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THE ENCYCLOPÆDIA BRITANNICA
A DICTIONARY OF ARTS, SCIENCES, LITERATURE AND GENERAL INFORMATION
ELEVENTH EDITION
VOLUME III SLICE VI
Bent, James to Bibirine
Articles in This Slice
Articles in This Section
BENT, JAMES THEODORE (1852-1897), English traveller, was the son of James Bent of Baildon House, near Leeds, Yorkshire, where he was born on the 30th of March 1852. He was educated at Repton school and Wadham College, Oxford, where he graduated in 1875. In 1877 he married Mabel, daughter of R.W. Hall-Dare of Newtownbarry, Co. Wexford, and she became his companion in all his travels. He went abroad every year and became thoroughly acquainted with Italy and Greece. In 1879 he published a book on the republic of San Marino, entitled A Freak of Freedom, and was made a citizen of San Marino; in the following year appeared Genoa: How the Republic Rose and Fell, and in 1881 a Life of Giuseppe Garibaldi. He spent considerable time in the Aegean archipelago, of which he wrote in The Cyclades: or Life among the Insular Greeks (1885). From this period Bent devoted himself particularly to archaeological research. The years 1885-1888 were given up to investigations in Asia Minor, his discoveries and conclusions being communicated to the Journal of Hellenic Studies and other magazines and reviews. In 1889 he undertook excavations in the Bahrein Islands of the Persian Gulf, and found evidence that they had been a primitive home of the Phoenician race. After an expedition in 1890 to Cilicia Trachea, where he obtained a valuable collection of inscriptions, Bent spent a year in South Africa, with the object, by investigation of some of the ruins in Mashonaland, of throwing light on the vexed question of their origin and on the early history of East Africa. He made the first detailed examination of the Great Zimbabwe. Bent described his work in The Ruined Cities of Mashonaland (1892). In 1893 he investigated the ruins of Axum and other places in the north of Abyssinia, partially made known before by the researches of Henry Salt and others, and The Sacred City of the Ethiopians (1893) gave an account of this expedition. Bent now visited at considerable risk the almost unknown Hadramut country (1893-1894), and during this and later journeys in southern Arabia he studied the ancient history of the country, its physical features and actual condition. On the Dhafar coast in 1894-1895 he visited ruins which he identified with the Abyssapolis of the frankincense merchants. In 1895-1896 he examined part of the African coast of the Red Sea, finding there the ruins of a very ancient gold-mine and traces of what he considered Sabean influence. While on another journey in South Arabia (1896-1897), Bent was seized with malarial fever, and died in London on the 5th of May 1897, a few days after his return. Mrs Bent, who had contributed by her skill as a photographer and in other ways to the success of her husband’s journeys, published in 1900 Southern Arabia, Soudan and Sakotra, in which were given the results of their last expedition into that region. The conclusions at which Bent arrived as to the Semitic origin of the ruins in Mashonaland have not been accepted by archaeologists, but the value of his pioneer work is undeniable (see Zimbabwe).
BENT, JAMES THEODORE (1852-1897), was an English traveler, born on March 30, 1852, to James Bent at Baildon House, near Leeds, Yorkshire. He studied at Repton School and Wadham College, Oxford, graduating in 1875. In 1877, he married Mabel, the daughter of R.W. Hall-Dare from Newtownbarry, County Wexford, who accompanied him on all his travels. He traveled abroad every year, becoming very familiar with Italy and Greece. In 1879, he published a book on the Republic of San Marino titled A Freak of Freedom and became a citizen of San Marino. The following year, he released Genoa: How the Republic Rose and Fell, followed by a Life of Giuseppe Garibaldi in 1881. He spent significant time in the Aegean archipelago, which he documented in The Cyclades: or Life among the Insular Greeks (1885). From this point onward, Bent focused on archaeological research. Between 1885 and 1888, he conducted investigations in Asia Minor, sharing his findings in the Journal of Hellenic Studies and other publications. In 1889, he began excavations in the Bahrein Islands of the Persian Gulf, uncovering evidence that they had once been a primitive home of the Phoenician people. After an expedition to Cilicia Trachea in 1890, where he collected valuable inscriptions, Bent spent a year in South Africa, aiming to investigate ruins in Mashonaland to shed light on their origins and the early history of East Africa. He was the first to examine the Great Zimbabwe in detail. He described his efforts in The Ruined Cities of Mashonaland (1892). In 1893, he explored the ruins of Axum and other sites in northern Abyssinia, previously studied by Henry Salt and others, and detailed this expedition in The Sacred City of the Ethiopians (1893). Bent then ventured into the little-known Hadramut region (1893-1894), and during this and subsequent trips in southern Arabia, he explored the area's ancient history, physical geography, and current state. Along the Dhafar coast from 1894-1895, he visited ruins he identified as Abyssapolis, a site linked to frankincense merchants. Between 1895 and 1896, he examined part of the African coast of the Red Sea, discovering the ruins of an ancient gold mine and signs of what he saw as Sabean influence. On another journey to South Arabia (1896-1897), Bent contracted malaria and passed away in London on May 5, 1897, just days after returning. Mrs. Bent, who aided her husband's endeavors with her photography skills and in other ways, published Southern Arabia, Soudan and Sakotra in 1900, which showcased the findings from their last expedition in that area. Although archaeologists have not accepted Bent's conclusions about the Semitic origins of the ruins in Mashonaland, the importance of his pioneering work is undeniable (see Zimbabwe).
BENT. 1. (From “to bend”), primarily the result of bending; hence any inclination from the straight, as in curved objects like a hook or a bow; this survives in the modern phrase “to follow one’s own bent,” i.e. to pursue a certain course in a direction deviating from the normal, as also in such phrases as Chaucer’s “Downward on a hill under a bent,” indicating a hollow or declivity in the general configuration of the land. From the bending of a bow comes the idea of tension, as in Hamlet, “they fool me to the top of my bent,” i.e. to the utmost of my capacity. 2. (From the O. Eng. beonet, a coarse, rushy grass growing in wet places; cf. the Ger. Binse, a reed), the name (“bent” or “bennet”) popularly applied to several kinds of grass and surviving in the form “bent-grass.”
BENT. 1. (From “to bend”), mainly the result of bending; so any deviation from straightness, like in curved objects such as a hook or a bow. This is still seen in the modern phrase “to follow one’s own bent,” meaning to pursue a certain path that differs from the usual, as well as in phrases like Chaucer’s “Downward on a hill under a bent,” which refers to a dip or slope in the overall shape of the land. The bending of a bow leads to the idea of tension, as demonstrated in Hamlet, “they fool me to the top of my bent,” meaning to the limit of my ability. 2. (From the Old English beonet, a coarse, rushy grass found in wet areas; compare the German Binse, a reed), the term (“bent” or “bennet”) commonly used for various types of grass, still present in the term “bent-grass.”
BENTHAM, GEORGE (1800-1884), English botanist, was born at Stoke near Portsmouth on the 22nd of September 1800. His father, Sir Samuel Bentham (1757-1831), was the only brother of Jeremy Bentham, the publicist, and of scarcely inferior ability though in a different direction. Devoting himself in early life to the study of naval architecture, Sir Samuel went to Russia to visit the naval establishments in the Baltic and Black Seas. He was induced to enter the service of the empress Catherine II., built a flotilla of gunboats and defeated the Turkish fleet. For this he was made, in addition to other honours, colonel of a cavalry regiment. On the death of the empress he returned to England to be employed by the admiralty, and was sent (1805-1807) again to Russia to superintend the building of some ships for the British navy. He attained the rank, under the admiralty, of inspector-general of naval works. He introduced a multitude of improvements in naval organization, and it was largely through his recommendation that M.I. Brunel’s block-making machinery was installed at Portsmouth.
BENTHAM, GEORGE (1800-1884), English botanist, was born near Portsmouth at Stoke on September 22, 1800. His father, Sir Samuel Bentham (1757-1831), was the only brother of Jeremy Bentham, the publicist, and was equally talented, though in a different field. Early in his career, Sir Samuel focused on studying naval architecture and traveled to Russia to explore the naval facilities in the Baltic and Black Seas. He was persuaded to work for Empress Catherine II., where he built a fleet of gunboats and defeated the Turkish navy. For this achievement, he was honored with several accolades, including the position of colonel of a cavalry regiment. After the empress's death, he returned to England and worked for the admiralty, and was sent back to Russia (1805-1807) to oversee the construction of ships for the British navy. He rose to the position of inspector-general of naval works under the admiralty. He introduced numerous improvements in naval organization, and it was largely due to his influence that M.I. Brunel’s block-making machinery was set up at Portsmouth.
George Bentham had neither a school nor a college education, but early acquired the power of giving sustained and concentrated attention to any subject that occupied him—one essential condition of the success he attained as perhaps the greatest systematic botanist of the 19th century. Another was his remarkable linguistic aptitude. At the age of six to seven he could converse in French, German and Russian, and he learnt Swedish during a short residence in Sweden when little older. At the close of the war with France, the Benthams made a long tour through that country, staying two years at Montauban, where Bentham studied Hebrew and mathematics in the Protestant Theological School. They eventually settled in the neighbourhood of Montpellier where Sir Samuel purchased a large estate.
George Bentham didn't have formal schooling or a college education, but he quickly developed the ability to focus deeply and consistently on any topic that interested him—one key factor in his success as possibly the greatest systematic botanist of the 19th century. Another was his exceptional talent for languages. By the age of six or seven, he could speak French, German, and Russian, and he picked up Swedish during a short stay in Sweden when he was a bit older. After the war with France, the Benthams took a long trip through the country, spending two years in Montauban, where Bentham studied Hebrew and math at the Protestant Theological School. They eventually settled near Montpellier, where Sir Samuel bought a large estate.
The mode in which George Bentham was attracted to the botanical studies which became the occupation of his life is noteworthy; it was through the applicability to them of the logical methods which he had imbibed from his uncle’s writings, and not from any special attraction to natural history pursuits. While studying at Angoulême a copy of A.P. de Candolle’s Flore française fell into his hands and he was struck with the analytical tables for identifying plants. He immediately proceeded to test their use on the first that presented itself. The result was successful and he continued to apply it to every plant he came across. A visit to London in 1823 brought him into contact with the brilliant circle of English botanists. In 1826, at the pressing invitation of his uncle, he agreed to act as his secretary, at the same time entering at Lincoln’s Inn and reading for the bar. He was called in due time and in 1832 held his first and last brief. The same year Jeremy Bentham died, leaving his property to his nephew. His father’s inheritance had fallen to him the previous year. He was now in a position of modest independence, and able to pursue undistractedly his favourite studies. For a time these were divided between botany, 747 jurisprudence and logic, in addition to editing his father’s professional papers. Bentham’s first publication was his Catalogue des plantes indigènes des Pyrénées et du Bas Languedoc (Paris, 1826), the result of a careful exploration of the Pyrenees in company with G.A. Walker Arnott (1799-1868), afterwards professor of botany in the university of Glasgow. It is interesting to notice that in it Bentham adopted the principle from which he never deviated, of citing nothing at second-hand. This was followed by articles on various legal subjects: on codification, in which he disagreed with his uncle, on the laws affecting larceny and on the law of real property. But the most remarkable production of this period was the Outline of a New System of Logic, with a Critical Examination of Dr Whately’s Elements of Logic (1827). In this the principle of the quantification of the predicate was first explicitly stated. This Stanley Jevons declared to be “undoubtedly the most fruitful discovery made in abstract logical science since the time of Aristotle.” Before sixty copies had been sold the publisher became bankrupt and the stock went for wastepaper. The book passed into oblivion, and it was not till 1873 that Bentham’s claims to priority were finally vindicated against those of Sir William Hamilton by Herbert Spencer. In 1836 he published his Labiatarum genera et species. In preparing this work he visited, between 1830-1834, every European herbarium, several more than once. The following winter was passed in Vienna, where he produced his Commentationes de Leguminosarum generibus, published in the annals of the Vienna Museum. In 1842 he removed to Pontrilas in Herefordshire. His chief occupation for some succeeding years was his contributions to the Prodromus Systematis Naturalis Regni Vegetabilis, which was being carried on by his friend, A.P. deCandolle. In all these dealt with some 4730 species.
The way George Bentham became interested in botanical studies, which turned into his lifelong pursuit, is quite noteworthy; it wasn’t due to a strong attraction to natural history, but rather through the logical methods he learned from his uncle’s writings. While studying in Angoulême, he came across a copy of A.P. de Candolle’s Flore française and was impressed by the analytical tables used for identifying plants. He quickly began to test them on the first plant he encountered. The results were successful, leading him to apply the method to every plant he found. A trip to London in 1823 introduced him to a brilliant group of English botanists. In 1826, at the urging of his uncle, he agreed to be his secretary while also beginning studies at Lincoln’s Inn to prepare for the bar. He was called to the bar in due course and held his first and last brief in 1832. That same year, Jeremy Bentham passed away, leaving his estate to his nephew. The year prior, he had also inherited from his father. Now with a modest financial independence, he was free to pursue his favorite studies without distractions. For a while, his interests were split between botany, jurisprudence, and logic, alongside editing his father’s professional papers. Bentham’s first publication was his Catalogue des plantes indigènes des Pyrénées et du Bas Languedoc (Paris, 1826), resulting from a thorough exploration of the Pyrenees with G.A. Walker Arnott (1799-1868), who later became a professor of botany at the University of Glasgow. It’s interesting to note that Bentham followed a principle he never strayed from: citing nothing second-hand. This was followed by articles on various legal topics: on codification, where he disagreed with his uncle, on larceny laws, and on real property law. However, the most notable work from this period was the Outline of a New System of Logic, with a Critical Examination of Dr Whately’s Elements of Logic (1827). This work explicitly stated the principle of the quantification of the predicate for the first time. Stanley Jevons called it “undoubtedly the most fruitful discovery made in abstract logical science since the time of Aristotle.” Before sixty copies could be sold, the publisher went bankrupt, and the stock was discarded as wastepaper. The book faded into obscurity, and it wasn’t until 1873 that Bentham’s claims to priority were finally recognized against those of Sir William Hamilton by Herbert Spencer. In 1836, he published his Labiatarum genera et species. To prepare for this work, he visited every European herbarium between 1830-1834, often more than once. The following winter was spent in Vienna, where he produced his Commentationes de Leguminosarum generibus, published in the Annals of the Vienna Museum. In 1842, he relocated to Pontrilas in Herefordshire. For the next few years, his main work involved his contributions to the Prodromus Systematis Naturalis Regni Vegetabilis, being developed by his friend, A.P. de Candolle. In total, he dealt with about 4,730 species.
In 1854 he found the maintenance of a herbarium and library too great a tax on his means. He therefore offered them to the government on the understanding that they should form the foundation of such necessary aids to research in the Royal Botanic Gardens at Kew. At the same time he contemplated the abandonment of botanical work. Fortunately, he yielded to the persuasion of Sir William Hooker, John Lindley and other scientific friends. In 1855 he took up his residence in London, and worked at Kew for five days a week, with a brief summer holiday, from this time onwards till the end of his life. As his friend Asa Gray wrote: “With such methodical habits, with freedom from professional or administrative functions, which consume the time of most botanists, with steady devotion to his chosen work, and with nearly all authentic material and needful appliances at hand or within reach, it is not so surprising that he should have undertaken and have so well accomplished such a vast amount of work, and he has the crowning merit and happy fortune of having completed all that he undertook.” The government, in 1857, sanctioned a scheme for the preparation of a series of Floras or descriptions in the English language of the indigenous plants of British colonies and possessions. Bentham began with the Flora Hongkongensis in 1861, which was the first comprehensive work on any part of the little-known flora of China. This was followed by the Flora Australiensis, in seven volumes (1863-1878), the first flora of any large continental area that had ever been finished. His greatest work was the Genera Plantarum, begun in 1862, and concluded in 1883 in collaboration with Sir Joseph Hooker, “the greater portion being,” as Sir Joseph Hooker tells us, “the product of Bentham’s indefatigable industry.” As age gradually impaired his bodily powers, he seemed at last only to live for the completion of this monumental work.
In 1854, he found that maintaining a herbarium and library was too much of a financial burden. So, he offered them to the government with the understanding that they would serve as the foundation for important research support at the Royal Botanic Gardens in Kew. At the same time, he considered giving up on botanical work. Fortunately, he was persuaded by Sir William Hooker, John Lindley, and other scientific friends to continue. In 1855, he moved to London and worked at Kew five days a week, with a short summer break, from then until the end of his life. As his friend Asa Gray noted: “With such methodical habits, free from professional or administrative duties that take up most botanists' time, and with a steady commitment to his chosen work, along with nearly all the authentic materials and necessary tools on hand or easily accessible, it’s not surprising that he managed to undertake and accomplish such an impressive amount of work, and he has the added merit and good fortune of having completed everything he started.” In 1857, the government approved a plan to create a series of Floras, or descriptions in English, of the indigenous plants of British colonies and territories. Bentham began with the Flora Hongkongensis in 1861, which was the first comprehensive study of any part of the little-known flora of China. This was followed by the Flora Australiensis, in seven volumes (1863-1878), the first flora of any large continental area to ever be completed. His greatest work was the Genera Plantarum, which he started in 1862 and finished in 1883 in collaboration with Sir Joseph Hooker, with “the greater portion being,” as Sir Joseph Hooker explained, “the product of Bentham’s tireless effort.” As age gradually weakened his physical abilities, it seemed he lived solely for the completion of this monumental work.
When the last revise of the last sheet was returned to the printer, the stimulus was withdrawn, and his powers seemed suddenly to fail him. He began a brief autobiography, but the pen with which he had written his two greatest works broke in his hand in the middle of a page. He accepted the omen, laid aside the unfinished manuscript and patiently awaited the not distant end. He died on the both of September 1884, within a fortnight of his 84th birthday.
When the final revision of the last page was returned to the printer, the motivation faded, and his abilities seemed to suddenly collapse. He started a short autobiography, but the pen he used to write his two greatest works broke in his hand midway through a page. He took this as a sign, set aside the unfinished manuscript, and patiently waited for the not-so-distant end. He died on September both, 1884, just two weeks before his 84th birthday.
The scientific world received the Genera Plantarum with as unanimous an assent as was accorded to the Species Plantarum of Linnaeus. Bentham possessed, as Professor Daniel Oliver remarked, “an insight of so special a character as to deserve the name of genius, into the relative value of characters for practical systematic work, and as a consequence of this, a sure sifting of essentials from non-essentials in each respective grade.” His preparation for his crowning work had been practically lifelong. There are few parts of the world upon the botany of which he did not touch. In the sequence and arrangement of the great families of flowering plants, different views from those of Bentham may be adopted. But Bentham paved the way by an intimate and exact statement of the structural facts and their accurate relationship, which is not likely to be improved. In method and style, in descriptive work, Bentham was a supreme master. This, to quote Professor Oliver again, is “manifest not only in its terseness, aptness and precision, but especially in the judicious selection of diagnostic marks, and in the instinctive estimate of probable range in variation, which long experience and innate genius for such work could alone inspire.”
The scientific community embraced the Genera Plantarum with the same unanimous approval given to Linnaeus's Species Plantarum. As Professor Daniel Oliver noted, Bentham had "a unique insight that warrants being called genius, particularly regarding the relative value of traits for practical systematics. As a result, he effectively distinguished between essentials and non-essentials at each level." His preparation for this significant work spanned nearly his entire life. There are very few regions in the world where his influence on botany is absent. While different perspectives on the sequence and arrangement of major flowering plant families can be taken, Bentham laid the groundwork with an intimate and precise presentation of structural facts and their accurate interconnections, which is unlikely to be surpassed. In terms of method and style, as well as descriptive work, Bentham was exceptional. This is "evident not only in its conciseness, relevance, and accuracy, but especially in the wise choice of distinguishing features and the intuitive assessment of the likely range of variation, which only extensive experience and innate talent for such work could provide," to quote Professor Oliver again.
BENTHAM, JEREMY (1748-1832), English philosopher and jurist, was born on the 15th of February 1748 in Red Lion Street, Houndsditch, London, in which neighbourhood his grandfather and father successively carried on business as attorneys. His father, who was a wealthy man and possessed at any rate a smattering of Greek, Latin and French, was thought to have demeaned himself by marrying the daughter of an Andover tradesman, who afterwards retired to a country house near Reading, where young Jeremy spent many happy days. The boy’s talents justified the ambitious hopes which his parents entertained of his future. When three years old he read eagerly such works as Rapin’s History and began the study of Latin. A year or two later he learnt to play the violin and to speak French. At Westminster school he obtained a reputation for Greek and Latin verse writing; and he was only thirteen when he was matriculated at Queen’s College, Oxford, where his most important acquisition seems to have been a thorough acquaintance with Sanderson’s logic. He became a B.A. in 1763, and in the same year entered at Lincoln’s Inn, and took his seat as a student in the queen’s bench, where he listened with rapture to the judgments of Lord Mansfield. He managed also to hear Blackstone’s lectures at Oxford, but says that he immediately detected the fallacies which underlay the rounded periods of the future judge.
BENTHAM, JEREMY (1748-1832), an English philosopher and jurist, was born on February 15, 1748, on Red Lion Street, Houndsditch, London, where his grandfather and father worked as attorneys. His father, a wealthy man who had some knowledge of Greek, Latin, and French, was seen as having lowered his status by marrying the daughter of a tradesman from Andover, who later retired to a country house near Reading, where young Jeremy spent many happy days. The boy’s talents met the ambitious expectations his parents had for his future. By the age of three, he eagerly read works like Rapin’s History and began learning Latin. A year or two later, he learned to play the violin and speak French. At Westminster School, he gained a reputation for writing Greek and Latin verses; he was only thirteen when he enrolled at Queen’s College, Oxford, where his most significant achievement was mastering Sanderson’s logic. He earned his B.A. in 1763, and that same year, he joined Lincoln’s Inn and became a student in the Queen’s Bench, where he listened in awe to Lord Mansfield’s judgments. He also attended Blackstone’s lectures at Oxford but noted that he quickly spotted the flaws hidden beneath the polished rhetoric of the future judge.
Bentham’s family connexions would naturally have given him a fair start at the bar, but this was not the career for which he was preparing himself. He spent his time in making chemical experiments and in speculating upon legal abuses, rather than in reading Coke upon Littleton and the Reports. On being called to the bar he “found a cause or two at nurse for him, which he did his best to put to death,” to the bitter disappointment of his father, who had confidently looked forward to seeing him upon the woolsack. The first fruits of Bentham’s studies, the Fragment on Government, appeared in 1776. This masterly attack upon Blackstone’s praises of the English constitution was variously attributed to Lord Mansfield, Lord Camden and Lord Ashburton. One important result of its publication was that, in 1781, Lord Shelburne (afterwards first marquess of Lansdowne) called upon its author in his chambers at Lincoln’s Inn. Henceforth Bentham was a frequent guest at Bowood, where he saw the best society and where he met Miss Caroline Fox (daughter of the second Lord Holland), to whom he afterwards made a proposal of marriage. In 1785 Bentham started, by way of Italy and Constantinople, on a visit to his brother, Samuel Bentham, a naval engineer, holding the rank of colonel in the Russian service; and it was in Russia that he wrote his Defence of Usury. Disappointed after his return to England in 1788 in the hope which he had entertained, through a misapprehension of something said by Lord Lansdowne, of taking a personal part in the legislation of his country, he settled down to the yet higher task of discovering and teaching the principles upon which all sound legislation must proceed. The great work, upon which he had 748 been engaged for many years, the Principles of Morals and Legislation, was published in 1789. His fame spread widely and rapidly. He was made a French citizen in 1792; and his advice was respectfully received in most of the states of Europe and America, with many of the leading men of which he maintained an active correspondence. In 1817 he became a bencher of Lincoln’s Inn. His ambition was to be allowed to prepare a code of laws for his own or some foreign country. During nearly a quarter of a century he was engaged in negotiations with the government for the erection of a “Panopticon,” for the central inspection of convicts; a plan suggested to him by a building designed by his brother Samuel, for the better supervision of his Russian shipwrights. This scheme, which it was alleged would render transportation unnecessary, was eventually abandoned, and Bentham received in 1813, in pursuance of an act of parliament, £23,000 by way of compensation. It was at a later period of his life that he propounded schemes for cutting canals through the isthmus of Suez and the isthmus of Panama. In 1823 he established the Westminster Review. Emboldened perhaps by the windfall of 1813, Bentham in the following year took a lease of Ford Abbey, a fine mansion with a deer-park, in Dorsetshire; but in 1818 returned to the house in Queen’s Square Place which he had occupied since the death of his father in 1792. It was there that he died on the 6th of June 1832 in his eighty-fifth year. In accordance with his directions, his body was dissected in the presence of his friends, and the skeleton is still preserved in University College, London.
Bentham’s family connections would naturally have given him a good start in law, but that wasn’t the career he was preparing for. Instead, he focused on chemical experiments and thinking about legal injustices, rather than studying Coke on Littleton and case reports. Once he was called to the bar, he “found a couple of cases waiting for him, which he did his best to kill off,” much to his father’s disappointment, who had hoped to see him on the woolsack. Bentham’s first published work, the Fragment on Government, came out in 1776. This brilliant critique of Blackstone’s praise for the English constitution was mistakenly attributed to Lord Mansfield, Lord Camden, and Lord Ashburton. One significant outcome of its publication was that in 1781, Lord Shelburne (later the first marquess of Lansdowne) visited him in his chambers at Lincoln’s Inn. From then on, Bentham was a regular guest at Bowood, where he mingled with high society and met Miss Caroline Fox (daughter of the second Lord Holland), to whom he later proposed. In 1785, Bentham set off for a visit to his brother, Samuel Bentham, a naval engineer serving as a colonel in the Russian army, traveling through Italy and Constantinople; it was during his time in Russia that he wrote Defence of Usury. After returning to England in 1788, he was disheartened by a misunderstanding of something Lord Lansdowne had said, which led him to believe he could personally engage in his country’s legislation. He then dedicated himself to the higher goal of discovering and teaching the principles underlying sound legislation. His major work, the Principles of Morals and Legislation, was published in 1789. His reputation spread quickly. He became a French citizen in 1792, and his advice was well-received across Europe and America, where he maintained active correspondence with many leading figures. In 1817, he became a bencher of Lincoln’s Inn. His ambition was to be permitted to draft a legal code for his own country or another. For nearly twenty-five years, he negotiated with the government to establish a “Panopticon” for the central inspection of convicts; a plan inspired by a design his brother Samuel created for better supervising his Russian shipwrights. This project, which was said to make transportation unnecessary, was ultimately abandoned, and Bentham received £23,000 in 1813 as compensation under an act of parliament. Later in his life, he proposed plans for canals through the Suez and Panama isthmuses. In 1823, he founded the Westminster Review. Perhaps encouraged by the compensation received in 1813, Bentham took a lease on Ford Abbey, a beautiful mansion with a deer park in Dorsetshire the following year; however, in 1818, he returned to his home in Queen’s Square Place, where he had lived since his father’s death in 1792. He died there on June 6, 1832, at eighty-four. Following his wishes, his body was dissected in front of friends, and his skeleton is still on display at University College, London.
Bentham’s life was a happy one of its kind. His constitution, weakly in childhood, strengthened with advancing years so as to allow him to get through an incredible amount of sedentary labour, while he retained to the last the fresh and cheerful temperament of a boy. An ample inherited fortune permitted him to pursue his studies undistracted by the necessity for earning a livelihood, and to maximize the results of his time and labour by the employment of amanuenses and secretaries. He was able to gather around him a group of congenial friends and pupils, such as the Mills, the Austins and Bowring, with whom he could discuss the problems upon which he was engaged, and by whom several of his books were practically rewritten from the mass of rough though orderly memoranda which the master had himself prepared. Thus, for instance, was the Rationale of Judicial Evidence written out by J.S. Mill and the Book of Fallacies by Bingham. The services which Dumont rendered in recasting as well as translating the works of Bentham were still more important.
Bentham’s life was uniquely happy. He had a weak constitution as a child, but as he got older, it improved enough for him to handle an incredible amount of sedentary work, all while maintaining the youthful energy and cheerful outlook of a boy. His significant inherited wealth allowed him to study without worrying about making a living and to make the most of his time and efforts by hiring assistants and secretaries. He was able to surround himself with like-minded friends and students, such as the Mills, the Austins, and Bowring, with whom he could discuss the issues he was tackling. Several of his books were practically rewritten by them from the collection of rough but organized notes that he had put together. For example, J.S. Mill wrote out the Rationale of Judicial Evidence and Bingham crafted the Book of Fallacies. Dumont’s contributions in reformulating and translating Bentham’s works were even more significant.
The popular notion that Bentham was a morose visionary is far removed from fact. It is true that he looked upon general society as a waste of time and that he disliked poetry as “misrepresentation”; but he intensely enjoyed conversation, gave good dinners and delighted in music, in country sights and in making others happy. These features of Bentham’s character are illustrated in the graphic account given by the American minister, Richard Rush, of an evening spent at his London house in the summer of the year 1818. “If Mr Bentham’s character is peculiar,” he says, “so is his place of residence. It was a kind of blind-alley, the end of which widened into a small, neat courtyard. There by itself stands Mr Bentham’s house. Shrubbery graced its area and flowers its window-sills. It was like an oasis in the desert. Its name is the Hermitage. Mr Bentham received me with the simplicity of a philosopher. I should have taken him for seventy or upwards. Everything inside the house was orderly. The furniture seemed to have been unmoved since the days of his fathers, for I learned that it was a patrimony. A parlour, library and dining-room made up the suite of apartments. In each was a piano, the eccentric master of the whole being fond of music as the recreation of his literary hours. It is a unique, romantic-like homestead. Walking with him into the garden, I found it dark with the shade of ancient trees. They formed a barrier against all intrusion. The company was small but choice. Mr Brougham; Sir Samuel Romilly; Mr Mill, author of the well-known work on India; M. Dumont, the learned Genevan, once the associate of Mirabeau, were all who sat down to table. Mr Bentham did not talk much. He had a benevolence of manner suited to the philanthropy of his mind. He seemed to be thinking only of the convenience and pleasure of his guests, not as a rule of artificial breeding as from Chesterfield or Madame Genlis, but from innate feeling. Bold as are his opinions in his works, here he was wholly unobtrusive of theories that might not have commended the assent of all present. When he did converse it was in simple language, a contrast to his later writings, where an involved style and the use of new or universal words are drawbacks upon the speculations of a genius original and profound, but with the faults of solitude. Yet some of his earlier productions are distinguished by classical terseness.”—(Residence at the Court of London, p. 286.) Bentham’s love of flowers and music, of green foliage and shaded walks, comes clearly out in this pleasant picture of his home life and social surroundings.
The common belief that Bentham was a gloomy visionary is far from the truth. While he viewed society as a waste of time and thought of poetry as “misrepresentation,” he truly enjoyed conversation, hosted great dinners, and loved music, nature, and making others happy. These aspects of Bentham’s character are highlighted in a vivid account by the American minister, Richard Rush, about an evening spent at his home in London during the summer of 1818. “If Mr. Bentham’s character is unique,” he says, “so is his home. It was like a dead-end street that opened up into a small, tidy courtyard. There stood Mr. Bentham’s house all by itself. Shrubbery adorned its area and flowers decorated the window sills. It felt like an oasis in the desert. It’s called the Hermitage. Mr. Bentham welcomed me with the simplicity of a philosopher. I would have guessed him to be seventy or older. Everything inside the house was organized. The furniture seemed untouched since the days of his ancestors, as I learned it was inherited. The suite of rooms included a parlor, library, and dining room, each with a piano, as the eccentric master enjoyed music as a break from his literary pursuits. It’s a distinctive and almost romantic home. Walking with him into the garden, I found it dark under the shade of ancient trees that provided a barrier against outside interference. The company was small but select. Mr. Brougham, Sir Samuel Romilly, Mr. Mill, the well-known author on India, and M. Dumont, the learned Genevan who once worked with Mirabeau, were the ones seated at the table. Mr. Bentham didn’t speak much. He had a kind demeanor that matched his philanthropic mindset. He seemed focused only on the comfort and enjoyment of his guests, not in a way that felt forced like the manners from Chesterfield or Madame Genlis, but rather from genuine feeling. Bold as his opinions are in his writings, here he didn’t push theories that might not have been agreed upon by everyone present. When he did speak, it was in simple language, contrasting his later writings, which often have a complicated style and the use of obscure or universal words that detract from the ideas of a uniquely original and profound genius, but with the quirks that come from solitude. However, some of his earlier works stand out for their classical clarity.” — (Residence at the Court of London, p. 286.) Bentham’s love for flowers, music, lush greenery, and shaded paths clearly shines through in this enjoyable portrayal of his home life and social environment.
Whether or no he can be said to have founded a school, his doctrines have become so far part of the common thought of the time, that there is hardly an educated man who does not accept as too clear for argument truths which were invisible till Bentham pointed them out. His sensitively honourable nature, which in early life had caused him to shrink from asserting his belief in Thirty-nine articles of faith which he had not examined, was shocked by the enormous abuses which confronted him on commencing the study of the law. He rebelled at hearing the system under which they flourished described as the perfection of human reason. But he was no merely destructive critic. He was determined to find a solid foundation for both morality and law, and to raise upon it an edifice, no stone of which should be laid except in accordance with the deductions of the severest logic. This foundation is “the greatest happiness of the greatest number,” a formula adopted from Priestly or perhaps first from Beccaria. The phrase may, however, be found in writers of an earlier date than these, e.g. in Hutcheson’s Enquiry, published in 1725. The pursuit of such happiness is taught by the “utilitarian” philosophy, an expression used by Bentham himself in 1802, and therefore not invented by J.S. Mill, as he supposed, in 1823. In order to ascertain what modes of action are most conducive to the end in view, and what motives are best fitted to produce them, Bentham was led to construct marvellously exhaustive, though somewhat mechanical, tables of motives. With all their elaboration, these tables are, however, defective, as omitting some of the highest and most influential springs of action. But most of Bentham’s conclusions may be accepted without any formal profession of the utilitarian theory of morals. They are, indeed, merely the application of a rigorous common sense to the facts of society. That the proximate ends at which Bentham aimed are desirable hardly any one would deny, though the feasibility of the means by which he proposes to attain them may often be questioned, and much of the new nomenclature in which he thought fit to clothe his doctrines may be rejected as unnecessary. To be judged fairly, Bentham must be judged as a teacher of the principles of legislation. With the principles of private morals he really deals only so far as is necessary to enable the reader to appreciate the impulses which have to be controlled by law.
Whether or not he can be considered to have founded a school, his ideas have become such a fundamental part of modern thought that there’s hardly an educated person who doesn’t accept as self-evident truths that were previously overlooked until Bentham highlighted them. His inherently honorable nature, which in his youth caused him to hesitate in asserting his belief in the Thirty-nine articles of faith without examining them, was taken aback by the massive abuses he encountered when he began studying law. He was outraged to hear the system that allowed these abuses described as the epitome of human reasoning. But he wasn’t just a critic aiming to tear things down. He was determined to find a solid foundation for both morality and law, and to build upon it in a way that relied only on the most rigorous logic. This foundation is “the greatest happiness of the greatest number,” a principle borrowed from Priestly, or perhaps originally from Beccaria. However, the phrase can also be found in earlier writings, for instance, in Hutcheson’s *Enquiry*, published in 1725. The pursuit of such happiness is taught by the “utilitarian” philosophy, a term used by Bentham himself in 1802, meaning it wasn’t coined by J.S. Mill, as he mistakenly thought, in 1823. To determine what actions are most effective in achieving this goal and what motives are best for driving them, Bentham created incredibly detailed, though somewhat mechanical, tables of motives. Despite their complexity, these tables are flawed, as they leave out some of the most significant and influential motivations for action. Still, most of Bentham’s conclusions can be accepted without a formal endorsement of utilitarian moral theory. They represent simply the application of strict common sense to social realities. Few would deny that the immediate goals Bentham aimed for are desirable, although the practicality of the methods he proposed to achieve them might often be questioned, and much of the new terminology he used to express his ideas could be deemed unnecessary. To be evaluated fairly, Bentham should be assessed as a teacher of legislative principles. He only addresses the principles of private morality as far as needed for the reader to understand the impulses that law must regulate.
As a teacher of legislation he inquires of all institutions whether their utility justifies their existence. If not, he is prepared to suggest a new form of institution by which the needful service may be rendered. While thus engaged no topic is too large for his mental grasp, none too small for his notice; and, what is still rarer, every topic is seen in its due relation to the rest. English institutions had never before been thus comprehensively and dispassionately surveyed. Such improvements as had been necessitated were mere makeshifts, often made by stealth. The rude symmetry of the feudal system had been long ago destroyed by partial and unskilful adaptations to modern commercial life, effected at various dates and in accordance with various theories. The time had come for deliberate reconstruction, for inquiring whether the existence of many admitted evils was, as it was said to be, unavoidable; for proving that the needs of society may be classified and provided for by contrivances which shall not clash 749 with one another because all shall be parts of a consistent whole. This task Bentham undertook, and he brought to it a mind absolutely free from professional or class feeling, or any other species of prejudice. He mapped out the whole subject, dividing and subdividing it in accordance with the principle of “dichotomy.” Having reached his ultimate subdivisions he subjects each to the most thorough and ingenious discussion. His earlier writings exhibit a lively and easy style, which gives place in his later treatises to sentences which are awkward from their effort after unattainable accuracy, and from the newly-invented technical nomenclature in which they are expressed. Many of Bentham’s phrases, such as “international,” “utilitarian,” “codification,” are valuable additions to our language; but the majority of them, especially those of Greek derivation, have taken no root in it. His neology is one among many instances of his contempt for the past and his wish to be clear of all association with it. His was, indeed, a typically logical, as opposed to a historical, mind. For the history of institutions which, thanks largely to the writings of Sir Henry Maine, has become a new and interesting branch of science, Bentham cared nothing. Had he possessed such a knowledge of Roman law as is now not uncommon in England, he must doubtless have taken a different view of many subjects. The logical and historical methods can, however, seldom be combined without confusion; and it is perhaps fortunate that Bentham devoted his long life to showing how much may be done by pursuing the former method exclusively. His writings have been and remain a storehouse of instruction for statesmen, an armoury for legal reformers. “Pillé par tout le monde,” as Talleyrand said of him, “il est toujours riche.” To trace the results of his teaching in England alone would be to write a history of the legislation of half a century. Upon the whole administrative machinery of government, upon criminal law and upon procedure, both criminal and civil, his influence has been most salutary; and the great legal revolution which in 1873 purported to accomplish the fusion of law and equity is not obscurely traceable to the same source. Those of Bentham’s suggestions which have hitherto been carried out have affected the matter or contents of the law. The hopes which have been from time to time entertained, that his suggestions for the improvement of its form and expression were about to receive the attention which they deserved, have hitherto been disappointed. The services rendered by Bentham to the world would not, however, be exhausted even by the practical adoption of every one of his recommendations. There are no limits to the good results of his introduction of a true method of reasoning into the moral and political sciences.
As a law teacher, he asks all institutions whether their usefulness justifies their existence. If not, he's ready to propose a new type of institution that can provide the necessary service. While doing this, no subject is too big for him to understand, and none is too small for him to notice; and, even more uniquely, every subject is seen in relation to the others. English institutions had never before been examined so comprehensively and without bias. The improvements that had been made were often mere makeshifts, done in secret. The rough structure of the feudal system had been long destroyed by partial and clumsy attempts to adapt it to modern commercial life, made at different times and according to various theories. The time had come for careful reconstruction, to question whether the existence of many recognized problems was truly unavoidable; to prove that society's needs can be categorized and addressed by methods that don't conflict with one another because they all belong to a consistent whole. This task was taken on by Bentham, who approached it with a completely open mind, free from any professional or class bias or any other form of prejudice. He mapped out the entire subject, dividing and subdividing it based on the principle of “dichotomy.” Once he reached his final subdivisions, he subjected each one to thorough and innovative discussion. His earlier writings show a lively and straightforward style, which later shifts to awkward sentences as he strives for unattainable precision and uses newly invented technical terms. Many of Bentham’s phrases, like “international,” “utilitarian,” and “codification,” are valuable additions to our language; however, most, especially those derived from Greek, have not taken root. His new terminology reflects his disdain for the past and his desire to be free from it. He had, in fact, a typically logical rather than historical mind. He showed little interest in the history of institutions, which has become an intriguing area of study largely thanks to the writings of Sir Henry Maine. Had he possessed the level of knowledge of Roman law that is now common in England, he undoubtedly would have viewed many subjects differently. However, the logical and historical approaches can rarely be combined without causing confusion, and it may be fortunate that Bentham dedicated his life to demonstrating how much can be achieved by strictly following the logical approach. His writings have been and continue to be a valuable resource for statesmen and a powerful tool for legal reformers. “Pillé par tout le monde,” as Talleyrand said of him, “il est toujours riche.” Tracing the impact of his teachings in England alone would amount to writing a history of legislation over half a century. His influence has been profoundly beneficial across the entire administrative machinery of government, as well as in criminal law and in both criminal and civil procedures. The significant legal reform in 1873, which aimed to merge law and equity, can be clearly linked to his ideas. The suggestions of Bentham that have been implemented so far have changed the substance of the law. The hopes that have occasionally emerged, suggesting that his ideas for improving the form and expression of the law would finally receive the attention they deserve, have so far been unfulfilled. However, the contributions Bentham made to the world would not be fully realized even if all of his recommendations were practically adopted. His introduction of a true method of reasoning into moral and political sciences has limitless positive outcomes.
Bentham’s Works, together with an Introduction by J. Hill Burton, selections from his correspondence and a biography, were published by Dr Bowring, in eleven closely printed volumes (1838-1843). This edition does not include the Deontology, which, much rewritten, had been published by Bowring in 1834. Translations of the Works or of separate treatises have appeared in most European languages. Large masses of Bentham’s MSS., mostly unpublished, are preserved at University College, London (see T. Whittaker’s Report, 1892, on these MSS., as newly catalogued and reclassified by him in 155 parcels); also in the British Museum (see E. Nys, Études de droit international et de droit politique, 1901, pp. 291-333). See farther on the life and writings of Bentham: J.H. Burton, Benthamiana (1843); R. von Mohl, Geschichte und Literatur der Staatswissenschaften, bk. iii. (1858), pp. 595-635; R.K. Wilson, History of Modern English Law (1875), pp. 133-170; J.S. Mill, Dissertations (1859), vol. i. pp. 330-392; L. Stephen, The English Utilitarians (1900), vol. i.; A Fragment on Government, edited by F.C. Montague (1891); The Law Quarterly Review (1895), two articles on Bentham’s influence in Spain; A.V. Dicey, Law and Opinion in England (1905), pp. 125-209; C.M. Atkinson, Jeremy Bentham (1905).
Bentham’s Works, along with an Introduction by J. Hill Burton, selections from his correspondence, and a biography, were published by Dr. Bowring in eleven densely printed volumes (1838-1843). This edition doesn’t include the Deontology, which, significantly revised, had been published by Bowring in 1834. Translations of the Works or individual treatises have appeared in most European languages. Large collections of Bentham’s manuscripts, mostly unpublished, are kept at University College, London (see T. Whittaker’s Report, 1892, on these manuscripts, newly cataloged and reclassified by him in 155 parcels); also at the British Museum (see E. Nys, Études de droit international et de droit politique, 1901, pp. 291-333). For more information on Bentham's life and writings, see: J.H. Burton, Benthamiana (1843); R. von Mohl, Geschichte und Literatur der Staatswissenschaften, bk. iii. (1858), pp. 595-635; R.K. Wilson, History of Modern English Law (1875), pp. 133-170; J.S. Mill, Dissertations (1859), vol. i. pp. 330-392; L. Stephen, The English Utilitarians (1900), vol. i.; A Fragment on Government, edited by F.C. Montague (1891); The Law Quarterly Review (1895), two articles on Bentham’s influence in Spain; A.V. Dicey, Law and Opinion in England (1905), pp. 125-209; C.M. Atkinson, Jeremy Bentham (1905).
BENTINCK, LORD WILLIAM (1774-1839), governor-general of India, was the second son of the 3rd duke of Portland and was born on the 14th of September 1774. He entered the army, rose to the rank of lieutenant-colonel and was present at Marengo. In 1803 he was nominated governor of Madras, where he quarrelled with the chief justice, Sir Henry Gwillim, and several members of his council. The sepoy mutiny at Vellore in 1807 led to his recall. His name was considered at this time for the post of governor-general, but Lord Minto was selected instead; and it was not until twenty years later that he succeeded Lord Amherst in that office. His governor-generalship (1827-1835) was notable for many reforms, chief among which were the suppression of the Thugs (q.v.), the abolition of suttee, and the making of the English language the basis of education in India. It was on this last subject that Lord Macaulay’s famous minute was written. Lord William’s administration was essentially peaceful, but progressive and successful. He died at Paris on the 17th of June 1839.
Bentinck, Lord William (1774-1839), Governor-General of India, was the second son of the 3rd Duke of Portland and was born on September 14, 1774. He joined the army, rose to the rank of lieutenant colonel, and took part in the Battle of Marengo. In 1803, he was appointed Governor of Madras, where he clashed with the Chief Justice, Sir Henry Gwillim, and several members of his council. The sepoy mutiny at Vellore in 1807 led to his dismissal. At that time, he was considered for the position of Governor-General, but Lord Minto was chosen instead; it wasn't until twenty years later that he took over from Lord Amherst in that role. His time as Governor-General (1827-1835) was marked by significant reforms, including the suppression of the Thugs (q.v.), the abolition of suttee, and making English the primary language of education in India. It was regarding this last point that Lord Macaulay's famous minute was written. Lord William’s administration was largely peaceful but also progressive and successful. He passed away in Paris on June 17, 1839.
See Demetrius C. Boulger, Lord William Bentinck, in the “Rulers of India” series (1892).
See Demetrius C. Boulger, Lord William Bentinck, in the “Rulers of India” series (1892).
BENTINCK, LORD WILLIAM GEORGE FREDERICK CAVENDISH, better known as Lord George Bentinck (1802-1848), British politician, was the second surviving son of the fourth duke of Portland, by Henrietta, sister of Viscountess Canning, and was born on the 27th of February 1802. He was educated at home until he obtained his commission as cornet in the 10th hussars at the age of seventeen. He practically retired from the army in 1822 and acted for some time as private secretary to his uncle George Canning. In 1828 he succeeded his uncle Lord William Bentinck as member for Lynn-Regis, and continued to represent that constituency during the remaining twenty years of his life. His failures as a speaker in parliament seem to have discouraged him from the attempt to acquire reputation as a politician, and till within three years of his death he was little known out of the sporting world. As one of the leaders on “the turf,” however, he was distinguished by that integrity, judgment and indomitable determination which, when brought to bear upon weightier matters, quickly gave him a position of first-rate importance in the political world. On his first entrance into parliament he belonged to the moderate Whig party, and voted in favour of Catholic emancipation, as also for the Reform Bill, though he opposed some of its principal details. Soon after, however, he joined the ranks of the opposition, with whom he sided up to the important era of 1846. When, in that year, Sir Robert Peel openly declared in favour of free trade, the advocates of the corn-laws, then without a leader, after several ineffectual attempts at organization, discovered that Lord George Bentinck was the only man of position and family (for Disraeli’s time was not yet come) around whom the several sections of the opposition could be brought to rally. His sudden elevation took the public by surprise; but he soon gave convincing evidence of powers so formidable that the Protectionist party under his leadership was at once stiffened into real importance. Towards Peel, in particular, his hostility was uncompromising. Believing, as he himself expressed it, that that statesman and his colleagues had “hounded to the death his illustrious relative” Canning, he combined with his political opposition a degree of personal animosity that gave additional force to his invective. On entering on his new position, he at once abandoned his connexion with the turf, disposed of his magnificent stud and devoted his whole energies to the laborious duties of a parliamentary leader. Apart from the question of the corn-laws, however, his politics were decidedly independent. In opposition to the rest of his party, he supported the bill for removing the Jewish disabilities, and was favourable to the scheme for the payment of the Roman Catholic clergy in Ireland by the landowners. The result was that on December 23rd, 1847, he wrote a letter resigning the Protectionist leadership, though he still remained active in politics. But his positive abilities as a constructive statesman were not to be tested, for he died suddenly at Welbeck on the 21st of September 1848. It was to be left to Disraeli to bring the Conservative party into power, with Protection outside its programme.
BENTINCK, LORD WILLIAM GEORGE FREDERICK CAVENDISH, better known as Lord George Bentinck (1802-1848), was a British politician and the second surviving son of the fourth duke of Portland and Henrietta, sister of Viscountess Canning. He was born on February 27, 1802. He was educated at home until he got his commission as cornet in the 10th Hussars at seventeen. He mostly left the army in 1822 and worked for a time as private secretary to his uncle George Canning. In 1828, he took over his uncle Lord William Bentinck’s position as the member for Lynn-Regis, representing that constituency for the next twenty years of his life. His struggles as a speaker in Parliament seemed to discourage him from pursuing a reputation as a politician, and until three years before his death, he was largely unknown outside the sporting world. However, as one of the leaders in horse racing, he was known for his integrity, judgment, and unwavering determination, which, when applied to more serious matters, quickly established him as a key figure in politics. When he first entered Parliament, he was part of the moderate Whig party and voted for Catholic emancipation and the Reform Bill, although he disagreed with some of its main details. Soon after, he aligned with the opposition, remaining with them until the important year of 1846. When, that year, Sir Robert Peel openly supported free trade, the supporters of the corn laws, then without a leader, realized after several unsuccessful attempts to organize that Lord George Bentinck was the only person of prominence and family (as Disraeli had not yet emerged) around whom the various sections of the opposition could unite. His sudden rise surprised the public, but he quickly demonstrated such significant abilities that under his leadership, the Protectionist party gained substantial importance. His opposition to Peel was particularly strong. He believed, as he put it, that that statesman and his colleagues had "hounded to the death his illustrious relative" Canning, and this personal animosity fueled his political criticisms. Upon taking on his new role, he immediately cut ties with horse racing, sold his impressive racing horses, and devoted all his energy to the demanding responsibilities of a parliamentary leader. However, aside from the issue of corn laws, his politics were quite independent. Contrary to the rest of his party, he supported the bill to remove the disabilities on Jews and was in favor of a plan that would have landowners in Ireland pay the Roman Catholic clergy. The outcome was that on December 23, 1847, he wrote a letter resigning his leadership of the Protectionists, although he stayed active in politics. However, his practical abilities as a constructive statesman were never tested, as he died suddenly at Welbeck on September 21, 1848. It was left to Disraeli to bring the Conservative party into power, with Protection excluded from its agenda.
See Lord George Bentinck: a Political Biography (1851), by B. Disraeli (Lord Beaconsfield).
See Lord George Bentinck: a Political Biography (1851), by B. Disraeli (Lord Beaconsfield).
BENTIVOGLIO, GIOVANNI (1443-1508), tyrant of Bologna, descended from a powerful family which exercised great influence in Bologna during the 15th century, was born after the murder of his father, then chief magistrate of the commune. In 1462 Giovanni contrived to make himself master of the city, although it was nominally a fief of the church under a papal legate. He ruled with a stern sway for nearly half a century, but the brilliance of his court, his encouragement of the fine arts and his 750 decoration of the city with sumptuous edifices, to some extent compensated the Bolognese for the loss of their liberty. Cesare Borgia (q.v.) contemplated the subjugation of Bologna in 1500, when he was crushing the various despots of Romagna, but Bentivoglio was saved for the moment by French intervention. In 1502 he took part in the conspiracy against Cesare, but, when the latter obtained French assistance, he abandoned his fellow-conspirators and helped Borgia to overcome them. During the brief pontificate of Pius III., who succeeded Alexander VI. in 1503, Bentivoglio enjoyed a respite, but the new pope, Julius II., was determined to reduce all the former papal states to obedience. Having won Louis XII. of France to his side, he led an army against Bologna, excommunicated Bentivoglio and forced him to abandon the city (November 1506). The deposed tyrant took refuge with the French, whom he trusted more than the pope, and died at Milan in 1508.
BENTIVOGLIO, GIOVANNI (1443-1508), the tyrant of Bologna, came from a powerful family that had a significant influence in Bologna during the 15th century. He was born after his father, who was the chief magistrate of the commune, was murdered. In 1462, Giovanni managed to take control of the city, even though it was officially a fief of the church under a papal legate. He ruled with a firm grip for nearly fifty years, but the splendor of his court, his support for the fine arts, and his lavish decoration of the city with impressive buildings somewhat compensated the people of Bologna for their loss of freedom. Cesare Borgia (q.v.) considered taking over Bologna in 1500 while he was dealing with various despots in Romagna, but Bentivoglio was temporarily saved by French intervention. In 1502, he was involved in a plot against Cesare, but when Borgia secured French support, he turned on his fellow conspirators and helped Borgia defeat them. During the short papacy of Pius III, who succeeded Alexander VI in 1503, Bentivoglio experienced a brief reprieve. However, the new pope, Julius II, was determined to bring all the former papal states back into line. After gaining the support of Louis XII of France, he led an army against Bologna, excommunicated Bentivoglio, and forced him to flee the city in November 1506. The deposed tyrant took refuge with the French, whom he trusted more than the pope, and died in Milan in 1508.
Bibliography.—P. Litta, Le Famiglie celebri Italiane, vol, iii. (Milan, 1834); P. Villari, Machiavelli (Eng. trans., London, 1892); M. Creighton, History of the Papacy (London, 1897); A. von Reumont, Geschichte der Stadt Rom, vol. iii. (Berlin, 1868).
References.—P. Litta, Le Famiglie celebri Italiane, vol. iii. (Milan, 1834); P. Villari, Machiavelli (English translation, London, 1892); M. Creighton, History of the Papacy (London, 1897); A. von Reumont, History of the City of Rome, vol. iii. (Berlin, 1868).
BENTIVOGLIO, GUIDO (1579-1644), Italian cardinal, statesman and historian, was born at Ferrara in 1579. After studying at Padua, he went to reside at Rome, and was received with great favour by Pope Clement VIII., who made him his private chamberlain. The next pope, Paul V., created him archbishop of Rhodes in 1607, and appointed him as nuncio to Flanders and afterwards to France; on his return to Rome in 1621 he was created cardinal and entrusted by Louis XIII. with the management of French affairs at the papal court. He became the intimate friend of Pope Urban VIII., who appointed him to the suburban see of Palestrina in 1691. An able writer and skilful diplomatist, Bentivoglio was marked out as Urban’s successor, but he died suddenly on the 7th of September 1644 at the opening of the conclave. Bentivoglio’s principal works are:—Della Guerra di Fiandria (best edition, Cologne, 1633-1639), translated into English by Henry, earl of Monmouth (London, 1654); Relazioni di G. Bentivoglio in tempo delle sue Nunziature di Fiandria e di Francia (Cologne, 1630); Lettere diplomatiche di Guido Bentivoglio (Brussels, 1631, frequently reprinted, best edition by L. Scarabelli, 2 vols., Turin, 1852). The complete edition of his works was published at Venice in 1668 in 4to. A selection of his letters has been adopted as a classic in the Italian schools.
BENTIVOGLIO, GUIDO (1579-1644), Italian cardinal, statesman, and historian, was born in Ferrara in 1579. After studying at Padua, he moved to Rome, where he was well-received by Pope Clement VIII, who appointed him his private chamberlain. The next pope, Paul V, made him the archbishop of Rhodes in 1607 and later sent him as nuncio to Flanders and then to France. Upon his return to Rome in 1621, he was made a cardinal and entrusted by Louis XIII with overseeing French affairs at the papal court. He became close friends with Pope Urban VIII, who appointed him to the suburban see of Palestrina in 1691. A skilled writer and diplomat, Bentivoglio was seen as Urban’s successor, but he unexpectedly died on September 7, 1644, at the start of the conclave. Bentivoglio’s major works include: Della Guerra di Fiandria (best edition, Cologne, 1633-1639), translated into English by Henry, Earl of Monmouth (London, 1654); Relazioni di G. Bentivoglio in tempo delle sue Nunziature di Fiandria e di Francia (Cologne, 1630); Lettere diplomatiche di Guido Bentivoglio (Brussels, 1631, frequently reprinted, best edition by L. Scarabelli, 2 vols., Turin, 1852). A complete edition of his works was published in Venice in 1668 in 4to. A selection of his letters has been recognized as a classic in Italian schools.
BENTLEY, RICHARD (1662-1742), English scholar and critic, was born at Oulton near Wakefield, Yorkshire, on the 27th of January 1662. His grandfather had suffered in person and estate in the royalist cause, and the family were in consequence in reduced circumstances. Bentley’s mother, the daughter of a stonemason in Oulton, was a woman of excellent understanding and some education, as she was able to give her son his first lessons in Latin. From the grammar school of Wakefield Richard Bentley passed to St John’s College, Cambridge, being admitted subsizar in 1676. He afterwards obtained a scholarship and took the degree of B.A. in 1680 (M.A. 1683). He never succeeded to a fellowship, being appointed by his college, before he was twenty-one, headmaster of Spalding grammar school. In this post he did not remain long, being selected by Dr Edward Stillingfleet, dean of St Paul’s, to be domestic tutor to his son. This appointment introduced Bentley at once to the society of the most eminent men of the day, threw open to him the best private library in England, and brought him into familiar intercourse with Dean Stillingfleet, a man of sound understanding, who had not shrunk from exploring some of the more solid and abstruse parts of ancient learning. The six years which he passed in Stillingfleet’s family were employed, with the restless energy characteristic of the man, in exhausting the remains of the Greek and Latin writers, and laying up those stores of knowledge upon which he afterwards drew as circumstances required.
BENTLEY, RICHARD (1662-1742), an English scholar and critic, was born in Oulton near Wakefield, Yorkshire, on January 27, 1662. His grandfather had experienced significant losses during the royalist cause, leaving the family in difficult financial circumstances. Bentley's mother, the daughter of a stonemason from Oulton, was highly intelligent and somewhat educated, as she was able to teach her son his first lessons in Latin. After attending the grammar school in Wakefield, Richard Bentley went on to St John’s College, Cambridge, where he was admitted as a subsizar in 1676. He later earned a scholarship and received his B.A. in 1680 (M.A. 1683). He never obtained a fellowship, as he was appointed the headmaster of Spalding grammar school by his college before turning twenty-one. He did not stay in this position long, as he was chosen by Dr. Edward Stillingfleet, the dean of St Paul’s, to be the domestic tutor for his son. This role immediately connected Bentley with the most notable individuals of the time, gave him access to the best private library in England, and allowed him to interact closely with Dean Stillingfleet, a man of great insight who was unafraid to delve into some of the more complex and obscure aspects of ancient learning. The six years he spent in Stillingfleet’s household were filled with his characteristic energy, during which he immersed himself in the works of Greek and Latin writers, gathering the knowledge that he would later rely on as needed.
In 1689 Stillingfleet became bishop of Worcester, and Bentley’s pupil went to reside at Oxford in Wadham College, accompanied by his tutor. Bentley’s introductions and his own merits placed him at once on a footing of intimacy with the most distinguished scholars in the university, Dr John Mill, Humphrey Hody, Edward Bernard. Here he revelled in the MS. treasures of the Bodleian, Corpus and other college libraries. He projected and occupied himself with collections for vast literary schemes. Among these are specially mentioned a corpus of the fragments of the Greek poets and an edition of the Greek lexicographers. But his first publication was in connexion with a writer of much inferior note. The Oxford (Sheldonian) press was about to bring out an edition (the editio princeps) from the unique MS. in the Bodleian of the Greek Chronicle (a universal history down to A.D. 560) of John of Antioch (date uncertain, between 600 and 1000), called John Malalas or “John the Rhetor”; and the editor, Dr John Mill, principal of St Edmund Hall, had requested Bentley to look through the sheets and make any remarks on the text. This originated Bentley’s Epistola ad Millium, which occupies less than one hundred pages at the end of the Oxford Malalas (1691). This short tractate at once placed Bentley at the head of all living English scholars. The ease with which, by a stroke of the pen, he restores passages which had been left in hopeless corruption by the editors of the Chronicle, the certainty of the emendation and the command over the relevant material, are in a style totally different from the careful and laborious learning of Hody, Mill or E. Chilmead. To the small circle of classical students (lacking the great critical dictionaries of modern times) it was at once apparent that there had arisen in England a critic whose attainments were not to be measured by the ordinary academical standard, but whom these few pages had sufficed to place by the side of the great Grecians of a former age. Unfortunately this mastery over critical science was accompanied by a tone of self-assertion and presumptuous confidence which not only checked admiration, but was calculated to rouse enmity. Dr Monk, indeed, Bentley’s biographer, charged him (in his first edition, 1830) with an indecorum of which he was not guilty. “In one place,” writes Dr Monk, “he accosts Dr Mill as ὦ Ἰωαννιδίον (Johnny), an indecorum which neither the familiarity of friendship, nor the licence of a dead language, can justify towards the dignified head of a house.” But the object of Bentley’s apostrophe was not his correspondent Dr Mill, but his author John Malalas, whom in another place he playfully appeals to as “Syrisce.” From this publication, however, dates the origin of those mixed feelings of admiration and repugnance which Bentley throughout his career continued to excite among his contemporaries.
In 1689, Stillingfleet became the bishop of Worcester, and Bentley’s student moved to Oxford to reside at Wadham College, with his tutor by his side. Bentley’s connections and the student's own skills quickly established him as a close associate of the most distinguished scholars at the university, including Dr. John Mill, Humphrey Hody, and Edward Bernard. He immersed himself in the manuscript treasures of the Bodleian, Corpus, and other college libraries, working on extensive literary projects. Notably, he focused on compiling a collection of fragments from Greek poets and an edition of Greek lexicographers. However, his first publication was related to a much less prominent author. The Oxford (Sheldonian) press was preparing to publish an edition (the editio princeps) from the unique manuscript in the Bodleian of the Greek Chronicle (a universal history up to A.D. 560) by John of Antioch (date uncertain, between 600 and 1000), known as John Malalas or “John the Rhetor.” The editor, Dr. John Mill, principal of St Edmund Hall, asked Bentley to review the sheets and comment on the text. This request led to Bentley’s Epistola ad Millium, which occupies less than one hundred pages at the end of the Oxford Malalas (1691). This short work immediately established Bentley as the leading English scholar of his time. His ability to restore passages previously thought irreparably corrupted by the editors of the Chronicle, along with the accuracy of his corrections and his command of the relevant material, stood apart from the diligent and painstaking scholarship of Hody, Mill, or E. Chilmead. To the small community of classical students (lacking the comprehensive critical dictionaries of today), it was clear that a critic had emerged in England whose expertise could not be evaluated by standard academic measures, and these few pages were enough to place him alongside the great Greek scholars of the past. Unfortunately, this mastery of critical analysis came with a tone of self-assertion and overconfidence that not only tempered admiration but also sparked animosity. Dr. Monk, Bentley’s biographer, indeed accused him (in his first edition, 1830) of a disrespect he did not deserve. “In one instance,” Dr. Monk writes, “he addresses Dr. Mill as ὦ Ἰωαννιδίον (Johnny), a disrespect that neither the familiarity of friendship nor the leeway of a dead language can excuse when speaking to the dignified head of a house.” However, Bentley’s address was not aimed at Dr. Mill but rather at his author, John Malalas, whom he humorously calls “Syrisce” in another context. This publication marked the beginning of the mixed feelings of admiration and aversion that Bentley consistently invoked among his contemporaries throughout his career.
In 1690 Bentley had taken deacon’s orders in the Church. In 1692 he was nominated first Boyle lecturer, a nomination which was repeated in 1694. He was offered the appointment a third time in 1695 but declined it, being by that time involved in too many other undertakings. In the first series of lectures (“A Confutation of Atheism”) he endeavours to present the Newtonian physics in a popular form, and to frame them (especially in opposition to Hobbes) into a proof of the existence of an intelligent Creator. He had some correspondence with Newton, then living in Trinity College, on the subject. The second series, preached in 1694, has not been published and is believed to be lost. Andrew Kippis, the editor of the Biographia Britannica, mentions MS. copies of them as in existence. Scarcely was Bentley in priest’s orders before he was preferred to a prebendal stall in Worcester cathedral. In 1693 the keepership of the royal library becoming vacant, great efforts were made by his friends to obtain the place for Bentley, but through court interest the post was given to Mr Thynne. An arrangement, however, was made, by which the new librarian resigned in favour of Bentley, on condition that he received an annuity of £130 for life out of the salary, which only amounted to £200. To these preferments were added in 1695 a royal chaplaincy and the living of Hartlebury. In the same year Bentley was elected a fellow of the Royal Society, and in 1696 proceeded to the degree of D.D. The recognition of continental scholars came in the shape of a dedication, by Graevius, prefixed to a dissertation of Albert Rubens, De Vita Flavii Mallii Theodori, published at Utrecht in 1694.
In 1690, Bentley was ordained as a deacon in the Church. In 1692, he was appointed the first Boyle lecturer, a title he received again in 1694. He was offered the position a third time in 1695 but turned it down, as he was already involved in too many other projects. In his first series of lectures (“A Confutation of Atheism”), he aimed to present Newtonian physics in an accessible way and to argue (especially against Hobbes) for the existence of an intelligent Creator. He corresponded with Newton, who was then at Trinity College, about this topic. The second series, delivered in 1694, hasn't been published and is thought to be lost. Andrew Kippis, the editor of the Biographia Britannica, notes that manuscript copies of them are known to exist. Bentley was barely in priest's orders when he was appointed to a prebendal stall at Worcester Cathedral. When the keepership of the royal library became vacant in 1693, his friends made significant efforts to secure the position for him, but due to court politics, the role went to Mr. Thynne. However, an arrangement was made that allowed the new librarian to resign in Bentley's favor, on the condition that he received an annuity of £130 for life from the salary, which was only £200. In addition to these positions, in 1695, he also became a royal chaplain and took the living of Hartlebury. That same year, Bentley was elected a fellow of the Royal Society, and in 1696, he received the degree of Doctor of Divinity (D.D.). His recognition by continental scholars came in the form of a dedication by Graevius, included in a dissertation by Albert Rubens, De Vita Flavii Mallii Theodori, published in Utrecht in 1694.
While these distinctions were being accumulated upon Bentley, his energy was making itself felt in many and various directions. He had official apartments in St James’s Palace, and his first care was the royal library. He made great efforts to retrieve this collection from the dilapidated condition into which it had been allowed to fall. He employed the mediation of the earl of Marlborough to beg the grant of some additional rooms in the palace for the books. The rooms were granted, but Marlborough characteristically kept them for himself. Bentley enforced the law against the publishers, and thus added to the library nearly 1000 volumes which they had neglected to deliver. He was commissioned by the university of Cambridge to obtain Greek and Latin founts for their classical books, and accordingly he had cast in Holland those beautiful types which appear in the Cambridge books of that date. He assisted Evelyn in his Numismata. All Bentley’s literary appearances at this time were of this accidental character. We do not find him settling down to the steady execution of any of the great projects with which he had started. He designed, indeed, in 1694 an edition of Philostratus, but readily abandoned it to G. Olearius, (Öhlschläger), “to the joy,” says F.A. Wolf, “of Olearius and of no one else.” He supplied Graevius with collations of Cicero, and Joshua Barnes with a warning as to the spuriousness of the Epistles of Euripides, which was thrown away upon that blunderer, who printed the epistles and declared that no one could doubt their genuineness but a man perfrictae frontis aut judicii imminuti. Bentley supplied to Graevius’s Callimachus a masterly collection of the fragments with notes, published at Utrecht in 1697.
While these distinctions were being gathered about Bentley, his energy was making an impact in many different areas. He had official offices in St James’s Palace, and his main concern was the royal library. He worked hard to restore this collection from the neglected state it had fallen into. He sought the help of the Earl of Marlborough to request extra rooms in the palace for the books. The rooms were granted, but Marlborough predictably kept them for himself. Bentley enforced the law against the publishers, adding nearly 1,000 volumes to the library that they had failed to deliver. He was commissioned by the University of Cambridge to acquire Greek and Latin fonts for their classical books, and accordingly, he had those beautiful types cast in Holland that appeared in the Cambridge books of that time. He assisted Evelyn in his Numismata. All of Bentley’s literary efforts during this time were of a random nature. We don’t see him settling down to consistently work on any of the major projects he had planned. He did, in fact, plan an edition of Philostratus in 1694 but quickly handed it over to G. Olearius (Öhlschläger), “to the joy,” as F.A. Wolf puts it, “of Olearius and no one else.” He provided Graevius with references for Cicero and warned Joshua Barnes about the spuriousness of the Epistles of Euripides, which went unheeded by that blunderer, who printed the epistles and claimed that no one could doubt their authenticity except a person perfrictae frontis aut judicii imminuti. Bentley contributed a masterly collection of the fragments with notes to Graevius’s Callimachus, published in Utrecht in 1697.
The Dissertation on the Epistles of Phalaris, the work on which Bentley’s fame in great part rests, originated in the same casual way. William Wotton, being about to bring out in 1697 a second edition of his book on Ancient and Modern Learning, claimed of Bentley the fulfilment of an old promise to write a paper exposing the spuriousness of the Epistles of Phalaris. This paper was resented as an insult by the Christ Church editor of Phalaris, Charles Boyle, afterwards earl of Orrery, who in getting the MS. in the royal library collated for his edition (1695) had had a little quarrel with Bentley. Assisted by his college friends, particularly Atterbury, Boyle wrote a reply, “a tissue,” says Dr Alexander Dyce (in his edition of Bentley’s Works, 1836-1838), “of superficial learning, ingenious sophistry, dexterous malice and happy raillery.” The reply was hailed by the public as crushing and went immediately into a second edition. It was incumbent on Bentley to rejoin. This he did (1699) in what Porson styles “that immortal dissertation,” to which no answer was or could be given, although the truth of its conclusions was not immediately recognized. (See Phalaris.)
The Dissertation on the Epistles of Phalaris, the work that largely defines Bentley’s reputation, came about in a rather casual manner. William Wotton, preparing to release a second edition of his book on Ancient and Modern Learning in 1697, reminded Bentley of an old promise to write a paper revealing the forgeries of the Epistles of Phalaris. This request was taken as an insult by Charles Boyle, the Christ Church editor of Phalaris, who later became the Earl of Orrery. Boyle had a minor dispute with Bentley while preparing the manuscript for his edition (1695) by collating it in the royal library. With help from college friends, especially Atterbury, Boyle crafted a response that Dr. Alexander Dyce describes (in his edition of Bentley’s Works, 1836-1838) as “a tissue of superficial learning, clever sophistry, skillful malice, and witty mockery.” The public received the reply as devastating and it quickly went into a second edition. Bentley needed to respond, which he did in 1699 with what Porson refers to as “that immortal dissertation,” to which no answer was or could be made, though the validity of its conclusions wasn’t recognized immediately. (See Phalaris.)
In the year 1700 Bentley received that main preferment which, says De Quincey, “was at once his reward and his scourge for the rest of his life.” The six commissioners of ecclesiastical patronage unanimously recommended Bentley to the crown for the mastership of Trinity College, Cambridge. This college, the most splendid foundation in the university of Cambridge, and in the scientific and literary reputation of its fellows the most eminent society in either university, had in 1700 greatly fallen from its high estate. It was not that it was more degraded than the other colleges, but its former lustre made the abuse of endowments in its case more conspicuous. The eclipse had taken place during the reaction which followed 1660, and was owing to causes which were not peculiar to Trinity, but which influenced the nation at large. The names of John Pearson and Isaac Barrow, and, greater than either, that of Newton, adorn the college annals of this period. But these were quite exceptional men. They had not inspired the rank and file of fellows of Trinity with any of their own love for learning or science. Indolent and easy-going clerics, without duties, without a pursuit or any consciousness of the obligation of endowments, they haunted the college for the pleasant life and the good things they found there, creating sinecure offices in each other’s favour, jobbing the scholarships and making the audits mutually pleasant. Any excuse served for a banquet at the cost of “the house,” and the celibacy imposed by the statutes was made as tolerable as the decorum of a respectable position permitted. To such a society Bentley came, obnoxious as a St John’s man and an intruder, unwelcome as a man of learning whose interests lay outside the walls of the college. Bentley replied to their concealed dislike with open contempt, and proceeded to ride roughshod over their little arrangements. He inaugurated many beneficial reforms in college usages and discipline, executed extensive improvements in the buildings, and generally used his eminent station for the promotion of the interests of learning both in the college and in the university. But this energy was accompanied by a domineering temper, an overweening contempt for the feelings and even for the rights of others, and an unscrupulous use of means when a good end could be obtained. Bentley, at the summit of classical learning, disdained to associate with men whom he regarded as illiterate priests. He treated them with contumely, while he was diverting their income to public purposes. The continued drain upon their purses—on one occasion the whole dividend of the year was absorbed by the rebuilding of the chapel—was the grievance which at last roused the fellows to make a resolute stand. After ten years of stubborn but ineffectual resistance within the college, they had recourse in 1710 to the last remedy—an appeal to the visitor, the bishop of Ely (Dr Moore). Their petition is an ill-drawn invective, full of general complaints and not alleging any special delinquency. Bentley’s reply (The Present State of Trinity College, &c., 1710) is in his most crushing style. The fellows amended their petition and put in a fresh charge, in which they articled fifty-four separate breaches of the statutes as having been committed by the master. Bentley, called upon to answer, demurred to the bishop of Ely’s jurisdiction, alleging that the crown was visitor. He backed his application by a dedication of his Horace to the lord treasurer (Harley). The crown lawyers decided the point against him; the case was heard (1714) and a sentence of ejection from the mastership ordered to be drawn up, but before it was executed the bishop of Ely died and the process lapsed. The feud, however, still went on in various forms. In 1718 Bentley was deprived by the university of his degrees, as a punishment for failing to appear in the vice-chancellor’s court in a civil suit; and it was not till 1724 that the law compelled the university to restore them. In 1733 he was again brought to trial before the bishop of Ely (Dr Greene) by the fellows of Trinity and was sentenced to deprivation, but the college statutes required the sentence to be exercised by the vice-master (Dr Walker), who was Bentley’s friend and refused to act. In vain were attempts made to compel the execution of the sentence, and though the feud was kept up till 1738 or 1740 (about thirty years in all) Bentley remained undisturbed.
In 1700, Bentley got the main promotion that, as De Quincey puts it, "was both his reward and his curse for the rest of his life." The six commissioners of church patronage unanimously recommended Bentley to the king for the mastership of Trinity College, Cambridge. This college, the most prestigious foundation in the University of Cambridge and home to the most distinguished scholars in either university, had greatly declined in status by 1700. It wasn't that it had deteriorated more than the other colleges, but its former glory made the mismanagement of funds stand out more. The decline happened during the backlash that followed 1660 and was due to factors that affected the whole country, not just Trinity. The names of John Pearson, Isaac Barrow, and, greater than either, Newton, are recorded in the college's history during this time. But these were exceptional individuals, and they did not instill their passion for learning or science in the average fellows of Trinity. Lazy and easy-going clerics, devoid of responsibilities or any sense of duty toward their endowments, lingered at the college for the comfortable lifestyle and the perks they enjoyed there, creating easy jobs for each other, mishandling scholarships, and making audits enjoyable for themselves. Any excuse would do for a banquet at the college's expense, and the enforced celibacy mandated by the statutes was made as bearable as the decorum of a respectable position allowed. Bentley arrived at such a society, not welcomed as a St John’s man and seen as an intruder, regarded with disdain as a scholar whose interests extended beyond the college walls. He responded to their hidden resentment with open scorn and proceeded to disregard their arrangements. He initiated many beneficial reforms in college practices and discipline, oversaw significant improvements in the buildings, and generally leveraged his prominent position to advance the interests of learning both within the college and the university. However, this vigor came with a dominating nature, a dismissive attitude toward the feelings and rights of others, and a willingness to use questionable methods to achieve good outcomes. Bentley, at the peak of classical scholarship, looked down on men he considered to be ignorant clergymen. He treated them with disdain while diverting their income for public purposes. The ongoing financial strain—at one point, the entire annual income was consumed by the chapel's reconstruction—finally spurred the fellows to take a stand. After ten years of stubborn but ineffective resistance within the college, they sought the ultimate remedy in 1710: an appeal to the visitor, the bishop of Ely (Dr. Moore). Their petition was poorly crafted and full of general grievances without any specific allegations. Bentley's response (The Present State of Trinity College, &c., 1710) was his most devastating. The fellows revised their petition and added a new charge, citing fifty-four separate violations of the statutes committed by the master. When called to respond, Bentley challenged the bishop of Ely’s authority, claiming that the crown was the true visitor. He supported his case by dedicating his Horace to the lord treasurer (Harley). The crown lawyers ruled against him; the case was heard in 1714, and a decision to remove him from the mastership was ordered, but before it could be carried out, the bishop of Ely died, and the process was halted. The conflict, however, continued in various ways. In 1718, Bentley was stripped of his degrees by the university as punishment for failing to appear in the vice-chancellor’s court regarding a civil suit; it wasn't until 1724 that the law forced the university to restore them. In 1733, he was again put on trial by the fellows of Trinity before the bishop of Ely (Dr. Greene) and was sentenced to removal, but the college statutes required the vice-master (Dr. Walker), who was Bentley's friend, to carry out the sentence, and he refused. Attempts to enforce the sentence were made in vain, and even though the feud continued until about 1738 or 1740 (roughly thirty years in total), Bentley remained undisturbed.
During the period of his mastership, with the exception of the first two years, Bentley pursued his studies uninterruptedly, although the results in the shape of published works seem incommensurable. In 1709 he contributed a critical appendix to John Davies’s edition of Cicero’s Tusculan Disputations. In the following year he published his emendations on the Plutus and Nubes of Aristophanes, and on the fragments of Menander and Philemon. The last came out under the name of “Phileleutherus Lipsiensis,” which he made use of two years later in his Remarks on a late Discourse of Freethinking, a reply to Anthony Collins the deist. For this he received the thanks of the university, in recognition of the service thereby rendered to the church and clergy. His Horace, long contemplated and in the end written in very great haste and brought out to propitiate public opinion at a critical period of the Trinity quarrel, appeared in 1711. In the preface he declared his intention of confining his attention to criticism and correction of the text, and ignoring exegesis. Some of his 700 or 800 emendations have been accepted, but the majority of them are now rejected as unnecessary and prosaic, although the learning and ingenuity shown in their support are remarkable. In 1716, in a letter to Dr Wake, archbishop of Canterbury, he announced his design of preparing a critical edition of the New Testament. During the next four years, assisted by J.J. Wetstein, an eminent biblical critic, who claimed to have been the first to suggest the idea to Bentley, he collected materials for the work, and in 1720 published 752 Proposals for a New Edition of the Greek Testament, with specimens of the manner in which he intended to carry it out. He proposed, by comparing the text of the Vulgate with that of the oldest Greek MSS., to restore the Greek text as received by the church at the time of the council of Nice. A large number of subscribers to the work was obtained, but it was never completed. His Terence (1726) is more important than his Horace, and it is upon this, next to the Phalaris, that his reputation mainly rests. Its chief value consists in the novel treatment of the metrical questions and their bearing on the emendation of the text. To the same year belong the Fables of Phaedrus and the Sententiae of Publius Syrus. The Paradise Lost (1732), undertaken at the suggestion of Queen Caroline, is generally regarded as the most unsatisfactory of all his writings. It is marred by the same rashness in emendation and lack of poetical feeling as his Horace; but there is less excuse for him in this case, since the English text could not offer the same field for conjecture. He put forward the idea that Milton employed both an amanuensis and an editor, who were to be held responsible for the clerical errors, alterations and interpolations which Bentley professed to detect. It is uncertain whether this was a device on the part of Bentley to excuse his own numerous corrections, or whether he really believed in the existence of this editor. Of the contemplated edition of Homer nothing was published; all that remains of it consists of some manuscript and marginal notes in the possession of Trinity College. Their chief importance lies in the attempt to restore the metre by the insertion of the lost digamma. Among his minor works may be mentioned: the Astronomica of Manilius (1739), for which he had been collecting materials since 1691; a letter on the Sigean inscription on a marble slab found in the Troad, now in the British Museum; notes on the Theriaca of Nicander and on Lucan, published after his death by Cumberland; emendations of Plautus (in his copies of the editions by Pareus, Camerarius and Gronovius, edited by Schröder, 1880, and Sonnenschein, 1883). Bentleii Critica Sacra (1862), edited by A.A. Ellis, contains the epistle to the Galatians (and excerpts), printed from an interleaved folio copy of the Greek and Latin Vulgate in Trinity College. A collection of his Opuscula Philologica was published at Leipzig in 1781. The edition of his works by Dyce (1836-1838) is incomplete.
During his time as a master, except for the first two years, Bentley focused on his studies without interruption, even though the results in terms of published works seem disproportionate. In 1709, he added a critical appendix to John Davies’s edition of Cicero’s Tusculan Disputations. The following year, he released his corrections on the Plutus and Nubes by Aristophanes, along with fragments of Menander and Philemon. The last was published under the name “Phileleutherus Lipsiensis,” which he also used two years later in his Remarks on a Late Discourse of Freethinking, a response to the deist Anthony Collins. For this work, he received the university's thanks for the service rendered to the church and clergy. His Horace, which had been long planned and ultimately written in a rush to garner public support during a critical time in the Trinity controversy, was published in 1711. In the preface, he stated his focus on criticism and text correction, intentionally overlooking exegesis. Some of his 700 or 800 corrections have been accepted, but most are now considered unnecessary and dull, even though the scholarship and creativity behind them are notable. In 1716, in a letter to Dr. Wake, Archbishop of Canterbury, he announced his plan to prepare a critical edition of the New Testament. Over the next four years, with help from J.J. Wetstein, a prominent biblical critic who claimed he was the first to suggest the idea to Bentley, he gathered materials for the project and in 1720 published 752 Proposals for a New Edition of the Greek Testament, along with examples of how he intended to proceed. He aimed to restore the Greek text used by the church at the time of the Council of Nice by comparing the Vulgate text with the oldest Greek manuscripts. Although a significant number of subscribers were secured, the work was never completed. His Terence (1726) is more significant than his Horace, and it is mainly on this, along with the Phalaris, that his reputation primarily rests. Its main value lies in the innovative approach to metrical issues and their implications for text correction. The same year also saw the publication of the Fables of Phaedrus and the Sententiae of Publius Syrus. The Paradise Lost (1732), initiated at the suggestion of Queen Caroline, is generally viewed as the least satisfactory of all his works. It suffers from the same recklessness in corrections and lack of poetic sensibility as his Horace; however, there is less justification for him in this instance since the English text did not allow for the same degree of conjecture. He proposed that Milton had both an assistant and an editor responsible for the clerical errors, changes, and additions that Bentley claimed to identify. It's unclear whether this was a tactic by Bentley to justify his numerous corrections or if he genuinely believed in the existence of this editor. Nothing was published from his planned edition of Homer; all that remains are some manuscript and marginal notes held by Trinity College. Their main significance lies in the attempt to restore the meter by reintroducing the lost digamma. Among his lesser-known works are the Astronomica of Manilius (1739), for which he had gathered material since 1691; a letter about the Sigean inscription on a marble slab found in the Troad, now in the British Museum; notes on Nicander's Theriaca and on Lucan, published posthumously by Cumberland; corrections of Plautus (in his copies of editions by Pareus, Camerarius, and Gronovius, edited by Schröder in 1880 and Sonnenschein in 1883). Bentleii Critica Sacra (1862), edited by A.A. Ellis, includes the epistle to the Galatians (and excerpts), printed from an interleaved folio copy of the Greek and Latin Vulgate in Trinity College. A collection of his Opuscula Philologica was published in Leipzig in 1781. The edition of his works by Dyce (1836-1838) is incomplete.
He had married in 1701 Joanna, daughter of Sir John Bernard of Brampton in Huntingdonshire. Their union lasted forty years. Mrs Bentley died in 1740, leaving a son, Richard, and two daughters, one of whom married in 1728 Mr Denison Cumberland, grandson of Richard Cumberland, bishop of Peterborough. Their son was Richard Cumberland, the dramatist. Surrounded by his grandchildren, Dr Bentley experienced the joint pressure of age and infirmity as lightly as is consistent with the lot of humanity. He continued to amuse himself with reading; and though nearly confined to his arm-chair, was able to enjoy the society of his friends and several rising scholars, J. Markland, John Taylor, his nephews Richard and Thomas Bentley, with whom he discussed classical subjects. He was accustomed to say that he should live to be eighty, adding that a life of that duration was long enough to read everything worth reading. He fulfilled his own prediction, dying of pleurisy on the 14th of July 1742. Though accused by his enemies of being grasping, he left not more than £5000 behind him. A few Greek MSS., brought from Mount Athos, he left to the college library; his books and papers to his nephew, Richard Bentley. Richard, who was a fellow of Trinity, at his death in 1786 left the papers to the college library. The books, containing in many cases valuable manuscript notes, were purchased by the British Museum.
He married Joanna, the daughter of Sir John Bernard of Brampton in Huntingdonshire, in 1701. Their marriage lasted forty years. Mrs. Bentley passed away in 1740, leaving behind a son, Richard, and two daughters, one of whom married Mr. Denison Cumberland in 1728, who was the grandson of Richard Cumberland, the bishop of Peterborough. Their son was Richard Cumberland, the playwright. Surrounded by his grandchildren, Dr. Bentley dealt with the challenges of aging and illness as best as anyone can. He kept himself entertained by reading; and although he was mostly confined to his armchair, he enjoyed the company of friends and several up-and-coming scholars, like J. Markland, John Taylor, and his nephews Richard and Thomas Bentley, engaging in discussions about classical topics. He often said he would live to be eighty, claiming that a lifespan of that length was sufficient to read everything worth reading. He fulfilled his own prediction, passing away from pleurisy on July 14, 1742. While his enemies accused him of being greedy, he left behind no more than £5000. He gifted a few Greek manuscripts, which he brought back from Mount Athos, to the college library; his books and papers went to his nephew, Richard Bentley. Richard, a fellow of Trinity, left the papers to the college library upon his death in 1786. The books, many of which contained valuable manuscript notes, were acquired by the British Museum.
Of his personal habits some anecdotes are related by his grandson, Richard Cumberland, in vol. i. of his Memoirs (1807). The hat of formidable dimensions, which he always wore during reading to shade his eyes, and his preference of port to claret (which he said “would be port if it could”) are traits embodied in Pope’s caricature (Dunciad, b. 4), which bears in other respects little resemblance to the original. He did not take up the habit of smoking till he was seventy. He held the archdeaconry of Ely with two livings, but never obtained higher preference in the church. He was offered the (then poor) bishopric of Bristol but refused it, and being asked what preferment he would consider worth his acceptance, replied, “That which would leave him no reason to wish for a removal.”
Some anecdotes about his personal habits are shared by his grandson, Richard Cumberland, in vol. i. of his Memoirs (1807). He always wore a huge hat while reading to shade his eyes and preferred port over claret (which he said "would be port if it could"). These traits are captured in Pope’s caricature (Dunciad, b. 4), which doesn't resemble the original in other ways. He didn't start smoking until he was seventy. He held the archdeaconry of Ely with two parishes but never received a higher position in the church. He was offered the (then poorly regarded) bishopric of Bristol but turned it down, and when asked what kind of position he would consider accepting, he replied, "One that would give him no reason to wish for a change."
Bentley was the first, perhaps the only, Englishman who can be ranked with the great heroes of classical learning, although perhaps not a great classical scholar. Before him there were only John Selden, and, in a more restricted field, Thomas Gataker and Pearson. But Selden, a man of stupendous learning, wanted the freshness of original genius and confident mastery over the whole region of his knowledge. “Bentley inaugurated a new era of the art of criticism. He opened a new path. With him criticism attained its majority. Where scholars had hitherto offered suggestions and conjectures, Bentley, with unlimited control over the whole material of learning, gave decisions” (Mähly). The modern German school of philology does ungrudging homage to his genius. Bentley, says Bunsen, “was the founder of historical philology.” And Jakob Bernays says of his corrections of the Tristia, “corruptions which had hitherto defied every attempt even of the mightiest, were removed by a touch of the fingers of this British Samson.” The English school of Hellenists, by which the 18th century was distinguished, and which contains the names of R. Dawes, J. Markland, J. Taylor, J. Toup, T. Tyrwhitt, Richard Porson, P.P. Dobree, Thomas Kidd and J.H. Monk, was the creation of Bentley. And even the Dutch school of the same period, though the outcome of a native tradition, was in no small degree stimulated and directed by the example of Bentley, whose letters to the young Hemsterhuis on his edition of Julius Pollux produced so powerful an effect on him, that he became one of Bentley’s most devoted admirers.
Bentley was the first, and possibly the only, Englishman who can be compared to the great figures of classical scholarship, even though he may not have been a great classical scholar himself. Before him, there were only John Selden and, in a narrower scope, Thomas Gataker and Pearson. However, Selden, despite his incredible knowledge, lacked the originality and confident command of his entire field. “Bentley started a new era in the art of criticism. He forged a new path. With him, criticism came of age. While scholars had previously made suggestions and guesses, Bentley, with complete mastery over all areas of learning, provided definitive conclusions” (Mähly). The modern German school of philology pays tribute to his genius without reservation. Bentley, according to Bunsen, “was the pioneer of historical philology.” And Jakob Bernays comments on his corrections of the Tristia, stating, “errors that had previously stumped even the greatest were fixed with a mere touch from this British Samson.” The English school of Hellenists that characterized the 18th century, which included the names R. Dawes, J. Markland, J. Taylor, J. Toup, T. Tyrwhitt, Richard Porson, P.P. Dobree, Thomas Kidd, and J.H. Monk, was created by Bentley. Even the Dutch school from the same period, despite emerging from local traditions, was significantly inspired and guided by Bentley's example, as demonstrated by his letters to the young Hemsterhuis regarding his edition of Julius Pollux, which had such a powerful influence on him that he became one of Bentley’s most dedicated admirers.
Bentley was a source of inspiration to a following generation of scholars. Himself, he sprang from the earth without forerunners, without antecedents. Self-taught, he created his own science. It was his misfortune that there was no contemporary gild of learning in England by which his power could be measured, and his eccentricities checked. In the Phalaris controversy his academical adversaries had not sufficient knowledge to know how absolute their defeat was. Garth’s couplet—
Bentley inspired a new generation of scholars. He came from nowhere, with no predecessors or influences. He was self-taught and developed his own field of study. Unfortunately for him, there wasn't a contemporary academic community in England that could measure his abilities or keep his quirks in check. In the Phalaris controversy, his academic opponents lacked the knowledge to realize how completely they had been defeated. Garth’s couplet—
“So diamonds take a lustre from their foil, "So diamonds gain their shine from the background." And to a Bentley ’tis we owe a Boyle”— And to a Bentley, we owe a Boyle— |
expressed the belief of the wits or literary world of the time. The attacks upon him by Pope, John Arbuthnot and others are evidence of their inability to appreciate his work. To them, textual criticism seemed mere pedantry and useless labour. It was not only that he had to live with inferiors, and to waste his energy in a struggle forced upon him by the necessities of his official position, but the wholesome stimulus of competition and the encouragement of a sympathetic circle were wanting. In a university where the instruction of youth or the religious controversy of the day were the only known occupations, Bentley was an isolated phenomenon, and we can hardly wonder that he should have flagged in his literary exertions after his appointment to the mastership of Trinity. All his vast acquisitions and all his original views seem to have been obtained before 1700. After this period he acquired little and made only spasmodic efforts—the Horace, the Terence and the Milton. The prolonged mental concentration and mature meditation, which alone can produce a great work, were wanting to him.
expressed the views of the intellectuals and literary circles of the time. The criticisms directed at him by Pope, John Arbuthnot, and others show their inability to appreciate his work. For them, textual criticism felt like pointless nitpicking and a waste of effort. It wasn't just that he had to coexist with lesser minds and expend his energy in a struggle imposed upon him by the demands of his official role, but he also lacked the healthy competition and support of a like-minded community. In a university where educating youth or engaging in the religious debates of the day were the only accepted activities, Bentley stood out as a unique figure, and it's not surprising that he struggled with his literary output after being appointed master of Trinity. All of his extensive knowledge and original ideas appeared to have been formed before 1700. After that, he contributed little and made only sporadic attempts—the Horace, the Terence, and the Milton. He lacked the prolonged mental focus and deep reflection needed to create a significant work.
F.A. Wolf, Literarische Analekten, i. (1816); Monk, Life of Bentley (1830); J. Mähly, Richard Bentley, eine Biographie (1868); R.C. Jebb, Bentley (“English Men of Letters” series, 1882), where a list of authorities bearing on Bentley’s life and work is given. For his letters see Bentlei et doctorum virorum ad eum Epistolae (1807); The Correspondence of Richard Bentley, edited by C. Wordsworth (1842). See also J.E. Sandys, History of Classical Scholarship, ii. 401-410 (1908); and the Bibliography of Bentley, by A.T. Bartholomew and J.W. Clark (Cambridge, 1908).
F.A. Wolf, Literary Analects, i. (1816); Monk, Life of Bentley (1830); J. Mähly, Richard Bentley, A Biography (1868); R.C. Jebb, Bentley (“English Men of Letters” series, 1882), where a list of sources related to Bentley’s life and work is provided. For his letters see Bentley and the Letters from Learned Men to Him (1807); The Correspondence of Richard Bentley, edited by C. Wordsworth (1842). See also J.E. Sandys, History of Classical Scholarship, ii. 401-410 (1908); and the Bibliography of Bentley, by A.T. Bartholomew and J.W. Clark (Cambridge, 1908).
BENTLEY, RICHARD (1794-1871), British publisher, was born in London in 1794. His father owned the General Evening Post in conjunction with John Nichols, to whom Richard Bentley, on leaving St Paul’s school, was apprenticed to learn the printing 753 trade. With his brother Samuel (1785-1868), an antiquarian of some repute, he set up a printing establishment, but in 1829 he began business as a publisher in partnership with Henry Colburn in New Burlington Street. Colburn retired in 1832 and Bentley continued business on his own account. In 1837 he began Bentley’s Miscellany, edited for the first three years of its existence by Charles Dickens, whose Oliver Twist, with Cruikshank’s illustrations, appeared in its pages. Bentley and his son George (1828-1895), as Richard Bentley & Son, published works by R.H. Barham, Theodore Hook, Isaac D’Israeli, Judge Haliburton and others; also the “Library of Standard Novels” and the “Favourite Novel Library.” In the latter series Mrs Henry Wood’s East Lynne appeared. In 1866 the firm took over the publication of Temple Bar, with which Bentley’s Miscellany was afterwards incorporated. Richard Bentley died on the 10th of September 1871. His son, George Bentley, and his grandson, Richard Bentley, junior, continued the business until it was absorbed (1898) by Macmillan & Co.
BENTLEY, RICHARD (1794-1871), was a British publisher born in London in 1794. His father owned the General Evening Post in partnership with John Nichols, to whom Richard Bentley was apprenticed to learn the printing trade after leaving St Paul’s school. Together with his brother Samuel (1785-1868), a well-known antiquarian, he established a printing business, but in 1829, he started working as a publisher alongside Henry Colburn on New Burlington Street. Colburn retired in 1832, and Bentley continued on his own. In 1837, he launched Bentley’s Miscellany, which was edited by Charles Dickens for its first three years. Dickens’s Oliver Twist, complete with Cruikshank’s illustrations, was featured in its pages. Bentley and his son George (1828-1895), operating as Richard Bentley & Son, published works by R.H. Barham, Theodore Hook, Isaac D’Israeli, Judge Haliburton, and others; they also produced the “Library of Standard Novels” and the “Favourite Novel Library,” in which Mrs. Henry Wood’s East Lynne was published. In 1866, the firm took over the publication of Temple Bar, which was later merged with Bentley’s Miscellany. Richard Bentley passed away on September 10, 1871. His son, George Bentley, and his grandson, Richard Bentley, junior, continued the business until it was absorbed by Macmillan & Co. in 1898.
See also R. Bentley & Son (Edinburgh, 1886), a history of the firm reprinted from Le Livre (October, 1885).
See also R. Bentley & Son (Edinburgh, 1886), a history of the firm reprinted from Le Livre (October, 1885).
BENTON, THOMAS HART (1782-1858), American statesman, was born at Hillsborough, Orange county, North Carolina, on the 14th of March 1782. His father, an Englishman of refinement and scholarship, died in 1790, leaving the boy under the influence of a very superior mother, from whom he received lessons in book learning, piety and temperance quite unusual in the frontier country. His home studies, facilitated by his father’s fine library, were supplemented by a brief stay at the university of North Carolina (Chapel Hill) in 1799. The family removed, probably in this year, to a large tract of land which had been acquired by the father on the outskirts of the Indian country (at Benton Town, now Leipers Fork) near Franklin, Tennessee. The following years, during which Benton was at various times school teacher, farmer, lawyer and politician, were the distinctively formative period of his life. His intense democracy and many features of his boldly cast personality were perfectly representative of the border people among whom he lived; although his education, social standing and force of character placed him above his fellows. In 1809 he served a term as state senator. Between 1815 and 1817 he transferred his interests to St Louis, Missouri, and in 1820 was elected United States senator from the new state. His senatorial career of thirty years (1821-1851) was one of extreme prominence. A friendship early formed in Tennessee for Andrew Jackson was broken in 1813 by an armed fracas between the principals and their friends, but after the presidential election of 1824 Benton became a Jacksonian Democrat and Jackson’s close friend, and as such was long the Democratic leader in the Senate, his power being greatest during Jackson’s second term. He continued to be the administration’s right-hand man under Van Buren, but gradually lost influence under Polk, with whom he finally broke both personally and politically.
BENTON, THOMAS HART (1782-1858), American statesman, was born in Hillsborough, Orange County, North Carolina, on March 14, 1782. His father, an educated Englishman, passed away in 1790, leaving the boy in the care of a very impressive mother, from whom he received lessons in academics, faith, and temperance that were quite rare in the frontier region. His home studies, supported by his father's extensive library, were enhanced by a brief period at the University of North Carolina (Chapel Hill) in 1799. The family moved, likely that year, to a large piece of land acquired by his father on the edge of Indian territory (in Benton Town, now Leipers Fork) near Franklin, Tennessee. The next few years, during which Benton worked as a teacher, farmer, lawyer, and politician, were crucial in shaping his life. His strong democratic beliefs and many traits of his dynamic personality represented the border people among whom he lived, although his education, social status, and strong character set him apart. In 1809, he served a term as state senator. Between 1815 and 1817, he shifted his focus to St. Louis, Missouri, and in 1820 was elected as the United States senator from the new state. His thirty-year senatorial career (1821-1851) was highly significant. A friendship he formed early in Tennessee with Andrew Jackson was broken in 1813 due to a violent confrontation between them and their associates, but after the 1824 presidential election, Benton became a Jacksonian Democrat and a close friend of Jackson, leading as the Democratic figure in the Senate, with his influence peaking during Jackson's second term. He remained a key ally of the administration under Van Buren but gradually lost power under Polk, ultimately experiencing a personal and political split with him.
The events of Benton’s political life are associated primarily with three things: the second United States Bank, westward expansion and slavery. In the long struggles over the bank, the deposits and the “expunging resolution” (i.e. the resolution to expunge from the records of the Senate the vote of censure of President Jackson for his removal of the government deposits from the bank), Benton led the Jackson Democrats. His opposition to a national bank and insistence on the peculiar virtues of “hard money,” whence his sobriquet of “Old Bullion,” went back to his Tennessee days. In all that concerned the expansion of the country and the fortunes of the West no public man was more consistent or more influential than Benton, and none so clear of vision. Reared on the border, and representing a state long the farthermost outpost across the Mississippi in the Indian country, he held the ultra-American views of his section as regarded foreign relations generally, and the “manifest destiny” of expansion westward especially. It was quite natural that he should advocate the removal westward of the Indian tribes, should urge the encouragement of trade with Sante Fé (New Mexico), and should oppose the abandonment in the Spanish treaty of 1819 of American claims to Texas. He once thought the Rocky Mountains the proper western limit of the United States (1824), but this view he soon outgrew. He was the originator of the policy of homestead laws by which the public lands were used to promote the settlement of the west by home-seekers. No other man was so early and so long active for transcontinental railways. But Benton was not a land-grabber, whether in the interest of slavery or of mere jingoism. In the case of Oregon, for instance, he was firmly against joint occupation with Great Britain, but he was always for the boundary of 49° and never joined in the campaign-jingo cry of “Fifty-four Forty or Fight.” It was he who chiefly aided Polk in withdrawing from that untenable position. He despised pretexts and intrigues. Both in the case of Oregon and in that of Texas, though one of the earliest and most insistent of those who favoured their acquisition, yet in the face of southern and western sentiment he denounced the sordid and devious intrigues and politics connected with their acquisition, and kept clear of these. For the same reason he opposed the Mexican War, though not its prosecution once begun. In the Texas question slavery was prominent. Toward slavery Benton held a peculiarly creditable attitude. A southerner, he was a slaveholder; but he seems to have gradually learned that slavery was a curse to the South, for in 1844 he declared that he would not introduce it into Texas lands “where it was never known,” and in 1849 proclaimed that his personal sentiments were “against the institution of slavery.” In the long struggle over slavery in the territories, following 1845, he was for the extreme demands of neither section; not because he was timorous or a compromiser,—no man was less of either,—but because he stood unwaveringly for justice to both sections, never adopting exaggerated views that must or even could be compromised. The truth is that he was always a westerner before he was a southerner and a union man before all things else; he was no whit less national than Webster. Hence his distrust and finally hatred of Calhoun, dating from the nullification episode of 1832-1833. As the South under Calhoun’s lead became increasingly sectional and aggressive, Benton increasingly lost sympathy with her. Though he despised political inaction Abolitionists, and hated their propaganda as inimical to the Union, he would not therefore close the national mails to Abolition literature, nor abridge the right of petition. No statesman was more prescient of the disunion tendencies of Calhoun’s policies, and as early as 1844 he prophetically denounced the treason to the Union toward which the South was drifting. He would not drift with her for the sake of slavery, and this was his political undoing. In 1851 Missouri rejected him in his sixth candidacy for the Senate, after he had been an autocrat in her politics for thirty years. In 1852 he was elected to the House of Representatives, but his opposition to the repeal of the Missouri Compromise caused his defeat in 1854. An unsuccessful campaign for the governorship of Missouri in 1856 ended his political career. He died at Washington on the 10th of April 1858.
The key events in Benton’s political life revolve around three main issues: the second United States Bank, westward expansion, and slavery. In the ongoing battles regarding the bank, the deposits, and the “expunging resolution” (i.e., the resolution to remove from the Senate records the vote of censure against President Jackson for taking government deposits out of the bank), Benton led the Jackson Democrats. His opposition to a national bank and his strong belief in the unique benefits of “hard money,” which earned him the nickname “Old Bullion,” dated back to his days in Tennessee. When it came to the country's expansion and the future of the West, no public figure was more consistent or influential than Benton, and none had a clearer vision. Growing up on the border and representing a state that was once the furthest outpost across the Mississippi in the Indian Territory, he shared the ultra-American beliefs of his region regarding foreign relations in general and the “manifest destiny” of expanding westward in particular. It made complete sense for him to support the displacement of Indian tribes westward, advocate for trade with Sante Fé (New Mexico), and oppose the abandonment of American claims to Texas in the Spanish treaty of 1819. At one point, he thought the Rocky Mountains should be the western limit of the United States (1824), but he soon outgrew that idea. He was the architect of the homestead laws that used public lands to encourage settlement in the West by people seeking homes. No one was as early and as actively involved in advocating for transcontinental railways as he was. However, Benton was not a land-grabber, whether for the sake of slavery or simple nationalism. In the case of Oregon, for example, he strongly opposed joint occupation with Great Britain, but he always supported the boundary of 49° and never joined the campaign slogan “Fifty-four Forty or Fight.” He played a crucial role in helping Polk move away from that untenable position. He had no patience for excuses and manipulation. Regarding Oregon and Texas, while he was one of the earliest and most vocal supporters of their acquisition, he publicly condemned the greedy and underhanded politics related to their takeover, keeping himself above such matters. That’s why he opposed the Mexican War, although he supported it once it had begun. In the Texas issue, slavery was a major factor. Benton took a notably commendable stance on slavery. Being from the South, he was a slaveholder, but he seemed to have gradually realized that slavery was a burden to the South; in 1844, he stated he would not introduce it into Texas lands “where it was never known,” and in 1849, he declared that his personal views were “against the institution of slavery.” During the lengthy fight over slavery in the territories after 1845, he didn’t support the extreme positions of either side; not because he was timid or a compromiser—no one was less of either—but because he stood firmly for justice for both sides, never taking overly exaggerated stances that had to be compromised. The reality is that he was always a westerner before he was a southerner and a unionist above all else; he was just as national as Webster. That led to his distrust and eventual animosity towards Calhoun, rooted in the nullification crisis of 1832-1833. As the South became increasingly sectional and aggressive under Calhoun’s leadership, Benton increasingly distanced himself from her. He detested passive political Abolitionists and abhorred their propaganda as harmful to the Union, but that didn’t stop him from allowing national mail delivery of Abolition literature or curtailing the right to petition. No statesman was more perceptive about the disunion tendencies in Calhoun’s policies; as early as 1844, he predicted the treason to the Union that the South was heading towards. He refused to follow her for the sake of slavery, and that led to his political downfall. In 1851, Missouri rejected him in his sixth bid for the Senate, after he had dominated its politics for thirty years. He was elected to the House of Representatives in 1852, but his opposition to the repeal of the Missouri Compromise led to his defeat in 1854. An unsuccessful run for the governorship of Missouri in 1856 marked the end of his political career. He passed away in Washington on April 10, 1858.
Benton’s entire career was eminently creditable, and he is, besides, one of the most picturesque figures in American political history. His political principles—whether as regarded lobbying, congressional jobbing, civil service or great issues of legislation and foreign affairs—were of the highest. He was so independent that he had great dislike for caucuses, and despised party platforms—although he never voted any but the Democratic ticket, even when his son-in-law, J.C. Frémont, was the Republican presidential candidate in 1856; nor would he accept instructions from the Missouri legislature. His career shows no truckling to self-interest, and on large issues he outgrew partisanship. Although palpably inferior to each of his great senatorial colleagues, Webster, Clay and Calhoun, in some gifts, yet if character, qualities and career be taken in the whole his were possibly the most creditable of all. Benton was austere, aggressive and vain; besides, he had a fatal deficiency of humour. Nevertheless he had great influence, which was a deserved tribute to his ability and high character. An indefatigable student, he treated all subjects capably, and especially in questions of his country’s 754 history and the exploration of the West had few equals—in the latter none. He acted always with uncalculating boldness, and defended his acts with extraordinary courage and persistence. Benton wrote a Thirty Years’ View ... of the American Government (2 vols., 1854-1856), characteristic of the author’s personality; it is of great value for the history of his time. He also compiled an Abridgment of the Debates of Congress, 1789-1850 (16 vols., 1857-1861), likewise of great usefulness; and published a bitter review of the Dred Scott decision full of extremely valuable historical details—Historical and Legal Examination of ... the Dred Scott Case (1857). All were written in the last eight years of his life and mostly in the last three.
Benton's entire career was highly commendable, and he is, in addition, one of the most colorful figures in American political history. His political beliefs—whether related to lobbying, congressional patronage, civil service, or major legislative and foreign policy issues—were of the highest quality. He was so independent that he had a strong dislike for caucuses and looked down on party platforms—though he only ever voted for the Democratic ticket, even when his son-in-law, J.C. Frémont, was the Republican presidential candidate in 1856; nor would he accept directions from the Missouri legislature. His career shows no compromise with self-interest, and on major issues he transcended partisanship. Although he was clearly less skilled than his great senatorial colleagues, Webster, Clay, and Calhoun, in certain abilities, when considering his character, qualities, and overall career, his may have been the most commendable of all. Benton was stern, assertive, and arrogant; furthermore, he had a significant lack of humor. Still, he held considerable influence, which was a well-deserved acknowledgment of his talent and high character. An tireless learner, he addressed all topics competently, especially in matters concerning his country’s history and the exploration of the West, where he had few rivals—none in the latter. He always acted with boldness and defended his actions with remarkable courage and determination. Benton wrote a Thirty Years’ View ... of the American Government (2 vols., 1854-1856), reflecting the author's personality; it is highly valuable for understanding the history of his time. He also put together an Abridgment of the Debates of Congress, 1789-1850 (16 vols., 1857-1861), which is also quite useful; and published a harsh review of the Dred Scott decision filled with extremely valuable historical details—Historical and Legal Examination of ... the Dred Scott Case (1857). All of these were written in the last eight years of his life, mostly in the last three.
The best biography is that by W.M. Meigs, Life of Thomas Hart Benton (Philadelphia and London, 1904). See also Theodore Roosevelt’s Thomas Hart Benton (Boston, 1887), in the “American Statesmen” series, which admirably brings out Benton’s significance as a western man; and Joseph M. Rogers’s Thomas Hart Benton (Philadelphia, 1905) in the “American Crisis” series.
The best biography is by W.M. Meigs, Life of Thomas Hart Benton (Philadelphia and London, 1904). Also check out Theodore Roosevelt’s Thomas Hart Benton (Boston, 1887), part of the “American Statesmen” series, which excellently highlights Benton’s importance as a western figure; and Joseph M. Rogers’s Thomas Hart Benton (Philadelphia, 1905) in the “American Crisis” series.
BENTON HARBOR, a city of Berrien county, Michigan, U.S.A., on the Saint Joseph river, about 1 m. from Lake Michigan (with which it is connected by a ship canal), near the S.W. corner of the state, and 1 m. N.E. of St Joseph. Pop. (1890) 3692; (1900) 6562, of whom 795 were foreign-born; (1904) 6702; (1910) 9185. It is served by the Père Marquette, the Michigan Central, and the Cleveland, Cincinnati, Chicago & St Louis railways, by electric railways to St Joseph and Niles, Mich., and South Bend, Indiana, and for a part of the year by steamboat lines to Chicago and Milwaukee. One mile south-east of the city are a sanitarium and the Eastman mineral springs; within the city also there are springs and bath-houses. Near the city is a communistic religious community, the Israelite House of David, founded in 1903, the members believe that they are a part of the 144,000 elect (Revelation, vii, xiv) ultimately to be redeemed. Benton Harbor has a large trade in fruit (peaches, grapes, pears, cherries, strawberries, raspberries and apples) and other market garden produce raised in the vicinity. The city’s manufactures include fruit baskets, preserved fruits, cider, vinegar, pickles, furniture, lumber and stationers’ supplies, particularly material for the “loose-leaf ledger” system of accounting. Benton Harbor, which was known as Bronson Harbor until 1865, was incorporated as a village in 1869, was chartered as a city in 1891, and in 1903 received a new charter.
Benton Harbor, is a city in Berrien County, Michigan, USA, located on the St. Joseph River, about 1 mile from Lake Michigan (which it connects to via a ship canal), near the southwest corner of the state, and 1 mile northeast of St. Joseph. Its population was 3,692 in 1890; 6,562 in 1900, with 795 foreign-born residents; 6,702 in 1904; and 9,185 in 1910. The city is served by the Père Marquette, the Michigan Central, and the Cleveland, Cincinnati, Chicago & St. Louis railways, as well as electric railways to St. Joseph and Niles, Michigan, and South Bend, Indiana. For part of the year, there are steamboat lines to Chicago and Milwaukee. One mile southeast of the city are a sanitarium and the Eastman mineral springs; there are also springs and bathhouses within the city. Near Benton Harbor is a religious community called the Israelite House of David, founded in 1903, whose members believe they are among the 144,000 elect (Revelation, vii, xiv) who will ultimately be redeemed. Benton Harbor has a significant trade in fruits (peaches, grapes, pears, cherries, strawberries, raspberries, and apples) and other market garden produce grown in the area. The city manufactures fruit baskets, preserved fruits, cider, vinegar, pickles, furniture, lumber, and supplies for stationery, especially materials for the “loose-leaf ledger” accounting system. Benton Harbor, which was known as Bronson Harbor until 1865, was incorporated as a village in 1869, became a city in 1891, and received a new charter in 1903.
BENUE, a river of West Africa, the largest and most important affluent of the Niger (q.v.), which it joins after a course of over 800 m. in a general east to west direction from its source in the mountains of Adamawa. Through the Tuburi marshes there is a water connexion between the Benue (Niger) and Shari (Lake Chad) systems.
BENUE, is a river in West Africa, the largest and most significant tributary of the Niger (q.v.), which it connects with after flowing over 800 miles generally from east to west from its source in the Adamawa mountains. There is a water link between the Benue (Niger) and Shari (Lake Chad) systems through the Tuburi marshes.
BEN VENUE, a mountain in south-west Perthshire, Scotland, 10 m. W. of Callander. Its principal peaks are 2393 and 2386 ft. high, and, owing to its position near the south-eastern shore of Loch Katrine, its imposing contour is one of the most familiar features in the scenery of the Trossachs, the mountain itself figuring prominently in The Lady of the Lake. On its northern base, close to the lake, Sir Walter Scott placed the Coir-nan-Uriskin, or “Goblin’s Cave.” Immediately to the south of the cave is the dell called Beal(ach)-nam-Bo, or “Cattle Pass,” through which were driven to the refuge of the Trossachs the herds lifted by the Highland marauders in their excursions to the lands south of Loch Lomond. The pass, though comparatively unvisited, offers the grandest scenery in the district.
BEN VENUE, is a mountain in southwest Perthshire, Scotland, 10 miles west of Callander. Its main peaks rise to 2393 and 2386 feet, and because it's located near the southeastern shore of Loch Katrine, its impressive shape is one of the most recognizable features in the Trossachs landscape, with the mountain playing a significant role in The Lady of the Lake. At its northern base, near the lake, Sir Walter Scott placed the Coir-nan-Uriskin, or “Goblin’s Cave.” Just south of the cave lies the hollow known as Beal(ach)-nam-Bo, or “Cattle Pass,” which was used to drive cattle to safety in the Trossachs, taken by Highland raiders during their journeys to the lands south of Loch Lomond. Although not frequently visited, the pass provides the most stunning scenery in the area.
BENZALDEHYDE (oil of bitter almonds), C6H5CHO, the simplest representative of the aromatic aldehydes. It was first isolated in 1803 and was the subject of an important investigation by J. v. Liebigin 1837 (Annalen, 1837, 22, p. 1). It occurs naturally in the form of the glucoside amygdalin (C20H27NO11), which is present in bitter almonds, cherries, peaches and the leaves of the cherry laurel; and is obtained from this substance by hydrolysis with dilute acids:
BENZALDEHYDE (oil of bitter almonds), C6H5CHO, is the simplest type of aromatic aldehyde. It was first isolated in 1803 and was the focus of a significant study by J. v. Liebig in 1837 (Annalen, 1837, 22, p. 1). It naturally occurs as the glucoside amygdalin (C20H27NO11), found in bitter almonds, cherries, peaches, and the leaves of the cherry laurel, and is obtained from this substance through hydrolysis with dilute acids:
C20H27NO11 + 2H2O = HCN + 2C6H12O6 + C6H5CHO.
C20H27NO11 + 2H2O = HCN + 2C6H12O6 + C6H5CHO.
It occurs free in bitter almonds, being formed by an enzyme decomposition of amygdalin (q.v.). It may also be prepared by oxidizing benzyl alcohol with concentrated nitric acid; by distilling a mixture of calcium benzoate and calcium formate; by the condensation of chlor-oxalic ester with benzene in the presence of aluminium chloride, the ester of the ketonic acid formed being then hydrolysed and the resulting acid distilled:
It is found naturally in bitter almonds, created through the enzyme breakdown of amygdalin (q.v.). It can also be made by oxidizing benzyl alcohol with concentrated nitric acid, distilling a mix of calcium benzoate and calcium formate, or by combining chlor-oxalic ester with benzene in the presence of aluminum chloride. The resulting ester of the ketonic acid is then hydrolyzed, and the acid produced is distilled:
C6H6 + Cl·CO·COOC2H5 = C6H5CO·COOC2H5 + HCl,
C6H5CO·COOH = C6H5CHO + CO2;
C6H6 + Cl·CO·COOC2H5 = C6H5CO·COOC2H5 + HCl,
C6H5CO·COOH = C6H5CHO + CO2;
by the action of anhydrous hydrocyanic acid and hydrochloric acid on benzene, an aldime being formed as an intermediate product:
by the reaction of anhydrous hydrocyanic acid and hydrochloric acid on benzene, an aldime is created as an intermediate product:
C6H6 + HCN + HCl = | C6H5CH : NH·HCl, |
Benzaldine hydrochloride | |
C6H5CH : NH·HCl + H2O = NH4Cl + C6H5CHO; |
and by the action of chromium oxychloride on toluene dissolved in carbon bisulphide (A. Etard, Berichte, 1884, 17, pp. 1462, 1700).
and by the reaction of chromium oxychloride on toluene dissolved in carbon disulfide (A. Etard, Berichte, 1884, 17, pp. 1462, 1700).
Technically it is prepared from toluene, by converting it into benzyl chloride, which is then heated with lead nitrate:
Technically, it's made from toluene by turning it into benzyl chloride, which is then heated with lead nitrate:
C6H5CH2Cl + Pb(NO3)2 = 2NO2 + PbCl·OH + C6H5CHO,
C6H5CH2Cl + Pb(NO3)2 = 2NO2 + PbCl·OH + C6H5CHO,
or, by conversion into benzal chloride, which is heated with milk of lime under pressure.
or, by converting it into benzal chloride, which is heated with milk of lime under pressure.
C6H5CHCl2 + CaO = CaCL2 + C6H5CHO.
C6H5CHCl2 + CaO = CaCL2 + C6H5CHO.
E. Jacobsen has also obtained benzaldehyde by heating benzal chloride with glacial acetic acid:
E. Jacobsen has also produced benzaldehyde by heating benzal chloride with glacial acetic acid:
C6H5CHCl2 + CH3COOH = CH3COCl + HCl + C6H5CHO.
C6H5CHCl2 + CH3COOH = CH3COCl + HCl + C6H5CHO.
Benzaldehyde is a colourless liquid smelling of bitter almonds. Its specific gravity is 1.0636 (0⁄0° C.), and it boils at 179.1° C. (751.3 mm). It is only slightly soluble in water, but is readily volatile in steam. It possesses all the characteristic properties of an aldehyde; being readily oxidized to benzoic acid; reducing solutions of silver salts; forming addition products with hydrogen, hydrocyanic acid and sodium bisulphite; and giving an oxime and a hydrazone. On the other hand, it differs from the aliphatic aldehydes in many respects; it does not form an addition product with ammonia but condenses to hydrobenzamide (C6H5CH)3N2; on shaking with alcoholic potash it undergoes simultaneous oxidation and reduction, giving benzoic acid and benzyl alcohol (S. Cannizzaro); and on warming with alcoholic potassium cyanide it condenses to benzoin (q.v.).
Benzaldehyde is a clear liquid that has the smell of bitter almonds. Its specific gravity is 1.0636 (0⁄0° C.), and it boils at 179.1° C. (751.3 mm). It's only slightly soluble in water but easily turns into vapor with steam. It exhibits all the typical properties of an aldehyde; it can be easily oxidized to benzoic acid, reduces solutions of silver salts, forms addition products with hydrogen, hydrocyanic acid, and sodium bisulfite, and creates an oxime and a hydrazone. However, it differs from aliphatic aldehydes in several ways; it doesn't form an addition product with ammonia but condenses to hydrobenzamide (C6H5CH)3N2; when shaken with alcoholic potash, it undergoes simultaneous oxidation and reduction, producing benzoic acid and benzyl alcohol (S. Cannizzaro); and when warmed with alcoholic potassium cyanide, it condenses to benzoin (q.v.).
The oxidation of benzaldehyde to benzoic acid when exposed to air is not one of ordinary oxidation, for it has been observed in the case of many compounds that during such oxidation, as much oxygen is rendered “active” as is used up by the substance undergoing oxidation; thus if benzaldehyde is left for some time in contact with air, water and indigosulphonic acid, just as much oxygen is used up in oxidizing the indigo compound as in oxidizing the aldehyde. A. v. Baeyer and V. Villiger (Berichte, 1900, 33, pp. 858, 2480) have shown that benzoyl hydrogen peroxide C6H5·CO·O·OH is formed as an intermediate product and that this oxidizes the indigo compound, being itself reduced to benzoic acid; they have also shown that this peroxide is soluble in benzaldehyde with production of benzoic acid, and it must be assumed that the oxidation of benzaldehyde proceeds as shown in the equations:
The oxidation of benzaldehyde to benzoic acid when exposed to air isn’t just a typical oxidation process. It’s been seen with many compounds that during this type of oxidation, the amount of “active” oxygen generated is equal to the amount consumed by the substance being oxidized. So, if benzaldehyde is left in contact with air, water, and indigosulphonic acid for a while, the same amount of oxygen is used to oxidize the indigo compound as is used to oxidize the aldehyde. A. v. Baeyer and V. Villiger (Berichte, 1900, 33, pp. 858, 2480) demonstrated that benzoyl hydrogen peroxide C6H5·CO·O·OH forms as an intermediate product and that it oxidizes the indigo compound while being reduced to benzoic acid in the process. They also showed that this peroxide dissolves in benzaldehyde, producing benzoic acid, and it should be assumed that the oxidation of benzaldehyde occurs as described in the equations:
C6H5CHO + O2 = C6H5·CO·O·OH,
C6H5CO·O·OH + C6H5CHO = 2C6H5COOH.
C6H5CHO + O2 = C6H5·CO·O·OH,
C6H5CO·O·OH + C6H5CHO = 2C6H5COOH.
Further see G. Bodlander, Ahrens Sammlung, 1899, iii. 470; W.P. Jorissen, Zeit. für phys. Chem., 1897, 22, p. 56; C. Engler and W. Wild, Berichte, 1897, 30, p. 1669.
Further see G. Bodlander, Ahrens Sammlung, 1899, iii. 470; W.P. Jorissen, Zeit. für phys. Chem., 1897, 22, p. 56; C. Engler and W. Wild, Berichte, 1897, 30, p. 1669.
The oxime of benzaldehyde (C6H5CH : N·OH), formed by the addition of hydroxylamine to the aldehyde, exhibits a characteristic behaviour when hydrochloric acid gas is passed into its ethereal solution, a second modification being produced. The former (known as the α or benz-anti-aldoxime) melts at 34-35° C.; the latter (β or benz-syn-aldoxime) melts at 130° C. and is slowly transformed into the α form. The difference between the two forms has been explained by A. Hantzsch and A. Werner (Berichte, 1890, 23, p. 11) by the assumption of the different spatial arrangement of the atoms (see Stereo-Isomerism). On account of the readiness with which it condenses with various compounds, benzaldehyde is an important synthetic reagent. With aniline it forms benzylidine aniline C6H5CH : N·C6H5, and with acetone, benzal acetone C6H5CH : CH·CO·CH3. Heated with anhydrous sodium acetate and acetic anhydride it gives cinnamic acid (q.v.); with ethyl bromide and sodium it forms triphenyl-carbinol 755 (C6H5)3C·OH; with dimethylaniline and anhydrous zinc chloride it forms leuco-malachite green C6H5CH[C6H4N(CH3)2]2; and with dimethylaniline and concentrated hydrochloric acid it gives dimethylaminobenzhydrol, C6H5CH(OH)C6H4N(CH3)2. Heated with sulphur it forms benzoic acid and stilbene:
The oxime of benzaldehyde (C6H5CH : N·OH), created when hydroxylamine is added to the aldehyde, shows a distinct behavior when hydrochloric acid gas is introduced into its ethereal solution, leading to a second variant. The first variant (known as the α or benz-anti-aldoxime) melts at 34-35° C.; the second one (β or benz-syn-aldoxime) melts at 130° C. and gradually changes into the α form. The difference between these two forms has been explained by A. Hantzsch and A. Werner (Berichte, 1890, 23, p. 11) based on their different spatial arrangements of atoms (see Stereo-Isomerism). Due to its tendency to easily react with various compounds, benzaldehyde is a significant synthetic reagent. It reacts with aniline to produce benzylidine aniline C6H5CH : N·C6H5, and with acetone, it forms benzal acetone C6H5CH : CH·CO·CH3. When heated with anhydrous sodium acetate and acetic anhydride, it yields cinnamic acid (q.v.); with ethyl bromide and sodium, it produces triphenyl-carbinol (C6H5)3C·OH; when combined with dimethylaniline and anhydrous zinc chloride, it forms leuco-malachite green C6H5CH[C6H4N(CH3)2]2; and with dimethylaniline and concentrated hydrochloric acid, it produces dimethylaminobenzhydrol, C6H5CH(OH)C6H4N(CH3)2. When heated with sulfur, it generates benzoic acid and stilbene:
2C7H6O + S = C6H5COOH + C6H6CHS,
2C6H5CHS = 2S + C14H12.
2C7H6O + S = C6H5COOH + C6H6CHS,
2C6H5CHS = 2S + C14H12.
Its addition compound with hydrocyanic acid gives mandelic acid C6H5CH(OH)·COOH on hydrolysis; when heated with sodium succinate and acetic anhydride, phenyl-iso-crotonic acid C6H5CH : CH·CH2COOH is produced, which on boiling is converted into α-naphthol C10H7OH. It can also be used for the synthesis of pyridine derivatives, since A. Hantzsch has shown that aldehydes condense with aceto-acetic ester and ammonia to produce the homologues of pyridine, thus:
Its compound with hydrocyanic acid creates mandelic acid C6H5CH(OH)·COOH upon hydrolysis; when heated with sodium succinate and acetic anhydride, it forms phenyl-iso-crotonic acid C6H5CH : CH·CH2COOH, which, when boiled, is transformed into α-naphthol C10H7OH. It can also be used to synthesize pyridine derivatives, as A. Hantzsch demonstrated that aldehydes react with aceto-acetic ester and ammonia to produce the homologues of pyridine, thus:

On nitration it yields chiefly meta-nitro-benzaldehyde, crystallizing in needles which melt at 58° C. The ortho-compound may be obtained by oxidizing ortho-nitrocinnamic acid with alkaline potassium permanganate in the presence of benzene; or from ortho-nitrobenzyl chloride by condensing it with aniline, oxidizing the product so obtained to ortho-nitrobenzylidine aniline, and then hydrolysing this compound with an acid (Farben fabrik d. Meister, Lucius und Brüning). It crystallizes in yellowish needles, which are volatile in steam and melt at 46° C. It is used in the artificial production of indigo (see German Patent 19768).
On nitration, it primarily produces meta-nitro-benzaldehyde, which crystallizes into needle-like shapes that melt at 58° C. The ortho-compound can be obtained by oxidizing ortho-nitrocinnamic acid with alkaline potassium permanganate in the presence of benzene; or from ortho-nitrobenzyl chloride by reacting it with aniline, oxidizing the resulting product to ortho-nitrobenzylidine aniline, and then hydrolyzing this compound with an acid (Farben fabrik d. Meister, Lucius und Brüning). It crystallizes in yellowish needles, which are volatile in steam and melt at 46° C. It is used in the artificial production of indigo (see German Patent 19768).
Para-nitrobenzaldehyde crystallizes in prisms melting at
107° C. and is prepared by the action of chromium oxychloride on
para-nitrotoluene, or by oxidizing para-nitrocinnamic acid. By
the reduction of ortho-nitrobenzaldehyde with ferrous sulphate
and ammonia, ortho-aminobenzaldehyde is obtained. This
compound condenses in alkaline solution with compounds
containing the grouping —CH2—CO— to form quinoline (q.v.)
or its derivatives; thus, with acetaldehyde it forms quinoline,
and with acetone, α-methyl quinoline. With urea it gives
quinazolone and with mandelic nitrile and its
homologues it forms oxazole derivatives (S.S. Minovici, Berichte,
1896, 29, p. 2097).
Para-nitrobenzaldehyde crystallizes in prisms that melt at 107° C and is made by reacting chromium oxychloride with para-nitrotoluene or by oxidizing para-nitrocinnamic acid. By reducing ortho-nitrobenzaldehyde with ferrous sulfate and ammonia, you get ortho-aminobenzaldehyde. This compound can react in an alkaline solution with compounds that have the —CH2—CO— group to produce quinoline (q.v.) or its derivatives; for instance, it forms quinoline with acetaldehyde and α-methyl quinoline with acetone. When combined with urea, it yields quinazolone and with mandelic nitrile and related compounds, it results in oxazole derivatives (S.S. Minovici, Berichte, 1896, 29, p. 2097).
BENZENE, C6H6, a hydrocarbon discovered in 1825 by Faraday in the liquid produced in the compression of the illuminating gas obtained by distilling certain oils and fats. E. Mitscherlich prepared it in 1834 by distilling benzoic acid with lime; and in 1845 Hofmann discovered it in coal-tar. It was named “benzin” or “benzine” by Mitscherlich in 1833, but in the following year Liebig proposed “benzol” (the termination ol being suggested by the Lat. oleum, oil); the form “benzene” was due to A.W. Hofmann. The word “benzine” is sometimes used in commerce for the coal-tar product, but also for the light petroleum better known as petroleum-benzine; a similar ambiguity is presented by the word “benzoline,” which is applied to the same substances as the word “benzine.” “Benzene” is the term used by English chemists, “benzol” is used in Germany, and “benzole” in France.
BENZENE, C6H6, a hydrocarbon discovered in 1825 by Faraday in the liquid produced from the compression of illuminating gas obtained by distilling certain oils and fats. E. Mitscherlich prepared it in 1834 by distilling benzoic acid with lime; and in 1845, Hofmann discovered it in coal tar. Mitscherlich named it “benzin” or “benzine” in 1833, but the following year, Liebig suggested “benzol” (the ending ol was inspired by the Latin oleum, meaning oil); the name “benzene” came from A.W. Hofmann. The term “benzine” is sometimes used commercially for the coal-tar product and also for the lighter petroleum better known as petroleum-benzine; a similar confusion arises with the term “benzoline,” which is used for the same substances as “benzine.” “Benzene” is the term used by English chemists, “benzol” in Germany, and “benzole” in France.
Benzene is manufactured from the low-boiling fractions of the coal-tar distillate (see Coal-Tar). The first successful fractionation of coal-tar naphtha was devised by C.B. Mansfield (1819-1855), who separated a benzol distilling below 100° from a less volatile naphtha by using a simple dephlegmator. At first, the oil was manufactured principally for combustion in the Read-Holliday lamp and for dissolving rubber, but the development of the coal-tar colour industry occasioned a demand for benzols of definite purity. In the earlier stages 30%, 50% and 90% benzols were required, the 30% being mainly used for the manufacture of “aniline for red,” and the 90% for “aniline for blue.” (The term “30% benzol” means that 30% by volume distils below 100°.) A purer benzol was subsequently required for the manufacture of aniline black and other dye-stuffs. The process originally suggested by Mansfield is generally followed, the success of the operation being principally conditioned by the efficiency of the dephlegmator, in which various improvements have been made. The light oil fraction of the coal-tar distillate, which comes over below 140° and consists principally of benzene, toluene and the xylenes, yields on fractionation (1) various volatile impurities such as carbon disulphide, (2) the benzene fraction boiling at about 80° C., (3) the toluene fraction boiling at 100°, (4) the xylene fraction boiling at 140°. The fractions are agitated with strong sulphuric acid, and then washed with a caustic soda solution. The washed products are then refractionated. The toluene fraction requires a more thorough washing with sulphuric acid in order to eliminate the thiotolene, which is sulphonated much less readily than thiophene.
Benzene is produced from the low-boiling fractions of coal-tar distillate (see Coal-Tar). The first successful separation of coal-tar naphtha was developed by C.B. Mansfield (1819-1855), who isolated a benzol that distills below 100° from a less volatile naphtha using a simple dephlegmator. Initially, the oil was primarily produced for use in the Read-Holliday lamp and for dissolving rubber, but the rise of the coal-tar color industry created a demand for benzols of specific purity. In earlier stages, 30%, 50%, and 90% benzols were needed, with the 30% mainly used for making "aniline for red," and the 90% for "aniline for blue." (The term "30% benzol" indicates that 30% by volume distills below 100°.) A purer benzol was later needed for the production of aniline black and other dyes. The process originally proposed by Mansfield is typically still in use today, with the operation's success largely depending on the efficiency of the dephlegmator, which has seen several improvements. The light oil fraction of the coal-tar distillate, which comes over below 140° and mainly consists of benzene, toluene, and xylenes, yields upon separation (1) various volatile impurities like carbon disulfide, (2) the benzene fraction boiling at about 80°C, (3) the toluene fraction boiling at 100°, and (4) the xylene fraction boiling at 140°. The fractions are mixed with strong sulfuric acid and then washed with a caustic soda solution. The washed products are then refractionated. The toluene fraction requires a more thorough washing with sulfuric acid to remove thiotolene, which is sulfonated much less easily than thiophene.
Benzene is a colourless, limpid, highly refracting liquid, having a pleasing and characteristic odour. It may be solidified to rhombic crystals which melt at 5.4° C. (Mansfield obtained perfectly pure benzene by freezing a carefully fractionated sample.) It boils at 80.4°, and the vapour is highly inflammable, the flame being extremely smoky. Its specific gravity is 0.899 at 0° C. It is very slightly soluble in water, more soluble in alcohol, and completely miscible with ether, acetic acid and carbon disulphide. It is an excellent solvent for gums, resins, fats, &c.; sulphur, phosphorus and iodine also dissolve in it. It sometimes separates with crystals of a solute as “benzene of crystallization,” as for example with triphenylmethane, thio-p-tolyl urea, tropine, &c.
Benzene is a clear, colorless liquid that reflects light well and has a pleasant, distinctive smell. It can be turned into rhombic crystals that melt at 5.4° C. (Mansfield obtained perfectly pure benzene by freezing a carefully fractionated sample.) It boils at 80.4°, and its vapor is highly flammable, producing a very smoky flame. Its specific gravity is 0.899 at 0° C. It is only slightly soluble in water, more soluble in alcohol, and completely mixes with ether, acetic acid, and carbon disulfide. Benzene is a great solvent for gums, resins, and fats; it can also dissolve sulfur, phosphorus, and iodine. Sometimes, it forms crystals of a solute known as “benzene of crystallization,” such as with triphenylmethane, thio-p-tolyl urea, tropine, and others.
Benzene is of exceptional importance commercially on account of the many compounds derivable from it, which are exceedingly valuable in the arts. Chemically it is one of the most interesting substances known, since it is the parent of the enormous number of compounds styled the “aromatic” or “benzenoid” compounds. The constitution of the benzene ring, the isomerism of its derivatives, and their syntheses from aliphatic or open-chain compounds, are treated in the article Chemistry. A summary of its chemical transformations may be given here, and reference should be made to the articles on the separate compounds for further details.
Benzene is extremely important commercially because of the many compounds that can be derived from it, which are highly valuable in various industries. Chemically, it's one of the most fascinating substances known, as it is the source of a vast number of compounds called “aromatic” or “benzenoid” compounds. The structure of the benzene ring, the isomerism of its derivatives, and their synthesis from aliphatic or open-chain compounds are discussed in the article Chemistry. A summary of its chemical transformations can be provided here, and you should refer to the articles on the individual compounds for more details.
Passed through a red-hot tube, benzene vapour yields hydrogen, diphenyl, diphenylbenzenes and acetylene; the formation of the last compound is an instance of a reversible reaction, since Berthelot found that acetylene passed through a red-hot tube gave some benzene. Benzene is very stable to oxidants, in fact resistance to oxidation is a strong characteristic of the benzene ring. Manganese dioxide and sulphuric acid oxidize it to benzoic and o-phthalic acid; potassium chlorate and sulphuric acid breaks the ring; and ozone oxidizes it to the highly explosive white solid named ozo-benzene, C6H6O6. Hydriodic acid reduces it to hexamethylene (cyclo-hexane or hexa-hydro-benzene); chlorine and bromine form substitution and addition products, but the action is slow unless some carrier such as iodine, molybdenum chloride or ferric chloride for chlorine, and aluminium bromide for bromine, be present. It is readily nitrated to nitrobenzene, two, and even three nitro groups being introduced if some dehydrator such as concentrated sulphuric acid be present. Sulphuric acid gives a benzene sulphonic acid.
When benzene vapor goes through a red-hot tube, it produces hydrogen, diphenyl, diphenylbenzenes, and acetylene; the formation of acetylene is a reversible reaction because Berthelot discovered that acetylene passing through a red-hot tube produced some benzene. Benzene is very resistant to oxidizers, and this resistance is a key feature of the benzene ring. Manganese dioxide and sulfuric acid oxidize it to benzoic and o-phthalic acid; potassium chlorate and sulfuric acid break the ring; and ozone oxidizes it to the highly explosive white solid known as ozo-benzene, C6H6O6. Hydriodic acid reduces it to hexamethylene (cyclohexane or hexahydro-benzene); chlorine and bromine create substitution and addition products, but the reaction is slow unless a carrier like iodine, molybdenum chloride, or ferric chloride for chlorine, and aluminum bromide for bromine, is present. It can be easily nitrated to nitrobenzene, and if a dehydrator like concentrated sulfuric acid is present, two or even three nitro groups can be introduced. Sulfuric acid produces benzene sulfonic acid.
BENZIDINE (Dipara-diamino-diphenyl), NH2·C6H4·C6H4·NH2, a chemical base which may be prepared by the reduction of the corresponding dinitro-diphenyl, or by the reduction of azo-benzene with tin and hydrochloric acid. In this latter case hydrazo-benzene C6H5NH·NH·C6H5 is first formed and then undergoes a peculiar re-arrangement into benzidine (see H. Schmidt and G. Schultz, Annalen, 1881, 207, p. 320; O.N. Witt and Hans v. Helmont, Berichte, 1894, 27, p. 2352; P. Jacobson, Berichte, 1892, 25, p. 994). Benzidine crystallizes in plates (from water) which melt at 122° C., and boil above 360° C., and is characterized by the great insolubility of its sulphate. It is a di-acid base and forms salts with the mineral acids. It is readily 756 brominated and nitrated; when the nitration is carried out in the presence of sulphuric acid, the nitro-groups take up the meta position with regard to the amino-groups. Benzidine finds commercial application since its tetrazo compound couples readily with amino-sulphonic acids, phenol carboxylic acids, and phenol and naphthol-sulphonic acids to produce substantive cotton dyes (see Dyeing). Among such dyestuffs are chrysamine or flavophenine, obtained from salicylic acid and diazotized benzidine, and congo red obtained from sodium naphthionate and diazotized benzidine. On the constitution of benzidine see G. Schultz (Annalen, 1874, 174, p. 227).
BENZIDINE (Dipara-diamino-diphenyl), NH2·C6H4·C6H4·NH2, is a chemical base that can be made by reducing the corresponding dinitro-diphenyl or by reducing azo-benzene with tin and hydrochloric acid. In the latter case, hydrazo-benzene C6H5NH·NH·C6H5 is initially formed and then goes through a unique rearrangement into benzidine (see H. Schmidt and G. Schultz, Annalen, 1881, 207, p. 320; O.N. Witt and Hans v. Helmont, Berichte, 1894, 27, p. 2352; P. Jacobson, Berichte, 1892, 25, p. 994). Benzidine crystallizes into plates (from water) that melt at 122° C and boil above 360° C, and it's notable for the low solubility of its sulfate. It is a di-acid base and forms salts with mineral acids. It can be easily brominated and nitrated; when nitration occurs in the presence of sulfuric acid, the nitro groups position themselves in the meta position relative to the amino groups. Benzidine is commercially useful because its tetrazo compound readily couples with amino-sulfonic acids, phenol carboxylic acids, and phenol and naphthol-sulfonic acids to create substantive cotton dyes (see Dyeing). Examples of such dyes include chrysamine or flavophenine, which is derived from salicylic acid and diazotized benzidine, and congo red, obtained from sodium naphthionate and diazotized benzidine. For more on the structure of benzidine, see G. Schultz (Annalen, 1874, 174, p. 227).
The Benzidine and Semidine Change.—Aromatic hydrazo compounds which contain free para positions are readily converted by the action of acids, acid chlorides and anhydrides into diphenyl derivatives; thus, as mentioned above, hydrazo-benzene is converted into benzidine, a small quantity of diphenylin being formed at the same time. The two products are separated by the different solubilities of their sulphates. This reaction is known as the benzidine transformation. If, however, one of the para positions in the hydrazo compound is substituted, then either diphenyl derivatives or azo compounds are formed, or what is known as the semidine change takes place (P. Jacobson, Berichte, 1892, 25, p. 992; 1893, 26, p. 681; 1896, 29, p. 2680; Annalen, 1895, 287, p. 97; 1898, 303, p. 290). A para mono substituted hydrazo compound in the presence of a hydrochloric acid solution of stannous chloride gives either a para diphenyl derivative (the substituent group being eliminated), an ortho-semidine, a para-semidine, or a diphenyl base, whilst a decomposition with the formation of amines may also take place. The nature of the substituent exerts a specific influence on the reaction; thus with chlorine or bromine, ortho-semidines and the diphenyl bases are the chief products; the dimethylamino, −N(CH3)2, and acetamino, −NHCOCH3, groups give the diphenyl base and the para-semidine respectively. With a methyl group, the chief product is an ortho-semidine, whilst with a carboxyl group, the diphenyl derivative is the chief product. The ortho- and para- semidines can be readily distinguished by their behaviour with different reagents; thus with nitrous acid the ortho-semidines give azimido compounds, whilst the para-semidines give complex diazo derivatives; with formic or acetic acids the ortho-semidines give anhydro compounds of a basic character, the para-semidines give acyl products possessing no basic character. The carbon disulphide and salicylic aldehyde products have also been used as means of distinction, as has also the formation of the stilbazonium bases obtained by condensing ortho-semidines with benzil (O.N. Witt, Berichte, 1892, 25, p. 1017).
The Benzidine and Semidine Change.—Aromatic hydrazo compounds that have free para positions can easily be transformed by acids, acid chlorides, and anhydrides into diphenyl derivatives; for example, as mentioned earlier, hydrazo-benzene turns into benzidine, with a small amount of diphenylin also being produced. These two products are separated based on the different solubilities of their sulfates. This reaction is known as the benzidine transformation. However, if one of the para positions in the hydrazo compound is substituted, either diphenyl derivatives or azo compounds will form, or the so-called semidine change occurs (P. Jacobson, Berichte, 1892, 25, p. 992; 1893, 26, p. 681; 1896, 29, p. 2680; Annalen, 1895, 287, p. 97; 1898, 303, p. 290). A para mono-substituted hydrazo compound, when reacted with a hydrochloric acid solution of stannous chloride, yields either a para diphenyl derivative (with the substituent group eliminated), an ortho-semidine, a para-semidine, or a diphenyl base, and can also undergo decomposition to form amines. The type of substituent has a specific impact on the reaction; for instance, when chlorine or bromine is present, ortho-semidines and diphenyl bases are the main products; the dimethylamino group, −N(CH3)2, and acetamino group, −NHCOCH3, produce the diphenyl base and para-semidine, respectively. With a methyl group, the main product is an ortho-semidine, while a carboxyl group mainly produces the diphenyl derivative. The ortho- and para-semidines can be easily identified by their reactions with different reagents; for example, with nitrous acid, ortho-semidines yield azimido compounds, while para-semidines produce complex diazo derivatives; with formic or acetic acids, ortho-semidines result in anhydro compounds that are basic, while para-semidines give acyl products that are not basic. The products of carbon disulfide and salicylic aldehyde have also been used for differentiation, as has the formation of stilbazonium bases obtained by condensing ortho-semidines with benzil (O.N. Witt, Berichte, 1892, 25, p. 1017).
