Revenue is obtained from a hut tax of £1 per hut; the sale of licences to trade; customs and post office receipts. Seven-eighths of the revenue comes from the hut tax and customs. The average annual revenue for the five years 1901-1905 was £96,880; the average annual expenditure £69,559. Basutoland has no public debt.

Education and Social Condition.—Education is given in schools founded by missionary societies, of which the chief is the Société des Missions Évangéliques de Paris. A large proportion of the people can read and write Sesuto (as the Basuto language is called) and English, and speak Dutch, whilst a considerable number also receive higher education. Many Basuto at the public examinations take higher honours than competitors of European descent. There are over 200 schools, with an average attendance exceeding 10,000. Nine-tenths of the scholars are in the schools of the French Protestant Mission, which are conducted by English, or English-speaking, missionaries. A government grant is made towards the cost of upkeep. A government industrial school (opened in 1906) is maintained at Maseru, and the Paris Society has an industrial school at Leloaleng. The social condition of the people is higher than that of the majority of South African natives. Many Basuto profess Christianity and have adopted European clothing. Serious crime is rare among them and “deliberate murder is almost unknown.”1 They are, like mountaineers generally, of a sturdy, independent spirit, and are given to the free expression of their views, generally stated with good sense and moderation. These views found a new medium of publicity in 1904 when an independent native 505 newspaper was started, called Naledi ea Lesotha (Star of Basutoland). The publication of this paper was followed in 1906 by the adoption of a uniform system of Sesuto orthography. A book on national customs, the first work in the vernacular by a South African native, was published in 1893. The brandy-drinking habit, which, when the imperial government assumed control of the administration in 1884, threatened the existence of the nation, has been very largely checked. A strong beer, brewed from Kaffir corn, is a favourite drink.

History.—Until the beginning of the 19th century Basutoland appears to have been uninhabited save by wandering Bushmen, whose rude rock pictures are to be found in several parts of the Drakensberg. About 1800 the country was occupied by various tribes of Bechuana, such as Batau, Basuto, Baputi, who then possessed the greater part of what is now Orange River Colony. They appear to have recognized the paramount authority of a family descended from a chief named Monaheng. By the wars of the Zulu chiefs Chaka, Matiwana and Mosilikatze, these tribes were largely broken up and their power destroyed. One tribe, living in the Maluti mountains, was reduced to cannibalism. Moshesh forms the Basuto nation. From their chief Machacha mountain takes its name. At this period a young man named Moshesh (born about 1790), who was of the family of Monaheng and already noted as hunter and warrior, gathered round him the remnants of several broken clans, out of which he welded the existing Basuto nation. He established himself in 1824 on the rock-fortress of Thaba Bosigo, where, in 1831, he successfully defended himself against Mosilikatze; and thereafter became second only to that chief among the natives north of the Orange River. In 1833 Moshesh invited the missionaries of the Société des Missions Evangéliques of Paris to settle in his country, and from that day until his death proved their firm friend. A few years later, in 1836-1837, large parties of emigrant Boers settled north of the Orange, and before long disputes arose between them and Moshesh, who claimed a great part of the land on which the white farmers had settled. The Basuto acquired an unenviable notoriety as a race of bold cattle lifters and raiders, and the emigrant Boers found them extremely troublesome neighbours. At the same time, if the Basuto were eager for cattle, the Boers were eager for land; and their encroachments on the territories of the Basuto led to a proclamation in 1842 from Sir George Napier, the then governor of Cape Colony, forbidding further encroachments on Basutoland. In 1843 a treaty was signed with Moshesh on the lines of that already arranged with Waterboer, the Griqua chief (see Griqualand), creating Basutoland a native state under British protection.

To the quarrels between Basuto and Boers were added interminable disputes between the Basuto and other Bechuana tribes, which continued unabated after the proclamation of British sovereignty over the Orange river regions by Sir Harry Smith in 1848. In 1849, however, Moshesh was unwillingly induced by Sir Harry to surrender his claims to part of the territory recognized as his by the Napier treaty. The British continued to intervene in the inter-tribal disputes, and in 1851 Major H.D. Warden led against the Basuto a commando composed of British soldiers, farmers and a native contingent. This commando was defeated at Viervoet, near Thaba Nchu, by the Basuto, who thereafter raided and plundered the natives opposed to them and the farmers who had helped the British. Attempts were made to come to terms with Moshesh and the justice of many of his complaints was admitted. The efforts at accommodation failed, and in 1852 General Sir George Cathcart, who had succeeded Sir Harry Smith as governor of Cape Colony, decided to take strong measures with the tribe, and proceeded with three small divisions of troops against Moshesh. The expedition was by no means a success, but Moshesh, with that peculiar statecraft for which he was famous, saw that he could not hope permanently to hold out against the British troops, and followed up his successful skirmishes with General Cathcart by writing him a letter, in which he said: “As the object for which you have come is to have a compensation for Boers, I beg you will be satisfied with what you have taken. You have shown your power, you have chastised; I will try all I can to keep my people in order in the future.” General Cathcart accepted the offer of Moshesh and peace was proclaimed, the Basuto power being unbroken. Fourteen months later (February 1854) Great Britain renounced sovereignty over the farmers settled beyond the Orange, and Moshesh found himself face to face with the newly constituted Free State. Boundary disputes at once arose but were settled (1858) by the mediation of Sir George Grey, governor of Cape Colony. In 1865 a fresh feud occurred between the Orange Free State Boers and the Basuto. The latter applied to Sir Philip Wodehouse at the Cape for protection, but he declined to interfere. The Boers proved more successful than they had been in the past, and occupied several of the Basuto strongholds. They also annexed a certain fertile portion of Basuto territory, and finally terminated the strife by a treaty at Thaba Bosigo, by which Moshesh gave up the tract of territory taken by the Boers and professed himself a subject of the Free State. Seeing that the struggle against the Boers was hopeless, no fewer than 2000 Basuto warriors having been killed, Moshesh again appealed for protection to the British authorities, saying: “Let me and my people rest and live under the large folds of the flag of England before I am no more.” In response to this request, the British authorities decided to take over Basutoland, and a proclamation of annexation was issued on the 12th of March 1868. At the same time the Boer commandoes were requested to leave the country. The Free State strongly Annexation to Great Britain. resented the British annexation of Basutoland, but much negotiation the treaty of Aliwal North was concluded (1869) between the Free State and the high commissioner. This treaty defined the boundary between the Free State and Basutoland, whereby the fertile strip of country west of the Caledon river, known as the Conquered Territory, was finally transferred to the Free State, and the remainder of Basutoland was recognized as a portion of the British dominions.

Moshesh, who for nearly fifty years had led his people so skilfully and well, died in 1870. He was one of the rare instances among the Kaffirs of a leader endowed with intellectual gifts which placed him on a level with Europeans, and his life-work has left a permanent mark on South African history. In diplomacy he proved fully the equal of all—white or black—with whom he had to deal, while he ruled with a rare combination of vigour and moderation over the nation which he had created.

In 1871 Basutoland was annexed to Cape Colony, the area at that time being given as 10,300 sq. m. The turbulent Basuto warriors did not remain quiet for any length of time, and in 1879 Moirosi, a chief residing in the southern portion of Basutoland, openly repudiated colonial rule. An expedition was despatched from Cape Colony and severe fighting followed. Moirosi’s stronghold was captured and the chief himself was killed. Immediately after the war, strife occurred among the Basuto themselves over the question of the partition of Moirosi’s territory, which had been decided on as one of the results of the war. In 1880 the Cape government felt sufficiently strong to extend to Basutoland the Cape Peace Preservation Act of 1878. This act The “gun” war. provided for the disarmament of natives, and had already been put in force successfully among some of the Kaffir tribes on the Cape eastern frontier. Its execution in Basutoland, however, proved an extremely difficult task, and was never entirely accomplished. Desultory warfare was carried on between the colonial troops and the Basuto until 1881, when the intervention of the high commissioner, Sir Hercules Robinson (afterward Lord Rosmead), was asked for. Peace in Basutoland was not announced until the end of 1882. In the following year a form of self-government was established, but was once more followed by internal strife among the petty chieftains.

The subjection of Basutoland to the control of the Cape government had by this time proved unsatisfactory, both to the Basuto and to Cape Colony. The Cape government therefore offered no opposition to the appeal made by the Basuto themselves to the imperial government to take them over, and, moreover, Cape Colony undertook to pay towards the cost of administration an 506 annual contribution of £18,000. Consequently, in 1884, Basutoland ceased to be a portion of the Cape Colony and became a British crown colony. Native laws and customs were interfered with as little as possible and the authority of the chiefs—all members of the Moshesh family—was maintained. Moshesh had been succeeded as paramount chief by his son, Letsie, and he in turn was succeeded in 1891 by Lerothodi (c. 1837-1905). These chieftains acted in concert with the British representative in the country, to whom was given the title of resident commissioner. The first commissioner was Sir Marshall Clarke, to whose tact and ability the country owed much. The period of warfare over, the Basuto turned their attention more and more to agricultural pursuits and also showed themselves very receptive of missionary influence. Trade increased, and in 1891 Basutoland was admitted to the customs union, which already existed between Orange Free State, Cape Colony and British Bechuanaland. When Lord (then Sir Alfred) Milner visited Basutoland in 1898, on his way to Bloemfontein, he was received by 15,000 mounted Basuto. The chiefs also attended a large meeting at Maseru, and gave expression to their gratitude for the beneficent character of Queen Victoria’s rule and protection. On the outbreak of the Boer War in 1899, these same chiefs, at a great meeting held in the presence of the resident commissioner, gave a further protestation of their loyalty to Her Majesty. They remained passive throughout the War and the neutrality of the country was respected by both armies. One chief alone sought to take advantage of the situation by disloyal action, and his offence was met A crown colony. by a year’s imprisonment. The conversion of Basutoland into a crown colony contributed alike to the prosperity of the Basuto, the security of the property of neighbouring colonists and a peaceful condition among the natives of South Africa generally. In pursuance of the policy of encouraging the self-governing powers of the Basuto, a national council was instituted and held its first sitting in July 1903. In August 1905 the paramount chief Lerothodi died. In early life he had distinguished himself in the wars with the Boers, and in 1880 he took an active part in the revolt against the Cape government. Since 1884 he had been a loyal supporter of the imperial authorities, being unwavering in his adherence in critical times. Fearless and masterful he also possessed high diplomatic gifts, and though on occasion arbitrary and passionate he was neither revengeful nor cruel. On the 19th of September following Lerothodi’s death, the national council, with the concurrence of the imperial government, elected his son Letsie as paramount chief. The completion in October 1905 of a railway putting Maseru in connexion with the South African railway system proved a great boon to the community. During the rebellion of the natives in Natal and Zululand in 1906 the Basuto remained perfectly quiet.

BAT,1 a name for any member of the zoological order Chiroptera (q.v.). Bats are insectivorous animals modified for flight, with slight powers of progression on the ground; the patagium or “flying-membrane” of some squirrels and of Galeopithecus (q.v.) probably indicates the way in which the modification was effected. They are distributed throughout the world, but are most abundant in the tropics and the warmer parts of the temperate zones; within these limits the largest forms occur. There is great variation in size; the Malay “flying-fox” (Pteropus edulis) measures about a foot in the head and body, and has a wing-spread of 5 ft.; while in the smaller forms the head and body may be only about 2 in., and the wing-spread no more than a foot. The coloration is generally sombre, but to this there are exceptions; the fruit-bats are brownish yellow or russet on the under surface; two South American species are white; Blainville’s chin-leafed bat is bright orange; and the Indian painted bat (Cerivoula picta) with its deep orange dress, spotted with black on the wing-membranes, has reminded observers of a large butterfly. In habits bats are social, nocturnal and crepuscular; the insect-eating species feed on the wing, in winter in the temperate regions they migrate to a warmer climate, or hibernate, as do the British bats. The sense-organs are highly developed; the wing-membranes are exceedingly sensitive; the nose-leaf is also an organ of perception, and the external ear is specially modified to receive sound-waves. Most bats are insect-eaters, but the tropical “flying foxes” or fox-bats of the Old World live on fruit; some are blood-suckers, and two feed on small fish. Twelve species are British, among which are the pipistrelle (Pipistrellus pygmaeus, or P. pipistrellus), the long-eared bat (Plecotus auritus), the noctule (Pipistrellus [Pterygistes] noctulus) the greater and lesser horseshoe bats (Rhinolophus ferrum-equinum and R. hipposiderus), &c. (See Flying-fox and Vampire.)

BATAC, a town of the province of Ilocos Norte, Luzon, Philippine Islands, 10 m. S. of Laoag, the capital. Pop. (1903) 19,524; subsequently, in October 1903, the town of Banna (pop. 4015) was annexed. Cacao, tobacco, cotton, rice and indigo are grown in the neighbouring country, and the town has a considerable trade in these and other commodities; it also manufactures sugar, fans and woven fabrics. Batac was founded in 1587. It is the birthplace and home of Archbishop Gregorio Aglipay (b. 1860), the founder of an important sect of Filipino Independent Catholics.

BATALA, a town of British India, in the Gurdaspur district of the Punjab, with a station on a branch of the North-Western railway, 24 m. from Amritsar. Pop. (1901) 27,365. It is an important centre of trade, with manufactures of cotton and silk goods, shawls, brass-ware, soap and leather. There are two mission schools.

BATALHA (i.e. battle), a town of Portugal, in the district of Leiria, formerly included in the province of Estremadura; 8 m. S. of Leiria. Pop. (1900) 3858. Batalha, which occupies the site of the medieval Canoeira, is chiefly interesting for its great Dominican monastery of Santa Maria da Victoria (“St Mary of the Victory”), also known as Batalha. Both town and monastery owe their names to the battle fought on the plain between Canoeira and Aljubarrota, 9 m. S. W., in which John I. of Portugal defeated John I. of Castile in 1385 and secured the independence of his kingdom. The monastery is built of golden-brown limestone, resembling marble, and richly sculptured. In size and beauty it excels all the other buildings of Portugal in which Gothic and Moorish architecture are combined. Its ground-plan may be roughly described as a parallelogram, measuring about 500 ft. from north to south, and 445 from east to west; with the circular annexe of the royal mausoleum on the east, and the Founder’s chapel at the south-western corner. In the centre is the royal cloister, which is flanked by the refectory, now a museum, on the west; and by the chapter-house, on the east. Two smaller cloisters, named respectively after Alphonso V. and John III., form the northern division of the parallelogram; its southern division is the Gothic church. The Founder’s chapel contains the tomb of John I. (d. 1433) and Philippa of Lancaster (d. 1416), his queen, with the tomb of Prince Henry the Navigator (d. 1460). Like the royal mausoleum, where 507 several later monarchs are buried, it is remarkable for the intricacy and exquisite finish of its carved stonework. The monastery was probably founded in 1388. Plans and masons were procured from England by Queen Philippa, and the work was entrusted to A. Domingues, a native architect, and Huetor Houguet, an Irishman. Only the royal cloister, church and Founder’s chapel were included in the original design; and all three show signs of English influence. Various additions were made up to 1551, beginning with the royal mausoleum and ending with the cloister of John III. Considerable damage was inflicted by the earthquake of 1755; and in 1810 the monastery was sacked by the French. It was secularized in 1834 and declared a national monument in 1840. Thenceforward it was gradually restored.

BATANGAS, a town, port of entry, and the capital of the province of Batangas, Luzon, Philippine Islands, near the Batangas river, about 1 m. from its mouth on the E. coast of the Gulf of Batangas, and about 65 m. S. by E. of Manila. Pop. (1903) 33,131. The United States government has established a military post here, and the town has numerous fine public buildings and private residences. It is the most important port of a province noted for the fertility of its soil and the industry of its inhabitants. Its exports, which are large, include rice, coffee of excellent quality, cacao, sugar, Indian corn, horses and cattle. The horses of Batangas are unusually strong and active. Cotton is produced, and is woven into fabrics by the women. The language is Tagalog.

BATARNAY, IMBERT DE (? 1438-1523), French statesman, was born of an old but obscure family in Dauphiné, about the year 1438. In consequence of a chance circumstance he entered into relations with the dauphin Louis, at that time (1455) in arms against the king his father; he attached himself to the prince, and followed him on his retreat into Burgundy. From the beginning of his reign Louis XI. loaded Batarnay with favours: he married him to a rich heiress, Georgette de Montchenu, lady of Le Bouchage; besides making him captain of Mont Saint Michel and giving him valuable estates, with, later, the titles of counsellor and chamberlain to the king. In 1469 Batarnay was sent to keep watch upon the duke of Guienne’s intrigues, which began to appear dangerous. As lieutenant-general in Roussillon in 1475 he protected the countryside against the wrath of the king, who wished to repress with cruel severity a rebellion of the inhabitants. He was present at the interview between Louis XI. and Edward IV. of England at Picquigny, and was afterwards employed on negotiations with the duke of Burgundy. In accordance with the recommendations of his father, Charles VIII. kept the lord of Le Bouchage in his confidential service. During the differences that arose in 1485 between the regent, Anne of Beaujeu, and the dukes of Orleans, Brittany and Alençon, Imbert de Batarnay kept the inhabitants of Orleans faithful to the king. He proved his skill in the negotiations concerning the marquisate of Saluzzo and the town of Genoa. During the Naples expedition he was in charge of the dauphin, Charles Orland, who died in 1495. He treated with Maximilian of Austria to prevent him from entering Picardy during the war with Naples, and then proceeded to Castile to claim promised support. Under Louis XII. he took part in the expedition against the Genoese republic in 1507. Francis I. employed him to negotiate the proposed marriage of Charles of Austria with Renée of France, daughter of Louis XII., and appointed him governor to the dauphin Francis in 1518. He died on the 12th of May 1523.

BATAVIA, a residency of the island of Java, Dutch East Indies, bounded E., S. and W. by the residencies of Krawana, Preanger and Bantam, and N. by the Java Sea. It also comprises a number of small islands in the Java Sea, including the Thousand Islands group, with a total area of 24 sq. m. The population in 1898 was 1,313,383, including 12,434 Europeans, 82,510 Chinese, 3426 Arabs and other Asiatic foreigners. The natives belong to a Sundanese group, but in the north contain a large admixture of Malays. The northern half of the province is flat, and even marshy along the coast, and consists of a broad band of alluvium formed by the series of parallel rivers descending from the south. The southern half on the other hand is covered by a mountain range whose chief peaks are situated along the southern border, namely Halimun mountain, the volcanoes Salak, Pangerango and Gede, and the Megamendung. The soil is fertile, and whereas rice is mainly grown on the lowlands the highlands are especially suitable for the cultivation of coffee, tea, tobacco, cinchona and vanilla. Extensive cocoanut plantations are also found in the plains, and market-gardening is practised in the neighbourhood of the towns. Sugar was formerly cultivated. The government of the residency of Batavia differs from that of the other residencies in having no native regencies, the lands being privately owned. The divisions of the residency are Batavia, town and surroundings, Tangerang, Meester Cornelis and Buitenzorg, the first being directly governed by a resident and the remainder by assistant residents. As early as the second half of the 17th century the Dutch East India Company began the practice of selling portions of the land to private persons, and of granting other portions as the reward of good services. A large strip of hill-country, almost corresponding to the present southern or Buitenzorg division of the residency, was appropriated by the governor-general in 1745 and attached to that office. In 1808, however, Marshal Daendels disposed of this property to various purchasers, including the Dutch government, and thus the whole of the residency gradually passed into private hands. Hence the administration of the residency is largely confined to police duties. The principal towns are Batavia (q.v.), which is the capital of the residency, as well as the seat of government of the whole Dutch East Indies, Meester Cornelis, Tangerang, Bekasi and Buitenzorg (q.v.). Tangerang and Bekasi are important centres of trade. The Buitenzorg hill-country is much visited on account of its beauty, and cool and healthy climate. Gadok is a health resort 6 m. south-east of Buitenzorg.

BATAVIA, a city and seaport on the north coast of the island of Java, and the capital of all the Dutch settlements in the East. The population in 1880 was 96,957; in 1898, 115,567; including 9423 Europeans, 26,433 Chinese, 2828 Arabs and 132 other Asiatic foreigners. It is situated on both sides of the river Jacatra or Jilivong, in a swampy plain at the head of a capacious bay. The streets are for the most part straight and regular, and many of them have a breadth of from 100 to 200 ft. In several cases there is a canal in the centre lined with stone, and protected by low parapets or banks, while almost every street and square is fringed with trees. The old town has greatly changed from its condition in the 18th century. It was then surrounded by strong fortifications, and contained a number of important buildings, such as the town-house (built in 1652 and restored in 1706), the exchange, the infirmary and orphan asylum, and the European churches. But the ramparts were long ago demolished; only natives, Malays, Arabs and Chinese live here, and the great European houses have either fallen into decay or been converted into magazines and warehouses. The European inhabitants live principally in the new town, which was gradually formed by the integration of Weltevreden (Well-content), Molenvliet (Mill-stream), Rijswijk (Rice-town), Noordwijk (North-town), Koningsplein (King’s square), and other suburban villages or stations. The situation of this modern part is higher and healthier. The imitation of Dutch arrangements has been avoided, and the natural advantages of the situation and climate have been turned to account. The houses, generally of a single storey or two at most, are frequently separated from each other by rows of trees. Batavia contains numerous buildings connected with the civil and military organisation of the government. The governor-general’s palace and the government buildings are the most important of these; in the district of Weltevreden are also the barracks, and the artillery school, as well as the military and civil hospital, and not far off is the Frederik-Hendrik citadel built in 1837. Farther inland, at Meester Cornelis, are barracks and a school for under-officers. The 508 Koningsplein is a large open square surrounded by mansions of the wealthier classes. Noordwijk is principally inhabited by lesser merchants and subordinate officials. There is an orphan asylum in the district of Parapatna. Batavia has various educational and scientific institutions of note. In 1851 the government founded a medical school for Javanese, and in 1860 the “Gymnasium William III.” in which a comprehensive education is bestowed. A society of arts and sciences (which possesses an excellent museum) was established in 1778, a royal physical society in 1850, and a society for the promotion of industry and agriculture in 1853. In addition to the Transactions of these societies—many of which contain valuable contributions to their respective departments in their relation to the East Indies—a considerable number of publications are issued in Batavia. Among miscellaneous buildings of importance may be mentioned the public hall known as the Harmonie, the theatre, club-house and several fine hotels.

The population of Batavia is varied, the Dutch residents being a comparatively small class, and greatly intermixed with Portuguese and Malays. Here are found members of the different Indian nations, originally slaves; Arabs, who are principally engaged in navigation, but also trade in gold and precious stones; Javanese, who are cultivators; and Malays, chiefly boatmen and sailors, and adherents of Mahommedanism. The Chinese are both numerous and industrious. They were long greatly oppressed by the Dutch government, and in 1740 they were massacred to the number of 12,000.

Batavia Bay is rendered secure by a number of islands at its mouth, but grows very shallow towards the shore. The construction of the new harbour at Tanjong Priok, to the east of the old one, was therefore of the first importance. The works, begun in 1877 and completed in 1886, connect the town with Tanjong (“cape”) Priok by a canal, and include an outer port formed by two breakwaters, 6072 ft. long, with a width at entrance of 408 ft. and a depth of 27 ft. throughout. The inner port has 3282 ft. of quayage; its length is 3609 ft., breadth 573 ft. and depth 24 ft. There is also a coal dock, and the port has railway and roadway connexion with Batavia. The river Jilivong is navigable 2 m. inland for vessels of 30 or 40 tons, but the entrance is narrow, and requires continual attention to keep it open.

The exports from Batavia to the other islands of the archipelago, and to the ports in the Malay Peninsula, are rice, sago, coffee, sugar, salt, oil, tobacco, teak timber and planks, Java cloths, brass wares, &c., and European, Indian and Chinese goods. The produce of the Eastern Islands is also collected at its ports for re-exportation to India, China and Europe—namely, gold-dust, diamonds, camphor, benzoin and other drugs; edible bird-nests, trepang, rattans, beeswax, tortoise-shell, and dyeing woods from Borneo and Sumatra; tin from Banka; spices from the Moluccas; fine cloths from Celebes and Bali; and pepper from Sumatra. From Bengal are imported opium, drugs and cloths; from China, teas, raw silk, silk piece-goods, coarse China wares, paper, and innumerable smaller articles for the Chinese settlers. The tonnage of vessels clearing from Batavia to countries beyond the archipelago had increased from 879,000 tons in 1887 to nearly 1,500,000 tons by the end of the century. The old and new towns are connected by steam tramways. The Batavia-Buitenzorg railway passes the new town, thus connecting it with the main railway which crosses the island from west to east.

Almost the only manufactures of any importance are the distillation of arrack, which is principally carried on by Chinese, the burning of lime and bricks, and the making of pottery. The principal establishment for monetary transactions is the Java Bank, established in 1828 with a capital of £500,000.

Batavia owes its origin to the Dutch governor-general Pieter Both, who in 1610 established a factory at Jacatra (which had been built on the ruins of the old Javanese town of Sunda Calappa), and to his successor, Jan Pieters Coen, who in 1619 founded in its stead the present city, which soon acquired a flourishing trade and increased in importance. In 1699 Batavia was visited by a terrible earthquake, and the streams were choked by the mud from the volcano of Gunong Salak; they overflowed the surrounding country and made it a swamp, by which the climate was so affected that the city became notorious for its unhealthiness, and was in great danger of being altogether abandoned. In the twenty-two years from 1730 to 1752, 1,100,000 deaths are said to have been recorded. General Daendels, who was governor from 1808 to 1811, caused the ramparts of the town to be demolished, and began to form the nucleus of a new city at Weltevreden. By 1816 nearly all the Europeans had left the old town. In 1811 a British armament was sent against the Dutch settlements in Java, which had been incorporated by France, and to this force Batavia surrendered on the 8th of August. It was restored, however, to the Dutch by the treaty of 1814.

BATAVIA, a village and the county-seat of Genesee county, New York, U.S.A., about 36 m. N.E. of Buffalo, on the Tonawanda Creek. Pop. (1890) 7221; (1900) 9180, of whom 1527 were foreign-born; (1910), 11,613. Batavia is served by the New York Central & Hudson River, the Erie, and the Lehigh Valley railways. It is the seat of the New York State School for the Blind, and of St Joseph’s Academy (Roman Catholic), and has a historical museum, housed in the Old Holland Land Office (1804), containing a large collection of relics of the early days of New York, and a memorial library erected in 1889 in memory of a son by Mary E. Richmond, the widow of Dean Richmond; the building contained in 1908 more than 14,000 volumes. The public schools are excellent; in them in 1898 Superintendent John Kennedy (b. 1846) introduced the method of individual instruction now known as the “Batavia scheme,” under which in rooms of more than fifty pupils there is, besides the class teacher, an “individual” teacher who helps backward children in their studies. Among Batavia’s manufactures are harvesters, ploughs, threshers and other agricultural implements, firearms, rubber tires, shoes, shell goods, paper-boxes and inside woodwork. In 1905 the city’s factory products were valued at $3,589,406, an increase of 39.5% over their value in 1900. Batavia was laid out in 1801 by Joseph Ellicott (1760-1826), the engineer who had been engaged in surveying the land known as the “Holland Purchase,” of which Batavia was a part. The village was incorporated in 1823. Here lived William Morgan, whose supposed murder (1826) by members of the Masonic order led to the organization of the Anti-Masonic party. Batavia was the home during his last years of Dean Richmond (1804-1866), a capitalist, a successful shipper and wholesaler of farm produce, vice-president (1853-1864) and president (1864-1866) of the New York Central railway, and a prominent leader of the Democratic party in New York state.

BATEMAN, HEZEKIAH LINTHICUM (1812-1875), American actor and manager, was born in Baltimore, Maryland, on the 6th of December 1812. He was intended for an engineer, but in 1832 became an actor, playing with Ellen Tree (afterwards Mrs Charles Kean) in juvenile leads. In 1855 he was manager of the St Louis theatre for a few years and in 1859 moved to New York. In 1866 he was manager for his daughter Kate, and in 1871 returned to London, where he took the Lyceum theatre. Here he engaged Henry Irving, presenting him first in The Bells, with great success. He died on the 22nd of March 1875.

His wife, Sidney Frances (1823-1881), daughter of Joseph Cowell, an English actor who had settled in America, was also an actress and the author of several popular plays, in one of which, Self (1857), she and her husband made a great success. After her husband’s death Mrs Bateman continued to manage the Lyceum till 1875. She later took the Sadler’s Wells theatre, which she managed until her death on the 13th of January 1881. She was the first to bring to England an entire American company with an American play, Joaquin Miller’s The Danites.

Mr and Mrs Bateman had eight children, three of the four daughters being educated for the stage. The two oldest, Kate Josephine (b. 1842), and Ellen (b. 1845), known as the “Bateman children,” began their theatrical career at an early age. In 1862 509 Kate played in New York as Juliet and Lady Macbeth, and in 1863 had a great success in London as Leah in Augustin Daly’s adaptation of Mosenthal’s Deborah. In 1866 she married George Crowe, but returned to the stage in 1868, playing later as Lady Macbeth with Henry Irving, and in 1875 in the title-part of Tennyson’s Queen Mary. When her mother opened the Sadler’s Wells theatre in 1879 Miss Bateman appeared as Helen Macgregor in Rob Roy, and in 1881 as Margaret Field in Henry Arthur Jones’ His Wife. Her daughter, Sidney Crowe (b. 1871), also became an actress. Virginia Bateman (b. 1854), a younger sister of Kate, born in Cincinnati, Ohio, went on the stage as a child, and first appeared in London in the title-part of her mother’s play, Fanchette, in 1871. She created a number of important parts during several seasons at the Lyceum and elsewhere. She married Edward Compton the actor. Another sister was Isabel (b. 1854), well known on the London stage.

BATEMENT LIGHTS, in architecture the lights in the upper part of a perpendicular window, abated, or only half the width of those below.

BATES, HARRY (1850-1899), British sculptor, was born at Stevenage, Herts, on the 26th of April 1850. He began his career as a carver’s assistant, and before beginning the regular study of plastic art he passed through a long apprenticeship in architectural decoration. In 1879 he came to London and entered the Lambeth School of Art, studying under Jules Dalou and Rodin, and winning a silver medal in the national competition at South Kensington. In 1881 he was admitted to the Royal Academy schools, where in 1883 he won the gold medal and the travelling scholarship of £200 with his relief of “Socrates teaching the People in the Agora,” which showed grace of line and harmony of composition. He then went to Paris and studied under Rodin. A head and three small bronze panels (the “Odyssey,”) executed by Bates in Paris, were exhibited at the Royal Academy, and selected for purchase by the Chantrey trustees; but the selection had to be cancelled because they had not been modelled in England. His “Aeneas” (1885), “Homer” (1886), three “Psyche” panels and “Rhodope” (1887) all showed marked advance in form and dignity; and in 1892, after the exhibition of his vigorously designed “Hounds in Leash,” Bates was elected A.R.A. This and his “Pandora,” in marble and ivory, which was bought in the same year for the Chantrey Bequest, are now in the Tate Gallery. The portrait-busts of Harry Bates are good pieces of realism—strong, yet delicate in technique, and excellent in character. His statues have a picturesqueness in which the refinement of the sculptor is always felt. Among the chief of these are the fanciful “Maharaja of Mysore,” somewhat overladen with ornament, and the colossal equestrian statue of Lord Roberts (1896) upon its important pedestal, girdled with a frieze of figures, now set up in Calcutta, and a statue of Queen Victoria for Dundee. But perhaps his masterpiece, showing the sculptor’s delicate fancy and skill in composition, was an allegorical presentment of “Love and Life”—a winged male figure in bronze, with a female figure in ivory being crowned by the male. Bates died in London on the 30th of January 1899, his premature death robbing English plastic art of its most promising representative at the time. (See Sculpture.)

BATES, HENRY WALTER (1825-1892), English naturalist and explorer, was born at Leicester on the 8th of February 1825. His father, a manufacturing hosier, intended him for business, and for a time the son yielded to his wishes, escaping as often as he could into the neighbouring country to gratify his love of botany and entomology. In 1844 he met a congenial spirit in Alfred Russel Wallace, and the result was discussion and execution of a plan to explore some then little-known region of the globe. The banks of the Amazons was the district chosen, and in April 1848 the two friends sailed in a trader for Pará. They had little or no money, but hoped to meet their expenses by the sale of duplicate specimens. After two years Bates and Wallace agreed to collect independently, Wallace taking the Rio Negro and the upper waters of the Orinoco, while Bates continued his route up the great river for 1400 m. He remained in the country eleven years, during which time he collected no fewer than 8000 species of insects new to science. His long residence in the tropics, with the privations which it entailed, undermined his health. Nor had the exile from home the compensation of freeing him from financial cares, which hung heavy on him till he had the good fortune to be appointed in 1864 assistant-secretary of the Royal Geographical Society, a post which, to the inestimable gain of the society, and the advantage of a succession of explorers, to whom he was alike Nestor and Mentor, he retained till his death on the 16th of February 1892. Bates is best known as the auther of one of the most delightful books of travel in the English language, The Naturalist on the Amazons (1863), the writing of which, as the correspondence between the two has shown, was due to Charles Darwin’s persistent urgency. “Bates,” wrote Darwin to Sir Charles Lyell, “is second only to Humboldt in describing a tropical forest.” But his most memorable contribution to biological science, and more especially to that branch of it which deals with the agencies of modification of organisms, was his paper on the “Insect Fauna of the Amazon Valley,” read before the Linnaean Society in 1861. He therein, as Darwin testified, clearly stated and solved the problem of “mimicry,” or the superficial resemblances between totally different species and the likeness between an animal and its surroundings, whereby it evades its foes or conceals itself from its prey. Bates’s other contributions to the literature of science and travel were sparse and fugitive, but he edited for several years a periodical of Illustrated Travels. A man of varied tastes, he devoted the larger part of his leisure to entomology, notably to the classification of coleoptera. Of these he left an extensive and unique collection, which, fortunately for science, was purchased intact by René Oberthur of Rennes.

BATES, JOHN. A famous case in English constitutional history, tried before the court of exchequer in November 1606, arose out of the refusal of a merchant of the Levant Company, John Bates, to pay an extra duty of 5s. per cwt. on imported currants levied by the sole authority of the crown in addition to the 2s. 6d. granted by the Statute of Tonnage and Poundage, on the ground that such an imposition was illegal without the sanction of parliament. The unanimous decision of the four barons of the exchequer in favour of the crown threatened to establish a precedent which, in view of the rapidly increasing foreign trade, would have made the king independent of parliament. The judgments of Chief Baron Fleming and Baron Clark are preserved. The first declares that “the king’s power is double, ordinary and absolute, and they have several laws and ends. That of the ordinary is for the profit of particular subjects, for the execution of civil justice ... in the ordinary courts, and by the civilians is nominated jus privatum, and with us common law; and these laws cannot be changed without parliament.... The absolute power of the king is not that which is converted or executed to private uses to the benefit of particular persons, but is only that which is applied to the general benefit of the people and is salus populi; and this power is not guided by the rules which direct only at the common law, and is most properly named policy or government; and as the constitution of this body varieth with the time, so varieth this absolute law, according to the wisdom of the king, for the common good; and these being general rules, and true as they are, all things done within these rules are lawful. The matter in question is material matter of state, and ought to be ruled by the rules of policy, and if it be so, the king hath done well to execute his extraordinary power. All customs (i.e. duties levied at the ports), be they old or new, are no other but the effects and issues of trades and commerce with foreign nations; but all commerce and affairs with foreigners, all wars and peace, all acceptance and admitting for foreign current coin, all parties and treaties whatsoever are made by the absolute power of the king; and he who hath power of causes hath power also of effects.” Baron Clark, in his judgment, concurred, declaring that the seaports were the king’s ports, and that, since foreign merchants were admitted to them only by leave of the crown, the crown possessed also the right of fixing the conditions under which they should be admitted, including the imposition of a money payment. Incidentally, Baron Clark, in reply to the argument that 510 the king’s right to levy impositions was limited by the statute of 1370-1371, advanced a principle still more dangerous to constitutional liberty. “The statute of the 45 Edward III. cap. 4,” he said, “which hath been so much urged, that no new imposition shall be imposed upon wool-fells, wool or leather, but only the custom and subsidy granted to the king—this extends only to the king himself and shall not bind his successors, for it is a principal part of the crown of England, which the king cannot diminish.”

BATES, JOSHUA (1788-1864), American financier, was born in Weymouth, Massachusetts, on the 10th of October 1788, of an old Massachusetts family prominent in colonial affairs. After several winters’ schooling in his native town, he entered the counting-house of William Gray & Son in Boston. In 1809 he began business on his own account, but failed during the War of 1812 and again became associated with the Grays, then the largest shipowners in America, by whom a few years later he was sent to London in charge of their European business. There he came into relations with the Barings, and in 1826 formed a partnership with John, a son of Sir Thomas Baring. Two years later both partners were admitted to the firm of Baring Brothers & Company, of which Bates eventually became senior partner, occupying in consequence an influential position in the British financial world. In 1853-1854 he acted with rare impartiality and justice as umpire of the international commission appointed to settle claims growing out of the War of 1812. In 1852-1855 he contributed $100,000 in books and in cash for a public library in Boston, the money to be invested and the annual income to be applied to the purchase of books. Upon his death the “upper hall,” or main reference-room (opened in 1861) in the building erected in 1858 by the order of the library trustees, was named Bates Hall; and upon the opening of the new building in 1895 this name was transferred to its principal reading-room, one of the finest library halls in the world. During the Civil War Bates’s sympathies were strongly with the Union, and besides aiding the United States government fiscal agents in various ways, he used his influence to prevent the raising of loans for the Confederacy. He died in London on the 24th of September 1864.

BATES, WILLIAM (1625-1699), English nonconformist divine, was born in London in November 1625. He was admitted to Emmanuel College, Cambridge, and removed thence to King’s College in 1644. Of Presbyterian belief, he held the rich living of St Dunstan’s-in-the-West, London. He was one of the commissioners at the conference in the Savoy, for reviewing the public liturgy, and was concerned in drawing up the exceptions to the Book of Common Prayer. Notwithstanding this he was appointed chaplain to Charles II., and was offered the deanery of Lichfield and Coventry, but he came out in 1662 as one of the 2000 ejected ministers. Bates was of an amiable character, and enjoyed the friendship of the lord-keeper Bridgeman, the lord-chancellor Finch, the earl of Nottingham and Archbishop Tillotson. With other moderate churchmen he made several efforts towards a comprehensive settlement, but the bishops were uncompromising. He addressed William and Mary on their accession in behalf of the dissenters. After some years of pastoral service at Hackney he died there on the 14th of July 1699. Bates published Select Lives of Illustrious and Pious Persons in Latin; and after his death all his works, except this, were printed in 1 vol. fol.; again in 1723; and in 4 vols. 8vo in 1815. They treat of practical theology and include Considerations on the Existence of God and the Immortality of the Soul (1676), Four Last Things (1691), Spiritual Perfection (1699).

BATESON (Batson or Betson), THOMAS, an English writer of madrigals in the early 17th century. He is said to have been organist of Chester cathedral in 1599, and is believed to have been the first musical graduate of Trinity College, Dublin. He is known to have written church music, but his fame rests on his madrigals, which give him an important place among Elizabethan composers. He published a set of madrigals in 1604 and a second set in 1618, and both collections have been reprinted in recent years. He died in 1630.

BATH, THOMAS THYNNE, 1st Marquess of (1734-1796), English politician, was the elder son of Thomas Thynne, 2nd Viscount Weymouth (1710-1751), and the great-grandnephew of Thomas Thynne (c. 1640-1714), the friend of Bishop Ken, who was created Baron Thynne and Viscount Weymouth in 1682. His mother was Louisa (d. 1736), daughter of John Carteret, 1st Earl Granville, and a descendant of the family of Granville who held the earldom of Bath from 1661 to 1711. The Thynnes are descended from Sir John Thynne, the builder of Longleat, the splendid seat of the family in Wiltshire. Sir John, owed his wealth and position to the favour of his master, the protector Somerset; he was comptroller of the household of the princess Elizabeth, and was a person of some importance after the princess became queen. He died in April 1580. Another famous member of this family was Thomas Thynne (1648-1682), called on account of his wealth “Tom of Ten Thousand.” He is celebrated by Dryden as Issachar in Absalom and Achitophel, and was murdered in London by some Swedes in February 1682.

