. First of all, this depends on whether Peel’s Bill will be repealed. Since this largely depends on the Ministers, and I believe they don’t know any more about what to do in this situation than the kids running up and down the street outside, it’s impossible for me, or anyone else, to predict what will happen regarding this. However, I firmly believe that[Pg 102] the Bill will not be repealed. The Ministers see that if they were to return to the old currency, it would not be the currency of 1819 but rather a currency that could never be backed by gold; essentially, it would be like assignats. This would inevitably lead to the complete collapse of the Government in a very short time. If the Ministers understand the situation this way, it’s unlikely they would consider repealing Peel’s Bill. Last winter, there seemed to be a strong desire to repeal the Bill, and I genuinely believe that a repeal in effect, though not in name, was being considered. A Bill was introduced, which was previously described as intended to extend the issuance of small notes and to prolong the time for making Bank of England notes legal tender. This would have effectively repealed Peel’s Bill for the most part. When the Bill was introduced and eventually passed, it contained no clause regarding legal tender; without that clause, it was completely pointless. Let me explain what this Bill really is, Gentlemen. In the seventeenth year of the last King’s reign, an act was passed for a limited time to prevent the issuance of notes payable to bearer on demand for amounts less than five pounds. In the twenty-seventh year of the last King’s reign, this Act was made perpetual; the preamble of the Act states it was made perpetual because the prevention of small notes has been shown to be for the good of the nation. However, just ten years later, in 1797, when the Bank stopped payment, this beneficial Act was suspended; it was absolutely necessary since there was no gold to pay with. It remained suspended until 1819 when Mr. Peel’s Bill was passed, which further postponed it until 1825. You’ll notice, then, that last winter there were still three years left during which the banks could issue small notes if they chose to. Yet this new Bill was passed last winter to allow them to issue small notes until 1833. This measure was completely unnecessary. It seemed entirely unneeded; but, as I mentioned earlier, the intention was to introduce a clause in this Bill to continue the legal tender until 1833, which would have significantly altered the situation, and if extended to the Bank of England, would have effectively been a total repeal of Peel’s Bill.
It was fully expected by the country bankers, that the legal tender clause would have been inserted; but, before it came to the trial, the Ministers gave way, and the clause was not inserted. The reason for their giving way, I do verily believe, had its principal foundation in their perceiving, that the public would[Pg 103] clearly see, that such a measure would make the paper-money merely assignats. The legal tender not having been enacted, the Small-note Bill can do nothing towards augmenting the quantity of circulating medium. As the law now stands, Bank of England notes are, in effect, a legal tender. If I owe a debt of twenty pounds, and tender Bank of England notes in payment, the law says that you shall not arrest me; that you may bring your action, if you like; that I may pay the notes into Court; that you may go on with your action; that you shall pay all the costs, and I none. At last you gain your action; you obtain judgment and execution, or whatever else the everlasting law allows of. And what have you got then? Why the notes; the same identical notes the Sheriff will bring you. You will not take them. Go to law with the Sheriff then. He pays the notes into Court. More costs for you to pay. And thus you go on; but without ever touching or seeing gold!
The country bankers fully expected that the legal tender clause would be included, but before it could be put to the test, the Ministers backed down, and the clause wasn’t added. I genuinely believe the reason they backed down stemmed from realizing that the public would clearly see that such a measure would turn the paper money into mere assignats. Since legal tender wasn’t enacted, the Small-note Bill can’t increase the amount of circulating medium. As the law stands now, Bank of England notes are effectively a legal tender. If I owe twenty pounds and offer Bank of England notes as payment, the law states that you cannot arrest me; you can take legal action if you want, and I can pay the notes into Court; you may proceed with your action, but you will have to pay all the costs, and I won’t owe anything. Eventually, you win your case, and you get judgment and execution, or whatever else the law allows. And what do you end up with? Why, the notes; the exact same notes that the Sheriff will deliver to you. You won’t accept them. So, go dispute it with the Sheriff. He deposits the notes into Court. More costs for you to cover. And this continues, yet you never touch or see gold!
Now, Gentlemen, Peel’s Bill puts an end to all this pretty work on the first day of next May. If you have a handful of a country banker’s rags now, and go to him for payment, he will tender you Bank of England notes; and if you like the paying of costs you may go to law for gold. But when the first of next May comes, he must put gold into your hands in exchange for your notes, if you choose it; or you may clap a bailiff’s hand upon his shoulder: and if he choose to pay into Court, he must pay in gold, and pay your costs also as far as you have gone.
Now, gentlemen, Peel’s Bill puts an end to all this nonsense on the first day of next May. If you have a handful of a country banker's notes now, and go to him for payment, he will give you Bank of England notes; and if you want to deal with the legal fees, you can take him to court for gold. But when May first arrives, he must give you gold in exchange for your notes if you want it; or you can put a bailiff's hand on his shoulder: and if he decides to pay in court, he must pay in gold and cover your costs up to that point.
This makes a strange alteration in the thing! And everybody must see, that the Bank of England, and the country bankers; that all, in short, are preparing for the first of May. It is clear that there must be a farther diminution of the paper-money. It is hard to say the precise degree of effect that this will have upon prices; but that it must bring them down is clear; and, for my own part, I am fully persuaded, that they will come down to the standard of prices in France, be those prices what they may. This, indeed, was acknowledged by Mr. Huskisson in the Agricultural Report of 1821. That two countries so near together, both having gold as a currency or standard, should differ very widely from each other, in the prices of farm-produce, is next to impossible; and therefore, when our legal tender shall be completely done away, to the prices of France you must come; and those prices cannot, I think, in the present state of Europe, much exceed three or four shillings a bushel for good wheat.
This makes a strange change in things! And everyone must see that the Bank of England and the local banks are all getting ready for May 1st. It's clear that there will need to be a further reduction of paper money. It's difficult to say exactly how this will affect prices, but it's obvious that prices will drop; and for my part, I'm fully convinced that they will align with prices in France, whatever those prices may be. This, in fact, was acknowledged by Mr. Huskisson in the Agricultural Report of 1821. It’s nearly impossible for two countries so close to each other, both using gold as currency or a standard, to have such vastly different prices for agricultural goods. Therefore, once our legal tender is completely eliminated, we will have to align with French prices; and those prices, I believe, in the current state of Europe, can't be much more than three or four shillings a bushel for good wheat.
You know, as well as I do, that it is impossible, with the present taxes and rates and tithes, to pay any rent at all with prices upon that scale. Let loan-jobbers, stock-jobbers, Jews, and the whole tribe of tax-eaters say what they will, you know[Pg 104] that it is impossible, as you also know it would be cruelly unjust to wring from the labourer the means of paying rent, while those taxes and tithes remain. Something must be taken off. The labourers’ wages have already been reduced as low as possible. All public pay and salaries ought to be reduced; and the tithes also ought to be reduced, as they might be to a great amount without any injury to religion. The interest of the debt ought to be largely reduced; but, as none of the others can, with any show of justice, take place, without a reduction of the tithes, and as I am for confining myself to one object at present, I will give you as a Toast, leaving you to drink it or not, as you please, A large Reduction of Tithes.
You know, just like I do, that with the current taxes, rates, and tithes, it’s impossible to pay any rent at all with prices like that. Let loan sharks, stock market speculators, and everyone who benefits from taxes say what they want; you know[Pg 104] it’s impossible, and you also know it would be extremely unfair to force the laborer to come up with rent while those taxes and tithes are still in place. Something has to change. Laborers' wages have already been cut to the bone. Public pay and salaries should be reduced, and tithes should also be lowered significantly without harming religion. The interest on the debt should be cut down a lot; however, none of the other adjustments can reasonably happen without lowering the tithes first. As I want to focus on one issue for now, I’ll propose a toast for you to consider, A large Reduction of Tithes.
Somebody proposed to drink this Toast with three times three, which was accordingly done, and the sound might have been heard down to the close.—Upon some Gentleman giving my health, I took occasion to remind the company that the last time I was at Winchester we had the memorable fight with Lockhart “the Brave” and his sable friends. I reminded them that it was in that same room that I told them that it would not be long before Mr. Lockhart and those sable gentlemen would become enlightened; and I observed that, if we were to judge from a man’s language, there was not a land-owner in England that more keenly felt than Mr. Lockhart the truth of those predictions which I had put forth at the Castle on the day alluded to. I reminded the company that I sailed for America in a few days after that meeting; that they must be well aware that, on the day of the meeting, I knew that I was taking leave of the country, but, I observed, that I had not been in the least depressed by that circumstance; because I relied, with perfect confidence, on being in this same place again, to enjoy, as I now did, a triumph over my adversaries.
Somebody suggested we toast with three times three, which we did, and the noise could probably be heard all the way to the end. — When a gentleman raised a glass to my health, I took the chance to remind everyone that the last time I was in Winchester, we had that memorable fight with Lockhart “the Brave” and his dark-skinned friends. I pointed out that it was in this same room where I told them it wouldn’t be long before Mr. Lockhart and those gentlemen would gain some insight. I noted that, if we judged by a person’s words, there was no landowner in England who felt more deeply than Mr. Lockhart the truth of the predictions I made at the Castle on that day. I reminded everyone that I was sailing to America just a few days after that meeting; that they must know I was saying goodbye to the country on the day of the meeting, yet I mentioned I hadn't felt down at all about it because I was fully confident I’d be back here, enjoying, as I do now, a triumph over my opponents.
After this, Mr. Hector gave a Constitutional Reform in the Commons’ House of Parliament, which was drunk with great enthusiasm; and Mr. Hector’s health having been given, he, in returning thanks, urged his brother yeomen and freeholders to do their duty by coming forward in county meeting and giving their support to those noblemen and gentlemen that were willing to stand forward for a reform and for a reduction of taxation. I held forth to them the example of the county of Kent, which had done itself so much honour by its conduct last spring. What these gentlemen in Hampshire will do it is not for me to say. If nothing be done by them, they will certainly be ruined, and that ruin they will certainly deserve.[Pg 105] It was to the farmers that the Government owed its strength to carry on the war. Having them with it, in consequence of a false and bloated prosperity, it cared not a straw for anybody else. If they, therefore, now do their duty; if they all, like the yeomen and farmers of Kent, come boldly forward, everything will be done necessary to preserve themselves and their country; and if they do not come forward, they will, as men of property, be swept from the face of the earth. The noblemen and gentlemen who are in Parliament, and who are disposed to adopt measures of effectual relief, cannot move with any hope of success unless backed by the yeomen and farmers, and the middling classes throughout the country generally. I do not mean to confine myself to yeomen and farmers, but to take in all tradesmen and men of property. With these at their back, or rather, at the back of these, there are men enough in both Houses of Parliament to propose and to urge measures suitable to the exigency of the case. But without the middling classes to take the lead, those noblemen and gentlemen can do nothing. Even the Ministers themselves, if they were so disposed (and they must be so disposed at last) could make none of the reforms that are necessary, without being actually urged on by the middle classes of the community. This is a very important consideration. A new man, as Minister, might indeed propose the reforms himself; but these men, Opposition as well as Ministry, are so pledged to the things that have brought all this ruin upon the country, that they absolutely stand in need of an overpowering call from the people to justify them in doing that which they themselves may think just, and which they may know to be necessary for the salvation of the country. They dare not take the lead in the necessary reforms. It is too much to be expected of any men upon the face of the earth, pledged and situated as these Ministers are; and therefore, unless the people will do their duty, they will have themselves, and only themselves, to thank for their ruin, and for that load of disgrace, and for that insignificance worse than disgrace which seems, after so many years of renown, to be attaching themselves to the name of England.
After this, Mr. Hector gave a Constitutional Reform in the Commons’ House of Parliament, which was enthusiastically received. When Mr. Hector’s health was toasted, he took the opportunity to thank everyone and urged his fellow farmers and landowners to step up at the county meeting and show their support for the noblemen and gentlemen willing to advocate for reform and lower taxes. I pointed out the example set by the county of Kent, which gained so much honor through its actions last spring. What the people of Hampshire might do is beyond my knowledge. If they do nothing, they will certainly face disaster, and they will deserve that downfall.[Pg 105] The Government owes its ability to conduct the war to the support of the farmers. With their backing, fueled by a misguided and inflated sense of prosperity, it cared little for anyone else. If they now fulfill their responsibilities, if they all rally boldly like the farmers of Kent, everything necessary will be done to protect themselves and their country. However, if they fail to step up, they, as property owners, will be eradicated. The noblemen and gentlemen in Parliament who want to implement effective relief measures cannot succeed unless they are supported by the farmers and other middle-class citizens across the nation. I don't intend to limit this to just farmers but include all tradespeople and property owners. With the support of these groups, there are enough people in both Houses of Parliament to propose and advocate for appropriate measures. But without the middle classes to take the lead, those noblemen and gentlemen can’t accomplish anything. Even the Ministers, if they wish (and eventually they must), cannot implement the necessary reforms without strong pressure from the middle classes of the community. This is a crucial point. A new Minister might propose reforms themselves; however, those in the Opposition as well as the Government are so bound to the policies that have brought ruin upon the country that they desperately need a strong call from the people to justify taking actions they might believe to be right and essential for the country's survival. They are hesitant to lead in these necessary reforms. It’s too much to expect from any individuals in the position these Ministers are in; thus, unless the people step up, they will only have themselves to blame for their downfall, the disgrace they bear, and the ignominy worse than disgrace that seems to be tainting the name of England after so many years of honor.
Uphusband,
Sunday Evening, 29 Sept. 1822.
Uphusband,
Sunday Evening, Sept. 29, 1822.
We came along the turnpike-road, through Wherwell and Andover, and got to this place about 2 o’clock. This country, except at the village and town just mentioned, is very open, a thinnish soil upon a bed of chalk. Between Winchester and Wherwell we came by some hundreds of acres of ground that[Pg 106] was formerly most beautiful down, which was broken up in dear-corn times, and which is now a district of thistles and other weeds. If I had such land as this I would soon make it down again. I would for once (that is to say if I had the money) get it quite clean, prepare it as for sowing turnips, get the turnips if possible, feed them off early, or plough the ground if I got no turnips; sow thick with Saint-foin and meadow-grass seeds of all sorts, early in September; let the crop stand till the next July; feed it then slenderly with sheep, and dig up all thistles and rank weeds that might appear; keep feeding it, but not too close, during the summer and the fall; and keep on feeding it for ever after as a down. The Saint-foin itself would last for many years; and as it disappeared, its place would be supplied by the grass; that sort which was most congenial to the soil, would at last stifle all other sorts, and the land would become a valuable down as formerly.
We traveled along the turnpike road, through Wherwell and Andover, and arrived at this place around 2 o’clock. This countryside, except for the aforementioned village and town, is very open, with a thin layer of soil on a chalky base. Between Winchester and Wherwell, we passed several hundred acres of land that[Pg 106] was once beautiful downland, but was broken up during the expensive grain times, and is now a patch of thistles and other weeds. If I owned that land, I would quickly restore it to downland. For once (that is, if I had the money), I would clear it completely, prepare it as if for sowing turnips, acquire the turnips if possible, graze them early, or plow the ground if I couldn't get the turnips; I would sow generously with sainfoin and various types of meadow grass early in September; let the crop stand until the next July; graze it lightly with sheep then, and remove any thistles and stubborn weeds that may appear; continue grazing it, but not too closely, throughout the summer and fall; and keep grazing it indefinitely as downland. The sainfoin itself would last for many years, and as it faded, it would be replaced by grass; the variety that was most suited to the soil would eventually outcompete all other types, and the land would become valuable downland once again, just like before.
I see that some plantations of ash and of hazle have been made along here; but, with great submission to the planters, I think they have gone the wrong way to work, as to the mode of preparing the ground. They have planted small trees, and that is right; they have trenched the ground, and that is also right; but they have brought the bottom soil to the top; and that is wrong, always; and especially where the bottom soil is gravel or chalk, or clay. I know that some people will say that this is a puff; and let it pass for that; but if any gentleman that is going to plant trees will look into my Book on Gardening, and into the Chapter on Preparing the Soil, he will, I think, see how conveniently ground may be trenched without bringing to the top that soil in which the young trees stand so long without making shoots.
I see that some tree farms of ash and hazel have been set up around here; however, with all due respect to the planters, I think they've taken the wrong approach in preparing the ground. They have planted small trees, which is good; they have trenched the ground, and that’s also good; but they’ve mixed the bottom soil with the top, and that’s wrong, especially when the bottom soil is gravel, chalk, or clay. I know some people might dismiss this as a puff; let it be seen as such. But if any gentleman planning to plant trees checks my Book on Gardening and the Chapter on Preparing the Soil, he will see how easily ground can be trenched without bringing the soil to the top where young trees sit for too long without growing shoots.
This country, though so open, has its beauties. The homesteads in the sheltered bottoms with fine lofty trees about the houses and yards form a beautiful contrast with the large open fields. The little villages, running straggling along the dells (always with lofty trees and rookeries) are very interesting objects, even in the winter. You feel a sort of satisfaction, when you are out upon the bleak hills yourself, at the thought of the shelter which is experienced in the dwellings in the valleys.
This country, while very open, has its own beauty. The homes in the sheltered areas, surrounded by tall trees in the yards, make a stunning contrast with the wide open fields. The small villages, scattered along the valleys (always with tall trees and bird nests), are quite captivating, even in winter. When you're out on the cold hills, there's a certain satisfaction in knowing how much shelter the homes in the valleys offer.
Andover is a neat and solid market-town. It is supported entirely by the agriculture around it; and how the makers of population returns ever came to think of classing the inhabitants of such a town as this under any other head than that of “persons employed in agriculture,” would appear astonishing to any man who did not know those population return makers as well as I do.
Andover is a tidy and strong market town. It's entirely supported by the surrounding agriculture; and how the creators of population returns ever thought to categorize the residents of a town like this under any other title than “persons employed in agriculture” would seem surprising to anyone who wasn't familiar with those population return makers as well as I am.
The village of Uphusband, the legal name of which is [Pg 107]Hurstbourn Tarrant, is, as the reader will recollect, a great favourite with me, not the less so certainly on account of the excellent free-quarter that it affords.
The village of Uphusband, officially called [Pg 107]Hurstbourn Tarrant, is, as you may remember, one of my favorites, and that’s definitely because of the great hospitality it offers.
THROUGH HAMPSHIRE, BERKSHIRE, SURREY, AND SUSSEX, BETWEEN 7th OCTOBER AND 1ST DECEMBER, 1822, 327 MILES.
7th to 10th Oct. 1822.
October 7 to 10, 1822.
At Uphusband, a little village in a deep dale, about five miles to the North of Andover, and about three miles to the South of the Hills at Highclere. The wheat is sown here, and up, and, as usual, at this time of the year, looks very beautiful. The wages of the labourers brought down to six shillings a week! a horrible thing to think of; but, I hear, it is still worse in Wiltshire.
At Uphusband, a small village in a deep valley, about five miles north of Andover and about three miles south of the hills at Highclere. The wheat is planted here, and right now, as usual for this time of year, it looks really beautiful. The wages for the workers have dropped to six shillings a week! It's awful to think about; but I’ve heard it’s even worse in Wiltshire.
11th October.
October 11th.
Went to Weyhill fair, at which I was about 46 years ago, when I rode a little pony, and remember how proud I was on the occasion; but I also remember that my brothers, two out of three of whom were older than I, thought it unfair that my father selected me; and my own reflections upon the occasion have never been forgotten by me. The 11th of October is the Sheep-fair. About 300,000l. used, some few years ago, to be carried home by the sheep-sellers. To-day, less, perhaps, than 70,000l., and yet the rents of these sheep-sellers are, perhaps, as high, on an average, as they were then. The countenances of the farmers were descriptive of their ruinous state. I never, in all my life, beheld a more mournful scene. There is a horse-fair upon another part of the down; and there I saw horses keeping pace in depression with the sheep. A pretty numerous group of the tax-eaters, from Andover and the neighbourhood, were the only persons that had smiles on their faces. I was struck with a young farmer trotting a horse backward and forward to show him off to a couple of gentlemen, who were bargaining for the horse, and one of whom finally purchased him. These gentlemen were two of our “dead-weight,” and the horse was that on which the farmer had pranced in the Yeomanry Troop! Here is a turn of things! Distress; pressing distress; dread of the bailiffs alone could have made the farmer sell his horse. If he had the firmness to keep the tears out of his eyes, his heart must have paid the penalty. What,[Pg 108] then, must have been his feelings, if he reflected, as I did, that the purchase-money for the horse had first gone from his pocket into that of the dead-weight! And, further, that the horse had pranced about for years for the purpose of subduing all opposition to those very measures, which had finally dismounted the owner!
Went to the Weyhill fair, which I attended about 46 years ago when I rode a little pony, and I remember how proud I felt that day; however, I also recall that my brothers, two out of three of whom were older than me, thought it was unfair that my father chose me; and my own thoughts about the day have never left my mind. October 11th is the Sheep-fair. A few years ago, around 300,000 pounds used to be taken home by the sheep-sellers. Nowadays, it’s less than 70,000 pounds, and yet the rents for these sheep-sellers are probably just as high, on average, as they were back then. The looks on the farmers' faces showed their dire situation. I have never witnessed a more heartbreaking scene in my life. There’s a horse-fair in another part of the downs, and there I saw horses reflecting the same gloom as the sheep. A fairly large group of tax officials from Andover and the surrounding area were the only ones with smiles on their faces. I was struck by a young farmer who was trotting a horse back and forth to showcase him to a couple of gentlemen who were negotiating for the horse, one of whom eventually bought him. These gentlemen were two of our “dead-weight,” and the horse was the one the farmer had proudly ridden in the Yeomanry Troop! What a change of events! Distress; pressing distress; the sole fear of the bailiffs must have driven the farmer to sell his horse. If he managed to hold back his tears, his heart must have suffered greatly. What, then, must have been his feelings if he reflected—like I did—that the purchase price for the horse had first come from his own pocket and ended up in that of the dead-weight! And to think, the horse had been used for years to suppress any opposition to those very measures that ultimately led to the farmer being forced to sell him!
From this dismal scene, a scene formerly so joyous, we set off back to Uphusband pretty early, were overtaken by the rain, and got a pretty good soaking. The land along here is very good. This whole country has a chalk bottom; but, in the valley on the right of the hill over which you go from Andover to Weyhill, the chalk lies far from the top, and the soil has few flints in it. It is very much like the land about Malden and Maidstone. Met with a farmer who said he must be ruined, unless another “good war” should come! This is no uncommon notion. They saw high prices with war, and they thought that the war was the cause.
From this gloomy scene, which was once so cheerful, we headed back to Uphusband pretty early, got caught in the rain, and ended up pretty soaked. The land around here is quite good. This whole area has a chalky base; however, in the valley to the right of the hill you cross from Andover to Weyhill, the chalk is buried deep, and the soil has very few flints. It's quite similar to the land near Malden and Maidstone. I met a farmer who said he would be ruined unless another “good war” came along! This isn’t an unusual mindset. They experienced high prices during the war and believed that the war was the reason.
12 to 16 of October.
October 12-16.
The fair was too dismal for me to go to it again. My sons went two of the days, and their account of the hop-fair was enough to make one gloomy for a month, particularly as my townsmen of Farnham were, in this case, amongst the sufferers. On the 12th I went to dine with and to harangue the farmers at Andover. Great attention was paid to what I had to say. The crowding to get into the room was a proof of nothing, perhaps, but curiosity; but there must have been a cause for the curiosity, and that cause would, under the present circumstances, be matter for reflection with a wise government.
The fair was too bleak for me to attend again. My sons went for two of the days, and their description of the hop-fair was enough to put anyone in a bad mood for a month, especially since my fellow townspeople in Farnham were among those affected. On the 12th, I went to have dinner with and speak to the farmers in Andover. Everyone paid close attention to what I had to say. The crowd pushing to get into the room might not prove much, perhaps just curiosity; but there had to be a reason for that curiosity, and that reason should, given the current situation, be something for a wise government to consider.
17 October.
October 17.
Went to Newbury to dine with and to harangue the farmers. It was a fair-day. It rained so hard that I had to stop at Burghclere to dry my clothes, and to borrow a great coat to keep me dry for the rest of the way; so as not to have to sit in wet clothes. At Newbury the company was not less attentive or less numerous than at Andover. Some one of the tax-eating crew had, I understand, called me an “incendiary.” The day is passed for those tricks. They deceive no longer. Here, at Newbury, I took occasion to notice the base accusation of Dundas, the Member for the County. I stated it as something that I had heard of, and I was proceeding to charge him conditionally, when Mr. Tubb of Shillingford rose from his seat, and said, “I myself, Sir, heard him say the words.” I had heard of his vile conduct long before; but I abstained from charging him[Pg 109] with it till an opportunity should offer for doing it in his own country. After the dinner was over I went back to Burghclere.
Went to Newbury to have dinner with and lecture the farmers. It was a fair day. It rained so hard that I had to stop at Burghclere to dry my clothes and borrow a coat to keep me dry for the rest of the way so I wouldn’t have to sit in wet clothes. At Newbury, the crowd was just as attentive and just as numerous as at Andover. Someone from the tax-eating crowd had, I understand, called me an “incendiary.” Those tricks don’t work anymore. They no longer deceive anyone. Here in Newbury, I took a moment to address the false accusation made by Dundas, the Member for the County. I mentioned it as something I had heard about, and I was going to conditionally charge him when Mr. Tubb of Shillingford stood up and said, “I myself, Sir, heard him say the words.” I had known about his horrible conduct long before, but I held off on charging him[Pg 109] until there was a chance to do it in his own territory. After dinner, I went back to Burghclere.
18 to 20 October.
October 18 to 20.
At Burghclere, one half the time writing, and the other half hare-hunting.
At Burghclere, half the time spent writing, and the other half hunting hares.
21 October.
October 21.
Went back to Uphusband.
Went back to Uphusband.
22 October.
October 22.
Went to dine with the farmers at Salisbury, and got back to Uphusband by ten o’clock at night, two hours later than I have been out of bed for a great many months.
Went to have dinner with the farmers in Salisbury and returned to Uphusband by ten o'clock at night, two hours later than I’ve been out of bed for many months.
In quitting Andover to go to Salisbury (17 miles from each other) you cross the beautiful valley that goes winding down amongst the hills to Stockbridge. You then rise into the open country that very soon becomes a part of that large tract of downs, called Salisbury Plain. You are not in Wiltshire, however, till you are about half the way to Salisbury. You leave Tidworth away to your right. This is the seat of Asheton Smith; and the fine coursing that I once saw there I should have called to recollection with pleasure, if I could have forgotten the hanging of the men at Winchester last Spring for resisting one of this Smith’s game-keepers! This Smith’s son and a Sir John Pollen are the members for Andover. They are chosen by the Corporation. One of the Corporation, an Attorney, named Etwall, is a Commissioner of the Lottery, or something in that way. It would be a curious thing to ascertain how large a portion of the “public services” is performed by the voters in Boroughs and their relations. These persons are singularly kind to the nation. They not only choose a large part of the “representatives of the people;” but they come in person, or by deputy, and perform a very considerable part of the “public services.” I should like to know how many of them are employed about the Salt-Tax, for instance. A list of these public-spirited persons might be produced to show the benefit of the Boroughs.
In leaving Andover to head to Salisbury (17 miles apart), you cross the beautiful valley that meanders down among the hills to Stockbridge. You then move into the open countryside that quickly blends into the vast stretch of downs known as Salisbury Plain. However, you don’t officially enter Wiltshire until you’re about halfway to Salisbury. You leave Tidworth off to your right. This is where Asheton Smith lives; I would have fondly remembered the excellent coursing I once witnessed there if I could have overlooked the hanging of the men at Winchester last spring for resisting one of Smith’s gamekeepers! Smith's son and Sir John Pollen are the representatives for Andover. They are chosen by the Corporation. One of the Corporation, a lawyer named Etwall, is a Commissioner for the Lottery or something similar. It would be interesting to find out how much of the "public services" is carried out by the voters in Boroughs and their family members. These individuals are notably generous to the nation. They not only elect a significant portion of the "representatives of the people," but they also come in person, or through deputies, to handle a considerable amount of the "public services." I’d like to know how many of them are involved with the Salt-Tax, for instance. A list of these public-spirited individuals could be compiled to demonstrate the benefit of the Boroughs.
Before you get to Salisbury, you cross the valley that brings down a little river from Amesbury. It is a very beautiful valley. There is a chain of farmhouses and little churches all the way up it. The farms consist of the land on the flats on each side of the river, running out to a greater or less extent, at different places, towards the hills and downs. Not far above Amesbury is a little village called Netherhaven, where I once saw an acre of hares. We were coursing at Everly, a few miles[Pg 110] off; and one of the party happening to say, that he had seen “an acre of hares” at Mr. Hicks Beech’s at Netherhaven, we, who wanted to see the same, or to detect our informant, sent a messenger to beg a day’s coursing, which being granted, we went over the next day. Mr. Beech received us very politely. He took us into a wheat stubble close by his paddock; his son took a gallop round, cracking his whip at the same time; the hares (which were very thickly in sight before) started all over the field, ran into a flock like sheep; and we all agreed, that the flock did cover an acre of ground. Mr. Beech had an old greyhound, that I saw lying down in the shrubbery close by the house, while several hares were sitting and skipping about, with just as much confidence as cats sit by a dog in a kitchen or a parlour. Was this instinct in either dog or hares? Then, mind, this same greyhound went amongst the rest to course with us out upon the distant hills and lands; and then he ran as eagerly as the rest, and killed the hares with as little remorse. Philosophers will talk a long while before they will make men believe, that this was instinct alone. I believe that this dog had much more reason than half of the Cossacks have; and I am sure he had a great deal more than many a Negro that I have seen.
Before you get to Salisbury, you cross the valley that brings a small river down from Amesbury. It’s a really beautiful valley. There’s a string of farmhouses and little churches all along it. The farms are located on the flat land on either side of the river, extending to varying degrees towards the hills and downs. Not far above Amesbury is a small village called Netherhaven, where I once saw an acre of hares. We were coursing at Everly, a few miles[Pg 110] away; and one of our group mentioned that he had seen “an acre of hares” at Mr. Hicks Beech’s in Netherhaven, so we, curious to see for ourselves or catch our informant in a lie, sent a messenger to request a day of coursing. This was granted, and we went over the next day. Mr. Beech welcomed us warmly. He took us into a wheat stubble field near his paddock; his son rode around, cracking his whip at the same time; and the hares (which had been plentifully visible before) scattered across the field, grouping together like sheep; we all agreed that the herd indeed covered an acre of ground. Mr. Beech had an old greyhound, which I noticed lying in the shrubbery near the house, while several hares sat and hopped around, just as confidently as cats may sit beside a dog in a kitchen or living room. Was this instinct in either the dog or the hares? Then, keep in mind, this same greyhound went out with us to chase on the distant hills; and he ran just as eagerly as the others and killed the hares without any hesitation. Philosophers will discuss for ages before convincing people that this was instinct alone. I believe that this dog had a lot more reasoning ability than half of the Cossacks do, and I’m sure he had far more than many of the Negroes I’ve seen.
In crossing this valley to go to Salisbury, I thought of Mr. Beech’s hares; but I really have neither thought of nor seen any game with pleasure, since the hanging of the two men at Winchester. If no other man will petition for the repeal of the law, under which those poor fellows suffered, I will. But let us hope, that there will be no need of petitioning. Let us hope, that it will be repealed without any express application for it. It is curious enough that laws of this sort should increase, while Sir James Mackintosh is so resolutely bent on “softening the criminal code!” The company at Salisbury was very numerous; not less than 500 farmers were present. They were very attentive to what I said, and, which rather surprised me, they received very docilely what I said against squeezing the labourers. A fire in a farmyard had lately taken place near Salisbury; so that the subject was a ticklish one. But it was my very first duty to treat of it, and I was resolved, be the consequence what it might, not to neglect that duty.
As I crossed the valley on my way to Salisbury, I thought about Mr. Beech’s hares; but honestly, I haven't enjoyed thinking about or seeing any game since the hanging of those two men in Winchester. If no one else is willing to advocate for the repeal of the law that caused those poor guys to suffer, I will. But let’s hope we won't need to petition at all. Let’s hope it gets repealed without anyone having to specifically ask for it. It’s quite odd that laws like this keep increasing while Sir James Mackintosh is so determined to “soften the criminal code!” The crowd in Salisbury was quite large; at least 500 farmers were there. They paid close attention to what I said, and to my surprise, they accepted my remarks against overworking the laborers quite readily. There had recently been a fire in a farmyard near Salisbury, making this a sensitive topic. But it was my duty to address it, and I was determined, no matter the outcome, not to avoid that responsibility.
23 to 26 October.
October 23-26.
At Uphusband. At this village, which is a great thoroughfare for sheep and pigs, from Wiltshire and Dorsetshire to Berkshire, Oxfordshire, and away to the North and North East, we see many farmers from different parts of the country; and, if I had had any doubts before, as to the deplorableness of their[Pg 111] state, those would now no longer exist. I did, indeed, years ago, prove, that if we returned to cash payments without a reduction of the Debt, and without a rectifying of contracts, the present race of farmers must be ruined. But still, when the thing actually comes, it astounds one. It is like the death of a friend or relation. We talk of its approach without much emotion. We foretell the when without much seeming pain. We know it must be. But, when it comes, we forget our foretellings, and feel the calamity as acutely as if we had never expected it. The accounts we hear, daily, and almost hourly, of the families of farmers actually coming to the parish-book, are enough to make any body but a Boroughmonger feel. That species of monster is to be moved by nothing but his own pecuniary sufferings; and, thank God, the monster is now about to be reached. I hear, from all parts, that the parsons are in great alarm! Well they may, if their hearts be too much set upon the treasures of this world; for I can see no possible way of settling this matter justly, without resorting to their temporalities. They have long enough been calling upon all the industrious classes for “sacrifices for the good of the country.” The time seems to be come for them to do something in this way themselves. In a short time there will be, because there can be, no rents. And, we shall see, whether the landlords will then suffer the parsons to continue to receive a tenth part of the produce of the land! In many places the farmers have had the sense and the spirit to rate the tithes to the poor-rates. This they ought to do in all cases, whether the tithes be taken up in kind or not. This, however, sweats the fire-shovel hat gentleman. It “bothers his wig.” He does not know what to think of it. He does not know who to blame; and, where a parson finds things not to his mind, the first thing he always does is, to look about for somebody to accuse of sedition and blasphemy. Lawyers always begin, in such cases, to hunt the books, to see if there be no punishment to apply. But the devil of it is, neither of them have now any body to lay on upon! I always told them, that there would arise an enemy, that would laugh at all their anathemas, informations, dungeons, halters and bayonets. One positive good has, however, arisen out of the present calamities, and that is, the parsons are grown more humble than they were. Cheap corn and a good thumping debt have greatly conduced to the producing of the Christian virtue, humility, necessary in us all, but doubly necessary in the priesthood. The parson is now one of the parties who is taking away the landlord’s estate and the farmer’s capital. When the farmer’s capital is gone, there will be no rents; but, without a law upon the subject, the parson will still have his tithe, and a[Pg 112] tithe upon the taxes too, which the land has to bear! Will the landlords stand this? No matter. If there be no reform of the Parliament, they must stand it. The two sets may, for aught I care, worry each other as long as they please. When the present race of farmers are gone (and that will soon be) the landlord and the parson may settle the matter between them. They will be the only parties interested; and which of them shall devour the other appears to be of little consequence to the rest of the community. They agreed most cordially in creating the Debt. They went hand in hand in all the measures against the Reformers. They have made, actually made, the very thing that now frightens them, which now menaces them with total extinction. They cannot think it unjust, if their prayers be now treated as the prayers of the Reformers were.
At Uphusband. In this village, which is a busy route for sheep and pigs traveling from Wiltshire and Dorsetshire to Berkshire, Oxfordshire, and further north, we encounter many farmers from various parts of the country; and if I had any doubts before about how bad their[Pg 111] situation was, those doubts no longer exist. Years ago, I did prove that if we went back to cash payments without a reduction of the Debt and without fixing the contracts, the current generation of farmers would be ruined. But still, when the reality hits, it shocks you. It's like losing a close friend or family member. We talk about it coming without much emotion. We predict the when without seeming too pained. We know it must happen. Yet, when it arrives, we forget our predictions and feel the loss as intensely as if we had never expected it. The reports we hear, daily and almost hourly, of farmers' families actually turning to the parish-book are enough to move anyone who isn't a Boroughmonger. That kind of monster can only be swayed by their own financial suffering, and, thankfully, that monster is about to be touched. I'm hearing from all sides that the parsons are very worried! They should be, especially if they're too attached to worldly riches; because I can see no fair way to settle this issue without touching their financial interests. They've spent too long calling on all the hardworking classes for “sacrifices for the good of the country.” It seems like it's now their turn to contribute. Soon, there will be, because there can be, no rents. And we’ll see if the landlords will allow the parsons to keep getting a tenth of the land's produce! In many areas, the farmers have had the sense and the courage to rate the tithes against the poor-rates. They should do this in all cases, whether the tithes are paid in kind or not. However, this irritates the well-dressed gentlemen. It “disturbs his peace.” He doesn’t know what to make of it. He doesn’t know who to blame; and when a parson finds things aren’t to his liking, the first thing he does is look for someone to accuse of sedition and blasphemy. Lawyers typically start hunting through the law books to see if there's any punishment to impose. But the issue is, neither of them have anyone to target now! I always told them that an enemy would emerge who would mock all their curses, prosecutions, dungeons, hangings, and bayonets. One good thing has come out of these current troubles, though, and that's that the parsons have become more humble than before. Cheap grain and a hefty debt have greatly contributed to fostering the Christian virtue of humility, which is vital for all of us but especially for the clergy. The parson is now one of the parties taking away the landlord’s estate and the farmer’s capital. When the farmer’s capital is gone, there will be no rents; but without a law on this matter, the parson will still collect his tithe, and a[Pg 112] tithe on the taxes that the land has to pay! Will the landlords tolerate this? It doesn’t matter. If there’s no reform in Parliament, they’ll have to deal with it. The two groups can, for all I care, bother each other as long as they want. When the current generation of farmers disappears (and that will happen soon), the landlord and the parson can settle things between themselves. They will be the only ones with a stake in this. Who consumes whom seems of little concern to the rest of society. They worked together to create the Debt. They partnered in all the measures against the Reformers. They’ve created the very situation that now terrifies them and threatens them with total destruction. They can’t think it’s unfair if their pleas are now treated the same way the prayers of the Reformers were.
27 to 29 October.
October 27 to 29.
At Burghclere. Very nasty weather. On the 28th the fox-hounds came to throw off at Penwood, in this parish. Having heard that Dundas would be out with the hounds, I rode to the place of meeting, in order to look him in the face, and to give him an opportunity to notice, on his own peculiar dunghill, what I had said of him at Newbury. He came. I rode up to him and about him; but he said not a word. The company entered the wood, and I rode back towards my quarters. They found a fox, and quickly lost him. Then they came out of the wood and came back along the road, and met me, and passed me, they as well as I going at a foot pace. I had plenty of time to survey them all well, and to mark their looks. I watched Dundas’s eyes, but the devil a bit could I get them to turn my way. He is paid for the present. We shall see, whether he will go, or send an ambassador, or neither, when I shall be at Reading on the 9th of next month.
At Burghclere. Really awful weather. On the 28th, the foxhounds came to meet at Penwood in this parish. I heard that Dundas would be out with the hounds, so I rode to the meeting place to confront him and give him a chance to acknowledge what I said about him at Newbury. He showed up. I rode up to him and around him, but he didn’t say a word. The group went into the woods, and I rode back towards my place. They found a fox but quickly lost it. Then they came out of the woods and back along the road, passing me as we both moved at a slow pace. I had plenty of time to observe them all closely and notice their expressions. I watched Dundas’s eyes, but not a hint of acknowledgment came my way. He is paid for now. We’ll see if he shows up, sends someone, or does nothing when I’m in Reading on the 9th of next month.
30 October.
October 30.
Set off for London. Went by Alderbridge, Crookham, Brimton, Mortimer, Strathfield Say, Heckfield Heath, Eversley, Blackwater, and slept at Oakingham. This is, with trifling exceptions, a miserably poor country. Burghclere lies along at the foot of a part of that chain of hills, which, in this part, divide Hampshire from Berkshire. The parish just named is, indeed, in Hampshire, but it forms merely the foot of the Highclere and Kingsclere Hills. These hills, from which you can see all across the country, even to the Isle of Wight, are of chalk, and with them, towards the North, ends the chalk. The soil over which I have come to-day, is generally a stony sand upon[Pg 113] a bed of gravel. With the exception of the land just round Crookham and the other villages, nothing can well be poorer or more villanously ugly. It is all first cousin to Hounslow Heath, of which it is, in fact, a continuation to the Westward. There is a clay at the bottom of the gravel; so that you have here nasty stagnant pools without fertility of soil. The rushes grow amongst the gravel; sure sign that there is clay beneath to hold the water; for, unless there be water constantly at their roots, rushes will not grow. Such land is, however, good for oaks wherever there is soil enough on the top of the gravel for the oak to get hold, and to send its tap-root down to the clay. The oak is the thing to plant here; and, therefore, this whole country contains not one single plantation of oaks! That is to say, as far as I observed. Plenty of fir-trees and other rubbish have been recently planted; but no oaks.
Set off for London. Went through Alderbridge, Crookham, Brimton, Mortimer, Strathfield Say, Heckfield Heath, Eversley, Blackwater, and slept at Oakingham. This is, with a few minor exceptions, a really poor area. Burghclere sits at the base of a part of the hills that separate Hampshire from Berkshire. The parish mentioned is actually in Hampshire, but it's just the foothill of the Highclere and Kingsclere Hills. These hills offer views all the way across the countryside, even to the Isle of Wight, and are made of chalk, which marks the northern end of the chalk region. The soil I traveled through today is mostly a stony sand sitting on a gravel bed. Aside from the land around Crookham and the other villages, nothing else is poorer or more horribly unattractive. It's all closely related to Hounslow Heath, which it actually continues westward from. There’s clay beneath the gravel, leading to unpleasant stagnant pools with unfruitful soil. Rushes grow among the gravel, signaling that there’s clay below to retain the water; rushes won’t grow unless their roots constantly have access to water. However, this land is good for oaks wherever there's enough soil on top of the gravel for the oak to establish and send its taproot into the clay. The oak is what should be planted here; yet, this entire area doesn’t have a single oak plantation! At least, not that I noticed. Plenty of fir trees and other worthless trees have been recently planted; but no oaks.
At Strathfield Say is that everlasting monument of English Wisdom Collective, the Heir Loom Estate of the “greatest Captain of the Age!” In his peerage it is said, that it was wholly out of the power of the nation to reward his services fully; but, that “she did what she could!” Well, poor devil! And what could any body ask for more? It was well, however, that she give what she did while she was drunk; for, if she had held her hand till now, I am half disposed to think, that her gifts would have been very small. I can never forget that we have to pay interest on 50,000l. of the money merely owing to the coxcombery of the late Mr. Whitbread, who actually moved that addition to one of the grants proposed by the Ministers! Now, a great part of the grants is in the way of annuity or pension. It is notorious, that, when the grants were made, the pensions would not purchase more than a third part of as much wheat as they will now. The grants, therefore, have been augmented threefold. What right, then, has any one to say, that the labourers’ wages ought to fall, unless he say, that these pensions ought to be reduced! The Hampshire Magistrates, when they were putting forth their manifesto about the allowances to labourers, should have noticed these pensions of the Lord Lieutenant of the County. However, real starvation cannot be inflicted to any very great extent. The present race of farmers must give way, and the attempts to squeeze rents out of the wages of labour must cease. And the matter will finally rest to be settled by the landlords, parsons, and tax-eaters. If the landlords choose to give the greatest captain three times as much as was granted to him, why, let him have it. According to all account, he is no miser at any rate; and the estates that pass through his hands may, perhaps, be full as well disposed of as they are at present. Considering the [Pg 114]miserable soil I have passed over to-day, I am rather surprised to find Oakingham so decent a town. It has a very handsome market-place, and is by no means an ugly country-town.
At Strathfield Say is that lasting symbol of English collective wisdom, the Heir Loom Estate of the “greatest Captain of the Age!” It’s said in his peerage that it was impossible for the nation to fully reward his services; however, “she did what she could!” Well, poor guy! And what more could anyone ask for? It’s good that she gave what she did while she was drunk; because if she had waited until now, I suspect her gifts would have been very minimal. I can’t forget that we have to pay interest on £50,000 of the money just because of the foolishness of the late Mr. Whitbread, who actually proposed that addition to one of the grants suggested by the Ministers! Now, a large part of the grants is in the form of annuity or pension. It’s well known that when the grants were made, the pensions could only buy about a third of the wheat they would now. Therefore, the grants have increased threefold. What right does anyone have to say that the labourers’ wages should decrease unless they also argue that these pensions should be cut! The Hampshire Magistrates, when they were issuing their manifesto about the allowances for labourers, should have pointed out these pensions held by the Lord Lieutenant of the County. However, real starvation can't happen to any significant extent. The current generation of farmers must adapt, and the attempts to squeeze rent out of labourers’ wages must stop. Ultimately, this issue will be resolved by the landlords, clergymen, and tax consumers. If the landlords decide to grant the greatest captain three times as much as was originally given, well, let him have it. According to all accounts, he’s no miser at least; and the estates that go through his hands might be managed just as well as they are now. Considering the [Pg 114] awful soil I crossed today, I’m quite surprised to find Oakingham such a nice town. It has a very attractive market square and is far from being an ugly country town.
31 October.
October 31.
Set off at daylight and got to Kensington about noon. On leaving Oakingham for London, you get upon what is called Windsor Forest; that is to say, upon as bleak, as barren, and as villanous a heath as ever man set his eyes on. However, here are new enclosures without end. And here are houses too, here and there, over the whole of this execrable tract of country. “What!” Mr. Canning will say, “will you not allow that the owners of these new enclosures and these houses know their own interests? And are not these improvements, and are they not a proof of an addition to the national capital?” To the first I answer, May be so; to the two last, No. These new enclosures and houses arise out of the beggaring of the parts of the country distant from the vortex of the funds. The farmhouses have long been growing fewer and fewer; the labourers’ houses fewer and fewer; and it is manifest to every man who has eyes to see with, that the villages are regularly wasting away. This is the case all over the parts of the kingdom where the tax-eaters do not haunt. In all the really agricultural villages and parts of the kingdom, there is a shocking decay; a great dilapidation and constant pulling down or falling down of houses. The farmhouses are not so many as they were forty years ago by three-fourths. That is to say, the infernal system of Pitt and his followers has annihilated three parts out of four of the farm houses. The labourers’ houses disappear also. And all the useful people become less numerous. While these spewy sands and gravel near London are enclosed and built on, good lands in other parts are neglected. These enclosures and buildings are a waste; they are means misapplied; they are a proof of national decline and not of prosperity. To cultivate and ornament these villanous spots the produce and the population are drawn away from the good lands. There all manner of schemes have been resorted to to get rid of the necessity of hands; and, I am quite convinced, that the population, upon the whole, has not increased, in England, one single soul since I was born; an opinion that I have often expressed, in support of which I have as often offered arguments, and those arguments have never been answered. As to this rascally heath, that which has ornamented it has brought misery on millions. The spot is not far distant from the Stock-Jobbing crew. The roads to it are level. They are[Pg 115] smooth. The wretches can go to it from the ’Change without any danger to their worthless necks. And thus it is “vastly improved, Ma’am!” A set of men who can look upon this as “improvement,” who can regard this as a proof of the “increased capital of the country,” are pretty fit, it must be allowed, to get the country out of its present difficulties! At the end of this blackguard heath you come (on the road to Egham) to a little place called Sunning Hill, which is on the Western side of Windsor Park. It is a spot all made into “grounds” and gardens by tax-eaters. The inhabitants of it have beggared twenty agricultural villages and hamlets.
Set out at dawn and arrived in Kensington around noon. When you leave Oakingham for London, you enter what’s known as Windsor Forest; in other words, a bleak, barren, and wretched heath like nothing you’ve ever seen. However, there are new enclosures everywhere, and houses scattered throughout this miserable stretch of land. “What!” Mr. Canning might say, “won’t you concede that the owners of these new enclosures and houses understand their own interests? Aren’t these improvements, and don’t they prove an increase in national capital?” To the first, I’d say, Maybe; to the last two, No. These new enclosures and houses are the result of destitution in areas far from the hub of finance. The number of farmhouses has drastically decreased, laborers' homes are dwindling, and it’s clear to anyone who can see that the villages are steadily fading away. This holds true across parts of the kingdom where the tax collectors don’t go. In all truly agricultural villages and regions, there’s a shocking decay; a major deterioration and ongoing destruction or collapse of houses. There are three-quarters fewer farmhouses now than there were forty years ago. In other words, the destructive policies of Pitt and his followers have wiped out three out of four farmhouses. Laborers' homes are vanishing as well. And all the useful people are becoming less numerous. While these sandy and gravelly areas near London are enclosed and developed, good farmland in other areas is neglected. These enclosures and buildings represent a waste; they are resources misapplied; they are evidence of national decline, not prosperity. To cultivate and beautify these wretched spots, the resources and population are being drawn away from the fertile lands. Various schemes have been devised to eliminate the need for hands; and I firmly believe that the overall population in England hasn’t increased by a single person since I was born; a view I’ve often shared, backed by arguments that have never been answered. As for this miserable heath, what has adorned it has brought suffering to millions. It’s not far from the Stock-Jobbing crowd. The roads to it are flat, they are[Pg 115] smooth. The unfortunate can travel there from the Exchange without risking their worthless necks. And so, it is “vastly improved, Ma’am!” A group of people who can see this as “improvement,” who consider it evidence of the country’s “increased capital,” are certainly well-suited to resolve the country’s current troubles! At the end of this scummy heath, you come (on the way to Egham) to a small place called Sunning Hill, which sits on the western side of Windsor Park. It’s an area completely turned into “grounds” and gardens by tax consumers. The residents here have impoverished twenty agricultural villages and hamlets.
From this place you go across a corner of Windsor Park, and come out at Virginia Water. To Egham is then about two miles. A much more ugly country than that between Egham and Kensington would with great difficulty be found in England. Flat as a pancake, and, until you come to Hammersmith, the soil is a nasty stony dirt upon a bed of gravel. Hounslow-heath, which is only a little worse than the general run, is a sample of all that is bad in soil and villanous in look. Yet this is now enclosed, and what they call “cultivated.” Here is a fresh robbery of villages, hamlets, and farm and labourers’ buildings and abodes! But here is one of those “vast improvements, Ma’am,” called Barracks. What an “improvement!” What an “addition to the national capital!” For, mind, Monsieur de Snip, the Surrey Norman, actually said, that the new buildings ought to be reckoned an addition to the national capital! What, Snip! Do you pretend that the nation is richer, because the means of making this barrack have been drawn away from the people in taxes? Mind, Monsieur le Normand, the barrack did not drop down from the sky nor spring up out of the earth. It was not created by the unhanged knaves of paper-money. It came out of the people’s labour; and, when you hear Mr. Ellman tell the Committee of 1821, that forty-five years ago every man in his parish brewed his own beer, and that now not one man in that same parish does it; when you hear this, Monsieur de Snip, you might, if you had brains in your skull, be able to estimate the effects of what has produced the barrack. Yet, barracks there must be, or Gatton and Old Sarum must fall; and the fall of these would break poor Mr. Canning’s heart.
From this place, you cross a corner of Windsor Park and come out at Virginia Water. It’s about two miles to Egham from there. You'd be hard-pressed to find a more unattractive area in England than the stretch between Egham and Kensington. It’s as flat as a pancake, and until you reach Hammersmith, the ground is a nasty stony dirt on a bed of gravel. Hounslow Heath, which is only slightly worse than the general area, is a prime example of bad soil and ugly scenery. Yet, it's now enclosed and what they call “cultivated.” Here’s another instance of robbing villages, hamlets, and homes of farmers and laborers! But here’s one of those “vast improvements, Ma’am” they refer to as Barracks. What an “improvement!” What an “addition to the national capital!” Because, mind you, Monsieur de Snip, the Surrey Norman, actually claimed that the new buildings should be considered an addition to the national capital! What, Snip! Do you really think the nation is richer because the funds to build this barrack were taken from the people through taxes? Just so you know, Monsieur le Normand, the barrack didn’t just appear out of nowhere. It was not created by the unscrupulous characters of paper money. It came from the people’s labor; and, when you hear Mr. Ellman tell the Committee of 1821 that forty-five years ago, every man in his parish brewed his own beer, and that now not a single man in that same parish does it; when you hear this, Monsieur de Snip, you might, if you had any sense, be able to understand the effects of what has led to the barrack. Yet, we need barracks, or Gatton and Old Sarum would suffer; and their downfall would break poor Mr. Canning’s heart.
8 November.
November 8.
From London to Egham in the evening.
From London to Egham in the evening.
9 November.
November 9.
Started at day-break in a hazy frost, for Reading. The horses’ manes and ears covered with the hoar before we got[Pg 116] across Windsor Park, which appeared to be a blackguard soil, pretty much like Hounslow Heath, only not flat. A very large part of the Park is covered with heath or rushes, sure sign of execrable soil. But the roads are such as might have been made by Solomon. “A greater than Solomon is here!” some one may exclaim. Of that I know nothing. I am but a traveller; and the roads in this park are beautiful indeed. My servant, whom I brought from amongst the hills and flints of Uphusband, must certainly have thought himself in Paradise as he was going through the Park. If I had told him that the buildings and the labourers’ clothes and meals, at Uphusband, were the worse for those pretty roads with edgings cut to the line, he would have wondered at me, I dare say. It would, nevertheless, have been perfectly true; and this is feelosofee of a much more useful sort than that which is taught by the Edinburgh Reviewers.
Started at daybreak in a misty frost, heading for Reading. The horses’ manes and ears were covered with frost before we got[Pg 116] across Windsor Park, which looked like bad soil, similar to Hounslow Heath, just not as flat. A large part of the Park is covered with heath or rushes, a sure sign of terrible soil. But the roads are something you’d expect from Solomon. “A greater than Solomon is here!” someone might say. I don’t know about that. I’m just a traveler; and the roads in this park are truly beautiful. My servant, who I brought from the hills and flints of Uphusband, must have felt like he was in Paradise as we passed through the Park. If I had told him that the buildings and the workers’ clothes and meals at Uphusband were the worse for those lovely roads with neat edges, he would have certainly been puzzled. It would have been perfectly true, though; and this is a kind of feelosofee that’s far more useful than what the Edinburgh Reviewers teach.
When you get through the Park you come to Winkfield, and then (bound for Reading) you go through Binfield, which is ten miles from Egham and as many from Reading. At Binfield I stopped to breakfast, at a very nice country inn called the Stag and Hounds. Here you go along on the North border of that villanous tract of country that I passed over in going from Oakingham to Egham. Much of the land even here is but newly enclosed; and it was really not worth a straw before it was loaded with the fruit of the labour of the people living in the parts of the country distant from the Fund-Wen. What injustice! What unnatural changes! Such things cannot be, without producing convulsion in the end! A road as smooth as a die, a real stock-jobber’s road, brought us to Reading by eleven o’clock. We dined at one; and very much pleased I was with the company. I have seldom seen a number of persons assembled together, whose approbation I valued more than that of the company of this day. Last year the prime Minister said, that his speech (the grand speech) was rendered necessary by the “pains that had been taken, in different parts of the country,” to persuade the farmers, that the distress had arisen out of the measures of the government, and not from over-production! To be sure I had taken some pains to remove that stupid notion about over-production, from the minds of the farmers; but did the stern-path-man succeed in counteracting the effect of my efforts? Not he, indeed. And, after his speech was made, and sent forth cheek by jowl with that of the sane Castlereagh, of hole-digging memory, the truths inculcated by me were only the more manifest. This has been a fine meeting at Reading! I feel very proud of it. The morning was fine for me to ride in, and the rain began as soon as I was housed.
When you get through the park, you arrive at Winkfield, and then (heading for Reading) you pass through Binfield, which is ten miles from Egham and also ten miles from Reading. I stopped for breakfast at a really nice country inn called the Stag and Hounds. Here, you travel along the northern edge of that terrible stretch of land I went through while going from Oakingham to Egham. A lot of the land here is just newly enclosed; honestly, it wasn’t worth anything before it was filled with the hard work of people living in parts of the country far from the Fund-Wen. What a shame! What unnatural changes! Things like this can’t happen without causing problems in the end! A road as smooth as can be, a real stockbroker’s road, brought us to Reading by eleven o’clock. We had lunch at one, and I was really pleased with the company. I’ve seldom seen a group of people whose approval I valued more than that of the group today. Last year, the Prime Minister said that his speech (the big speech) was necessary because of the “efforts made in different parts of the country” to convince farmers that the distress was caused by the government's actions, and not from over-production! Of course, I had worked hard to eliminate that silly idea about over-production from the farmers’ minds; but did the stern-path man succeed in undermining my efforts? Not at all. And after his speech was made, right alongside that of the sane Castlereagh, of digging holes fame, the truths I shared were only more evident. This has been a great meeting in Reading! I feel really proud of it. The morning was perfect for riding, and the rain started just as soon as I got indoors.
[Pg 117]I came on horse-back 40 miles, slept on the road, and finished my harangue at the end of twenty-two hours from leaving Kensington; and, I cannot help saying, that is pretty well for “Old Cobbett.” I am delighted with the people that I have seen at Reading. Their kindness to me is nothing in my estimation compared with the sense and spirit which they appear to possess. It is curious to observe how things have worked with me. That combination, that sort of instinctive union, which has existed for so many years, amongst all the parties, to keep me down generally, and particularly, as the County-Club called it, to keep me out of Parliament “at any rate,” this combination has led to the present haranguing system, which, in some sort, supplies the place of a seat in Parliament. It may be said, indeed, that I have not the honour to sit in the same room with those great Reformers, Lord John Russell, Sir Massey Lopez, and his guest, Sir Francis Burdett; but man’s happiness here below is never perfect; and there may be, besides, people to believe, that a man ought not to break his heart on account of being shut out of such company, especially when he can find such company as I have this day found at Reading.
[Pg 117]I rode 40 miles on horseback, slept on the way, and wrapped up my speech just twenty-two hours after leaving Kensington; and honestly, I think that’s pretty good for “Old Cobbett.” I’m really impressed with the people I’ve met in Reading. Their kindness means a lot to me, but even more so is the sense and spirit they seem to have. It’s interesting to see how things have turned out for me. That collaboration, that kind of instinctive unity, which has been around for so many years among all the groups trying to keep me down in general, and especially, as the County-Club put it, to keep me out of Parliament “at any rate,” has led to the current haranguing system, which, in a way, fills in for not having a seat in Parliament. It can be said that I don’t have the honor of sitting in the same room with those great Reformers, Lord John Russell, Sir Massey Lopez, and his guest, Sir Francis Burdett; but a person’s happiness in life is never complete; and besides, there are people who believe that one shouldn't be heartbroken about being excluded from such company, especially when I can find such good company as I’ve found today in Reading.
10 November.
November 10.
Went from Reading, through Aldermaston for Burghclere. The rain has been very heavy, and the water was a good deal out. Here, on my way, I got upon Crookham Common again, which is a sort of continuation of the wretched country about Oakingham. From Highclere I looked, one day, over the flat towards Marlborough; and I there saw some such rascally heaths. So that this villanous tract, extends from East to West, with more or less of exceptions, from Hounslow to Hungerford. From North to South it extends from Binfield (which cannot be far from the borders of Buckinghamshire) to the South Downs of Hampshire, and terminates somewhere between Liphook and Petersfield, after stretching over Hindhead, which is certainly the most villanous spot that God ever made. Our ancestors do, indeed, seem to have ascribed its formation to another power; for the most celebrated part of it is called “the Devil’s Punch Bowl.” In this tract of country there are certainly some very beautiful spots. But these are very few in number, except where the chalk-hills run into the tract. The neighbourhood of Godalming ought hardly to be considered as an exception; for there you are just on the outside of the tract, and begin to enter on the Wealds; that is to say, clayey woodlands. All the part of Berkshire, of which I have been recently passing over, if I except the tract from Reading to Crookham, is very bad land and a very ugly country.
Went from Reading, through Aldermaston to Burghclere. The rain was really heavy, and there was quite a bit of flooding. On my way, I ended up back on Crookham Common again, which is kind of a continuation of the miserable area around Oakingham. One day, from Highclere, I looked out over the flat landscape towards Marlborough and saw some pretty rough heaths. So this horrible stretch of land runs from East to West, with a few exceptions, from Hounslow to Hungerford. From North to South, it goes from Binfield (which isn’t far from Buckinghamshire) down to the South Downs of Hampshire, ending somewhere between Liphook and Petersfield, after covering Hindhead, which is definitely the worst place God ever made. Our ancestors seem to have attributed its creation to some other force, as the most famous part is called “the Devil’s Punch Bowl.” In this area, there are a few really beautiful spots, but they are quite rare, except where the chalk hills meet the region. The area around Godalming shouldn't even be considered an exception since it's just on the edge of the region, and you start to enter the Wealds, which are clayey woodlands. All of Berkshire that I've been traveling through recently, except for the stretch from Reading to Crookham, is really poor quality land and a pretty ugly area.
11 November.
November 11.
Uphusband once more, and, for the sixth time this year, over the North Hampshire Hills, which, notwithstanding their everlasting flints, I like very much. As you ride along, even in a green lane, the horses’ feet make a noise like hammering. It seems as if you were riding on a mass of iron. Yet the soil is good, and bears some of the best wheat in England. All these high, and indeed, all chalky lands, are excellent for sheep. But, on the top of some of these hills, there are as fine meadows as I ever saw. Pasture richer, perhaps, than that about Swindon in the North of Wiltshire. And the singularity is, that this pasture is on the very tops of these lofty hills, from which you can see the Isle of Wight. There is a stiff loam, in some places twenty feet deep, on a bottom of chalk. Though the grass grows so finely, there is no apparent wetness in the land. The wells are more than three hundred feet deep. The main part of the water, for all uses, comes from the clouds; and, indeed, these are pretty constant companions of these chalk hills, which are very often enveloped in clouds and wet, when it is sunshine down at Burghclere or Uphusband. They manure the land here by digging wells in the fields, and bringing up the chalk, which they spread about on the land; and which, being free-chalk, is reduced to powder by the frosts. A considerable portion of the land is covered with wood; and as, in the clearing of the land, the clearers followed the good soil, without regard to shape of fields, the forms of the woods are of endless variety, which, added to the never-ceasing inequalities of the surface of the whole, makes this, like all the others of the same description, a very pleasant country.
Uphusband once more, and for the sixth time this year, over the North Hampshire Hills, which, despite their endless flints, I really like. As you ride along, even down a green lane, the horses' hooves sound like hammering. It feels like you're riding on a solid mass of iron. Still, the soil is good and produces some of the best wheat in England. All these high, and indeed, all chalky lands, are excellent for sheep. Yet, on the tops of some of these hills, there are meadows as beautiful as I've ever seen. The pasture is perhaps richer than that around Swindon in North Wiltshire. What's unique is that this pasture is on the very tops of these high hills, from which you can see the Isle of Wight. In some places, there’s a thick loam, up to twenty feet deep, sitting on a layer of chalk. Even though the grass grows lush, there’s no visible dampness in the land. The wells are more than three hundred feet deep. Most of the water for all uses comes from the clouds; and indeed, these clouds are pretty much a constant presence on these chalk hills, which are often shrouded in clouds and damp when it's sunny down in Burghclere or Uphusband. They fertilize the land here by digging wells in the fields and bringing up chalk to spread on the land, which, being free-chalk, is ground to powder by the frosts. A significant portion of the land is covered with woods, and as the clearers worked the land, they followed the good soil without worrying about the shape of the fields, resulting in a variety of shapes for the woods, which, combined with the constant unevenness of the overall surface, makes this, like all similar areas, a very pleasant countryside.
17 November.
November 17.
Set off from Uphusband for Hambledon. The first place I had to get to was Whitchurch. On my way, and at a short distance from Uphusband, down the valley, I went through a village called Bourn, which takes its name from the water that runs down this valley. A bourn, in the language of our forefathers, seems to be a river, which is, part of the year, without water. There is one of these bourns down this pretty valley. It has, generally, no water till towards Spring, and then it runs for several months. It is the same at the Candovers, as you go across the downs from Odiham to Winchester.
Set out from Uphusband for Hambledon. The first place I needed to reach was Whitchurch. On my way, and not far from Uphusband, I passed through a village called Bourn, which gets its name from the stream that flows down this valley. A bourn, in the language of our ancestors, seems to refer to a river that is, for part of the year, without water. There is one of these bourns down this lovely valley. It usually has no water until spring, and then it flows for several months. It's the same at the Candovers, as you travel across the downs from Odiham to Winchester.
The little village of Bourn, therefore, takes its name from its situation. Then there are two Hurstbourns, one above and one below this village of Bourn. Hurst means, I believe, a Forest. There were, doubtless, one of those on each side of[Pg 119] Bourn; and when they became villages, the one above was called Up-hurstbourn, and the one below, Down-hurstbourn; which names have become Uphusband and Downhusband. The lawyers, therefore, who, to the immortal honour of high-blood and Norman descent, are making such a pretty story out for the Lord Chancellor, relative to a Noble Peer who voted for the Bill against the Queen, ought to leave off calling the seat of the noble person Hursperne; for it is at Downhurstbourn where he lives, and where he was visited by Dr. Bankhead!
The small village of Bourn gets its name from its location. There are also two Hurstbourns, one above and one below the village of Bourn. Hurst means, I believe, a forest. There was likely one of those on each side of[Pg 119] Bourn; and when they became villages, the one above was named Up-hurstbourn, and the one below was called Down-hurstbourn; those names have changed to Uphusband and Downhusband. The lawyers, therefore, who are creating such an elaborate story for the Lord Chancellor about a Noble Peer who voted for the Bill against the Queen should stop referring to the noble person's residence as Hursperne; because he actually lives at Downhurstbourn, where he was visited by Dr. Bankhead!
Whitchurch is a small town, but famous for being the place where the paper has been made for the Borough-Bank! I passed by the mill on my way out to get upon the downs to go to Alresford, where I intended to sleep. I hope the time will come, when a monument will be erected where that mill stands, and when on that monument will be inscribed the curse of England. This spot ought to be held accursed in all time henceforth and for evermore. It has been the spot from which have sprung more and greater mischiefs than ever plagued mankind before. However, the evils now appear to be fast recoiling on the merciless authors of them; and, therefore, one beholds this scene of paper-making with a less degree of rage than formerly. My blood used to boil when I thought of the wretches who carried on and supported the system. It does not boil now, when I think of them. The curse, which they intended solely for others, is now falling on themselves; and I smile at their sufferings. Blasphemy! Atheism! Who can be an Atheist, that sees how justly these wretches are treated; with what exact measure they are receiving the evils which they inflicted on others for a time, and which they intended to inflict on them for ever! If, indeed, the monsters had continued to prosper, one might have been an Atheist. The true history of the rise, progress and fall of these monsters, of their power, their crimes and their punishment, will do more than has been done before to put an end to the doubts of those who have doubts upon this subject.
Whitchurch is a small town, but it's famous for being the place where the paper for the Borough-Bank is made! I passed by the mill on my way out to the downs to go to Alresford, where I planned to sleep. I hope the day comes when a monument is built where that mill stands, and that monument will be inscribed with the curse of England. This spot should be considered damned for all time to come. It has been the source of more and greater troubles than ever before troubled mankind. However, it seems like the wrongdoings are quickly coming back to haunt their heartless creators; thus, one looks at this scene of paper-making with a bit less rage than before. My blood used to boil when I thought about the miserable people who supported and maintained the system. It doesn't boil now when I think of them. The curse they meant only for others is now falling back on themselves, and I laugh at their suffering. Blasphemy! Atheism! Who can be an atheist when they see how justly these wretches are treated; with what precision they are experiencing the evils they once inflicted on others, which they intended to inflict forever! If, in fact, the monsters had continued to thrive, one might have been an atheist. The true story of the rise, progress, and fall of these monsters, of their power, their crimes, and their punishment, will do more than anything before to resolve the doubts of those who have doubts on this subject.
Quitting Whitchurch, I went off to the left out of the Winchester-road, got out upon the high-lands, took an “observation,” as the sailors call it, and off I rode, in a straight line, over hedge and ditch, towards the rising ground between Stratton Park and Micheldever-Wood; but, before I reached this point, I found some wet meadows and some running water in my way in a little valley running up from the turnpike road to a little place called West Stratton. I, therefore, turned to my left, went down to the turnpike, went a little way along it, then turned to my left, went along by Stratton Park pales down East Stratton-street, and then on towards the Grange Park. Stratton Park is the seat of Sir Thomas Baring, who has here several thousands[Pg 120] of acres of land; who has the living of Micheldever, to which, I think, Northington and Swallowfield are joined. Above all, he has Micheldever Wood, which, they say, contains a thousand acres, and which is one of the finest oak-woods in England. This large and very beautiful estate must have belonged to the Church at the time of Henry the Eighth’s “reformation.” It was, I believe, given by him to the family of Russell; and it was, by them, sold to Sir Francis Baring about twenty years ago. Upon the whole, all things considered, the change is for the better. Sir Thomas Baring would not have moved, nay, he did not move, for the pardon of Lopez, while he left Joseph Swann in gaol for four years and a half, without so much as hinting at Swann’s case! Yea, verily, I would rather see this estate in the hands of Sir Thomas Baring than in those of Lopez’s friend. Besides, it seems to be acknowledged that any title is as good as those derived from the old wife-killer. Castlereagh, when the Whigs talked in a rather rude manner about the sinecure places and pensions, told them, that the title of the sinecure man or woman was as good as the titles of the Duke of Bedford! this was plagiarism, to the sure; for Burke had begun it. He called the Duke the Leviathan of grants; and seemed to hint at the propriety of over-hauling them a little. When the men of Kent petitioned for a “just reduction of the National Debt,” Lord John Russell, with that wisdom for which he is renowned, reprobated the prayer; but, having done this in terms not sufficiently unqualified and strong, and having made use of a word of equivocal meaning, the man, that cut his own throat at North Cray, pitched on upon him and told him, that the fundholder had as much right to his dividends, as the Duke of Bedford had to his estates. Upon this the noble reformer and advocate for Lopez mended his expressions; and really said what the North Cray philosopher said he ought to say! Come, come: Micheldever Wood is in very proper hands! A little girl, of whom I asked my way down into East Stratton, and who was dressed in a camlet gown, white apron and plaid cloak (it was Sunday), and who had a book in her hand, told me that Lady Baring gave her the clothes, and had her taught to read and to sing hymns and spiritual songs.
Quitting Whitchurch, I headed left off the Winchester road, found myself on higher ground, took a “reading,” as sailors call it, and rode off directly over hedges and ditches toward the rising land between Stratton Park and Micheldever Wood. However, before I got there, I encountered some wet meadows and flowing water in a little valley that runs up from the turnpike road to a place called West Stratton. So, I turned left, went down to the turnpike, traveled a short distance along it, then turned left again, following the pales of Stratton Park down East Stratton Street and on toward Grange Park. Stratton Park is the estate of Sir Thomas Baring, who owns several thousand[Pg 120] acres; he also has the living of Micheldever, to which I think Northington and Swallowfield are attached. Most notably, he owns Micheldever Wood, which is said to have a thousand acres and is one of the finest oak woods in England. This vast and beautiful estate must have belonged to the Church during Henry the Eighth’s “reformation.” I believe it was given by him to the Russell family and then sold to Sir Francis Baring about twenty years ago. All things considered, the change is for the better. Sir Thomas Baring would not have intervened, nor did he, for the pardon of Lopez, while he left Joseph Swann in jail for four and a half years without so much as mentioning Swann’s case! Indeed, I would prefer to see this estate in the hands of Sir Thomas Baring rather than Lopez’s friend. Besides, it seems accepted that any title is as good as those tied to the old wife-killer. Castlereagh, when the Whigs spoke somewhat rudely about the sinecure positions and pensions, told them that the title of a sinecure person was as good as the titles of the Duke of Bedford! This was plagiarism, to be sure; for Burke had started it. He called the Duke the Leviathan of grants; and seemed to suggest the need for overhauling them a bit. When the folks from Kent petitioned for a “fair reduction of the National Debt,” Lord John Russell, known for his wisdom, condemned the request; but since he did this in terms that weren’t strong enough and used a word with double meaning, the man who cut his own throat at North Cray jumped on him and said that the fundholder had as much right to his dividends as the Duke of Bedford had to his estates. At this, the noble reformer and advocate for Lopez refined his language and actually said what the North Cray philosopher thought he ought to say! Come now: Micheldever Wood is in very good hands! A little girl, to whom I asked for directions down to East Stratton, dressed in a camlet gown, white apron, and plaid cloak (it was Sunday), and holding a book, told me that Lady Baring gave her the clothes and had taught her to read and sing hymns and spiritual songs.
As I came through the Strattons, I saw not less than a dozen girls clad in this same way. It is impossible not to believe that this is done with a good motive; but it is possible not to believe that it is productive of good. It must create hypocrites, and hypocrisy is the great sin of the age. Society is in a queer state when the rich think, that they must educate the poor in order to insure their own safety: for this, at bottom, is the great motive now at work in pushing on the education scheme, though[Pg 121] in this particular case, perhaps, there may be a little enthusiasm at work. When persons are glutted with riches; when they have their fill of them; when they are surfeited of all earthly pursuits, they are very apt to begin to think about the next world; and, the moment they begin to think of that, they begin to look over the account that they shall have to present. Hence the far greater part of what are called “charities.” But it is the business of governments to take care that there shall be very little of this glutting with riches, and very little need of “charities.”
As I walked through the Strattons, I saw at least a dozen girls dressed the same way. It's hard not to believe that this is done with good intentions, but it’s also easy to doubt that it leads to anything beneficial. It can create hypocrites, and hypocrisy is the biggest sin of our time. Society is in a strange state when the wealthy think they need to educate the poor for their own safety: this is really the main reason behind the push for educational schemes, although[Pg 121] in this case, there might be a bit of genuine enthusiasm involved. When people have too much wealth; when they’re overwhelmed by it; when they’re tired of all earthly pursuits, they often start thinking about the afterlife; and the moment they do that, they begin to consider the account they’ll have to present. Hence, the majority of what we call “charities.” But it’s the responsibility of governments to ensure that there’s minimal glutting on riches and little need for “charities.”
From Stratton I went on to Northington Down; then round to the South of the Grange Park (Alex. Baring’s), down to Abbotson, and over some pretty little green hills to Alresford, which is a nice little town of itself, but which presents a singularly beautiful view from the last little hill coming from Abbotson. I could not pass by the Grange Park without thinking of Lord and Lady Henry Stuart, whose lives and deaths surpassed what we read of in the most sentimental romances. Very few things that I have met with in my life ever filled me with sorrow equal to that which I felt at the death of this most virtuous and most amiable pair.
From Stratton I headed to Northington Down; then around to the south of the Grange Park (Alex. Baring’s), down to Abbotson, and over some lovely little green hills to Alresford, which is a charming little town on its own, but offers a stunning view from the last little hill coming from Abbotson. I couldn’t pass by the Grange Park without thinking of Lord and Lady Henry Stuart, whose lives and deaths were more moving than anything we read in the most sentimental romances. Very few things I’ve experienced in my life have ever filled me with sadness as deep as what I felt at the passing of this incredibly virtuous and kind couple.
It began raining soon after I got to Alresford, and rained all the evening. I heard here, that a Requisition for a County Meeting was in the course of being signed in different parts of the county. They mean to petition for Reform, I hope. At any rate, I intend to go to see what they do. I saw the parsons at the county meeting in 1817. I should like, of all things, to see them at another meeting now. These are the persons that I have most steadily in my eye. The war and the debt were for the tithes and the boroughs. These must stand or fall together now. I always told the parsons, that they were the greatest fools in the world to put the tithes on board the same boat with the boroughs. I told them so in 1817; and, I fancy, they will soon see all about it.
It started raining soon after I arrived in Alresford, and it rained all evening. I heard that a Requisition for a County Meeting was being signed in various parts of the county. They intend to petition for Reform, I hope. In any case, I plan to go see what they do. I saw the parsons at the county meeting in 1817. I would love to see them at another meeting now. These are the people I’ve been keeping a close eye on. The war and the debt were linked to the tithes and the boroughs. These must remain connected now. I always told the parsons that it was foolish to tie the tithes to the same issues as the boroughs. I told them that in 1817; and I suspect they will soon understand the situation.
November 18.
November 18.
Came from Alresford to Hambledon, through Titchbourn, Cheriton, Beauworth, Kilmston, and Exton. This is all a high, hard, dry, fox-hunting country. Like that, indeed, over which I came yesterday. At Titchbourn, there is a park, and “great house,” as the country-people call it. The place belongs, I believe, to a Sir somebody Titchbourne, a family, very likely half as old as the name of the village, which, however, partly takes its name from the bourn that runs down the valley. I thought, as I was riding alongside of this park, that I had heard good of this family of Titchbourne, and, I therefore saw[Pg 122] the park pales with sorrow. There is not more than one pale in a yard, and those that remain, and the rails and posts and all, seem tumbling down. This park-paling is perfectly typical of those of the landlords who are not tax-eaters. They are wasting away very fast. The tax-eating landlords think to swim out the gale. They are deceived. They are “deluded” by their own greediness.
Came from Alresford to Hambledon, through Titchbourn, Cheriton, Beauworth, Kilmston, and Exton. This is all a high, hard, dry, fox-hunting area. Just like the one I went through yesterday. At Titchbourn, there’s a park and a “great house,” as the locals call it. I believe this place belongs to a Sir somebody Titchbourne, a family likely as old as the village's name, which partly comes from the bourn that runs down the valley. As I was riding alongside this park, I recalled hearing good things about the Titchbourne family, and I saw the park’s fence with sadness. There isn't more than one fence in a yard, and the remaining parts, along with the rails and posts, all seem to be falling apart. This park fence perfectly represents those landlords who are not “tax-eaters.” They are rapidly deteriorating. The tax-eating landlords think they can ride out the storm. They are mistaken. They are “deluded” by their own greed.
Kilmston was my next place after Titchbourn, but I wanted to go to Beauworth, so that I had to go through Cheriton; a little, hard, iron village, where all seems to be as old as the hills that surround it. In coming along you see Titchbourn church away to the right, on the side of the hill, a very pretty little view; and this, though such a hard country, is a pretty country.
Kilmston was my next stop after Titchbourn, but I wanted to head to Beauworth, which meant I had to pass through Cheriton; a small, tough, iron village where everything seems as ancient as the surrounding hills. As you travel along, you can see Titchbourn church off to the right, perched on the hillside, creating a really nice view; and even though it’s such a rugged area, it’s quite a beautiful one.
At Cheriton I found a grand camp of Gipsys, just upon the move towards Alresford. I had met some of the scouts first, and afterwards the advanced guard, and here the main body was getting in motion. One of the scouts that I met was a young woman, who, I am sure, was six feet high. There were two or three more in the camp of about the same height; and some most strapping fellows of men. It is curious that this race should have preserved their dark skin and coal-black straight and coarse hair, very much like that of the American Indians. I mean the hair, for the skin has nothing of the copper-colour as that of the Indians has. It is not, either, of the Mulatto cast; that is to say, there is no yellow in it. It is a black mixed with our English colours of pale, or red, and the features are small, like those of the girls in Sussex, and often singularly pretty. The tall girl that I met at Titchbourn, who had a huckster basket on her arm, had most beautiful features. I pulled up my horse, and said, “Can you tell me my fortune, my dear?” She answered in the negative, giving me a look at the same time, that seemed to say, it was too late; and that if I had been thirty years younger she might have seen a little what she could do with me. It is, all circumstances considered, truly surprising, that this race should have preserved so perfectly all its distinctive marks.
At Cheriton, I came across a large camp of Gypsies, getting ready to move towards Alresford. I first encountered a few scouts, then the advanced guard, and now the main group was starting to stir. One of the scouts I met was a young woman who I’m pretty sure was six feet tall. There were a couple more in the camp around the same height, along with some really big guys. It's interesting that this group has maintained their dark skin and coal-black straight, coarse hair, much like that of American Indians. I mean the hair, because their skin doesn’t have that copper tone like the Indians do. It's not of Mulatto descent either; there’s no yellow tint. It’s a black mixed with our English shades of pale or red, and their features are small, similar to those of the girls in Sussex, and often strikingly beautiful. The tall girl I met at Titchbourn, who had a vendor basket on her arm, had the most beautiful features. I stopped my horse and asked, “Can you tell me my fortune, my dear?” She shook her head, giving me a look that seemed to say it was too late; and if I had been thirty years younger, she might have been able to see a little of what she could do with me. All things considered, it’s truly surprising that this group has preserved all its distinct characteristics so well.
I came on to Beauworth to inquire after the family of a worthy old farmer, whom I knew there some years ago, and of whose death I had heard at Alresford. A bridle road over some fields and through a coppice took me to Kilmston, formerly a large village, but now mouldered into two farms, and a few miserable tumble-down houses for the labourers. Here is a house, that was formerly the residence of the landlord of the place, but is now occupied by one of the farmers. This is a fine country for fox-hunting, and Kilmston belonged to a Mr.[Pg 123] Ridge who was a famous fox-hunter, and who is accused of having spent his fortune in that way. But what do people mean? He had a right to spend his income, as his fathers had done before him. It was the Pitt-system, and not the fox-hunting, that took away the principal. The place now belongs to a Mr. Long, whose origin I cannot find out.
I went to Beauworth to ask about the family of a decent old farmer I knew from a few years back, and I heard about his death in Alresford. A bridle path through some fields and a small woods led me to Kilmston, which used to be a large village but has now crumbled into two farms and a few rundown houses for the workers. There’s a house that used to belong to the landlord, but now one of the farmers lives there. This area is great for fox-hunting, and Kilmston was owned by a Mr.[Pg 123] Ridge, who was a well-known fox-hunter and is said to have spent all his money on it. But what do people mean? He had the right to spend his income, just like his ancestors did. It was the Pitt system, not the fox-hunting, that drained the wealth. Now, the place is owned by a Mr. Long, but I can’t find out anything about his background.
From Kilmston I went right over the downs to the top of a hill called Beacon Hill, which is one of the loftiest hills in the country. Here you can see the Isle of Wight in detail, a fine sweep of the sea; also away into Sussex, and over the New Forest into Dorsetshire. Just below you, to the East, you look down upon the village of Exton; and you can see up this valley (which is called a Bourn too) as far as West Meon, and down it as far as Soberton. Corhampton, Warnford, Meon-Stoke and Droxford come within these two points; so that here are six villages on this bourn within the space of about five miles. On the other side of the main valley down which the bourn runs, and opposite Beacon Hill, is another such a hill, which they call Old Winchester Hill. On the top of this hill there was once a camp, or, rather fortress; and the ramparts are now pretty nearly as visible as ever. The same is to be seen on the Beacon Hill at Highclere. These ramparts had nothing of the principles of modern fortification in their formation. You see no signs of salliant angles. It was a ditch and a bank, and that appears to have been all. I had, I think, a full mile to go down from the top of Beacon Hill to Exton. This is the village where that Parson Baines lives who, as described by me in 1817, bawled in Lord Cochrane’s ear at Winchester in the month of March of that year. Parson Poulter lives at Meon-Stoke, which is not a mile further down. So that this valley has something in it besides picturesque views! I asked some countrymen how Poulter and Baines did; but their answer contained too much of irreverence for me to give it here.
From Kilmston, I went straight across the hills to the top of a hill called Beacon Hill, which is one of the highest hills in the country. From here, you can see the Isle of Wight up close, a beautiful stretch of sea; you can also see all the way into Sussex and over the New Forest into Dorsetshire. Just below you, to the east, you look down on the village of Exton, and you can see up this valley (which is also called a Bourn) as far as West Meon, and down it as far as Soberton. Corhampton, Warnford, Meon-Stoke, and Droxford are all within these two points, so there are six villages along this bourn within about five miles. On the other side of the main valley that the bourn runs through, opposite Beacon Hill, is another hill called Old Winchester Hill. At the top of this hill, there was once a camp, or rather a fortress; the ramparts are still quite visible. The same can be seen on Beacon Hill at Highclere. These ramparts didn’t follow the principles of modern fortifications. You won’t find any signs of saliant angles. It was just a ditch and a bank, and that seems to be all there was. I think I had about a mile to go down from the top of Beacon Hill to Exton. This is the village where that Parson Baines lives, who, as I described in 1817, shouted in Lord Cochrane’s ear in Winchester that March. Parson Poulter lives in Meon-Stoke, which is less than a mile further down. So this valley has more to offer than just picturesque views! I asked some locals how Poulter and Baines were doing, but their response was too irreverent for me to share here.
At Exton I crossed the Gosport turnpike road, came up the cross valley under the South side of Old Winchester Hill, over Stoke down, then over West-End down, and then to my friend’s house at West-End in the parish of Hambledon.
At Exton, I crossed the Gosport turnpike road, went up the cross valley on the south side of Old Winchester Hill, over Stoke Down, then over West-End Down, and finally arrived at my friend's house in West-End, in the parish of Hambledon.
Thus have I crossed nearly the whole of this country from the North-West to the South-East, without going five hundred yards on a turnpike road, and, as nearly as I could do it, in a straight line.
Thus, I have traveled almost the entire length of this country from the Northwest to the Southeast, without stepping onto a turnpike for even five hundred yards, and, as much as possible, in a straight line.
The whole country that I have crossed is loam and flints, upon a bottom of chalk. At Alresford there are some watered meadows, which are the beginning of a chain of meadows that goes all the way down to Winchester, and hence to Southampton; but even these meadows have, at Alresford, chalk under them.[Pg 124] The water that supplies them comes out of a pond, called Alresford Pond, which is fed from the high hills in the neighbourhood. These counties are purely agricultural; and they have suffered most cruelly from the accursed Pitt-system. Their hilliness, bleakness, roughness of roads, render them unpleasant to the luxurious, effeminate, tax-eating crew, who never come near them, and who have pared them down to the very bone. The villages are all in a state of decay. The farm-buildings dropping down, bit by bit. The produce is, by a few great farmers, dragged to a few spots, and all the rest is falling into decay. If this infernal system could go on for forty years longer, it would make all the labourers as much slaves as the negroes are, and subject to the same sort of discipline and management.
The entire country I traveled through is made of loam and flints, sitting on a chalk base. In Alresford, there are some meadows fed by water, which start a series of meadows stretching all the way to Winchester and then to Southampton; however, even these meadows in Alresford sit on chalk. [Pg 124] The water that nourishes them comes from a pond known as Alresford Pond, which is replenished by the nearby high hills. These counties are entirely agricultural and have suffered greatly due to the terrible Pitt system. Their hilly, bleak landscape and rough roads make them unappealing to the wealthy, pampered, tax-fed people who avoid them and have stripped them bare. The villages are all in a state of decline. Farm buildings are falling apart, piece by piece. The produce is hoarded by a few large farmers, while the rest of the area is deteriorating. If this dreadful system continues for another forty years, it would reduce all the laborers to the same level of slavery as the African slaves, subjected to the same kind of discipline and control.
November 19 to 23.
November 19–23.
At West End. Hambledon is a long, straggling village, lying in a little valley formed by some very pretty but not lofty hills. The environs are much prettier than the village itself, which is not far from the North side of Portsdown Hill. This must have once been a considerable place; for here is a church pretty nearly as large as that at Farnham in Surrey, which is quite sufficient for a large town. The means of living has been drawn away from these villages, and the people follow the means. Cheriton and Kilmston and Hambledon and the like have been beggared for the purpose of giving tax-eaters the means of making “vast improvements, Ma’am,” on the villanous spewy gravel of Windsor Forest! The thing, however, must go back. Revolution here or revolution there: bawl, bellow, alarm, as long as the tax-eaters like, back the thing must go. Back, indeed, it is going in some quarters. Those scenes of glorious loyalty, the sea-port places, are beginning to be deserted. How many villages has that scene of all that is wicked and odious, Portsmouth, Gosport, and Portsea; how many villages has that hellish assemblage beggared! It is now being scattered itself! Houses which there let for forty or fifty pounds a-year each, now let for three or four shillings a-week each; and thousands, perhaps, cannot be let at all to any body capable of paying rent. There is an absolute tumbling down taking place, where, so lately, there were such “vast improvements, Ma’am!” Does Monsieur de Snip call those improvements, then? Does he insist, that those houses form “an addition to the national capital?” Is it any wonder that a country should be miserable when such notions prevail? And when they can, even in the Parliament, be received with cheering?
At West End, Hambledon is a long, sprawling village nestled in a small valley surrounded by some beautiful but not particularly tall hills. The area around it is much nicer than the village itself, which is close to the northern side of Portsdown Hill. This place must have been significant at one time; there's a church here nearly as big as the one in Farnham, Surrey, which is definitely big enough for a large town. The ways of making a living have moved away from these villages, and the people have followed. Cheriton, Kilmston, Hambledon, and similar villages have been impoverished so that tax consumers can make “vast improvements, Ma’am” on the dreadful gravel of Windsor Forest! However, things must go back. Revolution here or revolution there: shout, scream, raise alarms, no matter how long the tax consumers want it, back things must go. In fact, it is going back in some places. Those scenes of glorious loyalty in the seaside towns are starting to be abandoned. How many villages have been ruined by that wicked and detestable place, Portsmouth, Gosport, and Portsea? How many villages has that hellish collection left destitute? It is now being dispersed itself! Houses that once rented for forty or fifty pounds a year now go for three or four shillings a week each; and thousands, maybe, can't be rented at all to anyone able to pay. There's a complete collapse happening where not long ago there were such “vast improvements, Ma’am!” Does Monsieur de Snip consider those improvements? Does he really think those houses count as “an addition to the national capital?” Is it any surprise that a country should be miserable when such ideas are prevalent? And that they can even be cheered in Parliament?
Nov. 24, Sunday.
Nov. 24, Sunday.
Set off from Hambledon to go to Thursley in Surrey, about five miles from Godalming. Here I am at Thursley, after as interesting a day as I ever spent in all my life. They say that “variety is charming,” and this day I have had of scenes and of soils a variety indeed!
Set off from Hambledon to go to Thursley in Surrey, about five miles from Godalming. Here I am at Thursley, after the most interesting day I've ever had in my life. They say that “variety is charming,” and today I've experienced a real mix of scenes and landscapes!
To go to Thursley from Hambledon the plain way was up the downs to Petersfield, and then along the turnpike-road through Liphook, and over Hindhead, at the north-east foot of which Thursley lies. But, I had been over that sweet Hindhead, and had seen too much of turnpike-road and of heath, to think of taking another so large a dose of them. The map of Hampshire (and we had none of Surrey) showed me the way to Headley, which lies on the West of Hindhead, down upon the flat. I knew it was but about five miles from Headley to Thursley; and I, therefore, resolved to go to Headley, in spite of all the remonstrances of friends, who represented to me the danger of breaking my neck at Hawkley and of getting buried in the bogs of Woolmer Forest. My route was through East-Meon, Froxfield, Hawkley, Greatham, and then over Woolmer Forest (a heath if you please), to Headley.
To get to Thursley from Hambledon, the usual route was up the hills to Petersfield, then along the highway through Liphook, and over Hindhead, where Thursley is located at the northeast foot. But I'd already been over that lovely Hindhead and had seen too much of the highway and heath to want to do it again. The map of Hampshire (we didn’t have one for Surrey) showed me the way to Headley, which sits to the west of Hindhead, down on the flat. I knew it was only about five miles from Headley to Thursley, so I decided to go to Headley, despite all the warnings from friends, who pointed out the risks of injuring myself at Hawkley and getting lost in the bogs of Woolmer Forest. My route was through East Meon, Froxfield, Hawkley, Greatham, and then across Woolmer Forest (a heath, if you will) to Headley.
Off we set over the downs (crossing the bottom sweep of Old Winchester Hill) from West-End to East-Meon. We came down a long and steep hill that led us winding round into the village, which lies in a valley that runs in a direction nearly east and west, and that has a rivulet that comes out of the hills towards Petersfield. If I had not seen anything further to-day, I should have dwelt long on the beauties of this place. Here is a very fine valley, in nearly an eliptical form, sheltered by high hills sloping gradually from it; and not far from the middle of this valley there is a hill nearly in the form of a goblet-glass with the foot and stem broken off and turned upside down. And this is clapped down upon the level of the valley, just as you would put such goblet upon a table. The hill is lofty, partly covered with wood, and it gives an air of great singularity to the scene. I am sure that East-Meon has been a large place. The church has a Saxon Tower, pretty nearly equal, as far as I recollect, to that of the Cathedral at Winchester. The rest of the church has been rebuilt, and, perhaps, several times; but the tower is complete; it has had a steeple put upon it; but it retains all its beauty, and it shows that the church (which is still large) must, at first, have been a very large building. Let those, who talk so glibly of the increase of the population in England, go over the country from Highclere to Hambledon. Let them look at the size of the[Pg 126] churches, and let them observe those numerous small enclosures on every side of every village, which had, to a certainty, each its house in former times. But let them go to East-Meon, and account for that church. Where did the hands come from to make it? Look, however, at the downs, the many square miles of downs near this village, all bearing the marks of the plough, and all out of tillage for many many years; yet, not one single inch of them but what is vastly superior in quality to any of those great “improvements” on the miserable heaths of Hounslow, Bagshot, and Windsor Forest. It is the destructive, the murderous paper-system, that has transferred the fruit of the labour, and the people along with it, from the different parts of the country to the neighbourhood of the all-devouring Wen. I do not believe one word of what is said of the increase of the population. All observation and all reason is against the fact; and, as to the parliamentary returns, what need we more than this: that they assert, that the population of Great Britain has increased from ten to fourteen millions in the last twenty years! That is enough! A man that can suck that in will believe, literally believe, that the moon is made of green cheese. Such a thing is too monstrous to be swallowed by any body but Englishmen, and by any Englishman not brutified by a Pitt-system.
Off we went over the hills (crossing the lower sweep of Old Winchester Hill) from West-End to East-Meon. We descended a long and steep hill that twisted into the village, which sits in a valley running almost east and west, with a small stream flowing out of the hills toward Petersfield. If I hadn’t seen anything else today, I would have spent a lot of time admiring the beauty of this place. Here is a beautiful valley, almost elliptical in shape, sheltered by tall hills that slope gradually down to it; and not far from the center of this valley, there's a hill shaped like an upside-down goblet, with its foot and stem broken off. It sits on the level of the valley just like you’d set a goblet on a table. The hill is tall, partially covered in woods, adding a unique character to the scene. I’m sure East-Meon used to be a large place. The church has a Saxon Tower, nearly as impressive, if I remember correctly, as the Cathedral in Winchester. The rest of the church has been rebuilt several times, but the tower is intact; they’ve added a steeple to it, but it still retains its beauty, showing that the church (which is still large) must have originally been a very substantial building. Let those who talk so easily about the population growth in England travel from Highclere to Hambledon. Let them look at the size of the [Pg 126] churches and notice the many small enclosures surrounding every village, each of which surely had its house in the past. But let them go to East-Meon and explain that church. Where did the hands come from to build it? Look at the downs, the vast square miles of downs around this village, all showing marks of the plough and out of cultivation for many years; yet, not a single inch of them is inferior in quality to any of those great “improvements” on the miserable heathlands of Hounslow, Bagshot, and Windsor Forest. It is the destructive, murderous paper system that has taken the fruits of labor, along with the people, from various parts of the country to the insatiable Wen. I don’t believe a word about the claimed increase in population. All observation and reason contradict that; and as for the parliamentary returns, do we need any more proof than this: they claim that the population of Great Britain has jumped from ten to fourteen million in the last twenty years! That’s enough! A person who can accept that will literally believe that the moon is made of green cheese. Such an idea is too ridiculous to be accepted by anyone other than Englishmen, and any Englishman who hasn’t been dulled by a Pitt system.
to Mr. Canning.
to Mr. Canning.
Worth (Sussex),
10 December, 1822.
Worth (Sussex),
December 10, 1822.
Sir,
Sir,
The agreeable news from France, relative to the intended invasion of Spain, compelled me to break off, in my last Letter, in the middle of my Rural Ride of Sunday, the 24th of November. Before I mount again, which I shall do in this Letter, pray let me ask you what sort of apology is to be offered to the nation, if the French Bourbons be permitted to take quiet possession of Cadiz and of the Spanish naval force? Perhaps you may be disposed to answer, when you have taken time to reflect; and, therefore, leaving you to muse on the matter, I will resume my ride.
The good news from France about the planned invasion of Spain forced me to pause in my last letter, in the middle of my Rural Ride on Sunday, November 24th. Before I continue, which I will do in this letter, let me ask you what kind of apology should be given to the nation if the French Bourbons are allowed to peacefully take over Cadiz and the Spanish naval force? You might want to think about this before answering, so I’ll leave you to reflect on it while I continue my ride.
November 24.
November 24.
(Sunday.) From Hambledon to Thursley (continued).
(Sunday.) From Hambledon to Thursley (continued).
From East-Meon, I did not go on to Froxfield church, but turned off to the left to a place (a couple of houses) called Bower. Near this I stopped at a friend’s house, which is in about as lonely a situation as I ever saw. A very pleasant place [Pg 127]however. The lands dry, a nice mixture of woods and fields, and a great variety of hill and dell.
From East-Meon, I didn't head to Froxfield church, but took a left to a spot (a couple of houses) called Bower. Nearby, I stopped by a friend's house, which is situated in one of the most secluded places I've ever seen. It's a really nice spot [Pg 127], though. The land is dry, with a pleasing mix of woods and fields, and a great variety of hills and valleys.
Before I came to East-Meon, the soil of the hills was a shallow loam with flints, on a bottom of chalk; but on this side of the valley of East-Meon; that is to say, on the north side, the soil on the hills is a deep, stiff loam, on a bed of a sort of gravel mixed with chalk; and the stones, instead of being grey on the outside and blue on the inside, are yellow on the outside and whitish on the inside. In coming on further to the North, I found, that the bottom was sometimes gravel and sometime chalk. Here, at the time when whatever it was that formed these hills and valleys, the stuff of which Hindhead is composed seems to have run down and mixed itself with the stuff of which Old Winchester Hill is composed. Free chalk (which is the sort found here) is excellent manure for stiff land, and it produces a complete change in the nature of clays. It is, therefore, dug here, on the North of East-Meon, about in the fields, where it happens to be found, and is laid out upon the surface, where it is crumbled to powder by the frost, and thus gets incorporated with the loam.
Before I arrived in East-Meon, the hills had a shallow loamy soil with flints resting on a chalk base. However, on this side of the East-Meon valley, specifically the north side, the hills have a deep, dense loam over a layer of gravel mixed with chalk. The stones here are yellow on the outside and whitish on the inside, unlike the grey outside and blue inside of the stones elsewhere. As I continued north, I noticed that the base varied between gravel and chalk. It seems that when whatever formed these hills and valleys occurred, the material from Hindhead flowed down and mixed with that of Old Winchester Hill. The free chalk found here is great fertilizer for dense land and completely alters the properties of clays. Therefore, it is dug up in the fields north of East-Meon where it appears, and spread out on the surface to be broken down into powder by frost, becoming incorporated into the loam.
At Bower I got instructions to go to Hawkley, but accompanied with most earnest advice not to go that way, for that it was impossible to get along. The roads were represented as so bad; the floods so much out; the hills and bogs so dangerous; that, really, I began to doubt; and, if I had not been brought up amongst the clays of the Holt Forest and the bogs of the neighbouring heaths, I should certainly have turned off to my right, to go over Hindhead, great as was my objection to going that way. “Well, then,” said my friend at Bower, “if you will go that way, by G—, you must go down Hawkley Hanger;” of which he then gave me such a description! But, even this I found to fall short of the reality. I inquired simply, whether people were in the habit of going down it; and, the answer being in the affirmative, on I went through green lanes and bridle-ways till I came to the turnpike-road from Petersfield to Winchester, which I crossed, going into a narrow and almost untrodden green lane, on the side of which I found a cottage. Upon my asking the way to Hawkley, the woman at the cottage said, “Right up the lane, Sir: you’ll come to a hanger presently: you must take care, Sir: you can’t ride down: will your horses go alone?”
At Bower, I was told to head to Hawkley, but I received strong advice against it because the conditions were said to be impossible. The roads were described as terrible, the floods were really bad, and the hills and bogs were dangerous, so I honestly started to doubt my decision. If I hadn’t grown up in the clay of Holt Forest and the bogs nearby, I would have definitely taken the detour to my right over Hindhead, despite my strong opposition to that route. “Well then,” my friend at Bower said, “if you’re going to insist on that path, by God, you have to go down Hawkley Hanger,” and he gave me quite the description! Yet, even that didn’t quite capture the reality. I simply asked if people usually went down it, and when I got a yes, I continued along green lanes and bridle-ways until I reached the turnpike road from Petersfield to Winchester, which I crossed into a narrow and barely used green lane where I spotted a cottage. When I asked the woman in the cottage for directions to Hawkley, she said, “Just go straight up the lane, Sir: you’ll hit a hanger soon: you need to be careful, Sir: you can't ride down it: will your horses be okay on their own?”
On we trotted up this pretty green lane; and indeed, we had been coming gently and generally up hill for a good while. The lane was between highish banks and pretty high stuff growing on the banks, so that we could see no distance from us, and could receive not the smallest hint of what was so near[Pg 128] at hand. The lane had a little turn towards the end; so that, out we came, all in a moment, at the very edge of the hanger! And never, in all my life, was I so surprised and so delighted! I pulled up my horse, and sat and looked; and it was like looking from the top of a castle down into the sea, except that the valley was land and not water. I looked at my servant, to see what effect this unexpected sight had upon him. His surprise was as great as mine, though he had been bred amongst the North Hampshire hills. Those who had so strenuously dwelt on the dirt and dangers of this route, had said not a word about beauties, the matchless beauties of the scenery. These hangers are woods on the sides of very steep hills. The trees and underwood hang, in some sort, to the ground, instead of standing on it. Hence these places are called Hangers. From the summit of that which I had now to descend, I looked down upon the villages of Hawkley, Greatham, Selborne and some others.
On we went down this lovely green path, and we had indeed been gradually going uphill for quite a while. The path was flanked by steep banks with lush vegetation, so we couldn’t see far ahead and had no clue what was so close[Pg 128] by. The path took a slight turn towards the end; suddenly, we emerged right at the edge of the slope! I had never been so surprised and delighted in my life! I stopped my horse, sat still, and looked around; it felt like looking from the top of a castle down into the sea, except the valley was filled with land, not water. I glanced at my servant to see his reaction to this unexpected view. His surprise was just as great as mine, even though he was from the North Hampshire hills. Those who had been so focused on the dirt and dangers of this route hadn’t mentioned the stunning beauty of the scenery at all. These slopes are woods on the sides of very steep hills. The trees and shrubs seem to “hang” down to the ground rather than standing upright. That’s why these places are called “Hangers.” From the top of the slope I was about to descend, I looked down at the villages of Hawkley, Greatham, Selborne, and a few others.
From the south-east, round, southward, to the north-west, the main valley has cross-valleys running out of it, the hills on the sides of which are very steep, and, in many parts, covered with wood. The hills that form these cross-valleys run out into the main valley, like piers into the sea. Two of these promontories, of great height, are on the west side of the main valley, and were the first objects that struck my sight when I came to the edge of the hanger, which was on the south. The ends of these promontories are nearly perpendicular, and their tops so high in the air, that you cannot look at the village below without something like a feeling of apprehension. The leaves are all off, the hop-poles are in stack, the fields have little verdure; but, while the spot is beautiful beyond description even now, I must leave to imagination to suppose what it is, when the trees and hangers and hedges are in leaf, the corn waving, the meadows bright, and the hops upon the poles!
From the southeast, around southward to the northwest, the main valley has cross-valleys branching off of it, with very steep hills on the sides, many of which are covered in forests. The hills that create these cross-valleys extend into the main valley, like piers reaching into the sea. Two of these high cliffs are on the west side of the main valley, and they were the first things I noticed when I approached the edge of the hanger, which was on the south. The ends of these cliffs are almost vertical, and their tops are so high that you can't look at the village below without feeling a bit of anxiety. The leaves are all gone, the hop-poles are stacked, and the fields have little greenery; but while the place is indescribably beautiful even now, I'll leave it to your imagination to picture what it’s like when the trees, hills, and hedges are in leaf, the corn is waving, the meadows are bright, and the hops are on the poles!
From the south-west, round, eastward, to the north, lie the heaths, of which Woolmer Forest makes a part, and these go gradually rising up to Hindhead, the crown of which is to the north-west, leaving the rest of the circle (the part from north to north-west) to be occupied by a continuation of the valley towards Headley, Binstead, Frensham and the Holt Forest. So that even the contrast in the view from the top of the hanger is as great as can possibly be imagined. Men, however, are not to have such beautiful views as this without some trouble. We had had the view; but we had to go down the hanger. We had, indeed, some roads to get along, as we could, afterwards; but we had to get down the hanger first. The horses took the lead, and crept partly down upon their feet and partly[Pg 129] upon their hocks. It was extremely slippery too; for the soil is a sort of marle, or, as they call it here, maume, or mame, which is, when wet, very much like grey soap. In such a case it was likely that I should keep in the rear, which I did, and I descended by taking hold of the branches of the underwood, and so letting myself down. When we got to the bottom, I bade my man, when he should go back to Uphusband, tell the people there, that Ashmansworth Lane is not the worst piece of road in the world. Our worst, however, was not come yet, nor had we by any means seen the most novel sights.
From the southwest, around to the east and north, lie the heaths, including Woolmer Forest, which gradually rise up to Hindhead, with its peak to the northwest. The remaining part of the circle (from north to northwest) extends into the valley toward Headley, Binstead, Frensham, and Holt Forest. The contrast in the view from the top of the slope is as striking as you can imagine. However, enjoying such beautiful views isn’t effortless. We had seen the view, but we still had to go down the slope. We did have some roads to navigate later, but we first needed to descend the slope. The horses took the lead, moving down partly on their feet and partly[Pg 129] on their hocks. It was extremely slippery too, as the soil is a kind of marl, or as they call it here, maume or mame, which is very much like grey soap when wet. In that situation, I ended up staying at the back, using the branches of the undergrowth to lower myself down. When we reached the bottom, I told my man to let the people in Uphusband know that Ashmansworth Lane isn’t the worst road in the world. However, our worst experience was still to come, and we certainly hadn't seen the most interesting sights yet.
After crossing a little field and going through a farm-yard, we came into a lane, which was, at once, road and river. We found a hard bottom, however; and when we got out of the water, we got into a lane with high banks. The banks were quarries of white stone, like Portland-stone, and the bed of the road was of the same stone; and, the rains having been heavy for a day or two before, the whole was as clean and as white as the steps of a fund-holder or dead-weight door-way in one of the Squares of the Wen. Here were we, then, going along a stone road with stone banks, and yet the underwood and trees grew well upon the tops of the banks. In the solid stone beneath us, there were a horse-track and wheel-tracks, the former about three and the latter about six inches deep. How many many ages it must have taken the horses’ feet, the wheels, and the water, to wear down this stone, so as to form a hollow way! The horses seemed alarmed at their situation; they trod with fear; but they took us along very nicely, and, at last, got us safe into the indescribable dirt and mire of the road from Hawkley Green to Greatham. Here the bottom of all the land is this solid white stone, and the top is that mame, which I have before described. The hop-roots penetrate down into this stone. How deep the stone may go I know not; but, when I came to look up at the end of one of the piers, or promontories, mentioned above, I found that it was all of this same stone.
After crossing a small field and going through a farmyard, we entered a lane that was both a road and a river. However, we found a solid bottom, and once we got out of the water, we ended up on a lane with high banks. The banks were made of white stone, similar to Portland stone, and the bed of the road was the same material. Since it had rained heavily for a day or two before, everything was as clean and white as the steps of a fund-holder or a dead-weight doorway in one of the Squares of the Wen. So, here we were, traveling along a stone road with stone banks, yet shrubs and trees grew well on top of the banks. In the solid stone beneath us, there were horse and wheel tracks, the horse tracks about three inches deep and the wheel tracks about six inches deep. It must have taken countless ages for the horses’ hooves, the wheels, and the water to wear down this stone and create a sunken path! The horses seemed anxious about their surroundings; they moved with caution, but they carried us along quite smoothly, eventually getting us safely into the indescribable dirt and muck of the road from Hawkley Green to Greatham. Here, the base of all the land is this solid white stone, while the top layer is that mame, which I have described before. The hop roots dig deep into this stone. I don't know how deep the stone may go, but when I looked up at one of the piers or promontories I mentioned earlier, I realized that it was all made of the same stone.
At Hawkley Green, I asked a farmer the way to Thursley. He pointed to one of two roads going from the green; but it appearing to me, that that would lead me up to the London road and over Hindhead, I gave him to understand that I was resolved to get along, somehow or other, through the “low countries.” He besought me not to think of it. However, finding me resolved, he got a man to go a little way to put me into the Greatham road. The man came, but the farmer could not let me go off without renewing his entreaties, that I would go away to Liphook, in which entreaties the man joined, though he was to be paid very well for his trouble.
At Hawkley Green, I asked a farmer for directions to Thursley. He pointed to one of the two roads leading from the green, but I thought that it would take me to the London road and over Hindhead. I let him know that I was determined to find my way through the “low countries.” He begged me not to consider it. However, when he saw I was set on it, he got someone to guide me a bit toward the Greatham road. The guy came, but the farmer couldn't let me leave without repeating his pleas for me to head to Liphook, and the man joined in, even though he was going to be paid quite well for his effort.
Off we went, however, to Greatham. I am thinking, whether[Pg 130] I ever did see worse roads. Upon the whole, I think, I have; though I am not sure that the roads of New Jersey, between Trenton and Elizabeth-Town, at the breaking up of winter, be worse. Talk of shows, indeed! Take a piece of this road; just a cut across, and a rod long, and carry it up to London. That would be something like a show!
Off we went to Greatham. I'm wondering if I ever saw worse roads. Overall, I think I have, but I'm not sure if the roads in New Jersey, between Trenton and Elizabeth-Town, when winter is breaking up, are worse. Talk about shows, indeed! Just take a section of this road; a little piece, maybe a rod long, and bring it up to London. That would be quite the show!
Upon leaving Greatham we came out upon Woolmer Forest. Just as we were coming out of Greatham, I asked a man the way to Thursley. “You must go to Liphook, Sir,” said he. “But,” I said, “I will not go to Liphook.” These people seemed to be posted at all these stages to turn me aside from my purpose, and to make me go over that Hindhead, which I had resolved to avoid. I went on a little further, and asked another man the way to Headley, which, as I have already observed, lies on the western foot of Hindhead, whence I knew there must be a road to Thursley (which lies at the North East foot) without going over that miserable hill. The man told me, that I must go across the forest. I asked him whether it was a good road: “It is a sound road,” said he, laying a weighty emphasis upon the word sound. “Do people go it?” said I. “Ye-es,” said he. “Oh then,” said I, to my man, “as it is a sound road, keep you close to my heels, and do not attempt to go aside, not even for a foot.” Indeed, it was a sound road. The rain of the night had made the fresh horse tracks visible. And we got to Headley in a short time, over a sand-road, which seemed so delightful after the flints and stone and dirt and sloughs that we had passed over and through since the morning! This road was not, if we had been benighted, without its dangers, the forest being full of quags and quicksands. This is a tract of Crown lands, or, properly speaking, public lands, on some parts of which our Land Steward, Mr. Huskisson, is making some plantations of trees, partly fir, and partly other trees. What he can plant the fir for, God only knows, seeing that the country is already over-stocked with that rubbish. But this public land concern is a very great concern.
After leaving Greatham, we entered Woolmer Forest. Just as we were exiting Greatham, I asked a man for directions to Thursley. “You must go to Liphook, Sir,” he replied. “But,” I said, “I will not go to Liphook.” It seemed like these people were stationed at every point to steer me off course and make me go over that Hindhead, which I had decided to avoid. I moved a bit further and asked another man for directions to Headley, which, as I’ve already mentioned, is at the western base of Hindhead, from where I knew there had to be a road to Thursley (located at the northeast base) without having to climb that miserable hill. The man told me that I had to go through the forest. I asked him if it was a good road: “It is a sound road,” he said, putting heavy emphasis on the word sound. “Do people use it?” I asked. “Ye-es,” he responded. “Oh then,” I said to my companion, “since it’s a sound road, stick close behind me and don’t stray, not even a foot.” In fact, it was a sound road. The rain from the night had made the fresh horse tracks visible. We reached Headley quickly, traveling over a sandy path, which felt delightful after the flints, stones, dirt, and mud we had dealt with since morning! This road wasn't without its dangers, especially if we had been caught in the dark, as the forest is filled with marshes and quicksand. This is a section of Crown land, or more accurately, public land, where our Land Steward, Mr. Huskisson, is planting some trees, mostly firs and other types. What he can possibly plant the fir for, God only knows, considering the area is already overcrowded with that junk. But this public land initiative is quite significant.
If I were a Member of Parliament, I would know what timber has been cut down, and what it has been sold for, since year 1790. However, this matter must be investigated, first or last. It never can be omitted in the winding up of the concern; and that winding up must come out of wheat at four shillings a bushel. It is said, hereabouts, that a man who lives near Liphook, and who is so mighty a hunter and game pursuer, that they call him William Rufus; it is said that this man is Lord of the Manor of Woolmer Forest. This he cannot be without a grant to that effect; and, if there be a grant, there must have been a reason for the grant. This reason I should very much[Pg 131] like to know; and this I would know if I were a Member of Parliament. That the people call him the Lord of the Manor is certain; but he can hardly make preserves of the plantations; for it is well known how marvellously hares and young trees agree together! This is a matter of great public importance; and yet, how, in the present state of things, is an investigation to be obtained? Is there a man in Parliament that will call for it? Not one. Would a dissolution of Parliament mend the matter? No; for the same men would be there still. They are the same men that have been there for these thirty years; and the same men they will be, and they must be, until there be a reform. To be sure when one dies, or cuts his throat (as in the case of Castlereagh), another one comes; but it is the same body. And, as long as it is that same body, things will always go on as they now go on. However, as Mr. Canning says the body “works well,” we must not say the contrary.
If I were a Member of Parliament, I would know what timber has been cut down and what it has been sold for since 1790. However, this matter must be investigated, one way or another. It can never be ignored when settling the issue; and that settlement must come from wheat at four shillings a bushel. It's said around here that a man who lives near Liphook, and who is such a great hunter that they call him William Rufus, is supposedly the Lord of the Manor of Woolmer Forest. He can't be that without a grant confirming it; and if there's a grant, there must have been a reason for it. I would really like to know that reason, and I would find out if I were a Member of Parliament. It's certain that people call him the Lord of the Manor, but he can hardly make preserves of the plantations, since it's well known how terribly hares and young trees get along! This is a matter of great public importance; and yet, in the current situation, how can an investigation be started? Is there anyone in Parliament who will demand it? Not a single person. Would dissolving Parliament change anything? No, because the same people would still be there. They have been there for the last thirty years; and they will continue to be the same people until there is a reform. Sure, when one dies or cuts his throat (like in the case of Castlereagh), another one comes in; but it's still the same body. And as long as it's that same body, things will continue as they currently do. However, since Mr. Canning says the body “works well,” we can't say otherwise.
The soil of this tract is, generally, a black sand, which, in some places, becomes peat, which makes very tolerable fuel. In some parts there is clay at bottom; and there the oaks would grow; but not while there are hares in any number on the forest. If trees be to grow here, there ought to be no hares, and as little hunting as possible.
The soil in this area is mostly black sand, which in some spots turns into peat, providing decent fuel. In certain areas, there's clay underneath, and that's where oaks could thrive; however, that won't happen as long as there are many hares in the forest. For trees to grow here, there needs to be a reduction in the number of hares and minimal hunting.
We got to Headly, the sign of the Holly-Bush, just at dusk, and just as it began to rain. I had neither eaten nor drunk since eight o’clock in the morning; and as it was a nice little public-house, I at first intended to stay all night, an intention that I afterwards very indiscreetly gave up. I had laid my plan, which included the getting to Thursley that night. When, therefore, I had got some cold bacon and bread, and some milk, I began to feel ashamed of stopping short of my plan, especially after having so heroically persevered in the “stern path,” and so disdainfully scorned to go over Hindhead. I knew that my road lay through a hamlet called Churt, where they grow such fine bennet-grass seed. There was a moon; but there was also a hazy rain. I had heaths to go over, and I might go into quags. Wishing to execute my plan, however, I at last brought myself to quit a very comfortable turf-fire, and to set off in the rain, having bargained to give a man three shillings to guide me out to the Northern foot of Hindhead. I took care to ascertain, that my guide knew the road perfectly well; that is to say, I took care to ascertain it as far as I could, which was, indeed, no farther than his word would go. Off we set, the guide mounted on his own or master’s horse, and with a white smock frock, which enabled us to see him clearly. We trotted on pretty fast for about half an hour; and I perceived, not without some surprise, that the rain, which I[Pg 132] knew to be coming from the South, met me full in the face, when it ought, according to my reckoning, to have beat upon my right cheek. I called to the guide repeatedly to ask him if he was sure that he was right, to which he always answered “Oh! yes, Sir, I know the road.” I did not like this, “I know the road.” At last, after going about six miles in nearly a Southern direction, the guide turned short to the left. That brought the rain upon my right cheek, and, though I could not very well account for the long stretch to the South, I thought, that, at any rate, we were now in the right track; and, after going about a mile in this new direction, I began to ask the guide how much further we had to go; for I had got a pretty good soaking, and was rather impatient to see the foot of Hindhead. Just at this time, in raising my head and looking forward as I spoke to the guide, what should I see, but a long, high, and steep hanger arising before us, the trees along the top of which I could easily distinguish! The fact was, we were just getting to the outside of the heath, and were on the brow of a steep hill, which faced this hanging wood. The guide had begun to descend, and I had called to him to stop; for the hill was so steep, that, rain as it did and wet as my saddle must be, I got off my horse in order to walk down. But, now behold, the fellow discovered, that he had lost his way!—Where we were I could not even guess. There was but one remedy, and that was to get back, if we could. I became guide now; and did as Mr. Western is advising the Ministers to do, retraced my steps. We went back about half the way that we had come, when we saw two men, who showed us the way that we ought to go. At the end of about a mile, we fortunately found the turnpike-road; not, indeed, at the foot, but on the tip-top of that very Hindhead, on which I had so repeatedly vowed I would not go! We came out on the turnpike some hundred yards on the Liphook side of the buildings called the Hut; so that we had the whole of three miles of hill to come down at not much better than a foot pace, with a good pelting rain at our backs.
We arrived at Headly, where the sign for the Holly-Bush was, just as dusk fell and the rain started to pour. I hadn’t eaten or drunk anything since eight in the morning, and since it was a cozy pub, I initially thought about staying the night, though I later imprudently changed my mind. I had made my plan, which included getting to Thursley that night. After grabbing some cold bacon, bread, and milk, I felt ashamed of abandoning my plan, especially after sticking to the “stern path” and heroically refusing to go over Hindhead. I knew my route passed through a hamlet called Churt, known for its excellent bennet-grass seeds. There was a moon, but also a hazy rain. I had heaths to cross, and I might encounter marshy ground. Still determined to stick with my plan, I finally convinced myself to leave the warm turf fire and head out into the rain, having negotiated with a man to pay him three shillings to guide me to the Northern foot of Hindhead. I made sure my guide knew the way well; in other words, I confirmed as much as I could, which was really only as good as his word. We set off, the guide riding either his or his master’s horse and wearing a white smock frock, which made him easy to see. We trotted along fairly quickly for about half an hour, and I noticed with some surprise that the rain, which I knew was coming from the South, hit me directly in the face when it should have been striking my right cheek according to my calculations. I kept calling to the guide, asking if he was sure he knew where he was going, and he always replied, “Oh! yes, Sir, I know the road.” I didn't like his repeated assurance of, “I know the road.” Finally, after traveling about six miles mostly south, the guide suddenly turned left. This change put the rain on my right cheek, and while I couldn't quite understand the long detour to the South, I thought we were finally on the right track. After going about a mile in this new direction, I started asking the guide how much farther we had to go; I was pretty soaked and eager to reach the foot of Hindhead. At that moment, as I raised my head to look ahead while speaking to the guide, what did I see but a long, high, steep hill rising before us, with trees along the top that I could clearly make out! We were just reaching the outer edge of the heath and were on the crest of a steep hill facing the woods. The guide had started to descend, and I called to him to stop because the hill was so steep that, despite the rain and my wet saddle, I got off my horse to walk down. But, then the guy realized he had lost his way! I couldn’t even guess where we were. The only option was to retrace our steps if we could. I took the lead, just like Mr. Western advises the Ministers to do, and retraced my steps. We went back about halfway when we saw two men who directed us on the proper path. After about a mile, we luckily found the turnpike road; however, not at the foot but right on top of the very Hindhead I had so often sworn I wouldn’t go near! We emerged onto the turnpike about a hundred yards on the Liphook side of a spot called the Hut, which meant we still had to descend the entire three miles of hill at barely more than a walking pace, all while getting pelted by rain.
It is odd enough how differently one is affected by the same sight, under different circumstances. At the “Holly Bush” at Headly there was a room full of fellows in white smock frocks, drinking and smoking and talking, and I, who was then dry and warm, moralized within myself on their folly in spending their time in such a way. But, when I got down from Hindhead to the public-house at Road-Lane, with my skin soaking and my teeth chattering, I thought just such another group, whom I saw through the window sitting round a good fire with pipes in their mouths, the wisest assembly I had ever set my eyes on. A real Collective Wisdom. And, I most solemnly declare,[Pg 133] that I felt a greater veneration for them than I have ever felt even for the Privy Council, notwithstanding the Right Honorable Charles Wynn and the Right Honorable Sir John Sinclair belong to the latter.
It's strange how differently we can react to the same scene depending on our mood. At the "Holly Bush" in Headly, I saw a room full of guys in white smocks drinking, smoking, and chatting, and I, feeling dry and warm, thought to myself how foolish they were for wasting their time like that. But when I came down from Hindhead to the pub at Road-Lane, soaked through and shivering, I looked through the window at another group sitting around a nice fire, pipes in hand, and they seemed to me the wisest bunch I’d ever seen. A true Collective Wisdom. And I seriously declare,[Pg 133] I felt more respect for them than I ever had for the Privy Council, even with the Right Honorable Charles Wynn and the Right Honorable Sir John Sinclair in that group.
It was now but a step to my friend’s house, where a good fire and a change of clothes soon put all to rights, save and except the having come over Hindhead after all my resolutions. This mortifying circumstance; this having been beaten, lost the guide the three shillings that I had agreed to give him. “Either,” said I, “you did not know the way well, or you did: if the former, it was dishonest in you to undertake to guide me: if the latter, you have wilfully led me miles out of my way.” He grumbled; but off he went. He certainly deserved nothing; for he did not know the way, and he prevented some other man from earning and receiving the money. But, had he not caused me to get upon Hindhead, he would have had the three shillings. I had, at one time, got my hand in my pocket; but the thought of having been beaten pulled it out again.
It was just a short walk to my friend’s house, where a nice fire and a change of clothes quickly fixed everything, except for the fact that I had ended up going over Hindhead despite all my plans not to. This embarrassing situation; this having been beaten, cost me the three shillings I had promised to pay the guide. “Either,” I said, “you didn’t know the way well, or you did. If it's the first, it was dishonest of you to agree to guide me; if it’s the second, you intentionally led me miles off course.” He complained, but he left. He definitely didn't deserve anything; he didn’t know the way, and he kept someone else from earning that money. But if he hadn’t made me get upon Hindhead, he would have earned the three shillings. At one point, I reached into my pocket; but the thought of having been beaten pulled my hand back out again.
Thus ended the most interesting day, as far as I know, that I ever passed in all my life. Hawkley-hangers, promontories, and stone-roads will always come into my mind when I see, or hear of, picturesque views. I forgot to mention, that, in going from Hawkley to Greatham, the man, who went to show me the way, told me at a certain fork, “That road goes to Selborne.” This put me in mind of a book, which was once recommended to me, but which I never saw, entitled “The History and Antiquities of Selborne,” (or something of that sort) written, I think, by a parson of the name of White, brother of Mr. White, so long a Bookseller in Fleet-street. This parson had, I think, the living of the parish of Selborne. The book was mentioned to me as a work of great curiosity and interest. But, at that time, the THING was biting so very sharply that one had no attention to bestow on antiquarian researches. Wheat at 39s. a quarter, and Southdown ewes at 12s. 6d. have so weakened the THING’S jaws and so filed down its teeth, that I shall now certainly read this book if I can get it. By-the-bye if all the parsons had, for the last thirty years, employed their leisure time in writing the histories of their several parishes, instead of living, as many of them have, engaged in pursuits that I need not here name, neither their situation nor that of their flocks would, perhaps, have been the worse for it at this day.
Thus ended the most interesting day I’ve ever had in my life, as far as I know. Hawkley-hangers, cliffs, and stone roads will always come to mind when I see or hear about beautiful views. I forgot to mention that while going from Hawkley to Greatham, the man who was showing me the way pointed out a fork in the road and said, “That road goes to Selborne.” This reminded me of a book that was once recommended to me but I’ve never seen, called “The History and Antiquities of Selborne” (or something like that), written, I think, by a clergyman named White, who was the brother of Mr. White—a bookseller in Fleet Street for a long time. I believe this clergyman held the living of the parish of Selborne. The book was described to me as a fascinating and interesting work. But at that time, the THING was biting so very sharply that I couldn’t focus on any historical research. Wheat was at 39s. a quarter, and Southdown ewes at 12s. 6d., which have weakened the THINGS jaws and filed down its teeth to the point where I will definitely read that book if I can find it. By the way, if all the clergymen had spent their free time over the last thirty years writing the histories of their parishes instead of being involved in pursuits I won’t mention here, neither their situation nor that of their congregations would, perhaps, be worse off today.
Thursley (Surrey), Nov. 25.
Thursley (Surrey), Nov. 25.
In looking back into Hampshire, I see with pleasure the farmers bestirring themselves to get a County Meeting called.[Pg 134] There were, I was told, nearly five hundred names to a Requisition, and those all of land-owners or occupiers.—Precisely what they mean to petition for I do not know; but (and now I address myself to you, Mr. Canning,) if they do not petition for a reform of the Parliament, they will do worse than nothing. You, Sir, have often told us, that the HOUSE, however got together, “works well.” Now, as I said in 1817, just before I went to America to get out of the reach of our friend, the Old Doctor, and to use my long arm; as I said then, in a Letter addressed to Lord Grosvenor, so I say now, show me the inexpediency of reform, and I will hold my tongue. Show us, prove to us, that the House “works well,” and I, for my part, give the matter up. It is not the construction or the motions of a machine that I ever look at: all I look after is the effect. When, indeed, I find that the effect is deficient or evil, I look to the construction. And, as I now see, and have for many years seen, evil effect, I seek a remedy in an alteration in the machine. There is now nobody; no, not a single man, out of the regions of Whitehall, who will pretend, that the country can, without the risk of some great and terrible convulsion, go on, even for twelve months longer, unless there be a great change of some sort in the mode of managing the public affairs.
Looking back at Hampshire, I happily see the farmers getting together to call a County Meeting.[Pg 134] I heard there were nearly five hundred names on a Requisition, and all of them were landowners or occupiers. I'm not sure what they plan to petition for, but (and now I’m speaking to you, Mr. Canning) if they don’t ask for a reform of Parliament, they’ll end up doing nothing at all. You’ve often told us that the Home, however it’s assembled, “works well.” Now, as I said back in 1817, just before I went to America to escape our friend, the Old Doctor, and to use my long arm; as I said then in a letter to Lord Grosvenor, I still say now: show me why reform is a bad idea, and I’ll keep quiet. Prove to us that the House “works well,” and I, for one, will give up the fight. I don’t focus on how a machine is built or how it moves; all I care about is the effect. When I notice that the effect is lacking or harmful, I look at the construction. And since I currently see, and have seen for many years, harmful effects, I’m looking for a fix in changing the machine. There’s no one, not a single person outside of Whitehall, who would claim that the country can go on, even for another twelve months, without risking some major and disastrous upheaval, unless there’s a significant change in how public affairs are managed.
Could you see and hear what I have seen and heard during this Rural Ride, you would no longer say, that the House “works well.” Mrs. Canning and your children are dear to you; but, Sir, not more dear than are to them the wives and children of, perhaps, two hundred thousand men, who, by the Acts of this same House, see those wives and children doomed to beggary, and to beggary, too, never thought of, never regarded as more likely than a blowing up of the earth or a falling of the sun. It was reserved for this “working well” House to make the fire-sides of farmers scenes of gloom. These fire-sides, in which I have always so delighted, I now approach with pain. I was, not long ago, sitting round the fire with as worthy and as industrious a man as all England contains. There was his son, about 19 years of age; two daughters from 15 to 18; and a little boy sitting on the father’s knee. I knew, but not from him, that there was a mortgage on his farm. I was anxious to induce him to sell without delay. With this view I, in an hypothetical and round-about way, approached his case, and at last I came to final consequences. The deep and deeper gloom on a countenance, once so cheerful, told me what was passing in his breast, when turning away my looks in order to seem not to perceive the effect of my words, I saw the eyes of his wife full of tears. She had made the application; and there were her children before her! And am I to be banished for life if I express what[Pg 135] I felt upon this occasion! And does this House, then, “work well?” How many men, of the most industrious, the most upright, the most exemplary, upon the face of the earth, have been, by this one Act of this House, driven to despair, ending in madness or self-murder, or both! Nay, how many scores! And, yet, are we to be banished for life, if we endeavour to show, that this House does not “work well?”—However, banish or banish not, these facts are notorious: the House made all the Loans which constitute the debt: the House contracted for the Dead Weight: the House put a stop to gold-payments in 1797: the House unanimously passed Peel’s Bill. Here are all the causes of the ruin, the misery, the anguish, the despair, and the madness and self-murders. Here they are all. They have all been Acts of this House; and yet, we are to be banished if we say, in words suitable to the subject, that this House does not “work well!”
If you could see and hear what I have during this Rural Ride, you wouldn’t claim that the House “works well.” Mrs. Canning and your children matter a lot to you; but, Sir, they are not more precious than the wives and children of maybe two hundred thousand men who, due to the actions of this same House, see those wives and children facing poverty, a poverty they never anticipated, never viewed as more likely than an explosion of the earth or the sun falling from the sky. It has fallen to this “working well” House to turn farmers’ homes into places of sadness. Those homes, which I have always loved, now cause me distress. Not long ago, I was sitting by the fire with a man as honorable and hardworking as anyone in England. He had his 19-year-old son, two daughters aged 15 to 18, and a little boy sitting on his lap. I knew, though not from him, that there was a mortgage on his farm. I wanted to encourage him to sell without delay. To do this, I approached his situation indirectly, and eventually got to the heart of it. The deepening darkness on a face that was once so bright signaled what he was feeling inside, and as I turned away to pretend I didn’t notice the impact of my words, I saw his wife’s eyes filled with tears. She had made the connection; and there were her children in front of her! Am I to be banished for life for expressing what[Pg 135] I felt at that moment? And does this House, then, “work well?” How many of the most hardworking, honest, and exemplary men on earth have been pushed to despair, ending up in madness or suicide, or both, by this one Act of this House? How many dozens! Yet, are we to be banished for life if we try to show that this House does not “work well?”—But whether we’re banished or not, these facts are undeniable: the House created all the Loans that make up the debt: the House signed the contract for the Dead Weight: the House halted gold payments in 1797: the House unanimously passed Peel’s Bill. Here are all the reasons for the ruin, the misery, the anguish, the despair, and the madness and suicides. Here they are all. They are all Acts of this House; and yet, we’re to be banished if we say, in appropriate terms, that this House does not “work well!”
This one Act, I mean this Banishment Act, would be enough, with posterity, to characterize this House. When they read (and can believe what they read) that it actually passed a law to banish for life any one who should write, print, or publish anything having a tendency to bring it into contempt; when posterity shall read this, and believe it, they will want nothing more to enable them to say what sort of an assembly it was! It was delightful, too, that they should pass this law just after they had passed Peel’s Bill! Oh, God! thou art just! As to reform, it must come. Let what else will happen, it must come. Whether before, or after, all the estates be transferred, I cannot say. But, this I know very well; that the later it come, the deeper will it go.
This one Act, I mean this Banishment Act, would be enough to define this House for future generations. When they read (and can believe what they read) that it actually passed a law to banish anyone for life who writes, prints, or publishes anything likely to bring it into contempt; when future generations read this and believe it, they won’t need anything else to determine what kind of assembly it was! It’s also ironic that they passed this law right after approving Peel’s Bill! Oh, God! you are just! As for reform, it must come. Whatever else happens, it must come. I can’t say whether it will happen before or after all the estates are transferred. But I know this for sure: the later it comes, the deeper it will impact.
I shall, of course, go on remarking, as occasion offers, upon what is done by and said in this present House; but I know that it can do nothing efficient for the relief of the country. I have seen some men of late, who seem to think, that even a reform, enacted, or begun, by this House, would be an evil; and that it would be better to let the whole thing go on, and produce its natural consequence. I am not of this opinion: I am for a reform as soon as possible, even though it be not, at first, precisely what I could wish; because, if the debt blow up before the reform take place, confusion and uproar there must be; and I do not want to see confusion and uproar. I am for a reform of some sort, and soon; but, when I say of some sort, I do not mean of Lord John Russell’s sort; I do not mean a reform in the Lopez way. In short, what I want is, to see the men changed. I want to see other men in the House; and as to who those other men should be, I really should not be very nice. I have seen the Tierneys, the Bankeses, the Wilberforces, the[Pg 136] Michael Angelo Taylors, the Lambs, the Lowthers, the Davis Giddies, the Sir John Sebrights, the Sir Francis Burdetts, the Hobhouses, old or young, Whitbreads the same, the Lord Johns and the Lord Williams and the Lord Henries and the Lord Charleses, and, in short, all the whole family; I have seen them all there, all the same faces and names, all my life time; I see that neither adjournment nor prorogation nor dissolution makes any change in the men; and, caprice let it be if you like, I want to see a change in the men. These have done enough in all conscience; or, at least, they have done enough to satisfy me. I want to see some fresh faces, and to hear a change of some sort or other in the sounds. A “hear, hear,” coming everlastingly from the same mouths, is what I, for my part, am tired of.
I will, of course, keep commenting, whenever I can, on what happens in this House, but I know that it can’t really do anything effective to help the country. Recently, I’ve seen some people who think that even a reform started or carried out by this House would be a bad thing, and that it would be better to just let everything continue and let it run its course. I don’t agree with that. I want to see reform happen as soon as possible, even if it’s not exactly what I’d prefer at first, because if the debt explodes before we enact reform, there will definitely be chaos and uproar, and I don’t want to see that. I’m in favor of some kind of reform, and soon; but when I say “some kind,” I don’t mean the kind that Lord John Russell suggests, nor do I mean a reform like Lopez's. In short, I want to see new faces. I want to see other people in the House; and as for who those other people should be, I really wouldn’t be picky. I’ve seen the Tierneys, the Bankeses, the Wilberforces, the Michael Angelo Taylors, the Lambs, the Lowthers, the Davis Giddies, the Sir John Sebrights, the Sir Francis Burdetts, the Hobhouses, both old and young, the Whitbreads, the Lord Johns, the Lord Williams, the Lord Henries, and the Lord Charleses, and, basically, the whole family; I’ve seen them all there, all the same faces and names, my entire life. I see that neither adjournments, prorogations, nor dissolutions change the people. Call it a whim if you want, but I want to see a change in the men. They’ve done enough, in my opinion; or at least, they’ve done enough to satisfy me. I want to see some fresh faces and hear a change in the conversation. A "hear, hear" coming from the same mouths over and over is something I’m tired of.
I am aware that this is not what the “great reformers” in the House mean. They mean, on the contrary, no such thing as a change of men. They mean that Lopez should sit there for ever; or, at least, till succeeded by a legitimate heir. I believe that Sir Francis Burdett, for instance, has not the smallest idea of an Act of Parliament ever being made without his assistance, if he chooses to assist, which is not very frequently the case. I believe that he looks upon a seat in the House as being his property; and that the other seat is, and ought to be, held as a sort of leasehold or copyhold under him. My idea of reform, therefore; my change of faces and of names and of sounds will appear quite horrible to him. However, I think the nation begins to be very much of my way of thinking; and this I am very sure of, that we shall never see that change in the management of affairs, which we most of us want to see, unless there be a pretty complete change of men.
I know this isn’t what the “great reformers” in the House mean. They actually want no change in the people. They want Lopez to stay there forever, or at least until a legitimate heir takes over. I think, for example, that Sir Francis Burdett has no idea that an Act of Parliament could ever be passed without his input, if he decides to be involved, which isn’t very often. I believe he sees his seat in the House as his own property, and thinks that the other seat is a sort of leasehold or copyhold under him. So, my idea of reform—my vision of changing faces, names, and sounds—would seem completely terrible to him. However, I believe the nation is starting to align more with my perspective; and I’m certain that we won’t see the change in how things are run, which most of us want, unless there’s a significant change in the people involved.
Some people will blame me for speaking out so broadly upon this subject. But I think it the best way to disguise nothing; to do what is right; to be sincere; and to let come what will.
Some people will criticize me for being so open about this topic. But I believe it's the best way to hide nothing; to do what is right; to be genuine; and to accept whatever happens.
Godalming, November 26 to 28.
Godalming, Nov 26 to 28.
I came here to meet my son, who was to return to London when we had done our business.—The turnips are pretty good all over the country, except upon the very thin soils on the chalk. At Thursley they are very good, and so they are upon all these nice light and good lands round about Godalming.
I came here to meet my son, who was supposed to head back to London when we finished our business. The turnips are pretty good across the country, except in the really thin soils on the chalk. At Thursley, they’re very good, and the same goes for all the nice, light, and fertile lands around Godalming.
This is a very pretty country. You see few prettier spots than this. The chain of little hills that run along to the South and South-East of Godalming, and the soil, which is a good loam upon a sand-stone bottom, run down on the South side, into what is called the Weald. This Weald is a bed of clay, in which nothing grows well but oak trees. It is first the Weald of Surrey[Pg 137] and then the Weald of Sussex. It runs along on the South of Dorking, Reigate, Bletchingley, Godstone, and then winds away down into Kent. In no part of it, as far as I have observed, do the oaks grow finer than between the sand-hill on the South of Godstone and a place called Fellbridge, where the county of Surrey terminates on the road to East Grinstead.
This is a really beautiful area. You won’t find many places more stunning than this. The series of small hills stretching to the south and southeast of Godalming, along with the good loam soil sitting on a sandstone base, slopes down to what is known as the Weald on the south side. The Weald is a clay bed where only oak trees thrive well. It starts as the Weald of Surrey[Pg 137] and then becomes the Weald of Sussex. It stretches to the south of Dorking, Reigate, Bletchingley, Godstone, and then curves down into Kent. In my experience, the oaks grow better in no other part than between the sandy hill south of Godstone and a spot called Fellbridge, where Surrey ends on the road to East Grinstead.
At Godalming we heard some account of a lawsuit between Mr. Holme Sumner and his tenant, Mr. Nash; but the particulars I must reserve till I have them in black and white.
At Godalming, we heard a bit about a legal dispute between Mr. Holme Sumner and his tenant, Mr. Nash; but I need to hold off on the details until I have them written down.
In all parts of the country, I hear of landlords that begin to squeak, which is a certain proof that they begin to feel the bottom of their tenants’ pockets. No man can pay rent; I mean any rent at all, except out of capital; or, except under some peculiar circumstances, such as having a farm near a spot where the fundholders are building houses. When I was in Hampshire, I heard of terrible breakings up in the Isle of Wight. They say, that the general rout is very near at hand there. I heard of one farmer, who held a farm at seven hundred pounds a-year, who paid his rent annually, and punctually, who had, of course, seven hundred pounds to pay to his landlord last Michaelmas; but who, before Michaelmas came, thrashed out and sold (the harvest being so early) the whole of his corn; sold off his stock, bit by bit; got the very goods out of his house, leaving only a bed and some trifling things; sailed with a fair wind over to France with his family; put his mother-in-law into the house to keep possession of the house and farm, and to prevent the landlord from entering upon the land for a year or better, unless he would pay to the mother-in-law a certain sum of money! Doubtless the landlord had already sucked away about three or four times seven hundred pounds from this farmer. He would not be able to enter upon his farm without a process that would cost him some money, and without the farm being pretty well stocked with thistles and docks, and perhaps laid half to common. Farmers on the coast opposite France are not so firmly bounden as those in the interior. Some hundreds of these will have carried their allegiance, their capital (what they have left), and their skill, to go and grease the fat sow, our old friends the Bourbons. I hear of a sharp, greedy, hungry shark of a landlord, who says that “some law must be passed;” that “Parliament must do something to prevent this!” There is a pretty fool for you! There is a great jackass (I beg the real jackass’s pardon), to imagine that the people at Westminster can do anything to prevent the French from suffering people to come with their money to settle in France! This fool does not know, perhaps, that there are Members of Parliament that live in France more than they do in England. I have heard of[Pg 138] one, who not only lives there, but carries on vineyards there, and is never absent from them, except when he comes over “to attend to his duties in Parliament.” He perhaps sells his wine at the same time, and that being genuine, doubtless brings him a good price; so that the occupations harmonize together very well. The Isle of Wight must be rather peculiarly distressed; for it was the scene of monstrous expenditure. When the pure Whigs were in power, in 1806, it was proved to them and to the Parliament, that in several instances, a barn in the Isle of Wight was rented by the “envy of surrounding nations” for more money than the rest of the whole farm! These barns were wanted as barracks; and, indeed, such things were carried on in that Island as never could have been carried on under anything that was not absolutely “the admiration of the world.” These sweet pickings, caused, doubtless, a great rise in the rent of the farms; so that, in this Island, there is not only the depression of price, and a greater depression than anywhere else, but also the loss of the pickings, and these together leave the tenants but this simple choice; beggary or flight; and as most of them have had a pretty deal of capital, and will be likely to have some left as yet, they will, as they perceive the danger, naturally flee for succour to the Bourbons. This is, indeed, something new in the History of English Agriculture; and were not Mr. Canning so positive to the contrary, one would almost imagine that the thing which has produced it does not work so very well. However, that gentleman seems resolved to prevent us, by his King of Bohemia and his two Red Lions, from having any change in this thing; and therefore the landlords, in the Isle of Wight, as well as elsewhere, must make the best of the matter.
Across the country, I hear about landlords starting to squeak, which is a sure sign they're beginning to tap into their tenants' finances. No one can pay rent; I mean any rent, unless it's from savings or under certain special circumstances, like having a farm near where investors are building homes. When I was in Hampshire, I heard about terrible evictions happening in the Isle of Wight. They say a major upheaval is almost here. I heard of one farmer who rented a farm for seven hundred pounds a year, who always paid his rent on time, and of course, owed his landlord seven hundred pounds last Michaelmas. But before that time came, he thrashed and sold all his crops (the harvest was early), sold off his livestock piece by piece, cleared out his house leaving only a bed and a few small items, and sailed with his family to France. He put his mother-in-law in the house to keep possession and prevent the landlord from taking the land for a year or more unless he paid her a certain amount! The landlord had already drained about three to four times seven hundred pounds from this farmer. He wouldn't be able to take back his farm without a costly legal process, and the farm would be overgrown with thistles and weeds, maybe even half turned to common land. Farmers on the coast facing France are not as securely tied down as those inland. Some hundreds of them will have taken their loyalty, whatever capital they have left, and their skills to support our old allies, the Bourbons. I hear about a greedy landlord who says that “some law must be passed;” that “Parliament needs to do something to stop this!” What a fool! It’s ridiculous to think that people in Westminster can do anything to stop the French from allowing people with money to settle there! This clueless guy may not even realize that there are Members of Parliament who spend more time in France than in England. I’ve heard of[Pg 138] one who not only lives there but also runs vineyards, only coming back to handle his “Parliamentary duties.” He probably sells his wine while he’s at it, and being genuine, it likely fetches a good price, so the two jobs work well together. The Isle of Wight must be particularly struggling because it witnessed massive spending. When the pure Whigs were in charge in 1806, it was shown to them and Parliament that in several cases, a barn on the Isle of Wight was rented for more money than the entire farm! These barns were needed as barracks; indeed, such operations happened on that Island that could only be admired worldwide. These easy profits must have led to a significant hike in farm rents; so in this Island, not only are prices depressed—more than anywhere else—but with the loss of these easy profits, tenants are left with a simple choice: poverty or escape. Since most have accumulated some capital and likely have some left, as they see the danger approaching, they will naturally turn for help to the Bourbons. This is indeed something new in the history of English agriculture; and if Mr. Canning weren't so adamant otherwise, one might almost think that the causes behind it aren't working so well. However, that gentleman seems determined to keep us from changing this situation with his King of Bohemia and his two Red Lions, so landlords in the Isle of Wight, as well as elsewhere, will just have to make the best of it.
November 29.
November 29.
Went on to Guildford, where I slept. Everybody, that has been from Godalming to Guildford, knows, that there is hardly another such a pretty four miles in all England. The road is good; the soil is good; the houses are neat; the people are neat: the hills, the woods, the meadows, all are beautiful. Nothing wild and bold, to be sure, but exceedingly pretty; and it is almost impossible to ride along these four miles without feelings of pleasure, though you have rain for your companion, as it happened to be with me.
Went on to Guildford, where I spent the night. Everyone who has traveled from Godalming to Guildford knows that there isn't another stretch as lovely as these four miles anywhere in England. The road is in great condition; the land is fertile; the houses are tidy; the people are well-kept. The hills, the woods, the meadows—everything is beautiful. Nothing dramatic or striking, for sure, but incredibly charming; it's nearly impossible to ride through these four miles without feeling pleasure, even if the rain is your companion, as it was for me.
Dorking, November 30.
Dorking, November 30.
I came over the high hill on the south of Guildford, and came down to Chilworth, and up the valley to Albury. I noticed, in my first Rural Ride, this beautiful valley, its hangers, its meadows, its hop-gardens, and its ponds. This valley of Chilworth[Pg 139] has great variety, and is very pretty; but after seeing Hawkley, every other place loses in point of beauty and interest. This pretty valley of Chilworth has a run of water which comes out of the high hills, and which, occasionally, spreads into a pond; so that there is in fact a series of ponds connected by this run of water. This valley, which seems to have been created by a bountiful providence, as one of the choicest retreats of man; which seems formed for a scene of innocence and happiness, has been, by ungrateful man, so perverted as to make it instrumental in effecting two of the most damnable of purposes; in carrying into execution two of the most damnable inventions that ever sprang from the minds of man under the influence of the devil! namely, the making of gunpowder and of banknotes! Here in this tranquil spot, where the nightingales are to be heard earlier and later in the year than in any other part of England; where the first bursting of the buds is seen in Spring, where no rigour of seasons can ever be felt; where everything seems formed for precluding the very thought of wickedness; here has the devil fixed on as one of the seats of his grand manufactory; and perverse and ungrateful man not only lends him his aid, but lends it cheerfully! As to the gunpowder, indeed, we might get over that. In some cases that may be innocently, and, when it sends the lead at the hordes that support a tyrant, meritoriously employed. The alders and the willows, therefore, one can see, without so much regret, turned into powder by the waters of this valley; but, the Bank-notes! To think that the springs which God has commanded to flow from the sides of these happy hills, for the comfort and the delight of man; to think that these springs should be perverted into means of spreading misery over a whole nation; and that, too, under the base and hypocritical pretence of promoting its credit and maintaining its honour and its faith! There was one circumstance, indeed, that served to mitigate the melancholy excited by these reflections; namely, that a part of these springs have, at times, assisted in turning rags into Registers! Somewhat cheered by the thought of this, but, still, in a more melancholy mood than I had been for a long while, I rode on with my friend towards Albury, up the valley, the sand-hills on one side of us and the chalk-hills on the other. Albury is a little village consisting of a few houses, with a large house or two near it. At the end of the village we came to a park, which is the residence of Mr. Drummond.—Having heard a great deal of this park, and of the gardens, I wished very much to see them. My way to Dorking lay through Shire, and it went along on the outside of the park. I guessed, as the Yankees say, that there must be a way through the park to Shire; and I fell upon the scheme of going into the[Pg 140] park as far as Mr. Drummond’s house, and then asking his leave to go out at the other end of it. This scheme, though pretty bare-faced, succeeded very well. It is true that I was aware that I had not a Norman to deal with; or, I should not have ventured upon the experiment. I sent in word that, having got into the park, I should be exceedingly obliged to Mr. Drummond if he would let me go out of it on the side next to Shire. He not only granted this request, but, in the most obliging manner, permitted us to ride all about the park, and to see his gardens, which, without any exception, are, to my fancy, the prettiest in England; that is to say, that I ever saw in England.
I came over the high hill south of Guildford and made my way down to Chilworth, then up the valley to Albury. In my first rural ride, I noticed this beautiful valley with its slopes, meadows, hop gardens, and ponds. The Chilworth valley[Pg 139] has a lot of variety and is very pretty; but after seeing Hawkley, everything else feels less beautiful and interesting. This lovely Chilworth valley has a stream coming down from the high hills that sometimes spreads out into a pond, creating a series of ponds linked by this stream. This valley, which seems to have been made by a generous providence as one of humanity's finest retreats, appears designed for scenes of innocence and happiness, has been twisted by ungrateful humans to serve two of the most terrible purposes: the production of gunpowder and banknotes! Here, in this peaceful place where nightingales can be heard earlier and later in the year than anywhere else in England; where you can see the first buds bursting in spring, where no harsh seasons ever disrupt the calm; where everything seems designed to keep away wicked thoughts; here the devil has chosen as one of the centers for his grand factory; and twisted and ungrateful people not only help him but do it eagerly! Regarding gunpowder, we might overlook that. In some cases, it might be used innocently, or even nobly, when it’s used to launch lead at the forces supporting a tyrant. So, we can look at the alders and willows being turned into powder by the waters of this valley without too much regret; but the banknotes! To think that the springs God commanded to flow from these joyful hills for the comfort and joy of humanity should be twisted into instruments of suffering for an entire nation; and all under the wicked and deceitful pretense of promoting its credit and maintaining its honor and faith! There was one thing, however, that softened the sadness brought on by these thoughts; namely, that part of these springs have, at times, helped turn rags into Registers! Somewhat comforted by that idea, but still feeling more melancholy than I had in a long time, I rode on with my friend toward Albury, along the valley, with sand hills on one side and chalk hills on the other. Albury is a small village with a few houses and a couple of larger ones nearby. At the end of the village, we arrived at a park that is the residence of Mr. Drummond. Having heard a lot about this park and its gardens, I was very eager to see them. My route to Dorking went through Shire and along the outside of the park. I figured, as the Americans say, that there must be a way through the park to Shire; so I came up with the idea of entering the[Pg 140] park as far as Mr. Drummond's house, then asking for permission to exit at the other end. This plan, while a bit bold, worked out quite well. I was aware that I wasn’t dealing with a Norman, or I wouldn't have tried it. I sent a message stating that I had entered the park and would greatly appreciate it if Mr. Drummond would allow me to exit on the side towards Shire. He not only granted my request but, in the most gracious way, allowed us to ride all around the park and see his gardens, which, in my opinion, are by far the prettiest in England; that is to say, the prettiest I have ever seen in England.
They say that these gardens were laid out for one of the Howards, in the reign of Charles the Second, by Mr. Evelyn, who wrote the Sylva. The mansion-house, which is by no means magnificent, stands on a little flat by the side of the parish church, having a steep, but not lofty, hill rising up on the south side of it. It looks right across the gardens, which lie on the slope of a hill which runs along at about a quarter of a mile distant from the front of the house. The gardens, of course, lie facing the south. At the back of them, under the hill, is a high wall; and there is also a wall at each end, running from north to south. Between the house and the gardens there is a very beautiful run of water, with a sort of little wild narrow sedgy meadow. The gardens are separated from this by a hedge, running along from east to west. From this hedge there go up the hill, at right angles, several other hedges, which divide the land here into distinct gardens, or orchards. Along at the top of these there goes a yew hedge, or, rather, a row of small yew trees, the trunks of which are bare for about eight or ten feet high, and the tops of which form one solid head of about ten feet high, while the bottom branches come out on each side of the row about eight feet horizontally. This hedge, or row, is a quarter of a mile long. There is a nice hard sand-road under this species of umbrella; and, summer and winter, here is a most delightful walk! Behind this row of yews, there is a space, or garden (a quarter of a mile long you will observe) about thirty or forty feet wide, as nearly as I can recollect. At the back of this garden, and facing the yew-tree row, is a wall probably ten feet high, which forms the breastwork of a terrace; and it is this terrace which is the most beautiful thing that I ever saw in the gardening way. It is a quarter of a mile long, and, I believe, between thirty and forty feet wide; of the finest green sward, and as level as a die.
They say these gardens were created for one of the Howards during the reign of Charles II by Mr. Evelyn, who wrote the Sylva. The house, which isn't really impressive, sits on a flat area next to the parish church, with a steep but not very tall hill rising on its south side. It looks straight across the gardens, which are on the slope of a hill about a quarter of a mile away from the front of the house. Naturally, the gardens face south. At the back, under the hill, there’s a tall wall, and there’s also a wall at each end running from north to south. Between the house and the gardens is a lovely stream of water, accompanied by a small wild, narrow, grassy meadow. The gardens are separated from this by a hedge running east to west. From this hedge, several other hedges rise at right angles up the hill, dividing the land into distinct gardens or orchards. Along the top of these is a yew hedge, or rather, a row of small yew trees whose trunks are bare for about eight or ten feet high, forming a solid top about ten feet high, with the lower branches extending about eight feet horizontally on either side. This hedge or row is a quarter of a mile long. There’s a nice hard sand path underneath this tree canopy, making it a delightful walk in both summer and winter! Behind this row of yews, there’s a garden (about a quarter of a mile long, as you will notice) that’s roughly thirty or forty feet wide, as far as I can remember. At the back of this garden, facing the yew tree row, there’s a wall probably ten feet high that forms the breastwork of a terrace; and it’s this terrace that is the most beautiful thing I’ve ever seen in terms of gardening. It’s a quarter of a mile long and, I believe, between thirty and forty feet wide, with the finest green grass, perfectly level.
The wall, along at the back of this terrace, stands close against the hill, which you see with the trees and underwood upon it rising above the wall. So that here is the finest spot for fruit[Pg 141] trees that can possibly be imagined. At both ends of this garden the trees in the park are lofty, and there are a pretty many of them. The hills on the south side of the mansion-house are covered with lofty trees, chiefly beeches and chestnut: so that a warmer, a more sheltered, spot than this, it seems to be impossible to imagine. Observe, too, how judicious it was to plant the row of yew trees at the distance which I have described from the wall which forms the breastwork of the terrace: that wall, as well as the wall at the back of the terrace, are covered with fruit trees, and the yew tree row is just high enough to defend the former from winds, without injuring it by its shade. In the middle of the wall, at the back of the terrace, there is a recess about thirty feet in front and twenty feet deep, and here is a basin, into which rises a spring coming out of the hill. The overflowings of this basin go under the terrace and down across the garden into the rivulet below. So that here is water at the top, across the middle, and along at the bottom of this garden. Take it altogether, this, certainly, is the prettiest garden that I ever beheld. There was taste and sound judgment at every step in the laying out of this place. Everywhere utility and convenience is combined with beauty. The terrace is by far the finest thing of the sort that I ever saw, and the whole thing altogether is a great compliment to the taste of the times in which it was formed. I know there are some ill-natured persons who will say that I want a revolution that would turn Mr. Drummond out of this place and put me into it. Such persons will hardly believe me, but upon my word I do not. From everything that I hear, Mr. Drummond is very worthy of possessing it himself, seeing that he is famed for his justice and his kindness towards the labouring classes, who, God knows, have very few friends amongst the rich. If what I have heard be true, Mr. Drummond is singularly good in this way; for, instead of hunting down an unfortunate creature who has exposed himself to the lash of the law; instead of regarding a crime committed as proof of an inherent disposition to commit crime; instead of rendering the poor creatures desperate by this species of proscription, and forcing them on to the gallows, merely because they have once merited the Bridewell; instead of this, which is the common practice throughout the country, he rather seeks for such unfortunate creatures to take them into his employ, and thus to reclaim them, and to make them repent of their former courses. If this be true, and I am credibly informed that it is, I know of no man in England so worthy of his estate. There may be others to act in like manner; but I neither know nor have heard of any other. I had, indeed, heard of this, at Alresford in Hampshire; and, to say the truth, it was this[Pg 142] circumstance, and this alone, which induced me to ask the favour of Mr. Drummond to go through his park. But, besides that Mr. Drummond is very worthy of his estate, what chance should I have of getting it if it came to a scramble? There are others who like pretty gardens as well as I; and if the question were to be decided according to the law of the strongest, or, as the French call it, by the droit du plus fort, my chance would be but a very poor one. The truth is, that you hear nothing but fools talk about revolutions made for the purpose of getting possession of people’s property. They never have their spring in any such motives. They are caused by Governments themselves; and though they do sometimes cause a new distribution of property to a certain extent, there never was, perhaps, one single man in this world that had anything to do, worth speaking of, in the causing of a revolution, that did it with any such view. But what a strange thing it is, that there should be men at this time to fear the loss of estates as the consequence of a convulsive revolution; at this time, when the estates are actually passing away from the owners before their eyes, and that, too, in consequence of measures which have been adopted for what has been called the preservation of property, against the designs of Jacobins and Radicals! Mr. Drummond has, I dare say, the means of preventing his estate from being actually taken away from him; but I am quite certain that that estate, except as a place to live at, is not worth to him, at this moment, one single farthing. What could a revolution do for him more than this? If one could suppose the power of doing what they like placed in the hands of the labouring classes; if one could suppose such a thing as this, which never was yet seen; if one could suppose anything so monstrous as that of a revolution that would leave no public authority anywhere; even in such a case, it is against nature to suppose that the people would come and turn him out of his house and leave him without food; and yet that they must do, to make him, as a landholder, worse off than he is; or, at least, worse off than he must be in a very short time. I saw, in the gardens at Albury Park, what I never saw before in all my life; that is, some plants of the American Cranberry. I never saw them in America; for there they grow in those swamps, into which I never happened to go at the time of their bearing fruit. I may have seen the plant, but I do not know that I ever did. Here it not only grows, but bears; and there are still some cranberries on the plants now. I tasted them, and they appeared to me to have just the same taste as those in America. They grew in a long bed near the stream of water which I have spoken about, and therefore it is clear that they may be cultivated with great ease in this country. The road,[Pg 143] through Shire along to Dorking, runs up the valley between the chalk-hills and the sand-hills; the chalk to our left and the sand to our right. This is called the Home Dale. It begins at Reigate and terminates at Shalford Common, down below Chilworth.
The wall at the back of this terrace is built right against the hill, which you can see rising above it, filled with trees and underbrush. This spot is the perfect location for fruit trees you can imagine. At both ends of this garden, there are tall trees from the park, and quite a few of them. The hills on the south side of the mansion are covered with tall trees, mainly beeches and chestnuts, making it hard to picture a warmer, more sheltered spot than this. Also, notice how smart it was to plant the row of yew trees at the distance I mentioned from the wall forming the terrace; that wall, along with the wall at the back of the terrace, is lined with fruit trees, while the row of yews is just high enough to protect the former from wind without shading it too much. In the middle of the wall at the back of the terrace, there’s a recess about thirty feet wide and twenty feet deep, featuring a basin where a spring bubbles up from the hill. The overflow from this basin runs under the terrace and across the garden to the stream below. So, there’s water at the top, in the middle, and along the bottom of this garden. Overall, this is easily the prettiest garden I’ve ever seen. Every step in the design shows taste and good judgment. Everywhere, utility and convenience blend seamlessly with beauty. The terrace is by far the most impressive one I’ve ever encountered, and the whole place is a great testament to the aesthetics of the era it was created in. I know there are some spiteful people who claim I want a revolution to oust Mr. Drummond and put myself in his place. Such people probably won’t believe me, but honestly, that’s not true. From what I hear, Mr. Drummond deserves to own it, as he’s known for his fairness and kindness towards the working class, who, God knows, have very few allies among the wealthy. If what I’ve heard is correct, Mr. Drummond is exceptionally good in this regard; rather than going after someone unfortunate enough to fall afoul of the law; instead of seeing a crime committed as proof of a natural inclination towards crime; instead of driving desperate people toward the gallows simply because they’ve once earned a stay at Bridewell; instead of following the common practices of the country, he actively looks for such unfortunate souls to give them work, aiming to redeem them and help them regret their past actions. If this is true, and I’ve been reliably informed that it is, I don’t know of anyone in England more deserving of his estate. There may be others who act similarly, but I neither know nor have heard of any. I had, in fact, heard of this at Alresford in Hampshire; and honestly, it was this circumstance alone that made me ask Mr. Drummond for a tour of his park. But aside from the fact that Mr. Drummond is very deserving of his estate, what chance would I have of acquiring it if it were up for grabs? There are others who appreciate beautiful gardens just as much as I do; and if the decision rested on the law of the strongest, my chances would be very slim. The reality is, you only hear fools talking about revolutions meant to seize other people’s property. They never spring from such motives. They are caused by the governments themselves; and though they sometimes result in a new distribution of property to some extent, there’s likely never been a single person in this world who had a significant role in causing a revolution who did so with such an intention. But how strange it is that there are people who fear losing their estates as a result of a violent revolution; especially now, when estates are actually being taken away from their owners right before their eyes, and this is happening as a result of measures taken in the name of preserving property against supposed threats from Jacobins and Radicals! Mr. Drummond likely has the means to prevent his estate from actually being taken away; but I’m quite sure that estate, aside from being a place to live, isn’t worth a single penny to him at this moment. What could a revolution possibly do for him that would be worse than this? If we could imagine the power of doing whatever they wish placed in the hands of the working class; if we could entertain such a thought, which has never been seen; if we could imagine something as outrageous as a revolution that eliminated public authority entirely; even then, it’s contrary to nature to think that the people would come and force him out of his house and leave him hungry; and yet, that’s what they would need to do to make him, as a landowner, worse off than he is now; or at least worse off than he will soon be. I saw something in the gardens at Albury Park that I’ve never seen before in my life: plants of the American Cranberry. I never encountered them in America since they grow in swamps I didn’t visit when they were bearing fruit. I may have seen the plant once, but I can’t say for sure. Here, they not only grow but also produce berries; and there are still some cranberries on the plants now. I tasted them, and they seemed to have the same flavor as those in America. They were growing in a long bed near the stream I mentioned, so it’s clear they can be easily cultivated in this country. The road through Shire towards Dorking runs up the valley between the chalk hills and the sand hills; chalk to our left and sand to our right. This area is called Home Dale. It starts at Reigate and ends at Shalford Common, down below Chilworth.
Reigate, December 1.
Reigate, Dec 1.
I set off this morning with an intention to go across the Weald to Worth; but the red rising of the sun and the other appearances of the morning admonished me to keep upon high ground; so I crossed the Mole, went along under Boxhill, through Betchworth and Buckland, and got to this place just at the beginning of a day of as heavy rain, and as boisterous wind, as, I think, I have ever known in England. In one rotten borough, one of the most rotten too, and with another still more rotten up upon the hill, in Reigate, and close by Gatton, how can I help reflecting, how can my mind be otherwise than filled with reflections on the marvellous deeds of the Collective Wisdom of the nation! At present, however (for I want to get to bed) I will notice only one of those deeds, and that one yet “incohete,” a word which Mr. Canning seems to have coined for the nonce (which is not a coined word), when Lord Castlereagh (who cut his throat the other day) was accused of making a swap, as the horse-jockeys call it, of a writer-ship against a seat. It is barter, truck, change, dicker, as the Yankees call it, but as our horse-jockeys call it swap, or chop. The case was this: the chop had been begun; it had been entered on; but had not been completed; just as two jockeys may have agreed on a chop and yet not actually delivered the horses to one another. Therefore, Mr. Canning said that the act was incohete, which means, without cohesion, without consequence. Whereupon the House entered on its Journals a solemn resolution, that it was its duty to watch over its purity with the greatest care; but that the said act being “incohete” the House did not think it necessary to proceed any further in the matter! It unfortunately happened, however, that in a very few days afterwards—that is to say, on the memorable eleventh of June, 1809—Mr. Maddocks accused the very same Castlereagh of having actually sold and delivered a seat to Quintin Dick for three thousand pounds. The accuser said he was ready to bring to the bar proof of the fact; and he moved that he might be permitted so to do. Now, then, what did Mr. Canning say? Why, he said that the reformers were a low degraded crew, and he called upon the House to make a stand against democratical encroachment? And the House did not listen to him, surely? Yes, but it did! And it voted by a thundering majority, that it would not hear the evidence.[Pg 144] And this vote was, by the leader of the Whigs, justified upon the ground that the deed complained of by Mr. Maddocks was according to a practice which was as notorious as the sun at noon day. So much for the word “incohete,” which has led me into this long digression. The deed, or achievement, of which I am now about to speak is not the Marriage Act; for that is cohete enough: that has had plenty of consequences. It is the New Turnpike Act, which, though passed, is as yet “incohete;” and is not to be cohete for some time yet to come. I hope it will become cohete during the time that Parliament is sitting, for otherwise it will have cohesion pretty nearly equal to that of the Marriage Act. In the first place this Act makes chalk and lime everywhere liable to turnpike duty, which in many cases they were not before. This is a monstrous oppression upon the owners and occupiers of clay lands; and comes just at the time, too, when they are upon the point, many of them, of being driven out of cultivation, or thrown up to the parish, by other burdens. But it is the provision with regard to the wheels which will create the greatest injury, distress and confusion. The wheels which this law orders to be used on turnpike roads, on pain of enormous toll, cannot be used on the cross-roads throughout more than nine-tenths of the kingdom. To make these roads and the drove-lanes (the private roads of farms) fit for the cylindrical wheels described in this Bill, would cost a pound an acre, upon an average, upon all the land in England, and especially in the counties where the land is poorest. It would, in these counties, cost a tenth part of the worth of the fee-simple of the land. And this is enacted, too, at a time when the wagons, the carts, and all the dead stock of a farm; when the whole is falling into a state of irrepair; when all is actually perishing for want of means in the farmer to keep it in repair! This is the time that the Lord Johns and the Lord Henries and the rest of that Honourable body have thought proper to enact that the whole of the farmers in England shall have new wheels to their wagons and carts, or, that they shall be punished by the payment of heavier tolls! It is useless, perhaps, to say anything about the matter; but I could not help noticing a thing which has created such a general alarm amongst the farmers in every part of the country where I have recently been.
I set out this morning intending to travel across the Weald to Worth; but the bright red sunrise and the other signs of the morning warned me to stick to higher ground; so I crossed the Mole, went along under Boxhill, through Betchworth and Buckland, and arrived here just as a day of heavy rain and strong winds began, the likes of which I think I've never experienced in England. In one particularly corrupt borough, and with another even more corrupt up on the hill, in Reigate, near Gatton, I can't help but reflect on the incredible actions of the Collective Wisdom of the nation! For now, though (since I want to get to bed), I’ll mention just one of those actions, and that one still “incohete,” a term that Mr. Canning seems to have invented for this occasion (which isn’t a coined word), when Lord Castlereagh (who tragically took his own life recently) was accused of making a swap, as horse jockeys would say, of a writer-ship for a seat. It's barter, truck, trade, dicker, as Americans call it, but as our jockeys call it, swap or chop. The situation was this: the chop had been started; it had been initiated; but it hadn't been completed; just as two jockeys might agree on a deal and yet not actually exchange the horses. Therefore, Mr. Canning said that the act was incohete, meaning without cohesion, without consequence. After that, the House recorded a solemn resolution in its Journals stating that it was their duty to watch over its purity with the greatest care; but since the act was “incohete,” the House felt it unnecessary to proceed further with the matter! Unfortunately, just a few days later—on the notable eleventh of June, 1809—Mr. Maddocks accused the same Castlereagh of having actually sold and delivered a seat to Quintin Dick for three thousand pounds. The accuser claimed he was ready to present proof of the allegation; and he moved to be allowed to do so. So, what did Mr. Canning say? He stated that the reformers were a low, degraded group and called on the House to stand against democratic encroachment? And the House didn’t listen to him, did it? Yes, but it did! And it voted overwhelmingly not to hear the evidence.[Pg 144] This vote was justified by the Whig leader on the grounds that the act Mr. Maddocks complained about was a practice as notorious as the sun at noon. So much for the word “incohete,” which led me into this lengthy digression. The action, or achievement, I’m about to discuss is not the Marriage Act; since that is cohete enough: it has plenty of consequences. It's the New Turnpike Act, which, although passed, is still “incohete,” and won’t be cohete for quite some time. I hope it becomes cohete while Parliament is sitting, or else it will have cohesion almost entirely equal to that of the Marriage Act. First of all, this Act makes chalk and lime liable for turnpike duty everywhere, even where they weren't previously. This is a huge burden on the owners and tenants of clay lands, especially since many of them are on the verge of being driven out of farming or forced to abandon their land due to other costs. But it’s the provision regarding wheels that will cause the greatest harm, distress, and confusion. The wheels that this law requires for turnpike roads, under the threat of high tolls, can’t be used on cross-roads across more than nine-tenths of the kingdom. Making these roads and drove-lanes (the private roads on farms) suitable for the cylindrical wheels mentioned in this Bill would cost about a pound an acre on average for all the land in England, especially in the counties where the land is poorest. In those areas, it would cost a tenth of the total value of the land. And this is being enacted at a time when the wagons, carts, and all the farm equipment; when all of it is falling into disrepair; when everything is actually decaying because the farmers lack the means to keep it in working order! This is the moment that the Lords Johns and Henries and the rest of that Honorable body deemed appropriate to enforce that all farmers in England must get new wheels for their wagons and carts, or they’ll face heavier tolls! It may be pointless to say anything more about it, but I couldn’t help but notice something that has caused widespread alarm among farmers everywhere I’ve recently been.
Worth (Sussex),
December 2.
Worth (Sussex),
Dec 2.
I set off from Reigate this morning, and after a pleasant ride of ten miles, got here to breakfast.—Here, as everywhere else, the farmers appear to think that their last hour is approaching.—Mr. Charles B——’s farms; I believe it is Sir Charles[Pg 145] B——; and I should be sorry to withhold from him his title, though, being said to be a very good sort of a man, he might, perhaps, be able to shift without it: this gentleman’s farms are subject of conversation here. The matter is curious in itself, and very well worthy of attention, as illustrative of the present state of things. These farms were, last year, taken into hand by the owner. This was stated in the public papers about a twelvemonth ago. It was said that his tenants would not take the farms again at the rent which he wished to have, and that therefore he took the farms into hand. These farms lie somewhere down in the west of Sussex. In the month of August last I saw (and I think in one of the Brighton newspapers) a paragraph stating that Mr. B——, who had taken his farms into hand the Michaelmas before, had already got in his harvest, and that he had had excellent crops! This was a sort of bragging paragraph; and there was an observation added which implied that the farmers were great fools for not having taken the farms! We now hear that Mr. B—— has let his farms. But, now, mark how he has let them. The custom in Sussex is this: when a tenant quits a farm, he receives payment, according to valuation, for what are called the dressings, the half-dressings, for seeds and lays, and for the growth of underwood in coppices and hedge-rows; for the dung in the yards; and, in short, for whatever he leaves behind him, which, if he had stayed, would have been of value to him. The dressings and half-dressings include not only the manure that has been recently put into the land, but also the summer ploughings; and, in short, everything which has been done to the land, and the benefit of which has not been taken out again by the farmer. This is a good custom; because it ensures good tillage to the land. It ensures, also, a fair start to the new tenant; but then, observe, it requires some money, which the new tenant must pay down before he can begin, and therefore this custom presumes a pretty deal of capital to be possessed by farmers. Bearing these general remarks in mind, we shall see, in a moment, the case of Mr. B——. If my information be correct, he has let his farms: he has found tenants for his farms; but not tenants to pay him anything for dressings, half-dressings, and the rest. He was obliged to pay the out-going tenants for these things. Mind that! He was obliged to pay them according to the custom of the country; but he has got nothing of this sort from his in-coming tenants! It must be a poor farm, indeed, where the valuation does not amount to some hundreds of pounds. So that here is a pretty sum sunk by Mr. B——; and yet even on conditions like these, he has, I dare say, been glad to get his farms off his hands. There can be very little[Pg 146] security for the payment of rent where the tenant pays no in-coming; but even if he get no rent at all, Mr. B—— has done well to get his farms off his hands. Now, do I wish to insinuate that Mr. B—— asked too much for his farms last year, and that he wished to squeeze the last shilling out of his farmers? By no means. He bears the character of a mild, just, and very considerate man, by no means greedy, but the contrary. A man very much beloved by his tenants; or, at least, deserving it. But the truth is, he could not believe it possible that his farms were so much fallen in value. He could not believe it possible that his estate had been taken away from him by the legerdemain of the Pitt System, which he had been supporting all his life: so that he thought, and very naturally thought, that his old tenants were endeavouring to impose upon him, and therefore resolved to take his farms into hand. Experience has shown him that farms yield no rent, in the hands of the landlord at least; and therefore he has put them into the hands of other people. Mr. B——, like Mr. Western, has not read the Register. If he had, he would have taken any trifle from his old tenants, rather than let them go. But he surely might have read the speech of his neighbour and friend Mr. Huskisson, made in the House of Commons in 1814, in which that gentleman said that, with wheat at less than double the price that it bore before the war, it would be impossible for any rent at all to be paid. Mr. B—— might have read this; and he might, having so many opportunities, have asked Mr. Huskisson for an explanation of it. This gentleman is now a great advocate for national faith; but may not Mr. B—— ask him whether there be no faith to be kept with the landlord? However, if I am not deceived, Mr. B—— or Sir Charles B—— (for I really do not know which it is) is a member of the Collective! If this be the case he has had something to do with the thing himself; and he must muster up as much as he can of that “patience” which is so strongly recommended by our great new state doctor Mr. Canning.
I left Reigate this morning, and after a nice ride of ten miles, I arrived here in time for breakfast. Here, like everywhere else, the farmers seem to think their end is near. Mr. Charles B——'s farms; I believe it’s Sir Charles[Pg 145] B——; and I wouldn't want to deny him his title, even though, since he's said to be a pretty good guy, he might manage without it. This gentleman's farms are a topic of conversation around here. The situation is interesting in itself and really deserves some attention, as it reflects the current state of affairs. Last year, the owner took over these farms. This was reported in the public newspapers about twelve months ago. It was said that his tenants wouldn't rent the farms again at the price he wanted, which is why he decided to take them over. These farms are located somewhere in the west of Sussex. In August, I saw (and I think it was in one of the Brighton newspapers) a note saying that Mr. B——, who had taken his farms back the Michaelmas before, had already harvested his crops and that he had great yields! This was kind of a bragging piece, and there was a comment suggesting that the farmers were foolish for not renting the farms! Now we hear that Mr. B—— has found tenants for his farms. But now, note how he has let them. The custom in Sussex is this: when a tenant leaves a farm, they receive payment, based on valuation, for what are called dressings, half-dressings, seeds, and the growth of underwood in coppices and hedgerows; for the manure in the yards; and generally for anything they leave behind that would have had value if they had stayed. The dressings and half-dressings include not just the manure recently put into the land but also the summer ploughings; in short, everything done to the land from which the farmer has not yet benefited. This is a good practice because it ensures quality farming. It also gives a fair start to the new tenant; but, keep in mind, it requires some cash upfront, which the new tenant must provide before they can begin, implying that farmers need quite a bit of capital. Keeping these general points in mind, let’s look at Mr. B——’s situation. If I’m correct, he has let his farms; he found tenants for them, but not tenants willing to pay him anything for the dressings, half-dressings, and so on. He had to pay the outgoing tenants for these things. Remember that! He had to pay them according to local custom, yet he received nothing of this sort from his incoming tenants! It must be a pretty bad farm if the valuation doesn’t amount to several hundred pounds. So here’s a significant loss for Mr. B——; still, even with these conditions, I suspect he was relieved to get his farms off his hands. There’s very little[Pg 146] guarantee for rent payment where the tenant pays nothing upfront; but even if he doesn’t receive any rent at all, Mr. B—— has done well to remove the farms from his responsibility. Now, do I want to imply that Mr. B—— asked for too much for his farms last year, trying to squeeze every last penny from his farmers? Not at all. He is known to be a kind, fair, and very considerate man, not greedy at all, but quite the opposite. He is very liked by his tenants, or at least he deserves to be. The truth is, he couldn’t believe that his farms had dropped so much in value. He couldn't believe that his estate had been taken from him by the tricky actions of the Pitt System, which he had supported all his life; so he thought, and quite understandably, that his old tenants were trying to take advantage of him, and therefore decided to take the farms back himself. Experience has shown him that farms yield no rent, at least when in the hands of the landlord; and so he has put them back into the hands of others. Mr. B——, like Mr. Western, hasn’t read the Register. If he had, he would have taken any small amount from his old tenants rather than let them go. But he could have read the speech of his neighbor and friend Mr. Huskisson, made in the House of Commons in 1814, in which he stated that, with wheat at less than double the price it was before the war, it would be impossible for any rent to be paid at all. Mr. B—— might have read this, and he might have taken the chance to ask Mr. Huskisson for clarification, given the many opportunities he had. This gentleman is now a strong advocate for national faith; but might not Mr. B—— ask him whether there isn’t also faith to be kept with the landlord? However, if I’m not mistaken, Mr. B—— or Sir Charles B—— (for I honestly don’t know which it is) is a member of the Collective! If that’s the case, he has had some involvement in all of this; and he must muster as much as he can of that “patience” that our great new state doctor Mr. Canning strongly recommends.
I cannot conclude my remarks on this Rural Ride without noticing the new sort of language that I hear everywhere made use of with regard to the parsons, but which language I do not care to repeat. These men may say that I keep company with none but those who utter “sedition and blasphemy;” and if they do say so, there is just as much veracity in their words as I believe there to be charity and sincerity in the hearts of the greater part of them. One thing is certain; indeed, two things: the first is, that almost the whole of the persons that I have conversed with are farmers; and the second is, that they are in this respect all of one mind! It was my intention, at one time,[Pg 147] to go along the south of Hampshire to Portsmouth, Fareham, Botley, Southampton, and across the New Forest into Dorsetshire. My affairs made me turn from Hambledon this way; but I had an opportunity of hearing something about the neighbourhood of Botley. Take any one considerable circle where you know everybody, and the condition of that circle will teach you how to judge pretty correctly of the condition of every other part of the country. I asked about the farmers of my old neighbourhood, one by one; and the answers I received only tended to confirm me in the opinion that the whole race will be destroyed; and that a new race will come, and enter upon farms without capital and without stock; be a sort of bailiffs to the landlords for a while, and then, if this system go on, bailiffs to the Government as trustee for the fundholders. If the account which I have received of Mr. B——’s new mode of letting be true, here is one step further than has been before taken. In all probability the stock upon the farms belongs to him, to be paid for when the tenant can pay for it. Who does not see to what this tends? The man must be blind indeed who cannot see confiscation here; and can he be much less than blind if he imagine that relief is to be obtained by the patience recommended by Mr. Canning?
I can't finish my thoughts on this Rural Ride without mentioning the new kind of language I hear everywhere regarding the clergymen, although I don't want to repeat it. These people might say that I only associate with those who speak “sedition and blasphemy,” and if they do say that, there's as much truth in their words as I believe there is charity and sincerity in the hearts of most of them. One thing is certain; in fact, two things: first, almost everyone I've talked to are farmers; and second, they all seem to share the same mindset! I had originally planned to travel along the south of Hampshire to Portsmouth, Fareham, Botley, Southampton, and across the New Forest into Dorsetshire. However, my circumstances led me to take this detour from Hambledon; but I did get a chance to hear some information about the Botley area. If you consider any substantial community where you know everyone, the situation in that community will give you a pretty accurate picture of the conditions in other parts of the country. I inquired about the farmers in my old neighborhood, one by one, and the responses I received only reinforced my belief that this entire group will be wiped out; a new group will come in and take over farms without any capital or livestock; they will act as sort of caretakers for the landlords for a time, and then, if this system continues, they'll end up as caretakers for the Government on behalf of the bondholders. If what I’ve heard about Mr. B——’s new method of leasing is accurate, this represents a further step than we've seen before. Most likely, the livestock on the farms belongs to him, to be paid for when the tenant is able to afford it. Who doesn’t realize the implications of this? One must be truly blind not to see the confiscation at play here; and how can someone be any less than blind if they think relief can be found in the patience suggested by Mr. Canning?
Thus, Sir, have I led you about the country. All sorts of things have I talked of, to be sure; but there are very few of these things which have not their interest of one sort or another. At the end of a hundred miles or two of travelling, stopping here and there; talking freely with everybody; hearing what gentlemen, farmers, tradesmen, journeymen, labourers, women, girls, boys, and all have to say; reasoning with some, laughing with others, and observing all that passes; and especially if your manner be such as to remove every kind of reserve from every class; at the end of a tramp like this, you get impressed upon your mind a true picture, not only of the state of the country, but of the state of the people’s minds throughout the country. And, Sir, whether you believe me or not, I have to tell you that it is my decided opinion that the people, high and low, with one unanimous voice, except where they live upon the taxes, impute their calamities to the House of Commons. Whether they be right or wrong is not so much the question in this case. That such is the fact I am certain; and having no power to make any change myself, I must leave the making or the refusing of the change to those who have the power. I repeat, and with perfect sincerity, that it would give me as much pain as it would give to any man in England, to see a change in the form of the Government.[Pg 148] With King, Lords, and Commons, this nation enjoyed many ages of happiness and of glory. Without Commons, my opinion is, it never can again see anything but misery and shame; and when I say Commons I mean Commons; and by Commons, I mean men elected by the free voice of the untitled and unprivileged part of the people, who, in fact as well as in law, are the Commons of England.
So, sir, that's how I've taken you around the country. I've talked about all sorts of things, and truthfully, very few of them don’t have some interest or another. After traveling a hundred miles or so, stopping here and there; chatting openly with everyone; listening to what gentlemen, farmers, tradespeople, workers, laborers, women, girls, boys, and others have to say; reasoning with some, laughing with others, and observing everything around; especially if you approach people in a way that makes them open up; by the end of this journey, you get a true sense of not only the state of the country but also the mindset of the people across the country. And, sir, whether you believe me or not, I have to say that I firmly think the people, both rich and poor, all agree, except for those living off taxes, attribute their troubles to the House of Commons. Whether they are right or wrong isn’t really the point here. What matters is that I’m sure it’s true; and since I have no power to make any changes myself, I must leave it up to those who do have the power to make or refuse those changes. I sincerely repeat that it would hurt me just as much as it would anyone in England to see a change in the form of the Government.[Pg 148] With King, Lords, and Commons, this nation enjoyed many years of happiness and glory. Without Commons, I believe it can never experience anything but misery and shame; and when I say Commons, I mean Commons; and by Commons, I mean the men elected by the free choice of the untitled and unprivileged part of the people, who are, in both practice and law, the Commons of England.
I am, Sir, your most obedient and most humble servant,
I am, Sir, your most obedient and humble servant,
WM. COBBETT.
WM. COBBETT.
JOURNAL: RIDE FROM KENSINGTON TO WORTH, IN SUSSEX.
Monday, May 5, 1823.
Monday, May 5, 1823.
From London to Reigate, through Sutton, is about as villanous a tract as England contains. The soil is a mixture of gravel and clay, with big yellow stones in it, sure sign of really bad land. Before you descend the hill to go into Reigate, you pass Gatton (“Gatton and Old Sarum”), which is a very rascally spot of earth. The trees are here a week later than they are at Tooting. At Reigate they are (in order to save a few hundred yards length of road) cutting through a hill. They have lowered a little hill on the London side of Sutton. Thus is the money of the country actually thrown away: the produce of labour is taken from the industrious, and given to the idlers. Mark the process; the town of Brighton, in Sussex, 50 miles from the Wen, is on the seaside, and is thought by the stock-jobbers to afford a salubrious air. It is so situated that a coach, which leaves it not very early in the morning, reaches London by noon; and, starting to go back in two hours and a half afterwards, reaches Brighton not very late at night. Great parcels of stock-jobbers stay at Brighton with the women and children. They skip backward and forward on the coaches, and actually carry on stock-jobbing, in ’Change Alley, though they reside at Brighton. This place is, besides, a place of great resort with the whiskered gentry. There are not less than about twenty coaches that leave the Wen every day for this place; and there being three or four different roads, there is a great rivalship for the custom. This sets the people to work to shorten and to level the roads; and here you see hundreds of men and horses constantly at work to make pleasant and quick travelling for the Jews and jobbers. The Jews and jobbers pay the turnpikes, to be sure; but they get the money from the land and labourer.[Pg 149] They drain these, from John-a-Groat’s House to the Land’s End, and they lay out some of the money on the Brighton roads! “Vast improvements, ma’am!” as Mrs. Scrip said to Mrs. Omnium, in speaking of the new enclosures on the villanous heaths of Bagshot and Windsor.—Now, some will say, “Well, it is only a change from hand to hand.” Very true, and if Daddy Coke of Norfolk like the change, I know not why I should dislike it. More and more new houses are building as you leave the Wen to come on this road. Whence come the means of building these new houses and keeping the inhabitants? Do they come out of trade and commerce? Oh, no! they come from the land; but if Daddy Coke like this, what has any one else to do with it? Daddy Coke and Lord Milton like “national faith;” it would be a pity to disappoint their liking. The best of this is, it will bring down to the very dirt; it will bring down their faces to the very earth, and fill their mouths full of sand; it will thus pull down a set of the basest lick-spittles of power and the most intolerable tyrants towards their inferiors in wealth that the sun ever shone on. It is time that these degenerate dogs were swept away at any rate. The Blackthorns are in full bloom, and make a grand show. When you quit Reigate to go towards Crawley, you enter on what is called the Weald of Surrey. It is a level country, and the soil is a very, very strong loam, with clay beneath to a great depth. The fields are small, and about a third of the land covered with oak-woods and coppice-woods. This is a country of wheat and beans; the latter of which are about three inches high, the former about seven, and both looking very well. I did not see a field of bad-looking wheat from Reigate-hill foot to Crawley, nor from Crawley across to this place, where, though the whole country is but poorish, the wheat looks very well; and if this weather hold about twelve days, we shall recover the lost time. They have been stripping trees (taking the bark off) about five or six days. The nightingales sing very much, which is a sign of warm weather. The house-martins and the swallows are come in abundance; and they seldom do come until the weather be set in for mild.
From London to Reigate, through Sutton, is one of the most unpleasant areas in England. The soil consists of a mix of gravel and clay, with large yellow stones indicating really poor quality land. Before you go down the hill into Reigate, you pass Gatton (“Gatton and Old Sarum”), which is not a nice place. The trees here are a week behind those at Tooting. In Reigate, in an effort to save a few hundred yards of road, they are cutting through a hill. They've lowered a little hill on the London side of Sutton. This is money wasted; the efforts of hard workers are taken away and given to the lazy. Notice this process: the town of Brighton, in Sussex, 50 miles from London, is by the seaside and is considered by the investors to provide a salubrious air. It's positioned so that a coach leaving Brighton not too early in the morning arrives in London by noon, and if it heads back two and a half hours later, it gets back to Brighton not too late at night. Large groups of investors stay in Brighton with their families. They travel back and forth on coaches and even trade stocks in ‘Change Alley while living in Brighton. This place is also a popular spot for the whiskered gentry. At least twenty coaches leave London for Brighton every day, and with three or four different routes, there's a lot of competition for business. This pushes people to work on shortening and leveling the roads; you see hundreds of men and horses working constantly to make travel easier and faster for the investors. The investors do pay the tolls, but they get that money from the land and the laborers. They drain resources from John-a-Groat’s House to the Land’s End and spend some of that money on the Brighton roads! “Huge improvements, ma’am!” as Mrs. Scrip remarked to Mrs. Omnium about the new enclosures on the desolate heathlands of Bagshot and Windsor.—Now, some will say, “Well, it’s just a transfer of wealth.” That’s true, and if Daddy Coke of Norfolk likes this change, I don't see why I should dislike it. More and more new houses are going up as you leave London and head for this road. Where do the funds for these new houses and their residents come from? Do they come from trade and commerce? Oh, no! They come from the land; but if Daddy Coke is happy with this, what does it matter to anyone else? Daddy Coke and Lord Milton appreciate “national faith;” it would be a shame to disappoint them. The best part is, it will bring down to the very dirt; it will bring down their faces to the ground and fill their mouths with sand; it will thus take down a group of the most despicable sycophants of power and the most unbearable tyrants over their less wealthy counterparts that the sun has ever shone on. It’s time for these corrupt individuals to be removed, at the very least. The Blackthorns are in full bloom, making a stunning display. When you leave Reigate heading towards Crawley, you enter what is known as the Weald of Surrey. It's a flat area with very strong loamy soil, underlaid by deep clay. The fields are small, and about a third of the land is covered with oak and coppice woods. This region is known for wheat and beans; the beans are about three inches tall and the wheat around seven inches, both looking really healthy. I didn't see a single field of poor-looking wheat from the base of Reigate Hill to Crawley, nor from Crawley to this place, where, despite the overall poor quality of the land, the wheat looks great; and if the weather holds up for about twelve days, we should catch up on lost time. They've been stripping trees (removing the bark) for about five or six days. The nightingales are singing a lot, which is a sign of warm weather. House martins and swallows have arrived in abundance; they usually don't show up until the weather has turned mild.
Wednesday, 7th May.
Wednesday, May 7.
The weather is very fine and warm; the leaves of the Oaks are coming out very fast: some of the trees are nearly in half-leaf. The Birches are out in leaf. I do not think that I ever saw the wheat look, take it all together, so well as it does at this time. I see in the stiff land no signs of worm or slug. The winter, which destroyed so many turnips, must, at any rate, have destroyed these mischievous things. The oats look[Pg 150] well. The barley is very young; but I do not see anything amiss with regard to it.—The land between this place and Reigate is stiff. How the corn may be in other places I know not; but in coming down I met with a farmer of Bedfordshire, who said that the wheat looked very well in that county; which is not a county of clay, like the Weald of Surrey. I saw a Southdown farmer, who told me that the wheat is good there, and that is a fine corn-country. The bloom of the fruit trees is the finest I ever saw in England. The pear-bloom is, at a distance, like that of the Gueldre Rose; so large and bold are the bunches. The plum is equally fine; and even the Blackthorn (which is the hedge-plum) has a bloom finer than I ever saw it have before. It is rather early to offer any opinion as to the crop of corn; but if I were compelled to bet upon it, I would bet upon a good crop. Frosts frequently come after this time; and if they come in May, they cause “things to come about” very fast. But if we have no more frosts: in short, if we have, after this, a good summer, we shall have a fine laugh at the Quakers’ and the Jews’ press. Fifteen days’ sun will bring things about in reality. The wages of labour in the country have taken a rise, and the poor-rates an increase, since first of March. I am glad to hear that the Straw Bonnet affair has excited a good deal of attention. In answer to applications upon the subject, I have to observe, that all the information on the subject will be published in the first week of June. Specimens of the straw and plat will then be to be seen at No. 183, Fleet Street.
The weather is really nice and warm; the leaves on the Oaks are coming out quickly: some of the trees are almost fully leafed. The Birches are all in leaf now. I don't think I've ever seen the wheat look better overall than it does right now. I don't see any signs of worms or slugs in the hard soil. The winter, which ruined so many turnips, must have taken care of those pesky things. The oats look[Pg 150] good. The barley is very young, but I don’t see anything wrong with it. The land between here and Reigate is tough. I don’t know how the corn is in other areas, but on my way down, I met a farmer from Bedfordshire who said the wheat looks great in that county, which isn’t a clay area like the Weald of Surrey. I also talked to a farmer from Southdown, who told me that the wheat is good there, and that’s a great corn region. The bloom on the fruit trees is the best I’ve ever seen in England. The pear bloom looks like the Gueldre Rose from a distance; the bunches are so big and bold. The plum is just as impressive; even the Blackthorn (which is the hedge-plum) has a bloom finer than I’ve ever seen before. It’s a bit early to make any predictions about the corn crop, but if I had to bet, I’d wager on a good harvest. Frosts often come after this time, and if they hit in May, they can really speed things up. But if we don’t have more frosts: in short, if we have a good summer after this, we’ll have a good laugh at the Quakers' and the Jews' press. Two weeks of sunshine will really change things. The wages for labor in the countryside have gone up, and the poor rates have increased since the beginning of March. I’m glad to hear the Straw Bonnet issue has gotten a lot of attention. In response to inquiries about it, I want to note that all the information on the subject will be published in the first week of June. Samples of the straw and plat will then be available for viewing at No. 183, Fleet Street.
FROM THE (LONDON) WEN ACROSS SURREY, ACROSS THE WEST OF SUSSEX, AND INTO THE SOUTH EAST OF HAMPSHIRE.
Reigate (Surrey),
Saturday, 26 July, 1823.
Reigate (Surrey),
Saturday, July 26, 1823.
Came from the Wen, through Croydon. It rained nearly all the way. The corn is good. A great deal of straw. The barley very fine; but all are backward; and if this weather continue much longer, there must be that “heavenly blight” for which the wise friends of “social order” are so fervently praying. But if the wet now cease, or cease soon, what is to become of the “poor souls of farmers” God only knows! In one article the wishes of our wise Government appear to have been gratified to the utmost; and that, too, without the aid of any express form of prayer. I allude to the hops, of which[Pg 151] it is said that there will be, according to all appearance, none at all! Bravo! Courage, my Lord Liverpool! This article, at any rate, will not choak us, will not distress us, will not make us miserable by “over-production!”—The other day a gentleman (and a man of general good sense too) said to me: “What a deal of wet we have: what do you think of the weather now?”—“More rain,” said I. “D—n those farmers,” said he, “what luck they have! They will be as rich as Jews!”—Incredible as this may seem, it is a fact. But, indeed, there is no folly, if it relate to these matters, which is, now-a-days, incredible. The hop affair is a pretty good illustration of the doctrine of “relief” from “diminished production.” Mr. Ricardo may now call upon any of the hop-planters for proof of the correctness of his notions. They are ruined, for the greater part, if their all be embarked in hops. How are they to pay rent? I saw a planter the other day who sold his hops (Kentish) last fall for sixty shillings a hundred. The same hops will now fetch the owner of them eight pounds, or a hundred and sixty shillings.
Came from the Wen, through Croydon. It rained almost the entire way. The corn looks good. A lot of straw. The barley is excellent, but everything is behind schedule; if this weather continues much longer, we're bound for that “heavenly blight” that the wise supporters of “social order” are praying for so passionately. But if the rain stops now or soon, who knows what will happen to the “poor souls of farmers!” In one regard, it seems that the wishes of our savvy Government have been fully met, and that’s without any formal prayer. I’m referring to the hops, of which[Pg 151] it appears there will be none at all! Bravo! Stay strong, my Lord Liverpool! This crop, at least, won’t choke us, won’t stress us out, and won’t make us miserable due to “over-production!”—The other day, a gentleman (who is quite sensible) said to me: “We’ve had so much rain: what do you think of the weather now?”—“More rain,” I replied. “D—n those farmers,” he said, “what luck they have! They’ll be as rich as Jews!”—Incredible as it sounds, it’s true. But honestly, there’s no foolishness relating to these matters that is, nowadays, unbelievable. The hop situation is a pretty good example of the idea of “relief” from “diminished production.” Mr. Ricardo can now turn to any of the hop growers for proof of the accuracy of his theories. They are mostly ruined if they've invested everything in hops. How will they pay their rent? I saw a grower the other day who sold his hops (from Kent) last fall for sixty shillings a hundred. The same hops would now sell for eight pounds, or a hundred and sixty shillings.
Thus the Quaker gets rich, and the poor devil of a farmer is squeezed into a gaol. The Quakers carry on the far greater part of this work. They are, as to the products of the earth, what the Jews are as to gold and silver. How they profit, or, rather, the degree in which they profit, at the expense of those who own and those who till the land, may be guessed at if we look at their immense worth, and if we at the same time reflect that they never work. Here is a sect of non-labourers. One would think that their religion bound them under a curse not to work. Some part of the people of all other sects work; sweat at work; do something that is useful to other people; but here is a sect of buyers and sellers. They make nothing; they cause nothing to come; they breed as well as other sects; but they make none of the raiment or houses, and cause none of the food to come. In order to justify some measure for paring the nails of this grasping sect, it is enough to say of them, which we may with perfect truth, that if all the other sects were to act like them, the community must perish. This is quite enough to say of this sect, of the monstrous privileges of whom we shall, I hope, one of these days, see an end. If I had the dealing with them, I would soon teach them to use the spade and the plough, and the musket too when necessary.
Thus the Quaker gets rich, while the unfortunate farmer ends up in jail. The Quakers do most of this work. They are, in terms of agricultural goods, what the Jews are in relation to gold and silver. You can imagine how much they profit, or rather, how much they benefit at the expense of those who own and those who cultivate the land, when you look at their immense wealth and realize that they never work. Here is a group of non-laborers. One might think that their religion imposes a curse preventing them from working. Some people from other groups do labor; they sweat at their jobs; they contribute something useful to others; but this is a group of buyers and sellers. They produce nothing; they bring nothing into existence; they reproduce just like other groups; but they don't create any clothing or houses, nor do they produce any food. To justify some effort to restrain this greedy group, it is enough to say, which is perfectly true, that if all the other groups acted like them, the community would perish. That alone is sufficient to describe this group, and I hope we will soon see an end to their enormous privileges. If I had to deal with them, I would quickly teach them to use the spade and the plough, and the musket too when necessary.
The rye along the road side is ripe enough; and some of it is reaped and in shock. At Mearstam there is a field of cabbages, which, I was told, belonged to Colonel Joliffe. They appear to be early Yorks, and look very well. The rows seem to be about eighteen inches apart. There may be from 15,000[Pg 152] to 20,000 plants to the acre; and I dare say that they will weigh three pounds each, or more. I know of no crop of cattle food equal to this. If they be early Yorks, they will be in perfection in October, just when the grass is almost gone. No five acres of common grass land will, during the year, yield cattle food equal, either in quantity or quality, to what one acre of land in early Yorks will produce during three months.
The rye along the roadside is ripe enough, and some of it has been harvested and is in shock. At Mearstam, there’s a field of cabbages that I was told belonged to Colonel Joliffe. They look like early Yorks and are doing very well. The rows seem to be about eighteen inches apart. There could be between 15,000[Pg 152] and 20,000 plants per acre, and I’d guess they’ll weigh three pounds each or more. I don’t know of any cattle feed that compares to this. If they are early Yorks, they’ll be perfect in October, just when the grass is nearly gone. No five acres of regular grassland will yield cattle feed, in either quantity or quality, like one acre of early Yorks will produce in three months.
Worth (Sussex),
Wednesday, 30 July.
Worth (Sussex), Wednesday, July 30.
Worth is ten miles from Reigate on the Brighton-road, which goes through Horley. Reigate has the Surrey chalk hills close to it on the North, and sand-hills along on its South, and nearly close to it also. As soon as you are over the sand-hills, you come into a country of deep clay; and this is called the Weald of Surrey. This Weald winds away round, towards the West, into Sussex, and towards the East, into Kent. In this part of Surrey it is about eight miles wide, from North to South, and ends just as you enter the parish of Worth, which is the first parish (in this part) in the county of Sussex. All across the Weald (the strong and stiff clays) the corn looks very well. I found it looking well from the Wen to Reigate, on the villanous spewy soil between the Wen and Croydon; on the chalk from Croydon to near Reigate; on the loam, sand and chalk (for there are all three) in the valley of Reigate; but not quite so well on the sand. On the clay all the corn looks well. The wheat, where it has begun to die, is dying of a good colour, not black, nor in any way that indicates blight. It is, however, all backward. Some few fields of white wheat are changing colour; but for the greater part it is quite green; and though a sudden change of weather might make a great alteration in a short time, it does appear that the harvest must be later than usual. When I say this, however, I by no means wish to be understood as saying that it must be so late as to be injurious to the crop. In 1816, I saw a barley-rick making in November. In 1821, I saw wheat uncut, in Suffolk, in October. If we were now to have good, bright, hot weather, for as long a time as we have had wet, the whole of the corn in these Southern counties would be housed, and great part of it threshed out, by the 10th of September. So that all depends on the weather, which appears to be clearing up in spite of Saint Swithin. This Saint’s birth-day is the 15th of July; and it is said that if rain fall on his birth-day it will fall on forty days successively. But I believe that you reckon retrospectively as well as prospectively; and if this be the case, we may, this time, escape the[Pg 153] extreme unction; for it began to rain on the 26th of June; so that it rained 19 days before the 15th of July; and as it has rained 16 days since, it has rained, in the whole, 35 days, and, of course, five days more will satisfy this wet soul of a saint. Let him take his five days; and there will be plenty of time for us to have wheat at four shillings a bushel. But if the Saint will give us no credit for the 19 days, and will insist upon his forty daily drenchings after the fifteenth of July; if he will have such a soaking as this at the celebration of the anniversary of his birth, let us hope that he is prepared with a miracle for feeding us, and with a still more potent miracle for keeping the farmers from riding over us, filled, as Lord Liverpool thinks their pockets will be, by the annihilation of their crops!
Worth is ten miles from Reigate on the Brighton road, which goes through Horley. Reigate has the Surrey chalk hills nearby to the north and sand hills along to the south, also close by. As soon as you get over the sand hills, you enter an area of deep clay, known as the Weald of Surrey. This Weald stretches west into Sussex and east into Kent. In this part of Surrey, it is about eight miles wide from north to south, ending just as you enter the parish of Worth, which is the first parish in this area of Sussex. Throughout the Weald (the strong and stiff clays), the crops look very good. I observed it looking well from Wen to Reigate, on the terrible spewy soil between Wen and Croydon; on the chalk from Croydon to near Reigate; on the loam, sand, and chalk (which are all three present) in the Reigate valley; but it doesn’t look quite as good on the sand. On the clay, all the crops look strong. The wheat, where it has started to die, is dying a good color, not black or showing any signs of blight. However, it is all behind schedule. A few fields of white wheat are changing color, but for the most part, it remains quite green; and even though a sudden change in weather could make a big difference quickly, it seems that the harvest will be later than usual. When I say this, I don't mean to suggest that it will be so late that it will harm the crop. In 1816, I saw a barley stack being made in November. In 1821, I saw uncut wheat in Suffolk in October. If we were to get good, bright, hot weather for as long as we've had wet, all of the crops in these southern counties would be gathered in, and a large part of it threshed out, by September 10th. So, it all depends on the weather, which seems to be clearing up despite Saint Swithin. This saint's birthday is July 15th; and it's said that if it rains on his birthday, it will rain for forty days in a row. But I believe you can count both backwards and forwards; and if this is true, we might just escape the[Pg 153]after July 15th; if he demands such soaking on the anniversary of his birth, let’s hope he’s prepared with a miracle for feeding us, and an even greater miracle for keeping farmers from trampling over us, filled, as Lord Liverpool thinks their pockets will be, by the destruction of their crops!
The upland meadow grass is, a great deal of it, not cut yet along the Weald. So that in these parts there has been not a great deal of hay spoiled. The clover hay was got in very well; and only a small part of the meadow hay has been spoiled in this part of the country. This is not the case, however, in other parts, where the grass was forwarder, and where it was cut before the rain came. Upon the whole, however, much hay does not appear to have been spoiled as yet. The farmers along here, have, most of them, begun to cut to-day. This has been a fine day; and it is clear that they expect it to continue. I saw but two pieces of Swedish turnips between the Wen and Reigate, but one at Reigate, and but one between Reigate and Worth. During a like distance in Norfolk or Suffolk, you would see two or three hundred fields of this sort of root. Those that I do see here look well. The white turnips are just up, or just sown, though there are some which have rough leaves already. This Weald is, indeed, not much of land for turnips; but from what I see here, and from what I know of the weather, I think that the turnips must be generally good. The after-grass is surprisingly fine. The lands which have had hay cut and carried from them are, I think, more beautiful than I ever saw them before. It should, however, always be borne in mind that this beautiful grass is by no means the best. An acre of this grass will not make a quarter part so much butter as an acre of rusty-looking pasture, made rusty by the rays of the sun. Sheep on the commons die of the beautiful grass produced by long-continued rains at this time of the year. Even geese, hardy as they are, die from the same cause. The rain will give quantity; but without sun the quality must be poor at the best. The woods have not shot much this year. The cold winds, the frosts, that we had up to Midsummer, prevented the trees from growing much. They are beginning to shoot now; but the wood must be imperfectly ripened.
The upland meadow grass in the Weald hasn’t been cut much yet, so there hasn’t been a lot of hay spoiled in this area. The clover hay was harvested well, and only a small amount of the meadow hay has been damaged around here. In other regions, however, where the grass was more advanced and was cut before the rain came, the situation is different. Overall, it seems like not much hay has been ruined so far. Most of the farmers around here have started cutting today. It’s been a nice day, and it looks like they expect the good weather to last. I saw only two fields of Swedish turnips between Wen and Reigate, one at Reigate, and just one between Reigate and Worth. In a similar distance in Norfolk or Suffolk, you would see two or three hundred fields of this type of root. The ones I do see here look good. The white turnips are just starting to grow or have just been sown, although some already have rough leaves. This Weald isn’t really great land for turnips, but from what I see and what I know about the weather, I think the turnips are generally looking good. The after-grass is surprisingly lush. The lands that have had hay cut and taken from them look, in my opinion, more beautiful than I’ve ever seen before. However, it’s important to remember that this beautiful grass isn’t necessarily the best. An acre of this grass will produce less than a quarter of what an acre of rough-looking pasture can generate in butter, made rough by the sun’s rays. Sheep on the commons die from the beautiful grass that comes from prolonged rains at this time of year. Even geese, as tough as they are, die from the same issue. The rain will increase quantity, but without sunlight, the quality is bound to be poor at best. The woods haven’t grown much this year. The cold winds and frosts we had up until Midsummer hindered the trees' growth. They are starting to grow now, but the wood is likely not fully matured.
[Pg 154]I met at Worth a beggar, who told me, in consequence of my asking where he belonged, that he was born in South Carolina. I found, at last, that he was born in the English army, during the American rebel-war; that he became a soldier himself; and that it had been his fate to serve under the Duke of York, in Holland; under General Whitelock, at Buenos Ayres; under Sir John Moore, at Corunna; and under “the Greatest Captain,” at Talavera! This poor fellow did not seem to be at all aware that in the last case he partook in a victory! He had never before heard of its being a victory. He, poor fool, thought that it was a defeat. “Why,” said he, “we ran away, Sir.” Oh, yes! said I, and so you did afterwards, perhaps, in Portugal, when Massena was at your heels; but it is only in certain cases that running away is a mark of being defeated; or, rather, it is only with certain commanders. A matter of much more interest to us, however, is that the wars for “social order,” not forgetting Gatton and Old Sarum, have filled the country with beggars, who have been, or who pretend to have been, soldiers and sailors. For want of looking well into this matter, many good and just, and even sensible men are led to give to these army and navy beggars what they refuse to others. But if reason were consulted, she would ask what pretensions these have to a preference? She would see in them men who had become soldiers or sailors because they wished to live without that labour by which other men are content to get their bread. She would ask the soldier beggar whether he did not voluntarily engage to perform services such as were performed at Manchester; and if she pressed him for the motive to this engagement, could he assign any motive other than that of wishing to live without work upon the fruit of the work of other men? And why should reason not be listened to? Why should she not be consulted in every such case? And if she were consulted, which would she tell you was the most worthy of your compassion, the man who, no matter from what cause, is become a beggar after forty years spent in the raising of food and raiment for others as well as for himself; or the man who, no matter again from what cause, is become a beggar after forty years living upon the labour of others, and during the greater part of which time he has been living in a barrack, there kept for purposes explained by Lord Palmerston, and always in readiness to answer those purposes? As to not giving to beggars, I think there is a law against giving! However, give to them people will, as long as they ask. Remove the cause of the beggary, and we shall see no more beggars; but as long as there are boroughmongers there will be beggars enough.
[Pg 154]I met a beggar at Worth who, when I asked where he was from, said he was born in South Carolina. I eventually learned that he was born in the English army during the American Revolutionary War, that he became a soldier himself, and that he had served under the Duke of York in Holland, under General Whitelock in Buenos Aires, under Sir John Moore in Corunna, and under “the Greatest Captain” at Talavera! This poor guy didn’t realize that in the last case he participated in a victory! He had never heard of it being a victory before. He, poor thing, thought it was a defeat. “Why,” he said, “we ran away, Sir.” Well, yes! I said, maybe you did afterwards in Portugal when Massena was right behind you; but it’s only in certain situations that running away means you’ve been defeated; or more accurately, it only applies to certain commanders. However, what’s much more interesting to us is that the wars for “social order,” including Gatton and Old Sarum, have flooded the country with beggars who have been, or claim to have been, soldiers and sailors. Because people don’t look closely into this issue, many good, fair, and even sensible people end up giving to these army and navy beggars what they refuse to give to others. But if we consulted reason, she would ask what right these beggars have to special treatment. She would see them as men who chose to become soldiers or sailors because they wanted to live without the work that other men are willing to do to earn a living. She would ask the soldier beggar if he didn’t voluntarily agree to perform duties similar to those at Manchester; and if she pressed him for the reason behind this choice, could he provide any reason apart from wanting to live off the hard work of others? And why shouldn’t we listen to reason? Why shouldn’t we consult her in every such case? And if we did consult her, what would she say is more deserving of our compassion: the man who has become a beggar, no matter the reason, after spending forty years working to provide food and clothing for himself and others; or the man who has become a beggar, again no matter the reason, after forty years of living off the labor of others, most of which time he spent in a barrack, there to serve purposes explained by Lord Palmerston, and always ready to fulfill those purposes? As for not giving to beggars, I think there’s a law against that! However, people will continue to give them money as long as they ask. Remove the cause of begging, and we won’t see beggars anymore; but as long as there are boroughmongers, there will be plenty of beggars around.
Horsham (Sussex),
Thursday, 31 July.
Horsham, Sussex, Thursday, July 31.
I left Worth this afternoon about 5 o’clock, and am got here to sleep, intending to set off for Petworth in the morning, with a view of crossing the South Downs and then going into Hampshire through Havant, and along at the southern foot of Portsdown Hill, where I shall see the earliest corn in England. From Worth you come to Crawley along some pretty good land; you then turn to the left and go two miles along the road from the Wen to Brighton; then you turn to the right, and go over six of the worst miles in England, which miles terminate but a few hundred yards before you enter Horsham. The first two of these miserable miles go through the estate of Lord Erskine. It was a bare heath, with here and there, in the better parts of it, some scrubby birch. It has been, in part, planted with fir-trees, which are as ugly as the heath was: and, in short, it is a most villanous tract. After quitting it, you enter a forest; but a most miserable one; and this is followed by a large common, now enclosed, cut up, disfigured, spoiled, and the labourers all driven from its skirts. I have seldom travelled over eight miles so well calculated to fill the mind with painful reflections. The ride has, however, this in it: that the ground is pretty much elevated, and enables you to look about you. You see the Surrey hills away to the North; Hindhead and Blackdown to the North West and West; and the South Downs from the West to the East. The sun was shining upon all these, though it was cloudy where I was. The soil is a poor, miserable, clayey-looking sand, with a sort of sandstone underneath. When you get down into this town, you are again in the Weald of Sussex. I believe that Weald meant clay, or low, wet, stiff land. This is a very nice, solid, country town. Very clean, as all the towns in Sussex are. The people very clean. The Sussex women are very nice in their dress and in their houses. The men and boys wear smock-frocks more than they do in some counties. When country people do not they always look dirty and comfortless. This has been a pretty good day; but there was a little rain in the afternoon; so that St. Swithin keeps on as yet, at any rate. The hay has been spoiled here, in cases where it has been cut; but a great deal of it is not yet cut. I speak of the meadows; for the clover-hay was all well got in. The grass, which is not cut, is receiving great injury. It is, in fact, in many cases rotting upon the ground. As to corn, from Crawley to Horsham there is none worth speaking of. What there is is very good, in general, considering the quality of the soil. It is about as[Pg 156] backward as at Worth: the barley and oats green, and the wheat beginning to change colour.
I left Worth this afternoon around 5 o’clock and arrived here to spend the night, planning to head to Petworth in the morning. My goal is to cross the South Downs and then travel through Havant into Hampshire, along the southern edge of Portsdown Hill, where I’ll see the earliest corn in England. From Worth, you get to Crawley via some decent land; then you turn left and go two miles along the road towards Brighton. After that, you take a right and endure six of the worst miles in England, which end just a few hundred yards before you reach Horsham. The first two miserable miles go through Lord Erskine's estate. It was a barren heath, with a few scrubby birch trees scattered throughout the better parts. Some fir trees have been planted there, but they’re as ugly as the heath itself. In short, it’s a dreadful stretch of land. After getting past that, you enter a forest, but it’s a pretty miserable one; then you come to a large common that’s now enclosed, fragmented, disfigured, ruined, with the laborers pushed away from its edges. I’ve rarely traveled eight miles that left me with such painful thoughts. However, the ride does have one benefit: the ground is elevated, allowing you to take in the view. You can see the Surrey hills to the north, Hindhead and Blackdown to the northwest and west, and the South Downs stretching from west to east. The sun was shining on all those hills, even though it was cloudy where I was. The soil is poor, miserable, a clayey sand with some sandstone underneath. Once you get into this town, you’re back in the Weald of Sussex. I believe that Weald means clay or low, wet, stiff land. This is a really nice, solid country town—very clean, like all the towns in Sussex. The people are very tidy. The Sussex women take pride in their dress and their homes. The men and boys wear smock-frocks more often than in some other counties. When rural folks don’t wear them, they often look dirty and uncomfortable. It’s been a pretty good day, but there was a bit of rain in the afternoon, so St. Swithin’s streak continues for now. The hay has been ruined here where it’s been cut, but a lot of it hasn’t been harvested yet. I’m talking about the meadows; the clover hay has all been gathered in nicely. The uncut grass is suffering greatly, in fact, in many cases it's rotting on the ground. As for corn, there’s not much worth mentioning from Crawley to Horsham. What’s there is generally pretty good, considering the soil quality. It's about as[Pg 156] delayed as at Worth: the barley and oats are still green, and the wheat is just starting to change color.
Billingshurst (Sussex),
Friday Morning, 1 Aug.
Billingshurst (Sussex),
Friday Morning, Aug 1.
This village is 7 miles from Horsham, and I got here to breakfast about seven o’clock. A very pretty village, and a very nice breakfast in a very neat little parlour of a very decent public-house. The landlady sent her son to get me some cream, and he was just such a chap as I was at his age, and dressed just in the same sort of way, his main garment being a blue smock-frock, faded from wear, and mended with pieces of new stuff, and, of course, not faded. The sight of this smock-frock brought to my recollection many things very dear to me. This boy will, I dare say, perform his part at Billingshurst, or at some place not far from it. If accident had not taken me from a similar scene, how many villains and fools, who have been well teazed and tormented, would have slept in peace at night, and have fearlessly swaggered about by day! When I look at this little chap; at his smock-frock, his nailed shoes, and his clean, plain, and coarse shirt, I ask myself, will anything, I wonder, ever send this chap across the ocean to tackle the base, corrupt, perjured Republican Judges of Pennsylvania? Will this little, lively, but, at the same time, simple boy, ever become the terror of villains and hypocrites across the Atlantic? What a chain of strange circumstances there must be to lead this boy to thwart a miscreant tyrant like Mackeen, the Chief Justice and afterwards Governor of Pennsylvania, and to expose the corruptions of the band of rascals, called a “Senate and a House of Representatives,” at Harrisburgh, in that state!
This village is 7 miles from Horsham, and I got here for breakfast around seven o’clock. It’s a really charming village, and I had a nice breakfast in a tidy little parlor of a decent pub. The landlady sent her son to get me some cream, and he was just like I was at his age, dressed in a similar way, mainly wearing a blue smock-frock that had faded with wear and was patched with pieces of new fabric that hadn’t faded. Seeing this smock-frock reminded me of many things that are dear to me. I bet this boy will play his part at Billingshurst or somewhere nearby. If I hadn’t been pulled away from a similar scene, how many villains and fools, who have been well teased and tormented, would have slept peacefully at night and swaggered around fearlessly by day! When I look at this little guy—his smock-frock, nailed shoes, and clean, simple, coarse shirt—I wonder if anything will ever lead him across the ocean to face the corrupt, perjured Republican judges of Pennsylvania? Will this lively but simple boy ever become a nightmare for villains and hypocrites across the Atlantic? What an extraordinary series of events it would take for him to challenge a tyrant like Mackeen, the Chief Justice and later Governor of Pennsylvania, and to expose the corrupt group known as the “Senate and House of Representatives” in Harrisburg, in that state!
I was afraid of rain, and got on as fast as I could: that is to say, as fast as my own diligence could help me on; for, as to my horse, he is to go only so fast. However, I had no rain; and got to Petworth, nine miles further, by about ten o’clock.
I was worried about the rain, so I hurried as much as I could: that is to say, as much as my own effort would allow; because my horse could only go so fast. Nevertheless, I didn't encounter any rain; and I arrived in Petworth, nine miles later, around ten o’clock.
Petworth (Sussex),
Friday Evening, 1 Aug.
Petworth (Sussex),
Friday Evening, Aug 1.
No rain, until just at sunset, and then very little. I must now look back. From Horsham to within a few miles of Petworth is in the Weald of Sussex; stiff land, small fields, broad hedge-rows, and invariably thickly planted with fine, growing oak trees. The corn here consists chiefly of wheat and oats. There are some bean-fields, and some few fields of peas; but very little barley along here. The corn is very good all along the Weald; backward; the wheat almost green; the oats[Pg 157] quite green; but, late as it is, I see no blight; and the farmers tell me that there is no blight. There may be yet, however; and therefore our Government, our “paternal Government,” so anxious to prevent “over production,” need not despair as yet, at any rate. The beans in the Weald are not very good. They got lousy before the wet came; and it came rather too late to make them recover what they had lost. What peas there are look well. Along here the wheat, in general, may be fit to cut in about 16 days’ time; some sooner; but some later, for some is perfectly green. No Swedish turnips all along this country. The white turnips are just up, coming up, or just sown. The farmers are laying out lime upon the wheat fallows, and this is the universal practice of the country. I see very few sheep. There are a good many orchards along in the Weald, and they have some apples this year; but, in general, not many. The apple trees are planted very thickly, and, of course, they are small; but they appear healthy in general; and in some places there is a good deal of fruit, even this year. As you approach Petworth, the ground rises and the soil grows lighter. There is a hill which I came over, about two miles from Petworth, whence I had a clear view of the Surrey chalk-hills, Leithhill, Hindhead, Blackdown, and of the South Downs, towards one part of which I was advancing. The pigs along here are all black, thin-haired, and of precisely the same sort of those that I took from England to Long Island, and with which I pretty well stocked the American states. By-the-by, the trip, which Old Sidmouth and crew gave me to America, was attended with some interesting consequences; amongst which were the introducing of the Sussex pigs into the American farmyards; the introduction of the Swedish turnip into the American fields; the introduction of American apple trees into England; and the introduction of the making, in England, of the straw plat, to supplant the Italian; for, had my son not been in America, this last would not have taken place; and in America he would not have been, had it not been for Old Sidmouth and crew. One thing more, and that is of more importance than all the rest, Peel’s Bill arose out of the “puff-out” Registers; these arose out of the trip to Long Island; and out of Peel’s Bill has arisen the best bothering that the wigs of the Boroughmongers ever received, which bothering will end in the destruction of the Boroughmongering. It is curious, and very useful, thus to trace events to their causes.
No rain until just at sunset, and then very little. I need to look back now. From Horsham to just a few miles from Petworth is in the Weald of Sussex; tough land, small fields, wide hedgerows, and consistently thick with beautiful, growing oak trees. The crops here mainly consist of wheat and oats. There are some bean fields and a few pea fields, but very little barley around here. The crops are generally very good all across the Weald; backward; the wheat is almost green; the oats[Pg 157] are quite green; but, despite how late it is, I see no blight; and the farmers tell me there’s no blight. There might be some later, though; and so our Government, our “paternal Government,” eager to prevent “overproduction,” need not despair yet, at least for now. The beans in the Weald aren't very good. They got infested before the rain arrived; and it came too late for them to recover what they had lost. The peas that are around look good. Here, the wheat, in general, should be ready to cut in about 16 days; some sooner, some later, as some are still perfectly green. No Swedish turnips anywhere in this area. The white turnips are just coming up or are freshly sown. The farmers are spreading lime on the wheat fallows, and this is the common practice in the area. I see very few sheep. There are quite a few orchards in the Weald, and they have some apples this year, but generally not many. The apple trees are planted very closely, so they are small; but they seem healthy overall, and in some places, there is a fair amount of fruit this year. As you get closer to Petworth, the ground rises, and the soil becomes lighter. There’s a hill I crossed about two miles from Petworth, from where I had a clear view of the Surrey chalk hills, Leith Hill, Hindhead, Blackdown, and the South Downs, toward which I was heading. The pigs around here are all black, with thin hair, and are exactly the same breed as the ones I took from England to Long Island, which I used to mostly stock the American states. By the way, the trip that Old Sidmouth and his crew gave me to America had some interesting outcomes; among these were introducing Sussex pigs to American farms, the Swedish turnip to American fields, American apple trees to England, and the beginning of straw plat making in England to replace the Italian kind; for, if my son hadn’t been in America, this last wouldn’t have happened; and he wouldn’t have been in America if it weren’t for Old Sidmouth and his crew. One last thing, and it’s more important than all the rest, Peel’s Bill came from the “puff-out” Registers; these arose from the trip to Long Island; and from Peel’s Bill came the biggest headache that the wigs of the Boroughmongers ever faced, which will lead to the downfall of Boroughmongering. It’s fascinating and very useful to trace events back to their causes.
Soon after quitting Billingshurst I crossed the river Arun, which has a canal running alongside of it. At this there are large timber and coal yards, and kilns for lime. This appears to be a grand receiving and distributing place. The river[Pg 158] goes down to Arundale, and, together with the valley that it runs through, gives the town its name. This valley, which is very pretty, and which winds about a good deal, is the dale of the Arun: and the town is the town of the Arun-dale. To-day, near a place called Westborough Green, I saw a woman bleaching her home-spun and home-woven linen. I have not seen such a thing before, since I left Long Island. There, and, indeed, all over the American States, North of Maryland, and especially in the New England States, almost the whole of both linen and woollen used in the country, and a large part of that used in towns, is made in the farmhouses. There are thousands and thousands of families who never use either, except of their own making. All but the weaving is done by the family. There is a loom in the house, and the weaver goes from house to house. I once saw about three thousand farmers, or rather country people, at a horse-race in Long Island, and my opinion was, that there were not five hundred who were not dressed in home-spun coats. As to linen, no farmer’s family thinks of buying linen. The Lords of the Loom have taken from the land, in England, this part of its due; and hence one cause of the poverty, misery, and pauperism that are becoming so frightful throughout the country. A national debt and all the taxation and gambling belonging to it have a natural tendency to draw wealth into great masses. These masses produce a power of congregating manufactures, and of making the many work at them, for the gain of a few. The taxing Government finds great convenience in these congregations. It can lay its hand easily upon a part of the produce; as ours does with so much effect. But the land suffers greatly from this, and the country must finally feel the fatal effects of it. The country people lose part of their natural employment. The women and children, who ought to provide a great part of the raiment, have nothing to do. The fields must have men and boys; but where there are men and boys there will be women and girls; and as the Lords of the Loom have now a set of real slaves, by the means of whom they take away a great part of the employment of the countrywomen and girls, these must be kept by poor-rates in whatever degree they lose employment through the Lords of the Loom. One would think that nothing can be much plainer than this; and yet you hear the jolterheads congratulating one another upon the increase of Manchester, and such places! My straw affair will certainly restore to the land some of the employment of its women and girls. It will be impossible for any of the “rich ruffians;” any of the horse-power or steam-power or air-power ruffians; any of these greedy, grinding ruffians, to draw together[Pg 159] bands of men, women and children, and to make them slaves, in the working of straw. The raw material comes of itself, and the hand, and the hand alone, can convert it to use. I thought well of this before I took one single step in the way of supplanting the Leghorn bonnets. If I had not been certain that no rich ruffian, no white slave holder, could ever arise out of it, assuredly one line upon the subject never would have been written by me. Better a million times that the money should go to Italy; better that it should go to enrich even the rivals and enemies of the country; than that it should enable these hard, these unfeeling men, to draw English people into crowds and make them slaves, and slaves too of the lowest and most degraded cast.
Soon after leaving Billingshurst, I crossed the river Arun, which has a canal running alongside it. There are large timber and coal yards here, along with kilns for lime. This seems to be an important hub for receiving and distributing goods. The river[Pg 158] flows down to Arundale, and the valley it passes through gives the town its name. This valley, which is quite beautiful and winds around a lot, is the dale of the Arun: thus, the town is called Arun-dale. Today, near a spot called Westborough Green, I saw a woman bleaching her hand-spun and hand-woven linen. I haven't seen anything like that since I left Long Island. There, and throughout the northern American States, especially in New England, almost all linen and woolen textiles, both for households and towns, are made in the farmhouses. Thousands of families only use textiles they've made themselves. All but the weaving is done by the family. There’s a loom in the house, and a weaver goes from house to house. I once saw about three thousand farmers, or rather rural people, at a horse race in Long Island, and I believe not more than five hundred of them weren't wearing hand-spun coats. As for linen, no farmer’s family thinks about buying it. The Lords of the Loom have taken away this part of the land's share in England, leading to some of the poverty, suffering, and lack of resources that are becoming so alarming throughout the country. A national debt and all the taxes and gambling associated with it naturally draw wealth into big concentrations. These concentrations lead to the power to mass-produce goods and to have many people work for the profit of just a few. The taxing government benefits greatly from these concentrations; it can easily target a part of the production, just like ours does so effectively. But the land suffers greatly from this, and the country will eventually feel the dire consequences. The rural people lose part of their natural work. The women and children, who should provide much of the clothing, find themselves with nothing to do. The fields must have men and boys; but where there are men and boys, there will also be women and girls; and since the Lords of the Loom now maintain a group of real slaves, who take away much of the employment from rural women and girls, these individuals have to rely on poor relief to help them cope with the loss of jobs caused by the Lords of the Loom. One would think it’s pretty obvious, and yet you hear the fools congratulating each other on the growth of places like Manchester! My straw venture will certainly bring back some jobs for the women and girls of the land. No “rich bullies,” whether powered by horses, steam, or air, can gather groups of men, women, and children together and turn them into slaves through straw work. The raw material is readily available, and only human hands can transform it into something useful. I believed in this before I took a single step towards replacing Leghorn bonnets. If I hadn’t been sure that no wealthy bully, no white slaveholder, could ever emerge from it, I definitely wouldn't have written a single line about the subject. It's a million times better for the money to go to Italy; it’s better for it to enrich even the rivals and enemies of the country than for it to empower these cruel, unfeeling men to gather English people into crowds and make them slaves — and slaves of the lowest and most degraded kind.
As I was coming into this town I saw a new-fashioned sort of stone-cracking. A man had a sledge-hammer, and was cracking the heads of the big stones that had been laid on the road a good while ago. This is a very good way; but this man told me that he was set at this because the farmers had no employment for many of the men. “Well,” said I, “but they pay you to do this!” “Yes,” said he. “Well, then,” said I, “is it not better for them to pay you for working on their land?” “I can’t tell, indeed, Sir, how that is.” But only think; here is half the haymaking to do: I saw, while I was talking to this man, fifty people in one hay-field of Lord Egremont, making and carrying hay; and yet, at a season like this, the farmers are so poor as to be unable to pay the labourers to work on the land! From this cause there will certainly be some falling off in production. This will, of course, have a tendency to keep prices from falling so low as they would do if there were no falling off. But can this benefit the farmer and landlord? The poverty of the farmers is seen in their diminished stock. The animals are sold younger than formerly. Last year was a year of great slaughtering. There will be less of everything produced; and the quality of each thing will be worse. It will be a lower and more mean concern altogether. Petworth is a nice market town; but solid and clean. The great abundance of stone in the land hereabouts has caused a corresponding liberality in paving and wall building; so that everything of the building kind has an air of great strength, and produces the agreeable idea of durability. Lord Egremont’s house is close to the town, and, with its out-buildings, garden walls, and other erections, is, perhaps, nearly as big as the town; though the town is not a very small one. The Park is very fine, and consists of a parcel of those hills and dells which Nature formed here when she was in one of her most sportive modes. I have never seen the earth flung about in such a wild way as round about Hindhead and Blackdown; and this Park forms a part of this ground. From an elevated part of it,[Pg 160] and, indeed, from each of many parts of it, you see all around the country to the distance of many miles. From the South East to the North West, the hills are so lofty and so near, that they cut the view rather short; but for the rest of the circle you can see to a very great distance. It is, upon the whole, a most magnificent seat, and the Jews will not be able to get it from the present owner; though, if he live many years, they will give even him a twist. If I had time, I would make an actual survey of one whole county, and find out how many of the old gentry have lost their estates, and have been supplanted by the Jews, since Pitt began his reign. I am sure I should prove that in number they are one-half extinguished. But it is now that they go. The little ones are, indeed, gone; and the rest will follow in proportion as the present farmers are exhausted. These will keep on giving rents as long as they can beg or borrow the money to pay rents with. But a little more time will so completely exhaust them that they will be unable to pay; and as that takes place, the landlords will lose their estates. Indeed many of them, and even a large portion of them, have, in fact, no estates now. They are called theirs; but the mortgagees and annuitants receive the rents. As the rents fall off, sales must take place, unless in cases of entails; and if this thing go on, we shall see Acts passed to cut off entails, in order that the Jews may be put into full possession. Such, thus far, will be the result of our “glorious victories” over the French! Such will be, in part, the price of the deeds of Pitt, Addington, Perceval, and their successors. For having applauded such deeds; for having boasted of the Wellesleys; for having bragged of battles won by money and by money only, the nation deserves that which it will receive; and as to the landlords, they, above all men living, deserve punishment. They put the power into the hands of Pitt and his crew to torment the people; to keep the people down; to raise soldiers and to build barracks for this purpose. These base landlords laughed when affairs like that of Manchester took place. They laughed at the Blanketteers. They laughed when Canning jested about Ogden’s rupture. Let them, therefore, now take the full benefit of the measures of Pitt and his crew. They would fain have us believe that the calamities they endure do not arise from the acts of the Government. What do they arise from, then? The Jacobins did not contract the Debt of 800,000,000l. sterling. The Jacobins did not create a Dead Weight of 150,000,000l. The Jacobins did not cause a pauper-charge of 200,000,000l. by means of “new enclosure bills,” “vast improvements,” paper-money, potatoes, and other “proofs of prosperity.” The Jacobins did not do these things. And will the Government pretend that [Pg 161]“Providence” did it? That would be “blasphemy” indeed.——Poh! These things are the price of efforts to crush freedom in France, lest the example of France should produce a reform in England. These things are the price of that undertaking; which, however, has not yet been crowned with success; for the question is not yet decided. They boast of their victory over the French. The Pitt crew boast of their achievements in the war. They boast of the battle of Waterloo. Why! what fools could not get the same, or the like, if they had as much money to get it with? Shooting with a silver gun is a saying amongst game-eaters. That is to say, purchasing the game. A waddling, fat fellow that does not know how to prime and load will, in this way, beat the best shot in the country. And this is the way that our crew “beat” the people of France. They laid out, in the first place, six hundred millions which they borrowed, and for which they mortgaged the revenues of the nation. Then they contracted for a “dead weight” to the amount of one hundred and fifty millions. Then they stripped the labouring classes of the commons, of their kettles, their bedding, their beer-barrels; and, in short, made them all paupers, and thus fixed on the nation a permanent annual charge of about 8 or 9 millions, or a gross debt of 200,000,000l. By these means, by these anticipations, our crew did what they thought would keep down the French nation for ages; and what they were sure would, for the present, enable them to keep up the tithes and other things of the same sort in England. But the crew did not reflect on the consequences of the anticipations! Or, at least, the landlords, who gave the crew their power, did not thus reflect. These consequences are now come, and are coming; and that must be a base man indeed who does not see them with pleasure.
As I entered this town, I saw a modern method of breaking stones. A man had a sledgehammer and was breaking the tops off the large stones that had been laid on the road a while ago. This is a really good method; but the man told me he was doing it because the farmers had no work for many of the men. “Well,” I said, “but they pay you to do this!” “Yes,” he replied. “Well, then,” I asked, “isn't it better for them to pay you to work on their land?” “I can't say, Sir, how that is.” But just think; there's half the haymaking to do: while I was talking to this man, I saw fifty people in one hayfield of Lord Egremont, making and carrying hay; and yet, at a time like this, the farmers are so poor they can't pay the laborers to work on the land! Because of this, there will definitely be a drop in production. This will, of course, help keep prices from falling as low as they would if there were no drop. But can this benefit the farmers and landlords? The farmers' poverty is evident in their reduced livestock. The animals are sold younger than before. Last year saw a lot of slaughtering. There will be less of everything produced, and the quality will decline as well. Everything will be lower and of lesser value overall. Petworth is a charming market town; solid and clean. The abundance of stone in the area has led to generous paving and wall building, so everything built has a strong feel, creating a pleasant sense of durability. Lord Egremont’s house is close to the town, and along with its outbuildings, garden walls, and other structures, is perhaps nearly as large as the town, which isn’t very small. The park is beautiful, filled with rolling hills and valleys that nature created when it was feeling playful. I've never seen the earth scattered about so wildly as around Hindhead and Blackdown; and this park is part of that. From a high point in it, [Pg 160], and indeed from many parts of it, you can see for miles all around. From the Southeast to the Northwest, the hills are so high and so close that they block the view a bit, but for the rest of the circle, you can see for a great distance. Overall, it is a magnificent estate, and the Jews won't be able to take it from the current owner; although if he lives a long time, they might give him a run for his money. If I had the time, I would survey an entire county and find out how many of the old gentry have lost their estates and been replaced by the Jews since Pitt started his reign. I'm sure I would show that half of them are gone. But it's now that they're leaving. The small ones are indeed gone; and the rest will follow as the current farmers are drained. They will keep paying rents as long as they can borrow or beg money to pay the rents with. But given a little more time, they will be so completely drained that they won't be able to pay; and as that happens, the landlords will lose their estates. In fact, many of them, even a large portion, don't actually have estates now. They are called theirs; but the mortgage holders and annuitants receive the rents. As rents decline, sales must happen, unless in cases of entails; and if this continues, we will see laws passed to cut off entails, so the Jews can take full possession. Such will be the outcome of our “glorious victories” over the French! This will be, in part, the cost of the actions of Pitt, Addington, Perceval, and their successors. For having praised those actions; for having boasted about the Wellesleys; for having bragged about victories won through money and by money only, the nation deserves the consequences it will receive; and as for the landlords, they, more than anyone else, deserve punishment. They empowered Pitt and his group to oppress the people; to keep the people down; to raise soldiers and build barracks for that purpose. These corrupt landlords laughed when incidents like that in Manchester occurred. They laughed at the Blanketeers. They laughed when Canning joked about Ogden’s injury. Let them now enjoy the full consequences of the measures taken by Pitt and his crew. They want us to think that the hardships they suffer don't come from government actions. So where do they come from? The Jacobins didn't create the debt of 800,000,000l. sterling. The Jacobins didn't create a dead weight of 150,000,000l. The Jacobins didn't cause a welfare cost of 200,000,000l. through “new enclosure bills,” “great improvements,” paper money, potatoes, and other “proofs of prosperity.” The Jacobins didn’t do these things. And will the government claim that [Pg 161] “Providence” did it? That would be “blasphemy” indeed.——Poh! These troubles are the price we pay for efforts to crush freedom in France, to prevent the example of France from sparking a reform in England. These troubles are the cost of that mission; which, however, has not yet been achieved; for the question is still undecided. They brag about their victory over the French. The Pitt team brags about their accomplishments in the war. They boast about the battle of Waterloo. What fools can't achieve something similar if they have as much money to spend? “Shooting with a silver gun” is a saying among game hunters. That is, buying the game. A waddling, plump guy who doesn't know how to aim and load can, this way, outshoot the best hunter in the country. And that's how our group “defeated” the French. They initially spent six hundred million that they borrowed, mortgaging the nation's revenues. Then they signed off on a “dead weight” of one hundred and fifty million. Then they took away the commons from the working classes, along with their kettles, bedding, beer barrels; and, in short, turned them all into paupers, imposing a permanent annual charge of about 8 or 9 million, or a gross debt of 200,000,000l. Through these means, these anticipations, our group thought they could keep the French nation down for ages; and what they were sure would, for now, allow them to maintain the tithes and other similar things in England. But the group didn't think about the consequences of their anticipations! Or at least, the landlords who gave the group their power didn't reflect this way. Those consequences are now here and coming; and it must be a despicable person who doesn't see them with some satisfaction.
Singleton (Sussex),
Saturday, 2 Aug.
Singleton (Sussex), Saturday, Aug 2.
Ever since the middle of March I have been trying remedies for the hooping-cough, and have, I believe, tried everything, except riding, wet to the skin, two or three hours amongst the clouds on the South Downs. This remedy is now under trial. As Lord Liverpool said, the other day, of the Irish Tithe Bill, it is “under experiment.” I am treating my disorder (with better success, I hope) in somewhat the same way that the pretty fellows at Whitehall treat the disorders of poor Ireland. There is one thing in favour of this remedy of mine, I shall know the effect of it, and that, too, in a short time. It rained a little last night. I got off from Petworth without baiting my horse, thinking that[Pg 162] the weather looked suspicious; and that St. Swithin meaned to treat me to a dose. I had no great-coat, nor any means of changing my clothes. The hooping-cough made me anxious; but I had fixed on going along the South Downs from Donnington Hill down to Lavant, and then to go on the flat to the South foot of Portsdown Hill, and to reach Fareham to-night. Two men, whom I met soon after I set off, assured me that it would not rain. I came on to Donnington, which lies at the foot of that part of the South Downs which I had to go up. Before I came to this point, I crossed the Arun and its canal again; and here was another place of deposit for timber, lime, coals, and other things. White, in his history of Selborne, mentions a hill, which is one of the Hindhead group, from which two springs (one on each side of the hill) send water into the two seas: the Atlantic and the German Ocean! This is big talk: but it is a fact. One of the streams becomes the Arun, which falls into the Channel; and the other, after winding along amongst the hills and hillocks between Hindhead and Godalming, goes into the river Wey, which falls into the Thames at Weybridge. The soil upon leaving Petworth, and at Petworth, seems very good; a fine deep loam, a sort of mixture of sand and soft chalk. I then came to a sandy common; a piece of ground that seemed to have no business there; it looked as if it had been tossed from Hindhead or Blackdown. The common, however, during the rage for “improvements,” has been enclosed. That impudent fellow, Old Rose, stated the number of Enclosure Bills as an indubitable proof of “national prosperity.” There was some rye upon this common, the sight of which would have gladdened the heart of Lord Liverpool. It was, in parts, not more than eight inches high. It was ripe, and, of course, the straw dead; or I should have found out the owner, and have bought it to make bonnets of! I defy the Italians to grow worse rye than this. The reader will recollect that I always said that we could grow as poor corn as any Italians that ever lived. The village of Donton lies at the foot of one of these great chalk ridges which are called the South Downs. The ridge in this place is, I think, about three-fourths of a mile high, by the high road, which is obliged to go twisting about, in order to get to the top of it. The hill sweeps round from about West North West, to East South East; and, of course, it keeps off all the heavy winds, and especially the South West winds, before which, in this part of England (and all the South and Western part of it) even the oak trees seem as if they would gladly flee; for it shaves them up as completely as you see a quickset hedge shaved by hook or shears. Talking of hedges reminds me of having seen a box-hedge, just as I came out of Petworth, more than twelve feet broad, and about fifteen feet[Pg 163] high. I dare say it is several centuries old. I think it is about forty yards long. It is a great curiosity.