Structurally we have:—
Structurally, we have:—

BENZOIC ACID, C7H6O2 or C6H5COOH, the simplest representative of the aromatic acids. It occurs naturally in some resins, especially in gum benzoin (from Styrax benzoin), in dragon’s blood, and as a benzyl ester in Peru and Tolu balsams. It can be prepared by the oxidation of toluene, benzyl alcohol, benzaldehyde and cinnamic acid; by the oxidation of benzene with manganese dioxide and concentrated sulphuric acid in the cold (L. Carius, Ann. 1868, 148, p. 51); by hydrolysis of benzonitrile or of hippuric acid; by the action of carbon dioxide on benzene in the presence of aluminium chloride (C. Friedel and J.M. Crafts, Ann. chim. phys. 1888 [6], 14, p. 441); by the action of carbon dioxide on monobrombenzene in the presence of sodium; by condensing benzene and carbonyl chloride in presence of aluminium chloride, the benzoyl chloride formed being subsequently hydrolysed; and similarly from benzene and chlorformamide:—
BENZOIC ACID, C7H6O2 or C6H5COOH, is the simplest type of aromatic acid. It naturally occurs in some resins, particularly in gum benzoin (from Styrax benzoin), in dragon’s blood, and as a benzyl ester in Peru and Tolu balsams. It can be made by oxidizing toluene, benzyl alcohol, benzaldehyde, and cinnamic acid; by oxidizing benzene with manganese dioxide and concentrated sulfuric acid when cold (L. Carius, Ann. 1868, 148, p. 51); by hydrolyzing benzonitrile or hippuric acid; by reacting carbon dioxide with benzene in the presence of aluminum chloride (C. Friedel and J.M. Crafts, Ann. chim. phys. 1888 [6], 14, p. 441); by reacting carbon dioxide with monobromobenzene in the presence of sodium; by condensing benzene and carbonyl chloride in the presence of aluminum chloride, resulting in benzoyl chloride which is then hydrolyzed; and similarly from benzene and chloroformamide:—
C6H6 + Cl·CONH2 = HCl + C6H5CONH2,
C6H6 + Cl·CONH2 = HCl + C6H5CONH2,
the benzamide being then hydrolysed. It may also be prepared by boiling benzyl chloride with dilute nitric acid (G. Lunge, Berichte, 1877, 10, p. 1275); by fusing sodium benzene sulphonate with sodium formate: C6H5SO3Na + HCO2Na = C6H5COONa + NaHSO3; by heating calcium phthalate with calcium hydroxide to 330°-350° C.; by heating benzotrichloride with water in a sealed tube, and from the hippuric acid which is found in the urine of the herbivorae. For this purpose the urine is concentrated and the hippuric acid precipitated by the addition of hydrochloric acid; it is then filtered and boiled for some time with concentrated hydrochloric acid, when it is hydrolysed into benzoic and amido-acetic acid. It is made commercially by boiling benzotrichloride (obtained from toluene) with milk of lime, the calcium benzoate so obtained being then decomposed by hydrochloric acid
the benzamide is then hydrolyzed. It can also be made by boiling benzyl chloride with dilute nitric acid (G. Lunge, Berichte, 1877, 10, p. 1275); by fusing sodium benzene sulphonate with sodium formate: C6H5SO3Na + HCO2Na = C6H5COONa + NaHSO3; by heating calcium phthalate with calcium hydroxide at 330°-350° C.; by heating benzotrichloride with water in a sealed tube, and from the hippuric acid found in the urine of herbivores. For this, the urine is concentrated, and the hippuric acid is precipitated by adding hydrochloric acid; it is then filtered and boiled for a while with concentrated hydrochloric acid, which hydrolyzes it into benzoic and amido-acetic acid. It is made commercially by boiling benzotrichloride (obtained from toluene) with milk of lime, and the calcium benzoate produced is then decomposed by hydrochloric acid.
2C6H5CCl3 + 4Ca(OH)2 = (C6H5COO)2Ca + 3CaCl2 + 4H2O.
2C6H5CCl3 + 4Ca(OH)2 = (C6H5COO)2Ca + 3CaCl2 + 4H2O.
Benzoic acid crystallizes in glistening leaflets (from water) which melt at 121.4° C. and boil at 249.2° C. (H. Kopp). Its specific heat is 0.1946. It sublimes readily and is volatile in steam. It is readily soluble in hot water and the ordinary organic solvents, but is only slightly soluble in cold water. When heated with lime, it is decomposed, benzene being formed; if its vapours are passed over heated zinc dust, it is converted into benzaldehyde (A. Baeyer, Ann. 1866, 140, p. 296). Distillation of its calcium salt gives benzophenone (q.v.) with small quantities of other substances, but if the calcium salt be mixed with calcium formate and the mixture distilled, benzaldehyde is produced. By the action of sodium amalgam on an aqueous solution of the acid, benzyl alcohol, tetrahydrobenzoic acid and hexahydrobenzoic acid are formed. The salts of benzoic acid are known as the benzoates and are mostly soluble in water. They are readily decomposed by mineral acids with the production of benzoic acid, and on addition of ferric chloride to their neutral solutions give a reddish-brown precipitate of ferric benzoate.
Benzoic acid crystallizes in shiny leaflets (from water) that melt at 121.4° C and boil at 249.2° C (H. Kopp). Its specific heat is 0.1946. It easily sublimates and is volatile in steam. It dissolves well in hot water and regular organic solvents but is only slightly soluble in cold water. When heated with lime, it breaks down, forming benzene; passing its vapors over heated zinc dust converts it into benzaldehyde (A. Baeyer, Ann. 1866, 140, p. 296). Distilling its calcium salt yields benzophenone (q.v.) along with small amounts of other substances, but mixing the calcium salt with calcium formate and distilling the mixture produces benzaldehyde. By reacting sodium amalgam with an aqueous solution of the acid, benzyl alcohol, tetrahydrobenzoic acid, and hexahydrobenzoic acid are formed. The salts of benzoic acid are known as benzoates and are mostly soluble in water. They easily decompose in the presence of mineral acids, producing benzoic acid, and when ferric chloride is added to their neutral solutions, a reddish-brown precipitate of ferric benzoate forms.
Benzoic anhydride, (C6H5CO)2O, is prepared by the action of benzoyl chloride on sodium benzoate, or by heating benzoyl chloride with anhydrous oxalic acid (R. Anschütz, Ann. 1884, 226, p. 15). It crystallizes in needles, melting at 42° C., and boiling at 360° C. It is insoluble in water but readily soluble in alcohol and ether.
Benzoic anhydride, (C6H5CO)2O, is made by reacting benzoyl chloride with sodium benzoate, or by heating benzoyl chloride with anhydrous oxalic acid (R. Anschütz, Ann. 1884, 226, p. 15). It forms needle-like crystals, melting at 42° C and boiling at 360° C. It's insoluble in water but easily dissolves in alcohol and ether.
Benzoyl chloride, C6H5COCl, is formed by distilling a mixture of phosphorus pentachloride and benzoic acid; by the action of chlorine on benzaldehyde, or by passing a stream of hydrochloric acid gas over a mixture of benzoic acid and phosphorus pentoxide heated to 200° C. (C. Friedel, Ber. 1869, 2, p. 80). It is a colourless liquid of very unpleasant smell, which boils at 198° C., and solidifies in a freezing mixture, the crystals obtained melting at −1° C. It shows all the characteristic properties of an acid chloride.
Benzoyl chloride, C6H5COCl, is created by distilling a mix of phosphorus pentachloride and benzoic acid; by reacting chlorine with benzaldehyde; or by passing hydrochloric acid gas over a combination of benzoic acid and phosphorus pentoxide heated to 200° C. (C. Friedel, Ber. 1869, 2, p. 80). It is a colorless liquid with a very unpleasant smell, boiling at 198° C., and solidifying in a freezing mixture, with the obtained crystals melting at −1° C. It exhibits all the typical properties of an acid chloride.
Ethyl benzoate, C6H5COOC2H5, is best prepared by boiling benzoic acid and alcohol with a small quantity of sulphuric acid for some hours (E. Fischer and A. Speier, Berichte, 1896, 28, p. 3252). It is a colourless liquid of boiling point 213° C.
Ethyl benzoate, C6H5COOC2H5, is most effectively made by boiling benzoic acid and alcohol with a small amount of sulfuric acid for several hours (E. Fischer and A. Speier, Berichte, 1896, 28, p. 3252). It appears as a colorless liquid with a boiling point of 213° C.
Benzamide, C6H5CONH2, is prepared by the action of benzoyl chloride on ammonia or ammonium carbonate, or from ethyl benzoate and ammonia. It crystallizes (from water) in glistening leaflets which melt at 130° C. and boil at 288° C. Its silver salt behaves as if it were the salt of an imido benzoic acid, since it yields benzimido ethyl ether C6H5·C( : NH)·OC2H5 with ethyl iodide (J. Tafel and C. Enoch, Berichte, 1890, 23, p. 1550).
Benzamide, C6H5CONH2, is made by reacting benzoyl chloride with ammonia or ammonium carbonate, or from ethyl benzoate and ammonia. It crystallizes (from water) into shiny leaflets that melt at 130° C. and boil at 288° C. Its silver salt acts like it’s the salt of an imido benzoic acid, as it produces benzimido ethyl ether C6H5·C( : NH)·OC2H5 when combined with ethyl iodide (J. Tafel and C. Enoch, Berichte, 1890, 23, p. 1550).
Chlor-, brom-, iodo- and fluor-benzoic acids are known and can be obtained by oxidizing the corresponding halogen toluenes, or from the amido acids, or by substitution. Nitration of benzoic acid gives chiefly meta-nitro-benzoic acid. The ortho- and para-nitro-benzoic acids can be obtained by oxidizing ortho-and para-nitro-cinnamic acids. Ortho-amino-benzoic acid, C6H4·NH2·COOH (anthranilic acid), is closely related to indigo (q.v.).
Chlorinated, brominated, iodinated, and fluorinated benzoic acids are recognized and can be produced by oxidizing the corresponding halogenated toluenes, or from the amido acids, or through substitution. Nitrating benzoic acid primarily yields meta-nitro-benzoic acid. The ortho- and para-nitro-benzoic acids can be created by oxidizing ortho- and para-nitro-cinnamic acids. Ortho-amino-benzoic acid, C6H4·NH2·COOH (anthranilic acid), is closely related to indigo (q.v.).
Gum benzoin, which contains from 12 to 20% of benzoic acid, is used in medicine as the essential constituent of benzoated lard, Adeps benzoatus, which owes its antiseptic properties to benzoic acid; and in friar’s balsam, Tinctura benzoini composita, which is an ancient and valuable medicament, still largely used for inhalation in cases of laryngitis, bronchitis and other inflammatory or actually septic conditions of the respiratory tract. It owes its value to the benzoic acid which it contains. A fluid drachm of friar’s balsam may be added to a pint of water at a temperature of about 140° F., and the resultant vapour may be inhaled from the spout of a kettle or from a special inhaler. Benzoic acid itself, ammonium benzoate and sodium benzoate are all administered internally in doses of from five to thirty grains. The ammonium salt is most often employed, owing to the stimulant character of the ammonium base. The acid itself is a powerful antiseptic. When administered internally, it causes the appearance of hippuric acid in the urine. This is due to its combination in the body with glycocoll. The combination probably occurs in the kidney. The hippuric acid in the urine acts as a stimulant and disinfectant to the urinary mucous membrane. Benzoic acid is also excreted by the bronchi and tends to disinfect and stimulate the bronchial mucous membrane. Hence the value of friar’s balsam. The acid and its salts are antipyretic and were used in Germany instead of salicylates in rheumatic fever. But the most important fact is that ammonium benzoate is largely used—often in combination with urinary anodynes such as tincture of hyoscyamus—as a urinary antiseptic in cases of cystitis (inflammation of the bladder) and pyelitis (inflammation of the pelvis of the kidney).
Gum benzoin, which contains 12% to 20% benzoic acid, is used in medicine as a key ingredient in benzoated lard, Adeps benzoatus, which owes its antiseptic properties to benzoic acid. It's also found in friar’s balsam, Tinctura benzoini composita, an old and valuable medication still widely used for inhalation in cases of laryngitis, bronchitis, and other inflammatory or septic conditions of the respiratory tract. Its effectiveness comes from the benzoic acid it contains. You can add a fluid drachm of friar’s balsam to a pint of water heated to about 140° F., and inhale the resulting vapor from the spout of a kettle or a special inhaler. Benzoic acid, ammonium benzoate, and sodium benzoate are all taken internally in doses ranging from five to thirty grains. The ammonium salt is most commonly used due to the stimulating effect of the ammonium base. The acid itself acts as a strong antiseptic. When taken internally, it leads to the presence of hippuric acid in the urine, which happens when it combines with glycocoll in the body, likely in the kidneys. The hippuric acid in the urine stimulates and disinfects the urinary mucous membrane. Benzoic acid is also expelled through the bronchi and helps to disinfect and stimulate the bronchial mucous membrane. This explains the value of friar’s balsam. The acid and its salts are antipyretic and were used in Germany as an alternative to salicylates for treating rheumatic fever. However, the key point is that ammonium benzoate is frequently used, often with urinary pain relievers like tincture of hyoscyamus, as a urinary antiseptic for conditions like cystitis (bladder inflammation) and pyelitis (inflammation of the kidney pelvis).
BENZOIN, C6H5CHOH·CO·C6H5, a ketone-alcohol, which may be prepared by boiling an alcoholic solution of benzaldehyde with potassium cyanide; by reducing benzil (C6H5CO·CO·C6H5) with zinc and acetic acid; or by the oxidation of hydrobenzoin (C6H5-CHOH-CHOH-C6H5). It is a colourless, crystalline solid, readily soluble in alcohol and ether, melting at 137° C. and boiling at 343-344° C. On passing the vapour of benzoin over heated lead oxide, it is converted into benzil and benzophenone. Owing to the readiness with which it is oxidized, it acts as a reducing agent, giving a red precipitate of cuprous oxide with Fehling’s solution in the cold. Chlorine and nitric acid oxidize it to benzil; chromic acid mixture and potassium permanganate, to benzoic acid and benzaldehyde. On heating with zinc dust, desoxy-benzoin (C6H5CO·CH2·C6H5) is obtained; sodium amalgam converts it into hydrobenzoin; and fuming hydriodic acid at 130° C. gives dibenzyl (C6H5CH2·CH2·C6H5). By fusion with alkali it is converted into benzil; and with an alcoholic solution of benzaldehyde in presence of ammonia it forms amarine (triphenyl dihydro-glyoxaline). In the presence of sulphuric acid it condenses with nitriles to oxazoles (q.v.).
BENZOIN, C6H5CHOH·CO·C6H5, a ketone-alcohol, can be created by boiling an alcoholic solution of benzaldehyde with potassium cyanide; by reducing benzil (C6H5CO·CO·C6H5) with zinc and acetic acid; or by oxidizing hydrobenzoin (C6H5-CHOH-CHOH-C6H5). It is a colorless, crystalline solid, easily soluble in alcohol and ether, melting at 137° C. and boiling at 343-344° C. When the vapor of benzoin is passed over heated lead oxide, it turns into benzil and benzophenone. Because it can be easily oxidized, it acts as a reducing agent, yielding a red precipitate of cuprous oxide with Fehling’s solution when cold. Chlorine and nitric acid oxidize it to benzil; a mixture of chromic acid and potassium permanganate converts it to benzoic acid and benzaldehyde. When heated with zinc dust, it produces desoxy-benzoin (C6H5CO·CH2·C6H5); sodium amalgam turns it into hydrobenzoin; and fuming hydriodic acid at 130° C. yields dibenzyl (C6H5CH2·CH2·C6H5). By fusing with alkali, it changes into benzil; and when mixed with an alcoholic solution of benzaldehyde in the presence of ammonia, it forms amarine (triphenyl dihydro-glyoxaline). In the presence of sulfuric acid, it condenses with nitriles to form oxazoles (q.v.).
BENZOIN, or Gum Benjamin (supposed to be from Arab. luban, frankincense, the first syllable being dropped in Romanic as if it were the article), a balsamic resin obtained from Styrax benzoin, a tree of considerable size, native to Sumatra and Java, and from other species of Styrax. It is obtained by making incisions in the bark of the trees, and appears to be formed as the result of the wound, not to be secreted normally. There are several varieties of benzoin in commerce: (1) Siam benzoin, which apparently does not come from Styrax benzoin, is the finest and most aromatic, and occurs in the form of small “tears,” rarely exceeding 2 in. in length by ½ in. in thickness, and of “blocks” made up of these tears agglomerated by a clear reddish-brown resin. The odour of Siam benzoin is partly due to the presence of vanillin, and the substance contains as much as 38% of benzoic acid but no cinnamic acid. (2) Sumatra benzoin occurs only in masses formed of dull red resin enclosing white tears. It contains about 20% of cinnamic acid in addition to 18 or even more of benzoic. (3) Palembang benzoin, an inferior variety, said to be obtained from Styrax benzoin in Sumatra, consists of greyish translucent resinous masses, containing small white opaque tears. It does not appear to contain cinnamic acid. Large quantities of benzoin are used as incense. Its medicinal uses depend on the contained benzoic acid (q.v.).
BENZOIN, or Gum Benjamins (believed to come from the Arabic luban, meaning frankincense, with the first syllable dropped in Romance languages), is a balsamic resin derived from Styrax benzoin, a large tree found in Sumatra and Java, as well as from other species of Styrax. It is harvested by making cuts in the tree bark, and it seems to form as a result of the injury rather than being secreted naturally. There are several types of benzoin on the market: (1) Siam benzoin, which likely does not come from Styrax benzoin, is the highest quality and most fragrant, appearing as small "tears," usually no longer than 2 inches and ½ inch thick, and in "blocks" made of these tears combined by a clear reddish-brown resin. The scent of Siam benzoin is partly due to vanillin, and it contains up to 38% benzoic acid but no cinnamic acid. (2) Sumatra benzoin comes only in masses of dull red resin surrounding white tears. It has about 20% cinnamic acid along with 18% or more of benzoic acid. (3) Palembang benzoin, an inferior type said to be sourced from Styrax benzoin in Sumatra, consists of greyish translucent resinous chunks that contain small white opaque tears. It does not seem to have cinnamic acid. Large amounts of benzoin are used as incense. Its medicinal applications depend on the presence of benzoic acid (q.v.).
BENZOPHENONE (Diphenyl Ketone), C6H5·CO·C6H5, the simplest representative of the true aromatic ketones. It may be prepared by distilling calcium benzoate; by condensing benzene with benzoyl chloride in the presence of anhydrous aluminium chloride; by the action of mercury diphenyl on benzoyl chloride, or by oxidizing diphenylmethane with chromic acid. It is a dimorphous substance existing in two enantiotropic forms, one melting at 26° C. and the other at 48° C: (Th. Zmcke, Berichte, 1871, 4, p. 576). It boils at 306.1° C., under a pressure of 760.32 mm. It is reduced by sodium amalgam to benzhydrol or diphenyl carbinol C6H5·CHOH·C6H5; a stronger reducing agent, such as hydriodic acid in the presence of amorphous phosphorus converts it into diphenylmethane (C6H5)2·CH2. Potash fusion converts it into benzene and benzoic acid. With phenylhydrazine it forms a hydrazone, and with hydroxylamine an oxime, which exists in one form only; if, however, one of the phenyl groups in the oxime be substituted in any way then two stereo-isomeric oximes are produced (cf. Stereo-Isomerism); thus parachlorbenzophenone oxime exists in two different forms (V. Meyer and K.F. Auwers, Berichte, 1890, 23, p. 2403). Many derivatives are known, thus ortho-amino-benzophenone, melting at 106° C., can be obtained by reduction of the corresponding nitro compound; it condenses under the influence of heated lead monoxide to an acridine derivative and with acetone in presence of caustic soda it gives a quinoline. Tetramethyl-diamido-benzophenone or Michler’s ketone, CO[C6H4N·(CH3)2]2, melting at 173°, is of technical importance, as by condensation with various substances it can be made to yield dye-stuffs. It is prepared by the action of carbonyl chloride on dimethyl aniline in the presence of aluminium chloride: COCl2 + 2C6H5N(CH3)2 = 2HCl + CO[C6H4N(CH3)2]2.
BENZOPHENONE (Diphenyl Ketone), C6H5·CO·C6H5, is the simplest example of true aromatic ketones. It can be made by distilling calcium benzoate, condensing benzene with benzoyl chloride in the presence of anhydrous aluminum chloride, reacting mercury diphenyl with benzoyl chloride, or oxidizing diphenylmethane with chromic acid. It has two forms that can change into each other, one melting at 26° C and the other at 48° C (Th. Zmcke, Berichte, 1871, 4, p. 576). It boils at 306.1° C under a pressure of 760.32 mm. Sodium amalgam reduces it to benzhydrol or diphenyl carbinol C6H5·CHOH·C6H5; a stronger reducing agent like hydriodic acid with amorphous phosphorus converts it into diphenylmethane (C6H5)2·CH2. Potash fusion breaks it down into benzene and benzoic acid. With phenylhydrazine, it creates a hydrazone, and with hydroxylamine, it produces an oxime that exists in only one form; however, if one of the phenyl groups in the oxime is substituted, two stereo-isomeric oximes are formed (see Stereo Isomerism). For instance, parachlorbenzophenone oxime exists in two distinct forms (V. Meyer and K.F. Auwers, Berichte, 1890, 23, p. 2403). Many derivatives are known; for example, ortho-amino-benzophenone, melting at 106° C, can be obtained by reducing the corresponding nitro compound. It condenses in the presence of heated lead monoxide to form an acridine derivative, and with acetone and caustic soda, it yields a quinoline. Tetramethyl-diamido-benzophenone or Michler’s ketone, CO[C6H4N·(CH3)2]2, melting at 173°, is important for industrial applications, as it can be combined with various substances to produce dye-stuffs. It is prepared by the reaction of carbonyl chloride with dimethyl aniline in the presence of aluminum chloride: COCl2 + 2C6H5N(CH3)2 = 2HCl + CO[C6H4N(CH3)2]2.
BENZYL ALCOHOL (Phenyl Carbinol), C6H5CH2OH, occurs as a benzoic ester in Peru balsam, as cinnamic ester in Tolu balsam, as acetic ester in essential oil of jasmine, and also in storax. It may be synthetically prepared by the reduction of benzoyl chloride; by the action of nitrous acid on benzylamine; by boiling benzyl chloride with an aqueous solution of potassium carbonate, or by the so-called “Cannizzaro” reaction, in which benzaldehyde is shaken up with caustic potash, one half of the aldehyde being oxidized to benzoic acid, and the other half reduced to the alcohol. (Berichte, 1881, 14, p. 2394).
BENZYL ALCOHOL (Phenylcarbinol), C6H5CH2OH, is found as a benzoic ester in Peru balsam, as a cinnamic ester in Tolu balsam, as an acetic ester in jasmine essential oil, and also in storax. It can be made synthetically by reducing benzoyl chloride; by treating benzylamine with nitrous acid; by boiling benzyl chloride with an aqueous potassium carbonate solution, or through the "Cannizzaro" reaction, where benzaldehyde is mixed with caustic potash, resulting in half of the aldehyde being oxidized to benzoic acid and the other half reduced to the alcohol. (Berichte, 1881, 14, p. 2394).
2C6H5CHO + KOH = C6H5COOK + C6H5CH2OH.
2C6H5CHO + KOH = C6H5COOK + C6H5CH2OH.
It is a colourless liquid, with a faint aromatic smell, and boils at 206° C. On oxidation with nitric acid it is converted into benzaldehyde, whilst chromic acid oxidizes it to benzoic acid. Reduction by means of hydriodic acid and phosphorus at 140° C. gives toluene, whilst on distillation with alcoholic potash, toluene and benzoic acid are formed.
It is a clear liquid with a slight aromatic smell and boils at 206° C. When oxidized with nitric acid, it turns into benzaldehyde, while chromic acid oxidizes it to benzoic acid. Reduction with hydriodic acid and phosphorus at 140° C produces toluene, and when distilled with alcoholic potash, toluene and benzoic acid are created.
BEOTHUK, a tribe of North American Indians formerly dwelling in the interior of Newfoundland. A certain mystery attaches to them, since investigation of the few words of their language which have survived suggests that they were of distinct stock. The name (of Micmac origin) is said to mean simply “red men.” They were bitterly hostile to the French settlers, and were hunted down and killed off until 1820, when a few survivors made their escape into Labrador. The last of them is believed to have died in 1829.
BEOTHUK, a tribe of North American Indians who once lived in the interior of Newfoundland. There’s a bit of mystery surrounding them, as the few words of their language that still exist suggest they were a distinct group. The name, which comes from Micmac, is thought to mean simply “red men.” They were fiercely opposed to the French settlers and were hunted to near extinction until 1820, when a few survivors managed to escape to Labrador. The last of them is believed to have died in 1829.
BEÖTHY, ÖDÖN (1796-1854), Hungarian deputy and orator, was born at Grosswardein, his father being a retired officer and deputy lord-lieutenant of the county of Bihar. At the age of sixteen he served in the war against Napoleon, and was present at the great battle of Leipzig. Like so many others of his compatriots, he picked up Liberal ideas abroad. He was sent to parliament by his county in 1826 and again in 1830, but did not become generally known till the session of 1832-1836, when along with Deák he, as a liberal Catholic, defended the Protestant point of view in “the mixed marriages question.” He was also an energetic advocate of freedom of speech. After parliament rose he carried his principles to their logical conclusion by marrying a Protestant lady and, being denied a blessing on the occasion by an indignant bishop, publicly declared that he could very well dispense with such blessings. In 1841 he was elected deputy lord-lieutenant of his county to counteract the influence of the 758 lord-lieutenant, Lajos Tisza, and powerfully promoted the popular cause by his eloquence and agitation. After 1843 the conservatives succeeded in excluding him both from parliament and from his official position in the county; but during the famous “March Days” (1848) he regained all his authority, becoming at the same time a commander of militia, a deputy and lord-lieutenant. At the first session of the Upper House (5th of July 1848), he moved that it should be radically reformed, and during the war of Independence he energetically served the Hungarian government as a civil commissioner and lord justice. Towards the end of the war he reappeared as a deputy at the Szeged diet, and on the flight of the government took refuge first with Richard Cobden in London and subsequently in Jersey, where he made the acquaintance of Victor Hugo. Thence he went to Hamburg, to meet his wife, and died there on the 7th of December 1854. Beöthy was a man of extraordinary ability and character, and an excellent debater. He also exercised as much influence socially over his contemporaries as politically, owing to his unfailing tact and pleasant wit.
BEÖTHY, ÖDÖN (1796-1854), Hungarian deputy and speaker, was born in Grosswardein. His father was a retired officer and deputy lord-lieutenant of Bihar County. At sixteen, he fought in the war against Napoleon and was present at the major battle of Leipzig. Like many of his peers, he embraced Liberal ideas while abroad. He was elected to parliament by his county in 1826 and again in 1830, but he became well-known during the 1832-1836 session when, alongside Deák, he advocated for the Protestant perspective in “the mixed marriages issue” as a liberal Catholic. He also strongly supported freedom of speech. After parliament ended, he took his principles further by marrying a Protestant woman. When an upset bishop denied him a blessing, he publicly stated that he could easily do without it. In 1841, he was elected deputy lord-lieutenant of his county to counter the influence of the lord-lieutenant, Lajos Tisza. He passionately advanced the popular cause through his eloquence and activism. After 1843, the conservatives managed to exclude him from both parliament and his official county position, but during the famous “March Days” (1848), he regained all his authority, becoming a militia commander, a deputy, and a lord-lieutenant. At the first session of the Upper House (July 5, 1848), he proposed radical reforms, and during the War of Independence, he served energetically as a civil commissioner and lord justice for the Hungarian government. Toward the war's end, he returned as a deputy at the Szeged diet and, when the government fled, found refuge first with Richard Cobden in London and then in Jersey, where he met Victor Hugo. He then went to Hamburg to reunite with his wife and passed away there on December 7, 1854. Beöthy was an exceptionally skilled and principled individual, and a great debater. He wielded significant social influence over his contemporaries, as well as political power, thanks to his consistent tact and charming wit.
See Antal Csengery, Hungarian Orators and Statesmen (Hung., Budapest, 1851).
See Antal Csengery, Hungarian Orators and Statesmen (Hung., Budapest, 1851).
BEOWULF. The epic of Beowulf, the most precious relic of Old English, and, indeed, of all early Germanic literature, has come down to us in a single MS., written about A.D. 1000, which contains also the Old English poem of Judith, and is bound up with other MSS. in a volume in the Cottonian collection now at the British Museum. The subject of the poem is the exploits of Beowulf, son of Ecgtheow and nephew of Hygelac, king of the “Gēatas,” i.e. the people, called in Scandinavian records Gautar, from whom a part of southern Sweden has received its present name Götland.
BEOWULF. The epic of Beowulf, the most valuable artifact of Old English and indeed of all early Germanic literature, has been preserved in a single manuscript, written around CE 1000. This manuscript also includes the Old English poem of Judith and is compiled with other manuscripts in a volume from the Cottonian collection now located at the British Museum. The poem tells the story of Beowulf, son of Ecgtheow and nephew of Hygelac, king of the “Gēatas,” meaning the people, referred to in Scandinavian records as Gautar, from which part of southern Sweden gets its current name Götland.
The Story.—The following is a brief outline of the story, which naturally divides itself into five parts.
The Story.—Here's a quick overview of the story, which naturally breaks down into five parts.
1. Beowulf, with fourteen companions, sails to Denmark, to offer his help to Hrothgar, king of the Danes, whose hall (called “Heorot”) has for twelve years been rendered uninhabitable by the ravages of a devouring monster (apparently in gigantic human shape) called Grendel, a dweller in the waste, who used nightly to force an entrance and slaughter some of the inmates. Beowulf and his friends are feasted in the long-deserted Heorot. At night the Danes withdraw, leaving the strangers alone. When all but Beowulf are asleep, Grendel enters, the iron-barred doors having yielded in a moment to his hand. One of Beowulf’s friends is killed; but Beowulf, unarmed, wrestles with the monster, and tears his arm from the shoulder. Grendel, though mortally wounded, breaks from the conqueror’s grasp, and escapes from the hall. On the morrow, his bloodstained track is followed until it ends in a distant mere.
1. Beowulf, along with fourteen companions, sails to Denmark to offer his help to Hrothgar, the king of the Danes. Hrothgar's hall, called "Heorot," has been unlivable for twelve years due to the destruction caused by a monstrous being in a gigantic human form called Grendel, who lives in the wilderness and comes in at night to kill some of the residents. Beowulf and his friends are treated to a feast in the long-empty Heorot. When night falls, the Danes leave, leaving the newcomers by themselves. As everyone except Beowulf falls asleep, Grendel makes his entrance, easily forcing open the iron-barred doors. One of Beowulf's friends is killed, but Beowulf, who is unarmed, fights the monster hand-to-hand and rips his arm off at the shoulder. Grendel, despite being mortally wounded, breaks free from Beowulf's hold and escapes from the hall. The next day, his bloody trail is followed until it leads to a distant mere.
2. All fear being now removed, the Danish king and his followers pass the night in Heorot, Beowulf and his comrades being lodged elsewhere. The hall is invaded by Grendel’s mother, who kills and carries off one of the Danish nobles. Beowulf proceeds to the mere, and, armed with sword and corslet, plunges into the water. In a vaulted chamber under the waves, he fights with Grendel’s mother, and kills her. In the vault he finds the corpse of Grendel; he cuts off the head, and brings it back in triumph.
2. With all fear gone, the Danish king and his followers spend the night in Heorot, while Beowulf and his friends stay somewhere else. Grendel’s mother breaks into the hall, kills one of the Danish nobles, and takes him away. Beowulf heads to the mere, armed with a sword and armor, and dives into the water. In an arched chamber beneath the waves, he battles Grendel’s mother and kills her. In the chamber, he discovers Grendel's corpse, cuts off its head, and brings it back in triumph.
3. Richly rewarded by Hrothgar, Beowulf returns to his native land. He is welcomed by Hygelac. and relates to him the story of his adventures, with some details not contained in the former narrative. The king bestows on him lands and honours, and during the reigns of Hygelac and his son Heardred he is the greatest man in the kingdom. When Heardred is killed in battle with the Swedes, Beowulf becomes king in his stead.
3. Beowulf, richly rewarded by Hrothgar, returns to his homeland. He is greeted by Hygelac and shares the story of his adventures, including some details not mentioned before. The king grants him lands and honors, and during the reigns of Hygelac and his son Heardred, he is the most prominent figure in the kingdom. When Heardred is killed in battle against the Swedes, Beowulf takes over as king.
4. After Beowulf has reigned prosperously for fifty years, his country is ravaged by a fiery dragon, which inhabits an ancient burial-mound, full of costly treasure. The royal hall itself is burned to the ground. The aged king resolves to fight, unaided, with the dragon. Accompanied by eleven chosen warriors, he journeys to the barrow. Bidding his companions retire to a distance, he takes up his position near the entrance to the mound—an arched opening whence issues a boiling stream. I The dragon hears Beowulf’s shout of defiance, and rushes forth, breathing flames. The fight begins; Beowulf is all but overpowered, and the sight is so terrible that his men, all but one, seek safety in flight. The young Wiglaf, son of Weohstan, though yet untried in battle, cannot, even in obedience to his lord’s prohibition, refrain from going to his help. With Wiglaf’s aid, Beowulf slays the dragon, but not before he has received his own death-wound. Wiglaf enters the barrow, and returns to show the dying king the treasures that he has found there. With his last breath Beowulf names Wiglaf his successor, and ordains that his ashes shall be enshrined in a great mound, placed on a lofty cliff, so that it may be a mark for sailors far out at sea.
4. After Beowulf has ruled successfully for fifty years, his kingdom is attacked by a fiery dragon that lives in an ancient burial mound filled with precious treasure. The royal hall is completely destroyed by fire. The old king decides to fight the dragon by himself. He takes eleven selected warriors with him to the barrow. Telling his companions to stay back, he positions himself near the entrance of the mound—an arched opening from which a boiling stream flows. The dragon hears Beowulf’s defiant shout and charges out, breathing fire. The battle starts; Beowulf is nearly overwhelmed, and the scene is so frightening that all his men, except one, flee for safety. The young Wiglaf, son of Weohstan, though inexperienced in battle, can't help but disobey his lord’s command and rushes to assist him. With Wiglaf’s help, Beowulf manages to kill the dragon, but not before receiving a fatal wound himself. Wiglaf goes into the barrow and comes back to show the dying king the treasures he found there. With his last breath, Beowulf names Wiglaf as his successor and orders that his ashes be placed in a large mound on a high cliff to serve as a landmark for sailors far out at sea.
5. The news of Beowulf’s dear-bought victory is carried to the army. Amid great lamentation, the hero’s body is laid on the funeral pile and consumed. The treasures of the dragon’s hoard are buried with his ashes; and when the great mound is finished, twelve of Beowulf’s most famous warriors ride around it, celebrating the praises of the bravest, gentlest and most generous of kings.
5. The news of Beowulf’s hard-won victory reaches the army. Amid deep sorrow, the hero’s body is placed on the funeral pyre and burned. The treasures from the dragon’s hoard are buried with his ashes; and when the large mound is completed, twelve of Beowulf’s most renowned warriors ride around it, honoring the bravest, kindest, and most generous of kings.
The Hero.—Those portions of the poem that are summarized above—that is to say, those which relate the career of the hero in progressive order—contain a lucid and well-constructed story, told with a vividness of imagination and a degree of narrative skill that may with little exaggeration be called Homeric. And yet it is probable that there are few readers of Beowulf who have not felt—and there are many who after repeated perusal continue to feel—that the general impression produced by it is that of a bewildering chaos. This effect is due to the multitude and the character of the episodes. In the first place, a very great part of what the poem tells about Beowulf himself is not presented in regular sequence, but by way of retrospective mention or narration. The extent of the material thus introduced out of course may be seen from the following abstract.
The Hero.—The parts of the poem summarized above—specifically, those that outline the hero's journey in chronological order—offer a clear and well-structured story, told with imaginative flair and a level of storytelling skill that could easily be called Homeric. However, it's likely that few readers of Beowulf haven't felt—and many who read it multiple times still feel—that the overall impression it gives is one of confusing chaos. This effect comes from the numerous and varied episodes. First, a significant portion of what the poem says about Beowulf isn't presented in a straightforward timeline but rather through flashbacks or narrative mentions. The breadth of this material introduced out of order can be seen in the following summary.
When seven years old the orphaned Beowulf was adopted by his grandfather king Hrethel, the father of Hygelac, and was regarded by him with as much affection as any of his own sons. In youth, although famed for his wonderful strength of grip, he was generally despised as sluggish and unwarlike. Yet even before his encounter with Grendel, he had won renown by his swimming contest with another youth named Breca, when after battling for seven days and nights with the waves, and slaying many sea-monsters, he came to land in the country of the Finns. In the disastrous invasion of the land of the Hetware, in which Hygelac was killed, Beowulf killed many of the enemy, amongst them a chieftain of the Hugas, named Daeghrefn, apparently the slayer of Hygelac. In the retreat he once more displayed his powers as a swimmer, carrying to his ship the armour of thirty slain enemies. When he reached his native land, the widowed queen offered him the kingdom, her son Heardred being too young to rule. Beowulf, out of loyalty, refused to be made king, and acted as the guardian of Heardred during his minority, and as his counsellor after he came to man’s estate. By giving shelter to the fugitive Eadgils, a rebel against his uncle the king of the “Swēon” (the Swedes, dwelling to the north of the Gautar), Heardred brought on himself an invasion, in which he lost his life. When Beowulf became king, he supported the cause of Eadgils by force of arms; the king of the Swedes was killed, and his nephew placed on the throne.
When he was seven years old, the orphaned Beowulf was taken in by his grandfather, King Hrethel, the father of Hygelac, who treated him with as much love as his own sons. In his youth, although he was known for his incredible grip strength, he was often seen as slow and unwarrior-like. However, even before facing Grendel, he gained fame from a swimming contest with another young man named Breca, where he fought against the waves for seven days and nights and defeated many sea monsters before reaching shore in the land of the Finns. During the tragic invasion of the Hetware, which resulted in Hygelac's death, Beowulf killed many enemies, including a chieftain of the Hugas named Daeghrefn, who was supposedly responsible for Hygelac’s death. In the retreat, he once again showcased his swimming skills, carrying the armor of thirty slain foes to his ship. Once he returned home, the widowed queen offered him the throne since her son Heardred was too young to rule. Out of loyalty, Beowulf refused the kingship and served as Heardred’s guardian during his childhood and as his advisor when he grew up. By sheltering Eadgils, a rebel against his uncle, the king of the Swēon (the Swedes living north of the Gautar), Heardred caused an invasion that led to his death. When Beowulf eventually became king, he supported Eadgils with military force; the king of the Swedes was killed, and Eadgils’s nephew was placed on the throne.
Historical Value.—Now, with one brilliant exception—the story of the swimming-match, which is felicitously introduced and finely told—these retrospective passages are brought in more or less awkwardly, interrupt inconveniently the course of the narrative, and are too condensed and allusive in style to make any strong poetic impression. Still, they do serve to complete the portraiture of the hero’s character. There are, however, many other episodes that have nothing to do with Beowulf himself, but seem to have been inserted with a deliberate intention of making the poem into a sort of cyclopaedia of Germanic tradition. They include many particulars of what purports to be the history of the royal houses, not only of the Gautar and the Danes, but also of the Swedes, the continental 759 Angles, the Ostrogoths, the Frisians and the Heathobeards, besides references to matters of unlocalized heroic story such as the exploits of Sigismund. The Saxons are not named, and the Franks appear only as a dreaded hostile power. Of Britain there is no mention; and though there are some distinctly Christian passages, they are so incongruous in tone with the rest of the poem that they must be regarded as interpolations. In general the extraneous episodes have no great appropriateness to their context, and have the appearance of being abridged versions of stories that had been related at length in poetry. Their confusing effect, for modern readers, is increased by a curiously irrelevant prologue. It begins by celebrating the ancient glories of the Danes, tells in allusive style the story of Scyld, the founder of the “Scylding” dynasty of Denmark, and praises the virtues of his son Beowulf. If this Danish Beowulf had been the hero of the poem, the opening would have been appropriate; but it seems strangely out of place as an introduction to the story of his namesake.
Historical Value.—Now, with one brilliant exception—the story of the swimming match, which is well introduced and beautifully told—these retrospective sections feel somewhat awkward, disrupt the flow of the narrative, and are too brief and indirect in style to leave a strong poetic impact. Still, they do help to round out the portrayal of the hero’s character. However, there are many other episodes that don't relate to Beowulf himself but seem intentionally added to turn the poem into a sort of encyclopedia of Germanic tradition. They include various details that claim to recount the history of royal families, not just of the Gautar and the Danes, but also of the Swedes, the continental Angles, the Ostrogoths, the Frisians, and the Heathobeards, along with references to heroic tales that don't have a specific location, like the exploits of Sigismund. The Saxons aren't mentioned, and the Franks only appear as a feared enemy. There's no mention of Britain; and although some parts are clearly Christian, they feel so out of sync with the rest of the poem that they must be considered later additions. Overall, these unrelated episodes don't fit well with their context and seem like shortened versions of stories that were originally told at length in poetry. Their confusing effect for modern readers is heightened by an oddly irrelevant prologue. It starts by celebrating the ancient glory of the Danes, loosely telling the story of Scyld, the founder of the “Scylding” dynasty of Denmark, and praising the virtues of his son Beowulf. If this Danish Beowulf had been the hero of the poem, the opening would have made sense; but it feels strangely misplaced as an introduction to the story of his namesake.
However detrimental these redundancies may be to the poetic beauty of the epic, they add enormously to its interest for students of Germanic history or legend. If the mass of traditions which it purports to contain be genuine, the poem is of unique importance as a source of knowledge respecting the early history of the peoples of northern Germany and Scandinavia. But the value to be assigned to Beowulf in this respect can be determined only by ascertaining its probable date, origin and manner of composition. The criticism of the Old English epic has therefore for nearly a century been justly regarded as indispensable to the investigation of Germanic antiquities.
However harmful these redundancies might be to the poetic beauty of the epic, they greatly enhance its interest for students of Germanic history or legend. If the wealth of traditions it claims to hold is genuine, the poem is incredibly important as a source of knowledge about the early history of the peoples of northern Germany and Scandinavia. However, the value of Beowulf in this regard can only be determined by figuring out its likely date, origin, and method of composition. The analysis of the Old English epic has therefore been considered essential for nearly a century in the study of Germanic antiquities.
The starting-point of all Beowulf criticism is the fact (discovered by N.F.S. Grundtvig in 1815) that one of the episodes of the poem belongs to authentic history. Gregory of Tours, who died in 594, relates that in the reign of Theodoric of Metz (511-534) the Danes invaded the kingdom, and carried off many captives and much plunder to their ships. Their king, whose name appears in the best MSS. as Chlochilaicus (other copies read Chrochilaicus, Hrodolaicus, &c.), remained on shore intending to follow afterwards, but was attacked by the Franks under Theodobert, son of Theodoric, and killed. The Franks then defeated the Danes in a naval battle, and recovered the booty. The date of these events is ascertained to have been between 512 and 520. An anonymous history written early in the eighth century (Liber Hist. Francorum, cap. 19) gives the name of the Danish king as Chochilaicus, and says that he was killed in the land of the Attoarii. Now it is related in Beowulf that Hygelac met his death in fighting against the Franks and the Hetware (the Old English form of Attoarii). The forms of the Danish king’s name given by the Frankish historians are corruptions of the name of which the primitive Germanic form was Hugilaikaz, and which by regular phonetic change became in Old English Hygelāc, and in Old Norse Hugleikr. It is true that the invading king is said in the histories to have been a Dane, whereas the Hygelac of Beowulf belonged to the “Gēatas” or Gautar. But a work called Liber Monstrorum,1 preserved in two MSS. of the 10th century, cites as an example of extraordinary stature a certain “Huiglaucus, king of the Getae,” who was killed by the Franks, and whose bones were preserved on an island at the mouth of the Rhine, and exhibited as a marvel. It is therefore evident that the personality of Hygelac, and the expedition in which, according to Beowulf, he died, belong not to the region of legend or poetic invention, but to that of historic fact.
The starting point of all Beowulf criticism is the fact (discovered by N.F.S. Grundtvig in 1815) that one of the episodes of the poem is based on real history. Gregory of Tours, who died in 594, recounts that during the reign of Theodoric of Metz (511-534), the Danes invaded the kingdom and took many captives and a lot of loot back to their ships. Their king, whose name appears in the best manuscripts as Chlochilaicus (other copies list Chrochilaicus, Hrodolaicus, etc.), stayed on the shore intending to follow later but was attacked by the Franks under Theodobert, the son of Theodoric, and killed. The Franks then defeated the Danes in a naval battle and recovered the stolen goods. These events are confirmed to have happened between 512 and 520. An anonymous history written early in the eighth century (Liber Hist. Francorum, cap. 19) names the Danish king as Chochilaicus and states that he was killed in the land of the Attoarii. In Beowulf, it is mentioned that Hygelac died fighting against the Franks and the Hetware (the Old English name for Attoarii). The names provided by the Frankish historians for the Danish king are variations of the original Germanic name Hugilaikaz, which through regular phonetic changes became Old English Hygelāc and Old Norse Hugleikr. It's noted that the invading king is described in the histories as a Dane, while the Hygelac in Beowulf is associated with the “Gēatas” or Gautar. However, a work called Liber Monstrorum,1 preserved in two 10th-century manuscripts, mentions a certain “Huiglaucus, king of the Getae,” who was killed by the Franks and whose bones were displayed as a marvel on an island at the mouth of the Rhine. Therefore, it is clear that the character of Hygelac and the expedition in which he died, according to Beowulf, are rooted in historical reality rather than legend or poetic invention.
This noteworthy result suggests the possibility that what the poem tells of Hygelac’s near relatives, and of the events of his reign and that of his successor, is based on historic fact. There is really nothing to forbid the supposition; nor is there any unlikelihood in the view that the persons mentioned as belonging to the royal houses of the Danes and Swedes had a real existence. It can be proved, at any rate, that several of the names are derived from the native traditions of these two peoples. The Danish king Hrothgar and his brother Halga, the sons of Healf-dene, appear in the Historia Danica of Saxo as Roe (the founder of Roskilde) and Helgo, the sons of Haldanus. The Swedish princes Eadgils, son of Ohthere, and Onela, who are mentioned in Beowulf, are in the Icelandic Heimskringla called Adils son of Ōttarr, and Āli; the correspondence of the names, according to the phonetic laws of Old English and Old Norse, being strictly normal. There are other points of contact between Beowulf on the one hand and the Scandinavian records on the other, confirming the conclusion that the Old English poem contains much of the historical tradition of the Gautar, the Danes and the Swedes, in its purest accessible form.
This significant outcome suggests that the poem about Hygelac’s close relatives and the events of his reign, as well as that of his successor, might be rooted in historical fact. There’s really no reason to dismiss this idea, nor is it unlikely that the individuals mentioned as part of the royal families of the Danes and Swedes actually existed. It can be shown, at least, that several of the names come from the native traditions of these two groups. The Danish king Hrothgar and his brother Halga, the sons of Healf-dene, are referred to in Saxo’s Historia Danica as Roe (the founder of Roskilde) and Helgo, the sons of Haldanus. The Swedish princes Eadgils, son of Ohthere, and Onela, mentioned in Beowulf, are referred to in the Icelandic Heimskringla as Adils, son of Ōttarr, and Āli; the similarity of the names, according to the phonetic rules of Old English and Old Norse, is perfectly normal. There are other connections between Beowulf and the Scandinavian records that support the idea that the Old English poem holds much of the historical tradition of the Gautar, the Danes, and the Swedes in its most authentic form.
Of the hero of the poem no mention has been found elsewhere. But the name (the Icelandic form of which is Bjōlfr) is genuinely Scandinavian. It was borne by one of the early settlers in Iceland, and a monk named Biuulf is commemorated in the Liber Vitae of the church of Durham. As the historical character of Hygelac has been proved, it is not unreasonable to accept the authority of the poem for the statement that his nephew Beowulf succeeded Heardred on the throne of the Gautar, and interfered in the dynastic quarrels of the Swedes. His swimming exploit among the Hetware, allowance being made for poetic exaggeration, fits remarkably well into the circumstances of the story told by Gregory of Tours; and perhaps his contest with Breca may have been an exaggeration of a real incident in his career; and even if it was originally related of some other hero, its attribution to the historical Beowulf may have been occasioned by his renown as a swimmer.
No other mentions of the hero from the poem have been found. However, the name (the Icelandic version being Bjōlfr) is truly Scandinavian. It belonged to one of the early settlers in Iceland, and a monk named Biuulf is remembered in the Liber Vitae of the church of Durham. Since the historical existence of Hygelac has been established, it's reasonable to trust the poem's claim that his nephew Beowulf took over the throne of the Gautar from Heardred and got involved in the dynastic conflicts of the Swedes. His swimming feat among the Hetware, considering some poetic exaggeration, fits quite well with the story told by Gregory of Tours; and perhaps his competition with Breca was an embellished version of a real event in his life. Even if that story was originally about another hero, its association with the historical Beowulf may have arisen from his fame as a swimmer.
On the other hand, it would be absurd to imagine that the combats with Grendel and his mother and with the fiery dragon can be exaggerated representations of actual occurrences. These exploits belong to the domain of pure mythology. That they have been attributed to Beowulf in particular might seem to be adequately accounted for by the general tendency to connect mythical achievements with the name of any famous hero. There are, however, some facts that seem to point to a more definite explanation. The Danish king “Scyld Scēfing,” whose story is told in the opening lines of the poem, and his son Beowulf, are plainly identical with Sceldwea, son of Sceaf, and his son Beaw, who appear among the ancestors of Woden in the genealogy of the kings of Wessex given in the Old English Chronicle. The story of Scyld is related, with some details not found in Beowulf, by William of Malmesbury, and, less fully, by the 10th-century English historian Ethelwerd, though it is told not of Scyld himself, but of his father Sceaf. According to William’s version, Sceaf was found, as an infant, alone in a boat without oars, which had drifted to the island of “Scandza.” The child was asleep with his head on a sheaf, and from this circumstance he obtained his name. When he grew up he reigned over the Angles at “Slaswic.” In Beowulf the same story is told of Scyld, with the addition that when he died his body was placed in a ship, laden with rich treasure, which was sent out to sea unguided. It is clear that in the original form of the tradition the name of the foundling was Scyld or Sceldwea, and that his cognomen Scefing (derived from scēaf, a sheaf) was misinterpreted as a patronymic. Sceaf, therefore, is no genuine personage of tradition, but merely an etymological figment.
On the other hand, it would be ridiculous to think that the battles with Grendel, his mother, and the fiery dragon are exaggerated versions of real events. These feats belong to the realm of pure mythology. The fact that they’ve been linked to Beowulf might seem to reflect the common tendency to associate mythical exploits with any famous hero. However, there are some details that suggest a clearer explanation. The Danish king "Scyld Scēfing," whose story is told in the opening lines of the poem, and his son Beowulf are clearly the same as Sceldwea, son of Sceaf, and his son Beaw, who appear among the ancestors of Woden in the genealogy of the kings of Wessex given in the Old English Chronicle. William of Malmesbury recounts the story of Scyld, with some details not found in Beowulf, and the 10th-century English historian Ethelwerd mentions it less fully, although it is about Scyld's father Sceaf. According to William's version, Sceaf was found as a baby, alone in a boat without oars, drifting to the island of "Scandza." The child was asleep with his head on a sheaf, which is how he got his name. When he grew up, he ruled over the Angles at "Slaswic." In Beowulf, the same story is told of Scyld, with the added detail that when he died, his body was placed in a ship filled with valuable treasure, which was sent out to sea without a guide. It’s clear that in the original form of the story, the foundling's name was Scyld or Sceldwea, and that his nickname Scefing (derived from scēaf, a sheaf) was misinterpreted as a patronymic. Thus, Sceaf is not a real historical figure but rather an etymological invention.
The position of Sceldwea and Beaw (in Malmesbury’s Latin called Sceldius and Beowius) in the genealogy as anterior to Woden would not of itself prove that they belong to divine mythology and not to heroic legend. But there are independent reasons for believing that they were originally gods or demi-gods. It is a reasonable conjecture that the tales of victories over Grendel and the fiery dragon belong properly to the myth of Beaw. If Beowulf, the champion of the Gautar, had already become a theme of epic song, the resemblance of name might easily suggest the idea of enriching his story by adding to it the achievements of Beaw. At the same time, the tradition that the hero of these adventures was a son of Scyld, who was identified (whether rightly or wrongly) with the eponymus of the Danish dynasty of the Scyldings, may well have prompted the 760 supposition that they took place in Denmark. There is, as we shall see afterwards, some ground for believing that there were circulated in England two rival poetic versions of the story of the encounters with supernatural beings: the one referring them to Beowulf the Dane, while the other (represented by the existing poem) attached them to the legend of the son of Ecgtheow, but ingeniously contrived to do some justice to the alternative tradition by laying the scene of the Grendel incident at the court of a Scylding king.
The placement of Sceldwea and Beaw (known as Sceldius and Beowius in Malmesbury’s Latin) in the family tree before Woden doesn’t automatically mean they belong to divine mythology instead of heroic legend. However, there are other reasons to believe that they were originally gods or demi-gods. It’s a reasonable guess that the stories of victories over Grendel and the fiery dragon actually belong to the myth of Beaw. If Beowulf, the hero of the Gautar, had already become a subject of epic songs, the similarity in names might easily inspire the idea of enhancing his story by adding the feats of Beaw. At the same time, the tradition that the hero of these tales was a son of Scyld, who was associated (whether accurately or not) with the namesake of the Danish royal family, the Scyldings, may well have led to the belief that these events took place in Denmark. As we’ll see later, there’s some evidence that in England, two competing poetic versions of the stories involving supernatural beings circulated: one linked them to Beowulf the Dane, while the other (represented by the existing poem) connected them to the legend of the son of Ecgtheow, cleverly arranged to respect the alternate tradition by setting the Grendel incident in the court of a Scylding king.
As the name of Beaw appears in the genealogies of English kings, it seems likely that the traditions of his exploits may have been brought over by the Angles from their continental home. This supposition is confirmed by evidence that seems to show that the Grendel legend was popularly current in this country. In the schedules of boundaries appended to two Old English charters there occurs mention of pools called “Grendel’s mere,” one in Wiltshire and the other in Staffordshire. The charter that mentions the Wiltshire “Grendel’s mere” speaks also of a place called Bēowan hām (“Beowa’s home”), and another Wiltshire charter has a “Scyld’s tree” among the landmarks enumerated. The notion that ancient burial mounds were liable to be inhabited by dragons was common in the Germanic world: there is perhaps a trace of it in the Derbyshire place-name Drakelow, which means “dragon’s barrow.”
As the name Beaw appears in the family trees of English kings, it’s likely that stories of his adventures came over with the Angles from their homeland on the continent. This idea is supported by evidence showing that the Grendel legend was widely known in this country. In the boundary lists attached to two Old English charters, there are mentions of pools called “Grendel’s mere,” one in Wiltshire and the other in Staffordshire. The charter that mentions the Wiltshire “Grendel’s mere” also refers to a place called Bēowan hām (“Beowa’s home”), and another Wiltshire charter lists a “Scyld’s tree” among its landmarks. The belief that ancient burial mounds could be home to dragons was common in the Germanic world; this might be reflected in the Derbyshire place-name Drakelow, which means “dragon’s barrow.”
While, however, it thus appears that the mythic part of the Beowulf story is a portion of primeval Angle tradition, there is no proof that it was originally peculiar to the Angles; and even if it was so, it may easily have passed from them into the poetic cycles of the related peoples. There are, indeed, some reasons for suspecting that the blending of the stories of the mythic Beaw and the historical Beowulf may have been the work of Scandinavian and not of English poets. Prof. G. Sarrazin has pointed out the striking resemblance between the Scandinavian legend of Bödvarr Biarki and that of the Beowulf of the poem. In each, a hero from Gautland slays a destructive monster at the court of a Danish king, and afterwards is found fighting on the side of Eadgils (Adils) in Sweden. This coincidence cannot well be due to mere chance; but its exact significance is doubtful. On the one hand, it is possible that the English epic, which unquestionably derived its historical elements from Scandinavian song, may be indebted to the same source for its general plan, including the blending of history and myth. On the other hand, considering the late date of the authority for the Scandinavian traditions, we cannot be sure that the latter may not owe some of their material to English minstrels. There are similar alternative possibilities with regard to the explanation of the striking resemblances which certain incidents of the adventures with Grendel and the dragon bear to incidents in the narratives of Saxo and the Icelandic sagas.
While it seems that the mythical part of the Beowulf story is rooted in ancient Angle tradition, there’s no evidence that it was exclusively theirs. Even if it was, it could have easily been transferred to the poetic traditions of related cultures. In fact, there are reasons to suspect that the blending of the stories of the mythical Beaw and the historical Beowulf was the work of Scandinavian poets rather than English ones. Professor G. Sarrazin has highlighted the striking similarities between the Scandinavian legend of Bödvarr Biarki and the Beowulf of the poem. In both tales, a hero from Gautland defeats a monstrous foe at the court of a Danish king and later fights alongside Eadgils (Adils) in Sweden. This coincidence likely isn’t just a fluke, but its true significance is unclear. On one hand, the English epic, which certainly drew historic elements from Scandinavian songs, might also owe its overall structure—including the mix of history and myth—to the same source. On the other hand, given the later timing of the evidence for Scandinavian traditions, it's possible that those traditions borrowed some of their content from English storytellers. Similar alternative explanations exist regarding the striking resemblances between certain events in the battles with Grendel and the dragon and incidents found in the tales of Saxo and the Icelandic sagas.
Date and Origin.—It is now time to speak of the probable date and origin of the poem. The conjecture that most naturally presents itself to those who have made no special study of the question, is that an English epic treating of the deeds of a Scandinavian hero on Scandinavian ground must have been composed in the days of Norse or Danish dominion in England. This, however, is impossible. The forms under which Scandinavian names appear in the poem show clearly that these names must have entered English tradition not later than the beginning of the 7th century. It does not indeed follow that the extant poem is of so early a date; but its syntax is remarkably archaic in comparision with that of the Old English poetry of the 8th century. The hypothesis that Beowulf is in whole or in part a translation from a Scandinavian original, although still maintained by some scholars, introduces more difficulties than it solves, and must be dismissed as untenable. The limits of this article do not permit us to state and criticize the many elaborate theories that have been proposed respecting the origin of the poem. All that can be done is to set forth the view that appears to us to be most free from objection. It may be premised that although the existing MS. is written in the West-Saxon dialect, the phenomena of the language indicate transcription from an Anglian (i.e. a Northumbrian or Mercian) original; and this conclusion is supported by the fact that while the poem contains one important episode relating to the Angles, the name of the Saxons does not occur in it at all.
Date and Origin.—Now it's time to discuss the likely date and origin of the poem. The most straightforward assumption for those who haven't studied the issue in depth is that an English epic about the deeds of a Scandinavian hero on Scandinavian soil must have been created during the period of Norse or Danish control in England. However, this is not possible. The way Scandinavian names appear in the poem clearly indicates that these names must have entered English tradition by the early 7th century. It doesn’t necessarily mean that the existing poem is from that early date; however, its syntax is strikingly old-fashioned compared to Old English poetry from the 8th century. The idea that Beowulf is entirely or partially a translation of a Scandinavian original, which some scholars still support, introduces more problems than it resolves and should be regarded as untenable. The boundaries of this article don't allow us to detail and critique the numerous complex theories that have been put forward about the poem’s origin. All we can do is present the perspective that seems to be the least objectionable. It can be noted that, although the existing manuscript is written in the West-Saxon dialect, the language features suggest it was transcribed from an Anglian (i.e., a Northumbrian or Mercian) original; this is further supported by the fact that, while the poem includes one significant episode concerning the Angles, the Saxons are not mentioned at all.
In its original form, Beowulf was a product of the time when poetry was composed not to be read, but to be recited in the halls of kings and nobles. Of course an entire epic could not be recited on a single occasion; nor can we suppose that it would be thought out from beginning to end before any part of it was presented to an audience. A singer who had pleased his hearers with a tale of adventure would be called on to tell them of earlier or later events in the career of the hero; and so the story would grow, until it included all that the poet knew from tradition, or could invent in harmony with it. That Beowulf is concerned with the deeds of a foreign hero is less surprising than it seems at first sight. The minstrel of early Germanic times was required to be learned not only in the traditions of his own people, but also in those of the other peoples with whom they felt their kinship. He had a double task to perform. It was not enough that his songs should give pleasure; his patrons demanded that he should recount faithfully the history and genealogy both of their own line and of those other royal houses who shared with them the same divine ancestry, and who might be connected with them by ties of marriage or warlike alliance. Probably the singer was always himself an original poet; he might often be content to reproduce the songs that he had learned, but he was doubtless free to improve or expand them as he chose, provided that his inventions did not conflict with what was supposed to be historic truth. For all we know, the intercourse of the Angles with Scandinavia, which enabled their poets to obtain new knowledge of the legends of Danes, Gautar and Swedes, may not have ceased until their conversion to Christianity in the 7th century. And even after this event, whatever may have been the attitude of churchmen towards the old heathen poetry, the kings and warriors would be slow to lose their interest in the heroic tales that had delighted their ancestors. It is probable that down to the end of the 7th century, if not still later, the court poets of Northumbria and Mercia continued to celebrate the deeds of Beowulf and of many another hero of ancient days.
In its original form, Beowulf was created during a time when poetry was meant to be performed, not just read. Clearly, an entire epic couldn't be recited all at once; nor can we assume that it was fully planned out from start to finish before any part was shared with an audience. A performer who entertained the crowd with a tale of adventure would be asked to recount earlier or later events in the hero's life, allowing the story to expand until it included everything the poet knew from tradition or could create in line with it. The fact that Beowulf deals with the exploits of a foreign hero is less surprising than it might initially seem. The minstrel of early Germanic times had to be well-versed not only in his own people's traditions but also in those of other groups they felt connected to. He had to juggle two roles. It wasn't enough for his songs to be enjoyable; his sponsors expected him to accurately recount the history and lineage of both their own family and those other royal families who shared a divine ancestry with them, and who might be linked through marriage or military alliances. It's likely that the performer was always an original poet; while he might often just repeat the songs he had learned, he also had the freedom to enhance or expand them as he saw fit, as long as his additions didn't contradict what was considered historical fact. For all we know, the interactions between the Angles and Scandinavia, which allowed their poets to gain new insights into the legends of the Danes, Gautar, and Swedes, may not have stopped until their conversion to Christianity in the 7th century. Even after this shift, regardless of the church’s stance on the old pagan poetry, the kings and warriors would have been reluctant to lose interest in the heroic tales that had fascinated their ancestors. It’s likely that, until the end of the 7th century and perhaps even later, the court poets of Northumbria and Mercia continued to celebrate the deeds of Beowulf and many other heroes from ancient times.
Although the heathen Angles had their own runic alphabet, it is unlikely that any poetry was written down until a generation had grown up trained in the use of the Latin letters learned from Christian missionaries. We cannot determine the date at which some book-learned man, interested in poetry, took down from the lips of a minstrel one of the stories that he had been accustomed to sing. It may have been before 700; much later it can hardly have been, for the old heathen poetry, though its existence might be threatened by the influence of the church, was still in vigorous life. The epic of Beowulf was not the only one that was reduced to writing: a fragment of the song about Finn, king of the Frisians, still survives, and possibly several other heroic poems were written down about the same time. As originally dictated, Beowulf probably contained the story outlined at the beginning of this article, with the addition of one or two of the episodes relating to the hero himself—among them the legend of the swimming-match. This story had doubtless been told at greater length in verse, but its insertion in its present place is the work of a poet, not of a mere redactor. The other episodes were introduced by some later writer, who had heard recited, or perhaps had read, a multitude of the old heathen songs, the substance of which he piously sought to preserve from oblivion by weaving it in an abridged form, into the texture of the one great poem which he was transcribing. The Christian passages, which are poetically of no value, are evidently of literary origin, and may be of any date down to that of the extant MS. The curious passage which says that the subjects of Hrothgar sought deliverance from Grendel in prayer at the temple of the Devil, “because they knew not the true God,” must surely have been substituted for a passage referring sympathetically to the worship of the ancient gods.
Although the pagan Angles had their own runic alphabet, it's unlikely any poetry was written down until a generation learned to use the Latin letters from Christian missionaries. We can't pinpoint when a literate person, interested in poetry, recorded one of the stories a minstrel used to sing. This may have happened before 700; it likely didn't occur much later, as old pagan poetry, although its existence was threatened by the church's influence, was still very much alive. The epic of Beowulf wasn't the only one written down: a fragment of the song about Finn, king of the Frisians, survives, and there may have been several other heroic poems recorded around the same time. As originally composed, Beowulf probably included the story described at the beginning of this article, along with one or two episodes about the hero himself—including the legend of the swimming match. This story had likely been told more extensively in verse, but its placement here is the work of a poet, not just an editor. The additional episodes were added by a later writer who had heard, or perhaps read, many of the old pagan songs, and aimed to preserve their essence by weaving parts of them into the fabric of the one great poem he was transcribing. The Christian sections, which lack poetic value, clearly have a literary origin and could date to the time of the existing manuscript. The intriguing line that states Hrothgar’s subjects prayed for deliverance from Grendel at the temple of the Devil “because they did not know the true God,” must have replaced a line that sympathetically referred to the worship of the ancient gods.
An interesting light on the history of the written text seems to be afforded by the phenomena of the existing MS. The poem is divided into numbered sections, the length of which was probably determined by the size of the pieces of parchment of 761 which an earlier exemplar consisted. Now the first fifty-two lines, which are concerned with Scyld and his son Beowulf, stand outside this numbering. It may reasonably be inferred that there once existed a written text of the poem that did not include these lines. Their substance, however, is clearly ancient. Many difficulties will be obviated if we may suppose that this passage is the beginning of a different poem, the hero of which was not Beowulf the son of Ecgtheow, but his Danish namesake. It is true that Beowulf the Scylding is mentioned at the beginning of the first numbered section; but probably the opening lines of this section have undergone alteration in order to bring them into connexion with the prefixed matter.
An interesting perspective on the history of written texts can be seen in the existing manuscript. The poem is divided into numbered sections, with the length likely determined by the size of the parchment pieces from which an earlier version was made. The first fifty-two lines, which focus on Scyld and his son Beowulf, are outside this numbering. It’s reasonable to think there was once a written version of the poem that didn't include these lines. However, their content is clearly ancient. Many issues could be resolved if we assume that this passage is the start of a different poem, where the hero isn't Beowulf, son of Ecgtheow, but his Danish namesake. While Beowulf the Scylding is mentioned at the beginning of the first numbered section, it’s likely that the opening lines of this section were modified to connect them with the preceding material.
Bibliography.—The volume containing the Beowulf MS. (then, as now, belonging to the Cottonian collection, and numbered “Vitellius A. xv.”) was first described by Humphrey Wanley in 1705, in his catalogue of MSS., published as vol. iii. of G. Hickes’s Thesaurus Veterum Linguarum Septentrionalium. In 1786 G.J. Thorkelin, an Icelander, made or procured two transcripts of the poem, which are still preserved in the Royal Library at Copenhagen, and are valuable for the criticism of the text, the MS. having subsequently become in places less legible. Thorkelin’s edition (1815) is of merely historic interest. The first edition showing competent knowledge of the language was produced in 1833 by J.M. Kemble. Since then editions have been very numerous. The text of the poem was edited by C.W.M. Grein in his Bibliothek der angelsächsischen Poesie (1857), and again separately in 1867. Autotypes of the MS. with transliteration by Julius Zupitza, were issued by the Early English Text Society in 1882. The new edition of Grein’s Bibliothek, by R.P. Wülker, vol. i. (1883), contains a revised text with critical notes. The most serviceable separate editions are those of M. Heyne (7th ed., revised by A. Socin, 1903), A.J. Wyatt (with English notes and glossary, 1898), and F. Holthausen (vol. i., 1905).
References.—The volume containing the Beowulf manuscript (which, now as then, is part of the Cottonian collection and numbered “Vitellius A. xv.”) was first documented by Humphrey Wanley in 1705 in his catalog of manuscripts, published as volume iii of G. Hickes’s Thesaurus Veterum Linguarum Septentrionalium. In 1786, G.J. Thorkelin, an Icelander, made or obtained two copies of the poem, which are still held in the Royal Library in Copenhagen and are important for text analysis since the manuscript has become harder to read in places over time. Thorkelin’s edition (1815) is only of historical interest. The first edition demonstrating a solid understanding of the language was produced in 1833 by J.M. Kemble. Since then, there have been many editions. The text of the poem was edited by C.W.M. Grein in his Bibliothek der angelsächsischen Poesie (1857) and again separately in 1867. Autotypes of the manuscript with transliteration by Julius Zupitza were published by the Early English Text Society in 1882. The new edition of Grein’s Bibliothek, edited by R.P. Wülker, volume i. (1883), includes a revised text with critical notes. The most useful separate editions are those by M. Heyne (7th edition, revised by A. Socin, 1903), A.J. Wyatt (with English notes and glossary, 1898), and F. Holthausen (volume i., 1905).
Eleven English translations of the poem have been published (see C.B. Tinker, The Translations of Beowulf, 1903). Among these may be mentioned those of J.M. Garnett (6th ed., 1900), a literal rendering in a metre imitating that of the original; J. Earle (1892) in prose; W. Morris (1895) in imitative metre, and almost unintelligibly archaistic in diction; and C.B. Tinker (1902) in prose.
Eleven English translations of the poem have been published (see C.B. Tinker, The Translations of Beowulf, 1903). Notable among these are J.M. Garnett's (6th ed., 1900) literal translation in a meter that mimics the original; J. Earle's (1892) prose version; W. Morris's (1895) translation in imitative meter, which is almost unintelligibly archaic in style; and C.B. Tinker's (1902) prose translation.
For the bibliography of the earlier literature on Beowulf, and a detailed exposition of the theories therein advocated, see R.P. Wülker, Grundriss der angelsächsischen Litteratur (1882). The views of Karl Müllenhoff, which, though no longer tenable as a whole, have formed the basis of most of the subsequent criticism, may be best studied in his posthumous work, Beovulf, Untersuchungen über das angelsächsische Epos (1889). Much valuable matter may be found in B. ten Brink, Beowulf, Untersuchungen (1888). The work of G. Sarrazin, Beowulf-studien (1888), which advocates the strange theory that Beowulf is a translation by Cynewulf of a poem by the Danish singer Starkadr, contains, amid much that is fanciful, not a little that deserves careful consideration. The many articles by E. Sievers and S. Bugge, in Beiträdge zur Geschichte der deutschen Sprache und Litteratur and other periodicals, are of the utmost importance for the textual criticism and interpretation of the poem.
For the bibliography of earlier literature on Beowulf and a detailed discussion of the theories presented, see R.P. Wülker, Grundriss der angelsächsischen Litteratur (1882). The ideas of Karl Müllenhoff, which are no longer fully supportable, have formed the foundation of most subsequent criticism and can be best examined in his posthumous work, Beovulf, Untersuchungen über das angelsächsische Epos (1889). A lot of valuable information can be found in B. ten Brink, Beowulf, Untersuchungen (1888). G. Sarrazin's work, Beowulf-studien (1888), which supports the unusual theory that Beowulf is a translation by Cynewulf of a poem by the Danish singer Starkadr, contains much fanciful content, yet also some elements that warrant careful attention. The numerous articles by E. Sievers and S. Bugge, in Beiträdge zur Geschichte der deutschen Sprache und Litteratur and other journals, are extremely important for the textual criticism and interpretation of the poem.
1 Printed in Berger de Xivrey, Traditions Tératologiques (1836), from a MS. in private hands. Another MS., now at Wolfenbüttel, reads “Hunglacus” for Huiglaucus, and (ungrammatically) “gentes” for Getis.
1 Printed in Berger de Xivrey, Traditions Tératologiques (1836), from a MS. in private hands. Another MS., now at Wolfenbüttel, reads “Hunglacus” for Huiglaucus, and (ungrammatically) “gentes” for Getis.
BEQUEST (from O. Eng. becwethan, to declare or express in words; cf. “quoth”), the disposition of property by will. Strictly, “bequest” is used of personal, and “devise” of real property. (See Legacy; Will or Testament.)
BEQUEST (from Old English becwethan, to declare or express in words; cf. “quoth”), the distribution of property through a will. Technically, “bequest” refers to personal property, while “devise” refers to real property. (See Legacy; Will or Testament.)
BÉRAIN, JEAN (1638-1711), known as “the Elder,” Belgian draughtsman and designer, painter and engraver of ornament, was born in 1638 or 1639 at Saint Mihiel (Meuse) and died in Paris on the 24th of January 1711. In 1674 he was appointed dessinateur de la chambre et du cabinet de Roi, in succession to Gissey, whose pupil he is believed to have been. From 1677 onward he had apartments, near to those of André Charles Boulle (q.v.), for whom he made many designs, in the Louvre, where he died. After the death of Le Brun he was commissioned to compose and supervise the whole of the exterior decoration of the king’s ships. Without possessing great originality he was inventive and industrious, and knew so well how to assimilate the work of those who had preceded him (especially Raffaelle’s arabesques) and to adapt it to the taste of the time that his designs became the rage. He furnished designs for the decorations and costumes used in the opera performances, for court festivals, and for public solemnities such as funeral processions, and inspired the ornamentations of rooms and of furniture to such an extent that a French writer says that nothing was done during his later years which he had not designed, or at least which was not in his manner. He was, in fact, the oracle of taste and the supreme pontiff whose fiat was law in all matters of decoration. His numerous designs were for the most part engraved under his own superintendence, and a collection of them was published in Paris in 1711 by his son-in-law, Thuret, clockmaker to the king. There are three books, Œuvre de J. Bérain, Ornements inventés par J. Bérain and Œvres de J. Bérain contenant des ornements d’architecture. His earliest known works show him as engraver—twelve plates in the collection of Diverses pièces de serrurerie inventées par Hughes Brisville el gravées par Jean Bérain (Paris, 1663), and in 1667 ten plates of designs for the use of gunsmiths. M. Guilmard in Les Maîtres ornemanistes, gives a complete list of his published works.
BÉRAIN, JEAN (1638-1711), known as “the Elder,” was a Belgian draftsman, designer, painter, and engraver of ornaments. He was born around 1638 or 1639 in Saint Mihiel (Meuse) and died in Paris on January 24, 1711. In 1674, he was appointed dessinateur de la chambre et du cabinet de Roi, succeeding Gissey, who he is believed to have studied under. From 1677 onward, he had rooms near André Charles Boulle’s (q.v.) at the Louvre, where he created many designs and where he eventually died. After Le Brun's death, he was tasked with creating and overseeing the entire exterior decoration of the king’s ships. While he may not have been highly original, he was creative and hardworking, adept at assimilating and adapting the works of predecessors (especially Raffaelle’s arabesques) to fit contemporary tastes, making his designs extremely popular. He provided designs for opera performances, court festivals, and public events like funeral processions, significantly influencing room and furniture decorations to the point where a French writer claimed that nothing was done in his later years that he hadn’t designed or that wasn’t in his style. He was, in fact, the authority on taste and a major influence in all things decoration. Most of his numerous designs were engraved under his supervision, with a collection published in Paris in 1711 by his son-in-law, Thuret, the king’s clockmaker. These include three books: Œuvre de J. Bérain, Ornements inventés par J. Bérain and Œvres de J. Bérain contenant des ornements d’architecture. His earliest known works show him as an engraver, featuring twelve plates in the collection Diverses pièces de serrurerie inventées par Hughes Brisville el gravées par Jean Bérain (Paris, 1663), and in 1667, he produced ten plates of designs for gunsmiths. M. Guilmard in Les Maîtres ornemanistes provides a complete list of his published works.
His son Jean Bérain, “the Younger” (1678-1726), was born in Paris, where he also died. He was his father’s pupil, and exercised the same official functions after his death. Thus he planned the funeral ceremonies at St Denis on the death of the dauphin, and afterwards made the designs for the obsequies of Louis XIV. He is perhaps best known as an engraver. He engraved eleven plates of the collection Ornements de peinture et de sculpture qui sont dans la galerie d’Apollon au chasteau du Louvre, et dans le grand appartement du roy au palais des Tuileries (Paris, 1710), which have been wrongly attributed to his father, the Mausolei du duc de Bourgogne, and that of Marie-Louise Gabrielle de Savoie, reine d’Espagne (1714), &c. His work is exceedingly difficult to distinguish from his father’s, the similarity of style being remarkable.
His son Jean Bérain, “the Younger” (1678-1726), was born in Paris, where he also passed away. He was his father's student and took on the same official roles after his death. He organized the funeral ceremonies at St. Denis for the dauphin's death and later designed the arrangements for Louis XIV's funeral. He is probably best known as an engraver. He created eleven plates for the collection Ornements de peinture et de sculpture qui sont dans la galerie d’Apollon au château du Louvre, et dans le grand appartement du roi au palais des Tuileries (Paris, 1710), which have been incorrectly attributed to his father, the Mausolei du duc de Bourgogne, and that of Marie-Louise Gabrielle de Savoie, reine d’Espagne (1714), etc. His work is extremely hard to differentiate from his father's, as their styles are remarkably similar.
Claude Bérain, brother of the elder Jean, was still living in 1726. He was engraver to the king, and executed a good number of plates of ornament and arabesque of various kinds, some of which are included in his more distinguished brother’s works.
Claude Bérain, brother of the older Jean, was still alive in 1726. He worked as an engraver for the king and created a variety of decorative and arabesque plates, some of which are featured in the works of his more renowned brother.
BÉRANGER, PIERRE JEAN DE (1780-1857), French song-writer, was born in Paris on the 19th of August 1780. The aristocratic de was a piece of groundless vanity on the part of his father, who had assumed the name of Béranger de Mersix. He was descended in truth from a country innkeeper on the one side, and, on the other, from a tailor in the rue Montorgueil. Of education, in the narrower sense, he had but little. From the roof of his first school he beheld the capture of the Bastille, and this stirring memory was all that he acquired. Later on he passed some time in a school at Péronne, founded by one Bellenglise on the principles of Rousseau, where the boys were formed into clubs and regiments, and taught to play solemnly at politics and war. Béranger was president of the club, made speeches before such members of Convention as passed through Péronne, and drew up addresses to Tallien or Robespierre at Paris. In the meanwhile he learned neither Greek nor Latin—not even French, it would appear; for it was after he left school, from the printer Laisney, that he acquired the elements of grammar. His true education was of another sort. In his childhood, shy, sickly and skilful with his hands, as he sat at home alone to carve cherry stones, he was already forming for himself those habits of retirement and patient elaboration which influenced the whole tenor of his life and the character of all that he wrote. At Péronne he learned of his good aunt to be a stout republican; and from the doorstep of her inn, on quiet evenings, he would listen to the thunder of the guns before Valenciennes, and fortify himself in his passionate love of France and distaste for all things foreign. Although he could never read Horace save in a translation, he had been educated on Télémaque, Racine and the dramas of Voltaire, and taught, from a child, in the tradition of all that is highest and most correct in French.
BÉRANGER, PIERRE JEAN DE (1780-1857), French songwriter, was born in Paris on August 19, 1780. The aristocratic de was just a baseless show of pride from his father, who took the name Béranger de Mersix. He actually came from a lineage of a country innkeeper on one side and a tailor from rue Montorgueil on the other. In terms of formal education, he had very little. From the roof of his first school, he witnessed the capture of the Bastille, and this significant event was all he really took away. Later, he spent some time at a school in Péronne, set up by a man named Bellenglise on Rousseau’s principles, where the boys were organized into clubs and regiments and learned to play at politics and war. Béranger served as the president of the club, gave speeches to members of the Convention who visited Péronne, and drafted addresses to Tallien or Robespierre in Paris. Meanwhile, he didn’t learn Greek or Latin—not even proper French, apparently; he picked up the basics of grammar only after leaving school, from the printer Laisney. His true education came from a different place. As a shy and sickly child, skilled with his hands, he would sit at home carving cherry stones, forming the habits of solitude and meticulous effort that influenced his entire life and the nature of his writing. In Péronne, he learned from his good aunt to be a strong republican, and from the doorstep of her inn, on quiet evenings, he listened to the sound of cannon fire before Valenciennes, which strengthened his passionate love for France and aversion to all things foreign. Although he could only read Horace in translation, he was raised on Télémaque, Racine, and the plays of Voltaire, taught from a young age in the tradition of the finest and most correct in French literature.
After serving his aunt for some time in the capacity of waiter, and passing some time also in the printing-office of one Laisney, he was taken to Paris by his father. Here he saw much low speculation, and many low royalist intrigues. In 1802, in consequence of a distressing quarrel, he left his father and began life for himself in the garret of his ever memorable song. For two years he did literary hackwork, when he could get it, and wrote pastorals, epics and all manner of ambitious failures. At the end of that period (1804) he wrote to Lucien Bonaparte, enclosing some of these attempts. He was then in bad health, and in the last state of misery. His watch was pledged. His 762 wardrobe consisted of one pair of boots, one greatcoat, one pair of trousers with a hole in the knee, and “three bad shirts which a friendly hand wearied itself in endeavouring to mend.” The friendly hand was that of Judith Frère, with whom he had been already more or less acquainted since 1796, and who continued to be his faithful companion until her death, three months before his own, in 1857. She must not be confounded with the Lisette of the songs; the pieces addressed to her (La Bonne Vieille, Maudit printemps, &c.) are in a very different vein. Lucien Bonaparte interested himself in the young poet, transferred to him his own pension of 1000 francs from the Institute, and set him to work on a Death of Nero. Five years later, through the same patronage, although indirectly, Béranger became a clerk in the university at a salary of another thousand.
After working as a waiter for his aunt and spending some time at the printing shop of someone named Laisney, his father took him to Paris. There, he witnessed various shady schemes and low-level royalist plots. In 1802, following a troubling argument, he left his father and started his own life in the tiny room that inspired his famous song. For two years, he did odd literary jobs whenever he could find them and wrote pastorals, epics, and all sorts of ambitious but unsuccessful works. By the end of that time (1804), he wrote to Lucien Bonaparte, sending some of these writings. At that point, he was in poor health and extremely miserable. He had to pawn his watch. His wardrobe consisted of one pair of boots, one greatcoat, one pair of trousers with a hole in the knee, and “three worn-out shirts that a kind hand tried hard to repair.” The kind hand belonged to Judith Frère, who had been a somewhat familiar presence since 1796 and remained his loyal companion until her death, three months before his own, in 1857. She shouldn’t be confused with the Lisette from the songs; the pieces written for her (La Bonne Vieille, Maudit printemps, etc.) have a very different tone. Lucien Bonaparte took an interest in the young poet, transferred his own pension of 1000 francs from the Institute to him, and got him started on a work about the Death of Nero. Five years later, thanks to the same patronage, albeit indirectly, Béranger became a clerk at the university with a salary of another thousand.
Meanwhile he had written many songs for convivial occasions, and “to console himself under all misfortunes”; some, according to M. Boiteau, had been already published by his father, but he set no great store on them himself; and it was only in 1812, while watching by the sick-bed of a friend, that it occurred to him to write down the best he could remember. Next year he was elected to the Caveau Moderne, and his reputation as a song-writer began to spread. Manuscript copies of Les Gueux, Le Sénateur, above all, of Le Roi d’Yvetot, a satire against Napoleon, whom he was to magnify so much in the sequel, passed from hand to hand with acclamation. It was thus that all his best works went abroad; one man sang them to another over all the land of France. He was the only poet of modern times who could altogether have dispensed with printing.
Meanwhile, he had written many songs for social gatherings and "to lift his spirits during tough times." Some of them, according to M. Boiteau, had already been published by his father, but he didn’t think much of them himself. It was only in 1812, while keeping vigil by a friend's sickbed, that he decided to write down the best ones he could remember. The next year, he was elected to the Caveau Moderne, and his reputation as a songwriter started to grow. Manuscript copies of Les Gueux, Le Sénateur, and especially Le Roi d’Yvetot, a satire against Napoleon, whom he would later elevate, circulated widely and received enthusiastic praise. This was how all his best works spread; one person sung them to another across the whole of France. He was the only poet of modern times who could have completely done without printing.
His first collection escaped censure. “We must pardon many things to the author of Le Roi d’Yvetot,” said Louis XVIII. The second (1821) was more daring. The apathy of the Liberal camp, he says, had convinced him of the need for some bugle call of awakening. This publication lost him his situation in the university, and subjected him to a trial, a fine of 500 francs and an imprisonment of three months. Imprisonment was a small affair for Béranger. At Sainte Pélagie he occupied a room (it had just been quitted by Paul Louis Courier), warm, well furnished, and preferable in every way to his own poor lodging, where the water froze on winter nights. He adds, on the occasion of his second imprisonment, that he found a certain charm in this quiet, claustral existence, with its regular hours and long evenings alone over the fire. This second imprisonment of nine months, together with a fine and expenses amounting to 1100 francs, followed on the appearance of his fourth collection. The government proposed through Laffitte that, if he would submit to judgment without appearing or making defences, he should only be condemned in the smallest penalty. But his public spirit made him refuse the proposal; and he would not even ask permission to pass his term of imprisonment in a Maison de santé, although his health was more than usually feeble at the time. “When you have taken your stand in a contest with government, it seems to me,” he wrote, “ridiculous to complain of the blows it inflicts on you, and impolitic to furnish it with any occasion of generosity.” His first thought in La Force was to alleviate the condition of the other prisoners.
His first collection avoided criticism. “We must forgive a lot to the author of Le Roi d’Yvetot,” said Louis XVIII. The second one (1821) was bolder. He stated that the indifference of the Liberal side convinced him that a wake-up call was necessary. This publication cost him his job at the university and led to a trial, a fine of 500 francs, and three months in prison. For Béranger, imprisonment was not a big deal. At Sainte Pélagie, he had a room (recently vacated by Paul Louis Courier) that was warm, well-furnished, and much better than his poor lodging where the water would freeze on winter nights. He noted during his second imprisonment that he enjoyed this quiet, isolated life, with its set routine and long evenings alone by the fire. This second stint of nine months, along with a fine and costs totaling 1100 francs, came after the release of his fourth collection. The government, through Laffitte, proposed that if he accepted judgment without showing up or making a defense, he would receive only a minimal penalty. But his sense of public duty led him to reject the offer; he wouldn’t even request to serve his time in a Maison de santé, even though his health was particularly weak at the time. “When you choose to stand up against the government,” he wrote, “it seems silly to complain about the blows it delivers and unwise to give it any reason to be generous.” His first thought in La Force was to help improve the situation of the other inmates.
In the revolution of July he took no inconsiderable part. Copies of his song, Le Vieux Drapeau, were served out to the insurgent crowd. He had been for long the intimate friend and adviser of the leading men; and during the decisive week his counsels went a good way towards shaping the ultimate result. “As for the republic, that dream of my whole life,” he wrote in 1831, “I did not wish it should be given to us a second time unripe.” Louis Philippe, hearing how much the song-writer had done towards his elevation, expressed a wish to see and speak with him; but Béranger refused to present himself at court, and used his favour only to ask a place for a friend, and a pension for Rouget de l’Isle, author of the famous Marseillaise, who was now old and poor, and whom he had been already succouring for five years.
In the July revolution, he played a significant role. Copies of his song, Le Vieux Drapeau, were distributed among the rebel crowd. He had long been a close friend and advisor to the key figures, and during that crucial week, his advice heavily influenced the final outcome. “As for the republic, that dream of my whole life,” he wrote in 1831, “I didn’t want it to be given to us again before it was ready.” Louis Philippe, recognizing how much the songwriter had contributed to his rise, expressed a desire to meet with him; however, Béranger declined to appear at court and only used his influence to request a position for a friend and a pension for Rouget de l’Isle, the creator of the famous Marseillaise, who was now elderly and impoverished, and whom he had already been helping for five years.
In 1848, in spite of every possible expression of his reluctance, he was elected to the Constituent Assembly, and that by so large a number of votes (204,471) that he felt himself obliged to accept the seat. Not long afterwards, and with great difficulty, he obtained leave to resign. This was the last public event of Béranger’s life. He continued to polish his songs in retirement, visited by nearly all the famous men of France. He numbered among his friends Chateaubriand, Thiers, Jacques Laffitte, Michelet, Lamennais, Mignet. Nothing could exceed the amiability of his private character; so poor a man has rarely been so rich in good actions; he was always ready to receive help from his friends when he was in need, and always forward to help others. His correspondence is full of wisdom and kindness, with a smack of Montaigne, and now and then a vein of pleasantry that will remind the English reader of Charles Lamb. He occupied some of his leisure in preparing his own memoirs, and a certain treatise on Social and Political Morality, intended for the people, a work he had much at heart, but judged at last to be beyond his strength. He died on the 16th July 1857. It was feared that his funeral would be the signal for some political disturbance; but the government took immediate measures, and all went quietly. The streets of Paris were lined with soldiers and full of townsfolk, silent and uncovered. From time to time cries arose:—“Honneur, honneur à Béranger!”
In 1848, despite his strong reluctance, he was elected to the Constituent Assembly with such a significant number of votes (204,471) that he felt he had to accept the position. Not long after, he managed to get permission to resign, which was the last public event of Béranger’s life. He continued to refine his songs in seclusion, receiving visits from nearly all the famous figures in France. His friends included Chateaubriand, Thiers, Jacques Laffitte, Michelet, Lamennais, and Mignet. Nothing matched the kindness of his character; few people have been so generous despite their poverty. He was always willing to accept help from friends when needed, and eager to assist others in return. His letters are filled with wisdom and kindness, reminiscent of Montaigne, and occasionally include a playful tone that would remind English readers of Charles Lamb. He spent some of his free time working on his own memoirs and a treatise on Social and Political Morality, which he intended for the general public, a project dear to his heart but ultimately considered beyond his capabilities. He passed away on July 16, 1857. There were concerns that his funeral might trigger political unrest, but the government acted swiftly to prevent any issues, and everything went smoothly. The streets of Paris were lined with soldiers and local residents, standing in silence with their heads uncovered. Occasionally, cheers erupted:—“Honneur, honneur à Béranger!”
The songs of Béranger would scarcely be called songs in England. They are elaborate, written in a clear and sparkling style, full of wit and incision. It is not so much for any lyrical flow as for the happy turn of the phrase that they claim superiority. Whether the subject be gay or serious, light or passionate, the medium remains untroubled. The special merits of the songs are merits to be looked for rather in English prose than in English verse. He worked deliberately, never wrote more than fifteen songs a year and often less, and was so fastidious that he has not preserved a quarter of what he finished. “I am a good little bit of a poet,” he says himself, “clever in the craft, and a conscientious worker to whom old airs and a modest choice of subjects (le coin où je me suis confiné) have brought some success.” Nevertheless, he makes a figure of importance in literary history. When he first began to cultivate the chanson, this minor form lay under some contempt, and was restricted to slight subjects and a humorous guise of treatment. Gradually he filled these little chiselled toys of verbal perfection with ever more and more of sentiment. From a date comparatively early he had determined to sing for the people. It was for this reason that he fled, as far as possible, the houses of his influential friends and came back gladly to the garret and the street corner. Thus it was, also, that he came to acknowledge obligations to Emile Debraux, who had often stood between him and the masses as interpreter, and given him the key-note of the popular humour. Now, he had observed in the songs of sailors, and all who labour, a prevailing tone of sadness; and so, as he grew more masterful in this sort of expression, he sought more and more after what is deep, serious and constant in the thoughts of common men. The evolution was slow; and we can see in his own works examples of every stage, from that of witty indifference in fifty pieces of the first collection, to that of grave and even tragic feeling in Les Souvenirs du peuple or Le Vieux Vagabond. And this innovation involved another, which was as a sort of prelude to the great romantic movement. For the chanson, as he says himself, opened up to him a path in which his genius could develop itself at ease; he escaped, by this literary postern, from strict academical requirements, and had at his disposal the whole dictionary, four-fifths of which, according to La Harpe, were forbidden to the use of more regular and pretentious poetry. If he still kept some of the old vocabulary, some of the old imagery, he was yet accustoming people to hear moving subjects treated in a manner more free and simple than heretofore; so that his was a sort of conservative reform, preceding the violent revolution of Victor Hugo and his army of uncompromising romantics. He seems himself to have had glimmerings of some such idea; but he withheld his full approval from the new movement on two grounds:—first, because the romantic school misused somewhat brutally the delicate organism of the French language; and second, as he wrote to Sainte-Beuve in 1832, because they adopted the motto of “Art for art,” and 763 set no object of public usefulness before them as they wrote. For himself (and this is the third point of importance) he had a strong sense of political responsibility. Public interest took a far higher place in his estimation than any private passion or favour. He had little toleration for those erotic poets who sing their own loves and not the common sorrows of mankind, “who forget,” to quote his own words, “forget beside their mistress those who labour before the Lord.” Hence it is that so many of his pieces are political, and so many, in the later times at least, inspired with a socialistic spirit of indignation and revolt. It is by this socialism that he becomes truly modern and touches hands with Burns.
The songs of Béranger would hardly be considered songs in England. They are detailed, written in a clear and lively style, full of wit and sharpness. Their strength lies not in lyrical flow but in the cleverness of phrases. Whether the theme is lighthearted or serious, the tone remains calm. The unique qualities of the songs are more aligned with English prose than with English poetry. He worked methodically, rarely writing more than fifteen songs a year, often even fewer, and was so picky that he didn’t keep a quarter of what he completed. “I am a decent little poet,” he says himself, “skilled in the craft, and a dedicated worker whose old tunes and humble choice of topics (le coin où je me suis confiné) have brought me some success.” Nevertheless, he holds an important place in literary history. When he started creating the chanson, this lesser form was looked down upon and limited to trivial topics and a humorous treatment. Gradually, he infused these small polished pieces with deeper sentiment. From an early point, he decided to write for the people. For this reason, he avoided the homes of influential friends and happily returned to the attic and street corners. This also led him to recognize his debt to Emile Debraux, who often acted as a bridge between him and the masses, giving him insight into popular humor. He noticed a common tone of sadness in the songs of sailors and workers, and as he became more skilled in this type of expression, he increasingly sought to capture what is profound, serious, and meaningful in the thoughts of ordinary people. The evolution was gradual; we can see examples of every stage in his works, from witty indifference in fifty pieces from the first collection to deep and even tragic feelings in Les Souvenirs du peuple or Le Vieux Vagabond. This innovation also paved the way for another, serving as a prelude to the great romantic movement. For the chanson, as he puts it, opened a path for his genius to flourish; he bypassed strict academic standards through this literary escape, and had access to the entire vocabulary, much of which, according to La Harpe, was off-limits to more formal and grand poetry. While he still used some old vocabulary and imagery, he was gradually getting people used to hearing emotional topics addressed in a more straightforward and simple way than before; thus, his was a sort of conservative reform, leading into the more drastic upheaval caused by Victor Hugo and his uncompromising romantic followers. He appeared to have some awareness of this idea; however, he withheld complete support from the new movement for two reasons: first, because the romantic school somewhat roughly misused the delicate structure of the French language; and second, as he wrote to Sainte-Beuve in 1832, because they embraced the motto of “Art for art,” placing no public usefulness in their writing. For himself (and this is the third important point), he had a strong sense of political responsibility. Public interest ranked much higher in his view than any personal passions or favors. He had little patience for those erotic poets who only sang of their own loves and not the shared sorrows of humanity, “who forget,” to quote his own words, “forget beside their mistress those who labor before the Lord.” This is why so many of his pieces are political, especially in later years, inspired by a socialist spirit of anger and rebellion. Through this socialism, he becomes truly modern and connects with Burns.
Authorities.—Ma biographie (his own memoirs) (1858); Vie de Béranger, by Paul Boiteau (1861); Correspondance de Béranger, edited by Paul Boiteau (4 vols., 1860); Béranger et Lamennais, by Napoléon Peyrat (1857); Quarante-cinq lettres de Béranger publiées par Madame Louise Colet (almost worthless) (1857); Béranger, ses amis, ses ennemis et ses critiques, by A. Arnould (2 vols., 1864); J. Janin, Béranger et son temps (2 vols., 1866); also Sainte-Beuve’s Portraits contemporains, vol. i.; J. Carson, Béranger et la légende napoleonienne (1897) A bibliography of Béranger’s works was published by Jules Brivois in 1876.
Authorities.—My Biography (his own memoirs) (1858); The Life of Béranger, by Paul Boiteau (1861); Correspondence of Béranger, edited by Paul Boiteau (4 vols., 1860); Béranger and Lamennais, by Napoléon Peyrat (1857); Forty-Five Letters from Béranger Published by Madame Louise Colet (almost worthless) (1857); Béranger, His Friends, His Enemies, and His Critics, by A. Arnould (2 vols., 1864); J. Janin, Béranger and His Time (2 vols., 1866); also Sainte-Beuve’s Contemporary Portraits, vol. i.; J. Carson, Béranger and the Napoleonic Legend (1897) A bibliography of Béranger’s works was published by Jules Brivois in 1876.
BERAR, known also as the Hyderabad Assigned Districts, formerly a province administered on behalf of the nizam of Hyderabad by the British government, but since the 1st of October 1903 under the administration of the commissioner-general for the Central Provinces (q.v.). The origin of the name Berar is not known, but may perhaps be a corruption of Vidarbha, the name of a kingdom in the Deccan of which, in the period of the Mahabharata, Berar probably formed part. The history of Berar belongs generally to that of the Deccan, the country falling in turn under the sway of the various dynasties which successively ruled in southern India, the first authentic records showing it to have been part of the Andhra or Satavahana empire. On the final fall of the Chalukyas in the 12th century, Berar came under the sway of the Yadavas of Deogiri, and remained in their possession till the Mussulman invasions at the end of the 13th century. On the establishment of the Bahmani dynasty in the Deccan (1348) Berar was constituted one of the four provinces into which their kingdom was divided, being governed by great nobles, with a separate army. The perils of this system becoming apparent, the province was divided (1478 or 1479) into two separate governments, named after their capitals Gawil and Mahur. The Bahmani dynasty was, however, already tottering to its fall; and in 1490 Imad-ul-Mulk, governor of Gawil, who had formerly held all Berar, proclaimed his independence and proceeded to annex Mahur to his new kingdom. Imad-ul-Mulk was by birth a Kanarese Hindu, but had been captured as a boy in one of the expeditions against Vijayanagar and reared as a Mussulman. He died in 1504 and his direct descendants held the sultanate of Berar until 1561, when Burhan Imad Shah was deposed by his minister Tufal Khan, who assumed the kingship. This gave a pretext for the intervention of Murtaza Nizam Shah of Ahmednagar, who in 1572 invaded Berar, imprisoned and put to death Tufal Khan, his son Shams-ul-Mulk, and the ex-king Burhan, and annexed Berar to his own dominions. In 1595 Sultan Murad, son of the emperor Akbar, besieged Ahmednagar, and was bought off by the formal cession of Berar.
BERAR, also known as the Hyderabad Assigned Districts, was previously a province governed on behalf of the nizam of Hyderabad by the British government, but since October 1, 1903, it has been under the administration of the commissioner-general for the Central Provinces (q.v.). The origin of the name Berar is unclear, but it may be a variation of Vidarbha, which was the name of a kingdom in the Deccan that Berar likely belonged to during the Mahabharata period. The history of Berar is generally tied to that of the Deccan, as the region has been ruled by various dynasties throughout southern India’s history, with the earliest authentic records indicating it was part of the Andhra or Satavahana empire. After the Chalukyas fell in the 12th century, Berar came under the control of the Yadavas of Deogiri, remaining with them until the Muslim invasions at the end of the 13th century. When the Bahmani dynasty was established in the Deccan in 1348, Berar became one of the four provinces into which their kingdom was divided, governed by powerful nobles with their own army. However, the risks of this system became clear, and in 1478 or 1479, the province was split into two separate administrations named after their capitals, Gawil and Mahur. The Bahmani dynasty was already in decline, and in 1490, Imad-ul-Mulk, who had been the governor of Gawil and previously ruled all of Berar, declared his independence and sought to annex Mahur into his new kingdom. Originally a Kanarese Hindu, Imad-ul-Mulk was captured as a child during an expedition against Vijayanagar and raised as a Muslim. He died in 1504, and his direct descendants ruled the sultanate of Berar until 1561, when Burhan Imad Shah was overthrown by his minister Tufal Khan, who took over the kingship. This provided a reason for Murtaza Nizam Shah of Ahmednagar to intervene, and in 1572 he invaded Berar, imprisoning and executing Tufal Khan, his son Shams-ul-Mulk, and the former king Burhan, incorporating Berar into his own territory. In 1595, Sultan Murad, the son of Emperor Akbar, besieged Ahmednagar and was eventually persuaded to withdraw through the formal transfer of Berar.
Murad, founding the city of Shahpur, fixed his seat at Berar, and after his death in 1598, and the conquest of the Deccan by Akbar, the province was united with Ahmednagar and Khandesh under the emperor’s fifth son, Daniyal (d. 1605), as governor. After Akbar’s death (1605) Berar once more became independent under the Abyssinian Malik Ambar (d. 1626), but in the first year of Shah Jahan’s reign it was again brought under the sway of the Mogul empire. Towards the close of the 17th century the province began to be overrun by the Mahrattas, and in 1718 the Delhi government formally recognized their right to levy blackmail (chauth) on the unhappy population. In 1724 the Nizam-ul-Mulk Asaf Jah established the independent line of the nizams of Hyderabad, and thenceforth the latter claimed to be de jure sovereigns of Berar, with exception of certain districts (Mehkar, Umarkhed, &c.) ceded to the peshwa in 1760 and 1795. The claim was contested by the Bhonsla rajas, and for more than half a century the miserable country was ground between the upper and the nether millstone.
Murad, who founded the city of Shahpur, made Berar his capital. After he died in 1598 and Akbar conquered the Deccan, the province was combined with Ahmednagar and Khandesh under Akbar’s fifth son, Daniyal (d. 1605), who became governor. Following Akbar’s death in 1605, Berar regained its independence under the Abyssinian Malik Ambar (d. 1626), but in the first year of Shah Jahan’s reign, it once again fell under the control of the Mughal Empire. By the end of the 17th century, the province was starting to be invaded by the Mahrattas, and in 1718, the Delhi government officially acknowledged their right to impose blackmail (chauth) on the suffering population. In 1724, Nizam-ul-Mulk Asaf Jah established the independent line of the nizams of Hyderabad, and from then on, they claimed to be de jure rulers of Berar, except for certain districts (Mehkar, Umarkhed, etc.) given to the peshwa in 1760 and 1795. The Bhonsla rajas disputed this claim, and for over fifty years, the unfortunate region was trapped between two powerful forces.
This condition of things was ended by Wellesley’s victories at Assaye and Argaon (1803), which forced the Bhonsla raja to cede his territories west of the Wardha, Gawilgarh and Narnala. By the partition treaty of Hyderabad (1804) these ceded territories in Berar were transferred to the nizam, together with some tracts about Sindkhed and Jalna which had been held by Sindhia. By a treaty of 1822, which extinguished the Mahratta right to levy chauth, the Wardha river was fixed as the eastern boundary of Berar, the Melghat and adjoining districts in the plains being assigned to the nizam in exchange for the districts east of the Wardha held by the peshwa.
This situation changed with Wellesley's victories at Assaye and Argaon (1803), which forced the Bhonsla raja to give up his territories west of the Wardha, Gawilgarh, and Narnala. Through the partition treaty of Hyderabad (1804), these ceded lands in Berar were handed over to the nizam, along with some areas around Sindkhed and Jalna that had been controlled by Sindhia. A treaty in 1822, which eliminated the Mahratta right to collect chauth, established the Wardha river as the eastern boundary of Berar, with the Melghat and neighboring districts in the plains being given to the nizam in exchange for the areas east of the Wardha that were held by the peshwa.
Though Berar was no longer oppressed by its Mahratta taskmasters nor harried by Pindari and Bhil raiders, it remained long a prey to the turbulent elements let loose by the sudden cessation of the wars. From time to time bands of soldiery, whom the government was powerless to control, scoured the country, and rebellion succeeded rebellion till 1859, when the last fight against open rebels took place at Chichamba near Risod. Meanwhile the misery of the country was increased by the reckless raising of loans by the nizam’s government and the pledging of the revenues to a succession of great farmers-general. At last the British government had to intervene effectively, and in 1853 a new treaty was signed with the nizam, under which the Hyderabad contingent was to be maintained by the British government, while for the pay of this force and in satisfaction of other claims, certain districts were “assigned” to the East India Company. It was these “Hyderabad Assigned Districts” which were popularly supposed to form the province of Berar, though they coincided in extent neither with the Berar of the nizams nor with the old Mogul province. In 1860, by a new treaty which modified in the nizam’s favour that of 1853, it was agreed that Berar should be held in trust by the British government for the purposes specified in the treaty of 1853.
Although Berar was no longer under the control of its Mahratta overseers or troubled by Pindari and Bhil raiders, it still suffered for a long time from the chaos that followed the abrupt end of the wars. Occasionally, groups of soldiers, whom the government couldn't control, roamed the land, and rebellions followed one after another until 1859, when the final confrontation with open rebels occurred at Chichamba near Risod. Meanwhile, the distress in the country worsened due to the reckless borrowing by the nizam’s government and the pledging of revenues to a series of wealthy farmers-general. Ultimately, the British government had to step in decisively, and in 1853, a new treaty was signed with the nizam, which stipulated that the British government would maintain the Hyderabad contingent, while certain districts were "assigned" to the East India Company to cover the pay of this force and satisfy other claims. These "Hyderabad Assigned Districts" were commonly believed to make up the province of Berar, although their boundaries did not match either the Berar of the nizams or the old Mogul province. In 1860, a new treaty, which favored the nizam and modified the one from 1853, was established, agreeing that Berar would be held in trust by the British government for the purposes outlined in the 1853 treaty.
Under British control Berar rapidly recovered its prosperity. Thousands of cultivators who had emigrated across the Wardha to the peshwa’s dominions, in order to escape the ruinous fiscal system of the nizam’s government, now returned; the American Civil War gave an immense stimulus to the cotton trade; the laying of a line of railway across the province provided yet further employment, and the people rapidly became prosperous and contented.
Under British control, Berar quickly regained its prosperity. Thousands of farmers who had left for the peshwa’s territories to escape the disastrous tax system of the nizam’s government returned. The American Civil War greatly boosted the cotton trade, and the construction of a railway across the province provided even more jobs, leading the people to become prosperous and satisfied.
See Imperial Gazetteer of India (Oxford, 1908), and authorities there quoted.
See Imperial Gazetteer of India (Oxford, 1908), and the sources cited there.
BÉRARD, JOSEPH FRÉDÉRIC (1789-1828), French physician and philosopher, was born at Montpellier. Educated at the medical school of that town, he afterwards went to Paris, where he was employed in connexion with the Dictionnaire des sciences médicales. He returned in 1816, and published a work, Doctrine médicale de l’école de Montpellier (1819), which is indispensable to a proper understanding of the principles of the Vitalistic school. In 1823 he was called to a chair of medicine at Paris, which he held for three years; he was then nominated professor of hygiene at Montpellier. His health gave way under his labours, and he died in 1828. His most important book is his Doctrines des rapports du physique et du moral (Paris, 1823). He held that consciousness or internal perception reveals to us the existence of an immaterial, thinking, feeling and willing subject, the self or soul. Alongside of this there is the vital force, the nutritive power, which uses the physical frame as its organ. The soul and the principle of life are in constant reciprocal action, and the first owes to the second, not the formation of its faculties, but the conditions under which they are evolved. He showed himself unable to understand the points of view of those whom he criticized, and yet his own theories, midway between vitalism and animism, are entirely destitute of originality.
BÉRARD, JOSEPH FRÉDÉRIC (1789-1828), French physician and philosopher, was born in Montpellier. He studied at the local medical school before moving to Paris, where he worked with the Dictionnaire des sciences médicales. He returned in 1816 and published a significant work, Doctrine médicale de l’école de Montpellier (1819), which is essential for understanding the principles of the Vitalistic school. In 1823, he was appointed to a chair of medicine in Paris, a position he held for three years before being named professor of hygiene in Montpellier. His health deteriorated due to his workload, and he passed away in 1828. His most notable book is Doctrines des rapports du physique et du moral (Paris, 1823). He argued that consciousness or internal perception reveals to us the existence of an immaterial, thinking, feeling, and willing subject—the self or soul. Alongside this, there is the vital force, the nutritive power, which uses the physical body as its instrument. The soul and the principle of life are in constant interaction, and while the first does not owe its faculties to the second, it depends on it for the conditions under which those faculties develop. He struggled to grasp the perspectives of his critics, and yet his own theories, sitting between vitalism and animism, lack originality.
To the Esprit des doctrines médicales de Montpellier, published posthumously (Paris, 1830), the editor, H. Pétiot, prefixed an account of his life and works; see also Damiron, Phil. en France au XIXe siècle (Paris, 1834); C.J. Tissot, Anthropologie générale (1843).
To the Esprit des doctrines médicales de Montpellier, published after his death (Paris, 1830), the editor, H. Pétiot, included a biography of his life and works; see also Damiron, Phil. en France au XIXe siècle (Paris, 1834); C.J. Tissot, Anthropologie générale (1843).
BERAT (Slav. Byelgorod; Turk. Arnaut-Beligradi), the capital of a sanjak in the vilayet of Iannina, southern Albania, Turkey; on the river Ergene, Ergeni or Osum, a left-hand tributary of the Semeni. Pop. (1900) about 15,000. Berat is a fortified town, situated in a fertile valley, which produces wine, olive-oil, fruit and grain. It is the see of an Orthodox metropolitan, and the inhabitants, of whom two-thirds are Albanian and the remainder principally Greek, are equally divided in religion between Christianity and Islam.
BERAT (Slav. Byelgorod; Turk. Arnaut-Beligradi), the capital of a district in the province of Iannina, southern Albania, Turkey; located on the river Ergene, Ergeni, or Osum, which is a left-hand tributary of the Semeni. Population (1900) was about 15,000. Berat is a fortified town, situated in a fertile valley that produces wine, olive oil, fruit, and grain. It is the seat of an Orthodox metropolitan, and the residents, of whom two-thirds are Albanian and the rest mainly Greek, are evenly split in religion between Christianity and Islam.
BERAUN (Czech Beroun), a town of Bohemia, Austria, 27 m. S.W. of Prague by rail. Pop. (1900) 9693, mostly Czech. It is situated at the confluence of the Beraun with the Litawa river, and is the seat of important textile industry, sugar-refining, corn-milling and brewing. Lime-kilns and the manufacture of cement, and smelting and iron works are carried on in the environs. Beraun is a place of immemorial antiquity. It was originally called na Brodě (by the ford), and received the name of Bern, Berun or Verona in the 13th century, when it obtained the privileges of a city from the emperor Charles IV., who was specially attached to the place, calling it “Verona mea.” Under his patronage the town rapidly prospered. In 1421 Zizka stormed the town, which later on was retaken and devastated by the troops of Duke Leopold, bishop of Passau. During the Thirty Years’ War it was sacked by the Imperialists, the Saxons and the Swedes in turn; and in the first Silesian war the same fate befell it at the hands of the French and Bavarians.
BERAUN (Czech Beroun), a town in Bohemia, Austria, 27 km southwest of Prague by train. Population (1900) 9,693, mostly Czech. It’s located at the meeting point of the Beraun and Litawa rivers and is home to a significant textile industry, sugar refining, corn milling, and brewing. Lime kilns, cement production, and smelting and iron works are also present in the area. Beraun has a long history. It was originally called na Brodě (by the ford) and was named Bern, Berun, or Verona in the 13th century when it received city privileges from Emperor Charles IV, who had a special affection for the place, calling it “Verona mea.” Under his support, the town flourished quickly. In 1421, Zizka attacked the town, which was later recaptured and wrecked by the forces of Duke Leopold, the Bishop of Passau. During the Thirty Years’ War, it was looted in turn by the Imperialists, the Saxons, and the Swedes; and in the first Silesian War, it suffered the same fate at the hands of the French and Bavarians.
BERBER, a town and mudiria (province) of the Anglo-Egyptian Sudan. The town is on the right bank of the Nile, 1140 ft. above sea-level, in 18° 1’ N., 33° 59′ E., and 214 m. by rail N.W. of Khartum. Pop. about 6000. Berber derived its importance from being the starting-point of the caravan route, 242 m. long, across the Nubian desert to the Red Sea at Suakin, a distance covered in seven to twelve days. It was also one of the principal stopping-places between Cairo and Khartum. The caravan route to the Red Sea was superseded in 1906 by a railway, which leaves the Wadi Halfa-Khartum line at the mouth of the Atbara. Berber thus lost the Red Sea trade. It remains the centre and market-place for the produce of the Nile valley for a considerable distance. East of the town is an immense plain, which, if irrigated, would yield abundant crops.
BERBER, is a town and administrative district (province) of the Anglo-Egyptian Sudan. The town is located on the right bank of the Nile, 1,140 feet above sea level, at 18° 1' N., 33° 59' E., and is 214 km northwest of Khartum by rail. The population is about 6,000. Berber became significant as the starting point of the caravan route, which is 242 km long, crossing the Nubian desert to the Red Sea at Suakin, a journey that took between seven to twelve days. It was also one of the main stopover points between Cairo and Khartum. The caravan route to the Red Sea was replaced by a railway in 1906, which branches off the Wadi Halfa-Khartum line at the mouth of the Atbara. As a result, Berber lost its trade with the Red Sea. However, it continues to be the center and market for the agricultural products of the Nile valley for a considerable distance. East of the town is a vast plain that, if irrigated, could produce abundant crops.
Berber, or El Mekerif, is a town of considerable antiquity. Before its conquest by the Egyptians in 1820 its ruler owed allegiance to the kings of Sennar. It was captured by the Mahdists on the 26th of May 1884, and was re-occupied by the Anglo-Egyptian army on the 6th of September 1897. It was the capital of the mudiria until 1905, in which year the headquarters of the province were transferred to Ed Damer, a town near the confluence of the Nile and Atbara. At the northern end of the mudiria is Abu Hamed (q.v.), important as a railway junction for Dongola mudiria. The best-known of the tribes inhabiting the province are the Hassania, Jaalin, Bisharin and Kimilab. During the Mahdia most of these tribes suffered severely at the hands of the dervishes. In 1904 the total population of the province was estimated at 83,000. It has since considerably increased. The riverain population is largely engaged in agriculture, the chief crops cultivated being durra, barley, wheat and cotton.
Berber, or El Mekerif, is an ancient town. Before the Egyptians took control in 1820, its ruler was loyal to the kings of Sennar. It was captured by the Mahdists on May 26, 1884, and retaken by the Anglo-Egyptian army on September 6, 1897. It served as the capital of the mudiria until 1905, when the provincial headquarters moved to Ed Damer, a town near where the Nile and Atbara rivers meet. At the north end of the mudiria is Abu Hamed (q.v.), notable as a railway hub for Dongola mudiria. The most recognized tribes living in the province are the Hassania, Jaalin, Bisharin, and Kimilab. During the Mahdia, many of these tribes faced severe hardship at the hands of the dervishes. In 1904, the total population of the province was estimated at 83,000, and that number has significantly grown since then. The riverside population mainly works in agriculture, with the primary crops being durra, barley, wheat, and cotton.
BERBERA, chief town and principal port of the British Somaliland protectorate, North-East Africa, 155 m. S. of Aden, in 10° 26′ N., 45° 4′ E. Berbera stands at the head of a deep inlet which forms the only completely sheltered haven on the south side of the Gulf of Aden. It is the residence of the commissioner of the protectorate and the headquarters of the Somaliland battalion of the King’s African Rifles. The harbour is eleven to thirteen fathoms deep at the entrance (indicated by a lighthouse), decreasing to five fathoms near the shore. Ocean-going steamers find ample accommodation. There are two piers and numerous warehouses. The town is built in two divisions—the native town to the east, the new town, laid out by the Egyptians (1875-1877), to the west. The majority of the better-class houses are of rubble, one-storeyed and flat-roofed. The public buildings include the fort, hospital and barracks. There are a Roman Catholic mission-house and convent and a government school. The affairs of the town are administered by a municipality. The water-supply is brought to the town by an aqueduct from the hills some 8 m. distant. The bulk of the inhabitants are Somali, who have abandoned a nomadic life and adopted largely the ways of the Arab and Indian traders. The permanent population is under 10,000; but from October to April the population rises to 30,000 or more by the arrival of caravans from Ogaden and Dolbahanta. The traders bring with them tents on the backs of camels and these are pitched near the native town. Their merchandise consists of sheep and goats, gum and resin, skins and ostrich feathers. The trade is almost entirely with Aden, of which Berbera may be considered a commercial dependency. The value of the goods brought in yearly by caravan exceeds on the average £100,000. The total trade of the port for the five years 1901-1902 to 1905-1906 averaged over £200,000 a year. The chief articles of import are cotton goods (European white longcloth and American grey shirting), rice and jowari, flour, dates, sugar and tobacco (the last from Rotterdam). Berbera is said to have been founded by the Ptolemies among the Barbari of the adjacent coast lands. It fell subsequently into the possession of Arabs and was included in the Mahommedan state of Adel. At the time of the visit to the town of R.F. Burton and J.H. Speke (1854) it was governed by its own sheiks. In 1870 it was claimed by the khedive Ismail, but was not permanently occupied by Egypt until 1875. In 1884 it passed into the possession of Great Britain (see Somaliland, § 2, History).
BERBERA, the main town and primary port of the British Somaliland protectorate in North-East Africa, is located 155 miles south of Aden, at 10° 26′ N., 45° 4′ E. Berbera is situated at the head of a deep inlet, which is the only completely sheltered harbor on the south side of the Gulf of Aden. It serves as the residence of the commissioner of the protectorate and the base for the Somaliland battalion of the King’s African Rifles. The harbor depth ranges from eleven to thirteen fathoms at the entrance (marked by a lighthouse) and decreases to five fathoms closer to the shore. Ocean-going steamers have plenty of space to dock. The town features two piers and several warehouses. It is divided into two sections—the native town to the east and the new town developed by the Egyptians (1875-1877) to the west. Most of the higher-quality houses are made of rubble, single-story, and have flat roofs. Public buildings include a fort, hospital, and barracks. There is also a Roman Catholic mission-house and convent, as well as a government school. The town is managed by a municipality. Water is supplied to the town through an aqueduct from the hills about 8 miles away. The majority of the residents are Somali, who have transitioned from a nomadic lifestyle to incorporating the customs of Arab and Indian traders. The permanent population is under 10,000, but it swells to 30,000 or more from October to April due to caravans arriving from Ogaden and Dolbahanta. These traders bring tents on the backs of camels, which are set up near the native town. Their goods include sheep and goats, gum and resin, skins, and ostrich feathers. Trade is mostly with Aden, making Berbera a commercial dependency of it. The yearly value of goods brought in by caravan is over £100,000 on average. The total port trade from 1901-1902 to 1905-1906 averaged more than £200,000 annually. The key import items are cotton products (European white longcloth and American grey shirting), rice, jowari, flour, dates, sugar, and tobacco (the latter from Rotterdam). Berbera is believed to have been established by the Ptolemies among the Barbari of the nearby coastal areas. It later came under Arab control and became part of the Mahommedan state of Adel. When R.F. Burton and J.H. Speke visited in 1854, it was governed by local sheiks. In 1870, the khedive Ismail claimed it, but Egypt did not permanently occupy it until 1875. In 1884, it was taken over by Great Britain (see Somaliland, § 2, History).
BERBERINE, C20H17NO4, an alkaloid occurring together with the alkaloids oxyacanthine C18H19NO3, berbamine C18H19NO3, hydrastine C21H21NO6, and canadine C20H21NO4, in Berberis vulgaris; it also occurs in other plants, Berberis aristata, B. aquifolium, Hydrastis canadensis, &c. It is a yellow, crystalline solid, insoluble in ether and chloroform, soluble in 4½ parts of water at 21°, and moderately soluble in alcohol. It is a monacid base; the hydrochloride, C20H17NO4·HCl, is insoluble in cold alcohol, ether and chloroform, and soluble in 500 parts of water; the acid sulphate, C20H17NO4·H2SO4 dissolves in about 100 parts of water. Canadine is a tetrahydroberberine.
BERBERINE, C20H17NO4 is an alkaloid found alongside the alkaloids oxyacanthine C18H19NO3, berbamine C18H19NO3, hydrastine C21H21NO6, and canadine C20H21NO4 in Berberis vulgaris; it can also be found in other plants like Berberis aristata, B. aquifolium, Hydrastis canadensis, etc. It appears as a yellow crystalline solid that is insoluble in ether and chloroform, soluble in 4½ parts of water at 21°, and moderately soluble in alcohol. It acts as a monacid base; the hydrochloride form, C20H17NO4·HCl, is insoluble in cold alcohol, ether, and chloroform, but soluble in 500 parts of water; the acid sulfate, C20H17NO4·H2SO4, dissolves in about 100 parts of water. Canadine is a tetrahydroberberine.
Its constitution was worked out by W.H. Perkin (J.C.S., 1889, 55, p. 63; 1890, 57, p. 991). This followed from a study of the decomposition products, there being obtained hemipinic acid (CH3O)2C6H2(COOH)2, and a substance which proved to be ω-amino-ethyl-piperonyl carboxylic acid, CH2O2 : C6H2·COOH·CH2·CH2NH2. His formula was modified by Gadamer (Abs. J.C.S., 1902, 1, p. 555), who made the free base an aldehyde, but the salts of an iso-quinolinium type. This formula, which necessitates the presence of two asymmetric carbon atoms in an alkyl tetrahydroberberine, has been accepted by M. Freund and F. Mayer (Abs. J.C.S., 1907, 1, p. 632), who showed that two racemic propyl tetrahydroberberines are produced when propyl dihydroberberine is reduced.
Its structure was determined by W.H. Perkin (J.C.S., 1889, 55, p. 63; 1890, 57, p. 991). This came from studying the breakdown products, which yielded hemipinic acid (CH3O)2C6H2(COOH)2, and a compound identified as ω-amino-ethyl-piperonyl carboxylic acid, CH2O2: C6H2·COOH·CH2·CH2NH2. His formula was revised by Gadamer (Abs. J.C.S., 1902, 1, p. 555), who changed the free base to an aldehyde, while the salts became of an iso-quinolinium type. This formula, which requires two asymmetric carbon atoms in an alkyl tetrahydroberberine, has been accepted by M. Freund and F. Mayer (Abs. J.C.S., 1907, 1, p. 632), who demonstrated that two racemic propyl tetrahydroberberines are formed when propyl dihydroberberine is reduced.
BERBERS, the name under which are included the various branches of the indigenous “Libyan” race of North Africa. Since the dawn of history the Berbers have occupied the tract between the Mediterranean and the Ethnology. Sahara from Egypt to the Atlantic. The origin of the name is doubtful. Some believe it to be derived from the word βάρβαροι (barbarians), employed first by the Greeks and later by the Romans. Others attribute the first use of the term to the Arab conquerors. However this may be, tribal titles, Barabara and Beraberata, appear in Egyptian inscriptions of 1700 and 1300 B.C., and the Berbers were probably intimately related with the Egyptians in very early times. Thus the true ethnical name may have become confused with Barbari, the designation naturally used by classical conquerors. To the Egyptians they were known as “Lebu,” “Mashuasha,” “Tamahu,” “Tehennu” and “Kahaka”; a long list of names is found in Herodotus, and the Romans called them Numidae, Gaetuli and Mauri, terms which have been derived respectively from the Greek νομάδες (nomads), the name Gued’oula, of a great Berber tribe, and the Hebrew mahur (western). To speak of more modern times 765 there can be enumerated the Zouaoua and Jebalia (Tripoli and Tunisia); the Chauwia, Kabyles and Beni-Mzab (Algeria); the Shlûh (Chlouah), Amazîgh and Berbers (Morocco); the Tuareg, Arnóshagh, Sorgu, &c. (Sahara). These tribes have many sub-tribes, each with a distinctive name. Among the Azgar, an important division of the Tuareg, one of the noble or free tribes, styled Aouraghen, is said to descend from a tribe named Avrigha. The Avrigha, or Afrigha, in ancient times occupied the coast lands near Carthage, and some scholars derive the word Africa from their name (see Africa, Roman). In regard to the ethnic relations of the Berbers there has been much dispute. The antiquity of their type is evidenced by the monuments of Egypt, where their ancestors are pictured with the same comparatively blond features which many of them still display. The aborigines of the Canary Islands, the Guanches, would seem almost certainly, from the remains of their language, to have been Berbers. But the problem of the actual origin of the Berber race has not yet been solved. Perhaps the most satisfactory theory is that of Sergi, who includes the Berbers in the “Mediterranean Race.” General L.L.C. Faidherbe regards them as indigenous Libyans mingled with a fair-skinned people of European origin. Dr Franz Pruner-Bey, Henri Duveyrier and Prof. Flinders Petrie maintain that they are closely related to the ancient Egyptians. Connexion has been traced between the early Libyan race and the Cro-Magnon and other early European races and, later, the Basque peoples, Iberians, Picts, Celts and Gauls. The megalithic monuments of Iberia and Celtic Europe have their counterparts in northern Africa, and it is suggested that these were all erected by the same race, by whatever name they be known, Berbers and Libyans in Africa, Iberians in Spain, Celts, Gauls and Picts in France and Britain.
BERBERS, the term that encompasses the various branches of the indigenous “Libyan” people of North Africa. Since the beginning of history, the Berbers have inhabited the area between the Mediterranean and the Cultural anthropology. Sahara, stretching from Egypt to the Atlantic. The origin of the name is uncertain. Some think it comes from the word barbarians (barbarians), first used by the Greeks and later by the Romans. Others say the term was first used by the Arab conquerors. Regardless, tribal names, Barabara and Beraberata, appear in Egyptian inscriptions from 1700 and 1300 BCE, suggesting that the Berbers were likely closely related to the Egyptians in ancient times. Thus, the true ethnic name may have been mixed up with Barbari, the label that classical conquerors naturally used. The Egyptians referred to them as “Lebu,” “Mashuasha,” “Tamahu,” “Tehennu,” and “Kahaka”; a long list of names can be found in Herodotus, while the Romans called them Numidae, Gaetuli, and Mauri, names that derive respectively from the Greek nomads (nomads), the name Gued’oula, from a major Berber tribe, and the Hebrew mahur (western). In more recent times, we can list the Zouaoua and Jebalia (Tripoli and Tunisia); the Chauwia, Kabyles, and Beni-Mzab (Algeria); the Shlûh (Chlouah), Amazîgh, and Berbers (Morocco); the Tuareg, Arnóshagh, Sorgu, etc. (Sahara). These tribes have many sub-tribes, each with a unique name. Among the Azgar, an important group within the Tuareg, one of the noble or free tribes called Aouraghen is said to descend from a tribe named Avrigha. The Avrigha, or Afrigha, once occupied the coastal lands near Carthage, and some scholars believe the word Africa comes from their name (see Africa, Roman). There has been much debate regarding the ethnic relations of the Berbers. The age of their type is reflected in Egyptian monuments, where their ancestors are depicted with the same relatively fair features that many of them still have today. The original inhabitants of the Canary Islands, the Guanches, likely were Berbers based on the remnants of their language. However, the actual origin of the Berber race remains unresolved. Perhaps the most convincing theory is that of Sergi, who places the Berbers in the “Mediterranean Race.” General L.L.C. Faidherbe considers them to be indigenous Libyans mixed with a fair-skinned population of European origin. Dr. Franz Pruner-Bey, Henri Duveyrier, and Prof. Flinders Petrie argue that they are closely related to the ancient Egyptians. Connections have been identified between the early Libyan race and the Cro-Magnon and other early European groups, as well as later populations, such as the Basques, Iberians, Picts, Celts, and Gauls. The megalithic monuments of Iberia and Celtic Europe share similarities with those in northern Africa, suggesting that they were all built by the same people, whatever they may be called: Berbers and Libyans in Africa, Iberians in Spain, Celts, Gauls, and Picts in France and Britain.
In spite of a history of foreign conquest—Phoenician, Greek, Roman, Vandal, Arab and French—the Berber physical type and the Berber temperament and nationality have persisted since the stone age. The numerous invasions Characteristics. have naturally introduced a certain amount of foreign blood among the tribes fringing the Mediterranean, but those farther inland have preserved their racial purity to a surprising degree. Though considerable individual differences of type may be found in every village, the Berbers are distinctively a “white” race, and the majority would, if clad in European costume, pass unchallenged as Europeans. Dark hair and brown or hazel eyes are the rule; blue-eyed blonds are found, but their frequency has been considerably overstated. The invaders who have most affected the Berber race are the Arabs, but the two races, with a common religion, often a common government, with the same tribal groupings, have failed to amalgamate to any great extent. This fact has been emphasized by Dr R.G. Latham, who writes: “All that is not Arabic in the kingdom of Morocco, all that is not Arabic in the French provinces of Algeria, and all that is not Arabic in Tunis, Tripoli and Fezzan, is Berber.” The explanation lies in a profound distinction of character. The Arab is a herdsman and a nomad; the Berber is an agriculturist and a townsman. The Arab has built his social structure on the Koran, which inculcates absolutism, aristocracy, theocracy; the Berber, despite his nominal Mahommedanism, is a democrat, with his Jemáa or “Witangemot” and his Kanum or unwritten code, the Magna Carta of the individual’s liberty as opposed to the community’s good. The Kanum forbids no sort of exercise of individual will, so long as it is not inimical to the right or rights of other individuals. The Arabizing of the Berbers is indeed limited to little beyond the conversion of the latter to Islam. The Arab, transported to a soil which does not always suit him, so far from thriving, tends to disappear, whereas the Berber becomes more and more aggressive, and yearly increases in numbers. At present he forms at least three-fifths of the population in Algeria, and in Morocco the proportion is greater. The difference between the Berber and the Arab of the Barbary States is summed up by Dr Randall MacIver in the following words:—“The Berber gives the impression of being, as he is, the descendant of men who have lived in sturdy independence, self-governing and self-reliant. The Arab is the degenerate offspring of a race which only from its history and past records can claim any title to respect. Cringing, venal, avaricious, dishonest, the Arab combines all the faults of a vicious nature with those which a degraded religion inculcates or encourages. The Berber, on the other hand, is straightforward, honest, by no means averse to money-making, but not unscrupulous in the methods which he employs to this end, intelligent in a degree to which the ordinary Arab never approaches, and trustworthy as no Arab can be.”
Despite a history of foreign conquests—by the Phoenicians, Greeks, Romans, Vandals, Arabs, and French—the Berber physical traits, temperament, and identity have remained consistent since the Stone Age. The many invasions have undoubtedly mixed some foreign blood into the tribes along the Mediterranean, but those further inland have surprisingly maintained their racial purity. Although there are significant individual differences in appearance in every village, the Berbers are distinctly a "white" race, and most would easily pass as Europeans if dressed in Western clothing. Dark hair and brown or hazel eyes are common; blue-eyed blondes exist but are less common than often claimed. The Arabs have had the most influence on the Berber race, yet the two groups, sharing a religion and often a government along with similar tribal structures, have not mixed significantly. Dr. R.G. Latham pointed out this fact, stating: “All that is not Arabic in the kingdom of Morocco, all that is not Arabic in the French provinces of Algeria, and all that is not Arabic in Tunis, Tripoli, and Fezzan, is Berber.” This can be attributed to a fundamental distinction in character. The Arab is a herdsman and nomad; the Berber is an agriculturalist and townsman. The Arab builds his social structure on the Koran, which promotes absolutism, aristocracy, and theocracy; the Berber, despite his nominal adherence to Islam, is a democrat, with his Jemáa or “Witangemot” and his Kanum or unwritten code, serving as the Magna Carta of individual liberty against the community's interests. The Kanum does not restrict the exercise of individual will, as long as it doesn't infringe on the rights of others. The Arab influence on the Berbers is largely limited to their conversion to Islam. The Arab, when placed in an environment that doesn't suit him, tends to struggle and fade away, while the Berber becomes more assertive and continues to grow in population each year. Currently, he makes up at least three-fifths of Algeria’s population, with an even greater proportion in Morocco. The distinction between the Berber and the Arab in the Barbary States is summarized by Dr. Randall MacIver in these words: “The Berber gives the impression of being, as he is, the descendant of people who have lived in sturdy independence, self-governing and self-reliant. The Arab is the degenerate offspring of a race that can claim respect only through its history and past records. Cringing, corrupt, greedy, and dishonest, the Arab combines all the flaws of a corrupt nature with those encouraged by a degraded religion. The Berber, in contrast, is straightforward, honest, moderately interested in making money but not unscrupulous in his methods, intelligent in ways that the average Arab does not approach, and reliable in a way that the Arab cannot be.”
The Berber’s village is his state, and the government is vested in an assembly, the Jemáa, formed of all males old enough to observe the fast of Ramadan. By them are determined all matters of peace or war, legislation, taxation Government. and justice. The executive officer is the Amin, a kind of mayor, elected from some influential family in which the dignity is often in practice hereditary. He owes his position to the good-will of his fellows, receives no remuneration, and resigns as soon as he loses the confidence of the people. By him are appointed certain Temman (sing. Tamen) who act as overseers, though without executive powers, in the various quarters of the village. The poorest Berber has as great a voice in affairs as the richest. The undue power of the Jemáa is checked by vendetta and a sort of lynch law, and by the formation of parties (sofs), within or without the assembly, for trade, political and other purposes. The Berbers are a warlike people who have never been completely subjugated. Every boy as soon as he reaches sixteen is brought into the Jemáa and given weapons which he carries till he is sixty. Though each village is absolutely independent as far as its internal affairs are concerned, two or more are often connected by administrative ties to form an Arsh or tribe. A number of these tribes form a Thakebilt or confederation, which is an extremely loose organization. An exception to this form of government is constituted by the Tuareg, whose organization, owing to their peculiar circumstances of life, is monarchical. Wars are declared by special messengers; the exchange of sticks or guns renders an armistice inviolable. In some tribes a tablet, on which is inscribed the name of every man fit to bear arms, is placed in the mosque. The Berbers, though Mahommedans, do not often observe the prescribed ablutions; they break their fast at Ramadan; and eat wild boar’s flesh and drink fig brandy. On the other hand, saints, both male and female, are paid more reverence by Berbers than by Arabs. Around their tombs their descendants settle, and thus sacred villages, often of considerable size, spring up. Almost every village, too, has its saint or prophet, and disputes as to their relative sanctity and powers cause fierce feuds. The hereditary caste known as Marabouts are frequently in open opposition to the absolute authority of the Jemáa. They are possessed of certain privileges, such as exemption from the chief taxes and the duty of bearing arms. They, however, often take a foremost part in tribal administration, and are frequently called upon to perform the office of arbitrators in questions of disputed policy, &c. In the Jemáa, too, the Marabout at times takes the place of honour and keeps order. The Berbers, if irreligious, are very superstitious, never leaving their homes without exorcizing evil spirits, and have a good and evil interpretation for every day of the week. Many Berbers still retain certain Christian and Jewish usages, relics of the pre-Islamitic days in North Africa, but of their primitive religion there is no trace. They are seldom good scholars, but those under French rule take all the advantage they can of the schools instituted by the government. Their social tendencies are distinctly communistic; property is often owned by the family in common, and a man can call upon the services of his fellow villagers for certain purposes, as the building of a house. Provision for the poor is often made by the community.
The Berber’s village is essentially their state, and the government is run by an assembly called the Jemáa, which consists of all males who are old enough to observe the fast of Ramadan. This assembly decides on matters of peace and war, legislation, taxation, and justice. The executive officer is the Amin, similar to a mayor, who is elected from a prominent family, often leading to hereditary positions. He relies on the goodwill of the community, does not receive any salary, and steps down as soon as he loses the people's trust. The Amin appoints certain Temman (sing. Tamen) who act as overseers in different parts of the village, but they don’t have executive powers. Even the poorest Berber has an equal say in community matters as the wealthiest. The Jemáa’s power is kept in check by vendettas and a sort of lynch law, along with the formation of parties (sofs) for trade, politics, and other activities. The Berbers are a warrior people who have never been fully conquered. When a boy turns sixteen, he joins the Jemáa and receives weapons that he carries until he’s sixty. While each village is entirely independent in its internal matters, multiple villages may connect administratively to form an Arsh or tribe. Several tribes together form a Thakebilt or confederation, which is a very loose organization. The Tuareg are an exception, as their organization is monarchical due to their unique lifestyle. Wars are declared through special messengers, and an armistice is considered inviolable when sticks or guns are exchanged. In some tribes, a tablet listing every man eligible to bear arms is displayed in the mosque. While the Berbers are Muslims, they don’t always follow prescribed rituals; they break their fast during Ramadan, eat wild boar, and drink fig brandy. However, they show more respect for saints, both male and female, than the Arabs do. Their descendants settle around the tombs of these saints, leading to the creation of sacred villages, often quite large. Nearly every village also has its own saint or prophet, and disputes over their relative sanctity and powers can lead to fierce conflicts. The hereditary class known as Marabouts often openly oppose the authority of the Jemáa. They have certain privileges, like exemptions from major taxes and military duties, but they also play significant roles in tribal governance and are frequently called to mediate in disputes. Sometimes a Marabout takes a place of honor in the Jemáa and helps maintain order. The Berbers, while not particularly religious, are very superstitious; they never leave home without performing rituals to ward off evil spirits, and they attribute good and bad meanings to each day of the week. Many Berbers still practice certain Christian and Jewish traditions from the pre-Islamic era in North Africa, but there's no sign of their primitive religion. They aren’t generally noted for being good students, but those living under French rule take advantage of the schools set up by the government. Their social structure leans towards communism; property is often held collectively by families, and individuals can call on their neighbors for help, like building a house. The community often provides for the needy.
The dress of the Berbers was formerly made of home-woven cloth, and the manufacture of woollen stuffs has always been one of the chief occupations of their women. The men wear a tunic reaching to the knees, the women a longer Customs. garment. For work the men use a leather apron, and in the cold 766 season and in travelling a burnous, usually a family heirloom, old and ragged; the women, in winter, throw a coloured cloth over their shoulders. The men’s hair is cut short but their beards are allowed to grow. In some districts there are peculiar customs, such as the wearing of small silver nose-rings, seen in El-Jofra. The Berbers’ weapons are those of the Arab: the long straight sword, the slightly curved and highly ornamented dagger, and the long gun. Berbers are not great town-builders. Their villages, however, are often of substantial appearance: with houses of untrimmed stones, occasionally with two storeys, built on hills, and invariably defended by a bank, a stone wall or a hedge. Sometimes their homes are mere huts of turf, or of clay tiles, with mortar made from lime and clay or cow-dung. The sloping roof is covered with reeds, straw or stones. The living room is on the right, the cattle-stall on the left. The dwelling is surrounded by a garden or small field of grain. The second storey is not added till a son marries. In the villages of the western Atlas the greater part of the upper storey consists of a sort of rough verandah. In this mountain district the natives spend the winter in vaults beneath the houses, and, for the sake of warmth, the tenements are built very close. Agriculture, which is carried on even in the mountain districts by means of laboriously constructed terraces, is antiquated in its methods. The plough, often replaced on the steeper slopes by the hoe, is similar to that depicted in ancient Egyptian drawings, and hand irrigation is usual. A sickle, toothed like a saw, is used for reaping. Corn is trodden by oxen, and kept in osier baskets narrowing to the top, or clay granaries. The staple crop is barley, but wheat, lentils, vetches, flax and gourds are also cultivated. Tobacco, maize and potatoes have been introduced; and the aloe and prickly pear, called in Morocco the Christian fig, are also found. The Kabyles understand grafting, have fine orchards and grow vines. The Beni-Abbas tribe in the Algerian Atlas is famed for its walnuts, and many tribes keep bees, chiefly for the commercial value of the wax. The Berber diet largely consists of cucumbers, gourds, water-melons and onions, and a small artichoke (Cynara humilis) which grows wild. At the beginning and end of their meal they drink a strongly sweetened liquid made from green tea and mint. Tea-drinking probably became a habit in Morocco about the beginning of the 19th century; coffee came by way of Algiers. At feasts the food is served on large earthenware dishes with high basket-work covers, like bee-skeps but twice as high.
The dress of the Berbers used to be made from home-woven fabric, and making woolen textiles has always been a primary job for their women. The men wear tunics that reach their knees, while the women wear longer garments. For work, men use leather aprons, and during cold weather or while traveling, they wear burnouses, which are often family heirlooms—old and tattered. In winter, women drape colorful cloths over their shoulders. Men keep their hair short, but they grow out their beards. In some regions, there are unique customs, like wearing small silver nose rings, which can be seen in El-Jofra. The Berbers' weapons are similar to those of the Arabs: long, straight swords, slightly curved and heavily decorated daggers, and long guns. Berbers aren’t known for building large towns. However, their villages often look substantial, with houses made of uncut stones, sometimes two stories high, built on hills and always protected by a bank, a stone wall, or a hedge. Sometimes their homes are simple huts made of turf or clay tiles, using mortar made from lime, clay, or cow dung. The sloped roofs are covered with reeds, straw, or stones. The living room is on the right, and the cattle stall is on the left. Around the house, there’s typically a garden or a small field of grain. A second story is only added when a son gets married. In the villages of the western Atlas, most of the upper story is a sort of rough veranda. In this mountainous area, locals spend winter in vaults beneath their houses, and to stay warm, the homes are built very close together. Agriculture, even in the mountains, is done through labor-intensive terraces and uses outdated methods. The plow, often replaced by hoes on steeper slopes, looks similar to those in ancient Egyptian images, and hand irrigation is common. A sickle with teeth like a saw is used for harvesting. Corn is trodden by oxen and stored in wicker baskets that narrow at the top or in clay granaries. The main crop is barley, though wheat, lentils, vetches, flax, and gourds are also grown. Tobacco, corn, and potatoes have been introduced; the aloe and prickly pear, known in Morocco as the Christian fig, can also be found. The Kabyles understand grafting, have beautiful orchards, and grow grapes. The Beni-Abbas tribe in the Algerian Atlas is famous for its walnuts, and many tribes keep bees mainly for the wax's commercial value. The Berber diet mainly includes cucumbers, gourds, watermelons, and onions, as well as a small wild artichoke (Cynara humilis). At the start and end of their meals, they drink a sweetened liquid made from green tea and mint. Drinking tea likely became a habit in Morocco around the early 19th century; coffee came from Algiers. At celebrations, food is served on large earthenware dishes covered with high basket-like lids, resembling beehives but twice as tall.
The Berbers have many industries. They mine and work iron, lead and copper. They have olive presses and flour mills, and their own millstone quarries, even travelling into Arab districts to build mills for the Arabs. They Industries. make lime, tiles, woodwork for the houses, domestic utensils and agricultural implements. They weave and dye several kinds of cloth, tan and dress leather and manufacture oil and soap. Without the assistance of the wheel the women produce a variety of pottery utensils, often of very graceful design, and decorated with patterns in red and black. Whole tribes, such as the Beni-Sliman, are occupied in the iron trade; the Beni-Abbas made firearms before the French conquest, and even cannon are said to have been made by boring. Before it was proscribed by the French, the manufacture of gunpowder was general. The native jewellers make excellent ornaments in silver, coral and enamel. In some places wood-carving has been brought to considerable perfection; and native artists know how to engrave on metal both by etching and the burin. In its collective industry the Berber race is far superior to the Arab. The Berbers are keen traders too, and, after the harvest, hawk small goods, travelling great distances.
The Berbers have a variety of industries. They mine and work with iron, lead, and copper. They have olive presses and flour mills, and even their own quarries for millstones, going into Arab areas to build mills for the Arabs. They produce lime, tiles, wooden furniture, household utensils, and farming tools. They weave and dye different kinds of cloth, tan and dress leather, and make oil and soap. Without the wheel, the women create a range of pottery items, often with elegant designs decorated in red and black. Whole tribes, like the Beni-Sliman, are involved in the iron trade; the Beni-Abbas produced firearms before the French conquest, and it's said that they even made cannons by boring. Before the French banned it, gunpowder manufacturing was widespread. Local jewelers create beautiful ornaments in silver, coral, and enamel. In some areas, wood-carving has reached a high level of skill, and local artists know how to engrave metal both through etching and using a burin. In terms of industry, the Berber people are much more advanced than the Arabs. The Berbers are also active traders, and after the harvest, they sell small goods, traveling long distances.
A Berber woman has in many ways a better position than her Arab sister. True, her birth is regarded as an event of no moment, while that of a boy is celebrated by great rejoicings, and his mother acquires the right to wear Women. on her forehead the tafzint, a mark which only the women who have borne an heir can assume. Her husband buys and can dismiss her at will. She has most of the hard work to do, and is little better than a servant. When she is old and past work, especially if she has not been the mother of a male child, she is often abandoned. But she has a voice in public affairs; she has laws to protect her, manages the household and goes unveiled; she has a right to the money she earns; she can inherit under wills, and bequeath property, though to avoid the alienation of real property, succession to it is denied her. But most characteristic of her social position is the Berber woman’s right to enter into a sacred bond or agreement, represented by the giving of the anaya. This is some symbolic object, stick or what not, which passes between the parties to a contract, the obligations under which, if not fulfilled by the contracting parties during their lives, become hereditary. Female saints, too, are held in high honour; and the Berber pays his wife the compliment of monogamy. The Kabyle women have stood side by side with their husbands in battle. Among many Berber tribes the law of inheritance is such that the eldest daughter’s son succeeds. South of Morocco proper, Gerhard Rohlfs, who travelled extensively in the region (c. 1861-1867), states that a Berber religious corporation, the Savia Kartas, was ruled over by a woman, the chief’s wife. The Berbers consult their women in many matters, and only one woman is really held in low esteem. She, curiously, is the kuata or “go-between,” even though her services are only employed in the respectable task of arranging marriages. Berber women are intelligent and hard-working, and, when young, very pretty and graceful. The Berbers, unlike the Arabs, do not admire fat women. Among the Kabyles the adulteress is put to death, as are those women who have illegitimate children, the latter suffering with their mothers.