Born on the 13th of September 1734, Thomas Thynne succeeded, his father as 3rd Viscount Weymouth in January 1751, and was lord-lieutenant of Ireland for a short time during 1765, although he never visited that country. Having, however, become prominent in English politics he was appointed secretary of state for the northern department in January 1768; he acted with great promptitude during the unrest caused by John Wilkes and the Middlesex election of 1768. He was then attacked and libelled by Wilkes, who was consequently expelled from the House of Commons. Before the close of 1768 he was transferred, from the northern to the southern department, but he resigned in December 1770 in the midst of the dispute with Spain over the possession of the Falkland Islands. In November 1775 Weymouth returned to his former office of secretary for the southern department, undertaking in addition the duties attached to the northern department for a few months in 1779, but he resigned both positions in the autumn of this year. In 1789 he was created marquess of Bath, and he died on the 19th of November 1796. Weymouth was a man of considerable ability especially as a speaker, but according to more modern standards his habits were very coarse, resembling those of his friend and frequent companion, Charles James Fox. Horace Walpole refers frequently to his idleness and his drunkenness, and in early life at least “his great fortune he had damaged by such profuse play, that his house was often full of bailiffs.” He married Elizabeth (d. 1825), daughter of William Bentinck, 2nd duke of Portland, by whom he had three sons and ten daughters. His eldest son Thomas (1765-1837) succeeded to his titles, while the two younger ones, George (1770-1838) and John (1772-1849), succeeded in turn to the barony of Carteret of Hawnes, which came to them from their uncle, Henry Frederick Thynne (1735-1826). Weymouth’s great-grandson, John Alexander, 4th marquess of Bath (1831-1896), the author of Observations on Bulgarian affairs (1880), was succeeded as 5th marquess by his son Thomas Henry (b. 1862).

BATH, WILLIAM PULTENEY, 1st Earl of (1684-1764), generally known by the surname of Pulteney, English politician, descended from an ancient family of Leicestershire, was the son of William Pulteney by his first wife, Mary Floyd, and was born in April 1684. The boy was sent to Westminster school, and from it proceeded to Christ Church, Oxford, matriculating the 31st of October 1700. At these institutions he acquired his deep classical knowledge. On leaving Oxford he made the usual tour on the continent. In 1705 he was brought into parliament by Henry Guy (secretary of the treasury, 1679-1688, and June 1691 to February 1695) for the Yorkshire borough of Hedon, and at his death on the 23rd of February 1710 inherited an estate of 511 £500 a year and £40,000 in cash. This seat was held by him without a break until 1734. Throughout the reign of Queen Anne William Pulteney played a prominent part in the struggles of the Whigs, and on the prosecution of Sacheverell he exerted himself with great zeal against that violent divine. When the victorious Tories sent his friend Robert Walpole to the Tower in 1712, Pulteney championed his cause in the House of Commons and with the leading Whigs Visited him in his prison-chamber. He held the post of secretary of war from 1714 to 1717 in the first ministry of George I., and when the committee of secrecy on the Utrecht treaty was formed in April 1715 the list included the flame of William Pulteney. Two years later (6th of July 1716), he became one of the privy council. When Townshend was dismissed, in April 1717, from his post of lord-lieutenant of Ireland, and Walpole resigned his places, they were followed in their retirement by Pulteney. The crash of the South Sea Company restored Walpole to the highest position, but all that he offered to Pulteney was a peerage. The offer was rejected, but in May 1723 Pulteney stooped to accept the lucrative but insignificant post of cofferer of the household. In this obscure position he was content for some time to await the future; but when he found himself neglected he opposed the proposition of Walpole to discharge the debts of the civil list, and in April 1725 was dismissed from his sinecure. From the day of his dismissal to that of his ultimate triumph Pulteney remained in opposition, and, although Sir Robert Walpole attempted in 1730 to conciliate him by the offer of Townshend’s place and of a peerage, all his overtures were spurned. Pulteney’s resentment was not confined to his speeches in parliament. With Bolingbroke he set on foot in December 1726 the well-known periodical called the Craftsman, and in its pages the minister was incessantly denounced for many years. Lord Hervey published an attack on the Craftsman, and Pulteney, either openly or behind the person of Amhurst, its editor, replied to the attack. Whether the question at issue was the civil list, the excise, the income of the prince of Wales, or the state of domestic affairs Pulteney was ready with a pamphlet, and the minister or one of his friends came out with a reply. For his “Proper reply to a late scurrilous libel” (Craftsman, 1731), an answer to “Sedition and defamation displayed,” he was challenged to a duel by Lord Hervey; for another, “An answer to one part of an infamous libel entitled remarks on the Craftsman’s indication of his two honourable patrons,” he was in July 1731 struck off the roll of privy councillors and dismissed from the commission of the peace in several counties. In print Pulteney was inferior to Bolingbroke alone among the antagonists of Walpole, but in parliament, from which St John was excluded, he excelled all his comrades. When the sinking fund was appropriated in 1733 his voice was the foremost in denunciation; when the excise scheme in the same year was stirring popular feeling to its lowest depths the passion of the multitude broke out in his oratory. Through Walpole’s prudent withdrawal of the latter measure the fall, of his ministry was averted. Bolingbroke withdrew to France on the suggestion, it is said, of Pulteney, and the opposition was weakened by the dissensions of the leaders.

From the general election of 1734 until his elevation to the peerage Pulteney sat for Middlesex. For some years after this election the minister’s assailants made little progress in their attack, but in 1738 the troubles with Spain supplied them with the opportunity which they desired. Walpole long argued for peace, but he was feebly supported in his own cabinet, and the frenzy of the people for War knew no bounds. In an evil moment for his own reputation he consented to remain in office and to gratify popular passion with a war against Spain. His downfall was not long deferred. War was declared in 1739; a new parliament was summoned in the summer of 1741, and over the divisions on the election petitions the ministry of Walpole fell to pieces. The task of forming the new administration was after some delay entrusted to Pulteney, who weakly offered the post of first lord of the treasury to that harmless politician the earl of Wilmington, and contented himself with a seat in the cabinet and a peerage thinking that by this action he would preserve his reputation for consistency in disdaining office and yet retain his supremacy in the ministry. At this act popular feeling broke out into open indignation, and from the moment of his elevation to the Upper House Pulteney’s influence dwindled to nothing. Horace Walpole asserts that when Pulteney wished to recall his desire for a peerage it was forced upon him through the ex-minister’s advice by the king, and another chronicler of the times records that when victor and vanquished met in the House of Lords, the one as Lord Orford, the other as the earl of Bath, the remark was made by the exulting Orford: “Here we are, my lord, the two most insignificant fellows in England.” On the 14th of July 1742 Pulteney was created Baron Pulteney of Hedon, Co. York, Viscount Pulteney of Wrington, Co. Somerset, and earl of Bath. On the 20th of February he had been restored to his rank in the privy council. At Wilmington’s death in 1743 he made application to the king for the post of first lord of the treasury, only to find that it had been conferred on Henry Pelham. For two days, 10th-12th February 1746, he was at the head of a ministry, but in “48 hours, three quarters, seven minutes, and eleven seconds” it collapsed. An occasional pamphlet and an infrequent speech were afterwards the sole fruits of Lord Bath’s talents. His praises whilst in retirement have been sung by two bishops, Zachary Pearce and Thomas Newton. He died on the 7th of July 1764, and was buried on the 17th of July in his own vault in Islip chapel, Westminster Abbey. He married on the 27th of December 1714 Anna Maria, daughter and co-heiress of John Gumley of Isleworth, commissary-general to the army who was often satirized by the wits of the day (Notes and Queries, 3rd S. ii. 402-403, iii. 490). She died on the 14th of September 1758, and their only son William died unmarried at Madrid on the 12th of February 1763. Pulteney’s vast fortune came in 1767 to William Johnstone of Dumfries (third son of Sir James Johnstone), who had married Frances, daughter and co-heiress of his cousin, Daniel Pulteney, a bitter antagonist of Walpole in parliament, and had taken the name of Pulteney.

Pulteney’s eloquence was keen and incisive, sparkling with vivacity and with allusions drawn from the literature of his own country and of Rome. Of business he was never fond, and the loss in 1734 of his trusted friend John Merrill, who had supplied the qualities which he lacked, was feelingly lamented by him in a letter to Swift. His chief weakness was a passion for money. Lord Bath has left no trace of the possession of practical statesmanship.

BATH, a city, municipal, county and parliamentary borough, and health resort of Somersetshire, England, on the Great Western, Midland, and Somerset & Dorset railways, 107½ m. W. by S. of London. Pop. (1901) 49,839. Its terraces and crescents, built mostly of grey freestone, cover the slopes and heights of the abrupt hills which rise like an amphitheatre above the winding valley of the river Avon. The climate is pleasant, and the city, standing amidst fine scenery, itself possesses a number of beautiful walks and gardens. Jointly with Wells, it is an episcopal see of the Church of England. The abbey church of St Peter and St Paul occupies the site of earlier Saxon and Norman churches, founded in connexion with a 7th-century convent, which was transferred for a time to a body of secular canons, and from about 970 until the Dissolution, to Benedictine monks. The present cruciform building dates from the 15th century, being a singularly pure and ornate example of late Perpendicular work. From the number of its windows, it has been called “The Lantern of the West,” and especially noteworthy is the great west window, with seven lights, and flanking turrets on which are carved figures of the angels ascending and descending on Jacob’s Ladder. Within are the tombs of James Quin, the actor, with an epitaph by Garrick; Richard Nash; Thomas Malthus the economist; William Broome the poet, and many others. Some of the monuments are the work of Bacon, 512 Flaxman and Chantrey. Slight traces of the previous Norman building remain. There are many other churches and chapels in Bath, the oldest being that of St Thomas of Canterbury, and one of the most interesting St Swithin’s, which contains the tombs of Christopher Anstey and Madame d’Arblay. Among educational institutions may be mentioned the free grammar school, founded by Edward VI., the Wesleyan College, originally established at Bristol by John Wesley, and the Roman Catholic College. The hospital of St John was founded in the 12th century. The public buildings include a guild hall, assembly rooms, Jubilee hall, art gallery and library, museum, literary and scientific institute, and theatres. In the populous suburb of Twerton (pop. 11,098), there are lias quarries, and bricks and woollen cloths are manufactured. The parliamentary borough returns two members. The city is governed by a mayor, 14 aldermen and 42 councillors. Area, 3382 acres.

The mineral springs supply several distinct establishments. The temperature varies in the different springs from 117° to 120° F, and the specific gravity of the hot baths is 1.002. The principal substances in solution are calcium and sodium sulphates, and sodium and magnesium chlorides. Traces of radium have been revealed, and the gases contain argon and helium. The waters are very beneficial in cases of rheumatism, gout, neuralgia, sciatica, diseases of the liver, and cutaneous and scrofulous affections. The highest archaeological interest, moreover, attaches to the baths in view of the magnificent Roman remains testifying to the early recognition of the value of the waters. It may here be noted that two distinct legends ascribe the foundation of Bath to a British king Bladud. According to Geoffrey of Monmouth this monarch gave its healing power to the water by his spells. According to a later version, he was banished as a leper, and made the discovery leading to his cure, and to the origin of Bath, whilst wandering as a swineherd in 863 B.C. This, at least, is the date inscribed on a statue of Bladud placed in the Pump Room in 1699. There is, however, no real evidence of a British settlement. By the Romans Bath was named Aquae Sulis, the name indicating the dedication to a British goddess Sul or Sulis, whom the Romans considered the counterpart of Minerva. There were a temple of the goddess and a few houses for priests, officials and visitors, besides the large baths, and the place was apparently walled; but it did not contain a large resident population. Many relics have been disinterred, such as altars, inscriptions, fragments of stone carvings and figures, Samian ware, and others. The chief buildings were apparently grouped near the later abbey churchyard, and included, besides two temples, a magnificent bath, discovered when the duke of Kingston pulled down the old priory in 1755 to form the Kingston Baths. Successive excavations have rendered accessible a remarkable series of remains, including several baths, a sudarium, and conduits. The main bath still receives its water (now for the purpose of cooling) through the original conduit. The fragmentary colonnade surrounding this magnificent relic still supports the street and buildings beneath which it lies, the Roman foundations having been left untouched. The remains of the bath and of the temple are among the most striking Roman antiquities in western Europe.

Bath (variously known as Achemann, Hat Bathun, Bathonea, Batha) was a place of note in Saxon times, King Edgar being crowned there in 973. It was a royal borough governed by a reeve, with a burg mote in 907. Richard I. granted the first charter in 1189, which allowed the same privileges as Winchester to the members of the merchant gild. This was confirmed by Henry III. in 1236, 1247 and 1256, by charters giving the burgesses of Bath the right to elect coroners, with freedom from arrest for the debts of others, and from the interference of sheriffs or kings’ bailiffs. Charters were granted by succeeding kings in 1312, 1322, 1341, 1382, 1399, 1414, 1432, 1447, 1466 and 1545. The existence of a corporation being assumed in the earliest royal charter, and a common seal having been used since 1249, there was no formal incorporation of Bath until the charter of 1590, 1794 and 1835. Parliamentary representation began in 1297. Various fairs were granted to Bath, to be held on the 29th of August, the 9th of August, the 30th of June to the 8th of July (called Cherry Fair), the 1st of February to the 6th of February, in 1275, 1305, 1325 and 1545 respectively. Fairs are now held on the 4th of February and on the Monday after the 9th of December. These fairs were flourishing centres of the cloth trade in the middle ages, but this industry has long departed. Bath “beaver,” however, was known throughout England, and Chaucer makes his “Wife of Bath” excel the cloth-weavers “of Ypres and of Gaunt.” The golden age of Bath began in the 18th century, and is linked with the work of the two architects Wood (both named John), of Ralph Allen, their patron, and of Richard Nash, master of the ceremonies. Previously the baths had been ill-kept, the lodging poor, the streets beset by footpads. All this was changed by the architectural scheme, including Queen Square, the Royal Crescent and the North and South Parades, which was chiefly designed by the elder Wood, and chiefly executed by his son. Instead of the booth which did duty as a gaming club and chocolate house, Nash provided the assembly rooms which figure largely in the pages of Fielding, Smollett, Burney, Dickens and their contemporaries. Anstey published his New Bath Guide to ridicule the laws of taste which “Beau” Nash dictated; but two royal visits, in 1734 and 1738, established Bath as a centre of English fashion. The weekly markets granted on Wednesday and Saturday in 1305 are still held.

BATH, a city, port of entry, and the county-seat of Sagadahoc county, Maine, U.S.A., on the W. bank of the Kennebec river, 12 m. from its mouth and 36 m. N.E. of Portland. Pop. (1890) 8723; (1900) 10,477, of whom 1759 were foreign-born; (1910, census) 9396. It is served by the Maine Central railway, by steamboat lines to Boston, and by inter-urban electric railway. The city covers an area of about 9 sq. m., and extends along the W. bank of the river for about 5 m.; the business district is only a few feet above sea-level, but most of the residences are on higher ground. The streets are well shaded, chiefly with elms. At Bath are the state military and naval orphan asylum, two homes for the aged, and a soldiers’ monument. Bath has a good harbour and its principal industry is the building of ships, both of wood and of iron and steel, several vessels of the United States navy 513 have been built here. In 1905 three-fourths of the city’s wage-earners were employed in this industry. Bath also manufactures lumber, iron and brass goods, and has a considerable trade in ice, coal, lumber and iron and steel. First settled about 1660, Bath was a part of Georgetown until 1781, when it was incorporated as a separate town; in 1789 it was made a port of entry, and in 1847 was chartered as a city.

BATH-CHAIR, a vehicle with a folding hood, which can be used open or closed, and a glass front, mounted on three or four wheels and drawn or pushed by hand. If required to be drawn by a donkey or small pony it is then mounted on four wheels, with the usual turning arrangement. James Heath, of Bath, who flourished rather before the middle of the 18th century, was the inventor.

BATHGATE, a municipal and police burgh of Linlithgowshire, Scotland, 19 m. W. by S. of Edinburgh by the North British railway. Pop. (1901) 7549. The district is rich in limestone, coal, ironstone, shale and fireclay, all of which are worked. Silver also was once mined. The manufactures include paraffin, paper, glass, chemicals, flour and whisky, and freestone is quarried. The burgh is a considerable centre for agricultural produce. Bathgate became a burgh of barony in 1824 and a police burgh in 1865. Although it was not until the development of its mineral wealth that it attained to commercial importance, it is a place of some antiquity, and formed the dowry of Marjory, Robert Bruce’s daughter, who married Walter, the hereditary steward of Scotland, in 1315.

BATHOLITE (from Gr. βοθύς, deep, and λιθός, a stone), in geology, a term given to certain intrusive rock masses. Especially in districts which are composed principally of rocks belonging to the older geological systems extensive areas of granite frequently occur. By their relations to the strata around them, it is clear that these granites have been forced into their present positions in a liquid state, and under great pressure. The bedding planes of stratified rocks are wedged apart and tongues of granite have been injected into them, while cracks have been opened up and filled with intrusions in the shape of igneous veins. Great masses of the strata which the granite has invaded are often floated off, and are found lying in the heart of the granite much altered by the heat to which they have been exposed, and traversed by the igneous rock in ramifying threads. Such granite intrusions are generally known as bosses from their rounded surfaces, and the frequency with which they form flattish dome-shaped hills, rising above the older rocks surrounding them. At one time many geologists held that in certain situations the granite had arisen from the complete fusion and transformation of the stratified rocks over a limited area of intense metamorphism. The chemical no less than the structural relations of the two sets of rocks, however, preclude the acceptance of this hypothesis. Obviously the granite is an intruder which has welled up from below, and has cooled gradually, and solidified in its present situation.

Regarding the mechanism of this process there are two theories which hold the field, each having a large number of supporters. One school considers that they are mostly “batholites” or conical masses rising from great depths and eating up the strata which lie above and around them. The frequency of inclusions of the surrounding rocks, their rounded shapes indicating that they have been partly dissolved by the igneous magma, the intense alteration which they have undergone pointing to a state approaching actual fusion, the extensive changes induced in the rocks which adjoin the granite, the abundance of veins, and the unusual modifications of the granite which occur where it comes in contact with the adjacent strata, are adduced as evidence that there has been absorption and digestion of the country rock by the intrusive mass. These views are in favour especially in France; and instances are cited in which as the margins of the granite are approached diorites and other rocks make their appearance, which are ascribed to the effect which admixture with dissolved sedimentary material has had on the composition of the granite magma; at the same time the schists have been permeated with felspar from the igneous rocks, and are said to have been felspathized.

The opponents of this theory hold these granitic masses to be “laccolites” (Gr. λάκκος, a cistern), or great cake-shaped injections of molten rock, which have been pressed from below into planes of weakness in the upper portions of the earth’s crust, taking the lines of least resistance, and owing their shape to the varying flexibility of the strata they penetrated. The modifications of the granite are ascribed to magmatic segregation (chemical and physical processes which occasioned diffusion of certain components towards the cooling surfaces). Absorption of country rock is held to be unimportant in amount, and insufficient to account for the great spaces in the schists which are occupied by the granite. Those who support this theory leave the question of the ultimate source of the granite unanswered, but consider that it is of deep-seated origin, and the bosses which now appear at the surface are only comparatively superficial manifestations.

The bulk of the evidence is in favour of the laccolitic theory; in fact it has been clearly demonstrated in many important cases. Still it is equally clear that many granites are not merely passive injections, but have assimilated much foreign rock. Possibly much depends on the chemical composition of the respective masses, and on the depths and temperatures at which the intrusion took place. Increase of pressure and of temperature, which we know to take place at great depths, would stimulate resorption of sedimentary material, and by retarding cooling would allow time for dissolved foreign substances to diffuse widely through the magma.

BATHONIAN SERIES, in geology. The typical Bathonian is the Great Oolite series of England, and the name was derived from the “Bath Oolite,” so extensively mined and quarried in the vicinity of that city, where the principal strata were first studied by W. Smith. The term was first used by J. d’Omalius d’Halloy in 1843 (Precis Geol.) as a synonym for “Dogger”; but it was limited in 1849 by A. d’Orbigny (Pal. Franc. Jur. i. p. 607). In 1864 Mayer-Eymar (Tabl. Synchron.) used the word “Bathien” = Bajocian + Bathonian (sen. str.). According to English practice, the Bathonian includes the following formations in descending order: Cornbrash, Forest Marble with Bradford Clay, Great or Bath Oolite, Stonesfield Slate and Fullers’ Earth. (The Fullers’ Earth is sometimes regarded as constituting a separate stage, the “Fullonian.”) The “Bathonien” of some French geologists differs from the English Bathonian in that it includes at the base the zone of the ammonite Parkinsonia Parkinsoni, which in England is placed at the summit of the Inferior Oolite. The Bathonian is the equivalent of the upper part of the “Dogger” (Middle Jurassic) of Germany, or to the base of the Upper Brown Jura (substage “E” of Quenstedt).

Rocks of Bathonian age are well developed in Europe: in the N.W. and S.W. oolite limestones are characteristically associated with coral-bearing, crinoidal and other varieties, and with certain beds of clay. In the N. and N.E., Russia, &c., clays, sandstones and ferruginous oolites prevail, some of the last being exploited for iron. They occur also in the extreme north of America and in the Arctic regions, Greenland, Franz Josef Land, &c.; in Africa, Algeria, German East Africa, Madagascar and near the Cape (Enon Beds); in India, Rajputana and Gulf of Cutch, and in South America.

The well-known Caen stone of Normandy and “Hauptrogenstein” of Swabia, as well as the “Eisenkalk” of N.W. Germany, and “Klaus-Schichten” of the Austrian Alps, are of Bathonian age.

BÁTHORY, SIGISMUND (Zsigmond), (1572-1613), prince of Transylvania, was the son of Christopher, prince of Transylvania, and Elizabeth Bocskay, and nephew of the great Stephen Báthory. He was elected prince in his father’s lifetime, but being quite young at his father’s death (1581), the government was entrusted to a regency. In 1588 he attained his majority, and, 514 following the advice of his favourite councillor Alfonso Carillo, departed from the traditional policy of Transylvania in its best days (when friendly relations with the Porte were maintained as a matter of course, in order to counterpoise the ever hostile influence of the house of Habsburg), and joined the league of Christian princes against the Turk. The obvious danger of such a course caused no small anxiety in the principality, and the diet of Torda even went so far as to demand a fresh coronation oath from Sigismund, and, on his refusal to render it, threatened him with deposition. Ultimately Báthory got the better of his opponents, and executed all whom he got into his hands (1595). Nevertheless, if anybody could have successfully carried out an anti-Turkish policy, it was certainly Báthory. He had inherited the military genius of his uncle, and his victories astonished contemporary Europe. In 1595 he subdued Walachia and annihilated the army of Sinan Pasha at Giurgevo (October 28th). The turning-point of his career was his separation from his wife, the archduchess Christina of Austria, in 1599, an event followed by his own abdication the same year, in order that he might take orders. It was on this occasion that he offered the throne of Transylvania to the emperor Rudolph II., in exchange for the duchy of Oppeln. In 1600, however, at the head of an army of Poles and Cossacks, he attempted to recover his throne, but was routed by Michael, voivode of Moldavia, at Suceava. In February 1601 the diet of Klausenburg reinstated him, but again he was driven out by Michael, never to return. He died at Prague in 1613. Báthory’s indisputable genius must have been warped by a strain of madness. His incalculableness, his savage cruelty (like most of the princes of his house he was a fanatical Catholic and persecutor) and his perpetual restlessness point plainly enough to a disordered mind.

BATHOS (Gr. βάθος), properly depth, the bottom or lowest part of anything. The current usage for an anticlimax, a descent “from the sublime to the ridiculous,” from the elevated to the commonplace in literature or speech, is due to Pope’s satire on Bathos (Miscellanies, 1727-1728), “the art of sinking in poetry.” The title was a travesty of Longinus’s essay, On the Sublime, Περὶ ὔψους.

BATHS. In the ordinary acceptation of the word a bath is the immersion of the body in a medium different from the ordinary one of atmospheric air, which medium is usually common water in some form. In another sense it includes the different media that may be used, and the various arrangements by which they are applied.

Ancient Baths.—Bathing, as serving both for cleanliness and for pleasure, has been almost instinctively practised by nearly every people. The most ancient records mention bathing in the rivers Nile and Ganges. From an early period the Jews bathed in running water, used both hot and cold baths, and employed oils and ointments. So also did the Greeks; their earliest and commonest form of bathing was swimming in rivers, and bathing in them was practised by both sexes. Warm baths were, according to Homer, used after fatigue or exercise. The Athenians appear for a long time to have had only private baths, but afterwards they had public ones: the latter seem to have originated among the Lacedaemonians, who invented the hot-air bath, at least the form of it called after them the laconicum. Although the baths of the Greeks were not so luxurious as those of some other nations, yet effeminate people were accused among them of using warm baths in excess; and the bath servants appear to have been rogues and thieves, as in later and larger establishments. The Persians must have had handsomely equipped baths, for Alexander the Great admired the luxury of the bath of Darius.

But the baths of the Greeks, and probably of all Eastern nations, were on a small scale as compared with those which eventually sprang up among the Romans. In early times the Romans used after exercise to throw themselves into the Tiber. Next, when ample supplies of water were brought into the city, large piscinae, or cold swimming baths, were constructed, the earliest of which appear to have been the piscina publica (312 B.C.), near the Circus Maximus, supplied by the Appian aqueduct, the lavacrum of Agrippina, and a bath at the end of the Clivus Capitolinus. Next, small public as well as private baths were built; and with the empire more luxurious forms of bathing were introduced, and warm became far more popular than cold baths.

Public baths (balneae) were first built in Rome after Clodius brought in the supply of water from Praeneste, After that date baths began to be common both in Rome and in other Italian cities; and private baths, which gradually came into use, were attached to the villas of the wealthy citizens. Maecenas was one of the first who built public baths at his own expense. After his time each emperor, as he wished to ingratiate himself with the people, lavished the revenues of the state in the construction of enormous buildings, which not only contained suites of bathing apartments, but included gymnasia, and sometimes even theatres and libraries. Such enormous establishments went by the name of thermae. The principal thermae were those of Agrippa 21 B.C., of Nero 65 A.D., of Titus 81, of Domitian 95, of Commodus 185, of Caracalla 217, and still later those of Diocletian 302, and of Constantine. The technical skill displayed by the Romans in rendering their walls and the sides of reservoirs impervious to moisture, in conveying and heating water, and in constructing flues for the conveyance of hot air through the walls, was of the highest order.

The Roman baths contained swimming baths, warm baths, baths of hot air, and vapour baths. The chief rooms (which in the largest baths appear to have been mostly distinct, whereas in smaller baths one chamber was made to do duty for more than a single purpose) were the following:—(1) The apodyterium or spoliatorium, where the bathers undressed; (2) the alipterium or unctuarium, where oils and ointments were kept (although the bathers often brought their own pomades), and where the aliptae, anointed the bathers; (3) the frigidarium, or cool room, cella frigida, in which usually was the cold bath, the piscina or baptisterium; (4) the tepidarium, a room moderately heated, in which the bathers rested for a time, but which was not meant for bathing; (5) the calidarium or heating room, over the hypocaustum or furnace; this in its commonest arrangement had at one end a warm bath, the alveus or calida lavatio; at the other end in a sort of alcove was (6) the sudatorium or laconicum, which usually had a labrum or large vessel containing water, with which bathers sprinkled themselves to help in rubbing off the perspiration. In the largest baths the laconicum was probably a separate chamber, a circular domical room with recesses in the sides, and a large opening in the top; but there is no well-preserved specimen, unless that at Pisa may be so regarded. In the drawing of baths from the thermae of Titus (fig. 1), the laconicum is represented as a small cupola rising in a corner of the calidarium. It is known that the temperature of the laconicum was regulated by drawing up or down a metallic plate or clypeus. Some think that this clypeus was directly over the flames of the hypocaustum, and that when it was withdrawn, the flames must have sprung into the laconicum. Others, and apparently they have Vitruvius on their side, think that the clypeus was drawn up or down only from the aperture in the roof, and that it regulated the temperature simply by giving more or less free exit to the hot air. If the laconicum was only one end of the calidarium, it is difficult to see how that end of the room was kept so much hotter than the rest of it; on the other hand, to have had flames actually issuing from the laconicum must have caused smoke and soot, and have been very unpleasant. The most usual order in which the rooms were employed seems to have been the following, but there does not appear to have been any absolute uniformity of practice then, any more than in modern Egyptian and Turkish baths. Celsus recommends the bather first to sweat a little in the tepidarium with his clothes on, to be anointed there, and then to pass into the calidarium; after he has sweated freely there he is not to descend into the solium or cold bath, but to have plenty of water poured over him from his head,—first warm, then tepid, and then 515 cold water—the water being poured longer over his head than on the rest of the body; next to be scraped with the strigil, and lastly to be rubbed and anointed.

The warmest of the heated rooms, i.e. the calidarium and laconicum, were heated directly from the hypocaustum, over which they were built or suspended (suspensura); while from the hypocaustum tubes of brass, or lead, or pottery carried the hot air or vapour to the walls of the other rooms. The walls were usually hollow, so that the hot air could readily circulate.

The water was heated ingeniously. Close to the furnace, about 4 in. off, was placed the calidarium, the copper (ahenum) for boiling water, near which, with the same interval between them, was the copper for warm water, the tepidarium, and at the distance of 2 ft. from this was the receptacle for cold water, or the frigidarium, often a plastered reservoir. A constant communication was kept up between these vessels, so that as fast as hot water was drawn off from the calidarium a supply was obtained from the tepidarium, which, being already heated, but slightly reduced the temperature of the hotter boiler. The tepidarium, again, was supplied from the frigidarium, and that from an aqueduct. In this way the heat which was not taken up by the first boiler passed on to the second, and instead of being wasted, helped to heat the second—a principle which has only lately been introduced into modern furnaces. In the case of the large thermae the water of an aqueduct was brought to the castellum or top of the building and was allowed to descend into chambers over the hypocaustum, where it was heated and transmitted in pipes to the central buildings. Remains of this arrangement are to be seen in the baths of Caracalla. The general plan of such buildings may be more clearly understood by the accompanying illustrations. In the well-known drawing (fig. 1) found in the baths of Titus, the name of each part of the building is inscribed on it. The small dome inscribed laconicum directly over the furnace, and having the clypeus over it, will be observed in the corner of the chamber named concamerata sudatio. The vessels for water are inscribed, according to their temperature, with the same names as some of the chambers, frigidarium, tepidarium and calidarium.

The baths of Pompeii (as shown in fig. 2) were a double set, and were surrounded with tabernae or shops, which are marked by a lighter shade. There were streets on four sides; and the reservoir supplying water was across the street in the building on the left hand of the cut. There were three public entrances—21a, 21b, 21c—to the men’s baths and one to the women’s. The furnaces (9) heated water, which was conveyed on one side to the larger baths of the men, on the other to the women’s. Entering from the street at 21c there was a latrina on the left hand (22). From this entrance it was usual to proceed to a court (20) surrounded by pillars, where servants were in attendance. There is some doubt as to the purpose to which the room (19) was devoted. Leaving the hall a passage conducted to the apodyterium or dressing-room (17), at one end of it is the frigidarium, baptisterium or cold plunge bath (18). Entering out of the apodyterium is the tepidarium or warming-room (15), which most probably was also used as the alipterium or anointing-room. From it bathers passed into the hot room or calidarium (12), which had at one end the alveus or calida lavatio (13), at the other end the labrum (14). This end of the calidarium served as the laconicum. The arrangements of the women’s baths were similar, but on a smaller scale. The calidarium (5) had the labrum (7) at one end, and the alveus (6) was in one side of the room. The general arrangements of a calidarium are well illustrated by the accompanying section (fig. 3) of a bath discovered at Tusculum. The disposition of the parts is the same as at Pompeii. We here have the calidarium supported on the pillars of the fornax, the suspensura. The alveus (3) is at one end, and the labrum (4) at the other. (1) and (2) are the vessels for water over the fornax; and the passages in the roof and walls for the escape of heated air will be observed.

A clear idea of the relative position of the different rooms, and some slight indication of their ornamentation, will be obtained from fig. 4. The flues under the calidarium and the labrum (1) may be observed, as also the opening in the roof above. (2), (3) and (4) mark the vessels for water which are placed between the men’s baths on the left and the women’s on the right.

The arrangements of the thermae were mainly those of the balneae on a larger scale. Some idea of their size may be gathered from such facts as these, that in the baths of Diocletian one room has been transmuted into a church of most imposing proportions, 516 and that the outside walls of the baths of Caracalla extend about a quarter of a mile on each of the four sides. A visit to the remains of the baths of Titus, of Diocletian, or of Caracalla impresses the mind strongly with a sense of the vast scale on which they were erected, and Ammianus’s designation of them as provinces appears scarcely exaggerated. It is said that the baths of Caracalla contained 1600, and those of Diocletian 3200 marble seats for the use of the bathers. In the largest of the thermae there was a stadium for the games of the young men, with raised seats for the spectators. There were open colonnades and seats for philosophers and literary men to sit and discourse or read their productions aloud or for others to discuss the latest news. Near the porticoes, in the interior open space, rows of trees were planted. There was a sphaeristerium or place for playing ball, which was often over the apodyterium; but it must be confessed that the purposes of many portions of these large edifices have not been made out in as satisfactory a way as those of smaller baths. A more definite idea of the thermae can be best got by an examination of the accompanying plan of the baths of Caracalla (fig. 5). A good deal of the plan is conjectural, the restorations being marked by lighter shading.

The piscinae were often of immense size—that of Diocletian being 200 ft. long—and were adorned with beautiful marbles. The halls were crowded with magnificent columns and were ornamented with the finest pieces of statuary. The walls, it has been said, were covered with exquisite mosaics that imitated the art of the painter in their elegance of design and variety of colour. The Egyptian syenite was encrusted with the precious green marbles of Numidia. The rooms contained the works of Phidias and Praxiteles. A perpetual stream of water was poured into capacious basins through the wide mouths of lions of bright and polished silver, water issued from silver, and was received on silver. “To such a pitch of luxury have we reached,” says Seneca, “that we are dissatisfied if we do not tread on gems in our baths.”

The richer Romans used every variety of oils and pomades (smegmata); they scarcely had true soaps. The poorer class had to be content with the flour of lentils, an article used at this day for the same purpose by Orientals. The most important bath utensil was the strigillus, a curved instrument made of metal, with which the skin was scraped and all sordes removed.

The bath servants assisted in anointing, in using the strigillus and in various other menial offices. The poorer classes had to use their strigils themselves. The various processes of the aliptae seem to have been carried on very systematically.

The hot baths appear to have been open from 1 P.M. till dark. It was only one of the later emperors that had them lighted up at night. When the hot baths were ready (for, doubtless, the plunge baths were available at an earlier hour), a bell or aes was rung for the information of the people. Among the Greeks and Romans the eighth hour, or 1 o’clock, before their dinner, was the commonest hour for bathing. The bath was supposed to promote appetite, and some voluptuaries had one or more baths after dinner, to enable them to begin eating again; but such excesses, as Juvenal tells us, occasionally proved fatal. Some of the most effeminate of the emperors are said to have bathed seven or eight times in the course of the day. In early times there was delicacy of feeling about the sexes bathing together—even a father could not bathe with his sons; but latterly, under most of the emperors, men and women often used the same baths. There frequently were separate baths for the women, as we see at Pompeii or at Badenweiler; but although respectable matrons would not go to public baths, promiscuous bathing was common during the Empire.

The public baths and thermae were under the more immediate superintendence of the aediles. The charge made at a public bath was only a quadrans or quarter of an as, about half a farthing. Yet cheap though this was, the emperors used to ingratiate themselves with the populace, by making the baths at times gratuitous.

Wherever the Romans settled, they built public baths; and wherever they found hot springs or natural stufae, they made use of them, thus saving the expense of heating, as at the myrteta of Baiae or the Aquae Sulis of Bath. In the cities there appear to have been private baths for hire, as well as the public baths; and every rich citizen had a set of baths attached to his villa, the fullest account of which is given in the Letters of Pliny, or in Ausonius’s Account of a Villa on the Moselle, or in Statius’s De Balneo Etrusco. Although the Romans never wholly gave up cold bathing, and that practice was revived under Augustus by Antonius Musa, and again under Nero by Charmis (at which later time bathing in the open sea became common), yet they chiefly practised warm bathing (calida lavatio). This is the most luxurious kind of bathing, and when indulged in to excess is enervating. The women were particularly fond of these baths, and were accused, at all events in some provincial cities, of drunkenness in them.

The unbounded license of the public baths, and their connexion 517 with modes of amusement that were condemned, led to their being to a considerable extent proscribed by the early Christians. The early Fathers wrote that bathing might be practised for the sake of cleanliness or of health, but not of pleasure; and Gregory the Great saw no objection to baths being used on Sunday. About the 5th century many of the large thermae in Rome fell into decay. The cutting off of the aqueducts by the Huns, and the gradual decrease of the population, contributed to this. Still it is doubtful whether bathing was ever disused to the extent that is usually represented. It was certainly kept up in the East in full vigour at Alexandria and at Brusa. Hot bathing, and especially hot air and vapour baths, were adopted by the Mahommedans; and the Arabs brought them with them into Spain. The Turks, at a later time, carried them high up the Danube, and the Mahommedans spread or, it may be more correct to say, revived their use in Persia and in Hindustan. The Crusaders also contributed to the spread of baths in Europe, and hot vapour baths were specially recommended for the leprosy so prevalent in those days. After the commencement of the 13th century there were few large cities in Europe without hot vapour baths. We have full accounts of their regulations—how the Jews were only allowed to visit them once a week, and how there were separate baths for lepers. In England they were called hothouses. Erasmus, at the date of the Reformation, spoke of them as common in France, Germany and Belgium; he gives a lively account of the mixture of all classes of people to be found in them, and would imply that they were a common adjunct to inns. They seem after a time to have become less common, though Montaigne mentions them as being still in Rome in his day. In England the next revival of baths was at the close of the 17th century, under the Eastern name of Hummums or the Italian name of Bagnios. These were avowedly on the principle of the Turkish baths described below. But there were several considerable epochs in the history of baths, one in the commencement of the 18th century, when Floyer and others recalled attention to cold bathing, of which the virtues had long been overlooked. In the middle of the century also, Russell and others revived sea-bathing in England, and were followed by others on the continent, until the value of sea-bathing became fully appreciated. Later in the same century the experiments of James Currie on the action of complete or of partial baths on the system in disease attracted attention; and though forgotten for a while, they bore abundant fruit in more recent times.

Modern Baths.—It is uncertain how far the Turkish and Egyptian and even the Russian baths are to be regarded merely as successors of the Roman baths, because the principle of vapour baths has been known to many nations in a very early period of civilization. Thus the Mexicans and Indians were found using small vapour baths. The ancient inhabitants of Ireland and of Scotland had some notion of their use, and the large vapour baths of Japan, now so extensively employed, are probably of independent origin.

The following accounts of Turkish and Russian baths illustrate the practices of the ancient Roman and also of modern Turkish baths. In Lane’s On the Modern Egyptians we read: “The building consists of several apartments, all of which are paved with marble, chiefly white. The inner apartments are covered with domes, which have a number of small glazed apertures for the admission of light. The bather, on entering, if he has a watch or purse, gives them in charge to the keeper of the bath. The servant of the bath takes off his shoes and supplies him with a pair of wooden clogs. The first apartment has generally three or four leewans (raised parts of the floor used as couches) cased with marble, and a fountain of cold water, which rises from an octagonal basement in the centre. One of the leewans, which is meant for the higher classes, is furnished with cushions or mats. In warm weather bathers usually undress in this room; in winter they undress in an inner room, called the beytowwal or first chamber, between which and the last apartment there is a passage often with two or three latrines off it. This is the first of the heated chambers. It generally has two raised seats. The bather receives a napkin in which to put his clothes and another to put round his waist—this reaches to the knees; a third, if he requires it, is brought him to wind round his head, leaving the top of it bare; a fourth to put over his chest; and a fifth to cover his back. When the bather has undressed, the attendant opens to him the door of the inner and principal apartment. This in general has four leewans, which gives it the form of a cross, and in the centre a fountain of hot water rises from a small shallow basin. The centre room, with the adjoining ones, forms almost a square. The beytowwal already mentioned is one of them. Two small chambers which adjoin each other, one containing a tank of hot water, the other containing a trough, over which are two taps, one of hot and one of cold water, occupy the two other angles; while the fourth angle of the square is occupied by the chamber which contains the fire, over which is the boiler. The bather having entered this apartment soon perspires profusely from the humid heat which is produced by the hot water of tanks and fountains, and by the steam of the boiler. The bather sits on one of the marble seats, or lies on the leewan or near one of the tanks, and the operator then commences his work. The operator first cracks aloud every joint in the body. He makes the vertebrae of the back and even of the neck crack. The limbs are twisted with apparent violence, but so skilfully, that no harm is ever done. The operator next kneads the patient’s flesh. After this he rubs the soles of the feet with a kind of rasp of baked clay. There are two kinds of rasps, one porous and rough, one of fine smooth clay. Those used by ladies are usually encased in thin embossed silver. The next operation is rubbing the bather’s flesh with a small coarse woollen bag, after which the bather dips himself in one of the tanks. He is next taken to one of the chambers in the corner, and the operator lathers the bather with fibres of the palm tree, soap and water. The soap is then washed off with water, when the bather having finished washing, and enveloped himself in dry towels, returns to the beytowwal and reclines. Here he generally remains an hour to an hour and a half, sipping coffee and smoking, while an attendant rubs the soles of the feet and kneads the body and limbs. The bather then dresses and goes out.”