Ever since mid-March, I've been trying out remedies for the whooping cough, and I think I've tried just about everything, except for riding soaked to the bone for two or three hours in the clouds on the South Downs. This remedy is currently being tested. As Lord Liverpool recently remarked about the Irish Tithe Bill, it is “under experiment.” I’m dealing with my condition (with hopefully better results) in a way similar to how the folks at Whitehall handle the troubles of poor Ireland. One good thing about my remedy is that I will know its effects, and that, too, in a short time. It rained a bit last night. I left Petworth without stopping to feed my horse, thinking that[Pg 162] the weather looked sketchy, and that St. Swithin was planning to hit me with a downpour. I didn’t have a great coat or any way to change my clothes. The whooping cough made me anxious, but I had decided to travel along the South Downs from Donnington Hill down to Lavant, then head across the flat ground to the south foot of Portsdown Hill, aiming to reach Fareham tonight. Two guys I met shortly after I set off assured me that it wouldn’t rain. I arrived at Donnington, which lies at the base of the part of the South Downs I needed to climb. Before reaching this point, I crossed the Arun and its canal again; and here was another place for storing timber, lime, coal, and other goods. White, in his history of Selborne, mentions a hill that is part of the Hindhead group, from which two springs (one on each side of the hill) send water into the two seas: the Atlantic and the German Ocean! This might sound grand, but it’s true. One of the streams becomes the Arun, which flows into the Channel, and the other, winding through the hills and small mounds between Hindhead and Godalming, feeds into the river Wey, which merges into the Thames at Weybridge. The soil when leaving Petworth, and in Petworth, seems really good; a nice deep loam, a mix of sand and soft chalk. I then reached a sandy common, a piece of land that looked out of place; it appeared as if it had been tossed out from Hindhead or Blackdown. However, this common has been enclosed during the craze for “improvements.” That audacious guy, Old Rose, mentioned the number of Enclosure Bills as undeniable proof of “national prosperity.” There was some rye on this common that would have made Lord Liverpool's heart sing. It was, in parts, no more than eight inches tall. It was ripe, and of course, the straw was dead; otherwise, I would have found the owner and bought it to make bonnets! I challenge the Italians to grow worse rye than this. The reader may remember that I’ve always claimed we could grow as poor corn as any Italians that ever existed. The village of Donton sits at the base of one of these massive chalk ridges known as the South Downs. The ridge here is about three-fourths of a mile high, considering that the high road has to twist and turn to reach the top. The hill curves around from about West North West to East South East; therefore, it shields against all the strong winds, especially the South West winds, before which, in this part of England (and all of the southern and western areas), even the oak trees look like they’d gladly escape; as it trims them back as thoroughly as you see a quickset hedge cut by shears. Speaking of hedges, I just remembered seeing a box hedge right as I was leaving Petworth, more than twelve feet wide, and about fifteen feet[Pg 163] high. I bet it’s several centuries old. I think it’s about forty yards long. It’s quite a curiosity.
The apple trees at Donnington show their gratitude to the hill for its shelter; for I have seldom seen apple trees in England so large, so fine, and, in general, so flourishing. I should like to have, or to see, an orchard of American apples under this hill. The hill, you will observe, does not shade the ground at Donnington. It slopes too much for that. But it affords complete shelter from the mischievous winds. It is very pretty to look down upon this little village as you come winding up the hill.
The apple trees at Donnington express their appreciation for the hill's protection; I've rarely seen apple trees in England that are so large, so beautiful, and, overall, so healthy. I would love to have, or to see, an orchard of American apples under this hill. You’ll notice that the hill doesn’t cast a shadow over the ground at Donnington. It slopes too steeply for that. However, it offers full protection from the pesky winds. It’s really nice to look down on this little village as you make your way up the hill.
From this hill I ought to have had a most extensive view. I ought to have seen the Isle of Wight and the sea before me; and to have looked back to Chalk Hill at Reigate, at the foot of which I had left some bonnet-grass bleaching. But, alas! Saint Swithin had begun his works for the day before I got to the top of the hill. Soon after the two turnip-hoers had assured me that there would be no rain, I saw, beginning to poke up over the South Downs (then right before me) several parcels of those white, curled clouds that we call Judges’ Wigs. And they are just like Judges’ wigs. Not the parson-like things which the Judges wear when they have to listen to the dull wrangling and duller jests of the lawyers; but those big wigs which hang down about their shoulders, when they are about to tell you a little of their intentions, and when their very looks say, “Stand clear!” These clouds (if rising from the South West) hold precisely the same language to the great-coatless traveller. Rain is sure to follow them. The sun was shining very beautifully when I first saw these Judges’ wigs rising over the hills. At the sight of them he soon began to hide his face! and before I got to the top of the hill of Donton, the white clouds had become black, had spread themselves all around, and a pretty decent and sturdy rain began to fall. I had resolved to come to this place (Singleton) to breakfast. I quitted the turnpike road (from Petworth to Chichester) at a village called Upwaltham, about a mile from Donnington Hill; and came down a lane, which led me first to a village called Eastdean; then to another called Westdean, I suppose; and then to this village of Singleton, and here I am on the turnpike road from Midhurst to Chichester. The lane goes along through some of the finest farms in the world. It is impossible for corn land and for agriculture to be finer than these. In cases like mine, you are pestered to death to find out the way to set out to get from place to place. The people you have to deal with are innkeepers, ostlers, and post-boys; and they think you mad if you express your wish to avoid turnpike roads; and a great deal more than half mad if you talk of going, even from necessity, by any other road. They think you a strange fellow if[Pg 164] you will not ride six miles on a turnpike road rather than two on any other road. This plague I experienced on this occasion. I wanted to go from Petworth to Havant. My way was through Singleton and Funtington. I had no business at Chichester, which took me too far to the South; nor at Midhurst, which took me too far to the West. But though I stayed all day (after my arrival) at Petworth, and though I slept there, I could get no directions how to set out to come to Singleton, where I am now. I started, therefore, on the Chichester road, trusting to my enquiries of the country people as I came on. By these means I got hither, down a long valley, on the South Downs, which valley winds and twists about amongst hills, some higher and some lower, forming cross dells, inlets, and ground in such a variety of shapes that it is impossible to describe; and the whole of the ground, hill as well as dell, is fine, most beautiful corn land, or is covered with trees or underwood. As to St. Swithin, I set him at defiance. The road was flinty, and very flinty. I rode a foot pace; and got here wet to the skin. I am very glad I came this road. The corn is all fine; all good; fine crops, and no appearance of blight. The barley extremely fine. The corn not forwarder than in the Weald. No beans here; few oats comparatively; chiefly wheat and barley; but great quantities of Swedish turnips, and those very forward. More Swedish turnips here upon one single farm than upon all the farms that I saw between the Wen and Petworth. These turnips are, in some places, a foot high, and nearly cover the ground. The farmers are, however, plagued by this St. Swithin, who keeps up a continual drip, which prevents the thriving of the turnips and the killing of the weeds. The orchards are good here in general. Fine walnut trees, and an abundant crop of walnuts. This is a series of villages all belonging to the Duke of Richmond, the outskirts of whose park and woods come up to these farming lands, all of which belong to him; and I suppose that every inch of land that I came through this morning belongs either to the Duke of Richmond or to Lord Egremont. No harm in that, mind, if those who till the land have fair play; and I should act unjustly towards these noblemen if I insinuated that the husbandmen have not fair play as far as the landlords are concerned; for everybody speaks well of them. There is, besides, no misery to be seen here. I have seen no wretchedness in Sussex; nothing to be at all compared to that which I have seen in other parts; and as to these villages in the South Downs, they are beautiful to behold. Hume and other historians rail against the feudal-system; and we, “enlightened” and “free” creatures as we are, look back with scorn, or, at least, with surprise and pity, to the “vassalage” of our forefathers. But if the matter[Pg 165] were well enquired into, not slurred over, but well and truly examined, we should find that the people of these villages were as free in the days of William Rufus as are the people of the present day; and that vassalage, only under other names, exists now as completely as it existed then. Well; but out of this, if true, arises another question: namely, Whether the millions would derive any benefit from being transferred from these great Lords who possess them by hundreds, to Jews and jobbers who would possess them by half-dozens, or by couples? One thing we may say with a certainty of being right: and that is, that the transfer would be bad for the Lords themselves. There is an appearance of comfort about the dwellings of the labourers all along here that is very pleasant to behold. The gardens are neat, and full of vegetables of the best kinds. I see very few of “Ireland’s lazy root;” and never, in this country, will the people be base enough to lie down and expire from starvation under the operation of the extreme unction! Nothing but a potato-eater will ever do that. As I came along between Upwaltham and Eastdean, I called to me a young man, who, along with other turnip-hoers, was sitting under the shelter of a hedge at breakfast. He came running to me with his victuals in his hand; and I was glad to see that his food consisted of a good lump of household bread and not a very small piece of bacon. I did not envy him his appetite, for I had at that moment a very good one of my own; but I wanted to know the distance I had to go before I should get to a good public-house. In parting with him, I said, “You do get some bacon then?” “Oh, yes! Sir,” said he, and with an emphasis and a swag of the head which seemed to say, “We must and will have that.” I saw, and with great delight, a pig at almost every labourer’s house. The houses are good and warm; and the gardens some of the very best that I have seen in England. What a difference, good God! what a difference between this country and the neighbourhood of those corrupt places Great Bedwin and Cricklade. What sort of breakfast would this man have had in a mess of cold potatoes? Could he have worked, and worked in the wet, too, with such food? Monstrous! No society ought to exist where the labourers live in a hog-like sort of way. The Morning Chronicle is everlastingly asserting the mischievous consequences of the want of enlightening these people “i’ th a Sooth;” and telling us how well they are off in the North. Now this I know, that in the North the “enlightened” people eat sowens, burgoo, porridge, and potatoes: that is to say, oatmeal and water, or the root of extreme unction. If this be the effect of their light, give me the darkness “o’ th a Sooth.” This is according to what I have heard. If, when I go to the North, I find the labourers eating[Pg 166] more meat than those of the “Sooth,” I shall then say that “enlightening” is a very good thing; but give me none of that “light,” or of that “grace,” which makes a man content with oatmeal and water, or that makes him patiently lie down and die of starvation amidst abundance of food. The Morning Chronicle hears the labourers crying out in Sussex. They are right to cry out in time. When they are actually brought down to the extreme unction it is useless to cry out. And next to the extreme unction is the porridge of the “enlightened” slaves who toil in the factories for the Lords of the Loom. Talk of vassals! Talk of villains! Talk of serfs! Are there any of these, or did feudal times ever see any of them, so debased, so absolutely slaves, as the poor creatures who, in the “enlightened” North, are compelled to work fourteen hours in a day, in a heat of eighty-four degrees; and who are liable to punishment for looking out at a window of the factory!
From this hill, I should have had a wide view. I should have seen the Isle of Wight and the sea ahead of me, and looked back at Chalk Hill in Reigate, where I had left some bonnet-grass bleaching. But, sadly, Saint Swithin started his day’s work before I reached the top of the hill. Shortly after the two turnip-hoers assured me it wouldn’t rain, I saw several patches of those white, curly clouds we call Judges’ Wigs beginning to rise over the South Downs (which were right in front of me). And they really do look like Judges’ wigs. Not the parson-like ones that Judges wear when they have to listen to the dull arguments and even duller jokes of the lawyers, but those big wigs that hang down around their shoulders when they’re about to tell you a bit about their intentions, and when their very expressions say, “Stand clear!” These clouds (if they’re coming from the South West) send the same message to the coatless traveler. Rain is sure to follow. The sun was shining beautifully when I first saw these Judges’ wigs rising above the hills. At the sight of them, he quickly began to hide his face! And before I got to the top of the hill at Donton, the white clouds had turned black, spread all around, and a pretty decent rain started to fall. I had planned to come to this place (Singleton) for breakfast. I left the turnpike road (from Petworth to Chichester) at a village called Upwaltham, about a mile from Donnington Hill, and took a lane that led me first to a village called Eastdean, then to another called Westdean, and finally to this village of Singleton. Now I am back on the turnpike road from Midhurst to Chichester. The lane goes through some of the finest farms in the world. There’s no better land for corn and agriculture than this. In situations like mine, it’s a real hassle to find out how to set out from place to place. The people you have to deal with are innkeepers, stable hands, and post-boys; and they think you’re crazy if you say you want to avoid turnpike roads; and more than half mad if you even mention going by any other road, even if it’s necessary. They think you’re weird if[Pg 164] you would rather ride six miles on a turnpike road instead of two on another road. I experienced this annoyance on this occasion. I wanted to travel from Petworth to Havant. My route was through Singleton and Funtington. I didn’t need to go to Chichester, since it was too far south, nor to Midhurst, as that was too far west. But even though I stayed all day (after I arrived) in Petworth and even slept there, I couldn’t get any directions on how to set out for Singleton, where I am now. So, I set off on the Chichester road, relying on my inquiries of the local people as I went along. By that means, I made it here, down a long valley on the South Downs, which winds and twists among hills—some high and some low—creating cross dells, inlets, and ground in such a variety of shapes that it’s impossible to describe; and the entire area, hills and dells alike, is beautiful, prime corn land, or covered with trees or underbrush. As for St. Swithin, I paid him no mind. The road was rocky, very rocky. I rode at a slow pace and arrived here soaked to the skin. I’m glad I took this route. The corn is all excellent; all good, fine crops, and no sign of blight. The barley is exceptionally good. The corn isn’t further along than in the Weald. No beans here; comparatively few oats; mainly wheat and barley, but lots of Swedish turnips, and they’re really advanced. There are more Swedish turnips on one single farm here than on all the farms I saw between Wen and Petworth. These turnips are, in some places, a foot high, and nearly cover the ground. However, the farmers are being bothered by this St. Swithin, who keeps a continuous drizzle, which prevents the growth of the turnips and the elimination of the weeds. The orchards here are generally good. Fine walnut trees, and a plentiful crop of walnuts. This is a series of villages all belonging to the Duke of Richmond, whose park and woods reach up to these farmlands, all of which belong to him; and I suspect that every inch of land I traveled through this morning belongs either to the Duke of Richmond or to Lord Egremont. No harm in that, mind you, if those who work the land have fair play; and I would act unfairly toward these noblemen if I suggested that the farmers don’t have fair treatment as far as the landlords are concerned; because everyone speaks well of them. Moreover, there’s no misery to be seen here. I haven’t seen any wretchedness in Sussex; nothing compared to what I’ve seen in other areas; and as for these villages on the South Downs, they are beautiful to see. Hume and other historians criticize the feudal system; and we, “enlightened” and “free” people as we are, look back with scorn or at least surprise and pity at the “vassalage” of our ancestors. But if the matter[Pg 165] were thoroughly investigated, not glossed over, but well considered, we would find that the people of these villages were as free in the days of William Rufus as the people today; and that vassalage, just under different names, exists now as fully as it did then. Well; but from this, if true, arises another question: namely, whether the millions would gain anything from being transferred from these great Lords who possess them by hundreds, to Jews and middlemen who would hold them by half-dozens or pairs? One thing we can say with certainty: the transfer would be bad for the Lords themselves. There’s a sense of comfort about the laborers’ homes all along here that is very pleasant to see. The gardens are tidy and filled with the best kinds of vegetables. I see very few of “Ireland’s lazy root;” and never in this country will the people be low enough to lie down and starve while waiting for extreme unction! Only a potato-eater would ever do that. As I was coming along between Upwaltham and Eastdean, I called to a young man who was sitting under the shelter of a hedge having breakfast with other turnip-hoers. He came running to me with his food in hand, and I was glad to see that his meal consisted of a good chunk of homemade bread and a nice piece of bacon. I didn’t envy him his appetite since I had a very good one of my own at that moment; but I wanted to know how far I had to go before reaching a good pub. As I parted from him, I said, “So you do get some bacon then?” “Oh, yes! Sir,” he replied, with emphasis and a nod of his head that seemed to say, “We must and will have that.” I saw, and found it delightful, a pig at almost every laborer’s home. The houses are good and warm, and the gardens are among the finest I’ve seen in England. What a difference, good God! what a difference between this area and the surroundings of those corrupt places Great Bedwin and Cricklade. What kind of breakfast would this man have had if he were stuck with a mess of cold potatoes? Could he have worked, even in the rain, with such food? Ridiculous! No society should exist where the laborers live in a pig-like manner. The Morning Chronicle constantly claims the harmful effects of not enlightening these people “in the South;” and telling us how well-off they are in the North. Now, what I know is that in the North, the “enlightened” people eat sowens, burgoo, porridge, and potatoes: in other words, oatmeal and water, or the root of extreme unction. If that’s the effect of their light, give me the darkness “in the South.” This is according to what I have heard. If, when I go to the North, I find the laborers eating[Pg 166] more meat than those “in the South,” I’ll then say that “enlightening” is a very good thing; but I want none of that “light,” or that “grace,” that makes a man satisfied with oatmeal and water, or that makes him patiently lie down and die of starvation amidst plenty of food. The Morning Chronicle hears the laborers calling out in Sussex. They have every right to cry out ahead of time. When they are actually reduced to extreme unction, it’s useless to cry out. And just before extreme unction is the porridge of the “enlightened” workers who toil in the factories for the Lords of the Loom. Talk of vassals! Talk of villains! Talk of serfs! Are there any of these, or has feudal times ever seen any of them, so degraded, so utterly enslaved, as the poor souls who, in the “enlightened” North, are forced to work fourteen-hour days in eighty-four-degree heat; and who risk punishment for merely looking out a factory window?
This is really a soaking day, thus far. I got here at nine o’clock. I stripped off my coat, and put it by the kitchen fire. In a parlour just eight feet square I have another fire, and have dried my shirt on my back. We shall see what this does for a hooping-cough. The clouds fly so low as to be seen passing by the sides of even little hills on these downs. The Devil is said to be busy in a high wind; but he really appears to be busy now in this South West wind. The Quakers will, next market day, at Mark Lane, be as busy as he. They and the Ministers and St. Swithin and Devil all seem to be of a mind.
This has really been a soaking wet day so far. I got here at nine o'clock. I took off my coat and put it by the kitchen fire. In a room that's just eight feet square, I have another fire going, and I've dried my shirt on my back. We'll see what this does for a cough. The clouds are so low that you can see them passing by the sides of even the little hills on these downs. They say the Devil is busy in a strong wind; but he really seems to be busy now in this southwest wind. The Quakers will be just as busy as he is next market day at Mark Lane. They, along with the ministers, St. Swithin, and the Devil, all seem to be on the same page.
I must not forget the churches. That of Donnington is very small for a church. It is about twenty feet wide and thirty long. It is, however, sufficient for the population, the amount of which is two hundred and twenty-two, not one half of whom are, of course, ever at church at one time. There is, however, plenty of room for the whole: the “tower” of this church is about double the size of a sentry-box. The parson, whose name is Davidson, did not, when the Return was laid before Parliament, in 1818, reside in the parish. Though the living is a large living, the parsonage house was let to “a lady and her three daughters.” What impudence a man must have to put this into a Return! The church at Upwaltham is about such another, and the “tower” still less than that at Donnington. Here the population is seventy-nine. The parish is a rectory, and in the Return before mentioned, the parson (whose name was Tripp) says that the church will hold the population, but that the parsonage house will not hold him! And why? Because it is “a miserable cottage.” I looked about for this “miserable cottage,” and could not find it. What on impudent fellow this must have been! And, indeed, what a state of[Pg 167] impudence have they not now arrived at! Did he, when he was ordained, talk anything about a fine house to live in? Did Jesus Christ and Saint Paul talk about fine houses? Did not this priest most solemnly vow to God, upon the altar, that he would be constant, in season and out of season, in watching over the souls of his flock? However, it is useless to remonstrate with this set of men. Nothing will have any effect upon them. They will keep grasping at the tithes as long as they can reach them. “A miserable cottage!” What impudence! What, Mr. Tripp, is it a fine house that you have been appointed and ordained to live in? Lord Egremont is the patron of Mr. Tripp; and he has a duty to perform too; for the living is not his: he is, in this case, only an hereditary trustee for the public; and he ought to see that this parson resides in the parish, which, according to his own Return, yields him 125l. a-year. Eastdean is a Vicarage, with a population of 353, a church which the parson says will hold 200, and which I say will hold 600 or 700, and a living worth 85l. a-year, in the gift of the Bishop of Chichester.
I must not forget the churches. The one in Donnington is pretty small for a church. It's about twenty feet wide and thirty feet long. Still, it’s enough for the local population, which is two hundred and twenty-two, though less than half of them are ever at church at once. There's plenty of room for everyone: the "tower" of this church is about double the size of a sentry-box. The priest, named Davidson, didn’t live in the parish when the Return was submitted to Parliament in 1818. Even though the living is substantial, the parsonage was rented out to “a lady and her three daughters.” What nerve a man must have to include that in a Return! The church at Upwaltham is similar, but the "tower" is even smaller than the one in Donnington. Here, the population is seventy-nine. The parish is a rectory, and in the aforementioned Return, the priest (named Tripp) says that the church can accommodate the population, but that the parsonage can’t accommodate him! And why? Because it’s “a miserable cottage.” I searched for this “miserable cottage,” but couldn’t find it. What an audacious fellow he must have been! And truly, what a level of[Pg 167] impudence have they reached! Did he talk about needing a nice place to live when he was ordained? Did Jesus Christ and Saint Paul discuss fancy houses? Didn’t this priest solemnly vow to God, at the altar, that he would be diligent, in season and out of season, in looking after the souls of his flock? However, it's pointless to argue with these guys. Nothing will change their minds. They’ll keep reaching for the tithes as long as they can. “A miserable cottage!” What audacity! So, Mr. Tripp, is it a nice house you were appointed and ordained to live in? Lord Egremont is Mr. Tripp’s patron; he has a duty to fulfill too because the living is not his: he is merely an hereditary trustee for the public in this case; he should ensure that this priest resides in the parish, which, according to his own Return, brings him 125l. a year. Eastdean is a Vicarage, with a population of 353, a church that the priest claims can hold 200, but I say it can hold 600 or 700, and a living worth 85l. a year, under the Bishop of Chichester's gift.
Westdean is united with Singleton, the living is in the gift of the Church at Chichester and the Duke of Richmond alternately; it is a large living, it has a population of 613, and the two churches, says the parson, will hold 200 people! What careless, or what impudent fellows these must have been. These two churches will hold a thousand people, packed much less close than they are in meeting houses.
Westdean is joined with Singleton, and the position is filled alternately by the Church in Chichester and the Duke of Richmond. It's a sizable parish with a population of 613, and the two churches, according to the vicar, can accommodate 200 people! What careless, or what bold individuals they must have been. These two churches could fit a thousand people, much less closely packed than in meeting houses.
At Upwaltham there is a toll gate, and when the woman opened the door of the house to come and let me through, I saw some straw plat lying in a chair. She showed it me; and I found that it was made by her husband, in the evenings, after he came home from work, in order to make him a hat for the harvest. I told her how to get better straw for the purpose; and when I told her that she must cut the grass, or the grain, green, she said, “Aye, I dare say it is so: and I wonder we never thought of that before; for we sometimes make hats out of rushes, cut green, and dried, and the hats are very durable.” This woman ought to have my Cottage Economy. She keeps the toll-gate at Upwaltham, which is called Waltham, and which is on the turnpike road from Petworth to Chichester. Now, if any gentleman who lives at Chichester will call upon my Son, at the Office of the Register in Fleet Street, and ask for a copy of Cottage Economy, to be given to this woman, he will receive the copy, and my thanks, if he will have the goodness to give it to her, and to point to her the Essay on Straw Plat.
At Upwaltham, there’s a toll gate, and when the woman opened the door of the house to let me through, I saw some straw plat sitting in a chair. She showed it to me, and I found out that her husband made it in the evenings after work to create a hat for the harvest. I told her how to get better straw for that purpose, and when I mentioned that she needed to cut the grass or the grain green, she said, “Yeah, I suppose that's true: I wonder why we never thought of that before; we sometimes make hats out of rushes, cut green and dried, and those hats last a long time.” This woman deserves a copy of my Cottage Economy. She runs the toll gate at Upwaltham, which is called Waltham, located on the main road from Petworth to Chichester. Now, if any gentleman living in Chichester would visit my Son at the Office of the Register in Fleet Street and request a copy of Cottage Economy for this woman, he will receive the copy along with my thanks, if he kindly hands it to her and points out the Essay on Straw Plat.
Fareham (Hants), Saturday, 2 August.
Fareham (Hampshire), Saturday, August 2.
Here I am in spite of St. Swithin!—The truth is, that the[Pg 168] Saint is like most other oppressors; rough him! rough him! and he relaxes. After drying myself, and sitting the better part of four hours at Singleton, I started in the rain, boldly setting the Saint at defiance, and expecting to have not one dry thread by the time I got to Havant, which is nine miles from Fareham, and four from Cosham. To my most agreeable surprise, the rain ceased before I got by Selsey, I suppose it is called, where Lord Selsey’s house and beautiful and fine estate is. On I went, turning off to the right to go to Funtington and Westbourn, and getting to Havant to bait my horse, about four o’clock.
Here I am, despite St. Swithin! The truth is, that the[Pg 168] saint is like most other oppressors; get tough with him! get tough with him! and he eases up. After drying off and spending nearly four hours at Singleton, I set out in the rain, boldly defying the saint, expecting I wouldn't have a single dry piece of clothing by the time I reached Havant, which is nine miles from Fareham and four from Cosham. To my pleasant surprise, the rain stopped before I got past Selsey, I suppose it’s called, where Lord Selsey’s house and beautiful estate are located. I continued on, turning right to head to Funtington and Westbourn, and arrived in Havant to rest my horse around four o’clock.
From Lavant (about two miles back from Funtington) the ground begins to be a sea side flat. The soil is somewhat varied in quality and kind; but with the exception of an enclosed common between Funtington and Westbourn, it is all good soil. The corn of all kinds good and earlier than further back. They have begun cutting peas here, and near Lavant I saw a field of wheat nearly ripe. The Swedish turnips very fine, and still earlier than on the South Downs. Prodigious crops of walnuts; but the apples bad along here. The South West winds have cut them off; and, indeed, how should it be otherwise, if these winds happen to prevail in May, or early in June?
From Lavant (about two miles back from Funtington), the land starts to become flat and close to the sea. The soil varies in quality and type, but aside from an enclosed common between Funtington and Westbourn, it's mostly good soil. The corn here is thriving and ripening earlier than further back. They've started cutting peas, and near Lavant, I saw a field of wheat that was almost ripe. The Swedish turnips are excellent and ready earlier than those on the South Downs. There are huge crops of walnuts, but the apples in this area are poor. The southwest winds have affected them, and really, what can you expect if those winds dominate in May or early June?
On the new enclosure, near Funtington, the wheat and oats are both nearly ripe.
On the new field near Funtington, the wheat and oats are both almost ripe.
In a new enclosure, near Westbourn, I saw the only really blighted wheat that I have yet seen this year. “Oh!” exclaimed I, “that my Lord Liverpool, that my much respected stern-path-of-duty-man, could but see that wheat, which God and the seedsman intended to be white; but which the Devil (listening to the prayers of the Quakers) has made black! Oh! could but my Lord see it, lying flat upon the ground, with the May-weed and the Couch-grass pushing up through it, and with a whole flock of rooks pecking away at its ears! Then would my much valued Lord say, indeed, that the ‘difficulties’ of agriculture are about to receive the ‘greatest abatement!’”
In a new field near Westbourn, I saw the only really damaged wheat I’ve seen this year. “Oh!” I exclaimed, “if only my Lord Liverpool, my much-respected man of duty, could see this wheat, which God and the seedsman intended to be white; but which the Devil (listening to the prayers of the Quakers) has made black! Oh! if only my Lord could see it lying flat on the ground, with the May-weed and Couch-grass pushing through it, and a whole flock of rooks pecking at its ears! Then my valued Lord would surely say that the ‘difficulties’ of agriculture are about to receive the ‘greatest abatement!’”
But now I come to one of the great objects of my journey: that is to say, to see the state of the corn along at the South foot and on the South side of Portsdown Hill. It is impossible that there can be, anywhere, a better corn country than this. The hill is eight miles long, and about three-fourths of a mile high, beginning at the road that runs along at the foot of the hill. On the hill-side the corn land goes rather better than half way up; and on the sea-side the corn land is about the third (it may be half) a mile wide. Portsdown Hill is very much in the shape of an oblong tin cover to a dish. From Bedhampton, which lies at the Eastern end of the hill, to Fareham, which is at the Western end of it, you have brought under your eye not less than eight[Pg 169] square miles of corn fields, with scarcely a hedge or ditch of any consequence, and being, on an average, from twenty to forty acres each in extent. The land is excellent. The situation good for manure. The spot the earliest in the whole kingdom. Here, if the corn were backward, then the harvest must be backward. We were talking at Reigate of the prospect of a backward harvest. I observed that it was a rule that if no wheat were cut under Portsdown Hill on the hill fair-day, 26th July, the harvest must be generally backward. When I made this observation the fair-day was passed; but I determined in my mind to come and see how the matter stood. When, therefore, I got to the village of Bedhampton, I began to look out pretty sharply. I came on to Wimmering, which is just about the mid-way along the foot of the hill, and there I saw, at a good distance from me, five men reaping in a field of wheat of about 40 acres. I found, upon enquiry, that they began this morning, and that the wheat belongs to Mr. Boniface, of Wimmering. Here the first sheaf is cut that is cut in England: that the reader may depend upon. It was never known that the average even of Hampshire was less than ten days behind the average of Portsdown Hill. The corn under the hill is as good as I ever saw it, except in the year 1813. No beans here. No peas. Scarcely any oats. Wheat, barley, and turnips. The Swedish turnips not so good as on the South Downs and near Funtington; but the wheat full as good, rather better; and the barley as good as it is possible to be. In looking at these crops one wonders whence are to come the hands to clear them off.
But now I arrive at one of the main goals of my journey: to check out the condition of the corn at the South foot and on the South side of Portsdown Hill. There's no way there's a better corn area anywhere than this. The hill stretches eight miles long and is about three-fourths of a mile high, starting from the road that runs along the base of the hill. On the hillside, the corn land extends just over halfway up; and on the seaside, the corn land is about a third (maybe half) a mile wide. Portsdown Hill is shaped like a long, rectangular lid for a dish. From Bedhampton at the eastern end of the hill to Fareham at the western end, you can see no less than eight[Pg 169] square miles of corn fields, with hardly a hedge or ditch to be seen, each field averaging between twenty to forty acres. The land is excellent, and the location is great for manure. This spot is the earliest in the whole kingdom. If the corn is late here, then the harvest must be late too. We were discussing the possibility of a late harvest in Reigate. I noted that there’s a rule that if no wheat is cut under Portsdown Hill on the hill fair-day, which is July 26th, then the harvest will generally be late. When I made this observation, the fair-day had already passed; but I decided I needed to come and see for myself. So, when I arrived in the village of Bedhampton, I began to look around carefully. I moved on to Wimmering, which is about midway along the base of the hill, and from a distance, I spotted five men reaping in a wheat field of around 40 acres. Upon asking, I learned they started this morning, and the wheat belongs to Mr. Boniface of Wimmering. This is where the first sheaf is cut in England: you can count on that. It was never recorded that even Hampshire averages less than ten days behind the average of Portsdown Hill. The corn under the hill is the best I’ve seen, except for the year 1813. No beans here. No peas. Hardly any oats. Just wheat, barley, and turnips. The Swedish turnips aren’t as good as those on the South Downs and near Funtington; but the wheat is just as good, maybe even better; and the barley is as good as it gets. Looking at these crops, one wonders where the hands will come from to harvest them.
A very pleasant ride to-day; and the pleasanter for my having set the wet Saint at defiance. It is about thirty miles from Petworth to Fareham; and I got in in very good time. I have now come, if I include my boltings, for the purpose of looking at farms and woods, a round hundred miles from the Wen to this town of Fareham; and in the whole of the hundred miles I have not seen one single wheat-rick, though I have come through as fine corn countries as any in England, and by the homesteads of the richest of farmers. Not one single wheat-rick have I seen, and not one rick of any sort of corn. I never saw nor heard of the like of this before; and if I had not witnessed the fact with my own eyes I could not have believed it. There are some farmers who have corn in their barns, perhaps; but when there is no rick left, there is very little corn in the hands of farmers. Yet the markets, St. Swithin notwithstanding, do not rise. This harvest must be three weeks later than usual, and the last harvest was three weeks earlier than usual. The last crop was begun upon at once, on account of the badness of the wheat of the year before. So that the last crop will have[Pg 170] had to give food for thirteen months and a half. And yet the markets do not rise! And yet there are men, farmers, mad enough to think that they have “got past the bad place,” and that things will come about, and are coming about! And Lethbridge, of the Collective, withdraws his motion because he has got what he wanted: namely, a return of good and “remunerating prices!” The Morning Chronicle of this day, which has met me at this place, has the following paragraph. “The weather is much improved, though it does not yet assume the character of being fine. At the Corn Exchange since Monday the arrivals consist of 7,130 quarters of wheat, 450 quarters of barley, 8,300 quarters of oats, and 9,200 sacks of flour. The demand for wheat is next to Zero, and for oats it is extremely dull. To effect sales, prices are not much attended to, for the demand cannot be increased at the present currency. The farmers should pay attention to oats, for the foreign new, under the King’s lock, will be brought into consumption, unless a decline takes place immediately, and a weight will thereby be thrown over the markets, which under existing circumstances will be extremely detrimental to the agricultural interests. Its distress however does not deserve much sympathy, for as soon as there was a prospect of the payment of rents, the cause of the people was abandoned by the Representatives of Agriculture in the Collected Wisdom, and Mr. Brougham’s most excellent measure for increasing the consumption of Malt was neglected. Where there is no sympathy, none can be expected, and the land proprietors need not in future depend on the assistance of the mercantile and manufacturing interests, should their own distress again require a united effort to remedy the general grievances.” As to the mercantile and manufacturing people, what is the land to expect from them? But I agree with the Chronicle that the landlords deserve ruin. They abandoned the public cause the moment they thought that they saw a prospect of getting rents. That prospect will soon disappear, unless they pray hard to St. Swithin to insist upon forty days wet after his birth-day. I do not see what the farmers can do about the price of oats. They have no power to do anything, unless they come with their cavalry horses and storm the “King’s lock.” In short, it is all confusion in men’s minds as well as in their pockets. There must be something completely out of joint when the Government are afraid of the effects of a good crop. I intend to set off to-morrow for Botley, and go thence to Easton; and then to Alton and Crondall and Farnham, to see how the hops are there. By the time that I get back to the Wen I shall know nearly the real state of the case as to crops; and that, at this time, is a great matter.
A really enjoyable ride today; it was even better because I ignored the wet Saint. It's about thirty miles from Petworth to Fareham, and I arrived quite early. Now, if I count my detours, I've traveled a total of around a hundred miles from London to Fareham to check out farms and woods; and in that entire hundred miles, I haven't seen a single wheat stack, even though I've passed through some of the best farming regions in England and the homes of the richest farmers. Not a single wheat stack, and not one stack of any kind of grain. I've never seen or heard anything like this before; if I hadn't witnessed it myself, I wouldn't have believed it. There might be some farmers with grain in their barns, but when there are no stacks left, there's very little grain in farmers' hands. Still, despite all that, the markets aren't rising, thanks to St. Swithin. This harvest must be three weeks late, while the last one was three weeks early. The previous crop was started right away due to the poor quality of last year's wheat. So, that last crop has had to feed us for thirteen and a half months. And yet, the markets don't go up! And there are farmers foolish enough to think they've "got past the bad spot" and that things will improve or are already improving! And Lethbridge from the Collective is dropping his motion because he got what he wanted: a return to good and “fair prices!” The *Morning Chronicle*, which I found here, has this paragraph: “The weather has improved a lot, though it still doesn't feel completely fine. At the Corn Exchange since Monday, the arrivals include 7,130 quarters of wheat, 450 quarters of barley, 8,300 quarters of oats, and 9,200 sacks of flour. The demand for wheat is almost nonexistent, and it's extremely weak for oats. To make sales happen, prices aren't getting much attention because the demand can't increase at the current rates. Farmers should focus on oats since the foreign new, under the King’s control, will be brought to market unless prices drop immediately, which would weigh heavily on the markets and be very bad for agriculture. However, their distress doesn’t deserve much sympathy, as soon as the prospect of rent payments appeared, the Representatives of Agriculture in Collective Wisdom abandoned the people’s cause, and Mr. Brougham’s excellent measure to boost malt consumption was ignored. Where there is no sympathy, none can be expected, and landowners shouldn’t rely on support from trade and manufacturing interests if their own troubles need a united effort to address widespread grievances.” As for the trade and manufacturing folks, what should the land expect from them? I agree with the *Chronicle* that landlords deserve to fail. They abandoned the public interest the moment they thought they saw a way to collect rents. That prospect will vanish soon unless they pray hard to St. Swithin for forty days of rain after his birthday. I don't see what farmers can do about the price of oats. They can't do anything unless they come with their cavalry and storm the “King’s lock.” In short, everything is in chaos in people's minds as well as their finances. Something must be seriously wrong when the Government fears the effects of a good harvest. I'm planning to head out tomorrow for Botley, then go to Easton; and from there to Alton, Crondall, and Farnham to check on the hops. By the time I return to London, I should have a pretty good idea of the actual crop situation, and right now, that's a big deal.
THROUGH THE SOUTH-EAST OF HAMPSHIRE, BACK THROUGH THE SOUTH-WEST OF SURREY, ALONG THE WEALD OF SURREY, AND THEN OVER THE SURREY HILLS DOWN TO THE WEN.
Batley (Hampshire),
5th August, 1823.
Batley (Hampshire),
August 5, 1823.
I got to Fareham on Saturday night, after having got a soaking on the South Downs on the morning of that day. On the Sunday morning, intending to go and spend the day at Titchfield (about three miles and a half from Fareham), and perceiving, upon looking out of the window, about 5 o’clock in the morning, that it was likely to rain, I got up, struck a bustle, got up the ostler, set off and got to my destined point before 7 o’clock in the morning. And here I experienced the benefits of early rising; for I had scarcely got well and safely under cover, when St. Swithin began to pour down again, and he continued to pour during the whole of the day. From Fareham to Titchfield village a large part of the ground is a common enclosed some years ago. It is therefore amongst the worst of the land in the country. Yet I did not see a bad field of corn along here, and the Swedish turnips were, I think, full as fine as any that I saw upon the South Downs. But it is to be observed that this land is in the hands of dead-weight people, and is conveniently situated for the receiving of manure from Portsmouth. Before I got to my friend’s house, I passed by a farm where I expected to find a wheat-rick standing. I did not, however; and this is the strongest possible proof that the stock of corn is gone out of the hands of the farmers. I set out from Titchfield at 7 o’clock in the evening, and had seven miles to go to reach Botley. It rained, but I got myself well furnished forth as a defence against the rain. I had not gone two hundred yards before the rain ceased; so that I was singularly fortunate as to rain this day; and I had now to congratulate myself on the success of the remedy for the hooping-cough which I used the day before on the South Downs; for really, though I had a spell or two of coughing on Saturday morning when I set out from Petworth, I have not had, up to this hour, any spell at all since I got wet upon the South Downs. I got to Botley about nine o’clock, having stopped two or three times to look about me as I went along; for I had, in the first place, to ride, for about three miles of my road, upon a turnpike road of which I was the projector, and, indeed, the maker. In the next place I had to ride, for something better than half a mile of my way, along between fields and coppices that were mine until they came into the hands of the mortgagee, and by[Pg 172] the side of cottages of my own building. The only matter of much interest with me was the state of the inhabitants of those cottages. I stopped at two or three places, and made some little enquiries; I rode up to two or three houses in the village of Botley, which I had to pass through, and just before it was dark I got to a farmhouse close by the church, and what was more, not a great many yards from the dwelling of that delectable creature, the Botley parson, whom, however, I have not seen during my stay at this place.
I arrived in Fareham on Saturday night after getting soaked on the South Downs that morning. On Sunday morning, planning to spend the day in Titchfield (about three and a half miles from Fareham), I noticed around 5 a.m. that it seemed like rain was coming, so I got up, hurried around, woke up the stable worker, and set off, reaching my destination before 7 a.m. Here, I enjoyed the perks of waking up early; just as I got under shelter, St. Swithin started pouring down rain again, which continued all day. The area from Fareham to Titchfield village used to be a common that was enclosed a few years ago, making it some of the worst land in the country. Yet, I didn’t see a single bad cornfield along the way, and the Swedish turnips looked just as good as any I saw on the South Downs. It’s worth noting that this land is owned by people who don't actively farm it and is conveniently located to receive manure from Portsmouth. Before arriving at my friend’s house, I passed a farm where I expected to see a wheat rick, but I didn’t; this strongly indicates that the stock of corn is no longer in the farmers' hands. I left Titchfield at 7 p.m. with seven miles to go to Botley. It rained, but I was well-prepared to protect myself from it. I hadn’t gone more than two hundred yards before the rain stopped, so I was quite lucky that day. I was also pleased with the success of the remedy for the whooping cough I used the day before on the South Downs; although I had a couple of coughing fits on Saturday morning when I left Petworth, I hadn’t coughed at all since getting wet on the South Downs. I reached Botley around 9 p.m., having stopped a few times to take in my surroundings. For part of my journey, I rode on a turnpike road that I helped design and build. Additionally, I traveled for over half a mile through fields and woods that I used to own until they went to a mortgagee, and passed by cottages I had built. The only thing that really interested me was the condition of the people living in those cottages. I stopped at a few places to ask questions and rode up to several houses in the village of Botley. Just before dark, I arrived at a farmhouse near the church, not far from the home of the lovely Botley pastor, whom I haven’t seen during my time here.
Botley lies in a valley, the soil of which is a deep and stiff clay. Oak trees grow well; and this year the wheat grows well, as it does upon all the clays that I have seen. I have never seen the wheat better in general, in this part of the country, than it is now. I have, I think, seen it heavier; but never clearer from blight. It is backward compared to the wheat in many other parts; some of it is quite green; but none of it has any appearance of blight. This is not much of a barley country. The oats are good. The beans that I have seen, very indifferent.
Botley is located in a valley with deep, hard clay soil. Oak trees thrive here, and this year the wheat is doing particularly well, just like it does in all the clay areas I've observed. I’ve never seen the wheat in this part of the country look better than it does right now. I think I've seen it heavier, but it's never been so free from blight. It's a bit behind compared to the wheat in many other regions; some of it is still quite green, but none of it shows any signs of blight. This isn’t really a good area for barley. The oats are doing well, but the beans I've seen are quite average.
The best news that I have learnt here is, that the Botley parson is become quite a gentle creature, compared to what he used to be. The people in the village have told me some most ridiculous stories about his having been hoaxed in London! It seems that somebody danced him up from Botley to London, by telling him that a legacy had been left him, or some such story. Up went the parson on horseback, being in too great a hurry to run the risk of coach. The hoaxers, it appears, got him to some hotel, and there set upon him a whole tribe of applicants, wet-nurses, dry-nurses, lawyers with deeds of conveyance for borrowed money, curates in want of churches, coffin-makers, travelling companions, ladies’ maids, dealers in Yorkshire hams, Newcastle coals, and dealers in dried night-soil at Islington. In short, if I am rightly informed, they kept the parson in town for several days, bothered him three parts out of his senses, compelled him to escape, as it were, from a fire; and then, when he got home, he found the village posted all over with handbills giving an account of his adventure, under the pretence of offering 500l. reward for a discovery of the hoaxers! The good of it was the parson ascribed his disgrace to me, and they say that he perseveres to this hour in accusing me of it. Upon my word, I had nothing to do with the matter, and this affair only shows that I am not the only friend that the parson has in the world. Though this may have had a tendency to produce in the parson that amelioration of deportment which is said to become him so well, there is something else that has taken place, which has, in all probability, had a more powerful influence in this way; namely, a great reduction in the value[Pg 173] of the parson’s living, which was at one time little short of five hundred pounds a year, and which, I believe, is now not the half of that sum! This, to be sure, is not only a natural but a necessary consequence of the change in the value of money. The parsons are neither more nor less than another sort of landlords. They must fall, of course, in their demands, or their demands will not be paid. They may take in kind, but that will answer them no purpose at all. They will be less people than they have been, and will continue to grow less and less, until the day when the whole of the tithes and other Church property, as it is called, shall be applied to public purposes.
The best news I've heard here is that the Botley vicar has become much gentler compared to how he used to be. The villagers have shared some pretty ridiculous stories about how he got tricked in London! It seems someone led him all the way from Botley to London by telling him that he had inherited something or some tale like that. So, the vicar went on horseback, too impatient to risk taking a coach. The con artists apparently got him to some hotel, where a whole bunch of people surrounded him: wet-nurses, dry-nurses, lawyers with loan documents, curates in need of churches, coffin-makers, travel companions, ladies’ maids, sellers of Yorkshire hams, Newcastle coal, and even sellers of dried night-soil from Islington. In short, if I’ve got it right, they kept him in town for several days, drove him almost out of his mind, and he had to escape as if from a fire; and when he finally got home, he found the village plastered with handbills detailing his adventure, pretending to offer £500 for information on the con artists! The funny part is, the vicar blames his embarrassment on me, and they say he still accuses me of it to this day. Honestly, I had nothing to do with it, and this just shows that I’m not the only friend the vicar has in the world. While this may have helped him behave better, there’s likely something else at play that has had an even bigger impact; specifically, a significant drop in the value of his living, which used to be just under five hundred pounds a year and is now probably less than half that! This, of course, is not only natural but also necessary due to the change in the value of money. Vicars are just another type of landlord. They have to lower their demands, or they won’t get paid. They might take goods instead, but that won’t help them at all. They’ll be fewer in number than they have been and will keep becoming fewer until the day when all the tithes and other Church property, as it’s called, is used for public purposes.
Easton (Hampshire),
Wednesday Evening, 6th August.
Easton (Hampshire),
Wednesday Evening, August 6.
This village of Easton lies at a few miles towards the north-east from Winchester. It is distant from Botley, by the way which I came, about fifteen or sixteen miles. I came through Durley, where I went to the house of farmer Mears. I was very much pleased with what I saw at Durley, which is about two miles from Botley, and is certainly one of the most obscure villages in this whole kingdom. Mrs. Mears, the farmer’s wife, had made, of the crested dog’s tail grass, a bonnet which she wears herself. I there saw girls platting the straw. They had made plat of several degrees of fineness; and they sell it to some person or persons at Fareham, who, I suppose, makes it into bonnets. Mrs. Mears, who is a very intelligent and clever woman, has two girls at work, each of whom earns per week as much (within a shilling) as her father, who is a labouring man, earns per week. The father has at this time only 7s. per week. These two girls (and not very stout girls) earn six shillings a week each: thus the income of this family is, from seven shillings a week, raised to nineteen shillings a week. I shall suppose that this may in some measure be owing to the generosity of ladies in the neighbourhood, and to their desire to promote this domestic manufacture; but if I suppose that these girls receive double compared to what they will receive for the same quantity of labour when the manufacture becomes more general, is it not a great thing to make the income of the family nineteen shillings a week instead of seven? Very little, indeed, could these poor things have done in the field during the last forty days. And, besides, how clean; how healthful; how everything that one could wish is this sort of employment! The farmer, who is also a very intelligent person, told me that he should endeavour to introduce the manufacture as a thing to assist the obtaining of employment, in order to lessen the amount of the poor-rates. I think it very likely that this will be done in the parish of[Pg 174] Durley. A most important matter it is, to put paupers in the way of ceasing to be paupers. I could not help admiring the zeal as well as the intelligence of the farmer’s wife, who expressed her readiness to teach the girls and women of the parish, in order to enable them to assist themselves. I shall hear, in all probability, of their proceedings at Durley, and if I do, I shall make a point of communicating to the Public an account of those interesting proceedings. From the very first, from the first moment of my thinking about this straw affair, I regarded it as likely to assist in bettering the lot of the labouring people. If it has not this effect, I value it not. It is not worth the attention of any of us; but I am satisfied that this is the way in which it will work. I have the pleasure to know that there is one labouring family, at any rate, who are living well through my means. It is I, who, without knowing them, without ever having seen them, without even now knowing their names, have given the means of good living to a family who were before half-starved. This is indisputably my work; and when I reflect that there must necessarily be, now, some hundreds of families, and shortly, many thousands of families, in England, who are and will be, through my means, living well instead of being half-starved, I cannot but feel myself consoled; I cannot but feel that I have some compensation for the sentence passed upon me by Ellenborough, Grose, Le Blanc, and Bailey; and I verily believe, that in the case of this one single family in the parish of Durley I have done more good than Bailey ever did in the whole course of his life, notwithstanding his pious Commentary on the Book of Common Prayer. I will allow nothing to be good, with regard to the labouring classes, unless it make an addition to their victuals, drink, or clothing. As to their minds, that is much too sublime matter for me to think about. I know that they are in rags, and that they have not a belly-full; and I know that the way to make them good, to make them honest, to make them dutiful, to make them kind to one another, is to enable them to live well; and I also know that none of these things will ever be accomplished by Methodist sermons, and by those stupid, at once stupid and malignant things, and roguish things, called Religious Tracts.
This village of Easton is a few miles northeast of Winchester. It's about fifteen or sixteen miles from Botley, the way I came. I passed through Durley, where I visited farmer Mears' home. I was really impressed with what I saw in Durley, which is about two miles from Botley and is definitely one of the most remote villages in the whole country. Mrs. Mears, the farmer’s wife, made herself a bonnet out of crested dog’s tail grass. I saw girls braiding straw there. They had made braid of several different qualities, which they sell to someone at Fareham, who, I assume, turns it into bonnets. Mrs. Mears, who is a very smart and capable woman, has two daughters working, each of whom earns about the same amount (within a shilling) as their father, who is a laborer. Right now, the father earns only 7s. per week. These two girls (who aren't very big) earn six shillings a week each, so the family's income goes from seven shillings a week to nineteen shillings a week. I think part of this might be due to the generosity of local ladies and their desire to support this home-based manufacturing; but if I assume that these girls are being paid double what they would earn for the same amount of work once the manufacturing becomes more widespread, isn’t it pretty amazing to increase a family's income from seven shillings a week to nineteen? The poor girls could hardly have done anything in the fields over the last forty days. Plus, how clean, healthy, and all-around ideal is this kind of work! The farmer, who is very perceptive too, told me he would try to introduce this manufacturing as a way to create more jobs and reduce welfare costs. I think there's a good chance this will happen in the parish of [Pg 174] Durley. It’s extremely important to help lift people out of poverty. I couldn’t help but admire the enthusiasm as well as the smarts of the farmer’s wife, who expressed her willingness to teach the girls and women in the parish so they can help themselves. I will likely hear about their progress in Durley, and if I do, I will make sure to share details with the Public about these interesting developments. From the start, when I first thought about this straw business, I believed it could help improve the lives of the laboring people. If it doesn’t have that effect, then I don’t care about it. It’s not worth any of our attention; but I’m convinced that this is how it will work. I'm happy to know there’s at least one working family who is doing well because of my efforts. It’s me, who, without knowing them, without ever seeing them, and even now not knowing their names, has provided the means for a family that was once half-starved to live comfortably. This is undeniably my achievement; and when I think about the hundreds, soon thousands, of families in England who are and will be living well thanks to me instead of being half-starved, I can't help but feel reassured; I feel that I have some compensation for the judgment passed on me by Ellenborough, Grose, Le Blanc, and Bailey; and I genuinely believe that in the case of this one family in Durley, I have done more good than Bailey ever did in his entire life, despite his pious Commentary on the Book of Common Prayer. I won’t consider anything good in relation to the working class unless it adds to their food, drink, or clothing. As for their minds, that's way too lofty of a subject for me. I know they’re in rags and that they don’t have enough to eat; and I know that the way to make them good, honest, dutiful, and kind to each other is to help them live well; and I also know that none of this will ever be achieved through Methodist sermons or those stupid, both foolish and harmful things called Religious Tracts.
It seems that this farmer at Durley has always read the Register, since the first appearance of little Two-penny Trash. Had it not been for this reading, Mrs. Mears would not have thought about the grass; and had she not thought about the grass, none of the benefits above mentioned would have arisen to her neighbours. The difference between this affair and the spinning-jenny affairs is this: that the spinning-jenny affairs fill the pockets of “rich ruffians,” such as those who would have [Pg 175]murdered me at Coventry; and that this straw affair makes an addition to the food and raiment of the labouring classes, and gives not a penny to be pocketed by the rich ruffians.
It seems that this farmer in Durley has always been reading the Register since the first issue of little Two-penny Trash. If it weren't for this reading, Mrs. Mears wouldn’t have thought about the grass; and if she hadn’t thought about the grass, none of the benefits mentioned above would have come to her neighbors. The difference between this situation and the spinning-jenny situation is that the spinning-jenny situation enriches “rich ruffians,” like those who would have [Pg 175]murdered me in Coventry; whereas this straw situation adds to the food and clothing of the working class and doesn't put a single penny in the pockets of the rich ruffians.
From Durley I came on in company with farmer Mears through Upham. This Upham is the place where Young, who wrote that bombastical stuff, called “Night Thoughts,” was once the parson, and where, I believe, he was born. Away to the right of Upham lies the little town of Bishop’s Waltham, whither I wished to go very much, but it was too late in the day. From Upham we came on upon the high land, called Black Down. This has nothing to do with that Black-down Hill, spoken of in my last ride. We are here getting up upon the chalk hills, which stretch away towards Winchester. The soil here is a poor blackish stuff, with little white stones in it, upon a bed of chalk. It was a down not many years ago. The madness and greediness of the days of paper-money led to the breaking of it up. The corn upon it is miserable; but as good as can be expected upon such land.
From Durley, I traveled with farmer Mears through Upham. This is the same Upham where Young, who wrote that over-the-top stuff called “Night Thoughts,” was once the pastor, and I believe he was born here too. To the right of Upham is the small town of Bishop’s Waltham, which I really wanted to visit, but it was too late in the day. From Upham, we moved onto the high ground known as Black Down. This is not connected to that Black-down Hill I mentioned in my last ride. We’re climbing onto the chalk hills that stretch toward Winchester. The soil here is a poor, blackish mix with little white stones, sitting on a bed of chalk. It used to be open ground not many years ago. The madness and greed of the paper-money era led to its fragmentation. The crops grown here are pathetic; but they’re about as good as can be expected on such land.
At the end of this tract we come to a spot called Whiteflood, and here we cross the old turnpike road which leads from Winchester to Gosport through Bishop’s Waltham. Whiteflood is at the foot of the first of a series of hills over which you come to get to the top of that lofty ridge called Morning Hill. The farmer came to the top of the first hill along with me; and he was just about to turn back, when I, looking away to the left, down a valley which stretched across the other side of the down, observed a rather singular appearance, and said to the farmer, “What is that coming up that valley? is it smoke, or is it a cloud?” The day had been very fine hitherto; the sun was shining very bright where we were. The farmer answered, “Oh, it’s smoke; it comes from Ouselberry, which is down in that bottom behind those trees.” So saying, we bid each other good day; he went back, and I went on. Before I had got a hundred and fifty yards from him, the cloud which he had taken for the Ouselberry smoke came upon the hill and wet me to the skin. He was not far from the house at Whiteflood; but I am sure that he could not entirely escape it. It is curious to observe how the clouds sail about in the hilly countries, and particularly, I think, amongst the chalk-hills. I have never observed the like amongst the sand-hills, or amongst rocks.
At the end of this path, we arrive at a place called Whiteflood, where we cross the old turnpike road that runs from Winchester to Gosport through Bishop’s Waltham. Whiteflood lies at the base of the first in a series of hills that lead to the top of the high ridge known as Morning Hill. The farmer walked with me to the top of the first hill, and just as he was about to head back, I glanced to the left down a valley that stretched across the other side of the hill and noticed something unusual. I asked the farmer, “What’s that coming up the valley? Is it smoke or a cloud?” The day had been beautiful up to that point, and the sun was shining brightly where we stood. The farmer replied, “Oh, that’s smoke; it comes from Ouselberry, which is down in that hollow behind those trees.” With that, we said our goodbyes, he turned back, and I continued on. Before I had walked one hundred and fifty yards from him, the cloud he mistook for the Ouselberry smoke rolled over the hill and soaked me to the skin. He wasn’t far from the Whiteflood house, but I’m sure he couldn’t avoid it completely. It’s interesting to see how the clouds drift in hilly areas, especially, I think, among the chalk hills. I've never seen anything like it in sand dunes or rocky terrain.
From Whiteflood you come over a series of hills, part of which form a rabbit-warren called Longwood warren, on the borders of which is the house and estate of Lord Northesk. These hills are amongst the most barren of the downs of England; yet a part of them was broken up during the rage for improvements; during the rage for what empty men think was an augmenting[Pg 176] of the capital of the country. On about twenty acres of this land, sown with wheat, I should not suppose that there would be twice twenty bushels of grain! A man must be mad, or nearly mad, to sow wheat upon such a spot. However, a large part of what was enclosed has been thrown out again already, and the rest will be thrown out in a very few years. The down itself was poor; what, then, must it be as corn-land! Think of the destruction which has here taken place. The herbage was not good, but it was something; it was something for every year, and without trouble. Instead of grass it will now, for twenty years to come, bear nothing but that species of weeds which is hardy enough to grow where the grass will not grow. And this was “augmenting the capital of the nation.” These new enclosure-bills were boasted of by George Rose and by Pitt as proofs of national prosperity! When men in power are ignorant to this extent, who is to expect anything but consequences such as we now behold.
From Whiteflood, you come over a series of hills, part of which is a rabbit warren called Longwood warren, where Lord Northesk's house and estate are located. These hills are among the most barren of England's downs; yet some of them were cultivated during the craze for improvements, driven by what misguided people thought was an increase[Pg 176] of the capital of the country. On about twenty acres of this land, sown with wheat, I wouldn’t expect to see even forty bushels of grain! A person must be mad, or nearly mad, to plant wheat on such a spot. However, much of what was enclosed has already been returned to wasteland, and the rest will be in just a few years. The down itself was poor; what, then, must it be as farmland! Consider the destruction that has occurred here. The vegetation wasn't great, but it was something; it provided every year, and with little effort. Instead of grass, it will now, for the next twenty years, produce nothing but that type of weeds resilient enough to grow where grass won’t thrive. And this was “augmenting the capital of the nation.” These new enclosure bills were celebrated by George Rose and Pitt as signs of national prosperity! When those in power are this ignorant, what can we expect except for the problems we see now?
From the top of this high land called Morning Hill, and the real name of which is Magdalen Hill, from a chapel which once stood there dedicated to Mary Magdalen; from the top of this land you have a view of a circle which is upon an average about seventy miles in diameter; and I believe in no one place so little as fifty miles in diameter. You see the Isle of Wight in one direction, and in the opposite direction you see the high lands in Berkshire. It is not a pleasant view, however. The fertile spots are all too far from you. Descending from this hill, you cross the turnpike-road (about two miles from Winchester), leading from Winchester to London through Alresford and Farnham. As soon as you cross the road, you enter the estate of the descendant of Rollo, Duke of Buckingham, which estate is in the parish of Avington. In this place the Duke has a farm, not very good land. It is in his own hands. The corn is indifferent, except the barley, which is everywhere good. You come a full mile from the roadside down through this farm, to the Duke’s mansion-house at Avington, and to the little village of that name, both of them beautifully situated, amidst fine and lofty trees, fine meadows, and streams of clear water. On this farm of the Duke I saw (in a little close by the farmhouse) several hens in coops with broods of pheasants instead of chickens. It seems that a gamekeeper lives in the farmhouse, and I dare say the Duke thinks much more of the pheasants than of the corn. To be very solicitous to preserve what has been raised with so much care and at so much expense is by no means unnatural; but, then, there is a measure to be observed here; and that measure was certainly outstretched in the case of Mr. Deller. I here saw, at this gamekeeping farmhouse, what I had not seen[Pg 177] since my departure from the Wen; namely, a wheat-rick! Hard, indeed, would it have been if a Plantagenet, turned farmer, had not a wheat-rick in his hands. This rick contains, I should think, what they call in Hampshire ten loads of wheat, that is to say, fifty quarters, or four hundred bushels. And this is the only rick, not only of wheat, but of any corn whatever, that I have seen since I left London. The turnips upon this farm are by no means good; but I was in some measure compensated for the bad turnips by the sight of the Duke’s turnip-hoers, about a dozen females, amongst whom there were several very pretty girls, and they were as merry as larks. There had been a shower that had brought them into a sort of huddle on the road side. When I came up to them, they all fixed their eyes upon me, and, upon my smiling, they bursted out into laughter. I observed to them that the Duke of Buckingham was a very happy man to have such turnip-hoers, and really they seemed happier and better off than any work-people that I saw in the fields all the way from London to this spot. It is curious enough, but I have always observed that the women along this part of the country are usually tall. These girls were all tall, straight, fair, round-faced, excellent complexion, and uncommonly gay. They were well dressed too, and I observed the same of all the men that I saw down at Avington. This could not be the case if the Duke were a cruel or hard master; and this is an act of justice due from me to the descendant of Rollo. It is in the house of Mr. Deller that I make these notes, but as it is injustice that we dislike, I must do Rollo justice; and I must again say that the good looks and happy faces of his turnip-hoers spoke much more in his praise than could have been spoken by fifty lawyers, like that Storks who was employed, the other day, to plead against the Editor of the Bucks Chronicle, for publishing an account of the selling-up of farmer Smith, of Ashendon, in that county. I came through the Duke’s Park to come to Easton, which is the next village below Avington. A very pretty park. The house is quite in the bottom; it can be seen in no direction from a distance greater than that of four or five hundred yards. The river Itchen, which rises near Alresford, which runs down through Winchester to Southampton, goes down the middle of this valley, and waters all its immense quantity of meadows. The Duke’s house stands not far from the river itself. A stream of water is brought from the river to feed a pond before the house. There are several avenues of trees which are very beautiful, and some of which give complete shelter to the kitchen garden, which has, besides, extraordinarily high walls. Never was a greater contrast than that presented by this place and the place of Lord Egremont. The latter is all loftiness. [Pg 178]Everything is high about it; it has extensive views in all directions. It sees and can be seen by all the country around. If I had the ousting of one of these noblemen, I certainly, however, would oust the Duke, who, I dare say, will by no means be desirous of seeing arise the occasion of putting the sincerity of the compliment to the test. The village of Easton is, like that of Avington, close by the waterside. The meadows are the attraction; and, indeed, it is the meadows that have caused the villages to exist.
From the top of this high land called Morning Hill, which is actually named Magdalen Hill after a chapel that once stood there dedicated to Mary Magdalen, you get a view of a circle that is, on average, about seventy miles across, and I doubt there's any spot that’s less than fifty miles in width. You can see the Isle of Wight in one direction and the highlands in Berkshire in the opposite direction. However, it's not a pleasant sight; the fertile areas are all too far away. When you descend from this hill, you cross the main road (about two miles from Winchester) that runs from Winchester to London through Alresford and Farnham. Once you cross the road, you enter the estate of a descendant of Rollo, Duke of Buckingham, which is located in the parish of Avington. On this estate, the Duke has a farm, but the land isn't very good. He manages it himself, and the crops are mediocre, except for the barley, which is consistently high quality. You walk a full mile from the roadside through the farm to the Duke’s mansion at Avington and the small village of the same name, both beautifully placed amidst tall trees, lush meadows, and clear streams of water. On the Duke’s farm, I spotted (in a small enclosure near the farmhouse) several hens in coops with broods of pheasants instead of chicks. Apparently, a gamekeeper lives in the farmhouse, and I suspect the Duke cares far more about the pheasants than the crops. It’s only natural to want to protect what has been raised with so much effort and expense, but there needs to be a balance, which was clearly lacking in Mr. Deller's case. At this gamekeeper's farmhouse, I saw something I hadn't since I left the Wen: a wheat stack! It would indeed be strange if a Plantagenet turned farmer didn't have a wheat stack to show for it. This stack contains, I’d guess, what they call ten loads of wheat in Hampshire terms, or fifty quarters—that's four hundred bushels. And this is the only stack I’ve seen since leaving London, not just of wheat, but of any grain at all. The turnips on this farm aren't great, but I was somewhat compensated for their poor quality by seeing the Duke’s turnip-hoers, about a dozen women, several of whom were quite pretty, and they were as cheerful as can be. There had been a shower that made them gather together by the roadside. When I approached them, they all turned to look at me, and upon my smiling at them, they burst into laughter. I remarked that the Duke of Buckingham was a very fortunate man to have such turnip-hoers, and honestly, they seemed happier and better off than any laborers I had seen in the fields from London to this point. It’s interesting, but I've always noticed that the women in this area tend to be tall. These girls were all tall, straight, fair, round-faced, had excellent complexions, and were unusually joyful. They were well-dressed too, and I noticed the same with all the men I saw down in Avington. This couldn’t happen if the Duke were a harsh or cruel master; I owe it to the descendant of Rollo to acknowledge this. I'm making these notes in Mr. Deller's house, but since it is injustice that we dislike, I must do Rollo justice; and I must say again, the good looks and happy faces of his turnip-hoers spoke far more in his favor than could have been echoed by fifty lawyers, like that Storks who was recently hired to argue against the Editor of the Bucks Chronicle for publishing a report on the sale of farmer Smith's property in Ashendon, that county. I traveled through the Duke’s Park to reach Easton, the next village below Avington. It’s a lovely park. The house is situated at the bottom, and it can only be seen from a distance of four or five hundred yards. The river Itchen, which starts near Alresford and flows down through Winchester to Southampton, runs through the middle of this valley and waters its vast meadows. The Duke’s house is located not far from the river, and a stream is diverted from the river to fill a pond in front of the house. There are several beautiful tree-lined paths that offer complete shelter to the kitchen garden, which also has exceptionally high walls. There’s no greater contrast than between this place and Lord Egremont’s estate, which is all about height. [Pg 178]Everything there is elevated, with extensive views in all directions—it can see and be seen by the surrounding countryside. If I had the power to replace one of these noblemen, I would definitely oust the Duke, who probably wouldn’t want to see a situation that puts the sincerity of that compliment to the test. The village of Easton, like Avington, is located right by the riverside. The meadows are the main attraction, and in fact, it's the meadows that have led to the establishment of the villages.
Selborne (Hants),
Thursday, 7th August, Noon.
Selborne (Hants), Thursday, August 7, Noon.
I took leave of Mr. Deller this morning, about 7 o’clock. Came back through Avington Park, through the village of Avington, and, crossing the Itchen river, came over to the village of Itchen Abas. Abas means below. It is a French word that came over with Duke Rollo’s progenitors. There needs no better proof of the high descent of the Duke, and of the antiquity of his family. This is that Itchen Abas where that famous Parson-Justice, the Reverend Robert Wright, lives, who refused to hear Mr. Deller’s complaint against the Duke’s servant at his own house, and who afterwards, along with Mr. Poulter, bound Mr. Deller over to the Quarter Sessions for the alleged assault. I have great pleasure in informing the public that Mr. Deller has not had to bear the expenses in this case himself; but that they have been borne by his neighbours, very much to the credit of those neighbours. I hear of an affair between the Duke of Buckingham and a Mr. Bird, who resides in this neighbourhood. If I had had time I should have gone to see Mr. Bird, of whose treatment I have heard a great deal, and an account of which treatment ought to be brought before the public. It is very natural for the Duke of Buckingham to wish to preserve that game which he calls his hobby-horse; it is very natural for him to delight in his hobby; but hobbies, my Lord Duke, ought to be gentle, inoffensive, perfectly harmless little creatures. They ought not to be suffered to kick and fling about them: they ought not to be rough-shod, and, above all things, they ought not to be great things like those which are ridden by the Life-guards: and, like them, be suffered to dance, and caper, and trample poor devils of farmers under foot. Have your hobbies, my Lords of the Soil, but let them be gentle; in short, let them be hobbies in character with the commons and forests, and not the high-fed hobbies from the barracks at Knightsbridge, such as put poor Mr. Sheriff Waithman’s life in jeopardy. That the game should be preserved, every one that knows anything of the[Pg 179] country will allow; but every man of any sense must see that it cannot be preserved by sheer force. It must be rather through love than through fear; rather through good-will than through ill-will. If the thing be properly managed, there will be plenty of game without any severity towards any good man. Mr. Deller’s case was so plain: it was so monstrous to think that a man was to be punished for being on his own ground in pursuit of wild animals that he himself had raised: this was so monstrous, that it was only necessary to name it to excite the indignation of the country. And Mr. Deller has, by his spirit and perseverance, by the coolness and the good sense which he has shown throughout the whole of this proceeding, merited the commendation of every man who is not in his heart an oppressor. It occurs to me to ask here, who it is that finally pays for those “counsels’ opinions” which Poulter and Wright said they took in the case of Mr. Deller; because, if these counsels’ opinions are paid for by the county, and if a Justice of the Peace can take as many counsels’ opinions as he chooses, I should like to know what fellow, who chooses to put on a bobtail wig and call himself a lawyer, may not have a good living given to him by any crony Justice at the expense of the county. This never can be legal. It never can be binding on the county to pay for these counsels’ opinions. However, leaving this to be enquired into another time, we have here, in Mr. Deller’s case, an instance of the worth of counsels’ opinions. Mr. Deller went to the two Justices, showed them the Register with the Act of Parliament in it, called upon them to act agreeably to that Act of Parliament; but they chose to take counsels’ opinion first. The two “counsel,” the two “lawyers,” the two “learned friends,” told them that they were right in rejecting the application of Mr. Deller and in binding him over for the assault; and, after all, this Grand Jury threw out the Bill, and in that throwing out showed that they thought the counsels’ opinions not worth a straw.
I said goodbye to Mr. Deller this morning around 7 o'clock. I came back through Avington Park, through the village of Avington, and, crossing the Itchen River, made my way to the village of Itchen Abas. Abas means below. It's a French word that came over with Duke Rollo’s ancestors. This provides undeniable proof of the Duke's noble lineage and the ancient roots of his family. This is Itchen Abas, home to that famous Parson-Justice, the Reverend Robert Wright, who refused to hear Mr. Deller’s complaint against the Duke’s servant at his own home, and who later, along with Mr. Poulter, bound Mr. Deller over to the Quarter Sessions for the alleged assault. I’m pleased to inform the public that Mr. Deller hasn't had to cover the costs of this case himself; his neighbors have generously taken on those expenses, which reflects greatly on them. I've heard about a situation involving the Duke of Buckingham and a Mr. Bird, who lives nearby. If I had the time, I would have gone to see Mr. Bird, whose treatment I've heard a lot about, and this matter deserves to be made public. It’s only natural for the Duke of Buckingham to want to protect the game he considers his hobby; it's perfectly normal for him to take pleasure in it. However, hobbies, my Lord Duke, should be gentle, harmless little pursuits. They shouldn’t be allowed to kick up a fuss; they shouldn’t be rough, and most importantly, they shouldn’t be big and aggressive like those ridden by the Life-guards that trample on hardworking farmers. Enjoy your hobbies, Lords of the Soil, but let them be gentle. In short, they should align with the character of the commons and forests, not the pampered hobbies from the barracks at Knightsbridge, which endangered the life of poor Mr. Sheriff Waithman. Everyone who knows anything about the [Pg 179] country agrees that game should be preserved, but anyone with common sense knows it can't be done through sheer force. It must be established more through love than through fear; more through goodwill than through resentment. If managed properly, there will be plenty of game without any harshness towards decent people. Mr. Deller’s situation was so clear-cut: it was outrageous to punish someone for being on his own land pursuing wild animals he himself had raised. This was so ridiculous that just mentioning it stirred the indignation of the community. And Mr. Deller has earned the respect of everyone who isn’t an oppressor through his determination, composure, and common sense shown throughout this ordeal. I wonder who ultimately pays for those “counsels’ opinions” that Poulter and Wright claimed to seek in Mr. Deller’s case; because, if these opinions are covered by the county, and if a Justice of the Peace can seek counsel as often as he wants, I’d like to know what person, who puts on a bobtail wig and calls himself a lawyer, wouldn’t get a nice living handed to him by a friendly Justice at the county's expense. This cannot possibly be legal. It can’t be right for the county to fund these counsels’ opinions. However, leaving that to be explored another time, we have in Mr. Deller's case a clear example of the value of counsels’ opinions. Mr. Deller went to the two Justices, showed them the Register with the Act of Parliament in it, and urged them to act according to that Act; but they decided to seek counsel's opinion first. The two “counsel,” the two “lawyers,” the two “learned friends,” advised them that they were correct in rejecting Mr. Deller’s application and in binding him over for the assault; yet, in the end, this Grand Jury dismissed the Bill, revealing their belief that the counsels’ opinions weren’t worth a nickel.
Being upon the subject of matter connected with the conduct of these Parson-Justices, I will here mention what is now going on in Hampshire respecting the accounts of the Treasurer of the County. At the last Quarter Sessions, or at a Meeting of the Magistrates previous to the opening of the Sessions, there was a discussion relative to this matter. The substance of which appears to have been this; that the Treasurer, Mr. George Hollis, whose accounts had been audited, approved of, and passed every year by the Magistrates, is in arrear to the county to the amount of about four thousand pounds. Sir Thomas Baring appears to have been the great stickler against Mr. Hollis, who was but feebly defended by his friends. The Treasurer[Pg 180] of a county is compelled to find securities. These securities have become exempted, in consequence of the annual passing of the accounts by the Magistrates! Nothing can be more just than this exemption. I am security, suppose, for a Treasurer. The Magistrates do not pass his accounts on account of a deficiency. I make good the deficiency. But the Magistrates are not to go on year after year passing his accounts, and then, at the end of several years, come and call upon me to make good the deficiencies. Thus say the securities of Mr. Hollis. The Magistrates, in fact, are to blame. One of the Magistrates, a Reverend Mr. Orde, said that the Magistrates were more to blame than the Treasurer; and really I think so too; for, though Mr. Hollis has been a tool for many many years, of Old George Rose and the rest of that crew, it seems impossible to believe that he could have intended anything dishonest, seeing that the detection arose out of an account published by himself in the newspaper, which account he need not have published until three months later than the time when he did publish it. This is, as he himself states, the best possible proof that he was unconscious of any error or any deficiency. The fact appears to be this; that Mr. Hollis, who has for many years been Under Sheriff as well as Treasurer of the County, who holds several other offices, and who has, besides, had large pecuniary transactions with his bankers, has for years had his accounts so blended that he has not known how this money belonging to the county stood. His own statement shows that it was all a mass of confusion. The errors, he says, have arisen entirely from the negligence of his clerks, and from causes which produced a confusion in his accounts. This is the fact; but he has been in good fat offices too long not to have made a great many persons think that his offices would be better in their hands; and they appear resolved to oust him. I, for my part, am glad of it; for I remember his coming up to me in the Grand Jury Chamber, just after the people at St. Stephen’s had passed Power-of-Imprisonment Bill in 1817; I remember his coming up to me as the Under Sheriff of Willis, the man that we now call Flemming, who has begun to build a house at North Stoneham; I remember his coming up to me, and with all the base sauciness of a thorough-paced Pittite, telling me to disperse or he would take me into custody! I remember this of Mr. Hollis, and I am therefore glad that calamity has befallen him; but I must say that after reading his own account of the matter; after reading the debate of the Magistrates; and after hearing the observations and opinions of well-informed and impartial persons in Hampshire who dislike Mr. Hollis as much as I do; I must say that I think him perfectly clear of all intention to[Pg 181] commit anything like fraud, or to make anything worthy of the name of false account; and I am convinced that this affair, which will now prove extremely calamitous to him, might have been laughed at by him at the time when wheat was fifteen shillings a bushel. This change in the affairs of the Government; this penury now experienced by the Pittites at Whitehall, reaches, in its influence, to every part of the country. The Barings are now the great men in Hampshire. They were not such in the days of George Rose while George was able to make the people believe that it was necessary to give their money freely to preserve the “blessed comforts of religion.” George Rose would have thrown his shield over Mr. Hollis; his broad and brazen shield. In Hampshire the Bishop, too, is changed. The present is doubtless as pious as the last, every bit; and has the same Bishop-like views; but it is not the same family; it is not the Garniers and Poulters and Norths and De Grays and Haygarths; it is not precisely the same set who have the power in their hands. Things, therefore, take another turn. The Pittite jolter-heads are all broken-backed; and the Barings come forward with their well-known weight of metal. It was exceedingly unfortunate for Mr. Hollis that Sir Thomas Baring happened to be against him. However, the thing will do good altogether. The county is placed in a pretty situation: its Treasurer has had his accounts regularly passed by the Magistrates; and these Magistrates come at last and discover that they have for a long time been passing accounts that they ought not to pass. These Magistrates have exempted the securities of Mr. Hollis, but not a word do they say about making good the deficiencies. What redress, then, have the people of the county? They have no redress, unless they can obtain it by petitioning the Parliament; and if they do not petition, if they do not state their case, and that boldly too, they deserve everything that can befall them from similar causes. I am astonished at the boldness of the Magistrates. I am astonished that they should think of calling Mr. Hollis to account without being prepared for rendering an account of their own conduct. However, we shall see what they will do in the end. And when we have seen that, we shall see whether the county will rest quietly under the loss which it is likely to sustain.
Being on the topic of the actions of these Parson-Justices, I want to mention what’s happening in Hampshire regarding the accounts of the Treasurer of the County. At the last Quarter Sessions, or at a meeting of the Magistrates before the Sessions began, there was a discussion about this issue. The main point seems to be that the Treasurer, Mr. George Hollis, whose accounts have been audited, approved, and passed every year by the Magistrates, owes the county about four thousand pounds. Sir Thomas Baring seems to have been the main opponent of Mr. Hollis, who was only weakly defended by his supporters. A county Treasurer is required to provide securities. These securities have been exempted due to the annual approval of the accounts by the Magistrates! Nothing could be fairer than this exemption. I am a security for a Treasurer, for instance. If the Magistrates do not pass his accounts because of a shortfall, I cover the shortfall. But the Magistrates shouldn’t keep passing his accounts year after year and then suddenly, after several years, demand that I cover the shortfalls. This is what Mr. Hollis's securities are saying. The Magistrates, in fact, are at fault. One of the Magistrates, a Reverend Mr. Orde, mentioned that the Magistrates bear more responsibility than the Treasurer, and I really think so too; for although Mr. Hollis has been a supporter for many years of Old George Rose and his crew, it seems hard to believe he intended anything dishonest, since the issue came to light from an account he published himself in the newspaper, which he didn’t have to publish until three months later. This, as he claims, is the best proof that he was unaware of any mistake or shortfall. The reality appears to be that Mr. Hollis, who has been Under Sheriff as well as Treasurer of the County for many years, holds several other positions, and has also had significant financial dealings with his bankers, has had his accounts mixed up for years to the point where he doesn’t know the state of the county’s money. His own account shows that it was all a mess. He claims the errors resulted solely from the negligence of his clerks and other factors that caused confusion in his accounts. This is true; however, he has held cushy positions for so long that many people likely think it would be better for those positions to be in their hands, and they seem determined to get rid of him. Personally, I’m glad about it; I recall him coming up to me in the Grand Jury Chamber just after the people at St. Stephen’s passed the Power-of-Imprisonment Bill in 1817; I remember him approaching me as Under Sheriff of Willis, the man we now call Flemming, who has begun to build a house at North Stoneham; I remember him approaching me, and with all the brashness of a total Pittite, telling me to disperse or he would take me into custody! I remember this about Mr. Hollis, and so I’m pleased to see misfortune fall upon him; but I must say that after reading his account of the issue; after reviewing the debate among the Magistrates; and after listening to the views and opinions of knowledgeable and unbiased individuals in Hampshire who dislike Mr. Hollis as much as I do; I must conclude that I believe he did not intend to[Pg 181] commit fraud or to create a false account; and I am convinced that this situation, which will ultimately be disastrous for him, could have been something he laughed off back when wheat was fifteen shillings a bushel. This shift in government affairs; this hardship now faced by the Pittites at Whitehall extends its influence to every part of the country. The Barings are now the prominent figures in Hampshire. They were not in that position when George Rose was around, able to convince people that it was essential to freely give their money to protect the “blessed comforts of religion.” George Rose would have shielded Mr. Hollis; his broad, bold shield. In Hampshire, the Bishop has changed too. The current one is just as pious as the last, without a doubt, and holds the same Bishop-like goals; but it’s not the same family; it’s not the Garnier, Poulter, North, De Gray, and Haygarth families; it’s not quite the same group that holds power now. Therefore, things are shifting. The Pittite supporters are all faltering; and the Barings are stepping forward with their well-known influence. It was very unfortunate for Mr. Hollis that Sir Thomas Baring happened to oppose him. Still, in the end, this situation will bring about some good. The county finds itself in quite a position: its Treasurer has had his accounts routinely approved by the Magistrates; and now these Magistrates finally discover they’ve been approving accounts they shouldn’t have been. These Magistrates have cleared Mr. Hollis’s securities but have said nothing about covering the shortfalls. So what recourse do the people of the county have? They have none, unless they can get it by petitioning Parliament, and if they don’t petition, if they don’t state their case boldly, they deserve everything that might happen to them from similar issues. I am astounded by the boldness of the Magistrates. I can’t believe they would think of holding Mr. Hollis accountable without being ready to account for their own actions. We will see what they do in the end. And once we see that, we will find out whether the county will accept the loss it is likely to suffer.
I must now go back to Itchen Abas, where, in the farm-yard of a farmer, Courtenay, I saw another wheat-rick. From Itchen Abas I came up the valley to Itchen Stoke. Soon after that I crossed the Itchen river, came out into the Alresford turnpike road, and came on towards Alresford, having the valley now upon my left. If the hay be down all the way to[Pg 182] Southampton in the same manner that it is along here, there are thousands of acres of hay rotting on the sides of this Itchen river. Most of the meadows are watered artificially. The crops of grass are heavy, and they appear to have been cut precisely in the right time to be spoiled. Coming on towards Alresford, I saw a gentleman (about a quarter of a mile beyond Alresford) coming out of his gate with his hat off, looking towards the south-west, as if to see what sort of weather it was likely to be. This was no other than Mr. Rolleston or Rawlinson, who, it appears, has a box and some land here. This gentleman was, when I lived in Hampshire, one of those worthy men, who, in the several counties of England, executed “without any sort of remuneration” such a large portion of that justice which is the envy of surrounding nations and admiration of the world. We are often told, especially in Parliament, of the disinterestedness of these persons; of their worthiness, their piety, their loyalty, their excellent qualities of all sorts, but particularly of their disinterestedness, in taking upon them the office of Justice of the Peace; spending so much time, taking so much trouble, and all for nothing at all, but for the pure love of their King and country. And the worst of it is, that our Ministers impose upon this disinterestedness and generosity; and, as in the case of Mr. Rawlinson, at the end of, perhaps, a dozen years of services voluntarily rendered to “King and country,” they force him, sorely against his will, no doubt, to become a Police Magistrate in London! To be sure there are five or six hundred pounds a-year of public money attached to this; but what are these paltry pounds to a “country gentleman,” who so disinterestedly rendered us services for so many years? Hampshire is fertile in persons of this disinterested stamp. There is a ’Squire Greme, who lives across the country, not many miles from the spot where I saw “Mr. Justice” Rawlinson. This ’Squire also has served the country for nothing during a great many years; and of late years, the ’Squire Junior, eager, apparently to emulate his sire, has become a distributor of stamps for this famous county of Hants! What sons ’Squire Rawlinson may have is more than I know at present, though I will endeavour to know it, and to find out whether they also be serving us. A great deal has been said about the debt of gratitude due from the people to the Justices of the Peace. An account, containing the names and places of abode of the Justices, and of the public money, or titles, received by them and by their relations; such an account would be a very useful thing. We should then know the real amount of this debt of gratitude. We shall see such an account by-and-by; and we should have seen it long ago if there[Pg 183] had been, in a certain place, only one single man disposed to do his duty.
I have to go back to Itchen Abas, where I saw another wheat stack in the farmyard of a farmer named Courtenay. From Itchen Abas, I traveled up the valley to Itchen Stoke. Not long after, I crossed the Itchen River, reached the Alresford turnpike road, and continued toward Alresford, keeping the valley on my left. If the hay is down all the way to[Pg 182] Southampton like it is here, there are thousands of acres of hay rotting along the sides of the Itchen River. Most of the meadows are irrigated. The grass crops are heavy, and they seem to have been cut at exactly the wrong time to avoid spoiling. As I approached Alresford, I noticed a gentleman (about a quarter of a mile past Alresford) coming out of his gate hat in hand, looking toward the southwest as if checking the weather. This was none other than Mr. Rolleston or Rawlinson, who apparently has a house and some land here. This gentleman was, when I lived in Hampshire, one of those honorable men who, across various counties in England, undertook “without any kind of compensation” a significant amount of the kind of justice that makes surrounding nations envious and earns admiration worldwide. We often hear, especially in Parliament, about the selflessness of these individuals; their worthiness, piety, loyalty, and all sorts of admirable qualities, especially their selflessness as Justices of the Peace; dedicating so much time, effort, and all for nothing but the genuine love for their King and country. What’s worse is that our Ministers take advantage of this selflessness and generosity; and, in Mr. Rawlinson’s case, after perhaps a dozen years of voluntarily rendered services to “King and country,” they compel him, likely against his will, to become a Police Magistrate in London! Sure, there’s five or six hundred pounds a year of public money connected to this position, but what are these meager pounds to a “country gentleman” who has selflessly served for so many years? Hampshire is rich in people of this selfless nature. There’s a ’Squire Greme, who lives not far from where I saw “Mr. Justice” Rawlinson. This ’Squire has similarly served the country without pay for many years; and recently, the younger ’Squire, eager to follow in his father’s footsteps, has become a distributor of stamps for this famous county of Hants! I’m not sure what sons ’Squire Rawlinson might have at the moment, but I’ll try to find out if they are serving us too. A lot has been said about the debt of gratitude the people owe to the Justices of the Peace. An account detailing the names and addresses of the Justices, along with the public money or titles received by them and their relatives; such an account would be quite helpful. Then we’d actually know the true extent of this debt of gratitude. We’ll see such an account eventually; and we would have seen it long ago if there[Pg 183] had been, in a certain place, just one single person willing to do his duty.
I came through Alresford about eight o’clock, having loitered a good deal in coming up the valley. After quitting Alresford you come (on the road towards Alton) to the village of Bishop’s Sutton; and then to a place called Ropley Dean, where there is a house or two. Just before you come to Ropley Dean, you see the beginning of the Valley of Itchen. The Itchen river falls into the salt water at Southampton. It rises, or rather has its first rise, just by the road side at Ropley Dean, which is at the foot of that very high land which lies between Alresford and Alton. All along by the Itchen river, up to its very source, there are meadows; and this vale of meadows, which is about twenty-five miles in length, and is in some places a mile wide, is, at the point of which I am now speaking, only about twice as wide as my horse is long! This vale of Itchen is worthy of particular attention. There are few spots in England more fertile or more pleasant; and none, I believe, more healthy. Following the bed of the river, or, rather, the middle of the vale, it is about five-and-twenty miles in length, from Ropley Dean to the village of South Stoneham, which is just above Southampton. The average width of the meadows is, I should think, a hundred rods at the least; and if I am right in this conjecture, the vale contains about five thousand acres of meadows, large part of which is regularly watered. The sides of the vale are, until you come down to within about six or eight miles of Southampton, hills or rising grounds of chalk, covered more or less thickly with loam. Where the hills rise up very steeply from the valley the fertility of the corn-lands is not so great; but for a considerable part of the way the corn-lands are excellent, and the farmhouses, to which those lands belong, are, for the far greater part, under covert of the hills on the edge of the valley. Soon after the rising of the stream, it forms itself into some capital ponds at Alresford. These, doubtless, were augmented by art, in order to supply Winchester with fish. The fertility of this vale, and of the surrounding country, is best proved by the fact that, besides the town of Alresford and that of Southampton, there are seventeen villages, each having its parish church, upon its borders. When we consider these things we are not surprised that a spot situated about half way down this vale should have been chosen for the building of a city, or that that city should have been for a great number of years a place of residence for the Kings of England.
I passed through Alresford around eight o’clock, having taken my time traveling up the valley. After leaving Alresford on the road to Alton, you arrive at the village of Bishop’s Sutton, and then come to a spot called Ropley Dean, where there are a house or two. Just before you reach Ropley Dean, you can see the start of the Valley of Itchen. The Itchen river flows into the salt water at Southampton. It rises, or rather starts, right by the roadside at Ropley Dean, at the base of the high land between Alresford and Alton. All along the Itchen river, up to its source, there are meadows; this vale of meadows stretches about twenty-five miles long and is, in some places, a mile wide. At the point I’m talking about, it’s only about twice as wide as my horse is long! This vale of Itchen deserves special attention. There are few places in England that are more fertile or more pleasant, and none, I believe, that is healthier. Following the riverbed, or rather the middle of the vale, it runs about twenty-five miles from Ropley Dean to the village of South Stoneham, just above Southampton. The average width of the meadows is at least a hundred rods; if I’m right in this estimate, the vale holds about five thousand acres of meadows, much of which is regularly watered. The sides of the vale are, until you get about six or eight miles from Southampton, hills or rising grounds of chalk, covered more or less thickly with loam. In areas where the hills rise steeply from the valley, the fertility of the farmland is not as great; but for a significant stretch, the farmland is excellent, and the farmhouses belong to those lands, mostly sheltered by the hills on the valley’s edge. Soon after the stream rises, it forms some impressive ponds at Alresford. These were certainly enhanced by human intervention to supply Winchester with fish. The fertility of this vale and the surrounding area is best demonstrated by the fact that, besides the town of Alresford and Southampton, there are seventeen villages, each with its own parish church, along its borders. When we consider these factors, it’s no surprise that a location about halfway down this vale was chosen for building a city, or that this city served for many years as a residence for the Kings of England.
Winchester, which is at present a mere nothing to what it once was, stands across the vale at a place where the vale[Pg 184] is made very narrow by the jutting forward of two immense hills. From the point where the river passes through the city, you go, whether eastward or westward, a full mile up a very steep hill all the way. The city is, of course, in one of the deepest holes that can be imagined. It never could have been thought of as a place to be defended since the discovery of gunpowder; and, indeed, one would think that very considerable annoyance might be given to the inhabitants even by the flinging of the flint-stones from the hills down into the city.
Winchester, which is currently nothing compared to what it used to be, is situated across the valley where the vale[Pg 184] gets very narrow due to the massive hills on both sides. From the point where the river flows through the city, you must go a full mile up a steep hill in either direction, east or west. The city is, of course, in one of the deepest holes imaginable. It could never have been considered a defensible location since the invention of gunpowder; and in fact, it seems likely that simply throwing flint stones from the hills down into the city could be quite bothersome for the residents.
At Ropley Dean, before I mounted the hill to come on towards Rotherham Park, I baited my horse. Here the ground is precisely like that at Ashmansworth on the borders of Berkshire, which, indeed, I could see from the ground of which I am now speaking. In coming up the hill, I had the house and farm of Mr. Duthy to my right. Seeing some very fine Swedish turnips, I naturally expected that they belonged to this gentleman, who is Secretary to the Agricultural Society of Hampshire; but I found that they belonged to a farmer Mayhew. The soil is, along upon this high land, a deep loam, bordering on a clay, red in colour, and pretty full of large, rough, yellow-looking stones, very much like some of the land in Huntingdonshire; but here is a bed of chalk under this. Everything is backward here. The wheat is perfectly green in most places; but it is everywhere pretty good. I have observed, all the way along, that the wheat is good upon the stiff, strong land. It is so here; but it is very backward. The greater part of it is full three weeks behind the wheat under Portsdown Hill. But few farmhouses come within my sight along here; but in one of them there was a wheat-rick, which is the third I have seen since I quitted the Wen. In descending from this high ground, in order to reach the village of East Tisted, which lies on the turnpike road from the Wen to Gosport through Alton, I had to cross Rotherham Park. On the right of the park, on a bank of land facing the north-east, I saw a very pretty farmhouse, having everything in excellent order, with fine corn-fields about it, and with a wheat-rick standing in the yard. This farm, as I afterwards found, belongs to the owner of Rotherham Park, who is also the owner of East Tisted, who has recently built a new house in the park, who has quite metamorphosed the village of Tisted within these eight years, who has, indeed, really and truly improved the whole country just round about here, whose name is Scot, well known as a brickmaker at North End, Fulham, and who has, in Hampshire, supplanted a Norman of the name of Powlet. The process by which this transfer has taken place is visible enough, to all eyes but the[Pg 185] eyes of the jolterheads. Had there been no Debt created to crush liberty in France and to keep down reformers in England, Mr. Scot would not have had bricks to burn to build houses for the Jews and jobbers and other eaters of taxes; and the Norman Powlet would not have had to pay in taxes, through his own hands and those of his tenants and labourers, the amount of the estate at Tisted, first to be given to the Jews, jobbers, and tax-eaters, and then by them to be given to “’Squire Scot” for his bricks. However, it is not ’Squire Scot who has assisted to pass laws to make people pay double toll on a Sunday. ’Squire Scot had nothing to do with passing the New Game-laws and Old Ellenborough’s Act; ’Squire Scot never invented the New Trespass law, in virtue of which John Cockbain of Whitehaven in the county of Cumberland was, by two clergymen and three other magistrates of that county, sentenced to pay one half-penny for damages and seven shillings costs, for going upon a field, the property of William, Earl of Lonsdale. In the passing of this Act, which was one of the first passed in the present reign, ’Squire Scot, the brickmaker, had nothing to do. Go on, good ’Squire, thrust out some more of the Normans: with the fruits of the augmentations which you make to the Wen, go, and take from them their mansions, parks, and villages!
At Ropley Dean, before I climbed the hill towards Rotherham Park, I took a break to rest my horse. The ground here is just like that at Ashmansworth on the edge of Berkshire, which I could actually see from where I was standing. As I made my way up the hill, I had Mr. Duthy's house and farm to my right. Noticing some excellent Swedish turnips, I naturally assumed they belonged to him since he’s the Secretary of the Agricultural Society of Hampshire; but it turned out they belonged to a farmer named Mayhew. The soil in this hilly area is a deep loam mixed with clay, which is red and quite full of large, rough, yellow stones, similar to some land in Huntingdonshire; but there’s a chalk bed beneath it here. Everything is late in this area. The wheat is very green in most places, but it's generally in good condition. I've noticed that the wheat tends to thrive on the tougher, stronger land. That’s the case here, but it is notably behind. Most of it is about three weeks behind the wheat growing under Portsdown Hill. There aren't many farmhouses visible around here, but at one of them, I saw a wheat stack, which is the third one I've spotted since leaving the Wen. As I descended from this high ground to reach the village of East Tisted, located on the toll road from Wen to Gosport through Alton, I had to cross Rotherham Park. On the right side of the park, on a northeast-facing slope, I spotted a charming farmhouse, all neatly organized, surrounded by lush cornfields, and with a wheat stack in the yard. I later found out that this farm belongs to the owner of Rotherham Park, who also owns East Tisted, who has recently built a new house in the park, who has completely transformed the village of Tisted over the past eight years, who has truly improved the entire area around here, whose name is Scot, well-known as a brickmaker from North End, Fulham, and who has replaced a Norman named Powlet in Hampshire. The way this change happened is clear to everyone except for the[Pg 185] clueless individuals. If there hadn’t been a Debt created to suppress liberty in France and to silence reformers in England, Mr. Scot wouldn’t have had bricks to make buildings for the Jews, profiteers, and other tax consumers; and the Norman Powlet wouldn’t have had to pay taxes, through himself and his tenants and laborers, the amount for the estate at Tisted, first owed to the Jews, profiteers, and tax consumers, and then handed over by them to “’Squire Scot” for his bricks. However, it’s not ’Squire Scot who helped pass laws making people pay double tolls on Sundays. ’Squire Scot had nothing to do with the New Game-laws or Old Ellenborough’s Act; he didn’t invent the New Trespass law, under which John Cockbain from Whitehaven in Cumberland was fined half a penny for damages and seven shillings in costs for stepping onto a field owned by William, Earl of Lonsdale. In the passing of this Act, one of the first passed in the current reign, ’Squire Scot, the brickmaker, had no involvement. Go on, good ’Squire, push out some more of the Normans: with the gains you make for the Wen, go, and take their mansions, parks, and villages!
At Tisted I crossed the turnpike road before mentioned, and entered a lane which, at the end of about four miles, brought me to this village of Selborne. My readers will recollect that I mentioned this Selborne when I was giving an account of Hawkley Hanger, last fall. I was desirous of seeing this village, about which I have read in the book of Mr. White, and which a reader has been so good as to send me. From Tisted I came generally up hill till I got within half a mile of this village, when, all of a sudden, I came to the edge of a hill, looked down over all the larger vale of which the little vale of this village makes a part. Here Hindhead and Black-down Hill came full in my view. When I was crossing the forest in Sussex, going from Worth to Horsham, these two great hills lay to my west and north-west. To-day I am got just on the opposite side of them, and see them, of course, towards the east and the south-east, while Leith Hill lies away towards the north-east. This hill, from which you descend down into Selborne, is very lofty; but, indeed, we are here amongst some of the highest hills in the island, and amongst the sources of rivers. The hill over which I have come this morning sends the Itchen river forth from one side of it, and the river Wey, which rises near Alton, from the opposite side of it. Hindhead which lies before me, sends, as I observed upon a former occasion, the Arun forth towards the south and a stream forth towards[Pg 186] the north, which meets the river Wey, somewhere above Godalming. I am told that the springs of these two streams rise in the Hill of Hindhead, or, rather, on one side of the hill, at not many yards from each other. The village of Selborne is precisely what it is described by Mr. White. A straggling irregular street, bearing all the marks of great antiquity, and showing, from its lanes and its vicinage generally, that it was once a very considerable place. I went to look at the spot where Mr. White supposes the convent formerly stood. It is very beautiful. Nothing can surpass in beauty these dells and hillocks and hangers, which last are so steep that it is impossible to ascend them, except by means of a serpentine path. I found here deep hollow ways, with beds and sides of solid white stone; but not quite so white and so solid, I think, as the stone which I found in the roads at Hawkley. The churchyard of Selborne is most beautifully situated. The land is good, all about it. The trees are luxuriant and prone to be lofty and large. I measured the yew-tree in the churchyard, and found the trunk to be, according to my measurement, twenty-three feet, eight inches, in circumference. The trunk is very short, as is generally the case with yew-trees; but the head spreads to a very great extent, and the whole tree, though probably several centuries old, appears to be in perfect health. Here are several hop-plantations in and about this village; but for this once the prayers of the over-production men will be granted, and the devil of any hops there will be. The bines are scarcely got up the poles; the bines and the leaves are black, nearly, as soot; full as black as a sooty bag or dingy coal-sack, and covered with lice. It is a pity that these hop-planters could not have a parcel of Spaniards and Portuguese to louse their hops for them. Pretty devils to have liberty, when a favourite recreation of the Donna is to crack the lice in the head of the Don! I really shrug up my shoulders thinking of the beasts. Very different from such is my landlady here at Selborne, who, while I am writing my notes, is getting me a rasher of bacon, and has already covered the table with a nice clean cloth. I have never seen such quantities of grapes upon any vines as I see upon the vines in this village, badly pruned as all the vines have been. To be sure, this is a year for grapes, such, I believe, as has been seldom known in England, and the cause is the perfect ripening of the wood by the last beautiful summer. I am afraid, however, that the grapes come in vain; for this summer has been so cold, and is now so wet, that we can hardly expect grapes which are not under glass to ripen. As I was coming into this village, I observed to a farmer who was standing at his gateway, that people ought to be happy here, for that[Pg 187] God had done everything for them. His answer was, that he did not believe there was a more unhappy place in England: for that there were always quarrels of some sort or other going on. This made me call to mind the King’s proclamation, relative to a reward for discovering the person who had recently shot at the parson of this village. This parson’s name is Cobbold, and it really appears that there was a shot fired through his window. He has had law-suits with the people; and I imagine that it was these to which the farmer alluded. The hops are of considerable importance to the village, and their failure must necessarily be attended with consequences very inconvenient to the whole of a population so small as this. Upon inquiry, I find that the hops are equally bad at Alton, Froyle, Crondall, and even at Farnham. I saw them bad in Sussex; I hear that they are bad in Kent; so that hop-planters, at any rate, will be, for once, free from the dreadful evils of abundance. A correspondent asks me what is meant by the statements which he sees in the Register, relative to the hop-duty? He sees it, he says, continually falling in amount; and he wonders what this means. The thing has not, indeed, been properly explained. It is a gamble; and it is hardly right for me to state, in a publication like the Register, anything relative to a gamble. However, the case is this: a taxing system is necessarily a system of gambling; a system of betting; stock-jobbing is no more than a system of betting, and the wretched dogs that carry on the traffic are little more, except that they are more criminal, than the waiters at an E O Table, or the markers at billiards. The hop duty is so much per pound. The duty was imposed at two separate times. One part of it, therefore, is called the Old Duty, and the other part the New Duty. The old duty was a penny to the pound of hops. The amount of this duty, which can always be ascertained at the Treasury as soon as the hopping season is over, is the surest possible guide in ascertaining the total amount of the growth of hops for the year. If, for instance, the duty were to amount to no more than eight shillings and fourpence, you would be certain that only a hundred pounds of hops had been grown during the year. Hence a system of gambling precisely like the gambling in the funds. I bet you that the duty will not exceed so much. The duty has sometimes exceeded two hundred thousand pounds. This year it is supposed that it will not exceed twenty, thirty, or forty thousand. The gambling fellows are betting all this time; and it is, in fact, an account of the betting which is inserted in the Register.
At Tisted, I crossed the previously mentioned turnpike road and entered a lane that took me to the village of Selborne after about four miles. My readers might remember I talked about Selborne when I described Hawkley Hanger last fall. I wanted to see this village that I've read about in Mr. White's book, which a reader kindly sent me. From Tisted, I traveled mostly uphill until I was half a mile away from the village when suddenly I reached the top of a hill and looked down over the larger valley that the little valley of this village is part of. From here, I had a clear view of Hindhead and Blackdown Hill. When I crossed the forest in Sussex, traveling from Worth to Horsham, those two large hills were to my west and northwest. Today, I've come to the opposite side of them and see them to the east and southeast, while Leith Hill is to the northeast. This hill I descended to reach Selborne is very high; in fact, we are among some of the highest hills on the island and near the sources of rivers. The hill I climbed this morning sends the Itchen river from one side and the river Wey, which rises near Alton, from the other side. Hindhead, in front of me, sends the Arun river southward and another stream northward, which eventually meets the river Wey above Godalming. I've been told that the springs of these two streams rise on the Hill of Hindhead, or rather, on one side of the hill, not far apart. The village of Selborne is exactly as Mr. White describes. It has a winding, irregular street that shows signs of great age, with its lanes and surroundings indicating that it once was a significant place. I went to check the spot where Mr. White believes the convent used to be. It's very beautiful—nothing surpasses the beauty of these dells, hillocks, and steep hangers that can only be climbed by a winding path. I found deep, hollow ways with solid white stone bed and sides, though not quite as white and solid as the stone I found in the roads at Hawkley. The churchyard of Selborne is situated beautifully, with rich land around it. The trees are lush and tend to be tall and large. I measured the yew tree in the churchyard and found its trunk to be twenty-three feet, eight inches in circumference. The trunk is typically short for yew trees, but the branches extend widely, and although the tree is probably several centuries old, it looks perfectly healthy. There are several hop plantations in and around this village; however, this time the over-production guys will have their prayers answered, and there won't be any hops to spare. The bines are barely climbing the poles; the bines and leaves are nearly as black as soot, just as dark as a sooty bag or a grimy coal sack, and they're covered in lice. It's unfortunate that these hop planters can't get some Spaniards or Portuguese to clean their hops. They'd be quite pleased to have a chance, especially since a favorite pastime of the ladies is to squash the lice on their men's heads! Just thinking about it makes me cringe. My landlady here in Selborne is very different; while I write my notes, she's preparing me a rasher of bacon and has already set the table with a nice clean cloth. I've never seen so many grapes on any vines as there are on the vines in this village, even though all the vines are poorly pruned. This year is definitely a year for grapes, one that I believe is rare in England, and it’s all due to the perfect ripening of the wood during last summer's gorgeous weather. However, I'm afraid the grapes might be in vain since this summer has been so cold and now so wet that we can hardly expect grapes outside of greenhouses to ripen. As I was entering the village, I mentioned to a farmer standing by his gate that people should be happy here because it seems like God has provided everything for them. He replied that he didn't believe there was a more unhappy place in England because there are always some kind of quarrels happening. This reminded me of the King's proclamation about a reward for anyone who could identify the person who recently shot at the village parson. This parson is named Cobbold, and it really seems that a shot was fired through his window. He's had legal disputes with the locals, and I suspect those disputes are what the farmer referred to. The hops are very important to the village, and their failure would cause significant issues for such a small population. Upon asking around, I found out that the hops are also bad in Alton, Froyle, Crondall, and even at Farnham. I saw they were bad in Sussex; I hear they're bad in Kent too, so hop planters will, for once, be free from the terrible consequences of oversupply. A correspondent is asking me what the statements about the hop duty mean in the Register. He notices it’s continuously decreasing, and he's curious about what that signifies. It hasn't been properly explained. It's a gamble, and it’s not really fair for me to discuss gambling in a publication like the Register. However, here’s the situation: a tax system is basically a gambling system; stock trading is just another form of betting, and the unfortunate individuals involved are only slightly worse—more criminal, actually—than those at an E O Table or the markers at billiards. The hop duty is a specific amount per pound. The duty was imposed at two different times, so one part is called the Old Duty and the other the New Duty. The Old Duty was a penny per pound of hops. The amount of this duty, which can always be checked at the Treasury after the hopping season ends, is the best indicator of the total hops grown that year. For example, if the duty amounts to eight shillings and fourpence, that means only a hundred pounds of hops were produced that year. Therefore, it's a betting system similar to those used for stocks. I bet the duty won’t go over a certain amount. The duty sometimes exceeds two hundred thousand pounds. This year, it's expected not to go beyond twenty, thirty, or forty thousand. Meanwhile, the gamblers are constantly making bets, and what gets printed in the Register is essentially an account of these bets.
This vile paper-money and funding-system; this system of Dutch descent, begotten by Bishop Burnet, and born in[Pg 188] hell; this system has turned everything into a gamble. There are hundreds of men who live by being the agents to carry on gambling. They reside here in the Wen; many of the gamblers live in the country; they write up to their gambling agent, whom they call their stockbroker; he gambles according to their order; and they receive the profit or stand to the loss. Is it possible to conceive a viler calling than that of an agent for the carrying on of gambling? And yet the vagabonds call themselves gentlemen; or, at least, look upon themselves as the superiors of those who sweep the kennels. In like manner is the hop-gamble carried on. The gambling agents in the Wen make the bets for the gamblers in the country; and, perhaps, millions are betted during the year, upon the amount of a duty, which, at the most, scarcely exceeds a quarter of a million. In such a state of things how are you to expect young men to enter on a course of patient industry? How are you to expect that they will seek to acquire fortune and fame by study or by application of any kind?
This awful paper money and funding system, rooted in Dutch origins, created by Bishop Burnet, and born in[Pg 188] hell, has turned everything into a gamble. There are hundreds of people who make a living as agents for gambling. They live here in the city, while many gamblers live in the countryside; they send messages to their gambling agent, whom they call their stockbroker; that person places bets on their behalf, and they either profit or incur losses. Is it possible to think of a more despicable job than being an agent for gambling? And yet these rogues consider themselves gentlemen or at least see themselves as better than those who clean the streets. Similarly, the hop gamble operates in the same way. The gambling agents in the city place bets for gamblers in the countryside, and perhaps millions are wagered each year on a tax amount that, at most, barely exceeds a quarter of a million. In such circumstances, how can we expect young people to pursue a path of hard work? How can we expect them to seek wealth and recognition through study or any kind of effort?
Looking back over the road that I have come to-day, and perceiving the direction of the road going from this village in another direction, I perceive that this is a very direct road from Winchester to Farnham. The road, too, appears to have been, from ancient times, sufficiently wide; and when the Bishop of Winchester selected this beautiful spot whereon to erect a monastery, I dare say the roads along here were some of the best in the country.
Looking back at the path I've traveled today, and noticing the road leading away from this village in another direction, I see that it’s a very direct route from Winchester to Farnham. The road also seems to have been quite wide since ancient times; when the Bishop of Winchester chose this beautiful site to build a monastery, I bet the roads around here were some of the best in the country.
Thursley (Surrey),
Thursday, 7th August.
Thursley (Surrey), Thursday, August 7.
I got a boy at Selborne to show me along the lanes out into Woolmer forest on my way to Headley. The lanes were very deep; the wet malme just about the colour of rye-meal mixed up with water, and just about as clammy, came in many places very nearly up to my horse’s belly. There was this comfort, however, that I was sure that there was a bottom, which is by no means the case when you are among clays or quick-sands. After going through these lanes, and along between some fir-plantations, I came out upon Woolmer Forest, and, to my great satisfaction, soon found myself on the side of those identical plantations which have been made under the orders of the smooth Mr. Huskisson, and which I noticed last year in my ride from Hambledon to this place. These plantations are of fir, or, at least, I could see nothing else, and they never can be of any more use to the nation than the sprigs of heath which cover the rest of the forest. Is there nobody to inquire what becomes of the income of the Crown lands? No, and there never will[Pg 189] be, until the whole system be changed. I have seldom ridden on pleasanter ground than that which I found between Woolmer Forest and this beautiful village of Thursley. The day has been fine, too; notwithstanding I saw the Judges’ terrific wigs as I came up upon the turnpike road from the village of Itchen. I had but one little scud during the day: just enough for St. Swithin to swear by; but when I was upon the hills I saw some showers going about the country. From Selborne, I had first to come to Headley, about five miles. I came to the identical public-house where I took my blind guide last year, who took me such a dance to the southward, and led me up to the top of Hindhead at last. I had no business there. My route was through a sort of hamlet called Churt, which lies along on the side and towards the foot of the north of Hindhead, on which side, also, lies the village of Thursley. A line is hardly more straight than is the road from Headley to Thursley; and a prettier ride I never had in the course of my life. It was not the less interesting from the circumstance of its giving me all the way a full view of Crooksbury Hill, the grand scene of my exploits when I was a taker of the nests of crows and magpies.
I got a kid from Selborne to show me the paths out into Woolmer Forest on my way to Headley. The paths were very deep; the wet malme was about the color of rye flour mixed with water, and just as sticky, at some places coming nearly up to my horse’s belly. The good thing was that I was sure there was a solid bottom, which isn’t always the case when you’re dealing with clay or quicksand. After passing through these lanes and along some fir plantations, I came out onto Woolmer Forest and, to my great satisfaction, soon found myself next to those same plantations made under the orders of the smooth Mr. Huskisson, which I had noticed last year while riding from Hambledon to this spot. These plantations are fir trees, or at least that’s all I could see, and they won’t be any more useful to the nation than the patches of heath that cover the rest of the forest. Is there no one to ask what happens to the income from the Crown lands? No, and there never will[Pg 189] be, until the whole system changes. I have rarely ridden on more pleasant ground than what I found between Woolmer Forest and this beautiful village of Thursley. The day was nice too; even though I caught sight of the Judges’ terrifying wigs as I entered the turnpike road from the village of Itchen. I had just one little shower during the day: just enough for St. Swithin to swear by; but when I was on the hills, I saw some rain moving around the countryside. From Selborne, I first had to get to Headley, about five miles away. I arrived at the exact pub where I took my blind guide last year, who guided me on quite a detour to the south before finally leading me to the top of Hindhead. I shouldn't have been there. My route was through a small hamlet called Churt, which stretches along the side and toward the bottom of the north side of Hindhead, where the village of Thursley also lies. A straight line is hardly more direct than the road from Headley to Thursley, and I’ve never had a prettier ride in my life. It was even more interesting because it gave me a clear view of Crooksbury Hill the whole way, the grand site of my adventures when I used to take the nests of crows and magpies.
At Churt I had, upon my left, three hills out upon the common, called the Devil’s Jumps. The Unitarians will not believe in the Trinity, because they cannot account for it. Will they come here to Churt, go and look at these “Devil’s Jumps,” and account to me for the placing of these three hills, in the shape of three rather squat sugar-loaves, along in a line upon this heath, or the placing of a rock-stone upon the top of one of them as big as a church tower? For my part, I cannot account for this placing of these hills. That they should have been formed by mere chance is hardly to be believed. How could waters rolling about have formed such hills? How could such hills have bubbled up from beneath? But, in short, it is all wonderful alike: the stripes of loam running down through the chalk-hills; the circular parcels of loam in the midst of chalk-hills; the lines of flint running parallel with each other horizontally along the chalk-hills; the flints placed in circles as true as a hair in the chalk-hills; the layers of stone at the bottom of hills of loam; the chalk first soft, then some miles further on, becoming chalk-stone; then, after another distance, becoming burr-stone, as they call it; and at last becoming hard, white stone, fit for any buildings; the sand-stone at Hindhead becoming harder and harder till it becomes very nearly iron in Herefordshire, and quite iron in Wales; but, indeed, they once dug iron out of this very Hindhead. The clouds, coming and settling upon the hills, sinking down and[Pg 190] creeping along, at last coming out again in springs, and those becoming rivers. Why, it is all equally wonderful, and as to not believing in this or that, because the thing cannot be proved by logical deduction, why is any man to believe in the existence of a God any more than he is to believe in the doctrine of the Trinity? For my part, I think the “Devil’s jumps,” as the people here call them, full as wonderful and no more wonderful than hundreds and hundreds of other wonderful things. It is a strange taste which our ancestors had, to ascribe no inconsiderable part of these wonders of nature to the Devil. Not far from the Devil’s jumps is that singular place which resembles a sugar-loaf inverted, hollowed out, and an outside rim only left. This is called the “Devil’s Punch Bowl;” and it is very well known in Wiltshire, that the forming, or, perhaps, it is the breaking up, of Stonehenge is ascribed to the Devil, and that the mark of one of his feet is now said to be seen in one of the stones.
At Churt, I had three hills on my left out on the common, called the Devil’s Jumps. Unitarians don’t believe in the Trinity because they can’t explain it. Will they come to Churt, look at these “Devil’s Jumps,” and explain to me why these three hills, shaped like squat sugar loaves, are lined up on this heath, or why there’s a rock on top of one that’s as big as a church tower? Personally, I can't explain the placement of these hills. It's hard to believe they formed by mere chance. How could rolling water create such hills? How could they bubble up from below? Overall, everything here is amazing: the stripes of loam running through the chalk hills; the circular patches of loam among the chalk hills; the lines of flint running parallel with each other horizontally along the chalk hills; the flints arranged in perfect circles in the chalk hills; the layers of stone at the bottoms of the loam hills; the chalk, first soft, then turning into chalk-stone a few miles further on, then into burr-stone, and finally into hard, white stone fit for building; and the sandstone at Hindhead getting harder until it’s almost iron in Herefordshire and completely iron in Wales; indeed, they once dug iron out of this very Hindhead. The clouds come down and settle on the hills, sinking and creeping along, eventually emerging as springs and then rivers. It’s all just as wonderful, and as for not believing in this or that because it can't be logically deduced, why should anyone believe in the existence of God any more than in the doctrine of the Trinity? Personally, I think the “Devil’s Jumps,” as the locals call them, are just as amazing as so many other incredible things. It’s odd how our ancestors attributed many of nature's wonders to the Devil. Not far from the Devil’s Jumps is that unique place shaped like an inverted sugar loaf, hollowed out with only an outer rim remaining. This is known as the “Devil’s Punch Bowl,” and it’s well known in Wiltshire that the formation—or perhaps the destruction—of Stonehenge is attributed to the Devil, with the mark of one of his feet now said to be visible on one of the stones.
I got to Thursley about sunset, and without experiencing any inconvenience from the wet. I have mentioned the state of the corn as far as Selborne. On this side of that village I find it much forwarder than I found it between Selborne and Ropley Dean. I am here got into some of the very best barley-land in the kingdom; a fine, buttery, stoneless loam, upon a bottom of sand or sand-stone. Finer barley and turnip-land it is impossible to see. All the corn is good here. The wheat not a heavy crop; but not a light one; and the barley all the way along from Headley to this place as fine, if not finer, than I ever saw it in my life. Indeed I have not seen a bad field of barley since I left the Wen. The corn is not so forward here as under Portsdown Hill; but some farmers intend to begin reaping wheat in a few days. It is monstrous to suppose that the price of corn will not come down. It must come down, good weather or bad weather. If the weather be bad, it will be so much the worse for the farmer, as well as for the nation at large, and can be of no benefit to any human being but the Quakers, who must now be pretty busy, measuring the crops all over the kingdom. It will be recollected that in the Report of the Agricultural Committee of 1821, it appeared, from the evidence of one Hodgson, a partner of Cropper, Benson, and Co. Quakers, of Liverpool, that these Quakers sent a set of corn-gaugers into the several counties, just before every harvest; that these fellows stopped here and there, went into the fields, measured off square yards of wheat, clipped off the ears, and carried them off. These they afterwards packed up and sent off to Cropper and Co. at Liverpool. When the whole of the packets were got together, they were rubbed out, measured,[Pg 191] weighed, and an estimate made of the amount of the coming crop. This, according to the confession of Hodgson himself, enabled these Quakers to speculate in corn, with the greater chance of gain. This has been done by these men for many years. Their disregard of worldly things; their desire to lay up treasures in heaven; their implicit yielding to the Spirit; these have induced them to send their corn-gaugers over the country regularly year after year; and I will engage that they are at it at this moment. The farmers will bear in mind that the New Trespass-law, though clearly not intended for any such purpose, enables them to go and seize by the throat any of these gaugers that they may catch in their fields. They could not do this formerly; to cut off standing corn was merely a trespass, for which satisfaction was to be attained by action at law. But now you can seize the caitiff who is come as a spy amongst your corn. Before, he could be off and leave you to find out his name as you could; but now you can lay hold of him, as Mr. Deller did of the Duke’s man, and bring him before a Magistrate at once. I do hope that the farmers will look sharp out for these fellows, who are neither more nor less than so many spies. They hold a great deal of corn; they want blight, mildew, rain, hurricanes; but happy I am to see that they will get no blight, at any rate. The grain is formed; everywhere everybody tells me that there is no blight in any sort of corn, except in the beans.
I arrived in Thursley around sunset, and I didn't have any trouble with the rain. I've mentioned the condition of the crops up to Selborne. On this side of the village, the crops are much more advanced than what I saw between Selborne and Ropley Dean. I've reached some of the best barley fields in the country; it's a rich, buttery, stone-free soil sitting on a base of sand or sandstone. You can't find better barley or turnip land anywhere. All the crops here look good. The wheat isn't a heavy yield, but it's not light either; and the barley from Headley to here is as good, if not better, than anything I've ever seen. In fact, I haven't seen a bad barley field since I left Wen. The corn isn't as advanced here as it is under Portsdown Hill, but some farmers plan to start harvesting wheat in a few days. It's outrageous to think that corn prices won't drop. They will drop, whether the weather's good or bad. If the weather's bad, it’ll be worse for the farmers and the nation overall, and it won’t help anyone except the Quakers, who must be busy measuring the crops across the country. It's worth remembering from the Agricultural Committee Report of 1821 that a guy named Hodgson, a partner of the Quakers Cropper, Benson, and Co. in Liverpool, testified that these Quakers send out corn measurers into various counties right before every harvest. These guys stop at different fields, measure off square yards of wheat, clip the heads, and take them away. They then pack everything up and send it off to Cropper and Co. in Liverpool. Once all the packets are collected, they get rubbed out, measured, weighed, and an estimate of the upcoming crop is made. According to Hodgson, this allowed the Quakers to speculate in corn with a better chance of profit. They’ve been doing this for years. Their indifference to material things, their focus on spiritual riches, and their willingness to follow the Spirit have led them to keep sending their corn measurers across the country year after year; I’m sure they’re doing it right now. Farmers should remember that the new trespass law, even though it wasn’t intended for this purpose, allows them to confront any measurers they catch in their fields. They couldn’t do this before; cutting off standing corn was considered just a trespass that required a legal action for remedy. But now you can take hold of the scoundrel who sneaks into your crops. Before, he could just leave, and you'd have to figure out who he was, but now you can grab him, just like Mr. Deller did with the Duke's guy, and bring him before a magistrate immediately. I sincerely hope the farmers keep an eye out for these guys, who are basically spies. They hold a lot of corn; they want blight, mildew, rain, and storms; but I'm glad to see that they won’t get any blight this time. The grain is set; everywhere I go, people are telling me there’s no blight in any corn, except in the beans.
I have not gone through much of a bean country. The beans that I have seen are some of them pretty good, more of them but middling, and still more of them very indifferent.
I haven't traveled through much of bean country. The beans I've seen are mostly decent, some are just average, and quite a few are really not that great.
I am very happy to hear that that beautiful little bird, the American partridge, has been introduced with success to this neighbourhood, by Mr. Leech at Lea. I am told that they have been heard whistling this summer; that they have been frequently seen, and that there is no doubt that they have broods of young ones. I tried several times to import some of these birds; but I always lost them, by some means or other, before the time arrived for turning them out. They are a beautiful little partridge, and extremely interesting in all their manner. Some persons call them quail. If any one will take a quail and compare it with one of these birds, he will see that they cannot be of the same sort. In my “Year’s Residence in America,” I have, I think, clearly proved that these birds are partridges, and not quails. In the United States, north of New Jersey, they are called quail: south and south-west of New Jersey they are called partridges. They have been called quail solely on account of their size; for they have none of the manners of quail belonging to them. Quails assemble in flocks like larks,[Pg 192] starlings, or rooks. Partridges keep in distinct coveys; that is to say, the brood lives distinct from all other broods until the ensuing spring, when it forms itself into pairs and separates. Nothing can be a distinction more clear than this. Our own partridges stick to the same spot from the time that they are hatched to the time that they pair off, and these American partridges do the same. Quails, like larks, get together in flocks at the approach of winter, and move about according to the season, to a greater or less distance from the place where they were bred. These, therefore, which have been brought to Thursley, are partridges; and if they be suffered to live quietly for a season or two, they will stock the whole of that part of the country, where the delightful intermixture of corn-fields, coppices, heaths, furze-fields, ponds, and rivulets is singularly favourable to their increase.
I’m really happy to hear that the lovely little bird, the American partridge, has been successfully introduced to this area by Mr. Leech in Lea. I’ve been told that they’ve been whistling this summer, seen often, and there’s no doubt they have young ones. I tried several times to bring some of these birds here, but somehow I always lost them before it was time to release them. They’re a beautiful little partridge and very interesting in their behavior. Some people call them quail. If anyone takes a quail and compares it with one of these birds, they’ll see that they can’t be the same kind. In my “Year’s Residence in America,” I believe I’ve clearly shown that these birds are partridges, not quails. In the United States, north of New Jersey, they’re called quail; south and southwest of New Jersey, they’re called partridges. They’ve been labeled quail solely because of their size, as they don’t behave like quail at all. Quails gather in flocks like larks,[Pg 192] starlings, or rooks. Partridges stay in distinct coveys; in other words, a brood stays separate from all other broods until the following spring when they pair up and scatter. This distinction is very clear. Our own partridges stick to the same spot from the time they hatch until they pair off, and the American partridges do the same. Quails, like larks, come together in flocks as winter approaches and move around seasonally, sometimes far from where they were born. Therefore, those that have been brought to Thursley are partridges; and if they are allowed to live peacefully for a season or two, they will populate the entire region, where the wonderful mix of cornfields, woods, heaths, furze fields, ponds, and streams is particularly favorable for their growth.
The turnips cannot fail to be good in such a season and in such land; yet the farmers are most dreadfully tormented with the weeds, and with the superabundant turnips. Here, my Lord Liverpool, is over production indeed! They have sown their fields broad-cast; they have no means of destroying the weeds by the plough; they have no intervals to bury them in; and they hoe, or scratch, as Mr. Tull calls it; and then comes St. Swithin and sets the weeds and the hoed-up turnips again. Then there is another hoeing or scratching; and then comes St. Swithin again: so that there is hoe, hoe, muddle, muddle, and such a fretting and stewing; such a looking up to Hindhead to see when it is going to be fine; when, if that beautiful field of twenty acres, which I have now before my eyes, and wherein I see half a dozen men hoeing and poking and muddling, looking up to see how long it is before they must take to their heels to get under the trees to obtain shelter from the coming shower; when, I say, if that beautiful field had been sowed upon ridges at four feet apart, according to the plan in my Year’s Residence, not a weed would have been to be seen in the field, the turnip-plants would have been three times the size that they now are, the expense would have not been a fourth part of that which has already taken place, and all the muddling and poking about of weeds, and all the fretting and all the stewing would have been spared; and as to the amount of the crop, I am now looking at the best land in England for Swedish turnips, and I have no scruple to assert that if it had been sown after my manner, it would have had a crop double the weight of that which it now will have. I think I know of a field of turnips, sown much later than the field now before me, and sown in rows at nearly four feet apart, which have a crop double the weight of that which will be produced in yon beautiful field.
The turnips are bound to be good in this season and on this land; however, the farmers are really struggling with the weeds and the excess turnips. Here, my Lord Liverpool, this is overproduction for sure! They’ve scattered their seeds everywhere; they can’t get rid of the weeds with the plow; there are no breaks to bury them in; and they are trying to hoe, or scratch, as Mr. Tull puts it; and then St. Swithin comes along and brings the weeds and the disturbed turnips back again. This leads to more hoeing or scratching, followed by St. Swithin returning once more: so it becomes hoe, hoe, mess, mess, and so much fretting and worrying; constantly looking up to Hindhead to see when the weather is going to clear up; when, if that beautiful field of twenty acres, which I can see right now, where half a dozen men are hoeing and poking around, looking up to gauge how soon they’ll need to run for cover under the trees from the impending rain; when, I say, if that beautiful field had been planted in ridges four feet apart, as per the plan in my Year’s Residence, there wouldn’t be a weed in sight, the turnip plants would be three times larger than they currently are, the cost would be less than a quarter of what has already been spent, and all the messing around with weeds, fretting, and worrying would have been avoided; and regarding the crop yield, I’m looking at the best land in England for Swedish turnips, and I firmly believe that if it had been sown my way, it would yield a crop double the weight of what it will produce now. I know of a field of turnips, sown much later than the field before me, in rows almost four feet apart, that has a crop double the weight of what will come from that beautiful field over there.
Reigate (Surrey),
Friday, 8th August.
Reigate (Surrey),
Friday, August 8.
At the end of a long, twisting-about ride, but a most delightful ride, I got to this place about nine o’clock in the evening. From Thursley I came to Brook, and there crossed the turnpike-road from London to Chichester through Godalming and Midhurst. Thence I came on, turning upon the left upon the sand-hills of Hambledon (in Surrey, mind). On one of these hills is one of those precious jobs, called “Semaphores.” For what reason this pretty name is given to a sort of Telegraph house, stuck up at public expense upon a high hill; for what reason this outlandish name is given to the thing, I must leave the reader to guess; but as to the thing itself; I know that it means this: a pretence for giving a good sum of the public money away every year to some one that the Borough-system has condemned this labouring and toiling nation to provide for. The Dead Weight of nearly about six millions sterling a year; that is to say, this curse entailed upon the country on account of the late wars against the liberties of the French people, this Dead Weight is, however, falling, in part, at least, upon the landed jolterheads who were so eager to create it, and who thought that no part of it would fall upon themselves. Theirs has been a grand mistake. They saw the war carried on without any loss or any cost to themselves. By the means of paper-money and loans, the labouring classes were made to pay the whole of the expenses of the war. When the war was over, the jolterheads thought they would get gold back again to make all secure; and some of them really said, I am told, that it was high time to put an end to the gains of the paper-money people. The jolterheads quite overlooked the circumstance that, in returning to gold, they doubled and trebled what they had to pay on account of the debt, and that, at last, they were bringing the burden upon themselves. Grand, also, was the mistake of the jolterheads when they approved of the squanderings upon the Dead Weight. They thought that the labouring classes were going to pay the whole of the expenses of the Knights of Waterloo, and of the other heroes of the war. The jolterheads thought that they should have none of this to pay. Some of them had relations belonging to the Dead Weight, and all of them were willing to make the labouring classes toil like asses for the support of those who had what was called “fought and bled” for Gatton and Old Sarum. The jolterheads have now found, however, that a pretty good share of the expense is to fall upon themselves. Their mortagees are letting them know that Semaphores and such pretty things cost[Pg 194] something, and that it is unreasonable for a loyal country gentleman, a friend of “social order” and of the “blessed comforts of religion” to expect to have Semaphores and to keep his estate too.
At the end of a long, winding journey, but a truly enjoyable one, I arrived at this place around nine o’clock in the evening. From Thursley, I traveled to Brook and crossed the turnpike road from London to Chichester through Godalming and Midhurst. Then I continued on, turning left onto the sand hills of Hambledon (in Surrey). On one of these hills is one of those valuable setups, called “Semaphores.” I’ll let you guess why this charming name is given to a type of Telegraph house, placed at the public's expense on a high hill; but regarding the thing itself, I know it boils down to this: it's a cover for handing out a significant amount of public funds each year to someone that the Borough system has deemed necessary to support this hardworking nation. The Dead Weight of nearly six million pounds a year; that is to say, this burden imposed on the country due to the recent wars against the freedoms of the French people, this Dead Weight is, however, partially falling on the landowners who were so eager to create it, and who thought none of it would affect them. They made a big mistake. They observed the war fought without any loss or cost to themselves. Through paper money and loans, the working class ended up shouldering the entire expense of the war. When the war ended, the landowners thought they could revert to gold to secure everything; some even claimed that it was high time to stop the profits of the paper money crowd. The landowners completely overlooked the fact that by returning to gold, they doubled and tripled their debts, and ultimately, they were putting the burden on themselves. Their mistake was also grand when they approved the wastefulness regarding the Dead Weight. They believed the working class would cover all the costs of the Knights of Waterloo and other war heroes. The landowners thought they wouldn’t have to pay any of this. Some had relatives benefiting from the Dead Weight, and all were eager to make the working class toil like donkeys to support those who “fought and bled” for Gatton and Old Sarum. However, the landowners have now realized that a significant share of the costs is falling on them. Their mortgage holders are informing them that Semaphores and such lovely things cost[Pg 194] something, and that it’s unreasonable for a loyal country gentleman, a supporter of “social order” and the “blessed comforts of religion,” to expect to have Semaphores and keep his estate too.
This Dead Weight is, unquestionably, a thing, such as the world never saw before. Here are not only a tribe of pensioned naval and military officers, commissaries, quartermasters, pursers, and God knows what besides; not only these, but their wives and children are to be pensioned, after the death of the heroes themselves. Nor does it signify, it seems, whether the hero were married before he became part of the Dead Weight or since. Upon the death of the man, the pension is to begin with the wife, and a pension for each child; so that, if there be a large family of children, the family, in many cases, actually gains by the death of the father! Was such a thing as this ever before heard of in the world? Any man that is going to die has nothing to do but to marry a girl to give her a pension for life to be paid out of the sweat of the people; and it was distinctly stated, during the Session of Parliament before the last, that the widows and children of insane officers were to have the same treatment as the rest! Here is the envy of surrounding nations and the admiration of the world! In addition, then, to twenty thousand parsons, more than twenty thousand stock-brokers and stock-jobbers perhaps; forty or fifty thousand tax-gatherers; thousands upon thousands of military and naval officers in full pay; in addition to all these, here are the thousands upon thousands of pairs of this Dead Weight, all busily engaged in breeding gentlemen and ladies; and all while Malthus is wanting to put a check upon the breeding of the labouring classes; all receiving a premium for breeding! Where is Malthus? Where is this check-population parson? Where are his friends, the Edinburgh Reviewers? Faith, I believe they have given him up. They begin to be ashamed of giving countenance to a man who wants to check the breeding of those who labour, while he says not a word about those two hundred thousand breeding pairs, whose offspring are necessarily to be maintained at the public charge. Well may these fatteners upon the labour of others rail against the Radicals! Let them once take the fan to their hand, and they will, I warrant it, thoroughly purge the floor. However, it is a consolation to know, that the jolterheads who have been the promoters of the measures that have led to these heavy charges; it is a consolation to know that the jolterheads have now to bear part of the charges, and that they cannot any longer make them fall exclusively upon the shoulders of the labouring classes. The disgust that one feels at seeing the whiskers, and hearing[Pg 195] the copper heels rattle, is in some measure compensated for by the reflection, that the expense of them is now beginning to fall upon the malignant and tyrannical jolterheads who are the principal cause of their being created.
This Dead Weight is, without a doubt, something the world has never seen before. It's not just a group of retired naval and military officers, supply officers, quartermasters, purveyors, and who knows what else; it's also their wives and children who will receive pensions after the heroes pass away. It seems to make no difference whether the hero was married before joining the Dead Weight or afterward. Once the man dies, the pension kicks in for the wife, plus a pension for each child; so, if there are many children, the family can actually benefit from the father's death! Has anything like this ever been heard of before? Any man who is about to die needs to do nothing but marry a woman to ensure she gets a lifetime pension paid by the public's hard work; and it was clearly stated during the last Parliament session that the widows and children of insane officers would receive the same treatment as everyone else! This is the envy of other nations and the admiration of the world! In addition to twenty thousand clergymen, there are over twenty thousand stockbrokers and traders; forty or fifty thousand tax collectors; thousands upon thousands of military and naval officers being fully paid; and on top of all this, here are thousands upon thousands of pairs of this Dead Weight, all actively working on raising gentlemen and ladies; all while Malthus wants to limit the reproduction of the working class; all getting a premium for breeding! Where is Malthus? Where is this population-control preacher? Where are his friends from the Edinburgh Review? Honestly, I think they've given up on him. They seem to be embarrassed to support a man who wants to limit the breeding of those who work, while he ignores those two hundred thousand breeding pairs, whose children have to be supported by the public. It's no wonder these parasites on the labor of others criticize the Radicals! If they ever pick up the fan, I bet they'll completely clean up the mess. However, it's comforting to know that the dolts who supported the measures leading to these heavy expenses now have to share the burden, and they can no longer force it entirely onto the working class. The annoyance one feels at seeing the pompous, and hearing the clanking of their fancy shoes, is somewhat soothed by the thought that the costs are now starting to fall on the greedy and oppressive dolts who are primarily responsible for their existence.
Bidding the Semaphore good-bye, I came along by the church at Hambledon, and then crossed a little common and the turnpike-road from London to Chichester through Godalming and Petworth; not Midhurst, as before. The turnpike-road here is one of the best that I ever saw. It is like the road upon Horley Common, near Worth, and like that between Godstone and East Grinstead; and the cause of this is, that it is made of precisely the same sort of stone, which, they tell me, is brought, in some cases, even from Blackdown Hill, which cannot be less, I should think, than twelve miles distant. This stone is brought, in great lumps, and then cracked into little pieces. The next village I came to after Hambledon was Hascomb, famous for its beech, insomuch that it is called Hascomb Beech.
Bidding farewell to the Semaphore, I walked by the church at Hambledon, then crossed a small common and the toll road from London to Chichester through Godalming and Petworth; not Midhurst, as before. This toll road is one of the best I’ve ever seen. It’s similar to the road on Horley Common near Worth and like the one between Godstone and East Grinstead. The reason for this is that it’s made from the exact same kind of stone, which I’ve been told is sometimes brought from as far away as Blackdown Hill, which I’d estimate to be at least twelve miles away. This stone is delivered in large chunks and then broken down into smaller pieces. The next village I reached after Hambledon was Hascomb, known for its beech, so much so that it’s called Hascomb Beech.
There are two lofty hills here, between which you go out of the sandy country down into the Weald. Here are hills of all heights and forms. Whether they came in consequence of a boiling of the earth, I know not; but, in form, they very much resemble the bubbles upon the top of the water of a pot which is violently boiling. The soil is a beautiful loam upon a bed of sand. Springs start here and there at the feet of the hills; and little rivulets pour away in all directions. The roads are difficult merely on account of their extreme unevenness; the bottom is everywhere sound, and everything that meets the eye is beautiful; trees, coppices, corn-fields, meadows; and then the distant views in every direction. From one spot I saw this morning Hindhead, Blackdown Hill, Lord Egremont’s house and park at Petworth, Donnington Hill, over which I went to go on the South Downs, the South Downs near Lewes; the forest at Worth, Turner’s Hill, and then all the way round into Kent and back to the Surrey Hills at Godstone. From Hascomb I began to descend into the low country. I had Leith Hill before me; but my plan was, not to go over it or any part of it, but to go along below it in the real Weald of Surrey. A little way back from Hascomb, I had seen a field of carrots; and now I was descending into a country where, strictly speaking, only three things will grow well,—grass, wheat, and oak trees. At Goose Green I crossed a turnpike-road leading from Guildford to Horsham and Arundel. I next came, after crossing a canal, to a common called Smithwood Common. Leith Hill was full in front of me, but I turned away to the right, and went through the lanes to come to Ewhurst, leaving Crawley to my right. Before I got to Ewhurst, I crossed another turnpike-road, leading[Pg 196] from Guildford to Horsham, and going on to Worthing or some of those towns.
There are two tall hills here, and between them, you leave the sandy area and descend into the Weald. There are hills of all shapes and sizes. I’m not sure if they were formed by volcanic activity, but in shape, they really resemble the bubbles that rise to the surface of water in a boiling pot. The soil is rich loam resting on a layer of sand. Springs emerge here and there at the base of the hills, and small streams flow off in all directions. The roads are challenging mainly because they’re extremely uneven; the ground is solid all around, and everything you see is lovely: trees, thickets, fields of grain, meadows; plus the distant views in every direction. From one spot, I saw this morning Hindhead, Blackdown Hill, Lord Egremont’s house and park at Petworth, Donnington Hill, which I crossed to reach the South Downs, and the South Downs near Lewes; also the forest at Worth, Turner’s Hill, and all the way around into Kent and back to the Surrey Hills at Godstone. From Hascomb, I started to go down into the lowland. I had Leith Hill in front of me; however, my plan was to avoid going over it or any part of it and instead travel below it through the real Weald of Surrey. A little way back from Hascomb, I’d spotted a field of carrots; now I was descending into an area where, strictly speaking, only three crops thrive well—grass, wheat, and oak trees. At Goose Green, I crossed a toll road that goes from Guildford to Horsham and Arundel. After crossing a canal, I came to a common known as Smithwood Common. Leith Hill was right in front of me, but I turned right and took the back roads toward Ewhurst, leaving Crawley to my right. Before reaching Ewhurst, I crossed another toll road leading[Pg 196] from Guildford to Horsham, continuing on to Worthing or one of those towns.
At Ewhurst, which is a very pretty village, and the Church of which is most delightfully situated, I treated my horse to some oats, and myself to a rasher of bacon. I had now to come, according to my project, round among the lanes at about a couple of miles distance from the foot of Leith Hill, in order to get first to Ockley, then to Holmwood, and then to Reigate. From Ewhurst the first three miles was the deepest clay that I ever saw, to the best of my recollection. I was warned of the difficulty of getting along; but I was not to be frightened at the sound of clay. Wagons, too, had been dragged along the lanes by some means or another; and where a wagon-horse could go, my horse could go. It took me, however, a good hour and a half to get along these three miles. Now, mind, this is the real weald, where the clay is bottomless; where there is no stone of any sort underneath, as at Worth and all along from Crawley to Billingshurst through Horsham. This clayey land is fed with water soaking from the sand-hills; and in this particular place from the immense hill of Leith. All along here the oak-woods are beautiful. I saw scores of acres by the road-side, where the young oaks stood as regularly as if they had been planted. The orchards are not bad along here, and, perhaps, they are a good deal indebted to the shelter they receive. The wheat very good, all through the weald, but backward.
At Ewhurst, which is a really charming village with a beautifully located church, I treated my horse to some oats and myself to a slice of bacon. I had planned to take the lanes about two miles away from the base of Leith Hill, intending to pass through Ockley, then Holmwood, and then Reigate. The first three miles from Ewhurst was the muddiest clay I’ve ever encountered, as far as I remember. I was warned about how tough it would be to get through, but I wasn’t going to be scared off by a little clay. Wagons had somehow made their way through the lanes, and if a wagon-horse could manage it, so could mine. Still, it took me a good hour and a half to cover those three miles. Now, just to be clear, this is the true weald, where the clay is bottomless; where there’s no stone underneath, unlike at Worth and all the way from Crawley to Billingshurst through Horsham. This clayland gets its water from the sand-hills, and in this specific area, from the massive hill of Leith. The oak woodlands along here are stunning. I noticed many acres by the roadside where the young oaks stood as neatly as if they had been intentionally planted. The orchards around here aren’t bad either, and they likely benefit a lot from the shelter they get. The wheat is pretty good throughout the weald, but it’s a bit behind this year.
At Ockley I passed the house of a Mr. Steer, who has a great quantity of hay-land, which is very pretty. Here I came along the turnpike-road that leads from Dorking to Horsham. When I got within about two or three miles of Dorking, I turned off to the right, came across the Holmwood into the lanes leading down to Gadbrook Common, which has of late years been enclosed. It is all clay here; but in the whole of my ride I have not seen much finer fields of wheat than I saw here. Out of these lanes I turned up to “Betchworth” (I believe it is), and from Betchworth came along a chalk-hill to my left and the sand-hills to my right, till I got to this place.
At Ockley, I passed the house of a Mr. Steer, who owns a lot of beautiful hayfields. I traveled along the turnpike road that goes from Dorking to Horsham. When I was about two or three miles from Dorking, I took a right turn, crossed the Holmwood, and headed down the lanes leading to Gadbrook Common, which has been enclosed in recent years. The area is all clay, but throughout my ride, I haven't seen any wheat fields nicer than the ones here. From these lanes, I turned up to “Betchworth” (I think that's the name), and from Betchworth, I came along a chalk hill on my left and sand hills on my right until I reached this place.
Wen,
Sunday, 10th August.
Wen,
Sunday, August 10.
I stayed at Reigate yesterday, and came to the Wen to-day, every step of the way in a rain; as good a soaking as any devotee of St. Swithin ever underwent for his sake. I promised that I would give an account of the effect which the soaking on the South Downs, on Saturday the 2nd instant, had upon the hooping-cough. I do not recommend the remedy to others; but this I will say, that I had a spell of the hooping-cough, the[Pg 197] day before I got that soaking, and that I have not had a single spell since; though I have slept in several different beds, and got a second soaking in going from Botley to Easton. The truth is, I believe, that rain upon the South Downs, or at any place near the sea, is by no means the same thing with rain in the interior. No man ever catches cold from getting wet with sea-water; and, indeed, I have never known an instance of a man catching cold at sea. The air upon the South Downs is saltish, I dare say; and the clouds may bring something a little partaking of the nature of sea-water.
I stayed in Reigate yesterday and made my way to the Wen today, drenched in rain the entire journey; it was as good a soaking as any true follower of St. Swithin ever experienced for his sake. I promised I would share how the soaking on the South Downs, on Saturday the 2nd of this month, affected my whooping cough. I don’t recommend this remedy to anyone else; however, I will say that I had a bout of whooping cough the day before that soaking, and I haven't had a single episode since then, even though I’ve slept in several different beds and got a second soaking while traveling from Botley to Easton. The truth is, I believe that rain on the South Downs or anywhere near the sea isn’t the same as rain inland. No one ever catches a cold from getting wet with seawater; in fact, I’ve never known anyone to catch a cold at sea. The air on the South Downs is probably salty, and the clouds might carry something a bit like sea water.
At Thursley I left the turnip-hoers poking and pulling and muddling about the weeds, and wholly incapable, after all, of putting the turnips in anything like the state in which they ought to be. The weeds that had been hoed up twice were growing again, and it was the same with the turnips that had been hoed up. In leaving Reigate this morning, it was with great pleasure that I saw a field of Swedish turnips, drilled upon ridges at about four feet distance, the whole field as clean as the cleanest of garden ground. The turnips standing at equal distances in the row, and having the appearance of being, in every respect, in a prosperous state. I should not be afraid to bet that these turnips, thus standing in rows at nearly four feet distance, will be a crop twice as large as any in the parish of Thursley, though there is, I imagine, some of the finest turnip-land in the kingdom. It seems strange that men are not to be convinced of the advantage of the row-culture for turnips. They will insist upon believing that there is some ground lost. They will also insist upon believing that the row-culture is the most expensive. How can there be ground lost if the crop be larger? And as to the expense, take one year with another, the broad-cast method must be twice as expensive as the other. Wet as it has been to-day, I took time to look well about me as I came along. The wheat, even in this ragamuffin part of the country, is good, with the exception of one piece, which lies on your left hand as you come down from Banstead Down. It is very good at Banstead itself, though that is a country sufficiently poor. Just on the other side of Sutton there is a little good land, and in a place or two I thought I saw the wheat a little blighted. A labouring man told me that it was where the heaps of dung had been laid. The barley here is most beautiful, as, indeed, it is all over the country.
At Thursley, I left the turnip workers digging around the weeds, completely unable to get the turnips to the condition they should be in. The weeds that had been hoed up twice were growing back, and it was the same with the turnips that had been hoed. Leaving Reigate this morning, I was really pleased to see a field of Swedish turnips planted in rows about four feet apart, with the entire field as clean as the tidiest garden. The turnips were standing at equal distances in the row, looking completely healthy and thriving. I wouldn't hesitate to bet that these turnips, spaced out in rows at nearly four feet apart, will yield twice as much as any in the parish of Thursley, even though I believe there’s some of the best turnip land in the country there. It seems odd that people aren’t convinced of the benefits of row culture for turnips. They stubbornly believe that there’s some ground lost. They also insist that row culture is more expensive. How can there be ground lost if the yield is larger? And concerning costs, year after year, the broadcast method has to be twice as costly as the other. Despite how wet it was today, I took some time to look around as I traveled. The wheat, even in this rundown part of the country, looks good, except for one field on your left as you come down from Banstead Down. It’s quite good at Banstead itself, even though it’s a fairly poor area. Just beyond Sutton, there’s a bit of good land, and in a couple of spots, I noticed the wheat looked slightly damaged. A laborer told me this was where the dung heaps had been placed. The barley here is stunning, just as it is all over the country.
Between Sutton and the Wen there is, in fact, little besides houses, gardens, grass plats and other matters to accommodate the Jews and jobbers, and the mistresses and bastards that are put out a-keeping. But, in a dell, which the turnpike-road crosses about a mile on this side of Sutton, there are two fields of as stiff[Pg 198] land, I think, as I ever saw in my life. In summer time this land bakes so hard that they cannot plough it unless it be wet. When you have ploughed it, and the sun comes again, it bakes again. One of these fields had been thus ploughed and cross-ploughed in the month of June, and I saw the ground when it was lying in lumps of the size of portmanteaus, and not very small ones either. It would have been impossible to reduce this ground to small particles, except by the means of sledge hammers. The two fields, to which I alluded just now, are alongside of this ploughed field, and they are now in wheat. The heavy rain of to-day, aided by the south-west wind, made the wheat bend pretty nearly to lying down; but you shall rarely see two finer fields of wheat. It is red wheat; a coarsish kind, and the straw stout and strong; but the ears are long, broad and full; and I did not perceive anything approaching towards a speck in the straw. Such land as this, such very stiff land, seldom carries a very large crop; but I should think that these fields would exceed four quarters to an acre; and the wheat is by no means so backward as it is in some places. There is no corn, that I recollect, from the spot just spoken of, to almost the street of Kensington. I came up by Earl’s Court, where there is, amongst the market gardens, a field of wheat. One would suppose that this must be the finest wheat in the world. By no means. It rained hard, to be sure, and I had not much time for being particular in my survey; but this field appears to me to have some blight in it; and as to crop, whether of corn or of straw, it is nothing to compare to the general run of the wheat in the wealds of Sussex or of Surrey; what, then, is it, if compared with the wheat on the South Downs, under Portsdown Hill, on the sea-flats at Havant and at Tichfield, and along on the banks of the Itchen!
Between Sutton and the Wen, there's really not much except houses, gardens, patches of grass, and various things for the Jews and workers, as well as the mistresses and illegitimate children that are cared for. However, in a hollow that the turnpike road crosses about a mile this side of Sutton, there are two fields of some of the toughest land I've ever seen. In the summer, this land gets so hard that they can’t plow it unless it's wet. Once it’s been plowed, if the sun comes out again, it hardens up once more. One of these fields was plowed and cross-plowed in June, and I saw the ground with clumps the size of large suitcases, and not small ones either. It would have been impossible to break this ground into smaller pieces without using sledgehammers. The two fields I just mentioned are next to this plowed field, and they’re currently growing wheat. The heavy rain today, along with the southwest wind, has caused the wheat to almost fall over; but you rarely see two finer fields of wheat. It’s red wheat, a bit coarse, with strong, sturdy straw, and the ears are long, broad, and full; I didn’t notice anything like a blemish in the straw. Land like this, really tough land, doesn't usually yield a very large crop; but I’d guess these fields would surpass four quarters to the acre, and the wheat is doing better than in some places. I don’t recall any other corn from the spot just mentioned to almost the street of Kensington. I came through Earl’s Court, where there's a field of wheat among the market gardens. One might think this must be the best wheat in the world. Not at all. It rained heavily, and I didn't have enough time to examine it closely, but this field seems to have some blight; and in terms of yield, whether of grain or straw, it doesn’t compare to the general quality of wheat in the wealds of Sussex or Surrey; so what is it like compared to the wheat on the South Downs, under Portsdown Hill, on the sea flats at Havant and Tichfield, and along the banks of the Itchen!
Thus I have concluded this “rural ride,” from the Wen and back again to the Wen, being, taking in all the turnings and windings, as near as can be, two hundred miles in length. My objects were to ascertain the state of the crops, both of hops and of corn. The hop-affair is soon settled, for there will be no hops. As to the corn, my remark is this: that on all the clays, on all the stiff lands upon the chalk; on all the rich lands, indeed, but more especially on all the stiff lands, the wheat is as good as I recollect ever to have seen it, and has as much straw. On all the light lands and poor lands the wheat is thin, and, though not short, by no means good. The oats are pretty good almost everywhere; and I have not seen a bad field of barley during the whole of my ride; though there is no species of soil in England, except that of the fens, over which I have not passed. The state of the farmers is much worse than it was last year, notwithstanding the ridiculous falsehoods of the London [Pg 199]newspapers, and the more ridiculous delusion of the jolterheads. In numerous instances the farmers, who continue in their farms, have ceased to farm for themselves, and merely hold the land for the landlords. The delusion caused by the rise of the price of corn has pretty nearly vanished already; and if St. Swithin would but get out of the way with his drippings for about a month, this delusion would disappear, never to return. In the meanwhile, however, the London newspapers are doing what they can to keep up the delusion; and in a paper called Bell’s Weekly Messenger, edited, I am told, by a place-hunting lawyer; in that stupid paper of this day I find the following passage:—“So late as January last, the average price of wheat was 39s. per quarter, and on the 29th ult. it was above 62s. As it has been rising ever since, it may now be quoted as little under 65s. So that in this article alone there is a rise of more than thirty-five per cent. Under these circumstances, it is not likely that we shall hear anything of agricultural distress. A writer of considerable talents, but no prophet, had frightened the kingdom by a confident prediction that wheat, after the 1st of May, would sink to 4s. per bushel, and that under the effects of Mr. Peel’s Bill, and the payments in cash by the Bank of England, it would never again exceed that price! Nay, so assured was Mr. Cobbett of the mathematical certainty of his deductions on the subject, that he did not hesitate to make use of the following language: ‘And farther, if what I say do not come to pass, I will give any one leave to broil me on a gridiron, and for that purpose I will get one of the best gridirons I can possibly get made, and it shall be hung out as near to my premises as possible, in the Strand, so that it shall be seen by everybody as they pass along.’ The 1st of May has now passed, Mr. Peel’s Bill has not been repealed, and the Bank of England has paid its notes in cash, and yet wheat has risen nearly 40 per cent.”
So I've wrapped up this "rural ride," going from the Wen and back, which, considering all the twists and turns, is about two hundred miles long. My goal was to check the condition of the crops, specifically hops and corn. The hop situation is straightforward: there will be no hops. Regarding the corn, I've noticed that on all the clay soils, on all the tough lands on the chalk; on all the rich lands, particularly the stiff ones, the wheat looks as good as I've ever seen, with plenty of straw. However, on all the light and poor lands, the wheat is sparse, and while it isn't short, it's definitely not great. The oats are doing pretty well almost everywhere, and I've yet to see a bad barley field throughout my entire journey, even though I've passed over nearly every kind of soil in England, except for the fens. The farmers' situation is much worse than last year, despite the absurd lies from the London [Pg 199] newspapers and the even more ridiculous misconceptions of the simple-minded. In many cases, the farmers who are still working the land have stopped farming for themselves and are merely renting the land for the landlords. The illusion caused by the rising corn prices is wearing off; if St. Swithin could just hold off on the rain for about a month, this illusion would completely vanish. Meanwhile, the London newspapers are doing what they can to sustain the illusion; in a paper called Bell’s Weekly Messenger, which I hear is run by a lawyer on the lookout for a job, I came across this ridiculous statement: “As recently as January, the average price of wheat was 39s. per quarter, and on the 29th of last month, it was over 62s. Since it has been rising since then, it can now be quoted at just under 65s. This is a rise of over thirty-five percent for this commodity alone. Given these circumstances, it's unlikely we’ll hear anything about agricultural distress. A talented writer, but not a fortune teller, had scared the country with a confident prediction that after May 1st, wheat would drop to 4s. per bushel and that because of Mr. Peel's Bill and cash payments from the Bank of England, it would never exceed that price again! In fact, Mr. Cobbett was so sure of his calculations on this topic that he boldly stated: ‘Moreover, if what I say doesn’t come true, I will allow anyone to roast me on a gridiron, and I’ll make sure to get the best one I can find, and I’ll hang it out as close to my place as possible in the Strand, so everyone can see it as they pass by.’ Now that May 1st has come and gone, Mr. Peel's Bill hasn't been repealed, and the Bank of England has issued its notes in cash, yet wheat has gone up nearly 40 percent.”
Here is a tissue of falsehoods! But only think of a country being “frightened” by the prospect of a low price of provisions! When such an idea can possibly find its way even into the shallow brain of a cracked-skull lawyer; when such an idea can possibly be put into print at any rate, there must be something totally wrong in the state of the country. Here is this lawyer telling his readers that I had frightened the kingdom by saying that wheat would be sold at four shillings a bushel. Again I say that there must be something wrong, something greatly out of place, some great disease at work in the community, or such an idea as this could never have found its way into print. Into the head of a cracked-skull lawyer it might, perhaps, have entered at any time; but for it to find its way into print there must be[Pg 200] something in the state of society wholly out of joint. As to the rest of this article, it is a tissue of downright lies. The writer says that the price of wheat is sixty-five shillings a quarter. The fact is that, on the second instant, the price was fifty-nine shillings and seven-pence: and it is now about two shillings less than that. Then again, this writer must know that I never said that wheat would not rise above four shillings a bushel; but that, on the contrary, I always expressly said that the price would be affected by the seasons, and that I thought that the price would vibrate between three shillings a bushel and seven shillings a bushel. Then again, Peel’s Bill has, in part, been repealed; if it had not, there could have been no small note in circulation at this day. So that this lawyer is “All Lie.” In obedience to the wishes of a lady, I have been reading about the plans of Mr. Owen; and though I do not as yet see my way clear as to how we can arrange matters with regard to the young girls and the young fellows, I am quite clear that his institution would be most excellent for the disposal of the lawyers. One of his squares would be at a great distance from all other habitations; in the midst of Lord Erskine’s estate for instance, mentioned by me in a former ride; and nothing could be so fitting, his Lordship long having been called the father of the Bar; in the midst of this estate, with no town or village within miles of them, we might have one of Mr. Owen’s squares, and set the bob-tailed brotherhood most effectually at work. Pray can any one pretend to say that a spade or shovel would not become the hands of this blunder-headed editor of Bell’s Messenger better than a pen? However, these miserable falsehoods can cause the delusion to exist but for a very short space of time.
Here’s a bunch of lies! Just think about it—how can a country be “frightened” by the thought of cheap food? When such an idea makes its way into the shallow mind of a crazy lawyer, and even gets published, there must be something seriously wrong in this country. This lawyer claims that I scared the nation by saying wheat would cost four shillings a bushel. I insist, there must be something off, something really out of whack, some major issue in society for such an idea to be published. It might have popped into the head of a crazy lawyer at any point; however, for it to be printed, there has to be[Pg 200] something completely out of order in society. The rest of this article is just a pack of lies. The writer says the price of wheat is sixty-five shillings a quarter, but the truth is, on the second of this month, it was fifty-nine shillings and seven pence, and it’s now about two shillings less. Plus, the writer must know I never claimed that wheat wouldn’t go above four shillings a bushel; I’ve always said that prices would fluctuate with the seasons, and I expected them to vary between three and seven shillings a bushel. Additionally, part of Peel’s Bill was repealed; if it hadn’t been, small notes wouldn’t be in circulation today. So this lawyer is “All Lie.” At the request of a lady, I’ve been reading about Mr. Owen’s plans, and while I’m still figuring out how we can handle the young women and men, I’m convinced that his institution would be perfect for dealing with the lawyers. One of his squares could be far from any other homes, like in the middle of Lord Erskine’s estate, which I mentioned on a past ride; that would be fitting since his Lordship has long been called the father of the Bar; in the heart of this estate, far from towns or villages, we could have one of Mr. Owen’s squares and set those clueless lawyers to work. Can anyone seriously argue that a spade or shovel wouldn’t suit the hands of this ridiculous editor of Bell’s Messenger better than a pen? Nonetheless, these miserable lies won’t keep the illusion alive for long.
The quantity of the harvest will be great. If the quality be bad, owing to wet weather, the price will be still lower than it would have been in case of dry weather. The price, therefore, must come down; and if the newspapers were conducted by men who had any sense of honour or shame, those men must be covered with confusion.
The amount of the harvest will be large. If the quality is poor because of wet weather, the price will be even lower than it would have been in dry weather. So, the price will definitely drop; and if the newspapers were run by people with any sense of honor or shame, they would be feeling really embarrassed.
RIDE THROUGH THE NORTH-EAST PART OF SUSSEX, AND ALL ACROSS KENT, FROM THE WEALD OF SUSSEX, TO DOVER.
Worth (Sussex),
Friday, 29 August 1823.
Worth (Sussex),
Friday, August 29, 1823.
I have so often described the soil and other matters appertaining to the country between the Wen and this place that my[Pg 201] readers will rejoice at being spared the repetition here. As to the harvest, however, I find that they were deluged here on Tuesday last, though we got but little, comparatively, at Kensington. Between Mitcham and Sutton they were making wheat-ricks. The corn has not been injured here worth notice. Now and then an ear in the butts grown; and grown wheat is a sad thing! You may almost as well be without wheat altogether. However, very little harm has been done here as yet.
I’ve described the soil and other aspects of the area between the Wen and this place so many times that my[Pg 201] readers will be glad to skip the details here. As for the harvest, I see that they got a lot of rain here last Tuesday, while we only received a little at Kensington. Between Mitcham and Sutton, they were stacking wheat. The corn here hasn’t really been harmed much. Now and then, there’s an ear that's grown; and grown wheat is a real problem! You might as well not have wheat at all. Still, very little damage has been done here so far.
At Walton Heath I saw a man who had suffered most terribly from the game-laws. He saw me going by, and came out to tell me his story; and a horrible story it is, as the public will find, when it shall come regularly and fully before them. Apropos of game-works: I asked who was the Judge at the Somersetshire Assizes the other day. A correspondent tells me that it was Judge Burrough. I am well aware that, as this correspondent observes, “gamekeepers ought not to be shot at.” This is not the point. It is not a gamekeeper in the usual sense of that word; it is a man seizing another without a warrant. That is what it is; and this, and Old Ellenborough’s Act, are new things in England, and things of which the laws of England, “the birthright of Englishmen,” knew nothing. Yet farmer Voke ought not to have shot at the gamekeeper, or seizer, without warrant: he ought not to have shot at him; and he would not had it not been for the law that put him in danger of being transported on the evidence of this man. So that it is clearly the terrible law that, in these cases, produces the violence. Yet, admire with me, reader, the singular turn of the mind of Sir James Mackintosh, whose whole soul appears to have been long bent on the “amelioration of the Penal Code,” and who has never said one single word about this new and most terrible part of it! Sir James, after years of incessant toil, has, I believe, succeeded in getting a repeal of the laws for the punishment of “witchcraft,” of the very existence of which laws the nation was unacquainted. But the devil a word has he said about the game-laws, which put into the gaols a full third part of the prisoners, and to hold which prisoners the gaols have actually been enlarged in all parts of the country! Singular turn of mind! Singular “humanity!” Ah! Sir James knows very well what he is at. He understands the state of his constituents at Knaresborough too well to meddle with game-laws. He has a “friend,” I dare say, who knows more about game-laws than he does. However, the poor witches are safe: thank Sir James for that. Mr. Carlile’s sister and Mrs. Wright are in gaol, and may be there for life! But the poor witches are safe. No hypocrite: no base pretender to religion; no atrocious, savage, black-hearted wretch, who would murder half mankind rather than not[Pg 202] live on the labours of others; no monster of this kind can now persecute the poor witches, thanks to Sir James who has obtained security for them in all their rides through the air, and in all their sailings upon the horseponds!
At Walton Heath, I met a man who had suffered greatly because of the game laws. He saw me passing by and came out to share his story, which is a horrible one that the public will learn about when it is fully revealed. Speaking of game-related issues, I recently asked who was the judge at the Somersetshire Assizes. A correspondent informed me it was Judge Burrough. I know that, as this correspondent mentions, "gamekeepers shouldn't be shot at." But that's not the main issue. This isn't a gamekeeper in the traditional sense; it's someone apprehending another person without a warrant. That's what this is about, and these kinds of laws, along with Old Ellenborough’s Act, are new developments in England that the laws of England, "the birthright of Englishmen," weren't aware of. Yet farmer Voke shouldn’t have shot at the gamekeeper, or seizer, without a warrant; he shouldn’t have shot at him at all, and he wouldn’t have if not for the law that put him at risk of being deported based on this man's testimony. So, it's clear that the harsh law in these situations leads to violence. Yet, dear reader, let’s appreciate the unique mindset of Sir James Mackintosh, whose entire focus seems to have been on "improving the Penal Code," while he hasn’t mentioned this new and especially terrible aspect of it. Sir James, after years of hard work, has managed to have the laws for punishing "witchcraft" repealed—laws that the nation was previously unaware of. But he hasn’t said a word about the game laws, which fill the prisons with a third of the total prisoners, and have even led to the expansion of these prisons across the country! Remarkable mindset! Remarkable “humanity!” Ah! Sir James knows exactly what he’s doing. He understands the views of his constituents in Knaresborough well enough to avoid discussing game laws. I bet he has a “friend” who knows more about those laws than he does. Nonetheless, the poor witches are safe, thanks to Sir James for that. Mr. Carlile’s sister and Mrs. Wright are locked up and could be there for life! But the poor witches are safe. No hypocrite, no deceitful pretender to religion, no cruel, heartless wretch who would rather kill half of humanity than not benefit from the work of others; no monster like that can now persecute the poor witches, all thanks to Sir James, who has secured their safety in all their flights through the air and during their crossings over the horseponds!
Tonbridge Wells (Kent),
Saturday, 30 August.
Tonbridge Wells, Kent,
Saturday, August 30.
I came from Worth about seven this morning, passed through East Grinstead, over Holthigh Common, through Ashurst, and thence to this place. The morning was very fine, and I left them at Worth, making a wheat-rick. There was no show for rain till about one o’clock, as I was approaching Ashurst. The shattering that came at first I thought nothing of; but the clouds soon grew up all round, and the rain set in for the afternoon. The buildings at Ashurst (which is the first parish in Kent on quitting Sussex) are a mill, an alehouse, a church, and about six or seven other houses. I stopped at the alehouse to bait my horse; and, for want of bacon, was compelled to put up with bread and cheese for myself. I waited in vain for the rain to cease or to slacken, and the want of bacon made me fear as to a bed. So, about five o’clock, I, without great coat, got upon my horse, and came to this place, just as fast and no faster than if it had been fine weather. A very fine soaking! If the South Downs have left any little remnant of the hooping-cough, this will take it away to be sure. I made not the least haste to get out of the rain, I stopped, here and there, as usual, and asked questions about the corn, the hops, and other things. But the moment I got in I got a good fire, and set about the work of drying in good earnest. It costing me nothing for drink, I can afford to have plenty of fire. I have not been in the house an hour; and all my clothes are now as dry as if they had never been wet. It is not getting wet that hurts you, if you keep moving while you are wet. It is the suffering of yourself to be inactive while the wet clothes are on your back.
I left Worth around seven this morning, passed through East Grinstead, over Holthigh Common, through Ashurst, and then arrived here. The morning was really nice, and I left them at Worth stacking hay. There was no sign of rain until about one o’clock, as I approached Ashurst. At first, I didn’t think much of the light rain; but soon the clouds surrounded me, and the rain started for the afternoon. The buildings at Ashurst (which is the first parish in Kent after leaving Sussex) include a mill, a pub, a church, and about six or seven other houses. I stopped at the pub to feed my horse, and since there was no bacon, I had to settle for bread and cheese for myself. I waited in vain for the rain to stop or lighten up, and the lack of bacon made me worry about finding a bed for the night. So, around five o’clock, without my coat, I got on my horse and headed here, moving just as fast as if it had been nice weather. What a good soaking! If the South Downs left me with any lingering cough, this rain will surely wash it away. I didn’t rush to get out of the rain; I stopped here and there, as usual, and asked about the crops, the hops, and other things. But as soon as I got in, I set up a good fire and focused on drying off properly. Since the drinks didn’t cost me anything, I could afford to have a nice big fire. I haven’t been inside for even an hour, and all my clothes are now as dry as if they’d never been wet. It’s not getting wet that bothers you if you keep moving while you’re wet. It’s the discomfort of being inactive with wet clothes on.
The country that I have come over to-day is a very pretty one. The soil is a pale yellow loam, looking like brick earth, but rather sandy; but the bottom is a softish stone. Now-and-then, where you go through hollow ways (as at East Grinstead) the sides are solid rock. And, indeed, the rocks sometimes (on the sides of hills) show themselves above ground, and, mixed amongst the woods, make very interesting objects. On the road from the Wen to Brighton, through Godstone and over Turner’s Hill, and which road I crossed this morning in coming from Worth to East Grinstead; on that road, which goes through Lindfield, and which is by far the pleasantest coach-road from the Wen to Brighton; on the side of this road, on which coaches now go from the Wen to Brighton, there is a long chain of rocks, or, rather,[Pg 203] rocky hills, with trees growing amongst the rocks, or apparently out of them, as they do in the woods near Ross in Herefordshire, and as they do in the Blue Mountains in America, where you can see no earth at all; where all seems rock, and yet where the trees grow most beautifully. At the place of which I am now speaking, that is to say, by the side of this pleasant road to Brighton, and between Turner’s Hill and Lindfield, there is a rock, which they call “Big-upon-Little;” that is to say, a rock upon another, having nothing else to rest upon, and the top one being longer and wider than the top of the one it lies on. This big rock is no trifling concern, being as big, perhaps, as a not very small house. How, then, came this big upon little? What lifted up the big? It balances itself naturally enough; but what tossed it up? I do not like to pay a parson for teaching me, while I have “God’s own word” to teach me; but, if any parson will tell me how big came upon little, I do not know that I shall grudge him a trifle. And if he cannot tell me this: if he say, All that we have to do is to admire and adore; then I tell him that I can admire and adore without his aid, and that I will keep my money in my pocket.
The country I visited today is really beautiful. The soil is a light yellow loam, resembling brick earth but a bit sandy; however, underneath it is a softer stone. Occasionally, where you travel through hollow paths (like at East Grinstead), the sides are solid rock. In fact, the rocks sometimes (on the hillsides) stick out above ground, and mixed among the woods, create fascinating sights. On the road from Wen to Brighton, going through Godstone and over Turner’s Hill, which I crossed this morning when coming from Worth to East Grinstead; on that road, which passes through Lindfield and is by far the nicest coach road from Wen to Brighton; alongside this road, where coaches now travel from Wen to Brighton, there’s a long chain of rocks, or rather, rocky hills, with trees growing among the rocks or seemingly out of them, much like they do in the woods near Ross in Herefordshire, and as they do in the Blue Mountains in America, where you can see no soil at all; where it all looks like rock, yet the trees grow beautifully. At the place I’m currently referring to, meaning along this lovely road to Brighton, between Turner’s Hill and Lindfield, there’s a rock they call “Big-upon-Little,” which is to say, one rock on top of another, having nothing else to rest on, with the top one being longer and broader than the one it sits upon. This big rock is no small matter, being about the size of a not overly large house. So, how did this big one end up on little? What lifted the big one up? It balances itself quite naturally, but what tossed it up? I’m not keen on paying a clergyman to teach me, especially when I've got “God’s own word” to learn from; but if any clergyman can explain how the big came upon the little, I might consider giving him a small amount. And if he can't answer that: if he says all we have to do is admire and adore; then I’ll tell him I can admire and adore without his help, and I’ll keep my money in my pocket.
To return to the soil of this country, it is such a loam as I have described with this stone beneath; sometimes the top soil is lighter and sometimes heavier; sometimes the stone is harder and sometimes softer; but this is the general character of it all the way from Worth to Tonbridge Wells. This land is what may be called the middle kind. The wheat crop about 20 to 24 bushels to an acre, on an average of years. The grass fields not bad, and all the fields will grow grass; I mean make upland meadows. The woods good, though not of the finest. The land seems to be about thus divided: 3-tenths woods, 2-tenths grass, a tenth of a tenth hops, and the rest corn-land. These make very pretty surface, especially as it is a rarity to see a pollard tree, and as nobody is so beastly as to trim trees up like the elms near the Wen. The country has no flat spot in it; yet the hills are not high. My road was a gentle rise or a gentle descent all the way. Continual new views strike the eye; but there is little variety in them: all is pretty, but nothing strikingly beautiful. The labouring people look pretty well. They have pigs. They invariably do best in the woodland and forest and wild countries. Where the mighty grasper has all under his eye, they can get but little. These are cross-roads, mere parish roads; but they are very good. While I was at the alehouse at Ashurst, I heard some labouring men talking about the roads; and they having observed that the parish roads had become so wonderfully better within the last seven or eight years, I put in my word, and said: “It is odd enough, too, that the parish[Pg 204] roads should become better and better as the farmers become poorer and poorer!” They looked at one another, and put on a sort of expecting look; for my observation seemed to ask for information. At last one of them said, “Why, it is because the farmers have not the money to employ men, and so they are put on the roads.” “Yes,” said I, “but they must pay them there.” They said no more, and only looked hard at one another. They had, probably, never thought about this before. They seemed puzzled by it, and well they might, for it has bothered the wigs of boroughmongers, parsons and lawyers, and will bother them yet. Yes, this country now contains a body of occupiers of the land, who suffer the land to go to decay for want of means to pay a sufficiency of labourers; and, at the same time, are compelled to pay those labourers for doing that which is of no use to the occupiers! There, Collective Wisdom! Go: brag of that! Call that “the envy of surrounding nations and the admiration of the world.”
To go back to the soil of this country, it’s a type of loam as I've described, with this stone underneath; sometimes the topsoil is lighter and sometimes heavier; sometimes the stone is harder and sometimes softer; but this is how it is all the way from Worth to Tonbridge Wells. This land is what you could call the middle kind. The wheat crop averages about 20 to 24 bushels per acre over the years. The grass fields aren't bad, and all the fields can grow grass; I mean they can make upland meadows. The woods are good, though not the finest. The land seems to be about divided as follows: 3-tenths woods, 2-tenths grass, a tenth of a tenth hops, and the rest corn-land. These create a very nice landscape, especially since it's rare to see a pollard tree, and nobody here is foolish enough to trim trees up like the elms near the Wen. The country doesn't have a flat spot; yet the hills aren’t high. My road was a gentle rise or a gentle descent the whole way. There are continuous new views to catch the eye; but there isn't much variety in them: everything is pretty, but nothing is strikingly beautiful. The working people look pretty healthy. They have pigs. They always do best in the woodland and forest and wild areas. Where the mighty grasper has everything under his eye, they can get very little. These are backroads, just parish roads; but they're quite good. While I was at the pub in Ashurst, I overheard some workers discussing the roads; and they noted that the parish roads had improved so much in the last seven or eight years, so I chimed in and said: “It's pretty strange that the parish[Pg 204] roads are getting better and better while the farmers are getting poorer and poorer!” They exchanged looks and adopted a sort of expecting expression, as my comment seemed to ask for information. Finally, one of them said, “Well, it’s because the farmers don’t have the money to hire men, so they’re put to work on the roads.” “Yes,” I replied, “but they still have to pay them there.” They didn’t say anything more, just looked hard at one another. They had probably never considered this before. They looked puzzled by it, and rightly so, because it has confused the heads of boroughmongers, clergymen, and lawyers, and it will continue to do so. Yes, this country now has a group of land users who let the land fall into disrepair due to lack of funds to pay enough laborers; and at the same time, they’re forced to pay those laborers for doing things that aren’t useful to the land users! There, Collective Wisdom! Go ahead: brag about that! Call that “the envy of surrounding nations and the admiration of the world.”
This is a great nut year. I saw them hanging very thick on the way-side during a great part of this day’s ride; and they put me in mind of the old saying, “That a great nut year is a great year for that class whom the lawyers, in their Latin phrase, call the ‘sons and daughters of nobody.’” I once asked a farmer, who had often been overseer of the poor, whether he really thought that there was any ground for this old saying, or whether he thought it was mere banter? He said that he was sure that there were good grounds for it; and he even cited instances in proof, and mentioned one particular year, when there were four times as many of this class as ever had been born in a year in the parish before; an effect which he ascribed solely to the crop of nuts of the year before. Now, if this be the case, ought not Parson Malthus, Lawyer Scarlett, and the rest of that tribe, to turn their attention to the nut-trees? The Vice Society, too, with that holy man Wilberforce at its head, ought to look out sharp after these mischievous nut-trees. A law to cause them all to be grubbed up, and thrown into the fire, would, certainly, be far less unreasonable than many things which we have seen and heard of.
This is an amazing nut year. I noticed them growing incredibly thick along the roadside during a large part of today’s ride, and it reminded me of the old saying, “A great nut year is a great year for that group whom lawyers, in their Latin phrase, refer to as the ‘sons and daughters of nobody.’” I once asked a farmer, who had often been responsible for overseeing the poor, whether he truly believed there was any truth to this saying or if he thought it was just a joke. He said he was sure there were good reasons for it; in fact, he even provided examples to prove his point, mentioning one particular year when four times as many of this group were born in a single year in the parish compared to any previous year; an outcome he attributed solely to the nut crop from the year before. Now, if this is true, shouldn’t Parson Malthus, Lawyer Scarlett, and the rest of that group focus on the nut trees? The Vice Society, too, led by the righteous man Wilberforce, should keep a close watch on these troublesome nut trees. A law requiring all of them to be uprooted and burned would certainly be less unreasonable than many things we've seen and heard about.
The corn, from Worth to this place, is pretty good. The farmers say it is a small crop; other people, and especially the labourers, say that it is a good crop. I think it is not large and not small; about an average crop; perhaps rather less, for the land is rather light, and this is not a year for light lands. But there is no blight, no mildew, in spite of all the prayers of the “loyal.” The wheat about a third cut, and none carried. No other corn begun upon. Hops very bad till I came within a few miles of this place, when I saw some which I should suppose would bear about six hundredweight to the acre. The orchards no great things along here. Some apples[Pg 205] here and there; but small and stunted. I do not know that I have seen to-day any one tree well loaded with fine apples.
The corn from Worth to here is pretty decent. The farmers say it's a small crop; other people, especially the laborers, think it's a good crop. I believe it's neither large nor small; it's about average, maybe a bit less, since the soil is quite light, and this isn't a good year for light lands. But there’s no blight or mildew, despite all the prayers from the “loyal.” The wheat is about a third harvested, and none has been taken away yet. No other corn has been started on. Hops were really bad until I got within a few miles of here, where I saw some that I guess could yield about six hundredweight per acre. The orchards around here aren’t impressive. There are some apples[Pg 205] scattered here and there, but they’re small and stunted. I don’t think I’ve seen any single tree today loaded with nice apples.
Tenterden (Kent),
Sunday, 31 August.
Tenterden (Kent),
Sunday, August 31.
Here I am after a most delightful ride of twenty-four miles, through Frant, Lamberhurst, Goudhurst, Milkhouse Street, Benenden, and Rolvenden. By making a great stir in rousing waiters and “boots” and maids, and by leaving behind me the name of “a d—d noisy, troublesome fellow,” I got clear of “the Wells,” and out of the contagion of its Wen-engendered inhabitants, time enough to meet the first rays of the sun, on the hill that you come up in order to get to Frant, which is a most beautiful little village at about two miles from “the Wells.” Here the land belongs, I suppose, to Lord Abergavenny, who has a mansion and park here. A very pretty place, and kept, seemingly, in very nice order. I saw here what I never saw before: the bloom of the common heath we wholly overlook; but it is a very pretty thing; and here, when the plantations were made, and as they grew up, heath was left to grow on the sides of the roads in the plantations. The heath is not so much of a dwarf as we suppose. This is four feet high; and, being in full bloom, it makes the prettiest border that can be imagined. This place of Lord Abergavenny is, altogether, a very pretty place; and, so far from grudging him the possession of it, I should feel pleasure at seeing it in his possession, and should pray God to preserve it to him, and from the unholy and ruthless touch of the Jews and jobbers; but I cannot forget this Lord’s sinecure! I cannot forget that he has, for doing nothing, received of the public money more than sufficient to buy such an estate as this. I cannot forget that this estate may, perhaps, have actually been bought with that money. Not being able to forget this, and with my mind filled with reflections of this sort, I got up to the church at Frant, and just by I saw a School-house with this motto on it: “Train up a child as he should walk,” &c. That is to say, try to breed up the Boys and Girls of this village in such a way that they may never know anything about Lord Abergavenny’s sinecure; or, knowing about it, that they may think it right that he should roll in wealth coming to him in such a way. The projectors deceive nobody but themselves! They are working for the destruction of their own system. In looking back over “the Wells” I cannot but admire the operation of the gambling system. This little toad-stool is a thing created entirely by the gamble; and the means have, hitherto, come out of the wages of labour. These means are now coming out of the[Pg 206] farmer’s capital and out of the landlord’s estate; the labourers are stripped; they can give no more: the saddle is now fixing itself upon the right back.
Here I am after a really enjoyable ride of twenty-four miles, through Frant, Lamberhurst, Goudhurst, Milkhouse Street, Benenden, and Rolvenden. By causing quite a scene to wake up the waiters, bellhops, and maids, and by leaving behind the impression of being "a noisy, troublesome guy," I managed to escape "the Wells" and avoid the influence of its troublesome residents, just in time to catch the first rays of the sun on the hill leading to Frant, which is a lovely little village about two miles from "the Wells." The land here probably belongs to Lord Abergavenny, who has a mansion and park in the area. It's a really nice place, and it seems to be well taken care of. I saw something I had never seen before: the bloom of the common heath, which we totally overlook; but it’s quite beautiful. When the plantations were established and as they grew, the heath was allowed to thrive along the sides of the roads in the plantations. The heath isn't as much of a dwarf as we think. This one is four feet tall, and in full bloom, it makes the prettiest border you can imagine. Overall, Lord Abergavenny's place is quite lovely, and rather than resenting him for owning it, I would actually be glad to see it in his possession and would wish for God to keep it safe from the greedy grasp of the Jews and jobbers; but I can’t forget about his sinecure! I can’t ignore that he has received more than enough public money, for doing nothing, to buy an estate like this. I can’t forget that this estate might have actually been purchased with that money. Unable to shake these thoughts, I made my way to the church in Frant, and nearby, I spotted a Schoolhouse with this motto on it: “Train up a child as he should walk,” etc. In other words, they’re trying to raise the boys and girls from this village so that they either never find out about Lord Abergavenny’s sinecure or, if they do, that they believe it’s right for him to enjoy wealth obtained this way. The people behind this scheme are only fooling themselves! They’re working towards the destruction of their own system. Looking back at "the Wells," I can’t help but admire how the gambling system operates. This little spot has been created entirely by gambling, and up until now, the means have come from the wages of labor. Now, those means are coming from the farmer’s capital and the landlord’s estate; the laborers are stripped of everything; they can give no more: the saddle is finally fitting onto the right back.
In quitting Frant I descended into a country more woody than that behind me. I asked a man whose fine woods those were that I pointed to, and I fairly gave a start when he said the Marquis Camden’s. Milton talks of the Leviathan in a way to make one draw in one’s shoulders with fear; and I appeal to any one, who has been at sea when a whale has come near the ship, whether he has not, at the first sight of the monster, made a sort of involuntary movement, as if to get out of the way. Such was the movement that I now made. However, soon coming to myself, on I walked my horse by the side of my pedestrian informant. It is Bayham Abbey that this great and awful sinecure placeman owns in this part of the county. Another great estate he owns near Sevenoaks. But here alone he spreads his length and breadth over more, they say, than ten or twelve thousand acres of land, great part of which consists of oak-woods. But, indeed, what estates might he not purchase? Not much less than thirty years he held a place, a sinecure place, that yielded him about thirty thousand pounds a-year! At any rate, he, according to Parliamentary accounts, has received, of public money, little short of a million of guineas. These, at 30 guineas an acre, would buy thirty thousand acres of land. And what did he have all this money for? Answer me that question, Wilberforce, you who called him a “bright star,” when he gave up a part of his enormous sinecure. He gave up all but the trifling sum of nearly three thousand pounds a-year! What a bright star! And when did he give it up? When the Radical had made the country ring with it. When his name was, by their means, getting into every mouth in the kingdom; when every Radical speech and petition contained the name of Camden. Then it was, and not till then, that this “bright star” let fall part of its “brilliancy.” So that Wilberforce ought to have thanked the Radicals, and not Camden. When he let go his grasp, he talked of the merits of his father. His father was a lawyer, who was exceedingly well paid for what he did without a million of money being given to his son. But there is something rather out of common-place to be observed about this father. This father was the contemporary of Yorke, who became Lord Hardwicke. Pratt and Yorke, and the merit of Pratt was that he was constantly opposed to the principles of Yorke. Yorke was called a Tory and Pratt a Whig; but the devil of it was, both got to be Lords; and, in one shape or another, the families of both have, from that day to this, been receiving great parcels of the public money! Beautiful system![Pg 207] The Tories were for rewarding Yorke; the Whigs were for rewarding Pratt. The Ministers (all in good time!) humoured both parties; and the stupid people, divided into tools of two factions, actually applauded, now one part of them, and now the other part of them, the squandering away of their substance. They were like the man and his wife in the fable, who, to spite one another, gave away to the cunning mumper the whole of their dinner bit by bit. This species of folly is over at any rate. The people are no longer fools enough to be partisans. They make no distinctions. The nonsense about “court party” and “country party” is at an end. Who thinks anything more of the name of Erskine than of that of Scott? As the people told the two factions at Maidstone when they, with Camden at their head, met to congratulate the Regent on the marriage of his daughter, “they are all tarred with the same brush;” and tarred with the same brush they must be, until there be a real reform of the Parliament. However, the people are no longer deceived. They are not duped. They know that the thing is that which it is. The people of the present day would laugh at disputes (carried on with so much gravity!) about the principles of Pratt and the principles of Yorke. “You are all tarred with the same brush,” said the sensible people of Maidstone; and, in those words, they expressed the opinion of the whole country, borough-mongers and tax-eaters excepted.
As I left Frant, I entered a more forested area than what I had just come from. I asked a man whose beautiful woods those were that I was pointing to, and I was genuinely shocked when he told me they belonged to the Marquis Camden. Milton writes about the Leviathan in a way that makes you shrink back in fear; I challenge anyone who has been at sea and spotted a whale near the ship to say they didn’t instinctively move as if to get out of the way. That’s exactly what I did. However, I soon collected myself and rode alongside my walking informant. It's Bayham Abbey that this significant and somewhat frightening government official owns in this part of the county. He has another large estate near Sevenoaks. But here, he is said to possess more than ten or twelve thousand acres, a large portion of which is timberland. But honestly, what estates could he not buy? He held a position, a no-show job, for nearly thirty years that paid him about thirty thousand pounds a year! In any case, according to parliamentary records, he has received close to a million guineas in public money. That amount, at 30 guineas an acre, could buy thirty thousand acres of land. And what on earth did he need all this money for? Can you answer that, Wilberforce, you who called him a “bright star” when he relinquished part of his massive no-show job? He gave up almost three thousand pounds a year! What a “bright star”! And when did he finally give it up? When the “Radicals” were making a big deal out of it. When his name was being thrown around in every corner of the country; when every Radical speech and petition included the name Camden. That’s when, and not before, this “bright star” let go of some of its “shine.” So, Wilberforce should have been thanking the Radicals, not Camden. When he finally loosened his grip, he praised his father’s achievements. His father was a lawyer who got very well compensated for what he did, without a million pounds being given to his son. But there’s something quite unusual about this father. He was a contemporary of Yorke, who became Lord Hardwicke. Pratt and Yorke were both relevant figures at the time; Pratt’s merit was that he was always opposed to Yorke's principles. Yorke was labeled a Tory and Pratt a Whig; but the odd thing was, both ended up becoming Lords, and since that day, the families of both have been continuously receiving large amounts of public funds! What a lovely system! The Tories were all for rewarding Yorke; the Whigs were all for rewarding Pratt. The Ministers (in due time!) played both sides; and the foolish public, split into two factions, actually cheered for one side and then the other, while their wealth was squandered away. They were like the husband and wife in the fable who, to spite each other, gave away their entire dinner bit by bit to a cunning beggar. This kind of foolishness is over, at least. The public is no longer foolish enough to be partisans. They no longer make distinctions. The nonsense about “court party” and “country party” is finished. Who cares about the name of Erskine any more than that of Scott? As people in Maidstone said when the two factions met with Camden at the forefront to congratulate the Regent on the marriage of his daughter, “They’re all tarred with the same brush,” and cap with the same brush they will remain until there’s a real reform in Parliament. However, the public is no longer fooled. They aren’t deceived. They know things for what they truly are. Today’s people would laugh at serious arguments about the principles of Pratt and the principles of Yorke. “You’re all tarred with the same brush,” said the sensible folks in Maidstone; and, with that sentiment, they expressed the views of the entire nation, except for the borough-mongers and tax-eaters.
The country from Frant to Lamberhurst is very woody. I should think five-tenths woods and three grass. The corn, what there is of it, is about the same as farther back. I saw a hop-garden just before I got to Lamberhurst, which will have about two or three hundredweight to the acre. This Lamberhurst is a very pretty place. It lies in a valley with beautiful hills round it. The pastures about here are very fine; and the roads are as smooth and as handsome as those in Windsor Park.
The area from Frant to Lamberhurst is quite wooded. I'd estimate it's about fifty percent forest and thirty percent grassland. The crops, what little there is, are pretty much the same as further back. I noticed a hop garden right before I reached Lamberhurst, which should yield around two or three hundredweight per acre. Lamberhurst itself is a lovely spot, nestled in a valley surrounded by beautiful hills. The pastures here are excellent, and the roads are as smooth and nice as those in Windsor Park.
From the last-mentioned place I had three miles to come to Goudhurst, the tower of the church of which is pretty lofty of itself, and the church stands upon the very summit of one of the steepest and highest hills in this part of the country. The church-yard has a view of about twenty-five miles in diameter; and the whole is over a very fine country, though the character of the country differs little from that which I have before described.
From the last place I mentioned, I had to travel three miles to Goudhurst, where the church tower is quite tall on its own, and the church itself is perched at the very top of one of the steepest and highest hills in this part of the country. The churchyard offers a view of about twenty-five miles around, and it overlooks a really beautiful landscape, although the overall character of the area is pretty much the same as what I described earlier.
Before I got to Goudhurst, I passed by the side of a village called Horsenden, and saw some very large hop-grounds away to my right. I should suppose there were fifty acres; and they appeared to me to look pretty well. I found that they belonged to a Mr. Springate, and people say that it will grow half as many hops as he grew last year, while people in general will not grow a tenth part so many. This hop growing and dealing have[Pg 208] always been a gamble; and this puts me in mind of the horrible treatment which Mr. Waddington received on account of what was called his forestalling in hops! It is useless to talk: as long as that gentleman remains uncompensated for his sufferings there can be no hope of better days. Ellenborough was his counsel; he afterwards became Judge; but nothing was ever done to undo what Kenyon had done. However, Mr. Waddington will, I trust, yet live to obtain justice. He has, in the meanwhile, given the thing now-and-then a blow; and he has the satisfaction to see it reel about like a drunken man.
Before I got to Goudhurst, I passed a village called Horsenden and saw some really large hop fields on my right. There looked to be about fifty acres, and they seemed to be in pretty good shape. I found out they belonged to a Mr. Springate, and people say he will produce half as many hops as he did last year, while most people won’t even grow a tenth of that. Growing and dealing with hops has always been a gamble; this reminds me of the terrible treatment Mr. Waddington faced over what was called his “forestalling” in hops! It’s pointless to talk about it: as long as that gentleman remains without compensation for his suffering, there’s no hope for better days. Ellenborough was his lawyer; he later became a judge, but nothing was ever done to fix what Kenyon did. Still, I hope Mr. Waddington will live to see justice. In the meantime, he has occasionally given it a hit, and he gets the satisfaction of seeing it stumble around like a drunken man.
I got to Goudhurst to breakfast, and as I heard that the Dean of Rochester was to preach a sermon in behalf of the National Schools, I stopped to hear him. In waiting for his Reverence I went to the Methodist Meeting-house, where I found the Sunday School boys and girls assembled, to the almost filling of the place, which was about thirty feet long and eighteen wide. The “Minister” was not come, and the Schoolmaster was reading to the children out of a tract-book, and shaking the brimstone bag at them most furiously. This schoolmaster was a sleek-looking young fellow: his skin perfectly tight: well fed, I’ll warrant him: and he has discovered the way of living, without work, on the labour of those that do work. There were 36 little fellows in smock-frocks, and about as many girls listening to him; and I dare say he eats as much meat as any ten of them. By this time the Dean, I thought, would be coming on; and, therefore, to the church I went; but to my great disappointment I found that the parson was operating preparatory to the appearance of the Dean, who was to come on in the afternoon, when I, agreeably to my plan, must be off. The sermon was from 2 Chronicles, ch. 31. v. 21., and the words of this text described King Hezekiah as a most zealous man, doing whatever he did with all his heart. I write from memory, mind, and, therefore, I do not pretend to quote exact words; and I may be a little in error, perhaps, as to chapter or verse. The object of the preacher was to hold up to his hearers the example of Hezekiah, and particularly in the case of the school affair. He called upon them to subscribe with all their hearts; but, alas! how little of persuasive power was there in what he said! No effort to make them see the use of the schools. No inducement proved to exist. No argument, in short, nor anything to move. No appeal either to the reason, or to the feeling. All was general, common-place, cold observation; and that, too, in language which the far greater part of the hearers could not understand. This church is about 110 feet long and 70 feet wide in the clear. It would hold three thousand people, and it had in it 214, besides 53 Sunday School or National School boys; and these sat together,[Pg 209] in a sort of lodge, up in a corner, 16 feet long and 10 feet wide. Now, will any Parson Malthus, or anybody else, have the impudence to tell me that this church was built for the use of a population not more numerous than the present? To be sure, when this church was built, there could be no idea of a Methodist meeting coming to assist the church, and as little, I dare say, was it expected that the preachers in the church would ever call upon the faithful to subscribe money to be sent up to one Joshua Watson (living in a Wen) to be by him laid out in “promoting Christian knowledge;” but, at any rate, the Methodists cannot take away above four or five hundred; and what, then, was this great church built for, if there were no more people, in those days, at Goudhurst, than there are now? It is very true that the labouring people have, in a great measure, ceased to go to church. There were scarcely any of that class at this great country church to-day. I do not believe there were ten. I can remember when they were so numerous that the parson could not attempt to begin till the rattling of their nailed shoes ceased. I have seen, I am sure, five hundred boys and men in smock-frocks coming out of church at one time. To-day has been a fine day: there would have been many at church to-day, if ever there are; and here I have another to add to the many things that convince me that the labouring classes have, in great part, ceased to go to church; that their way of thinking and feeling with regard to both church and clergy are totally changed; and that there is now very little moral hold which the latter possess. This preaching for money to support the schools is a most curious affair altogether. The King sends a circular letter to the bishops (as I understand it) to cause subscriptions for the schools; and the bishops (if I am rightly told) tell the parish clergy to send the money, when collected, to Joshua Watson, the Treasurer of a Society in the Wen, “for promoting Christian Knowledge!” What! the church and all its clergy put into motion to get money from the people to send up to one Joshua Watson, a wine-merchant, or, late a wine-merchant, in Mincing Lane, Fenchurch Street, London, in order that the said wine-merchant may apply the money to the “promoting of Christian Knowledge!” What! all the deacons, priests, curates perpetual, vicars, rectors, prebends, doctors, deans, archdeacons and fathers in God, right reverend and most reverend; all! yea all, engaged in getting money together to send to a wine-merchant that he may lay it out in the promoting of Christian knowledge in their own flocks! Oh, brave wine-merchant! What a prince of godliness must this wine-merchant be! I say wine-merchant, or late wine-merchant, of Mincing Lane, Fenchurch Street, London. And, for God’s sake, some good parson, do send me up a copy of the King’s circular, and[Pg 210] also of the bishop’s order to send the money to Joshua Watson; for some precious sport we will have with Joshua and his “Society” before we have done with them!
I arrived in Goudhurst for breakfast, and since I heard the Dean of Rochester was going to preach a sermon for the National Schools, I decided to stay and listen. While waiting for him, I went to the Methodist Meeting-house, where I found the Sunday School kids gathered, nearly filling the room, which was about thirty feet long and eighteen feet wide. The “Minister” hadn’t shown up yet, and the Schoolmaster was reading to the children from a tract-book, angrily shaking a bag of brimstone at them. This schoolmaster looked quite smug: his skin was tight; I could tell he was well-fed; and he had found a way to live off the hard work of others. There were 36 boys in smock-frocks, and just as many girls listening to him; and I bet he eats as much meat as any ten of them. By now, I thought the Dean would be arriving soon, so I headed to the church, but to my disappointment, the parson was practicing for the Dean's arrival, who wouldn’t come until the afternoon when I needed to leave. The sermon was based on 2 Chronicles, ch. 31, v. 21, where King Hezekiah is described as a very zealous man, doing everything with all his heart. I’m writing from memory and don’t claim to quote the exact words, and I might be slightly off regarding the chapter or verse. The preacher aimed to highlight Hezekiah as an example, especially concerning the school situation. He encouraged them to contribute wholeheartedly, but sadly, his words had little persuasive power. He didn’t make any effort to explain the value of the schools. There was no compelling reason given. No arguments, nothing to motivate them. He didn’t appeal to their reason or feelings. All he offered was general, commonplace, cold observations, and even the language used was beyond the understanding of most in attendance. This church measures about 110 feet long and 70 feet wide, with the capacity for three thousand people, yet it housed only 214 people today, including 53 Sunday School or National School boys sitting together in a sort of lodge, a small area measuring 16 feet long and 10 feet wide. Now, will some Parson Malthus or anyone else have the audacity to claim this church was built for a population no larger than the current one? Surely, when this church was constructed, there was no thought of a Methodist meeting assisting it, and I can’t imagine the clergy ever asking for money to send to a Joshua Watson (living in a Wen) to be used for “promoting Christian knowledge”; but at any rate, the Methodists can only draw away four or five hundred people; so what was this grand church built for if there weren’t more people in Goudhurst back then than there are now? It's true that the laboring people have mostly stopped going to church. There were hardly any today at this large country church—I'm sure there weren’t ten. I remember when they were so plentiful that the parson couldn’t start until the sound of their nailed shoes quieted down. I’ve seen, without a doubt, five hundred boys and men in smock-frocks coming out of church at once. Today has been nice weather; there would have been a lot of people at church today, if ever there were; and I have yet another observation to add to the many that convince me that the working class has largely stopped attending church; their views and feelings towards both church and clergy have completely changed, and there’s now very little moral hold that the latter have. This fundraising for the schools is a strange situation altogether. The King sends a circular letter to the bishops (as I understand it) asking for subscriptions for the schools; and the bishops (if I’ve been correctly informed) tell the parish clergy to send the money they collect to Joshua Watson, the Treasurer of a Society in the Wen, “for promoting Christian knowledge!” What? The church and all its clergy mobilized to gather money from the people to send to a wine merchant named Joshua Watson, or formerly a wine merchant, in Mincing Lane, Fenchurch Street, London, so that he can use that money for “promoting Christian knowledge!” What? All the deacons, priests, curates, vicars, rectors, prebends, doctors, deans, archdeacons and esteemed fathers in God, both right reverend and most reverend; all of them! Yes, all engaged in fundraising to send to a wine merchant so he can spend it on promoting Christian knowledge in their own congregations! Oh, what a wonderful wine merchant! What a prince of godliness this wine merchant must be! I refer to the wine merchant or former wine merchant from Mincing Lane, Fenchurch Street, London. And for goodness’ sake, some kind parson, please send me a copy of the King's circular, and[Pg 210] the bishop's order to send the money to Joshua Watson; we’ll have a great time mocking Joshua and his “Society” before we're done with them!
After “service” I mounted my horse and jogged on through Milkhouse Street to Benenden, where I passed through the estate, and in sight of the house of Mr. Hodges. He keeps it very neat and has planted a good deal. His ash do very well; but the chestnut do not, as it seems to me. He ought to have the American chestnut, if he have any. If I could discover an everlasting hop-pole, and one, too, that would grow faster even than the ash, would not these Kentish hop-planters put me in the Kalendar along with their famous Saint Thomas of Canterbury? We shall see this one of these days.
After “service,” I mounted my horse and trotted down Milkhouse Street to Benenden, where I passed through the estate and caught a glimpse of Mr. Hodges' house. He keeps it very tidy and has planted a lot. His ash trees are doing really well; however, the chestnut trees don’t seem to thrive. He should have the American chestnut if he has any at all. If I could find an everlasting hop-pole that grows even faster than the ash, wouldn’t these Kentish hop-growers put me in the Kalendar alongside their famous Saint Thomas of Canterbury? We’ll see about that one of these days.
Coming through the village of Benenden, I heard a man at my right talking very loud about houses! houses! houses! It was a Methodist parson, in a house close by the roadside. I pulled up, and stood still, in the middle of the road, but looking, in silent soberness, into the window (which was open) of the room in which the preacher was at work. I believe my stopping rather disconcerted him; for he got into shocking repetition. “Do you know,” said he, laying great stress on the word know: “do you know, that you have ready for you houses, houses I say; I say do you know; do you know that you have houses in the heavens not made with hands? Do you know this from experience? Has the blessed Jesus told you so?” And on he went to say that, if Jesus had told them so, they would be saved, and that if He had not, and did not, they would be damned. Some girls whom I saw in the room, plump and rosy as could be, did not seem at all daunted by these menaces; and, indeed, they appeared to me to be thinking much more about getting houses for themselves in this world first; just to see a little before they entered, or endeavoured to enter, or even thought much about, those “houses” of which the parson was speaking: houses with pig-styes and little snug gardens attached to them, together with all the other domestic and conjugal circumstances, these girls seemed to me to be preparing themselves for. The truth is, these fellows have no power on the minds of any but the miserable.
As I was passing through the village of Benenden, I heard a man to my right shouting loudly about houses! houses! houses! It was a Methodist preacher in a house right by the road. I stopped and stood still in the middle of the road, quietly looking into the open window of the room where he was speaking. I think my presence surprised him, because he started to repeat himself a lot. “Do you know,” he emphasized the word know: “do you know that you have homes ready for you, houses, I say; I say, do you know; do you know that you have houses in heaven not made by human hands? Do you know this from experience? Has the blessed Jesus told you so?” He went on to say that if Jesus had told them this, they would be saved, and if He hadn’t and didn’t, they would be damned. Some girls I saw in the room, plump and rosy, didn’t seem scared at all by his threats; in fact, they looked like they were much more focused on getting houses for themselves in this world first; just to see a little before they entered, or tried to enter, or even thought much about those “houses” the preacher was talking about: houses with pigpens and cozy little gardens, along with all the other domestic and marital comforts that these girls seemed to be preparing for. The truth is, these guys have no influence on anyone but the unhappy.
Scarcely had I proceeded a hundred yards from the place where this fellow was bawling, when I came to the very situation which he ought to have occupied, I mean the stocks, which the people of Benenden have, with singular humanity, fitted up with a bench, so that the patient, while he is receiving the benefit of the remedy, is not exposed to the danger of catching cold by sitting, as in other places, upon the ground, always damp, and sometimes actually wet. But I would ask the people of Benenden what is the use of this humane precaution, and, indeed, what is[Pg 211] the use of the stocks themselves, if, while a fellow is ranting and bawling in the manner just described, at the distance of a hundred yards from the stocks, the stocks (as is here actually the case) are almost hidden by grass and nettles? This, however, is the case all over the country; not nettles and grass indeed smothering the stocks, but I never see any feet peeping through the holes anywhere, though I find Methodist parsons everywhere, and though the law compels the parishes to keep up all the pairs of stocks that exist in all parts of them; and, in some parishes, they have to keep up several pairs. I am aware that a good part of the use of the stocks is the terror they ought to produce. I am not supposing that they are of no use because not continually furnished with legs. But there is a wide difference between always and never; and it is clear that a fellow who has had the stocks under his eye all his lifetime, and has never seen a pair of feet peeping through them, will stand no more in awe of the stocks than rooks do of an old shoyhoy, or than the Ministers or their agents do of Hobhouse and Burdett. Stocks that never pinch a pair of ankles are like Ministerial responsibility; a thing to talk about, but for no other use; a mere mockery; a thing laughed at by those whom it is intended to keep in check. It is time that the stocks were again in use, or that the expense of keeping them up were put an end to.
I had barely walked a hundred yards from where this guy was shouting when I reached the spot he should have been in—the stocks. The people of Benenden have thoughtfully fitted them with a bench, so the person getting punished doesn't have to sit on the ground, which is always damp and sometimes even wet. But I have to ask the people of Benenden: what's the point of this kind act, and really, what’s the point of the stocks themselves, if, while someone is screaming and shouting just a hundred yards away, the stocks (as is the case here) are almost buried under grass and nettles? This is the situation all over the country; not grass and nettles suffocating the stocks, but I never see any feet poking through the holes anywhere, even though Methodist ministers are everywhere, and the law requires the parishes to maintain all the stocks scattered across them; in some parishes, they have to maintain several pairs. I know that part of the stocks’ purpose is the fear they’re supposed to instill. I'm not saying they're useless just because they aren’t regularly used. But there's a huge difference between always and never; it’s obvious that someone who has seen the stocks their whole life and has never seen a pair of feet sticking through them will have no more fear of the stocks than crows do of an old scarecrow, or than the ministers or their agents do of Hobhouse and Burdett. Stocks that never trap ankles are like Ministerial responsibility; just something to talk about, but not really useful; a complete joke; something laughed at by those it’s meant to control. It’s time to either put the stocks back into use, or to stop spending money to maintain them.
This mild, this gentle, this good-humoured sort of correction is not enough for our present rulers. But mark the consequence; gaols ten times as big as formerly; houses of correction; tread-mills; the hulks; and the country filled with spies of one sort and another, game-spies, or other spies, and if a hare or pheasant come to an untimely death, police-officers from the Wen are not unfrequently called down to find out and secure the bloody offender! Mark this, Englishmen! Mark how we take to those things which we formerly ridiculed in the French; and take them up too just as that brave and spirited people have shaken them off! I saw, not long ago, an account of a Wen police-officer being sent into the country, where he assumed a disguise, joined some poachers (as they are called), got into their secrets, went out in the night with them, and then (having laid his plans with the game-people) assisted to take them and convict them. What! is this England! Is this the land of “manly hearts?” Is this the country that laughed at the French for their submissions? What! are police-officers kept for this? Does the law say so? However, thank God Almighty, the estates are passing away into the hands of those who have had borrowed from them the money to uphold this monster of a system. The Debt! The blessed Debt, will, at last, restore to us freedom.
This mild, gentle, good-humored kind of correction is not enough for our current leaders. But notice the result: prisons ten times larger than before; correctional facilities; treadmills; the hulks; and the country filled with spies of all kinds, game-spies, and others, and if a hare or pheasant meets an untimely end, police officers from the city are often called to track down and catch the bloody culprit! Pay attention, Englishmen! Notice how we embrace those things we used to mock in the French, just as that brave and spirited nation has started to shake them off! I recently saw a report about a city police officer being sent into the countryside, where he put on a disguise, joined some poachers (as they're called), learned their secrets, went out with them at night, and then (having coordinated with the game officials) helped to catch and convict them. What! Is this England? Is this the land of “manly hearts”? Is this the country that laughed at the French for their submissiveness? What! Are police officers meant for this? Does the law say so? Nonetheless, thank God Almighty, the estates are shifting into the hands of those who have borrowed money from them to support this monstrous system. The Debt! The blessed Debt will, in the end, restore our freedom.
Just after I quitted Benenden, I saw some bunches of straw[Pg 212] lying upon the quickset hedge of a cottage garden. I found upon inquiry, that they were bunches of the straw of grass. Seeing a face through the window of the cottage, I called out and asked what that straw was for. The person within said, it was to make Leghorn-plat with. I asked him (it was a young man) how he knew how to do it. He said he had got a little book that had been made by Mr. Cobbett. I told him that I was the man, and should like to see some of his work; and asked him to bring it out to me, I being afraid to tie my horse. He told me that he was a cripple, and that he could not come out. At last I went in, leaving my horse to be held by a little girl. I found a young man, who has been a cripple for fourteen years. Some ladies in the neighbourhood had got him the book, and his family had got him the grass. He had made some very nice plat, and he had knitted the greater part of the crown of a bonnet, and had done the whole very nicely, though, as to the knitting, he had proceeded in a way to make it very tedious. He was knitting upon a block. However, these little matters will soon be set to rights. There will soon be persons to teach knitting in all parts of the country. I left this unfortunate young man with the pleasing reflection that I had, in all likelihood, been the cause of his gaining a good living, by his labour, during the rest of his life. How long will it be before my calumniators, the false and infamous London press, will, take the whole of it together, and leave out its evil, do as much good as my pen has done in this one instance! How long will it be ere the ruffians, the base hirelings, the infamous traders who own and who conduct that press; how long ere one of them, or all of them together, shall cause a cottage to smile; shall add one ounce to the meal of the labouring man!
Just after I left Benenden, I saw some bunches of straw[Pg 212] lying on the quickset hedge of a cottage garden. When I asked about it, I found out that they were bunches of grass straw. I saw a face in the cottage window and called out to ask what the straw was for. The person inside told me it was for making Leghorn-plat. I asked him (he was a young man) how he learned to do it. He said he had a little book made by Mr. Cobbett. I told him I was the man and would like to see some of his work, but I was afraid to tie my horse. He told me he was a cripple and couldn't come out. Eventually, I went inside, leaving my horse with a little girl. I found a young man who had been a cripple for fourteen years. Some ladies in the area had got him the book, and his family provided the grass. He had made some really nice plat, and he had knitted most of the crown of a bonnet, doing it very well, although his knitting method was quite tedious. He was knitting on a block. Still, these little things will soon be sorted out. There will be people teaching knitting all over the country before long. I left that unfortunate young man with the comforting thought that I had probably helped him earn a good living through his work for the rest of his life. How long will it take before my critics, the deceitful and infamous London press, will collectively take the good I’ve done, ignoring the bad, and achieve as much good as my writing has done in this single instance? How long will it be before the villains, the despicable hired hands, the notorious traders who run that press, manage to make a cottage smile or add even a little to the meals of working men?
Rolvenden was my next village, and thence I could see the lofty church of Tenterden on the top of a hill at three miles distance. This Rolvenden is a very beautiful village; and, indeed, such are all the places along here. These villages are not like those in the iron counties, as I call them; that is, the counties of flint and chalk. Here the houses have gardens in front of them as well as behind; and there is a good deal of show and finery about them and their gardens. The high roads are without a stone in them; and everything looks like gentility. At this place I saw several arbutuses in one garden, and much finer than we see them in general; though, mind, this is no proof of a mild climate; for the arbutus is a native of one much colder than that of England, and indeed than that of Scotland.
Rolvenden was the next village I visited, and from there I could see the tall church of Tenterden on a hill three miles away. Rolvenden is a really beautiful village, just like all the places around here. These villages aren’t like those in the iron counties, as I call them; meaning the counties of flint and chalk. Here, the houses have gardens both in front and in back, and there's a lot of showiness and charm in them and their gardens. The main roads are completely clear of stones, and everything looks quite gentility. In this place, I noticed several arbutuses in one garden, much nicer than what we usually see; but keep in mind, this doesn’t mean the climate is mild, because the arbutus actually thrives in a climate that's much colder than England's, and even colder than Scotland’s.
Coming from Benenden to Rolvenden I saw some Swedish turnips, and, strange as the reader will think it, the first I saw after leaving Worth! The reason I take to be this: the farms[Pg 213] are all furnished with grass-fields as in Devonshire about Honiton. These grass-fields give hay for the sheep and cattle in winter, or, at any rate, they do all that is not done by the white turnips. It may be a question whether it would be more profitable to break up and sow Swedes; but this is the reason of their not being cultivated along here. White turnips are more easily got than Swedes; they may be sown later; and, with good hay, they will fat cattle and sheep; but the Swedes will do this business without hay. In Norfolk and Suffolk the land is not generally of a nature to make hay-fields. Therefore the people there resort to Swedes. This has been a sad time for these hay-farmers, however, all along here. They have but just finished haymaking; and I see, all along my way, from East Grinstead to this place, hay-ricks the colour of dirt and smoking like dung-heaps.
Coming from Benenden to Rolvenden, I noticed some Swedish turnips, and, as strange as it might seem to the reader, they were the first ones I saw after leaving Worth! I think the reason for this is that the farms[Pg 213] all have grass fields like those in Devonshire near Honiton. These grass fields provide hay for the sheep and cattle in winter, or at least they cover what isn’t provided by the white turnips. It might be debatable whether it would be more profitable to dig up the land and plant Swedes, but that’s why they aren’t grown around here. White turnips are easier to come by than Swedes; they can be sown later, and with good hay, they can fatten cattle and sheep. However, Swedes can do the job without hay. In Norfolk and Suffolk, the land doesn’t typically lend itself to hay fields, which is why people there turn to Swedes. Unfortunately, it has been a tough time for hay farmers around here. They have just finished haymaking, and along the way, from East Grinstead to this place, I see hay ricks that look dirty and are smoking like dung heaps.
Just before I got to this place (Tenterden), I crossed a bit of marsh land, which I found, upon inquiry, is a sort of little branch or spray running out of that immense and famous tract of country called Romney Marsh, which, I find, I have to cross to-morrow, in order to get to Dover, along by the sea-side, through Hythe and Folkestone.
Just before I reached this place (Tenterden), I crossed some marshland, which I learned is a small extension of that vast and well-known area called Romney Marsh. I discovered that I need to cross it tomorrow to get to Dover, traveling along the coast through Hythe and Folkestone.
This Tenterden is a market town, and a singularly bright spot. It consists of one street, which is, in some places, more, perhaps, than two hundred feet wide. On one side of the street the houses have gardens before them, from 20 to 70 feet deep. The town is upon a hill; the afternoon was very fine, and, just as I rose the hill and entered the street, the people had come out of church and were moving along towards their houses. It was a very fine sight. Shabbily-dressed people do not go to church. I saw, in short, drawn out before me, the dress and beauty of the town; and a great many very, very pretty girls I saw; and saw them, too, in their best attire. I remember the girls in the Pays de Caux, and, really, I think those of Tenterden resemble them. I do not know why they should not; for there is the Pays de Caux only just over the water, just opposite this very place.
This Tenterden is a market town and a uniquely charming spot. It has one street that is, in some places, more than two hundred feet wide. On one side of the street, the houses have gardens in front of them, ranging from 20 to 70 feet deep. The town is on a hill; the afternoon was lovely, and just as I climbed the hill and entered the street, the people were coming out of church and heading toward their homes. It was a beautiful sight. Shabbily-dressed people don’t go to church. I saw, laid out before me, the style and beauty of the town; and I noticed many very pretty girls, all dressed in their best. I remember the girls in the Pays de Caux, and honestly, I think those in Tenterden resemble them. I don’t see why they wouldn’t, as the Pays de Caux is just across the water, directly opposite this very place.
The hops about here are not so very bad. They say that one man, near this town, will have eight tons of hops upon ten acres of land! This is a great crop any year: a very great crop. This man may, perhaps, sell his hops for 1,600 pounds! What a gambling concern it is! However, such hop-growing always was and always must be. It is a thing of perfect hazard.
The hops around here aren't too bad. They say one guy, near this town, is going to get eight tons of hops from just ten acres of land! That's a huge harvest any year: a really huge harvest. This guy might even sell his hops for 1,600 pounds! What a risky business it is! But then again, hop-growing has always been and always will be like this. It's completely unpredictable.
The church at this place is a very large and fine old building. The tower stands upon a base thirty feet square. Like the church at Goudhurst, it will hold three thousand people. And let it be observed that, when these churches were built, people had not yet thought of cramming them with pews, as a stable is filled with[Pg 214] stalls. Those who built these churches had no idea that worshipping God meant going to sit to hear a man talk out what he called preaching. By worship they meant very different things; and, above all things, when they had made a fine and noble building, they did not dream of disfiguring the inside of it by filling its floor with large and deep boxes made of deal boards. In short, the floor was the place for the worshippers to stand or to kneel; and there was no distinction; no high place and no low place; all were upon a level before God at any rate. Some were not stuck into pews lined with green or red cloth, while others were crammed into corners to stand erect or sit on the floor. These odious distinctions are of Protestant origin and growth. This lazy lolling in pews we owe to what is called the Reformation. A place filled with benches and boxes looks like an eating or a drinking place; but certainly not like a place of worship. A Frenchman, who had been driven from St. Domingo to Philadelphia by the Wilberforces of France, went to church along with me one Sunday. He had never been in a Protestant place of worship before. Upon looking round him, and seeing everybody comfortably seated, while a couple of good stoves were keeping the place as warm as a slack oven, he exclaimed: “Pardi! On sert Dieu bien à son aise ici?” That is: “Egad! they serve God very much at their ease here!” I always think of this, when I see a church full of pews; as, indeed, is now always the case with our churches. Those who built these churches had no idea of this: they made their calculations as to the people to be contained in them, not making any allowance for deal boards. I often wonder how it is that the present parsons are not ashamed to call the churches theirs! They must know the origin of them; and how they can look at them, and at the same time revile the Catholics, is astonishing to me.
The church here is a really large and impressive old building. The tower sits on a base that's thirty feet square. Like the church in Goudhurst, it can hold three thousand people. It’s worth noting that when these churches were built, no one had thought about cramming them with pews, like a stable filled with[Pg 214] stalls. The builders of these churches didn’t think that worshiping God meant going to sit and listen to a man preach. They had a very different idea of worship; and more than anything, after creating such a beautiful building, they couldn’t imagine ruining its interior by filling the floor with large, deep boxes made of cheap wood. Essentially, the floor was meant for worshippers to stand or kneel; there was no distinction; no high place and no low place; everyone was on the same level before God anyway. Some weren’t stuck in pews lined with green or red fabric, while others were crammed into corners, either standing tall or sitting on the floor. These unpleasant distinctions come from Protestant origins. This lazy lounging in pews is thanks to what we call the Reformation. A place full of benches and boxes looks more like a dining or drinking establishment than a place of worship. A Frenchman, who had fled St. Domingo to Philadelphia because of the Wilberforces of France, went to church with me one Sunday. He had never been in a Protestant place of worship before. When he looked around and saw everyone comfortably seated, with a couple of good stoves keeping the place as warm as a slack oven, he exclaimed: “Pardi! On sert Dieu bien à son aise ici?” Which means: “Wow! They serve God very comfortably here!” I always think of this when I see a church full of pews, as it is always the case with our churches now. The builders of these churches had no idea of this; they calculated how many people would fit in, without considering deal boards. I often wonder how the current ministers aren’t embarrassed to call the churches theirs! They must know where they came from; it’s astonishing to me how they can look at them and still criticize the Catholics.
This evening I have been to the Methodist Meeting-house. I was attracted, fairly drawn all down the street, by the singing. When I came to the place the parson was got into prayer. His hands were clenched together and held up, his face turned up and back so as to be nearly parallel with the ceiling, and he was bawling away, with his “do thou,” and “mayest thou,” and “may we,” enough to stun one. Noisy, however, as he was, he was unable to fix the attention of a parcel of girls in the gallery, whose eyes were all over the place, while his eyes were so devoutly shut up. After a deal of this rigmarole called prayer, came the preachy, as the negroes call it; and a preachy it really was. Such a mixture of whining cant and of foppish affectation I scarcely ever heard in my life. The text was (I speak from memory) one of Saint Peter’s epistles (if he have more than one) the 4th Chapter and 18th Verse. The words were to this amount:[Pg 215] that, as the righteous would be saved with difficulty, what must become of the ungodly and the sinner! After as neat a dish of nonsense and of impertinences as one could wish to have served up, came the distinction between the ungodly and the sinner. The sinner was one who did moral wrong; the ungodly, one who did no moral wrong, but who was not regenerated. Both, he positively told us, were to be damned. One was just as bad as the other. Moral rectitude was to do nothing in saving the man. He was to be damned unless born again, and how was he to be born again unless he came to the regeneration-shop and gave the fellows money? He distinctly told us that a man perfectly moral might be damned; and that “the vilest of the vile and the basest of the base” (I quote his very words) “would be saved if they became regenerate; and that colliers, whose souls had been as black as their coals, had by regeneration become bright as the saints that sing before God and the Lamb.” And will the Edinburgh Reviewers again find fault with me for cutting at this bawling, canting crew? Monstrous it is to think that the Clergy of the Church really encourage these roving fanatics. The Church seems aware of its loss of credit and of power. It seems willing to lean even upon these men; who, be it observed, seem, on their part, to have taken the Church under their protection. They always pray for the Ministry; I mean the ministry at Whitehall. They are most “loyal” souls. The THING protects them; and they lend their aid in upholding the THING. What silly; nay, what base creatures those must be who really give their money, give their pennies, which ought to buy bread for their own children; who thus give their money to these lazy and impudent fellows, who call themselves ministers of God, who prowl about the country living easy and jovial lives upon the fruit of the labour of other people. However, it is, in some measure, these people’s fault. If they did not give, the others could not receive. I wish to see every labouring man well fed and well clad; but, really, the man who gives any portion of his earnings to these fellows deserves to want: he deserves to be pinched with hunger: misery is the just reward of this worst species of prodigality.
This evening, I went to the Methodist Meeting-house. I was drawn down the street by the singing. When I arrived, the pastor was deep in prayer. His hands were clasped together and raised, his face tilted back almost parallel to the ceiling, and he was shouting his “do thou,” “mayest thou,” and “may we,” enough to make your head spin. Despite being loud, he couldn’t capture the attention of a bunch of girls in the gallery, whose eyes were wandering everywhere while his were tightly shut. After a lengthy session of this so-called prayer, came the preachy, as the Black community calls it; and it truly was a preachy. It was such a mix of whiny jargon and flashy pretentiousness that I hardly ever heard anything like it. The text was one of Saint Peter’s letters (if he has more than one), from Chapter 4, Verse 18. The gist was: [Pg 215] that, if the righteous are saved with difficulty, what will happen to the ungodly and the sinner? After serving a nice dish of nonsense and absurdities, he explained the difference between the ungodly and the sinner. The sinner was someone who did something morally wrong; the ungodly was someone who did nothing wrong but wasn’t regenerated. Both, he absolutely told us, were to be damned. One was just as bad as the other. Moral behavior meant nothing for saving a person. They would be damned unless they were born again, and how could they be born again unless they went to the regeneration shop and paid the guys? He clearly said that a completely moral person could be damned; and that “the vilest of the vile and the basest of the base” (I quote his exact words) “would be saved if they became regenerate; and that miners, whose souls had been as black as their coals, had become bright as the saints that sing before God and the Lamb through regeneration.” And will the Edinburgh Reviewers again criticize me for calling out this loud, fake crew? It’s outrageous to think that the Clergy of the Church genuinely support these wandering fanatics. The Church seems to realize it’s losing credibility and power. It appears willing to lean even on these men, who, by the way, seem to have taken the Church under their wing. They always pray for the Ministry; I mean the ministry at Whitehall. They are the most “loyal” souls. The THING protects them; and they offer their support in upholding the THING. How foolish, or even how base, are those who genuinely give their money, spare change that should be buying bread for their own kids, to these lazy and bold guys who call themselves ministers of God, living easy and cheerful lives off the hard work of others. However, it’s partly the fault of these people. If they didn’t give, the others couldn’t take. I want to see every working man well-fed and well-dressed; but honestly, someone who gives any part of their earnings to these guys deserves to go without: they deserve to be hungry: misery is the rightful reward for this worst kind of wastefulness.
The singing makes a great part of what passes in these meeting-houses. A number of women and girls singing together make very sweet sounds. Few men there are who have not felt the power of sounds of this sort. Men are sometimes pretty nearly bewitched without knowing how. Eyes do a good deal, but tongues do more. We may talk of sparkling eyes and snowy bosoms as long as we please; but what are these with a croaking, masculine voice? The parson seemed to be fully aware of the importance of this part of the “service.” The subject of his[Pg 216] hymn was something about love: Christian love; love of Jesus; but still it was about love; and the parson read, or gave out, the verses in a singularly soft and sighing voice, with his head on one side, and giving it rather a swing. I am satisfied that the singing forms great part of the attraction. Young girls like to sing; and young men like to hear them. Nay, old ones too; and, as I have just said, it was the singing that drew me three hundred yards down the street at Tenterden, to enter this meeting-house. By-the-by, I wrote some Hymns myself, and published them in “Twopenny Trash.” I will give any Methodist parson leave to put them into his hymn-book.
The singing is a big part of what happens in these meeting-houses. A group of women and girls singing together creates very sweet sounds. Few men there haven't felt the power of this kind of music. Men can often be nearly enchanted without realizing it. Eyes play a role, but tongues play an even bigger one. We can talk about sparkling eyes and beautiful bosoms as much as we want, but what do those mean with a rough, masculine voice? The parson seemed to fully recognize how important this part of the “service” is. The subject of his[Pg 216] hymn was about love: Christian love; love for Jesus; but it was definitely about love; and the parson read, or announced, the verses in a notably soft and sighing voice, with his head tilted to one side, swinging it a bit. I’m convinced that the singing is a major part of the attraction. Young girls enjoy singing, and young men enjoy listening to them. Even older folks do; and, as I just mentioned, it was the singing that drew me three hundred yards down the street at Tenterden to enter this meeting-house. By the way, I wrote some hymns myself and published them in “Twopenny Trash.” I’ll gladly let any Methodist parson include them in his hymn book.
Folkestone (Kent),
Monday (Noon), 1 Sept.
Folkestone (Kent),
Monday (12 PM), 1 Sept.
I have had a fine ride, and, I suppose, the Quakers have had a fine time of it at Mark Lane.
I’ve had a great ride, and I guess the Quakers have been enjoying themselves at Mark Lane.
From Tenterden I set off at five o’clock, and got to Appledore after a most delightful ride, the high land upon my right, and the low land on my left. The fog was so thick and white along some of the low land, that I should have taken it for water, if little hills and trees had not risen up through it here and there. Indeed, the view was very much like those which are presented in the deep valleys, near the great rivers in New Brunswick (North America) at the time when the snows melt in the spring, and when, in sailing over those valleys, you look down from the side of your canoe and see the lofty woods beneath you! I once went in a log-canoe across a sylvan sea of this description, the canoe being paddled by two Yankees. We started in a stream; the stream became a wide water, and that water got deeper and deeper, as I could see by the trees (all was woods), till we got to sail amongst the top branches of the trees. By-and-by we got into a large open space; a piece of water a mile or two, or three or four wide, with the woods under us! A fog, with the tops of trees rising through it, is very much like this; and such was the fog that I saw this morning in my ride to Appledore. The church at Appledore is very large. Big enough to hold 3,000 people; and the place does not seem to contain half a thousand old enough to go to church.
From Tenterden, I left at five o'clock and arrived in Appledore after a wonderful ride, with high land on my right and low land on my left. The fog was so thick and white over some of the low land that I would have mistaken it for water if small hills and trees hadn't occasionally emerged through it. In fact, the view resembled those found in the deep valleys near the great rivers in New Brunswick (North America) during the spring thaw, when you paddle your canoe through those valleys and look down to see the tall trees beneath you! I once traveled in a log canoe across a sylvan sea like this, with two Yankees paddling. We started on a stream, which widened into a large body of water that kept getting deeper, as I could tell by the trees (it was all woods), until we were sailing among the top branches of the trees. Eventually, we reached a large open area; a body of water a mile or two, or even three or four wide, with the woods under us! A fog, with treetops rising through it, is very much like this; and that's exactly what I saw this morning during my ride to Appledore. The church in Appledore is quite large—big enough to hold 3,000 people—but the town doesn't seem to have even half a thousand who are old enough to attend church.
In coming along I saw a wheat-rick making, though I hardly think the wheat can be dry under the bands. The corn is all good here; and I am told they give twelve shillings an acre for reaping wheat.
In passing by, I saw a wheat stack being made, though I doubt the wheat is dry under the bands. The corn here looks good; and I've heard they pay twelve shillings per acre for harvesting wheat.
In quitting this Appledore I crossed a canal and entered on Romney Marsh. This was grass-land on both sides of me to a great distance. The flocks and herds immense. The sheep are of a breed that takes its name from the marsh. They are called[Pg 217] Romney Marsh sheep. Very pretty and large. The wethers, when fat, weigh about twelve stone; or, one hundred pounds. The faces of these sheep are white; and, indeed, the whole sheep is as white as a piece of writing-paper. The wool does not look dirty and oily like that of other sheep. The cattle appear to be all of the Sussex breed. Red, loosed-limbed, and, they say, a great deal better than the Devonshire. How curious is the natural economy of a country! The forests of Sussex; those miserable tracts of heath and fern and bushes and sand, called Ashdown Forest and Saint Leonard’s Forest, to which latter Lord Erskine’s estate belongs; these wretched tracts and the not much less wretched farms in their neighbourhood, breed the cattle, which we see fatting in Romney Marsh! They are calved in the spring; they are weaned in a little bit of grass-land; they are then put into stubbles and about in the fallows for the first summer; they are brought into the yard to winter on rough hay, peas-haulm, or barley-straw; the next two summers they spend in the rough woods or in the forest; the two winters they live on straw; they then pass another summer on the forest or at work; and then they come here or go elsewhere to be fatted. With cattle of this kind and with sheep such as I have spoken of before, this Marsh abounds in every part of it; and the sight is most beautiful.
In leaving Appledore, I crossed a canal and entered Romney Marsh. It was grassland stretching far on both sides of me, with vast flocks and herds. The sheep are a breed named after the marsh— they're called [Pg 217] Romney Marsh sheep. They’re quite pretty and large. The males, when they’re fat, weigh about twelve stone, or one hundred pounds. Their faces are white, and actually, the entire sheep is as white as a piece of writing paper. Their wool doesn’t look dirty or oily like that of other sheep. The cattle seem to be all of the Sussex breed. They’re red, have long limbs, and are said to be much better than those from Devonshire. How fascinating is the natural economy of a country! The forests of Sussex—those dismal stretches of heath, fern, bushes, and sand, known as Ashdown Forest and Saint Leonard’s Forest, the latter belonging to Lord Erskine’s estate—these bleak areas and the not-much-better farms nearby raise the cattle that we see fattening in Romney Marsh! They are born in the spring, weaned in a small patch of grassland, then placed in stubbles and fallows during their first summer. In winter, they’re kept in the yard eating rough hay, pea haulm, or barley straw. The next two summers, they spend in the rough woods or in the forests; during the two winters, they survive on straw; then they pass another summer in the forest or at work; and afterward, they come here or go somewhere else to be fattened. This Marsh is abundant with cattle like these and sheep as I mentioned earlier, creating an incredibly beautiful sight.
At three miles from Appledore I came through Snargate, a village with five houses, and with a church capable of containing two thousand people! The vagabonds tell us, however, that we have a wonderful increase of population! These vagabonds will be hanged by-and-by, or else justice will have fled from the face of the earth.
At three miles from Appledore, I passed through Snargate, a village with five houses and a church that can hold two thousand people! But the drifters say we have a great rise in population! These drifters will be hanged eventually, or else justice will disappear from the earth.
At Brenzett (a mile further on) I with great difficulty got a rasher of bacon for breakfast. The few houses that there are are miserable in the extreme. The church here (only a mile from the last) nearly as large; and nobody to go to it. What! will the vagabonds attempt to make us believe that these churches were built for nothing! “Dark ages” indeed those must have been, if these churches were erected without there being any more people than there are now. But who built them? Where did the means, where did the hands come from? This place presents another proof of the truth of my old observation: rich land and poor labourers. From the window of the house, in which I could scarcely get a rasher of bacon, and not an egg, I saw numberless flocks and herds fatting, and the fields loaded with corn!
At Brenzett (a mile further along), I struggled to get a piece of bacon for breakfast. The few houses here are extremely rundown. The church, just a mile from the last, is nearly as large, yet no one goes there. What! Are the vagabonds trying to convince us that these churches were built for nothing? “Dark ages” indeed they must have been if these churches were constructed without there being more people than there are now. But who built them? Where did the means and the labor come from? This place serves as another proof of my old observation: rich land and poor laborers. From the window of the house where I could barely get a piece of bacon and no eggs, I saw countless flocks and herds grazing, and the fields heavy with corn!
The next village, which was two miles further on, was Old Romney, and along here I had, for great part of the way, corn-fields on one side of me and grass-land on the other. I asked what the amount of the crop of wheat would be. They told me[Pg 218] better than five quarters to the acre. I thought so myself. I have a sample of the red wheat and another of the white. They are both very fine. They reap the wheat here nearly two feet from the ground; and even then they cut it three feet long! I never saw corn like this before. It very far exceeds the corn under Portsdown Hill, that at Gosport and Tichfield. They have here about eight hundred large, very large, sheaves to an acre. I wonder how long it will be after the end of the world before Mr. Birbeck will see the American “Prairies” half so good as this Marsh. In a garden here I saw some very fine onions, and a prodigious crop; sure sign of most excellent land. At this Old Romney there is a church (two miles only from the last, mind!) fit to contain one thousand five hundred people, and there are, for the people of the parish to live in, twenty-two, or twenty-three, houses! And yet the vagabonds have the impudence to tell us that the population of England has vastly increased! Curious system that depopulates Romney Marsh and peoples Bagshot Heath! It is an unnatural system. It is the vagabond’s system. It is a system that must be destroyed, or that will destroy the country.
The next village, which was two miles ahead, was Old Romney, and along this stretch, I had cornfields on one side and grassland on the other for most of the way. I asked about the wheat crop yield. They told me[Pg 218] it was better than five quarters per acre. I thought so too. I have samples of both red and white wheat, and they are excellent. They cut the wheat here nearly two feet off the ground, and even then, they leave it three feet long! I've never seen corn like this before. It far exceeds what grows under Portsdown Hill, or in Gosport and Titchfield. They have about eight hundred very large sheaves per acre here. I wonder how long it will be after the end of the world before Mr. Birbeck finds the American “Prairies” half as good as this Marsh. In a garden here, I saw some impressive onions and an enormous crop, a sure sign of excellent land. In Old Romney, there is a church (only two miles from the last one, remember!) that can hold one thousand five hundred people, and there are only twenty-two or twenty-three houses for the local parishioners! And yet the vagabonds have the nerve to claim that the population of England has vastly increased! What a strange system that depopulates Romney Marsh and populates Bagshot Heath! It’s an unnatural system. It is the vagabond’s system. It’s a system that must be destroyed, or it will destroy the country.
The rotten borough of New Romney came next in my way; and here, to my great surprise, I found myself upon the sea-beach; for I had not looked at a map of Kent for years, and, perhaps, never. I had got a list of places from a friend in Sussex, whom I asked to give me a route to Dover, and to send me through those parts of Kent which he thought would be most interesting to me. Never was I so much surprised as when I saw a sail. This place, now that the squanderings of the THING are over, is, they say, become miserably poor.
The rundown borough of New Romney came next on my route, and here, to my great surprise, I found myself on the beach; I hadn't looked at a map of Kent in years, and maybe never. I had gotten a list of places from a friend in Sussex, who I asked to give me a route to Dover and to send me through the parts of Kent he thought would be most interesting to me. I was never so surprised as when I saw a sail. This place, now that the squanderings of the THING are over, is, they say, now miserably poor.
From New Romney to Dimchurch is about four miles: all along I had the sea-beach on my right, and, on my left, sometimes grass-land and sometimes corn-land. They told me here, and also further back in the Marsh, that they were to have 15s. an acre for reaping wheat.
From New Romney to Dymchurch is about four miles: all along I had the beach on my right, and, on my left, sometimes fields of grass and sometimes fields of corn. They told me here, as well as further back in the Marsh, that they were going to get 15 shillings an acre for harvesting wheat.
From Dimchurch to Hythe you go on the sea-beach, and nearly the same from Hythe to Sandgate, from which last place you come over the hill to Folkestone. But let me look back. Here has been the squandering! Here has been the pauper-making work! Here we see some of these causes that are now sending some farmers to the workhouse and driving others to flee the country or to cut their throats!
From Dimchurch to Hythe, you walk along the beach, and it's pretty much the same from Hythe to Sandgate, from where you climb over the hill to Folkestone. But let me reflect. This is where the waste has happened! This is where the poverty has been created! Here we witness some of the reasons that are now sending certain farmers to the workhouse and pushing others to leave the country or take their own lives!
I had baited my horse at New Romney, and was coming jogging along very soberly, now looking at the sea, then looking at the cattle, then the corn, when my eye, in swinging round, lighted upon a great round building standing upon the beach. I had scarcely had time to think about what it could be when[Pg 219] twenty or thirty others, standing along the coast, caught my eye; and, if any one had been behind me, he might have heard me exclaim, in a voice that made my horse bound, “The Martello Towers by ——!” Oh, Lord! To think that I should be destined to behold these monuments of the wisdom of Pitt and Dundas and Perceval! Good God! Here they are, piles of bricks in a circular form about three hundred feet (guess) circumference at the base, about forty feet high, and about one hundred and fifty feet circumference at the top. There is a door-way, about midway up, in each, and each has two windows. Cannons were to be fired from the top of these things in order to defend the country against the French Jacobins!
I had saddled my horse at New Romney and was ambling along quietly, occasionally glancing at the sea, then at the cattle, and then the corn, when my gaze swung around and landed on a large round building sitting on the beach. I barely had time to wonder what it could be when[Pg 219] twenty or thirty more, lined up along the coast, caught my attention; and if anyone had been behind me, they might have heard me shout, in a voice that startled my horse, “The Martello Towers by ——!” Oh my gosh! To think that I was meant to see these monuments of the wisdom of Pitt, Dundas, and Perceval! Good grief! Here they are, piles of bricks in a circular shape with about three hundred feet (guess) circumference at the base, about forty feet high, and about one hundred and fifty feet circumference at the top. There’s a doorway about halfway up each one, and each has two windows. Cannons were supposed to be fired from the top of these structures to defend the country against the French Jacobins!
I think I have counted along here upwards of thirty of these ridiculous things, which, I dare say, cost five, perhaps ten, thousand pounds each; and one of which was, I am told, sold on the coast of Sussex the other day for two hundred pounds! There is, they say, a chain of these things all the way to Hastings! I dare say they cost millions. But far indeed are these from being all, or half, or a quarter of the squanderings along here. Hythe is half barracks; the hills are covered with barracks; and barracks most expensive, most squandering, fill up the side of the hill. Here is a canal (I crossed it at Appledore) made for the length of thirty miles (from Hythe, in Kent, to Rye, in Sussex) to keep out the French; for those armies who had so often crossed the Rhine and the Danube were to be kept back by a canal, made by Pitt, thirty feet wide at the most! All along the coast there are works of some sort or other; incessant sinks of money; walls of immense dimensions; masses of stone brought and put into piles. Then you see some of the walls and buildings falling down; some that have never been finished. The whole thing, all taken together, looks as if a spell had been, all of a sudden, set upon the workmen; or, in the words of the Scripture, here is the “desolation of abomination, standing in high places.” However, all is right. These things were made with the hearty good will of those who are now coming to ruin in consequence of the Debt, contracted for the purpose of making these things! This is all just. The load will come, at last, upon the right shoulders.
I think I've counted over thirty of these ridiculous things, which probably cost five or maybe ten thousand pounds each; and I heard one of them was sold on the Sussex coast recently for two hundred pounds! They say there's a chain of these things stretching all the way to Hastings! I bet they cost millions. But that's far from all, or even half, or a quarter of the waste around here. Hythe is mostly barracks; the hills are packed with barracks, and those incredibly expensive, wasteful buildings fill up the hillside. There's a canal (I crossed it at Appledore) that runs for thirty miles (from Hythe in Kent to Rye in Sussex) designed to keep out the French; as if the armies that often crossed the Rhine and the Danube could be held back by a canal built by Pitt, only thirty feet wide at most! All along the coast, there are all sorts of constructions; endless money pits; massive walls; huge amounts of stone brought in and stacked. Then you see some of those walls and buildings falling apart; some that were never finished. Altogether, it looks like a spell was suddenly cast on the workers; or, in the words of Scripture, here’s the “desolation of abomination, standing in high places.” But everything is as it should be. These things were created with the full support of those now facing ruin because of the Debt incurred to build them! This is all fair. The burden will eventually fall on the right shoulders.
Between Hythe and Sandgate (a village at about two miles from Hythe) I first saw the French coast. The chalk cliffs at Calais are as plain to the view as possible, and also the land, which they tell me is near Boulogne.