A Berber woman often has a better position than her Arab counterpart. It's true that her birth is seen as insignificant, while a boy's birth is celebrated with great joy, and his mother earns the right to wear the Women. on her forehead, a mark only given to women who have given birth to a son. Her husband can buy her and dismiss her at any time. She does most of the hard work and is treated almost like a servant. When she becomes old and can no longer work, especially if she hasn't had a male child, she is often left behind. However, she has a say in public matters; there are laws that protect her, she manages the household and goes unveiled; she has the right to the money she earns; she can inherit property under wills and leave property to others, although she is denied succession to real estate to prevent its alienation. A defining feature of her social status is the Berber woman's right to enter a sacred agreement, symbolized by the giving of the anaya. This is a symbolic object, like a stick or something else, exchanged between the parties to a contract, the obligations of which become hereditary if they are not fulfilled during their lives. Female saints are highly respected, and Berber men pay their wives the compliment of monogamy. Kabyle women have fought alongside their husbands. In many Berber tribes, inheritance laws dictate that the eldest daughter’s son inherits. In the southern part of Morocco, Gerhard Rohlfs, who traveled extensively in the area (c. 1861-1867), noted that a Berber religious group, the Savia Kartas, was led by a woman, the chief’s wife. Berbers often consult their women on various matters, and only one woman is generally regarded poorly. Interestingly, this is the kuata or “go-between,” despite her being involved in the respected duty of arranging marriages. Berber women are intelligent and hard-working, and when they are young, they are very attractive and graceful. Unlike Arabs, Berbers do not admire overweight women. Among the Kabyles, an adulteress is executed, as are women with illegitimate children, with the latter suffering alongside their mothers.
Though Arabic has to a considerable extent displaced the Berber language, the latter is still spoken by millions of people from Egypt to the Atlantic and from the Mediterranean to the Sudan. It is spoken nowhere else, though, as Language. has been said, place-names in the Canary Islands and other remains of the aboriginal language there prove it to have been the native tongue. Although the Berber tongue shows a certain affinity with Semitic in the construction both of its words and sentences Berber is quite distinct from the Semitic languages; and a remarkable fact is that in spite of the enormous space over which the dialects are spread and the thousands of years that some of the Berber peoples have been isolated from the rest, these dialects show but slight differences from the long-extinct Hamitic speech from which all are derived. Whatever these dialects be called, the Kabyle, the Shilha, the Zenati, the Tuareg or Tamashek, the Berber language is still essentially one, and the similarity between the forms current in Morocco, Algeria, the Sahara and the far-distant oasis of Siwa is much more marked than between the Norse and English in the sub-Aryan Teutonic group. The Berbers have, moreover, a writing of their own, peculiar and little used or known, the antiquity of which is proved by monuments and inscriptions ranging over the whole of North Africa.
Although Arabic has largely replaced the Berber language, millions of people still speak it from Egypt to the Atlantic and from the Mediterranean to Sudan. It isn’t spoken anywhere else, but as Language. has noted, place names in the Canary Islands and other remnants indicate that it was once the native tongue there. While the Berber language has some resemblance to Semitic in the way its words and sentences are formed, it is quite different from Semitic languages. Interestingly, despite the vast area over which the dialects are distributed and the thousands of years that some Berber groups have been cut off from others, these dialects show only minor differences from the ancient Hamitic language from which they all come. No matter what these dialects are called—Kabyle, Shilha, Zenati, Tuareg, or Tamashek—the Berber language is essentially one, and the similarities between the versions spoken in Morocco, Algeria, the Sahara, and the remote oasis of Siwa are much stronger than the differences between Norse and English within the sub-Aryan Teutonic group. Additionally, the Berbers have their own unique writing system, which is rarely used or known, but its ancient origins are evidenced by monuments and inscriptions found throughout North Africa.
The various spoken dialects, though apparently very unlike each other, are not more dissimilar than are Portuguese, Spanish, French and Italian, and their differences are doubtless attributable to the lack of a literary standard. Even where different words are used, there is evidence of a common stem from which the various branches have sprung. The great difficulty of satisfactory comparison arises from the fact that few of the Beber dialects possess any writings. The Tawahhid (The Unity of God), said to have been written in Moroccan Berber and believed to be the oldest African work in existence, except Egyptian and Ethiopic, was the work of the Muwahhadi leader, Ibn Tumart the Mahdi, at a time when the officials of the Kairawan mosque were dismissed because they could not speak Berber. Most of the writings found, however, have been in the form of inscriptions, chiefly on ornaments. A collection of the various signs of the alphabet has shown thirty-two letters, four more than Arabic. De Slane, in his notes on the Berber historian Ibn Khaldūn, shows the following points of similarity to the Semitic class:—its tri-literal roots, the inflections of the verb, the formation of derived verbs, the genders of the second and 767 third persons, the pronominal affixes, the aoristic style of tense, the whole and broken plurals and the construction of the phrase. Among the peculiar grammatical features of Berber may be mentioned two numbers (no dual), two genders and six cases, and verbs with one, two, three and four radicals, and imperative and aorist tense only. As might be expected the Berber tongue is most common in Morocco and the western Sahara—the regions where Arab dominion was least exercised. When Arabic is mentioned as the language of Morocco it is seldom realized how small a proportion of its inhabitants use it as their mother tongue. Berber is the real language of Morocco, Arabic that of its creed and government.
The various spoken dialects, while seemingly very different from one another, are not more dissimilar than Portuguese, Spanish, French, and Italian. Their differences are likely due to the absence of a literary standard. Even when different words are used, there's evidence of a common root from which the various branches have developed. The main challenge in making satisfactory comparisons comes from the fact that few of the Berber dialects have any written documentation. The Tawahhid (The Unity of God), said to have been written in Moroccan Berber and thought to be the oldest piece of African literature still in existence, aside from Egyptian and Ethiopic works, was created by the Muwahhadi leader, Ibn Tumart the Mahdi, at a time when officials at the Kairawan mosque were dismissed because they couldn’t speak Berber. Most of the writings that have been found are mostly in the form of inscriptions, primarily on decorative items. A collection of the different signs of the alphabet has revealed thirty-two letters, four more than Arabic. De Slane, in his notes on the Berber historian Ibn Khaldūn, points out several similarities to the Semitic language group: tri-literal roots, verb inflections, the formation of derived verbs, the genders for the second and third persons, pronominal affixes, the aoristic aspect of tense, whole and broken plurals, and phrase construction. Among the unique grammatical features of Berber are two numbers (no dual), two genders, and six cases, along with verbs that can have one, two, three, or four roots, and only imperative and aorist tenses. As might be expected, the Berber language is most prevalent in Morocco and western Sahara—the areas where Arab control was the least. When Arabic is referred to as the language of Morocco, it’s often not realized how small a percentage of its population speaks it as their first language. Berber is truly the language of Morocco, while Arabic serves more as the language of its faith and governance.
Bibliography.—General A. Hanoteau and A. Letourneux, La Kabylie et les coutumes kabyles (3 vols., Paris, 1872-1873); D. Randall-MacIver and Antony Wilkin, Libyan Notes (London, 1901); Antony Wilkin, Among the Berbers of Algeria (London, 1900); G. Sergi, The Mediterranean Race (London, 1901), and Africa, Antropologia della Stirpe Comitica (Turin, 1897); Henri Duveyrier, Exploration du Sahara (1864), Les Progrès de la géographie en Algérie (1867-1871), Bull. de la Soc. Khédiviale de Géog. (1876); E. Renan, “La Société Berbère,” Revue des deux mondes, vol. for 1873; M.G. Olivier, “Recherches sur l’origine des Berbères,” Bull. de l’Acad. d’Hippone (1867-1868); F.G. Rohlfs, Reise durch Marokko (1869); Quer durch Afrika (1874-1875); General Faidherbe, Collection complète des inscriptions numidiques (lybiques) (1870), and Les Dolmens d’Afrique (1873); H.M. Flinders Petrie in The Academy, 20th of April 1895; Jules Lionel, Races berbères (1894); Sir H.H. Johnston, “A Journey through the Tunisian Sahara,” Geog. Journal, vol. xi., 1898; De Slane’s translation of Ibn Khaldun, Hist, des Berbères (Algiers, 1852); W.Z. Ripley, Races of Europe (London, 1900); Dr Malbot, “Les Chaouias” in L’Anthropologie, 1897 (p. 14); General Faidherbe and Dr Paul Topinard, Instructions sur l’anthropologie de l’Algérie (Paris, 1874); E.T. Hamy, La Nécropole berbère d’Henchir el-’Assel (Paris, 1896), and Cités et nécropoles berbères de l’Enfida (Tunisie moyenne) (ib. 1904).
References.—General A. Hanoteau and A. Letourneux, The Kabylie and Kabyle Customs (3 vols., Paris, 1872-1873); D. Randall-MacIver and Antony Wilkin, Libyan Notes (London, 1901); Antony Wilkin, Among the Berbers of Algeria (London, 1900); G. Sergi, The Mediterranean Race (London, 1901), and Africa, Anthropology of the Comic Stock (Turin, 1897); Henri Duveyrier, Exploration of the Sahara (1864), The Progress of Geography in Algeria (1867-1871), Bulletin of the Khedive Society of Geography (1876); E. Renan, “The Berber Society,” Review of the Two Worlds, vol. for 1873; M.G. Olivier, “Researches on the Origin of the Berbers,” Bulletin of the Academy of Hippone (1867-1868); F.G. Rohlfs, Journey through Morocco (1869); Across Africa (1874-1875); General Faidherbe, Complete Collection of Numidian Inscriptions (Lybics) (1870), and The Dolmens of Africa (1873); H.M. Flinders Petrie in The Academy, April 20, 1895; Jules Lionel, Berber Races (1894); Sir H.H. Johnston, “A Journey through the Tunisian Sahara,” Geographical Journal, vol. xi., 1898; De Slane’s translation of Ibn Khaldun, History of the Berbers (Algiers, 1852); W.Z. Ripley, Races of Europe (London, 1900); Dr. Malbot, “The Chaouias” in Anthropology, 1897 (p. 14); General Faidherbe and Dr. Paul Topinard, Instructions on the Anthropology of Algeria (Paris, 1874); E.T. Hamy, The Berber Necropolis of Henchir el-’Assel (Paris, 1896), and Berber Cities and Necropolises of Enfida (Middle Tunisia) (ib. 1904).
Berber dictionaries:—Venture de Paradis (Paris, 1844); Brosselard (ib. 1844); Delaporte (ib. 1844, by order of minister of war); J.B. Creusat, Essai de dictionnaire français-kabyle (Algiers, 1873); A. Hanoteau, Essai de grammaire de la langue tamachek, &c. (Paris, 1860); Minutoli, Siwah Dialect (Berlin, 1827).
Berber dictionaries:—Venture de Paradis (Paris, 1844); Brosselard (ib. 1844); Delaporte (ib. 1844, by order of the minister of war); J.B. Creusat, Essai de dictionnaire français-kabyle (Algiers, 1873); A. Hanoteau, Essai de grammaire de la langue tamachek, &c. (Paris, 1860); Minutoli, Siwah Dialect (Berlin, 1827).
Folklore, &c.:—J. Rivière, Recueil de contes populaires de la Kabylie (1882); R. Basset, Contes populaires berbères (1887); P. le Blanc de Prébois, Essai de contes kabyles, avec traduction en français (Batna, 1897); H. Stumine, Marchen der Berbern van Tamazratt in Südtunisien (Leipzig, 1900).
Folklore, &c.:—J. Rivière, Collection of Popular Tales from Kabylie (1882); R. Basset, Berber Folktales (1887); P. le Blanc de Prébois, Essay on Kabyle Tales, with Translation into French (Batna, 1897); H. Stumine, Fairytales of the Berbers of Tamazratt in Southern Tunisia (Leipzig, 1900).
BERCHEM (or Berghem), NICOLAAS (1620-1683), Dutch painter, was born at Haarlem. He received instruction from his father (Pieter Claasz van Haarlem) and from the painters Van Goyen, Jan Wils and Weenix. It is not known why he called himself Berchem (or Berighem, and other variants). His pictures, of which he produced an immense number, were in great demand, as were also his etchings and drawings. His landscapes are highly esteemed; and many of them have been finely engraved by John Visscher. His finest pictures are at the Amsterdam Museum and at the Hermitage, St Petersburg.
BERCHEM (or Berghem), NICOLAAS (1620-1683), a Dutch painter, was born in Haarlem. He learned art from his father (Pieter Claasz van Haarlem) and from painters Van Goyen, Jan Wils, and Weenix. It's unclear why he chose the name Berchem (or Berighem, among other variations). He created an enormous number of works, which were highly sought after, including his etchings and drawings. His landscapes are particularly valued, and many have been beautifully engraved by John Visscher. His best paintings can be found at the Amsterdam Museum and the Hermitage in St Petersburg.
BERCHTESGADEN, a town of Germany, beautifully situated on the south-eastern confines of the kingdom of Bavaria, 1700 ft. above the sea on the southern declivity of the Untersberg, 6 m. S.S.E. from Reichenhall by rail. Pop. (1900) 10,046. It is celebrated for its extensive mines of rock-salt, which were worked as early as 1174. The town contains three old churches, of which the early Gothic abbey church with its Romanesque cloister is most notable, and some good houses. Apart from the salt-mines, its industries include toys and other small articles of wood, horn and ivory, for which the place has long been famous. The district of Berchtesgaden was formerly an independent spiritual principality, founded in 1100 and secularized in 1803. The abbey is now a royal castle, and in the neighbourhood a hunting-lodge was built by King Maximilian II. in 1852.
BERCHTESGADEN, is a town in Germany, beautifully located on the southeastern edge of Bavaria, 1,700 feet above sea level on the southern slope of the Untersberg, 6 miles S.S.E. from Reichenhall by train. Population (1900) was 10,046. It’s well-known for its extensive rock salt mines, which have been in operation since 1174. The town features three old churches, with the early Gothic abbey church and its Romanesque cloister being the most notable, alongside some beautiful houses. In addition to salt mining, its industries include toys and other small wooden, horn, and ivory items, for which it has been famous for a long time. The Berchtesgaden district was once an independent spiritual principality, established in 1100 and secularized in 1803. The abbey has been converted into a royal castle, and nearby, King Maximilian II. built a hunting lodge in 1852.
BERCK, a bathing resort of northern France, in the department of Pas-de-Calais, 25 m. S. of Boulogne by rail. Pop. (1906) 7638. It comprises two parts—Berck-Ville, 1½ m. from the shore, and Berck-Plage, the latter with a fine sandy beach. There are two children’s hospitals, the climate proving peculiarly beneficial in the treatment of scrofulous affections. About 150 boats are employed in the fisheries, and herrings form the staple of an active trade. Boat-building and fish-curing are carried on.
BERCK, is a beach resort in northern France, located in the Pas-de-Calais department, 25 miles south of Boulogne by train. Population (1906) was 7,638. It consists of two areas—Berck-Ville, which is 1½ miles from the shore, and Berck-Plage, known for its beautiful sandy beach. There are two children's hospitals, as the climate is particularly beneficial for treating scrofulous conditions. Around 150 boats are used in the fishing industry, with herring being the main product of a thriving trade. Boat building and fish curing are also practiced here.
BERDICHEV, a town of W. Russia, in the government of Kiev, 116 m. S.W. of Kiev by rail and not far from the borders of Volhynia. The cathedral of the Assumption, finished in 1832, is the principal place of worship. The fortified Carmelite monastery, founded in 1627, was captured and plundered by Chmielnicki, chief of the Zaporogian Cossacks, in 1647, and disestablished in 1864. An extensive trade is carried on in peltry, silk goods, iron and wooden wares, salt fish, grain, cattle and horses. Four fairs are held yearly, the most important being on the 12th of June and the 15th of August. The numerous minor industries include the manufacture of tobacco, soap, candles, oil, bricks and leather. Pop. (1867) 52,563; (1897) 53,728, Jews forming about 80%. In the treaty of demarcation between the Lithuanians and the Poles in 1546 Berdichev was assigned to the former. In 1768 Pulaski, leader of the confederacy of Bar, fled, after the capture of that city, to Berdichev, and there maintained himself during a siege of twenty-five days. The town belongs to the Radziwill family.
BERDICHEV, is a town in western Russia, within the Kiev region, located 116 miles southwest of Kiev by rail and close to the borders of Volhynia. The main place of worship is the Cathedral of the Assumption, completed in 1832. The fortified Carmelite monastery, established in 1627, was taken and looted by Chmielnicki, the leader of the Zaporogian Cossacks, in 1647 and was disbanded in 1864. There is a significant trade in furs, silk goods, iron and wooden products, salted fish, grain, cattle, and horses. Four fairs happen each year, with the most notable on June 12 and August 15. Numerous smaller industries operate in making tobacco, soap, candles, oil, bricks, and leather. The population was 52,563 in 1867 and 53,728 in 1897, with about 80% being Jewish. In the 1546 demarcation treaty between the Lithuanians and the Poles, Berdichev was assigned to the Lithuanians. In 1768, Pulaski, the leader of the Confederacy of Bar, escaped to Berdichev after the capture of that city and held out there for twenty-five days during a siege. The town is owned by the Radziwill family.
BERDYANSK, a seaport town of Russia, in the government of Taurida, on the north coast of the Sea of Azov, in 46° 45′ N. lat. and 36° 40′ E. long. The principal industries are in bricks and tiles, tallow and macaroni. The roads are protected from every wind except the south, which occasions a heavy surf; but against this a mole was constructed in 1863. The chief articles of export are cereals, flour, wool, hemp, skins and fish; and the imports include hardwares, fruits, oil and petroleum. In the immediate neighbourhood are salt-lagoons. Pop. (1867) 12,223; (1900) 29,168.
BERDYANSK, is a seaport town in Russia, located in the Taurida region on the north coast of the Sea of Azov, at 46° 45′ N latitude and 36° 40′ E longitude. The main industries include bricks and tiles, tallow, and macaroni. The roads are sheltered from all winds except the south, which creates heavy surf; to address this, a breakwater was built in 1863. The main exports are cereals, flour, wool, hemp, skins, and fish, while imports consist of hardware, fruits, oil, and petroleum. Nearby, there are salt lagoons. Population: (1867) 12,223; (1900) 29,168.
BEREA, a town of Madison county, Kentucky, U.S.A., 131 m. by rail S. of Cincinnati. Pop. (1900) 762. Berea is served by the Louisville & Nashville railway. It is pleasantly situated on the border between the Blue Grass and the Mountain regions. The town is widely known as the seat of Berea College, which has done an important work among the mountaineers of Kentucky and of Tennessee. The college has about 70 acres of ground (and about 4000 acres of mountain land for forestry study), with a large recitation hall, a library, a chapel (seating 1400 persons), a science hall, an industrial hall, a brick-making plant, a woodwork building, a printing building, a tabernacle for commencement exercises and other buildings. In 1908 Berea had 65 instructors and 1150 students; and it paid the tuition of 141 negro students in Fisk University (Nashville, Tennessee) and in other institutions. The school out of which Berea College has developed was founded in the anti-slavery interests in 1855. An attempt was made to procure for it a college charter in 1859, but the slavery interests caused it to be closed before the end of that year and it was not reopened until 1865, the charter having then been obtained, as Berea College. Negroes as well as whites were admitted until 1904, when education of the two races at the same institution was prohibited by an act of the state legislature (upheld by the U.S. Supreme Court in 1908). This act did not, however, prohibit an institution from maintaining separate schools for the two races, provided these schools were at least 25 m. apart, and a separate school for the negroes was at once projected by Berea.
Berea is a town in Madison County, Kentucky, U.S.A., located 131 miles by rail south of Cincinnati. The population in 1900 was 762. Berea is served by the Louisville & Nashville railway. It is pleasantly located at the edge of the Blue Grass and Mountain regions. The town is well-known for being the home of Berea College, which has played an important role in serving the mountain communities of Kentucky and Tennessee. The college covers about 70 acres of land (along with around 4000 acres of mountain land used for forestry studies) and includes a large recitation hall, a library, a chapel (which seats 1400 people), a science hall, an industrial hall, a brick-making plant, a woodshop, a printing building, a tabernacle for commencement exercises, and several other buildings. In 1908, Berea had 65 instructors and 1150 students and covered the tuition for 141 Black students at Fisk University (Nashville, Tennessee) and other institutions. The predecessor of Berea College was established in 1855 with an anti-slavery focus. A college charter was sought in 1859, but it was shut down by pro-slavery interests before the end of the year and reopened in 1865, having then obtained its charter as Berea College. Both Black and white students were admitted until 1904, when a law passed by the state legislature prohibited educating the two races at the same institution, a decision upheld by the U.S. Supreme Court in 1908. However, this law did not prevent an institution from maintaining separate schools for the two races, as long as those schools were at least 25 miles apart, which led Berea to plan a separate school for Black students immediately.
BEREKHIAH NAQDAN, Jewish fabulist, author of a collection of Fox Fables, written in Hebrew. As his title implies (Naqdan = punctuator of the Biblical text), Berekhiah was also a grammarian. He further wrote an ethical treatise and was the author of various translations. His date is disputed. Most authorities place him in the 13th century, but J. Jacobs has identified him with Benedictus le Puncteur, an English Jew of the 12th century.
Berekiah Naqdan, Jewish storyteller, known for his collection of Fox Fables, which he wrote in Hebrew. As his title suggests (Naqdan = punctuator of the Biblical text), Berekhiah was also a grammarian. He also wrote a book on ethics and was responsible for various translations. His exact date is debated. Most scholars place him in the 13th century, but J. Jacobs has linked him to Benedictus le Puncteur, an English Jew from the 12th century.
BERENGARIUS [Berengar] (d. 1088), medieval theologian, was born at Tours early in the 11th century; he was educated in the famous school of Fulbert of Chartres, but even in early life seems to have exhibited great independence of judgment. Appointed superintendent of the cathedral school of his native city, he taught with such success as to attract pupils from all parts of France, and powerfully contributed to diffuse an interest in the study of logic and metaphysics, and to introduce that dialectic development of theology which is designated the scholastic. The earliest of his writings of which we have any record is an Exhortatory Discourse to the hermits of his district, written at their own request and for their spiritual edification. It shows a clear discernment of the dangers of the ascetic life, and a deep insight into the significance of the Augustinian doctrine of grace. Sometime before 1040 Berengar was made archdeacon of Angers. It was shortly after this that rumours began to spread of his holding heretical views regarding the sacrament of the eucharist. He had submitted the doctrine of transubstantiation (already generally received both by priests and people, although in the west it had been first unequivocally taught and reduced to a regular theory by Paschasius Radbert in 831) to an independent examination, and had come to the conclusion that it was contrary to reason, unwarranted by Scripture, and inconsistent with the teaching of men like Ambrose, Jerome and Augustine. He did not conceal this conviction from his scholars and friends, and through them the report spread widely that he denied the common doctrine respecting the eucharist. His early friend and school companion, Adelmann, archdeacon of Liége, wrote to him letters of expostulation on the subject of this report in 1046 and 1048; and a bishop, Hugo of Langres, wrote (about 1049) a refutation of the views which he had himself heard Berengar express in conversation. Berengar’s belief was not shaken by their arguments and exhortations, and hearing that Lanfranc, the most celebrated theologian of that age, strongly approved the doctrine of Paschasius and condemned that of “Scotus” (really Ratramnus), he wrote to him a letter expressing his surprise and urging him to reconsider the question. The letter, arriving at Bec when Lanfranc was absent at Rome (1050), was sent after him, but was opened before it reached him, and Lanfranc, fearing the scandal, brought it under the notice of Pope Leo IX. Because of it Berengar was condemned as a heretic without being heard, by a synod at Rome and another at Vercelli, both held in 1050. His enemies in France cast him into prison; but the bishop of Angers and other powerful friends, of whom he had a considerable number, had sufficient influence to procure his release. At the council of Tours (1054) he found a protector in the papal legate, the famous Hildebrand, who, satisfied himself with the fact that Berengar did not deny the real presence of Christ in the sacramental elements, succeeded in persuading the assembly to be content with a general confession from him that the bread and wine, after consecration, were the body and blood of the Lord, without requiring him to define how. Trusting in Hildebrand’s support, and in the justice of his own cause, he presented himself at the synod of Rome in 1059, but found himself surrounded by zealots, who forced him by the fear of death to signify his acceptance of the doctrine “that the bread and wine, after consecration, are not merely a sacrament, but the true body and the true blood of Christ, and that this body is touched and broken by the hands of the priests, and ground by the teeth of the faithful, not merely in a sacramental but in a real manner.” He had no sooner done so than he bitterly repented his weakness; and acting, as he himself says, on the principle that “to take an oath which never ought to have been taken is to estrange one’s self from God, but to retract what one has wrongfully sworn to, is to return back to God,” when he got safe again into France he attacked the transubstantiation theory more vehemently than ever. He continued for about sixteen years to disseminate his views by writing and teaching, without being directly interfered with by either his civil or ecclesiastical superiors, greatly to the scandal of the multitude and of the zealots, in whose eyes Berengar was “ille apostolus Satanae,” and the academy of Tours the “Babylon nostri temporis.” An attempt was made at the council of Poitiers in 1076 to allay the agitation caused by the controversy, but it failed, and Berengar narrowly escaped death in a tumult. Hildebrand, now pope as Gregory VII., next summoned him to Rome, and, in a synod held there in 1078, tried once more to obtain a declaration of his orthodoxy by means of a confession of faith drawn up in general terms; but even this strong-minded and strong-willed pontiff was at length forced to yield to the demands of the multitude and its leaders; and in another synod at Rome (1079), finding that he was only endangering his own position and reputation, he turned unexpectedly upon Berengar and commanded him to confess that he had erred in not teaching a change as to substantial reality of the sacramental bread and wine into the body and blood of Christ. “Then,” says Berengar, “confounded by the sudden madness of the pope, and because God in punishment for my sins did not give me a steadfast heart, I threw myself on the ground, and confessed with impious voice that I had erred, fearing the pope would instantly pronounce against me the sentence of condemnation, and, as a necessary consequence, that the populace would hurry me to the worst of deaths.” He was kindly dismissed by the pope not long after, with a letter recommending him to the protection of the bishops of Tours and Angers, and another pronouncing anathema on all who should do him any injury or call him a heretic. He returned home overwhelmed with shame and bowed down with sorrow for having a second time been guilty of a great impiety. He immediately recalled his forced confession, and besought all Christian men “to pray for him, so that his tears might secure the pity of the Almighty.” He now saw, however, that the spirit of the age was against him, and hopelessly given over to the belief of what he had combated as a delusion. He withdrew, therefore, into solitude, and passed the rest of his life in retirement and prayer on the island of St Côme near Tours. He died there in 1088.
BERENGARIUS [Berengar] (d. 1088), a medieval theologian, was born in Tours in the early 11th century. He was educated at the renowned school of Fulbert of Chartres, where he displayed remarkable independence of thought from a young age. Appointed head of the cathedral school in his hometown, he successfully attracted students from all over France, significantly boosting interest in logic and metaphysics, and contributing to the development of theology known as scholasticism. The first of his writings that we know of is an Exhortatory Discourse addressed to the hermits in his area, written at their request for their spiritual growth. It reveals a clear understanding of the risks associated with an ascetic lifestyle and a deep insight into the significance of the Augustinian doctrine of grace. Sometime before 1040, Berengar became the archdeacon of Angers. Soon after, rumors began to circulate that he held heretical views on the Eucharist. He had independently examined the doctrine of transubstantiation, which was widely accepted by both clergy and laity, even though it had been formally established by Paschasius Radbert in 831. He concluded that it was contrary to reason, unsupported by Scripture, and inconsistent with the teachings of figures like Ambrose, Jerome, and Augustine. He didn’t hide his beliefs from his students and friends, causing the rumor to spread that he rejected the common view of the Eucharist. His early friend and schoolmate, Adelmann, the archdeacon of Liège, sent him letters expressing concern about this rumor in 1046 and 1048, while Bishop Hugo of Langres wrote (around 1049) a rebuttal of the views he had heard Berengar express in conversation. Berengar’s views remained unchanged despite their arguments. When he learned that Lanfranc, the most renowned theologian of that time, strongly supported Paschasius’s doctrine and condemned that of “Scotus” (actually Ratramnus), Berengar wrote a letter expressing his surprise and urging him to reconsider. The letter arrived at Bec while Lanfranc was away in Rome (1050) and was opened before it reached him, prompting Lanfranc, concerned about the scandal, to bring it to the attention of Pope Leo IX. As a result, Berengar was condemned as a heretic without a hearing during synods in Rome and Vercelli, both held in 1050. His enemies in France imprisoned him, but the bishop of Angers and other influential friends, of whom he had many, managed to secure his release. At the council of Tours (1054), he found a supporter in the papal legate, the notable Hildebrand, who was satisfied that Berengar did not deny the real presence of Christ in the sacramental elements. Hildebrand convinced the assembly to accept a vague confession from him that the bread and wine, after consecration, were indeed the body and blood of the Lord, without insisting on a specific definition of how. Confident in Hildebrand's support and in the righteousness of his cause, he appeared at the synod in Rome in 1059 but was surrounded by extremists who forced him, under the threat of death, to accept the doctrine "that the bread and wine, after consecration, are not just a sacrament, but the true body and true blood of Christ, and that this body is touched and broken by the hands of the priests and ground by the teeth of the faithful, not just sacramentally but in a real way." Immediately after complying, he regretted his weakness. He adhered to the principle that "taking an oath that should never have been made estranges one from God, while retracting a wrongful oath brings one back to God." Once safely in France, he vehemently attacked the transubstantiation theory again. For about sixteen years, he spread his views through writing and teaching, without interference from his civil or ecclesiastical superiors, shocking many and inciting zealots, who regarded Berengar as "that apostle of Satan," and the academy of Tours as the "Babylon of our time." An attempt was made at the council of Poitiers in 1076 to calm the uproar caused by the controversy, but it failed, and Berengar narrowly escaped death in the ensuing chaos. Hildebrand, now pope as Gregory VII, summoned him to Rome, where in a synod held in 1078, he tried once again to secure a declaration of Berengar’s orthodoxy through a general confession of faith. However, even this strong-willed pontiff ultimately succumbed to the pressures from the crowd and its leaders. In another synod at Rome (1079), realizing that Berengar's position was jeopardizing his own, he unexpectedly turned against Berengar and demanded that he confess to having erred in not teaching a change as to substantial reality of the sacramental bread and wine into the body and blood of Christ. "Then," Berengar says, "confused by the pope's sudden anger, and because God, in punishment for my sins, did not grant me a steadfast heart, I fell to the ground and confessed with an impious voice that I had erred, fearing the pope would immediately condemn me, leading to my execution." Shortly after, the pope kindly dismissed him with a letter advising the bishops of Tours and Angers to protect him, and another cursing anyone who would harm him or call him a heretic. He returned home, crushed with shame and sorrow for having committed another great impiety. He immediately retracted his forced confession and urged all Christians "to pray for him, so that his tears might win the mercy of the Almighty." However, he recognized that the spirit of the age was against him, and people were firmly believing in what he had argued was a delusion. Therefore, he retired into solitude and spent the rest of his life in prayer on the island of St Côme near Tours. He died there in 1088.
Berengar left behind him a considerable number of followers. All those who in the middle ages denied the substantial presence of the body and blood of Christ in the eucharist were commonly designated Berengarians. They differed, of course, in many respects, even in regard to the nature of the supper. Berengar’s own views on the subject may be thus summed up:—1. That bread and wine should become flesh and blood and yet not lose the properties of bread and wine was, he held, contradictory to reason, and therefore irreconcilable with the truthfulness of God. 2. He admitted a change (conversio) of the bread and wine into the body of Christ, in the sense that to those who receive them they are transformed by grace into higher powers and influences—into the true, the intellectual or spiritual body of Christ. The unbelieving receive the external sign or sacramentum; but the believing receive in addition, although invisibly, the reality represented by the sign, the res sacramenti. 3. He rejected the notion that the sacrament of the altar was a constantly renewed sacrifice, and held it to be merely a commemoration of the one sacrifice of Christ. 4. He dwelt strongly on the importance of men looking away from the externals of the sacrament to the spirit of love and piety. The transubstantiation doctrine seemed to him full of evil, from its tendency to lead men to overvalue what was sensuous and transitory. 5. He rejected with indignation the miraculous stories told to confirm the doctrine of transubstantiation. 6. Reason and Scripture seemed to him the only grounds on which a true doctrine of the Lord’s supper could be rested. He attached little importance to mere ecclesiastical tradition or authority, and none to the voice of majorities, even when sanctioned by the decree of a pope. In this, as in other respects, he was a precursor of Protestantism.
Berengar attracted a significant number of followers. In the Middle Ages, those who denied the real presence of Christ's body and blood in the Eucharist were often called Berengarians. They varied in many ways, including their views on the nature of the supper. Berengar’s own ideas can be summarized as follows: 1. He believed that it was contradictory to reason, and therefore inconsistent with God’s truthfulness, to say that bread and wine could become flesh and blood while still retaining their properties. 2. He acknowledged a change (conversio) of bread and wine into the body of Christ, meaning that for those who partake, they are transformed by grace into higher powers and influences—into the true, intellectual or spiritual body of Christ. The unbelievers receive only the external sign or sacramentum; however, the believers also receive, though invisibly, the reality represented by the sign, the res sacramenti. 3. He rejected the idea that the sacrament of the altar was a continually renewed sacrifice, viewing it instead as merely a commemoration of Christ’s one sacrifice. 4. He emphasized the importance of focusing less on the external aspects of the sacrament and more on the spirit of love and devotion. He saw the doctrine of transubstantiation as problematic, as it tended to make people overvalue what is sensuous and fleeting. 5. He vehemently dismissed the miraculous stories that supported the doctrine of transubstantiation. 6. He believed that reason and Scripture were the only valid foundations for a true understanding of the Lord’s Supper. He placed little importance on mere church tradition or authority, and none on the opinions of the majority, even when endorsed by a papal decree. In this and other ways, he was a forerunner of Protestantism.
The opinions of Berengar are to be ascertained from the works written in refutation of them by Adelmann, Lanfranc, Guitmund, &c.; from the fragments of the De sacr. coena adv. Lanfr. liber, edited by Stäudlin (1820-1829); and from the Liber posterior, edited by A.F. and F.T. Vischer (1834). See the collection of texts by Sudendorf (1850); the Church Histories of Gieseler, ii. 396-411 (Eng. trans.), and Neander, vi. 221-260 (Eng. trans.); A. Harnack’s History of Dogma, Hauréau’s Histoire de la philosophie scolastique, i. 225-238; Hermann Reuter, Geschichte der religiosen Aufklarung des Mittelalters, 769 vol. i. (Berlin, 1875); L. Schwabe, Studien zur Geschichte des Zweilen Abendmahlstreits (1887); and W. Broecking, “Bruno von Angers und Berengar von Tours,” in Deutsche Zeitichrift für Geschichtewissenschaft (vol. xii., 1895).
The views of Berengar can be gathered from the works written against them by Adelmann, Lanfranc, Guitmund, etc.; from the fragments of the De sacr. coena adv. Lanfr. liber, edited by Stäudlin (1820-1829); and from the Liber posterior, edited by A.F. and F.T. Vischer (1834). See the collection of texts by Sudendorf (1850); the Church Histories of Gieseler, ii. 396-411 (Eng. trans.), and Neander, vi. 221-260 (Eng. trans.); A. Harnack’s History of Dogma, Hauréau’s Histoire de la philosophie scolastique, i. 225-238; Hermann Reuter, Geschichte der religiosen Aufklarung des Mittelalters, 769 vol. i. (Berlin, 1875); L. Schwabe, Studien zur Geschichte des Zweilen Abendmahlstreits (1887); and W. Broecking, “Bruno von Angers und Berengar von Tours,” in Deutsche Zeitichrift für Geschichtewissenschaft (vol. xii., 1895).
BÉRENGER, ALPHONSE MARIE MARCELLIN THOMAS (1785-1866), known as Bérenger de la Drôme, French lawyer and politician, son of a deputy of the third estate of Dauphiné to the Constituent Assembly, was born at Valence on the 31st of May 1785. He entered the magistracy and became procureur général at Grenoble, but resigned this office on the restoration of the Bourbons. He now devoted himself mainly to the study of criminal law, and in 1818 published La Justice criminelle en France, in which with great courage he attacked the special tribunals, provosts’ courts or military commissions which were the main instruments of the Reaction, and advocated a return to the old common law and trial by jury. The book had a considerable effect in discrediting the reactionary policy of the government; but it was not until 1828, when Bérenger was elected to the chamber, that he had an opportunity of exercising a personal influence on affairs as a member of the group known as that of constitutional opposition. His courage, as well as his moderation, was again displayed during the revolution of 1830, when, as president of the parliamentary commission for the trial of the ministers of Charles X., he braved the fury of the mob and secured a sentence of imprisonment in place of the death penalty for which they clamoured.
BÉRENGER, ALPHONSE MARIE MARCELLIN THOMAS (1785-1866), known as Bérenger de la Drôme, was a French lawyer and politician, the son of a deputy from the third estate of Dauphiné to the Constituent Assembly, born in Valence on May 31, 1785. He joined the judiciary and became the procureur général in Grenoble, but he resigned after the restoration of the Bourbons. He then focused mainly on criminal law and published La Justice criminelle en France in 1818, where he boldly criticized the special tribunals, provost's courts, and military commissions—key tools of the Reaction—and called for a return to the old common law and trial by jury. The book significantly undermined the reactionary policies of the government, but it wasn't until 1828, when Bérenger was elected to the chamber, that he could personally influence affairs as part of the constitutional opposition group. His bravery and moderation were evident again during the revolution of 1830, when, as president of the parliamentary commission for the trial of Charles X’s ministers, he faced a furious mob and secured a sentence of imprisonment instead of the death penalty they demanded.
His position in the chamber was now one of much influence, and he had a large share in the modelling of the new constitution, though his effort to secure a hereditary peerage failed. Above all he was instrumental in framing the new criminal code, based on more humanitarian principles, which was issued in 1835. It was due to him that, in 1832, the right, so important in actual French practice, was given to juries to find “extenuating circumstances” in cases when guilt involved the death penalty. In 1831 he had been made a member of the court of appeal (cour de cassation), and the same year was nominated a member of the academy of moral and political sciences. He was raised to the peerage in 1839. This dignity he lost owing to the revolution of 1848; and as a politician his career now ended. As a judge, however, his activity continued. He was president of the high courts of Bourges and Versailles in 1840. Having been appointed president of one of the chambers of the court of cassation, he devoted himself entirely to judicial work until his retirement, under the age limit, on the 31st of May 1860. He now withdrew to his native town, and occupied himself with his favourite work of reform of criminal law. In 1833 he had shared in the foundation of a society for the reclamation of young criminals, in which he continued to be actively interested to the end. In 1851 and 1852, on the commission of the academy of moral sciences, he had travelled in France and England for the purpose of examining and comparing the penal systems in the two countries. The result was published in 1855 under the title La Répression pénale, comparaison du système pénitentiaire en France et en Angleterre. He died on the 15th of May 1866.
His position in the chamber was now very influential, and he played a significant role in shaping the new constitution, although his attempt to secure a hereditary peerage didn't succeed. Most importantly, he was key in creating the new criminal code, which was based on more humane principles and was issued in 1835. Thanks to him, in 1832, juries were given the important right, as practiced in France, to find "extenuating circumstances" in cases where the death penalty was involved. In 1831, he became a member of the court of appeal (cour de cassation), and that same year he was nominated to the academy of moral and political sciences. He was elevated to the peerage in 1839. He lost this honor due to the revolution of 1848, marking the end of his political career. However, he continued to be active as a judge. He served as president of the high courts of Bourges and Versailles in 1840. After being appointed president of one of the chambers of the court of cassation, he focused entirely on judicial work until he retired, due to age limits, on May 31, 1860. He then returned to his hometown and dedicated himself to his passion for criminal law reform. In 1833, he helped establish a society for rehabilitating young offenders, which he remained actively involved in until the end. In 1851 and 1852, as part of the academy of moral sciences commission, he traveled through France and England to study and compare the penal systems of both countries. The findings were published in 1855 under the title La Répression pénale, comparaison du système pénitentiaire en France et en Angleterre. He passed away on May 15, 1866.
His son, René Bérenger (1830- ), continued the work of his father, and at the outbreak of the revolution of 1870 was avocat général of Lyons. He served as a volunteer in the Franco-German War, being wounded at Nuits on the 28th of December. Returned to the National Assembly by the department of Drõme, he was for a few days in 1873 minister of public works under Thiers. He then entered the senate, of which he was vice-president from 1894 to 1897. He founded in 1871 a society for the reclamation of discharged prisoners, and presided over various bodies formed to secure improvement of the public morals. He succeeded Charles Lucas in 1890 at the Academy of Moral and Political Science.
His son, René Bérenger (1830- ), continued his father's work and was the avocat général of Lyons when the revolution broke out in 1870. He volunteered in the Franco-German War and got wounded at Nuits on December 28th. Afterward, he was elected to the National Assembly by the department of Drōme and briefly served as the minister of public works under Thiers in 1873. He then joined the senate, where he was vice-president from 1894 to 1897. In 1871, he established a society to help discharged prisoners and chaired various committees aimed at improving public morals. In 1890, he took over from Charles Lucas at the Academy of Moral and Political Science.
(A) 1. Berenice, daughter of Lagus, wife of an obscure Macedonian soldier and subsequently of Ptolemy Soter, with whose bride Eurydice she came to Egypt as a lady-in-waiting. Her son, Ptolemy Philadelphus, was recognized as heir over the heads of Eurydice’s children. So great was her ability and her influence that Pyrrhus of Epirus gave the name Berenicis to a new city. Her son Philadelphus decreed divine honours to her on her death. (See Theocritus, Idylls xv. and xvii.)
(A) 1. Berenice, daughter of Lagus, married to an unknown Macedonian soldier and later to Ptolemy Soter, came to Egypt as a lady-in-waiting along with Ptolemy’s bride, Eurydice. Her son, Ptolemy Philadelphus, was named the heir over Eurydice’s children. Her skills and influence were so significant that Pyrrhus of Epirus named a new city after her—Berenicis. After her death, her son Philadelphus honored her with divine accolades. (See Theocritus, Idylls xv. and xvii.)
2. Berenice, daughter of Ptolemy Philadelphus, wife of Antiochus Theos of Syria, who, according to agreement with Ptolemy (249), had divorced his wife Laodice and transferred the succession to Berenice’s children. On Ptolemy’s death, Antiochus repudiated Berenice and took back Laodice, who, however, at once poisoned him and murdered Berenice and her son. The prophecy in Daniel xi. 6 seq. refers to these events.
2. Berenice, the daughter of Ptolemy Philadelphus and wife of Antiochus Theos of Syria, had a deal with Ptolemy (249) that led him to divorce his wife Laodice and pass the right of succession to Berenice’s children. After Ptolemy died, Antiochus rejected Berenice and took Laodice back, but Laodice quickly poisoned him and killed Berenice along with her son. The prophecy in Daniel xi. 6 and following mentions these events.
3. Berenice, the daughter of Magas, king of Cyrene, and the wife of Ptolemy III. Euergetes. During her husband’s absence on an expedition to Syria, she dedicated her hair to Venus for his safe return, and placed it in the temple of the goddess at Zephyrium. The hair having by some unknown means disappeared, Conon of Samos, the mathematician and astronomer, explained the phenomenon in courtly phrase, by saying that it had been carried to the heavens and placed among the stars. The name Coma Berenices, applied to a constellation, commemorates this incident. Callimachus celebrated the transformation in a poem, of which only a few lines remain, but there is a fine translation of it by Catullus. Soon after her husband’s death (221 B.C.) she was murdered at the instigation of her son Ptolemy IV., with whom she was probably associated in the government.
3. Berenice, the daughter of Magas, king of Cyrene, and the wife of Ptolemy III. Euergetes. While her husband was away on a campaign in Syria, she dedicated her hair to Venus for his safe return and placed it in the temple of the goddess at Zephyrium. When her hair mysteriously disappeared, Conon of Samos, the mathematician and astronomer, elegantly explained it by saying that it had been taken to the heavens and set among the stars. The name Coma Berenices, given to a constellation, remembers this event. Callimachus celebrated the transformation in a poem, of which only a few lines survive, but there is a great translation of it by Catullus. Shortly after her husband's death (221 BCE), she was killed at the encouragement of her son Ptolemy IV., with whom she was likely involved in the government.
4. Berenice, also called Cleopatra, daughter of Ptolemy X., married as her second husband Alexander II., grandson of Ptolemy VII. He murdered her three weeks afterwards.
4. Berenice, also known as Cleopatra, daughter of Ptolemy X, married her second husband, Alexander II, who was the grandson of Ptolemy VII. He killed her three weeks later.
5. Berenice, daughter of Ptolemy Auletes, eldest sister of the great Cleopatra. The Alexandrines placed her on the throne in succession to her father (58 B.C.). She married Seleucus Cybiosactes, but soon caused him to be slain, and married Archelaus, who had been made king of Comana in Pontus (or in Cappadocia) by Pompey. Auletes was restored and put both Berenice and Archelaus to death in 55 B.C.
5. Berenice, daughter of Ptolemy Auletes, and the older sister of the famous Cleopatra. The people of Alexandria put her on the throne after her father (58 BCE). She married Seleucus Cybiosactes, but soon had him killed, then married Archelaus, who had been made king of Comana in Pontus (or Cappadocia) by Pompey. Auletes was restored to power and had both Berenice and Archelaus executed in 55 BCE
(B) 1. Berenice, daughter of Salome, sister of Herod I., and wife of her cousin Aristobulus, who was assassinated in 6 B.C. Their relations had been unhappy and she was accused of complicity in his murder. By Aristobulus she was the mother of Herod Agrippa I. Her second husband, Theudion, uncle on the mother’s side of Antipater, son of Herod I., having been put to death for conspiring against Herod, she married Archelaus. Subsequently she went to Rome and enjoyed the favour of the imperial household.
(B) 1. Berenice, daughter of Salome, sister of Herod I, and wife of her cousin Aristobulus, who was murdered in 6 BCE Their relationship had been troubled, and she was accused of being involved in his death. She was the mother of Herod Agrippa I with Aristobulus. Her second husband, Theudion, who was Antipater’s uncle on his mother’s side, was executed for plotting against Herod, so she married Archelaus. Later, she moved to Rome and received favor from the imperial family.
2. Berenice, daughter of Agrippa I., king of Judaea, and born probably about A.D. 28. She was first married to Marcus, son of the alabarch1 Alexander of Alexandria. On his early death she was married to her father’s brother, Herod of Chalcis, after whose death (A.D. 48) she lived for some years with her brother, Agrippa II. Her third husband was Polemon, king of Cilicia, but she soon deserted him, and returned to Agrippa, with whom she was living in 60 when Paul appeared before him at Caesarea (Acts xxvi.). During the devastation of Judaea by the Romans, she fascinated Titus, whom along with Agrippa she followed to Rome as his promised wife (A.D. 75). When he became emperor (A.D. 79) he dismissed her finally, though reluctantly, to her own country. Her influence had been exercised vainly on behalf of the Jews in A.D. 66, but the burning of her palace alienated her sympathies. For her influence see Juvenal, Satires, vi., and Tacitus, Hist. ii. 2.
2. Berenice, daughter of Agrippa I, king of Judaea, was probably born around CE 28. She was initially married to Marcus, the son of the alabarch1 Alexander of Alexandria. After he died young, she married her uncle, Herod of Chalcis. Following his death (C.E. 48), she spent several years living with her brother, Agrippa II. Her third husband was Polemon, king of Cilicia, but she soon left him and returned to Agrippa, whom she was living with in 60 when Paul appeared before him in Caesarea (Acts xxvi.). During the Roman devastation of Judaea, she captivated Titus and, along with Agrippa, followed him to Rome as his promised wife (CE 75). When he became emperor (CE 79), he reluctantly sent her back to her own country. Her efforts to help the Jews in CE 66 were in vain, and the destruction of her palace distanced her from them. For more on her influence, see Juvenal, Satires, vi., and Tacitus, Hist. ii. 2.
1 Alabarch or Arabarch (Gr. ἀλαβάρχης, or ἀραβάρχης), the name of the head magistrate of the Jews in Alexandria under the Ptolemaic and Roman rules.
1 Alabarch or Arabarch (Gr. ἀλαβάρχης, or arabarchis), the title of the chief magistrate of the Jews in Alexandria during the Ptolemaic and Roman periods.
BERENICE, an ancient seaport of Egypt, on the west coast of the Red Sea, in 23° 56′ N., 35° 34′ E. Built at the head of a gulf, the Sinus Immundus, or Foul Bay, of Strabo, it was sheltered on the north by Ras Benas (Lepte Extrema). The port is now nearly filled up, has a sand-bar at its entrance and can be reached only by small craft. Most important of the ruins is a temple; the remnants of its sculptures and inscriptions preserve the name of Tiberius and the figures of many deities, including a goddess 770 of the emerald mines. Berenice was founded by Ptolemy II. (285-247 B.C.) in order to shorten the dangerous Red Sea voyages, and was named in honour of his mother. For four or five centuries it became the entrepot of trade between India, Arabia and Upper Egypt. From it a road, provided with watering stations, leads north-west across the desert to the Nile at Coptos. In the neighbourhood of Berenice are the emerald mines of Zabara and Saket.
BERENICE, is an ancient seaport in Egypt, located on the west coast of the Red Sea, at 23° 56′ N., 35° 34′ E. Built at the head of a gulf, known as the Sinus Immundus or Foul Bay, according to Strabo, it was protected from the north by Ras Benas (Lepte Extrema). Today, the port is almost completely filled in, has a sandbar at its entrance, and can only be accessed by small boats. The most notable remains include a temple; the remnants of its sculptures and inscriptions maintain the name of Tiberius and portray many deities, including a goddess 770 associated with the emerald mines. Berenice was established by Ptolemy II (285-247 BCE) to make Red Sea voyages safer and was named in honor of his mother. For four or five centuries, it served as a hub for trade between India, Arabia, and Upper Egypt. From there, a road with watering stations leads northwest across the desert to the Nile at Coptos. Nearby Berenice are the emerald mines of Zabara and Saket.
BERESFORD, LORD CHARLES WILLIAM DE LA POER (1846- ), British admiral, second son of the 4th marquess of Waterford, was born in Ireland, and entered the “Britannia” as a naval cadet in 1859. He became lieutenant in 1868, and commander in 1875. In 1874 he was returned to parliament as Conservative M.P. for Waterford, retaining his seat till 1880, and he was already known in this period as a gallant officer, with a special interest in naval administration. In 1875-1876 he accompanied the then prince of Wales on his visit to India as naval A.D.C.; from 1878 to 1881 he was commander of the royal yacht “Osborne.” He was in command of the gunboat “Condor” in the Mediterranean when the Egyptian crisis of 1882 occurred; and he became a popular hero in England in connexion with the bombardment of Alexandria (July 11), when he took his ship close in to the forts and engaged them with such conspicuous gallantry that the admiral ordered a special signal “Well done, Condor!” He was promoted captain for his services, and, after taking an active part in the re-establishment of order in Alexandria, he served again in Egypt on Lord Wolseley’s staff in the expedition of 1884-85, commanding the naval brigade at Abu Klea, Abu Kru and Metemmeh, and, with the river steamer “Safieh,” rescuing Sir C. Wilson and his party, who had been wrecked on returning from Khartum (Feb. 4, 1885). In November 1885 he was again returned to parliament as member for East Marylebone (re-elected 1886), and in Lord Salisbury’s ministry of 1886 he was appointed a lord of the admiralty. The press agitation in favour of a stronger navy was now in full swing, and it was well known that in Lord Charles Beresford it had an active supporter; but very little impression was made on the government, and in 1888 he resigned his office on this question, a dramatic step which had considerable effect. In the House of Commons he advocated an expenditure of twenty millions sterling on the fleet, and the passing of the Naval Defence Act in 1889 was largely due to his action. At the end of 1889 he became captain of the cruiser “Undaunted” in the Mediterranean, and when this ship was paid off in 1893 he was appointed in command of the steam reserve at Chatham, a post he held for three years. In 1897 he became rear-admiral, and again entered parliament, winning a by-election at York; he retained his seat till 1900, but was mainly occupied during these years by a mission to China on behalf of the Associated Chambers of Commerce; he published his book The Break-up of China in 1899. In 1902 he was returned to parliament for Woolwich, but resigned on his appointment to command the Channel squadron (1903-1905); in 1905 he was given the command of the Mediterranean fleet, and from 1906 to 1909 was commander-in-chief of the Channel fleet; in 1906 he became a full admiral. At sea he had always shown himself a remarkable disciplinarian, possessed of great influence over his men, and his reputation as one who would, if necessary, prove a great fighting commander was second to none; and, even when serving afloat and therefore unable to speak direct to the public, he was in the forefront of the campaign for increased naval efficiency. During the administration (1903-1910) of Sir John Fisher (see Fisher, Baron) as first sea lord of the admiralty it was notorious that considerable friction existed between them, and both in the navy and in public a great deal of party-spirit was engendered in the discussion of their opposing views. When Lord Charles Beresford’s term expired as commander-in-chief in March 1909 he was finally “unmuzzled,” and the attack which for some years his supporters had made against Sir J. Fisher’s administration came to a head at a moment coinciding with the new shipbuilding crisis occasioned by the revelations as to the increase of the German fleet. He himself came forward with proposals for a large increase in the navy and a reorganization of the administrative system, his first step being a demand for an inquiry, to which the government promptly assented (May) in the shape of a small Committee under the prime minister. Its report (August), however, gave him no satisfaction, and he proceeded with his public campaign, bitterly attacking the ministerial policy. In January 1910, at the general election, he was returned as Conservative M.P. for Portsmouth; but meanwhile Sir John Fisher’s term of office came to an end, and in his successor, Admiral Sir Arthur Knyvet Wilson (b. 1842), the navy obtained a first sea lord who commanded universal confidence.
LORD CHARLES WILLIAM DE LA POER BERESFORD (1846- ), British admiral and the second son of the 4th marquess of Waterford, was born in Ireland and joined the “Britannia” as a naval cadet in 1859. He became a lieutenant in 1868 and a commander in 1875. In 1874, he was elected to parliament as a Conservative MP for Waterford, holding his seat until 1880, during which time he was already recognized as a brave officer with a keen interest in naval administration. From 1875 to 1876, he served as the naval aide-de-camp to the then Prince of Wales during his visit to India; from 1878 to 1881, he was commander of the royal yacht “Osborne.” He commanded the gunboat “Condor” in the Mediterranean during the Egyptian crisis of 1882 and became a popular hero in England related to the bombardment of Alexandria (July 11), where he took his ship close to the forts and engaged them with such noteworthy bravery that the admiral signaled “Well done, Condor!” He was promoted to captain for his service, and after playing an active role in restoring order in Alexandria, he served again in Egypt on Lord Wolseley’s staff during the 1884-85 expedition, leading the naval brigade at Abu Klea, Abu Kru, and Metemmeh, and, with the river steamer “Safieh,” rescued Sir C. Wilson and his party, who had been stranded on their way back from Khartum (Feb. 4, 1885). In November 1885, he was re-elected to parliament for East Marylebone (re-elected 1886), and during Lord Salisbury’s ministry in 1886, he was appointed a lord of the admiralty. At this time, there was significant public demand for a stronger navy, and it was known that Lord Charles Beresford actively supported this cause; however, he made little impact on the government, leading to his resignation in 1888 over this issue, a decisive move that had significant repercussions. In the House of Commons, he pushed for a twenty million pound investment in the fleet, and the passing of the Naval Defence Act in 1889 was largely attributed to his efforts. At the end of 1889, he became captain of the cruiser “Undaunted” in the Mediterranean, and when this ship was decommissioned in 1893, he was appointed to command the steam reserve at Chatham, a position he held for three years. In 1897, he was promoted to rear-admiral and re-entered parliament, winning a by-election at York; he kept his seat until 1900 but was mainly engaged in a mission to China on behalf of the Associated Chambers of Commerce, publishing his book The Break-up of China in 1899. In 1902, he was elected to parliament for Woolwich but resigned upon being appointed to command the Channel squadron (1903-1905); in 1905, he took command of the Mediterranean fleet, and from 1906 to 1909, he served as commander-in-chief of the Channel fleet; in 1906, he became a full admiral. At sea, he consistently demonstrated remarkable discipline and had significant influence over his crew, earning a reputation as someone who could, if needed, serve as a formidable fighting commander; even while serving at sea and unable to directly address the public, he was at the forefront of the push for improved naval efficiency. During Sir John Fisher’s tenure (1903-1910) as first sea lord of the admiralty, it was well known that there was considerable friction between them, leading to significant party spirit in both the navy and the public regarding their conflicting views. When Lord Charles Beresford’s term as commander-in-chief ended in March 1909, he was finally “unmuzzled,” and the long-standing criticisms from his supporters against Sir J. Fisher’s administration intensified, coinciding with the new shipbuilding crisis prompted by news of the German fleet's expansion. He proposed a significant increase in naval strength and a reorganization of the administrative system, beginning with a call for an inquiry, to which the government quickly agreed (May), forming a small committee led by the prime minister. However, the committee's report (August) did not meet his expectations, and he continued his public campaign, fiercely criticizing the government's policy. In January 1910, during the general election, he was elected as Conservative MP for Portsmouth; meanwhile, Sir John Fisher's tenure concluded, and his successor, Admiral Sir Arthur Knyvet Wilson (b. 1842), became a first sea lord who enjoyed widespread confidence.
BERESFORD, JOHN (1738-1805), Irish statesman, was a younger son of Sir Marcus Beresford, who, having married Catherine, sole heiress of James Power, 3rd earl of Tyrone, was created earl of Tyrone in 1746. After the death of the earl in 1763, Beresford’s mother successfully asserted her claim suo jure to the barony of La Poer. John Beresford, born on the 14th of March 1738, thus inherited powerful family connexions. He was educated at Trinity College, Dublin, was called to the Irish bar, and entered the Irish parliament as member for Waterford in 1760. His industry, added to the influence of his family, procured his admission to the privy council in 1768, and his appointment as one of the commissioners of revenue two years later. In 1780 he became first commissioner of revenue, a position which gave him powerful influence in the Irish administration. He introduced some useful reforms in the machinery of taxation; and he was the author of many improvements in the architecture of the public buildings and streets of Dublin. He was first brought into conflict with Grattan and the popular party, in 1784, by his support of the proposal that the Irish parliament in return for the removal of restrictions on Irish trade should be bound to adopt the English navigation laws. In 1786 he was sworn a member of the English privy council, and the power which he wielded in Ireland through his numerous dependants and connexions grew to be so extensive that a few years later he was spoken of as the “king of Ireland.” He was a vehement opponent of the increasing demand for relief of the Roman Catholics; and when it became known that Lord Fitzwilliam was to succeed Lord Westmorland as lord lieutenant in 1795 for the purpose of carrying out a conciliatory policy, Beresford expressed strong hostility to the appointment. One of Fitzwilliam’s first acts was to dismiss Beresford from his employment but with permission to retain his entire official salary for life, and with the assurance that no other member of his family would be removed. Beresford immediately exerted all his influence with his friends in England, to whom he described himself as an injured and persecuted man; he appealed to Pitt, and went in person to London to lay his complaint before the English ministers. There is little doubt that the recall of Lord Fitzwilliam (q.v.), which was followed by such momentous consequences in the history of Ireland, was, as the viceroy himself believed, mainly due to Beresford’s dismissal. There had been a misunderstanding on the point between Pitt and Fitzwilliam. The latter, whose veracity was unimpeachable, asserted that previous to his coming to Ireland he had informed the prime minister of his intention to dismiss Beresford, and that Pitt had raised no objection. Pitt denied all recollection of any such communication, and on the contrary described the dismissal as “an open breach of the most solemn promise.”1 In a letter to Lord Carlisle, justifying his action, Fitzwilliam mentioned that malversation had been imputed to Beresford. Beresford sent a challenge to Fitzwilliam, but the combatants were interrupted on the field and Fitzwilliam then made an apology.
BERESFORD, JOHN (1738-1805), Irish statesman, was a younger son of Sir Marcus Beresford, who married Catherine, the sole heiress of James Power, 3rd earl of Tyrone, and was made earl of Tyrone in 1746. After the earl passed away in 1763, Beresford’s mother successfully asserted her claim suo jure to the barony of La Poer. John Beresford, born on March 14, 1738, thus inherited significant family connections. He was educated at Trinity College, Dublin, called to the Irish bar, and entered the Irish parliament as a member for Waterford in 1760. His hard work, combined with his family's influence, earned him a spot on the privy council in 1768 and his appointment as a revenue commissioner two years later. In 1780, he became the first commissioner of revenue, a role that granted him considerable influence in the Irish administration. He introduced useful reforms in the tax system and was responsible for many improvements in the architecture of public buildings and streets in Dublin. He first clashed with Grattan and the popular party in 1784 by supporting the proposal that the Irish parliament, in exchange for the removal of restrictions on Irish trade, should adopt the English navigation laws. In 1786, he was sworn in as a member of the English privy council, and the power he held in Ireland through his various dependents and connections became so extensive that a few years later, he was referred to as the “king of Ireland.” He was a strong opponent of the growing demand for relief for Roman Catholics; when it was announced that Lord Fitzwilliam would succeed Lord Westmorland as lord lieutenant in 1795 to implement a conciliatory policy, Beresford strongly opposed the appointment. One of Fitzwilliam’s first actions was to dismiss Beresford from his position but allowed him to keep his full official salary for life and assured him that no other family members would be removed. Beresford immediately leveraged his influence with his friends in England, portraying himself as a wronged and persecuted man; he appealed to Pitt and traveled to London to present his grievances to the English ministers. There's little doubt that the recall of Lord Fitzwilliam (q.v), which had significant consequences for Irish history, was, as the viceroy himself believed, largely due to Beresford’s dismissal. There had been a misunderstanding between Pitt and Fitzwilliam on this issue. Fitzwilliam, whose honesty was unquestionable, claimed that before his arrival in Ireland he had informed the prime minister of his intent to dismiss Beresford, and that Pitt had not objected. Pitt denied recalling any such communication and, instead, described the dismissal as “an open breach of the most solemn promise.”1 In a letter to Lord Carlisle explaining his decision, Fitzwilliam noted that accusations of mismanagement had been leveled against Beresford. Beresford sent a challenge to Fitzwilliam, but they were interrupted on the field, and Fitzwilliam then offered an apology.
When Lord Camden replaced Fitzwilliam in the viceroyalty in March 1795, Beresford resumed his former position. On the eve of the rebellion in 1798 his letters to Lord Auckland gave an alarming description of the condition of Ireland, and he counselled strong measures of repression. When first consulted by Pitt on the question of the union Beresford appears to have disliked the idea; but he soon became reconciled to the policy and warmly supported it. After the union Beresford continued to represent 771 Waterford in the imperial parliament, and he remained in office till 1802, taking an active part in settling the financial relations between Ireland and Great Britain. He died near Londonderry on the 5th of November 1805. John Beresford was twice married: in 1760 to a foreign lady, Constantia Ligondes, who died in 1772; and, secondly, in 1774 to Barbara Montgomery, a celebrated beauty who figures in Sir Joshua Reynolds’s picture of “The Graces.” He had large families by both marriages. His son, John Claudius, kept a riding school in Dublin, which acquired an evil reputation as the chief scene of the floggings by which evidence was extorted of the conspiracy which came to a head in 1798. He took a prominent part in the Irish House of Commons, where he unsuccessfully moved the reduction of the proposed Irish contribution to the imperial exchequer in the debates on the Act of Union, of which, unlike his father, he was to the last an ardent opponent.
When Lord Camden took over from Fitzwilliam as viceroy in March 1795, Beresford returned to his previous role. On the brink of the rebellion in 1798, his letters to Lord Auckland painted a concerning picture of the situation in Ireland, and he advised strong repressive measures. Initially, when Pitt consulted him about the union, Beresford seemed to be against the idea; however, he quickly adjusted his views and became a strong supporter of the policy. After the union, Beresford continued to represent Waterford in the imperial parliament and held office until 1802, actively engaging in resolving financial relations between Ireland and Great Britain. He died near Londonderry on November 5, 1805. John Beresford was married twice: first in 1760 to a foreign woman, Constantia Ligondes, who passed away in 1772; and then in 1774 to Barbara Montgomery, a famous beauty who appears in Sir Joshua Reynolds’s painting “The Graces.” He had large families from both marriages. His son, John Claudius, operated a riding school in Dublin, which gained a notorious reputation as the primary place where floggings were used to extract confessions regarding the conspiracy that culminated in 1798. He played a significant role in the Irish House of Commons, where he unsuccessfully proposed reducing the suggested Irish contribution to the imperial exchequer during the debates on the Act of Union, remaining an enthusiastic opponent of it until the end, unlike his father.
See Correspondence of the Right Hon. John Beresford, edited by W. Beresford (2 vols., London, 1854); Edward Wakefield, An Account of Ireland (2 vols., London, 1812); Earl Stanhope, Life of William Pitt (4 vols., London, 1861); W.E.H. Lecky, History of Ireland in the Eighteenth Century, vols. iii., iv., v. (5 vols., London, 1892).
See Correspondence of the Right Hon. John Beresford, edited by W. Beresford (2 vols., London, 1854); Edward Wakefield, An Account of Ireland (2 vols., London, 1812); Earl Stanhope, Life of William Pitt (4 vols., London, 1861); W.E.H. Lecky, History of Ireland in the Eighteenth Century, vols. iii., iv., v. (5 vols., London, 1892).
1 Stanhope, Life of Pitt, ii, 301.
__A_TAG_PLACEHOLDER_0__ Stanhope, Life of Pitt, vol. 2, p. 301.
BERESFORD, WILLIAM CARR BERESFORD, Viscount (1768-1854), British general and Portuguese marshal, illegitimate son of the first marquess of Waterford, was born on the 2nd of October 1768. He entered the British army in 1785, and while in Nova Scotia with his regiment in the following year lost the sight of one eye by a shooting accident. He first distinguished himself at Toulon in 1793, receiving two years later the command of the 88th regiment (Connaught Rangers). In 1799 his regiment was ordered to India, and a few months later Beresford left with Sir David Baird’s expedition for Egypt, and was placed in command of the first brigade which led the march from Kosseir across the desert. When, on the evacuation of Egypt in 1803, he returned home, his reputation was established. In 1805 he accompanied Sir David Baird to South Africa, and was present at the capture of Cape Town and the surrender of the colony. From South Africa he was despatched to South America. He had little difficulty in capturing Buenos Aires with only a couple of regiments. But this force was wholly insufficient to hold the colony. Under the leadership of a French émigré, the chevalier de Timers, the colonists attacked Beresford, and at the end of three days’ hard fighting he was compelled to capitulate. After six months’ imprisonment he escaped, and reached England in 1807, and at the end of that year he was sent to Madeira, occupying the island in the name of the king of Portugal. After six months in Madeira as governor and commander-in-chief, during which he learnt Portuguese and obtained an insight into the Portuguese character, he was ordered to join Sir Arthur Wellesley’s army in Portugal. He was first employed as commandant in Lisbon, but accompanied Sir John Moore on the advance into Spain, and took a conspicuous part in the battle of Corunna (see Peninsular War). In February 1809 Beresford was given the task of reorganizing the Portuguese army. In this task, by systematic weeding-out of inefficient officers and men, he succeeded beyond expectation. By the summer of 1810 he had so far improved the moral and discipline of the force that Wellington brigaded some of the Portuguese regiments with English ones, and at Busaco Portuguese and English fought side by side. Beresford’s services in this battle were rewarded by the British government with a knighthood of the Bath and by the Portuguese with a peerage.
BERESFORD, WILLIAM CARR BERESFORD, Viscount (1768-1854), British general and Portuguese marshal, was the illegitimate son of the first marquess of Waterford and was born on October 2, 1768. He joined the British army in 1785 and, while in Nova Scotia with his regiment the following year, lost the sight in one eye due to a shooting accident. He first made a name for himself at Toulon in 1793 and, two years later, took command of the 88th regiment (Connaught Rangers). In 1799, his regiment was sent to India, and a few months later Beresford left with Sir David Baird’s expedition to Egypt, where he commanded the first brigade that led the march from Kosseir across the desert. When he returned home after the evacuation of Egypt in 1803, his reputation was solidified. In 1805, he accompanied Sir David Baird to South Africa, where he participated in the capture of Cape Town and the surrender of the colony. After South Africa, he was sent to South America. He easily captured Buenos Aires with just a couple of regiments, but this force was not enough to hold the colony. Led by a French émigré, the chevalier de Timers, the colonists attacked Beresford, and after three days of intense fighting, he was forced to surrender. He escaped after six months in prison and reached England in 1807, and later that year, he was sent to Madeira, taking control of the island in the name of the king of Portugal. After six months as governor and commander-in-chief in Madeira, during which he learned Portuguese and understood the Portuguese character, he was ordered to join Sir Arthur Wellesley’s army in Portugal. He was initially employed as commandant in Lisbon but then accompanied Sir John Moore in advance into Spain, playing a prominent role in the battle of Corunna (see Peninsular War). In February 1809, Beresford was assigned to reorganize the Portuguese army. He succeeded beyond expectations by systematically removing inefficient officers and soldiers. By the summer of 1810, he had significantly improved the morale and discipline of the force, leading Wellington to integrate some Portuguese regiments with British ones, and at Busaco, Portuguese and British troops fought side by side. Beresford’s contributions in this battle earned him a knighthood of the Bath from the British government and a peerage from the Portuguese.
In the spring of 1811 Wellington was compelled to detach Beresford from the Portuguese service. The latter was next in seniority to General (Lord) Hill who had gone home on sick leave, and on him, therefore, the command of Hill’s corps now devolved. Unfortunately Beresford never really gained the confidence of his new troops. At Campo Mayor his light cavalry brigade got out of hand, and a regiment of dragoons was practically annihilated. He invested Badajoz with insufficient forces, and on the advance of Soult he was compelled to raise the siege and offer battle at Albuera. His personal courage was even more than usually conspicuous, but to the initiative of a junior staff officer, Colonel (afterwards Viscount) Hardinge, rather than to Beresford’s own generalship, was the hardly-won victory to be attributed. Beresford then went back to his work of reorganizing the Portuguese army. He was present at the siege of Badajoz and at the battle of Salamanca, where he was severely wounded (1812). In 1813 he was present at the battle of Vittoria, and at the battles of the Pyrenees, while at the battle of the Nivelle, the Nive and Orthez he commanded the British centre, and later he led a corps at the battle of Toulouse. At the close of the Peninsular War he was created Baron Beresford of Albuera and Cappoquin, with a pension of £2000 a year, to be continued to his two successors.
In the spring of 1811, Wellington had to pull Beresford from the Portuguese service. Beresford was next in line after General (Lord) Hill, who had gone home on sick leave, so he took over command of Hill’s corps. Unfortunately, Beresford never really earned the trust of his new troops. At Campo Mayor, his light cavalry brigade lost control, and a regiment of dragoons was nearly wiped out. He laid siege to Badajoz with too few forces, and when Soult advanced, he had to lift the siege and fight at Albuera. His bravery was noticeable, but the hard-fought victory was more due to the initiative of a junior staff officer, Colonel (later Viscount) Hardinge, than to Beresford’s own tactics. Beresford then returned to reorganizing the Portuguese army. He participated in the siege of Badajoz and the battle of Salamanca, where he was seriously wounded (1812). In 1813, he took part in the battle of Vittoria and the battles of the Pyrenees, while at the battle of the Nivelle, the Nive, and Orthez, he commanded the British center, and later he led a corps at the battle of Toulouse. At the end of the Peninsular War, he was made Baron Beresford of Albuera and Cappoquin, with a pension of £2000 a year, which would continue to his two successors.
In 1819 the revolution in Portugal led to the dismissal of the British officers in the Portuguese service. Beresford therefore left Portugal and placed the question of the arrears of pay of his army before the king at Rio Janeiro. On his return the new Portuguese government refused to allow him to land, and he accordingly left for home. On arriving in England he turned his attention to politics, and strongly supported the duke of Wellington in the House of Lords. In 1823 his barony was made a viscounty, and when the duke of Wellington formed his first cabinet in 1828 he gave Beresford the office of master-general of the ordnance. In 1830 Beresford retired from politics, and for some time subsequently he was occupied in a heated controversy with William Napier, the historian of the Peninsular War, who had severely criticised his tactics at Albuera. On this subject Wellington’s opinion of Beresford is to the point. The duke had no illusions as to his being a great general, but he thought very highly of his powers of organization, and he went so far as to declare, during the Peninsular War, that, in the event of his own death, he would on this ground recommend Beresford to succeed him. The last years of Beresford’s life were spent at Bedgebury, Kent, where he had purchased a country estate. He died on the 8th of January 1854.
In 1819, the revolution in Portugal led to the firing of British officers serving in the Portuguese military. As a result, Beresford left Portugal and brought the issue of his army’s unpaid wages before the king in Rio de Janeiro. When he returned, the new Portuguese government refused to let him disembark, so he went back home. Upon arriving in England, he became involved in politics and strongly supported the Duke of Wellington in the House of Lords. In 1823, his barony became a viscountcy, and when the Duke of Wellington formed his first cabinet in 1828, he appointed Beresford as the master-general of the ordnance. In 1830, Beresford retired from politics, and for a while, he engaged in a heated debate with William Napier, the historian of the Peninsular War, who had harshly criticized his tactics at Albuera. On this topic, Wellington’s opinion of Beresford is noteworthy. The Duke was realistic about Beresford's skills as a general but held a high opinion of his organizational abilities, even stating during the Peninsular War that if he were to die, he would recommend Beresford as his successor based on those abilities. The final years of Beresford’s life were spent at Bedgebury, Kent, where he had bought a country estate. He passed away on January 8, 1854.
BEREZINA, a river of Russia, in the government of Minsk, forming a tributary of the Dnieper. It rises in the marshes of Borizov and flows south, inclining to east, for 350 m. (250 m. navigable), for the most part through low-lying but well-wooded country. As a navigable river, and forming a portion of the canal system which unites the Black Sea with the Baltic, it is of importance for commerce, but is subject to severe floods. It was just above Borizov that Napoleon’s army forced the passage of the Berezina, with enormous losses, on the 26th-28th of November 1812, during the retreat from Moscow.
BEREZINA, is a river in Russia, located in the Minsk region, and it is a tributary of the Dnieper. It originates in the Borizov marshes and flows southward, slightly eastward, for 350 kilometers (250 kilometers navigable), mostly through low-lying but well-forested areas. As a navigable river and part of the canal system connecting the Black Sea with the Baltic Sea, it plays an important role in commerce, though it is prone to serious flooding. It was just above Borizov that Napoleon’s army crossed the Berezina, suffering tremendous losses, from November 26 to 28 in 1812, during their retreat from Moscow.
BEREZOV. a town of Asiatic Russia, in the government of Tobolsk, 700 m. N. of the city of that name, situated on three hills on the left bank of the Sosva, 26 m. above its mouth in the Ob, in 63° 55′ N. lat. and 65° 7′ E. long. It has more than once suffered from conflagrations—for example, in 1710 and 1808. Prince Menshikov, the favourite of Peter the Great and Catherine I., died here an exile, in 1729. In 1730 his enemy and rival, Prince Dolgoruki, was interned here with his family; and in 1742 General Ostermann was sent to Berezov with his wife and died there in 1747. The yearly mean temperature is 25° Fahr., the maximum cold being 4.7°. It has a cathedral, near which lie buried Mary Menshikov, once betrothed to the tsar Peter II., and some of the Dolgorukis. There is some trade in furs, mammoth bones, dried and salted fish. Pop. (1897) 1073.
BEREZOV, a town in Asiatic Russia, located in the Tobolsk region, is 700 miles north of the city of the same name. It sits on three hills along the left bank of the Sosva River, 26 miles upstream from where it flows into the Ob River, at a latitude of 63° 55′ N and a longitude of 65° 7′ E. The town has endured several devastating fires, such as those in 1710 and 1808. Prince Menshikov, a favorite of Peter the Great and Catherine I, died here in exile in 1729. In 1730, his rival Prince Dolgoruki was exiled here with his family, and in 1742, General Ostermann was sent to Berezov with his wife and passed away there in 1747. The average annual temperature is 25°F, with the lowest recorded temperature being 4.7°F. The town has a cathedral, where Mary Menshikov, who was once engaged to Tsar Peter II, and some members of the Dolgoruki family are buried. There is some trade in furs, mammoth bones, and dried and salted fish. Population (1897) was 1,073.
BEREZOVSK, a village of east Russia, in the government of Perm, on the eastern slope of the Urals, 8 m. N.E. of Ekaterinburg. It is the centre of an important gold-mining region (5 m. by 2½) of the same name. The mines have been known since 1747. The inhabitants also manufacture boots, cut stone and carry on cabinet-making.
BEREZOVSK, is a village in eastern Russia, in the Perm region, located on the eastern slope of the Ural Mountains, 8 miles northeast of Ekaterinburg. It serves as the center of a significant gold-mining area (5 miles by 2½ miles) that shares its name. The mines have been known since 1747. The residents also produce boots, work with cut stone, and engage in cabinet-making.
BERG (Ducatus Montensis), a former duchy of Germany, on the right bank of the Rhine, bounded N. by the duchy of Cleves, E. by the countship of La Marck and the duchy of Westphalia, and S. and W. by the bishopric of Cologne. Its area was about 1120 sq. m. The district was raised in 1108 to the rank of a countship, but did not become a duchy till 1380, after it had passed into the possession of the Jülich family. In 1423 the duchy of Jülich fell to Adolf of Berg, and in 1437 the countship 772 of Ravensberg was united to the duchies. The male line of the dukes of Jülich-Berg-Ravensberg became extinct in 1511, and the duchy passed by marriage to John III. (d. 1539), duke of Cleves and count of La Marck, whose male line became extinct with the death of John William, bishop of Münster, in 1609. Of the latter’s four sisters, the eldest (Marie Eleonore) was married to Albert Frederick, duke of Prussia, the second (Anna) to Philip Louis, count palatine of Neuburg, the third (Magdalena) to John, count palatine of Zweibrücken, and the fourth (Sybille) to Charles of Habsburg, margrave of Burgau. The question of the succession led to a prolonged contest, which was one of the causes of the Thirty Years’ War. It was settled in 1614 by a partition, under which Berg, with Jülich, was assigned to the count palatine of Neuburg, in whose line it remained till 1742, when it passed to the Sultzbach branch of the house of Wittelsbach. On the death of Charles Theodore, the last of this line, in 1799, Jülich and Berg fell to Maximilian Joseph of Zweibrücken (Maximilian I. of Bavaria), who ceded the duchies in 1806 to Napoleon. Berg was bestowed by Napoleon, along with the duchy of Cleves and other possessions, on Joachim Murat, who bore the title of grand-duke of Berg; and after Murat’s elevation to the throne of Naples, it was transferred to Louis, the son of the king of Holland. By the congress of Vienna in 1815 it was made over to Prussia.
BERG (Ducatus Montensis), a former duchy in Germany, located on the right bank of the Rhine, bordered to the north by the duchy of Cleves, to the east by the countship of La Marck and the duchy of Westphalia, and to the south and west by the bishopric of Cologne. Its area was around 1,120 square miles. The region was elevated to the rank of a countship in 1108 but didn’t achieve duchy status until 1380, after it came under the possession of the Jülich family. In 1423, the duchy of Jülich passed to Adolf of Berg, and in 1437, the countship of Ravensberg was combined with the duchies. The male line of the dukes of Jülich-Berg-Ravensberg ended in 1511, and the duchy was inherited by John III. (d. 1539), duke of Cleves and count of La Marck, whose male line also went extinct with the death of John William, bishop of Münster, in 1609. Of his four sisters, the eldest (Marie Eleonore) married Albert Frederick, duke of Prussia; the second (Anna) married Philip Louis, count palatine of Neuburg; the third (Magdalena) married John, count palatine of Zweibrücken; and the fourth (Sybille) married Charles of Habsburg, margrave of Burgau. The question of succession led to a long dispute, which was one of the factors that sparked the Thirty Years’ War. It was resolved in 1614 by a partition, assigning Berg, along with Jülich, to the count palatine of Neuburg, where it remained until 1742, when it transferred to the Sultzbach branch of the house of Wittelsbach. Upon the death of Charles Theodore, the last of this line, in 1799, Jülich and Berg went to Maximilian Joseph of Zweibrücken (Maximilian I. of Bavaria), who ceded the duchies to Napoleon in 1806. Napoleon gave Berg, along with the duchy of Cleves and other territories, to Joachim Murat, who held the title of grand-duke of Berg; after Murat became king of Naples, it was passed to Louis, the son of the king of Holland. By the Congress of Vienna in 1815, it was transferred to Prussia.
See B. Schönneshöfer, Geschichte des Bergischen Landes (Elberfeld, 1895); Stokvis, Manuel d’histoire, &c. vol. iii. (Leiden, 1890-1893); and R. Göcke, Das Grossherzogtum Berg unter Joachim Murat, Napoleon Ier und Louis Napoleon, 1806-1813 (Cologne, 1877).
See B. Schönneshöfer, History of the Berg Region (Elberfeld, 1895); Stokvis, Manual of History, etc. vol. iii. (Leiden, 1890-1893); and R. Göcke, The Grand Duchy of Berg under Joachim Murat, Napoleon Ier, and Louis Napoleon, 1806-1813 (Cologne, 1877).
BERGAMO (anc. Bergomum), a city and episcopal see of Lombardy, Italy, capital of the province of Bergamo, situated at the foot of the Alps, at the junction of the Brembo and Serio, 33½ m. N.E. of Milan by rail, and 26 m. direct. Pop. (1901) town, 25,425; commune, 46,861. The town consists of two distinct parts, the older Città Alta, upon a hill 1200 ft. above sea-level, strongly fortified by the Venetians, and the new town (Città Bassa) below, the two being connected by a funicular railway. The most interesting building of the former is the fine Romanesque church of S. Maria Maggiore, founded in 1137 and completed in 1355, with a baroque interior and some interesting works of art. Adjoining it to the north is the Cappella Colleoni, with a richly sculptured polychrome façade, and a modernized interior, containing the fine tombs of Bartolommeo Colleoni (c. 1400-1475), a native of Bergamo, and his daughter Medea. The work was executed in 1470-1476 by Giovanni Antonio Amadeo, who was also employed at the Certosa di Pavia. The market-place (now Piazza Garibaldi) contains the Gothic Palazzo Vecchio or Broletto; close by are the cathedral (1614) and a small baptistery of 1340, rebuilt in 1898. The lower town contains an important picture-gallery, consisting of three collections of works of north Italian masters, one of which was bequeathed in 1891 by the art critic Giovanni Morelli. Bergamo has fine modern buildings and numerous silk and cotton factories. It also has a considerable cattle market, though its yearly Fiera di S. Alessandro (the patron saint) has lost some of its importance. Railways radiate from it to Lecco, Ponte della Selva, Usmate (for Monza or Seregno), Treviglio (on the main line from Milan to Verona and Venice) and (via Rovato) to Brescia, and steam tramways to Treviglio, Sarnico and Soncino.
BERGAMO (formerly Bergomum), a city and episcopal seat in Lombardy, Italy, is the capital of the province of Bergamo. It’s located at the foot of the Alps, at the confluence of the Brembo and Serio rivers, 33½ miles northeast of Milan by train, and 26 miles straight. The population in 1901 was 25,425 for the town and 46,861 for the commune. The city is divided into two distinct areas: the older Città Alta, set on a hill 1,200 feet above sea level and heavily fortified by the Venetians, and the new town (Città Bassa) below, connected by a funicular railway. The most notable building in the old town is the beautiful Romanesque church of S. Maria Maggiore, founded in 1137 and finished in 1355, featuring a baroque interior and several noteworthy artworks. Next to it to the north is Cappella Colleoni, with a richly carved polychrome façade and a renovated interior housing the impressive tombs of Bartolommeo Colleoni (circa 1400-1475), a native of Bergamo, and his daughter Medea. This work was completed between 1470 and 1476 by Giovanni Antonio Amadeo, who also worked at the Certosa di Pavia. The marketplace (now Piazza Garibaldi) includes the Gothic Palazzo Vecchio or Broletto; nearby are the cathedral (1614) and a small baptistery built in 1340 and remodeled in 1898. The lower town features an important art gallery that has three collections of works from northern Italian masters, one of which was donated in 1891 by art critic Giovanni Morelli. Bergamo also boasts impressive modern buildings and many silk and cotton factories. Additionally, it hosts a significant cattle market, though its annual Fiera di S. Alessandro (the patron saint) has diminished in significance. Railways connect it to Lecco, Ponte della Selva, Usmate (for Monza or Seregno), Treviglio (on the main line from Milan to Verona and Venice), and (via Rovato) to Brescia, along with steam tramways to Treviglio, Sarnico, and Soncino.
The ancient Bergomum was the centre of the tribe of the Orobii; it became, after their subjection to Rome, a Roman municipality with a considerable territory, and after its destruction by Attila, became the capital of a Lombard duchy. From 1264 to 1428 it was under Milan, but then became Venetian, and remained so until 1797. Remains of the Roman city are not visible above ground, but various discoveries made are recorded by G. Mantovani in Not. Scav., 1890, 25.
The ancient Bergomum was the center of the Orobii tribe; after they were conquered by Rome, it became a Roman municipality with a significant territory. Following its destruction by Attila, it became the capital of a Lombard duchy. From 1264 to 1428, it was under Milan's control, but then it became part of Venice and stayed that way until 1797. You can't see any remains of the Roman city above ground, but various discoveries have been recorded by G. Mantovani in Not. Scav., 1890, 25.
BERGAMOT, OIL OF, an essential oil obtained from the rind of the fruit of the Citrus bergamia. The bergamot is a small tree with leaves and flowers like the bitter orange, and a round fruit nearly 3 in. in diameter, having a thin lemon-yellow smooth rind. The tree is cultivated in southern Calabria, whence the entire supply of bergamot oil is drawn. Machinery is mostly used to express the oil from the fruit, which is gathered in November and December. The oil, which on standing deposits a stearoptene, bergamot camphor or bergaptene, is a limpid greenish-yellow fluid of a specific gravity of 0.882 to 0.886, and its powerful but pleasant odour is mainly due to the presence of linalyl acetate, or bergamiol, which can be artificially prepared by heating linalol with acetic anhydride. The chief use of bergamot oil is in perfumery. The word apparently is derived from the Italian town Bergamo. The name Bergamot, for a variety of pear, is an entirely different word, supposed to be a corruption of the Turkish beg-armudi (= prince’s pear; cf. Ger. Fürstenbirn).
Bergamot oil is an essential oil extracted from the rind of the fruit of the Citrus bergamia. The bergamot tree is small, with leaves and flowers similar to the bitter orange, and it produces a round fruit nearly 3 inches in diameter, featuring a thin smooth rind that is lemon-yellow in color. This tree is primarily grown in southern Calabria, which is where the entire supply of bergamot oil comes from. The oil is mainly extracted from the fruit using machinery, with harvests taking place in November and December. When the oil sits, it forms a stearoptene, known as bergamot camphor or bergaptene. It appears as a clear greenish-yellow liquid with a specific gravity of 0.882 to 0.886, and its strong yet pleasant fragrance is largely due to linalyl acetate, or bergamiol, which can be produced synthetically by heating linalol with acetic anhydride. The primary application of bergamot oil is in the fragrance industry. The term is believed to originate from the Italian town of Bergamo. It’s worth noting that the name Bergamot, used to refer to a type of pear, is a completely different term, thought to be a modification of the Turkish beg-armudi (= prince’s pear; see also Ger. Fürstenbirn).
BERGEDORF, a town of Germany, in the territory of Hamburg, on the river Bille, 10 m. by rail E. by S. from the city. Pop. (1900) 23,728. It produces vegetables and fruit for the Hamburg markets, and carries on tanning, glass manufacture, brewing and brick-making. It received civic rights in 1275, belonged to Lübeck and Hamburg conjointly from 1420 to 1868, and in the latter year was purchased by Hamburg. The surrounding district, exceptionally fertile marshland, is known as Die Vierlande, being divided into four parishes, whence the name is derived.
BERGEDORF, is a town in Germany, located in the Hamburg area, along the river Bille, 10 miles by rail southeast of the city. As of 1900, the population was 23,728. The town produces vegetables and fruits for the Hamburg markets and is involved in tanning, glass manufacturing, brewing, and brick-making. It received its civic rights in 1275 and was jointly owned by Lübeck and Hamburg from 1420 to 1868, at which point it was bought by Hamburg. The surrounding area, known for its exceptionally fertile marshland, is called Die Vierlande, which is divided into four parishes, giving it its name.
BERGEN, a city and seaport of Norway, forming a separate county (amt), on the west coast, in lat. 60° 23′ N. (about that of the Shetland Islands). Pop. (1900) 72,179. It lies at the head of the broad Byfjord, and partly on a rocky promontory (Nordnaes) between the fine harbour (Vaagen) and the Puddefjord. Its situation is very beautiful, the moist climate (mean annual rainfall, 74 in.) fostering on the steep surrounding hills a vegetation unusually luxuriant for the latitude. Behind the town lie the greater and lesser Lungegaard Lakes, so that the site is in effect a peninsula. The harbour is crowded with picturesque timber-ships and fishing-smacks, and is bordered by quays. The principal street is Strandgaden, on the Nordnaes, parallel with the harbour, communicating inland with the torv or marketplace, which fronts the harbour and contains the fish and fruit market. The portion of the city on the mainland rises in an amphitheatre. The houses, of wood or stucco, are painted in warm reds and yellows. On the banks of the lesser Lungegaard Lake is the small town park, and above the greater lake the pleasant Nygaards park, with an aquarium adjoining. Among the principal buildings are the cathedral (rebuilt in the 16th century), and several other churches, among which the Mariae Kirke with its Romanesque nave is the earliest; a hospital, diocesan college, naval academy, school of design and a theatre. An observatory and biological station are maintained. The museums are of great interest. The Vestlandske fishery and industrial museum also contains a picture gallery, and exhibition of the Bergen Art Union (Kunstforening). The Bergen museum contains antiquities and a natural history collection. The Hanseatic museum is housed in a carefully-preserved gaard, or store-house and offices of the Hanseatic League of German merchants, who inhabited the German quarter (Tydskenbryggen) and were established here in great strength from 1445 to 1558 (when the Norwegians began to find their presence irksome), and brought much prosperity to the city in that period. The Bergenhus and Fredriksberg forts defend the north and south entries of the harbour respectively. The first was originally built in the 13th century by King Haakon Haakonsson, and subsequently enlarged; and still bears marks of an English attack when a Dutch fleet was driven to shelter here in 1665. Near it are remains of another old fort, the Sverresborg. Electric trams ply in the principal streets.
BERGEN, is a city and seaport in Norway, forming its own county (amt) on the west coast, at latitude 60° 23′ N (similar to the Shetland Islands). Its population was 72,179 in 1900. The city sits at the head of the wide Byfjord and partly on a rocky promontory (Nordnaes) between the beautiful harbor (Vaagen) and the Puddefjord. The setting is stunning, and the moist climate (with an average annual rainfall of 74 inches) supports lush vegetation on the steep hills surrounding it, which is quite unusual for this latitude. Behind the town are the greater and lesser Lungegaard Lakes, making the location effectively a peninsula. The harbor is filled with picturesque timber ships and fishing boats, lined with quays. The main street is Strandgaden, located on the Nordnaes, parallel to the harbor and connected inland to the torv or marketplace, which faces the harbor and includes the fish and fruit market. The part of the city on the mainland rises like an amphitheater. The houses, made of wood or stucco, are painted in warm reds and yellows. Along the banks of the lesser Lungegaard Lake is a small park, and above the greater lake is the lovely Nygaards park, which has an adjoining aquarium. Key buildings include the cathedral (rebuilt in the 16th century) and several other churches, including the earliest, Mariae Kirke, with its Romanesque nave; a hospital; a diocesan college; a naval academy; a school of design; and a theater. There is also an observatory and a biological station. The museums are quite interesting. The Vestlandske fishery and industrial museum features a picture gallery and exhibits from the Bergen Art Union (Kunstforening). The Bergen museum holds antiquities and a natural history collection. The Hanseatic museum is located in a well-preserved gaard, which served as storage and offices for the Hanseatic League of German merchants who lived in the German quarter (Tydskenbryggen) and thrived here from 1445 to 1558 (when the Norwegians began to find their presence bothersome), contributing significantly to the city's prosperity during that time. The Bergenhus and Fredriksberg forts protect the northern and southern entrances of the harbor, respectively. The first was originally built in the 13th century by King Haakon Haakonsson and later expanded; it still shows signs of an English attack when a Dutch fleet sought refuge here in 1665. Nearby are the remains of another historic fort, the Sverresborg. Electric trams run along the main streets.
Bergen is the birthplace of the poets Ludvig Holberg (1684-1754) and Johan Welhaven (1807-1873), of Johan Dahl the painter (1788-1857), of Ole Bull (1810-1880) and Edvard Grieg the musicians. There are statues to Holberg and Bull, and also to Christie, president of the Storthing (parliament) in 1815 and 1818.
Bergen is the hometown of poets Ludvig Holberg (1684-1754) and Johan Welhaven (1807-1873), painter Johan Dahl (1788-1857), and musicians Ole Bull (1810-1880) and Edvard Grieg. There are statues of Holberg and Bull, as well as one of Christie, who was president of the Storthing (parliament) in 1815 and 1818.
Bergen ranks first of the Norwegian ship-owning centres, having risen to this position from fifth in 1879. The trade, however, is exceeded by that of Christiania. The staple export trade is in fish and their products: other exports are butter, copper ore and hides. The principal imports are coal, machinery, salt, grain and provisions. The manufactures are not extensive, but the preparation of fish products, shipbuilding, weaving and distillery, with manufactures of paper, pottery, tobacco and ropes are carried on. Bergen is an important centre of the extensive tourist traffic of Norway. Regular steamers serve the port from Hull and Newcastle (about 40 hours), from Hamburg, and from all the Norwegian coast towns. Many local steamers penetrate the fjords, touching at every village and gaard. Bergen is the nearest port to the famous Hardanger Fjord, and is the starting-point of a remarkable railway which runs through many tunnels and fine scenery towards Vossevangen or Voss. In 1896 a beginning was made with the continuation of this line through the mountains to connect with Christiania. In the first 50 m. from Voss the line ascends 4080 ft., passing through a tunnel 5796 yds. long.
Bergen is the leading ship-owning center in Norway, moving up from fifth place in 1879. However, its trade is not as large as that of Christiania. The main export trade revolves around fish and fish products, with other exports including butter, copper ore, and hides. The major imports are coal, machinery, salt, grain, and provisions. Manufacturing isn’t extensive, but it includes fish processing, shipbuilding, weaving, and distilling, along with producing paper, pottery, tobacco, and ropes. Bergen is a key hub for Norway's significant tourist traffic. Regular ferries connect the port to Hull and Newcastle (about 40 hours away), Hamburg, and all the coastal towns in Norway. Many local ferries navigate the fjords, stopping at every village and farm. Bergen is the closest port to the famous Hardanger Fjord and is the starting point for an impressive railway that travels through numerous tunnels and beautiful scenery toward Vossevangen or Voss. In 1896, work began on extending this line through the mountains to connect with Christiania. In the first 50 miles from Voss, the line climbs 4,080 feet, going through a tunnel that is 5,796 yards long.
Bergen (formerly Björgvin) was founded by King Olaf Kyrre in 1070-1075, and rapidly grew to importance, the Byfjord becoming the scene of several important engagements in the civil wars of subsequent centuries. The famous Hansa merchants maintained a failing position here till 1764. The town suffered frequently from fire, as in 1702 and 1855, and the broad open spaces (Almenninge) which interrupt the streets are intended as a safeguard against the spread of flames.
Bergen (formerly Björgvin) was founded by King Olaf Kyrre between 1070 and 1075, quickly becoming important. The Byfjord was the site of several significant battles during the civil wars of later centuries. The well-known Hansa merchants had a declining presence here until 1764. The town often faced fires, such as those in 1702 and 1855, and the wide open areas (Almenninge) that break up the streets were designed to help prevent the spread of flames.
See Y. Nielsen, Bergen fra die äldste tider indtil nutiden (Christiania, 1877); H. Jager, Bergen og Bergenserne (Bergen, 1889).
See Y. Nielsen, Bergen from the Oldest Times to the Present (Christiania, 1877); H. Jager, Bergen and the People of Bergen (Bergen, 1889).
BERGEN-OP-ZOOM, a town in the province of North Brabant, Holland, situated on both sides of the small river Zoom, near its confluence with the East Scheldt, 38½ m. by rail E. by N. of Flushing. It is connected by steam tramway with Antwerp (20 m. S.) and with the islands of Tholen and Duiveland to the north-west. Pop. (1900) 13,663. The houses are well built, the market-places and squares handsome and spacious. It possesses a port and an arsenal, and contains a fine town hall, with portraits of the ancient margraves of Bergen-op-Zoom, a Latin school, and an academy of design and architecture. The remains of the old castle of the margraves have been converted into barracks. The tower is still standing and is remarkable for its increase in size as it rises, which causes it to rock in a strong wind. The church contains a monument to Lord Edward Bruce, killed in a duel with Sir Edward Sackville, afterwards earl of Dorset, in 1613. There are numerous tile-works and potteries of fine ware; and a considerable trade is carried on in anchovies and oysters caught in the Scheldt. A large sugar-beet industry has also sprung up here in modern times.
BERGEN-OP-ZOOM, is a town in North Brabant, Holland, located on both sides of the small river Zoom, close to where it meets the East Scheldt, 38½ miles by rail east-northeast of Flushing. It’s connected by steam tramway to Antwerp (20 miles south) and to the islands of Tholen and Duiveland to the northwest. The population was 13,663 in 1900. The houses are well-built, and the market places and squares are attractive and spacious. The town has a port and an arsenal, and features a beautiful town hall that displays portraits of the historical margraves of Bergen-op-Zoom, a Latin school, and an academy of design and architecture. The remains of the old castle of the margraves have been turned into barracks. The tower still stands and is notable for its increasing size as it rises, causing it to sway in strong winds. The church houses a monument to Lord Edward Bruce, who was killed in a duel with Sir Edward Sackville, later Earl of Dorset, in 1613. There are many tile works and potteries producing fine ware, and a significant trade is conducted in anchovies and oysters caught in the Scheldt. A large sugar-beet industry has also developed here in recent times.
Bergen-op-Zoom is a very old town, but little is known of its early history beyond the fact that it was taken by the Normans in 880. In the 13th century it became the seat of Count Gerhard of Wesemael, who surrounded it with walls and built a castle. By the end of the 15th century it had become one of the most prosperous towns of Holland, on account of its fisheries and its cloth-trade. In 1576 the town joined the United Netherlands, and was shortly afterwards fortified. In 1588 it was successfully defended against the duke of Parma by an English and Dutch garrison commanded by Colonel Morgan, and in 1605 it was suddenly attacked by Du Terail. In 1622 the Spaniards, under Spinola, made another attempt to take the town, but were forced to abandon the enterprise after a siege of ten weeks and the loss of 1200 men. Towards the end of the 17th century the fortifications were greatly strengthened by Coehoorn, and in 1725 they were further extended. In 1747, however, the town was taken by the French, under Marshal Löwendahl, who surprised it by means of a subterranean passage. Restored at the end of the war, it was again taken by the French under Pichegru in 1795. The English, under Sir Thomas Graham, afterwards Lord Lynedoch, in March 1814 made an attempt to take it by a coup de main, but were driven back with great loss by the French, who surrendered the place, however, by the treaty of peace in the following May.
Bergen-op-Zoom is a very old town, but not much is known about its early history beyond the fact that it was captured by the Normans in 880. In the 13th century, it became the residence of Count Gerhard of Wesemael, who surrounded it with walls and built a castle. By the end of the 15th century, it had become one of the most prosperous towns in Holland, thanks to its fisheries and cloth trade. In 1576, the town joined the United Netherlands and was shortly fortified. In 1588, it was successfully defended against the Duke of Parma by an English and Dutch garrison led by Colonel Morgan, and in 1605 it was suddenly attacked by Du Terail. In 1622, the Spaniards, under Spinola, made another attempt to capture the town but were forced to abandon the effort after a ten-week siege and the loss of 1,200 men. By the end of the 17th century, the fortifications were significantly strengthened by Coehoorn, and in 1725, they were further expanded. However, in 1747, the town was taken by the French, under Marshal Löwendahl, who surprised it through a hidden passage. Restored at the end of the war, it was again captured by the French under Pichegru in 1795. The English, under Sir Thomas Graham, who later became Lord Lynedoch, attempted to take it by surprise in March 1814 but were repelled with heavy losses by the French, who eventually surrendered the place through a peace treaty the following May.
The lordship of Bergen-op-Zoom appears, after the definite union of the Low Countries with the Empire in 924, as an hereditary fief of the Empire, and the succession of its lords may be traced from Henry (1098-1125), who also held Breda. In 1533 it was raised to a margraviate by the emperor Charles V., and was held by various families until in 1799 it passed, through the Sultzbach branch of the Wittelsbachs, to the royal house of Bavaria, by whom it was renounced in favour of the Batavian republic in 1801.
The lordship of Bergen-op-Zoom became an hereditary fief of the Empire after the formal union of the Low Countries with the Empire in 924, and the succession of its lords can be traced back to Henry (1098-1125), who also ruled Breda. In 1533, Emperor Charles V raised it to a margraviate, and it was held by various families until 1799, when it passed to the royal house of Bavaria through the Sultzbach branch of the Wittelsbachs. They renounced it in favor of the Batavian Republic in 1801.
BERGERAC, a town of south-western France, capital of an arrondissement in the department of Dordogne, on the right bank of the Dordogne, 60 m. E. of Bordeaux on the railway to Cahors. Pop. (1906) town, 10,545; commune, 15,623. The river is rendered navigable by a large dam and crossed by a fine bridge which leads to the suburb of La Madeleine. Apart from a few old houses in the older quarter by the river, the town contains no monuments of antiquarian interest. There is a handsome modern church built in the middle of the 19th century. Bergerac is the seat of a sub-prefect and has tribunals of first instance and of commerce and a communal college. Wine of fine quality is grown in the district and is the chief source of the commerce of the town, which is mainly carried on with Libourne and Bordeaux. There is trade in grain, truffles, chestnuts, brandy and in the salmon of the Dordogne. The town has flour-mills, iron-works, tanneries, distilleries and nursery-gardens, and it has manufactures of casks and of vinegar. There are quarries of millstone in the vicinity. In the 16th century Bergerac was a very flourishing and populous place, but most of its inhabitants having embraced Calvinism it suffered greatly during the religious wars and by the revocation of the edict of Nantes (1685). It was in 1577 the scene of the signing of the sixth peace between the Catholics and Protestants. Its fortifications and citadel were demolished by Louis XIII. in 1621.
BERGERAC, is a town in southwestern France, serving as the capital of an arrondissement in the Dordogne department. It’s located on the right bank of the Dordogne River, 60 miles east of Bordeaux along the railway to Cahors. The population (1906) was 10,545 for the town and 15,623 for the commune. The river is made navigable by a large dam and is crossed by a beautiful bridge that connects to the suburb of La Madeleine. Aside from a few old buildings in the historic quarter by the river, the town lacks significant historical monuments. There is a beautiful modern church built in the mid-19th century. Bergerac is the seat of a sub-prefect and has courts for first instance and commerce as well as a communal college. The area produces high-quality wine, which is the mainstay of the town’s trade, predominantly with Libourne and Bordeaux. Other trade includes grain, truffles, chestnuts, brandy, and salmon from the Dordogne. The town has flour mills, ironworks, tanneries, distilleries, and nurseries, and it manufactures casks and vinegar. There are millstone quarries nearby. In the 16th century, Bergerac was a thriving and populous town, but after most inhabitants adopted Calvinism, it suffered significantly during the religious wars and the revocation of the Edict of Nantes in 1685. It was where the sixth peace treaty between Catholics and Protestants was signed in 1577. Its fortifications and citadel were destroyed by Louis XIII in 1621.
BERGHAUS, HEINRICH (1797-1884), German geographer, was born at Kleve on the 3rd of May 1797. He was trained as a surveyor, and after volunteering for active service under General Tauenzien in 1813, joined the staff of the Prussian trigonometrical survey in 1816. He carried on a geographical school at Potsdam in company with Heinrich Lange, August Petermann, and others, and long held the professorship of applied mathematics at the Bauakademie. But he is most famous in connexion with his cartographical work. His greatest achievement was the Physikalischer Atlas (Gotha, 1838-1848), in which work, as in others, his nephew Hermann Berghaus (1828-1890) was associated with him. He had also a share in the re-issue of the great Stieler Handatlas (originally produced by Adolf Stieler in 1817-1823). and in the production of other atlases. His written works were numerous and important, including Allgemeine Länder- und Völkerkunde (Stuttgart, 1837-1840), Grundriss der Geographie in fünf Bückern (Berlin, 1842), Die Völker des Erdballs (Leipzig, 1845-1847), Was man van der Erde weiss (Berlin, 1856-1860), and various large works on Germany. In 1863 he published Briefwechsel mit Alexander van Humboldt (Leipzig). He died at Stettin on the 17th of February 1884.
BERGHAUS, HEINRICH (1797-1884), a German geographer, was born in Kleve on May 3, 1797. He was trained as a surveyor and, after volunteering for active service under General Tauenzien in 1813, joined the Prussian trigonometrical survey in 1816. He ran a geographical school in Potsdam with Heinrich Lange, August Petermann, and others, and held a professorship in applied mathematics at the Bauakademie for a long time. However, he is best known for his cartographic work. His greatest achievement was the Physikalischer Atlas (Gotha, 1838-1848), in which he collaborated with his nephew Hermann Berghaus (1828-1890). He also contributed to the re-issue of the significant Stieler Handatlas (originally created by Adolf Stieler from 1817-1823) and worked on other atlases. He wrote many important works, including Allgemeine Länder- und Völkerkunde (Stuttgart, 1837-1840), Grundriss der Geographie in fünf Büchern (Berlin, 1842), Die Völker des Erdballs (Leipzig, 1845-1847), Was man von der Erde weiß (Berlin, 1856-1860), and various large works on Germany. In 1863, he published Briefwechsel mit Alexander van Humboldt (Leipzig). He passed away in Stettin on February 17, 1884.
BERGK, THEODOR (1812-1881), German philologist, was born at Leipzig on the 22nd of May 1812. After studying at the university of his native town, where he profited by the instruction of G. Hermann, he was appointed in 1835 to the lectureship in Latin at the orphan school at Halle. After holding posts at Neustrelitz, Berlin and Cassel, he succeeded (1842) K.F. Hermann as professor of classical literature at Marburg. In 1852 he went to Freiburg, and in 1857 returned to Halle. In 1868 he resigned his professorship, and settled down to study and literary work in Bonn. He died on the 20th of July 1881, at Ragatz in Switzerland, where he had gone for the benefit of his health. Bergk’s literary activity was very great, but his reputation mainly rests upon his work in connexion with Greek literature and the Greek lyric poets. His Poetae Lyrici Graeci (1843. 5th ed. 1900, &c.), and Griechische Litteraturgeschichte (1872-1887, completed by G. Hinrichs and R. Peppmüller) are standard 774 works. He also edited Anacreon (1834), the fragments of Aristophanes (1840), Aristophanes (3rd ed., 1872), Sophocles (and ed., 1868), a lyric anthology (4th ed., 1890). Among his other works may be mentioned: Augusti Rerum a se gestarum Index (1873); Inschriften römischer Schleudergeschosse (1876); Zur Geschichte und Topographie der Rheinlande in römischer Zeit (1882); Beiträge zur römischen Chronologie (1884).
BERGK, THEODOR (1812-1881), a German philologist, was born in Leipzig on May 22, 1812. After studying at his hometown university, where he learned from G. Hermann, he was appointed in 1835 to teach Latin at the orphan school in Halle. After positions in Neustrelitz, Berlin, and Cassel, he succeeded K.F. Hermann as a professor of classical literature at Marburg in 1842. In 1852, he moved to Freiburg, and in 1857, he returned to Halle. In 1868, he resigned from his professorship and settled in Bonn to focus on study and literary work. He passed away on July 20, 1881, in Ragatz, Switzerland, where he had gone for his health. Bergk was highly productive in his literary activities, but his reputation primarily rests on his contributions to Greek literature and the Greek lyric poets. His Poetae Lyrici Graeci (1843, 5th ed. 1900, etc.) and Griechische Litteraturgeschichte (1872-1887, finished by G. Hinrichs and R. Peppmüller) are considered standard works. He also edited Anacreon (1834), the fragments of Aristophanes (1840), Aristophanes (3rd ed., 1872), Sophocles (ed., 1868), and a lyric anthology (4th ed., 1890). Other notable works include: Augusti Rerum a se gestarum Index (1873); Inschriften römischer Schleudergeschosse (1876); Zur Geschichte und Topographie der Rheinlande in römischer Zeit (1882); Beiträge zur römischen Chronologie (1884).
His Kleine philologische Schriften have been edited by Peppmüller (1884-1886), and contain, in addition to a complete list of his writings, a sketch of his life. See Sandys, Hist. of Class. Schol iii. 146 (1908).
His Kleine philologische Schriften were edited by Peppmüller (1884-1886) and include, along with a full list of his writings, a brief overview of his life. See Sandys, Hist. of Class. Schol iii. 146 (1908).
BERGLER, STEPHAN, German classical scholar, was born about 1680 at Kronstadt in Transylvania. The date of his death is uncertain. After studying at Leipzig, he went to Amsterdam, where he edited Homer and the Onomasticon of Julius Pollux for Wetzstein the publisher. Subsequently, at Hamburg, he assisted the great bibliographer J.A. Fabricius in the production of his Bibliotheca Graeca and his edition of Sextus Empiricus. He finally found a permanent post in Bucharest as secretary to the prince of Walachia, Alexander Mavrocordato, whose work Περὶ τῶν καθηκόντων (De Officiis) he had previously translated for Fritzsch, the Leipzig bookseller, by whom he had been employed as proof-reader and literary hack. In the prince’s library Bergler discovered the introduction and the first three chapters of Eusebius’s Demonstratio Evangelica. He died in Bucharest, and was buried at his patron’s expense. According to another account, Bergler, finding himself without means, drifted to Constantinople, where he came to an untoward end (c. 1740). He is said to have become a convert to Islam; this report was probably a mistake for the undisputed fact that he embraced Roman Catholicism. Bergler led a wild and irregular life, and offended his friends and made many enemies by his dissipated habits and cynical disposition. In addition to writing numerous articles for the Leipzig Acta Eruditorum, Bergler edited the editio princeps of the Byzantine historiographer Genesius (1733), and the letters of Alciphron (1715), in which seventy-five hitherto unpublished letters were for the first time included.
BERGLER, STEPHAN, German classical scholar, was born around 1680 in Kronstadt, Transylvania. The exact date of his death is unknown. After studying in Leipzig, he moved to Amsterdam, where he edited Homer and the Onomasticon of Julius Pollux for the publisher Wetzstein. Later, in Hamburg, he helped the renowned bibliographer J.A. Fabricius with his Bibliotheca Graeca and his edition of Sextus Empiricus. He eventually secured a permanent position in Bucharest as secretary to the prince of Walachia, Alexander Mavrocordato, whose work About duties (De Officiis) he had previously translated for Fritzsch, the Leipzig bookseller, who had employed him as a proof-reader and literary assistant. In the prince’s library, Bergler found the introduction and the first three chapters of Eusebius’s Demonstratio Evangelica. He died in Bucharest and was buried at his patron’s expense. According to another account, Bergler, finding himself in financial trouble, ended up in Constantinople, where he met an unfortunate fate (around 1740). It’s said that he converted to Islam; however, this was likely a mix-up for the fact that he actually embraced Roman Catholicism. Bergler lived a reckless and unconventional life, which caused him to offend friends and make many enemies due to his excessive habits and cynical attitude. Besides writing numerous articles for the Leipzig Acta Eruditorum, Bergler edited the first edition of the Byzantine historian Genesius (1733), and the letters of Alciphron (1715), in which seventy-five previously unpublished letters were included for the first time.
BERGMAN, TORBERN OLOF (1735-1784), Swedish chemist and naturalist, was born at Katrineberg, Vestergötland, Sweden, on the 20th of March 1735. At the age of seventeen he entered the university of Upsala. His father wished him to read either law or divinity, while he himself was anxious to study mathematics and natural science; in the effort to please both himself and his father he overworked himself and injured his health. During a period of enforced abstinence from study, he amused himself with field botany and entomology, to such good purpose that he was able to send Linnaeus specimens of several new kinds of insects, and in 1756 he succeeded in proving that, contrary to the opinion of that naturalist, Coccus aquaticus was really the ovum of a kind of leech. In 1758, having returned to Upsala, he graduated there, and soon afterwards began to teach mathematics and physics at the university, publishing papers on the rainbow, the aurora, the pyroelectric phenomena of tourmaline, &c. In 1767 Johann Gottschalck Wallerius (1709-1785) having resigned the chair of chemistry and mineralogy, Bergman determined to become a candidate, though he had paid no particular attention to chemistry. As evidence of his attainments he produced a memoir on the manufacture of alum, but his pretensions were strongly opposed, and it was only through the influence of Gustavus III., then crown prince and chancellor of the university, that he gained the appointment, which he held till the end of his life. He died at Medevi on Lake Vetter on the 8th of July 1784. Bergman’s most important chemical paper is his Essay on Elective Attractions (1775), a study of chemical affinity. In methods of chemical analysis, both by the blowpipe and in the wet way, he effected many improvements, and he made considerable contributions to mineralogical and geological chemistry, and to crystallography. He also made observations of the transit of Venus in 1761, and published a Physical Description of the Earth in 1766.
BERGMAN, TORBERN OLOF (1735-1784), Swedish chemist and naturalist, was born in Katrineberg, Västergötland, Sweden, on March 20, 1735. At seventeen, he enrolled at the University of Uppsala. His father wanted him to study law or theology, while he was eager to pursue mathematics and natural science. In trying to satisfy both his own interests and his father's wishes, he overworked himself and harmed his health. During a forced break from studying, he entertained himself with field botany and entomology so successfully that he was able to send Linnaeus samples of several new insect species. In 1756, he proved that, contrary to Linnaeus’s belief, Coccus aquaticus was actually the egg of a type of leech. After returning to Uppsala in 1758, he graduated and soon began teaching mathematics and physics at the university, publishing papers on topics like the rainbow, the aurora, and the pyroelectric effects of tourmaline. In 1767, when Johann Gottschalck Wallerius (1709-1785) resigned from the chair of chemistry and mineralogy, Bergman decided to apply for the position, despite not having focused much on chemistry. He presented a memoir on alum production as evidence of his qualifications, but faced strong opposition to his candidacy. It was only through the influence of Gustavus III, the crown prince and chancellor of the university, that he secured the appointment, which he held until his death. He passed away at Medevi on Lake Vättern on July 8, 1784. Bergman’s most significant chemical work is his Essay on Elective Attractions (1775), a study of chemical affinity. He made numerous improvements in methods of chemical analysis, both by blowpipe and wet methods, and contributed significantly to mineralogical and geological chemistry, as well as crystallography. He also observed the transit of Venus in 1761 and published a Physical Description of the Earth in 1766.
His works were collected and printed in 6 vols. as Opuscula Physica et Chemica in 1779-1790, and were translated into French, German and English.
His works were gathered and published in 6 volumes as Opuscula Physica et Chemica between 1779 and 1790, and they were translated into French, German, and English.
BERGSCHRUND (Ger. Berg, mountain; Schrund, cleft or crevice), a gaping crack in the upper part of a snowfield or glacier, near the rock wall, caused by the glacier moving bodily away from the mountain-side as the mass settles downwards. The crack is roughly parallel to the rock-face of the upper edge of the glacier basin, and extends downwards to the solid rock beneath the glacier where at the bottom of this huge crevasse there are blocks of ice, and large pieces of rock torn off by the lower portion of the glacier from the rock wall and floor.
BERGSCHRUND (Ger. Berg, mountain; Schrund, cleft or crevice), a large crack in the upper part of a snowfield or glacier, located near the rock wall. This happens because the glacier pulls away from the mountainside as it settles down. The crack runs roughly parallel to the rock face at the top edge of the glacier basin and extends down to the solid rock beneath the glacier. At the bottom of this deep crevasse, there are chunks of ice and large pieces of rock that have broken off from the rock wall and floor by the lower part of the glacier.
BERGUES, a town of northern France, in the department of Nord, at the junction of the canal of the Colme with canals to Dunkirk and Furnes (in Belgium), 5 m. S.S.E. of Dunkirk by rail. Pop. (1906) 4499. The town has a belfry, the finest in French Flanders, dating from the middle of the 16th century and restored in the 19th century. The church of St Martin is a brick building of the 17th century in the Gothic style with a modern façade. The town hall, dating from the latter half of the 19th century, contains a municipal library and an interesting collection of pictures. The industries of the town include brewing and malting, and the manufacture of brushes and oil.
BERGUES, is a town in northern France, located in the Nord department, where the Colme canal meets the canals to Dunkirk and Furnes (in Belgium), about 5 miles S.S.E. of Dunkirk by rail. The population was 4,499 in 1906. The town features a belfry, the most impressive in French Flanders, which dates back to the mid-16th century and was restored in the 19th century. The church of St Martin is a brick building from the 17th century in Gothic style, complete with a modern façade. The town hall, built in the late 19th century, houses a municipal library and an interesting collection of artwork. The town's industries include brewing, malting, and the production of brushes and oil.
BERHAMPUR, a town of British India, the headquarters of Murshidabad district, in Bengal, situated on the left bank of the river Bhagirathi, 5 m. below Murshidabad city. Pop. (1901) 24,397. Berhampur was fixed upon after the battle of Plassey as the site of the chief military station for Bengal; and a huge square of brick barracks was erected in 1767, at a cost of £300,000. Here was committed the first overt act of the mutiny, on the 25th of February 1857. No troops are now stationed here, and the barracks have been utilized for a jail, a lunatic asylum and other civic buildings. A college, founded by government in 1853, was made over in 1888 to a local committee, being mainly supported by the munificence of the rani Svarnamayi. In the municipality of Berhampur is included the remnant of the once important, but now utterly decayed city of Cossimbazar (q.v.).
BERHAMPUR, is a town in British India, serving as the headquarters for the Murshidabad district in Bengal, located on the left bank of the Bhagirathi River, 5 miles below Murshidabad city. Population (1901) was 24,397. After the battle of Plassey, Berhampur was chosen as the main military station for Bengal, and a large square of brick barracks was built in 1767 at a cost of £300,000. The first overt act of the mutiny happened here on February 25, 1857. There are no troops stationed here now, and the barracks have been repurposed for a jail, a mental asylum, and other civic buildings. A college established by the government in 1853 was handed over to a local committee in 1888, primarily funded by the generosity of Rani Svarnamayi. The municipality of Berhampur includes the remnants of the once-important, but now completely decayed, city of Cossimbazar (q.v).
BERHAMPUR, a town of British India, in the presidency of Madras. Pop. (1901) 25,729. It is the headquarters of Ganjam district, and is situated about 9 m. from the sea. It is a station on the East Coast railway, which connects Calcutta with Madras. Berhampur had a military cantonment, sometimes distinguished as Baupur, containing a wing of a native regiment; but the troops have been transferred elsewhere. There is some weaving of silk cloth, and export trade in sugar. The college, originally founded by government, is now maintained by the raja of Kallikota. Silk-weaving and sugar-manufacture are carried on.
BERHAMPUR, is a town in British India, located in the Madras presidency. The population in 1901 was 25,729. It serves as the headquarters for the Ganjam district and is about 9 miles from the coast. Berhampur is a stop on the East Coast railway, which connects Calcutta and Madras. The town once had a military base, sometimes referred to as Baupur, that included a native regiment; however, the troops have since been moved. There is some silk cloth weaving, and the town engages in exporting sugar. The college, initially established by the government, is now supported by the raja of Kallikota. Silk weaving and sugar manufacturing are ongoing activities.
BERI-BERI, a tropical disease of the greatest antiquity, and known to the Chinese from an extremely remote period. It gradually dropped out of sight of European practice, until an epidemic in Brazil in 1863, and the opening up of Japan, where it prevailed extensively, and the investigations into the disease in Borneo, brought it again into notice. The researches of Scheube and Bälz in Japan, and of Pekelharing and Winkler in the Dutch Indies, led to its description as a form of peripheral neuritis (see also Neuropathology). The geographical distribution of beri-beri is between 45° N. and 35° S. It occurs in Japan, Korea and on the Chinese coast south of Shanghai; in Manila, Tongking, Cochin China, Burma, Singapore, Malacca, Java and the neighbouring islands; also in Ceylon, Mauritius, Madagascar and the east coast of Africa. In the Western hemisphere it is found in Cuba, Panama, Venezuela and South America. It has been carried in ships to Australia and to England. Sir P. Manson has “known it originate in the port of London in the crews of ships which had been in harbour for several months,” and he suggests that when peripheral neuritis occurs in epidemic form it is probably beri-beric.
BERI-BERI, a tropical disease with a long history, has been known to the Chinese for a very long time. It gradually faded from European awareness until an outbreak in Brazil in 1863 and the opening up of Japan, where it was widespread, along with studies conducted in Borneo, brought it back into focus. Research by Scheube and Bälz in Japan, and by Pekelharing and Winkler in the Dutch Indies, resulted in its classification as a type of peripheral neuritis (see also Neuropathology). The geographical distribution of beri-beri ranges from 45° N. to 35° S. It can be found in Japan, Korea, and along the Chinese coast south of Shanghai; in Manila, Tongking, Cochin China, Burma, Singapore, Malacca, Java, and nearby islands; as well as in Ceylon, Mauritius, Madagascar, and the east coast of Africa. In the Western hemisphere, it appears in Cuba, Panama, Venezuela, and South America. It has been transported on ships to Australia and England. Sir P. Manson reported that he “has seen it originate in the port of London among crews of ships that had been docked for several months,” and he proposes that when peripheral neuritis appears in an epidemic form, it is likely due to beri-beri.
The cause is believed by many authorities to be an infective agent of a parasitic nature, but attempts to identify it have not been entirely successful. It is “not obviously communicable from person to person” (Manson), but may be carried from 775 place to place. It clings to particular localities, buildings and ships, in which it has a great tendency to occur; for instance, it is apt to break out again and again on certain vessels trading to the East. It haunts low-lying districts along the coast, and the banks of rivers. Moisture and high temperature are required to develop its activity, which is further favoured by bad ventilation, overcrowding and underfeeding. Another strongly supported hypothesis is that it is caused by unwholesome diet. The experience of the Japanese navy points strongly in this direction. Beri-beri was constantly prevalent among the sailors until 1884, when the dietary was changed. A striking and progressive diminution at once set in, and continued until the disease wholly disappeared. Major Ronald Ross suggested that beri-beri was really arsenical poisoning. A natural surmise is that it is due to some fungoid growth affecting grain, such as rice, maize or some other food stuff commonly used in the localities where beri-beri is prevalent, and among sailors. The conditions under which their food is kept on board certain ships might explain the tendency of the disease to haunt particular vessels. Dr Charles Hose is the principal advocate of this theory. Having had much experience of beri-beri in Sarawak, he associates it with the eating of mouldy rice, a germ in the fungus constituting the poison. But Dr Hose’s views as to rice have been strongly opposed by Dr Hamilton Wright and others.
The cause is thought by many experts to be a parasitic infection, but attempts to identify it haven't been fully successful. It is “not obviously communicable from person to person” (Manson), but it can be transferred from place to place. It tends to linger in specific locations, buildings, and ships where it frequently occurs; for example, it tends to flare up repeatedly on certain vessels that trade in the East. It is common in low-lying coastal areas and along riverbanks. Moisture and high temperatures are needed to activate it, which are further encouraged by poor ventilation, overcrowding, and inadequate nutrition. Another well-supported theory is that it is caused by an unhealthy diet. The experiences of the Japanese navy strongly support this idea. Beri-beri was a constant issue among sailors until 1884, when their diet was changed. A noticeable and consistent decrease in cases occurred immediately and continued until the disease disappeared completely. Major Ronald Ross suggested that beri-beri might actually be arsenic poisoning. It is also plausible that it could be linked to some fungal growth affecting grains, such as rice or maize, which are commonly used in the areas where beri-beri is prevalent, especially among sailors. The conditions under which their food is stored on certain ships might explain why the disease tends to focus on specific vessels. Dr. Charles Hose is the main proponent of this theory. With extensive experience of beri-beri in Sarawak, he links it to the consumption of moldy rice, with a germ in the fungus being the poison. However, Dr. Hose’s views on rice have been strongly challenged by Dr. Hamilton Wright and others.
The most susceptible age is from 15 to 40. Children under 15 and persons over 50 or 60 are rarely attacked. Men are more liable than women. Race has no influence. Previous attacks powerfully predispose.
The most vulnerable age range is from 15 to 40. Children under 15 and people over 50 or 60 are seldom targeted. Men are more likely than women. Race does not play a role. Previous attacks significantly increase the risk.
The symptoms are mainly those of peripheral neuritis with special implication of the phrenic and the pneumogastric nerves. There is usually a premonitory stage, in which the patient is languid, easily tired, depressed, and complains of numbness, stiffness and cramps in the legs; the ankles are oedematous and the face is puffy. After this, pronounced symptoms set in rapidly, the patient suddenly loses power in the legs and is hardly able to walk or stand; this paresis is accompanied by partial anaesthesia, and by burning or tingling sensations in the feet, legs and arms; the finger-tips are numb, the calf muscles tender. These symptoms increase, the oedema becomes general, the paralysis more marked; breathlessness and palpitation come on in paroxysms; the urine is greatly diminished. There is no fever, unless it is of an incidental character, and no brain symptoms arise. The patient may remain in this condition for several days or weeks, when the symptoms begin to subside. On the disappearance of the oedema the muscles of the leg are found to be atrophied. Recovery is very slow, but appears to be certain when once begun. When death occurs it is usually from syncope through over-distension of the heart. The mortality varies greatly, from 2 to 50% of the cases. The disease is said to be extremely fatal among the Malays. After death there is found to be serious infiltration into all the tissues, and often haemorrhages into the muscles and nerves, but the most important lesion is degeneration of the peripheral nerves. The cerebrospinal centres are not affected, and the degeneration of the nerve-fibres is more marked the farther they are from the point of origin. The implication of the phrenic and pneumogastric nerves, and of the cardiac plexus, accounts for the breathlessness, palpitation and heart failure; that of the vaso-motor system for the oedema and diminution of urine, and that of the spinal nerves for the loss of power, the impairment and perversion of sensation. According as these nerves are variously affected the symptoms will be modified, some being more prominent in one case and some in another.
The symptoms mainly resemble those of peripheral neuritis, particularly affecting the phrenic and pneumogastric nerves. There’s usually an initial stage where the patient feels weak, easily fatigued, depressed, and complains of numbness, stiffness, and cramps in the legs; the ankles are swollen, and the face looks puffy. After this, the main symptoms appear quickly: the patient suddenly loses strength in their legs and struggles to walk or stand; this weakness is accompanied by partial numbness and burning or tingling sensations in the feet, legs, and arms; the fingertips feel numb, and the calf muscles are sensitive. These symptoms worsen, the swelling spreads, and the paralysis intensifies; breathlessness and palpitations occur in episodes; urine output significantly decreases. There’s no fever unless it’s a secondary issue, and no brain symptoms develop. The patient may stay in this state for several days or weeks before the symptoms start to ease. When the swelling goes down, the leg muscles are found to be wasted away. Recovery is very slow, but it seems to be guaranteed once it begins. When death occurs, it’s usually due to fainting from heart over-expansion. The mortality rate varies widely, from 2% to 50% of cases. The disease is reported to be very deadly among Malays. After death, serious infiltration is found in all tissues, often with bleeding into the muscles and nerves, but the most significant damage is the degeneration of the peripheral nerves. The cerebrospinal centers are unaffected, and the degeneration of the nerve fibers is more pronounced the farther they are from their origin. The involvement of the phrenic and pneumogastric nerves, along with the cardiac plexus, explains the breathlessness, palpitations, and heart failure; the involvement of the vasomotor system accounts for the swelling and reduced urine output, while the involvement of the spinal nerves explains the loss of strength, as well as the alteration and distortion of sensation. Depending on how these nerves are affected, the symptoms will vary, with some being more pronounced in certain cases than in others.
Authorities.—See Sir Patrick Manson, Tropical Diseases (new ed., 1907), for a critical discussion of the subject, see The Times of 28th October 1905; a full bibliography is given by Manson in Allbutt and Rolleston’s System of Medicine (1907).
Authorities.—See Sir Patrick Manson, Tropical Diseases (new ed., 1907), for a detailed discussion on the topic; refer to The Times from October 28, 1905; a complete bibliography is provided by Manson in Allbutt and Rolleston’s System of Medicine (1907).
BERING (Behring), VITUS (1680-1741), Danish navigator, was born in 1680 at Horsens. In 1703 he entered the Russian navy, and served in the Swedish war. A series of explorations of the north coast of Asia, the outcome of a far-reaching plan devised by Peter the Great, led up to Bering’s first voyage to Kamchatka. In 1725, under the auspices of the Russian government, he went overland to Okhotsk, crossed to Kamchatka, and built the ship “Gabriel.” In her he pushed northward in 1728, until he could no longer observe any extension of the land to the north, or its appearance to the east. In the following year he made an abortive search for land eastward, and in 1730 returned to St Petersburg. He was subsequently commissioned to a further expedition, and in 1740 established the settlement of Petropavlosk in Kamchatka; and built two vessels, the “St Peter” and “St Paul,” in which in 1741 he led an expedition towards America. A storm separated the ships, but Bering sighted the southern coast of Alaska, and a landing was made at Kayak Island or in the vicinity. Bering was forced by adverse conditions to return quickly, and discovered some of the Aleutian Islands on his way back. He was afflicted with scurvy, and became too ill to command his ships, which were at last driven to refuge on an uninhabited island in the south-west of Bering Sea, where Bering himself and many of his company died. This island bears his name. Bering died on the 19th of December 1741. It was long before the value of his work was recognized; but Captain Cook was able to prove his accuracy as an observer.
BERING (Behring), VITUS (1680-1741), a Danish navigator, was born in 1680 in Horsens. In 1703, he joined the Russian navy and served during the Swedish war. A series of explorations along the northern coast of Asia, part of an ambitious plan by Peter the Great, led to Bering’s first voyage to Kamchatka. In 1725, with the support of the Russian government, he traveled overland to Okhotsk, crossed to Kamchatka, and built the ship “Gabriel.” In her, he headed north in 1728 until he could no longer see any land extending to the north or east. The following year, he tried unsuccessfully to find land to the east, and in 1730, he returned to St Petersburg. He was later assigned to another expedition, and in 1740, he established the settlement of Petropavlosk in Kamchatka and built two ships, “St Peter” and “St Paul.” In 1741, he led an expedition toward America. A storm separated the ships, but Bering spotted the southern coast of Alaska and landed at Kayak Island or nearby. Due to harsh conditions, he had to return quickly and discovered some of the Aleutian Islands on his return trip. He suffered from scurvy and became too ill to command his ships, which eventually took refuge on an uninhabited island in the southwest of Bering Sea, where Bering and many of his crew died. This island is named after him. Bering died on December 19, 1741. It took a long time for people to recognize the value of his work, but Captain Cook later confirmed his accuracy as an observer.
See G.F. Müller, Sammlung russischer Geschichten, vol. iii. (St Petersburg, 1758); P. Lauridsen, Bering og de Russishe Opdagelsesrejser (Copenhagen, 1885).
See G.F. Müller, Collection of Russian Stories, vol. iii. (St Petersburg, 1758); P. Lauridsen, Bering and the Russian Exploration Journeys (Copenhagen, 1885).
BERING ISLAND, SEA and STRAIT. These take their name from the explorer Vitus Bering. The island (also called Avatcha), which was the scene of his death, lies in the south-western part of the sea, off the coast of Kamchatka, being one of the Commander or Komandor group, belonging to Russia. It is 69 m. long and 28 m. in extreme breadth; the area is 615 sq. m. The extreme elevation is about 300 ft. The smaller Copper Island lies near. The islands are treeless, and the climate is severe, but there is a population of about 650. Bering Sea is the northward continuation of the Pacific Ocean, from which it is demarcated by the long chain of the Aleutian Islands. It is bounded on the east by Alaska, and on the west by the Siberian and Kamchatkan coast. Its area is estimated at 870,000 sq. m. In the north and east it has numerous islands (St Lawrence, St Matthew, Nunivak and the Pribiloff group) and is shallow; in the south-west it reaches depths over 2000 fathoms. The seal-fisheries are important (see Bering Sea Arbitration). The sea is connected with the Arctic Ocean northward by Bering Strait, at the narrowest part of which East Cape (Deshnev) in Asia approaches within about 56 m. of Cape Prince of Wales on the American shore. North and south of these points the coasts on both sides rapidly diverge. They are steep and rocky, and considerably indented. The extreme depth of the strait approaches 50 fathoms, and it contains two small islands known as the Diomede Islands. These granite domes, lacking a harbour, lie about a mile apart, and the boundary line between the possessions of Russia and the United States passes between them. They are occupied by a small tribe of about 80 Eskimo, who have 776 from early times plied the trade of middlemen between Asia and America. They call the western island Nunárbook and the eastern Ignálook. Haze and fogs greatly prevail in the strait, which is never free of ice.
BERING ISLAND, SEA and STRAIT. These are named after the explorer Vitus Bering. The island (also known as Avatcha), where he died, is located in the southwestern part of the sea, off the coast of Kamchatka, and is one of the Commander or Komandor group, which belongs to Russia. It is 69 miles long and 28 miles wide at its widest point; the area is 615 square miles. Its highest elevation is about 300 feet. The smaller Copper Island is nearby. The islands are treeless, and the climate is harsh, but there's a population of around 650. Bering Sea is the northern extension of the Pacific Ocean, separated from it by the long chain of the Aleutian Islands. It is bordered to the east by Alaska and to the west by the Siberian and Kamchatkan coasts. Its area is estimated at 870,000 square miles. In the north and east, it has many islands (St Lawrence, St Matthew, Nunivak, and the Pribilof group) and is shallow; in the southwest, it reaches depths of over 2000 fathoms. The seal fisheries are significant (see Bering Sea Arbitration). The sea connects to the Arctic Ocean to the north through Bering Strait, where the narrowest point is about 56 miles, with East Cape (Deshnev) in Asia coming close to Cape Prince of Wales on the American side. North and south of these points, the coasts on both sides quickly diverge. They are steep and rocky, with many indentations. The maximum depth of the strait is nearly 50 fathoms, and it contains two small islands known as the Diomede Islands. These granite domes lack a harbor and are about a mile apart, with the boundary between Russia and the United States running between them. They are inhabited by a small tribe of about 80 Eskimos, who have long acted as middlemen in trade between Asia and America. They call the western island Nunárbook and the eastern Ignálook. Fog and haze are prevalent in the strait, which is never free of ice.

The earliest names associated with the exploration of Bering Strait are those of Russians seeking to extend their trading facilities. Isai Ignatiev made a voyage eastward from the Kolyma river in 1646, and Simon Dezhnev in 1648 followed his route and prolonged it, rounding the East or Dezhnev Cape, and entering the strait. The post of Anadyrsk was founded on the river Anadyr, and overland communications were gradually opened up. A Russian named Popov first learnt a rumour of the existence of islands east of Cape Dezhnev, and of the proximity of America, and presently there followed the explorations of Vitus Bering. In 1731 the navigator Michael Gvosdev was driven by storm from a point north of Cape Dezhnev to within sight of the Alaskan coast, which he followed for two days. Under Bering on his last voyage (1741) was Commander Chirikov of the “St Paul,” and after being separated from his leader during foggy weather this officer reached the Alaskan coast and explored a considerable stretch of it. Lieutenant Waxel and William Steller, a naturalist, left at the head of Bering’s party after his death, by their researches laid the foundation of the important fur trade of these waters. The Aleutian Islands gradually became known in the pursuit of this trade, through Michael Novidiskov (1745) and his successors, and it was not until Captain James Cook, working from the south, explored the sea and strait in 1778 that the tide of discovery set farther northward.
The earliest names connected to the exploration of the Bering Strait are those of Russians looking to expand their trade networks. Isai Ignatiev made a journey eastward from the Kolyma River in 1646, and Simon Dezhnev followed his route in 1648, extending it by rounding East or Dezhnev Cape and entering the strait. The settlement of Anadyrsk was established on the Anadyr River, and overland routes were gradually opened. A Russian named Popov first heard rumors of islands east of Cape Dezhnev and the closeness of America, leading to the explorations by Vitus Bering. In 1731, navigator Michael Gvosdev was blown off course by a storm from a point north of Cape Dezhnev and came within sight of the Alaskan coast, which he followed for two days. Under Bering's command on his last voyage in 1741 was Commander Chirikov of the “St. Paul,” and after being separated from Bering during fog, he reached and explored a significant portion of the Alaskan coast. Lieutenant Waxel and naturalist William Steller, who set out as part of Bering’s team after his death, conducted research that laid the groundwork for the important fur trade in these waters. The Aleutian Islands gradually became known through the pursuit of this trade, thanks to Michael Novidiskov in 1745 and his successors. It wasn't until Captain James Cook, coming from the south, explored the sea and strait in 1778 that the wave of discovery moved further north.
In the year 1867 the United States government had purchased from Russia all her territorial rights in Alaska and the adjacent islands. The boundary between the two powers, as laid down by the treaty for purchase, was a line drawn from the middle of Bering Strait south-west to a point midway between the Aleutian and Komandorski Islands dividing Bering Sea into two parts, of which the larger was on the American side of this line. This portion included the Pribiloff Islands, which are the principal breeding-grounds of the seals frequenting those seas. By certain acts of congress, passed between 1868 and 1873, the killing of seals was prohibited upon the islands of the Pribiloff group and in “the waters adjacent thereto” except upon certain specified conditions. No definition of the meaning of the words “adjacent waters” was given in the act. In 1870 the exclusive rights of killing seals upon these islands was leased by the United States to the Alaska Commercial Company, upon conditions limiting the numbers to be taken annually, and otherwise providing for their protection. As early as 1872 the operations of foreign sealers attracted the attention of the United States government, but any precautions then taken seem to have been directed against the capture of seals on their way through the passages between the Aleutian Islands, and no claim to jurisdiction beyond the three-mile limit appears to have been put forward. On the 12th of March 1881, however, the acting secretary of the United States treasury, in answer to a letter asking for an interpretation of the words “waters adjacent thereto” in the acts of 1868 and 1873, stated that all the waters east of the boundary line were considered to be within the waters of Alaska territory. In March 1886 this letter was communicated to the San Francisco customs by Mr Daniel Manning, secretary of the treasury, for publication. In the same summer three British sealers, the “Carolena,” “Onward” and “Thornton,” were captured by an American revenue cutter 60 m. from land. They were condemned by the district judge on the express ground that they had been sealing within the limits of Alaska territory. Diplomatic representations followed, and an order for release was issued, but in 1887 further captures were made and were judicially supported upon the same grounds. The respective positions taken up by the two governments in the controversy which ensued may be thus indicated. The United States claimed as a matter of right an exclusive jurisdiction over the sealing industry in Bering Sea; they also contended that the protection of the fur seal was, upon grounds both of morality and interest, an international duty, and should be secured by international arrangement. The British government repudiated the claim of right, but were willing to negotiate upon the question of international regulation. Between 1887 and 1890 negotiations were carried on between Russia, Great Britain and the United States with a view to a joint convention. Unfortunately the parties were unable to agree as to the principles upon which regulation should be based. The negotiations were wrecked upon the question of pelagic sealing. The only seal nurseries were upon the Pribiloff Islands, which belonged to the United States, and the Komandorski group, which belonged to Russia. Consequently to prohibit pelagic sealing would have been to exclude Canada from the industry. The United States, nevertheless, insisted that such prohibition was indispensable on the grounds—(1) that pelagic sealing involved the destruction of breeding stock, because it was practically impossible to distinguish between the male and female seal when in the water; (2) that it was unnecessarily wasteful, inasmuch as a large proportion of the seals so killed were lost. On the other hand, it was contended by Great Britain that in all known cases the extermination of seals had been the result of operations upon land, and had never been caused by sealing exclusively pelagic. The negotiations came to nothing, and the United States fell back upon their claim of right. In June 1890 it was reported that certain American revenue cutters had been ordered to proceed to Bering Sea. Sir Julian Pauncefote, the British ambassador at Washington, having failed to obtain an assurance that British vessels would not be interfered with, laid a formal protest before the United States government.
In 1867, the U.S. government purchased all of Russia's territorial rights in Alaska and the nearby islands. The boundary between the two countries, as outlined in the purchase treaty, was a line drawn from the middle of Bering Strait southwest to a point midway between the Aleutian and Komandorski Islands, dividing Bering Sea into two parts, with the larger portion on the American side. This area included the Pribiloff Islands, which are the main breeding grounds for the seals in those waters. Between 1868 and 1873, Congress passed laws banning seal hunting on the Pribiloff Islands and in “the waters adjacent thereto” except under specific conditions. The act did not define what "adjacent waters" meant. In 1870, the U.S. leased exclusive rights to hunt seals on these islands to the Alaska Commercial Company, limiting the number of seals taken each year and ensuring their protection. As early as 1872, the activities of foreign sealers caught the attention of the U.S. government, but any measures taken seemed focused on preventing seal capture in the waters between the Aleutian Islands, and no jurisdiction claim beyond the three-mile limit was made. However, on March 12, 1881, the acting secretary of the U.S. treasury responded to a request for clarification on "adjacent waters" from the acts of 1868 and 1873, stating that all waters east of the boundary line were considered part of Alaska's territory. In March 1886, this letter was shared with the San Francisco customs office for publication by Mr. Daniel Manning, the treasury secretary. In the summer of that year, three British sealers, the “Carolena,” “Onward,” and “Thornton,” were captured by an American revenue cutter 60 miles from shore. They were ruled against by the district judge because they had been sealing in Alaska's territorial waters. Diplomatic discussions followed, leading to an order for their release, but in 1887 more captures were made and upheld on the same basis. The differing positions of the two governments in the resulting dispute can be summarized as follows: the United States claimed an exclusive right to regulate the sealing industry in Bering Sea and argued that protecting the fur seal was an international responsibility of both moral and practical significance, requiring international agreements. The British government rejected this claim but was open to discussing international regulations. From 1887 to 1890, Russia, Great Britain, and the United States negotiated for a joint convention, but they could not agree on the principles of regulation. The discussions fell apart over the issue of pelagic sealing. The main seal nurseries were in the Pribiloff Islands, which were U.S. territory, and the Komandorski Islands, which were Russian. Therefore, prohibiting pelagic sealing would have excluded Canada from the industry. Despite this, the U.S. insisted that such a ban was necessary because (1) pelagic sealing threatened breeding stock since it was nearly impossible to tell male from female seals in the water, and (2) it resulted in significant waste since many seals killed were not recovered. Conversely, Great Britain argued that in all known instances, seal population declines had come from land-based hunting, not exclusively from pelagic sealing. The negotiations ultimately failed, and the U.S. reverted to its claim of right. In June 1890, reports surfaced that American revenue cutters were sent to Bering Sea. Sir Julian Pauncefote, the British ambassador in Washington, lodged a formal protest with the U.S. government after failing to secure assurances that British vessels would not face interference.