The following description of a Russian bath is from Kohl’s Russia (1842): “The passage from the door is divided into two behind the check-taker’s post, one for the male, one for the female guests. We first enter an open space, in which a set of men are sitting in a state of nudity on benches, those who have already bathed dressing, while those who are going to undergo the process take off their clothes. Round this space or apartment are the doors leading to the vapour-rooms. The bather is ushered into them, and finds himself in a room full of vapour, which is surrounded by a wooden platform rising in steps to near the roof of the room. The bather is made to lie down on one of the lower benches, and gradually to ascend to the higher and hotter ones. The first sensation on entering the room amounts almost to a feeling of suffocation. After you have been subjected for some time to a temperature which may rise to 145° the transpiration reaches its full activity, and the sensation is very pleasant. The bath attendants come and flog you with birchen twigs, cover you with the lather of soap, afterwards rub it off, and then hold you over a jet of ice-cold water. The shock is great, but is followed by a pleasant feeling of great comfort and of alleviation of any rheumatic pains you may have had. In regular establishments you go after this and lie down on a bed for a time before issuing forth. But the Russians often dress in the open air, and instead of using the jet of cold water, go and roll themselves at once in the snow.”

Turkish baths have, with various modifications, become popular in Europe. The Russian baths were introduced into German towns about 1825. They had a certain limited amount of popularity, but did not take firm root. Another class practically owes its origin to Dr Barter and David Urquhart. It professed to be founded on the Turkish bath, but in reality it was much more of a hot air bath, i.e. more devoid of vapour than either Roman or Turkish baths ever were, for it is doubtful 518 whether in any case the air of the laconicum was free from vapour. These baths, with their various modifications, have become extremely popular in Great Britain, in Germany and in northern Europe, but have, curiously enough, never been used extensively in France, notwithstanding the familiarity of the French with Turkish baths in Algiers.

In England hot air baths are now employed very extensively. They are often associated with Turkish and electric baths.

Bathing among the ancients was practised in various forms. It was sometimes a simple bath in cold or in tepid water; but at least, in the case of the higher orders, it usually included a hot air or vapour bath, and was followed by affusion of cold or warm water, and generally by a plunge into the piscina. In like manner the order varies in which the different processes are gone through in Turkish baths in modern Europe. Thus in the baths in Vienna, the process begins by immersion in a large basin of warm water. Sudation is repeatedly interrupted by cold douches at the will of the bathers, and after the bath they are satisfied with a short stay in the cooling-room, where they have only a simple sheet rolled round them. In Copenhagen and in Stockholm the Oriental baths have been considerably modified by their association with hydropathic practices.

This leads us to notice the introduction of the curiously misnamed system known as hydropathy (q.v.). Although cold baths were in vogue for a time in Rome, warm baths were always more popular. Floyer, as we have seen, did something to revive their use in England; but it was nearly a century and a half afterwards that a Silesian peasant, Priessnitz, introduced, with wonderful success, a variety of operations with cold water, the most important of which was the packing the patient in a wet sheet, a process which after a time is followed by profuse sudation. Large establishments for carrying out this mode of bathing and its modifications were erected in many places on the continent and in Great Britain, and enjoyed at one time a large share of popularity. The name “hydropathic” is still retained for these establishments, though hydropathy so-called is no longer practised within them to any extent.

But the greatest and most important development of ordinary baths in modern times was in England, though it has extended gradually to some parts of the continent. The English had long used affusion and swimming-baths freely in India. Cold and hot baths and shower baths have been introduced into private houses to an extent never known before; and, since 1842, public swimming-baths, besides separate baths, have been supplied to the public at very moderate rates, in some cases associated with wash-houses for the poorer classes. Their number has increased rapidly in London and in the principal continental cities. Floating-baths in rivers, always known in some German towns, have become common wherever there are flowing streams. The better supply of most European cities with water has aided in this movement. Ample enclosed swimming-baths have been erected at many seaside places. When required, the water, if not heated in a boiler, is raised to a sufficient temperature by the aid of hot water pipes or of steam. Separate baths used to be of wood, painted; they are now most frequently of metal, painted or lined with porcelain enamel. The swimming-baths are lined with cement, tiles or marble and porcelain slabs; and a good deal of ornamentation and painting of the walls and ceiling of the apartments, in imitation of the ancients, has been attempted.

We have thus traced in outline the history of baths through successive ages. The medium of the baths spoken of thus far has been water, vapour or dry hot air. But baths of more complex nature, and of the greatest variety, have been in use from the earliest ages. The best known media are the various mineral waters and sea-water. Of baths of mineral substances, those of sand are the oldest and best known; the practice of arenation or of burying the body in the sand of the sea-shore, or in heated sand near some hot spring, is very ancient, as also that of applying heated sand to various parts of the body. Baths of peat earth are of comparatively recent origin. The peat earth is carefully prepared and pulverized, and then worked up with water into a pasty consistence, of which the temperature can be regulated before the patient immerses himself in it.

There are various terms that may be termed chemical, in which chlorine or hydrochloric acid is added to the water of the bath, or where fumes of sulphur are made to rise and envelop the body.

Of vegetable baths the number is very large. Lees of wine, in a state of fermentation, have been employed. An immense variety of aromatic herbs have been used to impregnate water with. At one time fuci or sea-weed were added to baths, under the idea of conveying into the system the iodine which they contain; but by far the most popular of all vegetable baths are those made with an extract got by distilling certain varieties of pine leaves.

The strangeness of the baths of animal substances, that have been at various times in use, is such that their employment seems scarcely credible. That baths of milk or of whey might be not unpopular is not surprising, but baths of blood, in some cases even of human blood, have been used; and baths of horse dung were for many ages in high favour, and were even succeeded for a short time by baths of guano.

Electrical baths are now largely used, a current being passed through the water; and electrical massage, by the d’Arsonval or other system, is colloquially termed a “bath.”

Baths also of compressed air, in which the patient is subjected to the pressure of two or three atmospheres, were formerly employed in some places.

A sun bath (insolatio or heliosis), exposing the body to the sun, the head being covered, was a favourite practice among the Greeks and Romans.

Some special devices require a few words of explanation.

Douches were used by the ancients, and have always been an important mode of applying water to a circumscribed portion of the body. They are, in fact, spouts of water, varying in size and temperature, applied by a hose-pipe with more or less force for a longer or shorter time against particular parts. A douche exercises a certain amount of friction, and a continued impulse on the spot to which it is applied, which stimulate the skin and the parts beneath it, quickening the capillary circulation. The effects of the douche are so powerful that it cannot be applied for more than a few minutes continuously. The alternation of hot and cold douches, which for some unknown reason has got the name of Écossaise, is a very potent type of bath from the strong action and reaction which it produces. The shower bath may be regarded as a union of an immense number of fine douches projected on the head and shoulders. It produces a strong effect on the nervous system. An ingenious contrivance for giving circular spray baths, by which water is propelled laterally in fine streams against every portion of the surface of the body, is now common.

To all these modes of acting on the cutaneous surface and circulation must be added dry rubbing, as practised by the patient with the flesh glove, but much more thoroughly by the bath attendants, if properly instructed (see also Massage).

Action of Baths on the Human System.—The primary operation of baths is the action of heat and cold on the cutaneous surfaces through the medium of water.

The first purpose of baths is simply that of abstersion and cleanliness, to remove any foreign impurity from the surface, and to prevent the pores from being clogged by their own secretions or by desquamations of cuticle. It need scarcely be said that such objects are greatly promoted by the action of the alkali of soaps and by friction; that the use of warm water, owing to its immediate stimulation of the skin, promotes the separation of sordes, and that the vapour of water is still more efficient than water itself.

It has been supposed that water acts on the system by being absorbed through the skin, but, under ordinary circumstances, no water is absorbed, or, if any, so minute a quantity as not to be worth considering. No dissolved substances, under the ordinary circumstances of a bath, are actually absorbed into the system; although when a portion of skin has been entirely cleared of its sebaceous secretion, it is possible that a strong solution of salts 519 may be partially absorbed. In the case of medicated baths we therefore only look (in addition to the action of heat and cold, or more properly to the abstraction or communication and retention of heat) to any stimulant action on the skin that the ingredients of the bath may possess.

The powerful influence of water on the capillaries of the skin, and the mode and extent of that operation, depend primarily on the temperature of the fluid. The human system bears changes of temperature of the air much better than changes of the temperature of water. While the temperature of the air at 75° may be too warm for the feelings of many people, a continued bath at that temperature is felt to be cold and depressing. Again, a bath of 98° to 102° acts far more excitingly than air of the same temperature, both because, being a better conductor, water brings more heat to the body and because it suppresses the perspiration which is greatly augmented by air of that temperature. Further, a temperature a few degrees below blood heat is that of indifferent baths, which can be borne longest without natural disturbance of the system.

Cold baths act by refrigeration, and their effects vary according to the degree of temperature. The effects of a cold bath, the temperature not being below 50°, are these:—there is a diminution of the temperature of the skin and of the subjacent tissues; there is a certain feeling of shock diffused over the whole surface, and if the cold is intense it induces a slight feeling of numbness in the skin. It becomes pale and its capillaries contract. The further action of a cold bath reaches the central nervous system, the heart and the lungs, as manifested by the tremor of the limbs it produces, along with a certain degree of oppression of the chest and a gasping for air, while the pulse becomes small and sinks. After a time reaction takes place, and brings redness to the skin and an increase of temperature.

The colder the water is, and the more powerful and depressing its effects, the quicker and more active is the reaction. Very cold baths, anything below 50°, cannot be borne long. Lowering of the temperature of the skin may be borne down to 9°, but a further reduction may prove fatal. The diminution of temperature is much more rapid when the water is in motion, or when the bather moves about; because, if the water is still, the layer of it in immediate contact with the body is warmed to a certain degree.

A great deal depends on the form of the cold bath; thus one may have—(1) Its depressing operation,—with a loss of heat, retardation of the circulation, and feeling of weariness, when the same water remains in contact with the skin, and there is continuous withdrawal of heat without fresh stimulation. This occurs with full or sitz baths, with partial or complete wrapping up the body in a wet sheet which remains unchanged, and with frictions practised without removing the wet sheets. (2) Its exciting operation,—with quickening of the action of the heart and lungs, and feeling of glow and of nervous excitement and of increased muscular power. These sensations are produced when the layer of water next the body and heated by it is removed, and fresh cold water causes fresh stimulus. These effects are produced by full baths with the water in motion used only for a short time, by frictions when the wet sheet is removed from the body, by douches, shower baths, bathing in rivers, &c. The depressing operation comes on much earlier in very cold water than in warmer; and in the same way the exciting operation comes on faster with the colder than with the warmer water. The short duration of the bath makes both its depressing and its exciting action less; its longer duration increases them; and if the baths be continued too long, the protracted abstraction of animal heat may prove very depressing.

Tepid baths, 85° to 95°.—The effects of a bath of this temperature are confined to the peripheral extremities of the nerves, and are so slight that they do not reach the central system. There is no reaction, and the body temperature remains unchanged. Baths of this kind can be borne for hours with impunity.

Warm baths from 96° to 104°.—In these the action of the heat on the peripheral surface is propagated to the central system, and causes reaction, which manifests itself in moderately increased flow of the blood to the surface, and in an increased frequency of pulse.

With a hot bath from 102° up to 110° the central nervous and circulating systems are more affected. The frequency of the pulse increases rapidly, the respiration becomes quickened, and is interrupted by deep inspirations. The skin is congested, and there is profuse perspiration.

Very hot baths.—Everything above 110° feels very hot; anything above 120° almost scalding. Baths of from 119° to 126° have caused a rise of 2° to 4½° in the temperature of the blood. Such a bath can be borne for only a few minutes. It causes great rapidity of the pulse, extreme lowering of the blood-pressure, excessive congestion of the skin, and violent perspiration.

In the use of hot baths a certain amount of vapour reaches the parts of the body not covered by the water, and is also inhaled.

Vapour baths produce profuse perspiration and act in cleansing the skin, as powerful hot water baths do. Vapour, owing to its smaller specific heat, does not act so fast as water on the body. A vapour bath can be borne for a much longer time when the vapour is not inhaled. Vapour baths can be borne hotter than water baths, but cannot be continued too long, as vapour, being a bad conductor, prevents radiation of heat from the body. A higher heat than 122° is not borne comfortably. The vapour bath though falling considerably short of the temperature of the hot air bath, raises the temperature much more.

Hot air baths differ from vapour baths in not impeding the respiration as the latter do, by depositing moisture in the bronchial tubes. The lungs, instead of having to heat the inspired air, are subjected to a temperature above their own. Hot air baths, say of 135°, produce more profuse perspiration than vapour baths. If very hot, they raise the temperature of the body by several degrees. Vapour baths, hot air baths, and hot water baths agree in producing violent perspiration. As perspiration eliminates water and effete matter from the system, it is obvious that its regulation must have an important effect on the economy.

In comparing the general effects of cold and hot baths, it may be said that while the former tend to check perspiration, the latter favour it.

The warm bath causes swelling and congestion of the capillaries of the surface in the first instance; when the stimulus of heat is withdrawn their contraction ensues. A cold bath, again, first causes a contraction of the capillaries of the surface, which is followed by their expansion when reaction sets in. A warm bath elevates the temperature of the body, both by bringing a supply of heat to it and by preventing the radiation of heat from it. It can be borne longer than a cold bath. It draws blood to the surface, while a cold bath favours internal congestions.

But baths often produce injurious effects when used injudiciously. Long continued warm baths are soporific, and have, owing to this action, often caused death by drowning. The effects of very hot baths are swimming in the head, vomiting, fainting, congestion of the brain, and, in some instances, apoplexy.

The symptoms seem to point to paralysis of the action of the heart. It is therefore very evident how cautious those should be, in the use of hot baths, who have weak hearts or any obstruction to the circulation. Fat men, and those in whom the heart or blood-vessels are unsound, should avoid them. Protracted indulgence in warm baths is relaxing, and has been esteemed a sign of effeminacy in all ages. Sleepiness, though it will not follow the first immersion in a cold bath, is one of the effects of protracted cold baths; depression of the temperature of the surface becomes dangerous. The risk in cold baths is congestion of the internal organs, as often indicated by the lips getting blue. Extremely cold baths are always dangerous.

For the medical use of baths see Balneotherapeutics.

Public Baths.—It was not till 1846 that it was deemed advisable in England, for the “health, comfort, and welfare” of the inhabitants of towns and populous districts, to encourage the establishment therein of baths by the local authority acting through commissioners. A series of statutes, known collectively as “The Baths and Wash-houses Acts 1846 to 1896,” followed. By the Public Health Act 1875, the urban authority was declared 520 to be the authority having power to adopt and proceed under the previous acts, and in 1878 provision was for the first time expressly made for the establishment of swimming baths, which might be used during the winter as gymnasia, and by an amending act of 1899, for music or dancing, provided a licence is obtained. By the Local Government Act 1894, it was provided that the parish meeting should be the authority having exclusive power of adopting the Baths and Wash-houses Acts in rural districts, which should, if adopted, be carried into effect by the parish council. Up to 1865 it seems as if only twenty-five boroughs had cared to provide bathing accommodation for their inhabitants. There is no complete information as to the number of authorities who have adopted the acts since 1865, but a return of reproductive undertakings presented to the House of Commons in 1899 shows that no local authorities outside the metropolis applied for power to raise loans to provide baths, of whom 48 applied before 1875 and 62 after 1875. In the year 1907 the loans sanctioned for the purpose amounted to £53,026. The revenues of parish councils are so limited that it has not been possible for them to take much advantage of the acts. In the metropolis, by the Local Government Act of 1894, the power of working the act was given to vestries, and by the act of 1899 this power was transferred to the borough councils. There are 35 parishes in London in which the acts have been adopted, all of which except 11 have taken action since 1875. These establishments, according to the return made in 1908, provided 3502 private baths and 104 swimming baths. The maximum charge for a second-class cold bath is 1d., for a hot bath 2d. In 1904-1905 the number of bathers was 6,342,158, of whom 3,064,998 were bathers in private baths and 3,277,160 bathers in swimming baths. In 1896-1897 the gross total had been only 2,000,000. In cases where the proportion between the sexes has been worked out, it is found that only 18% of the users of private baths, and 10% of the users of swimming baths, are females. In 1898 the School Board was authorized to pay the fees for children using the baths if instruction in swimming were provided, and in 1907-1908 the privilege was used by 1,556,542 children. The cost of this public provision in London—water being supplied by measure—is over £80,000 a year. No account can be given of the numbers using the ponds and lakes in the parks and open spaces, but it is computed that on a hot Sunday 25,000 people bathe in Victoria Park, London, some of the bathers starting as early as four o’clock in the morning. These returns show how great is the increase of the habit of bathing, but they also show how even now the habit is limited to a comparatively small part of the population. People require to be tempted to the use of water, at any rate at the beginning. There are still authorities in London responsible for 800,000 persons who have provided no baths, and those who have made provision have not always done so in a sufficiently liberal and tempting way. The comparison between English great towns and those of the continent is not in favour of the former.

BATHURST, EARLS. Allen Bathurst, 1st Earl Bathurst (1684-1775), was the eldest son of Sir Benjamin Bathurst (d. 1704), by his wife, Frances (d. 1727), daughter of Sir Allen Apsley of Apsley, Sussex, and belonged to a family which is said to have settled in Sussex before the Norman Conquest. He was educated at Trinity College, Oxford, and became member of parliament for Cirencester in May 1705, retaining his seat until December 1711, when he was created Baron Bathurst of Battlesden, Bedfordshire. As a zealous Tory he defended Atterbury, bishop of Rochester, and in the House of Lords was an opponent of Sir Robert Walpole. After Walpole left office in 1742 he was made a privy councillor, and in August 1772 was created Earl Bathurst, having previously received a pension of £2000 a year chargeable upon the Irish revenues. He died on the 16th of September 1775, and was buried in Cirencester church. In July 1704 Bathurst married his cousin, Catherine (d. 1768), daughter of Sir Peter Apsley, by whom he had four sons and five daughters. The earl associated with the poets and scholars of the time. Pope, Swift, Prior, Sterne, and Congreve were among his friends. He is described in Sterne’s Letters to Eliza; was the subject of a graceful reference on the part of Burke speaking in the House of Commons; and the letters which passed between him and Pope are published in Pope’s Works, vol. viii. (London, 1872).

Henry, 2nd Earl Bathurst (1714-1794), was the eldest surviving son of the 1st earl. Educated at Balliol College, Oxford, he was called to the bar, and became a K.C. in 1745. In April 1735 he had been elected member of parliament for Cirencester, and was rewarded for his opposition to the government by being made solicitor-general and then attorney-general to Frederick, prince of Wales. Resigning his seat in parliament in April 1754 he was made a judge of the court of common pleas in the following month, and became lord high chancellor in January 1771, when he was raised to the peerage as Baron Apsley. Having become Earl Bathurst by his father’s death in September 1775, he resigned his office somewhat unwillingly in July 1778 to enable Thurlow to join the cabinet of Lord North. In November 1779 he was appointed lord president of the council, and left office with North in March 1782. He died at Oakley Grove near Cirencester on the 6th of August 1794. Bathurst was twice married, and left two sons and four daughters. He was a weak lord chancellor, but appears to have been just and fair in his distribution of patronage.

Henry, 3rd Earl Bathurst (1762-1834), the elder son of the second earl, was born on the 22nd of May 1762. In April 1789 he married Georgiana (d. 1841), daughter of Lord George Henry Lennox, and was member of parliament for Cirencester from 1783 until he succeeded to the earldom in August 1794. Owing mainly to his friendship with William Pitt, he was a lord of the admiralty from 1783 to 1789; a lord of the treasury from 1789 to 1791; and commissioner of the board of control from 1793 to 1802. Returning to office with Pitt in May 1804 he became master of the mint, and was president of the Board of Trade and master of the mint during the ministries of the duke of Portland and Spencer Perceval, only vacating these posts in June 1812 to become secretary for war and the colonies under the earl of Liverpool. For two months during the year 1809 he was in charge of the foreign office. He was secretary for war and the colonies until Liverpool resigned in April 1827; and deserves some credit for improving the conduct of the Peninsular War, while it was his duty to defend the government concerning its treatment of Napoleon Bonaparte. Bathurst’s official position caused his name to be mentioned frequently during the agitation for the abolition of slavery, and with regard to this traffic he seems to have been animated by a humane spirit. He was lord president of the council in the government of the duke of Wellington from 1828 to 1830, and favoured the removal of the disabilities of Roman Catholics, but was a sturdy opponent of the reform bill of 1832. The earl, who had four sons and two daughters, died on the 27th of July 1834. Bathurst was made a knight of the Garter in 1817, and held several lucrative sinecures.

His eldest son, Henry George, 4th Earl Bathurst (1790-1866), was member of parliament for Cirencester from 1812 to 1834. He died unmarried on the 25th of May 1866, and was succeeded in the title by his brother, William Lennox, 5th Earl Bathurst (1791-1878), member of parliament for Weobley from 1812 to 1816, and clerk of the privy council from 1827 to 1860, who died unmarried on the 24th of February 1878.

Allen Alexander. 6th Earl Bathurst (1832-1892), was the son of Thomas Seymour Bathurst, and grandson of the 3rd earl. He was member of parliament for Cirencester from 1857 until he became Earl Bathurst in February 1878, and died on the 2nd of August 1892, when his eldest son, Seymour Henry (b. 1864), became 7th Earl Bathurst.

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BATHURST, a city of Bathurst county, New South Wales, Australia, 144 m. by rail W.N.W. of Sydney on the Great Western railway. Pop. (1901) 9223. It is situated on the south bank of the Macquarie river, at an elevation of 2153 ft., in a fertile undulating plain on the west side of the Blue Mountains. Bathurst has broad streets,, crossing one another at right angles, with a handsome park in the centre of the town, while many of the public buildings, specially the town hall, government buildings, and Anglican and Roman Catholic cathedrals, are noteworthy. Bathurst is the centre of the chief wheat-growing district of New South Wales, while gold, copper and silver are extensively mined in its vicinity. There are railway works, coach factories, tanneries, breweries, flour-mills and manufactures of boots and shoes and other commodities. The town was founded in 1815 by Governor Macquarie, taking its name from the 3rd Earl Bathurst, then secretary of state for the colonies, and it has been a municipality since 1862.

BATHVILLITE, a naturally occurring organic substance. It is an amorphous, opaque, and very friable material of fawn-brown colour, filling cavities in the torbanite or Boghead coal of Bathville, Scotland. It has a specific gravity of 1.01, and is insoluble in benzene.

BATHYBIUS (βαθύς, deep, and βίος, life), a slimy substance at one time supposed to exist in great masses in the depths of the ocean and to consist of undifferentiated protoplasm. Regarding it as an organism which represented the simplest form of life, Huxley about 1868 named it Bathybius Haeckelii. But investigations carried out in connexion with the “Challenger” expedition indicated that it was an artificial product, composed of a flocculent precipitate of gypsum thrown down from sea-water by alcohol, and the hypothesis of its organic character was abandoned by most biologists, Huxley included.

BATHYCLES, an Ionian sculptor of Magnesia, was commissioned by the Spartans to make a marble throne for the statue of Apollo at Amyclae, about 550 B.C. Pausanias (iii. 18) gives us a detailed description of this monument, which is of the greatest value to us, showing the character of Ionic art at the time. It was adorned with scenes from mythology in relief and supporting figures in the round.

BATLEY, a municipal borough in the West Riding of Yorkshire, England, within the parliamentary borough of Dewsbury, 8 m. S.S.W. of Leeds, on the Great Northern, London & North Western, and Lancashire & Yorkshire railways. Pop. (1900) 30,321. Area 2039 acres. The church of All Saints is mainly Perpendicular, and contains some fine woodwork, mostly of the 17th century, and some good memorial tombs. The market square contains an excellent group of modern buildings, including the town hall, public library, post office and others. The town is a centre of the heavy woollen trade, and has extensive manufactures of army cloths, pilot cloths, druggets, flushings, &c. The working up of old material as “shoddy” is largely carried on. There are also iron foundries, manufactures of machinery, and stone quarries. The town lies on the south-west Yorkshire coalfield, and there are a number of collieries in the district. The borough is governed by a mayor, six aldermen, and eighteen councillors.

BATON (Fr. bâton, baston, from Late Lat. basto, a stick or staff), the truncheon carried by a field marshal as a sign of authority, by a police constable, &c.; in music, the stick with which the conductor of an orchestra beats time; in heraldry, the fourth part of a bend, frequently broken off short at the ends so as to be shaped like a rod; in English coats of arms, only as a mark of illegitimacy, the “baton sinister.”

BATONI, POMPEO GIROLAMO (1708-1787), Italian painter, was born at Lucca. He was regarded in Italy as a great painter in the 18th century, and unquestionably did much to rescue the art from the intense mannerism into which it had fallen during the preceding century. His paintings, however, are not of the highest order of merit, though they are generally graceful, well designed, and harmoniously coloured. His best production is thought to be his group of “Peace and War.” Batoni painted an unusual number of pictures, and was also celebrated for his portraits.

BATON ROUGE, the capital of Louisiana, U.S.A., and of East Baton Rouge parish, on the E. bank of the Mississippi river, about 70 m. N.W. of New Orleans. Pop. (1890) 10,478; (1900) 11,269, of whom 6596 were of negro descent; (1910 census) 14,897. It is served by the Yazoo & Mississippi Valley railway and by the Louisiana Railway & Navigation Company; and the Texas & Pacific enters Port Alien, just across the river. The city lies on the river bluff, secure against the highest floods. Old houses in the Spanish style give quaintness to its appearance. The state capitol was built in 1880-1882, replacing another burned in 1862. At Baton Rouge is the State University and Agricultural and Mechanical College (1860), of which the Audubon Sugar School, “for the highest scientific training in the growing of sugar cane and in the technology of sugar manufacture,” is an important and distinctive feature. The university grew out of the Louisiana State Seminary of Learning and Military Academy, founded in 1855 near Alexandria and opened in 1860 under the charge of W.T. Sherman. In 1869 the institution was removed to Baton Rouge, and in 1877 it was united with the Agricultural and Mechanical College, established in 1873 and in 1874 opened at New Orleans. The campus of the university is the former barracks of the Baton Rouge garrison, occupied by the college since 1886 and transferred to it by the Federal government in 1902. The enrolment of the university in 1907-1908 was 636. Other important institutions at Baton Rouge are a State Agricultural Experiment Station, asylums and schools for the deaf and dumb, for the blind, and for orphans, and the state penitentiary. The surrounding bluff and alluvial country is very rich. Sugar and cotton plantations and sub-tropic fruit orchards occupy the front-lands on the river. The manufactures include lumber and cotton seed products, and sugar. The value of the city’s factory products increased from $717,368 in 1900 to $1,383,061 in 1905 or 92.8%. The city is governed under a charter granted by the legislature in 1898. This charter is peculiar in that it gives to the city council the power to elect various administrative boards—of police, finance, &c.—from which the legislative council of most cities is separated.

Baton Rouge was one of the earliest French settlements in the state. As a part of West Florida, it passed into the hands of the British in 1763, and in 1779 was captured by Bernardo Galvez, the Spanish governor of Louisiana. The town was incorporated in 1817. In 1849 it was made the state capital, remaining so until 1862, when Shreveport became the Confederate state capital. In 1864 the Unionists made New Orleans the seat of government. The Secession Ordinance of Louisiana was passed on the 26th of January 1861 by a convention that met at Baton Rouge. On the and of May 1862 the city was captured by the forces of the United States under Col. Benjamin H. Grierson (b. 1826), who had led raiders thither from Tennessee; on the 12th of May it was formally occupied by troops from New Orleans, and was successfully defended by Brig.-Gen. Thomas Williams (1815-1862) against an attack by Confederate forces under General John C. Breckinridge on the 5th of August 1862; Gen. Williams, however, was killed during the attack. Baton Rouge was soon abandoned for a month, was then reoccupied, and was held throughout the rest of the war. It became the state capital again in 1882, in accordance with the state constitution of 1879. For several years after 1840 Zachary Taylor made his home on a plantation near Baton Rouge.

BATRACHIA. The arguments adduced by T.H. Huxley, in his article on this subject in the ninth edition of the Encyclopaedia Britannica, for applying the name Amphibia to those lung-breathing, pentadactyle vertebrates which had been first severed from the Linnaean Amphibia by Alexandre Brongniart, under the name of Batrachia, have not met with universal acceptance. Although much used in text-books and anatomical works in Great Britain and in Germany, the former name has been discarded in favour of the latter by the principal authors 522 on systematic herpetology, such as W. Peters, A. Günther and E.D. Cope, and their lead is followed in the present article. Bearing in mind that Linnaeus, in his use of the name Amphibia, was not alluding to the gill-breathing and air-breathing periods through which most frogs and newts pass in the course of their existence, but only wished to convey the fact that many of the constituents of the group resort to both land and water (e.g. crocodiles), it seems hard to admit that the term may be thus diverted from its original signification, especially when such a change results in discarding the name expressly proposed by Brongniart to denote the association which has ever since been universally adopted either as an order, a sub-class or a class. Many authors who have devoted special attention to questions of nomenclature therefore think Reptilia and Batrachia the correct names of the two great classes into which the Linnaean Amphibia have been divided, and consider that the latter term should be reserved for the use of those who, like that great authority, the late Professor Peters, down to the time of his death in 1883, would persist in regarding reptiles and batrachians as mere sub-classes (1). However extraordinary it may appear, especially to those who bring the living forms only into focus, that opposition should still be made to Huxley’s primary division of the vertebrates other than mammals into Sauropsida (birds and reptiles) and Ichthyopsida (batrachians and fishes), it is certain that recent discoveries in palaeontology have reduced the gap between batrachians and reptiles to such a minimum as to cause the greatest embarrassment in the attempt to draw a satisfactory line of separation between the two; on the other hand the hiatus between fishes and batrachians remains as wide as it was at the time Huxley’s article Amphibia (Encyclopaedia Britannica, 9th ed.) was written.

The chief character which distinguishes the Batrachians from the reptiles, leaving aside the metamorphoses, lies in the arrangement of the bones of the palate, where a large parasphenoid extends forwards as far or nearly as far as the vomers and widely separates the pterygoids. The bones which bear the two occipital condyles have given rise to much discussion, and the definition given by Huxley in the previous edition—“two occipital condyles, the basi-occipital region of the skull either very incompletely or not at all ossified”—requires revision. Some authors have held that the bone on which the occipital condyles have been found most developed in some labyrinthodonts (2) represents a large basi-occipital bearing two knobs for the articulation with the first vertebra, whilst the skull of the batrachians of the present day has lost the basi-occipital, and the condyles are furnished by the exoccipitals. On the other hand, some reptiles have the occipital condyle divided into two and produced either by the basi-occipital or by the exoccipitals. But the recent find of a well preserved skull of a labyrinthodont (Capitosaurus stantonensis) from the Trias of Staffordshire has enabled A.S. Woodward (3) to show that, in that form at any rate, the condyles are really exoccipital, although they are separated by a narrow basi-occipital. It is therefore very probable that the authors quoted in (2) were mistaken in their identification of the elements at the base of the foramen magnum. The fact remains, however, that some if not all of the stegocephalous batrachians have an ossified basi-occipital.

As a result of his researches on the anomodont reptiles and the Stegocephalia (4), as the extinct order that includes the well known labyrinthodonts is now called, we have had the proposal by H.G. Seeley (5) to place the latter with the reptiles instead of with the batrachians, and H. Gadow, in his most recent classification (6), places some of them among the reptiles, others being left with the batrachians; whilst H. Credner, basing his views on the discovery by him of various annectent forms between the Stegocephalia and the Rhynchocephalian reptiles, has proposed a class, Eotetrapoda, to include these forms, ancestors of the batrachians proper on the one hand, of the reptiles proper on the other. Yet, that the Stegocephalia, notwithstanding their great affinity to the reptiles, ought to be included in the batrachians as commonly understood, seems sufficiently obvious from the mere fact of their passing through a branchiate condition, i.e. undergoing metamorphosis (7). The outcome of our present knowledge points to the Stegocephalia, probably themselves derived from the Crossopterygian fishes (8), having yielded on the one hand the true batrachians (retrogressive series), with which they are to a certain extent connected through the Caudata and the Apoda, on the other hand the reptiles (progressive series), through the Rhynchocephalians and the Anomodonts, the latter being believed, on very suggestive evidence, to lead to the mammals (9).

The division of the class Amphibia or Batrachia into four orders, as carried out by Huxley, is maintained, with, however, a change of names: Stegocephalia, for the assemblage of minor groups that cluster round the Labyrinthodonta of R. Owen, which name is restricted to the forms for which it was originally intended; Peromela, Urodela, Anura, are changed to Apoda, Caudata, Ecaudata, for the reason that (unless obviously misleading, which is not the case in the present instance) the first proposed name should supersede all others for higher groups as well as for genera and species, and the latter set have the benefit of the law of priority. In the first subdivision of the batrachians into two families by C. Duméril in 1806 (Zool. Anal. pp. 90-94) these are termed “Anoures” and “Urodeles” in French, Ecaudati and Caudati in Latin. When Duméril’s pupil, M. Oppel, in 1811 (Ordn. Rept. p. 72), added the Caecilians, he named the three groups Apoda, Ecaudata and Caudata. The Latin form being the only one entitled to recognition in zoological nomenclature, it follows that the last-mentioned names should be adopted for the three orders into which recent batrachians are divided.

BATRACHOMYOMACHIA (Gr. βάτραχος, “frog,” μῦς, “mouse,” and μάχη, “battle”), the “Battle of Frogs and Mice,” a comic epic or parody on the Iliad, definitely attributed to Homer by the Romans, but according to Plutarch (De Herodoti Malignitate, 43) the work of Pigres of Halicarnassus, the brother (or son) of Artemisia, queen of Caria and ally of Xerxes. Some modern scholars, however, assign it to an anonymous poet of the time of Alexander the Great.

BATTA, an Anglo-Indian military term, probably derived from the Canarese bhatta (rice in the husk), meaning a special allowance made to officers, soldiers, or other public servants in the field.

BATTAGLIA, a town of Venetia, Italy, in the province of Padua, 11 m. S.S.W. by rail from Padua. Pop. (1901) 4456. It lies at the edge of the volcanic Euganean Hills, and is noted for its warm saline springs and natural vapour grotto. A fine palace was erected in the Palladian style in the 17th century by Marchese Benedetto Selvatico-Estense, then owner of the springs.

BATTAKHIN, African “Arabs” of Semitic stock. They occupy the banks of the Blue Nile near Khartum, and it was against them that General Gordon fought most of his battles near the town. Their sheikh, El Obeid, routed Gordon’s troops on the 4th of September 1884, a defeat which led to the close investment of Khartum. In the 18th century James Bruce described them as “a thieving, pilfering lot.”

BATTALION, a unit of military organization consisting of four or more companies of infantry. The term is used in nearly every army, and is derived through Fr. from It. battaglione, Med. Lat. battalia (see Battle). “Battalion” in the 16th and 17th centuries implied a unit of infantry forming part of the line of battle, but at first meant an unusually large battalia or a single large body of men formed of several battalias. In the British regular service the infantry battalion is commanded by a lieut.-colonel, who is assisted by an adjutant, and consists at war strength of about 1000 bayonets in eight companies. Engineers, train, certain kinds of artillery, and more rarely cavalry are also organized in battalions in some countries.

BATTAMBANG, or Battambong (locally Phralabong), the chief town of the north-western division of Cambodia, formerly capital of Monton Kmer, i.e. “The Cambodian Division,” one of the eastern provinces of Siam, now included in the French protectorate of Cambodia. It is situated in 103° 6′ E., 13° 6′ N., in the midst of a fertile plain and on the river Sang Ke, which flows eastwards and falls into the Tonle or Talé Sap, the great lake of Cambodia. The town is a collection of bamboo houses of no importance, but there is a walled enceinte of some historical interest. Trade is small and is carried on by Chinese settlers, chiefly overland with Bangkok, but to a small extent also by water with Saigon. The population is about 5000, two-thirds Cambodian and the remainder Chinese and Siamese. The language is Cambodian.

Battambang was taken by the Siamese when they overran the kingdom of Cambodia towards the end of the 18th century, and was recognized by the French as belonging to Siam when the frontier of Cambodia was adjusted by treaty in 1867-1872. In another treaty in 1893, Siam bound herself to maintain no armed forces there other than police, but this arrangement was annulled by the treaty of 1904, by which Battambang was definitely admitted to lie within the French sphere of influence. Under a further treaty in March 1907 (see Siam), the district of Battambang was finally ceded to the French.

BATTANNI, or Bhitani, a small tribe on the Waziri border of the North-West Frontier Province of India. The Battannis hold the hills on the borders of Tank and Bannu in the Dera Ismail Khan district, from the Gabar mountain on the north to the Gomal valley on the south. They are only 3000 fighting men strong, and are generally regarded as the jackals of the Waziris. Their chief importance arises from the fact that no raids can be carried into British districts by the Mahsud Waziris without passing through Battanni territory. A small British expedition against the Battannis was led by Lt.-Col. Rynd in 1880. Under the excitement caused by the preaching of a fanatical mullah the Mahsud Waziris had attacked the town of Gomal. The Battannis failed to supply information as to their 530 movements, and gave them a passage through their lands. The British troops accordingly stormed the Hinis Tangi defile in face of opposition, and burned the village of Jandola.

BATTAS (Dutch Battaks), the inhabitants of the formerly independent Batta country, in the central highlands of Sumatra, now for the most part subjugated to the Dutch government. The still independent area extends from 98°-99° 35′ E., and 2°-3° 25′ S. North-east of Toba Lake dwell the Timor Battas, and west of it the Pakpak, but on its north (in the mountains which border on the east coast residency) the Karo Battas form a special group, which, by its dialects and ethnological character, appears to be allied to the Gajus and Allas occupying the interior of Achin. The origin of the Battas is doubtful. It is not known whether they were settled in Sumatra before the Hindu period. Their language contains words of Sanskrit origin and others referable to Javanese, Malay and Tagal influence. Their domain has been doubtless much curtailed, and their absorption into the Achin and Malay population seems to have been long going on. The Battas are undoubtedly of Malayan stock, and by most authorities are affiliated to that Indonesian pre-Malayan race which peopled the Indian Archipelago, expelling the aboriginal negritos, and in turn themselves submitting to the civilized Malays. In many points the Battas are physically quite different from the Malay type. The average height of the men is 5 ft. 4 in.; of the women 4 ft. 8 in. In general build they are rather thickset, with broad shoulders and fairly muscular limbs. The colour of the skin ranges from dark brown to a yellowish tint, the darkness apparently quite independent of climatic influences or distinction of race. The skull is rather oval than round. In marked contrast to the Malay type are the large, black, long-shaped eyes, beneath heavy, black or dark brown eyebrows. The cheek-bones are somewhat prominent, but less so than among the Malays. The Battas are dirty in their dress and dwellings and eat any kind of food, though they live chiefly on rice. They are remarkable as a people who in many ways are cultured and possess a written language of their own, and yet are cannibals. The more civilized of them around Lake Toba are good agriculturists and stock-breeders, and understand iron-smelting. They weave and dye cotton, make jewellery and krisses which are often of exquisite workmanship, bake pottery, and build picturesque chalet-like houses of two storeys. They have an organized government, hereditary chiefs, popular assemblies, and a written civil and penal code. There is even an antiquated postal system, the letter-boxes being the hollow tree trunks at crossroads. Yet in spite of this comparative culture the Battas have long been notorious for the most revolting forms of cannibalism. (See Memoirs of the Life, &c., of Sir T.S. Raffles, 1830.)

The Battas are the only lettered people of the Indian Archipelago who are not Mahommedans. Their religion is mainly confined to a belief in evil spirits; but they recognize three gods, a Creator, a Preserver and a Destroyer, a trinity suggestive of Hindu influence.