Between Hythe and Sandgate (a village about two miles from Hythe), I first saw the French coast. The chalk cliffs at Calais are clearly visible, as is the land, which I’m told is near Boulogne.
Folkestone lies under a hill here, as Reigate does in Surrey, only here the sea is open to your right as you come along. The corn is very early here, and very fine. All cut, even the beans; and they will be ready to cart in a day or two. Folkestone is[Pg 220] now a little place; probably a quarter part as big as it was formerly. Here is a church one hundred and twenty feet long and fifty feet wide. It is a sort of little Cathedral. The church-yard has evidently been three times as large as it is now.
Folkestone sits under a hill here, just like Reigate does in Surrey, but here the sea is open to your right as you approach. The crops are very early this year and looking great. Everything is cut, even the beans; they’ll be ready to haul in a day or two. Folkestone is[Pg 220] now a small place, probably only a quarter of the size it used to be. There’s a church that’s one hundred and twenty feet long and fifty feet wide. It’s like a little Cathedral. The churchyard has clearly been three times as large as it is now.
Before I got into Folkestone I saw no less than eighty-four men, women, and boys and girls gleaning or leasing, in a field of about ten acres. The people all along here complain most bitterly of the change of times. The truth is, that the squandered millions are gone! The nation has now to suffer for this squandering. The money served to silence some; to make others bawl; to cause the good to be oppressed; to cause the bad to be exalted; to “crush the Jacobins:” and what is the result? What is the end? The end is not yet come; but as to the result thus far, go, ask the families of those farmers who, after having for so many years threatened to shoot Jacobins, have, in instances not a few, shot themselves! Go, ask the ghosts of Pitt and of Castlereagh what has thus far been the result! Go, ask the Hampshire farmer, who, not many months since, actually blowed out his own brains with one of those very pistols which he had long carried in his Yeomanry Cavalry holsters, to be ready “to keep down the Jacobins and Radicals!” Oh, God! inscrutable are Thy ways; but Thou art just, and of Thy justice what a complete proof have we in the case of these very Martello Towers! They were erected to keep out the Jacobin French, lest they should come and assist the Jacobin English. The loyal people of this coast were fattened by the building of them. Pitt and his loyal Cinque Ports waged interminable war against Jacobins. These very towers are now used to keep these loyal Cinque Ports themselves in order. These towers are now used to lodge men, whose business it is to sally forth, not upon Jacobins, but upon smugglers! Thus, after having sucked up millions of the nation’s money, these loyal Cinque Ports are squeezed again: kept in order, kept down, by the very towers which they rejoiced to see rise to keep down the Jacobins.
Before I got to Folkestone, I saw at least eighty-four men, women, and boys and girls gathering or leasing in a field of about ten acres. The people around here complain bitterly about the change of times. The truth is, the wasted millions are gone! The nation now has to pay for this excess. The money silenced some, made others shout, oppressed the good, and elevated the bad; all to “crush the Jacobins.” And what is the result? What is the end? The end isn’t here yet, but as for the results so far, go ask the families of those farmers who, after threatening for years to shoot Jacobins, have, in many cases, ended up shooting themselves! Go ask the spirits of Pitt and Castlereagh what the result has been so far! Go ask the Hampshire farmer who, not long ago, actually blew his own brains out with one of those very pistols he had long carried in his Yeomanry Cavalry holsters, to be ready “to keep down the Jacobins and Radicals!” Oh, God! Your ways are inscrutable; but You are just, and what a complete proof of Your justice we have in the case of these very Martello Towers! They were built to keep out the Jacobin French, to prevent them from coming here to help the Jacobin English. The loyal people of this coast benefited from their construction. Pitt and his loyal Cinque Ports waged endless war against Jacobins. Now these very towers are used to keep the loyal Cinque Ports themselves in check. They are now used to house men whose job is to go after not Jacobins, but smugglers! So, after having drained millions of the nation’s money, these loyal Cinque Ports are squeezed again: kept in line, controlled, by the very towers they were happy to see built to suppress the Jacobins.
Dover,
Monday, Sept. 1st, Evening.
Dover,
Monday, Sept. 1, Evening.
I got here this evening about six o’clock, having come to-day thirty-six miles; but I must defer my remarks on the country between Folkestone and this place; a most interesting spot, and well worthy of particular attention. What place I shall date from after Dover I am by no means certain; but be it from what place it may, the continuation of my Journal shall be published in due course. If the Atlantic Ocean could not cut off the communication between me and my readers, a mere[Pg 221] strip of water, not much wider than an American river, will hardly do it. I am, in real truth, undecided, as yet, whether I shall go on to France or back to the Wen. I think I shall, when I go out of this Inn, toss the bridle upon my horse’s neck, and let him decide for me. I am sure he is more fit to decide on such a point than our Ministers are to decide on any point connected with the happiness, greatness, and honour of this kingdom.
I arrived here this evening around six o’clock, having traveled thirty-six miles today; but I need to hold off on sharing my thoughts about the area between Folkestone and this place; it’s a really interesting location and deserves more attention. I'm not really sure where I’ll be writing from after Dover; however, wherever it is, the next part of my Journal will be published in due time. If the Atlantic Ocean can’t stop me from communicating with my readers, then a narrow stretch of water, not much wider than an American river, won’t do it either. Honestly, I’m still unsure whether I should head to France or back to the Wen. I think when I leave this Inn, I’ll just throw the reins on my horse's neck and let him make the decision for me. I’m sure he’s better equipped to make such a choice than our Ministers are when it comes to the happiness, greatness, and honor of this kingdom.
RURAL RIDE FROM DOVER, THROUGH THE ISLE OF THANET, BY CANTERBURY AND FAVERSHAM, ACROSS TO MAIDSTONE, UP TO TONBRIDGE, THROUGH THE WEALD OF KENT, AND OVER THE HILLS BY WESTERHAM AND HAYS, TO THE WEN.
Dover,
Wednesday, Sept. 3, 1823 (Evening).
Dover,
Wednesday, Sept. 3, 1823 (Evening).
On Monday I was balancing in my own mind whether I should go to France or not. To-day I have decided the question in the negative, and shall set off this evening for the Isle of Thanet, that spot so famous for corn.
On Monday, I was weighing in my mind whether I should go to France or not. Today, I've made up my mind against it, and I’ll be heading off this evening to the Isle of Thanet, that place famous for its grain.
I broke off without giving an account of the country between Folkestone and Dover, which is a very interesting one in itself, and was peculiarly interesting to me on many accounts. I have often mentioned, in describing the parts of the country over which I have travelled; I have often mentioned the chalk-ridge and also the sand-ridge, which I had traced, running parallel with each other from about Farnham, in Surrey, to Sevenoaks, in Kent. The reader must remember how particular I have been to observe that, in going up from Chilworth and Albury, through Dorking, Reigate, Godstone, and so on, the two chains, or ridges, approach so near to each other, that, in many places, you actually have a chalk-bank to your right and a sand-bank to your left, at not more than forty yards from each other. In some places, these chains of hills run off from each other to a great distance, even to a distance of twenty miles. They then approach again towards each other, and so they go on. I was always desirous to ascertain whether these chains, or ridges, continued on thus to the sea. I have now found that they do. And, if you go out into the channel, at Folkestone, there you see a sand-cliff and a chalk-cliff. Folkestone stands upon the sand, in a little dell about seven hundred or eight hundred yards from the very termination of the ridge. All the way along, the chalk-ridge is[Pg 222] the most lofty, until you come to Leith Hill and Hindhead; and here, at Folkestone, the sand-ridge tapers off in a sort of flat towards the sea. The land is like what it is at Reigate, a very steep hill; a hill of full a mile high, and bending exactly in the same manner as the hill at Reigate does. The turnpike-road winds up it and goes over it in exactly the same manner as that at Reigate. The land to the south of the hill begins a poor, thin, white loam upon the chalk; soon gets to be a very fine rich loam upon the chalk; goes on till it mingles the chalky loam with the sandy loam; and thus it goes on down to the sea-beach, or to the edge of the cliff. It is a beautiful bed of earth here, resembling in extent that on the south side of Portsdown Hill rather than that of Reigate. The crops here are always good if they are good anywhere. A large part of this fine tract of land, as well as the little town of Sandgate (which is a beautiful little place upon the beach itself), and also great part of the town of Folkestone belong, they tell me, to Lord Radnor, who takes his title of Viscount from Folkestone. Upon the hill begins, and continues on for some miles, that stiff red loam, approaching to a clay, which I have several times described as forming the soil at the top of this chalk-ridge. I spoke of it in the Register of the 16th of August last, page 409, and I then said, that it was like the land on the top of this very ridge at Ashmansworth in the north of Hampshire. At Reigate you find precisely the same soil upon the top of the hill, a very red, clayey sort of loam, with big yellow flint stones in it. Everywhere, the soil is the same upon the top of the high part of this ridge. I have now found it to be the same, on the edge of the sea, that I found it on the north-east corner of Hampshire.
I stopped without explaining the area between Folkestone and Dover, which is actually quite interesting and holds special significance for me for various reasons. I’ve often mentioned, while describing the regions I’ve traveled through, the chalk ridge and the sand ridge, which run parallel from around Farnham in Surrey to Sevenoaks in Kent. Readers should recall how I've pointed out that, while going from Chilworth and Albury through Dorking, Reigate, Godstone, and others, the two ridges come so close together at times that you can actually have a chalk bank on your right and a sand bank on your left, only about forty yards apart. In some areas, these hill chains separate significantly, even by as much as twenty miles, before they converge again. I’ve always wanted to know if these ridges extend all the way to the sea. I’ve now discovered that they do. If you venture out into the channel at Folkestone, you’ll see a sand cliff and a chalk cliff. Folkestone sits on the sand in a small valley about seven or eight hundred yards from the very end of the ridge. All along, the chalk ridge is[Pg 222] the highest, until you reach Leith Hill and Hindhead; and here, at Folkestone, the sand ridge slopes off into a flat toward the sea. The land resembles what you find in Reigate, very steep, about a mile high, and curves similarly to the hill at Reigate. The turnpike road winds up and over it just like the one at Reigate. The land south of the hill starts with a poor, thin, white loam on the chalk; it quickly shifts to a rich, fine loam on the chalk; then it mixes the chalky loam with sandy loam, continuing down to the beach or the cliff edge. Here, the soil is beautiful, more akin to that on the south side of Portsdown Hill than to Reigate. The crops here are consistently good, especially if they are good anywhere. A large part of this fine land, including the lovely little town of Sandgate (which is right on the beach), as well as a significant portion of Folkestone, apparently belongs to Lord Radnor, who gets his title of Viscount from Folkestone. At the hill’s start and continuing for some miles, you find a stubborn red loam, close to clay, which I’ve described several times as forming the soil at the top of this chalk ridge. I mentioned it in the Register on August 16, page 409, noting that it resembles the land atop this same ridge at Ashmansworth in the north of Hampshire. If you visit Reigate, you’ll find the exact same soil on the hilltop: a very red, clay-like loam filled with large yellow flint stones. Across the board, the soil at the peak of this ridge is consistent, and I’ve now found it to be the same at the edge of the sea as it was in the northeast corner of Hampshire.
From the hill, you keep descending all the way to Dover, a distance of about six miles, and it is absolutely six miles of down hill. On your right, you have the lofty land which forms a series of chalk cliffs, from the top of which you look into the sea; on your left, you have ground that goes rising up from you in the same sort of way. The turnpike-road goes down the middle of a valley, each side of which, as far as you can see, may be about a mile and a half. It is six miles long, you will remember; and here, therefore, with very little interruption, very few chasms, there are eighteen square miles of corn. It is a patch such as you very seldom see, and especially of corn so good as it is here. I should think that the wheat all along here would average pretty nearly four quarters to the acre. A few oats are sown. A great deal of barley, and that a very fine crop.
From the hill, you keep going down all the way to Dover, which is about six miles, and it's definitely six miles of downhill. On your right, there are the tall chalk cliffs, from the top of which you can see the sea; on your left, the land rises up in the same way. The main road runs down the middle of a valley, which stretches about a mile and a half on each side. Remember, it's six miles long, and here, with very few interruptions and hardly any gaps, there are eighteen square miles of corn. It's a sight you rarely see, especially with corn this good. I’d say the wheat along here would average pretty close to four quarters per acre. A few oats are planted, but a lot of barley is growing, and it’s a really good crop.
The town of Dover is like other sea-port towns; but really much more clean, and with less blackguard people in it than I ever observed in any sea-port before. It is a most picturesque[Pg 223] place, to be sure. On one side of it rises, upon the top of a very steep hill, the Old Castle, with all its fortifications. On the other side of it there is another chalk-hill, the side of which is pretty nearly perpendicular, and rises up from sixty to a hundred feet higher than the tops of the houses, which stand pretty nearly close to the foot of the hill.
The town of Dover is like other seaside towns, but it’s much cleaner and has far fewer shady characters than I've seen in any other port before. It’s really a picturesque[Pg 223] place. On one side, there’s the Old Castle, sitting atop a very steep hill with all its fortifications. On the other side, there’s another chalk hill that’s almost vertical, rising up between sixty to a hundred feet higher than the rooftops of the houses that are almost right at the foot of the hill.
I got into Dover rather late. It was dusk when I was going down the street towards the quay. I happened to look up, and was quite astonished to perceive cows grazing upon a spot apparently fifty feet above the tops of the houses, and measuring horizontally not, perhaps, more than ten or twenty feet from a line which would have formed a continuation into the air. I went up to the same spot, the next day, myself; and you actually look down upon the houses, as you look out of a window upon people in the street. The valley that runs down from Folkestone is, when it gets to Dover, crossed by another valley that runs down from Canterbury, or, at least, from the Canterbury direction. It is in the gorge of this cross valley that Dover is built. The two chalk-hills jut out into the sea, and the water that comes up between them forms a harbour for this ancient, most interesting, and beautiful place. On the hill to the north stands the Castle of Dover, which is fortified in the ancient manner, except on the sea-side, where it has the steep Cliff for a fortification. On the south side of the town, the hill is, I believe, rather more lofty than that on the north side; and here is that Cliff which is described by Shakspeare in the Play of King Lear. It is fearfully steep, certainly. Very nearly perpendicular for a considerable distance. The grass grows well, to the very tip of the cliff; and you see cows and sheep grazing there with as much unconcern as if grazing in the bottom of a valley.
I arrived in Dover quite late. It was dusk as I walked down the street toward the quay. I happened to look up and was surprised to see cows grazing on a spot that seemed to be about fifty feet above the tops of the houses, and only about ten or twenty feet away from an imaginary line extending straight up into the air. The next day, I went up to that same spot myself, and you truly look down on the houses like looking out of a window at people on the street. The valley coming from Folkestone meets another valley from Canterbury, or at least from that direction, when it reaches Dover. It’s in the gorge of this intersecting valley that Dover has been built. The two chalk hills jut out into the sea, and the water between them creates a harbor for this ancient, fascinating, and beautiful place. On the hill to the north stands Dover Castle, which is fortified in the old style, except on the sea side, where it uses the steep Cliff as a natural defense. On the south side of the town, the hill is, I believe, slightly higher than the one on the north side; and this is where that Cliff referenced by Shakespeare in King Lear is located. It’s extremely steep, almost vertical for quite a distance. Grass grows right up to the edge of the cliff, and you can see cows and sheep grazing there without a care, just as if they were in the bottom of a valley.
It was not, however, these natural curiosities that took me over this hill; I went to see, with my own eyes, something of the sorts of means that had been made use of to squander away countless millions of money. Here is a hill containing, probably, a couple of square miles or more, hollowed like a honeycomb. Here are line upon line, trench upon trench, cavern upon cavern, bomb-proof upon bomb-proof; in short the very sight of the thing convinces you that either madness the most humiliating, or profligacy the most scandalous must have been at work here for years. The question that every man of sense asks, is: What reason had you to suppose that the French could ever come to this hill to attack it, while the rest of the country was so much more easy to assail? However, let any man of good plain understanding go and look at the works that have here been performed, and that are now all tumbling into ruin. Let him ask what this cavern was for; what that ditch was for; what this tank was[Pg 224] for; and why all these horrible holes and hiding-places at an expense of millions upon millions? Let this scene be brought and placed under the eyes of the people of England, and let them be told that Pitt and Dundas and Perceval had these things done to prevent the country from being conquered; with voice unanimous the nation would instantly exclaim: Let the French or let the devil take us, rather than let us resort to means of defence like these. This is, perhaps, the only set of fortifications in the world ever framed for mere hiding. There is no appearance of any intention to annoy an enemy. It is a parcel of holes made in a hill, to hide Englishmen from Frenchmen. Just as if the Frenchmen would come to this hill! Just as if they would not go (if they came at all) and land in Romney Marsh, or on Pevensey Level, or anywhere else, rather than come to this hill; rather than come to crawl up Shakspeare’s cliff. All the way along the coast, from this very hill to Portsmouth, or pretty nearly all the way, is a flat. What the devil should they come to this hill for, then? And, when you ask this question, they tell you that it is to have an army here behind the French, after they had marched into the country! And for a purpose like this; for a purpose so stupid, so senseless, so mad as this, and withal, so scandalously disgraceful, more brick and stone have been buried in this hill than would go to build a neat new cottage for every labouring man in the counties of Kent and of Sussex!
It wasn't the natural wonders that drew me over this hill; I came to see for myself the ridiculous ways that had been used to waste countless millions of money. Here’s a hill that probably covers a couple of square miles or more, hollowed out like a honeycomb. There are layers of trenches, tunnels, and bomb shelters; just looking at it convinces you that either the most humiliating madness or the most scandalous waste has been at work here for years. The question that any sensible person asks is: What made you think that the French would ever come to this hill to attack it, when the rest of the country was so much easier to invade? Yet, let any reasonable person go and see the works that have been done here, now all falling apart. Let them ask what this cavern was for; what that ditch was for; what this tank was[Pg 224] for; and why all these awful holes and hiding spots cost millions upon millions? If this scene were shown to the people of England, and they were told that Pitt, Dundas, and Perceval had these things built to prevent the country from being conquered, the entire nation would instantly cry out: Let the French or let the devil take us, rather than use defense strategies like these. This is perhaps the only set of fortifications in the world designed purely for hiding. There’s no sign of any intention to confront an enemy. It's a cluster of holes made in a hill to conceal Englishmen from the French. As if the French would actually come to this hill! As if they wouldn’t land (if they came at all) in Romney Marsh, Pevensey Level, or anywhere else instead of this hill; rather than crawl up Shakespeare’s cliff. All along the coast, from this very hill to Portsmouth, or almost all the way, there’s a flat area. What on earth would they come to this hill for, then? And when you ask this question, they say it’s to have an army here behind the French after they’ve marched into the country! And for a purpose like this; for a purpose so stupid, so senseless, so mad as this, and so scandalously disgraceful, more brick and stone have been buried in this hill than would be needed to build a nice new cottage for every laboring man in Kent and Sussex!
Dreadful is the scourge of such Ministers. However, those who supported them will now have to suffer. The money must have been squandered purposely, and for the worst ends. Fool as Pitt was; unfit as an old hack of a lawyer, like Dundas, was to judge of the means of defending the country, stupid as both these fellows were, and as their brother lawyer, Perceval, was too: unfit as these lawyers were to judge in any such a case, they must have known that this was an useless expenditure of money. They must have known that; and, therefore, their general folly, their general ignorance, is no apology for their conduct. What they wanted, was to prevent the landing, not of Frenchmen, but of French principles; that is to say, to prevent the example of the French from being alluring to the people of England. The devil a bit did they care for the Bourbons. They rejoiced at the killing of the king. They rejoiced at the atheistical decree. They rejoiced at everything calculated to alarm the timid and to excite horror in the people of England in general. They wanted to keep out of England those principles which had a natural tendency to destroy borough-mongering, and to put an end to peculation and plunder. No matter whether by the means of Martello Towers, making a great chalk-hill a honey-comb, cutting a canal thirty feet wide to stop the march[Pg 225] of the armies of the Danube and the Rhine: no matter how they squandered the money, so that it silenced some and made others bawl to answer their great purpose of preventing French example from having an influence in England. Simply their object was this: to make the French people miserable; to force back the Bourbons upon them as a means of making them miserable; to degrade France, to make the people wretched; and then to have to say to the people of England, Look there: see what they have got by their attempts to obtain liberty! This was their object. They did not want Martello Towers and honey-combed chalk-hills, and mad canals: they did not want these to keep out the French armies. The borough-mongers and the parsons cared nothing about the French armies. It was the French example that the lawyers, borough-mongers, and parsons wished to keep out. And what have they done? It is impossible to be upon this honey-combed hill, upon this enormous mass of anti-jacobin expenditure, without seeing the chalk-cliffs of Calais and the corn-fields of France. At this season, it is impossible to see those fields without knowing that the farmers are getting in their corn there as well as here; and it is impossible to think of that fact without reflecting, at the same time, on the example which the farmers of France hold out to the farmers of England. Looking down from this very anti-jacobin hill, this day, I saw the parsons’ shocks of wheat and barley, left in the field after the farmer had taken his away. Turning my head, and looking across the Channel, “There,” said I, pointing to France, “There the spirited and sensible people have ridded themselves of this burden, of which our farmers so bitterly complain.” It is impossible not to recollect here, that, in numerous petitions, sent up, too, by the loyal, complaints have been made that the English farmer has to carry on a competition against the French farmer who has no tithes to pay! Well, loyal gentlemen, why do not you petition, then, to be relieved from tithes? What do you mean else? Do you mean to call upon our big gentlemen at Whitehall for them to compel the French to pay tithes? Oh, you loyal fools! Better hold your tongues about the French not paying tithes. Better do that, at any rate; for never will they pay tithes again.
Dreadful is the burden of such Ministers. However, those who backed them will now have to face the consequences. The money must have been wasted deliberately, and for the worst reasons. Foolish as Pitt was; unfit as an old, worn-out lawyer like Dundas was to assess the means of defending the country; stupid as both of these guys were, along with their fellow lawyer, Perceval; unqualified as these lawyers were to judge in any such case, they must have known that this was a useless expenditure of money. They had to know that; therefore, their overall foolishness and ignorance are no excuse for their actions. What they wanted was to prevent the arrival, not of French soldiers, but of French ideas; in other words, to stop the example of the French from appealing to the people of England. They couldn’t care less about the Bourbons. They celebrated the killing of the king. They celebrated the anti-religious decree. They rejoiced at everything designed to scare the fearful and stir horror among the people of England in general. They sought to keep out of England those principles that naturally oppose corrupt practices and end thievery. It didn’t matter whether through Martello Towers, turning a great chalk hill into a honeycomb, or digging a thirty-foot-wide canal to block the march of armies from the Danube and the Rhine: it didn’t matter how they wasted the money, as long as it quieted some voices and made others shout to achieve their main goal of preventing French examples from influencing England. Their sole aim was this: to make the French people suffer; to force the Bourbons back on them as a way to make them miserable; to degrade France, to inflict hardship on the people; and then to turn to the people of England and say, “Look there: see what they’ve gained from their quest for freedom!” This was their aim. They didn’t want Martello Towers and honeycombed chalk hills, and crazy canals: they didn’t need those to keep out the French armies. The borough-mongers and the clergymen didn’t care at all about the French armies. It was the French example that the lawyers, borough-mongers, and clergymen wanted to keep out. And what have they achieved? It’s impossible to be on this honeycombed hill, on this huge mass of anti-Jacobin spending, without seeing the chalk cliffs of Calais and the cornfields of France. At this time of year, it’s impossible to look at those fields without realizing that the farmers there are gathering their crops just like the ones here; and it’s impossible to think about that fact without also considering the example that French farmers set for English farmers. Looking down from this very anti-Jacobin hill today, I saw the clergymen’s stacks of wheat and barley left in the field after the farmer took his away. Turning my head and glancing across the Channel, “There,” I said, pointing to France, “There, the spirited and sensible people have freed themselves from this burden that our farmers complain about so much.” It’s impossible not to remember here, that, in numerous petitions, too from the loyal, complaints have been made that the English farmer has to compete against the French farmer who has no tithes to pay! Well, loyal gentlemen, why don’t you petition to be relieved from tithes? What else do you mean? Do you want to call on our big shots at Whitehall to force the French to pay tithes? Oh, you loyal fools! Better keep quiet about the French not paying tithes. That’s your best bet; because they will never pay tithes again.
Here is a large tract of land upon these hills at Dover, which is the property of the public, having been purchased at an enormous expense. This is now let out as pasture land to people of the town. I dare say that the letting of this land is a curious affair. If there were a Member for Dover who would do what he ought to do, he would soon get before the public a list of the tenants, and of the rents paid by them. I should like very much to see such list. Butterworth, the bookseller in Fleet-street;[Pg 226] he who is a sort of metropolitan of the methodists, is one of the Members for Dover. The other is, I believe, that Wilbraham or Bootle or Bootle Wilbraham, or some such name, that is a Lancashire magistrate. So that Dover is prettily set up. However, there is nothing of this sort, that can in the present state of things, be deemed to be of any real consequence. As long as the people at Whitehall can go on paying the interest of the Debt in full, so long will there be no change worth the attention of any rational man. In the meanwhile, the French nation will be going on rising over us; and our Ministers will be cringing and crawling to every nation upon earth who is known to possess a cannon or a barrel of powder.
Here’s a large piece of land on these hills at Dover, owned by the public, which was purchased at a huge cost. It’s now rented out as pasture land to local residents. I bet the renting of this land is quite a story. If there were a representative for Dover who did their job, they would quickly present a list of the tenants and the rents they pay. I would really like to see that list. Butterworth, the bookseller on Fleet Street;[Pg 226] who is somewhat of a metropolitan figure among the Methodists, is one of the representatives for Dover. The other is, I believe, someone named Wilbraham or Bootle or Bootle Wilbraham, or a similar name, who is a magistrate from Lancashire. So Dover is doing pretty well. However, none of this seems to matter much given the current situation. As long as the people at Whitehall keep paying off the Debt in full, there won’t be any changes that any reasonable person would care about. Meanwhile, the French will continue to rise in power, while our Ministers will keep bowing and scraping to every nation known to have a cannon or a barrel of gunpowder.
This very day I have read Mr. Canning’s Speech at Liverpool, with a Yankee Consul sitting on his right hand. Not a word now about the bits of bunting and the fir frigates; but now, America is the lovely daughter, who, in a moment of excessive love, has gone off with a lover (to wit, the French) and left the tender mother to mourn! What a fop! And this is the man that talked so big and so bold. This is the clever, the profound, the blustering, too, and, above all things, “the high spirited” Mr. Canning. However, more of this, hereafter. I must get from this Dover, as fast as I can.
Today, I read Mr. Canning's speech in Liverpool, with a Yankee consul sitting next to him. There's not a word anymore about the bits of bunting and the fir frigates; now, America is portrayed as the beautiful daughter who, in a moment of overwhelming love, has run off with a lover (specifically, the French) and left her grieving mother behind! What a dandy! And this is the guy who talked so grandly and confidently. This is the clever, profound, and brash Mr. Canning, who considers himself, above all, “the high-spirited” one. But more on that later. I need to leave Dover as quickly as I can.
Sandwich,
Wednesday, 3rd Sept. Night.
Sandwich,
Wednesday, Sept. 3rd. Night.
I got to this place about half an hour after the ringing of the eight o’clock bell, or Curfew, which I heard at about two miles’ distance from the place. From the town of Dover you come up the Castle-Hill, and have a most beautiful view from the top of it. You have the sea, the chalk cliffs of Calais, the high land at Boulogne, the town of Dover just under you, the valley towards Folkestone, and the much more beautiful valley towards Canterbury; and, going on a little further, you have the Downs and the Essex or Suffolk coast in full view, with a most beautiful corn country to ride along through. The corn was chiefly cut between Dover and Walmer. The barley almost all cut and tied up in sheaf. Nothing but the beans seemed to remain standing along here. They are not quite so good as the rest of the corn; but they are by no means bad. When I came to the village of Walmer, I enquired for the Castle; that famous place, where Pitt, Dundas, Perceval, and all the whole tribe of plotters against the French Revolution had carried on their plots. After coming through the village of Walmer, you see the entrance of the Castle away to the right. It is situated pretty nearly on the water’s edge, and at the bottom of a little dell, about a furlong or so from the turnpike-road. This is now[Pg 227] the habitation of our Great Minister, Robert Bankes Jenkinson, son of Charles of that name. When I was told, by a girl who was leasing in a field by the road side, that that was Walmer Castle, I stopped short, pulled my horse round, looked steadfastly at the gateway, and could not help exclaiming: “Oh, thou who inhabitest that famous dwelling; thou, who hast always been in place, let who might be out of place! Oh, thou everlasting placeman! thou sage of ‘over-production,’ do but cast thine eyes upon this barley-field, where, if I am not greatly deceived, there are from seven to eight quarters upon the acre! Oh, thou whose Courier newspaper has just informed its readers that wheat will be seventy shillings the quarter, in the month of November: oh, thou wise man, I pray thee come forth, from thy Castle, and tell me what thou wilt do if wheat should happen to be, at the appointed time, thirty-five shillings, instead of seventy shillings, the quarter. Sage of over-production, farewell. If thou hast life, thou wilt be Minister, as long as thou canst pay the interest of the Debt in full, but not one moment longer. The moment thou ceasest to be able to squeeze from the Normans a sufficiency to count down to the Jews their full tale, that moment, thou great stern-path-of-duty man, thou wilt begin to be taught the true meaning of the words Ministerial Responsibility.”
I reached this place about half an hour after the eight o’clock bell, or Curfew, which I heard from around two miles away. From the town of Dover, you climb Castle Hill and get a stunning view from the top. You can see the sea, the white cliffs of Calais, the high land at Boulogne, the town of Dover right below you, the valley leading to Folkestone, and the even more beautiful valley toward Canterbury. If you go a bit further, you can see the Downs and the Essex or Suffolk coast with a gorgeous cornfield to ride through. The corn was mostly cut between Dover and Walmer. Most of the barley was cut and tied into sheaves. Only the beans seemed to still be standing around here. They’re not as good as the rest of the corn, but they’re not bad either. When I reached the village of Walmer, I asked about the Castle; that famous place where Pitt, Dundas, Perceval, and all the other schemers against the French Revolution plotted. After passing through Walmer village, you can see the entrance to the Castle off to the right. It’s located almost right by the water, at the bottom of a little valley, about a furlong or so from the main road. This is now[Pg 227] the home of our Great Minister, Robert Bankes Jenkinson, son of Charles of that name. When a girl working in a field by the roadside told me that was Walmer Castle, I stopped, turned my horse around, stared at the gateway, and couldn’t help exclaiming: “Oh, you who inhabit that famous dwelling; you, who have always been in place, no matter who is out of place! Oh, you eternal insider! You sage of ‘over-production,’ please look at this barley-field, where, if I’m not mistaken, there are seven to eight quarters per acre! Oh, you whose Courier newspaper just informed its readers that wheat will be seventy shillings a quarter in November: oh, you wise man, I ask you to come out of your Castle and tell me what you will do if wheat turns out to be thirty-five shillings instead of seventy shillings a quarter as expected. Sage of over-production, goodbye. As long as you can pay the interest on the Debt in full, you’ll remain Minister, but not for a moment longer. The moment you can’t squeeze enough from the Normans to pay the Jews their due, that moment, you, great man of stern principles, will learn the true meaning of the words Ministerial Responsibility.”
Deal is a most villanous place. It is full of filthy-looking people. Great desolation of abomination has been going on here; tremendous barracks, partly pulled down and partly tumbling down, and partly occupied by soldiers. Everything seems upon the perish. I was glad to hurry along through it, and to leave its inns and public-houses to be occupied by the tarred, and trowsered, and blue-and-buff crew whose very vicinage I always detest. From Deal you come along to Upper Deal, which, it seems, was the original village; thence upon a beautiful road to Sandwich, which is a rotten Borough. Rottenness, putridity is excellent for land, but bad for Boroughs. This place, which is as villanous a hole as one would wish to see, is surrounded by some of the finest land in the world. Along on one side of it, lies a marsh. On the other sides of it is land which they tell me bears seven quarters of wheat to an acre. It is certainly very fine; for I saw large pieces of radish-seed on the road side; this seed is grown for the seedsmen in London; and it will grow on none but rich land. All the corn is carried here except some beans and some barley.
Deal is a really terrible place. It’s full of people who look dirty. There’s been a lot of awful stuff happening here; huge barracks that are partly demolished and partly falling apart, and some of them are occupied by soldiers. Everything seems like it’s about to fall apart. I was glad to hurry through it and leave its inns and pubs to the rough crowd in tattered clothes and blue-and-yellow uniforms that I can’t stand. From Deal, you move on to Upper Deal, which appears to be the original village; then you take a beautiful road to Sandwich, which is a rotten borough. Decay and rot can be great for land, but terrible for boroughs. This place, which is as disreputable as you can get, is surrounded by some of the best land in the world. On one side, there’s a marsh. On the other sides, there’s land that they say yields seven quarters of wheat per acre. It’s definitely impressive; I saw big patches of radish seeds on the roadside; this seed is grown for the seed merchants in London, and it only grows on fertile land. All the grain is brought here except for some beans and barley.
Canterbury,
Thursday Afternoon, 4th Sept.
Canterbury,
Thursday Afternoon, Sept 4.
In quitting Sandwich, you immediately cross a river up[Pg 228] which vessels bring coals from the sea. This marsh is about a couple of miles wide. It begins at the sea-beach, opposite the Downs, to my right hand, coming from Sandwich, and it wheels round to my left and ends at the sea-beach, opposite Margate roads. This marsh was formerly covered with the sea, very likely; and hence the land within this sort of semi-circle, the name of which is Thanet, was called an Isle. It is, in fact, an island now, for the same reason that Portsea is an island, and that New York is an island; for there certainly is the water in this river that goes round and connects one part of the sea with the other. I had to cross this river, and to cross the marsh, before I got into the famous Isle of Thanet, which it was my intention to cross. Soon after crossing the river, I passed by a place for making salt, and could not help recollecting that there are no excisemen in these salt-making places in France, that, before the Revolution, the French were most cruelly oppressed by the duties on salt, that they had to endure, on that account, the most horrid tyranny that ever was known, except, perhaps, that practised in an Exchequer that shall here be nameless; that thousands and thousands of men and women were every year sent to the galleys for what was called smuggling salt; that the fathers and even the mothers were imprisoned or whipped if the children were detected in smuggling salt: I could not help reflecting, with delight, as I looked at these salt-pans in the Isle of Thanet; I could not help reflecting, that in spite of Pitt, Dundas, Perceval, and the rest of the crew, in spite of the caverns of Dover and the Martello Towers in Romney Marsh: in spite of all the spies and all the bayonets, and the six hundred millions of Debt and the hundred and fifty millions of dead-weight, and the two hundred millions of poor-rates that are now squeezing the borough-mongers, squeezing the farmers, puzzling the fellows at Whitehall and making Mark-lane a scene of greater interest than the Chamber of the Privy Council; with delight as I jogged along under the first beams of the sun, I reflected, that, in spite of all the malignant measures that had brought so much misery upon England, the gallant French people had ridded themselves of the tyranny which sent them to the galleys for endeavouring to use without tax the salt which God sent upon their shores. Can any man tell why we should still be paying five, or six, or seven shillings a bushel for salt, instead of one? We did pay fifteen shillings a bushel, tax. And why is two shillings a bushel kept on? Because, if they were taken off, the salt-tax-gathering crew must be discharged! This tax of two shillings a bushel, causes the consumer to pay five, at the least, more than he would if there were no tax at all! When, great God! when shall[Pg 229] we be allowed to enjoy God’s gifts, in freedom, as the people of France enjoy them?
In leaving Sandwich, you immediately cross a river up[Pg 228] which boats bring coal from the sea. This marsh is about a couple of miles wide. It starts at the beach, opposite the Downs, to my right as I come from Sandwich, and it curves around to my left, ending at the beach across from Margate roads. This marsh was likely once covered by the sea, and that's why the land within this semi-circle, called Thanet, was referred to as an Isle. It is actually an island now, for the same reason that Portsea is an island and New York is an island; there is water in this river that goes around, connecting one part of the sea to the other. I had to cross this river and the marsh before I reached the famous Isle of Thanet, which I intended to cross. Shortly after crossing the river, I passed a salt-making place and couldn't help but remember that there are no customs officials at these salt-making places in France. Before the Revolution, the French suffered terribly from salt duties and endured one of the most horrific tyrannies ever known, except perhaps for one nameless Exchequer; thousands of men and women were sent to the galleys every year for what was termed smuggling salt; fathers and even mothers were imprisoned or whipped if their children were caught smuggling salt. I couldn't help but feel delighted as I looked at the salt pans in the Isle of Thanet; despite Pitt, Dundas, Perceval, and the rest of them, despite the caverns of Dover and the Martello Towers in Romney Marsh, despite all the spies, bayonets, the six hundred million in debt, the hundred and fifty million in dead-weight, and the two hundred million in poor rates squeezing borough-mongers and farmers, puzzling the folks at Whitehall, and making Mark Lane more interesting than the Privy Council; I felt delighted as I traveled along under the first rays of sunlight, acknowledging that despite all the harmful policies that had brought so much suffering to England, the brave French people had freed themselves from the tyranny that sent them to the galleys for trying to use the salt that God provided on their shores without a tax. Can anyone explain why we still pay five, six, or seven shillings a bushel for salt when we could be paying just one? We used to pay fifteen shillings a bushel in tax. And why is a two-shilling per bushel charge still kept? Because if it were removed, the salt-tax collectors would have to be let go! This two-shilling tax forces consumers to pay at least five shillings more than they would if there were no tax at all! When, oh great God! when will[Pg 229] we be allowed to freely enjoy God’s gifts like the people of France do?
On the marsh I found the same sort of sheep as on Romney Marsh; but the cattle here are chiefly Welsh; black, and called runts. They are nice hardy cattle; and, I am told, that this is the description of cattle that they fat all the way up on this north side of Kent.——When I got upon the corn land in the Isle of Thanet, I got into a garden indeed. There is hardly any fallow; comparatively few turnips. It is a country of corn. Most of the harvest is in; but there are some fields of wheat and of barley not yet housed. A great many pieces of lucerne, and all of them very fine. I left Ramsgate to my right about three miles, and went right across the island to Margate; but that place is so thickly settled with stock-jobbing cuckolds, at this time of the year, that, having no fancy to get their horns stuck into me, I turned away to my left when I got within about half a mile of the town. I got to a little hamlet, where I breakfasted; but could get no corn for my horse, and no bacon for myself! All was corn around me. Barns, I should think, two hundred feet long; ricks of enormous size and most numerous; crops of wheat, five quarters to an acre, on the average; and a public-house without either bacon or corn! The labourers’ houses, all along through this island, beggarly in the extreme. The people dirty, poor-looking; ragged, but particularly dirty. The men and boys with dirty faces, and dirty smock-frocks, and dirty shirts; and, good God! what a difference between the wife of a labouring man here, and the wife of a labouring man in the forests and woodlands of Hampshire and Sussex! Invariably have I observed, that the richer the soil, and the more destitute of woods; that is to say, the more purely a corn country, the more miserable the labourers. The cause is this, the great, the big bull frog grasps all. In this beautiful island every inch of land is appropriated by the rich. No hedges, no ditches, no commons, no grassy lanes: a country divided into great farms; a few trees surround the great farm-house. All the rest is bare of trees; and the wretched labourer has not a stick of wood, and has no place for a pig or cow to graze, or even to lie down upon. The rabbit countries are the countries for labouring men. There the ground is not so valuable. There it is not so easily appropriated by the few. Here, in this island, the work is almost all done by the horses. The horses plough the ground; they sow the ground; they hoe the ground; they carry the corn home; they thresh it out; and they carry it to market: nay, in this island, they rake the ground; they rake up the straggling straws and ears; so that they do the whole, except the reaping and the mowing.[Pg 230] It is impossible to have an idea of anything more miserable than the state of the labourers in this part of the country.
On the marsh, I found the same type of sheep as on Romney Marsh; but the cattle here are mostly Welsh, black, and called runts. They're tough and hardy, and I hear this is the kind of cattle they fatten all along this northern side of Kent.——When I got to the farmland in the Isle of Thanet, it was like stepping into a garden. There's hardly any fallow land and only a few turnips. It's all about corn here. Most of the harvest is in, but there are still some fields of wheat and barley that haven’t been collected yet. There are a lot of lucerne fields, and they're all really nice. I left Ramsgate to my right about three miles and crossed the island to Margate; however, that place is so crowded with stock-jobbing fools this time of year that, not wanting to get caught up with them, I turned left when I was about half a mile from the town. I reached a little hamlet where I had breakfast but couldn’t find any corn for my horse or bacon for myself! All around me was corn. Barns that I’d guess are two hundred feet long; huge stacks of crops; wheat yielding five quarters an acre on average; and a pub that had neither bacon nor corn! The laborers’ houses all over this island are extremely shabby. The people look dirty and poor; ragged, but especially dirty. The men and boys have dirty faces, and dirty smocks, and dirty shirts; and, good grief! what a difference between a laborer’s wife here and one in the forests and woodlands of Hampshire and Sussex! I've consistently noticed that the richer the soil and the fewer the woods—essentially, the more it’s a corn country—the more miserable the laborers are. The reason is that the big bullfrog takes it all. In this beautiful island, every inch of land is taken by the wealthy. There are no hedges, no ditches, no commons, no grassy lanes: the land is divided into large farms; just a few trees surround the big farmhouse. The rest is bare of trees, and the poor laborer has no wood for himself and no space for a pig or cow to graze or even to lie down. Rabbit countries are better for working men. There, the land isn’t as valuable. It’s not so easily claimed by the few. Here, on this island, most of the work is done by horses. The horses plow the land; they sow it; they hoe it; they carry the corn home; they thresh it; and they take it to market: in fact, on this island, they rake the ground too; they gather the stray straws and ears, so they do it all except for the reaping and mowing.[Pg 230] It’s hard to imagine a more miserable state for laborers than what I see in this part of the country.
After coming by Margate, I passed a village called Monckton, and another called Sarr. At Sarr there is a bridge, over which you come out of the island, as you go into it over the bridge at Sandwich. At Monckton they had seventeen men working on the roads, though the harvest was not quite in, and though, of course, it had all to be threshed out; but, at Monckton, they had four threshing machines; and they have three threshing machines at Sarr, though there, also, they have several men upon the roads! This is a shocking state of things; and, in spite of everything that the Jenkinsons and the Scots can do, this state of things must be changed.
After passing through Margate, I went by a village called Monckton, and another one named Sarr. At Sarr, there's a bridge that you cross to leave the island, just like you enter it over the bridge at Sandwich. In Monckton, they had seventeen men working on the roads, even though the harvest wasn't fully in and everything still needed to be threshed; but in Monckton, they had four threshing machines. Sarr also had three threshing machines, though they had several men working on the roads too! This is an unacceptable situation; and no matter what the Jenkinsons and the Scots do, this situation needs to change.
At Sarr, or a little way further back, I saw a man who had just begun to reap a field of canary seed. The plants were too far advanced to be cut in order to be bleached for the making of plat; but I got the reaper to select me a few green stalks that grew near a bush that stood on the outside of the piece. These I have brought on with me, in order to give them a trial. At Sarr I began to cross the marsh, and had, after this, to come through the village of Up-street, and another village called Steady, before I got to Canterbury. At Up-street I was struck with the words written upon a board which was fastened upon a pole, which pole was standing in a garden near a neat little box of a house. The words were these. “Paradise Place. Spring guns and steel traps are set here.” A pretty idea it must give us of Paradise to know that spring guns and steel traps are set in it! This is doubtless some stock-jobber’s place; for, in the first place, the name is likely to have been selected by one of that crew; and, in the next place, whenever any of them go to the country, they look upon it that they are to begin a sort of warfare against everything around them. They invariably look upon every labourer as a thief.
At Sarr, or a bit further back, I saw a man who had just started to harvest a field of canary seed. The plants were too far along to be cut for bleaching to make plat, but I had the reaper pick out a few green stalks growing near a bush on the edge of the field. I’ve brought them with me to try out. At Sarr, I began to cross the marsh and then had to pass through the village of Up-street and another village called Steady before reaching Canterbury. At Up-street, I was struck by the words written on a board attached to a pole in a garden near a neat little house. The words read: “Paradise Place. Spring guns and steel traps are set here.” It gives a lovely idea of Paradise, doesn’t it, knowing that spring guns and steel traps are set there! This is probably a spot owned by some stockbroker; after all, the name seems like something one of them would choose. Plus, whenever any of them visit the countryside, they treat it like they’re starting some kind of war against everything around them. They always see every laborer as a thief.
As you approach Canterbury, from the Isle of Thanet, you have another instance of the squanderings of the lawyer Ministers. Nothing equals the ditches, the caverns, the holes, the tanks, and hiding-places of the hill at Dover; but, considerable as the City of Canterbury is, that city within its gates stands upon less ground than those horrible erections, the barracks of Pitt, Dundas, and Perceval. They are perfectly enormous; but thanks be unto God, they begin to crumble down. They have a sickly hue: all is lassitude about them: endless are their lawns, their gravel walks, and their ornaments; but their lawns are unshaven, their gravel walks grassy, and their ornaments putting on the garments of ugliness. You see the grass growing opposite the door-ways. A hole in the window[Pg 231] strikes you here and there. Lamp-posts there are, but no lamps. Here are horse-barracks, foot-barracks, artillery-barracks, engineer-barracks: a whole country of barracks; but, only here and there a soldier. The thing is actually perishing. It is typical of the state of the great Thing of things. It gave me inexpressible pleasure to perceive the gloom that seemed to hang over these barracks, which once swarmed with soldiers and their blithe companions, as a hive swarms with bees. These barracks now look like the environs of a hive in winter. Westminster Abbey Church is not the place for the monument of Pitt; the statue of the great snorting bawler ought to be stuck up here, just in the midst of this hundred or two of acres covered with barracks. These barracks, too, were erected in order to compel the French to return to the payment of tithes; in order to bring their necks again under the yoke of the lords and the clergy. That has not been accomplished. The French, as Mr. Hoggart assures us, have neither tithes, taxes, nor rates; and the people of Canterbury know that they have a hop-duty to pay, while Mr. Hoggart, of Broad-street, tells them that he has farms to let, in France, where there are hop-gardens and where there is no hop-duty. They have lately had races at Canterbury; and the Mayor and Aldermen, in order to get the Prince Leopold to attend them, presented him with the Freedom of the City; but it rained all the time and he did not come! The Mayor and Aldermen do not understand things half so well as this German Gentleman, who has managed his matters as well, I think, as any one that I ever heard of.
As you approach Canterbury from the Isle of Thanet, you notice another example of the wastefulness of the lawyer Ministers. Nothing compares to the ditches, caverns, holes, tanks, and hiding spots of the hill at Dover; but despite Canterbury being a significant city, it occupies less space than those dreadful structures, the barracks of Pitt, Dundas, and Perceval. They are absolutely massive; but thankfully, they are starting to fall apart. They have a sickly appearance: everything about them feels lethargic; their lawns, gravel paths, and decorations are endless, yet their lawns are unkempt, their gravel paths are overgrown with grass, and their decorations are becoming ugly. You can see grass growing in front of the doorways. There are holes in the windows here and there. There are lampposts, but no lamps. You find horse barracks, foot barracks, artillery barracks, and engineer barracks: a whole area filled with barracks, but only an occasional soldier is seen. The place is genuinely falling into ruin. It represents the decline of the larger situation. I felt an indescribable pleasure in noticing the gloom that seemed to hang over these barracks, which once were bustling with soldiers and their cheerful companions, much like a beehive swarming with bees. Now, these barracks resemble a hive's surroundings in winter. Westminster Abbey is not the right place for Pitt's monument; his statue should be placed right here, right in the middle of this hundred or so acres of barracks. These barracks were built to force the French to start paying tithes again; to bring them back under the rule of the lords and clergy. That hasn't happened. The French, as Mr. Hoggart tells us, have no tithes, taxes, or rates; and the people of Canterbury know they have a hop-duty to pay, while Mr. Hoggart from Broad-street informs them that he has farms for rent in France, where there are hop gardens and no hop-duty. They recently held races in Canterbury; and in an effort to get Prince Leopold to attend, the Mayor and Aldermen gave him the Freedom of the City; but it rained the entire time, and he didn’t show up! The Mayor and Aldermen don't grasp things nearly as well as this German gentleman, who seems to have managed his affairs better than anyone I’ve ever heard of.
This fine old town, or, rather, city, is remarkable for cleanliness and niceness, notwithstanding it has a Cathedral in it. The country round it is very rich, and this year, while the hops are so bad in most other parts, they are not so very bad just about Canterbury.
This lovely old town, or rather, city, is known for its cleanliness and charm, even with a Cathedral in it. The surrounding countryside is very fertile, and this year, while the hops are poor in most other areas, they’re not that bad around Canterbury.
Elverton Farm, near Faversham,
Friday Morning, Sept. 5.
Elverton Farm, near Faversham,
Friday Morning, Sept. 5.
In going through Canterbury, yesterday, I gave a boy six-pence to hold my horse, while I went into the Cathedral, just to thank St. Swithin for the trick that he had played my friends, the Quakers. Led along by the wet weather till after the harvest had actually begun, and then to find the weather turn fine, all of a sudden! This must have soused them pretty decently; and I hear of one, who, at Canterbury, has made a bargain by which he will certainly lose two thousand pounds. The land where I am now is equal to that of the Isle of Thanet. The harvest is nearly over, and all the crops have been prodigiously fine. In coming from Canterbury, you come to the[Pg 232] top of a hill, called Baughton Hill, at four miles from Canterbury on the London road; and you there look down into one of the finest flats in England. A piece of marsh comes up nearly to Faversham; and, at the edge of that marsh lies the farm where I now am. The land here is a deep loam upon chalk; and this is also the nature of the land in the Isle of Thanet and all the way from that to Dover. The orchards grow well upon this soil. The trees grow finely, the fruit is large and of fine flavour.
As I was passing through Canterbury yesterday, I gave a kid sixpence to hold my horse while I went into the Cathedral to thank St. Swithin for the trick he played on my friends, the Quakers. The rainy weather dragged on until after the harvest had actually started, and then the weather suddenly turned nice! That must have really soaked them good; I heard about one person in Canterbury who struck a deal that is definitely going to cost him two thousand pounds. The land where I am now is just as good as that of the Isle of Thanet. The harvest is nearly finished, and all the crops have turned out outstanding. On your way back from Canterbury, you reach the top of a hill called Baughton Hill, four miles from Canterbury on the London road, where you can look down into one of the finest flatlands in England. A bit of marsh stretches almost to Faversham, and at the edge of that marsh is the farm where I currently am. The land here has rich loam over chalk, which is also the kind of land the Isle of Thanet has and all the way to Dover. The orchards thrive in this soil. The trees grow beautifully, and the fruit is large and delicious.
In 1821 I gave Mr. William Waller, who lives here, some American apple-cuttings; and he has now some as fine Newtown Pippins as one would wish to see. They are very large of their sort; very free in their growth; and they promise to be very fine apples of the kind. Mr. Waller had cuttings from me off several sorts, in 1822. These were cut down last year; they have, of course, made shoots this summer; and great numbers of these shoots have fruit-spurs, which will have blossom, if not fruit, next year. This very rarely happens, I believe; and the state of Mr. Waller’s trees clearly proves to me that the introduction of these American trees would be a great improvement.
In 1821, I gave Mr. William Waller, who lives here, some American apple cuttings, and he now has some of the finest Newtown Pippins you could wish for. They're quite large for their type, grow well, and seem likely to be excellent apples. In 1822, Mr. Waller took cuttings from me from several varieties. Those were pruned last year; they've naturally grown new shoots this summer, and many of these shoots have fruit-spurs that should blossom, if not produce fruit, next year. I believe this rarely happens, and the condition of Mr. Waller’s trees clearly shows me that bringing in these American trees would be a significant improvement.
My American apples, when I left Kensington, promised to be very fine; and the apples, which I have frequently mentioned as being upon cuttings imported last Spring, promised to come to perfection; a thing which, I believe, we have not an instance of before.
My American apples, when I left Kensington, looked like they would be really great; and the apples I've often mentioned that were on cuttings imported last spring seemed like they would turn out well; something I don't think we've seen happen before.
Merryworth,
Friday Evening, 5th Sept.
Merryworth, Friday Evening, Sept 5.
A friend at Tenterden told me that, if I had a mind to know Kent, I must go through Romney Marsh to Dover, from Dover to Sandwich, from Sandwich to Margate, from Margate to Canterbury, from Canterbury to Faversham, from Faversham to Maidstone, and from Maidstone to Tonbridge. I found from Mr. Waller, this morning, that the regular turnpike route, from his house to Maidstone, was through Sittingbourne. I had been along that road several times; and besides, to be covered with dust was what I could not think of, when I had it in my power to get to Maidstone without it. I took the road across the country, quitting the London road, or rather, crossing it, in the dell, between Ospringe and Green-street. I instantly began to go up hill, slowly, indeed; but up hill. I came through the villages of Newnham, Doddington, Ringlestone, and to that of Hollingbourne. I had come up hill for thirteen miles, from Mr. Waller’s house. At last, I got to the top of this hill, and went along, for some distance, upon level ground. I found I was got upon just the same sort of land as that on the hill at[Pg 233] Folkestone, at Reigate, at Ropley, and at Ashmansworth. The red clayey loam, mixed up with great yellow flint stones. I found fine meadows here, just such as are at Ashmansworth (that is to say, on the north Hampshire hills.) This sort of ground is characterized by an astonishing depth that they have to go for the water. At Ashmansworth, they go to a depth of more than three hundred feet. As I was riding along upon the top of this hill in Kent, I saw the same beautiful sort of meadows that there are at Ashmansworth; I saw the corn backward; I was just thinking to go up to some house, to ask how far they had to go for water, when I saw a large well-bucket, and all the chains and wheels belonging to such a concern; but here was also the tackle for a horse to work in drawing up the water! I asked about the depth of the well; and the information I received must have been incorrect; because I was told it was three hundred yards. I asked this of a public-house keeper farther on, not seeing anybody where the farm-house was. I make no doubt that the depth is, as near as possible, that of Ashmansworth. Upon the top of this hill, I saw the finest field of beans that I have seen this year, and, by very far, indeed, the finest piece of hops. A beautiful piece of hops, surrounded by beautiful plantations of young ash, producing poles for hop-gardens. My road here pointed towards the west. It soon wheeled round towards the south; and, all of a sudden, I found myself upon the edge of a hill, as lofty and as steep as that at Folkestone, at Reigate, or at Ashmansworth. It was the same famous chalk-ridge that I was crossing again. When I got to the edge of the hill, and before I got off my horse to lead him down this more than mile of hill, I sat and surveyed the prospect before me, and to the right and to the left. This is what the people of Kent call the Garden of Eden. It is a district of meadows, corn-fields, hop-gardens, and orchards of apples, pears, cherries and filberts, with very little if any land which cannot, with propriety, be called good. There are plantations of Chestnut and of Ash frequently occurring; and as these are cut when long enough to make poles for hops, they are at all times objects of great beauty.
A friend in Tenterden told me that if I wanted to really know Kent, I should travel from Romney Marsh to Dover, then from Dover to Sandwich, from Sandwich to Margate, from Margate to Canterbury, from Canterbury to Faversham, from Faversham to Maidstone, and finally from Maidstone to Tonbridge. This morning, Mr. Waller informed me that the regular turnpike route from his house to Maidstone was through Sittingbourne. I had traveled that road several times before, and I couldn’t bear the thought of getting covered in dust when I could get to Maidstone without it. So, I chose to take the cross-country route, leaving the London road, or rather, crossing it, in the valley between Ospringe and Green-street. I immediately began to climb uphill, slowly but surely. I went through the villages of Newnham, Doddington, Ringlestone, and arrived at Hollingbourne. I had been climbing for thirteen miles since leaving Mr. Waller’s house. Eventually, I reached the top of the hill and walked along for a bit on flat land. I found myself on the same type of land as at Folkestone, Reigate, Ropley, and Ashmansworth, with red clayey loam mixed with large yellow flint stones. There were lovely meadows here, just like those at Ashmansworth (which are on the north Hampshire hills). This kind of land is known for requiring a surprising depth to reach water. At Ashmansworth, they dig more than three hundred feet deep. As I rode along the top of this hill in Kent, I noticed the same beautiful meadows as in Ashmansworth; there was corn growing behind me, and I was about to go over to a house to ask how deep they had to go for water when I spotted a large well-bucket with all the chains and wheels that come with it; but there was also equipment for a horse to help pull up the water! I inquired about the well's depth, and the information I got must have been wrong because I was told it was three hundred yards deep. I asked a pub owner further along since I didn’t see anyone at the farmhouse. I’m sure the depth is as close to Ashmansworth as possible. At the top of this hill, I saw the best field of beans I’ve seen this year and, by far, the best piece of hops. A gorgeous patch of hops surrounded by beautiful young ash trees, which are grown for hop poles. My path here led west, then soon turned south, and suddenly, I found myself on the edge of a hill just as high and steep as those at Folkestone, Reigate, or Ashmansworth. It was the same famous chalk ridge I was crossing again. When I reached the edge of the hill, before getting off my horse to lead him down this steep mile-long descent, I stopped to take in the view in front of me and to the right and left. This is what the people of Kent call the *Garden of Eden*. It’s an area full of meadows, cornfields, hop gardens, and orchards of apples, pears, cherries, and hazelnuts, with very little land that can’t be considered good. There are frequent plantations of chestnut and ash, and since they’re cut when they’re tall enough to make hop poles, they are always beautiful to see.
At the foot of the hill of which I have been speaking, is the village of Hollingbourne; thence you come on to Maidstone. From Maidstone to this place (Merryworth) is about seven miles, and these are the finest seven miles that I have ever seen in England or anywhere else. The Medway is to your left, with its meadows about a mile wide. You cross the Medway, in coming out of Maidstone, and it goes and finds its way down to Rochester, through a break in the chalk-ridge. From Maidstone to Merryworth I should think that there were hop-gardens[Pg 234] on one half of the way on both sides of the road. Then looking across the Medway, you see hop-gardens and orchards two miles deep, on the side of a gently rising ground: and this continues with you all the way from Maidstone to Merryworth. The orchards form a great feature of the country; and the plantations of Ashes and of Chestnuts that I mentioned before, add greatly to the beauty. These gardens of hops are kept very clean, in general, though some of them have been neglected this year owing to the bad appearance of the crop. The culture is sometimes mixed: that is to say, apple-trees or cherry-trees or filbert-trees and hops, in the same ground. This is a good way, they say, of raising an orchard. I do not believe it; and I think that nothing is gained by any of these mixtures. They plant apple-trees or cherry-trees in rows here; they then plant a filbert-tree close to each of these large fruit-trees; and then they cultivate the middle of the ground by planting potatoes. This is being too greedy. It is impossible that they can gain by this. What they gain one way they lose the other way; and I verily believe, that the most profitable way would be, never to mix things at all. In coming from Maidstone I passed through a village called Teston, where Lord Basham has a seat.
At the base of the hill I've been talking about is the village of Hollingbourne; from there, you head to Maidstone. It's about seven miles from Maidstone to Merryworth, and those are the most beautiful seven miles I've ever seen in England or anywhere else. The Medway River is on your left, with meadows around a mile wide. You cross the Medway when you leave Maidstone, and it flows down to Rochester through a gap in the chalk ridge. I would guess that hop gardens line about half of the way from Maidstone to Merryworth on both sides of the road. Looking across the Medway, you see hop gardens and orchards stretching two miles back along gently rising land: this view stays with you all the way from Maidstone to Merryworth. The orchards are a significant feature of the landscape, and the ash and chestnut tree plantations I mentioned earlier greatly enhance the beauty. These hop gardens are generally well-kept, although some have been neglected this year because the crop looks poor. The farming methods are sometimes mixed: they plant apple trees or cherry trees or filbert trees alongside hops in the same area. They say this is a good way to grow an orchard. I don’t believe that, and I think mixing these plants doesn’t benefit anyone. Here, they plant apple or cherry trees in rows, then put a filbert tree close to each of those large fruit trees, and finally, they cultivate the middle by planting potatoes. That seems overly ambitious. It's impossible for them to really gain from that approach. What they gain in one way, they lose in another; and I genuinely believe the most profitable method would be to avoid mixing altogether. On my way from Maidstone, I passed through a village called Teston, where Lord Basham has a residence.
Tonbridge,
Saturday morning, 6th Sept.
Tonbridge, Saturday morning, Sept 6.
I came off from Merryworth a little before five o’clock, passed the seat of Lord Torrington, the friend of Mr. Barretto. This Mr. Barretto ought not to be forgotten so soon. In 1820 he sued for articles of the peace against Lord Torrington, for having menaced him, in consequence of his having pressed his Lordship about some money. It seems that Lord Torrington had known him in the East Indies; that they came home together, or soon after one another; that his Lordship invited Mr. Barretto to his best parties in India; that he got him introduced at Court in England by Sidmouth; that he got him made a Fellow of the Royal Society; and that he tried to get him introduced into Parliament. His Lordship, when Barretto rudely pressed him for his money, reminded him of all this, and of the many difficulties that he had had to overcome with regard to his colour and so forth. Nevertheless, the dingy skinned Court visitant pressed in such a way that Lord Torrington was obliged to be pretty smart with him, whereupon the other sued for articles of the peace against his Lordship; but these were not granted by the Court. This Barretto issued a hand-bill at the last election as a candidate for St. Albans. I am truly sorry that he was not elected. Lord Camelford threatened to put in his[Pg 235] black fellow; but he was a sad swaggering fellow; and had, at last, too much of the borough-monger in him to do a thing so meritorious. Lord Torrington’s is but an indifferent looking place.
I left Merryworth just before five o’clock and passed by Lord Torrington's estate, who is friends with Mr. Barretto. We shouldn't forget Mr. Barretto so quickly. In 1820, he filed for a peace bond against Lord Torrington for threatening him after he pressured his Lordship about some money. It turns out Lord Torrington had known him in the East Indies; they returned home together, or soon after each other; his Lordship invited Mr. Barretto to his best parties in India; he helped him get introduced at Court in England by Sidmouth; he got him made a Fellow of the Royal Society; and he tried to get him into Parliament. When Barretto rudely pressed him for the money, Lord Torrington reminded him of all this and of the many struggles he had faced due to his color, among other things. Nevertheless, the dark-skinned Court visitor pressed so hard that Lord Torrington had to be pretty sharp with him, leading Barretto to sue for the peace bond against his Lordship; however, the Court did not grant it. Barretto even put out a handbill during the last election as a candidate for St. Albans. I genuinely regret that he wasn't elected. Lord Camelford threatened to back his[Pg 235]
I here began to see Southdown sheep again, which I had not seen since the time I left Tenterden. All along here the villages are at not more than two miles’ distance from each other. They have all large churches, and scarcely anybody to go to them. At a village called Hadlow, there is a house belonging to a Mr. May, the most singular looking thing I ever saw. An immense house stuck all over with a parcel of chimneys, or things like chimneys; little brick columns, with a sort of caps on them, looking like carnation sticks, with caps at the top to catch the earwigs. The building is all of brick, and has the oddest appearance of anything I ever saw. This Tonbridge is but a common country town, though very clean, and the people looking very well. The climate must be pretty warm here; for in entering the town, I saw a large Althea Frutex in bloom, a thing rare enough, any year, and particularly a year like this.
I started seeing Southdown sheep again, which I hadn't seen since I left Tenterden. The villages here are no more than two miles apart. They all have large churches, but hardly anyone goes to them. In a village called Hadlow, there's a house owned by Mr. May, which is the strangest thing I've ever seen. It's a huge house covered in a bunch of chimneys, or things that look like chimneys; little brick columns with caps on them, resembling flower sticks with tops to catch earwigs. The building is entirely made of brick and has the oddest look of anything I've ever seen. Tonbridge is just an ordinary country town, although it is very clean, and the people look quite healthy. The climate here must be pretty warm; when I entered the town, I saw a big Althea Frutex in bloom, which is pretty rare any year, especially in a year like this.
Westerham,
Saturday, Noon, 6th Sept.
Westerham, Saturday, 12 PM, Sept 6.
Instead of going on to the Wen along the turnpike road through Sevenoaks, I turned to my left when I got about a mile out of Tonbridge, in order to come along that tract of country called the Weald of Kent; that is to say, the solid clays, which have no bottom, which are unmixed with chalk, sand, stone, or anything else; the country of dirty roads and of oak trees. I stopped at Tonbridge only a few minutes; but in the Weald I stopped to breakfast at a place called Leigh. From Leigh I came to Chittingstone causeway, leaving Tonbridge Wells six miles over the hills to my left. From Chittingstone I came to Bough-beach, thence to Four Elms, and thence to this little market-town of Westerham, which is just upon the border of Kent. Indeed, Kent, Surrey, and Sussex form a joining very near to this town. Westerham, exactly like Reigate and Godstone, and Sevenoaks, and Dorking, and Folkestone, lies between the sand-ridge and the chalk-ridge. The valley is here a little wider than at Reigate, and that is all the difference there is between the places. As soon as you get over the sand hill to the south of Reigate, you get into the Weald of Surrey; and here, as soon as you get over the sand hill to the south of Westerham, you get into the Weald of Kent.
Instead of continuing to the Wen along the highway through Sevenoaks, I turned left about a mile out of Tonbridge to travel through the area known as the Weald of Kent. This means the dense clays, which have no end, that aren't mixed with chalk, sand, stone, or anything else—the land of muddy roads and oak trees. I only stopped in Tonbridge for a few minutes, but in the Weald, I stopped for breakfast in a place called Leigh. From Leigh, I headed to Chittingstone causeway, leaving Tonbridge Wells six miles over the hills to my left. From Chittingstone, I went to Bough-beach, then to Four Elms, and finally to this small market town of Westerham, which is right on the edge of Kent. In fact, Kent, Surrey, and Sussex come together very close to this town. Westerham, just like Reigate, Godstone, Sevenoaks, Dorking, and Folkestone, lies between the sand ridge and the chalk ridge. The valley here is slightly wider than at Reigate, and that's the only difference between the places. As soon as you climb over the sand hill south of Reigate, you enter the Weald of Surrey; and here, as soon as you cross the sand hill south of Westerham, you step into the Weald of Kent.
I have now, in order to get to the Wen, to cross the chalk-ridge once more, and, at a point where I never crossed it before. Coming through the Weald I found the corn very good; and,[Pg 236] low as the ground is, wet as it is, cold as it is, there will be very little of the wheat which will not be housed before Saturday night. All the corn is good, and the barley excellent. Not far from Bough-beach, I saw two oak trees, one of which was, they told me, more than thirty feet round, and the other more than twenty-seven; but they have been hollow for half a century. They are not much bigger than the oak upon Tilford Green, if any. I mean in the trunk; but they are hollow, while that tree is sound in all its parts, and growing still. I have had a most beautiful ride through the Weald. The day is very hot; but I have been in the shade; and my horse’s feet very often in the rivulets and wet lanes. In one place I rode above a mile completely arched over by the boughs of the underwood, growing in the banks of the lane. What an odd taste that man must have who prefers a turnpike-road to a lane like this.
I now have to cross the chalk ridge again to reach the Wen, but this time at a point I've never crossed before. Traveling through the Weald, I found the grain to be really good; and, [Pg 236] even though the ground is low, wet, and cold, there won't be much wheat left unharvested by Saturday night. All the grain is great, and the barley is excellent. Not far from Bough-beach, I saw two oak trees—one is said to be more than thirty feet around, and the other more than twenty-seven; but they've been hollow for half a century. They're not much bigger than the oak on Tilford Green, if at all. I mean in terms of the trunk; but they are hollow, while that tree is solid and still growing. I've had a beautiful ride through the Weald. The day is really hot, but I've been in the shade, with my horse's hooves often splashing in the streams and wet lanes. In one spot, I rode over a mile completely covered by the branches of the undergrowth growing along the sides of the lane. What a strange preference that person must have to choose a main road over a lane like this.
Very near to Westerham there are hops: and I have seen now and then a little bit of hop garden, even in the Weald. Hops will grow well where lucerne will grow well; and lucerne will grow well where there is a rich top and a dry bottom. When therefore you see hops in the Weald, it is on the side of some hill, where there is sand or stone at bottom, and not where there is real clay beneath. There appear to be hops, here and there, all along from nearly at Dover to Alton, in Hampshire. You find them all along Kent; you find them at Westerham; across at Worth, in Sussex; at Godstone, in Surrey; over to the north of Merrow Down, near Guildford; at Godalming; under the Hog’s-back, at Farnham; and all along that way to Alton. But there, I think, they end. The whole face of the country seems to rise, when you get just beyond Alton, and to keep up. Whether you look to the north, the south, or west, the land seems to rise, and the hops cease, till you come again away to the north-west, in Herefordshire.
Very close to Westerham, there are hop fields, and I’ve occasionally seen small hop gardens even in the Weald. Hops thrive where alfalfa grows well, and alfalfa grows well where there’s rich soil on top and dry ground below. So, when you see hops in the Weald, it’s usually on the side of a hill where there’s sand or stone underneath, not where there’s real clay. Hops can be found here and there from almost Dover to Alton in Hampshire. You’ll see them throughout Kent, at Westerham, across at Worth in Sussex, at Godstone in Surrey, just north of Merrow Down near Guildford, at Godalming, under the Hog’s Back at Farnham, and all the way to Alton. But I believe that’s where they stop. As you move just beyond Alton, the landscape seems to rise and continues to do so. No matter if you look north, south, or west, the land appears to elevate, and the hops disappear until you head northwest again into Herefordshire.
Kensington,
Saturday night, 6 Sept.
Kensington, Saturday night, Sept 6.
Here I close my day, at the end of forty-four miles. In coming up the chalk hill from Westerham, I prepared myself for the red stiff clay-like loam, the big yellow flints and the meadows; and I found them all. I have now gone over this chalk-ridge in the following places: at Coombe in the north-west of Hampshire; I mean the north-west corner, the very extremity of the county. I have gone over it at Ashmansworth, or Highclere, going from Newbury to Andover; at King’s Clere, going from Newbury to Winchester; at Ropley, going from Alresford to Selborne; at Dippinghall, going from Crondall to Thursly; at Merrow, going from Chertsey to [Pg 237]Chilworth; at Reigate; at Westerham, and then, between these, at Godstone; at Sevenoaks, going from London to Battle; at Hollingbourne, as mentioned above, and at Folkestone. In all these places I have crossed this chalk-ridge. Everywhere, upon the top of it, I have found a flat, and the soil of all these flats I have found to be a red stiff loam mingled up with big yellow flints. A soil difficult to work; but by no means bad, whether for wood, hops, grass, orchards, or corn. I once before mentioned that I was assured that the pasture upon these bleak hills was as rich as that which is found in the north of Wiltshire, in the neighbourhood of Swindon, where they make some of the best cheese in the kingdom. Upon these hills I have never found the labouring people poor and miserable, as in the rich vales. All is not appropriated where there are coppices and wood, where the cultivation is not so easy and the produce so very large.
Here I end my day after covering forty-four miles. While climbing the chalk hill from Westerham, I braced myself for the tough red clay-like loam, the large yellow flints, and the meadows, and I found all of them. I've now traveled over this chalk ridge in these locations: at Coombe in the north-west of Hampshire; specifically, the north-west corner, the very edge of the county. I've crossed it at Ashmansworth, or Highclere, going from Newbury to Andover; at King’s Clere, traveling from Newbury to Winchester; at Ropley, going from Alresford to Selborne; at Dippinghall, traveling from Crondall to Thursly; at Merrow, going from Chertsey to [Pg 237]Chilworth; at Reigate; at Westerham, and in between, at Godstone; at Sevenoaks, going from London to Battle; at Hollingbourne, as mentioned above, and at Folkestone. In all these places, I've crossed this chalk ridge. Everywhere on top of it, I've found a flat area, and the soil of all these flats has been a tough red loam mixed with large yellow flints. It’s challenging soil to work with, but it’s by no means bad for growing wood, hops, grass, orchards, or corn. I previously mentioned that I was told the pasture on these bare hills was as rich as that found in northern Wiltshire, near Swindon, where they produce some of the best cheese in the country. On these hills, I’ve never found the working people poor and miserable, like in the rich valleys. Not everything is taken up where there are woods and coppices, where farming isn’t as easy and the yield isn’t as high.
After getting up the hill from Westerham, I had a general descent to perform all the way to the Thames. When you get to Beckenham, which is the last parish in Kent, the country begins to assume a cockney-like appearance; all is artificial, and you no longer feel any interest in it. I was anxious to make this journey into Kent, in the midst of harvest, in order that I might know the real state of the crops. The result of my observations and my inquiries, is, that the crop is a full average crop of everything except barley, and that the barley yields a great deal more than an average crop. I thought that the beans were very poor during my ride into Hampshire; but I then saw no real bean countries. I have seen such countries now; and I do not think that the beans present us with a bad crop. As to the quality, it is, in no case (except perhaps the barley), equal to that of last year. We had, last year, an Italian summer. When the wheat, or other grain has to ripen in wet weather, it will not be bright, as it will when it has to ripen in fair weather. It will have a dingy or clouded appearance; and perhaps the flour may not be quite so good. The wheat, in fact, will not be so heavy. In order to enable others to judge, as well as myself, I took samples from the fields as I went along. I took them very fairly, and as often as I thought that there was any material change in the soil or other circumstances. During the ride I took sixteen samples. These are now at the Office of the Register, in Fleet-street, where they may be seen by any gentleman who thinks the information likely to be useful to him. The samples are numbered, and there is a reference pointing out the place where each sample was taken. The opinions that I gather amount to this: that there is an average crop of everything, and a little more of barley.
After climbing the hill from Westerham, I had a general downhill trek all the way to the Thames. Once I reached Beckenham, the last parish in Kent, the landscape started to take on a more artificial, Cockney vibe; everything felt less genuine and lost its appeal. I was eager to make this trip into Kent during harvest time to really understand the state of the crops. My observations and inquiries showed that the crop is an overall average yield for everything except barley, which has produced significantly more than average. During my ride into Hampshire, I thought the beans looked quite poor, but I hadn’t encountered the main bean-growing areas then. Now that I’ve seen those regions, I don’t believe the beans are actually a bad crop. As for the quality, it's not, in general (except maybe for the barley), as good as last year. Last year, we had an Italian summer. When wheat or other grains have to ripen in damp weather, they won’t look as bright as they would when ripening in fair weather. They’ll have a dull or cloudy appearance, and the flour might not be quite up to par. Basically, the wheat won’t be as heavy. To help others judge alongside me, I collected samples from the fields as I went. I took them fairly and whenever I noticed any significant change in the soil or other conditions. During my ride, I gathered sixteen samples. They are now at the Register Office on Fleet Street, where any gentleman who finds the information useful can check them out. The samples are numbered, and there’s a reference indicating where each one was collected. The consensus I’ve gathered is that there’s an average crop for everything, with a bit more barley.
Now then we shall see how all this tallies with the schemes,[Pg 238] with the intentions and expectations of our matchless gentlemen at Whitehall. These wise men have put forth their views in the Courier of the 27th of August, and in words which ought never to be forgotten, and which, at any rate, shall be recorded here.
Now let's see how all this aligns with the plans,[Pg 238] intentions, and expectations of our exceptional gentlemen at Whitehall. These wise men shared their thoughts in the Courier on August 27th, in words that should never be forgotten, and which will certainly be noted here.
“Grain.—During the present unsettled state of the weather, it is impossible for the best informed persons to anticipate upon good grounds what will be the future price of agricultural produce. Should the season even yet prove favourable for the operations of the harvest, there is every probability of the average price of grain continuing at that exact price which will prove most conducive to the interests of the corn growers, and at the same time encouraging to the agriculture of our colonial possessions. We do not speak lightly on this subject, for we are aware that His Majesty’s Ministers have been fully alive to the inquiries from all qualified quarters as to the effect likely to be produced on the markets from the addition of the present crops to the stock of wheat already on hand. The result of these inquiries is, that in the highest quarters there exists the full expectation, that towards the month of November, the price of wheat will nearly approach to seventy shillings, a price which, while it affords the extent of remuneration to the British farmer recognized by the corn laws, will at the same time admit of the sale of the Canadian bonded wheat; and the introduction of this foreign corn, grown by British colonists, will contribute to keeping down our markets, and exclude foreign grain from other quarters.”
“Grains.—Given the current unpredictable weather, even the most knowledgeable people can’t reliably predict future prices for agricultural products. If the season turns out to be beneficial for the harvest, it’s very likely that the average price of grain will settle at a level that’s most beneficial for corn growers while also supporting agriculture in our colonial territories. We don’t take this topic lightly, as we know that His Majesty’s Ministers have been closely monitoring inquiries from all relevant sources regarding the potential impact of this year’s crops on the existing wheat supply. The outcome of these inquiries suggests that top officials expect wheat prices to come close to seventy shillings by November. This price point will provide adequate compensation for British farmers as per the corn laws and will also allow for the sale of Canadian bonded wheat. The influx of this foreign grain, cultivated by British colonists, will help keep our market prices stable and prevent other foreign grains from entering.”
There’s nice gentlemen of Whitehall! What pretty gentlemen they are! “Envy of surrounding nations,” indeed, to be under command of pretty gentlemen who can make calculations so nice, and put forth predictions so positive upon such a subject! “Admiration of the world,” indeed, to live under the command of men who can so control seasons and markets; or, at least, who can so dive into the secrets of trade, and find out the contents of the fields, barns, and ricks, as to be able to balance things so nicely as to cause the Canadian corn to find a market, without injuring the sale of that of the British farmer, and without admitting that of the French farmer and the other farmers of the continent! Happy, too happy, rogues that we are, to be under the guidance of such pretty gentlemen, and right just is it that we should be banished for life, if we utter a word tending to bring such pretty gentlemen into contempt.
There are some nice gentlemen in Whitehall! What charming gentlemen they are! “Envy of surrounding nations,” indeed, to be under the command of such fine gentlemen who can make such precise calculations and confidently predict outcomes on such important matters! “Admiration of the world,” indeed, to live under the leadership of men who can control seasons and markets; or at least, who can delve into the mysteries of trade and understand what’s in the fields, barns, and stacks, so they can balance things just right to make Canadian corn sell without hurting British farmers and without letting in French farmers and the other farmers from the continent! How fortunate, too fortunate, we are to be guided by such charming gentlemen, and it’s only fair that we should be banished for life if we say anything that might bring such nice gentlemen into disrepute.
Let it be observed, that this paragraph must have come from Whitehall. This wretched paper is the demi-official organ of the Government. As to the owners of the paper, Daniel Stewart, that notorious fellow, Street, and the rest of them, not excluding the brother of the great Oracle, which brother bought, the other[Pg 239] day, a share of this vehicle of baseness and folly; as to these fellows, they have no control other than what relates to the expenditure and the receipts of the vehicle. They get their news from the offices of the Whitehall people, and their paper is the mouth-piece of those same people. Mark this, I pray you, reader; and let the French people mark it, too, and then take their revenge for the Waterloo insolence. This being the case, then; this paragraph proceeding from the pretty gentlemen, what a light it throws on their expectations, their hopes, and their fears. They see that wheat at seventy shillings a quarter is necessary to them! Ah! pray mark that! They see that wheat at seventy shillings a quarter is necessary to them; and, therefore, they say that wheat will be at seventy shillings a quarter, the price, as they call it, necessary to remunerate the British farmer. And how do the conjurers at Whitehall know this? Why, they have made full inquiries “in qualified quarters.” And the qualified quarters have satisfied the “highest quarters,” that, “towards the month of November, the price of wheat will nearly approach to seventy shillings the quarter!” I wonder what the words towards the “end of November,” may mean. Devil’s in’t if middle of September is not “towards November;” and the wheat, instead of going on towards seventy shillings, is very fast coming down to forty. The beast who wrote this paragraph; the pretty beast; this “envy of surrounding nations” wrote it on the 27th of August, a soaking wet Saturday! The pretty beast was not aware, that the next day was going to be fine, and that we were to have only the succeeding Tuesday and half the following Saturday of wet weather until the whole of the harvest should be in. The pretty beast wrote while the rain was spattering against the window; and he did “not speak lightly,” but was fully aware that the highest quarters, having made inquiries of the qualified quarters, were sure that wheat would be at seventy shillings during the ensuing year. What will be the price of wheat it is impossible for any one to say. I know a gentleman, who is a very good judge of such matters, who is of opinion that the average price of wheat will be thirty-two shillings a quarter, or lower, before Christmas; this is not quite half what the highest quarters expect, in consequence of the inquiries which they have made of the qualified quarters. I do not say, that the average of wheat will come down to thirty-two shillings; but this I know, that at Reading, last Saturday, about forty-five shillings was the price; and, I hear, that, in Norfolk, the price is forty-two. The highest quarters, and the infamous London press, will, at any rate, be prettily exposed, before Christmas. Old Sir Thomas Lethbridge, too, and Gaffer Gooch, and his base tribe[Pg 240] of Pittites at Ipswich; Coke and Suffield, and their crew; all these will be prettily laughed at; nor will that “tall soul,” Lord Milton, escape being reminded of his profound and patriotic observation relative to “this self-renovating country.” No sooner did he see the wheat get up to sixty or seventy shillings than he lost all his alarms; found that all things were right, turned his back on Yorkshire Reformers, and went and toiled for Scarlett at Peterborough: and discovered, that there was nothing wrong, at last, and that the “self-renovating country” would triumph over all its difficulties!—So it will, “tall soul;” it will triumph over all its difficulties; it will renovate itself; it will purge itself of rotten boroughs, of vile borough-mongers, their tools and their stopgaps; it will purge itself of all the villanies which now corrode its heart; it will, in short, free itself from those curses, which the expenditure of eight or nine hundred millions of English money took place in order to make perpetual: it will, in short, become free from oppression, as easy and as happy as the gallant and sensible nation on the other side of the Channel. This is the sort of renovation, but not renovation by the means of wheat at seventy shillings a quarter. Renovation it will have: it will rouse and will shake from itself curses like the pension which is paid to Burke’s executors. This is the sort of renovation, “tall soul;” and not wheat at 70s. a quarter, while it is at twenty-five shillings a quarter in France. Pray observe, reader, how the “tall soul” catched at the rise in the price of wheat: how he snapped at it: how quickly he ceased his attacks upon the Whitehall people and upon the System. He thought he had been deceived: he thought that things were coming about again; and so he drew in his horns, and began to talk about the self-renovating country. This was the tone of them all. This was the tone of all the borough-mongers; all the friends of the System; all those, who, like Lethbridge, had begun to be staggered. They had deviated, for a moment, into our path! but they popped back again the moment they saw the price of wheat rise! All the enemies of Reform, all the calumniators of Reformers, all the friends of the System, most anxiously desired a rise in the price of wheat. Mark the curious fact, that all the vile press of London; the whole of that infamous press; that newspapers, magazines, reviews: the whole of the base thing; and a baser surely this world never saw; that the whole of this base thing rejoiced, exulted, crowed over me, and told an impudent lie, in order to have the crowing; crowed, for what? Because wheat and bread were become dear! A newspaper hatched under a corrupt Priest, a profligate Priest, and recently espoused to the hell of Pall Mall; even this vile thing crowed because wheat and bread[Pg 241] had become dear! Now, it is notorious, that, heretofore, every periodical publication in this kingdom was in the constant habit of lamenting, when bread became dear, and of rejoicing, when it became cheap. This is notorious. Nay, it is equally notorious, that this infamous press was everlastingly assailing bakers, and millers, and butchers, for not selling bread, flour, and meat cheaper than they were selling them. In how many hundreds of instances has this infamous press caused attacks to be made by the mob upon tradesmen of this description! All these things are notorious. Moreover, notorious it is that, long previous to every harvest, this infamous, this execrable, this beastly press, was engaged in stunning the public with accounts of the great crop which was just coming forward! There was always, with this press, a prodigiously large crop. This was invariably the case. It was never known to be the contrary.
Let’s take note that this paragraph must have come from Whitehall. This awful paper is basically the unofficial mouthpiece of the Government. As for the paper’s owners, Daniel Stewart, that infamous guy, Street, and their crew—including the brother of the great Oracle, who bought a share of this source of deceit and foolishness the other[Pg 239] day—they have no control beyond the money going in and out. They get their news straight from the Whitehall crowd, and their paper is just a platform for those same people. Please note this, dear reader; and let the French people take note as well, then seek their revenge for the Waterloo snobbery. Given this, this paragraph from those pretty gentlemen sheds light on their expectations, their hopes, and their fears. They believe that wheat at seventy shillings a quarter is essential for them! Ah! Please take note of that! They see that wheat at seventy shillings a quarter is essential for them; therefore, they claim that wheat will hit seventy shillings a quarter, the price necessary for compensating the British farmer. And how do the tricksters at Whitehall know this? Well, they’ve made thorough inquiries in “qualified quarters.” And those qualified quarters have convinced the “highest quarters” that, “around November, the price of wheat will be nearly seventy shillings the quarter!” I wonder what the words “towards the end of November” might mean. It’s absurd if the middle of September isn’t “towards November;” while wheat, instead of climbing to seventy shillings, is actually dropping quickly down to forty. The person who wrote this paragraph; the charming person; this “envy of surrounding nations” wrote it on August 27th, a soaking wet Saturday! The lovely writer didn’t realize that the next day was going to be clear, and that we would only have the following Tuesday and half of the next Saturday with bad weather until the harvest was fully in. The charming writer wrote while the rain was hitting the window; and they did “not speak lightly,” but were fully aware that the highest quarters, after consulting the qualified quarters, were convinced that wheat would be at seventy shillings in the coming year. No one can predict the price of wheat. I know a guy who’s a pretty good judge of such things; he believes the average price of wheat will be around thirty-two shillings a quarter, or even lower, before Christmas; and that’s not even half of what the highest quarters are anticipating based on their inquiries with the qualified quarters. I’m not saying that wheat’s average price will fall to thirty-two shillings; but I do know that at Reading last Saturday, the price was about forty-five shillings; and, I hear, in Norfolk, it’s forty-two. The highest quarters and the infamous London press will, in any case, be nicely exposed before Christmas. Old Sir Thomas Lethbridge, as well as Gaffer Gooch, and his despicable crowd[Pg 240] of Pittites at Ipswich; Coke and Suffield, along with their crew; all of these will be laughed at; and the “tall soul,” Lord Milton, won’t escape being reminded of his grand and patriotic remark about “this self-renovating country.” The moment he saw the wheat price jump to sixty or seventy shillings, he tossed aside all his worries; felt everything was right, turned his back on Yorkshire Reformers, and went to work for Scarlett at Peterborough; and realized that, ultimately, nothing was wrong, and that the “self-renovating country” would overcome all its challenges!—And it will, “tall soul;” it will overcome all its hurdles; it will renew itself; it will rid itself of rotten boroughs, of foul borough-mongers, their tools, and their temporary fixes; it will cleanse itself of all the corruptions currently eating away at its core; in short, it will free itself from the curses that governmental spending of eight or nine hundred million English pounds intended to make permanent: it will, in essence, liberate itself from oppression, as freely and happily as the brave and wise nation across the Channel. This is the kind of renewal, but not renewal through wheat at seventy shillings a quarter. Renewal it will achieve: it will wake up and shake off curses like the pension paid to Burke’s executors. This is the kind of renewal, “tall soul;” and not through wheat at 70s. a quarter, while it’s at twenty-five shillings a quarter in France. Please take note, reader, how the “tall soul” clutched at the rise in wheat prices: how he snatched at it: how swiftly he stopped his criticism of the Whitehall crowd and the System. He thought he had been fooled: he thought things were looking up again; so he pulled back, and began to talk about the self-renovating country. This was the vibe from everyone. This was the sentiment of all the borough-mongers; all the System’s supporters; all those, like Lethbridge, who had started to waver. They briefly veered into our territory! but jumped back the instant they saw wheat prices rise! All the opponents of Reform, all the slanderers of Reformers, all the System’s allies, were eagerly hoping for an increase in wheat prices. Notice the odd fact that all the vile press in London; that entire disgraceful press; that means newspapers, magazines, reviews: the whole wretched industry; and surely, nothing baser exists in this world; that the entirety of this corrupt thing celebrated, reveled, and rejoiced over me, and told a blatant lie just to gloat; and they gloated, why? Because wheat and bread had become expensive! A newspaper spawned by a corrupt Priest, a debauched Priest, now wed to the hell of Pall Mall; even this disgraceful outlet rejoiced because wheat and bread[Pg 241] had become costly! Now, it’s well known that every publication in this kingdom used to constantly lament when bread prices rose and celebrate when they fell. This is a matter of public knowledge. Moreover, it’s equally well-known that this infamous press was forever attacking bakers, millers, and butchers for not selling bread, flour, and meat cheaper than they did. In how many hundreds of cases has this disgraceful press instigated mob attacks on tradespeople of this sort! All these things are well known. Furthermore, it’s well-known that long before every harvest, this execrable, loathsome, and despicable press was busy bombarding the public with reports of the great crop that was just coming in! With this press, there was always a remarkably large crop. This was the norm. It was never the opposite.
Now these things are perfectly well known to every man in England. How comes it, then, reader, that the profligate, the trading, the lying, the infamous press of London, has now totally changed its tone and bias. The base thing never now tells us that there is a great crop or even a good crop. It never now wants cheap bread and cheap wheat and cheap meat. It never now finds fault of bakers and butchers. It now always endeavours to make it appear that corn is dearer than it is. The base Morning Herald, about three weeks ago, not only suppressed the fact of the fall of wheat, but asserted that there had been a rise in the price. Now why is all this? That is a great question, reader. That is a very interesting question. Why has this infamous press, which always pursues that which it thinks its own interest; why has it taken this strange turn? This is the reason: stupid as the base thing is, it has arrived at a conviction, that if the price of the produce of the land cannot be kept up to something approaching ten shillings a bushel for good wheat, the hellish system of funding must be blown up. The infamous press has arrived at a conviction, that that cheating, that fraudulent system by which this press lives, must be destroyed unless the price of corn can be kept up. The infamous traders of the press are perfectly well satisfied, that the interest of the Debt must be reduced, unless wheat can be kept up to nearly ten shillings a bushel. Stupid as they are, and stupid as the fellows down at Westminster are, they know very well, that the whole system, stock-jobbers, Jews, cant and all, go to the devil at once, as soon as a deduction is made from the interest of the Debt. Knowing this, they want wheat to sell high; because it has, at last, been hammered into their skulls, that the interest cannot be paid in full, if wheat sells low. Delightful is the dilemma in which they are.[Pg 242] Dear bread does not suit their manufactories, and cheap bread does not suit their Debt. “Envy of surrounding nations,” how hard it is that Providence will not enable your farmers to sell dear and the consumers to buy cheap! These are the things that you want. Admiration of the world you are; but have these things you will not. There may be those, indeed, who question whether you yourself know what you want; but, at any rate, if you want these things, you will not have them.
Now, everyone in England knows these things perfectly well. So, reader, why has the shameless, commercial, deceitful, infamous press of London completely changed its tone and perspective? It no longer tells us about a great harvest or even a decent one. It doesn't care about cheap bread, cheap wheat, or cheap meat anymore. It never criticizes bakers or butchers now. Instead, it always tries to make it seem like grain is more expensive than it actually is. The lousy Morning Herald, about three weeks ago, not only ignored the drop in wheat prices but claimed that prices had actually gone up. Now, why is that? That’s a big question, reader. It’s an intriguing question. Why has this notorious press, which always goes after what it thinks is in its own interest, taken this strange turn? Here’s the reason: foolish as they may be, they’ve come to the conclusion that if the price of agricultural produce doesn’t stay close to ten shillings a bushel for good wheat, the horrible system of funding will collapse. The infamous press has realized that the deceitful, fraudulent system on which it survives must be destroyed unless the price of grain can be kept high. The dishonest players in the press are fully aware that the interest on the Debt must be reduced unless wheat stays close to ten shillings a bushel. As clueless as they are, and as clueless as the people in Westminster are, they understand that the entire system—stock traders, moneylenders, and all—will fail as soon as there’s a cut in the interest on the Debt. Knowing this, they want wheat prices to be high because they’ve finally grasped that the interest can't be paid in full if wheat prices are low. It's a delightful dilemma for them. Expensive bread doesn’t work for their industries, and cheap bread doesn’t work for their Debt. “Envy of surrounding nations,” what a shame that Providence won’t allow your farmers to sell high while consumers buy low! These are the things you desire. You are the admiration of the world; yet, you won't have these things. There may be some who wonder if you even know what you want; but regardless, if you want these things, you won’t get them. [Pg 242]
Before I conclude, let me ask the reader to take a look at the singularity of the tone and tricks of this Six-Acts Government. Is it not a novelty in the world to see a Government, and in ordinary seasons, too, having its whole soul absorbed in considerations relating to the price of corn? There are our neighbours, the French, who have got a Government engaged in taking military possession of a great neighbouring kingdom to free which from these very French, we have recently expended a hundred and fifty millions of money. Our neighbours have got a Government that is thus engaged, and we have got a Government that employs itself in making incessant “inquiries in all the qualified quarters” relative to the price of wheat! Curious employment for a Government! Singular occupation for the Ministers of the Great George! They seem to think nothing of Spain, with its eleven millions of people, being in fact added to France. Wholly insensible do they appear to concerns of this sort, while they sit thinking, day and night, upon the price of the bushel of wheat!
Before I wrap up, I want to ask the reader to notice the unique tone and tactics of this Six-Acts Government. Isn't it strange to see a government, even during normal times, completely focused on the price of corn? Meanwhile, our neighbors, the French, have a government busy taking military control of a large neighboring kingdom. We just spent a hundred and fifty million dollars to free that very kingdom from their grasp. Our neighbors have a government that's engaged in that, while ours occupies itself with endless “inquiries in all the qualified quarters” about the price of wheat! What an odd job for a government! Such a peculiar task for the Ministers of Great George! They seem completely unconcerned about Spain, with its eleven million people, essentially becoming part of France. They appear completely indifferent to such matters as they ponder, day and night, the price of a bushel of wheat!
However, they are not, after all, such fools as they appear to be. Despicable, indeed, must be that nation, whose safety or whose happiness does, in any degree, depend on so fluctuating a thing as the price of corn. This is a matter that we must take as it comes. The seasons will be what they will be; and all the calculations of statesmen must be made wholly independent of the changes and chances of seasons. This has always been the case, to be sure. What nation could ever carry on its affairs, if it had to take into consideration the price of corn? Nevertheless, such is the situation of our Government, that its very existence, in its present way, depends upon the price of corn. The pretty fellows at Whitehall, if you may say to them: Well, but look at Spain; look at the enormous strides of the French; think of the consequences in case of another war; look, too, at the growing marine of America. See, Mr. Jenkinson, see, Mr. Canning, see, Mr. Huskisson, see, Mr. Peel, and all ye tribe of Grenvilles, see, what tremendous dangers are gathering together about us! “Us!” Aye, about you; but pray think what tremendous dangers wheat at four shillings a bushel will bring about us! This is the git. Here lies the whole of it.[Pg 243] We laugh at a Government employing itself in making calculations about the price of corn, and in employing its press to put forth market puffs. We laugh at these things; but we should not laugh, if we considered, that it is on the price of wheat that the duration of the power and the profits of these men depends. They know what they want; and they wish to believe themselves, and to make others believe, that they shall have it. I have observed before, but it is necessary to observe again, that all those who are for the System, let them be Opposition or not Opposition, feel as Whitehall feels about the price of corn. I have given an instance, in the “tall soul;” but it is the same with the whole of them, with the whole of those who do not wish to see this infernal System changed. I was informed, and I believe it to be true, that the Marquis of Lansdowne said, last April, when the great rise took place in the price of corn, that he had always thought that the cash-measures had but little effect on prices; but that he was now satisfied that those measures had no effect at all on prices! Now, what is our situation; what is the situation of this country, if we must have the present Ministry, or a Ministry of which the Marquis of Lansdowne is to be a Member, if the Marquis of Lansdowne did utter these words? And again, I say, that I verily believe he did utter them.
However, they aren't as foolish as they seem. It’s truly despicable for a nation’s safety or happiness to depend even slightly on something as unpredictable as the price of grain. We have to deal with things as they come. The seasons will be what they will be, and all the plans made by politicians should be completely independent of seasonal changes. This has always been true. What nation could effectively manage its affairs if it had to factor in the price of grain? Yet, such is the situation of our Government that its current existence relies on the price of corn. The guys at Whitehall, if you asked them: Well, look at Spain; check out the rapid progress of the French; consider what might happen in another war; and look at America's growing navy. See, Mr. Jenkinson, see, Mr. Canning, see, Mr. Huskisson, see, Mr. Peel, and all you Grenvilles, see the massive dangers closing in on us! “Us!” Yes, about you; but think about the enormous risks that a four-shilling-a-bushel price for wheat will bring about us! This is the heart of the matter. Here lies the whole issue.[Pg 243] We might laugh at a Government that focuses on calculating the price of corn and uses its press to promote market hype. We chuckle at these things; but we shouldn’t laugh if we realized that the future of these men’s power and profits depends on the price of wheat. They know what they want and aim to convince themselves and others that they will get it. I’ve pointed this out before, and it bears repeating: everyone who supports the System, whether in the Opposition or not, feels as Whitehall does about the price of corn. I gave an example, in the “tall soul,” but this applies to all of them—those who want to keep this terrible System unchanged. I was told, and I believe it’s true, that the Marquis of Lansdowne said last April, when corn prices surged, that he had always believed cash measures had little effect on prices, but now he was convinced those measures had no effect at all on prices! So, what is our situation? What is the situation of this country if we must have the current Ministry, or a Ministry of which the Marquis of Lansdowne is a Member, if he did say those words? And again, I insist, I truly believe he did say them.
Ours is a Government that now seems to depend very much upon the weather. The old type of a ship at sea will not do now, ours is a weather Government; and to know the state of it, we must have recourse to those glasses that the Jews carry about. Weather depends upon the winds, in a great measure; and I have no scruple to say, that the situation of those two Right Honourable youths, that are now gone to the Lakes in the north; that their situation, next winter, will be rendered very irksome, not to say perilous, by the present easterly wind, if it should continue about fifteen days longer. Pitt, when he had just made a monstrous issue of paper, and had, thereby, actually put the match which blowed up the old She Devil in 1797—Pitt, at that time, congratulated the nation, that the wisdom of Parliament had established a solid system of finance. Anything but solid it assuredly was; but his system of finance was as worthy of being called solid, as that system of Government which now manifestly depends upon the weather and the winds.
Our government now really seems to rely heavily on the weather. The old type of ship at sea just doesn’t cut it anymore; ours is a weather-dependent government. To understand its condition, we have to turn to those glasses that people use. Weather is largely influenced by the winds, and I have no hesitation in saying that the situation for those two distinguished young men who just went up north to the Lakes will become quite uncomfortable, if not dangerous, next winter due to the current easterly wind, especially if it lasts another fifteen days. Pitt, after he had just made an enormous issue of paper, which effectively set off the explosion that took down the old She Devil in 1797—Pitt at that time congratulated the nation, claiming that the wisdom of Parliament had created a solid financial system. It was anything but solid; his financial system was just as reliable as the current government, which clearly relies on the weather and the winds.
Since my return home (it is now Thursday, 11th September), I have received letters from the east, from the north, and from the west. All tell me that the harvest is very far advanced, and that the crops are free from blight. These letters are not particular as to the weight of the crop; except that they all say that the barley is excellent. The wind is now coming from the east. There is every appearance of the fine weather [Pg 244]continuing. Before Christmas, we shall have the wheat down to what will be a fair average price in future. I always said that the late rise was a mere puff. It was, in part, a scarcity rise. The wheat of 1821 was grown and bad. That of 1822 had to be begun upon in July. The crop has had to last thirteen months and a half. The present crop will have to last only eleven months, or less. The crop of barley, last year, was so very bad; so very small; and the crop of the year before so very bad in quality that wheat was malted, last year, in great quantities, instead of barley. This year, the crop of barley is prodigious. All these things considered wheat, if the cash-measures had had no effect, must have been a hundred and forty shillings a quarter, and barley eighty. Yet the first never got to seventy, and the latter never got to forty! And yet there was a man who calls himself a statesman to say that that mere puff of a rise satisfied him that the cash-measures had never had any effect! Ah! they are all afraid to believe in the effect of those cash-measures: they tremble like children at the sight of the rod, when you hold up before them the effect of those cash-measures. Their only hope, is, that I am wrong in my opinions upon that subject; because, if I am right, their System is condemned to speedy destruction!
Since I got back home (it's now Thursday, September 11th), I've received letters from the east, the north, and the west. They all tell me that the harvest is well advanced and that the crops are healthy. These letters don’t specify the weight of the crops, except that they all mention the barley is excellent. The wind is now coming from the east, and the weather looks like it will continue to be nice. Before Christmas, we should have the wheat prices down to a reasonable average for the future. I always said the recent price increase was just a temporary spike. It was partly due to a shortage. The wheat from 1821 was poor, and the 1822 crop had to be started in July. This crop has had to last for thirteen and a half months, while the current crop will only need to last eleven months or less. Last year’s barley crop was exceptionally bad and small, and the year before that, the quality was so poor that a lot of wheat was malted instead of barley. This year, however, the barley crop is massive. Considering all this, wheat should have been priced at one hundred and forty shillings per quarter and barley at eighty. But wheat never reached seventy, and barley never hit forty! Yet someone who calls himself a statesman has the nerve to say that the small price increase was proof that the cash measures didn’t have any impact! Ah! They’re all afraid to acknowledge the effects of those cash measures; they tremble like children in front of a punishment when you mention the impact of those measures. Their only hope is that I’m wrong about this; because if I’m right, their System is headed for quick ruin!
I thus conclude, for the present, my remarks relative to the harvest and the price of corn. It is the great subject of the day; and the comfort is, that we are now speedily to see whether I be right or whether the Marquis of Lansdowne be right. As to the infamous London press, the moment the wheat comes down to forty shillings; that is to say, an average Government return of forty shillings, I will spend ten pounds in placarding this infamous press, after the manner in which we used to placard the base and detestable enemies of the Queen. This infamous press has been what is vulgarly called “running its rigs,” for several months past. The Quakers have been urging it on, under-handed. They have, I understand, been bribing it pretty deeply, in order to calumniate me, and to favour their own monopoly, but, thank God, the cunning knaves have outwitted themselves. They won’t play at cards; but they will play at Stocks; they will play at Lottery Tickets, and they will play at Mark-lane. They have played a silly game, this time. Saint Swithin, that good old Roman Catholic Saint, seemed to have set a trap for them: he went on, wet, wet, wet, even until the harvest began. Then, after two or three days’ sunshine, shocking wet again. The ground soaking, the wheat growing, and the “Friends;” the gentle Friends, seeking the Spirit, were as busy amongst the sacks at Mark-lane as the devil in a high wind. In short they bought away, with all the gain of Godliness, and a little more, before their eyes. All of a sudden, Saint Swithin[Pg 245] took away his clouds; out came the sun; the wind got round to the east; just sun enough and just wind enough; and as the wheat ricks everywhere rose up, the long jaws of the Quakers dropped down; and their faces of slate became of a darker hue. That sect will certainly be punished, this year; and, let us hope, that such a change will take place in their concerns as will compel a part of them to labour, at any rate; for, at present, their sect is a perfect monster in society; a whole sect, not one man of whom earns his living by the sweat of his brow. A sect a great deal worse than the Jews; for some of them do work. However, God send us the easterly wind, for another fortnight, and we shall certainly see some of this sect at work.
I will now wrap up my thoughts on the harvest and corn prices for now. This is the major topic of the moment, and the good news is that we’ll soon find out if I'm right or if the Marquis of Lansdowne is right. As for the disgraceful London press, the moment wheat prices drop to forty shillings—meaning an average government report of forty shillings—I will spend ten pounds to post up notices about this terrible press, just like we used to do with the awful enemies of the Queen. This awful press has been what people often call “running its games” for several months now. The Quakers have been secretly pushing it along. I’ve heard they’ve been bribing it quite heavily to slander me and to promote their own monopoly, but thankfully, those sly tricksters have outsmarted themselves. They won’t play cards, but they will gamble on stocks, lottery tickets, and Mark-lane. They played a foolish game this time. Saint Swithin, that old Roman Catholic saint, seemed to set a trap for them: it rained and rained right up until harvest time. Then after a couple of sunny days, it rained again. The ground soaked, the wheat grew, and the “Friends”—the gentle Friends seeking the Spirit—were as busy among the sacks at Mark-lane as a devil in a windstorm. In short, they bought up everything with all the blessings of Godliness, and a bit more, right before their eyes. Suddenly, Saint Swithin took away the clouds; the sun came out; the wind shifted to the east; just enough sun and just enough wind; and as the wheat stacks rose up everywhere, the Quakers’ long faces dropped; their slate-colored faces darkened. That group will definitely face consequences this year; and let’s hope that some change occurs in their situation that will force at least some of them to work, because right now, their group is a total monster in society; not one of them earns a living through honest labor. A group much worse than the Jews, because some of them do work. Anyway, may God send us an easterly wind for another fortnight, and we will certainly see some of this group actually working.
RURAL RIDE: FROM KENSINGTON, ACROSS SURREY, AND ALONG THAT COUNTY.
Reigate, Wednesday Evening,
19th October, 1825.
Reigate, Wednesday Evening, 19th October, 1825.
Having some business at Hartswood, near Reigate, I intended to come off this morning on horseback, along with my son Richard, but it rained so furiously the last night, that we gave up the horse project for to-day, being, by appointment, to be at Reigate by ten o’clock to-day: so that we came off this morning at five o’clock, in a post-chaise, intending to return home and take our horses. Finding, however, that we cannot quit this place till Friday, we have now sent for our horses, though the weather is dreadfully wet. But we are under a farmhouse roof, and the wind may whistle and the rain fall as much as they like.
Having some business at Hartswood, near Reigate, I planned to head out this morning on horseback with my son Richard, but it rained so heavily last night that we scrapped the horse plan for today, as we were supposed to be in Reigate by ten o’clock. So, we set off this morning at five o’clock in a post-chaise, intending to return home and get our horses. However, since we can’t leave this place until Friday, we’ve now called for our horses, even though the weather is terrible. But we're sheltered under a farmhouse roof, so the wind can howl and the rain can pour as much as they want.
Reigate, Thursday Evening,
20th October.
Reigate, Thursday Evening, 20 October.
Having done my business at Hartswood to-day about eleven o’clock, I went to a sale at a farm, which the farmer is quitting. Here I had a view of what has long been going on all over the country. The farm, which belongs to Christ’s Hospital, has been held by a man of the name of Charington, in whose family the lease has been, I hear, a great number of years. The house is hidden by trees. It stands in the Weald of Surrey, close by the River Mole, which is here a mere rivulet, though just below this house the rivulet supplies the very prettiest flour-mill I ever saw in my life.
Having finished my errands at Hartswood today around eleven o’clock, I went to an auction at a farm that the farmer is leaving. Here I observed what has been happening all over the country. The farm, which belongs to Christ’s Hospital, has been run by a man named Charington, whose family has held the lease for many years, I hear. The house is concealed by trees. It’s located in the Weald of Surrey, right next to the River Mole, which is just a small stream here, although just below this house, the stream provides water for the prettiest flour mill I’ve ever seen.
[Pg 246]Everything about this farmhouse was formerly the scene of plain manners and plentiful living. Oak clothes-chests, oak bedsteads, oak chests of drawers, and oak tables to eat on, long, strong, and well supplied with joint stools. Some of the things were many hundreds of years old. But all appeared to be in a state of decay and nearly of disuse. There appeared to have been hardly any family in that house, where formerly there were, in all probability, from ten to fifteen men, boys, and maids: and, which was the worst of all, there was a parlour. Aye, and a carpet and bell-pull too! One end of the front of this once plain and substantial house had been moulded into a “parlour;” and there was the mahogany table, and the fine chairs, and the fine glass, and all as bare-faced upstart as any stock-jobber in the kingdom can boast of. And there were the decanters, the glasses, the “dinner-set” of crockery-ware, and all just in the true stock-jobber style. And I dare say it has been ’Squire Charington and the Miss Charington’s; and not plain Master Charington, and his son Hodge, and his daughter Betty Charington, all of whom this accursed system has, in all likelihood, transmuted into a species of mock gentlefolks, while it has ground the labourers down into real slaves. Why do not farmers now feed and lodge their work-people, as they did formerly? Because they cannot keep them upon so little as they give them in wages. This is the real cause of the change. There needs no more to prove that the lot of the working classes has become worse than it formerly was. This fact alone is quite sufficient to settle this point. All the world knows, that a number of people, boarded in the same house, and at the same table, can, with as good food, be boarded much cheaper than those persons divided into twos, threes, or fours, can be boarded. This is a well-known truth: therefore, if the farmer now shuts his pantry against his labourers, and pays them wholly in money, is it not clear, that he does it because he thereby gives them a living cheaper to him; that is to say, a worse living than formerly? Mind, he has a house for them; a kitchen for them to sit in, bed rooms for them to sleep in, tables, and stools, and benches, of everlasting duration. All these he has: all these cost him nothing; and yet so much does he gain by pinching them in wages, that he lets all these things remain as of no use, rather than feed labourers in the house. Judge, then, of the change that has taken place in the condition of these labourers! And be astonished, if you can, at the pauperism and the crimes that now disgrace this once happy and moral England.
[Pg 246]Everything about this farmhouse used to represent simple living and abundant life. There were oak chests for clothes, oak beds, oak dressers, and oak dining tables, long and sturdy, with plenty of joint stools. Some of these items were hundreds of years old. But everything seemed to be falling apart and nearly unused. It looked like there hadn’t been a true family in this home for a while, where once there were probably ten to fifteen men, boys, and maids: and worst of all, there was a parlor. Yes, with a carpet and a bell-pull! One side of the front of this once humble and substantial house had been transformed into a “parlor;” there was a mahogany table, fancy chairs, fine glassware, all as pretentious as any stockbroker in the kingdom could show off. And there were decanters, glasses, and a “dinner set” of dishes, all in the typical stockbroker style. I suppose this has all been about ’Squire Charington and the Miss Charingtons, not just plain Master Charington, his son Hodge, and his daughter Betty Charington, all of whom this terrible system has likely turned into a kind of fake gentry, while grinding the laborers down into true slavery. Why don’t farmers today feed and house their workers like they used to? Because they can’t afford to keep them on so little as they pay in wages. This is the real reason for the change. There’s no need for more evidence that the situation for the working class has become worse than it was before. This fact alone is enough to settle the issue. Everyone knows that a group of people sharing the same house and dining table can be fed at a much lower cost than when those same people are split into smaller groups. This is a well-known truth: therefore, if the farmer now denies his laborers access to food in the house and pays them entirely in cash, isn’t it obvious that he does it because it allows him to provide them with a cheaper living; in other words, a worse living than before? Keep in mind, he has a house for them; a kitchen for them to gather in, bedrooms for them to sleep in, tables, stools, and benches, all built to last. He has all these things; they cost him nothing; yet he profits so much by cutting their wages that he lets all these amenities sit idle instead of feeding the laborers in the house. Just think about the change that has happened to these workers! And be shocked, if you can, at the poverty and the crimes that now tarnish this once happy and moral England.
The land produces, on an average, what it always produced; but there is a new distribution of the produce. This ’Squire Charington’s father used, I dare say, to sit at the head of the[Pg 247] oak-table along with his men, say grace to them, and cut up the meat and the pudding. He might take a cup of strong beer to himself, when they had none; but that was pretty nearly all the difference in their manner of living. So that all lived well. But the ’Squire had many wine-decanters and wine-glasses and “a dinner set” and a “breakfast set,” and “desert knives:” and these evidently imply carryings on and a consumption that must of necessity have greatly robbed the long oak table if it had remained fully tenanted. That long table could not share in the work of the decanters and the dinner set. Therefore, it became almost untenanted; the labourers retreated to hovels, called cottages; and, instead of board and lodging, they got money; so little of it as to enable the employer to drink wine; but, then, that he might not reduce them to quite starvation, they were enabled to come to him, in the king’s name, and demand food as paupers. And, now, mind, that which a man receives in the king’s name, he knows well he has by force; and it is not in nature that he should thank anybody for it, and least of all the party from whom it is forced. Then, if this sort of force be insufficient to obtain him enough to eat and to keep him warm, is it surprising, if he think it no great offence against God (who created no man to starve) to use another sort of FORCE more within his own control? Is it, in short, surprising, if he resort to theft and robbery?
The land produces, on average, what it always has; but there's a new way of distributing what it produces. I imagine Squire Charington’s father used to sit at the head of the [Pg 247] oak table with his workers, say grace, and carve the meat and pudding. He might have poured himself a cup of strong beer while they had none, but that was about the only difference in how they lived. So everyone lived well. But the ’Squire had many wine decanters, wine glasses, a dinner set, a breakfast set, and dessert knives, which clearly indicate an extravagant lifestyle that must have greatly drained the long oak table if it had stayed full. That long table couldn't keep up with the use of the decanters and dinner sets. As a result, it became almost empty; the laborers moved into hovels, called cottages, and instead of board and lodging, they received money—so little that the employer could afford to drink wine. However, to avoid putting them in complete starvation, they were allowed to come to him, in the king’s name, and ask for food as paupers. And remember, what a man receives in the king’s name he knows he has by force; it’s only natural that he shouldn’t thank anyone for it, especially not the person from whom it is taken. So if this kind of force is not enough to get him enough to eat and stay warm, is it surprising if he thinks it’s not a big offense against God (who didn’t create anyone to starve) to use another kind of POWER that he can control? Is it really surprising if he turns to theft and robbery?
This is not only the natural progress, but it has been the progress in England. The blame is not justly imputed to ’Squire Charington and his like: the blame belongs to the infernal stock-jobbing system. There was no reason to expect, that farmers would not endeavour to keep pace, in point of show and luxury, with fund-holders, and with all the tribes that war and taxes created. Farmers were not the authors of the mischief; and now they are compelled to shut the labourers out of their houses, and to pinch them in their wages in order to be able to pay their own taxes; and, besides this, the manners and the principles of the working class are so changed, that a sort of self-preservation bids the farmer (especially in some counties) to keep them from beneath his roof.
This isn't just the natural progress, but it's also the progress in England. The blame shouldn't solely fall on ’Squire Charington and his peers: the real blame lies with the awful stock-jobbing system. There was no reason to think that farmers wouldn’t try to match the showiness and luxury of fund-holders and all the groups that war and taxes produced. Farmers weren't the cause of the problem; yet, now they have to force laborers out of their homes and cut their wages just to manage their own taxes. Furthermore, the habits and values of the working class have changed so much that a kind of self-preservation urges farmers (especially in some counties) to keep them from under their roofs.
I could not quit this farmhouse without reflecting on the thousands of scores of bacon and thousands of bushels of bread that had been eaten from the long oak-table which, I said to myself, is now perhaps, going at last, to the bottom of a bridge that some stock-jobber will stick up over an artificial river in his cockney garden. “By —— it shan’t,” said I, almost in a real passion: and so I requested a friend to buy it for me; and if he do so, I will take it to Kensington, or to Fleet-street, and keep it for the good it has done in the world.
I couldn't leave this farmhouse without thinking about the countless plates of bacon and thousands of loaves of bread that had been enjoyed at the long oak table, which I told myself is probably now going to be used at the bottom of a bridge that some stock trader will put up over a fake river in his trendy garden. “By —— it shan’t,” I said, almost in a real fit of anger: so I asked a friend to buy it for me; and if he does, I’ll take it to Kensington or Fleet Street and keep it for the good it has brought to the world.
[Pg 248]When the old farmhouses are down (and down they must come in time) what a miserable thing the country will be! Those that are now erected are mere painted shells, with a Mistress within, who is stuck up in a place she calls a parlour, with, if she have children, the “young ladies and gentlemen” about her: some showy chairs and a sofa (a sofa by all means): half a dozen prints in gilt frames hanging up: some swinging book-shelves with novels and tracts upon them: a dinner brought in by a girl that is perhaps better “educated” than she: two or three nick-nacks to eat instead of a piece of bacon and a pudding: the house too neat for a dirty-shoed carter to be allowed to come into; and everything proclaiming to every sensible beholder, that there is here a constant anxiety to make a show not warranted by the reality. The children (which is the worst part of it) are all too clever to work: they are all to be gentlefolks. Go to plough! Good God! What, “young gentlemen” go to plough! They become clerks, or some skimmy-dish thing or other. They flee from the dirty work as cunning horses do from the bridle. What misery is all this! What a mass of materials for producing that general and dreadful convulsion that must, first or last, come and blow this funding and jobbing and enslaving and starving system to atoms!
[Pg 248]When the old farmhouses are gone (and they will be eventually), the countryside will be a sad place! The ones that are built now are just painted shells, with a woman inside, stuck in a room she calls a parlor, and if she has kids, those “young ladies and gentlemen” are with her: some fancy chairs and a sofa (definitely a sofa): a few prints in gold frames on the walls: some swinging bookshelves filled with novels and pamphlets: a meal brought in by a girl who might be better “educated” than she is: two or three snacks instead of a piece of bacon and a pudding: the house too spotless for a muddy-shoed cart driver to step inside; and everything shouting to any sensible observer that there’s a constant worry to make a show that doesn’t match the reality. The kids (which is the worst part) are all too smart to work: they are all meant to be gentlefolk. Go to plow? Good Lord! What, “young gentlemen” plowing?! They become clerks, or some other useless job. They run from the dirty work just like clever horses avoid the bridle. What misery this all brings! What a heap of issues for creating that widespread and dreadful convulsion that will, sooner or later, come and shatter this system of funding, scheming, enslavement, and starvation into pieces!
I was going, to-day, by the side of a plat of ground, where there was a very fine flock of turkeys. I stopped to admire them, and observed to the owner how fine they were, when he answered, “We owe them entirely to you, Sir, for we never raised one till we read your Cottage Economy.” I then told him, that we had, this year, raised two broods at Kensington, one black and one white, one of nine and one of eight; but, that, about three weeks back, they appeared to become dull and pale about the head; and, that, therefore, I sent them to a farmhouse, where they recovered instantly, and the broods being such a contrast to each other in point of colour, they were now, when prowling over a grass field amongst the most agreeable sights that I had ever seen. I intended of course, to let them get their full growth at Kensington, where they were in a grass plat about fifteen yards square, and where I thought that the feeding of them, in great abundance, with lettuces and other greens from the garden, together with grain, would carry them on to perfection. But I found that I was wrong; and that, though you may raise them to a certain size, in a small place and with such management, they then, if so much confined, begin to be sickly. Several of mine began actually to droop: and, the very day they were sent into the country, they became as gay as ever, and, in three days, all the colour about their heads came back to them.
Today, I was walking by a piece of land where there was a really nice flock of turkeys. I stopped to admire them and mentioned to the owner how impressive they looked. He replied, “We owe them entirely to you, Sir, because we had never raised one until we read your Cottage Economy.” I then told him that this year we raised two broods at Kensington—one black and one white, one with nine and the other with eight. However, about three weeks ago, they started to look dull and pale around the head. Because of that, I sent them to a farmhouse where they instantly perked up. The contrast in color between the two broods made them one of the most pleasing sights I’ve ever seen as they wandered around a grassy field. Of course, I planned to let them grow fully at Kensington, where they were in a grassy area about fifteen yards square. I figured feeding them plenty of lettuce and greens from the garden, along with grain, would help them thrive. But I realized I was wrong; even though you can raise them to a certain size in a small space with good care, if they are too confined, they can become unhealthy. Several of mine started to droop. The very day they were sent to the countryside, they became lively again, and within three days, all the color returned to their heads.
This town of Reigate had, in former times, a Priory, which[Pg 249] had considerable estates in the neighbourhood; and this is brought to my recollection by a circumstance which has recently taken place in this very town. We all know how long it has been the fashion for us to take it for granted, that the monasteries were bad things; but, of late, I have made some hundreds of thousands of very good Protestants begin to suspect, that monasteries were better than poor-rates, and that monks and nuns, who fed the poor, were better than sinecure and pension men and women, who feed upon the poor. But, how came the monasteries! How came this that was at Reigate, for instance? Why, it was, if I recollect correctly, founded by a Surrey gentleman, who gave this spot and other estates to it, and who, as was usual, provided that masses were to be said in it for his soul and those of others, and that it should, as usual, give aid to the poor and needy.
This town of Reigate used to have a Priory, which[Pg 249] had significant lands nearby; this comes to mind because of something that recently happened in this very town. We all know it's been common for us to just assume that monasteries were bad things; however, lately, I’ve seen hundreds of thousands of good Protestants start to think that monasteries were better than poor-rates, and that monks and nuns, who helped the poor, were better than those with sinecures and pensions who live off the poor. But, how did the monasteries come about? How did this one at Reigate, for example, come to be? Well, if I remember correctly, it was founded by a gentleman from Surrey, who donated this land and other estates to it, and, as was common practice, made sure that masses would be said in it for his soul and those of others, and that it would, as usual, provide help to the poor and needy.
Now, upon the face of the transaction, what harm could this do the community? On the contrary, it must, one would think, do it good; for here was this estate given to a set of landlords who never could quit the spot; who could have no families; who could save no money; who could hold no private property; who could make no will; who must spend all their income at Reigate and near it; who as was the custom, fed the poor, administered to the sick, and taught some, at least, of the people, gratis. This, upon the face of the thing, seems to be a very good way of disposing of a rich man’s estate.
Now, looking at the deal, what harm could this possibly cause the community? On the contrary, it seems like it would do it good; because here was this estate given to a group of landlords who could never leave the place; who wouldn’t have families; who couldn’t save any money; who couldn’t own any personal property; who couldn’t make a will; who had to spend all their income in Reigate and the surrounding area; and who, as was the custom, fed the poor, cared for the sick, and taught some of the people for free. This, on the surface, looks like a very effective way to manage a rich person’s estate.
“Aye, but,” it is said, “he left his estate away from his relations.” That is not sure, by any means. The contrary is fairly to be presumed. Doubtless, it was the custom for Catholic Priests, before they took their leave of a dying rich man, to advise him to think of the Church and the Poor; that is to say to exhort him to bequeath something to them; and this has been made a monstrous charge against that Church. It is surprising how blind men are, when they have a mind to be blind; what despicable dolts they are, when they desire to be cheated. We, of the Church of England, must have a special deal of good sense and of modesty, to be sure, to rail against the Catholic Church on this account, when our Common Prayer Book, copied from an Act of Parliament, commands our Parsons to do just the same thing!
“Yeah, but,” it’s said, “he left his estate away from his relatives.” That’s not certain, by any means. The opposite can be reasonably assumed. Surely, it was the custom for Catholic priests, before they said goodbye to a dying wealthy person, to encourage him to think of the Church and the Poor; in other words, to urge him to leave something to them; and this has been used as a huge accusation against that Church. It’s amazing how blind people can be when they choose to be blind; what foolish idiots they are when they want to be deceived. We, in the Church of England, need a significant amount of good sense and humility, that’s for sure, to criticize the Catholic Church for this reason, when our Book of Common Prayer, taken from an Act of Parliament, commands our ministers to do exactly the same thing!
Ah! say the Dissenters, and particularly the Unitarians; that queer sect, who will have all the wisdom in the world to themselves; who will believe and won’t believe; who will be Christians and who won’t have a Christ; who will laugh at you, if you believe in the Trinity, and who would (if they could) boil you in oil if you do not believe in the Resurrection: “Oh!” say the Dissenters, “we know very well, that your Church Parsons are[Pg 250] commanded to get, if they can, dying people to give their money and estates to the Church and the poor, as they call the concern, though the poor, we believe, come in for very little which is got in this way. But what is your Church? We are the real Christians; and we, upon our souls, never play such tricks; never, no never, terrify old women out of their stockings full of guineas.” “And, as to us,” say the Unitarians, “we, the most liberal creatures upon earth; we, whose virtue is indignant at the tricks by which the Monks and Nuns got legacies from dying people to the injury of heirs and other relations; we, who are the really enlightened, the truly consistent, the benevolent, the disinterested, the exclusive patentees of the salt of the earth, which is sold only at, or by express permission from our old and original warehouse and manufactory, Essex-street, in the Strand, first street on the left, going from Temple Bar towards Charing Cross; we defy you to show that Unitarian Parsons....”
Ah! say the Dissenters, especially the Unitarians; that strange group who wants all the knowledge to themselves; who will believe one thing yet deny another; who will identify as Christians but reject the idea of a Christ; who will scoff at you for believing in the Trinity, and who would (if they could) punish you severely for not believing in the Resurrection: “Oh!” say the Dissenters, “we know very well that your Church Parsons are[Pg 250] tasked with convincing dying people to hand over their money and property to the Church and the poor, as they call it, although we believe the poor see very little of what is obtained this way. But what is your Church? We are the true Christians; and we swear, we never play such tricks; never, ever terrify old women out of their stockings full of guineas.” “And as for us,” say the Unitarians, “we, the most liberal people on earth; we, whose morals are outraged by the schemes used by Monks and Nuns to acquire legacies from dying individuals to the detriment of heirs and relatives; we, who are genuinely enlightened, truly consistent, benevolent, selfless, the exclusive owners of the salt of the earth, which is available only at—and by special permission from—our original warehouse and manufacturing center, Essex-street, in the Strand, the first street on the left when heading from Temple Bar toward Charing Cross; we dare you to prove that Unitarian Parsons....”
Stop your protestations and hear my Reigate anecdote, which, as I said above, brought the recollection of the Old Priory into my head. The readers of the Register heard me, several times, some years ago, mention Mr. Baron Maseres, who was, for a great many years, what they call Cursitor Baron of the Exchequer. He lived partly in London and partly at Reigate, for more, I believe, than half a century; and he died, about two years ago, or less, leaving, I am told, more than a quarter of a million of money. The Baron came to see me, in Pall Mall, in 1800. He always came frequently to see me, wherever I was in London; not by any means omitting to come to see me in Newgate, where I was imprisoned for two years, with a thousand pounds fine and seven years heavy bail, for having expressed my indignation at the flogging of Englishmen, in the heart of England, under a guard of German bayonets; and to Newgate he always came in his wig and gown, in order, as he said, to show his abhorrence of the sentence. I several times passed a week, or more, with the Baron at his house, at Reigate, and might have passed many more, if my time and taste would have permitted me to accept of his invitations. Therefore, I knew the Baron well. He was a most conscientious man; he was when I first knew him, still a very clever man; he retained all his faculties to a very great age; in 1815, I think it was, I got a letter from him, written in a firm hand, correctly as to grammar, and ably as to matter, and he must then have been little short of ninety. He never was a bright man; but had always been a very sensible, just and humane man, and a man too who always cared a great deal for the public good; and he was the only man that I ever heard of, who refused to have his salary augmented, when an augmentation[Pg 251] was offered, and when all other such salaries were augmented. I had heard of this: I asked him about it when I saw him again; and he said: “There was no work to be added, and I saw no justice in adding to the salary. It must,” added he, “be paid by somebody, and the more I take, the less that somebody must have.”
Stop your complaining and listen to my Reigate story, which, as I mentioned earlier, reminded me of the Old Priory. The readers of the Register heard me mention Mr. Baron Maseres several times a few years back, who was what they call Cursitor Baron of the Exchequer for many years. He lived partly in London and partly in Reigate for more than half a century, and he died about two years ago, or maybe less, leaving, I’m told, over a quarter of a million dollars. The Baron came to see me in Pall Mall in 1800. He often visited me wherever I was in London, making sure to come visit me in Newgate, where I spent two years in prison with a thousand-pound fine and seven years of heavy bail for expressing my outrage at the flogging of Englishmen in the heart of England under a guard of German bayonets; and he always came to Newgate in his wig and gown to show his disgust for the sentence. I spent a week or more with the Baron at his house in Reigate several times, and I could have stayed longer if I had the time and inclination to accept his invitations. So, I knew the Baron well. He was a very principled man; when I first met him, he was still quite clever and kept all his faculties well into old age; in 1815, I think it was, I received a letter from him, written in a strong hand, correct in grammar, and insightful in substance, and he must have been nearly ninety then. He was never exceptionally bright, but he was always very sensible, fair, and compassionate, and he genuinely cared about the public good; he was the only person I ever heard of who refused a salary increase when one[Pg 251] was offered, especially when all other similar salaries were raised. I heard about this and asked him about it when I saw him again, and he said, “There was no work to be added, and I saw no fairness in increasing the salary. It must,” he added, “be paid by someone, and the more I take, the less that someone must have.”
He did not save money for money’s sake. He saved it because his habits would not let him spend it. He kept a house in Rathbone Place, chambers in the Temple, and his very pretty place at Reigate. He was by no means stingy, but his scale and habits were cheap. Then, consider, too, a bachelor of nearly a hundred years old. His father left him a fortune, his brother (who also died a very old bachelor), left him another; and the money lay in the funds, and it went on doubling itself over and over again, till it became that immense mass which we have seen above, and which, when the Baron was making his will, he had neither Catholic priest nor Protestant parson to exhort him to leave to the church and the poor, instead of his relations; though, as we shall presently see, he had somebody else to whom to leave his great heap of money.
He didn't save money just for the sake of having it. He saved it because his habits wouldn't allow him to spend it. He owned a house in Rathbone Place, an apartment in the Temple, and a lovely place in Reigate. He wasn’t stingy by any means, but his lifestyle and habits were frugal. Also, consider that he was a bachelor approaching a hundred years old. His father left him a fortune, and his brother (who also passed away as an old bachelor) left him another; the money sat in investments and kept doubling until it became the massive amount we see above, which, when the Baron was writing his will, he had neither a Catholic priest nor a Protestant minister to urge him to leave to the church and the poor instead of his relatives; although, as we’ll see shortly, he had someone else in mind to inherit his great pile of money.
The Baron was a most implacable enemy of the Catholics, as Catholics. There was rather a peculiar reason for this, his grand-father having been a French Hugonot and having fled with his children to England, at the time of the revocation of the Edict of Nantz. The Baron was a very humane man; his humanity made him assist to support the French emigrant priests; but, at the same time, he caused Sir Richard Musgrave’s book against the Irish Catholics to be published at his own expense. He and I never agreed upon this subject; and this subject was, with him, a vital one. He had no asperity in his nature; he was naturally all gentleness and benevolence; and, therefore, he never resented what I said to him on this subject (and which nobody else ever, I believe, ventured to say to him): but he did not like it; and he liked it less because I certainly beat him in the argument. However, this was long before he visited me in Newgate: and it never produced (though the dispute was frequently revived) any difference in his conduct towards me, which was uniformly friendly to the last time I saw him before his memory was gone.
The Baron was a relentless enemy of Catholics, specifically as Catholics. There was a unique reason for this—his grandfather had been a French Huguenot who fled with his children to England during the revocation of the Edict of Nantes. The Baron was a very compassionate man; his kindness led him to support French emigrant priests. However, he also arranged for Sir Richard Musgrave's book against Irish Catholics to be published at his own expense. He and I never saw eye to eye on this issue, which was crucial for him. He had no harshness in his nature; he was naturally gentle and kind, so he never took offense to what I said to him about this—something I believe no one else ever dared to bring up with him. But he didn't appreciate it, and he appreciated it even less because I definitely bested him in the argument. However, this was long before he came to visit me in Newgate, and it never led to any change in how he treated me, which remained consistently friendly up until the last time I saw him before his memory faded.
There was great excuse for the Baron. From his very birth he had been taught to hate and abhor the Catholic religion. He had been told, that his father and mother had been driven out of France by the Catholics: and there was that mother dinning this in his ears, and all manner of horrible stories along with it, during all the tender years of his life. In short, the prejudice made part of his very frame. In the year 1803, in August, I think[Pg 252] it was, I had gone down to his house on a Friday, and was there on a Sunday. After dinner he and I and his brother walked to the Priory, as is still called the mansion house, in the dell at Reigate, which is now occupied by Lord Eastnor, and in which a Mr. Birket, I think, then lived. After coming away from the Priory, the Baron (whose native place was Betchworth, about two or three miles from Reigate) who knew the history of every house and every thing else in this part of the country, began to tell me why the place was called the Priory. From this he came to the superstition and dark ignorance that induced people to found monasteries; and he dwelt particularly on the injustice to heirs and relations; and he went on, in the usual Protestant strain, and with all the bitterness of which he was capable, against those crafty priests, who thus plundered families by means of the influence which they had over people in their dotage, or who were naturally weak-minded.
There was a good reason for the Baron's feelings. From the moment he was born, he had been raised to hate and despise the Catholic religion. He had been told that his parents were forced to leave France because of the Catholics, and his mother kept repeating this to him along with all sorts of horrible stories throughout his childhood. In short, this prejudice became a fundamental part of him. In August 1803, I believe[Pg 252], I visited his house on a Friday and stayed until Sunday. After dinner, he, his brother, and I walked to the Priory, which is what people still call the mansion in the valley at Reigate, now owned by Lord Eastnor, where a Mr. Birket lived at that time. After leaving the Priory, the Baron—who was from Betchworth, about two or three miles from Reigate and knew the history of every house and everything else in the area—began to explain why the place was called the Priory. From there, he talked about the superstition and dark ignorance that led people to establish monasteries, focusing particularly on the injustice to heirs and relatives. He continued, expressing the usual Protestant sentiments, with all the bitterness he could muster, against those crafty priests who plundered families by exploiting the influence they had over vulnerable people or those who were naturally weak-minded.
Alas! poor Baron! he does not seem to have at all foreseen what was to become of his own money! What would he have said to me, if I had answered his observations by predicting, that he would give his great mass of money to a little parson for that parson’s own private use; leave only a mere pittance to his own relations; leave the little parson his house in which we were then sitting (along with all his other real property); that the little parson would come into the house and take possession; and that his own relations (two nieces) would walk out! Yet, all this has actually taken place, and that, too, after the poor old Baron’s four score years of jokes about the tricks of Popish priests, practised, in the dark ages, upon the ignorant and superstitious people of Reigate.
Unfortunately, poor Baron! He really did not seem to see what would happen to his own money! What would he have said if I had responded to his comments by predicting that he would hand over his large fortune to a little pastor for the pastor’s personal use; leave only a tiny amount to his own family; give the little pastor his house where we were sitting (along with all his other properties); that the little pastor would move in and take over; and that his own relatives (two nieces) would walk out? Yet, all this has actually happened, and that, too, after the poor old Baron’s eighty years of jokes about the tricks of Catholic priests, played on the naive and superstitious people of Reigate during the dark ages.
When I first knew the Baron he was a staunch Church of England man. He went to church every Sunday once, at least. He used to take me to Reigate church; and I observed, that he was very well versed in his prayer book. But a decisive proof of his zeal as a Church of England man is, that he settled an annual sum on the incumbent of Reigate, in order to induce him to preach, or pray (I forget which), in the church, twice on a Sunday, instead of once; and, in case this additional preaching, or praying, were not performed in Reigate church, the annuity was to go (and sometimes it does now go) to the poor of an adjoining parish, and not to those of Reigate, lest I suppose, the parson, the overseers, and other rate-payers, might happen to think that the Baron’s annuity would be better laid out in food for the bodies than for the souls of the poor; or, in other words, lest the money should be taken annually and added to the poor-rates to ease the purses of the farmers.
When I first met the Baron, he was a committed member of the Church of England. He attended church every Sunday at least once. He used to take me to Reigate church, and I noticed that he was quite knowledgeable about his prayer book. A clear sign of his dedication as a Church of England member is that he set up an annual payment for the vicar of Reigate to encourage him to preach or pray (I can't remember which) twice on Sundays instead of just once; and if this extra preaching or praying wasn't done at Reigate church, the payment would go (and sometimes still does go) to the poor of a nearby parish, not to those in Reigate. I suppose this was to prevent the vicar, the overseers, and other taxpayers from thinking that the Baron's payment might be better spent on the bodies of the poor rather than their souls; or, in other words, to avoid the money being used annually to reduce the burden of poor rates for the farmers.
It did not, I dare say, occur to the poor Baron (when he was[Pg 253] making this settlement), that he was now giving money to make a church parson put up additional prayers, though he had, all his lifetime, been laughing at those, who, in the dark ages, gave money, for this purpose, to Catholic priests. Nor did it, I dare say, occur, to the Baron, that, in his contingent settlement of the annuity on the poor of an adjoining parish, he as good as declared his opinion, that he distrusted the piety of the parson, the overseers, the churchwardens, and, indeed, of all the people of Reigate: yes, at the very moment that he was providing additional prayers for them, he in the very same parchment, put a provision, which clearly showed that he was thoroughly convinced that they, overseers, churchwardens, people, parson and all, loved money better than prayers.
It probably didn’t occur to the poor Baron (when he was[Pg 253] making this settlement) that he was now paying to have a church minister say more prayers, even though he had spent his whole life mocking those who, in the dark ages, donated money for this purpose to Catholic priests. Nor did it likely cross the Baron's mind that, in his conditional settlement of the annuity for the poor in a neighboring parish, he was essentially expressing his belief that he didn’t trust the faith of the minister, the overseers, the churchwardens, and all the people of Reigate: yes, at the very moment he was funding extra prayers for them, he included a provision in the same document that clearly indicated he was convinced that they—overseers, churchwardens, the congregation, the minister, and everyone—preferred money over prayers.
What was this, then? Was it hypocrisy; was it ostentation? No: mistake. The Baron thought that those who could not go to church in the morning ought to have an opportunity of going in the afternoon. He was aware of the power of money; but, when he came to make his obligatory clause, he was compelled to do that which reflected great discredit on the very church and religion, which it was his object to honour and uphold.
What was this, then? Was it hypocrisy or was it showiness? No: it was a misunderstanding. The Baron believed that those who couldn't attend church in the morning should have a chance to go in the afternoon. He understood the influence of money; however, when he had to create his compulsory rule, he ended up doing something that severely discredited the very church and faith he aimed to honor and uphold.
However, the Baron was a staunch churchman as this fact clearly proves: several years he had become what they call an Unitarian. The first time (I think) that I perceived this, was in 1812. He came to see me in Newgate, and he soon began to talk about religion, which had not been much his habit. He went on at a great rate, laughing about the Trinity; and I remember that he repeated the Unitarian distich, which makes a joke of the idea of there being a devil, and which they all repeat to you, and at the same time laugh and look as cunning and as priggish as Jack-daws; just as if they were wiser than all the rest of the world! I hate to hear the conceited and disgusting prigs, seeming to take it for granted, that they only are wise, because others believe in the incarnation, without being able to reconcile it to reason. The prigs don’t consider, that there is no more reason for the resurrection than for the incarnation; and yet having taken it into their heads to come up again, they would murder you, if they dared, if you were to deny the resurrection. I do most heartily despise this priggish set for their conceit and impudence; but, seeing that they want reason for the incarnation; seeing that they will have effects, here, ascribed to none but usual causes, let me put a question or two to them.
However, the Baron was a devoted churchgoer, as this fact clearly shows: for several years he had become what they call a Unitarian. The first time (I think) I noticed this was in 1812. He came to see me in Newgate, and he quickly started talking about religion, which hadn’t really been his pattern. He went on enthusiastically, joking about the Trinity; and I remember he recited the Unitarian verse that mocks the idea of a devil, which they all repeat to you, laughing and looking as self-satisfied and pretentious as jackdaws; just as if they were wiser than everyone else! I can’t stand hearing those arrogant and disgusting know-it-alls, assuming they are the only ones who are wise because others believe in the incarnation without being able to rationalize it. The know-it-alls don’t realize that there’s no more reason for the resurrection than for the incarnation; yet, having convinced themselves about coming back, they would attack you if they could, if you were to deny the resurrection. I truly despise this pretentious group for their arrogance and rudeness; but, seeing that they demand reason for the incarnation; seeing that they want effects here, attributed only to usual causes, let me ask them a question or two.
1. Whence comes the white clover, that comes up and covers all the ground, in America, where hard-wood trees, after standing for thousands of years, have been burnt down?
1. Where does the white clover come from, that grows and covers all the ground, in America, where hardwood trees, after standing for thousands of years, have been burned down?
2. Whence come (in similar cases as to self-woods) the hurtleberries in some places, and the raspberries in others?
2. Where do the hurtleberries come from in some places, and the raspberries in others?
3. Whence come fish in new made places where no fish have ever been put?
3. Where do fish come from in newly created places where no fish have ever been introduced?
4. What causes horse-hair to become living things?
4. What makes horse-hair turn into living things?
5. What causes frogs to come in drops of rain, or those drops of rain to turn to frogs, the moment they are on the earth?
5. What causes frogs to fall with rain, or for that rain to turn into frogs as soon as it hits the ground?
6. What causes musquitoes to come in rain water caught in a glass, covered over immediately with oil paper, tied down and so kept till full of these winged torments?
6. What causes mosquitoes to appear in rainwater collected in a glass, immediately covered with oil paper, tied down, and kept until it's full of these winged nuisances?
7. What causes flounders, real little flat fish, brown on one side, white on the other, mouth side-ways, with tail, fins, and all, leaping alive, in the inside of a rotten sheep’s, and of every rotten sheep’s, liver?
7. What causes flounders, those tiny flat fish, brown on one side, white on the other, with a mouth on the side, complete with tail and fins, leaping alive inside a rotten sheep’s, and in every rotten sheep’s, liver?
There, prigs; answer these questions. Fifty might be given you; but these are enough. Answer these. I suppose you will not deny the facts? They are all notoriously true. The last, which of itself would be quite enough for you, will be attested on oath, if you like it, by any farmer, ploughman, and shepherd, in England. Answer this question 7, or hold your conceited gabble about the “impossibility” of that which I need not here name.
There, you snobs; answer these questions. Fifty could be asked, but these are enough. Respond to these. I assume you won’t deny the facts? They’re all well-known truths. The last one, which by itself would be enough for you, can be verified on oath, if you want, by any farmer, ploughman, and shepherd in England. Answer this question 7, or stop your arrogant chatter about the “impossibility” of that which doesn’t need to be named here.
Men of sense do not attempt to discover that which it is impossible to discover. They leave things pretty much as they find them; and take care, at least, not to make changes of any sort, without very evident necessity. The poor Baron, however, appeared to be quite eaten up with his “rational Christianity.” He talked like a man who has made a discovery of his own. He seemed as pleased as I, when I was a boy, used to be, when I had just found a rabbit’s stop, or a black-bird’s nest full of young ones. I do not recollect what I said upon this occasion. It is most likely that I said nothing in contradiction to him. I saw the Baron many times after this, but I never talked with him about religion.
Men of reason don’t try to figure out what can’t be figured out. They generally leave things as they are and make sure not to change anything without a clear reason. The poor Baron, though, seemed completely consumed by his “rational Christianity.” He spoke like someone who had made a discovery of his own. He looked as happy as I used to be as a boy when I found a rabbit’s den or a blackbird’s nest full of chicks. I don’t remember what I said in that moment. Most likely, I didn’t say anything that contradicted him. I met the Baron many times after that, but I never discussed religion with him.
Before the summer of 1822, I had not seen him for a year or two, perhaps. But, in July of that year, on a very hot day, I was going down Rathbone Place, and, happening to cast my eye on the Baron’s house, I knocked at the door to ask how he was. His man servant came to the door, and told me that his master was at dinner. “Well,” said I, “never mind; give my best respects to him.” But the servant (who had always been with him since I knew him) begged me to come in, for that he was sure his master would be glad to see me. I thought, as it was likely that I might never see him again, I would go in. The servant announced me, and the Baron said, “Beg him to walk in.” In I went, and there I found the Baron at dinner; but not quite[Pg 255] alone; nor without spiritual as well as carnal and vegetable nourishment before him: for, there, on the opposite side of his vis-à-vis dining table, sat that nice, neat, straight, prim piece of mortality, commonly called the Reverend Robert Fellowes, who was the Chaplain to the unfortunate Queen until Mr. Alderman Wood’s son came to supply his place, and who was now, I could clearly see, in a fair way enough. I had dined, and so I let them dine on. The Baron was become quite a child, or worse, as to mind, though he ate as heartily as I ever saw him, and he was always a great eater. When his servant said, “Here is Mr. Cobbett, Sir;” he said, “How do you do, Sir? I have read much of your writings, Sir; but never had the pleasure to see your person before.” After a time I made him recollect me; but he, directly after, being about to relate something about America, turned towards me, and said, “Were you ever in America, Sir?” But I must mention one proof of the state of his mind. Mr. Fellowes asked me about the news from Ireland, where the people were then in a state of starvation (1822), and I answering that, it was likely that many of them would actually be starved to death, the Baron, quitting his green goose and green pease, turned to me and said, “Starved, Sir! Why don’t they go to the parish?” “Why,” said I, “you know, Sir, that there are no poor-rates in Ireland.” Upon this he exclaimed, “What! no poor-rates in Ireland! Why not? I did not know that; I can’t think how that can be.” And then he rambled on in a childish sort of way.
Before the summer of 1822, I hadn't seen him for a year or two, maybe. But in July of that year, on a really hot day, I was walking down Rathbone Place and happened to glance at the Baron's house. I knocked on the door to check in on him. His servant answered and told me his master was at dinner. "That's okay," I said, "just give him my best regards." But the servant, who had always been with him since I knew him, urged me to come in because he was sure his master would be happy to see me. I thought to myself that since I might not get another chance to see him, I would go inside. The servant announced me, and the Baron said, "Please, let him come in." So I went in, and there was the Baron at dinner—not quite alone, and not without spiritual as well as physical and vegetable sustenance in front of him. Sitting across from him at the dining table was the neat, tidy, proper Reverend Robert Fellowes, who had been the Chaplain to the unfortunate Queen until Mr. Alderman Wood’s son took his place, and who was now, I could clearly see, doing fairly well. I had already eaten, so I let them finish their meal. The Baron had become quite childlike, or worse, mentally, though he ate as heartily as I’d ever seen him, and he was always a big eater. When his servant announced me, he said, "How do you do, Sir? I’ve read a lot of your writings, Sir, but I’d never had the pleasure of seeing you before." After a while, I got him to remember me, but then he was about to tell me something about America and suddenly turned to me, asking, "Have you ever been to America, Sir?" I should mention one sign of his state of mind. Mr. Fellowes asked me about the news from Ireland, where people were in a state of starvation (1822), and when I replied that it was likely many would actually starve to death, the Baron, putting aside his green goose and green peas, turned to me and said, "Starved, Sir! Why don’t they go to the parish?” “Well,” I said, “you know, Sir, that there are no poor rates in Ireland." This led him to exclaim, "What! No poor rates in Ireland! Why not? I had no idea; I can't understand how that can be." And then he continued rambling on in a childlike manner.
At the end of about half an hour, or, it might be more, I shook hands with the poor old Baron for the last time, well convinced that I should never see him again, and not less convinced, that I had seen his heir. He died in about a year or so afterwards, left to his own family about 20,000l., and to his ghostly guide, the Holy Robert Fellowes, all the rest of his immense fortune, which, as I have been told, amounts to more than a quarter of a million of money.
At the end of about half an hour, or maybe it was more, I shook hands with the poor old Baron for the last time, fully convinced that I would never see him again, and just as convinced that I had met his heir. He died about a year later, leaving his family around 20,000l., and to his spiritual advisor, the Holy Robert Fellowes, all the rest of his vast fortune, which, I’ve heard, comes to more than a quarter of a million.
Now, the public will recollect that, while Mr. Fellowes was at the Queen’s, he was, in the public papers, charged with being an Unitarian, at the same time that he officiated as her chaplain. It is also well known, that he never publicly contradicted this. It is, besides, the general belief at Reigate. However, this we know well, that he is a parson, of one sort or the other, and that he is not a Catholic priest. That is enough for me. I see this poor, foolish old man leaving a monstrous mass of money to this little Protestant parson, whom he had not even known more, I believe, than about three or four years. When the will was made I cannot say. I know nothing at all about that. I am supposing that all was perfectly fair; that the Baron had his[Pg 256] senses when he made his will; that he clearly meant to do that which he did. But, then, I must insist, that, if he had left the money to a Catholic priest, to be by him expended on the endowment of a convent, wherein to say masses and to feed and teach the poor, it would have been a more sensible and public-spirited part in the Baron, much more beneficial to the town and environs of Reigate, and beyond all measure more honourable to his own memory.
Now, the public will remember that while Mr. Fellowes was at the Queen’s, he was accused in the newspapers of being an Unitarian, all while serving as her chaplain. It’s also well known that he never publicly disputed this. In addition, it’s the general belief in Reigate. However, what we know for certain is that he is a clergyman of some kind and that he is not a Catholic priest. That's enough for me. I see this poor, foolish old man leaving a huge amount of money to this little Protestant minister, whom he had known for only about three or four years. I can't say when the will was made. I don’t know anything about that. I assume everything was perfectly fair; that the Baron was in his[Pg 256] right mind when he made his will; that he clearly intended to do what he did. But then, I must insist that had he left the money to a Catholic priest, to be used for the endowment of a convent, where masses would be said and the poor would be fed and taught, it would have been a much more sensible and community-minded decision from the Baron, far more beneficial to the town and surrounding areas of Reigate, and immeasurably more honorable to his own memory.
Chilworth, Friday Evening,
21st Oct.
Chilworth, Friday Evening,
Oct 21.
It has been very fine to-day. Yesterday morning there was snow on Reigate Hill, enough to look white from where we were in the valley. We set off about half-past one o’clock, and came all down the valley, through Buckland, Betchworth, Dorking, Sheer and Aldbury, to this place. Very few prettier rides in England, and the weather beautifully fine. There are more meeting-houses than churches in the vale, and I have heard of no less than five people, in this vale, who have gone crazy on account of religion.
It’s been really nice today. Yesterday morning, there was snow on Reigate Hill, enough to look white from our spot in the valley. We started out around 1:30 PM and made our way down the valley, passing through Buckland, Betchworth, Dorking, Sheer, and Aldbury, arriving at this place. There are very few rides more beautiful in England, and the weather is perfectly fine. There are more meeting houses than churches in the valley, and I've heard of at least five people here who have gone insane because of religion.
To-morrow we intend to move on towards the West; to take a look, just a look, at the Hampshire Parsons again. The turnips seem fine; but they cannot be large. All other things are very fine indeed. Everything seems to prognosticate a hard winter. All the country people say that it will be so.
Tomorrow we plan to head west; just to take a look at the Hampshire Parsons again. The turnips look good, but they can’t be that big. Everything else looks really great. It all seems to suggest a tough winter ahead. All the locals say that’s the case.
RIDE: FROM CHILWORTH, IN SURREY, TO WINCHESTER.
Thursley, four miles from
Godalming, Surrey,
Sunday Evening, 23rd October, 1825.
Thursley, four miles from
Godalming, Surrey,
Sunday Evening, October 23, 1825.
We set out from Chilworth to-day about noon. This is a little hamlet, lying under the South side of St. Martha’s Hill; and, on the other side of that hill, a little to the North West, is the town of Guilford, which (taken with its environs) I, who have seen so many, many towns, think the prettiest, and, taken, all together, the most agreeable and most happy-looking, that I ever saw in my life. Here are hill and dell in endless variety. Here are the chalk and the sand, vieing with each other in making beautiful scenes. Here is a navigable river and fine meadows. Here are woods and downs. Here is something of [Pg 257]everything but fat marshes and their skeleton-making agues. The vale, all the way down to Chilworth from Reigate, is very delightful.
We left Chilworth today around noon. This is a small village situated on the south side of St. Martha’s Hill; on the other side of that hill, a bit to the northwest, is the town of Guilford, which (along with its surroundings) I, having seen countless towns, believe to be the prettiest and, overall, the most charming and happiest-looking I've ever encountered in my life. There are hills and valleys in endless variety. The chalk and sand compete with each other to create beautiful scenes. There’s a navigable river and lovely meadows. There are woods and downs. There’s a bit of everything but fat marshes and their disease-causing agues. The valley, all the way down to Chilworth from Reigate, is really delightful.
We did not go to Guildford, nor did we cross the River Wey, to come through Godalming; but bore away to our left, and came through the village of Hambleton, going first to Hascomb, to show Richard the South Downs from that high land, which looks Southward over the Wealds of Surrey and Sussex, with all their fine and innumerable oak trees. Those that travel on turnpike roads know nothing of England.—From Hascomb to Thursley almost the whole way is across fields, or commons, or along narrow lands. Here we see the people without any disguise or affectation. Against a great road things are made for show. Here we see them without any show. And here we gain real knowledge as to their situation.—We crossed to-day, three turnpike roads, that from Guildford to Horsham, that from Godalming to Worthing, I believe, and that from Godalming to Chichester.
We didn't go to Guildford, nor did we cross the River Wey, to pass through Godalming; instead, we turned left and came through the village of Hambleton, first heading to Hascomb to show Richard the South Downs from that elevated land, which looks south over the Wealds of Surrey and Sussex, with their beautiful and countless oak trees. Those who travel on highways know nothing about England. From Hascomb to Thursley, most of the route is through fields, commons, or along narrow paths. Here, we see the people without any pretense or affectation. On a major road, everything is set up for show. Here, we see them without any pretense. And here, we gain real insight into their situation. Today, we crossed three toll roads: the one from Guildford to Horsham, the one from Godalming to Worthing, I believe, and the one from Godalming to Chichester.
Thursley, Wednesday, 26th Oct.
Thursley, Wed, Oct 26.
The weather has been beautiful ever since last Thursday morning; but there has been a white frost every morning, and the days have been coldish. Here, however, I am quite at home in a room, where there is one of my American Fire Places, bought, by my host, of Mr. Judson of Kensington, who has made many a score of families comfortable, instead of sitting shivering in the cold. At the house of the gentleman, whose house I am now in, there is a good deal of fuel-wood; and here I see in the parlours, those fine and cheerful fires that make a great part of the happiness of the Americans. But these fires are to be had only in this sort of fire-place. Ten times the fuel; nay, no quantity, would effect the same object, in any other fire-place. It is equally good for coal as for wood; but, for pleasure, a wood-fire is the thing. There is, round about almost every gentleman’s or great farmer’s house, more wood suffered to rot every year, in one shape or another, than would make (with this fire-place) a couple of rooms constantly warm, from October to June. Here, peat, turf, saw-dust, and wood, are burnt in these fire-places. My present host has three of the fire-places.
The weather has been beautiful since last Thursday morning, but there’s been a white frost every morning, and the days have been kind of chilly. Here, though, I feel right at home in a room that has one of my American Fire Places, which my host bought from Mr. Judson of Kensington, who has kept many families cozy instead of sitting around shivering in the cold. At the house of the gentleman I’m staying with, there’s plenty of fuel-wood, and I can see those nice, cheerful fires in the parlors that contribute to a big part of American happiness. But you can only get these fires with this kind of fireplace. You’d need ten times the fuel—no amount would achieve the same warmth in any other fireplace. It works just as well for coal as for wood, but for pleasure, a wood fire is the way to go. There’s more wood left to rot around almost every gentleman’s or big farmer’s house every year than would be enough to keep a couple of rooms warm (with this fireplace) from October to June. Here, peat, turf, sawdust, and wood are burned in these fireplaces. My current host has three of these fireplaces.
Being out a-coursing to-day, I saw a queer-looking building upon one of the thousands of hills that nature has tossed up in endless variety of form round the skirts of the lofty Hindhead. This building is, it seems, called a Semaphore, or Semiphare, or something of that sort. What this word may have been hatched out of I cannot say; but it means a job, I am sure. To call it an alarm-post would not have been so convenient; for people not endued with Scotch intellect might have[Pg 258] wondered why the devil we should have to pay for alarm-posts; and might have thought, that, with all our “glorious victories,” we had “brought our hogs to a fine market,” if our dread of the enemy were such as to induce us to have alarm-posts all over the country! Such unintellectual people might have thought that we had “conquered France by the immortal Wellington,” to little purpose, if we were still in such fear as to build alarm-posts; and they might, in addition, have observed, that, for many hundred of years, England stood in need of neither signal posts nor standing army of mercenaries; but relied safely on the courage and public spirit of the people themselves. By calling the thing by an outlandish name, these reflections amongst the unintellectual are obviated. Alarm-post would be a nasty name; and it would puzzle people exceedingly, when they saw one of these at a place like Ashe, a little village on the north side of the chalk-ridge (called the Hog’s Back) going from Guildford to Farnham. What can this be for? Why are these expensive things put up all over the country? Respecting the movements of whom is wanted this alarm-system? Will no member ask this in Parliament? Not one: not a man: and yet it is a thing to ask about. Ah! it is in vain, Thing, that you thus are making your preparations; in vain that you are setting your trammels! The DEBT, the blessed debt, that best ally of the people, will break them all; will snap them, as the hornet does the cobweb; and, even these very “Semaphores,” contribute towards the force of that ever-blessed debt. Curious to see how things work! The “glorious revolution,” which was made for the avowed purpose of maintaining the Protestant ascendancy, and which was followed by such terrible persecution of the Catholics; that “glorious” affair, which set aside a race of kings, because they were Catholics, served as the precedent for the American revolution, also called “glorious,” and this second revolution compelled the successors of the makers of the first, to begin to cease their persecutions of the Catholics! Then, again, the debt was made to raise and keep armies on foot to prevent reform of Parliament, because, as it was feared by the Aristocracy, reform would have humbled them; and this debt, created for this purpose, is fast sweeping the Aristocracy out of their estates, as a clown, with his foot, kicks field-mice out of their nests. There was a hope, that the debt could have been reduced by stealth, as it were; that the Aristocracy could have been saved in this way. That hope now no longer exists. In all likelihood the funds will keep going down. What is to prevent this, if the interest of Exchequer Bills be raised, as the broad sheet tells us it is to be? What! the funds fall in time of peace; and the French funds not fall, in time of peace![Pg 259] However, it will all happen just as it ought to happen. Even the next session of Parliament will bring out matters of some interest. The thing is now working in the surest possible way.
While out exploring today, I came across a strange-looking building on one of the many hills that nature has created around the impressive Hindhead. This building is apparently called a Semaphore, or Semiphare, or something similar. I can't tell you where this word originated, but I'm convinced it means a job. Calling it an alarm-post wouldn’t have worked well; people who aren’t blessed with Scottish intellect might have[Pg 258] wondered why we should pay for alarm-posts and might have thought that, with all our “glorious victories,” we had “brought our hogs to a fine market” if our fear of the enemy was so great that we needed alarm-posts scattered throughout the country! Such less insightful people might reason that we had “conquered France through the immortal Wellington” to little effect, if we remained so afraid that we built alarm-posts; and they might also point out that, for many hundreds of years, England didn’t need either signal posts or a standing army of mercenaries, relying instead on the courage and civic spirit of its own people. By calling this structure by a fancy name, those reflections from less insightful individuals are avoided. Alarm-post would be an unpleasant term; it would confuse people greatly when they saw one of these at a place like Ashe, a small village on the north side of a chalk ridge (called the Hog’s Back) connecting Guildford to Farnham. What could this be for? Why are these costly structures erected all over the country? Who exactly are we needing this alarm system for? Will no member of Parliament ask about this? Not a single person: not one man: yet it’s worth asking. Ah! it is futile, Thing, that you are making your preparations; in vain that you are setting your traps! The Debt, that blessed debt, which is the people’s best ally, will dismantle them all; it will snap them apart, just like a hornet breaks a cobweb; and even these so-called “Semaphores” contribute to the burden of that ever-blessed debt. It's fascinating to see how things work! The “glorious revolution,” which was initiated to maintain the Protestant hold, and which resulted in brutal persecution of the Catholics; that “glorious” event, which removed a line of kings because they were Catholics, set the stage for the American revolution, also labeled “glorious,” which compelled the creators of the first revolution to halt their persecutions against Catholics! Furthermore, the debt was created to raise and maintain armies to block Parliament reform because the Aristocracy feared that reform would diminish their power; and this debt, established for this purpose, is swiftly driving the Aristocracy out of their estates, like a peasant kicking field mice out of their nests. There was hope that the debt could be reduced quietly, so to speak; that the Aristocracy could be saved in that manner. That hope no longer exists. It's likely the funds will continue to decline. What could stop this if the interest on Exchequer Bills is set to rise, as the newsprint says it will? What’s that! The funds drop during peacetime; yet the French funds don’t fall in peacetime![Pg 259] Nonetheless, everything will unfold just as it should. The next session of Parliament will reveal some intriguing issues. Things are now moving in the most certain direction possible.
The great business of life, in the country, appertains, in some way or other, to the game, and especially at this time of the year. If it were not for the game, a country life would be like an everlasting honey-moon, which would, in about half a century, put an end to the human race. In towns, or large villages, people make a shift to find the means of rubbing the rust off from each other by a vast variety of sources of contest. A couple of wives meeting in the street, and giving each other a wry look, or a look not quite civil enough, will, if the parties be hard pushed for a ground of contention, do pretty well. But in the country, there is, alas! no such resource. Here are no walls for people to take of each other. Here they are so placed as to prevent the possibility of such lucky local contact. Here is more than room of every sort, elbow, leg, horse, or carriage, for them all. Even at Church (most of the people being in the meeting-houses) the pews are surprisingly too large. Here, therefore, where all circumstances seem calculated to cause never-ceasing concord with its accompanying dullness, there would be no relief at all, were it not for the game. This, happily, supplies the place of all other sources of alternate dispute and reconciliation; it keeps all in life and motion, from the lord down to the hedger. When I see two men, whether in a market-room, by the way-side, in a parlour, in a church-yard, or even in the church itself, engaged in manifestly deep and most momentous discourse, I will, if it be any time between September and February, bet ten to one, that it is, in some way or other, about the game. The wives and daughters hear so much of it, that they inevitably get engaged in the disputes; and thus all are kept in a state of vivid animation. I should like very much to be able to take a spot, a circle of 12 miles in diameter, and take an exact account of all the time spent by each individual, above the age of ten (that is the age they begin at), in talking, during the game season of one year, about the game and about sporting exploits. I verily believe that it would amount, upon an average, to six times as much as all the other talk put together; and, as to the anger, the satisfaction, the scolding, the commendation, the chagrin, the exultation, the envy, the emulation, where are there any of these in the country, unconnected with the game?
The main focus of life in the countryside is, in one way or another, related to the game, especially at this time of year. Without the game, country life would be like an endless honeymoon, which, after about fifty years, would lead to the end of humanity. In towns or large villages, people manage to shake off their boredom through various forms of competition. Two wives meeting in the street and exchanging a disapproving glance, or a look that isn’t quite polite enough, can, if they’re desperate for a reason to argue, create quite a scene. But in the countryside, sadly, there are no such options. There are no tight quarters to bump into each other. People are spread out too much to have those lucky encounters. There’s plenty of space for everyone—elbows, legs, horses, or carriages. Even at Church (where most people go to the meeting-houses), the pews are surprisingly large. In this setting, where everything seems designed to ensure constant harmony and its resulting monotony, there would be no relief at all if not for the game. This, thankfully, replaces all other sources of conflict and resolution; it keeps everyone engaged and active, from the lord to the laborer. When I see two men, whether in a market, by the roadside, in a parlor, in a graveyard, or even in church itself, deep in serious conversation, I will bet ten to one, if it’s any time from September to February, that it’s somehow about the game. The wives and daughters hear so much of it that they inevitably get drawn into the debates, keeping everyone in a lively state. I would love to take a specific area, a circle 12 miles in diameter, and keep a detailed account of all the time each person over the age of ten (that’s when they start) spends talking about the game and sporting events during one game season. I genuinely believe that it would amount, on average, to six times as much as all their other conversations combined; and as for anger, satisfaction, scolding, praise, disappointment, excitement, envy, and rivalry—where do you find any of that in the countryside, outside of the game?
There is, however, an important distinction to be made between hunters (including coursers) and shooters. The latter are, as far as relates to their exploits, a disagreeable class, compared with the former; and the reason of this is, their doings are almost wholly their own; while, in the case of the others, the[Pg 260] achievements are the property of the dogs. Nobody likes to hear another talk much in praise of his own acts, unless those acts have a manifest tendency to produce some good to the hearer; and shooters do talk much of their own exploits, and those exploits rather tend to humiliate the hearer. Then, a great shooter will, nine times out of ten, go so far as almost to lie a little; and, though people do not tell him of it, they do not like him the better for it; and he but too frequently discovers that they do not believe him: whereas, hunters are mere followers of the dogs, as mere spectators; their praises, if any are called for, are bestowed on the greyhounds, the hounds, the fox, the hare, or the horses. There is a little rivalship in the riding, or in the behaviour of the horses; but this has so little to do with the personal merit of the sportsmen, that it never produces a want of good fellowship in the evening of the day. A shooter who has been missing all day, must have an uncommon share of good sense, not to feel mortified while the slaughterers are relating the adventures of that day; and this is what cannot exist in the case of the hunters. Bring me into a room, with a dozen men in it, who have been sporting all day; or, rather let me be in an adjoining room, where I can hear the sound of their voices, without being able to distinguish the words, and I will bet ten to one that I tell whether they be hunters or shooters.
There’s an important distinction to make between hunters (including coursers) and shooters. The latter, in terms of their actions, are a less likable group compared to the former. This is because shooters' achievements are mostly their own, while hunters' successes belong to the dogs. Nobody enjoys hearing someone praise their own actions, unless those actions clearly benefit the listener; yet shooters often talk a lot about their own feats, which tend to humiliate the listener. A great shooter will, nine times out of ten, almost lie a little; and although people might not say anything to him about it, they don’t like him more for it, and he often finds out they don’t believe him. On the other hand, hunters are just followers of the dogs, essentially spectators; if any praise is given, it’s directed at the greyhounds, the hounds, the fox, the hare, or the horses. There’s a bit of rivalry in the riding or the behavior of the horses, but that has little to do with the personal skill of the sportsmen, so it never affects the camaraderie in the evening. A shooter who has been missing all day must have an unusual amount of good sense not to feel embarrassed while the successful ones share their stories from the day; this feeling doesn’t exist for hunters. If you put me in a room with a dozen men who have been hunting all day, or let me be in an adjacent room where I can hear them but not make out the words, I bet I could tell whether they’re hunters or shooters.
I was once acquainted with a famous shooter whose name was William Ewing. He was a barrister of Philadelphia, but became far more renowned by his gun than by his law cases. We spent scores of days together a-shooting, and were extremely well matched, I having excellent dogs and caring little about my reputation as a shot, his dogs being good for nothing, and he caring more about his reputation as a shot than as a lawyer. The fact which I am going to relate respecting this gentleman, ought to be a warning to young men, how they become enamoured of this species of vanity. We had gone about ten miles from our home, to shoot where partridges were said to be very plentiful. We found them so. In the course of a November day, he had, just before dark, shot, and sent to the farmhouse, or kept in his bag, ninety-nine partridges. He made some few double shots, and he might have a miss or two, for he sometimes shot when out of my sight, on account of the woods. However, he said that he killed at every shot; and, as he had counted the birds, when we went to dinner at the farmhouse and when he cleaned his gun, he, just before sun-set, knew that he had killed ninety-nine partridges, every one upon the wing, and a great part of them in woods very thickly set with largish trees. It was a grand achievement; but, unfortunately, he wanted to make it a hundred. The sun was setting, and, in that country, darkness[Pg 261] comes almost at once; it is more like the going out of a candle than that of a fire; and I wanted to be off, as we had a very bad road to go, and as he, being under strict petticoat government, to which he most loyally and dutifully submitted, was compelled to get home that night, taking me with him, the vehicle (horse and gig) being mine. I, therefore, pressed him to come away, and moved on myself towards the house (that of old John Brown, in Bucks county, grandfather of that General Brown, who gave some of our whiskered heroes such a rough handling last war, which was waged for the purpose of “deposing James Madison”), at which house I would have stayed all night, but from which I was compelled to go by that watchful government, under which he had the good fortune to live. Therefore I was in haste to be off. No: he would kill the hundredth bird! In vain did I talk of the bad road and its many dangers for want of moon. The poor partridges, which we had scattered about, were calling all around us; and, just at this moment, up got one under his feet, in a field in which the wheat was three or four inches high. He shot and missed. “That’s it,” said he, running as if to pick up the bird. “What!” said I, “you don’t think you killed, do you? Why there is the bird now, not only alive, but calling in that wood;” which was at about a hundred yards distance. He, in that form of words usually employed in such cases, asserted that he shot the bird and saw it fall; and I, in much about the same form of words, asserted, that he had missed, and that I, with my own eyes, saw the bird fly into the wood. This was too much! To miss once out of a hundred times! To lose such a chance of immortality! He was a good-humoured man; I liked him very much; and I could not help feeling for him, when he said, “Well, Sir, I killed the bird; and if you choose to go away and take your dog away, so as to prevent me from finding it, you must do it; the dog is yours, to be sure.” “The dog,” said I, in a very mild tone, “why, Ewing, there is the spot; and could we not see it, upon this smooth green surface, if it were there?” However, he began to look about; and I called the dog, and affected to join him in the search. Pity for his weakness got the better of my dread of the bad road. After walking backward and forward many times upon about twenty yards square with our eyes to the ground, looking for what both of us knew was not there, I had passed him (he going one way and I the other), and I happened to be turning round just after I had passed him, when I saw him, putting his hand behind him, take a partridge out of his bag and let it fall upon the ground! I felt no temptation to detect him, but turned away my head, and kept looking about. Presently he, having returned to the spot where the bird was, called out to[Pg 262] me, in a most triumphant tone; “Here! here! Come here!” I went up to him, and he, pointing with his finger down to the bird, and looking hard in my face at the same time, said, “There, Cobbett; I hope that will be a warning to you never to be obstinate again”! “Well,” said I, “come along:” and away we went as merry as larks. When we got to Brown’s, he told them the story, triumphed over me most clamorously; and, though he often repeated the story to my face, I never had the heart to let him know, that I knew of the imposition, which puerile vanity had induced so sensible and honourable a man to be mean enough to practise.
I once knew a famous shooter named William Ewing. He was a lawyer from Philadelphia, but he became much more famous for his shooting than for his legal cases. We spent countless days together hunting, and we were a perfect match—I had great dogs and didn't care much about my shooting reputation, while his dogs were useless and he cared more about his shooting reputation than his law career. The story I’m about to share about this guy should serve as a warning to young men about getting caught up in this kind of vanity. We had traveled about ten miles from home to hunt in an area known for having plenty of partridges, and we found them in abundance. On a November day, just before dark, he had shot and sent either to the farmhouse or kept in his bag, ninety-nine partridges. He made a few double shots, and he might have missed a shot or two since he sometimes shot out of my sight due to the woods. Nevertheless, he claimed he killed every bird; when we went to dinner at the farmhouse and cleaned his gun, he knew just before sunset that he had shot ninety-nine partridges, all while they were flying, many of them in densely wooded areas. It was an impressive accomplishment, but unfortunately, he wanted to shoot one hundred. The sun was setting, and in that area, darkness[Pg 261] comes quickly; it’s more like blowing out a candle than extinguishing a fire. I wanted to leave because we had a rough road ahead, and since he was under strict control at home, to which he dutifully complied, he needed to get back that night, taking me along since I had the vehicle (a horse and gig). So, I urged him to leave and started walking toward the farmhouse (the home of old John Brown in Bucks County, grandfather of General Brown, who dealt pretty harshly with some of our whiskered heroes in the last war fought to “depose James Madison”). I would have stayed there for the night if I hadn’t been forced to leave by that watchful authority he was lucky to live under. Therefore, I was in a hurry. But no, he was going to get his hundredth bird! I tried to talk about the bad road and its many dangers without any moonlight. The poor partridges we had dispersed were calling all around us, and just at that moment, one flew up beneath his feet from a field where the wheat was three or four inches tall. He shot and missed. “That’s it,” he said, running as if to pick up the bird. “What!” I exclaimed, “you don’t think you killed it, do you? There’s the bird, not only alive but calling in that wood,” which was about a hundred yards away. He insisted, using the usual phrases in cases like this, that he shot the bird and saw it fall, while I replied in a similar tone that he had missed and that I saw the bird fly into the woods with my own eyes. This was too much! To miss once out of a hundred shots! To lose such a chance at fame! He was a good-natured guy; I liked him a lot, and I couldn’t help but feel for him when he said, “Well, Sir, I killed the bird, and if you choose to leave and take your dog with you to stop me from finding it, you can do that; the dog is yours, of course.” “The dog,” I said gently, “well, Ewing, there’s the spot; and shouldn’t we be able to see it on this smooth green ground if it were here?” However, he began to look around; and I called the dog, pretending to help him search. Feeling sorry for his delusion made me forget my fear of the bad road. After pacing back and forth many times over about twenty yards, focusing our eyes on the ground, looking for what we both knew wasn’t there, I passed him (he going one way and I the other), and just as I turned around after walking past him, I saw him pull a partridge from his bag and drop it on the ground! I felt no desire to expose him, so I turned my head away and kept looking around. Soon after, he returned to the spot where the bird was and called out to[Pg 262] me in a triumphant voice, “Here! here! Come here!” I walked over, and he pointed down to the bird while staring intently at my face, saying, “There, Cobbett; I hope that serves as a warning for you to never be so stubborn again!” “Well,” I replied, “let’s go:” and off we went, as happy as could be. When we arrived at Brown’s, he told them the story, boasting over me loudly; and even though he often bragged about it to my face, I never had the heart to let him know that I was aware of his little trick, which childish vanity had compelled such a sensible and honorable man to stoop so low to perform.
A professed shot is, almost always, a very disagreeable brother sportsman. He must, in the first place, have a head rather of the emptiest to pride himself upon so poor a talent. Then he is always out of temper, if the game fail, or if he miss it. He never participates in that great delight which all sensible men enjoy at beholding the beautiful action, the docility, the zeal, the wonderful sagacity of the pointer and the setter. He is always thinking about himself; always anxious to surpass his companions. I remember that, once, Ewing and I had lost our dog. We were in a wood, and the dog had gone out, and found a covey in a wheat stubble joining the wood. We had been whistling and calling him for, perhaps, half an hour, or more. When we came out of the wood we saw him pointing, with one foot up; and, soon after, he, keeping his foot and body unmoved, gently turned round his head towards the spot where he heard us, as if to bid us come on, and, when he saw that we saw him, turned his head back again. I was so delighted, that I stopped to look with admiration. Ewing, astonished at my want of alacrity, pushed on, shot one of the partridges, and thought no more about the conduct of the dog than if the sagacious creature had had nothing at all to do with the matter. When I left America, in 1800, I gave this dog to Lord Henry Stuart, who was, when he came home, a year or two afterwards, about to bring him to astonish the sportsmen even in England; but those of Pennsylvania were resolved not to part with him, and, therefore they stole him the night before his Lordship came away. Lord Henry had plenty of pointers after his return, and he saw hundreds; but always declared, that he never saw any thing approaching in excellence this American dog. For the information of sportsmen I ought to say, that this was a small-headed and sharp-nosed pointer, hair as fine as that of a greyhound, little and short ears, very light in the body, very long legged, and swift as a good lurcher. I had him a puppy, and he never had any breaking, but he pointed staunchly at once; and I am of opinion, that this sort is, in all respects, better than the[Pg 263] heavy breed. Mr. Thornton, (I beg his pardon, I believe he is now a Knight of some sort) who was, and perhaps still is, our Envoy in Portugal, at the time here referred to was a sort of partner with Lord Henry in this famous dog; and gratitude (to the memory of the dog I mean), will, I am sure, or, at least, I hope so, make him bear witness to the truth of my character of him; and, if one could hear an Ambassador speak out, I think that Mr. Thornton would acknowledge, that his calling has brought him in pretty close contact with many a man who was possessed of most tremendous political power, without possessing half the sagacity, half the understanding, of this dog, and without being a thousandth part so faithful to his trust.
A professed shot is almost always a really annoying fellow sportsman. First off, he must have a pretty empty head to pride himself on such a mediocre talent. Then he gets annoyed if the game goes poorly or if he misses. He never shares in the great joy that all sensible people experience when watching the beautiful movements, the obedience, the enthusiasm, and the incredible intelligence of the pointer and the setter. He’s always focused on himself; constantly trying to outdo his friends. I remember once, Ewing and I lost our dog. We were in a wooded area, and the dog had gone out and found a covey in the wheat stubble next to the wood. We had been whistling and calling for him for maybe half an hour or more. When we finally came out of the woods, we spotted him pointing, with one foot raised; soon after, he held his foot and body still and gently turned his head toward us, as if to signal us to come forward. When he saw that we noticed him, he turned his head back again. I was so thrilled that I stopped to admire him. Ewing, surprised at my lack of urgency, moved on, shot one of the partridges, and didn’t think any more about the dog's behavior, as if the clever creature had nothing to do with it. When I left America in 1800, I gave this dog to Lord Henry Stuart, who, when he returned home a year or two later, was going to show him off to the sportsmen in England; but the folks in Pennsylvania were determined not to let him go, and so they stole him the night before His Lordship left. Lord Henry had plenty of pointers after he got back, and he saw hundreds, but he always stated that he never saw anything that came close to matching the excellence of this American dog. For the sake of sportsmen, I should mention that this dog was a small-headed, sharp-nosed pointer, with fur as fine as a greyhound's, small and short ears, a very light body, very long legs, and as swift as a good lurcher. I got him as a puppy, and he never needed any breaking; he pointed reliably right from the start. I believe this type is, in every way, superior to the[Pg 263] heavier breeds. Mr. Thornton, (I beg his pardon, I think he is now a Knight of some sort) was, and perhaps still is, our Envoy in Portugal, and at the time mentioned, he partnered with Lord Henry in owning this famous dog; and out of gratitude (to the memory of the dog I mean), I’m sure, or at least I hope, he will testify to the truth of my description. If one could hear an Ambassador speak out, I think Mr. Thornton would acknowledge that his position has brought him into close contact with many men wielding tremendous political power, yet lacking half the cleverness, half the understanding, and not even a fraction as faithful to their duties as this dog.
I am quite satisfied, that there are as many sorts of men as there are of dogs. Swift was a man, and so is Walter the base. But is the sort the same? It cannot be education alone that makes the amazing difference that we see. Besides, we see men of the very same rank and riches and education, differing as widely as the pointer does from the pug. The name, man, is common to all the sorts, and hence arises very great mischief. What confusion must there be in rural affairs, if there were no names whereby to distinguish hounds, greyhounds, pointers, spaniels, terriers, and sheep dogs, from each other! And, what pretty work, if, without regard to the sorts of dogs, men were to attempt to employ them! Yet, this is done in the case of men! A man is always a man; and, without the least regard as to the sort, they are promiscuously placed in all kinds of situations. Now, if Mr. Brougham, Doctors Birkbeck, Macculloch and Black, and that profound personage, Lord John Russell, will, in their forth-coming “London University,” teach us how to divide men into sorts, instead of teaching us to “augment the capital of the nation,” by making paper-money, they will render us a real service. That will be feelosofy worth attending to. What would be said of the ’Squire who should take a fox-hound out to find partridges for him to shoot at? Yet, would this be more absurd than to set a man to law-making who was manifestly formed for the express purpose of sweeping the streets or digging out sewers?
I’m quite satisfied that there are as many types of men as there are of dogs. Swift was a man, and so is Walter the base. But are they the same type? It can't be education alone that makes the remarkable difference we see. Besides, we see men of the same rank, wealth, and education differ as widely as a pointer does from a pug. The term man is common to all types, which leads to a lot of confusion. Imagine the chaos in rural matters if there were no names to distinguish hounds, greyhounds, pointers, spaniels, terriers, and sheepdogs from one another! And what a mess it would be if, without regard to the types of dogs, people tried to employ them! Yet, this is exactly what's done with men! A man is simply a man; and, without considering the type, they’re randomly placed in all kinds of jobs. Now, if Mr. Brougham, Doctors Birkbeck, Macculloch, Black, and that wise guy, Lord John Russell, would, in their upcoming “London University,” teach us how to classify men into types, instead of just instructing us to “increase the capital of the nation” by creating paper money, they would be doing us a real service. That would be philosophy worth paying attention to. What would be said of a squire who took a foxhound out to find partridges for him to shoot? Yet, would this be more absurd than assigning a man to law-making who was clearly made for the purpose of sweeping streets or digging sewers?
Farnham, Surrey,
Thursday, Oct. 27th.
Farnham, Surrey,
Thursday, Oct 27.
We came over the heath from Thursley, this morning, on our way to Winchester. Mr. Wyndham’s fox-hounds are coming to Thursley on Saturday. More than three-fourths of all the interesting talk in that neighbourhood, for some days past, has been about this anxiously-looked-for event. I have seen no man, or boy, who did not talk about it. There had been a false[Pg 264] report about it; the hounds did not come; and the anger of the disappointed people was very great. At last, however, the authentic intelligence came, and I left them all as happy as if all were young and all just going to be married. An abatement of my pleasure, however, on this joyous occasion was, that I brought away with me one, who was as eager as the best of them. Richard, though now only 11 years and 6 months old, had, it seems, one fox-hunt, in Herefordshire, last winter; and he actually has begun to talk rather contemptuously of hare hunting. To show me that he is in no danger, he has been leaping his horse over banks and ditches by the road side, all our way across the country from Reigate; and he joined with such glee in talking of the expected arrival of the fox-hounds, that I felt some little pain at bringing him away. My engagement at Winchester is for Saturday; but, if it had not been so, the deep and hidden ruts in the heath, in a wood in the midst of which the hounds are sure to find, and the immense concourse of horsemen that is sure to be assembled, would have made me bring him away. Upon the high, hard and open countries, I should not be afraid for him; but here the danger would have been greater than it would have been right for me to suffer him to run.
We came over the heath from Thursley this morning, on our way to Winchester. Mr. Wyndham’s foxhounds are coming to Thursley on Saturday. For the past few days, more than three-fourths of the interesting conversations in that area have been about this eagerly anticipated event. I haven’t seen anyone, man or boy, who hasn’t talked about it. There was a false report claiming the hounds didn’t come, and the disappointment among the locals was quite intense. Finally, though, the real news arrived, and I left them all as happy as if everyone was young and about to get married. However, my own enjoyment was slightly lessened because I took with me one person who was just as excited as the rest. Richard, even though he’s only 11 years and 6 months old, had apparently been on a fox hunt in Herefordshire last winter, and he’s started to talk rather disdainfully about hare hunting. To prove he was in no danger, he has been jumping his horse over banks and ditches along the roadside during our journey from Reigate; and his enthusiasm about the arrival of the foxhounds made me feel a bit guilty about taking him away. I’m committed in Winchester for Saturday, but if I weren’t, the deep and hidden ruts in the heath, in the woods where the hounds are sure to go, and the massive gathering of horsemen that’s bound to happen would have made me want to keep him there. On the open, hard countryside, I wouldn’t worry about him; but here, the risks would be higher than it would be right for me to let him take.
We came hither by the way of Waverley Abbey and Moore Park. On the commons I showed Richard some of my old hunting scenes, when I was of his age, or younger, reminding him that I was obliged to hunt on foot. We got leave to go and see the grounds at Waverley, where all the old monks’ garden walls are totally gone, and where the spot is become a sort of lawn. I showed him the spot where the strawberry garden was, and where I, when sent to gather hautboys, used to eat every remarkably fine one, instead of letting it go to be eaten by Sir Robert Rich. I showed him a tree, close by the ruins of the Abbey, from a limb of which I once fell into the river, in an attempt to take the nest of a crow, which had artfully placed it upon a branch so far from the trunk as not to be able to bear the weight of a boy eight years old. I showed him an old elm tree, which was hollow even then, into which I, when a very little boy, once saw a cat go, that was as big as a middle-sized spaniel dog, for relating which I got a great scolding, for standing to which I, at last, got a beating; but stand to which I still did. I have since many times repeated it; and I would take my oath of it to this day. When in New Brunswick I saw the great wild grey cat, which is there called a Lucifee; and it seemed to me to be just such a cat as I had seen at Waverley. I found the ruins not very greatly diminished; but it is strange how small the mansion, and ground, and everything but the trees, appeared to me. They were all great to my mind when I saw them last; and that early[Pg 265] impression had remained, whenever I had talked or thought, of the spot; so that, when I came to see them again, after seeing the sea and so many other immense things, it seemed as if they had all been made small. This was not the case with regard to the trees, which are nearly as big here as they are anywhere else; and the old cat-elm, for instance, which Richard measured with his whip, is about 16 or 17 feet round.
We came here by way of Waverley Abbey and Moore Park. On the commons, I showed Richard some of my old hunting spots from when I was his age or younger, reminding him that I had to hunt on foot. We got permission to check out the grounds at Waverley, where all the old monks’ garden walls are completely gone, and the area has turned into a sort of lawn. I pointed out where the strawberry patch used to be, and how, when I was sent to gather hautboys, I would eat every really nice one instead of letting it be eaten by Sir Robert Rich. I showed him a tree near the Abbey ruins, from a branch of which I once fell into the river while trying to get a crow's nest that was cleverly placed too far out to support the weight of an eight-year-old boy. I also showed him an old elm tree, which was hollow even back then, where I once saw a cat as big as a medium-sized spaniel go inside; I got in a lot of trouble for that, and for trying to stand there, I ended up getting a beating, but I stood my ground anyway. I've repeated that story many times since, and I could swear it's true to this day. When I was in New Brunswick, I saw the large wild grey cat they call a Lucifee, and it looked just like the cat I had seen at Waverley. I found the ruins not very diminished, but it's strange how small the mansion, the grounds, and everything else seemed to me except for the trees. They all seemed huge in my mind when I last saw them, and that early[Pg 265] impression remained whenever I talked or thought about the place, so when I returned after seeing the sea and so many other huge things, it felt like everything had shrunk. But that wasn’t the case with the trees, which are nearly as big here as they are anywhere else; for example, the old cat-elm that Richard measured with his whip is about 16 or 17 feet around.
From Waverley we went to Moore Park, once the seat of Sir William Temple, and when I was a very little boy, the seat of a Lady, or a Mrs. Temple. Here I showed Richard Mother Ludlum’s Hole; but, alas! it is not the enchanting place that I knew it, nor that which Grose describes in his Antiquities! The semicircular paling is gone; the basins, to catch the never-ceasing little stream, are gone; the iron cups, fastened by chains, for people to drink out of, are gone; the pavement all broken to pieces; the seats, for people to sit on, on both sides of the cave, torn up and gone; the stream that ran down a clean paved channel, now making a dirty gutter; and the ground opposite, which was a grove, chiefly of laurels, intersected by closely mowed grass-walks, now become a poor, ragged-looking alder-coppice. Near the mansion, I showed Richard the hill, upon which Dean Swift tells us he used to run for exercise, while he was pursuing his studies here; and I would have showed him the garden-seat, under which Sir William Temple’s heart was buried, agreeably to his will; but the seat was gone, also the wall at the back of it; and the exquisitely beautiful little lawn in which the seat stood, was turned into a parcel of divers-shaped cockney-clumps, planted according to the strictest rules of artificial and refined vulgarity.
From Waverley, we headed to Moore Park, which used to be the home of Sir William Temple, and when I was a young boy, it was the home of a Lady or Mrs. Temple. Here, I showed Richard Mother Ludlum’s Hole; but sadly, it’s not the magical place I remembered, nor the one Grose describes in his Antiquities! The semicircular fence is gone; the basins that used to catch the ever-flowing little stream are gone; the iron cups, attached by chains for people to drink from, are gone; the pavement is all broken up; the benches on either side of the cave are taken away; the stream that used to flow down a clean, paved channel is now just a dirty gutter; and the area across, which was a grove mostly of laurels, broken up by neatly trimmed grass paths, has now become a shabby-looking alder thicket. Near the mansion, I pointed out to Richard the hill where Dean Swift said he used to run for exercise while studying here; and I would have shown him the garden seat where Sir William Temple's heart was buried, according to his will; but that seat is gone, along with the wall behind it; and the exquisitely beautiful little lawn where the seat stood has been turned into a patch of oddly-shaped clumps, planted according to the strictest rules of artificial and pretentious taste.
At Waverley, Mr. Thompson, a merchant of some sort, has succeeded (after the monks) the Orby Hunters and Sir Robert Rich. At Moore Park, a Mr. Laing, a West Indian planter or merchant, has succeeded the Temples; and at the castle of Farnham, which you see from Moore Park, Bishop Prettyman Tomline has, at last, after perfectly regular and due gradations, succeeded William of Wykham! In coming up from Moore Park to Farnham town, I stopped opposite the door of a little old house, where there appeared to be a great parcel of children. “There, Dick,” said I, “when I was just such a little creature as that, whom you see in the door-way, I lived in this very house with my grand-mother Cobbett.” He pulled up his horse, and looked very hard at it, but said nothing, and on we came.
At Waverley, Mr. Thompson, a kind of merchant, has taken over (after the monks) from the Orby Hunters and Sir Robert Rich. At Moore Park, a Mr. Laing, a West Indian planter or merchant, has taken over from the Temples; and at the castle of Farnham, which you can see from Moore Park, Bishop Prettyman Tomline has finally, after following all the proper steps, succeeded William of Wykham! While traveling from Moore Park to Farnham town, I stopped in front of a small old house, where there seemed to be a lot of children. “Look, Dick,” I said, “when I was just as little as that child you see in the doorway, I lived in this very house with my grandmother Cobbett.” He stopped his horse and stared very hard at it, but didn’t say anything, and we continued on our way.
Winchester,
Sunday noon, Oct. 30.
Winchester, Sunday noon, Oct 30.
We came away from Farnham about noon on Friday, promising[Pg 266] Bishop Prettyman to notice him and his way of living more fully on our return. At Alton we got some bread and cheese at a friend’s, and then came to Alresford by Medstead, in order to have fine turf to ride on, and to see, on this lofty land that which is, perhaps, the finest beech-wood in all England. These high down-countries are not garden plats, like Kent; but they have, from my first seeing them, when I was about ten, always been my delight. Large sweeping downs, and deep dells here and there, with villages amongst lofty trees, are my great delight. When we got to Alresford it was nearly dark, and not being able to find a room to our liking, we resolved to go, though in the dark, to Easton, a village about six miles from Alresford down by the side of the Hichen River.
We left Farnham around noon on Friday, promising[Pg 266] Bishop Prettyman that we would pay more attention to him and his lifestyle when we returned. At Alton, we grabbed some bread and cheese from a friend’s place, then made our way to Alresford by Medstead, aiming for nice turf to ride on and to see what might be the best beeches in all of England. These high-down areas aren’t like the gardens of Kent; ever since I first saw them at around ten, I've always loved them. I enjoy the large, sweeping hills and the deep valleys scattered with villages among the tall trees. When we arrived in Alresford, it was nearly dark, and since we couldn’t find a room we liked, we decided to head to Easton, a village about six miles from Alresford, down by the Hichen River, even though it was dark.
Coming from Easton yesterday, I learned that Sir Charles Ogle, the eldest son and successor of Sir Chaloner Ogle, had sold to some General, his mansion and estate at Martyr’s Worthy, a village on the North side of the Hichen, just opposite Easton. The Ogles had been here for a couple of centuries perhaps. They are gone off now, “for good and all,” as the country people call it. Well, what I have to say to Sir Charles Ogle upon this occasion is this: “It was you, who moved at the county meeting, in 1817, that Address to the Regent, which you brought ready engrossed upon parchment, which Fleming, the Sheriff, declared to have been carried, though a word of it never was heard by the meeting; which address applauded the power of imprisonment bill, just then passed; and the like of which address, you will not in all human probability, ever again move in Hampshire, and, I hope, nowhere else. So, you see, Sir Charles, there is one consolation, at any rate.”
Coming from Easton yesterday, I found out that Sir Charles Ogle, the oldest son and successor of Sir Chaloner Ogle, had sold his mansion and estate at Martyr’s Worthy to some General. Martyr’s Worthy is a village on the north side of the Hichen, directly across from Easton. The Ogles had been around for a couple of centuries. They’re gone now, “for good and all,” as the locals say. Well, what I want to say to Sir Charles Ogle on this occasion is this: “It was you who proposed that Address to the Regent at the county meeting in 1817, which you brought already written on parchment, and which Fleming, the Sheriff, declared had been approved, even though no one at the meeting actually heard a word of it; that address supported the power of the imprisonment bill that had just been passed; and it’s likely you will never propose anything like that in Hampshire again, and I hope, nowhere else. So, you see, Sir Charles, there’s at least one consolation.”
I learned, too, that Greame, a famously loyal ’squire and justice, whose son was, a few years ago, made a Distributor of Stamps in this county, was become so modest as to exchange his big and ancient mansion at Cheriton, or somewhere there, for a very moderate-sized house in the town of Alresford! I saw his household goods advertised in the Hampshire newspaper, a little while ago, to be sold by public auction. I rubbed my eyes, or, rather, my spectacles, and looked again and again; for I remembered the loyal ’Squire; and I, with singular satisfaction, record this change in his scale of existence, which has, no doubt, proceeded solely from that prevalence of mind over matter, which the Scotch feelosofers have taken such pains to inculcate, and which makes him flee from greatness as from that which diminishes the quantity of “intellectual enjoyment;” and so now he,
I also found out that Greame, a well-known loyal squire and justice, whose son was made a Distributor of Stamps in this county a few years ago, has become so humble that he traded his large, old mansion in Cheriton, or somewhere nearby, for a much smaller house in the town of Alresford! I noticed his household items were advertised for sale in the Hampshire newspaper not long ago, being auctioned off. I rubbed my eyes—or, more accurately, my glasses—and looked again and again because I remembered the loyal squire; and I take a unique pleasure in noting this change in his lifestyle, which has surely come about solely from that dominance of mind over matter that the Scottish philosophers have worked hard to teach, and which drives him to shy away from greatness, as if it diminishes the amount of “intellectual enjoyment”; and so now he,
“Wondering man can want the larger pile,
Exults, and owns his cottage with a smile.”
“Curious people can desire the bigger share,
Rejoicing, and proudly claim their cozy home.”
[Pg 267]And they really tell me, that his present house is not much bigger than that of my dear, good old grandmother Cobbett. But (and it may not be wholly useless for the ’Squire to know it) she never burnt candles; but rushes dipped in grease, as I have described them in my Cottage Economy; and this was one of the means that she made use of in order to secure a bit of good bacon and good bread to eat, and that made her never give me potatoes, cold or hot. No bad hint for the ’Squire, father of the distributor of Stamps. Good bacon is a very nice thing, I can assure him; and, if the quantity be small, it is all the sweeter; provided, however, it be not too small. This ’Squire used to be a great friend of Old George Rose. But his patron’s taste was different from his. George preferred a big house to a little one; and George began with a little one, and ended with a big one.
[Pg 267]They really tell me that his current house isn’t much bigger than my dear, good old grandmother Cobbett's. But (and it might be good for the ’Squire to know this) she never burned candles; she used rushes dipped in grease, as I’ve described in my Cottage Economy; and this was one of the ways she managed to ensure she had some good bacon and decent bread to eat, which is why she never gave me potatoes, whether cold or hot. Not a bad tip for the ’Squire, father of the distributor of Stamps. Good bacon is really great, I can assure him; and if the portion is small, it’s all the sweeter; as long as it isn’t too small. This ’Squire used to be a good friend of Old George Rose. But his patron liked different things. George preferred a big house over a small one; and George started with a small one and ended with a big one.
Just by Alresford, there was another old friend and supporter of Old George Rose, ’Squire Rawlinson, whom I remember a very great ’squire in this county. He is now a Police-’squire in London, and is one of those guardians of the Wen, respecting whose proceedings we read eternal columns in the broad-sheet.
Just outside Alresford, there was another old friend and supporter of Old George Rose, ’Squire Rawlinson, who I remember as a very prominent ’squire in this county. He is now a Police-’squire in London, and is one of those guardians of the Wen, regarding whose actions we read endless articles in the newspapers.
This being Sunday, I heard, about 7 o’clock in the morning, a sort of a jangling, made by a bell or two in the Cathedral. We were getting ready to be off, to cross the country to Burghclere, which lies under the lofty hills at Highclere, about 22 miles from this city; but hearing the bells of the cathedral, I took Richard to show him that ancient and most magnificent pile, and particularly to show him the tomb of that famous bishop of Winchester, William of Wykham; who was the Chancellor and the Minister of the great and glorious King, Edward III.; who sprang from poor parents in the little village of Wykham, three miles from Botley; and who, amongst other great and most munificent deeds, founded the famous College, or School, of Winchester, and also one of the Colleges at Oxford. I told Richard about this as we went from the inn down to the cathedral; and, when I showed him the tomb, where the bishop lies on his back, in his Catholic robes, with his mitre on his head, his shepherd’s crook by his side, with little children at his feet, their hands put together in a praying attitude, he looked with a degree of inquisitive earnestness that pleased me very much. I took him as far as I could about the cathedral. The “service” was now begun. There is a dean, and God knows how many prebends belonging to this immensely rich bishopric and chapter; and there were, at this “service,” two or three men and five or six boys in white surplices, with a congregation of fifteen women and four men! Gracious God! If William of Wykham could, at that moment, have been raised from his tomb! If Saint Swithin, whose name the cathedral bears, or Alfred the Great, to whom[Pg 268] St. Swithin was tutor: if either of these could have come, and had been told, that that was now what was carried on by men, who talked of the “damnable errors” of those who founded that very church! But it beggars one’s feelings to attempt to find words whereby to express them upon such a subject and such an occasion. How, then, am I to describe what I felt, when I yesterday saw in Hyde Meadow, a county bridewell, standing on the very spot, where stood the Abbey which was founded and endowed by Alfred, which contained the bones of that maker of the English name, and also those of the learned monk, St. Grimbald, whom Alfred brought to England to begin the teaching at Oxford!
It was Sunday, and around 7 a.m., I heard the sound of bells ringing from the Cathedral. We were getting ready to leave and travel across the country to Burghclere, which is nestled beneath the tall hills at Highclere, about 22 miles from this city. But upon hearing the cathedral bells, I decided to take Richard to see that ancient and magnificent building, especially to show him the tomb of the famous Bishop of Winchester, William of Wykeham. He was the Chancellor and Minister to the great King Edward III, who came from humble beginnings in the little village of Wykeham, three miles from Botley. Among his many generous contributions, he founded the well-known College, or School, of Winchester, as well as one of the Colleges at Oxford. I shared this with Richard as we walked from the inn to the cathedral. When I showed him the tomb, where the bishop lies on his back in his Catholic robes, with his mitre on his head and his shepherd’s crook by his side, surrounded by little children with their hands clasped in prayer at his feet, he looked on with a curious intensity that made me very happy. I took him as far as I could around the cathedral. The “service” had begun. There is a dean, and who knows how many prebends associated with this incredibly wealthy bishopric and chapter; during this “service,” there were two or three men and five or six boys in white surplices, along with a congregation of fifteen women and four men! Goodness! If William of Wykeham could have been raised from his tomb at that moment! If Saint Swithin, for whom the cathedral is named, or Alfred the Great, who was the tutor of [Pg 268] St. Swithin, could have come and been told that that was now what was happening, while people spoke of the “damnable errors” of those who founded that very church! But it's hard to find words to express my feelings about such a topic on such an occasion. How, then, can I describe what I felt when I saw, yesterday in Hyde Meadow, a county bridewell standing on the very spot where the Abbey founded and endowed by Alfred once stood, which held the remains of that maker of the English identity, as well as those of the learned monk, St. Grimbald, whom Alfred brought to England to start teaching at Oxford!
After we came out of the cathedral, Richard said, “Why, Papa, nobody can build such places now, can they?” “No, my dear,” said I. “That building was made when there were no poor wretches in England, called paupers; when there were no poor-rates; when every labouring man was clothed in good woollen cloth; and when all had a plenty of meat and bread and beer.” This talk lasted us to the inn, where, just as we were going to set off, it most curiously happened, that a parcel which had come from Kensington by the night coach, was put into my hands by the landlord, containing, amongst other things, a pamphlet, sent to me from Rome, being an Italian translation of No. I. of the “Protestant Reformation.” I will here insert the title for the satisfaction of Doctor Black, who, some time ago, expressed his utter astonishment, that “such a work should be published in the nineteenth century.” Why, Doctor? Did you want me to stop till the twentieth century? That would have been a little too long, Doctor.
After we came out of the cathedral, Richard said, “Why, Dad, nobody can build places like that now, can they?” “No, my dear,” I replied. “That building was made when there were no poor people in England called paupers; when there were no poor-rates; when every working man wore good woolen clothes; and when everyone had plenty of meat, bread, and beer.” We talked about this all the way to the inn, where just as we were about to leave, the landlord handed me a parcel that had come from Kensington by the night coach. Inside, among other things, was a pamphlet sent to me from Rome, which was an Italian translation of No. I. of the “Protestant Reformation.” I’ll add the title here for Doctor Black, who, some time ago, expressed his complete astonishment that “such a work would be published in the nineteenth century.” Why, Doctor? Did you want me to wait until the twentieth century? That would have been a bit too long, Doctor.
Storia
Della
Riforma Protestante
In Inghilterra ed in Irlanda
La quale Dimostra
Come un tal’ avvenimento ha impoverito
E degradato il grosso del popolo in que’ paesi
in una serie di lettere indirizzate
A tutti i sensati e guisti inglesi
Da
Guglielmo Cobbett
E
Dall’ inglese recate in italiano
Da
Dominico Gregorj.
Roma 1825.
[Pg 269]Presso Francesco Bourlie.
Con Approvazione.
Storia
Della
Riforma Protestante
In Inghilterra e in Irlanda
Che Dimostra
Come questo evento ha impoverito
E degradato la maggior parte della popolazione in quei paesi
in una serie di lettere rivolte
A tutti gli inglesi razionali e giusti
Da
William Cobbett
E
Dall'inglese tradotto in italiano
Da
Domenico Gregorj.
Roma 1825.
[Pg 269]Presso Francesco Bourlie.
Con Approvazione.
There, Doctor Black. Write you a book that shall be translated into any foreign language; and when you have done that, you may again call mine “pig’s meat.”
There, Doctor Black. Write your book that will be translated into any foreign language; and once you've done that, you can again call mine “pig’s meat.”
RURAL RIDE: FROM WINCHESTER TO BURGHCLERE.
Burghclere, Monday Morning,
31st October 1825.
Burghclere, Monday Morning, 31st October 1825.
We had, or I had, resolved not to breakfast at Winchester yesterday: and yet we were detained till nearly noon. But at last off we came, fasting. The turnpike-road from Winchester to this place comes through a village called Sutton Scotney, and then through Whitchurch, which lies on the Andover and London road, through Basingstoke. We did not take the cross-turnpike till we came to Whitchurch. We went to King’s Worthy; that is about two miles on the road from Winchester to London; and then, turning short to our left, came up upon the downs to the north of Winchester race-course. Here, looking back at the city and at the fine valley above and below it, and at the many smaller valleys that run down from the high ridges into that great and fertile valley, I could not help admiring the taste of the ancient kings who made this city (which once covered all the hill round about, and which contained 92 churches and chapels) a chief place of their residence. There are not many finer spots in England; and if I were to take in a circle of eight or ten miles of semi-diameter, I should say that I believe there is not one so fine. Here are hill, dell, water, meadows, woods, corn-fields, downs: and all of them very fine and very beautifully disposed. This country does not present to us that sort of beauties which we see about Guildford and Godalming, and round the skirts of Hindhead and Blackdown, where the ground lies in the form that the surface-water in a boiling copper would be in if you could, by word of command, make it be still, the variously-shaped bubbles all sticking up; and really, to look at the face of the earth, who can help imagining that some such process has produced its present form? Leaving this matter to be solved by those who laugh at mysteries, I repeat that the country round Winchester does not present to us beauties of[Pg 270] this sort; but of a sort which I like a great deal better. Arthur Young calls the vale between Farnham and Alton the finest ten miles in England. Here is a river with fine meadows on each side of it, and with rising grounds on each outside of the meadows, those grounds having some hop-gardens and some pretty woods. But though I was born in this vale I must confess that the ten miles between Maidstone and Tunbridge (which the Kentish folks call the Garden of Eden) is a great deal finer; for here, with a river three times as big, and a vale three times as broad, there are, on rising grounds six times as broad, not only hop-gardens and beautiful woods, but immense orchards of apples, pears, plums, cherries and filberts, and these, in many cases, with gooseberries and currants and raspberries beneath; and, all taken together, the vale is really worthy of the appellation which it bears. But even this spot, which I believe to be the very finest, as to fertility and diminutive beauty, in this whole world, I, for my part, do not like so well; nay, as a spot to live on, I think nothing at all of it, compared with a country where high downs prevail, with here and there a large wood on the top or the side of a hill, and where you see, in the deep dells, here and there a farm-house, and here and there a village, the buildings sheltered by a group of lofty trees.
We had decided not to have breakfast in Winchester yesterday, but we ended up being delayed until nearly noon. Finally, we set off, fasting. The main road from Winchester to this place goes through a village called Sutton Scotney, and then through Whitchurch, which is on the Andover and London road, passing Basingstoke. We didn’t take the side road until we reached Whitchurch. We went to King’s Worthy, which is about two miles along the route from Winchester to London, and then, turning sharply to our left, made our way up the hills north of Winchester racecourse. Here, looking back at the city and the beautiful valley above and below it, along with the many smaller valleys that run down from the high ridges into that vast and fertile valley, I couldn’t help but admire the taste of the ancient kings who made this city (which once sprawled all around the hill and contained 92 churches and chapels) a major place of their residence. There aren’t many finer places in England; if I were to draw a circle with an eight or ten-mile radius, I’d say there’s none so fine. Here, you find hills, valleys, water, meadows, woods, cornfields, and downs—all very lovely and beautifully arranged. This countryside doesn’t offer the same type of beauty found around Guildford and Godalming, or the regions bordering Hindhead and Blackdown, where the terrain resembles the surface of boiling water in a pot when it’s at a standstill, with variously-shaped bubbles all popping up; honestly, who could look at the earth's surface and not imagine that some such process created its current shape? Leaving that question for those who enjoy mysteries, I’ll repeat that the area around Winchester doesn’t showcase beauties of[Pg 270] this kind; rather, those I prefer much more. Arthur Young refers to the valley between Farnham and Alton as the finest ten miles in England. There’s a river with beautiful meadows on either side, and rising land flanking the meadows, featuring some hop gardens and lovely woods. Yet, although I was born in this valley, I must admit that the ten miles between Maidstone and Tunbridge (which the locals call the Garden of Eden) is far better; with a river three times larger, and a valley three times wider, on rising ground six times broader, there are not only hop gardens and beautiful woods but also huge orchards of apples, pears, plums, cherries, and filberts, often with gooseberries, currants, and raspberries below; combined, this vale truly deserves its name. But even this location, which I believe to be the most fertile and beautifully small in the world, I don’t prefer as much; in fact, as a place to live, I think very little of it compared to a region dominated by high downs, with large woods here and there atop or on the sides of hills, and in the deep valleys, a farmhouse or a village sheltered by clusters of tall trees.
This is my taste, and here, in the north of Hampshire, it has its full gratification. I like to look at the winding side of a great down, with two or three numerous flocks of sheep on it, belonging to different farms; and to see, lower down, the folds, in the fields, ready to receive them for the night. We had, when we got upon the downs, after leaving Winchester, this sort of country all the way to Whitchurch. Our point of destination was this village of Burghclere, which lies close under the north side of the lofty hill at Highclere, which is called Beacon Hill, and on the top of which there are still the marks of a Roman encampment. We saw this hill as soon as we got on Winchester Downs; and without any regard to roads, we steered for it, as sailors do for a land-mark. Of these 13 miles (from Winchester to Whitchurch) we rode about eight or nine upon the green-sward, or over fields equally smooth. And here is one great pleasure of living in countries of this sort: no sloughs, no ditches, no nasty dirty lanes, and the hedges, where there are any, are more for boundary marks than for fences. Fine for hunting and coursing: no impediments; no gates to open; nothing to impede the dogs, the horses, or the view. The water is not seen running; but the great bed of chalk holds it, and the sun draws it up for the benefit of the grass and the corn; and, whatever inconvenience is experienced from the necessity of deep wells, and of driving sheep and cattle far to water, is amply made up for by the [Pg 271]goodness of the water, and by the complete absence of floods, of drains, of ditches and of water-furrows. As things now are, however, these countries have one great drawback: the poor day-labourers suffer from the want of fuel, and they have nothing but their bare pay. For these reasons they are greatly worse off than those of the woodland countries; and it is really surprising what a difference there is between the faces that you see here and the round, red faces that you see in the wealds and the forests, particularly in Sussex, where the labourers will have a meat-pudding of some sort or other; and where they will have a fire to sit by in the winter.
This is my taste, and here, in the north of Hampshire, I find complete satisfaction. I enjoy looking at the winding slopes of a great hill, dotted with two or three large flocks of sheep belonging to different farms, and seeing, lower down, the pens in the fields ready to welcome them for the night. After leaving Winchester and reaching the downs, we experienced this kind of landscape all the way to Whitchurch. Our destination was the village of Burghclere, situated right under the north side of the tall hill at Highclere, known as Beacon Hill, where you can still see remnants of a Roman camp at the top. We spotted this hill as soon as we got on Winchester Downs, and without worrying about roads, we headed straight for it, just like sailors do with a landmark. Of the 13 miles from Winchester to Whitchurch, we rode about eight or nine on the grassy ground or over equally smooth fields. This is one of the great pleasures of living in places like this: no muddy patches, no ditches, no filthy roads, and where there are hedges, they’re more for marking boundaries than for fencing. It’s great for hunting and coursing—no obstacles, no gates to open, nothing to hinder the dogs, the horses, or the view. You can’t see the water flowing; instead, the large chalk bed stores it, and the sun draws it up for the grass and corn. Any inconvenience from needing deep wells and having to take sheep and cattle far to drink is more than compensated for by the quality of the water and the complete lack of floods, drains, ditches, and water furrows. However, as things are now, these areas have one significant drawback: the poor laborers struggle with the lack of fuel and have nothing but their basic wages. For these reasons, they are much worse off than those in the wooded areas, and it’s really striking how different the faces are here compared to the round, red faces you see in the fields and forests, especially in Sussex, where the laborers have some sort of meat pudding and where they have a fire to sit by during winter.
After steering for some time, we came down to a very fine farmhouse, which we stopped a little to admire; and I asked Richard whether that was not a place to be happy in. The village, which we found to be Stoke-Charity, was about a mile lower down this little vale. Before we got to it, we overtook the owner of the farm, who knew me, though I did not know him; but when I found it was Mr. Hinton Bailey, of whom and whose farm I had heard so much, I was not at all surprised at the fineness of what I had just seen. I told him that the word charity, making, as it did, part of the name of this place, had nearly inspired me with boldness enough to go to the farmhouse, in the ancient style, and ask for something to eat, for that we had not yet breakfasted. He asked us to go back; but at Burghclere we were resolved to dine. After, however, crossing the village, and beginning again to ascend the downs, we came to a labourer’s (once a farmhouse), where I asked the man whether he had any bread and cheese, and was not a little pleased to hear him say “Yes.” Then I asked him to give us a bit, protesting that we had not yet broken our fast. He answered in the affirmative at once, though I did not talk of payment. His wife brought out the cut loaf, and a piece of Wiltshire cheese, and I took them in hand, gave Richard a good hunch, and took another for myself. I verily believe that all the pleasure of eating enjoyed by all the feeders in London in a whole year does not equal that which we enjoyed in gnawing this bread and cheese as we rode over this cold down, whip and bridle-reins in one hand, and the hunch in the other. Richard, who was purse bearer, gave the woman, by my direction, about enough to buy two quartern loaves: for she told me that they had to buy their bread at the mill, not being able to bake themselves for want of fuel; and this, as I said before, is one of the draw-backs in this sort of country. I wish every one of these people had an American fire-place. Here they might, then, even in these bare countries, have comfortable warmth. Rubbish of any sort would, by this means, give them warmth. I am now, at six o’clock in[Pg 272] the morning, sitting in a room, where one of these fire-places, with very light turf in it, gives as good and steady a warmth as it is possible to feel, and which room has, too, been cured of smoking by this fire-place.
After driving for a while, we arrived at a beautiful farmhouse, which we paused to admire. I asked Richard if that wasn’t a place to be happy. The village we discovered was Stoke-Charity, situated about a mile further down this little valley. Before we reached it, we caught up with the owner of the farm, who recognized me, although I didn’t recognize him. But when I found out it was Mr. Hinton Bailey, the man I had heard so much about, I wasn’t surprised at all by how lovely the farm was. I told him that the word “charity” in the name of this place had almost given me the courage to approach the farmhouse, in the old-fashioned way, to ask for something to eat since we hadn’t had breakfast yet. He invited us to come back, but we were set on having dinner in Burghclere. After passing through the village and starting to ascend the hills again, we came across a laborer’s cottage (once a farmhouse), where I asked the man if he had any bread and cheese, and I was quite pleased to hear him say “Yes.” I then asked him to give us a bit, insisting that we hadn’t eaten yet. He immediately agreed, though I didn’t mention payment. His wife brought out a sliced loaf and a piece of Wiltshire cheese, and I took them, handing Richard a generous hunk and keeping one for myself. I genuinely believe that the enjoyment of eating experienced by all the diners in London in an entire year doesn’t compare to the pleasure we had in munching this bread and cheese as we rode over the chilly hill, with the whip and reins in one hand and the hunk in the other. Richard, who was holding the money, gave the woman enough to buy two quartern loaves, as she told me they had to purchase their bread at the mill because they couldn't bake themselves for lack of fuel. And as I mentioned before, that’s one of the downsides of this kind of countryside. I wish every one of these people had an American fireplace. With one of those, they could enjoy cozy warmth even in these barren areas. Any scrap of material would, in that case, provide them with heat. Right now, at six o’clock in the morning, I’m sitting in a room where one of these fireplaces, burning very light turf, gives as good and steady warmth as you could ever feel, and this room has also been smoke-free because of this fireplace.
Before we got this supply of bread and cheese, we, though in ordinary times a couple of singularly jovial companions, and seldom going a hundred yards (except going very fast) without one or the other speaking, began to grow dull, or rather glum. The way seemed long; and, when I had to speak in answer to Richard, the speaking was as brief as might be. Unfortunately, just at this critical period, one of the loops that held the straps of Richard’s little portmanteau broke; and it became necessary (just before we overtook Mr. Bailey) for me to fasten the portmanteau on before me, upon my saddle. This, which was not the work of more than five minutes, would, had I had a breakfast, have been nothing at all, and, indeed, matter of laughter. But now it was something. It was his “fault” for capering and jerking about “so.” I jumped off, saying, “Here! I’ll carry it myself.” And then I began to take off the remaining strap, pulling with great violence and in great haste. Just at this time my eyes met his, in which I saw great surprise; and, feeling the just rebuke, feeling heartily ashamed of myself, I instantly changed my tone and manner, cast the blame upon the saddler, and talked of the effectual means which we would take to prevent the like in future.
Before we got this supply of bread and cheese, we—normally a pair of really cheerful friends who rarely went a hundred yards without chatting—started to feel a bit dull, or rather glum. The journey seemed long; and when I had to respond to Richard, my replies were as short as possible. Unfortunately, at this critical moment, one of the loops that held the straps of Richard’s small suitcase broke, so I had to fasten the suitcase on my saddle before we caught up with Mr. Bailey. This task, which should have taken no more than five minutes and would have been just amusing if I had had breakfast, felt like a hassle. It was his “fault” for bouncing around “so.” I jumped off and said, “Here! I’ll carry it myself.” Then I started to take off the remaining strap, pulling with a lot of force and urgency. Just then, I met his gaze, which showed great surprise; feeling the guilt and really ashamed of myself, I instantly changed my tone and manner, blamed the saddler, and talked about the effective measures we would take to prevent this from happening again.
Now, if such was the effect produced upon me by the want of food for only two or three hours; me, who had dined well the day before and eaten toast and butter the over-night; if the missing of only one breakfast, and that, too, from my own whim, while I had money in my pocket to get one at any public-house, and while I could get one only for asking for at any farm-house; if the not having breakfasted could, and under such circumstances, make me what you may call “cross” to a child like this, whom I must necessarily love so much, and to whom I never speak but in the very kindest manner; if this mere absence of a breakfast could thus put me out of temper, how great are the allowances that we ought to make for the poor creatures who, in this once happy and now miserable country, are doomed to lead a life of constant labour and of half-starvation. I suppose that, as we rode away from the cottage, we gnawed up, between us, a pound of bread and a quarter of a pound of cheese. Here was about fivepence worth at present prices. Even this, which was only a mere snap, a mere stay-stomach, for us, would, for us two, come to 3s. a week all but a penny. How, then, gracious God! is a labouring man, his wife, and, perhaps, four or five small children, to exist upon 8s. or 9s. a week![Pg 273] Aye, and to find house-rent, clothing, bedding and fuel out of it? Richard and I ate here, at this snap, more, and much more, than the average of labourers, their wives and children, have to eat in a whole day, and that the labourer has to work on too!
Now, if this is how I felt after just missing a meal for a couple of hours—me, who had a decent dinner the day before and some toast and butter the night before; if skipping just one breakfast, which I missed by choice, even though I had enough money in my pocket to buy one at any pub or could get one just by asking at any farmhouse; if not having breakfast could make me what you might call “cross” to a child like this, whom I love dearly and only speak to in the kindest way; if just missing breakfast could throw me out of temper, then think about how much more compassion we should have for the poor souls who, in this once happy and now miserable country, are forced to lead lives of constant hard work and near-starvation. I guess that as we rode away from the cottage, we shared about a pound of bread and a quarter of a pound of cheese. That’s about fivepence worth at today’s prices. Even this little snack, just something to hold us over, would cost us almost 3s. a week, less a penny. So, good Lord! how is a laborer, his wife, and maybe four or five small children supposed to live on 8s. or 9s. a week?[Pg 273] And how are they supposed to cover rent, clothing, bedding, and fuel with that? Honestly, Richard and I ate here, in this little snack, more—way more—than the average laborer, along with his wife and kids, gets to eat in an entire day, and that’s what the laborer has to work on too!
When we got here to Burghclere we were again as hungry as hunters. What, then, must be the life of these poor creatures? But is not the state of the country, is not the hellishness of the system, all depicted in this one disgraceful and damning fact, that the magistrates, who settle on what the labouring poor ought to have to live on, ALLOW THEM LESS THAN IS ALLOWED TO FELONS IN THE GAOLS, and allow them nothing for clothing and fuel, and house-rent! And yet, while this is notoriously the case, while the main body of the working class in England are fed and clad and even lodged worse than felons, and are daily becoming even worse and worse off, the King is advised to tell the Parliament, and the world, that we are in a state of unexampled prosperity, and that this prosperity must be permanent, because all the GREAT interests are prospering! THE WORKING PEOPLE ARE NOT, THEN, “A GREAT INTEREST”! THEY WILL BE FOUND TO BE ONE, BY-AND-BY. What is to be the end of this? What can be the end of it, but dreadful convulsion? What other can be produced by a system, which allows the felon better food, better clothing, and better lodging than the honest labourer?
When we arrived in Burghclere, we were as starving as hunters. What must life be like for these poor souls? But isn't the state of the country, isn't the cruelty of the system all captured in this one shameful and damning fact: the magistrates, who decide what the working poor should have to live on, ALLOW THEM LESS THAN WHAT IS GIVEN TO FELONS IN JAILS, and give them nothing for clothing, fuel, and rent? And yet, while this is clearly the case, while the majority of the working class in England are fed, clothed, and even housed worse than felons, and are getting worse off every day, the King is urged to tell Parliament and the world that we are in a state of unprecedented prosperity, and that this prosperity must be lasting, because all the Awesome interests are thriving! THE WORKING PEOPLE ARE NOT, THEN, “A GREAT INTEREST”! THEY WILL BE RECOGNIZED AS ONE, EVENTUALLY. What will be the outcome of this? What can be the result of it, but a terrible upheaval? What else can a system produce that provides felons with better food, better clothing, and better housing than the honest worker?
I see that there has been a grand humanity-meeting in Norfolk to assure the Parliament that these humanity-people will back it in any measures that it may adopt for freeing the NEGROES. Mr. Buxton figured here, also Lord Suffield, who appear to have been the two principal actors, or showers-off. This same Mr. Buxton opposed the Bill intended to relieve the poor in England by breaking a little into the brewers’ monopoly; and as to Lord Suffield, if he really wish to free slaves, let him go to Wykham in this county, where he will see some drawing, like horses, gravel to repair the roads for the stock-jobbers and dead-weight and the seat-dealers to ride smoothly on. If he go down a little further, he will see CONVICTS at PRECISELY THE SAME WORK, harnessed in JUST THE SAME WAY; but the convicts he will find hale and ruddy-cheeked, in dresses sufficiently warm, and bawling and singing; while he will find the labourers thin, ragged, shivering, dejected mortals, such as never were seen in any other country upon earth. There is not a negro in the West Indies who has not more to eat in a day, than the average of English labourers have to eat in a week, and of better food too. Colonel Wodehouse and a man of the name of Hoseason (whence came he?) who opposed this humanity-scheme talked of the sums necessary to pay the[Pg 274] owners of the slaves. They took special care not to tell the humanity-men to look at home for slaves to free. No, no! that would have applied to themselves, as well as to Lord Suffield and humanity Buxton. If it were worth while to reason with these people, one might ask them whether they do not think that another war is likely to relieve them of all these cares, simply by making the colonies transfer their allegiance or assert their independence? But to reason with them is useless. If they can busy themselves with compassion for the negroes, while they uphold the system that makes the labourers of England more wretched, and beyond all measure more wretched, than any negro slaves are, or ever were, or ever can be, they are unworthy of anything but our contempt.
I see there’s been a big humanity meeting in Norfolk to assure Parliament that these humanitarian folks will support it in any actions it takes to free the Black people. Mr. Buxton and Lord Suffield were the main speakers at this event. This same Mr. Buxton opposed a bill aimed at helping the poor in England by slightly breaking the brewers’ monopoly. As for Lord Suffield, if he truly wants to free slaves, he should head to Wykham in this county, where he can see some people drawing gravel like horses to fix the roads for the stock traders and dead-weight and seat dealers to ride smoothly on. If he goes a little further, he'll see Inmates doing SAME EXACT WORK, harnessed in SAME WAY; but the convicts will look healthy and rosy-cheeked, dressed warmly, and shouting and singing; while he’ll find the laborers thin, ragged, shivering, and dejected—like people you wouldn’t see anywhere else in the world. There isn’t a single person in the West Indies who doesn't get more to eat in a day than the average English laborer gets in a week, and it’s better food too. Colonel Wodehouse and a guy named Hoseason (where did he come from?) who opposed this humanitarian effort talked about the amounts needed to compensate the [Pg 274] owners of the slaves. They were careful not to tell the humanitarian people to look in their own backyard for slaves to free. No, no! That would apply to them, as well as to Lord Suffield and humanitarian Buxton. If it were worthwhile to debate with these people, one could ask them if they think another war might relieve them of all these concerns, simply by making the colonies switch their loyalty or claim their independence? But reasoning with them is pointless. If they can focus on compassion for the negroes while supporting a system that makes the laborers of England more miserable—beyond comparison to any negro slave now or ever—they deserve nothing but our disdain.
But the “education” canters are the most curious fellows of all. They have seen “education,” as they call it, and crimes, go on increasing together, till the gaols, though six times their former dimensions, will hardly suffice; and yet the canting creatures still cry that crimes arise from want of what they call “education!” They see the felon better fed and better clad than the honest labourer. They see this; and yet they continually cry that the crimes arise from a want of “education!” What can be the cause of this perverseness? It is not perverseness: it is roguery, corruption, and tyranny. The tyrant, the unfeeling tyrant, squeezes the labourers for gain’s sake; and the corrupt politician and literary or tub rogue find an excuse for him by pretending that it is not want of food and clothing, but want of education, that makes the poor, starving wretches thieves and robbers. If the press, if only the press, were to do its duty, or but a tenth part of its duty, this hellish system could not go on. But it favours the system by ascribing the misery to wrong causes. The causes are these: the tax-gatherer presses the landlord; the landlord the farmer; and the farmer the labourer. Here it falls at last; and this class is made so miserable that a felon’s life is better than that of a labourer. Does there want any other cause to produce crimes? But on these causes, so clear to the eye of reason, so plain from experience, the press scarcely ever says a single word; while it keeps bothering our brains about education and morality; and about ignorance and immorality leading to felonies. To be sure immorality leads to felonies. Who does not know that? But who is to expect morality in a half-starved man, who is whipped if he do not work, though he has not, for his whole day’s food, so much as I and my little boy snapped up in six or seven minutes upon Stoke-Charity Down? Aye! but if the press were to ascribe the increase of crimes to the true causes it must go further back. It must go to the[Pg 275] cause of the taxes. It must go to the debt, the dead-weight, the thundering standing army, the enormous sinecures, pensions, and grants; and this would suit but a very small part of a press which lives and thrives principally by one or the other of these.
But the "education" advocates are the most curious people of all. They've seen what they call "education" and crime increase together, to the point where even jails, now six times their original size, can barely contain everyone; yet they still insist that crimes come from a lack of "education!" They see that criminals are better fed and dressed than honest workers. They see this, and yet they keep insisting that crimes come from a lack of "education!" What could be behind this stubbornness? It's not just stubbornness: it's trickery, corruption, and tyranny. The cruel tyrant squeezes the laborers for profit, while corrupt politicians and literary hacks make excuses for him by pretending that it's not lack of food and clothing, but lack of education that turns poor, starving people into thieves and robbers. If only the press would do its job, or even a fraction of it, this terrible system couldn’t continue. Instead, it supports the system by blaming misery on the wrong causes. The causes are clear: the tax collector pressures the landlord; the landlord pressures the farmer; and the farmer pressures the laborer. Here it all falls apart, and this class becomes so miserable that a criminal's life is actually better than that of a laborer. Is there any other reason for crimes? But the press hardly ever mentions these obvious causes, while it keeps harping on about education and morality; and about ignorance and immorality leading to crimes. Of course, immorality leads to crimes. Who doesn’t know that? But who can expect morality from a half-starved person who is whipped if they don’t work, yet hasn’t even enough food for a whole day that I and my little boy could finish in six or seven minutes on Stoke-Charity Down? Sure! But if the press were to connect the rise in crimes to the true causes, it would have to look further back. It would need to address the[Pg 275] cause of the taxes. It would have to consider the debt, the burdensome standing army, the huge sinecures, pensions, and grants; and this realization wouldn’t sit well with a very small portion of a press that mainly flourishes due to one or the other of these factors.
As with the press, so is it with Mr. Brougham and all such politicians. They stop short, or, rather, they begin in the middle. They attempt to prevent the evils of the deadly ivy by cropping off, or, rather, bruising a little, a few of its leaves. They do not assail even its branches, while they appear to look upon the trunk as something too sacred even to be looked at with vulgar eyes. Is not the injury recently done to about forty thousand poor families in and near Plymouth, by the Small-note Bill, a thing that Mr. Brougham ought to think about before he thinks anything more about educating those poor families? Yet will he, when he again meets the Ministers, say a word about this monstrous evil? I am afraid that no Member will say a word about it; but I am rather more than afraid that he will not. And why? Because, if he reproach the Ministers with this crying cruelty, they will ask him first how this is to be prevented without a repeal of the Small-note Bill (by which Peel’s Bill was partly repealed); then they will ask him, how the prices are to be kept up without the small-notes; then they will say, “Does the honourable and learned Gentleman wish to see wheat at four shillings a bushel again?”
As it is with the press, so it is with Mr. Brougham and politicians like him. They stop short, or rather, they start in the middle. They try to tackle the problems caused by the deadly ivy by trimming a few of its leaves or maybe just bruising them a little. They don’t even go after its branches, while they seem to treat the trunk as something too sacred to be seen with ordinary eyes. Isn’t the recent harm done to about forty thousand poor families in and around Plymouth due to the Small-note Bill something Mr. Brougham should consider before he thinks about educating those families? Yet will he, when he meets the Ministers again, mention this huge issue? I'm afraid no Member will bring it up; and I'm even more afraid that he won’t. And why? Because if he calls out the Ministers for this blatant cruelty, they’ll first ask him how this can be fixed without repealing the Small-note Bill (which partly repealed Peel’s Bill); then they’ll ask him how to keep prices up without the small-notes; and then they'll say, “Does the honorable and learned Gentleman want to see wheat drop to four shillings a bushel again?”
B. No (looking at Mr. Western and Daddy Coke), no, no, no! Upon my honour, no!
B. No (looking at Mr. Western and Daddy Coke), no, no, no! I swear, no!
Min. Does the honourable and learned Gentleman wish to see Cobbett again at county meetings, and to see petitions again coming from those meetings, calling for a reduction of the interest of the...?
Min. Does the respected and educated Gentleman want to see Cobbett back at county meetings and to see petitions coming from those meetings again, asking for a reduction of the interest on the...?
B. No, no, no, upon my soul, no!
B. No, no, no, I swear, no!
Min. Does the honourable and learned Gentleman wish to see that “equitable adjustment,” which Cobbett has a thousand times declared can never take place without an application, to new purposes, of that great mass of public property, commonly called Church property?
Min. Does the respected and knowledgeable gentleman want to see that “fair adjustment,” which Cobbett has repeatedly stated can never happen without repurposing that huge amount of public property, often referred to as Church property?
B. (Almost bursting with rage). How dare the honourable gentlemen to suppose me capable of such a thought?
B. (Almost bursting with rage). How dare the honorable gentlemen think I'm capable of such a thought?
Min. We suppose nothing. We only ask the question; and we ask it, because to put an end to the small-notes would inevitably produce all these things; and it is impossible to have small-notes to the extent necessary to keep up prices, without having, now-and-then, breaking banks. Banks cannot break without producing misery; you must have the consequence if you will have the cause. The honourable and learned Gentleman wants the feast without the reckoning. In short, is the[Pg 276] honourable and learned Gentleman for putting an end to “public credit”?
Min. We assume nothing. We just ask the question; and we ask it because stopping small notes would inevitably lead to all these issues; and it's impossible to have small notes at the level needed to keep up prices without, occasionally, breaking banks. Banks can’t fail without causing misery; you have to accept the consequence if you want the cause. The honorable and learned Gentleman wants the feast without the bill. In short, is the [Pg 276] honorable and learned Gentleman in favor of ending “public credit”?
B. No, no, no, no!
B. No, no, no!
Min. Then would it not be better for the honourable and learned Gentleman to hold his tongue?
Min. Then wouldn't it be better for the honorable and knowledgeable Gentleman to keep quiet?
All men of sense and sincerity will at once answer this last question in the affirmative. They will all say that this is not opposition to the Ministers. The Ministers do not wish to see 40,000 families, nor any families at all (who give them no real annoyance), reduced to misery; they do not wish to cripple their own tax-payers; very far from it. If they could carry on the debt and dead-weight and place and pension and barrack system, without reducing any quiet people to misery, they would like it exceedingly. But they do wish to carry on that system; and he does not oppose them who does not endeavour to put an end to the system.
All sensible and sincere people will immediately answer this last question positively. They will all say that this is not opposition to the Ministers. The Ministers do not want to see 40,000 families, or any families at all (who cause them no real trouble), reduced to misery; they do not want to burden their own taxpayers; far from it. If they could manage the debt, the dead-weight, and the system of places, pensions, and barracks without making any quiet people miserable, they would be very pleased. But they do want to maintain that system; and someone does not oppose them who does not try to end the system.
This is done by nobody in Parliament; and, therefore, there is, in fact, no opposition; and this is felt by the whole nation; and this is the reason why the people now take so little interest in what is said and done in Parliament, compared to that which they formerly took. This is the reason why there is no man, or men, whom the people seem to care at all about. A great portion of the people now clearly understand the nature and effects of the system; they are not now to be deceived by speeches and professions. If Pitt and Fox had now to start, there would be no “Pittites” and “Foxites.” Those happy days of political humbug are gone for ever. The “gentlemen opposite” are opposite only as to mere local position. They sit on the opposite side of the House: that’s all. In every other respect they are like parson and clerk; or, perhaps, rather more like the rooks and jackdaws: one caw and the other chatter; but both have the same object in view: both are in pursuit of the same sort of diet. One set is, to be sure, IN place, and the other OUT; but, though the rooks keep the jackdaws on the inferior branches, these latter would be as clamorous as the rooks themselves against felling the tree; and just as clamorous would the “gentlemen opposite” be against any one who should propose to put down the system itself. And yet, unless you do that, things must go on in the present way, and felons must be better fed than honest labourers; and starvation and thieving and robbing and gaol-building and transporting and hanging and penal laws must go on increasing, as they have gone on from the day of the establishment of the debt to the present hour. Apropos of penal laws, Doctor Black (of the Morning Chronicle) is now filling whole columns with very just remarks on the new and terrible law, which makes the taking[Pg 277] of an apple felony; but he says not a word about the silence of Sir Jammy (the humane code-softener) upon this subject! The “humanity and liberality” of the Parliament have relieved men addicted to fraud and to certain other crimes from the disgrace of the pillory, and they have, since Castlereagh cut his own throat, relieved self-slayers from the disgrace of the cross-road burial; but the same Parliament, amidst all the workings of this rare humanity and liberality, have made it felony to take an apple off a tree, which last year was a trivial trespass, and was formerly no offence at all! However, even this is necessary, as long as this bank-note system continue in its present way; and all complaints about severity of laws, levelled at the poor, are useless and foolish; and these complaints are even base in those who do their best to uphold a system which has brought the honest labourer to be fed worse than the felon. What, short of such laws, can prevent starving men from coming to take away the dinners of those who have plenty? “Education”! Despicable cant and nonsense! What education, what moral precepts, can quiet the gnawings and ragings of hunger?
This isn’t done by anyone in Parliament; and, as a result, there is, in fact, no opposition; and this is felt by the entire nation; which is why the people now show so little interest in what’s said and done in Parliament compared to how they used to. This is why there’s no individual, or group of individuals, that the people seem to care about at all. A significant portion of the population now clearly understands the nature and effects of the system; they can no longer be fooled by speeches and promises. If Pitt and Fox were to start over now, there wouldn’t be any “Pittites” or “Foxites.” Those good old days of political nonsense are gone forever. The “gentlemen opposite” are just opposite in terms of local position. They sit on the opposite side of the House: that’s all. In every other way, they are like a priest and his assistant; or perhaps more like rooks and jackdaws: one caws and the other chatters; but both have the same goal: both are after the same kind of food. One group is, of course, IN power, and the other OUT; but while the rooks keep the jackdaws on the lower branches, those jackdaws would be just as noisy as the rooks against cutting down the tree; and the “gentlemen opposite” would be equally loud against anyone who suggested doing away with the system itself. Yet, unless you address that, things will continue as they are, and felons will have better food than honest workers; and starvation, theft, robbery, prison-building, transportation, hanging, and harsh laws will keep increasing, just as they have since the debt began until now. Speaking of harsh laws, Doctor Black (from the Morning Chronicle) is currently filling entire columns with very valid comments on the new and dreadful law that makes taking[Pg 277] an apple a felony; but he doesn’t mention the silence of Sir Jammy (the humane code-softener) on this topic! The “humanity and liberality” of Parliament have removed the disgrace of the pillory from those involved in fraud and certain other crimes, and after Castlereagh took his own life, they also relieved self-killers from the shame of being buried at a crossroads; yet, this same Parliament, in the midst of all this so-called humanity and liberality, has made it a felony to take an apple off a tree, which last year was just a minor offense and was previously not an issue at all! Still, even this is necessary, as long as the banknote system continues as it is; and all complaints about the harshness of laws aimed at the poor are pointless and foolish; and these complaints are even disgraceful coming from those who do their best to support a system that has made the honest worker be fed worse than the felon. What, short of such laws, can stop hungry people from taking the dinners of those who have enough? “Education”! Ridiculous nonsense! What education, what moral teachings, can calm the gnawing and rage of hunger?
Looking, now, back again for a minute to the little village of Stoke-Charity, the name of which seems to indicate that its rents formerly belonged wholly to the poor and indigent part of the community: it is near to Winchester, that grand scene of ancient learning, piety, and munificence. Be this as it may, the parish formerly contained ten farms, and it now contains but two, which are owned by Mr. Hinton Bailey and his nephew, and, therefore, which may probably become one. There used to be ten well-fed families in this parish at any rate: these, taking five to a family, made fifty well-fed people. And now all are half-starved, except the curate and the two families. The blame is not the land-owner’s; it is nobody’s; it is due to the infernal funding and taxing system, which of necessity drives property into large masses in order to save itself; which crushes little proprietors down into labourers; and which presses them down in that state, there takes their wages from them and makes them paupers, their share of food and raiment being taken away to support debt and dead-weight and army and all the rest of the enormous expenses which are required to sustain this intolerable system. Those, therefore, are fools or hypocrites who affect to wish to better the lot of the poor labourers and manufacturers, while they, at the same time, either actively or passively, uphold the system which is the manifest cause of it. Here is a system which, clearly as the nose upon your face, you see taking away the little gentleman’s estate, the little farmer’s farm, the poor labourer’s meat-dinner and Sunday-coat; and while you see[Pg 278] this so plainly, you, fool or hypocrite, as you are, cry out for supporting the system that causes it all! Go on, base wretch; but remember that of such a progress dreadful must be the end. The day will come when millions of long-suffering creatures will be in a state that they and you now little dream of. All that we now behold of combinations, and the like, are mere indications of what the great body of the suffering people feel, and of the thoughts that are passing in their minds. The coaxing work of schools and tracts will only add to what would be quite enough without them. There is not a labourer in the whole country who does not see to the bottom of this coaxing work. They are not deceived in this respect. Hunger has opened their eyes. I’ll engage that there is not, even in this obscure village of Stoke-Charity, one single creature, however forlorn, who does not understand all about the real motives of the school and the tract and the Bible affair as well as Butterworth, or Rivington, or as Joshua Watson himself.
Looking back for a moment at the little village of Stoke-Charity, which seems to suggest that its rents used to belong entirely to the poor and needy members of the community: it’s close to Winchester, a notable center of ancient learning, faith, and generosity. Regardless, the parish once had ten farms, but now it only has two, owned by Mr. Hinton Bailey and his nephew, so they might eventually become one. There used to be ten well-fed families in this parish, which, with five people each, made fifty well-fed individuals. Now, all but the curate and two families are half-starved. The blame doesn't lie with the landowner; it lies with no one; it stems from the destructive funding and taxing system that necessarily consolidates property into large holdings to save itself; that crushes small landowners into laborers; and that keeps them down in such a state, taking away their wages and turning them into paupers, as their share of food and clothing gets redirected to cover debt, bureaucracy, the military, and all the other immense costs required to maintain this unbearable system. Thus, those who pretend to wish for better conditions for the poor laborers and factory workers yet simultaneously either actively or passively support the system that causes their suffering are either fools or hypocrites. Here’s a system that, as clearly as the nose on your face, you can see taking away the little gentleman’s property, the little farmer’s farm, the poor laborer’s meals and Sunday clothes; and yet, even as you see[Pg 278] this so clearly, you, fool or hypocrite that you are, call for support of the system that causes it all! Continue on, base wretch; but remember that such a path will lead to a terrible end. The day will come when millions of long-suffering people will be in a situation that you can hardly imagine. Everything we currently witness regarding combinations and such are mere signs of what the vast majority of suffering individuals feel and the thoughts circulating in their minds. The coaxing efforts of schools and tracts will only add to what is already more than enough. There isn’t a laborer in the entire country who doesn’t see through this coaxing effort. They are not deceived in this regard. Hunger has opened their eyes. I bet there isn’t even one single person, however unfortunate, in this obscure village of Stoke-Charity, who doesn’t grasp the real motives behind the school, the tract, and the Bible initiative just as well as Butterworth, or Rivington, or even Joshua Watson himself.