Thereupon followed a diplomatic controversy, in the course of which the United States developed the contentions which were afterwards laid before the tribunal of arbitration. The claim that Bering Sea was mare clausum was abandoned, but it was asserted that Russia had formerly exercised therein rights of exclusive jurisdiction which had passed to the United States, and they relied inter alia upon the ukase of 1821, by which foreign vessels had been forbidden to approach within 100 Italian miles of the coasts of Russian America. It was pointed out by Great Britain that this ukase had been the subject of protest both by Great Britain and the United States, and that by treaties similar in their terms, made between Russia and each of the protesting powers, Russia had agreed that their subjects should not be troubled or molested in navigating or fishing in any part of the Pacific Ocean. The American answer was that the Pacific Ocean did not include Bering Sea. They also claimed an interest in the fur seals, involving the right to protect them outside the three-mile limit. In August 1890 Lord Salisbury proposed that the question at issue should be submitted to arbitration. This was ultimately assented to by the secretary of state, James Gillespie Blaine, on the understanding that certain specific points, which he indicated, should be laid before the arbitrators. On the 29th of February 1892 a definitive treaty was signed at Washington. Each power was to name two arbitrators, and the president of the French Republic, the king of Italy, the king of Norway and Sweden were each to name one. The points submitted were as follows:—(1) What exclusive jurisdiction in the sea now known as Bering Sea, and what exclusive rights in the seal fisheries therein, did Russia assert and exercise prior to and up to the time of the cession of Alaska to the United States? (2) How far were her claims of jurisdiction as to the seal fisheries recognized and conceded by Great Britain? (3) Was the body of water now known as Bering Sea included in the phrase “Pacific Ocean,” as used in the treaty of 1825 between Great Britain and Russia, and what rights, if any, in Bering Sea were held exclusively exercised by Russia after the said treaty? (4) Did not all the rights of Russia as to jurisdiction and as to the seal fisheries in Bering Sea east of the water boundary, in the treaty between the United States and Russia of the 30th of 777 March 1867, pass unimpaired to the United States under that treaty? (5) Had the United States any and what right of protection over, or property in, the fur seals frequenting the islands of Bering Sea when such seals are found outside the three-mile limit? In the event of a determination in favour of Great Britain the arbitrators were to determine what concurrent regulations were necessary for the preservation of the seals, and a joint commission was to be appointed by the two powers to assist them in the investigation of the facts of seal life. The question of damages was reserved for further discussion, but either party was to be at liberty to submit any question of fact to the arbitrators, and to ask for a finding thereon. The tribunal was to sit at Paris. The treaty was approved by the Senate on the 29th of March 1892, and ratified by the president on the 22nd of April.
Following that, a diplomatic disagreement arose, during which the United States presented the arguments that would later be brought before the arbitration tribunal. The claim that Bering Sea was mare clausum was dropped, but it was argued that Russia had previously held exclusive jurisdiction there, which had transferred to the United States. They relied, inter alia, on the 1821 ukase, which prohibited foreign vessels from approaching within 100 Italian miles of the coasts of Russian America. Great Britain pointed out that this ukase had been protested by both Great Britain and the United States, and that through treaties of similar wording, Russia had agreed not to hinder their subjects from navigating or fishing in any part of the Pacific Ocean. The American response was that the Pacific Ocean did not include Bering Sea. They also claimed an interest in the fur seals, asserting the right to protect them outside the three-mile limit. In August 1890, Lord Salisbury suggested that the issue be submitted to arbitration. This was ultimately agreed upon by Secretary of State James Gillespie Blaine, on the condition that certain specific points, which he outlined, be presented to the arbitrators. On February 29, 1892, a definitive treaty was signed in Washington. Each power would appoint two arbitrators, while the president of France, the king of Italy, and the king of Norway and Sweden would each appoint one. The submitted points were as follows: (1) What exclusive jurisdiction in the sea now known as Bering Sea, and what exclusive rights in the seal fisheries there, did Russia assert and exercise prior to and up to the cession of Alaska to the United States? (2) How far were her claims of jurisdiction over the seal fisheries recognized and conceded by Great Britain? (3) Was the body of water now called Bering Sea included in the term “Pacific Ocean” as used in the 1825 treaty between Great Britain and Russia, and what rights, if any, in Bering Sea were held exclusively by Russia after that treaty? (4) Did not all of Russia's rights regarding jurisdiction and seal fisheries in Bering Sea east of the maritime boundary, in the treaty between the United States and Russia of March 30, 777 1867, transfer unimpaired to the United States under that treaty? (5) Did the United States have any rights of protection or property in the fur seals found on the islands of Bering Sea when these seals are located outside the three-mile limit? If the arbitrators ruled in favor of Great Britain, they were to determine what concurrent regulations were necessary for the preservation of the seals, and a joint commission would be formed by the two powers to assist in investigating the facts of seal life. The issue of damages was reserved for further discussion, but either party could submit any question of fact to the arbitrators and request a ruling on it. The tribunal would convene in Paris. The treaty was approved by the Senate on March 29, 1892, and ratified by the president on April 22.
The United States appointed as arbitrator Mr John M. Harlan, a justice of the Supreme Court, and Mr John T. Morgan, a member of the Senate. The British arbitrators were Lord Hannen and Sir John Thompson. The neutral arbitrators were the baron de Courcel, the marquis Visconti Venosta, and Mr Gregers Gram, appointed respectively by the president of the French Republic, the king of Italy, and the king of Norway and Sweden. The sittings of the tribunal began in February and ended in August 1893. The main interest of the proceedings lies in the second of the two claims put forward on behalf of the United States. This claim cannot easily be stated in language of precision; it is indicated rather than formulated in the last of the five points specially submitted by the treaty. But its general character may be gathered from the arguments addressed to the tribunal. It was suggested that the seals had some of the characteristics of the domestic animals, and could therefore be the subject of something in the nature of a right of property. They were so far amenable to human control that it was possible to take their increase without destroying the stock. Sealing upon land was legitimate sealing; the United States being the owners of the land, the industry was a trust vested in them for the benefit of mankind. On the other hand, pelagic sealing, being a method of promiscuous slaughter, was illegitimate; it was contra bonos mores and analogous to piracy. Consequently the United States claimed a right to restrain such practices, both as proprietors of the seals and as proprietors and trustees of the legitimate industry. It is obvious that such a right was a novelty hitherto unrecognized by any system of law. Mr J.C. Carter, therefore, as counsel for the United States, submitted a theory of international jurisprudence which was equally novel. He argued that the determination of the tribunal must be grounded upon “the principles of right,” that “by the rule or principle of right was meant a moral rule dictated by the general standard of justice upon which civilized nations are agreed, that this international standard of justice is but another name for international law, that the particular recognized rules were but cases of the application of a more general rule, and that where the particular rules were silent the general rule applied.” The practical result of giving effect to this contention would be that an international tribunal could make new law and apply it retrospectively. Mr Carter’s contention was successfully combated by Sir Charles Russell, the leading counsel for Great Britain.
The United States appointed Mr. John M. Harlan, a justice of the Supreme Court, and Mr. John T. Morgan, a member of the Senate, as arbitrators. The British arbitrators were Lord Hannen and Sir John Thompson. The neutral arbitrators included Baron de Courcel, Marquis Visconti Venosta, and Mr. Gregers Gram, who were appointed by the president of the French Republic, the king of Italy, and the king of Norway and Sweden, respectively. The tribunal's sessions began in February and concluded in August 1893. The main focus of the proceedings was the second of the two claims made by the United States. This claim is difficult to state precisely; it is suggested rather than defined in the last of the five points specifically submitted by the treaty. However, its general nature can be understood from the arguments presented to the tribunal. It was proposed that seals had some qualities of domesticated animals and could therefore be subject to some form of property rights. They were controllable enough that humans could harvest their population without depleting them. Sealing on land was considered legitimate since the United States owned the land, and the industry was a trust held for the benefit of mankind. In contrast, pelagic sealing, seen as indiscriminate killing, was deemed illegitimate; it was considered contra bonos mores and akin to piracy. As a result, the United States asserted a right to restrict such practices, both as owners of the seals and as proprietors and trustees of the legitimate industry. It is clear that this right was a novel concept previously unrecognized by any legal system. Mr. J.C. Carter, representing the United States, proposed a theory of international law that was also innovative. He argued that the tribunal's decision should be based on "the principles of right," meaning a moral rule dictated by the common standard of justice accepted by civilized nations. He asserted that this international standard of justice was simply another term for international law, and that the specific recognized rules were merely applications of a broader principle, which should apply in cases where specific rules were silent. The practical implication of supporting this argument would be that an international tribunal could create new laws and apply them retroactively. Mr. Carter's argument was effectively countered by Sir Charles Russell, the lead counsel for Great Britain.
The award, which was signed and published on the 15th of August 1893, was in favour of Great Britain on all points. The question of damages, which had been reserved, was ultimately settled by a mixed commission appointed by the two powers in February 1896, the total amount awarded to the British sealers being $473,151.26.
The award, signed and published on August 15, 1893, was in favor of Great Britain on all points. The issue of damages, which had been set aside, was finally resolved by a joint commission appointed by the two countries in February 1896, with the total amount awarded to the British sealers being $473,151.26.
BERIOT, CHARLES AUGUSTE DE (1802-1870), Belgian violinist and composer. Although not definitely a pupil of Viotti or Baillot he was much influenced by both. He was very successful in his concert tours, and held appointments at the courts of Belgium and France. From 1843 to 1852 he was violin professor at the Brussels conservatoire. Then his eyesight began to fail, and in 1858 he became blind. His compositions are still often played, and are good, clean displays of technique.
BERIOT, CHARLES AUGUSTE DE (1802-1870), Belgian violinist and composer. While he wasn't definitely a student of Viotti or Baillot, he was heavily influenced by both. He had great success on his concert tours and held positions at the courts of Belgium and France. From 1843 to 1852, he was a violin professor at the Brussels conservatory. Later, his eyesight began to deteriorate, and by 1858 he became blind. His compositions are still frequently performed and showcase good, clean technical skill.
BERJA, a town of southern Spain, in the province of Almeria; on the south-eastern slope of the Sierra de Gádor, 10 m. N.E. of Adra by road. Pop. (1900) 13,224. Despite the lack of a railway Berja has a considerable trade. Lead is obtained among the mountains, and the more sheltered valleys produce grain, wine, oil, fruit and esparto grass. These, with the paper, linen and cotton goods manufactured locally in small quantities, are exported from Adra.
BERJA, is a town in southern Spain, located in the province of Almeria; on the southeast slope of the Sierra de Gádor, 10 miles northeast of Adra by road. Population (1900) was 13,224. Even without a railway, Berja has a significant trade. Lead is extracted from the surrounding mountains, and the more sheltered valleys produce grain, wine, oil, fruit, and esparto grass. These products, along with small quantities of paper, linen, and cotton goods made locally, are exported from Adra.
BERKA, a town and watering-place of Germany, in the grand-duchy of Saxe-Weimar, on the Ilm and the Weimar-Kranichfeld railway, 8 m. S. of Weimar. Pop. 2300. It has sulphur baths, which are largely frequented in the summer. Berka was once celebrated for its Cistercian nunnery, founded in 1251. Two m. down the Ilm is the curious castle of Burgfarth, partly hewn out of the solid rock.
BERKA, is a town and spa in Germany, located in the grand duchy of Saxe-Weimar, along the Ilm River and the Weimar-Kranichfeld railway, 8 miles south of Weimar. It has a population of 2,300. The town features sulfur baths that attract many visitors during the summer. Berka was once famous for its Cistercian nunnery, established in 1251. Two miles down the Ilm River is the interesting castle of Burgfarth, which is partially carved out of solid rock.
BERKELEY, the name of an ancient English family remarkable for its long tenure of the feudal castle built by the water of Severn upon the lands from which the family takes its name. It traces an undoubted descent from Robert (d. 1170) son of Harding. Old pedigree-makers from the 14th century onward have made of Harding a younger son of a king of Denmark and a companion of the Conqueror, while modern historians assert his identity with one Harding who, although an English thane, is recorded by Domesday Book in 1086 as a great landowner in Somerset. This Harding the thane was son of Elnod or Alnod, who is recognized as Eadnoth the Staller, slain in beating off the sons of Harold when they attacked his county. But if Harding the Berkeley ancestor be the Harding who, as the queen’s butler, witnesses King Edward’s Waltham charter of 1062, his dates seem strangely apart from those of Robert his son, dead a hundred and eight years later. Of Robert fitz Harding we know that he was a Bristol man whose wealth and importance were probably increased by the trade of the port. A partisan of Henry, son of the empress, that prince before his accession to the throne granted him, by his charter at Bristol in the earlier half of 1153, the Gloucestershire manor of Bitton, and a hundred librates of land in the manor of Berkeley, Henry agreeing to strengthen the castle of Berkeley, which was evidently already in Robert’s hands. In his rhymed chronicle Robert of Gloucester tells how—
BERKELEY, is the name of an ancient English family known for its long ownership of the feudal castle built by the River Severn on the lands that share its name. The family can trace its lineage back to Robert (d. 1170), the son of Harding. Pedigree historians since the 14th century have claimed that Harding was a younger son of a Danish king and a companion of the Conqueror, while modern historians connect him with a Harding who, although an English thane, is listed in the Domesday Book in 1086 as an extensive landowner in Somerset. This Harding the thane was the son of Elnod or Alnod, known as Eadnoth the Staller, who was killed while defending his county against the sons of Harold. However, if Harding the Berkeley ancestor is indeed the same Harding who served as the queen’s butler and witnessed King Edward’s Waltham charter of 1062, the timelines between him and his son Robert, who died a hundred and eight years later, appear oddly mismatched. What we know about Robert fitz Harding is that he was from Bristol, and his wealth and significance likely grew due to the port’s trade. A supporter of Henry, son of the empress, Henry granted him, before ascending to the throne, a charter in Bristol in the early part of 1153 for the Gloucestershire manor of Bitton and a hundred librates of land in the manor of Berkeley, agreeing to reinforce the castle of Berkeley, which was evidently already in Robert’s possession. In his rhymed chronicle, Robert of Gloucester describes how—
“A bourgois at Bristowe—Robert Harding “A bourgeois at Bristol—Robert Harding Vor gret tresour and richesse—so wel was mid the king Vor gret tresour and richesse—so wel was mid the king That he gat him and is eirs—the noble baronie That he got himself and his heirs—the noble barony That so riche is of Berkele—mid al the seignorie.” That so rich is of Berkeley—among all the lordship. |
Later in the same year the duke of Normandy granted to Robert fitz Harding Berkeley manor and the appurtenant district called “Berkelaihernesse,” to hold in fee by the service of one knight or at a rent of 100 s. Being at Berkeley, the duke confirmed to Robert a grant of Bedminster made by Robert, earl of Gloucester, and in the first year of his reign as king of England he confirmed his own earlier grant of the Berkeley manor. About this time Robert, who had founded St Augustine’s Priory in Bristol, gave to the Black Canons there the five churches in Berkeley and Berkeley Herness. In their priory church he was buried in 1170, Berkeley descending to his son and heir Maurice.
Later that same year, the Duke of Normandy granted Robert Fitz Harding the manor of Berkeley and the surrounding area called "Berkelaihernesse," to hold in exchange for the service of one knight or by paying a rent of 100 shillings. While in Berkeley, the duke confirmed a grant of Bedminster that had been made by Robert, Earl of Gloucester. In the first year of his reign as king of England, he also confirmed his earlier grant of the Berkeley manor. Around this time, Robert, who founded St Augustine’s Priory in Bristol, donated the five churches in Berkeley and Berkeley Herness to the Black Canons there. He was buried in their priory church in 1170, and Berkeley then passed down to his son and heir, Maurice.
Berkeley had already given a surname to an earlier family sprung from Roger, its Domesday tenant, whose descendants seem to have been ousted by the partisan of the Angevin. But if there had been a feud between the families it was ended by a double alliance, a covenant having been made at Bristol about November 1153 in the presence of Henry, duke of Normandy, whereby Maurice, son of Robert fitz Harding, was to marry the daughter of Roger of Berkeley, Roger’s own son Roger marrying the daughter of Robert. In his certificate of 1166 Robert tells the king that, although he owes the service of five knights for Berkeley, Roger of Berkeley still holds certain lands of the honour for which he does no service to Robert. This elder line of Berkeley survived for more than two centuries on their lands of Dursley and Cubberley, but after his father’s death Maurice, son of Robert, is styled Maurice of Berkeley. Robert of Berkeley, the eldest son of Maurice, paid in 1190 the vast sum of £1000 for livery of his great inheritance, but, rising with the rebellious 778 barons against King John, his castle was taken into the king’s hands. Seizin, however, was granted in 1220 to Thomas his brother and heir, but the estate was again forfeit in the next generation for a new defection, although the wind of the royal displeasure was tempered by the fact that Isabel de Creoun, wife of Maurice, lord of Berkeley, was the king’s near kinswoman. Thomas, son of Maurice, was allowed to succeed his father in the lands, and, having a writ of summons to parliament in 1295, he is reckoned the first hereditary baron of the line.
Berkeley had already given a surname to an earlier family descended from Roger, its Domesday tenant, whose descendants seem to have been displaced by the supporters of the Angevin. However, if there had been a feud between the families, it ended with a double alliance formed at Bristol around November 1153 in the presence of Henry, Duke of Normandy. In this arrangement, Maurice, son of Robert fitz Harding, was to marry the daughter of Roger of Berkeley, while Roger’s own son, Roger, was to marry the daughter of Robert. In his certificate of 1166, Robert informs the king that, although he owes the service of five knights for Berkeley, Roger of Berkeley still holds certain lands of the honor for which he does no service to Robert. This older line of Berkeley survived for over two centuries on their lands of Dursley and Cubberley, but after his father’s death, Maurice, son of Robert, was called Maurice of Berkeley. Robert of Berkeley, the eldest son of Maurice, paid a hefty sum of £1000 in 1190 for the right to his great inheritance, but rising up with the rebellious barons against King John, his castle was seized by the king. However, seizin was granted in 1220 to Thomas, his brother and heir, but the estate was again forfeited in the next generation due to a new rebellion, although the king's displeasure was softened by the fact that Isabel de Creoun, the wife of Maurice, Lord of Berkeley, was closely related to the king. Thomas, son of Maurice, was allowed to inherit his father's lands, and having received a writ of summons to parliament in 1295, he is considered the first hereditary baron of the line.
Even in the age of chivalry the lords of Berkeley were notable warriors. Thomas, who as a lad had ridden on the barons’ side at Evesham, followed the king’s wars for half a century of his long life, flying his banner at Falkirk and at Bannockburn, in which fight he was taken by the Scots. His seal of arms is among those attached to the famous letter of remonstrance addressed by the barons of England to Pope Boniface VIII. Maurice, his son, joined the confederation against the two Despensers, and lay in prison at Wallingford until his death in 1326, the queen’s party gaining the upper hand too late to release him. But as the queen passed by Berkeley on her way to seize Bristol, she gave back the castle, which had been kept by the younger Despenser, to Thomas, the prisoner’s heir, who, with Sir John Mautravers, soon received in his hold the deposed king brought thither secretly. The chroniclers agree that Thomas of Berkeley had no part in the murder of the king, whom he treated kindly. It was when Thomas was away from the castle that Mautravers and Gournay made an end of their charge. Through the providence of this Thomas the Berkeley estates were saved to the male line of his house, a fine levied in the twenty-third year of Edward III. so settling them. Thomas of Berkeley fought at Creçy and Calais, bringing six knights and thirty-two squires to the siege in his train, with thirty mounted archers and two hundred men on foot. His son and heir-apparent, Maurice of Berkeley, was the hero of a misadventure recorded by Froissart, who tells how a young English knight, displaying his banner for the first time on the day of Poitiers, rode after a flying Picard squire, by whom he was grievously wounded and held to ransom. Froissart errs in describing this knight as Thomas lord of Berkeley, for the covenant made in 1360 for the release of Maurice is still among the Berkeley muniments, the ransom being stated at £1080.
Even in the age of chivalry, the lords of Berkeley were known as remarkable warriors. Thomas, who as a young man fought on the barons’ side at Evesham, participated in the king’s wars for half a century, displaying his banner at Falkirk and Bannockburn, where he was captured by the Scots. His seal of arms is among those attached to the famous letter of protest sent by the barons of England to Pope Boniface VIII. Maurice, his son, joined the coalition against the two Despensers and was imprisoned at Wallingford until his death in 1326, as the queen’s supporters gained the upper hand just too late to save him. However, as the queen passed through Berkeley on her way to take Bristol, she returned the castle, which had been held by the younger Despenser, to Thomas, the prisoner’s heir. Soon after, he, along with Sir John Mautravers, secretly received the deposed king into his custody. The chroniclers agree that Thomas of Berkeley had no involvement in the king's murder and treated him kindly. It was when Thomas was away from the castle that Mautravers and Gournay finished their task. Thanks to Thomas’s actions, the Berkeley estates were preserved for the male line of his family, settled by a fine in the twenty-third year of Edward III. Thomas of Berkeley fought at Creçy and Calais, bringing six knights and thirty-two squires to the siege, along with thirty mounted archers and two hundred foot soldiers. His son and heir, Maurice of Berkeley, became the subject of a misadventure recorded by Froissart, who recounts how a young English knight, showing his banner for the first time on the day of Poitiers, pursued a fleeing Picard squire, who wounded him severely and took him captive. Froissart mistakenly identifies this knight as Thomas, lord of Berkeley, since the agreement made in 1360 for Maurice's release is still among the Berkeley records, with the ransom set at £1080.
Being by his mother a nephew of Roger Mortimer, earl of March, the paramour of Queen Isabel, Maurice Berkeley married Elizabeth, daughter of Hugh Despenser, the younger of Edward II.’s favourites and the intruder in Berkeley Castle. With his son and heir Thomas of Berkeley, one of the commissioners of parliament for the deposing of Richard II. and a warden of the Welsh marches who harried Owen of Glendower, the direct male line of Robert fitz Harding failed, and but for the settlement of the estates Berkeley would have passed from the family. On this Thomas’s death in 1417 Elizabeth, his daughter and heir, and her husband, Richard Beauchamp, earl of Warwick, the famous traveller, statesman and jouster, seized Berkeley Castle. Earl and countess only withdrew after James Berkeley, the nephew and heir male, had livery of his lands by the purchased aid of Humphrey of Gloucester. But the Beauchamps returned more than once to vain attacks on the stout walls of Berkeley, and a quarrel of two generations ended with the pitched battle of Nibley Green. Fought between the retainers of William, Lord Berkeley, son of James, and those who followed Thomas Talbot, Viscount Lisle, grandson of the illustrious Talbot and great-grandson of the countess of Warwick, this was the last private battle on English ground between two feudal lords. Young Lisle was shot under the beaver by an arrow, and the feud ended with his death, all claims of his widow being settled with an annuity of £100. Bitter as was the long quarrel, it kept the Berkeleys from casting their interest into the Wars of the Roses, in which most of their fellows of the ancient baronage sank and disappeared.
Being the nephew of Roger Mortimer, Earl of March, who was the lover of Queen Isabel, Maurice Berkeley married Elizabeth, the daughter of Hugh Despenser, one of Edward II's favorites and the intruder in Berkeley Castle. With his son and heir, Thomas of Berkeley, who was one of the commissioners in Parliament for the deposition of Richard II and a warden of the Welsh marches that struggled against Owen of Glendower, the direct male line of Robert fitz Harding came to an end, and without the settlement of the estates, Berkeley would have been lost to the family. After Thomas's death in 1417, his daughter and heir, Elizabeth, along with her husband, Richard Beauchamp, Earl of Warwick, a famous traveler, statesman, and jouster, took over Berkeley Castle. The earl and countess only backed down after James Berkeley, the nephew and male heir, regained his lands with the financial help of Humphrey of Gloucester. However, the Beauchamps made several unsuccessful attempts to breach the strong walls of Berkeley, and a feud spanning two generations culminated in the pitched battle of Nibley Green. This battle was fought between the followers of William, Lord Berkeley, son of James, and those supporting Thomas Talbot, Viscount Lisle, grandson of the renowned Talbot and great-grandson of the Countess of Warwick; it ended up being the last private battle on English soil between two feudal lords. Young Lisle was struck down by an arrow in his helmet, and the feud concluded with his death, with all the claims of his widow settled through an annuity of £100. Despite the bitterness of this long conflict, it kept the Berkeleys from becoming involved in the Wars of the Roses, in which many of their fellow noble families perished and disappeared.
The victorious Lord Berkeley, whose children died young, was on ill terms with his next brother, and made havoc of the great Berkeley estates by grants to the Crown and the royal house, for which he was rewarded with certain empty titles. Edward IV. gave him a viscount’s patent in 1481, and Richard III. created him earl of Nottingham in 1483. His complacence extending to the new dynasty, Henry VII. made him earl marshal in 1485 and marquess of Berkeley in 1487. For this last patent he, by a settlement following a recovery suffered, gave the king and his heirs male Berkeley Castle and all that remained to him of his ancestors’ lands, enjoying for his two remaining years a bare life interest. At his death in 1491 the king took possession, bringing his queen with him on a visit to Berkeley.
The victorious Lord Berkeley, who lost his children at a young age, had a strained relationship with his next brother and ruined the vast Berkeley estates by granting them to the Crown and the royal family, in exchange for some meaningless titles. Edward IV awarded him a viscount's title in 1481, and Richard III made him the earl of Nottingham in 1483. His willingness to align with the new dynasty led Henry VII to make him the earl marshal in 1485 and marquess of Berkeley in 1487. For this last title, he, through a settlement following a recovery, granted the king and his male heirs Berkeley Castle and all that remained of his ancestors' lands, only enjoying a bare life interest for the last two years. Upon his death in 1491, the king took possession, bringing his queen along for a visit to Berkeley.
Here follows a curious chapter of the history of the Berkeley peerage. When Thomas, Lord Berkeley, died in 1417, it might have been presumed that his dignity would descend to his heir, the countess of Warwick. Nevertheless, his nephew and heir male was summoned as a baron from 1421, apparently by reason of his tenure of the castle and its lands. When the marquess of Berkeley was dead without surviving issue, the castle having passed to the crown, Maurice, the brother and heir, had no summons. Yet this Maurice’s son, another Maurice, had a summons as a baron, although not “with the room in the parliament chamber that the lords of Berkeley had of old time.” The old precedence was restored when Thomas, brother and heir of this baron, was summoned. This Thomas, who had a command at Flodden, held his ancestors’ castle as constable for the king. A final remainder under the marquess’s settlement brought back castle and lands on the failure in 1553 of the heirs male of the body of Henry VII., and Henry, Lord Berkeley, had special livery of them in his minority. Yet although seized of the castle he took a lower seat in the parliament house than did his grandfather who was not so seized, being given place after Abergavenny, Audley and Strange.
Here’s an interesting chapter in the history of the Berkeley peerage. When Thomas, Lord Berkeley, died in 1417, it was expected that his title would pass to his heir, the Countess of Warwick. However, his nephew and male heir was summoned as a baron starting in 1421, likely because of his ownership of the castle and its lands. When the Marquess of Berkeley died without any surviving heirs, and the castle went to the crown, Maurice, the brother and heir, did not receive a summons. Yet, Maurice's son, also named Maurice, did receive a summons as a baron, although he wasn’t granted the same place in the parliamentary chamber that the lords of Berkeley had previously held. The old precedence was restored when Thomas, the brother and heir of this baron, was summoned. This Thomas, who commanded troops at Flodden, managed his ancestors' castle as constable for the king. A final provision in the marquess’s settlement returned the castle and lands upon the failure in 1553 of the male heirs of Henry VII, and Henry, Lord Berkeley, received special livery of them during his minority. However, despite holding the castle, he was seated lower in the House of Lords than his grandfather, who did not have the same holdings, being placed after Abergavenny, Audley, and Strange.
By these things we may see that peerage law in old time rested upon the pleasure of the sovereign and upon no ascertained and unvarying custom. Of the power behind that pleasure this Henry, Lord Berkeley, had one sharp reminder. He was, like most of his line, a keen sportsman, and, returning to Berkeley to find that a royal visit had made great slaughter among his deer, he showed his resentment by disparking Berkeley Park. Thereat Queen Elizabeth sent him a warning in round Tudor fashion. Let him beware, she wrote, for the earl of Leicester coveted the castle by the Severn.
By these events, we can see that the laws about nobility in the past depended on the will of the monarch rather than any established and consistent tradition. Henry, Lord Berkeley, received a stark reminder of the power behind that will. He was, like many in his family, an enthusiastic hunter, and when he returned to Berkeley to find that a royal visit had killed many of his deer, he expressed his anger by closing Berkeley Park to hunting. In response, Queen Elizabeth sent him a warning in her typical Tudor style. He should be cautious, she wrote, because the Earl of Leicester was interested in the castle by the Severn.
At the Restoration, George, Lord Berkeley, who had been one of the commissioners to invite Charles II.’s return from the Hague, petitioned for a higher place in parliament, claiming a barony by right of tenure before 1295, but his claim was silenced by his advancement on September 11, 1679, to be viscount of Dursley and earl of Berkeley. James, the 3rd earl, an active sea captain who was all but lost in company with Sir Cloudesley Shovel, became knight of the Garter and lord high admiral and commander-in-chief in the Channel, he and his house being loyal supporters of the Hanoverian dynasty.
At the Restoration, George, Lord Berkeley, who had been one of the commissioners to invite Charles II back from the Hague, requested a higher position in parliament, claiming a barony by right of tenure before 1295. However, his claim was overshadowed by his promotion on September 11, 1679, to Viscount of Dursley and Earl of Berkeley. James, the 3rd Earl, an active sea captain who nearly perished alongside Sir Cloudesley Shovel, became a Knight of the Garter, Lord High Admiral, and Commander-in-Chief in the Channel, remaining a loyal supporter of the Hanoverian dynasty along with his family.
The last and most curious chapter of the history of the Berkeley honours was opened by Frederick Augustus, the 5th earl of Berkeley (1745-1810). This peer married at Lambeth, on the 16th of May 1796, one Mary Cole, the daughter of a small tradesman at Wotton-under-Edge, with whom he had already lived for several years, several children having been born to them. In order to legitimatize the issue born before the marriage, the earl in 1801 made declaration of an earlier marriage contracted privately at Berkeley in 1785. On his death in 1811 the validity of this alleged marriage was tested by the committee of privileges of the House of Lords, and it was shown without doubt that the evidence for it, a parish register entry, was a forgery.
The last and most intriguing chapter of the Berkeley honors story was opened by Frederick Augustus, the 5th Earl of Berkeley (1745-1810). This nobleman married Mary Cole, the daughter of a small tradesman from Wotton-under-Edge, at Lambeth on May 16, 1796. They had already been living together for several years and had several children. To legitimize the children born before their marriage, the earl declared in 1801 that he had an earlier private marriage in Berkeley in 1785. After his death in 1811, the legitimacy of this supposed marriage was examined by the House of Lords' committee of privileges, and it was clearly shown that the evidence for it, a parish register entry, was a forgery.
Under the will of his father, Colonel William Berkeley, the eldest illegitimate son, had the castle and estates, and on the failure of his claim to the earldom he demanded a writ of summons as a baron by reason of his tenure of the castle. No judgment was given in the matter, the king in council having declared in 1669 that baronies by tenure were “not in being and so not fit to be revived.” But Colonel Berkeley’s political influence afterwards procured him (1831) a peerage as Lord Segrave of 779 Berkeley, and ten years later an earldom with the title of Fitzhardinge. He died without issue in 1857. His brother, Sir Maurice Fitzhardinge Berkeley, who succeeded to Berkeley under the terms of the 5th earl’s will, revived the claims, and was likewise given a new barony (1861) as Lord Fitzhardinge, a title in which he was succeeded by two of his sons, the 3rd baron (b. 1830) being in 1909 owner of the Berkeley and Cranford estates. The earldom of Berkeley was never assumed by the eldest legitimate son of the 5th earl, and was in 1909 enjoyed by Randal Thomas Mowbray Berkeley, 8th earl, grandson of admiral Sir George Cranfield Berkeley, second son of the 4th earl. In 1893 Mrs Milman (d. 1899), daughter and heir of Thomas Moreton Fitzhardinge Berkeley, 6th earl de jure, was declared by letters patent under the great seal to have succeeded to the ancient barony of Berkeley created by the writ of 1421; and she was succeeded by her daughter.
Under the will of his father, Colonel William Berkeley, the eldest illegitimate son inherited the castle and estates. When his claim to the earldom failed, he requested a writ of summons as a baron based on his ownership of the castle. However, no judgment was made on this issue, as the king's council declared in 1669 that baronies by tenure were “not in being and so not fit to be revived.” Despite this, Colonel Berkeley’s political influence later earned him a peerage in 1831 as Lord Segrave of 779 Berkeley, and ten years afterward, he received an earldom under the title of Fitzhardinge. He passed away without children in 1857. His brother, Sir Maurice Fitzhardinge Berkeley, who inherited Berkeley according to the 5th earl’s will, renewed the claims and was granted a new barony in 1861 as Lord Fitzhardinge. He was succeeded in this title by two of his sons, with the 3rd baron (born 1830) owning the Berkeley and Cranford estates in 1909. The earldom of Berkeley was never claimed by the eldest legitimate son of the 5th earl, and in 1909 it was held by Randal Thomas Mowbray Berkeley, the 8th earl, who was the grandson of Admiral Sir George Cranfield Berkeley, the second son of the 4th earl. In 1893, Mrs. Milman (who died in 1899), the daughter and heir of Thomas Moreton Fitzhardinge Berkeley, the 6th earl de jure, was officially recognized by letters patent under the great seal as having succeeded to the ancient barony of Berkeley created by the writ of 1421; she was then succeeded by her daughter.
Many branches have been thrown out by this family during its many centuries of existence. Of these the most important descended from Maurice of Berkeley, the baron who died in Wallingford hold in 1326. His second son Maurice was ancestor of the Berkeleys of Stoke Giffard, whose descendant, Norborne Berkeley, claimed the barony of Botetourt and had a summons in 1764, dying without issue in 1770. Sir Maurice Berkeley of Bruton, a cadet of Stoke Giffard, was forefather of the Viscounts Fitzhardinge, the Lords Berkeley of Stratton (1658-1773) and the earls of Falmouth, all extinct, the Berkeleys of Stratton bequeathing their great London estate, including Berkeley Square and Stratton Street, to the main line. Edward Berkeley of Pylle in Somerset, head of a cadet line of the Bruton family, married Philippa Speke, whose mother was Joan, daughter of Sir John Portman of Orchard Portman, baronet. His grandson William, on succeeding to the Orchard Portman and Bryanston estates, took the additional name of Portman, and from him come the Viscounts Portman of Bryanston (1873). From James, Lord Berkeley, who died in 1463, descended Rowland Berkeley, a clothier of Worcester, who bought the estates of Spetchley. Rowland’s second son, Sir Robert Berkeley, the king’s bench justice who supported the imposition of ship-money, was ancestor of the Berkeleys of Spetchley, now the only branch of the house among untitled squires.
Many branches have been created by this family over its many centuries of existence. Of these, the most significant came from Maurice of Berkeley, the baron who died in Wallingford in 1326. His second son Maurice was the ancestor of the Berkeleys of Stoke Giffard, whose descendant, Norborne Berkeley, claimed the barony of Botetourt and received a summons in 1764, dying without children in 1770. Sir Maurice Berkeley of Bruton, a branch of Stoke Giffard, was the forefather of the Viscounts Fitzhardinge, the Lords Berkeley of Stratton (1658-1773), and the earls of Falmouth, all now extinct. The Berkeleys of Stratton left their large London estate, including Berkeley Square and Stratton Street, to the main line. Edward Berkeley of Pylle in Somerset, head of a side line of the Bruton family, married Philippa Speke, whose mother was Joan, daughter of Sir John Portman of Orchard Portman, baronet. His grandson William, upon inheriting the Orchard Portman and Bryanston estates, added the name Portman, and from him come the Viscounts Portman of Bryanston (1873). From James, Lord Berkeley, who died in 1463, descended Rowland Berkeley, a clothier from Worcester, who purchased the estates of Spetchley. Rowland’s second son, Sir Robert Berkeley, the king’s bench justice who supported the collection of ship-money, was the ancestor of the Berkeleys of Spetchley, currently the only branch of the family among untitled gentry.
See John Smyth’s Lives of the Berkeleys, compiled c. 1618, edited by Sir John Maclean (1883-1885); J.H. Round’s introduction to the Somerset Domesday, V.C.H. series; G.E. C(okayne)’s Complete Peerage; Jeayes’s Descriptive Catalogue of the Charters and Muniments at Berkeley Castle (1892); Dictionary of National Biography; Transactions of Bristol and Gloucestershire Archaeological Society, 3 vols., viii., xlv., et passim; The Red Book of the Exchequer, Chronicles of Roger of Wendover, Matthew Paris, Adam of Murimuth, Robert of Gloucester, Henry of Huntingdon, &c. (Rolls Series); British Museum Charters, &c.
See John Smyth’s Lives of the Berkeleys, compiled around 1618, edited by Sir John Maclean (1883-1885); J.H. Round’s introduction to the Somerset Domesday, V.C.H. series; G.E. C(okayne)’s Complete Peerage; Jeayes’s Descriptive Catalogue of the Charters and Muniments at Berkeley Castle (1892); Dictionary of National Biography; Transactions of Bristol and Gloucestershire Archaeological Society, 3 vols., viii., xlv., et passim; The Red Book of the Exchequer, Chronicles of Roger of Wendover, Matthew Paris, Adam of Murimuth, Robert of Gloucester, Henry of Huntingdon, etc. (Rolls Series); British Museum Charters, etc.
BERKELEY, GEORGE (1685-1753), Irish bishop and philosopher, the eldest son of William Berkeley (an officer of customs who had, it seems, come to Ireland in the suite of Lord Berkeley of Stratton, lord lieutenant, 1670-1672, to whom he was related), was born on the 12th of March 1685, in a cottage near Dysert Castle, Thomastown, Ireland. He passed from the school at Kilkenny to Trinity College, Dublin (1700), where, owing to the peculiar subtlety of his mind and his determination to accept no doctrine on the evidence of authority or convention, he left the beaten track of study and was regarded by some as a dunce, by others as a genius. During his career at Dublin the works of Descartes and Newton were superseding the older text-books, and the doctrines of Locke’s Essay were eagerly discussed. Thus he “entered on an atmosphere which was beginning to be charged with the elements of reaction against traditional scholasticism in physics and in metaphysics” (A.C. Fraser). He became a fellow in 1707. His interest in philosophy led him to take a prominent share in the foundation of a society for discussing the new doctrines, and is further shown by his Common Place Book, one of the most valuable autobiographical records in existence, which throws much light on the growth of his ideas, and enables us to understand the significance of his early writings. We find here the consciousness of creative thought focused in a new principle which is to revolutionize speculative science. There is no sign of any intimate knowledge of ancient or scholastic thought; to the doctrines of Spinoza, Leibnitz, Malebranche, Norris, the attitude is one of indifference or lack of appreciation, but the influence of Descartes and specially of Locke is evident throughout. The new principle (nowhere in the Common Place Book explicitly stated) may be expressed in the proposition that no existence is conceivable—and therefore possible—which is not either conscious spirit or the ideas (i.e. objects) of which such spirit is conscious. In the language of a later period this principle may be expressed as the absolute synthesis of subject and object; no object exists apart from Mind. Mind is, therefore, prior both in thought and in existence, if for the moment we assume the popular distinction. Berkeley thus diverted philosophy from its beaten track of discussion as to the meaning of matter, substance, cause, and preferred to ask first whether these have any significance apart from the conscious spirit. In the pursuit of this inquiry he rashly invaded other departments of science, and much of the Common Place Book is occupied with a polemic, as vigorous as it is ignorant, against the fundamental conceptions of the infinitesimal calculus.
BERKELEY, GEORGE (1685-1753), Irish bishop and philosopher, the oldest son of William Berkeley (a customs officer who, it seems, came to Ireland with Lord Berkeley of Stratton, the lord lieutenant, from 1670-1672, to whom he was related), was born on March 12, 1685, in a cottage near Dysert Castle, Thomastown, Ireland. He moved from school in Kilkenny to Trinity College, Dublin (1700), where, due to the uniqueness of his mind and his refusal to accept any doctrine based solely on authority or tradition, he strayed from the usual path of study. Some viewed him as a dunce, while others considered him a genius. During his time in Dublin, the works of Descartes and Newton were replacing older textbooks, and the ideas from Locke's Essay were hotly debated. This was a time when the environment was becoming ripe for a reaction against traditional scholasticism in physics and metaphysics (A.C. Fraser). He became a fellow in 1707. His interest in philosophy drove him to play a significant role in establishing a society to discuss new ideas, further evidenced by his Common Place Book, one of the most valuable autobiographical records we have, which sheds light on the evolution of his thoughts and helps us grasp the importance of his early writings. Here, we see the awareness of creative thought centered around a new principle that would transform speculative science. There’s no sign of any deep understanding of ancient or scholastic thought; he appears indifferent or unappreciative toward the ideas of Spinoza, Leibnitz, Malebranche, and Norris, but the influence of Descartes, especially Locke, is clear throughout. The new principle (which is never explicitly stated in the Common Place Book) can be summarized with the idea that no existence can be envisioned—and therefore possible—that isn't either conscious spirit or the ideas (i.e., objects) that such a spirit is aware of. In terms of a later period's language, this principle could be framed as the absolute unity of subject and object; no object exists separately from Mind. Mind, therefore, comes first in both thought and existence, if we temporarily accept that common distinction. Berkeley shifted philosophy from its usual focus on the meanings of matter, substance, and cause, opting instead to first ask whether these have any meaning apart from conscious spirit. In his quest for answers, he boldly delved into other scientific fields, and much of the Common Place Book contains a debate, as vigorous as it is misinformed, against the foundational ideas of the infinitesimal calculus.
In 1707 Berkeley published two short mathematical tracts; in 1709, in his New Theory of Vision, he applied his new principle for the first time, and in the following year stated it fully in the Principles of Human Knowledge. In these works he attacked the existing theories of externality which to the unphilosophical mind is proved by visual evidence. He maintained that visual consciousness is merely a system of arbitrary signs which symbolize for us certain actual or possible tactual experience—in other words a purely conventional language.
In 1707, Berkeley published two short mathematical essays. In 1709, he introduced his new principle for the first time in his New Theory of Vision, and the following year he fully explained it in the Principles of Human Knowledge. In these works, he critiqued the existing theories of externality that seem obvious to those without philosophical training based on visual evidence. He argued that visual awareness is just a system of arbitrary symbols that represent actual or possible touch experiences—in other words, a completely conventional language.
The contents of the visual and the tactual consciousness have no element in common. The visible and visual signs are definitely connected with tactual experiences, and the association between them, which has grown up in our minds through custom or habit, rests upon, or is guaranteed by, the constant conjunction of the two by the will of the Universal Mind. But this synthesis is not brought forward prominently by Berkeley. It was evident that a similar analysis might have been applied to tactual consciousness which does not give externality in its deepest significance any more than the visual; but with deliberate purpose Berkeley at first drew out only one side of his argument. In the Principles of Human Knowledge, externality in its ultimate sense as independence of all mind is considered. Matter, as an abstract, unperceived substance or cause, is shown to be impossible, an unreal conception; true substance is affirmed to be conscious spirit, true causality the free activity of such a spirit, while physical substantiality and causality are held to be merely arbitrary, though constant, relations among phenomena connected subjectively by suggestion or association, objectively in the Universal Mind. In ultimate analysis, then, nature is conscious experience, and forms the sign or symbol of a divine, universal intelligence and will.
The contents of visual and tactile awareness have nothing in common. Visible signs and visual cues are definitely linked to tactile experiences, and the connection we have formed in our minds over time through habit is supported by the consistent pairing of the two by the will of the Universal Mind. However, Berkeley doesn’t emphasize this synthesis. It was clear that a similar analysis could have been applied to tactile awareness, which does not represent externality in its deepest meaning any more than visual awareness does; but Berkeley intentionally focused on only one aspect of his argument at first. In the Principles of Human Knowledge, the concept of externality in its ultimate sense, as being independent of all mind, is addressed. Matter, defined as an abstract, unperceived substance or cause, is shown to be impossible—an unreal idea; true substance is affirmed to be conscious spirit, true causality the free actions of such a spirit, while physical substantiality and causality are viewed as merely arbitrary, though consistent, relationships among phenomena linked subjectively by suggestion or association and objectively in the Universal Mind. Ultimately, then, nature is conscious experience and serves as the sign or symbol of a divine, universal intelligence and will.
In 1711 Berkeley delivered his Discourse on Passive Obedience, in which he deduces moral rules from the intention of God to promote the general happiness, thus working out a theological utilitarianism, which may be compared with the later expositions of Austin and J.S. Mill. From 1707 he had been engaged as college tutor; in 1712 he paid a short visit to England, and in April 1713 he was presented by Swift at court. His abilities, his courtesy and his upright character made him a universal favourite. While in London he published his Dialogues (1713), a more popular exposition of his new theory; for exquisite facility of style these are among the finest philosophical writings in the English language. In November he became chaplain to Lord Peterborough, whom he accompanied on the continent, returning in August 1714. He travelled again in 1715-1720 as tutor to the only son of Dr St George Ashe (?1658-1718, bishop successively of Cloyne, Clogher and Derry). In 1721, during the disturbed state of social relations consequent on the bursting of the South Sea bubble he published an Essay towards preventing the Ruin of Great Britain, which shows the intense interest he took in practical affairs. In the same year he returned to Ireland as chaplain to the duke of Grafton, and was made 780 divinity lecturer and university preacher. In 1722 he was appointed to the deanery of Dromore, a post which seems to have entailed no duties, as we find him holding the offices of Hebrew lecturer and senior proctor at the university. The following year Miss Vanhomrigh, Swift’s Vanessa, left him half her property. It would appear that he had only met her once at dinner. In 1724 he was nominated to the rich deanery of Derry, but had hardly been appointed before he was using every effort to resign it in order to devote himself to his scheme of founding a college in the Bermudas, and extending its benefits to the Americans. With infinite exertion he succeeded in obtaining from government a promise of £20,000, and after four years spent in preparation, sailed in September 1728, accompanied by some friends and by his wife, daughter of Judge Forster, whom he had married in the preceding month. Three years of quiet retirement and study were spent in Rhode Island, but it gradually became apparent that government would never hand over the promised grant, and Berkeley was compelled to give up his cherished plan. Soon after his return he published the fruits of his studies in Alciphron, or the Minute Philosopher (1733), a finely written work in the form of dialogue, critically examining the various forms of free-thinking in the age, and bringing forward in antithesis to them his own theory, which shows all nature to be the language of God. In 1734 he was raised to the bishopric of Cloyne. The same year, in his Analyst, he attacked the higher mathematics as leading to freethinking; this involved him in a hot controversy. The Querist, a practical work in the form of questions on what would now be called social or economical philosophy, appeared in three parts, 1735, 1736, 1737. In 1744 was published the Siris, partly occasioned by the controversy as to the efficacy of tar-water in cases of small-pox, but rising far above the circumstance from which it took its rise, and revealing hidden depths in the Berkeleian metaphysics. In 1751 his eldest son died, and in 1752 he removed with his family to Oxford for the sake of his son George, who was studying there. He died suddenly in the midst of his family on the 14th of January 1753, and was buried in Christ Church, Oxford.
In 1711, Berkeley delivered his Discourse on Passive Obedience, where he derives moral principles from God's intention to promote overall happiness, thus developing a theological form of utilitarianism similar to later ideas by Austin and J.S. Mill. From 1707, he had been working as a college tutor. He took a brief trip to England in 1712, and in April 1713, he was introduced to the court by Swift. His skills, kindness, and integrity made him popular with everyone. While in London, he published his Dialogues (1713), a more accessible explanation of his new theory; due to its exceptional style, these are considered some of the finest philosophical writings in English. In November, he became chaplain to Lord Peterborough and traveled with him on the continent, returning in August 1714. He traveled again from 1715-1720 as a tutor to the only son of Dr. St. George Ashe (?1658-1718), who served as bishop of Cloyne, Clogher, and Derry. In 1721, amid the social unrest following the collapse of the South Sea bubble, he published an Essay towards preventing the Ruin of Great Britain, reflecting his deep interest in practical matters. That same year, he returned to Ireland as chaplain to the Duke of Grafton, and he was appointed a divinity lecturer and university preacher. In 1722, he became the dean of Dromore, a position that seemed to involve no responsibilities, as he also served as Hebrew lecturer and senior proctor at the university. The following year, Miss Vanhomrigh, Swift’s Vanessa, bequeathed him half her estate, even though he had only met her once at dinner. In 1724, he was appointed to the lucrative deanery of Derry, but as soon as he was appointed, he sought to resign in order to pursue his plan of establishing a college in Bermuda aimed at benefiting Americans. With great effort, he secured a governmental promise of £20,000, and after four years of preparation, he sailed in September 1728, accompanied by friends and his wife, the daughter of Judge Forster, whom he had married the previous month. He spent three years in quiet retreat and study in Rhode Island, but it soon became clear that the government would not fulfill its promise, forcing Berkeley to abandon his beloved project. Shortly after returning, he published the results of his research in Alciphron, or the Minute Philosopher (1733), a beautifully written dialogue that critically examines the various forms of free-thinking of the time and contrasts them with his own theory, which posits that all of nature is the language of God. In 1734, he was appointed bishop of Cloyne. That same year, in his Analyst, he criticized higher mathematics for leading to free-thinking, which sparked a heated controversy. The Querist, a practical work framed as questions on what we would now call social or economic philosophy, was published in three parts in 1735, 1736, and 1737. In 1744, the Siris was published, partly in response to the debate over the effectiveness of tar-water in treating smallpox, but it transcended its origins, revealing deeper insights into Berkeley's metaphysics. In 1751, his eldest son died, and in 1752, he moved with his family to Oxford for the sake of his son George, who was studying there. He died suddenly in the midst of his family on January 14, 1753, and was buried in Christ Church, Oxford.
In the philosophies of Descartes and Locke a large share of attention had been directed to the idea of matter, which was held to be the abstract, unperceived background of real experience, and was supposed to give rise to our ideas of external things through its action on the sentient mind. Knowledge being limited to the ideas produced could never extend to the unperceived matter, or substance, or cause which produced them, and it became a problem for speculative science to determine the grounds for the very belief in its existence. Philosophy seemed about to end in scepticism or in materialism. Now Berkeley put this whole problem in a new light by pointing out a preliminary question. Before we deduce results from such abstract ideas as cause, substance, matter, we must ask what in reality do these mean—what is the actual content of consciousness which corresponds to these words? Do not all these ideas, when held to represent something which exists absolutely apart from all knowledge of it, involve a contradiction? In putting this question, not less than in answering it, consists Berkeley’s originality as a philosopher. The essence of the answer is that the universe is inconceivable apart from mind—that existence, as such, denotes conscious spirits and the objects of consciousness. Matter and external things, in so far as they are thought to have an existence beyond the circle of consciousness, are impossible, inconceivable. External things are things known to us in immediate perception. To this conclusion Berkeley seems, in the first place, to have been led by the train of reflection that naturally conducts to subjective or egoistic idealism. It is impossible to overstep the limits of self-consciousness; whatever words I use, whatever notions I have, must refer to and find their meaning in facts of consciousness. But this is by no means the whole or even the principal part of Berkeley’s philosophy; it is essentially a theory of causality, and this is brought out gradually under the pressure of difficulties in the first solution of the early problem. To merely subjective idealism, sense percepts differ from ideas of imagination in degree, not in kind; both belong to the individual mind. To Berkeley, however, the difference is fundamental; sense ideas are not due to our own activity; they must therefore be produced by some other will-by the divine intelligence. Sense experience is thus the constant action upon our minds of supreme active intellect, and is not the consequence of dead inert matter. It might appear, therefore, that sensible things had an objective existence in the mind of God; that an idea so soon as it passes out of our consciousness passes into that of God. This is an interpretation, frequently and not without some justice, put upon Berkeley’s own expression. But it is not a satisfactory account of his theory. Berkeley is compelled to see that an immediate perception is not a thing, and that what we consider permanent or substantial is not a sensation but a group of qualities, which in ultimate analysis means sensations either immediately felt or such as our experience has taught us would be felt in conjunction with these. Our belief in the reality of a thing may therefore be said to mean assurance that this association in our minds between actual and possible sensations is somehow guaranteed. Further, Berkeley’s own theory would never permit him to speak of possible sensations, meaning by that the ideas of sensations called up to our minds by present experience. He could never have held that these afforded any explanation of the permanent existence of real objects. His theory is quite distinct from this, which really amounts to nothing more than subjective idealism. External things are produced by the will of the divine intelligence; they are caused, and caused in a regular order; there exists in the divine mind archetypes, of which sense experience may be said to be the realization in our finite minds. Our belief in the permanence of something which corresponds to the association in our minds of actual and possible sensations means belief in the orderliness of nature; and that is merely assurance that the universe is pervaded and regulated by mind. Physical science is occupied in endeavouring to decipher the divine ideas which find realization in our limited experience, in trying to interpret the divine language of which natural things are the words and letters, and in striving to bring human conceptions into harmony with the divine thoughts. Instead, therefore, of fate or necessity, or matter, or the unknown, a living, active mind is looked upon as the centre and spring of the universe, and this is the essence of the Berkeleian metaphysics.
In the philosophies of Descartes and Locke, a significant amount of focus was placed on the concept of matter, which was seen as the abstract, unobserved background of real experience and was thought to generate our ideas of external things through its influence on the sensing mind. Since knowledge was limited to the ideas produced, it could never extend to the unobserved matter, substance, or cause that produced them, leading speculative science to grapple with the basis for believing in its existence. Philosophy appeared to be heading toward skepticism or materialism. Berkeley, however, reframed the problem by highlighting a preliminary question: Before we draw conclusions from abstract concepts like cause, substance, and matter, we must ask what these terms really mean—what is the actual content of consciousness that corresponds to these words? Do these ideas, when assumed to represent something that exists entirely outside of our knowledge of it, not involve a contradiction? In asking this question and in providing an answer lies Berkeley’s originality as a philosopher. The essence of his answer is that the universe cannot be comprehended apart from the mind—that existence, as such, consists of conscious beings and the objects of consciousness. Matter and external things, as they are thought to exist beyond the realm of consciousness, are deemed impossible and inconceivable. External things are those we know through immediate perception. Berkeley seems initially to have arrived at this conclusion through a line of thought that naturally leads to subjective or egoistic idealism. It is impossible to transcend the bounds of self-awareness; the words I use and the concepts I hold must refer to and derive their meaning from the facts of consciousness. However, this is not the entirety or even the main aspect of Berkeley’s philosophy; it fundamentally involves a theory of causality, which emerges gradually as difficulties arise in addressing the early problem. In purely subjective idealism, sense perceptions differ from imaginative ideas in degree, not in kind; both arise from the individual mind. For Berkeley, though, the difference is fundamental; sense ideas are not the result of our own actions; therefore, they must be produced by another will—by divine intelligence. Sense experience is thus the constant influence of supreme active intellect on our minds, and is not the result of dead, inert matter. It might seem, then, that sensible things have objective existence in the mind of God; that an idea, once it exits our consciousness, enters God's. This is a common interpretation of Berkeley’s own expression, and not without some validity. However, it does not satisfactorily explain his theory. Berkeley recognizes that immediate perception is not a thing, and that what we perceive as permanent or substantial is not a sensation but a collection of qualities that ultimately translates to sensations—either those we directly feel or those we’ve learned to expect in conjunction with them. Therefore, our belief in the reality of something can be understood as assurance that this connection in our minds between actual and potential sensations is somehow assured. Additionally, Berkeley’s own theory would never allow him to discuss potential sensations as the ideas of sensations invoked in our minds by current experiences. He could never have believed that these provided any explanation for the permanent existence of real objects. His theory is distinctly separate from that, reducing to nothing more than subjective idealism. External things are created by the will of divine intelligence; they are caused, and caused in a regular order; archetypes exist in the divine mind, from which sense experience is realized in our finite minds. Our belief in the permanence of something that reflects the association in our minds of actual and possible sensations translates to a belief in the orderliness of nature; and that merely assures us that the universe is infused and regulated by mind. Physical science engages in decoding the divine ideas that realize in our limited experience, aiming to interpret the divine language in which natural things function as words and letters, and striving to align human understanding with divine thoughts. Thus, rather than fate, necessity, matter, or the unknown, a living, active mind is perceived as the core and source of the universe, which encapsulates the essence of Berkeley's metaphysics.
The deeper aspects of Berkeley’s new thought have been almost universally neglected or misunderstood. Of his spiritual empiricism one side only has been accepted by later thinkers, and looked upon as the whole. The subjective mechanism of association which with Berkeley is but part of the true explanation, and is dependent on the objective realization in the divine mind, has been received as in itself a satisfactory theory. Suni Cogitationes has been regarded by thinkers who profess themselves Berkeleians as the one proposition warranted by consciousness; the empiricism of his philosophy has been eagerly welcomed, while the spiritual intuition, without which the whole is to Berkeley meaningless, has been cast aside. For this he is himself in no small measure to blame. The deeper spiritual intuition, present from the first, was only brought into clear relief in order to meet difficulties in the earlier statements, and the extension of the intuition itself beyond the limits of our own consciousness, which completely removes his position from mere subjectivism, rests on foundations uncritically assumed, and at first sight irreconcilable with certain positions of his system. The necessity and universality of the judgments of causality and substantiality are taken for granted; and there is no investigation of the place held by these notions in the mental constitution. The relation between the divine mind and finite intelligence, at first thought as that of agent and recipient, is complicated and obscure when the necessity for explaining the permanence of real things comes forward. The divine archetypes, according to which sensible experience is regulated and in which it finds its real objectivity, are different in kind from mere sense ideas, and the question then arises whether in these we have not again the “things as they are,” which Berkeley at first so contemptuously dismissed. He leaves it undetermined whether or not our knowledge of sense things, which is never entirely presentative, involves some reference to this objective course of nature or thought of the divine mind. And if so, what is the nature of the notions necessarily implied in the simplest knowledge of a thing, as distinct from mere sense feeling? That in knowing objects certain thoughts are implied which are not presentations or their copies is at times dimly seen by Berkeley himself; but he was content to propound a question with regard to those notions, and to look upon them as merely Locke’s ideas of relation. Such ideas of relation are in truth the stumbling-block in Locke’s philosophy, and Berkeley’s empiricism is equally far from accounting for them.
The deeper aspects of Berkeley’s new ideas have been mostly overlooked or misunderstood. Only one side of his spiritual empiricism has been recognized by later thinkers, and they view it as the entirety of his thought. The subjective process of association, which for Berkeley is just part of the real explanation and relies on the objective realization in the divine mind, has been accepted as a complete theory in itself. Suni Cogitationes has been considered by thinkers who call themselves Berkeleians as the only idea supported by consciousness; they have eagerly embraced the empirical aspect of his philosophy, while the spiritual intuition—critical to Berkeley’s understanding—has been disregarded. Berkeley is partly to blame for this misunderstanding. The deeper spiritual intuition, which has been present from the beginning, was only highlighted to address issues in his earlier statements, and its extension beyond our own consciousness—which distinguishes his views from pure subjectivism—rests on assumptions that are taken for granted and which seem incompatible with some aspects of his system upon first glance. The necessity and universality of causal and substantial judgments are assumed without question; there’s no exploration of the role these concepts play in our mental structure. Initially, the relationship between the divine mind and finite intelligence is thought of as agent and recipient, but it becomes complicated and unclear when explaining the permanence of real things. The divine archetypes that regulate sensible experience and give it real objectivity are fundamentally different from mere sensory ideas, raising the question of whether these maybe represent the “things as they are,” which Berkeley initially dismissed with contempt. He leaves it unclear whether our knowledge of sensory things—which is never fully presentative—includes a connection to this objective flow of nature or divine thought. And if it does, what kind of concepts must be involved in the most basic knowledge of a thing, separate from just sensory experience? Berkeley occasionally recognizes that knowing objects implies certain thoughts that aren't mere presentations or copies, but he settles for raising a question about those concepts, viewing them merely as Locke’s ideas of relation. These ideas of relation are actually a major issue in Locke’s philosophy, and Berkeley’s empiricism also falls short of explaining them.
With all these defects, however, Berkeley’s new conception marks a distinct stage of progress in human thought. His true place in the history of speculation may be seen from the simple observation that the difficulties or obscurities in his scheme are really the points on which later philosophy has turned. He once for all lifted the problem of metaphysics to a higher level, and, in conjunction with his successor, Hume, determined the form into which later metaphysical questions have been thrown.
With all these flaws, however, Berkeley’s new idea represents a significant advancement in human thought. His true position in the history of philosophy can be seen from the simple fact that the challenges or ambiguities in his theory are actually the key points on which later philosophy has focused. He raised the issue of metaphysics to a higher level, and, along with his successor, Hume, shaped the way later metaphysical questions have been framed.
Bibliography.—The standard edition of Berkeley’s works is that of A. Campbell Eraser in 4 vols. (i.-iii. Works; iv. Life, Letters and Dissertation) published by the Clarendon Press (1871); this edition, revised throughout and largely re-written, was re-published by the same author (1901). Another complete edition edited by G. Sampson, with a biographical sketch by A.J. Balfour, and a useful bibliographical summary, appeared in 1897-1898. Prof. Fraser also published an excellent volume of selections (5th ed., 1899), and a short general account in a volume on Berkeley in the Blackwood Philos. Class. For Berkeley’s theory of vision see manuals of psychology (e.g. G.F. Stout, Wm. James); for his ethical views H. Sidgwick, Hist, of Ethics (5th ed., 1902); A. Bain, Mental and Moral Science 781 (1872). See also Sir L. Stephen, English Thought in the 18th Century (3rd ed., 1902); J.S. Mill’s Dissertations, vols. ii. and iv.; T. Huxley, Critiques and Addresses, pp. 320 seq.; G.S. Fullerton, System of Metaphysics (New York, 1904); John Watson, Outline of Philos. (New York, 1898); J. McCosh, Locke’s Theory of Knowledge (1884); T. Lorenz, Ein Beitrag zur Lebensgeschichte G. Berkeleys (1900) and Weitere Beiträge z. Leb. G.B.’s (1901); histories of modern philosophy generally.
References.—The standard edition of Berkeley’s works is by A. Campbell Eraser in 4 volumes (i.-iii. Works; iv. Life, Letters and Dissertation) published by the Clarendon Press (1871); this edition, revised and largely rewritten, was republished by the same author in 1901. Another complete edition edited by G. Sampson, featuring a biographical sketch by A.J. Balfour and a helpful bibliographical summary, came out in 1897-1898. Prof. Fraser also published an excellent selection volume (5th ed., 1899), along with a brief general overview in a volume on Berkeley in the Blackwood Philos. Class. For Berkeley's theory of vision, see psychology manuals (e.g., G.F. Stout, Wm. James); for his ethical views, refer to H. Sidgwick, Hist. of Ethics (5th ed., 1902); A. Bain, Mental and Moral Science (1872). Also check out Sir L. Stephen, English Thought in the 18th Century (3rd ed., 1902); J.S. Mill’s Dissertations, vols. ii. and iv.; T. Huxley, Critiques and Addresses, pp. 320 seq.; G.S. Fullerton, System of Metaphysics (New York, 1904); John Watson, Outline of Philos. (New York, 1898); J. McCosh, Locke’s Theory of Knowledge (1884); T. Lorenz, Ein Beitrag zur Lebensgeschichte G. Berkeleys (1900) and Weitere Beiträge z. Leb. G.B.’s (1901); histories of modern philosophy generally.
BERKELEY, MILES JOSEPH (1803-1889), English botanist, was born on the 1st of April 1803, at Biggin Hall, Northamptonshire, and educated at Rugby and Christ’s College, Cambridge, of which he became an honorary fellow. Taking holy orders, he became incumbent of Apethorpe in 1837, and vicar of Sibbertoft, near Market Harborough, in 1868. He acquired an enthusiastic love of cryptogamic botany in his early years, and soon was recognized as the leading British authority on fungi and plant pathology. He was especially famous as a systematist in mycology, some 6000 species of fungi being credited to him, but his Introduction to Cryptogamic Botany, published in 1857, and his papers on “Vegetable Pathology” in the Gardener’s Chronicle in 1854 and onwards, show that he had a very broad grasp of the whole domain of physiology and morphology as understood in those days. Moreover, it should be pointed out that Berkeley began his work as a field naturalist and collector, his earliest objects of study having been the mollusca and other branches of zoology, as testified by his papers in the Zoological Journal and the Magazine of Natural History, between 1828 and 1836. As a microscopist he was an assiduous and accurate worker, as is shown by his numerous drawings of the smaller algae and fungi, and his admirable dissections of mosses and hepaticae. His investigations on the potato murrain, caused by Phytophthora infestans, on the grape mildew, to which he gave the name Oidium Tuckeri, and on the pathogenic fungi of wheat rust, hop mildew, and various diseases of cabbage, pears, coffee, onions, tomatoes, &c., were important in results bearing on the life-history of these pests, at a time when very little was known of such matters, and must always be considered in any historical account of the remarkable advances in the biology of these organisms which were made between 1850 and 1880; and when it is remembered that this work was done without any of the modern appliances or training of a properly equipped laboratory, the real significance of Berkeley’s pioneer work becomes apparent. It is as the founder of British mycology, however, that his name will live in the history of botany, and his most important work is contained in the account of native British fungi in Sir W. Hooker’s British Flora (1836), in his Introduction to Cryptogamic Botany (1857), and in his Outlines of British Fungology (1860). His magnificent herbarium at Kew, which contains over 9000 specimens, and is enriched by numerous notes and sketches, forms one of the most important type series in the world. Berkeley died at Sibbertoft on the 30th of July 1889. He was a man of refined and courteous bearing, an accomplished classical student, with the simple and modest habits that befit a man of true learning.
BERKELEY, MILES JOSEPH (1803-1889), English botanist, was born on April 1, 1803, at Biggin Hall, Northamptonshire, and educated at Rugby and Christ's College, Cambridge, where he later became an honorary fellow. After taking holy orders, he became the incumbent of Apethorpe in 1837 and vicar of Sibbertoft, near Market Harborough, in 1868. He developed a passionate interest in cryptogamic botany in his early years and quickly established himself as the leading British authority on fungi and plant pathology. He was particularly well-known as a systematist in mycology, with around 6000 species of fungi credited to him. However, his Introduction to Cryptogamic Botany, published in 1857, and his papers on “Vegetable Pathology” in the Gardener's Chronicle starting in 1854, show that he had a comprehensive understanding of physiology and morphology as they were seen at that time. Additionally, it's worth noting that Berkeley began his career as a field naturalist and collector, with his earliest research focusing on mollusks and other branches of zoology, as evidenced by his papers in the Zoological Journal and the Magazine of Natural History from 1828 to 1836. As a microscopist, he was diligent and precise, demonstrated by his numerous drawings of smaller algae and fungi and his impressive dissections of mosses and liverworts. His research on potato blight caused by Phytophthora infestans, on the grape mildew he named Oidium Tuckeri, and on pathogenic fungi causing wheat rust, hop mildew, and various diseases in cabbage, pears, coffee, onions, tomatoes, etc., were significant for their insights into the life cycles of these pests, especially at a time when little was known about such issues. This work must always be recognized in any historical account of the remarkable progress in the biology of these organisms made between 1850 and 1880; and considering this was accomplished without any modern equipment or training in a well-equipped laboratory, the true importance of Berkeley's pioneering work becomes clear. However, it is as the founder of British mycology that his name will endure in the history of botany, with his most important contributions found in the description of native British fungi in Sir W. Hooker's British Flora (1836), his Introduction to Cryptogamic Botany (1857), and his Outlines of British Fungology (1860). His extensive herbarium at Kew, containing over 9000 specimens and enriched with numerous notes and sketches, is one of the most significant type series globally. Berkeley passed away in Sibbertoft on July 30, 1889. He was a man of refined and courteous demeanor, an accomplished classical scholar, with the simple and modest habits that are characteristic of a truly learned person.
A list of his publications will be found in the Catalogue of Scientific Papers of the Royal Society, and sketches of his life in Proc. Roy. Soc., 1890, 47, 9, by Sir Joseph Hooker, and Annals of Botany, 1897, 11, by Sir W.T. Thiselton-Dyer.
A list of his publications can be found in the Catalogue of Scientific Papers of the Royal Society, and biographies of his life are in Proc. Roy. Soc., 1890, 47, 9, by Sir Joseph Hooker, and Annals of Botany, 1897, 11, by Sir W.T. Thiselton-Dyer.
BERKELEY, SIR WILLIAM (c. 1608-1677), British colonial governor in America, was born in or near London, England, about 1608, the youngest son of Sir Maurice Berkeley, an original member of the London Company of 1606, and brother of John, first Lord Berkeley of Stratton, one of the proprietors of the Carolinas. He graduated at Oxford in 1629, and in 1632 was appointed one of the royal commissioners for Canada, in which office he won the personal favour of Charles I., who appointed him a gentleman of the privy chamber. During this period he tried his hand at literary work, producing among other things a tragi-comedy entitled The Lost Lady (1638). In August 1641 he was appointed governor of Virginia, but did not take up his duties until the following year. His first term as governor, during which he seems to have been extremely popular with the majority of the colonists, was notable principally for his religious intolerance and his expulsion of the Puritans, who were in a great minority. During the Civil War in England he remained loyal to the king, and offered an asylum in Virginia to Charles II. and the loyalists. On the arrival of a parliamentary fleet in 1652, however, he retired from office and spent the following years quietly on his plantation. On the death, in 1660, of Samuel Matthews, the last parliamentary governor, he was chosen governor by the Virginia assembly, and was soon recommissioned by Charles II. His natural arrogance and tyranny seems to have increased with years, and the second period of his governorship was a stormy one. Serious frontier warfare with the Indians was followed (1676) by Bacon’s Rebellion (see Virginia), brought on by Berkeley’s misrule, and during its course all his worst traits became evident. His cruelty and barbarity in punishing the rebels did not meet with the approval of Charles II., who is said to have remarked that “the old fool has put to death more people in that naked country than I did here for the murder of my father.” Berkeley was called to England in 1677 ostensibly to report on the condition of affairs in the colony, and a lieutenant-governor (Herbert Jeffreys) was put in his place. Berkeley sailed in May, but died soon after his arrival, at Twickenham, and was buried there on the 13th of July 1677. In addition to the play mentioned he wrote A Discourse and View of Virginia (London, 1663).
BERKELEY, SIR WILLIAM (c. 1608-1677), British colonial governor in America, was born in or near London, England, around 1608. He was the youngest son of Sir Maurice Berkeley, an original member of the London Company of 1606, and brother of John, the first Lord Berkeley of Stratton, one of the owners of the Carolinas. He graduated from Oxford in 1629, and in 1632 was appointed one of the royal commissioners for Canada, where he gained the personal favor of Charles I., who made him a gentleman of the privy chamber. During this time, he attempted some literary work, producing, among other things, a tragi-comedy called The Lost Lady (1638). In August 1641, he was appointed governor of Virginia, but he didn’t start his duties until the following year. His first term as governor was marked by his popularity with most colonists, but he was notably intolerant of other religions and expelled the Puritans, who were a significant minority. During the English Civil War, he remained loyal to the king and offered refuge in Virginia to Charles II. and the royalists. However, when a parliamentary fleet arrived in 1652, he stepped down and spent the next few years quietly on his plantation. After the death of Samuel Matthews, the last parliamentary governor, in 1660, Berkeley was chosen as governor by the Virginia assembly and soon recommissioned by Charles II. His natural arrogance and tyranny appeared to grow with age, and his second term as governor was tumultuous. Serious conflicts with Native Americans were followed by Bacon’s Rebellion (1676), which was sparked by Berkeley’s misrule, showcasing all his worst qualities. His harsh and brutal punishments of the rebels did not sit well with Charles II., who reportedly commented that “the old fool has put to death more people in that naked country than I did here for the murder of my father.” Berkeley was called back to England in 1677, supposedly to report on the situation in the colony, and Herbert Jeffreys was appointed as lieutenant-governor in his stead. Berkeley set sail in May but died shortly after arriving in Twickenham, where he was buried on July 13, 1677. In addition to the aforementioned play, he also wrote A Discourse and View of Virginia (London, 1663).
BERKELEY, a city of Alameda county, California, U.S.A., on the E. shore of San Francisco Bay, named after Bishop Berkeley on account of his line “Westward the course of empire takes its way.” Pop. (1890) 5101; (1900) 13,214, of whom 3216 were foreign-born; (1910) 40,434. It is served by the Southern Pacific and the Santa Fé railway systems, both transcontinental; and is connected by electric lines (and ferry) with San Francisco, and by five electric lines with Oakland. Its attractive situation and pleasant outlooks have made it a favourite residential suburb of San Francisco, which lies at a distance of 7 m. across the bay. Berkeley is the seat of the California state university (see California, University of), opened in 1873; the inter-related Berkeley Bible Seminary (1896, Disciples of Christ); Pacific Theological Seminary (established in 1866 at Oakland, in 1901 at Berkeley, Congregational); Seminary of the Pacific Coast Baptist Theological Union, and Unitarian Theological School—all associated with the University of California; and the state institution for the deaf, dumb and blind. The site of Berkeley was a farming region until its selection for the home of the university. Berkeley was incorporated as a town in 1878.
BERKELEY, a city in Alameda County, California, U.S.A., located on the eastern shore of San Francisco Bay, is named after Bishop Berkeley because of his line “Westward the course of empire takes its way.” Population: (1890) 5,101; (1900) 13,214, of which 3,216 were foreign-born; (1910) 40,434. It is served by the Southern Pacific and Santa Fé railway systems, both of which are transcontinental, and is connected by electric lines (and ferry) to San Francisco, as well as by five electric lines to Oakland. Its attractive location and pleasant views have made it a popular residential suburb of San Francisco, which is located 7 miles across the bay. Berkeley is home to the University of California (see California, University of), which opened in 1873; the related Berkeley Bible Seminary (1896, Disciples of Christ); Pacific Theological Seminary (established in 1866 in Oakland, relocated to Berkeley in 1901, Congregational); Seminary of the Pacific Coast Baptist Theological Union; and Unitarian Theological School—all affiliated with the University of California; along with the state institution for the deaf, dumb, and blind. The area that is now Berkeley was primarily agricultural until it was chosen as the location for the university. Berkeley was incorporated as a town in 1878.
BERKELEY, a market town of Gloucestershire, England, near the river Severn, in that portion of its valley known as the Vale of Berkeley, on a branch from the Midland railway. Pop. (1901) 774. It is pleasantly situated on a gentle eminence, in a rich pastoral vale to which it gives name, celebrated for its dairies, producing the famous cheese known as “double Gloucester.” The town has a handsome church (Early English and Decorated), a grammar school, and some trade in coal, timber, malt and cheese. Berkeley was the birthplace of Dr Edward Jenner (1749), who is buried in the church. Berkeley Castle, on an eminence south-east of the town, is one of the noblest baronial castles existing in England, and one of the few inhabited. The Berkeley Ship Canal connects Gloucester with docks at Sharpness, avoiding the difficult navigation of the upper part of the Severn estuary.
BERKELEY, is a market town in Gloucestershire, England, located near the River Severn, in the area of its valley known as the Vale of Berkeley, along a branch of the Midland railway. Population (1901) was 774. It is pleasantly set on a gentle rise in a rich pastoral valley that shares its name, famous for its dairies that produce the renowned cheese called “double Gloucester.” The town features an impressive church (Early English and Decorated), a grammar school, and a bit of trade in coal, timber, malt, and cheese. Berkeley is the birthplace of Dr. Edward Jenner (1749), who is buried in the church. Berkeley Castle, situated on a hill southeast of the town, is one of the grandest baronial castles still standing in England and one of the few that is still inhabited. The Berkeley Ship Canal connects Gloucester with the docks at Sharpness, bypassing the challenging navigation of the upper part of the Severn estuary.
The manor of Berkeley gives its name to the noble family of Berkeley (q.v.). According to tradition, a nunnery to which the manor belonged existed here before the Conquest, and Earl Godwin, by bringing about its dissolution, obtained the manor. All that is certainly known, however, is that in Domesday the manor is assigned to one Roger, who took his surname from it. His descendants seem to have been ousted from their possessions during the 12th century by Robert fitz Harding, an Angevin partisan, who already held the castle when, in 1153, Henry, duke of Normandy (who became King Henry II. in the following year), granted him the manor. Under an agreement made in the same year, Maurice, son of Robert fitz Harding, married a daughter 782 of Roger of Berkeley. Their descendants styled themselves of Berkeley, and in 1200 the town was confirmed to Robert of Berkeley with toll, soc, sac, &c., and a market on whatever day of the week he chose to hold it. This charter was confirmed to Thomas, Lord Berkeley, in 1330, and in 1395-1396 Lord Berkeley received a grant of another fair on the vigil and day of Holyrood. The descendants of the Berkeley family still hold the manor and town. Berkeley Castle was the scene of the death of Edward II. The king was at first entrusted to the care of Lord Berkeley, who, being considered too lenient, was obliged to give up his prisoner and castle to Sir John Mautravers and Thomas Gournay. The town has no charter, but is mentioned as a borough in 1284-1285. It was governed by a mayor and twelve aldermen, but by 1864 their privileges had become merely nominal, and the corporation was dissolved in 1885 under the Municipal Corporations Act. Berkeley was formerly noted for the manufacture of clothing, but the trade had decreased by the 16th century, for Leland, writing about 1520, says “the town of Berkeley is no great thing.... It hath very much occupied and yet somewhat doth clothing.”
The manor of Berkeley is named after the noble family of Berkeley (q.v.). According to tradition, there was a nunnery associated with the manor before the Conquest, and Earl Godwin, by having it dissolved, acquired the manor. What is definitely known is that in Domesday, the manor is listed under one Roger, who took his surname from it. His descendants seem to have been removed from their lands during the 12th century by Robert fitz Harding, an Angevin supporter, who already controlled the castle when, in 1153, Henry, Duke of Normandy (who became King Henry II the following year), granted him the manor. Under an agreement made that same year, Maurice, son of Robert fitz Harding, married a daughter of Roger of Berkeley. Their descendants called themselves of Berkeley, and in 1200, the town was confirmed to Robert of Berkeley with rights to toll, soc, sac, and so on, as well as the ability to hold a market on any day of the week he chose. This charter was confirmed to Thomas, Lord Berkeley, in 1330, and in 1395-1396, Lord Berkeley received a grant for another fair on the vigil and day of Holyrood. The Berkeley family’s descendants still own the manor and town. Berkeley Castle was the site of Edward II's death. The king was initially placed under the care of Lord Berkeley, who, being seen as too lenient, had to surrender his prisoner and castle to Sir John Mautravers and Thomas Gournay. The town does not have a charter but is mentioned as a borough in 1284-1285. It was governed by a mayor and twelve aldermen, but by 1864, their powers had become mostly symbolic, and the corporation was dissolved in 1885 under the Municipal Corporations Act. Berkeley was once known for clothing manufacturing, but this trade had declined by the 16th century, as Leland noted around 1520, stating “the town of Berkeley is no great thing.... It hath very much occupied and yet somewhat doth clothing.”
See John Fisher, History of Berkeley (1864).
See John Fisher, *History of Berkeley* (1864).
BERKHAMPSTEAD (Great Berkhampstead), a market town in the Watford parliamentary division of Hertfordshire, England, 28 m. N.W. from London by the London & North-Western railway. Pop. of urban district (1901) 5140. It lies pleasantly in the narrow well-wooded valley of the Bulbourne, and is close to the Grand Junction canal. The church of St Peter, a large cruciform structure, exhibits all the Gothic styles, and earlier fragments are traceable. There are several brasses of interest. The poet William Cowper was born in the rectory in 1731. The large grammar school is a foundation of 1541. Straw-plaiting and the manufacture of small wooden wares are the principal industries, and there are large chemical works. Of the castle earthworks and fragments of walls remain. The name of the town is Great Berkhampstead (or Berkhamsted), in distinction from Little Berkhampstead near Hatfield in this county.
BERKHAMPSTEAD (Great Berkhamsted), a market town in the Watford parliamentary division of Hertfordshire, England, is located 28 miles northwest of London by the London & North-Western railway. The population of the urban district was 5,140 in 1901. It sits beautifully in a narrow, well-wooded valley of the Bulbourne and is near the Grand Junction canal. The church of St. Peter, a large cruciform building, features all the Gothic architectural styles, with earlier fragments still visible. There are several notable brasses. The poet William Cowper was born in the rectory in 1731. The sizable grammar school dates back to 1541. Straw-plaiting and the production of small wooden goods are the main industries, along with large chemical works. Remnants of the castle's earthworks and walls can still be seen. The town is named Great Berkhampstead (or Berkhamsted) to differentiate it from Little Berkhampstead near Hatfield in this county.
Berkhampstead (Beorhhamstede, Berchehamstede) was undoubtedly of some importance in Saxon times since there were fifty-two burgesses there at the time of the Conquest. In 1156 Henry II. granted the men and merchants of the town the same laws and customs as they had in the time of Edward the Confessor, and that they should be quit of toll throughout England, Normandy, Aquitaine and Anjou. Berkhampstead rose to importance with its castle, which is said to have been built by Robert, count of Mortain, and when the castle fell into ruin after 1496 the town also began to decay. In 1618, however, the burgesses received an incorporation charter; but after the civil wars the corporate body began to fail through poverty, and in the 18th century had ceased to exist. The burgesses returned two members to parliament in 1320 and again in 1338 and 1341, but were never represented again. Before the 13th century the burgesses held a weekly market on Sunday and a yearly fair on St James’s day, but in 1218 Henry III. altered the market day to Monday. Roofing tiles were manufactured in Berkhampstead as early as the 13th century, and in Elizabeth’s reign the making of malt was the chief industry.
Berkhampstead (Beorhhamstede, Berchehamstede) was certainly significant during Saxon times, as there were fifty-two burgesses there at the time of the Conquest. In 1156, Henry II granted the men and merchants of the town the same laws and customs they had during the reign of Edward the Confessor, and they were exempt from tolls throughout England, Normandy, Aquitaine, and Anjou. Berkhampstead gained importance with its castle, which is said to have been built by Robert, count of Mortain, but when the castle fell into ruin after 1496, the town also began to decline. However, in 1618, the burgesses received a charter of incorporation; but after the civil wars, the corporate body started to decline due to poverty and had disappeared by the 18th century. The burgesses elected two members to parliament in 1320, again in 1338 and 1341, but were never represented again. Before the 13th century, the burgesses held a weekly market on Sunday and an annual fair on St. James’s day, but in 1218, Henry III changed the market day to Monday. Roofing tiles were produced in Berkhampstead as early as the 13th century, and during Elizabeth’s reign, the production of malt became the main industry.
BERKSHIRE, THOMAS HOWARD, 1st Earl of (1587-1669), 2nd son of Thomas Howard, 1st earl of Suffolk and of Catherine, daughter of Sir Henry Knevet, Kt., widow of Richard Rich, was baptized on the 8th of October 1587. He succeeded to his mother’s estate of Charlton in Wiltshire, was created K.B. in 1605, became master of the horse to Prince Charles, and was created Lord Howard of Charlton and Viscount Andover in 1622, K.G. in 1625, and earl of Berkshire in 1626. In 1634 he was chosen high steward of the university of Oxford. He was a commissioner for negotiating the treaty of Ripon in 1640, and accompanied the king to York in 1642. While attempting to execute the king’s commission of array in Oxfordshire in August he was taken prisoner by Hampden at Watlington and imprisoned in the Tower, but after being censured by the Lords was liberated in September. In 1643 he was made governor of the prince of Wales, a post for which he was in no way fitted, and in which he showed himself factious and obstructive. He accompanied the prince to Scilly and to Jersey, but on the latter’s departure for France went to Holland. At the Restoration he was made a privy councillor and received rewards. He died on the 16th of July 1669, and was buried in Westminster Abbey. According to Clarendon “his affection for the crown was good; his interest and reputation less than anything but his understanding.” He married Elizabeth, daughter and co-heir of William, earl of Exeter, by whom he had nine sons and four daughters. Of these Charles succeeded him as 2nd earl of Berkshire; Thomas succeeded the latter; and Philip was ancestor of John, 15th earl of Suffolk and 8th earl of Berkshire, and so of the later earls of Suffolk and Berkshire.
BERKSHIRE, THOMAS HOWARD, 1st Earl of (1587-1669), 2nd son of Thomas Howard, 1st Earl of Suffolk, and Catherine, daughter of Sir Henry Knevet, Kt., widow of Richard Rich, was baptized on October 8, 1587. He inherited his mother’s estate of Charlton in Wiltshire, was made a K.B. in 1605, became master of the horse to Prince Charles, and was appointed Lord Howard of Charlton and Viscount Andover in 1622, K.G. in 1625, and Earl of Berkshire in 1626. In 1634, he was chosen as the high steward of the University of Oxford. He served as a commissioner for negotiating the Treaty of Ripon in 1640 and accompanied the king to York in 1642. While trying to carry out the king’s commission of array in Oxfordshire in August, he was captured by Hampden at Watlington and imprisoned in the Tower, but was released in September after being censured by the Lords. In 1643, he was appointed governor of the Prince of Wales, a role for which he was completely unsuitable, displaying a factious and obstructive attitude. He traveled with the prince to Scilly and Jersey, but after the latter went to France, he went to Holland. At the Restoration, he became a privy councillor and received rewards. He died on July 16, 1669, and was buried in Westminster Abbey. According to Clarendon, “his affection for the crown was good; his interest and reputation were less than anything but his understanding.” He married Elizabeth, daughter and co-heir of William, Earl of Exeter, with whom he had nine sons and four daughters. Of these, Charles succeeded him as 2nd Earl of Berkshire; Thomas succeeded Charles; and Philip was the ancestor of John, 15th Earl of Suffolk and 8th Earl of Berkshire, and thereafter the later Earls of Suffolk and Berkshire.
BERKSHIRE [abbreviated Berks, pronounced Barkshire], a southern county of England, bounded N. by Oxfordshire and Buckinghamshire, E. by Surrey, S. by Hampshire, W. by Wiltshire, and N.W. for a short distance by Gloucestershire. Its area is 721.9 sq. m. Its entire northern boundary is formed by the river Thames, in the basin of which practically the whole county is included. In the north-west a narrow and broken line of hills, pierced in the west by the Cole stream, which here forms the county boundary, extends past Faringdon and culminates in a height over 500 ft. at Cumnor Hurst, which, with Wytham Hill, fills a deep northward bend of the Thames, and overlooks the city of Oxford from the west. The range separates the Thames valley from the Vale of White Horse which is traversed by the small river Ock, and bounded on the south by a line of hills known as the White Horse Hills or Berkshire Downs, richly wooded along their base, and rising sharply to bare rounded summits. In White Horse Hill on the western confines of the county a height of 856 ft. is reached. The line of these hills is continued north-eastward by the Chiltern Hills in Oxfordshire, but a division between the two is made by the Thames in a narrow valley or gap at Goring. Southward the Downs are scored with deep narrow valleys, the chief of which are those of the Lambourn and the Pang. The last stream runs eastward directly to the Thames; but the Lambourn and others join the Kennet, which drains a beautiful sylvan valley to the Thames at Reading. Another line of downs closely confines the vale of Kennet on the south from Newbury upwards, and although the greater part of these does not fall within the county, their highest point, Inkpen Beacon (1011 ft.), does so. The Enborne stream, rising here, and flowing parallel to the Kennet until turning north to join it, is for a considerable distance the county boundary. Between Reading and Windsor the Thames makes a northward bend, past Henley and Marlow, in the form of three sides of a square. Within the bend slight hills border the river, but south of these, and in the Loddon valley south of Reading, the county is low and flat. In the south-east of the county, however, there is a high sandy plateau, forming part of Bagshot Heath, over 400 ft. in elevation, and extending into Surrey. Fir-woods are characteristic of this district, and northward towards the Thames extends the royal park of Windsor, which is magnificently timbered. The proportion to the total area of the county which is under woods is, however, by no means so great as in the adjacent counties of Surrey and Hampshire. There is fine trout-fishing in the Kennet and some of its feeders.
BERKSHIRE [shortened to Berks, pronounced Barkshire], is a southern county in England, bordered to the north by Oxfordshire and Buckinghamshire, to the east by Surrey, to the south by Hampshire, to the west by Wiltshire, and to the northwest for a short distance by Gloucestershire. Its area is 721.9 square miles. The entire northern boundary is formed by the River Thames, which includes almost the whole county in its basin. In the northwest, a narrow, uneven line of hills runs past Faringdon, with a height over 500 feet at Cumnor Hurst, which, along with Wytham Hill, overlooks Oxford from the west in a deep bend of the Thames. This range separates the Thames valley from the Vale of White Horse, which the small River Ock traverses and is bordered on the south by a line of hills known as the White Horse Hills or Berkshire Downs, richly wooded at their base and sharply rising to bare, rounded summits. The highest point in the county, White Horse Hill, reaches 856 feet. This line of hills continues northeastward into the Chiltern Hills in Oxfordshire, but the Thames creates a division between the two through a narrow valley at Goring. Southward, the Downs have deep, narrow valleys, the main ones being the Lambourn and the Pang. The Pang runs directly east to the Thames, while the Lambourn and others flow into the Kennet, which drains a beautiful wooded valley into the Thames at Reading. Another line of downs borders the Vale of Kennet on the south from Newbury upwards, although most of these do not lie within the county's boundaries, the highest point, Inkpen Beacon (1011 ft.), does. The Enborne stream begins here, flowing alongside the Kennet before turning north to join it, and acts as the county boundary for a considerable distance. Between Reading and Windsor, the Thames makes a northward bend past Henley and Marlow, forming three sides of a square. Within this bend, slight hills border the river, but south of them, in the Loddon valley south of Reading, the county is low and flat. However, in the southeast part of the county, there is a high sandy plateau that forms part of Bagshot Heath, rising over 400 feet above sea level, extending into Surrey. This area is characterized by fir woods, and to the north toward the Thames lies the royal park of Windsor, which is beautifully timbered. However, the proportion of the county's total area covered by woods is not nearly as great as in the nearby counties of Surrey and Hampshire. There is excellent trout fishing in the Kennet and some of its tributaries.
Geology.—The dominant feature of the county, the Chiltern and White Horse Hills, owes its form to the Chalk, which spreads from Ashbury and Hungerford on the west to Henley and Maidenhead on the east. In the northern face of the escarpment we find the Lower Chalk with a hard bed, the Totternhoe Stone; on the southern slope lies the Chalk-with-Flints. At Kintbury it is quarried for the manufacture of whiting. At the foot of the Chalk escarpment is the Upper Greensand with a narrow crop towards the west which is broken up into patches eastwards. Looking northward from the Chalk hills, the low-lying ground is occupied successively by the Gault Clay, the Kimmeridge Clay, and finally by the Oxford Clay, which extends beyond the Thames into Oxfordshire. This low-lying tract is relieved by an elevated ridge of Corallian beds, between the Kimmeridge Clay and the Gault. It extends from near Faringdon past Abingdon 783 to Cumnor and Wytham Hill. At Faringdon there are some interesting gravels of Lower Greensand age, full of the fossil remains of sponges. South of the Chalk, the county is occupied by Eocene rocks, mottled clays, well exposed in the brickfields about Reading, and hence called the Reading beds. At Finchampstead, Sunninghill and Ascot, these deposits are overlaid by the more sandy beds of the Bagshot series. Between the two last named formations is a broad outcrop of London Clay. Numerous outliers of Eocene rest on the Chalk beyond the main line of boundary. The Chalk of Inkpen Beacon is brought up to the south side of the Tertiary rocks by a synclinal fold; similarly, an anticline has brought up the small patch of Chalk in Windsor Park. Clay-with-Flints lies in patches and holes on the chalk, and flint gravels occur high up on either side of the Thames. Fairly thick beds of peat are found in the alluvium of the Kennet at Newbury.
Geology.—The main feature of the county, the Chiltern and White Horse Hills, gets its shape from the Chalk, which stretches from Ashbury and Hungerford in the west to Henley and Maidenhead in the east. On the northern side of the escarpment, we see the Lower Chalk with a hard layer called the Totternhoe Stone; on the southern slope, there's the Chalk-with-Flints. At Kintbury, it is mined for making whiting. At the base of the Chalk escarpment lies the Upper Greensand, which has a narrow band towards the west that breaks into patches further east. Looking north from the Chalk hills, the low-lying area is made up successively of Gault Clay, Kimmeridge Clay, and finally Oxford Clay, which stretches beyond the Thames into Oxfordshire. This low area is accented by a higher ridge of Corallian beds between the Kimmeridge Clay and the Gault. It runs from near Faringdon, past Abingdon 783 to Cumnor and Wytham Hill. At Faringdon, there are interesting gravels from the Lower Greensand age, filled with fossil remains of sponges. South of the Chalk, the county contains Eocene rocks, mottled clays well exposed in the brickfields around Reading, therefore called the Reading beds. In Finchampstead, Sunninghill, and Ascot, these deposits are covered by the sandier beds of the Bagshot series. Between these two formations is a wide outcrop of London Clay. Many outliers of Eocene rest on the Chalk beyond the main boundary line. The Chalk of Inkpen Beacon is lifted to the south side of the Tertiary rocks by a synclinal fold; likewise, an anticline has raised a small patch of Chalk in Windsor Park. Clay-with-Flints appears in patches and holes on the chalk, and flint gravels are found high on both sides of the Thames. Thick beds of peat are present in the alluvium of the Kennet at Newbury.
Industries.—About seven-ninths of the total area is under cultivation; a large proportion of this being in permanent pasture, as much attention is paid to dairy-farming. Butter and cheese are largely produced, and the making of condensed milk is a branch of the industry. Many sheep are pastured on the Downs, important sheep-markets being held at the small town of East or Market Ilsley; and an excellent breed of pigs is named after the county. The parts about Faringdon are specially noted for them. Oats are the principal grain crop; although a considerable acreage is under wheat. Turnips and swedes are largely cultivated, and apples and cherries are grown. Besides the royal castle of Windsor, fine county seats are especially numerous.
Industries.—About 78% of the total area is used for farming; a large portion of this is permanent pasture, as dairy farming is a major focus. Butter and cheese are produced on a large scale, and making condensed milk is also part of the industry. Many sheep graze on the Downs, with important sheep markets held in the small town of East or Market Ilsley; an excellent breed of pigs is named after the county, with the Faringdon area being particularly known for them. Oats are the main grain crop, although a significant amount of land is also dedicated to wheat. Turnips and swedes are widely grown, along with apples and cherries. In addition to the royal castle of Windsor, there are many impressive country estates.
The only manufacturing centre of first importance is Reading, which is principally famous for its biscuit factories. The manufacture of clothing and carpets is carried on at Abingdon; but a woollen industry introduced into the county as early as the Tudor period is long extinct. Engineering works and paper mills are established at various places; and boat-building is carried on at Reading and other riverside stations. There are extensive seed warehouses and testing grounds near Reading; and the Kennet and Windsor ales are in high repute. Whiting is manufactured from chalk at Kintbury on the Kennet.
The main manufacturing hub is Reading, which is mainly known for its biscuit factories. Clothing and carpet production happens in Abingdon, but a wool industry that was brought to the county as early as the Tudor period has long disappeared. There are engineering firms and paper mills located in various places, and boat-building is done in Reading and other riverside areas. There are large seed warehouses and testing grounds near Reading, and Kennet and Windsor ales are quite famous. Whiting is produced from chalk at Kintbury on the Kennet.
Communications.—Communications are provided principally by the Great Western railway, the main line of which crosses the county from east to west by Maidenhead, Reading and Didcot. A branch line serves the Kennet valley from Reading; and the northern line of the company leaves the main line at Didcot, a branch from it serving Abingdon. The Basingstoke branch runs south from Reading, and lines serve Wallingford from Cholsey, and Faringdon from Uffington. Communication with the south of England is maintained by a joint line of the South Western and South Eastern & Chatham companies terminating at Reading, and there are branches of the Great Western and South Western systems to Windsor. The Lambourn valley light railway runs north-west to Lambourn from Newbury. Wide water-communications are afforded by the Thames, and the Kennet is in part canalized, to form the eastern portion of the Kennet and Avon canal system, connecting with the Bristol Avon above Bath.
Communications.—The main transportation is provided mainly by the Great Western railway, which crosses the county from east to west through Maidenhead, Reading, and Didcot. A branch line connects the Kennet valley from Reading; and the northern line of the company branches off the main line at Didcot, with another branch serving Abingdon. The Basingstoke branch heads south from Reading, and there are lines serving Wallingford from Cholsey and Faringdon from Uffington. Connections to the south of England are maintained by a joint line of the South Western and South Eastern & Chatham companies ending at Reading, and there are branches of the Great Western and South Western networks to Windsor. The Lambourn valley light railway runs northwest from Newbury to Lambourn. The Thames provides extensive water connections, and the Kennet is partially canalized to form the eastern section of the Kennet and Avon canal system, which links with the Bristol Avon above Bath.
Population and Administration.—The area of the ancient county is 462,208 acres; with a population in 1891 of 239,138, and in 1901 of 256,509. The area of the administrative county is 462,367 acres. The county contains twenty hundreds. The municipal boroughs are Abingdon (pop. 6480), Maidenhead (12,980), Newbury (11,061), Reading, the county town and a county borough (72,217), Wallingford (2808), Windsor or New Windsor (14,130), Wokingham (3551). Wantage (3766) is an urban district. Among lesser towns may be mentioned Faringdon in the north-west (2900), Hungerford on the Kennet (2906), and Lambourn in the valley of that name (2071), the villages of Bray (2978), Cookham (3874) and Tilehurst (2545), which, like others on the banks of the Thames, have grown into residential towns; and Sandhurst (2386). The county is in the Oxford circuit, and assizes are held at Reading. It has one court of quarter sessions, and is divided into twelve petty sessional divisions. The boroughs of Abingdon, Newbury, Maidenhead, Reading, Wallingford and Windsor have separate commissions of the peace, and Abingdon, Newbury, Reading and Windsor have separate courts of quarter sessions. There are 198 civil parishes. Berkshire forms an archdeaconry in the diocese of Oxford; a small portion, however, falls within the diocese of Salisbury. There are 202 ecclesiastical parishes or districts, wholly or in part within the county. There are three parliamentary divisions, Northern or Abingdon, Southern or Newbury, and Eastern or Wokingham, each returning one member; while the parliamentary borough of Reading returns one member, and parts of the borough of Oxford and Windsor are included in the county. There are several important educational establishments in the county. Radley College near Abingdon, Wellington College near Sandhurst, and Bradfield College, at the village of that name, 8 m. west of Reading, are among the more important modern public schools for boys. Bradfield College was founded in 1850, and is well known for the realistic performances of classical Greek plays presented by the scholars in an open theatre designed for the purpose. Abingdon and Reading schools rank among the lesser public schools. At Reading is a university extension college, and in the south-east of the county is the Sandhurst Royal Military College.
Population and Administration.—The area of the ancient county is 462,208 acres, with a population of 239,138 in 1891 and 256,509 in 1901. The area of the administrative county is 462,367 acres. The county has twenty hundreds. The municipal boroughs are Abingdon (pop. 6,480), Maidenhead (12,980), Newbury (11,061), Reading, the county town and a county borough (72,217), Wallingford (2,808), Windsor or New Windsor (14,130), and Wokingham (3,551). Wantage (3,766) is classified as an urban district. Notable smaller towns include Faringdon in the north-west (2,900), Hungerford on the Kennet (2,906), and Lambourn in the valley of the same name (2,071), along with the villages of Bray (2,978), Cookham (3,874), and Tilehurst (2,545), which, like others along the Thames, have developed into residential areas; Sandhurst's population is 2,386. The county is part of the Oxford circuit, where assizes are held in Reading. It has one court of quarter sessions and is split into twelve petty sessional divisions. The boroughs of Abingdon, Newbury, Maidenhead, Reading, Wallingford, and Windsor have their own commissions of the peace, while Abingdon, Newbury, Reading, and Windsor have separate courts of quarter sessions. There are 198 civil parishes. Berkshire is an archdeaconry in the diocese of Oxford, but a small part falls within the diocese of Salisbury. A total of 202 ecclesiastical parishes or districts are wholly or partly located within the county. There are three parliamentary divisions: Northern or Abingdon, Southern or Newbury, and Eastern or Wokingham, each returning one member; the parliamentary borough of Reading also returns one member, and parts of the boroughs of Oxford and Windsor are included within the county. The county hosts several significant educational institutions. Radley College near Abingdon, Wellington College near Sandhurst, and Bradfield College in the village of the same name, 8 miles west of Reading, are among the prominent modern public schools for boys. Bradfield College was founded in 1850 and is famous for the realistic performances of classical Greek plays done by students in an open theater built for that purpose. Abingdon and Reading schools are recognized as smaller public schools. Reading has a university extension college, and the southeast part of the county is home to the Sandhurst Royal Military College.
History.—During the Heptarchy Berkshire formed part of the kingdom of Wessex, and interesting relics of Saxon occupation have been discovered in various parts of the county. Of these the most remarkable are the burial grounds at Long Wittenham and Frilford, and there is evidence that the Lambourn valley was occupied in early Saxon times. The cinerary urns found in Berkshire undoubtedly contain the ashes of the Anglians who came south under Penda in the 7th century. The fortification called Cherbury Castle, not far from Denchworth, is said to have been first made up by Canute.
History.—During the Heptarchy, Berkshire was part of the kingdom of Wessex, and fascinating relics of Saxon settlement have been found in various areas of the county. The most notable among these are the burial sites at Long Wittenham and Frilford, and there is evidence that the Lambourn valley was settled during early Saxon times. The cremation urns discovered in Berkshire definitely contain the ashes of the Anglians who moved south with Penda in the 7th century. The fortification known as Cherbury Castle, located near Denchworth, is believed to have been initially built by Canute.
At the time of the Norman invasion Berkshire formed part of the earldom of Harold, and supported him stanchly at the battle of Hastings. This loyalty was punished by very sweeping confiscations, and at the time of the Domesday survey no estates of any importance were in the hands of Englishmen. When Alfred divided the country into shires, this county received the name of Berrocscir, as Asser says, “from the wood of Berroc, where the box-tree grows most plentifully.”1 At the time of the survey it comprised twenty-two hundreds; at the present day there are only twenty, of which eleven retain their ancient names. Many parishes have been transferred from one hundred to another, but the actual boundary of the county is practically unchanged. Part of the parishes of Shilton and Langford formed detached portions of the shire, until included in Oxfordshire in the reign of William IV. Portions of Combe and Shalbourne parishes have also been restored to Hampshire and Wiltshire respectively, while the Wiltshire portion of Hungerford has been transferred to Berkshire. The county was originally included in the see of Winchester, but in A.D. 909 it was removed to the newly-formed see of “Wiltshire,” afterwards united with Sherborne. In 1075 the seat of the bishopric was removed to Salisbury, and in 1836 by an order in council Berkshire was transferred to the diocese of Oxford. The archdeaconry is of very early origin and is co-extensive with the county. Formerly it comprised four rural deaneries, but the number has lately been increased to nine. Much of the early history of the county is recorded in the Chronicles of the abbey of Abingdon, which at the time of the survey was second only to the crown in the extent and number of its possessions. The abbot also exercised considerable judicial and administrative powers, and his court was endowed with the privileges of the hundred court and was freed from liability to interference by the sheriff. Berkshire and Oxfordshire had a common sheriff until the reign of Elizabeth, and the shire court was held at Grauntpont. The assizes were formerly held at Reading, 784 Abingdon and Newbury, but are now held entirely at Reading.
At the time of the Norman invasion, Berkshire was part of Harold's earldom and supported him loyally at the Battle of Hastings. This loyalty led to significant confiscations, and during the Domesday survey, no important estates were owned by Englishmen. When Alfred divided the country into shires, this county was named Berrocscir, as Asser states, “from the wood of Berroc, where the box-tree grows most abundantly.”1 At the time of the survey, it included twenty-two hundreds; today, there are only twenty, with eleven retaining their original names. Many parishes have been moved from one hundred to another, but the county's actual boundaries remain largely unchanged. Parts of the parishes of Shilton and Langford were separate portions of the shire until they were included in Oxfordshire during the reign of William IV. Sections of Combe and Shalbourne parishes have also been returned to Hampshire and Wiltshire, respectively, while the Wiltshire part of Hungerford has been transferred to Berkshire. Originally, the county was part of the see of Winchester, but in A.D. 909, it was moved to the newly established see of “Wiltshire,” which later merged with Sherborne. In 1075, the bishopric seat moved to Salisbury, and in 1836, by an order in council, Berkshire was transferred to the diocese of Oxford. The archdeaconry has very ancient roots and corresponds with the county. It used to include four rural deaneries, but this number has recently increased to nine. Much of the early history of the county is documented in the Chronicles of the Abingdon Abbey, which, at the time of the survey, was second only to the crown in terms of property extent and quantity. The abbot also held considerable judicial and administrative authority, with his court having the rights of a hundred court and being free from sheriff interference. Berkshire and Oxfordshire shared a common sheriff until the reign of Elizabeth, and the shire court took place at Grauntpont. The assizes were formerly held at Reading, 784 Abingdon, and Newbury, but are now exclusively held at Reading.
At the time of the Domesday survey the chief lay-proprietor was Henry de Ferrers, ancestor of the earls of Derby, but it is remarkable that none of the great Berkshire estates has remained with the same family long. Thomas Fuller quaintly observes that “the lands of Berkshire are very skittish and apt to cast their owners.” The De la Poles succeeded to large estates by a marriage with the heiress of Thomas Chaucer, son of the poet, but the family became extinct in the male line, and the estates were alienated. The same fate befell the estates of the Achards, the Fitzwarrens and later the families of Norris and Befils.
At the time of the Domesday survey, the main landowner was Henry de Ferrers, the ancestor of the earls of Derby. However, it’s noteworthy that none of the major estates in Berkshire has stayed with the same family for long. Thomas Fuller humorously notes that “the lands of Berkshire are very skittish and likely to change their owners.” The De la Poles gained large estates through a marriage with the heiress of Thomas Chaucer, the son of the poet, but the family eventually died out in the male line, and the estates were sold off. The same happened to the estates of the Achards, the Fitzwarrens, and later the families of Norris and Befils.
The natural advantages of this county have always encouraged agricultural rather than commercial pursuits. The soil is especially adapted for sheep-farming, and numerous documents testify to the importance and prosperity of the wool-trade in the 12th century. At first this trade was confined to the export of the raw material, but the reign of Edward III. saw the introduction of the clothing industry, for which the county afterwards became famous. This trade began to decline in the 17th century, and in 1641 the Berkshire clothiers complained of the deadness of their trade and the difficulty of getting ready money, attributing the same to delay in the execution of justice. The malting industry and the timber trade also flourished in the county until the 19th century. Agriculturally considered, the Vale of the White Horse is especially productive, and Camden speaks of the great crops of barley grown in the district.
The natural advantages of this county have always favored farming over business. The soil is particularly suited for sheep farming, and many documents highlight the importance and success of the wool trade in the 12th century. Initially, this trade was focused on exporting raw materials, but during Edward III's reign, the clothing industry was introduced, which made the county well-known. This trade began to decline in the 17th century, and in 1641, Berkshire clothiers complained about the stagnation of their business and the difficulty of obtaining cash, blaming this on delays in the justice system. The malting industry and timber trade also thrived in the county until the 19th century. From an agricultural perspective, the Vale of the White Horse is particularly productive, and Camden notes the great barley crops grown in the area.
Owing to its proximity to London, Berkshire has from early times been the scene of frequent military operations. The earliest recorded historical fact relating to the county is the occupation of the district between Wallingford and Ashbury by Offa in 758. In the 9th and 10th centuries the county was greatly impoverished by the ravages of the Danes, and in 871 the invaders were defeated by Æthelwulf at Englefield and again at Reading. During the disorders of Stephen’s reign Wallingford was garrisoned for Matilda and was the scene of the final treaty in 1153. Meetings took place between John and his barons in 1213 at Wallingford and at Reading, and in 1216 Windsor was besieged by the barons. At the opening of the civil war of the 17th century, the sheriff, on behalf of the inhabitants of Berkshire, petitioned that the county might be put in a posture of defence, and here the royalists had some of their strongest garrisons. Reading endured a ten days’ siege by the parliamentary forces in 1643, and Wallingford did not surrender until 1646. Newbury was the site of two battles in 1643 and 1644.
Due to its closeness to London, Berkshire has been a site for military operations since ancient times. The first recorded historical event related to the county is Offa's occupation of the area between Wallingford and Ashbury in 758. In the 9th and 10th centuries, the county suffered greatly from the attacks of the Danes, and in 871, they were defeated by Æthelwulf at Englefield and again at Reading. During the turmoil of Stephen’s reign, Wallingford was fortified for Matilda and was the site of the final treaty in 1153. Meetings between John and his barons took place in 1213 at Wallingford and Reading, and in 1216, Windsor was besieged by the barons. At the beginning of the civil war in the 17th century, the sheriff, representing the people of Berkshire, requested that the county be prepared for defense, and the royalists maintained some of their strongest garrisons here. Reading was under siege by parliamentary forces for ten days in 1643, and Wallingford did not surrender until 1646. Newbury hosted two battles in 1643 and 1644.
In 1295, Berkshire returned two members to parliament for the county and two for the borough of Reading. Later the boroughs of Newbury, Wallingford, Windsor and Abingdon secured representation, and from 1557 until the Reform Act of 1832 the county was represented by a total of ten members. By this act Abingdon and Wallingford were each deprived of a member, but the county returned three members instead of two. Since the Redistribution of Seats Act 1885 the county has returned three members for three divisions, and Windsor and Reading return one member each, the remaining boroughs having lost representation.
In 1295, Berkshire sent two representatives to Parliament for the county and two for the borough of Reading. Later, the boroughs of Newbury, Wallingford, Windsor, and Abingdon gained representation, and from 1557 until the Reform Act of 1832, the county had a total of ten representatives. With this act, Abingdon and Wallingford each lost a representative, but the county gained three representatives instead of two. Since the Redistribution of Seats Act 1885, the county has sent three representatives for three divisions, while Windsor and Reading send one representative each, with the other boroughs losing their representation.
Antiquities.—The remains of two great Benedictine monasteries at Abingdon and Reading are scanty. The ecclesiastical architecture of the county is not remarkable, excepting a few individual churches. Thus for Norman work the churches of Shellingford and Cholsey may be noted, together with the very small chapel, of early date, at Upton near Didcot. The church of Blewbury in the same locality is in the main transitional Norman, and retains some of its original vaulting. Of Early English churches there are several good examples, notably at Uffington, with its unusual angular-headed windows, Buckland near Faringdon, and Wantage. The tower of St Helen’s, Abingdon, well illustrates this period. The cruciform church of Shottesbrooke, with its central spire, is a beautiful and almost unaltered Decorated building; and St George’s chapel in Windsor Castle is a superb specimen of Perpendicular work. Apart from Windsor, Berkshire retains no remarkable medieval castles or mansions.
Antiquities.—The remains of two major Benedictine monasteries at Abingdon and Reading are limited. The church architecture in the county isn’t particularly noteworthy, except for a few individual churches. For examples of Norman architecture, the churches of Shellingford and Cholsey are significant, along with a very small early chapel at Upton near Didcot. The church of Blewbury in the same area mainly showcases transitional Norman architecture and still has some of its original vaulting. There are several good examples of Early English churches, particularly at Uffington, which features unusual angular-headed windows, as well as Buckland near Faringdon and Wantage. The tower of St Helen’s in Abingdon is a great illustration of this period. The cruciform church in Shottesbrooke, with its central spire, is a beautiful and nearly unaltered Decorated building; and St George’s chapel in Windsor Castle is a stunning example of Perpendicular architecture. Other than Windsor, Berkshire lacks notable medieval castles or mansions.
Authorities.—Chief of the older works are: Elias Ashmole. Antiquities of Berkshire (3 vols., 1719, 2nd ed., London, 1723; 3rd ed., Reading, 1736); D. and S. Lysons, Magna Britannia, vol. i. Other works are: Marshall, Topographical and Statistical Details of the County of Berkshire (London, 1830); Earl of Carnarvon, Archaeology of Berkshire (London, 1859); C. King, History of Berkshire (London, 1887); Lowsley, Glossary of Berkshire Words (London, 1888), and Index to Wills in the Court of the Archdeacon of Berkshire, 1508-1652 (Oxford, 1893); Victoria County History, Berkshire. See also The Berks Archaeological Society’s Quarterly Journal, and Berkshire Notes and Queries.
Authorities.—The main earlier works include: Elias Ashmole, Antiquities of Berkshire (3 vols., 1719, 2nd ed., London, 1723; 3rd ed., Reading, 1736); D. and S. Lysons, Magna Britannia, vol. i. Other significant works are: Marshall, Topographical and Statistical Details of the County of Berkshire (London, 1830); Earl of Carnarvon, Archaeology of Berkshire (London, 1859); C. King, History of Berkshire (London, 1887); Lowsley, Glossary of Berkshire Words (London, 1888), and Index to Wills in the Court of the Archdeacon of Berkshire, 1508-1652 (Oxford, 1893); Victoria County History, Berkshire. Also refer to The Berks Archaeological Society’s Quarterly Journal, and Berkshire Notes and Queries.
BÊRLAD, the capital of the department of Tutova, Rumania, on the river Bêrlad, which waters the high plains of Eastern Moldavia. Pop. (1900) 24,484, about one-fourth of whom are Jews. At Bêrlad the railway from Jassy diverges, one branch skirting the river Sereth, the other skirting the Pruth; both reunite at Galatz. Among a maze of narrow and winding streets Bêrlad possesses a few good modern buildings, including a fine hospital, administered by the St Spiridion Foundation of Jassy. Bêrlad has manufactures of soap and candles, and some trade in timber and farm-produce, while the annual horse-fairs are visited by dealers from all parts of the country. In the vicinity are traces of a Roman camp.
BÊRLAD, is the capital of Tutova County, Romania, located on the Bêrlad River, which waters the high plains of Eastern Moldavia. Population (1900) is 24,484, with about one-fourth being Jewish. In Bêrlad, the railway from Jassy splits into two branches: one follows the Sereth River and the other runs along the Pruth; both lines meet again in Galatz. Amid a maze of narrow and winding streets, Bêrlad has a few impressive modern buildings, including a well-regarded hospital run by the St Spiridion Foundation from Jassy. Bêrlad produces soap and candles and engages in timber and agricultural trade, while the annual horse fairs attract dealers from across the country. Nearby, there are remnants of a Roman camp.
BERLICHINGEN, GOETZ or Gottfried VON (1480-1562), German knight, was born at the castle of Jagsthausen now in Württemberg. In 1497 he entered the service of Frederick IV., margrave of Brandenburg-Ansbach, and in 1498 fought for the emperor Maximilian I. in Burgundy, Lorraine and Brabant, and next year in Switzerland. About 1500 he raised a company of freelances, and at their head took part in various private wars. In 1505, whilst assisting Albert IV., duke of Bavaria, at the siege of Landshut, his right hand was shot away, and an iron one was substituted which is still shown at Jagsthausen. In spite of this “Goetz with the iron hand” continued his feuds, their motive being mainly booty and ransom. In 1512 an attack near Forchheim on some merchants returning from the great fair at Leipzig, caused him to be put under the ban of the empire by Maximilian, and he was only released from this in 1514 upon a promise to pay 14,000 gulden. In 1516 he made a raid into Hesse and captured Philip IV., count of Waldeck, whom he compelled to pay a ransom of 8400 gold gulden, and in 1518 was again placed under the ban. He fought for Ulrich I., duke of Württemberg, when he was attacked by the Swabian League in 1519, and after a spirited resistance was compelled, through want of ammunition and provisions, to surrender the town of Möckmuhl. In violation of the terms of the capitulation he was held prisoner, and handed over to the citizens of Heilbronn, but owing to the efforts of Sickingen and Georg von Frundsberg was released in 1522, upon paying 2000 gulden, and swearing not to take vengeance on the League. When the Peasants’ War broke out in 1525 Goetz was compelled by the rebels of the Odenwald district to act as their leader. He accepted the position, according to his own account, partly because he had no choice, partly in the hope of curbing the excesses of the insurgents; but, finding himself in this respect powerless, after a month of nominal leadership, he took the first opportunity of escaping to his castle. For his part in the rebellion he was called to account before the diet of Speier, and on the 17th of October 1526 was acquitted by the imperial chamber. In spite of this the Swabian League seized the opportunity of paying off old scores against him. Lured to Augsburg, under promise of safe conduct, to clear himself of the charges made against him on behalf of the League, he was there treacherously seized on the 28th of November 1528, and kept a close prisoner for two years. In 1530 he was liberated on repeating his oath of 1522, and undertaking not to leave the neighbourhood of his castle of Hornberg on the Neckar. He appears to have remained there quietly until 1540 when the emperor Charles V. released him from his oath. In 1542 he fought against the Turks in Hungary, and in 1544 accompanied Charles when he invaded France. He returned to Hornberg, where he passed his time until his death on the 23rd of July 1562. He was twice married and left three daughters and seven 785 sons. The counts von Berlichingen-Rossach, of Helmstadt near Heidelberg, one of the two surviving branches of the family, are his descendants. The other branch, that of the Freiherrn von Berlichingen-Jagsthausen, is descended from Goetz’s brother Hans. “Goetz von Berlichingen” is the title of Goethe’s play, which, published in 1773, marked an epoch in the history of German drama (see Goethe).
BERLICHINGEN, GOETZ or Gottfried VON (1480-1562), a German knight, was born at Jagsthausen Castle, now in Württemberg. In 1497, he joined the service of Frederick IV, the margrave of Brandenburg-Ansbach, and in 1498 fought for Emperor Maximilian I in Burgundy, Lorraine, Brabant, and the following year in Switzerland. Around 1500, he raised a group of mercenaries and led them in various private wars. In 1505, while helping Albert IV, the Duke of Bavaria, during the siege of Landshut, he lost his right hand, which was replaced with an iron one that's still displayed at Jagsthausen. Despite this, “Goetz with the iron hand” continued his feuds, mainly motivated by loot and ransom. In 1512, he was put under the ban of the empire by Maximilian after attacking merchants returning from the major fair in Leipzig, and he was only released in 1514 after promising to pay 14,000 gulden. In 1516, he raided Hesse and captured Philip IV, Count of Waldeck, forcing him to pay a ransom of 8,400 gold gulden, and in 1518, he faced the ban again. He fought for Ulrich I, Duke of Württemberg, when the Swabian League attacked in 1519, but after strong resistance, he had to surrender the town of Möckmühl due to lack of ammunition and supplies. Despite the terms of the capitulation, he was imprisoned and handed over to the citizens of Heilbronn. However, thanks to Sickingen and Georg von Frundsberg's efforts, he was released in 1522 after paying 2,000 gulden and swearing not to seek revenge on the League. When the Peasants’ War broke out in 1525, Goetz was forced to lead the rebels from the Odenwald district. He took this role, partly out of obligation and partly hoping to control the rebels' violence, but realizing he had no power to do so, he escaped to his castle after a month of nominal leadership. For his involvement in the rebellion, he faced a trial before the diet of Speyer and was acquitted by the imperial chamber on October 17, 1526. Nonetheless, the Swabian League seized the chance to settle old scores. Lured to Augsburg under the pretense of safe conduct to defend himself against charges from the League, he was treacherously captured on November 28, 1528, and imprisoned for two years. In 1530, he was released after repeating his 1522 oath and agreeing not to leave the area around his Hornberg castle on the Neckar. He remained there quietly until 1540 when Emperor Charles V freed him from his oath. In 1542, he fought against the Turks in Hungary, and in 1544 he joined Charles in the invasion of France. He returned to Hornberg, where he lived until his death on July 23, 1562. He was married twice and left behind three daughters and seven sons. The counts von Berlichingen-Rossach, of Helmstadt near Heidelberg, are his descendants, as is the other branch, the Freiherrn von Berlichingen-Jagsthausen, which descends from Goetz’s brother Hans. “Goetz von Berlichingen” is the title of Goethe’s play published in 1773, marking a significant moment in the history of German drama (see Goethe).
See R. Pallmann, Der historische Goetz von Berlichingen (Berlin, 1894); F.W.G. Graf von Berlichingen-Rossach, Geschichte des Ritters Goetz von Berlichingen und seiner Familie (Leipzig, 1861). Goetz’s Autobiography, valuable as a record of his times, was first published by Pistorius at Nuremberg (1731), and again at Halle (1886).
See R. Pallmann, The Historical Goetz von Berlichingen (Berlin, 1894); F.W.G. Graf von Berlichingen-Rossach, The History of the Knight Goetz von Berlichingen and His Family (Leipzig, 1861). Goetz's Autobiography, which is an important record of his time, was first published by Pistorius in Nuremberg (1731) and again in Halle (1886).
BERLIN, ISAIAH (1725-1799), an eminent rabbi of Breslau; he was the author of acute notes on the Talmud which had their influence in advancing the critical study of that work.
BERLIN, ISAIAH (1725-1799), a prominent rabbi from Breslau; he wrote insightful commentaries on the Talmud that contributed to the progress of its critical study.
BERLIN, the largest city of the German empire, the capital of the kingdom of Prussia. It is the principal residence of the German emperor and king of Prussia, the seat of the imperial parliament (Reichstag) and the Prussian diet (Landtag) and of the state offices of the empire, except of the supreme court of justice (Reichsgericht), which is fixed at Leipzig. It lies in a flat, sandy plain, 110 ft. above sea-level, on both banks of the navigable Spree, which intersects it from S.E. to N.W. The highest elevation in the immediate neighbourhood is the Kreuzberg (200 ft.), a hill in the southern suburb of Schöneberg, which commands a fine view of the city. The situation of Berlin, midway between the Elbe and the Oder, with which rivers it is connected by a web of waterways, at the crossing of the main roads from Silesia and Poland to the North Sea ports and from Saxony, Bohemia and Thuringia to the Baltic, made it in medieval days a place of considerable commercial importance. In modern times the great network of railways, of which it is the centre and which mainly follow the lines of the old roads, further established its position. Almost equidistant from the remotest frontiers of Prussia, from north to south, and from east to west, 180 m. from Hamburg and 84 from Stettin, its situation, so far from being prejudicial to its growth and prosperity, as was formerly often asserted, has been, in fact, the principal determining factor in its rapid rise to the position of the greatest industrial and commercial city on the continent of Europe. In point of wealth and population it ranks immediately after London and Paris.
BERLIN, the largest city in the German Empire, is the capital of the Kingdom of Prussia. It serves as the main residence of the German emperor and the king of Prussia, as well as the seat of the imperial parliament (Reichstag) and the Prussian parliament (Landtag), along with the state's offices, except for the supreme court of justice (Reichsgericht), which is located in Leipzig. The city is situated in a flat, sandy area that is 110 ft. above sea-level, along both sides of the navigable Spree River, which flows from the southeast to the northwest. The highest point nearby is the Kreuzberg (200 ft.), a hill in the southern suburb of Schöneberg, offering a great view of the city. Berlin's location, halfway between the Elbe and the Oder rivers, which it is linked to by a network of waterways, and at the intersection of major trade routes from Silesia and Poland to the North Sea ports, as well as from Saxony, Bohemia, and Thuringia to the Baltic, gave it significant commercial importance in medieval times. In modern times, the extensive railway network, centered in Berlin and largely following the paths of the old roads, further solidified its status. Almost equidistant from Prussia's farthest borders, measuring 180 miles from Hamburg and 84 miles from Stettin, its position—often wrongly considered a hindrance to its growth—actually played a key role in its rapid rise as the largest industrial and commercial city in mainland Europe. In terms of wealth and population, it ranks right after London and Paris.
The boundaries of the city have not been essentially extended since 1860, and though large and important suburbs have crept up and practically merged with it, its administrative area remains unchanged. It occupies about 29 sq. m., and has a length from E. to W. of 6 and a breadth from N. to S. of 5½ m., contains nearly 1000 streets, has 87 squares and open spaces, 73 bridges and a population (1905) of 2,033,900 (including a garrison of about 22,000). If, however, the outer police district, known as “Greater Berlin,” embracing an area of about 10 m. radius from the centre, be included, the population amounts to about 3¼ millions.
The city's boundaries haven't significantly changed since 1860. Although large and important suburbs have developed and nearly merged with the city, its administrative area remains the same. It covers about 29 square miles, measuring 6 miles in length from east to west and 5.5 miles in width from north to south. The city has nearly 1,000 streets, 87 squares and open spaces, and 73 bridges, with a population of 2,033,900 in 1905 (including about 22,000 military personnel). However, if we include the outer police district, known as "Greater Berlin," which covers an area with a radius of about 10 miles from the center, the population rises to around 3.25 million.
Berlin is essentially a modern city, the quaint two-storied houses, which formerly characterized it, having given place to palatial business blocks, which somewhat dwarf the streets and squares, which once had an air of stately spaciousness. The bustle of the modern commercial city has superseded the austere dignity of the old Prussian capital. Thus the stranger entering it for the first time will find little to remind him of its past history. The oldest part of Berlin, the city and Alt-Kölln, built along the arms of the Spree, is, together with that portion of the town lying immediately west, the centre of business activity. The west end and the south-west are the residential quarters, the north-west is largely occupied by academic, scientific and military institutions, the north is the seat of machinery works, the north-east of the woollen manufactures, the east and south-east of the dyeing, furniture and metal industries, while in the south are great barracks and railway works.
Berlin is essentially a modern city, with the charming two-story houses that once defined it replaced by impressive commercial buildings that somewhat overshadow the streets and squares that used to feel so spacious. The hustle and bustle of a contemporary commercial city has taken over the solemn dignity of the old Prussian capital. So, when a visitor arrives for the first time, they'll find little to remind them of its historical past. The oldest part of Berlin, which includes the city and Alt-Kölln, stretches along the arms of the Spree River and, along with the area just to the west, is the hub of business activity. The west end and southwest are residential neighborhoods, the northwest is mainly home to academic, scientific, and military institutions, the north is where machinery factories are located, the northeast focuses on wool production, the east and southeast are known for dyeing, furniture, and metal industries, while the south hosts large barracks and railway works.
In 1870 Berlin was practically bounded on the south by the Landwehr Canal, but it has since extended far beyond, and the Tempelhofer Feld, where military reviews are held, then practically in the country, is now surrounded by a dense belt of houses. The Landwehr Canal, leaving the Spree near the Schlesische Tor (gate), and rejoining it at Charlottenburg, after a course of 6 m., adds not a little to the charm of the southern and western districts, being flanked by fine boulevards and crossed by many handsome bridges. The object of this canal was to relieve the congestion of the water traffic in the heart of Berlin. It was superseded, however, in its turn by a new broad and deep canal opened in 1906, lying from 3 to 4 m. farther south. This, the Teltow Canal, leaves the Spree above Berlin at Köpenick, and running south of Rixdorf, Südende and Gross-Lichterfelde, enters the Havel at Teltow. This important engineering work was planned not only to afford a more convenient waterway between the upper Spree and the Havel (and thus to the Elbe), but was to remove from the city to its banks and vicinity those factories of which the noxious gases and other poisonous emanations were regarded as dangerous to the health of the community. A dislocation of the manufacturing factors has therefore been in progress, which with the creation of a “trans Tiberim” (as in ancient Rome) is, in many respects, altering the character and aspect of the metropolis.
In 1870, Berlin was mostly bordered on the south by the Landwehr Canal, but it has since expanded well beyond that. The Tempelhofer Feld, which was a military review area and practically rural back then, is now surrounded by a dense ring of houses. The Landwehr Canal, which leaves the Spree near the Schlesische Tor and reconnects at Charlottenburg after a 6-mile journey, adds significant charm to the southern and western districts, lined with beautiful boulevards and crossed by many attractive bridges. The canal was designed to ease the congestion of water traffic in downtown Berlin. However, it eventually became outdated, with a new, wider, and deeper canal opening in 1906, located 3 to 4 miles further south. This new waterway, the Teltow Canal, branches off from the Spree above Berlin at Köpenick and runs south of Rixdorf, Südende, and Gross-Lichterfelde, ultimately connecting to the Havel at Teltow. This crucial engineering project was intended not only to provide a more convenient route between the upper Spree and the Havel (and thus to the Elbe) but also to relocate factories that emitted harmful gases and other hazardous substances, which were considered a threat to public health, away from the city and to its outskirts. As a result, there has been a shift in manufacturing activities, which, along with the concept of a "trans Tiberim" (like in ancient Rome), is significantly changing the character and appearance of the metropolis.
The effect upon Berlin of the successful issue of the Franco-Prussian War of 1870-71 was electrical. The old Prussian capital girded itself at once to fulfil its new rôle. The concentration upon the city of a large garrison flushed with victory, and eager to emulate the vanquished foe in works of peace, and vie with them in luxury, was an incentive to Berliners to put forth all their energy. Besides the military, a tremendous immigration of civilian officials took place as the result of the new conditions, and, as accommodation was not readily available, rents rose to an enormous figure. Doubts were often expressed whether the capital would be able to bear the burden of empire, so enormous was the influx of new citizens. It is due to the magnificent services of the municipal council that the city was enabled to assimilate the hosts of newcomers, and it is to its indefatigable exertions that Berlin has in point of organization become the model city of Europe. In no other has public money been expended with such enlightened discretion, and in no other has the municipal system kept pace with such rapid growth and displayed greater resource in emergencies. In 1870 the sanitary conditions of Berlin were the worst of any city of Europe. It needed a Virchow to open the eyes of the municipality to the terrible waste of life such a state of things entailed. But open sewers, public pumps, cobble-paved roads, open market-places and overcrowded subterranean dwellings are now abolished. The city is excellently drained, well-paved, well-lighted and furnished with an abundant supply of filtered water, while the cellar dwellings have given place to light and airy tenements, and Berlin justly claims to rank among the cleanest and healthiest capitals in Europe. The year 1878 marks a fresh starting-point in the development of the city. In that year Berlin was the meeting-place of the congress which bears its name. The recognition of Germany as a leading factor in the world’s counsels had been given, and the people of Berlin could indulge in the task of embellishing the capital in a manner befitting its position. From this time forward, state, municipal and private enterprise have worked hand in hand to make the capital cosmopolitan. The position it has at length attained is due not alone to the enterprise of its citizens and the municipality. The brilliancy of the court and the triumph of the sense of unity in the German nation over the particularism of the smaller German states have conduced more than all else to bring about this result. It has become the chief pleasure town of Germany; and though the standard of morality, owing to the enormous influx of people bent on amusement, has become lower, yet there is so much healthy, strenuous activity in intellectual life and commercial rivalry as to entitle it, despite many moral deficiencies, to be regarded as the centre of life and learning in Germany. Dr A. Shadwell (Industrial Efficiency, London, 1906) describes it as representing “the most complete application of science, order and method of public life,” adding 786 “it is a marvel of civic administration, the most modern and most perfectly organized city that there is.”
The impact of the successful outcome of the Franco-Prussian War of 1870-71 on Berlin was electrifying. The old Prussian capital quickly prepared to take on its new role. The concentration of a large, victorious garrison in the city, eager to outdo the defeated enemy in peacetime achievements and luxury, motivated Berliners to put in their best efforts. Alongside the military, there was a massive influx of civilian officials due to the new conditions, and with accommodation in short supply, rents skyrocketed. People frequently questioned whether the capital could handle the burden of empire, given the tremendous number of new residents. Thanks to the exceptional work of the municipal council, the city managed to accommodate the influx of newcomers, and it is their tireless efforts that have made Berlin the model city of Europe in terms of organization. No other city has spent public funds with such wise judgment, nor has any other municipal system kept pace with such rapid growth or shown greater ingenuity in times of crisis. In 1870, the sanitary conditions in Berlin were the worst of any European city. It took a Virchow to alert the municipal authorities to the severe loss of life that such a situation caused. But open sewers, public pumps, cobblestone streets, open markets, and overcrowded underground apartments have now been eliminated. The city is well-drained, well-paved, well-lit, and has a plentiful supply of filtered water, while basement apartments have been replaced with bright and airy housing. Berlin rightly claims to be one of the cleanest and healthiest capitals in Europe. The year 1878 marks a new turning point in the city's development. That year, Berlin hosted the congress that bears its name. Germany's recognition as a key player in global affairs had been established, and the people of Berlin could focus on beautifying the capital to match its status. From this point on, state, municipal, and private initiatives worked together to make the capital cosmopolitan. The status it has achieved is not only due to the efforts of its citizens and the municipality. The splendor of the court and the triumph of national unity in Germany over the particularism of smaller German states have contributed more than anything else to this outcome. It has become the primary leisure city in Germany, and although the moral standards have declined due to the large influx of people seeking entertainment, there is so much healthy, vigorous activity in intellectual pursuits and commercial competition that it deserves to be seen as the center of life and learning in Germany, despite its many moral shortcomings. Dr. A. Shadwell (Industrial Efficiency, London, 1906) describes it as representing “the most complete application of science, order, and method of public life,” adding 786 “it is a marvel of civic administration, the most modern and most perfectly organized city there is.”
Streets.—The social and official life of the capital centres round Unter den Linden, which runs from the royal palace to the Brandenburger Tor. This street, one of the finest and most spacious in Europe, nearly a mile in length, its double avenue divided by a favourite promenade, planted with lime trees, presents Berlin life in all its varying aspects. Many historical events have taken place in this famous boulevard, notably the entry of the troops in 1871, and the funeral pageant of the emperor Willaim I. South of Unter den Linden lies the Friedrichstadt, with its parallel lines of straight streets, including the Behren-strasse—(the seat of finance)—the Wilhelm-strasse, with the palace of the imperial chancellor, the British embassy, and many government offices—the official quarter of the capital—and the busy Leipziger-strasse, running from the Potsdamer-platz to the Dönhoff-platz. This great artery and Unter den Linden are crossed at right angles by the Friedrich-strasse, 2 m. long, flanked by attractive shops and restaurants, among them the beer palaces of the great breweries. In the city proper, the König-strasse and the Kaiser-Wilhelm-strasse, the latter a continuation of Unter den Linden, are the chief streets; while in the fashionable south-west quarter Viktoria-strasse, Bellevue-strasse, Potsdamer-strasse and Kurfürsten-strasse and the Kurfürstendamm are the most imposing. Among the most important public squares are the Opern-platz, around or near which stand the opera house, the royal library, the university and the armoury; the Gendarmen-markt, with the royal theatre in its centre, the Schloss-platz; the Lustgarten, between the north side of the royal palace, the cathedral and the old and new museums; the Pariser-platz with the French embassy, at the Brandenburg Gate; the Königs-platz, with the column of Victory, the Reichstagsgebäude and the Bismarck and Moltke monuments; the Wilhelms-platz; the circular Belle-Alliance-platz, with a column commemorating the battle of Waterloo; and, in the western district, the spacious Lützow-platz.
Streets.—The social and official life of the capital revolves around Unter den Linden, which stretches from the royal palace to the Brandenburger Tor. This street, one of the most beautiful and spacious in Europe, is nearly a mile long and features a double avenue separated by a popular promenade lined with lime trees, showcasing Berlin life in all its diverse forms. Many historical events have happened on this renowned boulevard, particularly the arrival of troops in 1871 and the funeral procession of Emperor William I. South of Unter den Linden lies Friedrichstadt, characterized by its straight parallel streets, including Behrenstraße—home to the financial district—Wilhelmstraße, where the imperial chancellor's palace, the British embassy, and various government offices are located—the official quarter of the capital—and the bustling Leipziger Straße, which connects Potsdamer Platz to Dönhoff-Platz. These major thoroughfares, along with Unter den Linden, intersect with Friedrichstraße, which is 2 km long and lined with appealing shops and restaurants, including the beer halls of the major breweries. Within the city, Königstraße and Kaiser-Wilhelm-Straße, the latter being a continuation of Unter den Linden, are the main streets; in the stylish southwest area, Viktoriastraße, Bellevuestraße, Potsdamerstraße, and Kurfürstenstraße, along with Kurfürstendamm, stand out as the most impressive. Some of the most notable public squares include Opernplatz, surrounded by the opera house, royal library, university, and armory; Gendarmenmarkt, with the royal theater at its center; Schlossplatz; Lustgarten, located between the royal palace, the cathedral, and both the old and new museums; Pariser Platz, which features the French embassy by the Brandenburg Gate; Königsplatz, home to the Victory Column, Reichstag building, and the Bismarck and Moltke monuments; Wilhelmsplatz; the round Belle-Alliance-Platz, marked by a column in honor of the Battle of Waterloo; and in the western district, the spacious Lützow-Platz.
Bridges.—Of the numerous bridges, the most remarkable are the Schloss-brücke, built after designs by Schinkel in 1822-1824, with eight colossal figures of white marble, representing ideal stages in a warrior’s life, the work of Drake, Albert Wolff and other eminent sculptors; the Kurfürsten—or Lange-brücke, built 1692-1695, and restored in 1895, with an equestrian statue of the great elector, and the Kaiser-Wilhelm-brücke (1886-1889) connecting the Lustgarten with the Kaiser-Wilhelm-strasse in the inner town. In the modern residential quarter are the Potsdamer-Viktoria-brücke, which carries the traffic from two converging streets into the outer Potsdamer-strasse, and the Herkules-brucke connecting the Lützow-platz with the Tiergarten. The first three cross the Spree and the last two the Landwehr Canal.
Bridges.—Among the many bridges, the most notable are the Schloss-brücke, designed by Schinkel and built between 1822 and 1824, featuring eight massive figures made of white marble that represent key moments in a warrior’s life, crafted by Drake, Albert Wolff, and other distinguished sculptors; the Kurfürsten—or Lange-brücke, constructed from 1692 to 1695 and restored in 1895, which has an equestrian statue of the great elector; and the Kaiser-Wilhelm-brücke (1886-1889), linking the Lustgarten with Kaiser-Wilhelm-strasse in the city center. In the newer residential area, there are the Potsdamer-Viktoria-brücke, which channels traffic from two converging streets to outer Potsdamer-strasse, and the Herkules-brücke, connecting Lützow-platz with the Tiergarten. The first three cross the Spree River, while the last two span the Landwehr Canal.
Churches.—Berlin, until the last half of the 10th century, was in respect of its churches probably the poorest of the capitals of Christendom, and the number of worshippers on an average Sunday was then less than 2% of the population. The city now contains over a hundred places of worship, of which ten are Roman Catholic, and nine Jewish synagogues. Of the older Evangelical churches but four date from medieval days, and of them only the Marien-kirche, with a tomb of Field marshal O.C. von Sparr (1605-1665), and the Nikolai-kirche are particularly noteworthy. Of a later date, though of no great pretensions to architectural merit, are the Petri-kirche with a lofty spire, the Französische-kirche and the Neue-kirche with dome-capped towers, on the Gendarmen-markt, and the round, Roman Catholic St Hedwigs—kirche behind the Opera-house. The Garrison church in the centre of the city, which was erected in 1722 and contained numerous historical trophies, was destroyed by fire in 1908. Of modern erections the new cathedral (Dom), on the Spree, which replaces the old building pulled down in 1853, stands first. It is a clumsy, though somewhat imposing edifice of sandstone in Italian Renaissance style, and has a dome rising, with the lantern, to a height of 380 ft. The Kaiser-Wilhelm-Gedächtnis-kirche (in the suburb Charlottenburg) with a lofty spire, the Dankes-kirche (in commemoration of the emperor William I.’s escape from the hand of the assassin, Nobiling, in 1878) in Wedding, and the Kaiser-Friedrich-Gedächtnis-kirche on a grassy knoll in the north of the Tiergarten are also worthy of notice. In the Monbijou Park, on the north bank of the Spree, is the pretty English church of St George. The main Jewish synagogue, a fine building in oriental style, erected in 1866, stands in a commanding position in the Oranienburger-strasse and is remarkable for its stained glass. Berlin was a walled city until 1867-1868. Of the former nineteen city gates only one remains, the Brandenburg Gate (1789-1793), an imitation of the Propylaea at Athens. It is 201 ft. broad and nearly 65 ft. high, and is supported by twelve Doric columns, each 44 ft. in height, and surmounted by a car of victory (Auriga), which, taken by Napoleon to Paris in 1807, was brought back by the Prussians in 1814. The gate has been enlarged by two lateral colonnades, each supported by sixteen columns.
Churches.—Berlin, until the last half of the 10th century, was probably the least developed of the capitals in Christendom when it came to churches, with less than 2% of the population attending services on an average Sunday. Today, the city has over a hundred places of worship, including ten Roman Catholic churches and nine Jewish synagogues. Of the older Evangelical churches, only four date back to medieval times, and among them, the Marienkirche, which has the tomb of Field Marshal O.C. von Sparr (1605-1665), and the Nikolai-kirche are particularly significant. More recent constructions, while not particularly noteworthy in terms of architecture, include the Petri-kirche with its tall spire, the Französische-kirche, and the Neue-kirche with dome-topped towers located at Gendarmenmarkt, as well as the round Roman Catholic St. Hedwig’s Kirche located behind the Opera House. The Garrison church in the city center, built in 1722 and home to many historical trophies, was destroyed by fire in 1908. Among modern builds, the new cathedral (Dom) on the Spree, which replaced the old structure demolished in 1853, stands out. It's a bulky, yet somewhat impressive sandstone building in the Italian Renaissance style, with a dome and lantern rising to 380 ft. The Kaiser-Wilhelm-Gedächtniskirche (in the suburb of Charlottenburg) features a tall spire; the Dankeskirche (commemorating Emperor William I’s escape from an assassination attempt by Nobiling in 1878) in Wedding; and the Kaiser-Friedrich-Gedächtniskirche situated on a grassy knoll in the northern part of Tiergarten are also notable. In Monbijou Park, on the north bank of the Spree, is the charming English church of St. George. The main Jewish synagogue, a beautiful building in an oriental style that was constructed in 1866, stands prominently on Oranienburger Straße and is known for its stained glass. Berlin was a walled city until 1867-1868. Of the original nineteen city gates, only one remains: the Brandenburg Gate (1789-1793), which is modeled after the Propylaea in Athens. It measures 201 ft. wide and nearly 65 ft. high, supported by twelve Doric columns, each 44 ft. tall, and topped with a chariot of victory (Auriga), which was taken by Napoleon to Paris in 1807 and returned by the Prussians in 1814. The gate has been expanded with two lateral colonnades, each supported by sixteen columns.
Public Buildings.—In secular buildings Berlin is very rich. Entering the city at the Potsdam Gate, traversing a few hundred yards of the Leipziger-strasse, turning into Wilhelm-strasse, and following it to Unter den Linden, then beginning at the Brandenburg Gate and proceeding down Unter den Linden to its end, one passes, among other buildings, the following, many of them of great architectural merit—the admiralty, the ministry of commerce, the ministry of war, the ministry of public works, the palace of Prince Frederick Leopold, the palace of the imperial chancellor, the foreign office, the ministry of justice, the residences of the ministers of the interior and of public worship, the French and the Russian embassies, the arcade, the palace of the emperor William I., the university, the royal library, the opera, the armoury, the palace of the emperor Frederick III., the Schloss-brücke, the royal palace, the old and new museums and the national gallery. At a short distance from this line are the new town-hall, the mint, the imperial bank and the royal theatre. Berlin differs from all other great capitals in this respect that with the exception of the royal palace, which dates from the 16th century, all its public buildings are modern. This palace, standing in the very heart of the city, is a huge quadrangular building, with four courts, and is surmounted by a dome 220 ft. high. It contains more than 600 rooms and halls; among the latter the Weisse-saal used for great court pageants, the halls of the chapters of the Black and the Red Eagle orders, a picture gallery and a chapel. The first floor overlooking the Schloss-platz is the Berlin residence of the emperor, and that square is embellished by a huge fountain (Neptuns-brunnen) by R. Begas. Facing the west portal is the monument to the emperor William I., and before the north gate, opening upon the Lustgarten, are the famous bronze groups, the “horse-tamers” by Clodt, the gift of the emperor Nicholas I. of Russia. The establishment of the imperial government in Berlin naturally brought with it the erection of a large number of public buildings, and the great prosperity of the country, as well as the enhanced national feeling, has enabled them to be built on a scale of splendour befitting the capital of an empire. First in importance is the Reichstagsgebäude (see Architecture, plate ix. fig. 47), in which the federal council (Bundesrat) and the imperial parliament (Reichstag) hold their sittings. A special feature is the library, which is exceedingly rich in works on constitutional law. A new house has also been built for the Prussian parliament (Landtag) in the Albrecht-strasse. Other new official buildings are the patent office on the site of the old ministry of the interior; the new ministry of posts (with post museum) at the corner of the Mauer-strasse and Leipziger-strasse; the central criminal court in Moabit; the courts of first instance on the Alexander-platz; the ministry of police, and the Reichsversicherungsamt, the centre for the great system of state insurance. In addition to these, many buildings have been restored and enlarged, chief among them being the armoury (Zeughaus), the war office and the ministry of public works, while the royal mews (Marstall) has been entirely rebuilt with an imposing façade.