Up to the publication of Dr H.N. van der Tuuk’s essay, Over schrift en uitspraak der Tobasche taal (1855), our knowledge of the Batta language was confined to lists of words more or less complete, chiefly to be found in W. Marsden’s Miscellaneous Works, in F.W. Junghuhn’s Battalander, and in the Tijdschrift van het Bataviaasch Genootschap, vol. iii. (1855). By his exhaustive works (Bataksch Leesboek, in 4 vols., 1861-1862; Bataksch-nederduitsch Woordenboek, 1861; Tobasche Spraakkunst, 1864-1867) van der Tuuk made the Batta language the most accessible of the various tongues spoken in Sumatra. According to him, it is nearest akin to the old Javanese and Tagal, but A. Schreiber (Die Battas in ihrem Verhältnis zu den Malaien von Sumatra, 1874) endeavoured to prove its closer affinity with the Malay proper. Like most languages spoken by less civilized tribes, Batta is poor in general terms, but abounds in terms for special objects. The number of dialects is three, viz. the Toba, the Mandailing and the Dairi dialects; the first and second have again two subdivisions each. The Battas further possess six peculiar or recondite modes of speech, such as the hata andung, or language of the wakes, and the hata poda or the soothsayer’s language. A fair acquaintance with reading and writing is very general among them. Their alphabet is said, with the Rejang and Lampong alphabets, to be of Indian origin. The language is written on bark or bamboo staves from bottom to top, the lines being arranged from left to right. The literature consists chiefly in books on witchcraft, in stories, riddles, incantations, &c., and is mostly in prose, occasionally varied by verse.1

BATTEL, or Battels (of uncertain origin, possibly connected with “battle,” a northern English word meaning to feed, or “batten”), a word used at Oxford University for the food ordered by members of the college as distinct from the usual “commons”; and hence college accounts for board and provisions supplied from kitchen and buttery, and, generally, the whole of a man’s college accounts. “Batteler,” now a resident in a college, was originally a rank of students between commoners and servitors who, as the name implies, were not supplied with “commons,” but only such provisions as they ordered for themselves.

BATTEN, SIR WILLIAM (floruit 1626-1667), British sailor, son of Andrew Batten, master in the royal navy, first appears as taking out letters of marque in 1626, and in 1638 he obtained the post of surveyor to the navy, probably by purchase. In March 1642 he was appointed second-in-command under the earl of Warwick, the parliamentary admiral who took the fleet out of the king’s hands. It was Vice-Admiral Batten’s squadron which bombarded Scarborough when Henrietta Maria landed there. He was accused (it appears unjustly) by the Royalists of directing his fire particularly on the house occupied by the queen, and up to the end of the First Civil War showed himself a steady partisan of the parliament. To the end of the First Civil War, Batten continued to patrol the English seas, and his action in 1647 in bringing into Portsmouth a number of Swedish ships of war and merchantmen, which had refused the customary salute to the flag, was approved by parliament. When the Second Civil War began he was distrusted by the Independents and removed from his command, though he confessed his continued willingness to serve the state. When part of the fleet revolted against the parliament, and joined the prince of Wales in Holland, May 1648, Batten went with them. He was knighted by the prince, but being suspected by the Royalists, was put ashore mutinously in Holland and returned to England. He lived in retirement during the Commonwealth period. At the Restoration Sir William Batten became once more surveyor of the navy. In this office he was in constant intercourse with Pepys, whose diary frequently mentions him; but the insinuations of Pepys against him must not be taken too seriously, as there is no evidence to show that Batten in making a profit from his office fell below the standards of the time. In 1661 he became M.P. for Rochester, and in 1663 he was made master of the Trinity House. He died in 1667.

BATTEN, (1) A term (a form of “baton”) used in joinery (q.v.) for a board not more than 4 to 7 in. broad or 3 in. thick, used for various purposes, such as for strengthening or holding together laths and other wood-work; and specially, on board ship, a strip of wood nailed to a mast to prevent rubbing, or fixing down a tarpaulin over a hatchway, in rough weather, to keep out water. (2) A verb (the root is found in words of several Teutonic languages meaning profit or improvement, and also in the English “better” 531 and “boot”) meaning to improve in condition, especially in the case of animals by feeding; so, to feed gluttonously; the word is used figuratively of prospering at the expense of another.

BATTENBERG, the name of a family of German counts which died out about 1314, whose seat was the castle of Kellerburg, near Battenberg, a small place now in the Prussian province of Hesse-Nassau. The title was revived in 1851, when Alexander (1823-1888), a younger son of Louis II., grand-duke of Hesse, contracted a morganatic marriage with a Polish lady, Countess Julia Theresa von Haucke (1825-1895), who was then created countess of Battenberg. Raised to the rank of a princess in 1858, the countess and her children were allowed to style themselves princes and princesses of Battenberg, with the addition of Durchlaucht or Serene Highness. The eldest son of this union, Louis Alexander (b. 1854), married in 1884 Victoria, daughter of Louis IV., grand-duke of Hesse, and became an admiral in the British navy. The second son, Alexander Joseph (q.v.), was prince of Bulgaria from 1879 to 1886. The third son, Henry Maurice, was born in 1858, and married on the 23rd of July 1885 Beatrice, youngest daughter of Victoria, queen of England. He died at sea on the 20th of January 1896 when returning from active service with the British troops during the Ashanti War, and left three sons and a daughter, Victoria Eugénie, who was married in 1906 to Alphonso XIII., king of Spain. The fourth son, Francis Joseph, born in 1861, married in 1897 Anna, daughter of Nicholas I., prince of Montenegro, and is the author of Die volkswirtschaftliche Entwickelung Bulgariens von 1879 bis zur Gegenwart (Leipzig, 1891). The only daughter of the princess of Battenberg, Marie Caroline, born in 1852, was married in 1871 to Gustavus Ernest, prince and count of Erbach-Schönberg.

BATTER, an architectural term of unknown origin, used of the face of a wall which is slightly inclined to the perpendicular. It is most commonly employed in retaining walls, the lower courses of which are laid at right angles to the batter, so as to resist the thrust of the earth inside. For aesthetic reasons it is often adopted in the lowest or basement porticos of a great building. From a historical point of view it is the most ancient system employed, as throughout Egypt and Chaldaea all the temples built in unburnt brick were perforce obliged to be thicker at the bottom, and this gave rise to the batter or raking side which was afterwards in Egypt copied in stone. For defensive purposes the walls of the lower portions of a fortress were built with a batter as in the case of the tower of David and some of the walls built by Herod at Jerusalem. The Crusaders also largely adopted the principle, which was followed in some of the castles of the middle ages throughout Europe.

BATTERING RAM (Lat. aries, ram), a military engine used before the invention of cannon, for beating down the walls of besieged fortresses. It consisted of a long heavy beam of timber, armed at the extremity with iron fashioned something like the head of a ram. In its simplest form the beam was carried in the hands of the soldiers, who assailed the walls with it by main force. The improved ram was composed of a longer beam, in some cases extending to 120 ft., shod with iron at one end, and suspended, either by the middle or from two points, from another beam laid across two posts. This is the kind described by Josephus as having been used at the siege of Jerusalem (B.J. iii. 7. 19). The ram was shielded from the missiles of the besieged by a penthouse (vinea) or other overhead protection. It was often mounted on wheels, which greatly facilitated its operations. A hundred soldiers at a time, and sometimes even a greater number, were employed to work it, and the parties were relieved in constant succession. No wall could resist the continued application of the ram, and the greatest efforts were always made to destroy it by various means, such as dropping heavy stones on the head of the ram and on the roof of the penthouse; another method being to seize the ram head with grapnels and then haul it up to a vertical position by suitable windlasses on the wall of the fortress. Sometimes the besieged ran countermines under the ram penthouse; this if successful would cause the whole engine to fall into the excavation. In medieval warfare the low penthouse, called cat, was generally employed with some form of ram.

BATTERSEA, a south-western metropolitan borough of London, England, bounded N. by the Thames, N.E. by Lambeth, and S.E., S., and W. by Wandsworth. Pop. (1901) 168,907. The principal thoroughfares are Wandsworth Road and Battersea Park and York Roads from east to west, connected north and south with the Victoria or Chelsea, Albert and Battersea bridges over the Thames. The two first of these three are handsome suspension bridges; the third, an iron structure, replaced a wooden bridge of many arches which was closed in 1881, after standing a little over a century. Battersea is a district mainly consisting of artisans’ houses, and there are several large factories by the river. The parish church of St Mary, Church Road (1776), preserves from an earlier building stained glass and monuments, including one to Henry St John, Viscount Bolingbroke (d. 1751), and his second wife, who had a mansion close by. Of this a portion remains on the riverside, containing a room associated with Pope, who is said to have worked here upon the “Essay on Man.” Wandsworth Common and Clapham Common (220 acres) lie partly within the borough, but the principal public recreation ground is Battersea Park, bordering the Thames between Albert and Victoria Bridges, beautifully laid out, containing a lake and subtropical garden, and having an area of nearly 200 acres. It was constructed with difficulty by embanking the river and raising the level of the formerly marshy ground, and was opened in 1858. Among institutions are the Battersea Polytechnic, the Royal Masonic Institution for girls, founded in 1788, and Church of England and Wesleyan Training Colleges. Battersea is in the parliamentary borough of Battersea and Clapham, including the whole of the Battersea division and part of the Clapham division. The borough council consists of a mayor, 9 aldermen and 54 councillors. Area, 2160.3 acres.

An early form of the name is Patricsey or Peter’s Island; the manor at the time of the Domesday survey, and until the suppression of the monasteries, belonging to the abbey of St Peter, Westminster. It next passed to the crown, and subsequently to the family of St John and to the earls Spencer. York Road recalls the existence of a palace of the archbishops of York, occasionally occupied by them between the reigns of Edward IV. and Mary. Battersea Fields, bordering the river, were formerly a favourite resort, so that the park also perpetuates a memory. The art of enamelling was introduced, c. 1750, at works in Battersea, examples from which are highly valued.

BATTERY (Fr. batterie, from battre, to beat), the action of beating, especially in law the unlawful wounding of another (see Assault). The term is applied to the apparatus used in battering, hence its use in military organization for the unit of mobile artillery of all kinds. This consists of from four to eight guns with their personnel, wagons and train. In the British service the term is applied to field, horse, field-howitzer, heavy and mountain artillery units. “Battery” is also used to imply a mass of guns in action, especially in connexion with the military history of the 18th and early 19th centuries. In siegecraft, a battery is simply an emplacement for guns, howitzers or mortars, constructed for the purposes of the siege, and protected as a rule by a parapet. In fortification the term is applied similarly to permanent or semi-permanent emplacements for the artillery of the defence. In all these senses the presence of artillery is implied in the use of the word (see Artillery, and Fortification and Siegecraft). The word is also used for the “pitcher” and “catcher” in baseball; for a collection of utensils, primarily of hammered copper or brass, especially in the French term batterie de cuisine; and for the instruments of percussion in an orchestra.

Electric Battery—This term was applied by the old electricians to a collection of Leyden jars, but is now used of a device for generating electricity by chemical action, or more exactly, of a number of such devices joined up together. There are two main classes of electric battery. In primary batteries, composed of a number of galvanic or voltaic “cells,” “couples” or “elements,” on the completion of the interactions between the substances on which the production of electricity depends, the activity of the cells comes to an end, and can only be restored with the aid of 532 a fresh supply of those substances; in secondary batteries, also called storage batteries or accumulators (q.v.), the substances after the exhaustion of the cells can be brought back to a condition in which they will again yield an electric current, by means of an electric current passed through them in the reverse direction. The first primary battery was constructed about 1799 by Alessandro Volta. In one form, the “voltaic pile,” he placed a series of pairs of copper and zinc disks one above the other, separating each pair from the one above it by a piece of cloth moistened with a solution of common salt. In another form, the “couronne de tasses,” he took a number of vessels or cells containing brine or dilute acid, and placed in each a zinc plate and a copper plate; these plates were not allowed to touch each other within the vessels, but each zinc plate was connected to the copper plate of the adjoining vessel. In both these arrangements an electric current passes through a wire which is connected to the terminal plates at the two ends of the series. The direction of this current is from copper to zinc; within each cell itself it is from zinc to copper. The plate to which the current flows within the cell is the negative plate, and that from which it flows the positive plate; but the point on the negative plate at which the current enters the external wire is the positive pole, and the point on the positive plate at which it leaves the external circuit the negative pole. During the time that the external connexion is maintained between the two poles and the current passes in the wire, the zinc or positive plates are gradually dissolved, and hydrogen gas is liberated at the surface of the copper or negative plates; but when the external connexion is broken this action ceases. If the materials used in the cells were perfectly pure, probably the cessation would be complete. In practice, however, only impure commercial zinc is available, and with this corrosion continues to some extent, even though the external circuit is not closed, thus entailing waste of material. This “local action” is explained as due to the fact that the impurities in the zinc plate form miniature voltaic couples with the zinc itself, thus causing its corrosion by voltaic action; and an early improvement in the voltaic cell was the discovery, applied by W. Sturgeon in 1830, that the evil was greatly reduced if the surface of the zinc plates was amalgamated, by being rubbed with mercury under dilute sulphuric acid. Another disadvantage of the simple cell composed of copper and zinc in dilute acid is that the current it yields rapidly falls off. The hydrogen formed by the operation of the cell does not all escape, but some adheres as a film to the negative plate, and the result is the establishment of a counter or reverse electromotive force which opposes the main current flowing from the zinc plate and diminishes its force. This phenomenon is known as “polarization,” and various remedies have been tried for the evils it introduces in the practical use of primary batteries. Alfred Smee in 1839 modified the simple copper-zinc couple excited by dilute sulphuric acid by substituting for the copper thin leaves of platinum or platinized silver, whereby the elimination of the hydrogen is facilitated; and attempts have also been made to keep the plates free from the gas by mechanical agitation. The plan usually adopted, however, is either to prevent the formation of the film, or to introduce into the cell some “depolarizer” which will destroy it as it is formed by oxidizing the hydrogen to water (see also Electrolysis).

The former method is exemplified in the cell invented by J.F. Daniell in 1836. Here the zinc stands in dilute sulphuric acid (or in a solution of zinc sulphate), and the copper in a saturated solution of copper sulphate, the two liquids being separated by a porous partition. The hydrogen formed by the action of the cell replaces copper in the copper sulphate, and the displaced copper, instead of the hydrogen, being deposited on the copper plate polarization is avoided. The electromotive force is about one volt. This cell has been constructed in a variety of forms to suit different purposes. In a portable form, designed by Lord Kelvin in 1858, the copper plate, soldered to a gutta-percha covered wire, is placed at the bottom of a glass vessel and covered with crystals of copper sulphate; over these wet sawdust is sprinkled, and then mere sawdust, moistened with solution of zinc sulphate, upon which is placed the zinc plate. The Minotto cell is similar, except that sand is substituted for sawdust. In these batteries the sawdust or sand takes the place of the porous diaphragm. In another class of batteries the diaphragm is dispensed with altogether, and the action of gravity alone is relied upon to retard the interdiffusion of the liquids. The cell of J.H. Meidinger, invented in 1859, may be taken as a type of this class. The zinc is formed into a ring which fits the upper part of a glass beaker filled with zinc sulphate solution. At the bottom of the beaker is placed a smaller beaker, in which stands a ring of copper with an insulated connecting wire. The mouth of the beaker is closed by a lid with a hole in the centre, through which passes the long tapering neck of a glass balloon filled with crystals of copper sulphate; the narrow end of this neck dips into the smaller beaker, the copper sulphate slowly runs out, and being specifically heavier than the zinc sulphate it collects at the bottom about the copper ring. In Lord Kelvin’s tray-cell a large wooden tray is lined with lead, and is covered at the bottom with copper by electrotyping. The zinc plate is enveloped in a piece of parchment paper bent into a tray shape, the whole resting on little pieces of wood placed on the bottom of the leaden tray. Copper sulphate is fed in at the edge of the tray and zinc sulphate is poured upon the parchment. A battery is formed by arranging the trays in a stack one above the other.

Various combinations have been devised in which the hydrogen is got rid of more or less completely by oxidation. Sir W.R. Grove in 1839 employed nitric acid as the oxidizing agent, his cell consisting of a zinc positive plate in dilute sulphuric acid, separated by a porous diaphragm of unglazed earthenware from a platinum negative immersed in concentrated nitric acid. Its electromotive force is nearly two volts, but it has the objection of giving off disagreeable nitrous fumes. R.W. von Bunsen modified Grove’s cell by replacing the platinum with the much cheaper material, gas carbon. Chromic acid is much used as a depolarizer, and cells in which it is employed are about as powerful as, and more convenient than, either of the preceding. In its two-fluid form the chromic acid cell consists of a porous pot containing amalgamated zinc in dilute sulphuric acid, and a carbon plate surrounded with sulphuric acid and a solution of potassium or sodium bichromate or of chromic acid. But it is commonly used in a one-fluid form, the porous pot being dispensed with, and both zinc and carbon immersed in the chromic acid solution. Since the zinc is dissolved even when the circuit is not closed, arrangements are frequently provided by which either the zinc plate alone or both plates can be lifted out of the solution when the cell is not in use. In preparing the solution the sodium salt is preferable to the potassium, and chromic acid to either. In the cell devised by Georges Leclanché in 1868 a solid depolarizer is employed, in the shape of manganese dioxide packed with fragments of carbon into a porous pot round a carbon plate. A zinc rod constitutes the positive plate, and the exciting fluid is a solution of sal-ammoniac. Sometimes no porous pot is employed, and the manganese dioxide and granulated carbon are agglomerated into a solid block round the carbon plate. The electromotive force is about one and a half volt. The cell is widely used for such purposes as ringing electric bells, where current is required intermittently, and for such service it will remain effective for months or years, only needing water to be added to the outer jar occasionally to replace loss by evaporation. On a closed circuit the current rapidly falls off, because the manganese dioxide is unable to oxidize all the hydrogen formed, but the cell quickly recovers after polarization. The so-called “dry cells,” which came into considerable use towards the end of the 19th century, are essentially Leclanché cells in which the solution is present, not as a liquid, but as a paste formed with some absorbent material or gelatinized. Black oxide of copper is another solid depolarizer, employed in the Lalande cell. In the Edison-Lalande form the copper oxide is suspended in a light copper frame. The exciting solution consists of one part of caustic soda dissolved in three parts by weight of water, and to prevent it from being acted on by the 533 carbonic acid of the air it is covered with a layer of petroleum oil. Sodium zincate, which is soluble, is formed by the action of the cell, and the hydrogen produced is oxidized by oxygen from the copper oxide. The electromotive force may be about one volt initially, but in practice only about three-quarters of a volt can be relied on.

Primary cells form a convenient means of obtaining electricity for laboratory experiments, and for such light services as working telegraphs, bells, &c.; but as a source of the heavy currents required for electric lighting and traction they are far too expensive in operation, apart from other considerations, to compete with dynamoelectric machinery driven by steam or water power. Certain forms, known as “standard cells,” are also used in electrical measurements as standards of electromotive force (see Potentiometer).

BATTEUX, CHARLES (1713-1780), French philosopher and writer on aesthetics, was born near Vouziers (Ardennes), and studied theology at Reims. In 1739 he came to Paris, and after teaching in the colleges of Lisieux and Navarre, was appointed to the chair of Greek and Roman philosophy in the Collège de France. In 1746 he published his treatise Les Beaux-Arts réduits à un même principe, an attempt to find a unity among the various theories of beauty and taste, and his views were widely accepted. The reputation thus gained, confirmed by his translation of Horace (1750), led to his becoming a member of the Académie des Inscriptions (1754) and of the French Academy (1761). His Cours de belles lettres (1765) was afterwards included with some minor writings in the large treatise, Principes de la liltérature (1774). The rules for composition there laid down are, perhaps, somewhat pedantic. His philosophical writings were La Morale d’Épicure tirée de ses propres écrits (1758), and the Histoire des causes premières (1769). In consequence of the freedom with which in this work he attacked the abuse of authority in philosophy, he lost his professorial chair. His last and most extensive work was a Cours d’études à l’usage des élèves de l’école militaire (45 vols.). In the Beaux-Arts, Batteux developed a theory which is derived from Locke through Voltaire’s sceptical sensualism. He held that Art consists in the faithful imitation of the beautiful in nature. Applying this principle to the art of poetry, and analysing, line by line and even word by word, the works of great poets, he deduced the law that the beauty of poetry consists in the accuracy, beauty and harmony of individual expression. This narrow and pedantic theory had at least the merit of insisting on propriety of expression. His Histoire des causes premières was among the first attempts at a history of philosophy, and in his work on Epicurus, following on Gassendi, he defended Epicureanism against the general attacks made against it.

BATTHYANY, LOUIS (Lajos), Count (1806-1849), Hungarian statesman, was born at Pressburg in 1806. He supplied the defects of an indifferent education while serving in garrison in Italy as a lieutenant of hussars, and thenceforward adopted all the new ideas, economical and political. According to Széchenyi, he learnt much from a German tutor of the radical school, but it was not till after his marriage with the noble-minded and highly-gifted countess Antonia Zichy that he began working earnestly for the national cause. When Széchenyi drew nearer to the court in 1839-1840, Batthyány became the leader of the opposition in the Upper House, where his social rank and resolute character won for him great influence. Despite his “sardanapalian inclinations,” he associated himself unreservedly with the extremists, and spent large sums for the development of trade and industry. In 1847 he fiercely opposed the government, procured the election of Kossuth as the representative of Pest, took part in the Great Deputation of the 15th of March, and on the 31st of March 1848 became the first constitutional prime-minister of Hungary. His position became extremely difficult when Jellachich and the Croats took up arms. Convinced that the rigid maintenance of the constitution was the sole panacea, he did his utmost, in his frequent journeys to Innsbruck, to persuade the court to condemn Jellachich and establish a strong national government at Pest. Unfortunately, however, he was persuaded to consent to the despatch of Magyar troops to quell the Italian rising, before the Croat difficulty had been adjusted, and thenceforth, despite his perfect loyalty, and his admirable services as Honvéd minister in organizing the national forces, his authority in Hungary declined before the rising star of Kossuth. When Jellachich invaded Hungary, Batthyány resigned with the intention of forming a new ministry excluding Kossuth, but this had now become impossible. Then Batthyány attempted to mediate between the two extreme parties, and subsequently raised a regiment from among his peasantry and led them against the Croats. On the 11th of October he was incapacitated for active service by a fall from his horse which broke his arm. On his recovery he returned to Pest, laboured hard to bring about peace, and was a member of the deputation from the Hungarian diet to Prince Windischgrätz, whom the Austrian commander refused to receive. A few days later (8th of January 1849) he was arrested at Pest. As a magnate he was only indictable by the grand justiciary, as a minister he was responsible to the diet alone. At Laibach, whither he was taken, he asked that Deák might be his advocate, but this being refused he wrote his own defence. Sentence of hanging was finally pronounced upon him at Olmtitz for violating the Pragmatic Sanction, overthrowing the constitution, and aiding and abetting the rebellion. To escape this fate he Stabbed himself with a small concealed dagger, and bled to death in the night of the 5th of October 1849.

BATTICALOA, the provincial capital of the eastern province of Ceylon, on the E. coast, 69 m. S.S.E. of Trincomalee, situated on an island in lat. 7° 44′ N. and long. 81° 52′ E. It is of importance for its haven and the adjacent salt lagoons. The population of the town in 1901 was 9969; of the district (2872 sq. m.) 143,161. The old Dutch fort dates from 1682. Batticaloa is the seat of a government agent and district judge; criminal sessions of the supreme court are also held. Rice and cocoanuts are the two staples of the district, and steamers trading round the island call regularly at the port. The lagoon is famous for its “singing fish,” supposed to be shell-fish which give forth musical notes. The district has a remnant of Veddahs or wild men of the wood. The average annual rainfall is 55½ in.; the average temperature 80.4° F.

BATTISHILL, JONATHAN (1738-1801), one of the best 18th century English composers of church music. Until 1764 he wrote chiefly for the theatre (incidental songs, pantomime music, and an opera in collaboration with Michael Arne, the son of Thomas Arne), but his later compositions are chiefly glees, part-songs and church music. In 1763 he had married a singer at Covent Garden theatre where he was harpsichordist. She retired from her profession when she married; and her death in 1777 so crushed him that he composed no more.

BATTLE, a market-town in the Rye parliamentary division of Sussex, England, 54½ m. S.E. by S. from London by the South Eastern & Chatham railway. Pop. of urban district (1901) 2996. It is pleasantly situated in an undulating well-wooded district, 7 m. from the sea at Hastings. Its name is derived from the conflict in 1066, which insured to William the Norman the crown of England (see also Battle Abbey Roll). Before the battle, in which King Harold fell, William vowed to build an abbey on the spot if he should prove victorious, and in 1094 the consecration took place with great pomp. The gatehouse, forming a picturesque termination to the main street of the town, is Decorated; and there also remain parts of the foundations of the Norman church, of the Perpendicular cloisters, and of the Early English refectory. A mansion occupies part of the site, and incorporates some of the ancient building. The church of St Mary is of various dates, the earliest portions being transitional Norman.

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BATTLE, a general engagement between the armed forces, naval or military, of enemies. The word is derived from the Fr. bataille, and this, like the Ital. battaglia, and Span. batalla, comes from the popular Lat. battalia for battualia. Cassiodorus Senator (480-?575) says: Battualia quae vulgo Batalia dicuntur ... exercitationes militum vel gladiatorum significant (see Du Cange, Glossarium, s.v. Batalia). The verb battuere, cognate with “beat,” is a rare word, found in Pliny, used of beating in a mortar or of meat before cooking. Suetonius (Caligula, 54-32) uses it of fencing, battuebat pugnatoriis armis, i.e. not with blunted weapons or foils. Battalia or batalia was used for the array of troops for battle, and hence was applied to the body of troops so arranged, or to a division of an army, whence the use of the word “battalion” (q.v.).

A “pitched battle,” loosely used as meaning almost a decisive engagement, is strictly, as the words imply, one that is fought on ground previously selected (“pitched” meaning arranged in a fixed order) and in accordance with the intentions of the commanders of both sides; the French equivalent is bataille arrangée, opposed to bataille manœuvrée, which is prearranged but may come off on any ground. With “battle,” in its usual meaning of a general engagement of hostile forces, are contrasted “skirmish,”1 a fight between small bodies (“skirmishing” technically means fighting by troops in extended or irregular order), and “action,” a more or less similar engagement between large bodies of troops. (See also Tactics and Strategy.)

BATTLE ABBEY ROLL. This is popularly supposed to have been a list of William the Conqueror’s companions preserved at Battle Abbey, on the site of his great victory over Harold. It is known to us only from 16th century versions of it published by Leland, Holinshed and Duchesne, all more or less imperfect and corrupt. Holinshed’s is much the fullest, but of its 629 names several are duplicates. The versions of Leland and Duchesne, though much shorter, each contain many names found in neither of the other lists. It was so obvious that several of the names had no right to figure on the roll, that Camden, as did Dugdale after him, held them to have been interpolated at various times by the monks, “not without their own advantage.” Modern writers have gone further, Sir Egerton Brydges denouncing the roll as “a disgusting forgery,” and E.A. Freeman dismissing it as “a transparent fiction.” An attempt to vindicate the roll was made by the last duchess of Cleveland, whose Battle Abbey Roll (3 vols., 1889) is the best guide to its contents.

It is probable that the character of the roll has been quite misunderstood. It is not a list of individuals, but only of family surnames, and it seems to have been intended to show which families had “come over with the Conqueror,” and to have been compiled about the 14th century. The compiler appears to have been influenced by the French sound of names, and to have included many families of later settlement, such as that of Grandson, which did not come to England from Savoy till two centuries after the Conquest. The roll itself appears to be unheard of before and after the 16th century, but other lists were current at least as early as the 15th century, as the duchess of Cleveland has shown. In 1866 a list of the Conqueror’s followers, compiled from Domesday and other authentic records, was set up in Dives church by M. Leopold Delisle, and is printed in the duchess’ work. Its contents are naturally sufficient to show that the Battle Roll is worthless.

BATTLE CREEK, a city of Calhoun county, Michigan, U.S.A., at the confluence of the Kalamazoo river with Battle Creek, about 48 m. S. of Grand Rapids. Pop. (1890) 13,197; (1900) 18,563, of whom 1844 were foreign-born; (1910, census) 25,267. It is served by the Michigan Central and the Grand Trunk railways, and by interurban electric lines. Here are the hospital and laboratories of the American Medical Missionary College (of Chicago) and the Battle Creek Sanitarium, established in 1866, which was a pioneer in dietetic reform, and did much to make Battle Creek important in the manufacture of health foods, and in the publication of diet-reform literature. Among the principal buildings, besides the hospital and the sanitarium, are several fine churches, the central high school, the Post tavern and the Post theatre. The city is a trading centre for the rich agricultural and fruit-growing district by which it is surrounded, has good water-power, and is an important manufacturing centre, its chief manufactured products being cereal health foods, for which it has a wide reputation, and the manufacture of which grew out of the dietetic experiments made in the laboratories of the sanitarium; and threshing machines and other agricultural implements, paper cartons and boxes, flour, boilers, engines and pumps. Extensive locomotive and car shops of the Grand Trunk railway are here. In 1904 the total factory product of Battle Creek was valued at $12,298,244, an increase of 95% over that for 1900; and of the total in 1904 $5,191,655 was the value of food preparations, which was 8.5% of the value of food preparations manufactured in the United States, Battle Creek thus ranking first among American cities in this industry. The water-works are owned and operated by the municipality, the water being obtained from Lake Goguac, a summer pleasure resort about 2 m. from the city. Battle Creek, said to have been named from hostilities here between some surveyors and Indians, was settled in 1831, incorporated as a village in 1850, and chartered as a city in 1859, the charter of that year being revised in 1900.

BATTLEDORE AND SHUTTLECOCK, a game played by two persons with small rackets, called battledores, made of parchment or rows of gut stretched across wooden frames, and shuttlecocks, made of a base of some light material, like cork, with trimmed feathers fixed round the top. The object of the players is to bat the shuttlecock from one to the other as many times as possible without allowing it to fall to the ground. There are Greek drawings extant representing a game almost identical with battledore and shuttlecock, and it has been popular in China, Japan, India and Siam for at least 2000 years. In Europe it has been played by children for centuries. A further development is Badminton.

BATTLEMENT (probably from a lost Fr. form bastillement, cf. mod. Fr. bastille, from Med. Lat. bastilia, towers, which is derived from Ital. bastire, to build, cf. Fr. bâtir; the English word was, however, early connected with “battle”), a term given to a parapet of a wall, in which portions have been cut out at intervals to allow the discharge of arrows or other missiles; these cut-out portions are known as “crenels”; the solid widths between the “crenels” are called “merlons.” The earliest example in the palace at Medinet-Abu at Thebes in Egypt is of the inverted form, and is said to have been derived from Syrian fortresses. Through Assyria they formed the termination of all the walls surrounding the towns, as shown on bas reliefs from Nimrud and elsewhere. Traces of them have been found at Mycenae, and they are suggested on Greek vases. In the battlements of Pompeii, additional protection was given by small internal buttresses or spur walls against which the defender might place himself so as to be protected completely on one side. In the battlements of the middle ages the crenel was about one-third of the width of the merlon, and the latter was in addition pierced with a small slit. The same is also found in Italian battlements, where the merlon is of much greater height and is capped in a peculiar fashion. The battlements of the Mahommedans had a more decorative and varied character, and were retained from the 13th century onwards not so much for defensive purposes as for a crowning feature to their walls. They may be regarded therefore in the same light as the cresting found in the Spanish renaissance. The same retention of the battlement as a purely decorative feature is found throughout the Decorated and 535 Perpendicular periods, and not only occurs on parapets but on the transoms of windows and on the tie-beams of roofs and on screens. A further decorative treatment was given in the elaborate panelling of the merlons and that portion of the parapet walls rising above the cornice, by the introduction of quatrefoils and other conventional forms filled with foliage and shields.

BATTUE (from Fr. battre, to beat), the beating of game from cover under the sportsmen’s fire; by analogy the word is used to describe any slaughter of defenceless crowds.

BATTUS, the legendary founder of the Greek colony of Cyrene in Libya (about 630 B.C.). The Greeks who accompanied him were, like himself, natives of Thera, and descended partly from the race of the Minyae. Various accounts are given both of the founding of Cyrene and of the origin of the founder’s name. According to the Cyrenaeans (Herod, iv. 150-156), Battus, having an impediment in his speech, consulted the oracle at Delphi, and was told to found a colony in Libya; according to the Theraeans, Battus was entrusted with this mission by their aged king Grinus. In another version, there was civil war in Thera; Battus, leader of one party, was banished, and, on applying to the oracle, was recommended to take out a colony to “the continent” (Schol. Pindar, Pyth. iv. 10). In any case the foundation is attributed to the direct instructions of Apollo. The name was connected by some with βατταρίζω, (“stammer”), but Herodotus (iv. 155) says that it was the Libyan word for “king,” that Battus was not called by the name until after his arrival at Libya, and that the oracle addressed him as “Battus” by anticipation. This, however, would imply on the part of the oracle a knowledge of Libya, which was not shared by the rest of Greece (Herod. l.c.), and it is noteworthy that the name occurs in Arcadian and Messenian legends. Herodotus does not know his real name, but Pindar (Pyth. v. 116), no doubt rightly, calls the founder of the colony Aristoteles, while Justin (xiii. 7) gives his name as Aristaeus who was worshipped at Cyrene. Four kings named Battus, alternating with four named Arcesilaus, ruled in Cyrene (q.v.) till the fall of the dynasty about 450 B.C.

BATU, or Rock Islands (Dutch Batoe), a group of three greater and forty-eight lesser islands in the Dutch East Indies, W. of Sumatra, between 0° 10′ N. to 0° 45′ S. and 97° 50′-98° 35′ E., belonging to the Ayerbangi district of the lowlands of Padang (Sumatra). They are separated by the strait of Sibirut from the Mentawi group. The three chief islands, from N. to S., are Pini or Mintao, Masa, and Bala. The total land area of the group is 445 sq. m. The islands are generally low, and covered with forest, in which the cocoanut palm is conspicuous. There is trade in cocoanuts, oil, and other forest produce. The natives, about 3000 in number, are of Malayan or pre-Malayan stock, akin to those of the island of Nias to the north-west. Only about twenty of the smaller islands are inhabited.

BATUM, a seaport of Russian Transcaucasia, in the government of and 90 m. by rail S.W. of the city of Kutais, on the S.E. shore of the Black Sea, in 41° 39′ N. and 41° 38′ E. Pop. (1875) 2000; (1900) 28,512, very mixed. The bay is being filled up by the sand carried into it by several small rivers. The town is protected by strong forts, and the anchorage has been greatly improved by artificial works. Batum possesses a cathedral, finished in 1903, and the Alexander Park, with sub-tropical vegetation. The climate is very warm, lemon and orange trees, magnolias and palms growing in the open air; but it is at the same time extremely wet and changeable. The annual rainfall (90 in.) is higher than anywhere in Caucasia, but it is very unequally distributed (23 in. in August and September, sometimes 16 in. in a couple of days), and the place is still most unhealthy. The town is connected by rail with the main Transcaucasian railway to Tiflis, and is the chief port for the export of naphtha and paraffin oil, carried hither in great part through pipes laid down from Baku, but partly also in tank railway-cars; other exports are wheat, manganese, wool, silkworm-cocoons, liquorice, maize and timber (total value of exports nearly 5½ millions sterling annually). The imports, chiefly tin plates and machinery, amount to less than half that total. Known as Bathys in antiquity, as Vati in the middle ages, and as Bathumi since the beginning of the 17th century, Batum belonged to the Turks, who strongly fortified it, down to 1878, when it was transferred to Russia. In the winter of 1905-1906 Batum was in the hands of the revolutionists, and a “reign of terror” lasted for several weeks.

BATWA, a tribe of African pygmies living in the mountainous country around Wissmann Falls in the Kasai district of the Belgian Congo. They were discovered in 1880 by Paul Pogge and Hermann von Wissmann, and have been identified with Sir H.M. Stanley’s Vouatouas. They are typical of the negrito family south of the Congo. They are well made, with limbs perfectly proportioned, and are seldom more than 4 ft. high. Their complexion is a yellow-brown, much lighter than their Bantu-Negroid neighbours. They have short woolly hair and no beard. They are feared rather than despised by the Baluba and Bakuba tribes, among whom they live. They are nomads, cultivating nothing, and keeping no animals but a small type of hunting-dog. Their weapon is a tiny bow, the arrows for which are usually poisoned. They build themselves temporary huts of a bee-hive shape. As hunters they are famous, bounding through the jungle growth “like grasshoppers” and fearlessly attacking elephants and buffalo with their tiny weapons. Their only occupation apart from hunting is the preparation of palm-wine which they barter for grain with the Baluba. They are monogamous and display much family affection. See further Pygmy; Akka; Wochua; Bambute.

BATYPHONE (Ger. and Fr. Batyphon), a contrabass clarinet which was the outcome of F.W. Wieprecht’s endeavour to obtain a contrabass for the reed instruments. The batyphone was made to a scale twice the size of the clarinet in C, the divisions of the chromatic scale being arranged according to acoustic principles. For convenience in stopping holes too far apart to be covered by the fingers, crank or swivel keys were used. The instrument was constructed of maple-wood, had a clarinet mouthpiece of suitable size connected by means of a cylindrical brass crook with the upper part of the tube, and a brass bell. The pitch was two octaves below the clarinet in C, the compass being the same, and thus corresponding to the modern bass tuba. The tone was pleasant and full, but not powerful enough for the contrabass register in a military band. The batyphone had besides one serious disadvantage: it could be played with facility only in its nearly related keys, G and F major. The batyphone was invented and patented in 1839 by F.W. Wieprecht, director general of all the Prussian military bands, and E. Skorra, the court instrument manufacturer of Berlin. In practice the instrument was found to be of little use, and was superseded by the bass tuba. A similar attempt was made in 1843 by Adolphe Sax, and met with a similar fate.

A batyphone bearing the name of its inventors formed part of the Snoeck collection which was acquired for Berlin’s collection of ancient musical instruments at the Technische Hochschule für Musik. The description of the batyphone given above is mainly derived from a MS. treatise on instrumentation by Wieprecht, in 1909 in the possession of Herr Otto Lessmann (Berlin), and reproduced by Capt. C.R. Day, in Descriptive Catalogue of the Musical Instruments of the Royal Military Exhibition, London, 1890 (London, 1891), p. 124.

BAUAN (or Baun), a town of the province of Batangas, Luzon, Philippine Islands, at the head of Batangas Bay, about 54 m. S. of Manila. Pop. (1903) 39,094. A railway to connect the town with Manila was under construction in 1908. Bauan has a fine church and is known as a market for “sinamay” or hemp cloth, the hemp and cotton being imported and dyed and woven by the women in their homes. Palm-fibre mats and hats, fans, bamboo baskets and cotton fish-nets are woven here. There is 536 excellent fishing in the bay. Hogs and horses are raised for the Manila market. The surrounding country is fertile and grows cacao, indigo, oranges, sugar-cane, corn and rice. The language is Tagalog.

BAUBLE (probably a blend of two different words, an old French baubel, a child’s plaything, and an old English babyll, something swinging to and fro), a word applied to a stick with a weight attached, used in weighing, to a child’s toy, and especially to the mock symbol of office carried by a court jester, a baton terminating in a figure of Folly with cap and bells, and sometimes having a bladder fastened to the other end; hence a term for any triviality or childish folly.

BAUCHI, a province in the highlands of the British protectorate of Northern Nigeria. It lies approximately between 11° 15′ and 9° 15′ N. and 11° 15′ and 8° 30′ E. Bauchi is bounded N. by the provinces of Kano, Katagum and Bornu; E. by Bornu, S. by Yola and Muri, and W. by the provinces of Zaria and Nassarawa. The province has an area of about 21,000 sq. m. The altitude rises from 1000 ft. above the sea in its north-eastern corner to 4000 ft. and 6000 ft. in the south-west. The province is traversed diagonally from N.E. to S.W. by a belt of mountain ranges alternating with fertile plateaus. Towards the south the country is very rugged and a series of extinct volcanic craters occur.

Amongst the more important plateaus are the Assab or Kibyen country, having a general level of upwards of 4000 ft., and the Sura country, also reaching to elevations of from 3000 to 5000 ft. Both these extensive plateaus are situated in the south-west portion of the province. Their soil is fertile, they possess an abundance of pure water, the air is keen and bracing, and the climate is described as resembling in many respects that of the Transvaal. They form the principal watershed not only of the province of Bauchi, but of the protectorate of Northern Nigeria. The Gongola, flowing east and south to the Benue, rises in the Sura district, and from the Kibyen plateau streams flow north to Lake Chad, west to the Kaduna, and south to the Benue. The soil is generally fertile between the hills, and in the volcanic districts the slopes are cultivated half-way up the extinct craters. The climate in the western parts is temperate and healthy. In the winter months of November and December the thermometer frequently falls to freezing-point, and in the hottest months the maximum on the Kibyen plateau has been found to be rarely over 85°.