Just after we had finished the bread and cheese, we crossed the turnpike road that goes from Basingstoke to Stockbridge; and Mr. Bailey had told us that we were then to bear away to our right, and go to the end of a wood (which we saw one end of), and keep round with that wood, or coppice, as he called it, to our left; but we, seeing Beacon Hill more to the left, and resolving to go, as nearly as possible, in a straight line to it, steered directly over the fields; that is to say, pieces of ground from 30 to 100 acres in each. But a hill which we had to go over had here hidden from our sight a part of this “coppice,” which consists, perhaps, of 150 or 200 acres, and which we found sweeping round, in a crescent-like form so far, from towards our left, as to bring our land-mark over the coppice at about the mid-length of the latter. Upon this discovery we slackened sail; for this coppice might be a mile across; and though the bottom was sound enough, being a coverlet of flints upon a bed of chalk, the underwood was too high and too thick for us to face, being, as we were, at so great a distance from the means of obtaining a fresh supply of clothes. Our leather leggings would have stood anything; but our coats were of the common kind; and before we saw the other side of the coppice we should, I dare say, have been as ragged as forest-ponies in the month of March.
Just after we finished the bread and cheese, we crossed the highway that runs from Basingstoke to Stockbridge; Mr. Bailey had told us to head to the right and go to the end of a wood (which we could see one end of) and keep the wood, or coppice, as he called it, to our left. However, since we saw Beacon Hill more to the left and decided to go as straight as possible toward it, we headed straight over the fields, which were pieces of land ranging from 30 to 100 acres each. But a hill we had to climb had blocked our view of part of this “coppice,” which is probably about 150 or 200 acres, and we found it curving around in a crescent shape far enough to the left to bring our landmark over the coppice about midway. Upon this realization, we slowed down; this coppice could be a mile wide, and although the ground was solid enough, being a layer of flints on top of chalk, the undergrowth was too high and thick for us to push through, especially since we were quite far from any fresh supplies of clothes. Our leather leggings could handle anything, but our coats were just ordinary, and before we reached the other side of the coppice, we would likely end up as tattered as wild ponies in March.
In this dilemma I stopped and looked at the coppice. Luckily two boys, who had been cutting sticks (to sell, I dare say, at least I hope so), made their appearance, at about half a mile off, on the side for the coppice. Richard galloped off to the boys, from whom he found that in one part of the coppice there was a road cut across, the point of entrance into which[Pg 279] road they explained to him. This was to us what the discovery of a canal across the isthmus of Darien would be to a ship in the Gulf of Mexico wanting to get into the Pacific without doubling Cape Horne. A beautiful road we found it. I should suppose the best part of a mile long, perfectly straight, the surface sound and smooth, about eight feet wide, the whole length seen at once, and, when you are at one end, the other end seeming to be hardly a yard wide. When we got about half-way, we found a road that crossed this. These roads are, I suppose, cut for the hunters. They are very pretty, at any rate, and we found this one very convenient; for it cut our way short by a full half mile.
In this situation, I paused and glanced at the thicket. Fortunately, two boys who had been gathering sticks (to sell, I assume, at least I hope so) showed up about half a mile away on the side of the thicket. Richard rode over to the boys, who informed him that there was a road that cut through one part of the thicket, and they explained where the entrance to that road was. This was to us what discovering a canal across the isthmus of Darien would be to a ship in the Gulf of Mexico trying to get into the Pacific without going around Cape Horn. We found it to be a beautiful road—I'd guess it was about a mile long, completely straight, with a sound and smooth surface, roughly eight feet wide, and you could see the entire length at once, making the other end appear to be hardly a yard wide from one side. When we reached about the halfway point, we encountered another road that crossed this one. I assume these roads are made for hunters. They are quite lovely, and we found this one very helpful, as it shortened our path by a full half mile.
From this coppice to Whitchurch is not more than about four miles, and we soon reached it, because here you begin to descend into the vale, in which this little town lies, and through which there runs that stream which turns the mill of ’Squire Portal, and which mill makes the Bank of England Note-Paper! Talk of the Thames and the Hudson with their forests of masts; talk of the Nile and the Delaware bearing the food of millions on their bosoms; talk of the Ganges and the Mississippi sending forth over the world their silks and their cottons; talk of the Rio de la Plata and the other rivers, their beds pebbled with silver and gold and diamonds. What, as to their effect on the condition of mankind, as to the virtues, the vices, the enjoyments and the sufferings of men; what are all these rivers put together compared with the river of Whitchurch, which a man of threescore may jump across dry-shod, which moistens a quarter of a mile wide of poor, rushy meadow, which washes the skirts of the park and game preserves of that bright patrician who wedded the daughter of Hanson, the attorney and late solicitor to the Stamp-Office, and which is, to look at it, of far less importance than any gutter in the Wen! Yet this river, by merely turning a wheel, which wheel sets some rag-tearers and grinders and washers and re-compressers in motion, has produced a greater effect on the condition of men than has been produced on that condition by all the other rivers, all the seas, all the mines and all the continents in the world. The discovery of America, and the consequent discovery and use of vast quantities of silver and gold, did, indeed, produce great effects on the nations of Europe. They changed the value of money, and caused, as all such changes must, a transfer of property, raising up new families and pulling down old ones, a transfer very little favourable either to morality, or to real and substantial liberty. But this cause worked slowly; its consequences came on by slow degrees; it made a transfer of property, but it made that transfer in so small a degree,[Pg 280] and it left the property quiet in the hands of the new possessor for so long a time, that the effect was not violent, and was not, at any rate, such as to uproot possessors by whole districts, as the hurricane uproots the forests.
From this thicket to Whitchurch is no more than about four miles, and we soon got there, because here you start to go down into the vale, where this little town sits, and through which flows that stream that powers the mill of ’Squire Portal, which mill produces the Bank of England Note-Paper! Forget the Thames and the Hudson with their forests of masts; forget the Nile and the Delaware carrying food for millions; forget the Ganges and the Mississippi sending silks and cotton around the globe; forget the Rio de la Plata and other rivers, their beds filled with silver, gold, and diamonds. What are all these rivers combined compared to the river of Whitchurch, which a man of sixty can jump across without getting wet, which waters a quarter-mile stretch of poor, marshy land, which washes the edges of the park and game preserves of that bright nobleman who married the daughter of Hanson, the lawyer and former solicitor to the Stamp-Office, and which looks far less significant than any gutter in the city! Yet this river, just by turning a wheel that gets some rag-sorters and grinders and washers and re-compressers going, has had a greater impact on people's lives than all the other rivers, all the seas, all the mines, and all the continents put together. The discovery of America and the resulting access to vast amounts of silver and gold did, indeed, have significant effects on the nations of Europe. They changed the value of money and caused, as all such changes do, a transfer of property, creating new families and bringing down old ones, a transfer that was not very favorable to morality or real and substantial liberty. But this cause worked slowly; its effects came on gradually; it caused a transfer of property, but that transfer occurred to such a small extent,[Pg 280] and it kept the property stable in the hands of the new owners for so long that the impact was not violent, and it didn't, at any rate, uproot owners by entire regions, as a hurricane uproots forests.
Not so the product of the little sedgy rivulet of Whitchurch! It has, in the short space of a hundred and thirty-one years, and, indeed, in the space of the last forty, caused greater changes as to property than had been caused by all other things put together in the long course of seven centuries, though during that course there had been a sweeping, confiscating Protestant reformation. Let us look back to the place where I started on this present rural ride. Poor old Baron Maseres, succeeded at Reigate by little Parson Fellowes, and at Betchworth (three miles on my road) by Kendrick, is no bad instance to begin with; for the Baron was nobly descended, though from French ancestors. At Albury, fifteen miles on my road, Mr. Drummond (a banker) is in the seat of one of the Howards, and close by he has bought the estate, just pulled down the house, and blotted out the memory of the Godschalls. At Chilworth, two miles further down the same vale, and close under St. Martha’s Hill, Mr. Tinkler, a powder-maker (succeeding Hill, another powder-maker, who had been a breeches-maker at Hounslow), has got the old mansion and the estate of the old Duchess of Marlborough, who frequently resided in what was then a large quadrangular mansion, but the remains of which now serve as out farm-buildings and a farmhouse, which I found inhabited by a poor labourer and his family, the farm being in the hands of the powder-maker, who does not find the once noble seat good enough for him. Coming on to Waverley Abbey, there is Mr. Thompson, a merchant, succeeding the Orby Hunters and Sir Robert Rich. Close adjoining, Mr. Laing, a West India dealer of some sort, has stepped into the place of the lineal descendants of Sir William Temple. At Farnham the park and palace remain in the hands of a Bishop of Winchester, as they have done for about eight hundred years: but why is this? Because they are public property; because they cannot, without express laws, be transferred. Therefore the product of the rivulet of Whitchurch has had no effect upon the ownership of these, which are still in the hands of a Bishop of Winchester; not of a William of Wykham, to be sure; but still, in those of a bishop, at any rate. Coming on to old Alresford (twenty miles from Farnham) Sheriff, the son of a Sheriff, who was a Commissary in the American war, has succeeded the Gages. Two miles further on, at Abbotston (down on the side of the Itchen) Alexander Baring has succeeded the heirs and successors of the Duke of Bolton, the remains of whose noble mansion I once[Pg 281] saw here. Not above a mile higher up, the same Baring has, at the Grange, with its noble mansion, park and estate, succeeded the heirs of Lord Northington; and at only about two miles further, Sir Thomas Baring, at Stratton Park, has succeeded the Russells in the ownership of the estates of Stratton and Micheldover, which were once the property of Alfred the Great! Stepping back, and following my road, down by the side of the meadows of the beautiful river Itchen, and coming to Easton, I look across to Martyr’s Worthy, and there see (as I observed before) the Ogles succeeded by a general or a colonel somebody; but who, or whence, I cannot learn.
Not so with the little marshy stream of Whitchurch! In just a hundred and thirty-one years, and especially in the last forty, it has caused more changes in property than everything else combined over seven centuries, even though there was a major, confiscating Protestant reformation during that time. Let's look back to where I started this rural ride. The poor old Baron Maseres, who was replaced at Reigate by little Parson Fellowes and at Betchworth (three miles on my route) by Kendrick, is a good example to begin with; the Baron was of noble descent, though his ancestors were French. At Albury, fifteen miles down the road, Mr. Drummond (a banker) has taken the place of one of the Howards, and nearby he has bought the estate, just torn down the house, and erased the memory of the Godschalls. At Chilworth, two miles further down the same valley, just below St. Martha’s Hill, Mr. Tinkler, a powder-maker (following Hill, another powder-maker who was once a breeches-maker in Hounslow), has acquired the old mansion and the estate of the old Duchess of Marlborough, who often stayed in what was then a large quadrangular mansion, but now the remains serve as farm buildings and a farmhouse inhabited by a poor laborer and his family, while the farm is run by the powder-maker, who doesn’t find the once grand residence good enough for him. Moving on to Waverley Abbey, there’s Mr. Thompson, a merchant, who has replaced the Orby Hunters and Sir Robert Rich. Nearby, Mr. Laing, a West India trader, has taken the place of the direct descendants of Sir William Temple. At Farnham, the park and palace remain under the control of a Bishop of Winchester, just as they have for about eight hundred years: but why is that? Because they are public property; they can’t be transferred without specific laws. Therefore, the stream of Whitchurch hasn’t affected the ownership of these, which are still held by a Bishop of Winchester; not by a William of Wykham, sure, but still by a bishop, at least. Heading to old Alresford (twenty miles from Farnham), Sheriff, the son of a Sheriff who was a Commissary in the American war, has replaced the Gages. Two miles further on, at Abbotston (down by the Itchen), Alexander Baring has taken over from the heirs and successors of the Duke of Bolton, the remains of whose grand mansion I once[Pg 281] saw here. Not more than a mile further up, Baring has, at the Grange, with its grand mansion, park and estate, replaced the heirs of Lord Northington; and only about two miles further, Sir Thomas Baring, at Stratton Park, has taken over the estates of Stratton and Micheldover, once owned by Alfred the Great! Going back and following my route, along the meadows beside the beautiful River Itchen, and reaching Easton, I look across to Martyr’s Worthy and see (as I mentioned before) the Ogles replaced by a general or a colonel of some sort; but who, or from where, I cannot find out.
This is all in less than four score miles, from Reigate even to this place, where I now am. Oh! mighty rivulet of Whitchurch! All our properties, all our laws, all our manners, all our minds, you have changed! This, which I have noticed, has all taken place within forty, and most of it within ten years. The small gentry, to about the third rank upwards (considering there to be five ranks from the smallest gentry up to the greatest nobility), are all gone, nearly to a man, and the small farmers along with them. The Barings alone have, I should think, swallowed up thirty or forty of these small gentry without perceiving it. They, indeed, swallow up the biggest race of all; but innumerable small fry slip down unperceived, like caplins down the throats of the sharks, while these latter feel only the codfish. It frequently happens, too, that a big gentleman or nobleman, whose estate has been big enough to resist for a long while, and who has swilled up many caplin-gentry, goes down the throat of the loan-dealer with all the caplins in his belly.
This is all within less than eighty miles, from Reigate to where I am now. Oh! mighty stream of Whitchurch! You have changed all our properties, our laws, our ways, and our thoughts! What I've noticed has happened in just forty years, and most of it in the last ten. The small gentry, from about the third rank up (considering there are five ranks from the lowest gentry to the highest nobility), have nearly all vanished, along with the small farmers. The Barings alone have probably absorbed thirty or forty of these small gentry without noticing. They actually take in the biggest group of all; yet countless small ones slip away unnoticed, like caplins down the throats of sharks, while the sharks only feel the codfish. It often happens that a wealthy gentleman or nobleman, whose estate has been large enough to hold out for a long time and who has consumed many small gentry, ends up being taken over by the loan shark along with all the small fry in his belly.
Thus the Whitchurch rivulet goes on, shifting property from hand to hand. The big, in order to save themselves from being “swallowed up quick” (as we used to be taught to say in our Church Prayers against Buonaparte), make use of their voices to get, through place, pension, or sinecure, something back from the taxers. Others of them fall in love with the daughters and widows of paper-money people, big brewers, and the like; and sometimes their daughters fall in love with the paper-money people’s sons, or the fathers of those sons; and, whether they be Jews, or not, seems to be little matter with this all-subduing passion of love. But the small gentry have no resource. While war lasted, “glorious war,” there was a resource; but now, alas! not only is there no war, but there is no hope of war; and not a few of them will actually come to the parish-book. There is no place for them in the army, church, navy, customs, excise, pension-list, or anywhere else. All these are now wanted by “their betters.” A stock-jobber’s family will not look at such penniless things. So that while they have been the active, the[Pg 282] zealous, the efficient instruments, in compelling the working classes to submit to half-starvation, they have at any rate been brought to the most abject ruin themselves; for which I most heartily thank God. The “harvest of war” is never to return without a total blowing up of the paper-system. Spain must belong to France, St. Domingo must pay her tribute. America must be paid for slaves taken away in war, she must have Florida, she must go on openly and avowedly making a navy for the purpose of humbling us; and all this, and ten times more, if France and America should choose; and yet we can have no war as long as the paper-system last; and, if that cease, then what is to come!
Thus, the Whitchurch stream continues, passing property from one person to another. The wealthy, in order to avoid being “swallowed up quick” (as we used to say in our Church Prayers against Buonaparte), use their influence to get something back from the tax collectors through jobs, pensions, or positions with no real responsibilities. Some of them fall in love with the daughters and widows of those who profit from paper money, big brewers, and others like them; and sometimes their daughters fall in love with the sons of the paper-money people or their fathers; whether they're Jews or not seems to matter little in this overwhelming passion of love. But the lower gentry have no options. While war lasted, “glorious war,” there was an option; but now, unfortunately, not only is there no war, but there is no hope of war; and quite a few of them will actually end up in the parish register. There isn't a spot for them in the army, church, navy, customs, excise, pension list, or anywhere else. All of these positions are now taken by “their betters.” A stockbroker’s family won’t consider such broke individuals. So, while they have actively, [Pg 282] eagerly, and effectively forced the working classes to endure near-starvation, they have, at least, been driven to total ruin themselves; for which I sincerely thank God. The “harvest of war” will never return without completely dismantling the paper system. Spain must be part of France, St. Domingo must pay her dues. America needs to be compensated for slaves taken during the war, she must acquire Florida, she must openly continue building a navy to humble us; and all of this, and even more, if France and America decide to. Yet we cannot have any war as long as the paper system exists; and if that ends, then what follows?
Burghclere,
Sunday Morning, 6th November.
Burghclere, Sunday Morning, Nov 6.
It has been fine all the week until to-day, when we intended to set off for Hurstbourn-Tarrant, vulgarly called Uphusband, but the rain seems as if it would stop us. From Whitchurch to within two miles of this place it is the same sort of country as between Winchester and Whitchurch. High, chalk bottom, open downs or large fields, with here and there a farmhouse in a dell sheltered by lofty trees, which, to my taste, is the most pleasant situation in the world.
It has been nice all week until today, when we planned to leave for Hurstbourn-Tarrant, commonly known as Uphusband, but the rain looks like it's going to delay us. From Whitchurch to about two miles from here, it's the same kind of landscape as between Winchester and Whitchurch. High, chalky hills, open downs, or large fields, with a farmhouse here and there in a valley sheltered by tall trees, which, in my opinion, is the most beautiful spot in the world.
This has been, with Richard, one whole week of hare-hunting, and with me, three days and a half. The weather has been amongst the finest that I ever saw, and Lord Caernarvon’s preserves fill the country with hares, while these hares invite us to ride about and to see his park and estate, at this fine season of the year, in every direction. We are now on the north side of that Beacon Hill for which we steered last Sunday. This makes part of a chain of lofty chalk-hills and downs, which divides all the lower part of Hampshire from Berkshire, though the ancient ruler, owner, of the former took a little strip all along on the flat, on this side of the chain, in order, I suppose, to make the ownership of the hills themselves the more clear of all dispute; just as the owner of a field-hedge and bank owns also the ditch on his neighbour’s side. From these hills you look, at one view, over the whole of Berkshire, into Oxfordshire, Gloucestershire and Wiltshire, and you can see the Isle of Wight and the sea. On this north side the chalk soon ceases, and the sand and clay begin, and the oak-woods cover a great part of the surface. Amongst these is the farmhouse in which we are, and from the warmth and good fare of which we do not mean to stir until we can do it without the chance of a wet skin.
This has been, with Richard, a whole week of hare-hunting, and with me, three and a half days. The weather has been some of the best I’ve ever seen, and Lord Caernarvon’s land is filled with hares, which invite us to explore his park and estate during this beautiful time of year in every direction. We’re now on the north side of Beacon Hill, which we headed towards last Sunday. This is part of a chain of tall chalk hills and downs that separates the lower part of Hampshire from Berkshire, although the ancient ruler and owner of Hampshire took a small strip along the flat on this side of the chain, probably to clarify ownership of the hills themselves and avoid disputes; just as someone who owns a field hedge and bank also owns the ditch on their neighbor’s side. From these hills, you can see all of Berkshire in one view, stretching into Oxfordshire, Gloucestershire, and Wiltshire, and you can spot the Isle of Wight and the sea. On this north side, the chalk quickly gives way to sand and clay, with oak woods covering much of the landscape. Among these is the farmhouse where we are staying, and we don’t plan to leave the warmth and good hospitality until we can do so without risking getting wet.
This rain has given me time to look at the newspapers of[Pg 283] about a week old. Oh, oh! The Cotton Lords are tearing! Thank God for that! The Lords of the Anvil are snapping! Thank God for that too! They have kept poor souls, then, in a heat of 84 degrees to little purpose after all. The “great interests” mentioned in the King’s Speech do not, then, all continue to flourish! The “prosperity” was not, then, “permanent,” though the King was advised to assert so positively that it was! “Anglo-Mexican and Pasco-Peruvian” fall in price, and the Chronicle assures me that “the respectable owners of the Mexican Mining shares mean to take measures to protect their property.” Indeed! Like protecting the Spanish Bonds, I suppose? Will the Chronicle be so good as to tell us the names of these “respectable persons”? Doctor Black must know their names; or else he could not know them to be respectable. If the parties be those that I have heard, these mining works may possibly operate with them as an emetic, and make them throw up a part at least of what they have taken down.
This rain has given me time to look at the newspapers from[Pg 283] about a week old. Oh wow! The Cotton Lords are struggling! Thank God for that! The Lords of the Anvil are also facing trouble! Thank God for that too! They’ve kept poor souls in a heat of 84 degrees for little reason after all. The “great interests” mentioned in the King’s Speech don’t all continue to thrive! The “prosperity” wasn’t “permanent,” even though the King was advised to claim it so confidently! “Anglo-Mexican and Pasco-Peruvian” prices are dropping, and the Chronicle assures me that “the respectable owners of the Mexican Mining shares plan to take measures to protect their property.” Really! Just like “protecting” the Spanish Bonds, I suppose? Will the Chronicle kindly tell us the names of these “respectable individuals”? Doctor Black must know their names; otherwise, how could he be sure they’re respectable? If the parties are those I’ve heard about, these mining operations may act as an emetic, making them regurgitate at least part of what they’ve consumed.
There has, I see, at New York, been that confusion which I, four months ago, said would and must take place; that breaking of merchants and all the ruin which, in such a case, spreads itself about, ruining families and producing fraud and despair. Here will be, between the two countries, an interchange of cause and effect, proceeding from the dealings in cotton, until, first and last, two or three hundred thousands of persons have, at one spell of paper-money work, been made to drink deep of misery. I pity none but the poor English creatures, who are compelled to work on the wool of this accursed weed, which has done so much mischief to England. The slaves who cultivate and gather the cotton are well fed. They do not suffer. The sufferers are these who spin it and weave it and colour it, and the wretched beings who cover with it those bodies which, as in the time of old Fortescue, ought to be “clothed throughout in good woollens.”
I see that in New York, there has been the chaos I mentioned four months ago would inevitably happen; the merchants are going bankrupt, causing widespread ruin, destroying families, and leading to fraud and despair. There will be a back-and-forth between the two countries as a result of the dealings in cotton, until, ultimately, two or three hundred thousand people have, in one instance of paper-money manipulation, been plunged into deep misery. I feel sorry only for the poor English workers, who are forced to handle the wool of this cursed plant, which has caused so much harm to England. The enslaved people who grow and harvest the cotton are well-fed and do not suffer. The real victims are those who spin it, weave it, dye it, and the miserable individuals who use it to cover bodies that, like in the time of old Fortescue, should be “clothed throughout in good woollens.”
One newspaper says that Mr. Huskisson is gone to Paris, and thinks it likely that he will endeavour to “inculcate in the mind of the Bourbons wise principles of free trade!” What the devil next! Persuade them, I suppose, that it is for their good that English goods should be admitted into France and into St. Domingo with little or no duty? Persuade them to make a treaty of commerce with him; and, in short, persuade them to make France help to pay the interest of our debt and dead-weight, lest our system of paper should go to pieces, and lest that should be followed by a radical reform, which reform would be injurious to “the monarchical principle!” This newspaper politician does, however, think that the Bourbons will be “too[Pg 284] dull” to comprehend these “enlightened and liberal” notions; and I think so too. I think the Bourbons, or, rather, those who will speak for them, will say: “No thank you. You contracted your debt without our participation; you made your dead-weight for your own purposes; the seizure of our museums and the loss of our frontier towns followed your victory of Waterloo, though we were ‘your Allies’ at the time; you made us pay an enormous Tribute after that battle, and kept possession of part of France till we had paid it; you wished, the other day, to keep us out of Spain, and you, Mr. Huskisson, in a speech at Liverpool, called our deliverance of the King of Spain an unjust and unprincipled act of aggression, while Mr. Canning prayed to God that we might not succeed. No thank you, Mr. Huskisson, no. No coaxing, Sir: we saw, then, too clearly the advantage we derived from your having a debt and a dead weight to wish to assist in relieving you from either. ‘Monarchical principle’ here, or ‘monarchical principle’ there, we know that your mill-stone debt is our best security. We like to have your wishes, your prayers, and your abuse against us, rather than your subsidies and your fleets: and so farewell, Mr. Huskisson: if you like, the English may drink French wine; but whether they do or not, the French shall not wear your rotten cottons. And as a last word, how did you maintain the ‘monarchical principle,’ the ‘paternal principle,’ or as Castlereagh called it, the ‘social system,’ when you called that an unjust and unprincipled aggression which put an end to the bargain by which the convents and other church-property of Spain were to be transferred to the Jews and Jobbers of London? Bon jour, Monsieur Huskisson, ci-devant membre et orateur du club de quatre vingt neuf!”
One newspaper reports that Mr. Huskisson has gone to Paris and thinks it's likely that he'll try to “convince the Bourbons of the wise principles of free trade!” What’s next? I guess he’ll try to persuade them that it’s for their benefit to allow English goods into France and St. Domingo with little or no duty? Convince them to make a trade treaty with him; and, in short, persuade them to make France help cover the interest on our debt and dead-weight, to prevent our paper system from collapsing, which could lead to a radical reform that would harm “the monarchical principle!” This newspaper politician does, however, think that the Bourbons will be “too[Pg 284] dull” to understand these “enlightened and liberal” ideas; and I think so too. I believe the Bourbons, or rather their representatives, will say: “No thank you. You incurred your debt without our involvement; you created your dead-weight for your own reasons; the seizure of our museums and the loss of our border towns came after your victory at Waterloo, even though we were ‘your Allies’ at the time; you forced us to pay an enormous Tribute after that battle, and held parts of France until we did; you wished to keep us out of Spain the other day, and you, Mr. Huskisson, in a speech in Liverpool, called our rescue of the King of Spain an unjust and unprincipled act of aggression, while Mr. Canning prayed to God that we would fail. No thank you, Mr. Huskisson, no. No flattery, Sir: we are too aware of the benefit we get from your debt and dead-weight to want to help you lighten either. ‘Monarchical principle’ here or ‘monarchical principle’ there, we know that your crushing debt is our best protection. We prefer your wishes, your prayers, and your insults over your subsidies and your fleets: so goodbye, Mr. Huskisson. If you like, the English can drink French wine; but whether they do or not, the French won’t wear your rotten cottons. And as a final note, how did you maintain the ‘monarchical principle,’ the ‘paternal principle,’ or as Castlereagh called it, the ‘social system,’ when you condemned as an unjust and unprincipled aggression the act that ended the deal to transfer the convents and other church property of Spain to the Jews and Jobbers of London? Bon jour, Monsieur Huskisson, formerly a member and speaker of the club of eighty-nine!”
If they do not actually say this to him, this is what they will think; and that is, as to the effect, precisely the same thing. It is childishness to suppose that any nation will act from a desire of serving all other nations, or any one other nation, as well as itself. It will make, unless compelled, no compact by which it does not think itself a gainer; and amongst its gains it must, and always does, reckon the injury to its rivals. It is a stupid idea that all nations are to gain by anything. Whatever is the gain of one must, in some way or other, be a loss to another. So that this new project of “free trade” and “mutual gain” is as pure a humbug as that which the newspapers carried on during the “glorious days” of loans, when they told us, at every loan, that the bargain was “equally advantageous to the contractors and to the public!” The fact is, the “free trade” project is clearly the effect of a consciousness of our weakness. As long as we felt strong, we felt bold, we[Pg 285] had no thought of conciliating the world; we upheld a system of exclusion, which long experience proved to be founded in sound policy. But we now find that our debts and our loads of various sorts cripple us. We feel our incapacity for the carrying of trade sword in hand: and so we have given up all our old maxims, and are endeavouring to persuade the world that we are anxious to enjoy no advantages that are not enjoyed also by our neighbours. Alas! the world sees very clearly the cause of all this; and the world laughs at us for our imaginary cunning. My old doggrel, that used to make me and my friends laugh in Long Island, is precisely pat to this case.
If they don't actually say this to him, this is what they'll think; and that is, in terms of impact, exactly the same thing. It's childish to believe that any nation will act solely out of a desire to serve all other nations or even one other nation, just as much as itself. It won't make any agreements that it doesn't think will benefit it unless it's forced to; and among its benefits, it must and always does consider the detriment to its competitors. The idea that all nations will benefit from something is foolish. Whatever one nation gains must, in some way, result in a loss for another. So this new idea of "free trade" and "mutual gain" is just as much a scam as what the newspapers promoted during the "glorious days" of loans when they claimed that every deal was "equally beneficial for the contractors and for the public!" The truth is, the free trade initiative clearly stems from an awareness of our weakness. As long as we felt strong, we felt bold, and we had no intention of conciliating the world; we supported a system of exclusion, which long experience showed to be based on sound policy. But now we realize that our debts and various burdens are holding us back. We feel incapable of carrying trade aggressively: and so we have discarded all our old principles, trying to convince the world that we want to enjoy no advantages that aren't also enjoyed by our neighbors. Unfortunately, the world sees the reason for all this very clearly; and the world laughs at us for our misguided cleverness. My old rhyme, which used to make me and my friends laugh in Long Island, fits this situation perfectly.
When his maw was stuffed with paper,
How John Bull did prance and caper!
How he foam’d and how he roar’d:
How his neighbours all he gored!
How he scrap’d the ground and hurl’d
Dirt and filth on all the world!
But John Bull of paper empty,
Though in midst of peace and plenty,
Is modest grown as worn-out sinner,
As Scottish laird that wants a dinner;
As Wilberforce, become content
A rotten burgh to represent;
As Blue and Buff, when, after hunting
On Yankee coasts their “bits of bunting,”
Came softly back across the seas,
And silent were as mice in cheese.
When his mouth was stuffed with paper,
How John Doe danced around and acted wild!
How he foamed and how he roared:
How he attacked all his neighbors!
How he scraped the ground and threw
Dirt and filth at everyone!
But John Bull with an empty stomach,
Even in the middle of peace and plenty,
Is as modest as a tired sinner,
Like a Scottish lord who’s craving dinner;
Like Wilberforce, who’s content
To represent a decayed town;
Like Blue and Buffed, when, after hunting
On Yankee shores their “bits of bunting,”
Came gently back across the seas,
And were as quiet as mice in cheese.
Yes, the whole world, and particularly the French and the Yankees, see very clearly the course of this fit of modesty and of liberality into which we have so recently fallen. They know well that a war would play the very devil with our national faith. They know, in short, that no Ministers in their senses will think of supporting the paper-system through another war. They know well that no Ministers that now exist, or are likely to exist, will venture to endanger the paper-system; and therefore they know that (for England) they may now do just what they please. When the French were about to invade Spain, Mr. Canning said that his last despatch on the subject was to be understood as a protest on the part of England against permanent occupation of any part of Spain by France. There the French are, however; and at the end of two years and a half he says that he knows nothing about any intention that they have to quit Spain, or any part of it.
Yes, the entire world, especially the French and the Americans, clearly sees the direction of this recent wave of modesty and generosity we've fallen into. They understand that a war would seriously jeopardize our national faith. In short, they know that no sane Ministers would consider supporting the paper system through another war. They are well aware that no current or likely future Ministers will risk endangering the paper system; therefore, they realize that (for England) they can now act however they want. When the French were about to invade Spain, Mr. Canning stated that his last dispatch on the matter was to be taken as a protest from England against any permanent French occupation of Spain. Yet there the French are, and after two and a half years, he admits that he knows nothing about any plans they have to leave Spain or any part of it.
Why, Saint Domingo was independent. We had traded with[Pg 286] it as an independent state. Is it not clear that if we had said the word (and had been known to be able to arm), France would not have attempted to treat that fine and rich country as a colony? Mark how wise this measure of France! How just, too; to obtain by means of a tribute from the St. Domingoians compensation for the loyalists of that country! Was this done with regard to the loyalists of America in the reign of the good jubilee George III.? Oh, no! Those loyalists had to be paid, and many of them have even yet, at the end of more than half a century, to be paid out of taxes raised on us, for the losses occasioned by their disinterested loyalty! This was a masterstroke on the part of France; she gets about seven millions sterling in the way of tribute; she makes that rich island yield to her great commercial advantages; and she, at the same time, paves the way for effecting one of two objects; namely, getting the island back again, or throwing our islands into confusion whenever it shall be her interest to do it.
Why, Saint Domingo was independent. We had traded with[Pg 286] it as an independent state. Isn't it obvious that if we had said the word (and if we had been known to be able to arm), France wouldn't have tried to treat that beautiful and wealthy country as a colony? Look how smart this move by France is! How just, too; to collect tribute from the St. Domingoians as compensation for the loyalists of that country! Was this done for the loyalists of America during the reign of the good jubilee George III.? Oh, no! Those loyalists had to be compensated, and many of them still have to be paid, even after more than half a century, from taxes raised on us, for the losses caused by their selfless loyalty! This was a brilliant move by France; she collects about seven million pounds in tribute; she makes that rich island provide her with significant commercial advantages; and at the same time, she sets the stage for achieving one of two goals: either getting the island back, or causing chaos in our islands whenever it suits her interests.
This might have been prevented by a word from us if we had been ready for war. But we are grown modest; we are grown liberal; we do not want to engross that which fairly belongs to our neighbours! We have undergone a change somewhat like that which marriage produces on a blustering fellow who while single can but just clear his teeth. This change is quite surprising, and especially by the time that the second child comes the man is loaded; he looks like a loaded man; his voice becomes so soft and gentle compared to what it used to be. Just such are the effects of our load: but the worst of it is our neighbours are not thus loaded. However, far be it from me to regret this, or any part of it. The load is the people’s best friend. If that could, without reform: if that could be shaken off, leaving the seat-men and the parsons in their present state, I would not live in England another day! And I say this with as much seriousness as if I were upon my death-bed.
This could have been avoided with a word from us if we had been ready for war. But we’ve become modest; we’ve become generous; we don’t want to take what rightfully belongs to our neighbors! We’ve gone through a change similar to what marriage does to a loud guy who, while single, can barely manage to keep his composure. This change is truly surprising, especially by the time the second child arrives; the man feels burdened; he looks like someone carrying a heavy load; his voice becomes so soft and gentle compared to how it used to be. This is just how our burden affects us: but the worst part is our neighbors are not carrying this burden. However, I definitely don’t regret this or any part of it. The burden is the best friend of the people. If that could, without reform: if it could be lifted, leaving the politicians and the clergy as they are, I wouldn’t live in England another day! And I say this as seriously as if I were on my deathbed.
The wise men of the newspapers are for a repeal of the Corn Laws. With all my heart. I will join anybody in a petition for their repeal. But this will not be done. We shall stop short of this extent of “liberality,” let what may be the consequence to the manufacturers. The Cotton Lords must all go, to the last man, rather than a repeal, these laws will take place: and of this the newspaper wise men may be assured. The farmers can but just rub along now, with all their high prices and low wages. What would be their state, and that of their landlords, if the wheat were to come down again to 4, 5, or even 6 shillings a bushels? Universal agricultural bankruptcy would be the almost instant consequence. Many of them are now deep in debt from the effects of 1820, 1821, and 1822. One[Pg 287] more year like 1822 would have broken the whole mass up, and left the lands to be cultivated, under the overseers, for the benefit of the paupers. Society would have been nearly dissolved, and the state of nature would have returned. The Small-Note Bill, co-operating with the Corn Laws, have given a respite, and nothing more. This Bill must remain efficient, paper-money must cover the country, and the corn-laws must remain in force; or an “equitable adjustment” must take place; or, to a state of nature this country must return. What, then, as I want a repeal of the corn-laws, and also want to get rid of the paper-money, I must want to see this return to a state of nature? By no means. I want the “equitable adjustment,” and I am quite sure that no adjustment can be equitable which does not apply every penny’s worth of public property to the payment of the fund-holders and dead-weight and the like. Clearly just and reasonable as this is, however, the very mention of it makes the Fire-Shovels, and some others, half mad. It makes them storm and rant and swear like Bedlamites. But it is curious to hear them talk of the impracticability of it; when they all know that, by only two or three Acts of Parliament, Henry VIII. did ten times as much as it would now, I hope, be necessary to do. If the duty were imposed on me, no statesman, legislator or lawyer, but a simple citizen, I think I could, in less than twenty-four hours, draw up an Act that would give satisfaction to, I will not say every man, but to, at least, ninety-nine out of every hundred; an Act that would put all affairs of money and of religion to rights at once; but that would, I must confess, soon take from us that amiable modesty, of which I have spoken above, and which is so conspicuously shown in our works of free trade and liberality.
The experts in the newspapers are calling for the repeal of the Corn Laws. I'm fully on board with that. I'm ready to join anyone in a petition for their repeal. But it won't happen. We'll stop short of that kind of “liberality,” no matter the consequences for the manufacturers. The Cotton Lords will fight to the last man to prevent these laws from being repealed, and the wise guys in the newspapers can be sure of that. The farmers are barely getting by now, even with their high prices and low wages. What would happen to them and their landlords if the price of wheat dropped back down to 4, 5, or even 6 shillings a bushel? It would almost instantly lead to widespread agricultural bankruptcy. Many of them are already deeply in debt from the aftermath of 1820, 1821, and 1822. One more year like 1822 would have completely shattered everything and left the land to be farmed under overseers for the benefit of the poor. Society would be nearly dismantled, and we’d revert to a state of nature. The Small-Note Bill, working alongside the Corn Laws, has only provided a temporary relief. This Bill must remain effective, paper money must fill the country, and the corn laws must stay in place; otherwise, an “equitable adjustment” has to happen, or we’ll regress to a state of nature. So, if I want the corn laws repealed, and I also want to eliminate paper money, does that mean I want to see us return to a state of nature? Absolutely not. I want the “equitable adjustment,” and I firmly believe that no adjustment can be considered equitable unless it applies every penny’s worth of public property toward the payment of the fund-holders and the dead-weight, among others. While this seems straightforward and reasonable, just mentioning it drives the Fire shovels and a few others nearly insane. They rage and curse like lunatics. But it’s interesting to hear them talk about how impractical it is when they all know that Henry VIII managed to accomplish ten times more with just a few Acts of Parliament than would be necessary now, I hope. If the responsibility fell on me, as a regular citizen—not a statesman, legislator, or lawyer—I believe I could draft an Act in less than twenty-four hours that would satisfy, I won’t say every man, but at least ninety-nine out of every hundred; an Act that would fix all financial and religious issues at once. But I must admit, that would likely strip us of that appealing modesty I mentioned earlier, which is so clearly evident in our efforts for free trade and liberality.
The weather is clearing up; our horses are saddled, and we are off.
The weather is clearing up; our horses are saddled, and we're on our way.
RIDE, FROM BURGHCLERE TO PETERSFIELD.
Hurstbourne Tarrant (or Uphusband),
Monday, 7th November 1825.
Hurstbourne Tarrant (or Uphusband),
Monday, November 7, 1825.
We came off from Burghclere yesterday afternoon, crossing Lord Caernarvon’s park, going out of it on the west side of Beacon Hill, and sloping away to our right over the downs towards Woodcote. The afternoon was singularly beautiful. The downs (even the poorest of them) are perfectly green; the[Pg 288] sheep on the downs look, this year, like fatting sheep: we came through a fine flock of ewes, and, looking round us, we saw, all at once, seven flocks, on different parts of the downs, each flock on an average containing at least 500 sheep.
We left Burghclere yesterday afternoon, crossing Lord Caernarvon’s park, exiting on the west side of Beacon Hill, and sloping away to our right over the hills toward Woodcote. The afternoon was exceptionally beautiful. The hills (even the least attractive ones) are perfectly green; the[Pg 288] sheep on the hills this year look plump: we passed through a large group of ewes, and, looking around, we suddenly saw seven flocks in different parts of the hills, each flock containing at least 500 sheep on average.
It is about six miles from Burghclere to this place; and we made it about twelve; not in order to avoid the turnpike-road, but because we do not ride about to see turnpike-roads; and, moreover, because I had seen this most monstrously hilly turnpike-road before. We came through a village called Woodcote, and another called Binley. I never saw any inhabited places more recluse than these. Yet into these the all-searching eye of the taxing Thing reaches. Its Exciseman can tell it what is doing even in the little odd corner of Binley; for even there I saw, over the door of a place, not half so good as the place in which my fowls roost, “Licensed to deal in tea and tobacco.” Poor, half-starved wretches of Binley! The hand of taxation, the collection for the sinecures and pensions, must fix its nails even in them, who really appeared too miserable to be called by the name of people. Yet there was one whom the taxing Thing had licensed (good God! licensed!) to serve out cat-lap to these wretched creatures! And our impudent and ignorant newspaper scribes talk of the degraded state of the people of Spain! Impudent impostors! Can they show a group so wretched, so miserable, so truly enslaved as this, in all Spain? No: and those of them who are not sheer fools know it well. But there would have been misery equal to this in Spain if the Jews and Jobbers could have carried the Bond-scheme into effect. The people of Spain were, through the instrumentality of patriot loan-makers, within an inch of being made as “enlightened” as the poor, starving things of Binley. They would soon have had people “licensed” to make them pay the Jews for permission to chew tobacco, or to have a light in their dreary abodes. The people of Spain were preserved from this by the French army, for which the Jews cursed the French army; and the same army put an end to those “bonds,” by means of which pious Protestants hoped to be able to get at the convents in Spain, and thereby put down “idolatry” in that country. These bonds seem now not to be worth a farthing; and so after all the Spanish people will have no one “licensed” by the Jews to make them pay for turning the fat of their sheep into candles and soap. These poor creatures that I behold here pass their lives amidst flocks of sheep; but never does a morsel of mutton enter their lips. A labouring man told me, at Binley, that he had not tasted meat since harvest; and his looks vouched for the statement. Let the Spaniards come and look at this poor, shotten-herring of a creature; and then let them estimate what[Pg 289] is due to a set of “enlightening” and loan-making “patriots.” Old Fortescue says that “the English are clothed in good woollens throughout,” and that they have “plenty of flesh of all sorts to eat.” Yes; but at this time the nation was not mortgaged. The “enlightening” patriots would have made Spain what England now is. The people must never more, after a few years, have tasted mutton, though living surrounded with flocks of sheep.
It’s about six miles from Burghclere to this place, but we made it about twelve—not to avoid the toll road, but because we don’t ride around just to see toll roads; plus, I had seen this incredibly hilly toll road before. We passed through a village called Woodcote and another called Binley. I’ve never seen any inhabited places more isolated than these. Yet even here, the relentless eye of the tax collector can see everything. Their tax agent knows what’s happening even in the little odd corner of Binley; because there, I noticed a sign over the door of a place not nearly as good as where my chickens roost, “Licensed to deal in tea and tobacco.” Poor, half-starved people of Binley! The hand of taxation, the collection for sinecures and pensions, must reach even them, who seemed too miserable to be called people. Yet there was one person the tax collector had licensed (good grief! licensed!) to serve cat food to these wretched beings! And our arrogant and ignorant newspaper writers talk about the degraded state of the people of Spain! Shameless impostors! Can they show a group as wretched, as miserable, as truly enslaved as this in all of Spain? No, and those among them who aren’t complete fools know it well. But there would have been equal misery in Spain if the Jews and speculators could have carried out the Bond scheme. The people of Spain were, thanks to patriotic loan-makers, really close to being as “enlightened” as the poor starving souls of Binley. Soon, they would have had people “licensed” to make them pay the Jews for permission to chew tobacco or to have a light in their dreary homes. The French army saved the people of Spain from this, which is why the Jews cursed the French army; and that same army ended those “bonds,” through which pious Protestants hoped to seize the convents in Spain and put a stop to “idolatry” in that country. These bonds now seem worthless; so in the end, the Spanish people won’t have anyone “licensed” by the Jews to make them pay for turning sheep fat into candles and soap. These poor creatures I see here spend their lives among flocks of sheep; yet they never get to eat a bit of mutton. A laborer told me in Binley that he hadn’t eaten meat since harvest, and his looks confirmed that. Let the Spaniards come and look at this poor, scrawny creature; then let them consider what[Pg 289] is owed to a group of “enlightening” and loan-making “patriots.” Old Fortescue says that “the English are clothed in good woolens throughout,” and that they have “plenty of all sorts of flesh to eat.” Yes, but at this time, the nation wasn’t mortgaged. The “enlightening” patriots would have made Spain into what England is now. The people must never again, after a few years, taste mutton, even while surrounded by flocks of sheep.
Easton, near Winchester,
Wednesday Evening, 9th Nov.
Easton, close to Winchester,
Wednesday evening, November 9th.
I intended to go from Uphusband to Stonehenge, thence to Old Sarum, and thence through the New Forest, to Southampton and Botley, and thence across into Sussex, to see Up-Park and Cowdry House. But, then, there must be no loss of time: I must adhere to a certain route as strictly as a regiment on a march. I had written the route: and Laverstock, after seeing Stonehenge and Old Sarum, was to be the resting-place of yesterday (Tuesday); but when it came, it brought rain with it after a white frost on Monday. It was likely to rain again to-day. It became necessary to change the route, as I must get to London by a certain day; and as the first day, on the new route, brought us here.
I planned to travel from Uphusband to Stonehenge, then to Old Sarum, and from there through the New Forest to Southampton and Botley, and then over into Sussex to see Up-Park and Cowdray House. However, I couldn’t waste any time: I had to stick to a particular route as strictly as a military regiment. I had mapped out the route; Laverstock, after visiting Stonehenge and Old Sarum, was supposed to be where I rested yesterday (Tuesday). But when Tuesday arrived, it came with rain after a cold frost on Monday. It looked like it was going to rain again today. I needed to change my route, since I had to reach London by a certain day, and the first day on the new route brought us here.
I had been three times at Uphusband before, and had, as my readers will, perhaps, recollect, described the bourn here, or the brook. It has, in general, no water at all in it from August to March. There is the bed of a little river; but no water. In March, or thereabouts, the water begins to boil up in thousands upon thousands of places, in the little narrow meadows, just above the village; that is to say a little higher up the valley. When the chalk hills are full; when the chalk will hold no more water; then it comes out at the lowest spots near these immense hills and becomes a rivulet first, and then a river. But until this visit to Uphusband (or Hurstbourne Tarrant, as the map calls it), little did I imagine that this rivulet, dry half the year, was the head of the river Teste, which, after passing through Stockbridge and Rumsey, falls into the sea near Southampton.
I had been to Uphusband three times before, and as my readers might remember, I described the stream here, or the brook. Generally, it has no water at all from August to March. There’s just the riverbed, but no water. In March, or around that time, water starts bubbling up in countless places in the narrow meadows just above the village; that is, a little further up the valley. When the chalk hills are saturated, when they can’t hold any more water, it emerges at the low spots near these massive hills, turning into a small stream first, and then into a river. But until this visit to Uphusband (or Hurstbourne Tarrant, as the map labels it), I never realized that this stream, dry for half the year, was the source of the river Test, which flows through Stockbridge and Rumsey before reaching the sea near Southampton.
We had to follow the bed of this river to Bourne; but there the water begins to appear; and it runs all the year long about a mile lower down. Here it crosses Lord Portsmouth’s out-park, and our road took us the same way to the village called Down Husband, the scene (as the broad-sheet tells us) of so many of that Noble Lord’s ringing and cart-driving exploits. Here we crossed the London and Andover road, and leaving Andover to our right and Whitchurch to our left, we came on to Long Parish, where, crossing the water, we came up again on that high country which continues all across to Winchester. After passing [Pg 290]Bullington, Sutton, and Wonston, we veered away from Stoke-Charity, and came across the fields to the high down, whence you see Winchester, or rather the Cathedral; for at this distance you can distinguish nothing else clearly.
We had to follow the riverbed to Bourne, but there the water starts to show up, and it flows year-round about a mile further down. Here it crosses Lord Portsmouth’s out-park, and our route went through the village called Down Husband, which, as the newspaper tells us, is the site of so many of that Noble Lord’s ringing and cart-driving feats. We crossed the London and Andover road, leaving Andover on our right and Whitchurch on our left, and then arrived at Long Parish, where we crossed the water and climbed back up to the high ground that extends all the way to Winchester. After passing Bullington, Sutton, and Wonston, we shifted away from Stoke-Charity and made our way across the fields to the high down, from where you can see Winchester, or rather just the Cathedral; because at this distance, you can't make out anything else clearly.
As we had to come to this place, which is three miles up the river Itchen from Winchester, we crossed the Winchester and Basingstoke road at King’s Worthy. This brought us, before we crossed the river, along through Martyr’s Worthy, so long the seat of the Ogles, and now, as I observed in my last Register, sold to a general or colonel. These Ogles had been deans, I believe; or prebends, or something of that sort: and the one that used to live here had been, and was when he died, an “admiral.” However, this last one, “Sir Charles,” the loyal address mover, is my man for the present. We saw, down by the water-side, opposite to “Sir Charles’s” late family mansion, a beautiful strawberry garden, capable of being watered by a branch of the Itchen which comes close by it, and which is, I suppose, brought there on purpose. Just by, on the greensward, under the shade of very fine trees, is an alcove, wherein to sit to eat the strawberries, coming from the little garden just mentioned, and met by bowls of cream coming from a little milk-house, shaded by another clump a little lower down the stream. What delight! What a terrestrial paradise! “Sir Charles” might be very frequently in this paradise, while that Sidmouth, whose Bill he so applauded, had many men shut up in loathsome dungeons! Ah, well! “Sir Charles,” those very men may, perhaps, at this moment, envy neither you nor Sidmouth; no, nor Sidmouth’s son and heir, even though Clerk of the Pells. At any rate it is not likely that “Sir Charles” will sit again in this paradise contemplating another loyal address, to carry to a county meeting ready engrossed on parchment, to be presented by Fleming and supported by Lockhart and the “Hampshire parsons.”
As we had to get to this place, which is three miles up the river Itchen from Winchester, we crossed the Winchester and Basingstoke road at King’s Worthy. This route took us, before we crossed the river, through Martyr’s Worthy, which had long been the home of the Ogles and is now, as I noted in my last Register, sold to a general or colonel. These Ogles had been deans, I believe; or prebends, or something like that: and the one who used to live here had been, and was when he died, an “admiral.” However, this last one, “Sir Charles,” the loyal address mover, is the person I'm focused on for now. We saw, down by the water, opposite “Sir Charles’s” late family home, a beautiful strawberry garden that can be watered by a branch of the Itchen that runs close by it, which I assume was brought there intentionally. Right by it, on the grass, under the shade of some lovely trees, is an alcove where you can sit and eat the strawberries from the little garden mentioned, paired with bowls of cream from a small milk-house, shaded by another cluster of trees a bit further down the stream. What bliss! What a slice of paradise! “Sir Charles” might often have enjoyed this paradise, while that Sidmouth, whose Bill he praised so much, had many men locked away in terrible dungeons! Ah, well! “Sir Charles,” those very men might, right now, not envy you or Sidmouth; no, not even Sidmouth’s son and heir, despite being Clerk of the Pells. At any rate, it seems unlikely that “Sir Charles” will sit in this paradise again, contemplating another loyal address, ready to take to a county meeting already written on parchment, to be presented by Fleming and backed by Lockhart and the “Hampshire parsons.”
I think I saw, as I came along, the new owner of the estate. It seems that he bought it “stock and fluke” as the sailors call it; that is to say, that he bought moveables and the whole. He appeared to me to be a keen man. I can’t find out where he comes from, or what he or his father has been. I like to see the revolution going on; but I like to be able to trace the parties a little more closely. “Sir Charles,” the loyal address gentleman, lives in London, I hear. I will, I think, call upon him (if I can find him out) when I get back, and ask how he does now? There is one Hollest, a George Hollest, who figured pretty bigly on that same loyal address day. This man is become quite an inoffensive harmless creature. If we were to have another county meeting, he would not, I think, threaten to put the sash down upon anybody’s head! Oh! Peel, Peel, Peel! Thy[Pg 291] Bill, oh, Peel, did sicken them so! Let us, oh, thou offspring of the great Spinning Jenny promoter, who subscribed ten thousand pounds towards the late “glorious” war; who was, after that, made a Baronet, and whose biographers (in the Baronetage) tell the world that he had a “presentiment that he should be the founder of a family.” Oh, thou, thou great Peel, do thou let us have only two more years of thy Bill! Or, oh, great Peel, Minister of the interior, do thou let us have repeal of Corn Bill! Either will do, great Peel. We shall then see such modest ’squires, and parsons looking so queer! However, if thou wilt not listen to us, great Peel, we must, perhaps (and only perhaps), wait a little longer. It is sure to come at last, and to come, too, in the most efficient way.
I think I saw the new owner of the estate when I was passing by. It seems he bought it “stock and fluke,” as sailors say; that is to say, he bought everything, including the moveables. He seemed like a sharp guy. I can’t figure out where he’s from or what he or his father were. I like to see the changes happening, but I wish I could trace the people involved a bit more closely. “Sir Charles,” the gentleman from the loyal address, lives in London, I hear. I think I’ll try to visit him (if I can find him) when I get back and ask how he’s doing now. There’s a George Hollest who was quite notable on that loyal address day. This guy has become quite harmless now. If we held another county meeting, I don’t think he’d threaten to put a sash on anyone’s head! Oh! Peel, Peel, Peel! Thy[Pg 291] Bill, oh, Peel, sure did annoy them! Let us, oh, you child of the great Spinning Jenny promoter, who donated ten thousand pounds for the recent “glorious” war; who after that became a Baronet, and whose biographers (in the Baronetage) say he had a “presentiment” about founding a family. Oh, great Peel, just give us two more years of your Bill! Or, oh, great Peel, Minister of the Interior, grant us the repeal of the Corn Bill! Either one will do, great Peel. We’ll then see such modest squires and parsons looking so odd! However, if you won’t listen to us, great Peel, we might just have to wait a bit longer. It's bound to happen at last, and in the most effective way.
The water in the Itchen is, they say, famed for its clearness. As I was crossing the river the other day, at Avington, I told Richard to look at it, and I asked him if he did not think it very clear. I now find that this has been remarked by very ancient writers. I see, in a newspaper just received, an account of dreadful fires in New Brunswick. It is curious that in my Register of the 29th October (dated from Chilworth in Surrey) I should have put a question relative to the White-Clover, the Huckleberries, or the Raspberries, which start up after the burning down of woods in America. These fires have been at two places which I saw when there were hardly any people in the whole country; and if there never had been any people there to this day it would have been a good thing for England. Those colonies are a dead expense, without a possibility of their ever being of any use. There are, I see, a church and a barrack destroyed. And why a barrack? What! were there bayonets wanted already to keep the people in order? For as to an enemy, where was he to come from? And if there really be an enemy anywhere there about, would it not be a wise way to leave the worthless country to him, to use it after his own way? I was at that very Fredericton, where they say thirty houses and thirty-nine barns have now been burnt. I can remember when there was no more thought of there ever being a barn there than there is now thought of there being economy in our Government. The English money used to be spent prettily in that country. What do we want with armies and barracks and chaplains in those woods? What does anybody want with them; but we, above all the rest of the world? There is nothing there, no house, no barrack, no wharf, nothing, but what is bought with taxes raised on the half-starving people of England. What do we want with these wildernesses? Ah! but they are wanted by creatures who will not work in England, and whom this fine system of ours sends out into those woods to live in[Pg 292] idleness upon the fruit of English labour. The soldier, the commissary, the barrack-master, all the whole tribe, no matter under what name; what keeps them? They are paid “by Government;” and I wish that we constantly bore in mind that the “Government” pays our money. It is, to be sure, sorrowful to hear of such fires and such dreadful effects proceeding from them; but to me it is beyond all measure more sorrowful to see the labourers of England worse fed than the convicts in the gaols; and I know very well that these worthless and jobbing colonies have assisted to bring England into this horrible state. The honest labouring man is allowed (aye, by the magistrates) less food than the felon in the gaol; and the felon is clothed and has fuel; and the labouring man has nothing allowed for these. These worthless colonies, which find places for people that the Thing provides for, have helped to produce this dreadful state in England. Therefore, any assistance the sufferers should never have from me, while I could find an honest and industrious English labourer (unloaded with a family too) fed worse than a felon in the gaols; and this I can find in every part of the country.
The water in the Itchen is, they say, famous for being so clear. The other day, while I was crossing the river at Avington, I told Richard to look at it and asked him if he didn’t think it was very clear. I now realize that this has been noted by very old writers. I see in a newspaper I just received that there are terrible fires in New Brunswick. It’s interesting that in my Register from October 29th (written from Chilworth in Surrey), I had asked a question about the White-Clover, the Huckleberries, or the Raspberries that spring up after the woods burn down in America. These fires have occurred in two places I saw when there were hardly any people around; and if there had never been any people there until now, it would have been better for England. Those colonies are a financial burden, with no chance of ever being useful. I see that a church and a barrack have been destroyed. And why a barrack? What, were bayonets needed already to keep the people in line? As for an enemy, where would he even come from? And if there really is an enemy nearby, wouldn’t it be smarter to just let the useless country be his to deal with as he sees fit? I was in Fredericton, where they say thirty houses and thirty-nine barns have now burned down. I remember when no one even considered that a barn could be there, just as no one considers the government to be economical now. English money used to be spent nicely in that country. What do we need armies and barracks and chaplains in those woods for? What does anyone need them for, except us, more than anyone else in the world? There’s nothing there—no house, no barrack, no wharf, nothing—that isn’t paid for by taxes on the nearly starving people of England. What do we want with these wildernesses? Ah! but they’re wanted by people who won’t work in England, and whom this fine system sends out to those woods to live in[Pg 292] idleness off the fruits of English labor. The soldier, the provider, the barrack-master, the entire group—no matter what they’re called; what supports them? They are paid by “the Government,” and I wish we would remember that the “Government” pays our money. It’s certainly sad to hear about such fires and the awful consequences that come from them; but to me, it’s even more sad to see the laborers of England being fed worse than the criminals in prisons; and I know very well that these worthless and opportunistic colonies have contributed to putting England in this terrible situation. The honest working man is allowed (yes, by the magistrates) less food than a prisoner; and the prisoner is given clothes and has fuel; while the laboring man receives nothing for these things. These useless colonies, which provide a place for people whom the System supports, have helped create this dreadful condition in England. Therefore, any aid to the victims will never come from me, while I can find an honest and hardworking English laborer (without a family too) who is fed worse than a criminal in prison; and I can find this in every part of the country.
Petersfield, Friday Evening,
11th November.
Petersfield, Friday Night, 11th November.
We lost another day at Easton; the whole of yesterday, it having rained the whole day; so that we could not have come an inch but in the wet. We started, therefore, this morning, coming through the Duke of Buckingham’s Park, at Avington, which is close by Easton, and on the same side of the Itchen. This is a very beautiful place. The house is close down at the edge of the meadow land; there is a lawn before it, and a pond, supplied by the Itchen, at the end of the lawn, and bounded by the park on the other side. The high road, through the park, goes very near to this water; and we saw thousands of wild-ducks in the pond, or sitting round on the green edges of it, while, on one side of the pond, the hares and pheasants were moving about upon a gravel walk on the side of a very fine plantation. We looked down upon all this from a rising ground, and the water, like a looking-glass, showed us the trees, and even the animals. This is certainly one of the very prettiest spots in the world. The wild water-fowl seem to take particular delight in this place. There are a great many at Lord Caernarvon’s; but there the water is much larger, and the ground and wood about it comparatively rude and coarse. Here, at Avington, everything is in such beautiful order; the lawn before the house is of the finest green, and most neatly kept; and the edge of the pond (which is of several acres) is as smooth as if it formed part[Pg 293] of a bowling-green. To see so many wild-fowl in a situation where everything is in the parterre-order has a most pleasant effect on the mind; and Richard and I, like Pope’s cock in the farmyard, could not help thanking the Duke and Duchess for having generously made such ample provision for our pleasure, and that, too, merely to please us as we were passing along. Now this is the advantage of going about on horseback. On foot the fatigue is too great, and you go too slowly. In any sort of carriage you cannot get into the real country places. To travel in stage coaches is to be hurried along by force, in a box, with an air-hole in it, and constantly exposed to broken limbs, the danger being much greater than that of ship-board, and the noise much more disagreeable, while the company is frequently not a great deal more to one’s liking.
We lost another day at Easton; yesterday it rained all day, so we couldn’t go anywhere without getting wet. Therefore, we started this morning, passing through the Duke of Buckingham’s Park in Avington, which is nearby Easton and on the same side of the Itchen. This place is really beautiful. The house is right at the edge of the meadows, with a lawn in front and a pond fed by the Itchen at the end of the lawn, bordered by the park on the other side. The main road through the park runs very close to the water, and we saw thousands of wild ducks in the pond or sitting around its green edges, while, on one side of the pond, hares and pheasants were moving along a gravel path beside a lovely plantation. We looked down on all this from a rising ground, and the water, like a mirror, reflected the trees and even the animals. This is definitely one of the prettiest spots in the world. The wild waterfowl seem to especially love this place. There are a lot at Lord Caernarvon’s, but there the water is much larger, and the surrounding land and woods are more rough and unrefined. Here at Avington, everything is so beautifully arranged; the lawn in front of the house is the brightest green and very well maintained, and the edge of the pond (which covers several acres) is as smooth as if it were part of a bowling green. Seeing so many wildfowl in such a perfectly kept setting is a delightful experience; and Richard and I, like Pope’s rooster in the farmyard, couldn’t help but thank the Duke and Duchess for generously providing such a lovely scene for our enjoyment, all just to please us as we passed through. This is the advantage of traveling on horseback. Walking is too tiring, and you go way too slowly. In any kind of carriage, you can’t really get into the true countryside. Traveling in stagecoaches rushes you along in a cramped space with only an air hole for fresh air, with the constant risk of injury being much higher than on a ship, and the noise is much more annoying, while the company is often not very enjoyable.
From this beautiful spot we had to mount gradually the downs to the southward; but it is impossible to quit the vale of the Itchen without one more look back at it. To form a just estimate of its real value, and that of the lands near it, it is only necessary to know that from its source at Bishop’s Sutton this river has, on its two banks, in the distance of nine miles (before it reaches Winchester) thirteen parish churches. There must have been some people to erect these churches. It is not true, then, that Pitt and George III. created the English nation, notwithstanding all that the Scotch feelosofers are ready to swear about the matter. In short, there can be no doubt in the mind of any rational man that in the time of the Plantagenets England was, out of all comparison, more populous than it is now.
From this beautiful spot, we had to gradually climb the hills to the south. But it's impossible to leave the Itchen valley without taking one last look back at it. To truly appreciate its value, and that of the surrounding lands, you only need to know that from its source at Bishop’s Sutton, this river has thirteen parish churches along its banks within nine miles before it reaches Winchester. Someone must have built these churches. So, it’s not true that Pitt and George III. created the English nation, despite what some Scottish philosophers might say about it. In short, there’s no doubt in the mind of any rational person that during the time of the Plantagenets, England was, by far, more populous than it is now.
When we began to get up towards the downs, we, to our great surprise, saw them covered with Snow. “Sad times coming on for poor Sir Glory,” said I to Richard. “Why?” said Dick. It was too cold to talk much; and, besides, a great sluggishness in his horse made us both rather serious. The horse had been too hard ridden at Burghclere, and had got cold. This made us change our route again, and instead of going over the downs towards Hambledon, in our way to see the park and the innumerable hares and pheasants of Sir Harry Featherstone, we pulled away more to the left, to go through Bramdean, and so on to Petersfield, contracting greatly our intended circuit. And, besides, I had never seen Bramdean, the spot on which, it is said, Alfred fought his last great and glorious battle with the Danes. A fine country for a battle, sure enough! We stopped at the village to bait our horses; and while we were in the public-house an Exciseman came and rummaged it all over, taking an account of the various sorts of liquor in it, having the air of a complete master of the premises, while a very pretty and modest girl waited on him to produce the divers[Pg 294] bottles, jars, and kegs. I wonder whether Alfred had a thought of anything like this when he was clearing England from her oppressors?
When we started heading up towards the downs, we were surprised to see them covered in Snow. “Tough times ahead for poor Sir Glory,” I said to Richard. “Why?” Dick asked. It was too cold to talk much, and the sluggishness of his horse made us both a bit serious. The horse had been pushed hard at Burghclere and had gotten cold. This made us change our route again, and instead of going over the downs towards Hambledon on our way to see the park and the countless hares and pheasants of Sir Harry Featherstone, we turned more to the left, heading through Bramdean and on to Petersfield, significantly shortening our planned route. Besides, I had never seen Bramdean, the place where, it is said, Alfred fought his last great and glorious battle against the Danes. Certainly a fine area for a battle! We paused at the village to rest our horses, and while we were in the pub, an exciseman came in and searched the place, taking inventory of the different kinds of liquor, acting like he owned the place, while a very pretty and modest girl served him the various[Pg 294] bottles, jars, and kegs. I wonder if Alfred ever thought about anything like this while he was fighting to free England from her oppressors?
A little to our right, as we came along, we left the village of Kingston, where ’Squire Græme once lived, as was before related. Here, too, lived a ’Squire Ridge, a famous fox-hunter, at a great mansion, now used as a farmhouse; and it is curious enough that this ’Squire’s son-in-law, one Gunner, an attorney at Bishop’s Waltham, is steward to the man who now owns the estate.
A bit to our right, as we continued on, we passed the village of Kingston, where Squire Græme once lived, as mentioned before. Here, there was also Squire Ridge, a well-known fox hunter, who lived in a grand house that is now a farmhouse; and it’s interesting that this Squire’s son-in-law, a man named Gunner, who is a lawyer at Bishop’s Waltham, is the manager for the person who currently owns the estate.
Before we got to Petersfield we called at an old friend’s and got some bread and cheese and small beer, which we preferred to strong. In approaching Petersfield we began to descend from the high chalk-country, which (with the exception of the valleys of the Itchen and the Teste) had lasted us from Uphusband (almost the north-west point of the county) to this place, which is not far from the south-east point of it. Here we quit flint and chalk and downs, and take to sand, clay, hedges, and coppices; and here, on the verge of Hampshire, we begin again to see those endless little bubble-formed hills that we before saw round the foot of Hindhead. We have got in in very good time, and got, at the Dolphin, good stabling for our horses. The waiters and people at inns look so hard at us to see us so liberal as to horse-feed, fire, candle, beds, and room, while we are so very very sparing in the article of drink! They seem to pity our taste. I hear people complain of the “exorbitant charges” at inns; but my wonder always is how the people can live with charging so little. Except in one single instance, I have uniformly, since I have been from home, thought the charges too low for people to live by.
Before we reached Petersfield, we stopped by an old friend's place and picked up some bread, cheese, and light beer, which we preferred over strong drinks. As we approached Petersfield, we started descending from the high chalk hills, which, except for the valleys of the Itchen and the Teste, had accompanied us from Uphusband (almost the north-west corner of the county) to this spot, which is not far from the south-east corner. Here, we leave behind flint, chalk, and rolling hills to embrace sand, clay, hedges, and woodlands; and here, on the edge of Hampshire, we begin to see those endless little bubble-shaped hills we previously noticed around Hindhead. We arrived at a good time, and at the Dolphin, we found excellent stabling for our horses. The waiters and staff at the inns give us strange looks because we are so generous with horse feed, fire, candles, beds, and rooms, while we are so very stingy when it comes to drinks! They seem to pity our choices. I often hear people complain about the “outrageous costs” at inns; but my curiosity is always about how they manage to survive while charging so little. Except for one instance, I've consistently found the charges too low for people to make a living.
This long evening has given me time to look at the Star newspaper of last night; and I see that, with all possible desire to disguise the fact, there is a great “panic” brewing. It is impossible that this thing can go on, in its present way, for any length of time. The talk about “speculations”; that is to say, adventurous dealings, or, rather, commercial gamblings; the talk about these having been the cause of the breakings and the other symptoms of approaching convulsion is the most miserable nonsense that ever was conceived in the heads of idiots. These are effect; not cause. The cause is the Small-note Bill, that last brilliant effort of the joint mind of Van and Castlereagh. That Bill was, as I always called it, a respite; and it was, and could be, nothing more. It could only put off the evil hour; it could not prevent the final arrival of that hour. To have proceeded with Peel’s Bill was, indeed, to produce total convulsion. The land must have been surrendered to the overseers for the use of the poor. That is to say, without an “Equitable[Pg 295] Adjustment.” But that adjustment as prayed for by Kent, Norfolk, Hereford, and Surrey, might have taken place; it ought to have taken place: and it must, at last, take place, or, convulsion must come. As to the nature of this “adjustment,” is it not most distinctly described in the Norfolk Petition? Is not that memorable petition now in the Journals of the House of Commons? What more is wanted than to act on the prayer of that very petition? Had I to draw up a petition again, I would not change a single word of that. It pleased Mr. Brougham’s “best public instructor” to abuse that petition, and it pleased Daddy Coke and the Hickory Quaker, Gurney, and the wise barn-orator, to calumniate its author. They succeeded; but their success was but shame to them; and that author is yet destined to triumph over them. I have seen no London paper for ten days until to-day; and I should not have seen this if the waiter had not forced it upon me. I know very nearly what will happen by next May, or thereabouts; and as to the manner in which things will work in the meanwhile, it is of far less consequence to the nation than it is what sort of weather I shall have to ride in to-morrow. One thing, however, I wish to observe, and that is, that, if any attempt be made to repeal the Corn-Bill, the main body of the farmers will be crushed into total ruin. I come into contact with few who are not gentlemen or very substantial farmers; but I know the state of the whole; and I know that, even with present prices, and with honest labourers fed worse than felons, it is rub-and-go with nineteen-twentieths of the farmers; and of this fact I beseech the ministers to be well aware. And with this fact staring them in the face! with that other horrid fact, that, by the regulations of the magistrates (who cannot avoid it, mind,), the honest labourer is fed worse than the convicted felon; with the breakings of merchants, so ruinous to confiding foreigners, so disgraceful to the name of England; with the thousands of industrious and care-taking creatures reduced to beggary by bank-paper; with panic upon panic, plunging thousands upon thousands into despair: with all this notorious as the Sun at noon-day, will they again advise their Royal Master to tell the Parliament and the world that this country is “in a state of unequalled prosperity,” and that this prosperity “must be permanent, because all the great interests are flourishing?” Let them! That will not alter the result. I had been, for several weeks, saying that the seeming prosperity was fallacious; that the cause of it must lead to ultimate and shocking ruin; that it could not last, because it arose from causes so manifestly fictitious; that, in short, it was the fair-looking, but poisonous, fruit of a miserable expedient. I had been saying this for several weeks, when, out came the King’s[Pg 296] Speech and gave me and my doctrines the lie direct as to every point. Well: now, then, we shall soon see.
This long evening has given me a chance to read last night's Star newspaper, and I see that, despite everyone's efforts to hide it, there is a significant “panic” building up. There's no way this situation can continue as it is for much longer. The discussion about “speculations,” meaning risky investments or commercial gambles, being blamed for the failures and other signs of an impending crisis is the most ridiculous nonsense ever imagined by foolish people. These are the effects, not the causes. The real cause is the Small-note Bill, that last brilliant idea from Van and Castlereagh. I always referred to that Bill as a respite; and it was, and could be, nothing more. It could only delay the inevitable; it couldn't stop the final outcome. Moving forward with Peel’s Bill would have led to total chaos. The land would have to be handed over to overseers for the benefit of the poor. In other words, without an “Equitable[Pg 295] Adjustment.” But that adjustment, as requested by Kent, Norfolk, Hereford, and Surrey, could have happened; it should have happened: and it must, eventually, happen, or chaos will ensue. Regarding the nature of this “adjustment,” isn't it clearly outlined in the Norfolk Petition? Isn't that notable petition now in the Journals of the House of Commons? What more is needed than to act on the requests of that petition? If I had to write a petition again, I wouldn't change a single word. Mr. Brougham’s “best public instructor” chose to criticize that petition, and it was pleasing to Daddy Coke and the Hickory Quaker, Gurney, and the wise barn-orator, to slander its author. They succeeded, but their success only brought shame on them, and that author is destined to overcome them. I haven't seen a London paper for ten days until today; and I wouldn't have seen this one if the waiter hadn't insisted on it. I know almost what's going to happen by next May, or thereabouts; and concerning how things will unfold in the meantime, it's far less important to the nation than what kind of weather I'll be riding in tomorrow. One thing I want to point out, though, is that if any attempt is made to repeal the Corn-Bill, the main group of farmers will be completely ruined. I come into contact with few who aren't gentlemen or very substantial farmers; but I'm aware of the situation of the whole; and I know that, even with current prices, and with honest laborers treated worse than criminals, it’s a real struggle for nineteen-twentieths of the farmers; and I urge the ministers to be fully aware of this truth. And with this truth clear as day! Along with that other horrible fact, that, by the regulations of the magistrates (who can't avoid it, mind you), the honest laborer is fed worse than a convicted felon; with the failures of merchants, causing misery to trusting foreigners, so disgraceful to England's name; with thousands of hardworking and diligent people forced into beggary by bank-paper; with panic after panic, plunging thousands into despair: with all this as obvious as the sun at noon, will they advise their Royal Master again to tell Parliament and the world that this country is “in a state of unparalleled prosperity,” and that this prosperity “must be permanent because all the major interests are flourishing?” Let them! That won’t change the outcome. I've been saying for several weeks that the apparent prosperity was deceptive; that its cause would inevitably lead to ultimate and terrible ruin; that it couldn't last since it stemmed from causes so clearly fake; that, in short, it was the attractive but poisonous fruit of a miserable solution. I had been saying this for several weeks when out came the King’s[Pg 296] Speech, directly contradicting me on every point. Well, we shall see soon enough.
RURAL RIDE FROM PETERSFIELD TO KENSINGTON.
Petworth,
Saturday, 12th Nov. 1825.
Petworth,
Saturday, Nov 12, 1825.
I was at this town in the summer of 1823, when I crossed Sussex from Worth to Huntington in my way to Titchfield in Hampshire. We came this morning from Petersfield, with an intention to cross to Horsham, and go thence to Worth, and then into Kent; but Richard’s horse seemed not to be fit for so strong a bout, and therefore we resolved to bend our course homewards, and first of all to fall back upon our resources at Thursley, which we intend to reach to-morrow, going through North Chapel, Chiddingfold, and Brook.
I was in this town during the summer of 1823 when I traveled through Sussex from Worth to Huntington on my way to Titchfield in Hampshire. This morning, we came from Petersfield, planning to head to Horsham, then to Worth, and finally into Kent; however, Richard's horse didn't seem fit for such a tough ride, so we decided to head back home first, aiming to stop at our place in Thursley. We plan to get there tomorrow by passing through North Chapel, Chiddingfold, and Brook.
At about four miles from Petersfield we passed through a village called Rogate. Just before we came to it I asked a man who was hedging on the side of the road how much he got a day. He said, 1s. 6d.: and he told me that the allowed wages was 7d. a day for the man and a gallon loaf a week for the rest of his family; that is to say, one pound and two and a quarter ounces of bread for each of them; and nothing more! And this, observe, is one-third short of the bread allowance of gaols, to say nothing of the meat and clothing and lodging of the inhabitants of gaols. If the man have full work; if he get his eighteen-pence a day, the whole nine shillings does not purchase a gallon loaf each for a wife and three children, and two gallon loaves for himself. In the gaols the convicted felons have a pound and a half each of bread a day to begin with: they have some meat generally, and it has been found absolutely necessary to allow them meat when they work at the tread-mill. It is impossible to make them work at the tread-mill without it. However, let us take the bare allowance of bread allowed in the gaols. This allowance is, for five people, fifty-two pounds and a half in the week; whereas the man’s nine shillings will buy but fifty-two pounds of bread; and this, observe, is a vast deal better than the state of things in the north of Hampshire, where the day-labourer gets but eight shillings a week. I asked this man how much a day they gave to a young able man who had no family, and who was compelled to come to the parish-officers[Pg 297] for work. Observe that there are a great many young men in this situation, because the farmers will not employ single men at full wages, these full wages being wanted for the married man’s family, just to keep them alive according to the calculation that we have just seen. About the borders of the north of Hampshire they give to these single men two gallon loaves a week, or, in money, two shillings and eight-pence, and nothing more. Here, in this part of Sussex, they give the single man seven-pence a day, that is to say, enough to buy two pounds and a quarter of bread for six days in the week, and as he does not work on the Sunday there is no seven-pence allowed for the Sunday, and of course nothing to eat: and this is the allowance, settled by the magistrates, for a young, hearty, labouring man; and that, too, in the part of England where, I believe, they live better than in any other part of it. The poor creature here has seven-pence a day for six days in the week to find him food, clothes, washing, and lodging! It is just seven-pence, less than one half of what the meanest foot soldier in the standing army receives; besides that the latter has clothing, candle, fire, and lodging into the bargain! Well may we call our happy state of things the “envy of surrounding nations, and the admiration of the world!” We hear of the efforts of Mrs. Fry, Mr. Buxton, and numerous other persons, to improve the situation of felons in the gaols; but never, no never, do we catch them ejaculating one single pious sigh for these innumerable sufferers, who are doomed to become felons or to waste away their bodies by hunger.
At about four miles from Petersfield, we passed through a village called Rogate. Just before we got there, I asked a man who was working on the side of the road how much he earned in a day. He said, 1s. 6d.; and he told me that the allowed wages were 7d. a day for him and a gallon loaf a week for the rest of his family; which means one pound and two and a quarter ounces of bread for each of them; and nothing more! And this, mind you, is one-third less than the bread allowance in prisons, not to mention the meat, clothing, and lodging provided for inmates. If the man has a full workload and earns his eighteen pence a day, the total of nine shillings doesn’t buy a gallon loaf each for a wife and three children, and two gallon loaves for himself. In prisons, convicted felons start with a pound and a half of bread each day: they usually have some meat as well, and it’s been deemed absolutely necessary to give them meat when they work at the treadmill. They can't be made to work at the treadmill without it. However, let’s consider the basic allowance of bread given in prisons. This allowance is, for five people, fifty-two and a half pounds a week; meanwhile, the man’s nine shillings will buy only fifty-two pounds of bread; and this is, mind you, a lot better than the situation in northern Hampshire, where day laborers earn only eight shillings a week. I asked this man how much they pay a young able man without a family, who is forced to go to the parish officers for work. Note that many young men are in this situation because farmers won’t hire single men at full wages, since those full wages are needed for the families of married men just to keep them alive according to the breakdown we've just discussed. Around the northern border of Hampshire, they offer these single men two gallon loaves a week, or in cash, two shillings and eight pence, and nothing more. Here, in this part of Sussex, they pay the single man seven pence a day, which is enough to buy two pounds and a quarter of bread for six days a week, and since he doesn’t work on Sunday, there’s no seven pence for that day, leaving him with nothing to eat; and this is the allowance, set by the magistrates, for a young, strong laboring man; and that, too, in the part of England where, I believe, people live better than anywhere else. This poor guy gets seven pence a day for six days each week to cover food, clothes, washing, and lodging! That’s just seven pence, which is less than half of what the lowest-paid foot soldier in the standing army receives; plus the soldier gets clothing, candles, heat, and lodging as well! It’s no wonder we call our state of affairs the “envy of surrounding nations, and the admiration of the world!” We hear about the efforts of Mrs. Fry, Mr. Buxton, and many others to improve the conditions for felons in prisons; but never, not once, do we catch them expressing even a single pious sigh for these countless sufferers, who are destined to become felons or to starve.
When we came into the village of Rogate, I saw a little group of persons standing before a blacksmith’s shop. The church-yard was on the other side of the road, surrounded by a low wall. The earth of the church-yard was about four feet and a half higher than the common level of the ground round about it; and you may see, by the nearness of the church windows to the ground, that this bed of earth has been made by the innumerable burials that have taken place in it. The group, consisting of the blacksmith, the wheelwright, perhaps, and three or four others, appeared to me to be in a deliberative mood. So I said, looking significantly at the church-yard, “It has taken a pretty many thousands of your fore-fathers to raise that ground up so high.” “Yes, Sir,” said one of them. “And,” said I, “for about nine hundred years those who built that church thought about religion very differently from what we do.” “Yes,” said another. “And,” said I, “do you think that all those who made that heap there are gone to the devil?” I got no answer to this. “At any rate,” added I, “they never worked for a pound and a half of bread a day.” They looked hard at me, and then looked hard at one another; and I, having[Pg 298] trotted off, looked round at the first turning, and saw them looking after us still. I should suppose that the church was built about seven or eight hundred years ago, that is to say, the present church; for the first church built upon this spot was, I dare say, erected more than a thousand years ago. If I had had time, I should have told this group that, before the Protestant Reformation, the labourers of Rogate received four-pence a day from Michaelmas to Lady-day; five-pence a day from Lady-day to Michaelmas, except in harvest and grass-mowing time, when able labourers had seven-pence a day; and that, at this time, bacon was not so much as a halfpenny a pound: and, moreover, that the parson of the parish maintained out of the tithes all those persons in the parish that were reduced to indigence by means of old age or other cause of inability to labour. I should have told them this, and, in all probability a great deal more, but I had not time; and, besides, they will have an opportunity of reading all about it in my little book called the History of the Protestant Reformation.
When we arrived in the village of Rogate, I saw a small group of people standing in front of a blacksmith's shop. The churchyard was on the other side of the road, surrounded by a low wall. The ground of the churchyard was about four and a half feet higher than the surrounding area, and you can tell by how close the church windows are to the ground that this soil has built up from all the burials that have occurred there. The group, which seemed to include the blacksmith, possibly the wheelwright, and three or four others, looked like they were in a thoughtful discussion. So I said, glancing meaningfully at the churchyard, "It took quite a few thousands of your ancestors to raise that ground so high." "Yes, Sir," replied one of them. "And," I continued, "for about nine hundred years, those who built that church had very different views on religion than we do now." "Yes," another chimed in. "And," I asked, "do you think that all those who made that mound are doomed?" I got no response to this. "At any rate," I added, "they never worked for a pound and a half of bread a day." They stared at me intently, then exchanged looks with each other; and as I trotted off, I glanced back at the first corner and saw them still watching us. I would guess that the present church was built about seven or eight hundred years ago, meaning the first church on that site was likely built more than a thousand years ago. If I had had more time, I would have told this group that before the Protestant Reformation, the laborers in Rogate earned four pence a day from Michaelmas to Lady Day; five pence a day from Lady Day to Michaelmas, except during harvest and grass-mowing time when skilled laborers made seven pence a day; and that at that time, bacon cost not more than a halfpenny a pound: and furthermore, that the parish priest supported all those in the parish who were reduced to poverty due to old age or inability to work through the tithes. I would have shared all this and probably a lot more, but I didn't have time; besides, they'll have a chance to read all about it in my little book called the History of the Protestant Reformation.
From Rogate we came on to Trotten, where a Mr. Twyford is the squire, and where there is a very fine and ancient church close by the squire’s house. I saw the squire looking at some poor devils who were making “wauste improvements, ma’am,” on the road which passes by the squire’s door. He looked uncommonly hard at me. It was a scrutinizing sort of look, mixed, as I thought, with a little surprise, if not of jealousy, as much as to say, “I wonder who the devil you can be?” My look at the squire was with the head a little on one side, and with the cheek drawn up from the left corner of the mouth, expressive of anything rather than a sense of inferiority to the squire, of whom, however, I had never heard speak before. Seeing the good and commodious and capacious church, I could not help reflecting on the intolerable baseness of this description of men, who have remained mute as fishes, while they have been taxed to build churches for the convenience of the Cotton-Lords and the Stock-Jobbers. First, their estates have been taxed to pay interest of debts contracted with these Stock-jobbers, and to make wars for the sale of the goods of the Cotton-Lords. This drain upon their estates has collected the people into great masses, and now the same estates are taxed to build churches for them in these masses. And yet the tame fellows remain as silent as if they had been born deaf and dumb and blind. As towards the labourers, they are sharp and vigorous and brave as heart could wish; here they are bold as Hector. They pare down the wretched souls to what is below gaol allowance. But, as towards the taxers, they are gentle as doves. With regard, however, to this Squire Twyford, he is not, as I afterwards[Pg 299] found, without some little consolation; for one of his sons, I understand, is, like squire Rawlinson of Hampshire, a police justice in London! I hear that Squire Twyford was always a distinguished champion of loyalty; what they call a staunch friend of Government; and it is therefore natural that the Government should be a staunch friend to him. By the taxing of his estate, and paying the Stock-Jobbers out of the proceeds, the people have been got together in great masses, and, as there are Justices wanted to keep them in order in those masses, it seems but reasonable that the squire should, in one way or another, enjoy some portion of the profits of keeping them in order. However, this cannot be the case with every loyal squire; and there are many of them who, for want of a share in the distribution, have been totally extinguished. I should suppose Squire Twyford to be in the second rank upwards (dividing the whole of the proprietors of land into five ranks). It appears to me that pretty nearly the whole of this second rank is gone; that the Stock-Jobbers have eaten them clean up, having less mercy than the cannibals, who usually leave the hands and the feet; so that this squire has had pretty good luck.
From Rogate we moved on to Trotten, where a Mr. Twyford is the squire, and there’s a very impressive and old church right by the squire’s house. I noticed the squire watching some poor souls making “waste improvements, ma’am,” on the road that runs past his door. He stared at me quite intently. It was a scrutinizing look, mixed with what I thought was a bit of surprise, if not jealousy, as if to say, “I wonder who the heck you are?” I looked back at him with my head slightly tilted and a cheek pulled up from the left corner of my mouth, showing anything but a sense of inferiority to the squire, whom I had never heard of before. Seeing the nice, spacious church, I couldn’t help but think about the awful unfairness of these people who have stayed as silent as fish while being taxed to build churches for the benefit of the Cotton Lords and the Stock Jobbers. First, their estates have been taxed to pay interest on debts contracted with these Stock Jobbers and to fund wars for selling the goods of the Cotton Lords. This drain on their estates has gathered people into large groups, and now the same estates are taxed to build churches for them in those groups. And yet these poor fellows remain as quiet as if they were born deaf, dumb, and blind. Towards the laborers, they are sharp, vigorous, and as brave as could be; here they are as bold as Hector. They reduce the unfortunate souls to below prison allowances. But towards the taxers, they are as gentle as doves. As for Squire Twyford, he is not without some small consolation; I later found out that one of his sons is, like Squire Rawlinson of Hampshire, a police justice in London! I hear that Squire Twyford has always been a notable supporter of loyalty; what they call a staunch friend of Government; so it only makes sense that the Government would be a steadfast friend to him. By taxing his estate and paying the Stock Jobbers with the proceeds, the people have been gathered into large groups, and since there are Justices needed to maintain order among them, it seems reasonable that the squire should, in one way or another, benefit from keeping them in check. However, this can’t be the case for every loyal squire; many of them, lacking a share in the distribution, have been completely wiped out. I would guess Squire Twyford to be in the second rank upward (dividing all landowners into five ranks). It seems to me that nearly the entire second rank is gone; the Stock Jobbers have consumed them completely, having less mercy than cannibals, who usually leave the hands and feet; so this squire has been quite lucky.
From Trotten we came to Midhurst, and, having baited our horses, went into Cowdry Park to see the ruins of that once noble mansion, from which the Countess of Salisbury (the last of the Plantagenets) was brought by the tyrant Henry the Eighth to be cruelly murdered, in revenge for the integrity and the other great virtues of her son, Cardinal Pole, as we have seen in Number Four, paragraph 115, of the “History of the Protestant Reformation.” This noble estate, one of the finest in the whole kingdom, was seized on by the king, after the possessor had been murdered on his scaffold. She had committed no crime. No crime was proved against her. The miscreant Thomas Cromwell, finding that no form of trial would answer his purpose, invented a new mode of bringing people to their death; namely, a Bill, brought into Parliament, condemning her to death. The estate was then granted to a Sir Anthony Brown, who was physician to the king. By the descendants of this Brown, one of whom was afterwards created Lord Montague, the estate has been held to this day; and Mr. Poyntz, who married the sole remaining heiress of this family, a Miss Brown, is now the proprietor of the estate, comprising, I believe, forty or fifty manors, the greater part of which are in this neighbourhood, some of them, however, extending more than twenty miles from the mansion. We entered the park through a great iron gateway, part of which being wanting, the gap was stopped up by a hurdle. We rode down to the house and all round about and in amongst the ruins, now in part covered with ivy, and inhabited[Pg 300] by innumerable starlings and jackdaws. The last possessor was, I believe, that Lord Montague who was put an end to by the celebrated nautical adventure on the Rhine along with the brother of Sir Glory. These two sensible worthies took it into their heads to go down a place something resembling the waterfall of an overshot mill. They were drowned just as two young kittens or two young puppies would have been. And as an instance of the truth that it is an ill wind that blows nobody good, had it not been for this sensible enterprise, never would there have been a Westminster Rump to celebrate the talents and virtues of Westminster’s Pride and England’s Glory. It was this Lord Montague, I believe, who had this ancient and noble mansion completely repaired, and fitted up as a place of residence: and a few days, or a very few weeks, at any rate, after the work was completed, the house was set on fire (by accident, I suppose), and left nearly in the state in which it now stands, except that the ivy has grown up about it and partly hidden the stones from our sight. You may see, however, the hour of the day or night at which the fire took place; for there still remains the brass of the face of the clock, and the hand pointing to the hour. Close by this mansion there runs a little river which runs winding away through the valleys, and at last falls into the Arron. After viewing the ruins, we had to return into the turnpike road, and then enter another part of the park, which we crossed, in order to go to Petworth. When you are in a part of this road through the park you look down and see the house in the middle of a very fine valley, the distant boundary of which, to the south and south-west, is the South Down Hills. Some of the trees here are very fine, particularly some most magnificent rows of the Spanish chestnut. I asked the people at Midhurst where Mr. Poyntz himself lived; and they told me at the lodge in the park, which lodge was formerly the residence of the head keeper. The land is very good about here. It is fine rich loam at top, with clay further down. It is good for all sorts of trees, and they seem to grow here very fast.
From Trotten, we traveled to Midhurst, and after resting our horses, we went into Cowdry Park to see the ruins of what was once a grand mansion. This is where the Countess of Salisbury, the last of the Plantagenets, was taken by the tyrant Henry the Eighth to be brutally murdered, a vicious act sought as revenge for the integrity and other great virtues of her son, Cardinal Pole, as we noted in Number Four, paragraph 115, of the “History of the Protestant Reformation.” This noble estate, one of the finest in the kingdom, was seized by the king after its owner was executed. She had committed no crime, and no crime was proven against her. The villain Thomas Cromwell, realizing that no standard trial would serve his purpose, invented a new method of condemning people to death; specifically, a Bill introduced in Parliament that sentenced her to death. The estate was then given to Sir Anthony Brown, who was the king's physician. The descendants of this Brown, one of whom was later made Lord Montague, have held the estate to this day. Mr. Poyntz, who married the last heiress of this family, a Miss Brown, is now the owner of the estate, which includes, I believe, forty or fifty manors, most of which are nearby, although some extend more than twenty miles from the mansion. We entered the park through a large iron gate, part of which was missing, and a hurdle filled the gap. We rode down to the house and around in the ruins, now partly covered in ivy, inhabited[Pg 300] by countless starlings and jackdaws. I believe the last owner was that Lord Montague, who met his end during the infamous nautical adventure on the Rhine with Sir Glory's brother. These two wise gentlemen thought it would be a good idea to go down a place resembling the waterfall of an overshot mill. They drowned just like two young kittens or puppies would have. And as proof that bad luck can sometimes lead to good, if it weren't for this foolish venture, there would never have been a Westminster Rump to commemorate the talents and virtues of Westminster’s Pride and England’s Glory. I believe it was this Lord Montague who completely restored this ancient and noble mansion for residence; and just days, or perhaps a very few weeks, after the work was finished, the house was accidentally set on fire and left nearly as it is now, except that the ivy has grown around it and partially concealed the stones from view. You can still see the time of day or night when the fire occurred; for the brass face of the clock remains, with the hand pointing to the hour. Nearby runs a small river, winding through the valleys, eventually flowing into the Arron. After exploring the ruins, we had to return to the turnpike road and enter another part of the park, which we crossed on our way to Petworth. As you travel through this section of the park road, you look down and see the house in the middle of a beautiful valley, surrounded to the south and southwest by the South Down Hills. Some of the trees here are impressive, particularly the magnificent rows of Spanish chestnuts. I asked people in Midhurst where Mr. Poyntz lived, and they told me he stayed at the lodge in the park, which used to be the head keeper's residence. The land here is very good, with rich loam on top and clay beneath. It's suitable for all kinds of trees, and they seem to grow quickly.
We got to Petworth pretty early in the day. On entering it you see the house of Lord Egremont, which is close up against the park-wall, and which wall bounds this little vale on two sides. There is a sort of town-hall here, and on one side of it there is the bust of Charles the Second, I should have thought; but they tell me it is that of Sir William Wyndham, from whom Lord Egremont is descended. But there is another building much more capacious and magnificent than the town-hall; namely, the Bridewell, which, from the modernness of its structure, appears to be one of those “wauste improvements, Ma’am,” which distinguish this enlightened age. This structure vies, in[Pg 301] point of magnitude with the house of Lord Egremont itself, though that is one of the largest mansions in the whole kingdom. The Bridewell has a wall round it that I should suppose to be twenty feet high. This place was not wanted, when the labourer got twice as much instead of half as much as the common standing soldier. Here you see the true cause why the young labouring man is “content” to exist upon 7d. a day, for six days in the week, and nothing for Sunday. Oh! we are a most free and enlightened people; our happy constitution in church and state has supplanted Popery and slavery; but we go to a Bridewell unless we quietly exist and work upon 7d. a day!
We arrived in Petworth pretty early in the day. As you enter, you see Lord Egremont's house, which is right against the park wall, and this wall borders this little valley on two sides. There’s a sort of town hall here, and next to it, there’s a bust that I thought was of Charles the Second, but I’m told it’s actually Sir William Wyndham, from whom Lord Egremont is descended. However, there is another building that is much larger and more impressive than the town hall; namely, the Bridewell, which, because of its modern design, seems to be one of those “waste improvements, Ma’am,” that characterize this enlightened age. This structure is comparable in size to Lord Egremont's house itself, which is one of the largest mansions in the entire kingdom. The Bridewell is surrounded by a wall that I’d guess is about twenty feet high. This place wasn’t necessary when laborers earned twice as much instead of half as much as the average soldier. Here you can see the real reason the young laboring man is “content” to survive on 7d. a day for six days a week, with nothing for Sunday. Oh! We’re such a free and enlightened people; our wonderful constitution in church and state has replaced popery and slavery, but we still end up in a Bridewell unless we quietly get by working for 7d. a day!
Thursley,
Sunday, 13th Nov.
Thursley, Sunday, Nov 13th.
To our great delight we found Richard’s horse quite well this morning, and off we set for this place. The first part of our road, for about three miles and a half, was through Lord Egremont’s Park. The morning was very fine; the sun shining; a sharp frost after a foggy evening; the grass all white, the twigs of the trees white, the ponds frozen over; and everything looking exceedingly beautiful. The spot itself being one of the very finest in the world, not excepting, I dare say, that of the father of Saxe Cobourg itself, who has, doubtless, many such fine places.
To our great delight, we found Richard's horse in great shape this morning, and we headed out to this place. The first part of our journey, about three and a half miles, was through Lord Egremont's Park. The morning was lovely; the sun was shining, there was a sharp frost after a foggy evening, the grass was all white, the tree branches were frosted, and the ponds were frozen over; everything looked incredibly beautiful. The location itself is one of the finest in the world, not excluding, I dare say, that of the father of Saxe Cobourg himself, who surely has many such beautiful spots.
In a very fine pond, not far from the house and close by the road, there are some little artificial islands, upon one of which I observed an arbutus loaded with its beautiful fruit (quite ripe), even more thickly than any one I ever saw even in America. There were, on the side of the pond, a most numerous and beautiful collection of water-fowl, foreign as well as domestic. I never saw so great a variety of water-fowl collected together in my life. They had been ejected from the water by the frost, and were sitting apparently in a state of great dejection: but this circumstance has brought them into a comparatively small compass; and we facing our horses about, sat and looked at them, at the pond, at the grass, at the house, till we were tired of admiring. Everything here is in the neatest and most beautiful state. Endless herds of deer, of all the varieties of colours; and, what adds greatly to your pleasure in such a case, you see comfortable retreats prepared for them in different parts of the woods. When we came to what we thought the end of the park, the gate-keeper told us that we should find other walls to pass through. We now entered upon woods, we then came to another wall, and there we entered upon farms to our right and to our left. At last we came to a third wall, and the gate in that let us out into the turnpike road. The gate-keeper here told us, that[Pg 302] the whole enclosure was nine miles round; and this, after all, forms, probably, not a quarter part of what this nobleman possesses. And is it wrong that one man should possess so much? By no means; but in my opinion it is wrong that a system should exist which compels this man to have his estate taken away from him unless he throw the junior branches of his family for maintenance upon the public.
In a lovely pond not far from the house and close to the road, there are some small artificial islands. On one of those islands, I noticed an arbutus tree loaded with its beautiful, fully ripe fruit, even thicker than I’ve ever seen in America. Along the pond's edge, there’s a stunning and plentiful collection of waterfowl, both exotic and local. I've never seen such a variety of waterfowl gathered together in my life. They had been driven out of the water by the frost and were sitting there looking quite dejected. But this situation has gathered them into a smaller area. We turned our horses around and sat there admiring them, the pond, the grass, and the house until we grew tired of it. Everything here is kept neat and beautiful. There are endless herds of deer in all colors, and it’s a joy to see that comfortable retreats are set up for them in various spots in the woods. When we thought we had reached the end of the park, the gatekeeper informed us that we would encounter more walls ahead. We entered the woods, then came to another wall, and from there we reached farms on both sides. Eventually, we reached a third wall, and the gate there opened onto the turnpike road. The gatekeeper here told us that [Pg 302] the entire area was nine miles around, and this is likely not even a quarter of what this nobleman owns. Is it wrong for one person to possess so much? Absolutely not; but in my view, it’s wrong that a system exists that forces this man to risk losing his estate unless he turns to the public to support the younger branches of his family.
Lord Egremont bears an excellent character. Everything that I have ever heard of him makes me believe that he is worthy of this princely estate. But I cannot forget that his two brothers, who are now very old men, have had, from their infancy, enormous revenues in sinecure places in the West Indies, while the general property and labour of England is taxed to maintain those West Indies in their state of dependence upon England; and I cannot forget that the burden of these sinecures are amongst the grievances of which the West Indians justly complain. True, the taxing system has taken from the family of Wyndham, during the lives of these two gentlemen, as much, and even more, than what that family has gained by those sinecures; but then let it be recollected, that it is not the helpless people of England who have been the cause of this system. It is not the fault of those who receive 7d. a day. It is the fault of the family of Wyndham and of such persons; and, if they have chosen to suffer the Jews and jobbers to take away so large a part of their income, it is not fair for them to come to the people at large to make up for the loss.
Lord Egremont has a great reputation. Everything I've heard about him leads me to believe he deserves this noble estate. However, I can't ignore that his two brothers, who are now quite elderly, have had substantial incomes from cushy jobs in the West Indies since they were young, while the general property and labor in England are taxed to support those West Indies in their dependence on England. I also can't overlook that the burden of these sinecures is part of the complaints from the West Indians. It's true that the taxation system has cost the Wyndham family, during the lives of these two men, as much—if not more—than what they've gained from those sinecures. But let’s remember, the helpless people of England aren’t responsible for this system. It’s not the fault of those who receive 7d. a day. The blame lies with the Wyndham family and people like them; if they’ve allowed outside interests to take such a large cut of their income, it’s not right for them to ask the general public to make up for the losses.
Thus it has gone on. The great masses of property have, in general, been able to take care of themselves: but the little masses have melted away like butter before the sun. The little gentry have had not even any disposition to resist. They merit their fate most justly. They have vied with each other in endeavours to ingratiate themselves with power, and to obtain compensation for their losses. The big fishes have had no feeling for them; have seen them sink with a sneer, rather than with compassion; but, at last, the cormorant threatens even themselves; and they are struggling with might and main for their own preservation. They everywhere “most liberally” take the Stock-jobber or the Jew by the hand, though they hate him mortally at the same time for his power to outdo them on the sideboard, on the table, and in the equipage. They seem to think nothing of the extinguishment of the small fry; they hug themselves in the thought that they escape; and yet, at times, their minds misgive them, and they tremble for their own fate. The country people really gain by the change; for the small gentry have been rendered, by their miseries, so niggardly and so cruel, that it is quite a blessing, in a village, to see a rich[Pg 303] Jew or Jobber come to supplant them. They come, too, with far less cunning than the half-broken gentry. Cunning as the Stock-Jobber is in Change Alley, I defy him to be cunning enough for the country people, brought to their present state of duplicity by a series of cruelties which no pen can adequately describe. The Stock-Jobber goes from London with the cant of humanity upon his lips, at any rate; whereas the half-broken Squire takes not the least pains to disguise the hardness of his heart.
Thus it has continued. The large amounts of property have generally managed to take care of themselves, but the smaller properties have melted away like butter in the sun. The lower gentry haven’t even tried to resist. They truly deserve their fate. They’ve competed with each other to suck up to those in power and to seek compensation for their losses. The wealthy have shown no sympathy for them; they’ve watched them sink with a sneer instead of compassion. But now, the predator threatens even them, and they’re fighting hard to save themselves. They everywhere “most generously” shake hands with the stockbroker or the Jew, even though they despise him for outdoing them in wealth and status. They seem unconcerned about the disappearance of the smaller fry; they comfort themselves with the thought that they’ll escape, yet at times they doubt, fearing for their own future. The local farmers actually benefit from this change; the small gentry have become so miserly and cruel due to their suffering that it’s a relief in a village to see a wealthy Jew or stockbroker come in to replace them. They arrive with far less cunning than the half-destroyed gentry. As cunning as the stockbroker may be in the city, I challenge him to be clever enough for the local farmers, who have become duplicitous from a series of cruelties that no words can fully capture. The stockbroker leaves London with the “talk of humanity” on his lips; meanwhile, the half-broken squire makes no effort to hide the hardness of his heart.
It is impossible for any just man to regret the sweeping away of this base race of Squires; but the sweeping of them away is produced by causes that have a wider extent. These causes reach the good as well as the bad: all are involved alike: like the pestilence, this horrible system is no respecter of persons; and decay and beggary mark the whole face of the country.
It’s impossible for any decent person to regret the removal of this corrupt group of Squires; however, their removal is driven by larger forces. These forces affect both the good and the bad: everyone is equally impacted. Like a plague, this terrible system doesn’t discriminate; decay and poverty are visible across the entire country.
North Chapel is a little town in the Weald of Sussex where there were formerly post-chaises kept; but where there are none kept now. And here is another complete revolution. In almost every country town the post-chaise houses have been lessened in number, and those that remain have become comparatively solitary and mean. The guests at inns are not now gentlemen, but bumpers, who, from being called (at the inns) “riders,” became “travellers,” and are now “commercial gentlemen,” who go about in gigs, instead of on horseback, and who are in such numbers as to occupy a great part of the room in all the inns, in every part of the country. There are, probably, twenty thousand of them always out, who may perhaps have, on an average throughout the year, three or four thousand “ladies” travelling with them. The expense of this can be little short of fifteen millions a year, all to be paid by the country-people who consume the goods, and a large part of it to be drawn up to the Wen.
North Chapel is a small town in the Weald of Sussex where post-chaises used to be available, but now there are none. This represents another complete change. In almost every country town, the number of post-chaise houses has declined, and those that still exist are now relatively few and unimpressive. The guests at inns aren't gentlemen anymore but bumpers, who went from being called (at the inns) “riders,” then “travelers,” and now “commercial gentlemen.” They travel in gigs instead of on horseback, and there are so many of them that they take up a large part of the space in all the inns across the country. There are probably around twenty thousand of them out and about at any time, who might have, on average throughout the year, three or four thousand “ladies” traveling with them. The cost of this is likely close to fifteen million a year, all to be covered by the local people who buy the goods, with a significant portion of it going to the Wen.
From North Chapel we came to Chiddingfold, which is in the Weald of Surrey; that is to say, the country of oak-timber. Between these two places there are a couple of pieces of that famous commodity, called “Government property.” It seems that these places, which have extensive buildings on them, were for the purpose of making gunpowder. Like most other of these enterprises, they have been given up, after a time, and so the ground and all the buildings, and the monstrous fences, erected at enormous expense, have been sold. They were sold, it seems, some time ago, in lots, with the intention of being pulled down and carried away, though they are now nearly new, and built in the most solid, substantial, and expensive manner; brick walls eighteen inches through, and the buildings covered with lead and slate. It appears that they have been purchased by a Mr. Stovell, a Sussex banker; but for some reason or other,[Pg 304] though the purchase was made long ago, “Government” still holds the possession; and, what is more, it keeps people there to take care of the premises. It would be curious to have a complete history of these pretty establishments at Chiddingford; but this is a sort of history that we shall never be treated with until there be somebody in Parliament to rummage things to the bottom. It would be very easy to call for a specific account of the cost of these establishments, and also of the quantity of powder made at them. I should not be at all surprised, if the concern, all taken together, brought the powder to a hundred times the price at which similar powder could have been purchased.
From North Chapel we came to Chiddingfold, located in the Weald of Surrey, known for its oak forests. Between these two places are a couple of pieces of that famous commodity called “Government property.” It seems these locations, which have extensive buildings on them, were meant for making gunpowder. Like many similar projects, they were abandoned after a while, so the land, along with all the buildings and huge fences built at a massive expense, has been sold. They were sold some time ago in lots, with the plan to be demolished and removed, even though they are almost new, built in a solid, substantial, and cost-effective way; brick walls eighteen inches thick, with roofs made of lead and slate. It appears that they have been bought by Mr. Stovell, a banker from Sussex; but for some reason, [Pg 304] despite the purchase being made long ago, “Government” still retains possession and even keeps people on-site to manage the property. It would be interesting to have a complete history of these nice establishments in Chiddingford; but that’s a kind of history we won’t get until someone in Parliament decides to dig deep. It would be very easy to request a specific account of the costs of these establishments, as well as the amount of powder produced there. I wouldn’t be surprised if the whole operation cost a hundred times more than buying similar powder outright.
When we came through Chiddingfold, the people were just going to church; and we saw a carriage and pair conveying an old gentleman and some ladies to the churchyard steps. Upon inquiry, we found that this was Lord Winterton, whose name, they told us, was Turnour. I thought I had heard of all the Lords, first or last; but, if I had ever heard of this one before, I had forgotten him. He lives down in the Weald, between the gunpowder establishments and Horsham, and has the reputation of being a harmless, good sort of man, and that being the case I was sorry to see that he appeared to be greatly afflicted with the gout, being obliged to be helped up the steps by a stout man. However, it is as broad, perhaps, as it is long: a man is not to have all the enjoyments of making the gout, and the enjoyments of abstinence too: that would not be fair play; and I dare say that Lord Winterton is just enough to be content with the consequences of his enjoyments.
When we passed through Chiddingfold, people were heading to church, and we spotted a carriage with a pair of horses taking an old gentleman and some ladies to the churchyard steps. Upon asking around, we found out this was Lord Winterton, whose last name is Turnour. I thought I knew all the Lords, past and present, but if I had heard of this one before, I had forgotten him. He lives down in the Weald, between the gunpowder factories and Horsham, and he's known to be a harmless, good-natured guy. That said, I felt sorry to see that he was struggling with gout, needing a strong man to help him up the steps. Still, it’s probably a fair balance: a man shouldn’t get to enjoy both the pleasures of having gout and the benefits of abstaining; that wouldn’t be fair. I’m sure Lord Winterton is just the type to accept the results of his choices.
This Chiddingfold is a very pretty place. There is a very pretty and extensive green opposite the church; and we were at the proper time of the day to perceive that the modern system of education had by no means overlooked this little village. We saw the schools marching towards the church in military order. Two of them passed us on our road. The boys looked very hard at us, and I saluted them with “There’s brave boys, you’ll all be parsons or lawyers or doctors.” Another school seemed to be in a less happy state. The scholars were too much in uniform to have had their clothes purchased by their parents; and they looked, besides, as if a little more victuals and a little less education would have done as well. There were about twenty of them without one single tinge of red in their whole twenty faces. In short I never saw more deplorable looking objects since I was born. And can it be of any use to expend money in this sort of way upon poor creatures that have not half a bellyful of food? We had not breakfasted when we passed them. We felt, at that moment, what hunger was. We had some bits of bread and meat in our pockets, however; and these, which, were merely [Pg 305]intended as stay-stomachs, amounted, I dare say, to the allowance of any half-dozen of these poor boys for the day. I could, with all my heart, have pulled the victuals out of my pocket and given it to them; but I did not like to do that which would have interrupted the march, and might have been construed into a sort of insult. To quiet my conscience, however, I gave a poor man that I met soon afterwards sixpence, under pretence of rewarding him for telling me the way to Thursley, which I knew as well as he, and which I had determined, in my own mind, not to follow.
This Chiddingfold is a very charming place. There’s a lovely, spacious green across from the church, and we arrived at just the right time to notice that the modern education system had definitely not ignored this little village. We saw the schools walking towards the church in a neat line. Two of them passed us on our way. The boys stared at us, and I greeted them with, “There’s brave boys, you’ll all be parsons or lawyers or doctors.” Another school seemed to be in a less fortunate situation. The students were too uniform to have had their clothes bought by their parents, and they looked like they could use a bit more food and a bit less education. There were about twenty of them, with not a single hint of red on any of their faces. In short, I had never seen more miserable-looking kids in my life. Is it really worth spending money on those poor souls who hardly have enough to eat? We hadn’t had breakfast when we passed them. At that moment, we felt what hunger was. We had a few pieces of bread and meat in our pockets, which, while just meant to hold us over, probably amounted to what any half-dozen of those poor boys would need for a day. I would have gladly pulled the food from my pocket and given it to them, but I didn’t want to do something that would interrupt their march or might come off as an insult. To ease my conscience, though, I gave a poor man I met soon after sixpence, pretending to reward him for telling me the way to Thursley, which I knew just as well as he did and which I had already decided not to follow.
We had now come on the Turnpike road from my Lord Egremont’s Park to Chiddingfold. I had made two or three attempts to get out of it, and to bear away to the north-west, to get through the oak-woods to Thursley; but I was constantly prevented by being told that the road which I wished to take would lead me to Haslemere. If you talk to ostlers, or landlords, or post-boys; or, indeed, to almost anybody else, they mean by a road a turnpike road; and they positively will not talk to you about any other. Now, just after quitting Chiddingfold, Thursley lies over fine woods and coppices, in a north-west direction, or thereabouts; and the Turnpike road, which goes from Petworth to Godalming, goes in a north-north-east direction. I was resolved, be the consequences what they might, not to follow the Turnpike road one single inch further; for I had not above three miles or thereabouts to get to Thursley, through the woods; and I had, perhaps, six miles at least to get to it the other way; but the great thing was to see the interior of these woods; to see the stems of the trees, as well as the tops of them. I saw a lane opening in the right direction; I saw indeed, that my horses must go up to their knees in clay; but I resolved to enter and go along that lane, and long before the end of my journey I found myself most amply compensated for the toil that I was about to encounter. But talk of toil! It was the horse that had the toil; and I had nothing to do but to sit upon his back, turn my head from side to side and admire the fine trees in every direction. Little bits of fields and meadows here and there, shaded all over, or nearly all over, by the surrounding trees. Here and there a labourer’s house buried in the woods. We had drawn out our luncheons and eaten them while the horses took us through the clay; but I stopped at a little house, and asked the woman, who looked very clean and nice, whether she would let us dine with her. She said “Yes,” with all her heart, but that she had no place to put our horses in, and that her dinner would not be ready for an hour, when she expected her husband home from church. She said they had a bit of bacon and a pudding and some cabbage; but that she had not much bread in the house. She had only one child, and that was not very[Pg 306] old, so we left her, quite convinced that my old observation is true, that people in the woodland countries are best off, and that it is absolutely impossible to reduce them to that state of starvation in which they are in the corn-growing part of the kingdom. Here is that great blessing, abundance of fuel at all times of the year, and particularly in the winter.
We had now traveled along the Turnpike road from Lord Egremont’s Park to Chiddingfold. I had tried a couple of times to veer off and head northwest to get through the oak woods to Thursley; but I was always stopped by being told that the route I wanted to take would lead me to Haslemere. If you ask stable hands, landlords, or stagecoach drivers—or really almost anyone else—they mean a road when they say turnpike road; and they absolutely won’t discuss any other options. Now, just after leaving Chiddingfold, Thursley lies through beautiful woods and groves, roughly to the northwest; and the Turnpike road that goes from Petworth to Godalming heads in a north-north-east direction. I was determined, no matter the consequences, not to follow the Turnpike road even an inch further; since I had only about three miles or so to reach Thursley through the woods, and probably at least six miles to get there the other way; but the most important thing was to experience the heart of these woods; to see both the trunks of the trees and their tops. I noticed a lane opening in the right direction; I could see that my horses would have to wade through clay up to their knees; but I decided to go down that lane, and long before the end of my journey, I found myself richly rewarded for the effort I was about to face. But speaking of effort! It was the horse that did the hard work; all I had to do was sit on its back, turn my head side to side, and admire the beautiful trees all around. Little patches of fields and meadows dotted the landscape, largely shaded by the surrounding trees. Occasionally there was a laborer’s house hidden in the woods. We had taken out our lunches and eaten while the horses carried us through the clay; but I stopped at a small house and asked the woman, who looked very neat and pleasant, if she would let us have dinner with her. She replied “Yes,” with pleasure, but mentioned that she had no place to keep our horses, and that her dinner wouldn't be ready for another hour when she expected her husband home from church. She said they had some bacon, a pudding, and some cabbage; but not much bread in the house. She had only one child, and it was still quite [Pg 306] young, so we left her, fully convinced of my old belief that people in woodland areas are better off, and that it’s absolutely impossible to reduce them to the level of starvation that people experience in the agricultural parts of the country. Here lies the great blessing of having plenty of fuel available all year round, especially in the winter.
We came on for about a mile further in these clayey lanes, when we renewed our inquiries as to our course, as our road now seemed to point towards Godalming again. I asked a man how I should get to Thursley? He pointed to some fir-trees upon a hill, told me I must go by them, and that there was no other way. “Where then,” said I, “is Thursley?” He pointed with his hand, and said, “Right over those woods; but there is no road there, and it is impossible for you to get through those woods.” “Thank you,” said I; “but through those woods we mean to go.” Just at the border of the woods I saw a cottage. There must be some way to that cottage; and we soon found a gate that let us into a field, across which we went to this cottage. We there found an old man and a young one. Upon inquiry we found that it was possible to get through these woods. Richard gave the old man threepence to buy a pint of beer, and I gave the young one a shilling to pilot us through the woods. These were oak-woods with underwood beneath; and there was a little stream of water running down the middle of the woods, the annual and long overflowings of which has formed a meadow sometimes a rod wide, and sometimes twenty rods wide, while the bed of the stream itself was the most serpentine that can possibly be imagined, describing, in many places, nearly a complete circle, going round for many rods together, and coming within a rod or two of a point that it had passed before. I stopped the man several times, to sit and admire this beautiful spot, shaded in great part by lofty and wide-spreading oak trees. We had to cross this brook several times, over bridges that the owner had erected for the convenience of the fox-hunters. At last, we came into an ash-coppice, which had been planted in regular rows, at about four feet distances, which had been once cut, and which was now in the state of six years’ growth. A road through it, made for the fox-hunters, was as straight as a line, and of so great a length, that, on entering it, the farther end appeared not to be a foot wide. Upon seeing this, I asked the man whom these coppices belonged to, and he told me to Squire Leech, at Lea. My surprise ceased, but my admiration did not.
We continued for about another mile along these clay lanes when we checked our direction again since the path seemed to be leading us back toward Godalming. I asked a man how to get to Thursley, and he directed me to some fir trees on a hill, saying that was the only way to go. “Where is Thursley, then?” I asked. He pointed and replied, “Right over those woods; but there’s no path through there, and it’s impossible to get through.” “Thanks,” I said, “but we plan to go through those woods anyway.” At the edge of the woods, I spotted a cottage. There must be a way to get to that cottage, and we quickly discovered a gate that led us into a field, which we crossed to reach the cottage. There, we found an old man and a young one. After asking, we learned it was actually possible to get through those woods. Richard gave the old man threepence to buy a pint of beer, and I gave the young man a shilling to guide us through. The woods were full of oak trees with underbrush, and there was a small stream running through the center of them. The annual and lengthy flooding had created a meadow that was sometimes a rod wide and at other times twenty rods wide. The stream itself was winding and serpentine, making nearly complete circles in some areas, looping back within a rod or two of where it had been before. I stopped the man a few times just to sit and admire this beautiful spot, mostly shaded by tall, wide-spreading oak trees. We had to cross this brook several times over bridges built for the convenience of fox hunters. Eventually, we entered an ash copse that had been planted in neat rows about four feet apart, once cut back and now six years’ growth. The path through it, created for the fox hunters, was perfectly straight and seemed so long that, upon entering, the far end looked less than a foot wide. Seeing this, I asked the man to whom the coppices belonged, and he told me it was Squire Leech's at Lea. My surprise faded, but my admiration remained.
A piece of ordinary coppice ground, close adjoining this, and with no timber in it, and upon just the same soil (if there had been such a piece), would, at ten years’ growth, be worth, at[Pg 307] present prices, from five to seven pounds the acre. This coppice, at ten years’ growth, will be worth twenty pounds the acre; and, at the next cutting, when the stems will send out so many more shoots, it will be worth thirty pounds the acre. I did not ask the question when I afterwards saw Mr. Leech, but, I dare say, the ground was trenched before it was planted; but what is that expense when compared with the great, the permanent profit of such an undertaking? And, above all things, what a convenient species of property does a man here create. Here are no tenants’ rack, no anxiety about crops and seasons; the rust and the mildew never come here; a man knows what he has got, and he knows that nothing short of an earthquake can take it from him, unless, indeed, by attempting to vie with the stock-jobber in the expense of living, he enable the stock-jobber to come and perform the office of the earthquake. Mr. Leech’s father planted, I think it was, forty acres of such coppice in the same manner; and, at the same time, he sowed the ground with acorns. The acorns have become oak trees, and have begun and made great progress in diminishing the value of the ash, which have now to contend against the shade and the roots of the oak. For present profit, and, indeed, for permanent profit, it would be judicious to grub up the oak; but the owner has determined otherwise. He cannot endure the idea of destroying an oak wood.
A piece of regular coppice land adjacent to this, with no trees on it, and on the same type of soil (if there had been such a plot), would, after ten years of growth, be worth, at [Pg 307] current prices, between five to seven pounds per acre. This coppice, after ten years, will be worth twenty pounds per acre; and at the next cutting, when the stems will produce many more shoots, it will be worth thirty pounds per acre. I didn’t ask when I later met Mr. Leech, but I’m sure the ground was prepared before planting; yet what does that cost matter compared to the significant, lasting profit from such an endeavor? And, above all, what a convenient type of property a person creates here. No tenant issues, no worries about crops and seasons; rust and mildew don’t affect this land; a person knows what they have, and they realize that nothing short of an earthquake could take it away, unless, of course, by trying to match the stock trader's living expenses, they let the trader step in and do the job of the earthquake. Mr. Leech’s father planted about forty acres of such coppice similarly; at the same time, he sowed the land with acorns. The acorns have turned into oak trees and are significantly reducing the value of the ash trees, which now have to struggle against the shade and roots of the oaks. For immediate profit, and even for sustained profit, it would be wise to remove the oaks; however, the owner has chosen a different path. He can’t bear the thought of cutting down an oak forest.
If such be the profit of planting ash, what would be the profit of planting locust, even for poles or stakes? The locust would outgrow the ash, as we have seen in the case of Mr. Gunter’s plantation, more than three to one. I am satisfied that it will do this upon any soil, if you give the trees fifteen years to grow in; and, in short, that the locusts will be trees when the ash are merely poles, if both are left to grow up in single stems. If in coppice, the locust will make as good poles; I mean as large and as long poles in six years, as the ash will in ten years: to say nothing of the superior durability of the locust. I have seen locusts, at Mr. Knowles’s, at Thursley, sufficient for a hop-pole, for an ordinary hop-pole, with only five years’ growth in them, and leaving the last year’s growth to be cut off, leaving the top of the pole three-quarters of an inch through. There is nothing that we have ever heard of, of the timber kind, equal to this in point of quickness of growth. In parts of the county where hop-poles are not wanted, espalier stakes, wood for small fencing, hedge stakes, hurdle stakes, fold-shores, as the people call them, are always wanted; and is it not better to have a thing that will last twenty years, than a thing that will last only three? I know of no English underwood which gives a hedge stake to last even two years. I should think that a very profitable[Pg 308] way of employing the locust would be this. Plant a coppice, the plants two feet apart. Thus planted, the trees will protect one another against the wind. Keep the side shoots pruned off. At the end of six years, the coppice, if well planted and managed, will be, at the very least, twenty feet high to the tips of the trees. Not if the grass and weeds are suffered to grow up to draw all the moisture up out of the ground, to keep the air from the young plants, and to intercept the gentle rains and the dews; but trenched ground, planted carefully, and kept clean; and always bearing in mind that hares and rabbits and young locust trees will never live together; for the hares and rabbits will not only bite them off, but will gnaw them down to the ground, and, when they have done that, will scratch away the ground to gnaw into the very root. A gentleman bought some locust trees of me last year, and brought me a dismal account in the summer of their being all dead; but I have since found that they were all eaten up by the hares. He saw some of my refuse; some of those which were too bad to send to him, which were a great deal higher than his head. His ground was as good as mine, according to his account; but I had no hares to fight against; or else mine would have been all dead too.
If planting ash trees is profitable, then how much more profitable would it be to plant locust trees, even just for poles or stakes? The locust trees grow faster than ash trees, as shown in Mr. Gunter’s plantation where locust trees outpaced ash trees by more than three to one. I'm confident this will hold true in any soil if you give the trees fifteen years to grow. Essentially, locust trees will become full-sized trees while ash trees will only be poles if both types are allowed to grow as single stems. If grown in coppice, locust will produce poles that are just as large and as long in six years as ash will in ten years—not to mention the locust's greater durability. I've seen locust trees at Mr. Knowles’s place in Thursley that were suitable for regular hop-poles after just five years of growth, leaving the last year’s growth trimmed with the top of the pole measuring three-quarters of an inch in diameter. There’s nothing we've encountered, timber-wise, that rivals this rapid growth. In areas of the county where hop-poles aren’t needed, there’s always a demand for espalier stakes, wood for small fencing, hedge stakes, and hurdle stakes, which people refer to as fold-shores. Isn’t it better to have something that lasts twenty years instead of just three? I don't know of any English underbrush that produces a hedge stake lasting even two years. I think a very profitable way to utilize locust trees would be to plant them in a coppice, spaced two feet apart. This way, the trees will support each other against the wind. Keep the side shoots trimmed. After six years, if well planted and maintained, the coppice should reach at least twenty feet high to the tips. This is not the case if grasses and weeds are allowed to grow up and steal all the moisture, block air from reaching the young plants, and obstruct gentle rains and dew. Instead, the ground should be trenched, planted carefully, and kept clear; always remembering that hares and rabbits cannot coexist with young locust trees. Hares and rabbits will not only nibble the trees but will gnaw them down to the ground and then scratch away the soil to get to the roots. A gentleman bought some locust trees from me last year and later lamented that they all died. I found out later that they were eaten by the hares. He saw some of my leftover trees—ones that were too flawed to sell, yet still much taller than he was. According to him, his soil was just as good as mine, but mine didn’t have hare issues; otherwise, mine would have perished too.
I say, then, that a locust plantation, in pretty good land, well managed, would be twenty feet high in six years; suppose it, however, to be only fifteen, there would be, at the bottom, wood to make two locust PINS for ship-building; two locust pins at the bottom of each tree. Two at the very least; and here would be twenty-two thousand locust pins to the acre, probably enough for the building of a seventy-four gun ship. These pins are about eighteen inches long, and, perhaps, an inch and half through; and there is this surprising quality in the wood of the locust, that it is just as hard and as durable at five or six years’ growth as it is at fifty years’ growth. Of which I can produce an abundance of instances. The stake which I brought home from America, and which is now at Fleet-street, had stood as a stake for about eight and twenty years, as certified to me by Judge Mitchell, of North Hampstead in Long Island, who gave me the stake, and who said to me at the time, “Now are you really going to take that crooked miserable stick to England!” Now it is pretty well known, at least, I have been so informed, that our Government have sent to America in consequence of my writings about the locust, to endeavour to get locust pins for the navy. I have been informed that they have been told that the American Government has bought them all up. Be this as it may, I know that a waggon load of these pins is, in America itself, equal in value to a waggon load of barrels of the finest flour. This being undeniable, and the fact being undeniable that we can[Pg 309] grow locust pins here, that I can take a seed to-day, and say that it shall produce two pins in seven years’ time, will it not become an article of heavy accusation against the Government if they neglect even one day to set about tearing up their infernal Scotch firs and larches in Wolmer Forest and elsewhere, and putting locust trees in their stead, in order, first to provide this excellent material for ship-building; and next to have some fine plantations in the Holt Forest, Wolmer Forest, the New Forest, the Forest of Dean, and elsewhere, the only possible argument against doing which being, that I may possibly take a ride round amongst their plantations, and that it may be everlastingly recorded that it was I who was the cause of the Government’s adopting this wise and beneficial measure?
I say that a locust plantation on decent land, when properly maintained, could reach twenty feet in six years. Even if it only reaches fifteen feet, there would still be enough wood at the base to make two locust pins for shipbuilding—two pins at the bottom of each tree. At the very least, that would add up to twenty-two thousand locust pins per acre, likely enough to build a seventy-four gun ship. Each pin is about eighteen inches long and maybe an inch and a half thick. The wood of the locust has this surprising quality: it’s just as hard and durable after five or six years of growth as it is after fifty years. I can provide plenty of examples. The stake I brought back from America, now located at Fleet Street, stood for about twenty-eight years as confirmed by Judge Mitchell of North Hampstead in Long Island, who gave me the stake and remarked, “Are you really going to take that crooked, miserable stick to England?” It’s pretty well known—at least I’ve been told—that our Government has sent inquiries to America because of my writings about the locust in hopes of acquiring locust pins for the navy. I’ve heard they were informed that the American Government has purchased them all. Regardless, I know that a wagon load of these pins in America is worth as much as a wagon load of the finest flour. This is undeniable, and it's undeniable that we can[Pg 309] grow locust pins here. If I can take a seed today and guarantee it will produce two pins in seven years, shouldn’t the Government be heavily criticized if they neglect even for a day to start removing those dreadful Scotch firs and larches in Wolmer Forest and elsewhere, and replace them with locust trees? This would first provide excellent materials for shipbuilding and then create some great plantations in Holt Forest, Wolmer Forest, the New Forest, the Forest of Dean, and beyond. The only possible argument against doing this would be that I might take a ride through their plantations, and it might eternally be recorded that it was I who prompted the Government to adopt this wise and beneficial measure.
I am disposed to believe, however, that the Government will not be brutish enough, obstinately to reject the advice given to them on this head, it being observed, however, that I wish to have no hand in their proceedings, directly or indirectly. I can sell all the trees that I have for sale to other customers. Let them look out for themselves; and as to any reports that their creatures may make upon the subjects I shall be able to produce proofs enough that such reports, if unfavourable, are false. I wrote, in a Register from Long Island, that I could if I would tell insolent Castlereagh, who was for making Englishmen dig holes one day and fill them up the next, how he might profitably put something into those holes, but that I would not tell him as long as the Borough-mongers should be in the state in which they then were. They are no longer in that state, I thank God. There has been no positive law to alter their state, but it is manifest that there must be such law before it be long. Events are working together to make the country worth living in, which, for the great body of the people, is at present hardly the case. Above all things in the world, it is the duty of every man, who has it in his power, to do what he can to promote the creation of materials for the building of ships in the best manner; and it is now a fact of perfect notoriety, that, with regard to the building of ships, it cannot be done in the best manner without the assistance of this sort of wood.
I believe, however, that the Government won't be foolish enough to stubbornly ignore the advice given to them on this matter, though I want to make it clear that I don't want to be involved in their actions, directly or indirectly. I can sell all the trees I have available to other customers. Let them take care of themselves; and as for any reports that their agents might make about the subjects, I’ll be able to provide enough evidence to prove that those reports, if negative, are false. I wrote in a Register from Long Island that I could, if I wanted to, tell the arrogant Castlereagh, who wanted Englishmen to dig holes one day and fill them the next, how he might profitably put something into those holes, but I wouldn't tell him as long as the Borough-mongers remained in the state they were. Thankfully, they are no longer in that state. There hasn't been any specific law to change their situation, but it's clear that such a law will need to come soon. Events are coming together to make the country a place worth living in, which, at the moment, is barely the case for most people. Above all else, it is every man's duty, if he can, to do what he can to promote the creation of materials for building ships in the best way possible; and it is now widely known that, when it comes to building ships, it can't be done effectively without this type of wood.
I have seen a specimen of the locust wood used in the making of furniture. I saw it in the posts of a bed-stead; and any thing more handsome I never saw in my life. I had used it myself in the making of rules; but I never saw it in this shape before. It admits of a polish nearly as fine as that of box. It is a bright and beautiful yellow. And in bedsteads, for instance, it would last for ever, and would not become loose at the joints, like oak and other perishable wood; because, like the live oak and the red cedar, no worm or insect ever preys upon it.[Pg 310] There is no fear of the quantity being too great. It would take a century to make as many plantations as are absolutely wanted in England. It would be a prodigious creation of real and solid wealth. Not such a creation as that of paper money, which only takes the dinner from one man and gives it to another, which only gives an unnatural swell to a city or a watering place by beggaring a thousand villages; but it would be a creation of money’s worth things. Let any man go and look at a farmhouse that was built a hundred years ago. He will find it, though very well built with stone or brick, actually falling to pieces, unless very frequently repaired, owing entirely to the rotten wood in the window-sills, the door-sills, the plates, the pins, the door frames, the window frames, and all those parts of the beams, the joists, and the rafters, that come in contact with the rain or the moisture. The two parts of a park pailing which give way first, are, the parts of the post that meet the ground, and the pins which hold the rails to the post. Both these rot long before the pailing rots. Now, all this is avoided by the use of locust as sills, as joists, as posts, as frames, and as pins. Many a roof has come down merely from the rotting of the pins. The best of spine oak is generally chosen for these pins. But after a time, the air gets into the pin-hole. The pin rots from the moist air, it gives way, the wind shakes the roof, and down it comes, or it swags, the wet gets in, and the house is rotten. In ships, the pins are the first things that give way. Many a ship would last twenty years after it is broken up, if put together with locust pins. I am aware that some readers will become tired of this subject; and, nothing but my conviction of its being of the very first importance to the whole kingdom could make me thus dwell upon it.
I’ve seen some locust wood used for furniture, and I’ve never seen anything more beautiful in my life. I’ve used it for making rulers, but I’ve never seen it in this form before. It can be polished to a shine almost as fine as boxwood. It’s a bright, stunning yellow. In items like bed frames, it would last forever and wouldn’t become loose at the joints, like oak and other weaker woods, because, like live oak and red cedar, no worms or insects bother it.[Pg 310] There’s no worry about running out of it; it would take a century to plant enough to meet the real demand in England. It would create a massive amount of genuine, lasting wealth—not like paper money that just shifts resources from one person to another and artificially inflates cities by impoverishing thousands of villages, but it would create things of true value. Anyone can look at a farmhouse built a hundred years ago. Even if it’s well-constructed from stone or brick, it’s likely falling apart unless it’s been regularly maintained, mainly due to the rotting wood in the window sills, door sills, plates, pins, door frames, window frames, and any parts of beams, joists, and rafters exposed to rain or moisture. The first parts of a fence that fail are the sections of the posts that touch the ground and the pins that hold the rails to the posts. These parts rot long before the rest of the fence does. Using locust wood for sills, joists, posts, frames, and pins prevents a lot of this. Many roofs collapse just because the pins are rotting. The best quality oak is usually used for these pins, but eventually, air gets into the pinholes, and the pins rot from the damp air, resulting in failure; the wind shakes the roof, it collapses, the moisture gets in, and the house becomes damaged. In ships, the pins are the first to fail. Many a ship could last twenty years after being broken up if it were put together with locust pins. I know some readers might find this topic tedious, but I only dwell on it because I truly believe it’s immensely important for the entire country.
We got to Thursley after our beautiful ride through Mr. Leech’s coppices, and the weather being pretty cold, we found ourselves most happily situated here by the side of an American fire-place, making extremely comfortable a room which was formerly amongst the most uncomfortable in the world. This is another of what the malignant parsons call Cobbett’s Quackeries. But my real opinion is that the whole body of them, all put together, have never, since they were born, conferred so much benefit upon the country, as I have conferred upon it by introducing this fire-place. Mr. Judson of Kensington, who is the manufacturer of them, tells me that he has a great demand, which gives me much pleasure; but really, coming to conscience, no man ought to sit by one of these fire-places that does not go the full length with me both in politics and religion. It is not fair for them to enjoy the warmth without subscribing to the doctrines of the giver of the warmth. However, as[Pg 311] I have nothing to do with Mr. Judson’s affair, either as to the profit or the loss, he must sell the fire-places to whomsoever he pleases.
We arrived in Thursley after our lovely ride through Mr. Leech’s woods, and since the weather was quite chilly, we found ourselves very comfortably situated by an American fireplace, making a room that used to be one of the most uncomfortable in the world feel extremely cozy. This is another one of those things the spiteful parsons refer to as Cobbett’s Quackeries. But honestly, I believe that none of them combined have ever done as much good for the country as I have by introducing this fireplace. Mr. Judson from Kensington, who makes them, tells me there's a high demand, which makes me happy; however, to be fair, no one should enjoy sitting by one of these fireplaces unless they fully agree with me on both politics and religion. It's not right for them to benefit from the warmth without supporting the beliefs of the person who's providing it. That said, since[Pg 311] I have no stake in Mr. Judson’s business, whether in profit or loss, he can sell the fireplaces to whoever he wants.
Kensington,
Sunday, 20th Nov.
Kensington,
Sunday, Nov 20.
Coming to Godalming on Friday, where business kept us that night, we had to experience at the inn the want of our American fire-place. A large and long room to sit in, with a miserable thing called a screen to keep the wind from our backs, with a smoke in the room half an hour after the fire was lighted, we, consuming a full bushel of coals in order to keep us warm, were not half so well off as we should have been in the same room, and without any screen, and with two gallons of coals, if we had our American fire-place. I gave the landlord my advice upon the subject, and he said he would go and look at the fire-place at Mr. Knowles’s. That was precisely one of those rooms which stand in absolute need of such a fire-place. It is, I should think, five-and-thirty, or forty feet long, and pretty nearly twenty feet wide. I could sooner dine with a labouring man upon his allowance of bread, such as I have mentioned above, than I would, in winter time, dine in that room upon turbot and sirloin of beef. An American fire-place, with a good fire in it, would make every part of that room pleasant to dine in in the coldest day in winter. I saw a public-house drinking-room, where the owner has tortured his invention to get a little warmth for his guests, where he fetches his coals in a waggon from a distance of twenty miles or thereabouts, and where he consumes these coals by the bushel, to effect that which he cannot effect at all, and which he might effect completely with about a fourth part of the coals.
Arriving in Godalming on Friday, where we had to stay for business that night, we really felt the lack of our American fireplace at the inn. The long, spacious room we sat in had a pathetic excuse for a screen to block the wind from our backs, and there was smoke in the room half an hour after the fire was lit. We burned through a full bushel of coal to keep warm, but we would have been much better off in the same room without any screen and just two gallons of coal if we had our American fireplace. I shared my thoughts with the landlord about this, and he said he would check out the fireplace at Mr. Knowles’s place. That room is exactly the kind that desperately needs such a fireplace. I’d guess it’s thirty-five to forty feet long and nearly twenty feet wide. I’d rather have a meal with a laborer on his meager bread allowance, as I mentioned before, than eat in that room during winter with turbot and sirloin of beef. An American fireplace with a good fire would make every part of that room comfortable for dining even on the coldest winter day. I noticed a pub's drinking room where the owner has strained his creativity to warm up his guests, hauling coal in a wagon from about twenty miles away, burning it by the bushel to achieve something he could accomplish fully with just a quarter of that amount.
It looked like rain on Saturday morning, we therefore sent our horses on from Godalming to Ripley, and took a post-chaise to convey us after them. Being shut up in the post-chaise did not prevent me from taking a look at a little snug house stuck under the hill on the road side, just opposite the old chapel on St. Catherine’s-hill, which house was not there when I was a boy. I found that this house is now occupied by the family Molyneux, for ages the owners of Losely Park, on the out-skirts of which estate this house stands. The house at Losely is of great antiquity, and had, or perhaps has, attached to it the great manors of Godalming and Chiddingfold. I believe that Sir Thomas More lived at Losely, or, at any rate, that the Molyneuxes are, in some degree, descended from him. The estate is, I fancy, theirs yet; but here they are, in this little house, while one Gunning (an East Indian, I believe)[Pg 312] occupies the house of their ancestors. At Send, or Sutton, where Mr. Webb Weston inhabited, there is a Baron somebody, with a De before his name. The name is German or Dutch, I believe. How the Baron came there I know not; but as I have read his name amongst the Justices of the Peace for the county of Surrey, he must have been born in England, or the law has been violated in making him a Justice of the Peace, seeing that no person not born a subject of the king, and a subject in this country too, can lawfully hold a commission under the crown, either civil or military. Nor is it lawful for any man born abroad of Scotch or Irish parents, to hold such commission under the crown, though such commissions have been held, and are held, by persons who are neither natural-born subjects of the king, nor born of English parents abroad. It should also be known and borne in mind by the people, that it is unlawful to grant any pension from the crown to any foreigner whatever. And no naturalization act can take away this disability. Yet the Whigs, as they call themselves, granted such pensions during the short time that they were in power.
It looked like rain on Saturday morning, so we sent our horses on from Godalming to Ripley and took a post-chaise to follow after them. Being confined in the post-chaise didn’t stop me from noticing a cozy little house nestled under the hill by the roadside, right across from the old chapel on St. Catherine’s Hill, which wasn’t there when I was a boy. I discovered that this house is now occupied by the Molyneux family, who have owned Losely Park for ages, and which estate this house borders. The house at Losely is quite ancient and had, or maybe still has, the significant manors of Godalming and Chiddingfold attached to it. I believe Sir Thomas More lived at Losely, or at least the Molyneuxes are somewhat descended from him. I think the estate still belongs to them; however, here they are, in this little house, while one Gunning (an East Indian, I believe) [Pg 312] lives in the house of their ancestors. In Send or Sutton, where Mr. Webb Weston lived, there’s a Baron something, with a De before his name. The name sounds German or Dutch to me. How the Baron ended up there, I don’t know, but since I’ve seen his name among the Justices of the Peace for Surrey County, he must have been born in England, or else the law has been broken in making him a Justice of the Peace, considering that no one who isn’t a natural-born subject of the king and a subject in this country can legally hold a commission under the crown, either civil or military. It’s also illegal for anyone born abroad to hold such a commission if their parents are Scottish or Irish, though there are people who currently hold such commissions who aren’t natural-born subjects of the king or born to English parents abroad. It should also be known and remembered by the people that granting a pension from the crown to any foreigner is unlawful. No naturalization act can remove this limitation. Yet the Whigs, as they call themselves, awarded such pensions during the brief time they were in power.
When we got to Ripley, we found the day very fine, and we got upon our horses and rode home to dinner, after an absence of just one month, agreeably to our original intention, having seen a great deal of the country, having had a great deal of sport, and having, I trust, laid in a stock of health for the winter, sufficient to enable us to withstand the suffocation of this smoking and stinking Wen.
When we arrived in Ripley, the weather was really nice, so we hopped on our horses and rode home for dinner after being away for just a month, just as we originally planned. We had seen a lot of the countryside, enjoyed plenty of activities, and, I hope, built up a good amount of health for the winter to help us deal with the pollution and stink of this smoky, unpleasant place.
But Richard and I have done something else, besides ride, and hunt, and course, and stare about us, during this month. He was eleven years old last March, and it was now time for him to begin to know something about letters and figures. He has learned to work in the garden, and having been a good deal in the country, knows a great deal about farming affairs. He can ride anything of a horse, and over anything that a horse will go over. So expert at hunting, that his first teacher, Mr. Budd, gave the hounds up to his management in the field; but now he begins to talk about nothing but fox-hunting! That is a dangerous thing. When he and I went from home, I had business at Reigate. It was a very wet morning, and we went off long before daylight in a post-chaise, intending to have our horses brought after us. He began to talk in anticipation of the sport he was going to have, and was very inquisitive as to the probability of our meeting with fox-hounds, which gave me occasion to address him thus: “Fox-hunting is a very fine thing, and very proper for people to be engaged in, and it is very desirable to be able to ride well and to be in at the death; but that is not ALL; that is not everything. Any[Pg 313] fool can ride a horse, and draw a cover; any groom or any stable-fellow, who is as ignorant as the horse, can do these things; but all gentlemen that go a fox-hunting [I hope God will forgive me for the lie] are scholars, Richard. It is not the riding, nor the scarlet coats, that make them gentlemen; it is their scholarship.” What he thought I do not know; for he sat as mute as a fish, and I could not see his countenance. “So,” said I, “you must now begin to learn something, and you must begin with arithmetic.” He had learned from mere play, to read, being first set to work of his own accord, to find out what was said about Thurtell, when all the world was talking and reading about Thurtell. This had induced us to give him Robinson Crusoe; and that had made him a passable reader. Then he had scrawled down letters and words upon paper, and had written letters to me, in the strangest way imaginable. His knowledge of figures he had acquired from the necessity of knowing the several numbers upon the barrels of seeds brought from America, and the numbers upon the doors of houses. So that I had pretty nearly a blank sheet of paper to begin upon; and I have always held it to be stupidity to the last degree to attempt to put book-learning into children who are too young to reason with.
But Richard and I have done more than just ride, hunt, and explore during this month. He turned eleven last March, and it's now time for him to start learning about letters and numbers. He's learned to work in the garden, and since he's spent a lot of time in the country, he knows quite a bit about farming. He can ride any horse and jump over anything a horse can clear. He's so skilled at hunting that his first instructor, Mr. Budd, entrusted the hounds to him while out in the field; but now he can't stop talking about fox-hunting! That's a risky obsession. When we left home, I had some business to attend to in Reigate. It was a very rainy morning, and we set off well before sunrise in a post-chaise, planning to have our horses brought to us. He began excitedly discussing the fun he was going to have and kept asking about the chances of seeing fox-hounds, which prompted me to tell him: “Fox-hunting is great fun and perfectly fine for people, and it's certainly desirable to be able to ride well and be part of the action, but that's not the whole picture; that’s not everything. Any[Pg 313] fool can ride a horse and flush a cover; any groom or stablehand, who knows as little as the horse itself, can do those things; but all gentlemen who go fox-hunting [I hope God forgives me for saying this] are educated, Richard. It’s not the riding or the red coats that make them gentlemen; it’s their education.” What he thought, I can’t say; he just sat there silently, and I couldn’t read his face. “So,” I continued, “you have to start learning something now, and you should begin with arithmetic.” He had picked up reading on his own, initially out of curiosity about what was being said about Thurtell when everyone was talking and reading about him. This led us to give him Robinson Crusoe, which helped him become a decent reader. He had also scribbled letters and words on paper and had written the oddest letters to me. He learned numbers out of necessity, getting to know the various numbers on barrels of seeds brought in from America and the numbers on house doors. So I pretty much had a blank slate to start with; and I've always thought it was foolish to try to force book learning onto children who are too young to understand.
I began with a pretty long lecture on the utility of arithmetic; the absolute necessity of it, in order for us to make out our accounts of the trees and seeds that we should have to sell in the winter, and the utter impossibility of our getting paid for our pains unless we were able to make out our accounts, which accounts could not be made out unless we understood something about arithmetic. Having thus made him understand the utility of the thing, and given him a very strong instance in the case of our nursery affairs, I proceeded to explain to him the meaning of the word arithmetic, the power of figures, according to the place they occupied. I then, for it was still dark, taught him to add a few figures together, I naming the figures one after another, while he, at the mention of each new figure said the amount, and if incorrectly, he was corrected by me. When we had got a sum of about 24, I said now there is another line of figures on the left of this, and therefore you are to put down the 4 and carry 2. “What is carrying?” said he. I then explained to him the why and the wherefore of this, and he perfectly understood me at once. We then did several other little sums; and, by the time we got to Sutton, it becoming daylight, I took a pencil and set him a little sum upon paper, which, after making a mistake or two, he did very well. By the time we got to Reigate he had done several more, and at last, a pretty long one, with very few errors. We had business all day, and[Pg 314] thought no more of our scholarship until we went to bed, and then we did, in our post-chaise fashion, a great many lines in arithmetic before we went to sleep. Thus we went on mixing our riding and hunting with our arithmetic, until we quitted Godalming, when he did a sum very nicely in multiplication of money, falling a little short of what I had laid out, which was to make him learn the four rules in whole numbers first, and then in money, before I got home.
I started with a pretty long talk about the importance of arithmetic; how essential it is for keeping track of our accounts for the trees and seeds we need to sell in the winter, and how we wouldn't get paid for our efforts unless we could manage those accounts, which meant we needed to understand some arithmetic. Once he grasped why it was useful, especially in relation to our nursery business, I explained the meaning of the word arithmetic and how figures work based on their placement. Since it was still dark, I taught him to add a few numbers together by calling them out one at a time, while he stated the total, correcting him when he was mistaken. When we reached a total of about 24, I said there’s another column of figures on the left, so you need to write down the 4 and carry the 2. “What does ‘carrying’ mean?” he asked. I explained the reasoning behind it, and he understood immediately. We went on to do several more simple calculations, and by the time we reached Sutton, it was getting light out. I took a pencil and gave him a little problem to work out on paper, which he did quite well after making a mistake or two. By the time we got to Reigate, he had solved several more and even tackled a pretty lengthy one with very few errors. We had work to do all day, and[Pg 314] we didn’t think about our studies again until we went to bed. Then, in our post-chaise style, we did a lot of arithmetic problems before falling asleep. We mixed our riding and hunting with our math until we left Godalming, where he solved a multiplication problem involving money, coming just a bit shy of the amount I had spent, which was my goal for him to learn the four basic operations with whole numbers first, and then with money, before we got home.
Friends’ houses are not so good as inns for executing a project like this; because you cannot very well be by yourself; and we slept but four nights at inns during our absence. So that we have actually stolen the time to accomplish this job, and Richard’s Journal records that he was more than fifteen days out of the thirty-one coursing or hunting. Nothing struck me more than the facility, the perfect readiness with which he at once performed addition of money. There is a pence table which boys usually learn, and during the learning of which they usually get no small number of thumps. This table I found it wholly unnecessary to set him. I had written it for him in one of the leaves of his journal book. But, upon looking at it, he said, “I don’t want this, because, you know, I have nothing to do but to divide by twelve.” That is right, said I, you are a clever fellow, Dick; and I shut up the book.
Friends’ houses aren't as good as inns for carrying out a project like this because it's hard to have your own space. We only stayed at inns for four nights during our trip. So, we really had to steal some time to finish this job, and Richard's journal shows that he spent more than fifteen out of the thirty-one days hunting. What impressed me the most was how quickly and easily he handled adding money. There’s a pence table that boys usually learn, and they often take quite a few hits while learning it. I found it unnecessary to teach him that table. I had written it out for him in one of the pages of his journal. But when I showed it to him, he said, “I don’t need this because, you know, I just have to divide by twelve.” That’s right, I said, you’re a smart kid, Dick; and I closed the book.
Now, when there is so much talk about education, let me ask how many pounds it generally costs parents to have a boy taught this much of arithmetic; how much time it costs also; and, which is a far more serious consideration, how much mortification, and very often how much loss of health, it costs the poor scolded broken-hearted child, who becomes dunder-headed and dull for all his life-time, merely because that has been imposed upon him as a task which he ought to regard as an object of pleasant pursuit. I never even once desired him to stay a moment from any other thing that he had a mind to go at. I just wrote the sums down upon paper, laid them upon the table, and left him to tackle them when he pleased. In the case of the multiplication-table, the learning of which is something of a job, and which it is absolutely necessary to learn perfectly, I advised him to go up into his bed-room and read it twenty times over out loud every morning before he went a hunting, and ten times over every night after he came back, till it all came as pat upon his lips as the names of persons that he knew. He did this, and at the end of about a week he was ready to set on upon multiplication. It is the irksomeness of the thing which is the great bar to learning of every sort. I took care not to suffer irksomeness to seize his mind for a moment, and the consequence was that which I have[Pg 315] described. I wish clearly to be understood as ascribing nothing to extraordinary natural ability. There are, as I have often said, as many sorts of men as there are of dogs; but I do not pretend to be of any peculiarly excellent sort, and I have never discovered any indications of it. There are, to be sure, sorts that are naturally stupid; but, the generality of men are not so; and I believe that every boy of the same age, equally healthy, and brought up in the same manner, would (unless of one of the stupid kinds) learn in just the same sort of way; but not if begun to be thumped at five or six years old, when the poor little things have no idea of the utility of anything; who are hardly sensible beings, and have but just understanding enough to know that it will hurt them if they jump down a chalk pit. I am sure, from thousands of instances that have come under my own eyes, that to begin to teach children book-learning before they are capable of reasoning, is the sure and certain way to enfeeble their minds for life; and, if they have natural genius, to cramp, if not totally to destroy that genius.
Now, with all the discussion about education, let me ask how much it typically costs parents to have a boy learn this much arithmetic; how much time it takes; and, more importantly, how much embarrassment, and often how much harm to the child's health, it causes the poor, scolded, heartbroken kid, who becomes slow-witted and dull for his entire life, simply because that has been forced on him as an obligation instead of something he should enjoy. I never wanted him to stop doing anything else that interested him for a moment. I just wrote the problems down on paper, put them on the table, and let him tackle them whenever he wanted. For the multiplication table, which is a bit of a chore and something that needs to be mastered, I suggested he go to his bedroom and read it out loud twenty times every morning before hunting, and ten times every night after returning until he could recite it as easily as the names of people he knew. He did this, and by the end of about a week, he was ready to start multiplying. The tediousness of the task is the biggest obstacle to learning of any kind. I made sure not to let boredom take over his mind for even a moment, and the result was just as I've described. I want to be clear that I’m not attributing this to any extraordinary natural ability. As I’ve often said, there are as many types of people as there are of dogs; but I don't claim to be of any particularly exceptional type, and I've never seen any signs of it. Sure, some types are naturally dim-witted; but most people are not, and I believe that every boy of the same age, equally healthy, and raised the same way, would (unless he belongs to one of the dull types) learn in the same way; but certainly not if he begins being drilled at five or six years old when those poor little ones have no idea of the purpose of anything; who are barely sentient, and have just enough understanding to know that jumping into a chalk pit will hurt them. Based on countless examples I’ve witnessed, starting to teach kids book learning before they can reason is a surefire way to weaken their minds for life; and, if they have natural talent, to stifle it, if not completely kill that talent.
I think I shall be tempted to mould into a little book these lessons of arithmetic given to Richard. I think that a boy of sense, and of age equal to that of my scholar, would derive great profit from such a little book. It would not be equal to my verbal explanations, especially accompanied with the other parts of my conduct towards my scholar; but at any rate, it would be plain; it would be what a boy could understand; it would encourage him by giving him a glimpse at the reasons for what he was doing: it would contain principles; and the difference between principles and rules is this, that the former are persuasions and the latter are commands. There is a great deal of difference between carrying 2 for such and such a reason, and carrying 2 because you must carry 2. You see boys that can cover reams of paper with figures, and do it with perfect correctness too; and at the same time, can give you not a single reason for any part of what they have done. Now this is really doing very little. The rule is soon forgotten, and then all is forgotten. It would be the same with a lawyer that understood none of the principles of law. As far as he could find and remember cases exactly similar in all their parts to the case which he might have to manage, he would be as profound a lawyer as any in the world; but if there was the slightest difference between his case and the cases he had found upon record, there would be an end of his law.
I think I might be tempted to turn these arithmetic lessons I taught Richard into a little book. I believe a sensible boy, of a similar age to my student, would gain a lot from such a book. It wouldn’t match my spoken explanations, especially when combined with the other aspects of my approach to teaching him; but at the very least, it would be straightforward and easy for a boy to understand. It would motivate him by showing him the reasons behind what he was doing: it would include principles; and the difference between principles and rules is that the former are reasons to act while the latter are commands. There’s a big difference between adding 2 for a certain reason and adding 2 because you have to add 2. You see boys who can fill pages with numbers, and do so perfectly, yet at the same time, they can’t provide a single reason for any part of what they’ve done. This is really not much help. The rule is quickly forgotten, and then everything is forgotten. It would be like a lawyer who doesn’t understand any of the principles of law. As far as he could find and remember cases that were exactly similar in every detail to the case he needed to handle, he would seem as skilled a lawyer as any in the world; but if there was even a slight difference between his case and the ones he had recorded, that would be the end of his legal knowledge.
Some people will say, here is a monstrous deal of vanity and egotism; and if they will tell me, how such a story is to be told without exposing a man to this imputation, I will[Pg 316] adopt their mode another time. I get nothing by telling the story. I should get full as much by keeping it to myself; but it may be useful to others, and therefore I tell it. Nothing is so dangerous as supposing that you have eight wonders of the world. I have no pretensions to any such possession. I look upon my boy as being like other boys in general. Their fathers can teach arithmetic as well as I; and if they have not a mind to pursue my method, they must pursue their own. Let them apply to the outside of the head and to the back, if they like; let them bargain for thumps and the birch rod; it is their affair and not mine. I never yet saw in my house a child that was afraid; that was in any fear whatever; that was ever for a moment under any sort of apprehension, on account of the learning of anything; and I never in my life gave a command, an order, a request, or even advice, to look into any book; and I am quite satisfied that the way to make children dunces, to make them detest books, and justify that detestation, is to tease them and bother them upon the subject.
Some people will say there's a lot of vanity and self-importance in this, and if they can explain how to tell such a story without making a man look bad, I'll consider their approach next time. I gain nothing by sharing this story. I'd be just as fine keeping it to myself, but it might help others, so I'm sharing it. Nothing is more dangerous than thinking you have all the answers. I don't claim to have anything like that. I see my son as being just like other boys out there. Their dads can teach math just as well as I can, and if they don't want to follow my method, they should find their own. They can use whatever tactics they like; it's their choice and not mine. I've never seen a child in my home who was afraid or anxious about learning anything. I've never given a command, an order, a request, or even advice to look into any book; and I'm confident that the best way to make kids struggle with learning and hate books is to pressure and annoy them about it.
As to the age at which children ought to begin to be taught, it is very curious, that, while I was at a friend’s house during my ride, I looked into, by mere accident, a little child’s abridgment of the History of England: a little thing about twice as big as a crown-piece. Even into this abridgment the historian had introduced the circumstance of Alfred’s father, who, “through a mistaken notion of kindness to his son, had suffered him to live to the age of twelve years without any attempt being made to give him education.” How came this writer to know that it was a mistaken notion? Ought he not rather, when he looked at the result, when he considered the astonishing knowledge and great deeds of Alfred—ought he not to have hesitated before he thus criticised the notions of the father? It appears from the result that the notions of the father were perfectly correct; and I am satisfied, that if they had begun to thump the head of Alfred when he was a child, we should not at this day have heard talk of Alfred the Great.
As for the age at which kids should start being taught, it’s interesting that while I was at a friend’s house during my ride, I accidentally came across a child’s version of the History of England: a little book about twice the size of a coin. Even in this simplified version, the author included the story of Alfred’s father, who, “out of a misguided idea of kindness towards his son, allowed him to live to the age of twelve without any effort to educate him.” How did this writer conclude it was a misguided idea? Shouldn’t he have considered the outcome? When he reflected on Alfred’s remarkable knowledge and achievements—shouldn’t he have thought twice before criticizing the father’s beliefs? The results show that the father’s beliefs were entirely correct; and I’m convinced that if they had started to drill Alfred with lessons as a child, we wouldn’t be talking about Alfred the Great today.
Great apologies are due to the OLD LADY from me, on account of my apparent inattention towards her, during her recent, or rather, I may say, her present, fit of that tormenting disorder which, as I observed before, comes upon her by spells. Dr. M’Culloch may say what he pleases about her being “wi’ bairn.” I say it’s the wet gripes; and I saw a poor old mare down in Hampshire in just the same way; but God forbid the catastrophe should be the same, for they shot[Pg 317] poor old Ball for the hounds. This disorder comes by spells. It sometimes seems as if it were altogether going off; the pulse rises, and the appetite returns. By-and-by a fresh grumbling begins to take place in the bowels. These are followed by acute pains; the patient becomes tremulous; the pulse begins to fall, and the most gloomy apprehensions begin again to be entertained. At every spell the pulse does not cease falling till it becomes lower than it was brought to by the preceding spell; and thus, spell after spell, finally produces the natural result.
I owe a huge apology to the OLD LADY for my apparent neglect towards her during her recent, or should I say, her current, bout with that frustrating condition that, as I mentioned before, comes in spells. Dr. M'Cullough can say whatever he likes about her being “wi’ bairn.” I think it’s the wet gripes; I saw an old mare down in Hampshire that was just like this; but God forbid the outcome is the same, because they put down[Pg 317] poor old Ball for the hounds. This condition comes in spells. There are times when it seems like it’s completely going away; her pulse speeds up, and her appetite comes back. Then a fresh discomfort starts in her stomach. This is followed by sharp pains; she becomes shaky; her pulse starts to drop, and the darkest fears begin to creep back in. With each spell, the pulse doesn't stop falling until it gets lower than it was after the last spell; and so, spell after spell, it ultimately leads to the expected outcome.
It is useless at present to say much about the equivocating and blundering of the newspapers, relative to the cause of the fall. They are very shy, extremely cautious; become wonderfully wary, with regard to this subject. They do not know what to make of it. They all remember, that I told them that their prosperity was delusive; that it would soon come to an end, while they were telling me of the falsification of all my predictions. I told them the Small-note Bill had only given a respite. I told them that the foreign loans, and the shares, and all the astonishing enterprises, arose purely out of the Small-note Bill; and that a short time would see the Small-note Bill driving the gold out of the country, and bring us back to another restriction, OR, to wheat at four shillings a bushel. They remember that I told them all this; and now, some of them begin to regard me as the principal cause of the present embarrassments! This is pretty work indeed! What! I! The poor deluded creature, whose predictions were all falsified, who knew nothing at all about such matters, who was a perfect pedlar in political economy, who was “a conceited and obstinate old dotard,” as that polite and enlightened paper, the Morning Herald, called me: is it possible that such a poor miserable creature can have had the power to produce effects so prodigious? Yet this really appears to be the opinion of one, at least, of these Mr. Brougham’s best possible public instructors. The Public Ledger, of the 16th of November, has the following passage:—
It’s pointless right now to say much about the confusing and clumsy reporting by the newspapers regarding the reasons for the downfall. They are very hesitant, extremely careful; becoming incredibly wary about this topic. They don’t know how to interpret it. They all remember that I told them their success was illusory; that it would soon come to an end, while they were insisting that all my predictions were wrong. I told them that the Small-note Bill had only provided a temporary reprieve. I said that the foreign loans, and the shares, and all the amazing ventures were solely a result of the Small-note Bill; and that it wouldn’t be long before the Small-note Bill would drive the gold out of the country and force us back to either another restriction OR wheat costing four shillings a bushel. They remember that I said all this; and now, some of them are starting to view me as the main cause of the current troubles! This is quite something! What! Me? The poor deceived individual, whose predictions were all proven wrong, who knew nothing at all about such things, who was just a complete amateur in political economy, who was “a conceited and obstinate old fool,” as that polite and enlightened paper, the Morning Herald, called me: is it really possible that such a pathetic creature could have had the power to cause such huge effects? Yet this seems to be the belief of at least one of those Mr. Brougham’s so-called public educators. The Public Ledger, from November 16th, includes the following passage:—
“It is fully ascertained that the Country Banking Establishments in England have latterly been compelled to limit their paper circulation, for the writings of Mr. Cobbett are widely circulated in the Agricultural districts, and they have been so successful as to induce the Boobies to call for gold in place of country paper, a circumstance which has produced a greater effect on the currency than any exportation of the precious metals to the Continent, either of Europe or America, could have done, although it too must have contributed to render money for a season scarce.”
“It’s been completely established that the Country Banking Establishments in England have recently been forced to limit their paper circulation because Mr. Cobbett's writings are widely circulated in the agricultural areas. They’ve been so effective that they’ve caused the Boobies to demand gold instead of country paper. This situation has had a greater impact on the currency than any export of precious metals to the continent, whether in Europe or America, could have, though that too must have added to making money scarce for a while.”
And, so, the “boobies” call for gold instead of country[Pg 318] bank-notes! Bless the “boobies”! I wish they would do it to a greater extent, which they would, if they were not so dependent as they are upon the ragmen. But, does the Public Ledger think that those unfortunate creatures who suffered the other day at Plymouth, would have been “boobies,” if they had gone and got sovereigns before the banks broke? This brother of the broad sheet should act justly and fairly as I do. He should ascribe these demands for gold to Mr. Jones of Bristol and not to me. Mr. Jones taught the “boobies” that they might have gold for asking for, or send the ragmen to jail. It is Mr. Jones, therefore, that they should blame, and not me. But, seriously speaking, what a mess, what a pickle, what a horrible mess, must the thing be in, if any man, or any thousand of men, or any hundred thousand of men, can change the value of money, unhinge all contracts and all engagements, and plunge the pecuniary affairs of a nation into confusion? I have been often accused of wishing to be thought the cleverest man in the country; but surely it is no vanity (for vanity means unjust pretension) for me to think myself the cleverest man in the country, if I can of my own head, and at my own pleasure, produce effects like these. Truth, however, and fair dealing with my readers, call upon me to disclaim so haughty a pretension. I have no such power as this public instructor ascribes to me. Greater causes are at work to produce such effects; causes wholly uncontrollable by me, and, what is more, wholly uncontrollable in the long run by the Government itself, though heartily co-operating with the bank directors. These united can do nothing to arrest the progress of events. Peel’s Bill produced the horrible distresses of 1822; the part repeal of that bill produced a respite, that respite is now about to expire; and neither Government nor bank, nor both joined together, can prevent the ultimate consequences. They may postpone them for a little; but mark, every postponement will render the catastrophe the more dreadful.
And so, the “boobies” want gold instead of banknotes! Bless the “boobies”! I wish they would demand it even more, which they would if they weren't so reliant on the ragmen. But does the Public Ledger really think that those unfortunate people who suffered the other day in Plymouth would have been “boobies” if they had gotten sovereigns before the banks collapsed? This editor of the broad sheet should act justly and fairly, like I do. He should attribute these demands for gold to Mr. Jones of Bristol, not to me. Mr. Jones taught the “boobies” that they could get gold just by asking or send the ragmen to jail. So, they should blame Mr. Jones, not me. But seriously, what a disaster, what a nightmare, what a horrible mess it must be if any person, or any group of people, can change the value of money, disrupt all contracts and agreements, and throw a nation's financial affairs into chaos? I've often been accused of wanting to be seen as the smartest person in the country; but it’s not vanity (because vanity means unjust pretension) for me to think I’m the smartest if I can create such effects by myself, whenever I want. However, my duty to be honest with my readers makes me reject such a boastful claim. I don’t have the power that this public figure attributes to me. Greater forces are at play that cause these effects; forces entirely beyond my control, and, more importantly, completely uncontrollable in the long run by the Government itself, even when it’s working closely with the bank directors. Together, they can do nothing to stop the flow of events. Peel’s Bill led to the terrible crises of 1822; the partial repeal of that bill gave us a break, but that break is ending now; and neither the Government, the bank, nor both combined can prevent the final results. They might delay them for a while, but remember, every delay will make the disaster even worse.
I see everlasting attempts by the “Instructor” to cast blame upon the bank. I can see no blame in the bank. The bank has issued no small notes, though it has liberty to do it. The bank pays in gold agreeably to the law. What more does anybody want with the bank. The bank lends money I suppose when it chooses; and is not it to be the judge when it shall lend and when it shall not? The bank is blamed for putting out paper and causing high prices; and blamed at the same time for not putting out paper to accommodate merchants and keep them from breaking. It cannot be to blame for both, and, indeed, it is blameable for neither. It is the fellows that put out the paper and then break that do the mischief. However,[Pg 319] a breaking merchant, whom the bank will no longer prop up, will naturally blame the bank, just as every insolvent blames a solvent that will not lend him money.
I keep seeing the “Instructor” trying to blame the bank. I see no fault with the bank. The bank hasn’t issued any small notes, even though it has the ability to do so. The bank pays in gold according to the law. What more could anyone want from the bank? The bank lends money when it decides to; shouldn’t it be the one to decide when to lend and when not to? The bank gets criticized for issuing paper and causing high prices, while at the same time, it’s also criticized for not issuing paper to help merchants and keep them from going under. It can’t be at fault for both, and honestly, it’s at fault for neither. It’s the people who issue the paper and then go bankrupt who cause the trouble. However,[Pg 319] a merchant who is going bankrupt and can no longer get support from the bank will naturally blame the bank, just like every person who can’t pay their debts blames a solvent lender who won’t give them money.
When the foreign loans first began to go on, Peter M’Culloch and all the Scotch were cock o’ whoop. They said that there were prodigious advantages in lending money to South America, that the interest would come home to enrich us; that the amount of the loans would go out chiefly in English manufactures; that the commercial gains would be enormous; and that this country would thus be made rich, and powerful, and happy, by employing in this way its “surplus capital,” and thereby contributing at the same time to the uprooting of despotism and superstition, and the establishing of freedom and liberality in their stead. Unhappy and purblind, I could not for the life of me see the matter in this light. My perverted optics could perceive no surplus capital in bundles of bank-notes. I could see no gain in sending out goods which somebody in England was to pay for, without, as it appeared to me, the smallest chance of ever being paid again. I could see no chance of gain in the purchase of a bond, nominally bearing interest at six per cent., and on which, as I thought, no interest at all would ever be paid. I despised the idea of paying bits of paper by bits of paper. I knew that a bond, though said to bear six per cent. interest, was not worth a farthing, unless some interest were paid upon it. I declared, when Spanish bonds were at seventy-five, that I would not give a crown for a hundred pounds in them, if I were compelled to keep them unsold for seven years; and I now declare, as to South American bonds, I think them of less value than the Spanish bonds now are, if the owner be compelled to keep them unsold for a year. It is very true, that these opinions agree with my wishes; but they have not been created by those wishes. They are founded on my knowledge of the state of things, and upon my firm conviction of the folly of expecting that the interest of these things will ever come from the respective countries to which they relate.
When foreign loans first started, Peter M’Culloch and all the Scots were really excited. They claimed there were huge benefits in lending money to South America, that the interest would come back to enrich us; that most of the loans would be spent on English goods; that the commercial profits would be massive; and that our country would become rich, powerful, and happy by using its “surplus capital” this way, while also helping to end despotism and superstition, and promote freedom and liberalism instead. Unfortunately, I couldn’t see it like that at all. My twisted perspective noticed no surplus capital in piles of banknotes. I saw no profit in sending out goods that someone in England was supposed to pay for, with what seemed to me the slightest chance of ever being paid back. I saw no profit in buying a bond that supposedly had a six percent interest rate, knowing that, as I believed, no interest would ever be paid. I looked down on the idea of trading pieces of paper for other pieces of paper. I knew that a bond, even if it claimed to bear six percent interest, wasn’t worth anything unless some interest was actually paid on it. I insisted, when Spanish bonds were selling at seventy-five, that I wouldn’t pay a crown for a hundred pounds in them, even if I had to hold onto them for seven years; and I now state that, regarding South American bonds, I think they’re less valuable than the Spanish bonds are now, if the owner has to hold onto them unsold for a year. It’s true that these views align with my wishes; but they weren't created by those wishes. They’re based on my understanding of the situation and my strong belief that the expected interest from these bonds will never come from the countries involved.
Mr. Canning’s despatch, which I shall insert below, has, doubtless, had a tendency (whether expected or not) to prop up the credit of these sublime speculations. The propping up of the credit of them can, however, do no sort of good. The keeping up the price of them for the present may assist some of the actual speculators, but it can do nothing for the speculation in the end, and this speculation, which was wholly an effect of the Small-note Bill, will finally have a most ruinous effect. How is it to be otherwise? Have we ever received any evidence, or anything whereon to build a belief, that the[Pg 320] interest on these bonds will be paid? Never; and the man must be mad; mad with avarice or a love of gambling, that could advance his money upon any such a thing as these bonds. The fact is, however, that it was not money: it was paper: it was borrowed, or created, for the purpose of being advanced. Observe, too, that when the loans were made, money was at a lower value than it is now; therefore, those who would have to pay the interest, would have too much to pay if they were to fulfil their engagement. Mr. Canning’s State Paper clearly proves to me, that the main object of it is to make the loans to South America finally be paid, because, if they be not paid, not only is the amount of them lost to the bond-holders, but there is an end, at once, to all that brilliant commerce with which that shining Minister appears to be so much enchanted. All the silver and gold, all the Mexican and Peruvian dreams vanish in an instant, and leave behind the wretched Cotton-Lords and wretched Jews and Jobbers to go to the workhouse, or to Botany Bay. The whole of the loans are said to amount to about twenty-one or twenty-two millions. It is supposed, that twelve millions have actually been sent out in goods. These goods have perhaps been paid for here, but they have been paid for out of English money or by English promises. The money to pay with has come from those who gave money for the South American bonds, and these bond-holders are to be repaid, if repaid at all, by the South Americans. If not paid at all, then England will have sent away twelve millions worth of goods for nothing; and this would be the Scotch way of obtaining enormous advantages for the country by laying out its “surplus capital” in foreign loans. I shall conclude this subject by inserting a letter which I find in the Morning Chronicle, of the 18th instant. I perfectly agree with the writer. The Editor of the Morning Chronicle does not, as appears by the remark which he makes at the head of it; but I shall insert the whole, his remark and all, and add a remark or two of my own.—[See Register, vol. 56, p. 556.]
Mr. Canning's message, which I will include below, has likely had the effect (whether anticipated or not) of boosting the credibility of these grand speculations. However, propping up their credibility won't help at all. Maintaining their price for now might benefit some of the current speculators, but it won’t do anything for the speculation in the long run, and this speculation, which entirely resulted from the Small-note Bill, will ultimately have a disastrous impact. How could it be any different? Have we ever received any evidence or anything to support a belief that the[Pg 320] interest on these bonds will be paid? Never; and only someone driven by greed or gambling would invest money in something like these bonds. The truth is, however, that it wasn’t money: it was paper: it was borrowed or created specifically to be advanced. Also, keep in mind that when the loans were made, money was worth less than it is now; therefore, those responsible for paying the interest would have to pay too much to fulfill their commitments. Mr. Canning’s State Paper clearly indicates to me that its main goal is to ensure the loans to South America are ultimately repaid because if they aren't, not only is the amount lost to the bondholders, but it also puts an end to all that fantastic commerce that the illustrious Minister seems to be so enamored with. All the silver and gold, all the dreams from Mexico and Peru disappear in an instant, leaving behind the miserable Cotton Lords and unfortunate Jews and Jobbers to either end up in the workhouse or Botany Bay. The total loans are said to amount to around twenty-one or twenty-two million. It’s believed that twelve million has actually been sent out in goods. These goods might have been paid for here, but they were purchased with English money or via English promises. The funds for payment came from those who invested in the South American bonds, and these bondholders are to be repaid, if they are repaid at all, by the South Americans. If they aren’t paid back at all, then England will have sent away twelve million worth of goods for nothing; this would be the Scottish way of gaining huge advantages for the country by using its “surplus capital” in foreign loans. I will conclude this topic by including a letter I found in the Morning Chronicle from the 18th of this month. I completely agree with the writer. The Editor of the Morning Chronicle does not, as indicated by the comment he makes at the top; but I will include everything, his comment and all, and add a few remarks of my own.—[See Register, vol. 56, p. 556.]
“This is a pretty round sum—a sum, the very naming of which would make anybody but half-mad Englishmen stare. To make comparisons with our own debt would have little effect, that being so monstrous that every other sum shrinks into nothingness at the sight of it. But let us look at the United States, for they have a debt, and a debt is a debt; and this debt of the United States is often cited as an apology for ours, even the parsons having at last come to cite the United States as presenting us with a system of perfection. What, then, is this debt of the United States? Why, it was on the 1st of January, 1824, this 90,177,962; that is to say dollars; that[Pg 321] is to say, at four shillings and sixpence the dollar, just twenty millions sterling; that is to say, 594,000 pounds less than our ‘surplus capital’ men have lent to the South Americans! But now let us see what is the net revenue of this same United States. Why, 20,500,755, that is to say, in sterling money, three millions, three hundred and thirty thousand, and some odd hundreds; that is to say, almost to a mere fraction, a sixth part of the whole gross amount of the debt. Observe this well, that the whole of the debt amounts to only six times as much as one single year’s net revenue. Then, again, look at the exports of the United States. These exports, in one single year, amount to 74,699,030 dollars, and in pounds sterling £16,599,783. Now, what can the South American State show in this way? Have they any exports? Or, at least, have they any that any man can speak of with certainty? Have they any revenue wherewith to pay the interest of a debt, when they are borrowing the very means of maintaining themselves now against the bare name of their king? We are often told that the Americans borrowed their money to carry on their Revolutionary war with. Money! Aye; a farthing is money, and a double sovereign is no more than money. But surely some regard is to be had to the quantity; some regard is to be had to the amount of the money; and is there any man in his senses that will put the half million, which the Americans borrowed of the Dutch, in competition, that will name on the same day, this half million, with the twenty-one millions and a half borrowed by the South Americans as above stated? In short, it is almost to insult the understandings of my readers, to seem to institute any comparison between the two things; and nothing in the world, short of this gambling, this unprincipled, this maddening paper-money system, could have made men look with patience for one single moment at loans like these, tossed into the air with the hope and expectation of re-payment. However, let the bond-owners keep their bonds. Let them feel the sweets of the Small-note Bill, and of the consequent puffing up of the English funds. The affair is theirs. They have rejected my advice; they have listened to the broad sheet; and let them take all the consequences. Let them, with all my heart, die with starvation, and as they expire, let them curse Mr. Brougham’s best possible public Instructor.”
“This is a pretty big sum—a sum that would make anyone other than half-crazy Englishmen stare. Comparing it to our own debt wouldn’t really help, since that one is so huge that every other sum seems insignificant next to it. But let’s look at the United States, because they have a debt, and a debt is a debt; and this debt of the United States is often used to excuse ours, even the clergy have finally started to point to the United States as providing us with a perfect example. So, what is this debt of the United States? Well, on January 1, 1824, it was 90,177,962; that is to say, in dollars; that[Pg 321] is to say, at four shillings and sixpence per dollar, just twenty million pounds; which is 594,000 pounds less than the ‘surplus capital’ our lenders have given to the South Americans! But now let’s see what the net revenue of the United States is. Well, it’s 20,500,755, which is to say, in sterling, about three million, three hundred and thirty thousand, plus some odd hundreds; meaning, almost exactly a sixth of the total debt. Keep this in mind: the total debt is just six times one year’s net revenue. Now, look at the exports of the United States. These exports in just one year total 74,699,030 dollars, which is £16,599,783. Now, what can the South American countries show for themselves? Do they have any exports? Or, at least, do they have any that anyone can confidently talk about? Do they have any revenue to pay interest on a debt when they are borrowing just to survive under the name of their king? We often hear that the Americans borrowed their funds to finance their Revolutionary War. Money! Yes, a penny is money, and a double sovereign is just money too. But surely we need to consider the quantity; we need to pay attention to the amount of money; and is there anyone in their right mind who would compare the half million that the Americans borrowed from the Dutch to the twenty-one and a half million borrowed by the South Americans mentioned above? In short, it’s nearly insulting to my readers to suggest any comparison between the two situations; and nothing in this world, other than this gambling, this unprincipled, maddening paper-money system, could have made people even look patiently for a moment at loans like these, thrown up in the air with hopes of repayment. However, let the bondholders keep their bonds. Let them enjoy the benefits of the Small-note Bill and the resulting inflation of the English funds. This situation is theirs. They ignored my advice; they listened to the newspapers; now they can deal with all the consequences. Let them, with all my heart, suffer from starvation, and as they pass away, let them curse Mr. Brougham’s so-called public instructor.”
Uphusband (Hampshire),
Thursday, 24th Aug. 1826.
Uphusband (Hampshire),
Thursday, Aug. 24, 1826.
We left Burghclere last evening, in the rain; but as our distance was only about seven miles, the consequence was[Pg 322] little. The crops of corn, except oats, have been very fine hereabouts; and there are never any pease, nor any beans, grown here. The sainfoin fields, though on these high lands, and though the dry weather has been of such long continuance, look as green as watered meadows, and a great deal more brilliant and beautiful. I have often described this beautiful village (which lies in a deep dell) and its very variously shaped environs, in my Register of November, 1822. This is one of those countries of chalk and flint and dry-top soil and hard roads and high and bare hills and deep dells, with clumps of lofty trees, here and there, which are so many rookeries: this is one of those countries, or rather, approaching towards those countries, of downs and flocks of sheep, which I like so much, which I always get to when I can, and which many people seem to flee from as naturally as men flee from pestilence. They call such countries naked and barren, though they are, in the summer months, actually covered with meat and with corn.
We left Burghclere last evening in the rain, but since we only had to travel about seven miles, it wasn’t much of an issue[Pg 322]. The corn crops, except for the oats, have been really good around here; and there are never any peas or beans grown. The sainfoin fields, even on these high lands and despite the long dry spell, look as lush as watered meadows, and way more vibrant and beautiful. I've described this lovely village (which is set in a deep valley) and its oddly shaped surroundings in my Register from November 1822. This is one of those places with chalk, flint, dry surface soil, tough roads, high bare hills, and deep valleys with scattered clusters of tall trees that serve as rookeries. It’s one of those regions, or rather nearing those regions, of downs and flocks of sheep that I love so much and always head to when I can, even though many people seem to avoid it as instinctively as they would flee from a plague. They call such areas bare and barren, even though in the summer months they are actually full of life with meat and corn.
I saw, the other day, in the Morning Herald London “best public instructor,” that all those had deceived themselves, who had expected to see the price of agricultural produce brought down by the lessening of the quantity of paper-money. Now, in the first place, corn is, on an average, a seventh lower in price than it was last year at this time; and what would it have been, if the crop and the stock had now been equal to what they were last year? All in good time, therefore, good Mr. Thwaites. Let us have a little time. The “best public instructors” have, as yet, only fallen, in number sold, about a third, since this time last year. Give them a little time, good Mr. Thwaites, and you will see them come down to your heart’s content. Only let us fairly see an end to small notes, and there will soon be not two daily “best public instructors” left in all the “entire” great “British Empire.”
I noticed the other day in the Morning Herald London’s “best public instructor” that everyone who thought the price of agricultural products would drop because of less paper money had deceived themselves. First of all, the average price of corn is currently about a seventh lower than it was at this time last year. So, what would the price have been if the crop and stock were equal to last year? So, be patient, Mr. Thwaites. We need a little time. The “best public instructors” have only seen a drop in sales of about a third since this time last year. Give them some time, Mr. Thwaites, and you’ll see the prices fall to your satisfaction. Just let’s make sure we phase out small notes, and there won’t be two daily “best public instructors” left in the whole “entire” great “British Empire.”
But, as man is not to live on bread alone, so corn is not the only thing that the owners and occupiers of the land have to look to. There are timber, bark, underwood, wool, hides, pigs, sheep, and cattle. All those together make, in amount, four times the corn, at the very least. I know that all these have greatly fallen in price since last year; but I am in a sheep and wool country, and can speak positively as to them, which are two articles of very great importance. As to sheep; I am speaking of Southdowns, which are the great stock of these counties; as to sheep they have fallen one-third in price since last August, lambs as well as ewes. And, as to the wool, it sold, in 1824, at 40s. a tod: it sold last year, at 35s. a tod; and it now sells at 19s. a tod! A tod is 28lb. avoirdupois weight; so that the price of Southdown wool now is 8d. a pound and a fraction[Pg 323] over; and this is, I believe, cheaper than it has ever been known within the memory of the oldest man living! The “best public instructor” may, perhaps, think, that sheep and wool are a trifling affair. There are many thousands of farmers who keep each a flock of at least a thousand sheep. An ewe yields about 3lb. of wool, a wether 4lb., a ram 7lb. Calculate, good Mr. Thwaites, what a difference it is when this wool becomes 8d. a pound instead of 17d., and instead of 30d. as it was not many years ago! In short, every middling sheep farmer receives, this year, about 250l. less, as the produce of sheep and wool, than he received last year; and, on an average, 250l. is more than half his rent.
But just as people can’t live on bread alone, corn isn’t the only thing that landowners and farmers need to consider. There are timber, bark, underbrush, wool, hides, pigs, sheep, and cattle. Together, these make up at least four times the amount of corn. I recognize that all these have dropped significantly in price since last year; however, I’m in a sheep and wool area, so I can speak definitively about them, as they are two very important items. Speaking of sheep, specifically Southdowns, which are the predominant breed in these counties, their price has decreased by a third since last August, for both lambs and ewes. As for wool, it sold for 40s. a tod in 1824; it was 35s. a tod last year, and now it’s selling for 19s. a tod! A tod is 28 pounds avoirdupois weight, so the current price for Southdown wool is around 8d. per pound, which I believe is cheaper than it has ever been in anyone's lifetime! The “best public instructor” might think that sheep and wool are insignificant. Yet there are thousands of farmers each with flocks of at least a thousand sheep. An ewe produces about 3 pounds of wool, a wether about 4 pounds, and a ram about 7 pounds. Calculate, good Mr. Thwaites, the difference when this wool is priced at 8d. a pound instead of 17d., and instead of 30d. as it was not many years ago! In short, every average sheep farmer is getting about £250 less from sheep and wool this year compared to last year, and on average, £250 is more than half of their rent.
There is a great falling off in the price of horses, and of all cattle except fat cattle; and, observe, when the prospect is good, it shows a rise in the price of lean cattle; not in that of the meat which is just ready to go into the mouth. Prices will go on gradually falling, as they did from 1819 to 1822 inclusive, unless upheld by untoward seasons, or by an issue of assignats; for, mind, it would be no joke, no sham, this time; it would be an issue of as real, as bona fide assignats as ever came from the mint of any set of rascals that ever robbed and enslaved a people in the names of “liberty and law.”
There's been a significant drop in the price of horses and all cattle except for fat cattle. And notice that when the outlook is positive, it leads to an increase in the price of lean cattle, not in that of the meat that's ready to eat. Prices will continue to decline gradually, just like they did from 1819 to 1822, unless supported by bad weather or an issuance of assignats. Remember, this wouldn't be a joke or a sham this time; it would be a distribution of real, bona fide assignats like those that ever came from the mint of any group of frauds that robbed and enslaved people in the name of “liberty and law.”
East Everley (Wiltshire),
Sunday, 27th August, Evening.
East Everley (Wiltshire),
Sunday, August 27th, Evening.
We set off from Uphusband on Friday, about ten o’clock, the morning having been wet. My sons came round, in the chaise, by Andover and Weyhill, while I came right across the country towards Ludgarshall, which lies in the road from Andover to this place. I never knew the flies so troublesome, in England, as I found them in this ride. I was obliged to carry a great bough, and to keep it in constant motion, in order to make the horse peaceable enough to enable me to keep on his back. It is a country of fields, lanes, and high hedges; so that no wind could come to relieve my horse; and, in spite of all I could do, a great part of him was covered with foam from the sweat. In the midst of this, I got, at one time, a little out of my road, in, or near, a place called Tangley. I rode up to the garden-wicket of a cottage, and asked the woman, who had two children, and who seemed to be about thirty years old, which was the way to Ludgarshall, which I knew could not be more than about four miles off. She did not know! A very neat, smart, and pretty woman; but she did not know the way to this rotten borough, which was, I was sure, only about four miles off! “Well, my dear good woman,” said I, “but you have been at[Pg 324] Ludgarshall?”—“No.”—“Nor at Andover?” (six miles another way)—“No.”—“Nor at Marlborough?” (nine miles another way)—“No.”—“Pray, were you born in this house?”—“Yes.”—“And how far have you ever been from this house?”—“Oh! I have been up in the parish and over to Chute.” That is to say, the utmost extent of her voyages had been about two and a half miles! Let no one laugh at her, and, above all others, let not me, who am convinced, that the facilities, which now exist, of moving human bodies from place to place, are amongst the curses of the country, the destroyers of industry, of morals, and, of course, of happiness. It is a great error to suppose, that people are rendered stupid by remaining always in the same place. This was a very acute woman, and as well behaved as need to be. There was, in July last (last month) a Preston-man, who had never been further from home than Chorley (about eight or ten miles), and who started off, on foot, and went, alone, to Rouen, in France, and back again to London, in the space of about ten days; and that, too, without being able to speak, or to understand, a word of French. N.B. Those gentlemen, who, at Green-street, in Kent, were so kind to this man, upon finding that he had voted for me, will be pleased to accept of my best thanks. Wilding (that is the man’s name) was full of expressions of gratitude towards these gentlemen. He spoke of others who were good to him on his way; and even at Calais he found friends on my account; but he was particularly loud in his praises of the gentlemen in Kent, who had been so good and so kind to him, that he seemed quite in an extasy when he talked of their conduct.
We left Uphusband on Friday around ten o’clock, after a rainy morning. My sons drove by Andover and Weyhill in a carriage while I took a direct route through the countryside toward Ludgarshall, which is on the road from Andover to our location. I’ve never encountered flies so bothersome in England as I did on this trip. I had to carry a large branch and keep it moving constantly to calm the horse enough to stay on its back. It’s a landscape of fields, narrow lanes, and tall hedges, so no breeze could cool my horse; despite my efforts, a significant part of him was covered in sweat and foam. At one point, I got slightly off track in or near a place called Tangley. I rode up to the garden gate of a cottage and asked a woman, who had two kids and looked about thirty, for directions to Ludgarshall, which I knew was only about four miles away. She didn’t know! A very neat, smart, and attractive woman, but she had no idea how to get to that miserable town, which I was sure was just four miles off! “Well, my dear woman,” I said, “but have you ever been to Ludgarshall?”—“No.”—“Or Andover?” (six miles the other way)—“No.”—“Or Marlborough?” (nine miles another way)—“No.”—“Were you born in this house?”—“Yes.”—“And how far have you ever traveled from here?”—“Oh! I’ve been up in the parish and over to Chute.” So, her entire travel experience had been about two and a half miles! Let no one mock her, and especially not me, as I believe the current ability to transport people from place to place is one of the country’s curses, undermining hard work, morals, and, of course, happiness. It’s a mistake to think that staying in one place makes people dull. She was a very sharp woman and as polite as could be. Just last month in July, there was a man from Preston who had never gone further than Chorley (about eight to ten miles away) and then set off on foot, alone, to Rouen in France and back to London in about ten days, even though he couldn’t speak or understand a word of French. By the way, those gentlemen at Green Street in Kent who were so kind to this man when they learned he had voted for me will be pleased to accept my sincere thanks. Wilding (that’s the man’s name) was overwhelmed with gratitude for these gentlemen. He mentioned others who helped him on his journey, and even in Calais, he found friends because of me; but he especially praised the gentlemen in Kent for their kindness, leaving him utterly ecstatic when he spoke about their generosity.
Before I got to the rotten-borough, I came out upon a Down, just on the border of the two counties, Hampshire and Wiltshire. Here I came up with my sons, and we entered the rotten-borough together. It contained some rashers of bacon and a very civil landlady; but it is one of the most mean and beggarly places that man ever set his eyes on. The curse attending corruption seems to be upon it. The look of the place would make one swear, that there never was a clean shirt in it, since the first stone of it was laid. It must have been a large place once, though it now contains only 479 persons, men, women, and children. The borough is, as to all practical purposes, as much private property as this pen is my private property. Aye, aye! Let the petitioners of Manchester bawl, as long as they like, against all other evils; but, until they touch this master-evil, they do nothing at all.
Before I reached the rundown borough, I came across a hill right on the border of Hampshire and Wiltshire. Here, I met up with my sons, and we entered the rundown borough together. It had some strips of bacon and a very polite landlady; but it is one of the most shabby and pathetic places anyone could ever see. The curse of corruption seems to hang over it. Just looking at the place would make you swear that no one has ever owned a clean shirt since it was first built. It must have been a big place once, although it now only has 479 people—men, women, and children. The borough is, for all practical purposes, as much private property as this pen is my own. Yes, yes! Let the petitioners of Manchester shout as long as they want against all other problems; but until they address this master-evil, they aren’t doing anything at all.
Everley is but about three miles from Ludgarshall, so that we got here in the afternoon of Friday: and, in the evening a very heavy storm came and drove away all flies, and made the[Pg 325] air delightful. This is a real Down-country. Here you see miles and miles square without a tree, or hedge, or bush. It is country of green-sward. This is the most famous place in all England for coursing. I was here, at this very inn, with a party eighteen years ago; and the landlord, who is still the same, recognized me as soon as he saw me. There were forty brace of greyhounds taken out into the field on one of the days, and every brace had one course, and some of them two. The ground is the finest in the world; from two to three miles for the hare to run to cover, and not a stone nor a bush nor a hillock. It was here proved to me, that the hare is, by far, the swiftest of all English animals; for I saw three hares, in one day, run away from the dogs. To give dog and hare a fair trial, there should be but one dog. Then, if that dog got so close as to compel the hare to turn, that would be a proof that the dog ran fastest. When the dog, or dogs, never get near enough to the hare to induce her to turn, she is said, and very justly, to “run away” from them; and, as I saw three hares do this in one day, I conclude, that the hare is the swiftest animal of the two.
Everley is only about three miles from Ludgarshall, so we arrived here on Friday afternoon. In the evening, a heavy storm came through, clearing away all the flies and making the air delightful. This is truly a rural area. Here, you can see miles and miles of land without a tree, hedge, or bush. It’s a landscape of lush green grass. This is the most famous spot in all of England for coursing. I was here, at this very inn, with a group eighteen years ago, and the landlord, who is still the same, recognized me the moment he saw me. On one of the days, forty pairs of greyhounds were taken out into the field, and each pair had one chase, some even had two. The ground is the finest in the world; from two to three miles for the hare to run to cover, without a stone, bush, or hillock in sight. It was here I found out that the hare is, by far, the fastest of all English animals; because I saw three hares, in one day, escape from the dogs. To give the dog and hare a fair shot, there should only be one dog. If that dog gets close enough to make the hare turn, it proves that the dog is faster. When the dog or dogs never get close enough to the hare to make her turn, she is rightly said to “run away” from them; and since I saw three hares do this in one day, I conclude that the hare is the faster animal of the two.
This inn is one of the nicest, and, in summer, one of the pleasantest, in England; for, I think, that my experience in this way will justify me in speaking thus positively. The house is large, the yard and the stables good, the landlord a farmer also, and, therefore, no cribbing your horses in hay or straw and yourself in eggs and cream. The garden, which adjoins the south side of the house, is large, of good shape, has a terrace on one side, lies on the slope, consists of well-disposed clumps of shrubs and flowers, and of short-grass very neatly kept. In the lower part of the garden there are high trees, and, amongst these, the tulip-tree and the live-oak. Beyond the garden is a large clump of lofty sycamores, and in these a most populous rookery, in which, of all things in the world, I delight. The village, which contains 301 souls, lies to the north of the inn, but adjoining its premises. All the rest, in every direction, is bare down or open arable. I am now sitting at one of the southern windows of this inn, looking across the garden towards the rookery. It is nearly sun-setting; the rooks are skimming and curving over the tops of the trees; while, under the branches, I see a flock of several hundred sheep, coming nibbling their way in from the Down, and going to their fold.
This inn is one of the nicest, and in summer, one of the most enjoyable places in England; I believe my experience justifies my strong opinion. The house is spacious, the yard and stables are good, and the landlord is also a farmer, so you won't have to worry about skimping on hay or straw for your horses or eggs and cream for yourself. The garden, which is attached to the south side of the house, is large and well-shaped, features a terrace on one side, is situated on a slope, and is neatly arranged with clusters of shrubs and flowers alongside well-maintained short grass. In the lower part of the garden, there are tall trees, including a tulip tree and a live oak. Beyond the garden is a large cluster of tall sycamores, home to a very active rookery, which I absolutely love. The village, which has 301 residents, lies to the north of the inn but is right next to its grounds. Everywhere else, in every direction, is open land or farmland. Right now, I'm sitting at one of the southern windows of this inn, looking across the garden toward the rookery. The sun is almost setting; the rooks are gliding and swirling over the tops of the trees, while beneath the branches, I see a flock of several hundred sheep making their way back from the Down to their fold.
Now, what ill-natured devil could bring Old Nic Grimshaw into my head in company with these innocent sheep? Why, the truth is this: nothing is so swift as thought: it runs over a life-time in a moment; and, while I was writing the last sentence of the foregoing paragraph, thought took me up at the time when I used to wear a smock-frock and to carry a wooden[Pg 326] bottle like that shepherd’s boy; and, in an instant, it hurried me along through my no very short life of adventure, of toil, of peril, of pleasure, of ardent friendship and not less ardent enmity; and after filling me with wonder, that a heart and mind so wrapped up in everything belonging to the gardens, the fields and the woods, should have been condemned to waste themselves away amidst the stench, the noise, and the strife of cities, it brought me to the present moment, and sent my mind back to what I have yet to perform about Nicholas Grimshaw and his ditches!
Now, what nasty thought could put Old Nic Grimshaw in my mind alongside these innocent sheep? The truth is this: nothing is faster than thought: it covers a lifetime in an instant; and, while I was writing the last sentence of the previous paragraph, thought took me back to when I used to wear a smock and carry a wooden[Pg 326] bottle like that shepherd’s boy; and in a flash, it whisked me through my not-so-short life filled with adventure, hard work, danger, joy, intense friendships, and just as intense rivalries. After filling me with amazement that a heart and mind so invested in all things related to gardens, fields, and woods could be stuck wasting away amid the smells, noise, and chaos of cities, it brought me to the present moment, reminding me of what I still need to do about Nicholas Grimshaw and his ditches!
My sons set off about three o’clock to-day, on their way to Herefordshire, where I intend to join them, when I have had a pretty good ride in this country. There is no pleasure in travelling, except on horse-back, or on foot. Carriages take your body from place to place; and if you merely want to be conveyed, they are very good; but they enable you to see and to know nothing at all of the country.
My sons left around three o’clock today, heading to Herefordshire, where I plan to meet them after I’ve enjoyed a decent ride around this area. There’s no joy in traveling except on horseback or by walking. Cars get you from one place to another; and if all you need is to be transported, they work just fine, but they don’t let you see or understand anything about the country.
East Everley, Monday Morning,
5 o’clock, 28th Aug. 1826.
East Everley, Monday Morning,
5 o’clock, August 28, 1826.
A very fine morning; a man, eighty-two years of age, just beginning to mow the short-grass, in the garden: I thought it, even when I was young, the hardest work that man had to do. To look on, this work seems nothing; but it tries every sinew in your frame, if you go upright and do your work well. This old man never knew how to do it well, and he stoops, and he hangs his scythe wrong; but, with all this, it must be a surprising man to mow short-grass, as well as he does, at eighty. I wish I may be able to mow short-grass at eighty! That’s all I have to say of the matter. I am just setting off for the source of the Avon, which runs from near Marlborough to Salisbury, and thence to the sea; and I intend to pursue it as far as Salisbury. In the distance of thirty miles, here are, I see by the books, more than thirty churches. I wish to see, with my own eyes, what evidence there is that those thirty churches were built without hands, without money, and without a congregation; and thus to find matter, if I can, to justify the mad wretches, who, from Committee-Rooms and elsewhere, are bothering this half-distracted nation to death about a “surplus popalashon, mon.”
A beautiful morning; a man, eighty-two years old, just starting to mow the short grass in the garden: I always thought, even when I was younger, that it was the hardest work that a person had to do. To watch, this work looks easy; but it tests every muscle in your body if you stand straight and do your job properly. This old man never learned to do it well; he slouches and holds his scythe incorrectly; but, despite that, he must be quite a remarkable man to mow short grass as well as he does, at eighty. I hope I can mow short grass at eighty! That’s all I have to say on that. I'm about to head to the source of the Avon, which runs from near Marlborough to Salisbury, and then to the sea; and I plan to follow it as far as Salisbury. In the thirty miles ahead, according to the books, there are over thirty churches. I want to see for myself what proof exists that those thirty churches were built without hands, without money, and without a congregation; and in doing so, I hope to find some grounds, if possible, to justify the crazy people who, from Committee Rooms and elsewhere, are driving this half-distracted nation crazy about a “surplus population, man.”
My horse is ready; and the rooks are just gone off to the stubble-fields. These rooks rob the pigs; but they have a right to do it. I wonder (upon my soul I do) that there is no lawyer, Scotchman, or Parson-Justice, to propose a law to punish the rooks for trespass.
My horse is ready, and the crows have just flown off to the stubble fields. These crows take from the pigs, but they have a right to do it. I truly wonder why there isn’t a lawyer, Scotsman, or church official to suggest a law to punish the crows for trespassing.
RIDE DOWN THE VALLEY OF THE AVON IN WILTSHIRE.
“Thou shalt not muzzle the ox when he treadeth out the corn; and, The labourer is worthy of his reward.”—Deuteronomy, ch. xxv, ver. 4; 1 Cor. ix, 9; 1 Tim. v, 9.
"Do not muzzle the ox while it treads out the grain; and, The worker deserves their wages."—Deuteronomy, ch. 25, ver. 4; 1 Cor. 9, 9; 1 Tim. 5, 9.
Milton,
Monday, 28th August.
Milton,
Monday, August 28.
I came off this morning on the Marlborough road about two miles, or three, and then turned off, over the downs, in a north-westerly direction, in search of the source of the Avon River, which goes down to Salisbury. I had once been at Netheravon, a village in this valley; but I had often heard this valley described as one of the finest pieces of land in all England; I knew that there were about thirty parish churches, standing in a length of about thirty miles, and in an average width of hardly a mile; and I was resolved to see a little into the reasons that could have induced our fathers to build all these churches, especially if, as the Scotch would have us believe, there were but a mere handful of people in England until of late years.
I set out this morning on the Marlborough road for about two miles, maybe three, then turned off, heading northwest over the downs, looking for the source of the Avon River, which flows down to Salisbury. I had been to Netheravon, a village in this valley, before; I had often heard that this valley was one of the most beautiful areas in all of England. I knew there were about thirty parish churches spread over a distance of about thirty miles, with an average width of hardly a mile; and I was determined to understand a bit about the reasons our ancestors had for building all these churches, especially since, as the Scots would have us think, there were only a tiny number of people in England until recent years.
The first part of my ride this morning was by the side of Sir John Astley’s park. This man is one of the members of the county (gallon-loaf Bennet being the other). They say that he is good to the labouring people; and he ought to be good for something, being a member of Parliament of the Lethbridge and Dickenson stamp. However, he has got a thumping estate; though it be borne in mind, the working-people and the fund-holders and the dead-weight have each their separate mortgage upon it; of which this Baronet has, I dare say, too much justice to complain, seeing that the amount of these mortgages was absolutely necessary to carry on Pitt and Perceval and Castlereagh Wars; to support Hanoverian soldiers in England; to fight and beat the Americans on the Serpentine River; to give Wellington a kingly estate; and to defray the expenses of Manchester and other yeomanry cavalry; besides all the various charges of Power-of-Imprisonment Bills and of Six-Acts. These being the cause of the mortgages, the “worthy Baronet” has, I will engage, too much justice to complain of them.
This morning, I started my ride alongside Sir John Astley's park. He’s one of the county members (the other being gallon-loaf Bennet). People say he treats the working class well, and he should, considering he’s a member of Parliament like Lethbridge and Dickenson. Still, he owns a massive estate; though it’s important to note that the workers, fund-holders, and the dead-weight each have their own mortgage on it. I’m sure this Baronet has too much fairness to complain about that, since these mortgages were necessary to fund the wars of Pitt, Perceval, and Castlereagh; to support Hanoverian soldiers in England; to fight and defeat the Americans on the Serpentine River; to give Wellington a princely estate; and to cover the costs of Manchester and other yeomanry cavalry. Plus, there were all the expenses from the Power-of-Imprisonment Bills and the Six Acts. Given the reasons behind the mortgages, I bet the “worthy Baronet” has too much sense to grumble about them.
In steering across the down, I came to a large farm, which a shepherd told me was Milton Hill Farm. This was upon the high land, and before I came to the edge of this Valley of Avon, which was my land of promise; or, at least, of great expectation; for I could not imagine that thirty churches had been built for nothing by the side of a brook (for it is no more during[Pg 328] the greater part of the way) thirty miles long. The shepherd showed me the way towards Milton; and at the end of about a mile, from the top of a very high part of the down, with a steep slope towards the valley, I first saw this Valley of Avon; and a most beautiful sight it was! Villages, hamlets, large farms, towers, steeples, fields, meadows, orchards, and very fine timber trees, scattered all over the valley. The shape of the thing is this: on each side downs, very lofty and steep in some places, and sloping miles back in other places; but each outside of the valley are downs. From the edge of the downs begin capital arable fields generally of very great dimensions, and, in some places, running a mile or two back into little cross-valleys, formed by hills of downs. After the corn-fields come meadows, on each side, down to the brook or river. The farm-houses, mansions, villages, and hamlets, are generally situated in that part of the arable land which comes nearest the meadows.
As I crossed the downs, I came to a large farm, which a shepherd told me was Milton Hill Farm. This was on the high land, and before I reached the edge of this Valley of Avon, my land of promise; or at least, of great expectation; because I couldn't believe that thirty churches had been built for nothing alongside a brook (because it isn't much more than that during[Pg 328] most of the way) thirty miles long. The shepherd pointed me toward Milton; and after about a mile, from the top of a very high part of the downs, with a steep drop into the valley, I first saw this Valley of Avon; and it was a stunning sight! Villages, small towns, large farms, towers, steeples, fields, meadows, orchards, and beautiful timber trees scattered throughout the valley. The layout is like this: on each side are downs, very tall and steep in some spots, and sloping miles back in others; but each outside of the valley are downs. From the edge of the downs, spacious arable fields begin, generally quite large, and in some areas, extending a mile or two into small cross-valleys formed by hills of downs. After the corn fields come meadows, on each side, down to the brook or river. The farmhouses, mansions, villages, and hamlets are usually located in that part of the arable land that is closest to the meadows.
Great as my expectations had been, they were more than fulfilled. I delight in this sort of country; and I had frequently seen the vale of the Itchen, that of the Bourn, and also that of the Teste, in Hampshire; I had seen the vales amongst the South Downs; but I never before saw anything to please me like this valley of the Avon. I sat upon my horse, and looked over Milton and Easton and Pewsy for half an hour, though I had not breakfasted. The hill was very steep. A road, going slanting down it, was still so steep, and washed so very deep, by the rains of ages, that I did not attempt to ride down it, and I did not like to lead my horse, the path was so narrow. So seeing a boy with a drove of pigs, going out to the stubbles, I beckoned him to come up to me; and he came and led my horse down for me. Endless is the variety in the shape of the high lands which form this valley. Sometimes the slope is very gentle, and the arable lands go back very far. At others, the downs come out into the valley almost like piers into the sea, being very steep in their sides, as well as their ends towards the valley. They have no slope at their other ends: indeed they have no back ends, but run into the main high land. There is also great variety in the width of the valley; great variety in the width of the meadows; but the land appears all to be of the very best; and it must be so, for the farmers confess it.
As high as my expectations were, they were surpassed. I love this kind of countryside; I had often seen the valleys of the Itchen, Bourn, and Teste in Hampshire; I had observed the valleys among the South Downs; but I had never seen anything that pleased me as much as this valley of the Avon. I sat on my horse, looking over Milton, Easton, and Pewsy for half an hour, even though I hadn’t eaten breakfast. The hill was very steep. A road that slanted down it was still so steep and worn deep by ages of rain that I didn’t try to ride down it, and I didn’t want to lead my horse because the path was so narrow. So, seeing a boy with a group of pigs heading to the stubble fields, I waved him over; he came and led my horse down for me. There’s an endless variety in the shapes of the highlands that make up this valley. Sometimes the slope is gentle, and the farmland stretches far back. At other times, the downs jut into the valley like piers into the sea, being very steep on their sides and ends toward the valley. They have no slope on their other ends; in fact, they don’t have any back ends, but connect directly with the main high land. The width of the valley varies greatly; the width of the meadows also varies a lot; but the land all seems to be top quality, and it must be, because the farmers say so.
It seemed to me, that one way, and that not, perhaps, the least striking, of exposing the folly, the stupidity, the inanity, the presumption, the insufferable emptiness and insolence and barbarity, of those numerous wretches, who have now the audacity to propose to transport the people of England, upon the principle of the monster Malthus, who has furnished the[Pg 329] unfeeling oligarchs and their toad-eaters with the pretence, that man has a natural propensity to breed faster than food can be raised for the increase; it seemed to me, that one way of exposing this mixture of madness and of blasphemy was to take a look, now that the harvest is in, at the produce, the mouths, the condition, and the changes that have taken place, in a spot like this, which God has favoured with every good that he has had to bestow upon man.
It seemed to me that one way, and perhaps not the least striking, to expose the foolishness, stupidity, emptiness, arrogance, and sheer barbarity of those many wretches who now have the nerve to suggest transporting the people of England, based on the principle of the monstrous Malthus, who has given the unfeeling oligarchs and their sycophants the excuse that man has a natural tendency to reproduce faster than food can be produced; it seemed to me that one way to reveal this mix of madness and blasphemy was to examine, now that the harvest is in, the produce, the people, their conditions, and the changes that have occurred in a place like this, which God has blessed with every good thing He has to offer humanity.
From the top of the hill I was not a little surprised to see, in every part of the valley that my eye could reach, a due, a large portion of fields of Swedish turnips, all looking extremely well. I had found the turnips, of both sorts, by no means bad, from Salt Hill to Newbury; but from Newbury through Burghclere, Highclere, Uphusband, and Tangley, I had seen but few. At and about Ludgarshall and Everley, I had seen hardly any. But when I came, this morning, to Milton Hill farm, I saw a very large field of what appeared to me to be fine Swedish turnips. In the valley, however, I found them much finer, and the fields were very beautiful objects, forming, as their colour did, so great a contrast with that of the fallows and the stubbles, which latter are, this year, singularly clean and bright.
From the top of the hill, I was quite surprised to see, in every part of the valley that I could see, a large area filled with Swedish turnips, all looking really good. I had found the turnips, both types, to be decent from Salt Hill to Newbury; but from Newbury through Burghclere, Highclere, Uphusband, and Tangley, I had seen very few. At and around Ludgarshall and Everley, I had barely seen any. However, when I arrived this morning at Milton Hill farm, I saw a very large field of what seemed to be great Swedish turnips. In the valley, though, I found them even better, and the fields were beautiful to look at, their color creating a striking contrast with the fallow land and stubble, which are particularly clean and bright this year.
Having gotten to the bottom of the hill, I proceeded on to the village of Milton. I left Easton away at my right, and I did not go up to Watton Rivers where the river Avon rises, and which lies just close to the South-west corner of Marlborough Forest, and at about 5 or 6 miles from the town of Marlborough. Lower down the river, as I thought, there lived a friend, who was a great farmer, and whom I intended to call on. It being my way, however, always to begin making enquiries soon enough, I asked the pig-driver where this friend lived; and, to my surprise, I found that he lived in the parish of Milton. After riding up to the church, as being the centre of the village, I went on towards the house of my friend, which lay on my road down the valley. I have many, many times witnessed agreeable surprise; but I do not know, that I ever in the whole course of my life, saw people so much surprised and pleased as this farmer and his family were at seeing me. People often tell you, that they are glad to see you; and in general they speak truth. I take pretty good care not to approach any house, with the smallest appearance of a design to eat or drink in it, unless I be quite sure of a cordial reception; but my friend at Fifield (it is in Milton parish) and all his family really seemed to be delighted beyond all expression.
Having reached the bottom of the hill, I continued on to the village of Milton. I left Easton behind me on the right and didn’t go up to Watton Rivers, where the river Avon starts, which is near the southwest corner of Marlborough Forest, about 5 or 6 miles from Marlborough. Further down the river, a friend of mine lived, a big farmer, and I planned to visit him. Since I always like to ask questions early on, I asked the pig-driver where my friend lived, and to my surprise, I found out he lived in the parish of Milton. After riding up to the church, which is the center of the village, I made my way to my friend’s house, which was along my route down the valley. I have often seen pleasant surprise, but I can’t recall ever encountering people as genuinely surprised and happy to see me as this farmer and his family were. People often tell you they are glad to see you, and they usually mean it. I make sure not to approach any house with even the slightest intention of eating or drinking unless I’m confident of a warm welcome; but my friend at Fifield (which is in Milton parish) and his whole family truly seemed to be overjoyed beyond words.
When I set out this morning, I intended to go all the way down to the city of Salisbury to-day; but, I soon found, that to refuse to sleep at Fifield would cost me a great deal more[Pg 330] trouble than a day was worth. So that I made my mind up to stay in this farm-house, which has one of the nicest gardens, and it contains some of the finest flowers, that I ever saw, and all is disposed with as much good taste as I have ever witnessed. Here I am, then, just going to bed after having spent as pleasant a day as I ever spent in my life. I have heard to-day, that Birkbeck lost his life by attempting to cross a river on horse-back; but if what I have heard besides be true, that life must have been hardly worth preserving; for, they say, that he was reduced to a very deplorable state; and I have heard, from what I deem unquestionable authority, that his two beautiful and accomplished daughters are married to two common labourers, one a Yankee and the other an Irishman, neither of whom has, probably, a second shirt to his back, or a single pair of shoes to put his feet into! These poor girls owe their ruin and misery (if my information be correct), and, at any rate, hundreds besides Birkbeck himself, owe their utter ruin, the most scandalous degradation, together with great bodily suffering, to the vanity, the conceit, the presumption of Birkbeck, who, observe, richly merited all that he suffered, not excepting his death; for, he sinned with his eyes open; he rejected all advice; he persevered after he saw his error; he dragged thousands into ruin along with him; and he most vilely calumniated the man, who, after having most disinterestedly, but in vain, endeavoured to preserve him from ruin, endeavoured to preserve those who were in danger of being deluded by him. When, in 1817, before he set out for America, I was, in Catherine Street, Strand, London, so earnestly pressing him not to go to the back countries, he had one of these daughters with him. After talking to him for some time, and describing the risks and disadvantages of the back countries, I turned towards the daughter and, in a sort of joking way, said: “Miss Birkbeck, take my advice: don’t let anybody get you more than twenty miles from Boston, New York, Philadelphia, or Baltimore.” Upon which he gave me a most dignified look, and observed: “Miss Birkbeck has a father, Sir, whom she knows it to be her duty to obey.” This snap was enough for me. I saw, that this was a man so full of self-conceit, that it was impossible to do anything with him. He seemed to me to be bent upon his own destruction. I thought it my duty to warn others of their danger: some took the warning; others did not; but he and his brother adventurer, Flower, never forgave me, and they resorted to all the means in their power to do me injury. They did me no injury, no thanks to them; and I have seen them most severely, but most justly, punished.
When I set out this morning, I planned to head all the way down to the city of Salisbury today; but I quickly realized that refusing to sleep at Fifield would cause me way more trouble than a single day was worth. So I decided to stay at this farmhouse, which has one of the most beautiful gardens with some of the finest flowers I've ever seen, all arranged with incredible taste. Here I am, just about to go to bed after having the most pleasant day I've ever had. I heard today that Birkbeck lost his life trying to cross a river on horseback; but if what I heard is true, his life was hardly worth saving because he was in a very sad state. I've been told, from what I believe to be a reliable source, that his two beautiful and accomplished daughters ended up marrying two common laborers, one a Yankee and the other an Irishman, neither of whom probably owns more than one shirt or a single pair of shoes! These poor girls owe their ruin and misery (if my info is correct), and so do many others besides Birkbeck himself, all of whom suffered utter ruin, shameful degradation, and great physical suffering because of Birkbeck's vanity, conceit, and arrogance. He truly deserved everything he went through, including his death; he acted with full awareness of his choices; he ignored all advice; he persisted even after realizing his mistake; he led thousands to ruin along with him; and he slandered the man who tried, selflessly but in vain, to save him and those who were at risk of being misled by him. Back in 1817, right before he left for America, I was in Catherine Street, Strand, London, trying earnestly to convince him not to go to the backcountry, and he had one of those daughters with him. After talking to him for a while and outlining the risks and downsides of the backcountry, I turned to the daughter and jokingly said, “Miss Birkbeck, take my advice: don’t let anyone get you more than twenty miles from Boston, New York, Philadelphia, or Baltimore.” To which he gave me a very dignified look and said, “Miss Birkbeck has a father, Sir, whom she knows it is her duty to obey.” His response was enough for me. I realized this man was so full of himself that it was impossible to reason with him. He seemed determined to bring about his own ruin. I felt it was my duty to warn others of their danger: some listened, others didn't; but he and his fellow adventurer, Flower, never forgave me, and they did everything in their power to harm me. They didn't succeed, thanks to my luck, and I have seen them punished very severely and rightly so.
Amesbury,
Tuesday, 29th August.
Amesbury,
Tuesday, August 29.
I set off from Fifield this morning, and got here about one o’clock, with my clothes wet. While they are drying, and while a mutton chop is getting ready, I sit down to make some notes of what I have seen since I left Enford ... but, here comes my dinner: and I must put off my notes till I have dined.
I left Fifield this morning and arrived here around one o’clock, with my clothes soaked. While they dry and a mutton chop is being prepared, I’m sitting down to jot down some notes about what I’ve seen since I left Enford... but here comes my dinner, so I have to postpone my notes until after I eat.
Salisbury,
Wednesday, 30th August.
Salisbury, Wednesday, August 30th.
My ride yesterday, from Milton to this city of Salisbury, was, without any exception, the most pleasant; it brought before me the greatest number of, to me, interesting objects, and it gave rise to more interesting reflections, than I remember ever to have had brought before my eyes, or into my mind, in any one day of my life; and therefore, this ride was, without any exception, the most pleasant that I ever had in my life, as far as my recollection serves me. I got a little wet in the middle of the day; but I got dry again, and I arrived here in very good time, though I went over the Accursed Hill (Old Sarum), and went across to Laverstoke, before I came to Salisbury.
My ride yesterday from Milton to Salisbury was, without a doubt, the most enjoyable one I've ever had. It exposed me to the most interesting sights and sparked a lot of engaging thoughts—more than I can remember experiencing in a single day. So, this ride was definitely the best I've had in my entire life, as far as I can recall. I got a bit wet in the middle of the day, but I dried off and arrived here pretty promptly, even after going over the Accursed Hill (Old Sarum) and making my way to Laverstoke before reaching Salisbury.
Let us now, then, look back over this part of Wiltshire, and see whether the inhabitants ought to be “transported” by order of the “Emigration Committee,” of which we shall see and say more by-and-by. I have before described this valley generally; let me now speak of it a little more in detail. The farms are all large, and, generally speaking, they were always large, I dare say; because sheep is one of the great things here; and sheep, in a country like this, must be kept in flocks, to be of any profit. The sheep principally manure the land. This is to be done only by folding; and, to fold, you must have a flock. Every farm has its portion of down, arable, and meadow; and, in many places, the latter are watered meadows, which is a great resource where sheep are kept in flocks; because these meadows furnish grass for the suckling ewes, early in the spring; and, indeed, because they have always food in them for sheep and cattle of all sorts. These meadows have had no part of the suffering from the drought, this year. They fed the ewes and lambs in the spring, and they are now yielding a heavy crop of hay; for I saw men mowing in them, in several places, particularly about Netheravon, though it was raining at the time.
Let’s take a moment to look back at this area of Wiltshire and see if the residents should be “relocated” by the “Emigration Committee,” which we will discuss further later on. I’ve described this valley broadly before; now let’s dive into a bit more detail. The farms here are all large, and generally speaking, they always have been, I assume, because sheep are one of the main aspects of this land; and in a place like this, sheep need to be kept in flocks to be profitable. The sheep mainly fertilize the land. This is done through folding, and to fold, you need a flock. Each farm has its share of downland, arable land, and meadows; many of these meadows are watered, which is a major advantage when keeping sheep in flocks because these meadows provide grass for nursing ewes early in the spring and always have food for sheep and livestock of all kinds. This year, the meadows have not suffered from the drought. They provided for the ewes and lambs in the spring, and now they are producing a heavy crop of hay; I saw men mowing in several places, especially around Netheravon, even though it was raining at the time.
The turnips look pretty well all the way down the valley; but, I see very few, except Swedish turnips. The early common turnips very nearly all failed, I believe. But the stubbles are[Pg 332] beautifully bright; and the rick-yards tell us that the crops are good, especially of wheat. This is not a country of pease and beans, nor of oats, except for home consumption. The crops are wheat, barley, wool, and lambs, and these latter not to be sold to butchers, but to be sold, at the great fairs, to those who are going to keep them for some time, whether to breed from, or finally to fat for the butcher. It is the pulse and the oats that appear to have failed most this year; and therefore this Valley has not suffered. I do not perceive that they have many potatoes; but what they have of this base root seem to look well enough. It was one of the greatest villains upon earth (Sir Walter Raleigh), who (they say) first brought this root into England. He was hanged at last! What a pity, since he was to be hanged, the hanging did not take place before he became such a mischievous devil as he was in the latter two-thirds of his life!
The turnips look pretty good all the way down the valley, but I see very few other than Swedish turnips. I think the early common turnips mostly failed. However, the fields are[Pg 332] looking vibrant, and the rick-yards show that the crops are good, especially the wheat. This isn’t a place for peas and beans or oats, except for what we grow for ourselves. The main crops are wheat, barley, wool, and lambs, and those lambs aren’t sold to butchers but are sold at the big fairs to people who will keep them for a while, whether for breeding or to fatten them up for the butcher. It seems the pulse and oats have failed the most this year; therefore, this Valley hasn’t really suffered. I don’t notice many potatoes, but the ones they do have look decent enough. It was one of the biggest villains ever (Sir Walter Raleigh) who supposedly first brought this root to England. He ended up getting hanged! What a shame that the hanging didn’t happen before he became such a troublesome devil in the later part of his life!
The stack-yards down this valley are beautiful to behold. They contain from five to fifteen banging wheat-ricks, besides barley-ricks, and hay-ricks, and also besides the contents of the barns, many of which exceed a hundred, some two hundred, and I saw one at Pewsey, and another at Fittleton, each of which exceeded two hundred and fifty feet in length. At a farm, which, in the old maps, is called Chissenbury Priory, I think I counted twenty-seven ricks of one sort and another, and sixteen or eighteen of them wheat-ricks. I could not conveniently get to the yard, without longer delay than I wished to make; but I could not be much out in my counting. A very fine sight this was, and it could not meet the eye without making one look round (and in vain) to see the people who were to eat all this food; and without making one reflect on the horrible, the unnatural, the base and infamous state, in which we must be, when projects are on foot, and are openly avowed, for transporting those who raise this food, because they want to eat enough of it to keep them alive; and when no project is on foot for transporting the idlers who live in luxury upon this same food; when no project is on foot for transporting pensioners, parsons, or dead-weight people!
The stack-yards down this valley are a stunning sight. They hold anywhere from five to fifteen impressive wheat stacks, along with barley stacks and hay stacks, plus the contents of barns, many of which exceed a hundred, and some even reach two hundred. I saw one in Pewsey and another in Fittleton, each over two hundred and fifty feet long. At a farm that old maps refer to as Chissenbury Priory, I think I counted twenty-seven stacks of various kinds, with sixteen or eighteen of them being wheat stacks. I couldn't conveniently get to the yard without delaying longer than I wanted, but my count shouldn't be too far off. It was a remarkable sight, and you couldn't help but look around (though in vain) to see the people who were going to eat all this food; and it made you think about the horrible, unnatural, base, and infamous situation we find ourselves in when there are plans in motion, openly discussed, for transporting those who grow this food because they want to eat enough to stay alive; while no plans are in place for transporting the lazy ones who live comfortably off the same food; and there are no plans for transporting pensioners, clergymen, or dead-weight people!
A little while before I came to this farm-yard, I saw, in one piece, about four hundred acres of wheat-stubble, and I saw a sheep-fold, which, I thought, contained an acre of ground, and had in it about four thousand sheep and lambs. The fold was divided into three separate flocks; but the piece of ground was one and the same; and I thought it contained about an acre. At one farm, between Pewsey and Upavon, I counted more than 300 hogs in one stubble. This is certainly the most delightful farming in the world. No ditches, no water-furrows, no drains, hardly any hedges, no dirt and mire, even in the[Pg 333] wettest seasons of the year: and though the downs are naked and cold, the valleys are snugness itself. They are, as to the downs, what ah-ahs! are, in parks or lawns. When you are going over the downs, you look over the valleys, as in the case of the ah-ah; and if you be not acquainted with the country, your surprise, when you come to the edge of the hill, is very great. The shelter, in these valleys, and particularly where the downs are steep and lofty on the sides, is very complete. Then, the trees are everywhere lofty. They are generally elms, with some ashes, which delight in the soil that they find here. There are, almost always, two or three large clumps of trees in every parish, and a rookery or two (not rag-rookery) to every parish. By the water’s edge there are willows; and to almost every farm there is a fine orchard, the trees being, in general, very fine, and, this year, they are, in general, well loaded with fruit. So that, all taken together, it seems impossible to find a more beautiful and pleasant country than this, or to imagine any life more easy and happy than men might here lead, if they were untormented by an accursed system that takes the food from those that raise it, and gives it to those that do nothing that is useful to man.
A little while before I came to this farmyard, I saw about four hundred acres of wheat stubble all at once, and there was a sheepfold that I thought was about an acre in size, holding around four thousand sheep and lambs. The fold was divided into three separate flocks, but the piece of land was all one and the same; I estimated it to be about an acre. At one farm, between Pewsey and Upavon, I counted more than 300 pigs in one stubble field. This is definitely the most delightful farming in the world. There are no ditches, no water furrows, no drains, hardly any hedges, and no mud—even in the wettest seasons of the year: and although the downs are bare and chilly, the valleys are very cozy. They are, in relation to the downs, what ah-ahs! are in parks or lawns. When you’re crossing the downs, you look over the valleys, like in the case of the ah-ah; and if you’re not familiar with the area, you’ll be very surprised when you reach the edge of the hill. The shelter in these valleys, especially where the downs are steep and high on the sides, is very complete. Moreover, the trees are tall everywhere. They are usually elms, with some ashes that thrive in the soil found here. There are almost always two or three large clumps of trees in every parish, along with a rookery or two (not a rag-rookery) in each parish. By the water’s edge, you find willows; and nearly every farm has a beautiful orchard, with the trees generally being quite lovely, and this year they are mostly well loaded with fruit. So, all things considered, it seems impossible to find a more beautiful and pleasant countryside than this or to imagine a life that could be easier and happier than the one people could lead here if they weren't tormented by a cursed system that takes food from those who grow it and gives it to those who do nothing useful for mankind.
Here the farmer has always an abundance of straw. His farm-yard is never without it. Cattle and horses are bedded up to their eyes. The yards are put close under the shelter of a hill, or are protected by lofty and thick-set trees. Every animal seems comfortably situated; and, in the dreariest days of winter, these are, perhaps, the happiest scenes in the world; or, rather, they would be such, if those, whose labour makes it all, trees, corn, sheep and everything, had but their fair share of the produce of that labour. What share they really have of it one cannot exactly say; but, I should suppose, that every labouring man in this valley raises as much food as would suffice for fifty, or a hundred persons, fed like himself!
Here, the farmer always has plenty of straw. His yard is never without it. Cattle and horses are bedded deep in it. The yards are tucked right under a hill's shelter or are shielded by tall, thick trees. Every animal looks comfortably settled; and on the bleakest winter days, these are perhaps the happiest scenes in the world; or, rather, they would be if those whose hard work creates it all—trees, crops, sheep, and everything else—got their fair share of the fruits of that labor. What share they actually receive is hard to pinpoint; but I would guess that every working man in this valley produces enough food to feed fifty or a hundred people, all living like he does!
At a farm at Milton there were, according to my calculation, 600 quarters of wheat and 1200 quarters of barley of the present year’s crop. The farm keeps, on an average, 1400 sheep, it breeds and rears an usual proportion of pigs, fats the usual proportion of hogs, and, I suppose, rears and fats the usual proportion of poultry. Upon inquiry, I found that this farm was, in point of produce, about one-fifth of the parish. Therefore, the land of this parish produces annually about 3000 quarters of wheat, 6000 quarters of barley, the wool of 7000 sheep, together with the pigs and poultry. Now, then, leaving green, or moist, vegetables out of the question, as being things that human creatures, and especially labouring human creatures, ought never to use as sustenance, and saying nothing, at present, about milk and butter;[Pg 334] leaving these wholly out of the question, let us see how many people the produce of this parish would keep, supposing the people to live all alike, and to have plenty of food and clothing. In order to come at the fact here, let us see what would be the consumption of one family; let it be a family of five persons; a man, wife, and three children, one child big enough to work, one big enough to eat heartily, and one a baby; and this is a pretty fair average of the state of people in the country. Such a family would want 5 lb. of bread a-day; they would want a pound of mutton a-day; they would want two pounds of bacon a-day; they would want, on an average, winter and summer, a gallon and a half of beer a-day; for I mean that they should live without the aid of the Eastern or the Western slave-drivers. If sweets were absolutely necessary for the baby, there would be quite honey enough in the parish. Now, then, to begin with the bread, a pound of good wheat makes a pound of good bread; for, though the offal be taken out, the water is put in; and, indeed, the fact is, that a pound of wheat will make a pound of bread, leaving the offal of the wheat to feed pigs, or other animals, and to produce other human food in this way. The family would, then, use 1825 lb. of wheat in the year, which, at 60 lb. a bushel, would be (leaving out a fraction) 30 bushels, or three quarters and six bushels, for the year.
At a farm in Milton, there were, according to my calculations, 600 quarters of wheat and 1200 quarters of barley from this year’s crop. The farm typically has around 1400 sheep, breeds a normal number of pigs, raises the usual amount of hogs, and, I assume, raises and fattens the usual number of poultry. Upon checking, I discovered that this farm accounts for about one-fifth of the parish's total production. Therefore, the land in this parish produces annually about 3000 quarters of wheat, 6000 quarters of barley, the wool of 7000 sheep, along with the pigs and poultry. Now, excluding vegetables and moist greens, which humans, especially laboring humans, shouldn't rely on for sustenance, and not mentioning milk and butter for now; [Pg 334] leaving those out entirely, let's determine how many people the produce of this parish could support, assuming everyone had equal food and clothing. To get to that, let's estimate the consumption for one family; let's say a family of five: a man, a wife, and three children—one of whom is old enough to work, one who eats heartily, and one baby; this is a fair average representation of families in the country. Such a family would need 5 pounds of bread a day; they would need a pound of mutton a day; they would need two pounds of bacon a day; they would require, on average, a gallon and a half of beer a day, as I intend for them to live without the aid of Eastern or Western slave drivers. If sweets were absolutely necessary for the baby, there would be enough honey in the parish. Now, starting with the bread, a pound of good wheat makes a pound of good bread; although the waste is removed, water is added in. In reality, a pound of wheat will yield a pound of bread, leaving the wheat offal to feed pigs or other animals, thus producing other human food this way. The family would then consume 1825 pounds of wheat in a year, which, at 60 pounds per bushel, would be (excluding a fraction) 30 bushels, or three quarters and six bushels, for the year.
Next comes the mutton, 365 lb. for the year. Next the bacon, 730 lb. As to the quantity of mutton produced; the sheep are bred here, and not fatted in general; but we may fairly suppose, that each of the sheep kept here, each of the standing-stock, makes first, or last, half a fat sheep; so that a farm that keeps, on an average, 100 sheep, produces annually 50 fat sheep. Suppose the mutton to be 15 lb. a quarter, then the family will want, within a trifle of, seven sheep a year. Of bacon or pork, 36 score will be wanted. Hogs differ so much in their propensity to fat, that it is difficult to calculate about them: but this is a very good rule: when you see a fat hog, and know how many scores he will weigh, set down to his account a sack (half a quarter) of barley for every score of his weight; for, let him have been educated (as the French call it) as he may, this will be about the real cost of him when he is fat. A sack of barley will make a score of bacon, and it will not make more. Therefore, the family would want 18 quarters of barley in the year for bacon.
Next comes the mutton, 365 lbs. for the year. Then there's the bacon, 730 lbs. As for the amount of mutton produced, the sheep are bred here and not usually fattened; however, we can reasonably assume that each of the sheep kept here, each of the standing stock, produces at least half of a fat sheep. So, a farm that averages 100 sheep produces about 50 fat sheep each year. If the mutton weighs 15 lbs. per quarter, then the family will need just under seven sheep a year. For bacon or pork, they will need 36 score. Hogs vary greatly in how easily they fatten, making it hard to estimate their requirements, but there's a solid rule: when you see a fat hog and know how many scores he will weigh, account for a sack (half a quarter) of barley for each score of his weight. Regardless of how he's been raised (as the French would say), this is roughly his actual cost when he's fat. A sack of barley will produce a score of bacon, and it won’t produce more. Therefore, the family would need 18 quarters of barley per year for bacon.
As to the beer, 18 gallons to the bushel of malt is very good; but, as we allow of no spirits, no wine, and none of the slave produce, we will suppose that a sixth part of the beer is strong stuff. This would require two bushels of malt to the 18 gallons. The whole would, therefore, take 35 bushels of malt; and a[Pg 335] bushel of barley makes a bushel of malt, and, by the increase pays the expense of malting. Here, then, the family would want, for beer, four quarters and three bushels of barley. The annual consumption of the family, in victuals and drink, would then be as follows:
As for the beer, 18 gallons per bushel of malt is quite good; however, since we don’t allow any spirits, wine, or products from slavery, we’ll assume that a sixth of the beer is strong stuff. This would require two bushels of malt for the 18 gallons. In total, it would take 35 bushels of malt; and a[Pg 335] bushel of barley makes a bushel of malt, which, through increase, covers the cost of malting. So, the family would need four quarters and three bushels of barley for beer. The family’s annual consumption of food and drink would then be as follows:
Qrs. | Bush. | |||
Wheat | 3 | 6 | ||
Barley | 22 | 3 | ||
Sheep | 7 |
This being the case, the 3000 quarters of wheat, which the parish annually produces, would suffice for 800 families. The 6000 quarters of barley, would suffice for 207 families. The 3500 fat sheep, being half the number kept, would suffice for 500 families. So that here is, produced in the parish of Milton, bread for 800, mutton for 500, and bacon and beer for 207 families. Besides victuals and drink, there are clothes, fuel, tools, and household goods wanting; but there are milk, butter, eggs, poultry, rabbits, hares, and partridges, which I have not noticed, and these are all eatables, and are all eaten too. And as to clothing, and, indeed, fuel and all other wants beyond eating and drinking, are there not 7000 fleeces of Southdown wool, weighing, all together, 21,000 lb., and capable of being made into 8400 yards of broad cloth, at two pounds and a half of wool to the yard? Setting, therefore, the wool, the milk, butter, eggs, poultry, and game against all the wants beyond the solid food and drink, we see that the parish of Milton, that we have under our eye, would give bread to 800 families, mutton to 580, and bacon and beer to 207. The reason why wheat and mutton are produced in a proportion so much greater than the materials for making bacon and beer, is, that the wheat and the mutton are more loudly demanded from a distance, and are much more cheaply conveyed away in proportion to their value. For instance, the wheat and mutton are wanted in the infernal Wen, and some barley is wanted there in the shape of malt; but hogs are not fatted in the Wen, and a larger proportion of the barley is used where it is grown.
Given this, the 3,000 quarters of wheat that the parish produces each year would support 800 families. The 6,000 quarters of barley would be enough for 207 families. The 3,500 fat sheep, being half the total number, would provide for 500 families. Therefore, in the parish of Milton, there is enough produced to provide bread for 800 families, mutton for 500, and bacon and beer for 207 families. In addition to food and drink, there are needs for clothing, fuel, tools, and household goods; but there are also milk, butter, eggs, poultry, rabbits, hares, and partridges, which I haven't mentioned, and all of these are edible and consumed. Regarding clothing and, indeed, fuel and other necessities beyond food and drink, there are 7,000 fleeces of Southdown wool, weighing a total of 21,000 pounds, which can be made into 8,400 yards of broadcloth, at two and a half pounds of wool per yard. Therefore, when we account for the wool, milk, butter, eggs, poultry, and game against all the needs beyond solid food and drink, we find that the parish of Milton can provide bread for 800 families, mutton for 580, and bacon and beer for 207. The reason there is a much larger production of wheat and mutton compared to the ingredients for making bacon and beer is that wheat and mutton are in higher demand from a distance and can be transported more cheaply relative to their value. For example, wheat and mutton are sought after in the distant Wen, and some barley is needed there as malt; however, hogs are not raised in the Wen, and a larger portion of the barley is consumed where it is grown.
Here is, then, bread for 800 families, mutton for 500, and bacon and beer for 207. Let us take the average of the three, and then we have 502 families, for the keeping of whom, and in this good manner too, the parish of Milton yields a sufficiency. In the wool, the milk, butter, eggs, poultry, and game, we have seen ample, and much more than ample, provision for all wants other than those of mere food and drink. What I have allowed in food and drink is by no means excessive. It is but a pound of[Pg 336] bread, and a little more than half-a-pound of meat a day to each person on an average; and the beer is not a drop too much. There are no green and moist vegetables included in my account; but, there would be some, and they would not do any harm; but, no man can say, or, at least, none but a base usurer, who would grind money out of the bones of his own father; no other man can, or will, say, that I have been too liberal to this family; and yet, good God! what extravagance is here, if the labourers of England be now treated justly!
Here’s enough bread for 800 families, mutton for 500, and bacon and beer for 207. If we take the average of those, we have 502 families that the parish of Milton can comfortably support. In terms of wool, milk, butter, eggs, poultry, and game, there's plenty—more than enough—to meet all needs beyond just food and drink. What I've allotted for food and drink isn’t excessive at all. That’s just a pound of[Pg 336] bread and a bit more than half a pound of meat per person each day on average, and the beer is just right. I haven't counted any fresh vegetables, but there would be some, and they wouldn’t hurt anyone; however, no one can honestly say—except for a greedy usurer hoping to profit off his own father’s bones—that I’ve been too generous to this family. And yet, good grief! how outrageous is this, if the workers of England are truly being treated fairly!
Is there a family, even amongst those who live the hardest, in the Wen, that would not shudder at the thought of living upon what I have allowed to this family? Yet what do labourers’ families get, compared to this? The answer to that question ought to make us shudder indeed. The amount of my allowance, compared with the amount of the allowance that labourers now have, is necessary to be stated here, before I proceed further. The wheat 3 qrs. and 6 bushels at present price (56s. the quarter) amounts to 10l. 10s. The barley (for bacon and beer) 22 qrs. 3 bushels, at present price (34s. the quarter), amounts to 37l. 16s. 8d. The seven sheep, at 40s. each, amount to 14l. The total is 62l. 6s. 8d.; and this, observe, for bare victuals and drink; just food and drink enough to keep people in working condition.
Is there a family, even among those who struggle the most, in the Wen, that wouldn't be horrified at the thought of living on what I've provided for this family? But what do laborers’ families receive compared to this? The answer to that question should indeed make us uneasy. The amount of what I provide, compared to what laborers currently have, needs to be stated here before I go further. The wheat, 3 quarters and 6 bushels at the current price (56s. per quarter), amounts to £10 10s. The barley (for bacon and beer) 22 quarters and 3 bushels, at the current price (34s. per quarter), amounts to £37 16s. 8d. The seven sheep, at 40s. each, come to £14. The total is £62 6s. 8d.; and this, mind you, is just for bare essentials; just enough food and drink to keep people in working condition.
What then do the labourers get? To what fare has this wretched and most infamous system brought them! Why such a family as I have described is allowed to have, at the utmost, only about 9s. a week. The parish allowance is only about 7s. 6d. for the five people, including clothing, fuel, bedding and everything! Monstrous state of things! But let us suppose it to be nine shillings. Even that makes only 23l. 8s. a year, for food, drink, clothing, fuel and everything, whereas I allow 62l. 6s. 8d. a year for the bare eating and drinking; and that is little enough. Monstrous, barbarous, horrible as this appears, we do not, however, see it in half its horrors; our indignation and rage against this infernal system is not half roused, till we see the small number of labourers who raise all the food and the drink, and, of course, the mere trifling portion of it that they are suffered to retain for their own use.
What do the workers get? What kind of pathetic and shameful system has put them in this situation! A family like the one I've described can only get around 9 shillings a week at most. The parish support is just about 7 shillings 6 pence for five people, covering clothing, fuel, bedding, and everything else! It's outrageous! But let’s assume it’s nine shillings. Even then, that adds up to only £23 8 shillings a year for food, drink, clothing, fuel, and everything, while I estimate £62 6 shillings 8 pence a year is needed just for basic food and drink, and that’s still barely enough. As monstrous, brutal, and horrifying as this seems, we don’t even see half of its horrors; our anger and outrage toward this terrible system aren't fully ignited until we realize how few workers actually produce all the food and drink, and, of course, the tiny amount they are allowed to keep for themselves.
The parish of Milton does, as we have seen, produce food, drink, clothing, and all other things, enough for 502 families, or 2510 persons upon my allowance, which is a great deal more than three times the present allowance, because the present allowance includes clothing, fuel, tools, and everything. Now, then, according to the “Population Return,” laid before Parliament, this parish contains 500 persons, or, according to my division, one hundred families. So that here are about one[Pg 337] hundred families to raise food and drink enough, and to raise wool and other things to pay for all other necessaries, for five hundred and two families! Aye, and five hundred and two families fed and lodged, too, on my liberal scale. Fed and lodged according to the present scale, this one hundred families raise enough to supply more, and many more, than fifteen hundred families; or seven thousand five hundred persons! And yet those who do the work are half starved! In the 100 families there are, we will suppose, 80 able working men, and as many boys, sometimes assisted by the women and stout girls. What a handful of people to raise such a quantity of food! What injustice, what a hellish system it must be, to make those who raise it skin and bone and nakedness, while the food and drink and wool are almost all carried away to be heaped on the fund-holders, pensioners, soldiers, dead-weight, and other swarms of tax-eaters! If such an operation do not need putting an end to, then the devil himself is a saint.
The parish of Milton, as we’ve observed, produces enough food, drink, clothing, and everything else for 502 families or 2,510 people based on my estimates, which is significantly more than three times the current allowance. The current allowance includes clothing, fuel, tools, and everything necessary. According to the “Population Return” presented to Parliament, this parish has 500 people, or in my breakdown, one hundred families. So, we have about one[Pg 337] hundred families that can produce enough food and drink, as well as wool and other items, to cover all the needs of five hundred and two families! Indeed, those 502 families are also fed and housed according to my generous standards. Even under the current arrangement, these one hundred families produce enough to support more than fifteen hundred families or seven thousand five hundred individuals! Yet, those who do the work are half-starved! Within the 100 families, let’s assume there are 80 able-bodied working men and as many boys, sometimes helped by the women and strong girls. What a small number of people needed to produce such an enormous amount of food! What a shameful, twisted system it must be, where those who create it are left skinny and bare, while the food, drink, and wool are mostly taken away to enrich the fund-holders, pensioners, soldiers, and other groups of tax beneficiaries! If this situation doesn’t require immediate change, then the devil himself is a saint.