Public Buildings.—Berlin is rich in secular architecture.Entering the city at the Potsdam Gate, walking a few hundred yards down Leipziger-strasse, turning onto Wilhelm-strasse, and continuing to Unter den Linden, starting at the Brandenburg Gate and making your way down Unter den Linden to the end, you’ll pass several impressive structures, many of which are architecturally significant—including the admiralty, the ministry of commerce, the ministry of war, the ministry of public works, the palace of Prince Frederick Leopold, the palace of the imperial chancellor, the foreign office, the ministry of justice, the residences of the ministers of the interior and public worship, the French and Russian embassies, the arcade, the palace of Emperor William I., the university, the royal library, the opera, the armory, the palace of Emperor Frederick III., Schloss-brücke, the royal palace, the old and new museums, and the national gallery. Not far from this route are the new town hall, the mint, the imperial bank, and the royal theater. What sets Berlin apart from other major capitals is that, with the exception of the royal palace, which dates back to the 16th century, all its public buildings are modern. This palace, located in the very center of the city, is a massive quadrangular structure with four courtyards and topped by a dome that stands 220 ft. tall. It has over 600 rooms and halls, including the Weisse-saal, used for grand court celebrations, the halls for the chapters of the Black and Red Eagle orders, a picture gallery, and a chapel. The first floor, which looks out over Schlossplatz, serves as the Berlin residence for the emperor, and that square features a large fountain (Neptuns-brunnen) created by R. Begas. Facing the west portal is the monument to Emperor William I., and in front of the north gate, which opens onto the Lustgarten, are the famous bronze groups known as the “horse-tamers” by Clodt, a gift from Emperor Nicholas I. of Russia. The establishment of the imperial government in Berlin naturally led to the construction of many public buildings, and the country's significant prosperity, along with a heightened sense of national pride, has allowed these structures to be built on a scale worthy of an empire's capital. The most important building is the Reichstagsgebäude (see Architecture, plate ix. fig. 47), where the federal council (Bundesrat) and the imperial parliament (Reichstag) convene. A notable aspect is the library, which has an extensive collection on constitutional law. A new building has also been constructed for the Prussian parliament (Landtag) on Albrecht-strasse. Other new official buildings include the patent office on the former site of the ministry of the interior, the new ministry of posts (which features a post museum) at the corner of Mauer-strasse and Leipziger-strasse, the central criminal court in Moabit, the courts of first instance on Alexander-platz, the ministry of police, and the Reichsversicherungsamt, the hub for the vast state insurance system. Additionally, many buildings have been restored and expanded, notably the armory (Zeughaus), the war office, and the ministry of public works, while the royal mews (Marstall) has been completely rebuilt with an impressive façade.
Among the public monuments comes first, in excellence, Ranch’s celebrated statue of Frederick the Great, which stands in Unter den Linden opposite the palace of the emperor William I.; and in size the monument to the emperor William I. (by R. Begas), erected opposite the west portal of the royal palace. The space for the site was gained by pulling down the old houses composing the Schlossfreiheit and damming the Spree. The monument, which cost £200,000, is surmounted by an equestrian statue of the emperor in a martial cloak, his right hand resting on a field marshal’s baton, reining in his charger, which is led by a female genius of peace. The high pedestal on which these figures stand is surrounded by an Ionic colonnade. The equestrian statue of the great elector on the Lange-brücke has been already mentioned. In the Lustgarten is a statue of Frederick William III., by Wolff; in the Tiergarten, Drake’s marble monument to the same ruler; and in the mausoleum in the park in Charlottenburg he and his queen, Louisa, are sculptured in marble by Rauch. Here also lie the emperor William I. and the empress Augusta under marble effigies by Encke. A second group of monuments on the Wilhelms-platz commemorates the generals of the Seven Years’ War; and a third in the neighbourhood of the opera-house the generals who fought against Napoleon I. On the Kreuzberg a Gothic monument in bronze was erected by Frederick William III. to commemorate the victories of 1813-1815; and in the centre of the Königs-platz stands a lofty column in honour of the triumphs of 1864, 1866 and 1870-1871, surmounted by a gilded figure of Victory. Literature, science and art are represented in different parts of the city by statues and busts of Rauch, Schinkel, Thaer, Beuth, Schadow, Winckelmann, Schiller, Hegel and Jahn. On the Königs-platz between the column of Victory and the Reichstagsgebäude, and immediately facing the western façade of the latter, is the bronze statue of Bismarck, unveiled in 1901, a figure 20 ft. in height standing on a granite base. From the south side of the Königs-platz crossing the Tiergarten and intersecting the avenue from the Brandenburg Gate to Charlottenburg runs the broad Sieges-allee adorned by thirty-two groups of marble statuary representing famous rulers of the house of Hohenzollern, the gift of the emperor William II. to the city. The Tiergarten, the beautiful west-end park with its thickets of dense undergrowth and winding lanes and lakes has lost somewhat of its sylvan character owing to building encroachments on the north side and the laying out of new rides and drives. It has, in addition to those above enumerated, statues of Queen Louisa, Goethe and Lessing.
Among the public monuments, the standout is Ranch’s famous statue of Frederick the Great, which is located in Unter den Linden across from the palace of Emperor William I. Also notable in size is the monument to Emperor William I. (by R. Begas), placed in front of the west portal of the royal palace. The site for this monument was cleared by demolishing the old houses of Schlossfreiheit and damming the Spree River. The monument, which cost £200,000, features an equestrian statue of the emperor in a military cloak, with his right hand on a field marshal’s baton, guiding his horse, which is accompanied by a female personification of peace. The tall pedestal that holds these figures is encircled by an Ionic colonnade. The equestrian statue of the Great Elector on the Lange-brücke has already been mentioned. In the Lustgarten, there's a statue of Frederick William III by Wolff; in the Tiergarten, there's Drake’s marble monument to the same ruler; and in the mausoleum in Charlottenburg Park, both he and his queen, Louisa, are sculpted in marble by Rauch. Here lie Emperor William I and Empress Augusta under marble effigies by Encke. A second group of monuments in Wilhelmsplatz honors the generals of the Seven Years’ War, while a third near the opera house commemorates the generals who fought against Napoleon I. On the Kreuzberg, a Gothic bronze monument was erected by Frederick William III to celebrate the victories of 1813-1815. In the center of Königsplatz stands a tall column honoring the triumphs of 1864, 1866, and 1870-1871, topped by a gilded figure of Victory. Various parts of the city feature statues and busts representing literature, science, and art, including figures of Rauch, Schinkel, Thaer, Beuth, Schadow, Winckelmann, Schiller, Hegel, and Jahn. On Königsplatz, between the Victory column and the Reichstagsgebäude, directly facing the western façade of the latter, sits a bronze statue of Bismarck, unveiled in 1901, standing 20 feet tall on a granite base. From the south side of Königsplatz, a wide avenue called Sieges-allee stretches across the Tiergarten and connects the route from the Brandenburg Gate to Charlottenburg, adorned with thirty-two marble groups representing famous rulers of the Hohenzollern dynasty, a gift from Emperor William II to the city. The Tiergarten, the beautiful west-end park with its thick underbrush and winding paths and lakes, has somewhat lost its natural charm due to construction on the north side and the introduction of new paths and drives. In addition to the previously mentioned statues, it also features works of Queen Louisa, Goethe, and Lessing.
Communications.—Berlin is the centre of the North German network of railways. No fewer than twelve main lines concentrate upon it. Internal communication is provided for by the Ringbahn, or outer circle, which was opened in 1871, and by a well-devised system connects the termini of the various main lines. The through traffic coming from east and west is carried by the Stadtbahn, or city railway, which also connects with and forms an integral part of the outer circle. This line runs through the heart of the city, and was originally a private enterprise. Owing, however, to the failure of the company, the work was taken in hand by the state, and the line opened in 1878. It has four tracks—two for the main-line through traffic, and two for local and suburban service, and is carried at a height of about 20 ft. above the streets. Its length is 12 m., the total cost 3¾ millions sterling. The chief stations are Zoologischer Garten, Friedrich-strasse, Alexander-platz and Schlesischer Bahnhof. Lying apart from the system are the Lehrter Bahnhof for Hamburg and Bremen, the Stettiner for Baltic ports, and the Görlitzer, Anhalter and Potsdamer termini for traffic to the south, of which the last two are fine specimens of railway architecture. Internal communication is also provided for by an excellent system of electric tram-lines, by an overhead electric railway running from the Zoologischer Garten to the Schlesische Tor with a branch to the Potsdam railway station, and by an underground railway laid at a shallow depth under the Leipziger-strasse. Most of the cabs (victorias and broughams) have fare-indicators. Steamboats ply above and below the city.
Communications.—Berlin is the hub of the North German railway network. No fewer than twelve major lines converge here. Internal transport is managed by the Ringbahn, or outer circle, which opened in 1871, and a well-planned system connects the terminals of the various main lines. The through traffic coming from the east and west is served by the Stadtbahn, or city railway, which also connects to and is an essential part of the outer circle. This line runs through the center of the city and was originally a private venture. However, due to the company's failure, the state took over the project, and the line opened in 1878. It has four tracks—two for main-line traffic and two for local and suburban services—and is elevated about 20 ft. above the streets. Its length is 12 miles, with a total cost of 3¾ million pounds. The main stations are Zoologischer Garten, Friedrichstrasse, Alexanderplatz, and Schlesischer Bahnhof. Separate from the system are Lehrter Bahnhof for Hamburg and Bremen, Stettiner for Baltic ports, and the Görlitzer, Anhalter, and Potsdamer termini for southern traffic, with the last two being fine examples of railway architecture. Internal transport is also enhanced by a great system of electric tram lines, an overhead electric railway running from Zoologischer Garten to Schlesische Tor with a branch to the Potsdam railway station, and an underground railway located at a shallow depth beneath Leipziger Straße. Most of the cabs (victorias and broughams) have fare indicators. Steamboats operate above and below the city.
Industry, Trade and Commerce.—It is in respect of its manufacture and trade that Berlin has attained its present high pitch of economic prosperity. More than 50% of its working population are engaged in industry, which embraces almost all branches, of which new ones have lately sprung into existence, whilst most of the older have taken a new lease of life. The old wool industry, for example, has become much extended, and now embraces products such as shawls, carpets, hosiery, &c. Its silk manufactures, formerly so important, have, however, gradually gone back. It is particularly in the working of iron, steel and cloth, and in the by-products of these, that Berlin excels. The manufacture of machinery and steam-engines shows an enormous development. No fewer than 100 large firms, many of them of world-wide reputation, are engaged in this branch alone. Among the chief articles of manufacture and production are railway plant, sewing machines, bicycles, steel pens, chronometers, electric and electric-telegraph plant, bronze, chemicals, soap, lamps, linoleum, china, pianofortes, furniture, gloves, buttons, artificial flowers and ladies’ mantles, the last of an annual value exceeding £5,000,000. It has extensive breweries and vies in the amount of the output of this production with Munich. Berlin is also the great centre and the chief market for speculation in corn and other cereals which reach it by water from Poland, Austria and South Russia, while in commerce in spirits it rivals Hamburg. It is also a large publishing centre, and has become a serious rival to Leipzig in this regard.
Industry, Trade and Commerce.—Berlin has reached its current level of economic prosperity largely due to its manufacturing and trade sectors. Over 50% of its workforce is involved in industry, covering nearly all branches, with many new sectors emerging recently, while most of the established ones have revitalized. The traditional wool industry, for instance, has expanded significantly and now includes products like shawls, carpets, hosiery, etc. However, its silk production, once quite important, has gradually declined. Berlin particularly excels in the processing of iron, steel, and textiles, as well as in their by-products. The manufacture of machinery and steam engines has seen tremendous growth, with no fewer than 100 large companies, many of them renowned worldwide, operating in this area. Some key manufactured items include railway equipment, sewing machines, bicycles, steel pens, chronometers, electrical equipment, bronze products, chemicals, soap, lamps, linoleum, china, pianos, furniture, gloves, buttons, artificial flowers, and women’s cloaks, the latter of which has an annual value exceeding £5,000,000. The city is home to large breweries and competes with Munich in the volume of production. Berlin is also a major hub and the primary market for trading corn and other cereals, which arrive via waterways from Poland, Austria, and Southern Russia, while in the spirits trade, it contends with Hamburg. Additionally, it has developed into a significant publishing center and has become a serious competitor to Leipzig in this field.
The Börse, where 4000 persons daily do business, is the chief market in Germany for stocks and shares, and its dealings are of great influence upon the gold market of the world. Numerous banks of world-wide reputation, doing an extensive international business, have their seats in Berlin, chief among them, in addition to the Reichs-bank, being the Berliner Kassen-Verein, the Diskonto-Gesellschaft, the Deutsche Bank, and the Boden-Kredit Bank.
The Stock Exchange, where 4,000 people conduct business daily, is the main market in Germany for stocks and shares, and its trading significantly impacts the global gold market. Many globally renowned banks, engaged in extensive international business, are based in Berlin, including the Reichsbank, as well as the Berliner Kassen-Verein, Diskonto-Gesellschaft, Deutsche Bank, and Boden-Kredit Bank.
Learning and Art.—Berlin is becoming the centre of the intellectual life of the nation. The Friedrich Wilhelm University, although young in point of foundation, has long outstripped its great rival Leipzig in numbers, and can point with pride to the fact that its teaching staff has yielded to none in the number of illustrious names. It was founded in 1810, when Prussia had lost her celebrated university of Halle, which Napoleon had included in his newly created kingdom of Westphalia. It was as a weapon of war, as well as a nursery of learning, that Frederick William III. and the great men who are associated with its origin, called it into existence. Wilhelm von Humboldt was at that time at the head of the educational department of the kingdom, and men like Fichte and Schleiermacher worked on the popular mind. Within the first ten years of its existence it counted among its professors such names as Neander, Savigny, Eichhorn, Böckh, Bekker, Hegel, Raumer, Niebuhr and Buttmann. Later followed men like Hengstenberg, Homeyer, Bethmann-Hollweg, Puchta, Stahl and Heffter; Schelling, Trendelenburg, Bopp, the brothers Grimm, Zumpt, Carl Richter; later still, Twesten and Dorner, Gneist and Hinschius; Langenbeck, Bardeleben, Virchow, Du-Bois Reymond; von Ranke, Curtius, Lipsius, Hofmann the chemist, Kiepert the geographer; Helmholtz, van’t Hoff, Koch, E. Fischer, Waldeyer and von Bergmann among scientists and surgeons; Mommsen, Treitschke and Sybel among historians, Harnack among theologians, Brunner among jurists. Taking ordinary, honorary, extraordinary professors and licensed lecturers (Privat-docenten) together, its professorial strength consisted, in 1904-1905, of 23 teachers in the faculty of theology, 32 in that of law, 175 in that of medicine and 227 in that of philosophy—altogether 457. The number of matriculated students during the same period was 7154, as against 5488 in the preceding summer term. The number of matriculated students is usually greater in winter than in summer; the reason of the disproportion being that in the summer university towns having pleasant surroundings, such as Bonn, Heidelberg, Kiel and Jena, are more frequented. Berlin is essentially a Prussian university—of students from non-German states, Russia sends most, then the United States of America, while Great Britain is credited with comparatively 788 few. It is, however, in the ugly palace of Prince Henry of Prussia, which was given for the purpose in the days of Prussian poverty and distress, that the university is still housed, and although some internal rearrangement has been effected, no substantial alterations have been made to meet the ever-increasing demand for lecture-room accommodation. The garden towards Unter den Linden is adorned by a bronze statue of Helmholtz; the marble statues of Wilhelm and Alexander von Humboldt, which were formerly placed on either side of the gate, have been removed to the adjacent garden. Technical education is provided in the magnificent buildings erected at a cost of £100,000 in Charlottenburg, which are equipped with all the apparatus for the teaching of science. Among other institutions of university rank and affiliated to it are the school of mines, the agricultural college, the veterinary college, the new seminary for oriental languages, and the high school for music. The geodetic institute has been removed to Potsdam. The university is, moreover, rich in institutions for the promotion of medical and chemical science, for the most part housed in buildings belonging to the governing body. There should also be mentioned the Royal Academy of Sciences, founded in 1700. The name of Leibnitz is associated with its foundation, and it was raised to the rank of a royal academy by Frederick the Great in 1743. The Royal Academy of Arts is under the immediate protection of the king, and is governed by a director and senate. There is also an academy of vocal music.
Learning and Art.—Berlin is becoming the center of the nation’s intellectual life. The Friedrich Wilhelm University, although relatively new, has already surpassed its major rival Leipzig in student numbers and can proudly boast a teaching staff filled with eminent scholars. Founded in 1810 after Prussia lost its famous university in Halle, which Napoleon added to his newly formed kingdom of Westphalia, this institution was created as both a tool of war and a hub for learning by Frederick William III. along with the prominent figures linked to its establishment. Wilhelm von Humboldt was leading the educational department at that time, while thinkers like Fichte and Schleiermacher shaped public thought. Within its first decade, its faculty included notable names like Neander, Savigny, Eichhorn, Böckh, Bekker, Hegel, Raumer, Niebuhr, and Buttmann. Later, the university welcomed scholars such as Hengstenberg, Homeyer, Bethmann-Hollweg, Puchta, Stahl, Heffter, Schelling, Trendelenburg, Bopp, the Brothers Grimm, Zumpt, and Carl Richter; and even later, Twesten, Dorner, Gneist, and Hinschius; along with Langenbeck, Bardeleben, Virchow, Du-Bois Reymond; von Ranke, Curtius, Lipsius, Hofmann the chemist, Kiepert the geographer; and Helmholtz, van’t Hoff, Koch, E. Fischer, Waldeyer, and von Bergmann among scientists and surgeons; plus historians like Mommsen, Treitschke, and Sybel, and theologian Harnack, alongside jurist Brunner. In the academic year 1904-1905, combining regular, honorary, extraordinary professors, and licensed lecturers (Privat-docenten), the university had 23 theology professors, 32 in law, 175 in medicine, and 227 in philosophy—a total of 457. The total number of enrolled students during that period was 7,154, compared to 5,488 in the previous summer term. There are generally more enrolled students in winter than in summer; this is due to summer university towns with pleasant surroundings, such as Bonn, Heidelberg, Kiel, and Jena, being more popular. Berlin is distinctly a Prussian university—among students from non-German countries, most come from Russia, followed by the United States, while Great Britain sends relatively few. The university is still located in the unattractive palace of Prince Henry of Prussia, which was allocated for this purpose during Prussia's difficult times. Although some internal changes have been made, significant modifications have yet to be implemented to accommodate the growing demand for lecture spaces. The garden facing Unter den Linden features a bronze statue of Helmholtz; the marble statues of Wilhelm and Alexander von Humboldt, which used to stand on either side of the gate, have been relocated to the nearby garden. Technical education is provided in the impressive buildings in Charlottenburg, constructed at a cost of £100,000, fully equipped for scientific teaching. Other university-level institutions affiliated with it include the school of mines, the agricultural college, the veterinary college, the new seminary for Oriental languages, and the conservatory for music. The geodetic institute has been moved to Potsdam. The university is also rich in facilities promoting medical and chemical sciences, predominantly housed in buildings owned by the governing body. Additionally, the Royal Academy of Sciences, established in 1700 and associated with the name of Leibnitz, was elevated to royal academy status by Frederick the Great in 1743. The Royal Academy of Arts is directly supported by the king and managed by a director and a senate. There is also an academy of vocal music.
Schools.—Berlin possesses fifteen Gymnasia (classical schools, for the highest branches of the learned professions), of which four are under the direct supervision of the provincial authorities and have the prefix königlich (royal), while the remaining eleven are municipal and under the control of the civic authorities. They are attended by about 7000 scholars, of whom a fourth are Jews. There are also eight Real-gymnasia (or “modern” schools), numerous Real-schulen (commercial schools), public high schools for girls, and commodious and excellently organized elementary schools.
Schools.—Berlin has fifteen Gymnasia (classical schools for advanced studies in the learned professions). Four of these are directly supervised by the provincial authorities and are called königlich (royal), while the other eleven are municipal and managed by local civic authorities. About 7,000 students attend these schools, with a quarter identifying as Jewish. Additionally, there are eight Real-gymnasia (or “modern” schools), many Real-schulen (commercial schools), public high schools for girls, and spacious, well-organized elementary schools.
Museums.—The buildings of the royal museum are divided into the old and new museums. The former is an imposing edifice situated on the north-east side of the Lustgarten, facing the royal palace. It was built in the reign of Frederick William III. from designs by Schinkel. Its portico supported by eighteen colossal Ionic columns is reached by a wide flight of steps. The back and side walls of the portico are covered with frescoes, from designs by Schinkel, representing the world’s progress from chaos to organic and developed life. The sides of the flight of steps support equestrian bronze groups of the Amazon by Kiss, and the Lion-slayer by Albert Wolff. Under the portico are monuments of the sculptors Rauch and Schadow, the architect Schinkel, and the art critic Winckelmann. The interior consists of a souterrain, and of a first floor, entered from the portico through bronze doors, after designs by Stiller, weighing 7½ tons, and executed at a cost of £3600. This floor consists of a rotunda, and of halls and cabinets of sculpture. The second floor, which formerly contained the national gallery of paintings, is occupied by a collection of northern antiquities and by the Schliemann treasures.
Museums.—The royal museum's buildings are split into the old and new museums. The old museum is an impressive structure located on the northeast side of the Lustgarten, directly across from the royal palace. It was constructed during the reign of Frederick William III based on designs by Schinkel. The portico, supported by eighteen enormous Ionic columns, can be accessed via a wide flight of steps. The back and side walls of the portico are adorned with frescoes, designed by Schinkel, depicting the world’s journey from chaos to organized and developed life. At the sides of the steps are bronze equestrian sculptures: the Amazon by Kiss and the Lion-slayer by Albert Wolff. Under the portico, there are memorials for the sculptors Rauch and Schadow, the architect Schinkel, and the art critic Winckelmann. The interior features a basement and a first floor, which can be accessed from the portico through bronze doors designed by Stiller, weighing 7½ tons and costing £3600. This floor includes a rotunda, as well as halls and cabinets for sculpture. The second floor, which used to house the national gallery of paintings, now displays a collection of northern antiquities and the Schliemann treasures.
The new museum, connected with the old museum by a covered corridor, is, in its internal arrangements and decorations, one of the finest structures in the capital. The lowest of its three floors contains the Egyptian museum; on the first floor plaster casts of ancient, medieval and modern sculpture are found, while the second contains a cabinet of engravings. On the walls of the grand marble staircase, which rises to the full height of the building, Kaulbach’s cyclus of stereochromic pictures is painted, representing the six great epochs of human progress, from the confusion of tongues at the Tower of Babel and the dispersion of the nations to the Reformation.
The new museum, linked to the old museum by a covered walkway, is one of the finest buildings in the capital in terms of its layout and decor. The lowest of its three floors houses the Egyptian museum; the first floor features plaster casts of ancient, medieval, and modern sculptures, while the second floor includes a collection of engravings. On the walls of the grand marble staircase, which extends to the full height of the building, Kaulbach’s cycle of stereochromic paintings depicts the six major periods of human advancement, from the chaos of languages at the Tower of Babel and the spread of nations to the Reformation.
The national gallery, a fine building surrounded by a Corinthian colonnade and lying between the royal museums and the Spree, contains a number of modern German paintings. Behind these buildings, again, is the Pergamum museum, which houses a unique collection, the result of the excavations at Pergamum. Still farther away, on a triangular plot of land enclosed by the two arms of the Spree and the metropolitan railway, stands the Kaiser Friedrich museum (1904). This edifice, in the Italian baroque style, surmounted by a dome, possesses but little architectural merit, and its position is so confined that great ingenuity had to be employed in its internal arrangements to meet the demands of space, but its collection of pictures is one of the finest in Europe. Hither were removed, from the old and new museums, the national gallery of pictures, the statuary of the Christian epoch and the numismatic collection. The gallery of paintings, on the first floor, is distributed into the separate schools of Germany, Italy, Flanders and Holland, while another of the central rooms embraces those of Spain, France and England. The collection, which in 1874 contained 1300 paintings, was then enriched by the purchase by the Prussian government for £51,000 of the Suermondt collection which, rich in pictures of the Dutch and Flemish schools, contained also a few by Spanish, Italian and French masters. The gallery as a whole has been happily arranged, and there are few great painters of whom it does not contain one or more examples. The Kunst-gewerbe museum, at the corner of the Königgrätzer-strasse and Albrecht-strasse, contains valuable specimens of applied art.
The national gallery, a beautiful building surrounded by a Corinthian colonnade and located between the royal museums and the Spree, features a number of modern German paintings. Behind these buildings is the Pergamon Museum, which houses a unique collection from the excavations at Pergamon. Further away, on a triangular plot of land bordered by the two branches of the Spree and the metropolitan railway, stands the Kaiser Friedrich Museum (1904). This structure, in the Italian baroque style and topped with a dome, lacks significant architectural merit, and its tight location required clever design for its interior layout to make the most of the space, but its art collection is one of the finest in Europe. Here, pieces were moved from the old and new museums, including the national gallery of paintings, the statuary from the Christian era, and the coin collection. The painting gallery on the first floor is divided into the distinct schools of Germany, Italy, Flanders, and Holland, while another central room features those from Spain, France, and England. The collection, which in 1874 had 1,300 paintings, was later enhanced by the Prussian government's purchase of the Suermondt collection for £51,000, which was rich in Dutch and Flemish artworks and also included a few pieces by Spanish, Italian, and French masters. Overall, the gallery is well-arranged, and it boasts works from nearly all the great painters. The Kunstgewerbe Museum, located at the corner of Königgrätzer Straße and Albrechtstraße, features valuable examples of applied art.
Theatres.—In nothing has the importance of Berlin become more conspicuous than in theatrical affairs. In addition to the old-established Opernhaus and Schauspielhaus, which are supported by the state, numerous private playhouses have been erected, notably the Lessing and the Deutsches theatres, and it is in these that the modern works by Wildenbruch, Sudermann, and Hauptmann have been produced, and it may be said that it is in Berlin that the modern school of German drama has its home. In music Berlin is not able to vie with Leipzig, Dresden or Munich, yet it is well represented by the Conservatorium, with which the name of Joachim is connected, while the more modern school is represented by Xaver Scharwenka.
Theatres.—Berlin's significance is most evident in its theatrical scene. Alongside the long-established Opernhaus and Schauspielhaus, which receive state support, many private theaters have been built, notably the Lessing and the Deutsches theatres. It is in these venues that modern plays by Wildenbruch, Sudermann, and Hauptmann have premiered, and one could argue that Berlin is the heart of the modern German drama movement. In music, Berlin may not compete with Leipzig, Dresden, or Munich, but it is still well represented by the Conservatorium, associated with Joachim, and the more contemporary school represented by Xaver Scharwenka.
Government, Administration and Politics.—On the 1st of April 1881 Berlin was divided off from the province of Brandenburg and since forms a separate administrative district. But the chief presidency (Oberpräsidium), the Consistory, the provincial school-board, and the board of health of the province of Brandenburg remain tribunals of last instance to which appeals lie from Berlin. The government is partly semi-military (police) and partly municipal. The ministry of police (a branch of the home office) consists of six departments: (1) general; (2) trade; (3) building; (4) criminal; (5) passports; (6) markets. It controls the fire brigade, has the general inspection over all strangers, and is responsible for public order. The civil authority (Magistrat) consists of a chief mayor (Oberbürgermeister), a mayor (Bürgermeister), and a city council (Stadtrat). The Oberbürgermeister, who is ex officio a member of the Prussian Upper House, and the Bürgermeister are elected by the common council (Stadtverordnetenversammlung) of 144 members, i.e. three delegates chosen by manhood suffrage for each ward of the city; but the election is subject to the veto of the king without reason given. The Stadtrat consists of 32 members, of whom 15 are paid officials (including 2 syndics, 2 councillors for building, and 2 for education), while 17 serve gratuitously. For general work the Magistrat and the Stadtverordnetenversammlung coalesce, and committees are appointed for various purposes out of the whole body, these being usually presided over by members of the Magistrat. Their jurisdiction extends to water-supply, the drainage, lighting and cleaning of the streets, the care of the poor, hospitals and schools. Politically the city is divided into six Reichstag and four Landtag constituencies, returning six and nine members respectively, and it must be noted that in the case of the Landtag the allocation of seats dated from 1860, so that the city, in proportion to its population, was in 1908 much under-represented. It should have had twenty-five members instead of nine.
Government, Administration and Politics.—On April 1, 1881, Berlin was separated from the province of Brandenburg and became its own administrative district. However, the main authority (Oberpräsidium), the Consistory, the provincial school board, and the health board of Brandenburg remain the final courts for appeals from Berlin. The government is partly semi-military (police) and partly municipal. The ministry of police (a branch of the home office) consists of six departments: (1) general; (2) trade; (3) building; (4) criminal; (5) passports; (6) markets. It oversees the fire brigade, has general oversight of all outsiders, and is responsible for maintaining public order. The civil authority (Magistrat) includes a chief mayor (Oberbürgermeister), a mayor (Bürgermeister), and a city council (Stadtrat). The Oberbürgermeister, who is ex officio a member of the Prussian Upper House, and the Bürgermeister are elected by the common council (Stadtverordnetenversammlung) of 144 members, meaning three delegates chosen by male voters for each city ward; however, the election is subject to the king's veto without any reason provided. The Stadtrat has 32 members, 15 of whom are paid officials (including 2 syndics, 2 building councillors, and 2 education councillors), while 17 serve without pay. For general functions, the Magistrat and the Stadtverordnetenversammlung work together, and committees are formed for various purposes from the entire body, usually led by members of the Magistrat. Their jurisdiction covers water supply, drainage, street lighting and cleaning, as well as the care of the poor, hospitals, and schools. Politically, the city is divided into six Reichstag and four Landtag constituencies, returning six and nine members respectively; it should be noted that the allocation of seats for the Landtag dates back to 1860, meaning the city was significantly under-represented in 1908 relative to its population, with only nine members when it should have had twenty-five.

Population.—The stupendous growth of the population of Berlin during the last century is best illustrated by the following figures. In 1816 it contained 197,717 inhabitants; in 1849, 789 431,566; in 1871, 826,341; in 1880, 1,122,330; 1890, 1,578,794, and in 1905, 2,033,900. The birth-rate is about 30, and the death-rate 20 per 1000 inhabitants a year. Illegitimate births amount to about 15% of the whole. According to religion, about 84% are Protestants, 10% Roman Catholics and 5% Jews, but owing to the great number of Jews who for social and other reasons ostensibly embrace the Christian faith, these last figures do not actually represent the number of Jews by descent living in the city.
Population.—The dramatic growth of Berlin's population over the last century is best shown by the following numbers. In 1816, it had 197,717 residents; by 1849, it grew to 431,566; in 1871, 826,341; in 1880, 1,122,330; in 1890, 1,578,794; and by 1905, it reached 2,033,900. The birth rate is around 30, while the death rate is 20 per 1000 residents annually. Illegitimate births make up about 15% of the total. In terms of religion, approximately 84% are Protestant, 10% are Roman Catholic, and 5% are Jewish. However, due to a significant number of Jews who, for social reasons and others, outwardly identify as Christian, these last figures do not accurately reflect the number of Jews by descent living in the city.
Environs.—Marvellous as has been the transformation in the city itself, no less surprising results have been effected since 1875 in the surroundings of Berlin. On the east, north and west, the city is surrounded at a distance of some 5 m. from its centre by a thick belt of pine woods, the Jungfernheide, the Spandauer Forst, and the Grunewald, the last named stretching away in a south-westerly direction as far as Potsdam, and fringing the beautiful chain of Havel lakes. These forests enjoyed until quite recent times an unenviable notoriety as the camping-ground and lurking-place of footpads and other disorderly characters. After the opening of the circular railway in 1871, private enterprise set to work to develop these districts, and a “villa colony” was built at the edge of the Grunewald between the station West-end and the Spandauer Bock. From these beginnings, owing mainly to the expansion of the important suburb of Charlottenburg, has resulted a complete transformation of the eastern part of the Grunewald into a picturesque and delightful villa suburb, which is connected by railway, steam-tramway and a magnificent boulevard—the Kurfürstendamm—with the city. Nowadays the little fishing villages on the shores of the lakes, notably the Wannsee, cater for the recreation of the Berliners, while palatial summer residences of wealthy merchants occupy the most prominent sites. Suburban Berlin may be said to extend practically to Potsdam.
Environs.—As amazing as the transformation in the city has been, the changes in the areas surrounding Berlin since 1875 are just as impressive. The city is surrounded at a distance of about 5 km from its center by a dense belt of pine forests, including the Jungfernheide, the Spandauer Forst, and the Grunewald. The Grunewald stretches southwest all the way to Potsdam and borders the beautiful chain of Havel lakes. These forests were infamous not too long ago as popular spots for robbers and other troublemakers. After the circular railway opened in 1871, private companies began developing these areas, leading to the establishment of a “villa colony” on the edge of the Grunewald between the West-end station and the Spandauer Bock. From these beginnings, primarily due to the growth of the important suburb of Charlottenburg, the eastern part of the Grunewald has been completely transformed into a charming villa suburb, well-connected to the city by railway, steam tramway, and a magnificent boulevard—the Kurfürstendamm. Today, the small fishing villages along the shores of the lakes, especially at Wannsee, provide leisure activities for Berliners, while luxurious summer homes of wealthy merchants occupy the most sought-after locations. Suburban Berlin can be said to extend nearly to Potsdam.
Traffic.—The public streets have a total length of about 350 m., and a large staff of workmen is regularly employed in maintaining and cleaning the public roads and parks. The force is well controlled, and the work of cleaning and removing snow after a heavy fall is thoroughly and efficiently carried out. The less important thoroughfares are mostly paved with the so-called Vienna paving, granite bricks of medium size, while the principal streets, and especially those upon which the traffic is heavy, have either asphalt or wood paving.
Traffic.—The public streets stretch about 350 meters, and a large team of workers is consistently hired to maintain and clean the public roads and parks. The workforce is well-managed, and the tasks of cleaning and snow removal after a heavy snowfall are carried out thoroughly and efficiently. The less busy streets are mostly paved with what's called Vienna paving, which consists of medium-sized granite bricks, while the main streets, especially those with heavy traffic, are either asphalt or wood paved.
Water-Supply and Drainage.—The water-supply is mainly derived from works on the Müggel and Tegeler lakes, the river water being carefully filtered through sand. The drainage system is elaborate, and has stood the test of time. The city is divided into twelve radial systems, each with a pumping station, and the drainage is forced through five mains to eighteen sewage farms, each of which is under careful sanitary supervision, in respect both of the persons employed thereon, and the products, mainly milk, passing thence to the city for human consumption. Only in a few isolated cases has any contamination been traced to fever or other zymotic germs. In this connexion it is worth noting that the infectious diseases hospital has a separate system of drainage which is carefully disinfected, and not allowed to be employed for the purposes of manure.
Water-Supply and Drainage.—The water supply mainly comes from facilities on the Müggel and Tegeler lakes, with river water being carefully filtered through sand. The drainage system is complex and has proven effective over time. The city is divided into twelve radial systems, each equipped with a pumping station, and the drainage is pumped through five main lines to eighteen sewage treatment plants, all of which are under strict sanitary supervision regarding both the staff working there and the products, primarily milk, sent to the city for human consumption. Only a few isolated cases of contamination linked to fever or other contagious germs have been found. In this context, it’s important to mention that the infectious diseases hospital has its own drainage system that is rigorously disinfected and is not allowed to be used for manure.
Hospitals.—In no other city of the world is the hospital organization so well appointed as in Berlin, or are the sick poor tended with greater solicitude. State, municipal and private charity here again join hands in the prompt relief of sickness and cases of urgency. The municipal hospitals are six in number, the largest of which is the Virchow hospital, situate in Moabit and opened in 1906. It is arranged on the pavilion system, contains 2000 beds, and is one of the most splendidly equipped hospitals in the world. The cost amounted to £900,000. Next comes that of Friedrichshain, also built on the pavilion system, while the state controls six (not including the prison infirmaries) of which the world-renowned Charité in the Luisen-strasse is the principal. The hospitals of the nursing sisters (Diakonissen Anstalten) number 8, while there are 60 registered private hospitals under the superintendence of responsible doctors and under the inspection of government.
Hospitals.—No other city in the world has hospital facilities as well-equipped as those in Berlin, nor do the sick poor receive such attentive care. State, municipal, and private charities work together here to quickly provide aid for illness and emergencies. There are six municipal hospitals, the largest being the Virchow Hospital, located in Moabit and opened in 1906. It follows a pavilion layout, has 2,000 beds, and is one of the most impressively equipped hospitals globally. The total cost was £900,000. Next is the Friedrichshain Hospital, also designed in the pavilion style, while the state oversees six hospitals (not including prison infirmaries), with the world-renowned Charité on Luisenstrasse being the main one. There are 8 hospitals run by nursing sisters (Diakonissen Anstalten), and 60 registered private hospitals that are managed by qualified doctors and subject to government oversight.
Charities.—Berlin is also very richly endowed with charitable institutions for the relief of pauperism and distress. In addition to the municipal support of the poor-houses there are large funds derived from bequests for the relief of the necessitous and deserving poor; while night shelters and people’s kitchens have been organized on an extensive scale for the temporary relief of the indigent unemployed. For the former several of the arches of the city railway have been utilized, and correspond in internal arrangement to like shelters instituted by the Salvation Army in London and various other cities.
Charities.—Berlin is also well-equipped with charitable organizations aimed at helping those in poverty and distress. Alongside municipal support for poorhouses, there are substantial funds from wills dedicated to assisting the needy and deserving poor. Additionally, night shelters and community kitchens have been established on a large scale to provide temporary relief for unemployed individuals in need. For the night shelters, several arches of the city railway have been repurposed, designed internally in a way similar to shelters set up by the Salvation Army in London and other cities.
Markets.—Open market-places in Berlin are things of the past, and their place has been taken by airy and commodious market halls. Of these, 14 in number, the central market, close to the Alexander-platz station of the city railway with which it is connected by an admirable service of lifts for the rapid unloading of goods, is the finest. It has a ground area of about 17,000 sq. yds., and is fitted with more than 2000 stalls. The other markets are conveniently situated at various accessible places within the city, and the careful police supervision to which they are subjected, both in the matter of general cleanliness, and in the careful examination of all articles of food exposed for sale, has tended to the general health and comfort of the population.
Markets.—Open marketplaces in Berlin are a thing of the past, replaced by spacious and comfortable market halls. There are 14 in total, and the central market, located near the Alexanderplatz station of the city railway, is connected by an excellent system of lifts for quickly unloading goods. It covers about 17,000 square yards and has more than 2,000 stalls. The other markets are conveniently located in various accessible places throughout the city, and the careful police oversight they receive, both in terms of cleanliness and the thorough inspection of all food items sold, has contributed to the overall health and comfort of the population.
The central cattle market and slaughter-houses for the inspection and supply of the fresh meat consumed in the metropolis occupy an extensive area in the north-east of the city on the Ringbahn, upon which a station has been erected for the accommodation of meat trains and passengers attending the market. The inspection is rigorously carried out, and only carcases which have been stamped as having been certified good are permitted to be taken away for human consumption.
The central cattle market and slaughterhouses for checking and supplying the fresh meat consumed in the city are located in a large area in the northeast part of the city on the Ringbahn, where a station has been built to accommodate meat trains and passengers visiting the market. Inspections are conducted thoroughly, and only carcasses that have been stamped as certified good are allowed to be taken for human consumption.
History.—The etymology of the word “Berlin” is doubtful. Some derive it from Celtic roots—ber, small, short, and lyn, a lake; others regard it as a Wend word, meaning a free, open place; others, again, refer it to the word werl, a river island. Another authority derives it from the German word Brühl, a marshy district, and the Slavonic termination in; thus Brühl, by the regular transmutation Bührl (compare Ger. bren-nen and Eng. burn), Bürhlin. More recent research, however, seems to have established the derivation from Wehr, dam.
History.—The origin of the word “Berlin” is uncertain. Some say it comes from Celtic roots—ber, meaning small or short, and lyn, meaning a lake; others think it’s a Wend word, which means a free, open space; still others trace it to the word werl, meaning a river island. One source connects it to the German word Brühl, which refers to a marshy area, combined with the Slavonic suffix in; therefore, Brühl would change to Bührl (similar to the transition from Ger. bren-nen to Eng. burn), resulting in Bürhlin. However, more recent studies seem to support the idea that it comes from Wehr, meaning dam.
Similar obscurity rests on the origin of the city. The hypotheses which carried it back to the early years of the Christian era have been wholly abandoned. Even the margrave Albert the Bear (d. 1170) is no longer unquestionably regarded as its founder, and the tendency of opinion now is to date its origin from the time of his great-grandsons, Otto III. and John I. When first alluded to, what is now Berlin was spoken of as two towns, Kölln and Berlin. The first authentic document concerning the former is from the year 1237, concerning the latter from the year 1244, and it is with these dates that the trustworthy history of the city begins. In 1307 the first attempt was made to combine the councils of Kölln and Berlin, but the experiment was abandoned four years later, and the two towns continued their separate existence till 1432, when the establishment of a common council for both led to disturbances of which the outcome was that Frederick II. the Iron in 1442 abolished this arrangement, seriously curtailed the privileges of both towns, and began the building of a castle at Kölln. A feud between the elector and the Berliners ended in the defeat of the latter, who in 1448 were forced to accept the constitution of 1442. From this time Berlin became and continued to be the residence of the Hohenzollerns, the elector John Cicero (1486-1499) being the first to establish a permanent court inside the walls. It was not, however, until the time of King Frederick William I. that the sovereigns ceased to date their official acts from Kölln. In 1539, under the elector Joachim II., Berlin embraced the Lutheran religion. Henceforth the history of Berlin was intimately bound up with the house of Hohenzollern. The conversion of the elector John Sigismund in 1613 to the Reformed (Calvinist) faith was hotly resented by the Berliners and led to bloody riots in the city. The Thirty Years’ War all but ruined the city, the population of which sank from some 14,000 in 1600 to less than 8000 in 1650. It was restored and the foundations of its modern 790 splendour were laid by the Great Elector, by the time of whose death (1688) the population had risen to some 20,000. During this period several suburbs had begun to grow up, Friedrichswerder in 1667 and the Dorotheenstadt, so named in 1676 after the electress Dorothea its founder. In 1688 Frederick III. (afterwards King Frederick I.) began the Friedrichstadt, completed by Frederick William I. Under Frederick I., who did much to embellish the city as the royal Residenzsiadt, the separate administrations of the quarters of Berlin, Kölln, Friedrichstadt, Friedrichswerder and Dorotheenstadt were combined, and the separate names were absorbed in that of Berlin. The fortifications begun in 1658 were finally demolished under Frederick the Great in 1745, and the Neue Friedrich-strasse, the Alexander-strasse and the Wall-strasse were laid out on their site.
Similar uncertainty surrounds the origins of the city. The theories that linked it to the early years of the Christian era have been completely disregarded. Even Margrave Albert the Bear (d. 1170) is no longer universally recognized as its founder, and the current view is that its origins can be traced back to the time of his great-grandsons, Otto III and John I. When first mentioned, what is now Berlin was referred to as two towns, Kölln and Berlin. The first known document regarding Kölln dates back to 1237, and for Berlin, the earliest document is from 1244; these dates mark the beginning of the reliable history of the city. In 1307, there was an initial effort to merge the councils of Kölln and Berlin, but this experiment was abandoned four years later, and the two towns carried on independently until 1432, when the creation of a common council for both caused upheaval, resulting in Frederick II the Iron abolishing this setup in 1442, severely limiting the privileges of both towns, and starting the construction of a castle in Kölln. A conflict between the elector and the Berliners ended with the defeat of the latter, who in 1448 had to accept the constitution from 1442. From that point on, Berlin became and remained the residence of the Hohenzollerns, with Elector John Cicero (1486-1499) being the first to establish a permanent court within the city walls. However, it wasn't until King Frederick William I’s time that the sovereigns stopped dating their official acts from Kölln. In 1539, under Elector Joachim II, Berlin adopted Lutheranism. From then on, Berlin's history was closely tied to the Hohenzollern family. The conversion of Elector John Sigismund to the Reformed (Calvinist) faith in 1613 was strongly opposed by the Berliners and led to violent riots in the city. The Thirty Years' War nearly devastated the city, with the population dropping from about 14,000 in 1600 to fewer than 8,000 in 1650. It was rebuilt, and the foundations of its modern glory were laid by the Great Elector, by the time of whose death (1688) the population had grown to around 20,000. During this period, several suburbs began to develop, including Friedrichswerder in 1667 and Dorotheenstadt, named in 1676 after its founder, Electress Dorothea. In 1688, Frederick III (later King Frederick I) started the construction of Friedrichstadt, which was completed by Frederick William I. Under Frederick I, who significantly enhanced the city as the royal Residenzstadt, the separate administrations of Berlin, Kölln, Friedrichstadt, Friedrichswerder, and Dorotheenstadt were merged, and their individual names were absorbed into the name Berlin. The fortifications that began in 1658 were finally dismantled under Frederick the Great in 1745, and Neue Friedrichstraße, Alexanderstraße, and Wallstraße were created on their former sites.
Twice during the Seven Years’ War Berlin was attacked by the enemy: in 1757 by the Austrians, who penetrated into the suburbs and levied a heavy contribution, and in 1760 by the Russians, who bombarded the city, penetrated into it, and only retired on payment of a ransom of 1,500,000 thalers (£225,000). After the disastrous campaign of Jena, Berlin suffered much during the French occupation (24th October 1806 to 1st December 1808). In spite of these misfortunes, however, the progress of the city was steady. In 1809 the present municipal government was instituted. In 1810 the university was founded. After the alliance of Prussia and Russia in 1812 Berlin was again occupied by the French, but in March 1813 they were finally driven out. The period following the close of the war saw great activity in building, especially in the erection of many noble monuments and public buildings, e.g. those by the architect Karl Friedrich Schinkel. The most notable event in the history of Berlin during the 19th century, prior to the Franco-German War, was the March revolution of 1848 (see Germany: History, and Frederick William IV., king of Prussia). The effect of the war of 1870-71 on the growth of Berlin has been sufficiently indicated already.
Twice during the Seven Years' War, Berlin was attacked by the enemy: in 1757 by the Austrians, who invaded the suburbs and imposed a heavy tax, and in 1760 by the Russians, who bombarded the city, entered it, and only withdrew after a ransom of 1,500,000 thalers (£225,000) was paid. After the disastrous campaign of Jena, Berlin endured a difficult period during the French occupation (October 24, 1806, to December 1, 1808). Despite these hardships, the city continued to progress. In 1809, the current municipal government was established. In 1810, the university was founded. After the alliance between Prussia and Russia in 1812, Berlin was once again occupied by the French, but they were finally driven out in March 1813. The period following the end of the war saw significant construction, especially with the building of many impressive monuments and public buildings, like those by architect Karl Friedrich Schinkel. The most notable event in Berlin's 19th-century history, before the Franco-German War, was the March Revolution of 1848 (see Germany: History, and Frederick William IV., king of Prussia). The impact of the war of 1870-71 on Berlin's growth has already been sufficiently addressed.
Authorities.—For the history of Berlin see the publications of the “Verein für die Geschichte Berlins”; the Berlinische Chronik nebst Urkundenbuch, and the periodicals Der Bar (1875, &c.) and Mitteilungen (1884, &c.). Of histories may be mentioned A. Streckfuss, 500 Jahre Berliner Geschichte (new ed. by Fernbach, 1900); Berlin im 19ten Jahrhundert (4 vols., 1867-1869), and Statistisches Jahrbuch der Stadt Berlin (1904-1905); Fidiein, Historisch-diplomatische Beiträge zur Geschichte der Stadt Berlin (5 vols., 1837-1842); Brockhaus, Konversations-Lexikon (1904); Meyer, Konversations-Lexikon (1904); Baedeker, Fuhrer durch Berlin; Woeri, Fuhrer durch Berlin; J. Pollard, The Corporation of Berlin (Edinburgh, 1893); A. Shaclwell, Industrial Efficiency (London, 1906); Berliner Jahrbuch für Handel und Industrie (1905); and O. Schwebel, Geschichte der Stadt Berlin (Berlin, 1888).
Authorities.—For the history of Berlin, see the publications of the “Verein für die Geschichte Berlins”; the Berlinische Chronik nebst Urkundenbuch, and the periodicals Der Bar (1875, &c.) and Mitteilungen (1884, &c.). Notable histories include A. Streckfuss, 500 Jahre Berliner Geschichte (new ed. by Fernbach, 1900); Berlin im 19ten Jahrhundert (4 vols., 1867-1869), and Statistisches Jahrbuch der Stadt Berlin (1904-1905); Fidiein, Historisch-diplomatische Beiträge zur Geschichte der Stadt Berlin (5 vols., 1837-1842); Brockhaus, Konversations-Lexikon (1904); Meyer, Konversations-Lexikon (1904); Baedeker, Fuhrer durch Berlin; Woeri, Fuhrer durch Berlin; J. Pollard, The Corporation of Berlin (Edinburgh, 1893); A. Shaclwell, Industrial Efficiency (London, 1906); Berliner Jahrbuch für Handel und Industrie (1905); and O. Schwebel, Geschichte der Stadt Berlin (Berlin, 1888).
Berlin, Congress and Treaty of. The events that led up to the assembling of the congress of Berlin, the outcome of which was the treaty of the 13th of July 1878, are described elsewhere (see Europe: History; Turkey: History; Russo-Turkish War). Here it must suffice to say that the terms of the treaty of San Stefano (3rd March 1878), by which the Russo-Turkish War had been brought to a conclusion, seemed to those of the other powers who were most interested scarcely less fatal to the Ottoman dominion than that Russian occupation of Constantinople which Great Britain had risked a war to prevent. By this instrument Bulgaria was to become a practically independent state, under the nominal suzerainty of the sultan, bounded by the Danube, the Black Sea, the Aegean and Albania, and cutting off the latter from the remnant of Rumelia which, with Constantinople, was to be left to the Turks. At the same time the other Christian principalities, Servia and Montenegro, were largely increased in size and their independence definitively recognized; and the proposals of the powers with regard to Bosnia and Herzegovina, communicated to the Ottoman plenipotentiaries at the first sitting of the conference of Constantinople (23rd December 1876), were to be immediately executed. These provisions seemed to make Russia permanently arbiter of the fate of the Balkan peninsula, the more so since the vast war indemnity of 1,400,000,000 roubles exacted in the treaty promised to cripple the resources of the Ottoman government for years to come.
Berlin, Congress, and Treaty. The events leading up to the Berlin Congress, which resulted in the treaty of July 13, 1878, are detailed elsewhere (see Europe: History; Turkey: History; Russo-Turkish War). It’s enough to say here that the terms of the Treaty of San Stefano (March 3, 1878), which ended the Russo-Turkish War, seemed to those other powers most concerned to be just as damaging to Ottoman authority as the Russian occupation of Constantinople, which Great Britain had almost gone to war to prevent. According to this treaty, Bulgaria was set to become a nearly independent state under the nominal control of the sultan, bordered by the Danube, the Black Sea, the Aegean, and Albania, effectively isolating the latter from the remaining part of Rumelia, which, along with Constantinople, would be left to the Turks. At the same time, the other Christian principalities, Serbia and Montenegro, saw significant territorial expansions and their independence officially recognized; and the powers' proposals regarding Bosnia and Herzegovina, presented to the Ottoman representatives at the first session of the Constantinople conference (December 23, 1876), were to be implemented immediately. These arrangements appeared to establish Russia as the permanent decision-maker for the fate of the Balkan peninsula, especially given that the enormous war indemnity of 1,400,000,000 roubles stipulated in the treaty threatened to severely weaken the financial resources of the Ottoman government for many years to come.
The two powers whose interests were most immediately threatened by the terms of the peace were Austria and Great Britain. The former especially, refusing to be bribed by the Russian offer of Bosnia and Herzegovina, saw herself cut off from all chance of expansion in the Balkan peninsula and threatened with the establishment there of the paramount power of Russia, a peril it had been her traditional policy to avert. On the 5th of February, accordingly, Count Andrássy issued a circular note, addressed to the signatory powers of the treaty of Paris of 1856 and the London protocol of 1871, suggesting a congress for the purpose of establishing “the agreement of Europe on the modifications which it may become necessary to introduce into the above-mentioned treaties” in view of the preliminaries of peace signed by Russia and Turkey. This appeal to the sanctity of international engagements, traditional in the diplomatic armoury of Austria, and strengthened by so recent a precedent as that of 1871, met with an immediate response. On the 1st of April Lord Salisbury had already addressed a circular note to the British embassies refusing on behalf of the British government to recognize any arrangements made in the peace preliminaries, calculated to modify European treaties, “unless they were made the subject of a formal agreement among the parties to the treaty of Paris,” and quoting the “essential principle of the law of nations” promulgated in the London protocol. By Great Britain therefore the Austrian proposal was at once accepted. Germany was very willing to fall in with the views of her Austrian ally and share in a council in which, having no immediate interests of her own, Bismarck could win new laurels in his rôle of “honest broker.” In these circumstances Russia could not but accept the principle of a congress. She tried, however, to limit the scope of its powers by suggesting the exclusion of certain clauses of the treaty from its reference, and pointed out (circular of Prince Gorchakov, April 9th) that Russia had not been the first nor the only Power to violate the treaties in question. The answer of Lord Beaconsfield was to mobilize the militia and bring Indian troops to the Mediterranean; and finally Russia, finding that the diplomatic support which she had expected from Bismarck failed her, consented to submit the whole treaty without reserve to the congress.
The two powers most directly threatened by the peace terms were Austria and Great Britain. Austria, in particular, refused to be tempted by Russia's offer of Bosnia and Herzegovina and saw itself facing the loss of any opportunity for expansion in the Balkan Peninsula, as well as the looming dominance of Russia in the region, which had been a threat Austria traditionally aimed to prevent. On February 5th, Count Andrássy sent a circular note to the signatory powers of the Treaty of Paris of 1856 and the London Protocol of 1871, proposing a congress to discuss "the agreement of Europe on the changes that may need to be made to the aforementioned treaties" in light of the peace preliminaries signed by Russia and Turkey. This appeal to the importance of international commitments, a staple in Austria's diplomatic strategy and recently reinforced by the events of 1871, received an immediate reply. On April 1st, Lord Salisbury had already sent a circular note to British embassies, stating that the British government would not recognize any arrangements made in the peace preliminaries that would alter European treaties "unless they were subject to a formal agreement among the parties to the Treaty of Paris," referencing the "essential principle of the law of nations" laid out in the London Protocol. Thus, Great Britain quickly accepted the Austrian proposal. Germany was also keen to support its Austrian ally and participate in a council where, lacking immediate interests, Bismarck could earn more acclaim as an "honest broker." Under these circumstances, Russia had no choice but to accept the principle of a congress. However, it attempted to limit its powers by suggesting the exclusion of certain clauses of the treaty from consideration, and pointed out (in a circular from Prince Gorchakov, April 9th) that it was not the first nor only power to violate these treaties. Lord Beaconsfield’s response was to mobilize the militia and deploy Indian troops to the Mediterranean; ultimately, when Russia realized it wouldn't receive the diplomatic backing it had hoped for from Bismarck, it agreed to submit the entire treaty without reservation to the congress.
On the 3rd of June Count Münster, in the name of the German government, issued the formal invitation to the congress. The congress met, under the presidency of Prince Bismarck, at Berlin on the 13th of June. Great Britain was represented by Lord Beaconsfield, Lord Salisbury and Lord Odo Russell, ambassador at Berlin; Germany by Prince Bismarck, Baron Ernst von Bülow and Prince Chlodwig von Hohenlohe-Schillingsfürst, ambassador at Paris; Austria by Count Andrássy, Count Louis Károlyi and Baron Heinrich Karl von Haymerle, ambassador at Rome; France by William H. Waddington, the Comte de Saint-Vallier, ambassador at Berlin, and Félix Hippolyte Desprez, director of political affairs in the department for foreign affairs; Russia by the chancellor, Prince Gorchakov, Count Peter Shuvalov, ambassador to the court of St James’s, and Paul d’Oubril, ambassador at Berlin; Turkey by Alexander Catheodory Pasha, minister of public works, All Pasha, mushir of the Ottoman armies, and Sadullah Bey, ambassador at Berlin. The bases of the conferences had, of course, been settled beforehand, and the final act of the congress was signed by the plenipotentiaries mentioned above exactly a month after the opening of the congress, on the 13th of July.
On June 3rd, Count Münster, representing the German government, officially invited attendees to the congress. The congress convened, led by Prince Bismarck, in Berlin on June 13th. Great Britain was represented by Lord Beaconsfield, Lord Salisbury, and Lord Odo Russell, the ambassador in Berlin; Germany by Prince Bismarck, Baron Ernst von Bülow, and Prince Chlodwig von Hohenlohe-Schillingsfürst, the ambassador in Paris; Austria by Count Andrássy, Count Louis Károlyi, and Baron Heinrich Karl von Haymerle, the ambassador in Rome; France by William H. Waddington, Comte de Saint-Vallier, the ambassador in Berlin, and Félix Hippolyte Desprez, director of political affairs in the foreign affairs department; Russia by Chancellor Prince Gorchakov, Count Peter Shuvalov, the ambassador to the court of St James’s, and Paul d’Oubril, the ambassador in Berlin; Turkey by Alexander Catheodory Pasha, minister of public works, All Pasha, mushir of the Ottoman armies, and Sadullah Bey, the ambassador in Berlin. The framework for the discussions had, of course, been established in advance, and the final agreement of the congress was signed by the aforementioned plenipotentiaries exactly one month after the congress began, on July 13th.
The treaty of Berlin consists in all of sixty-four articles, of which it will be sufficient to note those which have had a special bearing on subsequent international developments. So far as they affect the territorial boundaries fixed by the treaties of Paris and San Stefano it will be sufficient to refer to the sketch map in the article Europe: History. By Art. I. Bulgaria was “constituted an autonomous and tributary principality under the suzerainty of H.I.M. the Sultan”; it was to have “a Christian government and a national militia,” Art. II. fixed 791 the boundaries of the new state and provided for their delimitation by a European commission, which was “to take into consideration the necessity for H.I.M. the Sultan to be able to defend the Balkan frontiers of Eastern Rumelia.” Arts. III. to XII. provide for the election of a prince for Bulgaria, the machinery for settling the new constitution, the adjustment of the relations of the new Bulgarian government to the Ottoman empire and its subjects (including the question of tribute, the amount of which was, according to Art. XII., to be settled by agreement of the signatory powers “at the close of the first year of the working of the new organization”). By Art. X. Bulgaria, so far as it was concerned, was to take the place of the Sublime Porte in the engagements which the latter had contracted, as well towards Austria-Hungary as towards the Rustchuck-Varna Railway Company, for working the railway of European Turkey in respect to the completion and connexion, as well as the working of the railways situated in its territory.
The Treaty of Berlin includes a total of sixty-four articles, but we only need to focus on those that have particularly impacted later international events. For details about the territorial boundaries established by the Treaties of Paris and San Stefano, refer to the sketch map in article Europe: History. Article I declared Bulgaria to be “an autonomous and tributary principality under the suzerainty of H.I.M. the Sultan”; it was to have “a Christian government and a national militia.” Article II set the boundaries of the new state and mandated their definition by a European commission, which was “to consider the necessity for H.I.M. the Sultan to defend the Balkan frontiers of Eastern Rumelia.” Articles III to XII outline the process for electing a prince for Bulgaria, the framework for establishing the new constitution, and the adjustment of the new Bulgarian government's relations with the Ottoman Empire and its citizens (including the tribute question, which, according to Article XII, was to be determined by agreement among the signatory powers “at the end of the first year of the new organization's operation”). Article X specified that Bulgaria would assume the obligations previously held by the Sublime Porte, including those toward Austria-Hungary and the Rustchuck-Varna Railway Company, regarding the operation and completion of the railways in European Turkey located within its territory.
By Art. XIII. a province was formed south of the Balkans which was to take the name of “Eastern Rumelia,” and was to remain “under the direct military and political control of H.I.M. the Sultan, under conditions of administrative autonomy.” It was to have a Christian governor-general. Arts. XIV. to XXIII. define the frontiers and organization of the new province, questions arising out of the Russian occupation, and the rights of the sultan. Of the latter it is to be noted that the sultan retained the right of fortifying and occupying the Balkan passes (Art. XV.) and all his rights and obligations over the railways (Art. XXI.).
By Art. XIII, a province was established south of the Balkans, named “Eastern Rumelia,” which would remain under the direct military and political control of H.I.M. the Sultan, while enjoying a degree of administrative autonomy. It would have a Christian governor-general. Arts. XIV to XXIII outline the boundaries and organization of the new province, address issues arising from the Russian occupation, and clarify the rights of the sultan. Notably, the sultan maintained the right to fortify and occupy the Balkan passes (Art. XV) and retained all his rights and responsibilities regarding the railways (Art. XXI).
Art. XXV., which the events of 1908 afterwards brought into special prominence, runs as follows: “The provinces of Bosnia and Herzegovina shall be occupied and administered by Austria-Hungary. The government of Austria-Hungary, not desiring to undertake the administration of the sanjak of Novi-Bazar, ... the Ottoman administration will continue to exercise its functions there. Nevertheless, in order to assure the maintenance of the new political state of affairs, as well as freedom and security of communications, Austria-Hungary reserves the right of keeping garrisons and having military and commercial roads in the whole of this part of the ancient vilayet of Bosnia.”
Art. XXV., which the events of 1908 later highlighted, states: “The provinces of Bosnia and Herzegovina will be occupied and administered by Austria-Hungary. The government of Austria-Hungary, not wanting to take over the administration of the sanjak of Novi-Bazar, ... the Ottoman administration will continue to carry out its functions there. However, to ensure the stability of the new political situation, as well as the freedom and security of communications, Austria-Hungary reserves the right to maintain garrisons and have military and commercial roads throughout this entire part of the former vilayet of Bosnia.”
By Art. XXVI. the independence of Montenegro was definitively recognized, and by Art. XVIII. she received certain accessions of territory, including a strip of coast on the Adriatic, but under conditions which tended to place her under the tutelage of Austria-Hungary. Thus, by Art. XXIX. she was to have neither ships of war nor a war flag, the port of Antivari and all Montenegrin waters were to be closed to the war-ships of all nations; the fortifications between the lake and the coast were to be razed; the administration of the maritime and sanitary police at Antivari and along the Montenegrin littoral was to be carried on by Austria-Hungary “by means of light coast-guard boats”; Montenegro was to adopt the maritime code in force in Dalmatia, while the Montenegrin merchant flag was to be under Austro-Hungarian consular protection. Finally, Montenegro was to “come to an understanding with Austria-Hungary on the right to construct and keep up across the new Montenegrin territory a road and a railway.”
By Article XXVI, the independence of Monteblack was officially recognized, and by Article XVIII, it received certain territories, including a stretch of coastline along the Adriatic, but with conditions that aimed to put it under the control of Austria-Hungary. Consequently, Article XXIX stated that it could have no warships or war flag, and the port of Antivari along with all Montenegrin waters would be closed to warships from all nations; the fortifications between the lake and the coast were to be dismantled; the management of maritime and sanitary police at Antivari and along the Montenegrin coast was to be carried out by Austria-Hungary “using light coast-guard boats”; Monteblack was required to adopt the maritime laws in force in Dalmatia, while the Montenegrin merchant flag would be under Austro-Hungarian consular protection. Lastly, Monteblack was to “coordinate with Austria-Hungary on the right to build and maintain a road and a railway across the new Montenegrin territory.”
By Art. XXXIV. the independence of Servia was recognized, subject to conditions (as to religious liberty, &c.) set forth in Art. XXXV. Art. XXXVI. defined the new boundaries.
By Art. XXXIV, the independence of Servia was recognized, subject to conditions (like religious freedom, etc.) outlined in Art. XXXV. Art. XXXVI defined the new boundaries.
By Art. XLIII. the independence of Rumania, already proclaimed by the prince (May 22/June 3 1877), was recognized. Subsequent articles define the conditions and the boundaries.
By Article XLIII, the independence of Romania, which was already proclaimed by the prince on May 22/June 3, 1877, was recognized. The following articles outline the conditions and the boundaries.
Arts. LII. to LVII. deal with the question of the free navigation of the Danube. All fortifications between the mouths and the Iron Gates were to be razed, and no vessels of war, save those of light tonnage in the service of the river police and the customs, were to navigate the river below the Iron Gates (Art. LII.). The Danube commission, on which Rumania was to be represented, was maintained in its functions (Art. LIII.) and provision made for the further prolongation of its powers (Art. LIV.).
Arts. LII to LVII address the issue of free navigation on the Danube River. All fortifications between the river’s mouths and the Iron Gates were to be destroyed, and no warships, except for those with light tonnage used for river police and customs, were allowed to navigate the river below the Iron Gates (Art. LII). The Danube commission, which was to include representation from Romania, was kept in operation (Art. LIII), and plans were made for the extension of its powers (Art. LIV).
Art. LVIII. cedes to Russia the territories of Ardahan, Kars and Batoum, in Asiatic Turkey. By Art. LIX. “H.M. the emperor of Russia declares that it is his intention to constitute Batoum a free port, essentially commercial.”
Art. LVIII. gives Russia the territories of Ardahan, Kars, and Batoum in Asia Minor. By Art. LIX. “H.M. the emperor of Russia states that he plans to establish Batoum as a free port, primarily for trade.”
By Art. LXI. “the Sublime Porte undertakes to carry out, without further delay, the improvements and reforms demanded by local requirements in the provinces inhabited by the Armenians, and to guarantee their security against the Circassians and Kurds.” It was to keep the powers informed periodically of “the steps taken to this effect.”
By Art. LXI. “the Sublime Porte commits to implementing, without any delay, the improvements and reforms needed by local factors in the provinces where Armenians live, and to ensure their safety from the Circassians and Kurds.” It was to keep the powers updated regularly about “the actions taken to achieve this.”
Art. LXII. made provision for the securing religious liberty in the Ottoman dominions.
Art. LXII. provided for the protection of religious freedom in the Ottoman territories.
Finally, Art. LXIII. declares that “the treaty of Paris of 30th March 1856, as well as the treaty of London of 13th March 1871, are maintained in all such of their provisions as are not abrogated or modified by the preceding stipulations.”
Finally, Art. LXIII. states that “the treaty of Paris from March 30, 1856, as well as the treaty of London from March 13, 1871, are upheld in all their provisions that haven't been canceled or changed by the previous agreements.”
For the full text of the treaty in the English translation see E. Hertslet, Map of Europe by Treaty, vol. iv. p. 2759 (No. 530); for the French original see State Papers, vol. lxix. p. 749.
For the complete text of the treaty in English, see E. Hertslet, Map of Europe by Treaty, vol. iv. p. 2759 (No. 530); for the original in French, see State Papers, vol. lxix. p. 749.
BERLIN, a city of Coos county, New Hampshire, U.S.A., on the Androscoggin river, in the N. part of the state, about 98 m. N.W. of Portland, Maine. Pop. (1890) 3729; (1900) 8886, of whom 4643 were foreign-born; (1910 census) 11,780. The area of the city in 1906 was 57.81 sq. m. Berlin is served by the Grand Trunk and Boston & Maine railways. It is situated in the heart of the White Mountains and 16 m. from the base of Mt. Washington. Berlin Falls, on the picturesque Androscoggin river, furnishes an immense water-power, the development of which for manufacturing purposes accounts for the rapid growth of the city. The forests of northern New England and of the province of Quebec supply the raw material for the extensive saw-mills and planing-mills, the pulp- and paper-mills, and the sulphite fibre mills, said to be the largest in existence. In 1905 the city’s factory products were valued at $5,989,119, of which 78.5% was the value of the paper and wood pulp manufactured. Berlin was first settled in 1821, was incorporated as a township in 1829, and was chartered as a city in 1897.
BERLIN, a city in Coos County, New Hampshire, U.S.A., on the Androscoggin River, in the northern part of the state, about 98 miles northwest of Portland, Maine. Population (1890) 3,729; (1900) 8,886, of which 4,643 were foreign-born; (1910 census) 11,780. The area of the city in 1906 was 57.81 square miles. Berlin is served by the Grand Trunk and Boston & Maine railroads. It is located in the heart of the White Mountains and 16 miles from the base of Mt. Washington. Berlin Falls, on the scenic Androscoggin River, provides a massive water supply, the development of which for manufacturing has driven the city’s rapid growth. The forests of northern New England and the province of Quebec supply the raw materials for the extensive sawmills, planing mills, pulp and paper mills, and sulphite fiber mills, which are said to be the largest in the world. In 1905, the city’s factory products were valued at $5,989,119, with 78.5% coming from the value of the paper and wood pulp manufactured. Berlin was first settled in 1821, became a township in 1829, and was chartered as a city in 1897.
BERLIN, a city and port of entry, Ontario, Canada, and capital of Waterloo county, 58 m. W. of Toronto, on the Grand Trunk railway. It is the centre of a prosperous farming and manufacturing district, inhabited chiefly by German immigrants and their descendants. An electric railway connects it with the town of Waterloo (pop. 4100) 2 m. to the north, which has important flour and woollen mills and distilleries. Berlin is a flourishing manufacturing town, and contains a beet sugar refinery, automobile, leather, furniture, shirt and collar, felt, glove, button and rubber factories. Pop. (1881) 4054; (1901) 9747.
BERLIN, is a city and port of entry in Ontario, Canada, and the capital of Waterloo County, located 58 miles west of Toronto along the Grand Trunk Railway. It serves as the center of a thriving farming and manufacturing area, primarily populated by German immigrants and their descendants. An electric railway links it to the town of Waterloo (population 4,100) just 2 miles to the north, which has significant flour and woolen mills as well as distilleries. Berlin is a prosperous manufacturing town, featuring factories for beet sugar, automobiles, leather, furniture, shirts and collars, felt, gloves, buttons, and rubber products. Population: (1881) 4,054; (1901) 9,747.
BERLIN, a four-wheeled carriage with a separate hooded seat behind, detached from the body of the vehicle; so called from having been first used in Berlin. It was designed about 1670, by a Piedmontese architect in the service of the elector of Brandenburg. It was used as a travelling carriage, and Swift refers to it in his advice to authors “who scribble in a berlin.” As an adjective, the word is used to indicate a special kind of goods, originally made in Berlin, of which the best known is Berlin wool. A Berlin warehouse is a shop for the sale of wools and fancy goods (cf. Italian warehouse). The spelling “berlin” is also used by Sir Walter Scott for the “birlinn,” a large Gaelic rowing-boat.
BERLIN, a four-wheeled carriage with a separate covered seat in the back, separate from the main part of the vehicle; named because it was first used in Berlin. It was designed around 1670 by a Piedmontese architect working for the elector of Brandenburg. It was used as a traveling carriage, and Swift mentions it in his advice to writers “who scribble in a berlin.” As an adjective, the term is used to describe a special type of goods, originally made in Berlin, with the most well-known being Berlin wool. A Berlin warehouse is a store that sells wools and fancy goods (cf. Italian warehouse). The spelling “berlin” is also used by Sir Walter Scott for the “birlinn,” a large Gaelic rowing boat.
BERLIOZ, HECTOR (1803-1869), French musical composer, was born on the 11th of December 1803 at Côte-Saint-André, a small town near Grenoble, in the department of Isère. His father, Louis Berlioz, was a physician of repute, and by his desire Hector for some time devoted himself to the study of medicine. At the same time he had music lessons, and, in secret, perused numerous theoretical works on counterpoint and harmony, with little profit it seems, till the hearing and subsequent careful analysis of one of Haydn’s quartets opened a new vista to his unguided aspirations. A similar work written by Berlioz in imitation of Haydn’s masterpiece was favorably received by his friends. From Paris, where he had been sent to complete his 792 medical studies, he at last made known to his father the unalterable decision of devoting himself entirely to art, the answer to which confession was the withdrawal of all further pecuniary assistance. In order to support life Berlioz had to accept the humble engagement of a singer in the chorus of the Gymnase theatre. Soon, however, he became reconciled to his father and entered the Conservatoire, where he studied composition under Reicha and Lesueur. His first important composition was an opera called Les Francs-Juges, of which, however, only the overture remains extant. In 1825 he left the Conservatoire, and began a course of self-education, founded chiefly on the works of Beethoven, Gluck, Weber and other German masters. About this period Berlioz saw for the first time the talented Irish actress Henrietta Smithson, who was then charming Paris by her impersonations of Ophelia, Juliet and other Shakespearean characters. The enthusiastic young composer became deeply enamoured of her at first sight, and tried, for a long time in vain, to gain the love or even the attention of his idol. To an incident of this wild and persevering courtship Berlioz’s first symphonic work, Épisode de la vie d’un artiste, owes its origin. By the advice of his friends Berlioz once more entered the Conservatoire, where, after several unsuccessful attempts, his cantata Sardanapalus gained him the first prize for foreign travel (1830), in spite of the strong personal antagonism of one of the umpires. During a stay in Italy Berlioz composed an overture to King Lear, and Le Retour à la vie—a sort of symphony, with intervening poetical declamation between the single movements, called by the composer a melologue, and written in continuation of the Épisode de la vie d’un artiste, along with which work it was performed at the Paris Conservatoire in 1832. Paganini on that occasion spoke to Berlioz the memorable words: “Vous commencez par où les autres ont fini.” Miss Smithson, who also was present on the occasion, consented to become the wife of her ardent lover in 1833. The marriage was a tempestuous mistake. In 1840 he separated from his wife, who died in 1854. Six months later Berlioz married Mademoiselle Récio. His second wife did not live very long, nor was there much that was edifying in this marriage. Between the date of his first marriage and 1840 came out his dramatic symphonies Harold en Italie, Funèbre et triomphale, and Roméo et Juliette; his opera Benvenuto Cellini (1837); his Requiem, and other works. In the course of time Berlioz won his due share of the distinctions generally awarded to artistic merit, such as the ribbon of the Legion of Honour and the membership of the Institute. But these distinctions he owed, perhaps, less to a genuine admiration of his compositions than to his successes abroad and his influential position as the musical critic of the Journal des Débats (a position which he held from 1838 to 1864, and which he never used or abused to push his own works). In 1842 Berlioz went for the first time to Germany, where he was hailed with welcome by the leading musicians of the younger generation, Robert Schumann foremost amongst them. The latter paved the way for the French composer’s success by a comprehensive analysis of the Épisode in his musical journal, the Neue Zeitschrift für Musik. In 1846 he produced his magnificent cantata La Damnation de Faust. Berlioz gave successful concerts at Leipzig and other German cities, and repeated his visit on various later occasions—in 1852 by invitation of Liszt, to conduct his opera, Benvenuto Cellini (hissed off the stage in Paris), at Weimar; and in 1855 to produce his oratorio-trilogy, L’Enfance du Christ, in the same city. This latter work had been previously performed at Paris, where Berlioz mystified the critics by pretending to have found the last chorus amongst the manuscript scores of a composer of the 17th century, Pierre Ducré by name. In 1855 his Te Deum was written for the opening of the Paris exhibition. Berlioz also made journeys to Vienna (1866) and St Petersburg (1867), where his works were received with great enthusiasm. In 1861 he produced his work Béatrice et Bénédict, and in 1863 Les Troyens. He died in Paris on the 8th of March 1869.
BERLIOZ, HECTOR (1803-1869), French composer, was born on December 11, 1803, in Côte-Saint-André, a small town near Grenoble in the Isère department. His father, Louis Berlioz, was a well-respected doctor, and Hector initially pursued medicine to fulfill his father's wishes. At the same time, he took music lessons and secretly studied numerous theoretical works on counterpoint and harmony, although with little success, until he heard and carefully analyzed one of Haydn’s quartets, which inspired him. A similar piece written by Berlioz, imitating Haydn’s masterpiece, was well received by his friends. After moving to Paris to finish his 792 medical studies, he finally informed his father of his firm decision to dedicate himself entirely to art, which led to his father cutting off all financial support. To make ends meet, Berlioz took a modest position as a singer in the chorus at the Gymnase theatre. However, he eventually reconciled with his father and enrolled at the Conservatoire, where he studied composition under Reicha and Lesueur. His first major work was an opera called Les Francs-Juges, of which only the overture survives. In 1825, he left the Conservatoire and began teaching himself, primarily using the works of Beethoven, Gluck, Weber, and other German composers. Around this time, Berlioz first saw the talented Irish actress Henrietta Smithson, who was captivating Paris with her portrayals of Ophelia, Juliet, and other Shakespearean characters. Berlioz fell deeply in love with her at first sight and, after much effort to win her love and attention, experienced a wild and persevering courtship that inspired his first symphonic work, Épisode de la vie d'un artiste. Following the advice of his friends, he rejoined the Conservatoire, where, after several failed attempts, his cantata Sardanapalus earned him the first prize for travel abroad in 1830, despite facing strong opposition from one of the judges. While in Italy, Berlioz composed an overture for King Lear and Le Retour à la vie, a sort of symphony interspersed with poetic declamation between the movements, which he characterized as a melologue, and which was performed alongside Épisode de la vie d'un artiste at the Paris Conservatoire in 1832. On that occasion, Paganini remarked to Berlioz, “You start where others finish.” Miss Smithson, who was also present, agreed to marry her ardent admirer in 1833. The marriage turned out to be a turbulent mistake. In 1840, he separated from his wife, who passed away in 1854. Six months later, Berlioz married Mademoiselle Récio. His second marriage was short-lived and lacked any redeeming qualities. Between his first marriage and 1840, he produced the dramatic symphonies Harold en Italie, Funèbre et triomphale, and Roméo et Juliette; the opera Benvenuto Cellini (1837); his Requiem; and other works. Over time, Berlioz received various accolades typically awarded to artistic merit, such as the ribbon of the Legion of Honour and membership in the Institute. However, these honors were perhaps due more to his success abroad and his prominent position as a music critic for the Journal des Débats (a role he held from 1838 to 1864, which he never exploited to promote his own works). In 1842, Berlioz visited Germany for the first time, where the prominent younger musicians, especially Robert Schumann, welcomed him warmly. Schumann helped pave the way for Berlioz’s success by writing a comprehensive analysis of Épisode in his music journal, the Neue Zeitschrift für Musik. In 1846, he produced the magnificent cantata La Damnation de Faust. Berlioz held successful concerts in Leipzig and other German cities and returned multiple times, including in 1852 at Liszt's invitation to conduct his opera, Benvenuto Cellini (which had been booed off the stage in Paris), in Weimar, and again in 1855 to perform his oratorio trilogy, L’Enfance du Christ, in the same city. This latter work had previously been presented in Paris, where Berlioz intrigued critics by claiming to have discovered the last chorus among the manuscript scores of a long-lost 17th-century composer named Pierre Ducré. In 1855, he wrote his Te Deum for the opening of the Paris exhibition. Berlioz also traveled to Vienna (1866) and St Petersburg (1867), where his works elicited great enthusiasm. In 1861, he produced Béatrice et Bénédict, and in 1863, Les Troyens. He died in Paris on March 8, 1869.
It is not only as a composer that the life of Berlioz is full of interest, although in this respect his achievement is singularly significant for the comprehension of the modern spirit in music. But it is as the symbol of French romanticism in the whole domain of aesthetic perception that his pre-eminence has come to be recognized. His Mémoires (begun in London in 1848 and finished in 1865) illustrate this romantic spirit at its highest elevation as well as at its lowest depths. Victor Hugo was a romantic, Musset was a romantic, but Berlioz was romanticism itself. As a boy he is in despair over the despair of Dido, and his breath is taken away at Virgil’s “Quaesivit coelo lucem ingemuitque reperta.” At the age of twelve he is in love with “Estelle,” whom he meets fifty years afterwards. The scene is described by himself (1865) with minute fidelity—a scene which Flaubert must have known by heart when he wrote its parallel in the novel L’Éducation sentimentale. The romance of this meeting between the man—old, isolated, unspeakably sad, with the halo of public fame burning round him—and the woman—old also, a mother, a widow, whose beauty he had worshipped when she was eighteen—is striking. In a frame of chastened melancholy and joy at the sight of Estelle, Berlioz goes to dine with Patti and her family. Patti, on the threshold of her career, pets Berlioz with such uncontrollable affection, that as the composer wrote a description of his feelings he was overwhelmed at the bitterness of fate. What would he not have given for Estelle to show him such affection! Patti seemed to him like a marvellous bird with diamond wings flitting round his head, resting on his shoulder, plucking his hair and singing her most joyous songs to the accompaniment of beating wings. “I was enchanted but not moved. The fact is that the young, beautiful, dazzling, famous virtuoso who at the age of twenty-two has already seen musical Europe and America at her feet, does not win the power of love in me; and the aged woman, sad, obscure, ignorant of art, possesses my soul as she did in the days gone by, as she will do until my last day.” If this episode touches the sublime, it may be urged with almost equal truth that his description of the exhumation of his two wives and their reburial in a single tomb touches the ridiculous. And yet the scene is described with a perception of all the detail which would call for the highest praise in a novelist. Perhaps some parallel between the splendid and the ridiculous in this singular figure may be seen in the comparison of Nadar’s caricature with Charpentier’s portrait of the composer.
Berlioz's life is interesting not just because of his work as a composer, although his achievements are particularly important for understanding the modern spirit in music. He is recognized more as a symbol of French romanticism in the entire realm of aesthetic perception. His Mémoires (started in London in 1848 and completed in 1865) showcase this romantic spirit at both its highest heights and lowest lows. Victor Hugo and Musset were both romantics, but Berlioz embodied romanticism itself. As a young boy, he feels despair over Dido's sadness, and he is awestruck by Virgil's “Quaesivit coelo lucem ingemuitque reperta.” By the age of twelve, he is in love with “Estelle,” whom he meets fifty years later. He vividly describes this scene (in 1865), which Flaubert must have been familiar with when he wrote a similar moment in his novel L’Éducation sentimentale. The romance of this reunion between the man—now old, isolated, and deeply sad, surrounded by the light of fame—and the woman—also aged, a mother, a widow, whose beauty he admired when she was eighteen—is striking. In a mix of bittersweet melancholy and joy upon seeing Estelle, Berlioz dines with Patti and her family. Patti, on the brink of her career, showers Berlioz with such uncontrollable affection that as he describes his feelings, he is overwhelmed by the bitterness of his fate. He wonders what he would give for Estelle to show him such love! To him, Patti seemed like a wonderful bird with diamond wings fluttering around him, perching on his shoulder, pulling his hair, and singing joyful songs accompanied by the sound of flapping wings. “I was enchanted but unmoved. The truth is that the young, beautiful, glamorous, famous virtuoso, who at the age of twenty-two has already had musical Europe and America at her feet, does not ignite love in me; while the older, sad, obscure woman, who knows nothing about art, still holds my soul just as she did back then and will continue to do so until my last day.” While this episode edges on the sublime, his account of the exhumation of his two wives and their reburial in a single grave veers toward the ridiculous. Still, he describes the scene with such keen attention to detail that it would receive high praise from any novelist. Perhaps the contrast between the grand and the absurd in this unique character can be seen in the comparison of Nadar’s caricature with Charpentier’s portrait of the composer.
The profound admiration of Berlioz for Shakespeare, which rose at moments to such a pitch of folly that he set Shakespeare in the place of God and worshipped him, cannot be explained simply on the ground that Henrietta Smithson was a great Shakespearean actress. Unquestionably the great figures in English literature had a profound attraction for him, and while the romantic spirit is obvious in his selections from Byron and Scott, it can also be traced in the quality of his enthusiasm for Shakespeare. It is in his music more than in his literary attitude, however, that is disclosed something in addition to the pure romance of Schumann—something that places him nearer in kind to Wagner, who recognized in him a composer from whose works he might learn something useful for the cultivation of his own ideals. As a youth the power of Beethoven’s symphonies made a deep impression on Berlioz, and what has been described as the “poetical idea” in Beethoven’s creations ran riot in the young medical student’s mind. He thus became one of the most ardent and enlightened originators of what is now known as “programme music.” Technically he was a brilliant musical colourist, often extravagant, but with the extravagant emotionalism of genius. He was a master of the orchestra; indeed, his treatment of the orchestra and his invention of unprecedented effects of timbre give him a solitary position in musical history; he had an extraordinary gift for the use of the various instruments, and himself propounded a new ideal for the force to be employed, on an enormous scale.
The deep admiration Berlioz had for Shakespeare, which at times became so extreme that he placed Shakespeare on the same level as God and worshipped him, can't simply be explained by the fact that Henrietta Smithson was a well-known Shakespearean actress. Clearly, the major figures in English literature greatly appealed to him, and while the romantic essence is evident in his choices from Byron and Scott, it's also present in the intensity of his enthusiasm for Shakespeare. However, it is more in his music than in his literary perspective that something beyond the straightforward romance of Schumann emerges—something that aligns him more closely with Wagner, who saw in him a composer from whom he could gain valuable insights for his own artistic ideals. As a young man, the power of Beethoven’s symphonies left a strong mark on Berlioz, and what has been referred to as the "poetical idea" in Beethoven’s works surged through the mind of the young medical student. This led him to become one of the most passionate and informed pioneers of what we now call "programme music." Technically, he was a brilliant musical colorist, often extravagant, yet infused with the emotional intensity of genius. He was a master of the orchestra; indeed, his approach to orchestration and his creation of unprecedented timbral effects secure him a unique place in music history. He had an exceptional talent for utilizing various instruments and introduced a new ideal for orchestral strength, employing it on an enormous scale.
His literary works include the Traité d’instrumentation (1844); Voyage musical en Allemagne et en Italie (1845); Les Soirées d’orchestre (1853); Les Grotesques de la musique (1859); À travers chant (1862); Mémoires (1870); Lettres intimes (1882). For a full list of his musical works, Grove’s Dictionary should be consulted.
His literary works include the Traité d’instrumentation (1844); Voyage musical en Allemagne et en Italie (1845); Les Soirées d’orchestre (1853); Les Grotesques de la musique (1859); À travers chant (1862); Mémoires (1870); Lettres intimes (1882). For a complete list of his musical works, check Grove’s Dictionary.
The new critical edition of the complete musical works (published by Breitkopf and Hartel) is in ten series. I. Symphonies: Fantastique, Op. 14; Funébre et triomphale, Op. 15, for military band and chorus; Harold en Italie, Op. 16, with viola solo; Roméo et Juliette, with chorus and soli. II. Overtures (ten, including the five belonging to larger works). III. Smaller instrumental works, of which only the Funeral March for Hamlet is important. IV. Sacred music: the Grande Messe des morts, Op. 5; the Te Deum, Op. 22; L’Enfance du Christ, Op. 25, and four smaller pieces, V. Secular cantatas, including Hunt scênes de Faust, Op. I; Lélio, ou le retour à la vie, Op. 146 (sequel to Symphonie fantastique), and La Damnation de Faust, Op. 24. VI. Songs and lyric choruses with orchestra, two vols. VII. Songs and lyric choruses with pianoforte, 2 vols. including arrangements of the orchestral songs. VIII. Operas: Benvenuto Cellini; Les Troyens (five acts in two parts, La Prise de Troie and Les Troyens à Carthage); Recitatives for the dialogue in Weber’s Freischutz. IX. Arrangements, including the well-known orchestral version of Weber’s Invitation à la danse. X. Fragments and new discoveries.
The new critical edition of the complete musical works (published by Breitkopf and Hartel) consists of ten series. I. Symphonies: Fantastique, Op. 14; Funébre et triomphale, Op. 15, for military band and chorus; Harold en Italie, Op. 16, featuring a viola solo; Roméo et Juliette, with chorus and solos. II. Overtures (ten in total, including five from larger works). III. Smaller instrumental works, with only the Funeral March for Hamlet being significant. IV. Sacred music: the Grande Messe des morts, Op. 5; the Te Deum, Op. 22; L’Enfance du Christ, Op. 25, and four shorter pieces. V. Secular cantatas, including Hunt scênes de Faust, Op. I; Lélio, ou le retour à la vie, Op. 146 (a sequel to Symphonie fantastique), and La Damnation de Faust, Op. 24. VI. Songs and lyric choruses with orchestra, two volumes. VII. Songs and lyric choruses with piano, two volumes, including arrangements of the orchestral songs. VIII. Operas: Benvenuto Cellini; Les Troyens (five acts in two parts, La Prise de Troie and Les Troyens à Carthage); Recitatives for the dialogue in Weber’s Freischutz. IX. Arrangements, including the well-known orchestral version of Weber’s Invitation à la danse. X. Fragments and new discoveries.
Adolphe Julien’s biography of Berlioz (1888) first gave a careful account of the details of his life. See also the books by R. Pohl (1884), P. Galibert (1890), E. Hippeau (1890), G. Noufflard (1885), L. Mesnard (1888), Louise Pohl (1900), and D. Bernard (trans. by H.M. Dunstan, 1882). An illuminating essay on Berlioz is in Filson Young’s Mastersingers (1902). See also the essay in W.H. Hadow’s Studies in Modern Music (1st series, 1908). Berlioz’s Traité d’instrumentation has been translated into German and brought up to date by Richard Strauss (Peters’ edition [1906]).
Adolphe Julien’s biography of Berlioz (1888) was the first to provide a detailed account of his life. Check out the books by R. Pohl (1884), P. Galibert (1890), E. Hippeau (1890), G. Noufflard (1885), L. Mesnard (1888), Louise Pohl (1900), and D. Bernard (translated by H.M. Dunstan, 1882). An insightful essay on Berlioz can be found in Filson Young’s Mastersingers (1902). Also, look at the essay in W.H. Hadow’s Studies in Modern Music (1st series, 1908). Berlioz’s Traité d’instrumentation has been translated into German and updated by Richard Strauss (Peters’ edition [1906]).
BERM (probably a variant of “brim”), a narrow ledge of ground, generally the level banks of a river. In parts of Egypt the whole area reached by the Nile is included in the berm. Thus of the lands near Berber, Mr C. Dupuis writes (in Sir William Garstin’s Report on the Upper Nile, 1904), “In most places there is a well-defined alluvial berm of recent formation and varying width, up to perhaps a couple of kilometres.” In military phraseology the berm is the space of ground between the base of a rampart and the ditch.
BERM (likely a variation of “brim”), is a narrow strip of land, typically the level banks of a river. In some parts of Egypt, the entire area influenced by the Nile is considered part of the berm. For example, near Berber, Mr. C. Dupuis notes (in Sir William Garstin’s Report on the Upper Nile, 1904), “In most places, there is a well-defined alluvial berm of recent formation, varying in width, reaching up to possibly a couple of kilometers.” In military terms, the berm refers to the ground area between the base of a rampart and the ditch.
BERMONDSEY, a south-eastern metropolitan borough of London, England, bounded N. and E. by the Thames, S.E. by Deptford, S.W. by Camberwell, and W. by Southwark. Pop. (1901) 130,760. It is a district of poor streets, inhabited by a labouring population employed in leather and other factories, and in the Surrey Commercial Docks and the wharves bordering the river. The parish of Rotherhithe or Redriff has long been associated with a seafaring population. A tunnel connecting it with the opposite shore of the river was opened in June 1908. The neighbouring Thames Tunnel was opened in 1843, but, as the tolls were insufficient to maintain it, was sold to the East London Railway Company in 1865. The Herold Institute, a branch of the Borough Polytechnic, Southwark, is devoted to instruction in connexion with the leather trade. Southwark Park in the centre of the borough is 63 acres in extent. Bermondsey is in the parliamentary borough of Southwark, including the whole of Rotherhithe and part of the Bermondsey division. The borough council consists of a mayor, 9 aldermen, and 54 councillors. Area 1499.6 acres.
BERMONDSEY, is a southeastern borough of London, England, bordered to the north and east by the Thames River, to the southeast by Deptford, to the southwest by Camberwell, and to the west by Southwark. Its population in 1901 was 130,760. The area has many rundown streets, home to a working-class population employed in leather and other factories, as well as in the Surrey Commercial Docks and the wharves along the river. The parish of Rotherhithe, also known as Redriff, has a long history of a maritime community. A tunnel linking it to the opposite bank of the river was opened in June 1908. The neighboring Thames Tunnel, which opened in 1843, could not sustain itself financially and was sold to the East London Railway Company in 1865. The Herold Institute, part of the Borough Polytechnic in Southwark, focuses on training related to the leather industry. Southwark Park, located in the heart of the borough, covers 63 acres. Bermondsey is included in the parliamentary borough of Southwark, which encompasses the entire Rotherhithe area and part of the Bermondsey division. The borough council is made up of a mayor, 9 aldermen, and 54 councillors. The total area is 1499.6 acres.
The name appears in Domesday, the suffix designating the former insular, marshy character of the district; while the prefix is generally taken to indicate the name of a Saxon overlord, Beormund. Bermondsey was in favour with the Norman kings as a place of residence, and there was a palace here, perhaps from pre-Norman times. A Cluniac monastery was founded in 1082, and Bermondsey Cross became a favoured place of pilgrimage. The foundation was erected into an abbey in 1399, and Abbey Road recalls its site. Similarly, Spa Road points to the existence of a popular spring and pleasure grounds, maintained for some years at the close of the 18th century. Jacob Street marks Jacob’s Island, the scene of the death of Bill Sikes in Dickens’s Oliver Twist. Tooley Street, leading east from Southwark by London Bridge railway station, is well known in connexion with the story of three tailors of Tooley Street, who addressed a petition to parliament opening with the comprehensive expression “We, the people of England.” The name is a corruption of St Olave, or Olaf, the Christian king of Norway, who in 994 attacked London by way of the river, and broke down London Bridge.
The name shows up in the Domesday Book, with the suffix indicating the area's previous insular and marshy nature, while the prefix is generally thought to refer to a Saxon lord named Beormund. Bermondsey was popular with the Norman kings as a place to live, and there was a palace here, possibly from before Norman times. A Cluniac monastery was established in 1082, and Bermondsey Cross became a sought-after pilgrimage site. The foundation was turned into an abbey in 1399, and Abbey Road is a reminder of its location. Similarly, Spa Road points to a well-known spring and recreational area that was maintained for a few years at the end of the 18th century. Jacob Street marks Jacob’s Island, where Bill Sikes died in Dickens’s Oliver Twist. Tooley Street, which leads east from Southwark near London Bridge railway station, is well known for the story of three tailors from Tooley Street who addressed a petition to Parliament starting with the phrase “We, the people of England.” The name is a variation of St Olave, or Olaf, the Christian king of Norway, who attacked London via the river in 994 and broke down London Bridge.
See E.T. Clarke, Bermondsey, its Historic Memories (1901).
See E.T. Clarke, Bermondsey, its Historic Memories (1901).
BERMUDAS, a group of islands in the Atlantic Ocean, forming a British colony, in 32° 15′ N. and 64° 50′ W., about 580 m. E. by S. from Cape Hatteras on the American coast. The group, consisting of small islands and reefs (which mark the extreme northern range of the coral-building polyps), is of oval form, measuring 22 m. from N.E. to S.W., the area being 20 sq. m. The largest of the islands is Great Bermuda, or the Main Island, 14 m. long and about a mile in average width, enclosing on the east Harrington or Little Sound, and on the west the Great Sound, which is thickly studded with islets, and protected on the north by the islands of Watford, Boaz, Ireland and Somerset. The remaining members of the group, St George, Paget, Smith, St David, Cooper, Nonsuch, &c., lie N.E. of the Main Island, and form a semicircle round Castle Harbour. The fringing islands which encircle the islands, especially on the north and west, leave a few deep passages wide enough to admit the largest vessels.
BERMUDAS, is a group of islands in the Atlantic Ocean that make up a British colony, located at 32° 15′ N. and 64° 50′ W., about 580 miles east by south from Cape Hatteras on the American coast. The group consists of small islands and reefs, which represent the farthest northern extent of coral-building polyps. It has an oval shape, measuring 22 miles from northeast to southwest, with an area of 20 square miles. The largest island is Great Bermuda, or the Main Island, which is 14 miles long and about a mile wide on average. It encloses Harrington or Little Sound to the east and the Great Sound to the west, which is dotted with islets and protected to the north by the islands of Watford, Boaz, Ireland, and Somerset. The other islands in the group, including St. George, Paget, Smith, St. David, Cooper, Nonsuch, etc., are located northeast of the Main Island, forming a semicircle around Castle Harbour. The surrounding islands, particularly to the north and west, create a few deep passages wide enough for the largest vessels to navigate.
Geology.—The Bermudas consist of aeolian limestones (cf. Bahamas) which in some of the larger islands form irregular hills attaining a height of some 200-250 ft. These limestones are composed chiefly of comminuted shells drifted and deposited by the wind, and they are very irregularly stratified, as is usually the case with wind-blown deposits. Where fresh the rock is soft, but where it has been exposed to the action of the sea it is covered by a hard crust and often loses all trace of stratification. The surface is frequently irregularly honeycombed. Even the reefs are not wholly formed of coral. They are ridges of aeolian limestone plastered over by a thin layer of corals and other calcareous organisms. The very remarkable “serpuline atolls” are covered by a solid crust made of the convoluted tubes of serpulae and Vermetus, together with barnacles, mussels, nullipores, corallines and some true incrusting corals. They probably rest upon a foundation of aeolian rock. The Bermudas were formerly much more extensive than at present, and they may possibly stand upon the summit of a hidden volcano. There are evidences of small oscillations of levels, but no proofs of great elevation or depression.
Geology.—The Bermudas are made up of wind-blown limestones (cf. Bahamas) which, on some of the larger islands, rise into uneven hills reaching about 200-250 ft high. These limestones are mostly made of tiny shell fragments that the wind has carried and deposited. They tend to be very irregularly layered, which is common for wind-formed deposits. When fresh, the rock is soft, but where it has been exposed to the sea, it gets covered by a hard crust and often loses all signs of layering. The surface is often unevenly honeycombed. Even the reefs aren't entirely made of coral; they are ridges of wind-blown limestone covered by a thin layer of coral and other calcium-based organisms. The impressive “serpuline atolls” are topped with a solid crust made of twisted tubes from serpulae and Vermetus, along with barnacles, mussels, nullipores, corallines, and some actual crusting corals. They likely sit on a base of wind-blown rock. The Bermudas used to be much larger than they are now, and they might stand atop a submerged volcano. There are signs of small changes in sea levels, but no evidence of significant rising or sinking.
Soil, Climate, &c.—The surface soil is a curious kind of red earth, which is also found in ochre-like strata throughout the limestone. It is generally mixed with vegetable matter and coral sand. There is a total want of streams and wells of fresh water, and the inhabitants are dependent on the rain, which they collect and preserve in tanks. The climate is mild and healthy, although serious epidemics of yellow fever and typhus have occurred. The maximum reading of the thermometer is about 87° F. and its minimum 49°, the mean annual temperature being 70°. The islands attract a large number of visitors annually from America. Vegetation is very rapid, and the soil is clad in a mantle of almost perpetual green. The principal kind of tree is the so-called “Bermudas cedar,” really a species of juniper, which furnishes timber for small vessels. The shores are fringed with the mangrove; the prickly pear grows luxuriantly in the most barren districts; and wherever the ground is left to itself the sage bush springs up profusely. The citron, sour orange, lemon and lime grow wild; but the apple and peach do not come to perfection. The loquat, an introduction from China, thrives admirably. The mild climate assists the growth of esculent plants and roots; and a considerable trade is carried on with New York, principally in onions, early potatoes, tomatoes, and beetroot, together with lily bulbs, cut flowers and some arrowroot. Medicinal plants, as the castor-oil plant and aloe, come to perfection without culture; and coffee, indigo, cotton and tobacco are also of spontaneous growth. Few oxen or sheep are reared in the colony, meat, as well as bread and most vegetables, being imported from America. The indigenous mammals are very few, and the only reptiles are a small lizard and the green turtle. Birds, however, especially aquatic species, are very numerous. Insects are comparatively few, but ants swarm destructively in the heat of the year. Fish are plentiful round the coasts, and the whale-fishery was once an important industry, but the fisheries as a whole have not been developed.
Soil, Climate, &c.—The surface soil is an interesting type of red earth, which can also be found in ochre-like layers throughout the limestone. It is usually mixed with organic material and coral sand. There are no streams or wells of fresh water, so the locals depend on rain, which they collect and store in tanks. The climate is mild and healthy, though there have been serious outbreaks of yellow fever and typhus. The highest temperature recorded is about 87°F, while the lowest is 49°F, with an average annual temperature of 70°F. The islands attract many visitors each year from America. Vegetation grows quickly, and the soil is covered in almost constant greenery. The main type of tree is the "Bermudas cedar," which is actually a species of juniper that provides timber for small boats. The shores are lined with mangroves, and prickly pear grows abundantly in the most barren areas; wherever the ground is left alone, sage bushes spring up vigorously. Citrus fruits like citron, sour orange, lemon, and lime grow wild, but apples and peaches don’t fully ripen. The loquat, brought in from China, grows very well. The mild climate promotes the growth of edible plants and roots, and there's significant trade with New York, mainly in onions, early potatoes, tomatoes, and beetroot, along with lily bulbs, cut flowers, and some arrowroot. Medicinal plants like the castor-oil plant and aloe thrive without cultivation, and coffee, indigo, cotton, and tobacco also grow spontaneously. There are few oxen or sheep raised in the colony, so meat, along with bread and most vegetables, is imported from America. Native mammals are scarce, and the only reptiles are a small lizard and the green turtle. However, there are many birds, especially aquatic species. Insects are relatively few, but ants can be destructively numerous during the hot season. Fish are abundant along the coasts, and whaling used to be an important industry, but overall, the fisheries have not been developed.
Towns, and Administration.—There are two towns in the Bermudas: St George, on the island of that name, founded in 794 1794 and incorporated in 1797; and Hamilton, on the Main Island, founded in 1790 and incorporated in 1793. St George was the capital till the senate and courts of justice were removed by Sir James Cockburn to Hamilton, which being centrally situated, is more convenient. Hamilton, which is situated on the inner part of the Great Sound, had a population in 1901 of 2246, that of St George being 985. In Ireland Island is situated the royal dockyard and naval establishment. The harbour of St George’s has space enough to accommodate a vast fleet; yet, till deepened by blasting, the entrance was so narrow as to render it almost useless. The Bermudas became an important naval and coaling station in 1869, when a large iron dry dock was towed across the Atlantic and placed in a secure position in St George, while, owing to their important strategic position in mid-Atlantic, the British government maintains a strong garrison. The Bermudas are a British crown colony, with a governor resident at Hamilton, who is assisted by an executive council of 6 members appointed by the crown, a legislative council of 9 similarly appointed, and a representative assembly of 36 members, of whom four are returned by each of nine parishes. The currency of the colony, which had formerly twelve shillings to the pound sterling, was assimilated to that of England in 1842. The English language is universal. The colony is ecclesiastically attached to the bishopric of Newfoundland. In 1847 an educational board was established, and there are numerous schools; attendance is compulsory, but none of the schools is free. Government scholarships enable youths to be educated for competition in the Rhodes scholarships to Oxford University. The revenue of the islands shows a fairly regular increase during the last years of the 19th century and the first of the 20th, as from £37,830 in 1895 to £63,457 in 1904; expenditure is normally rather less than revenue. In the year last named imports were valued at £589,979 and exports at £130,305, the annual averages since 1895 being about £426,300 and £112,500 respectively. The population shows a steady increase, as from 13,948 in 1881 to 17,535 in 1901; 6383 were whites and 11,152 coloured in the latter year.
Towns and Administration.—There are two towns in the Bermudas: St. George, on the island of the same name, founded in 794 1794 and incorporated in 1797; and Hamilton, on the Main Island, founded in 1790 and incorporated in 1793. St. George was the capital until Sir James Cockburn moved the senate and courts of justice to Hamilton, which is more conveniently located in the center. Hamilton, situated in the inner part of the Great Sound, had a population of 2,246 in 1901, while St. George had 985. The royal dockyard and naval base are located on Ireland Island. The harbor of St. George’s can accommodate a large fleet, but until it was deepened by blasting, the entrance was so narrow that it was almost useless. The Bermudas became an important naval and coaling station in 1869 when a large iron dry dock was towed across the Atlantic and secured in St. George. Due to their strategic mid-Atlantic location, the British government maintains a strong garrison there. The Bermudas are a British crown colony, with a governor residing in Hamilton, assisted by an executive council of six members appointed by the crown, a legislative council of nine similarly appointed, and a representative assembly of 36 members, with four elected from each of nine parishes. The colony's currency, which used to be twelve shillings to the pound sterling, was aligned with England's currency in 1842. English is the universal language. The colony is ecclesiastically linked to the bishopric of Newfoundland. In 1847, an educational board was established, and there are many schools; attendance is mandatory, but none of the schools are free. Government scholarships allow young people to compete for Rhodes scholarships to Oxford University. The revenue of the islands has shown a steady increase in the last years of the 19th century and the early 20th century, rising from £37,830 in 1895 to £63,457 in 1904; expenditures are usually slightly less than revenue. In 1904, imports were valued at £589,979 and exports at £130,305, with annual averages since 1895 at about £426,300 and £112,500 respectively. The population has steadily increased from 13,948 in 1881 to 17,535 in 1901; in the latter year, there were 6,383 whites and 11,152 people of color.
History.—The discovery of the Bermudas resulted from the shipwreck of Juan Bermudez, a Spaniard (whose name they now bear), when on a voyage from Spain to Cuba with a cargo of hogs, early in the 16th century. Henry May, an Englishman, suffered the same fate in 1593; and lastly, Sir George Somers shared the destiny of the two preceding navigators in 1609. Sir George, from whom the islands took the alternative name of Somers, was the first who established a settlement upon them, but he died before he had fully accomplished his design. In 1612 the Bermudas were granted to an offshoot of the Virginia Company, which consisted of 120 persons, 60 of whom, under the command of Henry More, proceeded to the islands. The first source of colonial wealth was the growing of tobacco, but the curing industry ceased early in the 18th century. In 1726 Bishop George Berkeley chose the Bermudas as the seat of his projected missionary establishment. The first newspaper, the Bermuda Gazette, was published in 1784.
History.—The discovery of the Bermuda Islands happened because of the shipwreck of Juan Bermudez, a Spaniard (after whom the islands are named), while he was on a journey from Spain to Cuba with a load of pigs, in the early 16th century. Henry May, an Englishman, faced the same fate in 1593; and finally, Sir George Somers encountered the same destiny as the previous two navigators in 1609. Sir George, from whom the islands also got the name Somers, was the first to establish a settlement there, but he died before he could complete his plans. In 1612, the Bermudas were granted to a branch of the Virginia Company, which included 120 people, 60 of whom, led by Henry More, traveled to the islands. The initial source of colonial wealth came from growing tobacco, but the tobacco curing industry ended early in the 18th century. In 1726, Bishop George Berkeley selected the Bermudas as the location for his planned missionary establishment. The first newspaper, the Bermuda Gazette, was published in 1784.
See Godet, Bermuda, its History, Geology, Climate, &c. (London, 1860); Lefroy, Discovery and Settlement of the Bermudas (London, 1877-1879); A. Heilprin, Bermuda Islands (Philadelphia, 1889); Stark, Bermuda Guide (London, 1898); Cole, Bermuda ... Bibliography (Boston, 1907); and for geology see also A. Agassíz, “Visit to the Bermudas in March 1894,” Bull. Mus. Comp. Zool. Harvard, vol. xxvi. No. 2, 1895; A.E. Verrill, “Notes on the Geology of the Bermudas,” Amer. Journ. Sci. ser. 4, vol. ix. (1900), pp. 313-340; “The Bermuda Islands; Their Scenery, &c.,” Trans. Conn. Acad. Arts and Sci. vol. xi. pt. 2 (1901-1902).
See Godet, Bermuda, its History, Geology, Climate, etc. (London, 1860); Lefroy, Discovery and Settlement of the Bermudas (London, 1877-1879); A. Heilprin, Bermuda Islands (Philadelphia, 1889); Stark, Bermuda Guide (London, 1898); Cole, Bermuda ... Bibliography (Boston, 1907); and for geology see also A. Agassíz, “Visit to the Bermudas in March 1894,” Bull. Mus. Comp. Zool. Harvard, vol. xxvi. No. 2, 1895; A.E. Verrill, “Notes on the Geology of the Bermudas,” Amer. Journ. Sci. ser. 4, vol. ix. (1900), pp. 313-340; “The Bermuda Islands; Their Scenery, etc.,” Trans. Conn. Acad. Arts and Sci. vol. xi. pt. 2 (1901-1902).
BERMUDEZ, a N.E. state of Venezuela, between the Caribbean Sea and the Orinoco river, bounded E. by the gulf of Paria and the Delta-Amacuro territory, and W. by the states of Guarico and Miranda. Pop. (est. 1905) 364,158. It was created in 1881 by the union of the states of Barcelona, Cumaná and Maturín, dissolved in 1901 into its three original states, and reorganized in 1904 with a slight modification of territory. The state includes the oldest settlements in Venezuela, and was once very prosperous, producing cattle and exporting hides, but wars and political disorders have partly destroyed its industries and impeded their development. Its principal productions are coffee, sugar, and cacáo, and—less important—cotton, tobacco, cocoanuts, timber, indigo and dyewoods. Its more important towns are the capital, Barcelona, Maturín (pop. 14,473), capital of a district of the same name, and Cumaná (10,000), on the gulf of Cariaco, founded in 1520 and one of the oldest towns of the continent.
BERMUDEZ, is a northeastern state of Venezuela, located between the Caribbean Sea and the Orinoco River, bordered on the east by the Gulf of Paria and the Delta-Amacuro territory, and on the west by the states of Guarico and Miranda. The estimated population in 1905 was 364,158. It was established in 1881 through the merging of the states of Barcelona, Cumaná, and Maturín, dissolved in 1901 back into these three original states, and reorganized in 1904 with minor territorial changes. The state is home to some of the oldest settlements in Venezuela and was previously prosperous, known for cattle production and hide exports. However, wars and political instability have damaged its industries and hindered their growth. Its main products today are coffee, sugar, and cacao, with lesser products including cotton, tobacco, coconuts, timber, indigo, and dyewoods. The major towns include the capital, Barcelona, Maturín (population 14,473), which serves as the capital of a district of the same name, and Cumaná (10,000), located on the Gulf of Cariaco, founded in 1520 and recognized as one of the oldest towns on the continent.
BERN (Fr. Berne), after the Grisons, the largest of the Swiss cantons, but by far the most populous, though politically Bern ranks after that of Zürich. It extends right across Switzerland from beyond the Jura to the snow-clad ranges that separate Bern from the Valais. Its total area is 2641.9 sq. m., of which 2081 sq. m. are classed as “productive” (including 591 sq. m. of forests, and 2.1 m. of vineyards), while of the remainder 111.3 sq. m. are occupied by glaciers (the Valais and the Grisons alone surpass it in this respect). It is mainly watered by the river Aar (q.v.), with its affluents, the Kander (left), the Saane or Sarine (left) and the Emme (right); the Aar forms the two lakes of Brienz and Thun (q.v.). The great extent of this canton accounts for the different character of the regions therein comprised. Three are usually distinguished:—(1) The Oberland or Highlands, which is that best known to travellers, for it includes the snowy Alps of the Bernese Oberland (culminating in the Finsteraarhorn, 14,026 ft., and the Jungfrau, 13,669 ft.), as well as the famous summer resorts of Grindelwald, Mürren, Lauterbrunnen, Interlaken, Meiringen, Kandersteg, Adelboden, Thun and the fine pastoral valley of the Simme. (2) The Mittelland or Midlands, comprising the valley of the Aar below Thun, and that of the Emme, thus taking in the outliers of the high Alps and the open country on every side of the town of Bern. (3) The Seeland (Lakeland) and the Jura, extending from Bienne and its lake across the Jura to Porrentruy in the plains and to the upper course of the Birs. The Oberland and Mittelland form the “old” canton, the Jura having only been acquired in 1815, and differing from the rest of the canton by reason of its French-speaking and Romanist inhabitants.
BERN (Fr. Berne), after the Grisons, is the largest of the Swiss cantons and by far the most populated, although politically Bern comes after Zürich. It stretches across Switzerland from beyond the Jura to the snowy mountains that separate Bern from the Valais. Its total area is 2,641.9 square miles, of which 2,081 square miles are classified as “productive” (including 591 square miles of forests and 2.1 square miles of vineyards), while 111.3 square miles are occupied by glaciers (only the Valais and the Grisons surpass it in this regard). It is mainly fed by the river Aar (q.v.), along with its tributaries, the Kander (left), the Saane or Sarine (left), and the Emme (right); the Aar forms the two lakes of Brienz and Thun (q.v.). The extensive area of this canton accounts for the different characteristics of its regions. Three main areas are usually identified: (1) The Oberland or Highlands, which is the most well-known to travelers, as it includes the snowy Alps of the Bernese Oberland (topping out at Finsteraarhorn, 14,026 ft., and Jungfrau, 13,669 ft.), along with the famous summer resorts of Grindelwald, Mürren, Lauterbrunnen, Interlaken, Meiringen, Kandersteg, Adelboden, Thun, and the beautiful pastoral valley of the Simme. (2) The Mittelland or Midlands, which includes the valley of the Aar below Thun and that of the Emme, thus encompassing the lower slopes of the high Alps and the open countryside surrounding Bern. (3) The Seeland (Lakeland) and the Jura, stretching from Bienne and its lake across the Jura to Porrentruy in the plains and to the upper reaches of the Birs. The Oberland and Mittelland form the “old” canton, while the Jura was only acquired in 1815 and is distinct from the rest of the canton due to its French-speaking and Roman Catholic inhabitants.
In 1900 the total population of the canton was 589,433, of whom 483,388 were German-speaking, 97,789 French-speaking, and 7167 Italian-speaking; while there were 506,699 Protestants, 80,489 Romanists (including the Old Catholics), and 1543 Jews. The capital is Bern (q.v.), while the other important towns are Bienne (q.v.), Burgdorf (q.v.), Delémont or Delsberg (5053 inhabitants), Porrentruy or Pruntrut (6959 inhabitants), Thun (q.v.), and Langenthal (4799 inhabitants). There is a university (founded in 1834) in the town of Bern, as well as institutions for higher education in the principal towns. The canton is divided into 30 administrative districts, and contains 507 communes (the highest number in Switzerland). From 1803 to 1814 the canton was one of the six “Directorial” cantons of the Confederation. The existing cantonal constitution dates from 1893, but in 1906 the direct popular election of the executive of 9 members (hitherto named by the legislature) was introduced. The legislature or Grossrath is elected for four years (like the executive), in the proportion of 1 member to every 2500 (or fraction over 1250) of the resident population. The obligatory Referendum obtains in the case of all laws, and of decrees relating to an expenditure of over half a million francs, while 12,000 citizens have the right of initiative in the case of legislative projects, and 15,000 may demand the revision of the cantonal constitution. The 2 members sent by the canton to the federal Ständerath are elected by the Grossrath, while the 29 members sent to the federal Nationalrath are chosen by a popular vote. In the Alpine portions of the canton the breeding of cattle (those of the Simme valley are particularly famous) is the chief industry; next come the elaborate arrangements for summer travellers (the Fremdenindustrie). It is reckoned that there are 2430 “Alps” or mountain pastures in the canton, of which 1474 are in the Oberland, 627 in the Jura, and 280 in the Emme valley; they can maintain 95,478 cows and are of the estimated value of 46½ million francs. The cheese of the Emme valley is locally much esteemed. Other industries in the Alpine region are wood-carving (at Brienz) and wine manufacture (on the shores 795 of the lakes of Bienne and of Thun). The Mittelland is the agricultural portion of the canton. Watchmaking is the principal industry of the Jura, Bienne and St Imier being the chief centres of this industry. Iron mines are also worked in the Jura, while the Heimberg potteries, near Thun, produce a locally famous ware, and there are both quarries of building stone and tile factories. The canton is well supplied with railway lines, the broad gauge lines being 228 m. in length, and the narrow gauge lines 157½ m.—in all 385½ m. Among these are many funicular cog-wheel lines, climbing up to considerable heights, so up to Mürren (5368 ft.), over the Wengern Alp (6772 ft.), up to the Schynige Platte (6463 ft.), and many others still in the state of projects. All these are in the Oberland where, too, is the so-called Jungfrau railway, which in 1906 attained a point (the Eismeer station) in the south wall of the Eiger (13,042 ft.) that was 10,371 ft. in height, the loftiest railway station in Switzerland.
In 1900, the total population of the canton was 589,433, with 483,388 speaking German, 97,789 speaking French, and 7,167 speaking Italian. There were 506,699 Protestants, 80,489 Catholics (including Old Catholics), and 1,543 Jews. The capital is Bern (q.v.), and other important towns include Bienne (q.v.), Burgdorf (q.v.), Delémont (Delsberg) with 5,053 inhabitants, Porrentruy (Pruntrut) with 6,959 inhabitants, Thun (q.v.), and Langenthal with 4,799 inhabitants. Bern also hosts a university (founded in 1834) and higher education institutions in other main towns. The canton is divided into 30 administrative districts and has 507 communes, the highest number in Switzerland. From 1803 to 1814, it was one of the six “Directorial” cantons of the Confederation. The current cantonal constitution dates back to 1893, and in 1906, direct popular election for the executive, which has 9 members (previously named by the legislature), was introduced. The legislature, or Grossrath, is elected for four years (like the executive), with a member for every 2,500 residents (or any fraction over 1,250). An obligatory Referendum applies to all laws and decrees involving expenditures over half a million francs, while 12,000 citizens can propose legislative initiatives, and 15,000 can demand revisions to the cantonal constitution. The 2 members sent by the canton to the federal Ständerath are elected by the Grossrath, and the 29 members sent to the federal Nationalrath are chosen by popular vote. In the Alpine areas of the canton, cattle breeding (especially the famous ones from the Simme valley) is the primary industry, followed by well-organized summer tourism services (the Fremdenindustrie). It is estimated that there are 2,430 “Alps” or mountain pastures in the canton, with 1,474 located in the Oberland, 627 in the Jura, and 280 in the Emme valley; these can support 95,478 cows and have a total estimated value of 46.5 million francs. The cheese from the Emme valley is highly regarded locally. Other industries in the Alpine region include wood-carving (notably in Brienz) and wine production (along the shores of the lakes of Bienne and Thun). The Mittelland serves as the agricultural area of the canton. Watchmaking is the leading industry in the Jura, with Bienne and St. Imier as major centers. Iron mines are also in operation in the Jura, the Heimberg potteries near Thun produce well-known local ware, and there are both stone quarries and tile factories. The canton has good railway coverage, with broad gauge lines measuring 228 km and narrow gauge lines 157.5 km—totaling 385.5 km. Many of these include funicular cog-wheel lines that ascend to significant heights, such as to Mürren (5,368 feet), over the Wengern Alp (6,772 feet), to the Schynige Platte (6,463 feet), among others still under development. All these are located in the Oberland, which is also home to the Jungfrau railway, that reached a point (the Eismeer station) in 1906 at an elevation of 10,371 feet on the south wall of the Eiger (13,042 feet), making it the highest railway station in Switzerland.
The canton of Bern is composed of the various districts which the town of Bern acquired by conquest or by purchase in the course of time. The more important, with dates of acquisition, are the following:—Laupen (1324), Hasli and Meiringen (1334), Thun and Burgdorf (1384), Unterseen and the Upper Simme valley (1386), Frutigen, &c. (1400), Lower Simme valley (1439-1449), Interlaken, with Grindelwald, Lauterbrunnen and Brienz (1528, on the suppression of the Austin Canons of Interlaken), Saanen or Gessenay (1555), Köniz (1729), and the Bernese Jura with Bienne (1815, from the bishopric of Basel). But certain regions previously won were lost in 1798—Aargau (1415), Aigle and Grandson (1475), Vaud (1536), and the Pays d’En-Haut or Château d’Oex (1555). From 1798 to 1802 the Oberland formed a separate canton (capital, Thun) of the Helvetic Republic.
The canton of Bern is made up of various districts that the town of Bern gained through conquest or purchase over time. The key ones, along with their acquisition dates, are: Laupen (1324), Hasli and Meiringen (1334), Thun and Burgdorf (1384), Unterseen and the Upper Simme valley (1386), Frutigen, etc. (1400), Lower Simme valley (1439-1449), Interlaken, including Grindelwald, Lauterbrunnen, and Brienz (1528, after the suppression of the Austin Canons of Interlaken), Saanen or Gessenay (1555), Köniz (1729), and the Bernese Jura with Bienne (1815, from the bishopric of Basel). However, some regions that were previously gained were lost in 1798—Aargau (1415), Aigle and Grandson (1475), Vaud (1536), and the Pays d’En-Haut or Château d'Oex (1555). From 1798 to 1802, the Oberland was a separate canton (capital, Thun) of the Helvetic Republic.
BERN (Fr. Berne), the capital of the Swiss canton of the same name, and, by a Federal law of 1848, the political capital of the Swiss confederation. It is most picturesquely situated on a high bluff or peninsula, round the base of which flows the river Aar, thus completely cutting off the old town, save to the west. Five lofty bridges have been thrown over the Aar, the two most modern being the Kirchfeld and Kornhaus bridges which have greatly contributed to create new residential quarters near the old town. Within the town the arcades (or Lauben) on either side of the main street, and the numerous elaborately ornamented fountains attract the eye, as well as the two remaining towers that formerly stood on the old walls but are now in the centre of the town; the Zeilglockenthurm (famous for its singular 16th-century clock, with its mechanical contrivances, set in motion when the hour strikes) and the Käficthurm. The principal medieval building in Bern is the (now Protestant) Münster, begun in 1421 though not completed till 1573. The tower, rising conspicuously above the town, has recently been well restored, but the church was never a cathedral church (as is often stated), for there has never yet been a bishop of Bern. The federal Houses of Parliament (Bundeshaus) were much enlarged in 1888-1892, the older portions dating from 1852-1857, and also contain the offices of the federal executive and administration. The town-hall dates from 1406, while some of the houses belonging to the old gilds contain much of interest. The town library (with which that of the university was incorporated in 1905) contains a vast store of MSS. and rare printed books, but should be carefully distinguished from the national Swiss library, which, with the building for the federal archives, is built in the new Kirchfeld quarter. There are a number of museums; the historical (archaeological and medieval), the natural history (in which the skin of Barry, the famous St Bernard dog, is preserved), the art (mainly modern Swiss pictures), and the Alpine (in which are collections of all kinds relating to the Swiss Alps). Bern possesses a university (founded in 1834) and two admirably organized hospitals. The old fortifications (Schanzen) have been converted into promenades, which command wonderful views of the snowy Alps of the Bernese Oberland. Just across the Nydeck bridge is the famous bear pit in which live bears are kept, as they are supposed to have given the name to the town; certainly a bear is shown on the earliest known town seal (1224), while live bears have been maintained at the charges of the town since 1513. There is comparatively little industrial activity in the town, the importance of which is mainly political, though of late years it has been selected as the seat of various international associations (postal, telegraph, railway, copyright, &c.). The climate is severe, as the town is much exposed to cold winds blowing from the snowy Alps. In point of population it is exceeded in Switzerland by Zürich, Basel and Geneva, though the number of inhabitants has risen from 27,558 in 1850 and 43,197 in 1880 to 64,227 in 1900. In 1900, 59,698 inhabitants were German-speaking; while 57,144 were Protestants, 6087 Romanists (including Old Catholics) and 655 Jews. The height of the town above the sea-level is 1788 ft.
BERN (Fr. Berne) is the capital of the Swiss canton with the same name and, by a federal law passed in 1848, the political capital of the Swiss Confederation. It's beautifully located on a high bluff or peninsula, surrounded at the base by the river Aar, which effectively isolates the old town except for the west side. Five tall bridges span the Aar, with the two newest ones being the Kirchfeld and Kornhaus bridges, which have helped create new residential areas near the old town. In the town, the arcades (or Lauben) lining the main street and the many intricately decorated fountains catch the eye, along with the two remaining towers that were once part of the old city walls but now stand in the center of town: the Zeilglockenthurm (famous for its unique 16th-century clock with mechanical features that activate on the hour) and the Käficthurm. The main medieval building in Bern is the (now Protestant) Münster, which started construction in 1421 but was only completed in 1573. The tower, prominently rising above the town, has recently been well restored, but the church has never been a cathedral (as is often claimed), since there has never been a bishop of Bern. The federal Houses of Parliament (Bundeshaus) were significantly expanded between 1888 and 1892, with older sections dating from 1852 to 1857, and they also house the offices of the federal executive and administration. The town hall dates back to 1406, while some of the older guild houses hold much historical interest. The town library (which merged with the university library in 1905) has a vast collection of manuscripts and rare printed books, and should not be confused with the national Swiss library, which is located in the new Kirchfeld district along with the building for the federal archives. There are several museums, including historical (archaeological and medieval), natural history (home to the preserved skin of Barry, the famous St Bernard dog), art (mostly modern Swiss paintings), and Alpine (featuring collections related to the Swiss Alps). Bern is home to a university (founded in 1834) and two well-organized hospitals. The old fortifications (Schanzen) have been turned into walkways that offer amazing views of the snowy Alps of the Bernese Oberland. Just across the Nydeck bridge is the famous bear pit where live bears are kept, as they are thought to have inspired the town's name; indeed, a bear appears on the earliest known town seal from 1224, and live bears have been supported by the town since 1513. The town has relatively little industrial activity, primarily serving political functions, though in recent years it has become the headquarters for various international associations (postal, telegraph, railway, copyright, etc.). The climate is harsh, as the town is quite exposed to cold winds from the snowy Alps. In terms of population, it ranks behind Zürich, Basel, and Geneva in Switzerland, although its population has grown from 27,558 in 1850 and 43,197 in 1880 to 64,227 in 1900. In 1900, 59,698 residents spoke German; there were 57,144 Protestants, 6,087 Roman Catholics (including Old Catholics), and 655 Jews. The town's elevation above sea level is 1,788 feet.
The ancient castle of Nydeck, at the eastern end of the peninsula, guarded the passage over the Aar, and it was probably its existence that induced Berchtold V., duke of Zäringen, to found Bern in 1191 as a military post on the frontier between the Alamannians (German-speaking) and the Burgundians (French-speaking). Thrice the walls which protected the town were moved westwards, about 1250, in 1346 and in 1622, though even at the last-named date the town only stretched a little way to the west of (or beyond) the present railway station. After the extinction of the Zäringen dynasty (1218) Bern became a free imperial city, but it had to fight hard for its independence, which was finally secured by the victories of Dornbühl (1298) over Fribourg and the Habsburgs, and of Laupen (1339) over the neighbouring Burgundian nobles. In the second battle Bern received help from the three forest cantons with which it had become allied in 1323, while in 1353 it entered the Swiss confederation as its eighth member. It soon took the lead in the confederation, though always aiming at enlarging its own borders, even at great risks (see the article on the canton). In 1528 Bern accepted the religious reformation, and henceforth became one of its chief champions in Switzerland. In the 17th century the number of families by which high offices of state could be held was diminished, so that in 1605 there were 152 thus qualified, but in 1691 only 104, while towards the end of the 18th century there were only 69 such families. Meanwhile the rule of the town was extending over more and more territory, so that finally it governed 52 bailiwicks (acquired between 1324 and 1729), the Bernese patricians being thus extremely powerful and forming an oligarchy that administered affairs like a benevolent and well-ordered despotism. In 1723 Major Davel, at Lausanne, and in 1749 Henzi, in Bern itself, tried to break down this monopoly, but in each case paid the penalty of failure on the scaffold. The whole system was swept away by the French in 1798, and though partially revived in 1815, came to an end in 1831, since which time Bern has been in the van of political progress. From 1815 to 1848 it shared with Zürich and Lucerne the supreme rule (which shifted from one to the other every two years) in the Swiss confederation, while in 1848 a federal law made Bern the sole political capital, where the federal government is permanently fixed and where the ministers of foreign powers reside.
The ancient castle of Nydeck, located at the eastern end of the peninsula, protected the crossing over the Aar River. Its presence likely motivated Berchtold V., the duke of Zäringen, to establish Bern in 1191 as a military outpost on the border between the Alamannians (German speakers) and the Burgundians (French speakers). The town's protective walls were expanded westward three times: around 1250, again in 1346, and finally in 1622. Even as late as the last date, the town only extended a short distance west of the current railway station. After the Zäringen dynasty ended in 1218, Bern became a free imperial city, but it had to fight hard for its independence, which was ultimately secured by victories at Dornbühl (1298) against Fribourg and the Habsburgs, and at Laupen (1339) against the nearby Burgundian nobles. In the second battle, Bern received support from the three forest cantons it had allied with in 1323, and in 1353 it joined the Swiss confederation as its eighth member. Bern quickly took the lead in the confederation, always looking to expand its own territory, even at significant risks (see the article on the canton). In 1528, Bern embraced the religious reformation, becoming one of its primary advocates in Switzerland. In the 17th century, the number of families allowed to hold high state offices was reduced; in 1605 there were 152 qualified families, but by 1691 only 104 remained, and toward the end of the 18th century, that number dropped to just 69. Meanwhile, the city's rule expanded over more territory, ultimately governing 52 bailiwicks (acquired between 1324 and 1729), which made the Bernese patricians very powerful and created an oligarchy that managed affairs with a benevolent and organized form of despotism. In 1723, Major Davel in Lausanne and in 1749, Henzi in Bern attempted to dismantle this monopoly, but both faced execution for their failures. The entire system was dismantled by the French in 1798, and although it was partially restored in 1815, it ended in 1831. Since then, Bern has led in political progress. From 1815 to 1848, it shared supreme rule of the Swiss confederation with Zürich and Lucerne, rotating leadership every two years. In 1848, a federal law established Bern as the sole political capital, where the federal government is based and where foreign ministers reside.
Authorities.—Die Alp- und Weidewirthschaft im Kant. Bern (Bern, 1903); Archiv d. hist. Vereins d. Kant. Bern, from 1848, and Blätter für bernische Geschichte, from 1905; Bernische Biographien (Bern, 1898-1906); E. Friedli, Bärndutsch als Spiegel bernischen Volkstums. vol. i. (Lützelflüh, Bern, 1905), and vol. ii. (Grindelwald, Bern, 1908); Festschrift zur 7ten Säkularfeier d. Gründung Berns, 1191 (Bern, 1891); Fontes Rerum Bernensium (to 1378), (9 vols., Bern, 1883-1908); K. Geiser, Geschichte d. bernischen Verfassung, 1191-1471 (Bern, 1888); B. Haller, Bern in seinen Rathsmanualen, 1465-1565 (3 vols., Bern, 1900-1902); E.F. and W.F. von Mülinen, Beiträge zur Heimathskunde d. Kantons Bern, deulschen Theils (3 vols., Bern, 1879-1894); W.F. von Mülinen, Berns Geschichte, 1191-1891 (Bern, 1891); E. von Rodt, Bernische Stadtgeschichte (Bern, 1888), and 6 finely illustrated vols. on Bern in the 13th to 19th centuries (Bern, 1898-1907); L.S. von Tscharner, Rechtsgeschichte des Obersimmenthales bis zum Jahre 1798 (Bern, 1908); E. von Wattenwyl, Geschichte d. Stadt u. Landschaft Bern (to 1400), (2 vols.); Schaffhausen and Bern (1867-1872); F.E. Welti, Die Rechtsquellen d. Kant. Bern, vol. i. (Aarau, 1902); Gertrud Züricher, Kinderspiel u. Kinderlied im Kant. Bern (Zürich, 1902).
Authorities.—The Alp and Pasture Economy in the Canton of Bern (Bern, 1903); Archive of the Historical Association of the Canton of Bern, from 1848, and Pages for Bernese History, from 1905; Bernese Biographies (Bern, 1898-1906); E. Friedli, Bärndutsch as a Reflection of Bernese Folk Culture, vol. i. (Lützelflüh, Bern, 1905), and vol. ii. (Grindelwald, Bern, 1908); Commemorative Publication for the 7th Centennial Celebration of the Foundation of Bern, 1191 (Bern, 1891); Sources of Bernese History (up to 1378), (9 vols., Bern, 1883-1908); K. Geiser, History of the Bernese Constitution, 1191-1471 (Bern, 1888); B. Haller, Bern in its Council Manuals, 1465-1565 (3 vols., Bern, 1900-1902); E.F. and W.F. von Mülinen, Contributions to the Geography of the Canton of Bern, German Section (3 vols., Bern, 1879-1894); W.F. von Mülinen, The History of Bern, 1191-1891 (Bern, 1891); E. von Rodt, Bernese City History (Bern, 1888), and 6 beautifully illustrated volumes on Bern from the 13th to 19th centuries (Bern, 1898-1907); L.S. von Tscharner, Legal History of the Obersimmenthal until 1798 (Bern, 1908); E. von Wattenwyl, History of the City and District of Bern (up to 1400), (2 vols.); Schaffhausen and Bern (1867-1872); F.E. Welti, The Legal Sources of the Canton of Bern, vol. i. (Aarau, 1902); Gertrud Züricher, Children's Games and Children's Songs in the Canton of Bern (Zürich, 1902).
BERNARD, SAINT (1090-1153), abbot of Clairvaux one of the most illustrious preachers and monks of the middle ages, was born at Fontaines, near Dijon, in France. His father, a knight named Tecelin, perished on crusade; and his mother Aleth, a daughter of the noble house of Mon-Bar, and a woman distinguished for her piety, died while Bernard was yet a boy. The lad was constitutionally unfitted for the career of arms, and his own disposition, as well as his mother’s early influence, directed him to the church. His desire to enter a monastery was opposed by his relations, who sent him to study at Châlons in order to qualify for high ecclesiastical preferment. Bernard’s resolution to become a monk was not, however, shaken, and when he at last definitely decided to join the community which Robert of Molesmes had founded at Citeaux in 1198, he carried with him his brothers and many of his relations and friends. The little community of reformed Benedictines, which was to produce so profound an influence on Western monachism (see Cistercians and Monasticism) and had seemed on the point of extinction for lack of novices, gained a sudden new life through this accession of some thirty young men of the best families of the neighbourhood. Others followed their example; and the community grew so rapidly that it was soon able to send off offshoots. One of these daughter monasteries, Clairvaux, was founded in 1115, in a wild valley branching from that of the Aube, on land given by Count Hugh of Troyes, and of this Bernard was appointed abbot.
BERNARD, SAINT (1090-1153), abbot of Clairvaux, was one of the most famous preachers and monks of the Middle Ages. He was born in Fontaines, near Dijon, in France. His father, a knight named Tecelin, died during the Crusades, and his mother, Aleth, who came from the noble house of Mon-Bar and was known for her piety, passed away when Bernard was still a boy. The young man was not suited for a military career, and both his own nature and his mother’s early influence led him to the church. His relatives opposed his desire to join a monastery and instead sent him to study in Châlons to prepare for a high position within the church. However, Bernard's determination to become a monk remained strong, and when he finally decided to join the community founded by Robert of Molesmes at Citeaux in 1098, he brought along his brothers and many relatives and friends. This small group of reformed Benedictines, which would greatly impact Western monasticism (see Cistercians and Monasticism), seemed close to dying out due to a lack of new members but suddenly revived with the addition of about thirty young men from the best families in the area. Others followed their lead, and the community grew so quickly that it was soon able to establish offshoots. One of these daughter monasteries, Clairvaux, was founded in 1115 in a remote valley branching off from that of the Aube, on land given by Count Hugh of Troyes, and Bernard was appointed its abbot.
By the new constitution of the Cistercians Clairvaux became the chief monastery of the five branches into which the order was divided under the supreme direction of the abbot of Citeaux. Though nominally subject to Citeaux, however, Clairvaux soon became the most important Cistercian house, owing to the fame and influence of Bernard.1 His saintly character, his self-mortification—of so severe a character that his friend, William of Champeaux, bishop of Châlons, thought it right to remonstrate with him—and above all, his marvellous power as a preacher, soon made him famous, and drew crowds of pilgrims to Clairvaux. His miracles were noised abroad, and sick folk were brought from near and far to be healed by his touch. Before long the abbot, who had intended to devote his life to the work of his monastery, was drawn into the affairs of the great world. When in 1124 Pope Honorius II. mounted the chair of St Peter, Bernard was already reckoned among the greatest of French churchmen; he now shared in the most important ecclesiastical discussions, and papal legates sought his counsel. Thus in 1128 he was invited by Cardinal Matthew of Albano to the synod of Troyes, where he was instrumental in obtaining the recognition of the new order of Knights Templars, the rules of which he is said to have drawn up; and in the following year, at the synod of Châlons-sur-Marne, he ended the crisis arising out of certain charges brought against Henry, bishop of Verdun, by persuading the bishop to resign. The European importance of Bernard, however, began with the death of Pope Honorius II. (1130) and the disputed election that followed. In the synod convoked by Louis the Fat at Etampes in April 1130 Bernard successfully asserted the claims of Innocent II. against those of Anacletus II., and from this moment became the most influential supporter of his cause. He threw himself into the contest with characteristic ardour. While Rome itself was held by Anacletus, France, England, Spain and Germany declared for Innocent, who, though banished from Rome, was—in Bernard’s phrase—“accepted by the world.” The pope travelled from place to place, with the powerful abbot of Clairvaux at his side; he stayed at Clairvaux itself, humble still, so far as its buildings were concerned; and he went with Bernard to parley with the emperor Lothair III. at Liége.
By the new constitution, Clairvaux became the main monastery of the five branches into which the Cistercian order was divided under the overall leadership of the abbot of Citeaux. Although it was nominally under Citeaux, Clairvaux quickly became the most significant Cistercian house because of Bernard's fame and influence. His saintly nature and extreme self-discipline—so intense that his friend, William of Champeaux, bishop of Châlons, felt compelled to confront him—and especially his incredible preaching ability, soon made him well-known and attracted crowds of pilgrims to Clairvaux. His miracles spread widely, drawing sick people from near and far to be healed by him. Before long, the abbot, who had planned to dedicate his life to the monastery's work, found himself involved in broader worldly matters. When Pope Honorius II took the throne in 1124, Bernard was already recognized as one of the leading church figures in France; he participated in major ecclesiastical discussions, and papal legates sought his advice. In 1128, he was invited by Cardinal Matthew of Albano to the synod of Troyes, where he played a key role in gaining recognition for the new order of Knights Templars, which he is said to have helped establish; the following year, at the synod of Châlons-sur-Marne, he resolved a crisis involving accusations against Henry, bishop of Verdun, by persuading him to resign. Bernard’s significance in Europe began with the death of Pope Honorius II in 1130 and the ensuing contested election. During the synod called by Louis the Fat in Etampes in April 1130, Bernard successfully supported Innocent II against Anacletus II, becoming the strongest advocate for Innocent's cause. He passionately engaged in the conflict. While Rome was held by Anacletus, France, England, Spain, and Germany backed Innocent, who, despite being exiled from Rome, was—in Bernard's words—“accepted by the world.” The pope traveled from place to place, accompanied by the powerful abbot of Clairvaux; he stayed at the still humble Clairvaux, regarding its buildings, and went with Bernard to negotiate with Emperor Lothair III in Liège.
In 1133, the year of the emperor’s first expedition to Rome, Bernard was in Italy persuading the Genoese to make peace with the men of Pisa, since the pope had need of both. He accompanied Innocent to Rome, successfully resisting the proposal to reopen negotiations with Anacletus, who held the castle of Sant’ Angelo and, with the support of Roger of Sicily, was too strong to be subdued by force. Lothair, though crowned by Innocent in St Peter’s, could do nothing to establish him in the Holy See so long as his own power was sapped by his quarrel with the house of Hohenstaufen. Again Bernard came to the rescue; in the spring of 1135 he was at Bamberg successfully persuading Frederick of Hohenstaufen to submit to the emperor. In June he was back in Italy, taking a leading part in the council of Pisa, by which Anacletus was excommunicated. In northern Italy the effect of his personality and of his preaching was immense; Milan itself, of all the Lombard cities most jealous of the imperial claims, surrendered to his eloquence, submitted to Lothair and to Innocent, and tried to force Bernard against his will into the vacant see of St Ambrose. In 1137, the year of Lothair’s last journey to Rome, Bernard was back in Italy again; at Monte Cassino, setting the affairs of the monastery in order, at Salerno, trying in vain to induce Roger of Sicily to declare against Anacletus, in Rome itself, agitating with success against the antipope. Anacletus died on the 25th of January 1138; on the 13th of March the cardinal Gregory was elected his successor, assuming the name of Victor. Bernard’s crowning triumph in the long contest was the abdication of the new antipope, the result of his personal influence. The schism of the church was healed, and the abbot of Clairvaux was free to return to the peace of his monastery.
In 1133, the year the emperor first went to Rome, Bernard was in Italy convincing the Genoese to make peace with the people of Pisa, as the pope needed both groups. He went with Innocent to Rome, successfully resisting the suggestion to reopen negotiations with Anacletus, who controlled the castle of Sant’ Angelo and was too powerful to defeat by force with the help of Roger of Sicily. Lothair, although crowned by Innocent at St. Peter’s, couldn't establish himself in the Holy See as long as his own power was weakened by his conflict with the Hohenstaufen family. Once again, Bernard stepped in to help; in the spring of 1135, he was in Bamberg successfully persuading Frederick of Hohenstaufen to accept the emperor's authority. In June, he returned to Italy, playing a major role in the council of Pisa, which resulted in Anacletus being excommunicated. In northern Italy, his influence and preaching were tremendous; Milan, the Lombard city most resistant to imperial claims, yielded to his persuasive speaking, accepted Lothair and Innocent, and tried to pressure Bernard into taking the vacant position at St. Ambrose against his wishes. In 1137, during Lothair’s final trip to Rome, Bernard was back in Italy; at Monte Cassino, he organized the monastery's affairs, at Salerno, he unsuccessfully tried to persuade Roger of Sicily to oppose Anacletus, and in Rome, he successfully stirred up action against the antipope. Anacletus died on January 25, 1138; on March 13, Cardinal Gregory was elected as his successor, taking the name Victor. Bernard’s ultimate success in the long struggle was the antipope’s resignation, a result of his personal influence. The church’s schism was resolved, and the abbot of Clairvaux was free to return to the tranquility of his monastery.
Clairvaux itself had meanwhile (1135-1136) been transformed outwardly—in spite of the reluctance of Bernard, who preferred the rough simplicity of the original buildings—into a more suitable seat for an influence that overshadowed that of Rome itself. How great this influence was is shown by the outcome of Bernard’s contest with Abelard (q.v.). In intellectual and dialectical power the abbot was no match for the great schoolman; yet at Sens in 1141 Abelard feared to face him, and when he appealed to Rome Bernard’s word was enough to secure his condemnation.
Clairvaux itself had meanwhile (1135-1136) changed on the outside—in spite of Bernard’s reluctance, as he preferred the rough simplicity of the original buildings—into a more fitting base for an influence that eclipsed even that of Rome. The extent of this influence is highlighted by the outcome of Bernard’s clash with Abelard (q.v.). In terms of intellectual and dialectical skills, the abbot couldn’t compete with the prominent scholar; yet at Sens in 1141, Abelard was afraid to confront him, and when he turned to Rome, Bernard’s word was sufficient to ensure his condemnation.
One result of Bernard’s fame was the marvellous growth of the Cistercian order. Between 1130 and 1145 no less than ninety-three monasteries in connexion with Clairvaux were either founded or affiliated from other rules, three being established in England and one in Ireland. In 1145 a Cistercian monk, once a member of the community of Clairvaux—another Bernard, abbot of Aquae Silviae near Rome, was elected pope as Eugenius III. This was a triumph for the order; to the world it was a triumph for Bernard, who complained that all who had suits to press at Rome applied to him, as though he himself had mounted the chair of St Peter (Ep. 239).
One outcome of Bernard’s fame was the remarkable expansion of the Cistercian order. Between 1130 and 1145, a total of ninety-three monasteries connected to Clairvaux were either founded or affiliated with other rules, with three established in England and one in Ireland. In 1145, a Cistercian monk, formerly part of the Clairvaux community—another Bernard, abbot of Aquae Silviae near Rome—was elected pope as Eugenius III. This was a victory for the order; to the broader world, it was a victory for Bernard, who remarked that everyone with matters to address in Rome turned to him, as if he himself had taken the seat of St. Peter (Ep. 239).
Having healed the schism within the church, Bernard was next called upon to attack the enemy without. Languedoc especially had become a hotbed of heresy, and at this time the preaching of Henry of Lausanne (q.v.) was drawing thousands from the orthodox faith. In June 1145, at the invitation of Cardinal Alberic of Ostia, Bernard travelled in the south, and by his preaching did something to stem the flood of heresy for a while. Far more important, however, was his activity in the following year, when, in obedience to the pope’s command, he preached a crusade. The effect of his eloquence was extraordinary. At the great meeting at Vezelay, on the 21st of March, as the result of his sermon, King Louis VII. of France and his queen, Eleanor of Guienne, took the cross, together with a host of all classes, so numerous that the stock of crosses was soon exhausted; Bernard next travelled through northern France, Flanders and the Rhine provinces, everywhere rousing the wildest enthusiasm; and at Spires on Christmas day he succeeded in persuading Conrad, king of the Romans, to join the crusade.