The population of Bauchi is estimated at about 1,000,000 and is of a very various description. The upper classes are Fula, and there are some Hausa and Kanuri (Bornuese), but the bulk of the people are pagan tribes in a very low state of civilization. Sixty-four tribes sufficiently differentiated from each other to speak different languages have been reported upon. Hausa is the lingua franca of the whole. The pagan population has been classified for practical purposes as Hill pagans and Plains pagans, Mounted pagans and Foot pagans. The Foot pagans of the plains were brought under the Fula yoke in the beginning of the 19th century and have never cast it off. The Hill pagans were partly conquered, but many remained independent or have since succeeded in asserting their freedom. The Mounted pagans are confined to the healthy plateaus of the south-west corner of the province. They are independent and there is considerable variety in the characteristics of the different tribes. The better types are hardy, orderly and agriculturally industrious. They are intelligent and have shown themselves peaceful and friendly to Europeans. Others are, on the contrary, disposed to be turbulent and warlike. Amongst the different tribes many are cannibals. They all go practically naked. They are essentially horsemen, and have a cruel habit of gashing the backs of their ponies that they may get a good seat in the blood. They are armed with bows and arrows, but depend almost entirely in battle on the charges of their mounted spearmen.

The native name “Bauchi,” which is of great antiquity, Signifies the “Land of Slaves,” and from the earliest times the uplands which now form the principal portion of the province been the hunting ground of the slave raider, while the hill fastnesses have offered defensible refuge to the population. So entirely was slavery a habit of the people, that as late as 1905, after the slave-trade had been abolished for three years, it was found that, in consequence of a famine which rendered food difficult to obtain, a whole tribe (the Tangali) were selling themselves as slaves to their neighbours. Children are readily sold by their parents at a price varying from the equivalent of one shilling to one and sixpence.

The province of Bauchi was conquered by the Fula at the beginning of the 19th century, and furnished them with a valuable slave preserve. But the more civilized portion had already, under enlightened native rulers, attained to a certain degree of prosperity and order. Mahommedanism was partly adopted by the upper classes in the 18th century, if not earlier, and the son of a Mahommedan native ruler, educated at Sokoto, accepted the flag of Dan Fodio and conquered the country for the Fula. The name of this remarkable soldier and leader was Yakoba (Jacob). His father’s name was Daouad (David), and his grandfather was Abdullah, all names which indicate Arab or Mahommedan influence. The town of Bauchi and capital of the province was founded by Yakoba in the year 1809, and the emirate remained under Fula rule until the year 1902. In that year, in consequence of determined slave-raiding and the defiant misrule of the emir, a British expedition was sent against the capital, which submitted without fighting. The emir was deposed, and the country was brought under British control. A new emir was appointed, but he died within a few months. The slave-trade was immediately abolished, and the slave-market which was held at Bauchi, as in all Fula centres, was closed. The Kano-Sokoto campaign in 1903 rendered necessary a temporary withdrawal of the British resident from Bauchi, and comparatively little progress was made until the following year. In 1904 the province was organized for administration on the same system as the rest of Northern Nigeria, and the reigning emir took the oath of allegiance to the British crown. The province has been subdivided into thirteen administrative districts, which again have been grouped into their principal divisions, with their respective British headquarters at Bauchi, Kanan and Bukuru. The Fula portion of this province, held like the other Hausa states under a feudal system of large landowners or fief-holders, has been organized and assessed for taxation on the system accepted by the emirs throughout the protectorate, and the populations are working harmoniously under British rule. Roads and telegraphs are in process of construction, and the province is being gradually opened to trade. Valuable indications of tin have been found to the north of the Kibyen plateau, and have attracted the attention of the Niger Company.

Bauchi is a province of special importance from the European point of view because, with free communication from the Benue assured, it is probable that on the Kibyen and Sura plateaus, which are the healthiest known in the protectorate, a sanatorium and station for a large civil population might be established under conditions in which Europeans could live free from the evil effects of a West African climate.

The emirate of Gombe, which is included in the first division of the Bauchi province, is a Fula emirate independent of the emirs of Bauchi. It forms a rich and important district, and its chiefs held themselves in a somewhat sullen attitude of hostility to the British. It was at Burmi in this district that the last stand was made by the religious following of the defeated sultan of Sokoto, and here the sultan was finally overthrown and killed in July 1903. Gombe has now frankly accepted British rule.

BAUDELAIRE, CHARLES PIERRE (1821-1867), French poet, was born in Paris on the 9th of April 1821. His father, who was a civil servant in good position and an amateur artist, died in 1827, and in the following year his mother married a lieutenant-colonel named Aupick, who was afterwards ambassador of France at various courts. Baudelaire was educated at Lyons and at the Collège Louis-le Grand in Paris. On taking his degree in 1839 he determined to enter on a literary career, and during the next two years pursued a very irregular way of life, which led his 537 guardians, in 1841, to send him on a voyage to India. When he returned to Paris, after less than a year’s absence, he was of age; but in a year or two his extravagance threatened to exhaust his small patrimony, and his family obtained a decree to place his property in trust. His salons of 1845 and 1846 attracted immediate attention by the boldness with which he propounded many views then novel, but since generally accepted. He took part with the revolutionaries in 1848, and for some years interested himself in republican politics but his permanent convictions were aristocratic and Catholic. Baudelaire was a slow and fastidious worker, and it was not until 1857 that he produced his first and famous volume of poems, Fleurs du mal. Some of these had already appeared in the Revue des deux mondes when they were published by Baudelaire’s friend Auguste Poulet Malassis, who had inherited a printing business at Alençon. The consummate art displayed in these verses was appreciated by a limited public, but general attention was caught by the perverse selection of morbid subjects, and the book became a by-word for unwholesomeness among conventional critics. Victor Hugo, writing to the poet, said, “Vous dotez le ciel de l’art d’un rayon macabre, vous créez un frisson nouveau.” Baudelaire, the publisher, and the printer were successfully prosecuted for offending against public morals. The obnoxious pieces were suppressed, but printed later as Les Épaves (Brussels, 1866). Another edition of the Fleurs du mal, without these poems, but with considerable additions, appeared in 1861.

Baudelaire had learnt English in his childhood, and had found some of his favourite reading in the English “Satanic” romances, such as Lewis’s Monk. In 1846-1847 he became acquainted with the works of Edgar Allan Poe, in which he discovered romances and poems which had, he said, long existed in his own brain, but had never taken shape. From this time till 1865 he was largely occupied with his version of Poe’s works, producing masterpieces of the art of translation in Histoires extraordinaires (1852), Nouvelles Histoires extraordinaires (1857), Adventures d’Arthur Gordon Pym, Eureka, and Histoires grotesques et sérieuses (1865). Two essays on Poe are to be found in his Œuvres complètes (vols. v. and vi.). Meanwhile his financial difficulties grew upon him. He was involved in the failure of Poulet Malassis in 1861, and in 1864 he left Paris for Belgium, partly in the vain hope of disposing of his copyrights. He had for many years a liaison with a coloured woman, whom he helped to the end of his life in spite of her gross conduct. He had recourse to opium, and in Brussels he began to drink to excess. Paralysis followed, and the last two years of his life were spent in maisons de santé in Brussels and in Paris, where he died on the 31st of August 1867.

His other works include:—Petits Poèmes en prose; a series of art criticisms published in the Pays, Exposition universelle; studies on Gustave Flaubert (in L’artiste, 18th of October 1857); on Théophile Gautier (Revue contemporaine, September 1858); valuable notices contributed to Eugène Crépet’s Poètes français; Les Paradis artificiels opium et haschisch (1860); Richard Wagner et Tannhäuser à Paris (1861); Un Dernier Chapitre de l’histoire des œuvres de Balzac (1880), originally an article entitled “Comment on paye ses dettes quand on a du génie,” in which his criticism is turned against his friends H. de Balzac, Théophile Gautier, and Gérard de Nerval.

BAUDIER, MICHEL (c. 1589-1645), French historian, was born in Languedoc. During the reign of Louis XIII. he was historiographer to the Court of France. He contributed to French history by writing Histoire de la guerre de Flandre 1559-1609 (Paris, 1615); Histoire de l’administration du cardinal d’Amboise, grand ministre d’état en France (Paris, 1634), a defence of the cardinal; and Histoire de l’administration de l’abbé Suger (Paris, 1645). Taking an especial interest in the Turks he wrote Inventaire général de l’histoire des Turcs (Paris, 1619); Histoire générale de la religion des Turcs avec la vie de leur prophète Mahomet (Paris, 1626); and Histoire générale du sérail et de la cour du grand Turc (Paris, 1626; English trans. by E. Grimeston, London, 1635). Having heard the narrative of a Jesuit who had returned from China, Baudier wrote Histoire de la cour du roi de Chine (Paris, 1626; English trans. in vol. viii. of the Collection of Voyages and Travels of A. and J. Churchill, London, 1707-1747). He also wrote Vie du cardinal Ximénès (Paris, 1635), which was again published with a notice of the author by E. Baudier (Paris, 1851), and a curious romance entitled Histoire de l’incomparable administration de Romieu, grand ministre d’état de Raymond Bérenger, comte de Provence (Paris, 1635).

BAUDRILLART, HENRI JOSEPH LÉON (1821-1892), French economist, was born in Paris on the 28th of November 1821. His father, Jacques Joseph (1774-1832), was a distinguished writer on forestry, and was for many years in the service of the French government, eventually becoming the head of that branch of the department of agriculture which had charge of the state forests. Henri was educated at the Collège Bourbon, where he had a distinguished career, and in 1852 he was appointed assistant lecturer in political economy to M. Chevalier at the Collège de France. In 1866, on the creation of a new chair of economic history, Baudrillart was appointed to fill it. His first work was an Éloge de Turgot (1846), which at once won him notice among the economists. In 1853 he published an erudite work on Jean Bodin et son temps; then in 1857 a Manuel d’économie politique; in 1860, Des rapports de la morale et de l’économie politique; in 1865, La Liberté du travail; and from 1878 to 1880, L’Histoire du luxe ... depuis l’antiquité jusqu’à nos jours, in four volumes. At the instance of the Académie des Sciences Morales et Politiques he investigated the condition of the farming classes of France, and published the results in four volumes (1885, et seq.). From 1855 to 1864 he directed the Journal des économistes, and contributed many articles to the Journal des débats and to the Revue des deux mondes. His writings are distinguished by their style, as well as by their profound erudition. In 1863 he was elected member of the Académie des Sciences Morales et Politiques; in 1870 he was appointed inspector-general of public libraries, and in 1881 he succeeded J. Garnier as professor of political economy at the École des Ponts et Chaussées. Baudrillart was made an officer of the Legion of Honour in 1889. He died in Paris on the 24th of January 1892.

BAUDRY, or Balderich, OF BOURGUEIL (1046 or 1047-1130), archbishop of Dol, historian and poet, was born at Meung-sur-Loire, where he passed his early days. Educated at Meung and at Angers, he entered the Benedictine abbey of Bourgueil, and in 1079 became abbot of this place, but his time was devoted to literary pursuits rather than to his official duties. Having failed to secure the bishopric of Orleans in 1097, he became archbishop of Dol in 1107, and went to Rome for his pallium in 1108. The bishopric of Dol had been raised to the rank of an archbishopric during the 10th century by Nomenoé, king of Brittany, but this step had been objected to by the archbishops of Tours. Consequently the position of the see was somewhat ambiguous, and Baudry is referred to both as archbishop and as 538 bishop of Dol. He appears to have striven earnestly to do something for the education of the ignorant inhabitants of Brittany but his efforts were not very successful, and he soon abandoned the task. In 1116 he attended the Lateran council, and in 1119 the council of Reims, after which he paid a visit of two years’ duration to England. Returning to France he neglected the affairs of his diocese, and passed his time mainly at St Samson-sur-Risle in Normandy. He died on the 5th or 7th of January 1130.

Baudry wrote a number of Latin poems of very indifferent quality. The most important of these, from the historical point of view, have been published in the Historiae Francorum Scriptores, tome iv., edited by A. Duchesne (Paris 1639-1649). Baudry’s prose works are more important. The best known of these is his Historiae Hierosolymitance, a history of the first crusade from 1095 to 1099. This is a history in four books, the material for which was mainly drawn from the anonymous Gesta Francorum, but some valuable information has been added by Baudry. It was very popular during the middle ages, and was used by Ordericus Vitalis for his Historiae ecclesiasticae; by William, archbishop of Tyre, for his Belli sacri historia; and by Vincent of Beauvais for his Speculum historiale. The best edition is that by C. Thurot, which appears in the Recueil des historiens des croisades, tome iv. (Paris, 1841-1887), Other works probably by Baudry are Epistola ad Fiscannenses monachos, a description of the monastery of Fécamp; Vita Roberti de Arbrissello; Vita S. Hugonis archiepiscopi Rothomagensis; Translatio capitis Gemeticum et miracula S. Valentini martyris; Relatio de scuto et gladio, a history of the arms of St. Michael; and Vita S. Samsonis Dolensis episcopi. Other writings which on very doubtful authority have been attributed to Baudry are Acta S. Valeriani martyris Trenorchii; De visitatione infirmorum; Vita S. Maglorii Dolensis episcopi et Vita S. Maclovii, Alectensis episcopi; De revelatione abbatum Fiscannensium; and Confirmatio bonorum monasterii S. Florentii. Many of these are published by J.P. Migne in the Patrologia Latina, tomes 160, 162 and 166 (Paris 1844).

BAUDRY, PAUL JACQUES AIMÉ (1828-1886), French painter, was born at La Roche-sur-Yonne (Vendée). He studied under Drolling, a sound but second-rate artist, and carried off the Prix de Rome in 1850 by his picture of “Zenobia found on the banks of the Araxes.” His talent from the first revealed itself as strictly academical, full of elegance and grace, but somewhat lacking originality. In the course of his residence in Italy Baudry derived strong inspiration from Italian art with the mannerism of Coreggio, as was very evident in the two works he exhibited in the Salon of 1857, which were purchased for the Luxembourg: “The Martyrdom of a Vestal Virgin” and “The Child.” His “Leda,” “St John the Baptist,” and a “Portrait of Beulé,” exhibited at the same time, took a first prize that year. Throughout this early period Baudry commonly selected mythological or fanciful subjects, one of the most noteworthy being “The Pearl and the Wave.” Once only did he attempt an historical picture, “Charlotte Corday after the murder of Marat” (1861), and returned by preference to the former class of subjects or to painting portraits of illustrious men of his day—Guizot, Charles Garnier, Edmond About. The works that crowned Baudry’s reputation were his mural decorations, which show much imagination and a high artistic gift for colour, as may be seen in the frescoes in the Paris Cour de Cassation, at the château of Chantilly, and some private residences—the hôtel Fould and hôtel Paiva—but, above all, in the decorations of the foyer of the Paris opera house. These, more than thirty paintings in all, and among them compositions figurative of dancing and music, occupied the painter, for ten years. Baudry died in Paris in 1886. He was a member of the Institut de France, succeeding Jean Victor Schnetz. Two of his colleagues, Dubois and Marius Jean Mercie, co-operating with his brother, Baudry the architect, erected a monument to him in Paris (1890). The statue of Baudry at La Roche-sur-Yonne (1897) is by Gérôme.

BAUER, BRUNO (1809-1882), German theologian and historian, was born on the 6th of September 1809, the son of a painter in a porcelain factory, at Eisenberg in Saxe-Altenburg. He studied at Berlin, where he attached himself to the “Right” of the Hegelian school under P. Marheineke. In 1834 he began to teach in Berlin as a licentiate of theology, and in 1839 was transferred to Bonn. In 1838 he published his Kritische Darstellung der Religion des Alten Testaments (2 vols.), which shows that at that date he was still faithful to the Hegelian Right. Soon afterwards his opinions underwent a change, and in two works, one on the Fourth Gospel, Kritik der evangelischen Geschichte des Johannes (1840), and the other on the Synoptics, Kritik der evangelischen Geschichte der Synoptiker (1841), as well as in his Herr Hengstenberg, kritische Briefe über den Gegensatz des Gesetzes und des Evangeliums, he announced his complete rejection of his earlier orthodoxy. In 1842 the government revoked his license and he retired for the rest of his life to Rixdorf, near Berlin. Henceforward he took a deep interest in modern history and politics, as well as in theology, and published Geschichte der Politik, Kultur und Aufklärung des 18ten Jahrhunderts (4 vols. 1843-1845), Geschichte der französischen Revolution (3 vols. 1847), and Disraelis romantischer und Bismarcks socialistischer Imperialismus (1882). Other critical works are: a criticism of the gospels and a history of their origin, Kritik der Evangelien und Geschichte ihres Ursprungs (1850-1852), a book on the Acts of the Apostles, Apostelgeschichte (1850), and a criticism of the Pauline epistles, Kritik der paulinischen Briefe (1850-1852). He died at Rixdorf on the 13th of April 1882. His criticism of the New Testament was of a highly destructive type. David Strauss in his Life of Jesus had accounted for the Gospel narratives as half-conscious products of the mythic instinct in the early Christian communities. Bauer ridiculed Strauss’s notion that a community could produce a connected narrative. His own contention, embodying a theory of C.G. Wilke (Der Urevangelist, 1838), was that the original narrative was the Gospel of Mark; that this was composed in the reign of Hadrian; and that after this the other narratives were modelled by other writers. He, however, “regarded Mark not only as the first narrator, but even as the creator of the gospel history, thus making the latter a fiction and Christianity the invention of a single original evangelist” (Pfleiderer). On the same principle the four principal Pauline epistles were regarded as forgeries of the 2nd century. He argued further for the preponderance of the Graeco-Roman element, as opposed to the Jewish, in the Christian writings. The writer of Mark’s gospel was “an Italian, at home both in Rome and Alexandria”; that of Matthew’s gospel “a Roman, nourished by the spirit of Seneca”; the Pauline epistles were written in the West in antagonism to the Paul of the Acts, and so on. Christianity is essentially “Stoicism triumphant in a Jewish garb.” This line of criticism has found few supporters, mostly in the Netherlands. It certainly had its value in emphasizing the importance of studying the influence of environment in the formation of the Christian Scriptures. Bauer was a man of restless, impetuous activity and independent, if ill-balanced, judgment, one who, as he himself perceived, was more in place as a free-lance of criticism than as an official teacher. He came in the end to be regarded kindly even by opponents, and he was not afraid of taking a line displeasing to his liberal friends on the Jewish question (Die Judenfrage, 1843).

BAUERNFELD, EDUARD VON (1802-1890), Austrian dramatist, was born at Vienna on the 13th of January 1802. Having 539 studied jurisprudence at the university of Vienna, he entered the government service in a legal capacity, and after holding various minor offices was transferred in 1843 to a responsible post on the Lottery Commission. He had already embarked upon politics, and severely criticized the government in a pamphlet, Pia Desideria eines österreichischen Schriftstellers (1842); and in 1845 he made a journey to England, after which his political opinions became more pronounced. After the Revolution, in 1848, he quitted the government service in order to devote himself entirely to letters. He lived in Vienna until his death on the 9th of August 1890, and was ennobled for his work. As a writer of comedies and farces, Bauernfeld takes high rank among the German playwrights of the century; his plots are clever, the situations witty and natural and the diction elegant. His earliest essays, the comedies Leichtsinn aus Liebe (1831); Das Liebes-Protokoll (1831) and Die ewige Liebe (1834); Bürgerlich und Romantisch, (1835) enjoyed great popularity. Later he turned his attention to so-called Salonstücke (drawing-room pieces), notably Aus der Gesellschaft (1866); Moderne Jugend (1869), and Der Landfrieden (1869), in which he portrays in fresh, bright and happy sallies the social conditions of the capital in which he lived.

BAUFFREMONT, a French family which derives its name from a village in the Vosges, spelt nowadays Beaufremont. In consequence of an alliance with the house of Vergy the Bauffremonts established themselves in Burgundy and Franche-Comté. In 1448 Pierre de Bauffremont, lord of Charny, married Maríe, a legitimatized daughter of Philip the Good, duke of Burgundy. Nicolas de Bauffremont, his son Claude, and his grandson Henri, all played important parts in the states-general of 1576, 1588 and 1614, and their speeches have been published. Alexandre Emmanuel Louis de Bauffremont (1773-1833), a prince of the Holy Roman Empire, was created a peer of France in 1817, and duke in 1818. After having served in the army of the princes he returned to France under the Empire, and had been made a count by Napoleon.

BAUHIN, GASPARD (1560-1624), Swiss botanist and anatomist, was the son of a French physician, Jean Bauhin (1511-1582), who had to leave his native country on becoming a convert to Protestantism. He was born at Basel on the 17th of January 1560, and devoting himself to medicine, he pursued his studies at Padua, Montpellier, and some of the celebrated schools in Germany. Returning to Basel in 1580, he was admitted to the degree of doctor, and gave private lectures in botany and anatomy. In 1582 he was appointed to the Greek professorship in that university, and in 1588 to the chair of anatomy and botany. He was afterwards made city physician, professor of the practice of medicine, rector of the university, and dean of his faculty. He died at Basel on the 5th of December 1624. He published several works relative to botany, of which the most valuable was his Pinax Theatri Botanici, seu Index in Theophrasti, Dioscoridis, Plinii, et botanicorum qui a seculo scripserunt opera (1596). Another great work which he planned was a Theatrum Botanicum, meant to be comprised in twelve parts folio, of which he finished three; only one, however, was published (1658). He also gave a copious catalogue of the plants growing in the environs of Basel, and edited the works of P.A. Mattioli (1500-1577) with considerable additions. He likewise wrote on anatomy, his principal work on this subject being Theatrum Anatomicum infinitis locis auctum (1592).

His son, Jean Gaspard Bauhin (1606-1685), was professor of botany at Basel for thirty years. His elder brother, Jean Bauhin (1541-1613), after studying botany at Tübingen under Leonard Fuchs (1501-1566), and travelling with Conrad Gesner, began to practise medicine at Basel, where he was elected professor of rhetoric in 1766. Four years later he was invited to become physician to the duke of Württemberg at Montbéliard, where he remained till his death in 1613. He devoted himself chiefly to botany. His great work, Historia plantarum nova et absolutissima, a compilation of all that was then known about botany, was not complete at his death, but was published at Yverdon in 1650-1651, the Prodromus having appeared at the same place in 1619. He also wrote a book De aquis medicatis (1605).

BAULK, or Balk (a word common to Teutonic languages, meaning a ridge, partition, or beam), the ridge left unploughed between furrows or ploughed fields; also the uncultivated strip of land used as a boundary in the “open-field” system of agriculture. From the meaning of something left untouched comes that of a hindrance or check, so of a horse stopping short of an obstacle, of the “baulk-line” in billiards, or of the deceptive motion of the pitcher in baseball. From the other original meaning, i.e. “beam,” comes the use of the word for the cross or tie-beam of a roof, or for a large log of timber sawn to a one or one and a half foot square section (see Joinery).

BAUMBACH, RUDOLF (1840-1905), German poet, was born at Kranichfeld on the Ilm in Thuringia, on the 28th of September 1840, the son of a local medical practitioner, and received his early schooling at the gymnasium of Meiningen, to which place his father had removed. After studying natural science in various universities, he engaged in private tuition, both independently and in families, in the Austrian towns of Graz, Brünn, Görz and Triest respectively. In Triest he caught the popular taste with an Alpine legend, Zlatorog (1877), and songs of a journeyman apprentice, Lieder eines fahrenden Gesellen (1878), both of which have run into many editions. Their success decided him to embark upon a literary career. In 1885 he returned to Meiningen, where he received the title of Hofrat, and was appointed ducal librarian. His death occurred on the 14th of September 1905.

Baumbach was a poet of the breezy, vagabond school, and wrote, in imitation of his greater compatriot, Victor Scheffel, many excellent drinking songs, among which Die Lindenwirtin has endeared him to the German student world. But his real strength lay in narrative verse, especially when he had the opportunity of describing the scenery and life of his native Thuringia. Special mention may be made of Frau Holde (1881), Spielmannslieder (1882), Von der Landstrasse (1882), Thüringer Lieder (1891), and his prose, Sommermärchen (1881).

BAUMÉ, ANTOINE (1728-1804), French chemist, was born at Senlis on the 26th of February 1728. He was apprenticed to the chemist Claude Joseph Geoffroy, and in 1752 was admitted a member of the École de Pharmacie, where in the same year he was appointed professor of chemistry. The money he made in a business he carried on in Paris for dealing in chemical products enabled him to retire in 1780 in order to devote himself to applied chemistry, but, ruined in the Revolution, he was obliged to return to a commercial career. He devised many improvements in technical processes, e.g. for bleaching silk, dyeing, gilding, purifying saltpetre, &c., but he is best known as the inventor of the hydrometer associated with his name (often in this connexion improperly spelt Beaumé). Of the numerous books and papers he wrote the most important is his Élémens de pharmacie théorique et pratique (9 editions, 1762-1818). He became a member of the Academy of Sciences in 1772, and an associate of the Institute in 1796. He died in Paris on the 15th of October 1804.

BAUMGARTEN, ALEXANDER GOTTLIEB (1714-1762), German philosopher, born at Berlin. He studied at Halle, and became professor of philosophy at Halle and at Frankfort on the Oder, where he died in 1762. He was a disciple of Leibnitz and Wolff, and was particularly distinguished as having been the first to establish the Theory of the Beautiful as an independent science. Baumgarten did good service in severing aesthetics (q.v.) from the other philosophic disciplines, and in marking out a definite object for its researches. The very name (Aesthetics), which Baumgarten was the first to use, indicates the imperfect and partial nature of his analysis, pointing as it does to an element so variable as feeling or sensation as the ultimate ground of judgment in questions pertaining to beauty. It is important 540 to notice that Baumgarten’s first work preceded those of Burke, Diderot, and P. André, and that Kant had a great admiration for him. The principal works of Baumgarten are the following: Dispulationes de nonnullis ad poema pertinentibus (1735); Aesthetics; Metaphysica (1739; 7th ed. 1779); Ethica philosophica (1751, 2nd ed. 1763); Initia philosophiae practicae primae (1760). After his death, his pupils published a Philosophia Generalis (1770) and a Jus Naturae (1765), which he had left in manuscript.

His brother, Siegmund Jacob Baumgarten (1706-1757), was professor of theology at Halle, and applied the methods of Wolff to theology. His chief pupil, Johann Salomo Semler (q.v.), is sometimes called, the father of German rationalism. Baumgarten, though he did not renounce the Pietistic doctrine, began the process which Semler completed. His works include Evangelische Glaubenslehre (1759); Auszug der Kirchengeschichte (1743-1762); Primae lineae breviarii anliquitatum Christianarum (1747); Geschichte der Religionsparteien (1760); Nachricht van merkwürdigen Buchern (1752-1757); Nachrichten van einer hallischen Bibliothek (1748-1751).

BAUMGARTEN, MICHAEL (1812-1889), German Protestant theologian, was born at Haseldorf in Schleswig-Holstein on the 25th of March 1812. He studied at Kiel University (1832), and became professor ordinarius of theology at Rostock (1850). A liberal scholar, he became widely known in 1854 through a work, Die Nachtgesichte Sacharjas. Eine Prophetenstimme aus der Gegenwart, in which, starting from texts in the Old Testament and assuming the tone of a prophet, he discussed topics of every kind. At a pastoral conference in 1856 he boldly defended evangelical freedom as regards the legal sanctity of Sunday. This, with other attempts to liberalize religion, brought him into conflict with the ecclesiastical authorities of Mecklenburg, and in 1858 he was deprived of his professorship. He then travelled throughout Germany, demanding justice, telling the story of his life (Christliche Selbstgespräche, 1861), and lecturing on the life of Jesus (Die Geschichte Jesu. Für das Verständniss der Gegenwart, 1859). In 1865 he helped to found the Deutsche Protestantenverein, but withdrew from it in 1877. On several occasions (1874, 1877 and 1878) he sat in the Reichstag as a member of the progressive party. He died on the 21st of July 1889. Other works: Apostelgeschichte oder Entwicklungsgang der Kirche van Jerusalem bis Rom (2 vols. 2nd ed., 1859), and Doktor Martin Luther, ein Volksbuch (1883).

BAUMGARTEN-CRUSIUS, LUDWIG FRIEDRICH OTTO (1788-1842), German Protestant divine, was born at Merseburg. In 1805 he entered the university of Leipzig and studied theology and philology. After acting as Privatdocent at Leipzig, he was, in 1812, appointed professor extraordinarius of theology at Jena, where he remained to the end of his life, rising gradually to the head of the theological faculty. He died on the 31st of May 1842. With the exception of Church history, he lectured on all branches of so-called theoretical theology, especially on New Testament exegesis, biblical theology, dogmatic ethics, and the history of dogma, and his comprehensive knowledge, accurate scholarship and wide sympathies gave peculiar value to his lectures and treatises, especially those on the development of church doctrine. His published works are many, the most important being:—Lehrbuch der christtichen Sittenlehre (1826); Grundzuge der biblischen Theologie (1828); Lehrbuch der Dogmengeschichte (1832); Compendium der Dogmengeschichte (1840). The last, perhaps his best work, was left unfinished, but was completed from his notes in 1846 by Karl Hase.

BAUR, FERDINAND CHRISTIAN (1792-1860), leader of the Tübingen school of theology, was born at Schmiden, near Canstatt, on the 21st of June 1792. After receiving an early training in the theological seminary at Blaubeuren, he went in 1809 to the university of Tübingen. Here he studied for a time under Ernst Bengel, grandson of the eminent New Testament critic, Johann Albrecht Bengel, and at this early stage in his career he seems to have been under the influence of the old Tübingen school. But at the same time the philosophers Immanuel Fichte and Friedrich Schelling were creating a wide and deep impression. In 1817 Baur returned to the theological seminary at Blaubeuren as professor. This move marked a turning-point in his life, for he was now able to set to work upon those investigations on which his reputation rests. He had already, in 1817, written a review of G. Kaiser’s Biblische Theologie for Bengel’s Archiv für Theologie (ii. 656); its tone was moderate and conservative. When, a few years after his appointment at Blaubeuren, he published his first important, work, Symbolik und Mythologie oder die Naturreligion des Altertums (1824-1825), it became evident that he had made a deeper study of philosophy, and had come under the influence of Schelling and more particularly of Friedrich Schleiermacher. The learning of the work was fully recognized, and in 1826 the author was called to Tübingen as professor of theology. It is with Tübingen that his greatest literary achievements are associated. His earlier publications here treated of mythology and the history of dogma. Das manichäische Religionssystem appeared in 1831, Apollonius von Tyana in 1832, Die christliche Gnosis in 1835, and Über das Christliche im Platonismus oder Socrates und Christus in 1837. As Otto Pfleiderer (Development of Theology, p. 285) observes, “the choice not less than the treatment of these subjects is indicative of the large breadth of view and the insight of the historian into the comparative history of religion.” Meantime Baur had exchanged one master in philosophy for another, Schleiermacher for Hegel. In doing so, he had adopted completely the Hegelian philosophy of history. “Without philosophy,” he has said, “history is always for me dead and dumb.” The change of view is illustrated clearly in the essay, published in the Tubinger Zeitschrift for 1831, on the Christ-party in the Corinthian Church, Die Chrislusparlei in der korinthischen Gemeinde, der Gegensatz des paulinischen und petrinischen in der älsten Kirche, der Apostel Petrus in Rom, the trend of which is suggested by the title. Baur contends that St Paul was opposed in Corinth by a Jewish-Christian party which wished to set up its own form of Christian religion instead of his universal Christianity. He finds traces of a keen conflict of parties in the post-apostolic age. The theory is further developed in a later work (1835, the year in which David Strauss’ Leben Jesu was published), Über die sogenannten Pastoralbriefe. In this Baur attempts to prove that the false teachers mentioned in the Epistles to Timothy and Titus are the Gnostics, particularly the Marcionites, of the second century, and consequently that the Epistles were produced in the middle of this century in opposition to Gnosticism. He next proceeded to investigate the Pauline Epistles and the Acts of the Apostles in the same manner, publishing his results in 1845 under the title Paulus, der Apostel Jesu Christi, sein Leben und Wirken, seine Briefe und seine Lehre. In this he contends that only the Epistles to the Galatians, Corinthians and Romans are genuinely Pauline, and that the Paul of Acts is a different person from the Paul of these genuine Epistles, the author being a Paulinist who, with an eye to the different parties in the Church, is at pains to represent Peter as far as possible as a Paulinist and Paul as far as possible as a Petrinist. Thus it becomes clear that Baur is prepared to apply his theory to the whole of the New Testament; in the words of H.S. Nash, “he carried a sweeping hypothesis into the examination of the New Testament.” Those writings alone he considers genuine in which the conflict between Jewish-Christians and Gentile-Christians is clearly marked. In his Kritische Untersuchungen über die kanonischen Evangelien, ihr Verhaltniss zu einander, ihren Charakter und Ursprung (1847) he turns his attention to the Gospels, and here again finds that the authors were conscious of the conflict of parties; the Gospels reveal a mediating or conciliatory tendency (Tendenz) on the part of the writers or redactors. The Gospels, in fact, are adaptations 541 or redactions of an older Gospel, such as the Gospel of the Hebrews, of Peter, of the Egyptians, or of the Ebionites. The Petrine Matthew bears the closest relationship to this original Gospel (Urevangelium); the Pauline Luke is later and arose independently; Mark represents a still later development; the account in John is idealistic: it “does not possess historical truth, and cannot and does not really lay claim to it.” Baur’s whole theory indeed starts with the supposition that Christianity was gradually developed out of Judaism. Before it could become a universal religion, it had to struggle with Jewish limitations and to overcome them. The early Christians were Jewish-Christians, to whom Jesus was the Messiah. Paul, on the other hand, represented a breach with Judaism, the Temple, and the Law. Thus there was some antagonism between the Jewish apostles, Peter, James and John and the Gentile apostle Paul, and this struggle continued down to the middle of the 2nd century. In short, the conflict between Petrinism and Paulinism is, as Carl Schwarz puts it, the key to the literature of the 1st and 2nd century.

But Baur was a theologian and historian as well as a Biblical critic. As early as 1834 he published a strictly theological work, Gegensatz des Katholicismus und Protestantismus nach den Prinzipien und Hauptdogmen der beiden Lehrbegriffe, a strong defence of Protestantism on the lines of Schleiermacher’s Glaubenslehre, and a vigorous reply to J. Möhler’s Symbolik (1833). This was followed by his larger histories of dogma, Die christliche Lehre van der Versöhnung in ihrer geschichtlichen Entwicklung bis auf die neueste Zeit (1838), Die christliche Lehre von der Dreieinigkeit und Menschwerdung Gottes in ihrer geschichtlichen Entwicklung (3 vols., 1841-1843), and the Lehrbuch der christlichen Dogmengeschichte (1847). The value of these works is impaired somewhat by Baur’s habit of making the history of dogma conform to the formulae of Hegel’s philosophy, a procedure “which only served to obscure the truth and profundity of his conception of history as a true development of the human mind” (Pfleiderer). Baur, however, soon came to attach more importance to personality, and to distinguish more carefully between religion and philosophy. The change is marked in his Epochen der kirchlichen Geschichtschreibung (1852), Das Christenthum und die christliche Kirche der drei ersten Jahrhunderte (1853), and Die christliche Kirche von Anfang des vierten bis zum Ende des sechsten Jahrhunderts (1859), works preparatory to his Kirchengeschichte, in which the change of view is specially pronounced. The Kirchengeschichte was published in five volumes during the years 1853-1863, partly by Baur himself, partly by his son, Ferdinand Baur, and his son-in-law, Eduard Zeller, from notes and lectures which the author left behind him. Pfleiderer describes this work, especially the first volume, as “a classic for all time.” “Taken as a whole, it is the first thorough and satisfactory attempt to explain the rise of Christianity and the Church on strictly historical lines, i.e. as a natural development of the religious spirit of our race under the combined operation of various human causes” (Development of Theology, p. 288). Baur’s lectures on the history of dogma, Ausführlichere Vorlesungen über die christliche Dogmengeschichte, were published later by his son (1865-1868).

Baur’s views were revolutionary and often extreme; but, whatever may be thought of them, it is admitted that as a critic he rendered a great service to theological science. “One thing is certain: New Testament study, since his time, has had a different colour” (H.S. Nash). He has had a number of disciples or followers, who have in many cases modified his positions.

BAUTAIN, LOUIS EUGÈNE MARIE (1796-1867), French philosopher and theologian, was born at Paris. At the École Normale he came under the influence of Cousin. In 1816 he adopted the profession of higher teaching, and was soon after called to the chair of philosophy in the university of Strassburg. He held this position for many years, and gave a parallel course of lectures as professor of the literary faculty in the same city. The reaction against speculative philosophy, which carried away De Maistre and Lamennais, influenced him also. In 1828 he took orders, and resigned his chair at the university. For several years he remained at Strassburg, lecturing at the Faculty and at the college of Juilly, but in 1840 he set out for Paris as vicar of the diocese. At Paris he obtained considerable reputation as an orator, and in 1853 was made professor of moral theology at the theological faculty. This post he held till his death. Like the Scholastics, he distinguished reason and faith, and held that revelation supplies facts, otherwise unattainable, which philosophy is able to group by scientific methods. Theology and philosophy thus form one comprehensive science. Yet Bautain was no rationalist; like Pascal and Newman he exalted faith above reason. He pointed out, following chiefly the Kantian criticism, that reason can never yield knowledge of things in themselves. But there exists in addition to reason another faculty which may be called intelligence, through which we are put in connexion with spiritual and invisible truth. This intelligence does not of itself yield a body of truth; it merely contains the germs of the higher ideas, and these are made productive by being brought into contact with revealed facts. This fundamental conception Bautain worked out in the departments of psychology and morals. The details of this theology are highly imaginative. He says, for instance, that there is a spirit of the world and a spirit of nature; the latter gives birth to a physical and psychical spirit, and the physical spirit to the animal and vegetable spirits. His theories may well be compared with the arbitrary mysticism of van Helmont and the Gnostics. The most important of his works are:—Philosophie du Christianisme (1835); Psychologic expérimentale (1839), new edition entitled Esprit humain et ses facultés (1859); Philosophie morale (1840); Religion et liberté (1848); La Morale de l’évangile comparée aux divers systèmes de morale (Strassburg, 1827; Paris, 1855); De l’éducation publique en France au XIXe siècle (Paris, 1876).

BAUTZEN (Wendish Budissin, “town”), a town of Germany, in the kingdom of Saxony and the capital of Saxon Upper Lusatia. Pop. (1890) 21,515; (1905) 29,412. It occupies an eminence on the right bank of the Spree, 680 ft. above the level of the sea, 32 m. E.N.E. from Dresden, on the Dresden-Görlitz-Breslau main line of railway, and at the junction of lines from Schandau and Königswartha. The town is surrounded by walls, and outside these again by ramparts, now in great measure turned into promenades, and has extensive suburbs partly lying on the left bank of the river. Among its churches the most remarkable is the cathedral of St Peter, dating from the 15th century, with a tower 300 ft. in height. It is used by both Protestants and Roman Catholics, an iron screen separating the parts assigned to each. There are five other churches, a handsome town hall, an orphan-asylum, several hospitals, a mechanics’ institute, a famous grammar school (gymnasium), a normal and several other schools, and two public libraries. The general trade and manufactures are considerable, including woollen (stockings and cloth), linen and cotton goods, leather, paper, saltpetre, and dyeing. It has also iron foundries, potteries, distilleries, breweries, cigar factories, &c.

Bautzen was already in existence when Henry I., the Fowler, conquered Lusatia in 928. It became a town and fortress under Otto I., his successor, and speedily attained considerable wealth and importance, for a good share of which it was indebted to the pilgrimages which were made to the “arm of St Peter,” preserved in one of the churches. It suffered greatly during the Hussite war, and still more during the Thirty Years’ War, in the course of which it was besieged and captured by the elector of Brandenburg, John George (1620), fell into the hands of Wallenstein (1633), and, 542 in the following year was burned by its commander before being surrendered to the elector of Saxony. At the peace of Prague in 1635 it passed with Lusatia to Saxony as a war indemnity.