Thus it must be, or much about thus, all the way down this fine and beautiful and interesting valley. There are 29 agricultural parishes, the two last being in town; being Fisherton and Salisbury. Now, according to the “Population Return,” the whole of these 29 parishes contain 9,116 persons; or, according to my division, 1,823 families. There is no reason to believe, that the proportion that we have seen in the case of Milton does not hold good all the way through; that is, there is no reason to suppose, that the produce does not exceed the consumption in every other case in the same degree that it does in the case of Milton. And indeed if I were to judge from the number of houses and the number of ricks of corn, I should suppose that the excess was still greater in several of the other parishes. But, supposing it to be no greater; supposing the same proportion to continue all the way from Watton Rivers to Stratford Dean, then here are 9,116 persons raising food and raiment sufficient for 45,580 persons, fed and lodged according to my scale; and sufficient for 136,740 persons, according to the scale on which the unhappy labourers of this fine valley are now fed and lodged!
So it must be, or close to that, all throughout this beautiful and fascinating valley. There are 29 agricultural parishes, with the last two being in town: Fisherton and Salisbury. According to the “Population Return,” these 29 parishes have a total of 9,116 people; or, based on my calculations, 1,823 families. There's no reason to think that the proportion we've seen in Milton doesn't apply everywhere else; that is, there's no reason to assume that the production doesn’t exceed the consumption in the same way it does in Milton. In fact, if I were to judge based on the number of houses and stacks of grain, I would guess that the surplus is even greater in several other parishes. But, assuming it’s not greater; if we assume the same proportion continues all the way from Watton Rivers to Stratford Dean, then we have 9,116 people producing enough food and clothing for 45,580 people, based on my scale; and enough for 136,740 people, based on the scale the unfortunate laborers of this lovely valley are currently fed and housed!
And yet there is an “Emigration Committee” sitting to devise the means of getting rid, not of the idlers, not of the pensioners, not of the dead-weight, not of the parsons, (to “relieve” whom we have seen the poor labourers taxed to the tune of a million and a half of money) not of the soldiers; but to devise means of getting rid of these working people, who are grudged even the miserable morsel that they get! There is in the men calling themselves “English country gentlemen” something superlatively base. They are, I sincerely believe, the most cruel, the[Pg 338] most unfeeling, the most brutally insolent: but I know, I can prove, I can safely take my oath, that they are the most base of all the creatures that God ever suffered to disgrace the human shape. The base wretches know well, that the taxes amount to more than sixty millions a year, and that the poor-rates amount to about seven millions; yet, while the cowardly reptiles never utter a word against the taxes, they are incessantly railing against the poor-rates, though it is, (and they know it) the taxes that make the paupers. The base wretches know well, that the sum of money given, even to the fellows that gather the taxes, is greater in amount than the poor-rates; the base wretches know well, that the money, given to the dead-weight (who ought not to have a single farthing), amounts to more than the poor receive out of the rates; the base wretches know well, that the common foot-soldier now receives more pay per week (7s. 7d.) exclusive of clothing, firing, candle, and lodging; the base wretches know, that the common foot-soldier receives more to go down his own single throat, than the overseers and magistrates allow to a working man, his wife and three children; the base wretches know all this well; and yet their railings are confined to the poor and the poor-rates; and it is expected that they will, next session, urge the Parliament to pass a law to enable overseers and vestries and magistrates to transport paupers beyond the seas! They are base enough for this, or for any thing; but the whole system will go to the devil long before they will get such an act passed; long before they will see perfected this consummation of their infamous tyranny.
And yet there’s an “Emigration Committee” working to figure out how to get rid of not the lazy, not the pensioners, not the dead weight, not the clergy (whom we’ve seen the struggling laborers taxed a million and a half for), and not the soldiers; but they want to find a way to get rid of these working people, who barely get enough to survive! There’s something incredibly vile about the men who call themselves “English country gentlemen.” I genuinely believe they are the most cruel, the most heartless, and the most brutally arrogant. But I know, I can prove, I can confidently swear that they are the most contemptible of all the beings that God ever allowed to taint the human form. These miserable wretches know very well that taxes total more than sixty million a year, and that poor-rates are about seven million; yet, while these cowardly creatures never say a word against the taxes, they constantly complain about the poor-rates, even though it’s the taxes, which they know, that create the paupers. The despicable scoundrels know well that the money given even to the people collecting the taxes is more than the poor-rates; they know that the money given to the dead weight (who shouldn’t receive a single penny) is more than what the poor get from the rates; they know that an average foot-soldier now earns more per week (7s. 7d.), not including clothing, heating, lighting, and housing; they know that a common foot-soldier gets more just for himself than what the overseers and magistrates allow for a working man, his wife, and their three children; they know all this very well; and yet their complaints are aimed only at the poor and the poor-rates; and it’s expected that they’ll, next session, push Parliament to pass a law allowing overseers, vestries, and magistrates to transport paupers overseas! They are low enough for that or for anything; but the entire system will fall apart long before they get such a law passed; long before they see this culmination of their infamous tyranny perfected.
It is manifest enough, that the population of this valley was, at one time, many times over what it is now; for, in the first place, what were the twenty-nine churches built for? The population of the 29 parishes is now but little more than one-half of that of the single parish of Kensington; and there are several of the churches bigger than the church at Kensington. What, then, should all these churches have been built for? And besides, where did the hands come from? And where did the money come from? These twenty-nine churches would now not only hold all the inhabitants, men, women, and children, but all the household goods, and tools, and implements, of the whole of them, farmers and all, if you leave out the wagons and carts. In three instances, Fifield, Milston, and Roach-Fen, the church-porches will hold all the inhabitants, even down to the bed-ridden and the babies. What then? will any man believe that these churches were built for such little knots of people? We are told about the great superstition of our fathers, and of their readiness to gratify the priests by building altars and other religious edifices. But we must think those priests to have been[Pg 339] most devout creatures indeed, if we believe that they chose to have the money laid out in useless churches, rather than have it put into their own pockets! At any rate, we all know that Protestant Priests have no whims of this sort; and that they never lay out upon churches any money that they can, by any means, get hold of.
It’s clear that the population of this valley used to be much larger than it is now; after all, what were the twenty-nine churches built for? The population of the 29 parishes is now just over half of that of the single parish of Kensington, and several of these churches are bigger than the church in Kensington. So, why were all these churches constructed? And where did the labor and funds come from? These twenty-nine churches would now not only accommodate all the residents—men, women, and children—but also all their household items, tools, and equipment, except for the wagons and carts. In three cases—Fifield, Milston, and Roach-Fen—the church-porches could fit all the inhabitants, including the bedridden and infants. So, does anyone really believe these churches were built for such small groups of people? We hear about the great superstitions of our ancestors and their eagerness to please the priests by erecting altars and other religious buildings. But we must think those priests to have been[Pg 339] incredibly devoted if we believe they preferred to spend money on useless churches instead of lining their own pockets! In any case, we all know that Protestant Priests have no such whims; they never spend any money on churches that they can, in any way, keep for themselves.
But, suppose that we were to believe that the Priests had, in old times, this unaccountable taste; and suppose we were to believe that a knot of people, who might be crammed into a church-porch, were seized, and very frequently too, with the desire of having a big church to go to; we must, after all this, believe that this knot of people were more than giants, or that they had surprising riches, else we cannot believe that they had the means of gratifying the strange wishes of their Priests and their own not less strange piety and devotion. Even if we could believe that they thought that they were paving their way to heaven, by building churches which were a hundred times too large for the population, still we cannot believe, that the building could have been effected without bodily force; and, where was this force to come from, if the people were not more numerous than they now are? What, again, I ask, were these twenty-nine churches stuck up, not a mile from each other; what were twenty-nine churches made for, if the population had been no greater than it is now?
But, let’s say we believe that the Priests had this weird preference back in the day; and let’s also say that a small group of people, who could fit in a church entrance, often felt the need for a big church to attend. After all this, we have to accept that this group of people were either more than just giants or that they had unbelievable wealth, otherwise we can’t believe they had the means to satisfy the odd wishes of their Priests and their own equally strange faith and devotion. Even if we could believe they thought they were earning their way to heaven by building churches a hundred times too big for the population, we still can’t believe the construction could have happened without physical strength; and where would that strength come from if the people weren't more numerous than they are now? What, again, I ask, is the point of these twenty-nine churches built so close together, not even a mile apart; what purpose do twenty-nine churches serve if the population wasn’t larger than it is today?
But, in fact, you plainly see all the traces of a great ancient population. The churches are almost all large, and built in the best manner. Many of them are very fine edifices; very costly in the building; and, in the cases where the body of the church has been altered in the repairing of it, so as to make it smaller, the tower, which everywhere defies the hostility of time, shows you what the church must formerly have been. This is the case in several instances; and there are two or three of these villages which must formerly have been market-towns, and particularly Pewsy and Upavon. There are now no less than nine of the parishes out of the twenty-nine, that have either no parsonage-houses, or have such as are in such a state that a Parson will not, or cannot, live in them. Three of them are without any parsonage-houses at all, and the rest are become poor, mean, falling-down places. This latter is the case at Upavon, which was formerly a very considerable place. Nothing can more clearly show, than this, that all, as far as buildings and population are concerned, has been long upon the decline and decay. Dilapidation after dilapidation have, at last, almost effaced even the parsonage-houses, and that too in defiance of the law, ecclesiastical as well as civil. The land remains; and the crops and the sheep come as abundantly as ever; but they are now sent almost wholly away,[Pg 340] instead of remaining, as formerly, to be, in great part, consumed in these twenty-nine parishes.
But, in reality, you can clearly see all the signs of a once-great ancient population. The churches are mostly large and built very well. Many of them are impressive buildings, quite expensive to construct, and in cases where the main body of the church has been altered during repairs to make it smaller, the tower, which stands strong against the wear of time, shows what the church must have looked like in the past. This is true in several instances, and there are two or three of these villages that must have once been market-towns, especially Pewsy and Upavon. Currently, out of twenty-nine parishes, at least nine have either no parsonage houses or ones that are in such a state that a Parson will not or cannot live in them. Three of them have no parsonage houses at all, and the others have become poor, shabby, dilapidated places. This is the case at Upavon, which used to be a significant place. Nothing illustrates more clearly that everything, in terms of buildings and population, has been in decline and decay for a long time. Continuous dilapidation has nearly erased even the parsonage houses, despite the law, both ecclesiastical and civil. The land stays, and the crops and sheep come as plentifully as ever; however, they are now mostly sent away,[Pg 340] rather than remaining, as before, to be largely consumed in these twenty-nine parishes.
The stars, in my map, mark the spots where manor-houses, or gentlemen’s mansions, formerly stood, and stood, too, only about sixty years ago. Every parish had its manor house in the first place; and then there were, down this Valley, twenty-one others; so that, in this distance of about thirty miles, there stood fifty mansion houses. Where are they now? I believe there are but eight that are at all worthy of the name of mansion houses; and even these are but poorly kept up, and, except in two or three instances, are of no benefit to the labouring people; they employ but few persons; and, in short, do not half supply the place of any eight of the old mansions. All these mansions, all these parsonages, aye, and their goods and furniture, together with the clocks, the brass kettles, the brewing-vessels, the good bedding and good clothes and good furniture, and the stock in pigs, or in money, of the inferior classes, in this series of once populous and gay villages and hamlets; all these have been by the accursed system of taxing and funding and paper-money, by the well-known exactions of the state, and by the not less real, though less generally understood, extortions of the monopolies arising out of paper-money; all these have been, by these accursed means, conveyed away, out of this Valley, to the haunts of the tax-eaters and the monopolizers. There are many of the mansion houses, the ruins of which you yet behold. At Milton there are two mansion houses, the walls and the roofs of which yet remain, but which are falling gradually to pieces, and the garden walls are crumbling down. At Enford, Bennet, the Member for the county, had a large mansion house, the stables of which are yet standing. In several places, I saw, still remaining, indubitable traces of an ancient manor house, namely a dove-cote or pigeon-house. The poor pigeons have kept possession of their heritage, from generation to generation, and so have the rooks, in their several rookeries, while the paper-system has swept away, or rather swallowed-up, the owners of the dove-cotes and of the lofty trees, about forty families of which owners have been ousted in this one Valley, and have become dead-weight creatures, tax-gatherers, barrack-fellows, thief-takers, or, perhaps, paupers or thieves.
The stars on my map show where manor houses or gentlemen's mansions used to be, and they were around just sixty years ago. Every parish had its manor house initially, and then there were twenty-one more down this valley, making a total of fifty mansions within about thirty miles. Where are they now? I think there are only eight left that can truly be called mansions, and even those are not well-maintained. Except for a couple of instances, they don’t benefit the working people; they employ very few people and, in reality, barely replace any of the old mansions. All these mansions and parsonages, along with their goods and furniture, clocks, brass kettles, brewing equipment, quality bedding, good clothes, and stock in pigs or money from the lower classes in these once-populous and lively villages; all of these have been taken away from this valley by the cursed system of taxes, funding, and paper money, through the well-known demands of the state, and the less understood but equally real extortions of the monopolies created by paper money. All these things have been removed from this valley to the homes of tax collectors and monopolizers. There are still many mansion houses whose ruins you can see. In Milton, there are two mansions with walls and roofs that are still standing but are gradually falling apart, and their garden walls are crumbling. In Enford, Bennet, the county representative, had a large mansion, and its stables are still intact. In various places, I found undeniable signs of former manor houses, like a dove-cote or pigeon house. The poor pigeons have kept their home for generations, as have the rooks in their rookeries, while the paper system has wiped out or effectively consumed the owners of these dove-cotes and tall trees. About forty families of owners have been displaced in this one valley, becoming dead-weight individuals—tax collectors, barrack mates, bounty hunters, or maybe just paupers or thieves.
Senator Snip congratulated, some years ago, that preciously honourable “Collective Wisdom” of which he is a most worthy Member; Snip congratulated it on the success of the late war in creating capital! Snip is, you must know, a great feelosofer, and a not less great feenanceer. Snip cited, as a proof of the great and glorious effects of paper-money, the new and fine houses in London, the new streets and squares, the new roads,[Pg 341] new canals and bridges. Snip was not, I dare say, aware that this same paper-money had destroyed forty mansion houses in this Vale of Avon, and had taken away all the goods, all the substance, of the little gentry and of the labouring class. Snip was not, I dare say, aware that this same paper-money had, in this one Vale of only thirty miles long, dilapidated, and, in some cases, wholly demolished, nine out of twenty-nine even of the parsonage houses. I told Snip at the time (1821), that paper-money could create no valuable thing. I begged Snip to bear this in mind. I besought all my readers, and particularly Mr. Mathias Atwood (one of the members for Lowther-town), not to believe that paper-money ever did, or ever could, create anything of any value. I besought him to look well into the matter, and assured him that he would find that though paper-money could create nothing of value, it was able to transfer everything of value; able to strip a little gentry; able to dilapidate even parsonage houses; able to rob gentlemen of their estates, and labourers of their Sunday-coats and their barrels of beer; able to snatch the dinner from the board of the reaper or the mower, and to convey it to the barrack-table of the Hessian or Hanoverian grenadier; able to take away the wool, that ought to give warmth to the bodies of those who rear the sheep, and put it on the backs of those who carry arms to keep the poor, half-famished shepherds in order!
Senator Snip praised, some years ago, that highly esteemed “Collective Wisdom” of which he is a valued member; Snip commended it for the success of the recent war in generating wealth! Snip is, as you should know, a great philosopher, and no less a great financier. Snip pointed to the impressive results of paper money, such as the new and beautiful houses in London, the new streets and squares, the new roads,[Pg 341] new canals and bridges. Snip was probably unaware that this same paper money had destroyed forty mansions in this Vale of Avon and had stripped the little gentry and the working class of all their possessions and means. Snip likely didn’t realize that this paper money had, in this one Vale that’s only thirty miles long, damaged and, in some cases, completely destroyed nine out of twenty-nine even of the parsonage houses. I told Snip at the time (1821) that paper money could create nothing of value. I urged Snip to keep this in mind. I implored all my readers, especially Mr. Mathias Atwood (one of the representatives for Lowthertown), not to be misled into believing that paper money ever did, or ever could, create anything valuable. I urged him to examine the issue closely and assured him that while paper money could create nothing of value, it was capable of transferring everything of value; it could strip the little gentry, damage even parsonage houses, rob gentlemen of their estates and laborers of their Sunday clothes and barrels of beer; it could take the meal from the table of the reaper or mower and deliver it to the barrack table of the Hessian or Hanoverian soldier; it could deprive the sheep owners of the wool that should warm their bodies and instead put it on the backs of those who wield arms to keep the poor, half-starved shepherds in check!
I have never been able clearly to comprehend what the beastly Scotch feelosofers mean by their “national wealth;” but, as far as I can understand them, this is their meaning: that national wealth means that which is left of the products of the country over and above what is consumed, or used, by those whose labour causes the products to be. This being the notion, it follows, of course, that the fewer poor devils you can screw the products out of, the richer the nation is.
I've never really been able to grasp what the horrible Scottish philosophers mean by their “national wealth;” but as far as I understand, it means what’s left of the country’s products after subtracting what’s consumed or used by the people whose labor creates those products. Given this idea, it naturally follows that the fewer poor souls you can extract products from, the wealthier the nation becomes.
This is, too, the notion of Burdett as expressed in his silly and most nasty, musty aristocratic speech of last session. What, then, is to be done with this over-produce? Who is to have it? Is it to go to pensioners, placemen, tax-gatherers, dead-weight people, soldiers, gendarmerie, police-people, and, in short, to whole millions who do no work at all? Is this a cause of “national wealth”? Is a nation made rich by taking the food and clothing from those who create them, and giving them to those who do nothing of any use? Aye, but this over-produce may be given to manufacturers, and to those who supply the food-raisers with what they want besides food. Oh! but this is merely an exchange of one valuable thing for another valuable thing; it is an exchange of labour in Wiltshire for labour in Lancashire; and, upon the whole, here is no over-production. If the produce[Pg 342] be exported, it is the same thing: it is an exchange of one sort of labour for another. But our course is, that there is not an exchange; that those who labour, no matter in what way, have a large part of the fruit of their labour taken away, and receive nothing in exchange. If the over-produce of this Valley of Avon were given, by the farmers, to the weavers in Lancashire, to the iron and steel chaps of Warwickshire, and to other makers or sellers of useful things, there would come an abundance of all these useful things into this valley from Lancashire and other parts: but if, as is the case, the over-produce goes to the fund-holders, the dead-weight, the soldiers, the lord and lady and master and miss pensioners and sinecure people; if the over-produce go to them, as a very great part of it does, nothing, not even the parings of one’s nails, can come back to the valley in exchange. And, can this operation, then, add to the “national wealth”? It adds to the “wealth” of those who carry on the affairs of state; it fills their pockets, those of their relatives and dependents; it fattens all tax-eaters; but it can give no wealth to the “nation,” which means the whole of the people. National Wealth means the Commonwealth or Commonweal; and these mean, the general good, or happiness, of the people, and the safety and honour of the state; and these are not to be secured by robbing those who labour, in order to support a large part of the community in idleness. Devizes is the market-town to which the corn goes from the greater part of this Valley. If, when a wagon-load of wheat goes off in the morning, the wagon came back at night loaded with cloth, salt, or something or other, equal in value to the wheat, except what might be necessary to leave with the shopkeeper as his profit; then, indeed, the people might see the wagon go off without tears in their eyes. But now they see it go to carry away, and to bring next to nothing in return.
This is also the idea of Burdett as shown in his ridiculous and outdated aristocratic speech from last session. So, what should we do with this over-production? Who is going to benefit from it? Is it going to go to retirees, government workers, tax collectors, people who don’t contribute anything, soldiers, police, and essentially to millions who do no work at all? Is this really a reason for “national wealth”? Is a nation enriched by taking food and clothing from those who produce them and giving it to those who do nothing helpful? Sure, this over-production might be given to manufacturers and those who supply farmers with what they need besides food. But that’s just a mere exchange of one valuable thing for another; it’s simply trading labor from Wiltshire for labor from Lancashire; overall, there’s no over-production here. If the produce[Pg 342] is exported, it’s still just swapping one type of labor for another. But our position is that there is no exchange; those who work, no matter how, have a significant portion of the rewards from their labor taken from them and receive nothing in return. If the over-production from this Valley of Avon were given by farmers to the weavers in Lancashire, to the iron and steel workers in Warwickshire, and to other makers or sellers of useful items, there would be an abundance of all these useful products coming back into this valley from Lancashire and elsewhere. But, as it stands, if the over-production goes to the fund-holders, the idle wealthy, the soldiers, the retired lords and ladies, and those with sinecures; if the over-production is given to them, which it largely is, then nothing, not even the scraps of a fingernail, can return to the valley in exchange. Can this process really contribute to “national wealth”? It adds to the “wealth” of those in charge of the government; it fills their pockets, as well as those of their families and dependents; it enriches all the tax recipients, but it doesn’t provide any wealth to the “nation,” which refers to all the people. National Wealth means the Commonwealth or Commonweal; these refer to the general welfare or happiness of the people and the safety and honor of the state; and these cannot be achieved by taking from those who work to support a large portion of the community in idleness. Devizes is the market-town to which the corn from most of this Valley is sent. If, when a wagon-load of wheat leaves in the morning, it returned at night loaded with cloth, salt, or some other goods of equal value to the wheat, except for what might need to be left for the shopkeeper’s profit; then, indeed, the people might see the wagon leave without sorrow. But now they see it depart to take away and bring back almost nothing.
What a twist a head must have before it can come to the conclusion that the nation gains in wealth by the government being able to cause the work to be done by those who have hardly any share in the fruit of the labour! What a twist such a head must have! The Scotch feelosofers, who seem all to have been, by nature, formed for negro-drivers, have an insuperable objection to all those establishments and customs which occasion holidays. They call them a great hindrance, a great bar to industry, a great drawback from “national wealth.” I wish each of these unfeeling fellows had a spade put into his hand for ten days, only ten days, and that he were compelled to dig only just as much as one of the common labourers at Fulham. The metaphysical gentlemen would, I believe, soon discover the use of holidays! But why should men, why should any men, work hard? Why,[Pg 343] I ask, should they work incessantly, if working part of the days of the week be sufficient? Why should the people at Milton, for instance, work incessantly, when they now raise food and clothing and fuel and every necessary to maintain well five times their number? Why should they not have some holidays? And, pray, say, thou conceited Scotch feelosofer, how the “national wealth” can be increased by making these people work incessantly, that they may raise food and clothing, to go to feed and clothe people who do not work at all?
What a twist someone's mind must have before it can conclude that the nation becomes wealthier by having the government make people work who hardly benefit from the results of that labor! What a twist such a mind must possess! The Scottish philosophers, who all seem to have been naturally made for slave drivers, have an unbreakable objection to all those institutions and traditions that create holidays. They consider them a major obstacle, a significant barrier to productivity, a considerable disadvantage to “national wealth.” I wish each of these heartless individuals had a shovel placed in their hands for ten days—just ten days—and that they were forced to dig as much as an ordinary laborer in Fulham. I believe the philosophical gentlemen would quickly recognize the value of holidays! But why should people, why should any people, work hard? Why, I ask, should they work non-stop if working part of the week is enough? Why should the people in Milton, for example, work continuously when they can currently produce enough food, clothing, and fuel to comfortably support five times their number? Why shouldn't they have some holidays? And please, tell me, you arrogant Scottish philosopher, how can “national wealth” increase by forcing these people to work non-stop, just to produce food and clothing for those who do not work at all?
The state of this Valley seems to illustrate the infamous and really diabolical assertion of Malthus, which is, that the human kind have a natural tendency to increase beyond the means of sustenance for them. Hence, all the schemes of this and the other Scotch writers for what they call checking population. Now, look at this Valley of Avon. Here the people raise nearly twenty times as much food and clothing as they consume. They raise five times as much, even according to my scale of living. They have been doing this for many, many years. They have been doing it for several generations. Where, then, is their natural tendency to increase beyond the means of sustenance for them? Beyond, indeed, the means of that sustenance which a system like this will leave them. Say that, Sawneys, and I agree with you. Far beyond the means that the taxing and monopolizing system will leave in their hands: that is very true; for it leaves them nothing but the scale of the poor-book; they must cease to breed at all, or they must exceed this mark; but the earth, give them their fair share of its products, will always give sustenance in sufficiency to those who apply to it by skilful and diligent labour.
The condition of this Valley seems to highlight the notorious and truly wicked claim of Malthus, which is that humanity has a natural tendency to grow beyond their means of sustenance. Therefore, all the plans from this and other Scottish writers aimed at what they refer to as controlling population. Now, take a look at this Valley of Avon. Here, the people produce nearly twenty times more food and clothing than they consume. They grow five times as much, even by my standards of living. They’ve been doing this for many, many years. They’ve been doing it for several generations. So, where is their natural tendency to exceed their means of sustenance? Indeed, beyond the resources that a system like this would leave them. Say that, Sawneys, and I agree with you. Far beyond the means that the taxing and monopolizing system will leave in their hands: that is very true; because it leaves them nothing but the standard of the poor book; they must either stop having children altogether or exceed this limit; but the earth, if given their fair share of its products, will always provide enough sustenance for those who engage with it through skilled and diligent work.
The villages down this Valley of Avon, and, indeed, it was the same in almost every part of this county, and in the North and West of Hampshire also, used to have great employment for the women and children in the carding and spinning of wool for the making of broad-cloth. This was a very general employment for the women and girls; but it is now wholly gone; and this has made a vast change in the condition of the people, and in the state of property and of manners and of morals. In 1816, I wrote and published a Letter to the Luddites, the object of which was to combat their hostility to the use of machinery. The arguments I there made use of were general. I took the matter in the abstract. The principles were all correct enough; but their application cannot be universal; and we have a case here before us, at this moment, which, in my opinion, shows that the mechanic inventions, pushed to the extent that they have been, have been productive of great calamity to this country, and that they will be productive of still greater calamity;[Pg 344] unless, indeed, it be their brilliant destiny to be the immediate cause of putting an end to the present system.
The villages in the Valley of Avon, and really, it was the same in almost every part of this county, as well as in the North and West of Hampshire, used to provide a lot of work for women and children in carding and spinning wool for broad-cloth production. This was a common job for women and girls, but it's now completely disappeared, leading to a huge change in the lives of the people, and in property, manners, and morals. In 1816, I wrote and published a Letter to the Luddites, aimed at addressing their opposition to machinery. The arguments I used were broad. I discussed it in general terms. The principles were all fairly sound, but their application can't be universal; and we have a case right now that, in my opinion, shows that mechanical inventions, pushed to the limits that they have been, have caused significant disaster for this country, and will likely lead to even greater disaster; [Pg 344] unless, of course, it turns out that their remarkable purpose is to be the direct catalyst for ending the current system.
The greater part of manufactures consists of clothing and bedding. Now, if by using a machine, we can get our coat with less labour than we got it before, the machine is a desirable thing. But, then, mind, we must have the machine at home, and we ourselves must have the profit of it; for, if the machine be elsewhere; if it be worked by other hands; if other persons have the profit of it; and if, in consequence of the existence of the machine, we have hands at home, who have nothing to do, and whom we must keep, then the machine is an injury to us, however advantageous it may be to those who use it, and whatever traffic it may occasion with foreign States.
Most manufacturing involves clothing and bedding. If we can use a machine to make our coat with less effort than before, then the machine is a good thing. But remember, we need to have the machine at home and benefit from it ourselves; if the machine is somewhere else, operated by others, and they take the profit, while we have people at home with nothing to do that we have to support, then the machine becomes a burden for us, no matter how beneficial it may be for those who use it, or whatever trade it may generate with other countries.
Such is the case with regard to this cloth-making. The machines are at Upton-Level, Warminster, Bradford, Westbury, and Trowbridge, and here are some of the hands in the Valley of Avon. This Valley raises food and clothing; but, in order to raise them, it must have labourers. These are absolutely necessary; for without them this rich and beautiful Valley becomes worth nothing except to wild animals and their pursuers. The labourers are men and boys. Women and girls occasionally; but the men and the boys are as necessary as the light of day, or as the air and the water. Now, if beastly Malthus, or any of his nasty disciples, can discover a mode of having men and boys without having women and girls, then, certainly, the machine must be a good thing; but if this Valley must absolutely have the women and the girls, then the machine, by leaving them with nothing to do, is a mischievous thing; and a producer of most dreadful misery. What, with regard to the poor, is the great complaint now? Why, that the single man does not receive the same, or anything like the same, wages as the married man. Aye, it is the wife and girls that are the burden; and to be sure a burden they must be, under a system of taxation like the present, and with no work to do. Therefore, whatever may be saved in labour by the machine is no benefit, but an injury to the mass of the people. For, in fact, all that the women and children earned was so much clear addition to what the family earns now. The greatest part of the clothing in the United States of America is made by the farm women and girls. They do almost the whole of it; and all that they do is done at home. To be sure, they might buy cheap; but they must buy for less than nothing, if it would not answer their purpose to make the things.
Such is the situation with cloth-making. The machines are located in Upton-Level, Warminster, Bradford, Westbury, and Trowbridge, and some workers are found in the Valley of Avon. This Valley produces both food and clothing; however, to produce them, it needs workers. These workers are absolutely essential; without them, this rich and beautiful Valley becomes worthless except to wild animals and their hunters. The workers consist of men and boys. Sometimes there are women and girls, but the men and boys are as necessary as daylight or air and water. Now, if the awful Malthus or any of his unpleasant followers can find a way to have men and boys without women and girls, then the machine must be a good thing; but if this Valley absolutely needs the women and girls, then the machine, by leaving them with nothing to do, is harmful and creates terrible suffering. What is the main complaint about the poor right now? It's that the single man doesn’t earn the same, or anything close to what a married man does. Yes, it’s the wife and girls that are the burden; and they certainly must be a burden, under a tax system like the current one, especially with no work available. Therefore, whatever savings in labor the machine provides is not a benefit, but a harm to the general population. In fact, everything that women and children earned was an additional benefit to what the family makes now. Most of the clothing in the United States is produced by farm women and girls. They do almost all of it, and everything they do is from home. Sure, they could buy cheap clothes, but they would have to buy for less than nothing if it wouldn’t make sense for them to make things themselves.
The survey of this Valley is, I think, the finest answer in the world to the “Emigration Committee” fellows, and to Jerry Curteis (one of the Members for Sussex), who has been giving[Pg 345] “evidence” before it. I shall find out, when I can get to see the report, what this “Emigration Committee” would be after. I remember that, last winter, a young woman complained to one of the Police Justices that the Overseers of some parish were going to transport her orphan brother to Canada, because he became chargeable to their parish! I remember, also, that the Justice said, that the intention of the Overseers was “premature,” for that “the Bill had not yet passed”! This was rather an ugly story; and I do think that we shall find that there have been, and are, some pretty propositions before this “Committee.” We shall see all about the matter, however, by-and-by; and, when we get the transporting project fairly before us, shall we not then loudly proclaim “the envy of surrounding nations and admiration of the world”!
The survey of this Valley is, I think, the best response in the world to the “Emigration Committee” folks, and to Jerry Curteis (one of the Members for Sussex), who has been giving[Pg 345] “evidence” before it. I’ll find out, when I can get to see the report, what this “Emigration Committee” is really after. I remember that, last winter, a young woman complained to one of the Police Justices that the Overseers of some parish were planning to send her orphan brother to Canada because he had become a financial burden on their parish! I also recall that the Justice mentioned that the Overseers' intention was “premature,” since “the Bill had not yet passed”! This was quite an unpleasant story; and I do believe that we will discover that there have been, and are, some pretty questionable proposals before this “Committee.” We’ll learn all the details about the situation, however, eventually; and, when we get the transportation plan clearly in front of us, won’t we then proudly declare it “the envy of surrounding nations and the admiration of the world”!
But, what ignorance, impudence, and insolence must those base wretches have, who propose to transport the labouring people, as being too numerous, while the produce, which is obtained by their labour, is more than sufficient for three, four, or five, or even ten times their numbers! Jerry Curteis, who has, it seems, been a famous witness on this occasion, says that the poor-rates, in many cases, amount to as much as the rent. Well: and what then, Jerry? The rent may be high enough too, and the farmer may afford to pay them both; for a very large part of what you call poor-rates ought to be called wages. But, at any rate, what has all this to do with the necessity of emigration? To make out such necessity, you must make out that you have more mouths than the produce of the parish will feed. Do then, Jerry, tell us, another time, a little about the quantity of food annually raised in four or five adjoining parishes; for, is it not something rather damnable, Jerry, to talk of transporting Englishmen, on account of the excess of their numbers, when the fact is notorious that their labour produces five or ten times as much food and raiment as they and their families consume!
But what ignorance, arrogance, and rudeness must those lowly people have who suggest moving the working class because they’re supposedly too many, while the produce from their labor is more than enough to support three, four, five, or even ten times their numbers! Jerry Curteis, who seems to have been a well-known witness in this situation, claims that welfare payments in many cases equal the rent. Well, and what then, Jerry? The rent could be too high as well, and the farmer could manage to pay both; a significant part of what you call poor-rates should actually be called wages. But anyway, what does any of this have to do with the need for emigration? To argue that necessity, you have to prove that there are more mouths to feed than the parish’s produce can support. So, Jerry, why don’t you tell us more about the amount of food produced each year in four or five neighboring parishes? Is it not somewhat outrageous, Jerry, to talk about transporting Englishmen because of the excess of their numbers, when it’s well-known that their labor creates five or ten times more food and clothing than they and their families consume!
However, to drop Jerry, for the present, the baseness, the foul, the stinking, the carrion baseness, of the fellows that call themselves “country gentlemen,” is, that the wretches, while railing against the poor and the poor-rates; while affecting to believe that the poor are wicked and lazy; while complaining that the poor, the working people, are too numerous, and that the country villages are too populous: the carrion baseness of these wretches is, that, while they are thus bold with regard to the working and poor people, they never even whisper a word against pensioners, placemen, soldiers, parsons, fundholders, tax-gatherers, or tax-eaters! They say not a word against the prolific dead-weight to whom they give a premium for breeding, while they want to check the population of labourers![Pg 346] They never say a word about the too great populousness of the Wen; nor about that of Liverpool, Manchester, Cheltenham, and the like! Oh! they are the most cowardly, the very basest, the most scandalously base reptiles that ever were warmed into life by the rays of the sun!
However, to set Jerry aside for now, the disgusting, vile, rotten behavior of those who call themselves "country gentlemen" is that these miserable people, while criticizing the poor and the welfare system; pretending to believe that the poor are immoral and lazy; and complaining that there are too many poor working-class people, and that rural villages are too crowded: the real cowardice of these people is that, while they are so bold against the working class and the poor, they never say a word against pensioners, government officials, soldiers, clergy, investors, tax collectors, or anyone else who benefits from the system! They don't complain about the excessive burden of those they reward for having more children, while wanting to limit the workforce's population![Pg 346] They never mention the overcrowding in places like Wen or cities like Liverpool, Manchester, Cheltenham, and others! Oh! They are the most cowardly, the absolute lowest, and pathetically vile creatures that have ever been warmed into life by the sun's rays!
In taking my leave of this beautiful vale, I have to express my deep shame, as an Englishman, at beholding the general extreme poverty of those who cause this vale to produce such quantities of food and raiment. This is, I verily believe it, the worst used labouring people upon the face of the earth. Dogs and hogs and horses are treated with more civility; and as to food and lodging, how gladly would the labourers change with them! This state of things never can continue many years! By some means or other there must be an end to it; and my firm belief is, that that end will be dreadful. In the meanwhile I see, and I see it with pleasure, that the common people know that they are ill used; and that they cordially, most cordially, hate those who ill-treat them.
As I take my leave of this beautiful valley, I need to express my deep shame, as an Englishman, at seeing the general extreme poverty of those who make this valley produce such large amounts of food and clothing. This is, I truly believe, the worst treated laboring people on the face of the earth. Dogs, pigs, and horses are treated with more respect; and when it comes to food and shelter, how gladly would the laborers switch places with them! This situation can't last many more years! Somehow, it has to end; and I firmly believe that the end will be terrible. In the meantime, I notice, and I see it with pleasure, that the common people know they are being mistreated; and that they sincerely, very sincerely, resent those who mistreat them.
During the day I crossed the river about fifteen or sixteen times, and in such hot weather it was very pleasant to be so much amongst meadows and water. I had been at Netheravon about eighteen years ago, where I had seen a great quantity of hares. It is a place belonging to Mr. Hicks Beach, or Beech, who was once a member of parliament. I found the place altered a good deal; out of repair; the gates rather rotten; and (a very bad sign!) the roof of the dog-kennel falling in! There is a church, at this village of Netheravon, large enough to hold a thousand or two of people, and the whole parish contains only 350 souls, men, women and children. This Netheravon was formerly a great lordship, and in the parish there were three considerable mansion-houses, besides the one near the church. These mansions are all down now; and it is curious enough to see the former walled gardens become orchards, together with other changes, all tending to prove the gradual decay in all except what appertains merely to the land as a thing of production for the distant market. But, indeed, the people and the means of enjoyment must go away. They are drawn away by the taxes and the paper-money. How are twenty thousand new houses to be, all at once, building in the Wen, without people and food and raiment going from this valley towards the Wen? It must be so; and this unnatural, this dilapidating, this ruining and debasing work must go on, until that which produces it be destroyed.
During the day, I crossed the river about fifteen or sixteen times, and in such hot weather, it was really nice to be so much among meadows and water. I had been to Netheravon about eighteen years ago, where I saw a lot of hares. It’s a place owned by Mr. Hicks Beach, who used to be a member of parliament. I found the place changed quite a bit; it was falling apart, the gates were quite rotten, and (a very bad sign!) the roof of the dog kennel was caving in! There’s a church in the village of Netheravon that’s big enough to hold a thousand or two people, while the whole parish has only 350 people, men, women, and children. This Netheravon used to be a major lordship, and in the parish, there were three significant mansions, in addition to the one near the church. All those mansions are gone now, and it’s quite interesting to see the former walled gardens become orchards, along with other changes, which all point to the slow decline of everything except what relates merely to the land as a source of production for distant markets. But really, the people and the means of enjoyment must leave. They are driven away by taxes and paper money. How can twenty thousand new houses be built at once in the Wen without people and food and clothing leaving this valley for the Wen? It has to be this way; and this unnatural, dilapidating, ruining, and degrading process must continue until what causes it is destroyed.
When I came down to Stratford Dean, I wanted to go across to Laverstoke, which lay to my left of Salisbury; but just on the side of the road here, at Stratford Dean, rises the Accursed[Pg 347] Hill. It is very lofty. It was originally a hill in an irregular sort of sugar-loaf shape: but it was so altered by the Romans, or by somebody, that the upper three-quarter parts of the hill now, when seen from a distance, somewhat resemble three cheeses, laid one upon another; the bottom one a great deal broader than the next, and the top one like a Stilton cheese, in proportion to a Gloucester one. I resolved to ride over this Accursed Hill. As I was going up a field towards it, I met a man going home from work. I asked how he got on. He said, very badly. I asked him what was the cause of it. He said the hard times. “What times,” said I; “was there ever a finer summer, a finer harvest, and is there not an old wheat-rick in every farm-yard?” “Ah!” said he, “they make it bad for poor people, for all that.” “They?” said I, “who is they?” He was silent. “Oh, no, no! my friend,” said I, “it is not they; it is that Accursed Hill that has robbed you of the supper that you ought to find smoking on the table when you get home.” I gave him the price of a pot of beer, and on I went, leaving the poor dejected assemblage of skin and bone to wonder at my words.
When I came down to Stratford Dean, I wanted to go over to Laverstoke, which was to my left of Salisbury; but right alongside the road here, at Stratford Dean, stands the Accursed[Pg 347] Hill. It's really high. It used to be a hill shaped like a sort of irregular sugar loaf, but it got changed so much by the Romans, or someone else, that the upper three-quarters of the hill now, when you look at it from a distance, somewhat resemble three cheeses stacked on top of each other; the bottom one is a lot wider than the second, and the top one looks like a Stilton cheese compared to a Gloucester one. I decided to ride over this Accursed Hill. As I was making my way up a field toward it, I met a man who was heading home from work. I asked how he was doing. He said, very badly. I asked him what was making it so tough. He replied, the hard times. “What times,” I said; “has there ever been a nicer summer, a better harvest, and isn't there an old wheat rick in every farmyard?” “Ah!” he said, “they make it hard for poor people, despite all that.” “They?” I said, “who is they?” He stayed quiet. “Oh, no, no! my friend,” I said, “it's not they; it's that Accursed Hill that has taken away the supper you should find steaming on the table when you get home.” I gave him enough for a pint of beer, and continued on, leaving the poor, dejected figure of skin and bone to ponder my words.
The hill is very steep, and I dismounted and led my horse up. Being as near to the top as I could conveniently get, I stood a little while reflecting, not so much on the changes which that hill had seen, as on the changes, the terrible changes, which, in all human probability, it had yet to see, and which it would have greatly helped to produce. It was impossible to stand on this accursed spot, without swelling with indignation against the base and plundering and murderous sons of corruption. I have often wished, and I, speaking out loud, expressed the wish now: “May that man perish for ever and ever, who, having the power, neglects to bring to justice the perjured, the suborning, the insolent and perfidious miscreants, who openly sell their country’s rights and their own souls.”
The hill is really steep, so I got off my horse and led it up. Once I was as close to the top as I could comfortably manage, I paused for a moment, reflecting not just on the changes that hill had witnessed, but on the terrible changes that, most likely, it was yet to witness, and which it would have greatly helped to bring about. It was impossible to stand on this damned spot without feeling furious at the corrupt, thieving, and murderous people responsible for all this. I've often wished, and I voiced that wish now: “May that man be cursed forever, who, having the power, fails to bring to justice those lying, bribing, arrogant, and treacherous criminals who openly sell their country’s rights and their own souls.”
From the Accursed Hill I went to Laverstoke where “Jemmy Burrough” (as they call him here), the Judge, lives. I have not heard much about “Jemmy” since he tried and condemned the two young men who had wounded the game-keepers of Ashton Smith and Lord Palmerston. His Lordship (Palmerston) is, I see, making a tolerable figure in the newspapers as a share-man! I got into Salisbury about half-past seven o’clock, less tired than I recollect ever to have been after so long a ride; for, including my several crossings of the river and my deviations to look at churches and farm-yards, and rick-yards, I think I must have ridden nearly forty miles.
From the Accursed Hill, I went to Laverstoke where “Jemmy Burrough” (as they call him here), the Judge, lives. I haven’t heard much about “Jemmy” since he tried and sentenced the two young men who injured the gamekeepers of Ashton Smith and Lord Palmerston. His Lordship (Palmerston) seems to be making a decent name for himself in the newspapers as a share-man! I arrived in Salisbury around half-past seven o’clock, feeling less tired than I ever remember being after such a long ride; because, counting my various crossings of the river and my detours to check out churches, farmyards, and rickyards, I think I must have ridden nearly forty miles.
RIDE FROM SALISBURY TO WARMINSTER, FROM WARMINSTER TO FROME, FROM FROME TO DEVIZES, AND FROM DEVIZES TO HIGHWORTH.
“Hear this, O ye that swallow up the needy, even to make the poor of the land to fail: saying, When will the new moon be gone that we may sell corn? And the Sabbath, that we may set forth wheat, making the Ephah small and the Shekel great, and falsifying the balances by deceit; that we may buy the poor for silver, and the needy for a pair of shoes; yea, and sell the refuse of the wheat? Shall not the land tremble for this; and every one mourn that dwelleth therein? I will turn your feasting into mourning, saith the Lord God, and your songs into lamentations.”—Amos, chap. viii. ver. 4 to 10.
“Hear this, you who take advantage of the needy and push the poor of the land to their breaking point: saying, ‘When will the new moon be over so we can sell grain? And the Sabbath, so we can open up for business with wheat, making the bushel smaller and the price bigger, cheating with dishonest scales; so we can buy the poor for silver and the needy for a pair of sandals; and even sell the bad parts of the wheat?’ Shouldn't the land shake because of this, and everyone who lives there mourn? I will turn your celebrations into mourning, says the Lord God, and your joyful songs into cries of sadness.” —Amos, chap. viii. ver. 4 to 10.
Heytesbury (Wilts), Thursday,
31st August, 1826.
Heytesbury (Wilts), Thursday, August 31, 1826.
This place, which is one of the rotten boroughs of Wiltshire, and which was formerly a considerable town, is now but a very miserable affair. Yesterday morning I went into the Cathedral at Salisbury about 7 o’clock. When I got into the nave of the church, and was looking up and admiring the columns and the roof, I heard a sort of humming, in some place which appeared to be in the transept of the building. I wondered what it was, and made my way towards the place whence the noise appeared to issue. As I approached it, the noise seemed to grow louder. At last, I thought I could distinguish the sounds of the human voice. This encouraged me to proceed; and, still following the sound, I at last turned in at a doorway to my left, where I found a priest and his congregation assembled. It was a parson of some sort, with a white covering on him, and five women and four men: when I arrived, there were five couple of us. I joined the congregation, until they came to the litany; and then, being monstrously hungry, I did not think myself bound to stay any longer. I wonder what the founders would say, if they could rise from the grave, and see such a congregation as this in this most magnificent and beautiful cathedral? I wonder what they would say, if they could know to what purpose the endowments of this Cathedral are now applied; and above all things, I wonder what they would say, if they could see the half-starved labourers that now minister to the luxuries of those who wallow in the wealth of those endowments. There is one thing, at any rate, that might be abstained from, by those that revel in the riches of those endowments; namely, to abuse and blackguard[Pg 349] those of our forefathers, from whom the endowments came, and who erected the edifice, and carried so far towards the skies that beautiful and matchless spire, of which the present possessors have the impudence to boast, while they represent as ignorant and benighted creatures, those who conceived the grand design, and who executed the scientific and costly work. These fellows, in big white wigs, of the size of half a bushel, have the audacity, even within the walls of the Cathedrals themselves, to rail against those who founded them; and Rennell and Sturges, while they were actually, literally, fattening on the spoils of the monastery of St. Swithin, at Winchester, were publishing abusive pamphlets against that Catholic religion which had given them their very bread. For my part, I could not look up at the spire and the whole of the church at Salisbury, without feeling that I lived in degenerate times. Such a thing never could be made now. We feel that as we look at the building. It really does appear that if our forefathers had not made these buildings, we should have forgotten, before now, what the Christian religion was!
This place, one of the outdated boroughs of Wiltshire, which used to be a significant town, is now just a sad sight. Yesterday morning, I entered the Salisbury Cathedral around 7 o’clock. As I stepped into the nave and admired the columns and ceiling, I heard a sort of humming coming from somewhere in the transept. I was curious about what it was and moved toward the source of the noise. As I got closer, the sound grew louder. Eventually, I thought I could make out human voices. This encouraged me to keep going, and I ended up turning into a doorway on my left, where I found a priest and his congregation gathered. There was a clergyman in a white robe, along with five women and four men: when I got there, it made five couples total. I joined the congregation until they started the litany; then, feeling extremely hungry, I didn’t think I could stay any longer. I wonder what the founders would say if they could rise from the grave and see such a congregation in this magnificent and beautiful cathedral. I wonder what they would think if they knew how the endowments of this Cathedral are currently used; and above all, I wonder what they would say if they could see the half-starved workers who now support the luxuries of those who indulge in the wealth from those endowments. One thing that those who enjoy the riches of these endowments might consider refraining from is insulting and disrespecting[Pg 349] our ancestors, from whom the endowments came, who built the edifice, and who raised that beautiful and unmatched spire towards the skies, of which the current patrons have the nerve to boast, while they portray the original visionaries as ignorant and unenlightened people. These guys, in big white wigs the size of half a bushel, have the audacity to speak ill of the founders right within the cathedral itself; and Rennell and Sturges, while they were literally profiting from the remains of the monastery of St. Swithin in Winchester, were publishing nasty pamphlets against the Catholic religion that had provided for them. For my part, I couldn’t look up at the spire and the cathedral in Salisbury without feeling that I live in a time of decline. Something like this could never be created now. We feel that as we gaze at the building. It truly seems like if our ancestors hadn’t built these structures, we would have forgotten what the Christian religion was by now!
At Salisbury, or very near to it, four other rivers fall into the Avon—the Wyly river, the Nadder, the Born, and another little river that comes from Norrington. These all become one, at last, just below Salisbury, and then, under the name of the Avon, wind along down and fall into the sea at Christchurch. In coming from Salisbury, I came up the road which runs pretty nearly parallel with the river Wyly, which river rises at Warminster and in the neighbourhood. This river runs down a valley twenty-two miles long. It is not so pretty as the valley of the Avon; but it is very fine in its whole length from Salisbury to this place (Heytesbury). Here are watered meadows nearest to the river on both sides; then the gardens, the houses, and the corn-fields. After the corn-fields come the downs; but, generally speaking, the downs are not so bold here as they are on the sides of the Avon. The downs do not come out in promontories so often as they do on the sides of the Avon. The Ah-ah! if I may so express it, is not so deep, and the sides of it not so steep, as in the case of the Avon; but the villages are as frequent; there is more than one church in every mile, and there has been a due proportion of mansion houses demolished and defaced. The farms are very fine up this vale, and the meadows, particularly at a place called Stapleford, are singularly fine. They had just been mowed at Stapleford, and the hay carried off. At Stapleford, there is a little cross valley, running up between two hills of the down. There is a little run of water about a yard wide at this time, coming down this little vale across the road into the river. The little vale runs up three miles. It does not[Pg 350] appear to be half a mile wide; but in those three miles there are four churches; namely, Stapleford, Uppington, Berwick St. James, and Winterborne Stoke. The present population of these four villages is 769 souls, men, women, and children, the whole of whom could very conveniently be seated in the chancel of the church at Stapleford. Indeed, the church and parish of Uppington seem to have been united with one of the other parishes, like the parish in Kent which was united with North Cray, and not a single house of which now remains. What were these four churches built for within the distance of three miles? There are three parsonage houses still remaining; but, and it is a very curious fact, neither of them good enough for the parson to live in! Here are seven hundred and sixty souls to be taken care of, but there is no parsonage house for a soul-curer to stay in, or at least that he will stay in; and all the three parsonages are, in the return laid before Parliament, represented to be no better than miserable labourers’ cottages, though the parish of Winterborne Stoke has a church sufficient to contain two or three thousand people. The truth is, that the parsons have been receiving the revenues of the livings, and have been suffering the parsonage houses to fall into decay. Here were two or three mansion houses, which are also gone, even from the sides of this little run of water.
At Salisbury, or very close to it, four other rivers flow into the Avon—the Wyly, the Nadder, the Born, and another small river that comes from Norrington. All of these merge just below Salisbury and, under the name of the Avon, continue down to the sea at Christchurch. On my way from Salisbury, I took the road that runs nearly parallel to the Wyly River, which originates near Warminster. This river travels down a valley that is twenty-two miles long. It isn’t as picturesque as the Avon Valley, but it has its own charm all the way from Salisbury to this place (Heytesbury). Closer to the river, there are watered meadows on both sides, followed by gardens, houses, and cornfields. Beyond the cornfields are the downs, but generally speaking, they aren't as prominent here as they are along the Avon. The downs don’t jut out in promontories as frequently as they do on the Avon’s sides. The Ah-ah! here isn’t as deep, and its sides aren't as steep as the Avon’s; however, the villages are just as numerous; there’s more than one church every mile, and quite a few grand homes have been torn down or fallen into disrepair. The farms in this valley are quite impressive, especially the meadows at a place called Stapleford, which looked particularly lovely after being freshly mowed and the hay taken away. At Stapleford, there’s a small cross valley running between two hills of the down. A stream, about a yard wide right now, flows down this little vale across the road into the river. This vale stretches about three miles but doesn’t seem to be half a mile wide; yet, in those three miles, there are four churches: Stapleford, Uppington, Berwick St. James, and Winterborne Stoke. The current population of these four villages is 769 people, men, women, and children, all of whom could comfortably fit in the chancel of the church at Stapleford. In fact, it seems that the church and parish of Uppington have been merged with one of the other parishes, similar to a parish in Kent that was merged with North Cray, of which not a single house remains. What were these four churches built for within three miles of each other? There are still three parsonage houses, but curiously, none of them are suitable for a parson to live in! Here are seven hundred sixty souls to care for, but there’s no home for a soul-caring parson to stay in, or at least none that he will stay in; all three parsonages are reported to be no better than shabby laborers’ cottages, despite Winterborne Stoke having a church large enough for two or three thousand people. The reality is that the parsons have been collecting the income from their positions while letting the parsonage houses fall into disrepair. There used to be two or three mansion houses, but those are also gone, even from the sides of this little stream.
To-day has been exceedingly hot. Hotter, I think, for a short time, than I ever felt it in England before. In coming through a village called Wishford, and mounting a little hill, I thought the heat upon my back was as great as I had ever felt it in my life. There were thunder storms about, and it had rained at Wishford a little before I came to it.
Today has been extremely hot. Hotter, I think, for a short while, than I’ve ever felt in England before. While passing through a village called Wishford and climbing a small hill, I thought the heat on my back was the most intense I’ve ever experienced. There were thunderstorms nearby, and it had rained a bit in Wishford just before I arrived.
My next village was one that I had lived in for a short time, when I was only about ten or eleven years of age. I had been sent down with a horse from Farnham, and I remember that I went by Stone-henge, and rode up and looked at the stones. From Stone-henge I went to the village of Steeple Langford, where I remained from the month of June till the fall of the year. I remembered the beautiful villages up and down this valley. I also remembered, very well, that the women at Steeple Langford used to card and spin dyed wool. I was, therefore, somewhat filled with curiosity to see this Steeple Langford again; and, indeed, it was the recollection of this village that made me take a ride into Wiltshire this summer. I have, I dare say, a thousand times talked about this Steeple Langford and about the beautiful farms and meadows along this valley. I have talked of these to my children a great many times; and I formed the design of letting two of them see this valley this year, and to go through Warminster to Stroud, and so on to Gloucester[Pg 351] and Hereford. But, when I got to Everley, I found that they would never get along fast enough to get into Herefordshire in time for what they intended; so that I parted from them in the manner I have before described. I was resolved, however, to see Steeple Langford myself, and I was impatient to get to it, hoping to find a public-house, and a stable to put my horse in, to protect him, for a while, against the flies, which tormented him to such a degree, that to ride him was work as hard as threshing. When I got to Steeple Langford, I found no public-house, and I found it a much more miserable place than I had remembered it. The Steeple, to which it owed its distinctive appellation, was gone; and the place altogether seemed to me to be very much altered for the worse. A little further on, however, I came to a very famous inn, called Deptford Inn, which is in the parish of Wyly. I stayed at this inn till about four o’clock in the afternoon. I remembered Wyly very well, and thought it a gay place when I was a boy. I remembered a very beautiful garden belonging to a rich farmer and miller. I went to see it; but, alas! though the statues in the water and on the grass-plat were still remaining, everything seemed to be in a state of perfect carelessness and neglect. The living of this parish of Wyly was lately owned by Dampier (a brother of the Judge), who lived at, and I believe had the living of, Meon Stoke in Hampshire. This fellow, I believe, never saw the parish of Wyly but once, though it must have yielded him a pretty good fleece. It is a Rectory, and the great tithes must be worth, I should think, six or seven hundred pounds a year, at the least.
My next village was one I had lived in briefly when I was around ten or eleven years old. I had taken a horse from Farnham, and I remember going by Stonehenge and stopping to look at the stones. After Stonehenge, I went to the village of Steeple Langford, where I stayed from June until the fall. I remembered the beautiful villages throughout this valley. I also clearly recalled that the women in Steeple Langford used to card and spin dyed wool. Therefore, I was quite curious to see Steeple Langford again; in fact, it was my memories of this village that prompted me to ride into Wiltshire this summer. I’ve probably talked about Steeple Langford and the lovely farms and meadows in this valley a thousand times. I’ve shared these stories with my children many times as well, and I planned to take two of them to see this valley this year, going through Warminster to Stroud, and on to Gloucester[Pg 351] and Hereford. However, when I reached Everley, I realized they wouldn’t make it to Herefordshire in time for their plans, so I said goodbye to them as I’ve described before. I was determined to see Steeple Langford myself, and I was eager to get there, hoping to find a pub and a stable to shelter my horse from the flies that bothered him so much it felt like riding him was as hard as threshing. When I arrived in Steeple Langford, I found no pub, and it was a much sadder place than I had remembered. The Steeple, which gave the village its name, was gone, and everything seemed to me to have changed for the worse. A little further on, though, I came across a well-known inn called Deptford Inn, located in the parish of Wyly. I stayed at this inn until about four in the afternoon. I remembered Wyly very well and thought it was a lively place when I was a boy. I recalled a beautiful garden belonging to a wealthy farmer and miller. I went to see it, but, unfortunately, though the statues in the water and on the lawn were still there, everything seemed to be in a state of total neglect. The living of this parish of Wyly had recently been held by Dampier (a brother of the Judge), who lived at, and I believe also held the living of, Meon Stoke in Hampshire. This guy, I believe, only visited the parish of Wyly once, even though it must have provided him with a decent income. It’s a Rectory, and I’d guess the main tithes were worth at least six or seven hundred pounds a year.
It is a part of our system to have certain families, who have no particular merit, but who are to be maintained, without why or wherefore, at the public expense, in some shape, or under some name, or other, it matters not much what shape or what name. If you look through the old list of pensioners, sinecurists, parsons, and the like, you will find the same names everlastingly recurring. They seem to be a sort of creatures that have an inheritance in the public carcass, like the maggots that some people have in their skins. This family of Dampier seems to be one of these. What, in God’s name, should have made one of these a Bishop and the other a Judge! I never heard of the smallest particle of talent that either of them possessed. This Rector of Wyly was another of them. There was no harm in them that I know of, beyond that of living upon the public; but where were their merits? They had none, to distinguish them, and to entitle them to the great sums they received; and, under any other system than such a system as this, they would, in all human probability, have been gentlemen’s servants or little shopkeepers. I dare say there is some of the breed[Pg 352] left; and, if there be, I would pledge my existence, that they are, in some shape or other, feeding upon the public. However, thus it must be, until that change come which will put an end to men paying fourpence in tax upon a pot of beer.
It’s part of our system to have certain families who don’t have any real merit but are supported, without reason or justification, at public expense in one form or another, and it doesn’t really matter what form or name that takes. If you go through the old list of pensioners, sinecurists, clergymen, and the like, you'll keep seeing the same names over and over. They seem to be like creatures that have an inheritance in the public carcass, like the maggots some people have in their skin. This Dampier family seems to be one of those. What on earth made one of them a Bishop and another a Judge? I’ve never heard of the slightest talent either of them had. This Rector of Wyly was another one of them. As far as I know, they didn't do any harm beyond leeching off the public, but what were their merits? They had none to set them apart or justify the huge amounts they got; under any other system, they would probably have been gentlemen's servants or small shopkeepers. I'm sure there are still some of this breed[Pg 352] around, and if there are, I bet they’re somehow feeding off the public. However, this is how it has to be until there’s a change that stops people from paying fourpence in tax on a pint of beer.
This Deptford Inn was a famous place of meeting for the Yeomanry Cavalry, in glorious anti-jacobin times, when wheat was twenty shillings a bushel, and when a man could be crammed into gaol for years, for only looking awry. This inn was a glorious place in the days of Peg Nicholson and her Knights. Strangely altered now. The shape of the garden shows you what revelry used to be carried on here. Peel’s Bill gave this inn, and all belonging to it, a terrible souse. The unfeeling brutes, who used to brandish their swords, and swagger about, at the news of what was called “a victory,” have now to lower their scale in clothing, in drink, in eating, in dress, in horseflesh, and everything else. They are now a lower sort of men than they were. They look at their rusty sword and their old dusty helmet and their once gay regimental jacket. They do not hang these up now in the “parlour” for everybody to see them: they hang them up in their bedrooms, or in a cockloft; and when they meet their eye, they look at them as a cow does at a bastard calf, or as the bridegroom does at a girl that the overseers are about to compel him to marry. If their children should happen to see these implements of war twenty or thirty years hence, they will certainly think that their fathers were the greatest fools that ever walked the face of the earth; and that will be a most filial and charitable way of thinking of them; for it is not from ignorance that they have sinned, but from excessive baseness; and when any of them now complain of those acts of the Government which strip them, (as the late Order in Council does), of a fifth part of their property in an hour, let them recollect their own base and malignant conduct towards those persecuted reformers, who, if they had not been suppressed by these very yeomen, would, long ago, have put an end to the cause of that ruin of which these yeomen now complain. When they complain of their ruin, let them remember the toasts which they drank in anti-jacobin times; let them remember their base and insulting exultations on the occasion of the 16th of August at Manchester; let them remember their cowardly abuse of men, who were endeavouring to free their country from that horrible scourge which they themselves now feel.
This Deptford Inn was a popular meeting spot for the Yeomanry Cavalry during the infamous anti-Jacobin days, when wheat cost twenty shillings a bushel, and a man could end up in jail for years just for glancing the wrong way. This inn was vibrant in the times of Peg Nicholson and her Knights. It's strangely different now. The layout of the garden reveals the kind of celebrations that used to happen here. Peel’s Bill dealt this inn, along with everything attached to it, a harsh blow. The heartless guys who used to wave their swords and strut around after what they called “a victory” now have to cut back on their clothing, drinks, food, attire, horses, and everything else. They're now a lesser kind of men than they used to be. They look at their rusty sword, dusty helmet, and once bright regimental jacket. They don’t display these in the “parlor” for everyone to see anymore; instead, they hang them up in their bedrooms or an attic. When they catch a glimpse of them, they regard them like a cow looks at an unwanted calf or like a groom looks at a girl he’s being forced to marry. If their children happen to see these war relics twenty or thirty years from now, they’ll definitely think their fathers were the biggest fools to ever walk the earth; and that will be a pretty reasonable and kind way to think of them, because their sins came not from ignorance, but from sheer baseness. And when any of them currently grumble about government actions that strip them (as the recent Order in Council does) of a fifth of their property in an hour, they should remember their own vile and spiteful treatment of those persecuted reformers, who, if they hadn’t been suppressed by these very yeomen, would have long ago ended the cause of the ruin these yeomen now lament. When they bemoan their downfall, they should reflect on the toasts they raised during anti-Jacobin times; they should recall their vile and mocking celebrations on August 16th in Manchester; they should remember their cowardly scorn for those who were trying to liberate their country from the terrible scourge they themselves now endure.
Just close by this Deptford Inn is the farm-house of the farm where that Gourlay lived, who has long been making a noise in the Court of Chancery, and who is now, I believe, confined in some place or other for having assaulted Mr. Brougham. This fellow, who is confined, the newspapers tell us, on a charge of[Pg 353] being insane, is certainly one of the most malignant devils that I ever knew anything of in my life. He went to Canada about the time that I went last to the United States. He got into a quarrel with the Government there about something, I know not what. He came to see me, at my house in the neighbourhood of New York, just before I came home. He told me his Canada story. I showed him all the kindness in my power, and he went away, knowing that I was just then coming to England. I had hardly got home, before the Scotch newspapers contained communications from a person, pretending to derive his information from Gourlay, relating to what Gourlay had described as having passed between him and me; and which description was a tissue of most abominable falsehoods, all having a direct tendency to do injury to me, who had never, either by word or deed, done anything that could possibly have a tendency to do injury to this Gourlay. What the vile Scotch newspapers had begun, the malignant reptile himself continued after his return to England, and, in an address to Lord Bathurst, endeavoured to make his court to the Government by the most foul, false and detestable slanders upon me, from whom, observe, he had never received any injury, or attempt at injury, in the whole course of his life; whom he had visited; to whose house he had gone, of his own accord, and that, too, as he said, out of respect for me; endeavoured, I say, to make his court to the Government by the most abominable slanders against me. He is now, even now, putting forth, under the form of letters to me, a revival of what he pretends was a conversation that passed between us at my house near New York. Even if what he says were true, none but caitiffs as base as those who conduct the English newspapers, would give circulation to his letters, containing, as they must, the substance of a conversation purely private. But I never had any conversation with him: I never talked to him at all about the things that he is now bringing forward. I heard the fellow’s stories about Canada: I thought he told me lies; and, besides, I did not care a straw whether his stories were true or not; I looked upon him as a sort of gambling adventurer; but I treated him as is the fashion of the country in which I was, with great civility and hospitality. There are two fellows of the name of Jacob and Johnson at Winchester, and two fellows at Salisbury of the name of Brodie and Dowding. These reptiles publish, each couple of them, a newspaper; and in these newspapers they seem to take particular delight in calumniating me. The two Winchester fellows insert the letters of this half crazy, half cunning, Scotchman, Gourlay; the other fellows insert still viler slanders; and, if I had seen one of their papers, before I left Salisbury, which I have[Pg 354] seen since, I certainly would have given Mr. Brodie something to make him remember me. This fellow, who was a little coal-merchant but a short while ago, is now, it seems, a paper-money maker, as well as a newspaper maker. Stop, Master Brodie, till I go to Salisbury again, and see whether I do not give you a check, even such as you did not receive during the late run! Gourlay, amongst other whims, took it into his head to write against the poor laws, saying that they were a bad thing. He found, however, at last, that they were necessary to keep him from starving; for he came down to Wyly, three or four years ago, and threw himself upon the parish. The overseers, who recollected what a swaggering blade it was, when it came here to teach the moon-rakers “hoo to farm, mon,” did not see the sense of keeping him like a gentleman; so they set him to crack stones upon the highway; and that set him off again, pretty quickly. The farm that he rented is a very fine farm, with a fine large farm-house to it. It is looked upon as one of the best farms in the country: the present occupier is a farmer born in the neighbourhood; a man such as ought to occupy it; and Gourlay, who came here with his Scotch impudence to teach others how to farm, is much about where and how he ought to be. Jacob and Johnson, of Winchester, know perfectly well that all the fellow says about me is lies; they know also that their parson readers know that it is a mass of lies: they further know that the parsons know that they know that it is a mass of lies; but they know that their paper will sell the better for that; they know that to circulate lies about me will get them money, and this is what they do it for, and such is the character of English newspapers, and of a great part of the readers of those newspapers. Therefore, when I hear of people “suffering;” when I hear of people being “ruined;” when I hear of “unfortunate families;” when I hear a talk of this kind, I stop, before I either express or feel compassion, to ascertain who and what the sufferers are; and whether they have or have not participated in, or approved of, acts like those of Jacob and Johnson and Brodie and Dowding; for if they have, if they have malignantly calumniated those who have been labouring to prevent their ruin and misery, then a crushed ear-wig, or spider, or eft, or toad, is as much entitled to the compassion of a just and sensible man. Let the reptiles perish: it would be injustice; it would be to fly in the face of morality and religion to express sorrow for their ruin. They themselves have felt for no man, and for the wife and children of no man, if that man’s public virtues thwarted their own selfish views, or even excited their groundless fears. They have signed addresses, applauding everything tyrannical and inhuman. They have seemed to glory in the shame of their[Pg 355] country, to rejoice in its degradation, and even to exult in the shedding of innocent blood, if these things did but tend, as they thought, to give them permanent security in the enjoyment of their unjust gains. Such has been their conduct; they are numerous: they are to be found in all parts of the kingdom: therefore again I say, when I hear of “ruin” or “misery,” I must know what the conduct of the sufferers has been before I bestow my compassion.
Just close to this Deptford Inn is the farmhouse of the place where that Gourlay lived, who has been causing a stir in the Court of Chancery for a long time, and who is now, I believe, locked up somewhere for having assaulted Mr. Brougham. This guy, who is locked up, the newspapers tell us, on a charge of [Pg 353] being insane, is definitely one of the most malicious people I've ever heard of in my life. He went to Canada around the same time that I last went to the United States. He got in a fight with the Government there over something; I don't know what. He came to see me at my house near New York just before I returned home. He told me his Canada story. I showed him all the kindness I could, and he left knowing I was heading back to England. I had barely got home before the Scottish newspapers were publishing letters from someone pretending to get their information from Gourlay, discussing what Gourlay claimed had happened between us; and this description was a complete fabric of terrible lies, all of which aimed to harm me, who had never, by word or action, done anything that could possibly harm this Gourlay. What the awful Scottish newspapers started, the malicious creep himself continued after returning to England, and in a letter to Lord Bathurst, he tried to win favor with the Government through the foulest, most false, and disgusting slanders against me, from whom, I should note, he had never received any injury, nor attempted injury, in his entire life; whom he had visited; to whose house he had come of his own accord, and, as he said, out of respect for me; he attempted, I say, to win favor with the Government through the most abominable slanders against me. He is now, even now, sending, in the form of letters to me, a revival of what he claims was a conversation that took place between us at my house near New York. Even if what he says were true, only cowards as despicable as those running the English newspapers would give circulation to his letters, which must contain the substance of a purely private conversation. But I never had any conversation with him: I never spoke to him at all about the things he is now bringing up. I heard the guy's stories about Canada: I thought he was lying to me; and besides, I didn’t care at all whether his stories were true or not; I viewed him as a sort of gambling hustler; but I treated him, as is customary in the country where I was, with great politeness and hospitality. There are two guys named Jacob and Johnson in Winchester, and two others in Salisbury named Brodie and Dowding. These lowlifes each publish a newspaper; and in these newspapers, they seem to take special delight in slandering me. The two from Winchester publish the letters of this half-crazy, half-cunning Scotsman, Gourlay; the others publish even worse slanders; and if I had seen one of their papers before I left Salisbury, which I have [Pg 354] seen since, I certainly would have given Mr. Brodie something to remember me by. This guy, who was a small coal merchant not long ago, is now, it seems, making paper money, in addition to publishing newspapers. Just wait, Master Brodie, until I go back to Salisbury again, and see if I don’t give you a check, even one you didn’t get during the recent run! Gourlay, among other crazy ideas, decided to write against poor laws, claiming they were a bad thing. He found, however, in the end, that they were needed to keep him from starving; because he came down to Wyly three or four years ago and threw himself on the parish. The overseers, who remembered what a boastful guy he was when he came here to teach the local farmers “how to farm, man,” didn’t think it made sense to treat him like a gentleman; so they had him breaking stones on the road, and that got him moving again pretty quickly. The farm he rented is a really nice property, with a large farmhouse. It’s considered one of the best farms in the area: the current occupant is a farmer born in the area; a man who belongs there; and Gourlay, who came here with his Scottish arrogance to teach others how to farm, is right where he should be. Jacob and Johnson of Winchester know very well that everything this guy says about me is a lie; they also know that their clerical readers know it’s a mass of lies: they further know that the clergy knows that they know it’s a mass of lies; but they know that their paper will sell better because of it; they know that spreading lies about me will make them money, and that’s why they do it, and that’s the nature of English newspapers and a large part of their readers. So, when I hear about people “suffering;” when I hear about people being “ruined;” when I hear about “unfortunate families;” when I hear talk like this, I stop, before I either express or feel sympathy, to find out who and what the suffering individuals are; and whether they have or have not participated in, or approved of, actions like those of Jacob and Johnson and Brodie and Dowding; for if they have, if they have maliciously slandered those who have been working to prevent their ruin and misery, then a crushed earwig, or spider, or eft, or toad, is just as deserving of the compassion of a just and sensible person. Let the lowlifes perish: it would be unjust; it would go against morality and religion to feel sorry for their downfall. They have never shown concern for anyone, nor for the wife and children of anyone, if that person’s public virtues got in the way of their selfish interests, or even stirred their unfounded fears. They have signed statements, applauding everything tyrannical and inhumane. They have seemed to take pride in the shame of their [Pg 355] country, to rejoice in its disgrace, and even to revel in the shedding of innocent blood, if these things seemed, as they thought, to offer them lasting security in enjoying their unjust gains. Such has been their behavior; they are numerous: they can be found all over the kingdom: so again I say, when I hear about “ruin” or “misery,” I need to know what the conduct of the sufferers has been before I offer my compassion.
Warminster (Wilts), Friday, 1st Sept.
Warminster (Wilts), Fri, Sept 1.
I set out from Heytesbury this morning about six o’clock. Last night, before I went to bed, I found that there were some men and boys in the house, who had come all the way from Bradford, about twelve miles, in order to get nuts. These people were men and boys that had been employed in the cloth factories at Bradford and about Bradford. I had some talk with some of these nutters, and I am quite convinced, not that the cloth making is at an end; but that it never will be again what it has been. Before last Christmas these manufacturers had full work, at one shilling and threepence a yard at broad-cloth weaving. They have now a quarter work, at one shilling a yard! One and three-pence a yard for this weaving has been given at all times within the memory of man! Nothing can show more clearly than this, and in a stronger light, the great change which has taken place in the remuneration of labour. There was a turn out last winter, when the price was reduced to a shilling a yard; but it was put an end to in the usual way; the constable’s staff, the bayonet, the gaol. These poor nutters were extremely ragged. I saved my supper, and I fasted instead of breakfasting. That was three shillings, which I had saved, and I added five to them, with a resolution to save them afterwards, in order to give these chaps a breakfast for once in their lives. There were eight of them, six men and two boys; and I gave them two quartern loaves, two pounds of cheese, and eight pints of strong beer. The fellows were very thankful, but the conduct of the landlord and landlady pleased me exceedingly. When I came to pay my bill, they had said nothing about my bed, which had been a very good one; and, when I asked why they had not put the bed into the bill, they said they would not charge anything for the bed since I had been so good to the poor men. Yes, said I, but I must not throw the expense upon you. I had no supper, and I have had no breakfast; and, therefore, I am not called upon to pay for them: but I have had the bed. It ended by my paying for the bed, and coming off, leaving the nutters at their breakfast, and very much delighted with the landlord and his wife; and I must here observe that I have pretty generally[Pg 356] found a good deal of compassion for the poor people to prevail amongst publicans and their wives.
I left Heytesbury this morning around six o'clock. Last night, before going to bed, I noticed that some men and boys were in the house, having traveled all the way from Bradford, about twelve miles away, to get nuts. These were men and boys who had worked in the cloth factories in Bradford and the surrounding area. I talked to some of these nutters, and I’m convinced that cloth making isn’t over; it just won’t ever be as it was. Before last Christmas, these manufacturers had full orders at one shilling and threepence per yard for broad-cloth weaving. Now they’re getting only a quarter of that work at one shilling per yard! One and threepence per yard for this weaving has always been standard in living memory! Nothing highlights the significant shift in the remuneration of labor more clearly than this. There was a strike last winter when the price dropped to a shilling per yard; it was ended the usual way—with the constable’s staff, bayonets, and jail. These poor nutters looked very ragged. I skipped supper and fasted instead of having breakfast. I saved three shillings and added five more, deciding to use it to give these guys a breakfast for once in their lives. There were eight of them, six men and two boys; I gave them two quartern loaves, two pounds of cheese, and eight pints of strong beer. The guys were really grateful, and I was very pleased with the landlord and landlady's attitude. When it came time to pay my bill, they hadn’t mentioned my bed, which was quite comfortable; when I asked why they hadn’t included it in the bill, they said they wouldn’t charge me for the bed since I had been so generous to the poor men. I said, yes, but I can’t just let you absorb the cost. I had no supper and no breakfast, so I’m not obligated to pay for those; but I did use the bed. In the end, I paid for the bed and left, letting the nutters enjoy their breakfast, feeling really happy with the landlord and his wife. I should mention that, overall, I’ve found a good deal of compassion for the less fortunate often exists among publicans and their spouses.
From Heytesbury to Warminster is a part of the country singularly bright and beautiful. From Salisbury up to very near Heytesbury, you have the valley, as before described by me. Meadows next the water; then arable land; then the downs; but when you come to Heytesbury, and indeed a little before, in looking forward you see the vale stretch out, from about three miles wide to ten miles wide, from high land to high land. From a hill before you come down to Heytesbury, you see through this wide opening into Somersetshire. You see a round hill rising in the middle of the opening; but all the rest a flat enclosed country, and apparently full of wood. In looking back down this vale one cannot help being struck with the innumerable proofs that there are of a decline in point of population. In the first place, there are twenty-four parishes, each of which takes a little strip across the valley, and runs up through the arable land into the down. There are twenty-four parish churches, and there ought to be as many parsonage-houses; but seven of these, out of the twenty-four, that is to say, nearly one-third of them, are, in the returns laid before Parliament (and of which returns I shall speak more particularly by-and-by), stated to be such miserable dwellings as to be unfit for a parson to reside in. Two of them, however, are gone. There are no parsonage-houses in those two parishes: there are the scites; there are the glebes; but the houses have been suffered to fall down and to be totally carried away. The tithes remain, indeed, and the parson sacks the amount of them. A journeyman parson comes and works in three or four churches of a Sunday; but the master parson is not there. He generally carries away the produce to spend it in London, at Bath, or somewhere else, to show off his daughters; and the overseers, that is to say, the farmers, manage the poor in their own way, instead of having, according to the ancient law, a third-part of all the tithes to keep them with.
From Heytesbury to Warminster is a uniquely bright and beautiful part of the countryside. From Salisbury up to just near Heytesbury, you have the valley I previously described. There are meadows by the water, then arable land, and then the downs. But when you reach Heytesbury, and even a bit before, looking ahead you can see the vale stretch out, from about three miles wide to ten miles wide, from high ground to high ground. From a hill before you descend into Heytesbury, you can see through this wide opening into Somersetshire. There's a round hill rising in the middle of the gap, while the rest is flat enclosed land that seems full of woods. Looking back down this vale, you can't help but notice the countless signs of a population decline. For starters, there are twenty-four parishes, each taking a little strip across the valley and extending into the farmland up to the downs. There are twenty-four parish churches, and there should be as many parsonage-houses; however, seven of these, nearly one-third, are reported in returns presented to Parliament (which I'll discuss in more detail later) as such poor dwellings that they're unfit for a parson to live in. Two of them are gone altogether. There are no parsonage-houses in those two parishes: the sites exist, along with the glebes, but the houses have fallen down and been completely removed. The tithes still exist, and the parson collects them. A temporary parson comes and works in three or four churches on Sundays, but the main parson isn't around. He usually takes the money to spend it in London, Bath, or elsewhere, to show off his daughters, while the overseers, meaning the farmers, handle the poor on their own instead of having, as required by old law, a third of all the tithes to support them.
The falling down and the beggary of these parsonage-houses prove beyond all question the decayed state of the population. And, indeed, the mansion-houses are gone, except in a very few instances. There are but five left, that I could perceive, all the way from Salisbury to Warminster, though the country is the most pleasant that can be imagined. Here is water, here are meadows; plenty of fresh-water fish; hares and partridges in abundance, and it is next to impossible to destroy them. Here are shooting, coursing, hunting; hills of every height, size, and form; valleys, the same; lofty trees and rookeries in every mile; roads always solid and good; always pleasant for exercise;[Pg 357] and the air must be of the best in the world. Yet it is manifest that four-fifths of the mansions have been swept away. There is a parliamentary return, to prove that nearly a third of the parsonage houses have become beggarly holes or have disappeared. I have now been in nearly threescore villages, and in twenty or thirty or forty hamlets of Wiltshire; and I do not know that I have been in one, however small, in which I did not see a house or two, and sometimes more, either tumbled down, or beginning to tumble down. It is impossible for the eyes of man to be fixed on a finer country than that between the village of Codford and the town of Warminster; and it is not very easy for the eyes of man to discover labouring people more miserable. There are two villages, one called Norton Bovant, and the other Bishopstrow, which I think form, together, one of the prettiest spots that my eyes ever beheld. The former village belongs to Bennet, the member for the county, who has a mansion there, in which two of his sisters live, I am told. There is a farm at Bishopstrow, standing at the back of the arable land, up in a vale, formed by two very lofty hills, upon each of which there was formerly a Roman Camp, in consideration of which farm, if the owner would give it to me, I would almost consent to let Ottiwell Wood remain quiet in his seat, and suffer the pretty gentlemen of Whitehall to go on without note or comment till they had fairly blowed up their concern. The farm-yard is surrounded by lofty and beautiful trees. In the rick-yard I counted twenty-two ricks of one sort and another. The hills shelter the house and the yard and the trees, most completely, from every wind but the south. The arable land goes down before the house, and spreads along the edge of the down, going, with a gentle slope, down to the meadows. So that, going along the turnpike road, which runs between the lower fields of the arable land, you see the large and beautiful flocks of sheep upon the sides of the down, while the horn-cattle are up to their eyes in grass in the meadows. Just when I was coming along here, the sun was about half an hour high; it shined through the trees most brilliantly; and, to crown the whole, I met, just as I was entering the village, a very pretty girl, who was apparently going a gleaning in the fields. I asked her the name of the place, and when she told me it was Bishopstrow, she pointed to the situation of the church, which, she said, was on the other side of the river. She really put me in mind of the pretty girls at Preston who spat upon the “individual” of the Derby family, and I made her a bow accordingly.
The decline and poverty of these parsonage houses clearly show the deteriorating condition of the population. In fact, the grand houses have mostly vanished, with only a few remaining. I noticed just five from Salisbury to Warminster, even though the countryside is incredibly beautiful. There’s water, meadows, plenty of freshwater fish, and abundant hares and partridges that are nearly impossible to eliminate. There are opportunities for shooting, coursing, and hunting; hills of all heights and shapes; valleys just as varied; towering trees and nesting places every mile; always solid and good roads; and it’s always pleasant for exercise; [Pg 357] and the air is likely the best in the world. Yet, it's clear that four-fifths of the mansions have been lost. There's a government report indicating that nearly a third of the parsonage houses have either fallen into disrepair or entirely vanished. I’ve visited nearly sixty villages and around twenty to forty small communities in Wiltshire, and I can’t recall being in one, however tiny, without seeing a house or two—sometimes more—either collapsed or starting to fall apart. It's impossible for anyone to find a more beautiful area than that between the village of Codford and the town of Warminster; yet, it’s not easy to find laborers who are more miserable. There are two villages, one called Norton Bovant and the other Bishopstrow, that together form one of the prettiest spots I’ve ever seen. Norton Bovant belongs to Bennet, the county member, who has a house there where two of his sisters live, I've heard. There’s a farm at Bishopstrow, located behind the cultivated land, in a valley between two very tall hills, each once home to a Roman camp. If the owner offered me this farm, I would nearly agree to let Ottiwell Wood be undisturbed and allow the fine gentlemen of Whitehall to continue their business without scrutiny until they completely ruined it. The farmyard is surrounded by tall, beautiful trees. In the rick yard, I counted twenty-two stacks of various sorts. The hills shield the house, yard, and trees completely from every wind except the south. The cultivated land slopes gently down before the house, extending down to the meadows. So, as you walk along the toll road that runs between the lower fields of the farmland, you see large, beautiful flocks of sheep on the hillsides, while the cattle are grazing happily in the meadows. Just as I was passing through, the sun was about half an hour high, shining brilliantly through the trees; and to top it all off, I met a really pretty girl who seemed to be heading out to glean in the fields. I asked her the name of the place, and when she told me it was Bishopstrow, she pointed out where the church was, saying it was on the other side of the river. She reminded me of the pretty girls in Preston who once spat on a member of the Derby family, and I made her a polite bow in return.
The whole of the population of the twenty-four parishes down this vale, amounts to only 11,195 souls, according to the Official return to Parliament; and, mind, I include the parish of Fisherton Anger (a suburb of the city of Salisbury),[Pg 358] which contains 893 of the number. I include the town of Heytesbury, with its 1,023 souls; and I further include this very good and large market town of Warminster, with its population of 5,000! So that I leave, in the other twenty-one parishes, only 4,170 souls, men, women, and children! That is to say, a hundred and ninety-eight souls to each parish; or, reckoning five to a family, thirty-nine families to each parish. Above one half of the population never could be expected to be in the church at one time; so that here are one-and-twenty churches built for the purpose of holding two thousand and eighty people! There are several of these churches, any one of which would conveniently contain the whole of these people, the two thousand and eighty! The church of Bishopstrow would contain the whole of the two thousand and eighty very well indeed; and it is curious enough to observe that the churches of Fisherton Anger, Heytesbury, and Warminster, though quite sufficient to contain the people that go to church, are none of them nearly so big as several of the village churches. All these churches are built long and long before the reign of Richard the Second; that is to say, they were founded long before that time, and if the first churches were gone, these others were built in their stead. There is hardly one of them that is not as old as the reign of Richard the Second; and yet that impudent Scotchman, George Chalmers, would make us believe that, in the reign of Richard the Second, the population of the country was hardly anything at all! He has the impudence, or the gross ignorance, to state the population of England and Wales at two millions, which, as I have shown in the last Number of the Protestant Reformation, would allow only twelve able men to every parish church throughout the kingdom. What, I ask, for about the thousandth time I ask it; what were these twenty churches built for? Some of them stand within a quarter of a mile of each other. They are pretty nearly as close to each other as the churches in London and Westminster are.
The total population of the twenty-four parishes down this valley is just 11,195 people, according to the official report to Parliament. And by the way, this includes the parish of Fisherton Anger (a suburb of Salisbury),[Pg 358] which has 893 residents. I’m also counting the town of Heytesbury, with its 1,023 residents, and the fairly large market town of Warminster, which has a population of 5,000! So that leaves just 4,170 people—men, women, and children—in the other twenty-one parishes! That means an average of one hundred and ninety-eight people per parish, or about thirty-nine families, assuming five people per family. More than half of the population wouldn’t be expected to be in church at the same time, and yet there are twenty-one churches built to accommodate two thousand eighty people! A number of these churches could easily hold all two thousand eighty people without issue. The church at Bishopstrow would do a great job hosting the entire two thousand eighty! It’s interesting to note that the churches at Fisherton Anger, Heytesbury, and Warminster, while completely adequate for their attending congregations, are all smaller than several village churches. All these churches were built long before the reign of Richard II, meaning they were established well before that time, and if the original churches were replaced, these others took their places. Almost all of them date back to Richard II’s reign, and yet that audacious Scotsman, George Chalmers, would have us believe that during Richard II’s reign, the population of the country was practically nonexistent! He has the nerve, or perhaps just sheer ignorance, to claim that the populations of England and Wales were two million, which, as I've demonstrated in the last issue of the Protestant Reformation, would allow for only twelve capable men per parish church across the kingdom. What, I ask for about the thousandth time; what were these twenty churches built for? Some of them are located just a quarter mile apart. They are almost as close to each other as the churches in London and Westminster.
What a monstrous thing, to suppose that they were built without there being people to go to them; and built, too, without money and without hands! The whole of the population in these twenty-one parishes could stand, and without much crowding too, in the bottoms of the towers of the several churches. Nay, in three or four of the parishes, the whole of the people could stand in the church porches. Then the church-yards show you how numerous the population must have been. You see, in some cases, only here and there the mark of a grave, where the church-yard contains from half an acre to an acre of land, and sometimes more. In short, everything shows that here was once a great and opulent population; that there was an abundance[Pg 359] to eat, to wear, and to spare; that all the land that is now under cultivation, and a great deal that is not now under cultivation, was under cultivation in former times. The Scotch beggars would make us believe that we sprang from beggars. The impudent scribes would make us believe that England was formerly nothing at all till they came to enlighten it and fatten upon it. Let the beggars answer me this question; let the impudent, the brazen scribes, that impose upon the credulous and cowed-down English; let them tell me why these twenty-one churches were built; what they were built FOR; why the large churches of the two Codfords were stuck up within a few hundred yards of each other, if the whole of the population could then, as it can now, be crammed into the chancel of either of the two churches? Let them answer me this question, or shut up their mouths upon this subject, on which they have told so many lies.
What a ridiculous idea to think these buildings were constructed without people to use them; and built, too, without money and without labor! The entire population in these twenty-one parishes could fit, without much jostling, in the bottoms of the towers of the various churches. In fact, in three or four of the parishes, everyone could fit in the church porches. Moreover, the church-yards clearly show how large the population must have been. You can see, in some cases, only a few grave markers scattered about, while the church-yard covers between half an acre to an acre of land, and sometimes even more. Essentially, everything indicates that there was once a large and prosperous population, that there was plenty[Pg 359] to eat, wear, and share; that all the land currently farmed, and a lot that isn’t, was farmed in the past. The Scottish beggars want us to believe that we come from beggars. The shameless writers want us to believe that England was nothing before they arrived to "enlighten" it and profit from it. Let the beggars answer this question; let the brazen, impudent writers, who deceive the gullible and beaten-down English; let them tell me why these twenty-one churches were built; what their purpose was FOR; why the large churches of the two Codfords were constructed just a few hundred yards apart if the entire population could then, as it can now, be crammed into the chancel of either church? Let them answer this question, or stop talking about a subject on which they have told so many lies.
As to the produce of this valley, it must be at least ten times as great as its consumption, even if we include the three towns that belong to it. I am sure I saw produce enough in five or six of the farm-yards, or rick-yards, to feed the whole of the population of the twenty-one parishes. But the infernal system causes it all to be carried away. Not a bit of good beef, or mutton, or veal, and scarcely a bit of bacon is left for those who raise all this food and wool. The labourers here look as if they were half-starved. They answer extremely well to the picture that Fortescue gave of the French in his day.
The output of this valley is at least ten times greater than what people consume, even when accounting for the three towns that are part of it. I’m sure I saw enough produce in just five or six barns to feed the entire population of the twenty-one parishes. But the terrible system means that everything gets taken away. There’s hardly any good beef, mutton, veal, or even bacon left for those who actually produce all this food and wool. The laborers here look like they’re half-starved. They fit perfectly with the description Fortescue gave of the French in his time.
Talk of “liberty,” indeed; “civil and religious liberty”: the Inquisition, with a belly full, is far preferable to a state of things like this. For my own part, I really am ashamed to ride a fat horse, to have a full belly, and to have a clean shirt upon my back, while I look at these wretched countrymen of mine; while I actually see them reeling with weakness; when I see their poor faces present me nothing but skin and bone, while they are toiling to get the wheat and the meat ready to be carried away to be devoured by the tax-eaters. I am ashamed to look at these poor souls, and to reflect that they are my countrymen; and particularly to reflect that we are descended from those amongst whom “beef, pork, mutton, and veal, were the food of the poorer sort of people.” What! and is the “Emigration Committee” sitting, to invent the means of getting rid of some part of the thirty-nine families that are employed in raising the immense quantities of food in each of these twenty-one parishes? Are there schemers to go before this conjuration Committee; Wiltshire schemers, to tell the Committee how they can get rid of a part of these one hundred and ninety-eight persons to every parish? Are there schemers of this sort of work still, while no man, no man at all, not a single man, says a word[Pg 360] about getting rid of the dead-weight, or the supernumerary parsons, both of whom have actually a premium given them for breeding, and are filling the country with idlers? We are reversing the maxim of the Scripture: our laws almost say, that those that work shall not eat, and that those who do not work shall have the food. I repeat, that the baseness of the English land-owners surpasses that of any other men that ever lived in the world. The cowards know well that the labourers that give value to their land are skin and bone. They are not such brutes as not to know that this starvation is produced by taxation. They know well, how unjust it is to treat their labourers in this way. They know well that there goes down the common foot soldier’s single throat more food than is allowed by them to a labourer, his wife, and three children. They know well that the present standing army in time of peace consumes more food and raiment than a million of the labourers consume; aye, than two millions of them consume; if you include the women and the children; they well know these things; they know that their poor labourers are taxed to keep this army in fatness and in splendour. They know that the dead-weight, which, in the opinion of most men of sense, ought not to receive a single farthing of the public money, swallow more of good food than a third or a fourth part of the real labourers of England swallow. They know that a million and a half of pounds sterling was taken out of the taxes, partly raised upon the labourers, to enable the poor Clergy of the Church of England to marry and to breed. They know that a regulation has been recently adopted, by which an old dead-weight man is enabled to sell his dead-weight to a young man; and that thus this burden would, if the system were to be continued, be rendered perpetual. They know that a good slice of the dead-weight money goes to Hanover; and that even these Hanoverians can sell their dead-weight claim upon us. The “country gentlemen” fellows know all this: they know that the poor labourers, including all the poor manufacturers, pay one-half of their wages in taxes to support all these things; and yet not a word about these things is ever said, or even hinted, by these mean, these cruel, these cowardly, these carrion, these dastardly reptiles. Sir James Graham, of Netherby, who, I understand, is a young fellow instead of an old one, may invoke our pity upon these “ancient families,” but he will invoke in vain. It was their duty to stand forward and prevent Power-of-Imprisonment Bills, Six Acts, Ellenborough’s Act, Poaching Transportation Act, New Trespass Act, Sunday Tolls, and the hundreds of other things that could be named. On the contrary, they were the cause of them all. They were the cause of all the taxes, and all the debts; and now let them take the consequences!
Talk about “freedom,” right? “Civil and religious freedom”: the Inquisition, with a full belly, seems way better than a situation like this. Personally, I feel ashamed to ride a fat horse, to have a full stomach, and to sport a clean shirt while I see my miserable countrymen; while I actually watch them struggling with weakness; when I see their poor faces showing nothing but skin and bones as they work to prepare the wheat and meat to be taken away by the tax-gobblers. I'm embarrassed to look at these unfortunate souls and realize they are my fellow citizens; and especially to think that we come from a time when “beef, pork, mutton, and veal were the food of the poor.” What’s going on? Is the “Emigration Committee” meeting up to figure out how to get rid of some of the thirty-nine families involved in producing the massive amounts of food in each of these twenty-one parishes? Are there schemers going to this Committee; Wiltshire schemers, trying to explain how they can offload some of these one hundred and ninety-eight people in each parish? Are there still schemers like this, while not a single soul, not one man, mentions getting rid of the dead-weight, or the excess clergy, both of whom actually get rewarded for breeding and are filling the country with lazy people? We are flipping the Scriptural maxim: our laws almost say that those who work shouldn't eat, and that those who don’t work should get the food. I say again, the depravity of English landowners exceeds that of any other folks who have ever existed. The cowards know that the laborers who add value to their land are skin and bones. They aren’t so dense that they don’t see this starvation is caused by taxes. They know very well how unjust it is to treat their laborers like this. They know that a common soldier consumes more food than a laborer, his wife, and three kids combined. They know that the standing army during peacetime eats up more food and clothing than a million laborers, or even two million, if you include women and children; they are well aware of these facts; they know their poor laborers are taxed to keep this army fat and fancy. They know the dead-weight, which most sensible people think shouldn’t get a single penny of public funds, consumes more good food than a third or a fourth of the real laborers in England. They know that a million and a half pounds sterling was taken from taxes, partly paid by laborers, to allow the struggling clergy of the Church of England to get married and have kids. They know that a new rule allows an old dead-weight guy to sell off his burdens to a younger guy; and that this means this burden, if the system continues, will go on forever. They know a good chunk of the dead-weight funds goes to Hanover; and even these Hanoverians can sell their dead-weight claim on us. The “country gentlemen” understand all this: they know that poor laborers, including all the destitute manufacturers, pay half of their wages in taxes to support all this nonsense; yet not a word about any of it is ever said or even hinted at by these mean, cruel, cowardly, carrion-like, dastardly creeps. Sir James Graham of Netherby, who I hear is a young guy rather than an old one, can try to get our sympathy for these “ancient families,” but it will be pointless. It was their responsibility to step up and stop the Power-of-Imprisonment Bills, the Six Acts, Ellenborough’s Act, the Poaching Transportation Act, the New Trespass Act, Sunday Tolls, and the hundreds of other things that could be listed. On the contrary, they caused them all. They were the reason for all the taxes and all the debts; and now they must face the consequences!
Saturday, September 2nd.
Saturday, September 2.
After I got to Warminster yesterday, it began to rain, which stopped me in my way to Frome in Somersetshire, which lies about seven or eight miles from this place; but, as I meant to be quite in the northern part of the county by to-morrow noon, or there-abouts, I took a post-chaise in the afternoon of yesterday and went to Frome, where I saw, upon my entrance into the town, between two and three hundred weavers, men and boys, cracking stones, moving earth, and doing other sorts of work, towards making a fine road into the town. I drove into the town, and through the principal streets, and then I put my chaise up a little at one of the inns.
After I arrived in Warminster yesterday, it started to rain, which held me back on my way to Frome in Somerset, about seven or eight miles from here. Since I planned to be in the northern part of the county by tomorrow noon, or around that time, I took a post-chaise yesterday afternoon and headed to Frome. As I entered the town, I saw between two and three hundred weavers, men and boys, cracking stones, moving earth, and doing other kinds of work to help create a nice road into the town. I drove into the town and through the main streets, then I parked my chaise at one of the inns.
This appears to be a sort of little Manchester. A very small Manchester, indeed; for it does not contain above ten or twelve thousand people, but it has all the flash of a Manchester, and the innkeepers and their people look and behave like the Manchester fellows. I was, I must confess, glad to find proofs of the irretrievable decay of the place. I remembered how ready the bluff manufacturers had been to call in the troops of various descriptions. “Let them,” said I to myself, “call the troops in now, to make their trade revive. Let them now resort to their friends of the yeomanry and of the army; let them now threaten their poor workmen with the gaol, when they dare to ask for the means of preventing starvation in their families. Let them, who have, in fact, lived and thriven by the sword, now call upon the parson-magistrate to bring out the soldiers to compel me, for instance, to give thirty shillings a yard for the superfine black broad cloth (made at Frome), which Mr. Roe, at Kensington, offered me at seven shillings and sixpence a yard just before I left home! Yes, these men have ground down into powder those who were earning them their fortunes: let the grinders themselves now be ground, and, according to the usual wise and just course of Providence, let them be crushed by the system which they have delighted in, because it made others crouch beneath them.” Their poor work-people cannot be worse off than they long have been. The parish pay, which they now get upon the roads, is 2s. 6d. a week for a man, 2s. for his wife, 1s. 3d. for each child under eight years of age, 3d. a week, in addition, to each child above eight, who can go to work: and, if the children above eight years old, whether girls or boys, do not go to work upon the road, they have nothing! Thus, a family of five people have just as much, and eight pence over, as goes down the throat of one single foot soldier; but, observe, the standing soldier; that “truly English institution” has clothing, fuel,[Pg 362] candle, soap, and house-rent, over and above what is allowed to this miserable family! And yet the base reptiles, who are called “country gentlemen,” and whom Sir James Graham calls upon us to commit all sorts of acts of injustice in order to preserve, never utter a whisper about the expenses of keeping the soldiers, while they are everlastingly railing against the working people, of every description, and representing them, and them only, as the cause of the loss of their estates!
This seems to be a kind of mini Manchester. A very small Manchester, for sure; it has only about ten or twelve thousand people, but it has all the excitement of Manchester, and the innkeepers and their staff look and act like the folks from Manchester. I have to admit, I was glad to see clear signs of the place's irreversible decline. I remembered how eager the tough factory owners had been to call in troops of all kinds. "Let them," I thought to myself, "call in the troops now to try to revive their business. Let them go to their friends in the yeomanry and the army; let them threaten their poor workers with jail when they dare to ask for help to keep their families from starving. Let those who have thrived off the sword now request the local magistrate to bring out soldiers to force me, for instance, to pay thirty shillings a yard for the high-end black broadcloth (made in Frome) that Mr. Roe in Kensington offered me for seven shillings and sixpence a yard just before I left home! Yes, these people have crushed those who helped them build their fortunes: let the oppressors now be oppressed, and, as is often the case with wise and fair Providence, let them be brought down by the system they have loved because it made others bow down beneath them." Their poor workers can’t be worse off than they have been for a long time. The parish pay they currently receive for road work is 2s. 6d. a week for a man, 2s. for his wife, 1s. 3d. for each child under eight years old, and an extra 3d. a week for each child over eight who is able to work: and if the children over eight—whether girls or boys—don’t work on the roads, they get nothing! So, a family of five has just as much, and eight pence extra, as what one single foot soldier eats; but keep in mind, the standing soldier has clothing, fuel, candles, soap, and housing, in addition to what this poor family gets! And yet the worthless people, who are called "country gentlemen," and whom Sir James Graham wants us to support in committing all kinds of injustices to "preserve," never say a word about the costs of maintaining the soldiers, while they constantly criticize the working people of all kinds, blaming them solely for the loss of their estates!
These poor creatures at Frome have pawned all their things, or nearly all. All their best clothes, their blankets and sheets; their looms; any little piece of furniture that they had, and that was good for anything. Mothers have been compelled to pawn all the tolerably good clothes that their children had. In case of a man having two or three shirts, he is left with only one, and sometimes without any shirt; and, though this is a sort of manufacture that cannot very well come to a complete end, still it has received a blow from which it cannot possibly recover. The population of this Frome has been augmented to the degree of one-third within the last six or seven years. There are here all the usual signs of accommodation bills and all false paper stuff, called money: new houses, in abundance, half finished; new gingerbread “places of worship,” as they are called; great swaggering inns; parcels of swaggering fellows going about, with vulgarity imprinted upon their countenances, but with good clothes upon their backs.
These poor people in Frome have pawned almost everything they own. Their best clothes, blankets, sheets, looms, and any decent furniture they had. Mothers have been forced to pawn all the kids' reasonably nice clothes. If a man had two or three shirts, he’s now down to just one, and sometimes he's left with none at all. Even though this kind of industry can’t completely stop, it has taken a hit from which it can’t possibly bounce back. The population of Frome has grown by about a third in the last six or seven years. Here, you can see all the usual signs of loans and counterfeit money: a bunch of half-finished new houses, newly built fancy “places of worship,” large flashy inns, and groups of showy guys walking around, with their arrogance showing but dressed nicely.
I found the working people at Frome very intelligent; very well informed as to the cause of their misery; not at all humbugged by the canters, whether about religion or loyalty. When I got to the inn, I sent my post-chaise boy back to the road, to tell one or two of the weavers to come to me at the inn. The landlord did not at first like to let such ragged fellows upstairs. I insisted, however, upon their coming up, and I had a long talk with them. They were very intelligent men; had much clearer views of what is likely to happen than the pretty gentlemen of Whitehall seem to have; and, it is curious enough, that they, these common weavers, should tell me, that they thought that the trade never would come back again to what it was before; or, rather, to what it has been for some years past. This is the impression everywhere; that the puffing is over; that we must come back again to something like reality. The first factories that I met with were at a village called Upton Lovell, just before I came to Heytesbury. There they were a-doing not more than a quarter work. There is only one factory, I believe, here at Warminster, and that has been suspended, during the harvest, at any rate. At Frome they are all upon about a quarter work. It is the same at Bradford and [Pg 363]Trowbridge; and, as curious a thing as ever was heard of in the world is, that here are, through all these towns, and throughout this country, weavers from the North, singing about the towns ballads of Distress! They had been doing it at Salisbury, just before I was there. The landlord at Heytesbury told me that people that could afford it generally gave them something; and I was told that they did the same at Salisbury. The landlord at Heytesbury told me, that every one of them had a license to beg, given them, he said, “by the Government.” I suppose it was some pass from a Magistrate; though I know of no law that allows of such passes; and a pretty thing it would be, to grant such licenses, or such passes, when the law so positively commands, that the poor of every parish shall be maintained in and by every such parish.
I found the workers in Frome to be very smart and well-informed about the reasons for their suffering; they weren’t fooled at all by the talk coming from the authorities, whether it was about religion or loyalty. When I arrived at the inn, I sent my post-chaise driver back to the road to ask a few of the weavers to come see me. At first, the landlord didn’t want to let such ragged guys upstairs. However, I insisted they come up, and we had a long discussion. They were very insightful; they had much clearer ideas of what is likely to happen than the fancy people in Whitehall seem to have. Interestingly, these ordinary weavers told me they believed that the industry would never return to what it used to be, or rather, to what it has been for the last few years. This seems to be the general feeling everywhere: that the hype is over, and we need to come back to some sort of reality. The first factories I encountered were in a village called Upton Lovell, just before I reached Heytesbury. There they were operating at no more than a quarter capacity. I believe there’s only one factory here in Warminster, and it has been closed during the harvest at least. In Frome, they’re all working at about a quarter capacity as well. The same goes for Bradford and [Pg 363]Trowbridge. And strangely enough, throughout all these towns and across this region, weavers from the North are singing local ballads of distress! They had been performing at Salisbury just before I arrived. The landlord in Heytesbury told me that people who could afford it usually gave them something. I was also told that the same happened at Salisbury. The landlord in Heytesbury mentioned that each of them had a license to beg given to them, which he said was “from the Government.” I assume it was some kind of pass issued by a Magistrate; though I’m not aware of any law allowing such passes, and what a strange situation it would be to grant such licenses when the law clearly states that the poor in every parish must be supported by that parish.
However, all law of this sort, all salutary and humane law, really seems to be drawing towards an end in this now miserable country, where the thousands are caused to wallow in luxury, to be surfeited with food and drink, while the millions are continually on the point of famishing. In order to form an idea of the degradation of the people of this country, and of the abandonment of every English principle, what need we of more than this one disgraceful and truly horrible fact, namely, that the common soldiers, of the standing army in time of peace, subscribe, in order to furnish the meanest of diet to keep from starving the industrious people who are taxed to the amount of one-half of their wages, and out of which taxes the very pay of these soldiers comes! Is not this one fact; this disgraceful, this damning fact; is not this enough to convince us, that there must be a change; that there must be a complete and radical change; or, that England must become a country of the basest slavery that ever disgraced the earth?
However, all laws like this, all beneficial and compassionate laws, seem to be coming to an end in this now miserable country, where thousands indulge in luxury, overindulged with food and drink, while millions are constantly on the verge of starving. To grasp the degradation of the people in this country and the abandonment of every English principle, do we need more than this one shameful and truly horrifying fact: that the common soldiers of the standing army in peacetime actually contribute their own money to provide the barest minimum of food to keep the hardworking people, who are taxed at about half their wages, from starving, and from which very taxes the soldiers' pay is drawn? Isn't this one fact—this disgraceful, damning fact—enough to convince us that there must be a change; that there must be a complete and radical change; or else, England will sink into a state of the most abject slavery that has ever disgraced the earth?
Devizes, (Wilts),
Sunday Morning, 3rd Sept.
Devizes, (Wilts),
Sunday Morning, Sept 3rd.
I left Warminster yesterday at about one o’clock. It is contrary to my practice to set out at all, unless I can do it early in the morning; but at Warminster I was at the South-West corner of this county, and I had made a sort of promise to be to-day at Highworth, which is at the North-East corner, and which parish, indeed, joins up to Berkshire. The distance, including my little intended deviations, was more than fifty miles; and, not liking to attempt it in one day, I set off in the middle of the day, and got here in the evening, just before a pretty heavy rain came on.
I left Warminster yesterday around one o’clock. Normally, I wouldn't start my journey unless it was early in the morning, but since I was at the South-West corner of the county and had kind of promised to be in Highworth today, which is at the North-East corner and borders Berkshire, I made an exception. The distance, including a couple of little detours I planned, was over fifty miles, and not wanting to tackle it all in one day, I set off in the middle of the day and arrived here in the evening, just before a pretty heavy rain hit.
Before I speak of my ride from Warminster to this place, I must once more observe, that Warminster is a very nice town;[Pg 364] everything belonging to it is solid and good. There are no villanous gingerbread houses running up, and no nasty, shabby-genteel people; no women trapesing about with showy gowns and dirty necks; no jew-looking fellows with dandy coats, dirty shirts, and half-heels to their shoes. A really nice and good town. It is a great corn-market: one of the greatest in this part of England; and here things are still conducted in the good, old, honest fashion. The corn is brought and pitched in the market before it is sold; and, when sold, it is paid for on the nail; and all is over, and the farmers and millers gone home by day-light. Almost everywhere else the corn is sold by sample; it is sold by juggling in a corner; the parties meet and drink first; it is night work; there is no fair and open market; the mass of the people do not know what the prices are; and all this favours that monopoly which makes the corn change hands many times, perhaps, before it reaches the mouth, leaving a profit in each pair of hands, and which monopoly is, for the greater part, carried on by the villanous tribe of Quakers, none of whom ever work, and all of whom prey upon the rest of the community, as those infernal devils, the wasps, prey upon the bees. Talking of the Devil, puts one in mind of his imps; and talking of Quakers, puts one in mind of Jemmy Cropper of Liverpool. I should like to know precisely (I know pretty nearly) what effect “late panic” has had, and is having, on Jemmy! Perhaps the reader will recollect, that Jemmy told the public, through the columns of base Bott Smith, that “Cobbett’s prophecies were falsified as soon as spawned.” Jemmy, canting Jemmy, has now had time to ruminate on that! But does the reader remember James’s project for “making Ireland as happy as England”? It was simply by introducing cotton-factories, steam-engines, and power-looms! That was all; and there was Jemmy in Ireland, speech-making before such Lords and such Bishops and such ’Squires as God never suffered to exist in the world before: there was Jemmy, showing, proving, demonstrating, that to make the Irish cotton-workers would infallibly make them happy! If it had been now, instead of being two years ago, he might have produced the reports of the starvation-committees of Manchester to confirm his opinions. One would think, that this instance of the folly and impudence of this canting son of the monopolizing sect, would cure this public of its proneness to listen to cant; but nothing will cure it; the very existence of this sect, none of whom ever work, and the whole of whom live like fighting-cocks upon the labour of the rest of the community; the very existence of such a sect shows, that the nation is, almost in its nature, a dupe. There has been a great deal of railing[Pg 365] against the King of Spain; not to becall the King of Spain is looked upon as a proof of want of “liberality,” and what must it be, then, to applaud any of the acts of the King of Spain! This I am about to do, however, think Dr. Black of it what he may.
Before I talk about my ride from Warminster to this place, I need to mention again that Warminster is a really nice town; [Pg 364] everything about it is solid and good. There are no tacky gingerbread houses, and no nasty, pretentious people; no women wandering around in flashy dresses with dirty necks; no shady guys in fancy coats, dirty shirts, and half-worn shoes. It’s a genuinely nice and good town. It has a major corn market: one of the biggest in this part of England; and everything is still done in the good, old-fashioned way. The corn is brought and dumped in the market before it's sold; and when it is sold, payment is made right away, and everything is done, with farmers and millers going home in daylight. Almost everywhere else, corn is sold by sample; it’s sold through shady deals in a corner; people meet and drink first; it’s all done at night; there’s no fair and open market; the majority of people don’t know what the prices are; and all this supports that monopoly which causes the corn to change hands many times, perhaps, before it reaches the consumer, with each transfer making a profit for someone, and this monopoly is, for the most part, maintained by the shady group of Quakers, none of whom ever work, and all of whom exploit the rest of the community, like those nasty wasps that prey on bees. Speaking of the devil brings to mind his minions; and talking about Quakers reminds me of Jemmy Cropper from Liverpool. I’d like to know exactly (I know pretty closely) what effect the “recent panic” has had, and is having, on Jemmy! Perhaps the reader remembers that Jemmy told the public, through the columns of the lousy Bott Smith, that “Cobbett’s prophecies were proven false as soon as they came out.” Jemmy, hypocritical Jemmy, has now had time to think about that! But does the reader recall James’s plan for “making Ireland as happy as England”? It was just by setting up cotton factories, steam engines, and power looms! That was it; and there was Jemmy in Ireland, giving speeches before such Lords, Bishops, and Squires as God has never allowed to exist before: there was Jemmy, showing, proving, and demonstrating that turning the Irish into cotton workers would surely make them happy! If it had been now, instead of two years ago, he could have presented the reports of the starvation committees in Manchester to back up his claims. You’d think that this example of the foolishness and audacity of this hypocritical son of the monopolizing group would cure the public of its tendency to listen to nonsense; but nothing will cure it; the very existence of this group, none of whom ever work, and all of whom live off the labor of the rest of the community; the very existence of such a group shows that the nation is almost inherently a dupe. There has been a lot of complaining [Pg 365] against the King of Spain; not to speak ill of the King of Spain is seen as evidence of a lack of “liberality,” and what must it be then, to applaud any of the actions of the King of Spain! This is what I’m about to do, however, regardless of what Dr. Black thinks of it.
In the first place, the mass of the people of Spain are better off, better fed, better clothed, than the people of any other country in Europe, and much better than the people of England are. That is one thing; and that is almost enough of itself. In the next place, the King of Spain has refused to mortgage the land and labour of his people for the benefit of an infamous set of Jews and Jobbers. Next, the King of Spain has most essentially thwarted the Six-Acts people, the Manchester 16th of August, the Parson Hay, the Sidmouth’s Circular, the Dungeoning, the Ogden’s rupture people; he has thwarted, and most cuttingly annoyed, these people, who are also the poacher-transporting people, and the new trespass law, and the apple-felony and the horse-police (or gendarmerie) and the Sunday-toll people: the King of Spain has thwarted all these, and he has materially assisted in blowing up the brutal big fellows of Manchester; and therefore I applaud the King of Spain.
First of all, the majority of the people in Spain are better off, better fed, and better dressed than people in any other country in Europe, and much better than those in England. That’s one thing, and it’s almost enough by itself. Additionally, the King of Spain has refused to put his people's land and labor at risk for the benefit of a corrupt group of investors and speculators. Furthermore, the King of Spain has significantly opposed those associated with the Six Acts, the events in Manchester on August 16, the agents like Parson Hay, Sidmouth’s Circular, the actions of imprisoning dissenters, and the groups pushing for laws against poaching, new trespassing laws, and ridiculous offenses like apple theft, along with the horse police (or gendarmerie) and Sunday tolls: the King of Spain has resisted all of this and has actively contributed to defeating the oppressive big shots in Manchester; therefore, I applaud the King of Spain.
I do not much like weasels; but I hate rats; and therefore I say success to the weasels. But there is one act of the King of Spain which is worthy of the imitation of every King, aye, and of every republic too; his edict for taxing traffickers, which edict was published about eight months ago. It imposes a pretty heavy annual tax on every one who is a mere buyer and seller, and who neither produces nor consumes, nor makes, nor changes the state of, the article, or articles, that he buys and sells. Those who bring things into the kingdom are deemed producers, and those who send things out of the kingdom are deemed changers of the state of things. These two classes embrace all legitimate merchants. Thus, then, the farmer, who produces corn and meat and wool and wood, is not taxed; nor is the coach-master who buys the corn to give to his horses, nor the miller who buys it to change the state of it, nor the baker who buys the flour to change its state; nor is the manufacturer who buys the wool to change its state; and so on: but the Jew or Quaker, the mere dealer, who buys the corn of the producer to sell it to the miller, and to deduct a profit, which must, at last, fall upon the consumer; this Jew, or Quaker, or self-styled Christian, who acts the part of Jew or Quaker, is taxed by the King of Spain; and for this I applaud the King of Spain.
I don’t really like weasels, but I hate rats, so I support the weasels. However, there's one action by the King of Spain that every king and every republic should consider; his recent decree about taxing traders, which was announced about eight months ago. It imposes a significant annual tax on anyone who is just a buyer and seller, and who neither produces nor consumes, nor alters, nor changes the condition of the items that they buy and sell. Those who bring items into the country are seen as producers, and those who export items are viewed as changers of those items. These two groups cover all legitimate merchants. So, the farmer who grows crops and raises livestock and produces timber isn’t taxed; nor is the coachman who buys grain for his horses, or the miller who buys grain to process it, or the baker who buys flour to bake it; nor is the manufacturer who buys wool to process it; and so on. But the dealer, whether Jewish or Quaker, who buys grain from the producer to sell it to the miller and make a profit, which ultimately affects the consumer; this dealer, who may call themselves a Christian, acting like a Jew or Quaker, is taxed by the King of Spain. For this, I commend the King of Spain.
If we had a law like this, the pestiferous sect of non-labouring, sleek and fat hypocrites could not exist in England. But ours[Pg 366] is, altogether, a system of monopolies, created by taxation and paper-money, from which monopolies are inseparable. It is notorious that the brewer’s monopoly is the master even of the Government; it is well known to all who examine and reflect that a very large part of our bread comes to our mouths loaded with the profit of nine or ten, or more, different dealers; and I shall, as soon as I have leisure, prove as clearly as anything ever was proved, that the people pay two millions of pounds a year in consequence of the Monopoly in tea! that is to say, they pay two millions a year more than they would pay were it not for the monopoly; and, mind, I do not mean the monopoly of the East India Company, but the monopoly of the Quaker and other Tea Dealers, who buy the tea of that Company! The people of this country are eaten up by monopolies. These compel those who labour to maintain those who do not labour; and hence the success of the crafty crew of Quakers, the very existence of which sect is a disgrace to the country.
If we had a law like this, the annoying group of non-working, well-fed hypocrites couldn't survive in England. But ours[Pg 366] is, in every way, a system of monopolies, created by taxes and paper money, from which monopolies are unavoidable. It's well-known that the brewer’s monopoly has power even over the Government; anyone who looks into it will see that a significant portion of our bread comes to us with the profits of nine or ten, or more, different sellers attached to it. I will, as soon as I have time, clearly prove, as conclusively as anything has ever been shown, that the people are paying two million pounds a year because of the tea monopoly! In other words, they pay two million a year more than they would without the monopoly; and just to clarify, I’m not talking about the monopoly of the East India Company, but the monopoly of the Quakers and other Tea Dealers, who buy tea from that Company! The people of this country are being taken advantage of by monopolies. These monopolies force those who work to support those who do not work; and that's how the sly group of Quakers thrives, the very existence of which group is a shame to the country.
Besides the corn market at Warminster, I was delighted, and greatly surprised, to see the meat. Not only the very finest veal and lamb that I had ever seen in my life, but so exceedingly beautiful that I could hardly believe my eyes. I am a great connoisseur in joints of meat; a great judge, if five-and-thirty years of experience can give sound judgment. I verily believe that I have bought and have roasted more whole sirloins of beef than any man in England; I know all about the matter; a very great visitor of Newgate market; in short, though a little eater, I am a very great provider. It is a fancy, I like the subject, and therefore I understand it; and with all this knowledge of the matter, I say I never saw veal and lamb half so fine as what I saw at Warminster. The town is famed for fine meat; and I knew it, and, therefore, I went out in the morning to look at the meat. It was, too, 2d. a pound cheaper than I left it at Kensington.
Besides the corn market in Warminster, I was thrilled and really surprised to see the meat. Not only was it the finest veal and lamb I had ever seen, but it was so incredibly beautiful that I could hardly believe my eyes. I'm a big connoisseur of cuts of meat; a great judge, if thirty-five years of experience can provide good judgment. I honestly believe that I've bought and roasted more whole sirloins of beef than anyone in England; I know all about it—I'm a frequent visitor to Newgate market. In short, even though I'm not a big eater, I am a very good provider. It's a passion of mine; I enjoy the subject, so I understand it well. And with all this knowledge, I can say I've never seen veal and lamb as fine as what I saw in Warminster. The town is known for its excellent meat, and I knew that, so I went out in the morning to check it out. It was also 2d. a pound cheaper than what I left at Kensington.
My road from Warminster to Devizes lay through Westbury, a nasty odious rotten-borough, a really rotten place. It has cloth factories in it, and they seem to be ready to tumble down as well as many of the houses. God’s curse seems to be upon most of these rotten-boroughs. After coming through this miserable hole, I came along, on the north side of the famous hill, called Bratton Castle, so renowned in the annals of the Romans and of Alfred the Great. Westbury is a place of great ancient grandeur; and it is easy to perceive that it was once ten or twenty times its present size. My road was now the line of separation between what they call South Wilts and North Wilts, the former consisting of high and broad downs and narrow valleys with meadows and rivers running down them; the[Pg 367] latter consisting of a rather flat, enclosed country: the former having a chalk bottom; the latter a bottom of marl, clay, or flat stone: the former a country for lean sheep and corn; and the latter a country for cattle, fat sheep, cheese, and bacon: the former by far, to my taste, the most beautiful; and I am by no means sure that it is not, all things considered, the most rich. All my way along, till I came very near to Devizes, I had the steep and naked downs up to my right, and the flat and enclosed country to my left.
My journey from Warminster to Devizes took me through Westbury, a pretty awful and run-down place. It has cloth factories that look like they could collapse any minute, just like many of the houses. It seems like God's curse is on most of these rundown areas. After passing through this miserable spot, I continued along the north side of the famous hill known as Bratton Castle, which is well-known in the history of the Romans and Alfred the Great. Westbury has a lot of ancient grandeur, and it's easy to see that it was once ten or twenty times larger than it is now. My route was now the boundary between what they call South Wilts and North Wilts, with the former characterized by high, broad downs and narrow valleys with meadows and rivers flowing through them; the latter being a mostly flat, enclosed area: the former having a chalky base; the latter featuring marl, clay, or flat stone: the former known for lean sheep and crops; and the latter suited for cattle, fat sheep, cheese, and bacon: the former being far more beautiful in my opinion, and I wouldn’t be surprised if it’s also the wealthiest. All along my way, until I got very close to Devizes, I had the steep, bare downs on my right and the flat, enclosed farmland on my left.
Very near to Bratton Castle (which is only a hill with deep ditches on it) is the village of Eddington, so famed for the battle fought here by Alfred and the Danes. The church in this village would contain several thousands of persons; and the village is reduced to a few straggling houses. The land here is very good; better than almost any I ever saw; as black, and, apparently, as rich, as the land in the market-gardens at Fulham. The turnips are very good all along here for several miles; but this is, indeed, singularly fine and rich land. The orchards very fine; finely sheltered, and the crops of apples and pears and walnuts very abundant. Walnuts ripe now, a month earlier than usual. After Eddington I came to a hamlet called Earl’s Stoke, the houses of which stand at a few yards from each other on the two sides of the road; every house is white; and the front of every one is covered with some sort or other of clematis, or with rose-trees, or jasmines. It was easy to guess that the whole belonged to one owner; and that owner I found to be a Mr. Watson Taylor, whose very pretty seat is close by the hamlet, and in whose park-pond I saw what I never saw before; namely, some black swans. They are not nearly so large as the white, nor are they so stately in their movements. They are a meaner bird.
Very close to Bratton Castle (which is just a hill with deep ditches on it) is the village of Eddington, famous for the battle fought here by Alfred and the Danes. The church in this village could hold several thousand people, but the village itself has been reduced to a few scattered houses. The land here is very good—better than almost any I’ve ever seen; it’s as dark and seemingly rich as the land in the market gardens at Fulham. The turnips along here are excellent for several miles; but this is particularly fine and fertile land. The orchards are very nice, well-sheltered, and the crops of apples, pears, and walnuts are abundant. Walnuts are ripe now, a month earlier than usual. After Eddington, I came to a small community called Earl’s Stoke, where the houses are just a few yards apart on either side of the road; each house is white, and the front of each one is covered with various types of clematis, rose bushes, or jasmine. It was easy to tell that they all belonged to one owner; and that owner turned out to be Mr. Watson Taylor, whose lovely home is nearby, and in whose park pond I saw something I had never seen before: some black swans. They aren’t nearly as large as the white ones, nor do they move with the same grace. They are a lesser bird.
Highworth (Wilts),
Monday, 4th Sept.
Highworth (Wilts),
Monday, Sept 4.
I got here yesterday, after a ride, including my deviations, of about thirty-four miles, and that, too, without breaking my fast. Before I got into the rotten-borough of Calne, I had two tributes to pay to the Aristocracy; namely, two Sunday tolls; and I was resolved that the country in which these tolls were extorted should have not a farthing of my money that I could by any means keep from it. Therefore I fasted until I got into the free-quarters in which I now am. I would have made my horse fast too, if I could have done it without the risk of making him unable to carry me.
I arrived here yesterday, after a ride of about thirty-four miles, including my detours, and that was all without eating anything. Before I reached the rundown town of Calne, I had to pay two fees to the Aristocracy; specifically, two Sunday tolls; and I was determined that the region where these tolls were collected wouldn't get a single penny of my money that I could possibly keep from them. So I fasted until I got into the free areas where I am now. I would have made my horse skip meals too, if I could have done it without risking him being unable to carry me.
RIDE FROM HIGHWORTH TO CRICKLADE AND THENCE TO MALMSBURY.
Highworth (Wilts),
Monday, 4th Sept. 1826.
Highworth (Wilts),
Monday, Sept 4, 1826.
When I got to Devizes on Saturday evening, and came to look out of the inn-window into the street, I perceived that I had seen that place before, and always having thought that I should like to see Devizes, of which I had heard so much talk as a famous corn-market, I was very much surprised to find that it was not new to me. Presently a stage-coach came up to the door, with “Bath and London” upon its panels; and then I recollected that I had been at this place on my way to Bristol last year. Devizes is, as nearly as possible, in the centre of the county, and the canal that passes close by it is the great channel through which the produce of the country is carried away to be devoured by the idlers, the thieves, and the prostitutes, who are all tax-eaters, in the Wens of Bath and London. Pottern, which I passed through in my way from Warminster to Devizes, was once a place much larger than Devizes; and it is now a mere ragged village, with a church large, very ancient, and of most costly structure. The whole of the people here might, as in most other cases, be placed in the belfry, or the church-porches.
When I arrived in Devizes on Saturday evening and looked out of the inn window into the street, I realized I had seen this place before. I had always thought I would enjoy seeing Devizes, which I had heard so much about as a famous corn market, so I was quite surprised to find it wasn’t new to me. Soon, a stagecoach pulled up to the door, marked “Bath and London,” and then I remembered I had been here on my way to Bristol last year. Devizes is almost in the center of the county, and the canal that runs nearby is the main route through which the local produce is sent off to be consumed by the idlers, thieves, and prostitutes—those who live off taxes—in the wealthier areas of Bath and London. Pottern, which I passed through on my way from Warminster to Devizes, used to be a much larger place than Devizes; now it’s just a rundown village with a large, very old church made of expensive materials. Most of the people here, as is often the case, could fit into the belfry or the church porches.
All the way along the mansion-houses are nearly all gone. There is now and then a great place, belonging to a borough-monger, or some one connected with borough-mongers; but all the little gentlemen are gone; and hence it is that parsons are now made justices of the peace! There are few other persons left who are at all capable of filling the office in a way to suit the system! The monopolizing brewers and rag-rooks are, in some places, the “magistrates;” and thus is the whole thing changed, and England is no more what it was. Very near to the sides of my road from Warminster to Devizes there were formerly (within a hundred years) 22 mansion-houses of sufficient note to be marked as such in the county-map then made. There are now only seven of them remaining. There were five parish-churches nearly close to my road; and in one parish out of the five the parsonage-house is, in the parliamentary return, said to be “too small” for the parson to live in, though the church would contain two or three thousand people, and though the living is a Rectory, and a rich one too! Thus has the church-property, or, rather, that public property which is called church property, been dilapidated! The parsons have[Pg 369] swallowed the tithes and the rent of the glebes; and have, successively, suffered the parsonage-houses to fall into decay. But these parsonage-houses were, indeed, not intended for large families. They were intended for a priest, a main part of whose business it was to distribute the tithes amongst the poor and the strangers! The parson, in this case, at Corsley, says, “too small for an incumbent with a family.” Ah! there is the mischief. It was never intended to give men tithes as a premium for breeding! Malthus does not seem to see any harm in this sort of increase of population. It is the working population, those who raise the food and the clothing, that he and Scarlett want to put a stop to the breeding of!
All along, the mansion houses have almost all disappeared. Every now and then, there's a grand place owned by a borough politician or someone connected to them; but all the little gentlemen are gone. That's why parsons are now made justices of the peace! There are hardly any other folks left who can fill the role in a way that fits the system! In some areas, the greedy brewers and rag merchants are the “magistrates.” This is how everything has changed, and England is no longer what it once was. Not too long ago, along my route from Warminster to Devizes, there were 22 mansion houses of enough significance to be marked on the county map made about a hundred years ago. Now, only seven remain. There were five parish churches close to my path; in one of the five, the parsonage is noted in the parliamentary return as “too small” for the vicar to live in, even though the church can hold two or three thousand people and the living is a Rectory, and quite a wealthy one too! Thus, church property, or rather, that public property known as church property, has been neglected! The parsons have[Pg 369]tithes and the rent from the glebes, and have let the parsonage houses fall into disrepair over time. But these parsonage houses weren't designed for large families. They were meant for a priest, whose main role was to distribute the tithes among the poor and the needy! The parson in this case, in Corsley, says it’s “too small for an incumbent with a family.” Ah! There lies the problem. It was never meant to reward men with tithes as an incentive to have more children! Malthus doesn’t seem to see any issue with this kind of population growth. It’s the working population, those who produce food and clothing, that he and Scarlett want to stop from increasing!
I saw, on my way through the down-countries, hundreds of acres of ploughed land in shelves. What I mean is, the side of a steep hill made into the shape of a stairs, only the rising parts more sloping than those of a stairs, and deeper in proportion. The side of the hill, in its original form, was too steep to be ploughed, or, even, to be worked with a spade. The earth, as soon as moved, would have rolled down the hill; and besides, the rains would have soon washed down all the surface earth, and have left nothing for plants of any sort to grow in. Therefore the sides of hills, where the land was sufficiently good, and where it was wanted for the growing of corn, were thus made into a sort of steps or shelves, and the horizontal parts (representing the parts of the stairs that we put our feet upon) were ploughed and sowed, as they generally are, indeed, to this day. Now no man, not even the hireling Chalmers, will have the impudence to say that these shelves, amounting to thousands and thousands of acres in Wiltshire alone, were not made by the hand of man. It would be as impudent to contend that the churches were formed by the flood, as to contend that these shelves were formed by that cause. Yet thus the Scotch scribes must contend; or they must give up all their assertions about the ancient beggary and want of population in England; for, as in the case of the churches, what were these shelves made for? And could they be made at all without a great abundance of hands? These shelves are everywhere to be seen throughout the down-countries of Sussex, Hampshire, Wiltshire, Dorsetshire, Devonshire, and Cornwall; and besides this, large tracts of land, amounting to millions of acres, perhaps, which are now downs, heaths, or woodlands, still, if you examine closely, bear the marks of the plough. The fact is, I dare say, that the country has never varied much in the gross amount of its population; but formerly the people were pretty evenly spread over the country, instead of being, as the greater part of them now are, collected together in great[Pg 370] masses, where, for the greater part, the idlers live on the labour of the industrious.
I saw, while traveling through the downs, hundreds of acres of plowed land arranged in shelves. What I mean is, the side of a steep hill shaped like stairs, but with the rising parts being more gradual than those of stairs and deeper in proportion. The hillside, in its natural state, was too steep to be plowed or even worked with a spade. The soil, once disturbed, would have rolled down the hill; furthermore, the rain would have quickly washed away all the surface soil, leaving nothing for plants to grow in. So, the sides of hills where the land was good enough and needed for growing grain were shaped into steps or shelves, and the flat parts (where we place our feet on stairs) were plowed and planted, as they typically are even today. Now, no one, not even the hired Chalmers, has the audacity to claim that these shelves, which cover thousands of acres in Wiltshire alone, were not created by human hands. It would be just as ridiculous to argue that the churches were formed by floodwaters as it would be to claim that these shelves came about in the same way. Yet that’s what the Scottish scribes must argue; or else they would have to abandon all their claims about ancient poverty and lack of population in England; for, just like the churches, what were these shelves made for? And could they have been created at all without a significant workforce? These shelves can be seen everywhere throughout the downs of Sussex, Hampshire, Wiltshire, Dorsetshire, Devonshire, and Cornwall; and in addition, large areas of land, amounting to perhaps millions of acres, which are now downs, heaths, or woodlands, still show signs of having been plowed if you look closely. The truth is, I believe, that the country's overall population has not changed much; but in the past, people were more evenly distributed across the land, rather than being, as most of them are now, concentrated in large[Pg 370] masses, where, for the most part, the idle live off the efforts of the hardworking.
In quitting Devizes yesterday morning I saw, just on the outside of the town, a monstrous building, which I took for a barrack; but upon asking what it was, I found it was one of those other marks of the Jubilee Reign; namely, a most magnificent gaol! It seemed to me sufficient to hold one-half of the able-bodied men in the county! And it would do it too, and do it well! Such a system must come to an end, and the end must be dreadful. As I came on the road, for the first three or four miles, I saw great numbers of labourers either digging potatoes for their Sunday’s dinner, or coming home with them, or going out to dig them. The land-owners, or occupiers, let small pieces of land to the labourers, and these they cultivate with the spade for their own use. They pay in all cases a high rent, and in most cases an enormous one. The practice prevails all the way from Warminster to Devizes, and from Devizes to nearly this place (Highworth). The rent is, in some places, a shilling a rod, which is, mind, 160s. or 8l. an acre! Still the poor creatures like to have the land: they work in it at their spare hours; and on Sunday mornings early: and the overseers, sharp as they may be, cannot ascertain precisely how much they get out of their plat of ground. But, good God! what a life to live! What a life to see people live; to see this sight in our own country, and to have the base vanity to boast of that country, and to talk of our “constitution” and our “liberties,” and to affect to pity the Spaniards, whose working people live like gentlemen, compared with our miserable creatures. Again I say, give me the Inquisition and well-healed cheeks and ribs, rather than “civil and religious liberty,” and skin and bone. But the fact is that, where honest and laborious men can be compelled to starve quietly, whether all at once or by inches, with old wheat ricks, and fat cattle under their eye, it is a mockery to talk of their “liberty,” of any sort; for the sum total of their state is this, they have “liberty” to choose between death by starvation (quick or slow) and death by the halter!
Yesterday morning, when I left Devizes, I saw a huge building just outside of town that I thought was a barrack. But when I asked what it was, I learned it was one of those other symbols of the Jubilee Reign: a magnificent jail! It looked like it could hold half the able-bodied men in the county, and it would do so efficiently! This system has to end, and when it does, the outcome will be terrible. As I traveled down the road for the first few miles, I saw a lot of laborers either digging potatoes for their Sunday dinner, coming home with them, or heading out to dig. Landowners or renters lease small plots of land to the laborers, who cultivate them with spades for their personal use. They pay a high rent in every case, and in many instances, an outrageous one. This practice runs the entire way from Warminster to Devizes, and from Devizes nearly to this place (Highworth). In some areas, the rent is a shilling per rod, which is 160s. or 8l. per acre! Still, the poor souls like having the land; they work on it during their spare time and early Sunday mornings. And no matter how sharp the overseers are, they can't figure out exactly how much the laborers get from their little plots. But, good grief! What a life to live! What a sight to see people living like this in our own country, and to have the nerve to brag about that country while talking about our "constitution" and our "liberties" and pretending to pity the Spaniards, whose workers live like gentlemen compared to our wretched people. Once again, I’d rather have the Inquisition and full bellies than "civil and religious liberty" that leaves people skin and bones. The reality is that when honest, hardworking men are forced to quietly starve, whether suddenly or gradually, with old wheat stacks and fat cattle around them, it’s ridiculous to talk about their "liberty" of any kind. Because the bottom line is, they have the "liberty" to choose between dying of starvation (quickly or slowly) and dying by hanging!
Between Warminster and Westbury I saw thirty or more men digging a great field of I dare say twelve acres. I thought, “surely that ‘humane,’ half-mad fellow, Owen, is not got at work here; that Owen who, the feelosofers tell us, went to the Continent to find out how to prevent the increase of the labourers’ children.” No: it was not Owen: it was the overseer of the parish, who had set these men to dig up this field previously to its being sown with wheat. In short, it was a digging instead of a ploughing. The men, I found upon inquiry,[Pg 371] got 9d. a day for their work. Plain digging in the market gardens near London is, I believe, 3d. or 4d. a rod. If these poor men, who were chiefly weavers or spinners from Westbury, or had come home to their parish from Bradford or Trowbridge; if they digged six rods each in a day, and fairly did it, they must work well. This would be 1½d. a rod, or 20s. an acre; and that is as cheap as ploughing, and four times as good. But how much better to give the men higher wages, and let them do more work? If married, how are their miserable families to live on 4s. 6d. a week? And, if single, they must and will have more, either by poaching, or by taking without leave. At any rate, this is better than the road work: I mean better for those who pay the rates; for here is something which they get for the money that they give to the poor; whereas, in the case of the road-work, the money given in relief is generally wholly so much lost to the rate-payer. What a curious spectacle this is: the manufactories throwing the people back again upon the land! It is not above eighteen months ago that the Scotch FEELOSOFERS, and especially Dr. Black, were calling upon the farm labourers to become manufacturers! I remonstrated with the Doctor at the time; but he still insisted that such a transfer of hands was the only remedy for the distress in the farming districts. However (and I thank God for it), the feelosofers have enough to do at home now; for the poor are crying for food in dear, cleanly, warm, fruitful Scotland herself, in spite of a’ the Hamiltons and a’ the Wallaces and a’ the Maxwells and a’ the Hope Johnstones and a’ the Dundases and a’ the Edinbro’ Reviewers and a’ the Broughams and Birckbecks. In spite of all these, the poor of Scotland are now helping themselves, or about to do it, for want of the means of purchasing food.
Between Warminster and Westbury, I saw thirty or more men digging a large field, probably about twelve acres. I thought, “surely that ‘humane,’ half-crazy guy, Owen, isn't working here; that Owen who, the philosophers tell us, went to the Continent to figure out how to stop the growth of the laborers’ children.” No, it wasn’t Owen: it was the parish overseer, who had these men digging up the field before it was sown with wheat. In short, they were digging instead of plowing. Upon inquiry,[Pg 371] I found that the men earned 9d. a day for their work. Plain digging in the market gardens near London is, I believe, 3d. or 4d. a rod. If these poor men, mostly weavers or spinners from Westbury or who had returned to their parish from Bradford or Trowbridge, could dig six rods each in a day, and fairly do it, they must be working hard. That would amount to 1½d. a rod, or 20s. an acre; and that is as cheap as plowing and four times as efficient. But how much better would it be to pay the men higher wages and let them do more work? If they are married, how are their struggling families supposed to live on 4s. 6d. a week? And if they are single, they will find ways to earn more, either through poaching or taking things without permission. At any rate, this is better than the road work: I mean better for those who pay the rates; because here is something that they get in return for the money they give to the poor, whereas with road work, the money given in aid is generally completely lost to the rate-payer. What a strange sight this is: the factories forcing the people back onto the land! It wasn’t more than eighteen months ago that the Scottish Philosophers, especially Dr. Black, were urging farm laborers to become manufacturers! I argued with the Doctor at the time, but he insisted that such a shift was the only solution to the struggles in farming areas. However (and I thank God for it), the philosophers have their hands full at home now; because the poor are crying for food in expensive, tidy, warm, fertile Scotland itself, despite all the Hamiltons, Wallaces, Maxwells, Hope Johnstones, Dundases, Edinborough Reviewers, Broughams, and Birckbecks. Despite all of these, the poor of Scotland are now helping themselves, or are about to, due to a lack of means to buy food.
From Devizes I came to the vile rotten borough of Calne leaving the park and house of Lord Lansdown to my left. This man’s name is Petty, and, doubtless, his ancestors “came in with the Conqueror;” for Petty is, unquestionably, a corruption of the French word Petit; and in this case there appears to have been not the least degeneracy; a thing rather rare in these days. There is a man whose name was Grimstone (that is, to a certainty, Grindstone), who is now called Lord Verulam, and who, according to his pedigree in the Peerage, is descended from a “standard-bearer of the Conqueror!” Now, the devil a bit is there the word Grindstone, or Grimstone, in the Norman language. Well, let them have all that their French descent can give them, since they will insist upon it, that they are not of this country. So help me God, I would, if I could, give them Normandy to live in, and, if the people would let them, to possess.
From Devizes, I traveled to the terrible rotten borough of Calne, leaving the park and house of Lord Lansdown to my left. This man’s name is Petty, and his ancestors undoubtedly “came in with the Conqueror,” because Petty is definitely a corruption of the French word Petit; and in this case, it seems there has been no decline at all, which is pretty rare these days. There’s a guy named Grimstone (which is definitely Grindstone) who is now called Lord Verulam, and according to his family history in the Peerage, he’s descended from a “standard-bearer of the Conqueror!” But there’s no trace of the word Grindstone or Grimstone in the Norman language. Well, let them take everything their French heritage can give them, since they insist they aren't from this country. I swear, if I could, I would send them to live in Normandy, and if the people would allow it, to own it.
[Pg 372]This Petty family began, or, at least, made its first grand push, in poor, unfortunate Ireland! The history of that push would amuse the people of Wiltshire! Talking of Normans and high-blood, puts me in mind of Beckford and his “Abbey”! The public knows that the tower of this thing fell down some time ago. It was built of Scotch-fir and cased with stone! In it there was a place which the owner had named, “The Gallery of Edward III., the frieze of which (says the account) contains the achievements of seventy-eight Knights of the Garter, from whom the owner is lineally descended”! Was there ever vanity and impudence equal to these! the negro-driver brag of his high blood! I dare say that the old powder-man, Farquhar, had as good pretension; and I really should like to know whether he took out Beckford’s name and put in his own, as the lineal descendant of the seventy-eight Knights of the Garter.
[Pg 372]The Petty family started, or at least made its first big move, in poor, unfortunate Ireland! The history of that move would entertain the people of Wiltshire! Speaking of Normans and nobility reminds me of Beckford and his “Abbey”! Everyone knows that the tower of this place fell down some time ago. It was made of Scotch fir and covered with stone! Inside, there was a space the owner named “The Gallery of Edward III.,” the frieze of which (according to the account) features the achievements of seventy-eight Knights of the Garter, from whom the owner claims to be a direct descendant! Has there ever been vanity and arrogance like this? The slave driver boasts of his noble lineage! I suspect the old gunpowder seller, Farquhar, had a similar claim; and I would really like to know if he swapped Beckford’s name for his own, as the direct descendant of the seventy-eight Knights of the Garter.
I could not come through that villanous hole, Calne, without cursing Corruption at every step; and when I was coming by an ill-looking, broken-winded place, called the town-hall, I suppose, I poured out a double dose of execration upon it. “Out of the frying-pan into the fire;” for in about ten miles more I came to another rotten-hole, called Wotton-Basset! This also is a mean, vile place, though the country all round it is very fine. On this side of Wotton-Basset I went out of my way to see the church at Great Lyddiard, which in the parliamentary return is called Lyddiard Tregoose. In my old map it is called Tregose; and to a certainty the word was Tregrosse; that is to say, très grosse, or very big. Here is a good old mansion-house and large walled-in garden and a park belonging, they told me, to Lord Bolingbroke. I went quite down to the house, close to which stands the large and fine church. It appears to have been a noble place; the land is some of the finest in the whole country; the trees show that the land is excellent; but all, except the church, is in a state of irrepair and apparent neglect, if not abandonment. The parish is large, the living is a rich one, it is a Rectory; but though the incumbent has the great and small tithes, he, in his return, tells the Parliament that the parsonage-house is “worn out and incapable of repair!” And observe that Parliament lets him continue to sack the produce of the tithes and the glebe, while they know the parsonage-house to be crumbling-down, and while he has the impudence to tell them that he does not reside in it, though the law says that he shall! And while this is suffered to be, a poor man may be transported for being in pursuit of a hare! What coals, how hot, how red, is this flagitious system preparing for the backs of its supporters!
I couldn't get through that rotten hole, Calne, without cursing corruption at every turn; and when I passed by a shady, rundown place, presumably the town hall, I unleashed a double dose of swearing on it. “Out of the frying pan and into the fire;” because about ten more miles down the road, I came to another dump called Wotton-Basset! This is also a petty, awful place, although the surrounding countryside is quite beautiful. On this side of Wotton-Basset, I took a detour to see the church at Great Lyddiard, which in the parliamentary return is referred to as Lyddiard Tregoose. In my old map, it's called Tregose; and for sure, the name was Tregrosse; that is to say, très grosse, or very big. Here is a nice old mansion and a large walled-in garden with a park that, they told me, belongs to Lord Bolingbroke. I went all the way to the house, right next to which stands a large and impressive church. It seems to have been a grand place; the land is some of the finest in the whole country; the trees indicate that the land is excellent; but everything, except the church, is in a state of disrepair and obvious neglect, if not abandonment. The parish is large, the living is lucrative; it’s a Rectory; but even though the incumbent has the great and small tithes, he tells Parliament in his return that the parsonage house is “worn out and incapable of repair!” And notice that Parliament allows him to continue taking the benefits of the tithes and the glebe while they know the parsonage house is falling apart, and while he has the nerve to say that he doesn’t live in it, even though the law says he should! And while this is tolerated, a poor man can be transported for chasing a hare! What consequences, how severe, how unjust, is this disgraceful system creating for its supporters!
In coming from Wotton-Basset to Highworth, I left Swindon[Pg 373] a few miles away to my left, and came by the village of Blunsdon. All along here I saw great quantities of hops in the hedges, and very fine hops, and I saw at a village called Stratton, I think it was, the finest campanula that I ever saw in my life. The main stalk was more than four feet high, and there were four stalks, none of which were less than three feet high. All through the country, poor, as well as rich, are very neat in their gardens, and very careful to raise a great variety of flowers. At Blunsdon I saw a clump, or, rather, a sort of orchard, of as fine walnut-trees as I ever beheld, and loaded with walnuts. Indeed I have seen great crops of walnuts all the way from London. From Blunsdon to this place is but a short distance, and I got here about two or three o’clock. This is a cheese country; some corn, but, generally speaking, it is a country of dairies. The sheep here are of the large kind; a sort of Leicester sheep, and the cattle chiefly for milking. The ground is a stiff loam at top, and a yellowish stone under. The houses are almost all built of stone. It is a tolerably rich, but by no means a gay and pretty country. Highworth has a situation corresponding with its name. On every side you go up-hill to it, and from it you see to a great distance all round and into many counties.
Leaving Wotton-Basset for Highworth, I passed Swindon, which was a few miles to my left, and traveled through the village of Blunsdon. Along the way, I noticed plenty of hops in the hedges, and they looked really good. In a village called Stratton, I think, I saw the most beautiful campanula I've ever seen – the main stalk was over four feet tall, with four other stalks, all at least three feet high. Throughout the countryside, whether rich or poor, people keep their gardens neat and grow a wide variety of flowers. In Blunsdon, I spotted a cluster, or rather a small orchard, of some of the finest walnut trees I’ve ever seen, heavily loaded with walnuts. I’ve actually seen abundant walnut crops all the way from London. It’s just a short distance from Blunsdon to here, and I arrived around two or three o’clock. This is a cheese country; there’s some grain, but mainly it's known for its dairies. The sheep here are large, a type of Leicester, and the cattle are mostly raised for milk. The soil is tough loam on the surface, with yellowish stone underneath. Almost all the houses are built of stone. It’s a fairly rich area, but it’s not particularly cheerful or picturesque. Highworth is fittingly named, as from all sides, you approach it by going uphill, and from there, you can see a great distance across several counties.
Highworth, Wednesday, 6th Sept.
Highworth, Wed, Sept 6
The great object of my visit to the Northern border of Wiltshire will be mentioned when I get to Malmsbury, whither I intend to go to-morrow, or next day, and thence through Gloucestershire, in my way to Herefordshire. But an additional inducement was to have a good long political gossip with some excellent friends, who detest the borough-ruffians as cordially as I do, and who, I hope, wish as anxiously to see their fall effected, and no matter by what means. There was, however, arising incidentally a third object, which, had I known of its existence, would of itself have brought me from the south-west to the north-east corner of this county. One of the parishes adjoining to Highworth is that of Coleshill, which is in Berkshire, and which is the property of Lord Radnor, or Lord Folkestone, and is the seat of the latter. I was at Coleshill twenty-two or three years ago, and twice at later periods. In 1824 Lord Folkestone bought some Locust trees of me; and he has several times told me that they were growing very finely; but I did not know that they had been planted at Coleshill; and, indeed, I always thought that they had been planted somewhere in the south of Wiltshire. I now found, however, that they were growing at Coleshill, and yesterday I went to see them, and was, for many reasons, more delighted with the sight than with any that I[Pg 374] have beheld for a long while. These trees stand in clumps of 200 trees in each, and the trees being four feet apart each way. These clumps make part of a plantation of 30 or forty acres, perhaps 50 acres. The rest of the ground; that is to say, the ground where the clumps of Locusts do not stand, was, at the same time that the Locust clumps were, planted with chestnuts, elms, ashes, oaks, beeches, and other trees. These trees were stouter and taller than the Locust trees were, when the plantation was made. Yet, if you were now to place yourself at a mile’s distance from the plantation, you would not think that there was any plantation at all except the clumps. The fact is that the other trees have, as they generally do, made as yet but very little progress; are not, I should think, upon an average, more than 4½ feet, or 5 feet, high; while the clumps of Locusts are from 12 to 20 feet high; and I think that I may safely say that the average height is sixteen feet. They are the most beautiful clumps of trees that I ever saw in my life. They were indeed planted by a clever and most trusty servant, who, to say all that can be said in his praise, is, that he is worthy of such a master as he has.
The main reason for my visit to the northern border of Wiltshire will be revealed when I reach Malmsbury, which I plan to visit tomorrow or the day after, before moving through Gloucestershire on my way to Herefordshire. But another reason for my trip is to have a long political chat with some good friends who despise the borough toughs just as much as I do, and who, I hope, are just as eager to see their downfall, no matter how it happens. However, there was also a third reason that came up unexpectedly, which, had I known about it, would have compelled me to come from the southwest to the northeast corner of this county. One of the parishes near Highworth is Coleshill, which is in Berkshire, owned by Lord Radnor or Lord Folkestone, and is the latter's residence. I visited Coleshill about twenty-two or three years ago and twice on later occasions. In 1824, Lord Folkestone bought some locust trees from me; he has told me multiple times that they are growing very well, but I didn't know they had been planted at Coleshill. I had always thought they were planted somewhere in the south of Wiltshire. However, I found out they were growing at Coleshill, so yesterday I went to see them and was, for many reasons, more pleased by the sight than by anything I[Pg 374] had seen in a long time. These trees are arranged in clumps of 200 each and are spaced four feet apart in every direction. These clumps are part of a plantation covering about 30 to 40 acres, maybe even 50 acres. The other area, meaning the ground where the clumps of locusts are not located, was planted simultaneously with chestnuts, elms, ashes, oaks, beeches, and other trees. These trees are thicker and taller than the locusts were when the plantation was established. Still, if you were to stand a mile away from the plantation, you wouldn’t think there was much more than the clumps. The truth is, the other trees have, as they usually do, made very little progress; they are likely no more than 4½ feet to 5 feet high on average, while the clumps of locusts stand between 12 to 20 feet tall, and I can confidently say the average height is around sixteen feet. They are the most beautiful clumps of trees I’ve ever seen in my life. They were planted by a skilled and most reliable servant, who, to say everything good about him, truly deserves a master like him.
The trees are, indeed, in good land, and have been taken good care of; but the other trees are in the same land; and, while they have been taken the same care of since they were planted, they had not, I am sure, worse treatment before planting than these Locust trees had. At the time when I sold them to my Lord Folkestone, they were in a field at Worth, near Crawley, in Sussex. The history of their transport is this. A Wiltshire wagon came to Worth for the trees on the 14th of March 1824. The wagon had been stopped on the way by the snow; and though the snow was gone off before the trees were put upon the wagon, it was very cold, and there were sharp frosts and harsh winds. I had the trees taken up, and tied up in hundreds by withes, like so many fagots. They were then put in and upon the wagon, we doing our best to keep the roots inwards in the loading, so as to prevent them from being exposed but as little as possible to the wind, sun, and frost. We put some fern on the top, and, where we could, on the sides; and we tied on the load with ropes, just as we should have done with a load of fagots. In this way they were several days upon the road; and I do not know how long it was before they got safe into the ground again. All this shows how hardy these trees are, and it ought to admonish gentlemen to make pretty strict enquiries, when they have gardeners, or bailiffs, or stewards, under whose hands Locust trees die, or do not thrive.
The trees are definitely in good soil and have been well taken care of; however, the other trees are in the same soil. Even though they've received the same level of care since they were planted, I’m sure they didn’t have worse treatment before planting than these Locust trees did. When I sold them to my Lord Folkestone, they were in a field at Worth, near Crawley, in Sussex. Here’s how they were transported. A wagon from Wiltshire came to Worth for the trees on March 14, 1824. The wagon got stopped along the way by snow, and although the snow had melted by the time the trees were loaded, it was still very cold with sharp frosts and strong winds. I had the trees dug up and bundled in hundreds with twigs, like so many bundles. They were then loaded onto the wagon, and we did our best to keep the roots facing inward during loading to protect them from the wind, sun, and frost as much as possible. We placed some fern on top and, where we could, on the sides; then we secured the load with ropes, just like we would have with a load of firewood. They were on the road for several days, and I don’t know how long it took before they were safely planted again. All this demonstrates how resilient these trees are, and it should remind people to be thorough in checking on their gardeners, bailiffs, or stewards when Locust trees aren’t thriving or are dying.
N.B. Dry as the late summer was, I never had my Locust trees so fine as they are this year. I have some, they write me,[Pg 375] five feet high, from seed sown just before I went to Preston the first time, that is to say, on the 13th of May. I shall advertise my trees in the next Register. I never had them so fine, though the great drought has made the number comparatively small. Lord Folkestone bought of me 13,600 trees. They are at this moment worth the money they cost him, and, in addition the cost of planting, and in addition to that, they are worth the fee simple of the ground (very good ground) on which they stand; and this I am able to demonstrate to any man in his senses. What a difference in the value of Wiltshire if all its Elms were Locusts! As fuel, a foot of Locust-wood is worth four or five of any English wood. It will burn better green than almost any other wood will dry. If men want woods, beautiful woods, and in a hurry, let them go and see the clumps at Coleshill. Think of a wood 16 feet high, and I may say 20 feet high, in twenty-nine months from the day of planting; and the plants, on an average, not more than two feet high when planted! Think of that: and any one may see it at Coleshill. See what efforts gentlemen make to get a wood! How they look at the poor slow-growing things for years; when they might, if they would, have it at once: really almost at a wish; and, with due attention, in almost any soil; and the most valuable of woods into the bargain. Mr. Palmer, the bailiff, showed me, near the house at Coleshill, a Locust tree, which was planted about 35 years ago, or perhaps 40. He had measured it before. It is eight foot and an inch round at a foot from the ground. It goes off afterwards into two principal limbs; which two soon become six limbs, and each of these limbs is three feet round. So that here are six everlasting gate-posts to begin with. This tree is worth 20 pounds at the least farthing.
N.B. Even though this late summer is really dry, I've never had my Locust trees look as good as they do this year. I have some that they tell me are five feet high, grown from seeds sown just before my first trip to Preston, on May 13th. I'll be advertising my trees in the next Register. They've never been this impressive, even though the drought has reduced their numbers. Lord Folkestone bought 13,600 trees from me. Right now, they’re worth what he paid for them, plus the cost of planting, and additionally, they're worth the market value of the land (very good land) they're on; I can prove this to anyone with common sense. Just imagine how much more valuable Wiltshire would be if all its Elms were Locusts! For fuel, one foot of Locust wood is worth four or five times as much as any English wood. It burns better when it’s green than most other woods do when dry. If people want beautiful woods and they want them fast, they should check out the clumps at Coleshill. Picture a wood that’s 16 feet high, or even 20 feet high, growing 29 months after planting, with the plants not averaging more than two feet tall at the time of planting! Just think about that: and anyone can see it at Coleshill. Look at what effort people put into growing a wood! How they wait for those slow-growing trees for years, when they could have it right away—almost as if by magic—and with the right care, in almost any soil; plus, it’s the most valuable wood to boot. Mr. Palmer, the bailiff, showed me a Locust tree near the house at Coleshill, planted about 35 or maybe 40 years ago. He measured it before. It’s eight feet and an inch around at a foot off the ground. From there, it splits into two main branches, which soon turn into six limbs, and each of those limbs is three feet around. So, there are six sturdy gate-posts to start with. This tree is worth at least 20 pounds.
I saw also at Coleshill the most complete farmyard that I ever saw, and that I believe there is in all England, many and complete as English farmyards are. This was the contrivance of Mr. Palmer, Lord Folkestone’s bailiff and steward. The master gives all the credit of plantation and farm to the servant; but the servant ascribes a good deal of it to the master. Between them, at any rate, here are some most admirable objects in rural affairs. And here, too, there is no misery amongst those who do the work; those without whom there could have been no Locust-plantations and no farmyard. Here all are comfortable; gaunt hunger here stares no man in the face. That same disposition which sent Lord Folkestone to visit John Knight in the dungeons at Reading keeps pinching hunger away from Coleshill. It is a very pretty spot all taken together. It is chiefly grazing land; and though the making of cheese and bacon is, I dare say, the most profitable part of the farming here,[Pg 376] Lord Folkestone fats oxen, and has a stall for it, which ought to be shown to foreigners, instead of the spinning jennies. A fat ox is a finer thing than a cheese, however good. There is a dairy here too, and beautifully kept. When this stall is full of oxen, and they all fat, how it would make a French farmer stare! It would make even a Yankee think that “Old England” was a respectable “mother” after all. If I had to show this village off to a Yankee, I would blindfold him all the way to, and after I got him out of, the village, lest he should see the scare-crows of paupers on the road.
I also saw at Coleshill the most complete farmyard I've ever encountered and I believe it's the best in all of England, despite how many great English farmyards there are. This was created by Mr. Palmer, Lord Folkestone’s bailiff and steward. The master gives all the credit for the planting and farming to the worker, but the worker attributes a lot of it to the master. Together, they have managed to create some truly impressive things in rural life. And here, too, there’s no misery among those who do the work; without them, there would be no Locust plantations and no farmyard. Everyone is comfortable here; no one faces the glaring threat of hunger. That same compassion that drove Lord Folkestone to visit John Knight in the dungeons at Reading keeps hunger at bay in Coleshill. It’s a lovely area overall. It’s primarily grazing land, and while making cheese and bacon is probably the most profitable part of farming here,[Pg 376] Lord Folkestone raises fat oxen and has a stall for it, which should be shown to visitors instead of the spinning jennies. A fat ox is more impressive than even the best cheese. There’s also a dairy here that is beautifully maintained. When this stall is full of fat oxen, it would surely astonish a French farmer! It might even make a Yankee think that “Old England” is a respectable “mother” after all. If I had to show this village to a Yankee, I’d blindfold him on the way there and after getting him out of the village, so he wouldn’t see the scarecrows of the poor along the road.
For a week or ten days before I came to Highworth I had, owing to the uncertainty as to where I should be, had no newspapers sent me from London; so that, really, I began to feel that I was in the “dark ages.” Arrived here, however, the light came bursting in upon me, flash after flash, from the Wen, from Dublin, and from Modern Athens. I had, too, for several days, had nobody to enjoy the light with. I had no sharers in the “anteelactual” treat, and this sort of enjoyment, unlike that of some other sorts, is augmented by being divided. Oh! how happy we were, and how proud we were, to find (from the “instructor”) that we had a king, that we were the subjects of a sovereign, who had graciously sent twenty-five pounds to Sir Richard Birnie’s poor-box, there to swell the amount of the munificence of fined delinquents! Aye, and this, too, while (as the “instructor” told us) this same sovereign had just bestowed, unasked for (oh! the dear good man!), an annuity of 500l. a year on Mrs. Fox, who, observe, and whose daughters, had already a banging pension, paid out of the taxes, raised in part, and in the greatest part, upon a people who are half-starved and half-naked. And our admiration at the poor-box affair was not at all lessened by the reflection that more money than sufficient to pay all the poor-rates of Wiltshire and Berkshire will, this very year, have been expended on new palaces, on pullings down and alterations of palaces before existing, and on ornaments and decorations in and about Hyde Park, where a bridge is building, which, I am told, must cost a hundred thousand pounds, though all the water that has to pass under it would go through a sugar-hogshead; and does, a little while before it comes to this bridge, go through an arch which I believe to be smaller than a sugar-hogshead! besides, there was a bridge here before, and a very good one too.
For about a week or ten days before I arrived in Highworth, I hadn’t been getting any newspapers from London because I wasn't sure where I’d be, making me feel like I was in the “dark ages.” However, once I got here, the light came flooding in all at once, from the Wen, from Dublin, and from Modern Athens. For several days, I hadn’t had anyone to share that light with. I had no one to enjoy the “anteelactual” experience with, and this type of enjoyment, unlike some others, gets better when shared. Oh! how happy we were, and how proud we felt to learn (from the “instructor”) that we had a king, that we were subjects of a sovereign who had generously sent twenty-five pounds to Sir Richard Birnie’s poor-box to add to the funds from fined delinquents! Yes, and this was while (as the “instructor” told us) this same sovereign had just unrequestedly (oh! the kind-hearted man!) granted a 500l. a year annuity to Mrs. Fox, who, just so you know, and her daughters, were already receiving a sizable pension funded by taxes collected from a people who are half-starved and half-naked. Our admiration for the poor-box contribution wasn’t dampened at all by the thought that more money than enough to cover all the poor rates of Wiltshire and Berkshire will this very year be spent on new palaces, on demolishing and renovating existing palaces, and on decorations and embellishments in and around Hyde Park, where a bridge is being built that I’ve been told will cost a hundred thousand pounds, even though all the water that needs to pass under it could fit through a sugar-hogshead; and does, shortly before it gets to this bridge, flow through an arch I believe is smaller than a sugar-hogshead! Besides, there was a bridge here before, and a very good one, too.
Now will Jerry Curteis, who complains so bitterly about the poor-rates, and who talks of the poor working people as if their poverty were the worst of crimes; will Jerry say anything about this bridge, or about the enormous expenses at Hyde Park Corner and in St. James’s Park? Jerry knows, or he ought[Pg 377] to know, that this bridge alone will cost more money than half the poor-rates of the county of Sussex. Jerry knows, or he ought to know, that this bridge must be paid for out of the taxes. He must know, or else he must be what I dare not suppose him, that it is the taxes that make the paupers; and yet I am afraid that Jerry will not open his lips on the subject of this bridge. What they are going at at Hyde Park Corner nobody that I talk with seems to know. The “great Captain of the age,” as that nasty palaverer, Brougham, called him, lives close to this spot, where also the “English ladies’” naked Achilles stands, having on the base of it the word Wellington in great staring letters, while all the other letters are very, very small; so that base tax-eaters and fund-gamblers from the country, when they go to crouch before this image, think it is the image of the Great Captain himself! The reader will recollect that after the battle of Waterloo, when we beat Napoleon with nearly a million of foreign bayonets in our pay, pay that came out of that borrowed money, for which we have now to wince and howl; the reader will recollect that at that “glorious” time, when the insolent wretches of tax-eaters were ready to trample us under foot; that, at that time, when the Yankees were defeated on the Serpentine River, and before they had thrashed Blue and Buff so unmercifully on the ocean and on the lakes; that, at that time, when the creatures called “English ladies” were flocking from all parts of the country to present rings, to “Old Blucher”; that, at that time of exultation with the corrupt, and of mourning with the virtuous, the Collective, in the hey-day, in the delirium, of its joy, resolved to expend three millions of money on triumphal arches, or columns, or monuments of some sort or other, to commemorate the glories of the war! Soon after this, however, low prices came, and they drove triumphal arches out of the heads of the Ministers, until “prosperity, unparalleled prosperity” came! This set them to work upon palaces and streets; and I am told that the triumphal-arch project is now going on at Hyde Park Corner! Good God! If this should be true, how apt will everything be! Just about the time that the arch, or arches, will be completed; just about the time that the scaffolding will be knocked away, down will come the whole of the horrid borough-mongering system, for the upholding of which the vile tax-eating crew called for the war! All these palaces and other expensive projects were hatched two years ago; they were hatched in the days of “prosperity,” the plans and contracts were made, I dare say, two or three years ago! However, they will be completed much about in the nick of time! They will help to exhibit the system in its true light.
Now, will Jerry Curteis, who complains so much about welfare rates and talks about the working poor as if their poverty were the worst crime, say anything about this bridge or the huge expenses at Hyde Park Corner and in St. James’s Park? Jerry knows, or should know, that this bridge alone will cost more than half the welfare rates in Sussex. He knows, or should know, that this bridge has to be funded by taxes. He must understand, or I wouldn't dare think otherwise, that it’s the taxes that create the poor; yet I'm afraid Jerry will stay silent about this bridge. Nobody I talk to seems to know what’s happening at Hyde Park Corner. The “great Captain of the age,” as that annoying speaker Brougham called him, lives nearby, where the “English ladies’” naked Achilles stands, with the word Wellington in large, bold letters on the base, while all the other letters are tiny; so that tax-eaters and fund-gamblers visiting from the countryside think it's the Great Captain himself! The reader might remember that after the battle of Waterloo, when we defeated Napoleon with almost a million foreign bayonets on our payroll, money that came from that borrowed money, for which we have to suffer and complain now; the reader might recall that at that “glorious” time, when the greedy tax-eaters were ready to crush us, and at that time when the Yankees were beaten on the Serpentine River, before they mercilessly thrashed Blue and Buff on the ocean and the lakes; at that time, when the so-called “English ladies” were coming from everywhere to present rings to “Old Blucher”; that moment of triumph for the corrupt and sorrow for the virtuous, the Collective, in the peak of its joy, decided to spend three million on triumphal arches, columns, or monuments to celebrate the war’s glories! Soon after this though, low prices hit, and they pushed triumphal arches out of the Ministers' minds until “prosperity, unmatched prosperity” returned! This got them working on palaces and streets; I've heard that the triumphal-arch project is currently happening at Hyde Park Corner! Good God! If this is true, how fitting will everything be! Just as the arch or arches are completed; just as the scaffolding comes down, the entire corrupt borough-mongering system will collapse, for which the despicable tax-eating crew called for the war! All these palaces and other pricey projects were conceived two years ago; they came about during the days of “prosperity,” and I bet the plans and contracts were made two or three years back! However, they will be completed right on time! They will help to show the system in its true light.
[Pg 378]The “best possible public instructor” tells us that Canning is going to Paris. For what, I wonder? His brother, Huskisson, was there last year; and he did nothing. It is supposed that the “revered and ruptured Ogden” orator is going to try the force of his oratory in order to induce France and her allies to let Portugal alone. He would do better to arm some ships of war! Oh! no: never will that be done again; or, at least, there never will again be war for three months as long as this borough and paper system shall last! This system has run itself out. It has lasted a good while, and has done tremendous mischief to the people of England; but it is over; it is done for; it will live for a while, but it will go about drooping its wings and half shutting its eyes, like a cock that has got the pip; it will never crow again; and for that I most humbly and fervently thank God! It has crowed over us long enough: it has pecked us and spurred us and slapped us about quite long enough. The nasty, insolent creatures that it has sheltered under its wings have triumphed long enough: they are now going to the workhouse; and thither let them go.
[Pg 378]The “best public speaker” tells us that Canning is heading to Paris. I wonder why? His brother, Huskisson, was there last year, and he achieved nothing. It’s believed that the “esteemed but broken” Ogden is going to try his speaking skills to persuade France and her allies to leave Portugal alone. He’d be better off sending some warships! Oh no, that will never happen again; or, at least, there won’t be war lasting three months as long as this borough and newspaper system exists! This system has run its course. It’s lasted a long time and has caused tremendous harm to the people of England; but it’s over; it’s done for; it might hang around for a bit, but it’ll start to fade away, drooping its wings and half-closing its eyes, like a hen that’s sick; it will never sound the alarm again; and for that, I sincerely and deeply thank God! It has dominated us long enough: it has pecked at us and pushed us around for far too long. The nasty, arrogant people it has sheltered are heading to the workhouse; and good riddance to them.
I know nothing of the politics of the Bourbons; but though I can easily conceive that they would not like to see an end of the paper system and a consequent Reform in England; though I can see very good reasons for believing this, I do not believe that Canning will induce them to sacrifice their own obvious and immediate interests for the sake of preserving our funding system. He will not get them out of Cadiz, and he will not induce them to desist from interfering in the affairs of Portugal, if they find it their interest to interfere. They know that we cannot go to war. They know this as well as we do; and every sane person in England seems to know it well. No war for us without Reform! We are come to this at last. No war with this Debt; and this Debt defies every power but that of Reform. Foreign nations were, as to our real state, a good deal enlightened by “late panic.” They had hardly any notion of our state before that. That opened their eyes, and led them to conclusions that they never before dreamed of. It made them see that that which they had always taken for a mountain of solid gold was only a great heap of rubbishy, rotten paper! And they now, of course, estimate us accordingly. But it signifies not what they think, or what they do; unless they will subscribe and pay off this Debt for the people at Whitehall. The foreign governments (not excepting the American) all hate the English Reformers; those of Europe, because our example would be so dangerous to despots; and that of America, because we should not suffer it to build fleets and to add to its territories at pleasure. So that we have not[Pg 379] only our own borough-mongers and tax-eaters against us; but also all foreign governments. Not a straw, however, do we care for them all, so long as we have for us the ever-living, ever-watchful, ever-efficient, and all-subduing Debt! Let our foes subscribe, I say, and pay off that Debt; for until they do that we snap our fingers at them.
I know nothing about the politics of the Bourbons; but while I can easily imagine they wouldn’t want to see an end to the paper system and a resulting Reform in England; even though I can see solid reasons for believing this, I don’t think Canning will convince them to give up their obvious and immediate interests just to preserve our funding system. He won’t get them out of Cadiz, and he won't persuade them to stop interfering in Portugal’s affairs if it serves their interests. They know that we cannot go to war. They’re aware of this just like we are; and every reasonable person in England seems to know it too. No war for us without Reform! We’ve finally come to this conclusion. No war with this Debt; and this Debt can only be tackled by Reform. Foreign nations were, to some extent, informed about our real situation by the “recent panic.” They hardly understood our condition before that. It opened their eyes and led them to realizations they never imagined before. It made them see that what they thought was a mountain of solid gold was actually just a huge pile of worthless, rotten paper! And now, of course, they evaluate us accordingly. But it doesn’t matter what they think or do; unless they’re willing to cover and eliminate this Debt for the people at Whitehall. The foreign governments (including the American) all dislike the English Reformers; Europe because our example would be very threatening to tyrants; and America because we wouldn’t let it build fleets and expand its territories as it pleases. So we have not[Pg 379] only our own borough-mongers and tax-eaters against us; but also all foreign governments. However, we don't care about any of them, as long as we have the ever-living, ever-watchful, ever-efficient, and all-subduing Debt on our side! Let our enemies subscribe, I say, and pay off that Debt; because until they do that, we’ll just laugh at them.
Highworth,
Friday, 8th Sept.
Highworth,
Friday, Sept. 8th.
“The best public instructor” of yesterday (arrived to-day) informs us that “A number of official gentlemen connected with finance have waited upon Lord Liverpool”! Connected with finance! And “a number” of them too! Bless their numerous and united noddles! Good God! what a state of things it is altogether! There never was the like of it seen in this world before. Certainly never; and the end must be what the far greater part of the people anticipate. It was this very Lord Liverpool that ascribed the sufferings of the country to a surplus of food; and that, too, at the very time when he was advising the King to put forth a begging proclamation to raise money to prevent, or, rather, put a stop to, starvation in Ireland; and when, at the same time, public money was granted for the causing of English people to emigrate to Africa! Ah! Good God! who is to record or recount the endless blessings of a Jubilee-Government! The “instructor” gives us a sad account of the state of the working classes in Scotland. I am not glad that these poor people suffer: I am very sorry for it; and if I could relieve them out of my own means, without doing good to and removing danger from the insolent borough-mongers and tax-eaters of Scotland, I would share my last shilling with the poor fellows. But I must be glad that something has happened to silence the impudent Scotch quacks, who have been, for six years past, crying up the doctrine of Malthus, and railing against the English poor-laws. Let us now see what they will do with their poor. Let us see whether they will have the impudence to call upon us to maintain their poor! Well, amidst all this suffering, there is one good thing; the Scotch political economy is blown to the devil, and the Edinburgh Review and Adam Smith along with it.
"The best public instructor" of the past (arriving today) tells us that "a number of officials involved in finance have met with Lord Liverpool"! Involved in finance! And "a number" of them too! Bless their many heads! Good grief! What a situation we’re in overall! There has never been anything like this seen in the world before. Certainly never; and the outcome must be what the vast majority of people expect. It was this very Lord Liverpool who blamed the sufferings of the country on a surplus of food; and that was happening at the same time he was advising the King to issue a begging proclamation to raise money to prevent, or rather, stop starvation in Ireland; and at that same moment, public funds were being used to facilitate the emigration of English people to Africa! Ah! Good grief! Who is going to document or recount the endless blessings of a Jubilee-Government! The "instructor" gives us a disheartening report on the condition of the working class in Scotland. I don’t take pleasure in the suffering of these poor individuals: I feel very sorry for them; and if I could help them with my own resources, without benefiting or taking away from the arrogant borough-mongers and tax-eaters of Scotland, I would share my last penny with the unfortunate souls. But I can’t help but feel satisfied that something has happened to silence the arrogant Scottish charlatans, who have been promoting Malthus’s ideas and criticizing the English poor laws for the past six years. Let's see what they will do with their poor. Let’s see if they will have the audacity to call on us to support their poor! Well, amidst all this suffering, there is one silver lining; Scottish political economy is out the window, along with the Edinburgh Review and Adam Smith.
Malmsbury (Wilts),
Monday, 11th Sept.
Malmsbury (Wilts),
Monday, Sept 11.
I was detained at Highworth partly by the rain and partly by company that I liked very much. I left it at six o’clock[Pg 380] yesterday morning, and got to this town about three or four o’clock in the afternoon, after a ride, including my deviations, of 34 miles; and as pleasant a ride as man ever had. I got to a farmhouse in the neighbourhood of Cricklade, to breakfast, at which house I was very near to the source of the river Isis, which is, they say, the first branch of the Thames. They call it the “Old Thames,” and I rode through it here, it not being above four or five yards wide, and not deeper than the knees of my horse.
I was held up in Highworth partly because of the rain and partly because I was with company that I really enjoyed. I left at six o’clock[Pg 380] yesterday morning and arrived in this town around three or four in the afternoon, covering a ride of 34 miles, including my detours; it was as pleasant a ride as anyone could have. I stopped at a farmhouse near Cricklade for breakfast, very close to the source of the river Isis, which is said to be the first branch of the Thames. They call it the “Old Thames,” and I rode through it here, as it was only about four or five yards wide and no deeper than my horse's knees.
The land here and all round Cricklade is very fine. Here are some of the very finest pastures in all England, and some of the finest dairies of cows, from 40 to 60 in a dairy, grazing in them. Was not this always so? Was it created by the union with Scotland; or was it begotten by Pitt and his crew? Aye, it was always so; and there were formerly two churches here, where there is now only one, and five, six, or ten times as many people. I saw in one single farmyard here more food than enough for four times the inhabitants of the parish; and this yard did not contain a tenth, perhaps, of the produce of the parish; but while the poor creatures that raise the wheat and the barley and cheese and the mutton and the beef are living upon potatoes, an accursed Canal comes kindly through the parish to convey away the wheat and all the good food to the tax-eaters and their attendants in the Wen! What, then, is this “an improvement?” is a nation richer for the carrying away of the food from those who raise it, and giving it to bayonet men and others, who are assembled in great masses? I could broom-stick the fellow who would look me in the face and call this “an improvement.” What! was it not better for the consumers of the food to live near to the places where it was grown? We have very nearly come to the system of Hindostan, where the farmer is allowed by the Aumil, or tax-contractor, only so much of the produce of his farm to eat in the year! The thing is not done in so undisguised a manner here: here are assessor, collector, exciseman, supervisor, informer, constable, justice, sheriff, jailor, judge, jury, jack-ketch, barrack-man. Here is a great deal of ceremony about it; all is done according to law; it is the free-est country in the world: but somehow or other the produce is, at last, carried away; and it is eaten, for the main part, by those who do not work.
The land around Cricklade is really good. This area has some of the best pastures in England, and some top-notch dairy farms with 40 to 60 cows grazing in them. Was it not always this way? Was it a result of the union with Scotland, or was it thanks to Pitt and his crew? Yes, it has always been this way; there used to be two churches here, and now there’s only one, but the population has grown five, six, or ten times. I saw in one single farmyard more food than enough for four times the number of people in the parish; and this yard barely represents a tenth of the parish’s total produce. Yet, while the poor souls who grow the wheat, barley, cheese, mutton, and beef are surviving on potatoes, a dreadful Canal flows through the parish to transport all that good food to the tax collectors and their followers in the city! So, what’s this “an improvement?” Is a nation richer for taking food away from those who produce it and giving it to soldiers and others gathered in large groups? I could hit the guy who would look me in the eye and call this “an improvement.” What! Wasn’t it better for food consumers to live close to the places where it’s grown? We are almost at the level of Hindostan, where the farmer is allowed by the Aumil, or tax contractor, to keep only a small portion of his farm’s produce for himself each year! It’s not as openly done here: we have assessors, collectors, excise agents, supervisors, informers, constables, justices, sheriffs, jailers, judges, juries, executioners, and soldiers. There is a lot of formality around it; everything is done legally; this is the freest country in the world: but somehow, the produce gets taken away; and mainly, it’s eaten by those who don’t work.
I observed some pages back that when I got to Malmsbury I should have to explain my main object in coming to the North of Wiltshire. In the year 1818 the Parliament, by an Act, ordered the bishops to cause the beneficed clergy to give in an account of their livings, which account was to contain the following particulars relating to each parish:
I noticed a few pages ago that when I reached Malmsbury, I would need to explain my main reason for coming to North Wiltshire. In 1818, Parliament, through an Act, directed the bishops to require the clergy with benefits to provide an account of their livings, which account was supposed to include the following details about each parish:
[Pg 381]
1. Whether a Rectory, Vicarage, or what.
2. In what rural Deanery.
3. Population.
4. Number of Churches and Chapels.
5. Number of persons they (the churches and chapels) can contain.
[Pg 381]
1. Whether it's a Rectory, Vicarage, or something else.
2. In which rural Deanery.
3. Population.
4. Number of Churches and Chapels.
5. Number of people they (the churches and chapels) can hold.
In looking into this account as it was finally made up and printed by the parliamentary officers, I saw that it was impossible for it to be true. I have always asserted, and, indeed, I have clearly proved, that one of the two last population returns is false, barefacedly false; and I was sure that the account of which I am now speaking was equally false. The falsehood consisted, I saw principally, in the account of the capacity of the church to contain people; that is, under the head No. 5, as above stated. I saw that in almost every instance this account must of necessity be false, though coming from under the pen of a beneficed clergyman. I saw that there was a constant desire to make it appear that the church was now become too small! And thus to help along the opinion of a great recent increase of population, an opinion so sedulously inculcated by all the tax-eaters of every sort, and by the most brutal and best public instructor. In some cases the falsehood of this account was impudent almost beyond conception; and yet it required going to the spot to get unquestionable proof of the falsehood. In many of the parishes, in hundreds of them, the population is next to nothing, far fewer persons than the church porch would contain. Even in these cases the parsons have seldom said that the church would contain more than the population! In such cases they have generally said that the church can contain “the population!” So it can; but it can contain ten times the number! And thus it was that, in words of truth, a lie in meaning was told to the Parliament, and not one word of notice was ever taken of it. Little Langford, or Landford, for instance, between Salisbury and Warminster, is returned as having a population under twenty, and a church that “can contain the population.” This church, which I went and looked at, can contain, very conveniently, two hundred people! But there was one instance in which the parson had been singularly impudent; for he had stated the population at eight persons, and had stated that the church could contain eight persons! This was the account of the parish of Sharncut, in this county of Wilts. It lies on the very northermost edge of the county, and its boundary, on one side, divides Wiltshire from Gloucestershire. To this Sharncut, therefore, I was resolved to go, and to try the fact with my own eyes.[Pg 382] When, therefore, I got through Cricklade, I was compelled to quit the Malmsbury road and go away to my right. I had to go through a village called Ashton Keines, with which place I was very much stricken. It is now a straggling village; but to a certainty it has been a large market town. There is a market-cross still standing in an open place in it; and there are such numerous lanes, crossing each other, and cutting the land up into such little bits, that it must, at one time, have been a large town. It is a very curious place, and I should have stopped in it for some time, but I was now within a few miles of the famous Sharncut, the church of which, according to the parson’s account, could contain eight persons!
While reviewing this account that was finally compiled and published by the parliamentary officers, I realized it couldn’t possibly be true. I've always maintained, and I’ve clearly demonstrated, that at least one of the last two population counts is blatantly false; and I was certain that the account I'm discussing now was just as untrue. The main dishonesty, as I noticed, lay in the report of the church's capacity to hold people, specifically under section No. 5, as mentioned above. I found that in nearly every case, this report had to be incorrect, even though it was written by a paid clergyman. There seemed to be a constant push to make it look like the church had become too small! This was intended to support the notion of a significant recent population increase, a notion heavily promoted by all types of tax consumers and the most ruthless public educators. In some instances, the deceit in this report was astonishingly brazen; yet, it required visiting the locations to get undeniable evidence of the lies. In many of the parishes, in hundreds of them, the population is almost nonexistent, far fewer people than could fit in the church porch. Even in these cases, the clergy seldom claimed that the church could hold more than the actual population! Typically, they would say that the church can accommodate “the population!” Which it can; but it could actually fit ten times that number! Thus, in straightforward terms, a lie was conveyed to Parliament, and not one word of attention was given to it. Little Langford, or Landford, for example, is reported to have a population under twenty and a church that “can contain the population.” I visited this church, and it can comfortably accommodate two hundred people! However, there was one case where the parson was exceptionally audacious; he reported the population as eight people and claimed that the church could hold eight people! This was the account for the parish of Sharncut, located in this county of Wilts. It lies on the very northern edge of the county, with its boundary on one side separating Wiltshire from Gloucestershire. I was determined to visit Sharncut and see the situation for myself. When I made it through Cricklade, I had to leave the Malmsbury road and divert to the right. I passed through a village called Ashton Keines, which caught my attention. It’s now a scattered village, but it’s clear it used to be a large market town. There's still a market cross standing in an open area, and there are so many intersecting lanes that it indicates it must have once been a significant town. It’s a fascinating place, and I would've stayed longer, but I was now only a few miles from the famous Sharncut, where the church, according to the parson’s account, could hold eight people!
At the end of about three miles more of road, rather difficult to find, but very pleasant, I got to Sharncut, which I found to consist of a church, two farmhouses, and a parsonage-house, one part of the buildings of which had become a labourer’s house. The church has no tower, but a sort of crowning-piece (very ancient) on the transept. The church is sixty feet long, and, on an average, twenty-eight feet wide; so that the area of it contains one thousand six hundred and eighty square feet; or, one hundred and eighty-six square yards! I found in the church eleven pews that would contain, that were made to contain, eighty-two people; and these do not occupy a third part of the area of the church; and thus more than two hundred persons at the least might be accommodated with perfect convenience in this church, which the parson says “can contain eight”! Nay, the church porch, on its two benches, would hold twenty people, taking little and big promiscuously. I have been thus particular in this instance, because I would leave no doubt as to the barefacedness of the lie. A strict inquiry would show that the far greater part of the account is a most impudent lie, or, rather, string of lies. For as to the subterfuge that this account was true, because the church “can contain eight,” it is an addition to the crime of lying. What the Parliament meant was, what “is the greatest number of persons that the church can contain at worship;” and therefore to put the figure of 8 against the church of Sharncut was to tell the Parliament a wilful lie. This parish is a rectory; it has great and small tithes; it has a glebe, and a good solid house, though the parson says it is unfit for him to live in! In short, he is not here; a curate that serves, perhaps, three or four other churches, comes here at five o’clock in the afternoon.
At the end of about three more miles of road, which was a bit hard to find but very nice, I reached Sharncut. It consists of a church, two farmhouses, and a rectory, part of which has turned into a laborer’s house. The church doesn’t have a tower but has an ancient decorative piece on the transept. The church is sixty feet long and an average of twenty-eight feet wide, giving it an area of one thousand six hundred eighty square feet, or one hundred eighty-six square yards. Inside, there are eleven pews meant for eighty-two people, which take up less than a third of the church’s area; therefore, more than two hundred people could fit comfortably in this church, which the pastor claims “can” hold “eight”! Additionally, the church porch has two benches that could accommodate twenty people, big and small mixed together. I’m being specific about this because I want to highlight the blatant dishonesty. A thorough investigation would reveal that most of this account is an outrageous lie, or rather, a series of lies. The excuse that the account was true because the church “can” hold “eight” is an even worse lie. What Parliament intended to know was “what is the maximum number of people that the church can hold during worship,” so stating that it holds 8 for Sharncut is a deliberate falsehood to the Parliament. This parish is a rectory; it has both great and small tithes, a glebe, and a solid house, even though the pastor claims it’s not fit for him to live in! In short, he isn’t here; a curate who serves perhaps three or four other churches comes here at five o’clock in the afternoon.
The motive for making out the returns in this way is clear enough. The parsons see that they are getting what they get in a declining and a mouldering country. The size of the church tells them, everything tells them, that the country[Pg 383] is a mean and miserable thing, compared with what it was in former times. They feel the facts; but they wish to disguise them, because they know that they have been one great cause of the country being in its present impoverished and dilapidated state. They know that the people look at them with an accusing eye: and they wish to put as fair a face as they can upon the state of things. If you talk to them, they will never acknowledge that there is any misery in the country; because they well know how large a share they have had in the cause of it. They were always haughty and insolent; but the anti-jacobin times made them ten thousand times more so than ever. The cry of Atheism, as of the French, gave these fellows of ours a fine time of it: they became identified with loyalty, and what was more, with property; and at one time, to say, or hint, a word against a parson, do what he would, was to be an enemy of God and of all property! Those were the glorious times for them. They urged on the war: they were the loudest of all the trumpeters. They saw their tithes in danger. If they did not get the Bourbons restored, there was no chance of re-establishing tithes in France; and then the example might be fatal. But they forgot that, to restore the Bourbons, a debt must be contracted; and that, when the nation could not pay the interest of that debt, it would, as it now does, begin to look hard at the tithes! In short, they over-reached themselves; and those of them who have common sense now see it: each hopes that the thing will last out his time; but they have, unless they be half-idiots, a constant dread upon their minds: this makes them a great deal less brazen than they used to be; and I dare say that, if the parliamentary return had to be made out again, the parson of Sharncut would not state that the church “can contain eight persons.”
The reason for submitting the returns like this is pretty obvious. The pastors see that they're getting what they get in a crumbling and decaying country. The size of the church tells them, everything tells them, that the country[Pg 383] is a pitiful shadow of what it used to be. They recognize the reality, but they want to hide it, because they know they've played a big part in the country's current poor and run-down state. They understand that people look at them with blame: and they want to present the situation in the best light possible. If you talk to them, they’ll never admit that there’s any suffering in the country; because they’re well aware of how significantly they’ve contributed to it. They were always arrogant and disrespectful; but the anti-Jacobin period made them a thousand times worse. The fear of Atheism, like in France, gave these folks a great opportunity: they became associated with loyalty, and even more, with wealth; and at one point, to say or imply anything against a pastor, no matter what he did, was to be seen as an enemy of God and of all property! Those were their glory days. They pushed for the war: they were the loudest supporters. They saw their tithes at risk. If they didn't get the Bourbons back, there was no hope for re-establishing tithes in France; and then the whole situation could be disastrous. But they overlooked the fact that, to restore the Bourbons, a debt would need to be taken on; and when the nation couldn't pay the interest on that debt, it would, just like now, start scrutinizing the tithes! In short, they overstepped; and those among them with any common sense now realize it: each one hopes it will last until they’re gone; but they have, unless they’re foolish, a constant worry on their minds: this makes them a lot less bold than they used to be; and I bet that if the parliamentary return had to be completed again, the pastor of Sharncut wouldn't claim that the church “can seat eight people.”
From Sharncut I came through a very long and straggling village, called Somerford, another called Ocksey, and another called Crudwell. Between Somerford and Ocksey I saw, on the side of the road, more goldfinches than I had ever seen together; I think fifty times as many as I had ever seen at one time in my life. The favourite food of the goldfinch is the seed of the thistle. This seed is just now dead ripe. The thistles are all cut and carried away from the fields by the harvest; but they grow alongside the roads; and, in this place, in great quantities. So that the goldfinches were got here in flocks, and as they continued to fly along before me for nearly half a mile, and still sticking to the road and the banks, I do believe I had, at last, a flock of ten thousand flying before me. Birds of every kind, including partridges and[Pg 384] pheasants and all sorts of poultry, are most abundant this year. The fine, long summer has been singularly favourable to them; and you see the effect of it in the great broods of chickens and ducks and geese and turkeys in and about every farm-yard.
From Sharncut, I passed through a long and sprawling village called Somerford, another one called Ocksey, and yet another named Crudwell. Between Somerford and Ocksey, I saw more goldfinches than I had ever seen together—probably fifty times as many as I had seen at one time in my life. Goldfinches love seeds from the thistle, and right now, they are perfectly ripe. The thistles have all been cut and collected from the fields due to harvest, but they still grow plenty along the roads, particularly in this area. As a result, the goldfinches gathered here in flocks, and since they continued to fly ahead of me for nearly half a mile while sticking to the road and the banks, I genuinely believe I had, at one point, a flock of ten thousand flying before me. Birds of all kinds, including partridges and pheasants and various types of poultry, are incredibly abundant this year. The long, warm summer has been particularly good for them, and you can see the results in the large broods of chickens, ducks, geese, and turkeys around every farmyard.
The churches of the last-mentioned villages are all large, particularly the latter, which is capable of containing very conveniently 3 or 4,000 people. It is a very large church; it has a triple roof, and is nearly 100 feet long; and master parson says, in his return, that it “can contain two hundred people”! At Ocksey the people were in church as I came by. I heard the singers singing; and, as the church-yard was close by the road-side, I got off my horse and went in, giving my horse to a boy to hold. The fellow says that his church “can contain two hundred people.” I counted pews for about 450; the singing gallery would hold 40 or 50; two-thirds of the area of the church have no pews in them. On benches these two-thirds would hold 2,000 persons, taking one with another! But this is nothing rare; the same sort of statement has been made, the same kind of falsehoods, relative to the whole of the parishes throughout the country, with here and there an exception. Everywhere you see the indubitable marks of decay in mansions, in parsonage-houses and in people. Nothing can so strongly depict the great decay of the villages as the state of the parsonage-houses, which are so many parcels of public property, and to prevent the dilapidation of which there are laws so strict. Since I left Devizes, I have passed close by, or very near to, thirty-two parish churches; and in fifteen out of these thirty-two parishes the parsonage-houses are stated, in the parliamentary return, either as being unfit for a parson to live in, or, as being wholly tumbled down and gone! What, then, are there Scotch vagabonds; are there Chalmerses and Colquhounds, to swear, “mon,” that Pitt and Jubilee George begat all us Englishmen; and that there were only a few stragglers of us in the world before! And that our dark and ignorant fathers, who built Winchester and Salisbury Cathedrals, had neither hands nor money!
The churches in the villages I mentioned are all quite large, especially the last one, which can comfortably hold about 3,000 to 4,000 people. It's a huge church with a triple roof and nearly 100 feet long; however, the parson claims in his report that it “can contain two hundred people”! When I passed by Ocksey, I found people in the church. I heard the singers, and since the churchyard was right next to the road, I got off my horse and went in, giving my horse to a boy to hold. The guy told me his church “can contain two hundred people.” I counted about 450 pews, and the singing gallery would fit 40 or 50; two-thirds of the church's area have no pews. On benches, those two-thirds could accommodate up to 2,000 people, taking into account the average! But this isn’t unusual; similar claims have been made, the same kinds of falsehoods, regarding all the parishes across the country, with a few exceptions here and there. Everywhere, you can see clear signs of decay in mansions, parsonage houses, and among the people. Nothing illustrates the massive decline of the villages better than the condition of the parsonage houses, which are public properties and are supposed to be protected by strict laws against deterioration. Since I left Devizes, I’ve passed by or very close to thirty-two parish churches, and in fifteen of those parishes, the parliamentary report states that the parsonage houses are either unfit for a parson to live in or are completely falling down! So, are there Scottish vagabonds, do Chalmers and Colquhoun really claim, “mon,” that Pitt and Jubilee George begat all of us Englishmen; and that there were only a few of us scattered in the world before? And that our dark and ignorant ancestors, who built the cathedrals of Winchester and Salisbury, had neither the means nor the manpower?
When I got in here yesterday, I went at first to an inn; but I very soon changed my quarters for the house of a friend, who and whose family, though I had never seen them before, and had never heard of them until I was at Highworth, gave me a hearty reception, and precisely in the style that I like. This town, though it has nothing particularly engaging in itself, stands upon one of the prettiest spots that can be imagined. Besides the river Avon, which I went down in the south-east part of the country, here is another river Avon, which[Pg 385] runs down to Bath, and two branches, or sources, of which meet here. There is a pretty ridge of ground, the base of which is a mile, or a mile and a half wide. On each side of this ridge a branch of the river runs down through a flat of very fine meadows. The town and the beautiful remains of the famous old Abbey stand on the rounded spot which terminates this ridge; and just below, nearly close to the town, the two branches of the river meet; and then they begin to be called the Avon. The land round about is excellent, and of a great variety of forms. The trees are lofty and fine: so that what with the water, the meadows, the fine cattle and sheep, and, as I hear, the absence of hard-pinching poverty, this is a very pleasant place. There remains more of the Abbey than, I believe, of any of our monastic buildings, except that of Westminster, and those that have become Cathedrals. The church-service is performed in the part of the Abbey that is left standing. The parish church has fallen down and is gone; but the tower remains, which is made use of for the bells; but the Abbey is used as the church, though the church-tower is at a considerable distance from it. It was once a most magnificent building; and there is now a door-way, which is the most beautiful thing I ever saw, and which was nevertheless built in Saxon times, in “the dark ages,” and was built by men who were not begotten by Pitt nor by Jubilee-George.—What fools, as well as ungrateful creatures, we have been and are! There is a broken arch, standing off from the sound part of the building, at which one cannot look up without feeling shame at the thought of ever having abused the men who made it. No one need tell any man of sense; he feels our inferiority to our fathers upon merely beholding the remains of their efforts to ornament their country and elevate the minds of the people. We talk of our skill and learning, indeed! How do we know how skilful, how learned they were? If in all that they have left us we see that they surpassed us, why are we to conclude that they did not surpass us in all other things worthy of admiration?
When I arrived here yesterday, I initially went to an inn, but I quickly switched my stay to the home of a friend. Even though I had never met them or heard of them until I was at Highworth, they gave me a warm welcome, exactly the kind I appreciate. This town may not have anything particularly charming about it, but it’s located in one of the prettiest places imaginable. Along with the River Avon, which I visited in the southeast, there’s another River Avon that runs down to Bath, with two branches that converge here. There’s a lovely ridge of land that’s about a mile to a mile and a half wide. On either side of this ridge, a branch of the river flows through some lovely meadows. The town and the beautiful remains of the famous old Abbey sit on the rounded spot at the end of this ridge; just below, almost adjacent to the town, the two branches of the river meet, and from there, they start being referred to as the Avon. The surrounding land is excellent and diverse in shape. The trees are tall and impressive, so combined with the water, meadows, fine cattle, and sheep, along with the reports of the absence of severe poverty, this is a really nice place. More of the Abbey remains than, I believe, any of our monastic buildings, aside from Westminster and those that have been turned into Cathedrals. Church services are held in the part of the Abbey that’s still standing. The parish church has collapsed and is gone, but the tower remains, which is used for the bells; the Abbey serves as the church, even though the church tower is quite a distance away. It used to be an incredibly magnificent building; now there’s a doorway that is the most beautiful thing I’ve ever seen, built during Saxon times in the “dark ages” by men who were not born of Pitt or Jubilee-George. —What fools and ungrateful people we have been and are! There’s a broken arch standing apart from the stable part of the building that makes you feel ashamed to think about ever having disrespected the people who created it. No one needs to remind a sensible person; they can feel our inferiority to our ancestors just by looking at the remains of their efforts to beautify our country and elevate the minds of the people. We talk about our skill and knowledge, don’t we? How do we know how skilled and knowledgeable they were? If we can see that they surpassed us in everything they left behind, why should we assume they didn’t surpass us in other things that deserve admiration?
This famous Abbey was founded, in about the year 600, by Maidulf, a Scotch Monk, who upon the suppression of a Nunnery here at that time selected the spot for this great establishment. For the great magnificence, however, to which it was soon after brought it was indebted to Aldhelm, a Monk educated within its first walls by the founder himself; and to St. Aldhelm, who by his great virtues became very famous, the Church was dedicated in the time of King Edgar. This Monastery continued flourishing during those dark ages, until it was sacked by the great enlightener, at which time it was found to be endowed to the amount of 16,077l. 11s. 8d. of the money[Pg 386] of the present day! Amongst other, many other, great men produced by this Abbey of Malmsbury was that famous scholar and historian, William de Malmsbury.
This famous Abbey was founded around the year 600 by Maidulf, a Scottish monk, who chose this location for the establishment after a nunnery was closed down at that time. Its impressive grandeur, however, was largely thanks to Aldhelm, a monk trained within its initial walls by the founder himself. The Abbey was dedicated to St. Aldhelm, who became very well-known for his great virtues, during the reign of King Edgar. This monastery thrived throughout those dark ages until it was looted by the great enlightener, at which point it was found to have an endowment of 16,077l. 11s. 8d. in today's money[Pg 386]! Among many other notable figures from this Abbey of Malmsbury was the renowned scholar and historian, William de Malmsbury.
There is a market-cross in this town, the sight of which is worth a journey of hundreds of miles. Time, with his scythe, and “enlightened Protestant piety,” with its pick-axes and crow-bars; these united have done much to efface the beauties of this monument of ancient skill and taste and proof of ancient wealth; but in spite of all their destructive efforts, this Cross still remains a most beautiful thing, though possibly, and even probably, nearly, or quite, a thousand years old. There is a market-cross lately erected at Devizes, and intended to imitate the ancient ones. Compare that with this, and then you have pretty fairly a view of the difference between us and our forefathers of the “dark ages.”
There is a market-cross in this town that’s worth traveling hundreds of miles to see. Time, with its scythe, and “enlightened Protestant piety,” with its pickaxes and crowbars, have worked together to erase much of the beauty of this monument of ancient craftsmanship and wealth. Yet despite all their destructive efforts, this Cross still stands as a stunning piece, possibly, and even probably, almost a thousand years old. There’s a new market-cross just built in Devizes, meant to mimic the ancient ones. Compare that to this, and you'll get a pretty clear sense of the difference between us and our forefathers from the “dark ages.”
To-morrow I start for Bollitree, near Ross, Herefordshire, my road being across the county, and through the city of Gloucester.
Tomorrow I’m heading to Bollitree, near Ross, Herefordshire. My route takes me across the county and through the city of Gloucester.
RIDE, FROM MALMSBURY, IN WILTSHIRE, THROUGH GLOUCESTERSHIRE, HEREFORDSHIRE, AND WORCESTERSHIRE.
Stroud (Gloucestershire),
Tuesday Forenoon, 12th Sept. 1826.
Stroud (Gloucestershire),
Tuesday Morning, September 12, 1826.
I set off from Malmsbury this morning at 6 o’clock, in as sweet and bright a morning as ever came out of the heavens, and leaving behind me as pleasant a house and as kind hosts as I ever met with in the whole course of my life, either in England or America; and that is saying a great deal indeed. This circumstance was the more pleasant, as I had never before either seen or heard of these kind, unaffected, sensible, sans façons, and most agreeable friends. From Malmsbury I first came, at the end of five miles, to Tutbury, which is in Gloucestershire, there being here a sort of dell, or ravine, which, in this place, is the boundary line of the two counties, and over which you go on a bridge, one-half of which belongs to each county. And now, before I take my leave of Wiltshire, I must observe that, in the whole course of my life (days of courtship excepted, of course), I never passed seventeen pleasanter days than those which I have just spent in Wiltshire. It is, especially in the southern half, just the sort of country that I like; the weather has been pleasant; I have been in good houses and amongst[Pg 387] good and beautiful gardens; and in every case I have not only been most kindly entertained, but my entertainers have been of just the stamp that I like.
I left Malmsbury this morning at 6 o’clock on a beautiful, bright morning—one of the best you could ask for. I was leaving behind a lovely home and the kindest hosts I've ever known, whether in England or America; and that's really saying something. This was especially nice since I'd never seen or heard of these warm, down-to-earth, sensible, and delightful friends before. After five miles, I reached Tutbury in Gloucestershire, where there's a sort of valley that marks the boundary between the two counties, and you cross over a bridge, half of which belongs to each county. Now, before I say goodbye to Wiltshire, I have to mention that, in my whole life (except for those days of courtship, of course), I have never spent seventeen days more enjoyable than the ones I just had in Wiltshire. It is, particularly in the southern half, exactly the kind of countryside I love; the weather has been great; I’ve stayed in nice homes and enjoyed beautiful gardens; and in every case, I haven’t just been warmly welcomed, but my hosts have been just the kind of people I appreciate.
I saw again this morning large flocks of goldfinches feeding on the thistle-seed on the roadside. The French call this bird by a name derived from the thistle, so notorious has it always been that they live upon this seed. Thistle is, in French, Chardon; and the French call this beautiful little bird Chardonaret. I never could have supposed that such flocks of these birds would ever be seen in England. But it is a great year for all the feathered race, whether wild or tame: naturally so, indeed; for every one knows that it is the wet, and not the cold, that is injurious to the breeding of birds of all sorts, whether land-birds or water-birds. They say that there are this year double the usual quantity of ducks and geese: and, really, they do seem to swarm in the farmyards, wherever I go. It is a great mistake to suppose that ducks and geese need water, except to drink. There is, perhaps, no spot in the world, in proportion to its size and population, where so many of these birds are reared and fatted as in Long Island; and it is not in one case out of ten that they have any ponds to go to, or, that they ever see any water other than water that is drawn up out of a well.
This morning, I saw large flocks of goldfinches feeding on thistle seeds by the roadside. The French name for this bird comes from the thistle, which is well-known for being its main food source. In French, thistle is Chardon; and they call this lovely little bird Chardonaret. I never imagined that such flocks of these birds would ever be spotted in England. But it's a great year for all bird species, both wild and tame: it's only natural; everyone knows that it's the wet, not the cold, that harms the breeding of all kinds of birds, whether on land or in water. They say there are twice the usual number of ducks and geese this year, and they really do seem to fill the farmyards wherever I go. It's a huge misconception that ducks and geese need water, other than for drinking. There may not be any place in the world, relative to its size and population, where as many of these birds are raised and fattened as in Long Island, and in most cases, they don’t have any ponds to go to or see water other than what’s drawn from a well.
A little way before I got to Tutbury I saw a woman digging some potatoes in a strip of ground, making part of a field, nearly an oblong square, and which field appeared to be laid out in strips. She told me that the field was part of a farm (to the homestead of which she pointed); that it was by the farmer let out in strips to labouring people; that each strip contained a rood (or quarter of a statute acre); that each married labourer rented one strip; and that the annual rent was a pound for the strip. Now the taxes being all paid by the farmer; the fences being kept in repair by him; and, as appeared to me, the land being exceedingly good: all these things considered, the rent does not appear to be too high.—This fashion is certainly a growing one; it is a little step towards a coming back to the ancient small life and lease holds and common-fields! This field of strips was, in fact, a sort of common-field; and the “agriculturists,” as the conceited asses of landlords call themselves at their clubs and meetings, might, and they would if their skulls could admit any thoughts except such as relate to high prices and low wages; they might, and they would, begin to suspect that the “dark age” people were not so very foolish when they had so many common-fields, and when almost every man that had a family had also a bit of land, either large or small. It is a very curious thing that the enclosing of commons, that the shutting out of the labourers from all share[Pg 388] in the land; that the prohibiting of them to look at a wild animal, almost at a lark or a frog; it is curious that this hard-hearted system should have gone on, until, at last, it has produced effects so injurious and so dangerous to the grinders themselves that they have, of their own accord, and for their own safety, begun to make a step towards the ancient system, and have, in the manner I have observed, made the labourers sharers in some degree in the uses at any rate of the soil. The far greater part of these strips of land have potatoes growing in them; but in some cases they have borne wheat, and in others barley, this year; and these have now turnips; very young, most of them, but in some places very fine, and in every instance nicely hoed out. The land that will bear 400 bushels of potatoes to the acre will bear 40 bushels of wheat; and the ten bushels of wheat to the quarter of an acre would be a crop far more valuable than a hundred bushels of potatoes, as I have proved many times in the Register.
A little before I reached Tutbury, I saw a woman digging some potatoes in a strip of land that was part of a field which looked like an oblong square, laid out in strips. She told me the field was part of a farm (and she pointed to the homestead); that the farmer rented it out in strips to laborers; that each strip was a rood (or a quarter of a statute acre); that each married laborer rented one strip; and that the annual rent was a pound for the strip. Since the farmer paid all the taxes, kept the fences in good repair, and the land seemed really good, it doesn’t seem like the rent is too high. This method is definitely becoming more common; it’s a small step towards reviving the old small holdings and common fields! This field of strips was basically a kind of common field; and the “agriculturists,” as the arrogant landlords call themselves at their clubs and meetings, might, and probably would, begin to realize that the people from the “dark ages” weren’t so foolish for having so many common fields, and for almost every man with a family also having a piece of land, whether large or small. It’s interesting that the enclosure of commons, which shut laborers out from any share in the land; that prohibiting them from even looking at a wild animal, almost at a lark or a frog; it’s curious that this harsh system has persisted, until it finally produced effects so harmful and risky for the employers themselves that they have, for their own safety, started to take steps back toward the old system, and as I have observed, have begun to allow laborers some degree of use of the land again. Most of these strips of land have potatoes growing on them; but some of them this year have produced wheat and barley, and now they have turnips; most of them are very young, but in some places they look great and are well-hoed. The land that yields 400 bushels of potatoes per acre can yield 40 bushels of wheat; and ten bushels of wheat per quarter of an acre would be far more valuable than a hundred bushels of potatoes, as I have demonstrated many times in the Register.
Just before I got into Tutbury I was met by a good many people, in twos, threes, or fives, some running and some walking fast, one of the first of whom asked me if I had met an “old man” some distance back. I asked what sort of a man: “A poor man.” “I don’t recollect, indeed; but what are you all pursuing him for?” “He has been stealing.” “What has he been stealing?” “Cabbages.” “Where?” “Out of Mr. Glover, the hatter’s, garden.” “What! do you call that stealing; and would you punish a man, a poor man, and, therefore, in all likelihood, a hungry man too, and, moreover an old man; do you set up a hue-and-cry after, and would you punish, such a man for taking a few cabbages, when that Holy Bible, which, I dare say, you profess to believe in, and perhaps assist to circulate, teaches you that the hungry man may, without committing any offence at all, go into his neighbour’s vineyard and eat his fill of grapes, one bunch of which is worth a sack-full of cabbages?” “Yes; but he is a very bad character.” “Why, my friend, very poor and almost starved people are apt to be ‘bad characters;’ but the Bible, in both Testaments, commands us to be merciful to the poor, to feed the hungry, to have compassion on the aged; and it makes no exception as to the ‘character’ of the parties.” Another group or two of the pursuers had come up by this time; and I, bearing in mind the fate of Don Quixote when he interfered in somewhat similar cases, gave my horse the hint, and soon got away; but though doubtless I made no converts, I, upon looking back, perceived that I had slackened the pursuit! The pursuers went more slowly; I could see that they got to talking; it was now the step of deliberation rather than that of[Pg 389] decision; and though I did not like to call upon Mr. Glover, I hope he was merciful. It is impossible for me to witness scenes like this; to hear a man called a thief for such a cause; to see him thus eagerly and vindictively pursued for having taken some cabbages in a garden: it is impossible for me to behold such a scene, without calling to mind the practice in the United States of America, where, if a man were even to talk of prosecuting another (especially if that other were poor, or old) for taking from the land, or from the trees, any part of a growing crop, for his own personal and immediate use; if any man were even to talk of prosecuting another for such an act, such talker would be held in universal abhorrence: people would hate him; and, in short, if rich as Ricardo or Baring, he might live by himself; for no man would look upon him as a neighbour.
Just before I got to Tutbury, I was approached by a good number of people, in pairs, groups of three, or fives, some running and some walking quickly. One of the first people asked me if I had seen an “old man” a little while back. I asked what kind of man: “A poor man.” “I don’t remember, but why are you all chasing him?” “He has been stealing.” “What did he steal?” “Cabbages.” “Where?” “From Mr. Glover, the hatmaker’s, garden.” “What! You call that stealing? And would you really punish a poor man who is likely hungry and old too? Are you setting up a manhunt for him, and would you punish him for taking a few cabbages when that Holy Bible, which I’m sure you claim to believe in and maybe even help to distribute, says that a hungry person can go into his neighbor’s vineyard and eat as many grapes as he wants, one bunch of which is worth a whole sack of cabbages?” “Yes, but he’s a very bad character.” “Well, my friend, very poor and starving people often have a ‘bad character,’ but the Bible, in both Testaments, tells us to be merciful to the poor, to feed the hungry, and to show compassion to the elderly; it doesn’t make any exceptions for the ‘character’ of those involved.” By now, another group or two of the pursuers had arrived; and keeping in mind what happened to Don Quixote when he got involved in similar situations, I nudged my horse and quickly got away. Although I likely didn’t change anyone’s mind, when I looked back, I noticed that I had slowed down the chase! The pursuers were moving more slowly; I could see they were starting to talk; it had turned into a discussion rather than a rush to make a decision; and while I didn’t want to confront Mr. Glover, I hoped he was merciful. It’s impossible for me to witness situations like this, to hear someone called a thief for such a small reason, to see him chased down so eagerly and vindictively for taking a few cabbages from a garden: it’s impossible for me to watch such a scene without thinking of how things are in the United States of America, where if someone even considered prosecuting another person (especially if that person was poor or old) for taking anything from the land or trees for their own immediate use, that person would be universally despised: people would hate him; and, quite frankly, even if he were as rich as Ricardo or Baring, he would end up isolated because no one would see him as a neighbor.
Tutbury is a very pretty town, and has a beautiful ancient church. The country is high along here for a mile or two towards Avening, which begins a long and deep and narrow valley, that comes all the way down to Stroud. When I got to the end of the high country, and the lower country opened to my view, I was at about three miles from Tutbury, on the road to Avening, leaving the Minching-hampton road to my right. Here I was upon the edge of the high land, looking right down upon the village of Avening, and seeing, just close to it, a large and fine mansion-house, a beautiful park, and, making part of the park, one of the finest, most magnificent woods (of 200 acres, I dare say), lying facing me, going from a valley up a gently-rising hill. While I was sitting on my horse admiring this spot, a man came along with some tools in his hand, as if going somewhere to work as plumber. “Whose beautiful place is that?” said I. “One ’Squire Ricardo, I think they call him, but ...”—You might have “knocked me down with a feather,” as the old women say,... “but” (continued the plumber) “the Old Gentleman’s dead, and” ... “God —— the old gentleman and the young gentleman too!” said I; and, giving my horse a blow, instead of a word, on I went down the hill. Before I got to the bottom, my reflections on the present state of the “market” and on the probable results of “watching the turn of it,” had made me better humoured; and as one of the first objects that struck my eye in the village was the sign of the Cross, and of the Red, or Bloody, Cross too, I asked the landlord some questions, which began a series of joking and bantering that I had with the people, from one end of the village to the other. I set them all a laughing; and, though they could not know my name, they will remember me for a long while.—This estate of Gatcomb belonged, I am told, to a Mr. Shepperd, and to his fathers before him. I asked where this[Pg 390] Shepperd was NOW? A tradesman-looking man told me that he did not know where he was; but that he had heard that he was living somewhere near to Bath! Thus they go! Thus they are squeezed out of existence. The little ones are gone; and the big ones have nothing left for it but to resort to the bands of holy matrimony with the turn of the market watchers and their breed. This the big ones are now doing apace; and there is this comfort at any rate; namely, that the connection cannot make them baser than they are, a boroughmonger being, of all God’s creatures, the very basest.
Tutbury is a really charming town, and it has a beautiful old church. The countryside here is elevated for a mile or two toward Avening, which starts a long, deep, and narrow valley that stretches all the way down to Stroud. When I reached the end of the high ground, and the flatlands came into view, I was about three miles from Tutbury, on my way to Avening, leaving the Minching-hampton road to my right. I stood on the edge of the high land, looking down at the village of Avening, and nearby, I saw a large, lovely mansion, an exquisite park, and within the park, one of the finest, most magnificent woods (around 200 acres, I'd guess), rising gently from a valley up a hillside. While I was sitting on my horse, admiring the place, a man walked by with some tools in his hand, like he was off to do some plumbing work. “Whose beautiful place is that?” I asked. “That'd be 'Squire Ricardo, I think, but...”—You could have knocked me over with a feather, as the old women say,... “but” (the plumber continued) “the Old Gentleman’s dead, and” ... “God —— the old gentleman and the young gentleman too!” I said, and instead of saying anything more, I kicked my horse and rode down the hill. By the time I reached the bottom, my thoughts on the current state of the "market" and the potential outcomes of "watching its turn" had lightened my mood; and as one of the first things that caught my eye in the village was the sign of the Crossroads, and the Red, or Bloody, Cross too, I asked the landlord some questions, which sparked a whole lot of joking and banter I had with the villagers from one end to the other. I had them all laughing, and although they didn’t know my name, they’ll remember me for quite a while. I was told that this estate of Gatcomb belonged to a Mr. Shepperd, and to his family before him. I asked where this[Pg 390] Shepperd was NOW? A man who looked like a tradesman said he didn’t know where he was, but he had heard he was living somewhere near Bath! And that’s how it goes! That’s how they’re squeezed out of existence. The smaller ones are gone, and the bigger ones are left with nothing to do but enter into unions of holy matrimony with the market watchers and their kind. This is what the bigger ones are doing quickly now; and there’s at least one comfort in that, which is that the connection can’t make them any worse than they already are, since a boroughmonger is, of all God’s creatures, the very worst.
From Avening I came on through Nailsworth, Woodchester, and Rodborough, to this place. These villages lie on the sides of a narrow and deep valley, with a narrow stream of water running down the middle of it, and this stream turns the wheels of a great many mills and sets of machinery for the making of woollen-cloth. The factories begin at Avening, and are scattered all the way down the valley. There are steam-engines as well as water powers. The work and the trade is so flat that in, I should think, much more than a hundred acres of ground which I have seen to-day covered with rails or racks for the drying of cloth, I do not think that I have seen one single acre where the racks had cloth upon them. The workmen do not get half wages; great numbers are thrown on the parish; but overseers and magistrates in this part of England do not presume that they are to leave anybody to starve to death; there is law here; this is in England, and not in “the North,” where those who ought to see that the poor do not suffer talk of their dying with hunger as Irish ’Squires do; aye, and applaud them for their patient resignation!
From Avening, I traveled through Nailsworth, Woodchester, and Rodborough to this place. These villages sit on the slopes of a narrow, deep valley, with a small stream running through the center, powering many mills and machinery for making woollen cloth. The factories start at Avening and are spread out along the valley. There are steam engines as well as water power. The situation for workers is so bleak that in what I imagine to be over a hundred acres of land I've seen today, filled with rails or racks for drying cloth, I haven't spotted a single acre with cloth on it. The workers earn less than half wages; many are reliant on parish support. But overseers and magistrates in this part of England don’t assume that anyone should be left to starve; there’s law here; this is England, not “the North,” where those responsible for ensuring the poor don’t suffer talk about them starving as if it's normal, just like some Irish landowners do; and, yes, they even praise them for their patient resignation!
The Gloucestershire people have no notion of dying with hunger; and it is with great pleasure that I remark that I have seen no woe-worn creature this day. The sub-soil here is a yellowish ugly stone. The houses are all built with this; and, it being ugly, the stone is made white by a wash of some sort or other. The land on both sides of the valley, and all down the bottom of it, has plenty of trees on it; it is chiefly pasture land, so that the green and the white colours, and the form and great variety of the ground, and the water and altogether make this a very pretty ride. Here are a series of spots, every one of which a lover of landscapes would like to have painted. Even the buildings of the factories are not ugly. The people seem to have been constantly well off. A pig in almost every cottage sty; and that is the infallible mark of a happy people. At present, indeed, this valley suffers; and though cloth will always be wanted, there will yet be much suffering even here, while at Uly and other places they say that the suffering is great indeed.
The people of Gloucestershire don’t worry about starving; and I’m happy to say that I haven’t seen a single wretched soul today. The subsoil here is an unattractive yellowish stone. All the houses are made from it; and since it looks unappealing, they cover the stone with a white wash of some sort. The land on both sides of the valley, and all along the bottom, is filled with trees; it’s mostly pasture land, which means the green and white colors, along with the shape and variety of the ground and the water, make this a really lovely ride. There are so many spots here that any landscape lover would want to paint. Even the factory buildings aren’t ugly. The people seem to be doing pretty well overall. There's a pig in almost every cottage’s sty; that’s a sure sign of a happy community. Right now, though, this valley is struggling; and while there will always be a need for cloth, there’s still a lot of hardship here, and in places like Uly, they say the suffering is really serious.
Huntley,
Between Gloucester and Ross.
Huntley, Between Gloucester and Ross.
From Stroud I came up to Pitchcomb, leaving Painswick on my right. From the lofty hill at Pitchcomb I looked down into that great flat and almost circular vale, of which the city of Gloucester is in the centre. To the left I saw the Severn, become a sort of arm of the sea; and before me I saw the hills that divide this county from Herefordshire and Worcestershire. The hill is a mile down. When down, you are amongst dairy-farms and orchards all the way to Gloucester, and this year the orchards, particularly those of pears, are greatly productive. I intended to sleep at Gloucester, as I had, when there, already come twenty-five miles, and as the fourteen, which remained for me to go in order to reach Bollitree, in Herefordshire, would make about nine more than either I or my horse had a taste for. But when I came to Gloucester I found that I should run a risk of having no bed if I did not bow very low and pay very high; for what should there be here but one of those scandalous and beastly fruits of the system called a “Music-Meeting!” Those who founded the Cathedrals never dreamed, I dare say, that they would have been put to such uses as this! They are, upon these occasions, made use of as Opera-Houses; and I am told that the money which is collected goes, in some shape or another, to the Clergy of the Church, or their widows, or children, or something. These assemblages of player-folks, half-rogues and half-fools, began with the small paper-money; and with it they will go. They are amongst the profligate pranks which idleness plays when fed by the sweat of a starving people. From this scene of prostitution and of pocket-picking I moved off with all convenient speed, but not before the ostler made me pay 9d. for merely letting my horse stand about ten minutes, and not before he had begun to abuse me for declining, though in a very polite manner, to make him a present in addition to the 9d. How he ended I do not know; for I soon set the noise of the shoes of my horse to answer him. I got to this village, about eight miles from Gloucester, by five o’clock: it is now half past seven, and I am going to bed with an intention of getting to Bollitree (six miles only) early enough in the morning to catch my sons in bed if they play the sluggard.
From Stroud, I went up to Pitchcomb, with Painswick on my right. From the high hill at Pitchcomb, I looked down into that large, almost circular valley where the city of Gloucester sits at the center. To my left, I saw the Severn, which looks like an extension of the sea; and in front of me were the hills that separate this county from Herefordshire and Worcestershire. The hill is a mile down. Once down, you find yourself among dairy farms and orchards all the way to Gloucester, and this year, the orchards, especially the pear ones, are very fruitful. I planned to stay overnight in Gloucester since I had already walked twenty-five miles, and the fourteen miles left to reach Bollitree in Herefordshire would be more than either my horse or I was up for. But when I got to Gloucester, I realized I risked having no bed unless I bowed very low and paid a high price; because what greeted me was one of those disgraceful events called a “Music-Meeting!” Those who built the Cathedrals probably never imagined they would be used for this! They are used as Opera-Houses on such occasions; I've heard that the money collected somehow goes towards the Clergy of the Church, or their widows, or children, or something. These gatherings of performers, half-rogues and half-fools, started with the small paper money and will continue with it. They are part of the reckless antics that idleness indulges in when supported by the toil of a starving people. I quickly left this scene of exploitation and theft, but not before the stableman charged me 9d. just for letting my horse stand for about ten minutes, and not before he started to insult me for politely declining to give him a tip on top of the 9d. I didn’t stick around to hear how he ended, as I quickly let the sound of my horse’s hooves drown him out. I arrived in this village, about eight miles from Gloucester, by five o’clock; it's now half past seven, and I'm heading to bed with plans to get to Bollitree (only six miles away) early enough in the morning to catch my sons still in bed if they’re being lazy.
Bollitree,
Wednesday, 13th Sept.
Bollitree,
Wednesday, September 13.
This morning was most beautiful. There has been rain here now, and the grass begins (but only begins) to grow. When I got within two hundred yards of Mr. Palmer’s I had the happiness[Pg 392] to meet my son Richard, who said that he had been up an hour. As I came along I saw one of the prettiest sights in the flower way that I ever saw in my life. It was a little orchard; the grass in it had just taken a start, and was beautifully fresh; and very thickly growing amongst the grass was the purple flowered Colchicum in full bloom. They say that the leaves of this plant, which come out in the spring and die away in the summer, are poisonous to cattle if they eat much of them in the spring. The flower, if standing by itself, would be no great beauty; but contrasted thus with the fresh grass, which was a little shorter than itself, it was very beautiful.
This morning was absolutely beautiful. We've had some rain, and the grass is starting to grow. As I got within two hundred yards of Mr. Palmer’s place, I was happy[Pg 392] to run into my son Richard, who mentioned that he had been up for an hour. On my way, I saw one of the prettiest sights in the flower path that I’ve ever seen. It was a small orchard; the grass had just started to grow and was beautifully fresh, with the purple-flowered Colchicum blooming thickly among it. They say the leaves of this plant, which come out in the spring and die off in the summer, are poisonous to cattle if they eat too many in the spring. The flower, standing alone, wouldn’t be a big deal, but paired with the fresh grass, which was a bit shorter than it, it looked really stunning.
Bollitree,
Saturday, 23rd Sept.
Bollitree,
Saturday, Sept 23.
Upon my arrival here, which, as the reader has seen, was ten days ago, I had a parcel of letters to open, amongst which were a large lot from Correspondents, who had been good enough to set me right with regard to that conceited and impudent plagiarist, or literary thief, “Sir James Graham, Baronet of Netherby.” One correspondent says that I have reversed the rule of the Decalogue by visiting the sins of the son upon the father. Another tells me anecdotes about the “Magnus Apollo.” I hereby do the father justice by saying that, from what I have now heard of him, I am induced to believe that he would have been ashamed to commit flagrant acts of plagiarism, which the son has been guilty of. The whole of this plagiarist’s pamphlet is bad enough. Every part of it is contemptible; but the passage in which he says that there was “no man of any authority who did not under-rate the distress that would arise out of Peel’s Bill;” this passage merits a broom-stick at the hands of any Englishman that chooses to lay it on, and particularly from me.
Upon my arrival here, which, as you’ve seen, was ten days ago, I had a bunch of letters to open, including a lot from correspondents who were kind enough to set me straight about that arrogant and shameless plagiarist, or literary thief, “Sir James Graham, Baronet of Netherby.” One correspondent says that I’ve reversed the rule of the Decalogue by holding the father accountable for the son’s sins. Another shares anecdotes about the “Magnus Apollo.” I want to do the father justice by saying that, from what I’ve heard about him, I believe he would have been embarrassed to commit the blatant acts of plagiarism that the son has done. The entire pamphlet by this plagiarist is bad enough. Every part of it is despicable, but the part where he says that there was “no man of any authority who did not under-rate the distress that would arise out of Peel’s Bill;” that statement deserves a smack from any Englishman who wants to give it, especially from me.
As to crops in Herefordshire and Gloucestershire, they have been very bad. Even the wheat here has been only a two-third part crop. The barley and oats really next to nothing. Fed off by cattle and sheep in many places, partly for want of grass and partly from their worthlessness. The cattle have been nearly starved in many places; and we hear the same from Worcestershire. In some places one of these beautiful calves (last spring calves) will be given for the wintering of another. Hay at Stroud was six pounds a ton: last year it was 3l. a ton: and yet meat and cheese are lower in price than they were last year. Mutton (I mean alive) was last year at this time 7½d.; it is now 6d. There has been in North Wilts and in Gloucestershire half the quantity of cheese made this year, and yet the price is lower than it was last year. Wool is half the last year’s price. There has, within these three weeks or a month, been a prodigious[Pg 393] increase in the quantity of cattle food; the grass looks like the grass late in May; and the late and stubble-turnips (of which immense quantities have been sown) have grown very much, and promise large crops generally; yet lean sheep have, at the recent fairs, fallen in price; they have been lessening in price, while the facility of keeping them has been augmenting! Aye; but the paper-money has not been augmenting, notwithstanding the Branch-Bank at Gloucester! This bank is quite ready, they say, to take deposits; that is to say, to keep people’s spare money for them; but to lend them none, without such security as would get money, even from the claws of a miser. This trick is, then, what the French call a coup-manqué; or a missing of the mark. In spite of everything, as to the season, calculated to cause lean sheep to rise in price, they fell, I hear, at Wilton fair (near Salisbury) on the 12th instant, from 2s. to 3s. a head. And yesterday, 22nd Sept., at Newent fair, there was a fall since the last fair in this neighbourhood. Mr. Palmer sold, at this fair, sheep for 23s. a head, rather better than some which he sold at the same fair last year for 34s. a head: so that here is a falling off of a third! Think of the dreadful ruin, then, which must fall upon the renting farmers, whether they rent the land, or rent the money which enables them to call the land their own! The recent Order in Council has ruined many. I was, a few days after that Order reached us, in Wiltshire, in a rick yard, looking at the ricks, amongst which were two of beans. I asked the farmer how much the Order would take out of his pocket; and he said it had already taken out more than a hundred pounds! This is a pretty state of things for a man to live in! The winds are less uncertain than this calling of a farmer is now become, though it is a calling the affairs of which have always been deemed as little liable to accident as anything human.
Regarding crops in Herefordshire and Gloucestershire, they have been really poor. Even the wheat here has only produced two-thirds of a typical crop. The barley and oats have yielded almost nothing. Many fields have been fed off by cattle and sheep, both due to a lack of grass and because the crops were not worth harvesting. In many areas, the cattle are nearly starving, and we're hearing the same situation in Worcestershire. In some places, one of the lovely calves from last spring is being traded for the wintering of another. Hay in Stroud is six pounds a ton, while last year it was 3l. a ton, yet meat and cheese are cheaper than they were last year. Mutton (alive) was priced at 7½d. this time last year; now it's down to 6d.. In North Wilts and Gloucestershire, only half as much cheese has been produced this year, yet the price is lower than last year. Wool is also half the price it was last year. Within the past month or so, there has been a huge[Pg 393] increase in cattle feed; the grass looks like it does at the end of May; and the late sown turnips (of which huge amounts have been planted) have grown significantly and promise large yields overall; yet at recent fairs, the price of lean sheep has dropped. They have been getting cheaper even while it’s become easier to feed them! Yes, but the amount of paper money hasn’t increased, despite the Branch Bank in Gloucester! This bank claims to be ready to take deposits, meaning they're willing to hold onto people's spare cash, but they won’t lend it out without security that would satisfy even the stingiest miser. This situation is what the French call a coup-manqué; or missing the mark. Despite everything in this season that ought to push lean sheep prices up, they fell, I hear, at the Wilton fair (near Salisbury) on the 12th of this month, from 2s. to 3s. each. And just yesterday, September 22nd, at the Newent fair, prices had also dropped since the last fair in the area. Mr. Palmer sold sheep at this fair for 23s. each, which is better than some he sold there last year for 34s. each: so this is a drop of nearly a third! Consider the terrible ruin that must loom over renting farmers, whether they are renting the land or borrowing money to call the land their own! The recent Order in Council has ruined many. A few days after that Order reached us, I was in Wiltshire, in a rick yard, looking at the stacks, among which were two filled with beans. I asked the farmer how much the Order would cost him, and he said it had already taken out more than a hundred pounds! What a miserable situation for a person to be in! The winds are less unpredictable than this farming business has become, even though it has always been considered one of the most stable human occupations.
The “best public instructor” tells us, that the Ministers are about to give the Militia-Clothing to the poor Manufacturers! Coats, waistcoats, trousers, shoes and stockings! Oh, what a kind as well as wise “envy of surrounding nations” this is! Dear good souls! But what are the women to do? No smocks, pretty gentlemen! No royal commission to be appointed to distribute smocks to the suffering “females” of the “disturbed districts!” How fine our “manufacturing population” will look all dressed in red! Then indeed will the farming fellows have to repent, that they did not follow the advice of Dr. Black, and fly to the “happy manufacturing districts,” where employment, as the Doctor affirmed, was so abundant and so permanent, and where wages were so high! Out of evil comes good; and this state of things has blown the Scotch poleeteecal ecoonoomy to the devil, at any rate. In spite of all their plausibility and[Pg 394] persevering brass, the Scotch writers are now generally looked upon as so many tricky humbugs. Mr. Sedgwick’s affair is enough, one would think, to open men’s eyes to the character of this greedy band of invaders; for invaders they are, and of the very worst sort: they come only to live on the labour of others; never to work themselves; and, while they do this, they are everlastingly publishing essays, the object of which is, to keep the Irish out of England! Dr. Black has, within these four years, published more than a hundred articles, in which he has represented the invasion of the Irish as being ruinous to England! What monstrous impudence! The Irish come to help do the work; the Scotch to help eat the taxes; or, to tramp “aboot mon” with a pack and licence; or, in other words, to cheat upon a small scale, as their superiors do upon a large one. This tricky and greedy set have, however, at last, overreached themselves, after having so long overreached all the rest of mankind that have had the misfortune to come in contact with them. They are now smarting under the scourge, the torments of which they have long made others feel. They have been the principal inventors and executors of all that has been damnable to England. They are now bothered; and I thank God for it. It may, and it must, finally deliver us from their baleful influence.
The “best public instructor” tells us that the Ministers are about to give the Militia-Clothing to the poor Manufacturers! Coats, waistcoats, trousers, shoes, and stockings! Oh, what a kind and wise “envy of surrounding nations” this is! Dear good souls! But what are the women supposed to do? No smocks, pretty gentlemen! No royal commission to distribute smocks to the suffering “females” of the “disturbed districts!” Just imagine how the “manufacturing population” will look all dressed in red! Then the farming fellows will really regret not following Dr. Black's advice to head to the “happy manufacturing districts,” where, as the Doctor claimed, there was so much work available and where wages were so high! Out of evil comes good; and this situation has really blown the Scottish political economy to pieces, at least. Despite all their clever arguments and [Pg 394] relentless confidence, Scottish writers are now mostly seen as a bunch of tricky frauds. Mr. Sedgwick’s situation is enough, one would think, to wake people up to the reality of this greedy group of invaders; because invaders they are, and of the worst kind: they come only to benefit from the labor of others, never to work themselves; and, while doing this, they keep publishing essays aimed at keeping the Irish out of England! Dr. Black has published over a hundred articles in the last four years, claiming that the arrival of the Irish is disastrous for England! What outrageous arrogance! The Irish come to help with work; the Scots come to benefit from the taxes; or, in other words, to cheat on a small scale, just like their superiors do on a larger scale. However, this cunning and greedy group has finally managed to outsmart themselves, after spending so long outsmarting everyone else they came into contact with. They are now suffering from the consequences of the torment they’ve long inflicted on others. They have been the main architects and enforcers of all that has harmed England. They are now in trouble, and I thank God for it. It may, and it must, ultimately free us from their harmful influence.
To return to the kind and pretty gentlemen of Whitehall, and their Militia-Clothing: if they refuse to supply the women with smocks, perhaps they would have no objection to hand them over some petticoats; or at any rate, to give their husbands a musket a piece, and a little powder and ball; just to amuse themselves with, instead of the employment of “digging holes one day and filling them up the next,” as suggested by “the great statesman, now no more,” who was one of that “noble, honourable, and venerable body” the Privy Council (to which Sturges Bourne belongs), and who cut his own throat at North Cray, in Kent, just about three years after he had brought in the bill, which compelled me to make the Register contain two sheets and a quarter, and to compel printers to give, before they began to print, bail to pay any fines that might be inflicted on them for anything that they might print. Let me see: where was I? Oh! the muskets and powder and ball ought, certainly, to go with the red clothes; but how strange it is, that the real relief never seems to occur, even for one single moment, to the minds of these pretty gentlemen; namely, taking off the taxes. What a thing it is to behold poor people receiving taxes, or alms, to prevent them from starving; and to behold one half, at least, of what they receive, taken from them in taxes! What a sight to behold soldiers, horse and foot, employed to prevent a distressed people from committing acts[Pg 395] of violence, when the cost of the horse and foot would, probably, if applied in the way of relief to the sufferers, prevent the existence of the distress! A cavalry horse has, I think, ten pounds of oats a day and twenty pounds of hay. These at present prices, cost 16s. a week. Then there is stable room, barracks, straw, saddle and all the trappings. Then there is the wear of the horse. Then the pay of them. So that one single horseman, with his horse, do not cost so little as 36s. a week; and that is more than the parish allowance to five labourers’ or manufacturers’ families, at five to a family; so that one horseman and his horse cost what would feed twenty-five of the distressed creatures. If there be ten thousand of these horsemen, they cost as much as would keep, at the parish rate, two hundred and fifty thousand of the distressed persons. Aye; it is even so, parson Hay, stare at it as long as you like. But, suppose it to be only half as much: then it would maintain a hundred and twenty-five thousand persons. However, to get rid of all dispute, and to state one staring and undeniable fact, let me first observe, that it is notorious, that the poor-rates are looked upon as enormous; that they are deemed an insupportable burden; that Scarlett and Nolan have asserted, that they threaten to swallow up the land; that it is equally notorious that a large part of the poor-rates ought to be called wages; all this is undeniable, and now comes the damning fact; namely, that the whole amount of these poor-rates falls far short of the cost of the standing army in time of peace! So that, take away this army, which is to keep the distressed people from committing acts of violence, and you have, at once, ample means of removing all the distress and all the danger of acts of violence! When will this be done? Do not say, “Never,” reader: if you do, you are not only a slave, but you ought to be one.
To get back to the kind and good-looking guys at Whitehall and their militia clothing: if they won’t supply the women with smocks, maybe they wouldn’t mind giving them some petticoats; or at the very least, provide their husbands each with a musket and a bit of powder and ball; just to keep themselves entertained, instead of having them “dig holes one day and fill them up the next,” as suggested by “the great statesman, now gone,” who was part of that “noble, honorable, and venerable body” the Privy Council (which includes Sturges Bourne), and who took his own life at North Cray, in Kent, about three years after he introduced the bill that forced me to make the Register hold two sheets and a quarter, and made printers give bail before printing anything that could get them fined. Let me think: where was I? Oh! the muskets and powder and ball should definitely go with the red uniforms; but how odd it is that the real solution never seems to cross the minds of these charming gentlemen; namely, dropping the taxes. What a sight it is to see poor people being given taxes or charity to keep from starving; and then to see at least half of what they get taken away from them in taxes! It’s a sight to witness soldiers, both mounted and foot, being used to stop desperate people from doing anything rash, when the cost of maintaining these soldiers could, if used for relief, eliminate the distress entirely! A cavalry horse, I believe, consumes ten pounds of oats a day and twenty pounds of hay. Currently, that costs 16s. a week. Then there’s the stable space, barracks, straw, saddles, and all the gear. Plus, the wear and tear on the horse. Then there’s their pay. So, one single horseman and his horse cost no less than 36s. a week; that’s more than what five laborers’ or manufacturers’ families get from the parish if there are five in a family; meaning one horseman and his horse cost as much as what would feed twenty-five of the needy folks. If there are ten thousand of these horsemen, they cost as much as would support, at the parish rate, two hundred and fifty thousand distressed individuals. Yes; it’s true, parson Hay, stare at it as long as you want. But, even if we assume it’s only half that cost: it would still support one hundred and twenty-five thousand people. However, to settle any arguments, and to state one obvious and undeniable fact, let me first point out that it is well-known that poor rates are seen as excessive; that they are considered an unbearable burden; that Scarlett and Nolan have claimed they threaten to consume the land; it is equally well-known that a significant portion of the poor rates should actually be called wages; this is undeniable, and now comes the damning fact; namely, that the total amount of these poor rates is far less than the cost of maintaining the standing army in peacetime! So, if we got rid of this army, which is meant to keep the distressed from acting violently, we would immediately have enough resources to eliminate all the distress and all the risk of violent acts! When will this happen? Don’t say “Never,” reader: if you do, not only are you a slave, but you deserve to be one.
I cannot dismiss this militia-clothing affair, without remarking, that I do not agree with those who blame the Ministers for having let in the foreign corn out of fear. Why not do it from that motive? “The fear of the Lord is the beginning of wisdom.” And what is meaned by “fear of the Lord,” but the fear of doing wrong, or of persevering in doing wrong? And whence is this fear to arise? From thinking of the consequences, to be sure: and, therefore if the Ministers did let in the foreign corn for fear of popular commotion, they acted rightly, and their motive was as good and reasonable as the act was wise and just. It would have been lucky for them if the same sort of motive had prevailed, when the Corn Bill was passed; but that game-cock statesman, who at last, sent a spur into his own throat, was then in high feather, and he, while soldiers were drawn up round the Honourable, Honourable, Honourable House, said, that he did not for[Pg 396] his part, care much about the Bill; but, since the mob had clamoured against it, he was resolved to support it! Alas! that such a cock statesman should have come to such an end! All the towns and cities in England petitioned against that odious Bill. Their petitions were rejected, and that rejection is amongst the causes of the present embarrassments. Therefore I am not for blaming the Ministers for acting from fear. They did the same in the case of the poor Queen. Fear taught them wisely, then, also. What! would you never have people act from fear? What but fear of the law restrains many men from committing crimes? What but fear of exposure prevents thousands upon thousands of offences, moral as well as legal? Nonsense about “acting from fear.” I always hear with great suspicion your eulogists of “vigorous” government; I do not like your vigorous governments; your game-cock governments. We saw enough of these, and felt enough of them too, under Pitt, Dundas, Perceval, Gibbs, Ellenborough, Sidmouth and Castlereagh. I prefer governments like those of Edward I. of England and St. Louis of France; cocks as towards their enemies and rivals, and chickens as towards their own people: precisely the reverse of our modern “country gentlemen,” as they call themselves; very lions as towards their poor, robbed, famishing labourers, but more than lambs as towards tax-eaters, and especially as towards the fierce and whiskered dead-weight, in the presence of any of whom they dare not say that their souls are their own. This base race of men, called “country gentlemen” must be speedily changed by almost a miracle; or they, big as well as little, must be swept away; and if it should be desirable for posterity to have a just idea of them, let posterity take this one fact; that the tithes are now, in part, received by men, who are Rectors and Vicars, and who, at the same time receive half-pay as naval or military officers; and that not one English “country gentleman” has had the courage even to complain of this, though many gallant half-pay officers have been dismissed and beggared, upon the ground, that the half-pay is not a reward for past services, but a retaining fee for future services; so that, put the two together, they amount to this; that the half-pay is given to church parsons, that they may be, when war comes, ready to serve as officers in the army or navy! Let the world match that if it can! And yet there are scoundrels to say, that we do not want a radical reform! Why there must be such a reform, in order to prevent us from becoming a mass of wretches too corrupt and profligate and base even to carry on the common transactions of life.