Having resolved the conflict within the church, Bernard was next called to confront the external enemy. Languedoc, in particular, had become a hotspot for heresy, and during this time, the preaching of Henry of Lausanne (q.v.) was drawing thousands away from the orthodox faith. In June 1145, at the invitation of Cardinal Alberic of Ostia, Bernard traveled south, and through his preaching, he managed to slow the spread of heresy for a time. However, his efforts in the following year were even more significant, as he preached a crusade in response to the pope’s command. The impact of his eloquence was remarkable. At the major gathering at Vezelay on March 21, following his sermon, King Louis VII of France and his queen, Eleanor of Guienne, took the cross, along with a large crowd from all walks of life, so many that the supply of crosses quickly ran out; Bernard then traveled through northern France, Flanders, and the Rhine regions, everywhere stirring immense enthusiasm. On Christmas Day, in Spires, he succeeded in convincing Conrad, king of the Romans, to join the crusade.
The lamentable outcome of the movement (see Crusades) was a hard blow to Bernard, who found it difficult to understand this manifestation of the hidden counsels of God, but ascribed it to the sins of the crusaders (Ep. 288; de Consid. ii. 1). The news of the disasters to the crusading host first reached Bernard at Clairvaux, where Pope Eugenius, driven from Rome by the revolution associated with the name of Arnold of Brescia, was his guest. Bernard had in March and April 1148 accompanied the pope to the council of Reims, where he led the attack on 797 certain propositions of the scholastic theologian Gilbert de la Porrée (q.v.). From whatever cause—whether the growing jealousy of the cardinals, or the loss of prestige owing to the rumoured failure of the crusade, the success of which he had so confidently predicted—Bernard’s influence, hitherto so ruinous to those suspected of heterodoxy, on this occasion failed of its full effect. On the news of the full extent of the disaster that had overtaken the crusaders, an effort was made to retrieve it by organizing another expedition. At the invitation of Suger, abbot of St Denis, now the virtual ruler of France, Bernard attended the meeting of Chartres convened for this purpose, where he himself was elected to conduct the new crusade, the choice being confirmed by the pope. He was saved from this task, for which he was physically and constitutionally unfit, by the intervention of the Cistercian abbots, who forbade him to undertake it.
The unfortunate result of the movement (see Crusades) hit Bernard hard, and he struggled to understand this display of God’s hidden plans, attributing it to the sins of the crusaders (Ep. 288; de Consid. ii. 1). Bernard first learned about the disasters faced by the crusading army while at Clairvaux, where Pope Eugenius, expelled from Rome due to the turmoil linked to Arnold of Brescia, was staying with him. In March and April 1148, Bernard had accompanied the pope to the council of Reims, where he led the charge against certain propositions from the scholastic theologian Gilbert de la Porrée (q.v.). For various reasons—whether due to increasing jealousy from the cardinals or the loss of prestige due to rumors of the crusade’s failure, which he had predicted with confidence—Bernard’s influence, previously devastating to those suspected of heresy, did not have its usual impact this time. Upon learning the full extent of the calamity that had befallen the crusaders, efforts were made to make amends by organizing another expedition. At the invitation of Suger, the abbot of St. Denis and the de facto ruler of France, Bernard attended the meeting in Chartres arranged for this purpose, where he was elected to lead the new crusade, a decision that was confirmed by the pope. However, he was spared from this role, which he was physically and constitutionally unfit for, due to the intervention of the Cistercian abbots, who prohibited him from taking it on.
Bernard was now ageing, broken by his austerities and by ceaseless work, and saddened by the loss of several of his early friends. But his intellectual energy remained undimmed. He continued to take an active interest in ecclesiastical affairs, and his last work, the De Consideratione, shows no sign of failing power. He died on the 20th of August 1153.
Bernard was now older, worn down by his strict lifestyle and constant work, and saddened by the loss of several of his early friends. But his mental sharpness was still intact. He kept an active interest in church matters, and his final work, the De Consideratione, shows no indication of diminishing strength. He died on August 20, 1153.
The greatness of St Bernard lay not in the qualities of his intellect, but of his character. Intellectually he was the child of his age, inferior to those subtle minds whom the world, fired by his contagious zeal, conspired to crush. Morally he was their superior; and in this moral superiority lay the secret of his power. The age recognized in him the embodiment of its ideal: that of medieval monasticism at its highest development. The world had no meaning for him save as a place of banishment and trial, in which men are but “strangers and pilgrims” (Serm. i., Epiph. n. 1; Serm. vii., Lent. n. 1); the way of grace, back to the lost inheritance, had been marked out once for all, and the function of theology was but to maintain the landmarks inherited from the past. With the subtleties of the schools he had no sympathy, and the dialectics of the schoolmen quavered into silence before his terrible invective. Yet, within the limits of his mental horizon, Bernard’s vision was clear enough. His very life proves with what merciless logic he followed out the principles of the Christian faith as he conceived it; and it is impossible to say that he conceived it amiss. For all his overmastering zeal he was by nature neither a bigot nor a persecutor. Even when he was preaching the crusade he interfered at Mainz to stop the persecution of the Jews, stirred up by the monk Radulf. As for heretics, “the little foxes that spoil the vines,” these “should be taken, not by force of arms, but by force of argument,” though, if any heretic refused to be thus taken, he considered “that he should be driven away, or even a restraint put upon his liberty, rather than that he should be allowed to spoil the vines” (Serm. lxiv.). He was evidently troubled by the mob violence which made the heretics “martyrs to their unbelief.” He approved the zeal of the people, but could not advise the imitation of their action, “because faith is to be produced by persuasion, not imposed by force”; adding, however, in the true spirit of his age and of his church, “it would without doubt be better that they should be coerced by the sword than that they should be allowed to draw away many other persons into their error.” Finally, oblivious of the precedent of the Pharisees, he ascribes the steadfastness of these “dogs” in facing death to the power of the devil (Serm. lxvi. on Canticles ii. 15).
The greatness of St. Bernard wasn’t in his intellect but in his character. Intellectually, he was a product of his time, not as sharp as the more insightful thinkers whom the world, inspired by his infectious passion, tried to suppress. Morally, he was their better, and in that moral superiority lay the key to his influence. His era saw him as the personification of its ideal: the peak of medieval monasticism. The world meant nothing to him except as a place of exile and testing, where people are merely "strangers and pilgrims" (Serm. i., Epiph. n. 1; Serm. vii., Lent. n. 1); the path of grace back to the lost inheritance had been established once and for all, and theology's role was just to preserve the markers passed down from the past. He had no affinity for the complexities of academic debates, and the arguments of the scholars fell silent in the face of his fierce criticism. Still, within the limits of his understanding, Bernard's vision was quite clear. His life shows how ruthlessly he followed the principles of the Christian faith as he understood them; and it’s hard to claim that he misunderstood them. Despite his overwhelming zeal, he wasn’t by nature a bigot or a persecutor. Even while preaching the crusade, he stepped in at Mainz to halt the persecution of Jews incited by the monk Radulf. Regarding heretics, "the little foxes that spoil the vines," he believed they should be won over by persuasion rather than force; yet, if any heretic refused this approach, he thought "he should be driven away or even have restrictions placed on his freedom, rather than be allowed to ruin the vines" (Serm. lxiv.). He was clearly distressed by the mob violence that turned heretics into "martyrs for their unbelief." He appreciated the people's fervor but couldn’t endorse their methods, saying "faith should come from persuasion, not be forced upon someone"; he added, however, in true spirit of his time and church, “it would be better for them to be coerced by the sword than to let them lead many others into error.” Lastly, ignoring the example of the Pharisees, he attributed the persistence of these "dogs" in facing death to the devil's power (Serm. lxvi. on Canticles ii. 15).
This is Bernard at his worst. At his best—and, fortunately, this is what is mainly characteristic of the man and his writings—he displays a nobility of nature, a wise charity and tenderness in his dealings with others, and a genuine humility, with no touch of servility, that make him one of the most complete exponents of the Christian life. His broadly Christian character is, indeed, witnessed to by the enduring quality of his influence. The author of the Imitatio drew inspiration from his writings; the reformers saw in him a medieval champion of their favourite doctrine of the supremacy of the divine grace; his works, down to the present day, have been reprinted in countless editions. This is perhaps due to the fact that the chief fountain of his own inspiration was the Bible. He was saturated in its language and in its spirit; and though he read it, as might be expected, uncritically, and interpreted its plain meanings allegorically—as the fashion of the day was—it saved him from the grosser aberrations of medieval Catholicism. He accepted the teaching of the church as to the reverence due to our Lady and the saints, and on feast-days and festivals these receive their due meed in his sermons; but in his letters and sermons their names are at other times seldom invoked. They were overshadowed completely in his mind by his idea of the grace of God and the moral splendour of Christ; “from Him do the Saints derive the odour of sanctity; from Him also do they shine as lights” (Ep. 464).
This is Bernard at his worst. At his best—and luckily, that's mainly what defines him and his writings—he shows a noble nature, a wise kindness and sensitivity in how he interacts with others, and a real humility, without any hint of being servile, that makes him one of the most well-rounded examples of the Christian life. His broadly Christian character is clearly reflected in the lasting impact of his influence. The author of the Imitatio found inspiration in his writings; reformers viewed him as a medieval supporter of their favored doctrine of the supremacy of divine grace; his works have been reprinted in countless editions up to today. This is likely because the main source of his inspiration was the Bible. He was immersed in its language and spirit; although he read it, as was common at the time, without much scrutiny and interpreted its clear meanings allegorically, it kept him from the more significant errors of medieval Catholicism. He accepted the church's teachings about the respect owed to our Lady and the saints, and on feast days and festivals, they get their due mention in his sermons; but in his letters and sermons, he rarely brings them up at other times. They were completely overshadowed in his mind by his understanding of God's grace and the moral brilliance of Christ; “from Him do the Saints derive the odour of sanctity; from Him also do they shine as lights” (Ep. 464).
The cause of Bernard’s extraordinary popular success as a preacher can only imperfectly be judged by the sermons that survive. These were all delivered in Latin, evidently to congregations more or less on his own intellectual level. Like his letters, they are full of quotations from and reference to the Bible, and they have all the qualities likely to appeal to men of culture at all times. “Bernard,” wrote Erasmus in his Art of Preaching, “is an eloquent preacher, much more by nature than by art; he is full of charm and vivacity and knows how to reach and move the affections.” The same is true of the letters and to an even more striking degree. They are written on a large variety of subjects, great and small, to people of the most diverse stations and types; and they help us to understand the adaptable nature of the man, which enabled him to appeal as successfully to the unlearned as to the learned.
The reason for Bernard’s remarkable popularity as a preacher can only be partly assessed through the sermons that remain. These were all given in Latin, clearly to audiences that were roughly on his intellectual level. Like his letters, they are filled with quotes and references from the Bible, and they possess qualities that are likely to resonate with cultured individuals throughout history. “Bernard,” wrote Erasmus in his Art of Preaching, “is an eloquent preacher, much more by nature than by skill; he is full of charm and energy and knows how to connect with and stir emotions.” The same applies to his letters, even more so. They cover a wide range of topics, both significant and trivial, to people from all walks of life; and they help us understand the versatile nature of the man, which allowed him to connect just as effectively with the uneducated as with the educated.
Bernard’s works fall into three categories:—(1) Letters, of which over five hundred have been preserved, of great interest and value for the history of the period. (2) Treatises: (a) dogmatic and polemical, De gratia el libero arbitrio, written about 1127, and following closely the lines laid down by St Augustine; De baptismo aliisque quaestionibus ad mag. Hugonem de S. Victore; Contra quaedam capitala errorum Abaelardi ad Innocentem II. (in justification of the action of the synod of Sens); (b) ascetic and mystical, De gradibus humilitatis et superbiae, his first work, written perhaps about 1121; De diligendo Deo (about 1126); De conversione ad clericos, an address to candidates for the priesthood; De Consideratione, Bernard’s last work, written about 1148 at the pope’s request for the edification and guidance of Eugenius III.; (c) about monasticism, Apologia ad Guilelmum, written about 1127 to William, abbot of St Thierry; De laude novae militiae ad milites templi (c. 1132-1136); De precepto et dispensatione, an answer to various questions on monastic conduct and discipline addressed to him by the monks of St Peter at Chartres (some time before 1143); (d) on ecclesiastical government, De moribus et officio episcoporum, written about 1126 for Henry, bishop of Sens; the De Consideratione mentioned above; (e) a biography, De vita et rebus gestis S. Malachiae, Hiberniae episcopi, written at the request of the Irish abbot Congan and with the aid of materials supplied by him; it is of importance for the ecclesiastical history of Ireland in the 12th century; (f) sermons—divided into Sermones de tempore; de sanctis; de diversis; and eighty-six sermons, in Cantica Canticorum, an allegorical and mystical exposition of the Song of Solomon; (g) hymns. Many hymns ascribed to Bernard survive, e.g. Jesu dulcis memoria, Jesus rex admirabilis. Jesu decus angelicum, Salve caput cruentatum. Of these the three first are included in the Roman breviary. Many have been translated and are used in Protestant churches.
Bernard's works can be classified into three categories: (1) Letters, over five hundred of which have been preserved, and are of great interest and value for understanding the history of the period. (2) Treatises: (a) dogmatic and polemical, De gratia el libero arbitrio, written around 1127, closely following the ideas of St. Augustine; De baptismo aliisque quaestionibus ad mag. Hugonem de S. Victore; Contra quaedam capitala errorum Abaelardi ad Innocentem II. (justifying the actions of the synod of Sens); (b) ascetic and mystical, De gradibus humilitatis et superbiae, his first work, possibly written around 1121; De diligendo Deo (circa 1126); De conversione ad clericos, a speech to those training for the priesthood; De Consideratione, Bernard’s last work, authored around 1148 at the pope’s request for the guidance and encouragement of Eugenius III.; (c) about monasticism, Apologia ad Guilelmum, written around 1127 to William, abbot of St. Thierry; De laude novae militiae ad milites templi (circa 1132-1136); De precepto et dispensatione, a response to various questions on monastic behavior and discipline sent to him by the monks of St. Peter at Chartres (some time before 1143); (d) on church governance, De moribus et officio episcoporum, written around 1126 for Henry, bishop of Sens; the aforementioned De Consideratione; (e) a biography, De vita et rebus gestis S. Malachiae, Hiberniae episcopi, written at the request of the Irish abbot Congan, using materials he provided; it is significant for the ecclesiastical history of Ireland in the 12th century; (f) sermons—divided into Sermones de tempore; de sanctis; de diversis; and eighty-six sermons, in Cantica Canticorum, an allegorical and mystical exploration of the Song of Solomon; (g) hymns. Many hymns attributed to Bernard still exist, such as Jesu dulcis memoria, Jesus rex admirabilis, Jesu decus angelicum, Salve caput cruentatum. The first three are included in the Roman breviary. Many have been translated and are used in Protestant churches.
St Bernard’s works were first published in anything like a complete edition at Paris in 1508, under the title Seraphica melliflui devotique doctoris S. Bernardi scripta, edited by André Bocard; the first really critical and complete edition is that of Dom J. Mabillon Sancti Bernardi opp. &c. (Paris, 1667, improved and enlarged in 1690, and again, by Massuet and Texier, in 1719), reprinted by J.P. Migne, Patrolog. lat. (Paris, 1859). There is an English translation of Mabillon’s edition, including, however, only the letters and the sermons on the Song of Songs, with the biographical and other prefaces, by Samuel J. Eales (4 vols., London, 1889-1895). See further Leopold Janauschek, 798 Bibliographia Bernardina (Vienna, 1891), which includes 2761 entries, including 120 works wrongly ascribed to Bernard.
St. Bernard's works were first published in a nearly complete edition in Paris in 1508, titled Seraphica melliflui devotique doctoris S. Bernardi scripta, edited by André Bocard. The first genuinely critical and complete edition comes from Dom J. Mabillon, Sancti Bernardi opp. &c. (Paris, 1667), which was improved and expanded in 1690, and again by Massuet and Texier in 1719. This edition was reprinted by J.P. Migne in Patrolog. lat. (Paris, 1859). An English translation of Mabillon’s edition includes only the letters and the sermons on the Song of Songs, along with the biographical and other prefaces, translated by Samuel J. Eales (4 vols., London, 1889-1895). For more information, see Leopold Janauschek, 798 Bibliographia Bernardina (Vienna, 1891), which lists 2761 entries, including 120 works mistakenly attributed to Bernard.
Authorities.—The principal source for the life of St Bernard is the Vita Prima, compiled, in six books, by various contemporary writers: book i. by William, abbot of St Thierry near Reims; book ii. by Ernald, or Arnald, abbot of Bonnevalle; books iii., iv. and v. by Geoffrey (Gaufrid), monk of Clairvaux and Bernard’s secretary; book vi., on Bernard’s miracles, by Geoffrey and Philip, another monk of Clairvaux, &c. A MS. is preserved, int. al., in the library of Lambeth Palace (§ xiv. No. 163). The Vita was first published in Bernardi op. omn. by Mabillon (Paris, 1690), ii. pp. 1061 ff.; it was included in Migne, Patrolog. lat. clxxxv. pp. 225-416, which also contains the abridgments or amplifications, by later hands, of the Vita Prima, known as the Vita Secunda, Tertia and Quarta. For a critical study of these sources see G. Hüffer, Der heilige Bernhard von Clairvaux (2 vols., Münster, 1886), and E. Vacandard, Vie de Saint Bernard (2 vols., Paris, 1895).
Authorities.—The main source for the life of St. Bernard is the Vita Prima, which was put together in six books by various contemporary writers: book i. by William, abbot of St. Thierry near Reims; book ii. by Ernald, or Arnald, abbot of Bonnevalle; books iii., iv., and v. by Geoffrey (Gaufrid), a monk of Clairvaux and Bernard’s secretary; book vi., focusing on Bernard’s miracles, by Geoffrey and Philip, another monk of Clairvaux, etc. A manuscript is preserved, int. al., in the library of Lambeth Palace (§ xiv. No. 163). The Vita was first published in Bernardi op. omn. by Mabillon (Paris, 1690), ii. pp. 1061 ff.; it was included in Migne, Patrolog. lat. clxxxv. pp. 225-416, which also features the summaries or expansions by later authors of the Vita Prima, known as the Vita Secunda, Tertia, and Quarta. For a critical study of these sources, see G. Hüffer, Der heilige Bernhard von Clairvaux (2 vols., Münster, 1886), and E. Vacandard, Vie de Saint Bernard (2 vols., Paris, 1895).
Among the numerous modern works on St Bernard may be mentioned, besides the above, J.C. Morison, The Life and Times of St Bernard (London, 1863); G. Chevallier, Histoire de Saint Bernard (2 vols., Lille, 1888); S.J. Eales, St Bernard, abbot of Clairvaux (London, 1890, “Fathers for English Readers” series); ib. Life and Works of St Bernard (London, 1889); R.S. Storrs, Bernard of Clairvaux: the Times, the Man and His Work (New York, 1893); Comte d’Haussonville, Saint Bernard (Paris, 1906). See also the article by Vacandart in A. Vacant’s Dictionnaire de théologie (with full bibliography), and that by S.M. Deutsch in Herzog-Hauck, Realencyklopädie (3rd ed.), vol. ii. (bibliography). Further works, monographs, &c., are given s. “Vita S. Bernardi” in Potthast. Bibliotheca Historica Medii Aevi (Berlin, 1896).
Among the many modern works on St. Bernard, we can mention, in addition to the above, J.C. Morison, The Life and Times of St Bernard (London, 1863); G. Chevallier, Histoire de Saint Bernard (2 vols., Lille, 1888); S.J. Eales, St Bernard, Abbot of Clairvaux (London, 1890, “Fathers for English Readers” series); ib. Life and Works of St Bernard (London, 1889); R.S. Storrs, Bernard of Clairvaux: The Times, the Man and His Work (New York, 1893); Comte d’Haussonville, Saint Bernard (Paris, 1906). See also the article by Vacandart in A. Vacant’s Dictionnaire de théologie (with full bibliography), and that by S.M. Deutsch in Herzog-Hauck, Realencyklopädie (3rd ed.), vol. ii. (bibliography). Further works, monographs, etc., are given s. “Vita S. Bernardi” in Potthast. Bibliotheca Historica Medii Aevi (Berlin, 1896).
BERNARD OF CHARTRES (1080?-1167), surnamed Sylvestris, scholastic philosopher, described by John of Salisbury as perfectissimus inter Platonicos nostri saeculi. He and his brother Theodore were among the chief members of the school of Chartres (France), founded in the early part of the 11th century by Fulbert, the great disciple of Gerbert. This school flourished at a time when medieval thought was directed to the ancient philosophy of Plato and Aristotle, and had perversely come to regard Aristotle as merely the founder of abstract logic and formal intellectualism, as opposed to Plato whose doctrine of Ideas seemed to tend in a naturalistic direction. Thus Bernard is a Platonist and yet the representative of a “return to Nature” which curiously anticipates the humanism of the early Renaissance. John of Salisbury (Metalogicus, iv. 35) attributes to him two treatises, of which one contrasts the eternity of ideas with the finite nature of things, and the other is an attempt to reconcile Plato and Aristotle. The only extant fragments of Bernard’s writings are from a treatise Megacosmus and Microcosmus (edited by C.S. Barach at Innsbruck, 1876). The source of Bernard’s inspiration was Plato’s Timaeus. He maintained that ideas are really existent and are laid up for ever in the mind of God. He further attempted to build up a symbolism of numbers with the view of elaborating the doctrine of the Trinity, and explaining the meaning of unity, plurality and likeness.
BERNARD OF CHARTRES (1080?-1167), known as Sylvester, was a scholastic philosopher, described by John of Salisbury as the most perfect among the Platonists of our time. He and his brother Theodore were key figures in the Chartres school (France), established in the early 11th century by Fulbert, the notable student of Gerbert. This school thrived during a period when medieval thought was focused on the ancient philosophies of Plato and Aristotle, and had mistakenly come to see Aristotle as simply the founder of abstract logic and formal intellectualism, in contrast to Plato, whose theory of Ideas appeared to lean towards a naturalistic view. Thus, Bernard is both a Platonist and a proponent of a “return to Nature,” which interestingly anticipates the humanism of the early Renaissance. John of Salisbury (Metalogicus, iv. 35) attributes to him two writings, one of which contrasts the eternal nature of ideas with the finite nature of things, while the other attempts to reconcile Plato and Aristotle. The only surviving fragments of Bernard’s works are from a treatise Megacosmus and Microcosmus (edited by C.S. Barach at Innsbruck, 1876). The source of Bernard’s inspiration was Plato’s Timaeus. He argued that ideas truly exist and are eternally present in the mind of God. He also sought to develop a symbolism of numbers to elaborate on the doctrine of the Trinity and explain the concepts of unity, plurality, and likeness.
See Scholasticism; also V. Cousin, Œuvres inédites of Abelard (Paris, 1836); Hauréau, Philosophie scolastique, i. 396 foll.
See Scholasticism; also V. Cousin, Unpublished Works of Abelard (Paris, 1836); Hauréau, Scholastic Philosophy, i. 396 onward.
BERNARD, CHARLES DE, whose full name was Pierre Marie Charles de Bernard du Grail de la Villette (1804-1850), French writer, was born at Besançon on the 25th of February 1804. After studying for the law, and then taking to journalism, he was encouraged by Balzac (whose Peau de chagrin he had reviewed) to settle in Paris and devote himself to authorship; and the result was a series of volumes of fiction, remarkable for their picture of provincial society and the Parisian bourgeoisie. The best of these are Le Nœud gordien (1838), containing among other short stories Une Aventure de magistrat, from which Sardou drew his comedy of the Pommes du voisin; Gerfaut (1838), considered his masterpiece; Les Ailes d’Icare (1840), La Peau du lion (1841) and Le Gentilhomme campagnard (1847).
BERNARD, CHARLES DE, whose full name was Pierre Marie Charles de Bernard du Grail de la Villette (1804-1850), French writer, was born in Besançon on February 25, 1804. After studying law and then moving into journalism, he was encouraged by Balzac (whose Peau de chagrin he had reviewed) to move to Paris and focus on writing; this led to a series of fiction volumes that are notable for their depiction of provincial society and the Parisian bourgeoisie. The best of these include Le Nœud gordien (1838), which contains several short stories including Une Aventure de magistrat, from which Sardou adapted his comedy Pommes du voisin; Gerfaut (1838), considered his masterpiece; Les Ailes d’Icare (1840); La Peau du lion (1841); and Le Gentilhomme campagnard (1847).
His Œuvres complètes (12 vols.), which appeared after his death on the 6th of March 1850, include also his poetry and two comedies written in collaboration with “Léonce” (C.H.L. Laurençot, 1805-1862). A flattering appreciation by Armand de Pontmartin is prefixed to Un Beau-père in this collection. In W.M. Thackeray’s Paris Sketch-book (“On some fashionable French novels”) there is an admirable criticism of Bernard. See also an essay by Henry James in French Poets and Novelists (1884).
His Complete Works (12 vols.), which were published after his death on March 6, 1850, also include his poetry and two comedies co-written with “Léonce” (C.H.L. Laurençot, 1805-1862). A complimentary review by Armand de Pontmartin is included before Un Beau-père in this collection. In W.M. Thackeray’s Paris Sketch-book (“On some fashionable French novels”), there's an excellent critique of Bernard. See also an essay by Henry James in French Poets and Novelists (1884).
BERNARD, CLAUDE (1813-1878), French physiologist, was born on the 12th of July 1813 in the village of Saint-Julien near Villefranche. He received his early education in the Jesuit school of that town, and then proceeded to the college at Lyons, which, however, he soon left to become assistant in a druggist’s shop. His leisure hours were devoted to the composition of a vaudeville comedy, La Rose du Rhône, and the success it achieved moved him to attempt a prose drama in five acts, Arthur de Bretagne. At the age of twenty-one he went to Paris, armed with this play and an introduction to Saint-Marc Girardin, but the critic dissuaded him from adopting literature as a profession, and urged him rather to take up the study of medicine. This advice he followed, and in due course became interne at the Hôtel Dieu. In this way he was brought into contact with the great physiologist, F. Magendie, who was physician to the hospital, and whose official préparateur at the Collège de France he became in 1841. Six years afterwards he was appointed his deputy-professor at the collège, and in 1855 he succeeded him as full professor. Some time previously he had been chosen the first occupant of the newly-instituted chair of physiology at the Sorbonne. There no laboratory was provided for his use, but Louis Napoleon, after an interview with him in 1864, supplied the deficiency, at the same time building a laboratory at the natural history museum in the Jardin des Plantes, and establishing a professorship, which Bernard left the Sorbonne to accept in 1868—the year in which he was admitted a member of the Institute. He died in Paris on the 10th of February 1878 and was accorded a public funeral—an honour which had never before been bestowed by France on a man of science.
BERNARD, CLAUDE (1813-1878), a French physiologist, was born on July 12, 1813, in the village of Saint-Julien near Villefranche. He started his education at a Jesuit school in that town and then moved to a college in Lyons, but he left there soon to work as an assistant in a pharmacy. In his free time, he wrote a vaudeville comedy, La Rose du Rhône, which became successful and inspired him to write a five-act prose drama, Arthur de Bretagne. At twenty-one, he went to Paris with this play and a letter of introduction to Saint-Marc Girardin, but the critic advised him against pursuing a career in literature and encouraged him to study medicine instead. He took this advice and eventually became an intern at the Hôtel Dieu. This experience connected him with the renowned physiologist F. Magendie, who was the physician at the hospital, and in 1841, he became Magendie's official préparateur at the Collège de France. Six years later, he was appointed deputy professor at the collège, and in 1855, he succeeded Magendie as a full professor. Earlier, he had been appointed the first holder of the newly created chair of physiology at the Sorbonne. Although there was no laboratory available for him, Louis Napoleon arranged for a laboratory to be built at the natural history museum in the Jardin des Plantes after meeting with him in 1864, and he established a professorship there, which Bernard left the Sorbonne to take up in 1868—the same year he became a member of the Institute. He died in Paris on February 10, 1878, and was given a public funeral—an honor that had never previously been granted to a scientist in France.
Claude Bernard’s first important work was on the functions of the pancreas gland, the juice of which he proved to be of great significance in the process of digestion; this achievement won him the prize for experimental physiology from the Academy of Sciences. A second investigation—perhaps his most famous—was on the glycogenic function of the liver; in the course of this he was led to the conclusion, which throws light on the causation of diabetes, that the liver, in addition to secreting bile, is the seat of an “internal secretion,” by which it prepares sugar at the expense of the elements of the blood passing through it. A third research resulted in the discovery of the vaso-motor system. While engaged, about 1851, in examining the effects produced in the temperature of various parts of the body by section of the nerve or nerves belonging to them, he noticed that division of the cervical sympathetic gave rise to more active circulation and more forcible pulsation of the arteries in certain parts of the head, and a few months afterwards he observed that electrical excitation of the upper portion of the divided nerve had the contrary effect. In this way he established the existence of vaso-motor nerves—both vaso-dilatator and vaso-constrictor. The study of the physiological action of poisons was also a favourite one with him, his attention being devoted in particular to curare and carbon monoxide gas. The earliest announcements of his results, the most striking of which were obtained in the ten years from about 1850 to 1860, were generally made in the recognized scientific publications; but the full exposition of his views, and even the statement of some of the original facts, can only be found in his published lectures. The various series of these Leçons fill seventeen octavo volumes. He also published Introduction à la médecine expérimentale (1865), and Physiologie générale (1872).
Claude Bernard’s first significant work focused on the functions of the pancreas gland, whose juice he demonstrated to be crucial for digestion; this accomplishment earned him the prize for experimental physiology from the Academy of Sciences. A second study—possibly his most renowned—investigated the glycogenic function of the liver. During this research, he concluded that the liver, besides producing bile, has an "internal secretion" that generates sugar from the components of the blood flowing through it, shedding light on the causes of diabetes. His third study led to the discovery of the vaso-motor system. While exploring, around 1851, how cutting specific nerves impacted the temperature in different body parts, he found that severing the cervical sympathetic nerve resulted in more active circulation and stronger arterial pulsations in certain areas of the head. A few months later, he noted that electrically stimulating the upper part of the severed nerve produced the opposite effect. This way, he demonstrated the existence of vaso-motor nerves—both vaso-dilators and vaso-constrictors. He also had a keen interest in the physiological actions of poisons, particularly curare and carbon monoxide gas. His initial findings, some of the most notable emerging from about 1850 to 1860, were typically published in established scientific journals; however, his comprehensive explanations and some original facts can only be found in his published lectures. The various series of these Leçons fill seventeen octavo volumes. He also published Introduction à la médecine expérimentale (1865) and Physiologie générale (1872).
An English Life of Bernard, by Sir Michael Foster, was published in London in 1899.
An English Life of Bernard, by Sir Michael Foster, was published in London in 1899.
BERNARD, JACQUES (1658-1718), French theologian and publicist, was born at Nions in Dauphiné on the 1st of September 1658. Having studied at Geneva, he returned to France in 1679, and was chosen minister of Venterol in Dauphiné, whence he afterwards removed to the church of Vinsobres. As he continued to preach the reformed doctrines in opposition to the royal ordinance, he was obliged to leave the country and retired to Holland, where he was well received and appointed one of the pensionary ministers of Gouda. In July 1686 he commenced his Histoire abrégée de l’Europe, which he continued monthly till 799 December 1688. In 1692 he began his Lettres historiques, containing an account of the most important transactions in Europe; he carried on this work till the end of 1698, after which it was continued by others. When Le Clerc discontinued his Bibliothèque universelle in 1691. Bernard wrote the greater part of the twentieth volume and the five following volumes. In 1698 he collected and published Actes et négotiations de la paix de Ryswic, in four volumes 12mo. In 1699 he began a continuation of Bayle’s Nouvelles de la république des lettres, which continued till December 1710. In 1705 he was unanimously elected one of the ministers of the Walloon church at Leiden; and about the same time he succeeded M. de Valder in the chair of philosophy and mathematics at Leiden. In 1716 he published a supplement to Moreri’s dictionary, in two volumes folio. The same year he resumed his Nouvelles de la république des lettres, and continued it till his death, on the 27th of April 1718. Besides the works above mentioned, he was the author of two practical treatises, one on late repentance (1712), the other on the excellence of religion (1714).
BERNARD, JACQUES (1658-1718), a French theologian and writer, was born in Nions, Dauphiné, on September 1, 1658. After studying in Geneva, he returned to France in 1679 and was appointed minister of Venterol in Dauphiné, later moving to the church of Vinsobres. As he continued to preach reformed doctrines against royal orders, he had to leave the country and moved to Holland, where he was welcomed and became one of the pensionary ministers of Gouda. In July 1686, he started his Histoire abrégée de l’Europe, which he kept up monthly until 799 December 1688. In 1692, he began his Lettres historiques, which included accounts of key events in Europe; he continued this work until the end of 1698, after which others took it over. When Le Clerc stopped his Bibliothèque universelle in 1691, Bernard contributed most of the twentieth volume and the five volumes that followed. In 1698, he collected and published Actes et négotiations de la paix de Ryswic in four volumes 12mo. In 1699, he started a continuation of Bayle’s Nouvelles de la république des lettres, which he maintained until December 1710. In 1705, he was unanimously elected as one of the ministers of the Walloon church in Leiden; around the same time, he took over M. de Valder's position as the chair of philosophy and mathematics at Leiden. In 1716, he published a supplement to Moreri’s dictionary in two folio volumes. That same year, he resumed his Nouvelles de la république des lettres and kept it going until his death on April 27, 1718. In addition to the works mentioned, he wrote two practical treatises, one on late repentance (1712) and the other on the importance of religion (1714).
BERNARD, MOUNTAGUE (1820-1882), English international lawyer, the third son of Charles Bernard of Jamaica, the descendant of a Huguenot family, was born at Tibberton Court, Gloucestershire, on the 28th of January 1820. He was educated at Sherborne school, and Trinity College, Oxford. Graduating B.A. in 1842, he took his B.C.L., was elected Vinerian scholar and fellow, and having read in chambers with Roundell Palmer (afterwards Lord Selborne), was called to the bar at Lincoln’s Inn in 1846. He was specially interested in legal history and in church questions, and was one of the founders of the Guardian. In 1852 he was elected to the new professorship of international law and diplomacy at Oxford, attached to All Souls’ College, of which he afterwards was made a fellow. But besides his duties at Oxford he undertook a good deal of non-collegiate work; he was a member of several royal commissions; in 1871 he went as one of the high commissioners to the United States, and signed the treaty of Washington, and in 1872 he assisted Sir Roundell Palmer before the tribunal of arbitration at Geneva. In 1874 he resigned his professorship at Oxford, but as member of the university of Oxford commission of 1876 he was mainly responsible for bringing about the compromise ultimately adopted between the university and the colleges. Bernard’s reputation as an international lawyer was widespread, and he was an original member of the Institut de Droit International (1873). His published works include An Historical Account of the Neutrality of Great Britain during the American Civil War (London, 1870), and many lectures on international law and diplomacy.
BERNARD, MONTAGUE (1820-1882), English international lawyer, the third son of Charles Bernard from Jamaica, who came from a Huguenot family, was born at Tibberton Court, Gloucestershire, on January 28, 1820. He was educated at Sherborne School and Trinity College, Oxford. Graduating with a B.A. in 1842, he earned his B.C.L., was elected Vinerian scholar and fellow, and after studying in chambers with Roundell Palmer (later Lord Selborne), he was called to the bar at Lincoln’s Inn in 1846. He had a keen interest in legal history and church-related issues, and he was one of the founders of the Guardian. In 1852, he was appointed to the new chair of international law and diplomacy at Oxford, associated with All Souls' College, where he later became a fellow. In addition to his responsibilities at Oxford, he was involved in various non-collegiate work; he served on several royal commissions. In 1871, he traveled to the United States as one of the high commissioners and signed the Treaty of Washington. In 1872, he assisted Sir Roundell Palmer at the arbitration tribunal in Geneva. He stepped down from his professorship at Oxford in 1874, but as a member of the University of Oxford Commission in 1876, he played a key role in negotiating the compromise that was ultimately accepted between the university and the colleges. Bernard's reputation as an international lawyer was well-known, and he was one of the founding members of the Institut de Droit International (1873). His published works include An Historical Account of the Neutrality of Great Britain during the American Civil War (London, 1870), along with numerous lectures on international law and diplomacy.
BERNARD, SIMON (1779-1839), French general of engineers, was born at Dôle, educated at the École Polytechnique, and entered the army in the corps of engineers. He rose rapidly, and served (1805-1812) as aide-de-camp to Napoleon. He was wounded in the retreat after Leipzig, and distinguished himself the same year (1813) in the gallant defence of Torgau against the allies. After the emperor’s fall he emigrated to the United States, where, being made a brigadier-general of engineers, he executed a number of extensive military works for the government, notably at Fortress Monroe, Va., and around New York, and did a large amount of the civil engineering connected with the Chesapeake and Ohio Canal and the Delaware Breakwater. He returned to France after the revolution of 1830, was made a lieu tenant-general by Louis Philippe, and in 1836 served as minister of war.
BERNARD, SIMON (1779-1839), a French general in the engineering corps, was born in Dôle, educated at the École Polytechnique, and joined the army as an engineer. He quickly rose through the ranks and served (1805-1812) as an aide-de-camp to Napoleon. He was injured during the retreat after Leipzig and distinguished himself that same year (1813) in the brave defense of Torgau against the allied forces. After the emperor's downfall, he moved to the United States, where he became a brigadier general of engineers and oversaw several major military projects for the government, particularly at Fortress Monroe, Virginia, and around New York. He also contributed significantly to the civil engineering work associated with the Chesapeake and Ohio Canal and the Delaware Breakwater. After the 1830 revolution, he returned to France, was appointed lieutenant general by Louis Philippe, and served as minister of war in 1836.
BERNARD, SIR THOMAS, Bart. (1750-1818), English social reformer, was born at Lincoln on the 27th of April 1750, the younger son of Sir Francis Bernard, 1st bart. (1711-1779), who as governor of Massachusetts Bay (1760-1770) played a responsible part in directing the British policy which led to the revolt of the American colonies. On the death of his elder brother in 1810, Bernard succeeded to the baronetcy conferred on his father in 1769. His early education was obtained in America, partly at Harvard, in which college his father took a great interest. He then acted as confidential secretary to his father during the troubles which led (1769) to the governor’s recall, and accompanied Sir Francis to England, where he was called to the bar, and practised as a conveyancer. He married a rich wife, and acquired a considerable fortune, and then devoted most of his time to social work for the benefit of the poor. He was treasurer of the Foundling Hospital, in the concerns of which he took an important part. He helped to establish in 1796 the “Society for Bettering the Condition and Increasing the Comforts of the Poor,” in 1800 a school for indigent blind, and in 1801 a fever institution. He was active in promoting vaccination, improving the conditions of child labour, advocating rural allotments, and agitating against the salt duties. He took great interest in education, and with Count Rumford he was an originator of the Royal Institution in London. He died without issue on the 1st of July 1818.
BERNARD, SIR THOMAS, Bart. (1750-1818), English social reformer, was born in Lincoln on April 27, 1750, the younger son of Sir Francis Bernard, 1st bart. (1711-1779), who, as governor of Massachusetts Bay (1760-1770), played a significant role in shaping the British policies that led to the American colonies' revolt. After his older brother passed away in 1810, Bernard inherited the baronetcy that his father received in 1769. He received part of his early education in America, including at Harvard, which his father was very interested in. He then served as his father's confidential secretary during the events that led to the governor’s recall in 1769 and went with Sir Francis to England, where he qualified as a barrister and worked as a conveyancer. He married a wealthy woman and gained a considerable fortune, dedicating much of his time to social work for the benefit of the poor. He served as treasurer of the Foundling Hospital and played a significant role in its operations. He helped establish the “Society for Bettering the Condition and Increasing the Comforts of the Poor” in 1796, a school for indigent blind individuals in 1800, and a fever institution in 1801. He was active in promoting vaccination, improving child labor conditions, advocating for rural allotments, and campaigning against the salt duties. He was also very interested in education and, alongside Count Rumford, was a founder of the Royal Institution in London. He died without leaving children on July 1, 1818.
BERNARDIN OF SIENA, ST (1380-1444), Franciscan friar and preacher, was born of a noble family in 1380. His parents died in his childhood, and on the completion of his education he spent some years in the service of the sick in the hospitals, and thus caught the plague, of which he nearly died. In 1402 he entered the Franciscan order in the strict branch called Observant, of which he became one of the chief promoters (see Franciscans). Shortly after his profession the work of preaching was laid upon him, and for more than thirty years he preached with wonderful effect all over Italy, and played a great part in the religious revival of the beginning of the 15th century. In 1437 he became vicar-general of the Observant branch of the Franciscans. He refused three bishoprics. He died in 1444 at Aquila in the Abruzzi, and was canonized in 1450.
BERNARDIN OF SIENA, ST (1380-1444), Franciscan friar and preacher, was born into a noble family in 1380. His parents passed away during his childhood, and after completing his education, he spent several years caring for the sick in hospitals, during which he contracted the plague and nearly died. In 1402, he joined the Franciscan order in the strict branch known as Observant, where he became one of its key advocates (see Franciscans). Shortly after taking his vows, he was tasked with preaching, and for over thirty years, he delivered powerful sermons throughout Italy, playing a significant role in the religious revival at the start of the 15th century. In 1437, he became the vicar-general of the Observant branch of the Franciscans. He declined three offers for bishoprics. He passed away in 1444 in Aquila, Abruzzi, and was canonized in 1450.
The first edition of his works, for the most part elaborate sermons, was printed at Lyons in 1501; later ones in 1636, 1650 and 1745. His Life will be found in the Bollandists and in Lives of the Saints on the 20th of May: a good modern biography has been written by Paul Thureau-Dangin (1896), and translated into English by Gertrude von Hügel (1906).
The first edition of his works, mostly detailed sermons, was printed in Lyons in 1501; later editions came out in 1636, 1650, and 1745. His life is documented in the Bollandists and in Lives of the Saints on May 20th: a well-regarded modern biography has been written by Paul Thureau-Dangin (1896) and translated into English by Gertrude von Hügel (1906).
BERNAUER, AGNES (d. 1435), daughter of an Augsburg baker, was secretly married about 1432 to Albert (1401-1460), son of Ernest, duke of Bavaria-Munich. Ignorant of the fact that this union was a lawful one, Ernest urged his son to marry, and reproached him with his connexion with Agnes. Albert then declared she was his lawful wife; and subsequently, during his absence, she was seized by order of Duke Ernest and condemned to death for witchcraft. On the 12th of October 1435 she was drowned in the Danube near Straubing, in which town her remains were afterwards buried by Albert. This story lived long in the memory of the people, and its chief interest lies in its literary associations. It has afforded material for several dramas, and Adolf Böttger, Friedrich Hebbel and Otto Ludwig have each written one entitled Agnes Bernauer.
BERNAUER, AGNES (d. 1435), the daughter of a baker from Augsburg, was secretly married around 1432 to Albert (1401-1460), the son of Ernest, Duke of Bavaria-Munich. Unaware that this marriage was valid, Ernest pressured his son to marry someone else and criticized him for his relationship with Agnes. Albert then asserted that she was his rightful wife; however, while he was away, Duke Ernest ordered her arrest and condemned her to death for witchcraft. On October 12, 1435, she was drowned in the Danube near Straubing, where Albert later had her buried. This story remained in the people's memory for a long time, and its main appeal lies in its cultural connections. It has inspired several plays, with Adolf Böttger, Friedrich Hebbel, and Otto Ludwig each writing one called Agnes Bernauer.
BERNAY, a town of north-western France, capital of an arrondissement in the department of Eure, on the left bank of the Charentonne, 31 m. W.N.W. of Evreux, on the Western railway between that town and Lisieux. Pop. (1906) 5973. It is beautifully situated in the midst of green wooded hills, and still justifies Madame de Stael’s description of it as “a basket of flowers.” Of great antiquity, it possesses numerous quaint wooden houses and ancient ecclesiastical buildings of considerable interest. The abbey church is now used as a market, and the abbey, which was founded by Judith of Brittany early in the 11th century, and underwent a restoration in the 17th century, serves for municipal and legal purposes. The church of Ste Croix, which has a remarkable marble figure of the infant Jesus, dates from the 14th and 15th centuries, that of Notre-Dame de la Couture, which preserves some good stained glass, from the 14th, 15th and 16th centuries, Bernay has a sub-prefecture, a communal college, tribunals of commerce and of first instance, and a board of trade-arbitrators. Among the industrial establishments of the place are manufactories of cotton and woollen goods, bleacheries and dye-works. Large numbers of Norman horses are sold in Lent, at the fair known as the Foire fleurie, and there is also a trade in grain. Bernay grew up round the Benedictine abbey mentioned above, and early in the 13th century was the seat of a viscount. The town, formerly fortified 800 was besieged by Bertrand du Guesclin, constable of France, in 1378; it was taken several times by the English during the first half of the 15th century, and by Admiral de Coligny in 1563. The fortress was razed in 1589.
BERNAY, is a town in north-western France, the capital of an arrondissement in the Eure department, located on the left bank of the Charentonne River, 31 miles W.N.W. of Evreux, along the Western railway that connects Evreux and Lisieux. The population was 5,973 in 1906. It is beautifully located among green, wooded hills, living up to Madame de Stael’s description of it as “a basket of flowers.” With a rich history, it features many charming wooden houses and old ecclesiastical buildings that are quite interesting. The abbey church now serves as a market, while the abbey, established by Judith of Brittany in the early 11th century and restored in the 17th century, is used for municipal and legal functions. The church of Ste Croix dates back to the 14th and 15th centuries and is known for its remarkable marble statue of the infant Jesus, while Notre-Dame de la Couture, which has some impressive stained glass, was built in the 14th, 15th, and 16th centuries. Bernay has a sub-prefecture, a communal college, commercial courts, and a board of trade-arbitrators. Industrial activities include factories producing cotton and woolen goods, bleacheries, and dye works. Many Norman horses are sold during Lent at the fair known as the Foire fleurie, and there is also a grain trade. Bernay developed around the Benedictine abbey mentioned earlier, and in the early 13th century, it became the residence of a viscount. The town, which was once fortified, 800 was besieged by Bertrand du Guesclin, the constable of France, in 1378; it was captured multiple times by the English during the first half of the 15th century and by Admiral de Coligny in 1563. The fortress was destroyed in 1589.
BERNAYS, JAKOB (1824-1881), German philologist and philosophical writer, was born at Hamburg of Jewish parents on the 11th of September 1824. His father, Isaac Bernays (1792-1849), a man of wide culture, was the first orthodox German rabbi to preach in the vernacular. Jakob studied from 1844 to 1848 at the university of Bonn, the philological school of which, under Welcker and Ritschl (whose favourite pupil Bernays became), was the best in Germany. In 1853 he accepted the chair of classical philology at the newly founded Jewish theological college (the Fränkel seminary) at Breslau, where he formed a close friendship with Mommsen. In 1866, when Ritschl left Bonn for Leipzig, Bernays returned to his old university as extraordinary professor and chief librarian. He remained at Bonn until his death on the 28th of May 1881. His chief works, which deal mainly with the Greek philosophers, are:—Die Lebensbeschreibung des J.J. Scaliger (1855); Über das Phokylidische Gedicht (1856); Die Chronik des Sulpicius Severus (1861); Die Dialoge des Aristoteles im Verhältniss zu seinen übrigen Werken (1863); Theophrastos’ Schrift über Frömmigkeit (1866); Die Heraklitischen Briefe (1869); Lucian und die Cyniker (1879); Zwei Abhandlungen über die Aristolelische Theorie des Dramas (1880). The last of these was a republication of his Grundzüge der verlorenen Abhandlungen des Aristoteles über die Wirkung der Tragödie (1857), which aroused considerable controversy.
BERNAYS, JAKOB (1824-1881), a German philologist and philosophical writer, was born in Hamburg to Jewish parents on September 11, 1824. His father, Isaac Bernays (1792-1849), a well-educated man, was the first orthodox German rabbi to preach in the vernacular. Jakob studied at the University of Bonn from 1844 to 1848, in the philological school led by Welcker and Ritschl, where he became a favorite student. In 1853, he accepted the position of classical philology at the newly established Jewish theological college (the Fränkel seminary) in Breslau, where he developed a close friendship with Mommsen. In 1866, when Ritschl moved from Bonn to Leipzig, Bernays returned to his alma mater as an extraordinary professor and chief librarian. He remained in Bonn until he passed away on May 28, 1881. His main works, primarily focused on Greek philosophers, include:—Die Lebensbeschreibung des J.J. Scaliger (1855); Über das Phokylidische Gedicht (1856); Die Chronik des Sulpicius Severus (1861); Die Dialoge des Aristoteles im Verhältniss zu seinen übrigen Werken (1863); Theophrastos’ Schrift über Frömmigkeit (1866); Die Heraklitischen Briefe (1869); Lucian und die Cyniker (1879); Zwei Abhandlungen über die Aristotelische Theorie des Dramas (1880). The last of these was a republication of his Grundzüge der verlorenen Abhandlungen des Aristoteles über die Wirkung der Tragödie (1857), which sparked significant controversy.
See notices in Biographisches Jahrbuch für Alterthumskunde (1881), and Allgemeine deutsche Biographie, xlvi. (1902); art. in Jewish Encyclopaedia; also Sandys, Hist. of Class. Schol. iii. 176 (1908).
See notices in Biographical Yearbook for Antiquity (1881), and General German Biography, xlvi. (1902); article in Jewish Encyclopedia; also Sandys, History of Classical Scholarship iii. 176 (1908).
His brother, Michael Bernays (1834-1897), was born in Hamburg on the 27th of November 1834. He studied first law and then literature at Bonn and Heidelberg, and obtained a considerable reputation by his lectures on Shakespeare at Leipzig and an explanatory text to Beethoven’s music to Egmont. Having refused an invitation to take part in the editorship of the Preussiche Jahrbücher, in the same year (1866) he published his celebrated Zur Kritik und Geschichte des Goetheschen-Textes. He confirmed his reputation by his lectures at the university of Leipzig, and in 1873 accepted the post of extraordinary professor of German literature at Munich specially created for him by Louis II. of Bavaria. In 1874 he became an ordinary professor, a position which he only resigned in 1889 when he settled at Carlsruhe. He died at Carlsruhe on the 25th of February 1897. At an early age he had embraced Christianity, whereas his brother Jakob remained a Jew. Among his other publications were: Briefe Goethes an F.A. Wolf (1868); Zur Enstehungsgeschichte des Schlegelschen Shakespeare (1872); an introduction to Hirzel’s collection entitled Der junge Goethe (1875); and he edited a revised edition of Voss’s translation of the Odyssey. From his literary remains were published Schriften zur Kritik und Litteraturgeschichte (1895-1899).
His brother, Michael Bernays (1834-1897), was born in Hamburg on November 27, 1834. He initially studied law and then literature at Bonn and Heidelberg, gaining considerable recognition for his lectures on Shakespeare at Leipzig and an explanatory text for Beethoven’s music to Egmont. After turning down an invitation to join the editorial team of the Preussische Jahrbücher, he published his well-known work Zur Kritik und Geschichte des Goetheschen-Textes in the same year (1866). He solidified his reputation with his lectures at Leipzig University and in 1873 accepted the position of extraordinary professor of German literature at Munich, a role specially created for him by Louis II of Bavaria. In 1874, he became a regular professor, a position he held until 1889 when he moved to Carlsruhe. He passed away in Carlsruhe on February 25, 1897. He embraced Christianity at an early age, while his brother Jakob remained Jewish. Among his other publications were: Briefe Goethes an F.A. Wolf (1868); Zur Enstehungsgeschichte des Schlegelschen Shakespeare (1872); an introduction to Hirzel’s collection titled Der junge Goethe (1875); and he edited a revised edition of Voss’s translation of the Odyssey. His literary remains were published as Schriften zur Kritik und Litteraturgeschichte (1895-1899).
BERNBURG, a town in the duchy of Anhalt, Germany, on the Saale, 29 m. N. by W. from Halle by rail, formerly the capital of the new incorporated duchy of Anhalt-Bernburg. Pop. (1900) 34,427; (1905) 34,929. It consists of four parts, the Altstadt or old town, the Bergstadt or hill town, the Neustadt or new town, and the suburb of Waldau—the Bergstadt on the right and the other three on the left of the river Saale, which is crossed by a massive stone bridge. It is a well-built city, the principal public buildings being the government house, the church of St Mary, the gymnasium and the house of correction. The castle, formerly the ducal residence, is in the Bergstadt, defended by moats, and surrounded by beautiful gardens. Bernburg is the seat of considerable industry, manufacturing machinery and boilers, sugar, pottery and chemicals, and has lead and zinc smelting. Market-gardening is also extensively carried on, and there is a large river traffic in grain and agricultural produce.
BERNBURG, is a town in the duchy of Anhalt, Germany, located on the Saale River, 29 miles northwest of Halle by train, and was formerly the capital of the newly incorporated duchy of Anhalt-Bernburg. Population: (1900) 34,427; (1905) 34,929. The town is divided into four parts: the Altstadt (old town), the Bergstadt (hill town), the Neustadt (new town), and the suburb of Waldau—the Bergstadt is on the right side of the river while the other three parts are on the left, connected by a large stone bridge. It’s a well-constructed city, featuring key public buildings such as the government house, St. Mary’s Church, the gymnasium, and the house of correction. The castle, which used to be the ducal residence, is located in the Bergstadt, surrounded by moats and beautiful gardens. Bernburg has a strong industrial presence, producing machinery and boilers, sugar, pottery, and chemicals, as well as engaged in lead and zinc smelting. The area also has extensive market gardening and significant river traffic in grain and agricultural products.
Bernburg is of great antiquity. The Bergstadt was fortified by Otto III. in the 10th century, and the new town was founded in the 13th. For a long period the different parts were under separate municipalities, the new town uniting with the old in 1560, and the Bergstadt with both in 1824. Prince Frederick removed the ducal residence to Ballenstedt in 1765.
Bernburg has a long history. The Bergstadt was fortified by Otto III in the 10th century, and the new town was established in the 13th century. For many years, the different areas were governed by separate municipalities, with the new town joining the old one in 1560, and the Bergstadt uniting with both in 1824. Prince Frederick moved the ducal residence to Ballenstedt in 1765.
BERNERS, JOHN BOURCHIER, 2nd Baron (1469-1533), English translator, was born probably at Tharfield, Hertfordshire, about 1469. His father was killed at Barnet in 1471, and he inherited his title in 1474 from his grandfather, John Bourchier, who was a descendant of Edward III. It is supposed that he was educated at Oxford, perhaps at Balliol. His political life began early, for in 1484 he was implicated in a premature attempt to place Henry, duke of Richmond (afterwards Henry VII.), on the throne, and fled in consequence to Brittany. In 1497 he helped to put down an insurrection in Cornwall and Devonshire, raised by Michael Joseph, a blacksmith, and from this time was in high favour at court. He accompanied Henry VIII. to Calais in 1513, and was a captain of pioneers at the siege of Therouanne. In the next year he was again sent to France as chamberlain to the king’s sister Mary on her marriage with Louis XII., but he soon returned to England. He had been given the reversion of the office of lord chancellor, and in 1516 he received the actual appointment. In 1518 he was sent to Madrid to negotiate an alliance with Charles of Spain. He sent letters to Henry chronicling the bull-fights and other doings of the Spanish court, and to Wolsey complaining of the expense to which he was put in his position as ambassador. In the next year he returned to England, and with his wife Catherine Howard, daughter of the duke of Norfolk, was present in 1520 at the Field of the Cloth of Gold. But his affairs were greatly embarrassed. He was harassed by lawsuits about his Hertfordshire property and owed the king sums he was unable to repay. Perhaps in the hope of repairing his fortune, he accepted the office of deputy of Calais, where he spent the rest of his life in comparative leisure, though still harassed by his debts, and died on the 16th of March 1533.
BERNERS, JOHN BOURCHIER, 2nd Baron (1469-1533), English translator, was likely born in Tharfield, Hertfordshire, around 1469. His father died at the Battle of Barnet in 1471, and he inherited his title in 1474 from his grandfather, John Bourchier, who descended from Edward III. It’s assumed he studied at Oxford, possibly at Balliol. His political career started early; in 1484, he was involved in an early attempt to put Henry, Duke of Richmond (later Henry VII), on the throne and had to flee to Brittany as a result. In 1497, he helped suppress a rebellion in Cornwall and Devonshire, led by a blacksmith named Michael Joseph, and gained favor at court as a result. He accompanied Henry VIII to Calais in 1513 and served as a captain of pioneers during the siege of Therouanne. The following year, he was sent to France as chamberlain for the king’s sister Mary when she married Louis XII, but he returned to England shortly after. He had been granted the future office of lord chancellor and officially took the position in 1516. In 1518, he traveled to Madrid to negotiate an alliance with Charles of Spain, sending letters to Henry detailing bullfights and other activities at the Spanish court, and to Wolsey expressing concern about the expenses of his role as ambassador. The next year, he came back to England and, along with his wife Catherine Howard, daughter of the Duke of Norfolk, attended the Field of the Cloth of Gold in 1520. However, he faced significant financial issues. He was troubled by lawsuits regarding his Hertfordshire property and owed the king money he couldn't repay. Hoping to recover his finances, he took the position of deputy of Calais, where he spent the rest of his life in relative leisure, although he was still burdened by his debts, and he died on March 16, 1533.
His translation of Syr Johan Froyssart of the Cronycles of England, France, Spayne, Portyngale, Scotland, Bretayne, Flaunders: and other places adjoynynge, was undertaken at the request of Henry VIII., and was printed by Richard Pynson in two volumes dated 1523 and 1525. It was the most considerable historical work that had yet appeared in English, and exercised great influence on 16th-century chroniclers. Berners tells us in his prefaces of his own love of histories of all kinds, and in the introduction to his story of Arthur of Little Britain he excuses its “fayned mater” and “many unpossybylytees” on the ground that other well reputed histories are equally incredible. He goes on to excuse his deficiencies by saying that he knew himself to be unskilled in the “facundyous arte of retoryke,” and that he was but a “lerner of the language of Frensshe.” The want of rhetoric is not to be deplored. The style of his translation is clear and simple, and he rarely introduces French words or idioms. Two romances from the French followed: The Boke of Duke Huon of Burdeux (printed 1534? by Wynkyn de Worde), and The Hystory of the Moost noble and valyaunt knight Arthur of lytell brytayne. His other two translations, The Castell of Love (printed 1540), from the Carcel de Amor of Diego de San Pedro, and The Golden Boke of Marcus Aurelius (completed six days before his death, printed 1534), from a French version of Antonio Guevara’s book, are in a different manner. The Golden Boke gives Berners a claim to be a pioneer of Euphuism, although Lyly was probably acquainted with Guevara not through his version, but through Sir Thomas North’s Dial of Princes. Berners is also credited with a book on the duties of the inhabitants of Calais, which Mr Sidney Lee thinks may be identical with the ordinance for watch and ward of Calais preserved in the Cotton MSS. and with a lost comedy, Ite in vineam meam, which used to be acted at Calais after vespers.
His translation of Syr Johan Froyssart of the Cronycles of England, France, Spayne, Portyngale, Scotland, Bretayne, Flaunders: and other places adjoynynge was done at the request of Henry VIII and was printed by Richard Pynson in two volumes dated 1523 and 1525. It was the most significant historical work that had appeared in English up to that point and had a major impact on 16th-century chroniclers. Berners mentions in his prefaces his passion for all kinds of histories, and in the introduction to his story of Arthur of Little Britain, he justifies its “fayned mater” and “many unpossybylytees” by stating that other well-respected histories are equally unbelievable. He goes on to defend his shortcomings by admitting that he was not skilled in the “facundyous arte of retoryke” and that he was merely a “lerner of the language of Frensshe.” The lack of rhetoric is not a significant issue. The style of his translation is clear and straightforward, and he seldom uses French words or phrases. Two romances from the French followed: The Boke of Duke Huon of Burdeux (printed 1534? by Wynkyn de Worde) and The Hystory of the Moost noble and valyaunt knight Arthur of lytell brytayne. His other two translations, The Castell of Love (printed 1540), from the Carcel de Amor of Diego de San Pedro, and The Golden Boke of Marcus Aurelius (completed six days before his death, printed 1534), from a French version of Antonio Guevara’s book, are of a different style. The Golden Boke gives Berners a claim to be a pioneer of Euphuism, although Lyly likely knew Guevara not through his version but through Sir Thomas North’s Dial of Princes. Berners is also credited with a book about the responsibilities of the inhabitants of Calais, which Mr. Sidney Lee believes may be the same as the ordinance for watch and ward of Calais found in the Cotton MSS and a lost comedy, Ite in vineam meam, which was traditionally performed at Calais after vespers.
A biographical account of Berners is to be found in Mr Sidney Lee’s introduction to Huon of Bourdeaux (Early English Text Society 801 1882-1883). Among the many editions of his translation of Froissart may be mentioned that in the “Tudor Translations” (1901), with an introductory critical note by Professor W.P. Ker.
A biography of Berners can be found in Mr. Sidney Lee’s introduction to Huon of Bourdeaux (Early English Text Society 801 1882-1883). Among the many editions of his translation of Froissart, one to note is the “Tudor Translations” (1901), which includes an introductory critical note by Professor W.P. Ker.
BERNERS, Barnes or Bernes, JULIANA (b. 1388?), English writer on hawking and hunting, is said to have been prioress of Sopwell nunnery near St Albans, and daughter of Sir James Berners, who was beheaded in 1388. She was probably brought up at court, and when she adopted the religious life, she still retained her love of hawking, hunting and fishing, and her passion for field sports. The only documentary evidence regarding her, however, is the statement at the end of her treatise on hunting in the Boke of St Albans, “Explicit Dam Julyans Barnes in her boke of huntyng” (edition of 1486), and the name is changed by Wynkyn de Worde to “dame Julyans Bernes.” There is no such person to be found in the pedigree of the Berners family, and there is a gap in the records of the priory of Sopwell between 1430 and 1480. Juliana Berners is the supposed author of the work generally known as the Boke of St Albans. The first and rarest edition was printed in 1486 by an unknown schoolmaster at St Albans. It has no title-page. Wynkyn de Worde’s edition (fol. 1496), also without a title-page, begins:—“This present boke shewyth the manere of hawkynge and huntynge: and also of diuysynge of Cote armours. It shewyth also a good matere belongynge to horses: wyth other comendable treatyses. And ferdermore of the blasynge of armys: as hereafter it maye appere.” This edition was adorned by three woodcuts, and included a “Treatyse of fysshynge wyth an Angle,” not contained in the St Albans edition. J. Haslewood, who published a facsimile of that of Wynkyn de Worde (London, 1811, folio), with a biographical and bibliographical notice, examined with the greatest care the author’s claims to figure as the earliest woman author in the English language. He assigned to her little else in the Boke except part of the treatise on hawking and the section on hunting. It is expressly stated at the end of the “Blasynge of Armys” that the section was “translatyd and compylyt,” and it is likely that the other treatises are translations, probably from the French. An older form of the treatise on fishing was edited in 1883 by Mr T. Satchell from a MS. in possession of Mr A. Denison. This treatise probably dates from about 1450, and formed the foundation of that section in the book of 1496. Only three perfect copies of the first edition are known to exist. A facsimile, entitled The Book of St Albans, with an introduction by William Blades, appeared in 1881. During the 16th century the work was very popular, and was many times reprinted. It was edited by Gervase Markham in 1595 as The Gentleman’s Academie.
BERNERS, Barnes or Bernes, JULIANA (b. 1388?), an English writer on falconry and hunting, is believed to have been the prioress of Sopwell nunnery near St Albans and the daughter of Sir James Berners, who was executed in 1388. She likely grew up at court, and after choosing a religious life, she still kept her passion for hunting, falconry, and fishing, as well as her love for outdoor sports. However, the only documented evidence about her comes from the end of her hunting treatise in the Boke of St Albans, which states, “Explicit Dam Julyans Barnes in her boke of huntyng” (1486 edition), and Wynkyn de Worde later changed her name to “dame Julyans Bernes.” No record of her exists in the Berners family genealogy, and there’s a gap in the Sopwell priory records between 1430 and 1480. Juliana Berners is thought to be the author of the work commonly referred to as the Boke of St Albans. The first and rarest edition was printed in 1486 by an unknown schoolmaster in St Albans and does not have a title page. Wynkyn de Worde’s edition (fol. 1496), also without a title page, begins:—“This present boke shewyth the manere of hawkynge and huntynge: and also of diuysynge of Cote armours. It shewyth also a good matere belongynge to horses: wyth other comendable treatyses. And ferdermore of the blasynge of armys: as hereafter it maye appere.” This edition featured three woodcuts and included a “Treatyse of fysshynge wyth an Angle,” which was not in the St Albans edition. J. Haslewood, who published a facsimile of Wynkyn de Worde's edition (London, 1811, folio), along with a biographical and bibliographical notice, carefully examined the author's claims to be recognized as the earliest woman author in the English language. He attributed to her only portions of the hunting treatise and the hawking section. It is clearly stated at the end of the “Blasynge of Armys” that this section was “translatyd and compylyt,” suggesting that the other treatises are likely translations, probably from French. An earlier version of the fishing treatise was edited in 1883 by Mr. T. Satchell from a manuscript owned by Mr. A. Denison. This treatise likely dates back to around 1450 and served as the basis for that section in the 1496 book. Only three complete copies of the first edition are known to exist. A facsimile called The Book of St Albans, with an introduction by William Blades, was published in 1881. During the 16th century, the work was quite popular and was reprinted numerous times. It was edited by Gervase Markham in 1595 as The Gentleman’s Academie.
BERNHARD OF SAXE-WEIMAR, Duke (1604-1639), a celebrated general in the Thirty Years’ War, was the eleventh son of John, duke of Saxe-Weimar. He received an unusually good education, and studied at Jena, but soon went to the court of the Saxon elector to engage in knightly exercises. At the outbreak of the Thirty Years’ War he took the field on the Protestant side, and served under Mansfeld at Wiesloch (1622), under the margrave of Baden at Wimpfen (1622), and with his brother William at Stadtlohn (1623). Undismayed by these defeats, he took part in the campaigns of the king of Denmark; and when Christian withdrew from the struggle Bernhard went to Holland and was present at the famous siege of Hertogenbosch (Bois-le-Duc) in 1629. When Gustavus Adolphus landed in Germany Bernhard quickly joined him, and for a short time he was colonel of the Swedish life guards. After the battle of Breitenfeld he accompanied Gustavus in his march to the Rhine and, between this event and the battle of the Alte Veste, Bernhard commanded numerous expeditions in almost every district from the Moselle to Tirol. At the Alte Veste he displayed the greatest courage, and at Lützen, when Gustavus was killed, Bernhard immediately assumed the command, killed a colonel who refused to lead his men to the charge, and finally by his furious energy won the victory at sundown. At first as a subordinate to his brother William, who as a Swedish lieutenant-general succeeded to the command, but later as an independent commander, Bernhard continued to push his forays over southern Germany; and with the Swedish General Horn he made in 1633 a successful invasion into Bavaria, which was defended by the imperialist general Arldinger. In this year he acquired the duchy of Würzburg, installing one of his brothers as Stadthalter, and returning to the wars. A stern Protestant, he exacted heavy contributions from the Catholic cities which he took, and his repeated victories caused him to be regarded by German Protestants as the saviour of their religion. But in 1634 Bernhard suffered the great defeat of Nördlingen, in which the flower of the Swedish army perished. In 1635 he entered the service of France, which had now intervened in the war. He was now at the same time general-in-chief of the forces maintained by the Heilbronn union of Protestant princes, and a general officer in the pay of France. This double position was very difficult; in the following campaigns, ably and resolutely conducted as they were, Bernhard sometimes pursued a purely French policy, whilst at other times he used the French mercenaries to forward the cause of the princes. From a military point of view his most notable achievements were on the common ground of the upper Rhine, in the Breisgau. In his great campaign of 1638 he won the battles of Rheinfelden, Wittenweiher and Thann, and captured successively Rheinfelden, Fieiburg and Breisach, the last reputed one of the strongest fortresses in Europe. Bernhard had in the first instance received definite assurances from France that he should be given Alsace and Hagenau, Würzburg having been lost in the débâcle of 1634; he now hoped to make Breisach the capital of his new duchy. But his health was now broken. He died on the 8/18th of July 1639 at the beginning of the campaign, and the governor of Breisach was bribed to transfer the fortress to France. The duke was buried at Breisach, his remains being subsequently removed to Weimar.
BERNHARD OF SAXE-WEIMAR, Duke (1604-1639), a celebrated general in the Thirty Years’ War, was the eleventh son of John, duke of Saxe-Weimar. He received an excellent education and studied at Jena, but soon went to the court of the Saxon elector to engage in knightly activities. When the Thirty Years’ War began, he joined the Protestant side and served under Mansfeld at Wiesloch (1622), under the margrave of Baden at Wimpfen (1622), and with his brother William at Stadtlohn (1623). Undeterred by these defeats, he participated in the campaigns of the king of Denmark. When Christian withdrew from the fight, Bernhard went to Holland and took part in the famous siege of Hertogenbosch (Bois-le-Duc) in 1629. When Gustavus Adolphus landed in Germany, Bernhard quickly joined him, and for a brief time, he was the colonel of the Swedish life guards. After the battle of Breitenfeld, he accompanied Gustavus on his march to the Rhine, and between this event and the battle of the Alte Veste, Bernhard led numerous expeditions across almost every region from the Moselle to Tirol. At the Alte Veste, he showed remarkable bravery, and at Lützen, when Gustavus was killed, Bernhard immediately took command, killed a colonel who refused to lead his men into battle, and ultimately won the victory by nightfall. Initially serving under his brother William, who became a Swedish lieutenant-general and took command, Bernhard later established himself as an independent commander, continuing to lead incursions through southern Germany. In 1633, alongside Swedish General Horn, he successfully invaded Bavaria, which was defended by imperialist general Arldinger. That year, he acquired the duchy of Würzburg, appointed one of his brothers as Stadthalter, and returned to the wars. A strict Protestant, he enforced heavy contributions from the Catholic cities he captured, and his repeated victories led German Protestants to view him as the savior of their faith. However, in 1634, Bernhard faced a significant defeat at Nördlingen, which saw the loss of many elite Swedish troops. In 1635, he entered the service of France, which had now intervened in the war. He simultaneously served as the overall commander of the forces supported by the Heilbronn union of Protestant princes, while also being a general officer under France's command. This dual role was quite challenging; during subsequent campaigns, while he effectively maneuvered the forces, Bernhard at times acted purely in France's interest, but at other times used French mercenaries to benefit the princes' cause. From a military perspective, his most notable achievements happened on the shared territory of the upper Rhine, particularly in the Breisgau. During his major campaign of 1638, he won the battles of Rheinfelden, Wittenweiher, and Thann, and successfully captured Rheinfelden, Freiburg, and Breisach, the last being one of the strongest fortresses in Europe. Initially, he received clear commitments from France that he would be granted Alsace and Hagenau, after losing Würzburg in the disaster of 1634; he now aimed to make Breisach the capital of his new duchy. However, his health was deteriorating. He died on July 8/18, 1639, at the beginning of the campaign, and the governor of Breisach was bribed to hand over the fortress to France. The duke was buried at Breisach, and his remains were later transferred to Weimar.
See J.A.C. Hellfeld, Geschichte Bernhards des Grossen, Herzogs v. Saxe-Weimar (Jena, 1747); B. Rose, Herzog Bernhard d. Grosse von Saxe-Weimar (Weimar, 1828-1829); Droysen, Bernhard v. Weimar (Leipzig, 1885).
See J.A.C. Hellfeld, History of Bernhard the Great, Duke of Saxe-Weimar (Jena, 1747); B. Rose, Duke Bernhard the Great of Saxe-Weimar (Weimar, 1828-1829); Droysen, Bernhard of Weimar (Leipzig, 1885).
BERNHARDT, SARAH (Rosine Bernard) (1845- ), French actress, was born in Paris on the 22nd of October 1845, of mixed French and Dutch parentage, and of Jewish descent. She was, however, baptized at the age of twelve and brought up in a convent. At thirteen she entered the Conservatoire, where she gained the second prize for tragedy in 1861 and for comedy in 1862. Her début was made at the Comédie Française on the 11th of August 1862, in a minor part in Racine’s Iphigénie en Aulide, without any marked success, nor did she do much better in burlesque at the Porte St-Martin and Gymnase. In 1867 she became a member of the company at the Odéon, where she made her first definite successes as Cordelia in a French translation of King Lear, as the queen in Victor Hugo’s Ruy Blas, and, above all, as Zanetto in François Coppée’s Le Passant (1869). When peace was restored after the Franco-German War she left the Odéon for the Comédie Française, thereby incurring a considerable monetary forfeit. From that time she steadily increased her reputation, two of the most definite steps in her progress being her performances of Phèdre in Racine’s play (1874) and of Dona Sol in Victor Hugo’s Hernani (1877). In 1879 she had a famous season at the Gaiety in London. By this time her position as the greatest actress of her day was securely established. Her amazing power of emotional acting, the extraordinary realism and pathos of her death-scenes, the magnetism of her personality, and the beauty of her “voix d’or,” made the public tolerant of her occasional caprices. She had developed some skill as a sculptor, and exhibited at the Salon at various times between 1876 (honourable mention) and 1881. She also exhibited a painting there in 1880. In 1878 she published a prose sketch, Dans les nuages; les impressions d’une chaise. Her comedy L’Aveu was produced in 1888 at the Odéon without much success. Her relations with the other sociétaires of the Comédie Française having become somewhat strained, a crisis arrived in 1880, when, enraged by an unfavourable criticism of her acting, she threw up her position on the day following the first performance of Emile Augier’s L’Aventurière. This obliged her to pay a forfeit of £4000 for breach of contract. 802 Immediately after the rupture she gave a series of performances in London, relying chiefly upon Scribe and Legouvé’s Adrienne Lecouvreur and Meilhac and Halévy’s Frou Frou. These were followed by tours in Denmark, America and Russia, during 1880 and 1881, with La Dame aux camélias as the principal attraction. In 1882 she married Jacques Damala, a Greek, in London, but separated from him at the end of the following year. After a fresh triumph in Paris with Sardou’s Fédora at the Vaudeville she became proprietress of the Porte St-Martin. Jean Richepin’s Nana Sahib (1883), Sardou’s Théodora (1884) and La Tosca (1887), Jules Barbier’s Jeanne d’Arc (1890) and Sardou and Moreau’s Cléopâtre (1890) were among her most conspicuous successes here, where she remained till she became proprietress of the Renaissance theatre in 1893. During those ten years she made several extended tours, including visits to America in 1886-1887 and 1888-1889. Between 1891 and 1893 she again visited America (North and South), Australia, and the chief European capitals. In November 1893 she opened the Renaissance with Les Rois by Jules Lemaitre, which was followed by Sylvestre and Morand’s Izeyl (1894), Sardou’s Gismonda (1894) and Edmond Rostand’s La Princesse lointaine (1895). In 1895 she also appeared with conspicuous success as Magda in a French translation of Sudermann’s Heimat. For the next few years she visited London almost annually, and America in 1896. In that year she made a success with an adaptation of Alfred de Musset’s Lorenzaccio. In Easter week of 1897 she played in a religious drama, La Samaritaine, by Rostand. In December 1896 an elaborate fête was organized in Paris in her honour; and the value of this public recognition of her position at the head of her profession was enhanced by cordial greetings from all parts of the world. By this time she had played one hundred and twelve parts, thirty-eight of which she had created. Early in 1899 she removed from the Renaissance to the Théâtre des Nations, a larger house, which she opened with a revival of La Tosca. In the same year she made the bold experiment of a French production of Hamlet, in which she played the title part. She repeated the impersonation in London not long afterwards, where she also appeared (1901) as the fate-ridden son of Napoleon I., in Rostand’s L’Aiglon, which had been produced in Paris the year before. Of the successful productions of her later years perhaps none was more remarkable than her impersonation of La Tisbé in Victor Hugo’s romantic drama Angelo (1905).
BERNHARDT, SARAH (Rosine Bernard) (1845- ), French actress, was born in Paris on October 22, 1845, to parents of mixed French and Dutch heritage and of Jewish descent. However, she was baptized at twelve and raised in a convent. At thirteen, she entered the Conservatoire, earning the second prize for tragedy in 1861 and for comedy in 1862. She made her debut at the Comédie Française on August 11, 1862, in a minor role in Racine’s Iphigénie en Aulide, achieving little success, and had similar results in burlesque at the Porte St-Martin and Gymnase. In 1867, she joined the company at the Odéon, where she found her first significant successes as Cordelia in a French version of King Lear, as the queen in Victor Hugo’s Ruy Blas, and most notably as Zanetto in François Coppée’s Le Passant (1869). After the Franco-German War, she left the Odéon for the Comédie Française, incurring a substantial financial penalty. From then on, her reputation steadily grew, with key milestones being her performances as Phèdre in Racine’s play (1874) and as Dona Sol in Victor Hugo’s Hernani (1877). In 1879, she had a celebrated season at the Gaiety in London, solidifying her status as the greatest actress of her time. Her incredible emotional acting, the intense realism and pathos of her death scenes, her magnetic personality, and the beauty of her “voix d’or” made audiences overlook her occasional quirks. She developed some skill in sculpture and exhibited at the Salon between 1876 (where she received an honorable mention) and 1881. She also showcased a painting there in 1880. In 1878, she published a prose sketch, Dans les nuages; les impressions d’une chaise. Her comedy L’Aveu premiered at the Odéon in 1888 but didn’t achieve much success. Relations with her fellow sociétaires at the Comédie Française soured, leading to a crisis in 1880 when, furious over an unfavorable review of her acting, she left her position the day after the first performance of Emile Augier’s L’Aventurière. This resulted in a penalty of £4000 for breach of contract. 802 Immediately after her departure, she performed a series of shows in London, primarily featuring Scribe and Legouvé’s Adrienne Lecouvreur and Meilhac and Halévy’s Frou Frou. These shows were followed by tours in Denmark, America, and Russia in 1880 and 1881, with La Dame aux camélias as the main attraction. In 1882, she married Jacques Damala, a Greek, in London but separated from him at the end of the following year. Following another triumph in Paris with Sardou’s Fédora at the Vaudeville, she became the owner of the Porte St-Martin. Among her significant successes during this time were Jean Richepin’s Nana Sahib (1883), Sardou’s Théodora (1884), La Tosca (1887), Jules Barbier’s Jeanne d’Arc (1890), and Sardou and Moreau’s Cléopâtre (1890). She operated the theater until she acquired the Renaissance theatre in 1893. Over those ten years, she made several extensive tours, visiting America in 1886-1887 and 1888-1889. Between 1891 and 1893, she traveled again to America (both North and South), Australia, and major European capitals. In November 1893, she opened the Renaissance with Les Rois by Jules Lemaitre, followed by Sylvestre and Morand’s Izeyl (1894), Sardou’s Gismonda (1894), and Edmond Rostand’s La Princesse lointaine (1895). In 1895, she also achieved significant success as Magda in a French translation of Sudermann’s Heimat. Over the next few years, she visited London almost every year and America in 1896, where she succeeded with an adaptation of Alfred de Musset’s Lorenzaccio. During Easter week in 1897, she performed in a religious drama, La Samaritaine, by Rostand. In December 1896, a grand celebration was held in Paris honoring her, with accolades coming from all around the globe, underscoring her esteemed position at the forefront of her profession. By then, she had played one hundred and twelve roles, creating thirty-eight of them. Early in 1899, she moved from the Renaissance to the Théâtre des Nations, a larger venue, which she opened with a revival of La Tosca. That same year, she bravely staged a French version of Hamlet, in which she played the title role. She repeated this role in London shortly after, where she also starred (1901) as the fated son of Napoleon I in Rostand’s L’Aiglon, produced in Paris the previous year. Among the notable successful productions in her later years, perhaps none was more remarkable than her portrayal of La Tisbé in Victor Hugo’s romantic drama Angelo (1905).
See Jules Huret, Sarah Bernhardt (1889); and her own volume of autobiography (1907).
See Jules Huret, Sarah Bernhardt (1889); and her own autobiography (1907).
BERNHARDY, GOTTFRIED (1800-1875), German philologist and literary historian, was born on the 20th of March 1800, at Landsberg on the Wartia, in Brandenburg. He was the son of Jewish parents in reduced circumstances. Two well-to-do uncles provided the means for his education, and in 1811 he entered the Joachimsthal gymnasium at Berlin. In 1817 he went to Berlin University to study philology, where he had the advantage of hearing F.A. Wolf (then advanced in years), August Böckh and P. Buttmann. In 1822 he took the degree of doctor of philosophy at Berlin, and in 1825 became extraordinary professor. In 1829 he succeeded C. Reisig as ordinary professor and director of the philological seminary at Halle, and in 1844 was appointed chief librarian of the university. He died suddenly on the 14th of May 1875. The most important of Bernhardy’s works were his histories (or sketches) of Greek and Roman literature; Grundriss der römischen Litteratur (5th ed., 1872); Grundriss der griechischcn Litteratur (pt. i., Introduction and General View, 1836; pt. ii, Greek Poetry, 1845; pt. iii., Greek Prose Literature, was never published). A fifth edition of pts. i. and ii., by R. Volkmann, began in 1892. Other works by Bernhardy are: Eratosthenica (1822); Wissenschaftliche Syntax der griechischen Sprache (1829, suppts. 1854, 1862); Grundlinien zur Encyclopädie der Philologie (1832); the monumental edition of the Lexicon of Suidas (1834-1853); and an edition of F.A. Wolf’s Kleine Schriften (1869).
BERNHARDY, GOTTFRIED (1800-1875), a German philologist and literary historian, was born on March 20, 1800, in Landsberg on the Warthe, in Brandenburg. He was the son of Jewish parents who were struggling financially. Two wealthy uncles financed his education, and in 1811 he began attending the Joachimsthal gymnasium in Berlin. In 1817, he enrolled at Berlin University to study philology, where he had the opportunity to learn from F.A. Wolf (who was then older), August Böckh, and P. Buttmann. In 1822, he earned his doctorate in philosophy from Berlin, and in 1825 he became an extraordinary professor. By 1829, he replaced C. Reisig as an ordinary professor and director of the philological seminar at Halle, and in 1844, he was appointed chief librarian of the university. He passed away suddenly on May 14, 1875. The key works by Bernhardy include his histories (or sketches) of Greek and Roman literature; Grundriss der römischen Litteratur (5th ed., 1872); Grundriss der griechischen Litteratur (pt. i., Introduction and General View, 1836; pt. ii, Greek Poetry, 1845; pt. iii., Greek Prose Literature, was never published). A fifth edition of pts. i. and ii., edited by R. Volkmann, began in 1892. Other works by Bernhardy include: Eratosthenica (1822); Wissenschaftliche Syntax der griechischen Sprache (1829, supplements 1854, 1862); Grundlinien zur Encyclopädie der Philologie (1832); the monumental edition of the Lexicon of Suidas (1834-1853); and an edition of F.A. Wolf’s Kleine Schriften (1869).
See Volkmann, G. Bernhardy (1887).
See Volkmann, G. Bernhardy (1887).
BERNI, FRANCESCO (1497-1536), Italian poet, was born about 1497 at Lamporecchio, in Bibbiena, a district lying along the Upper Arno. His family was of good descent, but excessively poor. At an early age he was sent to Florence, where he remained till his 19th year. He then set out for Rome, trusting to obtain some assistance from his uncle, the Cardinal Bibbiena. The cardinal, however, did nothing for him, and he was obliged to accept a situation as clerk or secretary to Ghiberti, datary to Clement VII. The duties of his office, for which Berni was in every way unfit, were exceedingly irksome to the poet, who, however, made himself celebrated at Rome as the most witty and inventive of a certain club of literary men, who devoted themselves to light and sparkling effusions. So strong was the admiration for Berni’s verses, that mocking or burlesque poems have since been called poesie bernesca. About the year 1530 he was relieved from his servitude by obtaining a canonry in the cathedral of Florence. In that city he died in 1536, according to tradition poisoned by Duke Alessandro de’ Medici, for having refused to poison the duke’s cousin, Ippolito de’ Medici; but considerable obscurity rests over this story. Berni stands at the head of Italian comic or burlesque poets. For lightness, sparkling wit, variety of form and fluent diction, his verses are unsurpassed. Perhaps, however, he owes his greatest fame to the recasting (Rifacimento) of Boiardo’s Orlando Innamorato. The enormous success of Ariosto’s Orlando Furioso had directed fresh attention to the older poem, from which it took its characters, and of which it is the continuation. But Boiardo’s work, though good in plan, could never have achieved wide popularity on account of the extreme ruggedness of its style. Berni undertook the revision of the whole poem, avowedly altering no sentiment, removing or adding no incident, but simply giving to each line and stanza due gracefulness and polish. His task he completed with marvellous success; scarcely a line remains as it was, and the general opinion has pronounced decisively in favour of the revision over the original. To each canto he prefixed a few stanzas of reflective verse in the manner of Ariosto, and in one of these introductions he gives us the only certain information we have concerning his own life. Berni appears to have been favourably disposed towards the Reformation principles at that time introduced into Italy, and this may explain the bitterness of some remarks of his upon the church. The first edition of the Rifacimento was printed posthumously in 1541, and it has been supposed that a few passages either did not receive the author’s final revision, or have been retouched by another hand.
BERNI, FRANCESCO (1497-1536), an Italian poet, was born around 1497 in Lamporecchio, in Bibbiena, a region along the Upper Arno. His family had noble roots but was extremely poor. At a young age, he was sent to Florence, where he stayed until he turned 19. He then left for Rome, hoping to get some help from his uncle, Cardinal Bibbiena. However, the cardinal did nothing for him, and he had to take a job as a clerk or secretary to Ghiberti, who served as the datary to Clement VII. The duties of this position, which Berni was completely unfit for, were very burdensome to the poet. Despite this, he became well-known in Rome as the wittiest and most inventive member of a literary club that focused on light and lively writing. His verses gained such admiration that parody poems have since been called poesie bernesca. Around 1530, he was freed from his job when he secured a canonry in the Florence cathedral. He died in that city in 1536, reportedly poisoned by Duke Alessandro de’ Medici for refusing to poison the duke’s cousin, Ippolito de’ Medici; however, there is considerable uncertainty around this story. Berni is regarded as the foremost Italian comic or burlesque poet. His verses are unmatched for their lightness, wit, variety of form, and fluid language. Perhaps his greatest recognition comes from revising (Rifacimento) Boiardo’s Orlando Innamorato. The immense success of Ariosto’s Orlando Furioso had drawn new attention to the earlier poem, which it drew its characters from and continued. Boiardo’s original work, while good in concept, struggled with popularity due to its extremely rough style. Berni took on the task of revising the entire poem, claiming he wouldn’t change any sentiments, nor remove or add any incidents, but would instead provide each line and stanza with grace and polish. He accomplished this with remarkable success; hardly a line remains unchanged, and the general consensus favors his revision over the original. To each canto, he added a few stanzas of reflective verse in the style of Ariosto, and in one of these introductions, he provides the only definite information we have about his life. Berni seems to have held favorable views toward the Reformation principles emerging in Italy at the time, which might explain his bitter remarks about the church. The first edition of the Rifacimento was published posthumously in 1541, and it’s believed that some passages did not undergo the author’s final review or were altered by someone else.
A partial translation of Berni’s Orlando was published by W.S. Rose (1823).
A partial translation of Berni's Orlando was published by W.S. Rose (1823).
BERNICIA, the northern of the two English kingdoms which were eventually united in the kingdom of Northumbria. Its territory is said to have stretched from the Tyne northwards, ultimately reaching the Forth, while its western frontier was gradually extended at the expense of the Welsh. The chief royal residence was Bamburgh, and near it was the island of Lindisfarne, afterwards the see of a bishop. The first king of whom we have any record is Ida, who is said to have obtained the throne about 547. Æthelfrith, king of Bernicia, united Deira to his own kingdom, probably about 605, and the union continued under his successor Edwin, son of Ella or Ælle, king of Deira. Bernicia was again separate from Deira under Eanfrith, son of Æthelfrith (633-634), after which date the kings of Bernicia were supreme in Northumbria, though for a short time under Oswio Deira had a king of its own.
BERNICIA, was the northern of the two English kingdoms that eventually merged to form the kingdom of Northumbria. Its land is said to have stretched from the Tyne River in the north to the Forth River, with its western border gradually extended at the expense of the Welsh. The main royal residence was Bamburgh, and nearby was Lindisfarne Island, which later became the seat of a bishop. The first king we have records of is Ida, who is believed to have taken the throne around 547. Æthelfrith, king of Bernicia, merged Deira with his own kingdom, likely around 605, and this union continued under his successor Edwin, who was the son of Ella or Ælle, king of Deira. Bernicia was once again separated from Deira under Eanfrith, son of Æthelfrith (633-634), after which the kings of Bernicia were dominant in Northumbria, although for a brief period under Oswio, Deira had its own king.
See Bede, Hist. Eccles. ii. 14, iii. 1, 14; Nennius, § 63; Simeon of Durham, i. 339.
See Bede, Hist. Eccles. ii. 14, iii. 1, 14; Nennius, § 63; Simeon of Durham, i. 339.
BERNICIAN SERIES, in geology, a term proposed by S.P. Woodward in 1856 (Manual of Mollusca, p. 409) for the lower portion of the Carboniferous System, below the Millstone Grit. The name was suggested by that of the ancient province of Bernicia on the Anglo-Scottish borderland. It is practically equivalent to the “Dinantien” of A. de Lapparent and Munier-Chalmas (1893). In 1875 G. Tate’s “Calcareous and Carbonaceous” groups of the Carboniferous Limestone series of Northumberland were united by Professor Lebour into a single series, to which he applied the name “Bernician”; but later he speaks of the whole of the Carboniferous rocks of Northumberland and its 803 borders as of the “Bernician type,” which is the most satisfactory way in which the term may now be used (Report of the Brit. Sub-committee on Classification and Nomenclature, 2nd ed., Cambridge, 1888). “Demetian” was the corresponding designation proposed by Woodward for the Upper Carboniferous rocks.
BERNICIAN SERIES, in geology, a term proposed by S.P. Woodward in 1856 (Manual of Mollusca, p. 409) for the lower part of the Carboniferous System, below the Millstone Grit. The name was inspired by the ancient province of Bernicia on the Anglo-Scottish border. It is basically equivalent to the “Dinantien” of A. de Lapparent and Munier-Chalmas (1893). In 1875, G. Tate’s “Calcareous and Carbonaceous” groups of the Carboniferous Limestone series of Northumberland were combined by Professor Lebour into a single series, which he named “Bernician”; however, he later referred to all the Carboniferous rocks of Northumberland and its 803 borders as of the “Bernician type,” which is the most accurate way the term can be used now (Report of the Brit. Sub-committee on Classification and Nomenclature, 2nd ed., Cambridge, 1888). “Demetian” was the corresponding name suggested by Woodward for the Upper Carboniferous rocks.
BERNINI, GIOVANNI LORENZO (1598-1680), Italian artist, was born at Naples. He was more celebrated as an architect and a sculptor than as a painter. At a very early age his great skill in modelling introduced him to court favour at Rome, and he was specially patronized by Maffeo Barberini, afterwards Pope Urban VIII., whose palace he designed. None of his sculptured groups at all come up to the promised excellence of his first effort, the Apollo and Daphne, nor are any of his paintings of particular merit. His busts were in so much request that Charles I. of England, being unable to have a personal interview with Bernini, sent him three portraits by Vandyck, from which the artist was enabled to complete his model. His architectural designs, including the great colonnade of St Peter’s, brought him perhaps his greatest celebrity. Louis XIV., when he contemplated the restoration of the Louvre, sent for Bernini, but did not adopt his designs. The artist’s progress through France was a triumphal procession, and he was most liberally rewarded by the great monarch. He left a fortune of over £100,000.
BERNINI, GIOVANNI LORENZO (1598-1680), Italian artist, was born in Naples. He was better known as an architect and sculptor than as a painter. At a very young age, his incredible talent in modeling won him favor at the Roman court, especially from Maffeo Barberini, who later became Pope Urban VIII., for whom he designed a palace. None of his sculptural works quite matched the exceptional quality of his first major piece, the Apollo and Daphne, and his paintings aren’t particularly noteworthy either. His busts were in such high demand that Charles I of England, unable to meet with Bernini in person, sent him three portraits by Vandyck so the artist could create his model. His architectural works, including the grand colonnade of St. Peter’s, likely brought him his biggest fame. Louis XIV, when planning to renovate the Louvre, called for Bernini but ultimately didn’t go with his designs. The artist's journey through France was a triumphant tour, and he was generously compensated by the great monarch. He left behind a fortune of over £100,000.
BERNIS, FRANÇOIS JOACHIM DE PIERRE DE (1715-1794), French cardinal and statesman, was born at St Marcel-d’Ardèche on the 22nd of May 1715. He was of a noble but impoverished family, and, being a younger son, was intended for the church. He was educated at the Louis-le-Grand college and the seminary of Saint-Sulpice, Paris, but did not take orders till 1755. He became known as one of the most expert epigrammatists in the gay society of Louis XV.’s court, and by his verses won the friendship of Madame de Pompadour, the royal mistress, who obtained for him an apartment, furnished at her expense, in the Tuileries, and a yearly pension of 1500 livres (about £60). In 1751 he was appointed to the French embassy at Venice, where he acted, to the satisfaction of both parties, as mediator between the republic and Pope Benedict XIV. During his stay in Venice he received subdeacon’s orders, and on his return to France in 1755 was made a papal councillor of state. He took an important part in the delicate negotiations between France and Austria which preceded the Seven Years’ War. He regarded the alliance purely as a temporary expedient, and did not propose to employ the whole forces of France in a general war. But he was overruled by his colleagues. He became secretary for foreign affairs on the 27th of June 1757, but owing to his attempts to counteract the spendthrift policy of the marquise de Pompadour and her creatures, he fell into disgrace and was in December 1758 banished to Soissons by Louis XV., where he remained in retirement for six years. In the previous November he had been created cardinal by Clement XIII. On the death of the royal mistress in 1764, Bernis was recalled and once more offered the seals of office, but declined them, and was appointed archbishop of Albi. His occupancy of the see was not of long duration. In 1769 he went to Rome to assist at the conclave which resulted in the election of Clement XIV., and the talent which he displayed on that occasion procured him the appointment of ambassador in Rome, where he spent the remainder of his life. He was partly instrumental in bringing about the suppression of the Jesuits, and acted with greater moderation than is generally allowed. He lost his influence under Pius VI., who was friendly to the Jesuits, and the French Revolution, to which he was hostile, reduced him almost to penury; the court of Spain, however, mindful of the support he had given to their ambassador in obtaining the condemnation of the Jesuits, came to his relief with a handsome pension. He died at Rome on the 3rd of November 1794, and was buried in the church of S. Luigi de’ Francesi. In 1803 his remains were transferred to the cathedral at Nîmes. His poems, the longest of which is La Religion vengée (Parma, 1794), have no merit; they were collected and published after his death (Paris, 1797, &c.); his Mémoires et lettres 1715-58 (2 vols., Paris, 1878) are still interesting to the historian.
BERNIS, FRANÇOIS JOACHIM DE PIERRE DE (1715-1794), French cardinal and statesman, was born in St Marcel-d’Ardèche on May 22, 1715. He came from a noble but poor family and, being a younger son, was meant for the church. He was educated at Louis-le-Grand college and the seminary of Saint-Sulpice in Paris, but he didn’t take orders until 1755. He became known as one of the most skilled epigram writers in the vibrant society of Louis XV’s court, and through his verses, he earned the friendship of Madame de Pompadour, the royal mistress, who secured for him a furnished apartment in the Tuileries at her own expense and a yearly pension of 1500 livres (about £60). In 1751, he was appointed to the French embassy in Venice, where he successfully mediated between the republic and Pope Benedict XIV. During his time in Venice, he was ordained as a subdeacon, and upon returning to France in 1755, he was made a papal councillor of state. He played a significant role in the sensitive negotiations between France and Austria that led up to the Seven Years’ War. He viewed the alliance as merely a temporary solution and didn’t intend to commit all of France’s resources to a large-scale war. However, his colleagues disagreed. He became secretary for foreign affairs on June 27, 1757, but due to his efforts to counter the extravagant policies of Madame de Pompadour and her associates, he fell out of favor and was banished to Soissons by Louis XV in December 1758, where he remained in retirement for six years. The previous November, he had been made a cardinal by Clement XIII. After the death of the royal mistress in 1764, Bernis was recalled and was once again offered his previous positions, but he declined and was appointed archbishop of Albi. His time in that position was short-lived. In 1769, he went to Rome to participate in the conclave that elected Clement XIV, and the skills he showed during that event earned him the position of ambassador in Rome, where he lived for the rest of his life. He was partly responsible for the suppression of the Jesuits and acted with more moderation than is often recognized. He lost influence under Pius VI, who was supportive of the Jesuits, and the French Revolution, to which he was opposed, nearly left him impoverished; however, the Spanish court, recalling the support he provided their ambassador in securing the condemnation of the Jesuits, offered him a generous pension. He died in Rome on November 3, 1794, and was buried in the church of S. Luigi de’ Francesi. In 1803, his remains were moved to the cathedral in Nîmes. His poems, the longest of which is La Religion vengée (Parma, 1794), lack merit; they were collected and published posthumously (Paris, 1797, &c.); his Mémoires et lettres 1715-58 (2 vols., Paris, 1878) remain interesting to historians.
See Frédéric Masson’s prefaces to the Mémoires et lettres, and Le Cardinal de Bernis depuis son ministère; (Paris, 1884); E. et J. de Goncourt, Mme de Pompadour (Paris, 1888), and Sainte-Beuve, Causeries du lundi, t. viii.
See Frédéric Masson's prefaces to the Mémoires et lettres, and Le Cardinal de Bernis depuis son ministère; (Paris, 1884); E. et J. de Goncourt, Mme de Pompadour (Paris, 1888), and Sainte-Beuve, Causeries du lundi, vol. viii.
BERNKASTEL, a town of Germany, in the Prussian Rhine province, on the Mosel, in a deep and romantic valley, connected by a branch to Wengerohr with the main Trier-Coblenz railway. Pop. 2300. It has some unimportant manufactures; the chief industry is in wine, of which Berncastler Doctor enjoys great repute. Above the town lie the ruins of the castle Landshut. Bernkastel originally belonged to the chapter of Trier, and received its name from one of the provosts of the cathedral, Adalbero of Luxemburg (hence Adalberonis castellum).
BERNKASTEL, is a town in Germany, located in the Prussian Rhine province, along the Mosel River, in a deep and picturesque valley. It is connected by a branch line to Wengerohr and the main Trier-Coblenz railway. Population: 2,300. The town has some minor industries, but its main economy is based on wine, with Berncastler Doctor being particularly well-known. Above the town are the ruins of Landshut Castle. Bernkastel originally belonged to the chapter of Trier and got its name from one of the provosts of the cathedral, Adalbero of Luxemburg (hence Adalberonis castellum).
BERNOULLI, or Bernouilli, the name of an illustrious family in the annals of science, who came originally from Antwerp. Driven from their country during the oppressive government of Spain for their attachment to the Reformed religion, the Bernoullis sought first an asylum at Frankfort (1583), and afterwards at Basel, where they ultimately obtained the highest distinctions. In the course of a century eight of its members successfully cultivated various branches of mathematics, and contributed powerfully to the advance of science. The most celebrated were Jacques (James), Jean (John) and Daniel, the first, second and fourth as dealt with below; but, for the sake of perspicuity they may be considered as nearly as possible in the order of family succession. A complete summary of the great developments of mathematical learning, which the members of this family effected, lies outside the scope of this notice. More detailed accounts are to be found in the various mathematical articles.
BERNOULLI, or Bernoulli, is the name of a prominent family in the history of science that originally came from Antwerp. They fled their country during the harsh rule of Spain due to their commitment to the Reformed religion, first seeking refuge in Frankfort (1583), and later in Basel, where they eventually achieved the highest honors. Over the course of a century, eight family members made significant contributions to various areas of mathematics and greatly advanced the field of science. The most famous were Jacques (James), Jean (John), and Daniel, addressed as the first, second, and fourth in the following sections; however, for clarity, they can be viewed in the order of their family lineage. A complete overview of the major advancements in mathematical knowledge made by this family is beyond the scope of this notice. More detailed information can be found in the various mathematical articles.
I. Jacques Bernoulli (1654-1705), mathematician, was born at Basel on the 27th of December 1654. He was educated at the public school of Basel, and also received private instruction from the learned Hoffmann, then professor of Greek. At the conclusion of his philosophical studies at the university, some geometrical figures, which fell in his way, excited in him a passion for mathematical pursuits, and in spite of the opposition of his father, who wished him to be a clergyman, he applied himself in secret to his favourite science. In 1676 he visited Geneva on his way to France, and subsequently travelled to England and Holland. While at Geneva he taught a blind girl several branches of science, and also how to write; and this led him to publish A Method of Teaching Mathematics to the Blind. At Bordeaux his Universal Tables on Dialling were constructed; and in London he was admitted to the meetings of Robert Boyle, Robert Hooke and other learned and scientific men. On his final return to Basel in 1682, he devoted himself to physical and mathematical investigations, and opened a public seminary for experimental physics. In the same year he published his essay on comets, Conamen Novi Systematis Cometarum, which was occasioned by the appearance of the comet of 1680. This essay, and his next publication, entitled De Gravitate Aetheris, were deeply tinged with the philosophy of René Descartes, but they contain truths not unworthy of the philosophy of Sir Isaac Newton’s Principia.
I. Jacques Bernoulli (1654-1705), mathematician, was born in Basel on December 27, 1654. He was educated at the public school in Basel and also received private lessons from the knowledgeable Hoffmann, who was then a professor of Greek. After finishing his philosophical studies at the university, some geometric figures he encountered sparked a passion for mathematics in him. Despite his father's objections—who wanted him to become a clergyman—he secretly dedicated himself to his favorite subject. In 1676, he visited Geneva on his way to France and later traveled to England and Holland. While in Geneva, he taught a blind girl several scientific subjects and how to write, which inspired him to publish A Method of Teaching Mathematics to the Blind. In Bordeaux, he created his Universal Tables on Dialling; in London, he was welcomed into meetings with Robert Boyle, Robert Hooke, and other esteemed scholars and scientists. Upon his final return to Basel in 1682, he focused on physical and mathematical research and opened a public seminar for experimental physics. That same year, he published his essay on comets, Conamen Novi Systematis Cometarum, prompted by the appearance of the comet of 1680. This essay, along with his next publication, titled De Gravitate Aetheris, was heavily influenced by the philosophy of René Descartes, yet it contained truths that were not unworthy of Sir Isaac Newton’s Principia.
Jacques Bernoulli cannot be strictly called an independent discoverer; but, from his extensive and successful application of the calculus and other mathematical methods, he is deserving of a place by the side of Newton and Leibnitz. As an additional claim to remembrance, he was the first to solve Leibnitz’s problem of the isochronous curve (Acta Eruditorum, 1690). He proposed the problem of the catenary (q.v.) or curve formed by a chain suspended by its two extremities, accepted Leibnitz’s construction of the curve and solved more complicated problems relating to it. He determined the “elastic curve,” which is formed by an elastic plate or rod fixed at one end and bent by a weight applied to the other, and which he showed to be the same as the curvature of an impervious sail filled with a liquid (lintearia). In his investigations respecting cycloidal lines and various spiral curves, his attention was directed to the loxodromic and logarithmic spirals, in the last of which he took particular interest from its remarkable property of reproducing itself under a variety of conditions.
Jacques Bernoulli can't be strictly considered an independent discoverer; however, due to his extensive and successful use of calculus and other mathematical methods, he deserves to be mentioned alongside Newton and Leibnitz. As an additional point of recognition, he was the first to solve Leibnitz’s problem of the isochronous curve (Acta Eruditorum, 1690). He proposed the problem of the catenary (q.v.), which is the curve formed by a chain hanging from its two ends, accepted Leibnitz’s construction of the curve, and solved more complex problems related to it. He identified the “elastic curve,” which is created by an elastic plate or rod fixed at one end and bent by a weight applied to the other, showing that this is the same as the curvature of an impermeable sail filled with liquid (lintearia). In his studies of cycloidal lines and various spiral curves, he focused on loxodromic and logarithmic spirals, particularly the latter because of its impressive ability to replicate itself under different conditions.
In 1696 he proposed the famous problem of isoperimetrical figures, and offered a reward for its solution. This problem engaged the attention of British as well as continental mathematicians; and its proposal gave rise to a painful quarrel with his brother Jean. Jean offered a solution of the problem; his brother pronounced it to be wrong. Jean then amended his solution, and again offered it, and claimed the reward. Jacques still declared it to be no solution, and soon after published his own. In 1701 he published also the demonstration of his solution, which was accepted by the marquis de l’Hôpital and Leibnitz. Jean, however, held his peace for several years, and then dishonestly published, after the death of Jacques, another incorrect solution; and not until 1718 did he admit that he had been in error. Even then he set forth as his own his brother’s solution purposely disguised.
In 1696, he put forward the famous problem of isoperimetric figures and offered a reward for a solution. This problem caught the attention of mathematicians from both Britain and the continent, and its proposal sparked a painful feud with his brother Jean. Jean submitted a solution to the problem, but his brother claimed it was incorrect. Jean then revised his solution and resubmitted it, claiming the reward again. Jacques maintained it wasn’t a solution and soon after published his own. In 1701, he also published the proof of his solution, which was accepted by the Marquis de l’Hôpital and Leibniz. However, Jean remained quiet for several years and later dishonestly published another incorrect solution after Jacques’s death, and it wasn't until 1718 that he admitted he had been wrong. Even then, he presented his brother’s solution as his own, but with a deliberate disguise.
In 1687 the mathematical chair of the university of Basel was conferred upon Jacques. He was once made rector of his university, and had other distinctions bestowed on him. He and his brother Jean were the first two foreign associates of the Academy of Sciences of Paris; and, at the request of Leibnitz, they were both received as members of the academy of Berlin. In 1684 he had been offered a professorship at Heidelberg; but his marriage with a lady of his native city led him to decline the invitation. Intense application brought on infirmities and a slow fever, of which he died on the 16th of August 1705. Like another Archimedes, he requested that the logarithmic spiral should be engraven on his tombstone, with these words, Eadem mutata resurgo.
In 1687, the mathematical chair at the University of Basel was given to Jacques. He was once appointed rector of his university and received other honors. He and his brother Jean were the first two foreign associates of the Academy of Sciences of Paris; at Leibnitz's request, they were both accepted as members of the Academy of Berlin. In 1684, he was offered a professorship at Heidelberg, but his marriage to a woman from his hometown caused him to turn down the offer. His intense focus led to health issues and a lingering fever, which caused his death on August 16, 1705. Like another Archimedes, he asked for the logarithmic spiral to be engraved on his tombstone, along with the words, Eadem mutata resurgo.
Jacques Bernoulli wrote elegant verses in Latin, German and French; but although these were held in high estimation in his own time, it is on his mathematical works that his fame now rests. These are:—Jacobi Bernoulli Basiliensis Opera (Genevae, 1744), 2 tom. 4to; Ars Conjectandi, opus posthumum: accedunt tractatus de Seriebus Infinitis, et epistola (Gallice scripta) de Ludo Pilae Reticularis (Basiliae, 1713), 1 tom. 4to.
Jacques Bernoulli wrote beautiful poems in Latin, German, and French; but while these were highly regarded during his lifetime, his legacy now primarily lies in his mathematical works. These include: Jacobi Bernoulli Basiliensis Opera (Geneva, 1744), 2 volumes, 4to; Ars Conjectandi, posthumous work: including treatises on Infinite Series, and a letter (written in French) on the Game of Pilae Reticularis (Basel, 1713), 1 volume, 4to.
II. Jean Bernoulli (1667-1748), brother of the preceding, was born at Basel on the 27th of July 1667. After finishing his literary studies he was sent to Neuchâtel to learn commerce and acquire the French language. But at the end of a year he renounced the pursuits of commerce, returned to the university of Basel, and was admitted to the degree of bachelor in philosophy, and a year later, at the age of 18, to that of master of arts. In his studies he was aided by his elder brother Jacques. Chemistry, as well as mathematics, seems to have been the object of his early attention; and in the year 1690 he published a dissertation on effervescence and fermentation. The same year he went to Geneva, where he gave instruction in the differential calculus to Nicolas Fatio de Duillier, and afterwards proceeded to Paris, where he enjoyed the society of N. Malebranche, J.D. Cassini, Philip de Lahire and Pierre Varignon. With the marquis de l’Hôpital he spent four months studying higher geometry and the resources of the new calculus. His independent discoveries in mathematics are numerous and important. Among these were the exponential calculus, and the curve called by him the linea brachistochrona, or line of swiftest descent, which he was the first to determine, pointing out at the same time the relation which this curve bears to the path described by a ray of light passing through strata of variable density. On his return to his native city he studied medicine, and in 1694 took the degree of M.D. Although he had declined a professorship in Germany, he now accepted an invitation to the chair of mathematics at Groningen (Commercium Philosophicum, epist. xi. and xii.). There, in addition to the learned lectures by which he endeavoured to revive mathematical science in the university, he gave a public course of experimental physics. During a residence of ten years in Groningen, his controversies were almost as numerous as his discoveries. His dissertation on the “barometric light,” first observed by Jean Picard, and discussed by Jean Bernoulli under the name of mercurial phosphorus, or mercury shining in vacuo (Diss. physica de mercurio lucente in vacuo), procured him the notice of royalty, and engaged him in controversy. Through the influence of Leibnitz he received from the king of Prussia a gold medal for his supposed discoveries; but Nicolaus Hartsoeker and some of the French academicians disputed the fact. The family quarrel about the problem of isoperimetrical figures above mentioned began about this time. In his dispute with his brother, in his controversies with the English and Scottish mathematicians, and in his harsh and jealous bearing to his son Daniel, he showed a mean, unfair and violent temper. He had declined, during his residence at Groningen, an invitation to Utrecht, but accepted in 1705 the mathematical chair in the university of his native city, vacant by the death of his brother Jacques; and here he remained till his death. His inaugural discourse was on the “new analysis,” which he so successfully applied in investigating various problems both in pure and applied mathematics.
II. John Bernoulli (1667-1748), the brother of the previous figure, was born in Basel on July 27, 1667. After completing his studies, he was sent to Neuchâtel to learn about business and improve his French. However, after a year, he gave up on business, returned to the University of Basel, and was awarded a bachelor's degree in philosophy. A year later, at 18, he received a master's degree in arts. His older brother Jacques helped him with his studies. He showed an early interest in both chemistry and mathematics, and in 1690, he published a dissertation on effervescence and fermentation. That same year, he moved to Geneva, where he taught differential calculus to Nicolas Fatio de Duillier, and later went to Paris, where he enjoyed the company of N. Malebranche, J.D. Cassini, Philip de Lahire, and Pierre Varignon. He spent four months with the Marquis de l’Hôpital studying advanced geometry and the principles of the new calculus. He made many significant independent discoveries in mathematics, including the exponential calculus and what he called the linea brachistochrona, or the line of fastest descent, which he was the first to identify, also highlighting its relation to the path of light through layers of varying density. Upon returning to his hometown, he studied medicine and earned his M.D. in 1694. Although he initially declined a professorship in Germany, he later accepted a position as the chair of mathematics at Groningen (Commercium Philosophicum, epist. xi. and xii.). There, he gave public courses in experimental physics alongside his scholarly lectures aimed at reviving mathematical science at the university. During his ten years in Groningen, he had as many controversies as discoveries. His dissertation on "barometric light," first noted by Jean Picard and discussed by Jean Bernoulli under the term mercurial phosphorus, or mercury shining in vacuo (Diss. physica de mercurio lucente in vacuo), caught the attention of royalty and led to debates. Influenced by Leibnitz, he received a gold medal from the King of Prussia for his supposed discoveries, although Nicolaus Hartsoeker and some French academicians challenged this. Around this time, a family dispute over isoperimetric figures started. In his arguments with his brother, his conflicts with English and Scottish mathematicians, and his harsh treatment of his son Daniel, he displayed a mean, unfair, and aggressive temperament. While in Groningen, he turned down an invitation to Utrecht but accepted the mathematics chair in his hometown in 1705 after his brother Jacques passed away, and he stayed there until his death. His inaugural speech was on "new analysis," which he effectively applied to various challenges in both pure and applied mathematics.
He was several times a successful competitor for the prizes given by the Academy of Sciences of Paris; the subjects of his essays being:—the laws of motion (Discours sur les lois de la communication du mouvement, 1727), the elliptical orbits of the planets, and the inclinations of the planetary orbits (Essai d’une nouvelle physique céleste, 1735). In the last case his son Daniel divided the prize with him. Some years after his return to Basel he published an essay, entitled Nouvelle Théorie de la manœuvre des vaisseaux. It is, however, his works in pure mathematics that are the permanent monuments of his fame. Jean le Rond d’Alembert acknowledges with gratitude, that “whatever he knew of mathematics he owed to the works of Jean Bernoulli.” He was a member of almost every learned society in Europe, and one of the first mathematicians of a mathematical age. He was as keen in his resentments as he was ardent in his friendships; fondly attached to his family, he yet disliked a deserving son; he gave full praise to Leibnitz and Leonhard Euler, yet was blind to the excellence of Sir Isaac Newton. Such was the vigour of his constitution that he continued to pursue his usual mathematical studies till the age of eighty. He was then attacked by a complaint at first apparently trifling; but his strength daily and rapidly declined till the 1st of January 1748, when he died peacefully in his sleep.
He was quite successful in competing for the awards given by the Academy of Sciences of Paris several times; the topics of his essays included: the laws of motion (Discours sur les lois de la communication du mouvement, 1727), the elliptical orbits of the planets, and the inclinations of planetary orbits (Essai d’une nouvelle physique céleste, 1735). In the last case, his son Daniel shared the prize with him. A few years after returning to Basel, he published an essay titled Nouvelle Théorie de la manœuvre des vaisseaux. However, it is his works in pure mathematics that remain the lasting monuments of his legacy. Jean le Rond d’Alembert gratefully acknowledged that “everything he knew about mathematics he owed to the works of Jean Bernoulli.” He was a member of nearly every learned society in Europe and was one of the top mathematicians of his time. He was just as intense in his grudges as he was passionate in his friendships; deeply attached to his family, he nonetheless had issues with a talented son. He gave full praise to Leibnitz and Leonhard Euler but overlooked the brilliance of Sir Isaac Newton. His strong constitution allowed him to continue his usual mathematical studies until he was eighty. Then he suffered from what initially seemed a minor ailment; however, his strength quickly declined until January 1, 1748, when he passed away peacefully in his sleep.
His writings were collected under his own eye by Gabriel Cramer, professor of mathematics at Geneva, and published under the title of Johannis Bernoulli Operi Omnia (Lausan. et Genev.), 4 tom. 4to; his interesting correspondence with Leibnitz appeared under the title of Gul. Leibnitii et Johannis Bernoulli Commercium Philosophicum et Mathematicum (Lausan. et Genev. 1745), 2 tom. 4to.
His writings were gathered and edited by Gabriel Cramer, a mathematics professor in Geneva, and published under the title Johannis Bernoulli Operi Omnia (Lausanne and Geneva), 4 volumes, 4to; his fascinating correspondence with Leibniz was published under the title Gul. Leibnitii et Johannis Bernoulli Commercium Philosophicum et Mathematicum (Lausanne and Geneva 1745), 2 volumes, 4to.
III. Nicolas Bernoulli (1695-1726), the eldest of the three sons of Jean Bernoulli, was born on the 27th of January 1695. At the age of eight he could speak German, Dutch, French and Latin. When his father returned to Basel he went to the university of that city, where, at the age of sixteen, he took the degree of doctor in philosophy, and four years later the highest degree in law. Meanwhile the study of mathematics was not neglected, as appears not only from his giving instruction in geometry to his younger brother Daniel, but from his writings on the differential, integral, and exponential calculus, and from his father considering him, at the age of twenty-one, worthy of receiving the torch of science from his own hands. (“Lampada nunc tradam filio meo natu maximo, juveni xxi. annorum, ingenio mathematico aliisque dotibus satis instructo,” Com. Phil. ep. 223.) With his father’s permission he visited Italy and France, and during his travels formed friendship with Pierre Varignon and Count Riccati. The invitation of a Venetian nobleman induced him again to visit Italy, where he resided two years, till his return to be a candidate for the chair of jurisprudence at Basel. He was unsuccessful, but was soon afterwards appointed to a similar office in the university of Bern. Here he resided three years, his happiness only marred by regret on account of his separation from his brother Daniel. Both were appointed at the same time professors of mathematics in the academy of St Petersburg; but this office Nicolas enjoyed for little more then eight months. He died on the 26th of July 1726 of a lingering fever. Sensible of the loss which the nation had sustained by his death, the empress Catherine ordered him a funeral at the public expense.
III. Nicolas Bernoulli (1695-1726), the oldest of Jean Bernoulli's three sons, was born on January 27, 1695. By the time he was eight, he could speak German, Dutch, French, and Latin. When his father returned to Basel, he attended the university there, and at sixteen, he earned a doctorate in philosophy, followed by the highest degree in law four years later. During this time, he didn’t neglect his studies in mathematics, as seen not only in his teaching geometry to his younger brother Daniel but also in his writings on differential, integral, and exponential calculus. His father considered him worthy of receiving the torch of science at the young age of twenty-one. (“Lampada nunc tradam filio meo natu maximo, juveni xxi. annorum, ingenio mathematicо aliisque dotibus satis instructo,” Com. Phil. ep. 223.) With his father’s approval, he traveled to Italy and France, where he developed a friendship with Pierre Varignon and Count Riccati. Encouraged by a Venetian nobleman, he revisited Italy, where he stayed for two years before coming back to apply for the chair of jurisprudence at Basel. Although he was unsuccessful in that bid, he was soon appointed to a similar position at the University of Bern. He lived there for three years, with his happiness only slightly diminished by his separation from his brother Daniel. Both were appointed together as professors of mathematics at the Academy of St. Petersburg, but Nicolas held this position for just over eight months. He passed away on July 26, 1726, from a lingering fever. Aware of the loss his death represented to the country, Empress Catherine ordered a public funeral for him.
Some of his papers are published in his father’s works, and others in the Acta Eruditorum and the Comment. Acad. Petropol.
Some of his papers are published in his father's works, and others in the Acta Eruditorum and the Comment. Acad. Petropol.
IV. Daniel Bernoulli (1700-1782), the second son of Jean Bernoulli, was born on the 29th of January 1700, at Groningen. He studied medicine and became a physician, but his attention was early directed also to geometrical studies. The severity of his father’s manner was ill-calculated to encourage the first efforts of one so sensitive; but fortunately, at the age of eleven, he became the pupil of his brother Nicolas. He afterwards studied in Italy under Francesco Domenico Michelotti and Giambattista Morgagni. After his return, though only twenty-four years of age, he was invited to become president of an academy then projected at Genoa; but, declining this honour, he was, in the following year, appointed professor of mathematics at St Petersburg. In consequence of the state of his health, however, he returned to Basel in 1733, where he was appointed professor of anatomy and botany, and afterwards of experimental and speculative philosophy. In the labours of this office he spent the remaining years of his life. He had previously published some medical and botanical dissertations, besides his Exercitationes quaedam Mathematicae, containing a solution of the differential equation proposed by Riccati and now known by his name. In 1738 appeared his Hydrodynamica, in which the equilibrium, the pressure, the reaction and varied velocities of fluids are considered both theoretically and practically. One of these problems, illustrated by experiment, deals with an ingenious mode of propelling vessels by the reaction of water ejected from the stern. Some of his experiments on this subject were performed before Pierre Louis M. de Maupertuis and Alexis Claude Clairaut, whom the fame of the Bernoullis had attracted to Basel. With a success equalled only by Leonhard Euler, Daniel Bernoulli gained or shared no less than ten prizes of the Academy of Sciences of Paris. The first, for a memoir on the construction of a clepsydra for measuring time exactly at sea, he gained at the age of twenty-four; the second, for one on the physical cause of the inclination of the planetary orbits, he divided with his father; and the third, for a communication on the tides, he shared with Euler, Colin Maclaurin and another competitor. The problem of vibrating cords, which had been some time before resolved by Brook Taylor (1685-1731) and d’Alembert, became the subject of a long discussion conducted in a generous spirit between Bernoulli and his friend Euler. In one of his early investigations he gave an ingenious though indirect demonstration of the problem of the parallelogram of forces. His labours in the decline of life were chiefly directed to the doctrine of probabilities in reference to practical purposes, and in particular to economical subjects, as, for example, to inoculation, and to the duration of married life in the two sexes, as well as to the relative proportion of male and female births. He retained his usual vigour of understanding till near the age of eighty, when his nephew Jacques relieved him of his public duties. He was afflicted with asthma, and his retirement was relieved only by the society of a few chosen friends. He died on the 17th of March 1782 at Basel. Excluded by his professional character from the councils of the republic, he nevertheless received all the deference and honour due to a first magistrate. He was wont to mention the following as the two incidents in his life which had afforded him the greatest pleasure,—that a stranger, whom he had met as a travelling companion in his youth, made to his declaration “I am Daniel Bernoulli” the incredulous and mocking reply, “And I am Isaac Newton”; and that, while entertaining König and other guests, he solved without rising from table a problem which that mathematician had submitted as difficult and lengthy. Like his father, he was a member of almost every learned society of Europe, and he succeeded him as foreign associate of the Academy of Paris.
IV. Daniel Bernoulli (1700-1782), the second son of Jean Bernoulli, was born on January 29, 1700, in Groningen. He studied medicine and became a doctor, but he also showed an early interest in geometry. His father's strict approach was not exactly encouraging for someone so sensitive; fortunately, at eleven, he became a student of his brother Nicolas. He later studied in Italy under Francesco Domenico Michelotti and Giambattista Morgagni. After returning, at just twenty-four years old, he was invited to become president of an academy that was being established in Genoa; however, he declined this honor and was appointed professor of mathematics in St. Petersburg the following year. Due to health issues, he returned to Basel in 1733, where he became a professor of anatomy and botany, and later of experimental and speculative philosophy. He spent the rest of his life working in this position. Before that, he had published several medical and botanical papers, as well as his Exercitationes quaedam Mathematicae, which included a solution to the differential equation proposed by Riccati, now known by his name. In 1738, he published Hydrodynamica, discussing the equilibrium, pressure, reaction, and varying speeds of fluids both theoretically and practically. One of the problems, illustrated by experiment, involved a clever method of propelling boats by the reaction of water ejected from the stern. Some of his experiments on this topic were conducted in front of Pierre Louis M. de Maupertuis and Alexis Claude Clairaut, who came to Basel attracted by the Bernoullis’ reputation. With a success matched only by Leonhard Euler, Daniel Bernoulli won or shared ten prizes from the Academy of Sciences of Paris. He won his first prize at twenty-four for a paper on designing a clepsydra for accurate time measurement at sea; the second, he shared with his father for a paper on the physical reasons behind the tilt of planetary orbits; and the third, he shared with Euler, Colin Maclaurin, and another competitor for a paper on the tides. The problem of vibrating strings, which had already been solved by Brook Taylor (1685-1731) and d’Alembert, led to a lengthy and friendly debate between Bernoulli and his friend Euler. In one of his early studies, he provided a clever but indirect proof of the parallelogram of forces. In his later years, he mainly focused on probability theory for practical applications, especially related to economics, such as inoculation, the lifespan of married couples, and the ratio of male to female births. He maintained his sharp intellect until nearly eighty, when his nephew Jacques took over his public duties. He suffered from asthma, and his retirement was mostly spent in the company of a few close friends. He passed away on March 17, 1782, in Basel. Although excluded by his profession from the government's decision-making, he still received the respect and honor given to a leading official. He often recalled two moments of great joy in his life: a stranger he met while traveling who mockingly replied, “And I am Isaac Newton” when he introduced himself as Daniel Bernoulli; and that while hosting König and other guests, he solved a complex problem without leaving the table. Like his father, he was a member of nearly every learned society in Europe and succeeded his father as a foreign associate of the Academy of Paris.
Several of his investigations are contained in the earlier volumes of the Comment. Acad. Petropol.; and his separately published works are:—Dissertatio Inaugur. Phys. Med. de Respiratione (Basil. 1721), 4to; Positiones Anatomico-Botanicae (Basil. 1721), 4to; Exercitationes quaedam Mathematicae (Venetiis, 1724), 4to; Hydrodynamica (Argentorati, 1738), 4to.
Several of his investigations are included in the earlier volumes of the Comment. Acad. Petropol.; and his separately published works are:—Dissertatio Inaugur. Phys. Med. de Respiratione (Basil. 1721), 4to; Positiones Anatomico-Botanicae (Basil. 1721), 4to; Exercitationes quaedam Mathematicae (Venetiis, 1724), 4to; Hydrodynamica (Argentorati, 1738), 4to.
V. Jean Bernoulli (1710-1790), the youngest of the three sons of Jean Bernoulli, was born at Basel on the 18th of May 1710. He studied law and mathematics, and, after travelling in France, was for five years professor of eloquence in the university of his native city. On the death of his father he succeeded him as professor of mathematics. He was thrice a successful competitor for the prizes of the Academy of Sciences of Paris. His prize subjects were, the capstan, the propagation of light, and the magnet. He enjoyed the friendship of P.L.M. de Maupertuis, who died under his roof while on his way to Berlin. He himself died in 1790. His two sons, Jean and Jacques, are the last noted mathematicians of the family.
V. Jean Bernoulli (1710-1790), the youngest of Jean Bernoulli's three sons, was born in Basel on May 18, 1710. He studied law and mathematics, and after traveling in France, he spent five years as a professor of eloquence at his hometown's university. Following his father's death, he took over as the professor of mathematics. He successfully competed for the prizes from the Academy of Sciences of Paris three times. His prize-winning topics were the capstan, the propagation of light, and the magnet. He had a friendship with P.L.M. de Maupertuis, who passed away in his home while on his way to Berlin. He died in 1790. His two sons, Jean and Jacques, are the last prominent mathematicians from the family.
VI. Nicolas Bernoulli (1687-1759), cousin of the three preceding, and son of Nicolas Bernoulli, one of the senators of Basel, was born in that city on the 10th of October 1687. He visited England, where he was kindly received by Sir Isaac Newton and Edmund Halley (Com. Phil. ep. 199), held for a time the mathematical chair at Padua, and was successively professor of logic and of law at Basel, where he died on the 29th of November 1759. He was editor of the Ars Conjectandi of his uncle Jacques. His own works are contained in the Acta Eruditorum, the Giornale de’ letterati d’ Italia, and the Commercium Philosophicum.
VI. Nicolas Bernoulli (1687-1759), cousin of the three mentioned before, and son of Nicolas Bernoulli, one of the senators of Basel, was born in that city on October 10, 1687. He traveled to England, where he was warmly welcomed by Sir Isaac Newton and Edmund Halley (Com. Phil. ep. 199), briefly held the mathematics chair at Padua, and served as a professor of logic and law at Basel, where he passed away on November 29, 1759. He edited the Ars Conjectandi by his uncle Jacques. His own works can be found in the Acta Eruditorum, the Giornale de’ letterati d’ Italia, and the Commercium Philosophicum.
VII. Jean Bernoulli (1744-1807), grandson of the first Jean Bernoulli, and son of the second of that name, was born at Basel on the 4th of November 1744. He studied at Basel and at Neuchâtel, and when thirteen years of age took the degree of doctor in philosophy. At nineteen he was appointed astronomer royal of Berlin. Some years after, he visited Germany, France and England, and subsequently Italy, Russia and Poland. On his return to Berlin he was appointed director of the mathematical department of the academy. Here he died on the 13th of July 1807. His writings consist of travels and astronomical, geographical and mathematical works. In 1774 he published a French translation of Leonhard Euler’s Elements of Algebra. He contributed several papers to the Academy of Berlin.
VII. John Bernoulli (1744-1807), the grandson of the first Jean Bernoulli and the son of the second with the same name, was born in Basel on November 4, 1744. He studied in Basel and Neuchâtel, and at just thirteen years old, he earned a doctorate in philosophy. At nineteen, he became the royal astronomer of Berlin. A few years later, he traveled to Germany, France, and England, followed by Italy, Russia, and Poland. Upon returning to Berlin, he was named director of the mathematical department at the academy. He passed away on July 13, 1807. His writings include accounts of his travels and works on astronomy, geography, and mathematics. In 1774, he published a French translation of Leonhard Euler’s Elements of Algebra. He also contributed several papers to the Academy of Berlin.
VIII. Jacques Bernoulli (1759-1789), younger brother of the preceding, and the second of this name, was born at Basel on the 17th of October 1759. Having finished his literary studies, he was, according to custom, sent to Neuchâtel to learn French. On his return he graduated in law. This study, however, did not check his hereditary taste for geometry. The early lessons which he had received from his father were continued by his uncle Daniel, and such was his progress that at the age of twenty-one he was called to undertake the duties of the chair of experimental physics, which his uncle’s advanced years rendered him unable to discharge. He afterwards accepted the situation of secretary to count de Brenner, which afforded him an opportunity of seeing Germany and Italy. In Italy he formed a friendship with Lorgna, professor of mathematics at Verona, and one of the founders of the Società Italiana for the encouragement of the sciences. He was also made corresponding member of the royal society of Turin; and, while residing at Venice, he was, through the friendly representation of Nicolaus von Fuss, admitted into the academy of St Petersburg. In 1788 he was named one of its mathematical professors.
VIII. Jacques Bernoulli (1759-1789), the younger brother of the previous one and the second with this name, was born in Basel on October 17, 1759. After finishing his literary studies, he was sent to Neuchâtel, as was customary, to learn French. When he returned, he graduated in law. However, this study didn't stop his natural inclination for geometry. The early lessons he received from his father continued with his uncle Daniel, and he made such progress that by the age of twenty-one he was appointed to take on the duties of the chair of experimental physics, which his uncle could no longer manage due to his age. He later accepted a position as secretary to Count de Brenner, which gave him the chance to travel through Germany and Italy. In Italy, he developed a friendship with Lorgna, a mathematics professor in Verona and one of the founders of the Società Italiana to promote the sciences. He was also made a corresponding member of the Royal Society of Turin; while living in Venice, he was admitted to the St. Petersburg Academy through the good word of Nicolaus von Fuss. In 1788, he was named one of its mathematical professors.
He was tragically drowned while bathing in the Neva in July 1789, a few months after his marriage with a daughter of Albert Euler, son of Leonhard Euler.
He tragically drowned while swimming in the Neva in July 1789, just a few months after marrying the daughter of Albert Euler, who was the son of Leonhard Euler.
Several of his papers are contained in the first six volumes of Nova Acta Acad. Scien. Imper. Petropol., in the Acta Helvetica, in the Memoirs of the Academies of Berlin and Turin, and in his brother John’s publications. He also published separately some juridical and physical theses, and a German translation of Mémoires du philosophe de Merian. See generally M. Cantor, Geschichte der Mathematik; J.C. Poggendorff, Biographisch-literarisches Handwörterbuch (1863-1904).
Several of his papers are included in the first six volumes of Nova Acta Acad. Scien. Imper. Petropol., in Acta Helvetica, in the Memoirs of the Academies of Berlin and Turin, and in publications by his brother John. He also published some separate theses on law and physics, along with a German translation of Mémoires du philosophe de Merian. For more information, see M. Cantor's Geschichte der Mathematik; J.C. Poggendorff's Biographisch-literarisches Handwörterbuch (1863-1904).
BERNSTEIN, AARON (1812-1884), Jewish scientist, author and reformer. In the middle of the 19th century Bernstein took an active share in the movement for synagogue reform in Germany. He was the author of two delightful Ghetto stories, Vögele der Maggid and Mendel Gibbor, being one of the originators of this genre of modern fiction. He was also a publicist, and his History of Revolution and Reaction in Germany (3 vols., 1883-1884) was a collection of important political essays.
BERNSTEIN, AARON (1812-1884), Jewish scientist, author, and reformer. In the mid-19th century, Bernstein actively participated in the movement for synagogue reform in Germany. He wrote two charming Ghetto stories, Vögele der Maggid and Mendel Gibbor, becoming one of the pioneers of this genre of modern fiction. He was also a publicist, and his History of Revolution and Reaction in Germany (3 vols., 1883-1884) was a collection of significant political essays.
BERNSTORFF, ANDREAS PETER, Count von (1735-1797), Danish statesman, was born at Hanover on the 28th of August 1735. His career was determined by his uncle, Johann Hartwig Ernst Bernstorff, who early discerned the talents of his nephew and induced him to study in the German and Swiss universities and travel for some years in Italy, France, England and Holland, to prepare himself for a statesman’s career. During these Wanderjahre he made the acquaintance of the poets Gellert and Jacobi, the learned Jean-Jacques Barthélemy, the duc de Choiseul, and Gottfried Achenwall, the statistician. At his uncle’s desire he rejected the Hanoverian for the Danish service, and in 1759 took his seat in the German chancery at Copenhagen. In 1767, at the same time as his uncle, he was created a count, and in 1769 was made a privy-councillor. He is described at this period as intellectual, upright and absolutely trustworthy, but obstinate and self-opinionated to the highest degree, arguing with antiquaries about coins, with equerries about horses, and with foreigners about their own countries, always certain that he was right and they wrong, whatever the discussion might be. He shared the disgrace of his uncle when Struensee came into power, but re-entered the Danish service after Struensee’s fall at the end of 1772, working at first in the financial and economical departments, and taking an especial interest in agriculture. The improvements he introduced in the tenures of his peasantry anticipated in some respects the agricultural reforms of the next generation.
BERNSTORFF, ANDREAS PETER, Count von (1735-1797), Danish statesman, was born in Hanover on August 28, 1735. His career was shaped by his uncle, Johann Hartwig Ernst Bernstorff, who recognized his nephew's talents early on and encouraged him to study at German and Swiss universities and travel for several years in Italy, France, England, and Holland to prepare for a career in statesmanship. During these Wanderjahre, he met the poets Gellert and Jacobi, the scholar Jean-Jacques Barthélemy, the duc de Choiseul, and the statistician Gottfried Achenwall. At his uncle's request, he chose to serve Denmark instead of Hanover and in 1759 started in the German chancery in Copenhagen. In 1767, alongside his uncle, he was made a count, and in 1769, he became a privy councilor. At this time, he was described as intellectual, honest, and completely reliable but also very stubborn and self-opinionated, arguing with antiquarians about coins, with equerries about horses, and with foreigners about their own countries, always convinced he was right and they were wrong, no matter the topic. He shared in his uncle's disgrace when Struensee rose to power but returned to Danish service after Struensee's fall at the end of 1772, initially working in the financial and economic departments and taking a special interest in agriculture. The improvements he made in the tenures of his peasants foreshadowed some of the agricultural reforms of the next generation.
In April 1773 Bernstorff was transferred to the position for which he was especially fitted, the ministry of foreign affairs, with which he combined the presidency of the German chancery (for Schleswig-Holstein). His predecessor, Adolf Siegfried Osten, had been dismissed because he was not persona grata at St Petersburg, and Bernstorff’s first official act was to conclude the negotiations which had long been pending with the grand-duke Paul as duke of Holstein-Gottorp. The result was the exchange-treaty of the 1st of June (May 21 O.S.) 1773, confirming the previous treaty of 1767 (see Bernstorff, J.H.E.). This was followed by the treaty of alliance between Denmark and Russia of the 12th of August 1773, which was partly a mutually defensive league, and partly an engagement between the two states to upset the new constitution recently established in Sweden by Gustavus III., when the right moment for doing so should arrive. For this mischievous and immoral alliance, which bound Denmark to the wheels of the Russian empress’s chariot and sought to interfere in the internal affairs of a neighbouring state, Bernstorff was scarcely responsible, for the preliminaries had been definitely settled in his uncle’s time and he merely concluded them. But there can be no doubt that he regarded this anti-Swedish policy as the correct one for Denmark, especially with a monarch like Gustavus III. on the Swedish throne. It is also pretty certain that the anti-Swedish alliance was Russia’s price for compounding the Gottorp difficulty.
In April 1773, Bernstorff was appointed to the role he was particularly suited for: the Ministry of Foreign Affairs, along with the presidency of the German Chancery (for Schleswig-Holstein). His predecessor, Adolf Siegfried Osten, had been let go because he was not persona grata in St. Petersburg, and Bernstorff's first official act was to finalize the negotiations that had been ongoing with Grand Duke Paul as Duke of Holstein-Gottorp. This resulted in the exchange treaty of June 1 (May 21 O.S.) 1773, which confirmed the earlier treaty of 1767 (see Bernstorff, J.H.E.). This was followed by the treaty of alliance between Denmark and Russia on August 12, 1773, which was partly a mutual defense agreement and partly a commitment between the two states to undermine the new constitution that had recently been established in Sweden by Gustavus III., when the timing was right. Bernstorff was hardly to blame for this troublesome and unethical alliance, which tied Denmark to the ambitions of the Russian empress and sought to meddle in the affairs of a neighboring country, as the preliminaries had been finalized during his uncle's tenure and he only completed them. However, it's clear that he saw this anti-Swedish strategy as the right approach for Denmark, especially with a monarch like Gustavus III. on the Swedish throne. It's also likely that the anti-Swedish alliance was Russia's price for resolving the Gottorp issue.
Starting from the hypothesis that Sweden was “Denmark-Norway’s most active and irreconcilable enemy,” Bernstorff logically included France, the secular ally of Sweden, among the hostile powers with whom an alliance was to be avoided, and drew near to Great Britain as the natural foe of France, especially during the American War of Independence, and this too despite the irritation occasioned in Denmark-Norway by Great Britain’s masterful interpretation of the expression “contraband.” Bernstorff’s sympathy with England grew stronger still when in 1779 Spain joined her enemies; and he was much inclined, the same winter, to join a triple alliance between Great Britain, Russia and Denmark-Norway, proposed by England for the purpose of compelling the Bourbon powers to accept reasonable terms of peace. But he was overruled by the crown prince Frederick, who thought such a policy too hazardous, when Russia declined to have anything to do with it. Instead of this the Russian chancellor Nikita Panin proposed an armed league to embrace all the neutral powers, for the purpose of protecting neutral shipping in time of war. This league was very similar to one proposed by Bernstorff himself in September 1778 for enforcing the principle “a free ship makes the cargo free”; but as now presented by Russia, he rightly regarded it as directed exclusively against England. He acceded to it indeed (9th of July 1780) because he could not help doing so; but he had previously, by a separate treaty with England, on the 4th of July, come to an understanding with that power as to the meaning of the expression “contraband of war.” This independence caused great wrath at St Petersburg, where Bernstorff was accused of disloyalty, and ultimately sacrificed to the resentment of the Russian government (13th of November 1780), the more readily as he already disagreed on many important points of domestic administration with the prime minister Höegh Guldberg. He retired to his Mecklenburg estates, but on the fall of Guldberg four years later, was recalled to office (April 1784). The ensuing thirteen years were perhaps the best days of the old Danish absolutism. The government, under the direction of such enlightened ministers as Bernstorff, Reventlow and others, held the mean between Struensee’s extravagant cosmopolitanism and Guldberg’s stiff conservatism. In such noble projects of reform as the emancipation of the serfs (see Reventlow) Bernstorff took a leading part, and so closely did he associate himself with everything Danish, so popular did he become in the Danish capital, that a Swedish diplomatist expressed the opinion that henceforth Bernstorff could not be removed without danger. Liberal-minded as he was, he held that “the will of the nation should be a law to the king,” and he boldly upheld the freedom of the press as the surest of safety-valves.
Starting from the idea that Sweden was “Denmark-Norway’s most active and irreconcilable enemy,” Bernstorff logically included France, Sweden’s longstanding ally, among the hostile powers to avoid allying with, and got closer to Great Britain as the natural enemy of France, especially during the American War of Independence, despite the irritation caused in Denmark-Norway by Great Britain’s dominating interpretation of the term “contraband.” Bernstorff’s support for England grew even stronger when Spain joined her enemies in 1779; that winter, he was quite inclined to join a proposed triple alliance between Great Britain, Russia, and Denmark-Norway, suggested by England to force the Bourbon powers to accept reasonable peace terms. However, he was overruled by Crown Prince Frederick, who felt that such a policy was too risky when Russia opted out. Instead, Russian Chancellor Nikita Panin proposed an armed coalition of all neutral powers to protect neutral shipping during wartime. This coalition was quite similar to one Bernstorff himself had proposed in September 1778 to enforce the principle that “a free ship makes the cargo free”; however, he rightly viewed the Russian proposal as aimed solely at England. He did agree to it on July 9, 1780, because he felt he had no choice; but earlier, on July 4, he had come to a separate agreement with England regarding the meaning of “contraband of war.” This independence infuriated St. Petersburg, where Bernstorff was accused of disloyalty and ultimately fell victim to the Russian government's resentment on November 13, 1780, especially since he already disagreed on numerous key domestic issues with Prime Minister Höegh Guldberg. He retreated to his estates in Mecklenburg, but was recalled to office four years later when Guldberg fell from power in April 1784. The next thirteen years were likely the pinnacle of old Danish absolutism. The government, led by advanced ministers like Bernstorff, Reventlow, and others, found a balance between Struensee’s extreme cosmopolitanism and Guldberg’s rigid conservatism. In noble reform efforts like the emancipation of the serfs (see Reventlow), Bernstorff played a key role, and he became so closely tied to everything Danish and so popular in the Danish capital that a Swedish diplomat remarked that Bernstorff could no longer be removed without risking trouble. Though liberal-minded, he believed that “the will of the nation should be a law to the king,” and he confidently advocated for freedom of the press as the best safety valve.
Meanwhile foreign complications were again endangering the position of Denmark-Norway. As Bernstorff had predicted, Panin’s neutrality project had resulted in a breach between Great Britain and Russia. Then came Gustavus III.’s sudden war with Russia in 1788. Bernstorff was bound by treaty to assist Russia in such a contingency, but he took care that the assistance so rendered should be as trifling as possible, to avoid offending Great Britain and Prussia. Still more menacing became the political situation on the outbreak of the French Revolution. Ill-disposed as Bernstorff was towards the Jacobins, he now condemned on principle any interference in the domestic affairs of France, and he was persuaded that Denmark’s safest policy was to keep clear of every anti-French coalition. From this unassailable standpoint he never swerved, despite the promises and even the menaces both of the eastern and the western powers. He was rewarded with complete success and the respect of all the diplomatists in Europe. His neutrality treaty with Sweden (17th of March 1794), for protecting their merchantmen by combined squadrons, was also extremely beneficial to the Scandinavian powers, both commercially and politically. Taught by the lesson of Poland, he had, in fact, long since abandoned his former policy of weakening Sweden. Bernstorff’s great faculties appeared, indeed, to mature and increase with age, and his death, on the 21st of June 1797, was regarded in Denmark as a national calamity.
Meanwhile, foreign issues were once again threatening the position of Denmark-Norway. As Bernstorff had predicted, Panin’s neutrality plan led to a rift between Great Britain and Russia. Then came Gustavus III’s sudden war with Russia in 1788. Bernstorff was obligated by treaty to support Russia in this situation, but he made sure that the assistance provided was minimal to avoid angering Great Britain and Prussia. The political situation became even more dangerous with the outbreak of the French Revolution. Although Bernstorff was not favorable towards the Jacobins, he condemned any intervention in France’s internal affairs on principle, believing that Denmark’s best strategy was to stay out of any anti-French coalition. He remained steadfast in this position regardless of the promises and threats from both eastern and western powers. He was rewarded with complete success and the respect of diplomats across Europe. His neutrality treaty with Sweden (March 17, 1794), aimed at protecting their merchant vessels through combined fleets, was also very beneficial to the Scandinavian countries, both economically and politically. Having learned from the lesson of Poland, he had, in fact, long since abandoned his previous policy of undermining Sweden. Bernstorff’s exceptional abilities seemed to grow and mature with age, and his death on June 21, 1797, was seen in Denmark as a national tragedy.
Count Bernstorff was twice married, his wives being the two sisters of the writers Counts Christian and Friedrich Leopold zu Stolberg. He left seven sons and three daughters. Of his sons the best known is Christian Günther, count von Bernstorff. Another, Count Joachim, was attached to his brother’s fortunes so long as he remained in the Danish service, was associated with him in representing Denmark at the congress of Vienna, and in 1815 was appointed ambassador at that court.