The town gives its name to a great battle in which, on the 20th and 21st of May 1813, Napoleon I. defeated an allied army of Russians and Prussians (see Napoleonic Campaigns). The position chosen by the allies as that in which to Battle of Bautzen, 1813. receive the attack of Napoleon ran S.W. to N.E. from Bautzen on the left to the village of Gleina on the right. Bautzen itself was held as an advanced post of the left wing (Russians), the main body of which lay 2 m. to the rear (E.) near Jenkwitz. On the heights of Burk, 2½ m. N.E. of Bautzen, was Kleist’s Prussian corps, with Yorck’s in support. On Kleist’s right at Pliskowitz (3 m. N.E. of Burk) lay Blücher’s corps, and on Blücher’s right, formed at an angle to him, and refused towards Gleina (7 m. N.E. by E. of Bautzen), were the Russians of Barclay de Tolly. The country on which the battle was fought abounded in strong defensive positions, some of which were famous as battlegrounds of the Seven Years’ War. The whole line was covered by the river Spree, which served as an immediate defence for the left and centre, and an obstacle to any force moving to attack the right; moreover the interval between the river and the position on this side was covered with a network of ponds and watercourses. Napoleon’s right and centre approached (on a broad front owing to the want of cavalry) from Dresden by Bischofswerda and Kamenz; the left under Ney, which was separated by nearly 40 m. from the left of the main body at Luckau, was ordered to march via Hoyerswerda, Weissig and Klix to strike the allies’ right. At noon on the 20th, Napoleon, after a prolonged reconnaissance, advanced the main army against Bautzen and Burk, leaving the enemy’s right to be dealt with by Ney on the morrow. He equally neglected the extreme left of the allies in the mountains, judging it impossible to move his artillery and cavalry in the broken ground there. Oudinot’s (XII.) corps, the extreme right wing, was to work round by the hilly country to Jenkwitz in rear of Bautzen, Macdonald’s (XI.) corps was to assault Bautzen, and Marmont, with the VI. corps, to cross the Spree and attack the Prussians posted about Burk. These three corps were directed by Soult. Farther to the left, Bertrand’s (IV.) corps was held back to connect with Ney, who had then reached Weissig with the head of his column. The Guard and other general reserves were in rear of Macdonald and Marmont. Bautzen was taken without difficulty; Oudinot and Marmont easily passed the Spree on either side, and were formed up on the other bank of the river by about 4 P.M. A heavy and indecisive combat took place in the evening between Oudinot and the Russian left, directed by the tsar in person, in which Oudinot’s men made a little progress towards Jenkwitz. Marmont’s battle was more serious. The Prussians were not experienced troops, but were full of ardour and hatred of the French. Kleist made a most stubborn resistance on the Burk ridge, and Bertrand’s corps was called up by Napoleon to join in the battle; but part of Blücher’s corps fiercely engaged Bertrand, and Burk was not taken till 7 P.M. The French attack was much impeded by the ground and by want of room to deploy between the river and the enemy. But Napoleon’s object in thus forcing the fighting in the centre was achieved. The allies, feeling there the weight of the French attack, gradually drew upon the reserves of their left and right to sustain the shock. At nightfall Bautzen and Burk were in possession of the French, and the allied line now stretched from Jenkwitz northward to Pliskowitz, Blücher and Barclay maintaining their original positions at Pliskowitz and Gleina. The night of the 20th-21st was spent by both armies on the battlefield. Napoleon cared little that the French centre was almost fought out; it had fulfilled its mission, and on the 21st the decisive point was to be Barclay’s position. Soon after daybreak fighting was renewed along the whole line; but Napoleon lay down to sleep until the time appointed for Ney’s attack. To a heavy counter-stroke against Oudinot, which completely drove that marshal from the ground won on the 20th, the emperor paid no more heed than to order Macdonald to support the XII corps. For in this second position of the allies, which was far more formidable than the original line, the decisive result could be brought about only by Ney. That commander had his own (III) corps, the corps of Victor and of Lauriston and the Saxons under Reynier, a total force of 60,000 men. Lauriston, at the head of the column, had been sharply engaged on the 19th, but had spent the 20th in calculated inaction. Early on the 21st the flank attack opened; Ney and Lauriston moving direct upon Gleina, while Reynier and Victor operated by a wide turning movement against Barclay’s right rear. The advance was carried out with precision; the Russians were quickly dislodged, and Ney was now closing upon the rear of Blücher’s corps at the village of Preititz. Napoleon at once ordered Soult’s four corps to renew their attacks in order to prevent the allies from reinforcing their right. But at the critical moment Ney halted; his orders were to be in Preititz at 11 A.M. and he reached that place an hour earlier. The respite of an hour enabled the allies to organize a fierce counter-attack; Ney was checked until the flanking columns of Victor and Reynier could come upon the scene. At 1 P.M., when Ney resumed his advance, it was too late to cut off the retreat of the allies. Napoleon now made his final stroke. The Imperial Guard and all other troops in the centre, 80,000 strong and covered by a great mass of artillery, moved forward to the attack; and shortly the allied centre, depleted of its reserves, which had been sent to oppose Ney, was broken through and driven off the field. Blücher, now almost surrounded, called back the troops opposing Ney to make head against Soult, and Ney’s four corps then carried all before them. Preparations had been made by the allies, ever since Ney’s appearance, to break off the engagement, and now the tsar ordered a general retreat eastwards, himself with the utmost skill and bravery directing the rearguard. Thus the allies drew off unharmed, leaving no trophies in the hands of Napoleon, whose success, tactically unquestionable, was, for a variety of reasons, and above all owing to the want of cavalry, a coup manqué strategically. The troops engaged were, on the French side 163,000 men, on that of the allies about 100,000; and the losses respectively about 20,000 and 13,500 killed and wounded.

BAUXITE, a substance which has been considered to be a mineral species, having the composition Al2O(OH)4 (corresponding with alumina 73.9, water 26.1%), and thus to be distinct from the crystallized aluminium hydroxides, diaspore (AlO(OH)) and gibbsite (= hydrargillite, Al(OH)3). It was first described by P. Berthier in 1821 as “alumine hydratée de Beaux,” and was named beauxite by P.A. Dufrénoy in 1847 and bauxite by E.H. Sainte-Claire Deville in 1861; this name being derived from the original locality, the village of Les Baux (or Beaux), near Arles, dep. Bouches-du-Rhône in the south of France, where the material has been for many years extensively mined as an ore of aluminium. It is never found in a crystallized state, but always as earthy, clay-like or concretionary masses, often with a pisolitic structure. In colour it varies from white through yellow and brown to red, depending on the amount and the degree of hydration of the iron present. The specific gravity also varies with the amount of iron; that of the variety known as wocheinite (from near Lake Wochein, near Radmannsdorf, in northern Carniola) is given as 2.55. The numerous chemical analyses, which have mostly been made for technical purposes, show that material known as bauxite varies very widely in composition, the maximum and minimum percentages of each constituent being as follows: alumina (Al2O3) 33.2-76.9; water (H2O) 8.6-31.4; iron oxide (Fe2O3) 0.1-48.8; silica (SiO2) 0.3-37.8; titanic acid (TiO2) up to 4. The material is thus usually very impure, being mixed with clay, quartz-sand and hydroxides of iron in variable amounts, the presence of which may be seen by a microscopical examination. Analyses of purer material often approximate to diaspore or gibbsite in composition, and minute crystalline scales of these minerals have been detected under the microscope.

Bauxite can therefore scarcely be regarded as a simple mineral, but rather as a mixture of gibbsite and diaspore with various impurities; it is in fact strikingly like laterite, both in chemical composition and in microscopical structure. Laterite is admittedly a decomposition-product of igneous or other crystalline 543 rocks, and the same is no doubt also true of bauxite. The deposits in Co. Antrim occur with pisolitic iron ore inter-bedded with the Tertiary basalts, and similar deposits are met with in connexion with the basaltic rocks of the Westerwald in Germany. On the other hand, the more extensive deposits in the south of France (departments Bouches-du-Rhône, Ariège, Hérault, Var) and the southern United States (Georgia, Alabama, Arkansas) are often associated with limestones; in this case the origin of the bauxite has been ascribed to the chemical action of solutions of aluminium sulphate on the limestones.

Bauxite is of value chiefly as a source of metallic aluminium (q.v.); the material is first purified by chemical processes, after which the aluminium hydroxide is reduced in the electric furnace. Bauxite is also largely used in the manufacture of alum and other aluminium salts used in dyeing. Its refractory qualities render it available for the manufacture of fire-bricks and crucibles.

BAVAI, a town of northern France in the department of Nord, 15 m. E.S.E. of Valenciennes by rail. Pop. (1906) 1622. The town carries on the manufacture of iron goods and of fertilizers. Under the name of Bagacum or Bavacum it was the capital of the Nervii and, under the Romans, an important centre of roads, the meeting-place of which was marked by a milestone, destroyed in the 17th century and replaced in the 19th century by a column. Bavai was destroyed during the barbarian invasions and never recovered its old importance. It suffered much during the wars of the 15th, 16th and 17th centuries.

BAVARIA (Ger. Bayern), a kingdom of southern Germany, next to Prussia the largest state of the German empire in area and population. It consists of two distinct and unequal portions. Bavaria proper, and the Palatinate of the Rhine, which lie from 25 to 40 m. W. apart and are separated by the grand-duchies of Baden and Hesse.

Physical Features.—Bavaria proper is bounded on the S. by the Alps, on the N.E., towards Bohemia, by a long range of mountains known as the Böhmerwald, on the N. by the Fichtelgebirge and the Frankenwald, which separate it from the kingdom of Saxony, the principality of Reuss, the duchies of Saxe-Coburg-Gotha and Meiningen and the Prussian province of Hesse-Cassel. The ranges seldom exceed the height of 3000 or 4000 ft.; but the ridges in the south, towards Tirol, frequently attain an elevation of 9000 or 10,000 ft. On the W. Bavaria is bounded by Württemberg, Baden and Hesse-Darmstadt. The country mainly belongs to the basins of the Danube and the Main; by far the greater portion being drained by the former river, which, entering from Swabia as a navigable stream, traverses the entire breadth of the kingdom, with a winding course of 200 m., and receives in its passage the Iller, the Lech, the Isar and the Inn from the south, and the Naab, the Altmühl and the Wörnitz from the north. The Inn is navigable before it enters Bavarian territory, and afterwards receives the Salzach, a large river flowing from Upper Austria. The Isar does not become navigable till it has passed Munich; and the Lech is a stream of a similar size. The Main traverses the northern regions, or Upper and Lower Franconia, with a very winding course and greatly facilitates the trade of the provinces. The district watered by the southern tributaries of the Danube consists for the most part of an extensive plateau, with a mean elevation of 2390 ft. In the mountainous parts of the country there are numerous lakes and in the lower portions considerable stretches of marshy ground. The smaller or western portion, the Palatinate, is bounded on the E. by the Rhine, which divides it from the grand-duchy of Baden, on the S. by Alsace, and on the W. and N. by a lofty range of hills, the Haardtgebirge, which separate it from Lorraine and the Prussian Rhine province.

The climate of Bavaria differs greatly according to the character of the region, being cold in the vicinity of Tirol but warm in the plains adjoining the Danube and the Main. On the whole, the temperature is in the winter months considerably colder than that of England, and a good deal hotter during summer and autumn.

Area and Population.—Bavaria proper, or the eastern portion, contains an area of 26,998 sq. m., and the Palatinate or western, 2288 sq. m., making the whole extent of the kingdom about 29,286 sq. m. The total population, according to the census of 1905, was 6,512,824. Almost a quarter of the inhabitants live in towns, of which Munich and Nuremberg have populations exceeding 100,000, Augsburg, Würzburg, Fürth and Ludwigshafen between 50,000 and 100,000, while twenty-six other towns number from 10,000 to 50,000 inhabitants.

Ethnographically, the Bavarians belong to various ancient tribes; Germanized Slavs in the north-east, Swabians and Franks in the centre, Franks towards the west, and, in the Palatinate, Walloons. Politically, the country is divided into eight provinces, as follows:—

Religion.—The majority of the inhabitants (about 70%) are Roman Catholics. The Protestant-Evangelical Church claims about 29%, while Jews, and a very small number of other sects, account for the remainder.

The districts of Lower Bavaria, Upper Bavaria and the Upper Palatinate are almost wholly Roman Catholic, while in the Rhine Palatinate, Upper Franconia, and especially Middle Franconia, the preponderance is on the side of the Protestants. The exercise of religious worship in Bavaria is altogether free. The Protestants have the same civil rights as the Roman Catholics, and the sovereign may be either Roman Catholic or Protestant. Of the Roman Catholic Church the heads are the two archbishops of Munich-Freising and Bamberg, and the six bishops of Eichstätt, Spires, Würzburg, Augsburg, Regensburg and Passau, of whom the first three are suffragans of Bamberg. The “Old Catholic” party, under the bishop of Bonn, has failed, despite its early successes, to take deep root in the country. Among the Protestants the highest authority is the general consistory of Munich. The numbers of the different religions in 1900 were as follows:—Roman Catholics, 4,357,133; Protestants, 1,749,206; Jews, 54,928.

Education.—Bavaria, formerly backward in education, has recently done much in this connexion. The state has two Roman Catholic universities, Munich and Würzburg, and a Lutheran, Erlangen; in Munich there are a polytechnic, an academy of sciences and an academy of art.

Agriculture.—Of the total surface of Bavaria about one-half is under cultivation, one-third forest, and the remaining sixth mostly pasture. The level country, including both Lower Bavaria (extending northwards to the Danube) and the western and middle parts of Franconia, is productive of rye, oats, wheat, barley and millet, and also of hemp, flax, madder and fruit and vines. The last are grown chiefly in the vicinity of the Lake of Constance, on the banks of the Main, in the lower part of its course, and in the Palatinate of the Rhine. Hops are extensively grown in central Franconia; tobacco (the best in Germany) round Nuremberg and in the Palatinate, which also largely produces the sugar-beet. Potatoes are cultivated in all the provinces, but especially in the Palatinate and in the Spessart district, which lies in the north-west within a curve of the Main. The southern divisions of Swabia and Upper Bavaria, where pasture-land predominates, form a cattle-breeding district and the dairy produce is extensive. Here also horses are bred in large numbers.

The extent of forest forms nearly a third of the total area of Bavaria. This is owing to various causes: the amount of hilly and mountainous country, the thinness of the population and 544 the necessity of keeping a given extent of ground under wood for the supply of fuel. More than a third of the forests are public property and furnish a considerable addition to the revenue. They are principally situated in the provinces of Upper Bavaria, Lower Bavaria and the Palatinate of the Rhine. The forests are well stocked with game, deer, chamois (in the Alps), wild boars, capercailzie, grouse, pheasants, &c. being plentiful. The greater proportion of the land throughout the kingdom is in the hands of peasant proprietors, the extent of the separate holdings differing very much in different districts. The largest peasant property may be about 170 acres, and the smallest, except in the Palatinate, about 50.

Minerals.—The chief mineral deposits in Bavaria are coal, iron ore, graphite and salt. The coal mines lie principally in the districts of Amberg, Kissingen, Steben, Munich and the Rhine Palatinate. Salt is obtained on a large scale partly from brine springs and partly from mines, the principal centres being Halle, Berchtesgaden, Traunstein and Rosenheim. The government monopoly which had long existed was abolished in 1867 and free trade was established in salt between the members of the customs-union. Of quicksilver there are several mines, chiefly in the Palatinate of the Rhine; and small quantities of copper, manganese and cobalt are obtained. There are numerous quarries of excellent marble, alabaster, gypsum and building stone; and the porcelain-clay is among the finest in Europe. To these may be added emery, steatite, barytes, felspar and ochre, in considerable quantities; excellent lithographic stone is obtained at Solenhofen; and gold and silver are still worked, but to an insignificant extent.

Manufactures and Trade.—A great stimulus was given to manufacturing industry in Bavaria by the law of 1868, which abolished the last remains of the old restrictions of the gilds, and gave the whole country the liberty which had been enjoyed by the Rhine Palatinate alone. The chief centres of industry are Munich, Nuremberg, Augsburg, Fürth, Erlangen, Aschaffenburg, Regensburg, Würzburg, Bayreuth, Ansbach, Bamberg and Hof in Bavaria proper, and in the Palatinate Spires and the Rhine port of Ludwigshafen. The main centres of the hardware industry are Munich, Nuremberg, Augsburg and Fürth; the two first especially for locomotives and automobiles, the last for tinfoil and metal toys. Aschaffenburg manufactures fancy goods, Augsburg and Hof produce excellent cloth, and Munich has a great reputation for scientific instruments. In Franconia are numerous paper-mills, and the manufacture of wooden toys is largely carried on in the forest districts of Upper Bavaria. A considerable quantity of glass is made, particularly in the Böhmerwald. Brewing forms an important industry, the best-known breweries being those of Munich, Nuremberg, Erlangen and Kulmbach. Other articles of manufacture are leather, tobacco, porcelain, cement, spirits, lead pencils (Nuremberg), plate-glass, sugar, matches, aniline dyes, straw hats and baskets. The commerce of Bavaria is very considerable. The exports consist chiefly of corn, potatoes, hops, beer, wine, cloth, cotton goods, glass, fancy wares, toys, cattle, pigs and vegetables. The seat of the hop-trade is Nuremberg; of wool, Augsburg. The imports comprise sugar, tobacco, cocoa, coffee, oils, silk and pig iron.

Communications.—Trade is served by an excellent railway system and there are steamboat services on the navigable rivers, to the east by way of Passau on the Danube, and to the west by Ludwigshafen. The high roads of Bavaria, many of which are military roads laid out at the beginning of the 19th century, extend in all over about 10,000 m. There were 4377 m. of railways in operation in 1904, of which about 3800 were in the hands of the state, and about 440 m. belonged to the private system of the Palatinate. The principal canal is the Ludwigskanal, which connects the Rhine with the Danube, extending from Bamberg on the Regnitz to Dietfurt on the Altmühl. There is an extensive network of telegraph and telephone lines. All belong to the government post office, which forms an administrative system independent of the imperial German post office.

Constitution and Administration.—By the treaty of Versailles (23rd November 1870) and the imperial constitution of the 16th of April 1871, Bavaria was incorporated with the German empire, reserving, however, certain separate privileges (Sonderrechte) in respect of the administration of the army, the railways and the posts, the excise duties on beer, the rights of domicile and the insurance of real estate. The king is the supreme chief of the army, and matters requiring adjudication in the adjutant-general’s court are referred to a special Bavarian court attached to the supreme imperial military tribunal in Berlin. Bavaria is represented in the Bundesrat by six votes and sends forty-eight deputies to the imperial diet. The Bavarian constitution is mainly founded on the constitutional act of the 26th of May 1818, modified by subsequent acts—that of the 9th of March 1828 as affecting the upper house, and those of the 4th of June 1848 and of the 21st of March 1881 as affecting the lower—and is a limited monarchy, with a legislative body of two houses. The crown is hereditary in the house of Wittelsbach, according to the rights of primogeniture, females being excluded from succession so long as male agnates of equal birth exist. The title of the sovereign is king of Bavaria, that of his presumptive heir is crown-prince of Bavaria, and during the minority or incapacity of the sovereign a regency is declared, which is vested in the nearest male agnate capable of ascending the throne. Such a regency began on the 10th of June 1886, at first for King Louis II., and after the 14th of the same month for King Otto I., in the person of the prince regent Luitpold. The executive power resides in the king and the responsibility for the government of the kingdom in his ministers. The royal family is Roman Catholic, and the seat of government is Munich, the capital.

The upper house of the Bavarian parliament (Kammer der Reichsräte) is composed of (1) the princes of the blood royal (being of full age), (2) the ministers of the crown, (3) the archbishops of Munich, Freising and Bamberg, (4) the heads of such noble families as were formerly “immediate” so long as they retain their ancient possessions in Bavaria, (5) of a Roman Catholic bishop appointed by the king for life, and of the president for the time being of the Protestant consistory, (6) of hereditary counsellors (Reichsräte) appointed by the king, and (7) of other counsellors appointed by the king for life. The lower house (Kammer der Abgeordneten) or chamber of representatives, consists, since 1881, of 159 deputies, in proportion of one—reckoned on the census of 1875—to every 31,500 inhabitants. A general election takes place every six years, and, under the electoral law of 1906, is direct. Qualifications for the general body of electors are full age of twenty-five years, Bavarian citizenship of one year at least, and discharge of all rates and taxes. Parliament must be assembled every three years, but as the budget is taken every two years, it is regularly called together within that period. No laws affecting the liberty or property of the subject can be passed without the sanction of parliament.

Revenue.—The following is a fairly typical statement of the budget estimates (1902-1903), in marks (= 1 shilling sterling):—

The public debt amounts to about £95,000,000, of which over 75% was incurred for railways.

Army.—The Bavarian army forms a separate portion of the army of the German empire, with a separate administration, but in time of war is under the supreme command of the German 545 emperor. The regulations applicable to other sections of the whole imperial army are, however, observed. It consists, on a peace footing, of three army corps, 1st, 2nd and 3rd Royal Bavarian (each of two divisions), the headquarters of which are in Munich, Nuremberg and Würzburg respectively. The Bavarian army comprises sixty-seven battalions of infantry, two battalions of rifles, ten regiments of cavalry (two heavy, two Ulan and six Chevauxlegers), a squadron of mounted infantry (Jäger-zu-pferde), twelve field- and two foot-artillery regiments, three battalions of engineers, three of army service, and a balloon section; in all 60,000 men with 10,000 horses. In time of war the total force is trebled.

History

The earliest known inhabitants of the district afterwards called Bavaria were a people, probably of Celtic extraction, who were subdued by the Romans just before the opening of the Christian era, when colonies were founded among them and their land was included in the province of Raetia. During the 5th century it was ravaged by the troops of Odoacer and, after being almost denuded of inhabitants, was occupied by tribes who, pushing along the valley of the Danube, settled there between A.D. 488 and 520. Many conjectures have been formed concerning the race and origin of these people, who were certainly a new and composite social aggregate. Most likely they were descendants of the Marcomanni, Quadi and Narisci, tribes of the Suevic or Swabian race, with possibly a small intermixture of Gothic or Celtic elements. They were called Baioarii, Baiowarii, Bawarii or Baiuwarii, words derived most probably from Baja or Baya, corruptions of Bojer, and given to them because they came from Bojerland or Bohemia. Another but less probable explanation derives the name from a combination of the old high German word uuâra, meaning league, and bai, a Gothic word for both. The Bavarians are first mentioned in a Frankish document of 520, and twenty years later Jordanes refers to them as lying east of the Swabians. Their country bore some traces of Roman influence, and its main boundaries were the Enns, the Danube, the Lech and the Alps; but its complete settlement was a work of time.

The Bavarians soon came under the dominion of the Franks, probably without a serious struggle; and were ruled from 555 to 788 by dukes of the Agilolfing family, who were possibly of Frankish descent. For a century and a Frankish influence. half a succession of dukes resisted the inroads of the Slavs on their eastern frontier, and by the time of Duke Theodo I., who died in 717, were completely independent of the feeble Frankish kings. When Charles Martel became the virtual ruler of the Frankish realm he brought the Bavarians into strict dependence, and deposed two dukes successively for contumacy. Pippin the Short was equally successful in maintaining his authority, and several marriages took place between the family to which he belonged and the Agilolfings, who were united in a similar manner with the kings of the Lombards. The ease with which various risings were suppressed by the Franks gives colour to the supposition that they were rather the outcome of family quarrels than the revolt of an oppressed people. Between the years 739 and 748 the Bavarian law was committed to writing and supplementary clauses were afterwards added, all of which bear evident traces of Frankish influence. Thus, while the dukedom belongs to the Agilolfing family, the duke must be chosen by the people and his election confirmed by the Frankish king, to whom he owes fealty. He has a fivefold wergild, summons the nobles and clergy for purposes of deliberation, calls out the host, administers justice and regulates finance. There are five noble families, possibly representing a former division of the people, after whom come the freeborn, and then the freedmen. The country is divided into gaus or counties, under their counts, who are assisted by judges responsible for declaring the law.

Christianity had lingered in Bavaria from Roman times; but a new era set in when Rupert, bishop of Worms, came to the country at the invitation of Duke Theodo I. in 696. He founded several monasteries, and a similar work was also performed by St Emmeran, bishop of Poitiers; with the result Christianity. that before long the bulk of the people professed Christianity and relations were established between Bavaria and Rome. The 8th century witnessed indeed a heathen reaction; but it was checked by the arrival in Bavaria about 734 of St. Boniface, who organized the Bavarian church and founded or restored bishoprics at Salzburg, Freising, Regensburg and Passau.

Tassilo III., who became duke of the Bavarians in 749, recognized the supremacy of the Frankish king Pippin the Short in 757, but soon afterwards refused to furnish a contribution to the war in Aquitaine. Moreover, during Frankish conquest. the early years of the reign of Charlemagne, Tassilo gave decisions in ecclesiastical and civil causes in his own name, refused to appear in the assemblies of the Franks, and in general acted as an independent ruler. His position as possessor of the Alpine passes, as an ally of the Avars, and as son-in-law of the Lombard king Desiderius, was so serious a menace to the Frankish kingdom that Charlemagne determined to crush him. The details of this contest are obscure. Tassilo appears to have done homage in 781, and again in 787, probably owing to the presence of Frankish armies. But further trouble soon arose, and in 788 the duke was summoned to Ingelheim, where on a charge of treachery he was sentenced to death. He was, however, pardoned by the king; and he then entered a monastery and formally renounced his duchy at Frankfort in 794. The country was ruled by Gerold, a brother-in-law of Charlemagne, till his death in a battle with the Avars in 799, when its administration was entrusted to Frankish counts and assimilated with that of the rest of the Carolingian empire, while its condition was improved by the measures taken by Charlemagne for the intellectual progress and material welfare of his realm. The Bavarians offered no resistance to the change which thus abolished their dukedom; and their incorporation with the Frankish dominions, due mainly to the unifying influence of the church, was already so complete that Charlemagne did not find it necessary to issue more than two capitularies dealing especially with Bavarian affairs.

The history of Bavaria for the ensuing century is bound up with that of the Carolingian empire. Given at the partition of 817 to the king of the East Franks, Louis the German, it formed part of the larger territories which were Union with Carolingian Empire. confirmed to him in 843 by the treaty of Verdun, Louis made Regensburg the centre of his government, and was active in improving the condition of Bavaria, and providing for its security by numerous campaigns against the Slavs. When he divided his possessions in 865 it passed to his eldest son, Carloman, who had already undertaken its government, and after his death in 880 it formed part of the extensive territories of the emperor Charles the Fat. Its defence was left by this incompetent emperor to Arnulf, an illegitimate son of Carloman, and it was mainly owing to the support of the Bavarians that Arnulf was able to take the field against Charles in 887, and to secure his own election as German king in the following year. Bavaria, which was the centre of the East Frankish kingdom, passed in 899 to Louis the Child, during whose reign it was constantly ravaged by the Hungarians. The resistance to these inroads became gradually feebler, and it is said that on the 5th of July 907 almost the whole of the Bavarian race perished in battle with these formidable enemies. For the defence of Bavaria the mark of Carinthia had been erected on the south-eastern frontier, and during the reign of Louis the Child this was ruled by Liutpold, count of Scheyern, who possessed large domains in Bavaria. He was among those who fell in the great fight of 907; but his son Arnulf, surnamed the Bad, rallied the remnants of the race, drove back the Hungarians, and was chosen duke of the Bavarians in 911, when Bavaria and Carinthia were united under his rule. Refusing to acknowledge the supremacy of the German king Conrad I., he was unsuccessfully attacked by the latter, and in 920 was recognized as duke by Conrad’s successor, Henry I., the Fowler, who admitted his 546 right to appoint the bishops, to coin money and to issue laws. A similar conflict took place between Arnulf’s son and successor Part of the German Kingdom. Eberhard and Otto the Great; but Eberhard was less successful than his father, for in 938 he was driven from Bavaria, which was given by Otto with reduced privileges to the late duke’s uncle, Bertold; and a count palatine in the person of Eberhard’s brother Arnulf was appointed to watch the royal interests. When Bertold died in 947 Otto conferred the duchy upon his own brother Henry, who had married Judith, a daughter of Duke Arnulf. Henry was disliked by the Bavarians and his short reign was spent mainly in disputes with his people. The ravages of the Hungarians ceased after their defeat on the Lechfeld in 955, and the area of the duchy was temporarily increased by the addition of certain adjacent districts in Italy. In 955 Henry was succeeded by his young son Henry, surnamed the Quarrelsome, who in 974 was implicated in a conspiracy against King Otto II. The reason for this rising was that the king had granted the duchy of Swabia to Henry’s enemy, Otto, a grandson of the emperor Otto the Great, and had given the new Bavarian East Mark, afterwards known as Austria, to Leopold I., count of Babenberg. The revolt was, however, soon suppressed; but Henry, who on his escape from prison renewed his plots, was formally deposed in 976 when Bavaria was given to Otto, duke of Swabia. At the same time Carinthia was made into a separate duchy, the office of count palatine was restored, and the church was made dependent on the king instead of on the duke. Restored in 985, Henry proved himself a capable ruler by establishing internal order, issuing important laws and taking measures to reform the monasteries. His son and successor, who was chosen German king as Henry II. in 1002, gave Bavaria to his brother-in-law Henry of Luxemburg; after whose death in 1026 it passed successively to Henry, afterwards the emperor Henry III., and to another member of the family of Luxemburg, as Duke Henry VII. In 1061 the empress Agnes, mother of and regent for the German king Henry IV., entrusted the duchy to Otto of The duchy passes to the Welfs. Nordheim, who was deposed by the king in 1070, when the duchy was granted to Count Welf, a member of an influential Bavarian family. In consequence of his support of Pope Greegory VII. in his quarrel with Henry, Welf lost but subsequently regained Bavaria; and was followed successively by his sons, Welf II. in 1101, and Henry IX. in 1120, both of whom exercised considerable influence among the German princes. Henry was succeeded in 1126 by his son Henry X., called the Proud, who obtained the duchy of Saxony in 1137. Alarmed at this prince’s power, King Conrad III. refused to allow two duchies to remain in the same hands; and, having declared Henry deposed, he bestowed Bavaria upon Leopold IV., margrave of Austria. When Leopold died in 1141, the king retained the duchy himself; but it continued to be the scene of considerable disorder, and in 1143 he entrusted it to Henry II., surnamed Jasomirgott, margrave of Austria. The struggle for its possession continued until 1156, when King Frederick I. in his desire to restore peace to Germany persuaded Henry to give up Bavaria to Henry the Lion, a son of Duke Henry the Proud.

A new era of government set in when, in consequence of Henry being placed under the imperial ban in 1180, the duchy was given by Frederick I. to Otto, a member of the old Bavarian family of Wittelsbach (q.v.), and a descendant of the Then to the Wittelsbachs.
Area of Bavaria. counts of Scheyern. During the years following the destruction of the Carolingian empire the borders of Bavaria were continually changing, and for a lengthened period after 955 this process was one of expansion. To the west the Lech still divided Bavaria from Swabia, but on three other sides the opportunities for extension had been taken advantage of, and the duchy embraced an area of considerable dimensions north of the Danube. During the later years of the rule of the Welfs, however, a contrary tendency had operated, and the extent of Bavaria had been reduced. The immense energies of Duke Henry the Lion had been devoted to his northern rather than his southern duchy, and when the dispute over the Bavarian succession was settled in 1156 the district between the Enns and the Inn had been transferred to Austria. The increasing importance of the mark of Styria, erected into a duchy in 1180, and the county of Tirol, had diminished both the actual and the relative strength of Bavaria, which was now deprived on almost all sides of opportunities for expansion. The neighbouring duchy of Carinthia, the great temporal possessions of the archbishop of Salzburg, as well as a general tendency to independence on the part of both clerical and lay nobles, were additional forces of similar influence.

When Otto of Wittelsbach was invested with Bavaria at Altenburg in September 1180 the duchy was bounded by the Böhmerwald, the Inn, the Alps and the Lech; and the power of the duke was practically confined to his Rule of the Wittelsbachs. extensive private domains around Wittelsbach, Kelheim and Straubing. Otto only enjoyed his new dignity for three years, and was succeeded in 1183 by his son Louis I., who took a leading part in German affairs during the earlier years of the reign of the emperor Frederick II., and was assassinated at Kelheim in September 1231. His son Otto II., called the Illustrious, was the next duke, and his loyalty to the Hohenstaufen caused him to be placed under the papal ban, and Bavaria to be laid under an interdict. Like his father, Otto increased the area of his lands by purchases; and he had considerably strengthened his hold upon the duchy before he died in November 1253. The efforts of the dukes to increase their power and to give unity to the duchy had met with a fair measure of success; but they were soon vitiated by partitions among different members of the family which for 250 years made the Division of the duchy. history of Bavaria little more than a jejune chronicle of territorial divisions bringing war and weakness in their train. The first of these divisions was made in 1255 between Louis II. and Henry I., the sons of Duke Otto II., who for two years after their father’s death had ruled Bavaria jointly; and by it Louis obtained the western part of the duchy, afterwards called Upper Bavaria, and Upper Bavaria. Henry secured eastern or Lower Bavaria. In the course of a long reign Louis, who was called the Stern, became the most powerful prince in southern Germany. He was the uncle and guardian of Conradin of Hohenstaufen, and when this prince was put to death in Italy in 1268, Louis and his brother Henry inherited the domains of the Hohenstaufen in Swabia and elsewhere. He supported Rudolph, count of Habsburg, in his efforts to secure the German throne in 1273, married the new king’s daughter Mechtild, and aided him in campaigns in Bohemia and elsewhere. For some years after Louis’ death in 1294 his sons Rudolph I. and Louis, afterwards the emperor Louis IV., ruled their duchy in common; but as their relations were never harmonious a division of Upper Bavaria was made in 1310, by which Rudolph received the land east of the Isar together with the town of Munich, and Louis the district between the Isar and the Lech. It was not long, however, before this arrangement led to war between the brothers, the outcome of which was that in 1317, three years after he had been chosen German king, Louis compelled Rudolph to abdicate, and for twelve years ruled alone over the whole of Upper Bavaria. But in 1329 a series of events induced him to conclude the treaty of Pavia with Rudolph’s sons, Rudolph and Rupert, to whom he transferred the Palatinate of the Rhine, which had been in the possession of the Wittelsbach family since 1214, and also a portion of Upper Bavaria north of the Danube, which was afterwards called the Upper Palatinate. At the same time it was decided that the electoral vote should be exercised by the two lines alternately, and that in the event of either branch of the family becoming extinct the surviving branch should inherit its possessions.

Henry I. of Lower Bavaria spent most of his time in quarrels with his brother, with Ottakar II. of Bohemia and with various ecclesiastics. When he died in February 1200 Lower Bavaria was ruled by his three sons, Otto III., Louis Lower Bavaria. III. and Stephen I. Louis died childless in 1296; Stephen left two sons at his death in 1310, namely, Henry II. and Otto IV., and Otto, who was king of Hungary from 1305 to 547 1308, died in 1312, leaving a son, Henry III. Lower Bavaria was governed by these three princes until 1333, when Henry III. died, followed in 1334 by his cousin Otto; and as both died without sons the whole of Lower Bavaria then passed to Henry II. Dying in 1339, Henry left an only son, John I., who died childless Reunion of the duchy. in the following year, when the emperor Louis IV., by securing Lower Bavaria for himself, united the whole of the duchy under his sway. The consolidation of Bavaria under Louis lasted for seven years, during which the emperor was able to improve the condition of the country. When he died in 1347 he left six sons to share his possessions, who agreed upon a division of Bavaria in 1349. Its history, however, was complicated by its connexion with Brandenburg, Holland and Tirol, all of which had also been left by the emperor to his sons. All the six brothers exercised some authority in Bavaria; but three alone left issue, and of these the eldest, Louis, margrave of Brandenburg, died in 1361; and two years later was followed to the grave by his only son Meinhard, who was childless. The two remaining brothers, Stephen II. and Albert I., ruled over Bavaria-Landshut and Bavaria-Straubing respectively, and when Stephen died in 1375 his portion of Bavaria was governed jointly by his three sons. In 1392, when all the lines except those of Stephen and Albert had died out, an important partition took place, by which the greater part of the duchy was divided among Stephen’s three sons, Stephen III., Frederick and John II., who founded respectively the lines of Ingolstadt, Landshut and Munich. Albert’s duchy of Bavaria-Straubing passed on his death in 1404 to his son William II., and in 1417 to his younger son John, who resigned the bishopric of Liége to take up his new position. When John died in 1425 this family became extinct, and after a contest between various claimants Bavaria-Straubing was divided between the three remaining branches of the family.

The main result of the threefold division of 1392 was a succession of civil wars which led to the temporary eclipse of Bavaria as a force in German politics. Neighbouring states encroached upon its borders, and the nobles ignored Internal condition 1392. the authority of the dukes, who, deprived of the electoral vote, were mainly occupied for fifty years with intestine strife. This condition of affairs, however, was not wholly harmful. The government of the country and the control of the finances passed mainly into the hands of an assembly called the Landtag or Landschaft, which had been organized in 1392. The towns, assuming a certain independence, became strong and wealthy as trade increased, and the citizens of Munich and Regensburg were often formidable antagonists to the dukes. Thus a period of disorder saw the growth of representative institutions and the establishment of a strong civic spirit. Stephen III., duke of Bavaria-Ingolstadt, was distinguished rather as a soldier than as a statesman; and his rule was marked by struggles with various towns, and with his Intestine troubles. brother, John of Bavaria-Munich. Dying in 1413 he was followed by his son, Louis, called the Bearded, a restless and quarrelsome prince, who before his accession had played an important part in the affairs of France, where his sister Isabella was the queen of King Charles VI. About 1417 he became involved in a violent quarrel with his cousin, Henry of Bavaria-Landshut, fell under both the papal and the imperial ban, and in 1439 was attacked by his son Louis the Lame. This prince, who had married a daughter of Frederick I. of Hohenzollern, margrave of Brandenburg, was incensed at the favour shown by his father to an illegitimate son. Aided by Albert Achilles, afterwards margrave of Brandenburg, he took the elder Louis prisoner and compelled him to abdicate in 1443. When Louis the Lame died in 1445 his father came into the power of his implacable enemy, Henry of Bavaria-Landshut, and died in prison in 1447. The duchy of Bavaria-Ingolstadt passed to Henry, who had succeeded his father Frederick as duke of Bavaria-Landshut in 1393, and whose long reign was almost entirely occupied with family feuds. He died in July 1450, and was followed by his son, Louis IX. (called the Rich), and about this time Bavaria began to recover some of its former importance. Louis IX. expelled the Jews from his duchy, did something for the security of traders, and improved both the administration of justice and the condition of the finances. In 1472 he founded the university of Ingolstadt, attempted to reform the monasteries, and was successful in a struggle with Albert Achilles of Brandenburg. On his death in January 1479 he was succeeded by his son George, also called the Rich; and when George, a faithful adherent of the German king Maximilian I., died without sons in December 1503, a war broke out for the possession of his duchy.

Bavaria-Munich passed on the death of John II. in 1397 to his sons Ernest and William III., but they only obtained possession of their lands after a struggle with Stephen of Bavaria-Ingolstadt. Both brothers were then engaged in warfare with the other branches of the family and with the citizens of Munich. William, a loyal servant of the emperor Sigismund, died in 1435, leaving an only son, Adolf, who died five years later; and Ernest, distinguished for his bodily strength, died in 1438. In 1440 the whole of Bavaria-Munich came to Ernest’s son Albert, who had been estranged from his father owing to his union with the unfortunate Agnes Bernauer (q.v.). Albert, whose attempts to reform the monasteries earned for him the surname of Pious, was almost elected king of Bohemia in 1440. He died in 1460, leaving five sons, the two elder of whom, John IV. and Sigismund, reigned in common until the death of John in 1463. The third brother, Albert, who had been educated for the church, joined his brother in 1465, and when Sigismund abdicated two years later became sole ruler in spite of the claims of his two younger brothers. Albert, who was called the Wise, added the district of Abensberg to his possessions, and in 1504 became involved in the war which War over the succession to Bavaria-Landshut. broke out for the possession of Bavaria-Landshut on the death of George the Rich. Albert’s rival was George’s son-in-law, Rupert, formerly bishop of Freising, and son of Philip, count palatine of the Rhine; and the emperor Maximilian I., interested as archduke of Austria and count of Tirol, interfered in the dispute. Rupert died in 1504, and the following year an arrangement was made at the diet of Cologne by which the emperor and Philip’s grandson, Otto Henry, obtained certain outlying districts, while Albert by securing the bulk of George’s possessions united Bavaria under his rule. In 1506 Albert decreed that the duchy should pass undivided Reigns of Albert the Wise and William IV. according to the rules of primogeniture, and endeavoured in other ways also to consolidate Bavaria. He was partially successful in improving the condition of the country; and in 1500 Bavaria formed one of the six circles into which Germany was divided for the maintenance of peace. He died in March 1508, and was succeeded by his son, William IV., whose mother, Kunigunde, was a daughter of the emperor Frederick III. In spite of the decree of 1506 William was compelled in 1516, after a violent quarrel, to grant a share in the government to his brother Louis, an arrangement which lasted until the death of Louis in 1545.