I can't just ignore this militia-clothing issue without mentioning that I don't agree with those who blame the Ministers for allowing foreign corn in out of fear. Why not act from that motive? “The fear of the Lord is the beginning of wisdom.” And what is meant by “fear of the Lord,” if not the fear of doing wrong or continuing to do wrong? And where does this fear come from? It comes from thinking about the consequences, of course. So if the Ministers allowed foreign corn in to avoid popular unrest, they were right to do so, and their motivation was as reasonable as their action was wise and fair. It would have benefited them if they had the same motivation when the Corn Bill was passed; but that game-cock politician, who ultimately caused his own destruction, was feeling quite bold then, and while soldiers were gathered around the Honourable, Honourable, Honourable House, he said that he didn't care much about the Bill, but since the mob had protested against it, he was determined to support it! Oh, how unfortunate that such a cock politician ended up like that! All the towns and cities in England petitioned against that terrible Bill. Their petitions were denied, and that denial is one of the reasons for the current troubles. So, I don’t blame the Ministers for acting out of fear. They showed the same wisdom in the case of the poor Queen. Fear guided them wisely then, too. What? Should people never act from fear? What but fear of the law stops many people from committing crimes? What but fear of being exposed prevents thousands of moral and legal offenses? It’s nonsense to say “acting from fear” is wrong. I always listen to those who praise “vigorous” government with great skepticism; I don’t like your vigorous governments or your game-cock governments. We experienced enough of them under Pitt, Dundas, Perceval, Gibbs, Ellenborough, Sidmouth, and Castlereagh. I prefer governments like those of Edward I of England and St. Louis of France; strong towards their enemies and rivals, and gentle towards their own people: the exact opposite of our modern so-called “country gentlemen”; fierce lions when it comes to their poor, starving laborers, but more like lambs towards the tax-takers, especially when faced with the fierce and powerful dead-weight, in front of whom they dare not assert their independence. This pathetic group, called “country gentlemen” must be transformed almost through a miracle; or they, both big and small, must be removed; and if it’s important for future generations to understand them, let them take note of this one fact: that the tithes are now, in part, collected by Rectors and Vicars, who also receive half-pay as naval or military officers; and that not a single English “country gentleman” has had the courage to even complain about this, even though many brave half-pay officers have been dismissed and left destitute, on the grounds that half-pay isn’t a reward for past services, but a retainer for future ones; so when you consider both together, it means this: that half-pay is given to church parsons, so they can be ready to serve as officers in the army or navy when war occurs! Let the world find a match for that if it can! And yet there are scoundrels who say we don’t need a radical reform! We absolutely need such a reform to prevent ourselves from becoming a mass of people too corrupt, immoral, and base to even manage the everyday transactions of life.
Ryall, near Upton on Severn (Worcestershire),
Monday, 25th Sept.
Ryall, near Upton on Severn (Worcestershire),
Monday, September 25th.
I set off from Mr. Palmer’s yesterday, after breakfast, having his son (about 13 years old) as my travelling companion. We came across the country, a distance of about 22 miles, and, having crossed the Severn at Upton, arrived here, at Mr. John Price’s, about two o’clock. On our road we passed by the estate and park of another Ricardo! This is Osmond; the other is David. This one has ousted two families of Normans, the Honeywood Yateses, and the Scudamores. They suppose him to have ten thousand pounds a year in rent here! Famous “watching the turn of the market”! The Barings are at work down in this country too. They are everywhere, indeed, depositing their eggs about, like cunning old guinea-hens, in sly places, besides the great, open showy nests that they have. The “instructor” tells us, that the Ricardos have received sixty-four thousand pounds Commission, on the “Greek Loans,” or, rather, “Loans to the Greeks.” Oh, brave Greeks, to have such patriots to aid you with their financial skill; such patriots as Mr. Galloway to make engines of war for you, while his son is making them for the Turks; and such patriots as Burdett and Hobhouse to talk of your political relations! Happy Greeks! Happy Mexicans, too, it seems; for the “best instructor” tells us, that the Barings, whose progenitors came from Dutchland about the same time as, and perhaps in company with, the Ricardos; happy Mexicans too; for, the “instructor” as good as swears, that the Barings will see that the dividends on your loans are paid in future! Now, therefore, the riches, the loads, the shiploads of silver and gold are now to pour in upon us! Never was there a nation so foolish as this! But, and this ought to be well understood, it is not mere foolishness; not mere harmless folly; it is foolishness, the offspring of greediness and of a gambling, which is little short of a roguish disposition; and this disposition prevails to an enormous extent in the country, as I am told, more than in the monstrous Wen itself. Most delightfully, however, have the greedy, mercenary, selfish, unfeeling wretches, been bit by the loans and shares! The King of Spain gave the wretches a sharp bite, for which I always most cordially thank his Majesty. I dare say, that his sponging off of the roguish Bonds has reduced to beggary, or caused to cut their throats, many thousands of the greedy, fund-loving, stock-jobbing devils, who, if they regard it likely to raise their “securities” one per cent., would applaud the murder of half the human race. These vermin all, without a single exception, approved of, and rejoiced at, Sidmouth’s Power-of-Imprisonment[Pg 398] Bill, and they applauded his Letter of Thanks to the Manchester Yeomanry Cavalry. No matter what it is that puts an end to a system which engenders and breeds up vermin like these.
I left Mr. Palmer’s yesterday after breakfast, traveling with his son, who’s about 13. We crossed the countryside for about 22 miles and, after crossing the Severn at Upton, arrived here at Mr. John Price's around two o'clock. Along the way, we passed the estate and park of another Ricardo! This one is Osmond; the other is David. This one has pushed out two Norman families, the Honeywood Yateses and the Scudamores. They think he collects around ten thousand pounds a year in rent here! Incredible how they monitor the market! The Barings are making moves in this area too. They’re everywhere, like clever old guinea hens, stashing their investments in sneaky spots as well as the big, flashy nests they maintain. The "instructor" informs us that the Ricardos have received sixty-four thousand pounds in commission on the "Greek Loans," or rather, "Loans to the Greeks." Oh, brave Greeks, to have such dedicated supporters with their financial expertise; patriots like Mr. Galloway, who makes war engines for you while his son is making them for the Turks, and folks like Burdett and Hobhouse discussing your political situation! Lucky Greeks! And lucky Mexicans too, it seems; the "best instructor" suggests that the Barings, whose ancestors came from the Netherlands around the same time as the Ricardos, will ensure your loan dividends get paid in the future! So now, the wealth—loads and shiploads of silver and gold—are about to flood in! Never has there been a nation so foolish! But, and this needs to be understood, it’s not just foolishness; it’s foolishness born from greed and gambling, which is pretty close to rogue behavior; and this attitude seems to be widespread in the country, even more than in the huge city itself, as I’ve been told. However, the greedy, mercenary, selfish, heartless people have suffered from the loans and shares! The King of Spain dealt them a sharp blow, for which I’m always grateful to his Majesty. I’m sure his wringing money from the shady Bonds has left many thousands of the greedy, fund-loving, stock-trading devils in poverty or driven them to suicide, who, if they think it could boost their “securities” by one percent, would cheer on the slaughter of half the human race. These vermin all, without exception, supported and celebrated Sidmouth’s Power-of-Imprisonment[Pg 398] Bill, and they applauded his Letter of Thanks to the Manchester Yeomanry Cavalry. It doesn’t matter what brings an end to a system that creates and nurtures vermin like these.
Mr. Hanford, of this county, and Mr. Canning of Gloucestershire, having dined at Mr. Price’s yesterday, I went, to-day, with Mr. Price to see Mr. Hanford at his house and estate at Bredon Hill, which is, I believe, one of the highest in England. The ridge, or, rather, the edge of it, divides, in this part, Worcestershire from Gloucestershire. At the very highest part of it there are the remains of an encampment, or rather, I should think, citadel. In many instances, in Wiltshire, these marks of fortifications are called castles still; and, doubtless, there were once castles on these spots. From Bredon Hill you see into nine or ten counties; and those curious bubblings-up, the Malvern Hills, are right before you, and only at about ten miles’ distance, in a straight line. As this hill looks over the counties of Worcester, Gloucester, Hereford and part of Warwick and the rich part of Stafford; and, as it looks over the vales of Esham, Worcester, and Gloucester, having the Avon and the Severn, winding down them, you certainly see from this Bredon Hill one of the very richest spots of England, and I am fully convinced, a richer spot than is to be seen in any other country in the world; I mean Scotland excepted, of course, for fear Sawney should cut my throat, or, which is much the same thing squeeze me by the hand, from which last I pray thee to deliver me, O Lord!
Mr. Hanford from this county and Mr. Canning from Gloucestershire had dinner at Mr. Price’s yesterday. Today, I went with Mr. Price to visit Mr. Hanford at his house and property on Bredon Hill, which I believe is one of the highest points in England. The ridge, or rather the edge of it, separates Worcestershire from Gloucestershire in this area. At the very top, there are the remains of a camp, or what I would think is a citadel. In many cases in Wiltshire, these signs of fortifications are still called castles, and undoubtedly, there were once castles in these locations. From Bredon Hill, you can see into nine or ten counties, and the intriguing Malvern Hills are right in front of you, only about ten miles away in a straight line. Since this hill overlooks the counties of Worcester, Gloucester, Hereford, and part of Warwick, as well as the rich area of Stafford; and since it looks over the valleys of Esham, Worcester, and Gloucester, with the Avon and the Severn winding through them, you can certainly see from Bredon Hill one of the richest spots in England. I truly believe it’s a richer place than anywhere else in the world; I mean Scotland excluded, of course, to avoid any trouble with Sawney, or worse, a firm handshake, from which I pray you to deliver me, O Lord!
The Avon (this is the third Avon that I have crossed in this Ride) falls into the Severn just below Tewkesbury, through which town we went in our way to Mr. Hanford’s. These rivers, particularly the Severn, go through, and sometimes overflow, the finest meadows of which it is possible to form an idea. Some of them contain more than a hundred acres each; and the number of cattle and sheep, feeding in them, is prodigious. Nine-tenths of the land, in these extensive vales, appears to me to be pasture, and it is pasture of the richest kind. The sheep are chiefly of the Leicester breed, and the cattle of the Hereford, white face and dark red body, certainly the finest and most beautiful of all horn-cattle. The grass, after the fine rains that we have had, is in its finest possible dress; but, here, as in the parts of Gloucestershire and Herefordshire that I have seen, there are no turnips, except those which have been recently sown; and, though amidst all these thousands upon thousands of acres of the finest meadows and grass land in the world, hay is, I hear, seven pounds a ton at Worcester. However, unless we should have very early and even hard frosts, the grass will be so abundant, that the cattle and sheep will do better than people are apt to think. But, be this as it may, this summer has[Pg 399] taught us, that our climate is the best for produce, after all; and that we cannot have Italian sun and English meat and cheese. We complain of the drip; but it is the drip that makes the beef and the mutton.
The Avon (this is the third Avon I've crossed on this Ride) flows into the Severn just below Tewkesbury, which is the town we passed through on our way to Mr. Hanford’s. These rivers, especially the Severn, run through and sometimes flood some of the finest meadows you can imagine. Some of them are over a hundred acres each, and the number of cattle and sheep grazing in them is huge. It seems to me that about ninety percent of the land in these vast valleys is pasture, and it’s some of the richest pasture around. The sheep are mostly Leicester breed, and the cattle are Hereford, with white faces and dark red bodies—definitely the most stunning and beautiful of all horned cattle. The grass, after the recent rains we've had, is lush and vibrant; but here, as in parts of Gloucestershire and Herefordshire that I've seen, there are no turnips except for the ones that have just been planted. And even though there are thousands upon thousands of acres of some of the best meadows and grassland in the world, I hear hay is seven pounds a ton in Worcester. However, unless we have extremely early and harsh frosts, the grass will be so plentiful that the cattle and sheep will fare better than people tend to think. But regardless, this summer has[Pg 399] shown us that our climate is the best for produce after all, and that we can't have Italian sunshine and English meat and cheese. We complain about the drip; but it's the drip that makes the beef and the mutton.
Mr. Hanford’s house is on the side of Bredon Hill; about a third part up it, and is a very delightful place. The house is of ancient date, and it appears to have been always inhabited by and the property of Roman Catholics; for there is, in one corner of the very top of the building, up in the very roof of it, a Catholic chapel, as ancient as the roof itself. It is about twenty-five feet long and ten wide. It has arch-work, to imitate the roof of a church. At the back of the altar there is a little room, which you enter through a door going out of the chapel; and, adjoining this little room, there is a closet, in which is a trapdoor made to let the priests down into one of those hiding places, which were contrived for the purpose of evading the grasp of those greedy Scotch minions, to whom that pious and tolerant Protestant, James I., delivered over those English gentlemen, who remained faithful to the religion of their fathers, and, to set his country free from which greedy and cruel grasp, that honest Englishman, Guy Fawkes, wished, as he bravely told the King and his Scotch council, “to blow the Scotch beggars back to their mountains again.” Even this King has, in his works (for James was an author), had the justice to call him “the English Scævola”; and we Englishmen, fools set on by knaves, have the folly, or the baseness, to burn him in effigy on the 5th November, the anniversary of his intended exploit! In the hall of this house there is the portrait of Sir Thomas Winter, who was one of the accomplices of Fawkes, and who was killed in the fight with the sheriff and his party. There is also the portrait of his lady, who must have spent half her life-time in the working of some very curious sacerdotal vestments, which are preserved here with great care, and are as fresh and as beautiful as they were the day they were finished.
Mr. Hanford’s house is situated on the side of Bredon Hill, about a third of the way up, and it’s a really charming place. The house is old and seems to have always been owned by Roman Catholics; in fact, there’s a Catholic chapel tucked away in one corner at the very top of the building, right in the roof. It’s about twenty-five feet long and ten feet wide, with arches designed to mimic the ceiling of a church. Behind the altar, there’s a small room you enter through a door from the chapel, and next to that little room is a closet with a trapdoor that lets priests escape into one of those hiding places that were created to evade the greedy Scottish followers of that pious and tolerant Protestant, James I. He handed over English gentlemen who stayed loyal to the religion of their ancestors, and to free his country from their greedy and cruel grasp, the honest Englishman Guy Fawkes bravely declared to the King and his Scottish council that he wanted to “blow the Scottish beggars back to their mountains again.” Even this King, who was also a writer, had the fairness to refer to Fawkes as “the English Scævola”; yet we English people, foolishly misled by scoundrels, have the audacity to burn him in effigy on November 5th, the anniversary of his plan! In the hall of this house hangs the portrait of Sir Thomas Winter, one of Fawkes’ accomplices, who was killed in a confrontation with the sheriff and his men. There’s also a portrait of his wife, who likely spent half her life creating some very intricate priestly garments, which are kept here with great care and are as vibrant and beautiful as they were the day they were completed.
A parson said to me, once, by letter: “Your religion, Mr. Cobbett, seems to me to be altogether political.” “Very much so, indeed,” answered I, “and well it may, since I have been furnished with a creed which makes part of an Act of Parliament.” And, the fact is, I am no Doctor of Divinity, and like a religion, any religion, that tends to make men innocent and benevolent and happy, by taking the best possible means of furnishing them with plenty to eat and drink and wear. I am a Protestant of the Church of England, and, as such, blush to see, that more than half the parsonage-houses are wholly gone, or are become mere hovels. What I have written on the “Protestant Reformation,” has proceeded entirely from a sense of justice[Pg 400] towards our calumniated Catholic forefathers, to whom we owe all those of our institutions that are worthy of our admiration and gratitude. I have not written as a Catholic, but as an Englishman; yet a sincere Catholic must feel some little gratitude towards me; and, if there was an ungrateful reptile in the neighbourhood of Preston, to give, as a toast, “Success to Stanley and Wood,” the conduct of those Catholics that I have seen here has, as far as I am concerned, amply compensated for his baseness.
A minister once wrote to me, “Your religion, Mr. Cobbett, seems to be purely political.” “Absolutely,” I replied, “and it makes sense because I’ve been given a belief system that’s part of an Act of Parliament.” The truth is, I’m no Doctor of Divinity, and I appreciate a religion, any religion, that helps make people innocent, kind, and happy by ensuring they have enough to eat, drink, and wear. I’m a Protestant in the Church of England, and I’m embarrassed to see that more than half of the parsonage houses have disappeared or have become run-down shacks. What I’ve written about the “Protestant Reformation” comes from a sense of justice[Pg 400] towards our maligned Catholic ancestors, to whom we owe many of our institutions that deserve our respect and gratitude. I haven’t written as a Catholic, but as an Englishman; still, a genuine Catholic should feel some gratitude towards me. And if there was an ungrateful person around Preston who raised a toast to “Success to Stanley and Wood,” the behavior of the Catholics I’ve encountered here has more than compensated for his rudeness.
This neighbourhood has witnessed some pretty thumping transfers from the Normans. Holland, one of Baring’s partners, or clerks, has recently bought an estate of Lord Somers, called Dumbleton, for, it is said, about eighty thousand pounds. Another estate of the same Lord, called Strensham, has been bought by a Brummigeham Banker of the name of Taylor, for, it is said, seventy thousand pounds. “Eastnor Castle,” just over the Malvern Hills, is still building, and Lord Eastnor lives at that pretty little warm and snug place, the priory of Reigate, in Surrey, and close by the not less snug little borough of the same name. Memorandum. When we were petitioning for reform, in 1817, my Lord Somers wrote and published a pamphlet, under his own name, condemning our conduct and our principles, and insisting that we, if let alone, should produce “a revolution, and endanger all property!” The Barings are adding field to field and tract to tract in Herefordshire; and, as to the Ricardos, they seem to be animated with the same laudable spirit. This Osmond Ricardo has a park at one of his estates, called Broomsborough, and that park has a new porter’s lodge, upon which there is a span new cross as large as life! Aye, big enough and long enough to crucify a man upon! I had never seen such an one before; and I know not what sort of thought it was that seized me at the moment; but, though my horse is but a clumsy goer, I verily believe I got away from it at the rate of ten or twelve miles an hour. My companion, who is always upon the look-out for cross-ditches, or pieces of timber, on the road-side, to fill up the time of which my jog-trot gives him so wearisome a surplus, seemed delighted at this my new pace; and, I dare say he has wondered ever since what should have given me wings just for that once and that once only.
This neighborhood has seen some major property transactions from the Normans. Holland, one of Baring’s partners or clerks, has recently purchased Lord Somers' estate, called Dumbleton, for about eighty thousand pounds, or so they say. Another estate belonging to the same Lord, called Strensham, has been bought by a Birmingham banker named Taylor for, they say, seventy thousand pounds. “Eastnor Castle,” just over the Malvern Hills, is still under construction, and Lord Eastnor lives at that nice little warm and cozy place, the priory of Reigate in Surrey, which is close to the equally cozy little borough of the same name. Memo. When we were petitioning for reform in 1817, Lord Somers wrote and published a pamphlet under his own name condemning our actions and our principles, insisting that if we were left alone, we would create “a revolution and endanger all property!” The Barings are expanding their land in Herefordshire, and the Ricardos seem to share the same admirable drive. Osmond Ricardo has a park at one of his estates called Broomsborough, and that park features a new porter’s lodge with a brand new cross as tall as a person! Yes, big enough and long enough to crucify someone on! I had never seen one like that before, and I’m not sure what kind of thought struck me at that moment, but even though my horse is not very fast, I genuinely believe I took off at ten or twelve miles an hour. My companion, always on the lookout for cross-ditches or pieces of timber by the roadside to pass the time during my slow pace, seemed thrilled by my new speed; and I’m sure he has been wondering ever since what gave me this burst of energy, just that once and only that once.
Worcester,
Tuesday, 26th Sept.
Worcester, Tuesday, September 26.
Mr. Price rode with us to this city, which is one of the cleanest, neatest, and handsomest towns I ever saw: indeed, I do not recollect to have seen any one equal to it. The cathedral is, indeed, a poor thing, compared with any of the others, except that[Pg 401] of Hereford; and I have seen them all but those of Carlisle, Durham, York, Lincoln, Chester, and Peterborough; but the town is, I think, the very best I ever saw; and which is, indeed, the greatest of all recommendations, the people are, upon the whole, the most suitably dressed and most decent looking people. The town is precisely in character with the beautiful and rich country, in the midst of which it lies. Everything you see gives you the idea of real, solid wealth; aye! and thus it was, too, before, long before, Pitt, and even long before “good Queen Bess” and her military law and her Protestant racks, were ever heard or dreamed of.
Mr. Price rode with us to this city, which is one of the cleanest, neatest, and most beautiful towns I've ever seen; I honestly can't remember seeing anything that compares. The cathedral is really not much compared to others, except maybe that[Pg 401] in Hereford; and I've seen all the others except for those in Carlisle, Durham, York, Lincoln, Chester, and Peterborough. But the town is, I believe, the absolute best I've ever encountered, and the greatest recommendation is that the people are, by and large, the most appropriately dressed and decently looking folks. The town perfectly matches the beautiful and rich countryside surrounding it. Everything you see gives you a sense of real, solid wealth; yes! and it was like that long before Pitt, and even long before "good Queen Bess" and her military laws and Protestant tortures were ever known or imagined.
At Worcester, as everywhere else, I find a group of cordial and sensible friends, at the house of one of whom, Mr. George Brooke, I have just spent a most pleasant evening, in company with several gentlemen, whom he had had the goodness to invite to meet me. I here learned a fact, which I must put upon record before it escape my memory. Some few years ago (about seven, perhaps), at the public sale by auction of the goods of a then recently deceased Attorney of the name of Hyde, in this city, there were, amongst the goods to be sold, the portraits of Pitt, Burdett, and Paine, all framed and glazed. Pitt, with hard driving and very lofty praises, fetched fifteen shillings; Burdett fetched twenty-seven shillings. Paine was, in great haste, knocked down at five pounds; and my informant was convinced, that the lucky purchaser might have had fifteen pounds for it. I hear Colonel Davies spoken of here with great approbation: he will soon have an opportunity of showing us whether he deserve it.
At Worcester, like everywhere else, I find a group of friendly and sensible friends. I just spent a really enjoyable evening at the home of one of them, Mr. George Brooke, along with several gentlemen he kindly invited to meet me. I learned something important that I want to record before I forget it. A few years ago (about seven, maybe), at the public auction of the belongings of a recently deceased attorney named Hyde in this city, there were several items for sale, including portraits of Pitt, Burdett, and Paine, all framed and glazed. Pitt was sold for fifteen shillings after some hard bargaining and glowing praise; Burdett went for twenty-seven shillings. Paine was quickly auctioned off for five pounds; my source believes that the lucky buyer could have sold it for fifteen pounds. I hear Colonel Davies is highly regarded here; soon he’ll have a chance to show if he deserves it.
The hop-picking and bagging is over here. The crop, as in the other hop-countries, has been very great, and the quality as good as ever was known. The average price appears to be about 75s. the hundred weight. The reader (if he do not belong to a hop-country) should be told, that hop-planters, and even all their neighbours, are, as hop-ward, mad, though the most sane and reasonable people as to all other matters. They are ten times more jealous upon this score than men ever are of their wives; aye, and than they are of their mistresses, which is going a great deal farther. I, who am a Farnham man, was well aware of this foible; and therefore, when a gentleman told me, that he would not brew with Farnham hops, if he could have them as a gift, I took special care not to ask him how it came to pass, that the Farnham hops always sold at about double the price of the Worcester; but, if he had said the same thing to any other Farnham man that I ever saw, I should have preferred being absent from the spot: the hops are bitter, but nothing is their bitterness compared to the language that my townsman would have put forth.
The hop-picking and bagging are done here. The harvest, like in other hop-growing regions, has been really good, and the quality is as high as ever. The average price seems to be about 75s. per hundredweight. Readers who aren't from a hop area should know that hop farmers, and even their neighbors, are incredibly protective about this topic, even though they’re usually very rational about everything else. They're much more jealous about it than men typically are of their wives, and even more than they are of their mistresses, which is saying a lot. As someone from Farnham, I was well aware of this quirk; so when a guy told me he wouldn’t brew with Farnham hops, even if he got them for free, I made sure not to ask him why Farnham hops always sell for about twice the price of Worcester hops. But if he had said the same to any other Farnham person I know, I would have preferred to be anywhere else: the hops are bitter, but nothing compares to the bitterness of what my fellow townsman would have said.
[Pg 402]This city, or this neighbourhood, at least, being the birth-place of what I have called, the “Little-Shilling project,” and Messrs. Atwood and Spooner being the originators of the project, and the project having been adopted by Mr. Western, and having been by him now again recently urged upon the Ministers, in a Letter to Lord Liverpool, and it being possible that some worthy persons may be misled, and even ruined, by the confident assertions and the pertinacity of the projectors; this being the case, and I having half an hour to spare, will here endeavour to show, in as few words as I can, that this project, if put into execution, would produce injustice the most crying that the world ever heard of, and would, in the present state of things, infallibly lead to a violent revolution. The project is to “lower the standard,” as they call it; that is to say, to make a sovereign pass for more than 20s. In what degree they would reduce the standard they do not say; but a vile pamphlet writer, whose name is Crutwell, and who is a beneficed parson, and who has most foully abused me, because I laugh at the project, says that he would reduce it one half; that is to say, that he would make a sovereign pass for two pounds. Well, then, let us, for plainness’ sake, suppose that the present sovereign is, all at once, to pass for two pounds. What will the consequences be? Why, here is a parson, who receives his tithes in kind and whose tithes are, we will suppose, a thousand bushels of wheat in a year, on an average; and he owes a thousand pounds to somebody. He will pay his debt with 500 sovereigns, and he will still receive his thousand bushels of wheat a year! I let a farm for 100l. a year, by the year; and I have a mortgage of 2000l. upon it, the interest just taking away the rent. Pass the project, and then I, of course, raise my rent to 200l. a year, and I still pay the mortgagee 100l. a year! What can be plainer than this? But, the Banker’s is the fine case. I deposit with a banker a thousand whole sovereigns to-day. Pass the project to-morrow, and the banker pays me my deposit with a thousand half sovereigns! If, indeed, you could double the quantity of corn and meat and all goods by the same Act of Parliament, then, all would be right; but that quantity will remain what it was before you passed the project; and, of course, the money being doubled in nominal amount, the price of the goods would be doubled. There needs not another word upon the subject; and whatever may be the national inference respecting the intellects of Messrs. Atwood and Spooner, I must say, that I do most sincerely believe, that there is not one of my readers, who will not feel astonishment, that any men, having the reputation of men of sound mind, should not clearly see, that such a project must almost instantly produce a revolution of the most dreadful character.
[Pg 402]This city, or at least this neighborhood, is the birthplace of what I've called the "Little-Shilling project." Messrs. Atwood and Spooner are the originators of this project, which has been adopted by Mr. Western, who has recently pushed it again upon the Ministers in a letter to Lord Liverpool. It’s possible that some well-meaning people might be misled and even ruined by the confident claims and persistence of the project’s promoters. Given this situation, and since I have half an hour to spare, I'll try to show, as briefly as I can, that if this project were executed, it would lead to the most outrageous injustice the world has ever seen and would certainly cause a violent revolution in the current climate. The project aims to “lower the standard,” as they call it; in other words, to make a sovereign worth more than 20s. They don’t specify by how much. However, a terrible pamphleteer named Crutwell, who is a beneficed parson and has slandered me because I mock the project, claims he would reduce it by half; that is, he would make a sovereign equivalent to two pounds. So, let’s suppose for clarity that a sovereign suddenly becomes worth two pounds. What would the consequences be? There’s a parson who receives his tithes in kind, and let’s say he averages a thousand bushels of wheat a year; he owes a thousand pounds to someone. He pays his debt with 500 sovereigns and still receives his thousand bushels of wheat a year! I rent out a farm for 100l. a year, and I have a mortgage of 2000l. on it, with the interest just covering the rent. If the project passes, I would, of course, raise my rent to 200l. a year, while still paying the mortgagee 100l. a year! What could be clearer than this? Now consider the banker's situation. Today, I deposit a thousand full sovereigns with a banker. If the project passes tomorrow, the banker pays me back with a thousand half sovereigns! If you could double the amount of corn, meat, and all goods with the same Act of Parliament, then everything would be fine; but that amount will remain the same as it was before the project passed, so, naturally, since the money has doubled in nominal value, the prices of goods would also double. There’s no need for further discussion on the topic; and whatever anyone thinks about the intelligence of Messrs. Atwood and Spooner, I truly believe that none of my readers would be surprised that any individuals, reputed to be of sound mind, should fail to see that such a project must almost immediately lead to a truly terrible revolution.
Stanford Park,
Wednesday, 27th Sept. (Morning).
Stanford Park, Wednesday, Sept 27 (Morning).
In a letter which I received from Sir Thomas Winnington (one of the Members for this county), last year, he was good enough to request that I would call upon him, if I ever came into Worcestershire, which I told him I would do; and accordingly here we are in his house, situated, certainly, in one of the finest spots in all England. We left Worcester yesterday about ten o’clock, crossed the Severn, which runs close by the town, and came on to this place, which lies in a north-western direction from Worcester, at 14 miles distance from that city, and at about six from the borders of Shropshire. About four miles back we passed by the park and through the estate of Lord Foley, to whom is due the praise of being a most indefatigable and successful planter of trees. He seems to have taken uncommon pains in the execution of this work; and he has the merit of disinterestedness, the trees being chiefly oaks, which he is sure he can never see grow to timber. We crossed the Teme River just before we got here. Sir Thomas was out shooting; but he soon came home, and gave us a very polite reception. I had time, yesterday, to see the place, to look at trees, and the like, and I wished to get away early this morning; but, being prevailed on to stay to breakfast, here I am, at six o’clock in the morning, in one of the best and best-stocked private libraries that I ever saw; and, what is more, the owner, from what passed yesterday, when he brought me hither, convinced me that he was acquainted with the insides of the books. I asked, and shall ask, no questions about who got these books together; but the collection is such as, I am sure, I never saw before in a private house.
In a letter I received last year from Sir Thomas Winnington (one of the Members for this county), he kindly asked me to visit him if I ever came to Worcestershire, which I promised I would do. So here we are at his house, located in one of the prettiest spots in all of England. We left Worcester yesterday around ten o’clock, crossed the Severn River that runs close to the town, and arrived here, which is 14 miles northwest of Worcester and about six miles from the Shropshire border. About four miles back, we passed by the park and through the estate of Lord Foley, who deserves credit for being a dedicated and successful tree planter. He seems to have put in great effort into this work, and he deserves praise for his selflessness, as most of the trees he’s planted are oaks, which he knows he will never see mature into timber. We crossed the Teme River just before we got here. Sir Thomas was out shooting, but he returned home quickly and welcomed us warmly. I had some time yesterday to explore the place, check out the trees, and I wanted to leave early this morning; however, I was persuaded to stay for breakfast. So here I am, at six o’clock in the morning, in one of the best and most well-stocked private libraries I've ever seen. Moreover, from our conversation yesterday when he brought me here, I could tell that he is familiar with the content of the books. I haven't asked, nor will I ask, who gathered this collection, but I can say I’ve never seen anything like it in a private home.
The house and stables and courts are such as they ought to be for the great estate that surrounds them; and the park is everything that is beautiful. On one side of the house, looking over a fine piece of water, you see a distant valley, opening between lofty hills: on another side the ground descends a little at first, then goes gently rising for a while, and then rapidly, to the distance of a mile perhaps, where it is crowned with trees in irregular patches, or groups, single and most magnificent trees being scattered all over the whole of the park; on another side, there rise up beautiful little hills, some in the form of barrows on the downs, only forty or a hundred times as large, one or two with no trees on them, and others topped with trees; but, on one of these little hills, and some yards higher than the lofty trees which are on this little hill, you see rising up the tower of the parish church, which hill is, I think, taken all together, amongst the most delightful objects that I ever beheld.
The house, stables, and courtyards are exactly what you'd expect for such a grand estate, and the park is absolutely beautiful. On one side of the house, overlooking a lovely body of water, you can see a distant valley nestled between tall hills. On another side, the land slopes down slightly before gently rising, and then more steeply, extending for about a mile, where it is dotted with trees in uneven patches or groups, with stunning single trees scattered throughout the park. On yet another side, there are charming little hills, some shaped like barrows on the downs, only forty or a hundred times larger, with one or two completely bare and others topped with trees. However, on one of these little hills, rising a few yards above the tall trees, is the tower of the parish church. All in all, that hill is one of the most delightful sights I've ever seen.
[Pg 404]“Well, then,” says the devil of laziness, “and could you not be contented to live here all the rest of your life; and never again pester yourself with the cursed politics?” “Why, I think I have laboured enough. Let others work now. And such a pretty place for coursing and for hare-hunting and woodcock shooting, I dare say; and then those pretty wild-ducks in the water, and the flowers and the grass and the trees and all the birds in spring and the fresh air, and never, never again to be stifled with the smoke that from the infernal Wen ascendeth for ever more and that every easterly wind brings to choke me at Kensington!” The last word of this soliloquy carried me back, slap, to my own study (very much unlike that which I am in), and bade me think of the Gridiron; bade me think of the complete triumph that I have yet to enjoy: promised me the pleasure of seeing a million of trees of my own, and sown by my own hands this very year. Ah! but the hares and the pheasants and the wild ducks! Yes, but the delight of seeing Prosperity Robinson hang his head for shame: the delight of beholding the tormenting embarrassments of those who have so long retained crowds of base miscreants to revile me; the delight of ousting spitten-upon Stanley and bound-over Wood! Yes, but, then, the flowers and the birds and the sweet air! What, then, shall Canning never again hear of the “revered and ruptured Ogden!” Shall he go into his grave without being again reminded of “driving at the whole herd, in order to get at “the ignoble animal!” Shall he never again be told of Six-Acts and of his wish “to extinguish that accursed torch of discord for ever!” Oh! God forbid! farewell hares and dogs and birds! what, shall Sidmouth, then, never again hear of his Power of Imprisonment Bill, of his Circular, of his Letter of Thanks to the Manchester Yeomanry! I really jumped up when this thought came athwart my mind, and, without thinking of the breakfast, said to George who was sitting by me, “Go, George, and tell them to saddle the horses;” for, it seemed to me, that I had been meditating some crime. Upon George asking me, whether I would not stop to breakfast? I bade him not order the horses out yet; and here we are, waiting for breakfast.
[Pg 404]“Well, then,” says the lazy devil, “what if you just stayed here for the rest of your life and never had to deal with the annoying politics again?” “Honestly, I think I’ve worked enough. Let others take over now. It’s such a beautiful place for coursing, hare-hunting, and woodcock shooting; and look at those lovely wild ducks in the water, the flowers, the grass, the trees, and all the birds in spring with the fresh air, and never, ever having to be suffocated by the smoke that endlessly rises from that hellish place and gets blown my way by every easterly wind at Kensington!” The last word of this inner monologue slapped me back to my own study (which is nothing like the one I’m in) and made me think of the Football; it reminded me of the complete victory I have yet to enjoy: promised me the joy of seeing a million trees of my own, planted by my own hands this very year. Ah! but the hares and the pheasants and the wild ducks! Yes, but the thrill of seeing Prosperity Robinson hang his head in shame: the thrill of witnessing the troubling embarrassments of those who have held onto crowds of nasty miscreants to insult me for so long; the thrill of ousting the spit-covered Stanley and the bound-over Wood! Yes, but then, the flowers and the birds and the sweet air! What? Will Canning never hear again about the “revered and ruptured Ogden!” Will he die without ever being reminded of “driving at the whole herd in order to get to the ignoble animal!” Will he never be told of the Six Acts and his wish “to extinguish that cursed torch of discord forever!” Oh! God forbid! Farewell hares and dogs and birds! What? Will Sidmouth never hear again about his Power of Imprisonment Bill, his Circular, or his Letter of Thanks to the Manchester Yeomanry? I really jumped up when this thought crossed my mind, and without thinking about breakfast, I said to George, who was sitting next to me, “Go, George, and tell them to saddle the horses;” because it felt like I was plotting something. When George asked me if I wasn’t going to stop for breakfast, I told him not to order the horses out yet; and here we are, waiting for breakfast.
Ryall,
Wednesday Night, 27th Sept.
Ryall,
Wed Night, Sept 27.
After breakfast we took our leave of Sir Thomas Winnington, and of Stanford, very much pleased with our visit. We wished to reach Ryall as early as possible in the day, and we did not, therefore, stop at Worcester. We got here about three o’clock, and we intend to set off, in another direction, early in the morning.
After breakfast, we said goodbye to Sir Thomas Winnington and Stanford, feeling really happy about our visit. We wanted to get to Ryall as early as we could, so we didn’t stop in Worcester. We arrived here around three o’clock, and we plan to leave for another destination early in the morning.
RIDE FROM RYALL, IN WORCESTERSHIRE, TO BURGHCLERE, IN HAMPSHIRE.
“Alas, the country! How shall tongue or pen Bewail her now, uncountry gentlemen! The last to bid the cry of warfare cease, The first to make a malady of peace! For what were all these country patriots born? To hunt, and vote, and raise the price of corn. But corn, like ev’ry mortal thing, must fall: Kings, conquerors, and, markets most of all.” |
Lord Byron. |
Ryall,
Friday Morning, 29th September, 1826.
Ryall,
Friday Morning, September 29, 1826.
I have observed, in this country, and especially near Worcester, that the working people seem to be better off than in many other parts, one cause of which is, I dare say, that glove manufacturing, which cannot be carried on by fire or by wind or by water, and which is, therefore, carried on by the hands of human beings. It gives work to women and children as well as to men; and that work is, by a great part of the women and children, done in their cottages, and amidst the fields and hop-gardens, where the husbands and sons must live, in order to raise the food and the drink and the wool. This is a great thing for the land. If this glove-making were to cease, many of these women and children, now not upon the parish, must instantly be upon the parish. The glove-trade is, like all others, slack from this last change in the value of money; but there is no horrible misery here, as at Manchester, Leeds, Glasgow, Paisley, and other Hell-Holes of 84 degrees of heat. There misery walks abroad in skin, bone and nakedness. There are no subscriptions wanted for Worcester; no militia-clothing. The working people suffer, trades’-people suffer, and who is to escape, except the monopolizers, the Jews, and the tax-eaters, when the Government chooses to raise the value of money, and lower the price of goods? The whole of the industrious part of the country must suffer in such a case; but, where manufacturing is mixed with agriculture, where the wife and daughters are at the needle, or the wheel, while the men and the boys are at plough, and where the manufacturing, of which one or two towns are the centres, is spread over the whole country round about, and particularly where it is, in very great part, performed by females at their own homes, and where the earnings come in aid of the man’s wages; in such case the misery cannot be so great; and accordingly, while there is an[Pg 406] absolute destruction of life going on in the hell-holes, there is no visible misery at, or near, Worcester; and I cannot take my leave of this county without observing, that I do not recollect to have seen one miserable object in it. The working people all seem to have good large gardens, and pigs in their styes; and this last, say the feelosofers what they will about her “antallectual enjoyments,” is the only security for happiness in a labourer’s family.
I’ve noticed that in this country, especially near Worcester, the working people seem to be better off than in many other areas. One reason for this, I believe, is the glove manufacturing, which can’t be done by fire, wind, or water; it relies on the hands of people instead. This industry provides jobs for women and children as well as for men, and much of this work is done in their homes, among the fields and hop-gardens, where husbands and sons live to grow food, drinks, and wool. This is a significant benefit for the land. If glove-making were to stop, many of these women and children, who currently don’t rely on welfare, would soon find themselves in need. The glove trade, like all others, has faced difficulties due to recent changes in money value, but there’s no extreme poverty here like there is in Manchester, Leeds, Glasgow, Paisley, and other tough places of extreme hardship. There, misery is evident in every corner. There’s no need for fundraising in Worcester; no militia uniforms. The working class is suffering, tradespeople are struggling, and who can escape this—other than the monopolizers, the wealthy, and those profiting from taxes—when the government decides to increase the value of money and decrease the prices of goods? The industrious people across the country must bear the brunt of this situation; however, where manufacturing is combined with agriculture—where wives and daughters sew and spin while men and boys plow, and where the manufacturing, centered in a couple of towns, extends across the countryside and is largely done by women at their own homes, with their earnings supporting the man’s wages—the suffering cannot be as severe. Thus, while there’s absolute destruction of life occurring in those grim places, there’s no visible misery at or near Worcester. I cannot leave this county without mentioning that I don’t remember seeing a single miserable person here. The working people all seem to have good-sized gardens and pigs in their pens; and despite what the philosophers might say about their "intellectual joys," this is the only guarantee of happiness in a laborer’s family.
Then, this glove-manufacturing is not like that of cottons, a mere gambling concern, making Baronets to-day and Bankrupts to-morrow, and making those who do the work slaves. Here are no masses of people, called together by a bell, and “kept to it” by a driver; here are no “patriots,” who, while they keep Englishmen to it by fines, and almost by the scourge, in a heat of 84 degrees, are petitioning the Parliament to “give freedom” to the South Americans, who, as these “patriots” have been informed, use a great quantity of cottons!
Then, this glove manufacturing isn’t like that of cotton, just a risky venture that makes baronets one day and bankrupts the next, turning those who do the work into slaves. There aren’t masses of people gathered by a bell, and “kept to it” by a supervisor; there are no “patriots” who, while they enforce English workers with fines and even by punishment in 84-degree heat, are petitioning Parliament to “give freedom” to the South Americans, who, as these “patriots” have been told, use a lot of cotton!
The dilapidation of parsonage-houses and the depopulation of villages appears not to have been so great just round about Worcester, as in some other parts; but they have made great progress even here. No man appears to fat an ox, or hardly a sheep, except with a view of sending it to London, or to some other infernal resort of monopolizers and tax-eaters. Here, as in Wiltshire and Gloucestershire and Herefordshire, you find plenty of large churches without scarcely any people. I dare say, that, even in this county, more than one half of the parishes have either no parsonage-houses at all; or, have not one that a parson thinks fit for him to live in; and, I venture to assert, that one or the other of these is the case in four parishes out of every five in Herefordshire! Is not this a monstrous shame? Is this “a church”? Is this “law”? The parsons get the tithes and the rent of the glebe-lands, and the parsonage-houses are left to tumble down, and nettles and brambles to hide the spot where they stood. But, the fact is, the Jew-system has swept all the little gentry, the small farmers, and the domestic manufacturers away. The land is now used to raise food and drink for the monopolizers and the tax-eaters and their purveyors and lackeys and harlots; and they get together in Wens.
The decline of church-owned houses and the shrinking of villages doesn't seem to be as severe around Worcester as in some other areas, but it's still noticeable here. People hardly raise an ox or even a sheep unless it's for selling in London or to some other greedy place filled with monopolizers and tax collectors. Just like in Wiltshire, Gloucestershire, and Herefordshire, you can find many large churches with barely any congregation. I would estimate that, even in this county, more than half of the parishes either have no church-owned houses at all or don't have one that a priest would consider living in. I confidently claim that this situation applies to four out of five parishes in Herefordshire! Isn't this an outrageous shame? Is this really “a church”? Is this “law”? The priests collect the tithes and rent from the church lands, while the parsonages are left to fall apart, with nettles and brambles covering the remnants. The truth is, the system has eliminated all the small gentry, the small farmers, and local manufacturers. Now the land is only used to produce food and drink for the monopolizers, tax collectors, and their suppliers, servants, and mistresses; and they gather in Wens.
Of all the mean, all the cowardly reptiles, that ever crawled on the face of the earth, the English land-owners are the most mean and the most cowardly: for, while they support the churches in their several parishes, while they see the population drawn away from their parishes to the Wens, while they are taxed to keep the people in the Wens, and while they see their own Parsons pocket the tithes and the glebe-rents, and suffer the parsonage-houses to fall down; while they see all this, they,[Pg 407] without uttering a word in the way of complaint, suffer themselves and their neighbours to be taxed, to build new churches for the monopolizers and tax-eaters in those Wens! Never was there in this world a set of reptiles so base as this. Stupid as many of them are, they must clearly see the flagrant injustice of making the depopulated parishes pay for the aggrandizement of those who have caused the depopulation, aye, actually pay taxes to add to the Wens, and, of course, to cause a further depopulation of the taxed villages; stupid beasts as many of them are, they must see the flagrant injustice of this, and mean and cowardly as many of them are, some of them would remonstrate against it; but, alas! the far greater part of them are, themselves, getting, or expecting, loaves and fishes, either in their own persons, or in those of their family. They smouch, or want to smouch, some of the taxes; and, therefore, they must not complain. And thus the thing goes on. These landowners see, too, the churches falling down and the parsonage-houses either tumbled down or dilapidated. But, then, mind, they have, amongst them, the giving away of the benefices! Of course, all they want is the income, and, the less the parsonage-house costs, the larger the spending income. But, in the meanwhile, here is a destruction of public property; and also, from a diversion of the income of the livings, a great injury, great injustice, to the middle and the working classes.
Of all the petty, cowardly people who have ever walked the earth, the English landowners are the most petty and cowardly. They support the churches in their various parishes, even as they watch the population leave their parishes for the Wens. They see themselves taxed to keep the people in the Wens, while their own clergy pocket the tithes and rents, letting the parsonage houses fall apart. They,[Pg 407] without saying a word of complaint, allow themselves and their neighbors to be taxed to build new churches for the monopolizers and tax-eaters in those Wens! Never has there been a more despicable group than this. Even though many of them are foolish, they must clearly see the obvious injustice of forcing the depopulated parishes to pay for the enrichment of those responsible for the depopulation. They are actually paying taxes to contribute to the Wens, which, of course, leads to even more depopulation of the taxed villages. Many of them may be dim-witted, but they must recognize the blatant unfairness of this situation. And while many of them are petty and cowardly, some would object; but, unfortunately, most of them are either receiving or expecting loaves and fishes, whether for themselves or for their families. They’re trying to get some of the tax money, so they can’t complain. And so, the cycle continues. These landowners also see the churches falling apart and the parsonage houses either in ruins or in disrepair. But, remember, among them, they control the distribution of the benefices! All they care about is the income, and the less the parsonage house costs, the higher their spending income. Meanwhile, this leads to a destruction of public property, and also causes significant injury and injustice to the middle and working classes.
Is this, then, is this “church” a thing to remain untouched? Shall the widow and the orphan, whose money has been borrowed by the land-owners (including the Parsons) to purchase “victories” with; shall they be stripped of their interest, of their very bread, and shall the Parsons, who have let half the parsonage-houses fall down or become unfit to live in, still keep all the tithes and the glebe-lands and the immense landed estates, called Church Lands? Oh, no! Sir James Graham “of Netherby,” though you are a descendant of the Earls of Monteith, of John of the bright sword, and of the Seventh Earl of Galloway, K.T. (taking care, for God’s sake, not to omit the K.T.); though you may be the Magnus Apollo; and, in short, be you what you may, you shall never execute your project of sponging the fund-holders and of leaving Messieurs the Parsons untouched! In many parishes, where the livings are good too, there is neither parsonage-house nor church! This is the case at Draycot Foliot, in Wiltshire. The living is a Rectory; the Parson has, of course, both great and small tithes; these tithes and the glebe-land are worth, I am told, more than three hundred pounds a year; and yet there is neither church nor parsonage-house; both have been suffered to fall down and disappear; and, when a new Parson comes to take possession of the living,[Pg 408] there is, I am told, a temporary tent, or booth, erected, upon the spot where the church ought to be, for the performance of the ceremony of induction! What, then!—Ought not this church to be repealed? An Act of Parliament made this church; an Act of Parliament can unmake it; and is there any but a monster who would suffer this Parson to retain this income, while that of the widow and the orphan was taken away? Oh, no? Sir James Graham of Netherby, who, with the gridiron before you, say, that there was “no man, of any authority, who foresaw the effects of Peel’s Bill;” oh, no! thou stupid, thou empty-headed, thou insolent aristocratic pamphleteer, the widow and the orphan shall not be robbed of their bread, while this Parson of Draycot Foliot keeps the income of his living!
Is this “church” something that should stay untouched? Should the widow and the orphan, whose money has been borrowed by the landowners (including the Parson) to fund “victories,” be stripped of their interest, of their very bread, while the Parson, who has allowed half the parsonage houses to fall down or become unlivable, continues to keep all the tithes, glebe lands, and the huge estates known as Church Lands? Oh, no! Sir James Graham “of Netherby,” even though you are a descendant of the Earls of Monteith, of John with the bright sword, and of the Seventh Earl of Galloway, K.T. (let's make sure, for God’s sake, not to forget the K.T.); no matter if you are the Magnus Apollo; and, in short, no matter who you are, you will never carry out your plan of draining the fund holders while leaving Messieurs the Parsons untouched! In many parishes where the livings are quite good, there is no parsonage house or church! This is true at Draycot Foliot in Wiltshire. The living is a Rectory; the Parson has both great and small tithes, and I’ve heard these tithes and the glebe land are worth more than three hundred pounds a year; and yet there is no church or parsonage house; both have been allowed to fall down and vanish; and when a new Parson comes to take over the living,[Pg 408] I’ve been told a temporary tent or booth is set up on the spot where the church should be for the ceremony of induction! What, then!—Shouldn’t this church be abolished? An Act of Parliament created this church; an Act of Parliament can unmake it; and is there anyone but a monster who would let this Parson keep his income while taking away that of the widow and the orphan? Oh, no? Sir James Graham of Netherby, who, with the gridiron before you, claims that there was “no man of any authority who foresaw the effects of Peel’s Bill;” oh, no! you foolish, empty-headed, arrogant aristocratic pamphleteer, the widow and the orphan shall not be robbed of their bread while this Parson of Draycot Foliot retains the income from his living!
On my return from Worcester to this place, yesterday, I noticed, at a village called Severn Stoke, a very curiously-constructed grape house; that is to say a hot-house for the raising of grapes. Upon inquiry, I found, that it belonged to a Parson of the name of St. John, whose parsonage house is very near to it, and who, being sure of having the benefice when the then Rector should die, bought a piece of land, and erected his grapery on it, just facing, and only about 50 yards from, the windows, out of which the old parson had to look until the day of his death, with a view, doubtless, of piously furnishing his aged brother with a memento mori (remember death), quite as significant as a death’s head and cross-bones, and yet done in a manner expressive of that fellow-feeling, that delicacy, that abstinence from self-gratification, which are well known to be characteristics almost peculiar to “the cloth”! To those, if there be such, who may be disposed to suspect that the grapery arose, upon the spot where it stands, merely from the desire to have the vines in bearing state, against the time that the old parson should die, or, as I heard the Botley Parson once call it, “kick the bucket;” to such persons I would just put this one question; did they ever either from Scripture or tradition, learn that any of the Apostles or their disciples, erected graperies from motives such as this? They may, indeed, say, that they never heard of the Apostles erecting any graperies at all, much less of their having erected them from such a motive. Nor, to say the truth, did I ever hear of any such erections on the part of those Apostles and those whom they commissioned to preach the word of God; and, Sir William Scott (now a lord of some sort) never convinced me, by his parson-praising speech of 1802, that to give the church-clergy a due degree of influence over the minds of the people, to make the people revere them, it was necessary that the parsons and their wives should shine at balls and in pump-rooms. On the contrary, these and the[Pg 409] like have taken away almost the whole of their spiritual influence. They never had much; but, lately, and especially since 1793, they have had hardly any at all; and, wherever I go, I find them much better known as Justices of the Peace than as Clergymen. What they would come to, if this system could go on for only a few years longer, I know not: but go on, as it is now going, it cannot much longer; there must be a settlement of some sort: and that settlement never can leave that mass, that immense mass, of public property, called “church property,” to be used as it now is.
On my way back from Worcester to this place yesterday, I noticed a very oddly-designed grape house in a village called Severn Stoke; a greenhouse specifically for growing grapes. When I asked about it, I found out it belonged to a clergyman named St. John, whose parsonage is very close by. He was confident he’d get the benefice once the current Rector passed away, so he bought a piece of land and built his grape house right in front of the old parson’s windows, just about 50 yards away, likely to provide a sort of reminder of mortality for his elderly neighbor, as significant as a skull and crossbones, yet done in a way that reflects the empathy, delicacy, and self-denial that are well known traits of "the cloth"! For anyone who might think the grape house was built purely out of a desire to have grapes ready for when the old parson kicked the bucket, as the Botley Parson once put it; I would just like to ask this one question: have they ever learned from Scripture or tradition that any of the Apostles or their followers built grape houses for reasons like this? They might say they’ve never heard of the Apostles building any grape houses at all, let alone for such a reason. In fact, I’ve never heard of such constructions by the Apostles or those they sent to preach the Gospel. Sir William Scott (now a lord of some sort) never managed to convince me with his parson-praising speech in 1802 that for clergy to have a significant influence over the public and earn their respect, it was necessary for clergymen and their wives to shine at balls and in pump-rooms. On the contrary, those social events and the like have nearly stripped them of their spiritual influence. They never had much to begin with, but especially since 1793, it has been almost nonexistent; and wherever I go, they’re known far more as Justices of the Peace than as Clergymen. I can't predict what would happen if this trend continues for a few more years, but it can't go on like this for long; there must be some kind of resolution, and that resolution can’t leave the vast amount of public property known as “church property” to be used the way it currently is.
I have seen, in this country, and in Herefordshire, several pieces of Mangel Wurzel; and, I hear, that it has nowhere failed, as the turnips have. Even the Lucerne has, in some places, failed to a certain extent; but Mr. Walter Palmer, at Pencoyd, in Herefordshire, has cut a piece of Lucerne four times this last summer, and, when I saw it, on the 17th Sept. (12 days ago), it was got a foot high towards another cut. But, with one exception (too trifling to mention), Mr. Walter Palmer’s Lucerne is on the Tullian plan; that is, it is in rows at four feet distance from each other; so that you plough between as often as you please, and thus, together with a little hand weeding between the plants, keep the ground, at all times, clear of weeds and grass. Mr. Palmer says, that his acre (he has no more) has kept two horses all the summer; and he seems to complain, that it has done no more. Indeed! A stout horse will eat much more than a fatting ox. This grass will fat any ox, or sheep; and would not Mr. Palmer like to have ten acres of land that would fat a score of oxen? They would do this, if they were managed well. But is it nothing to keep a team of four horses, for five months in the year, on the produce of two acres of land? If a man say that, he must, of course, be eagerly looking forward to another world; for nothing will satisfy him in this. A good crop of early cabbages may be had between the rows of Lucerne.
I’ve seen several patches of Mangel Wurzel in this country and in Herefordshire, and I hear it hasn’t failed anywhere like the turnips have. Even Lucerne has, in some areas, struggled to some degree; but Mr. Walter Palmer in Pencoyd, Herefordshire, has cut a piece of Lucerne four times this past summer. When I saw it on September 17th (12 days ago), it was about a foot tall, ready for another cut. With one minor exception, Mr. Walter Palmer’s Lucerne is planted in rows four feet apart, which allows for easy plowing in between as often as needed. This, combined with a bit of hand weeding between the plants, keeps the ground clear of weeds and grass at all times. Mr. Palmer mentions that his one acre (he has no more) has sustained two horses all summer long, but he seems to think that’s insufficient. Honestly, a strong horse eats much more than a fattening ox. This grass can fatten any ox or sheep; wouldn’t Mr. Palmer want ten acres of land that could fatten twenty oxen? They could do this if managed properly. But isn’t it something to support a team of four horses for five months of the year on just two acres of land? If someone thinks that’s not enough, they must be really looking forward to the afterlife, because nothing in this world will satisfy them. A nice crop of early cabbages can be grown between the rows of Lucerne.
Cabbages have, generally, wholly failed. Those that I see are almost all too backward to make much of heads; though it is surprising how fast they will grow and come to perfection as soon as there is twelve hours of night. I am here, however, speaking of the large sorts of cabbage; for the smaller sorts will loave in summer. Mr. Walter Palmer has now a piece of these, of which I think there are from 17 to 20 tons to the acre; and this, too, observe, after a season which, on the same farm, has not suffered a turnip of any sort to come. If he had had 20 acres of these, he might have almost laughed at the failure of his turnips, and at the short crop of hay. And this is a crop of which a man may always be sure, if he take proper pains.[Pg 410] These cabbages (Early Yorks or some such sort) should, if you want them in June or July, be sown early in the previous August. If you want them in winter, sown in April, and treated as pointed out in my Cottage Economy. These small sorts stand the winter better than the large; they are more nutritious; and they occupy the ground little more than half the time. Dwarf Savoys are the finest and richest and most nutritious of cabbages. Sown early in April, and planted out early in July, they will, at 18 inches apart each way, yield a crop of 30 to 40 tons by Christmas. But all this supposes land very good, or, very well manured, and plants of a good sort, and well raised and planted, and the ground well tilled after planting; and a crop of 30 tons is worth all these and all the care and all the pains that a man can possibly take.
Cabbages have mostly failed this year. The ones I see are mostly too small to form decent heads; though it’s surprising how quickly they will grow and be ready once there are twelve hours of night. I'm referring to the larger varieties of cabbage; the smaller kinds will produce well in the summer. Mr. Walter Palmer currently has a patch of these, which I estimate could yield around 17 to 20 tons per acre; and this is noteworthy considering that, on the same farm, not a single turnip has thrived this season. If he had 20 acres of these, he could have almost laughed off the failure of his turnips and the poor hay harvest. This is a crop that you can always depend on if you put in the effort.[Pg 410] These cabbages (Early Yorks or something similar) should be sown early in the previous August if you want them ready by June or July. If you need them for winter, sow in April and follow the instructions in my Cottage Economy. The smaller varieties endure winter better than the large ones; they are more nutritious and take about half the time to grow. Dwarf Savoys are the best and most nutritious of the cabbages. If sown early in April and planted out in early July, at 18 inches apart each way, they can yield 30 to 40 tons by Christmas. But all of this assumes that the land is very good or well-manured, that you have quality plants that are well-raised and planted, and that the ground is properly maintained after planting; and a yield of 30 tons is worth all that effort and care that a person can possibly provide.
I am here amongst the finest of cattle, and the finest sheep of the Leicester kind, that I ever saw. My host, Mr. Price, is famed as a breeder of cattle and sheep. The cattle are of the Hereford kind, and the sheep surpassing any animals of the kind that I ever saw. The animals seem to be made for the soil, and the soil for them.
I’m here among the best cattle and the best Leicester sheep I’ve ever seen. My host, Mr. Price, is well-known as a breeder of cattle and sheep. The cattle are Hereford, and the sheep are better than any I’ve ever encountered. The animals seem perfectly suited to the land, and the land is ideal for them.
In taking leave of this county, I repeat, with great satisfaction, what I before said about the apparent comparatively happy state of the labouring people; and I have been very much pleased with the tone and manner in which they are spoken to and spoken of by their superiors. I hear of no hard treatment of them here, such as I have but too often heard of in some counties, and too often witnessed in others; and I quit Worcestershire, and particularly the house in which I am, with all those feelings which are naturally produced by the kindest of receptions from frank and sensible people.
As I leave this county, I want to reiterate how pleased I am with the relatively happy condition of the working people here. I've been really impressed by how their superiors talk to and about them. I haven’t heard of any harsh treatment here, unlike what I've frequently heard about in other counties, and I've seen it too. I'm leaving Worcestershire, especially the place I'm staying, with all the good feelings that come from being warmly welcomed by honest and sensible people.
Fairford (Gloucestershire),
Saturday Morning, 30th Sept.
Fairford (Gloucestershire),
Saturday Morning, Sept 30.
Though we came about 45 miles yesterday, we are up by day-light, and just about to set off to sleep at Hayden, near Swindon, in Wiltshire.
Though we traveled about 45 miles yesterday, we woke up at daybreak and are just about to head off to sleep at Hayden, near Swindon, in Wiltshire.
Hayden, Saturday Night,
30th Sept.
Hayden, Saturday Night,
Sept. 30
From Ryall, in Worcestershire, we came, yesterday (Friday) morning, first to Tewksbury in Gloucestershire. This is a good, substantial town, which, for many years, sent to Parliament that sensible and honest and constant hater of Pitt and his infernal politics, James Martin, and which now sends to the same place his son, Mr. John Martin, who, when the memorable[Pg 411] Kentish Petition was presented, in June 1822, proposed that it should not be received, or that, if it were received, “the House should not separate, until it had resolved, that the interest of the Debt should never be reduced”! Castlereagh abused the petition; but was for receiving it, in order to fix on it a mark of the House’s reprobation. I said, in the next Register, that this fellow was mad; and, in six or seven weeks from that day, he cut his own throat, and was declared to have been mad at the time when this petition was presented! The mess that “the House,” will be in will be bad enough as it is; but what would have been its mess, if it had, in its strong fit of “good faith,” been furious enough to adopt Mr. Martin’s “resolution”!
We traveled from Ryall in Worcestershire yesterday (Friday) morning, first to Tewksbury in Gloucestershire. This is a solid, substantial town that, for many years, elected the sensible and honest James Martin, a steadfast opponent of Pitt and his awful politics, to Parliament. Now it sends his son, Mr. John Martin, who, when the notable [Pg 411] Kentish Petition was presented in June 1822, suggested that it should not be accepted or, if it was accepted, “the House should not adjourn until it had resolved that the interest of the Debt should never be reduced”! Castlereagh criticized the petition but was in favor of receiving it, “in order to attach a mark of the House’s disapproval.” I said in the next Register that this guy was crazy; and within six or seven weeks of that day, he took his own life and was declared to have been mad when the petition was presented! The condition that “the House” will find itself in is already bad enough; but just imagine how much worse it would have been if, in some misguided show of “good faith,” it had been reckless enough to adopt Mr. Martin’s “resolution”!
The Warwickshire Avon falls into the Severn here, and on the sides of both, for many miles back, there are the finest meadows that ever were seen. In looking over them, and beholding the endless flocks and herds, one wonders what can become of all the meat! By riding on about eight or nine miles farther, however, this wonder is a little diminished; for here we come to one of the devouring Wens; namely, Cheltenham, which is what they call a “watering place;” that is to say, a place, to which East India plunderers, West India floggers, English tax-gorgers, together with gluttons, drunkards, and debauchees of all descriptions, female as well as male, resort, at the suggestion of silently laughing quacks, in the hope of getting rid of the bodily consequences of their manifold sins and iniquities. When I enter a place like this, I always feel disposed to squeeze up my nose with my fingers. It is nonsense, to be sure; but I conceit that every two-legged creature, that I see coming near me, is about to cover me with the poisonous proceeds of its impurities. To places like this come all that is knavish and all that is foolish and all that is base; gamesters, pickpockets, and harlots; young wife-hunters in search of rich and ugly and old women, and young husband-hunters in search of rich and wrinkled or half-rotten men, the former resolutely bent, be the means what they may, to give the latter heirs to their lands and tenements. These things are notorious; and Sir William Scott, in his speech of 1802, in favour of the non-residence of the Clergy, expressly said, that they and their families ought to appear at watering places, and that this was amongst the means of making them respected by their flocks! Memorandum: he was a member for Oxford when he said this!
The Warwickshire Avon flows into the Severn here, and for many miles along both sides, there are the best meadows you’ve ever seen. Looking at them and taking in the endless flocks and herds, you can't help but wonder what happens to all that meat! However, if you travel about eight or nine miles further, this curiosity fades a bit; because here we arrive at one of the greedy resorts, that is, Cheltenham, known as a “watering place;” which means a spot where East India plunderers, West India whip-wielders, English tax-gobblers, along with gluttons, drunkards, and debauchers of every kind, male and female, gather based on the advice of silently laughing quacks, hoping to rid themselves of the physical effects of their many sins and wrongdoings. Whenever I walk into a place like this, I always feel inclined to pinch my nose. It’s silly, I know; but I convince myself that every two-legged creature approaching is about to shower me with the toxic results of their impurities. Places like this attract all that is dishonest, foolish, and vile; gamblers, pickpockets, and prostitutes; young men hunting for rich, ugly, old women and young women searching for wealthy, wrinkled or decrepit men, all determined, by whatever means necessary, to give the latter heirs to their properties. These things are well-known; and Sir William Scott, in his speech in 1802 supporting clergy non-residence, specifically stated that they and their families should show up at watering places, claiming it was one way to earn the respect of their congregations! Note: he was a representative for Oxford when he said this!
Before we got into Cheltenham, I learned from a coal-carter which way we had to go, in order to see “The New Buildings,” which are now nearly at a stand. We rode up the main street of the town, for some distance, and then turned off to the left, which soon brought us to the “desolation of abomination.” I have[Pg 412] seldom seen anything with more heartfelt satisfaction. “Oh!” said I to myself, “the accursed THING has certainly got a blow, then, in every part of its corrupt and corrupting carcass!” The whole town (and it was now ten o’clock) looked delightfully dull. I did not see more than four or five carriages, and, perhaps, twenty people on horse-back; and these seemed, by their hook-noses and round eyes, and by the long and sooty necks of the women, to be, for the greater part, Jews and Jewesses. The place really appears to be sinking very fast; and I have been told, and believe the fact, that houses, in Cheltenham, will now sell for only just about one-third as much as the same would have sold for only in last October. It is curious to see the names which the vermin owners have put upon the houses here. There is a new row of most gaudy and fantastical dwelling places, called “Colombia Place,” given it, doubtless, by some dealer in Bonds. There is what a boy told us was the “New Spa;” there is “Waterloo-house!” Oh! how I rejoice at the ruin of the base creatures! There is “Liverpool-Cottage,” “Canning-Cottage,” “Peel-Cottage;” and the good of it is, that the ridiculous beasts have put this word cottage upon scores of houses, and some very mean and shabby houses, standing along, and making part of an unbroken street! What a figure this place will cut in another year or two! I should not wonder to see it nearly wholly deserted. It is situated in a nasty, flat, stupid spot, without anything pleasant near it. A putting down of the one pound notes will soon take away its spa-people. Those of the notes, that have already been cut off, have, it seems, lessened the quantity of ailments very considerably; another brush will cure all the complaints!
Before we got to Cheltenham, I learned from a coal dealer which direction we needed to take to see “The New Buildings,” which are now nearly stagnant. We rode up the main street of the town for a while, then turned left, which quickly took us to the “desolation of abomination.” I have[Pg 412] seldom seen anything with such heartfelt satisfaction. “Oh!” I thought, “the cursed THING has definitely taken a blow, then, in every part of its corrupt and decaying body!” The whole town (and it was now ten o’clock) looked pleasantly dull. I saw no more than four or five carriages, and maybe twenty people on horseback; they seemed, with their hooked noses and round eyes, and the long, sooty necks of the women, to be mostly Jews and Jewesses. The place really looks like it’s sinking fast; I’ve been told, and I believe it’s true, that houses in Cheltenham are now selling for only about one-third of what they sold for last October. It’s interesting to see the names that the greedy owners have given to the houses here. There’s a new row of very flashy and strange homes called “Colombia Place,” probably named by some dealer in Bonds. There’s what a boy told us was the “New Spa,” and there’s “Waterloo-house!” Oh! how I delight in the downfall of these base creatures! There’s “Liverpool-Cottage,” “Canning-Cottage,” “Peel-Cottage,” and the funny thing is, these ridiculous people have labeled scores of houses with the word cottage, including some very shabby ones, forming part of an uninterrupted street! I can’t imagine what this place will look like in another year or two! I wouldn’t be surprised to see it nearly completely deserted. It’s located in a nasty, flat, boring spot, with nothing pleasant nearby. A reduction of the one-pound notes will soon drive away its spa-people. The notes that have already been withdrawn have apparently reduced the number of ailments significantly; another cut will cure all the complaints!
They have had some rains in the summer not far from this place; for we saw in the streets very fine turnips for sale as vegetables, and broccoli with heads six or eight inches over! But as to the meat, it was nothing to be compared with that of Warminster, in Wiltshire; that is to say, the veal and lamb. I have paid particular attention to this matter, at Worcester and Tewksbury as well as at Cheltenham; and I have seen no veal and no lamb to be compared with those of Warminster. I have been thinking, but cannot imagine how it is, that the Wen-Devils, either at Bath or London, do not get this meat away from Warminster. I hope that my observations on it will not set them to work; for, if it do, the people of Warminster will never have a bit of good meat again.
They’ve had some summer rains not far from here, because we saw really nice turnips for sale in the streets and broccoli with heads six or eight inches wide! However, the meat wasn’t even close to what you get in Warminster, Wiltshire; especially the veal and lamb. I’ve really paid attention to this in Worcester, Tewksbury, and Cheltenham, and I haven’t seen any veal or lamb that compares to what’s in Warminster. I’ve been thinking about it, but I can’t figure out why the Wen-Devils, either in Bath or London, don’t take this meat from Warminster. I hope my observations don’t encourage them to do so, because if they do, the people of Warminster will never have any good meat again.
After Cheltenham we had to reach this pretty little town of Fairford, the regular turnpike road to which lay through Cirencester; but I had from a fine map, at Sir Thomas Winnington’s, traced out a line for us along through a chain of villages, leaving[Pg 413] Cirencester away to our right, and never coming nearer than seven or eight miles to it. We came through Dodeswell, Withington, Chedworth, Winston, and the two Colnes. At Dodeswell we came up a long and steep hill, which brought us out of the great vale of Gloucester and up upon the Cotswold Hills, which name is tautological, I believe; for I think that wold meaned high lands of great extent. Such is the Cotswold, at any rate, for it is a tract of country stretching across, in a south-easterly direction from Dodeswell to near Fairford, and in a north-easterly direction, from Pitchcomb Hill, in Gloucestershire (which, remember, I descended on the 12th September) to near Witney in Oxfordshire. Here we were, then, when we got fairly up upon the Wold, with the vale of Gloucester at our back, Oxford and its vale to our left, the vale of Wiltshire to our right, and the vale of Berkshire in our front: and from one particular point, I could see a part of each of them. This Wold is, in itself, an ugly country. The soil is what is called a stone brash below, with a reddish earth mixed with little bits of this brash at top, and, for the greater part of the Wold, even this soil is very shallow; and as fields are divided by walls made of this brash, and as there are, for a mile or two together, no trees to be seen, and as the surface is not smooth and green like the downs, this is a sort of country, having less to please the eye than any other that I have ever seen, always save and except the heaths like those of Bagshot and Hindhead. Yet, even this Wold has many fertile dells in it, and sends out, from its highest parts, several streams, each of which has its pretty valley and its meadows. And here has come down to us, from a distance of many centuries, a particular race of sheep, called the Cotswold breed, which are, of course, the best suited to the country. They are short and stocky, and appear to me to be about half way, in point of size, between the Rylands and the South Downs. When crossed with the Leicester, as they are pretty generally in the North of Wiltshire, they make very beautiful and even large sheep; quite large enough, and, people say, very profitable.
After Cheltenham, we had to reach the charming little town of Fairford, which you usually get to by the main road through Cirencester. However, I had mapped out a different route for us through a series of villages, keeping Cirencester off to our right and never getting closer than seven or eight miles to it. We passed through Dodeswell, Withington, Chedworth, Winston, and the two Colnes. At Dodeswell, we climbed a long, steep hill that lifted us out of the great vale of Gloucester and onto the Cotswold Hills. The name "Cotswold" is a bit redundant, as I believe "wold" means "high lands of great extent." The Cotswold is indeed a large area stretching southeast from Dodeswell to near Fairford and northeast from Pitchcomb Hill in Gloucestershire (which, by the way, I came down on September 12) to near Witney in Oxfordshire. So, here we were on the Wold, with the vale of Gloucester behind us, Oxford and its vale to our left, the vale of Wiltshire to our right, and the vale of Berkshire ahead of us; from one particular spot, I could see a piece of each area. This Wold is, overall, an unattractive landscape. The soil is known as "stone brash" underneath, with a reddish earth mixed with bits of brash on top, and for most of the Wold, even this soil is quite shallow. Fields are separated by walls made of this brash, and for miles on end, there aren’t any trees in sight. The surface isn’t smooth and green like the downs, making this area less visually appealing than any other place I have seen, except for heaths like those of Bagshot and Hindhead. Still, this Wold has many fertile valleys and streams that flow from its highest points, each providing a lovely valley and meadows. From many centuries ago, we also have a specific breed of sheep that has descended from this area, known as the Cotswold breed, which is ideally suited to the landscape. They are short and sturdy, appearing to be about halfway in size between the Rylands and the South Downs. When crossed with the Leicester, as is generally done in the North of Wiltshire, they produce very beautiful and quite large sheep; large enough, and people say, very profitable.
A route, when it lies through villages, is one thing on a map, and quite another thing on the ground. Our line of villages, from Cheltenham to Fairford was very nearly straight upon the map; but, upon the ground, it took us round about a great many miles, besides now and then a little going back, to get into the right road; and, which was a great inconvenience, not a public-house was there on our road, until we got within eight miles of Fairford. Resolved that not one single farthing of my money should be spent in the Wen of Cheltenham, we came through that place, expecting to find a public-house in the first[Pg 414] or second of the villages; but not one was there, over the whole of the Wold; and though I had, by pocketing some slices of meat and bread at Ryall, provided against this contingency, as far as related to ourselves, I could make no such provision for our horses, and they went a great deal too far without baiting. Plenty of farm-houses, and, if they had been in America, we need have looked for no other. Very likely (I hope it at any rate) almost any farmer on the Cotswold would have given us what we wanted, if we had asked for it; but the fashion, the good old fashion, was, by the hellish system of funding and taxing and monopolizing, driven across the Atlantic. And is England never to see it return! Is the hellish system to last for ever!
A route, when it goes through villages, looks one way on a map and is something completely different in real life. Our line of villages, from Cheltenham to Fairford, appeared almost straight on the map; however, in reality, it took us a long detour and sometimes even backtracking to find the right road. To make matters worse, there wasn’t a single pub along the way until we were within eight miles of Fairford. Determined not to spend even a penny in the town of Cheltenham, we passed through it, expecting to find a pub in the first[Pg 414] or second village; but there was none throughout the entire Wold. Although I managed to grab some slices of meat and bread at Ryall to prepare for ourselves, I couldn’t do the same for our horses, which ended up going too far without a break. There were plenty of farmhouses, and if we were in America, we wouldn’t have needed to search for anything else. I’m sure (or at least I hope) that almost any farmer on the Cotswold would have given us what we needed if we had asked for it; but thanks to the terrible system of funding, taxing, and monopolizing, the tradition has been driven across the Atlantic. And will England never see it return? Is this dreadful system going to last forever?
Doctor Black, in remarking upon my Ride down the vale of the Salisbury Avon, says, that there has, doubtless, been a falling off in the population of the villages, “lying amongst the chalk-hills;” aye, and lying everywhere else too; or, how comes it, that four-fifths of the parishes of Herefordshire, abounding in rich land, in meadows, orchards, and pastures, have either no parsonage-houses at all, or have none that a Parson thinks fit for him to live in? I vouch for the fact; I will, whether in Parliament or not, prove the fact to the Parliament: and, if the fact be such, the conclusion is inevitable. But how melancholy is the sight of these decayed and still decaying villages in the dells of the Cotswold, where the building materials, being stone, the ruins do not totally disappear for ages! The village of Withington (mentioned above) has a church like a small cathedral, and the whole of the population is now only 603 persons, men, women, and children! So that, according to the Scotch fellows, this immense and fine church, which is as sound as it was 7 or 800 years ago, was built by and for a population, containing, at most, only about 120 grown up and able-abodied men! But here, in this once populous village, or I think town, you see all the indubitable marks of most melancholy decay. There are several lanes, crossing each other, which must have been streets formerly. There is a large open space where the principal streets meet. There are, against this open place, two large, old, roomy houses, with gateways into back parts of them, and with large stone upping-blocks against the walls of them in the street. These were manifestly considerable inns, and, in this open place, markets or fairs, or both used to be held. I asked two men, who were threshing in a barn, how long it was since their public-house was put down, or dropped? They told me about sixteen years. One of these men, who was about fifty years of age, could remember three public-houses, one of which was what was called an inn! The place stands by the side of a little brook, which here rises, or rather issues, from a high hill,[Pg 415] and which, when it has winded down for some miles, and through several villages, begins to be called the River Colne, and continues on, under this name, through Fairford and along, I suppose, till it falls into the Thames. Withington is very prettily situated; it was, and not very long ago, a gay and nappy place; but it now presents a picture of dilapidation and shabbiness scarcely to be equalled. Here are the yet visible remains of two gentlemen’s houses. Great farmers have supplied their place, as to inhabiting; and, I dare say, that some tax-eater, or some blaspheming Jew, or some still more base and wicked loan-mongering robber is now the owner of the land; aye, and all these people are his slaves as completely, and more to their wrong, than the blacks are the slaves of the planters in Jamaica, the farmers here, acting, in fact, in a capacity corresponding with that of the negro-drivers there.
Doctor Black, while commenting on my ride down the valley of the Salisbury Avon, notes that there has certainly been a decline in the population of the villages "lying among the chalk hills;" indeed, it seems to be the case everywhere. How else could it be that four-fifths of the parishes in Herefordshire, which are rich in land, meadows, orchards, and pastures, either have no parsonage houses at all or none that a parson deems suitable to live in? I can confirm this fact; I will prove it to Parliament, whether I'm there or not: and if this is the reality, then the conclusion is unavoidable. But how sad it is to see these decaying villages in the Cotswold dells, where the stones used for building ensure that the ruins linger for ages! The village of Withington (mentioned earlier) has a church that resembles a small cathedral, yet its entire population now amounts to just 603 people, men, women, and children! According to the Scotsmen, this magnificent and sturdy church, which is just as sound as it was 7 or 800 years ago, was constructed for a population that, at most, included only about 120 adult, able-bodied men! Yet here, in this once bustling village—perhaps even a town—you can clearly see all the signs of deep decline. There are several intersecting lanes that must have been streets in the past. There's a large open area where the main streets once met. Facing this open space are two large, old homes with back entrances and substantial stone upping-blocks against their walls in the street. These were clearly important inns, and markets or fairs, or both, used to take place here. I asked two men who were threshing in a barn how long it had been since their public house was closed. They told me it had been about sixteen years. One of these men, who was around fifty, remembered three public houses, one of which was referred to as an inn! The place is located next to a small brook that rises here, or rather flows from a high hill,[Pg 415] and when it meanders down for several miles and through several villages, it starts to be called the River Colne, continuing under that name through Fairford and, I assume, until it meets the Thames. Withington is very nicely situated; it was, not long ago, a lively and vibrant place; but now it shows a scene of decay and neglect that's hard to match. The visible remnants of two gentlemen's houses are still here. Wealthy farmers have taken their place in terms of residence; and I suspect that some tax-collector, blasphemous individual, or an even more despicable loan shark is now the owner of the land; yes, and all these people are his slaves just as completely, and even more detrimentally, than the blacks are the slaves of the planters in Jamaica, with the farmers here acting in a role similar to that of the overseers there.
A part, and, perhaps, a considerable part, of the decay and misery of this place, is owing to the use of machinery, and to the monopolizing, in the manufacture of Blankets, of which fabric the town of Witney (above mentioned) was the centre, and from which town the wool used to be sent round to, and the yarn, or warp, come back from, all these Cotswold villages, and quite into a part of Wiltshire. This work is all now gone, and so the women and the girls are a “surplus popalashon, mon,” and are, of course, to be dealt with by the “Emigration Committee” of the “Collective Wisdom”! There were, only a few years ago, above thirty blanket-manufacturers at Witney: twenty-five of these have been swallowed up by the five that now have all the manufacture in their hands! And all this has been done by that system of gambling and of fictitious money, which has conveyed property from the hands of the many into the hands of the few. But wise Burdett likes this! He wants the land to be cultivated by few hands, and he wants machinery, and all those things, which draw money into large masses; that make a nation consist of a few of very rich and of millions of very poor! Burdett must look sharp; or this system will play him a trick before it come to an end.
A significant part, and perhaps a major part, of the decline and suffering in this place is due to the use of machinery, and to the monopolization in the production of Blankets, for which the town of Witney (mentioned earlier) was the center. This town used to distribute wool to various Cotswold villages and even into parts of Wiltshire, with yarn or warp coming back. Now, this work has all disappeared, leaving the women and girls as a “surplus popalashon, mon,” to be handled by the “Emigration Committee” of the “Collective Wisdom”! Just a few years ago, there were more than thirty blanket manufacturers in Witney; twenty-five of these have been absorbed by the five that now control all the manufacturing! All of this has happened because of a system of gambling and fictitious money, which has shifted wealth from the many to the few. But wise Burdett likes this! He wants the land to be farmed by a small number of people and desires machinery and other things that concentrate wealth into large masses; that create a nation made up of a few very rich individuals and millions of very poor ones! Burdett needs to be careful; otherwise, this system might trick him before it all comes to an end.
The crops on the Cotswold have been pretty good; and I was very much surprised to see a scattering of early turnips, and, in some places, decent crops. Upon this Wold I saw more early turnips in a mile or two, than I saw in all Herefordshire and Worcestershire and in all the rich and low part of Gloucestershire. The high lands always, during the year, and especially during the summer, receive much more of rain than the low lands. The clouds hang about the hills, and the dews, when they rise, go, most frequently, and cap the hills.
The crops in the Cotswolds have been pretty good, and I was really surprised to see some early turnips here and there, with decent crops in a few spots. On this ridge, I noticed more early turnips over a mile or two than I saw in all of Herefordshire, Worcestershire, and the rich, low areas of Gloucestershire combined. The high land tends to get a lot more rain throughout the year, especially in the summer, compared to the low land. The clouds linger around the hills, and when the dew rises, it often settles on the hills.
Wheat-sowing is yet going on on the Wold; but the greater[Pg 416] part of it is sown, and not only sown, but up, and in some places, high enough to “hide a hare.” What a difference! In some parts of England, no man thinks of sowing wheat till November, and it is often done in March. If the latter were done on this Wold there would not be a bushel on an acre. The ploughing and other work, on the Wold, is done, in great part, by oxen, and here are some of the finest ox-teams that I ever saw.
Wheat planting is still happening on the Wold, but most of it is already sown and, in some areas, it's grown tall enough to “hide a hare.” What a difference! In some parts of England, no one thinks about sowing wheat until November, and it often happens in March. If that were the case here on the Wold, there wouldn’t be a bushel per acre. The plowing and other work on the Wold are mostly done by oxen, and here are some of the best ox teams I've ever seen.
All the villages down to Fairford are pretty much in the same dismal condition as that of Withington. Fairford, which is quite on the border of Gloucestershire, is a very pretty little market-town, and has one of the prettiest churches in the kingdom. It was, they say, built in the reign of Henry VII.; and one is naturally surprised to see, that its windows of beautiful stained glass had the luck to escape, not only the fangs of the ferocious “good Queen Bess;” not only the unsparing plundering minions of James I.; but even the devastating ruffians of Cromwell.
All the villages down to Fairford are pretty much in the same grim state as Withington. Fairford, which is right on the edge of Gloucestershire, is a really charming little market town and has one of the most beautiful churches in the country. It’s said to have been built during the reign of Henry VII, and it's surprising to see that its stunning stained glass windows managed to survive, not just the ruthless “good Queen Bess,” not only the merciless looters of James I, but even the destructive thugs of Cromwell.
We got in here about four o’clock, and at the house of Mr. Iles, where we slept, passed, amongst several friends, a very pleasant evening. This morning, Mr. Iles was so good as to ride with us as far as the house of another friend at Kempsford, which is the last Gloucestershire parish in our route. At this friend’s, Mr. Arkall, we saw a fine dairy of about 60 or 80 cows, and a cheese loft with, perhaps, more than two thousand cheeses in it; at least there were many hundreds. This village contains what are said to be the remnants and ruins of a mansion of John of Gaunt. The church is very ancient and very capacious. What tales these churches do tell upon us! What fools, what lazy dogs, what presumptuous asses, what lying braggarts, they make us appear! No people here, “mon, teel the Scots cam to seevelize” us! Impudent, lying beggars! Their stinking “kelts” ought to be taken up, and the brazen and insolent vagabonds whipped back to their heaths and their rocks. Let them go and thrive by their “cash-credits,” and let their paper-money poet, Walter Scott, immortalize their deeds. That conceited, dunderheaded fellow, George Chalmers, estimated the whole of the population of England and Wales at a few persons more than two millions, when England was just at the highest point of her power and glory, and when all these churches had long been built and were resounding with the voice of priests, who resided in their parishes, and who relieved all the poor out of their tithes! But this same Chalmers signed his solemn conviction, that Vortigern and the other Ireland-manuscripts, which were written by a lad of sixteen, were written by Shakspeare.
We arrived here around four o’clock, and at Mr. Iles’ house, where we stayed, we had a really nice evening with several friends. This morning, Mr. Iles kindly rode with us to the home of another friend in Kempsford, which is the last Gloucestershire parish on our route. At this friend’s place, Mr. Arkall, we saw a great dairy with about 60 to 80 cows and a cheese loft that probably had more than two thousand cheeses in it; at least there were many hundreds. This village has what are said to be the remains and ruins of a mansion belonging to John of Gaunt. The church is very old and quite spacious. What stories these churches tell about us! What fools, lazy people, presumptuous idiots, and bragging liars we seem to be! No one here can say, “mon, teel the Scots cam to seevelize” us! Impudent, lying beggars! Their stinking “kelts” should be taken away, and the brazen, insolent wanderers should be whipped back to their wilds and their rocks. Let them go and prosper with their “cash-credits,” and let their paper-money poet, Walter Scott, immortalize their actions. That arrogant, foolish guy, George Chalmers, estimated the entire population of England and Wales at just over two million people when England was at the peak of its power and glory, and when all these churches had long been built and were ringing with the voices of priests who lived in their parishes and supported all the poor with their tithes! But this same Chalmers signed his solemn conviction that Vortigern and other manuscripts from Ireland, which were written by a sixteen-year-old kid, were written by Shakespeare.
In coming to Kempsford we got wet, and nearly to the skin.[Pg 417] But our friends gave us coats to put on, while ours were dried, and while we ate our breakfast. In our way to this house, where we now are, Mr. Tucky’s, at Heydon, we called at Mr. James Crowdy’s, at Highworth, where I was from the 4th to the 9th of September inclusive; but it looked rainy, and, therefore, we did not alight. We got wet again before we reached this place; but, our journey being short, we soon got our clothes dry again.
When we arrived in Kempsford, we got soaked, almost to the skin.[Pg 417] But our friends lent us coats to wear while ours dried and while we had breakfast. On our way to this house, Mr. Tucky’s in Heydon, we stopped by Mr. James Crowdy’s in Highworth, where I stayed from September 4th to 9th; but it looked like it was going to rain, so we didn’t get out. We got wet again before we reached here, but since our journey was short, we dried our clothes quickly.
Burghclere (Hampshire),
Monday, 2nd October.
Burghclere (Hampshire), Monday, October 2nd.
Yesterday was a really unfortunate day. The morning promised fair; but its promises were like those of Burdett! There was a little snivelling, wet, treacherous frost. We had to come through Swindon, and Mr. Tucky had the kindness to come with us, until we got three or four miles on this side (the Hungerford side) of that very neat and plain and solid and respectable market town. Swindon is in Wiltshire, and is in the real fat of the land, all being wheat, beans, cheese, or fat meat. In our way to Swindon, Mr. Tucky’s farm exhibited to me what I never saw before, four score oxen, all grazing upon one farm, and all nearly fat! They were, some Devonshire and some Herefordshire. They were fatting on the grass only; and, I should suppose, that they are worth, or shortly will be, thirty pounds each. But the great pleasure, with which the contemplation of this fine sight was naturally calculated to inspire me, was more than counterbalanced by the thought, that these fine oxen, this primest of human food, was, aye, every mouthful of it, destined to be devoured in the Wen, and that, too, for the far greater part, by the Jews, loan-jobbers, tax-eaters, and their base and prostituted followers, dependents, purveyors, parasites and pimps, literary as well as other wretches, who, if suffered to live at all, ought to partake of nothing but the offal, and ought to come but one cut before the dogs and cats!
Yesterday was a really unfortunate day. The morning looked promising; but its promises were like those from Burdett! There was a bit of sniveling, wet, treacherous frost. We had to go through Swindon, and Mr. Tucky kindly accompanied us until we got three or four miles on this side (the Hungerford side) of that very neat, plain, solid, and respectable market town. Swindon is in Wiltshire, and is right in the agricultural heartland, filled with wheat, beans, cheese, or rich meat. On our way to Swindon, I saw something I had never seen before at Mr. Tucky’s farm: eighty oxen, all grazing on one farm, and almost all fat! Some were from Devonshire and some from Herefordshire. They were fattening on grass alone, and I would guess they are worth, or soon will be worth, about thirty pounds each. But the joy that this wonderful sight was supposed to inspire in me was completely overshadowed by the thought that these fine oxen, this prime human food, was, yes, every single bite of it, destined to be consumed in the Wen, mostly by Jews, loan sharks, tax collectors, and their lowly, corrupt followers—dependents, suppliers, parasites, and pimps, both literary and otherwise—who, if allowed to live at all, should eat nothing but scraps and should always rank just above dogs and cats!
Mind you, there is, in my opinion, no land in England that surpasses this. There is, I suppose, as good in the three last counties that I have come through; but better than this is, I should think, impossible. There is a pasture-field, of about a hundred acres, close to Swindon, belonging to a Mr. Goddard, which, with its cattle and sheep, was a most beautiful sight. But everything is full of riches; and, as fast as skill and care and industry can extract these riches from the land, the unseen grasp of taxation, loan-jobbing and monopolizing takes them away, leaving the labourers not half a belly-full, compelling the farmer to pinch them or to be ruined himself, and making even[Pg 418] the landowner little better than a steward, or bailiff, for the tax-eaters, Jews and jobbers!
Honestly, I don’t think there’s any place in England that’s better than this. I guess there are some equally good spots in the last three counties I passed through, but I really can’t imagine anything better than this. There’s a pasture field, about a hundred acres near Swindon, owned by a Mr. Goddard, with its cattle and sheep, which was a stunning sight. But everything is filled with wealth; and as quickly as skill, care, and hard work can pull wealth from the land, the hidden grip of taxes, loan sharking, and monopolies takes it all away, leaving the laborers with barely enough to eat, forcing the farmers to cut their wages or risk going broke themselves, and making even[Pg 418] the landowners barely more than stewards or bailiffs for the tax grabbers, Jews, and profiteers!
Just before we got to Swindon, we crossed a canal at a place where there is a wharf and a coal-yard, and close by these a gentleman’s house, with coach-house, stables, walled-in-garden, paddock orné, and the rest of those things, which, all together, make up a villa, surpassing the second and approaching towards the first class. Seeing a man in the coal-yard, I asked him to what gentleman the house belonged: “to the head un o’ the canal,” said he. And, when, upon further inquiry of him, I found that it was the villa of the chief manager, I could not help congratulating the proprietors of this aquatic concern; for, though I did not ask the name of the canal, I could readily suppose, that the profits must be prodigious, when the residence of the manager would imply no disparagement of dignity, if occupied by a Secretary of State for the Home, or even for the Foreign, department. I mean an English Secretary of State; for, as to an American one, his salary would be wholly inadequate to a residence in a mansion like this.
Just before we reached Swindon, we crossed a canal at a spot where there’s a wharf and a coal yard, and nearby there’s a gentleman’s house, complete with a coach house, stables, a walled garden, and a paddock orné, along with all those other features that together make up a villa that is above average and leaning towards the high end. Seeing a man in the coal yard, I asked him who owned the house: “It belongs to the head un o’ the canal,” he replied. When I probed further, I discovered it was the villa of the chief manager, and I couldn’t help but congratulate the owners of this waterway venture; because even though I didn’t ask the name of the canal, I could easily guess that the profits must be huge, given that the manager’s residence wouldn’t be out of place if occupied by a Secretary of State for Home Affairs, or even for Foreign Affairs. I’m talking about an English Secretary of State; since an American one would find their salary completely insufficient for a home like this.
From Swindon we came up into the down-country; and these downs rise higher even than the Cotswold. We left Marlborough away to our right, and came along the turnpike road towards Hungerford, but with a view of leaving that town to our left, further on, and going away, through Ramsbury, towards the northernmost Hampshire hills, under which Burghclere (where we now are) lies. We passed some fine farms upon these downs, the houses and homesteads of which were near the road. My companion, though he had been to London, and even to France, had never seen downs before; and it was amusing to me to witness his surprise at seeing the immense flocks of sheep, which were now (ten o’clock) just going out from their several folds to the downs for the day, each having its shepherd, and each shepherd his dog. We passed the homestead of a farmer Woodman, with sixteen banging wheat-ricks in the rick-yard, two of which were old ones; and rick-yard, farm-yard, waste-yard, horse-paddock, and all round about, seemed to be swarming with fowls, ducks, and turkeys, and on the whole of them not one feather but what was white! Turning our eyes from this sight, we saw, just going out from the folds of this same farm, three separate and numerous flocks of sheep, one of which (the lamb-flock) we passed close by the side of. The shepherd told us, that his flock consisted of thirteen score and five; but, apparently, he could not, if it had been to save his soul, tell us how many hundreds he had: and, if you reflect a little, you will find, that his way of counting is much the easiest and best. This was a most beautiful flock of lambs;[Pg 419] short legged, and, in every respect, what they ought to be. George, though born and bred amongst sheep-farms, had never before seen sheep with dark-coloured faces and legs; but his surprise, at this sight, was not nearly so great as the surprise of both of us, at seeing numerous and very large pieces (sometimes 50 acres together) of very good early turnips, Swedish as well as White! All the three counties of Worcester, Hereford and Gloucester (except on the Cotswold) do not, I am convinced, contain as great a weight of turnip bulbs, as we here saw in one single piece; for here there are, for miles and miles, no hedges, and no fences of any sort.
From Swindon, we headed into the down-country; and these downs rise even higher than the Cotswold. We left Marlborough to our right and took the turnpike road towards Hungerford, planning to leave that town to our left later on, and continue through Ramsbury toward the northernmost Hampshire hills, where Burghclere (where we now are) is located. We passed some impressive farms on these downs, with the houses and homesteads close to the road. My companion, even though he had been to London and even France, had never seen downs before; and it was entertaining for me to see his surprise at the huge flocks of sheep, which were now (at ten o’clock) just coming out from their folds to the downs for the day, each with its shepherd and each shepherd with his dog. We passed the homestead of a farmer named Woodman, with sixteen big wheat ricks in the rick-yard, two of which were old; and the rick-yard, farmyard, waste-yard, horse paddock, and everything around seemed to be filled with chickens, ducks, and turkeys, and all of them had white feathers! Shifting our gaze from this sight, we saw, just coming out from the folds of this same farm, three separate and large flocks of sheep, one of which (the lamb-flock) we passed very closely. The shepherd told us his flock had thirteen score and five sheep, but it seemed he couldn't, even if it meant saving his soul, tell us how many hundreds he had; and if you think about it, his way of counting is probably the easiest and best. This was a beautiful flock of lambs; [Pg 419] short-legged, and, in every way, exactly what they should be. George, although born and raised on sheep farms, had never seen sheep with dark-colored faces and legs; but his surprise at this was nothing compared to both of our astonishment at seeing numerous and very large plots (sometimes up to 50 acres) of excellent early turnips, both Swedish and White! I am convinced that all three counties of Worcester, Hereford, and Gloucester (except on the Cotswold) do not contain as much turnip bulbs as we saw here in just one piece; for here there are, for miles and miles, no hedges and no fences of any kind.
Doubtless they must have had rain here in the months of June and July; but, as I once before observed (though I forget when) a chalk bottom does not suffer the surface to burn, however shallow the top soil may be. It seems to me to absorb and to retain the water, and to keep it ready to be drawn up by the heat of the sun. At any rate the fact is, that the surface above it does not burn; for there never yet was a summer, not even this last, when the downs did not retain their greenness to a certain degree, while the rich pastures, and even the meadows (except actually watered) were burnt so as to be as brown as the bare earth.
They definitely must have had rain here in June and July; however, as I've mentioned before (though I can't recall when), a chalky ground prevents the surface from drying out, no matter how shallow the topsoil is. It seems to absorb and retain water, keeping it ready to be drawn up by the sun's heat. In any case, the reality is that the surface above it doesn’t burn; because there has never been a summer, not even this last one, when the downs didn’t retain their greenness to a certain degree, while the rich pastures and even the meadows (unless they were actually watered) turned as brown as bare earth.
This is a most pleasing circumstance attending the down-countries; and there are no downs without a chalk bottom.
This is a really nice situation happening in the lowlands; and there are no downs without a chalky bottom.
Along here, the country is rather too bare: here, until you come to Auborne, or Aldbourne, there are no meadows in the valleys, and no trees, even round the homesteads. This, therefore, is too naked to please me; but I love the downs so much, that, if I had to choose, I would live even here, and especially I would farm here, rather than on the banks of the Wye in Herefordshire, in the vale of Gloucester, of Worcester, or of Evesham, or, even in what the Kentish men call their “garden of Eden.” I have now seen (for I have, years back, seen the vales of Taunton, Glastonbury, Honiton, Dorchester and Sherburne) what are deemed the richest and most beautiful parts of England; and, if called upon to name the spot, which I deem the brightest and most beautiful and, of its extent, best of all, I should say, the villages of North Bovant and Bishopstrow, between Heytesbury and Warminster in Wiltshire; for there is, as appertaining to rural objects, everything that I delight in. Smooth and verdant downs in hills and valleys of endless variety as to height and depth and shape; rich corn-land, unencumbered by fences; meadows in due proportion, and those watered at pleasure; and, lastly, the homesteads, and villages, sheltered in winter and shaded in summer by lofty and beautiful trees; to which may be added, roads never dirty and a stream never dry.
Around here, the landscape is pretty too empty: here, until you reach Auborne or Aldbourne, there are no meadows in the valleys and no trees, even near the homes. This, therefore, feels too bare for my taste; but I love the downs so much that if I had to choose, I would live here, and especially I would farm here, instead of by the Wye in Herefordshire, or in the vale of Gloucester, Worcester, or Evesham, or even in what the Kentish men call their “garden of Eden.” I've seen (because years ago I visited the vales of Taunton, Glastonbury, Honiton, Dorchester, and Sherburne) what are considered the richest and most beautiful parts of England; and if asked to name the spot I think is the brightest and most beautiful, and the best overall, I would say the villages of North Bovant and Bishopstrow, between Heytesbury and Warminster in Wiltshire; because there is, in terms of rural beauty, everything I love. Smooth, green downs in hills and valleys of endless variety in height, depth, and shape; rich farmland without fences; meadows in just the right amount, and those watered whenever needed; and finally, the homes and villages, sheltered in winter and shaded in summer by tall, lovely trees; plus, roads that are never muddy and a stream that never runs dry.
[Pg 420]When we came to Auborne, we got amongst trees again. This is a town, and was, manifestly, once a large town. Its church is as big as three of that of Kensington. It has a market now, I believe; but, I suppose, it is, like many others, become merely nominal, the produce being nearly all carried to Hungerford, in order to be forwarded to the Jew-devils and the tax-eaters and monopolizers in the Wen, and in small Wens on the way. It is a decaying place; and, I dare say, that it would be nearly depopulated, in twenty years’ time, if this hellish jobbing system were to last so long.
[Pg 420]When we arrived in Auborne, we found ourselves surrounded by trees again. This is a town, and clearly, it used to be a large one. Its church is as big as three of the one in Kensington. I think it has a market now, but I suspect, like many others, it has become mostly symbolic, with nearly all the goods sent to Hungerford to be forwarded to the greedy and corrupt in the city and its smaller towns along the way. It is a declining place; and I believe that it could be nearly empty in twenty years if this terrible trading system continues.
A little after we came through Auborne, we turned off to our right to go through Ramsbury to Shallburn, where Tull, the father of the drill-husbandry, began and practised that husbandry at a farm called “Prosperous.” Our object was to reach this place (Burghclere) to sleep, and to stay for a day or two; and, as I knew Mr. Blandy of Prosperous, I determined upon this route, which, besides, took us out of the turnpike-road. We stopped at Ramsbury, to bait our horses. It is a large, and, apparently, miserable village, or “town” as the people call it. It was in remote times a Bishop’s See. Its church is very large and very ancient. Parts of it were evidently built long and long before the Norman Conquest. Burdett owns a great many of the houses in the village (which contains nearly two thousand people), and will, if he live many years, own nearly the whole; for, as his eulogist, William Friend, the Actuary, told the public, in a pamphlet, in 1817, he has resolved, that his numerous life-holds shall run out, and that those who were life-holders under his Aunt, from whom he got the estate, shall become rack-renters to him, or quit the occupations. Besides this, he is continually purchasing lands and houses round about and in this place. He has now let his house to a Mr. Acres; and, as the Morning Herald says, is safe landed at Bordeaux, with his family, for the winter! When here, he did not occupy a square inch of his land! He let it all, park and all; and only reserved “a right of road” from the highway to his door. “He had and has a right to do all this.” A right? Who denies that? But is this giving us a specimen of that “liberality and generosity and hospitality” of those “English Country Gentlemen,” whose praises he so loudly sang last winter? His name is Francis Burdett Jones, which last name he was obliged to take by his Aunt’s will; and he actually used it for some time after the estate came to him! “Jones” was too common a name for him, I suppose! Sounded too much of the vulgar!
A little after we passed through Auborne, we turned right to go through Ramsbury to Shallburn, where Tull, the father of drill farming, started and practiced that kind of agriculture at a farm called “Prosperous.” Our goal was to reach this place (Burghclere) to sleep and stay for a day or two; knowing Mr. Blandy of Prosperous, I chose this route, which also took us off the main road. We stopped in Ramsbury to rest our horses. It’s a large and seemingly miserable village, or “town” as the locals call it. It was once a Bishop’s See. Its church is very big and ancient, with parts that were clearly built long before the Norman Conquest. Burdett owns many houses in the village (which has nearly two thousand residents), and if he lives for many more years, he will likely own almost everything; as his supporter, William Friend, the Actuary, declared in a pamphlet in 1817, he has decided that his numerous life-holds will expire, and those who were life-holders under his aunt, from whom he inherited the estate, will have to pay him high rents or leave their properties. In addition, he keeps buying land and houses around here. He has now rented his house to a Mr. Acres; and according to the Morning Herald, he has safely arrived in Bordeaux with his family for the winter! While he was here, he didn't use any of his land! He rented everything out, including the park, and only kept “a right of way” from the highway to his front door. “He had and has the right to do all this.” A right? Who denies that? But is this an example of the “liberality, generosity, and hospitality” of those “English Country Gentlemen,” whose praises he loudly sang last winter? His name is Francis Burdett Jones, a last name he had to adopt due to his Aunt’s will; and he actually used it for a while after he inherited the estate! I suppose “Jones” was too common for him! It sounded too much like the vulgar!
However, what I have principally to do with, is, his absence from the country at a time like this, and, if the newspapers be[Pg 421] correct, his intended absence during the whole of next winter; and such a winter, too, as it is likely to be! He, for many years, complained, and justly, of the sinecure placemen; and, are we to suffer him to be, thus, a sinecure Member of Parliament! This is, in my opinion, a great deal worse than a sinecure placeman; for this is shutting an active Member out. It is a dog-in-manger offence; and, to the people of a place such as Westminster, it is not only an injury, but a most outrageous insult. If it be true, that he intends to stay away, during the coming session of Parliament, I trust, not only, that he never will be elected again; but, that the people of Westminster will call upon him to resign; and this, I am sure they will do too. The next session of Parliament must be a most important one, and that he knows well. Every member will be put to the test in the next session of Parliament. On the question of Corn-Bills every man must declare, for, or against, the people. He would declare against, if he dared; and, therefore, he gets out of the way! Or, this is what we shall have a clear right to presume, if he be absent from the next session of Parliament. He knows, that there must be something like a struggle between the land-owners and the fund-holders. His interest lies with the former; he wishes to support the law-church and the army and all sources of aristocratical profit; but, he knows, that the people of Westminster would be on the other side. It is better, therefore, to hear at Bordeaux, about this struggle, than to be engaged in it! He must know of the great embarrassment, distress, and of the great bodily suffering, now experienced by a large part of the people; and has he a right, after having got himself returned a member for such a place as Westminster, to go out of the country, at such a time and leave his seat vacant? He must know that, during the ensuing winter, there must be great distress in Westminster itself; for there will be a greater mass of the working people out of employ than there ever was in any winter before; and this calamity will, too, be owing to that infernal system, which he has been supporting, to those paper-money Rooks, with whom he is closely connected, and the existence of whose destructive rags he expressed his wish to prolong: he knows all this very well: he knows that, in every quarter the distress and danger are great; and is it not, then, his duty to be here? Is he, who, at his own request, has been intrusted with the representing of a great city to get out of the way at a time like this, and under circumstances like these? If this be so, then is this great, and once public-spirited city, become more contemptible, and infinitely more mischievous, than the “accursed hill” of Wiltshire: but this is not so; the people of Westminster are what they[Pg 422] always were, full of good sense and public spirit: they have been cheated by a set of bribed intriguers; and how this has been done, I will explain to them, when I punish Sir Francis Burdett Jones for the sins, committed for him, by a hired Scotch writer. I shall dismiss him, for the present, with observing, that, if I had in me a millionth part of that malignity and vindictiveness, which he so basely showed towards me, I have learned anecdotes sufficient to enable me to take ample vengeance on him for the stabs which he, in 1817, knew, that he was sending to the hearts of the defenceless part of my family!
However, what I'm mainly concerned with is his absence from the country at a time like this, and if the newspapers are[Pg 421] correct, his plan to stay away for the entire next winter; and what a winter that promises to be! For many years, he has justly complained about the sinecure placemen; so are we really going to let him act like a sinecure Member of Parliament? In my opinion, this is far worse than being a sinecure placeman; it effectively excludes an active Member from participating. It’s a selfish act, and for the people of a place like Westminster, it’s not just a wrong, but a huge insult. If it’s true that he plans to be absent during the upcoming session of Parliament, I hope not only that he is never elected again, but that the people of Westminster will demand his resignation; and I’m sure they will. The next session of Parliament must be extremely important, and he knows it well. Every member will be tested during the next session. When it comes to the Corn-Bills, everyone must choose a side, for or against the people. He would vote against them if he had the guts; so, he’s choosing to stay out of the way! This is what we have every right to assume if he skips the next session of Parliament. He understands there will be a struggle between landowners and bondholders. His interests lie with the former; he wants to support the established church, the military, and all sources of aristocratic wealth; but he knows the people of Westminster would be on the opposite side. It’s better for him to hear about this struggle from Bordeaux than to be involved in it himself! He must be aware of the great difficulties and suffering now affecting a large part of the population; so does he have the right, after being elected to represent a place like Westminster, to leave the country at such a time and leave his seat vacant? He must realize that during the upcoming winter, there will be considerable hardship in Westminster itself; because there will be more unemployed workers than ever before in any past winter; and this disaster will also come from that horrible system he has been backing, from those paper-money sharks he is closely tied to, and whose destructive currency he wanted to preserve: he knows all of this perfectly well: he knows that the distress and danger are significant everywhere; and isn’t it his duty to be present? Is it right for him, having requested to represent a major city, to vanish at a time like this, under such circumstances? If this is true, then this once-great and public-spirited city has become more despicable and far more harmful than the “accursed hill” of Wiltshire: but that is not the case; the people of Westminster are just as they[Pg 422] have always been, full of good sense and public spirit: they have been misled by a group of bribed schemers; and how this has happened, I will explain to them when I punish Sir Francis Burdett Jones for the wrongs committed on his behalf by a hired Scottish writer. For now, I'll leave him be, only noting that if I had a millionth of the malice and spite he so shamelessly showed towards me, I have enough stories to thoroughly take my revenge for the harm he, back in 1817, knew he was inflicting on the most vulnerable members of my family!
While our horses were baiting at Ramsbury, it began to rain, and by the time that they had done, it rained pretty hard, with every appearance of continuing to rain for the day; and it was now about eleven o’clock, we having 18 or 19 miles to go before we got to the intended end of our journey. Having, however, for several reasons, a very great desire to get to Burghclere that night, we set off in the rain; and, as we carry no great coats, we were wet to the skin pretty soon. Immediately upon quitting Ramsbury, we crossed the River Kennet, and, mounting a highish hill, we looked back over friend Sir Glory’s park, the sight of which brought into my mind the visit of Thimble and Cowhide, as described in the “intense comedy,” and, when I thought of the “baker’s being starved to death,” and of the “heavy fall of snow,” I could not help bursting out a laughing, though it poured of rain and though I already felt the water on my skin.—Mem. To ask, when I get to London, what is become of the intense “Counsellor Bric;” and whether he have yet had the justice to put the K to the end of his name. I saw a lovely female shoy-hoy, engaged in keeping the rooks from a newly-sown wheat field on the Cotswold Hills, that would be a very suitable match for him; and, as his manners appear to be mended; as he now praises to the skies those 40s. freeholders, whom, in my hearing, he asserted to be “beneath brute beasts;” as he does, in short, appear to be rather less offensive than he was, I should have no objection to promote the union; and, I am sure, the farmer would like it of all things; for, if Miss Stuffed o’ straw can, when single, keep the devourers at a distance, say, you who know him, whether the sight of the husband’s head would leave a rook in the country!
While our horses were resting in Ramsbury, it started to rain, and by the time they were ready to go, it was pouring pretty heavily, with no sign of stopping anytime soon. It was around eleven o’clock, and we still had 18 or 19 miles to reach our destination. However, for various reasons, I was really eager to get to Burghclere that night, so we set off in the rain; and since we didn’t have any raincoats, we were soaked to the skin pretty quickly. As soon as we left Ramsbury, we crossed the River Kennet and climbed a steep hill, where I glanced back at Sir Glory’s park. The sight reminded me of the visit from Thimble and Cowhide, as described in the "intense comedy," and when I thought about the "baker starving to death" and the "heavy snowfall," I couldn’t help but laugh, even though it was pouring and I could feel the water on my skin.—Memo. When I get to London, I need to ask what happened to the intense "Counsellor Bric," and whether he’s finally added the K to the end of his name. I saw a beautiful woman, trying to keep the crows away from a newly-sown wheat field on the Cotswold Hills, who would be a great match for him; and since his manners seem to have improved—he now praises those 40s. freeholders whom he once called “beneath brute beasts”—he’s not as offensive as before, so I wouldn’t mind encouraging the match. I’m sure the farmer would love it because if Miss Stuffed o’ straw can keep the pests at bay while she’s single, who knows what a husband would do to keep the crows away!
Turning from viewing the scene of Thimble and Cowhide’s cruel disappointment, we pushed through coppices and across fields, to a little village, called Froxfield, which we found to be on the great Bath-Road. Here, crossing the road and also a run of water, we, under the guidance of a man, who was good enough to go about a mile with us, and to whom we gave a shilling and the price of a pot of beer, mounted another hill,[Pg 423] from which, after twisting about for awhile, I saw, and recognised the out-buildings of Prosperous farm, towards which we pushed on as fast as we could, in order to keep ourselves in motion so as to prevent our catching cold; for it rained, and incessantly, every step of the way. I had been at Prosperous before; so that I knew Mr. Blandy, the owner, and his family, who received us with great hospitality. They took care of our horses, gave us what we wanted in the eating and drinking way, and clothed us, shirts and all, while they dried all our clothes; for not only the things on our bodies were soaked, but those also which we carried in little thin leather rolls, fastened on upon the saddles before us. Notwithstanding all that could be done in the way of dispatch, it took more than three hours to get our clothes dry. At last, about three quarters of an hour before sunset, we got on our clothes again and set off: for, as an instance of real bad luck, it ceased to rain the moment we got to Mr. Blandy’s. Including the numerous angles and windings, we had nine or ten miles yet to go; but I was so anxious to get to Burghclere, that, contrary to my practice as well as my principle, I determined to encounter the darkness for once, though in cross-country roads, presenting us, at every mile, with ways crossing each other; or forming a Y; or kindly giving us the choice of three, forming the upper part of a Y and a half. Add to this, that we were in an enclosed country, the lanes very narrow, deep-worn, and banks and hedges high. There was no moon; but it was starlight, and, as I could see the Hampshire Hills all along to my right, and knew that I must not get above a mile or so from them, I had a guide that could not deceive me; for, as to asking the road, in a case like this, it is of little use, unless you meet some one at every half mile: for the answer is, keep right on; aye, but in ten minutes, perhaps, you come to a Y, or to a T, or to a +.
Turning away from the sight of Thimble and Cowhide’s harsh disappointment, we pushed through thickets and fields until we reached a small village called Froxfield, which we found to be on the main Bath road. Here, after crossing the road and a stream of water, we had the help of a man who kindly walked with us for about a mile. In gratitude, we gave him a shilling and the cost of a beer. We then climbed another hill, from which I recognized the outbuildings of Prosperous Farm. We hurried there to keep warm, as it was raining steadily every step of the way. I had been to Prosperous before, so I knew Mr. Blandy, the owner, and his family, who welcomed us with great hospitality. They took care of our horses, provided us with food and drinks, and even gave us fresh shirts while drying our clothes. Not only were our clothes soaked, but so were the things we carried in thin leather rolls strapped to our saddles. Despite their efforts, it took more than three hours to dry our clothes. Finally, about three-quarters of an hour before sunset, we got back into our clothes and set out; surprisingly, it stopped raining the moment we arrived at Mr. Blandy’s place. Including all the twists and turns, we still had nine or ten miles to cover, but I was eager to get to Burghclere. So, against my usual practice and principles, I decided to brave the darkness, even though the cross-country roads would offer us numerous intersections or forked paths with choices at every mile, forming different Y shapes. Add to this the fact that we were in enclosed countryside with very narrow, deep-rutted lanes, and high banks and hedges. There was no moon, but it was starlit, and since I could see the Hampshire Hills along my right side and knew I shouldn’t stray more than a mile from them, I had a reliable guide. Asking for directions in cases like this is pretty useless unless you meet someone every half mile, and even then, you're likely to get a response to just "keep going straight," which isn’t helpful since you might come across a Y, a T, or a plus sign in ten minutes.
A fellow told me once, in my way from Chertsey to Guildford, “Keep right on, you can’t miss your way.” I was in the perpendicular part of the T, and the top part was only a few yards from me. “Right on,” said I, “what over that bank into the wheat?” “No, no,” said he, “I mean that road, to be sure,” pointing to the road that went off to the left. In down-countries, the direction of shepherds and pig and bird boys is always in precisely the same words; namely, “right over the down,” laying great stress upon the word right. “But,” said I, to a boy, at the edge of the down at King’s Worthy (near Winchester), who gave me this direction to Stoke Charity; “but, what do you mean by right over the down?” “Why,” said he, “right on to Stoke, to be sure, Zur.” “Aye,” said I, “but how am I, who was never here before, to know what is right, my boy?”[Pg 424] That posed him. It set him to thinking: and after a bit he proceeded to tell me, that, when I got up the hill, I should see some trees; that I should go along by them; that I should then see a barn right before me; that I should go down to that barn; and that I should then see a wagon track that would lead me all down to Stoke. “Aye!” said I, “now indeed you are a real clever fellow.” And I gave him a shilling, being part of my savings of the morning. Whoever tries it will find, that the less they eat and drink, when travelling, the better they will be. I act accordingly. Many days I have no breakfast and no dinner. I went from Devizes to Highworth without breaking my fast, a distance, including my deviations, of more than thirty miles. I sometimes take, from a friend’s house, a little bit of meat between two bits of bread, which I eat as I ride along; but whatever I save from this fasting work, I think I have a clear right to give away; and, accordingly, I generally put the amount, in copper, into my waistcoat pocket, and dispose of it during the day. I know well, that I am the better for not stuffing and blowing myself out, and with the savings I make many and many a happy boy; and, now-and-then, I give a whole family a good meal with the cost of a breakfast, or a dinner, that would have done me mischief. I do not do this because I grudge inn-keepers what they charge; for my surprise is, how they can live without charging more than they do in general.
A guy once told me, on my way from Chertsey to Guildford, “Keep going straight, you can’t go wrong.” I was at the bottom part of the T, and the top part was just a few yards away. “Going straight,” I said, “over that hill into the wheat?” “No, no,” he replied, “I mean that road, of course,” pointing to the road that went off to the left. In the down-countries, the directions from shepherds and kids herding pigs and birds are always given in the same words: “straight over the down,” really stressing the word straight. “But,” I said to a boy at the edge of the down at King’s Worthy (near Winchester), who gave me directions to Stoke Charity; “what do you mean by straight over the down?” “Well,” he said, “straight on to Stoke, for sure, sir.” “Yeah,” I said, “but how am I, who’ve never been here before, supposed to know what is straight, my boy?”[Pg 424] That stumped him. He thought for a moment and then told me that when I got up the hill, I’d see some trees; that I should walk by them; then I’d see a barn right in front of me; that I should go to that barn; and that I’d then spot a wagon track that would lead me all the way down to Stoke. “Aha!” I said, “now you’re a really clever guy.” I gave him a shilling, part of my savings from the morning. Anyone who tries it will find that the less they eat and drink while traveling, the better they feel. I operate that way. Many days I skip breakfast and lunch. I walked from Devizes to Highworth without eating, a distance, including my detours, of over thirty miles. Sometimes I grab a little bit of meat between two slices of bread from a friend’s house, which I eat as I ride along; but whatever I save from this fasting, I believe I have every right to give away; and so, I usually put the coins in my waistcoat pocket and hand them out during the day. I know that not stuffing my face makes me feel better, and with the money I save, I make lots of happy boys; and now and then, I provide an entire family a decent meal with what I would have spent on breakfast or dinner, which would have only made me feel bad. I don’t do this because I begrudge innkeepers their rates; rather, I'm amazed at how they can survive without charging more than they typically do.
It was dark by the time that we got to a village, called East Woodhay. Sunday evening is the time for courting, in the country. It is not convenient to carry this on before faces, and, at farmhouses and cottages, there are no spare apartments; so that the pairs turn out, and pitch up, to carry on their negociations, by the side of stile or a gate. The evening was auspicious; it was pretty dark, the weather mild, and Old Michaelmas (when yearly services end) was fast approaching; and, accordingly, I do not recollect ever having before seen so many negociations going on, within so short a distance. At West Woodhay my horse cast a shoe, and, as the road was abominably flinty, we were compelled to go at a snail’s pace: and I should have gone crazy with impatience, had it not been for these ambassadors and ambassadresses of Cupid, to every pair of whom I said something or other. I began by asking the fellow my road; and, from the tone and manner of his answer, I could tell pretty nearly what prospect he had of success, and knew what to say to draw something from him. I had some famous sport with them, saying to them more than I should have said by daylight, and a great deal less than I should have said, if my horse had been in a condition to carry me away as swiftly as he did from Osmond Ricardo’s terrific cross! “There!” exclaims Mrs. Scrip, the[Pg 425] stock-jobber’s young wife, to her old hobbling wittol of a spouse, “You see, my love, that this mischievous man could not let even these poor peasants alone.” “Peasants! you dirty-necked devil, and where got you that word? You, who, but a few years ago, came, perhaps, up from the country in a wagon; who made the bed you now sleep in; and who got the husband by helping him to get his wife out of the world, as some young party-coloured blade is to get you and the old rogue’s money by a similar process!”
It was dark by the time we reached a village called East Woodhay. Sunday evening is prime time for dating in the countryside. It's not convenient to do that in front of others, and at farmhouses and cottages, there aren't any extra rooms; so couples head out and find a spot by a stile or a gate to chat. The evening was perfect; it was pretty dark, the weather was mild, and Old Michaelmas (the time when yearly services wrap up) was fast approaching. As a result, I don't recall ever seeing so many couples trying to connect in such a small area. In West Woodhay, my horse lost a shoe, and since the road was terribly rocky, we had to go really slow. I would have gone crazy with impatience if it hadn't been for those little matchmakers—every couple I passed, I said something to. I started by asking one guy for directions, and from the tone and way he answered, I could pretty much guess his chances of success and figured out what to say to get more from him. I had a lot of fun with them, saying things I wouldn't have said in daylight, and much less than I would have if my horse had been in good condition to gallop away from Osmond Ricardo’s terrifying cross! “There!” exclaims Mrs. Scrip, the stock-jobber’s young wife, to her old, limping husband, “You see, darling, this mischievous man can’t even leave these poor peasants alone.” “Peasants! You filthy-necked devil, where did you get that word? You, who just a few years ago probably came up from the countryside in a wagon; who made the bed you now sleep in; and who got your husband by helping him lose his wife, just like some young flashy guy is going to get you and that old creep's money by a similar trick!”
We got to Burghclere about eight o’clock, after a very disagreeable day; but we found ample compensation in the house, and all within it, that we were now arrived at.
We arrived at Burghclere around eight o'clock after a pretty unpleasant day; however, we found plenty of rewards in the house and everything inside it that we had now reached.
Burghclere,
Sunday, 8th Sept.
Burghclere,
Sunday, Sept. 8.
It rained steadily this morning, or else, at the end of these six days of hunting for George, and two for me, we should have set off. The rain gives me time to give an account of Mr. Budd’s crop of Tullian Wheat. It was sown in rows and on ridges, with very wide intervals, ploughed all summer. If he reckon that ground only which the wheat grew upon, he had one hundred and thirty bushels to the acre; and even if he reckoned the whole of the ground, he had 28 bushels all but two gallons to the acre! But the best wheat he grew this year was dibbled in between rows of Swedish Turnips, in November, four rows upon a ridge, with an eighteen-inch interval between each two rows, and a five-feet interval between the outside rows on each ridge. It is the white cone that Mr. Budd sows. He had ears with 130 grains in each. This would be the farming for labourers in their little plots. They might grow thirty bushels of wheat to the acre, and have crops of cabbages, in the intervals, at the same time; or, of potatoes, if they liked them better.
It rained consistently this morning, otherwise, after six days of searching for George and two for me, we would have left. The rain gives me a chance to discuss Mr. Budd’s yield of Tullian Wheat. It was planted in rows and on ridges, with very wide spaces in between, and plowed all summer. If he counts only the land that the wheat actually grew on, he had one hundred and thirty bushels per acre; and even if he includes the entire area, he had 28 bushels, just two gallons short, per acre! But the best wheat he grew this year was planted in November, in between rows of Swedish turnips, with four rows on a ridge, an eighteen-inch gap between each pair of rows, and a five-foot gap between the outside rows on each ridge. He plants the white cone variety. Each ear had 130 grains on it. This would be the way for laborers to farm in their small plots. They could grow thirty bushels of wheat per acre and have cabbage crops in the gaps at the same time, or potatoes if they preferred those.
Before my arrival here, Mr. Budd had seen my description of the state of the labourers in Wiltshire, and had, in consequence, written to my son James (not knowing where I was) as follows: “In order to see how the labourers are now screwed down, look at the following facts: Arthur Young, in 1771 (55 years ago) allowed for a man, his wife and three children 13s. 1d. a week, according to present money-prices. By the Berkshire Magistrates’ table, made in 1795, the allowance was, for such family, according to the present money-prices, 11s. 4d. Now it is, according to the same standard, 8s. According to your father’s proposal, the sum would be (supposing there to be no malt tax) 18s. a week; and little enough too.” Is not that enough to convince any one of the hellishness of this system? Yet Sir Glory applauds it. Is it not horrible to contemplate millions[Pg 426] in this half-starving state; and, is it not the duty of “England’s Glory,” who has said that his estate is “a retaining fee for defending the rights of the people;” is it not his duty to stay in England and endeavour to restore the people, the millions, to what their fathers were, instead of going abroad; selling off his carriage horses, and going abroad, there to spend some part, at least, of the fruits of English labour? I do not say, that he has no right, generally speaking, to go and spend his money abroad; but, I do say, that having got himself elected for such a city as Westminster, he had no right, at a time like this, to be absent from Parliament. However, what cares he? His “retaining fee” indeed! He takes special care to augment that fee; but I challenge all his shoe-lickers, all the base worshippers of twenty thousand acres, to show me one single thing that he has ever done, or, within the last twelve years, attempted to do, for his clients. In short, this is a man that must now be brought to book; he must not be suffered to insult Westminster any longer: he must turn-to or turn out: he is a sore to Westminster; a set-fast on its back; a cholic in its belly; a cramp in its limbs; a gag in its mouth: he is a nuisance, a monstrous nuisance, in Westminster, and he must be abated.
Before I got here, Mr. Budd had read my description of the conditions for laborers in Wiltshire, and wrote to my son James (not knowing where I was) saying: “To see how laborers are currently screwed down, consider these facts: Arthur Young, in 1771 (55 years ago), estimated that a man, his wife, and three children needed 13s. 1d. a week, adjusted for today's money. According to the Berkshire Magistrates’ table from 1795, that same family needed 11s. 4d. Now, by that same measure, they need just 8s. Your father's proposal would put that amount at (assuming there's no malt tax) 18s. a week; and that's still insufficient.” Isn't that proof enough of the terrible nature of this system? Yet Sir Glory praises it. Isn’t it terrible to think that millions[Pg 426] are in this nearly-starved condition? And isn’t it the duty of “England’s Glory,” who claims his estate is “a retaining fee for defending the rights of the people,” to stay in England and work to restore the people, the millions, to what their ancestors had, instead of going abroad, selling his carriage horses, and spending at least part of the fruits of English labor? I'm not saying he has no right to spend his money overseas; but I am saying that, having been elected for a place like Westminster, he shouldn't be absent from Parliament at a time like this. But does he care? His “retaining fee,” indeed! He makes sure to increase that fee; but I challenge all his sycophants, all the greedy admirers of his twenty thousand acres, to show me anything he’s done in the last twelve years for his clients. In short, this is a man who must be held accountable; he cannot be allowed to insult Westminster any longer: he must either step up or get out. He is a sore for Westminster; a burden it carries; a pain in its side; a cramp in its limbs; a gag in its mouth: he is a nuisance, a monstrous nuisance in Westminster, and he needs to be dealt with.
RIDE, FROM BURGHCLERE TO LYNDHURST, IN THE NEW FOREST.
“The Reformers have yet many and powerful foes; we have to contend against a host, such as never existed before in the world. Nine-tenths of the press; all the channels of speedy communication of sentiment; all the pulpits; all the associations of rich people; all the taxing-people; all the military and naval establishments; all the yeomanry cavalry tribes. Your allies are endless in number and mighty in influence. But, we have one ally worth the whole of them put together, namely, the DEBT! This is an ally, whom no honours or rewards can seduce from us. She is a steady, unrelaxing, persevering, incorruptible ally. An ally that is proof against all blandishments, all intrigues, all temptations, and all open attacks. She sets at defiance all ‘military,’ all ‘yeomanry cavalry.’ They may as well fire at a ghost. She cares no more for the sabres of the yeomanry or the Life Guards than Milton’s angels did for the swords of Satan’s myrmidons. This ally cares not a straw about spies and informers. She laughs at the employment of[Pg 427] secret-service money. She is always erect, day and night, and is always firmly moving on in our cause, in spite of all the terrors of gaols, dungeons, halters and axes. Therefore, Mr. Jabet, be not so pert. The combat is not so unequal as you seem to imagine; and, confident and insolent as you now are, the day of your humiliation may not be far distant.”—Letter to Mr. Jabet, of Birmingham, Register, v. 31, p. 477. (Nov. 1816.)
“The Reformers face many powerful enemies; we're up against a group that has never existed before in history. Nine-tenths of the press, all the rapid communication channels for opinions, every pulpit, all the wealthy associations, all the tax collectors, and all the military and naval forces. Your allies are countless and influential. But we have one ally that outweighs them all, and that is DEBT! This ally cannot be lured away with honors or rewards. She is a steadfast, relentless, uncorrupted force. An ally that is impervious to all flattery, schemes, temptations, and direct attacks. She ignores all ‘military’ and ‘yeomanry cavalry.’ They might as well be shooting at a ghost. She cares no more for the sabers of the yeomanry or the Life Guards than Milton’s angels cared for the swords of Satan’s henchmen. This ally couldn’t care less about spies and informers. She scoffs at the use of [Pg 427] secret-service money. She stands tall, day and night, always advancing our cause, despite the threats of prisons, dungeons, hangings, and axes. So, Mr. Jabet, don’t be so arrogant. The battle isn’t as unfair as you think; and despite your current confidence and arrogance, your day of reckoning may be closer than you realize.” —Letter to Mr. Jabet, of Birmingham, Register, v. 31, p. 477. (Nov. 1816.)
Hurstbourn Tarrant
(commonly called Uphusband),
Wednesday, 11th October, 1826.
Hurstbourn Tarrant
(commonly known as Uphusband),
Wednesday, October 11, 1826.
When quarters are good, you are apt to lurk in them; but, really it was so wet, that we could not get away from Burghclere till Monday evening. Being here, there were many reasons for our going to the great fair at Weyhill, which began yesterday, and, indeed, the day before, at Appleshaw. These two days are allotted for the selling of sheep only, though the horse-fair begins on the 10th. To Appleshaw they bring nothing but those fine curled-horned and long-tailed ewes, which bring the house-lambs and the early Easter-lambs; and these, which, to my taste, are the finest and most beautiful animals of the sheep kind, come exclusively out of Dorsetshire and out of the part of Somersetshire bordering on that county.
When the weather is nice, you tend to stick around; but honestly, it was so rainy that we couldn't leave Burghclere until Monday evening. Being here, we had plenty of reasons to check out the big fair at Weyhill, which started yesterday and even the day before at Appleshaw. These two days are set aside just for selling sheep, even though the horse fair kicks off on the 10th. At Appleshaw, they only bring those beautiful curled-horned and long-tailed ewes, which produce the house-lambs and the early Easter-lambs; and these, which I think are the finest and most stunning sheep, come exclusively from Dorsetshire and the part of Somersetshire that borders it.
To Weyhill, which is a village of half a dozen houses on a down, just above Appleshaw, they bring from the down-farms in Wiltshire and Hampshire, where they are bred, the Southdown sheep; ewes to go away into the pasture and turnip countries to have lambs, wethers to be fatted and killed, and lambs (nine months old) to be kept to be sheep. At both fairs there is supposed to be about two hundred thousand sheep. It was of some consequence to ascertain how the price of these had been affected by “late panic,” which ended the “respite” of 1822; or by the “plethora of money” as loan-man Baring called it. I can assure this political Doctor, that there was no such “plethora” at Weyhill, yesterday, where, while I viewed the long faces of the farmers, while I saw consciousness of ruin painted on their countenances, I could not help saying to myself, “the loan-mongers think they are cunning; but, by ——, they will never escape the ultimate consequences of this horrible ruin!” The prices, take them on a fair average, were, at both fairs, just about one-half what they were last year. So that my friend Mr. Thwaites of the Herald, who had a lying Irish reporter at Preston, was rather hasty, about three months ago, when he told his well-informed readers, that, “those politicians were deceived, who had supposed that prices of farm[Pg 428] produce would fall in consequence of ‘late panic’ and the subsequent measures”! There were Dorsetshire ewes that sold last year, for 50s. a head. We could hear of none this year that exceeded 25s. And only think of 25s. for one of these fine, large ewes, nearly fit to kill, and having two lambs in her, ready to be brought forth in, on an average, six weeks’ time! The average is three lambs to two of these ewes. In 1812 these ewes were from 55s. to 72s. each, at this same Appleshaw fair; and in that year I bought South-down ewes at 45s. each, just such as were, yesterday, sold for 18s. Yet the sheep and grass and all things are the same in real value. What a false, what a deceptious, what an infamous thing, this paper-money system is!
To Weyhill, a small village with about six houses on a hill just above Appleshaw, they bring Southdown sheep from the farms in Wiltshire and Hampshire where they're raised. Ewes go off to the pasture and turnip fields to have lambs, wethers are fattened and slaughtered, and nine-month-old lambs are kept to grow into sheep. At both fairs, there are supposed to be around two hundred thousand sheep. It was important to find out how the price of these had been impacted by the “recent panic,” which ended the “respite” of 1822; or by the “excess of money,” as the loan man Baring referred to it. I can assure this political doctor that there was no such “excess” at Weyhill yesterday. As I looked at the long faces of the farmers, seeing the awareness of ruin all over their faces, I couldn’t help thinking, “the loan sharks believe they’re smart; but, by ——, they will never escape the ultimate outcome of this terrible disaster!” On average, the prices at both fairs were about half of what they were last year. So my friend Mr. Thwaites of the Herald, who had a dishonest Irish reporter in Preston, was rather quick to judge about three months ago when he told his well-informed readers that “those politicians were misled who thought that prices of farm[Pg 428] produce would drop because of the ‘recent panic’ and the measures that followed”! Last year, Dorsetshire ewes sold for 50s. each. We couldn't find any this year that sold for more than 25s. Just imagine getting 25s. for one of these fine, large ewes, almost ready for slaughter, and having two lambs inside her that are due to be born, on average, in about six weeks! The average is three lambs for two of these ewes. Back in 1812, these ewes went for between 55s. and 72s. each at this same Appleshaw fair; that year, I bought Southdown ewes for 45s. each, just like those that sold yesterday for 18s. Yet the sheep, grass, and everything else remains the same in real value. What a false, deceptive, and infamous thing this paper-money system is!
However, it is a pleasure, it is real, it is great delight, it is boundless joy to me, to contemplate this infernal system in its hour of wreck: swag here: crack there: scroop this way: souse that way: and such a rattling and such a squalling: and the parsons and their wives looking so frightened, beginning, apparently, to think that the day of judgment is at hand! I wonder what master parson of Sharncut, whose church can contain eight persons, and master parson of Draycot Foliot, who is, for want of a church, inducted under a tent, or temporary booth; I wonder what they think of South-down lambs (9 months old) selling for 6 or 7 shillings each! I wonder what the Barings and the Ricardos think of it. I wonder what those master parsons think of it, who are half-pay naval, or military officers, as well as master parsons of the church made by law. I wonder what the Gaffer Gooches, with their parsonships and military offices, think of it. I wonder what Daddy Coke and Suffield think of it; and when, I wonder, do they mean to get into their holes and barns again to cry aloud against the “roguery of reducing the interest of the Debt”; when, I wonder, do these manly, these modest, these fair, these candid, these open, and, above all things, these sensible, fellows intend to assemble again, and to call all “the House of Quidenham” and the “House of Kilmainham,” or Kinsaleham, or whatever it is (for I really have forgotten); to call, I say, all these about them, in the holes and the barns, and then and there again make a formal and solemn protest against Cobbett and against his roguish proposition for reducing the interest of the Debt! Now, I have these fellows on the hip; and brave sport will I have with them before I have done.
However, it is a pleasure, it is real, it is great delight, it is boundless joy for me to think about this chaotic system in its moment of wreck: things are swaying here: cracking there: noise this way: splash that way: and such a clatter and such a whine: and the clergymen and their wives looking so scared, starting to believe that the day of judgment is near! I wonder what the pastor of Sharncut, whose church can hold eight people, and the pastor of Draycot Foliot, who, due to not having a church, is serving under a tent, or temporary booth; I wonder what they think of South-down lambs (9 months old) selling for 6 or 7 shillings each! I wonder what the Barings and the Ricardos think about it. I wonder what those pastors think who are part-time naval or military officers, as well as being pastors of the church set up by law. I wonder what the Gaffer Gooches, with their clerical and military positions, think of it. I wonder what Daddy Coke and Suffield think about it; and when, I wonder, do they plan to retreat to their holes and barns again to loudly complain against the “deceit of reducing the interest of the Debt”; when, I wonder, do these manly, these modest, these fair, these honest, and, above all things, these sensible guys plan to gather again, and to call all “the House of Quidenham” and the “House of Kilmainham,” or Kinsaleham, or whatever it is (because I really have forgotten); to call, I say, all these around them, in the holes and the barns, and then and there once again make a formal and serious protest against Cobbett and against his cunning plan to reduce the interest of the Debt! Now, I have these guys at a disadvantage; and I will have a lot of fun with them before I'm done.
Mr. Blount, at whose house (7 miles from Weyhill) I am, went with me to the fair; and we took particular pains to ascertain the prices. We saw, and spoke to, Mr. John Herbert, of Stoke (near Uphusband) who was asking 20s., and who did not expect to get it, for South-down ewes, just such as he sold, last year (at this fair), for 36s. Mr. Jolliff, of Crux-Easton, was asking 16s.[Pg 429] for just such ewes as he sold, last year (at this fair) for 32s. Farmer Holdway had sold “for less than half” his last year’s price. A farmer that I did not know, told us, that he had sold to a great sheep-dealer of the name of Smallpiece at the latter’s own price! I asked him what that “own price” was; and he said that he was ashamed to say. The horse-fair appeared to have no business at all going on; for, indeed, how were people to purchase horses, who had got only half-price for their sheep?
Mr. Blount, whose house is 7 miles from Weyhill, went with me to the fair, and we made a special effort to check the prices. We talked to Mr. John Herbert from Stoke (near Uphusband), who was asking for 20 shillings and didn’t expect to get it, even though he sold similar South-down ewes last year at this fair for 36 shillings. Mr. Jolliff from Crux-Easton was asking for 16 shillings for the same kind of ewes he sold last year at this fair for 32 shillings. Farmer Holdway had sold for “less than half” his price from last year. A farmer I didn’t know told us he had sold to a big sheep dealer named Smallpiece at the dealer’s own price! When I asked what that “own price” was, he said he was embarrassed to mention it. The horse fair seemed to have no business happening at all because, honestly, how could people buy horses when they’d only gotten half price for their sheep?
The sales of sheep, at this one fair (including Appleshaw), must have amounted, this year, to a hundred and twenty or thirty thousand pounds less than last year! Stick a pin there, master “Prosperity Robinson,” and turn back to it again anon! Then came the horses; not equal in amount to the sheep, but of great amount. Then comes the cheese, a very great article; and it will have a falling off, if you take quantity into view, in a still greater proportion. The hops being a monstrous crop, their price is nothing to judge by. But all is fallen. Even corn, though, in many parts, all but the wheat and rye have totally failed, is, taking a quarter of each of the six sorts (wheat, rye, barley, oats, pease, and beans), 11s. 9d. cheaper, upon the whole; that is to say, 11s. 9d. upon 258s. And, if the “late panic” had not come, it must and it would have been, and according to the small bulk of the crop, it ought to have been, 150s. dearer, instead of 11s. 9d. cheaper. Yet, it is too dear, and far too dear, for the working people to eat! The masses, the assembled masses, must starve, if the price of bread be not reduced; that is to say, in Scotland and Ireland; for, in England, I hope that the people will “demand and insist” (to use the language of the Bill of Rights) on a just and suitable provision, agreeably to the law; and, if they do not get it, I trust that law and justice will, in due course, be done, and strictly done, upon those who refuse to make such provision. Though, in time, the price of corn will come down without any repeal of the Corn Bill; and though it would have come down now, if we had had a good crop, or an average crop; still the Corn Bill ought now to be repealed, because people must not be starved in waiting for the next crop; and the “landowners’ monopoly,” as the son of “John with the bright sword” calls it, ought to be swept away; and the sooner it is done, the better for the country. I know very well that the landowners must lose their estates, if such prices continue, and if the present taxes continue; I know this very well; and, I like it well; for, the landowners may cause the taxes to be taken off if they will. “Ah! wicked dog!” say they, “What, then, you would have us lose the half pay and the pensions and sinecures which our children and other relations, or that we ourselves, are pocketing out of the taxes,[Pg 430] which are squeezed, in great part, out of the labourer’s skin and bone!” Yes, upon my word, I would; but if you prefer losing your estates, I have no great objection; for it is hard that, “in a free country,” people should not have their choice of the different roads to the poor-house. Here is the rub: the vote-owners, the seat-owners, the big borough-mongers, have directly and indirectly, so large a share of the loaves and fishes, that the share is, in point of clear income, equal to, and, in some cases, greater than, that from their estates; and, though this is not the case with the small fry of jolterheads, they are so linked in with, and overawed by, the big ones, that they have all the same feeling; and that is, that to cut off half-pay, pensions, sinecures, commissionerships (such as that of Hobhouse’s father), army, and the rest of the “good things,” would be nearly as bad as to take away the estates, which, besides, are, in fact, in many instances, nearly gone (at least from the present holder) already, by the means of mortgage, annuity, rent-charge, settlement, jointure, or something or other. Then there are the parsons, who with their keen noses, have smelled out long enough ago, that, if any serious settlement should take place, they go to a certainty. In short, they know well how the whole nation (the interested excepted) feel towards them. They know well, that were it not for their allies, it would soon be queer times with them.
The sheep sales at this fair (including Appleshaw) must have been around a hundred and twenty or thirty thousand pounds less than last year! Just keep that in mind, “Prosperity Robinson,” and we’ll come back to it later! Then there were the horses; not as many as the sheep, but still a significant amount. Next up is cheese, which is a big deal; it’s likely to drop even more when you consider the quantity. The hops crop was huge, so their price isn’t really a reliable indicator. But everything has gone down. Even corn, although nearly all types except wheat and rye have completely failed in many areas, is overall 11s. 9d. cheaper when you consider a quarter of each of the six sorts (wheat, rye, barley, oats, peas, and beans); that is, down 11s. 9d. from 258s. And, if the “recent panic” hadn’t happened, prices would’ve been 150s. higher, instead of 11s. 9d. lower, which they rightly should have been given the small crop size. Yet, it’s still too expensive for working-class people to afford! The masses need the price of bread to drop, especially in Scotland and Ireland; because, in England, I hope people will “demand and insist” (borrowing from the Bill of Rights) on fair and adequate provisions according to the law; and if they don’t get it, I trust that law and justice will eventually be enforced on those who refuse to provide such assistance. Although, over time, corn prices will go down without repealing the Corn Bill, and they would have fallen already if we had a decent or average crop; still, we need to repeal the Corn Bill now because no one should be starving while waiting for the next harvest. The “landowners’ monopoly,” as “John with the bright sword’s” son calls it, needs to be eliminated; and the sooner, the better for the country. I know that landowners will lose their properties if these prices and taxes continue; I’m fully aware of this and I’m okay with it, because landowners can eliminate the taxes if they want to. “Oh, you wicked person!” they say, “What, you want us to lose the half-pay, pensions, and sinecures that we, or our family members, are pocketing from taxes,[Pg 430] which mainly come from the hard work of the laborers!” Yes, indeed I would; but if you prefer losing your estates, I won’t object too much; because it’s unfair that, “in a free country,” people shouldn’t have a choice about how to end up in the poor house. Here’s the problem: the vote-owners, the seat-owners, and the big borough-mongers have such a large share of the benefits that their clear income is equal to, or in some cases greater than, what they earn from their estates; and while this isn’t true for the smaller fry, they’re so tied to, and intimidated by, the big players that they all share the same viewpoint; namely, that cutting half-pay, pensions, sinecures, commissionerships (like Hobhouse’s father had), the army, and other “sweet deals” would be nearly as bad as taking away the estates, which, besides, are already nearly gone in many cases (from the current holder) due to mortgage, annuity, rent-charge, settlement, jointure, or something similar. Then there are the parsons, who have sensed for a long time that if any serious changes happen, they are out for sure. In short, they know very well how the nation (except for the self-interested) feels about them. They understand that without their allies, things would go south for them quickly.
Here, then, is the rub. Here are the reasons why the taxes are not taken off! Some of these jolterheaded beasts were ready to cry, and I know one that did actually cry to a farmer (his tenant) in 1822. The tenant told him, that “Mr. Cobbett had been right about this matter.” “What!” exclaimed he, “I hope you do not read Cobbett! He will ruin you, and he would ruin us all. He would introduce anarchy, confusion, and destruction of property!” Oh, no, Jolterhead! There is no destruction of property. Matter, the philosophers say, is indestructible. But, it is all easily transferable, as is well-known to the base Jolterheads and the blaspheming Jews. The former of these will, however, soon have the faint sweat upon them again. Their tenants will be ruined first: and, here what a foul robbery these landowners have committed, or at least, enjoyed and pocketed the gain of! They have given their silent assent to the one-pound note abolition Bill. They knew well that this must reduce the price of farm produce one-half, or thereabouts; and yet, they were prepared to take and to insist on, and they do take and insist on, as high rents as if that Bill had never been passed! What dreadful ruin will ensue! How many, many farmers’ families are now just preparing the way for their entrance into the poor-house! How many; certainly many a[Pg 431] score farmers did I see at Weyhill, yesterday, who came there as it were to know their fate; and who are gone home thoroughly convinced, that they shall, as farmers, never see Weyhill fair again!
Here’s the issue. Here are the reasons the taxes aren’t being removed! Some of these clueless folks were almost in tears, and I know one who did actually cry to a farmer (his tenant) back in 1822. The tenant told him, “Mr. Cobbett was right about this.” “What!” he exclaimed, “I hope you’re not reading Cobbett! He’ll ruin you, and he’d ruin us all. He would bring chaos, confusion, and destruction of property!” Oh, no, clueless one! There is no destruction of property. Matter, as philosophers say, is indestructible. But it is all easily transferable, as the clueless and the blaspheming Jews have well understood. However, these folks will soon feel the pressure again. Their tenants will be ruined first: and just look at the awful theft these landowners have committed, or at least benefited from and pocketed! They have quietly agreed to the one-pound note abolition Bill. They knew it would cut the price of farm produce roughly in half; and yet, they are demanding and insisting on, and they do demand and insist on, rents as high as if that Bill had never been passed! What terrible ruin will follow! How many farmers' families are now just getting ready for their entry into the poorhouse! How many; certainly many a score of farmers did I see at Weyhill yesterday, who came there seemingly to learn their fate; and who have gone home completely convinced that they will, as farmers, never see the Weyhill fair again!
When such a man, his mind impressed with such conviction, returns home and there beholds a family of children, half bred up, and in the notion that they were not to be mere working people, what must be his feelings? Why, if he have been a bawler against Jacobins and Radicals; if he have approved of the Power-of-Imprisonment Bill and of Six-Acts; aye, if he did not rejoice at Castlereagh’s cutting his own throat; if he have been a cruel screwer down of the labourers, reducing them to skeletons; if he have been an officious detecter of what are called “poachers,” and have assisted in, or approved of, the hard punishments, inflicted on them; then, in either of these cases, I say, that his feelings, though they put the suicidal knife into his own hand, are short of what he deserves! I say this, and this I repeat with all the seriousness and solemnity with which a man can make a declaration; for, had it not been for these base and selfish and unfeeling wretches, the deeds of 1817 and 1819 and 1820 would never have been attempted. These hard and dastardly dogs, armed up to the teeth, were always ready to come forth to destroy, not only to revile, to decry, to belie, to calumniate in all sorts of ways, but, if necessary, absolutely to cut the throats of, those who had no object, and who could have no object, other than that of preventing a continuance in that course of measures, which have finally produced the ruin, and threaten to produce the absolute destruction, of these base, selfish, hard and dastardly dogs themselves. Pity them! Let them go for pity to those whom they have applauded and abetted.
When a man with such strong beliefs goes home and sees a family of children, partially raised, who think they are not meant to be just working-class people, what must he be feeling? If he has been vocal against Jacobins and Radicals; if he has supported laws like the Power-of-Imprisonment Bill and the Six Acts; yes, if he didn’t even feel a sense of relief when Castlereagh took his own life; if he has been harshly oppressive towards laborers, reducing them to mere shadows of themselves; if he has been quick to expose so-called “poachers” and has either participated in or approved the severe punishments they received; then, in any of these situations, I say that his feelings, even if they lead him to take his own life, are still less than he deserves! I assert this, and I repeat it with all the seriousness and gravity with which a man can make a statement; for, if it weren’t for these low, selfish, and unfeeling individuals, the events of 1817, 1819, and 1820 would never have taken place. These ruthless and cowardly people, fully armed, were always ready to come out to destroy, not just to insult, undermine, and slander in every way possible, but, if needed, to literally kill those who had no agenda other than to stop the ongoing policies that have ultimately led to their downfall, and which threaten to bring about the complete ruin of these vile, selfish, ruthless, and cowardly individuals themselves. Pity them! Let them seek pity from those they have cheered on and supported.
The farmers, I mean the renters, will not now, as they did in 1819, stand a good long emptying out. They had, in 1822, lost nearly all. The present stock of the farms is not, in one half of the cases, the property of the farmer. It is borrowed stock; and the sweeping out will be very rapid. The notion that the Ministers will “do something” is clung on to by all those who are deeply in debt, and all who have leases, or other engagements for time. These believe (because they anxiously wish) that the paper-money, by means of some sort or other, will be put out again; while the Ministers believe (because they anxiously wish) that the thing can go on, that they can continue to pay the interest of the debt, and meet all the rest of their spendings, without one-pound notes and without bank-restriction. Both parties will be deceived, and in the midst of the strife, that the dissipation of the delusion will infallibly lead to, the whole Thing is very likely to go to pieces; and that, too, mind, tumbling into the hands and placed at the mercy, of a people, the[Pg 432] millions of whom have been fed upon less, to four persons, than what goes down the throat of one single common soldier! Please to mind that, Messieurs the admirers of select vestries! You have not done it, Messieurs Sturges Bourne and the Hampshire Parsons! You thought you had! You meaned well; but it was a coup-manqué, a missing of the mark, and that, too, as is frequently the case, by over-shooting it. The attempt will, however, produce its just consequences in the end; and those consequences will be of vast importance.
The farmers, or rather the renters, won't put up with having everything taken away like they did back in 1819. By 1822, they had lost almost everything. In many cases, what's left on the farms isn’t even owned by the farmers; it's borrowed livestock, and the clearing out will happen quickly. The idea that the Ministers will “do something” is held onto by everyone who's deeply in debt and those who have leases or other long-term commitments. These people believe (because they desperately hope) that paper money will somehow be issued again, while the Ministers believe (because they desperately hope) that things can continue as they are, that they can keep paying off the debt and cover all their expenses without one-pound notes and without restricting the banks. Both sides will be misled, and amid the conflict that’s sure to arise, the whole situation is likely to fall apart, and, mind you, end up under the control of a population whose millions have survived on less, per four people, than what a single common soldier consumes! Please keep that in mind, gentlemen who admire select vestries! You have not done it, Messieurs Sturges Bourne and the Hampshire Parsons! You thought you had! You had good intentions, but it was a misfire, missing the target, and, as often happens, by going too far. However, the attempt will ultimately have its rightful consequences, and those consequences will be very significant.
From Weyhill I was shown, yesterday, the wood, in which took place the battle, in which was concerned poor Turner, one of the young men, who was hanged at Winchester, in the year 1822. There was another young man, named Smith, who was, on account of another game-battle, hanged on the same gallows! And this for the preservation of the game, you will observe! This for the preservation of the sports of that aristocracy for whose sake, and solely for whose sake, “Sir James Graham, of Netherby, descendant of the Earls of Monteith and of the seventh Earl of Galloway, K.T.” (being sure not to omit the K.T.); this hanging of us is for the preservation of the sports of that aristocracy, for the sake of whom this Graham, this barefaced plagiarist, this bungling and yet impudent pamphleteer, would sacrifice, would reduce to beggary, according to his pamphlet, three hundred thousand families (making, doubtless, two millions of persons), in the middle rank of life! It is for the preservation, for upholding what he insolently calls the “dignity” of this sporting aristocracy, that he proposes to rob all mortgagees, all who have claims upon land! The feudal lords in France had, as Mr. Young tells us, a right, when they came in, fatigued, from hunting or shooting, to cause the belly of one of their vassals to be ripped up, in order for the lord to soak his feet in the bowels! Sir James Graham of the bright sword does not propose to carry us back so far as this; he is willing to stop at taking away the money and the victuals of a very large part of the community; and, monstrous as it may seem, I will venture to say, that there are scores of the Lord-Charles tribe who think him moderate to a fault!
From Weyhill, I was shown yesterday the woods where the battle happened, involving poor Turner, one of the young men who was hanged at Winchester in 1822. There was another young man named Smith, who was also hanged on the same gallows for a different game-related incident! And this is all for the preservation of the game, as you'll notice! This is for the preservation of the sports of that aristocracy, for whom, and solely for whom, “Sir James Graham of Netherby, a descendant of the Earls of Monteith and the seventh Earl of Galloway, K.T.” (making sure not to leave out the K.T.); this hanging of us is for the preservation of the sports of that aristocracy. For their sake, this Graham, this flagrant plagiarist, this clumsy yet bold pamphleteer, would sacrifice, would reduce to poverty, according to his pamphlet, three hundred thousand families (which amounts to about two million people) in the middle class! It is for maintaining what he shamelessly calls the “dignity” of this sporting aristocracy that he plans to rob all mortgage holders and anyone with claims on land! The feudal lords in France had, as Mr. Young tells us, the right, when they returned home tired from hunting or shooting, to have one of their vassals' bellies ripped open so that the lord could soak his feet in the entrails! Sir James Graham with his gleaming sword does not propose to take us back that far; he is willing to settle for taking away the money and food from a very large part of the community; and, as outrageous as it may seem, I dare say that there are many from the Lord-Charles crowd who find him overly moderate!
But, to return to the above-mentioned hanging at Winchester (a thing never to be forgotten by me), James Turner, aged 28 years, was accused of assisting to kill Robert Baker, gamekeeper to Thomas Asheton Smith, Esq., in the parish of South Tidworth; and Charles Smith, aged 27 years, was accused of shooting at (not killing) Robert Snellgrove, assistant gamekeeper to Lord Palmerston (Secretary at War), at Broadlands, in the parish of Romsey. Poor Charles Smith had better have been hunting after shares than after hares! Mines, however deep, he would have found less perilous than the pleasure grounds of Lord[Pg 433] Palmerston! I deem this hanging at Winchester worthy of general attention, and particularly at this time, when the aristocracy near Andover, and one, at least, of the members for that town, of whom this very Thomas Asheton Smith was, until lately, one, was, if the report in the Morning Chronicle (copied into the Register of the 7th instant) be correct, endeavouring, at the late Meeting at Andover, to persuade people, that they (these aristocrats) wished to keep up the price of corn for the sake of the labourers, whom Sir John Pollen (Thomas Asheton Smith’s son’s present colleague as member for Andover) called “poor devils,” and who, he said, had “hardly a rag to cover them!” Oh! wished to keep up the price of corn for the good of the “poor devils of labourers who have hardly a rag to cover them!” Amiable feeling, tender-hearted souls! Cared not a straw about rents! Did not; oh no! did not care even about the farmers! It was only for the sake of the poor, naked devils of labourers, that the colleague of young Thomas Asheton Smith cared; it was only for those who were in the same rank of life as James Turner and Charles Smith were, that these kind Andover aristocrats cared! This was the only reason in the world for their wanting corn to sell at a high price? We often say, “that beats everything;” but really, I think, that these professions of the Andover aristocrats do “beat everything.” Ah! but, Sir John Pollen, these professions come too late in the day: the people are no longer to be deceived by such stupid attempts at disguising hypocrisy. However, the attempt shall do this: it shall make me repeat here that which I published on the Winchester hanging, in the Register of the 6th of April, 1822. It made part of a “Letter to Landlords.” Many boys have, since this article was published, grown up to the age of thought. Let them now read it; and I hope, that they will remember it well.
But let's go back to the hanging in Winchester (something I will never forget). James Turner, 28 years old, was accused of helping to kill Robert Baker, the gamekeeper for Thomas Asheton Smith, Esq., in the parish of South Tidworth; and Charles Smith, 27 years old, was accused of shooting at (but not killing) Robert Snellgrove, the assistant gamekeeper for Lord Palmerston (Secretary at War), at Broadlands in the parish of Romsey. Poor Charles Smith would have been better off hunting for shares than hares! Mines, no matter how deep, would have been less dangerous than the grounds of Lord[Pg 433] Palmerston! I believe the hanging in Winchester deserves everyone's attention, especially now, when the aristocracy near Andover, including at least one member for the town, of which Thomas Asheton Smith was recently one, was, if the report in the Morning Chronicle (reprinted in the Register on the 7th) is correct, trying at the recent meeting in Andover to convince people that they (these aristocrats) wanted to keep corn prices high for the sake of the laborers, whom Sir John Pollen (the current colleague of Thomas Asheton Smith as a member for Andover) referred to as “poor devils,” and who, he said, had “hardly a rag to cover them!” Oh! they wanted to keep corn prices high for the benefit of the “poor devils of laborers who have hardly a rag to cover them!” What compassionate feelings, such tender-hearted souls! They cared nothing about rents! They didn’t; oh no! They didn’t care about the farmers either! It was only for the poor, naked devils of laborers that the colleague of young Thomas Asheton Smith cared; it was only for those in the same position as James Turner and Charles Smith that these kind aristocrats of Andover cared! This was the only reason they wanted corn to sell at a high price? We often say, “that beats everything;” but honestly, I think these claims of the Andover aristocrats do “beat everything.” Ah! but, Sir John Pollen, these claims come too late: the people are no longer fooled by such foolish attempts at hiding hypocrisy. However, this attempt does serve one purpose: it makes me repeat what I wrote about the Winchester hanging in the Register on April 6, 1822. It was part of a “Letter to Landlords.” Many boys have grown into thoughtful adults since this article was published. Let them read it now; and I hope they will remember it well.
I, last fall, addressed ten letters to you on the subject of the Agricultural Report. My object was to convince you, that you would be ruined; and, when I think of your general conduct towards the rest of the nation, and especially towards the labourers, I must say that I have great pleasure in seeing that my opinions are in a fair way of being verified to the full extent. I dislike the Jews; but the Jews are not so inimical to the industrious classes of the country as you are. We should do a great deal better with the ’Squires from ’Change Alley, who, at any rate, have nothing of the ferocious and bloody in their characters. Engrafted upon your native want of feeling is the[Pg 434] sort of military spirit of command that you have acquired during the late war. You appeared, at the close of that war, to think that you had made a conquest of the rest of the nation for ever; and, if it had not been for the burdens which the war left behind it, there would have been no such thing as air, in England, for any one but a slave to breathe. The Bey of Tunis never talked to his subjects in language more insolent than you talked to the people of England. The DEBT, the blessed Debt, stood our friend, made you soften your tone, and will finally place you where you ought to be placed.
Last fall, I sent you ten letters about the Agricultural Report. My goal was to convince you that you would be ruined; and when I think about how you generally treat the rest of the country, especially the workers, I must say I take great pleasure in seeing my predictions come true. I dislike the Jews; but the Jews are not as harmful to the working class as you are. We’d be much better off with the ’Squires from ’Change Alley, who at least don’t have such ruthless and violent traits. Your natural lack of compassion is combined with the sort of military authority you picked up during the recent war. At the end of that conflict, you seemed to believe you had conquered the rest of the nation forever; and if it weren’t for the burdens left by the war, there wouldn’t have been any air in England for anyone but a slave to breathe. The Bey of Tunis never spoke to his subjects in a more arrogant manner than you spoke to the people of England. The Debt, the blessed Debt, has been our ally, softened your tone, and will ultimately put you where you deserve to be.
This is the last Letter that I shall ever take the trouble to address to you. In a short time, you will become much too insignificant to merit any particular notice; but just in the way of farewell, and that there may be something on record to show what care has been taken of the partridges, pheasants, and hares, while the estates themselves have been suffered to slide away, I have resolved to address this one more Letter to you, which resolution has been occasioned by the recent putting to death, at Winchester, of two men denominated Poachers. This is a thing, which, whatever you may think of it, has not been passed over, and is not to be passed over, without full notice and ample record. The account of the matter, as it appeared in the public prints, was very short; but the fact is such as never ought to be forgotten. And, while you are complaining of your “distress,” I will endeavour to lay before the public that which will show, that the law has not been unmindful of even your sports. The time is approaching, when the people will have an opportunity of exercising their judgment as to what are called “Game-Laws;” when they will look back a little at what has been done for the sake of insuring sport to landlords. In short, landlords as well as labourers will pass under review. But, I must proceed to my subject, reserving reflections for a subsequent part of my letter.
This is the last letter I will ever bother to send you. Soon, you’ll be too unimportant to deserve any special attention; but just as a way of saying goodbye, and to have something on record about how the partridges, pheasants, and hares were cared for while the estates themselves were allowed to fall into disrepair, I’ve decided to write you this one more letter. This decision was prompted by the recent execution, in Winchester, of two men labeled as Poachers. This is an issue that, regardless of your thoughts on it, should not be overlooked, and it requires thorough notice and documentation. The press coverage of the incident was very brief, but the truth is something that must never be forgotten. And while you are lamenting your “distress,” I will try to present to the public evidence showing that the law has not ignored even your sports. The time is near when people will be able to judge what are known as the “Game-Laws,” reflecting on what has been done to ensure sport for landlords. In short, both landlords and laborers will be reviewed. But I must move on to my main topic, saving my thoughts for a later part of this letter.
The account, to which I have alluded, is this:
The account I've mentioned is this:
“Hampshire. The Lent Assizes for this county concluded on Saturday morning. The Criminal Calendar contained 58 prisoners for trial, 16 of whom have been sentenced to suffer death, but two only of that number (poachers) were left by the Judges for execution, viz.: James Turner, aged 28, for aiding and assisting in killing Robert Baker, gamekeeper to Thomas Asheton Smith, Esq., in the parish of South Tidworth, and Charles Smith, aged 27, for having wilfully and maliciously shot at Robert Snellgrove, assistant gamekeeper to Lord Palmerston, at Broadlands, in the parish of Romsey, with intent to do him grievous bodily harm. The Judge (Burrough) observed, it became necessary to these cases, that the extreme sentence of the law should be inflicted, to deter others, as resistance[Pg 435] to gamekeepers was now arrived at an alarming height, and many lives had been lost.”
Hampshire. The Lent Assizes for this county wrapped up on Saturday morning. The Criminal Calendar had 58 prisoners set for trial, 16 of whom were sentenced to death, but only two of those (poachers) were left by the Judges for execution: James Turner, 28, for helping in the killing of Robert Baker, the gamekeeper for Thomas Asheton Smith, Esq., in the parish of South Tidworth, and Charles Smith, 27, for willfully and maliciously shooting at Robert Snellgrove, the assistant gamekeeper to Lord Palmerston, at Broadlands, in the parish of Romsey, intending to cause him serious harm. The Judge (Burrough) noted that it was necessary to these cases that the harshest sentence of the law be carried out, to deter others, as resistance[Pg 435] to gamekeepers has reached an alarming level, and many lives have been lost.
The first thing to observe here is, that there were sixteen persons sentenced to suffer death; and that the only persons actually put to death, were those who had been endeavouring to get at the hares, pheasants or partridges of Thomas Asheton Smith, and of our Secretary at War, Lord Palmerston. Whether the Judge Burrough (who was long Chairman of the Quarter Sessions in Hampshire), uttered the words ascribed to him, or not, I cannot say; but the words have gone forth in print, and the impression they are calculated to make is this: that it was necessary to put these two men to death, in order to deter others from resisting gamekeepers. The putting of these men to death has excited a very deep feeling throughout the County of Hants; a feeling very honourable to the people of that county, and very natural to the breast of every human being.
The first thing to notice here is that there were sixteen people sentenced to die; and the only ones actually executed were those who had been trying to catch the hares, pheasants, or partridges belonging to Thomas Asheton Smith and our Secretary at War, Lord Palmerston. Whether Judge Burrough (who was Chairman of the Quarter Sessions in Hampshire for a long time) actually said the words attributed to him, I can't say; but those words have been printed, and the impression they create is this: that it was necessary to execute these two men to deter others from resisting gamekeepers. The execution of these men has stirred strong feelings throughout the County of Hants; feelings that are very honorable to the people of that county and quite natural to any human being.
In this case there appears to have been a killing, in which Turner assisted; and Turner might, by possibility, have given the fatal blow; but in the case of Smith, there was no killing at all. There was a mere shooting at, with intention to do him bodily harm. This latter offence was not a crime for which men were put to death, even when there was no assault, or attempt at assault, on the part of the person shot at; this was not a crime punished with death, until that terrible act, brought in by the late Lord Ellenborough, was passed, and formed a part of our matchless Code, that Code which there is such a talk about softening; but which softening does not appear to have in view this Act, or any portion of the Game-Laws.
In this situation, it looks like there was a killing, where Turner helped; and it's possible that Turner dealt the fatal blow. However, in Smith's case, there was no killing at all. It was just a shooting at him, with the intent to cause harm. This latter act was not a crime that warranted the death penalty, even without any assault or attempt at assault on the part of the person being shot at. It wasn't a capital offense until the harsh law introduced by the late Lord Ellenborough was enacted, which became part of our exceptional Code—now being talked about as needing to be softened; yet this so-called softening doesn't seem to include this law or any part of the Game Laws.
In order to form a just opinion with regard to the offence of these two men that have been hanged at Winchester, we must first consider the motives by which they were actuated, in committing the acts of violence laid to their charge. For, it is the intention, and not the mere act, that constitutes the crime. To make an act murder, there must be malice aforethought. The question, therefore, is, did these men attack, or were they the attacked? It seems to be clear that they were the attacked parties: for they are executed, according to this publication, to deter others from resisting gamekeepers!
To form a fair opinion about the actions of the two men who were hanged in Winchester, we need to first look at the motives behind the violent acts they are accused of. It's the intention, not just the act itself, that defines the crime. For something to be considered murder, there must be malice aforethought. So, the question is: did these men attack, or were they the ones being attacked? It seems clear that they were the ones being attacked, as they were executed, according to this publication, to deter others from resisting gamekeepers!
I know very well that there is Law for this; but what I shall endeavour to show is, that the Law ought to be altered; that the people of Hampshire ought to petition for such alteration; and that if you, the Landlords, were wise, you would petition also, for an alteration, if not a total annihilation of that terrible Code, called the Game-Laws, which has been growing harder and harder all the time that it ought to have been wearing away. It should never be forgotten, that, in order to make punishments[Pg 436] efficient in the way of example, they must be thought just by the Community at large; and they will never be thought just if they aim at the protection of things belonging to one particular class of the Community, and, especially, if those very things be grudged to this class by the Community in general. When punishments of this sort take place, they are looked upon as unnecessary, the sufferers are objects of pity, the common feeling of the Community is in their favour, instead of being against them; and it is those who cause the punishment, and not those who suffer it, who become objects of abhorrence.
I know very well that there is a law for this; but what I'm going to try to explain is that the law should be changed; that the people of Hampshire should ask for this change; and that if you, the landlords, were wise, you would also petition for a change, if not a complete elimination of that harsh code known as the Game Laws, which has only been getting stricter when it should have been fading away. It should never be forgotten that, to make punishments effective as examples, they must be seen as fair by the community at large; and they will never be seen as fair if they only protect things that belong to one specific class of society, especially if these things are actually resented by the community in general. When punishments like these are enforced, they are viewed as unnecessary, the victims are seen as deserving sympathy, and the community's emotions are aligned with them instead of against them; it’s the ones who impose the punishment, not the ones who endure it, who become the objects of disdain.
Upon seeing two of our countrymen hanging upon a gallows, we naturally, and instantly, run back to the cause. First we find the fighting with gamekeepers; next we find that the men would have been transported if caught in or near a cover with guns, after dark; next we find that these trespassers are exposed to transportation because they are in pursuit, or supposed to be in pursuit, of partridges, pheasants, or hares; and then, we ask, where is the foundation of a law to punish a man with transportation for being in pursuit of these animals? And where, indeed, is the foundation of the Law, to take from any man, be he who he may, the right of catching and using these animals? We know very well; we are instructed by mere feeling, that we have a right to live, to see and to move. Common sense tells us that there are some things which no man can reasonably call his property; and though poachers (as they are called) do not read Blackstone’s Commentaries, they know that such animals as are of a wild and untameable disposition, any man may seize upon and keep for his own use and pleasure. “All these things, so long as they remain in possession, every man has a right to enjoy without disturbance; but if once they escape from his custody, or he voluntarily abandons the use of them, they return to the common stock, and any man else has an equal right to seize and enjoy them afterwards.” (Book 2, Chapter 1.)
Upon seeing two of our fellow countrymen hanging from a gallows, we naturally and immediately reflect on the cause. First, we discover the conflict with gamekeepers; next, we learn that the men would have been exiled if caught in or near a game preserve with guns after dark; then, we see that these trespassers face exile because they are in pursuit, or are believed to be in pursuit, of partridges, pheasants, or hares; and then we ask, where is the basis for a law that punishes someone with exile just for chasing these animals? And where, indeed, is the basis for the law that takes away from any person, regardless of who they are, the right to catch and utilize these animals? We know very well; we instinctively understand that we have a right to live, to see, and to move. Common sense tells us that there are some things that no one can reasonably claim as their own; and although poachers (as they are called) may not read Blackstone’s Commentaries, they understand that wild and untameable animals can be seized and kept for personal use and enjoyment. “All these things, as long as they remain in possession, every person has the right to enjoy without disturbance; but once they escape from his custody, or he willingly abandons their use, they return to the common stock, and anyone else has an equal right to seize and enjoy them afterward.” (Book 2, Chapter 1.)
In the Second Book and Twenty-sixth Chapter of Blackstone, the poacher might read as follows: “With regard likewise to wild animals, all mankind had by the original grant of the Creator a right to pursue and take away any fowl or insect of the air, any fish or inhabitant of the waters, and any beast or reptile of the field: and this natural right still continues in every individual, unless where it is restrained by the civil laws of the country. And when a man has once so seized them, they become, while living, his qualified property, or, if dead, are absolutely his own: so that to steal them, or otherwise invade this property, is, according to the respective values, sometimes a criminal offence, sometimes only a civil injury.”
In the Second Book and Twenty-sixth Chapter of Blackstone, the poacher might read as follows: “About wild animals, everyone has a right, granted by the Creator, to hunt and take any bird or insect in the air, any fish or creature in the water, and any animal or reptile on land: and this natural right still applies to every person unless limited by the country's laws. Once someone has caught these animals, they become their property while alive, or if dead, they are entirely theirs: so stealing them or otherwise interfering with this property is, depending on the situation, sometimes a criminal offense and sometimes just a civil wrong.”
[Pg 437]Poachers do not read this; but that reason which is common to all mankind tells them that this is true, and tells them, also, what to think of any positive law that is made to restrain them from this right granted by the Creator. Before I proceed further in commenting upon the case immediately before me, let me once more quote this English Judge, who wrote fifty years ago, when the Game Code was mild indeed, compared to the one of the present day. “Another violent alteration,” says he, “of the English Constitution consisted in the depopulation of whole countries, for the purposes of the King’s royal diversion; and subjecting both them, and all the ancient forests of the kingdom, to the unreasonable severities of forest laws imported from the continent, whereby the slaughter of a beast was made almost as penal as the death of a man. In the Saxon times, though no man was allowed to kill or chase the King’s deer, yet he might start any game, pursue and kill it upon his own estate. But the rigour of these new constitutions vested the sole property of all the game in England in the King alone; and no man was entitled to disturb any fowl of the air, or any beast of the field, of such kinds as were specially reserved for the royal amusement of the Sovereign, without express license from the King, by a grant of a chase or free warren: and those franchises were granted as much with a view to preserve the breed of animals, as to indulge the subject. From a similar principle to which, though the forest laws are now mitigated, and by degrees grown entirely obsolete, yet from this root has sprung up a bastard slip, known by the name of the Game-Law, now arrived to and wantoning in its highest vigour: both founded upon the same unreasonable notions of permanent property in wild creatures; and both productive of the same tyranny to the commons: but with this difference; that the forest laws established only one mighty hunter throughout the land, the game-laws have raised a little Nimrod in every manor.” (Book 4, Chapter 33.)
[Pg 437]Poachers, don't read this; but the common sense shared by all people tells them this is true, and also tells them what to think about any laws designed to stop them from this right granted by the Creator. Before I continue discussing the case at hand, let me once again quote this English Judge who wrote fifty years ago, when the Game Code was much less severe compared to today. “Another drastic change,” he says, “in the English Constitution involved the depopulation of entire regions for the King’s royal pastimes, and placing both those areas and all the ancient forests of the kingdom under the unjust harshness of forest laws brought in from the continent, making the killing of a beast almost as punishable as murder. In Saxon times, while no one was allowed to kill or hunt the King’s deer, they could still start any game, pursue it, and kill it on their own land. However, the harshness of these new laws transferred the sole ownership of all game in England to the King alone; and no one was allowed to disturb any bird in the air or any beast in the field specifically reserved for the royal enjoyment without explicit permission from the King, granted through a license of chase or free warren: and these privileges were given as much to preserve animal populations as to benefit the people. From a similar principle, even though forest laws have now been softened and gradually become almost non-existent, this root has led to the emergence of a bastard version known as the Game Law, now thriving in its fullest form: both are based on the same unreasonable ideas of permanent ownership of wild creatures; and both result in the same oppression of the common people: with this difference; while the forest laws created only one great hunter throughout the land, the game laws have made a little Nimrod in every manor.” (Book 4, Chapter 33.)
When this was written nothing was known of the present severity of the law. Judge Blackstone says that the Game Law was then wantoning in its highest vigour; what, then, would he have said, if any one had proposed to make it felony to resist a gamekeeper? He calls it tyranny to the commons, as it existed in his time; what would he have said of the present Code; which, so far from being thought a thing to be softened, is never so much as mentioned by those humane and gentle creatures, who are absolutely supporting a sort of reputation, and aiming at distinction in Society, in consequence of their incessant talk about softening the Criminal Code?
When this was written, nothing was known about how strict the law has become. Judge Blackstone mentions that the Game Law was then operating at its highest vigor; what would he have said if someone had suggested making it a felony to resist a gamekeeper? He called it tyranny towards the common people back then; what would he say about the current laws, which, instead of being considered for change, are hardly ever mentioned by those compassionate and kind individuals who are trying to build a reputation and seeking status in society through their constant discussions about reforming the Criminal Code?
The Law may say what it will, but the feelings of mankind[Pg 438] will never be in favour of this Code; and whenever it produces putting to death, it will, necessarily, excite horror. It is impossible to make men believe that any particular set of individuals should have a permanent property in wild creatures. That the owner of land should have a quiet possession of it is reasonable and right and necessary; it is also necessary that he should have the power of inflicting pecuniary punishment, in a moderate degree, upon such as trespass on his lands; but his right can go no further according to reason. If the law give him ample compensation for every damage that he sustains, in consequence of a trespass on his lands, what right has he to complain?
The law can say whatever it wants, but people's feelings[Pg 438] will never support this Code; and whenever it results in a death penalty, it will inevitably cause horror. It's impossible to convince people that a specific group of individuals should have permanent ownership over wild animals. It is reasonable, right, and necessary for a landowner to have secure possession of their property; it's also essential for them to have the ability to impose reasonable financial penalties on those who trespass. However, their rights can't extend beyond that, according to reason. If the law provides them fair compensation for any damage caused by trespassers on their land, what grounds do they have to complain?
The law authorises the King, in case of invasion, or apprehended invasion, to call upon all his people to take up arms in defence of the country. The Militia Law compels every man, in his turn, to become a soldier. And upon what ground is this? There must be some reason for it, or else the law would be tyranny. The reason is, that every man has rights in the country to which he belongs; and that, therefore, it is his duty to defend the country. Some rights, too, beyond that of merely living, merely that of breathing the air. And then, I should be glad to know, what rights an Englishman has, if the pursuit of even wild animals is to be the ground of transporting him from his country? There is a sufficient punishment provided by the law of trespass; quite sufficient means to keep men off your land altogether! how can it be necessary, then, to have a law to transport them for coming upon your land? No, it is not for coming upon the land, it is for coming after the wild animals, which nature and reason tells them, are as much theirs as they are yours.
The law allows the King, in case of invasion or perceived invasion, to call on all his people to take up arms to defend the country. The Militia Law requires every man, in his turn, to become a soldier. And why is this? There has to be a reason for it, or else the law would just be tyranny. The reason is that every man has rights in the country he belongs to; therefore, it's his duty to defend it. There are rights that go beyond just living, beyond simply breathing the air. So, I'd like to know what rights an Englishman has if the pursuit of even wild animals is the reason for him being transported from his country? The law against trespassing provides enough punishment; it’s quite adequate to keep people off your land entirely! So why is it necessary to have a law to transport them for being on your land? No, it isn’t for being on the land; it’s for going after the wild animals, which nature and reason tell them are just as much theirs as they are yours.
It is impossible for the people not to contrast the treatment of these two men at Winchester with the treatment of some gamekeepers that have killed or maimed the persons they call poachers; and it is equally impossible for the people, when they see these two men hanging on a gallows, after being recommended to mercy, not to remember the almost instant pardon, given to the exciseman, who was not recommended to mercy, and who was found guilty of wilful murder in the County of Sussex!
It’s hard for people not to compare how these two men were treated in Winchester with how some gamekeepers have treated the so-called poachers, whom they’ve killed or injured. And it’s just as hard for people, when they see these two men hanging on the gallows after being advised to show mercy, not to recall the quick pardon given to the exciseman, who wasn’t recommended for mercy and was found guilty of intentional murder in Sussex!
It is said, and, I believe truly, that there are more persons imprisoned in England for offences against the game-laws, than there are persons imprisoned in France (with more than twice the population) for all sorts of offences put together. When there was a loud outcry against the cruelties committed on the priests and the seigneurs, by the people of France, Arthur Young bade them remember the cruelties committed on the people by the game-laws, and to bear in mind how many had been made[Pg 439] galley-slaves for having killed, or tried to kill, partridges, pheasants, and hares!
It’s said, and I truly believe it, that there are more people imprisoned in England for breaking game laws than there are in France (which has more than twice the population) for all kinds of offenses combined. When there was a loud outcry against the cruelty inflicted on priests and landowners by the people of France, Arthur Young reminded them of the cruelty the game laws inflicted on the common people, noting how many had been turned into galley slaves for killing or trying to kill partridges, pheasants, and hares!
However, I am aware that it is quite useless to address observations of this sort to you. I am quite aware of that; and yet, there are circumstances, in your present situation, which, one would think, ought to make you not very gay upon the hanging of the two men at Winchester. It delights me, I assure you, to see the situation that you are in; and I shall, therefore, now, once more, and for the last time, address you upon that subject. We all remember how haughty, how insolent you have been. We all bear in mind your conduct for the last thirty-five years; and the feeling of pleasure at your present state is as general as it is just. In my ten Letters to you, I told you that you would lose your estates. Those of you who have any capacity, except that which is necessary to enable you to kill wild animals, see this now, as clearly as I do; and yet you evince no intention to change your courses. You hang on with unrelenting grasp; and cry “pauper” and “poacher” and “radical” and “lower orders” with as much insolence as ever! It is always thus: men like you may be convinced of error, but they never change their conduct. They never become just because they are convinced that they have been unjust: they must have a great deal more than that conviction to make them just.
However, I know it's pretty pointless to bring up these observations with you. I’m fully aware of that; and yet, given your current situation, you would think it would make you not very cheerful about the hanging of the two men in Winchester. It genuinely pleases me to see where you are now; and so, I will, once again, and for the last time, discuss this with you. We all remember how proud and arrogant you’ve been. We all recall your behavior over the last thirty-five years, and the satisfaction at your current state is as widespread as it is deserved. In my ten Letters to you, I warned you that you would lose your estates. Those of you who possess any ability, aside from what's necessary to hunt wild animals, see this as clearly as I do; and yet you show no intention to change your ways. You cling on stubbornly and shout “pauper” and “poacher” and “radical” and “lower orders” with the same arrogance as ever! It’s always like this: people like you may acknowledge their mistakes, but they never change their actions. They don’t become fair just because they realize they’ve been unfair; they need a lot more than that realization to become fair.
Such was what I then addressed to the Landlords. How well it fits the present time! They are just in the same sort of mess, now, that they were in 1822. But, there is this most important difference, that the paper-money cannot now be put out, in a quantity sufficient to save them, without producing not only a “late panic,” worse than the last, but, in all probability, a total blowing up of the whole system, game-laws, new trespass-laws, tread-mill, Sunday tolls, six-acts, sun-set and sun-rise laws, apple-felony laws, select-vestry laws, and all the whole Thing, root and trunk and branch! Aye, not sparing, perhaps, even the tent, or booth of induction, at Draycot Foliot! Good Lord! how should we be able to live without game-laws! And tread-mills, then? And Sunday-tolls? How should we get on without pensions, sinecures, tithes, and the other “glorious institutions” of this “mighty empire”? Let us turn, however, from the thought; but, bearing this in mind, if you please, Messieurs the game-people; that if, no matter in what shape and under what pretence; if, I tell you, paper be put out again, sufficient to raise the price of a Southdown ewe to the last year’s mark, the whole system goes to atoms. I tell you that; mind it; and[Pg 440] look sharp about you, O ye fat parsons; for tithes and half-pay will, be you assured, never, from that day, again go in company into parson’s pocket.
This is what I then said to the Landlords. How well it fits today! They’re in the same kind of mess now as they were in 1822. But there’s one crucial difference: they can’t just print paper money in a quantity large enough to save themselves without causing not only a “recent” panic, worse than the last one, but probably a complete collapse of the entire system, including game laws, new trespass laws, treadmills, Sunday tolls, the Six Acts, sunset and sunrise laws, apple-felony laws, select-vestry laws, and everything else, root and branch! Yes, perhaps even the booth of induction at Draycot Foliot! Good Lord! how would we live without game laws? And what about treadmills? And Sunday tolls? How would we manage without pensions, sinecures, tithes, and the other “glorious institutions” of this “mighty empire”? Let’s not dwell on that thought, but keep this in mind, you game folks: if paper money is released again, no matter the form or pretense, enough to raise the price of a Southdown ewe to last year’s level, the whole system will shatter. I’m telling you, pay attention; and look out, you fat parsons, because tithes and half-pay will never again line a parson’s pocket after that day.
In this North of Hampshire, as everywhere else, the churches and all other things exhibit indubitable marks of decay. There are along under the north side of that chain of hills, which divide Hampshire from Berkshire, in this part, taking into Hampshire about two or three miles wide of the low ground along under the chain, eleven churches along in a string in about fifteen miles, the chancels of which would contain a great many more than all the inhabitants, men, women, and children, sitting at their ease with plenty of room. How should this be otherwise, when, in the parish of Burghclere, one single farmer holds by lease, under Lord Carnarvon, as one farm, the lands that men, now living, can remember to have formed fourteen farms, bringing up, in a respectable way, fourteen families. In some instances these small farmhouses and homesteads are completely gone; in others the buildings remain, but in a tumble-down state; in others the house is gone, leaving the barn for use as a barn or as a cattle-shed; in others the out-buildings are gone, and the house, with rotten thatch, broken windows, rotten door-sills, and all threatening to fall, remains as the dwelling of a half-starved and ragged family of labourers, the grand-children, perhaps, of the decent family of small farmers that formerly lived happily in this very house.
In this part of Hampshire, like everywhere else, the churches and everything else show clear signs of decay. Along the north side of the chain of hills that separate Hampshire from Berkshire, in this area which stretches about two or three miles into Hampshire, there are eleven churches lined up over about fifteen miles. The chancel of each church could hold far more people than all the residents—men, women, and children—who would fit comfortably with plenty of space. How could it be any different when, in the parish of Burghclere, one single farmer leases land from Lord Carnarvon that people alive today remember being split into fourteen farms, each supporting a respectable family? In some cases, these small farmhouses and homesteads have completely vanished; in others, the buildings are still there but in a dilapidated state; in some instances, the house is gone, leaving only the barn for use as a barn or cattle shed; in others, the outbuildings are missing, and the house, with its rotting thatch, broken windows, and decaying door sills, is left standing, home to a half-starved and ragged family of laborers, possibly the grandchildren of the decent small farmers who once lived happily in that very house.
This, with few exceptions, is the case all over England; and, if we duly consider the nature and tendency of the hellish system of taxing, of funding, and of paper-money, it must do so. Then, in this very parish of Burghclere, there was, until a few months ago, a famous cock-parson, the “Honourable and Reverend” George Herbert, who had grafted the parson upon the soldier and the justice upon the parson; for he died, a little while ago, a half-pay officer in the army, rector of two parishes, and chairman of the quarter sessions of the county of Hants!! Mr. Hone gave us, in his memorable “House that Jack built,” a portrait of the “Clerical Magistrate.” Could not he, or somebody else, give us a portrait of the military and of the naval parson? For such are to be found all over the kingdom. Wherever I go, I hear of them. And yet, there sits Burdett, and even Sir Bobby of the Borough, and say not a word upon the subject! This is the case: the King dismissed Sir Bobby from the half-pay list, scratched his name out, turned him off, stopped his pay. Sir Bobby complained, alleging, that the half-pay was a reward for past services. No, no, said the Ministers: it is a retaining fee for future services. Now, the law is, and the Parliament declared, in the case of parson Horne Tooke, that once[Pg 441] a parson always a parson, and that a parson cannot, of course, again serve as an officer under the crown. Yet these military and naval parsons have “a retaining fee for future military and naval services!” Never was so barefaced a thing before heard of in the world. And yet there sits Sir Bobby, stripped of his “retaining fee,” and says not a word about the matter; and there sit the big Whigs, who gave Sir Bobby the subscription, having sons, brothers, and other relations, military and naval parsons, and the big Whigs, of course, bid Sir Bobby (albeit given enough to twattle) hold his tongue upon the subject; and there sit Mr. Wetherspoon (I think it is), and the rest of Sir Bobby’s Rump, toasting “the independence of the Borough and its member!”
This, with few exceptions, is true all over England; and if we really think about the nature and consequences of the awful system of taxation, funding, and paper money, it has to be. Then, in this very parish of Burghclere, there was, until a few months ago, a well-known cock-parson, the “Honourable and Reverend” George Herbert, who had combined the parson with the soldier and the justice with the parson; for he passed away, not long ago, as a half-pay officer in the army, rector of two parishes, and chair of the county of Hants’ quarter sessions! Mr. Sharpen gave us, in his memorable “House that Jack built,” a picture of the “Clerical Magistrate.” Could he, or someone else, provide us with an image of the military and naval parson? Because they can be found all over the country. Wherever I go, I hear about them. And yet, there sits Burdett, and even Sir Bobby of the Borough, without saying a word about it! Here's the situation: the King took Sir Bobby off the half-pay list, crossed his name out, dismissed him, and stopped his pay. Sir Bobby complained, arguing that half-pay was a reward for past services. No, no, said the Ministers: it is a retaining fee for future services. Now, the law is, and Parliament declared, in the case of parson Horne Tooke, that once[Pg 441] a parson, always a parson, and that a parson cannot, of course, serve again as an officer under the crown. Yet these military and naval parsons have “a retaining fee for future military and naval services!” Never has such a blatant thing been heard of in the world. And yet there sits Sir Bobby, stripped of his “retaining fee,” and says nothing about it; and there sit the big Whigs, who supported Sir Bobby’s subscription, having sons, brothers, and other relatives who are military and naval parsons, and the big Whigs, naturally, instruct Sir Bobby (even though he’s been given enough to chatter) to keep quiet about the matter; and there sit Mr. Wetherspoon (I think that’s his name), and the rest of Sir Bobby’s Rump, toasting “the independence of the Borough and its member!”
“That’s our case,” as the lawyers say: match it if you can, devil, in all your roamings up and down throughout the earth! I have often been thinking, and, indeed, expecting, to see Sir Bobby turn parson himself, as the likeliest way to get back his half-pay. If he should have “a call,” I do hope we shall have him, for parson at Kensington; and, as an inducement, I promise him, that I will give him a good thumping Easter-offering.
“That’s our case,” as the lawyers say: try to beat it if you can, devil, with all your wanderings around the earth! I’ve often thought about, and honestly expected, Sir Bobby turning into a pastor himself, as the most likely way to get his half-pay back. If he gets “a calling,” I really hope he’ll be our pastor at Kensington; and to encourage him, I promise to give him a generous Easter offering.
In former Rides, and especially in 1821 and 1822, I described very fully this part of Hampshire. The land is a chalk bottom, with a bed of reddish, stiff loam, full of flints, at top. In those parts where the bed of loam and flints is deep the land is arable or woods: where the bed of loam and flints is so shallow as to let the plough down to the chalk, the surface is downs. In the deep and long valleys, where there is constantly, or occasionally, a stream of water, the top soil is blackish, and the surface meadows. This has been the distribution from all antiquity, except that, in ancient times, part of that which is now downs and woods was corn-land, as we know from the marks of the plough. And yet the Scotch fellows would persuade us, that there were scarcely any inhabitants in England before it had the unspeakable happiness to be united to that fertile, warm, and hospitable country, where the people are so well off that they are above having poor-rates!
In previous Ridesharing, especially in 1821 and 1822, I provided a detailed description of this part of Hampshire. The land consists of a chalk base with a layer of reddish, tough loam, filled with flints on top. In areas where the loam and flint layer is deep, the land is either farmland or woodlands; where this layer is too shallow for plowing to reach the chalk, the surface becomes chalk downland. In the deep and long valleys, where there is a constant or occasional stream, the topsoil appears dark, and the surface is made up of meadows. This has been the layout since ancient times, except that in the past, parts of what are now downs and woods used to be corn-land, as evidenced by the marks of the plough. Yet the Scots would have us believe that there were hardly any inhabitants in England before it had the incredible fortune of uniting with that rich, warm, and welcoming country, where the people are so well off that they are above needing poor relief!
The tops of the hills here are as good corn-land as any other part; and it is all excellent corn-land, and the fields and woods singularly beautiful. Never was there what may be called a more hilly country, and all in use. Coming from Burghclere, you come up nearly a mile of steep hill, from the top of which you can see all over the country, even to the Isle of Wight; to your right a great part of Wiltshire; into Surrey on your left; and, turning round, you see, lying below you, the whole of Berkshire, great part of Oxfordshire, and part of Gloucestershire. This chain of lofty hills was a great favourite with Kings and rulers[Pg 442] in ancient times. At Highclere, at Combe, and at other places, there are remains of great encampments, or fortifications; and Kingsclere was a residence of the Saxon Kings, and continued to be a royal residence long after the Norman Kings came. King John, when residing at Kingsclere, founded one of the charities which still exists in the town of Newbury, which is but a few miles from Kingsclere.
The tops of the hills here are as good for corn as any other area, and all of it is great corn-land, with the fields and woods being particularly beautiful. There has never been a more hilly region, and it’s all in use. Coming from Burghclere, you climb nearly a mile of steep hill, from the top of which you can see all across the countryside, even to the Isle of Wight; on your right, a large part of Wiltshire; to your left, into Surrey; and when you turn around, you see the whole of Berkshire, a good part of Oxfordshire, and some of Gloucestershire below you. This chain of high hills was a favorite among Kings and rulers[Pg 442] in ancient times. At Highclere, Combe, and other spots, there are remains of large encampments or fortifications; Kingsclere was a residence for the Saxon Kings and continued as a royal residence long after the Norman Kings arrived. King John, while living at Kingsclere, established one of the charities that still exists in the town of Newbury, which is only a few miles from Kingsclere.
From the top of this lofty chain, you come to Uphusband (or the Upper Hurstbourn) over two miles or more of ground, descending in the way that the body of a snake descends (when he is going fast) from the high part, near the head, down to the tail; that is to say, over a series of hill and dell, but the dell part going constantly on increasing upon the hilly part, till you come down to this village; and then you, continuing on (southward) towards Andover, go up, directly, half a mile of hill so steep, as to make it very difficult for an ordinary team with a load to take that load up it. So this Up-hurstbourn (called so because higher up the valley than the other Hurstbourns), the flat part of the road to which, from the north, comes in between two side-hills, is in as narrow and deep a dell as any place that I ever saw.
From the top of this high chain, you reach Uphusband (or Upper Hurstbourn) after more than two miles of land, descending like a fast-moving snake from the high part near its head down to the tail. This means you go over a series of hills and valleys, with the valleys gradually increasing in depth compared to the hilly parts, until you arrive at this village. Then, if you continue south toward Andover, you have to climb up a steep half-mile hill that's so steep it makes it really hard for a regular team with a load to get up it. So this Up-hurstbourn (named for being higher up the valley than the other Hurstbourns) has a flat part of the road that comes in from the north and is nestled between two hills, sitting in as narrow and deep a valley as I've ever seen.
The houses of the village are, in great part, scattered about, and are amongst very lofty and fine trees; and, from many, many points round about, from the hilly fields, now covered with the young wheat, or with scarcely less beautiful sainfoin, the village is a sight worth going many miles to see. The lands, too, are pretty beyond description. These chains of hills make, below them, an endless number of lower hills, of varying shapes and sizes and aspects and of relative state as to each other; while the surface presents, in the size and form of the fields, in the woods, the hedgerows, the sainfoin, the young wheat, the turnips, the tares, the fallows, the sheep-folds and the flocks, and, at every turn of your head, a fresh and different set of these; this surface all together presents that which I, at any rate, could look at with pleasure for ever. Not a sort of country that I like so well as when there are downs and a broader valley and more of meadow; but a sort of country that I like next to that; for, here, as there, there are no ditches, no water-furrows, no dirt, and never any drought to cause inconvenience. The chalk is at bottom, and it takes care of all. The crops of wheat have been very good here this year, and those of barley not very bad. The sainfoin has given a fine crop of the finest sort of hay in the world, and, this year, without a drop of wet.
The village houses are mostly scattered and surrounded by tall, beautiful trees. From many points around, like the hilly fields now covered with young wheat or equally lovely sainfoin, the village is a sight worth traveling miles to see. The landscape is incredibly picturesque. These hills create an endless array of lower hills, varying in shape, size, and appearance, all interacting with each other; while the surface showcases a delightful mix of fields, woods, hedgerows, sainfoin, young wheat, turnips, tares, fallow land, sheep pens, and flocks—each turn reveals something new and different, all of which I could gaze at happily forever. There's no type of countryside I appreciate more than one with downs, a broader valley, and more meadows; but this is a close second, as here, like there, there are no ditches, water furrows, dirt, or droughts to cause any trouble. The chalk lies beneath, taking care of everything. The wheat crops have been really good this year, and the barley hasn’t been too bad either. The sainfoin has produced a great yield of the finest hay in the world this year, and all of this without a drop of rain.
I wish, that, in speaking of this pretty village (which I always return to with additional pleasure), I could give a good account of the state of those, without whose labour there would be neither corn nor sainfoin nor sheep. I regret to say, that my account[Pg 443] of this matter, if I give it truly, must be a dismal account indeed! For I have, in no part of England, seen the labouring people so badly off as they are here. This has made so much impression on me, that I shall enter fully into the matter with names, dates, and all the particulars in the IVth Number of the “Poor Man’s Friend.” This is one of the great purposes for which I take these “Rides.” I am persuaded, that, before the day shall come when my labours must cease, I shall have mended the meals of millions. I may over-rate the effects of my endeavours; but, this being my persuasion, I should be guilty of a great neglect of duty, were I not to use those endeavours.
I wish that, when talking about this charming village (which I always look forward to visiting even more), I could provide a good overview of the situation of those without whose work there wouldn’t be any corn, sainfoin, or sheep. Unfortunately, I have to say that my account[Pg 443] of this issue, if I’m being honest, must be quite bleak! In no other part of England have I seen the working people in such poor circumstances as they are here. This has impacted me so much that I plan to go into detail about it with names, dates, and all the specifics in the IVth Number of the “Friend of the Poor.” This is one of the main reasons I take these “Rides.” I truly believe that before the day comes when I can no longer work, I will have improved the lives of millions. I might be overestimating the impact of my efforts, but because I believe this, I would be failing in my duty if I didn’t pursue these efforts.
Andover, Sunday,
15th October.
Andover, Sunday, October 15.
I went to Weyhill, yesterday, to see the close of the hop and of the cheese fair; for, after the sheep, these are the principal articles. The crop of hops has been, in parts where they are grown, unusually large and of super-excellent quality. The average price of the Farnham hops has been, as nearly as I can ascertain, seven pounds for a hundredweight; that of Kentish hops, five pounds, and that of the Hampshire and Surrey hops (other than those of Farnham), about five pounds also. The prices are, considering the great weight of the crop, very good; but, if it had not been for the effects of “late panic” (proceeding, as Baring said, from a “plethora of money,”) these prices would have been a full third, if not nearly one half, higher; for, though the crop has been so large and so good, there was hardly any stock on hand; the country was almost wholly without hops.
I went to Weyhill yesterday to check out the end of the hop and cheese fair; after sheep, these are the main attractions. The hop harvest has been unusually large and of excellent quality in the areas where they're grown. The average price of Farnham hops has been, as far as I can tell, seven pounds for a hundredweight; Kentish hops are around five pounds, and Hampshire and Surrey hops (aside from those from Farnham) are also about five pounds. Considering the massive crop yield, these prices are quite good; however, if it hadn't been for the effects of the “late panic” (caused, as Baring noted, by a “plethora of money”), these prices would have been a solid third, if not almost half, higher. Even though the crop has been so large and high-quality, there was barely any stock available; the country was almost entirely out of hops.
As to cheese, the price, considering the quantity, has been not one half so high as it was last year. The fall in the positive price has been about 20 per cent., and the quantity made in 1826 has not been above two-thirds as great as that made in 1825. So that, here is a fall of one-half in real relative price; that is to say, the farmer, while he has the same rent to pay that he paid last year, has only half as much money to receive for cheese, as he received for cheese last year; and observe, on some farms, cheese is almost the only saleable produce.
When it comes to cheese, the price, given the quantity, is less than half of what it was last year. The decrease in the actual price has been about 20 percent, and the amount produced in 1826 is only around two-thirds of what was produced in 1825. So, we see a drop of one-half in the real relative price; in other words, the farmer, while still having to pay the same rent as last year, is receiving only half the money for cheese that he did last year. Keep in mind that on some farms, cheese is nearly the only product they can sell.
After the fair was over, yesterday, I came down from the Hill (3 miles) to this town of Andover; which has, within the last 20 days, been more talked of, in other parts of the kingdom, than it ever was before from the creation of the world to the beginning of those 20 days. The Thomas Asheton Smiths and the Sir John Pollens, famous as they have been under the banners of the Old Navy Purser, George Rose, and his successors, have[Pg 444] never, even since the death of poor Turner, been half so famous, they and this Corporation, whom they represent, as they have been since the Meeting which they held here, which ended in their defeat and confusion, pointing them out as worthy of that appellation of “Poor Devils,” which Pollen thought proper to give to those labourers without whose toil his estate would not be worth a single farthing.
After the fair wrapped up yesterday, I came down from the Hill (3 miles) to the town of Andover. In the last 20 days, this place has been talked about more in other parts of the kingdom than it ever was before, from the dawn of time until those 20 days began. The Thomas Asheton Smiths and Sir John Pollens, as famous as they've been under the banners of the Old Navy Purser, George Rose, and his successors, have[Pg 444] never, even after poor Turner's death, been half as well-known, they and this Corporation they represent, as they have been since the Meeting they held here, which ended in their defeat and humiliation, marking them as deserving of the label “Poor Devils,” which Pollen thought was fitting for those laborers whose hard work made his estate worth even a single farthing.
Having laid my plan to sleep at Andover last night, I went with two Farnham friends, Messrs. Knowles and West, to dine at the ordinary at the George Inn, which is kept by one Sutton, a rich old fellow, who wore a round-skirted sleeved fustian waistcoat, with a dirty white apron tied round his middle, and with no coat on; having a look the eagerest and the sharpest that I ever saw in any set of features in my whole life-time; having an air of authority and of mastership, which, to a stranger, as I was, seemed quite incompatible with the meanness of his dress and the vulgarity of his manners; and there being, visible to every beholder, constantly going on in him a pretty even contest between the servility of avarice and the insolence of wealth. A great part of the farmers and other fair-people having gone off home, we found preparations made for dining only about ten people. But, after we sat down, and it was seen that we designed to dine, guests came in apace, the preparations were augmented, and as many as could dine came and dined with us.
Having planned to stay in Andover last night, I went with my two friends from Farnham, Messrs. Knowles and West, to eat at the ordinary at the George Inn, run by a wealthy old guy named Sutton. He wore a round-skirted, sleeved fustian waistcoat with a dirty white apron tied around his waist and no coat on; his face had the most eager and sharp look I’ve ever seen, giving him an air of authority that, as a stranger, I found completely at odds with his shabby outfit and rude manners. It was like there was a constant struggle within him between the servility of greed and the arrogance of wealth. Since most of the farmers and other local folks had already gone home, we found that they were only set up to serve about ten diners. But once we sat down and it became clear that we intended to eat, guests started arriving rapidly, the preparations were increased, and as many people as could fit came in and dined with us.
After the dinner was over, the room became fuller and fuller; guests came in from the other inns, where they had been dining, till, at last, the room became as full as possible in every part, the door being opened, the door-way blocked up, and the stairs, leading to the room, crammed from bottom to top. In this state of things, Mr. Knowles, who was our chairman, gave my health, which, of course, was followed by a speech; and, as the reader will readily suppose, to have an opportunity of making a speech was the main motive for my going to dine at an inn, at any hour, and especially at seven o’clock at night. In this speech, I, after descanting on the present devastating ruin, and on those successive acts of the Ministers and the Parliament by which such ruin had been produced; after remarking on the shuffling, the tricks, the contrivances from 1797 up to last March, I proceeded to offer to the company my reasons for believing, that no attempt would be made to relieve the farmers and others, by putting out the paper-money again, as in 1822, or by a bank-restriction. Just as I was stating these my reasons, on a prospective matter of such deep interest to my hearers, amongst whom were land-owners, land-renters, cattle and sheep dealers, hop and cheese producers and merchants, and even one, two or more, country bankers; just as I was engaged in stating my[Pg 445] reasons for my opinion on a matter of such vital importance to the parties present, who were all listening to me with the greatest attention; just at this time, a noise was heard, and a sort of row was taking place in the passage, the cause of which was, upon inquiry, found to be no less a personage than our landlord, our host Sutton, who, it appeared, finding that my speech-making had cut off, or, at least, suspended, all intercourse between the dining, now become a drinking, room and the bar; who, finding that I had been the cause of a great “restriction in the exchange” of our money for his “neat” “genuine” commodities downstairs, and being, apparently, an ardent admirer of the “liberal” system of “free trade”; who, finding, in short, or, rather, supposing, that, if my tongue were not stopped from running, his taps would be, had, though an old man, fought, or, at least, forced his way up the thronged stairs and through the passage and door-way, into the room, and was (with what breath the struggle had left him) beginning to bawl out to me, when some one called to him, and told him that he was causing an interruption, to which he answered, that that was what he had come to do! And then he went on to say, in so many words, that my speech injured his sale of liquor!
After dinner, the room got busier and busier; guests from other inns joined us where they had been dining until the room was packed in every corner, the door wide open, the entrance blocked, and the stairs leading up to the room crowded from bottom to top. In the midst of this, Mr. Knowles, our chairman, toasted my health, which, of course, led to a speech; and as you might guess, the chance to give a speech was my main reason for dining at an inn, especially at seven o'clock at night. In this speech, I talked about the current devastating ruin and the series of actions by the Ministers and Parliament that led to it; I noted the shuffling, tricks, and schemes from 1797 up to last March, and then I intended to offer the guests my reasons for believing that no effort would be made to help farmers and others by issuing paper money again, like in 1822, or by a bank restriction. Just as I was sharing these reasons on a matter so crucial to my audience, which included landowners, land-renters, cattle and sheep traders, hop and cheese producers and merchants, and even a few country bankers; just at that moment, a commotion broke out in the hallway, which was found to involve none other than our landlord, host Sutton, who, it turned out, noticed that my speech had cut off, or at least paused, all interaction between the dining room, now turned drinking room, and the bar; he realized that I had been responsible for a significant “restriction in the exchange” of our money for his “neat” “genuine” goods downstairs, and being an enthusiastic supporter of the “liberal” system of “free trade”; he thought, or rather assumed, that if my talking didn’t stop, his taps would go dry. So, despite being an old man, he fought his way up the crowded stairs and through the hallway and doorway into the room, and with whatever breath he had left from the struggle, he started yelling at me, when someone called out to him, pointing out he was causing a disruption, to which he replied it was exactly why he had come! Then he continued to say, quite plainly, that my speech was hurting his liquor sales!
The disgust and abhorrence, which such conduct could not fail to excite, produced, at first, a desire to quit the room and the house, and even a proposition to that effect. But, after a minute or so, to reflect, the company resolved not to quit the room but to turn him out of it who had caused the interruption; and the old fellow, finding himself tackled, saved the labour of shoving, or kicking, him out of the room, by retreating out of the door-way with all the activity of which he was master. After this I proceeded with my speech-making; and, this being ended, the great business of the evening, namely, drinking, smoking, and singing, was about to be proceeded in by a company, who had just closed an arduous and anxious week, who had before them a Sunday morning to sleep in, and whose wives were, for the far greater part, at a convenient distance. An assemblage of circumstances more auspicious to “free trade” in the “neat” and “genuine,” has seldom occurred! But, now behold, the old fustian-jacketed fellow, whose head was, I think, powdered, took it into that head not only to lay “restrictions” upon trade, but to impose an absolute embargo; cut off entirely all supplies whatever from his bar to the room, as long as I remained in that room. A message to this effect, from the old fustian man, having been, through the waiter, communicated to Mr. Knowles, and he having communicated it to the company, I addressed the company in nearly these words: “Gentlemen, born and bred, as you know I was, on the borders of this county, and fond, as[Pg 446] I am of bacon, Hampshire hogs have, with me, always been objects of admiration rather than of contempt; but that which has just happened here, induces me to observe, that this feeling of mine has been confined to hogs of four legs. For my part, I like your company too well to quit it. I have paid this fellow six shillings for the wing of a fowl, a bit of bread, and a pint of small beer. I have a right to sit here; I want no drink, and those who do, being refused it here, have a right to send to other houses for it, and to drink it here.”
The disgust and anger that such behavior stirred up led to an initial urge to leave the room and the house, and even a suggestion to do so. However, after a moment of thought, the group decided not to leave but to force out the one who had caused the disruption. The old guy, realizing he was outnumbered, made a quick exit without needing to be pushed or kicked out. After that, I continued with my speech. Once that wrapped up, the main event of the evening—drinking, smoking, and singing—was about to begin for a group that had just finished a tough week, had a Sunday morning to sleep in, and whose wives were mostly at a comfortable distance. It was a perfect setup for some “free trade” in the “good stuff”! But then, lo and behold, the old man in the shabby jacket decided not only to impose “restrictions” on the fun but to completely ban all supplies from his bar to the room, as long as I was present. A message regarding this from the old man, relayed through the waiter to Mr. Knowles, was then passed on to the group. I spoke to them along these lines: “Gentlemen, as you know, I grew up on the borders of this county, and I have always admired Hampshire hogs rather than looked down on them; however, what just happened here makes me realize that my admiration has been limited to hogs with four legs. Personally, I enjoy your company too much to leave. I’ve paid this guy six shillings for a chicken wing, a piece of bread, and a pint of weak beer. I have every right to sit here; I don’t need a drink, and those who do have the right to order from other places and drink it here.”
However, Mammon soon got the upper hand downstairs, all the fondness for “free trade” returned, and up came the old fustian-jacketed fellow, bringing pipes, tobacco, wine, grog, sling, and seeming to be as pleased as if he had just sprung a mine of gold! Nay, he, soon after this, came into the room with two gentlemen, who had come to him to ask where I was. He actually came up to me, making me a bow, and, telling me that those gentlemen wished to be introduced to me, he, with a fawning look, laid his hand upon my knee! “Take away your paw,” said I, and, shaking the gentlemen by the hand, I said, “I am happy to see you, gentlemen, even though introduced by this fellow.” Things now proceeded without interruption; songs, toasts, and speeches filled up the time, until half-past two o’clock this morning, though in the house of a landlord who receives the sacrament, but who, from his manifestly ardent attachment to the “liberal principles” of “free trade,” would, I have no doubt, have suffered us, if we could have found money and throats and stomachs, to sit and sing and talk and drink until two o’clock of a Sunday afternoon instead of two o’clock of a Sunday morning. It was not politics; it was not personal dislike to me; for the fellow knew nothing of me. It was, as I told the company, just this: he looked upon their bodies as so many gutters to drain off the contents of his taps, and upon their purses as so many small heaps from which to take the means of augmenting his great one; and, finding that I had been, no matter how, the cause of suspending this work of “reciprocity,” he wanted, and no matter how, to restore the reciprocal system to motion. All that I have to add is this: that the next time this old sharp-looking fellow gets six shillings from me, for a dinner, he shall, if he choose, cook me, in any manner that he likes, and season me with hand so unsparing as to produce in the feeders thirst unquenchable.
However, Mammon soon took control downstairs, and all the enthusiasm for “free trade” came back. Up came the old guy in a frayed jacket, bringing pipes, tobacco, wine, grog, sling, and looking as happy as if he had just struck gold! Shortly after, he entered the room with two men who had come to find out where I was. He actually approached me, bowed, and told me that those gentlemen wanted to be introduced to me. With a smirking look, he laid his hand on my knee! “Remove your paw,” I said, and, shaking hands with the gentlemen, I added, “I'm pleased to see you, gentlemen, even though introduced by this guy.” Things went on without interruption; songs, toasts, and speeches filled the time until half-past two this morning. This was in the house of a landlord who takes communion but who, due to his obvious enthusiasm for the “liberal principles” of “free trade,” I’m sure would have allowed us to sit and sing and drink until two o'clock on a Sunday afternoon instead of two o'clock on a Sunday morning if we could have found money, drinks, and appetites. It wasn’t politics; it wasn’t personal dislike to me because he knew nothing about me. It was, as I told the group, simply this: he saw their bodies as mere gutters to drain the contents of his taps and their wallets as little piles to take from to grow his large one; and finding out that I had somehow interrupted this “reciprocity” deal, he wanted, by any means, to get the system back in motion. All I have left to say is this: the next time this old sharp-looking guy charges me six shillings for dinner, he can, if he wants, cook me however he likes, seasoning me so generously that it leaves the diners with an unquenchable thirst.
To-morrow morning we set off for the New Forest; and, indeed, we have lounged about here long enough. But, as some apology, I have to state, that, while I have been in a sort of waiting upon this great fair, where one hears, sees, and learns so[Pg 447] much, I have been writing No. IV. of the “Poor Man’s Friend,” which, price twopence, is published once a month.
Tomorrow morning we're leaving for the New Forest; honestly, we've been hanging around here long enough. But to offer some excuse, I should mention that while I've been sort of waiting for this big fair, where you hear, see, and learn so[Pg 447] much, I've been working on No. IV. of the “Poor Man’s Friend,” which costs two pence and comes out once a month.
I see, in the London newspapers, accounts of dispatches from Canning! I thought that he went solely “on a party of pleasure!” So, the “dispatches” come to tell the King how the pleasure party gets on! No: what he is gone to Paris for is to endeavour to prevent the “Holy Allies” from doing anything which shall sink the English Government in the eyes of the world, and thereby favour the radicals, who are enemies of all “regular Government,” and whose success in England would revive republicanism in France. This is my opinion. The subject, if I be right in my opinion, was too ticklish to be committed to paper: Granville Levison Gower (for that is the man that is now Lord Granville) was, perhaps, not thought quite a match for the French as a talker; and, therefore, the Captain of Eton, who, in 1817, said, that the “ever living luminary of British prosperity was only hidden behind a cloud;” and who, in 1819, said, that “Peel’s Bill had set the currency question at rest for ever;” therefore the profound Captain is gone over to see what he can do.
I see in the London newspapers reports of dispatches from Canning! I thought he was only going “on a pleasure trip!” So, these “dispatches” are meant to inform the King about how the pleasure trip is going! No: the real reason he went to Paris is to try to stop the “Holy Allies” from doing anything that would damage the English Government's reputation in the world, and thus help the radicals, who oppose all “regular Government,” and whose success in England would revive republicanism in France. That’s my take. The subject, if I’m right, was too sensitive to be put in writing: Granville Levison Gower (that’s the guy who is now Lord Granville) may not have been considered quite up to par for the French as a speaker; and so, the Captain of Eton, who in 1817 claimed that the “ever-living luminary of British prosperity was only hidden behind a cloud;” and who in 1819 asserted that “Peel’s Bill had set the currency question at rest forever;” so the wise Captain has gone over to see what he can accomplish.
But, Captain, a word in your ear: we do not care for the Bourbons any more than we do for you! My real opinion is, that there is nothing that can put England to rights, that will not shake the Bourbon Government. This is my opinion; but I defy the Bourbons to save, or to assist in saving, the present system in England, unless they and their friends will subscribe and pay off your debt for you, Captain of toad-eating and nonsensical and shoe-licking Eton! Let them pay off your debt for you, Captain; let the Bourbons and their allies do that; or they cannot save you; no, nor can they help you, even in the smallest degree.
But, Captain, let me tell you something: we don't care about the Bourbons any more than we care about you! My honest opinion is that nothing can set England right without shaking up the Bourbon Government. That’s how I see it; but I challenge the Bourbons to save or help save the current system in England unless they and their friends are willing to pay off your debt for you, Captain of toad-eaters and nonsense and shoe-lickers from Eton! Let them handle your debt, Captain; let the Bourbons and their allies do that; otherwise, they can't save you—not even a little bit.
Rumsey (Hampshire),
Monday Noon, 16th Oct.
Rumsey (Hampshire),
Monday Noon, Oct 16.
Like a very great fool, I, out of senseless complaisance, waited, this morning, to breakfast with the friends, at whose house we slept last night, at Andover. We thus lost two hours of dry weather, and have been justly punished by about an hour’s ride in the rain. I settled on Lyndhurst as the place to lodge at to-night; so we are here, feeding our horses, drying our clothes, and writing the account of our journey. We came, as much as possible, all the way through the villages, and, almost all the way, avoided the turnpike-roads. From Andover to Stockbridge (about seven or eight miles) is, for the greatest part, an open corn and sheep country, a considerable portion of the land being downs. The wheat and rye and vetch and sainfoin fields look[Pg 448] beautiful here; and, during the whole of the way from Andover to Rumsey, the early turnips of both kinds are not bad, and the stubble turnips very promising. The downs are green as meadows usually are in April. The grass is most abundant in all situations, where grass grows. From Stockbridge to Rumsey we came nearly by the river side, and had to cross the river several times. This, the River Teste, which, as I described, in my Ride of last November, begins at Uphusband, by springs, bubbling up, in March, out of the bed of that deep valley. It is at first a bourn, that is to say, a stream that runs only a part of the year, and is the rest of the year as dry as a road. About 5 miles from this periodical source, it becomes a stream all the year round. After winding about between the chalk hills, for many miles, first in a general direction towards the south-east, and then in a similar direction towards the south-west and south, it is joined by the little stream that rises just above and that passes through the town of Andover. It is, after this, joined by several other little streams, with names; and here, at Rumsey, it is a large and very fine river, famous, all the way down, for trout and eels, and both of the finest quality.
Like a total fool, I, out of mindless politeness, waited this morning to have breakfast with the friends at whose house we stayed last night in Andover. We lost two hours of dry weather because of it and were rightfully punished with about an hour of riding in the rain. I decided on Lyndhurst as our lodging for tonight, so here we are, feeding our horses, drying our clothes, and writing about our journey. We tried to stick to the villages as much as possible and mostly avoided the highways. From Andover to Stockbridge (about seven or eight miles), it’s mostly open corn and sheep country, with a considerable portion being downs. The fields of wheat, rye, vetch, and sainfoin look beautiful here, and all the way from Andover to Rumsey, the early turnips of both kinds aren’t bad, and the stubble turnips look very promising. The downs are as green as meadows usually are in April, and the grass is really abundant wherever it grows. From Stockbridge to Rumsey, we traveled mostly along the riverbank and had to cross the river several times. This is the River Teste, which, as I described in my ride last November, starts at Uphusband from springs that bubble up in March from the bottom of that deep valley. At first, it’s a bourn, which means it runs only part of the year, and the rest of the time it’s as dry as a road. About five miles from this seasonal source, it becomes a stream that flows all year round. After winding along the chalk hills for many miles, first generally southeast and then continuing southeast and south, it’s joined by a small stream that rises just above and flows through the town of Andover. After that, it’s joined by several other small streams with names, and here at Rumsey, it’s a large and beautiful river, known all the way down for its amazing trout and eels, both of the finest quality.
Lyndhurst (New Forest),
Monday Evening, 16th October.
Lyndhurst (New Forest),
Monday Evening, October 16th.
I have just time, before I go to bed, to observe that we arrived here, about 4 o’clock, over about 10 or 11 miles of the best road in the world, having a choice too, for the great part of the way, between these smooth roads and green sward. Just as we came out of Rumsey (or Romsey), and crossed our River Teste once more, we saw to our left, the sort of park, called Broadlands, where poor Charles Smith, who (as mentioned above) was hanged for shooting at (not killing) one Snellgrove, an assistant-gamekeeper of Lord Palmerston, who was then our Secretary at War, and who is in that office, I believe, now, though he is now better known as a Director of the grand Mining Joint-Stock Company, which shows the great industry of this Noble and “Right Honourable person,” and also the great scope and the various nature and tendency of his talents. What would our old fathers of the “dark ages” have said, if they had been told, that their descendants would, at last, become so enlightened as to enable Jews and loan-jobbers to take away noblemen’s estates by mere “watching the turn of the market,” and to cause members, or, at least, one Member, of that “most Honourable, Noble, and Reverend Assembly,” the King’s Privy Council, in which he himself sits: so enlightened, I say, as to cause one of this “most Honourable and Reverend body” to become a Director in a mining speculation? How one pities our poor, “dark-age, bigoted”[Pg 449] ancestors, who would, I dare say, have been as ready to hang a man for proposing such a “liberal” system as this, as they would have been to hang him for shooting at (not killing) an assistant game-keeper! Poor old fellows! How much they lost by not living in our enlightened times! I am here close by the Old Purser’s son George Rose’s!
I just have time, before I go to bed, to mention that we got here around 4 o’clock, after traveling about 10 or 11 miles on what must be the best road in the world. Most of the way, we had the option to choose between these smooth roads and the lovely green grass. Just as we were leaving Rumsey (or Romsey) and crossed the River Test again, we saw on our left the park called Broadlands, where poor Charles Smith, who (as mentioned earlier) was hanged for shooting at (but not killing) a guy named Snellgrove, an assistant gamekeeper for Lord Palmerston, who was our Secretary at War back then and is still in that position, I believe, although he's now better known as a Director of the big Mining Joint-Stock Company. This shows the significant industry of this Noble and “Right Honorable person,” as well as the wide range and diverse nature of his talents. What would our ancestors from the “dark ages” have thought if they had been told that their descendants would eventually be so enlightened that Jews and loan sharks could take noblemen’s estates just by “watching the market,” and that members, or at least one Member, of the “most Honorable, Noble, and Reverend Assembly,” the King’s Privy Council, which he himself is part of, would actually become a Director in a mining venture? How one pities our poor, “dark-age, bigoted” ancestors, who I’m sure would have been just as quick to hang a man for suggesting such a “liberal” system as they would have been to hang him for shooting at (but not killing) an assistant gamekeeper! Poor old guys! They really missed out by not living in our enlightened times! I’m here close by George Rose, the Old Purser’s son!
RIDE: FROM LYNDHURST (NEW FOREST) TO BEAULIEU ABBEY; THENCE TO SOUTHAMPTON AND WESTON; THENCE TO BOTLEY, ALLINGTON, WEST END, NEAR HAMBLEDON; AND THENCE TO PETERSFIELD, THURSLEY, GODALMING.
But where is now the goodly audit ale? The purse-proud tenant, never known to fail? The farm which never yet was left on hand? The marsh reclaim’d to most improving land? The impatient hope of the expiring lease? The doubling rental? What an evil’s peace! In vain the prize excites the ploughman’s skill, In vain the Commons pass their patriot Bill; The Landed Interest—(you may understand The phrase much better leaving out the Land)— The land self-interest groans from shore to shore, For fear that plenty should attain the poor. Up, up again, ye rents! exalt your notes, Or else the Ministry will lose their votes, And patriotism, so delicately nice, Her loaves will lower to the market price. |
Lord Byron, Age of Bronze. |
Weston Grove,
Wednesday, 18 Oct., 1826.
Weston Grove, Wednesday, Oct 18, 1826.
Yesterday, from Lyndhurst to this place, was a ride, including our round-abouts, of more than forty miles; but the roads the best in the world, one half of the way green turf; and the day as fine an one as ever came out of the heavens. We took in a breakfast, calculated for a long day’s work, and for no more eating till night. We had slept in a room, the access to which was only through another sleeping room, which was also occupied; and, as I had got up about two o’clock at Andover, we went to bed, at Lyndhurst, about half-past seven o’clock. I[Pg 450] was, of course, awake by three or four; I had eaten little over night; so that here lay I, not liking (even after day-light began to glimmer) to go through a chamber, where, by possibility, there might be “a lady” actually in bed; here lay I, my bones aching with lying in bed, my stomach growling for victuals, imprisoned by my modesty. But, at last, I grew impatient; for, modesty here or modesty there, I was not to be penned up and starved: so, after having shaved and dressed and got ready to go down, I thrusted George out a little before me into the other room; and through we pushed, previously resolving, of course, not to look towards the bed that was there. But, as the devil would have it, just as I was about the middle of the room, I, like Lot’s wife, turned my head! All that I shall say is, first, that the consequences that befel her did not befal me, and, second, that I advise those, who are likely to be hungry in the morning, not to sleep in inner rooms; or, if they do, to take some bread and cheese in their pockets. Having got safe downstairs, I lost no time in inquiry after the means of obtaining a breakfast to make up for the bad fare of the previous day; and finding my landlady rather tardy in the work, and not, seemingly, having a proper notion of the affair, I went myself, and, having found a butcher’s shop, bought a loin of small, fat, wether mutton, which I saw cut out of the sheep and cut into chops. These were brought to the inn; George and I ate about 2lb. out of the 5lb., and, while I was writing a letter, and making up my packet, to be ready to send from Southampton, George went out and found a poor woman to come and take away the rest of the loin of mutton; for our fastings of the day before enabled us to do this; and, though we had about forty miles to go, to get to this place (through the route that we intended to take), I had resolved, that we would go without any more purchase of victuals and drink this day also. I beg leave to suggest to my well-fed readers; I mean, those who have at their command more victuals and drink than they can possibly swallow; I beg to suggest to such, whether this would not be a good way for them all to find the means of bestowing charity? Some poet has said, that that which is given in charity gives a blessing on both sides; to the giver as well as the receiver. But I really think that if, in general, the food and drink given, came out of food and drink deducted from the usual quantity swallowed by the giver, the blessing would be still greater, and much more certain. I can speak for myself, at any rate. I hardly ever eat more than twice a day; when at home, never; and I never, if I can well avoid it, eat any meat later than about one or two o’clock in the day. I drink a little tea, or milk and water at the usual tea-time (about 7 o’clock); I go to bed at eight, if I can; I write[Pg 451] or read, from about four to about eight, and then hungry as a hunter, I go to breakfast, eating as small a parcel of cold meat and bread as I can prevail upon my teeth to be satisfied with. I do just the same at dinner time. I very rarely taste garden-stuff of any sort. If any man can show me, that he has done, or can do, more work, bodily and mentally united; I say nothing about good health, for of that the public can know nothing; but I refer to the work: the public know, they see, what I can do, and what I actually have done, and what I do; and when any one has shown the public, that he has done, or can do, more, then I will advise my readers attend to him, on the subject of diet, and not to me. As to drink, the less the better; and mine is milk and water, or not-sour small beer, if I can get the latter; for the former I always can. I like the milk and water best; but I do not like much water; and, if I drink much milk, it loads and stupefies and makes me fat.
Yesterday, it was more than a forty-mile ride from Lyndhurst to here, including our detours. The roads were the best in the world, with half of the journey lined with green grass, and the day was as beautiful as ever. We had a hearty breakfast to prepare for a long day’s work, planning not to eat again until night. We had slept in a room that could only be accessed through another bedroom, which was also occupied. Since I got up around two o’clock at Andover, we went to bed in Lyndhurst at about half-past seven o’clock. I was, of course, awake by three or four; I hadn’t eaten much the night before. So there I was, not wanting (even as daylight began to peek in) to walk through a room that might have “a lady” actually in bed. I lay there, my bones aching from lying in bed, my stomach rumbling for food, held back by my modesty. But eventually, I got impatient; modesty or not, I wouldn’t stay cooped up and starve. After I shaved and dressed, getting ready to go downstairs, I nudged George out in front of me into the other room, and we pushed through, deciding not to look toward the bed that was there. But, as luck would have it, just as I reached the middle of the room, I turned my head like Lot’s wife! All I’ll say is that the consequences she faced didn’t happen to me, and I advise anyone who might be hungry in the morning not to sleep in inner rooms; or, if they do, to keep some bread and cheese in their pockets. Once I safely made it downstairs, I wasted no time asking about getting breakfast to make up for the poor fare from the previous day. When I found my landlady somewhat slow and seemingly not having a clear idea of the situation, I took matters into my own hands. I located a butcher's shop and bought a loin of small, fatty wether mutton, freshly cut into chops. These were brought back to the inn; George and I ate about 2 lbs. out of the 5 lbs., and while I was writing a letter and packing it up to be ready to send from Southampton, George went out and found a poor woman to come and take away the rest of the loin of mutton. Our fasts from the day before made this possible, and even though we had about forty miles to cover to get to this place (on the route we intended to take), I decided we would manage without buying any more food or drink today as well. I’d like to suggest to my well-fed readers—those who have more food and drink at their disposal than they can possibly consume—whether this might not be a good way for them to find opportunities for charitable giving? Some poet once said that giving in charity blesses both the giver and the receiver. But I truly believe that if, in general, the food and drink given were taken from the usual amount consumed by the giver, the blessing would be even greater and much more certain. I can speak for myself; I rarely eat more than twice a day; when I’m home, never more than that; and I usually avoid eating meat later than around one or two o’clock in the day. I drink a little tea or milk and water at my usual tea time (about 7 o’clock); I try to go to bed at eight; I write[Pg 451] or read from around four to eight, and then, hungry as a hunter, I have breakfast, consuming as little as possible of cold meat and bread until I feel satisfied. I do the same at dinner. I hardly ever eat any vegetables at all. If anyone can show me they’ve done, or can do, more work, physically or mentally combined, I won’t say anything about good health, as the public can’t know about that; but regarding the work: the public knows; they see what I can do, what I’ve accomplished, and what I am doing; and when someone shows the public that they’ve done or can do more, then I’ll advise my readers to listen to them about diet, not me. As for drink, less is better; mine is mostly milk and water, or not sour light beer if I can find it, as I can always have milk. I prefer milk and water, but I don’t like much water; and drinking too much milk makes me feel heavy and lethargic and puts on weight.
Having made all preparations for a day’s ride, we set off, as our first point, for a station, in the Forest, called New Park, there to see something about plantations and other matters connected with the affairs of our prime cocks, the Surveyors of Woods and Forests and Crown Lands and Estates. But, before I go forward any further, I must just step back again to Rumsey, which we passed rather too hastily through on the 16th, as noticed in the Ride that was published last week. This town was, in ancient times, a very grand place, though it is now nothing more than a decent market-town, without anything to entitle it to particular notice, except its church, which was the church of an Abbey Nunnery (founded more, I think, than a thousand years ago), and which church was the burial place of several of the Saxon Kings, and of “Lady Palmerstone,” who, a few years ago, “died in child-birth”! What a mixture! But there was another personage buried here, and who was, it would seem, a native of the place; namely, Sir William Petty, the ancestor of the present Marquis of Lansdown. He was the son of a cloth-weaver, and was, doubtless, himself a weaver when young. He became a surgeon, was first in the service of Charles I.; then went into that of Cromwell, whom he served as physician-general to his army in Ireland (alas! poor Ireland), and, in this capacity, he resided at Dublin till Charles II. came, when he came over to London (having become very rich), was knighted by that profligate and ungrateful King, and he died in 1687, leaving a fortune of 15,000l. a year! This is what his biographers say. He must have made pretty good use of his time while physician-general to Cromwell’s army, in poor Ireland! Petty by nature as well as by name, he got, from Cromwell, a “patent for double-writing, invented by him;” and he invented a “double-bottomed[Pg 452] ship to sail against wind and tide, a model of which is still preserved in the library of the Royal Society,” of which he was a most worthy member. His great art was, however, the amassing of money, and the getting of grants of lands in poor Ireland, in which he was one of the most successful of the English adventurers. I had, the other day, occasion to observe that the word Petty manifestly is the French word Petit, which means little; and that it is, in these days of degeneracy, pleasing to reflect that there is one family, at any rate, that “Old England” still boasts one family, which retains the character designated by its pristine name; a reflection that rushed with great force into my mind, when, in the year 1822, I heard the present noble head of the family say, in the House of Lords, that he thought that a currency of paper, convertible into gold, was the best and most solid and safe, especially since Platina had been discovered! “Oh, God!” exclaimed I to myself, as I stood listening and admiring “below the bar;” “Oh, great God! there it is, there it is, still running in the blood, that genius which discovered the art of double writing, and of making ships with double-bottoms to sail against wind and tide!” This noble and profound descendant of Cromwell’s army-physician has now seen that “paper, convertible into gold,” is not quite so “solid and safe” as he thought it was! He has now seen what a “late panic” is! And he might, if he were not so very well worthy of his family name, openly confess that he was deceived, when, in 1819, he, as one of the Committee, who reported in favour of Peel’s Bill, said that the country could pay the interest of the debt in gold! Talk of a change of Ministry, indeed! What is to be gained by putting this man in the place of any of those who are in power now?
Having made all the preparations for a day’s ride, we set off first to a station in the forest called New Park to check out some plantations and other matters related to our primary overseers, the Surveyors of Woods and Forests, and Crown Lands and Estates. But before I continue, I need to go back to Rumsey, which we rushed through a bit too quickly on the 16th, as mentioned in the Take a ride published last week. This town used to be quite grand in ancient times, though now it’s just a nice market town, lacking anything that truly stands out, except for its church, which belonged to an Abbey Nunnery (founded more than a thousand years ago, I believe) and was the burial ground for several Saxon Kings and “Lady Palmerstone,” who, just a few years back, “died in childbirth!” What a mix! But there was another noteworthy person buried here, who seems to be from the area: Sir William Petty, the ancestor of the current Marquis of Lansdown. He was the son of a cloth-weaver, and likely was a weaver himself in his youth. He became a surgeon, initially serving Charles I, then went on to serve Cromwell as the physician-general for his army in Ireland (poor Ireland). In this role, he lived in Dublin until Charles II returned, after which he moved to London (having become quite wealthy), was knighted by that extravagant and ungrateful King, and died in 1687, leaving an estate of 15,000l. a year! At least, that’s what his biographers say. He must have made good use of his time as physician-general to Cromwell’s army in poor Ireland! Petty by nature as well as by name, he received from Cromwell a “patent for double-writing, which he invented;” and he created a “double-bottomed[Pg 452] ship to sail against wind and tide, a model of which is still kept in the library of the Royal Society,” where he was a very esteemed member. However, his main talent was accumulating wealth and securing land grants in poor Ireland, where he was one of the most successful of the English adventurers. The other day, I noticed that the word Petty clearly comes from the French word Petit, which means little; and it’s somewhat comforting in these times of decline to realize that there’s one family—at least—that “Old England” can still pride itself on, which keeps the character signified by its original name; a thought that struck me hard when, in 1822, I heard the current noble head of the family say in the House of Lords that he believed a currency of paper, convertible into gold, was the best, most solid, and safest, especially since Platina had been discovered! “Oh, God!” I thought to myself as I stood listening and admiring “below the bar;” “Oh, great God! there it is, still running in the blood, that genius which discovered the art of double writing, and of making ships with double bottoms to sail against wind and tide!” This noble and insightful descendant of Cromwell’s army physician has now realized that “paper, convertible into gold” isn’t quite as “solid and safe” as he once thought! He has now experienced what a “recent panic” entails! And he might, if he were not so very deserving of his family name, openly acknowledge that he was mistaken when, in 1819, as a member of the Committee that supported Peel’s Bill, he claimed that the country could pay the interest on the debt in gold! Talk about a change of Ministry, indeed! What’s to be gained by putting this man in place of anyone currently in power?
To come back now to Lyndhurst, we had to go about three miles to New Park, which is a farm in the New Forest, and nearly in the centre of it. We got to this place about nine o’clock. There is a good and large mansion-house here, in which the “Commissioners” of Woods and Forests reside, when they come into the Forest. There is a garden, a farm-yard, a farm, and a nursery. The place looks like a considerable gentleman’s seat; the house stands in a sort of park, and you can see that a great deal of expense has been incurred in levelling the ground, and making it pleasing to the eye of my lords “the Commissioners.” My business here was to see, whether anything had been done towards the making of Locust plantations. I went first to Lyndhurst to make inquiries; but I was there told that New Park was the place, and the only place, at which to get information on the subject; and I was told, further, that the Commissioners were now at New Park; that is to say those[Pg 453] experienced tree planters, Messrs. Arbuthnot, Dawkins, and Company. Gad! thought I, I am here coming in close contact with a branch, or at least a twig, of the great Thing itself! When I heard this, I was at breakfast, and, of course, dressed for the day. I could not, out of my extremely limited wardrobe, afford a clean shirt for the occasion; and so, off we set, just as we were, hoping that their worships, the nation’s tree planters, would, if they met with us, excuse our dress, when they considered the nature of our circumstances. When we came to the house, we were stopped by a little fence and fastened gate. I got off my horse, gave him to George to hold, went up to the door, and rang the bell. Having told my business to a person, who appeared to be a foreman, or bailiff, he, with great civility, took me into a nursery which is at the back of the house; and I soon drew from him the disappointing fact that my lords, the tree-planters, had departed the day before! I found, as to Locusts, that a patch were sowed last spring, which I saw, which are from one foot to four feet high, and very fine and strong, and are, in number, about enough to plant two acres of ground, the plants at four feet apart each way. I found that, last fall, some few Locusts had been put out into plantations of other trees already made; but that they had not thriven, and had been barked by the hares! But a little bunch of these trees (same age), which were planted in the nursery, ought to convince my lords, the tree-planters, that, if they were to do what they ought to do, the public would very soon be owners of fine plantations of Locusts, for the use of the navy. And, what are the hares kept for here? Who eats them? What right have these Commissioners to keep hares here, to eat up the trees? Lord Folkestone killed his hares before he made his plantation of Locusts; and, why not kill the hares in the people’s forest; for the people’s it is, and that these Commissioners ought always to remember. And then, again, why this farm? What is it for? Why, the pretence for it is this: that it is necessary to give the deer hay, in winter, because the lopping down of limbs of trees for them to browse (as used to be the practice) is injurious to the growth of timber. That will be a very good reason for having a hay-farm, when my lords shall have proved two things; first, that hay, in quantity equal to what is raised here, could not be bought for a twentieth part of the money that this farm and all its trappings cost; and, second, that there ought to be any deer kept! What are these deer for? Who are to eat them? Are they for the Royal Family? Why, there are more deer bred in Richmond Park alone, to say nothing of Bushy Park, Hyde Park, and Windsor Park; there are more deer bred in Richmond Park alone, than[Pg 454] would feed all the branches of the Royal Family and all their households all the year round, if every soul of them ate as hearty as ploughmen, and if they never touched a morsel of any kind of meat but venison! For what, and for whom, then, are deer kept, in the New Forest; and why an expense of hay-farm, of sheds, of racks, of keepers, of lodges, and other things attending the deer and the game; an expense, amounting to more money annually than would have given relief to all the starving manufacturers in the North! And again I say, who is all this venison and game for? There is more game even in Kew Gardens than the Royal Family can want! And, in short, do they ever taste, or even hear of, any game, or any venison, from the New Forest?
To get back to Lyndhurst, we had to travel about three miles to New Park, which is a farm located in the New Forest, nearly at its center. We arrived there around nine o'clock. There's a big and nice mansion here where the “Commissioners” of Woods and Forests stay when they visit the Forest. The place has a garden, a farmyard, a farm, and a nursery. It resembles a significant estate; the house is set in a kind of park, and you can see that a lot of money has been spent on leveling the ground and making it pleasing for my lords “the Commissioners.” My purpose for being here was to check if anything had been done about creating Locust plantations. I first went to Lyndhurst to ask around, but I was told that New Park was the only place to get information on the topic; moreover, I learned that the Commissioners were currently at New Park – specifically, those experienced tree planters, Messrs. Arbuthnot, Dawkins, and Company. Good grief! I thought, I am about to meet a branch, or at least a twig, of the great Item itself! When I heard this, I was having breakfast and, of course, dressed for the day. From my very limited wardrobe, I couldn’t afford a clean shirt for the occasion, so off we went just as we were, hoping that their honors, the nation's tree planters, would excuse our clothes, given our situation. When we reached the house, we were stopped by a small fence and a locked gate. I dismounted my horse, handed it over to George to hold, walked up to the door, and rang the bell. After explaining my purpose to a person who seemed to be a foreman or bailiff, he kindly took me to a nursery at the back of the house; and I quickly learned the disappointing news that my lords, the tree planters, had left the day before! I found that a patch of Locusts had been sowed last spring, which I saw, and they're about one to four feet tall, very healthy and strong, with enough to plant two acres with the plants spaced four feet apart. I also discovered that last fall, a few Locusts had been planted among other trees, but they hadn’t thrived and had been barked by the hares! However, a small group of these trees (of the same age), planted in the nursery, should convince my lords, the tree planters, that if they did what they were supposed to do, the public would quickly have beautiful Locust plantations for the navy. And what are the hares here for? Who eats them? What right do these Commissioners have to keep hares here to destroy the trees? Lord Folkestone killed his hares before establishing his Locust plantation; why not eliminate the hares in the people’s forest? It belongs to the people, and the Commissioners should always remember that. And then, what about this farm? What’s it for? The excuse is that it's necessary to feed the deer hay in winter because cutting off tree limbs for them to browse (as was the previous practice) harms the growth of timber. That would be a good reason for having a hay-farm if my lords could prove two things: first, that hay raised here couldn’t be bought for a fraction of what this farm and all its expenses cost; and second, that there should even be any deer! What are these deer for? Who is going to eat them? Are they for the Royal Family? There are more deer bred in Richmond Park alone, not to mention Bushy Park, Hyde Park, and Windsor Park, than would feed all branches of the Royal Family and all their households throughout the year, assuming everyone ate as heartily as farm workers and never touched anything but venison! So, for what and for whom are the deer kept in the New Forest, and why is there an expense for hay-farm, sheds, racks, keepers, lodges, and all the other expenses related to deer and game? An expense that costs more annually than could relieve all the starving manufacturers in the North! And again I ask, who is all this venison and game for? There’s even more game in Kew Gardens than the Royal Family could use! In short, do they ever taste, or even hear of, any game or venison from the New Forest?
What a pretty thing here is, then! Here is another deep bite into us by the long and sharp-fanged Aristocracy, who so love Old Sarum! Is there a man who will say that this is right? And that the game should be kept, too, to eat up trees, to destroy plantations, to destroy what is first paid for the planting of! And that the public should pay keepers to preserve this game! And that the people should be transported if they go out by night to catch the game that they pay for feeding! Blessed state of an Aristocracy! It is pity that it has got a nasty, ugly, obstinate DEBT to deal with! It might possibly go on for ages, deer and all, were it not for this DEBT. This New Forest is a piece of property, as much belonging to the public as the Custom-House at London is. There is no man, however poor, who has not a right in it. Every man is owner of a part of the deer, the game, and of the money that goes to the keepers; and yet, any man may be transported, if he go out by night to catch any part of this game! We are compelled to pay keepers for preserving game to eat up the trees that we are compelled to pay people to plant! Still however there is comfort; we might be worse off; for the Turks made the Tartars pay a tax called tooth-money; that is to say, they eat up the victuals of the Tartars, and then made them pay for the use of their teeth. No man can say that we are come quite to that yet: and, besides, the poor Tartars had no DEBT, no blessed Debt to hold out hope to them.