Count Bernstorff was married twice, with both of his wives being sisters of the writers Counts Christian and Friedrich Leopold zu Stolberg. He had seven sons and three daughters. The most well-known of his sons is Christian Günther, Count von Bernstorff. Another son, Count Joachim, followed his brother's path as long as he was in the Danish service, worked alongside him representing Denmark at the Congress of Vienna, and in 1815 was appointed ambassador to that court.
See Rasmus Nyerup, Bernstorffs Eftermaele (Kjobenhavn, 1799); Peter Edward Holm, Danmark-Norges udenrigske Historie (Copenhagen, 1875); Danmarks Riges Historie V. (Copenhagen, 1897-1905); Christian Ulrich Detlev von Eggers, Denkwurdigskeiten aus dem Leben des Grafen A.P. Bernstorff (Copenhagen, 1800); Aage Frus, A.P. Bernstorff og O. Hoegh-Guldberg (Copenhagen, 1899); and Bernstorfferne og Danmark (Copenhagen, 1903).
See Rasmus Nyerup, Bernstorffs Eftermaele (Copenhagen, 1799); Peter Edward Holm, Denmark-Norway's Foreign History (Copenhagen, 1875); The History of the Kingdom of Denmark V. (Copenhagen, 1897-1905); Christian Ulrich Detlev von Eggers, Noteworthy Events from the Life of Count A.P. Bernstorff (Copenhagen, 1800); Aage Frus, A.P. Bernstorff and O. Hoegh-Guldberg (Copenhagen, 1899); and The Bernstorffs and Denmark (Copenhagen, 1903).
BERNSTORFF, CHRISTIAN GÜNTHER, Count von (1769-1835), Danish and Prussian statesman and diplomatist, son of Count Andreas Peter von Bernstorff, was born at Copenhagen on the 3rd of April 1769. Educated for the diplomatic service under his father’s direction, he began his career in 1787, as attaché to the representative of Denmark at the opening of the Swedish diet. In 1789 he went as secretary of legation to Berlin, 807 where his maternal uncle, Count Leopold Friedrich zu Stolberg, was Danish ambassador. His uncle’s influence, as well as his own social qualities, obtained him rapid promotion; he was soon chargé d’affaires, and in 1791 minister plenipotentiary. In 1794 he exchanged this post for the important one of ambassador at Stockholm, where he remained until May 1797, when he was summoned to Copenhagen to act as substitute for his father during his illness. On the death of the latter (21st June), he succeeded him as secretary of state for foreign affairs and privy councillor. In 1800 he became head of the ministry. He remained responsible for the foreign policy of Denmark until May 1810, a fateful period which saw the battle of Copenhagen (2nd of April 1801), the bombardment of Copenhagen and capture of the Danish fleet in 1807. After his retirement he remained without office until his appointment in 1811 as Danish ambassador at Vienna. He remained here, in spite of the fact that for a while Denmark was nominally at war with Austria, until, in January 1814, on the accession of Denmark to the coalition against Napoleon, he publicly resumed his functions as ambassador. He accompanied the emperor Francis to Paris, and was present at the signature of the first peace of Paris. With his brother Joachim, he represented Denmark at the congress of Vienna and, as a member for the commission for the regulation of the affairs of Germany, was responsible for some of that confusion of Danish and German interests which was to bear bitter fruit later in the Schleswig-Holstein question (q.v.). He again accompanied the allied sovereigns to Paris in 1815, returning to Copenhagen the same year. In 1817 he was appointed Danish ambassador at Berlin, his brother Joachim going at the same time to Vienna. In the following year Prince Hardenberg made him the formal proposition that he should transfer his services to Prussia, which, with the consent of his sovereign, he did.
BERNSTORFF, CHRISTIAN GÜNTHER, Count von (1769-1835), Danish and Prussian politician and diplomat, son of Count Andreas Peter von Bernstorff, was born in Copenhagen on April 3, 1769. He was trained for a career in diplomacy under his father's guidance and started his career in 1787 as an attaché to the Danish representative at the opening of the Swedish parliament. In 1789, he moved to Berlin as the secretary of legation, 807 where his maternal uncle, Count Leopold Friedrich zu Stolberg, served as the Danish ambassador. His uncle's influence, along with his own social skills, led to his quick promotion; he soon became chargé d’affaires and in 1791 was appointed minister plenipotentiary. In 1794, he swapped this position for the significant role of ambassador in Stockholm, where he stayed until May 1797, when he was called back to Copenhagen to replace his father during his illness. Following his father’s death on June 21, he took over as secretary of state for foreign affairs and privy councillor. By 1800, he had become head of the ministry. He managed Denmark’s foreign policy until May 1810, during a crucial time that included the battle of Copenhagen (April 2, 1801), the bombardment of Copenhagen, and the capture of the Danish fleet in 1807. After retiring, he held no position until he was appointed Danish ambassador in Vienna in 1811. He stayed there despite Denmark being nominally at war with Austria for a while, until January 1814, when Denmark joined the coalition against Napoleon, and he publicly resumed his role as ambassador. He accompanied Emperor Francis to Paris and took part in signing the first peace of Paris. Along with his brother Joachim, he represented Denmark at the Congress of Vienna and, as a member of the commission for regulating German affairs, he bore responsibility for some of the complex intertwining of Danish and German interests that would later lead to the Schleswig-Holstein issue (q.v.). He went back to Paris with the allied leaders in 1815, returning to Copenhagen the same year. In 1817, he was appointed Danish ambassador in Berlin, while his brother Joachim took up a position in Vienna. The following year, Prince Hardenberg formally proposed that he join Prussia, which he did with his ruler's permission.
It was, therefore, as a Prussian diplomat that Bernstorff attended the congress of Aix-la-Chapelle (October 1818), at the close of which he returned to Berlin as minister of state and head of the department for foreign affairs. Bernstorff’s management of Prussian policy during the many years that he remained in office has been variously judged. He was by training and temperament opposed to the Revolution, and he was initiated into his new duties as a Prussian minister by the reactionary Ancillon. He is accused of having subordinated the particular interests of Prussia to the European policy of Metternich and the “Holy Alliance.” Whether any other policy would in the long run have served Prussia better is a matter for speculation. It is true that Bernstorff supported the Carlsbad decrees, and the Vienna Final Act; he was also the faithful henchman of Metternich at the congresses of Laibach, Troppau and Verona. On the other hand, he took a considerable share in laying the foundations of the customs union (Zollverein), which was destined to be the foundation of the Prussian hegemony in Germany. In his support of Russia’s action against Turkey in 1828 also he showed that he was no blind follower of Metternich’s views. In the crisis of 1830 his moderation in face of the warlike clamour of the military party at Berlin did much to prevent the troubles in Belgium and Poland from ending in a universal European conflagration.
It was as a Prussian diplomat that Bernstorff attended the congress of Aix-la-Chapelle (October 1818). Afterward, he returned to Berlin as the minister of state and head of the foreign affairs department. His management of Prussian policy during his many years in office has been viewed in different ways. He was, by both training and temperament, against the Revolution and began his new duties as a Prussian minister under the reactionary Ancillon. He is criticized for putting Prussia's specific interests behind the European policies of Metternich and the "Holy Alliance." Whether another approach would have benefited Prussia in the long run is a matter of speculation. It’s true that Bernstorff supported the Carlsbad decrees and the Vienna Final Act; he was also a loyal assistant to Metternich at the congresses of Laibach, Troppau, and Verona. On the flip side, he played a significant role in establishing the customs union (Zollverein), which eventually became the basis for Prussian dominance in Germany. His support for Russia’s actions against Turkey in 1828 also demonstrated that he wasn’t just a blind follower of Metternich’s ideas. During the crisis of 1830, his calmness in the face of the military party's warlike demands in Berlin helped prevent the unrest in Belgium and Poland from escalating into a widespread European conflict.
From 1824 onward Bernstorff had been a constant sufferer from hereditary gout, intensified and complicated by the results of overwork. In the spring of 1832 the state of his health compelled him to resign the ministry of foreign affairs to Ancillon, who had already acted as his deputy for a year. He died on the 18th of March 1835.
From 1824 onward, Bernstorff dealt with persistent hereditary gout, made worse by the effects of overwork. In the spring of 1832, his health forced him to step down as the minister of foreign affairs, handing over the role to Ancillon, who had already been serving as his deputy for a year. He passed away on March 18, 1835.
See J. Caro in Allgem. Deutsch. Biog. s.v.; also H. von Treitschke, Deutsche Geschichte (Leipzig, 1874-1894).
See J. Caro in Allgem. Deutsch. Biog. s.v.; also H. von Treitschke, Deutsche Geschichte (Leipzig, 1874-1894).
BERNSTORFF, JOHANN HARTWIG ERNST, Count von (1712-1772), Danish statesman, who came of a very ancient Mecklenburg family, was the son of Joachim Engelke, Freiherr von Bernstorff, chamberlain to the elector of Hanover, and was born on the 13th of May 1712. His maternal grandfather, Andreas Gottlieb Bernstorff (1640-1726), had been one of the ablest ministers of George I., and under his guidance Johann was very carefully educated, acquiring amongst other things that intimate knowledge of the leading European languages, especially French, which ever afterwards distinguished him. He was introduced into the Danish service by his relations, the brothers Plessen, who were ministers of state under Christian VI. In 1732 he was sent on a diplomatic mission to the court of Dresden; and from 1738 he represented Holstein at the diet of Regensburg, from 1744 to 1750 he represented Denmark at Paris, whence he returned in 1754 to Denmark as minister of foreign affairs. Supported by the powerful favourite A.G. Moltke, and highly respected by Frederick V., he occupied for twenty-one years the highest position in the government, and in the council of state his opinion was decisive. But his chief concern was with foreign affairs. Ever since the conclusion of the Great Northern War, Danish statesmen had been occupied in harvesting its fruits, namely, the Gottorp portions of Schleswig definitely annexed to Denmark in 1721 by the treaty of Nystad, and endeavouring to bring about a definitive general understanding with the house of Gottorp as to their remaining possessions in Holstein. With the head of the Swedish branch of the Gottorps, the crown prince Adolphus Frederick, things had been arranged by the exchange of 1750; but an attempt to make a similar arrangement with the chief of the elder Gottorp line, the cesarevitch Peter Feodorovich, had failed. In intimate connexion with the Gottorp affair stood the question of the political equilibrium of the north. Ever since Russia had become the dominant Baltic power, as well as the state to which the Gottorpers looked primarily for help, the necessity for a better understanding between the two Scandinavian kingdoms had clearly been recognized by the best statesmen of both, especially in Denmark from Christian VI.’s time; but unfortunately this sound and sensible policy was seriously impeded by the survival of the old national hatred on both sides of the Sound, still further complicated by Gottorp’s hatred of Denmark. Moreover, it was a diplomatic axiom in Denmark, founded on experience, that an absolute monarchy in Sweden was incomparably more dangerous to her neighbour than a limited monarchy, and after the collapse of Swedish absolutism with Charles XII., the upholding of the comparatively feeble, and ultimately anarchical, parliamentary government of Sweden became a question of principle with Danish statesmen throughout the 18th century. A friendly alliance with a relatively weak Sweden was the cardinal point of Bernstorff’s policy. But his plans were traversed again and again by unforeseen complications, the failure of the most promising presumptions, the perpetual shifting of apparently stable alliances; and again and again he had to modify his means to attain his ends. Amidst all these perplexities Bernstorff approved himself a consummate statesman. It seemed almost as if his wits were sharpened into a keener edge by his very difficulties; but since he condemned on principle every war which was not strictly defensive, and it had fallen to his lot to guide a comparatively small power, he always preferred the way of negotiation, even sometimes where the diplomatic tangle would perhaps best have been severed boldly by the sword. The first difficult problem he had to face was the Seven Years’ War. He was determined to preserve the neutrality of Denmark at any cost, and this he succeeded in doing, despite the existence of a subsidy-treaty with the king of Prussia, and the suspicions of England and Sweden. It was through his initiative, too, that the convention of Kloster-Seven was signed (10th of September 1757), and on the 4th of May 1758 he concluded a still more promising treaty with France, whereby, in consideration of Denmark’s holding an army-corps of 24,000 men in Holstein till the end of the war, to secure Hamburg, Lübeck and the Gottorp part of Holstein from invasion, France, and ultimately Austria also, engaged to bring about an exchange between the king of Denmark and the cesarevitch, as regards Holstein. But the course of the war made this compact inoperative. Austria hastened to repudiate her guarantee to Denmark in order not to offend the new emperor of Russia, Peter III., and one of Peter’s first acts on ascending the throne was to declare war against Denmark. The coolness 808 and firmness of Bernstorff saved the situation. He protested that the king of Denmark was bound to defend Schleswig “so long as there was a sword in Denmark and a drop of blood in the veins of the Danish people.” He rejected the insulting ultimatum of the Russian emperor. He placed the best French general of the day at the head of the well-equipped Danish army. But just as the Russian and Danish armies had come within striking distance, the tidings reached Copenhagen that Peter III. had been overthrown by his consort. Bernstorff was one of the first to recognize the impotence of the French monarchy after the Seven Years’ War, and in 1763 he considered it expedient to exchange the French for the Russian alliance, which was cemented by the treaty of the 28th of April (March 11) 1765. This compact engaged Denmark to join with Russia in upholding the existing Swedish constitution, in return for which Catherine II. undertook to adjust the Gottorp difficulty by the cession of the Gottorp portion of Holstein in exchange for the counties of Oldenburg and Delmenhorst. For his part in this treaty Bernstorff was created count. On the accession of Christian VII., in 1766, Bernstorff’s position became very precarious, and he was exposed to all manner of attacks, being accused, without a shadow of truth, of exploiting Denmark, and of unduly promoting foreigners. It is remarkable, however, that though Bernstorff ruled Denmark for twenty years he never learnt Danish. His last political achievement was to draw still closer to Russia by the treaty of the 13th of December 1769, the most important paragraph of which stipulated that any change in the Swedish constitution should be regarded by Denmark and Russia as a casus belli against Sweden, and that in the event of such a war Denmark should retain all the territory conquered from Sweden. This treaty proved to be a great mistake on Denmark’s part, but circumstances seemed at the time to warrant it. Nine months later, on the 13th of September 1770, Bernstorff was dismissed as the result of Struensee’s intrigues, and, rejecting the brilliant offers of Catherine II. if he would enter the Russian service, retired to his German estates, where he died on the 18th of February 1772. Bernstorff was not only one of the ablest but one of the noblest and most conscientious statesmen of his day. The motto he chose on receiving the order of the Daneborg was “Integritas et rectum custodiunt me,” and throughout a long life he was never false to it.
BERNSTORFF, JOHANN HARTWIG ERNST, Count von (1712-1772), Danish statesman, came from a very old Mecklenburg family, was the son of Joachim Engelke, Freiherr von Bernstorff, chamberlain to the elector of Hanover, and was born on May 13, 1712. His maternal grandfather, Andreas Gottlieb Bernstorff (1640-1726), was one of the most capable ministers of George I, and under his guidance, Johann received a careful education, gaining extensive knowledge of the major European languages, especially French, which distinguished him for the rest of his life. He was introduced into the Danish service by his relatives, the Plessen brothers, who were ministers of state under Christian VI. In 1732, he was sent on a diplomatic mission to the court of Dresden; and from 1738, he represented Holstein at the diet of Regensburg. From 1744 to 1750, he represented Denmark in Paris, returning to Denmark in 1754 as minister of foreign affairs. Backed by the powerful favorite A.G. Moltke and highly respected by Frederick V, he held the highest position in the government for twenty-one years, and his opinion was decisive in the council of state. However, his main focus was on foreign affairs. Ever since the end of the Great Northern War, Danish statesmen had been focused on reaping its benefits, particularly the Gottorp portions of Schleswig definitively annexed to Denmark in 1721 by the treaty of Nystad, and attempting to achieve a clear understanding with the house of Gottorp regarding their remaining possessions in Holstein. The crown prince Adolphus Frederick, head of the Swedish branch of the Gottorps, had his matters settled by the exchange of 1750, but an attempt to arrange something similar with the head of the elder Gottorp line, the cesarevitch Peter Feodorovich, was unsuccessful. The Gottorp issue was closely tied to the political balance of the north. As Russia had emerged as the dominant Baltic power and the state to which the Gottorpers primarily turned for support, the need for a better relationship between the two Scandinavian kingdoms was realized by the best statesmen of both, especially in Denmark since the time of Christian VI; but this sensible policy was hindered by the lingering national hatred on both sides of the Sound, further complicated by Gottorp's hatred of Denmark. Moreover, it was a diplomatic rule in Denmark, based on experience, that an absolute monarchy in Sweden was far more dangerous to its neighbor than a limited monarchy, and after the fall of Swedish absolutism with Charles XII, maintaining the relatively weak and ultimately chaotic parliamentary government of Sweden became a principle for Danish statesmen throughout the 18th century. A friendly alliance with a relatively weak Sweden was the cornerstone of Bernstorff’s policy. Yet, his plans were thwarted time and again by unexpected complications, failed promising assumptions, and continuous shifts in seemingly stable alliances; and he repeatedly had to adjust his strategies to achieve his goals. Amidst all these challenges, Bernstorff proved to be an exceptional statesman. It was almost as if his intellect became sharper due to his difficulties; however, since he opposed every war that was not strictly defensive on principle, and it was his task to manage a comparatively small power, he often preferred negotiation, even when a more direct and bold approach might have been more effective. The first major challenge he faced was the Seven Years’ War. He was determined to keep Denmark neutral at all costs, and he succeeded in doing so, despite the existence of a subsidy treaty with the king of Prussia and the suspicions of England and Sweden. It was also through his initiative that the convention of Kloster-Seven was signed (September 10, 1757), and on May 4, 1758, he concluded an even more promising treaty with France, where, in exchange for Denmark maintaining an army of 24,000 men in Holstein until the end of the war, to protect Hamburg, Lübeck, and the Gottorp part of Holstein from invasion, France, and eventually Austria too, agreed to facilitate an exchange between the king of Denmark and the cesarevitch concerning Holstein. However, the war's developments rendered this agreement ineffective. Austria quickly rejected her guarantee to Denmark to avoid offending the new emperor of Russia, Peter III, and one of Peter's first actions after ascending the throne was to declare war on Denmark. The calm and firm response of Bernstorff saved the situation. He asserted that the king of Denmark was obligated to defend Schleswig “as long as there was a sword in Denmark and a drop of blood in the veins of the Danish people.” He dismissed the insulting ultimatum of the Russian emperor. He placed the best French general of the time in charge of the well-equipped Danish army. Yet, just as the Russian and Danish armies were poised to engage, news reached Copenhagen that Peter III had been overthrown by his wife. Bernstorff was among the first to recognize the weakness of the French monarchy after the Seven Years’ War, and in 1763 he deemed it wise to swap the French alliance for a Russian one, solidified by the treaty of April 28 (March 11) 1765. This agreement committed Denmark to work with Russia in maintaining the current Swedish constitution, in return for Catherine II's promise to resolve the Gottorp issue by ceding the Gottorp part of Holstein in exchange for the counties of Oldenburg and Delmenhorst. For his role in this treaty, Bernstorff was made a count. When Christian VII came to power in 1766, Bernstorff’s position became very insecure, and he faced various attacks, being falsely accused of exploiting Denmark and unduly favoring foreigners. Interestingly, although Bernstorff governed Denmark for twenty years, he never learned Danish. His final political achievement was to strengthen ties with Russia through the treaty of December 13, 1769, which included a significant clause stating that any change in the Swedish constitution would be seen by Denmark and Russia as a casus belli against Sweden, and in the event of such a war, Denmark would retain all territory taken from Sweden. This treaty turned out to be a major error for Denmark, but circumstances at the time seemed to justify it. Nine months later, on September 13, 1770, Bernstorff was ousted due to Struensee’s schemes, and, declining generous offers from Catherine II to join the Russian service, he retired to his estates in Germany, where he died on February 18, 1772. Bernstorff was not only one of the most skillful but also one of the noblest and most principled statesmen of his time. The motto he chose upon receiving the order of the Daneborg was “Integritas et rectum custodiunt me,” and he remained true to it throughout his long life.
See Poul Vedel, Den aeldre Grev Bernstorffs ministerium (Copenhagen, 1882); Correspondance ministérielle du Comte J.H.E. Bernstorff, ed. Vedel (Copenhagen, 1882); Aage Friis, Bernslorfferne og Danmark (Copenhagen, 1899).
See Poul Vedel, The Older Count Bernstorff's Ministry (Copenhagen, 1882); Ministerial Correspondence of Count J.H.E. Bernstorff, ed. Vedel (Copenhagen, 1882); Aage Friis, The Bernstorffs and Denmark (Copenhagen, 1899).
BEROSSUS, a priest of Bel at Babylon, who translated into Greek the standard Babylonian work on astrology and astronomy, and compiled (in three books) the history of his country from native documents, which he published in Greek in the reign of Antiochus II. (250 B.C.). His works have perished, but extracts from the history have been preserved by Josephus and Eusebius, the latter of whom probably derived them not directly from Berossus, but through the medium of Alexander Polyhistor and Apollodorus. The extracts containing the Babylonian cosmology, the list of the antediluvian kings of Babylonia, and the Chaldaean story of the Deluge, have been shown by the decipherment of the cuneiform texts to have faithfully reproduced the native legends; we may, therefore, conclude that the rest of the History was equally trustworthy. On the other hand, a list of post-diluvian dynasties, which is quoted by Eusebius and Georgius Syncellus as having been given by Berossus, cannot, in its present form, be reconciled with the monumental facts, though a substratum of historical truth is discoverable in it. As it stands, it is as follows:—
BEROSSUS, a priest of Bel in Babylon, translated the main Babylonian work on astrology and astronomy into Greek and compiled (in three books) the history of his country from local documents, which he published in Greek during the reign of Antiochus II (250 BCE). His works have been lost, but excerpts from the history have been preserved by Josephus and Eusebius. The latter probably got them not directly from Berossus, but through Alexander Polyhistor and Apollodorus. The excerpts containing Babylonian cosmology, the list of pre-flood kings of Babylonia, and the Chaldaean story of the Flood have been shown, through the deciphering of cuneiform texts, to accurately reflect local legends; therefore, we can conclude that the rest of the History was likely just as reliable. On the other hand, a list of post-flood dynasties, which is quoted by Eusebius and Georgius Syncellus as having been provided by Berossus, cannot, in its current form, be aligned with the historical facts, though a foundation of historical truth can be found within it. As it is, it reads as follows:—
1. 86 Chaldaean | kings | 34,080 or 33,091 | years |
2. 8 Median | ” | 224 | ” |
3. 11 other kings | ” | no number. | |
4. 49 Chaldaean | ” | 458 | ” |
5. 9 Arabian | ” | 245 | ” |
6. 45 Assyrian | ” | 526 | ” |
After these, according to Eusebius, came the reign of Pul. By means of an ingenious chronological combination, the several items of which, however, are very questionable, J.A. Brandis assigned 258 years to the 3rd dynasty; other summations have been proposed with equally little assurance of certainty. If Eusebius can be trusted, the 6th dynasty ended in 729 B.C., the year in which Pul or Tiglath-pileser III. was crowned king of Babylonia. But all attempts to harmonize the scheme of dynasties thus ascribed to Berossus with the list given us in the so-called dynastic Tablets discovered by Dr Pinches have been failures. The numbers, whether of kings or of years, cannot have been handed down to us correctly by the Greek writers. All that seems certain is that Berossus arranged his history so that it should fill the astronomical period of 36,000 years, beginning with the first man and ending with the conquest of Babylon by Alexander the Great.
After this, according to Eusebius, the reign of Pul followed. Through a clever chronological arrangement, J.A. Brandis assigned 258 years to the 3rd dynasty; however, the details of this are quite questionable, and other estimates have been suggested with equally little confidence. If we can trust Eusebius, the 6th dynasty ended in 729 BCE, the year when Pul, or Tiglath-pileser III, was crowned king of Babylonia. However, all attempts to reconcile the dynastic scheme attributed to Berossus with the list provided in the so-called dynastic Tablets discovered by Dr. Pinches have failed. The figures, whether for kings or years, cannot have been accurately passed down to us by the Greek writers. What seems certain is that Berossus structured his history to cover an astronomical period of 36,000 years, starting with the first man and ending with the conquest of Babylon by Alexander the Great.
See J.P. Cory, Ancient Fragments (1826, ed. by E.R. Hodges, 1876); Fr. Lenormant, Essai de commentaire des fragments cosmogoniques de Bérose (1872); A. von Gutschmid in the Rheinisches Museum (1853); George Smith in T.S.B.A. iii., 1874, pp. 361-379; Th.G. Pinches in P.S.B.A., 1880-1881.
See J.P. Cory, Ancient Fragments (1826, ed. by E.R. Hodges, 1876); Fr. Lenormant, Essai de commentaire des fragments cosmogoniques de Bérose (1872); A. von Gutschmid in the Rheinisches Museum (1853); George Smith in T.S.B.A. iii., 1874, pp. 361-379; Th.G. Pinches in P.S.B.A., 1880-1881.
BERRY, CHARLES ALBERT (1852-1899), English non-conformist divine, was born on the 14th of December 1852 at Bradshawgate, Leigh, Lancashire. At the age of seventeen he entered Airedale College, Bradford, to train for the Congregational ministry, and in 1875 became pastor of St George’s Road Congregational church, Bolton. He became widely known as a man of administrative ability, a vigorous platform speaker and an eloquent preacher. In July 1883 he undertook the pastorate of the church at Queen Street, Wolverhampton, with the supervision of nine dependent churches in the neighbourhood. Here again he exercised a wide influence, due in part to his evangelical conviction, eloquence, broad views and powers of organization, but also to the magnetic force of his personality. In 1887 he went to America in fulfilment of a promise to Henry Ward Beecher of Brooklyn, and received a unanimous invitation to succeed Beecher in what was then the best-known pulpit in the United States. Berry, however, felt that his work lay in England and declined the invitation. In 1892 he took part in a conference at Grindelwald on the question of Christian Reunion, and subsequently, with Hugh Price Hughes and Alexander Mackennal of Bowdon, conducted a campaign throughout England, introducing the ideas and principles of Free Church federation. He was the first president of the Free Church congress. He played an effective part in expressing the popular desire for peace between England and America in reply to President Cleveland’s message on the Venezuelan boundary dispute, and was invited to Washington to preach in connexion with the endeavour to establish an international arbitration treaty. In 1896 he was elected chairman of the Congregational Union of England and Wales. In 1898 his health began to fail, and he died suddenly on the 31st of January 1899. His published works consist chiefly of addresses, and two volumes of sermons, Vision and Duty, and Mischievous Goodness.
BERRY, CHARLES ALBERT (1852-1899), was an English non-conformist minister born on December 14, 1852, at Bradshawgate, Leigh, Lancashire. At seventeen, he entered Airedale College in Bradford to prepare for the Congregational ministry, and in 1875, he became the pastor of St George’s Road Congregational Church in Bolton. He gained recognition as an effective administrator, an energetic public speaker, and a passionate preacher. In July 1883, he took on the pastorate of Queen Street Church in Wolverhampton while overseeing nine nearby dependent churches. There, he made a significant impact due to his evangelical beliefs, eloquence, broad perspectives, organizational skills, and the magnetic quality of his personality. In 1887, he traveled to America to fulfill a promise to Henry Ward Beecher of Brooklyn, receiving a unanimous offer to succeed Beecher in what was then the most famous pulpit in the United States. However, Berry believed his work was in England and declined the offer. In 1892, he participated in a conference in Grindelwald focused on Christian reunification and later, along with Hugh Price Hughes and Alexander Mackennal of Bowdon, led a campaign across England promoting the concepts and principles of Free Church federation. He was the first president of the Free Church Congress. He played a significant role in voicing the public's desire for peace between England and America in response to President Cleveland’s message regarding the Venezuelan boundary dispute, and he was invited to Washington to preach in connection with efforts to establish an international arbitration treaty. In 1896, he was elected chairman of the Congregational Union of England and Wales. His health began to decline in 1898, and he passed away suddenly on January 31, 1899. His published works mainly include addresses and two volumes of sermons, Vision and Duty and Mischievous Goodness.
BERRY, CHARLES FERDINAND, Duke of (1778-1820), younger son of Charles X. of France, was born at Versailles. At the Revolution he left France with his father, then comte d’Artois, and served in the army of Condé; from 1792 to 1797. He afterwards joined the Russian army, and in 1801 took up his residence in England, where he remained for thirteen years. During that time he married an Englishwoman, Anna Brown, by whom he had two daughters, afterwards the baronne de Charette and the comtesse de Lucinge-Faucigny. The marriage was cancelled for political reasons in 1814, when the duke set out for France. His frank, open manners gained him some favour with his countrymen, and Louis XVIII. named him commander-in-chief of the army at Paris on the return of Napoleon from Elba. He was, however, unable to retain the loyalty of his troops, and retired to Ghent during the Hundred Days. In 1816 he married the princess Caroline Ferdinande Louise (1798-1870), eldest daughter of King Francis I. of Naples. On the 13th of February 1820 he was mortally wounded, when leaving the opera-house at Paris with his wife, by a saddler named Louis Pierre Louvel. Seven months after his death the duchess gave birth to a son, who received the title of duke of Bordeaux, 809 but who is known in history as the comte de Chambord. A daughter, afterwards duchess of Parma, was born in 1819.
BERRY, CHARLES FERDINAND, Duke of (1778-1820), younger son of Charles X of France, was born at Versailles. When the Revolution broke out, he left France with his father, then known as comte d’Artois, and served in the army of Condé from 1792 to 1797. Later, he joined the Russian army and in 1801 settled in England, where he stayed for thirteen years. During this time, he married an Englishwoman named Anna Brown, with whom he had two daughters, who later became the baronne de Charette and the comtesse de Lucinge-Faucigny. Their marriage was annulled for political reasons in 1814 when the duke returned to France. His straightforward and friendly demeanor earned him some goodwill with his fellow countrymen, and Louis XVIII appointed him commander-in-chief of the army in Paris upon Napoleon's return from Elba. However, he could not maintain his troops' loyalty and fled to Ghent during the Hundred Days. In 1816, he married Princess Caroline Ferdinande Louise (1798-1870), the eldest daughter of King Francis I of Naples. On February 13, 1820, he was fatally wounded by a saddler named Louis Pierre Louvel while leaving the opera house in Paris with his wife. Seven months after his death, the duchess gave birth to a son who was titled duke of Bordeaux, 809 but is historically known as the comte de Chambord. A daughter, who later became duchess of Parma, was born in 1819.
The duchess of Berry was compelled to follow Charles X. to Holyrood after July 1830, but it was with the resolution of returning speedily and making an attempt to secure the throne for her son. From England she went to Italy, and in April 1832 she landed near Marseilles, but, receiving no support, was compelled to make her way towards the loyal districts of Vendée and Brittany. Her followers, however, were defeated, and, after remaining concealed for five months in a house in Nantes, she was betrayed to the government and imprisoned in the castle of Blaye. Here she gave birth to a daughter, the fruit of a secret marriage contracted with an Italian nobleman, Count Ettore Lucchesi-Palli (1805-1864). The announcement of this marriage at once deprived the duchess of the sympathies of her supporters. She was no longer an object of fear to the French government, who released her in June 1833. She set sail for Sicily, and, joining her husband, lived in retirement from that time till her death, at Brunnensee in Switzerland, in April 1870.
The Duchess of Berry was forced to follow Charles X to Holyrood after July 1830, but she was determined to return quickly and try to secure the throne for her son. From England, she went to Italy, and in April 1832, she landed near Marseille. However, without any support, she had to make her way toward the loyal areas of Vendée and Brittany. Unfortunately, her followers were defeated, and after hiding for five months in a house in Nantes, she was betrayed to the government and imprisoned in the castle of Blaye. While there, she gave birth to a daughter, the result of a secret marriage to an Italian nobleman, Count Ettore Lucchesi-Palli (1805-1864). The announcement of this marriage immediately lost her the support of her backers. She was no longer seen as a threat by the French government, which released her in June 1833. She set sail for Sicily and, reunited with her husband, lived in seclusion until her death at Brunnensee in Switzerland in April 1870.
BERRY, JOHN, Duke of (1340-1416), third son of John II., king of France and Bonne of Luxemburg, was born on the 30th of November 1340 at Vincennes. He was created count of Poitiers in 1356, and was made the king’s lieutenant in southern France, though the real power rested chiefly with John of Armagnac, whose daughter Jeanne he married in 1360. The loss of his southern possessions by the treaty of Bretigny was compensated by the fiefs of Auvergne and Berry, with the rank of peer of France. The duke went to England in 1360 as a hostage for the fulfilment of the treaty of Bretigny, returning to France in 1367 on the pretext of collecting his ransom. He took no leading part in the war against the English, his energies being largely occupied with the satisfaction of his artistic and luxurious tastes. For this reason perhaps his brother Charles V. assigned him no share in the government during the minority of Charles VI. He received, however, the province of Languedoc. The peasant revolt of the Tuchins and Coquins, as the insurgents were called, was suppressed with great harshness, and the duke exacted from the states of Languedoc assembled at Lyons a fine of £15,000. He fought at Rosebeke in 1382 against the Flemings and helped to suppress the Parisian revolts. By a series of delays he caused the failure of the naval expedition prepared at Sluys against England in 1386, and a second accusation of military negligence led to disgrace of the royal princes and the temporary triumph of the marmousels, as the advisers of the late king were nicknamed. Charles VI. visited Languedoc in 1389-1390, and enquired into his uncle’s government. The duke was deprived of the government of Languedoc, and his agent, Bétizac, was burnt. When in 1401 he was restored, he delegated his authority in the province, where he was still hated, to Bérnard d’Armagnac. In 1396 he negotiated a truce with Richard II. of England, and his marriage with the princess Isabella of France. He tried to mediate between his brother Philip the Bold of Burgundy and his nephew Louis, duke of Orleans, and later between John “sans Peur” of Burgundy and Orleans. He broke with John after the murder of Orleans, though he tried to prevent civil war, and only finally joined the Armagnac party in 1410. In 1413 he resumed his rôle of mediator, and was for a short time tutor to the dauphin. He died in Paris on the 15th of June 1416, leaving vast treasures of jewelry, objects of art, and especially of illuminated MSS., many of which have been preserved. He decorated the Sainte Chapelle at Bourges; he built the Hôtel de Nesle in Paris, and palaces at Poitiers, Bourges, Mehun-sur-Yèvre and elsewhere.
BERRY, JOHN, Duke (1340-1416), the third son of John II, king of France, and Bonne of Luxemburg, was born on November 30, 1340, in Vincennes. He became count of Poitiers in 1356 and was appointed the king’s lieutenant in southern France, although actual power largely lay with John of Armagnac, whose daughter Jeanne he married in 1360. The loss of his southern territories due to the treaty of Bretigny was offset by gaining the fiefs of Auvergne and Berry, along with the title of peer of France. He went to England in 1360 as a hostage to ensure the treaty's terms were met, returning to France in 1367 under the pretext of recovering his ransom. He didn’t play a major role in the war against the English, as he was mostly focused on satisfying his artistic and luxurious interests. For this reason, perhaps, his brother Charles V. gave him no responsibilities in the administration during Charles VI's minority. However, he was given the province of Languedoc. The peasant uprisings known as the Tuchins and Coquins were suppressed with great brutality, and the duke imposed a fine of £15,000 on the states of Languedoc that met in Lyons. He fought at Rosebeke in 1382 against the Flemings and helped quell the revolts in Paris. Due to a series of delays, he caused the failure of the naval expedition planned at Sluys against England in 1386, and a second accusation of military negligence led to the disgrace of the royal princes and a temporary victory for the marmousels, the nickname for the former king's advisors. Charles VI visited Languedoc in 1389-1390 to investigate his uncle’s administration. The duke was removed from governance in Languedoc, and his agent, Bétizac, was executed. When he was restored in 1401, he handed over his authority in the province, still deeply unpopular, to Bérnard d’Armagnac. In 1396, he negotiated a truce with Richard II of England and aimed for a marriage with Princess Isabella of France. He attempted to mediate between his brother Philip the Bold of Burgundy and his nephew Louis, duke of Orleans, and later between John "sans Peur" of Burgundy and Orleans. He severed ties with John after the murder of Orleans, though he tried to avert civil war and ultimately joined the Armagnac faction in 1410. In 1413, he resumed his role as mediator and briefly served as the tutor to the dauphin. He died in Paris on June 15, 1416, leaving behind a vast collection of jewelry, art objects, and notably illuminated manuscripts, many of which have been preserved. He adorned the Sainte Chapelle at Bourges; constructed the Hôtel de Nesle in Paris, along with palaces in Poitiers, Bourges, Mehun-sur-Yèvre, and other locations.
See also L. Raynal, Histoire du Berry (Bourges, 1845); “Jean, duc de Berry,” in S Luce, La France pendant la guerre de Cent Ans (1890), vol. i.; Toulgoet-Tréanna, in Mém. de la Soc. des antiquaires du centre, vol. xvii. (1890). His beautiful illuminated Livre d’heures was reproduced (Paris, fol. 1904) by P. Durrieu.
See also L. Raynal, Histoire du Berry (Bourges, 1845); “Jean, duc de Berry,” in S. Luce, La France pendant la guerre de Cent Ans (1890), vol. i.; Toulgoet-Tréanna, in Mém. de la Soc. des antiquaires du centre, vol. xvii. (1890). His beautiful illuminated Livre d’heures was reproduced (Paris, fol. 1904) by P. Durrieu.
BERRY, or Berri, a former province of France, absorbed in 1790 in the departments of Cher, corresponding roughly with Haut-Berry, and Indre, representing Bas-Berry. George Sand, the most famous of “berrichon” writers, has described the quiet scenery and rural life of the province in the rustic novels of her later life. Berry is the civitas or pagus Bituricensis of Gregory of Tours. The Bituriges were said by Livy (v. 34) to have been the dominating tribe in Gaul in the 7th century, one of their kings, Ambigat, having ruled over all Gaul. In Caesar’s time they were dependent on the Aedui. The tribes inhabiting the districts of Berry and Bourbonnais were distinguished as Bituriges Cubi. The numerous menhirs and dolmens to be found in the district, to which local superstitions still cling, are probably monuments of still earlier inhabitants. In 52 B.C. the Bituriges, at the order of Vercingetorix, set fire to their towns, but spared Bourges (Avaricum) their capital, which was taken and sacked by the Romans. The province was amalgamated under Augustus with Aquitaine, and Bourges became the capital of Aquitania Prima. In 475 Berry came into the possession of the west Goths, from whom it was taken (c. 507) by Clovis. The first count of Berry, Chunibert (d. 763), was created by Waifer, duke of Aquitaine, from whom the county was wrested by Pippin the Short, who made it his residence and left it to his son Carloman, on whose death it fell to his brother Charlemagne. The countship of Berry was suppressed (926) by Rudolph, king of the Franks (fl. 923-936). Berry was for some time a group of lordships dependent directly on the crown, but the chief authority eventually passed to the viscounts of Bourges, who, while owning the royal suzerainty, preserved a certain independence until 1101, when the viscount Odo Arpin de Dun sold his fief to the crown. Berry was part of the dowry of Eleanor, wife of Louis VII., and on her divorce and remarriage with Henry II. of England it passed to the English king. Its possession remained, however, a matter of dispute until 1200, when Berry reverted by treaty with John of England to Philip Augustus, and the various fiefs of Berry were given as a dowry to John’s niece, Blanche of Castile, on her marriage with Philip’s son Louis (afterwards Louis VIII.). Philip Augustus established an effective control over the administration of the province by the appointment of a royal bailli. Berry suffered during the Hundred Years’ War, and more severely during the wars of religion in the 16th century. It had been made a duchy in 1360, and its first duke, John [Jean] (1340-1416), son of the French king John II., encouraged the arts and beautified the province with money wrung from his government of Languedoc. Thenceforward it was held as an apanage of the French crown, usually by a member of the royal family closely related to the king. Charles of France (1447-1472), brother of Louis XI, was duke of Berry, but was deprived of this province, as subsequently of the duchies of Normandy and Guienne, for intrigues against his brother. The duchy was also governed by Jeanne de Valois (d. 1505), the repudiated wife of Louis XII.1; by Marguerite d’Angoulême, afterwards queen of Navarre; by Marguerite de Valois, afterwards duchess of Savoy; and by Louise of Lorraine, widow of Henry III., after whose death (1601) the province was finally reabsorbed in the royal domain. The title of duke of Berry, divested of territorial significance, was held by princes of the royal house. Charles (1686-1714), duke of Berry, grandson of Louis XIV., and third son of the dauphin Louis (d. 1711), married Marie Louise Elisabeth (1686-1714), eldest daughter of the duke of Orleans, whose intrigues made her notorious. The last to bear the title of duke of Berry was the ill-fated Charles Ferdinand, grandson and heir of Charles X.
BERRY, or Berri, was once a province of France, merged in 1790 into the departments of Cher, which roughly corresponds to Haut-Berry, and Indre, representing Bas-Berry. George Sand, the most renowned "berrichon" writer, depicted the serene landscapes and rural lifestyle of the province in the rustic novels of her later years. Berry is the civitas or pagus Bituricensis mentioned by Gregory of Tours. According to Livy (v. 34), the Bituriges were the dominant tribe in Gaul in the 7th century, with one of their kings, Ambigat, ruling over all of Gaul. During Caesar's time, they were under the influence of the Aedui. The tribes living in the areas of Berry and Bourbonnais were known as Bituriges Cubi. The many menhirs and dolmens found in the region, which are still associated with local superstitions, are likely monuments of even earlier inhabitants. In 52 BCE, the Bituriges, following the order of Vercingetorix, burned their towns but spared Bourges (Avaricum), their capital, which was later captured and looted by the Romans. The province was combined under Augustus with Aquitaine, and Bourges became the capital of Aquitania Prima. In 475, Berry was taken over by the West Goths, from whom it was seized (c. 507) by Clovis. The first count of Berry, Chunibert (d. 763), was established by Waifer, duke of Aquitaine, but the county was later taken by Pippin the Short, who made it his home and passed it to his son Carloman, after which it went to his brother Charlemagne. The countship of Berry was abolished (926) by Rudolph, king of the Franks (fl. 923-936). For a time, Berry was a collection of lordships directly under the crown, but eventually, the main authority shifted to the viscounts of Bourges, who, while holding royal suzerainty, maintained a degree of independence until 1101, when viscount Odo Arpin de Dun sold his fief to the crown. Berry was part of the dowry of Eleanor, wife of Louis VII, and when she divorced and married Henry II of England, it went to the English king. Its ownership continued to be contested until 1200, when Berry reverted through treaty with John of England to Philip Augustus, and the various fiefs of Berry were given as a dowry to John’s niece, Blanche of Castile, when she married Philip’s son Louis (later Louis VIII). Philip Augustus established effective control over the province's administration by appointing a royal bailli. Berry faced hardships during the Hundred Years' War and more severely during the wars of religion in the 16th century. It was made a duchy in 1360, and its first duke, John [Jean] (1340-1416), son of French king John II, fostered the arts and enhanced the province with funds derived from his governance of Languedoc. From then on, it was held as an apanage of the French crown, typically by a royal family member closely related to the king. Charles of France (1447-1472), brother of Louis XI, was duke of Berry but lost this province, as well as the duchies of Normandy and Guienne, for plotting against his brother. The duchy was also ruled by Jeanne de Valois (d. 1505), the divorced wife of Louis XII; by Marguerite d’Angoulême, later queen of Navarre; by Marguerite de Valois, who later became duchess of Savoy; and by Louise of Lorraine, widow of Henry III, after whose death (1601) the province was finally absorbed back into the royal domain. The title of duke of Berry, stripped of territorial importance, was held by princes of the royal house. Charles (1686-1714), duke of Berry, grandson of Louis XIV, and third son of the dauphin Louis (d. 1711), married Marie Louise Elisabeth (1686-1714), the eldest daughter of the duke of Orleans, whose intrigues made her famous. The last to hold the title of duke of Berry was the ill-fated Charles Ferdinand, grandson and heir of Charles X.
BERRYER, ANTOINE PIERRE (1790-1868), French advocate and parliamentary orator, was the son of an eminent advocate and counsellor to the parlement. He was educated at the Collège de Juilly, on leaving which he adopted the profession of the law; he was admitted advocate in 1811, and in the same year he married. In the great conflict of the period between Napoleon I. and the Bourbons, Berryer, like his father, was an ardent Legitimist; and in the spring of 1815, at the opening of the campaign of the Hundred Days, he followed Louis XVIII. to Ghent as a volunteer. After the second restoration he distinguished himself as a courageous advocate of moderation in the treatment of the military adherents of the emperor. He 810 assisted his father and Dupin in the unsuccessful defence of Marshal Ney before the chamber of peers; and he undertook alone the defence of General Cambronne and General Debelle, procuring the acquittal of the former and the pardon of the latter. By this time he had a very large business as advocate, and was engaged on behalf of journalists in many press prosecutions. He stood forward with a noble resolution to maintain the freedom of the press, and severely censured the rigorous measures of the police department. In 1830, not long before the fall of Charles X., Berryer was elected a member of the chamber of deputies. He appeared there as the champion of the king and encouraged him in his reactionary policy. After the revolution of July, when the Legitimists withdrew in a body, Berryer alone retained his seat as deputy. He resisted, but unsuccessfully, the abolition of the hereditary peerage. He advocated trial by jury in press prosecutions, the extension of municipal franchises and other liberal measures. In May 1832 he hastened from Paris to see the duchess of Berry on her landing in the south of France for the purpose of organizing an insurrection in favour of her son, the duke of Bordeaux, since known as the Comte de Chambord. Berryer attempted to turn her from her purpose; and failing in this he set out for Switzerland. He was, however, arrested, imprisoned and brought to trial as one of the insurgents. He was immediately acquitted. In the following year he pleaded for the liberation of the duchess, made a memorable speech in defence of Chateaubriand, who was prosecuted for his violent attacks on the government of Louis Philippe, and undertook the defence of several Legitimist journalists. Among the more noteworthy events of his subsequent career were his defence of Louis Napoleon after the ridiculous affair of Boulogne, in 1840, and a visit to England in December 1843, for the purpose of formally acknowledging the pretender, the duke of Bordeaux, then living in London, as Henry V. and lawful king of France. Berryer was an active member of the National Assembly convoked after the revolution of February 1848, again visited the pretender, then at Wiesbaden, and still fought in the old cause. This long parliamentary career was closed by a courageous protest against the coup d’état of December 2, 1851. After a lapse of twelve years, however, he appeared once more in his forsaken field as a deputy to the Corps Législatif. Berryer was elected member of the French Academy in 1854. A visit paid by this famous orator to Lord Brougham in 1865 was made the occasion of a banquet given in his honour by the benchers of the Temple and of Lincoln’s Inn. In November 1868 he was removed by his own desire from Paris to his country seat at Augerville, and there he died on the 29th of the same month.
BERRYER, ANTOINE PIERRE (1790-1868), was a French lawyer and parliamentary speaker, the son of a prominent lawyer and advisor to the parlement. He studied at the Collège de Juilly and then pursued a legal career, becoming an advocate in 1811, the same year he got married. During the significant conflict between Napoleon I and the Bourbons, Berryer, like his father, was a passionate Legitimist. In spring 1815, at the start of the Hundred Days campaign, he volunteered to follow Louis XVIII to Ghent. After the second restoration, he made a name for himself as a brave advocate for moderation in how the military supporters of the emperor were treated. He supported his father and Dupin in the unsuccessful defense of Marshal Ney before the chamber of peers and independently defended General Cambronne and General Debelle, securing the acquittal of the former and the pardon of the latter. By this time, he had built up a substantial legal practice and represented journalists in various press cases. He took a strong stand to uphold press freedom and criticized the strict actions of the police. In 1830, shortly before the fall of Charles X, Berryer was elected to the chamber of deputies, where he emerged as a supporter of the king, encouraging him in his reactionary policies. After the July Revolution, when the Legitimists left en masse, Berryer was the only one who kept his seat. He fought against, but unsuccessfully, the abolition of the hereditary peerage. He advocated for jury trials in press cases, the expansion of municipal rights, and other progressive policies. In May 1832, he rushed from Paris to meet the duchess of Berry upon her arrival in southern France to organize an uprising for her son, the Duke of Bordeaux, later known as the Comte de Chambord. Berryer tried to dissuade her from this plan, and after failing, he headed to Switzerland. However, he was arrested, imprisoned, and put on trial as one of the insurgents, from which he was quickly acquitted. The following year, he argued for the duchess’s release, delivered a notable speech defending Chateaubriand, who was prosecuted for his fierce criticism of Louis Philippe's government, and defended several Legitimist journalists. Significant events in his later career included defending Louis Napoleon after the absurd Boulogne incident in 1840 and visiting England in December 1843 to formally recognize the pretender, the Duke of Bordeaux, then in London, as Henry V and the rightful king of France. Berryer was an active member of the National Assembly convened after the February 1848 revolution, visiting the pretender again, this time in Wiesbaden, and continued to support the old cause. His lengthy parliamentary career ended with a brave protest against the coup d’état on December 2, 1851. After twelve years, he returned to his former role as a deputy to the Corps Législatif. Berryer was elected to the French Academy in 1854. In 1865, he visited Lord Brougham, which led to a banquet held in his honor by the benchers of the Temple and Lincoln’s Inn. In November 1868, he chose to move from Paris to his country estate in Augerville, where he passed away on the 29th of the same month.
BERSERKER (from the “sark” or shirt of the “bear,” or other animal-skins worn by them), in Scandinavian mythology, the name of the twelve sons of the hero Berserk, grandson of the eight-handed Starkadder and Alfhilde. Berserk was famed for the reckless fury with which he fought, always going into battle without armour. By the daughter of King Swafurlam, whom he had killed, he had the twelve sons who were his equals in bravery. In Old Norse the term berserker thus became synonymous with reckless courage, and was later applied to the bodyguards of several of the Scandinavian heroes.
BERSERKER (from the "sark" or shirt of the "bear," or other animal-skins they wore), in Scandinavian mythology, is the name of the twelve sons of the hero Berserk, who was the grandson of the eight-handed Starkadder and Alfhilde. Berserk was known for his wild fury in battle, always fighting without armor. He had twelve sons, who were just as brave as he was, by the daughter of King Swafurlam, whom he had killed. In Old Norse, the term berserker became synonymous with reckless courage and was later used to describe the bodyguards of various Scandinavian heroes.
BERT, PAUL (1833-1886), French physiologist and politician, was born at Auxerre (Yonne) on the 17th of October 1833. He entered the École Polytechnique at Paris with the intention of becoming an engineer; then changing his mind, he studied law; and finally, under the influence of the zoologist, L.P. Gratiolet (1815-1865), he took up physiology, becoming one of Claude Bernard’s most brilliant pupils. After graduating at Paris as doctor of medicine in 1863, and doctor of science in 1866, he was appointed professor of physiology successively at Bordeaux (1866) and the Sorbonne (1869). After the revolution of 1870 he began to take part in politics as a supporter of Gambetta. In 1874 he was elected to the Assembly, where he sat on the extreme left, and in 1876 to the chamber of deputies. He was one of the most determined enemies of clericalism, and an ardent advocate of “liberating national education from religious sects, while rendering it accessible to every citizen.” In 1881 he was minister of education and worship in Gambetta’s short-lived cabinet, and in the same year he created a great sensation by a lecture on modern Catholicism, delivered in a Paris theatre, in which he poured ridicule on the fables and follies of the chief religious tracts and handbooks that circulated especially in the south of France. Early in 1886 he was appointed resident-general in Annam and Tonkin, and died of dysentery at Hanoi on the 11th of November of that year. But he was more distinguished as a man of science than as a politician or administrator. His classical work, La Pression barométrique (1878), embodies researches that gained him the biennial prize of 20,000 francs from the Academy of Sciences in 1875, and is a comprehensive investigation on the physiological effects of air-pressure, both above and below the normal. His earliest researches, which provided him with material for his two doctoral theses, were devoted to animal grafting and the vitality of animal tissues, and they were followed by studies on the physiological action of various poisons, on anaesthetics, on respiration and asphyxia, on the causes of the change of colour in the chameleon, &c. He was also interested in vegetable physiology, and in particular investigated the movements of the sensitive plant, and the influence of light of different colours on the life of vegetation. After about 1880 he produced several elementary text-books of scientific instruction, and also various publications on educational and allied subjects.
BERT, PAUL (1833-1886), a French physiologist and politician, was born in Auxerre (Yonne) on October 17, 1833. He initially enrolled at the École Polytechnique in Paris to become an engineer, but then shifted to law studies. Eventually, influenced by zoologist L.P. Gratiolet (1815-1865), he turned to physiology and became one of Claude Bernard’s most talented students. After earning his medical degree in Paris in 1863 and his doctorate in science in 1866, he served as a professor of physiology first at Bordeaux (1866) and then at the Sorbonne (1869). Following the revolution of 1870, he entered politics as a supporter of Gambetta. In 1874, he was elected to the Assembly, where he sat on the extreme left, and in 1876, he was elected to the Chamber of Deputies. He was a staunch opponent of clericalism and passionately advocated for “liberating national education from religious sects while making it accessible to all citizens.” In 1881, he became the Minister of Education and Worship in Gambetta’s brief cabinet, and that same year, he created a stir with a lecture on modern Catholicism delivered at a Paris theater, where he ridiculed the myths and absurdities found in the religious texts that were particularly prevalent in southern France. Early in 1886, he was appointed resident-general in Annam and Tonkin, and he died of dysentery in Hanoi on November 11 of that year. However, he was better known as a scientist than as a politician or administrator. His notable work, La Pression barométrique (1878), presented research that earned him a 20,000-franc biennial prize from the Academy of Sciences in 1875, offering a thorough investigation into the physiological effects of air pressure, both above and below normal levels. His early research, which informed his two doctoral theses, focused on animal grafting and the vitality of animal tissues, followed by studies on the physiological effects of various poisons, anesthetics, respiration and asphyxia, and the reasons behind the color changes in chameleons, among other topics. He also had an interest in plant physiology, particularly exploring the movements of the sensitive plant and how different light colors affect plant life. After around 1880, he published several basic textbooks for scientific education, alongside various writings on educational topics and related subjects.
BERTANI, AGOSTINO (1812-1886), Italian revolutionist, was born at Milan on the 19th of October 1812. He took part in the insurrection of 1848, though opposed to the fusion of Lombardy with Piedmont. During the Roman republic of 1849, he, as medical officer, organized the ambulance service, and, after the fall of Rome, withdrew to Genoa, where he worked with Sir James Hudson for the liberation of the political prisoners of Naples, but held aloof from the Mazzinian conspiracies. In 1859 he founded a revolutionary journal at Genoa, but, shortly afterwards, joined as surgeon the Garibaldian corps in the war of 1859. After Villafranca he became the organizer-in-chief of the expeditions to Sicily, remaining at Genoa after Garibaldi’s departure for Marsala, and organizing four separate volunteer corps, two of which were intended for Sicily and two for the papal states. Cavour, however, obliged all to sail for Sicily. Upon the arrival of Garibaldi at Naples, Bertani was appointed secretary-general of the dictator, in which capacity he reorganized the police, abolished the secret service fund, founded twelve infant asylums, suppressed the duties upon Sicilian products, prepared for the suppression of the religious orders, and planned the sanitary reconstruction of the city. Entering parliament in 1861, he opposed the Garibaldian expedition, which ended at Aspromonte, but nevertheless tended Garibaldi’s wound with affectionate devotion. In 1866 he organized the medical service for the 40,000 Garibaldians, and in 1867 fought at Mentana. His parliamentary career, though marked by zeal, was less brilliant than his revolutionary activity. Up to 1870 he remained an agitator, but, after the liberation of Rome, seceded from the historic left, and became leader of the extreme left, a position held until his death on the 30th of April 1886. His chief work as deputy was an inquiry into the sanitary conditions of the peasantry, and the preparation of the sanitary code adopted by the Crispi administration.
BERTANI, AGOSTINO (1812-1886), Italian revolutionary, was born in Milan on October 19, 1812. He participated in the uprising of 1848, although he was against the unification of Lombardy with Piedmont. During the Roman Republic of 1849, he served as a medical officer, setting up the ambulance service. After Rome fell, he went to Genoa, where he collaborated with Sir James Hudson to free political prisoners in Naples, but stayed away from the Mazzinian plots. In 1859, he started a revolutionary newspaper in Genoa, but soon joined Garibaldi’s corps as a surgeon during the war of 1859. After the Battle of Villafranca, he became the main organizer of expeditions to Sicily, remaining in Genoa after Garibaldi left for Marsala, where he organized four different volunteer groups, two for Sicily and two for the Papal States. However, Cavour insisted that all of them sail for Sicily. When Garibaldi arrived in Naples, Bertani was appointed the secretary-general to the dictator, in which role he reorganized the police, eliminated the secret service fund, established twelve orphanages, lifted tariffs on Sicilian goods, prepared for the dissolution of religious orders, and planned public health improvements for the city. He entered parliament in 1861 and opposed the Garibaldian expedition that ended at Aspromonte, yet he tended to Garibaldi’s wound with great care. In 1866, he arranged medical services for the 40,000 Garibaldians and fought at Mentana in 1867. Although his time in parliament was marked by passion, it was not as distinguished as his revolutionary activities. Until 1870, he remained an activist, but after Rome was liberated, he broke away from the historical left and became the leader of the extreme left, a position he held until his death on April 30, 1886. His main achievement as a deputy was investigating the health conditions of the peasantry and preparing the health code adopted by the Crispi administration.
BERTAT (Arab. Jebalain), negroes of the Shangalla group of tribes, mainly agriculturists. They occupy the valleys of the Yabus and Tumat, tributaries of the Blue Nile. They are shortish and very black, with projecting jaws, broad noses and thick lips. By both sexes the hair is worn short or the head shaved; on cheeks and temple are tribal marks in the form of scars. The huts of the Bertat are circular, the floor raised on short poles. Their weapons are the spear, throwing-club, sword and dagger, and also the kulbeda or throwing-knife. Blocks of salt are the favourite form of currency. Gold washing is practised. Nature worship still struggles against the spread of Mahommedanism. The Bertat, estimated to number some 80,000, c. 1880, were 811 nearly exterminated during the period of Dervish ascendancy (1884-1898) in the eastern Sudan. Settled among them are Arab communities governed by their own sheiks, while the meks or rulers of the Bertat speak Arabic, and show traces of foreign blood. (See Fazogli.)
BERTAT (Arab. Jebalain), members of the Shangalla tribe group, primarily engage in agriculture. They inhabit the valleys of the Yabus and Tumat, which are tributaries of the Blue Nile. They are shorter in stature and have very dark skin, with prominent jaws, broad noses, and thick lips. Both men and women typically have short hair or shaved heads; they display tribal scars on their cheeks and temples. The Bertat live in circular huts with raised floors supported by short poles. Their weapons include spears, throwing clubs, swords, and daggers, as well as the kulbeda, or throwing knives. Blocks of salt are their preferred currency, and gold washing is a common practice. Nature worship exists alongside the spread of Islam. The Bertat, estimated to number around 80,000 around 1880, were nearly wiped out during the Dervish rule (1884-1898) in eastern Sudan. Arab communities, governed by their own sheiks, are settled among them, while the meks or leaders of the Bertat speak Arabic and exhibit signs of foreign ancestry. (See Fazogli.)
See Koeltlitz, “The Bertat,” Journal of the Anthropological Institute, xxxiii. 51; Anglo-Egyptian Sudan, edited by Count Gleichen (London, 1905).
See Koeltlitz, “The Bertat,” Journal of the Anthropological Institute, xxxiii. 51; Anglo-Egyptian Sudan, edited by Count Gleichen (London, 1905).
“Ce poète orgueilleux, trébuché de si haut, “Such a proud poet, tripped up from such heights, Rendit plus retenus Desportes et Bertaut.” Rendit plus retenus Desportes et Bertaut. |
He wrote light verse to celebrate the incidents of court life in the manner of Desportes, but his verse is more fantastic and fuller of conceits than his master’s. He early entered the church, and had a share in the conversion of Henry IV., a circumstance which assured his career. He was successively councillor of the parlement of Grenoble, secretary to the king, almoner to Marie de’ Medici, abbot of Aulnay and finally, in 1606, bishop of Sées. After his elevation to the bishopric he ceased to produce the light verse in which he excelled, though his scruples did not prevent him from preparing a new edition of his Recueil de quelques vers amoureux (1602) in 1606. The serious poems in which he celebrated the public events of his later years are dull and lifeless. Bertaut died at Sées on the 8th of June 1611. His works were edited by M.Ad. Chenevières in 1891.
He wrote light poetry to celebrate the events of court life, following the style of Desportes, but his work is more imaginative and filled with clever ideas than that of his mentor. He joined the church early on and played a role in the conversion of Henry IV., which helped his career. He served as a councillor of the Parlement of Grenoble, secretary to the king, almoner to Marie de' Medici, abbot of Aulnay, and finally, in 1606, became the bishop of Sées. After he was made a bishop, he stopped writing the light poetry in which he excelled, although his beliefs didn’t stop him from working on a new edition of his Recueil de quelques vers amoureux (1602) in 1606. The serious poems he wrote to commemorate public events in his later years are dull and lack vitality. Bertaut died in Sées on June 8, 1611. His works were edited by M.Ad. Chenevières in 1891.
BERTH, originally a nautical term, probably connected with the verb “to bear,” first found in literature at the end of the 16th century, with the alternative spelling “birth.” Its primary meaning is “sea-room,” whether on the high seas or at anchor. Hence the phrase “to give a wide berth to,” meaning “to keep at a safe distance from,” both in its literal and its metaphorical use. From meaning sea-room for a ship at anchor, “berth” comes to mean also the position of a ship at her moorings (“to berth a ship”). The word further means any place on a ship allotted for a special purpose, where the men mess or sleep, or an office or appointment on board, whence the word has passed into colloquial use with the meaning of a situation or employment. From the Icelandic byrdi, a board, is also derived the ship-building term “berth,” meaning to board, put up bulk-heads, etc.
BERTH, originally a term related to sailing, likely linked to the verb “to bear,” was first found in literature at the end of the 16th century, with an alternate spelling “birth.” Its main meaning is “space on the sea,” whether on the open ocean or while anchored. This leads to the phrase “to give a wide berth to,” meaning “to keep a safe distance from,” used in both literal and metaphorical contexts. Starting from its meaning of open space for a ship at anchor, “berth” also refers to the specific position of a ship at its moorings (“to berth a ship”). Additionally, the word means any designated area on a ship for a specific use, like where the crew eats or sleeps, or an office or role onboard, which has evolved into colloquial use to mean a situation or job. The shipbuilding term “berth,” meaning to board and set up bulkheads, is derived from the Icelandic byrdi, meaning a board.
BERTHELOT, MARCELLIN PIERRE EUGÈNE (1827-1907), French chemist and politician, was born at Paris on the 29th of October 1827, being the son of a doctor. After distinguishing himself at school in history and philosophy, he turned to the study of science. In 1851 he became a member of the staff of the Collège de France as assistant to A.J. Balard, his former master, and about the same time he began his life-long friendship with Ernest Renan. In 1854 he made his reputation by his doctoral thesis, Sur les combinaisons de la glycérine avec les acides, which described a series of beautiful researches in continuation and amplification of M.E. Chevreul’s classical work. In 1859 he was appointed professor of organic chemistry at the École Supérieure de Pharmacie, and in 1865 he accepted the new chair of organic chemistry, which was specially created for his benefit at the Collège de France. He became a member of the Academy of Medicine in 1863, and ten years afterwards entered the Academy of Sciences, of which he became perpetual secretary in 1889 in succession to Louis Pasteur. He was appointed inspector general of higher education in 1876, and after his election as life senator in 1881 he continued to take an active interest in educational questions, especially as affected by compulsory military service. In the Goblet ministry of 1886-1887 he was minister of public instruction, and in the Bourgeois cabinet of 1895-1896 he held the portfolio for foreign affairs. His scientific jubilee was celebrated in Paris in 1901. He died suddenly, immediately after the death of his wife, on the 18th of March 1907, at Paris, and with her was buried in the Panthéon.
Berthelot, Marcellin Pierre Eugène (1827-1907), French chemist and politician, was born in Paris on October 29, 1827, as the son of a doctor. After excelling in history and philosophy at school, he shifted his focus to science. In 1851, he joined the staff of the Collège de France as an assistant to A.J. Balard, his former teacher, and around the same time, he began his lifelong friendship with Ernest Renan. He gained recognition in 1854 with his doctoral thesis, Sur les combinaisons de la glycérine avec les acides, which detailed a series of impressive studies that expanded on M.E. Chevreul’s foundational work. In 1859, he was appointed professor of organic chemistry at the École Supérieure de Pharmacie, and in 1865, he took on a newly created chair of organic chemistry at the Collège de France just for him. He became a member of the Academy of Medicine in 1863, and ten years later, he was elected to the Academy of Sciences, where he became perpetual secretary in 1889, succeeding Louis Pasteur. In 1876, he was appointed inspector general of higher education, and after being elected as a life senator in 1881, he remained actively interested in educational issues, particularly those related to mandatory military service. During the Goblet ministry of 1886-1887, he served as minister of public instruction, and in the Bourgeois cabinet of 1895-1896, he was responsible for foreign affairs. His scientific jubilee was celebrated in Paris in 1901. He died suddenly on March 18, 1907, immediately after the death of his wife, and was buried alongside her in the Panthéon.
The fundamental conception that underlay all Berthelot’s chemical work was that all chemical phenomena depend on the action of physical forces which can be determined and measured. When he began his active career it was generally believed that, although some instances of the synthetical production of organic substances had been observed, on the whole organic chemistry must remain an analytical science and could not become a constructive one, because the formation of the substances with which it deals required the intervention of vital activity in some shape. To this attitude he offered uncompromising opposition, and by the synthetical production of numerous hydrocarbons, natural fats, sugars and other bodies he proved that organic compounds can be formed by ordinary methods of chemical manipulation and obey the same laws as inorganic substances, thus exhibiting the “creative character in virtue of which chemistry actually realizes the abstract conceptions of its theories and classifications—a prerogative so far possessed neither by the natural nor by the historical sciences.” His investigations on the synthesis of organic compounds were published in numerous papers and books, including Chimie organique fondée sur la synthèse (1860) and Les Carbures d’hydrogéne (1901). Again he held that chemical phenomena are not governed by any peculiar laws special to themselves, but are explicable in terms of the general laws of mechanics that are in operation throughout the universe; and this view he developed, with the aid of thousands of experiments, in his Mécanique chimique (1878) and his Thermochimie (1897). This branch of study naturally conducted him to the investigation of explosives, and on the theoretical side led to the results published in his work Sur la force de la poudre et des matières explosives (1872), while on the practical side it enabled him to render important services to his country as president of the scientific defence committee during the siege of Paris in 1870-71 and subsequently as chief of the French explosives committee. In the later years of his life he turned to the study of the earlier phases of the science which he did so much to advance, and students of chemical history are greatly indebted to him for his book on Les Origines de l’alchimie (1885) and his Introduction à l’étude de la chimie des anciens et du moyen âge (1889), as well as for publishing translations of various old Greek, Syriac and Arabic treatises on alchemy and chemistry (Collection des anciens alchimistes grecs, 1887-1888, and La Chimie au moyen âge, 1893). He was also the author of Science et philosophie (1886), which contains a well-known letter to Renan on “La Science idéale et la science positive,” of La Révolution chimique, Lavoisier (1890), of Science et morale (1897), and of numerous articles in La Grande Encyclopédie, which he helped to establish.
The main idea behind all of Berthelot's chemical work was that all chemical phenomena depend on measurable physical forces. When he started his career, it was widely believed that, although some synthetic organic substances had been created, organic chemistry would mostly remain an analytical science and could not develop into a constructive one, since creating the substances involved some form of vital activity. He strongly opposed this belief and demonstrated that organic compounds could be synthesized through standard chemical methods, showing that they followed the same laws as inorganic substances. This highlighted the “creative aspect that allows chemistry to realize the abstract ideas of its theories and classifications—a privilege that neither natural nor historical sciences had at that time.” His research on synthesizing organic compounds was shared in many papers and books, including Chimie organique fondée sur la synthèse (1860) and Les Carbures d’hydrogène (1901). He also believed that chemical phenomena are not controlled by unique laws but can be explained by the general mechanical laws that operate throughout the universe. He further developed this idea through thousands of experiments in his works Mécanique chimique (1878) and Thermochimie (1897). This area of study naturally led him to investigate explosives, which resulted in theoretical findings published in his work Sur la force de la poudre et des matières explosives (1872). Practically, it allowed him to provide important contributions to his country as the president of the scientific defense committee during the Siege of Paris in 1870-71 and later as the head of the French explosives committee. In his later years, he focused on the earlier phases of the science he advanced so much, and those studying chemical history owe him a lot for his book Les Origines de l’alchimie (1885) and Introduction à l’étude de la chimie des anciens et du moyen âge (1889), as well as for translating various ancient Greek, Syriac, and Arabic texts on alchemy and chemistry (Collection des anciens alchimistes grecs, 1887-1888, and La Chimie au moyen âge, 1893). He also authored Science et philosophie (1886), which has a famous letter to Renan on “La Science idéale et la science positive,” La Révolution chimique, Lavoisier (1890), Science et morale (1897), and many articles in La Grande Encyclopédie, which he helped establish.
BERTHIER, LOUIS ALEXANDRE, prince of Neuchâtel (1753-1815), marshal of France and chief of the staff under Napoleon I., was born at Versailles on the 20th of February 1753. As a boy he was instructed in the military art by his father, an officer of the Corps de génie, and at the age of seventeen he entered the army, serving successively in the staff, the engineers and the prince de Lambesq’s dragoons. In 1780 he went to North America with Rochambeau, and on his return, having attained the rank of colonel, he was employed in various staff posts and in a military mission to Prussia. During the Revolution, as chief of staff of the Versailles national guard, he protected the aunts of Louis XVI. from popular violence, and aided their escape (1791). In the war of 1792 he was at once made chief of staff to Marshal Lückner, and he bore a distinguished part in the Argonne campaign of Dumouriez and Kellermann. He served with great credit in the Vendéan War of 1793-95, and was in the next year made a general of division and chief of staff (Major-Général) to the army of Italy, which Bonaparte had recently been appointed to command. His power of work, accuracy and quick comprehension, combined with his long and varied experience and his complete mastery of detail, made him the ideal chief of staff to a great soldier; and in this capacity he was Napoleon’s most valued assistant for the rest of his career. He accompanied Napoleon throughout the brilliant campaign of 1796, and was left in charge of the army after the peace of Campo Formio. In this post he organized the Roman republic (1798), after which he joined his chief in Egypt, serving there until Napoleon’s return. He assisted in the coup d’état of 18th Brumaire, afterwards becoming minister of war for 812 a time. In the campaign of Marengo he was the nominal head of the Army of Reserve, but the first consul accompanied the army and Berthier acted in reality, as always, as chief of staff to Napoleon. At the close of the campaign he was employed in civil and diplomatic business. When Napoleon became emperor, Berthier was at once made a marshal of the empire. He took part in the campaigns of Austerlitz, Jena and Friedland, and was created duke of Valengin in 1806, sovereign prince of Neuchâtel in the same year and vice-constable of the empire in 1807. In 1808 he served in the Peninsula, and in 1809 in the Austrian War, after which he was given the title of prince of Wagram. Berthier married a niece of the king of Bavaria. He was with Napoleon in Russia in 1812, Germany in 1813, and France in 1814, fulfilling, till the fall of the empire, the functions of “major-general” of the Grande Armée. He abandoned Napoleon to make his peace with Louis XVIII. in 1814, and accompanied the king in his solemn entry into Paris. During Napoleon’s captivity in Elba, Berthier, whom he informed of his projects, was much perplexed as to his future course, and, being unwilling to commit himself, fell under the suspicion both of his old leader and of Louis XVIII. On Napoleon’s return he withdrew to Bamberg, where he died on the 1st of June 1815. The manner of his death is uncertain; according to some accounts he was assassinated by members of a secret society, others say that, maddened by the sight of Russian troops marching to invade France, he threw himself from his window and was killed. Berthier was not a great commander. When he was in temporary command in 1809 the French army in Bavaria underwent a series of reverses. Whatever merit as a general he may have possessed was completely overshadowed by the genius of his master. But his title to fame is that he understood and carried out that master’s directions to the minutest detail.
BERTHIER, LOUIS ALEXANDRE, prince of Neuchâtel (1753-1815), marshal of France and chief of staff under Napoleon I, was born in Versailles on February 20, 1753. As a child, he learned military skills from his father, an officer in the Corps de génie, and at seventeen, he joined the army, working in staff roles, engineering, and the prince de Lambesq’s dragoons. In 1780, he traveled to North America with Rochambeau, and upon returning, he reached the rank of colonel and held various staff positions, including a military mission to Prussia. During the Revolution, as chief of staff of the Versailles national guard, he protected Louis XVI’s aunts from mob violence and helped them escape (1791). In 1792, he became chief of staff to Marshal Lückner and played a significant role in the Argonne campaign alongside Dumouriez and Kellermann. He served with distinction in the Vendéan War (1793-95) and the following year was made a general of division and chief of staff (Major-Général) for the army of Italy, which Bonaparte had just been appointed to command. His remarkable work ethic, precision, quick understanding, extensive experience, and attention to detail made him the perfect chief of staff for a great soldier, and he became Napoleon’s most valued assistant for the rest of his career. He followed Napoleon during the successful 1796 campaign and took charge of the army after the peace of Campo Formio. In this role, he organized the Roman Republic (1798) and later joined Napoleon in Egypt, serving there until Napoleon returned. He played a role in the coup d’état of 18th Brumaire and later served as minister of war for a period. During the Marengo campaign, he was the nominal leader of the Army of Reserve, but since the first consul accompanied the army, Berthier functioned as chief of staff to Napoleon. After the campaign, he was involved in civil and diplomatic affairs. When Napoleon became emperor, Berthier was appointed a marshal of the empire. He participated in the campaigns of Austerlitz, Jena, and Friedland, and was made duke of Valengin in 1806, sovereign prince of Neuchâtel the same year, and vice-constable of the empire in 1807. In 1808, he served in the Peninsula and in 1809 in the Austrian War, after which he was titled prince of Wagram. Berthier married the king of Bavaria's niece. He was with Napoleon in Russia in 1812, Germany in 1813, and France in 1814, carrying out the duties of “major-general” of the Grande Armée until the fall of the empire. He left Napoleon to make his peace with Louis XVIII in 1814 and accompanied the king in his grand entry into Paris. During Napoleon’s captivity in Elba, Berthier, informed of Napoleon’s plans, felt uncertain about his future and, unwilling to take a side, became suspected by both his former leader and Louis XVIII. Once Napoleon returned, he retreated to Bamberg, where he died on June 1, 1815. The circumstances of his death are unclear; some accounts claim he was assassinated by members of a secret society, while others say that, driven mad by the sight of Russian troops marching to invade France, he jumped out of a window and died. Berthier was not a great commander; during his temporary command in 1809, the French army in Bavaria suffered a series of setbacks. Any strengths he may have had as a general were overshadowed by his master's genius. However, his claim to fame lies in his ability to understand and execute his master's orders in minute detail.
BERTHOLLET, CLAUDE LOUIS (1748-1822), French chemist, was born at Talloire, near Annecy in Savoy, on the 9th of December 1748. He studied first at Chambery and afterwards at Turin, where he graduated in medicine. Settling in Paris in 1772, he became the private physician of Philip, duke of Orleans, and by his chemical work soon gained so high a reputation that in 1780 he was admitted into the Academy of Sciences. In 1785 he declared himself an adherent of the Lavoisierian school, though he did not accept Lavoisier’s view of oxygen as the only and universal acidifying principle, and he took part in the reform in chemical nomenclature carried out by Lavoisier and his associates in 1787. Among the substances of which he investigated the composition were ammonia, sulphuretted hydrogen and prussic acid, and his experiments on chlorine, which he regarded, not as an element, but as oxygenated muriatic (oxymuriatic) acid, led him to propose it as a bleaching agent in 1785. He also prepared potassium chlorate and attempted to use it in the manufacture of gunpowder as a substitute for saltpetre. When, at the beginning of the French Revolution, the deficiency in the supply of saltpetre became a serious matter, he was placed at the head of the commission entrusted with the development of its production in French territory, and another commission on which he served had for its object the improvement of the methods of iron manufacture. He was also a member in 1794 of the committee on agriculture and the arts, and technical science was further indebted to him for a systematic exposition of the principles of dyeing—Élémens de l’art de la teinture, 1791, of which he published a second edition in 1809, in association with his son, A.B. Berthollet (1783-1811). After 1794 he was teacher of chemistry in the polytechnic and normal schools of Paris, and in 1795 he took an active part in remodelling the Academy as the Institut National. In the following year he and Gaspard Monge were chosen chiefs of a commission charged with the task of selecting in Italy the choicest specimens of ancient and modern art for the national galleries of Paris; and in 1798 he was one of the band of scientific men who accompanied Napoleon to Egypt, there forming themselves into the Institute of Egypt on the plan of the Institut National. On the fall of the Directory he was made a senator and grand officer of the Legion of Honour; under the empire he became a count; and after the restoration of the Bourbons he took his seat as a peer. In the later years of his life he had at Arcueil, where he died on the 6th of November 1822, a well-equipped laboratory, which became a centre frequented by some of the most distinguished scientific men of the time, their proceedings being published in three volumes, between 1807 and 1817, as the Mémoires de la société d’Arcueil. Berthollet’s most remarkable contribution to chemistry was his Essai de statique chimique (1803), the first systematic attempt to grapple with the problems of chemical physics. His doctrines did not meet with general approval among his contemporaries, partly perhaps because he pushed them too far, as for instance in holding that two elements might combine in constantly varying proportions, a view which gave rise to a long dispute with L.J. Proust; but his speculations, in particular his insistence on the influence of the relative masses of the acting substances in chemical reactions, have exercised a dominating influence on the modern developments of the theory of chemical affinity, of which, far more than T.O. Bergman, whom he controverted, he must be regarded as the founder.
BERTHOLLET, CLAUDE LOUIS (1748-1822), French chemist, was born in Talloire, near Annecy in Savoy, on December 9, 1748. He first studied in Chambery and later in Turin, where he graduated in medicine. He moved to Paris in 1772 and became the personal physician of Philip, Duke of Orleans. Due to his chemical research, he quickly gained such a reputation that he was admitted to the Academy of Sciences in 1780. In 1785, he aligned himself with the Lavoisierian school, although he didn’t adopt Lavoisier’s belief that oxygen was the only universal acidifying principle. He contributed to the reform of chemical naming led by Lavoisier and his colleagues in 1787. He studied the composition of various substances, including ammonia, hydrogen sulfide, and prussic acid. His experiments with chlorine, which he viewed not as an element but as oxygenated muriatic (oxymuriatic) acid, led him to propose it as a bleaching agent in 1785. He also produced potassium chlorate and tried to use it as a substitute for saltpetre in making gunpowder. At the beginning of the French Revolution, when there was a significant shortage of saltpetre, he was appointed the head of a commission tasked with increasing its production in France, and he also served on another commission aimed at improving iron manufacturing methods. In 1794, he was a member of the committee on agriculture and the arts. He further contributed to technical science with his systematic work on dyeing principles—Élémens de l’art de la teinture, 1791, for which he published a second edition in 1809 with his son, A.B. Berthollet (1783-1811). After 1794, he taught chemistry at the polytechnic and normal schools in Paris. In 1795, he helped reshape the Academy into the Institut National. The following year, he and Gaspard Monge were appointed heads of a commission to select the finest examples of ancient and modern art for the national galleries in Paris. In 1798, he was part of the group of scientists who accompanied Napoleon to Egypt, where they formed the Institute of Egypt modeled after the Institut National. After the fall of the Directory, he became a senator and grand officer of the Legion of Honour; during the empire, he was made a count, and after the Bourbon restoration, he became a peer. In the later years of his life, he had a well-equipped laboratory in Arcueil, where he died on November 6, 1822, which became a hub for some of the most distinguished scientists of the time, and their findings were published in three volumes from 1807 to 1817 as the Mémoires de la société d’Arcueil. Berthollet’s most significant contribution to chemistry was his Essai de statique chimique (1803), the first systematic attempt to tackle chemical physics issues. His theories did not receive widespread acceptance among his contemporaries, partly because he took them too far, such as his view that two elements could combine in varying proportions, which sparked a lengthy debate with L.J. Proust. However, his ideas, especially his emphasis on the influence of the relative masses of reacting substances in chemical reactions, have had a lasting impact on the modern theory of chemical affinity, of which he must be considered the founder, far more than T.O. Bergman, whom he argued against.
BERTHON, EDWARD LYON (1813-1899), English inventor, was born in London, on the 20th of February 1813, the son of an army contractor and descendant of an old Huguenot family. He studied for the medical profession in Liverpool and at Dublin, but after his marriage in 1834 he gave up his intention of becoming a doctor, and travelled for about six years on the continent. Keenly interested from boyhood in mechanical science, he made experiments in the application of the screw propeller for boats. But his model, with a two-bladed propeller, was only ridiculed when it was placed before the British admiralty. Berthon therefore did not complete the patent and the idea was left for Francis Smith to bring out more successfully in 1838. In 1841 he entered Magdalene College, Cambridge, in order to study for the Church. There he produced what is usually known as “Berthon’s log,” in which the suction produced by the water streaming past the end of a pipe projected below a ship is registered on a mercury column above. In 1845 he was ordained, and after holding a curacy at Lymington was given a living at Fareham. Here he was able to carry on experiments with his log, which was tested on the Southampton to Jersey steamboats; but the British admiralty gave him no encouragement, and it remained uncompleted. He next designed some instruments to indicate the trim and rolling of boats at sea; but the idea for which he is chiefly remembered was that of the “Berthon Folding Boat” in 1849. This invention was again adversely reported on by the admiralty. Berthon resigned his living at Fareham, and subsequently accepted the living of Romsey. In 1873, encouraged by Samuel Plimsoll, he again applied himself to perfecting his collapsible boat. Success was at last achieved, and in less than a year he had received orders from the admiralty for boats to the amount of £15,000. Some were taken by Sir George Nares to the Arctic, others were sent to General Gordon at Khartum, and others again were taken to the Zambezi by F.C. Selous. Berthon died on the 27th of October 1899.
BERTHON, EDWARD LYON (1813-1899), English inventor, was born in London on February 20, 1813, the son of an army contractor and a descendant of an old Huguenot family. He studied medicine in Liverpool and Dublin, but after marrying in 1834, he abandoned his plans to become a doctor and traveled for about six years across the continent. Interested in mechanical science since childhood, he experimented with using the screw propeller for boats. However, his model, featuring a two-bladed propeller, was mocked when presented to the British Admiralty. As a result, Berthon didn’t pursue the patent, leaving the idea for Francis Smith to successfully develop in 1838. In 1841, he entered Magdalene College, Cambridge, to study for the Church. There, he created what is commonly known as “Berthon’s log,” which records the suction created by water flowing past the end of a pipe extended below a ship on a mercury column above. He was ordained in 1845, and after serving as a curate in Lymington, he was appointed to a living in Fareham. There, he conducted experiments with his log, testing it on the Southampton to Jersey steamboats; however, the British Admiralty provided no support, and the project remained unfinished. He then designed several instruments to measure the trim and roll of boats at sea; but he is best remembered for the “Berthon Folding Boat” invented in 1849. This invention was again negatively reviewed by the Admiralty. Berthon resigned his position in Fareham and later accepted a living in Romsey. In 1873, encouraged by Samuel Plimsoll, he returned to perfecting his collapsible boat. He ultimately found success, and in less than a year, received orders from the Admiralty for boats worth £15,000. Some were taken to the Arctic by Sir George Nares, others sent to General Gordon in Khartum, and some were taken to the Zambezi by F.C. Selous. Berthon died on October 27, 1899.
BERTHOUD, FERDINAND (1727-1807), Swiss chronometer-maker, was born at Plancemont, Neuchâtel, in 1727, and settling in Paris in 1745 gained a great reputation for the excellence and accuracy of his chronometers. He was a member of the Institute and a fellow of the Royal Society of London, and among other works wrote Essais sur l’horlogerie (1763). He died in 1807 at Montmorency, Seine et Oise. He was succeeded in business by his nephew, Louis Berthoud (1759-1813).
BERTHOUD, FERDINAND (1727-1807), Swiss clockmaker, was born in Plancemont, Neuchâtel, in 1727. After moving to Paris in 1745, he became well-known for the quality and precision of his clocks. He was a member of the Institute and a fellow of the Royal Society of London, and he authored several works, including Essais sur l’horlogerie (1763). He passed away in 1807 in Montmorency, Seine et Oise. His nephew, Louis Berthoud (1759-1813), took over the business after him.
BERTILLON, LOUIS ADOLPHE (1821-1883), French statistician, was born in Paris on the 1st of April 1821. Entering the medical profession, he practised as a doctor for a number of years. After the revolution of 1870, he was appointed inspector-general of benevolent institutions. He was one of the founders of the school of anthropology of Paris, and was appointed a professor there in 1876. His Démographie figurée de la France (1874) is an able statistical study of the population of France. He died at Neuilly on the 28th of February 1883.
BERTILLON, LOUIS ADOLPHE (1821-1883), French statistician, was born in Paris on April 1, 1821. He initially pursued a career in medicine and worked as a doctor for several years. After the revolution of 1870, he became the inspector-general of charitable institutions. He was one of the founders of the School of Anthropology in Paris and was appointed a professor there in 1876. His Démographie figurée de la France (1874) is an insightful statistical study of the population of France. He passed away in Neuilly on February 28, 1883.
His son Alphonse Bertillon, the anthropometrist, was born in Paris in 1853. He published in 1883 a work Ethnographie moderne des races sauvages, 813 but his chief claim to distinction lies in the system invented by him for the identification of criminals, which is described by him in his Photographie judiciaire, Paris, 1890 (see Anthropometry). He was officially appointed in 1894 to report on the handwriting of the bordereau in the Dreyfus case, and was a witness for the prosecution before the cour de cassation on the 18th of January 1899.
His son Alphonse Bertillon, the anthropometrist, was born in Paris in 1853. He published a work in 1883 titled Ethnographie moderne des races sauvages, 813 but his main claim to fame is the system he invented for identifying criminals, which he describes in his book Photographie judiciaire, Paris, 1890 (see Anthropometry). He was officially appointed in 1894 to analyze the handwriting on the bordereau in the Dreyfus case and served as a prosecution witness before the cour de cassation on January 18, 1899.
BERTIN, a family of distinction in the history of French journalism. The most important member of the family, generally regarded as the father of modern French journalism, Louis François Bertin (1766-1841), known as Bertin aîné, was born in Paris on the 14th of December 1766. He began his journalistic career by writing for the Journal Français and other papers during the French Revolution. After the 18th Brumaire he founded the paper, with which the name of his family has chiefly been connected, the Journal des Débats. He was suspected of royalist tendencies by the consulate and was exiled in 1801. He returned to Paris in 1804 and resumed the management of the paper, the title of which had been changed by order of Napoleon to that of Journal de l’Empire. Bertin had to submit to a rigorous censorship, and in 1811 the conduct, together with the profits, was taken over entirely by the government. In 1814 he regained possession and restored the old title and continued his support of the royalist cause—during the Hundred Days; he directed the Moniteur de Gand—till 1823, when the Journal des Débats became the recognized organ of the constitutional opposition. Bertin’s support was, however, given to the July monarchy after 1830. He died on the 13th of September 1841. Louis François Bertin de Vaux (1771-1842), the younger brother of Bertin aîné, took a leading part in the conduct of the Journal des Débats, to the success of which his powers of writing greatly contributed. He entered the chamber of deputies in 1815, was made councillor of state in 1827, and a peer of France in 1830. The two sons of Bertin aîné, Edouard François (1797-1871) and Louis Marie François (1801-1854), were directors in succession of the Journal des Débats. Edouard Bertin was also a painter of some distinction.
BERTIN, is a distinguished family in the history of French journalism. The most significant member, widely viewed as the father of modern French journalism, Louis François Bertin (1766-1841), known as Bertin aîné, was born in Paris on December 14, 1766. He kicked off his journalism career by writing for the Journal Français and other publications during the French Revolution. After the 18th Brumaire, he established the newspaper which is primarily associated with his family, the Journal des Débats. He was suspected of royalist sympathies by the consulate and was exiled in 1801. He returned to Paris in 1804 and took charge of the paper again, which had been renamed by Napoleon to Journal de l’Empire. Bertin had to adhere to strict censorship, and in 1811, the government completely took over its management and profits. In 1814, he regained control, restored the original title, and continued to support the royalist cause—during the Hundred Days; he oversaw the Moniteur de Gand—until 1823, when the Journal des Débats became the official mouthpiece of the constitutional opposition. Bertin did eventually support the July monarchy after 1830. He passed away on September 13, 1841. Louis François Bertin de Vaux (1771-1842), the younger brother of Bertin aîné, played a significant role in the management of the Journal des Débats, to which his writing skills greatly contributed. He became a member of the chamber of deputies in 1815, was appointed councillor of state in 1827, and made a peer of France in 1830. Bertin aîné’s two sons, Edouard François (1797-1871) and Louis Marie François (1801-1854), served as directors of the Journal des Débats in succession. Edouard Bertin was also a notable painter.
BERTINORO, OBADIAH, Jewish commentator of the Mishnah, died in Jerusalem about 1500. Bertinoro much improved the status of the Jews in the Holy Land; before his migration thither the Jews of Palestine were in a miserable condition of poverty and persecution. His commentary on the Mishnah is the most useful of all helps to the understanding of that work. It is printed in most Hebrew editions of the Mishnah. Surenhusius, in his Latin edition of the last-named code (Amsterdam 1698-1703), translated Bertinoro’s commentary.
BERTINORO, OBADIAH, Jewish commentator on the Mishnah, died in Jerusalem around 1500. Bertinoro greatly improved the situation for Jews in the Holy Land; before he moved there, Jews in Palestine faced severe poverty and persecution. His commentary on the Mishnah is the most helpful resource for understanding that work. It is included in most Hebrew editions of the Mishnah. Surenhusius translated Bertinoro’s commentary in his Latin edition of the same legal code (Amsterdam 1698-1703).
BERTINORO, a town and episcopal see of Emilia, Italy, in the province of Forli, 8 m. S.E. direct of Forli and 5½ m. N. of the station of Forlimpopoli, and 800 ft. above sea-level. Pop. (1901) town, 3753; commune, 7786. The town commands a fine view to the north over the plain of Emilia and the lower course of the Po, itself lying on the foothills of the Apennines. It appears to have been first fortified by Frederick Barbarossa, and its castle stood frequent sieges in the middle ages. Polenta, 2½ m. to the south of it, was the birthplace of Francesca da Rimini. The castle is almost entirely ruined, but the church of S. Donato, of the Lombard period, with Byzantine capitals, is interesting; Giosuè Carducci has written a fine ode on the subject (La Chiesa di Polenta, Bologna, 1897).
BERTINORO, is a town and episcopal see in Emilia, Italy, located in the province of Forli, 8 miles southeast of Forli and 5½ miles north of the Forlimpopoli station, at an elevation of 800 feet above sea level. The population in 1901 was 3,753 for the town and 7,786 for the commune. The town offers a great view to the north over the Emilia plain and the lower stretch of the Po River, situated on the foothills of the Apennines. It seems to have been initially fortified by Frederick Barbarossa, and its castle endured numerous sieges during the Middle Ages. Polenta, located 2½ miles to the south, was the birthplace of Francesca da Rimini. The castle is mostly in ruins, but the church of S. Donato, from the Lombard period and featuring Byzantine capitals, is notable; Giosuè Carducci wrote a beautiful ode about it (La Chiesa di Polenta, Bologna, 1897).
See C. Ricci, “Della Chiesa e castello di Polenta” in Atti e Memorie della Deputazione di Storia patria per le prooniae di Romagna, ser. iii. vol. ix. (Bologna, 1891), 1 seq.
See C. Ricci, “Della Chiesa e castello di Polenta” in Atti e Memorie della Deputazione di Storia patria per le prooniae di Romagna, ser. iii. vol. ix. (Bologna, 1891), 1 seq.
BERTOLD (1442-1504), elector and archbishop of Mainz, son of George, count of Henneberg, entered the ecclesiastical profession, and after passing through its lower stages, was made archbishop of Mainz in 1484. He appears to have been a firm supporter of law and order, an enemy of clerical abuses and a careful administrator of his diocese. Immediately after his election as archbishop he began to take a leading part in the business of the Empire, and in 1486 was very active in securing the election of Maximilian as Roman king. His chief work, however, was done as an advocate of administrative reform in Germany. During the reign of the emperor Frederick III. he had brought this question before the diet, and after Frederick’s death, when he had become imperial chancellor, he was the leader of the party which pressed the necessity for reform upon Maximilian at the diet of Worms in 1495. His proposals came to nothing, but he continued the struggle at a series of diets, and urged the Germans to emulate the courage and union of the Swiss cantons. He gained a temporary victory when the diet of Augsburg in 1500 established a council of regency (Reichsregiment), and in 1502 persuaded the electors to form a union to uphold the reforms of 1495 and 1500. The elector died on the 21st of December 1504. Bertold was a man of great ability and resourcefulness, and as a statesman who strove for an ordered and united Germany was far in advance of his age.
BERTOLD (1442-1504), elector and archbishop of Mainz, son of George, count of Henneberg, joined the clergy, and after progressing through its lower ranks, became archbishop of Mainz in 1484. He was a strong supporter of law and order, opposed clerical abuses, and managed his diocese carefully. Right after he was elected archbishop, he began to play a prominent role in the affairs of the Empire, and in 1486, he was very active in helping to secure Maximilian’s election as Roman king. His main focus, however, was advocating for administrative reform in Germany. During Emperor Frederick III's reign, he had raised this issue at the diet, and after Frederick's death, when he became imperial chancellor, he led the effort to urge Maximilian to prioritize reform at the diet of Worms in 1495. His proposals didn’t succeed, but he kept pushing for change at a series of diets and encouraged the Germans to adopt the courage and unity of the Swiss cantons. He achieved a temporary victory when the diet of Augsburg in 1500 established a council of regency (Reichsregiment), and in 1502, he convinced the electors to form a coalition to support the reforms of 1495 and 1500. The elector passed away on December 21, 1504. Bertold was a highly capable and resourceful individual, and as a statesman striving for an organized and united Germany, he was far ahead of his time.
See J. Weiss, Berthold von Henneberg, Erzbischof von Mainz (Freiburg, 1889).
See J. Weiss, Berthold von Henneberg, Erzbischof von Mainz (Freiburg, 1889).
BERTOLD VON REGENSBURG (c. 1220-1272), the greatest German preacher of the later middle ages, was a native of Regensburg, and entered the Franciscan monastery there. From about 1250 onwards his fame as a preacher spread over all the German-speaking parts of the continent of Europe. He wandered from village to village and town to town, preaching to enormous audiences, always in the open air; the earnestness and straightforward eloquence with which he insisted that true repentance came from the heart, that pious pilgrimages and the absolution of the Church were mere outward symbols, appealed to all classes. He died in Regensburg on the 13th of December 1272. His German sermons, of which seventy-one have been preserved, are among the most powerful in the language, and form the chief monuments of Middle High German prose. His style is clear, direct and remarkably free from cumbrous Latin constructions; he employed, whenever he could, the pithy and homely sayings of the peasants, and is not reluctant to point his moral with a rough humour. As a thinker, he shows little sympathy with that strain of medieval mysticism which is to be observed in all the poetry of his contemporaries.
Bertold of Regensburg (c. 1220-1272), the greatest German preacher of the later Middle Ages, was from Regensburg and joined the Franciscan monastery there. Starting around 1250, he became widely known as a preacher throughout all German-speaking areas of Europe. He traveled from village to village and town to town, preaching to large crowds, always outdoors; his passionate and straightforward style emphasized that true repentance comes from the heart and that pious pilgrimages and Church absolutions were just outward symbols, which resonated with people from all walks of life. He passed away in Regensburg on December 13, 1272. His German sermons, of which seventy-one have survived, are among the most powerful in the language and stand as significant examples of Middle High German prose. His style is clear, direct, and notably avoids heavy Latin constructions; he often used the pithy and relatable sayings of peasants and wasn't shy about using rough humor to make his point. As a thinker, he shows little interest in the kind of medieval mysticism found in the poetry of his contemporaries.
The best edition of Bertold’s German sermons is that by F. Pfeiffer and J. Strobl (2 vols., 1862-1880; reprinted, 1906); there is also a modern German version by F. Göbel (4th ed., 1906). The Latin sermons were edited by G. Jakob (1880). See C.W. Stromberger, Bertold von Regensburg, der grosste Volksredner des deutschen Mittelalters (1877), K. Unkel, Bertold von Regensburg (1882), and E. Bernhardt, Bruder Bertold von Regensburg (1905); A.E. Schönbach, Studien zur Geschichte der altdeutschen Predigt (Publications of the Vienna Academy, 1906).
The best edition of Bertold’s German sermons is by F. Pfeiffer and J. Strobl (2 vols., 1862-1880; reprinted, 1906); there's also a modern German version by F. Göbel (4th ed., 1906). The Latin sermons were edited by G. Jakob (1880). See C.W. Stromberger, Bertold von Regensburg, der grosste Volksredner des deutschen Mittelalters (1877), K. Unkel, Bertold von Regensburg (1882), and E. Bernhardt, Bruder Bertold von Regensburg (1905); A.E. Schönbach, Studien zur Geschichte der altdeutschen Predigt (Publications of the Vienna Academy, 1906).
BERTRAM, CHARLES (1723-1765), English literary impostor, was born in London, the son of a silk dyer. In 1747, being then teacher of English at the school for Danish naval cadets at Copenhagen, he wrote to Dr William Stukeley, the English antiquarian, that he had discovered a manuscript written by a monk named Richard of Westminster, which corrected and supplemented the Itinerary of Antoninus in Britain. He subsequently sent to Stukeley a copy of various parts of the work and a facsimile of a few lines of the manuscript. These were so cleverly executed that they quite deceived the English palaeographers of the period. Stukeley, finding that a chronicler of the fourteenth century, Richard of Cirencester, had also been an inmate of Westminster Abbey, identified him with Bertram’s Richard of Westminster, and, in 1756, read an analysis of the “discovery” before the Society of Antiquaries, which was published with a copy of Richard’s map. In 1757 Bertram published at Copenhagen a volume entitled Britannicarum Gentium Historiae Antiquae Scriptores Tres. This contained the works of Gildas and Nennius and the full text of Bertram’s forgery, and though Bertram’s map did not correspond with that of Richard, Stukeley discarded the latter and adopted Bertram’s concoction in his Itinerarium Curiosum published in 1776. Although Thomas Reynolds in his Iter Britanniarum (1799), an edition of the British portion of Antoninus’ Itinerary, was distinctly sceptical as to the value of Bertram’s manuscript, its authenticity was generally accepted until the middle of the 19th century. No original of the manuscript could then be found at Copenhagen, and B.B. Woodward, librarian of Windsor Castle, proved conclusively, by a series of articles in the Gentleman’s Magazine in 1866 and 1867, that 814 the supposed facsimile of calligraphy produced by Bertram was a blend of the style of various periods, while the greater portion of the idiomatic Latin in the book was a mere translation of 18th century English phraseology. Nevertheless, as late as 1872, a translation of Bertram’s forgery was included in Bohn’s Antiquarian Library as one of the Six English Chronicles, and there is no doubt that the work had a wide and misleading influence upon many antiquarian writers. Bertram died in 1765.
BERTRAM, CHARLES (1723-1765), was an English literary fraud, born in London to a silk dyer. In 1747, while teaching English at a school for Danish naval cadets in Copenhagen, he wrote to Dr. William Stukeley, an English antiquarian, claiming he had found a manuscript by a monk named Richard of Westminster that corrected and added to the Itinerary of Antoninus in Britain. He later sent Stukeley copies of various parts of the work and a facsimile of a few lines from the manuscript. These were so skillfully done that they completely fooled the English paleographers of the time. Stukeley, noting that a 14th-century chronicler named Richard of Cirencester had also lived at Westminster Abbey, confused him with Bertram's Richard of Westminster, and in 1756, he presented an analysis of the "discovery" to the Society of Antiquaries, which was published along with Richard's map. In 1757, Bertram published a book titled Britannicarum Gentium Historiae Antiquae Scriptores Tres in Copenhagen. This book included the works of Gildas and Nennius as well as the complete text of Bertram’s forgery. Although Bertram’s map did not match Richard’s, Stukeley rejected Richard's map and embraced Bertram’s version in his Itinerarium Curiosum, published in 1776. While Thomas Reynolds expressed doubt about the value of Bertram's manuscript in his Iter Britanniarum (1799), which was an edition of the British section of Antoninus’ Itinerary, the manuscript's authenticity was generally accepted until the mid-19th century. By then, no original manuscript could be found in Copenhagen, and B.B. Woodward, librarian of Windsor Castle, definitively showed through a series of articles in the Gentleman’s Magazine in 1866 and 1867 that the supposed facsimile of calligraphy created by Bertram was a mix of styles from different periods, while most of the idiomatic Latin in the book was merely a translation of 18th-century English expressions. Still, as late as 1872, a translation of Bertram's forgery was included in Bohn’s Antiquarian Library as one of the Six English Chronicles, and it's clear that the work had a broad and misleading impact on many antiquarian writers. Bertram died in 1765.
BERTRAND, HENRI GRATIEN, Comte (1773-1844), French general, was born at Châteauroux. At the outbreak of the Revolution, he had just finished his studies, and he entered the army as a volunteer. During the expedition to Egypt, Napoleon named him colonel (1798), then brigadier-general, and after Austerlitz his aide-de-camp. His life was henceforth closely bound up with that of Napoleon, who had the fullest confidence in him, honouring him in 1813 with the title of grand marshal of the court. It was Bertrand who in 1809 directed the building of the bridges by which the French army crossed the Danube at Wagram. In 1813, after the battle of Leipzig, it was due to his initiative that the French army was not totally destroyed. He accompanied Napoleon to Elba in 1814, returned with him in 1815, held a command in the Waterloo campaign, and then, after the defeat, accompanied Napoleon to St Helena. He did not return to France until after Napoleon’s death, and then Louis XVIII. allowed him to retain his rank, and he was elected deputy in 1830. In 1840 he was chosen to go to bring Napoleon’s remains to France. He died at Châteauroux on the 31st of January 1844. His touching fidelity has made his name very popular in France.
BERTRAND, HENRI GRATIEN, Comte (1773-1844), French general, was born in Châteauroux. When the Revolution started, he had just completed his studies and joined the army as a volunteer. During the expedition to Egypt, Napoleon appointed him colonel (1798), then brigadier-general, and after the Battle of Austerlitz, he became Napoleon's aide-de-camp. From then on, his life was closely tied to Napoleon's, who trusted him completely, awarding him the title of grand marshal of the court in 1813. It was Bertrand who in 1809 oversaw the construction of the bridges that allowed the French army to cross the Danube at Wagram. After the Battle of Leipzig in 1813, his quick thinking prevented the French army from being completely destroyed. He went with Napoleon to Elba in 1814, returned with him in 1815, served a command in the Waterloo campaign, and then, after the defeat, accompanied Napoleon to St Helena. He didn't come back to France until after Napoleon's death, and Louis XVIII allowed him to keep his rank, and he was elected as a deputy in 1830. In 1840, he was chosen to bring Napoleon’s remains back to France. He died in Châteauroux on January 31, 1844. His deep loyalty has made his name very popular in France.
BERTRICH, a village and watering place of Germany, in the Prussian Rhine province, in a narrow valley running down to the Mosel near Cochem. Its waters are efficacious in cases of gout, rheumatism and biliary affections. Pop. 500.
BERTRICH is a village and spa in Germany, located in the Prussian Rhine province, in a narrow valley that leads down to the Mosel near Cochem. Its waters are effective for treating gout, rheumatism, and liver issues. Population: 500.
BÉRULLE, PIERRE DE (1575-1629), French cardinal and statesman, was born at Sérilly, near Troyes, on the 4th of February 1575. He was educated by the Jesuits and at the university of Paris. Soon after his ordination in 1599, he assisted Cardinal Duperron in his controversy with the Protestant Philippe de Mornay, and made numerous converts. He founded the Congregation of the French Oratory in 1611 and introduced the Carmelite nuns into France, notwithstanding the opposition of the friars of that order, who were jealous of his ascendancy. Bérulle also played an important part as a statesman. He obtained the necessary dispensations from Rome for Henrietta Maria’s marriage to Charles I., and acted as her chaplain during the first year of her stay in England. In 1626, as French ambassador to Spain, he concluded the treaty of Monzon. After the reconciliation of Louis XIII. with his mother, Marie de’ Medici, through his agency, he was appointed a councillor of state, but had to resign this office, owing to his Austrian policy, which was opposed by Richelieu. Bérulle encouraged Descartes’ philosophical studies, and it was through him that the Samaritan Pentateuch, recently brought over from Constantinople, was inserted in Lejay’s Polyglot Bible. His treatise, Des Grandeurs de Jésus, was a favourite book with the Jansenists. He died on the 2nd of October 1629. His works, edited by P. Bourgoing (2 vols., 1644) were reprinted, by Migne in 1857.
BÉRULLE, PIERRE DE (1575-1629), French cardinal and statesman, was born in Sérilly, near Troyes, on February 4, 1575. He was educated by the Jesuits and at the University of Paris. Shortly after his ordination in 1599, he assisted Cardinal Duperron in his debate with the Protestant Philippe de Mornay and made many converts. He founded the Congregation of the French Oratory in 1611 and brought the Carmelite nuns to France, despite opposition from the friars of that order, who were envious of his influence. Bérulle also played a significant role as a statesman. He secured the necessary permissions from Rome for Henrietta Maria's marriage to Charles I and served as her chaplain during her first year in England. In 1626, as French ambassador to Spain, he finalized the Treaty of Monzon. After he helped reconcile Louis XIII with his mother, Marie de' Medici, he was appointed a councillor of state but had to resign due to his Austrian policy, which Richelieu opposed. Bérulle encouraged Descartes' philosophical studies, and it was through him that the Samaritan Pentateuch, recently brought over from Constantinople, was included in Lejay's Polyglot Bible. His treatise, Des Grandeurs de Jésus, was a favorite among the Jansenists. He died on October 2, 1629. His works, edited by P. Bourgoing (2 vols., 1644), were reprinted by Migne in 1857.
See M. de Bérulle et les Carmélites; Le Père de Bérulle et l’oratoire de Jésus; Le Cardinal de Bérulle et Richelieu (3 vols., 1872-1876), by the Abbé M. Houssaye; and H. Sidney Lear’s Priestly Life in France in the Seventeenth Century (London, 1873).
See M. de Bérulle et les Carmélites; Le Père de Bérulle et l’oratoire de Jésus; Le Cardinal de Bérulle et Richelieu (3 vols., 1872-1876), by the Abbé M. Houssaye; and H. Sidney Lear’s Priestly Life in France in the Seventeenth Century (London, 1873).
BERVIE, or Inverbervie, a royal and police burgh of Kincardineshire, Scotland. Pop. (1901) 1207. It is situated at the mouth of Bervie Water and is the terminus of the North British railway’s branch line from Montrose, which lies 14 m. S.W. The leading industries include manufactures of woollens, flax and chemicals, and there is also a brisk trade in live-stock. Bervie unites with Arbroath, Brechin, Forfar and Montrose in returning one member (for the “Montrose burghs”) to parliament. David II., driven by stress of weather, landed here with his queen Joanna in 1341, and, out of gratitude for the hospitality of the townsfolk, granted them a charter, which James VI. confirmed. Hallgreen Castle, a stronghold of the 14th century, is maintained in repair. About one m. south is the fishing village of Gourdon (pop. 1197), where boat-building is carried on. There is a small but steady export business from the harbour, which has a pier and breakwater. St Ternan’s, the Romanesque parish church of Arbuthnott, 2½ m. north-west, stands on the banks of the Bervie. In the chapel dedicated to St Mary, which was afterwards added to it, is the burial-place of the Arbuthnotts, who took their title from the estate in 1644. John Arbuthnot, Queen Anne’s physician and the friend of Swift and Pope, was a native of the parish. Kinneff, 2 m. north, on the coast, is of interest as the place where the Scottish regalia were concealed during the siege of Dunottar Castle.
BERVIE, or Inverbervie, a royal and police burgh in Kincardineshire, Scotland. Population (1901) 1,207. It is located at the mouth of Bervie Water and is the end point of the North British railway’s branch line from Montrose, which is 14 miles southwest. The main industries include the production of wool, flax, and chemicals, and there is also a vibrant trade in livestock. Bervie joins with Arbroath, Brechin, Forfar, and Montrose to send one member to parliament for the “Montrose burghs.” In 1341, David II, forced by bad weather, landed here with his queen Joanna, and out of appreciation for the hospitality of the locals, he granted them a charter that was later confirmed by James VI. Hallgreen Castle, a fortress from the 14th century, is kept in good repair. About one mile south is the fishing village of Gourdon (population 1,197), where boat-building takes place. There is a small but consistent export business from the harbor, which features a pier and breakwater. St Ternan’s, the Romanesque parish church of Arbuthnott, located 2½ miles northwest, stands by the banks of the Bervie. In a chapel dedicated to St Mary, which was added later, lies the burial place of the Arbuthnotts, who took their title from the estate in 1644. John Arbuthnot, Queen Anne’s physician and a friend of Swift and Pope, was born in this parish. Kinneff, 2 miles north on the coast, is notable as the location where the Scottish regalia were hidden during the siege of Dunottar Castle.
BERWICK, JAMES FITZJAMES, Duke of (1670-1734), marshal of France, was the natural son of James, duke of York, afterwards James II. of England, by Arabella Churchill (1648-1730), sister of the great duke of Marlborough. He was born at Moulins (Bourbonnais) on the 21st of August 1670. He received his education in France at the hands of the Jesuits, and at the age of fifteen, his father having succeeded to the throne, he was sent to learn the business of a soldier under the famous general of the empire, Charles of Lorraine. He served his first campaign in Hungary, and was present at the siege of Buda. He then returned to England, was made a colonel of the 8th Foot, and in 1687 created duke of Berwick, earl of Teignmouth and Baron Bosworth. He then went out afresh to Hungary and was present at the battle of Mohacz. On his return to England he was made K.G., colonel of the 3rd troop of horse guards (Royal Horse Guards Blue) and governor of Portsmouth, but soon afterwards the revolution forced him to flee to France. He served under James II. in the campaign in Ireland, and was present at the battle of the Boyne. For a short time he was left in Ireland as commander-in-chief, but his youth and inexperience unfitted him for the post, and he was a mere puppet in stronger hands. He then took service in the French army, fought under Marshal Luxembourg in Flanders, and took part in the battles of Steinkirk and Neerwinden, at the latter of which he was taken prisoner. He was, however, immediately exchanged for the duke of Ormond, and afterwards he served under Villeroi. In 1695 he married the widow of Patrick Sarsfield, who died in 1698. His second marriage, with Anne Bulkeley, took place in 1700. As a lieutenant-general he served in the campaign of 1702, after which he became naturalized as a French subject in order to be eligible for the marshalate. In 1704, he first took command of the French army in Spain. So highly was he now esteemed for his courage, abilities and integrity, that all parties were anxious to have him on their side (Éloge, by Montesquieu). His tenure of the command was, however, very short, and after one campaign he was replaced by the Marshal de Tessé. In 1705 he commanded against the Camisards in Languedoc, and when on this expedition he is said to have carried out his orders with remorseless rigour. His successful expedition against Nice in 1706 caused him to be made marshal of France, and in the same year he returned to Spain as commander-in-chief of the Franco-Spanish armies. On the 25th of April 1707, the duke won the great and decisive victory of Almanza, where an Englishman at the head of a French army defeated Ruvigny, earl of Galway, a Frenchman at the head of an English army. The victory established Philip V. on the throne of Spain. Berwick was made a peer of France by Louis XIV., and duke of Liria and of Xereca and lieutenant of Aragon by Philip. Thenceforward Berwick was recognized as one of the greatest generals of his time, and successively commanded in nearly all the theatres of war. From 1709 to 1712 he defended the south-east frontier of France in a series of campaigns which, unmarked by any decisive battle, were yet models of the art of war as practised at the time. The last great event of the War of the Spanish Succession was the storming of Barcelona by Berwick, after a long siege, on the 11th of September 1714. Three years later he was appointed military governor of the province of Guienne, in which post he became intimate with 815 Montesquieu. In 1718 he found himself under the necessity of once more entering Spain with an army; and this time he had to fight against Philip V., the king who owed chiefly to Berwick’s courage and skill the safety of his throne. One of the marshal’s sons, known as the duke of Liria, was settled in Spain, and was counselled by his father not to shrink from doing his duty and fighting for his sovereign. Many years of peace followed this campaign, and Marshal Berwick was not again called to serve in the field till 1733. He advised and conducted the siege of Philipsburg, and while the siege was going on was killed by a cannon-shot on the 12th of June 1734. Cool, self-possessed and cautious as a general, Marshal Berwick was at the same time not wanting in audacity and swiftness of action. He was a true general of the 18th century, not less in his care for the lives of his men than in his punctiliousness and rigidity in matters of discipline.
BERWICK, JAMES FITZJAMES, Duke (1670-1734), marshal of France, was the illegitimate son of James, Duke of York, who later became James II of England, and Arabella Churchill (1648-1730), sister of the famous Duke of Marlborough. He was born in Moulins (Bourbonnais) on August 21, 1670. He received his education in France under the Jesuits, and at the age of fifteen, after his father ascended the throne, he was sent to learn the art of warfare from the renowned general of the empire, Charles of Lorraine. He fought in his first campaign in Hungary and was present during the siege of Buda. Afterward, he returned to England, was appointed colonel of the 8th Foot, and in 1687 was made Duke of Berwick, Earl of Teignmouth, and Baron Bosworth. He then went back to Hungary and participated in the Battle of Mohács. Upon his return to England, he became a Knight of the Garter, colonel of the 3rd troop of horse guards (Royal Horse Guards Blue), and governor of Portsmouth, but shortly after, the revolution forced him to escape to France. He served under James II during the campaign in Ireland and was present at the Battle of the Boyne. For a brief period, he was left in Ireland as commander-in-chief, but due to his youth and inexperience, he was more of a puppet to stronger influences. He then joined the French army, fought alongside Marshal Luxembourg in Flanders, and participated in the Battles of Steinkirk and Neerwinden, where he was captured. However, he was quickly exchanged for the Duke of Ormond and later served under Villeroi. In 1695, he married the widow of Patrick Sarsfield, who died in 1698. His second marriage, to Anne Bulkeley, occurred in 1700. As a lieutenant-general, he fought in the campaign of 1702, after which he became naturalized as a French citizen to qualify for the marshalate. In 1704, he took command of the French army in Spain. He earned high regard for his bravery, skills, and integrity, making him desirable to all sides (Éloge, by Montesquieu). However, his command was short-lived, and after one campaign, he was replaced by Marshal de Tessé. In 1705, he commanded the campaign against the Camisards in Languedoc, where he allegedly executed his orders with harsh efficiency. His successful campaign against Nice in 1706 led to his promotion to marshal of France, and that same year, he returned to Spain as commander-in-chief of the Franco-Spanish armies. On April 25, 1707, the duke achieved the significant and decisive victory at Almanza, where a French army led by an Englishman defeated Ruvigny, Earl of Galway, a Frenchman in charge of an English army. This victory secured Philip V.'s reign in Spain. Berwick was made a peer of France by Louis XIV. and received titles including Duke of Liria and Duke of Xereca, as well as being appointed lieutenant of Aragon by Philip. After that, Berwick was recognized as one of the greatest generals of his time, commanding in nearly all theaters of war. From 1709 to 1712, he defended the southeast frontier of France in a series of campaigns that, while lacking decisive battles, were exemplary of the military tactics of the time. The last major event of the War of the Spanish Succession was Berwick's storming of Barcelona after a prolonged siege on September 11, 1714. Three years later, he became military governor of the province of Guienne, where he became close to 815 Montesquieu. In 1718, he was required to return to Spain with an army, this time opposing Philip V, the king who largely owed his throne's security to Berwick’s courage and skill. One of the marshal's sons, known as the Duke of Liria, resided in Spain and was urged by his father to fulfill his duty and fight for his monarch. Many peaceful years followed this campaign, and Marshal Berwick was not called to the field again until 1733. He planned and led the siege of Philipsburg, during which he was killed by a cannonball on June 12, 1734. Calm, collected, and careful as a general, Marshal Berwick also possessed audacity and quickness of action. He was a true 18th-century general, equally concerned for the lives of his men and strict and precise regarding discipline.
The Mémoires of Marshal Berwick, revised, annotated and continued by the Abbé Hooke, were published by the marshal’s grandson in 1778. Montesquieu made many contributions to this.
The Mémoires of Marshal Berwick, updated, annotated, and extended by Abbé Hooke, were published by the marshal’s grandson in 1778. Montesquieu contributed significantly to this.
BERWICKSHIRE, a county of Scotland, forming its south-eastern extremity, bounded N. by Haddingtonshire and the North Sea; E. by the North Sea; S.E. by the county of the borough and town of Berwick; S. by the Tweed and Roxburghshire, and W. by Mid-Lothian. Its area is 292,577 acres or 457 sq. m., and it has a coast-line of 21 m. The county is naturally divided into three districts: Lauderdale, or the valley of the Leader, in the W.; Lammermuir, the upland district occupied by the hills of that name in the N.; and the Merse (the March or Borderland, giving a title to the earls of Wemyss), the largest district, occupying the S.E. The Lammermuirs are a range of round-backed hills, whose average height is about 1000 ft., while the highest summit, Says Law, reaches 1749 ft. From these hills the Merse stretches to the S. and E., and is a comparatively level tract of country. The coast is lofty, rocky and precipitous, broken by ravines and not accessible, except at Eyemouth Harbour, for small vessels, and at Coldingham and Burnmouth for fishing boats. St Abb’s Head, a promontory with a lighthouse upon it, rises to 310 ft. The Eye is the only river of any size which falls directly into the sea. The others—the Leader, the Eden, the Leet and the Whiteadder with its tributaries, the Blackadder and the Dye—all flow into the Tweed. Of these the largest and most important is the Whiteadder, which has its source in the parish of Whittingehame on the East Lothian side of the Lammermuirs, and, following a sinuous course of 35 m., joins the Tweed within the bounds or liberties of Berwick. There are small lochs at Coldingham, Legerwood, Spottiswoode, the Hirsel, near Coldstream, Hule Moss on Greenlaw Moor, and tiny sheets of water near Duns and Mersington.
BERWICKSHIRE, is a county in Scotland, located at its southeastern edge, bordered to the north by Haddingtonshire and the North Sea; to the east by the North Sea; to the southeast by Berwick's borough and town; to the south by the Tweed and Roxburghshire; and to the west by Mid-Lothian. It covers an area of 292,577 acres or 457 square miles, with a coastline of 21 miles. The county naturally divides into three districts: Lauderdale, or the valley of the Leader, in the west; Lammermuir, the elevated area occupied by the hills of the same name in the north; and the Merse (the March or Borderland, which gives a title to the earls of Wemyss), the largest district, located in the southeast. The Lammermuirs are a series of rounded hills, with an average height of about 1,000 feet, while the highest peak, Says Law, reaches 1,749 feet. From these hills, the Merse extends south and east, presenting a generally flat landscape. The coastline is steep, rocky, and rugged, interrupted by ravines and only accessible for small vessels at Eyemouth Harbour, and for fishing boats at Coldingham and Burnmouth. St Abb’s Head, a cliff with a lighthouse, rises to 310 feet. The Eye is the only significant river that flows directly into the sea. The others—the Leader, the Eden, the Leet, and the Whiteadder with its tributaries, the Blackadder and the Dye—all flow into the Tweed. Among these, the largest and most significant is the Whiteadder, which starts in the parish of Whittingehame on the East Lothian side of the Lammermuirs. It follows a winding path of 35 miles before joining the Tweed within Berwick's boundaries. There are small lochs at Coldingham, Legerwood, Spottiswoode, the Hirsel near Coldstream, Hule Moss on Greenlaw Moor, and small bodies of water near Duns and Mersington.
Geology.—The north portion of the county embraces that part of the Silurian tableland of the south of Scotland which stretches from the Lammermuir Hills east to St Abb’s Head. The strata consist mainly of grits, greywackes, flags and shales, repeated by innumerable folds, trending north-east and south-west, which are laid bare in the great cliff section between Fast Castle and St Abb’s Head. This section of the tableland includes sediments, chiefly of Tarannon age, which form a belt 10 m. across from the crest of the Lammermuir Hills to a point near Westruther and Longformacus. In the Earnscleuch Burn north-east of Lauder representatives of Llandovery, Caradoc and Llandeilo rocks, together with the Arenig cherts, appear along an anticlinal fold in the midst of the younger strata. Again in the extreme north-west of the county near Channelkirk and to the north of the Tarannon belt radiolarian cherts and black shales with graptolites of Upper Llandeilo and Caradoc age are met with. The Lower Old Red Sandstone rocks, which rest unconformably on the folded and denuded Silurian strata, appear at Eyemouth and Reston Junction, and at St Abb’s Head are associated with contemporaneous volcanic rocks which are evidently on the same horizon as the interbedded lavas of Lower Old Red age in the Cheviots. The intrusive igneous materials of this period are represented by the granitic mass of Cockburn Law and the porphyrites of the Dirrington Laws. The Upper Old Red Sandstone, consisting of conglomerates and sandstones, rest unconformably alike on the Silurian platform as at Siccar Point and on the lower division of that system. The age of these beds has been determined by the occurrence of remains of Holoptychius nobilissimus in the sandstones at Earlston and in the Whiteadder north of Duns. On the Black Hill of Earlston these strata are traversed by a sheet of trachyte resembling the type of rock capping the Eildon Hills (see Roxburghshire: Geology). Overlying the strata just described there is a succession of volcanic rocks extending from Greenlaw southwards by Stichil and Kelso to Carham, which, at several localities, are followed by a band of cornstone resembling that near the top of the Upper Old Red Sandstone in the midland valley of Scotland. Next in order comes a great development of the Cementstone group of the Carboniferous system which spreads over nearly the whole of the low ground of the Merse and attains a great thickness. At Marshall Meadows north of Berwick-on-Tweed, thin bands of marine limestone occur, which probably represent some of the calcareous beds above the Fell sandstones south of Spittal.
Geology.—The northern part of the county includes that section of the Silurian plateau in southern Scotland that stretches from the Lammermuir Hills east to St Abb’s Head. The layers mainly consist of grits, greywackes, flags, and shales, arranged in countless folds that trend northeast and southwest, exposed in the significant cliff section between Fast Castle and St Abb’s Head. This part of the plateau features sediments, primarily from the Tarannon age, forming a band 10 m wide from the top of the Lammermuir Hills to an area near Westruther and Longformacus. In the Earnscleuch Burn northeast of Lauder, there are representatives of Llandovery, Caradoc, and Llandeilo rocks, along with Arenig cherts, appearing along an anticline amidst the younger layers. Also, in the far northwest of the county near Channelkirk and north of the Tarannon belt, radiolarian cherts and black shales containing graptolites from the Upper Llandeilo and Caradoc ages can be found. The Lower Old Red Sandstone rocks, which rest unconformably on the folded and eroded Silurian strata, are visible at Eyemouth and Reston Junction, and at St Abb’s Head, they are associated with contemporaneous volcanic rocks that appear to be from the same time period as the interbedded lavas of Lower Old Red age in the Cheviots. The intrusive igneous materials from this period are represented by the granitic mass of Cockburn Law and the porphyrites of the Dirrington Laws. The Upper Old Red Sandstone, comprised of conglomerates and sandstones, rests unconformably on both the Silurian platform at Siccar Point and on the lower division of that system. The age of these beds has been established by the discovery of remains of Holoptychius nobilissimus in the sandstones at Earlston and in the Whiteadder north of Duns. On the Black Hill of Earlston, these layers are intersected by a sheet of trachyte that resembles the type of rock found on the Eildon Hills (see Roxburghshire: Geology). Above the previously described layers is a sequence of volcanic rocks extending from Greenlaw southward through Stichil and Kelso to Carham, which, at several locations, is followed by a band of cornstone similar to that found near the top of the Upper Old Red Sandstone in the central valley of Scotland. Next comes a significant development of the Cementstone group of the Carboniferous system, which covers nearly all of the lowland area of the Merse and reaches a considerable thickness. At Marshall Meadows north of Berwick-on-Tweed, thin bands of marine limestone occur, likely representing some of the calcareous layers above the Fell sandstones located south of Spittal.
Climate and Agriculture.—Owing to the maritime position, the winter is seldom severe in the lowland districts, but spring is a trying season on account of the east winds, which often last into summer. The mean annual rainfall is 30½ in. and the average temperature for the year is 47° F., for January 37° F., and for July 58.5° F. The climate is excellent as regards both the health of the inhabitants and the growth of vegetation. The soils vary, sometimes even on the same farm. Along the rivers is a deep rich loam, resting on gravel or clay, chiefly the former. The less valuable clay soil of the Merse has been much improved by drainage. The more sandy and gravelly soils are suitable for turnips, of which great quantities are grown. Oats and barley are the principal grain crops, but wheat also is raised. The flocks of sheep are heavy, and cattle are pastured in considerable numbers. Large holdings predominate—indeed, the average size is the highest in Scotland—and scientific farming is the rule. The labourers, who are physically well developed, are as a whole frugal, industrious and intelligent, but somewhat migratory in their habits. This feature in their character, which they may have by inheritance as Borderers, has admirably fitted them for colonial life, to which the scarcity of industrial occupation has largely driven the surplus population.
Climate and Agriculture.—Because of its coastal location, winters are rarely harsh in the lowland areas, but spring can be challenging due to east winds that often persist into summer. The average annual rainfall is 30½ inches, with an average yearly temperature of 47° F., 37° F. in January, and 58.5° F. in July. The climate is great for both the health of the residents and the growth of plants. The soils differ, sometimes even on the same farm. Along the rivers, there's a thick, rich loam that sits on gravel or clay, mostly the former. The less desirable clay soil in the Merse has been significantly improved through drainage. The sandier and gravelly soils are suitable for growing turnips, which are produced in large quantities. Oats and barley are the main grain crops, but wheat is also cultivated. There are many sheep, and cattle are pastured in substantial numbers. Large farms are common—actually, the average size is the largest in Scotland—and scientific farming is the norm. The laborers, who are physically fit, tend to be frugal, hardworking, and smart, though a bit migratory in their lifestyle. This trait, likely inherited from their Border ancestors, has made them well-suited for colonial life, especially since the lack of industrial jobs has pushed much of the surplus population to seek opportunities elsewhere.
Other Industries.—Next to agriculture the fisheries are the most important industry. The Tweed salmon fisheries are famous, and the lesser rivers of the Merse are held in high esteem by anglers. Eyemouth, Burnmouth, Coldingham and Cove are engaged in the sea fisheries. Cod, haddock, herring, ling, lobsters and crabs are principally taken. The season for herring is from May to the middle of September and for white fish from October to the end of May. Coal, copper ore and ironstone exist in too small quantities to work, and the limestone is so far from a coal district as to be of little economic value. Earlston sends out ginghams and woollen cloths. At Cumledge on the Whiteadder, blankets and plaids are manufactured, and paper is made at Chirnside. The other manufactures are all connected with agriculture, such as distilleries, breweries, tanneries, &c. The trade is also mainly agricultural. Fairs are held at Duns, Lauder, Coldstream and Greenlaw; but the sales of cattle and sheep mostly take place at the auction marts at Reston, Duns and Earlston. There are grain markets at Duns and Earlston. Berwick, from which the county derives its name, is still its chief market. There is, however, no legal or fiscal connexion between the county and the borough.
Other Industries.—After agriculture, fishing is the most important industry. The Tweed salmon fisheries are well-known, and the smaller rivers of the Merse are highly regarded by anglers. Eyemouth, Burnmouth, Coldingham, and Cove are involved in sea fishing. The main catches include cod, haddock, herring, ling, lobsters, and crabs. The herring season runs from May to mid-September, while the white fish season spans from October to the end of May. Coal, copper ore, and ironstone are found in such small amounts that they aren't worth mining, and the limestone is too far from coal districts to be economically viable. Earlston produces ginghams and woolen fabrics. At Cumledge on the Whiteadder, blankets and plaids are made, and paper is produced at Chirnside. Other manufacturing is primarily related to agriculture, such as distilleries, breweries, tanneries, etc. Trade is also predominantly agricultural. Fairs are held in Duns, Lauder, Coldstream, and Greenlaw, but most cattle and sheep sales occur at the auction markets in Reston, Duns, and Earlston. Grain markets can be found in Duns and Earlston. Berwick, which gives the county its name, remains its main market. However, there is no legal or financial connection between the county and the borough.
The North British railway monopolizes the communications of the county. The system serves the coast districts from Berwick to Cockburnspath, and there is a branch from Reston to St Boswells.
The North British railway dominates the county's transportation. The system covers the coastal areas from Berwick to Cockburnspath, and there’s a branch line from Reston to St Boswells.
Population and Government.—The population of Berwickshire was 32,290 in 1891 and 30,824 in 1901, in which year the number of persons speaking Gaelic and English was 74, and one person spoke Gaelic only. The only considerable towns are Eyemouth (pop. in 1901, 2436) and Duns (2206). The county returns one 816 member to parliament. Lauder is the only royal burgh, and Duns the county town, a status, however, which was held by Greenlaw from 1696 to 1853, after which date it was shared by both towns until conferred on Duns alone. Berwickshire forms a sheriffdom with Roxburgh and Selkirk shires, and there is a resident sheriff-substitute at Duns, who sits also at Greenlaw, Coldstream, Ayton and Lauder. In addition to board and voluntary schools throughout the county, there is a high school, which is also a technical school, at Duns, and Coldstream and Lauder public schools have secondary departments. Duns school is subsidized by the county council, which pays the expenses of students attending it from a distance.
Population and Government.—The population of Berwickshire was 32,290 in 1891 and 30,824 in 1901. In that year, 74 people spoke both Gaelic and English, and one person spoke only Gaelic. The main towns are Eyemouth (population in 1901, 2,436) and Duns (2,206). The county sends one 816 member to parliament. Lauder is the only royal burgh, and Duns is the county town, a title previously held by Greenlaw from 1696 to 1853. After that, both towns shared this status until it was designated solely to Duns. Berwickshire is part of a sheriffdom with Roxburgh and Selkirk shires, and there is a resident sheriff-substitute in Duns, who also serves in Greenlaw, Coldstream, Ayton, and Lauder. In addition to numerous board and voluntary schools throughout the county, there is a high school that also serves as a technical school in Duns, and the public schools in Coldstream and Lauder have secondary departments. The Duns school receives funding from the county council, which covers the expenses of students traveling from afar to attend.
History.—Traces of Roman occupation and of ancient British settlement exist in various parts of the Merse. Edin’s or Etin’s Hall, on Cockburn Law, 4 m. north of Duns, is still called the Pech’s or Pict’s House, and is one of the very few brochs found in the Lowlands. After the Romans withdrew (409) the country formed part of the Saxon kingdom of Northumbria, and the inhabitants were converted to Christianity through the missionary efforts of Modan in the 6th, and Oswald, Aidan and Cuthbert (traditionally believed to have been born in the vale of the Leader) in the 7th centuries. The Northmen invaded the seaboard, but the rugged coast proved an effectual barrier. The Danes, however, landed in 886, and destroyed the nunnery at Coldingham, founded about 650 by Ebba, daughter of Æthelfrith, king of Northumbria, after whom the adjoining promontory of St Abb’s Head was named. After the battle of Carham (1018) the district, which then constituted part of the division of Lothian, was annexed to Scotland. Birgham (pron. Birjam), 3½ m. west of Coldstream, was the scene of the conference in 1188 between William the Lion and the bishop of Durham, which discussed the attempt of the English church to assert supremacy over the Scottish. Here also met in 1289 a convention of the Scots estates to consider the projected marriage of Prince Edward of England to the Maid of Norway; and here was signed in 1290 the treaty of Birgham, assuring the independence of Scotland. During the long period of international strife the shire was repeatedly overrun by armies of the English and Scots kings, who were constantly fighting for the ancient frontier town of Berwick. It was finally ceded to England in 1482, and the people afterwards gradually settled down to peaceful pursuits. The ford at the confluence of the Leet and Tweed near Coldstream gave access to south-eastern Scotland. Edward I. crossed it with his army in 1296, encamping at Hutton the day before the siege of Berwick, and it was similarly employed as late as 1640, when the marquess of Montrose led the Covenanters on their march to Newcastle, although James VI. had already caused a bridge to be constructed from Berwick to Tweedmouth. There are several places of historic interest in the county. Upon the site of the nunnery at Coldingham King Edgar in 1098 founded a Benedictine priory, which was one of the oldest monastic institutions in Scotland and grew so wealthy that James III. annexed its revenues to defray his extravagance, a step that precipitated the revolt of the nobles (1488). The priory was seriously damaged in the earl of Hertford’s inroad in 1545, and Cromwell blew up part of the church in 1650. The chancel (without aisles) was repaired and used as the parish church. The remains contain some fine architectural features, such as, on the outside, the Romanesque arcades surmounted by lancet windows at the east end, and, in the interior, the Early Pointed triforium. On the coast, about 4 m. north-west of Coldingham, are the ruins of Fast Castle—the “Wolf’s Crag” of Scott’s Bride of Lammermoor—situated on a precipitous headland. From Sir Patrick Hume it passed to Sir Robert Logan of Restalrig, who is alleged to have been one of the Gowrie conspirators, and to have intended to imprison James VI. within its walls (1600). Four miles west is the Pease or Peaths bridge, built by Thomas Telford in 1786 across the deep pass which was of old one of the strongest natural defences of Scotland. The bridge is 123 ft. high, 300 ft. long and 16 ft. wide. Near it are the ruins of Cockburnspath Tower, once a strong fortress and supposed to be the “Ravens wood” of the Bride of Lammermoor. In the south-west of the shire besides Dryburgh Abbey (q.v.) there are, at Earlston, the remains of the castle that was traditionally the residence of Thomas the Rhymer. Hume Castle, the ancient seat of the Home family, a picturesque ruin about 3 m. south of Greenlaw, is so conspicuously situated as to be visible from nearly every part of the county. Coldstream and Lamberton, being close to the Border, were both resorted to (like Gretna Green in the west) by eloping couples for clandestine marriage. In Lamberton church was signed in 1502 the contract for the marriage of James IV. and Margaret Tudor, which led, a century later, to the union of the crowns of Scotland and England.
History.—Traces of Roman occupation and ancient British settlement can be found in various parts of the Merse. Edin’s or Etin’s Hall, on Cockburn Law, 4 miles north of Duns, is still referred to as the Pech’s or Pict’s House, and it is one of the very few brochs discovered in the Lowlands. After the Romans withdrew in 409, the area became part of the Saxon kingdom of Northumbria, and the locals were converted to Christianity through the missionary work of Modan in the 6th century, and Oswald, Aidan, and Cuthbert (who are traditionally believed to have been born in the vale of the Leader) in the 7th century. The Northmen invaded the coastal areas, but the rugged coast served as an effective barrier. However, the Danes landed in 886 and destroyed the nunnery at Coldingham, founded around 650 by Ebba, daughter of Æthelfrith, king of Northumbria, after whom the nearby promontory of St Abb’s Head was named. After the battle of Carham in 1018, the district, which then formed part of Lothian, was incorporated into Scotland. Birgham (pronounced Birjam), 3.5 miles west of Coldstream, was where the conference took place in 1188 between William the Lion and the bishop of Durham, discussing the English church's attempt to assert authority over the Scottish. It was also the site of a convention of the Scots estates in 1289 to consider the proposed marriage of Prince Edward of England to the Maid of Norway; and here the treaty of Birgham was signed in 1290, ensuring Scotland's independence. During the long period of international conflict, the shire was repeatedly invaded by armies from the English and Scots kings, who were constantly fighting for the ancient border town of Berwick. It was finally ceded to England in 1482, and the people gradually settled into peaceful lives afterward. The ford at the junction of the Leet and Tweed near Coldstream provided access to south-eastern Scotland. Edward I crossed it with his army in 1296, camping at Hutton the day before the siege of Berwick, and it was similarly used as late as 1640, when the Marquess of Montrose led the Covenanters on their march to Newcastle, although James VI had already commissioned a bridge to be built from Berwick to Tweedmouth. There are several sites of historical interest in the county. At the site of the nunnery at Coldingham, King Edgar founded a Benedictine priory in 1098, which became one of the oldest monastic institutions in Scotland and grew so wealthy that James III annexed its revenues to finance his extravagances, a move that sparked the revolt of the nobles in 1488. The priory faced severe damage during the Earl of Hertford’s raid in 1545, and Cromwell blew up part of the church in 1650. The chancel (without aisles) was repaired and used as the parish church. The remains include some impressive architectural features, such as the Romanesque arcades topped by lancet windows at the east end on the outside, and the Early Pointed triforium on the inside. On the coast, about 4 miles northwest of Coldingham, are the ruins of Fast Castle—the “Wolf’s Crag” from Scott’s Bride of Lammermoor—situated on a steep headland. From Sir Patrick Hume, it passed to Sir Robert Logan of Restalrig, who is said to have been one of the Gowrie conspirators and intended to imprison James VI within its walls in 1600. Four miles west is the Pease or Peaths bridge, built by Thomas Telford in 1786 across the deep gorge that was once one of Scotland's strongest natural defenses. The bridge is 123 feet high, 300 feet long, and 16 feet wide. Nearby are the ruins of Cockburnspath Tower, once a stronghold and believed to be the “Ravens wood” from Bride of Lammermoor. In the southwest of the shire, besides Dryburgh Abbey (q.v.), there are, at Earlston, the remains of the castle traditionally said to be the home of Thomas the Rhymer. Hume Castle, the ancient seat of the Home family, is a picturesque ruin about 3 miles south of Greenlaw, so prominently placed that it can be seen from nearly every part of the county. Coldstream and Lamberton, being close to the border, were frequented (like Gretna Green in the west) by couples eloping for secret marriages. In Lamberton church, the contract for the marriage of James IV and Margaret Tudor was signed in 1502, which ultimately led to the union of the crowns of Scotland and England a century later.
See W.S. Crockett, Minstrelsy of the Merse, (Paisley, 1893); In Praise of Tweed (Selkirk, 1889); The Scott Country (London, 1902); J. Robson, The Churches and Churchyards of Berwickshire (Kelso, 1893); F.H. Groome, A Short Border History (Kelso, 1887); J. Tait, Two Centuries of Border Church Life (Kelso, 1889); Margaret Warrender, Marchmont and the Humes of Polwarth (Edinburgh, 1894); W.K. Hunter, History of the Priory of Coldingham (Edinburgh, 1858).
See W.S. Crockett, Minstrelsy of the Merse, (Paisley, 1893); In Praise of Tweed (Selkirk, 1889); The Scott Country (London, 1902); J. Robson, The Churches and Churchyards of Berwickshire (Kelso, 1893); F.H. Groome, A Short Border History (Kelso, 1887); J. Tait, Two Centuries of Border Church Life (Kelso, 1889); Margaret Warrender, Marchmont and the Humes of Polwarth (Edinburgh, 1894); W.K. Hunter, History of the Priory of Coldingham (Edinburgh, 1858).
BERWICK-UPON-TWEED, a market town, seaport, municipal borough and county in itself, of England, at the mouth of the Tweed on the north bank, 339 m. N. by W. from London. Pop. (1901) 13,437. For parliamentary purposes it is in the Berwick-upon-Tweed division of Northumberland. It is the junction on the East Coast route from London to Scotland between the North Eastern and North British railways, a branch of the company first named running up the Tweed valley by Coldstream and Kelso. The town lies in a bare district on the slope and flat summit of an abrupt elevation, higher ground rising to the north and south across the river. It has the rare feature of a complete series of ramparts surrounding it. Those to the north and east are formed of earth faced with stone, with bastions at intervals and a ditch now dry. They are of Elizabethan date, but there are also lines of much earlier date, the fortifications of Edward I. Much of these last has been destroyed, and threatened encroachment upon the remaining relics so far aroused public feeling that in 1905 it was decided that the Board of Works should take over these ruins, including the Bell Tower, from the town council, and enclose them as national relics. The Bell Tower, from which alarms were given when border raiders were observed, is in fair preservation. There are slight remains of the castle, which fell into disrepair after the union of the crowns of England and Scotland. There are no traces of the churches, monasteries or other principal buildings of the ancient town. The church of Holy Trinity is a plain building without steeple, of the time of Cromwell. Of modern places of worship, the most noteworthy is Wallace Green United Presbyterian church (1859). The chief public building is the town hall (1760), a stately classic building surmounted by a lofty spire. Educational institutions include an Elizabethan grammar school and a blue-coat school; and there is a local museum. Two bridges connect the town with the south side of the Tweed. The older, which is very substantial, was finished in 1634, having taken twenty-four years in building. It has fifteen arches, and is 924 ft. long, but only 17 ft. wide. A unique provision for its upkeep out of Imperial funds dates from the reign of Charles II. The other, the Royal Border Bridge, situated a quarter of a mile up the river, is a magnificent railway viaduct, 126 ft. high, with twenty-eight arches, which extends from the railway station, a castellated building on part of the site of the old castle, to a considerable distance beyond the river. This bridge was designed by Robert Stephenson and opened by Queen Victoria in 1850.
BERWICK-UPON-TWEED, is a market town, seaport, municipal borough, and its own county in England, located at the mouth of the Tweed River on the north bank, 339 miles northwest of London. As of 1901, the population was 13,437. For parliamentary purposes, it falls within the Berwick-upon-Tweed division of Northumberland. It serves as the junction on the East Coast route from London to Scotland, connecting the North Eastern and North British railways, with a branch of the former running up the Tweed Valley by Coldstream and Kelso. The town is situated in a sparsely populated area on the slope and flat top of a steep elevation, with higher ground rising to the north and south across the river. It has the uncommon feature of a complete series of ramparts surrounding it. The north and east ramparts are made of earth faced with stone, featuring bastions at intervals and a now-dry ditch. These are from the Elizabethan era, but there are also earlier fortifications from the time of Edward I. Much of the older fortifications have been destroyed, and concerns over the remaining ruins led to a public outcry that resulted in 1905 when the Board of Works decided to take over these remnants, including the Bell Tower, from the town council to protect them as national relics. The Bell Tower, which was used to sound alarms when border raiders were spotted, is in decent condition. There are only slight remnants of the castle, which fell into disrepair after the crowns of England and Scotland were united. There are no remains of the churches, monasteries, or other main structures of the ancient town. The church of Holy Trinity is a simple building without a steeple, dating back to the time of Cromwell. Among modern places of worship, the most notable is the Wallace Green United Presbyterian Church (1859). The main public building is the town hall (1760), a grand classical structure topped with a tall spire. Educational facilities include an Elizabethan grammar school and a blue-coat school, and there is also a local museum. Two bridges connect the town to the south side of the Tweed. The older bridge, which is very sturdy, was completed in 1634 after twenty-four years of construction. It has fifteen arches and is 924 feet long, but only 17 feet wide. A unique provision for its maintenance from Imperial funds dates back to the reign of Charles II. The other bridge, the Royal Border Bridge, located a quarter mile upstream, is an impressive railway viaduct, standing 126 feet high, with twenty-eight arches, extending from a castellated railway station built on part of the site of the old castle to a considerable distance beyond the river. This bridge was designed by Robert Stephenson and inaugurated by Queen Victoria in 1850.
The reach of the river from the old bridge to the mouth forms the harbour. The entrance to the harbour is protected by a stone pier, which stretches half a mile south-east from the north bank of the river mouth. The depth of water at the bar is 17 ft. at ordinary tides, 22 ft. at spring tides, but the channel is narrow, a large rocky portion of the harbour on the north side being dry at low water. There is a wet dock of 3½ acres. Principal exports are grain, coal and fish; imports are bones and bone-ash, manure stuffs, linseed, salt, timber and iron. The herring and other sea fisheries are of some value, and the salmon fishery, in the hands of a company, has long been famous. A fair is held 817 annually at the end of May. There are iron-works and boat-building yards.