William followed the traditional Wittelsbach policy, opposition to the Habsburgs, until in 1534 he made a treaty at Linz with Ferdinand, king of Hungary and Bohemia. This was strengthened in 1546, when the emperor Charles V. obtained the help of the duke during the war of the league of Schmalkalden by promising him in certain eventualities the succession to the Bohemian throne, and the electoral dignity enjoyed by the count palatine of the Rhine. William also did much at a critical period to secure Roman Catholicism in Bavaria. Bavaria for Catholicism. The reformed doctrines had made considerable progress in the duchy when the duke from the pope extensive rights over the bishoprics and monasteries, and took measures to repress the reformers, many of whom were banished; while the Jesuits, whom he invited into the duchy in 1541, made the university of Ingolstadt their headquarters for Germany. William, whose death occurred in March 1550, was succeeded by his son Albert IV., who had married a daughter of Ferdinand of Habsburg, afterwards the emperor Ferdinand I. Early in his reign Albert made some concessions to the reformers, who were still strong in Bavaria; but about 1563 he changed his attitude, favoured the decrees of the council of Trent, and pressed forward the work of 548 the Counter-Reformation. As education passed by degrees into the hands of the Jesuits the progress of Protestantism was effectually arrested in Bavaria. Albert IV. was a great patron of art. His court at Munich was the resort of artists of all kinds, and the city was enriched with splendid buildings; while artistic works were collected from Italy and elsewhere. The expenses of a magnificent court led the duke to quarrel with the Landschaft, to oppress his subjects, and to leave a great burden of debt when he died in October 1579. The succeeding duke was Albert’s son, William V. (called the Pious), who was educated by the Jesuits and was keenly attached to their tenets. He secured the archbishopric of Cologne for his brother Ernest in 1583, and this dignity remained in the possession of the family for nearly 200 years. In Reign of Maximillian I. and the Thirty Years’ War. 1597 he abdicated in favour of his son Maximilian I., and retired into a monastery, where he died in 1626. Maximilian found the duchy encumbered with debt and filled with disorder, but ten years of his vigorous rule effected a remarkable change. The finances and the judicial system were reorganized, a class of civil servants and a national militia founded, and several small districts were brought under the duke’s authority. The result was a unity and order in the duchy which enabled Maximilian to play an important part in the Thirty Years’ War; during the earlier years of which he was so successful as to acquire the Upper Palatinate and the electoral dignity which had been enjoyed since 1356 by the elder branch of the Wittelsbach family. In spite of subsequent reverses these gains were retained by Maximilian at the peace of Westphalia in 1648. During the later years of this war Bavaria, especially the northern part, suffered severely. In 1632 it was invaded by the Swedes, and, when Maximilian violated the treaty of Ulm in 1647, was ravaged by the French and the Swedes. After repairing this damage to some extent, the elector died at Ingolstadt in September 1651, leaving his duchy much stronger than he had found it. The recovery of the Upper Palatinate made Bavaria compact; the acquisition of the electoral vote made it influential; and the duchy was able to play a part in European politics which intestine strife had rendered impossible for the past four hundred years.

Whatever lustre the international position won by Maximilian I. might add to the ducal house, on Bavaria itself its effect during the next two centuries was more dubious. Maximillian’s son, Ferdinand Maria (1651-1679), who was a Beginning of modern period. minor when he succeeded, did much indeed to repair the wounds caused by the Thirty Years’ War, encouraging agriculture and industries, and building or restoring numerous churches and monasteries. In 1669, moreover, he again called a meeting of the diet, which had been suspended since 1612. His good work, however, was largely undone by his son Maximilian II. Emmanuel (1679-1726), whose far-reaching ambition set him warring against the Turks and, on the side of France, in the great struggle of the Spanish succession. He shared in the defeat at Höchstädt on the 13th of August 1704; his dominions were temporarily partitioned between Austria and the elector palatine, and only restored to him, harried and exhausted, at the peace of Baden in 1714. Untaught by Maximilian Emmanuel’s experience, his son, Charles Albert (1726-1745), devoted all his energies to increasing the European prestige and power of his house. The death of the emperor Charles VI. was his opportunity; he disputed the validity of the Pragmatic Sanction which secured the Habsburg succession to Maria Theresa, allied himself with France, conquered Upper Austria, was crowned king of Bohemia at Prague and, in 1742, emperor at Frankfort. The price he had to pay, however, was the occupation of Bavaria itself by Austrian troops; and, though the invasion of Bohemia in 1744 by Frederick II. of Prussia enabled him to return to Munich, at his death on the 20th of January 1745 it was left to his successor to make what terms he could for the recovery of his dominions. Maximilian III. Joseph (1745-1777), by the peace of Füssen signed on the 22nd of April 1745, obtained the restitution of his dominions in return for a formal acknowledgment of the Pragmatic Sanction. He was a man of enlightenment, did much to encourage agriculture, industries and the exploitation of the mineral wealth of the country, founded the Academy of Sciences at Munich, and abolished the Jesuit censorship of the press. At his death, without issue, on the 30th of December 1777, the Bavarian line of the Wittelsbachs became extinct, and the succession passed to Charles Theodore, the elector palatine. After a separation of four and a half centuries, the Palatinate, to which the Re-union of the Palatinate. duchies of Jülich and Berg had been added, was thus reunited with Bavaria. So great an accession of strength to a neighbouring state, whose ambition she had so recently had just reason to fear, was intolerable to Austria, which laid claim to a number of lordships—forming one-third of the whole Bavarian inheritance—as lapsed fiefs of the Bohemian, Austrian, and imperial crowns. These were at once occupied by Austrian troops, with the secret consent of Charles Theodore himself, who was without legitimate heirs, and wished to obtain from the emperor the elevation of his natural children to the status of princes of the Empire. The protests of the next heir, Charles, duke of Zweibrücken (Deux-Ponts), supported by the king of Prussia, led to the war of Bavarian succession. By the peace of Teschen (May 13th, 1779) the Inn quarter was ceded to Austria, and the succession secured to Charles of Zweibrücken. For Bavaria itself Charles Theodore did less than nothing. He felt himself a foreigner among foreigners, and his favourite scheme, the subject of endless intrigues with the Austrian cabinet and the immediate cause of Frederick II.’s League of Princes (Fürstenbund) of 1785, was to exchange Bavaria for the Austrian Netherlands and the title of king of Burgundy. For the rest, the enlightened internal policy of his predecessor was abandoned. The funds of the suppressed order of Jesus, which Maximilian Joseph had destined for the reform of the educational system of the country, were used to endow a province of the knights of St John of Jerusalem, for the purpose of combating the enemies of the faith. The government was inspired by the narrowest clericalism, which culminated in the attempt to withdraw the Bavarian bishops from the jurisdiction of the great German metropolitans and place them directly under that of the pope. On the eve of the Revolution the intellectual and social condition of Bavaria remained that of the middle ages.

In 1792 the revolutionary armies overran the Palatinate; in 1795 the French, under Moreau, invaded Bavaria itself, advanced to Munich—where they were received with joy by the long-suppressed Liberals—and laid siege to Ingolstadt. The revolutionary wars. Charles Theodore, who had done nothing to prevent or to resist the invasion, fled to Saxony, leaving a regency, the members of which signed a convention with Moreau, by which he granted an armistice in return for a heavy contribution (September 7th, 1796). Immediately afterwards he was forced to retire.

Between the French and the Austrians, Bavaria was now in an evil case. Before the death of Charles Theodore (February 16th, 1799) the Austrians had again occupied the country, preparatory to renewing the war with France. Maximilian IV. Joseph (of Zweibrücken), the new elector, succeeded to a difficult inheritance. Though his own sympathies, and those of his all-powerful minister, Max Josef von Montgelas (q.v.), were, if anything, French rather than Austrian, the state of the Bavarian finances, and the fact that the Bavarian troops were scattered and disorganized, placed him helpless in the hands of Austria; on the 2nd of December 1800 the Bavarian arms were involved in the Austrian defeat at Hohenlinden, and Moreau once more occupied Munich. By the treaty of Lunéville (February 9th, 1801) Bavaria lost the Palatinate and the duchies of Zweibrücken and Jülich.

In view of the scarcely disguised ambitions and intrigues of the Austrian court, Montgelas now believed that the interests of Bavaria lay in a frank alliance with the French republic; he succeeded in overcoming the reluctance of French influence. Maximilian Joseph; and, on the 24th of August, a separate treaty of peace and alliance with France was signed at Paris. By the third article of this the First Consul undertook to see that the compensation promised under the 7th article 549 of the treaty of Lunéville for the territory ceded on the left bank of the Rhine, should be carried out at the expense of the Empire in the manner most agreeable to Bavaria (de Martens, Recueil, vol. vii. p. 365). In 1803, accordingly, in the territorial rearrangements consequent on Napoleon’s suppression of the ecclesiastical states, and of many free cities of the Empire, Bavaria received the bishoprics of Würzburg, Bamberg, Augsburg and Freisingen, part of that of Passau, the territories of twelve abbeys, and seventeen cities and villages, the whole forming a compact territory which more than compensated for the loss of her outlying provinces on the Rhine.1 Montgelas’ ambition was now to raise Bavaria to the rank of a first-rate power, and he pursued this object during the Napoleonic epoch with consummate skill, allowing fully for the preponderance of France—so long as it lasted—but never permitting Bavaria to sink, like so many of the states of the confederation of the Rhine, into a mere French dependency. In the war of 1805, in accordance with a treaty of alliance signed at Würzburg on the 23rd of September, Bavarian troops, for the first time since Charles VII., fought side by side with the French, and by the treaty of Pressburg, signed on the 26th of December, the principality of Eichstädt, the margraviate of Burgau, the lordship of Vorarlberg, the countships of Hohenems and Königsegg-Rothenfels, the lordships of Argen and Tetnang, and the city of Lindau with its territory were to be added to Bavaria. On the other hand Würzburg, obtained in 1803, was to be ceded by Bavaria to the elector of Salzburg in exchange for Tirol. By the 1st article of the treaty the emperor acknowledged the assumption by the elector of the title of king, as Maximilian I.2 The price which Maximilian had reluctantly to pay for this accession of dignity was the marriage of his daughter Augusta with Eugène Beauharnais.

For the internal constitution of Bavaria also the French alliance had noteworthy consequences. Maximilian himself was an “enlightened” prince of the 18th-century type, whose tolerant principles had already grievously offended his clerical subjects; Montgelas was a firm believer in drastic reform “from above,” and, in 1803, had discussed with the rump of the old estates the question of reforms. But the revolutionary changes introduced by the constitution proclaimed on the 1st of May 1808 were due to the direct influence of Napoleon. A clean sweep was made of the medieval polity surviving in the somnolent local diets and corporations. In place of the old system of privileges and exemptions were set equality before the law, universal liability to taxation, abolition of serfdom, security of person and property, liberty of conscience and of the press. A representative assembly was created on paper, based on a narrow franchise and with very limited powers, but was never summoned.

In 1809 Bavaria was again engaged in war with Austria on the side of France, and by the treaty signed at Paris on the 28th of February 1810 ceded southern Tirol to Italy and some small districts to Württemberg, receiving as compensation parts of Salzburg, the quarters of the Inn and Hausrück and the principalities of Bayreuth and Regensburg. So far the policy of Montgelas had been brilliantly successful; but the star of Napoleon had now reached its zenith, and already the astute opportunist had noted the signs of the coming change. The events of 1812 followed; in 1813 Bavaria was summoned to join the alliance against Napoleon, the demand being passionately backed by the crown prince Louis and by Marshal Wrede; on Treaty of Ried. the 8th of October was signed the treaty of Ried, by which Bavaria threw in her lot with the Allies. Montgelas announced to the French ambassador that he had been compelled temporarily to bow before the storm, adding “Bavaria has need of France.” (For Bavaria’s share in the war see Napoleonic Campaigns.)

Immediately after the first peace of Paris (1814), Bavaria ceded to Austria Tirol and Vorarlberg; by the congress of Vienna it was decided that she was to add to these the greater part of Salzburg and the quarters of the Inn and Hausrück, receiving as compensation, besides Würzburg and Relations with Austria. Aschaffenburg, the Palatinate on the left bank of the Rhine and certain districts of Hesse and of the former abbacy of Fulda. But with the collapse of France the old fear and jealousy of Austria had revived in full force, and Bavaria only agreed to these cessions (treaty of Munich, April 16th, 1816) on Austria promising that, in the event of the powers ignoring her claim to the Baden succession in favour of that of the line of the counts of Hochberg, she should receive also the Palatinate on the right bank of the Rhine. The question was thus left open, the tension between the two powers remained extreme, and war was only averted by the authority of the Grand Alliance. At the congress of Aix (1818) the question of the Baden succession was settled in favour of the Hochberg line, without the compensation stipulated for in the treaty of Munich; and by the treaty of Frankfort, signed on behalf of the four great powers on the 20th of July 1819, the territorial questions at issue between Bavaria and Austria were settled, in spite of the protests of the former, in the general sense of the arrangement made at Vienna. A small strip of territory was added, to connect Bavaria with the Palatinate, and Bavarian troops were to garrison the federal fortress of Mainz.

Meanwhile, on the 1st of February 1817, Montgelas had been dismissed; and Bavaria had entered on a new era of constitutional reform. This implied no breach with the European policy of the fallen minister. In the new German Constitution of 1818. confederation Bavaria had assumed the rôle of defender of the smaller states against the ambitions of Austria and Prussia, and Montgelas had dreamed of a Bavarian hegemony in South Germany similar to that of Prussia in the north. It was to obtain popular support for this policy and for the Bavarian claims on Baden that the crown prince pressed for a liberal constitution, the reluctance of Montgelas to concede it being the cause of his dismissal. On the 26th of May 1818 the constitution was proclaimed. The parliament was to consist of two houses; the first comprising the great hereditary landowners, government officials and nominees of the crown; the second, elected on a very narrow franchise, representatives of the small land-owners, the towns and the peasants. By additional articles the equality of religions was guaranteed and the rights of Protestants safeguarded, concessions which were denounced at Rome as a breach of the Concordat, which had been signed immediately before. The result of the constitutional experiment hardly justified the royal expectations; the parliament was hardly opened (February 5th, 1819) before the doctrinaire radicalism of some of its members, culminating in the demand that the army should swear allegiance to the constitution, so alarmed the king, that he appealed to Austria and Germany, undertaking to carry out any repressive measures they might recommend. Prussia, however, refused to approve of any coup d’état; the parliament, chastened by the consciousness that its life depended on the goodwill of the king, moderated its tone; and Maximilian ruled till his death as a model constitutional monarch. On the 13th of October 1825, he was succeeded by his son, Louis I., an enlightened patron of the arts and sciences, who transferred the university of Landshut to Munich, which, by his magnificent taste in building, he transformed into one of the most beautiful cities of the continent. The earlier years of his reign were marked by a liberal spirit and the reform, especially, of the financial administration; but the revolutions of 1831 frightened him into reaction, which was accentuated by the opposition of the parliament to his expenditure on building and works of art. In 1837 the Ultramontanes came into power with Karl von Abel (1788-1859) as prime minister. The Jesuits now gained the upper hand; one by one the liberal provisions of the constitution were modified or annulled; the Protestants were harried and oppressed; and a rigorous censorship forbade any free discussion of internal politics. The collapse of this régime was due, not to popular agitation, but to the resentment of Louis at the clerical 550 opposition to the influence of his mistress, Lola Montez. On the 17th of February 1847, Abel was dismissed, for publishing his Lola Montez. memorandum against the proposal to naturalize Lola, who was an Irishwoman; and the Protestant Georg Ludwig von Maurer (q.v.) took his place. The new ministry granted the certificate of naturalization; but riots, in which ultramontane professors of the university took part, were the result. The professors were deprived, the parliament dissolved, and, on the 27th of November, the ministry dismissed. Lola Montez, created Countess Landsfeld, was supreme in the state; and the new minister, Prince Ludwig von Oettingen-Wallerstein (1791-1870), in spite of his efforts to enlist Liberal sympathy by appeals to pan-German patriotism, was powerless to form a stable government. His cabinet was known as the “Lolaministerium”; in February 1848, stimulated by the news from Paris, riots broke out against the countess; on the 11th of March the king dismissed Oettingen, and on the 20th, realizing the force of public opinion against him, abdicated in favour of his son, Maximilian II.

Before his abdication Louis had issued, on the 6th of March, a proclamation promising the zealous co-operation of the Bavarian government in the work of German freedom and unity. To the spirit of this Maximilian was faithful, Anti-Prussian policy. accepting the authority of the central government at Frankfort, and (19th of December) sanctioning the official promulgation of the laws passed by the German parliament. But Prussia was henceforth the enemy, not Austria. In refusing to agree to the offer of the imperial crown to Frederick William IV., Maximilian had the support of his parliament. In withholding his assent to the new German constitution, by which Austria was excluded from the Confederation, he ran indeed counter to the sentiment of his people; but by this time the back of the revolution was broken, and in the events which led to the humiliation of Prussia at Olmütz in 1851, and the restoration of the old diet of the Confederation, Bavaria was safe in casting in her lot with Austria (see Germany: History). The guiding spirit in this anti-Prussian policy, which characterized Bavarian statesmanship up to the war of 1866, was Ludwig Karl Heinrich von der Pfordten (1811-1880), who became minister for foreign affairs on the 19th of April 1849. His idea for the ultimate solution of the question of the balance of power in Germany was the so-called Trias, i.e. a league of the Rhenish states as a counterpoise to the preponderance of Austria and Prussia. In internal affairs his ministry was characterized by a reactionary policy less severe than elsewhere in Germany, which led none the less from 1854 onward to a struggle with the parliament, which ended in the dismissal of Pfordten’s ministry on the 27th of March 1859. He was succeeded by Karl Freiherr von Schrenk auf Notzing (1806-1884), an official of Liberal tendencies who had been Bavarian representative in the diet of the Confederation. Important reforms were now introduced, including the separation of the judicial and executive powers and the drawing up of a new criminal code. In foreign affairs Schrenk, like his predecessor, aimed at safeguarding the independence of Bavaria, and supported the idea of superseding the actual constitution of the Confederation by a supreme directory, in which Bavaria, as leader of the purely German states, would hold the balance between Prussia and Austria. Bavaria accordingly opposed the Prussian proposals for the reorganization of the Confederation, and one of the last acts of King Maximilian was to take a conspicuous part in the assembly of princes summoned to Frankfort in 1863 by the emperor Francis Joseph (see Germany).

Maximilian was succeeded on the 10th of March 1864 by his son Louis II., a youth of eighteen. The government was at first carried on by Schrenk and Pfordten in concert. Schrenk soon retired, when the Bavarian government found it necessary, in order to maintain its position in the Prussian Zollverein, to become a party to the Prussian commercial treaty with France, signed in 1862. In the complicated Schleswig-Holstein question (q.v.) Bavaria, under Pfordten’s guidance, consistently opposed Prussia, and headed the lesser states in their support of Frederick of Augustenburg against the policy of the two great German powers. Finally, in the war of 1866, in spite of Bismarck’s efforts to secure her neutrality, Bavaria sided actively with Austria.

The rapid victory of the Prussians and the wise moderation of Bismarck paved the way for a complete revolution in Bavaria’s relation to Prussia and the German question. The South German Confederation, contemplated by the Union with German Empire. 6th article of the treaty of Prague, never came into being; and, though Prussia, in order not prematurely to excite the alarm of France, opposed the suggestion that the southern states should join the North German Confederation, the bonds of Bavaria, as of the other southern states, with the north, were strengthened by an offensive and defensive alliance with Prussia, as the result of Napoleon’s demand for “compensation” in the Palatinate. This was signed at Berlin on the 22nd of August 1866, on the same day as the signature of the formal treaty of peace between the two countries. The separatist ambitions of Bavaria were thus formally given up; she had no longer “need of France”; and in the war of 1870-71, the Bavarian army marched, under the command of the Prussian crown prince, against the common enemy of Germany. It was on the proposal of King Louis II. that the imperial crown was offered to King William.

This was preceded, on the 23rd of November 1870, by the signature of a treaty between Bavaria and the North German Confederation. By this instrument, though Bavaria became an integral part of the new German empire, she reserved a larger measure of sovereign independence than any of the other constituent states. Thus she retained a separate diplomatic service, military administration, and postal, telegraph and railway systems. The treaty was ratified by the Bavarian chambers on the 21st of January 1871, though not without considerable opposition on the part of the so-called “patriot” party. Their hostility was increased by the Kulturkampf, due to the promulgation in 1870 of the dogma of papal infallibility. Munich University, where Döllinger (q.v.) was professor, became the centre of the opposition to the new dogma, and the “old Catholics” (q.v.) were protected by the king and the government. The federal law expelling the Jesuits was proclaimed in Bavaria on the 6th of September 1871 and was extended to the Redemptorists in 1873. On the 31st of March 1871, moreover, the bonds with the rest of the empire had been drawn closer by the acceptance of a number of laws of the North German Confederation, of which the most important was the new criminal code, which was finally put into force in Bavaria in 1879. The opposition of the “patriot” party, however, reinforced by the strong Catholic sentiment of the country, continued powerful, and it was only the steady support given by the king to successive Liberal ministries that prevented its finding disastrous expression in the parliament, where it remained in a greater or less majority till 1887, and has since, as the “centre,” continued to form the most compact party in an assembly made up of “groups.”

Meanwhile the royal dreamer, whose passion for building palaces was becoming a serious drain on the treasury, had been declared insane, and, on the 7th of June 1886, the heir-presumptive, Prince Luitpold, was proclaimed regent. Six days later, on the 13th of June, Louis committed suicide. His brother, Otto I., being also insane, the regency was confirmed to Prince Luitpold.

Since 1871 Bavaria has shared to the full in the marvellous development of Germany; but her “particularism,” founded on traditional racial and religious antagonism to the Prussians, was by no means dead, though it exhibited itself in no more dangerous form than the prohibition, reissued in 1900, to display any but the Bavarian flag on public buildings on the emperor’s birthday; a provision which has been since so far modified as to allow the Bavarian and imperial flags to be hung side by side.

BAVENO, a town of Piedmont, Italy, in the province of Novara, on the west shore of Lago Maggiore, 13 m. N.N.W. of Arona by rail. Pop. (1901) 2502. It is much frequented as a resort in spring, summer and autumn, and has many beautiful villas. To the north-west are the famous red granite quarries, which have supplied the columns for the cathedral of Milan, the church of S. Paolo fuori le Mura at Rome, the Galleria Vittorio Emanuele at Milan, and other important buildings.

BAWBEE (of very doubtful origin, the most plausible conjecture being that the word is a corruption from the name of the mint master Sillebawby, by whom they were first issued, c. 1541), the Scottish name for a halfpenny or other small coin, and hence used of money generally. A writer in 1573, quoted in Tytler’s History of Scotland, speaks of “a coin called a bawbee, ... which is in value English one penny and a quarter.” The word was sometimes written “babie,” and has therefore been identified merely with a “baby coin,” but this etymology is less probable.

BAXTER, ANDREW (1686-1750), Scottish metaphysician, was born in Aberdeen and educated at King’s College. He maintained himself by acting as tutor to noblemen’s sons. From 1741 to 1747 he lived with Lord Blantyre and Mr Hay of Drummelzier at Utrecht, and made excursions in Flanders, France and Germany. Returning to Scotland, he lived at Whittingehame, near Edinburgh, till his death in 1750. At Spa he had met John Wilkes, then twenty years of age, and formed a lasting friendship with him. His chief work, An Inquiry into the Nature of the Human Soul (editions 1733, 1737 and 1745; with appendix added in 1750 in answer to an attack in Maclaurin’s Account of Sir I. Newton’s Philosophical Discoveries, and dedication to John Wilkes), examines the properties of matter. The one essential property of matter is its inactivity, vis inertiae (accepted later by Monboddo). All movement in matter is, therefore, caused by some immaterial force, namely, God. But the movements of the body are not analogous to the movements of matter; they are caused by a special immaterial force, the soul. The soul, as being immaterial, is immortal, and its consciousness does not depend upon its connexion with the body. The argument is supported by an analysis of the phenomena of dreams, which are ascribed to direct spiritual influences. Lastly Baxter attempted to prove that matter is finite. His work is an attack on Toland’s Letters to Serena (1704), which argued that motion is essential to matter, and on Locke and Berkeley. His criticism of Berkeley (in the second volume) is, however, based on the common misinterpretation of his theory (see Berkeley). Sir Leslie Stephen speaks of him as a curious example of “the effects of an exploded metaphysics on a feeble though ingenious intellect.”

Beside the Inquiry, Baxter wrote Matho sive Cosmotheoria Puerilis (an exposition in Latin of the elements of astronomy written for his pupils—editions in English 1740, 1745 and 1765, with one dialogue re-written); Evidence of Reason in Proof of the Immortality of the Soul (published posthumously from MSS. by Dr Duncan in 1779).

BAXTER, RICHARD (1615-1691), English puritan divine, called by Dean Stanley “the chief of English Protestant Schoolmen,” was born at Rowton, in Shropshire, at the house of his maternal grandfather, in November (probably the 12th) 1615. His ancestors had been gentlefolk, but his father had reduced himself to hard straits by loose living. About the time of Richard’s birth, however, he changed decisively for the better. The boy’s early education was poor, being mainly in the hands of the illiterate and dissolute clergy and readers who held the neighbouring livings at that time. He was better served by John Owen, master of the free school at Wroxeter, where he studied from about 1629 to 1632, and made fair progress in Latin. On Owen’s advice he did not proceed to Oxford (a step which he afterwards regretted), but went to Ludlow Castle to read with Richard Wickstead, the council’s chaplain there. Wickstead neglected his pupil entirely, but Baxter’s eager mind found abundant nourishment in the great library at the castle. He was persuaded—against his will—to turn his attention to a court life, and he went to London under the patronage of Sir Henry Herbert, master of the revels, to follow that course; but he very soon returned home with a fixed resolve—confirmed by the death of his mother—to study divinity. After three months’ schoolmastering for Owen at Wroxeter he read theology, and especially the schoolmen, with Francis Garbet, the local clergyman. About this time (1634) he met Joseph Symonds and Walter Cradock, two famous Nonconformists, whose piety and fervour influenced him considerably. In 1638 he was nominated to the mastership of the free grammar school, Dudley, in which place he commenced his ministry, having been ordained and licensed by John Thornborough, bishop of Worcester. His success as a preacher was, at this early period, not very great; but he was soon transferred to Bridgnorth (Shropshire), where, as assistant to a Mr Madstard, he established a reputation for the vigorous discharge of the duties of his office.

He remained at Bridgnorth nearly two years, during which time he took a special interest in the controversy relating to Nonconformity and the Church of England. He soon, on some points, especially matters of discipline, became alienated from the Church; and after the requirement of what is called “the et cetera oath,” he rejected episcopacy in its English form. He could not, however, be called more than a moderate Nonconformist; and such he continued to be throughout his life. Though commonly denominated a Presbyterian, he had no exclusive attachment to Presbyterianism, and often manifested a willingness to accept a modified Episcopalianism. All forms of church government were regarded by him as subservient to the true purposes of religion.

One of the first measures of the Long Parliament was to effect the reformation of the clergy; and, with this view, a committee was appointed to receive complaints against them. Among the complainants were the inhabitants of Kidderminster, a town which had become famous for its ignorance and depravity. This state of matters was so clearly proved that an arrangement was agreed to on the part of the vicar (Dance), by which he allowed £60 a year, out of his income £200, to a preacher who should be chosen by certain trustees. Baxter was invited to deliver a sermon before the people, and was unanimously elected as the minister of the place. This happened in April 1641, when he was twenty-six years of age.

His ministry continued, with very considerable interruptions, for about nineteen years; and during that time he accomplished a work of reformation in Kidderminster and the neighbourhood which is as notable as anything of the kind upon record. Civilized behaviour succeeded to brutality of manners; and, whereas the professors of religion had been but small exceptions to the mass, the unreligious people became the exceptions in their turn. He formed the ministers in the country around him into an association for the better fulfilment of the duties of their calling, uniting them together irrespective of their differences as Presbyterians, Episcopalians and Independents. The spirit in which he acted may be judged of from The Reformed Pastor, a book published in relation to the general ministerial efforts he promoted. It drives home the sense of clerical responsibility with extraordinary power. The result of his action is that, to this day his memory is cherished as that of the true apostle of the district where he laboured.

The interruptions to which his Kidderminster life was subjected arose from the condition of things occasioned by the civil war. Baxter blamed both parties, but Worcestershire was a cavalier county, and a man in his position was, while the war continued, exposed to annoyance and danger in a place like Kidderminster. 552 He therefore removed to Gloucester, and afterwards (1643-1645) settled in Coventry, where he preached regularly both to the garrison and the citizens. After the battle of Naseby he took the situation of chaplain to Colonel Whalley’s regiment, and continued to hold it till February 1647. During these stormy years he wrote his Aphorisms of Justification, which on its appearance in 1649 excited great controversy.

Baxter’s connexion with the Parliamentary army was a very characteristic one. He joined it that he might, if possible, counteract the growth of the sectaries in that field, and maintain the cause of constitutional government in opposition to the republican tendencies of the time. He regretted that he had not previously accepted an offer of Cromwell to become chaplain to the Ironsides, being confident in his power of persuasion under the most difficult circumstances. His success in converting the soldiery to his views does not seem to have been very great, but he preserved his own consistency and fidelity in a remarkable degree. By public disputation and private conference, as well as by preaching, he enforced his doctrines, both ecclesiastical and political, and shrank no more from urging what he conceived to be the truth upon the most powerful officers than he did from instructing the meanest followers of the camp. Cromwell disliked his loquacity and shunned his society; but Baxter having to preach before him after he had assumed the Protectorship, chose for his subject the old topic of the divisions and distractions of the church, and in subsequent interviews not only opposed him about liberty of conscience, but spoke in favour of the monarchy he had subverted. There is a striking proof of Baxter’s insight into character in his account of what happened under these circumstances. Of Cromwell he says, “I saw that what he learned must be from himself.” It is worthy of notice that this intercourse with Cromwell occurred when Baxter was summoned to London to assist in settling “the fundamentals of religion,” and made the memorable declaration, in answer to the objection that what he had proposed as fundamental “might be subscribed by a Papist or Socinian,”—“So much the better, and so much the fitter it is to be the matter of concord.” In 1647 he was staying at the home of Lady Rouse of Rouse-Lench, and there, in much physical weakness, wrote a great part of his famous work, The Saints’ Everlasting Rest (1650). On his recovery he returned to his charge at Kidderminster, where he also became a prominent political leader, his sensitive conscience leading him into conflict with almost every one of the contending parties in state and church. His conduct now, as at all times, did “credit to his conscientiousness rather than to his wisdom.”

After the Restoration in 1660 Baxter, who had helped to bring about that event, settled in London. He preached there till the Act of Uniformity took effect in 1662, and was employed in seeking for such terms of comprehension as would have permitted the moderate dissenters with whom he acted to have remained in the Church of England. In this hope he was sadly disappointed. There was at that time on the part of the rulers of the church no wish for such comprehension, and their object in the negotiations that took place was to excuse the breach of faith which their rejection of all reasonable methods of concession involved. The chief good that resulted from the Savoy conference was the production of Baxter’s Reformed Liturgy, a work of remarkable excellence, though it was cast aside without consideration. The same kind of reputation which Baxter had obtained in the country he secured in the larger and more important circle of the metropolis. The power of his preaching was universally felt, and his capacity for business placed him at the head of his party. He had been made a king’s chaplain, and was offered the bishopric of Hereford, but he could not accept the offer without virtually assenting to things as they were. This he could not do, and after his refusal he was not allowed, even before the passing of the Act of Uniformity, to be a curate in Kidderminster, though he was willing to serve that office gratuitously. Bishop Morley even prohibited him from preaching in the diocese of Worcester. Baxter, however, found much consolation in his marriage on the 24th of September 1662 with Margaret Charlton, a woman like-minded with himself. She died in 1681.

From the ejectment of 1662 to the indulgence of 1687, Baxter’s life was constantly disturbed by persecution of one kind or another. He retired to Acton in Middlesex, for the purpose of quiet study, and was dragged thence to prison for keeping a conventicle. The mittimus was pronounced illegal and irregular, and Baxter procured a habeas corpus in the court of common pleas. He was taken up for preaching in London after the licences granted in 1672 were recalled by the king. The meetinghouse which he had built for himself in Oxendon Street was closed against him after he had preached there but once. He was, in 1680, seized in his house, and conveyed away at the risk of his life; and though he was released that he might die at home, his books and goods were distrained. He was, in 1684, carried three times to the sessions house, being scarcely able to stand, and without any apparent cause was made to enter into a bond for £400 in security for his good behaviour.

But his worst encounter was with the chief justice, Sir George Jeffreys, in May 1685. He had been committed to the king’s bench prison on the ridiculous charge of libelling the Church in his Paraphrase on the New Testament, and was tried before Jeffreys on this accusation. The trial is well known as among the most brutal perversions of justice which have occurred in England, though it must be remembered that no authoritative report of the trial exists. If the partisan account on which tradition is based is to be accepted, it would appear that Jeffreys himself acted like an infuriated madman. (See Jeffreys, Sir George.) Baxter was sentenced to pay 500 marks, to lie in prison till the money was paid, and to be bound to his good behaviour for seven years. It was even asserted at the time that Jeffreys proposed he should be whipped at the cart’s tail through London. The old man, for he was now seventy, remained in prison for eighteen months, when the government, vainly hoping to win his influence to their side, remitted the fine and released him.

During the long time of oppression and injury which followed the ejectment, Baxter was sadly afflicted in body. His whole life was indeed one continued illness, but in this part of it his pain and languor had greatly increased. Yet this was the period of his greatest activity as a writer. He was a most voluminous author, his separate works, it is said, amounting to 168. They are as learned as they are elaborate, and as varied in their subjects as they are faithfully composed. Such treatises as the Christian Directory, the Methodus Theologiae Christianae, and the Catholic Theology, might each have occupied the principal part of the life of an ordinary man. His Breviate of the Life of Mrs Margaret Baxter records the virtues of his wife, and reveals on the part of Baxter a tenderness of nature which might otherwise have been unknown. His editors have contented themselves with re-publishing his “Practical Works,” and his ethical, philosophical, historical and political writings still await a competent editor.

The remainder of Baxter’s life, from 1687 onwards, was passed in peace and honour. He continued to preach and to publish almost to the end. He was surrounded by attached friends, and reverenced by the religious world. His saintly behaviour, his great talents, and his wide influence, added to his extended age, raised him to a position of unequalled reputation. He helped to bring about the downfall of James II. and complied with the Toleration Act under William and Mary. He died in London on the 8th of December 1691, and his funeral was attended by churchmen as well as dissenters. A similar tribute of general esteem was paid to him nearly two centuries later, when a statue was erected to his memory at Kidderminster in July 1875.

Baxter was possessed by an unconquerable belief in the power of persuasive argument. He thought every one was amenable to reason—bishops and levellers included. And yet he was as far as possible from being a quarrelsome man. He was at once a man of fixed belief and large appreciation, so that his dogmatism and his liberality sometimes came into collision. His popularity as a preacher was deservedly pre-eminent; but no more diligent student ever shut himself up with his books. He was singularly fitted for intellectual debate, but his devotional tendency was equally strong with his logical aptitude. Some of his writings, from their metaphysical subtilty, will always puzzle the learned; 553 but he could write to the level of the common heart without loss of dignity or pointedness. His Reasons for the Christian Religion is still, for its evidential purpose, better than most works of its kind. His Poor Man’s Family Book is a manual that continues to be worthy of its title. His Saints’ Everlasting Rest will always command the grateful admiration of pious readers. It is also charged with a robust and manly eloquence and a rare and unsought felicity of language that make it a masterpiece of style. Perhaps no thinker has exerted so great an influence upon nonconformity as Baxter has done, and that not in one direction only, but in every form of development, doctrinal, ecclesiastical and practical. He is the type of a distinct class of the Christian ministry—that class which aspires after scholarly training, prefers a broad to a sectarian theology, and adheres to rational methods of religious investigation and appeal. The rational element in him was very strong. He had a settled hatred of fanaticism. Even Quakerism he could scarcely endure. Religion was with him all and in all—that by which all besides was measured, and to whose interests all else was subordinated. Isaac Barrow said that “his practical writings were never minded, and his controversial ones seldom confuted,” and John Wilkins, bishop of Chester, asserted that “if he had lived in the primitive time he had been one of the fathers of the church.”

BAXTER, ROBERT DUDLEY (1827-1875), English economist and statistician, was born at Doncaster in 1827. He was educated privately and at Trinity College, Cambridge. He studied law and entered his father’s firm of Baxter & Co., solicitors, with which he was connected till his death. Though studiously attentive to business, he was enabled, as a member of the Statistical and other learned societies, to accomplish much useful economic work. His principal economic writings were The Budget and the Income Tax (1860), Railway Extension and its Results (1866), The National Income (1868), The Taxation of the United Kingdom (1869), National Debts of the World (1871), Local Government and Taxation (1874), and his purely political writings included The Volunteer Movement (1860), The Redistribution of Seats and the Counties (1866), History of English Parties and Conservatism (1870), and The Political Progress of the Working Classes (1871).

BAXTER, WILLIAM (1650-1723), British antiquarian, critic and grammarian, nephew of Richard Baxter, the divine, was born at Llanllugan, Montgomeryshire. When he went to Harrow school, at the age of eighteen, he was unable to read, and could speak no language except Welsh. His progress must have been remarkable, since he published his Latin grammar about ten years afterwards. During the greater part of his life Baxter was a schoolmaster, and was finally headmaster of the Mercers’ school, where he remained till shortly before his death on the 31st of May 1723. He was an accomplished linguist, and his learning was undoubtedly very great. His published works are: De Analogia (1679), an advanced Latin grammar; Anacreontis Teii Carmina, including two odes of Sappho (1695; reprinted in 1710, “with improvements,” which he was accused of having borrowed from the edition of Joshua Barnes); Horace (1701 and subsequent editions, regarded as remarkable for its abuse of Bentley); Glossarium Antiquitatum Britannicarum (1719); and Glossarium Antiquitatum Romanarum (1826). The last two works were published by the Rev. Moses Williams, the second (which goes no farther than the letter A) under the title of Reliquiae Baxterianae, including an autobiographical fragment. Baxter also contributed to a joint translation of Plutarch’s Moralia, and left notes on Juvenal and Persius.

BAY, a homonymous term of which the principal branches are as follows, (1) The name of the sweet laurel (Laurus nobilis) or bay tree (see Laurel); this word is derived through the O. Fr. baie, from Lat. baca, berry, the bay bearing a heavy crop of dark purple berries. The leaves of the bay were woven in garlands to crown poets, and hence the word is often used figuratively in the sense of fame and reward. (2) A wide opening or indentation in a coast line. This may be of the same origin as “bay,” in the architectural sense, or from a Latin word which is seen in the place name Baiae. (3) The name of a colour, of a reddish brown, principally used of the colour in horses; there are various shades, light bay, bright bay, &c. This word is derived from the Latin badius, which is given by Varro (in Nonnius, pp. 80-82) as one of the colours of horses. The word is also seen in baize (q.v.). (4) The deep bark of dogs. This word is also seen in the expression “at bay,” properly of a hunted animal who at the last turns on the “baying” hounds and defends itself. The origin of the word is the O. Fr. bayer, abayer, Lat. badare, properly to gape, open wide the mouth. (5) An architectural term (Fr. travée, Ital. compartimento, Ger. Abteilung) for any division or compartment of an arcade, roof, &c. Each space from pillar to pillar in a cathedral, church or other building is called a “bay” or “severy.” This word is also to be referred to bayer, to gape.

A “bay-window” or “bow-window” is a window projecting outwards and forming a recess in the apartment. Bay-windows may be rectangular, polygonal or semicircular in plan, in the last case being better known as bow-windows. The bay-window would seem to have been introduced in the 15th century, but the earliest examples of importance are those which were built during the reign of Edward IV. (1461-1483), when it was largely employed in the colleges of Oxford and Cambridge and in the feudal castles of the period. Examples are found in the palace at Eltham, Cowdray Castle in Sussex, Thornbury Castle in Gloucestershire, and in the George Inn at Glastonbury; one of the finest of a later date is that of the Banqueting Hall at Hampton Court, some 50 ft. high. In the great entrance halls of ancient mansions the floor of the last bay of the hall was generally raised two or three steps, and this portion was reserved for the lord of the manor and his guests, and was known as the dais. The usual position of the bay-window is at one end of this dais, and occasionally but rarely at both ends. The sills of the windows are at a lower level than those in the hall, and, raised on one or two steps, are seats in the recess. The recess of the bay-window was generally covered with a ribbed vault of elaborate design, and the window itself subdivided by mullions and transoms. In some of the larger windows such as those at Cowdray and Hampton Court there are no fewer than five transoms, and this sub-division gave great scale to the design. The same feature when employed in an upper storey and supported by corbels or brackets is known as an oriel window. (See also Dais and Hall.)