What a lovely situation we have here! Another deep wound inflicted on us by the long and sharp-toothed Aristocracy, who adore Old Sarum! Is there anyone who would claim this is fair? That the game should be maintained to devour trees, ruin plantations, and destroy what has already been paid for to plant? And that the public should fund keepers to protect this game? And that the people should be punished if they venture out at night to catch the game they pay to feed! What a blessed state for an Aristocracy! It’s a shame they’re stuck with a nasty, ugly, stubborn Debt to deal with! They could probably carry on for ages, deer and all, if it weren't for this Debt. This New Forest is a piece of property, just as much belonging to the public as the Custom-House in London. No man, no matter how poor, lacks a right to it. Every person is a partial owner of the deer, the game, and the money that goes to the keepers; yet, any individual can be punished for going out at night to catch any part of this game! We're forced to pay keepers to protect game that destroys the trees we have to pay people to plant! Still, there is some comfort; we might be worse off; the Turks once made the Tartars pay a tax called tooth-money; meaning, they ate up the Tartars' food and then charged them for the use of their teeth. No one can say we've quite reached that point yet: and besides, the poor Tartars didn't have a Debt, no blessed Debt to give them hope.
The same person (a very civil and intelligent man) that showed me the nursery, took me, in my way, back, through some plantations of oaks, which have been made amongst fir-trees. It was, indeed, a plantation of Scotch firs, about twelve years old, in rows, at six feet apart. Every third row of firs was left, and oaks were (about six years ago) planted instead of the firs that were grubbed up; and the winter shelter, that the oaks have received from the remaining firs, has made them[Pg 455] grow very finely, though the land is poor. Other oaks planted in the open, twenty years ago, and in land deemed better, are not nearly so good. However, these oaks, between the firs, will take fifty or sixty good years to make them timber, and, until they be timber, they are of very little use; whereas the same ground, planted with Locusts (and the hares of “my lords” kept down), would, at this moment, have been worth fifty pounds an acre. What do “my lords” care about this? For them, for “my lords,” the New Forest would be no better than it is now; no, nor so good as it is now; for there would be no hares for them.
The same person (a very polite and smart guy) who showed me the nursery took me back through some plantations of oaks that have been planted among fir trees. It was, in fact, a plantation of Scotch firs, about twelve years old, planted in rows spaced six feet apart. Every third row of firs was left standing, and oaks were planted (about six years ago) in place of the firs that were removed; the winter shelter from the remaining firs has helped the oaks[Pg 455] grow really well, even though the soil is poor. Other oaks that were planted in the open, twenty years ago, in what was considered better land, aren't nearly as good. However, these oaks, growing between the firs, will take fifty or sixty years to become usable timber, and until they do, they’re pretty much worthless; meanwhile, the same land, if planted with Locusts (and with the hares kept down by “my lords”), would currently be worth fifty pounds an acre. What do “my lords” care about this? For them, for “my lords,” the New Forest wouldn’t be any better than it is now; no, it wouldn’t even be as good as it is now because there would be no hares for them.
From New Park, I was bound to Beaulieu Abbey, and I ought to have gone in a south-easterly direction, instead of going back to Lyndhurst, which lay in precisely the opposite direction. My guide through the plantations was not apprised of my intended route, and, therefore, did not instruct me. Just before we parted, he asked me my name: I thought it lucky that he had not asked it before! When we got nearly back to Lyndhurst, we found that we had come three miles out of our way; indeed, it made six miles altogether; for we were, when we got to Lyndhurst, three miles further from Beaulieu Abbey than we were when we were at New Park. We wanted, very much, to go to the site of this ancient and famous Abbey, of which the people of the New Forest seemed to know very little. They call the place Bewley, and even in the maps it is called Bauley. Ley, in the Saxon language, means place, or rather open place; so that they put ley in place of lieu, thus beating the Normans out of some part of the name at any rate. I wished, besides, to see a good deal of this New Forest. I had been, before, from Southampton to Lyndhurst, from Lyndhurst to Lymington, from Lymington to Sway. I had now come in on the north of Minstead from Romsey, so that I had seen the north of the Forest and all the west side of it, down to the sea. I had now been to New Park and had got back to Lyndhurst; so that, if I rode across the Forest down to Beaulieu, I went right across the middle of it, from north-west to south-east. Then, if I turned towards Southampton, and went to Dipten and on to Ealing, I should see, in fact, the whole of this Forest, or nearly the whole of it.
From New Park, I was headed to Beaulieu Abbey and should have gone in a south-easterly direction instead of backtracking to Lyndhurst, which was exactly the opposite way. My guide through the plantations didn’t know my intended route, so he didn’t give me any directions. Just before we separated, he asked me my name: I thought it was lucky he hadn't asked earlier! When we nearly got back to Lyndhurst, we realized we had gone three miles out of our way; in fact, it added up to six miles total because when we reached Lyndhurst, we were three miles farther from Beaulieu Abbey than we were when we left New Park. We really wanted to visit the site of this ancient and famous Abbey, which seemed to be little known by the locals in the New Forest. They referred to the place as Bewley, and even the maps labeled it Bauley. Ley in Saxon means place, or more accurately, open place; so they replaced lieu with ley, managing to keep part of the name from the Normans. I also wanted to explore a lot of this New Forest. Previously, I had traveled from Southampton to Lyndhurst, from Lyndhurst to Lymington, and from Lymington to Sway. I had now entered from the north of Minstead coming from Romsey, so I had seen the northern part of the Forest and all of its western side down to the coast. After being at New Park and returning to Lyndhurst, if I rode across the Forest down to Beaulieu, I would be crossing the middle of it from northwest to southeast. Then, if I headed towards Southampton and went to Dipten and then to Ealing, I would essentially see nearly the entire Forest.
We therefore started, or, rather, turned away from Lyndhurst, as soon as we got back to it, and went about six miles over a heath, even worse than Bagshot-Heath; as barren as it is possible for land to be. A little before we came to the village of Beaulieu (which, observe, the people call Beuley), we went through a wood, chiefly of beech, and that beech seemingly destined to grow food for pigs, of which we saw, during this[Pg 456] day, many, many thousands. I should think that we saw at least a hundred hogs to one deer. I stopped, at one time, and counted the hogs and pigs just round about me, and they amounted to 140, all within 50 or 60 yards of my horse. After a very pleasant ride, on land without a stone in it, we came down to the Beaulieu river, the highest branch of which rises at the foot of a hill, about a mile and a half to the north-east of Lyndhurst. For a great part of the way down to Beaulieu it is a very insignificant stream. At last, however, augmented by springs from the different sand-hills, it becomes a little river, and has, on the sides of it, lands which were, formerly, very beautiful meadows. When it comes to the village of Beaulieu, it forms a large pond of a great many acres; and on the east side of this pond is the spot where this famous Abbey formerly stood, and where the external walls of which, or a large part of them, are now actually standing. We went down on the western side of the river. The Abbey stood, and the ruins stand, on the eastern side.
We thus set off, or rather, turned away from Lyndhurst as soon as we returned to it, and traveled about six miles across a heath, which was even worse than Bagshot Heath; as barren as land can be. Just before we reached the village of Beaulieu (which, by the way, the locals call Beuley), we passed through a forest primarily made up of beech trees, which seemed destined to provide food for pigs. We saw many thousands of them throughout the day. I would guess we encountered at least a hundred hogs for every deer. At one point, I stopped to count the pigs right around me, and there were 140, all within 50 or 60 yards of my horse. After a very pleasant ride on land that was completely stone-free, we arrived at the Beaulieu River, the upper branch of which rises at the base of a hill about a mile and a half northeast of Lyndhurst. For much of the trip down to Beaulieu, it’s just a small stream. However, it eventually gets larger thanks to springs from the various sand hills, transforming it into a little river with areas that were once beautiful meadows along its banks. When it reaches the village of Beaulieu, it creates a large pond covering several acres; on the eastern side of this pond is where the famous Abbey once stood, and much of its outer walls still remain. We traveled down the western side of the river. The Abbey was on the eastern side, where the ruins still stand.
Happening to meet a man, before I got into the village, I, pointing with my whip across towards the Abbey, said to the man, “I suppose there is a bridge down here to get across to the Abbey.” “That’s not the Abbey, Sir,” says he: “the Abbey is about four miles further on.” I was astonished to hear this; but he was very positive; said that some people called it the Abbey; but that the Abbey was further on; and was at a farm occupied by farmer John Biel. Having chapter and verse for it, as the saying is, I believed the man; and pushed on towards farmer John Biel’s, which I found, as he had told me, at the end of about four miles. When I got there (not having, observe, gone over the water to ascertain that the other was the spot where the Abbey stood), I really thought, at first, that this must have been the site of the Abbey of Beaulieu; because, the name meaning fine place, this was a thousand times finer place than that where the Abbey, as I afterwards found, really stood. After looking about it for some time, I was satisfied that it had not been an Abbey; but the place is one of the finest that ever was seen in this world. It stands at about half a mile’s distance from the water’s edge at high-water mark, and at about the middle of the space along the coast, from Calshot castle to Lymington haven. It stands, of course, upon a rising ground; it has a gentle slope down to the water. To the right, you see Hurst castle, and that narrow passage called the Needles, I believe; and, to the left, you see Spithead, and all the ships that are sailing or lie anywhere opposite Portsmouth. The Isle of Wight is right before you, and you have in view, at one and the same time, the towns of[Pg 457] Yarmouth, Newton, Cowes and Newport, with all the beautiful fields of the island, lying upon the side of a great bank before, and going up the ridge of hills in the middle of the island. Here are two little streams, nearly close to the ruin, which filled ponds for fresh-water fish; while there was the Beaulieu river at about half a mile or three quarters of a mile to the left, to bring up the salt-water fish. The ruins consist of part of the walls of a building about 200 feet long and about 40 feet wide. It has been turned into a barn, in part, and the rest into cattle-sheds, cow-pens, and inclosures and walls to inclose a small yard. But there is another ruin, which was a church or chapel, and which stands now very near to the farm-house of Mr. John Biel, who rents the farm of the Duchess of Buccleugh, who is now the owner of the abbey-lands and of the lands belonging to this place. The little church or chapel, of which I have just been speaking, appears to have been a very beautiful building. A part only of its walls is standing; but you see, by what remains of the arches, that it was finished in a manner the most elegant and expensive of the day in which it was built. Part of the outside of the building is now surrounded by the farmer’s garden: the interior is partly a pig-stye and partly a goose-pen. Under that arch which had once seen so many rich men bow their heads, we entered into the goose-pen, which is by no means one of the nicest concerns in the world. Beyond the goose-pen was the pig-stye, and in it a hog, which, when fat, will weigh about 30 score, actually rubbing his shoulders against a little sort of column which had supported the font and its holy water. The farmer told us that there was a hole, which, indeed, we saw, going down into the wall, or rather, into the column where the font had stood. And he told us that many attempts had been made to bring water to fill that hole, but that it never had been done.
Meeting a man before I entered the village, I pointed with my whip toward the Abbey and asked him, “I suppose there’s a bridge down here to get to the Abbey.” “That’s not the Abbey, Sir,” he replied. “The Abbey is about four miles further on.” I was surprised to hear this, but he was quite sure of himself. He mentioned that some people called it the Abbey, but that the actual Abbey was farther away, located at a farm owned by farmer John Biel. With his certainty, I decided to trust him and made my way to farmer John Biel’s, which I discovered, just as he said, after about four miles. When I arrived there (note that I hadn't crossed the water to confirm whether the other place was where the Abbey was located), I initially thought that this must have been the site of the Abbey of Beaulieu. Given that the name means fine place, it was certainly a much nicer location than where I later found out the actual Abbey stood. After exploring for a while, I concluded that it couldn’t have been an Abbey, but it is one of the most beautiful spots you could ever see. It stands about half a mile from the water’s edge at high tide and is roughly in the middle of the stretch of coast from Calshot castle to Lymington haven. It’s situated on elevated ground, gently sloping down to the water. To the right, you can see Hurst castle and the narrow passage known as the Needles, I believe; to the left, you can view Spithead and all the ships sailing or anchored near Portsmouth. The Isle of Wight is right in front of you, and you can see the towns of [Pg 457] Yarmouth, Newton, Cowes, and Newport, along with the beautiful fields of the island, stretching out on a large bank in front and rising up the ridge of hills in the middle of the island. There are two small streams close to the ruins that feed ponds for fresh-water fish, while the Beaulieu river is about half a mile or three-quarters of a mile to the left, bringing in salt-water fish. The ruins consist of part of the walls of a building about 200 feet long and about 40 feet wide. It has been partially converted into a barn and the rest into cattle sheds, cow pens, and enclosures for a small yard. There’s also another ruin that used to be a church or chapel, which now stands quite near the farmhouse of Mr. John Biel, who rents the land from the Duchess of Buccleugh, the current owner of the abbey lands and the surrounding property. The little church or chapel I just mentioned seems to have been a very lovely structure. Only part of its walls remains, but the surviving arches indicate that it was built in a very elegant and costly manner for its time. Some of the exterior is now surrounded by the farmer’s garden; the interior is partly a pigsty and partly a goose pen. Under that arch that once witnessed many wealthy men bowing their heads, we entered the goose pen, which is by no means the nicest place in the world. Beyond the goose pen was the pigsty, where a hog that will weigh around 30 stone when fully grown was actually rubbing its shoulders against a little column that once supported the font and its holy water. The farmer told us that there was a hole, which we indeed saw, leading down into the wall or rather into the column where the font had been. He mentioned that many efforts had been made to fill that hole with water, but it had never been done.
Mr. Biel was very civil to us. As far as related to us, he performed the office of hospitality, which was the main business of those who formerly inhabited the spot. He asked us to dine with him, which we declined, for want of time; but, being exceedingly hungry, we had some bread and cheese and some very good beer. The farmer told me that a great number of gentlemen had come there to look at that place; but that he never could find out what the place had been, or what the place at Beuley had been. I told him that I would, when I got to London, give him an account of it; that I would write the account down, and send it down to him. He seemed surprised that I should make such a promise, and expressed his wish not to give me so much trouble. I told him not to say a word about the matter, for that his bread and cheese and beer were so good[Pg 458] that they deserved a full history to be written of the place where they had been eaten and drunk. “God bless me, Sir, no, no!” I said, I will, upon my soul, farmer. I now left him, very grateful on our part for his hospitable reception, and he, I dare say, hardly being able to believe his own ears, at the generous promise that I had made him, which promise, however, I am now about to fulfil. I told the farmer a little, upon the spot, to begin with. I told him that the name was all wrong: that it was no Beuley but Beaulieu; and that Beaulieu meant fine place; and I proved this to him, in this manner. You know, said I, farmer, that when a girl has a sweet-heart, people call him her beau? Yes, said he, so they do. Very well. You know, also, that we say, sometimes, you shall have this in lieu of that; and that when we say lieu, we mean in place of that. Now the beau means fine, as applied to the young man, and the lieu means place; and thus it is, that the name of this place is Beaulieu, as it is so fine as you see it is. He seemed to be wonderfully pleased with the discovery; and we parted, I believe, with hearty good wishes on his part, and, I am sure, with very sincere thanks on my part.
Mr. Biel was very polite to us. As far as we were concerned, he fulfilled the role of a host, which was the main task of those who used to live there. He invited us to dinner, which we declined due to lack of time; but since we were really hungry, we had some bread and cheese and some really good beer. The farmer told me that many gentlemen had come to see the place, but he could never figure out what it used to be, or what the place in Beuley had been. I told him that when I got to London, I would write him an account of it and send it to him. He seemed surprised that I would make such a promise and expressed his wish not to trouble me. I told him not to worry about it, because his bread and cheese and beer were so good[Pg 458] that they deserved a full history of where they were eaten and drunk. “Goodness, Sir, no, no!” I said, “I will, I promise, farmer.” I left him, very thankful for his warm welcome, and he, I’m sure, hardly able to believe his ears at the generous promise I made him, which I’m now about to fulfill. I told the farmer a bit right there to start with. I told him the name was all wrong: it wasn’t Beuley but Beaulieu; and that Beaulieu meant fine place; and I explained this to him like this. You know, I said, farmer, that when a girl has a boyfriend, people call him her beau? Yes, he said, that’s true. Great. You also know that we sometimes say, you shall have this in lieu of that; and when we say lieu, we mean in place of that. Now beau means fine when referring to the young man, and lieu means place; so that’s why the name of this place is Beaulieu, because it’s as fine as you see. He seemed very pleased with the discovery; and we parted with warm wishes on his part and, I’m sure, very sincere thanks on mine.
The Abbey of Beaulieu was founded in the year 1204, by King John, for thirty monks of the reformed Benedictine Order. It was dedicated to the blessed Virgin Mary; it flourished until the year 1540, when it was suppressed, and the lands confiscated, in the reign of Henry VIII. Its revenues were, at that time, four hundred and twenty-eight pounds, six shillings and eight pence a year, making, in money of the present day, upwards of eight thousand five hundred pounds a year. The lands and the abbey, and all belonging to it, were granted by the king, to one Thomas Wriothesley, who was a court-pander of that day. From him it passed by sale, by will, by marriage or by something or another, till, at last, it has got, after passing through various hands, into the hands of the Duchess of Buccleugh. So much for the abbey; and, now, as for the ruins on the farm of Mr. John Biel: they were the dwelling-place of Knights’ Templars, or Knights of St. John of Jerusalem. The building they inhabited was called an Hospital, and their business was to relieve travellers, strangers, and persons in distress; and, if called upon, to accompany the king in his wars to uphold christianity. Their estate was also confiscated by Henry VIII. It was worth, at the time of being confiscated, upwards of two thousand pounds a year, money of the present day. This establishment was founded a little before the Abbey of Beaulieu was founded; and it was this foundation and not the other that gave the name of Beaulieu to both establishments. The Abbey is not situated in a very fine place. The situation is low; the lands above it[Pg 459] rather a swamp than otherwise; pretty enough altogether; but by no means a fine place. The Templars had all the reason in the world to give the name of Beaulieu to their place. And it is by no means surprising that the monks were willing to apply it to their Abbey.
The Abbey of Beaulieu was founded in 1204 by King John for thirty monks of the reformed Benedictine Order. It was dedicated to the blessed Virgin Mary and thrived until 1540 when it was suppressed and its lands confiscated during Henry VIII's reign. At that time, its revenues were four hundred and twenty-eight pounds, six shillings and eight pence a year, which would be over eight thousand five hundred pounds today. The king granted the abbey and all its properties to Thomas Wriothesley, a court official of that time. From him, the estate changed hands through sales, wills, marriages, and other means until it eventually ended up with the Duchess of Buccleugh. As for the ruins on Mr. John Biel's farm, they were the former home of the Knights Templar or Knights of St. John of Jerusalem. The building they lived in was called a Hospital, and its purpose was to help travelers, strangers, and those in distress; they would also accompany the king in battles to support Christianity. This estate was also confiscated by Henry VIII and was worth over two thousand pounds a year, in today's money, at the time of confiscation. This establishment was founded shortly before the Abbey of Beaulieu, and it was this foundation, not the abbey, that gave the name Beaulieu to both locations. The Abbey is not located in a great area; it’s in a low spot, and the surrounding lands are more swampy than nice—somewhat appealing overall, but certainly not spectacular. The Templars had all the reason to name their place Beaulieu, and it's no surprise that the monks were eager to apply the same name to their Abbey.
Now, farmer John Biel, I dare say that you are a very good Protestant; and I am a monstrous good Protestant too. We cannot bear the Pope, nor “they there priests that makes men confess their sins and go down upon their marrow-bones before them.” But, master Biel, let us give the devil his due; and let us not act worse by those Roman Catholics (who by-the-bye were our forefathers) than we are willing to act by the devil himself. Now then, here were a set of monks, and also a set of Knights’ Templars. Neither of them could marry; of course, neither of them could have wives and families. They could possess no private property; they could bequeath nothing; they could own nothing; but that which they owned in common with the rest of their body. They could hoard no money; they could save nothing. Whatever they received, as rent for their lands, they must necessarily spend upon the spot, for they never could quit that spot. They did spend it all upon the spot: they kept all the poor; Beuley, and all round about Beuley, saw no misery, and had never heard the damned name of pauper pronounced, as long as those monks and Templars continued! You and I are excellent Protestants, farmer John Biel; you and I have often assisted on the 5th of November to burn Guy Fawkes, the Pope and the Devil. But, you and I, farmer John Biel, would much rather be life holders under monks and Templars, than rack-renters under duchesses. The monks and the knights were the lords of their manors; but the farmers under them were not rack-renters; the farmers under them held by lease of lives, continued in the same farms from father to son for hundreds of years; they were real yeomen, and not miserable rack-renters, such as now till the land of this once happy country, and who are little better than the drivers of the labourers, for the profit of the landlords. Farmer John Biel, what the Duchess of Buccleugh does, you know, and I do not. She may, for anything that I know to the contrary, leave her farms on lease of lives, with rent so very moderate and easy, as for the farm to be half as good as the farmer’s own, at any rate. The Duchess may, for anything that I know to the contrary, feed all the hungry, clothe all the naked, comfort all the sick, and prevent the hated name of pauper from being pronounced in the district of Beuley; her Grace may, for anything that I know to the contrary, make poor-rates to be wholly unnecessary and unknown in your country; she may receive, lodge, and feed the[Pg 460] stranger; she may, in short, employ the rents of this fine estate of Beuley, to make the whole district happy; she may not carry a farthing of the rents away from the spot; and she may consume, by herself, and her own family and servants, only just as much as is necessary to the preservation of their life and health. Her Grace may do all this; I do not say or insinuate that she does not do it all; but, Protestant here or Protestant there, farmer John Biel, this I do say, that unless her Grace do all this, the monks and the Templars were better for Beuley than her Grace.
Now, farmer John Biel, I must say that you're a pretty good Protestant; and I’m a pretty good Protestant too. We can't stand the Pope, nor "those priests who make people confess their sins and get down on their knees before them." But, Master Biel, let's give the devil his due; and let’s not treat those Roman Catholics (who, by the way, were our ancestors) worse than we would treat the devil himself. Now then, there were a group of monks and a group of Knights Templars. Neither of them could marry; of course, they couldn't have wives and families. They could own no private property; they could leave nothing behind; they could own nothing that wasn’t shared with the rest of their order. They couldn't save any money; they couldn’t keep anything. Whatever they received as rent for their lands, they had to spend right away, because they could never leave that place. They spent it all there: they took care of all the poor; Beuley and the surrounding areas saw no suffering, and had never heard the cursed name of pauper as long as those monks and Templars were around! You and I are good Protestants, farmer John Biel; we’ve often helped burn Guy Fawkes, the Pope, and the Devil on the 5th of November. But you and I, farmer John Biel, would much prefer being tenants under monks and Templars rather than paying high rents to duchesses. The monks and the knights were the lords of their lands; but the farmers under them weren’t struggling rent-payers; the farmers under them held leases for lives, staying on the same farms from father to son for hundreds of years; they were true yeomen, not miserable rent-payers like those who now farm this once-happy country, who are hardly better than the foremen managing the laborers for the landlords' profit. Farmer John Biel, you know what the Duchess of Buccleugh does, and I don’t. She might, for all I know, leave her farms on life leases, with rent so reasonable and fair that the farm could be just as good as the farmer’s own, at least. The Duchess might, for anything I know, feed all the hungry, clothe all the naked, comfort all the sick, and keep the dreaded name of pauper from being mentioned in Beuley; her Grace might, for anything I know, make poor rates completely unnecessary in your area; she might receive, house, and feed the[Pg 460] stranger; she might, in short, use the rents from this lovely estate of Beuley to make the entire region happy; she may not take a penny of the rents away from the place; and she may only use as much for herself, her family, and her servants as is necessary for their health and survival. Her Grace could do all this; I’m not saying or implying that she doesn’t do it all; but, Protestant here or there, farmer John Biel, I will say this: unless her Grace does all this, the monks and the Templars were better for Beuley than she is.
From the former station of the Templars, from real Beaulieu of the New Forest, we came back to the village of Beaulieu, and there crossed the water to come on towards Southampton. Here we passed close along under the old abbey walls, a great part of which are still standing. There is a mill here which appears to be turned by the fresh water, but the fresh water falls, here, into the salt water, as at the village of Botley. We did not stop to go about the ruins of the abbey; for you seldom make much out by minute inquiry. It is the political history of these places; or, at least, their connexion with political events, that is interesting. Just about the banks of this little river, there are some woods and coppices, and some corn-land; but, at the distance of half a mile from the water-side, we came out again upon the intolerable heath, and went on for seven or eight miles over that heath, from the village of Beaulieu to that of Marchwood. Having a list of trees and enclosed lands away to our right all the way along, which list of trees from the south-west side of that arm of the sea which goes from Chalshot castle to Redbridge, passing by Southampton, which lies on the north-east side. Never was a more barren tract of land than these seven or eight miles. We had come seven miles across the forest in another direction in the morning; so that a poorer spot than this New Forest, there is not in all England; nor, I believe, in the whole world. It is more barren and miserable than Bagshot heath. There are less fertile spots in it, in proportion to the extent of each. Still, it is so large, it is of such great extent, being, if moulded into a circle, not so little, I believe, as 60 or 70 miles in circumference, that it must contain some good spots of land, and, if properly and honestly managed, those spots must produce a prodigious quantity of timber. It is a pretty curious thing, that, while the admirers of the paper-system are boasting of our “waust improvements Ma’am,” there should have been such a visible and such an enormous dilapidation in all the solid things of the country. I have, in former parts of this ride, stated, that, in some counties, while the parsons have been pocketing the amount of the tithes and of the glebe,[Pg 461] they have suffered the parsonage-houses either to fall down and to be lost, brick by brick, and stone by stone, or to become such miserable places as to be unfit for anything bearing the name of a gentleman to live in; I have stated, and I am at any time ready to prove, that, in some counties, this is the case in more than one half of the parishes!
From the old station of the Templars, from actual Beaulieu in the New Forest, we returned to the village of Beaulieu and crossed the water to head toward Southampton. We passed close by the ancient abbey walls, much of which still stands. There's a mill here that seems to be powered by fresh water, but the fresh water flows into the salt water, similar to what happens at the village of Botley. We didn’t stop to explore the abbey ruins because you usually don’t gain much from detailed inquiries. It’s the political history of these places, or at least their connection to political events, that is interesting. Along the banks of this little river, there are some woods, thickets, and fields, but half a mile from the water’s edge, we emerged back onto the unbearable heath and traveled for seven or eight miles over that heath from the village of Beaulieu to Marchwood. We had a list of trees and enclosed lands to our right all along, stretching from the southwest side of that arm of the sea that goes from Chalshot Castle to Redbridge, passing by Southampton, which is on the northeast side. There has never been a more barren stretch of land than those seven or eight miles. In the morning, we had crossed seven miles through the forest in another direction; therefore, there isn’t a poorer spot than this New Forest in all of England, or, I believe, in the whole world. It’s more desolate and miserable than Bagshot heath. There are less fertile areas within it, proportionate to their size. Still, it’s so vast—if shaped into a circle, I believe it’s at least 60 or 70 miles in circumference—that it must contain some good patches of land, which, if managed properly and fairly, could yield an enormous amount of timber. It’s quite remarkable that while the proponents of the paper system are boasting about our “wonderful improvements, Ma’am,” there’s been such a visible and significant decline in all the tangible aspects of the country. In previous parts of this journey, I’ve pointed out that in some counties, while the clergymen have been pocketing the tithes and the glebe,[Pg 461] they’ve allowed the parsonage houses to either crumble and be lost, brick by brick and stone by stone, or to become such miserable places that they’re unfit for anyone who can be called a gentleman to live in; I’ve mentioned, and I’m always ready to prove, that in some counties, this is true in more than half of the parishes!
And now, amidst all these “waust improvements,” let us see how the account of timber stands in the New Forest! In the year 1608, a survey of the timber, in the New Forest, was made, when there were loads of oak timber fit for the navy, 315,477. Mark that, reader. Another survey was taken in the year 1783; that is to say, in the glorious Jubilee reign. And, when there were, in this same New Forest, loads of oak timber fit for the navy, 20,830. “Waust improvements, Ma’am,” under “the Pilot that weathered the storm,” and in the reign of Jubilee! What the devil, some one would say, could have become of all this timber? Does the reader observe that there were three hundred and fifteen thousand, four hundred and seventy-seven loads? and does he observe that a load is fifty-two cubic feet? Does the reader know what is the price of this load of timber? I suppose it is now, taking in lop, top and bark, and bought upon the spot (timber fit for the navy, mind!), ten pounds a load at the least. But let us suppose that it has been, upon an average, since the year 1608, just the time that the Stuarts were mounting the throne; let us suppose that it has been, on an average, four pounds a load. Here is a pretty tough sum of money. This must have gone into the pockets of somebody. At any rate, if we had the same quantity of timber now that we had when the Protestant Reformation took place, or even when Old Betsy turned up her toes, we should be now three millions of money richer than we are; not in bills; not in notes payable to bearer on demand; not in Scotch “cash credits;” not, in short, in lies, falseness, impudence, downright blackguard cheatery and mining shares and “Greek cause” and the devil knows what.
And now, with all these so-called improvements, let’s check on the state of timber in the New Forest! In 1608, a survey was conducted, revealing there were 315,477 loads of oak timber suitable for the navy. Remember that, reader. Another survey was done in 1783, during the glorious Jubilee reign, when there were only 20,830 loads of oak timber that could be used for the navy in the same New Forest. “So many improvements, ma’am,” under “the Pilot that weathered the storm,” and during the Jubilee reign! What the heck, someone might say, happened to all that timber? Do you notice that there were three hundred fifteen thousand, four hundred seventy-seven loads? And are you aware that a load equals fifty-two cubic feet? Do you know the current price for a load of this timber? I assume it’s at least ten pounds a load, considering lops, tops, and bark, and sold on-site (this is timber suitable for the navy, keep that in mind!). But let's say, on average, since 1608, just as the Stuarts were ascending to the throne, that it’s been around four pounds a load. That adds up to a significant amount of money. Someone must have profited from this. In any case, if we had the same amount of timber now as we did during the Protestant Reformation, or even when Old Betsy passed away, we would be three million pounds richer than we currently are; not in bills; not in bearer notes; not in Scottish “cash credits;” not, in short, in deceit, dishonesty, fraud, outright con artistry, mining shares, or whatever nonsense you can think of.
I shall have occasion to return to this New Forest, which is, in reality, though, in general, a very barren district, a much more interesting object to Englishmen than are the services of my Lord Palmerston, and the warlike undertakings of Burdett, Galloway and Company; but I cannot quit this spot, even for the present, without asking the Scotch population-mongers and Malthus and his crew, and especially George Chalmers, if he should yet be creeping about upon the face of the earth, what becomes of all their notions of the scantiness of the ancient population of England; what becomes of all these notions, of all their bundles of ridiculous lies about the fewness of the people in former times;[Pg 462] what becomes of them all, if historians have told us one word of truth, with regard to the formation of the New Forest, by William the Conqueror. All the historians say, every one of them says, that this King destroyed several populous towns and villages in order to make this New Forest.
I will have the chance to come back to this New Forest, which is, in reality, a pretty barren area, but a much more interesting subject to the English than the efforts of Lord Palmerston and the military endeavors of Burdett, Galloway, and Company. However, I can't leave this place, even for now, without asking the Scottish population theorists and Malthus and his group, especially George Chalmers, if he’s still wandering around, where all their ideas about the small ancient population of England have gone; what happens to all those ideas, all their collection of absurd lies about how few people lived back then, what happens to all of it, if historians have told us even one truth about how William the Conqueror created the New Forest. Every historian says, without exception, that this king destroyed several thriving towns and villages to create this New Forest.[Pg 462]
RIDE: FROM WESTON, NEAR SOUTHAMPTON, TO KENSINGTON.
Western Grove, 18th Oct. 1826.
Western Grove, Oct 18, 1826.
I broke off abruptly, under this same date, in my last Register, when speaking of William the Conqueror’s demolishing of towns and villages to make the New Forest; and I was about to show that all the historians have told us lies the most abominable about this affair of the New Forest; or, that the Scotch writers on population, and particularly Chalmers, have been the greatest of fools, or the most impudent of impostors. I, therefore, now resume this matter, it being, in my opinion, a matter of great interest, at a time, when, in order to account for the present notoriously bad living of the people of England, it is asserted, that they are become greatly more numerous than they formerly were. This would be no defence of the Government, even if the fact were so; but, as I have, over and over again, proved, the fact is false; and, to this I challenge denial, that either churches and great mansions and castles were formerly made without hands; or, England was, seven hundred years ago, much more populous than it is now. But what has the formation of the New Forest to do with this? A great deal; for the historians tell us that, in order to make this Forest, William the Conqueror destroyed “many populous towns and villages, and thirty-six parish churches!” The devil he did! How populous, then, good God, must England have been at that time, which was about the year 1090; that is to say, 736 years ago! For, the Scotch will hardly contend that the nature of the soil has been changed for the worse since that time, especially as it has not been cultivated. No, no; brassy as they are, they will not do that. Come, then, let us see how this matter stands.
I stopped suddenly, on this same date, in my last Register, when discussing William the Conqueror’s destruction of towns and villages to create the New Forest; and I was about to point out that all the historians have told terrible lies about the New Forest situation; or, that the Scottish writers on population, particularly Chalmers, have either been incredibly foolish or the most shameless deceivers. So, I’ll now pick up this topic again, as I believe it’s very important, especially when, to explain the current notorious bad living conditions of the people in England, it's claimed that the population has significantly increased compared to the past. This wouldn’t be a defense of the Government, even if it were true; but, as I have repeatedly proved, the claim is false; and I challenge anyone to deny that churches and big homes and castles were not built by hand; or that England was, seven hundred years ago, much more populated than it is today. But how does the creation of the New Forest fit into this? A lot; because historians say that, to create this Forest, William the Conqueror destroyed “many populated towns and villages, and thirty-six parish churches!” Really? How populated, then, good God, must England have been back then, around the year 1090; that is, 736 years ago! For the Scots will hardly argue that the nature of the soil has worsened since then, especially since it hasn’t been farmed. No, no; brassy as they are, they won’t claim that. So, let’s see how this situation really stands.
This Forest has been crawled upon by favourites, and is now much smaller than it used to be. A time may, and will come, for inquiring HOW George Rose, and others, became owners of some of the very best parts of this once-public property; a time for such inquiry must come, before the people[Pg 463] of England will ever give their consent to a reduction of the interest of the debt! But this we know, that the New Forest formerly extended, westward, from the Southampton Water and the River Oux, to the River Avon, and northward, from Lymington Haven to the borders of Wiltshire. We know that this was its utmost extent; and we know, also, that the towns of Christchurch, Lymington, Ringwood, and Fordingbridge, and the villages of Bolder, Fawley, Lyndhurst, Dipden, Eling, Minsted, and all the other villages that now have churches; we know, I say (and, pray mark it), that all these towns and villages existed before the Norman Conquest: because the Roman names of several of them (all the towns) are in print, and because an account of them all is to be found in Doomsday Book, which was made by this very William the Conqueror. Well, then, now Scotch population-liars, and you Malthusian blasphemers, who contend that God has implanted in man a principle that leads him to starvation; come, now, and face this history of the New Forest. Cooke, in his Geography of Hampshire, says, that the Conqueror destroyed here “many populous towns and villages, and thirty-six parish churches.” The same writer says, that, in the time of Edward the Confessor (just before the Conqueror came), “two-thirds of the Forest was inhabited and cultivated.” Guthrie says nearly the same thing. But let us hear the two historians, who are now pitted against each other, Hume and Lingard. The former (vol. II. p. 277) says: “There was one pleasure to which William, as well as all the Normans and ancient Saxons, was extremely addicted, and that was hunting: but this pleasure he indulged more at the expense of his unhappy subjects, whose interests he always disregarded, than to the loss or diminution of his own revenue. Not content with those large forests, which former Kings possessed, in all parts of England, he resolved to make a new Forest, near Winchester, the usual place of his residence: and, for that purpose, he laid waste the county of Hampshire, for an extent of thirty miles, expelled the inhabitants from their houses, seized their property, even demolished churches and convents, and made the sufferers no compensation for the injury.” Pretty well for a pensioned Scotchman: and now let us hear Dr. Lingard, to prevent his Society from presenting whose work to me, the sincere and pious Samuel Butler was ready to go down upon his marrow bones; let us hear the good Doctor upon this subject. He says (vol. I. pp. 452 and 453), “Though the King possessed sixty-eight forests, besides parks and chases, in different parts of England, he was not yet satisfied, but for the occasional accommodation of his court, afforested an extensive tract of country lying between the[Pg 464] city of Winchester and the sea coast. The inhabitants were expelled: the cottages and the churches were burnt; and more than thirty square miles of a rich and populous district were withdrawn from cultivation, and converted into a wilderness, to afford sufficient range for the deer, and ample space for the royal diversion. The memory of this act of despotism has been perpetuated in the name of the New Forest, which it retains at the present day, after the lapse of seven hundred and fifty years.”
This forest has been overrun by favorites and is now much smaller than it used to be. There will come a time when people will question how George Rose and others became owners of some of the best parts of this once-public land; such questions must arise before the people of England will ever agree to a reduction in the interest on the debt! But we do know that the New Forest once stretched west from Southampton Water and the River Oux to the River Avon, and north from Lymington Haven to the borders of Wiltshire. We know this was its full extent; and we also know that the towns of Christchurch, Lymington, Ringwood, and Fordingbridge, along with the villages of Bolder, Fawley, Lyndhurst, Dipden, Eling, Minsted, and all the other villages that now have churches, existed before the Norman Conquest: because the Roman names of several of them (all the towns) are recorded, and because a record of them can be found in the Doomsday Book, created by William the Conqueror himself. So now, you population-denying Scots and you Malthusian blasphemers, who argue that God has given man a principle that leads him to starvation; come, confront this history of the New Forest. Cooke, in his Geography of Hampshire, says the Conqueror destroyed “many populous towns and villages, and thirty-six parish churches.” He also mentions that, during Edward the Confessor's time (just before the Conqueror arrived), “two-thirds of the Forest was inhabited and cultivated.” Guthrie states nearly the same thing. But let’s listen to the two historians who are now arguing against each other, Hume and Lingard. Hume (vol. II. p. 277) writes: “There was one pleasure to which William, like all the Normans and ancient Saxons, was very addicted, and that was hunting: but he indulged this pleasure at the expense of his unfortunate subjects, whose interests he always neglected, rather than at a loss to his own revenue. Not satisfied with the large forests that previous kings had possessed all over England, he decided to create a new forest near Winchester, his usual residence: and for that reason, he laid waste the county of Hampshire, for an area of thirty miles, expelled the inhabitants from their homes, seized their property, even demolished churches and convents, and provided no compensation for their losses.” That’s quite something for a pensioned Scot: and now let’s hear from Dr. Lingard, who wants his Society to avoid presenting whose work to me; the sincere and pious Samuel Butler was ready to humble himself. Let’s hear what the good Doctor has to say on the subject. He states (vol. I. pp. 452 and 453), “Although the King owned sixty-eight forests, along with parks and chases in various parts of England, he was still not satisfied, and for the occasional convenience of his court, afforested a vast area of land between the city of Winchester and the coast. The inhabitants were expelled: their cottages and churches were burned; and more than thirty square miles of a rich and populous area were taken out of cultivation and turned into a wilderness to provide enough space for the deer and ample room for royal hunting. The memory of this act of despotism has been preserved in the name of the New Forest, which it still carries today, seven hundred and fifty years later.”
“Historians” should be careful how they make statements relative to places which are within the scope of the reader’s inspection. It is next to impossible not to believe that the Doctor has, in this case (a very interesting one), merely copied from Hume. Hume says, that the King “expelled the inhabitants;” and Lingard says “the inhabitants were expelled;” Hume says that the King “demolished the churches;” and Lingard says that “the churches were burnt;” but Hume says, churches “and convents,” and Lingard knew that to be a lie. The Doctor was too learned upon the subject of “convents” to follow the Scotchman here. Hume says that the King “laid waste the country for an extent of thirty miles.” “The Doctor says that a district of thirty square miles was withdrawn from cultivation, and converted into a wilderness.” Now, what Hume meaned by the loose phrase, “an extent of thirty miles,” I cannot say; but this I know, that Dr. Lingard’s “thirty square miles” is a piece of ground only five and a half miles each way! So that the Doctor has got here a curious “district,” and a not less curious “wilderness;” and what number of churches could William find to burn, in a space five miles and a half each way? If the Doctor meaned thirty miles square, instead of square miles, the falsehood is so monstrous as to destroy his credit for ever; for here we have Nine Hundred Square Miles, containing five hundred and seventy-six thousand acres of land; that is to say, 56,960 acres more than are contained in the whole of the county of Surrey, and 99,840 acres more than are contained in the whole of the county of Berks! This is “history,” is it! And these are “historians.”
Historians should be careful about how they make claims regarding places that are within the reader’s view. It’s nearly impossible not to think that the Doctor has, in this case (which is quite an interesting one), just copied from Hume. Hume states that the King “expelled the inhabitants;” and Lingard says “the inhabitants were expelled;” Hume claims that the King “demolished the churches;” and Lingard remarks that “the churches were burnt;” but Hume mentions churches “and convents,” and Lingard knew that was a lie. The Doctor was too knowledgeable about the topic of “convents” to follow the Scotchman here. Hume states that the King “laid waste the country for an extent of thirty miles.” “The Doctor says that a district of thirty square miles was taken out of cultivation and turned into a wilderness.” Now, what Hume meant by the vague term “an extent of thirty miles,” I can’t say; but what I do know is that Dr. Lingard’s “thirty square miles” equals a plot of land only five and a half miles on each side! So, the Doctor has created a peculiar “district” and an equally odd “wilderness,” and how many churches could William find to burn in an area measuring five miles and a half each way? If the Doctor meant thirty miles square instead of square miles, the falsehood is so outrageous that it would ruin his credibility forever; because that would mean Nine Hundred Square Miles, which includes five hundred and seventy-six thousand acres of land; that is to say, 56,960 acres more than all of Surrey, and 99,840 acres more than all of Berkshire! This is “history,” is it? And these are “historians.”
The true statement is this: the New Forest, according to its ancient state, was bounded thus: by the line, going from the river Oux to the river Avon, and which line there separates Wiltshire from Hampshire; by the river Avon; by the sea from Christchurch to Calshot Castle; by the Southampton Water; and by the river Oux. These are the boundaries; and (as any one may, by scale and compass, ascertain), there are, within these boundaries, about 224 square miles, containing 143,360 acres of land. Within these limits there[Pg 465] are now remaining eleven parish churches, all of which were in existence before the time of William the Conqueror; so that, if he destroyed thirty-six parish churches, what a populous country this must have been! There must have been forty-seven parish churches; so that there was, over this whole district, one parish church to every four and three quarters square miles! Thus, then, the churches must have stood, on an average, at within one mile and about two hundred yards of each other! And observe, the parishes could, on an average, contain no more, each, than 2,966 acres of land! Not a very large farm; so that here was a parish church to every large farm, unless these historians are all fools and liars.
The truth is this: the New Forest, in its original form, was bordered like this: from the river Oux to the river Avon, which line separates Wiltshire from Hampshire; by the river Avon; by the sea from Christchurch to Calshot Castle; by Southampton Water; and by the river Oux. These are the boundaries; and (as anyone can confirm with a scale and compass), there are about 224 square miles within these boundaries, which includes 143,360 acres of land. Inside these limits there[Pg 465] are currently eleven parish churches, all of which existed before the time of William the Conqueror; so if he destroyed thirty-six parish churches, what a densely populated area this must have been! There must have been forty-seven parish churches; which means there was, across this whole region, one parish church for every four and three-quarters square miles! Therefore, on average, the churches must have been within one mile and about two hundred yards of each other! And note, the parishes could, on average, contain no more than 2,966 acres of land each! Not a very large farm; so there was essentially one parish church for every large farm, unless these historians are all mistaken or dishonest.
I defy any one to say that I make hazardous assertions: I have plainly described the ancient boundaries: there are the maps: any one can, with scale and compass, measure the area as well as I can. I have taken the statements of historians, as they call themselves: I have shown that their histories, as they call them, are fabulous; OR (and mind this or) that England was, at one time, and that too, eight hundred years ago, beyond all measure more populous than it is now. For, observe, notwithstanding what Dr. Lingard asserts; notwithstanding that he describes this district as “rich,” it is the very poorest in the whole kingdom. Dr. Lingard was, I believe, born and bred at Winchester; and how, then, could he be so careless; or, indeed, so regardless of truth (and I do not see why I am to mince the matter with him), as to describe this as a rich district? Innumerable persons have seen Bagshot-Heath; great numbers have seen the barren heaths between London and Brighton; great numbers, also, have seen that wide sweep of barrenness which exhibits itself between the Golden Farmer Hill and Black-water. Nine-tenths of each of these are less barren than four-fifths of the land in the New Forest. Supposing it to be credible that a man so prudent and so wise as William the Conqueror; supposing that such a man should have pitched upon a rich and populous district wherewith to make a chase; supposing, in short, these historians to have spoken the truth, and supposing this barren land to have been all inhabited and cultivated, and the people so numerous and so rich as to be able to build and endow a parish church upon every four and three quarters square miles upon this extensive district; supposing them to have been so rich in the produce of the soil as to want a priest to be stationed at every mile and 200 yards, in order to help them to eat it; supposing, in a word, these historians not to be the most farcical liars that ever put pen upon paper, this country must, at the time of the Norman conquest, have literally swarmed[Pg 466] with people; for, there is the land now, and all the land, too: neither Hume nor Dr. Lingard can change the nature of that. There it is, an acre of it not having, upon an average, so much of productive capacity in it as one single square rod, taking the average, of Worcestershire; and if I were to say one single square yard, I should be right; there is the land; and if that land were as these historians say it was, covered with people and with churches, what the devil must Worcestershire have been! To this, then, we come at last: having made out what I undertook to show; namely, that the historians, as they call themselves, are either the greatest fools or the greatest liars that ever existed, or that England was beyond all measure more populous eight hundred years ago than it is now.
I challenge anyone to say that I make risky statements: I have clearly outlined the ancient boundaries: there are the maps: anyone can, with a scale and compass, measure the area just as well as I can. I have used the claims of historians, as they call themselves: I have shown that their so-called histories are made-up; OR (and note this or) that England was, at one point, eight hundred years ago, beyond all measure more populated than it is now. For, notice, despite what Dr. Lingard claims; although he describes this area as “rich,” it is actually the poorest in the entire kingdom. Dr. Lingard was, I believe, born and raised in Winchester; so how could he be so careless, or even so disrespectful of the truth (and I see no reason to be gentle with him), as to call this a rich district? Countless people have seen Bagshot-Heath; many have seen the barren heaths between London and Brighton; many, too, have witnessed the vast stretch of emptiness visible between Golden Farmer Hill and Black-water. Nine-tenths of each of these is less desolate than four-fifths of the land in the New Forest. Assuming it’s believable that a man as wise and sensible as William the Conqueror would have chosen a rich and populous area for a hunt; assuming, in short, that these historians are telling the truth, and that this barren land was fully inhabited and farmed, with a population so numerous and wealthy that they could build and fund a parish church every four and three-quarters square miles across this vast area; assuming they were so rich in crop yields that they needed a priest stationed every mile and 200 yards to help them consume it; assuming, in short, that these historians aren't the most ridiculous liars to ever write a word, this country must have literally swarmed[Pg 466] with people at the time of the Norman conquest; for, there is the land now, and all the land too: neither Hume nor Dr. Lingard can change that fact. It’s right there, and on average, one acre of it has less productive capacity than a single square rod, and if I were to say one single square yard, I would be correct; there is the land; and if that land were as these historians describe, filled with people and churches, what on earth must Worcestershire have been like! So, we finally arrive at this conclusion: having proven what I set out to show; namely, that the historians, as they call themselves, are either the greatest fools or the greatest liars that ever existed, or that England was vastly more populated eight hundred years ago than it is today.
Poor, however, as this district is, and culled about as it has been for the best spots of land by those favourites who have got grants of land or leases or something or other, still there are some spots here and there which would grow trees; but never will it grow trees, or anything else to the profit of this nation, until it become private property. Public property must, in some cases, be in the hands of public officers; but this is not an affair of that nature. This is too loose a concern; too little controllable by superiors. It is a thing calculated for jobbing, above all others; calculated to promote the success of favouritism. Who can imagine that the persons employed about plantations and farms for the public, are employed because they are fit for the employment? Supposing the commissioners to hold in abhorrence the idea of paying for services to themselves under the name of paying for services to the public; supposing them never to have heard of such a thing in their lives, can they imagine that nothing of this sort takes place, while they are in London eleven months out of twelve in the year? I never feel disposed to cast much censure upon any of the persons engaged in such concerns. The temptation is too great to be resisted. The public must pay for everything à pois d’or. Therefore, no such thing should be in the hands of the public, or, rather, of the government; and I hope to live to see this thing completely taken out of the hands of this government.
This district is poor, and has been picked over for the best land by those favorites who have received grants or leases or whatever, but there are still a few places here and there that could grow trees. However, it will never produce trees, or anything else that benefits this nation, until it becomes private property. Public property needs to be overseen by public officials in some cases, but this isn’t one of them. This situation is too loose; it’s too little controlled by those in charge. It’s designed for favoritism and corruption more than anything else. Who can believe that the people working on public plantations and farms are there because they are qualified for the job? Assuming the commissioners despise the idea of paying themselves under the guise of paying for public services, and that they’ve never even heard of such a thing, can they truly think that nothing like that happens while they spend eleven months a year in London? I don’t feel inclined to criticize those involved in these matters too harshly. The temptation is too strong to resist. The public always has to foot the bill à pois d’or. Therefore, this should not be managed by the public, or rather, by the government; and I hope to see this completely removed from the government’s control.
It was night-fall when we arrived at Eling, that is to say, at the head of the Southampton Water. Our horses were very hungry. We stopped to bait them, and set off just about dusk to come to this place (Weston Grove), stopping at Southampton on our way, and leaving a letter to come to London. Between Southampton and this place, we cross a bridge over the Itchen river, and, coming up a hill into a common, which is called Town-hill Common, we passed, lying on our right, a[Pg 467] little park and house, occupied by the Irish Bible-man, Lord Ashdown, I think they call him, whose real name is French, and whose family are so very well known in the most unfortunate sister-kingdom. Just at the back of his house, in another sort of paddock-place, lives a man, whose name I forget, who was, I believe, a coachmaker in the East Indies, and whose father, or uncle, kept a turnpike gate at Chelsea, a few years ago. See the effects of “industry and enterprise”! But even these would be nothing, were it not for this wondrous system by which money can be snatched away from the labourer in this very parish, for instance, sent off to the East Indies, there help to make a mass to put into the hands of an adventurer, and then the mass may be brought back in the pockets of the adventurer and cause him to be called a ’Squire by the labourer whose earnings were so snatched away! Wondrous system! Pity it cannot last for ever! Pity that it has got a Debt of a thousand millions to pay! Pity that it cannot turn paper into gold! Pity that it will make such fools of Prosperity Robinson and his colleagues!
It was dusk when we arrived at Eling, which is at the head of Southampton Water. Our horses were really hungry. We stopped to feed them and set out just as it was getting dark to come to this place (Weston Grove), stopping in Southampton along the way to leave a letter to go to London. Between Southampton and here, we crossed a bridge over the Itchen River and climbed a hill into an area called Town-hill Common. On our right, we passed a little park and house, occupied by the Irish Bible man, I think he’s called Lord Ashdown, though his real name is French, and his family is well-known in the unfortunate sister kingdom. Right behind his house, in another paddock, lives a man whose name I can’t remember, who I believe was a coachmaker in the East Indies, and whose father or uncle used to run a toll gate at Chelsea a few years back. Look at the results of “industry and enterprise”! But even these wouldn’t matter if it weren’t for this incredible system where money can be taken from the laborer in this very parish, for example, sent off to the East Indies, where it helps create a mass to hand over to an adventurer, and then that mass can return in the pockets of the adventurer, making him a ’Squire in the eyes of the laborer whose earnings were taken away! Incredible system! It’s a shame it can’t last forever! It’s a shame that it has a debt of a thousand million to pay! It’s a shame it can’t turn paper into gold! It’s a shame it will make fools of Prosperity Robinson and his friends!
The moon shone very bright by the time that we mounted the hill; and now, skirting the enclosures upon the edge of the common, we passed several of those cottages which I so well recollected, and in which I had the satisfaction to believe that the inhabitants were sitting comfortably with bellies full by a good fire. It was eight o’clock before we arrived at Mr. Chamberlayne’s, whom I had not seen since, I think, the year 1816; for in the fall of that year I came to London, and I never returned to Botley (which is only about three miles and a half from Weston) to stay there for any length of time. To those who like water-scenes (as nineteen-twentieths of people do) it is the prettiest spot, I believe, in all England. Mr. Chamberlayne built the house about twenty years ago. He has been bringing the place to greater and greater perfection from that time to this. All round about the house is in the neatest possible order. I should think that, altogether, there cannot be so little as ten acres of short grass; and when I say that, those who know anything about gardens will form a pretty correct general notion as to the scale on which the thing is carried on. Until of late, Mr. Chamberlayne was owner of only a small part, comparatively, of the lands hereabouts. He is now the owner, I believe, of the whole of the lands that come down to the water’s edge and that lie between the ferry over the Itchen at Southampton, and the river which goes out from the Southampton Water at Hamble. And now let me describe, as well as I can, what this land and its situation are.
The moon was shining brightly by the time we reached the hill, and as we walked along the edge of the common, we passed a number of those cottages I remembered so well, where I imagined the residents were sitting comfortably by a warm fire with full stomachs. It was eight o’clock when we finally arrived at Mr. Chamberlayne’s, whom I hadn’t seen since, I believe, 1816; I came to London that fall and never returned to Botley (which is only about three and a half miles from Weston) to stay for any length of time. For those who enjoy water views (as about 95% of people do), this is, I think, the prettiest spot in all of England. Mr. Chamberlayne built the house around twenty years ago and has been improving the place ever since. The grounds around the house are kept in immaculate condition. I'd guess there are at least ten acres of short grass; and when I say that, anyone familiar with gardens will have a good idea of the scale of the property. Until recently, Mr. Chamberlayne owned only a small portion of the surrounding land. Now, I believe he owns all the land that stretches down to the water's edge, which lies between the ferry over the Itchen at Southampton and the river that flows out from Southampton Water at Hamble. Now let me describe, as best I can, what this land and its location are like.
The Southampton Water begins at Portsmouth, and goes[Pg 468] up by Southampton, to Redbridge, being, upon an average, about two miles wide, having, on the one side, the New Forest, and on the other side, for a great part of the way, this fine and beautiful estate of Mr. Chamberlayne. Both sides of this water have rising lands divided into hill and dale, and very beautifully clothed with trees, the woods and lawns and fields being most advantageously intermixed. It is very curious that, at the back of each of these tracts of land, there are extensive heaths, on this side as well as on the New Forest side. To stand here and look across the water at the New Forest, you would imagine that it was really a country of woods; for you can see nothing of the heaths from here; those heaths over which we rode, and from which we could see a windmill down among the trees, which windmill is now to be seen just opposite this place. So that the views from this place are the most beautiful that can be imagined. You see up the water and down the water, to Redbridge one way and out to Spithead the other way. Through the trees, to the right, you see the spires of Southampton, and you have only to walk a mile, over a beautiful lawn and through a not less beautiful wood, to find, in a little dell, surrounded with lofty woods, the venerable ruins of Netley Abbey, which make part of Mr. Chamberlayne’s estate.
The Southampton Water starts at Portsmouth and extends[Pg 468] up to Southampton, reaching Redbridge. It averages about two miles wide, with the New Forest on one side and, for a large part of the route, the lovely estate of Mr. Chamberlayne on the other. Both sides of the water feature rising land divided into hills and valleys, beautifully adorned with trees, where woods, lawns, and fields are nicely intermingled. It’s interesting to note that at the back of each of these areas, there are vast heaths, both on this side and the New Forest side. Standing here and looking across the water at the New Forest, you would think it's truly a land of woods; because you can’t see the heaths from this viewpoint. Those heaths we rode over, from which we spotted a windmill nestled among the trees, can now be seen directly across from this spot. Therefore, the views from here are incredibly beautiful. You can see up and down the water, towards Redbridge in one direction and out to Spithead in the other. Through the trees on the right, the spires of Southampton are visible, and it's just a mile walk over a stunning lawn and through an equally beautiful wood to reach, in a little valley surrounded by tall woods, the ancient ruins of Netley Abbey, which are part of Mr. Chamberlayne’s estate.
The woods here are chiefly of oak; the ground consists of a series of hill and dale, as you go long-wise from one end of the estate to the other, about six miles in length. Down almost every little valley that divides these hills or hillocks, there is more or less of water, making the underwood, in those parts, very thick, and dark to go through; and these form the most delightful contrast with the fields and lawns. There are innumerable vessels of various sizes continually upon the water; and, to those that delight in water-scenes, this is certainly the very prettiest place that I ever saw in my life. I had seen it many years ago; and, as I intended to come here on my way home, I told George, before we set out, that I would show him another Weston before we got to London. The parish in which his father’s house is, is also called Weston, and a very beautiful spot it certainly is; but I told him I questioned whether I could not show him a still prettier Weston than that. We let him alone for the first day. He sat in the house, and saw great multitudes of pheasants and partridges upon the lawn before the window: he went down to the water-side by himself, and put his foot upon the ground to see the tide rise. He seemed very much delighted. The second morning, at breakfast, we put it to him, which he would rather have; this Weston or the Weston he had left in Herefordshire; but, though I introduced the question in a way almost to extort a decision in favour of the[Pg 469] Hampshire Weston, he decided instantly and plump for the other, in a manner very much to the delight of Mr. Chamberlayne and his sister. So true it is that, when people are uncorrupted, they always like home best, be it, in itself, what it may.
The woods here are mainly oak; the land features a mix of hills and valleys as you travel from one end of the estate to the other, about six miles long. Almost every little valley between these hills has some water, making the underbrush in those areas very dense and dark to navigate; this creates a lovely contrast with the fields and lawns. There are countless boats of different sizes constantly on the water, and for those who enjoy water views, this is definitely the most beautiful place I’ve ever seen. I visited here many years ago, and since I planned to stop by on my way home, I told George before we left that I’d show him another Weston before reaching London. The parish where his father’s house is located is also named Weston, and it really is a beautiful spot; however, I doubted whether I could show him an even prettier Weston than that. We left him to himself on the first day. He stayed in the house and saw numerous pheasants and partridges on the lawn outside the window; he went down to the water’s edge by himself and stepped onto the ground to watch the tide come in. He seemed very pleased. The next morning at breakfast, we asked him which he preferred: this Weston or the Weston he had left in Herefordshire. Even though I framed the question to almost force a choice in favor of the[Pg 469] Hampshire Weston, he immediately and clearly chose the other, delighting Mr. Chamberlayne and his sister. It’s true that when people are unspoiled, they always prefer home, no matter what it is like.
Everything that nature can do has been done here; and money most judiciously employed has come to her assistance. Here are a thousand things to give pleasure to any rational mind; but there is one thing, which, in my estimation, surpasses, in pleasure, to contemplate, all the lawns and all the groves and all the gardens and all the game and everything else; and that is, the real, unaffected goodness of the owner of this estate. He is a member for Southampton; he has other fine estates; he has great talents; he is much admired by all who know him; but he has done more by his justice, by his just way of thinking with regard to the labouring people, than in all other ways put together. This was nothing new to me; for I was well informed of it several years ago, though I had never heard him speak of it in my life. When he came to this place, the common wages of day-labouring men were thirteen shillings a week, and the wages of carpenters, bricklayers, and other tradesmen, were in proportion. Those wages he has given, from that time to this, without any abatement whatever. With these wages, a man can live, having, at the same time, other advantages attending the working for such a man as Mr. Chamberlayne. He has got less money in his bags than he would have had, if he had ground men down in their wages; but if his sleep be not sounder than that of the hard-fisted wretch that can walk over grass and gravel, kept in order by a poor creature that is half-starved; if his sleep be not sounder than the sleep of such a wretch, then all that we have been taught is false, and there is no difference between the man who feeds and the man who starves the poor: all the Scripture is a bundle of lies, and instead of being propagated it ought to be flung into the fire.
Everything that nature can provide has been achieved here, with money wisely spent to help. There are countless things to please any reasonable person, but one thing, in my opinion, brings more joy than all the lawns, groves, gardens, games, and everything else combined; that is the genuine, unpretentious goodness of the owner of this estate. He serves as a member for Southampton; he owns other impressive estates; he has great skills and is highly regarded by everyone who knows him; but he has done more for justice and for the laboring people through his fair thinking than in every other way put together. This wasn’t new to me; I’ve been aware of it for several years, even though I had never heard him mention it. When he arrived here, the standard pay for day laborers was thirteen shillings a week, and the wages of carpenters, bricklayers, and other tradesmen were similarly low. He has maintained those wages, without any reduction whatsoever, from that time until now. With these wages, a person can live, while also enjoying the benefits of working for someone like Mr. Chamberlayne. He may have less money in his pockets than he would if he had underpaid his workers, but if his sleep isn’t sounder than that of the hard-hearted person who walks over grass and gravel, kept neat by someone who is half-starved; if his sleep isn't better than that of such a wretch, then everything we’ve been taught is false, and there’s no difference between the person who feeds the poor and the one who starves them: all of Scripture is a collection of lies, and rather than being shared, it should be thrown into the fire.
It is curious enough that those who are the least disposed to give good wages to the labouring people, should be the most disposed to discover for them schemes for saving their money! I have lately seen, I saw it at Uphusband, a prospectus, or scheme, for establishing what they call a County Friendly Society. This is a scheme for getting from the poor a part of the wages that they receive. Just as if a poor fellow could put anything by out of eight shillings a week! If, indeed, the schemers were to pay the labourers twelve or thirteen shillings a week; then these might have something to lay by at some times of the year; but then, indeed, there would be no poor-rates wanted; and it is to get rid of the poor-rates that these schemers have[Pg 470] invented their society. What wretched drivellers they must be: to think that they should be able to make the pauper keep the pauper; to think that they shall be able to make the man that is half-starved lay by part of his loaf! I know of no county where the poor are worse treated than in many parts of this county of Hants. It is happy to know of one instance in which they are well treated; and I deem it a real honour to be under the roof of him who has uniformly set so laudable an example in this most important concern. What are all his riches to me? They form no title to my respect. ’Tis not for me to set myself up in judgment as to his taste, his learning, his various qualities and endowments; but of these his unequivocal works I am a competent judge. I know how much good he must do; and there is a great satisfaction in reflecting on the great happiness that he must feel, when, in laying his head upon his pillow of a cold and dreary winter night, he reflects that there are scores, aye, scores upon scores, of his country-people, of his poor neighbours, of those whom the Scripture denominates his brethren, who have been enabled, through him, to retire to a warm bed after spending a cheerful evening and taking a full meal by the side of their own fire. People may talk what they will about happiness; but I can figure to myself no happiness surpassing that of the man who falls to sleep with reflections like these in his mind.
It's pretty strange that the people least willing to pay fair wages to workers are also the ones most eager to come up with plans for saving their money! I recently saw a flyer in Uphusband for a plan to start what they call a County Friendly Society. This is a scheme to take a portion of the wages from the poor. As if a struggling person could save anything out of eight shillings a week! If these planners were to pay workers twelve or thirteen shillings a week, then maybe they could save a little at some times of the year; but then, of course, there would be no need for poor-rates; and it's to eliminate poor-rates that these planners have[Pg 470] created their society. What foolish people they must be to think they can make the poor support each other; to believe that a half-starved man can set aside part of his bread! I don't know of any county where the poor are treated worse than in many parts of this county of Hants. It's nice to know of at least one example where they are treated well; and I consider it a true honor to be under the roof of someone who has consistently set such a commendable example in this crucial issue. What do his riches mean to me? They don't earn my respect. It's not for me to judge his taste, education, or various traits and abilities; but I can certainly judge his clear actions. I know how much good he must do; and it’s very satisfying to think about the happiness he must experience when, lying down on a cold, dreary winter night, he reflects that there are many, yes, many of his fellow countrymen, his poor neighbors, those the Scripture calls his brothers, who have been able to retreat to a warm bed after enjoying a pleasant evening and a hearty meal next to their own fire. People can talk about happiness all they want; but I can't imagine any happiness greater than that of the man who falls asleep with thoughts like these in his mind.
Now observe, it is a duty, on my part, to relate what I have here related as to the conduct of Mr. Chamberlayne; not a duty towards him; for I can do him no good by it, and I do most sincerely believe, that both he and his equally benevolent sister would rather that their goodness remained unproclaimed; but it is a duty towards my country, and particularly towards my readers. Here is a striking and a most valuable practical example. Here is a whole neighbourhood of labourers living as they ought to live; enjoying that happiness which is the just reward of their toil. And shall I suppress facts so honourable to those who are the cause of this happiness, facts so interesting in themselves, and so likely to be useful in the way of example; shall I do this, aye, and, besides this, tacitly give a false account of Weston Grove, and this, too, from the stupid and cowardly fear of being accused of flattering a rich man?
Now, look, it’s my responsibility to share what I’ve mentioned about Mr. Chamberlayne’s actions; not out of obligation to him; because I can’t benefit him by doing so, and I truly believe that both he and his equally kind sister would prefer their goodness went unspoken. But I have a duty to my country and, especially, to my readers. This is a remarkable and incredibly valuable practical example. Here is a whole community of workers living the way they should be; experiencing the happiness that is the deserved outcome of their hard work. Should I ignore facts that are so commendable for those who created this happiness, facts that are inherently interesting and likely to serve as an example? Should I do this, and, on top of that, silently provide a false account of Weston Grove, simply out of the foolish and cowardly fear of being accused of flattering a wealthy man?
Netley Abbey ought, it seems, to be called Letley Abbey, the Latin name being Lætus Locus, or Pleasant Place. Letley was made up of an abbreviation of the Lætus and of the Saxon word ley, which meaned place, field, or piece of ground. This Abbey was founded by Henry III. in 1239, for 12 Monks of the Benedictine order; and when suppressed by the wife-killer, its revenues amounted to 3,200l. a year of our present money. The possessions of these monks were, by the wife-killing founder[Pg 471] of the Church of England, given away (though they belonged to the public) to one of his court sycophants, Sir William Paulet, a man the most famous in the whole world for sycophancy, time-serving, and for all those qualities which usually distinguish the favourites of kings like the wife-killer. This Paulet changed from the Popish to Henry the Eighth’s religion, and was a great actor in punishing the papists; when Edward VI. came to the throne, this Paulet turned protestant, and was a great actor in punishing those who adhered to Henry VIIIth’s religion: when Queen Mary came to the throne, this Paulet turned back to papist, and was one of the great actors in sending protestants to be burnt in Smithfield: when Old Bess came to the throne, this Paulet turned back to protestant again, and was, until the day of his death, one of the great actors in persecuting, in fining, in mulcting, and in putting to death those who still had the virtue and the courage to adhere to the religion in which they and he had been born and bred. The head of this family got, at last, to be Earl of Wiltshire, Marquis of Winchester, and Duke of Bolton. This last title is now gone; or, rather, it is changed to that of “Lord Bolton,” which is now borne by a man of the name of Orde, who is the son of a man of that name, who died some years ago, and who married a daughter (I think it was) of the last “Duke of Bolton.”
Netley Abbey should actually be called Letley Abbey, with the Latin name being Lætus Locus, or Pleasant Place. Letley is a combination of an abbreviation of Lætus and the Saxon word ley, which means place, field, or piece of ground. This Abbey was founded by Henry III. in 1239 for 12 monks of the Benedictine order, and when it was shut down by the wife-killer, its revenues were about 3,200 l. a year in today's money. The possessions of these monks were given away by the wife-killing founder[Pg 471] of the Church of England to one of his court sycophants, Sir William Paulet, a man infamous for sycophancy, opportunism, and all the traits that typically define the favorites of kings like the wife-killer. Paulet switched from Catholicism to Henry the Eighth’s religion and played a significant role in persecuting the Catholics; when Edward VI. came to the throne, Paulet became Protestant and helped punish those who followed Henry VIII’s religion. When Queen Mary took the throne, he reverted to Catholicism and was involved in sending Protestants to be burned in Smithfield; when Queen Elizabeth came to power, he switched back to Protestantism and continued to be a major figure in persecuting, fining, and executing those who still had the conviction and courage to stick to the faith they were raised in. The head of this family eventually became Earl of Wiltshire, Marquis of Winchester, and Duke of Bolton. That last title is now gone; or rather, it has changed to “Lord Bolton,” currently held by a man named Orde, who is the son of the previous man of that name who died years ago, and who married a daughter (as far as I remember) of the last “Duke of Bolton.”
Pretty curious, and not a little interesting, to look back at the origin of this Dukedom of Bolton, and, then, to look at the person now bearing the title of Bolton; and, then, to go to Abbotston, near Winchester, and survey the ruins of the proud palace, once inhabited by the Duke of Bolton, which ruins, and the estate on which they stand, are now the property of the Loan-maker, Alexander Baring! Curious turn of things! Henry the wife-killer and his confiscating successors granted the estates of Netley, and of many other monasteries, to the head of these Paulets: to maintain these and other similar grants, a thing called a “Reformation” was made: to maintain the “Reformation,” a “Glorious Revolution” was made: to maintain the “Glorious Revolution” a Debt was made: to maintain the Debt, a large part of the rents must go to the Debt-Dealers, or Loan-makers: and thus, at last, the Barings, only in this one neighbourhood, have become the successors of the Wriothesleys, the Paulets, and the Russells, who, throughout all the reigns of confiscation, were constantly in the way, when a distribution of good things was taking place! Curious enough all this; but, the thing will not stop here. The Loan-makers think that they shall outwit the old grantee-fellows; and so they might, and the people too, and the devil himself; but they cannot out-wit events. Those events will have a thorough [Pg 472]rummaging; and of this fact the “turn-of-the-market” gentlemen may be assured. Can it be law (I put the question to lawyers), can it be law (I leave reason and justice out of the inquiry), can it be law, that, if I, to-day, see dressed in good clothes, and with a full purse, a man who was notoriously penniless yesterday; can it be law, that I (being a justice of the peace) have a right to demand of that man how he came by his clothes and his purse? And, can it be law, that I, seeing with an estate a man who was notoriously not worth a crown piece a few years ago, and who is notoriously related to nothing more than one degree above beggary; can it be law, that I, a magistrate, seeing this, have not a right to demand of this man how he came by his estate? No matter, however; for, if both these be law now, they will not, I trust, be law in a few years from this time.
It's quite interesting and definitely worth reflecting on the origin of the Dukedom of Bolton, and then looking at the current holder of the title Bolton; after that, a visit to Abbotston, near Winchester, to examine the ruins of the grand palace once occupied by the Duke of Bolton—which ruins, along with the estate they sit on, now belong to the lender, Alexander Baring! What a twist of fate! Henry the wife-killer and his seizing successors granted the estates of Netley and many other monasteries to the head of these Paulets: to uphold these and similar grants, something called a “Reformation” was implemented: to maintain the “Reformation,” a “Glorious Revolution” occurred: to support the “Glorious Revolution,” a debt was created: to manage the debt, a significant portion of the rents must go to the debt-holders or lenders: and so, ultimately, the Barings have become the successors of the Wriothesleys, the Paulets, and the Russells in this one area, who, throughout all the periods of confiscation, were frequently in the way during any distribution of wealth! All of this is quite curious; however, this matter will not stop here. The lenders believe they can outsmart the old grantee-types; and they might, along with the people and even the devil himself; but they cannot outsmart events. Those events will undergo a thorough [Pg 472]rummaging; and the “turn-of-the-market” gentlemen can be certain of that. Can it be law (I pose this question to lawyers), can it be law (putting aside reason and justice), can it be law that if I, today, see a man dressed well and with a full wallet, who was notoriously broke yesterday; can it be law that I (as a justice of the peace) have the right to ask that man how he came by his clothes and his wallet? And can it be law that I, seeing a man with an estate who was notoriously not worth a dime a few years ago, and who is clearly related to nothing better than one step above poverty; can it be law that I, as a magistrate, do not have the right to ask this man how he acquired his estate? It doesn’t matter, though; for if both of these are laws now, I hope they won’t be laws a few years from now.
Mr. Chamberlayne has caused the ancient fish-ponds, at Netley Abbey, to be “reclaimed,” as they call it. What a loss, what a national loss, there has been in this way, and in the article of water fowl! I am quite satisfied that, in these two articles and in that of rabbits, the nation has lost, has had annihilated (within the last 250 years) food sufficient for two days in the week, on an average, taking the year throughout. These are things, too, which cost so little labour! You can see the marks of old fish-ponds in thousands and thousands of places. I have noticed, I dare say, five hundred, since I left home. A trifling expense would, in most cases, restore them; but now-a-days all is looked for at shops: all is to be had by trafficking: scarcely any one thinks of providing for his own wants out of his own land and other his own domestic means. To buy the thing, ready made, is the taste of the day; thousands, who are housekeepers, buy their dinners ready cooked; nothing is so common as to rent breasts for children to suck: a man actually advertised, in the London papers, about two month ago, to supply childless husbands with heirs! In this case the articles were, of course, to be ready made; for to make them “to order” would be the devil of a business; though in desperate cases even this is, I believe, sometimes resorted to.
Mr. Chamberlayne has had the old fish-ponds at Netley Abbey “reclaimed,” as they call it. What a loss, what a national loss, this has been, especially when it comes to waterfowl! I’m convinced that with these two things, along with rabbits, the nation has lost what could have been enough food for two days a week, on average, over the past 250 years. These are things that require so little effort! You can still see signs of old fish-ponds in thousands of places. I’ve probably noticed about five hundred since I left home. A small investment could restore most of them, but nowadays, everyone looks for convenience at shops: everything is available through trading; hardly anyone thinks about meeting their own needs from their own land or resources. Today, the trend is to buy things ready made; thousands of homeowners buy their meals already cooked; it’s quite common to rent out wet nurses for children: a man even placed an ad in the London papers about two months ago, offering to provide childless couples with heirs! In this instance, the services were, of course, ready made; making them “to order” would be a huge hassle; though in desperate situations, I believe people do sometimes resort to this.
Hambledon, Sunday,
22nd Oct. 1826.
Hambledon, Sunday,
October 22, 1826.
We left Weston Grove on Friday morning, and came across to Botley, where we remained during the rest of the day, and until after breakfast yesterday. I had not seen “the Botley Parson” for several years, and I wished to have a look at him now, but could not get a sight of him, though we rode close before his house, at much about his breakfast time, and though we gave him the strongest of invitation that could be expressed[Pg 473] by hallooing and by cracking of whips! The fox was too cunning for us, and do all we could, we could not provoke him to put even his nose out of kennel. From Mr. James Warner’s at Botley we went to Mr. Hallett’s, at Allington, and had the very great pleasure of seeing him in excellent health. We intended to go back to Botley, and then to go to Titchfield, and, in our way to this place, over Portsdown Hill, whence I intended to show George the harbour and the fleet, and (of still more importance) the spot on which we signed the “Hampshire Petition,” in 1817; that petition which foretold that which the “Norfolk Petition” confirmed; that petition which will be finally acted upon, or.... That petition was the very last thing that I wrote at Botley. I came to London in November 1816; the Power-of-Imprisonment Bill was passed in February, 1817; just before it was passed, the Meeting took place on Portsdown Hill; and I, in my way to the hill from London, stopped at Botley and wrote the petition. We had one meeting afterwards at Winchester, when I heard parsons swear like troopers, and saw one of them hawk up his spittle, and spit it into Lord Cochrane’s poll! Ah! my bucks, we have you now! You are got nearly to the end of your tether; and, what is more, you know it. Pay off the Debt, parsons! It is useless to swear and spit, and to present addresses applauding Power-of-Imprisonment Bills, unless you can pay off the Debt! Pay off the Debt, parsons! They say you can lay the devil. Lay this devil, then; or, confess that he is too many for you; aye, and for Sturges Bourne, or Bourne Sturges (I forget which), at your backs!
We left Weston Grove on Friday morning and headed over to Botley, where we stayed for the rest of the day and until after breakfast yesterday. I hadn’t seen “the Botley Parson” for several years, and I wanted to catch a glimpse of him now, but I couldn’t spot him. We rode right past his house around breakfast time, and we made our best effort to invite him out by shouting and cracking our whips! The fox was too smart for us, and no matter what we did, we couldn’t get him to even poke his nose out of his kennel. From Mr. James Warner’s place in Botley, we went to Mr. Hallett’s in Allington, where we had the great pleasure of seeing him in excellent health. Our plan was to go back to Botley and then to Titchfield, and along the way, over Portsdown Hill, I wanted to show George the harbor and the fleet, and (even more importantly) the spot where we signed the “Hampshire Petition” in 1817; that petition which predicted what the “Norfolk Petition” confirmed; that petition which will eventually be addressed, or... That petition was the very last thing that I wrote at Botley. I came to London in November 1816; the Power-of-Imprisonment Bill was passed in February 1817; just before it was passed, the Meeting occurred on Portsdown Hill; and on my way to the hill from London, I stopped at Botley and wrote the petition. We had one meeting after that in Winchester, where I heard parsons curse like sailors and saw one of them hawk up his spit and spit it onto Lord Cochrane’s head! Ah! my friends, we have you now! You’re almost at the end of your rope, and what’s more, you know it. Pay off the Debt, parsons! It’s pointless to curse and spit, and to present addresses praising Power-of-Imprisonment Bills, unless you can pay off the Debt! Pay off the Debt, parsons! They say you can lay the devil. Lay this devil then; or admit that he’s too much for you; yes, and for Sturges Bourne, or Bourne Sturges (I can’t remember which), backing you up!
From Arlington, we, fearing that it would rain before we could get round by Titchfield, came across the country over Waltham Chase and Soberton Down. The chase was very green and fine; but the down was the very greenest thing that I have seen in the whole country. It is not a large down; perhaps not more than five or six hundred acres; but the land is good, the chalk is at a foot from the surface, or more; the mould is a hazel mould; and when I was upon the opposite hill, I could, though I knew the spot very well, hardly believe that it was a down. The green was darker than that of any pasture or even any sainfoin or clover that I had seen throughout the whole of my ride; and I should suppose that there could not have been many less than a thousand sheep in the three flocks that were feeding upon the down when I came across it. I do not speak with anything like positiveness as to the measurement of this down; but I do not believe that it exceeds six hundred and fifty acres. They must have had more rain in this part of the country than in most other parts of it. Indeed, no part of Hampshire seems to have suffered very much from[Pg 474] the drought. I found the turnips pretty good, of both sorts, all the way from Andover to Rumsey. Through the New Forest, you may as well expect to find loaves of bread growing in fields as turnips, where there are any fields for them to grow in. From Redbridge to Weston, we had not light enough to see much about us; but when we came down to Botley, we there found the turnips as good as I had ever seen them in my life, as far I could judge from the time I had to look at them. Mr. Warner has as fine turnip fields as I ever saw him have, Swedish turnips and white also; and pretty nearly the same may be said of the whole of that neighbourhood for many miles round.
From Arlington, worried that it would rain before we could get around by Titchfield, we crossed the countryside over Waltham Chase and Soberton Down. The chase was very green and nice; but the down was the greenest thing I’ve seen in the entire country. It’s not very large, maybe only five or six hundred acres; but the land is good, the chalk is about a foot below the surface or more; the soil is a hazel soil; and when I was on the opposite hill, even though I knew the spot well, I could hardly believe it was a down. The green was darker than any pasture or even any sainfoin or clover I had seen throughout my ride; and I would guess there were at least a thousand sheep in the three flocks that were grazing on the down when I passed by. I don’t speak with complete certainty about the size of this down; but I don’t think it exceeds six hundred and fifty acres. They must have had more rain in this part of the country than in many other areas. In fact, no part of Hampshire seems to have suffered too much from[Pg 474] the drought. I found the turnips to be pretty good, of both kinds, all the way from Andover to Rumsey. In the New Forest, you might as well expect to find loaves of bread growing in fields as turnips, where there are any fields for them to grow in. From Redbridge to Weston, we didn’t have enough light to see much around us; but when we got down to Botley, we found the turnips in top condition, as good as I’ve ever seen them in my life, at least from what I had time to see. Mr. Warner has the best turnip fields he’s ever had, both Swedish and white; and you could say almost the same about the entire area for many miles around.
After quitting Soberton Down, we came up a hill leading to Hambledon, and turned off to our left to bring us down to Mr. Goldsmith’s at West End, where we now are, at about a mile from the village of Hambledon. A village it now is; but it was formerly a considerable market-town, and it had three fairs in the year. There is now not even the name of market left, I believe; and the fairs amount to little more than a couple or three gingerbread-stalls, with dolls and whistles for children. If you go through the place, you see that it has been a considerable town. The church tells the same story; it is now a tumble-down rubbishy place; it is partaking in the fate of all those places which were formerly a sort of rendezvous for persons who had things to buy and things to sell. Wens have devoured market-towns and villages; and shops have devoured markets and fairs; and this, too, to the infinite injury of the most numerous classes of the people. Shop-keeping, merely as shop-keeping, is injurious to any community. What are the shop and the shop-keeper for? To receive and distribute the produce of the land. There are other articles, certainly; but the main part is the produce of the land. The shop must be paid for; the shop-keeper must be kept; and the one must be paid for and the other must be kept by the consumer of the produce; or, perhaps, partly by the consumer and partly by the producer.
After leaving Soberton Down, we came up a hill toward Hambledon and turned left to head down to Mr. Goldsmith’s at West End, where we are now, about a mile from the village of Hambledon. It’s a village now, but it used to be a significant market town with three fairs each year. I don’t think there’s even a market left anymore, and the fairs now consist of just a couple of gingerbread stands with some dolls and whistles for kids. If you walk through the place, you can see it used to be a sizable town. The church tells the same story; it’s now a rundown, neglected site, sharing the fate of many places that used to be gathering spots for people buying and selling goods. Wens have consumed market towns and villages, and shops have taken over markets and fairs, ultimately harming the majority of the population. Simply having shops is detrimental to any community. What’s the purpose of shops and shopkeepers? To receive and distribute the land's produce. Sure, there are other items, but the main focus is the land's produce. The shop has to be paid for, and the shopkeeper needs support; consumers of the produce are responsible for covering the costs for both the shop and the shopkeeper, or maybe it’s shared between the consumer and the producer.
When fairs were very frequent, shops were not needed. A manufacturer of shoes, of stockings, of hats; of almost any thing that man wants, could manufacture at home in an obscure hamlet, with cheap house-rent, good air, and plenty of room. He need pay no heavy rent for shop; and no disadvantages from confined situation; and, then, by attending three or four or five or six fairs in a year, he sold the work of his hands, unloaded with a heavy expense attending the keeping of a shop. He would get more for ten shillings in a booth at a fair or market, than he would get in a shop for ten or twenty pounds. Of course he could afford to sell the work of his hands for less; and thus a greater portion of their earnings remained with those who[Pg 475] raised the food and the clothing from the land. I had an instance of this in what occurred to myself at Weyhill fair. When I was at Salisbury, in September, I wanted to buy a whip. It was a common hunting-whip, with a hook to it to pull open gates with, and I could not get it for less than seven shillings and sixpence. This was more than I had made up my mind to give, and I went on with my switch. When we got to Weyhill fair, George had made shift to lose his whip some time before, and I had made him go without one by way of punishment. But now, having come to the fair, and seeing plenty of whips, I bought him one, just such a one as had been offered me at Salisbury for seven and sixpence, for four and sixpence; and, seeing the man with his whips afterwards, I thought I would have one myself; and he let me have it for three shillings. So that, here were two whips, precisely of the same kind and quality as the whip at Salisbury, bought for the money which the man at Salisbury asked me for one whip. And yet, far be it from me to accuse the man at Salisbury of an attempt at extortion: he had an expensive shop, and a family in a town to support, while my Weyhill fellow had been making his whips in some house in the country, which he rented, probably for five or six pounds a year, with a good garden to it. Does not every one see, in a minute, how this exchanging of fairs and markets for shops creates idlers and traffickers; creates those locusts, called middle-men, who create nothing, who add to the value of nothing, who improve nothing, but who live in idleness, and who live well, too, out of the labour of the producer and the consumer. The fair and the market, those wise institutions of our forefathers, and with regard to the management of which they were so scrupulously careful; the fair and the market bring the producer and the consumer in contact with each other. Whatever is gained is, at any rate, gained by one or the other of these. The fair and the market bring them together, and enable them to act for their mutual interest and convenience. The shop and the trafficker keeps them apart; the shop hides from both producer and consumer the real state of matters. The fair and the market lay everything open: going to either, you see the state of things at once; and the transactions are fair and just, not disfigured, too, by falsehood, and by those attempts at deception which disgrace traffickings in general.
When fairs were common, shops weren’t necessary. A shoemaker, a stocking maker, a hat maker, or anyone who produced items that people needed could create goods at home in a small village, enjoying low rent, fresh air, and plenty of space. They didn't have to pay high rent for a shop, nor deal with the downsides of a cramped location. By attending three, four, five, or six fairs a year, they could sell their products without the heavy costs that go along with running a shop. They could earn more for ten shillings at a fair or market than they would for ten or twenty pounds in a store. Naturally, this allowed them to sell their work for less, leaving a larger portion of their earnings with those who[Pg 475] produced food and clothing from the land. I saw this firsthand at Weyhill fair. While in Salisbury in September, I wanted to buy a hunting whip with a hook for opening gates, but the cheapest I found was seven shillings and sixpence, which was more than I wanted to spend. So, I went without it. When we got to Weyhill fair, George had managed to lose his whip earlier, and I had made him go without one as punishment. However, upon reaching the fair and seeing many whips available, I bought him one just like the one I had seen in Salisbury for four shillings and sixpence. Later, seeing the same vendor with his whips, I decided to buy one for myself, and he sold it to me for three shillings. So, I ended up with two whips of the same kind and quality as the one offered in Salisbury, purchased for a total that the Salisbury seller wanted for just one. Yet, I wouldn’t accuse the Salisbury seller of trying to cheat me; he had the expenses of running a shop and a family to support. In contrast, the Weyhill vendor likely made whips in a rented home, probably costing him just five or six pounds a year, with a nice garden included. It’s clear to see how this shift from fairs and markets to shops creates idlers and traffickers; it produces those middlemen, who contribute nothing, add no value, improve nothing, yet thrive in comfort off the hard work of both the producer and the consumer. The fair and the market—those smart systems our ancestors established and managed so carefully—connect the producer directly with the consumer. Any profits made ultimately benefit one or the other. Fairs and markets facilitate their interaction, allowing them to work together for their mutual benefit. Meanwhile, shops and traffickers keep them apart, obscuring the true state of affairs for both producer and consumer. In contrast, fairs and markets present everything clearly: when you attend either, you instantly see the reality of the situation, and transactions are straightforward and fair, unmarred by deceit and the dishonesty that often taints regular commerce.
Very wise, too, and very just, were the laws against forestalling and regrating. They were laws to prevent the producer and the consumer from being cheated by the trafficker. There are whole bodies of men; indeed, a very large part of the community, who live in idleness in this country, in consequence of the whole current of the laws now running in favour of the trafficking[Pg 476] monopoly. It has been a great object with all wise governments, in all ages, from the days of Moses to the present day, to confine trafficking, mere trafficking, to as few hands as possible. It seems to be the main object of this government to give all possible encouragement to traffickers of every description, and to make them swarm like the lice of Egypt. There is that numerous sect, the Quakers. This sect arose in England: they were engendered by the Jewish system of usury. Till excises and loanmongering began, these vermin were never heard of in England. They seem to have been hatched by that fraudulent system, as maggots are bred by putrid meat, or as the flounders come in the livers of rotten sheep. The base vermin do not pretend to work: all they talk about is dealing; and the government, in place of making laws that would put them in the stocks, or cause them to be whipped at the cart’s tail, really seem anxious to encourage them and to increase their numbers; nay, it is not long since Mr. Brougham had the effrontery to move for leave to bring in a bill to make men liable to be hanged upon the bare word of these vagabonds. This is, with me, something never to be forgotten. But everything tends the same way: all the regulations, all the laws that have been adopted of late years, have a tendency to give encouragement to the trickster and the trafficker, and to take from the labouring classes all the honour and a great part of the food that fairly belonged to them.
Very wise and fair were the laws against forestalling and regrating. They were designed to protect both producers and consumers from being cheated by traders. There are entire groups of people; in fact, a huge part of the community, who live in laziness in this country because the laws are now favoring the trafficking[Pg 476] monopoly. It has been a significant goal of all sensible governments throughout history, from the days of Moses to today, to limit trafficking, pure trafficking, to as few individuals as possible. It seems that this government’s main goal is to provide every possible incentive to traders of all kinds and to let them multiply like the lice of Egypt. Then there’s the large group of Quakers. This group started in England: they were spawned by the Jewish system of usury. Until excises and loanmongering began, these pests were never mentioned in England. They appear to have been birthed by that deceitful system, just like maggots are produced by rotten meat, or how flounders show up in the livers of decayed sheep. These worthless pests don’t even pretend to work; all they talk about is trading, and instead of creating laws that would punish them or make them face serious consequences, the government seems eager to encourage them and to boost their numbers. In fact, it wasn't long ago that Mr. Brougham had the audacity to propose a bill to make people liable to be hanged on the mere word of these wanderers. This is something I will never forget. But everything points in the same direction: all the new regulations and laws adopted in recent years seem to encourage deceitful traders and rob the working class of both their dignity and a large portion of the food that rightfully belonged to them.
In coming along yesterday, from Waltham Chase to Soberton Down, we passed by a big white house upon a hill that was, when I lived at Botley, occupied by one Goodlad, who was a cock justice of the peace, and who had been a chap of some sort or other, in India. There was a man of the name of Singleton, who lived in Waltham Chase, and who was deemed to be a great poacher. This man, having been forcibly ousted by the order of this Goodlad and some others from an encroachment that he had made in the forest, threatened revenge. Soon after this, a horse (I forget to whom it belonged) was stabbed or shot in the night-time in a field. Singleton was taken up, tried at Winchester, convicted and transported. I cannot relate exactly what took place. I remember that there were some curious circumstances attending the conviction of this man. The people in that neighbourhood were deeply impressed with these circumstances. Singleton was transported; but Goodlad and his wife were both dead and buried, in less, I believe, than three months after the departure of poor Singleton. I do not know that any injustice really was done; but I do know that a great impression was produced, and a very sorrowful impression, too, on the minds of the people in that neighbourhood.
As we went along yesterday, from Waltham Chase to Soberton Down, we passed a big white house on a hill that, when I lived in Botley, was occupied by a guy named Goodlad, who was a local justice of the peace and had been involved in some sort of work in India. There was a man named Singleton who lived in Waltham Chase and was considered a notorious poacher. After Goodlad and some others kicked him out for encroaching on the forest, he threatened to get back at them. Not long after, a horse (I can’t remember who it belonged to) was either stabbed or shot at night in a field. Singleton was arrested, tried in Winchester, convicted, and transported. I can’t recall all the details. I remember there were some strange circumstances surrounding this man's conviction, and the people in that area were really affected by it. Singleton was sent away, but Goodlad and his wife both died and were buried within, I believe, three months after poor Singleton left. I can’t say for sure that any injustice was done, but I do know that it left a significant mark and a very sad one, too, on the minds of the people in that community.
I cannot quit Waltham Chase without observing, that I heard,[Pg 477] last year, that a Bill was about to be petitioned for, to enclose that Chase! Never was so monstrous a proposition in this world. The Bishop of Winchester is Lord of the Manor over this Chase. If the Chase be enclosed, the timber must be cut down, young and old; and here are a couple of hundred acres of land, worth ten thousand acres of land in the New Forest. This is as fine timber land as any in the wealds of Surrey, Sussex or Kent. There are two enclosures of about 40 acres each, perhaps, that were simply surrounded by a bank being thrown up about twenty years ago, only twenty years ago, and on the poorest part of the Chase, too; and these are now as beautiful plantations of young oak trees as man ever set his eyes on; many of them as big or bigger round than my thigh! Therefore, besides the sweeping away of two or three hundred cottages; besides plunging into ruin and misery all these numerous families, here is one of the finest pieces of timber land in the whole kingdom, going to be cut up into miserable clay fields, for no earthly purpose but that of gratifying the stupid greediness of those who think that they must gain, if they add to the breadth of their private fields. But if a thing like this be permitted, we must be prettily furnished with Commissioners of woods and forests! I do not believe that they will sit in Parliament and see a Bill like this passed and hold their tongues; but if they were to do it, there is no measure of reproach which they would not merit. Let them go and look at the two plantations of oaks, of which I have just spoken; and then let them give their consent to such a Bill if they can.
I can't leave Waltham Chase without mentioning that I heard last year that a petition was about to be made to enclose that Chase! Never has there been such an outrageous idea. The Bishop of Winchester is the Lord of the Manor over this Chase. If it gets enclosed, all the timber, both young and old, must be cut down; and we've got a couple of hundred acres of land here that are worth ten thousand acres in the New Forest. This is some of the best timber land around, rivaling the wealds of Surrey, Sussex, or Kent. There are two smaller enclosures of about 40 acres each, created just twenty years ago on the poorest part of the Chase, and they now boast beautiful young oak plantations that are the envy of anyone who sees them; many of those trees are as thick or thicker than my thigh! So, aside from the destruction of two or three hundred cottages and the inevitable ruin and misery for all these families, one of the finest pieces of timber land in the kingdom is set to be turned into miserable clay fields, all just to satisfy the mindless greed of those who think they’ll benefit by expanding their private lands. If something like this is allowed, we certainly need some Commissioners of woods and forests! I can't believe they would sit in Parliament and watch a bill like this pass in silence; but if they did, they would deserve all the criticism thrown at them. They should go and look at those two oak plantations I mentioned, and then see if they can still agree to such a bill.
Thursley, Monday Evening,
23rd October.
Thursley, Monday Evening,
October 23.
When I left Weston, my intention was, to go from Hambledon to Up Park, thence to Arundel, thence, to Brighton, thence to East-bourne, thence to Wittersham in Kent, and then by Cranbrook, Tunbridge, Godstone and Reigate to London; but when I got to Botley, and particularly when I got to Hambledon, I found my horse’s back so much hurt by the saddle, that I was afraid to take so long a stretch, and therefore resolved to come away straight to this place, to go hence to Reigate, and so to London. Our way, therefore, this morning, was over Butser-hill to Petersfield, in the first place; then to Lyphook and then to this place, in all about twenty-four miles. Butser-hill belongs to the back chain of the South Downs; and, indeed, it terminates that chain to the westward. It is the highest hill in the whole country. Some think that Hindhead, which is the famous sand-hill over which the Portsmouth road goes at sixteen miles to the north of this great chalk-hill; some think that Hindhead is the[Pg 478] highest hill of the two. Be this as it may, Butser-hill, which is the right-hand hill of the two between which you go at three miles from Petersfield going towards Portsmouth; this Butser-hill, is, I say, quite high enough; and was more than high enough for us, for it took us up amongst clouds that wet us very nearly to the skin. In going from Mr. Goldsmith’s to the hill, it is all up hill for five miles. Now and then a little stoop; not much; but regularly, with these little exceptions, up hill for these five miles. The hill appears, at a distance, to be a sharp ridge on its top. It is, however, not so. It is, in some parts, half a mile wide or more. The road lies right along the middle of it from west to east, and, just when you are at the highest part of the hill, it is very narrow from north to south; not more, I think, than about a hundred or a hundred and thirty yards.
When I left Weston, my plan was to go from Hambledon to Up Park, then to Arundel, then to Brighton, then to Eastbourne, then to Wittersham in Kent, and finally by Cranbrook, Tunbridge, Godstone, and Reigate to London. However, when I reached Botley, and especially when I got to Hambledon, I found my horse’s back was so sore from the saddle that I was worried about making such a long journey. So I decided to come straight to this place, then go to Reigate, and on to London. This morning, our route took us over Butser Hill to Petersfield first, then to Liphook, and finally to this place, totaling about twenty-four miles. Butser Hill is part of the South Downs and marks the western end of that chain. It's the highest hill in the entire area. Some believe that Hindhead, the famous sand hill on the Portsmouth road about sixteen miles to the north of this chalk hill, is the highest of the two. Regardless, Butser Hill, which is the hill on the right between which you travel three miles from Petersfield toward Portsmouth, is definitely high enough; in fact, it was more than high enough for us, as it took us up into the clouds which nearly soaked us through. The climb from Mr. Goldsmith's to the hill is uphill for five miles, with only a few minor dips; mostly, it's a steady climb. From a distance, the hill looks like a sharp ridge at the top, but in reality, it's more than half a mile wide in some places. The road runs right along the middle of the hill from west to east, and when you reach the highest point, it's quite narrow from north to south—no more than about a hundred or a hundred and thirty yards across.
This is as interesting a spot, I think, as the foot of man ever was placed upon. Here are two valleys, one to your right and the other to your left, very little less than half a mile down to the bottom of them, and much steeper than a tiled roof of a house. These valleys may be, where they join the hill, three or four hundred yards broad. They get wider as they get farther from the hill. Of a clear day you see all the north of Hampshire; nay, the whole county, together with a great part of Surrey and of Sussex. You see the whole of the South Downs to the eastward as far as your eye can carry you; and, lastly, you see over Portsdown Hill, which lies before you to the south; and there are spread open to your view the isle of Portsea, Porchester, Wimmering, Fareham, Gosport, Portsmouth, the harbour, Spithead, the Isle of Wight and the ocean.
This is as interesting a place as anyone has ever stood on. There are two valleys, one on your right and the other on your left, dropping almost half a mile down, much steeper than a house's roof. Where they meet the hill, these valleys may be three or four hundred yards wide. They get wider as they go further from the hill. On a clear day, you can see all of northern Hampshire; in fact, the entire county, along with a large part of Surrey and Sussex. You can see all of the South Downs to the east as far as the eye can see; and finally, you can see over Portsdown Hill, which lies right in front of you to the south, revealing the isle of Portsea, Porchester, Wimmering, Fareham, Gosport, Portsmouth, the harbor, Spithead, the Isle of Wight, and the ocean.
But something still more interesting occurred to me here in the year 1808, when I was coming on horseback over the same hill from Botley to London. It was a very beautiful day and in summer. Before I got upon the hill (on which I had never been before), a shepherd told me to keep on in the road in which I was, till I came to the London turnpike road. When I got to within a quarter of a mile of this particular point of the hill, I saw, at this point, what I thought was a cloud of dust; and, speaking to my servant about it, I found that he thought so too; but this cloud of dust disappeared all at once. Soon after, there appeared to arise another cloud of dust at the same place, and then that disappeared, and the spot was clear again. As we were trotting along, a pretty smart pace, we soon came to this narrow place, having one valley to our right and the other valley to our left, and, there, to my great astonishment, I saw the clouds come one after another, each appearing to be about as big as two or three acres of land, skimming along in the valley on the north side, a great deal below the tops of the hills; and successively,[Pg 479] as they arrived at our end of the valley, rising up, crossing the narrow pass, and then descending down into the other valley and going off to the south; so that we who sate there upon our horses, were alternately in clouds and in sunshine. It is an universal rule, that if there be a fog in the morning, and that fog go from the valleys to the tops of the hills, there will be rain that day; and if it disappear by sinking in the valley, there will be no rain that day. The truth is, that fogs are clouds, and clouds are fogs. They are more or less full of water; but they are all water; sometimes a sort of steam, and sometimes water that falls in drops. Yesterday morning the fogs had ascended to the tops of the hills; and it was raining on all the hills round about us before it began to rain in the valleys. We, as I observed before, got pretty nearly wet to the skin upon the top of Butser-hill; but we had the pluck to come on and let the clothes dry upon our backs.
But something even more interesting happened to me here in 1808 when I was riding on horseback over the same hill from Botley to London. It was a beautiful summer day. Before I reached the hill (which I had never been to before), a shepherd advised me to stay on the road I was on until I reached the London turnpike road. When I got to within a quarter of a mile of that spot on the hill, I saw what I thought was a cloud of dust; and, when I mentioned it to my servant, he thought so too. But this cloud of dust suddenly vanished. Soon after, another cloud of dust appeared at the same spot, then that disappeared, and the area was clear again. As we were trotting along at a pretty brisk pace, we soon reached this narrow area, with one valley to our right and another valley to our left, and there, to my great surprise, I saw clouds coming one after another, each seeming to be about the size of two or three acres, gliding along in the valley on the north side, well below the tops of the hills. As they arrived at our end of the valley, they rose up, crossed the narrow pass, and then descended into the other valley, moving off to the south; so that we, sitting on our horses, were alternately surrounded by clouds and sunshine. There’s a common rule that if there's fog in the morning and that fog rises from the valleys to the tops of the hills, it will rain that day; but if it disappears by sinking in the valley, it won't rain. The reality is, fogs are clouds, and clouds are fogs. They are filled with varying amounts of water; sometimes it's steam, and sometimes it’s water that falls in drops. Yesterday morning, the fogs had risen to the tops of the hills; and it was raining on all the hills around us before it began to rain in the valleys. As I mentioned earlier, we got nearly soaked to the skin on top of Butser Hill, but we had the guts to keep going and let our clothes dry on our backs.
I must here relate something that appears very interesting to me, and something, which, though it must have been seen by every man that has lived in the country, or, at least, in any hilly country, has never been particularly mentioned by anybody as far as I can recollect. We frequently talk of clouds coming from dews; and we actually see the heavy fogs become clouds. We see them go up to the tops of hills, and, taking a swim round, actually come and drop down upon us and wet us through. But I am now going to speak of clouds coming out of the sides of hills in exactly the same manner that you see smoke come out of a tobacco pipe, and rising up, with a wider and wider head, like the smoke from a tobacco-pipe, go to the top of the hill or over the hill, or very much above it, and then come over the valleys in rain. At about a mile’s distance from Mr. Palmer’s house at Bollitree, in Herefordshire, there is a large, long beautiful wood, covering the side of a lofty hill, winding round in the form of a crescent, the bend of the crescent being towards Mr. Palmer’s house. It was here that I first observed this mode of forming clouds. The first time I noticed it, I pointed it out to Mr. Palmer. We stood and observed cloud after cloud come out from different parts of the side of the hill, and tower up and go over the hill out of sight. He told me that that was a certain sign that it would rain that day, for that these clouds would come back again, and would fall in rain. It rained sure enough; and I found that the country people, all round about, had this mode of the forming of the clouds as a sign of rain. The hill is called Penyard, and this forming of the clouds they call Old Penyard’s smoking his pipe; and it is a rule that it is sure to rain during the day if Old Penyard smokes his pipe in the morning. These appearances take place, especially[Pg 480] in warm and sultry weather. It was very warm yesterday morning: it had thundered violently the evening before: we felt it hot even while the rain fell upon us at Butser-hill. Petersfield lies in a pretty broad and very beautiful valley. On three sides of it are very lofty hills, partly downs and partly covered with trees: and, as we proceeded on our way from the bottom of Butser-hill to Petersfield, we saw thousands upon thousands of clouds, continually coming puffing out from different parts of these hills and towering up to the top of them. I stopped George several times to make him look at them; to see them come puffing out of the chalk downs as well as out of the woodland hills; and bade him remember to tell his father of it when he should get home, to convince him that the hills of Hampshire could smoke their pipes as well as those of Herefordshire. This is a really curious matter. I have never read, in any book, anything to lead me to suppose that the observation has ever found its way into print before. Sometimes you will see only one or two clouds during a whole morning, come out of the side of a hill; but we saw thousands upon thousands, bursting out, one after another, in all parts of these immense hills. The first time that I have leisure, when I am in the high countries again, I will have a conversation with some old shepherd about this matter; if he cannot enlighten me upon the subject, I am sure that no philosopher can.
I need to share something that I find really interesting, something that, although anyone who has lived in a hilly area must have noticed, hasn't really been mentioned by anyone as far as I can remember. We often talk about clouds forming from dews, and we've seen heavy fogs turn into clouds. We watch them rise to the tops of the hills, then swirl around and come down on us, soaking us completely. But now I want to talk about clouds coming directly from the sides of hills, just like smoke rising from a tobacco pipe, expanding at the top like the smoke from a pipe, moving over the hill or way above it, then falling as rain in the valleys. About a mile from Mr. Palmer's house at Bollitree in Herefordshire, there’s a beautiful long wood on a tall hill, shaped like a crescent with the curve facing Mr. Palmer’s house. This is where I first noticed this way of forming clouds. The first time I saw it, I pointed it out to Mr. Palmer. We stood there watching cloud after cloud emerge from different parts of the hill's side, rising up and disappearing over the top. He told me that was a sure sign it would rain that day, because those clouds would come back and bring rain. Sure enough, it rained; and I discovered that the locals all recognized this cloud formation as a sign of rain. The hill is called Penyard, and they refer to this cloud formation as Old Penyard’s smoking his pipe; and there's a belief that if Old Penyard smokes his pipe in the morning, it will definitely rain that day. This phenomenon occurs, especially[Pg 480] in warm, humid weather. It was quite warm yesterday morning; there had been a thunderstorm the night before; we felt the heat even while the rain was falling on us at Butser Hill. Petersfield is in a lovely, broad valley surrounded by tall hills, some downs and some covered with trees. As we made our way from the bottom of Butser Hill to Petersfield, we saw thousands upon thousands of clouds constantly puffing out from various parts of these hills, rising up high. I stopped George several times to show him, to see them pouring out from both the chalk downs and the wooded hills, and I told him to remember to tell his dad about it when he got home, to prove that the hills in Hampshire could smoke their pipes just like those in Herefordshire. This is genuinely fascinating. I haven’t seen anything in any book that suggests that this observation has ever been documented before. Sometimes, you might only see one or two clouds coming from a hill all morning, but we saw thousands, one after another, bursting out all over these vast hills. The next time I have some downtime in the highlands again, I’ll have a chat with an old shepherd about this; if he can't explain it, I doubt any philosopher can.
We came through Petersfield without stopping, and baited our horses at Lyphook, where we stayed about half an hour. In coming from Lyphook to this place, we overtook a man who asked for relief. He told me he was a weaver, and, as his accent was northern, I was about to give him the balance that I had in hand arising from our savings in the fasting way, amounting to about three shillings and sixpence; but, unfortunately for him, I asked him what place he had lived at as a weaver; and he told me that he was a Spitalfields weaver. I instantly put on my glove and returned my purse into my pocket, saying, go, then, to Sidmouth and Peel and the rest of them “and get relief; for I have this minute, while I was stopping at Lyphook, read in the Evening Mail newspaper, an address to the King from the Spitalfields’ weavers, for which address they ought to suffer death from starvation. In that address those base wretches tell the King, that they were loyal men: that they detested the designing men who were guilty of seditious practices in 1817; they, in short, express their approbation of the Power-of-imprisonment Bill, of all the deeds committed against the Reformers in 1817 and 1819; they, by fair inference, express their approbation of the thanks given to the Manchester Yeomanry. You are one of them; my name is[Pg 481] William Cobbett, and I would sooner relieve a dog than relieve you.” Just as I was closing my harangue, we overtook a country-man and woman that were going the same way. The weaver attempted explanations. He said that they only said it in order to get relief; but that they did not mean it in their hearts. “Oh, base dogs!” said I: “it is precisely by such men that ruin is brought upon nations; it is precisely by such baseness and insincerity, such scandalous cowardice, that ruin has been brought upon them. I had two or three shillings to give you; I had them in my hand: I have put them back into my purse: I trust I shall find somebody more worthy of them: rather than give them to you, I would fling them into that sand-pit and bury them for ever.”
We passed through Petersfield without stopping, and rested our horses at Lyphook, where we stayed for about half an hour. On the way from Lyphook to this place, we came across a man who asked for help. He told me he was a weaver, and because he had a northern accent, I was about to give him the change I had on me from our savings during the fast, which was about three shillings and sixpence. But unfortunately for him, I asked where he had worked as a weaver, and he said he was a Spitalfields weaver. I immediately put on my glove and put my purse back in my pocket, saying, “Go to Sidmouth and Peel and the rest of them and get help, because just a moment ago, while I was at Lyphook, I read in the Evening Mail newspaper a letter to the King from the Spitalfields weavers, for which they deserve to starve to death. In that letter, those despicable individuals tell the King that they are loyal men: that they despise the scheming people who were involved in seditious activities in 1817; they basically express their support for the Power-of-imprisonment Bill and all the actions taken against the Reformers in 1817 and 1819; they, by fair inference, show their approval of the praise given to the Manchester Yeomanry. You are one of them; my name is [Pg 481] William Cobbett, and I would rather help a dog than help you.” Just as I finished my speech, we saw a countryman and woman who were going the same way. The weaver tried to explain. He said they only said those things to get help, but that they didn’t really mean it. “Oh, worthless dogs!” I said: “it is precisely by such men that nations are ruined; it is exactly that kind of dishonesty and cowardice that has brought this ruin upon them. I had two or three shillings ready to give you; I had them in my hand: I've put them back in my purse: I hope to find someone more deserving of them: rather than give them to you, I would throw them in that sandpit and bury them forever.”
How curiously things happen! It was by mere accident that I took up a newspaper to read: it was merely because I was compelled to stay a quarter of an hour in the room without doing anything, and above all things it was miraculous that I should take up the Evening Mail, into which, I believe, I never before looked, in my whole life. I saw the royal arms at the top of the paper; took it for the Old Times, and, in a sort of lounging mood, said to George, “Give me hold of that paper, and let us see what that foolish devil Anna Brodie says.” Seeing the words “Spitalfields,” I read on till I got to the base and scoundrelly part of the address. I then turned over, and looked at the title of the paper and the date of it, resolving, in my mind, to have satisfaction, of some sort or other, upon these base vagabonds. Little did I think that an opportunity would so soon occur of showing my resentment against them, and that, too, in so striking, so appropriate, and so efficient a manner. I dare say, that it was some tax-eating scoundrel who drew up this address (which I will insert in the Register, as soon as I can find it); but that is nothing to me and my fellow sufferers of 1817 and 1819. This infamous libel upon us is published under the name of the Spitalfields weavers; and, if I am asked what the poor creatures were to do, being without bread as they were, I answer by asking whether they could find no knives to cut their throats with; seeing that they ought to have cut their throats ten thousand times over, if they could have done it, rather than sanction the publication of so infamous a paper as this.
How strangely things happen! I only picked up a newspaper by chance: I had to stay in the room for a quarter of an hour without doing anything, and, surprisingly, I ended up with the Evening Mail, which I don’t think I’ve ever read in my life. I noticed the royal crest at the top of the paper; I mistook it for the Old Times, and in a sort of relaxed mood, I said to George, “Hand me that paper, and let’s see what that silly person Anna Brodie has to say.” When I saw the word “Spitalfields,” I kept reading until I reached the base and disgraceful part of the address. I then flipped it over to check the title and the date, determined in my mind to get some kind of satisfaction from these lowlifes. Little did I know that I would soon have a chance to show my anger towards them, and in such a striking, fitting, and effective way. I bet it was some greedy scoundrel who wrote this address (which I will include in the Register as soon as I can find it); but that doesn’t concern me or my fellow sufferers from 1817 and 1819. This disgraceful attack on us is published under the name of the Spitalfields weavers; and if anyone asks what the poor souls were supposed to do, since they were starving, I’d reply by asking if they couldn’t find any knives to cut their throats with; because they should have done that a thousand times over instead of allowing such a terrible paper like this to be published.
It is not thus that the weavers in the north have acted. Some scoundrel wanted to inveigle them into an applauding of the Ministers; but they, though nothing so infamous as this address was proposed to them, rejected the proposition, though they were ten times more in want than the weavers of Spitalfields have ever been. They were only called upon to applaud the[Pg 482] Ministers for the recent Orders in Council; but they justly said that the Ministers had a great deal more to do, before they would merit their applause. What would these brave and sensible men have said to a tax-eating scoundrel, who should have called upon them to present an address to the King, and in that address to applaud the terrible deeds committed against the people in 1817 and 1819! I have great happiness in reflecting that this baseness of the Spitalfields weavers will not bring them one single mouthful of bread. This will be their lot; this will be the fruit of their baseness: and the nation, the working classes of the nation, will learn, from this, that the way to get redress of their grievances, the way to get food and raiment in exchange for their labour, the way to ensure good treatment from the Government, is not to crawl to that Government, to lick its hands, and seem to deem it an honour to be its slaves.
The weavers in the north have not acted this way. Some con artist tried to trick them into praising the Ministers; however, even though a proposal far worse than this address was presented to them, they turned it down, despite being in a much greater need than the weavers of Spitalfields have ever been. They were only asked to applaud the[Pg 482] Ministers for the recent Orders in Council, but they rightly said that the Ministers had a lot more to do before they deserved their praise. What would these courageous and wise men have said to a greedy scoundrel who asked them to write an address to the King that praised the horrible actions taken against the people in 1817 and 1819? I take great comfort in knowing that this disgraceful behavior from the Spitalfields weavers won’t earn them a single bite to eat. This will be their fate; this will be the result of their disgraceful actions: and the nation, particularly the working class, will learn that the way to get their grievances addressed, to obtain food and clothing for their labor, and to ensure fair treatment from the Government is not by bowing down to that Government, kissing its hands, and treating it as an honor to be its slaves.
Before we got to Thursley, I saw three poor fellows getting in turf for their winter fuel, and I gave them a shilling apiece. To a boy at the bottom of Hindhead, I gave the other sixpence, towards buying him a pair of gloves; and thus I disposed of the money which was, at one time, actually out of my purse, and going into the hand of the loyal Spitalfields weaver.
Before we arrived at Thursley, I saw three guys collecting turf for their winter fuel, and I gave them a shilling each. I also gave a boy at the bottom of Hindhead the other sixpence to help him buy a pair of gloves; and that's how I spent the money that, at one point, was actually in my pocket, ready to go to the loyal Spitalfields weaver.
We got to this place (Mr. Knowles’s of Thursley) about 5 o’clock in the evening, very much delighted with our ride.
We arrived at this place (Mr. Knowles’s of Thursley) around 5 o'clock in the evening, really happy with our ride.
Kensington, Thursday, 26th Oct.
Kensington, Thursday, Oct 26.
We left Mr. Knowles’s on Thursday morning, came through Godalming, stopped at Mr. Rowland’s at Chilworth, and then came on through Dorking to Colley Farm, near Reigate, where we slept. I have so often described the country from Hindhead to the foot of Reigate Hill, and from the top of Reigate Hill to the Thames, that I shall not attempt to do it again here. When we got to the river Wey, we crossed it from Godalming Pismarsh to come up to Chilworth. I desired George to look round the country, and asked him if he did not think it was very pretty. I put the same question to him when we got into the beautiful neighbourhood of Dorking, and when we got to Reigate, and especially when we got to the tip-top of Reigate Hill, from which there is one of the finest views in the whole world; but ever after our quitting Mr. Knowles’s, George insisted that that was the prettiest country that we had seen in the course of our whole ride, and that he liked Mr. Knowles’s place better than any other place that he had seen. I reminded him of Weston Grove; and I reminded him of the beautiful ponds and grass and plantations at Mr. Leach’s; but he still persisted in his judgment in favour of Mr. Knowles’s place, in which decision,[Pg 483] however, the greyhounds and the beagles had manifestly a great deal to do.
We left Mr. Knowles’s place on Thursday morning, passed through Godalming, stopped at Mr. Rowland’s in Chilworth, and then continued on through Dorking to Colley Farm, near Reigate, where we spent the night. I've described the countryside from Hindhead to the base of Reigate Hill, and from the top of Reigate Hill to the Thames so many times that I won’t try to do it again here. When we reached the River Wey, we crossed it from Godalming Pismarsh to get to Chilworth. I asked George to look around and if he didn’t think the scenery was very pretty. I asked him the same question when we got to the lovely area of Dorking, and again when we arrived in Reigate, especially at the very top of Reigate Hill, which offers one of the best views in the whole world. But after leaving Mr. Knowles’s, George was adamant that that was the prettiest landscape we encountered during our entire ride and that he preferred Mr. Knowles’s place over any other he had seen. I reminded him of Weston Grove, and of the beautiful ponds, grass, and trees at Mr. Leach’s, but he still stuck to his opinion in favor of Mr. Knowles’s place, a choice that was undoubtedly influenced by the greyhounds and the beagles.[Pg 483]
From Thursley to Reigate inclusive, on the chalk-side as well as on the sand-side, the crops of turnips, of both kinds, were pretty nearly as good as I ever saw them in my life. On a farm of Mr. Drummond’s at Aldbury, rented by a farmer Peto, I saw a piece of cabbages, of the large kind, which will produce, I should think, not much short of five and twenty tons to the acre; and here I must mention (I do not know why I must, by the bye) an instance of my own skill in measuring land by the eye. The cabbages stand upon half a field and on the part of it furthest from the road where we were. We took the liberty to open the gate and ride into the field, in order to get closer to the cabbages to look at them. I intended to notice this piece of cabbages, and I asked George how much ground he thought there was in the piece. He said, two acres: and asked me how much I thought. I said that there were above four acres, and that I should not wonder if there were four acres and a half. Thus divided in judgment, we turned away from the cabbages to go out of the field at another gate, which pointed towards our road. Near this gate we found a man turning a heap of manure. This man, as it happened, had hoed the cabbages by the acre, or had had a hand in it. We asked him how much ground there was in that piece of cabbages, and he told us, four acres and a half! I suppose it will not be difficult to convince the reader that George looked upon me as a sort of conjuror. At Mr. Pym’s, at Colley farm, we found one of the very finest pieces of mangel wurzel that I had ever seen in my life. We calculated that there would be little short of forty tons to the acre; and there being three acres to the piece, Mr. Pym calculates that this mangel wurzel, the produce of these three acres of land, will carry his ten or twelve milch-cows nearly, if not wholly, through the winter. There did not appear to be a spurious plant, and there was not one plant that had gone to seed, in the whole piece. I have never seen a more beautiful mass of vegetation, and I had the satisfaction to learn, after having admired the crop, that the seed came from my own shop, and that it had been saved by myself.
From Thursley to Reigate, on both the chalk side and the sand side, the turnip crops of both types were as good as I've ever seen. At Mr. Drummond’s farm in Aldbury, which is rented by a farmer named Peto, I came across a patch of large cabbages that I guessed would yield close to twenty-five tons per acre. I should mention an example of my own skill in estimating land just by looking at it. The cabbages were located on the far side of the field, away from the road. We decided to open the gate and ride into the field to get a better look at the cabbages. I wanted to take note of this patch, so I asked George how much ground he thought it covered. He said, “two acres,” and asked for my opinion. I estimated that it was “over four acres,” and I wouldn’t be surprised if it was “four and a half acres.” With our differing opinions, we moved away from the cabbages to exit the field through a different gate that led towards our road. Near this gate, we found a man turning a pile of manure who happened to have cultivated the cabbages. We asked him how much land the cabbages took up, and he replied, “four and a half acres!” I imagine it wasn’t hard to convince the reader that George viewed me as some kind of magician. At Mr. Pym’s Colley farm, we discovered one of the finest patches of mangel wurzel I'd ever seen. We estimated it would yield nearly “forty tons per acre,” and since the patch is three acres, Mr. Pym figures that this crop will nearly, if not completely, sustain his ten or twelve milk cows through the winter. There didn’t seem to be a single bad plant or any that had gone to seed in the entire patch. I’ve never seen such a beautiful collection of plants, and I was pleased to find out, after admiring the crop, that the seeds came from my own shop and were saved by me.
Talking of the shop, I came to it in a very few hours after looking at this mangel wurzel; and I soon found that it was high time for me to get home again; for here had been pretty devils’ works going on. Here I found the “Greek cause,” and all its appendages, figuring away in grand style. But I must make this matter of separate observation.
Talking about the shop, I arrived there just a few hours after seeing this mangel wurzel, and I quickly realized it was about time to head home again; there had been some pretty mischievous activities happening here. I discovered the “Greek cause” and all its related aspects, all displayed in grand style. But I need to take a moment to observe this separately.
I have put an end to my Ride of August, September, and October, 1826, during which I have travelled five hundred and[Pg 484] sixty-eight miles, and have slept in thirty different beds, having written three monthly pamphlets, called the “Poor Man’s Friend,” and have also written (including the present one) eleven Registers. I have been in three cities, in about twenty market towns, in perhaps five hundred villages; and I have seen the people nowhere so well off as in the neighbourhood of Weston Grove, and nowhere so badly off as in the dominions of the Select Vestry of Hurstbourn Tarrant, commonly called Uphusband. During the whole of this ride, I have very rarely been a-bed after day-light; I have drunk neither wine nor spirits. I have eaten no vegetables, and only a very moderate quantity of meat; and, it may be useful to my readers to know, that the riding of twenty miles was not so fatiguing to me at the end of my tour as the riding of ten miles was at the beginning of it. Some ill-natured fools will call this “egotism.” Why is it egotism? Getting upon a good strong horse, and riding about the country has no merit in it; there is no conjuration in it; it requires neither talents nor virtues of any sort; but health is a very valuable thing; and when a man has had the experience which I have had in this instance, it is his duty to state to the world and to his own countrymen and neighbours in particular, the happy effects of early rising, sobriety, abstinence and a resolution to be active. It is his duty to do this: and it becomes imperatively his duty, when he has seen, in the course of his life, so many men; so many men of excellent hearts and of good talents, rendered prematurely old, cut off ten or twenty years before their time, by a want of that early rising, sobriety, abstinence and activity from which he himself has derived so much benefit and such inexpressible pleasure. During this ride I have been several times wet to the skin. At some times of my life, after having indulged for a long while in codling myself up in the house, these soakings would have frightened me half out of my senses; but I care very little about them: I avoid getting wet if I can; but it is very seldom that rain, come when it would, has prevented me from performing the day’s journey that I had laid out beforehand. And this is a very good rule: to stick to your intention whether it be attended with inconveniences or not; to look upon yourself as bound to do it. In the whole of this ride, I have met with no one untoward circumstance, properly so called, except the wounding of the back of my horse, which grieved me much more on his account than on my own. I have a friend, who, when he is disappointed in accomplishing anything that he has laid out, says that he has been beaten, which is a very good expression for the thing. I was beaten in my intention to go through Sussex and Kent; but I will retrieve the affair in a very few[Pg 485] months’ time, or, perhaps, few weeks. The Collective will be here now in a few days; and as soon as I have got the Preston Petition fairly before them, and find (as I dare say I shall) that the petition will not be tried until February, I shall take my horse and set off again to that very spot, in the London turnpike-road, at the foot of Butser-hill, whence I turned off to go to Petersfield, instead of turning the other way to go to Up Park: I shall take my horse and go to this spot, and, with a resolution not to be beaten next time, go along through the whole length of Sussex, and sweep round through Kent and Surrey till I come to Reigate again, and then home to Kensington; for I do not like to be beaten by horse’s sore back, or by anything else; and, besides that, there are several things in Sussex and Kent that I want to see and give an account of. For the present, however, farewell to the country, and now for the Wen and its villanous corruptions.
I've finished my Ride of August, September, and October 1826, during which I traveled five hundred and[Pg 484] sixty-eight miles and slept in thirty different beds. I've written three monthly pamphlets called “Poor Man’s Friend” and, including this one, eleven Registers. I visited three cities, about twenty market towns, and maybe five hundred villages. I noticed that people are best off near Weston Grove and worst off in the areas governed by the Select Vestry of Hurstbourn Tarrant, commonly known as Uphusband. Throughout this ride, I rarely went to bed after daylight; I drank no wine or spirits, ate no vegetables, and only a moderate amount of meat. It may be interesting for my readers to know that riding twenty miles at the end of my journey felt less tiring than riding ten miles at the beginning. Some nasty people might call this “egotism.” But why is it egotism? Getting on a strong horse and riding around the countryside isn't impressive; it doesn’t require any special skills or character. However, health is incredibly valuable, and when someone has had the experiences I've had, it’s important to share the benefits of early rising, sobriety, abstinence, and a commitment to being active with the world, especially my fellow countrymen and neighbors. It’s my duty to do this, and it becomes even more urgent when I've seen so many good-hearted and talented individuals age prematurely or lose years of their lives due to a lack of these practices, from which I've gained so much benefit and joy. During this ride, I got soaked to the skin several times. There were moments in my life when such drenchings would have terrified me, but now I hardly care. I avoid getting wet if I can, but rain rarely prevents me from completing my planned journey. It's a good rule to stick to your intentions, regardless of inconveniences, and to consider yourself obligated to follow through. Throughout this ride, I faced no serious issues except for the injury to my horse's back, which upset me more for his sake than mine. I have a friend who, when he fails to achieve something he planned, says he has been beaten, which is an apt expression. I was beaten in my plan to travel through Sussex and Kent, but I’ll make it up in a few[Pg 485] months or even weeks. The Group will arrive in a few days, and once I present the Preston Petition and find that it won’t be tried until February (which I suspect will be the case), I'll take my horse and set off again to the same spot on the London turnpike, at the foot of Butser Hill, where I diverted to go to Petersfield instead of heading to Up Park. I’ll go to that spot and, determined not to be defeated next time, ride straight through Sussex, then loop around through Kent and Surrey until I reach Reigate and then head home to Kensington. I refuse to let a sore back on my horse or any other obstacle defeat me, plus I have several things in Sussex and Kent that I want to see and report on. For now, goodbye to the countryside, and it's time to face the Wen and its terrible corruptions.
RURAL RIDE: TO TRING, IN HERTFORDSHIRE.
Barn-Elm Farm, 23rd Sept. 1829.
Barn-Elm Farm, Sept 23, 1829.
As if to prove the truth of all that has been said in The Woodlands about the impolicy of cheap planting, as it is called, Mr. Elliman has planted another and larger field with a mixture of ash, locusts, and larches; not upon trenched ground, but upon ground moved with the plough. The larches made great haste to depart this life, bequeathing to Mr. Elliman a very salutary lesson. The ash appeared to be alive, and that is all: the locusts, though they had to share in all the disadvantages of their neighbours, appeared, it seems, to be doing pretty well, and had made decent shoots, when a neighbour’s sheep invaded the plantation, and, being fond of the locust leaves and shoots, as all cattle are, reduced them to mere stumps, as it were to put them upon a level with the ash. In The Woodlands, I have strongly pressed the necessity of effectual fences; without these, you plant and sow in vain: you plant and sow the plants and seeds of disappointment and mortification; and the earth, being always grateful, is sure to reward you with a plentiful crop. One half acre of Mr. Elliman’s plantation of locusts before-mentioned, time will tell him, is worth more than the whole of the six or seven acres of this cheaply planted field.
As if to demonstrate the validity of everything stated in The Woodlands about the drawbacks of what’s called cheap planting, Mr. Elliman has planted another, larger field with a mix of ash, locust, and larches; not on trenched soil, but on land that was plowed. The larches quickly died, leaving Mr. Elliman with a very important lesson. The ash seemed to be alive, but that’s all; the locusts, despite sharing all of their neighbors' disadvantages, appeared to be doing fairly well and had made decent growth, until a neighbor’s sheep invaded the area and, attracted to the locust leaves and shoots like all livestock, reduced them to mere stumps, leveling them with the ash. In The Woodlands, I have strongly emphasized the need for effective fencing; without it, you plant and sow in vain: you end up planting and sowing disappointment and frustration, and the ever-productive earth will reward you with a bountiful crop of failures. In time, Mr. Elliman will realize that half an acre of his previously mentioned locust plantation is worth more than the entire six or seven acres of this cheaply planted field.
Besides the 25,000 trees which Mr. Elliman had from me, he had some (and a part of them fine plants) which he himself had[Pg 486] raised from seed, in the manner described in The Woodlands under the head “Locust.” This seed he bought from me; and, as I shall sell but a very few more locust plants, I recommend gentlemen to sow the seed for themselves, according to the directions given in The Woodlands, in paragraphs 383 to 386 inclusive. In that part of The Woodlands will be found the most minute directions for the sowing of this seed, and particularly in the preparing of it for sowing; for, unless the proper precautions are taken here, one seed out of one hundred will not come up; and, with the proper precautions, one seed in one hundred will not fail to come up. I beg the reader, who intends to sow locusts, to read with great care the latter part of paragraph 368 of The Woodlands.
Besides the 25,000 trees that Mr. Elliman got from me, he also had some (including some nice plants) that he raised himself from seed, as described in The Woodlands under the section “Locust.” He purchased this seed from me; and since I will sell very few more locust plants, I suggest that people sow the seed themselves, following the instructions provided in The Woodlands, in paragraphs 383 to 386. In that section of The Woodlands, you'll find detailed instructions for sowing this seed, especially about preparing it for planting. If the proper precautions aren't taken here, only one out of a hundred seeds will germinate; however, if you do take the right precautions, one out of a hundred seeds will definitely sprout. I encourage anyone planning to sow locusts to carefully read the latter part of paragraph 368 of The Woodlands.
At this town of Tring, which is a very pretty and respectable place, I saw what reminded me of another of my endeavours to introduce useful things into this country. At the door of a shop I saw a large case, with the lid taken off, containing bundles of straw for platting. It was straw of spring wheat, tied up in small bundles, with the ear on; just such as I myself have grown in England many times, and bleached for platting, according to the instructions so elaborately given in the last edition of my Cottage Economy; and which instructions I was enabled to give from the information collected by my son in America. I asked the shopkeeper where he got this straw: he said, that it came from Tuscany; and that it was manufactured there at Tring, and other places, for, as I understood, some single individual master-manufacturer. I told the shopkeeper, that I wondered that they should send to Tuscany for the straw, seeing that it might be grown, harvested, and equally well bleached at Tring; that it was now, at this time, grown, bleached, and manufactured into bonnets in Kent; and I showed to several persons at Tring a bonnet, made in Kent, from the straw of wheat grown in Kent, and presented by that most public-spirited and excellent man, Mr. John Wood, of Wettersham, who died, to the great sorrow of the whole country round about him, three or four years ago. He had taken infinite pains with this matter, had brought a young woman from Suffolk at his own expense, to teach the children at Wettersham the whole of this manufacture from beginning to end; and, before he died, he saw as handsome bonnets made as ever came from Tuscany. At Benenden, the parish in which Mr. Hodges resides, there is now a manufactory of the same sort, begun, in the first place, under the benevolent auspices of that gentleman’s daughters, who began by teaching a poor fellow who had been a cripple from his infancy, who was living with a poor widowed mother, and who is now the master of a school of this description, in[Pg 487] the beautiful villages of Benenden and Rolvenden, in Kent. My wife, wishing to have her bonnet cleaned some time ago, applied to a person who performs such work, at Brighton, and got into a conversation with her about the English Leghorn bonnets. The woman told her that they looked very well at first, but that they would not retain their colour, and added, “They will not clean, ma’am, like this bonnet that you have.” She was left with a request to clean that; and the result being the same as with all Leghorn bonnets, she was surprised upon being told that that was an “English Leghorn.” In short, there is no difference at all in the two; and if these people at Tring choose to grow the straw instead of importing it from Leghorn; and if they choose to make plat, and to make bonnets just as beautiful and as lasting as those which come from Leghorn, they have nothing to do but to read my Cottage Economy, paragraph 224 to paragraph 234, inclusive, where they will find, as plain as words can make it, the whole mass of directions for taking the seed of the wheat, and converting the produce into bonnets. There they will find directions, first, as to the sort of wheat; second, as to the proper land for growing the wheat; third, season for sowing; fourth, quantity of seed to the acre, and manner of sowing; fifth, season for cutting the wheat; sixth, manner of cutting it; seventh, manner of bleaching; eighth, manner of housing the straw; ninth, platting; tenth, manner of knitting; eleventh, manner of pressing.
At the town of Tring, which is a very charming and respectable place, I saw something that reminded me of another one of my efforts to bring useful items into this country. At the entrance of a shop, I noticed a large case, with the lid off, containing bundles of straw for platting. It was spring wheat straw, bundled up with the ears still attached; just like what I’ve grown in England many times and bleached for platting, following the detailed instructions in the latest edition of my Cottage Economy; instructions that I was able to provide based on the information gathered by my son in America. I asked the shopkeeper where he got this straw, and he said it came from Tuscany; that it was manufactured there in Tring and other places by, as I understood, a single master manufacturer. I told the shopkeeper that I was surprised they were importing straw from Tuscany, considering it could be grown, harvested, and equally well bleached in Tring; that it was currently being grown, bleached, and made into bonnets in Kent. I showed several people in Tring a bonnet made in Kent from straw grown in Kent, which was presented by the generous and commendable Mr. John Wood of Wettersham, who sadly passed away three or four years ago, leaving the whole community in mourning. He had gone to great lengths with this project, bringing a young woman from Suffolk at his own expense to teach the children in Wettersham the entire process from start to finish; and before he died, he witnessed beautiful bonnets being made that were as good as any from Tuscany. In Benenden, the parish where Mr. Hodges lives, there is now a similar factory, initially started under the kind guidance of that gentleman’s daughters, who began by teaching a poor man who had been a cripple since childhood, living with his widowed mother, and who is now running a school of this kind in [Pg 487] the lovely villages of Benenden and Rolvenden, in Kent. My wife, wanting to have her bonnet cleaned some time ago, spoke to a person who does such work in Brighton and got into a discussion about the English Leghorn bonnets. The woman told her that they looked nice at first but wouldn’t keep their color, adding, “They won’t clean, ma’am, like this bonnet you have.” She was left with a request to clean that; and the outcome was the same as with all Leghorn bonnets, she was surprised to learn that it was an “English Leghorn.” In short, there’s really no difference between the two; and if the people at Tring decide to grow the straw instead of importing it from Leghorn, and if they want to create plat and make bonnets that are just as beautiful and durable as those from Leghorn, all they need to do is read my Cottage Economy, paragraphs 224 to 234, inclusive, where they’ll find, as clearly as possible, all the directions for taking the seed of the wheat and turning the produce into bonnets. There they will find instructions on the type of wheat, the right land for growing it, the planting season, the amount of seed per acre and how to sow it, the right time to harvest the wheat, how to cut it, how to bleach it, how to store the straw, platting, the process of knitting, and how to press it.
I request my correspondents to inform me, if any one can, where I can get some spring wheat. The botanical name of it is, Triticum Æstivum. It is sown in the spring, at the same time that barley is; these Latin words mean summer wheat. It is a small-grained, bearded wheat. I know, from experience, that the little brown-grained winter wheat is just as good for the purpose: but that must be sown earlier; and there is danger of its being thinned on the ground, by worms and other enemies. I should like to sow some this next spring, in order to convince the people of Tring, and other places, that they need not go to Tuscany for the straw.
I ask my correspondents to let me know, if anyone can, where I can find some spring wheat. Its botanical name is Triticum Æstivum. It’s planted in the spring, at the same time as barley; these Latin words mean summer wheat. It’s a small-grained, bearded wheat. From experience, I know that the small brown-grained winter wheat works just as well for this purpose, but it has to be sown earlier, and there’s a risk of it being thinned out by worms and other pests. I would like to plant some this next spring to show the people of Tring and other areas that they don’t need to go to Tuscany for straw.
Of “Cobbett’s Corn” there is no considerable piece in the neighbourhood of Tring; but I saw some plants, even upon the high hill where the locusts are growing, and which is very backward land, which appeared to be about as forward as my own is at this time. If Mr. Elliman were to have a patch of good corn by the side of his locust trees, and a piece of spring wheat by the side of the corn, people might then go and see specimens of the three great undertakings, or rather, great additions to the wealth of the nation, introduced under the name of Cobbett.
Of “Cobbett’s Corn,” there isn’t a significant crop in the area around Tring; however, I noticed some plants even on the high hill where the locust trees are growing, which is quite poor land, that seemed to be as advanced as my own is right now. If Mr. Elliman were to have a patch of good corn next to his locust trees, and a piece of spring wheat next to the corn, then people could come and check out examples of the three major initiatives, or rather, major contributions to the country’s wealth, introduced under the name of Cobbett.
I am the more desirous of introducing this manufacture at[Pg 488] Tring on account of the very marked civility which I met with at that place. A very excellent friend of mine, who is professionally connected with that town, was, some time ago, apprised of my intention of going thither to see Mr. Elliman’s plantation. He had mentioned this intention to some gentlemen of that town and neighbourhood; and I, to my great surprise, found that a dinner had been organized, to which I was to be invited. I never like to disappoint anybody; and, therefore, to this dinner I went. The company consisted of about forty-five gentlemen of the town and neighbourhood; and, certainly, though I have been at dinners in several parts of England, I never found, even in Sussex, where I have frequently been so delighted, a more sensible, hearty, entertaining, and hospitable company than this. From me, something in the way of speech was expected, as a matter of course; and though I was, from a cold, so hoarse as not to be capable of making myself heard in a large place, I was so pleased with the company, and with my reception, that, first and last, I dare say I addressed the company for an hour and a half. We dined at two, and separated at nine; and, as I declared at parting, for many, many years, I had not spent a happier day. There was present the editor, or some other gentleman, from the newspaper called The Bucks Gazette and General Advertiser, who has published in his paper the following account of what passed at the dinner. As far as the report goes, it is substantially correct; and, though this gentleman went away at a very early hour, that which he has given of my speech (which he has given very judiciously) contains matter which can hardly fail to be useful to great numbers of his readers.
I really want to start this business at[Pg 488] Tring because of the incredible kindness I experienced there. A good friend of mine, who works in that town, mentioned my plan to visit Mr. Elliman's plantation to some local guys. To my surprise, they arranged a dinner and invited me. I never want to let anyone down, so I attended. About forty-five local gentlemen were there, and honestly, even though I've been to dinners all over England, including Sussex where I've often had a great time, I've never encountered a more sensible, warm, entertaining, and welcoming group than this one. Naturally, I was expected to say a few words, and even though I was hoarse from a cold and struggled to speak in a big room, I enjoyed the company and the warm welcome so much that I probably spoke for an hour and a half in total. We sat down to eat at two and ended the evening at nine, and as I said when I left, I hadn't spent a happier day in many years. There was also an editor, or some other guy, from the newspaper The Bucks Gazette and General Advertiser, who published a report about the dinner. As far as I can tell, the report is mostly accurate; although he left quite early, what he shared about my speech (which he presented very wisely) should be useful to a lot of his readers.
MR. COBBETT AT TRING.
MR. COBBETT AT TRING.
“Mr. Elliman, a draper at Tring, has lately formed a considerable plantation of the locust tree, which Mr. Cobbett claims the merit of having introduced into this country. The number he has planted is about 30,000, on five acres and a half of very indifferent land, and they have thrived so uncommonly well, that not more than 500 of the whole number have failed. The success of the plantation being made known to Mr. Cobbett, induced him to pay a visit to Tring to inspect it, and during his sojourn it was determined upon by his friends to give him a dinner at the Rose and Crown Inn. Thursday was fixed for the purpose; when about forty persons, agriculturists and tradesmen of Tring and the neighbouring towns, assembled, and sat down to a dinner served up in very excellent style, by Mr. Northwood, the landlord: Mr. Faithful, solicitor, of Tring, is the chair.
“Mr. Elliman, a fabric dealer in Tring, has recently established a large plantation of locust trees, which Mr. Cobbett takes credit for introducing to this country. He has planted around 30,000 trees on five and a half acres of rather poor land, and they've grown so well that only about 500 have failed. Once Mr. Cobbett heard about the success of the plantation, he decided to visit Tring to see it for himself, and during his stay, his friends planned a dinner for him at the Rose and Crown Inn. Thursday was set for the occasion; about forty people, including farmers and businesspeople from Tring and nearby towns, gathered to enjoy a dinner served in top-notch style by Mr. Northwood, the inn's landlord, with Mr. Faithful, the solicitor from Tring, as the host.”
[Pg 489]“The usual routine toasts having been given,
“The usual toasts were made,
“The Chairman said he was sure the company would drink the toast with which he should conclude what he was about to say, with every mark of respect. In addressing the company, he rose under feelings of no ordinary kind, for he was about to give the health of a gentleman who had the talent of communicating to his writings an energy and perspicuity which he had never met with elsewhere; who conveyed knowledge in a way so clear, that all who read could understand. He (the Chairman) had read the Political Register, from the first of them to the last, with pleasure and benefit to himself, and he would defy any man to put his finger upon a single line which was not in direct support of a kingly government. He advocated the rights of the people, but he always expressed himself favourable to our ancient form of government; he certainly had strongly, but not too strongly, attacked the corruption of the government; but had never attacked its form or its just powers. As a public writer, he considered him the most impartial that he knew. He well recollected—he knew not if Mr. Cobbett himself recollected it—a remarkable passage in his writings: he was speaking of the pleasure of passing from censure to praise, and thus expressed himself. ‘It is turning from the frowns of a surly winter, to welcome a smiling spring come dancing over the daisied lawn, crowned with garlands, and surrounded with melody.’ Nature had been bountiful to him; it had blessed him with a constitution capable of enduring the greatest fatigues; and a mind of superior order. Brilliancy, it was said, was a mere meteor; it was so: it was the solidity and depth of understanding such as he possessed, that were really valuable. He had visited this place in consequence of a gentleman having been wise and bold enough to listen to his advice, and to plant a large number of locust trees; and he trusted he would enjoy prosperity and happiness, in duration equal to that of the never-decaying wood of those trees. He concluded by giving Mr. Cobbett’s health.”
“The Chairman declared that he was confident the company would raise their glasses in toast to conclude his remarks with utmost respect. As he spoke to the audience, he was filled with extraordinary emotions because he was about to toast a gentleman who had a unique talent for infusing his writing with energy and clarity like no one else he had encountered; someone who presented knowledge so clearly that anyone who read it could grasp it. The Chairman had read the Political Register from start to finish, deriving pleasure and insight from it, and he challenged anyone to find a single line that did not directly support a monarchy. He championed the rights of the people but always spoke positively about our traditional form of government; he certainly criticized the government's corruption, but he never attacked its structure or its rightful powers. As a public writer, he considered him to be the most impartial person he knew. He recalled—though he was unsure if Mr. Cobbett himself remembered—one memorable passage in his writings: he was discussing the joy of moving from criticism to praise and described it as ‘turning from the frowns of a harsh winter to welcome a bright spring dancing over the flower-filled lawn, crowned with garlands and surrounded by music.’ Nature had been generous to him, granting him a body capable of enduring great fatigue and a superior mind. It was said that brilliance was just a fleeting phenomenon; and it was true: the real value lay in the depth of understanding he possessed. He had come to this place because a gentleman had been wise and courageous enough to heed his advice and plant many locust trees; and he hoped this gentleman would enjoy prosperity and happiness that lasted as long as the enduring strength of those trees. He wrapped up his speech by toasting Mr. Cobbett’s health.”
“Mr. Cobbett returned thanks for the manner in which his health had been drunk, and was certain that the trees which had been the occasion of their meeting would be a benefit to the children of the planter. Though it might appear like presumption to suppose that those who were assembled that day came solely in compliment to him, yet it would be affectation not to believe that it was expected he should say something on the subject of politics. Every one who heard him was convinced that there was something wrong, and that a change of some sort must take place, or ruin to the country would ensue. Though there was a diversity of opinions as to the cause of the[Pg 490] distress, and as to the means by which a change might be effected, and though some were not so deeply affected by it as others, all now felt that a change must take place before long, whether they were manufacturers, brewers, butchers, bakers, or of any other description of persons, they had all arrived at the conviction that there must be a change. It would be presumptuous to suppose that many of those assembled did not understand the cause of the present distress, yet there were many who did not; and those gentlemen who did, he begged to have the goodness to excuse him if he repeated what they already knew. Politics was a science which they ought not to have the trouble of studying; they had sufficient to do in their respective avocations, without troubling themselves with such matters. For what were the ministers, and a whole tribe of persons under them, paid large sums of money from the country but for the purpose of governing its political affairs. Their fitness for their stations was another thing. He had been told that Mr. Huskisson was so ignorant of the cause of the distress, that he had openly said, he should be glad if any practical man would tell him what it all meant. If any man present were to profess his ignorance of the cause of the distress it would be no disgrace to him; he might be a very good butcher, a very good farmer, or a very good baker: he might well understand the business by which he gained his living; and if any one should say to him, because he did not understand politics, ‘You are a very stupid fellow!’ he might fairly reply, ‘What is that to you?’ But it was another thing to those who were so well paid to manage the affairs of the country to plead ignorance of the cause of the prevailing distress.
“Mr. Cobbett thanked everyone for the way they had raised a toast to his health, and he was confident that the trees that had brought them together would benefit the children of the planter. While it might seem arrogant to think that those gathered that day came solely to honor him, it would be insincere not to recognize that they expected him to say something about politics. Everyone listening agreed that there was something wrong and that some kind of change was needed, or else the country would face ruin. Although there were different opinions regarding the reasons for the[Pg 490] distress and how change could be achieved, and although some were less affected than others, everyone recognized that change was necessary soon, whether they were manufacturers, brewers, butchers, bakers, or anyone else. They all had come to the conclusion that a change must happen. It would be presumptuous to think that many of those present did not understand the reasons behind the current distress, yet there were many who did not; and to those who did, he kindly asked for their patience as he repeated what they already knew. Politics was a subject they shouldn't have to worry about; they had enough to focus on in their own jobs without getting involved in such issues. After all, why were the ministers and a whole team of people under them paid large amounts of money by the country if not to handle its political matters? Their suitability for their roles was another story. He had heard that Mr. Huskisson was so unaware of the reasons for the distress that he openly said he would appreciate it if any practical person would explain what it all meant. If anyone present admitted to not knowing the cause of the distress, it wouldn't be shameful; he could be a really good butcher, farmer, or baker: he might thoroughly understand his business. And if someone were to say to him, ‘You're really dumb for not understanding politics!’ he could reasonably respond, ‘What does that have to do with you?’ But it was a different matter for those who were well-compensated to manage the country's affairs to claim ignorance of the causes of the ongoing distress."
********
********
“Mr. Goulburn, with a string of figures as long as his arm, had endeavoured to prove in the House of Commons that the withdrawal of the one-pound notes, being altogether so small an amount, little more than two millions, would be of no injury to the country, and that its only effect would be to make bankers more liberal in discounting with their fives. He would appeal to the company if they had found this to be the case. Mr. Goulburn had forgotten that the one-pound notes were the legs upon which the fives walked. He had heard the Duke of Wellington use the same language in the other House. Taught, as they now were, by experience, it would scarcely be believed, fifty years hence, that a set of men could have been found with so little foresight as to have devised measures so fraught with injury.
“Mr. Goulburn, armed with a bunch of statistics, tried to convince the House of Commons that removing the one-pound notes, which totaled barely over two million, wouldn’t hurt the country at all and would only encourage bankers to be more generous with their five-pound notes. He asked the audience if they had seen it that way. Mr. Goulburn overlooked the fact that the one-pound notes were essential for the circulation of the five-pound notes. He recalled hearing the Duke of Wellington say similar things in the other House. Given what they know now from experience, it’s hard to believe that fifty years in the future, people would think a group could have been so shortsighted as to create such damaging policies.”
“He felt convinced that if he looked to the present company, or any other accidentally assembled, that he would find thirteen gentlemen more fit to manage the affairs of the kingdom[Pg 491] than were those who now presided at the head of Government; not that he imputed to them any desire to do wrong, or that they were more corrupt than others; it was clear, that with the eyes of the public upon them they must wish to do right; it was owing to their sheer ignorance, their entire unfitness to carry on the Government, that they did no better. Ignorance and unfitness were, however, pleas which they had no business to make. It was nothing to him if a man was ignorant and stupid, under ordinary circumstances; but if he entrusted a man with his money, thinking that he was intelligent, and was deceived, then it was something; he had a right to say, ‘You are not what I took you for, you are an ignorant fellow; you have deceived me, you are an impostor.’ Such was the language proper to all under such circumstances: never mind their titles!
“He was sure that if he looked at the current group or any other random mix of people, he would find thirteen guys more capable of running the kingdom[Pg 491] than those in charge of the government right now; not that he believed they intended to do wrong, or that they were more corrupt than others; it was obvious that with the public watching them, they would want to do the right thing. It was simply their complete ignorance and inability to govern that led them to do a poor job. However, ignorance and inability were excuses they had no right to use. It didn't matter to him if someone was ignorant and foolish under normal conditions; but if he trusted someone with his money, thinking they were smart, and was misled, then that was a problem; he had the right to say, ‘You’re not who I thought you were, you’re an ignorant fool; you’ve deceived me, you’re a fraud.’ That was the appropriate response in such situations: forget about their titles!
“A friend had that morning taken him to view the beautiful vale of Aylesbury, which he had never before seen; and the first thought that struck him, on seeing the rich pasture, was this, ‘Good God! is a country like this to be ruined by the folly of those who govern it?’ When he was a naughty boy, he used to say that if he wanted to select Members for our Houses of Parliament, he would put a string across any road leading into London, and that the first 1000 men that ran against his string, he would choose for Members, and he would bet a wager that they would be better qualified than those who now filled those Houses. That was when he was a naughty boy; but since that time a Bill had been passed which made it banishment for life to use language that brought the Houses of Parliament into contempt, and therefore he did not say so now. The Government, it should be recollected, had passed all these Acts with the hearty concurrence of both Houses of Parliament; they were thus backed by these Houses, and they were backed by ninety-nine out of one hundred of the papers, which affected to see all their acts in rose-colour, for no one who was in the habit of reading the papers, could have anticipated, from what they there saw, the ruin which had fallen on the country. Thus we had an ignorant Government, an ignorant Parliament, and something worse than an ignorant press; the latter being employed (some of them with considerable talent) to assail and turn into ridicule those who had the boldness and honesty to declare their dissent from the opinion of the wisdom of the measures of Government. It was no easy task to stand, unmoved, their ridicule and sarcasms, and many were thus deterred from expressing the sentiments of their minds. In this country we had all the elements of prosperity; an industrious people, such as were nowhere else to be found; a country, too,[Pg 492] which was once called the finest and greatest on the earth (for whatever might be said of the country in comparison with others, the turnips of England were worth more, this year, than all the vines of France). It was a glorious and a great country until the Government had made it otherwise; and it ought still to be what it once was, and to be capable to driving the Russians back from the country of our old and best ally—the Turks. During the time of war, we were told that it was necessary to make great sacrifices to save us from disgrace. The people made those sacrifices; they gave up their all. But had the Government done its part; had it saved us from disgrace? No: we were now the laughing-stock of all other countries. The French and all other nations derided us; and by and by it would be seen that they would make a partition of Turkey with the Russians, and make a fresh subject for laughter. Never since the time of Charles had such disgrace been brought upon the country; and why was this? When were we again to see the labourer receiving his wages from the farmer instead of being sent on the road to break stones? Some people, under this state of things, consoled themselves by saying things would come about again; they had come about before, and would come about again. They deceived themselves, things did not come about; the seasons came about, it was true; but something must be done to bring things about. Instead of the neuter verb (to speak as a grammarian) they should use the active; they should not say things will come about, but things must be put about. He thought that the distress would shortly become so great, perhaps, about Christmas, that the Parliamentary gentlemen, finding they received but a small part of their rents, without which they could not do, any more than the farmer, without his crops, would endeavour to bring them about; and the measures they would propose for that purpose, as far as he could judge, would be Bank restriction, and the re-issue of one-pound notes, and what the effect of that would be they would soon see. One of those persons who were so profoundly ignorant, would come down to the House prepared to propose a return to Bank restriction and the issue of small notes, and a bill to that effect would be passed. If such a bill did pass, he would advise all persons to be cautious in their dealings; it would be perilous to make bargains under such a state of things. Money was the measure of value; but if this measure was liable to be three times as large at one time as at another, who could know what to do? how was any one to know how to purchase wheat, if the bushel was to be altered at the pleasure of the Government to three times its present size? The remedy for the evils of the country was not to be[Pg 493] found in palliatives; it was not to be found in strong measures. The first step must be taken in the House of Commons, but that was almost hopeless; for although many persons possessed the right of voting, it was of little use to them; whilst a few great men could render their votes of no avail. If we had possessed a House of Commons that represented the feelings and wishes of the people, they would not have submitted to much of what had taken place; and until we had a reform we should never, he believed, see measures emanating from that House which would conduce to the glory and safety of the country. He feared that there would be no improvement until a dreadful convulsion took place, and that was an event which he prayed God to avert from the country.
A friend had taken him that morning to see the beautiful Aylesbury Vale, which he had never seen before; and the first thought that hit him on seeing the rich pastures was, “Good God! Is a country like this really going to be ruined by the foolishness of those in charge?” When he was a mischievous boy, he used to say that if he were to choose Members for Parliament, he would stretch a rope across any road leading into London, and the first 1000 men who ran into that rope, he would select as Members, betting that they would be better qualified than those currently in office. That was when he was younger; but since then, a law had been passed making it a lifetime ban to use language that brought Parliament into disrepute, so he kept that thought to himself now. It should be remembered that the Government had passed all these laws with the full support of both Houses of Parliament; they were backed by them and supported by ninety-nine out of a hundred newspapers, which seemed to see all their actions through rose-colored glasses, as no one reading those papers could have predicted the destruction that had befallen the country. Thus, we had an ignorant Government, an ignorant Parliament, and something worse than an ignorant press; the latter being employed (some of them with considerable talent) to attack and mock those who dared to express their disagreement with the supposed wisdom of the Government's actions. It was not easy to stay unaffected by their ridicule and sarcasm, and many were thus discouraged from sharing their true feelings. In this country, we had all the ingredients for prosperity; a hardworking population like no other. The country was once considered the finest and greatest on Earth (for whatever others might say about it, the turnips of England were worth more this year than all the vines of France). It was a glorious and great country until the Government changed it; it should still be what it once was, capable of driving the Russians back from the land of our old and best ally—the Turks. During the war, we were told we must make significant sacrifices to save us from disgrace. The people made those sacrifices; they gave up everything. But had the Government done its part? Had it protected us from disgrace? No; we were now the laughingstock of all other nations. The French and others mocked us; soon enough, they would see a division of Turkey with the Russians, creating a new topic for laughter. Never since the time of Charles had such disgrace fallen upon the country; but why was this? When would we see laborers being paid by farmers instead of being sent off to crack stones? Some people, faced with this situation, comforted themselves by claiming things would eventually sort themselves out; they had in the past and would again. They were fooling themselves; things did not just fix themselves; the seasons changed, sure; but something must be done to make things change. Instead of using the passive voice (to speak like a grammarian), they should use the active; they should not say things will come about, but things must be put into action. He thought the distress would soon become severe, perhaps around Christmas, when the parliamentary guys would find they were receiving only a small portion of their rents, without which they couldn't survive, just like the farmers needed their crops, and would try to bring about change; the measures they would suggest would likely be bank restrictions and the re-issue of one-pound notes, and we would soon see the effect of that. One of those people, so profoundly ignorant, would enter the House ready to propose a return to bank restrictions and the issuance of small notes, and a bill to that effect would pass. If such a bill passed, he would advise everyone to be cautious in their dealings; making agreements under such circumstances would be risky. Money is the measure of value, but if this measure could fluctuate, becoming three times larger at one moment compared to another, who could know what to do? How could anyone know how to buy wheat if the bushel could be changed at the Government's whim to three times its current size? The fix for the country's ills wouldn't be found in half-measures; it wouldn’t come from strong actions. The first step must be taken in the House of Commons, but that seemed nearly hopeless; for although many held the right to vote, it was of little use to them; a few powerful individuals could nullify their votes. If we had a House of Commons that represented the feelings and wishes of the people, they would not have put up with much of what had happened; and until we had a reform, he believed we would never see measures from that House that would contribute to the glory and safety of the country. He feared that no improvement would occur until a terrible upheaval happened, and that was an event he prayed God would spare the country.
“The Chairman proposed ‘Prosperity to Agriculture,’ when
“The Chairman proposed ‘Prosperity to Agriculture,’ when
“Mr. Cobbett again rose, and said the Chairman had told him he was entitled to give a sentiment. He would give prosperity to the towns of Aylesbury and Tring; but he would again advise those who calculated upon the return of prosperity, to be careful. Until there was an equitable adjustment, or Government took off part of the taxes, which was the same thing, there could be no return of prosperity.”
“Mr. Cobbett stood up again and said the Chairman had informed him he was allowed to share a sentiment. He wanted to toast to the prosperity of the towns of Aylesbury and Tring; however, he would again advise those who were counting on a return to prosperity to be cautious. Until there was a fair adjustment, or the Government reduced some of the taxes, which amounted to the same thing, there could be no return to prosperity.”
After the reporter went away, we had a great number of toasts, most of which were followed by more or less of speech; and, before we separated, I think that the seeds of common sense, on the subject of our distresses, were pretty well planted in the lower part of Hertfordshire, and in Buckinghamshire.
After the reporter left, we made a lot of toasts, most of which were followed by speeches of varying lengths; and before we parted ways, I believe that the foundation of common sense regarding our troubles was pretty well established in the southern part of Hertfordshire and in Buckinghamshire.
The gentlemen present were men of information, well able to communicate to others that which they themselves had heard; and I endeavoured to leave no doubt in the mind of any man that heard me, that the cause of the distress was the work of the Government and House of Commons, and that it was nonsense to hope for a cure until the people had a real voice in the choosing of that House. I think that these truths were well implanted; and I further think that if I could go to the capital of every county in the kingdom, I should leave no doubt in the minds of any part of the people. I must not omit to mention, in conclusion, that though I am no eater or drinker, and though I tasted nothing but the breast of a little chicken, and drank nothing but water, the dinner was the best that ever I saw called a public dinner, and certainly unreasonably cheap. There were excellent joints of meat of the finest description, fowls and geese in abundance; and, finally, a very fine haunch of venison, with a bottle of wine for each person; and all for seven shillings and sixpence per head. Good waiting upon; civil landlord and landlady; and, in short, everything at this very pretty town pleased me exceedingly. Yet, what is Tring[Pg 494] but a fair specimen of English towns and English people? And is it right, and is it to be suffered, that such a people should be plunged into misery by the acts of those whom they pay so generously, and whom they so loyally and cheerfully obey?
The men present were knowledgeable and capable of sharing what they had learned with others. I tried to make it clear to everyone who listened to me that the source of the distress was the actions of the Government and House of Commons, and that it was silly to expect a solution until the people had a genuine say in electing that House. I believe these truths stuck with people, and I think if I could visit the capital of every county in the country, I would eliminate any doubts among the people. I should also mention that, even though I don't eat or drink much and only had a little chicken breast and some water, the dinner was the best I've ever seen called a public dinner, and certainly extremely affordable. There were excellent cuts of meat, plenty of fowls and geese, and, to top it all off, a beautiful haunch of venison, with a bottle of wine for each person; all for seven shillings and sixpence per head. The service was great, and the landlord and landlady were polite; overall, everything in this charming town thrilled me. Yet, what is Tring[Pg 494] but a typical example of English towns and people? Is it fair, and should we tolerate, that such a populace should be thrown into suffering because of the actions of those they pay so generously and obey so loyally and willingly?
As far as I had an opportunity of ascertaining the facts, the farmers feel all the pinchings of distress, and the still harsher pinchings of anxiety for the future; and the labouring people are suffering in a degree not to be described. The shutting of the male paupers up in pounds is common through Bedfordshire and Buckinghamshire. Left at large during the day, they roam about and maraud. What are the farmers to do with them? God knows how long the peace is to be kept, if this state of things be not put a stop to. The natural course of things is, that an attempt to impound the paupers in cold weather will produce resistance in some place; that those of one parish will be joined by those of another; that a formidable band will soon be assembled; then will ensue the rummaging of pantries and cellars; that this will spread from parish to parish; and that, finally, mobs of immense magnitude will set the law at open defiance. Jails are next to useless in such a case: their want of room must leave the greater part of the offenders at large; the agonizing distress of the farmers will make them comparatively indifferent with regard to these violences; and, at last, general confusion will come. This is by no means an unlikely progress, or an unlikely result. It therefore becomes those who have much at stake, to join heartily in their applications to Government, for a timely remedy for these astounding evils.
As far as I could tell, the farmers are feeling the impact of hardship and even harsher worries about the future; and the working people are suffering in ways that are hard to describe. It’s common in Bedfordshire and Buckinghamshire to confine male paupers in workhouses. When they’re free during the day, they wander around and steal. What are farmers supposed to do with them? Who knows how long peace will last if this situation doesn’t change. Naturally, trying to round up the paupers in cold weather will lead to resistance somewhere; those from one parish will unite with those from another; a large group will quickly form; then there will be looting of pantries and cellars; this will spread from parish to parish; and eventually, massive mobs will openly defy the law. Jails won’t be much help in this case: they won’t have enough space and will leave most offenders free; the farmers’ severe distress will make them less concerned about these crimes; and, ultimately, chaos will ensue. This isn’t an improbable scenario or outcome. Therefore, it’s essential for those who have a lot at stake to actively urge the Government for a timely solution to these overwhelming problems.
NORTHERN TOUR.
Sheffield, 31st January 1830.
Sheffield, January 31, 1830.
On the 26th instant I gave my third lecture at Leeds. I should in vain endeavour to give an adequate description of the pleasure which I felt at my reception, and at the effect which I produced in that fine and opulent capital of this great county of York; for the capital it is in fact, though not in name. On the first evening, the play-house, which is pretty spacious, was not completely filled in all its parts; but on the second and the third, it was filled brim full, boxes, pit and gallery; besides a dozen or two of gentlemen who were accommodated with seats on the stage. Owing to a cold which I took at Huddersfield, and which I spoke of before, I was, as the players call it, not in[Pg 495] very good voice; but the audience made allowance for that, and very wisely preferred sense to sound. I never was more delighted than with my audience at Leeds; and what I set the highest value on, is, that I find I produced a prodigious effect in that important town.
On the 26th of this month, I gave my third lecture in Leeds. I couldn't adequately describe the joy I felt from the warm reception and the impact I had in that fine and wealthy city in this great county of York; it is indeed the capital, even if not officially. On the first evening, the theater, which is quite large, wasn't completely full in every section; but on the second and third nights, it was completely packed, including the boxes, pit, and gallery, plus a dozen or two gentlemen who had seats on the stage. Due to a cold I caught in Huddersfield, which I mentioned earlier, I was, as the performers say, not in[Pg 495] very good voice; however, the audience was understanding and wisely valued substance over sound. I have never been more pleased with an audience than I was in Leeds, and what I value the most is that I know I made a significant impact in that important town.
There had been a meeting at Doncaster, a few days before I went to Leeds from Ripley, where one of the speakers, a Mr. Becket Denison, had said, speaking of the taxes, that there must be an application of the pruning hook or of the sponge. This gentleman is a banker, I believe; he is one of the Beckets connected with the Lowthers; and he is a brother, or very near relation of that Sir John Becket who is the Judge Advocate General. So that, at last, others can talk of the pruning hook and the sponge, as well as I.
There had been a meeting in Doncaster a few days before I went to Leeds from Ripley, where one of the speakers, Mr. Becket Denison, mentioned while discussing the taxes that we need to use either the pruning hook or the sponge. I believe this guy is a banker; he's one of the Beckets linked to the Lowthers, and he's a brother or very close relative of Sir John Becket, who is the Judge Advocate General. So, in the end, others can talk about the pruning hook and the sponge, just like I can.
From Leeds I proceeded on to this place, not being able to stop at either Wakefield or Barnsley, except merely to change horses. The people in those towns were apprised of the time that I should pass through them; and, at each place, great numbers assembled to see me, to shake me by the hand, and to request me to stop. I was so hoarse as not to be able to make the post-boy hear me when I called to him; and, therefore, it would have been useless to stop; yet I promised to go back if my time and my voice would allow me. They do not; and I have written to the gentlemen of those places to inform them, that when I go to Scotland in the spring, I will not fail to stop in those towns, in order to express my gratitude to them. All the way along, from Leeds to Sheffield, it is coal and iron, and iron and coal. It was dark before we reached Sheffield; so that we saw the iron furnaces in all the horrible splendour of their everlasting blaze. Nothing can be conceived more grand or more terrific than the yellow waves of fire that incessantly issue from the top of these furnaces, some of which are close by the way-side. Nature has placed the beds of iron and the beds of coal alongside of each other, and art has taught man to make one to operate upon the other, as to turn the iron-stone into liquid matter, which is drained off from the bottom of the furnace, and afterwards moulded into blocks and bars, and all sorts of things. The combustibles are put into the top of the furnace, which stands thirty, forty, or fifty feet up in the air, and the ever blazing mouth of which is kept supplied with coal and coke and iron stone, from little iron wagons forced up by steam, and brought down again to be re-filled. It is a surprising thing to behold; and it is impossible to behold it without being convinced that, whatever other nations may do with cotton and with wool, they will never equal England with regard to things made of iron and steel. This Sheffield, and the land[Pg 496] all about it, is one bed of iron and coal. They call it black Sheffield, and black enough it is; but from this one town and its environs go nine-tenths of the knives that are used in the whole world; there being, I understand, no knives made at Birmingham; the manufacture of which place consists of the larger sort of implements, of locks of all sorts, and guns and swords, and of all the endless articles of hardware which go to the furnishing of a house. As to the land, viewed in the way of agriculture, it really does appear to be very little worth. I have not seen, except at Harewood and Ripley, a stack of wheat since I came into Yorkshire; and even there, the whole I saw; and all that I have seen since I came into Yorkshire; and all that I saw during a ride of six miles that I took into Derbyshire the day before yesterday; all put together would not make the one-half of what I have many times seen in one single rick-yard of the vales of Wiltshire. But this is all very proper: these coal-diggers, and iron-melters, and knife-makers, compel us to send the food to them, which, indeed, we do very cheerfully, in exchange for the produce of their rocks, and the wondrous works of their hands.
From Leeds, I moved on to this place, unable to stop at either Wakefield or Barnsley, except just to change horses. The people in those towns knew when I would pass through; at each one, a large crowd gathered to see me, shake my hand, and ask me to stay. I was so hoarse that the post-boy couldn’t hear me when I called him; so, stopping would have been pointless; however, I promised to come back if my schedule and my voice allowed it. Unfortunately, they don't, and I’ve written to the gentlemen in those towns to let them know that when I head to Scotland in the spring, I won’t forget to stop in those towns to show my gratitude. The journey from Leeds to Sheffield is all coal and iron, and iron and coal. It was dark by the time we reached Sheffield, so we saw the iron furnaces in all their terrible glory with their endless flames. It’s hard to imagine anything more grand or terrifying than the yellow waves of fire constantly pouring from the tops of these furnaces, some of them right next to the road. Nature has placed the beds of iron and coal side by side, and humanity has learned to turn iron ore into molten metal, which is drained from the bottom of the furnace and then shaped into blocks, bars, and various other items. The combustibles are loaded into the top of the furnace, which towers thirty, forty, or fifty feet in the air, with its ever-blazing mouth constantly supplied with coal, coke, and iron ore from small iron wagons pushed up by steam and brought back down to be refilled. It’s an incredible sight, and it's hard to witness it without being convinced that, no matter what other nations do with cotton and wool, they will never match England's achievements in iron and steel production. This Sheffield, and the land around it, is one big deposit of iron and coal. They call it black Sheffield, and it certainly is black enough; yet from this one town and its surroundings, nine-tenths of the knives used worldwide are produced. I understand no knives are made in Birmingham; that place focuses on larger tools, locks of all kinds, guns, swords, and all the countless hardware items needed to furnish a home. As for the land, when looked at from an agricultural perspective, it really doesn’t seem very valuable. Since I arrived in Yorkshire, I have only seen a stack of wheat at Harewood and Ripley; and even there, the total I saw, along with everything else I’ve seen since arriving in Yorkshire and during a six-mile ride into Derbyshire the day before yesterday, wouldn’t make up half of what I’ve often seen in a single rick-yard in the valleys of Wiltshire. But this is just as it should be: these coal miners, iron smelters, and knife makers need us to send them food, which we do gladly in exchange for the products of their rocks and the amazing works of their hands.
The trade of Sheffield has fallen off less in proportion than that of the other manufacturing districts. North America, and particularly the United States, where the people have so much victuals to cut, form a great branch of the custom of this town. If the people of Sheffield could only receive a tenth part of what their knives sell for by retail in America, Sheffield might pave its streets with silver. A gross of knives and forks is sold to the Americans for less than three knives and forks can be bought at retail in a country store in America. No fear of rivalship in this trade. The Americans may lay on their tariff, and double it, and triple it; but as long as they continue to cut their victuals, from Sheffield they must have the things to cut it with.
The trade in Sheffield hasn't dropped as much compared to other manufacturing areas. North America, especially the United States, where people have a lot of food to prepare, is a major part of the business for this town. If the people of Sheffield could receive even a tenth of what their knives sell for in America, Sheffield could pave its streets with silver. A gross of knives and forks is sold to Americans for less than the cost of three knives and forks in a local store in America. There's no worry about competition in this trade. The Americans can impose their tariffs and raise them as much as they want, but as long as they keep preparing their food, they’ll need the cutting tools from Sheffield.
The ragged hills all round about this town are bespangled with groups of houses inhabited by the working cutlers. They have not suffered like the working weavers; for, to make knives, there must be the hand of man. Therefore, machinery cannot come to destroy the wages of the labourer. The home demand has been very much diminished; but still the depression has here not been what it has been, and what it is, where the machinery can be brought into play. We are here just upon the borders of Derbyshire, a nook of which runs up and separates Yorkshire from Nottinghamshire. I went to a village, the day before yesterday, called Mosborough, the whole of the people of which are employed in the making of sickles and scythes; and where, as I was told, they are very well off even in these times. A prodigious quantity of these things go to the United[Pg 497] States of America. In short, there are about twelve millions of people there continually consuming these things; and the hardware merchants here have their agents and their stores in the great towns of America, which country, as far as relates to this branch of business, is still a part of old England.
The rugged hills surrounding this town are dotted with clusters of houses where the working cutlers live. They haven’t struggled like the working weavers have because, to make knives, you still need skilled human hands. So, machinery can’t come in and undercut the workers' wages. The local demand has dropped significantly, but the downturn here hasn’t been as severe as in places where machines can take over. We're right on the edge of Derbyshire, with a part of it that separates Yorkshire from Nottinghamshire. A couple of days ago, I visited a village called Mosborough, where everyone works in making sickles and scythes; and I was told that they are doing quite well even in these challenging times. A huge amount of these tools goes to the United[Pg 497] States. In short, there are about twelve million people there constantly using these items, and the hardware merchants here have their representatives and warehouses in major American cities, making this sector of business still feel connected to old England.
Upon my arriving here on Wednesday night, the 27th instant, I by no means intended to lecture until I should be a little recovered from my cold; but, to my great mortification, I found that the lecture had been advertised, and that great numbers of persons had actually assembled. To send them out again, and give back the money, was a thing not to be attempted. I, therefore, went to the Music Hall, the place which had been taken for the purpose, gave them a specimen of the state of my voice, asked them whether I should proceed, and they, answering in the affirmative, on I went. I then rested until yesterday, and shall conclude my labours here to-morrow, and then proceed to “fair Nottingham,” as we used to sing when I was a boy, in celebrating the glorious exploits of “Robin Hood and Little John.” By the by, as we went from Huddersfield to Dewsbury, we passed by a hill which is celebrated as being the burial-place of the famed Robin Hood, of whom the people in this country talk to this day.
Upon my arrival here on Wednesday night, the 27th, I had no intention of giving a lecture until I felt a bit better from my cold. However, to my great embarrassment, I discovered that the lecture had been advertised, and many people had actually gathered. It would have been impossible to send them away and refund their money. So, I went to the Music Hall, the venue chosen for this purpose, demonstrated my voice's condition, asked them if I should continue, and they responded positively, so I went ahead. I then rested until yesterday, and I'll wrap up my work here tomorrow before heading to “fair Nottingham,” as we used to sing when I was a kid, celebrating the glorious deeds of “Robin Hood and Little John.” By the way, as we traveled from Huddersfield to Dewsbury, we passed a hill that's known as the burial site of the legendary Robin Hood, who people in this area still talk about today.
At Nottingham, they have advertised for my lecturing at the play-house, for the 3rd, 4th, and 5th of February, and for a public breakfast to be given to me on the first of those days, I having declined a dinner agreeably to my original notification, and my friends insisting upon something or other in that sort of way. It is very curious that I have always had a very great desire to see Nottingham. This desire certainly originated in the great interest that I used to take, and that all country boys took, in the history of Robin Hood, in the record of whose achievements, which were so well calculated to excite admiration in the country boys, this Nottingham, with the word “fair” always before it, was so often mentioned. The word fair, as used by our forefathers, meant fine; for we frequently read in old descriptions of parts of the country of such a district or such a parish, containing a fair mansion, and the like; so that this town appears to have been celebrated as a very fine place, even in ancient times; but within the last thirty years, Nottingham has stood high in my estimation, from the conduct of its people; from their public spirit; from their excellent sense as to public matters; from the noble struggle which they have made from the beginning of the French war to the present hour: if only forty towns in England equal in size to Nottingham had followed its bright example, there would have been no French war against liberty; the Debt would have been now nearly paid off,[Pg 498] and we should have known nothing of those manifold miseries which now afflict, and those greater miseries which now menace, the country. The French would not have been in Cadiz; the Russians would not have been at Constantinople; the Americans would not have been in the Floridas; we should not have had to dread the combined fleets of America, France, and Russia; and, which is the worst of all, we should not have seen the jails four times as big as they were; and should not have seen Englishmen reduced to such a state of misery as for the honest labouring man to be fed worse than the felons in the jails.
At Nottingham, they promoted my lectures at the theater for February 3rd, 4th, and 5th, and arranged a public breakfast for me on the first of those days since I declined a dinner, as I had originally indicated, and my friends insisted on doing something like that. It's interesting that I've always really wanted to see Nottingham. This desire clearly came from the fascination I, like all country boys, had with the story of Robin Hood, where Nottingham, often described with the word “fair” in front of it, was frequently mentioned. The term fair used by our ancestors meant fine; we often read old descriptions of regions and parishes featuring a fair mansion, and the town seems to have been celebrated as a beautiful place, even in ancient times. But over the last thirty years, Nottingham has gained a high regard in my eyes, thanks to the conduct of its people; their community spirit; their excellent judgment on public issues; and their noble struggle since the start of the French war to the present day: if just forty towns in England, similar in size to Nottingham, had followed its inspiring example, there would have been no French war against freedom; the Debt would be nearly cleared, [Pg 498] and we wouldn't have suffered through those multiple miseries that currently afflict us, nor would we be facing even greater troubles ahead. The French wouldn’t have been in Cadiz; the Russians wouldn’t have been in Constantinople; the Americans wouldn’t have been in the Floridas; we wouldn’t have had to fear the combined fleets of America, France, and Russia; and, worst of all, we wouldn’t have seen jails four times larger than before, nor would we have witnessed honest working men being fed worse than the criminals in those jails.
EASTERN TOUR.
“You permit the Jews openly to preach in their synagogues, and call Jesus Christ an impostor; and you send women to jail (to be brought to bed there, too), for declaring their unbelief in Christianity.”—King of Bohemia’s Letter to Canning, published in the Register, 4th of January, 1823.
“You let the Jews openly preach in their synagogues and call Jesus Christ a fraud; yet you send women to jail (where they have to give birth, too) for expressing their disbelief in Christianity.”—King of Bohemia’s Letter to Canning, published in the Register, 4th of January, 1823.
Hargham, 22nd March, 1830.
Hargham, March 22, 1830.
I set off from London on the 8th of March, got to Bury St. Edmund’s that evening; and, to my great mortification, saw the county-election and the assizes both going on at Chelmsford, where, of course, a great part of the people of Essex were met. If I had been aware of that, I should certainly have stopped at Chelmsford in order to address a few words of sense to the unfortunate constituents of Mr. Western. At Bury St. Edmund’s I gave a lecture on the ninth and another on the tenth of March, in the playhouse, to very crowded audiences. I went to Norwich on the 12th, and gave a lecture there on that evening, and on the evening of the 13th. The audience here was more numerous than at Bury St. Edmund’s, but not so numerous in proportion to the size of the place; and, contrary to what has happened in most other places, it consisted more of town’s people than of country people.
I left London on March 8th and arrived in Bury St. Edmund’s that evening. To my dismay, I found that there was both a county election and the assizes happening in Chelmsford, where many of the Essex residents had gathered. If I had known, I definitely would have stopped in Chelmsford to say a few sensible words to the unfortunate constituents of Mr. Western. In Bury St. Edmund’s, I gave lectures on March 9th and 10th at the playhouse, both of which had very large audiences. I traveled to Norwich on the 12th and gave a lecture that evening, as well as another one on the evening of the 13th. The audience there was larger than in Bury St. Edmund’s, but not as large relative to the size of the town, and, unlike in most other places, it was made up more of locals than of people from the countryside.
During the 14th and 15th, I was at a friend’s house at Yelverton, half way between Norwich and Bungay, which last is in Suffolk, and at which place I lectured on the 16th to an audience consisting chiefly of farmers, and was entertained there in a most hospitable and kind manner at the house of a friend.
During the 14th and 15th, I stayed at a friend's house in Yelverton, which is halfway between Norwich and Bungay, the latter being in Suffolk. On the 16th, I gave a lecture to an audience mainly made up of farmers, and I was treated very warmly and kindly at my friend's house.
The next day, being the 17th, I went to Eye, and there lectured in the evening in the neat little playhouse of the place,[Pg 499] which was crowded in every part, stage and all. The audience consisted almost entirely of farmers, who had come in from Diss, from Harleston, and from all the villages round about, in this fertile and thickly-settled neighbourhood. I stayed at Eye all the day of the 18th, having appointed to be at Ipswich on the 19th. Eye is a beautiful little place, though an exceedingly rotten borough.
The next day, the 17th, I went to Eye and gave a lecture in the evening at the charming little theater in town,[Pg 499] which was packed in every area, including the stage. The audience was mostly made up of farmers who had traveled in from Diss, Harleston, and all the surrounding villages in this lush and densely populated area. I stayed in Eye all day on the 18th, as I had plans to be in Ipswich on the 19th. Eye is a lovely little town, even though it's a pretty corrupt borough.
All was harmony and good humour: everybody appeared to be of one mind; and as these friends observed to me, so I thought, that more effect had been produced by this one lecture in that neighbourhood, than could have been produced in a whole year, if the Register had been put into the hands of every one of the hearers during that space of time; for though I never attempt to put forth that sort of stuff which the “intense” people on the other side of St. George’s Channel call “eloquence,” I bring out strings of very interesting facts; I use pretty powerful arguments; and I hammer them down so closely upon the mind, that they seldom fail to produce a lasting impression.
Everything was in harmony and good spirits: everyone seemed to think alike; and as these friends pointed out to me, I also believed that this one talk had made more of an impact in that community than could have been made in an entire year if the Register had been handed to every person in attendance during that time. Because while I don’t usually try to deliver the type of stuff that the “intense” people across St. George’s Channel call “eloquence,” I present a host of very interesting facts; I use some strong arguments; and I drive them home so effectively that they rarely fail to leave a lasting impression.
On the 19th I proceeded to Ipswich, not imagining it to be the fine, populous, and beautiful place that I found it to be. On that night, and on the night of the 20th, I lectured to boxes and pit, crowded principally with opulent farmers, and to a gallery filled, apparently, with journeymen tradesmen and their wives. On the Sunday before I came away, I heard, from all quarters, that my audiences had retired deeply impressed with the truths which I had endeavoured to inculcate. One thing, however, occurred towards the close of the lecture of Saturday, the 20th, that I deem worthy of particular attention. In general it would be useless for me to attempt to give anything like a report of these speeches of mine, consisting as they do of words uttered pretty nearly as fast as I can utter them, during a space of never less than two, and sometimes of nearly three hours. But there occurred here something that I must notice. I was speaking of the degrees by which the established church had been losing its legal influence since the peace. First, the Unitarian Bill, removing the penal act which forbade an impugning of the doctrine of the Trinity; second, the repeal of the Test Act, which declared, in effect, that the religion of any of the Dissenters was as good as that of the church of England; third, the repeal of the penal and excluding laws with regard to the Catholics; and this last act, said I, does in effect declare that the thing called “the Reformation” was unnecessary. “No,” said one gentleman, in a very loud voice, and he was followed by four or five more, who said “No, No.” “Then,” said I, “we will, if you like, put it to the vote. Understand, gentlemen, that I do not say, whatever I may think, that the Reformation was unnecessary; but I say that this act amounts to a declaration that it was[Pg 500] unnecessary; and, without losing our good humour, we will, if that gentleman choose, put this question to the vote.” I paused a little while, receiving no answer, and perceiving that the company were with me, I proceeded with my speech, concluding with the complete demolishing blow which the church would receive by the bill for giving civil and political power for training to the bar, and seating on the bench, for placing in the commons and amongst the peers, and for placing in the council, along with the King himself, those who deny that there ever existed a Redeemer; who give the name of impostor to him whom we worship as God, and who boast of having hanged him upon the cross. “Judge you, gentlemen,” said I, “of the figure which England will make, when its laws will seat on the bench, from which people have been sentenced to suffer most severely for denying the truth of Christianity; from which bench it has been held that Christianity is part and parcel of the law of the land; judge you of the figure which England will make amongst Christian nations, when a Jew, a blasphemer of Christ, a professor of the doctrines of those who murdered him, shall be sitting upon that bench; and judge, gentlemen, what we must think of the clergy of this church of ours, if they remain silent while such a law shall be passed.”
On the 19th, I went to Ipswich, not expecting it to be such a lovely, crowded, and beautiful place as I found it. That night and on the night of the 20th, I lectured to an audience mainly filled with wealthy farmers, and to a gallery packed with skilled tradespeople and their wives. On the Sunday before I left, I heard from various sources that my audiences were significantly impacted by the points I tried to communicate. However, something notable happened towards the end of the lecture on Saturday, the 20th, that I think deserves special mention. Generally, it would be pointless for me to attempt to provide a detailed report of my speeches, as they consist mainly of words spoken nearly as fast as I can say them, during a time span of at least two hours, and sometimes nearly three. But here, something occurred that I must address. I was discussing the ways that the established church had been losing its legal influence since the peace. First, the Unitarian Bill, which eliminated the penal act that prohibited questioning the doctrine of the Trinity; second, the repeal of the Test Act, which effectively stated that the religion of any Dissenters was just as valid as that of the Church of England; third, the repeal of the exclusionary laws concerning the Catholics; and I said this last act essentially declares that the event known as “the Reformation” was unnecessary. “No,” a gentleman shouted loudly, and several others joined in with “No, No.” “Then,” I said, “if you prefer, we can put it to a vote. Please understand, gentlemen, that I am not saying, regardless of my thoughts, that the Reformation was unnecessary; I’m stating that this act suggests it was[Pg 500] unnecessary; and without losing our good humor, we will, if that gentleman wishes, put this question to a vote.” I paused for a moment, receiving no response, and seeing that the audience was with me, I continued with my speech, finishing with a decisive point about the blow the church would receive from the bill allowing civil and political power to train for the bar, sit on the bench, and be placed in the House of Commons and among the peers, alongside the King himself, those who deny that there ever was a Redeemer; who call him an impostor whom we worship as God, and who proudly claim to have hanged him on the cross. “Consider, gentlemen,” I said, “the impression England will make when its laws allow those to sit on the bench, from which people have been harshly punished for denying the truth of Christianity; from which it has been asserted that Christianity is integral to the law of the land; judge how England will be viewed among Christian nations when a Jew, a blasphemer of Christ, a proponent of the teachings of those who killed him, occupies that bench; and consider, gentlemen, what we should think of the clergy of our church, if they remain silent while such a law is passed.”
We were entertained at Ipswich by a very kind and excellent friend, whom, as is generally the case, I had never seen or heard of before. The morning of the day of the last lecture, I walked about five miles, then went to his house to breakfast, and stayed with him and dined. On the Sunday morning, before I came away, I walked about six miles, and repeated the good cheer at breakfast at the same place. Here I heard the first singing of the birds this year; and I here observed an instance of that petticoat government, which, apparently, pervades the whole of animated nature. A lark, very near to me in a ploughed field, rose from the ground, and was saluting the sun with his delightful song. He was got about as high as the dome of St. Paul’s, having me for a motionless and admiring auditor, when the hen started up from nearly the same spot whence the cock had risen, flew up and passed close by him. I could not hear what she said; but supposed that she must have given him a pretty smart reprimand; for down she came upon the ground, and he, ceasing to sing, took a twirl in the air, and came down after her. Others have, I dare say, seen this a thousand times over; but I never observed it before.
We were hosted in Ipswich by a very kind and wonderful friend, who, as often happens, I had never seen or heard of before. On the morning of the last lecture, I walked about five miles, then went to his house for breakfast, and stayed with him for lunch. On Sunday morning, before I left, I walked about six miles and enjoyed another hearty breakfast at the same place. Here I heard the first birds singing this year; and I noticed an example of that petticoat government, which seems to be present throughout the animal kingdom. A lark, quite close to me in a plowed field, flew up from the ground and greeted the sun with its beautiful song. It got about as high as the dome of St. Paul’s, with me as a quiet and admiring audience, when the hen jumped up from nearly the same spot the cock had taken off from, flew up, and passed right by him. I couldn’t hear what she said; but I guessed she must have given him a sharp reprimand, because she came down to the ground, and he stopped singing, took a little turn in the air, and followed her down. Others have probably seen this a thousand times, but I had never noticed it before.
About twelve o’clock, my son and I set off for this place (Hargham), coming through Needham Market, Stowmarket, Bury St. Edmund’s, and Thetford, at which latter place I intended to have lectured to-day and to-morrow, where the theatre[Pg 501] was to have been the scene, but the mayor of the town thought it best not to give his permission until the assizes (which commence to-day the 22nd) should be over, lest the judge should take offence, seeing that it is the custom, while his Lordship is in the town, to give up the civil jurisdiction to him. Bless his worship! what in all the world should he think would take me to Thetford, except it being a time for holding the assizes? At no other time should I have dreamed of finding an audience in so small a place, and in a country so thinly inhabited. I was attracted, too, by the desire of meeting some of my “learned friends” from the Wen; for I deal in arguments founded on the law of the land, and on Acts of Parliament. The deuce take this mayor for disappointing me; and, now, I am afraid that I shall not fall in with this learned body during the whole of my spring tour.
Around noon, my son and I headed to this place (Hargham), passing through Needham Market, Stowmarket, Bury St. Edmund’s, and Thetford. I had planned to give lectures today and tomorrow in Thetford, where the theatre[Pg 501] was supposed to be the venue, but the mayor of the town decided it was better not to grant permission until after the assizes (which start today, the 22nd) were over, so the judge wouldn't be offended, as it's customary for civil jurisdiction to be handed over to him while he’s in town. Bless his worship! What on earth did he think would bring me to Thetford, except for the fact that it’s the time for holding the assizes? At no other time would I have imagined finding an audience in such a small place and in a sparsely populated area. I was also eager to meet some of my “learned friends” from the Wen, since I deal in arguments based on the law of the land and Acts of Parliament. Curse this mayor for letting me down; and now, I’m worried that I won’t run into this learned group at all during my whole spring tour.
Finding Thetford to be forbidden ground, I came hither to Sir Thomas Beevor’s, where I had left my two daughters, having, since the 12th inclusive, travelled 120 miles, and delivered six lectures. Those 120 miles have been through a fine farming country, and without my seeing, until I came to Thetford, but one spot of waste or common land, and that not exceeding, I should think, from fifty to eighty acres. From this place to Norwich, and through Attleborough and Wymondham, the land is all good, and the farming excellent. It is pretty nearly the same from Norwich to Bungay, where we enter Suffolk. Bungay is a large and fine town, with three churches, lying on the side of some very fine meadows. Harleston, on the road to Eye, is a very pretty market-town: of Eye, I have spoken before. From Eye to Ipswich, we pass through a series of villages, and at Ipswich, to my great surprise, we found a most beautiful town, with a population of about twelve thousand persons; and here our profound Prime Minister might have seen most abundant evidence of prosperity; for the new houses are, indeed, very numerous. But if our famed and profound Prime Minister, having Mr. Wilmot Horton by the arm, and standing upon one of the hills that surround this town, and which, each hill seeming to surpass the other hill in beauty, command a complete view of every house, or, at least, of the top of every house, in this opulent town; if he, thus standing, and thus accompanied, were to hold up his hands, clap them together, and bless God for the proofs of prosperity contained in the new and red bricks, and were to cast his eye southward of the town, and see the numerous little vessels upon the little arm of the sea which comes up from Harwich, and which here finds its termination; and were, in those vessels, to discover an additional proof of prosperity; if he were to be thus situated, and to be thus feeling, would not some doubts be awakened in his mind; if I, standing behind him,[Pg 502] were to whisper in his ear, “Do you not think that the greater part of these new houses have been created by taxes, which went to pay the about 20,000 troops that were stationed here for pretty nearly 20 years during the war, and some of which are stationed here still? Look at that immense building, my Lord Duke: it is fresh and new and fine and splendid, and contains indubitable marks of opulence; but it is a BARRACK; aye, and the money to build that barrack, and to maintain the 20,000 troops, has assisted to beggar, to dilapidate, to plunge into ruin and decay, hundreds upon hundreds of villages and hamlets in Wiltshire, in Dorsetshire, in Somersetshire, and in other counties who shared not in the ruthless squanderings of the war. But,” leaning my arm upon the Duke’s shoulder, and giving Wilmot a poke in the poll to make him listen and look, and pointing with my fore-finger to the twelve large, lofty, and magnificent churches, each of them at least 700 years old, and saying, “Do you think Ipswich was not larger and far more populous 700 years ago than it is at this hour?” Putting this question to him, would it not check his exultation, and would it not make even Wilmot begin to reflect?
Finding Thetford to be off-limits, I came here to Sir Thomas Beevor’s, where I had left my two daughters, having traveled 120 miles since the 12th and given six lectures. Those 120 miles have taken me through a beautiful farming area, and I saw only one spot of waste or common land, which I estimate to be between fifty to eighty acres, until I reached Thetford. From here to Norwich, through Attleborough and Wymondham, the land is all good, and the farming is excellent. It’s pretty much the same from Norwich to Bungay, where we enter Suffolk. Bungay is a large and lovely town with three churches, situated beside some really nice meadows. Harleston, on the way to Eye, is a very charming market town: I’ve mentioned Eye before. From Eye to Ipswich, we go through a series of villages, and in Ipswich, to my great surprise, we found a truly beautiful town with a population of around twelve thousand; here our esteemed Prime Minister could have seen clear evidence of prosperity, as the new houses are indeed very numerous. But if our renowned and esteemed Prime Minister, with Mr. Wilmot Horton by his side, stood on one of the hills surrounding this town, each hill more beautiful than the last, giving a complete view of every house, or at least the tops of all the houses in this wealthy town; if he were to hold up his hands, clap them together, and thank God for the evidence of prosperity represented by the new and red bricks, and then gaze southward to see the many small vessels in the little arm of the sea that comes up from Harwich, which ends here; and if he found those vessels to be another sign of prosperity; if he were in that position, feeling that way, wouldn’t some doubts arise in his mind? If I, standing behind him,[Pg 502] were to whisper in his ear, “Don’t you think most of these new houses were built with taxes that paid for the roughly 20,000 troops stationed here for nearly 20 years during the war, and some still are? Look at that huge building, my Lord Duke: it’s new, impressive, and obviously wealthy; but it’s a BARRACK; and the money to build that barrack and maintain the 20,000 troops has contributed to the ruin, dilapidation, and decay of countless villages and hamlets in Wiltshire, Dorsetshire, Somersetshire, and other counties that didn’t benefit from the ruthless spending of the war.” Then, leaning my arm on the Duke’s shoulder, giving Wilmot a nudge to pay attention, and pointing with my finger to the twelve large, tall, and magnificent churches, each at least 700 years old, I would ask, “Do you think Ipswich wasn’t larger and much more populated 700 years ago than it is now?” Asking him this would surely temper his enthusiasm, and it might even make Wilmot start to think.
Even at this hour, with all the unnatural swellings of the war, there are not two thousand people, including the bed-ridden and the babies, to each of the magnificent churches. Of adults, there cannot be more than about 1400 to a church; and there is one of the churches which, being well filled, as in ancient times, would contain from four to seven thousand persons, for the nave of it appears to me to be larger than St. Andrew’s Hall at Norwich, which Hall was formerly the church of the Benedictine Priory. And, perhaps, the great church here might have belonged to some monastery; for here were three Augustine priories, one of them founded in the reign of William the Conqueror, another founded in the reign of Henry the Second, another in the reign of King John, with an Augustine friary, a Carmelite friary, an hospital founded in the reign of King John; and here, too, was the college founded by Cardinal Wolsey, the gateway of which, though built in brick, is still preserved, being the same sort of architecture as that of Hampton Court, and St. James’s Palace.
Even now, with all the unusual disruptions from the war, there aren’t even two thousand people, including the bedridden and the babies, in each of the magnificent churches. Among adults, there can’t be more than about 1400 in a church; and there’s one church that, when filled up like in ancient times, could hold four to seven thousand people, since its nave seems to be larger than St. Andrew’s Hall in Norwich, which was formerly the church of the Benedictine Priory. Perhaps this great church once belonged to some monastery; there were three Augustine priories here, one founded during the reign of William the Conqueror, another in the reign of Henry the Second, and another during King John's reign, along with an Augustine friary, a Carmelite friary, and a hospital founded in King John’s reign; and here was also the college established by Cardinal Wolsey, the gateway of which, though made of brick, is still intact, featuring the same architectural style as Hampton Court and St. James’s Palace.
There is no doubt but that this was a much greater place than it is now. It is the great outlet for the immense quantities of corn grown in this most productive county, and by farmers the most clever that ever lived. I am told that wheat is worth six shillings a quarter more, at some times, at Ipswich than at Norwich, the navigation to London being so much more speedy and safe. Immense quantities of flour are sent from this town. The windmills on the hills in the vicinage are so numerous that I counted, whilst standing in one place, no less than seventeen.[Pg 503] They are all painted or washed white; the sails are black; it was a fine morning, the wind was brisk, and their twirling altogether added greatly to the beauty of the scene, which, having the broad and beautiful arm of the sea on the one hand, and the fields and meadows, studded with farm-houses, on the other, appeared to me the most beautiful sight of the kind that I had ever beheld. The town and its churches were down in the dell before me, and the only object that came to disfigure the scene was THE BARRACK, and made me utter involuntarily the words of Blackstone: “The laws of England recognise no distinction between the citizen and the soldier; they know of no standing soldier: no inland fortresses; no barracks.” “Ah!” said I to myself, but loud enough for any one to have heard me a hundred yards, “such were the laws of England when mass was said in those magnificent churches, and such they continued until a septennial Parliament came and deprived the people of England of their rights.”
There’s no doubt this place was much greater than it is now. It’s the main outlet for the huge amounts of corn grown in this highly productive county, by farmers who are the smartest that ever lived. I've heard that wheat can be worth six shillings a quarter more at Ipswich than at Norwich sometimes, since the route to London is much quicker and safer. A massive amount of flour is shipped from this town. The windmills on the hills nearby are so plentiful that I counted at least seventeen while standing in one spot. They’re all painted or washed white, and the sails are black. It was a beautiful morning with a brisk wind, and their rotating sails added greatly to the scenery, which, with the wide and lovely coastline on one side and fields and meadows dotted with farmhouses on the other, was the most beautiful sight I had ever seen. The town and its churches were in the valley below, and the only thing that marred the view was THE BARRACK, which made me involuntarily quote Blackstone: “The laws of England recognize no distinction between the citizen and the soldier; they know of no standing soldier: no inland fortresses; no barracks.” “Ah!” I said to myself, loud enough for anyone within a hundred yards to hear, “such were the laws of England when mass was said in those magnificent churches, and they remained so until a septennial Parliament came and stripped the people of England of their rights.”[Pg 503]
I know of no town to be compared with Ipswich, except it be Nottingham; and there is this difference in the two; that Nottingham stands high, and, on one side, looks over a very fine country; whereas Ipswich is in a dell, meadows running up above it, and a beautiful arm of the sea below it. The town itself is substantially built, well paved, everything good and solid, and no wretched dwellings to be seen on its outskirts. From the town itself, you can see nothing; but you can, in no direction, go from it a quarter of a mile without finding views that a painter might crave, and then, the country round about it, so well cultivated; the land in such a beautiful state, the farm-houses all white, and all so much alike; the barns, and everything about the homesteads so snug: the stocks of turnips so abundant everywhere; the sheep and cattle in such fine order; the wheat all drilled; the ploughman so expert; the furrows, if a quarter of a mile long, as straight as a line, and laid as truly as if with a level: in short, here is everything to delight the eye, and to make the people proud of their country; and this is the case throughout the whole of this county. I have always found Suffolk farmers great boasters of their superiority over others; and I must say that it is not without reason.
I know of no town that compares to Ipswich, except maybe Nottingham; and there’s one big difference between the two: Nottingham is situated on a hill and overlooks a beautiful countryside, while Ipswich is in a valley, with meadows rising above it and a gorgeous arm of the sea below. The town itself is well-built, nicely paved, with everything solid and no rundown houses in sight. From the town, you can't see much, but you can't go a quarter of a mile in any direction without finding scenes that a painter would love. The surrounding countryside is so well-kept; the land is in great shape, with all the farmhouses painted white and looking quite similar; the barns and everything around the farms are cozy: turnip crops are plentiful everywhere; the sheep and cattle are in excellent condition; the wheat is all neatly planted; the farmers are very skilled; the furrows, if a quarter of a mile long, are as straight as a line and perfectly level. In short, there’s so much to admire, and it makes the people proud of their land; this is true across the entire county. I've always found Suffolk farmers to be quite boastful about their superiority over others, and I have to say, it’s not without basis.
But, observe, this has been a very highly-favoured county: it has had poured into it millions upon millions of money, drawn from Wiltshire, and other inland counties. I should suppose that Wiltshire alone has, within the last forty years, had two or three millions of money drawn from it, to be given to Essex and Suffolk. At one time there were not less than sixty thousand men kept on foot in these counties. The increase of London, too, the swellings of the immortal Wen, have assisted to heap[Pg 504] wealth upon these counties; but, in spite of all this, the distress pervades all ranks and degrees, except those who live on the taxes. At Eye, butter used to sell for eighteen-pence a pound: it now sells for nine-pence halfpenny, though the grass has not yet begun to spring; and eggs were sold at thirty for a shilling. Fine times for me, whose principal food is eggs, and whose sole drink is milk, but very bad times for those who sell me the food and the drink.
But, look, this has been a very privileged county: it has received millions upon millions of dollars, taken from Wiltshire and other inland counties. I would guess that Wiltshire alone has, over the last forty years, had two or three million dollars taken from it, to be given to Essex and Suffolk. At one point, there were no fewer than sixty thousand men active in these counties. The growth of London, too, the expansion of the immortal Wen, has helped to pile[Pg 504] wealth onto these counties; but despite all this, the distress reaches all levels of society, except for those who live off taxes. At Eye, butter used to sell for eighteen pence a pound: it now sells for nine pence halfpenny, even though the grass hasn’t started to grow yet; and eggs were sold at thirty for a shilling. Great times for me, since my main food is eggs, and my only drink is milk, but really tough times for those who sell me food and drink.
Coming from Ipswich to Bury St. Edmund’s, you pass through Needham-market and Stowmarket, two very pretty market towns; and, like all the other towns in Suffolk, free from the drawback of shabby and beggarly houses on the outskirts. I remarked that I did not see in the whole county one single instance of paper or rags supplying the place of glass in any window, and did not see one miserable hovel in which a labourer resided. The county, however, is flat: with the exception of the environs of Ipswich, there is none of that beautiful variety of hill and dale, and hanging woods, that you see at every town in Hampshire, Sussex, and Kent. It is curious, too, that though the people, I mean the poorer classes of people, are extremely neat in their houses, and though I found all their gardens dug up and prepared for cropping, you do not see about their cottages (and it is just the same in Norfolk) that ornamental gardening; the walks, and the flower borders, and the honey-suckles, and roses, trained over the doors, or over arched sticks, that you see in Hampshire, Sussex, and Kent, that I have many a time sitten upon my horse to look at so long and so often, as greatly to retard me on my journey. Nor is this done for show or ostentation. If you find a cottage in those counties, by the side of a by lane, or in the midst of a forest, you find just the same care about the garden and the flowers. In those counties, too, there is great taste with regard to trees of every description, from the hazel to the oak. In Suffolk it appears to be just the contrary: here is the great dissight of all these three eastern counties. Almost every bank of every field is studded with pollards, that is to say, trees that have been beheaded, at from six to twelve feet from the ground, than which nothing in nature can be more ugly. They send out shoots from the head, which are lopped off once in ten or a dozen years for fuel, or other purposes. To add to the deformity, the ivy is suffered to grow on them, which, at the same time, checks the growth of the shoots. These pollards become hollow very soon, and, as timber, are fit for nothing but gate-posts, even before they be hollow. Upon a farm of a hundred acres these pollards, by root and shade, spoil at least six acres of the ground, besides being most destructive to the fences. Why not plant six acres[Pg 505] of the ground with timber and underwood? Half an acre a year would most amply supply the farm with poles and brush, and with everything wanted in the way of fuel; and why not plant hedges to be unbroken by these pollards? I have scarcely seen a single farm of a hundred acres without pollards, sufficient to find the farm-house in fuel, without any assistance from coals, for several years.
Traveling from Ipswich to Bury St. Edmund’s, you go through Needham Market and Stowmarket, two really charming market towns. Like all the other towns in Suffolk, they don’t have the problem of run-down and shabby houses on the outskirts. I noticed that I didn’t see a single instance in the entire county where paper or rags replaced glass in any window, and I didn’t spot any miserable old hut where a laborer lived. The county, however, is flat: aside from the areas around Ipswich, there’s none of the lovely variety of hills and valleys, and tree-covered areas that you see in every town in Hampshire, Sussex, and Kent. It’s also interesting that even though the poorer folks are extremely tidy in their homes, and I found all their gardens well-prepared for planting, you don’t see the kind of ornamental gardening; the paths, flower beds, and climbing honeysuckles and roses trained over doors or arched sticks that are common in Hampshire, Sussex, and Kent, which I often stopped to admire on horseback, delaying my journey. This isn’t done for show or bragging rights. If you come across a cottage in those counties, by a by lane or in the middle of a forest, you see the same care for the garden and flowers. In those places, there’s also a great appreciation for all kinds of trees, from hazels to oaks. In Suffolk, though, it seems to be quite the opposite: this is the significant downside of all three of these eastern counties. Almost every field’s bank has pollards, meaning trees that have been beheaded at six to twelve feet from the ground, which is one of the ugliest sights in nature. They sprout shoots from the top, which get chopped off every ten years or so for firewood or other uses. To make it even worse, ivy is allowed to grow on them, which hinders the growth of the shoots. These pollards become hollow quickly, and as timber, they’re fit for nothing but gate posts, even before they’re hollow. On a hundred-acre farm, these pollards, with their roots and shade, ruin at least six acres of land, plus they’re really damaging to the fences. Why not plant six acres[Pg 505] of the land with trees and underbrush? Half an acre a year would more than provide the farm with poles and brush and everything else needed for fuel; and why not plant hedges that aren’t wrecked by these pollards? I’ve hardly seen a single farm of a hundred acres without enough pollards to supply the farmhouse with fuel for several years without needing coal.
However, the great number of farm-houses in Suffolk, the neatness of those houses, the moderation in point of extent which you generally see, and the great store of the food in the turnips, and the admirable management of the whole, form a pretty good compensation for the want of beauties. The land is generally as clean as a garden ought to be; and, though it varies a good deal as to lightness and stiffness, they make it all bear prodigious quantities of Swedish turnips; and on them pigs, sheep, and cattle, all equally thrive. I did not observe a single poor miserable animal in the whole county.
However, the numerous farmhouses in Suffolk, the neatness of those homes, the reasonable size that you usually see, and the abundance of food in the turnips, along with the excellent management overall, make up for the lack of picturesque beauty. The land is generally as tidy as a garden should be; and, although it varies quite a bit in terms of lightness and heaviness, they manage to produce huge amounts of Swedish turnips, on which pigs, sheep, and cattle all thrive equally well. I didn’t notice a single poor, miserable animal in the entire county.
To conclude an account of Suffolk, and not to sing the praises of Bury St. Edmund’s, would offend every creature of Suffolk birth; even at Ipswich, when I was praising that place, the very people of that town asked me if I did not think Bury St. Edmund’s the nicest town in the world. Meet them wherever you will, they have all the same boast; and indeed, as a town in itself, it is the neatest place that ever was seen. It is airy, it has several fine open places in it, and it has the remains of the famous abbey walls and the abbey gate entire; and it is so clean and so neat that nothing can equal it in that respect. It was a favourite spot in ancient times; greatly endowed with monasteries and hospitals. Besides the famous Benedictine Abbey, there were once a college and a friary; and as to the abbey itself, it was one of the greatest in the kingdom; and was so ancient as to have been founded only about forty years after the landing of Saint Austin in Kent. The land all round about it is good; and the soil is of that nature as not to produce much dirt at any time of the year; but the country about it is flat, and not of that beautiful variety that we find at Ipswich.
To wrap up an account of Suffolk without praising Bury St. Edmund’s would upset everyone from Suffolk. Even in Ipswich, when I praised that place, the locals asked me if I didn’t think Bury St. Edmund’s was the nicest town in the world. No matter where you go, they all have the same claim, and honestly, as a town in itself, it’s the tidiest place ever seen. It’s spacious, has several lovely open areas, and features the remains of the famous abbey walls and the intact abbey gate. It's so clean and tidy that nothing can compare. It was a popular place in ancient times, heavily endowed with monasteries and hospitals. In addition to the famous Benedictine Abbey, there used to be a college and a friary; and regarding the abbey itself, it was one of the largest in the kingdom and was so old that it was founded only about forty years after Saint Austin landed in Kent. The land all around is good, and the soil doesn’t produce much dirt any time of year; however, the surrounding countryside is flat and lacks the beautiful variety we see in Ipswich.
After all, what is the reflection now called for? It is that this fine county, for which nature has done all that she can do, soil, climate, sea-ports, people; everything that can be done, and an internal government, civil and ecclesiastical, the most complete in the world, wanting nothing but to be let alone, to make every soul in it as happy as people can be upon earth; the peace provided for by the county rates; property protected by the law of the land; the poor provided for by the poor-rates; religion provided for by the tithes and the church-rates; easy and safe conveyance provided for by the highway-rates; [Pg 506]extraordinary danger provided against by the militia-rates; a complete government in itself; but having to pay a portion of sixty millions a year in taxes, over and above all this; and that, too, on account of wars carried on, not for the defence of England, not for the upholding of English liberty and happiness, but for the purpose of crushing liberty and happiness in other countries; and all this because, and only because, a septennial Parliament has deprived the people of their rights.
After all, what is the reflection now about? It’s that this beautiful county, for which nature has done everything possible—soil, climate, sea ports, people—has everything it needs, along with a complete internal government, civil and religious, the most effective in the world, lacking nothing but to be left alone to make every person in it as happy as people can be on earth; peace ensured by county taxes; property protected by the law; the poor supported by welfare; religion provided for by tithes and church taxes; safe and easy transportation funded by road taxes; [Pg 506]extraordinary dangers covered by militia taxes; a complete self-governing body; but forced to pay a share of sixty million a year in taxes, in addition to all this; and that’s for wars fought not for the defense of England, not for the preservation of English liberty and happiness, but to suppress liberty and happiness in other countries; and all of this happens because, and only because, a seven-year Parliament has stripped the people of their rights.
That which we admire most is not always that which would be our choice. One might imagine, that after all that I have said about this fine county, I should certainly prefer it as a place of residence. I should not, however: my choice has been always very much divided between the woods of Sussex and the downs of Wiltshire. I should not like to be compelled to decide; but if I were compelled, I do believe that I should fix on some vale in Wiltshire. Water meadows at the bottom, corn-land going up towards the hills, those hills being Down land, and a farm-house, in a clump of trees, in some little cross vale between the hills, sheltered on every side but the south. In short, if Mr. Bennet would give me a farm, the house of which lies on the right-hand side of the road going from Salisbury to Warminster, in the parish of Norton Bovant, just before you enter that village; if he would but be so good as to do that, I would freely give up all the rest of the world to the possession of whoever may get hold of it. I have hinted this to him once or twice before, but I am sorry to say that he turns a deaf ear to my hinting.
What we admire the most isn't always what we would choose. You might think that after everything I've said about this beautiful county, I would definitely want to live here. However, that's not the case: I've always been torn between the forests of Sussex and the hills of Wiltshire. I wouldn’t want to be forced to pick, but if I had to, I truly believe I would choose a valley in Wiltshire. With water meadows at the bottom, fields rising up toward the hills—those hills being Down land—and a farmhouse tucked among trees in a small vale between the hills, protected on all sides except the south. In short, if Mr. Bennet would give me a farm, with the house located on the right-hand side of the road from Salisbury to Warminster, in the parish of Norton Bovant, just before you enter the village; if he would be so kind as to do that, I would gladly give up everything else in the world to whoever else wants it. I've hinted at this to him a couple of times before, but I regret to say he just ignores my hints.
Cambridge, 28th March, 1830.
Cambridge, March 28, 1830.
I went from Hargham to Lynn on Tuesday, the 23rd; but owing to the disappointment at Thetford, everything was deranged. It was market-day at Lynn, but no preparations of any sort had been made, and no notification given. I therefore resolved, after staying at Lynn on Wednesday, to make a short tour, and to come back to it again. This tour was to take in Ely, Cambridge, St. Ives, Stamford, Peterborough, Wisbeach, and was to bring me back to Lynn, after a very busy ten days. I was particularly desirous to have a little political preaching at Ely, the place where the flogging of the English local militia under a guard of German bayonets cost me so dear.
I traveled from Hargham to Lynn on Tuesday, the 23rd; but due to the disappointment in Thetford, everything got messed up. It was market day in Lynn, but no preparations had been made, and there was no notice given. So, after staying in Lynn on Wednesday, I decided to take a short trip and return later. This trip was supposed to include Ely, Cambridge, St. Ives, Stamford, Peterborough, and Wisbech, bringing me back to Lynn after an eventful ten days. I was especially eager to catch some political speeches in Ely, the place where the punishment of the local militia under a guard of German bayonets cost me so much.
I got there about noon on Thursday, the 25th, being market-day; but I had been apprised even before I left Lynn, that no place had been provided for my accommodation. A gentleman at Lynn gave me the name of one at Ely, who, as he thought, would be glad of an opportunity of pointing out a proper place, and of speaking about it; but just before I set off from Lynn,[Pg 507] I received a notification from this gentleman, that he could do nothing in the matter. I knew that Ely was a small place, but I was determined to go and see the spot where the militia-men were flogged, and also determined to find some opportunity or other of relating that story as publicly as I could at Ely, and of describing the tail of the story; of which I will speak presently. Arrived at Ely, I first walked round the beautiful cathedral, that honour to our Catholic forefathers, and that standing disgrace to our Protestant selves. It is impossible to look at that magnificent pile without feeling that we are a fallen race of men. The cathedral would, leaving out the palace of the bishop, and the houses of the dean, canons, and prebendaries, weigh more, if it were put into a scale, than all the houses in the town, and all the houses for a mile round the neighbourhood if you exclude the remains of the ancient monasteries. You have only to open your eyes to be convinced that England must have been a far greater and more wealthy country in those days than it is in these days. The hundreds of thousands of loads of stone, of which this cathedral and the monasteries in the neighbourhood were built, must all have been brought by sea from distant parts of the kingdom. These foundations were laid more than a thousand years ago; and yet there are vagabonds who have the impudence to say that it is the Protestant religion that has made England a great country.
I arrived around noon on Thursday, the 25th, during market day, but I had already been informed before I left Lynn that no accommodation had been arranged for me. A guy in Lynn gave me the name of someone in Ely who, he thought, would be happy to point out a good place and discuss it, but just before I left Lynn,[Pg 507] I got a message from this guy saying he couldn’t help after all. I knew Ely was a small town, but I was determined to go and see the spot where the militia men were flogged, and I was also set on finding some way to share that story as publicly as possible in Ely, including the *tail* of the story, which I’ll talk about shortly. Once I got to Ely, I first took a walk around the beautiful cathedral, a tribute to our Catholic ancestors and a lasting shame for us Protestants. It’s impossible to look at that magnificent structure without feeling that we are a fallen race. The cathedral, aside from the bishop's palace and the homes of the dean, canons, and prebendaries, would outweigh all the houses in the town and all the houses for a mile around if you exclude the remains of the ancient monasteries. Just open your eyes, and you’ll see that England must have been a much greater and wealthier country back then than it is now. The hundreds of thousands of loads of stone used to build this cathedral and the nearby monasteries must have all been transported by sea from far-off parts of the kingdom. These foundations were laid over a thousand years ago; and yet there are people who have the audacity to claim that it’s the Protestant religion that has made England a great country.
Ely is what one may call a miserable little town: very prettily situated, but poor and mean. Everything seems to be on the decline, as, indeed, is the case everywhere, where the clergy are the masters. They say that this bishop has an income of £18,000 a year. He and the dean and chapter are the owners of all the land and tithes, for a great distance round about, in this beautiful and most productive part of the country; and yet this famous building, the cathedral, is in a state of disgraceful irrepair and disfigurement. The great and magnificent windows to the east have been shortened at the bottom, and the space plastered up with brick and mortar, in a very slovenly manner, for the purpose of saving the expense of keeping the glass in repair. Great numbers of the windows in the upper part of the building have been partly closed up in the same manner, and others quite closed up. One door-way, which apparently had stood in need of repair, has been rebuilt in modern style, because it was cheaper; and the churchyard contained a flock of sheep acting as vergers for those who live upon the immense income, not a penny of which ought to be expended upon themselves while any part of this beautiful building is in a state of irrepair. This cathedral was erected “to the honour of God and the Holy Church.” My daughters went to the service in the afternoon,[Pg 508] in the choir of which they saw God honoured by the presence of two old men, forming the whole of the congregation. I dare say, that in Catholic times, five thousand people at a time have been assembled in this church. The cathedral and town stand upon a little hill, about three miles in circumference, raised up, as it were, for the purpose, amidst the rich fen land by which the hill is surrounded, and I dare say that the town formerly consisted of houses built over a great part of this hill, and of, probably, from fifty to a hundred thousand people. The people do not now exceed above four thousand, including the bedridden and the babies.
Ely is what you might call a miserable little town: nicely located, but poor and shabby. Everything looks like it's in decline, as is the case everywhere where the clergy hold power. They say this bishop makes £18,000 a year. He and the dean and chapter own all the land and tithes for quite a distance around this lovely and productive part of the country; and yet this famous building, the cathedral, is in a terrible state of disrepair and disfigurement. The grand and beautiful windows to the east have been shortened at the bottom and filled in with brick and mortar in a very careless way to save money on glass repairs. Many of the windows in the upper part of the building have been partly bricked up, and some are completely closed. One doorway that clearly needed fixing has been rebuilt in a modern style because it was cheaper; and the churchyard has a flock of sheep acting as vergers for those who benefit from the huge income, not a cent of which should be spent on themselves while any part of this beautiful building remains in disrepair. This cathedral was built “to the honour of God and the Holy Church.” My daughters went to the service in the afternoon,[Pg 508] where they saw God honored by the presence of two old men, who made up the entire congregation. I imagine that during Catholic times, five thousand people gathered here at once. The cathedral and town sit on a small hill, about three miles around, seemingly raised for that purpose, surrounded by the rich fenland below, and I can guess that the town once had houses covering much of this hill, probably housing fifty to a hundred thousand people. Now, the population does not exceed four thousand, including the bedridden and the infants.
Having no place provided for lecturing, and knowing no single soul in the place, I was thrown upon my own resources. The first thing I did was to walk up through the market, which contained much more than an audience sufficient for me; but, leaving the market people to carry on their affairs, I picked up a sort of labouring man, asked him if he recollected when the local militia-men were flogged under the guard of the Germans; and, receiving an answer in the affirmative, I asked him to go and show me the spot, which he did; he showed me a little common along which the men had been marched, and into a piece of pasture-land, where he put his foot upon the identical spot where the flogging had been executed. On that spot, I told him what I had suffered for expressing my indignation at that flogging. I told him that a large sum of English money was now every year sent abroad to furnish half pay and allowances to the officers of those German troops, and to maintain the widows and children of such of them as were dead; and I added, “You have to work to help to pay that money; part of the taxes which you pay on your malt, hops, beer, leather, soap, candles, tobacco, tea, sugar, and everything else, goes abroad every year to pay these people: it has thus been going abroad ever since the peace; and it will thus go abroad for the rest of your life, if this system of managing the nation’s affairs continue;” and I told him that about one million seven hundred thousand pounds had been sent abroad on this account, since the peace.
Having no place to give a lecture and not knowing anyone there, I had to rely on myself. The first thing I did was walk through the market, which had way more people than I needed for an audience; but instead of interrupting the market folks, I found a laborer. I asked him if he remembered when the local militia was whipped under the watch of the Germans, and he said yes. I then asked him to take me to the spot, which he did. He led me to a small common where the soldiers had been marched, and to a patch of pasture, pointing out the exact place where the flogging happened. On that spot, I shared what I had endured for speaking out against that flogging. I told him a significant amount of money from England is sent abroad every year to pay for half salaries and allowances for the officers of those German troops and to support the widows and children of those who have died. I added, “You have to work to help pay that money; part of the taxes you pay on your malt, hops, beer, leather, soap, candles, tobacco, tea, sugar, and everything else goes abroad every year to pay these people. This has been happening since the peace, and it will continue for the rest of your life if this way of managing the nation’s affairs continues.” I informed him that about one million seven hundred thousand pounds had been sent abroad for this reason, since the peace.
When I opened, I found that this man was willing to open too; and he uttered sentiments that would have convinced me, if I had not before been convinced of the fact, that there are very few, even amongst the labourers, who do not clearly understand the cause of their ruin. I discovered that there were two Ely men flogged upon that occasion, and that one of them was still alive and residing near the town. I sent for this man, who came to me in the evening when he had done his work, and who told me that he had lived seven years with the same master when he was flogged, and was bailiff or head man to his master. He has now a wife and several children; is a very nice-looking,[Pg 509] and appears to be a hard-working, man, and to bear an excellent character.
When I opened up, I found that this man was also willing to share; and he expressed thoughts that would have convinced me, if I hadn't already been aware, that very few, even among the laborers, don't fully understand the cause of their downfall. I learned that two men from Ely were beaten on that occasion, and that one of them was still alive and living near the town. I had this man come to see me in the evening after he finished his work, and he told me that he had spent seven years with the same employer when he was beaten, and was the bailiff or head worker for his boss. He now has a wife and several children; is very good-looking,[Pg 509] and seems to be a hard-working individual with a great reputation.
But how was I to harangue? For I was determined not to quit Ely without something of that sort. I told this labouring man who showed me the flogging spot, my name, which seemed to surprise him very much, for he had heard of me before. After I had returned to my inn, I walked back again through the market amongst the farmers; then went to an inn that looked out upon the market-place, went into an up-stairs room, threw up the sash, and sat down at the window, and looked out upon the market. Little groups soon collected to survey me, while I sat in a very unconcerned attitude. The farmers had dined, or I should have found out the most numerous assemblage, and have dined with them. The next best thing was, to go and sit down in the room where they usually dropped in to drink after dinner; and, as they nearly all smoke, to take a pipe with them. This, therefore, I did; and, after a time, we began to talk.
But how was I supposed to give a speech? I was determined not to leave Ely without doing something like that. I told the worker who showed me the flogging spot my name, which seemed to surprise him a lot, since he had heard of me before. After I returned to my inn, I walked back through the market among the farmers, then went to an inn that overlooked the marketplace, went into an upstairs room, threw up the window, and sat down to look out at the market. Small groups quickly gathered to watch me while I sat there casually. The farmers had already eaten, or I would have found the biggest crowd and dined with them. The next best thing was to go and sit in the room where they usually hung out to drink after lunch; and since most of them smoke, I decided to join them for a pipe. So, I did that, and after a while, we started to chat.
The room was too small to contain a twentieth part of the people that would have come in if they could. It was hot to suffocation; but, nevertheless, I related to them the account of the flogging, and of my persecution on that account; and I related to them the account above stated with regard to the English money now sent to the Germans, at which they appeared to be utterly astonished. I had not time sufficient for a lecture, but I explained to them briefly the real cause of the distress which prevailed; I warned the farmers particularly against the consequences of hoping that this distress would remove itself. I portrayed to them the effects of the taxes; and showed them that we owe this enormous burden to the want of being fairly represented in the Parliament. Above all things, I did that which I never fail to do, showed them the absurdity of grumbling at the six millions a year given in relief to the poor, while they were silent, and seemed to think nothing of the sixty millions of taxes collected by the Government at London, and I asked them how any man of property could have the impudence to call upon the labouring man to serve in the militia, and to deny that that labouring man had, in case of need, a clear right to a share of the produce of the land. I explained to them how the poor were originally relieved; told them that the revenues of the livings, which had their foundation in charity, were divided amongst the poor. The demands for repair of the churches, and the clergy themselves; I explained to them how church-rates and poor-rates came to be introduced; how the burden of maintaining the poor came to be thrown upon the people at large; how the nation had sunk by degrees ever since the event called the Reformation; and, pointing towards the cathedral, I said, “Can[Pg 510] you believe, gentlemen, that when that magnificent pile was reared, and when all the fine monasteries, hospitals, schools, and other resorts of piety and charity, existed in this town and neighbourhood; can you believe, that Ely was the miserable little place that it now is; and that that England which had never heard of the name of pauper, contained the crowds of miserable creatures that it now contains, some starving at stone-cracking by the way-side, and others drawing loaded wagons on that way?”
The room was too small to hold even a fraction of the people that would have come in if they could. It was suffocatingly hot; still, I shared with them the story of the beating I received and the persecution that followed. I also explained the situation regarding the English money now sent to the Germans, which left them genuinely shocked. I didn't have enough time for a full lecture, but I briefly laid out the real cause of the widespread distress; I specifically warned the farmers about the dangers of believing this distress would just go away. I illustrated the impact of the taxes and showed them that we owe this heavy burden to our lack of fair representation in Parliament. Above all, I did what I always do: I pointed out the absurdity of complaining about the six million a year given in relief to the poor while being silent about the sixty million in taxes collected by the Government in London. I asked them how any landowner could dare to demand that laborers serve in the militia and deny that those laborers had, in times of need, a legitimate claim to a share of what the land produces. I explained how the poor were originally supported; I told them that the incomes from benefices, founded on charity, were shared among the poor. I clarified how church rates and poor rates were introduced; how the responsibility for supporting the poor was foisted onto the general population; how the country had gradually declined since the event known as the Reformation; and, pointing towards the cathedral, I asked, “Can you believe, gentlemen, that when that magnificent structure was built, and when all the beautiful monasteries, hospitals, schools, and other places of faith and charity existed in this town and its surroundings; can you believe that Ely was the miserable little place it is now, and that the England which had never even heard the term 'pauper' now contains so many wretched souls, some starving while breaking stones by the roadside, and others hauling heavy wagons on that same road?”
A young man in the room (I having come to a pause) said: “But, Sir, were there no poor in Catholic times?” “Yes,” said I, “to be sure there were. The Scripture says, that the poor shall never cease out of the land; and there are five hundred texts of Scripture enjoining on all men to be good and kind to the poor. It is necessary to the existence of civil society, that there should be poor. Men have two motives to industry and care in all the walks of life: one, to acquire wealth; but the other and stronger, to avoid poverty. If there were no poverty, there would be no industry, no enterprise. But this poverty is not to be made a punishment unjustly severe. Idleness, extravagance, are offences against morality; but they are not offences of that heinous nature to justify the infliction of starvation by way of punishment. It is, therefore, the duty of every man that is able; it is particularly the duty of every government, and it was a duty faithfully executed by the Catholic Church, to take care that no human being should perish for want in a land of plenty; and to take care, too, that no one should be deficient of a sufficiency of food and raiment, not only to sustain life, but also to sustain health.” The young man said: “I thank you, Sir; I am answered.”
A young man in the room (I had paused) said, “But, sir, weren’t there poor people in Catholic times?” “Yes,” I replied, “there definitely were. The Scriptures say that the poor will always be in the land, and there are about five hundred verses encouraging everyone to be good and kind to the poor. It’s necessary for civil society to have poor people. People have two main reasons to work hard in every part of life: one is to make money, but the other, and stronger reason, is to avoid being poor. If there were no poverty, there would be no hard work, no ambition. However, poverty shouldn't be treated as an unfair punishment. Laziness and extravagance are wrong, but they aren’t serious enough to justify letting someone starve as a punishment. Therefore, it’s the duty of every able person; it's especially the duty of every government, and it was a duty faithfully carried out by the Catholic Church, to ensure that no one suffers from lack in a land of plenty, and to make sure everyone has enough food and clothing not just to live, but to stay healthy.” The young man said, “Thank you, sir; you’ve answered my question.”
I strongly advised the farmers to be well with their work-people; for that, unless their flocks were as safe in their fields as their bodies were in their beds, their lives must be lives of misery; that if their sacks and barns were not places of as safe deposit for their corn as their drawers were for their money, the life of the farmer was the most wretched upon earth, in place of being the most pleasant, as it ought to be.
I strongly advised the farmers to get along well with their workers; because if their flocks weren't as safe in the fields as they were in their beds, their lives would be miserable. If their sacks and barns weren't as secure for their crops as their drawers were for their money, then being a farmer would be the most miserable existence on earth, instead of the most enjoyable, as it should be.
Boston, Friday, 9th April, 1830.
Boston, Friday, April 9, 1830.
Quitting Cambridge and Dr. Chafy and Serjeant Frere, on Monday, the 29th of March, I arrived at St. Ives, in Huntingdonshire, about one o’clock in the day. In the evening I harangued to about 200 persons, principally farmers, in a wheelwright’s shop, that being the only safe place in the town, of sufficient dimensions and sufficiently strong. It was market-day; and this is a great[Pg 511] cattle-market. As I was not to be at Stamford in Lincolnshire till the 31st, I went from St. Ives to my friend Mr. Wells’s, near Huntingdon, and remained there till the 31st in the morning, employing the evening of the 30th in going to Chatteris, in the Isle of Ely, and there addressing a good large company of farmers.
Quitting Cambridge and Dr. Chafy and Serjeant Frere on Monday, March 29th, I arrived at St. Ives in Huntingdonshire around one o’clock in the afternoon. In the evening, I spoke to about 200 people, mostly farmers, in a wheelwright's shop, which was the only safe place in town that was big enough and strong enough. It was market day, and this is a major[Pg 511] cattle market. Since I wasn't scheduled to be in Stamford, Lincolnshire until the 31st, I went from St. Ives to my friend Mr. Wells's place near Huntingdon and stayed there until the morning of the 31st, spending the evening of the 30th visiting Chatteris in the Isle of Ely and speaking to a good-sized crowd of farmers there.
On the 31st, I went to Stamford, and, in the evening, spoke to about 200 farmers and others, in a large room in a very fine and excellent inn, called Standwell’s Hotel, which is, with few exceptions, the nicest inn that I have ever been in. On the 1st of April, I harangued here again, and had amongst my auditors some most agreeable, intelligent, and public-spirited yeomen, from the little county of Rutland, who made, respecting the seat in Parliament, the proposition, the details of the purport of which I communicated to my readers in the last Register.
On the 31st, I went to Stamford, and in the evening, I spoke to about 200 farmers and others in a spacious room at a really nice inn called Standwell’s Hotel, which is, with a few exceptions, the best inn I’ve ever stayed in. On April 1st, I spoke here again and had among my audience some very pleasant, smart, and community-minded farmers from the small county of Rutland, who brought up a proposal regarding the seat in Parliament, the details of which I shared with my readers in the last Register.
On the 2nd of April, I met my audience in the playhouse at Peterborough; and though it had snowed all day, and was very wet and sloppy, I had a good large audience; and I did not let this opportunity pass without telling my hearers of the part that their good neighbour, Lord Fitzwilliam, had acted with regard to the French war, with regard to Burke and his pension; with regard to the dungeoning law, which drove me across the Atlantic in 1817, and with regard to the putting into the present Parliament, aye, and for that very town, that very Lawyer Scarlett, whose state prosecutions are now become so famous. “Never,” said I, “did I say that behind a man’s back that I would not say to his face. I wish I had his face before me: but I am here as near to it as I can get: I am before the face of his friends: here, therefore, I will say what I think of him.” When I had described his conduct, and given my opinion on it, many applauded, and not one expressed disapprobation.
On April 2nd, I met my audience at the theater in Peterborough; even though it had snowed all day and the weather was really wet and messy, I still had a good-sized crowd. I didn’t miss the chance to tell my listeners about the role their good neighbor, Lord Fitzwilliam, played in relation to the French war, regarding Burke and his pension, the dungeoning law that drove me across the Atlantic in 1817, and about putting Lawyer Scarlett into the current Parliament for that very town, whose state prosecutions have now become so well-known. “I’ve never said anything behind a man’s back that I wouldn’t say to his face. I wish I had his face in front of me, but I’m as close as I can be: I’m in front of his friends, so here I'll share my thoughts on him.” After I described his actions and shared my views, many applauded, and not a single person voiced any disapproval.
On the 3rd, I speechified at Wisbeach, in the playhouse, to about 220 people, I think it was; and that same night, went to sleep at a friend’s (a total stranger to me, however) at St. Edmund’s, in the heart of the Fens. I stayed there on the 4th (Sunday), the morning of which brought a hard frost: ice an inch thick, and the total destruction of the apricot blossoms.
On the 3rd, I spoke at Wisbeach, in the theater, to about 220 people, I think. That same night, I stayed over at a friend’s place (who was actually a total stranger to me) in St. Edmund’s, right in the middle of the Fens. I stayed there on the 4th (Sunday), and the morning brought a hard frost: ice an inch thick, and the complete loss of the apricot blossoms.
After passing Sunday and the greater part of Monday (the 5th) at St. Edmund’s, where my daughters and myself received the greatest kindness and attention, we went, on Monday afternoon, to Crowland, where we were most kindly lodged and entertained at the houses of two gentlemen, to whom also we were personally perfect strangers; and in the evening, I addressed a very large assemblage of most respectable farmers and others, in this once famous town. There was another hard frost on the Monday morning; just, as it were, to finish the apricot bloom.
After spending Sunday and most of Monday (the 5th) at St. Edmund’s, where my daughters and I received the warmest kindness and care, we went to Crowland on Monday afternoon, where we were generously hosted by two gentlemen, both of whom we had never met before. In the evening, I spoke to a large crowd of very respectable farmers and others in this once-renowned town. There was another hard frost on Monday morning, just to finish the apricot bloom.
[Pg 512]On the 6th I went to Lynn, and on that evening and on the evening of the 7th, I spoke to about 300 people in the playhouse. And here there was more interruption than I have ever met with at any other place. This town, though containing as good and kind friends as I have met with in any other, and though the people are generally as good, contains also, apparently, a large proportion of dead-weight, the offspring, most likely, of the rottenness of the borough. Two or three, or even one man, may, if not tossed out at once, disturb and interrupt everything in a case where constant attention to fact and argument is requisite, to insure utility to the meeting. There were but three here; and though they were finally silenced, it was not without great loss of time, great noise and hubbub. Two, I was told, were dead-weight men, and one a sort of higgling merchant.
[Pg 512]On the 6th, I went to Lynn, and on that evening and the evening of the 7th, I spoke to about 300 people at the playhouse. There were more interruptions here than I've ever encountered anywhere else. This town has some wonderful and kind friends, just like I've met in other places, and the people are generally good, but it also seems to have a large number of dead-weight individuals, likely a result of the rottenness of the borough. Just two or three people, or even one man, can disrupt everything in a situation where constant focus on fact and argument is crucial to make the meeting worthwhile. There were only three here, and while they were eventually silenced, it took a lot of time and created a lot of noise and chaos. I was told that two of them were dead-weight types, and one was a sort of higgling merchant.
On the 8th I went to Holbeach, in this noble county of Lincoln; and, gracious God! what a contrast with the scene at Lynn! I knew not a soul in the place. Mr. Fields, a bookseller and printer, had invited me by letter, and had, in the nicest and most unostentatious manner, made all the preparations. Holbeach lies in the midst of some of the richest land in the world; a small market-town, but a parish more than twenty miles across, larger, I believe, than the county of Rutland, produced an audience (in a very nice room, with seats prepared) of 178, apparently all wealthy farmers, and men in that rank of life; and an audience so deeply attentive to the dry matters on which I had to address it, I have very seldom met with. I was delighted with Holbeach; a neat little town; a most beautiful church with a spire, like that of “the man of Ross, pointing to the skies;” gardens very pretty; fruit-trees in abundance, with blossom-buds ready to burst; and land, dark in colour, and as fine in substance as flour, as fine as if sifted through one of the sieves with which we get the dust out of the clover seed; and when cut deep down into with a spade, precisely, as to substance, like a piece of hard butter; yet nowhere is the distress greater than here. I walked on from Holbeach, six miles, towards Boston; and seeing the fatness of the land, and the fine grass and the never-ending sheep lying about like fat hogs, stretched in the sun, and seeing the abject state of the labouring people, I could not help exclaiming, “God has given us the best country in the world; our brave and wise and virtuous fathers, who built all these magnificent churches, gave us the best government in the world, and we, their cowardly and foolish and profligate sons, have made this once-paradise what we now behold!”
On the 8th, I went to Holbeach, in this impressive county of Lincoln; and, oh my God! what a contrast with the scene in Lynn! I didn’t know anyone there. Mr. Fields, a bookseller and printer, had invited me by letter and had quietly taken care of all the arrangements. Holbeach sits in the middle of some of the richest land in the world; it’s a small market town, but the parish is over twenty miles wide, larger than the county of Rutland, and it produced an audience (in a nice room with prepared seats) of 178 people, seemingly all prosperous farmers and middle-class individuals. They were so deeply engaged with the somewhat dry topics I had to discuss; I rarely encounter such attention. I was really impressed with Holbeach; it’s a tidy little town with a stunning church, its spire like that of “the man of Ross, pointing to the skies;” the gardens were lovely, with plenty of fruit trees bursting with blossoms; the land was dark in color and as smooth as flour, as fine as if it had been sifted through one of the sieves we use to remove dust from clover seed; and when I dug into it with a spade, it felt like a piece of hard butter. Yet, there was nowhere more distress than here. I walked on from Holbeach, six miles, toward Boston; and seeing the richness of the land, the lush grass, and the countless sheep lounging about like fat hogs basking in the sun, I couldn’t help but shout, “God has given us the best country in the world; our brave, wise, and virtuous ancestors, who built all these magnificent churches, gifted us the best government imaginable, and we, their cowardly, foolish, and dissolute descendants, have turned this once-paradise into what we see now!”
I arrived at Boston (where I am now writing) to-day, (Friday, 9th April) about ten o’clock. I must arrive at Louth before I[Pg 513] can say precisely what my future route will be. There is an immense fair at Lincoln next week; and a friend has been here to point out the proper days to be there; as, however, this Register will not come from the press until after I shall have had an opportunity of writing something at Louth, time enough to be inserted in it. I will here go back, and speak of the country that I have travelled over, since I left Cambridge on the 29th of March.
I arrived in Boston (where I’m currently writing) today, (Friday, April 9th) around ten o’clock. I need to get to Louth before I[Pg 513] can say exactly what my future plans will be. There’s a huge fair in Lincoln next week, and a friend has been here to point out the best days to attend; since, however, this Register won’t be printed until after I’ve had a chance to write something in Louth, I’ll have enough time to include it. I will now go back and talk about the places I’ve traveled through since I left Cambridge on March 29th.
From Cambridge to St. Ives the land is generally in open, unfenced fields, and some common fields; generally stiff land, and some of it not very good, and wheat, in many places, looking rather thin. From St. Ives to Chatteris (which last is in the Isle of Ely), the land is better, particularly as you approach the latter place. From Chatteris I came back to Huntingdon and once more saw its beautiful meadows, of which I spoke when I went thither in 1823. From Huntingdon, through Stilton, to Stamford (the two last in Lincolnshire), is a country of rich arable land and grass fields, and of beautiful meadows. The enclosures are very large, the soil red, with a whitish stone below; very much like the soil at and near Ross in Herefordshire, and like that near Coventry and Warwick. Here, as all over this country, everlasting fine sheep. The houses all along here are built of the stone of the country: you seldom see brick. The churches are large, lofty, and fine, and give proof that the country was formerly much more populous than it is now, and that the people had a vast deal more of wealth in their hands and at their own disposal. There are three beautiful churches at Stamford, not less, I dare say, than three [quære] hundred years old; but two of them (I did not go to the other) are as perfect as when just finished, except as to the images, most of which have been destroyed by the ungrateful Protestant barbarians, of different sorts, but some of which (out of the reach of their ruthless hands) are still in the niches.
From Cambridge to St. Ives, the land is mostly open, unfenced fields, along with some common fields; it's generally tough land, with some spots that aren't very good, and in many places, the wheat looks pretty thin. From St. Ives to Chatteris (which is located in the Isle of Ely), the land improves, especially as you get closer to Chatteris. After Chatteris, I returned to Huntingdon and once again admired its lovely meadows, which I mentioned when I visited in 1823. From Huntingdon, through Stilton, to Stamford (the last two being in Lincolnshire), you find rich arable land and grassy fields, along with beautiful meadows. The enclosures are quite large, the soil is red, with a whitish stone underneath; it resembles the soil around Ross in Herefordshire, as well as that near Coventry and Warwick. Here, as throughout this region, there are countless fine sheep. The houses along this route are made from local stone; you rarely see any brick. The churches are large, tall, and impressive, indicating that the area was once much more populated than it is today, and that people had significantly more wealth at their disposal. There are three stunning churches in Stamford, at least three hundred years old, I would guess; but two of them (I didn't visit the other) are just as perfect as when they were first completed, except for the images, most of which have been destroyed by the ungrateful Protestant vandals of various kinds, but some (out of the reach of their cruel hands) are still in the niches.
From Stamford to Peterborough is a country of the same description, with the additional beauty of woods here and there, and with meadows just like those at Huntingdon, and not surpassed by those on the Severn near Worcester, nor by those on the Avon at Tewkesbury. The cathedral at Peterborough is exquisitely beautiful, and I have great pleasure in saying, that, contrary to the more magnificent pile at Ely, it is kept in good order; the Bishop (Herbert Marsh) residing a good deal on the spot; and though he did write a pamphlet to justify and urge on the war, the ruinous war, and though he did get a pension for it, he is, they told me, very good to the poor people. My daughters had a great desire to see, and I had a great desire they should see, the burial-place of that ill-used, that savagely-treated,[Pg 514] woman, and that honour to woman-kind, Catherine, queen of the ferocious tyrant, Henry the Eighth. To the infamy of that ruffian, and the shame of after ages, there is no monument to record her virtues and her sufferings; and the remains of this daughter of the wise Ferdinand and of the generous Isabella, who sold her jewels to enable Columbus to discover the new world, lie under the floor of the cathedral, commemorated by a short inscription on a plate of brass. All men, Protestants or not Protestants, feel as I feel upon this subject; search the hearts of the bishop and of his dean and chapter, and these feelings are there; but to do justice to the memory of this illustrious victim of tyranny, would be to cast a reflection on that event to which they owe their rich possessions, and, at the same time, to suggest ideas not very favourable to the descendants of those who divided amongst them the plunder of the people arising out of that event, and which descendants are their patrons, and give them what they possess. From this cause, and no other, it is, that the memory of the virtuous Catherine is unblazoned, while that of the tyrannical, the cruel, and the immoral Elizabeth, is recorded with all possible veneration, and all possible varnishing-over of her disgusting amours and endless crimes.
From Stamford to Peterborough is a countryside of the same kind, with the added charm of woods scattered throughout, and with meadows just like those at Huntingdon, not outdone by those along the Severn near Worcester or by those on the Avon at Tewkesbury. The cathedral at Peterborough is incredibly beautiful, and I'm pleased to say that, unlike the more magnificent structure at Ely, it is well-maintained; the Bishop (Herbert Marsh) often stays there; and although he did write a pamphlet supporting the devastating war and even received a pension for it, I'm told he is very kind to the poor. My daughters were eager to see, and I was equally keen for them to see, the burial place of that mistreated, fiercely wronged,[Pg 514] woman and honor for womanhood, Catherine, queen of the cruel tyrant, Henry the Eighth. In shame of that scoundrel and the disgrace of future generations, there is no monument to acknowledge her virtues and her suffering; the remains of this daughter of the wise Ferdinand and the generous Isabella, who sold her jewels to help Columbus discover the New World, lie beneath the cathedral floor, recognized only by a brief inscription on a brass plate. All men, whether Protestant or not, feel as I do about this matter; if you search the hearts of the bishop and his dean and chapter, those feelings exist there; but to properly honor the memory of this distinguished victim of tyranny would cast a shadow on the event that resulted in their vast fortunes and would suggest thoughts not very favorable to the descendants of those who profited from the people's suffering stemming from that event, who are their patrons, and who provide for them what they have. It is for this reason, and no other, that the memory of the virtuous Catherine is uncelebrated, while that of the tyrannical, cruel, and immoral Elizabeth is honored with all possible reverence, along with efforts to gloss over her scandalous affairs and countless crimes.
They relate at Peterborough, that the same sexton who buried Queen Catherine, also buried here Mary, Queen of Scots. The remains of the latter, of very questionable virtue, or, rather, of unquestionable vice, were removed to Westminster Abbey by her son, James the First; but those of the virtuous Queen were suffered to remain unhonoured! Good God! what injustice, what a want of principle, what hostility to all virtuous feeling, has not been the fruit of this Protestant Reformation; what plunder, what disgrace to England, what shame, what misery, has that event not produced! There is nothing that I address to my hearers with more visible effect than a statement of the manner in which the poor-rates and the church-rates came. This, of course, includes an account of how the poor were relieved in Catholic times. To the far greater part of people this is information wholly new; they are deeply interested in it; and the impression is very great. Always before we part, Tom Cranmer’s church receives a considerable blow.
They say in Peterborough that the same sexton who buried Queen Catherine also buried Mary, Queen of Scots, here. The remains of the latter, whose virtue is very questionable, or rather, whose vice is unquestionable, were moved to Westminster Abbey by her son, James I; but those of the virtuous Queen were left to remain unhonored! Good God! What injustice, what lack of principle, what hostility to all virtuous feelings has been the result of this Protestant Reformation; what plunder, what disgrace to England, what shame, what misery has that event not caused! There is nothing I tell my audience that has a more noticeable impact than explaining how the poor-rates and church-rates originated. This includes an account of how the poor were supported during Catholic times. For the majority of people, this is completely new information; they are deeply interested in it, and the impression is substantial. Before we say goodbye, Tom Cranmer’s church always takes a significant hit.
There is in the cathedral a very ancient monument, made to commemorate, they say, the murder of the abbot and his monks by the Danes. Its date is the year 870. Almost all the cathedrals, were, it appears, originally churches of monasteries. That of Winchester and several others, certainly were. There has lately died, in the garden of the bishop’s palace, a tortoise that had been there more, they say, than two hundred years; a fact very likely to be known; because, at the end of thirty or forty,[Pg 515] people would begin to talk about it as something remarkable; and thus the record would be handed down from father to son.
There’s a very old monument in the cathedral that, according to legend, honors the killing of the abbot and his monks by the Danes. It dates back to 870. It seems that almost all cathedrals were originally churches of monasteries. Winchester's cathedral and a few others definitely were. Recently, a tortoise that had lived in the bishop’s palace garden for more than two hundred years passed away; that's likely well-known because, after thirty or forty years, people start talking about it as something noteworthy, and the story gets passed down from generation to generation.
From Peterborough to Wisbeach, the road, for the most part, lies through the Fens, and here we passed through the village of Thorney, where there was a famous abbey, which, together with its valuable domain, was given by the savage tyrant, Henry VIII., to John Lord Russell (made a lord by that tyrant), the founder of the family of that name. This man got also the abbey and estate at Woburn; the priory and its estate at Tavistock; and in the next reign he got Covent Garden and other parts adjoining; together with other things, all then public property. A history, a true history of this family (which I hope I shall find time to write) would be a most valuable thing. It would be a nice little specimen of the way in which these families became possessed of a great part of their estates. It would show how the poor-rates and the church-rates came. It would set the whole nation right at once. Some years ago I had a set of the Encyclopædia Britannica (Scotch), which contained an account of every other great family in the kingdom; but I could find in it no account of this family, either under the word Russell or the word Bedford. I got into a passion with the book, because it contained no account of the mode of raising the birch-tree; and it was sold to a son (as I was told) of Mr. Alderman Heygate; and if that gentleman look into the book, he will find what I say to be true; but if I should be in error about this, perhaps he will have the goodness to let me know it. I shall be obliged to any one to point me out any printed account of this family; and particularly to tell me where I can get an old folio, containing (amongst other things) Bulstrode’s argument and narrative in justification of the sentence and execution of Lord William Russell, in the reign of Charles the Second. It is impossible to look at the now-miserable village of Thorney, and to think of its once-splendid abbey; it is impossible to look at the twenty thousand acres of land around, covered with fat sheep, or bearing six quarters of wheat or ten of oats to the acre, without any manure; it is impossible to think of these without feeling a desire that the whole nation should know all about the surprising merits of the possessors.
From Peterborough to Wisbeach, the road mainly goes through the Fens, and here we passed through the village of Thorney, which was home to a famous abbey. This abbey, along with its valuable land, was given by the ruthless tyrant, Henry VIII, to John Lord Russell (made a lord by that tyrant), the founder of that family. This man also received the abbey and estate at Woburn; the priory and its estate at Tavistock; and in the next reign, he acquired Covent Garden and other nearby areas, along with other assets that were all then public property. A detailed history, a true history of this family (which I hope to find time to write) would be incredibly valuable. It would serve as a clear example of how these families came to own much of their estates. It would reveal how poor rates and church rates were established. It would set the entire nation right at once. A few years ago, I had a collection of the Encyclopædia Britannica (Scottish edition), which included information on every other great family in the kingdom; but I couldn't find any information about this family, either under the name Russell or Bedford. I became frustrated with the book because it didn’t include any information on how to raise the birch tree. It was sold to a son (as I was told) of Mr. Alderman Heygate; and if that gentleman looks into the book, he will see that what I say is true; but if I’m mistaken about this, perhaps he would kindly let me know. I would appreciate anyone pointing me to any printed account of this family; especially if they could tell me where I might find an old folio that includes (among other things) Bulstrode’s argument and narrative defending the sentence and execution of Lord William Russell during the reign of Charles the Second. It’s impossible to look at the now-miserable village of Thorney and think of its once-splendid abbey; it’s impossible to view the twenty thousand acres of land around, filled with fat sheep or producing six quarters of wheat or ten of oats per acre without any manure; it’s impossible to think of these without feeling a desire for the entire nation to know all about the surprising merits of the owners.
Wisbeach, lying farther up the arm of the sea than Lynn, is, like the latter, a little town of commerce, chiefly engaged in exporting to the south, the corn that grows in this productive country. It is a good solid town, though not handsome, and has a large market, particularly for corn.
Wisbeach, situated further up the coast than Lynn, is, like Lynn, a small commercial town primarily focused on exporting the grain produced in this fertile region to the south. It's a sturdy little town, although not particularly attractive, and features a large market, especially for grain.
To Crowland, I went, as before stated, from Wisbeach, staying two nights at St. Edmund’s. Here I was in the heart of the[Pg 516] Fens. The whole country as level as the table on which I am now writing. The horizon like the sea in a dead calm: you see the morning sun come up, just as at sea; and see it go down over the rim, in just the same way as at sea in a calm. The land covered with beautiful grass, with sheep lying about upon it, as fat as hogs stretched out sleeping in a stye. The kind and polite friends, with whom we were lodged, had a very neat garden, and fine young orchard. Everything grows well here: earth without a stone so big as a pin’s head; grass as thick as it can grow on the ground; immense bowling-greens separated by ditches; and not the sign of dock or thistle or other weed to be seen. What a contrast between these and the heath-covered sand-hills of Surrey, amongst which I was born! Yet the labourers, who spuddle about the ground in the little dips between those sand-hills, are better off than those that exist in this fat of the land. Here the grasping system takes all away, because it has the means of coming at the value of all: there, the poor man enjoys something, because he is thought too poor to have anything: he is there allowed to have what is deemed worth nothing; but here, where every inch is valuable, not one inch is he permitted to enjoy.
To Crowland, I went, as mentioned before, from Wisbeach, staying two nights at St. Edmund’s. Here I was in the heart of the[Pg 516] Fens. The entire area is as flat as the table on which I am now writing. The horizon looks like the sea on a calm day: you can see the morning sun rise, just like at sea; and watch it set over the edge, exactly the same way as it does over the ocean in calm weather. The land is covered in beautiful grass, with sheep lying around, as fat as pigs resting in a sty. The kind and polite friends we stayed with had a lovely garden and a nice young orchard. Everything grows well here: the soil is free of stones larger than a pin’s head; the grass is as thick as it can be; there are huge bowling greens separated by ditches; and there's not a single dock, thistle, or any other weed in sight. What a contrast between this and the heath-covered sand hills of Surrey, where I was born! Yet the workers who toil in the small dips between those sand hills have a better life than those who work in this fertile land. Here, the greedy system takes everything away because it can access the value of everything; there, the poor man enjoys something because he's considered too poor to own anything: he’s allowed to have what’s seen as worth nothing; but here, where every inch is valuable, he isn’t allowed to enjoy even one inch.
At Crowland also (still in the Fens) was a great and rich abbey, a good part of the magnificent ruins of the church of which are still standing, one corner or part of it being used as the parish church, by the worms, which have crept out of the dead bodies of those who lived in the days of the founders;
At Crowland, also located in the Fens, there was a large and wealthy abbey, and a significant portion of the impressive ruins of its church still remains today, with one section being used as the parish church, haunted by the worms that have emerged from the remains of those who lived during the founders' time;
“And wond’ring man could want the larger pile,
Exult, and claim the corner with a smile.”
“And wondering, a man could desire a bigger pile,
Rejoice, and take the corner with a grin.”
They tell you, that all the country at and near Crowland was a mere swamp, a mere bog, bearing nothing, bearing nothing worth naming, until the modern drainings took place! The thing called the “Reformation,” has lied common sense out of men’s minds. So likely a thing to choose a barren swamp whereon, or wherein, to make the site of an abbey, and of a benedictine abbey too! It has been always observed, that the monks took care to choose for their places of abode, pleasant spots, surrounded by productive land. The likeliest thing in the world for these monks to choose a swamp for their dwelling-place, surrounded by land that produced nothing good! The thing gives the lie to itself: and it is impossible to reject the belief, that these Fens were as productive of corn and meat a thousand years ago, and more so, than they are at this hour. There is a curious triangular bridge here, on one part of which stands the statue of one of the ancient kings. It is all of great age; and[Pg 517] everything shows that Crowland was a place of importance in the earliest times.
They say that all the land around Crowland was just a swamp, a bog, producing nothing, nothing worth mentioning, until the modern drainage happened! The so-called “Reformation” has distorted common sense in people’s minds. How likely is it that someone would choose a barren swamp as the site for an abbey, especially a Benedictine one? It has always been noted that monks preferred to settle in pleasant areas surrounded by fertile land. The idea that these monks would pick a swamp for their home, with nothing good around it, is absurd! It contradicts itself: it's hard to believe that these Fens didn’t produce just as much corn and meat a thousand years ago, if not more, than they do now. There’s an interesting triangular bridge here, which has a statue of one of the ancient kings on one side. Everything about it is very old, and [Pg 517] all evidence suggests that Crowland was significant in ancient times.
From Crowland to Lynn, through Thorney and Wisbeach, is all Fens, well besprinkled, formerly, with monasteries of various descriptions, and still well set with magnificent churches. From Lynn to Holbeach you get out of the real Fens, and into the land that I attempted to describe, when, a few pages back, I was speaking of Holbeach. I say attempted; for I defy tongue or pen to make the description adequate to the matter: to know what the thing is, you must see it. The same land continues all the way on to Boston: endless grass and endless fat sheep; not a stone, not a weed.
From Crowland to Lynn, passing through Thorney and Wisbeach, it's all Fens, once dotted with various monasteries and still featuring impressive churches. From Lynn to Holbeach, you leave the true Fens and enter the area I tried to describe a few pages back when I mentioned Holbeach. I say tried; because I challenge anyone to adequately describe it with words: to truly understand it, you have to see it. The same land stretches all the way to Boston: endless grass and countless fat sheep; not a stone, not a weed.
Boston, Sunday, 11th April, 1830.
Boston, Sunday, April 11, 1830.
Last night, I made a speech at the playhouse to an audience, whose appearance was sufficient to fill me with pride. I had given notice that I should perform on Friday, overlooking the circumstance that it was Good Friday. In apologising for this inadvertence, I took occasion to observe, that even if I had persevered, the clergy of the church could have nothing to object, seeing that they were now silent while a bill was passing in Parliament to put Jews on a level with Christians; to enable Jews, the blasphemers of the Redeemer, to sit on the bench, to sit in both Houses of Parliament, to sit in council with the King, and to be kings of England, if entitled to the Crown, which, by possibility, they might become, if this bill were to pass; that to this bill the clergy had offered no opposition; and that, therefore, how could they hold sacred the anniversary appointed to commemorate the crucifixion of Christ by the hands of the blaspheming and bloody Jews? That, at any rate, if this bill passed; if those who called Jesus Christ an impostor were thus declared to be as good as those who adored him, there was not, I hoped, a man in the kingdom who would pretend, that it would be just to compel the people to pay tithes, and fees, and offerings, to men for teaching Christianity. This was a clincher; and as such it was received.
Last night, I gave a speech at the theater, and the audience's presence made me proud. I had announced that I would perform on Friday, without realizing it was Good Friday. While apologizing for this oversight, I pointed out that even if I had gone ahead with the performance, the clergy couldn't object, since they were silent while a bill was being passed in Parliament to treat Jews the same as Christians; allowing Jews, who speak against the Redeemer, to sit on the bench, in both Houses of Parliament, in council with the King, and even to be kings of England, should they be entitled to the Crown, which they could potentially gain if the bill passed; and that the clergy had raised no objections to this bill; so how could they honor the anniversary of Christ's crucifixion at the hands of the blasphemous and violent Jews? Furthermore, if this bill passed and those who called Jesus Christ an impostor were declared as good as those who worshiped him, I hoped there wasn’t anyone in the kingdom who would argue it was fair to make people pay tithes, fees, and offerings to men for teaching Christianity. This was a clincher; and it was received as such.
This morning I went out at six, looked at the town, walked three miles on the road to Spilsby, and back to breakfast at nine. Boston (bos is Latin for ox) though not above a fourth or fifth part of the size of its daughter in New England, which got its name, I dare say, from some persecuted native of this place, who had quitted England and all her wealth and all her glories, to preserve that freedom, which was still more dear to him; though not a town like New Boston, and though little to what it formerly was, when agricultural produce was the great staple[Pg 518] of the kingdom and the great subject of foreign exchange, is, nevertheless, a very fine town; good houses, good shops, pretty gardens about it, a fine open place, nearly equal to that of Nottingham, in the middle of it a river and a canal passing through it, each crossed by a handsome and substantial bridge, a fine market for sheep, cattle, and pigs, and another for meat, butter, and fish; and being, like Lynn, a great place for the export of corn and flour, and having many fine mills, it is altogether a town of very considerable importance; and, which is not to be overlooked, inhabited by people none of whom appear to be in misery.
This morning I went out at six, checked out the town, walked three miles on the road to Spilsby, and got back for breakfast at nine. Boston (the Latin word for ox) may not be more than a fourth or fifth of the size of its daughter in New England, which, I assume, got its name from some persecuted native of this place who left England, leaving behind all her wealth and glory, to hold on to that freedom that meant even more to him. Although it’s not a town like New Boston and is much smaller than it used to be, when agricultural products were the mainstay of the kingdom and the major topic of international trade, it’s still a very nice town. It has good houses, good shops, and pretty gardens. In the center, there’s a fine open space, nearly as good as Nottingham's, with a river and a canal running through it, both crossed by impressive and sturdy bridges. There’s also a great market for sheep, cattle, and pigs, along with another for meat, butter, and fish. Plus, like Lynn, it’s a major hub for exporting corn and flour and has many fine mills, making it a town of significant importance. And, importantly, it seems that none of its residents are living in misery.
The great pride and glory of the Bostonians, is their church, which is, I think, 400 feet long, 90 feet wide, and has a tower (or steeple, as they call it) 300 feet high, which is both a land-mark and a sea-mark. To describe the richness, the magnificence, the symmetry, the exquisite beauty of this pile, is wholly out of my power. It is impossible to look at it without feeling, first, admiration and reverence and gratitude to the memory of our fathers who reared it; and next, indignation at those who affect to believe, and contempt for those who do believe, that, when this pile was reared, the age was dark, the people rude and ignorant, and the country destitute of wealth and thinly peopled. Look at this church, then; look at the heaps of white rubbish that the parsons have lately stuck up under the “New-church Act,” and which, after having been built with money forced from the nation by odious taxes, they have stuffed full of locked-up pens, called pews, which they let for money, as cattle- and sheep- and pig-pens are let at fairs and markets; nay, after having looked at this work of the “dark ages,” look at that great, heavy, ugly, unmeaning mass of stone called St. Paul’s, which an American friend of mine, who came to London from Falmouth and had seen the cathedrals at Exeter and Salisbury, swore to me, that when he first saw it, he was at a loss to guess whether it were a court-house or a jail; after looking at Boston Church, go and look at that great, gloomy lump, created by a Protestant Parliament, and by taxes wrung by force from the whole nation; and then say which is the age really meriting the epithet dark.
The main source of pride and glory for the people of Boston is their church, which I believe is 400 feet long, 90 feet wide, and has a tower (or steeple, as they refer to it) that stands 300 feet tall, serving as a landmark on both land and sea. Describing the richness, grandeur, symmetry, and exceptional beauty of this structure is completely beyond my ability. It’s impossible to look at it without first feeling admiration, reverence, and gratitude for those who built it; and then, frustration towards those who pretend to believe, and disdain for those who actually believe, that when this structure was erected, the time was dark, the people were uncivilized and ignorant, and the country was lacking in wealth and sparsely populated. So, take a look at this church; notice the heaps of white rubble that the pastors have recently placed under the “New-church Act,” and which, after being constructed with funds extorted from the public through oppressive taxes, they’ve filled with locked pens, known as pews, that they rent out for money, similar to how cattle, sheep, and pigs are sold at fairs and markets; indeed, after observing this product of the “dark ages,” compare it to that massive, heavy, unattractive, meaningless block of stone called St. Paul's, which a friend of mine from America, who traveled to London from Falmouth and had witnessed the cathedrals in Exeter and Salisbury, told me he was puzzled about whether it was a courthouse or a jail upon his first glance; after admiring Boston Church, go look at that dreary, heavy mass, created by a Protestant Parliament and funded by taxes forcibly taken from the entire nation; and then decide which era truly deserves the label dark.
St. Botolph, to whom this church is dedicated, while he (if saints see and hear what is passing on earth) must lament that the piety-inspiring mass has been, in this noble edifice, supplanted by the monotonous hummings of an oaken hutch, has not the mortification to see his church treated in a manner as if the new possessors sighed for the hour of its destruction. It is taken great care of; and though it has cruelly suffered from Protestant repairs; though the images are gone and the stained glass; and though the glazing is now in squares instead of lozenges;[Pg 519] though the nave is stuffed with pens called pews; and though other changes have taken place detracting from the beauty of the edifice, great care is taken of it as it now is, and the inside is not disfigured and disgraced by a gallery, that great and characteristic mark of Protestant taste, which, as nearly as may be, makes a church like a playhouse. Saint Botolph (on the supposition before mentioned) has the satisfaction to see, that the base of his celebrated church is surrounded by an iron fence, to keep from it all offensive and corroding matter, which is so disgusting to the sight round the magnificent piles at Norwich, Ely and other places; that the churchyard, and all appertaining to it, are kept in the neatest and most respectable state; that no money has been spared for these purposes; that here the eye tells the heart, that gratitude towards the fathers of the Bostonians is not extinguished in the breasts of their sons; and this the Saint will know that he owes to the circumstances, that the parish is a poor vicarage, and that the care of his church is in the hands of the industrious people, and not in those of a fat and luxurious dean and chapter, wallowing in wealth derived from the people’s labour.
St. Botolph, to whom this church is dedicated, must be saddened that the inspiring mass has been replaced with the dull hum of an oak hutch, if saints can see and hear what's happening on earth. He doesn’t have to endure the sight of his church being treated as if the new owners are longing for its demise. It’s well taken care of, and although it has suffered from Protestant renovations, with the removal of images and stained glass, and the glazing now in squares instead of diamonds; [Pg 519] even though the nave is filled with pens we call pews, and there have been other changes that detract from the building’s beauty, it is maintained carefully as it is now, and the interior isn’t disfigured by a gallery, that significant mark of Protestant taste that makes a church look like a theater. Saint Botolph (assuming the earlier premise) can take satisfaction in seeing that the base of his famous church is surrounded by an iron fence to protect it from all the offensive and decaying matter, which is so unpleasant to behold around the grand buildings in Norwich, Ely, and other places. The churchyard and everything related to it are kept in the tidiest and most respectable condition; no expense has been spared for these purposes; here the heart tells the eye that the gratitude towards the founders of Boston is not lost in their descendants; and the Saint knows that he owes this to the fact that the parish is a poor vicarage, with the care of his church in the hands of the hardworking community, rather than a wealthy and indulgent dean and chapter, thriving on the labor of the people.
Horncastle, 12th April.
Horncastle, April 12.
A fine, soft, showery morning saw us out of Boston, carrying with us the most pleasing reflections as to our reception and treatment there by numerous persons, none of whom we had ever seen before. The face of the country, for about half the way, the soil, the grass, the endless sheep, the thickly-scattered and magnificent churches, continue as on the other side of Boston; but, after that, we got out of the low and level land. At Sibsey, a pretty village five miles from Boston, we saw, for the first time since we left Peterborough, land rising above the level of the horizon; and, not having seen such a thing for so long, it had struck my daughters, who overtook me on the road (I having walked on from Boston), that the sight had an effect like that produced by the first sight of land after a voyage across the Atlantic.
A lovely, soft, drizzly morning had us leaving Boston, carrying with us the most delightful thoughts about how we were received and treated there by many people we had never met before. The landscape, for about half the journey—the soil, the grass, the countless sheep, the beautifully scattered and impressive churches—remained similar to what we saw on the other side of Boston; but after that, we moved out of the flat and low-lying areas. In Sibsey, a charming village five miles from Boston, we saw, for the first time since leaving Peterborough, land rising above the horizon; and since we hadn’t seen anything like that in so long, it struck my daughters, who caught up with me on the road (as I had walked ahead from Boston), that the view felt like the first sight of land after crossing the Atlantic.
We now soon got into a country of hedges and dry land and gravel and clay and stones; the land not bad, however; pretty much like that of Sussex, lying between the forest part and the South Downs. A good proportion of woodland also; and just before we got to Horncastle, we passed the park of that Mr. Dymock who is called “the Champion of England,” and to whom, it is said hereabouts, that we pay out of the taxes eight thousand pounds a year! This never can be, to be sure; but if we pay him only a hundred a year, I will lay down my glove[Pg 520] against that of the “Champion,” that we do not pay him even that for five years longer.
We soon arrived in an area with hedges, dry land, gravel, clay, and stones; the land wasn’t bad, though—similar to what you’d find in Sussex, nestled between the forest and the South Downs. There was also a good amount of woodland. Just before reaching Horncastle, we passed by the park owned by Mr. Dymock, known as “the Champion of England,” and it's said around here that we contribute eight thousand pounds a year to him from our taxes! That can't be true, of course; but if we pay him even a hundred a year, I’d bet my glove[Pg 520] against the “Champion's” that we won’t pay him even that for another five years.
It is curious, that the moment you get out of the rich land, the churches become smaller, mean, and with scarcely anything in the way of tower or steeple. This town is seated in the middle of a large valley, not, however, remarkable for anything of peculiar value or beauty; a purely agricultural town; well built, and not mean in any part of it. It is a great rendezvous for horses and cattle, and sheep-dealers, and for those who sell these; and accordingly, it suffers severely from the loss of the small paper-money.
It's interesting that as soon as you leave the rich land, the churches get smaller, plainer, and hardly have any tower or steeple. This town is located in the middle of a large valley, but there's nothing particularly valuable or beautiful about it; it's a purely agricultural town, well-built and not lacking in any area. It's a major hub for horses, cattle, and sheep dealers, and for those who sell them; as a result, it suffers greatly from the loss of small paper money.
Horncastle, 13th April, Morning.
Horncastle, April 13th, Morning.
I made a speech last evening to from 130 to 150, almost all farmers, and most men of apparent wealth to a certain extent. I have seldom been better pleased with my audience. It is not the clapping and huzzaing that I value so much as the silent attention, the earnest look at me from all eyes at once, and then when the point is concluded, the look and nod at each other, as if the parties were saying, “Think of that!” And of these I had a great deal at Horncastle. They say that there are a hundred parish churches within six miles of this town. I dare say that there was one farmer from almost every one of those parishes. This is sowing the seeds of truth in a very sure manner: it is not scattering broadcast; it is really drilling the country.
I gave a speech last night to about 130 to 150 people, mostly farmers, and most of them seemed to have some wealth. I've rarely been more pleased with my audience. It's not the applause and cheers that matter to me as much as the silent attention, the earnest looks from all eyes on me at once, and then, once I finish a point, the looks and nods at each other, almost as if they’re saying, “Think about that!” I got a lot of that in Horncastle. They say there are a hundred parish churches within six miles of this town. I wouldn’t be surprised if there was one farmer from nearly every one of those parishes. This is planting the seeds of truth in a very effective way: it’s not just spreading them everywhere; it’s really drilling down into the country.
There is one deficiency, and that, with me, a great one, throughout this country of corn and grass and oxen and sheep, that I have come over during the last three weeks; namely, the want of singing birds. We are now just in that season when they sing most. Here, in all this country, I have seen and heard only about four sky-larks, and not one other singing bird of any description, and, of the small birds that do not sing, I have seen only one yellow-hammer, and it was perched on the rail of a pound between Boston and Sibsey. Oh! the thousands of linnets all singing together on one tree, in the sand-hills of Surrey! Oh! the carolling in the coppices and the dingles of Hampshire and Sussex and Kent! At this moment (5 o’clock in the morning) the groves at Barn Elm are echoing with the warblings of thousands upon thousands of birds. The thrush begins a little before it is light; next the black-bird; next the larks begin to rise; all the rest begin the moment the sun gives the signal; and, from the hedges, the bushes, from the middle and the topmost twigs of the trees, comes the singing of endless variety; from the long dead grass comes the sound of the sweet and soft voice of the white-throat or nettle-tom, while the loud and merry song of[Pg 521] the lark (the songster himself out of sight) seems to descend from the skies. Milton, in his description of paradise, has not omitted the “song of earliest birds.” However, everything taken together, here, in Lincolnshire, are more good things than man could have had the conscience to ask of God.
There’s one major shortcoming I've noticed during my three weeks in this land of corn, grass, cows, and sheep: the lack of singing birds. We're in the season when they should be singing the most. In this whole area, I've only seen and heard about four skylarks, and not a single other singing bird of any kind. As for the small non-singing birds, I've spotted just one yellow-hammer, perched on a fence rail between Boston and Sibsey. Oh, to think of the thousands of linnets singing together in a single tree in the sandy hills of Surrey! Oh, the joyous melodies filling the woods and valleys of Hampshire, Sussex, and Kent! Right now (5 o’clock in the morning), the groves at Barn Elm are alive with the songs of countless birds. The thrush starts singing just before dawn; then the blackbird joins in; next the larks take to the air; as soon as the sun rises, the rest join in, with songs coming from the hedges, bushes, and the uppermost branches of the trees, creating an endless variety of sound. From the long dead grass comes the gentle and sweet voice of the white-throat or nettle-tom, while the cheerful and loud song of the lark (the singer hidden from view) seems to fall from the sky. Milton, in his description of paradise, did not forget the “song of earliest birds.” Still, when everything is taken into account, here in Lincolnshire there are more good things than anyone could ever have the audacity to ask for from God.
And now, if I had time and room to describe the state of men’s affairs in the country through which I have passed, I should show that the people at Westminster would have known, how to turn paradise itself into hell. I must, however, defer this until my next, when I shall have been at Hull and Lincoln, and have had a view of the whole of this rich and fine country. In the meanwhile, however, I cannot help congratulating that sensible fellow, Wilmot Horton, and his co-operator, Burdett, that Emigration is going on at a swimming rate. Thousands are going, and that, too, without mortgaging the poor-rates. But, sensible fellows! it is not the aged, the halt, the ailing; it is not the paupers that are going; but men with from 200l. to 2,000l. in their pocket! This very year, from two to five millions of pounds sterling will actually be carried from England to the United States. The Scotch, who have money to pay their passages, go to New York; those who have none get carried to Canada, that they may thence get into the United States. I will inquire, one of these days, what right Burdett has to live in England more than those whom he proposes to send away.
And now, if I had enough time and space to describe the state of men’s affairs in the country I’ve traveled through, I would illustrate how the people at Westminster could turn paradise into hell. I must, however, hold off on this until my next update, after I’ve visited Hull and Lincoln and seen the entirety of this beautiful and prosperous land. In the meantime, I can't help but congratulate that sensible guy, Wilmot Horton, and his partner, Burdett, on the fact that emigration is happening at a rapid pace. Thousands are leaving, and they’re doing it without burdening the poor rates. But, sensible folks! It’s not the aged, the disabled, or the sick; it’s not the paupers who are departing; it’s men with between £200 and £2,000 in their pockets! This very year, between two and five million pounds sterling will actually be taken from England to the United States. The Scottish individuals who can afford their tickets are heading to New York; those who can’t are being sent to Canada, so they can then make their way into the United States. One of these days, I’ll ask what right Burdett has to live in England more than those he wants to send away.
Spittal, near Lincoln, 19th April 1830.
Spittal, near Lincoln, April 19, 1830.
Here we are, at the end of a pretty decent trip since we left Boston. The next place, on our way to Hull, was Horncastle, where I preached politics in the playhouse to a most respectable body of farmers, who had come in the wet to meet me. Mr. John Peniston, who had invited me to stop there, behaved in a very obliging manner, and made all things very pleasant.
Here we are, at the end of a pretty good trip since we left Boston. The next stop on our way to Hull was Horncastle, where I spoke about politics in the theater to a very respectable group of farmers who had come through the rain to see me. Mr. John Peniston, who invited me to stay there, was very accommodating and made everything quite enjoyable.
The country from Boston continued, as I said before, flat for about half the way to Horncastle, and we then began to see the high land. From Horncastle I set off two hours before the carriage, and going through a very pretty village called Ashby, got to another at the foot of a hill, which, they say, forms part of the Wolds; that is, a ridge of hills. This second village is called Scamblesby. The vale in which it lies is very fine land. A hazel mould, rich and light too. I saw a man here ploughing for barley, after turnips, with one horse: the horse did not seem to work hard, and the man was singing: I need not say that he was young; and I dare say he had the good sense to keep his legs under another man’s table, and to stretch his body on another man’s bed.
The area from Boston, as I mentioned earlier, stayed flat for about half the route to Horncastle, and then we began to see the hills. I left Horncastle two hours ahead of the carriage and passed through a charming village called Ashby before reaching another village at the base of a hill, which is said to be part of the Wolds; that is, a series of hills. This second village is called Scamblesby. The valley where it sits is really beautiful land—rich, light hazel soil. I saw a guy plowing for barley, following turnips, with one horse: the horse seemed to be taking it easy, and the guy was singing: no need to mention he was young; I bet he had the good sense to eat at another man’s table and rest his body in another man’s bed.
[Pg 522]This is a very fine corn country: chalk at bottom: stony near the surface, in some places: here and there a chalk-pit in the hills: the shape of the ground somewhat like that of the broadest valleys in Wiltshire; but the fields not without fences as they are there: fields from fifteen to forty acres: the hills not downs, as in Wiltshire; but cultivated all over. The houses white and thatched, as they are in all chalk countries. The valley at Scamblesby has a little rivulet running down it, just as in all the chalk countries. The land continues nearly the same to Louth, which lies in a deep dell, with beautiful pastures on the surrounding hills, like those that I once admired at Shaftesbury, in Dorsetshire, and like that near St. Austle, in Cornwall, which I described in 1808.
[Pg 522]This is a really nice corn country: chalk at the bottom, stony near the surface in some areas, and occasionally a chalk-pit in the hills. The shape of the land resembles the broadest valleys in Wiltshire, but the fields have fences, unlike there. The fields range from fifteen to forty acres. The hills aren’t downs like in Wiltshire; they are fully cultivated. The houses are white and thatched, like in all chalk countries. The valley at Scamblesby has a small stream running through it, just like in all the chalk regions. The terrain remains pretty much the same all the way to Louth, which is situated in a deep hollow, featuring lovely pastures on the surrounding hills, similar to those I once admired in Shaftesbury, Dorsetshire, and like those near St. Austle, Cornwall, which I described back in 1808.
At Louth the wise corporation had refused to let us have the playhouse; but my friends had prepared a very good place; and I had an opportunity of addressing crowded audiences two nights running. At no place have I been better pleased than at Louth. Mr. Paddison, solicitor, a young gentleman whom I had the honour to know slightly before, and to know whom, whether I estimate by character or by talent, would be an honour to any man, was particularly attentive to us. Mr. Naull, ironmonger, who had had the battle to fight for me for twenty years, expressed his exultation at my triumph in a manner that showed that he justly participated it with me. I breakfasted at Mr. Naull’s with a gentleman 88 or 89 years of age, whose joy at shaking me by the hand was excessive. “Ah!” said he, “where are now those savages who, at Hull, threatened to kill me for raising my voice against this system?” This is a very fine town, and has a beautiful church, nearly equal to that at Boston.
At Louth, the wise council had refused to let us use the theater; but my friends found a great spot for us, and I had the chance to speak to packed crowds for two nights in a row. I've never been more satisfied than I was in Louth. Mr. Paddison, a solicitor and a young man I had the honor of knowing a bit before, and who would be an asset to any man by both character and talent, was especially attentive to us. Mr. Naull, an ironmonger who had fought for me for twenty years, showed his delight in my success in a way that made it clear he genuinely shared in my happiness. I had breakfast at Mr. Naull’s with a gentleman around 88 or 89 years old, whose joy at shaking my hand was overwhelming. “Ah!” he said, “where are now those savages who, in Hull, threatened to kill me for speaking out against this system?” This is a really nice town and has a beautiful church, almost as impressive as the one in Boston.
We left Louth on the morning of Thursday the 15th, and got to Barton on the Humber by about noon, over a very fine country, large fields, fine pastures, flocks of those great sheep, of from 200 to 1,000 in a flock; and here at Barton, we arrived at the northern point of this noble county, having never seen one single acre of waste land, and not one acre that would be called bad land, in the south of England. The Wolds, or high-lands, lie away to our right, from Horncastle to near Barton; and on the other side of the Wolds lie the Marshes of Lincolnshire, which extend along the coast from Boston to the mouth of the Humber, on the bank of which we were at Barton, Hull being on the opposite side of the river, which is here about five miles wide, and which we had to cross in a steam-boat.
We left Louth on the morning of Thursday the 15th and arrived in Barton on the Humber around noon, traveling through beautiful countryside with large fields, great pastures, and flocks of those massive sheep, ranging from 200 to 1,000 in a flock. Upon arriving in Barton, we reached the northern edge of this impressive county, having not seen a single acre of wasteland or any land that could be considered poor in southern England. The Wolds, or highlands, stretch out to our right from Horncastle to near Barton, and on the other side of the Wolds are the Marshes of Lincolnshire, which run along the coast from Boston to the mouth of the Humber. We were on the bank of the Humber in Barton, with Hull located on the opposite side of the river, which is about five miles wide at this point, and we needed to cross it by steam-boat.
But let me not forget Great Grimsby, at which we changed horses, and breakfasted, in our way from Louth to Barton. “What the devil!” the reader will say, “should you want to[Pg 523] recollect that place for? Why do you want not to forget that sink of corruption? What could you find there to be snatched from everlasting oblivion, except for the purpose of being execrated?” I did, however, find something there worthy of being made known, not only to every man in England but to every man in the world; and not to mention it here would be to be guilty of the greatest injustice.
But let me not forget Great Grimsby, where we changed horses and had breakfast on our way from Louth to Barton. "What the heck!" the reader will say, "Why would you want to remember that place? What could you possibly find there worth mentioning, except to criticize it?" However, I did find something there that deserves to be shared, not just with every person in England but with everyone in the world; to omit it here would be a serious injustice.
To my surprise I found a good many people assembled at the inn-door, evidently expecting my arrival. While breakfast was preparing, I wished to speak to the bookseller of the place, if there were one, and to give him a list of my books and writings, that he might place it in his shop. When he came, I was surprised to find that he had it already, and that he, occasionally, sold my books. Upon my asking him how he got it, he said that it was brought down from London and given to him by a Mr. Plaskitt, who, he said, had all my writings, and who, he said, he was sure would be very glad to see me; but that he lived above a mile from the town. A messenger, however, had gone off to carry the news, and Mr. Plaskitt arrived before we had done breakfast, bringing with him a son and a daughter. And from the lips of this gentleman, a man of as kind and benevolent appearance and manners as I ever beheld in my life, I had the following facts; namely, “that one of his sons sailed for New York some years ago; that the ship was cast away on the shores of Long Island; that the captain, crew, and passengers all perished; that the wrecked vessel was taken possession of by people on the coast; that his son had a watch in his trunk, or chest, a purse with fourteen shillings in it, and divers articles of wearing apparel; that the Americans, who searched the wreck, sent all these articles safely to England to him”; “and,” said he, “I keep the purse and the money at home, and here is the watch in my pocket”!
To my surprise, I found a good number of people gathered at the inn door, clearly waiting for my arrival. While breakfast was being prepared, I wanted to talk to the local bookseller, if there was one, to give him a list of my books and writings so he could display it in his shop. When he arrived, I was surprised to learn that he already had it and occasionally sold my books. When I asked him how he got it, he said it was brought down from London and given to him by a Mr. Plaskitt, who he claimed had all my writings and would be very happy to see me, though he lived more than a mile from the town. A messenger had gone to deliver the news, and Mr. Plaskitt arrived before we finished breakfast, bringing along a son and a daughter. From this gentleman, who had the kindest and most benevolent appearance and manners I have ever seen, I learned the following facts: “One of his sons sailed to New York a few years ago; the ship was wrecked on the shores of Long Island; the captain, crew, and passengers all perished; the wrecked vessel was taken over by people on the coast; his son had a watch in his trunk, a purse with fourteen shillings in it, and various articles of clothing; and the Americans who searched the wreck sent all these items safely to England for him.” “And,” he said, “I keep the purse and the money at home, and here is the watch in my pocket!”
It would have been worth the expense of coming from London to Grimsby, if for nothing but to learn this fact, which I record, not only in justice to the free people of America, and particularly in justice to my late neighbours in Long Island, but in justice to the character of mankind. I publish it as something to counterbalance the conduct of the atrocious monsters who plunder the wrecks on the coast of Cornwall, and, as I am told, on the coasts here in the east of the island.
It would have been worth the trip from London to Grimsby, even if just to discover this fact, which I note not only to give fair credit to the free people of America, especially to my former neighbors in Long Island, but also to uphold the character of humanity. I share it as a means to offset the actions of the dreadful individuals who loot the wrecks along the coast of Cornwall, and, as I've heard, on the eastern coasts of the island.
Away go, then, all the accusations upon the character of the Yankees. People may call them sharp, cunning, overreaching; and when they have exhausted the vocabulary of their abuse, the answer is found in this one fact, stated by Mr. Joshua Plaskitt, of Great Grimsby, in Lincolnshire, Old England. The person who sent the things to Mr. Plaskitt was named Jones.[Pg 524] It did not occur to me to ask his christian name, nor to inquire what was the particular place where he lived in Long Island. I request Mr. Plaskitt to contrive to let me know these particulars; as I should like to communicate them to friends that I have on the north side of that island. However, it would excite no surprise there, that one of their countrymen had acted this part; for every man of them, having the same opportunity, would do the same. Their forefathers carried to New England the nature and character of the people of Old England, before national debts, paper-money, septennial bills, standing armies, dead-weights, and jubilees, had beggared and corrupted the people.
So, let's set aside all the criticisms of the Yankees. People might call them shrewd, crafty, manipulative; and once they’ve run out of insults, the truth is summed up by one fact shared by Mr. Joshua Plaskitt from Great Grimsby, Lincolnshire, England. The person who sent things to Mr. Plaskitt was named Jones.[Pg 524] I didn’t think to ask for his first name or to find out exactly where he lived on Long Island. I ask Mr. Plaskitt to figure out those details for me, as I’d like to pass them on to friends I have on the north side of that island. However, it wouldn’t surprise anyone there that one of their fellow countrymen acted this way; because every one of them, given the same chance, would do the same. Their ancestors brought to New England the same traits and character of the people of Old England, before national debts, paper money, long-term laws, standing armies, burdens, and celebrations had impoverished and tainted the people.
At Hull I lectured (I laugh at the word) to about seven hundred persons on the same evening that I arrived from Louth, which was on Thursday the 15th. We had what they call the summer theatre, which was crowded in every part except on the stage; and the next evening the stage was crowded too. The third evening was merely accidental, no previous notice having been given of it. On the Saturday I went in the middle of the day to Beverley; saw there the beautiful minster, and some of the fine horses which they show there at this season of the year; dined with about fifty farmers; made a speech to them and about a hundred more, perhaps; and got back to Hull time enough to go to the theatre there.
At Hull, I lectured (I chuckle at that term) to about seven hundred people on the same evening I arrived from Louth, which was Thursday the 15th. We used what they call the summer theatre, which was packed in every area except on stage; and the next evening, the stage was packed too. The third evening was just spontaneous, with no prior notice given. On Saturday, I went to Beverley in the middle of the day; saw the beautiful minster and some of the impressive horses that they showcase at this time of year; had dinner with about fifty farmers; gave a speech to them and maybe a hundred more; and made it back to Hull in time to go to the theatre there.
The country round Hull appears to exceed even that of Lincolnshire. The three mornings that I was at Hull I walked out in three different directions, and found the country everywhere fine. To the east lies the Holderness country. I used to wonder that Yorkshire, to which I, from some false impression in my youth, had always attached the idea of sterility, should send us of the south those beautiful cattle with short horns and straight and deep bodies. You have only to see the country to cease to wonder at this. It lies on the north side of the mouth of the Humber; is as flat and fat as the land between Holbeach and Boston, without, as they tell me, the necessity of such numerous ditches. The appellation “Yorkshire bite”; the acute sayings ascribed to Yorkshiremen; and their quick manner, I remember, in the army. When speaking of what country a man was, one used to say, in defence of the party, “York, but honest.” Another saying was that it was a bare common that a Yorkshireman would go over without taking a bite. Every one knows the story of the gentleman who, upon finding that a boot-cleaner in the south was a Yorkshireman, and expressing his surprise that he was not become master of the inn, received for answer, “Ah, sir, but master is York too!” And that of the Yorkshire boy who, seeing a gentleman eating[Pg 525] some eggs, asked the cook to give him a little salt; and upon being asked what he could want with salt, he said, “Perhaps that gentleman may give me an egg presently.”
The area around Hull seems to surpass even Lincolnshire. During the three mornings I spent in Hull, I took walks in three different directions and found the countryside beautiful everywhere. To the east is Holderness. I used to think it was strange that Yorkshire—which I mistakenly associated with barrenness in my youth—produced those stunning cattle with short horns and straight, deep bodies. Once you see the land, it’s easy to understand why. It lies on the north side of the mouth of the Humber; it’s as flat and rich as the area between Holbeach and Boston but, from what I've been told, doesn't require as many ditches. The term “Yorkshire bite”; the clever remarks attributed to Yorkshiremen; and their quick demeanor come to mind from my time in the army. When discussing someone's origins, the response would often defend the person by saying, “York, but honest.” Another saying was that it was a barren common that a Yorkshireman would cross without taking a bite. Everyone knows the story of the gentleman who was surprised to find a boot-cleaner in the south was a Yorkshireman and wondered why he hadn’t become the innkeeper. He replied, “Ah, sir, but master is York too!” Then there’s the tale of the Yorkshire boy who, seeing a gentleman eating some eggs, asked the cook for a little salt; when asked why he wanted salt, he replied, “Perhaps that gentleman may give me an egg presently.”
It is surprising what effect sayings like these produce upon the mind. From one end to the other of the kingdom, Yorkshiremen are looked upon as being keener than other people; more eager in pursuit of their own interests; more sharp and more selfish. For my part, I was cured with regard to the people long before I saw Yorkshire. In the army, where we see men of all counties, I always found Yorkshiremen distinguished for their frank manners and generous disposition. In the United States, my kind and generous friends of Pennsylvania were the children and descendants of Yorkshire parents; and, in truth, I long ago made up my mind that this hardness and sharpness ascribed to Yorkshiremen arose from the sort of envy excited by that quickness, that activity, that buoyancy of spirits, which bears them up through adverse circumstances, and their conquent success in all the situations of life. They, like the people of Lancashire, are just the very reverse of being cunning and selfish; be they farmers, or be they what they may, you get at the bottom of their hearts in a minute. Everything they think soon gets to the tongue, and out it comes, heads and tails, as fast as they can pour it. Fine materials for Oliver to work on! If he had been sent to the west instead of the north, he would have found people there on whom he would have exercised his powers in vain. You are not to have every valuable quality in the same man and the same people: you are not to have prudent caution united with quickness and volubility.
It's surprising what impact sayings like these have on the mind. Across the entire country, people see Yorkshire folks as sharper than others; more driven by their own interests; more shrewd and more selfish. Personally, I had changed my opinion about the people long before I even set foot in Yorkshire. In the army, where I met men from all over, Yorkshiremen always stood out for their straightforward nature and generous spirit. In the United States, my kind and generous friends from Pennsylvania were the children and descendants of Yorkshire parents; and honestly, I realized long ago that the toughness and shrewdness attributed to Yorkshiremen stemmed from the envy aroused by their quickness, their energy, and their uplifting spirit, which help them thrive in tough situations, along with their consequent success in all aspects of life. They, like the people from Lancashire, are definitely not cunning and selfish; whether they're farmers or whatever else, you can understand them quickly. Everything they think comes out in a flash, straight from their minds, as fast as they can say it. Excellent material for Oliver to work with! If he had gone to the west instead of the north, he would have found people there who would have rendered his efforts useless. You can't expect to have every desirable quality in one person or group: you can't have careful caution combined with quickness and fluency.
But though, as to the character of the people, I, having known so many hundreds of Yorkshiremen, was perfectly enlightened, and had quite got the better of all prejudices many years ago, I still, in spite of the matchless horses and matchless cattle, had a general impression that Yorkshire was a sterile county, compared with the counties in the south and the west; and this notion was confirmed in some measure by my seeing the moory and rocky parts in the West Riding last winter. It was necessary for me to come and see the country on the banks of the Humber. I have seen the vale of Honiton, in Devonshire, that of Taunton and of Glastonbury, in Somersetshire: I have seen the vales of Gloucester and Worcester, and the banks of the Severn and the Avon: I have seen the vale of Berkshire, that of Aylesbury, in Buckinghamshire: I have seen the beautiful vales of Wiltshire; and the banks of the Medway, from Tunbridge to Maidstone, called the Garden of Eden: I was born at one end of Arthur Young’s “finest ten miles in England:” I have ridden my horse across the Thames at its two sources;[Pg 526] and I have been along every inch of its banks, from its sources, to Gravesend, whence I have sailed out of it into the channel; and having seen and had ability to judge of the goodness of the land in all these places, I declare that I have never seen any to be compared with the land on the banks of the Humber, from the Holderness country included, and with the exception of the land from Wisbeach to Holbeach, and Holbeach to Boston. Really, the single parish of Holbeach, or a patch of the same size in the Holderness country, seems to be equal in value to the whole of the county of Surrey, if we leave out the little plot of hop-garden at Farnham.
But even though I know a lot about the character of the people, having met so many Yorkshiremen, and I've overcome any prejudices a long time ago, I still felt that Yorkshire was a barren county compared to those in the south and west, despite the incredible horses and cattle. This feeling was partly confirmed when I saw the moors and rocky areas in the West Riding last winter. I needed to visit the land along the Humber. I’ve seen the Honiton vale in Devon, the ones in Taunton and Glastonbury in Somerset; I’ve visited the vales of Gloucester and Worcester, as well as the banks of the Severn and the Avon; I’ve explored the vale of Berkshire and the Aylesbury vale in Buckinghamshire; I’ve enjoyed the beautiful vales of Wiltshire and traveled along the Medway from Tunbridge to Maidstone, known as the Garden of Eden. I was born at one end of Arthur Young’s “finest ten miles in England,” and I’ve ridden my horse across the Thames at its two sources;[Pg 526] and I’ve explored every inch of its banks, from the sources to Gravesend, where I sailed out into the channel. Having seen and been able to evaluate the quality of the land in all these areas, I can confidently say that I’ve never encountered any land that compares to the land along the Humber, including the Holderness area, aside from the land from Wisbeach to Holbeach and from Holbeach to Boston. In fact, the single parish of Holbeach, or a similarly-sized area in Holderness, seems to be worth as much as the entire county of Surrey, excluding the small hop-garden plot in Farnham.
Nor is the town of Hull itself to be overlooked. It is a little city of London: streets, shops, everything like it; clean as the best parts of London, and the people as bustling and attentive. The town of Hull is surrounded with commodious docks for shipping. These docks are separated, in three or four places, by draw-bridges; so that, as you walk round the town, you walk by the side of the docks and the ships. The town on the outside of the docks is pretty considerable, and the walks from it into the country beautiful. I went about a good deal, and I nowhere saw marks of beggary or filth, even in the outskirts: none of those nasty, shabby, thief-looking sheds that you see in the approaches to London: none of those off-scourings of pernicious and insolent luxury. I hate commercial towns in general: there is generally something so loathsome in the look, and so stern and unfeeling in the manners of seafaring people, that I have always, from my very youth, disliked sea-ports; but really the sight of this nice town, the manners of its people, the civil, and kind and cordial reception that I met with, and the clean streets, and especially the pretty gardens in every direction, as you walk into the country, has made Hull, though a sea-port, a place that I shall always look back to with delight.
Nor should we overlook the town of Hull itself. It’s like a smaller version of London: streets, shops, everything similar; just as clean as the best parts of London, and the people are just as busy and attentive. The town of Hull is surrounded by spacious docks for shipping. These docks are divided in three or four places by drawbridges; so as you walk around the town, you stroll alongside the docks and the ships. The area on the outside of the docks is quite substantial, and the paths leading into the countryside are beautiful. I explored quite a bit, and I didn’t see any signs of poverty or dirt, even in the outskirts: none of those grimy, rundown shacks you find on the way to London; none of those leftovers of harmful and arrogant luxury. I generally despise commercial towns: there's usually something off-putting in their appearance, and the demeanor of seafaring people can be so harsh and unfeeling that I’ve always, since my youth, had a dislike for sea-ports; but genuinely, the sight of this lovely town, the behavior of its people, the courteous, kind, and warm reception I received, the clean streets, and especially the lovely gardens in every direction as you walk into the countryside, have made Hull, despite being a sea-port, a place I will always remember fondly.
Beverley, which was formerly a very considerable city, with three or four gates, one of which is yet standing, had a great college, built in the year 700 by the Archbishop of York. It had three famous hospitals and two friaries. There is one church, a very fine one, and the minster still left; of which a bookseller in the town was so good as to give me copper-plate representations. It is still a very pretty town; the market large; the land all round the country good; and it is particularly famous for horses; those for speed being shown off here on the market-days at this time of the year. The farmers and gentlemen assemble in a very wide street, on the outside of the western gate of the town; and at a certain time of the day the grooms come from their different stables to show off their beautiful[Pg 527] horses; blood horses, coach horses, hunters, and cart horses; sometimes, they tell me, forty or fifty in number. The day that I was there (being late in the season) there were only seven or eight, or ten at the most. When I was asked at the inn to go and see “the horses,” I had no curiosity, thinking it was such a parcel of horses as we see at a market in the south; but I found it a sight worth going to see; for besides the beauty of the horses, there were the adroitness, the agility, and the boldness of the grooms, each running alongside of his horse, with the latter trotting at the rate of ten or twelve miles an hour, and then swinging him round, and showing him off to the best advantage. In short, I was exceedingly gratified by the trip to Beverley: the day was fair and mild; we went by one road and came back by another, and I have very seldom passed a pleasanter day in my life.
Beverley, which used to be a pretty significant city with three or four gates—one of which still stands—had a great college built in 700 by the Archbishop of York. It had three well-known hospitals and two friaries. There is one beautiful church and the minster still remains; a local bookseller was kind enough to give me copper-plate prints of it. It’s still a charming town; the market is bustling; the surrounding land is fertile, and it's especially known for its horses; those bred for speed are showcased here during market days this time of year. Farmers and gentlemen gather in a wide street just outside the western gate of the town; and at a specific time each day, grooms come from their stables to display their stunning[Pg 527] horses—blood horses, coach horses, hunters, and cart horses; sometimes they say there are forty or fifty in total. On the day I visited (being late in the season), there were only about seven or eight, maybe ten at most. When I was asked at the inn to go see “the horses,” I wasn’t really interested, thinking it would just be a bunch of horses like at a market in the south; but I found it to be quite a spectacle worth seeing; in addition to the beauty of the horses, there was the skill, agility, and confidence of the grooms, each running alongside his horse as it trotted at ten or twelve miles an hour, swinging it around and showcasing it to the best effect. In short, I was really pleased with my trip to Beverley: the weather was fair and mild; we took one road there and another back, and I can hardly remember having a more enjoyable day in my life.
I found, very much to my surprise, that at Hull I was very nearly as far north as at Leeds, and, at Beverley, a little farther north. Of all things in the world, I wanted to speak to Mr. Foster of the Leeds Patriot; but was not aware of the relative situation till it was too late to write to him. Boats go up the Humber and the Ouse to within a few miles of Leeds. The Holderness country is that piece of land which lies between Hull and the sea: it appears to be a perfect flat; and is said to be, and I dare say is, one of the very finest spots in the whole kingdom. I had a very kind invitation to go into it; but I could not stay longer on that side of the Humber without neglecting some duty or other. In quitting Hull, I left behind me but one thing, the sight of which had not pleased me; namely, a fine gilded equestrian statue of the Dutch “Deliverer,” who gave to England the national debt, that fruitful mother of mischief and misery. Until this statue be replaced by that of Andrew Marvell, that real honour of this town, England will never be what it ought to be.
I was surprised to find that in Hull, I was almost as far north as in Leeds, and in Beverley, just a bit further north. Of all things, I wanted to talk to Mr. Foster from the Leeds Patriot; however, I didn’t realize the location until it was too late to reach out. Boats can travel up the Humber and the Ouse to just a few miles from Leeds. The Holderness area is the land between Hull and the sea; it looks completely flat and is said to be, and I believe it is, one of the best places in the whole country. I received a very kind invitation to visit it, but I couldn’t stay on that side of the Humber any longer without neglecting some responsibility. As I left Hull, the only thing I was leaving behind that I didn’t like was a beautiful gilded equestrian statue of the Dutch “Deliverer,” who gave England the national debt, a source of much trouble and suffering. Until this statue is replaced by one of Andrew Marvell, the true pride of this town, England will never be what it should be.
We came back to Barton by the steam-boat on Sunday in the afternoon of the 18th, and in the evening reached this place, which is an inn, with three or four houses near it, at the distance of ten miles from Lincoln, to which we are going on Wednesday, the 21st. Between this place and Barton we passed through a delightfully pretty town called Brigg. The land in this, which is called the high part of Lincolnshire, has generally stone, a solid bed of stone of great depth, at different distances from the surface. In some parts this stone is of a yellowish colour, and in the form of very thick slate; and in these parts the soil is not so good; but, generally speaking, the land is excellent; easily tilled; no surface water; the fields very large; not many trees; but what there are, particularly the ash, very fine, and[Pg 528] of free growth; and innumerable flocks of those big, long-woolled sheep, from one hundred to a thousand in a flock, each having from eight to ten pounds of wool upon its body. One of the finest sights in the world is one of these thirty or forty-acre fields, with four or five or six hundred ewes, each with her one or two lambs skipping about upon grass, the most beautiful that can be conceived, and on lands as level as a bowling-green. I do not recollect having seen a mole-hill or an ant-hill since I came into the country; and not one acre of waste land, though I have gone the whole length of the country one way, and am now got nearly half way back another way.
We took the steamboat back to Barton on Sunday afternoon, the 18th, and in the evening we arrived at this inn, along with three or four houses nearby, about ten miles from Lincoln, where we plan to go on Wednesday, the 21st. On the way from this place to Barton, we passed through a charming little town called Brigg. The land here, known as the high part of Lincolnshire, generally has a deep solid bed of stone at varying depths below the surface. In some areas, the stone is a yellowish color and resembles very thick slate, which leads to poorer soil; however, overall, the land is excellent, easy to farm, without surface water, with very large fields, and not many trees, though the ones that do exist, particularly the ash trees, are very impressive and of free growth. There are countless flocks of those large, long-woolly sheep, numbering from one hundred to a thousand in a flock, each producing eight to ten pounds of wool. One of the most stunning sights is seeing a field of thirty or forty acres filled with four, five, or six hundred ewes, each with one or two lambs frolicking on the most beautiful grass imaginable, all on land as flat as a bowling green. I don't remember seeing a molehill or an anthill since I arrived in this area, and there hasn’t been an acre of wasteland, even though I’ve traveled the entire length of the country one way and am now almost halfway back another way.
Having seen this country, and having had a glimpse at the Holderness country, which lies on the banks of the sea, and to the east and north-east of Hull, can I cease to wonder that those devils, the Danes, found their way hither so often. There were the fat sheep then, just as there are now, depend upon it; and these numbers of noble churches, and these magnificent minsters, were reared because the wealth of the country remained in the country, and was not carried away to the south, to keep swarms of devouring tax-eaters, to cram the maws of wasteful idlers, and to be transferred to the grasp of luxurious and blaspheming Jews.
Having seen this country and having caught a glimpse of Holderness, which lies by the sea and to the east and northeast of Hull, can I stop being amazed that those troublemakers, the Danes, came here so often? There were the fat sheep then, just like there are now, believe me; and those many grand churches and magnificent minsters were built because the wealth of the country stayed in the country and wasn’t taken south to support swarms of greedy tax collectors, fill the stomachs of wasteful idlers, and be handed over to the grasp of lavish and blaspheming Jews.
You always perceive that the churches are large and fine and lofty, in proportion to the richness of the soil and the extent of the parish. In many places where there are now but a very few houses, and those comparatively miserable, there are churches that look like cathedrals. It is quite curious to observe the difference in the style of the churches of Suffolk and Norfolk, and those of Lincolnshire, and of the other bank of the Humber. In the former two counties the churches are good, large, and with a good, plain, and pretty lofty tower. And in a few instances, particularly at Ipswich and Long Melford, you find magnificence in these buildings; but in Lincolnshire the magnificence of the churches is surprising. These churches are the indubitable proof of great and solid wealth, and formerly of great population. From everything that I have heard, the Netherlands is a country very much resembling Lincolnshire; and they say that the church at Antwerp is like that at Boston; but my opinion is, that Lincolnshire alone contains more of these fine buildings than the whole of the continent of Europe.
You always notice that the churches are large, impressive, and tall, matching the richness of the land and size of the parish. In many areas where there are now only a handful of houses, and those are quite shabby, there are churches that resemble cathedrals. It's interesting to see the difference in the style of the churches in Suffolk and Norfolk compared to those in Lincolnshire and the other side of the Humber. In the first two counties, the churches are nice, large, and have a simple yet pretty tall tower. In a few cases, especially in Ipswich and Long Melford, you find some grandeur in these buildings; but in Lincolnshire, the grandeur of the churches is astonishing. These churches clearly show significant and stable wealth, and once had a large population. From what I've heard, the Netherlands is a country very similar to Lincolnshire, and they say the church in Antwerp is like the one in Boston; but I believe Lincolnshire alone has more of these impressive buildings than the entire continent of Europe.
Still, however, there is the almost total want of the singing birds. There had been a shower a little while before we arrived at this place; it was about six o’clock in the evening; and there is a thick wood, together with the orchards and gardens, very near to the inn. We heard a little twittering from one thrush; but at that very moment, if we had been as near to[Pg 529] just such a wood in Surrey, or Hampshire, or Sussex, or Kent, we should have heard ten thousand birds singing altogether; and the thrushes continuing their song till twenty minutes after sunset. When I was at Ipswich, the gardens and plantations round that beautiful town began in the morning to ring with the voices of the different birds. The nightingale is, I believe, never heard anywhere on the eastern side of Lincolnshire; though it is sometimes heard in the same latitude in the dells of Yorkshire. How ridiculous it is to suppose that these frail birds, with their slender wings and proportionately heavy bodies, cross the sea, and come back again! I have not yet heard more than half a dozen skylarks; and I have, only last year, heard ten at a time make the air ring over one of my fields at Barn-Elm. This is a great drawback from the pleasure of viewing this fine country.
Still, there is almost a complete lack of the singing birds. A little while before we arrived here, there had been a shower; it was around six in the evening, and there’s a thick forest, along with orchards and gardens, very close to the inn. We heard a little chirping from one thrush, but at that moment, if we had been near[Pg 529] a similar wood in Surrey, Hampshire, Sussex, or Kent, we would have heard ten thousand birds singing all at once, with the thrushes continuing their song until twenty minutes after sunset. When I was in Ipswich, the gardens and plantations around that beautiful town started to come alive with the voices of different birds in the morning. I believe the nightingale is never heard anywhere on the eastern side of Lincolnshire, though you can sometimes hear it at the same latitude in the dells of Yorkshire. It's ridiculous to think that these delicate birds, with their thin wings and relatively heavy bodies, cross the sea and come back again! I have only heard more than half a dozen skylarks, and just last year, I heard ten at once filling the air over one of my fields at Barn-Elm. This is a major downside to enjoying this beautiful country.
It is time for me now, withdrawing myself from these objects visible to the eye, to speak of the state of the people, and of the manner in which their affairs are affected by the workings of the system. With regard to the labourers, they are, everywhere, miserable. The wages for those who are employed on the land are, through all the counties that I have come, twelve shillings a week for married men, and less for single ones; but a large part of them are not even at this season employed on the land. The farmers, for want of means of profitable employment, suffer the men to fall upon the parish; and they are employed in digging and breaking stone for the roads; so that the roads are nice and smooth for the sheep and cattle to walk on in their way to the all-devouring jaws of the Jews and other tax-eaters in London and its vicinity. None of the best meat, except by mere accident, is consumed here. To-day (the 20th of April) we have seen hundreds upon hundreds of sheep, as fat as hogs, go by this inn door, their toes, like those of the foot-marks at the entrance of the lion’s den, all pointing towards the Wen; and the landlord gave us for dinner a little skinny, hard leg of old ewe mutton! Where the man got it I cannot imagine. Thus it is: every good thing is literally driven or carried away out of the country. In walking out yesterday, I saw three poor fellows digging stone for the roads, who told me that they never had anything but bread to eat, and water to wash it down. One of them was a widower with three children; and his pay was eighteen-pence a-day; that is to say, about three pounds of bread a day each, for six days in the week; nothing for Sunday, and nothing for lodging, washing, clothing, candle-light, or fuel! Just such was the state of things in France at the eve of the revolution! Precisely such; and precisely the same were the causes. Whether the effect will be[Pg 530] the same I do not take upon myself positively to determine. Just on the other side of the hedge, while I was talking to these men, I saw about two hundred fat sheep in a rich pasture. I did not tell them what I might have told them; but I explained to them why the farmers were unable to give them a sufficiency of wages. They listened with great attention; and said that they did believe that the farmers were in great distress themselves.
It’s time for me now, stepping away from these visible objects, to talk about the state of the people and how their lives are impacted by the system. As for the laborers, they are miserable everywhere. The wages for those who work the land, throughout all the counties I've seen, are twelve shillings a week for married men and less for single ones; but many of them aren't even working the land this season. Farmers, lacking profitable work, let the men rely on parish support, and they end up digging and breaking stones for the roads. This makes the roads smooth for sheep and cattle on their way to be devoured by the Jews and other tax collectors in London and nearby. Here, only the worst meat is consumed, unless by sheer chance. Today (April 20), we saw hundreds of plump sheep go past this inn, with their footprints all pointing towards the city, and the landlord served us a small, tough leg of old ewe mutton for dinner! I have no idea where he got it. That's how it is: every good thing is literally taken away from this country. While walking out yesterday, I saw three poor guys digging stones for the roads who told me they only had bread to eat and water to wash it down. One was a widower with three kids, and his pay was eighteen pence a day; that’s less than three pounds of bread daily for six days a week; nothing for Sunday, and nothing for lodging, washing, clothing, candlelight, or fuel! This was the same situation in France just before the revolution! Exactly the same; and the causes were precisely the same. Whether the outcome will be[Pg 530] the same, I won’t claim to know for sure. Just on the other side of the hedge, while I was talking to these men, I saw about two hundred fat sheep in a lush pasture. I didn’t say what I could have said but explained to them why the farmers couldn’t provide them with enough wages. They listened closely and said they believed the farmers were in distress as well.
With regard to the farmers, it is said here that the far greater part, if sold up, would be found to be insolvent. The tradesmen in country towns are, and must be, in but little better state. They all tell you they do not sell half so many goods as they used to sell; and, of course, the manufacturers must suffer in the like degree. There is a diminution and deterioration, every one says, in the stocks upon the farms. Sheep-washing is a sort of business in this country; and I heard at Boston that the sheep-washers say that there is a gradual falling off in point of the numbers of sheep washed.
Regarding the farmers, it’s mentioned here that most of them, if they were to go under, would be found to be bankrupt. The merchants in rural towns are, and likely will always be, in a similar situation. They all tell you they don’t sell nearly as much as they used to; naturally, the manufacturers are suffering just as much. Everyone says there’s a decrease and decline in the inventory on the farms. Sheep-washing is a type of business in this country; and I heard in Boston that the sheep washers claim there’s a steady decrease in the number of sheep being washed.
The farmers are all gradually sinking in point of property. The very rich ones do not feel that ruin is absolutely approaching; but they are all alarmed; and as to the poorer ones, they are fast falling into the rank of paupers. When I was at Ely a gentleman who appeared to be a great farmer told me, in presence of fifty farmers at the White Hart inn, that he had seen that morning three men cracking stones on the road as paupers of the parish of Wilbarton; and that all these men had been overseers of the poor of that same parish within the last seven years. Wheat keeps up in price to about an average of seven shillings a bushel; which is owing to our two successive bad harvests; but fat beef and pork are at a very low price, and mutton not much better. The beef was selling at Lynn for five shillings the stone of fourteen pounds, and the pork at four and sixpence. The wool (one of the great articles of produce in these countries) selling for less than half of its former price.
The farmers are all slowly losing their property. The very rich ones don’t see ruin right around the corner, but they’re all worried; as for the poorer ones, they’re quickly slipping into poverty. When I was in Ely, a man who seemed to be a big farmer told me, in front of fifty farmers at the White Hart inn, that he had seen that morning three men breaking stones on the road as paupers from the parish of Wilbarton; and all of these men had been overseers of the poor in that same parish within the last seven years. Wheat prices are holding steady at about seven shillings a bushel, thanks to our two consecutive bad harvests; however, the prices for fat beef and pork are very low, with mutton not much better either. In Lynn, beef was selling for five shillings per stone of fourteen pounds, and pork for four shillings and sixpence. Wool, which is one of the main products in these areas, is selling for less than half of what it used to.
And here let me stop to observe that I was well informed before I left London that merchants were exporting our long wool to France, where it paid thirty per cent. duty. Well, say the landowners, but we have to thank Huskisson for this at any rate; and that is true enough; for the law was most rigid against the export of wool; but what will the manufacturers say? Thus the collective goes on, smashing one class and then another; and, resolved to adhere to the taxes, it knocks away, one after another, the props of the system itself. By every measure that it adopts for the sake of obtaining security, or of affording relief to the people, it does some act of crying injustice. To save itself from the natural effects of its own measures, it knocked down the country bankers, in[Pg 531] direct violation of the law in 1822. It is now about to lay its heavy hand on the big brewers and the publicans, in order to pacify the call for a reduction of taxes, and with the hope of preventing such reduction in reality. It is making a trifling attempt to save the West Indians from total ruin, and the West India colonies from revolt; but by that same attempt it reflects injury on the British distillers, and on the growers of barley. Thus it cannot do justice without doing injustice; it cannot do good without doing evil; and thus it must continue to do, until it take off, in reality, more than one half of the taxes.
And here I’d like to point out that I was well aware before I left London that merchants were shipping our long wool to France, where it was subject to a thirty percent duty. The landowners might say we have Huskisson to thank for this, and that’s true enough; the law was very strict against exporting wool. But what will the manufacturers think? So, the cycle continues, hurting one group after another; and determined to stick to the taxes, it keeps dismantling the supports of the system itself. With every decision made for security or to help the people, it commits some act of blatant injustice. To shield itself from the fallout of its own policies, it undermined the country bankers, in[Pg 531] clear violation of the law in 1822. It is now about to impose heavy burdens on the big brewers and publicans in an attempt to silence calls for tax reductions, hoping to prevent actual reductions. It’s making a small effort to rescue the West Indians from complete ruin and the West India colonies from rebellion; but in doing so, it harms British distillers and barley growers. Therefore, it can’t achieve justice without causing injustice; it can’t do good without doing harm; and this will keep happening until it actually removes more than half of the taxes.
One of the great signs of the poverty of people in the middle rank of life is the falling off of the audiences at the playhouses. There is a playhouse in almost every country town, where the players used to act occasionally; and in large towns almost always. In some places they have of late abandoned acting altogether. In others they have acted, very frequently, to not more than ten or twelve persons. At Norwich the playhouse had been shut up for a long time. I heard of one manager who has become a porter to a warehouse, and his company dispersed. In most places the insides of the buildings seem to be tumbling to pieces; and the curtains and scenes that they let down seem to be abandoned to the damp and the cobwebs. My appearance on the boards seemed to give new life to the drama. I was, until the birth of my third son, a constant haunter of the playhouse, in which I took great delight; but when he came into the world I said, “Now, Nancy, it is time for us to leave off going to the play.” It is really melancholy to look at things now, and to think of things then. I feel great sorrow on account of these poor players; for, though they are made the tools of the Government and the corporations and the parsons, it is not their fault, and they have uniformly, whenever I have come in contact with them, been very civil to me. I am not sorry that they are left out of the list of vagrants in the new Act; but in this case, as in so many others, the men have to be grateful to the women; for who believes that this merciful omission would have taken place, if so many of the peers had not contracted matrimonial alliances with players; if so many playeresses had not become peeresses. We may thank God for disposing the hearts of our law-makers to be guilty of the same sins and foibles as ourselves; for when a lord had been sentenced to the pillory, the use of that ancient mode of punishing offences was abolished: when a lord (Castlereagh), who was also a minister of state, had cut his own throat, the degrading punishment of burial in cross-roads was abolished; and now, when so many peers and great men have taken to wife play-actresses, which the law[Pg 532] termed vagrants, that term, as applied to the children of Melpomene and Thalia, is abolished! Laud we the Gods that our rulers cannot after all divest themselves of flesh and blood! For the Lord have mercy upon us if their great souls were once to soar above that tenement!
One of the clear signs of the struggles faced by people in the middle class is the decline in audiences at theaters. There’s a theater in almost every town where performances used to happen regularly; in bigger cities, it was almost constant. Lately, some places have completely stopped doing shows. In others, they often perform for no more than ten or twelve people. The theater in Norwich had been closed for quite a while. I heard about one manager who ended up working as a warehouse porter, and his troupe broke up. In many places, the inside of the theaters looks like it's falling apart, with curtains and backdrops left to gather dust and cobwebs. My appearance on stage seemed to revive interest in theater. I used to be a regular at the theater until my third son was born, which made me say, “Now, Nancy, it’s time for us to stop going to the theater.” It’s really sad to see how things are now compared to how they used to be. I feel a lot of sympathy for these struggling performers; even though they are often used as pawns by the government, corporations, and churches, it’s not their fault, and whenever I’ve interacted with them, they’ve always been very polite to me. I'm not upset that they’ve been excluded from being labeled as vagrants in the new Act; but in this case, like in many others, the performers owe a debt of gratitude to the women; for who thinks this kind exemption would have happened if so many peers hadn’t married performers, or if so many actresses hadn’t become ladies? We can be thankful that our lawmakers are just as flawed and human as the rest of us; because when a lord was sentenced to the pillory, that old punishment was abolished; when a lord (Castlereagh), who was also a state minister, took his own life, the shameful punishment of being buried at a crossroads was also ended; and now, with so many noblemen marrying actresses, who were once called vagrants by the law, that label has been removed for the children of Melpomene and Thalia! Let’s praise the Gods that our rulers can't completely distance themselves from humanity! For God help us if their high-mindedness ever made them rise above us!
Lord Stanhope cautioned his brother peers a little while ago against the angry feeling which was rising up in the poor against the rich. His Lordship is a wise and humane man, and this is evident from all his conduct. Nor is this angry feeling confined to the counties in the south, where the rage of the people, from the very nature of the local circumstances, is more formidable; woods and coppices and dingles and bye-lanes and sticks and stones ever at hand, being resources unknown in counties like this. When I was at St. Ives, in Huntingdonshire, an open country, I sat with the farmers, and smoked a pipe by way of preparation for evening service, which I performed on a carpenter’s bench in a wheelwright’s shop; my friends, the players, never having gained any regular settlement in that grand mart for four-legged fat meat, coming from the Fens, and bound to the Wen. While we were sitting, a hand-bill was handed round the table, advertising farming stock for sale; and amongst the implements of husbandry “an excellent fire-engine, several steel traps, and spring guns”! And that is the life, is it, of an English farmer? I walked on about six miles of the road from Holbeach to Boston. I have before observed upon the inexhaustible riches of this land. At the end of about five miles and three quarters I came to a public-house, and thought I would get some breakfast; but the poor woman, with a tribe of children about her, had not a morsel of either meat or bread! At a house called an inn, a little further on, the landlord had no meat except a little bit of chine of bacon; and though there were a good many houses near the spot, the landlord told me that the people were become so poor that the butchers had left off killing meat in the neighbourhood. Just the state of things that existed in France on the eve of the Revolution. On that very spot I looked round me, and counted more than two thousand fat sheep in the pastures! How long; how long, good God! is this state of things to last? How long will these people starve in the midst of plenty? How long will fire-engines, steel traps, and spring guns be, in such a state of things, a protection to property? When I was at Beverley a gentleman told me, it was Mr. Dawson of that place, that some time before a farmer had been sold up by his landlord; and that, in a few weeks afterwards, the farmhouse was on fire, and that when the servants of the landlord arrived to put it out they found the handle of the pump taken[Pg 533] away, and that the homestead was totally destroyed. This was told me in the presence of several gentlemen, who all spoke of it as a fact of perfect notoriety.
Lord Stanhope warned his fellow peers not long ago about the growing resentment among the poor towards the rich. He is a wise and compassionate man, and that’s clear from his actions. This resentment isn't just limited to the southern counties, where the anger of the people is heightened because of local conditions; with woods, thickets, paths, and stones readily available, they have resources that places like this don't. When I was in St. Ives, in Huntingdonshire, a rural area, I sat with farmers and smoked a pipe to prepare for evening service, which I held on a carpenter's bench in a wheelwright's shop; my friends, the actors, had never established a regular presence in that bustling market for livestock coming from the Fens, heading to the Wen. While we were sitting there, a handbill went around the table advertising farming equipment for sale; among the farming tools was "an excellent fire-engine, several steel traps, and spring guns"! And that’s what it’s like to be an English farmer? I walked about six miles from Holbeach to Boston. I've mentioned before the endless wealth of this land. After about five and three-quarters miles, I reached a pub and thought I’d grab some breakfast, but the poor woman there, surrounded by children, had no food at all! At another place labeled an inn, a little further along, the landlord only had a small piece of bacon; despite the many houses nearby, he told me that the people had become so poor the butchers had stopped killing animals in the area. It was just like the situation in France right before the Revolution. As I stood in that same spot, I looked around and counted more than two thousand fat sheep in the fields! How long, oh my God! is this situation going to continue? How long will these people starve in the midst of abundance? How long will fire engines, steel traps, and spring guns serve as protection for property in such conditions? When I was in Beverley, a gentleman named Mr. Dawson told me that some time ago, a farmer had been evicted by his landlord; and a few weeks later, the farmhouse caught fire, and when the landlord's servants arrived to extinguish it, they found the pump handle had been removed, and the homestead was completely destroyed. This was shared with me in front of several gentlemen, who all agreed it was a widely known fact.
Another respect in which our situation so exactly resembles that of France on the eve of the Revolution is the fleeing from the country in every direction. When I was in Norfolk there were four hundred persons, generally young men, labourers, carpenters, wheelwrights, millwrights, smiths, and bricklayers; most of them with some money, and some farmers and others with good round sums. These people were going to Quebec in timber-ships, and from Quebec by land into the United States. They had been told that they would not be suffered to land in the United States from on board of ship. The roguish villains had deceived them: but no matter; they will get into the United States; and going through Canada will do them good, for it will teach them to detest everything belonging to it. From Boston, two great barge loads had just gone off by canal to Liverpool, most of them farmers; all carrying some money, and some as much as two thousand pounds each. From the North and West Riding of Yorkshire numerous wagons have gone carrying people to the canals leading to Liverpool; and a gentleman, whom I saw at Peterboro’, told me that he saw some of them; and that the men all appeared to be respectable farmers. At Hull the scene would delight the eyes of the wise Burdett; for here the emigration is going on in the “Old Roman Plan.” Ten large ships have gone this spring, laden with these fugitives from the fangs of taxation; some bound direct to the ports of the United States; others, like those at Yarmouth, for Quebec. Those that have most money go direct to the United States. The single men, who are taken for a mere trifle in the Canada ships, go that way, have nothing but their carcasses to carry over the rocks and swamps, and through the myriads of place-men and pensioners in that miserable region; there are about fifteen more ships going from this one port this spring. The ships are fitted up with berths as transports for the carrying of troops. I went on board one morning, and saw the people putting their things on board and stowing them away. Seeing a nice young woman, with a little baby in her arms, I told her that she was going to a country where she would be sure that her children would never want victuals; where she might make her own malt, soap, and candles without being half put to death for it, and where the blaspheming Jews would not have a mortgage on the life’s labour of her children.
Another way our situation closely resembles that of France on the eve of the Revolution is the mass exodus in every direction. When I was in Norfolk, there were four hundred people, mainly young men—laborers, carpenters, wheelwrights, millwrights, smiths, and bricklayers; most had some money, with many farmers and others carrying decent sums. These individuals were heading to Quebec on timber ships, then traveling by land into the United States. They had been told they wouldn’t be allowed to disembark in the United States from a ship. The dishonest villains had tricked them: but it doesn’t matter; they will make it to the United States; going through Canada will actually benefit them because it will teach them to despise everything about it. From Boston, two large barge loads had just left via canal for Liverpool, mostly farmers; all carrying some money, some as much as two thousand pounds each. From the North and West Riding of Yorkshire, numerous wagons have been transporting people to the canals leading to Liverpool; a gentleman I met in Peterboro’ told me he had seen some of them and that all the men looked like respectable farmers. The scene at Hull would please the wise Burdett; for here, emigration is happening in the “Old Roman Plan.” Ten large ships have left this spring, filled with these refugees from the grip of taxation; some headed straight to the ports of the United States, others, like those at Yarmouth, for Quebec. Those with the most money are going straight to the United States. Single men, who are taken for a small fare on the Canadian ships, go that way; they have nothing but their bodies to transport over the rocks and swamps and through the multitude of place-men and pensioners in that miserable area; about fifteen more ships are sailing from this single port this spring. The ships are set up with berths like troop transports. One morning, I went on board and saw people loading their belongings and stowing them away. I noticed a nice young woman holding a baby, so I told her that she was going to a country where she could be sure her children would never go hungry; where she could make her own malt, soap, and candles without being half killed doing it, and where the blaspheming Jews wouldn’t have a mortgage on the life’s work of her children.
There is at Hull one farmer going who is seventy years of age; but who takes out five sons and fifteen hundred pounds! Brave and sensible old man! and good and affectionate father![Pg 534] He is performing a truly parental and sacred duty; and he will die with the blessing of his sons on his head for having rescued them from this scene of slavery, misery, cruelty, and crime. Come, then, Wilmot Horton, with your sensible associates, Burdett and Poulett Thomson; come into Lincolnshire, Norfolk, and Yorkshire; come and bring Parson Malthus along with you; regale your sight with this delightful “stream of emigration”; congratulate the “greatest captain of the age,” and your brethren of the Collective: congratulate the “noblest assembly of free men,” on these the happy effects of their measures. Oh! no, Wilmot! Oh! no, generous and sensible Burdett, it is not the aged, the infirm, the halt, the blind, and the idiots that go: it is the youth, the strength, the wealth, and the spirit, that will no longer brook hunger and thirst in order that the maws of tax-eaters and Jews may be crammed. You want the Irish to go, and so they will at our expense, and all the bad of them, to be kept at our expense on the rocks and swamps of Nova Scotia and Canada. You have no money to send them away with: the tax-eaters want it all; and thanks to the “improvements of the age,” the steam-boats will continue to bring them in shoals in pursuit of the orts of the food that their task-masters have taken away from them.
There’s a farmer in Hull who is seventy years old, yet he’s taking five sons with him and has fifteen hundred pounds! What a brave and wise old man he is! A good and caring father![Pg 534] He is fulfilling a truly parental and sacred obligation, and he will die with his sons’ blessings for having rescued them from a life of slavery, misery, cruelty, and crime. So come on, Wilmot Horton, along with your sensible friends, Burdett and Poulett Thomson; come to Lincolnshire, Norfolk, and Yorkshire; bring Parson Malthus with you; enjoy the sight of this wonderful “stream of emigration”; congratulate the “greatest captain of the age,” and your fellow members of the Collective: congratulate the “noblest assembly of free men” on the positive outcomes of their actions. Oh no, Wilmot! Oh no, kind and sensible Burdett, it’s not the old, the sick, the disabled, the blind, or the foolish who are leaving: it’s the young, the strong, the wealthy, and the spirited, who refuse to suffer hunger and thirst so that the greedy tax collectors and moneylenders can fill their pockets. You want the Irish to leave, and they will, but it will be at our expense, and all the worst of them will be supported at our cost in the rocky and swampy lands of Nova Scotia and Canada. You have no money to send them away with; the tax collectors take it all; and thanks to the “advancements of the age,” steamships will keep bringing more of them in droves, chasing after the scraps of food that their oppressors have taken from them.
After evening lecture at Horncastle a very decent farmer came to me and asked me about America, telling me that he was resolved to go, for that if he stayed much longer he should not have a shilling to go with. I promised to send him a letter from Louth to a friend at New York, who might be useful to him there and give him good advice. I forgot it at Louth; but I will do it before I go to bed. From the Thames, and from the several ports down the Channel, about two thousand have gone this spring. All the flower of the labourers of the east of Sussex and west of Kent will be culled out and sent off in a short time. From Glasgow the sensible Scotch are pouring out amain. Those that are poor and cannot pay their passages, or can rake together only a trifle, are going to a rascally heap of sand and rock and swamp, called Prince Edward’s Island, in the horrible Gulf of St. Lawrence; but when the American vessels come over with Indian corn and flour and pork and beef and poultry and eggs and butter and cabbages and green pease and asparagus for the soldier-officers and other tax-eaters, that we support upon that lump of worthlessness; for the lump itself bears nothing but potatoes; when these vessels come, which they are continually doing, winter and summer; towards the fall, with apples and pears and melons and cucumbers; and, in short, everlastingly coming and taking away the amount of taxes raised in England; when these vessels return, the[Pg 535] sensible Scotch will go back in them for a dollar a head, till at last not a man of them will be left but the bed-ridden. Those villanous colonies are held for no earthly purpose but that of furnishing a pretence of giving money to the relations and dependents of the aristocracy; and they are the nicest channels in the world through which to send English taxes to enrich and strengthen the United States. Withdraw the English taxes, and, except in a small part in Canada, the whole of those horrible regions would be left to the bears and the savages in the course of a year.
After the evening lecture in Horncastle, a very respectable farmer approached me to talk about America. He told me he was determined to go because if he stayed any longer, he wouldn't have a penny left. I promised to send him a letter from Louth to a friend in New York who might be able to help him out and offer good advice. I forgot to do it in Louth, but I’ll make sure to do it before I go to bed. This spring alone, around two thousand people have left from the Thames and various ports down the Channel. All the best laborers from east Sussex and west Kent will soon be picked out and sent off. The sensible Scots from Glasgow are leaving in droves. Those who are poor and can’t afford their fares, or can scrape together just a little money, are heading to a shady place of sand, rock, and swamp called Prince Edward’s Island in the dreadful Gulf of St. Lawrence. But when the American ships come over with corn, flour, pork, beef, poultry, eggs, butter, cabbages, green peas, and asparagus for the soldiers and other tax consumers we support with that worthless land—where the only thing that grows is potatoes—these ships come continually, winter and summer. In the fall, they bring apples, pears, melons, and cucumbers; in short, they are always coming and taking away the taxes raised in England. When these vessels return, the sensible Scots will head back with them for just a dollar a head, until eventually, there won't be a single one left except for those who are bedridden. Those dreadful colonies exist solely to provide a pretext for giving money to the aristocracy’s relatives and dependents, and they are the most effective way to send English taxes to enrich and empower the United States. Remove the English taxes, and aside from a small part of Canada, those terrible regions would be left to bears and savages within a year.
This emigration is a famous blow given to the borough-mongers. The way to New York is now as well known and as easy, and as little expensive as from old York to London. First, the Sussex parishes sent their paupers; they invited over others that were not paupers; they invited over people of some property; then persons of greater property; now substantial farmers are going; men of considerable fortune will follow. It is the letters written across the Atlantic that do the business. Men of fortune will soon discover that to secure to their families their fortunes, and to take these out of the grasp of the inexorable tax-gatherer, they must get away. Every one that goes will take twenty after him; and thus it will go on. There can be no interruption but war; and war the Thing dares not have. As to France or the Netherlands, or any part of that hell called Germany, Englishmen can never settle there. The United States form another England without its unbearable taxes, its insolent game-laws, its intolerable dead-weight, and its tread-mills.
This emigration is a significant setback for the borough-mongers. The journey to New York is now just as well-known, easy, and affordable as traveling from Old York to London. First, the Sussex parishes sent their poor; they encouraged others who weren’t poor to come over; then, they invited people with some wealth; now, solid farmers are heading over, and wealthy individuals will follow. It’s the letters written across the Atlantic that make it happen. Wealthy people will soon realize that to protect their families' fortunes and keep them out of the hands of relentless tax collectors, they need to leave. For every person who goes, twenty more will follow; and this pattern will continue. The only thing that can stop this is war; and war is something that the Thing cannot risk. As for France, the Netherlands, or any part of that hell known as Germany, English people can never settle there. The United States is like another England, without its unbearable taxes, its arrogant game laws, its intolerable burdens, and its treadmills.
EASTERN TOUR ENDED, MIDLAND TOUR BEGUN.
Lincoln, 23rd April 1830.
Lincoln, April 23, 1830.
From the inn at Spittal we came to this famous ancient Roman station, and afterwards grand scene of Saxon and Gothic splendour, on the 21st. It was the third or fourth day of the Spring fair, which is one of the greatest in the kingdom, and which lasts for a whole week. Horses begin the fair; then come sheep; and to-day, the horned-cattle. It is supposed that there were about 50,000 sheep, and I think the whole of the space in the various roads and streets, covered by the cattle, must have amounted to ten acres of ground or[Pg 536] more. Some say that they were as numerous as the sheep. The number of horses I did not hear; but they say that there were 1,500 fewer in number than last year. The sheep sold 5s. a head, on an average, lower than last year; and the cattle in the same proportion. High-priced horses sold well; but the horses which are called tradesmen’s horses were very low. This is the natural march of the Thing: those who live on the taxes have money to throw away; but those who pay them are ruined, and have, of course, no money to lay out on horses.
From the inn at Spittal, we arrived at this famous ancient Roman site, which later became a grand showcase of Saxon and Gothic beauty, on the 21st. It was the third or fourth day of the Spring fair, one of the biggest in the country, lasting a full week. The fair starts with horses, followed by sheep, and today, it was all about the horned cattle. It's estimated that there were around 50,000 sheep, and I believe the area occupied by the cattle in the various roads and streets covered at least ten acres or[Pg 536] more. Some say their numbers rivaled those of the sheep. I didn't catch the exact number of horses, but I've heard there were 1,500 fewer than last year. Sheep sold for an average of 5s. a head less than last year, and the same goes for the cattle. High-priced horses sold well, but those considered tradesmen’s horses were not in demand. This is the way things naturally progress: those who benefit from taxes have money to spare, while those who pay them are left broke and, of course, have no money to spend on horses.
The country from Spittal to Lincoln continued to be much about the same as from Barton to Spittal. Large fields, rather light loam at top, stone under, about half corn-land and the rest grass. Not so many sheep as in the richer lands, but a great many still. As you get on towards Lincoln, the ground gradually rises, and you go on the road made by the Romans. When you come to the city you find the ancient castle and the magnificent cathedral on the brow of a sort of ridge which ends here; for you look all of a sudden down into a deep valley, where the greater part of the remaining city lies. It once had fifty-two churches; it has now only eight, and only about 9,000 inhabitants! The cathedral is, I believe, the finest building in the whole world. All the others that I have seen (and I have seen all in England except Chester, York, Carlisle, and Durham) are little things compared with this. To the task of describing a thousandth-part of its striking beauties I am inadequate; it surpasses greatly all that I had anticipated; and oh! how loudly it gives the lie to those brazen Scotch historians who would have us believe that England was formerly a poor country! The whole revenue raised from Lincolnshire, even by this present system of taxation, would not rear such another pile in two hundred years. Some of the city gates are down; but there is one standing, the arch of which is said to be two thousand years old; and a most curious thing it is. The sight of the cathedral fills the mind alternately with wonder, admiration, melancholy, and rage: wonder at its grandeur and magnificence; admiration of the zeal and disinterestedness of those who here devoted to the honour of God those immense means which they might have applied to their own enjoyments; melancholy at its present neglected state; and indignation against those who now enjoy the revenues belonging to it, and who creep about it merely as a pretext for devouring a part of the fruit of the people’s labour. There are no men in England who ought to wish for reform so anxiously as the working clergy of the church of England; we are all oppressed; but they are oppressed and insulted more than any men that ever lived in the world. The clergy in America; I mean in free America, not[Pg 537] in our beggarly colonies, where clerical insolence and partiality prevail still more than here; I mean in the United States, where every man gives what he pleases, and no more: the clergy of the episcopal church are a hundred times better off than the working clergy are here. They are, also, much more respected, because their order has not to bear the blame of enormous exactions; which exactions here are swallowed up by the aristocracy and their dependents; but which swallowings are imputed to every one bearing the name of parson. Throughout the whole country I have maintained the necessity and the justice of resuming the church property; but I have never failed to say that I know of no more meritorious and ill-used men than the working clergy of the established church.
The area from Spittal to Lincoln was pretty similar to the stretch from Barton to Spittal. There were large fields with light loam on top and stone underneath, about half of it was farmland and the rest was grass. There weren't as many sheep as in the richer regions, but there were still quite a few. As you head towards Lincoln, the land gradually rises, and you travel along a road built by the Romans. When you arrive in the city, you come across the ancient castle and the impressive cathedral on the top of a ridge that ends here; suddenly, you see a deep valley where most of the city lies. It once had fifty-two churches; now, it only has eight and around 9,000 residents! The cathedral is, I think, the finest building in the entire world. All the others I’ve seen (and I’ve seen all in England except Chester, York, Carlisle, and Durham) are tiny compared to this one. I’m not skilled enough to describe even a fraction of its breathtaking beauty; it far exceeds all my expectations; and oh! how it loudly contradicts those arrogant Scottish historians who want us to believe that England was once a poor country! The total revenue generated from Lincolnshire, even with the current tax system, wouldn't provide the resources to build another like it in two hundred years. Some of the city gates are down, but there’s one still standing, with an arch believed to be two thousand years old; and it’s quite remarkable. The sight of the cathedral fills my mind with wonder, admiration, sadness, and anger: wonder at its grandeur and magnificence; admiration for the dedication and selflessness of those who invested huge resources here for the glory of God instead of their own pleasures; sadness at its current neglected condition; and anger towards those who now benefit from its revenue and merely use it as an excuse to consume part of the people's hard work. No one in England should wish for reform as eagerly as the working clergy of the Church of England; we all suffer, but they endure more oppression and disrespect than anyone else in the world ever has. The clergy in America; I mean in free America, not in our impoverished colonies, where clerical arrogance and favoritism are even more rampant than here; I mean in the United States, where every person gives what they want, and no more: the clergy of the Episcopal Church are a hundred times better off than the working clergy here. They are also much more respected because their order doesn’t carry the blame for outrageous demands; those demands here are absorbed by the aristocracy and their followers, but everyone with the title of parson is held accountable for these wrongs. Throughout the country, I've argued for the necessity and fairness of reclaiming church property, but I’ve also consistently stated that I know of no group more deserving and mistreated than the working clergy of the established church.
Leicester, 26th April 1830.
Leicester, April 26, 1830.
At the famous ancient city of Lincoln I had crowded audiences, principally consisting of farmers, on the 21st and 22nd; exceedingly well-behaved audiences; and great impression produced. One of the evenings, in pointing out to them the wisdom of explaining to their labourers the cause of their distress, in order to ward off the effects of the resentment which the labourers now feel everywhere against the farmers, I related to them what my labourers at Barn-Elm had been doing since I left home: and I repeated to them the complaints that my labourers made, stating to them, from memory, the following parts of that spirited petition:
At the well-known ancient city of Lincoln, I had packed audiences, mainly made up of farmers, on the 21st and 22nd; they were extremely well-behaved and left a great impression. One evening, while emphasizing the importance of explaining to their workers the reasons behind their struggles to prevent the backlash laborers are feeling towards farmers these days, I shared what my workers at Barn-Elm had been doing since I left home. I recounted the complaints my workers made, recalling the following parts of that passionate petition:
“That your petitioners have recently observed that many great sums of the money, part of which we pay, have been voted to be given to persons who render no services to the country; some of which sums we will mention here; that the sum of 94,900l. has been voted for disbanded foreign officers, their widows and children; that your petitioners know that ever since the peace this charge has been annually made; that it has been on an average 110,000l. a-year, and that, of course, this band of foreigners have actually taken away out of England, since the peace, one million and seven hundred thousand pounds; partly taken from the fruit of our labour; and if our dinners were actually taken from our table and carried over to Hanover, the process could not be to our eyes more visible than it now is; and we are astonished that those who fear that we, who make the land bring forth crops, and who make the clothing and the houses, shall swallow up the rental, appear to think nothing at all of the swallowings of these Hanoverian men, women, and children, who may continue thus to swallow for half a century to come.
"Your petitioners have recently noticed that a lot of our money is being given to people who don’t contribute anything to the country. We want to highlight a few examples: the sum of £94,900 has been allocated for disbanded foreign officers, their widows, and children. Your petitioners are aware that ever since the peace, this charge has been incurred every year; the average has been £110,000 annually, meaning this group of foreigners has drained £1.7 million from England since the peace, a part of which comes from our hard work. If our meals were literally taken from our table and sent to Hanover, it couldn’t be more obvious than it is now. We are shocked that those who worry about us, the ones who produce the crops, clothing, and houses, swallowing up the rental seem unconcerned about these Hanoverian men, women, and children who could continue draining our resources for the next fifty years."
[Pg 538]“That the advocates of the project for sending us out of our country to the rocks and snows of Nova Scotia, and the swamps and wilds of Canada, have insisted on the necessity of checking marriages amongst us, in order to cause a decrease in our numbers; that, however, while this is insisted on in your honourable House, we perceive a part of our own earnings voted away to encourage marriage amongst those who do not work, and who live at our expense; and that to your petitioners it does seem most wonderful, that there should be persons to fear that we, the labourers, shall, on account of our numbers, swallow up the rental, while they actually vote away our food and raiment to increase the numbers of those who never have produced, and who never will produce, anything useful to man.
[Pg 538]“Those who are pushing the plan to send us away from our country to the rocks and snow of Nova Scotia, and the swamps and wilderness of Canada, have stressed the need to limit marriages among us to reduce our population. However, while this is being emphasized in your esteemed House, we notice a portion of our hard-earned income being allocated to encourage marriage among those who don’t work and who live off our efforts. It seems quite amazing to us, the workers, that there are people worried that we, the laborers, will consume all the rents because of our numbers, while they are actually voting away our food and clothing to increase the numbers of those who have never created, and who never will create, anything beneficial for society.”
“That your petitioners know that more than one-half of the whole of their wages is taken from them by the taxes; that these taxes go chiefly into the hands of idlers; that your petitioners are the bees, and that the tax-receivers are the drones; and they know, further, that while there is a project for sending the bees out of the country, no one proposes to send away the drones; but that your petitioners hope to see the day when the checking of the increase of the drones, and not of the bees, will be the object of an English Parliament.
“That we, the petitioners, know that over half of our wages are taken from us by taxes; that these taxes mainly benefit those who do nothing; that we are the workers, and the tax collectors are the freeloaders; and we also recognize that while there are plans to drive the workers out of the country, no one suggests getting rid of the freeloaders; but we hope to see the day when an English Parliament focuses on limiting the growth of the freeloaders, not the workers.”
“That, in consequence of taxes, your petitioners pay six-pence for a pot of worse beer than they could make for one penny; that they pay ten shillings for a pair of shoes that they could have for five shillings; that they pay seven-pence for a pound of soap or candles that they could have for three-pence; that they pay seven-pence for a pound of sugar that they could have for three-pence; that they pay six shillings for a pound of tea that they could have for two shillings; that they pay double for their bread and meat of what they would have to pay if there were no idlers to be kept out of the taxes; that, therefore, it is the taxes that make their wages insufficient for their support, and that compel them to apply for aid to the poor-rates; that, knowing these things, they feel indignant at hearing themselves described as paupers, while so many thousands of idlers, for whose support they pay taxes, are called noble Lords and Ladies, honourable Gentlemen, Masters, and Misses; that they feel indignant at hearing themselves described as a nuisance to be got rid of, while the idlers who live upon their earnings are upheld, caressed and cherished, as if they were the sole support of the country.”
“That, because of taxes, your petitioners pay six pence for a pot of worse beer than they could make for one penny; that they pay ten shillings for a pair of shoes that they could get for five shillings; that they pay seven pence for a pound of soap or candles that they could get for three pence; that they pay seven pence for a pound of sugar that they could get for three pence; that they pay six shillings for a pound of tea that they could get for two shillings; that they pay double for their bread and meat than they would if there were no idlers to support through taxes; that, therefore, it is the taxes that make their wages insufficient for their support, and that force them to seek help from the poor rates; that, knowing these things, they feel angry hearing themselves called paupers, while so many thousands of idlers, whom they support through taxes, are referred to as noble Lords and Ladies, honourable Gentlemen, Masters, and Misses; that they feel frustrated being described as a nuisance to be eliminated, while the idlers who depend on their earnings are upheld, pampered, and cherished as if they were the main support of the country.”
Having repeated to them these passages, I proceeded: “My workmen were induced thus to petition in consequence of the information which I, their master, had communicated to them; and, Gentlemen, why should not your labourers petition[Pg 539] in the same strain? Why should you suffer them to remain in a state of ignorance relative to the cause of their misery? The eye sweeps over in this county more riches in one moment than are contained in the whole county in which I was born, and in which the petitioners live. Between Holbeach and Boston, even at a public-house, neither bread nor meat was to be found; and while the landlord was telling me that the people were become so poor that the butchers killed no meat in the neighbourhood. I counted more than two thousand fat sheep lying about in the pastures in that richest spot in the whole world. Starvation in the midst of plenty; the land covered with food, and the working people without victuals: everything taken away by the tax-eaters of various descriptions: and yet you take no measures for redress; and your miserable labourers seem to be doomed to expire with hunger, without an effort to obtain relief. What! cannot you point out to them the real cause of their sufferings; cannot you take a piece of paper and write out a petition for them; cannot your labourers petition as well as mine; are God’s blessings bestowed on you without any spirit to preserve them; is the fatness of the land, is the earth teeming with food for the body and raiment for the back, to be an apology for the want of that courage for which your fathers were so famous; is the abundance which God has put into your hands, to be the excuse for your resigning yourselves to starvation? My God! is there no spirit left in England except in the miserable sand-hills of Surrey?” These words were not uttered without effect I can assure the reader. The assemblage was of that stamp in which thought goes before expression; but the effect of this example of my men in Surrey will, I am sure, be greater than anything that has been done in the petitioning way for a long time past.
Having repeated these points to them, I continued: “My workers decided to petition because of the information I, their boss, shared with them; and, gentlemen, why shouldn't your workers do the same? Why allow them to stay in the dark about the reasons for their suffering? In this county, there are more riches visible at a glance than what's found in the entire county where I was born, and where the petitioners live. Between Holbeach and Boston, even at a pub, there was no bread or meat available; and while the landlord was telling me that people have become so poor that local butchers don’t slaughter any meat, I counted over two thousand fat sheep grazing in the pastures of what is arguably the richest spot in the world. Starvation exists amid plenty; the land is full of food, yet the workers have nothing to eat: everything has been taken by various tax eaters. And still, you take no action for change; your poor workers seem doomed to starve without any effort for relief. What! Can’t you explain to them the true cause of their struggles? Can’t you take a piece of paper and write a petition for them? Can’t your workers petition just like mine? Are God’s blessings showered upon you without any spirit to protect them? Is the richness of the land, the earth overflowing with food and clothing, to serve as an excuse for your lack of the courage for which your fathers were so well-known? Is the abundance that God has entrusted to you meant to justify your surrender to starvation? My God! Is there no spirit left in England except in the miserable sand hills of Surrey?” These words certainly had an effect, I assure you. The gathering was made up of individuals who think before they speak; but I believe the impact of my example from Surrey will be greater than anything that has happened in the name of petitioning in a long time.
We left Lincoln on the 23rd about noon, and got to Newark, in Nottinghamshire, in the evening, where I gave a lecture at the theatre to about three hundred persons. Newark is a very fine town, and the Castle Inn, where we stopped, extraordinarily good and pleasantly situated. Here I was met by a parcel of the printed petitions of the labourers at Barn-Elm.
We left Lincoln on the 23rd around noon and arrived in Newark, Nottinghamshire, in the evening, where I gave a lecture at the theater to about three hundred people. Newark is a really nice town, and the Castle Inn, where we stayed, was exceptionally good and nicely located. Here, I was greeted by a batch of the printed petitions from the laborers at Barn-Elm.
I shall continue to sow these, as I proceed on my way. It should have been stated at the head of the printed petition that it was presented to the House of Lords by his Grace the Duke of Richmond, and by Mr. Pallmer to the House of Commons.
I will keep sowing these as I move along. It should have been mentioned at the beginning of the printed petition that it was submitted to the House of Lords by his Grace the Duke of Richmond, and by Mr. Pallmer to the House of Commons.
The country from Lincoln to Newark (sixteen miles) is by no means so fine as that which we have been in for so many weeks. The land is clayey in many parts. A pleasant country; a variety of hill and valley; but not that richness which we had so long had under our eye: fields smaller; fewer sheep,[Pg 540] and those not so large, and so manifestly loaded with flesh. The roads always good. Newark is a town very much like Nottingham, having a very fine and spacious market-place; the buildings everywhere good; but it is in the villages that you find the depth of misery.
The area from Lincoln to Newark (sixteen miles) isn’t nearly as nice as the places we’ve been in for the past few weeks. The soil is clay-like in many areas. It’s a pleasant place with a mix of hills and valleys, but it doesn’t have the richness we’ve been used to: the fields are smaller; there are fewer sheep, and those are not as big or obviously well-fed. The roads are always good. Newark is a town quite similar to Nottingham, boasting a large and impressive market square; the buildings are generally good. However, it’s in the villages that you really notice the depth of suffering.
Having appointed positively to be at Leicester in the evening of Saturday, the 24th, we could not stop either at Grantham or at Melton Mowbray, not even long enough to view their fine old magnificent churches. In going from Newark to Grantham, we got again into Lincolnshire, in which last county Grantham is. From Newark nearly to Melton Mowbray, the country is about the same as between Lincoln and Newark; by no means bad land, but not so rich as that of Lincolnshire, in the middle and eastern parts; not approaching to the Holderness country in point of riches; a large part arable land, well tilled; but not such large homesteads, such numerous great stacks of wheat, and such endless flocks of lazy sheep.
Having planned to be in Leicester on the evening of Saturday, the 24th, we couldn't stop in Grantham or Melton Mowbray, not even long enough to see their beautiful old churches. Traveling from Newark to Grantham, we entered Lincolnshire again, where Grantham is located. From Newark nearly to Melton Mowbray, the landscape is pretty much the same as between Lincoln and Newark; it’s decent land, but not as fertile as the central and eastern parts of Lincolnshire, and it doesn't compare to the wealth of Holderness. A large portion is arable land, well-farmed, but there aren’t as many large farms, huge stacks of wheat, and endless herds of lazy sheep.
Before we got to Melton Mowbray the beautiful pastures of this little verdant county of Leicester began to appear. Meadows and green fields, with here and there a corn field, all of smaller dimensions than those of Lincolnshire, but all very beautiful; with gentle hills and woods too; not beautiful woods, like those of Hampshire and of the wilds of Surrey, Sussex and Kent; but very pretty, all the country around being so rich. At Mowbray we began to get amongst the Leicestershire sheep, those fat creatures which we see the butchers’ boys battering about so unmercifully in the streets and the outskirts of the Wen. The land is warmer here than in Lincolnshire; the grass more forward, and the wheat, between Mowbray and Leicester, six inches high, and generally looking exceedingly well. In Lincolnshire and Nottinghamshire I found the wheat in general rather thin, and frequently sickly; nothing like so promising as in Suffolk and Norfolk.
Before we reached Melton Mowbray, the beautiful pastures of this little green county of Leicester started to show up. There were meadows and green fields, with the occasional cornfield, all smaller than those in Lincolnshire but still very lovely; with gentle hills and woods too. These woods weren't as stunning as those in Hampshire or the wilds of Surrey, Sussex, and Kent, but they were pretty, and the whole area was so rich. In Mowbray, we began to see the Leicestershire sheep, those plump animals that we often see the butchers’ boys roughly handling in the streets and outskirts of the city. The land here is warmer than in Lincolnshire; the grass is more vibrant, and the wheat between Mowbray and Leicester is about six inches tall and generally looks very healthy. In Lincolnshire and Nottinghamshire, I found the wheat to be rather thin and often unhealthy; nothing compared to the promising crops in Suffolk and Norfolk.
We got to Leicester on the 24th at about half-after five o’clock; and the time appointed for the lecture was six. Leicester is a very fine town; spacious streets, fine inns, fine shops, and containing, they say, thirty or forty thousand people. It is well stocked with jails, of which a new one, in addition to the rest, has just been built, covering three acres of ground! And, as if proud of it, the grand portal has little turrets in the castle style, with embrasures in miniature on the caps of the turrets. Nothing speaks the want of reflection in the people so much as the self-gratulation which they appear to feel in these edifices in their several towns. Instead of expressing shame at these indubitable proofs of the horrible increase of misery and of crime, they really boast of these “improvements,”[Pg 541] as they call them. Our forefathers built abbeys and priories and churches, and they made such use of them that jails were nearly unnecessary. We, their sons, have knocked down the abbeys and priories; suffered half the parsonage-houses and churches to pretty nearly tumble down, and make such uses of the remainder, that jails and tread-mills and dungeons have now become the most striking edifices in every county in the kingdom.
We arrived in Leicester on the 24th around 5:30 PM, and the lecture was scheduled for six. Leicester is a really nice town with wide streets, great inns, excellent shops, and supposedly has thirty or forty thousand residents. It has plenty of jails, including a new one just built, taking up three acres of land! And, as if proud of it, the grand entrance has little turrets in a castle style, with tiny embrasures on the tops of the turrets. Nothing shows how unthoughtful the community is more than the pride they seem to take in these buildings in their various towns. Instead of feeling ashamed of these clear indicators of the terrible rise in suffering and crime, they actually boast about these “improvements,”[Pg 541] as they call them. Our ancestors built abbeys and priories and churches, and they were used in such a way that jails were nearly unnecessary. We, their descendants, have torn down the abbeys and priories, let half of the parsonage-houses and churches nearly fall apart, and made such use of the rest that jails, treadmills, and dungeons have now become the most prominent buildings in every county in the kingdom.
Yesterday morning (Sunday the 25th) I walked out to the village of Knighton, two miles on the Bosworth road, where I breakfasted, and then walked back. This morning I walked out to Hailstone, nearly three miles on the Lutterworth road, and got my breakfast there. You have nothing to do but to walk through these villages, to see the cause of the increase of the jails. Standing on the hill at Knighton, you see the three ancient and lofty and beautiful spires rising up at Leicester; you see the river winding down through a broad bed of the most beautiful meadows that man ever set his eyes on; you see the bright verdure covering all the land, even to the tops of the hills, with here and there a little wood, as if made by God to give variety to the beauty of the scene, for the river brings the coal in abundance, for fuel, and the earth gives the brick and the tile in abundance. But go down into the villages; invited by the spires, rising up amongst the trees in the dells, at scarcely ever more than a mile or two apart; invited by these spires, go down into these villages, view the large, and once the most beautiful, churches; see the parson’s house, large, and in the midst of pleasure-gardens; and then look at the miserable sheds in which the labourers reside! Look at these hovels, made of mud and of straw; bits of glass, or of old off-cast windows, without frames or hinges, frequently, but merely stuck in the mud wall. Enter them, and look at the bits of chairs or stools; the wretched boards tacked together to serve for a table; the floor of pebble, broken brick, or of the bare ground; look at the thing called a bed; and survey the rags on the backs of the wretched inhabitants; and then wonder, if you can, that the jails and dungeons and tread-mills increase, and that a standing army and barracks are become the favourite establishments of England!
Yesterday morning (Sunday the 25th), I walked out to the village of Knighton, two miles down the Bosworth road, where I had breakfast, and then walked back. This morning, I walked out to Hailstone, nearly three miles along the Lutterworth road, and had my breakfast there. You just have to stroll through these villages to see why the number of jails is rising. Standing on the hill at Knighton, you can spot the three ancient, tall, and beautiful spires rising up in Leicester; you see the river winding through a wide expanse of the most beautiful meadows you've ever seen; you see the bright greenery covering the land, right up to the tops of the hills, with little woods here and there, almost as if made by God to add variety to the stunning view, because the river brings in plenty of coal for fuel, and the land produces bricks and tiles in abundance. But head down into the villages; drawn in by the spires rising among the trees in the valleys, which are rarely more than a mile or two apart; go down into these villages, take a look at the large, once beautiful churches; check out the parson’s house, which is big and surrounded by lovely gardens; and then look at the miserable shanties where the laborers live! Look at these hovels made of mud and straw; bits of glass or old discarded windows, often without frames or hinges, just shoved into the mud walls. Step inside and see the bits of chairs or stools; the awful boards nailed together to act as a table; the floor made of pebbles, broken bricks, or bare ground; take a look at what they call a bed; and examine the rags on the backs of the miserable residents; then wonder, if you can, why the jails, dungeons, and treadmills are increasing, and why a standing army and barracks have become the preferred institutions in England!
At the village of Hailstone, I got into the purlieu, as they call it in Hampshire, of a person well known in the Wen; namely, the Reverend Beresford, rector of that fat affair, St. Andrew’s, Holborn! In walking through the village, and surveying its deplorable dwellings, so much worse than the cow-sheds of the cottagers on the skirts of the forests in Hampshire, my attention was attracted by the surprising contrast between them and the house of their religious teacher. I met a labouring man.[Pg 542] Country people know everything. If you have ever made a faux pas, of any sort of description; if you have anything about you of which you do not want all the world to know, never retire to a village, keep in some great town; but the Wen, for your life, for there the next-door neighbour will not know even your name; and the vicinage will judge of you solely by the quantity of money that you have to spend. This labourer seemed not to be in a very great hurry. He was digging in his garden; and I, looking over a low hedge, pitched him up for a gossip, commencing by asking him whether that was the parson’s house. Having answered in the affirmative, and I, having asked the parson’s name, he proceeded thus: “His name is Beresford; but though he lives there, he has not this living now, he has got the living of St. Andrew’s, Holborn; and they say it is worth a great many thousands a year. He could not, they say, keep this living and have that too, because they were so far apart. And so this living was given to Mr. Brown, who is the rector of Hobey, about seven miles off.” “Well,” said I, “but how comes Beresford to live here now, if the living be given to another man?” “Why, Sir,” said he, “this Beresford married a daughter of Brown; and so, you know (smiling and looking very archly), Brown comes and takes the payment for the tithes, and pays a curate that lives in that house there in the field; and Beresford lives at that fine house still, just as he used to do.” I asked him what the living was worth, and he answered twelve hundred pounds a year. It is a rectory, I find, and of course the parson has great tithes as well as small.
At the village of Hailstone, I entered the neighborhood, as they call it in Hampshire, of a well-known person in the area: Reverend Beresford, rector of the rather prosperous St. Andrew's, Holborn! While walking through the village and taking in the dismal homes, which were far worse than the cow-sheds of the villagers on the edge of the forests in Hampshire, I noticed the striking contrast between them and the house of their religious leader. I ran into a laborer.[Pg 542] Country folks know everything. If you've ever made any kind of mistake or if there's anything about you that you want to keep hidden, don’t retreat to a village; stick to a big city. But stay away from the Wen, for there your next-door neighbor won't even know your name, and the people will only judge you by how much money you have to spend. This laborer didn't seem to be in much of a rush. He was digging in his garden, and I, looking over a low hedge, struck up a conversation by asking him if that was the parson's house. He confirmed it, and when I asked the parson's name, he continued: "His name is Beresford; but even though he lives there, he doesn't have this living anymore; he has the living of St. Andrew's, Holborn, and they say it's worth a lot of money each year. They say he couldn't keep this living and that one too because they are so far apart. So this living went to Mr. Brown, who is the rector of Hobey, about seven miles away." "Well," I said, "but how does Beresford still live here if the living has gone to someone else?" "Well, Sir," he replied, "Beresford married Brown's daughter; so, you know (smiling and looking quite sly), Brown comes to collect the tithe payments and pays a curate who lives in that house over there in the field; and Beresford still lives in that nice house just as he always did." I asked him what the living was worth, and he said twelve hundred pounds a year. It’s a rectory, I found out, so of course the parson gets both large and small tithes.
The people of this village know a great deal more about Beresford than the people of St. Andrew’s, Holborn, know about him. In short, the country people know all about the whole thing. They will be long before they act; but they will make no noise as a signal for action. They will be moved by nothing but actual want of food. This the Thing seems to be aware of; and hence all the innumerable schemes for keeping them quiet: hence the endless jails and all the terrors of hardened law: hence the schemes for coaxing them, by letting them have bits of land: hence the everlasting bills and discussions of committees about the state of the poor, and the state of the poor-laws: all of which will fail; and at last, unless reduction of taxation speedily take place, the schemers will find what the consequences are of reducing millions to the verge of starvation.
The people in this village know a lot more about Beresford than the folks in St. Andrew’s, Holborn, do. In short, the rural residents are fully aware of the whole situation. They might take a while to act, but they won’t make any noise to signal for action. They’ll only be motivated by real hunger. The Thing seems to understand this; that’s why there are so many plans to keep them quiet: the countless prisons and all the harshness of strict laws; the attempts to appease them by giving them small plots of land; the constant bills and committee discussions about poverty and poor laws, all of which will ultimately fail. If tax cuts don’t happen soon, those who make these plans will discover the consequences of pushing millions to the brink of starvation.
The labourers here, who are in need of parochial relief, are formed into what are called roundsmen; that is to say, they are sent round from one farmer to another, each maintaining a certain number for a certain length of time; and thus they[Pg 543] go round from one to the other. If the farmers did not pay three shillings in taxes out of every six shillings that they give in the shape of wages, they could afford to give the men four and sixpence in wages, which would be better to the men than the six. But as long as this burden of taxes shall continue, so long the misery will last, and it will go on increasing with accelerated pace. The march of circumstances is precisely what it was in France, just previous to the French revolution. If the aristocracy were wise, they would put a stop to that march. The middle class are fast sinking down to the state of the lower class. A community of feeling between these classes, and that feeling an angry one, is what the aristocracy has to dread. As far as the higher clergy are concerned, this community of feeling is already complete. A short time will extend the feeling to every other branch; and then, the hideous consequences make their appearance. Reform; a radical reform of the Parliament; this reform in time; this reform, which would reconcile the middle class to the aristocracy, and give renovation to that which has now become a mass of decay and disgust; this reform, given with a good grace, and not taken by force, is the only refuge for the aristocracy of this kingdom. Just as it was in France. All the tricks of financiers have been tried in vain; and by-and-by some trick more pompous and foolish than the rest; Sir Henry Parnell’s trick, perhaps, or something equally foolish, would blow the whole concern into the air.
The workers here, who need local assistance, are organized into what are called roundsmen; they are sent from one farmer to another, with each farmer supporting a certain number of them for a certain time. This way, they[Pg 543] keep going from one to the next. If the farmers didn't have to pay three shillings in taxes out of every six shillings they give as wages, they could afford to pay the workers four and sixpence, which would be better for them than just six. But as long as this tax burden persists, the misery will continue, and it will only get worse more quickly. The situation is exactly like it was in France just before the French Revolution. If the wealthy class were smart, they would halt this progression. The middle class is rapidly falling to the level of the lower class. A community of feeling between these classes, and that feeling being an angry one, is what the wealthy should fear. As far as the higher clergy are concerned, this sense of unity is already complete. Soon, this feeling will extend to every other group; and then, the terrible consequences will follow. Reform; a radical reform of Parliament; this reform in time; this reform, which would bring the middle class back in line with the aristocracy and breathe new life into what has now become a decaying and repulsive system; this reform, offered willingly and not taken by force, is the only safety net for the aristocracy of this kingdom. Just like it was in France. All the schemes of financiers have been tried in vain; eventually, some more pompous and foolish trick, perhaps Sir Henry Parnell’s scheme or something equally absurd, would blow everything apart.
Worcester, 18th May, 1830.
Worcester, May 18, 1830.
In tracing myself from Leicester to this place, I begin at Lutterworth, in Leicestershire, one of the prettiest country towns that I ever saw; that is to say, prettiest situated. At this place they have, in the church (they say), the identical pulpit from which Wickliffe preached! This was not his birth-place; but he was, it seems, priest of this parish.
In following my journey from Leicester to this location, I start at Lutterworth in Leicestershire, one of the most charming country towns I've ever seen; specifically, the most charming in terms of its location. Here, they say, the church has the actual pulpit where Wickliffe preached! This wasn’t his birthplace, but he was, apparently, the priest of this parish.
I set off from Lutterworth early on the 29th of April, stopped to breakfast at Birmingham, got to Wolverhampton by two o’clock (a distance altogether of about 50 miles), and lectured at six in the evening. I repeated, or rather continued, the lecturing, on the 30th, and on the 3rd of May. On the 6th of May went to Dudley, and lectured there: on the 10th of May, at Birmingham; on the 12th and 13th, at Shrewsbury; and on the 14th, came here.
I left Lutterworth early on April 29th, stopped for breakfast in Birmingham, arrived in Wolverhampton by 2 PM (a total distance of about 50 miles), and gave a lecture at 6 in the evening. I continued lecturing on the 30th and on May 3rd. On May 6th, I went to Dudley and lectured there; on May 10th, I was back in Birmingham; on the 12th and 13th, I lectured in Shrewsbury; and on the 14th, I arrived here.
Thus have I come through countries of corn and meat and iron and coal; and from the banks of the Humber to those of the Severn, I find all the people, who do not share in the taxes, in a state of distress, greater or less, Mortgagers all frightened[Pg 544] out of their-wits; fathers trembling for the fate of their children; and working people in the most miserable state, and, as they ought to be, in the worst of temper. These will, I am afraid, be the state-doctors at last! The farmers are cowed down: the poorer they get, the more cowardly they are. Every one of them sees the cause of his suffering, and sees general ruin at hand; but every one hopes that by some trick, some act of meanness, some contrivance, he shall escape. So that there is no hope of any change for the better but from the working people. The farmers will sink to a very low state; and thus the Thing (barring accidents) may go on, until neither farmer nor tradesman will see a joint of meat on his table once in a quarter of a year. It appears likely to be precisely as it was in France: it is now just what France was at the close of the reign of Louis XV. It has been the fashion to ascribe the French Revolution to the writings of Voltaire, Rousseau, Diderot, and others. These writings had nothing at all to do with the matter: no, nothing at all. The Revolution was produced by taxes, which at last became unbearable; by debts of the State; but, in fact, by the despair of the people, produced by the weight of the taxes.
I've traveled through lands filled with corn, meat, iron, and coal; from the banks of the Humber to those by the Severn, I see all the people who don’t pay taxes in varying degrees of hardship, mortgagers all terrified[Pg 544], fathers anxious about their children's future, and working people in a severely miserable state, understandably in the worst of temper. I fear they will be the eventual state-doctors! The farmers are beaten down: the poorer they get, the more timid they become. Each of them recognizes the source of their pain and realizes that total ruin is approaching; yet every one hopes that through some clever trick, some act of dishonesty, or some scheme, he shall escape. So, there’s no hope for improvement other than from the working people. The farmers will fall to a very low point; and thus the situation (barring accidents) may continue until neither farmer nor tradesman will see a piece of meat on their table more than once every three months. It seems likely to mirror what happened in France: it is now just as France was at the end of Louis XV's reign. It's become popular to attribute the French Revolution to the writings of Voltaire, Rousseau, Diderot, and others. Those writings had nothing at all to do with it: no, nothing at all. The Revolution was caused by taxes that eventually became intolerable; by the nation's debts; but ultimately, by the people's despair brought on by the burden of taxes.
It is curious to observe how ready the supporters of tyranny and taxation are to ascribe rebellions and revolutions to disaffected leaders; and particularly to writers; and, as these supporters of tyranny and taxation have had the press at their command; have had generally the absolute command of it, they have caused this belief to go down from generation to generation. It will not do for them to ascribe revolutions and rebellions to the true cause; because then the rebellions and revolutions would be justified; and it is their object to cause them to be condemned. Infinite delusion has prevailed in this country, in consequence of the efforts of which I am now speaking. Voltaire was just as much a cause of the French Revolution as I have been the cause of imposing these sixty millions of taxes. The French Revolution was produced by the grindings of taxation; and this I will take an opportunity very soon of proving, to the conviction of every man in the kingdom who chooses to read.
It's interesting to see how eager supporters of tyranny and taxation are to blame rebellions and revolutions on dissatisfied leaders, especially writers. Since these supporters have controlled the press, often completely, they've ensured this belief is passed down through generations. They can't admit the true reasons behind revolutions and rebellions because that would justify them, and their goal is to get people to condemn them instead. This country has been under a huge delusion because of the efforts I'm talking about. Voltaire had just as much to do with the French Revolution as I did with imposing these sixty million in taxes. The French Revolution was triggered by the burdens of taxation, and I'll soon provide evidence that will convince anyone in the kingdom who wants to read.
In the iron country, of which Wolverhampton seems to be a sort of central point, and where thousands, and perhaps two or three hundred thousand people, are assembled together, the truck or tommy system generally prevails; and this is a very remarkable feature in the state of this country. I have made inquiries with regard to the origin, or etymology, of this word tommy, and could find no one to furnish me with the information. It is certainly, like so many other good things, to be ascribed to the army; for, when I was a recruit[Pg 545] at Chatham barracks, in the year 1783, we had brown bread served out to us twice in the week. And, for what reason God knows, we used to call it tommy. And the sergeants, when they called us out to get our bread, used to tell us to come and get our tommy. Even the officers used to call it tommy. Any one that could get white bread, called it bread; but the brown stuff that we got in lieu of part of our pay was called tommy; and so we used to call it when we got abroad. When the soldiers came to have bread served out to them in the several towns in England, the name of “tommy” went down by tradition; and, doubtless, it was taken up and adapted to the truck system in Staffordshire and elsewhere.
In the iron country, with Wolverhampton as its central hub, thousands—maybe two or three hundred thousand people—are gathered together, where the truck or tommy system is the norm; this is a pretty notable aspect of the state of this country. I tried to find out the origin or meaning of the word tommy, but no one could provide me with that information. It’s definitely linked, like many other good things, to the army; when I was a recruit[Pg 545] at Chatham barracks in 1783, we were served brown bread twice a week. For reasons only God knows, we referred to it as tommy. The sergeants would tell us to come and get our tommy when it was time to get our bread. Even the officers called it tommy. Anyone who could get white bread just called it bread; but the brown stuff that we received as part of our pay was called tommy; and that’s what we continued to call it once we were abroad. When the soldiers received bread in various towns across England, the name “tommy” was passed down through tradition, and it likely became associated with the truck system in Staffordshire and other places.
Now, there is nothing wrong, nothing essentially wrong, in this system of barter. Barter is in practice in some of the happiest communities in the world. In the new settled parts of the United States of America, to which money has scarcely found its way, to which articles of wearing apparel are brought from a great distance, where the great and almost sole occupations are, the rearing of food, the building of houses, and the making of clothes, barter is the rule and money payment the exception. And this is attended with no injury and with very little inconvenience. The bargains are made, and the accounts kept in money; but the payments are made in produce or in goods, the price of these being previously settled on. The store-keeper (which we call shop-keeper) receives the produce in exchange for his goods, and exchanges that produce for more goods; and thus the concerns of the community go on, every one living in abundance, and the sound of misery never heard.
Now, there’s nothing wrong, nothing essentially wrong, with this system of barter. Barter is practiced in some of the happiest communities in the world. In the newly settled areas of the United States, where money has barely made its way, and where clothing is brought from far away, the main activities are growing food, building houses, and making clothes; barter is the norm, and cash payment is the exception. This causes no harm and very little inconvenience. Deals are made, and accounts are kept in money; but payments are made in produce or goods, with the prices already agreed upon. The storekeeper (which we call shopkeeper) accepts produce in exchange for his goods and trades that produce for more goods; thus, the community continues to thrive, everyone living in plenty, and the sound of suffering is never heard.
But when this tommy system; this system of barter; when this makes its appearance where money has for ages been the medium of exchange, and of payments for labour; when this system makes its appearance in such a state of society, there is something wrong; things are out of joint; and it becomes us to inquire into the real cause of its being resorted to; and it does not become us to join in an outcry against the employers who resort to it, until we be perfectly satisfied that those employers are guilty of oppression.
But when this bartering system shows up where money has been the way to exchange goods and pay for work for a long time, and when this system appears in such a society, something is off; things are not right. We need to look into the real reasons why it's being used, and we shouldn't join in blaming the employers who use it until we are completely sure that those employers are being oppressive.
The manner of carrying on the tommy system is this: suppose there to be a master who employs a hundred men. That hundred men, let us suppose, to earn a pound a week each. This is not the case in the iron-works; but no matter, we can illustrate our meaning by one sum as well as by another. These men lay out weekly the whole of the hundred pounds in victuals, drink, clothing, bedding, fuel, and house-rent. Now, the master finding the profits of his trade fall off very much, and being at the same time in want of money to pay the hundred pounds[Pg 546] weekly, and perceiving that these hundred pounds are carried away at once, and given to shopkeepers of various descriptions; to butchers, bakers, drapers, hatters, shoemakers, and the rest; and knowing that, on an average, these shopkeepers must all have a profit of thirty per cent., or more, he determines to keep this thirty per cent. to himself; and this is thirty pounds a week gained as a shop-keeper, which amounts to 1,560l. a year. He, therefore, sets up a tommy shop: a long place containing every commodity that the workman can want, liquor and house-room excepted. Here the workman takes out his pound’s worth; and his house-rent he pays in truck, if he do not rent of his master; and if he will have liquor, beer, or gin, or anything else, he must get it by trucking with the goods that he has got at the tommy shop.
The way the tommy system works is like this: imagine a boss who hires a hundred men. Let’s say each of those men earns a pound a week. This isn’t exactly true in the ironworks, but we can use any example to explain our point. These men spend the entire hundred pounds every week on food, drinks, clothing, bedding, fuel, and rent. Now, if the boss sees that profits from his business are dropping significantly and he also needs money to pay out the hundred pounds[Pg 546] each week, he notices that all that money is being spent at once and going to various shopkeepers—like butchers, bakers, clothiers, hat makers, shoemakers, and others—and realizes that, on average, these shopkeepers must all be making at least a thirty percent profit or more. He decides to keep that thirty percent for himself, which means making thirty pounds a week as a shopkeeper, totaling 1,560 pounds a year. So, he opens a tommy shop: a long store that has everything workers might need, except for drinks and housing. Here, the workers take out their pound’s worth, and if they need to pay rent, they can do it with goods from the shop if they don’t rent from their boss. If they want drinks like beer or gin or anything else, they have to trade the goods they’ve gotten from the tommy shop.
Now, there is nothing essentially unjust in this. There is a little inconvenience as far as the house-rent goes; but not much. The tommy is easily turned into money; and if the single saving man does experience some trouble in the sale of his goods, that is compensated for in the more important case of the married man, whose wife and children generally experience the benefit of this payment in kind. It is, to be sure, a sorrowful reflection, that such a check upon the drinking propensities of the fathers should be necessary; but the necessity exists; and, however sorrowful the fact, the fact, I am assured, is, that thousands upon thousands of mothers have to bless this system, though it arises from a loss of trade and the poverty of the masters.
Now, there’s nothing fundamentally unfair about this. There’s a slight inconvenience when it comes to paying rent, but it's not significant. The food can easily be exchanged for cash; and if a single man does have some trouble selling his goods, it’s balanced out by the more important situation of the married man, whose wife and kids usually benefit from this in-kind payment. It’s certainly a sad thought that such a restriction on the fathers' drinking habits is necessary; but the necessity exists; and, no matter how unfortunate it is, I’m convinced that countless mothers appreciate this system, even if it comes from a decline in trade and the struggles of the employers.
I have often had to observe on the cruel effects of the suppression of markets and fairs, and on the consequent power of extortion possessed by the country shop-keepers. And what a thing it is to reflect on, that these shopkeepers have the whole of the labouring men of England constantly in their debt; have on an average a mortgage on their wages to the amount of five or six weeks, and make them pay any price that they choose to extort. So that, in fact, there is a tommy system in every village, the difference being, that the shop-keeper is the tommy man instead of the farmer.
I’ve often had to notice the harsh impact of shutting down markets and fairs, and the resulting power that local shopkeepers have to exploit people. It's shocking to think that these shopkeepers keep the entire working class of England in debt; on average, they have a hold on their wages for about five or six weeks and can charge whatever prices they want. So, basically, there's a kind of system in every village where the shopkeeper plays the role of the moneylender instead of the farmer.
The only question is in this case of the manufacturing tommy work, whether the master charges a higher price than the shop-keepers would charge; and, while I have not heard that the masters do this, I think it improbable that they should. They must desire to avoid the charge of such extortion; and they have little temptation to it; because they buy at best hand and in large quantities; because they are sure of their customers, and know to a certainty the quantity that they want; and because the distribution of the goods is a matter of such perfect regularity, and attended with so little expense, compared with[Pg 547] the expenses of the shopkeeper. Any farmer who has a parcel of married men working for him, might supply them with meat for four-pence the pound, when the butcher must charge them seven-pence, or lose by his trade; and to me, it has always appeared astonishing, that farmers (where they happen to have the power completely in their hands) do not compel their married labourers to have a sufficiency of bread and meat for their wives and children. What would be more easy than to reckon what would be necessary for house-rent, fuel, and clothing; to pay that in money once a month, or something of that sort, and to pay the rest in meat, flour, and malt? I may never occupy a farm again; but if I were to do it, to any extent, the East and West Indies, nor big brewer, nor distiller, should ever have one farthing out of the produce of my farm, except he got it through the throats of those who made the wearing apparel. If I had a village at my command, not a tea-kettle should sing in that village: there should be no extortioner under the name of country shop-keeper, and no straight-backed, bloated fellow, with red eyes, unshaven face, and slip-shod till noon, called a publican, and generally worthy of the name of sinner. Well-covered backs and well-lined bellies would be my delight; and as to talking about controlling and compelling, what a controlling and compelling are there now! It is everlasting control and compulsion. My bargain should be so much in money, and so much in bread, meat, and malt.
The only question here about the manufacturing labor is whether the employers charge more than what local shopkeepers would. While I haven't heard that the employers do this, I find it unlikely. They probably want to avoid being seen as profiteering, and they have little reason to do so; after all, they buy in bulk and at competitive prices, they have a steady customer base, and they know exactly how much they need. Plus, the distribution of goods is incredibly efficient and costs far less compared to[Pg 547] the expenses a shopkeeper incurs. Any farmer with a group of married workers could provide them with meat for four pence a pound, while the butcher would need to charge seven pence or suffer a loss. It always amazes me that farmers (when they have complete control) don’t ensure their married laborers have enough bread and meat for their families. What could be easier than calculating what’s needed for housing, fuel, and clothing, paying that in cash once a month, and then paying the rest in meat, flour, and malt? I might never run a farm again, but if I did, the East and West Indies, nor any big brewer or distiller, would ever see a penny from my farm's produce unless it came through the suppliers of clothing. If I had a village under my control, not a single tea kettle would whistle there: there would be no extortionist under the guise of a local shopkeeper, and no bloated, red-eyed drunk with a scruffy beard and slippers until noon called a publican, truly deserving the name of sinner. Well-dressed and well-fed people would be my joy; and as for controlling and compelling, what control and compulsion exist now! It's constant oversight and pressure. My deal would be a set amount in cash, plus additional food like bread, meat, and malt.
And what is the bargain, I want to know, with yearly servants? Why, so much in money and the rest in bread, meat, beer, lodging and fuel. And does any one affect to say that this is wrong? Does any one say that it is wrong to exercise control and compulsion over these servants; such control and compulsion is not only the master’s right, but they are included in his bounden duties. It is his duty to make them rise early, keep good hours, be industrious, and careful, be cleanly in their persons and habits, be civil in their language. These are amongst the uses of the means which God has put into his hands; and are these means to be neglected towards married servants any more than towards single ones?
And what’s the deal, I want to know, with yearly servants? Well, it’s a certain amount of money and the rest in food, drink, accommodation, and heating. And does anyone seriously think this is wrong? Does anyone say it’s wrong to have control and authority over these servants? That control and authority isn’t just the master’s right; it’s part of his essential duties. It’s his responsibility to make them get up early, keep to a schedule, work hard, be careful, maintain good hygiene, and speak politely. These are among the purposes of the resources that God has given him, and should these resources be neglected for married servants any more than for single ones?
Even in the well-cultivated and thickly-settled parts of the United States of America, it is the general custom, and a very good custom it is, to pay the wages of labour partly in money and partly in kind; and this practice is extended to carpenters, bricklayers, and other workmen about buildings, and even to tailors, shoemakers, and weavers, who go (a most excellent custom) to farm-houses to work. The bargain is, so much money and found; that is to say, found in food and drink, and sometimes in lodging. The money then used to be, for a common labourer,[Pg 548] in Long Island, at common work (not haying or harvesting), three York shillings a day, and found; that is to say, three times seven-pence halfpenny of our money; and three times seven-pence halfpenny a day, which is eleven shillings and three-pence a week, and found. This was the wages of the commonest labourer at the commonest work. And the wages of a good labourer now, in Worcestershire, is eight shillings a week, and not found. Accordingly, they are miserably poor and degraded.
Even in the well-developed and densely populated areas of the United States, it's common practice—and a really good one—to pay workers' wages partly in cash and partly in goods; this practice applies to carpenters, bricklayers, and other construction workers, as well as tailors, shoemakers, and weavers, who often go (a very positive tradition) to farms to do their work. The agreement is for a certain amount of cash and provisions; meaning food and drink, and sometimes even lodging. For a regular laborer,[Pg 548] on Long Island, doing standard work (not haying or harvesting), it used to be three York shillings a day, plus provisions; which translates to three times seven-pence halfpenny in today's money; and three times seven-pence halfpenny a day equals eleven shillings and three-pence a week, plus provisions. This was the pay for the most basic laborer doing the most basic work. Nowadays, a decent laborer in Worcestershire earns eight shillings a week, without provisions. As a result, they are extremely poor and marginalized.
Therefore, there is in this mode of payment nothing essentially degrading; but the tommy system of Staffordshire, and elsewhere, though not unjust in itself, indirectly inflicts great injustice on the whole race of shop-keepers, who are necessary for the distribution of commodities in great towns, and whose property is taken away from them by this species of monopoly, which the employers of great numbers of men have been compelled to adopt for their own safety. It is not the fault of the masters, who can have no pleasure in making profit in this way: it is the fault of the taxes, which, by lowering the price of their goods, have compelled them to resort to this means of diminishing their expenses, or to quit their business altogether, which a great part of them cannot do without being left without a penny; and if a law could be passed and enforced (which it cannot) to put an end to the tommy system, the consequence would be, that instead of a fourth part of the furnaces being let out of blast in this neighbourhood, one-half would be let out of blast, and additional thousands of poor creatures would be left solely dependent on parochial relief.
Therefore, there is nothing essentially degrading about this payment method; however, the tommy system in Staffordshire and other places, while not unjust in itself, indirectly causes significant harm to all shopkeepers. These shopkeepers are essential for distributing goods in large cities, and their property is unfairly taken from them due to this type of monopoly that employers with large workforces have been forced to adopt for their own protection. It’s not the masters’ fault, as they don’t take pleasure in earning profits this way; it’s the taxes that lower their goods' prices, pushing them to find ways to cut costs or leave their businesses altogether, which many cannot afford to do without becoming completely broke. If a law could be created and enforced (which it can't) to eliminate the tommy system, the result would be that instead of one-fourth of the furnaces in this area being idle, half of them would be shut down, leaving thousands more poor people completely reliant on local welfare.
A view of the situation of things at Shrewsbury, will lead us in a minute to the real cause of the tommy system. Shrewsbury is one of the most interesting spots that man ever beheld. It is the capital of the county of Salop, and Salop appears to have been the original name of the town itself. It is curiously enclosed by the river Severn, which is here large and fine, and which, in the form of a horse-shoe, completely surrounds it, leaving, of the whole of the two miles round, only one little place whereon to pass in and out on land. There are two bridges, one on the east, and the other on the west; the former called the English, and the other, the Welsh bridge. The environs of this town, especially on the Welsh side, are the most beautiful that can be conceived. The town lies in the midst of a fine agricultural country, of which it is the great and almost only mart. Hither come the farmers to sell their produce, and hence they take, in exchange, their groceries, their clothing, and all the materials for their implements and the domestic conveniences. It was fair-day when I arrived at Shrewsbury. Everything was on the decline. Cheese, which four years ago sold at sixty shillings the six-score pounds, would not bring forty. I took particular pains[Pg 549] to ascertain the fact with regard to the cheese, which is a great article here. I was assured that shop-keepers in general did not now sell half the quantity of goods in a month that they did in that space of time four or five years ago. The ironmongers were not selling a fourth-part of what they used to sell five years ago.
A look at the situation in Shrewsbury will quickly reveal the true reason behind the tommy system. Shrewsbury is one of the most fascinating places anyone could ever see. It’s the capital of Salop County, which seems to have been the town's original name. It’s uniquely surrounded by the River Severn, which is broad and beautiful here, forming a horse-shoe shape that completely encloses the town, leaving just one small spot for land access. There are two bridges: one on the east and the other on the west; the former is called the English Bridge and the latter, the Welsh Bridge. The surrounding areas, especially on the Welsh side, are stunning. The town is nestled in a rich agricultural region, serving as its main market. Farmers come here to sell their goods and take back groceries, clothing, and all the supplies they need for their tools and home comforts. It was market day when I arrived in Shrewsbury. Everything was declining. Cheese, which sold for sixty shillings per six-score pounds four years ago, now wouldn’t fetch forty. I made it a point[Pg 549] to confirm the cheese situation, as it’s a significant item here. I was told that shopkeepers in general sell about half the amount of goods in a month that they did four or five years ago. The ironmongers weren't moving a quarter of what they used to sell five years back.
Now, it is impossible to believe that a somewhat similar falling off in the sale of iron must not have taken place all over the kingdom; and need we then wonder that the iron in Staffordshire has fallen, within these five years, from thirteen pounds to five pounds a ton, or perhaps a great deal more; and need we wonder that the iron-masters, who have the same rent and taxes to pay that they had to pay before, have resorted to the tommy system, in order to assist in saving themselves from ruin! Here is the real cause of the tommy system; and if Mr. Littleton really wishes to put an end to it, let him prevail upon the Parliament to take off taxes to the amount of forty millions a year.
Now, it's hard to believe that a similar drop in iron sales hasn't happened across the whole country; so, should we be surprised that the price of iron in Staffordshire has gone down from thirteen pounds to five pounds a ton, or maybe even much less, in the last five years? And should we be surprised that the iron-masters, who still have to pay the same rent and taxes as before, have turned to the tommy system to help save themselves from going under? This is the real reason behind the tommy system; if Mr. Littleton genuinely wants to end it, he should convince Parliament to cut taxes by forty million pounds a year.
Another article had experienced a still greater falling off at Shrewsbury; I mean the article of corn-sacks, of which there has been a falling off of five-sixths. The sacks are made by weavers in the North; and need we wonder, then, at the low wages of those industrious people, whom I used to see weaving sacks in the miserable cellars at Preston!
Another article had seen an even bigger decline at Shrewsbury; I’m talking about corn sacks, for which there has been a drop of five-sixths. The sacks are made by weavers in the North; and should we be surprised at the low wages of those hardworking people, who I used to watch weaving sacks in the gloomy cellars at Preston!
Here is the true cause of the tommy system, and of all the other evils which disturb and afflict the country. It is a great country; an immense mass of industry and resources of all sorts, breaking up; a prodigious mass of enterprise and capital diminishing and dispersing. The enormous taxes co-operating with the Corn-bill, which those taxes have engendered, are driving skill and wealth out of the country in all directions; are causing iron-masters to make France, and particularly Belgium, blaze with furnaces, in the lieu of those which have been extinguished here; and that have established furnaces and cotton-mills in abundance. These same taxes and this same Corn-bill are sending the long wool from Lincolnshire to France, there to be made into those blankets which, for ages, were to be obtained nowhere but in England.
Here is the real cause of the tommy system and all the other issues that trouble and harm the country. It’s a great country, a huge collection of industry and resources of all kinds, breaking apart; a massive amount of enterprise and capital shrinking and scattering. The huge taxes, along with the Corn Bill that those taxes created, are pushing talent and wealth out of the country in every direction; they're causing iron manufacturers to light up furnaces in France, and especially Belgium, instead of the ones that have been shut down here, leading to a rise in furnaces and cotton mills there. These same taxes and the Corn Bill are sending long wool from Lincolnshire to France, where it's turned into blankets that used to be available only in England for ages.
This is the true state of the country, and here are the true causes of that state; and all that the corrupt writers and speakers say about over-population and poor-laws, and about all the rest of their shuffling excuses, is a heap of nonsense and of lies.
This is the real situation of the country, and here are the actual reasons for that situation; everything the dishonest writers and speakers say about overpopulation, welfare laws, and all their other flimsy excuses is complete nonsense and lies.
I cannot quit Shrewsbury without expressing the great satisfaction that I derived from my visit to that place. It is the only town into which I have gone, in all England, without knowing, beforehand, something of some person in it. I could find out no person that took the Register; and could discover but one person who took the Advice to Young Men. The number[Pg 550] of my auditors was expected to be so small, that I doubled the price of admission, in order to pay the expense of the room. To my great surprise, I had a room full of gentlemen, at the request of some of whom I repeated the dose the next night; and if my audience were as well pleased with me as I was with them, their pleasure must have been great indeed. I saw not one single person in the place that I had ever seen before; yet I never had more cordial shakes by the hand; in proportion to their numbers, not more at Manchester, Oldham, Rochdale, Halifax, Leeds, or Nottingham, or even Hull. I was particularly pleased with the conduct of the young gentlemen at Shrewsbury, and especially when I asked them, whether they were prepared to act upon the insolent doctrine of Huskisson, and quietly submit to this state of things “during the present generation”?
I can't leave Shrewsbury without sharing how much I enjoyed my visit there. It’s the only town in England I’ve been to without knowing anything about someone there beforehand. I couldn’t find anyone who took the Register, and only found one person who took the Advice to Young Men. I expected the number[Pg 550] of people attending to be so low that I doubled the admission fee to cover the room cost. To my surprise, I had a room full of gentlemen, and at the request of some of them, I repeated the event the following night. If my audience enjoyed me as much as I enjoyed them, then they must have had a great time. I didn’t recognize a single person in the place, yet I received more warm handshakes than in Manchester, Oldham, Rochdale, Halifax, Leeds, Nottingham, or even Hull. I was especially impressed by the behavior of the young gentlemen in Shrewsbury, particularly when I asked them if they were ready to embrace the arrogant idea of Huskisson and simply accept this situation “during the present generation”?
TOUR IN THE WEST.
3rd July, 1830.
July 3, 1830.
Just as I was closing my third Lecture (on Saturday night), at Bristol, to a numerous and most respectable audience, the news of the above event [the death of George IV.] arrived. I had advertised, and made all the preparations, for lecturing at Bath on Monday, Tuesday, and Wednesday; but, under the circumstances, I thought it would not be proper to proceed thither, for that purpose, until after the burial of the King. When that has taken place, I shall, as soon as may be, return to Bath, taking Hertfordshire and Buckinghamshire in my way; from Bath, through Somerset, Devon, and into Cornwall; and back through Dorset, South Wilts, Hants, Sussex, Kent, and then go into Essex, and, last of all, into my native county of Surrey. I shall then have seen all England with my own eyes, except Rutland, Westmoreland, Durham, Cumberland, and Northumberland; and these, if I have life and health till next spring, I shall see, in my way to Scotland. But never shall I see another place to interest me, and so pleasing to me, as Bristol and its environs, taking the whole together. A good and solid and wealthy city: a people of plain and good manners; private virtue and public spirit united; no empty noise, no insolence, no flattery; men very much like the Yorkers and Lancastrians. And as to the seat of the city and its environs, it surpasses all that I ever saw. A great commercial city in the midst of corn-fields, meadows and woods, and the ships coming into the centre of it, miles from anything like sea, up a narrow river, and passing between two clefts of a rock probably a hundred feet high; so that from the top of these clefts, you look down upon the main-top gallant masts of lofty ships that are gliding along!
Just as I was finishing my third lecture (on Saturday night) in Bristol, to a large and very respectable audience, I received the news of the above event [the death of George IV.]. I had planned and prepared to lecture in Bath on Monday, Tuesday, and Wednesday; but given the circumstances, I thought it wouldn’t be right to proceed there until after the King’s burial. Once that happens, I’ll return to Bath as soon as possible, passing through Hertfordshire and Buckinghamshire on the way; from Bath, I’ll go through Somerset, Devon, and into Cornwall; then back through Dorset, South Wiltshire, Hampshire, Sussex, Kent, and finally Essex, and last of all, into my home county of Surrey. After that, I will have seen all of England with my own eyes, except for Rutland, Westmoreland, Durham, Cumberland, and Northumberland; and I plan to visit those if I have life and health until next spring on my way to Scotland. But I’ll never find another place that fascinates me and pleases me as much as Bristol and its surroundings, taking everything into account. It’s a good, solid, and wealthy city with people of straightforward and good manners; private virtue and public spirit combined; no empty chatter, no rudeness, no flattery; people very much like those from York and Lancaster. And regarding the city’s location and its surroundings, it exceeds everything else I’ve ever seen. It’s a major commercial city situated among cornfields, meadows, and woods, with ships arriving right into the center of it, miles away from anything resembling the sea, navigating a narrow river and passing between two rock cliffs that are probably a hundred feet high; so that from the top of these cliffs, you look down on the tops of tall masts from ships gliding along!
PROGRESS IN THE NORTH.
Newcastle-upon-Tyne, 23rd September, 1832.
Newcastle upon Tyne, September 23, 1832.
From Bolton, in Lancashire, I came, through Bury and Rochdale, to Todmorden, on the evening of Tuesday, the 18th September. I have formerly described the valley of Todmorden as the most curious and romantic that was ever seen, and where the water and the coal seemed to be engaged in a struggle for getting foremost in point of utility to man. On the 19th I staid all day at Todmorden to write and to sleep. On the 20th I set off for Leeds by the stage coach, through Halifax and Bradford; and as to agriculture, certainly the poorest country that I have ever set my eyes on, except that miserable Nova Scotia, where there are the townships of Horton and of Wilmot, and whither the sensible suckling statesman, Lord Howick, is wanting to send English country girls, lest they should breed if they stay in England! This country, from Todmorden to Leeds, is, however, covered over with population, and the two towns of Halifax and Bradford are exceedingly populous. There appears to be nothing produced by the earth but the natural grass of the country, which, however, is not bad. The soil is a sort of yellow-looking, stiffish stuff, lying about a foot thick, upon a bed of rocky stone, lying upon solid rock beneath. The grass does not seem to burn here; nor is it bad in quality; and all the grass appears to be wanted to rear milk for this immense population, that absolutely covers the whole face of the country. The only grain crops that I saw were those of very miserable oats; some of which were cut and carried; some standing in shock, the sheaves not being more than about a foot and a half long; some still standing, and some yet nearly green. The land is very high from Halifax to Bradford, and proportionably cold. Here are some of those “Yorkshire Hills” that they see from Lancashire and Cheshire.
I came from Bolton in Lancashire, traveling through Bury and Rochdale to Todmorden on the evening of Tuesday, September 18th. I've described the Todmorden valley before as the most fascinating and picturesque I’ve ever seen, where water and coal seem to be in a competition for which can be more useful to people. On the 19th, I stayed all day in Todmorden to write and rest. On the 20th, I took a stagecoach to Leeds, passing through Halifax and Bradford. As for agriculture, it's definitely the most barren landscape I've ever encountered, aside from that dreadful Nova Scotia, where the townships of Horton and Wilmot are located, and where the sensible statesman, Lord Howick, wants to send English country girls to avoid them having children if they stay in England! However, the area from Todmorden to Leeds is densely populated, with Halifax and Bradford being particularly crowded. There seems to be nothing growing except the local grass, which isn’t bad at all. The soil looks like a stiff yellowish layer about a foot thick, resting on rocky stones above solid rock below. The grass here doesn’t seem to burn, nor is it of poor quality; it’s all needed to produce milk for the huge population that completely covers the landscape. The only grain crops I saw were some very poor oats; some were cut and collected, some were standing in shock with sheaves only about a foot and a half long, some still standing, and some almost green. The land is quite elevated from Halifax to Bradford, making it relatively cold. This is where some of those “Yorkshire Hills” can be seen from Lancashire and Cheshire.
I got to Leeds about four o’clock, and went to bed at eight precisely. At five in the morning of the 21st, I came off by the coach to Newcastle, through Harrowgate, Ripon, Darlington, and Durham. As I never was in this part of the country before, and can, therefore, never have described it upon any former occasion, I shall say rather more about it now than I otherwise should do. Having heard and read so much about the “Northern Harvest,” about the “Durham ploughs,” and the “Northumberland system of husbandry,” what was my surprise at finding, which I verily believe to be the fact, that there is not as much corn grown in the North-Riding of Yorkshire, which begins at Ripon, and in the whole county of Durham, as is grown in the[Pg 552] Isle of Wight alone. A very small part, comparatively speaking, is arable land; and all the outward appearances show that that which is arable was formerly pasture. Between Durham and Newcastle there is a pretty general division of the land into grass fields and corn fields; but, even here, the absence of homesteads, the absence of barns, and of labourers’ cottages, clearly show that agriculture is a sort of novelty; and that nearly all was pasturage not many years ago, or at any rate only so much of the land was cultivated as was necessary to furnish straw for the horses kept for other purposes than those of agriculture, and oats for those horses, and bread corn sufficient for the graziers and their people. All along the road from Leeds to Durham I saw hardly any wheat at all, or any wheat stubble, no barley, the chief crops being oats and beans mixed with peas. These everywhere appeared to be what we should deem most miserable crops. The oats, tied up in sheaves, or yet uncut, were scarcely ever more than two feet and a half long, the beans were about the same height, and in both cases the land so full of grass as to appear to be a pasture, after the oats and the beans were cut.
I arrived in Leeds around four o'clock and went to bed at exactly eight. At five in the morning on the 21st, I took the coach to Newcastle, passing through Harrogate, Ripon, Darlington, and Durham. Since I had never been in this part of the country before—and can therefore never have described it before—I’ll share more about it now than I normally would. Having heard and read so much about the “Northern Harvest,” the “Durham ploughs,” and the “Northumberland system of farming,” I was quite surprised to find, which I genuinely believe to be true, that there isn’t as much corn grown in the North Riding of Yorkshire, starting at Ripon, and in all of Durham, as is grown on the Isle of Wight alone. A relatively small portion of the land is arable, and all the signs indicate that what is arable used to be pasture. Between Durham and Newcastle, the land is generally divided into grass fields and corn fields; but even here, the lack of homesteads, barns, and laborers’ cottages clearly shows that agriculture is somewhat new; nearly all of it was pasturage not many years ago, or at least only enough land was cultivated to provide straw for the horses used for purposes other than farming, along with oats for those horses and enough bread corn for the graziers and their people. Along the road from Leeds to Durham, I saw hardly any wheat at all, or any wheat stubble, and no barley; the main crops were oats and beans mixed with peas. Everywhere, these looked like what we would consider very poor crops. The oats, either tied up in sheaves or still uncut, were rarely more than two and a half feet tall, and the beans were about the same height. In both cases, the land was so filled with grass that it seemed to be a pasture after the oats and beans were harvested.
The land appears to be divided into very extensive farms. The corn, when cut, you see put up into little stacks of a circular form, each containing about three of our southern wagon-loads of sheaves, which stacks are put up round about the stone house and the buildings of the farmer. How they thrash them out I do not know, for I could see nothing resembling a barn or a barn’s door. By the corn being put into such small stacks, I should suppose the thrashing places to be very small, and capable of holding only one stack at a time. I have many times seen one single rick containing a greater quantity of sheaves than fifteen or twenty of these stacks; and I have seen more than twenty stacks, each containing a number of sheaves equal to, at least, fifteen of these stacks; I have seen more than twenty of these large stacks, standing at one and the same time, in one single homestead in Wiltshire. I should not at all wonder if Tom Baring’s farmers at Micheldever had a greater bulk of wheat-stacks standing now than any one would be able to find of that grain, especially, in the whole of the North-Riding of Yorkshire, and in one half of Durham.
The land seems to be divided into large farms. The corn, when harvested, is stacked into small circular piles, each holding about three southern wagon-loads of sheaves. These stacks are placed around the stone house and the farmer's buildings. I’m not sure how they separate the grain, as I didn’t see anything resembling a barn or barn door. Since the corn is stacked in such small piles, I assume the threshing areas are quite small and can only accommodate one stack at a time. I’ve often seen a single rick holding more sheaves than fifteen or twenty of these smaller stacks. I’ve also seen more than twenty stacks, each containing roughly the same number of sheaves as at least fifteen of these smaller stacks; I’ve witnessed over twenty of these big stacks together at one homestead in Wiltshire. I wouldn’t be surprised if Tom Baring’s farmers in Micheldever currently have more wheat stacks than anyone could find in the whole North Riding of Yorkshire and half of Durham.
But this by no means implies that these are beggarly counties, even exclusive of their waters, coals, and mines. They are not agricultural counties; they are not counties for the producing of bread, but they are counties made for the express purpose of producing meat; in which respect they excel the southern counties, in a degree beyond all comparison. I have just spoken of the beds of grass that are everywhere seen after the oats and the beans have been out. Grass is the natural produce of this[Pg 553] land, which seems to have been made on purpose to produce it; and we are not to call land poor because it will produce nothing but meat. The size and shape of the fields, the sort of fences, the absence of all homesteads and labourers’ cottages, the thinness of the country churches, everything shows that this was always a country purely of pasturage. It is curious, that, belonging to every farm, there appears to be a large quantity of turnips. They are sowed in drills, cultivated between, beautifully clean, very large in the bulb, even now, and apparently having been sowed early in June, if not in May. They are generally the white globe turnip, here and there a field of the Swedish kind. These turnips are not fed off by sheep and followed by crops of barley and clover, as in the South, but are raised, I suppose, for the purpose of being carried in and used in the feeding of oxen, which have come off the grass lands in October and November. These turnip lands seem to take all the manure of the farm; and, as the reader will perceive, they are merely an adjunct to the pasturage, serving, during the winter, instead of hay, wherewith to feed the cattle of various descriptions.
But this doesn't mean that these are poor counties, even without considering their waters, coal, and mines. They aren't agricultural counties; they're not meant for producing bread, but they're specifically designed for raising meat; in this regard, they far surpass the southern counties. I've just mentioned the beds of grass that are visible everywhere after the oats and beans have been harvested. Grass is the natural product of this[Pg 553] land, which appears to have been created to grow it; we shouldn't label land as poor just because it produces nothing but meat. The size and shape of the fields, the type of fences, the lack of homesteads and laborers' cottages, the sparsity of country churches—everything indicates that this has always been a region purely for pasturage. Interestingly, it seems that every farm has a substantial amount of turnips. They are sown in rows, well-cultivated, very clean, and quite large, even now, and they appear to have been sown early in June, if not May. Mostly, they are the white globe turnip, with a few fields of the Swedish variety. These turnips aren't grazed by sheep and followed by barley and clover crops as in the South, but are raised, I assume, to be brought in and used for feeding oxen that have come off the grasslands in October and November. These turnip fields seem to absorb all the manure from the farm; and, as you will notice, they are simply an addition to the pasturage, providing, during the winter, an alternative to hay for feeding the cattle of various kinds.
This, then, is not a country of farmers, but a country of graziers; a country of pasture, and not a country of the plough; and those who formerly managed the land here were not husbandmen, but herdsmen. Fortescue was, I dare say, a native of this country; for he describes England as a country of shepherds and of herdsmen, not working so very hard as the people of France did, having more leisure for contemplation, and, therefore, more likely to form a just estimate of their rights and duties; and he describes them as having, at all times, in their houses, plenty of flesh to eat, and plenty of woollen to wear. St. Augustine, in writing to the Pope an account of the character and conduct of his converts in England, told him that he found the English an exceedingly good and generous people; but they had one fault, their fondness for flesh-meat was so great, and their resolution to have it so determined, that he could not get them to abstain from it, even on the fast-days; and that he was greatly afraid that they would return to their state of horrible heathenism, rather than submit to the discipline of the church in this respect. The Pope, who had more sense than the greater part of bishops have ever had, wrote for answer: “Keep them within the pale of the church, at any rate, even if they slaughter their oxen in the churchyards: let them make shambles of the churches, rather than suffer the devil to carry away their souls.” The taste of our fathers was by no means for the potato; for the “nice mealy potato.” The Pope himself would not have been able to induce them to carry “cold potatoes in their bags” to the plough-field, as was, in evidence before the[Pg 554] special commissions, proved to have been the common practice in Hampshire and Wiltshire, and which had been before proved by evidence taken by unfeeling committees of the boroughmonger House of Commons. Faith! these old papas of ours would have burnt up not only the stacks, but the ground itself, rather than have lived upon miserable roots, while those who raised none of the food were eating up all the bread and the meat.
This is not a country of farmers, but one of ranchers; a land of grazing instead of farming; and those who used to manage the land here were not tillers of the soil, but herdsmen. Fortescue was likely a native of this land; he described England as a place of shepherds and herders, not working as hard as the people of France did, allowing for more time to reflect, and therefore being more likely to accurately understand their rights and responsibilities. He noted that they always had plenty of meat to eat and ample wool to wear. St. Augustine, in his letter to the Pope about the character and behavior of his converts in England, mentioned that he found the English to be very good and generous people. However, they had one flaw: their craving for meat was so strong and their determination to eat it so unwavering that he couldn’t get them to refrain from it, even on fasting days; he feared they might revert to their terrible pagan ways instead of following the church's discipline in this matter. The Pope, who had more wisdom than most bishops, replied: “Keep them in the church, even if they kill their oxen in the churchyards: let them turn the churches into butcher shops rather than let the devil take their souls.” Our ancestors definitely did not have a taste for potatoes; they certainly wouldn’t have agreed to carry “cold potatoes in their bags” to the fields, as was proven to be common practice in Hampshire and Wiltshire, and which had been previously established by unfeeling committees in the House of Commons. Indeed, these old folks would have burned not only the haystacks but the very ground itself rather than live on miserable roots, while those who produced none of the food consumed all the bread and meat.
Brougham and Birkbeck, and the rest of the Malthusian crew, are constantly at work preaching content to the hungry and naked. To be sure, they themselves, however, are not content to be hungry and naked. Amongst other things, they tell the working-people that the working-folks, especially in the North, used to have no bread, except such as was made of oats and of barley. That was better than potatoes, even the “nice mealy ones;” especially when carried cold to the field in a bag. But these literary impostors, these deluders, as far as they are able to delude; these vagabond authors, who thus write and publish for the purpose of persuading the working-people to be quiet, while they sack luxuries and riches out of the fruit of their toil; these literary impostors take care not to tell the people, that these oatcakes and this barley-bread were always associated with great lumps of flesh-meat; they forget to tell them this, or rather these half-mad, perverse, and perverting literary impostors suppress the facts, for reasons far too manifest to need stating.
Brougham and Birkbeck, along with the rest of the Malthusian group, are always busy preaching contentment to the hungry and naked. Of course, they themselves aren’t willing to be hungry and naked. Among other things, they tell workers that people in the North used to eat bread made only from oats and barley. That was better than potatoes, even the “nice mealy ones,” especially when carried cold to the field in a bag. But these literary frauds, these deceivers, as far as they can deceive; these wandering authors, who write and publish to convince workers to stay quiet while they enjoy the luxuries and wealth generated by their labor; these literary frauds conveniently fail to mention that these oatcakes and barley-bread were always served with large chunks of meat; they leave this out, or rather these half-crazy, twisted, and misleading literary frauds deliberately hide the facts, for reasons that are too obvious to explain.
The cattle here are the most beautiful by far that I ever saw. The sheep are very handsome; but the horned cattle are the prettiest creatures that my eyes ever beheld. My sons will recollect that when they were little boys I took them to see the “Durham Ox,” of which they drew the picture, I dare say, a hundred times. That was upon a large scale, to be sure, the model of all these beautiful cattle: short horns, strait back, a taper neck, very small in proportion where it joins on the small and handsome head, deep dewlap, small-boned in the legs, hoop-ribbed, square-hipped, tail slender. A great part of them are white, or approaching very nearly to white: they all appear to be half fat, cows and oxen and all; and the meat from them is said to be, and I believe it is, as fine as that from Lincolnshire, Herefordshire, Romney Marsh, or Pevensey Level; and I am ready, at any time, to swear, if need be, that one pound of it fed upon this grass is worth more, to me at least, than any ten pounds or twenty pounds fed upon oil-cake, or the stinking stuff of distilleries; aye, or even upon turnips. This is all grass-land, even from Staffordshire to this point. In its very nature it produces grass that fattens. The little producing-land that there is even in Lancashire and the West-Riding of Yorkshire, produces grass that would fatten an ox, though the land be upon the[Pg 555] tops of hills. Everywhere, where there is a sufficiency of grass, it will fatten an ox; and well do we Southern people know that, except in mere vales and meadows, we have no land that will do this; we know that we might put an ox up to his eyes in our grass, and that it would only just keep him from growing worse: we know that we are obliged to have turnips and meal and cabbages and parsnips and potatoes, and then, with some of our hungry hay for them to pick their teeth with, we make shift to put fat upon an ox.
The cattle here are definitely the most beautiful I’ve ever seen. The sheep are nice, but the horned cattle are the loveliest animals I've ever laid eyes on. My sons will remember that when they were little, I took them to see the “Durham Ox,” which they probably drew a hundred times. That was a big example, for sure, the model for all these gorgeous cattle: short horns, straight back, a slender neck, very small where it connects to the small and attractive head, deep dewlap, slender legs, hoop-ribbed, square-hipped, and a thin tail. A lot of them are white or pretty close to it: they all look somewhat fat, cows and oxen alike, and the meat from them is said to be, and I believe it is, as good as that from Lincolnshire, Herefordshire, Romney Marsh, or Pevensey Level; and I'm ready, whenever needed, to swear that a pound of it raised on this grass is worth more, to me at least, than any ten or twenty pounds fed on oil-cake or that awful stuff from distilleries; yeah, or even on turnips. This is all grass-land, from Staffordshire to here. Its nature produces grass that fattens. The little bit of producing land there is in Lancashire and the West Riding of Yorkshire produces grass that could fatten an ox, even if the land is on the[Pg 555] tops of hills. Everywhere there’s enough grass, it will fatten an ox; and we Southern folks know that, except in some valleys and meadows, we don’t have land that can do this; we know that we could put an ox up to its eyes in our grass, and it would just keep him from getting worse: we know we have to feed them turnips, meal, cabbages, parsnips, and potatoes, and then, with some of our leftover hay for them to pick their teeth with, we manage to add some fat onto an ox.
Yet, so much are we like the beasts which, in the fable, came before Jupiter to ask him to endow them with faculties incompatible with their divers frames and divers degrees of strength, that we, in this age of “waust improvements, Ma’um,” are always hankering after laying fields down in pasture, in the South, while these fellows in the North, as if resolved to rival us in “improvement” and perverseness, must needs break up their pasture-lands, and proclaim defiance to the will of Providence, and, instead of rich pasture, present to the eye of the traveller half-green starveling oats and peas, some of them in blossom in the last week of September. The land itself, the earth, of its own accord, as if resolved to vindicate the decrees of its Maker, sends up grass under these miserable crops, as if to punish them for their intrusion; and, when the crops are off, there comes a pasture, at any rate, in which the grass, like that of Herefordshire and Lincolnshire, is not (as it is in our Southern countries) mixed with weeds; but, standing upon the ground as thick as the earth can bear it, and fattening everything that eats of it, it forbids the perverse occupier to tear it to pieces. Such is the land of this country; all to the North of Cheshire, at any rate, leaving out the East-Riding of Yorkshire and Lincolnshire, which are adapted for corn in some spots and for cattle in others.
Yet, we are so much like the animals in the fable who went to Jupiter asking him to give them abilities that didn’t match their different bodies and various strengths that, in this age of “vast improvements, Ma’am,” we are constantly wishing to turn fields into pastures down South, while those up North, as if determined to compete with us in “improvement” and stubbornness, feel the need to break up their pastures and go against the will of Providence. Instead of lush pastures, travelers see half-green, struggling oats and peas, some even blossoming in the last week of September. The land itself seems to want to uphold its Creator’s intentions, sending up grass beneath these pitiful crops, as if punishing them for intruding. And when the crops are gone, there comes a pasture, at least, where the grass, like that of Herefordshire and Lincolnshire, isn’t mixed with weeds, but grows as thick as the earth can handle and nourishes everything that grazes on it, preventing the stubborn occupier from tearing it apart. Such is the land in this country; all to the North of Cheshire, at least, not including East-Riding of Yorkshire and Lincolnshire, which are good for corn in some areas and for cattle in others.
These Yorkshire and Durham cows are to be seen in great numbers in and about London, where they are used for the purpose of giving milk, of which I suppose they give great quantities; but it is always an observation that if you have these cows you must keep them exceedingly well: and this is very true; for, upon the food which does very well for the common cows of Hampshire and Surrey, they would dwindle away directly and be good for nothing at all; and these sheep, which are as beautiful as even imagination could make them, so round and so loaded with flesh, would actually perish upon those downs and in those folds where our innumerable flocks not only live but fatten so well, and with such facility are made to produce us such quantities of fine mutton and such bales of fine wool. There seems to be something in the soil and climate, and particularly in the soil, to create everywhere a sort of cattle[Pg 556] and of sheep fitted to it; Dorsetshire and Somersetshire have sheep different from all others, and the nature of which it is to have their lambs in the fall instead of having them in the spring. I remember when I was amongst the villages on the Cotswold-hills, in Gloucestershire, they showed me their sheep in several places, which are a stout big-boned sheep. They told me that many attempts had been made to cross them with the small-boned Leicester breed, but that it had never succeeded, and that the race always got back to the Cotswold breed immediately.
These cows from Yorkshire and Durham can be seen in large numbers around London, where they are used for milk production, which I assume they produce plenty of. However, it’s important to note that if you have these cows, you must take very good care of them: and this is very true; because if you feed them the same food that works well for the common cows of Hampshire and Surrey, they would quickly decline and be worthless; and these sheep, which are as beautiful as one could imagine, so round and heavy with meat, would actually die on those hills and in those folds where our countless flocks not only survive but thrive, easily providing us with large quantities of fine mutton and bales of quality wool. There seems to be something in the soil and climate, especially in the soil, that produces a special kind of cattle[Pg 556] and sheep suited to it; Dorsetshire and Somersetshire have sheep that are different from all others, having their lambs in the fall instead of in the spring. I remember when I was in the villages on the Cotswold hills in Gloucestershire, they showed me their sheep in various places, which are large and sturdy with big bones. They told me that many attempts had been made to cross them with the small-boned Leicester breed, but it had never worked, and the breed would always revert back to the Cotswold type immediately.
Before closing these rural remarks, I cannot help calling to the mind of the reader an observation of Lord John Scott Eldon, who, at a time when there was a great complaint about “agricultural distress” and about the fearful increase of the poor-rates, said, “that there was no such distress in Northumberland, and no such increase of the poor-rates:” and so said my dignitary, Dr. Black, at the same time: and this, this wise lord, and this not less wise dignitary of mine, ascribed to “the bad practice of the farmers o’ the Sooth paying the labourers their wages out of the poor-rates, which was not the practice in the North.” I thought that they were telling what the children call stories; but I now find that these observations of theirs arose purely from that want of knowledge of the country which was, and is, common to them both. Why, Lord John, there are no such persons here as we call farmers, and no such persons as we call farm-labourers. From Cheshire to Newcastle, I have never seen one single labourer’s cottage by the side of the road! Oh, Lord! if the good people of this country could but see the endless strings of vine-covered cottages and flower-gardens of the labourers of Kent, Sussex, Surrey, and Hampshire; if they could go down the vale of the Avon in Wiltshire, from Marlborough Forest to the city of Salisbury, and there see thirty parish churches in a distance of thirty miles; if they could go up from that city of Salisbury up the valley of Wylly to Warminster, and there see one-and-thirty churches in the space of twenty-seven miles; if they could go upon the top of the down, as I did, not far (I think it was) from St. Mary Cotford, and there have under the eye, in the valley below, ten parish churches within the distance of eight miles, see the downs covered with innumerable flocks of sheep, water meadows running down the middle of the valley, while the sides rising from it were covered with corn, sometimes a hundred acres of wheat in one single piece, while the stack-yards were still well stored from the previous harvest; if John Scott Eldon’s countrymen could behold those things, their quick-sightedness would soon discover why poor-rates should have increased in the South and not in the North; and, though their liberality would[Pg 557] suggest an apology for my dignitary, Dr. Black, who was freighted to London in a smack, and has ever since been impounded in the Strand, relieved now and then by an excursion to Blackheath or Clapham Common; to find an apology for their countryman, Lord John, would be putting their liberality to an uncommonly severe test; for he, be it known to them, has chosen his country abode, not in the Strand like my less-informed dignitary, Dr. Black, nor in his native regions in the North; but has, in the beautiful county of Dorset, amidst valleys and downs precisely like those of Wiltshire, got as near to the sun as he could possibly get, and there, from the top of his mansion he can see a score of churches, and from his lofty and ever-green downs, and from his fat valleys beneath, he annually sends his flocks of long-tailed ewes to Appleshaw fair, thence to be sold to all the southern parts of the kingdom, having L. E. marked upon their beautiful wool; and, like the two factions at Maidstone, all tarred with the same brush. It is curious, too, notwithstanding the old maxim, that we all try to get as nearly as possible in our old age to the spot whence we first sprang. Lord John’s brother William (who has some title that I have forgotten) has taken up his quarters on the healthy and I say beautiful Cotswold of Gloucestershire, where, in going in a postchaise from Stowe-in-the-Wold to Cirencester, I thought I should never get by the wall of his park; and I exclaimed to Mr. Dean, who was along with me, “Curse this Northumbrian ship-broker’s son, he has got one half of the county;” and then all the way to Cirencester I was explaining to Mr. Dean how the man had got his money, at which Dean, who is a Roman Catholic, seemed to me to be ready to cross himself several times.
Before wrapping up these rural observations, I can’t help but remind the reader of a comment from Lord John Scott Eldon. At a time when there was much talk about “agricultural distress” and the alarming rise in poor rates, he stated, “there was no such distress in Northumberland, and no such increase in poor rates.” My esteemed colleague, Dr. Black, echoed this sentiment at the same time. This wise lord and my equally astute dignitary attributed this situation to “the bad practice of farmers in the South paying laborers from the poor rates, which was not the case in the North.” I initially thought they were just telling what children call stories, but now I realize these comments stemmed purely from their lack of knowledge about the region, which is common to both. Why, Lord John, there are no people here that we refer to as farmers, nor any that we call farm laborers. From Cheshire to Newcastle, I’ve never seen one single laborer’s cottage by the side of the road! Oh, Lord! If the good people of this country could just see the endless rows of vine-covered cottages and flower gardens of laborers in Kent, Sussex, Surrey, and Hampshire; if they could travel down the valley of the Avon in Wiltshire, from Marlborough Forest to Salisbury, and see thirty parish churches within thirty miles; if they could journey from Salisbury up the Wylly Valley to Warminster and spot thirty-one churches in just twenty-seven miles; if they could stand on the hillside, as I did, not far (I think) from St. Mary Cotford, and behold ten parish churches within eight miles, watch the downs filled with countless flocks of sheep and water meadows flowing down the valley, while the hillsides were dotted with fields of grain, at times a hundred acres of wheat all in one stretch, and the barns still well-stocked from last harvest; if Lord John’s fellow countrymen could see all that, their keen perception would quickly uncover why poor rates rose in the South but not in the North. And though their generosity would[Pg 557] suggest an excuse for my dignitary, Dr. Black, who was brought to London on a small ship and has since been stuck in the Strand, occasionally escaping for a trip to Blackheath or Clapham Common; to find a reason to excuse their fellow countryman, Lord John, would really put their generosity to a serious test. For he, let it be known to them, has chosen his country home not in the Strand like my less-informed dignitary, Dr. Black, or in his native North; instead, he has settled in the lovely county of Dorset, amidst valleys and hills just like those in Wiltshire, getting as close to the sun as he can, where from the top of his house he can see numerous churches, and from his lush and green hills, and fertile valleys below, he annually sends his long-tailed ewes to Appleshaw fair, to be sold throughout the southern regions of the kingdom, marked with L. E. on their fine wool, and like the two factions at Maidstone, all tarred with the same brush. It’s also interesting to note that despite the old saying, we all tend to gravitate back to where we first came from in our old age. Lord John’s brother William (who has a title I’ve forgotten) has taken residence on the beautiful Cotswold hills of Gloucestershire, where, while traveling in a post chaise from Stowe-in-the-Wold to Cirencester, I thought I’d never get past the wall of his estate; I exclaimed to Mr. Dean, who was with me, “Curse this Northumbrian shipbroker’s son, he has half the county!” and then along the road to Cirencester, I was explaining to Mr. Dean how the man made his money, causing Dean, who is a Roman Catholic, to look like he might cross himself several times.
No, there is no apology for Lord John’s observations on the difference between the poor-rates of the South and the North. To go from London to his country-houses he must go across Surrey and Hampshire, along one of the vales of Wiltshire, and one of the vales of Dorsetshire, in which latter county he has many a time seen in one single large field a hundred wind-rows (stacks made in the field in order that the corn may get quite dry before it be put into great stacks); he has many a time seen, on one farm, two or three hundred of these, each of which was very nearly as big as the stacks which you see in the stack-yards of the North Riding of Yorkshire and of Durham, where a large farm seldom produces more than ten or a dozen of these stacks, and where the farmer’s property consists of his cattle and sheep, and where little, very little, agricultural labour is wanted. Lord John ought to have known the cause of the great difference, and not to have suffered such nonsense to come out of a head covered with so very large a wig.
No, there’s no excuse for Lord John’s comments about the difference between the poor rates in the South and the North. To travel from London to his country homes, he has to go through Surrey and Hampshire, along one of the valleys in Wiltshire and one in Dorset. In Dorset, he has often seen a single large field with a hundred windrows (the stacks made in the field so the corn can dry out completely before it’s stored in large stacks); he has seen two or three hundred of these on one farm, each almost as big as the stacks you find in the stackyards of North Riding of Yorkshire and Durham, where a large farm usually produces no more than ten or a dozen stacks, and where the farmer's assets mainly consist of his cattle and sheep, needing very little agricultural labor. Lord John should have understood the reason for this significant difference and shouldn’t have let such nonsense come from someone with such a large wig.
[Pg 558]I looked with particular care on the sides of the road all the way through Yorkshire and Durham. The distance, altogether, from Oldham in Lancashire, to Newcastle-upon-Tyne, is about a hundred and fifty miles; and, leaving out the great towns, I did not see so many churches as are to be seen in any twenty miles of any of the valleys of Wiltshire. All these things prove that these are by nature counties of pasturage, and that they were formerly used solely for that purpose. It is curious that there are none of those lands here which we call “meadows.” The rivers run in deep beds, and have generally very steep sides; no little rivulets and occasional overflowings that make the meadows in the South, which are so very beautiful, but the grass in which is not of the rich nature that the grass is in these counties in the North: it will produce milk enough, but it will not produce beef. It is hard to say which part of the country is the most valuable gift of God; but every one must see how perverse and injurious it is to endeavour to produce in the one that which nature has intended to confine to the other. After all the unnatural efforts that have been made here to ape the farming of Norfolk and Suffolk, it is only playing at farming, as stupid and “loyal” parents used to set their children to play at soldiers during the last war.
[Pg 558]I paid close attention to the sides of the road all the way through Yorkshire and Durham. The total distance from Oldham in Lancashire to Newcastle-upon-Tyne is about a hundred and fifty miles; and aside from the major towns, I didn’t see nearly as many churches as you would find in just twenty miles of the valleys in Wiltshire. All this shows that these areas are naturally suited for grazing, and they were previously used exclusively for that purpose. It's interesting that there aren't any of those lands we call “meadows” here. The rivers flow in deep beds and usually have very steep banks; there's no small streams and occasional flooding that create the beautiful meadows in the South, which have grass that isn’t as rich as the grass found in these northern counties: it can produce enough milk, but it doesn’t produce beef. It’s hard to determine which part of the country is God's most valuable gift; but everyone can see how misguided and harmful it is to try to create something in one place that nature has intended for the other. After all the unnatural attempts that have been made here to mimic farming in Norfolk and Suffolk, it’s just pretending to farm, like how foolish and “loyal” parents used to let their kids play at soldiers during the last war.
If any of these sensible men of Newcastle were to see the farming in the South Downs, and to see, as I saw in the month of July last, four teams of large oxen, six in a team, all ploughing in one field in preparation for wheat, and several pairs of horses, in the same field, dragging, harrowing, and rolling, and had seen on the other side of the road from five to six quarters of wheat standing upon the acre, and from nine to ten quarters of oats standing alongside of it, each of the two fields from fifty to a hundred statute acres; if any of these sensible men of Newcastle could see these things, they would laugh at the childish work that they see going on here under the name of farming; the very sight would make them feel how imperious is the duty on the law-giver to prevent distress from visiting the fields, and to take care that those whose labour produced all the food and all the raiment, shall not be fed upon potatoes and covered with rags; contemplating the important effects of their labour, each man of them could say as I said when this mean and savage faction had me at my trial, “I would see all these labourers hanged, and be hanged along with them, rather than see them live upon potatoes.”
If any of these sensible guys from Newcastle were to see farming in the South Downs, and to witness, like I did last July, four teams of large oxen with six in each team all plowing in one field to prepare for wheat, along with several pairs of horses in the same field pulling, harrowing, and rolling, and if they saw on the other side of the road five to six quarters of wheat standing per acre, and nine to ten quarters of oats right next to it, with each field ranging from fifty to a hundred statute acres; if any of these sensible guys from Newcastle could see this, they would laugh at the childish work that’s happening here under the term farming; the very sight would make them understand how urgent it is for lawmakers to prevent distress from impacting the fields and to ensure that those whose labor produces all the food and clothing aren't left eating potatoes and wearing rags; reflecting on the significant impact of their labor, each of them could say, like I did when this mean and savage group had me on trial, “I would rather see all these laborers hanged, and be hanged with them, than see them live on potatoes.”
Newcastle-upon-Tyne, 24th September, 1832.
Newcastle, September 24, 1832.
Since writing the above I have had an opportunity of receiving information from a very intelligent gentleman of this[Pg 559] county, who tells me, that in Northumberland there are some lands which bear very heavy crops of wheat; that the agriculture in this county is a great deal better than it is farther south; that, however, it was a most lamentable thing that the paper-money price of corn tempted so many men to break up these fine pastures; that the turf thus destroyed cannot be restored probably in a whole century; that the land does not now, with present prices, yield a clear profit, anything like what it would have yielded in the pasture; and that thus was destroyed the goose with the golden eggs. Just so was it with regard to the downs in the south and the west of England, where there are hundreds of thousands of acres, where the turf was the finest in the world, broken up for the sake of the paper-money prices, but now left to be downs again; and which will not be downs for more than a century to come. Thus did this accursed paper-money cause even the fruitful qualities of the earth to be anticipated, and thus was the soil made worth less than it was before the accursed invention appeared! This gentleman told me that this breaking up of the pasture-land in this country had made the land, though covered again with artificial grasses, unhealthy for sheep; and he gave as an instance the facts, that three farmers purchased a hundred and fifty sheep each, out of the same flock; that two of them, who put their sheep upon these recently broken-up lands, lost their whole flocks by the rot, with the exception of four in the one case and four in the other, out of the three hundred: and that the third farmer, who put his sheep upon the old pastures, and kept them there, lost not a single sheep out of the hundred and fifty! These, ever accursed paper-money, are amongst thy destructive effects!
Since writing the above, I’ve had the chance to hear from a very knowledgeable gentleman from this[Pg 559] county, who tells me that in Northumberland, there are some lands producing very large crops of wheat; that the farming here is much better than in the southern regions; and that, unfortunately, it’s a tragic situation that the paper-money prices of grain tempted many people to turn these beautiful pastures into farmland. The turf destroyed likely won’t be restored for a whole century; that the land now, given current prices, isn’t yielding a clear profit, anything close to what it would have provided in pasture; and thus, the goose that laid the golden eggs was destroyed. The same is true for the downs in southern and western England, where hundreds of thousands of acres were once covered with the finest turf in the world, now turned into farmland for the sake of paper-money prices, but will not return to being downs for over a century. This cursed paper-money caused even the fertile qualities of the earth to be exploited, making the soil worth less than it was before this dreadful invention appeared! This gentleman mentioned that breaking up the pasture land around here has made the land, even though replanted with artificial grasses, unhealthy for sheep. He cited an example where three farmers each bought one hundred and fifty sheep from the same flock; two of them, who put their sheep on the recently broken-up land, lost their entire flocks to disease, with only four surviving in each case out of the three hundred: while the third farmer, who kept his sheep on the old pastures, lost none out of the one hundred and fifty! These ever-accursed paper-money effects are among your destructive legacies!
I shall now, laying aside for the present these rural affairs, turn to the politics of this fine, opulent, solid, beautiful, and important town; but as this would compel me to speak of particular transactions and particular persons, and as this Register will come back to Newcastle before I am likely to quit it, the reader will see reasons quite sufficient for my refraining to go into matters of this sort, until the next Register, which will in all probability be dated from Edinburgh.
I will now put aside these rural matters for the time being and focus on the politics of this great, wealthy, vibrant, beautiful, and significant town. However, since this would require me to discuss specific events and individuals, and since this Register will return to Newcastle before I am likely to leave, the reader will understand why I’m choosing to avoid those topics until the next Register, which will probably be dated from Edinburgh.
While at Manchester, I received an invitation to lodge while here at the house of a friend, of whom I shall have to speak more fully hereafter; but every demonstration of respect and kindness met me at the door of the coach in which I came from Leeds, on Friday, the 21st September. In the early part of Saturday, the 22nd, a deputation waited upon me with an address. Let the readers, in my native county and parish, remember that I am now at the end of thirty years of calumnies poured out incessantly upon me from the poisonous mouths and pens[Pg 560] of three hundred mercenary villains, called newspaper editors and reporters; that I have written and published more than a hundred volumes in those thirty years; and that more than a thousand volumes (chiefly paid for out of the taxes) have been written and published for the sole purpose of impeding the progress of those truths that dropped from my pen; that my whole life has been a life of sobriety and labour; that I have invariably shown that I loved and honoured my country, and that I preferred its greatness and happiness far beyond my own; that, at four distinct periods, I might have rolled in wealth derived from the public money, which I always refused on any account to touch; that, for having thwarted this Government in its wastefulness of the public resources, and particularly for my endeavours to produce that Reform of the Parliament which the Government itself has at last been compelled to resort to; that, for having acted this zealous and virtuous part, I have been twice stripped of all my earnings by the acts of this Government; once lodged in a felon’s jail for two years, and once driven into exile for two years and a half; and that, after all, here I am on a spot within a hundred miles of which I never was before in my life; and here I am receiving the unsolicited applause of men amongst the most intelligent in the whole kingdom, and the names of some of whom have been pronounced accompanied with admiration, even to the southernmost edge of the kingdom.
While I was in Manchester, I got an invitation to stay at the home of a friend, whom I will discuss in more detail later; but every sign of respect and kindness welcomed me as I arrived by coach from Leeds on Friday, September 21st. Early on Saturday, September 22nd, a group came to see me with an address. For those in my home county and parish, remember that I am now at the end of thirty years of constant slander directed at me from the toxic mouths and writings of three hundred greedy people, known as newspaper editors and reporters. Over these thirty years, I have written and published more than a hundred books, while over a thousand volumes (mostly funded by taxes) have been published solely to undermine the progress of the truths I expressed. My entire life has been one of hard work and sobriety; I have consistently demonstrated my love and respect for my country, prioritizing its greatness and happiness above my own. At four different times, I could have enjoyed wealth from public funds, which I always chose not to touch. For standing against this Government's wastefulness of public resources, and especially for my efforts to achieve the parliamentary reform to which the Government has finally been forced to agree, I have been stripped of all my earnings by this Government twice; once I was imprisoned for two years as a felon, and once I was exiled for two and a half years. And here I am now, in a place within a hundred miles of where I have never been before in my life, receiving the unsolicited praise of some of the most intelligent men in the entire kingdom, with names that have been spoken with admiration even at the southernmost edge of the kingdom.
Hexham, 1st Oct., 1832.
Hexham, Oct 1, 1832.
I left Morpeth this morning pretty early, to come to this town, which lies on the banks of the Tyne, at thirty-four miles distant from Morpeth, and at twenty distant from Newcastle. Morpeth is a great market-town, for cattle especially. It is a solid old town; but it has the disgrace of seeing an enormous new jail rising up in it. From cathedrals and monasteries we are come to be proud of our jails, which are built in the grandest style, and seemingly as if to imitate the Gothic architecture.
I left Morpeth early this morning to head to this town, which is located on the banks of the Tyne, thirty-four miles from Morpeth and twenty miles from Newcastle. Morpeth is a major market town, especially for cattle. It’s a sturdy old town, but it has the embarrassment of an enormous new jail being built there. Instead of being proud of cathedrals and monasteries, we now take pride in our jails, which are constructed in a grand style, seemingly trying to mimic Gothic architecture.
From Morpeth to within about four miles of Hexham, the land is but very indifferent; the farms of an enormous extent. I saw in one place more than a hundred corn-stacks in one yard, each having from six to seven Surrey wagon-loads of sheaves in a stack; and not another house to be seen within a mile or two of the farmhouse. There appeared to be no such thing as barns, but merely a place to take in a stack at a time, and thrash it out by a machine. The country seems to be almost wholly destitute of people. Immense tracks of corn-land, but neither cottages nor churches. There is here and there a spot of good land, just as in the deep valleys that I crossed; but, generally[Pg 561] speaking, the country is poor; and its bleakness is proved by the almost total absence of the oak tree, of which we see scarcely one all the way from Morpeth to Hexham. Very few trees of any sort, except in the bottom of the warm valleys; what there are, are chiefly the ash, which is a very hardy tree, and will live and thrive where the oak will not grow at all, which is very curious, seeing that it comes out into leaf so late in the spring, and sheds its foliage so early in the fall. The trees which stand next in point of hardiness are the sycamore, the beech, and the birch, which are all seen here; but none of them fine. The ash is the most common tree, and even it flinches upon the hills, which it never does in the South. It has generally become yellow in the leaf already; and many of the trees are now bare of leaf before any frost has made its appearance.
From Morpeth to about four miles from Hexham, the land is pretty poor, with farms that are really large. I saw one place with over a hundred corn stacks in one yard, each containing six to seven loads of sheaves, and not another house in sight within a mile or two of the farmhouse. There didn’t seem to be any barns, just a spot to store one stack at a time and thresh it out with a machine. The area feels almost completely empty of people. There are vast stretches of farmland, but no cottages or churches. Here and there, you might find a bit of decent land, like in the deep valleys I crossed; but generally, the area is lacking, and its barrenness is shown by the almost total absence of oak trees, which we hardly see from Morpeth to Hexham. There are very few trees of any kind, except in the warmer valleys; those that are present are mostly ash trees, which are very tough and can thrive where oaks won’t grow at all. This is intriguing since they leaf out late in the spring and drop their leaves early in the fall. The other hardy trees here are sycamores, beeches, and birches, but none of them are impressive. The ash is the most common tree, yet even it struggles on the hills, which it doesn’t do in the South. The leaves have generally turned yellow already, and many of the trees are bare before any frost has arrived.
The cattle all along here are of a coarse kind; the cows swag-backed and badly shaped; Kiloe oxen, except in the dips of good land by the sides of the bourns which I crossed. Nevertheless, even here, the fields of turnips, of both sorts, are very fine. Great pains seem to be taken in raising the crops of these turnips: they are all cultivated in rows, are kept exceedingly clean, and they are carried in as winter food for all the animals of a farm, the horses excepted.
The cattle around here are pretty rough; the cows have saggy backs and weird shapes; Kiloe oxen, except in the good spots of land by the streams I crossed. Still, even in these areas, the turnip fields, both types, are really impressive. A lot of effort goes into growing these turnips: they’re planted in rows, kept super clean, and they’re brought in as winter feed for all the farm animals, except for the horses.
As I approached Hexham, which, as the reader knows, was formerly the seat of a famous abbey, and the scene of a not less famous battle, and was, indeed, at one time the see of a bishop, and which has now churches of great antiquity and cathedral-like architecture; as I approached this town, along a valley down which runs a small river that soon after empties itself into the Tyne, the land became good, the ash trees more lofty, and green as in June; the other trees proportionably large and fine; and when I got down into the vale of Hexham itself, there I found the oak tree, certain proof of a milder atmosphere; for the oak, though amongst the hardest woods, is amongst the tenderest of plants known as natives of our country. Here everything assumes a different appearance. The Tyne, the southern and northern branches of which meet a few miles above Hexham, runs close by this ancient and celebrated town, all round which the ground rises gradually away towards the hills, crowned here and there with the remains of those castles which were formerly found necessary for the defence of this rich and valuable valley, which, from tip of hill to tip of hill, varies, perhaps, from four to seven miles wide, and which contains as fine corn-fields as those of Wiltshire, and fields of turnips, of both kinds, the largest, finest, and best cultivated, that my eyes ever beheld. As a proof of the goodness of the land and the mildness of the climate here, there is, in the grounds of the[Pg 562] gentleman who had the kindness to receive and to entertain me (and that in a manner which will prevent me from ever forgetting either him or his most amiable wife); there is, standing in his ground, about an acre of my corn, which will ripen perfectly well; and in the same grounds, which, together with the kitchen-garden and all the appurtenances belonging to a house, and the house itself, are laid out, arranged, and contrived, in a manner so judicious, and to me so original, as to render them objects of great interest, though, in general, I set very little value on the things which appertain merely to the enjoyments of the rich. In these same grounds (to come back again to the climate), I perceived that the rather tender evergreens not only lived but throve perfectly well, and (a criterion infallible) the biennial stocks stand the winter without any covering or any pains taken to shelter them; which, as every one knows, is by no means always the case, even at Kensington and Fulham.
As I got closer to Hexham, which, as you know, used to be home to a famous abbey and the site of a well-known battle, and was at one time the seat of a bishop, I noticed that it now has churches with a lot of history and impressive architecture. As I approached this town along a valley with a small river that soon flows into the Tyne, the land became fertile, the ash trees grew taller, and everything was as green as in June; the other trees were also large and beautiful. When I reached the vale of Hexham itself, I spotted the oak tree, a sign of a milder climate; for the oak, despite being one of the hardest woods, is among the more delicate plants native to our country. Here, everything had a different look. The Tyne, with its southern and northern branches coming together a few miles north of Hexham, runs right alongside this ancient and renowned town, which sits in a valley that gradually rises towards the hills, dotted with remnants of the castles that used to be necessary to protect this rich and valuable valley. This valley, from hilltop to hilltop, varies in width from about four to seven miles and boasts cornfields as fine as those in Wiltshire, along with the largest, finest, and best-cultivated turnip fields I've ever seen. To prove the land's fertility and the mildness of the climate here, in the grounds of the[Pg 562] gentleman who kindly welcomed me (in a way I'll always remember, thanks to him and his lovely wife), there stands about an acre of my corn, which will ripen perfectly. In the same grounds, which, along with the kitchen garden and all the amenities of a house, are laid out and arranged so thoughtfully and uniquely that they capture my interest, even though I usually don’t value things just meant for the enjoyment of the wealthy. In these same grounds (to get back to the climate), I noticed that the relatively delicate evergreens not only survived but thrived perfectly well, and (an undeniable sign) the biennial stocks make it through the winter without any protection or extra care, which, as everyone knows, is not always the case, even at Kensington and Fulham.
At night I gave a lecture at an inn, at Hexham, in the midst of the domains of that impudent and stupid man, Mr. Beaumont, who, not many days before, in what he called a speech, I suppose, made at Newcastle, thought proper, as was reported in the newspapers, to utter the following words with regard to me, never having, in his life, received the slightest provocation for so doing. “The liberty of the press had nothing to fear from the Government. It was the duty of the administration to be upon their guard to prevent extremes. There was a crouching servility on the one hand, and an excitement to disorganization and to licentiousness on the other, which ought to be discountenanced. The company, he believed, as much disapproved of that political traveller who was now going through the country—he meant Cobbett—as they detested the servile effusions of the Tories.” Beaumont, in addition to his native stupidity and imbecility, might have been drunk when he said this, but the servile wretch who published it was not drunk; and, at any rate, Beaumont was my mark, it not being my custom to snap at the stick, but at the cowardly hand that wields it.
At night, I gave a lecture at an inn in Hexham, right in the middle of the territory of that arrogant and foolish man, Mr. Beaumont. Just a few days earlier, during what he called a speech in Newcastle, he felt compelled, as reported in the newspapers, to say the following about me, despite never having received the slightest provocation to do so. “The freedom of the press has nothing to fear from the Government. It’s the administration’s responsibility to be vigilant to prevent extremes. There’s an embarrassing servility on one side and a tendency towards chaos and lawlessness on the other that should be discouraged. He believed the audience disapproved of that political traveler currently going through the country—Cobbett—as much as they despised the obsequious nonsense of the Tories.” Beaumont, besides his inherent foolishness and incompetence, might have been drunk when he said this, but the pathetic person who published it was not drunk; and regardless, Beaumont was my target, as I don’t attack the stick, but rather the cowardly hand that wields it.
Such a fellow cannot be an object of what is properly called vengeance with any man who is worth a straw; but, I say, with Swift, “If a flea or a bug bite me, I will kill it if I can;” and, acting upon that principle, I, being at Hexham, put my foot upon this contemptible creeping thing, who is offering himself as a candidate for the southern division of the county, being so eminently fitted to be a maker of the laws!
Such a person can't really be a target of true vengeance from anyone who has even a little self-respect; however, I agree with Fast: “If a flea or a bug bites me, I'll squash it if I can.” So, while I was in Hexham, I stepped on this pathetic little insect who’s running for election in the southern part of the county, despite being so obviously unqualified to help make the laws!
The newspapers have told the whole country that Mr. John Ridley, who is a tradesman at Hexham, and occupies some land close by, has made a stand against the demand for tithes; and that the tithe-owner recently broke open, in the night, the gate[Pg 563] of his field, and carried away what he deemed to be the tithe; that Mr. Ridley applied to the magistrates, who could only refer him to a court of law to recover damages for the trespass. When I arrived at Hexham, I found this to be the case. I further found that Beaumont, that impudent, silly and slanderous Beaumont, is the lay-owner of the tithes in and round about Hexham; he being, in a right line, doubtless, the heir or successor of the abbot and monks of the Abbey of Hexham; or, the heir of the donor, Egfrid, king of Northumberland. I found that Beaumont had leased out his tithes to middle men, as is the laudable custom with the pious bishops and clergy of the law-church in Ireland.
The newspapers have reported all over the country that Mr. John Ridley, who runs a business in Hexham and owns some nearby land, has taken a stand against the demand for tithes. They stated that the tithe-owner recently broke into his field at night and took what he considered to be the tithe. Mr. Ridley went to the magistrates, but they could only refer him to a court of law to seek damages for the trespassing. When I arrived in Hexham, I confirmed this situation. I also discovered that Beaumont, that rude, foolish, and slanderous Beaumont, is the lay owner of the tithes in and around Hexham; he is likely the direct heir or successor of the abbot and monks of the Abbey of Hexham, or the heir of the donor, Egfrid, king of Northumberland. I found out that Beaumont had leased his tithes to middlemen, which is the common practice among the pious bishops and clergy of the established church in Ireland.
North Shields, 2nd Oct., 1832.
North Shields, Oct 2, 1832.
These sides of the Tyne are very fine: corn-fields, woods, pastures, villages; a church every four miles, or thereabouts; cows and sheep beautiful; oak trees, though none very large; and, in short, a fertile and beautiful country, wanting only the gardens and the vine-covered cottages that so beautify the counties in the South and the West. All the buildings are of stone. Here are coal-works and railways every now and then. The working people seem to be very well off; their dwellings solid and clean, and their furniture good; but the little gardens and orchards are wanting. The farms are all large; and the people who work on them either live in the farmhouse, or in buildings appertaining to the farmhouse; and they are all well fed, and have no temptation to acts like those which sprang up out of the ill-treatment of the labourers in the South. Besides, the mere country people are so few in number, the state of society is altogether so different, that a man who has lived here all his life-time, can form no judgment at all with regard to the situation, the wants, and the treatment of the working people in the counties of the South.
The banks of the Tyne are really lovely: fields of corn, forests, pastures, and villages; a church roughly every four miles; beautiful cows and sheep; oak trees, though none are particularly large; and overall, a lush and attractive countryside, just missing the gardens and vine-covered cottages that make the southern and western counties so picturesque. All the buildings are made of stone. There are coal works and railways scattered throughout. The working people seem to be doing quite well; their homes are sturdy and clean, with nice furniture, but they lack little gardens and orchards. The farms are all large, and the workers either live in the farmhouse or in buildings associated with it; they are well-fed and don’t face the same temptations to misbehavior as those arising from the mistreatment of laborers in the South. Moreover, there are so few country folk here, and the social conditions are so different that someone who has lived here their whole life can't really understand the situation, needs, or treatment of the working people in the southern counties.
They have begun to make a railway from Carlisle to Newcastle; and I saw them at work at it as I came along. There are great lead mines not far from Hexham; and I saw a great number of little one-horse carts bringing down the pigs of lead to the point where the Tyne becomes navigable to Newcastle; and sometimes I saw loads of these pigs lying by the road-side, as you see parcels of timber lying in Kent and Sussex, and other timber counties. No fear of their being stolen: their weight is their security, together with their value compared with that of the labour of carrying. Hearing that Beaumont was, somehow or other, connected with this lead-work, I had got it into my head that he was a pig of lead himself, and half expected to meet with him amongst these groups of his fellow-creatures; but,[Pg 564] upon inquiry, I found that some of the lead-mines belonged to him; descending, probably, in that same right line in which the tithes descended to him; and as the Bishop of Durham is said to be the owner of great lead-mines, Beaumont and the bishop may possibly be in the same boat with regard to the subterranean estate as well as that upon the surface; and if this should be the case, it will, I verily believe, require all the piety of the bishop, and all the wisdom of Beaumont, to keep the boat above water for another five years.
They've started building a railway from Carlisle to Newcastle, and I saw them working on it as I passed by. There are large lead mines not far from Hexham, and I saw many small one-horse carts transporting the pigs of lead to the spot where the Tyne is navigable to Newcastle. Sometimes, I noticed loads of these pigs lying by the roadside, just like you'd see piles of timber in Kent, Sussex, and other timber-producing areas. There’s no worry about them being stolen; their weight secures them, along with their value compared to the effort of transporting them. Since I heard that Beaumont was somehow involved with this lead operation, I imagined he was a pig of lead himself and half-expected to see him among those groups. But,[Pg 564] upon asking around, I discovered that some of the lead mines are his; likely inherited in the same way the tithes came to him. Since it’s said that the Bishop of Durham owns large lead mines as well, Beaumont and the bishop might be in the same boat regarding both their underground and surface estates. If that's true, I truly believe it will take all the bishop's piety and all of Beaumont's wisdom to keep that boat afloat for another five years.
North Shields, 3rd Oct., 1832.
North Shields, Oct 3, 1832.
I lectured at South Shields last evening, and here this evening. I came over the river from South Shields about eleven o’clock last night, and made a very firm bargain with myself never to do the like again. This evening, after my lecture was over, some gentlemen presented an address to me upon the stage, before the audience, accompanied with the valuable and honourable present of the late Mr. Eneas Mackenzie’s History of the County of Northumberland; a very interesting work, worthy of every library in the kingdom.
I gave a lecture in South Shields last night and another one tonight. I crossed the river from South Shields around eleven o’clock last night and made a solid promise to myself never to do that again. After my lecture this evening, some gentlemen presented me with an address on stage, in front of the audience, along with the valuable and honorable gift of the late Mr. Eneas Mackenzie’s History of the County of Northumberland; a really interesting book that deserves a place in every library in the country.
From Newcastle to Morpeth; from Morpeth to Hexham; and then all the way down the Tyne; though everywhere such abundance of fine turnips, and in some cases of mangel-wurzel, you see scarcely any potatoes: a certain sign that the working people do not live like hogs. This root is raised in Northumberland and Durham, to be used merely as garden stuff; and, used in that way, it is very good; the contrary of which I never thought, much less did I ever say it. It is the using of it as a substitute for bread and for meat, that I have deprecated it; and when the Irish poet, Dr. Drennen, called it “the lazy root, and the root of misery,” he gave it its true character. Sir Charles Wolseley, who has travelled a great deal in France, Germany and Italy, and who, though Scott-Eldon scratched him out of the commission of the peace, and though the sincere patriot Brougham will not put him in again, is a very great and accurate observer as to these interesting matters, has assured me that, in whatever proportion the cultivation of potatoes prevails in those countries, in that same proportion the working-people are wretched.
From Newcastle to Morpeth; from Morpeth to Hexham; and then all the way down the Tyne; although everywhere you see a lot of fine turnips, and sometimes mangel-wurzel, there are hardly any potatoes: a clear sign that the working people don't live like animals. This root is grown in Northumberland and Durham to be used mainly as garden produce; used that way, it is very good; that's the opposite of what I ever thought, and I certainly never said it. It's when it's used as a substitute for bread and meat that I've criticized it; and when the Irish poet, Dr. Drennen, referred to it as “the lazy root, and the root of misery,” he captured its true nature. Sir Charles Wolseley, who has traveled extensively in France, Germany, and Italy, and who, although Scott-Eldon removed him from the justice of the peace commission, and though the genuine patriot Brougham won’t reinstate him, is a highly observant and accurate commentator on these important issues, has told me that in whatever amount the cultivation of potatoes is practiced in those countries, the same proportion sees the working people living in misery.
From this degrading curse; from sitting round a dirty board, with potatoes trundled out upon it, as the Irish do: from going to the field with cold potatoes in their bags, as the working-people of Hampshire and Wiltshire did, but which they have not done since the appearance of certain coruscations, which, to spare the feelings of the “Lambs, the Broughams, the Greys, and the[Pg 565] Russells,” and their dirty bill-of-indictment-drawer Denman, I will not describe, much less will I eulogize; from this degrading curse the county of Northumberland is yet happily free!
From this degrading curse; from sitting around a dirty table with potatoes tossed on it, like the Irish do: from going to the field with cold potatoes in their bags, as the working people of Hampshire and Wiltshire did, but which they haven't done since the appearance of certain flashes, which, to spare the feelings of the “Lambs, the Broughams, the Greys, and the Russells,” and their dirty indictment drawer Denman, I won't describe, much less will I praise; from this degrading curse, the county of Northumberland is still happily free!
Sunderland, 4th Oct., 1832.
Sunderland, Oct 4, 1832.
This morning I left North Shields in a post-chaise, in order to come hither through Newcastle and Gateshead, this affording me the only opportunity that I was likely to have of seeing a plantation of Mr. Annorer Donkin, close in the neighbourhood of Newcastle; which plantation had been made according to the method prescribed in my book, called the “Woodlands;” and to see which plantation I previously communicated a request to Mr. Donkin. That gentleman received me in a manner which will want no describing to those who have had the good luck to visit Newcastle. The plantation is most advantageously circumstanced to furnish proof of the excellence of my instructions as to planting. The predecessor of Mr. Donkin also made plantations upon the same spot, and consisting precisely of the same sort of trees. The two plantations are separated from each other merely by a road going through them. Those of the predecessor have been made six-and-twenty years; those of Mr. Donkin six years; and, incredible as it may appear, the trees in the latter are full as lofty as those in the former; and, besides the equal loftiness, are vastly superior in point of shape, and, which is very curious, retain all their freshness at this season of the year, while the old plantations are brownish and many of the leaves falling off the trees, though the sort of trees is precisely the same. As a sort of reward for having thus contributed to this very rational source of his pleasure, Mr. Donkin was good enough to give me an elegant copy of the fables of the celebrated Bewick, who was once a native of Newcastle and an honour to the town, and whose books I had had from the time that my children began to look at books, until taken from me by that sort of rapine which I had to experience at the time of my memorable flight across the Atlantic, in order to secure the use of that long arm which I caused to reach them from Long Island to London.
This morning, I left North Shields in a carriage to travel here through Newcastle and Gateshead. This was my only chance to see a plantation by Mr. Annorer Donkin, located near Newcastle. The plantation was established according to the methods in my book, titled “Woodlands,” and I had previously asked Mr. Donkin for a visit. He welcomed me in a way that those who have had the fortune to visit Newcastle would find familiar. The plantation is ideally situated to showcase the effectiveness of my planting instructions. Mr. Donkin’s predecessor also planted in the same area with the same types of trees. The two plantations are separated only by a road. The previous plantation has been established for twenty-six years, while Mr. Donkin's is six years old. Amazingly, the trees in the latter are just as tall as those in the former, and in addition to their height, they are much better shaped. Interestingly, they also look fresh this time of year, while the older plantation appears brownish, with many leaves falling off, even though both consist of the same types of trees. As a kind of appreciation for my contribution to his enjoyment, Mr. Donkin graciously gave me a beautiful copy of the fables by the renowned Bewick, who was once from Newcastle and a source of pride for the town. I had cherished his books since my children began reading until they were taken from me during the turmoil of my memorable flight across the Atlantic, as I sought to ensure that I could reach them from Long Island to London.
In Mr. Donkin’s kitchen-garden (my eyes being never closed in such a scene) I saw what I had never seen before in any kitchen-garden, and which it may be very useful to some of my readers to have described to them. Wall-fruit is, when destroyed in the spring, never destroyed by dry-cold; but ninety-nine times out of a hundred, by wet-frosts, which descend always perpendicularly, and which are generally fatal if they come between the expansion of the blossom and the setting of the fruit; that is to say, if they come after the bloom is quite open, and before[Pg 566] it has disentangled itself from the fruit. The great thing, therefore, in getting wall-fruit, is to keep off these frosts. The French make use of boards, in the neighbourhood of Paris, projecting from the tops of the walls and supported by poles; and some persons contrive to have curtains to come over the whole tree at night and to be drawn up in the morning. Mr. Donkin’s walls have a top of stone; and this top, or cap, projects about eight inches beyond the face of the wall, which is quite sufficient to guard against the wet-frosts which always fall perpendicularly. This is a country of stone to be sure; but those who can afford to build walls for the purpose of having wall-fruit, can afford to cap them in this manner: to rear the wall, plant the trees, and then to save the expense of the cap, is really like the old proverbial absurdity, “of losing the ship for the sake of saving a pennyworth of tar.”
In Mr. Donkin’s kitchen garden (my eyes were always open in such a scene), I saw something I had never seen before in any kitchen garden, and it might be helpful for some of my readers to have it described. Wall-fruit can be harmed in the spring, but it is rarely destroyed by dry cold; instead, it is almost always affected by wet frosts, which come straight down and are usually lethal if they occur between the blooming of the flower and the setting of the fruit. Specifically, this means if they arrive after the bloom is fully open but before the fruit has fully formed. Therefore, the key to successfully growing wall-fruit is to protect against these frosts. In the areas around Paris, the French use boards that extend from the tops of walls and are supported by posts; some people even manage to use curtains to cover the entire tree at night and draw them up in the morning. Mr. Donkin’s walls have a stone top, which protrudes about eight inches beyond the wall itself, providing adequate protection against the wet frosts that fall straight down. While this is a stony country, those who can afford to build walls for growing wall-fruit can certainly afford to cap them like this: building the wall, planting the trees, and then skipping the expense of the cap really is like the old saying about “losing the ship to save a penny's worth of tar.”
At Mr. Donkin’s I saw a portrait of Bewick, which is said to be a great likeness, and which, though imagination goes a great way in such a case, really bespeaks that simplicity, accompanied with that genius, which distinguished the man. Mr. Wm. Armstrong was kind enough to make me a present of a copy of the last performance of this so justly celebrated man. It is entitled “Waits for Death,” exhibiting a poor old horse just about to die, and preceded by an explanatory writing, which does as much honour to the heart of Bewick as the whole of his designs put together do to his genius. The sight of the picture, the reading of the preface to it, and the fact that it was the last effort of the man; altogether make it difficult to prevent tears from starting from the eyes of any one not uncommonly steeled with insensibility.
At Mr. Donkin’s, I saw a portrait of Bewick, which is said to be a great likeness. While imagination plays a significant role in such things, it truly reflects the simplicity and genius that defined the man. Mr. Wm. Armstrong kindly gifted me a copy of the last work by this rightly celebrated artist. It's titled “Waits for Death,” showing a poor old horse on the brink of dying, accompanied by an explanatory text that honors Bewick's heart just as much as all his designs honor his genius. The sight of the picture, the reading of the preface, and knowing it's the last effort of the man all make it hard for anyone not usually hardened to emotion to hold back tears.
You see nothing here that is pretty; but everything seems to be abundant in value; and one great thing is, the working people live well. Theirs is not a life of ease to be sure, but it is not a life of hunger. The pitmen have twenty-four shillings a week; they live rent-free, their fuel costs them nothing, and their doctor cost them nothing. Their work is terrible, to be sure; and, perhaps, they do not have what they ought to have; but, at any rate, they live well, their houses are good and their furniture good; and though they live not in a beautiful scene, they are in the scene where they were born, and their lives seem to be as good as that of the working part of mankind can reasonably expect. Almost the whole of the country hereabouts is owned by that curious thing called the Dean and Chapter of Durham. Almost the whole of South Shields is theirs, granted upon leases with fines at stated periods. This Dean and Chapter are the lords of the Lords. Londonderry, with all his huffing and strutting, is but a tenant of the Dean and Chapter of Durham,[Pg 567] who souse him so often with their fines that it is said that he has had to pay them more than a hundred thousand pounds within the last ten or twelve years. What will Londonderry bet that, he is not the tenant of the public before this day five years? There would be no difficulty in these cases, but on the contrary a very great convenience; because all these tenants of the Dean and Chapter might then purchase out-and-out, and make that property freehold, which they now hold by a tenure so uncertain and so capricious.
You don't see anything beautiful here, but everything seems to hold a lot of value, and one significant aspect is that the working people have a decent life. It's not an easy life, that's for sure, but it's not a life filled with hunger. The miners earn twenty-four shillings a week; they don’t pay rent, their fuel is free, and they don't have to pay for medical care. Their work is tough, that’s true; and maybe they don’t get everything they deserve, but overall, they live well. Their homes are decent, and their furniture is good. Even though they aren’t surrounded by beauty, they are in the place where they were born, and their lives appear as good as can be expected for working people. Most of the land around here is owned by the strange entity known as the Dean and Chapter of Durham. Almost all of South Shields belongs to them, granted through leases with fees paid at certain intervals. This Dean and Chapter are the lords of the Lords. Londonderry, with all his boasting, is just a tenant of the Dean and Chapter of Durham,[Pg 567] who frequently hit him with their fines to the point that it's said he has paid them over a hundred thousand pounds in the last ten to twelve years. How much will Londonderry bet that he won't be the tenant of the public within the next five years? There wouldn't be any issues in these cases; in fact, it would be very convenient because all these tenants of the Dean and Chapter could then buy the properties outright and turn what they currently hold by such uncertain and unpredictable tenure into freehold.
Alnwick, 7th Oct., 1832.
Alnwick, Oct 7, 1832.
From Sunderland I came, early in the morning of the 5th of October, once more (and I hope not for the last time) to Newcastle, there to lecture on the paper-money, which I did, in the evening. But before I proceed further, I must record something that I heard at Sunderland respecting that babbling fellow Trevor! My readers will recollect the part which this fellow acted with regard to the “liberal Whig prosecution;” they will recollect that it was he who first mentioned the thing in the House of Commons, and suggested to the wise Ministers the propriety of prosecuting me; that Lord Althorp and Denman hummed and ha’d about it; that the latter had not read it, and that the former would offer no opinion upon it; that Trevor came on again, encouraged by the works of the curate of Crowhurst, and by the bloody old Times, whose former editor and now printer is actually a candidate for Berkshire, supported by that unprincipled political prattler, Jephthah Marsh, whom I will call to an account as soon as I get back to the South. My readers will further recollect that the bloody old Times then put forth another document as a confession of Goodman, made to Burrell, Tredcroft, and Scawen Blunt, while the culprit was in Horsham jail with a halter actually about his neck. My readers know the result of this affair; but they have yet to learn some circumstances belonging to its progress, which circumstances are not to be stated here. They recollect, however, that from the very first I treated this Trevor with the utmost disdain; and that at the head of the articles which I wrote about him I put these words, “TREVOR AND POTATOES;” meaning that he hated me because I was resolved, fire or fire not, that working men should not live upon potatoes in my country. Now, mark; now, chopsticks of the South, mark the sagacity, the justice, the promptitude, and the excellent taste of these lads of the North! At the last general election, which took place after the “liberal Whig prosecution” had been begun, Trevor was a candidate for the city of Durham, which is about fourteen miles from this busy town of Sunderland. The freemen[Pg 568] of Durham are the voters in that city, and some of these freemen reside at Sunderland. Therefore this fellow (I wish to God you could see him!) went to Sunderland to canvass these freemen residing there; and they pelted him out of the town; and (oh appropriate missiles!) pelted him out with the “accursed root,” hallooing and shouting after him—“Trevor and potatoes!” Ah! stupid coxcomb! little did he imagine, when he was playing his game with Althorp and Denman, what would be the ultimate effect of that game!
From Sunderland, I came back early in the morning of October 5th, once again (and I hope not for the last time) to Newcastle, where I gave a lecture on paper money that evening. But before I go further, I have to mention something I heard in Sunderland about that chatterbox Trevor! My readers will remember his role in the “liberal Whig prosecution.” They will recall that he was the one who first brought it up in the House of Commons and suggested to the clever Ministers that they should prosecute me; that Lord Althorp and Denman hesitated about it; that the latter hadn’t even read it, and that the former wouldn’t give an opinion on it. Trevor came back again, encouraged by the works of the curate of Crowhurst and by the damnable old Times, whose former editor and current printer is actually running for office in Berkshire, backed by that unscrupulous political windbag, Jephthah Marsh, whom I plan to hold accountable as soon as I return to the South. My readers will also remember that the damnable old Times then released another document as a confession from Goodman, made to Burrell, Tredcroft, and Scawen Blunt, while the guy was in Horsham jail with a noose around his neck. My readers know the outcome of this affair; but they have yet to learn some details about its progress, which I won’t state here. However, they recall that from the very start, I treated this Trevor with utmost contempt; and at the top of the articles I wrote about him, I put these words, “TREVOR AND POTATOES,” meaning that he despised me because I was determined, come hell or high water, that working men shouldn’t have to live on potatoes in my country. Now, pay attention; now, those of you in the South, note the wisdom, the fairness, the swift action, and the great judgment of these Northern lads! At the last general election, which took place after the “liberal Whig prosecution” had started, Trevor was a candidate for the city of Durham, about fourteen miles from this bustling town of Sunderland. The freemen of Durham are the voters in that city, and some of these freemen live in Sunderland. So this guy (if only you could see him!) went to Sunderland to campaign among those freemen; and they chased him out of town; and (how fitting!) drove him away with the “accursed root,” shouting after him—“Trevor and potatoes!” Ah! foolish fool! Little did he realize, when he was playing his game with Althorp and Denman, what the final result of that game would be!
From Newcastle to Morpeth (the country is what I before described it to be). From Morpeth to this place (Alnwick), the country, generally speaking, is very poor as to land, scarcely any trees at all; the farms enormously extensive; only two churches, I think, in the whole of the twenty miles; scarcely anything worthy the name of a tree, and not one single dwelling having the appearance of a labourer’s house. Here appears neither hedging nor ditching; no such thing as a sheep-fold or a hurdle to be seen; the cattle and sheep very few in number; the farm servants living in the farm-houses, and very few of them; the thrashing done by machinery and horses; a country without people. This is a pretty country to take a minister from to govern the South of England! A pretty country to take a Lord Chancellor from to prattle about Poor Laws and about surplus population! My Lord Grey has, in fact, spent his life here, and Brougham has spent his life in the Inns of Court, or in the botheration of speculative books. How should either of them know anything about the eastern, southern, or western counties? I wish I had my dignitary Dr. Black here; I would soon make him see that he has all these number of years been talking about the bull’s horns instead of his tail and his buttocks. Besides the indescribable pleasure of having seen Newcastle, the Shieldses, Sunderland, Durham, and Hexham, I have now discovered the true ground of all the errors of the Scotch feelosofers with regard to population, and with regard to poor-laws. The two countries are as different as any two things of the same nature can possibly be; that which applies to the one does not at all apply to the other. The agricultural counties are covered all over with parish churches, and with people thinly distributed here and there.
From Newcastle to Morpeth (the countryside is just as I described before). From Morpeth to this place (Alnwick), the overall landscape is quite barren; there are hardly any trees at all; the farms are incredibly large; I believe there are only two churches in the entire twenty miles; there’s barely anything that can be called a tree, and not a single residence that looks like a laborer’s house. There’s no sign of hedges or ditches; no sheepfolds or hurdles in sight; and the number of cattle and sheep is very limited; the farmworkers live in the farmhouses, and there are very few of them; the threshing is done by machines and horses; it’s a rural area with few people. This is quite a place to choose a minister to govern the South of England! A wonderful region to pick a Lord Chancellor from to discuss Poor Laws and surplus population! Lord Grey has essentially spent his life here, and Brougham has dedicated his life to the Inns of Court or to worrying about speculative books. How could either of them possibly understand anything about the eastern, southern, or western counties? I wish I had my esteemed Dr. Black with me here; I would quickly show him that for all these years he has been focusing on the bull’s horns instead of its tail and backside. Along with the indescribable joy of having seen Newcastle, the Shields, Sunderland, Durham, and Hexham, I have now uncovered the true basis of all the Scotch feelosofers' mistakes regarding population and poor laws. The two regions are as different as any two things of the same kind can be; what applies to one does not apply at all to the other. The agricultural counties are dotted with parish churches and have people sparsely spread out here and there.
Only look at the two counties of Dorset and Durham. Dorset contains 1,005 square miles; Durham contains 1,061 square miles. Dorset has 271 parishes; Durham has 75 parishes. The population of Dorset is scattered over the whole of the county, there being no town of any magnitude in it. The population of Durham, though larger than that of Dorset, is almost all gathered together at the mouths of the Tyne, the Wear, and the[Pg 569] Tees. Northumberland has 1,871 square miles; and Suffolk has 1,512 square miles. Northumberland has eighty-eight parishes; and Suffolk has five hundred and ten parishes. So that here is a county one third part smaller than that of Northumberland with six times as many villages in it! What comparison is there to be made between states of society so essentially different? What rule is there, with regard to population and poor-laws, which can apply to both cases? And how is my Lord Howick, born and bred up in Northumberland, to know how to judge of a population suitable to Suffolk? Suffolk is a county teeming with production, as well as with people; and how brutal must that man be who would attempt to reduce the agricultural population of Suffolk to that of the number of Northumberland! The population of Northumberland, larger than Suffolk as it is, does not equal it in total population by nearly one-third, notwithstanding that one half of its whole population have got together on the banks of the Tyne. And are we to get rid of our people in the South, and supply the places of them by horses and machines? Why not have the people in the fertile counties of the South, where their very existence causes their food and their raiment to come? Blind and thoughtless must that man be who imagines that all but farms in the South are unproductive. I much question whether, taking a strip three miles each way from the road, coming from Newcastle to Alnwick, an equal quantity of what is called waste ground, together with the cottages that skirt it, do not exceed such strip of ground in point of produce. Yes, the cows, pigs, geese, poultry, gardens, bees and fuel that arise from those wastes, far exceed, even in the capacity of sustaining people, similar breadths of ground, distributed into these large farms in the poorer parts of Northumberland. I have seen not less than ten thousand geese in one tract of common, in about six miles, going from Chobham towards Farnham in Surrey. I believe these geese alone, raised entirely by care and by the common, to be worth more than the clear profit that can be drawn from any similar breadth of land between Morpeth and Alnwick. What folly is it to talk, then, of applying to the counties of the South, principles and rules applicable to a country like this!
Only look at the two counties of Dorset and Durham. Dorset covers 1,005 square miles; Durham covers 1,061 square miles. Dorset has 271 parishes; Durham has 75 parishes. The population of Dorset is spread out across the entire county, with no significant town. Although Durham has a larger population than Dorset, most of its residents are concentrated around the mouths of the Tyne, the Wear, and the[Pg 569] Tees. Northumberland spans 1,871 square miles; Suffolk spans 1,512 square miles. Northumberland has eighty-eight parishes; Suffolk has five hundred and ten parishes. Here we have a county that's one-third smaller than Northumberland yet has six times as many villages! What comparison can be made between societies that are so fundamentally different? What rule can be applied to population and poor laws that suits both situations? And how is my Lord Howick, who grew up in Northumberland, supposed to understand what population fits Suffolk? Suffolk is a county bursting with both production and people; how callous must someone be to try to reduce the agricultural population of Suffolk to match that of Northumberland! The population of Northumberland, while larger than Suffolk's, doesn't come close to matching it overall, with nearly one-third less, even though half of its population is clustered along the banks of the Tyne. Are we really going to get rid of our southern residents and replace them with horses and machines? Why not keep people in the fertile southern counties, where their very presence helps produce their food and clothing? That person must be blind and thoughtless who believes that everything besides farms in the South is unproductive. I seriously doubt that if you take a strip three miles each way from the road between Newcastle and Alnwick, with an equal area of what’s called waste ground, plus the cottages nearby, it doesn't produce more than a similar strip in poorer parts of Northumberland. Yes, the cows, pigs, geese, poultry, gardens, bees, and fuel that come from those wastes far exceed, in terms of sustaining people, similar expanses of land devoted to large farms in the less prosperous parts of Northumberland. I have seen at least ten thousand geese in one common area, about six miles along the route from Chobham to Farnham in Surrey. I believe those geese alone, raised entirely by care and the common land, are worth more than the net profit that could be produced by any similar area of land between Morpeth and Alnwick. What nonsense it is, then, to suggest applying principles and rules appropriate for the counties of the South to a place like this!
To-morrow morning I start for “Modern Athens”! My readers will, I dare say, perceive how much my “antalluct” has been improved since I crossed the Tyne. What it will get to when I shall have crossed the Tweed, God only knows. I wish very much that I could stop a day at Berwick, in order to find some feelosofer to ascertain, by some chemical process, the exact degree of the improvement of the “antalluct.” I am afraid, however, that I shall not be able to manage this; for[Pg 570] I must get along; beginning to feel devilishly home-sick since I have left Newcastle.
Tomorrow morning I’m off to “Modern Athens”! I bet my readers will notice how much my “antalluct” has improved since I crossed the Tyne. What it will be like after I cross the Tweed, only God knows. I really wish I could spend a day in Berwick to find some feelosofer who could use some chemical method to figure out the exact degree of improvement of the “antalluct.” Unfortunately, I don’t think I’ll be able to do that because[Pg 570] I need to keep moving; I’m starting to feel really homesick since leaving Newcastle.
They tell me that Lord Howick, who is just married by-the-by, made a speech here the other day, during which he said, “that the Reform was only the means to an end; and that the end was cheap government.” Good! stand to that, my Lord, and, as you are now married, pray let the country fellows and girls marry too: let us have cheap government, and I warrant you that there will be room for us all, and plenty for us to eat and drink. It is the drones, and not the bees, that are too numerous; it is the vermin who live upon the taxes, and not those who work to raise them, that we want to get rid of. We are keeping fifty thousand tax-eaters to breed gentlemen and ladies for the industrious and laborious to keep. These are the opinions which I promulgate; and whatever your flatterers may say to the contrary, and whatever feelosofical stuff Brougham and his rabble of writers may put forth, these opinions of mine will finally prevail. I repeat my anxious wish (I would call it a hope if I could) that your father’s resolution may be equal to his sense, and that he will do that which is demanded by the right which the people have to insist upon measures necessary to restore the greatness and happiness of the country; and, if he show a disposition to do this, I should deem myself the most criminal of all mankind, if I were to make use of any influence that I possess to render his undertaking more difficult than it naturally must be; but, if he show not that disposition, it will be my bounden duty to endeavour to drive him from the possession of power; for, be the consequences to individuals what they may, the greatness, the freedom, and the happiness of England must be restored.
They tell me that Lord Howick, who just got married by the way, gave a speech here the other day where he mentioned, “that the Reform was just a means to an end; and that the end was affordable government.” Great! Stick to that, my Lord, and since you’re now married, let the country folks and girls get married too: let’s have affordable government, and I assure you there will be enough space for all of us, and plenty to eat and drink. It’s the freeloaders, not the workers, who are too numerous; it’s the parasites who feed off the taxes, not those who toil to pay them, that we need to eliminate. We’re supporting fifty thousand tax consumers so they can breed gentlemen and ladies for the hardworking to support. These are the views I put forward; and no matter what your flatterers may claim, or the philosophical nonsense Brougham and his crew of writers may publish, my opinions will ultimately win out. I restate my fervent wish (I’d call it a hope if I could) that your father’s resolve matches his wisdom, and that he will take the actions needed to restore the greatness and happiness of the country; and if he shows a willingness to do this, I would consider it the greatest wrongdoing to use any influence I have to make his task harder than it needs to be; but if he shows no such willingness, it will be my duty to try to remove him from power; because, no matter the consequences for individuals, the greatness, freedom, and happiness of England must be restored.
END.
Understood! I'm ready to assist. Please provide the text you would like me to modernize.
Established 1798
Established 1798

T. NELSON
AND SONS
PRINTERS AND
PUBLISHERS
T. NELSON
AND SONS
PRINTERS & PUBLISHERS
THE NELSON CLASSICS.
Uniform with this Volume and Same Price.
Same style as this volume and the same price.
DESCRIPTIVE NOTES ON SOME OF THE VOLUMES.
DESCRIPTIVE NOTES ON SOME OF THE VOLUMES.
Shakespeare (6 vols.).
Shakespeare (6 volumes).
This is a complete edition of the plays and poems of the greatest of the world’s writers. It is printed from a carefully selected fount of type, and is one of the prettiest, as well as one of the cheapest, editions of Shakespeare ever published.
This is a complete edition of the plays and poems by one of the greatest writers in the world. It's printed using a carefully chosen font and is one of the most beautiful, as well as one of the most affordable, editions of Shakespeare ever published.
The Count of Monte-Cristo (2 vols.). Alexandre Dumas.
**The Count of Monte Cristo (2 volumes).** Alex Dumas.
In “Monte-Cristo” Dumas left the path of historical fiction for the romance of his own time. It is the most famous of the world’s treasure stories, and tells how a young man, imprisoned on a false charge in a French fortress, learns from a fellow-prisoner the secret of great wealth hidden on a Mediterranean island; how he finds the treasure, and spends his remaining years rewarding his friends and avenging himself on his enemies.
In "Monte-Cristo," Dumas shifted from historical fiction to the romance of his own time. It's the most famous treasure story in the world and tells the tale of a young man who, wrongfully imprisoned in a French fortress, learns from a fellow inmate about a secret treasure hidden on a Mediterranean island. He discovers the treasure and spends the rest of his life rewarding his friends and getting revenge on his enemies.
Scenes of Clerical Life. George Eliot.
Clerical Life Scenes. George Eliot.
With the three stories in this volume—“Amos Barton,” “Mr. Gilfil’s Love Story,” and “Janet’s Repentance”—George Eliot made her first entry into fiction, and they still remain perhaps her most characteristic and delightful work.
With the three stories in this volume—“Amos Barton,” “Mr. Gilfil’s Love Story,” and “Janet’s Repentance”—George Eliot made her first foray into fiction, and they still stand out as some of her most distinctive and enjoyable work.
Wild Wales. George Borrow.
Untamed Wales. George Borrow.
This book was the result of Borrow’s wanderings after the publication of “Lavengro” and “The Romany Rye.” He tramped on foot throughout the country, and the work is a classic of description, both of the scenery and people.
This book came from Borrow’s travels after he published “Lavengro” and “The Romany Rye.” He walked all over the country, and this work is a classic in depicting both the landscape and the people.
Toilers of the Sea. Victor Hugo.
Workers of the Sea. Victor Hugo.
The Laughing Man. Victor Hugo.
The Laughing Man. Victor Hugo.
Les Misérables (2 Vols.). Victor Hugo.
Les Misérables (2 Vols.). Victor Hugo.
’Ninety-Three. Victor Hugo.
Ninety-Three. Victor Hugo.
Victor Hugo took the romantic novel as invented by Sir Walter Scott and gave it a new and philosophic interest. All his great romances have a purpose. “Les Misérables” exposes the tyranny of human laws; “The Toilers of the Sea” shows the conflict of man with nature; “The Laughing Man” expounds the tyranny of the aristocratic ideal as exemplified in England. But being a great artist as well as a great thinker, he never turned his romances into pamphlets. Drama is always his aim, and no novelist has attained more often the supreme dramatic moment.
Victor Hugo took the romantic novel created by Sir Walter Scott and added new philosophical depth to it. All his major works have a clear purpose. “Les Misérables” reveals the oppression of human laws; “The Toilers of the Sea” illustrates the struggle between man and nature; “The Laughing Man” critiques the oppressive aristocratic ideal as seen in England. However, as both a brilliant artist and profound thinker, he never let his novels become mere political tracts. Drama is always his goal, and no other novelist has captured the ultimate dramatic moment as often.
The cheapest books in the world. Produced in the same excellent form and convenient size as the other Nelson Libraries, they contain works which are out of copyright. Full List on application.
The most affordable books in the world. Made in the same great format and convenient size as the other Nelson Libraries, they include works that are no longer under copyright. Complete list available upon request.
THOMAS NELSON AND SONS,
London, Edinburgh, Dublin, New York, Paris, and Leipzig.
THOMAS NELSON AND SONS,
London, Edinburgh, Dublin, New York, Paris, and Leipzig.
THE NELSON CLASSICS.
Uniform with this Volume and Same Price.
Same price as this volume and uniform in style.
CONDENSED LIST.
Shortlist.
1. A Tale of Two Cities. 2. Tom Brown’s Schooldays. 3. The Deerslayer. 4. Henry Esmond. 5. Hypatia. 6. The Mill on the Floss. 7. Uncle Tom’s Cabin. 8. The Last of the Mohicans. 9. Adam Bede. 10. The Old Curiosity Shop. 11. Oliver Twist. 12. Kenilworth. 13. Robinson Crusoe. 14. The Last Days of Pompeii. 15. Cloister and the Hearth. 16. Ivanhoe. 17. East Lynne. 18. Cranford. 19. John Halifax, Gentleman. 20. The Pathfinder. 21. Westward Ho! 22. The Three Musketeers. 23. The Channings. 24. The Pilgrim’s Progress. 25. Pride and Prejudice. 26. Quentin Durward. 27. Villette. 28. Hard Times. 29. Child’s History of England. 30. The Bible in Spain. 31. Gulliver’s Travels. 32. Sense and Sensibility. 33. Kate Coventry. 34. Silas Marner. 35. Notre Dame. 36. Old St. Paul’s. 37. Waverley. 38. ’Ninety-Three. 39. Eothen. 40. Toilers of the Sea. 41. Children of the New Forest. 42. The Laughing Man. 43. A Book of Golden Deeds. 44. Great Expectations. 45. Guy Mannering. 46. Modern Painters (Selections) 47. Les Misérables—I. 48. Les Misérables—II. 49. Monastery. 50. Romola. 51. The Vicar of Wakefield. 52. Emma. 53. Lavengro. 54. Emerson’s Essays. 55. The Bride of Lammermoor. 56. The Abbot. 57. Tom Cringle’s Log. 58. Lamb’s Tales from Shakespeare. 59. The Scarlet Letter. 60. Old Mortality. 61. The Romany Rye. 62. Hans Andersen. 63. The Black Tulip. 64. Little Women. 65. The Talisman. 66. Scottish Life and Character. 67. The Woman in White. 68. Tales of Mystery. 69. Fair Maid of Perth. 70. Parables from Nature. 71. Peg Woffington. 72. Windsor Castle. 73. Edmund Burke. 74. Ingoldsby Legends. 75. Pickwick Papers—I. 76. Pickwick Papers—II. 77. Verdant Green. 78. The Heir of Redclyffe. 79. Wild Wales. 80. Two Years Before the Mast. 81. Jane Eyre. 82. David Copperfield—I. 83. David Copperfield—II. 84. Hereward the Wake. 85. Wide Wide World. 86. Michael Strogoff. 87. Shirley. 88. Jack Sheppard. 89. Masterman Ready. 90. Martin Chuzzlewit—I. 91. Martin Chuzzlewit—II. 92. Twenty Years After. 93. Lorna Doone—I. 94. Lorna Doone—II. 95. Marguerite de Valois. 96. The Old Lieutenant and his Son. 97. Sylvia’s Lovers. 98. Rob Roy. 99. Shakespeare—I. 100. Shakespeare—II. 101. Shakespeare—III. 102. Shakespeare—IV. 103. Shakespeare—V. 104. Shakespeare—VI. 105. Sybil. 106. Fifteen Decisive Battles of the World. 107. Nicholas Nickleby—I. 108. Nicholas Nickleby—II. 109. Christmas Books. 110. Book of Snobs, and Barry Lyndon. 111. The Golden Treasury. 112. The Fortunes of Nigel. 113. Scenes of Clerical Life. 114. Tales of the Gods and Heroes. 115. Mrs. Halliburton’s Troubles. 116. House of the Seven Gables. 117. Barchester Towers. 118. Tales of the West. 119. Lays of Ancient Rome, and other Poems. 120. Coral Island. 121. First Love and Last Love. 122. Count of Monte-Cristo—I. 123. Count of Monte-Cristo—II. 124. Dombey and Son—I. 125. Dombey and Son—II. 126. Vanity Fair—I. 127. Vanity Fair—II. 128. The Antiquary. 129. Martin Rattler. 130. The Smuggler. 131. Ravenshoe. 132. Ecce Homo. 133. Framley Parsonage. 134. Coningsby. 135. Chronicles of the Schönberg-Cotta Family. 136. Rural Rides. 137. Anna Karenina—I. 138. Anna Karenina—II. 139. Voyage of the “Beagle.” 140. The Daisy Chain. 141. Eugénie Grandet. 142. Elsie Venner. 143. The Phantom Regiment. 144. Salem Chapel. 145. Longfellow’s Poems—I. 146. Longfellow’s Poems—II. 147. Tom Brown at Oxford. 148. The Essays of Elia. |
THOMAS NELSON AND SONS.
THOMAS NELSON & SONS.
Footnotes:
References:
[1] I will not swear to the very words; but this is the meaning of Voltaire: “Representatives of the people, the Lords and the King: Magnificent spectacle! Sacred source of the Laws!”
[1] I won't guarantee the exact words; but this is what Voltaire meant: “Representatives of the people, the Lords, and the King: Magnificent spectacle! Sacred source of the Laws!”
[2] “Representatives of the people, of whom the people know nothing, must be miraculously well calculated to have the care of their money! Oh! People too happy! overwhelmed with blessings! The envy of your neighbours, and admired by the whole world!”
[2] “Representatives of the people, about whom the people know nothing, must be incredibly well-suited to manage their money! Oh! People so fortunate! Overwhelmed with blessings! The envy of your neighbors, and admired by the entire world!”
Transcriber’s Notes:
Transcriber's Notes:
Punctuation has been corrected without note.
Punctuation has been fixed without comment.
The unmatched opening quotation mark on page 404 is presented as in the original text.
The unmatched opening quotation mark on page 404 is presented as in the original text.
Other than the corrections noted by hover information, inconsistencies in spelling and hyphenation have been retained from the original.
Other than the corrections pointed out by hover information, inconsistencies in spelling and hyphenation have been kept from the original.
Download ePUB
If you like this ebook, consider a donation!