BAYAMO, an old inland city on the N. slope of the Sierra Maestra in Santiago province, Cuba. Pop. (1907) 4102. It lies on a plain by the Bayamo river, in a fertile country, but isolated from sea and from railway. Its older parts are extraordinarily irregular. The streets are of all widths, and of all degrees of crookedness, and run in all directions. Bayamo was the third of the seven cities founded by Diego Velazquez, and was established in 1513. During much of the 16th century it was one of the most important agricultural and commercial settlements of the island. Its inland situation gave it relative security against the pirates who then infested West Indian seas, and the misfortunes of Santiago were the fortunes of Bayamo. Down the river Cauto, then open to the sea for vessels of 200 tons, and through Manzanillo, Bayamo drove a thriving contraband trade that made it at the opening of the 17th century the leading town of Cuba. A tremendous flood, in 1616, choking the Cauto with trees and 554 wrecked vessels, cut it off from direct access to the sea; but through Manzanillo it continued a great clandestine traffic with Curaçao, Jamaica, and other foreign islands all through the 17th and 18th centuries. Bayamo was then surrounded by fine plantations. It was a rich and turbulent city. In the war of 1868-78 it was an insurgent stronghold; near it was fought one of the most desperate conflicts of the war, and it was nearly destroyed by the opposing parties. Bayamo was the birthplace and the home of Carlos Manuel de Céspedes (1819-1874), first president of the “first” Cuban republic, and was also the birthplace and home of Tomás Estrada Palma (1835-1908), first president of the present Cuban republic.

BAYARD, PIERRE TERRAIL, Seigneur de (1473-1524), French soldier, the descendant of a noble family, nearly every head of which for two centuries past had fallen in battle, was born at the château Bayard, Dauphiné (near Pontcharra, Isère), about 1473. He served as a page to Charles I., duke of Savoy, until Charles VIII. of France, attracted by his graceful bearing, placed him among the royal followers under the seigneur (count) de Ligny (1487). As a youth he was distinguished for comeliness, affability of manner, and skill in the tilt-yard. In 1494 he accompanied Charles VIII. into Italy, and was knighted after the battle of Fornova (1495), where he had captured a standard. Shortly afterwards, entering Milan alone in ardent pursuit of the enemy, he was taken prisoner, but was set free without a ransom by Lodovico Sforza. In 1502 he was wounded at the assault of Canossa. Bayard was the hero of a celebrated combat of thirteen French knights against an equal number of Germans, and his restless energy and valour were conspicuous throughout the Italian wars of this period. On one occasion it is said that, single-handed, he made good the defence of the bridge of the Garigliano against about 200 Spaniards, an exploit that brought him such renown that Pope Julius II. sought to entice him into the papal service, but unsuccessfully. In 1508 he distinguished himself again at the siege of Genoa by Louis XII., and early in 1509 the king made him captain of a company of horse and foot. At the siege of Padua he won further distinction, not only by his valour, but also by his consummate skill. He continued to serve in the Italian wars up to the siege of Brescia in 1512. Here his intrepidity in first mounting the rampart cost him a severe wound, which obliged his soldiers to carry him into a neighbouring house, the residence of a nobleman, whose wife and daughters he protected from threatened insult. Before his wound was healed, he hurried to join Gaston de Foix, under whom he served in the terrible battle of Ravenna (1512). In 1513, when Henry VIII. of England routed the French at the battle of the Spurs (Guinegate, where Bayard’s father had received a lifelong injury in a battle of 1479), Bayard in trying to rally his countrymen found his escape cut off. Unwilling to surrender, he rode suddenly up to an English officer who was resting unarmed, and summoned him to yield; the knight complying, Bayard in turn gave himself up to his prisoner. He was taken into the English camp, but his gallantry impressed Henry as it had impressed Lodovico, and the king released him without ransom, merely exacting his parole not to serve for six weeks. On the accession of Francis I. in 1515 Bayard was made lieutenant-general of Dauphiné; and after the victory of Marignan, to which his valour largely contributed, he had the honour of conferring knighthood on his youthful sovereign. When war again broke out between Francis I. and Charles V., Bayard, with 1000 men, held Mézières, which had been declared untenable, against an army of 35,000, and after six weeks compelled the imperial generals to raise the siege. This stubborn resistance saved central France from invasion, as the king had not then sufficient forces to withstand the imperialists. All France rang with the achievement, and Francis gained time to collect the royal army which drove out the invaders (1521). The parlement thanked Bayard as the saviour of his country; the king made him a knight of the order of St Michael, and commander in his own name of 100 gens d’armes, an honour till then reserved for princes of the blood. After allaying a revolt at Genoa, and striving with the greatest assiduity to check a pestilence in Dauphiné, Bayard was sent, in 1523, into Italy with Admiral Bonnivet, who, being defeated at Robecco and wounded in a combat during his retreat, implored Bayard to assume the command and save the army. He repulsed the foremost pursuers, but in guarding the rear at the passage of the Sesia was mortally wounded by an arquebus ball (April 30th, 1524). He died in the midst of the enemy, attended by Pescara, the Spanish commander, and by his old comrade the constable de Bourbon. His body was restored to his friends and interred at Grenoble. Chivalry, free of fantastic extravagance, is perfectly mirrored in the character of Bayard. As a soldier he was one of the most skilful commanders of the age. He was particularly noted for the exactitude and completeness of his information of the enemy’s movements; this he obtained both by careful reconnaissance and by a well-arranged system of espionage. In the midst of mercenary armies Bayard remained absolutely disinterested, and to his contemporaries and his successors he was, with his romantic heroism, piety and magnanimity, the fearless and faultless knight, le chevalier sans peur et sans reproche. His gaiety and kindness won him, even more frequently, another name bestowed by his contemporaries, le bon chevalier.

BAYARD, THOMAS FRANCIS (1828-1898), American diplomatist, was born in Wilmington, Delaware, on the 29th of October 1828. His great-grandfather, Richard Bassett (1745-1815), governor of Delaware; his grandfather, James Asheton Bayard (1767-1815), a prominent Federalist, and one of the United States commissioners who negotiated the treaty of Ghent with Great Britain after the War of 1812; his uncle, Richard Henry Bayard (1796-1868); and his father, James Asheton Bayard (1799-1880), a well-known constitutional lawyer, all represented Delaware in the United States Senate. Intending to go into business, he did not receive a college education; but in 1848 he began the study of law in the office of his father, and was admitted to the bar in 1851. Except from 1855 to 1857, when he was a partner of William Shippen in Philadelphia, he practised chiefly in Wilmington. He was a United States senator from Delaware from 1869 to 1885, and in 1881 was (October 10th to 13th) president pro tempore of the Senate. His abilities made him a leader of the Democrats in the Senate, and his views on financial and legal questions gave him a high reputation for statesmanship. He was a member of the electoral commission of 1877. In the Democratic national conventions of 1872, 1876, 1880 and 1884 he received votes for nomination as the party candidate for the presidency. He was secretary of state, 1885-1889, during the first administration of President Cleveland, and pursued a conservative policy in foreign affairs, the most important matter with which he was called upon to deal being the Bering Sea controversy. As ambassador to Great Britain, 1893-1897, his tall dignified person, unfailing courtesy, and polished, if somewhat deliberate, eloquence made him a man of mark in all the best circles. He was considered indeed by many Americans to have become too partial to English ways; and, for the expression of some criticisms regarded as unfavourable to his own countrymen, the House of Representatives went so far as to pass, on the 7th of November 1895, a vote of censure on him. The value of Mr Bayard’s diplomacy was, however, fully recognized in the United Kingdom, where he worthily upheld the traditions of a famous line of American ministers. He was the first representative of the United States in Great Britain to hold the diplomatic rank of an ambassador. He died in Dedham, Massachusetts, on the 28th of September 1898.

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BAYAZID, or Bajazet, a border fortress of Asiatic Turkey, chief town of a sanjak of the Erzerum vilayet, situated close to the frontiers of Russia and Persia, and looking across a marshy plain to the great cone of Ararat, at a general altitude of 6000 ft. It occupies a site of great antiquity, as the cuneiform inscriptions on the neighbouring rocks testify; it stands on the site of the old Armenian town of Pakovan. It is picturesquely situated in an amphitheatre of sharp, rocky hills. The great trade route from Trebizond by Erzerum into N.W. Persia crosses the frontier at Kizil Dize a few miles to the south and does not enter the town. A knoll above the town is occupied by the half-ruined fort or palace of former governors, built for Mahmud Pasha by a Persian architect and considered one of the most beautiful buildings in Turkey. It contains two churches and a monastery, the Kasa Kilissa, famous for its antiquity and architectural grandeur. The cuneiform inscriptions are on the rock pinnacles above the town, with some rock chambers, indicating a town or fortress of the Vannic period. The population has lately decreased and now numbers about 4000. A Russian consul resides here and the town is a military station. It was captured during the Russian campaigns of 1828 and 1854, also in 1878, but was then recaptured by the Turks, who subjected the Russian garrison to a long siege; the place was ultimately relieved, but a massacre of Christians then took place in the streets. Bayazid was restored to Turkey by the treaty of Berlin.

BAYBAY, a town of the province of Leyte, island of Leyte, Philippine Islands, on the W. coast. Pop. (1903) 22,990. The town proper is situated at the mouth of the Pagbañganan river, 45 m. S.S.W. of Tacloban, the provincial capital. A superior grade of hemp is exported. Other products are rice, corn, copra, cacao, sugar, cattle and horses. The Cebú dialect of the Visayan language is spoken.

BAY CITY, a city and the county seat of Bay county, Michigan, U.S.A., on the Saginaw river, about 2 m. from its entrance into Saginaw Bay and about 108 m. N.N.W. of Detroit. Pop. (1890) 27,839; (1900) 27,628, of whom 8483 were foreign-born, including 2413 English-Canadians, 1743 Germans, 1822 Poles—the city has a Polish weekly newspaper—and 1075 French-Canadians; (1910, census) 45,166. Bay City is served by the Michigan Central, the Père Marquette, the Grand Trunk and the Detroit & Mackinac railways, and by lake steamers. The city extends for several miles along both sides of the river, and is in a good farming district, with which it is connected by stone roads. Among the public buildings are the Federal building, the city hall and the public library. The city has lumber and fishing interests (perch, whitefish, sturgeon, pickerel, bass, &c. being caught in Saginaw Bay), large machine shops and foundries (value of products in 1905, $1,743,155, or 31% of the total of the city’s factory products), and various manufactures, including ships (wooden and steel), wooden ware, wood-pipe, veneer, railroad machinery, cement, alkali and chicory. A salt basin underlies the city, and, next to the lumber industry, the salt industry was the first to be developed, but its importance has dwindled, the product value in 1905 being $20,098 out of $5,620,866 for all factory products. Near the city are valuable coal mines, and there is one within the city limits. At Essexville (pop. in 1910, 1477), N.E., at Banks, N.W., and at Salzbury, S.W. of Bay City, are beet-sugar factories—sugar beets are extensively grown in the vicinity. Alcohol is made from the refuse molasses obtained from these beet-sugar factories. The municipality owns and operates the water-works and electric-lighting plant. The settlements of Lower Saginaw and Portsmouth were made in 1837, and were later united to form Bay City, which was incorporated as a village in 1859, and chartered as a city in 1865. In 1905 West Bay City (pop. 1900, 13,119) and Bay City were consolidated.

BAYEUX, a town of north-western France, capital of an arrondissement in the department of Calvados, 18 m. N.W. of Caen on the Western railway. Pop. (1906) 6930. Bayeux is situated on the Aure, 5 m. from the English Channel. Its majestic cathedral was built in the 13th century on the site of a Romanesque church, to which the lateral arcades of the nave and the two western towers with their high stone spires belonged. A third and still loftier tower, the upper part of which, in the florid Gothic style, is modern, surmounts the crossing. The chancel, surrounded with radiating chapels, is a fine example of early Gothic. Underneath it there is a crypt of the 11th century restored in the 15th century. The oak stalls in the choir are fine examples of late 16th-century carving. The former bishop’s palace, parts of which are of great age though the main building is of the 18th century, serves as law-court and hôtel de ville. Bayeux possesses many quaint, timbered houses and stone mansions in its quiet streets. The museum contains the celebrated Bayeux tapestry (see below). The town is the seat of a bishop and of a sub-prefect; it has tribunals of first instance and of commerce, an ecclesiastical seminary, a communal college and a chamber of arts and manufactures. Dyeing, leather-dressing, lace-making and the manufacture of porcelain for household and laboratory purposes are carried on.

Till the 4th century Bayeux bore the name of Augustodurum, but afterwards, when it became the capital of the two tribes of the Baiocasses and Viducasses, took the name of Civitas Baiocassium. Its bishopric dates from the latter half of the 4th century. Before the Norman invasion it was governed by counts. Taken in 890 by the Scandinavian chief, Rollo, it was soon after peopled by the Normans and became a residence of the dukes of Normandy, one of whom, Richard I., built about 960 a castle which survived till the 18th century. During the quarrels between the sons of William the Conqueror it was pillaged and sacked by Henry I. in 1106, and in later times it underwent siege and capture on several occasions during the Hundred Years’ War and the religious wars of the 16th century. Till 1790 it was the capital of the Bessin, a district of lower Normandy.

BAYEUX TAPESTRY, THE. This venerable relic consists of a band of linen, 231 ft. long and 20 in. wide, now light brown with age, on which have been worked with a needle, in worsteds of eight colours, scenes representing the conquest of England by the Normans. Of these scenes there are seventy-two, beginning with Harold’s visit to Bosham on his way to Normandy, and ending with the flight of the English from the battle of Hastings, though the actual end of the strip has perished. Along the top and the bottom run decorative borders with figures of animals, scenes from fables of Aesop and of Phaedrus, from husbandry and the chase, and occasionally from the story of the Conquest itself (see Embroidery; Plate I. fig. 7). Formerly known as the Toile de St Jean, it was used on certain feast days to decorate the nave of Bayeux cathedral. Narrowly escaping the perils of the Revolution, it was exhibited in Paris, by Napoleon’s desire, in 1803-1804, and has since been in civil custody at Bayeux, where it is now exhibited under glass. In the Franco-German War (1871) it was hastily taken down and concealed.

“The noblest monument in the world relating to our old English history,” as William Stukeley described it in 1746, it has been repeatedly described, discussed and reproduced, both in France and in England since 1730. The best coloured reproduction is that by C.A. Stothard in 1818, published in the sixth volume of Vetusta Monumenta; but in 1871-1872 the “tapestry” was photographed for the English education authorities by E. Dossetter.

Local tradition assigned the work to the Conqueror’s wife. F. Pluquet, in his Essai historique sur la ville de Bayeux (Caen, 1829), was the first to reject this belief, and to connect it with the Conqueror’s half-brother Odo, bishop of Bayeux, and this view, which is now accepted, is confirmed by the fact that three of the bishop’s followers mentioned in Domesday Book are among the very few named figures on the tapestry. That Odo had it executed for his cathedral seems tolerably certain, but whether it was worked by English fingers or not has been disputed, though some of the words upon it have been held to favour that view. Freeman emphatically pronounced it to be “a contemporary work,” and historically “a primary authority ... in fact the highest authority on the Norman side.” As some of its evidence is unique, the question of its authority is important, and Freeman’s conclusions have been practically 556 confirmed by recent discussion. In 1902 M. Marignan questioned, on archaeological grounds, the date assigned to the tapestry, as the Abbé de la Rue had questioned it ninety years before; but his arguments were refuted by Gaston Paris and M. Lanore, and the authority of the tapestry was vindicated. The famous relic appears to be the solitary survivor of a class, for Abbot Baudri described in Latin verse a similar work executed for Adela, daughter of the Conqueror, and in earlier days the widow of Brihtnoth had wrought a similar record of her husband’s exploits and death at the hard-fought battle of Maldon (991).

Plate I.

Plate II.

BAYEZID I. (1347-1403), Ottoman sultan, surnamed Yilderim or “LIGHTNING,” from the great rapidity of his movements, succeeded his father Murad I. on the latter’s assassination on the field of Kossovo, 1389, and signalized his accession by ordering at once the execution of his brother Yakub, who had distinguished himself in the battle. His arms were successful both in Europe and Asia, and he was the first Ottoman sovereign to be styled “sultan,” which title he induced the titular Abbasid caliph to confer on him. After routing the chivalry of Christendom at the battle of Nikopoli in 1396, he pursued his victorious career in Greece, and Constantinople would doubtless have fallen before his attack, had not the emperor Manuel Palaeologus bought him off by timely concessions which reduced him practically to the position of Bayezid’s vassal. But his conquests met with a sudden and overpowering check at the hands of Timur (Tamerlane). Utterly defeated at Angora by the Mongol invader, Bayezid became his prisoner, and died in captivity some months later, in March 1403.

Bayezid first married Devlet Shah Khatun, daughter of the prince of Kermian, who brought him in dowry Kutaiah and its dependencies. Two years before his accession he also married a daughter of the emperor John Palaeologus.

BAYEZID II. (1447-1512), sultan of Turkey, was the son of Mahommed II., whom he succeeded in 1481, but only after gaining over the janissaries by a large donative, which henceforth became for centuries the invariable prerogative of that undisciplined body on the accession of a new sultan. Before he could establish himself on the throne a long struggle ensued with his brother Prince Jem. Being routed, Jem fled for refuge to the knights of St John at Rhodes, who, in spite of a safe-conduct granted to him, accepted a pension from Bayezid as the price for keeping him a close prisoner. (See Aubusson, Pierre d’.)

So long as Jem lived he was a perpetual menace to the sultan’s peace, and there was considerable rivalry among the sovereigns of Europe for the possession of so valuable an instrument for bringing pressure to bear upon the Porte for the purpose of extracting money or concessions. By common consent the prince was ultimately entrusted to Pope Innocent VIII., who used him not only to extract an annual tribute out of the sultan, but to prevent the execution of Bayezid’s ambitious designs in the Mediterranean. His successor, Alexander VI., used him for a more questionable purpose, namely, not only to extract the arrears of the pension due for Jem’s safe-keeping, but, by enlarging on Charles V.’s intention of setting him up as sultan, to persuade Bayezid to aid him against the emperor. There appears, however, to be no truth in the report that Bayezid succeeded in bribing the pope to have Jem poisoned. The prince, who had lived on excellent terms with Alexander, died at Naples in February 1495, possibly as the result of excesses in which he had been deliberately encouraged by the pope.

Whether as a result of his fear of the rivalry of Jem, or of his personal character, Bayezid showed little of the aggressive spirit of his warlike predecessors; and Machiavelli said that another such sultan would cause Turkey to cease being a menace to Europe. He abandoned the attack on Rhodes at the first check, made concessions, for the sake of peace, to Venice and reduced the tribute due fiom Ragusa. His wars were of the nature of raids, on the Dalmatian coast and into Croatia, Hungary, Moldavia and Poland. The threat of the growing power in the Aegean of Venice, which had acquired Cyprus in 1489, at last roused him to a more serious effort; and in 1499 the war broke out with the republic, which ended in 1502 by the annexation to Turkey of Lepanto and Modon, Coron and Navarino in the Morea. Bayezid himself conducted the siege of Modon in 1500.

The comparative inactivity of Bayezid in the direction of Europe was partly due to preoccupation elsewhere. In the south he was threatened by the dangerous rivalry of Kait Bey, the Mameluke sultan of Egypt, who had extended his power northwards as far as Tarsus and Adana. In 1488 he gained a great victory over the Ottomans, and in 1491 a peace was made which was not again broken till after Bayezid’s death. On the side of Persia too, where the decisive battle of Shurur (1502) had raised to power Ismail, the first of the modern line of shahs, danger threatened the sultan, and the latter years of his reign were troubled by the spread, under the influence of the new Persian power, of the Shi’ite doctrine in Kurdistan and Asia Minor. The forces destined to maintain his authority in Asia had been entrusted by Bayezid to his three sons, Ahmed, Corcud and Selim; and the sultan’s declining years were embittered by their revolts and rivalry. Soon after the great earthquake of 1509, which laid Constantinople in ruins, Selim, the ungovernable pasha of Trebizond, whose vigorous rule in Asia had given Europe an earnest of his future career as sultan, appeared before Adrianople, where Bayezid had sought refuge. The sultan had designated Ahmed as his successor, but Selim, though temporarily defeated, succeeded in winning over the janissaries. On the 25th of April 1512 Bayezid was forced to abdicate in his favour, and died a few days later.

BAY ISLANDS (Islas de la Bahía), a small archipelago in the Caribbean Sea, off the coast of Honduras, of which country it forms an administrative district. Pop. (1905) about 3000, including 500 Indians. The archipelago consists of Roatan or Ruatan, Guanaja or Bonacca, Utilla, Barbareta, Helena, Morat, the Puercos or Hog Islands, and many cays or islets. The Bay Islands have a good soil, a fine climate and an advantageous position. Roatan, the largest, is about 30 m. long by 9 m. broad, with mountains rising to the height of 900 ft., covered with valuable woods and abounding with deer and wild hogs. Its chief towns are Coxen Hole and Puerto Real. Its trade is chiefly with New Orleans in plantains, cocoa-nuts, pineapples and other fruit. Guanaja is 9 m. long by 5 m. broad; it lies 15 m. E.N.E. of Roatan. Wild hogs abound in its thickly-wooded limestone hills. The other islands are comparatively small, and may, in some cases, be regarded as detached parts of Roatan, with which they are connected by reefs. Guanaja was discovered in 1502 by Columbus, but the islands were not colonized until the 17th century, when they were occupied by British logwood cutters from Belize, and pearlers from the Mosquito Coast. Forts were built on Roatan in 1742, but abandoned in 1749. In 1852 the islands were annexed by Great Britain. In 1859 they were ceded to Honduras.

BAYLE, PIERRE (1647-1706), French philosopher and man of letters, was born on the 18th of November 1647, at le Carla-le-Comte, near Pamiers (Ariège). Educated by his father, a Calvinist minister, and at an academy at Puylaurens, he afterwards entered a Jesuit college at Toulouse, and became a Roman Catholic a month later (1669). After seventeen months he resumed his former religion, and, to avoid persecution, fled to Geneva, where he became acquainted with Cartesianism. For some years he acted under the name of Bèle as tutor in various 557 Parisian families, but in 1675 he was appointed to the chair of philosophy at the Protestant university of Sedan. In 1681 the university at Sedan was suppressed, but almost immediately afterwards Bayle was appointed professor of philosophy and history at Rotterdam. Here in 1682 he published his famous Pensées diverses sur la comète de 1680 and his critique of Maimbourg’s work on the history of Calvinism. The great reputation achieved by this critique stirred the envy of Bayle’s colleague, P. Jurieu, who had written a book on the same subject. In 1684 Bayle began the publication of his Nouvelles de la république des lettres, a kind of journal of literary criticism. In 1690 appeared a work entitled Avis important aux refugiés, which Jurieu attributed to Bayle, whom he attacked with animosity. After a long quarrel Bayle was deprived of his chair in 1693. He was not depressed by this misfortune, especially as he was at the time closely engaged in the preparation of the Historical and Critical Dictionary (Dictionnaire historique et critique). The remaining years of Bayle’s life were devoted to miscellaneous writings, arising in many instances out of criticisms made upon his Dictionary. He died in exile at Rotterdam on the 28th of December 1706. In 1906 a statue in his honour was erected at Pamiers, “la réparation d’un long oubli.” Bayle’s erudition, despite the low estimate placed upon it by Leclerc, seems to have been very considerable. As a constructive thinker, he did little. As a critic he was second to none in his own time, and even yet one can admire the delicacy and the skill with which he handles his subject. The Nouvelles de la république des lettres (see Louis P. Betz, P. Bayle und die Nouvelles de la république des lettres, Zürich, 1896) was the first thorough-going attempt to popularize literature, and it was eminently successful. The Dictionary, however, is Bayle’s masterpiece.

BAYLO (Lat. bajulus or baillivus; cf. Ital. balio, Fr. bailli, Eng. bailiff), in diplomacy, the title borne by the Venetian representative at Constantinople. His functions were originally in the nature of those of a consul-general, but from the 16th century onwards he had also the rank and functions of a diplomatic agent of the first class. “Under the name of bayle,” says A. de Wicquefort, “he performs also the functions of consul and judge; not only between members of his own nation, but also between all the other merchants who trade in the Levant under the flag of St Mark.” (See Diplomacy.)

BAYLY, THOMAS HAYNES (1797-1839), English songwriter and dramatist, was born at Bath on the 13th of October 1797. He was educated at Winchester and at St Mary Hall, Oxford, with a view to entering the church. While on a visit to Dublin, however, he discovered his ability to write ballads, and on his return to England in 1824 he quickly gained a wide reputation with “I’d be a butterfly,” following this up with “We met—’twas in a crowd,” “She wore a wreath of roses,” “Oh, no, we never mention her,” and other light and graceful songs for which his name is still remembered. He set some of his songs to music himself; a well-known example is “Gaily the troubadour.” Bayly also wrote two novels, The Aylmers and A Legend of Killarney, and numerous plays. His most successful dramatic piece was Perfection, which was produced by Madame Vestris and received high praise from Lord Chesterfield. Bayly had married in 1826 an Irish heiress, but her estates were mismanaged and the anxiety caused by financial difficulties undermined his health. He died on the 22nd of April 1839.

BAYNES, THOMAS SPENCER (1823-1887), English editor and man of letters, the son of a Baptist minister, was born at Wellington, Somerset, on the 24th of March 1823. He studied at Edinburgh University, where he was a pupil of Sir William Hamilton, whose assistant he became and of whose views on logic he became the authorized exponent. This teaching was embodied in his Essay on the New Analytic of Logical Forms, published in 1850, the same year in which he took his London University degree. This was followed in the next year by a translation of Arnauld’s Port Royal Logic. In 1850 he had become editor of the Edinburgh Guardian, but after four years’ work his health gave way. He spent two years in Somerset and then went to London, becoming, in 1858, assistant editor of the Daily News. In 1864 he was appointed professor of logic metaphysics and English literature at the university of St Andrews, and in 1873 the editorship of the ninth edition of the Encyclopaedia Britannica was entrusted to him. He conducted it singly until 1881, when the decline of his health rendered it necessary to provide him with a coadjutor in the person of Prof. W. Robertson Smith. Baynes, however, continued to be engaged upon the work until his death on the 31st May 1887, shortly before its completion. His article on Shakespeare (Encyclopaedia Britannica, 9th ed.) was republished in 1894, along with other essays on Shakespearian topics and a memoir by Prof. Lewis Campbell.

BAYONET, a short thrusting weapon, fixed to the muzzle or fore-end of a rifle or musket and carried by troops armed with the latter weapons. The origin of the word is disputed, but there is some authority for the supposition that the name is derived from the town of Bayonne, where the short dagger called bayonnette was first made towards the end of the 15th century. The elder Puységur, a native of Bayonne, says (in his Memoirs, published posthumously in Paris, 1747) that when he was commanding the troops at Ypres in 1647 his musketeers used bayonets consisting of a steel dagger fixed in a wooden haft, which fitted into the muzzle of the musket—in fact plug-bayonets. Courts-martial were held on some English soldiers at Tangier in 1663-1664 for using their daggers on their comrades. As bayonets were at first called daggers, and as there were few or no pikemen in Tangier until 1675, the probable conclusion is that the troops in Tangier used plug-bayonets. In 1671 plug-bayonets were issued to the French regiment of fusiliers then raised. They were issued to part of an English dragoon regiment raised in 1672 and disbanded in 1674, and to the Royal Fusiliers when raised in 1685. The danger incurred by the use of this bayonet (which put a stop to all fire) was felt so early that the younger Puységur saw a ring-bayonet in 1678 which could be fixed without stopping the fire. The English defeat at Killiecrankie in 1689 was due (among other things) to the use of the plug-bayonet; and shortly afterwards the defeated leader, General Mackay, introduced a ring-bayonet of his own invention. A trial with badly-fitting socket or zigzag bayonets was made after the battle of Fleurus, 1690, in the presence of Louis XIV., who refused to adopt them. Shortly after the peace of Ryswick (1697) the English and Germans abolished the pike and introduced these bayonets, and plates of them are given in Surirey de St Remy’s Mémoires d’Artillerie, published in Paris in that year; but owing to a military cabal they were not issued to the French infantry until 1703. Henceforward the bayonet became, with the musket or other firearm, the typical weapon of infantry. This bayonet remained in the British service until 1805, when Sir John Moore introduced a bayonet fastened to the musket by a spring clip. The triangular bayonet (so called from the cross-section of its blade) was used in the British army until the introduction of the magazine rifle, when it was replaced by the sword-bayonet or dagger-bayonet. Sword-bayonets—weapons which could be used as sword or dagger apart from the rifle—had long been in use by special troops such as engineers and rifles, and many ingenious attempts have been made to produce a bayonet fitted for several uses. A long curved sword-bayonet with a saw-edged back was formerly used by the Royal Engineers, but all troops are now supplied with the plain sword-bayonet. 558 The bayonet is usually hung in a scabbard on the belt of the soldier and only fixed during the final stages of a battle; the reason for this is that the “jump” of the rifle due to the shock of explosion is materially altered by the extra weight at the muzzle, which thus deranges the sighting. In the short Lee-Enfield rifle of 1903, the bayonet, not being directly attached to the barrel, does not influence accuracy, but with the long rifles, when the bayonet is fixed, the sight must be raised by two or three graduations to ensure correct elevation. In the Russian army troops almost invariably carry the bayonet (triangular) fixed; the model (1891) of Italian carbine has an inseparable bayonet; the United States rifle (the new short model of 1903) has a knife bayonet, the model of 1905, which is 20.5875 in. long, with the lower edge of the blade sharpened along its entire length and the upper edge sharpened 5 in. from the point; this bayonet is carried in a wooden and leather scabbard attached to the cartridge belt. The British bayonet (pattern 1903) has a blade 1 ft. in length. The length of the rifle and bayonet together, considered as an arme blanche, varies considerably, that of the French Lebel pattern of 1886 being 6 ft., as against the 4 ft. 8¾ in. of the British short Lee-Enfield of 1903. The German rifles (1898) have a length with bayonet of 5 ft. 9¾ in.; the Russian (1894) 5 ft. 9 in.; and the Japanese 5 ft. 5½ in. In 1908 a new British bayonet was approved, 5 in. longer than its predecessor of 1903, the shape of the point being modified to obtain the thrusting effect of a spear or lance head.

BAYONNE, a town of south-western France, capital of an arrondissement in the department of Basses-Pyrénées, 66 m. W.N.W. of Pau on the Southern railway. Pop. (1906) 21,779. Bayonne, a first-class fortified place, is situated at the confluence of the Adour and its left-hand tributary, the Nive, about 3 m. from the sea. The two rivers divide the town into three nearly equal parts, communicating with each other by bridges. Grand Bayonne lies on the left bank of the Nive; the two squares which lie close together at the mouth of that river constitute the most animated quarter of the town. Petit Bayonne lies between the right bank of the Nive and the Adour; Saint Esprit, dominated by a citadel which is one of the finest works of Vauban, occupies the right bank of the Adour. The last is inhabited partly by a colony of Jews dating at least from the early 16th century. To the north-west of the town are the Allées Marines, fine promenades which border the Adour for a mile and a quarter, and the Allées Paulmy, skirting the fortifications. The cathedral of Ste Marie in Grand Bayonne is an imposing Gothic structure of the 13th, 14th and 15th centuries. It consists of a choir with deambulatory and apsidal chapels (the oldest part of the church), a transept, nave and aisles. The towers at the west end were only completed during the general restoration which took place in the latter half of the 19th century. A fine cloister of the 13th century adjoins the south side of the church. Ste Marie contains glass windows of the 15th and 16th centuries and other rich decoration. The Vieux-Château, also in Grand Bayonne, dates from the 12th and 15th centuries and is built upon a portion of the old Roman fortifications; it is used for military purposes. The Château Neuf (15th and 16th centuries) serves as barracks and prison. Bayonne is the seat of a bishopric and of a sub-prefect; it has tribunals of first instance and of commerce, a chamber of commerce, a lycée, a school of music, a library, an art museum with a large collection of the works of the painter Léon Bonnat, and a branch of the Bank of France. There are consulates of the chief nations of Europe, of the United States of America and of several Central and South American republics. The town also possesses an important military arsenal and military hospital. The commerce of Bayonne is much more important than its industries, which include the manufacture of leather and of chocolate. The port consists of an outer harbour, the so-called “rade” (roadstead) and the port proper, and occupies the course of the Adour from its mouth, which is obstructed by a shifting bar, to the Pont St Esprit, and the course of the Nive as far as the Pont Mayou. Above these two bridges the rivers are accessible only to river navigation. Vessels drawing from 16 to 22 ft. can make the port in normal weather. In the five years 1901-1905 the average value of the imports was £502,000, of the exports £572,000; for the five years 1896-1900 the average value of imports was £637,000, of exports £634,000. Exports include timber, mine-props, turpentine, resinous material from the Pyrénées and Landes and zinc ore; leading imports are the coal and Spanish minerals which supply the large metallurgical works of Le Boucau at the mouth of the river, the raw material necessary for the chemical works of the same town, wine, and the cereals destined for the flour mills of Pau, Peyrehorade and Orthez. During the early years of the 20th century the shipping of the port increased considerably in tonnage. In 1900 there entered 741 vessels, tonnage 277,959; and cleared 743, tonnage 276,992. In 1907 there entered 661 vessels, tonnage, 336,773; cleared 650, tonnage 335,849.

In the 3rd century Bayonne (Lapurdum) was a Roman military post and the principal port of Novempopulana. In the middle ages it belonged to the dukes of Aquitaine and then to the kings of England, one of whom, John, granted it full communal rights in 1216. In 1451 it offered a strenuous opposition to the French, by whom it was eventually occupied. By this time its maritime commerce had suffered disaster owing to the silting up of its port and the deflection of the Adour. New fortifications were constructed under Louis XII. and Francis I., and in 1523 the town was able to hold out against a Spanish army. In 1565 it was the scene of an interview between Charles IX. and Catherine de’ Medici on the one hand and Elizabeth, queen of Spain, and the duke of Alva on the other. It is thought that on this occasion the plans were formed for the massacres of St Bartholomew, a crime in which Bayonne took no part, in 1572. In 1808 Napoleon met Charles IV., king of Spain, and his son Ferdinand at the Château de Marrac, near the town, and induced them to renounce their rights to the crown of Spain, which fell to Napoleon’s brother Joseph. In 1814, after a severe siege, Bayonne was occupied by the English (see Peninsular War).

BAYONNE, a city of Hudson county, New Jersey, U.S.A., occupying the peninsula (about 5½ m. long and about ¾ m. wide) between New York harbour and Newark Bay, and immediately adjoining the south boundary of Jersey City, from which it is partly separated by the Morris Canal. It is separated from Staten Island only by the narrow strip of water known as the Kill van Kull, and it has a total water frontage of about 10 m. Pop. (1890) 19,033; (1900) 32,722, of whom 10,786 were foreign-born (3168 Irish, 1868 Russian, 1656 German); (1910) 55,545. Land area about 4 sq. m. Bayonne is served by the Central of New Jersey and by the Lehigh Valley railways (the latter for freight only), and by electric railway lines to Newark and Jersey City. The principal public buildings are the city hall, the public library, the post-office and the city hospital. Besides having a considerable share in the commerce of the port of New York, Bayonne is an important manufacturing centre; among its manufactures are refined petroleum, refined copper and nickel (not from the ore), refined borax, foundry and machine-shop products, tubular boilers, electric launches and electric motors, chemicals (including ammonia and sulphuric and nitric acids), iron and brass products, wire cables and silk goods. In 1905 the value of its factory product was $60,633,761, an increase of 57.1% over that of 1900, Bayonne ranking third in 1905 among the manufacturing cities of the state. It is the principal petroleum-distributing centre on the Atlantic seaboard, the enormous refineries and storehouses of the Standard Oil Company, among the largest in the world, being located here; there are connecting pipe lines with the Ohio and Pennsylvania oil fields, and with New York, Baltimore, Philadelphia and Washington. Much coal is shipped from the city. Bayonne, which comprises several former villages (Bayonne, Bergen Point, Pamrapo and Centerville), was settled about 1665-1670 by the Dutch. Originally a part of Bergen, it was set off as a township in 1861. It was chartered as a city in 1869.

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BAYOU (pronounced bai-yoo, probably a corruption of Fr. boyau, gut), an “ox-bow” lake left behind by a river that has abandoned its old channel in the lower stages of its course. Good examples are found in Palmyra Lake, in the Mississippi valley below Vicksburg, and in Osage river, Missouri. As a river swings from side to side in a series of curves which widen laterally where the current is slow and the country more or less level, there is a tendency in flood times for the water to impinge more strongly upon the convex bank where the curve leaves the main channel. This bank will be eaten away, and the process will be repeated until the base of the “isthmus” is cut through, and the descending channel meets the returning curve, which is thus left stranded and filled with dead water, while the stream runs directly past it in the shorter course cut by the flood waters that deepen the new channel, and leave an isolated ox-bow lake in the old curve.

BAYREUTH, or Baireuth, a town of Bavaria, Germany, district of Upper Franconia, 58 m. by rail N.N.E. from Nuremberg. Pop. (1900) 29,384. In Richard-Wagner-strasse is Wagner’s house, with his grave in the garden. Franz Liszt (1811-1886) is buried here, as well as Jean Paul Friedrich Richter, who is commemorated by a monument (1841). His house was in Friedrichstrasse. Most of the buildings are of comparatively modern date, the city having suffered severely from the Hussites in 1430 and from a conflagration in 1621. There should be mentioned the palace of Duke Alexander of Württemberg, the administrative offices, the statue of King Maximilian II. (1860) and the collections of the historical society Among the ecclesiastical buildings, the Stadt-Pfarrkirche, dating from 1439, and containing the monuments of the margraves of Bayreuth, is the most important. Bayreuth is a railway junction and has an active trade, chiefly in grain and horses. It manufactures woollen, linen and cotton goods, leather, delft and other earthenware, and tobacco, and has also several breweries and distilleries. The village of St Georgen is a suburb to the north east noted for its marble works; and about 2 m. to the east is the Hermitage, a fanciful building, erected in 1715 by the margrave George William (d. 1726), with gardens containing terraces, statues and fountains. Bayreuth was formerly the capital of a principality of the same name, which was annexed in 1791 to the kingdom of Prussia. In 1807 it was ceded by Prussia to France, which kept possession of it till 1810, when it was transferred to Bavaria.

The Wagner Theatre.—Among the many advantages which Wagner gained from his intimacy with Ludwig II., king of Bavaria, not the least was the practical support given to his plan of erecting a theatre for the ideal performance of his own music-dramas. The first plan of building a new theatre for the purpose in Munich itself was rejected, because Wagner rightly felt that the appeal of his advanced works, like the Nibelungen trilogy, would be far stronger if the comparatively small number of people who wished to hear them were removed from the distractions of a large capital; Bayreuth possessed the desired seclusion, being on a line of railway that could not be approached from any quarter without changing. The municipality furthered Wagner’s scheme in every way, and in May 1872 the foundation stone of the Festspielhaus was laid, the event being commemorated by a notable performance of Beethoven’s Choral Symphony in the old opera-house. The funds for the erection of the theatre were raised in part by the issue of 1000 certificates of patronage (Patronatscheine), but the bulk of the sum was raised by founding “Wagner Societies” from St Petersburg to Cairo, from London to New York; these societies sprang up with such success that the theatre was opened in the summer of 1876 with the first complete performance of Der Ring des Nibelungen. The theatre, which stands on a height a little under a mile from the town, is built from the plans of Gustav Semper, the idea of the design being Wagner’s own, an experiment indeed, but one which succeeded beyond all expectation. The seats are arranged on a kind of sloping wedge, in such a manner that every one has an almost equally good view of the stage, for there are no boxes, and the only galleries are quite at the back, one, the Fürstenloge, being reserved for distinguished guests, the other, above it, for the townspeople. Immediately in front of the foremost row of seats a hood or sloping screen of wood covers a part of the orchestra, and another hood of similar shape starts from the front of the stage at a slightly lower level. Thus there is left a space between the two hoods through which the sound of the orchestra ascends with wonderfully blended effect; the conductor, sitting at the highest point of the orchestra, though under the screen, has a complete view of the stage as well as of his instrumentalists, and the sound of the orchestra is sent most forcibly in the direction of the stage, so that the voices are always well supported.

BAZA, a town of southern Spain, in the province of Granada; in the Hoya de Baza, a fruitful valley of the Sierra Nevada, not far from the small river Gallego, and at the terminus of a railway from Lorca. Pop. (1900) 12,770. The dome-shaped mountain of Javaleon (4715 ft.) overlooks the town from the north-west. The ancient collegiate church of San Maximo occupies the traditional site of a cathedral founded by the Visigothic king Reccared about 600, and afterwards converted into a mosque. There is a brisk local trade in farm produce, and in the linen, hempen goods and pottery manufactured in Baza. The town nearly doubled its population in the last quarter of the 10th century. Sulphurous springs exist in the vicinity.