The stretch of the river from the old bridge to the mouth creates the harbor. The entrance to the harbor is protected by a stone pier that extends half a mile southeast from the north bank of the river mouth. The water depth at the bar is 17 feet at low tide and 22 feet at high tide, but the channel is narrow, with a large rocky area on the north side of the harbor being dry at low water. There’s a wet dock covering 3½ acres. The main exports include grain, coal, and fish, while imports consist of bones and bone ash, fertilizers, linseed, salt, timber, and iron. The herring and other sea fisheries are valued, and the salmon fishery, managed by a company, has been well-known for a long time. A fair takes place 817 every year at the end of May. There are ironworks and boat-building yards.
The custom of specially mentioning Berwick-upon-Tweed after Wales, though abandoned in acts of parliament, is retained in certain proclamations. The title of “county in itself” also helps to recall its ancient history. The liberties of the borough, commonly called Berwick Bounds, include the towns of Spittal, at the mouth, and Tweedmouth immediately above it, on the south bank of the river. The first is a watering-place (pop. 2074), with pleasant sands and a chalybeate spa; the second (pop. 3086) has iron foundries, engineering works and fish-curing establishments. Berwick-upon-Tweed is governed by a mayor, 6 aldermen and 18 councillors. Area, 6396 acres.
The practice of specifically mentioning Berwick-upon-Tweed after Wales, although no longer part of parliamentary acts, is still included in some proclamations. The title "county in itself" also serves as a reminder of its rich history. The rights of the borough, often referred to as Berwick Bounds, encompass the towns of Spittal, at the river's mouth, and Tweedmouth just above it on the south bank. Spittal is a seaside resort (population 2,074) with beautiful sandy beaches and a mineral spa; Tweedmouth (population 3,086) has iron foundries, engineering firms, and fish-curing facilities. Berwick-upon-Tweed is managed by a mayor, 6 aldermen, and 18 councillors. Area: 6,396 acres.
Very little is known of the history of Berwick before the Conquest. It was not until the Tweed became the boundary between England and Scotland in the 12th century that Berwick as the chief town on that boundary became really important. Until the beginning of the 14th century Berwick was one of the four royal boroughs of Scotland, and although it possesses no charter granted before that time, an inquisition taken in Edward III.’s reign shows that it was governed by a mayor and bailiffs in the reign of Alexander III., who granted the town to the said mayor and the commonalty for an annual rent. After Edward I. had conquered Berwick in 1302 he gave the burgesses another charter, no longer existing but quoted in several confirmations, by which the town was made a free borough with a gild merchant. The burgesses were given the right to elect annually their mayor, who with the commonalty should elect four bailiffs. They were also to have freedom from toll, pontage, &c., two markets every week on Monday and Friday, and a fair lasting from the feast of Holyrood to that of the Nativity of St John the Baptist. Five years later, in 1307, the mayor and burgesses received another charter, granting them their town with all things that belonged to it in the time of Alexander III., for a fee-farm rent of 500 marks, which was granted back to them in 1313 to help towards enclosing their town with a wall. While the war with Scotland dragged on through the early years of the reign of Edward II., the fortification of Berwick was a matter of importance, and in 1317 the mayor and bailiffs undertook to defend it for the yearly sum of 6000 marks; but in the following year, “owing to their default,” the Scots entered and occupied it in spite of a truce between the two kingdoms. After Edward III. had recovered Berwick the inhabitants petitioned for the recovery of their prison called the Beffroi or Bell-tower, the symbol of their independence, which their predecessors had built before the time of Alexander III., and which had been granted to William de Keythorpe when Edward I. took the town. Edward III. in 1326 and 1356 confirmed the charter of Edward I., and in 1357, evidently to encourage the growth of the borough, granted that all who were willing to reside there and desirous of becoming burgesses should be admitted as such on payment of a fine. These early charters were confirmed by most of the succeeding kings, until James I. granted the incorporation charter in 1604; but on his accession to the English throne, Berwick of course lost its importance as a frontier town. Berwick was at first represented in the court of the four boroughs and in 1326 in Robert Bruce’s parliament. After being taken by the English it remained unrepresented until it was re-taken by the Scots, when it sent two members to the parliament at Edinburgh from 1476 to 1479. In 1482 the burgesses were allowed to send two members to the English parliament, and were represented there until 1885, when the town was included in the Berwick-upon-Tweed division of the county of Northumberland. No manufactures are mentioned as having been carried on in Berwick, but its trade, chiefly in the produce of the surrounding country, was important in the 12th century. It has been noted for salmon fishery in the Tweed from very early times. There was a bridge over the Tweed at Berwick in the time of Alexander and John, kings of Scotland, but it was broken down in the time of the latter and not rebuilt until the end of the 14th century.
Very little is known about Berwick's history before the Conquest. It wasn't until the Tweed River marked the boundary between England and Scotland in the 12th century that Berwick, as the main town on that boundary, became truly significant. Until the early 14th century, Berwick was one of Scotland's four royal boroughs, and although there is no charter from before that time, an investigation conducted during Edward III’s reign indicates that it was run by a mayor and bailiffs during Alexander III's reign, who granted the town to the mayor and the community for an annual rent. After Edward I conquered Berwick in 1302, he issued a new charter, which no longer exists but is referenced in various confirmations, establishing the town as a free borough with a merchant guild. The burgesses were allowed to elect their mayor annually, who, along with the community, would select four bailiffs. They were also granted exemption from tolls, pontage, etc., two markets every week on Monday and Friday, and a fair lasting from the Feast of the Holy Cross to the Nativity of St. John the Baptist. Five years later, in 1307, the mayor and burgesses received another charter, confirming their ownership of the town with all its belongings from the time of Alexander III, for a fee-farm rent of 500 marks, which was later returned to them in 1313 to assist in enclosing the town with a wall. As the war with Scotland continued through the early years of Edward II's reign, fortifying Berwick became a priority, and in 1317, the mayor and bailiffs committed to defend it for an annual payment of 6000 marks; however, in the following year, "due to their failure," the Scots entered and took control despite a truce between the two kingdoms. After Edward III regained Berwick, the residents petitioned for the return of their prison known as the Beffroi or Bell-tower, a symbol of their independence, which had been built before Alexander III's time and had been given to William de Keythorpe when Edward I captured the town. Edward III confirmed Edward I's charter in 1326 and 1356, and in 1357, to promote the borough's growth, he allowed anyone willing to live there and wanting to become burgesses to be admitted upon payment of a fee. These early charters were upheld by most subsequent kings until James I granted the incorporation charter in 1604; however, after he ascended the English throne, Berwick naturally lost its significance as a frontier town. Initially, Berwick was represented in the court of the four boroughs and in Robert Bruce’s parliament in 1326. After it was captured by the English, it remained unrepresented until the Scots recaptured it, when it sent two members to the Edinburgh parliament from 1476 to 1479. In 1482, the burgesses were permitted to send two members to the English parliament, a representation that continued until 1885 when the town became part of the Berwick-upon-Tweed division of Northumberland. There are no records of manufactured goods being produced in Berwick, but its trade, primarily in local produce, was important in the 12th century. It has been recognized for its salmon fishing in the Tweed for very early times. A bridge over the Tweed at Berwick existed during the reigns of Alexander and John, Kings of Scotland, but it was destroyed during John’s reign and not rebuilt until the end of the 14th century.
See Victoria County History, Northumberland; John Fuller, History of Berwick-upon-Tweed, &c. (1799); John Scott, Berwick-upon-Tweed: History of the Town and Guild (1888).
See Victoria County History, Northumberland; John Fuller, History of Berwick-upon-Tweed, etc. (1799); John Scott, Berwick-upon-Tweed: History of the Town and Guild (1888).
BERYL, a mineral containing beryllium and aluminium in the form of a silicate; its formula is Be3Al2Si6O18. The species includes the emerald (q.v.), the aquamarine (q.v.) and other transparent varieties known as “precious beryl,” with certain coarse varieties unfit for use as gem-stones. The name comes from the Gr. βήρυλλος, a word of uncertain etymology applied to the beryl and probably several other gems. It is notable that the relation of the emerald to the beryl, though proved only by chemical analysis, was conjectured at least as far back as the time of Pliny.
BERYL, is a mineral that contains beryllium and aluminum as a silicate; its formula is Be3Al2Si6O18. This category includes the emerald (q.v.), the aquamarine (q.v.), and other clear varieties known as “precious beryl,” along with some rough varieties that aren't suitable for use as gemstones. The name comes from the Greek βήρυλλος, a word of uncertain origin used for beryl and likely other gems as well. It's worth noting that the connection between emerald and beryl, while confirmed only through chemical analysis, was suspected as far back as Pliny’s time.
Beryl crystallizes in the hexagonal system, usually taking the form of long six-sided prisms, striated vertically and terminated with the basal plane, sometimes associated with various pyramidal faces (see fig.). It cleaves rather imperfectly parallel to the base. The colour of beryl may be blue, green, yellow, brown or rarely pink; while in some cases the mineral is colourless. The specific gravity is about 2.7, and the hardness 7.5 to 8, so that for a gem-stone beryl is comparatively soft. Whilst the gem-varieties are transparent, the coarse beryl may be opaque. The transparent crystals are pleochroic—a character well marked in emerald.
Beryl forms in the hexagonal system, usually appearing as long six-sided prisms with vertical striations and flat ends, sometimes featuring various pyramid-shaped faces (see fig.). It breaks imperfectly along the base. The color of beryl can be blue, green, yellow, brown, or rarely pink; in some instances, the mineral is colorless. Its specific gravity is around 2.7, and its hardness is between 7.5 and 8, making beryl relatively soft for a gemstone. While the gem-quality varieties are transparent, the rough beryl can be opaque. The transparent crystals show pleochroism, a trait that is clearly visible in emerald.
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Crystal of beryl. |
Beryl was much prized as a gem-stone by the ancients, and Greek intaglios of very fine workmanship are extant. The Roman jewellers, taking advantage of the columnar form of the natural crystal, worked it into long cylinders for ear-pendants. It was a favourite stone with the artists of the Renaissance, but in modern times has lost popularity, except in the form of emerald, which remains one of the most valued gem-stones. It is notable that English lapidaries of the 18th century often included the sard under the term beryl—a practice which has led to some confusion in the nomenclature of engraved gems.
Beryl was highly valued as a gemstone by ancient cultures, and there are still beautiful Greek intaglios that exist today. Roman jewelers, taking advantage of the natural crystal's columnar shape, crafted it into long cylinders for earrings. Artists during the Renaissance favored it, but in modern times, it has lost some of its appeal, except for emeralds, which remain one of the most prized gemstones. It's worth noting that English lapidaries in the 18th century often referred to sard as beryl, a practice that has caused some confusion regarding the names of engraved gems.
Beryl occurs as an accessory constituent of many granitic rocks, especially in veins of pegmatite, whilst it is found also in gneiss and in mica-schist. Rolled pebbles of beryl occur, with topaz, in Brazil, especially in the province of Minas Geraes. Crystals are found in drusy cavities in granite in the Urals, notably near Mursinka; in the Altai Mountains, which have yielded very long prismatic crystals; and in the mining district of Nerchinsk in Siberia, principally in the Adun-Chalon range, where beryl occurs in veins of topaz-rock piercing granite. Among European localities may be mentioned Elba, good crystals being occasionally found in the tourmaline-granite of San Piero. In Ireland excellent crystals of beryl occur in druses of the granite of the Mourne Mountains in Co. Down, and others less fine are found in the highlands of Donegal, whilst the mineral is also known from the Leinster granite. It occurs likewise in the granite of the Grampians in Scotland, and is not unknown in Cornwall, specimens having been found, with topaz, apatite, &c., in joints of the granite of St Michael’s Mount.
Beryl is found as an accessory component in many granitic rocks, particularly in pegmatite veins, and can also be found in gneiss and mica-schist. Rolled pebbles of beryl, along with topaz, can be found in Brazil, especially in the province of Minas Gerais. Crystals are located in drusy cavities within granite in the Urals, especially near Mursinka; in the Altai Mountains, which produce very long prismatic crystals; and in the mining district of Nerchinsk in Siberia, mainly in the Adun-Chalon range, where beryl is present in topaz-rock veins that cut through granite. Notable European locations include Elba, where occasionally good crystals can be found in the tourmaline-granite of San Piero. In Ireland, excellent beryl crystals can be found in druses of granite in the Mourne Mountains in County Down, while less impressive ones are located in the highlands of Donegal, and the mineral is also found in the Leinster granite. It is also present in the granite of the Grampians in Scotland and has been discovered in Cornwall, with specimens found alongside topaz and apatite in joints of the granite at St. Michael’s Mount.
Many localities in the United States yield beryl, sometimes sufficiently fine to be cut as a gem. It is found, for example, at Hiddenite and elsewhere in Alexander county, N.C.; at Haddam and Monroe, Conn.; at Stoneham and at Albany, in Oxford county, Maine; at Royalston, Mass.; and at Mt. Antero, Colorado, where it occurs with phenacite. Beryl of beautiful pink colour occurs in San Diego county, California. Coarse beryl, much rifted, is found in crystals of very large size at Grafton and Acworth, N.H.; a crystal from Grafton weighing more than 2½ tons. A colourless beryl from Goshen, Mass., has been called Goshenite; whilst crystals of coarse yellow beryl from Rubislaw quarry in Aberdeenshire, Scotland, have been termed Davidsonite.
Many places in the United States produce beryl, sometimes good enough to be cut into gems. For instance, it can be found at Hiddenite and other areas in Alexander County, N.C.; at Haddam and Monroe, Conn.; at Stoneham and Albany in Oxford County, Maine; at Royalston, Mass.; and at Mt. Antero, Colorado, where it occurs alongside phenacite. Beautiful pink beryl is found in San Diego County, California. Coarse beryl, often heavily rifted, comes in very large crystals at Grafton and Acworth, N.H.; one crystal from Grafton weighs over 2½ tons. A colorless beryl from Goshen, Mass., is known as Goshenite, while coarse yellow beryl crystals from Rubislaw quarry in Aberdeenshire, Scotland, are referred to as Davidsonite.
Beryl suffers alteration by weathering, and may thus pass into kaolin and mica.
Beryl undergoes changes due to weathering and can eventually turn into kaolin and mica.
BERYLLIUM, or Glucinum (symbol Be, atomic weight 9.1), one of the metallic chemical elements, included in the same sub-group of the periodic classification as magnesium. It was prepared in the form of its oxide in 1798 by L.N. Vauquelin (Ann. de chimie, 1798, xxvi. p. 155) from the mineral beryl, and though somewhat rare, is found in many minerals. It was first obtained, in an impure condition, in 1828 by A.A.B. Bussy (1794-1882) and F. Wöhler by the reduction of the chloride with potassium, and in 1855 H.J. Debray prepared it, in a compact state, by reducing the volatilized chloride with melted sodium, in an atmosphere of hydrogen. L.F. Nilson and O. Pettersson (Wied. Ann. 1878, iv. p. 554) have also prepared the metal by heating beryllium potassium fluoride with sodium; P.M. Lebeau (Comptes rendus, 1895-1898, vols. 120-127) has obtained it in lustrous hexagonal crystals by electrolysing the double fluoride of beryllium and sodium or potassium with an excess of 818 beryllium fluoride. It is a malleable metal, of specific gravity 1.64 (Nilson and Pettersson) and a specific heat of 0.4079. Its melting-point is below that of silver. In a fine state of division it takes fire on heating in air, but is permanent at ordinary temperatures in oxygen or air; it is readily attacked by hydrochloric and sulphuric acids, but scarcely acted on by nitric acid. It is also soluble in solutions of the caustic alkalis, with evolution of hydrogen a behaviour similar to that shown by aluminium. It combines readily with fluorine, chlorine and bromine, and also with sulphur, selenium, phosphorus, &c.
BERYLLIUM, or Beryllium (symbol Be, atomic weight 9.1) is one of the metallic chemical elements, located in the same sub-group of the periodic table as magnesium. It was first produced in the form of its oxide in 1798 by L.N. Vauquelin (Ann. de chimie, 1798, xxvi. p. 155) from the mineral beryl, and although it is somewhat rare, it can be found in various minerals. It was first obtained, in an impure state, in 1828 by A.A.B. Bussy (1794-1882) and F. Wöhler through the reduction of the chloride with potassium, and in 1855 H.J. Debray prepared it in a solid form by reducing the vaporized chloride with melted sodium in a hydrogen atmosphere. L.F. Nilson and O. Pettersson (Wied. Ann. 1878, iv. p. 554) also produced the metal by heating beryllium potassium fluoride with sodium; P.M. Lebeau (Comptes rendus, 1895-1898, vols. 120-127) obtained it in shiny hexagonal crystals by electrolyzing the double fluoride of beryllium and sodium or potassium with an excess of 818 beryllium fluoride. It is a malleable metal with a specific gravity of 1.64 (Nilson and Pettersson) and a specific heat of 0.4079. Its melting point is lower than that of silver. In a fine state, it ignites when heated in air, but remains stable at ordinary temperatures in oxygen or air; it is easily attacked by hydrochloric and sulfuric acids but is hardly affected by nitric acid. It is also soluble in caustic alkali solutions, releasing hydrogen, similar to aluminum. It readily combines with fluorine, chlorine, bromine, as well as sulfur, selenium, phosphorus, etc.
Considerable discussion has taken place at different times as to the position which beryllium should occupy in the periodic classification of the elements, and as to whether its atomic weight should be 9.1 or 13.65, but the weight of evidence undoubtedly favours its position in Group II., with an atomic weight 9.1 (O = 16) (see Nilson and Pettersson, Berichte, 1880, 13, p. 1451; 1884, 17, p. 987; B. Brauner, Berichte, 1881, 14, p. 53; T. Carnelley, Journ. of Chem. Soc., 1879, xxxv. p. 563; 1880, xxxvii., p. 125, and W.N. Hartley, Journ. of Chem. Soc., 1883, xliii. p. 316). The specific heat of beryllium has been calculated by L. Meyer (Berichte, 1880, 13, p. 1780) from the data of L.F. Nilson and O. Pettersson, and appears to increase rapidly with increasing temperature, the values obtained being 0.3973 at 20.2° C., 0.4481 at 73.2° C. and 0.5819 at 256.8° C.
There has been a lot of discussion over time about what position beryllium should have in the periodic table of elements and whether its atomic weight should be 9.1 or 13.65. However, the evidence clearly supports placing it in Group II with an atomic weight of 9.1 (O = 16) (see Nilson and Pettersson, Berichte, 1880, 13, p. 1451; 1884, 17, p. 987; B. Brauner, Berichte, 1881, 14, p. 53; T. Carnelley, Journ. of Chem. Soc., 1879, xxxv. p. 563; 1880, xxxvii., p. 125, and W.N. Hartley, Journ. of Chem. Soc., 1883, xliii. p. 316). L. Meyer calculated the specific heat of beryllium (Berichte, 1880, 13, p. 1780) using data from L.F. Nilson and O. Pettersson, finding that it rapidly increases with temperature. The values obtained are 0.3973 at 20.2° C., 0.4481 at 73.2° C., and 0.5819 at 256.8° C.
Beryllium compounds are almost wholly prepared from beryl. The mineral is fused with potassium carbonate, and, on cooling, the product is treated with sulphuric acid, the excess of which is removed by evaporation; water is then added and the silica is filtered off. On concentration of the solution, the major portion of the aluminium present separates as alum, and the mother liquor remaining contains beryllium and iron sulphates together with a little alum. This is now treated for some days with a hot concentrated solution of ammonium carbonate, which precipitates the iron and aluminium but keeps the beryllium in solution. The iron and aluminium precipitates are filtered off, and the filtrate boiled, when a basic beryllium hydroxide containing a little ferric oxide is precipitated. To remove the iron, the precipitate is again dissolved in ammonium carbonate and steam is blown through the liquid, when beryllium oxide is precipitated. This process is repeated several times, and the final precipitate is dissolved in hydrochloric acid and precipitated by ammonia, washed and dried. It has also been obtained by J. Gibson (Journ. of Chem. Soc., 1893, lxiii. p. 909) from beryl by conversion of the beryllium into its fluoride.
Beryllium compounds are primarily made from beryl. The mineral is mixed with potassium carbonate, and after cooling, the product is treated with sulfuric acid, with the excess removed by evaporation; then water is added, and the silica is filtered out. When the solution is concentrated, most of the aluminum separates as alum, leaving a mother liquor that contains beryllium and iron sulfates along with a bit of alum. This mixture is then treated for several days with a hot concentrated solution of ammonium carbonate, which precipitates the iron and aluminum while keeping the beryllium in solution. The iron and aluminum precipitates are filtered out, and the filtrate is boiled to precipitate a basic beryllium hydroxide that contains a small amount of ferric oxide. To remove the iron, the precipitate is dissolved again in ammonium carbonate, and steam is blown through the liquid, causing beryllium oxide to precipitate. This process is repeated several times, and the final precipitate is dissolved in hydrochloric acid, then precipitated with ammonia, washed, and dried. J. Gibson has also obtained it from beryl by converting the beryllium into its fluoride (Journ. of Chem. Soc., 1893, lxiii. p. 909).
Beryllium oxide, beryllia or glucina, BeO, is a very hard white powder which can be melted and distilled in the electric furnace, when it condenses in the form of minute hexagonal crystals. After ignition it dissolves with difficulty in acids. The hydroxide Be(OH)2 separates as a white bulky precipitate on adding a solution of an alkaline hydroxide to a soluble beryllium salt; and like those of aluminium and zinc, this hydroxide is soluble in excess of the alkaline hydroxide, but is reprecipitated on prolonged boiling. Beryllium chloride BeCl2, like aluminium chloride, may be prepared by heating a mixture of the oxide and sugar charcoal in a current of dry chlorine. It is deliquescent, and readily soluble in water, from which it separates on concentration in crystals of composition BeCl2·4H2O. Its vapour density has been determined by Nilson and Pettersson, and corresponds to the molecular formula BeCl2. The sulphate is obtained by dissolving the oxide in sulphuric acid; if the solution be not acid, it separates in pyramidal crystals of composition BeSO4·4H2O, while from an acid solution of this salt, crystals of composition BeSO4·7H2O are obtained. Double sulphates of beryllium and the alkali metals are known, e.g. BeSO4·K2SO4·3H2O as are also many basic sulphates. The nitrate Be(NO3)2·3H2O is prepared by adding barium nitrate to beryllium sulphate solution; it crystallizes with difficulty and is very deliquescent. It readily yields basic salts.
Beryllium oxide, or beryllia, BeO, is a very hard white powder that can be melted and distilled in an electric furnace, where it forms tiny hexagonal crystals upon cooling. After being heated, it dissolves slowly in acids. The hydroxide Be(OH)2 forms a white, bulky precipitate when you add an alkaline hydroxide solution to a soluble beryllium salt; similar to aluminum and zinc hydroxides, this one dissolves in excess alkaline hydroxide but will re-precipitate if boiled for a long time. Beryllium chloride BeCl2, like aluminum chloride, can be made by heating a mix of the oxide and sugar charcoal in a stream of dry chlorine. It is hygroscopic and easily dissolves in water, crystallizing out as BeCl2·4H2O when concentrated. Its vapor density has been measured by Nilson and Pettersson and corresponds to the molecular formula BeCl2. The sulfate is produced by dissolving the oxide in sulfuric acid; if the solution isn't acidic, it forms pyramidal crystals of BeSO4·4H2O, while from an acidic solution of the salt, crystals of BeSO4·7H2O are formed. Double sulfates of beryllium and alkali metals are known, such as BeSO4·K2SO4·3H2O, as are many basic sulfates. The nitrate Be(NO3)2·3H2O is created by adding barium nitrate to a beryllium sulfate solution; it crystallizes with difficulty and is very hygroscopic. It easily forms basic salts.
The carbide BeC2 is formed when beryllia and sugar charcoal are heated together in the electric furnace. Like aluminium carbide it is slowly decomposed by water with the production of methane. Several basic carbonates are known, being formed by the addition of beryllium salts to solutions of the alkaline carbonates; the normal carbonate is prepared by passing a current of carbon dioxide through water containing the basic carbonate in suspension, the solution being filtered and concentrated over sulphuric acid in an atmosphere of carbon dioxide. The crystals so obtained are very unstable and decompose rapidly with evolution of carbon dioxide.
The carbide BeC2 is created when beryllia and sugar charcoal are heated together in an electric furnace. Similar to aluminum carbide, it decomposes slowly in water, producing methane. Several basic carbonates are known, formed by adding beryllium salts to solutions of alkaline carbonates. The normal carbonate is made by passing a current of carbon dioxide through water containing the basic carbonate in suspension. The solution is then filtered and concentrated over sulfuric acid in a carbon dioxide atmosphere. The resulting crystals are very unstable and quickly decompose, releasing carbon dioxide.
Beryllium salts are easily soluble and mostly have a sweetish taste (hence the name Glucinum (q.v.), from γλυκύς, sweet); they are readily precipitated by alkaline sulphides with formation of the white hydroxide, and may be distinguished from salts of all other metals by the solubility of the oxide in ammonium carbonate. Beryllium is estimated quantitatively by precipitation with ammonia, and ignition to oxide. Its atomic weight has been determined by L.F. Nilson and O. Pettersson (Berichte, 1880, 13, p. 1451) by analysis of the sulphate, from which they found the value 9.08, and by G. Krüss and H. Moraht (Berichte, 1890, 23, p. 2556) from the conversion of the sulphate BeSO4·4H2O into the oxide, from which they obtained the value 9.05. C.L. Parsons (Journ. Amer. Chem. Soc., 1904, xxvi. p. 721) obtained the values 9.113 from analyses of beryllium acetonyl-acetate and beryllium basic acetate.
Beryllium salts dissolve easily and generally have a slightly sweet taste (which is why they're called Glucinum, from the Greek word for sweet); they can be easily precipitated using alkaline sulfides, forming a white hydroxide, and can be distinguished from the salts of other metals by the solubility of their oxide in ammonium carbonate. Beryllium is quantitatively analyzed by precipitation with ammonia and then igniting it to form oxide. L.F. Nilson and O. Pettersson determined its atomic weight through sulfate analysis, finding a value of 9.08 (Berichte, 1880, 13, p. 1451), while G. Krüss and H. Moraht derived a value of 9.05 by converting sulfate BeSO₄·4H₂O into oxide (Berichte, 1890, 23, p. 2556). C.L. Parsons obtained a value of 9.113 from analyses of beryllium acetonyl-acetate and beryllium basic acetate (Journ. Amer. Chem. Soc., 1904, xxvi. p. 721).
For a bibliography see C.L. Parsons, The Chemistry and Literature of Beryllium (1909).
For a bibliography, see C.L. Parsons, The Chemistry and Literature of Beryllium (1909).
BERYLLONITE, a mineral phosphate of beryllium and sodium, NaBePO4, found as highly complex orthorhombic crystals and as broken fragments in the disintegrated material of a granitic vein at Stoneham, Maine, where it is associated with felspar, smoky quartz, beryl and columbite. It was discovered by Prof. E.S. Dana in 1888, and named beryllonite because it contains beryllium in large amount. The crystals vary from colourless to white or pale yellowish, and are transparent with a vitreous lustre; there is a perfect cleavage in one direction. Hardness 5½-6; specific gravity 2.845. A few crystals have been cut and faceted, but, as the refractive index is no higher than that of quartz, they do not make very brilliant gem-stones.
BERYLLONITE, is a mineral phosphate of beryllium and sodium, NaBePO4. It appears as highly complex orthorhombic crystals or as broken fragments in the weathered material of a granitic vein in Stoneham, Maine, where it is found alongside feldspar, smoky quartz, beryl, and columbite. Prof. E.S. Dana discovered it in 1888 and named it beryllonite because it contains a significant amount of beryllium. The crystals range from colorless to white or pale yellowish and are transparent with a glassy shine; they have perfect cleavage in one direction. Hardness is 5½-6, and specific gravity is 2.845. A few crystals have been cut and faceted, but since the refractive index is no higher than that of quartz, they don't produce very brilliant gemstones.
BERZELIUS, JÖNS JAKOB (1779-1848), Swedish chemist, was born at Väfversunda Sorgard, near Linköping, Sweden, on the 20th (or 29th) of August 1779. After attending the gymnasium school at Linköping he went to Upsala University, where he studied chemistry and medicine, and graduated as M.D. in 1802. Appointed assistant professor of botany and pharmacy at Stockholm in the same year, he became full professor in 1807, and from 1815 to 1832 was professor of chemistry in the Caroline medico-chirurgical institution of that city. The Stockholm Academy of Sciences elected him a member in 1808, and in 1818 he became its perpetual secretary. The same year he was ennobled by Charles XIV., who in 1835 further made him a baron. His death occurred at Stockholm on the 7th of August 1848. During the first few years of his scientific career Berzelius was mainly engaged on questions of physiological chemistry, but about 1807 he began to devote himself to what he made the chief object of his life—the elucidation of the composition of chemical compounds through study of the law of multiple proportions and the atomic theory. Perceiving the exact determination of atomic and molecular weights to be of fundamental importance, he spent ten years in ascertaining that constant for some two thousand simple and compound bodies, and the results he published in 1818 attained a remarkable standard of accuracy, which was still further improved in a second table that appeared in 1826. He used oxygen—in his view the pivot round which the whole of chemistry revolves—as the basis of reference for the atomic weights of other substances, and the data on which he chiefly relied were the proportions of oxygen in oxygen compounds, the doctrines of isomorphism, and Gay Lussac’s law of volumes. When Volta’s discovery of the electric cell became known, Berzelius, with W. Hisinger (1766-1852), began experiments on the electrolysis of salt solutions, ammonia, sulphuric acid, &c., and later this work led him to his electrochemical theory, a full exposition of which he gave in his memoir on the Theory of Chemical Proportions and the Chemical Action of Electricity (1814). This theory was founded on the supposition that the atoms of the elements are electrically polarized, the positive charge predominating in some and the negative in others, and from it followed his dualistic hypothesis, according to which compounds are made up of two electrically different components. At first this hypothesis was confined to inorganic chemistry, but subsequently he extended it to organic compounds, which he saw might similarly be regarded as containing a group or groups of atoms—a compound radicle—in place of simple elements. Although his conception of the nature of compound radicles did not long retain general favour—indeed he himself changed it more than once—he is entitled to rank as one of the chief founders of the radicle theory. Another service of the utmost importance which he rendered to the study of chemistry was in continuing and extending the efforts of Lavoisier and his associates to establish a convenient system of chemical nomenclature. By using the initial letters of the Latin 819 (occasionally Greek) names of the elements as symbols for them, and adding a small numeral subscript, to show the number of atoms of each present in a compound, he introduced the present system of chemical formulation (see Chemistry). Mention should also be made of the numerous improvements he effected in analytical methods and the technique of the blowpipe (Über die Anwendung des Löthrohrs, 1820), of his classification of minerals on a chemical basis, and of many individual researches such as those on tellurium, selenium, silicon, thorium, titanium, zirconium and molybdenum, most of which he isolated for the first time. Apart from his original memoirs, of which he published over 250, mostly in Swedish in the Transactions of the Stockholm Academy, his remarkable literary activity is attested by his Lehrbuch der Chemie, which went through five editions (first 1803-1818, fifth 1843-1848) and by his Jahresbericht or annual report on the progress of physics and chemistry, prepared at the instance of the Stockholm Academy, of which he published 27 vols. (1821-1848).
BERZELIUS, JÖNS JAKOB (1779-1848), was a Swedish chemist born in Väfversunda Sorgard, near Linköping, Sweden, on August 20th (or 29th), 1779. After completing his studies at the gymnasium in Linköping, he attended Upsala University, where he focused on chemistry and medicine, graduating as an M.D. in 1802. He was appointed assistant professor of botany and pharmacy in Stockholm the same year, became a full professor in 1807, and held the position of professor of chemistry at the Caroline medico-chirurgical institution from 1815 to 1832. The Stockholm Academy of Sciences elected him a member in 1808, and in 1818 he became its permanent secretary. That same year, he was ennobled by Charles XIV, who later made him a baron in 1835. Berzelius passed away in Stockholm on August 7th, 1848. In the early years of his scientific career, Berzelius primarily focused on physiological chemistry, but around 1807, he dedicated himself to the main pursuit of his life—the clarification of chemical compound compositions through the study of the law of multiple proportions and atomic theory. Recognizing the precise determination of atomic and molecular weights as crucial, he spent ten years determining these constants for about two thousand simple and compound substances, with the results he published in 1818 achieving remarkable accuracy, further improved in a second table published in 1826. He used oxygen—his view of it as the central element around which chemistry revolves—as the reference point for the atomic weights of other substances, relying mainly on the proportions of oxygen in its compounds, the principles of isomorphism, and Gay Lussac’s law of volumes. When Volta’s discovery of the electric cell was announced, Berzelius, along with W. Hisinger (1766-1852), began experimenting with the electrolysis of salt solutions, ammonia, sulfuric acid, etc., which eventually led to his electrochemical theory, fully outlined in his paper on the Theory of Chemical Proportions and the Chemical Action of Electricity (1814). This theory was based on the idea that the atoms of elements are electrically polarized, with some having a positive charge and others a negative one, leading to his dualistic hypothesis that compounds consist of two electrically distinct components. Initially, this hypothesis applied only to inorganic chemistry; however, he later expanded it to organic compounds, viewing them as including a group or groups of atoms—a compound radical—rather than just simple elements. Although his idea of compound radicals quickly fell out of favor—he revised it several times—he is considered one of the main founders of radical theory. Another significant contribution he made to chemistry was continuing and enhancing the work of Lavoisier and his associates to create a standardized system of chemical nomenclature. By using the initial letters of the Latin (and occasionally Greek) names of elements as symbols and adding a small numeral subscript to indicate the number of atoms present in a compound, he introduced the current chemical formulation system (see Chemistry). His numerous improvements in analytical methods and blowpipe techniques (Über die Anwendung des Löthrohrs, 1820), his classification of minerals based on chemistry, and his research on elements like tellurium, selenium, silicon, thorium, titanium, zirconium, and molybdenum—most of which he isolated for the first time—also deserve mention. Besides his original publications, over 250 in total mostly in Swedish published in the Transactions of the Stockholm Academy, his impressive literary output includes his Lehrbuch der Chemie, which went through five editions (first 1803-1818, fifth 1843-1848), and his Jahresbericht or annual reports on the progress of physics and chemistry, which he published in 27 volumes (1821-1848).
BES, or BĒSAS (Egyp. Bēs or Bēsa), the Egyptian god of recreation, represented as a dwarf with large head, goggle eyes, protruding tongue, shaggy beard, a bushy tail seen between his bow legs hanging down behind (sometimes clearly as part of a skin girdle) and usually a large crown of feathers on his head. A Bes-like mask was found by Petrie amongst remains of the twelfth dynasty, but the earliest occurrence of the god is in the temple of the queen Hatshepsut at Deir el Bahri (c. 1500 B.C.), where he is figured along with the hippopotamus goddess as present at the queen’s birth. His figure is that of a grotesque mountebank, intended to inspire joy or drive away pain and sorrow, his hideousness being perhaps supposed actually to scare away the evil spirits. In his joyous aspect Bes plays the harp or flute, dances, &c. He is figured on mirrors, ointment vases and other articles of the toilet. Amulets and ornaments in the form of the figure or mask of Bes are common after the New Kingdom; he is often associated with children and with childbirth and is figured in the “birth-houses” devoted to the cult of the child-god. Perhaps the earliest known instance of his prominent appearance of large size in the sculptures of the temples is under Tahraka, at Jebel Barkal, Nubia, at the beginning of the 7th century B.C. As the protector of children and others he is the enemy of noxious beasts, such as lions, crocodiles, serpents and scorpions. Large wooden figures of Bes are generally found to contain the remains of a human foetus. In the first centuries of our era an oracle of Besas was consulted at Abydos, where A.H. Sayce has found graffiti concerning him, and prescriptions exist for consulting Besas in dreams. It has been held that Bes was of non-Egyptian origin, African, as Wiedemann, or Arabian or even Babylonian, as W. Max Müller contends; he is sometimes entitled “coming from the Divine Land” (i.e. the East or Arabia), or “Lord of Puoni” (Punt), i.e. the African coast of the Red Sea; his effigy occurs also on Greek coins of Arabia. It is remarkable also that, contrary to the usual rule, he is commonly represented in Egyptian sculptures and paintings full faced instead of in profile. But the connexion of the god with Puoni may have grown out of the fact that dwarf dancers were especially brought to Egypt from Ethiopia and Puoni.
BES,, or BĒSAS (Egyptian Bēs or Bēsa), is the Egyptian god of recreation. He is depicted as a dwarf with a large head, bulging eyes, a sticking-out tongue, a shaggy beard, and a bushy tail that hangs down between his bowed legs (sometimes visibly part of a skin girdle). He typically wears a large feather crown. A Bes-like mask was discovered by Petrie among the remains of the twelfth dynasty, but the earliest known depiction of the god can be found in the temple of Queen Hatshepsut at Deir el Bahri (around 1500 BCE), where he appears alongside the hippopotamus goddess at the queen’s birth. His figure resembles a grotesque entertainer meant to bring joy or ward off pain and sorrow, with his ugliness possibly believed to scare away evil spirits. In his cheerful portrayal, Bes plays the harp or flute, dances, and more. He is depicted on mirrors, ointment vases, and other personal items. Amulets and jewelry featuring Bes's figure or mask became common after the New Kingdom; he is frequently associated with children and childbirth and appears in “birth-houses” dedicated to the child-god. Perhaps the earliest large-scale depiction of him in temple sculptures is from the time of Tahraka, at Jebel Barkal in Nubia, at the beginning of the 7th century BCE As a protector of children and others, he is an enemy of harmful beasts, such as lions, crocodiles, snakes, and scorpions. Large wooden figures of Bes often contain the remains of a human fetus. In the early centuries A.D., an oracle of Besas was consulted at Abydos, where A.H. Sayce found graffiti about him, and there are prescriptions for consulting Besas in dreams. Some believe that Bes's origins are non-Egyptian—African, as suggested by Wiedemann, or Arabian, or even Babylonian, as W. Max Müller argues; he is sometimes called “coming from the Divine Land” (i.e., the East or Arabia) or “Lord of Puoni” (Punt), referring to the African coast of the Red Sea. His image also appears on Greek coins from Arabia. It’s also notable that, contrary to the usual custom, he is commonly shown in Egyptian sculptures and paintings from the front rather than in profile. However, his connection to Puoni may have arisen because dwarf dancers were specifically brought to Egypt from Ethiopia and Puoni.
See K. Sethe in Pauly-Wissowa, Realencyclopädie, s.v.; A. Wiedemann, Religion of the Ancient Egyptians (London, 1897), p. 159; E.A.W. Budge, Gods of the Egyptians, ii. p. 284 (London); W. Max Müller, Asien u. Europa (Leipzig, 1893), p. 310.
See K. Sethe in Pauly-Wissowa, Realencyclopädie, s.v.; A. Wiedemann, Religion of the Ancient Egyptians (London, 1897), p. 159; E.A.W. Budge, Gods of the Egyptians, ii. p. 284 (London); W. Max Müller, Asien u. Europa (Leipzig, 1893), p. 310.
BESANÇON, a city of eastern France, capital of the department of Doubs, 76 m. E. of Dijon by the Paris-Lyon railway. Pop. (1906) town, 41,760; commune, 56,168. It is situated on the left bank of the river Doubs, 820 ft. above sea-level at the foot of the western Jura, and is enclosed by hills in every direction. The Doubs almost surrounds the city proper forming a peninsula, the neck of which is occupied by a height crowned by the citadel; on the right bank lie populous industrial suburbs. The river is bordered by fine quays, and in places by the shady promenades which are a feature of Besançon. On the right bank there is a fine bathing establishment in the Mouillère quarter, supplied by the saline springs of Miserey. The cathedral of St Jean, the chief of the numerous churches of the town, was founded in the 4th century but has often undergone reconstruction and restoration; it resembles the Rhenish churches of Germany in the possession of apses at each of its extremities. Several styles are represented in its architecture which for the most part is the work of the 11th, 12th and 13th centuries; the eastern apse and the tower date from the reign of Louis XV. In the interior there are a “Madonna and Child” of Fra Bartolommeo and a number of other paintings and works of art. The archiepiscopal palace adjoining the cathedral is a building of the 18th century. The church of Ste. Madeleine belongs to the 18th and 19th centuries. The Palais de Granvelle, in the heart of the town, was built from 1534 to 1540 by Nicolas Perrenot de Granvella, chancellor of Charles V., and is the most interesting of the secular buildings. It is built round a square interior court surrounded by arcades, and is occupied by learned societies. The hôtel de ville dates from the 16th century, to which period many of the old mansions of Besançon also belong. The law-court, rebuilt in recent times, preserves a Renaissance façade and a fine audience-hall of the 18th century. Some relics of old military architecture survive, among them a cylindrical tower of the 15th century near the Porte Notre-Dame, the southern gate of the city, and the Porte Rivotte, a gate of the 16th century, flanked by two round towers. The Roman remains at Besançon are of great archaeological value. Close to the cathedral there is a triumphal arch decorated with bas-reliefs known as the Porte Noire, which is generally considered to have been built in commemoration of the victories of Marcus Aurelius over the Germans in 167. It is in poor preservation and was partly rebuilt in 1820. Remains of a Roman theatre, of an amphitheatre, of an aqueduct which entered the town by the Porte Taillée, a gate cut in the rock below the citadel, and an arch of a former Roman bridge, forming part of the modern bridge, are also to be seen. Besançon has statues of Victor Hugo and of the Marquis de Jouffroy d’Abbans (b. 1751), inventor of steam-navigation.
BESANÇON, is a city in eastern France, the capital of the Doubs department, located 76 miles east of Dijon on the Paris-Lyon railway. Population (1906) was 41,760 in the town; 56,168 in the commune. It's situated on the left bank of the Doubs River, 820 feet above sea level at the foot of the western Jura, and is surrounded by hills on all sides. The Doubs River almost encircles the city, creating a peninsula, with the neck of the peninsula taken up by a height topped by the citadel; on the right bank, there are bustling industrial suburbs. The river has attractive quays and, in some areas, shady promenades that are characteristic of Besançon. On the right bank, there’s a great bathing facility in the Mouillère area, fed by the saline springs of Miserey. The St. Jean Cathedral, the main church in the city, was founded in the 4th century but has been frequently rebuilt and restored; it resembles the Rhenish churches of Germany, having apses at both ends. Its architecture showcases several styles, primarily from the 11th, 12th, and 13th centuries; the eastern apse and tower date back to the reign of Louis XV. Inside, there's a “Madonna and Child” by Fra Bartolommeo, along with various other paintings and artworks. The archiepiscopal palace next to the cathedral is an 18th-century building. The church of Ste. Madeleine is from the 18th and 19th centuries. The Palais de Granvelle, located in the town center, was constructed between 1534 and 1540 by Nicolas Perrenot de Granvella, chancellor to Charles V, and is the most notable of the secular buildings. It has a square courtyard surrounded by arcades and houses learned societies. The town hall, dating back to the 16th century, shares this time period with many of Besançon's old mansions. The law court, recently rebuilt, retains a Renaissance façade and boasts a beautiful 18th-century courtroom. Some remnants of old military architecture remain, including a cylindrical tower from the 15th century near the Porte Notre-Dame, the city’s southern gate, and the Porte Rivotte, a 16th-century gate flanked by two round towers. The Roman ruins in Besançon are of significant archaeological importance. Near the cathedral, there’s a triumphal arch adorned with bas-reliefs, known as the Porte Noire, which is generally thought to have been erected to celebrate the victories of Marcus Aurelius over the Germans in 167. It's in poor condition and was partially restored in 1820. You can also see remains of a Roman theatre, an amphitheatre, an aqueduct that entered the city through the Porte Taillée, a gate carved into the rock beneath the citadel, and an arch from a former Roman bridge, which is part of the modern bridge. Besançon features statues of Victor Hugo and the Marquis de Jouffroy d’Abbans (born 1751), the inventor of steam navigation.
Besançon is important as the seat of an archbishopric, a court of appeal and a court of assizes, as centre of an académie (educational division), as seat of a prefect and as headquarters of the VIIth army corps. It also has tribunals of first instance and of commerce, a chamber of commerce, a board of trade-arbitrators, an exchange and a branch of the Bank of France. Its educational establishments include the university with its faculties of science and letters and a preparatory school of medicine and pharmacy, an artillery school, the lycée Victor Hugo for boys, a lycée for girls, an ecclesiastical seminary, training colleges for teachers, and schools of watch-making, art, music and dairy-work. The library contains over 130,000 volumes, and the city has good collections of pictures, antiquities and natural history. The chief industry of Besançon is watch- and clock-making, introduced from the district of Neuchâtel at the end of the 18th century. It employs about 12,000 workpeople, and produces about three-fourths of the watches sold in France. Subsidiary industries, such as enamelling, are also important. The metallurgical works of the Société de la Franche-Comté are established in the city and there are saw-mills, printing-works, paper-factories, distilleries, and manufactories of boots and shoes, machinery, hosiery, leather, elastic fabric, confectionery and artificial silk. There is trade in agricultural produce, wine, metals, &c. The canal from the Rhône to the Rhine passes under the citadel by way of a tunnel, and the port of Besançon has considerable trade in coal, sand, &c.
Besançon is significant as the seat of an archbishopric, an appeals court, and a court of assizes, as a center of an académie (educational division), as the headquarters of a prefect, and as the base for the VIIth army corps. It also has first instance and commercial tribunals, a chamber of commerce, a board of trade arbitrators, an exchange, and a branch of the Bank of France. Its educational institutions include a university with faculties of science and letters, a preparatory school for medicine and pharmacy, an artillery school, the lycée Victor Hugo for boys, a lycée for girls, an ecclesiastical seminary, teacher training colleges, and schools for watchmaking, art, music, and dairy work. The library holds over 130,000 volumes, and the city boasts good collections of paintings, antiques, and natural history. The main industry in Besançon is watchmaking and clockmaking, which started in the Neuchâtel area at the end of the 18th century. It employs about 12,000 workers and produces roughly three-fourths of the watches sold in France. Other important industries include enameling. The metallurgical works of the Société de la Franche-Comté are located in the city, alongside sawmills, printing works, paper factories, distilleries, and manufacturers of boots and shoes, machinery, hosiery, leather, elastic fabric, confectionery, and artificial silk. There is also trade in agricultural products, wine, metals, etc. The canal connecting the Rhône to the Rhine passes under the citadel through a tunnel, and the port of Besançon engages in significant trade in coal, sand, etc.
As a fortress Besançon forms one of a group which includes Dijon, Langres and Belfort; these are designed to secure Franche Comté and to cover a field army operating on the left flank of a German army of invasion. The citadel occupies the neck of the peninsula upon which the town stands; along the river bank in a semicircle is the town enceinte, and the suburb of Battant on the right bank of the Doubs is also “regularly” fortified as a bridge-head. These works, and Forts Chaudanne and Brégille 820 overlooking the Doubs at the bend, were constructed prior to 1870. The newer works enclose an area more suited to the needs of modern warfare: the chain of detached forts along the ridges of the left bank has a total length of 7½ m., and the centre of this chain is supported by numerous forts and batteries lying between it and the citadel. On the other bank Fort Chaudanne is now the innermost of several forts facing towards the south-west, and the foremost of these works connects the fortifications of the left bank with another chain of detached forts on the right bank. The latter completely encloses a large area of ground in a semicircle of which Besançon itself is the centre, and the whole of the newer works taken together form an irregular ellipse of which the major axis, lying north-east by south-west, is formed by the Doubs.
As a fortress, Besançon is part of a group that includes Dijon, Langres, and Belfort; these are meant to secure Franche Comté and protect a field army on the left flank of an invading German army. The citadel sits at the narrow end of the peninsula where the town is located; there’s a semicircular town wall along the riverbank, and the suburb of Battant on the right bank of the Doubs is also “regularly” fortified as a bridgehead. These structures, along with Forts Chaudanne and Brégille overlooking the Doubs at the bend, were built before 1870. The newer constructions cover an area better suited for modern warfare: the chain of detached forts along the ridges of the left bank stretches a total of 7½ miles, with the center of this chain supported by numerous forts and batteries located between it and the citadel. On the opposite bank, Fort Chaudanne is now the innermost of several forts facing southwest, and the foremost of these connects the left bank fortifications to another chain of detached forts on the right bank. This latter chain completely surrounds a large area of land, with Besançon itself at the center in a semicircle, and all the newer works together form an irregular ellipse, with the major axis running northeast to southwest and defined by the Doubs.
Besançon is a place of great antiquity. Under the name of Vesontio it was, in the time of Julius Caesar, the chief town of the Sequani, and in 58 B.C. was occupied by that general. It was a rich and prosperous place under the Roman emperors, and Marcus Aurelius promoted it to the rank of a colonia as Colonia Victrix Sequanorum. During the succeeding centuries it was several times destroyed and rebuilt. The archbishopric dates from the close of the 2nd century, and the archbishops gradually acquired considerable temporal power. As the capital of the free county of Burgundy, or Franche-Comté, it was united with the German kingdom when Frederick I. married Beatrix, daughter of Renaud III., count of Upper Burgundy. In 1184 Frederick made it a free imperial city, and about the same time the archbishop obtained the dignity of a prince of the Empire. It afterwards became detached from the German kingdom, and during the 14th century came into the possession of the dukes of Burgundy, from whom it passed to the emperor Maximilian I., and his grandson Charles V. Cardinal Granvella, who was a native of the city, became archbishop in 1584, and founded a university which existed until the French Revolution. After the abdication of Charles V. it came into the possession of Spain, although it remained formally a portion of the Empire until its cession at the peace of Westphalia in 1648. During the 17th century it was attacked several times by the French, to whom it was definitely ceded by the peace of Nijmwegen in 1678. It was then fortified by the engineer Vauban. Until 1789 it was the seat of a parlement. In 1814 it was invested and bombarded by the Austrians, and was an important position during the Franco-German War of 1870-71.
Besançon is a place with a long history. Known as Vesontio during Julius Caesar's time, it was the main town of the Sequani and was occupied by Caesar in 58 B.C. It thrived under Roman emperors, and Marcus Aurelius upgraded it to the status of a colonia, naming it Colonia Victrix Sequanorum. Over the following centuries, it was destroyed and rebuilt several times. The archbishopric began in the late 2nd century, and the archbishops gradually gained significant power. As the capital of the free county of Burgundy, or Franche-Comté, it became connected to the German kingdom when Frederick I married Beatrix, the daughter of Renaud III, count of Upper Burgundy. In 1184, Frederick declared it a free imperial city, and around the same time, the archbishop gained the title of prince of the Empire. It later broke away from the German kingdom and in the 14th century came under the control of the dukes of Burgundy, eventually transferring to Emperor Maximilian I and his grandson Charles V. Cardinal Granvella, a native of the city, became archbishop in 1584 and founded a university that lasted until the French Revolution. After Charles V's abdication, it came under Spanish control, though it remained officially part of the Empire until its cession at the Peace of Westphalia in 1648. During the 17th century, the French attacked it multiple times, and it was definitively ceded to them by the Peace of Nijmegen in 1678. It was then fortified by the engineer Vauban. Until 1789, it served as the seat of a parlement. In 1814, it was besieged and bombarded by the Austrians and played an important role during the Franco-German War of 1870-71.
See A. Castan, Besançon et ses environs (Besançon, 1887); A. Guénard, Besançon, description historique (Besançon, 1860).
See A. Castan, Besançon et ses environs (Besançon, 1887); A. Guénard, Besançon, description historique (Besançon, 1860).
BESANT, SIR WALTER (1836-1901), English author, was born at Portsmouth, on the 14th of August 1836, third son of William Besant of that town. He was educated at King’s College, London, and Christ’s College, Cambridge, of which he was a scholar. He graduated in 1859 as 18th wrangler, and from 1861 to 1867 was senior professor of the Royal College, Mauritius. From 1868 to 1885 he acted as secretary to the Palestine Exploration Fund. In 1884 he was mainly instrumental in establishing the Society of Authors, a trade-union of writers designed for the protection of literary property, which has rendered great assistance to inexperienced authors by explaining the principles of literary profit. Of this society he was chairman from its foundation in 1884 till 1892. He married Mary, daughter of Mr Eustace Foster-Barham of Bridgwater, and was knighted in 1895. He died at Hampstead, on the 9th of June 1901. Sir Walter Besant practised many branches of literary art with success, but he is most widely known for his long succession of novels, many of which have enjoyed remarkable popularity. His first stories were written in collaboration with James Rice (q.v.). Two at least of these, The Golden Butterfly (1876) and Ready-Money Mortiboy (1872), are among the most vigorous and most characteristic of his works. Though not without exaggeration and eccentricity, attributable to the influence of Dickens, they are full of rich humour, shrewd observation and sound common-sense, and contain characters which have taken their place in the long gallery of British fiction. After Rice’s death, Sir Walter Besant wrote alone, and in All Sorts and Conditions of Men (1882) produced a stirring story of East End life in London, which set on foot the movement that culminated in the establishment of the People’s Palace in the Mile End Road. Though not himself a pioneer in the effort made by Canon Barnett and others to alleviate the social evils of the East End by the personal contact of educated men and women of a superior social class, his books rendered immense service to the movement by popularizing it. His sympathy with the poor was shown in another attempt to stir public opinion, this time against the evils of the sweating system, in The Children of Gibeon (1886).
BESANT, SIR WALTER (1836-1901), English author, was born in Portsmouth on August 14, 1836, the third son of William Besant from that town. He was educated at King’s College, London, and Christ’s College, Cambridge, where he was a scholar. He graduated in 1859 as the 18th wrangler, and from 1861 to 1867, he served as a senior professor at the Royal College in Mauritius. From 1868 to 1885, he worked as the secretary for the Palestine Exploration Fund. In 1884, he played a key role in establishing the Society of Authors, a trade union for writers aimed at protecting literary property, which has greatly helped inexperienced authors by explaining the principles of literary profit. He was the chairman of this society from its founding in 1884 until 1892. He married Mary, the daughter of Mr. Eustace Foster-Barham of Bridgwater, and was knighted in 1895. He passed away in Hampstead on June 9, 1901. Sir Walter Besant was successful in many areas of literary art, but he is best known for his long series of novels, many of which achieved remarkable popularity. His early stories were co-written with James Rice (q.v.). At least two of these, The Golden Butterfly (1876) and Ready-Money Mortiboy (1872), are among his most vibrant and characteristic works. Although they contain some exaggeration and eccentricity influenced by Dickens, they are rich in humor, keen observation, and sound common sense, with characters that have become iconic in British fiction. After Rice’s death, Sir Walter Besant wrote solo, and in All Sorts and Conditions of Men (1882), he created a compelling story about East End life in London, which sparked a movement that led to the establishment of the People’s Palace on Mile End Road. While he was not a pioneer in the efforts led by Canon Barnett and others to address the social issues of the East End through personal contact with educated individuals from higher social backgrounds, his books greatly contributed to popularizing the movement. His concern for the poor was also evident in another attempt to raise public awareness, this time against the problems of the sweating system, in The Children of Gibeon (1886).
Other popular novels by him were Dorothy Forster (1884), Armorel of Lyonesse (1890), and Beyond the Dreams of Avarice (1895). He also wrote critical and biographical works, including The French Humorists (1873), Rabelais (1879), and lives of Coligny, Whittington, Captain Cook and Richard Jefferies. Besant undertook a series of important historical and archaeological volumes, dealing with the associations and development of the various districts of London—of which the most important was A Survey of London, unfortunately left unfinished, which was intended to do for modern London what Stow did for the Elizabethan city. Other books on London (1892), Westminster (1895) and South London (1899) showed that his mind was full of his subject. No man of his time evinced a keener interest in the professional side of literary work, and the improved conditions of the literary career in England were largely due to his energetic and capable exposition of the commercial value of authorship and to the unselfish efforts which Sir Walter constantly made on behalf of his fellow-workers in the field of letters.
Other popular novels by him were Dorothy Forster (1884), Armorel of Lyonesse (1890), and Beyond the Dreams of Avarice (1895). He also wrote critical and biographical works, including The French Humorists (1873), Rabelais (1879), and biographies of Coligny, Whittington, Captain Cook, and Richard Jefferies. Besant took on a series of significant historical and archaeological volumes that explored the connections and development of various districts in London—most notably A Survey of London, unfortunately left unfinished, which aimed to do for modern London what Stow did for the Elizabethan city. Other books on London (1892), Westminster (1895), and South London (1899) demonstrated that his mind was deeply engaged with the topic. No one during his time showed a stronger interest in the professional aspects of literary work, and the improved situation for literary careers in England was largely due to his energetic and effective promotion of the commercial value of authorship, as well as the selfless efforts that Sir Walter consistently made on behalf of his fellow authors.
See also Autobiography of Sir Walter Besant (1902), with a prefatory note by S.S. Sprigge; the preface to the library edition (1887) of Ready-Money Mortiboy contains a history of the literary partnership of Besant and Rice.
See also Autobiography of Sir Walter Besant (1902), with a foreword by S.S. Sprigge; the preface to the library edition (1887) of Ready-Money Mortiboy includes a history of the writing partnership between Besant and Rice.
BESENVAL DE BRONSTATT, PIERRE VICTOR, Baron de (1722-1794), French soldier, was born at Soleure. He was the son of Jean Victor Besenval, colonel of the regiment of Swiss guards in the pay of France, who was charged in 1707 by Louis XIV. with a mission to Sweden, to reconcile Charles XII. with the tsar Peter the Great, and to unite them in alliance with France against England. Pierre Victor served at first as aide-de-camp to Marshal Broglie during the campaign of 1748 in Bohemia, then as aide-de-camp to the duke of Orleans during the Seven Years’ War. He then became commander of the Swiss Guards. When the Revolution began Besenval remained firmly attached to the court, and he was given command of the troops which the king had concentrated on Paris in July 1789—a movement which led to the taking of the Bastille on the 14th of July. Besenval showed incompetence in the crisis, and attempted to flee. He was arrested, tried by the tribunal of the Châtelet, but acquitted. He then fell into obscurity and died in Paris in 1794. Besenval de Bronstatt is principally known as the author of Mémoires, which were published in 1805-1807 by the vicomte T.A. de Ségur, in which are reported many scandalous tales, true or false, of the court of Louis XVI. and Marie Antoinette. The authenticity of these memoirs is not absolutely established.
Besenval de Bronstatt, Pierre Victor, Baron de (1722-1794), French soldier, was born in Soleure. He was the son of Jean Victor Besenval, who was a colonel of the regiment of Swiss guards serving France. In 1707, Louis XIV entrusted him with a mission to Sweden to reconcile Charles XII with tsar Peter the Great and to unite them in an alliance with France against England. Pierre Victor initially served as aide-de-camp to Marshal Broglie during the 1748 campaign in Bohemia and then as aide-de-camp to the duke of Orleans during the Seven Years’ War. He later became the commander of the Swiss Guards. When the Revolution began, Besenval remained loyal to the court and was given command of the troops the king had gathered in Paris in July 1789—a move that led to the storming of the Bastille on July 14th. Besenval showed ineffectiveness during the crisis and tried to escape. He was arrested, put on trial by the tribunal of the Châtelet, but was acquitted. He then faded into obscurity and died in Paris in 1794. Besenval de Bronstatt is mainly known as the author of Mémoires, which were published between 1805-1807 by the vicomte T.A. de Ségur, containing many scandalous stories, true or false, about the court of Louis XVI and Marie Antoinette. The authenticity of these memoirs is not definitively established.
BESKOW, BERNHARD VON, Baron (1796-1868), Swedish dramatist and historian, son of a Stockholm merchant, was born on the 19th of April 1796. His vocation for literature was assisted by his tutor, the poet Johan Magnus Stjernstolpe (1777-1831), whose works he edited. He entered the civil service in 1814, was ennobled in 1826 and received the title of baron in 1843. He held high appointments at court, and was, from 1834 onwards, perpetual secretary of the Swedish academy, using his great influence with tact and generosity. His poetry is over-decorated, and his plays are grandiose historical poems in dramatic form. Among them are “Erik XIV.” (2 parts, 1826); and four pieces collected (1836-1838) as Dramatiska Studier, the most famous of which is the tragedy of “Thorkel Knutsson.” His works include many academical memoirs, volumes of poems, philosophy and a valuable historical study, 821 Om Gustav den Tredje såsom konung och menniska (5 vols. 1860-1869, “Gustavus III. as king and man”), printed in the transactions of the Swedish Academy (vols. 32, 34, 37, 42, 44). He died on the 17th of October 1868.
BESKOW, BERNHARD VON, Baron (1796-1868), Swedish playwright and historian, was born on April 19, 1796, into the family of a Stockholm merchant. His passion for literature was nurtured by his tutor, poet Johan Magnus Stjernstolpe (1777-1831), whose works he later edited. He joined the civil service in 1814, was granted nobility in 1826, and became a baron in 1843. He held significant positions at court and, from 1834 onward, served as the perpetual secretary of the Swedish Academy, where he skillfully wielded his considerable influence with grace and generosity. His poetry is ornate, and his plays resemble grand historical poems in dramatic format. Notable works include “Erik XIV.” (2 parts, 1826) and four pieces collected between 1836 and 1838 as Dramatiska Studier, with the most renowned being the tragedy “Thorkel Knutsson.” His oeuvre also features numerous academic memoirs, poetry collections, philosophical texts, and a significant historical study, 821 Om Gustav den Tredje såsom konung och menniska (5 vols. 1860-1869, “Gustavus III. as king and man”), published in the transactions of the Swedish Academy (vols. 32, 34, 37, 42, 44). He passed away on October 17, 1868.
See also a notice by C. D. af Wirsen in his Lefnadsteckningar (Stockholm, 1901).
See also a notice by C. D. af Wirsen in his Lefnadsteckningar (Stockholm, 1901).
BESNARD, PAUL ALBERT (1849- ), French painter, was born in Paris and studied at the École des Beaux-Arts, winning the Prix de Rome in 1874. Until about 1880 he followed the academic tradition, but then broke away completely, and devoted himself to the study of colour and light as conceived by the impressionists. The realism of this group never appealed to his bold imagination, but he applied their technical method to ideological and decorative works on a large scale, such as his frescoes at the Sorbonne, the École de Pharmacie, the Salle des Sciences at the hôtel de ville, the mairie of the first arrondissement, and the chapel of Berck hospital, for which he painted twelve “Stations of the Cross” in an entirely modern spirit. A great virtuoso, he achieved brilliant successes alike in water-colour, pastel, oil and etching, both in portraiture, in landscape and in decoration. A good example of his daring unconventionality is his portrait of Madame Réjane; and his close analysis of light can be studied in his picture “Femme qui se chauffe” at the Luxembourg in Paris.
BESNARD, PAUL ALBERT (1849- ), a French painter, was born in Paris and studied at the École des Beaux-Arts, winning the Prix de Rome in 1874. Until around 1880, he followed the academic tradition, but then completely broke away and focused on studying color and light as interpreted by the impressionists. The realism of this group never resonated with his bold imagination, but he used their technical methods for ideological and decorative works on a large scale, such as his frescoes at the Sorbonne, the École de Pharmacie, the Salle des Sciences at the Hôtel de Ville, the mairie of the first arrondissement, and the chapel of Berck Hospital, where he created twelve “Stations of the Cross” in a fully modern style. A great virtuoso, he achieved impressive successes in watercolor, pastel, oil, and etching, in portraiture, landscape, and decoration. A great example of his bold unconventionality is his portrait of Madame Réjane; and his close analysis of light can be seen in his painting “Femme qui se chauffe” at the Luxembourg in Paris.
BESOM (Old Eng. besema, a rod), originally a bundle of rods or twigs, used for sweeping, &c.; a stiff broom.
Broom (Old Eng. besema, a stick), originally a bundle of sticks or twigs, used for sweeping, etc.; a stiff broom.
BESSARABIA, a government of south-west Russia, separated on the W. and S. from Moldavia and Walachia by the Pruth, and on the E. and N. from the Russian governments of Podolia and Kherson by the Dniester; on the S.E. it is washed by the Black Sea. Area, 17,614 sq. m. The northern districts are invaded by offshoots of the Carpathians, which reach altitudes of 800 to 1150 ft., and are cut up by numerous ravines and river valleys. Here, however, agriculture is the prevailing occupation, the soil being the fertile black earth. The crops principally raised are wheat and maize, though here, as well as in other parts of the government, barley, flax, tobacco, water-melons, gourds, fruit, wine, saffron and madder are grown. The middle of the government is also hilly (850-1000 ft.), and is heavily timbered, chiefly with beech, oak and mountain-ash, and, though to a smaller extent, with birch. The districts south of the old Roman earthworks which link the Dniester with the Pruth along the line of the Botna, just south of Bender, consist of level pasture-land known as the Budjak steppes. Here stock-breeding is the predominant calling, the people owning large numbers of sheep, cattle and horses, also goats, pigs and buffaloes. Lagoons fringe the lower course of the Pruth and the coast of the Black Sea, and marshy ground exists beside the Reuth and other tributaries of the Dniester. The climate is rather subject to extremes, the mean temperature for the year, at Kishinev, being 50° Fahr., of January 27°, and of July 72°. The rainfall amounts to over 25 in. annually. Salt, saltpetre and marble are the principal mineral products. Manufacturing industry is only just beginning, wine-making (17,000,000 gallons annually), cloth-mills, iron-works, soap-works and tanneries being the principal branches. Both the Dniester and the Pruth are important waterways commercially, the former being navigable up to Mogilev and the latter to Leovo (46° 30′ N. lat.). Down the Dniester come timber and wooden wares from Galicia, and grain and wool from Bessarabia itself. Three branches of the railway from Odessa to Poland penetrate the government and proceed towards the Carpathians. The population numbered 988,431 in 1860 and 1,938,326 in 1897, of whom only 302,852 were urban, while 942,179 were women. In 1906 it was estimated at 2,262,400. It consists of various races, nearly one-half (920,919 in 1897) being Moldavians, the others Little Russians, Jews (37% in the towns and 12% in the rural districts), Bulgarians (103,225), Germans (60,206), with some Gypsies (Zigani), Greeks, Armenians, Tatars and Albanians. The Germans, who form some thirty prosperous colonies in the Budjak steppes west from Akkerman, have been settled there since about 1814. The government is divided into eight districts, the chief towns of which are Akkerman (pop. 32,470 in 1900), Bender (33,741 in 1900), Byeltsi (18,526 in 1897), Izmail (33,607 in 1900), Khotin (18,126), Kishinev (125,787 in 1900), Orgeyev (13,356), and Soroki (25,523 in 1900). The capital is Kishinev. Kagul, on the Pruth, and Reni on the Danube (the place to which Alexander of Bulgaria was carried when kidnapped by the Russians in 1886), are small, but lively, river-ports.
Bessarabia, is a region in southwest Russia, bordered to the west and south by Moldavia and Walachia, separated by the Pruth River, and to the east and north by the Russian regions of Podolia and Kherson, marked by the Dniester River. To the southeast, it meets the Black Sea. It covers an area of 17,614 square miles. The northern parts are dominated by offshoots of the Carpathians, which rise to heights between 800 and 1,150 feet and are interspersed with many ravines and river valleys. Here, agriculture is the main occupation, thanks to the fertile black soil. The main crops are wheat and corn, but other produce includes barley, flax, tobacco, watermelons, gourds, fruit, wine, saffron, and madder. The central region is also hilly (850-1,000 feet), densely forested with primarily beech, oak, and mountain ash, and to a lesser degree, birch trees. The areas south of the ancient Roman earthworks linking the Dniester with the Pruth, just south of Bender, comprise flat pasture land known as the Budjak steppes, where livestock farming is the main industry. Residents own large herds of sheep, cattle, and horses, along with goats, pigs, and buffalo. Lagoons line the lower stretches of the Pruth and the Black Sea coast, with marshland beside the Reuth and other Dniester tributaries. The climate experiences significant temperature variations, with an average annual temperature in Kishinev of 50°F, January averaging 27°F, and July averaging 72°F. The region gets over 25 inches of rain per year. The primary mineral resources are salt, saltpetre, and marble. Manufacturing is just starting, with wine-making (17 million gallons annually), cloth production, ironworks, soap factories, and tanneries being the main sectors. Both the Dniester and the Pruth serve as vital commercial waterways, navigable up to Mogilev and Leovo (46° 30′ N. latitude) respectively. Timber and wooden products flow down the Dniester from Galicia, while grain and wool are produced within Bessarabia. Three branches of the railway from Odessa to Poland enter the region and head toward the Carpathians. The population was 988,431 in 1860 and reached 1,938,326 in 1897, with only 302,852 living in urban areas and 942,179 being women. In 1906, the estimate was about 2,262,400. The population is diverse, nearly half (920,919 in 1897) being Moldavians, with others including Little Russians, Jews (37% in towns and 12% in rural areas), Bulgarians (103,225), Germans (60,206), and some Romani (Zigani), Greeks, Armenians, Tatars, and Albanians. The Germans have settled in around thirty prosperous colonies in the Budjak steppes west of Akkerman since about 1814. The government is split into eight districts, with the main towns being Akkerman (pop. 32,470 in 1900), Bender (33,741 in 1900), Byeltsi (18,526 in 1897), Izmail (33,607 in 1900), Khotin (18,126), Kishinev (125,787 in 1900), Orgeyev (13,356), and Soroki (25,523 in 1900). The capital city is Kishinev. Kagul, located on the Pruth, and Reni on the Danube (the site where Alexander of Bulgaria was taken by the Russians in 1886), are small but active river ports.
The original inhabitants were Cimmerians, and after them came Scythians. During the early centuries of the Christian era Bessarabia, being the key to one of the approaches towards the Byzantine empire, was invaded by many successive races. In the 2nd century it was occupied by the Getae, a Thracian tribe, whom the Roman emperor Trajan conquered in 106; he then incorporated the region in the province of Dacia. In the following century the Goths poured into this quarter of the empire, and in the 5th century it was overrun one after the other by the Huns, the Avars and the Bulgarians. Then followed in the 7th century the Bessi, a Thracian tribe, who gave their name to the region, and in the 9th the Ugrians, that is to say the ancestors of the present Magyars of Hungary, the country being then known as Atel-kuzu. The Ugrians were forced farther west by the Turkish tribe of the Petchenegs in the 10th century, and these were succeeded in the 11th century by the Kumans (Comani) or Polovtsians, a kindred Turkish stock or federation. In the 13th century Bessarabia was overrun by the irresistible Mongols under the leadership of Batu, grandson of Jenghiz Khan. In this century also the Genoese founded trading factories on the banks of the Dniester. In 1367 Bessarabia was subdued and annexed by the ruling prince of Moldavia. During the 16th century it was in the possession alternately of the Turks and the Nogais or Crimean Tatars. From early in the 18th century it was a bone of contention between the Ottoman Turks and the Russians, the latter capturing it five times between 1711 and 1812. In the latter year it was definitely annexed to Russia, and in 1829 its frontier was pushed southwards so as to include the delta of the Danube. After the Crimean War, however, Russia ceded to Moldavia not only this later addition, but also certain districts in the south of the existing government, amounting altogether to an area of 4250 sq. m. and a population of 180,000. By the treaty of Berlin (1878) Russia recovered of this 3580 sq. m., with a population of 127,000.
The original inhabitants were Cimmerians, followed by the Scythians. During the early centuries of the Christian era, Bessarabia, being crucial for accessing the Byzantine Empire, was invaded by many different groups. In the 2nd century, it was taken over by the Getae, a Thracian tribe, which was conquered by the Roman emperor Trajan in 106; he then made the region part of the province of Dacia. In the following century, the Goths moved into this part of the empire, and in the 5th century, it was invaded in succession by the Huns, the Avars, and the Bulgarians. Then, in the 7th century, the Bessi, another Thracian tribe, came and gave their name to the region, and in the 9th century, the Ugrians, the ancestors of today's Hungarians, arrived when the area was known as Atel-kuzu. The Ugrians were pushed further west by the Turkish tribe of the Petchenegs in the 10th century, and they were followed in the 11th century by the Kumans (Comani) or Polovtsians, a related Turkish group. In the 13th century, Bessarabia was overrun by the powerful Mongols led by Batu, the grandson of Genghis Khan. During this time, the Genoese established trading posts along the banks of the Dniester. In 1367, Bessarabia was conquered and annexed by the ruling prince of Moldavia. Throughout the 16th century, it changed hands between the Turks and the Nogais or Crimean Tatars. From the early 18th century, it became a point of conflict between the Ottoman Turks and the Russians, who captured it five times between 1711 and 1812. In that year, it was permanently annexed by Russia, and in 1829, its borders were expanded southward to include the Danube delta. However, after the Crimean War, Russia ceded to Moldavia not only this new addition but also certain areas in the south of the existing territory, totaling 4,250 square miles and a population of 180,000. By the Treaty of Berlin (1878), Russia regained 3,580 square miles, with a population of 127,000.
See Nakko, History of Bessarabia, in Russian (1873).
See Nakko, History of Bessarabia, in Russian (1873).
BESSARION, JOHANNES, or Basilius (c. 1395-1472), titular patriarch of Constantinople, and one of the illustrious Greek scholars who contributed to the great revival of letters in the 15th century, was born at Trebizond, the year of his birth being variously given as 1389, 1395 or 1403. He was educated at Constantinople, and in 1423 went to the Peloponnese to hear Gemistus Pletho expound the philosophy of Plato. On entering the order of St Basil, he adopted the name of an old Egyptian anchorite Bessarion, whose story he has related. In 1437 he was made archbishop of Nicaea by John VII. Palacologus, whom he accompanied to Italy in order to bring about a union between the Greek and Latin churches with the object of obtaining help from the West against the Turks. The Greeks had bitterly resented his attachment to the party which saw no difficulty in a reconciliation of the two churches. At the councils held in Ferrara and Florence Bessarion supported the Roman church, and gained the favour of Pope Eugenius IV., who invested him with the rank of cardinal. From that time he resided permanently in Italy, doing much, by his patronage of learned men, by his collection of books and manuscripts, and by his own writings, to spread abroad the new learning. He held in succession the archbishopric of Siponto and the bishoprics of Sabina and Frascati. In 1463 he received the title of Latin patriarch of Constantinople; and it was only on account of his Greek birth that he was not elevated to the papal chair. For five years (1450-1455) he was legate at Bologna, and he was engaged on embassies to many foreign princes, among others to Louis XI. of France in 1471. Vexation at an insult offered him by Louis is said to have hastened his death, which took place on the 19th 822 of November 1472, at Ravenna. Bessarion was one of the most learned scholars of his time. Besides his translations of Aristotle’s Metaphysics and Xenophon’s Memorabilia, his most important work is a treatise directed against George of Trebizond, a violent Aristotelian, entitled In Calumniatorem Platonis. Bessarion, though a Platonist, is not so thoroughgoing in his admiration as Gemistus Pletho, and rather strives after a reconciliation of the two philosophies. His work, by opening up the relations of Platonism to the main questions of religion, contributed greatly to the extension of speculative thought in the department of theology. His library, which contained a very extensive collection of Greek MSS., was presented by him to the senate of Venice, and formed the nucleus of the famous library of St Mark.
BESSARION, JOHANNES, or Basilius (c. 1395-1472), titular patriarch of Constantinople and one of the renowned Greek scholars who played a significant role in the revival of letters in the 15th century, was born in Trebizond, with his birth year varying among 1389, 1395, or 1403. He was educated in Constantinople, and in 1423, he traveled to the Peloponnese to attend lectures by Gemistus Pletho on Plato's philosophy. After joining the order of St. Basil, he took on the name of an ancient Egyptian hermit, Bessarion, whose story he shared. In 1437, he was appointed archbishop of Nicaea by John VII Palaiologos, whom he followed to Italy to advocate for a union between the Greek and Latin churches, aiming to gain support from the West against the Turks. The Greeks were deeply troubled by his allegiance to a faction that saw no issue with reconciling the two churches. At the councils held in Ferrara and Florence, Bessarion backed the Roman church and earned the favor of Pope Eugenius IV, who made him a cardinal. After that, he settled permanently in Italy, significantly contributing to the promotion of new learning through his support of scholars, his collection of books and manuscripts, and his own writings. He successively held the archbishopric of Siponto and the bishoprics of Sabina and Frascati. In 1463, he was given the title of Latin patriarch of Constantinople; it was solely due to his Greek heritage that he was not raised to the papal throne. For five years (1450-1455), he served as legate in Bologna and undertook missions to various foreign leaders, including Louis XI of France in 1471. It is said that his frustration with an insult from Louis hastened his death, which occurred on November 19, 1472, in Ravenna. Bessarion was among the most educated scholars of his era. In addition to his translations of Aristotle’s Metaphysics and Xenophon’s Memorabilia, his most significant work is a treatise against George of Trebizond, a staunch Aristotelian, titled In Calumniatorem Platonis. Although a Platonist, Bessarion does not share Gemistus Pletho's extreme admiration and aims for a reconciliation of the two philosophies. His work, by exploring the connections between Platonism and key religious questions, greatly contributed to the advancement of speculative thought in theology. His library, which housed an extensive collection of Greek manuscripts, was donated to the Venetian senate and became the foundation of the famous library of St. Mark.
See A.M. Bandini, De Vita et Rebus Gestis Bessarionis (1777); H. Vast, Le Cardinal Bessarion (1878); E. Legrand, Bibliographie Hellénique (1885); G. Voigt, Die Wiederbelebung des klassischen Altertums, ii. (1893); on Bessarion at the councils of Ferrara and Florence, A. Sadov, Bessarion de Nicée (1883); on his philosophy, monograph by A. Kandelos (in Greek: Athens, 1888); most of his works are in Migne, Patrologia Graeca, clxi.
See A.M. Bandini, De Vita et Rebus Gestis Bessarionis (1777); H. Vast, Le Cardinal Bessarion (1878); E. Legrand, Bibliographie Hellénique (1885); G. Voigt, Die Wiederbelebung des klassischen Altertums, ii. (1893); for Bessarion at the councils of Ferrara and Florence, A. Sadov, Bessarion de Nicée (1883); for his philosophy, see the monograph by A. Kandelos (in Greek: Athens, 1888); most of his works are in Migne, Patrologia Graeca, clxi.
BESSBOROUGH, EARLS OF. The Ponsonby family, who have contributed many conspicuous men to Irish and English public life, trace their descent to Sir John Ponsonby (d. 1678), of Cumberland, a Commonwealth soldier who obtained land grants in Ireland. His son William (1657-1724) was created Baron Bessborough (1721) and Viscount Duncannon (1723), and the latter’s son Brabazon was raised to the earldom of Bessborough in 1739. He was the father not only of the 2nd earl (1704-1793), but of John Ponsonby (q.v.), speaker of the Irish House of Commons. The 2nd earl was a well-known Whig politician, who held various offices of state; and his son the 3rd earl (1758-1844) was father of the 4th earl (1781-1847), first commissioner of works in 1831-1834, lord privy seal from 1835 to 1839 and lord-lieutenant of Ireland in 1846. He was succeeded by his three sons, the 5th earl (d. 1880), 6th earl (1815-1895), a famous cricketer and chairman of the Bessborough commission (1881) to inquire into the Irish land system, and 7th earl (d. 1906), and the last named by his son the 8th earl.
Bessborough, Earls of. The Ponsonby family, known for their significant contributions to Irish and English public life, trace their lineage back to Sir John Ponsonby (d. 1678), from Cumberland, a soldier in the Commonwealth who received land grants in Ireland. His son William (1657-1724) was made Baron Bessborough in 1721 and Viscount Duncannon in 1723. William's son Brabazon was elevated to the earldom of Bessborough in 1739. He was the father of the 2nd earl (1704-1793) and John Ponsonby (q.v.), who served as speaker of the Irish House of Commons. The 2nd earl was a prominent Whig politician, holding various government positions, while his son, the 3rd earl (1758-1844), was the father of the 4th earl (1781-1847), who served as the first commissioner of works from 1831 to 1834, lord privy seal from 1835 to 1839, and lord-lieutenant of Ireland in 1846. He was succeeded by his three sons: the 5th earl (d. 1880), the 6th earl (1815-1895), a well-known cricketer and chairman of the Bessborough commission (1881) that investigated the Irish land system, and the 7th earl (d. 1906), followed by his son, the 8th earl.
BESSÈGES, a town of south-eastern France, in the department of Gard, on the Cèze, 20 m. north of Alais by rail. Pop. (1906) 7662. The town is important for its coal-mines, blast-furnaces and iron-works.
Bessèges a town in southeastern France, in the Gard department, located on the Cèze River, 20 miles north of Alès by train. Population (1906) 7,662. The town is significant for its coal mines, blast furnaces, and iron works.
BESSEL, FRIEDRICH WILHELM (1784-1846), German astronomer, was born at Minden on the 22nd of July 1784. Placed at the age of fifteen in a counting-house at Bremen, he was impelled by his desire to obtain a situation as supercargo on a foreign voyage to study navigation, mathematics and finally astronomy. In 1804 he calculated the orbit of Halley’s comet from observations made in 1607 by Thomas Harriot, and communicated his results to H.W.M. Olbers, who procured their publication (Monatliche Correspondenz, x. 425), and recommended the young aspirant in 1805 for the post of assistant in J.H. Schröter’s observatory at Lilienthal. A masterly investigation of the comet of 1807 (Königsberg, 1810) enhanced his reputation, and the king of Prussia summoned him, in 1810, to superintend the erection of a new observatory at Königsberg, of which he acted as director from its completion in 1813 until his death. In this capacity he inaugurated the modern era of practical astronomy. For the purpose of improving knowledge of star-places he reduced James Bradley’s Greenwich observations, and derived from them an invaluable catalogue of 3222 stars, published in the volume rightly named Fundamenta Astronomiae (1818). In Tabulae Regiomontanae (1830), he definitively established the uniform system of reduction still in use. During the years 1821-1833, he observed all stars to the ninth magnitude in zones extending from -15° to +45° dec., and thus raised the number of those accurately determined to about 50,000. He corrected the length of the seconds’ pendulum in 1826, in a discussion re-published by H. Bruns in 1889; measured an arc of the meridian in East Prussia in 1831-1832; and deduced for the earth in 1841 an ellipticity of 1⁄299. His ascertainment in 1838 (Astr. Nach., Nos. 365-366) of a parallax of 0″.31 for 61 Cygni was the first authentic result of the kind published. He announced in 1844 the binary character of Sirius and Procyon from their disturbed proper motions; and was preparing to attack the problem solved later by the discovery of Neptune, when fatal illness intervened. He died at Königsberg on the 17th of March 1846. Modern astronomy of precision is essentially Bessel’s creation. Apart from the large scope of his activity, he introduced such important novelties as the effective use of the heliometer, the correction for personal equation (in 1823), and the systematic investigation of instrumental errors. He issued 21 volumes of Astronomische Beobachtungen auf der Sternwarte zu Königsberg (1815-1844), and a list of his writings drawn up by A.L. Busch appeared in vol. 24 of the same series. Especial attention should be directed to his Astronomische Untersuchungen (2 vols. 1841-1842), Populäre Vorlesungen (1848), edited by H.C. Schumacher, and to the important collection entitled Abhandlungen (4 vols. 1875-1882), issued by R. Engelmann at Leipzig. His minor treatises numbered over 350. In pure mathematics he enlarged the resources of analysis by the invention of Bessel’s Functions. He made some preliminary use of these expressions in 1817, in a paper on Kepler’s Problem (Transactions Berlin Academy, 1816-1817, p. 49), and fully developed them seven years later, for the purposes of a research into planetary perturbations (Ibid. 1824, pp. 1-52).
Bessel, Friedrich Wilhelm (1784-1846), German astronomer, was born in Minden on July 22, 1784. At fifteen, he started working in a counting-house in Bremen, driven by his ambition to become a supercargo on a foreign voyage, which compelled him to study navigation, mathematics, and eventually astronomy. In 1804, he calculated Halley’s comet's orbit using observations made in 1607 by Thomas Harriot and shared his findings with H.W.M. Olbers, who helped publish them (Monatliche Correspondenz, x. 425) and recommended Bessel for an assistant position at J.H. Schröter’s observatory in Lilienthal in 1805. A brilliant study of the comet of 1807 (Königsberg, 1810) boosted his reputation, and in 1810, the king of Prussia appointed him to oversee the construction of a new observatory in Königsberg, where he served as director from its completion in 1813 until his death. In this role, he ushered in the modern era of practical astronomy. To enhance the understanding of star positions, he analyzed James Bradley’s Greenwich observations and created a valuable catalog of 3,222 stars, published in the volume aptly named Fundamenta Astronomiae (1818). In Tabulae Regiomontanae (1830), he established the uniform system of reduction that is still in use today. From 1821 to 1833, he observed all stars up to the ninth magnitude across zones from -15° to +45° declination, significantly increasing the count of accurately determined stars to about 50,000. He corrected the length of the seconds’ pendulum in 1826, a discussion later republished by H. Bruns in 1889; measured a meridian arc in East Prussia from 1831 to 1832; and calculated the Earth’s ellipticity as 1⁄299 in 1841. His determination of a parallax of 0″.31 for 61 Cygni in 1838 (Astr. Nach., Nos. 365-366) was the first verified result of its kind published. In 1844, he announced the binary nature of Sirius and Procyon based on their irregular proper motions and was preparing to tackle the problem later solved by the discovery of Neptune when he fell ill. He passed away in Königsberg on March 17, 1846. Modern precision astronomy owes much to Bessel’s pioneering efforts. Beyond his extensive work, he introduced significant innovations such as the effective use of the heliometer, the correction for personal equation (in 1823), and the systematic analysis of instrumental errors. He published 21 volumes of Astronomische Beobachtungen auf der Sternwarte zu Königsberg (1815-1844), and a list of his writings compiled by A.L. Busch appeared in volume 24 of the same series. Notable works include Astronomische Untersuchungen (2 vols. 1841-1842), Populäre Vorlesungen (1848), edited by H.C. Schumacher, and the significant collection titled Abhandlungen (4 vols. 1875-1882), published by R. Engelmann in Leipzig. He authored over 350 minor treatises. In pure mathematics, he expanded analytical resources through the invention of Bessel’s Functions. He made some preliminary use of these functions in 1817 in a paper on Kepler’s Problem (Transactions Berlin Academy, 1816-1817, p. 49) and fully developed them seven years later for research on planetary perturbations (Ibid. 1824, pp. 1-52).
See also H. Durège, Bessels Leben und Wirken (Zürich, 1861); J.F. Encke, Gedächtnissrede auf Bessel (Berlin, 1846); C.T. Anger, Erinnerung an Bessels Leben und Wirken (Danzig, 1845); Astronomische Nachrichten, xxiv. 49, 331 (1846); Monthly Notices Roy. Astr. Society, vii. 199 (1847); Allgemeine deutsche Biographie, ii. 558-567.
See also H. Durège, Bessels Leben und Wirken (Zürich, 1861); J.F. Encke, Gedächtnissrede auf Bessel (Berlin, 1846); C.T. Anger, Erinnerung an Bessels Leben und Wirken (Danzig, 1845); Astronomische Nachrichten, xxiv. 49, 331 (1846); Monthly Notices Roy. Astr. Society, vii. 199 (1847); Allgemeine deutsche Biographie, ii. 558-567.
d²u | + | 1 | du | + Please provide the text you would like me to modernize. 1 − | m² | ) u = 0, |
dρ² | ρ | dρ | ρ² |
and may be expressed as the series
and can be expressed as the series
ρm | { 1 − | ρ² | + | ρ4 | ... }; |
2m·m! | 2·2m + 2 | 2·4·2m + 2·2m + 4 |
the function of zero order is deduced by making m = 0, and is equivalent to the series 1 − ρ²/2² + ρ4/2²·4², &c. O. Schlömilch defines these functions as the coefficients of the power of t in the expansion of exp ½ρ(t − t−1). The symbol generally adopted to represent these functions is Jm(ρ) where m denotes the order of the function. These functions are named after Friedrich Wilhelm Bessel, who in 1817 introduced them in an investigation on Kepler’s Problem. He discussed their properties and constructed tables for their evaluation. Although Bessel was the first to systematically treat of these functions, it is to be noted that in 1732 Daniel Bernoulli obtained the function of zero order as a solution to the problem of the oscillations of a chain suspended at one end. This problem has been more fully discussed by Sir A.G. Greenhill. In 1764 Leonhard Euler employed the functions of both zero and integral orders in an analysis into the vibrations of a stretched membrane; an investigation which has been considerably developed by Lord Rayleigh, who has also shown (1878) that Bessel’s functions are particular cases of Laplace’s functions. There is hardly a branch of mathematical physics which is independent of these functions. Of the many applications we may notice:—Joseph Fourier’s (1824) investigation of the motion of heat in a solid cylinder, a problem which, with the related one of the flow of electricity, has been developed by W.E. Weber, G.F. Riemann and S.D. Poisson; the flow of electromagnetic waves along wires (Sir J.J. Thomson, H. Hertz, O. Heaviside); the diffraction of light (E. Lömmel, Lord Rayleigh, Georg Wilhelm Struve); the theory of elasticity (A.E. Love, H. Lamb, C. Chree, Lord Rayleigh); and to hydrodynamics (Lord Kelvin, Sir G. Stokes).
The function of zero order is derived by setting m = 0, which is equivalent to the series 1 − ρ²/2² + ρ4/2²·4², and so on. O. Schlömilch defines these functions as the coefficients of the power of t in the expansion of exp ½ρ(t − t−1). The symbol commonly used to represent these functions is Jm(ρ), where m indicates the order of the function. These functions are named after Friedrich Wilhelm Bessel, who introduced them in 1817 while investigating Kepler’s Problem. He explored their properties and created tables for their evaluation. Although Bessel was the first to systematically study these functions, it should be noted that in 1732, Daniel Bernoulli obtained the function of zero order as a solution to the problem of the oscillations of a chain suspended at one end. This problem has been discussed in further detail by Sir A.G. Greenhill. In 1764, Leonhard Euler used the functions of both zero and integral orders to analyze the vibrations of a stretched membrane; this investigation has been significantly advanced by Lord Rayleigh, who also showed in 1878 that Bessel’s functions are specific cases of Laplace’s functions. Almost every branch of mathematical physics relies on these functions. Among the many applications, we can highlight: Joseph Fourier’s (1824) study of heat motion in a solid cylinder, a problem that, along with the related issue of electricity flow, has been expanded by W.E. Weber, G.F. Riemann, and S.D. Poisson; the flow of electromagnetic waves along wires (Sir J.J. Thomson, H. Hertz, O. Heaviside); the diffraction of light (E. Lömmel, Lord Rayleigh, Georg Wilhelm Struve); the theory of elasticity (A.E. Love, H. Lamb, C. Chree, Lord Rayleigh); and hydrodynamics (Lord Kelvin, Sir G. Stokes).
The remarkable connexion between Bessel’s functions and spherical harmonics was established in 1868 by F.G. Mehler, who proved that a simple relation existed between the function of zero order and the zonal harmonic of order n. Heinrich Eduard Heine has shown that the functions of higher orders may be considered as limiting values of the associated functions; 823 this relation was discussed independently, in 1878, by Lord Rayleigh.
The remarkable connection between Bessel's functions and spherical harmonics was established in 1868 by F.G. Mehler, who proved that there was a simple relationship between the zero-order function and the zonal harmonic of order n. Heinrich Eduard Heine demonstrated that the higher-order functions can be viewed as limiting values of the associated functions; 823 this connection was discussed independently by Lord Rayleigh in 1878.
For the mathematical investigation see Spherical Harmonics and for tables see Table, Mathematical.
For the math research, see Spherical Harmonics and for tables, refer to Table, Mathematical.
See A. Gray and G.B. Matthews, Treatise on Bessel’s Functions (1895); Encyclopädie der math. Wissenschaften; F.W. Bessel, Untersuchung des Teils der planetarischen Störungen (1824).
See A. Gray and G.B. Matthews, Treatise on Bessel’s Functions (1895); Encyclopädie der math. Wissenschaften; F.W. Bessel, Untersuchung des Teils der planetarischen Störungen (1824).
BESSEMER, SIR HENRY (1813-1898), English engineer, was born on the 19th of January 1813, at Charlton, in Hertfordshire. Throughout his life he was a prolific inventor, but his name is chiefly known in connexion with the Bessemer process for the manufacture of steel, by which it has been rendered famous throughout the civilized world. Though this process is now largely supplemented, and even displaced, by various rivals, at the time it was brought out it was of enormous industrial importance, since it effected a great cheapening in the price of steel, and led to that material being widely substituted for others which were inferior in almost every respect but that of cost. Bessemer’s attention was drawn to the problem of steel manufacture in the course of an attempt to improve the construction of guns. Coming to the conclusion that if any advance was to be made in artillery better metal must be available, he established a small iron-works in St Pancras, and began a series of experiments. These he carried on for two years before he evolved the essential idea of his process, which is the decarbonization of cast iron by forcing a blast of air through the mass of metal when in the molten condition. The first public announcement of the process was made at the Cheltenham meeting of the British Association in 1856, and immediately attracted considerable notice. Many metallurgists were sceptical on theoretical grounds about his results, and only became convinced when they saw that his process was really able to convert melted cast iron into malleable iron in a perfectly fluid state. But though five firms applied without delay for licences to work under his patents, success did not at once attend his efforts; indeed, after several ironmasters had put the process to practical trial and failed to get good results, it was in danger of being thrust aside and entirely forgotten. Its author, however, instead of being discouraged by this lack of success, continued his experiments, and in two years was able to turn out a product, the quality of which was not inferior to that yielded by the older methods. But when he now tried to induce makers to take up his improved system, he met with general rebuffs, and finally was driven to undertake the exploitation of the process himself. To this end he erected steelworks in Sheffield, on ground purchased with the help of friends, and began to manufacture steel. At first the output was insignificant, but gradually the magnitude of the operations was enlarged until the competition became effective, and steel traders generally became aware that the firm of Henry Bessemer & Co. was underselling them to the extent of £20 a ton. This argument to the pocket quickly had its effect, and licences were applied for in such numbers that, in royalties for the use of his process, Bessemer received a sum in all considerably exceeding a million sterling.
BESSEMER, SIR HENRY (1813-1898), English engineer, was born on January 19, 1813, in Charlton, Hertfordshire. He was a prolific inventor throughout his life, but he is best known for the Bessemer process for manufacturing steel, which has gained fame around the world. Although this process has since been largely replaced and supplemented by others, it was incredibly important when it was introduced, as it significantly lowered the price of steel and led to its widespread use over other materials that were generally inferior except for their lower cost. Bessemer became interested in the challenges of steel manufacturing while trying to improve gun construction. He realized that advancements in artillery demanded better metal, so he set up a small ironworks in St Pancras and began a series of experiments. After two years of work, he developed the core idea of his process, which involved decarbonizing cast iron by blowing air through the molten metal. He publicly announced the process at the Cheltenham meeting of the British Association in 1856, attracting significant attention. Many metallurgists were initially skeptical about his findings but were convinced when they witnessed his method successfully transforming melted cast iron into malleable iron in a fluid state. However, although five firms quickly sought licenses to use his patents, immediate success was elusive; several ironmasters tried the process without achieving satisfactory results, putting it at risk of being forgotten. Instead of being discouraged, Bessemer continued his experiments and, after two years, was able to produce a high-quality product comparable to older methods. Yet when he tried to persuade manufacturers to adopt his improved system, he faced widespread rejection and was ultimately forced to develop the process on his own. He built steelworks in Sheffield on land purchased with help from friends and began steel production. Initially, the output was minimal, but over time, operations expanded, and the firm of Henry Bessemer & Co. became known for underselling competitors by as much as £20 a ton. This financial advantage quickly made an impact, leading to an influx of license applications, and Bessemer ultimately received royalties that totaled significantly over a million pounds.
Of course, patents of such obvious value did not escape criticism, and invalidity was freely urged against them on various grounds. But Bessemer was fortunate enough to maintain them intact without litigation, though he found it advisable to buy up the rights of one patentee, while in another case he was freed from anxiety by the patent being allowed to lapse in 1859 through non-payment of fees. At the outset he had found great difficulty in making steel by his process—in his first licences to the trade iron alone was mentioned. Experiments he made with South Wales iron were failures because the product was devoid of malleability; Mr Göransson, a Swedish ironmaster, using the purer charcoal pig iron of that country, was the first to make good steel by the process, and even he was successful only after many attempts. His results prompted Bessemer to try the purer iron obtained from Cumberland haematite, but even with this he did not meet with much success, until Robert Mushet showed that the addition of a certain quantity of spiegeleisen had the effect of removing the difficulties. Whether or not Mushet’s patents could have been sustained, the value of his procedure was shown by its general adoption in conjunction with the Bessemer method of conversion. At the same time it is only fair to say that whatever may have been the conveniences of Mushet’s plan, it was not absolutely essential; this Bessemer proved in 1865, by exhibiting a series of samples of steel made by his own process alone. The pecuniary rewards of Bessemer’s great invention came to him with comparative quickness; but it was not till 1879 that the Royal Society admitted him as a fellow and the government honoured him with a knighthood. Bessemer died at Denmark Hill, London, on the 15th of March 1898.
Of course, patents with such obvious value faced criticism, and claims of invalidity were made against them for various reasons. However, Bessemer was fortunate enough to keep them intact without going to court, although he found it wise to purchase the rights from one patentee, while in another case he was relieved when the patent lapsed in 1859 due to non-payment of fees. At the beginning, he struggled to produce steel using his process—his initial licenses only mentioned iron. Experiments with South Wales iron failed because the product lacked malleability; Mr. Göransson, a Swedish ironmaster, was the first to successfully make good steel using the purer charcoal pig iron from his country, but even he succeeded only after numerous attempts. His results encouraged Bessemer to try the purer iron sourced from Cumberland haematite, but he still had little success until Robert Mushet demonstrated that adding a certain amount of spiegeleisen could resolve the issues. Whether Mushet’s patents would have held up is uncertain, but the value of his method was evident from its widespread adoption alongside Bessemer’s conversion process. At the same time, it’s fair to say that while Mushet’s plan was convenient, it wasn’t absolutely necessary; Bessemer proved this in 1865 by showcasing a series of steel samples made solely by his own process. The financial rewards from Bessemer’s significant invention came to him relatively quickly, but it wasn’t until 1879 that the Royal Society accepted him as a fellow and the government honored him with a knighthood. Bessemer passed away at Denmark Hill, London, on March 15, 1898.
Among Bessemer’s numerous other inventions, not one of which attained a tithe of the success or importance of the steel process, were movable dies for embossed stamps, a gold paint, sugar machinery, and a ship which was to save her passengers from the miseries of mal de mer. This last had her saloon mounted in such a way as to be free to swing relatively to the boat herself, and the idea was that this saloon should always be maintained steady and level, no matter how rough the sea. For this purpose hydraulic mechanism of Bessemer’s design was arranged under the control of an attendant, whose duty it was to keep watch on a spirit-level, and counteract by proper manipulation of the apparatus any deviation from the horizontal that might manifest itself on the floor of the saloon owing to the rolling of the vessel. A boat, called the “Bessemer,” was built on this plan in 1875 and put on the cross-Channel service to Calais, but the mechanism of the swinging saloon was not found effective in practice and was ultimately removed.
Among Bessemer’s many other inventions, none achieved the same level of success or significance as the steel-making process. These included movable dies for embossed stamps, a gold paint, sugar machinery, and a ship designed to spare its passengers from the misery of seasickness. This ship had its saloon set up to swing independently of the boat itself, with the idea that the saloon would always remain steady and level, regardless of how rough the seas were. To achieve this, a hydraulic mechanism designed by Bessemer was managed by an attendant, whose job was to keep an eye on a spirit level and adjust the apparatus as needed to counteract any tilt that might occur on the saloon floor due to the ship's rolling. A vessel named the “Bessemer” was constructed based on this idea in 1875 and began operating cross-Channel service to Calais, but in practice, the swinging saloon mechanism proved ineffective and was eventually removed.
An Autobiography was published in 1905.
An Autobiography was released in 1905.
BESSEMER, a town of Jefferson county, Alabama, U.S.A., about 12 m. S.W. of Birmingham, a little N. of the centre of the state. Pop. (1890) 4544; (1900) 6538, including 3695 negroes; (1910) 10,864. The town is served by the Alabama Great Southern (Queen & Crescent route), the Louisville & Nashville, the Kansas City, Memphis & Birmingham (St Louis & San Francisco system), the Birmingham Southern, and the Atlanta, Birmingham & Atlantic railways. Bessemer is situated in the midst of the iron ore and limestone district of Alabama, in the south part of Jones’ Valley (about 3 m. wide.); to the east is the Red Ore mountain range, rich in red haematite; to the north-west are the Warrior coalfields; to the south-west, south and south-east are immense fossiliferous iron ore seams and the Cahaba coalfields; in the immediate vicinity of the city are limestone quarries, and about 18 m. north-east are the limestone kilns of Gate City. Mining, iron smelting and the manufacture of iron and coke are the chief industries of Bessemer; truck farming is also an important industry. In 1900 Bessemer was the eighth city of the state in population, second in amount of capital invested in manufacturing, and fourth in the value of its manufactured product for the year. Bessemer was laid out in 1887, and was incorporated in 1889.
Bessemer, a town in Jefferson County, Alabama, USA, about 12 miles southwest of Birmingham and just north of the state’s center. Population: (1890) 4,544; (1900) 6,538, including 3,695 Black residents; (1910) 10,864. The town is served by the Alabama Great Southern (Queen & Crescent route), the Louisville & Nashville, the Kansas City, Memphis & Birmingham (St. Louis & San Francisco system), the Birmingham Southern, and the Atlanta, Birmingham & Atlantic railways. Bessemer is located in the heart of Alabama's iron ore and limestone district, in the southern part of Jones’ Valley (about 3 miles wide). To the east is the Red Ore mountain range, known for its rich red hematite; to the northwest are the Warrior coalfields; to the southwest, south, and southeast are large fossiliferous iron ore seams and the Cahaba coalfields. Nearby, there are limestone quarries, and about 18 miles northeast lie the limestone kilns of Gate City. Mining, iron smelting, and the production of iron and coke are Bessemer's main industries; truck farming is also significant. In 1900, Bessemer was the eighth-largest city in the state by population, second in capital invested in manufacturing, and fourth in the value of its manufactured products for the year. Bessemer was established in 1887 and incorporated in 1889.
BESSIÈRES, JEAN BAPTISTE, duke of Istria (1768-1813), French marshal, was born near Cahors in 1768. He served for a short time in the “Constitutional Guard” of Louis XVI. and as a non-commissioned officer took part in the war against Spain. In the Army of the Eastern Pyrenees and in the Army of the Moselle he repeatedly distinguished himself for valour, and in 1796, as captain, he served in Bonaparte’s Italian campaign. At Roveredo his conduct brought him to his chief’s notice, and after Rivoli he was sent to France to deliver the captured colours to the Directory. Hastening back to the front, he accompanied Napoleon in the invasion of Styria in command of the “Guides,” who formed the nucleus of the later Consular and Imperial Guard. As chef de brigade he next served in the Egyptian expedition, and won further distinction at Acre and Aboukir. Returning to Europe with Napoleon, he was present at Marengo (1800) as second-in-command of the Consular Guard, and led a brilliant and successful cavalry charge at the close of the day, though its effect on the battle was not as decisive as Napoleon pretended. Promoted general of division in 1802 and marshal of France in 1804, he made the most famous 824 campaigns of the Grande Armée as colonel-general of the Guard Cavalry (1805, 1806, 1807). In 1805 he had received the Grand Eagle of the Legion of Honour, and in 1800 was created duke of Istria. With the outbreak of the Peninsular War, Marshal Bessières had his first opportunity of an independent command, and his crushing victory over the Spaniards at Medina del Rio Seco (1808) justified Napoleon’s choice. When disaster in other parts of the theatre of war called Napoleon himself to the Peninsula, Bessières continued to give the emperor the very greatest assistance in his campaign. In 1809 he was again with the Grande Armée in the Danube valley. At Essling his repeated and desperate charges checked the Austrians in the full tide of their success. At Wagram he had a horse killed under him. Replacing Bernadotte in the command of the Army of the North, a little later in the same year, the newly-created duke of Istria successfully opposed the British Walcheren expedition, and in 1811 he was back again, in a still more important command, in Spain. As Masséna’s second-in-command he was present at the battle of Fuentes d’Onoro, but Napoleon never detached him for very long, and in 1812 he commanded the Guard Cavalry at Borodino and in the retreat from Moscow. Wherever engaged he won further distinction, and at the beginning of the 1813 campaign he was appointed to the command of the whole of Napoleon’s cavalry. Three days after the opening of the campaign, while reconnoitring the defile of Poserna-Rippach, Bessières was killed by a musket-ball. Napoleon, who deeply felt the loss of one of his truest friends and ablest commanders, protected his children, and his eldest son was made a member of the Chamber of Peers by Louis XVIII. As a commander, especially of cavalry, Bessières left a reputation excelled by very few of Napoleon’s marshals, and his dauntless courage and cool judgment made him a safe leader in independent command. He was personally beloved to an extraordinary extent amongst his soldiers, and (unlike most of the French generals of the time) amongst his opponents. It is said that masses were performed for his soul by the priests of insurgent Spain, and the king of Saxony raised a monument to his memory.
BESSIÈRES, JEAN BAPTISTE, duke of Istria (1768-1813), French marshal, was born near Cahors in 1768. He served briefly in the “Constitutional Guard” of Louis XVI. and, as a non-commissioned officer, took part in the war against Spain. In the Army of the Eastern Pyrenees and in the Army of the Moselle, he repeatedly distinguished himself for his bravery, and in 1796, as a captain, he fought in Bonaparte’s Italian campaign. His actions at Roveredo caught his chief’s attention, and after Rivoli, he was sent back to France to deliver the captured colors to the Directory. Rushing back to the front, he joined Napoleon in the invasion of Styria as the commander of the “Guides,” who became the core of the later Consular and Imperial Guard. As chef de brigade, he next participated in the Egyptian expedition and gained further recognition at Acre and Aboukir. Returning to Europe with Napoleon, he was present at Marengo (1800) as second-in-command of the Consular Guard and led a brilliant and successful cavalry charge at day’s end, though its impact on the battle wasn’t as decisive as Napoleon suggested. He was promoted to general of division in 1802 and marshal of France in 1804, making a name for himself in the most famous campaigns of the Grande Armée as colonel-general of the Guard Cavalry (1805, 1806, 1807). In 1805, he received the Grand Eagle of the Legion of Honour, and in 1800, he was made duke of Istria. With the start of the Peninsular War, Marshal Bessières had his first chance for independent command, and his overwhelming victory over the Spaniards at Medina del Rio Seco (1808) confirmed Napoleon’s choice. When disasters elsewhere in the war theater called Napoleon to the Peninsula, Bessières continued to provide significant support in the campaign. In 1809, he was again with the Grande Armée in the Danube valley. At Essling, his repeated and fierce charges halted the Austrians at the peak of their success. At Wagram, a horse was killed under him. After replacing Bernadotte in command of the Army of the North later that year, the newly-created duke of Istria successfully faced the British Walcheren expedition, and in 1811, he returned to a more important command in Spain. As Masséna’s second-in-command, he participated in the battle of Fuentes d’Onoro, but Napoleon rarely let him be detached for long, and in 1812, he led the Guard Cavalry at Borodino and during the retreat from Moscow. Wherever he fought, he gained more recognition, and at the beginning of the 1813 campaign, he was appointed to command all of Napoleon’s cavalry. Three days after the campaign began, while scouting the defile of Poserna-Rippach, Bessières was killed by a musket ball. Napoleon, who deeply felt the loss of one of his closest friends and most capable commanders, looked after his children, and his eldest son was made a member of the Chamber of Peers by Louis XVIII. As a commander, especially of cavalry, Bessières earned a reputation that few of Napoleon’s marshals could match, and his unyielding courage and calm judgment made him a reliable leader in independent command. He was exceptionally well-liked by his soldiers and, unlike most French generals of the time, even by his opponents. It’s said that masses were held in his honor by the priests of insurgent Spain, and the king of Saxony erected a monument to his memory.
His younger brother, Bertrand, Baron Bessières (1773-1855), was a distinguished divisional leader under Napoleon. After serving with a good record in Italy, in Egypt and at Hohenlinden, he had a command in the Grande Armée, and in 1808 was sent to Spain. He commanded a division in Catalonia and played a notable part at the action of Molins de Rey near Barcelona. Disagreements with his superior, General Duhesme, led to his resignation, but he subsequently served with Napoleon in all the later campaigns of the empire. Placed on the retired list by the Bourbons, his last public act was his defence of the unfortunate Ney. The rest of his long life was spent in retirement.
His younger brother, Bessières, Baron Bertrand (1773-1855), was a prominent division leader under Napoleon. After achieving a solid record in Italy, Egypt, and at Hohenlinden, he took command in the Grande Armée and was sent to Spain in 1808. He led a division in Catalonia and played a significant role in the battle of Molins de Rey near Barcelona. Conflicts with his superior, General Duhesme, forced him to resign, but he later served with Napoleon in all the subsequent campaigns of the empire. After the Bourbons put him on the retired list, his final public act was defending the unfortunate Ney. He spent the rest of his long life in retirement.
BESSUS, satrap of Bactria and Sogdiana under Darius III. In the battle of Gaugamela (1st of October 331) he commanded the troops of his satrapy. When Alexander pursued the Persian king on his flight to the East (summer 330), Bessus with some of the other conspirators deposed Darius and shortly afterwards killed him. He then tried to organize a national resistance against the Macedonian conqueror in the eastern provinces, proclaimed himself king and adopted the name Artaxerxes. But he was taken prisoner by treachery in the summer of 329. Alexander sent him to Ecbatana, where he was condemned to death. Before his execution his nose and ears were cut off, according to the Persian custom; we learn from the Behistun inscription that Darius I. punished the usurpers in the same way.
BESSUS, was the governor of Bactria and Sogdiana under Darius III. During the battle of Gaugamela (October 1, 331), he led the troops from his region. When Alexander chased the Persian king as he fled eastward (summer 330), Bessus and some other conspirators removed Darius from power and soon after killed him. He then attempted to rally a national resistance against the Macedonian conqueror in the eastern provinces, declared himself king, and took on the name Artaxerxes. However, he was captured through betrayal in the summer of 329. Alexander sent him to Ecbatana, where he was sentenced to death. Before his execution, his nose and ears were cut off, which was the Persian custom; from the Behistun inscription, we know that Darius I punished usurpers in the same manner.
BEST, WILLIAM THOMAS (1826-1897), English organist, the son of a solicitor, was born at Carlisle on the 13th of August 1826. Having decided upon a musical career, he received his first instruction from the cathedral organist. He applied himself especially to Bach’s music, and became a player of great skill. His successive appointments were to Pembroke chapel, Liverpool, 1840; to a church for the blind, 1847, and the Liverpool Philharmonic Society, 1848. For a short time (1854-1855) he was in London at the Panopticon in Leicester Square, the church of St Martin-in-the-Fields, and Lincoln’s Inn chapel. In 1855 he returned to Liverpool as organist of St George’s Hall, where his performances rapidly became famous throughout England. Ill-health compelled him at last to retire in 1894. He was engaged as solo organist at all the Handel festivals at the Crystal Palace, and also as organist at the Albert Hall, where he inaugurated the great organ in 1871. He had been in the receipt of a civil list pension of £100 a year since 1880, and in 1890 went to Australia to give organ recitals in the town hall of Sydney. Best died at Liverpool on the 10th of May 1897.
BEST, WILLIAM THOMAS (1826-1897), an English organist, was born in Carlisle on August 13, 1826, as the son of a solicitor. After choosing a musical career, he received his initial lessons from the cathedral organist. He focused particularly on Bach’s music and became a highly skilled player. His positions included Pembroke Chapel in Liverpool in 1840, a church for the blind in 1847, and the Liverpool Philharmonic Society in 1848. For a short time (1854-1855), he worked in London at the Panopticon in Leicester Square, St Martin-in-the-Fields church, and Lincoln’s Inn chapel. In 1855, he returned to Liverpool as the organist of St George’s Hall, where his performances quickly gained fame throughout England. Due to health issues, he was forced to retire in 1894. He served as the solo organist at all the Handel festivals held at the Crystal Palace, as well as the organist at the Albert Hall, where he played the inaugural concert of the great organ in 1871. He had been receiving a civil list pension of £100 a year since 1880 and traveled to Australia in 1890 to perform organ recitals at the Sydney town hall. Best passed away in Liverpool on May 10, 1897.
His command over all the resources of his own instrument was masterly; his series of Saturday recitals at St George’s Hall, carried on for many years, included the whole field of organ music, and of music that could be arranged for the organ, ancient and modern; and his performances of Bach’s organ works were particularly fine. His own compositions for the organ, chiefly comprised in the publication entitled Organ Pieces for Church Use, have a strong and marked individuality. Best, unlike many soloists, was an all-round musician, and fully acquainted with every branch of the art. His bust, by Conrad Dressler, has been placed on the platform in front of the Liverpool organ, as a memorial of his long series of performances there.
His mastery over all the capabilities of his instrument was impressive; his Saturday recitals at St George’s Hall, lasting many years, covered the entire spectrum of organ music, both ancient and modern, as well as music that could be arranged for the organ. His performances of Bach’s organ works were especially noteworthy. His own compositions for the organ, mainly found in the publication titled Organ Pieces for Church Use, have a distinct and unique character. Unlike many soloists, Best was a well-rounded musician and well-versed in every aspect of the art. His bust, created by Conrad Dressler, has been placed on the platform in front of the Liverpool organ as a tribute to his long series of performances there.
1. Lucius Calpurnius Bestia, Roman tribune of the people in 121 B.C., consul in 111. Having been appointed to the command of the operations against Jugurtha, he at first carried on the campaign energetically, but soon, having been heavily bribed, concluded a disgraceful peace. On his return to Rome he was brought to trial for his conduct and condemned, in spite of the efforts of Marcus Scaurus who, though formerly his legate and equally guilty, was one of the judges. He is probably identical with the Bestia who encouraged the Italians in their revolt, and went into exile (90) to avoid punishment under the law of Q. Varius, whereby those who had secretly or openly aided the Italian allies against Rome were to be brought to trial (Appian, Bell. Civ. i. 37; Val. Max. viii. 6. 4). Both Cicero and Sallust express a high opinion of Bestia’s abilities, but his love of money demoralized him. He is mentioned in a Carthaginian inscription as one of a board of three, perhaps an agricultural commission.
1. Lucius Calpurnius Bestia, a Roman tribune of the people in 121 BCE and consul in 111, was put in charge of military operations against Jugurtha. At first, he ran the campaign with enthusiasm, but soon, after being heavily bribed, he agreed to a shameful peace. When he returned to Rome, he faced trial for his actions and was found guilty, despite the efforts of Marcus Scaurus, who had previously been his legate and was equally involved, yet served as one of the judges. He is likely the same Bestia who encouraged the Italians during their revolt and fled into exile in 90 to escape punishment under Q. Varius's law, which mandated trials for anyone who had secretly or openly assisted the Italian allies against Rome (Appian, Bell. Civ. i. 37; Val. Max. viii. 6. 4). Both Cicero and Sallust spoke highly of Bestia’s abilities, but his greed corrupted him. He is also mentioned in a Carthaginian inscription as part of a three-member board, possibly for agricultural matters.
See Sallust, Jugurtha; Cicero, Brutus, xxxiv. 128; for the general history, A.H.J. Greenidge, Hist. of Rome, vol. i. (1904), pp. 346 foll.
See Sallust, Jugurtha; Cicero, Brutus, xxxiv. 128; for the general history, A.H.J. Greenidge, Hist. of Rome, vol. i. (1904), pp. 346 foll.
2. Lucius Calpurnius Bestia, one of the Catilinarian conspirators, possibly a grandson of the above. He was tribune elect in 63, and it had been arranged that, after entering upon his office, he should publicly accuse Cicero of responsibility for the impending war. This was to be the signal for the outbreak of revolution. The conspiracy, however, was put down and Bestia had to content himself with delivering a violent attack upon the consul on the expiration of his office. This Bestia is probably not the Lucius Calpurnius Bestia, aedile, and a candidate for the praetorship in 57. He was accused of bribery during his candidature, and, in spite of Cicero’s defence, was condemned. In 43 he attached himself to the party of Antony, apparently in the hope of obtaining the consulship.
2. Lucius Calpurnius Bestia, one of the Catilinarian conspirators, possibly a grandson of the previous one. He was elected tribune in 63, and it was planned that once he took office, he would publicly accuse Cicero of being responsible for the looming war. This was meant to trigger a revolution. However, the conspiracy was suppressed, and Bestia had to settle for delivering a scathing attack on the consul when his term ended. This Bestia is likely not the Lucius Calpurnius Bestia who served as aedile and ran for praetorship in 57. He was accused of bribery during his campaign and, despite Cicero’s defense, was found guilty. In 43, he aligned himself with Antony’s party, seemingly hoping to secure the consulship.
Sallust, Catiline, xvii. 43; Appian, Bell. Civ. ii. 3; Cicero, Ad Q. Fr. ii. 3, 6.
Sallust, Catiline, xvii. 43; Appian, Bell. Civ. ii. 3; Cicero, Ad Q. Fr. ii. 3, 6.
BESTUZHEV-RYUMIN, ALEXIUS PETROVICH, Count (1693-1768), grand chancellor of Russia, the second son of Count Peter Bestuzhev, the early favourite of the empress Anne, was born at Moscow on the 1st of June 1693. Educated abroad, with his elder brother Mikhail, at Copenhagen and Berlin, he especially distinguished himself in languages and the applied sciences. Peter the Great, in 1712, attached him to Prince Kurakin at the Utrecht Congress that he might learn diplomacy, and for the same reason permitted him in 1713 to enter the service of the elector of Hanover. George I. took him to London in 1714, and sent him to St Petersburg as his accredited minister with a notification of his accession. Bestuzhev then returned to England, where he remained four years. It was the necessary apprenticeship to his brilliant diplomatic career. His passion for intrigue is curiously illustrated by his letter to the tsarevich 825 Alexius at Vienna, assuring his “future sovereign” of his devotion, and representing his sojourn in England as a deliberate seclusion of a zealous but powerless well-wisher. This extraordinary indiscretion might well have cost him his life, but the tsarevich fortunately destroyed the letter.1 On his return to Russia he served for two years without any salary as chief gentleman of the Bedchamber at the court of Anne of Courland, and in 1721 succeeded Vasily Dolgoruki as Russian minister at Copenhagen. Copenhagen was then a whirlpool of diplomatic intrigue, for George I. was endeavouring to arm the northern powers against Peter the Great, and this it was Bestuzhev’s mission to counteract. On the occasion of the peace of Nystad, which terminated the 21 years war between Russia and Sweden, Bestuzhev designed and struck a commemorative medal with a panegyrical Latin inscription, which so delighted Peter (then at Derbent) that he sent a letter of thanks written with his own hand and his portrait set in brilliants. It was at this time too that the many-sided Alexius invented his famous “drops,” or tinctura toniconervina Bestuscheffi, the recipe of which was stolen by the French brigadier Lamotte, who made his fortune by introducing it at the French court, where it was known as Élixir d’Or.
BESTUZHEV-RYUMIN, ALEXIUS PETROVICH, Count (1693-1768), grand chancellor of Russia, the second son of Count Peter Bestuzhev, who was an early favorite of Empress Anne, was born in Moscow on June 1, 1693. He was educated abroad, alongside his older brother Mikhail, in Copenhagen and Berlin, where he particularly excelled in languages and applied sciences. Peter the Great assigned him to Prince Kurakin at the Utrecht Congress in 1712 to learn diplomacy, and for the same reason allowed him in 1713 to work for the elector of Hanover. George I took him to London in 1714 and sent him to St. Petersburg as his official minister to announce his accession. Bestuzhev then returned to England, where he stayed for four years. This period served as an important apprenticeship for his impressive diplomatic career. His love for intrigue is interestingly shown in his letter to Tsarevich Alexius in Vienna, assuring his “future sovereign” of his loyalty and portraying his time in England as a purposeful retreat of a passionate but powerless supporter. This remarkable lapse in judgment could have cost him his life, but fortunately, the tsarevich destroyed the letter. On his return to Russia, he served for two years without pay as chief gentleman of the Bedchamber in the court of Anne of Courland, and in 1721 he succeeded Vasily Dolgoruki as the Russian minister in Copenhagen. At that time, Copenhagen was a hub of diplomatic intrigue, as George I was trying to rally the northern powers against Peter the Great, and it was Bestuzhev’s job to counter this. During the peace of Nystad, which ended the 21-year war between Russia and Sweden, Bestuzhev designed and struck a commemorative medal with a praise-filled Latin inscription, which delighted Peter (who was then in Derbent) so much that he sent a handwritten letter of thanks along with a portrait set with diamonds. It was also during this time that the versatile Alexius created his famous “drops,” or tinctura toniconervina Bestuscheffi, the formula for which was stolen by the French brigadier Lamotte, who made a fortune by introducing it at the French court, where it became known as Élixir d’Or.
The sudden death of Peter the Great seriously injured Bestuzhev’s prospects. For more than ten years he remained at Copenhagen, looking vainly towards Russia as a sort of promised land from which he was excluded by enemies or rivals. He rendered some important services, however, to the empress Anne, for which he was decorated and made a privy councillor. He also won the favour of Biren, and on the tragic fall of Artemy Voluinsky in 1739 was summoned home to take his place in the council. He assisted Biren to obtain the regency in the last days of the empress Anne, but when his patron fell three weeks later, his own position became extremely precarious. His chance came when the empress Elizabeth, immediately after her accession, summoned him back to court, and appointed him vice-chancellor. For the next twenty years, during a period of exceptional difficulty, he practically controlled the foreign policy of Russia. Bestuzhev rightly recognized that, at this time, France was the natural enemy of Russia. The interests of the two states in Turkey, Poland and Sweden were diametrically opposed, and Russia could never hope to be safe from the intrigues of France in these three borderlands. All the enemies of France were thus necessarily the friends of Russia, and her friends Russia’s enemies. Consequently Great Britain, and still more Austria, were Russia’s natural allies, while the aggressive and energetic king of Prussia was a danger to be guarded against. It was, therefore, the policy of Bestuzhev to bring about a quadruple alliance between Russia, Austria, Great Britain and Saxony, to counterpoise the Franco-Prussian league. But he was on dangerous ground. The empress herself was averse from an alliance with Great Britain and Austria, whose representatives had striven to prevent her accession; and many of her personal friends, in the pay of France and Prussia, took part in innumerable conspiracies to overthrow Bestuzhev. Nevertheless, step by step, Bestuzhev, aided by his elder brother Mikhail, carried out his policy. On the 11th of December 1742, a defensive alliance was concluded between Great Britain and Russia. Bestuzhev had previously rejected with scorn the proposals of the French government to mediate between Russia and Sweden on the basis of a territorial surrender on the part of the former; and he conducted the war so vigorously that by the end of 1742 Sweden lay at the mercy of the empress. At the peace congress of Åbo (January-August 1743) he insisted that the whole of Finland should be ceded to Russia, by way of completing the testament of Peter the Great. But the French party contrived to get better terms for Sweden, by artfully appealing to the empress’s fondness for the house of Holstein. The Swedes, at the desire of Elizabeth, accepted Adolphus Frederick, duke of Holstein, as their future king, and, in return, received back Finland, with the exception of a small strip of land up to the river Kymmene. Nor could Bestuzhev prevent the signing of a Russo-Prussian defensive alliance (March 1743); but he deprived it of all political significance by excluding from it the proposed guarantee of Frederick’s Silesian conquests. Moreover, through Bestuzhev’s efforts, the credit of the Prussian king (whom he rightly regarded as more dangerous than France) at the Russian court fell steadily, and the vice-chancellor prepared the way for an alliance with Austria by acceding to the treaty of Breslau (1st of November 1743). A bogus conspiracy, however, got up by the Holstein faction, aided by France and Prussia, who persuaded Elizabeth that the Austrian ambassador was intriguing to replace Ivan VI. on the throne, alienated the empress from Austria for a time; and Bestuzhev’s ruin was regarded as certain when, in 1743, the French agent, the marquis de La Chétardie, arrived to reinforce his other enemies. But he found a friend in need in M.L. Vorontsov, the empress’s confidant, who shared his political views. Still his position was most delicate, especially when the betrothal between the grand-duke Peter and Sophia of Anhalt-Zerbst (afterwards Catharine II.) was carried through against his will, and Elizabeth of Holstein, the mother of the bride, arrived in the Prussian interests to spy upon him. Frederick II., conscious of the instability of his French ally, was now eager to contract an offensive alliance with Russia; and the first step to its realization was the overthrow of Bestuzhev, “upon whom,” he wrote to his minister Axel von Mardefeld, “the fate of Prussia and my own house depends.” But Bestuzhev succeeded, at last, in convincing the empress that Chétardie was an impudent intriguer, and on the 6th of June 1744, that diplomatist was ordered to quit Russia within twenty-four hours. Five weeks later Bestuzhev was made grand chancellor (July 15th). Before the end of the year Elizabeth of Holstein was also expelled from Russia, and Bestuzhev was supreme.
The sudden death of Peter the Great seriously hurt Bestuzhev’s prospects. For more than ten years, he stayed in Copenhagen, looking longingly toward Russia as a sort of promised land from which rivals and enemies excluded him. However, he provided some important services to Empress Anne, for which he received a decoration and was made a privy councillor. He also earned the favor of Biren, and after the tragic downfall of Artemy Voluinsky in 1739, he was called back to take his place in the council. He helped Biren secure the regency during the last days of Empress Anne, but when his patron fell three weeks later, his own position became very unstable. His opportunity came when Empress Elizabeth, right after her accession, called him back to court and appointed him vice-chancellor. For the next twenty years, during a time of exceptional difficulty, he practically controlled Russia's foreign policy. Bestuzhev correctly identified that, at this time, France was Russia's natural enemy. The interests of both countries in Turkey, Poland, and Sweden were completely opposed, and Russia could never hope to be safe from French intrigues in these border areas. Therefore, all of France's enemies were naturally friends of Russia, and its friends were Russia’s enemies. Consequently, Great Britain, and even more so Austria, were Russia’s natural allies, while the aggressive and energetic King of Prussia posed a danger that needed to be guarded against. Bestuzhev aimed to create a quadruple alliance between Russia, Austria, Great Britain, and Saxony to counterbalance the Franco-Prussian league. However, he was on dangerous ground. The empress was opposed to an alliance with Great Britain and Austria, whose representatives had tried to prevent her from coming to power; many of her personal friends, who were paid by France and Prussia, participated in countless conspiracies to overthrow Bestuzhev. Nevertheless, step by step, Bestuzhev, with help from his older brother Mikhail, pushed his policy forward. On December 11, 1742, a defensive alliance was established between Great Britain and Russia. Bestuzhev had previously dismissed the French government's proposals to mediate between Russia and Sweden based on territorial concessions from Russia; he managed the war so effectively that by the end of 1742, Sweden was at the mercy of the empress. At the peace congress in Åbo (January-August 1743), he insisted that all of Finland should be ceded to Russia, fulfilling Peter the Great’s wishes. However, the French party managed to secure better terms for Sweden by cleverly appealing to the empress’s affection for the House of Holstein. The Swedes, at Elizabeth's request, accepted Adolphus Frederick, Duke of Holstein, as their future king, and in return, they got back Finland, except for a small strip up to the Kymmene River. Bestuzhev couldn’t prevent the signing of a Russo-Prussian defensive alliance (March 1743); however, he stripped it of all political significance by excluding the proposed guarantee of Frederick’s Silesian conquests. Moreover, thanks to Bestuzhev’s efforts, the credit of the Prussian king (whom he viewed as more dangerous than France) at the Russian court steadily declined, and the vice-chancellor prepared the way for an alliance with Austria by consenting to the Treaty of Breslau (November 1, 1743). However, a fake conspiracy, instigated by the Holstein faction, backed by France and Prussia, convinced Elizabeth that the Austrian ambassador was scheming to place Ivan VI on the throne, which temporarily turned the empress against Austria; Bestuzhev’s downfall seemed inevitable when, in 1743, the French agent, Marquis de La Chétardie, arrived to bolster his enemies. But he found an ally in M.L. Vorontsov, the empress’s confidant, who shared his political views. Still, his position was very precarious, especially when the engagement between Grand Duke Peter and Sophia of Anhalt-Zerbst (later Catherine II) occurred against his wishes, and Elizabeth of Holstein, the bride’s mother, arrived representing Prussian interests to spy on him. Frederick II, aware of his French ally’s instability, was keen to form an offensive alliance with Russia; the first step toward this was to get rid of Bestuzhev, “upon whom,” he wrote to his minister Axel von Mardefeld, “the fate of Prussia and my own house depends.” But Bestuzhev eventually managed to convince the empress that Chétardie was a shameless intriguer, and on June 6, 1744, that diplomat was ordered to leave Russia within twenty-four hours. Five weeks later, Bestuzhev was appointed grand chancellor (July 15). By the end of the year, Elizabeth of Holstein was also expelled from Russia, and Bestuzhev was in control.
The attention of European diplomacy at this time was concentrated upon the king of Prussia, whose insatiable acquisitiveness disturbed all his neighbours. Bestuzhev’s offer, communicated to the British government at the end of 1745, to attack Prussia if Great Britain would guarantee subsidies to the amount of some £6,000,000, was rejected as useless now that Austria and Prussia were coming to terms. Then he turned to Austria, and on the 22nd of May 1746, an offensive and defensive alliance was concluded between the two powers manifestly directed against Prussia. In 1747, alliances were also concluded with Denmark and the Porte. At the same time Bestuzhev resisted any rapprochement with France, and severely rebuked the court of Saxony for its intrigues with that of Versailles. About this time he was hampered by the persistent opposition of the vice-chancellor Mikhail Vorontsov, formerly his friend, now his jealous rival, who was secretly supported by Frederick the Great. In 1748, however, he got rid of him by proving to the empress that Vorontsov was in the pay of Prussia. The hour of Bestuzhev’s triumph coincided with the peace congress of Aix-la-Chapelle, which altered the whole situation of European politics and introduced fresh combinations, the breaking away of Prussia from France and a rapprochement between England and Prussia, with the inevitable corollary of an alliance between France and the enemies of Prussia. Bestuzhev’s violent political prejudices at first prevented him from properly recognizing this change. Passion had always been too large an ingredient in his diplomacy. His Anglomania also misled him. His enemies, headed by his elder brother Mikhail and the vice-chancellor Vorontsov, powerless while his diplomacy was faultless, quickly took advantage of his mistakes. When, on the 16th of January 1756, the Anglo-Prussian, and on the 2nd of May the Franco-Austrian alliances were concluded, Vorontsov advocated the accession of Russia to the latter league, whereas Bestuzhev insisted on a subsidy treaty with Great Britain. But his influence was now on the wane. The totally unexpected Anglo-Prussian alliance had justified the arguments of his enemies that England was impossible, while his hatred of France prevented him from adopting the only alternative of an alliance with her. To prevent underground intrigues, Bestuzhev now proposed the erection of a council of ministers, to settle all important 826 affairs, and at its first session (14th-30th of March) an alliance with Austria, France and Poland against Frederick II. was proposed, though Bestuzhev opposed any composition with France. He endeavoured to support his failing credit by a secret alliance with the grand-duchess Catherine, whom he proposed to raise to the throne instead of her Holstein husband, Peter, from whom Bestuzhev expected nothing good either for himself or for Russia. The negotiations were conducted through the Pole Stanislaus Poniatowski. The accession of Russia to the anti-Prussian coalition (1756) was made over his head, and the cowardice and incapacity of Bestuzhev’s friend, the Russian commander-in-chief, Stephen Apraksin, after the battle of Gross-Jagersdorf (1757), was made the pretext for overthrowing the chancellor. His unwillingness to agree to the coalition was magnified into a determination to defeat it, though it is quite obvious that he could only gain by the humiliation of Frederick, and nothing was ever proved against him. Nevertheless he was deprived of the chancellorship and banished to his estate at Goretovo (April 1759), where he remained till the accession of Catharine II., who recalled him to court and created him a field marshal. But he took no leading part in affairs and died on the 21st of April 1768, the last of his race.
The focus of European diplomacy at this time was on the king of Prussia, whose endless desire for expansion unsettled all his neighbors. Bestuzhev's proposal, communicated to the British government at the end of 1745, to attack Prussia if Great Britain would guarantee subsidies of around £6,000,000, was rejected as pointless now that Austria and Prussia were reaching an agreement. He then turned to Austria, and on May 22, 1746, an offensive and defensive alliance was formed between the two powers clearly aimed at Prussia. In 1747, alliances were also made with Denmark and the Porte. At the same time, Bestuzhev resisted any rapprochement with France and harshly criticized the court of Saxony for its dealings with Versailles. Around this time, he was hindered by the constant opposition of Vice-Chancellor Mikhail Vorontsov, once his friend and now his jealous rival, who was secretly backed by Frederick the Great. However, in 1748, he managed to get rid of him by proving to the empress that Vorontsov was on Prussia's payroll. Bestuzhev's moment of triumph coincided with the peace congress of Aix-la-Chapelle, which changed the entire landscape of European politics and introduced new alliances: Prussia's separation from France and a rapprochement between England and Prussia, inevitably leading to an alliance between France and Prussia's enemies. Bestuzhev’s strong political biases initially blinded him to this change. His intense emotions had always played a large role in his diplomacy. His admiration for Britain also led him astray. His enemies, led by his older brother Mikhail and Vice-Chancellor Vorontsov, who were powerless while Bestuzhev was successful, quickly seized on his mistakes. When the Anglo-Prussian alliance was formed on January 16, 1756, followed by the Franco-Austrian alliances on May 2, Vorontsov pushed for Russia to join the latter, while Bestuzhev pushed for a subsidy treaty with Great Britain. But his influence was now declining. The completely unexpected Anglo-Prussian alliance vindicated his opponents’ arguments that aligning with England was unfeasible, while his animosity towards France prevented him from considering the only alternative—an alliance with her. To curb covert plots, Bestuzhev now proposed forming a council of ministers to handle all important matters, and at its first session (March 14-30), an alliance with Austria, France, and Poland against Frederick II. was proposed, though Bestuzhev opposed any agreement with France. He tried to restore his waning influence through a secret alliance with Grand-Duchess Catherine, whom he aimed to elevate to the throne instead of her Holstein husband, Peter, from whom Bestuzhev expected nothing beneficial for himself or Russia. The negotiations were facilitated through Pole Stanislaus Poniatowski. Russia’s entry into the anti-Prussian coalition (1756) was decided without his consent, and the incompetence and cowardice of Bestuzhev’s ally, the Russian commander-in-chief Stephen Apraksin, following the battle of Gross-Jagersdorf (1757), was used as an excuse to oust the chancellor. His refusal to accept the coalition was exaggerated into a plan to sabotage it, although it's clear he stood to gain from Frederick's humiliation, and nothing was ever proven against him. Nonetheless, he was stripped of his chancellorship and exiled to his estate in Goretovo (April 1759), where he remained until Catherine II came to power, who recalled him to court and promoted him to field marshal. However, he played no significant role in political affairs and died on April 21, 1768, the last of his lineage.
See The Sbornik of the Russian Historical Society, vols. 1, 3, 5, 7, 12, 22, 26, 66, 79, 80, 81, 85-86, 91-92, 96, 99, 100, 103 (St Petersburg, 1870, &c.); Politische Correspondenz Friedrichs des Grossen, vols. 1-21 (Berlin, 1879-1904.); R. Nisbet Bain, The Daughter of Peter the Great (London, 1899).
See The Sbornik of the Russian Historical Society, vols. 1, 3, 5, 7, 12, 22, 26, 66, 79, 80, 81, 85-86, 91-92, 96, 99, 100, 103 (St Petersburg, 1870, &c.); Politische Correspondenz Friedrichs des Grossen, vols. 1-21 (Berlin, 1879-1904.); R. Nisbet Bain, The Daughter of Peter the Great (London, 1899).
BESTUZHEV-RYUMIN, MIKHAIL PETROVICH, Count (1688-1760), Russian diplomatist, elder brother of the foregoing, was educated at Berlin, and was sent by Peter the Great to represent Russia at Copenhagen in 1705. In 1720 he was appointed resident at London at a time when the English court was greatly inflamed against Peter, who was regarded as a dangerous rival in the Baltic; and Bestuzhev was summarily dismissed for protesting against the lately-formed Anglo-Swedish alliance. On the conclusion of the peace of Nystad in 1721 he was sent as ambassador to the court of Stockholm. His first official act was the signing of a defensive alliance between Russia and Sweden for twelve years, in 1724. He was successively transferred to Warsaw (1726) and to Berlin (1730), but returned to Stockholm in 1732. How far Bestuzhev was concerned in the murder (June 28th, 1739) of the Swedish diplomatic agent Sinclair in Silesia on his journey home from Constantinople, it is difficult to say. It is certain that Bestuzhev sent information to his court of Sinclair’s mission, which was supposed to be hostile to Russia, and even supplied the portrait of the envoy for recognition. The Swedish authorities are unanimous in describing Bestuzhev as the arch-plotter in this miserable affair; yet, while the active agents were banished to Siberia, Bestuzhev was not even censured. The Sinclair murder led ultimately to the Swedish-Russian War of 1741, when Bestuzhev was transferred first to Hamburg and subsequently to Hanover, where he endeavoured to conclude an alliance between Great Britain and Russia. On his return to Russia in 1743, he was made grand marshal, and married Anna, the widow of Paul Yaguzhinsky, Peter the Great’s famous pupil. A few months later his wife was implicated in a bogus conspiracy got up by the French ambassador, the marquis de La Chétardie, to ruin the Bestuzhevs (see Bestuzhev-Ryumin, Alexius), and after a public whipping, had her tongue cut out and was banished to Siberia. Thither Bestuzhev had not the manhood to follow her, but went abroad, and subsequently resumed his diplomatic career. His last and most brilliant mission was to Versailles, shortly after the conclusion of the coalition against Frederick the Great, where he cut a great figure. He died at Paris on the 26th of February 1760.
BESTUZHEV-RYUMIN, MIKHAIL PETROVICH, Count (1688-1760), Russian diplomat, and the older brother of the previous individual mentioned, was educated in Berlin and was sent by Peter the Great to represent Russia in Copenhagen in 1705. In 1720, he was appointed as the resident diplomat in London during a time when the English court was very hostile towards Peter, who was viewed as a significant rival in the Baltic. Bestuzhev was abruptly dismissed for protesting against the newly formed Anglo-Swedish alliance. After the peace of Nystad was signed in 1721, he became the ambassador to the court in Stockholm. His first official act was signing a defensive alliance between Russia and Sweden for twelve years in 1724. He was then moved to Warsaw (1726) and Berlin (1730), but returned to Stockholm in 1732. It’s unclear how much Bestuzhev was involved in the murder (June 28, 1739) of the Swedish diplomat Sinclair in Silesia while he was on his way back from Constantinople. What is known is that Bestuzhev informed his government about Sinclair’s mission, which was thought to be against Russia, and even provided a portrait of the envoy for identification. The Swedish authorities all agree that Bestuzhev was the main schemer behind this unfortunate incident; however, while the active agents were exiled to Siberia, Bestuzhev faced no punishment at all. The murder of Sinclair ultimately led to the Swedish-Russian War of 1741, during which Bestuzhev was first moved to Hamburg and then to Hanover, where he tried to forge an alliance between Great Britain and Russia. Upon his return to Russia in 1743, he was appointed grand marshal and married Anna, the widow of Paul Yaguzhinsky, a famous pupil of Peter the Great. A few months later, his wife became involved in a fabricated conspiracy orchestrated by the French ambassador, the marquis de La Chétardie, aimed at destroying the Bestuzhevs (see Bestuzhev-Ryumin, Alexius). After being publicly whipped, she had her tongue cut out and was exiled to Siberia. Bestuzhev did not have the courage to follow her but went abroad and later resumed his diplomatic career. His last and most distinguished mission was to Versailles shortly after the coalition against Frederick the Great was formed, where he made a significant impression. He passed away in Paris on February 26, 1760.
See Robert Nisbet Bain, The Daughter of Peter the Great (London, 1899); Mikhail Sergyievich, History of Russia (Rus.), vols. xv.-xxii. (2nd ed., St Petersburg, 1897).
See Robert Nisbet Bain, The Daughter of Peter the Great (London, 1899); Mikhail Sergyievich, History of Russia (Rus.), vols. xv.-xxii. (2nd ed., St Petersburg, 1897).
BET and BETTING (probably from O. Fr. abeter, to instigate, Eng. “abet,” i.e. with money). To “bet” is to stake money or something valuable on some future contingency. Betting in some form or other has been in vogue from the earliest days, commencing in the East with royal and noble gamblers, and gradually extending itself westwards and throughout all classes. In all countries where the English tongue is spoken betting is now largely indulged in; and in the United Kingdom it spread to such an extent amongst all grades of society, during the 19th century, that the interference of the legislature was necessary (see Gaming and Wagering). Bets can, of course, be made on any subject, and are a common method of backing one’s opinion or skill, whether at games of cards or in any other connexion; but the commonest form of betting is associated with the turf. In the early days of horse-racing persons who wished to bet often failed to gratify their inclination because of the difficulty of finding any one ready to wager. To obviate this difficulty the professional bookmaker arose. It was perceived that if a man laid money against a number of horses, conducting his business on discreet principles, he would in all probability receive enough to pay the bettor who was successful and to leave a surplus for himself; for the “bookmaker,” as the professional betting man came to be called, had enormous advantages in his favour. He was presumably shrewd and wary, whereas many of those with whom he dealt were precisely the opposite, and benefit arose to him from the mistakes and miscalculations of owners and trainers of horses, and from the innumerable accidents which occur to prevent anticipated success; moreover, if he carried out the theory of his calling he would so arrange his book, by what is called “betting to figures,” that the money he received would be more than he could possibly be called upon to pay. In practice, of course, this often does not happen, because “backers” will sometimes support two or three horses in a race only, and the success of one may result in loss to the bookmaker; but in the long run it has been almost invariably found that the bookmaker grows rich and that the backer of horses loses money. It is the bookmaker who regulates the odds, and this he does, sometimes by anticipating, sometimes by noting, the desire of backers to support certain animals. Such things as stable secrets can scarcely be said to exist at the present time; the bookmaker is usually as well able as any one else to estimate the chances of the various horses engaged in races. Notwithstanding that the reports of a trial gallop are of comparatively little value to any except the few persons who know what weights the animals carried when tried, the bookmaker is extraordinarily keen, and frequently successful, in his search for information; and on this the odds depend.
BET and BETTING (likely derived from O. Fr. abeter, to instigate, Eng. “abet,” meaning with money). To “bet” means to risk money or something valuable on a future event. Betting in some form has been popular since ancient times, starting in the East with royal and noble gamblers, and gradually spreading westward and across all social classes. In countries where English is spoken, betting is now widely practiced; in the United Kingdom, it became so prevalent among all social classes during the 19th century that legislative intervention became necessary (see Gaming and Wagering). Bets can be placed on any topic and are a common way to support one’s opinion or skill, whether in card games or other contexts; however, the most common form of betting is linked to horse racing. In the early days of horse racing, people who wanted to bet often struggled to find someone willing to make a wager. To solve this issue, the professional bookmaker emerged. It was understood that if a person took bets against several horses, conducting business wisely, they would likely gather enough to pay the winning bettor while keeping a profit for themselves; the “bookmaker,” as this professional became known, had significant advantages. They were assumed to be clever and cautious, while many of their clients were not, allowing the bookmaker to benefit from the errors and miscalculations of horse owners and trainers, as well as from the countless accidents that could derail expected wins. Furthermore, if they operated correctly, they would set their betting books in such a way, known as “betting to figures,” that the money they collected would exceed what they would ever have to pay out. In reality, this often does not happen because “backers” may support two or three horses in a single race, and the success of one could lead to losses for the bookmaker; however, over time, it has almost always been observed that bookmakers become wealthy while horse backers lose money. The bookmaker determines the odds, which they adjust by either predicting or observing the preferences of backers for specific animals. Stable secrets are hardly relevant today; bookmakers are usually just as capable as anyone else in assessing the chances of various horses in races. Although reports of trial gallops are of little value to anyone except a select few who understand the weights the animals carried during trials, bookmakers are exceptionally thorough and often successful in seeking information, which influences the odds.
Betting in connexion with horse-racing is of two kinds: “post,” when wagering does not begin until the numbers of the runners are hoisted on the board; and “ante-post,” when wagering opens weeks or months before the event; though of this latter there is far less than was formerly the case, doubtless for the reason that before the introduction of so many new and valuable stakes attention was generally concentrated on a comparatively small number of races. Bets on the Derby, the Oaks and the St Leger were formerly common nearly a year before the running of the races, and a few handicaps, such as the Chester Cup, used to occupy attention months beforehand; the weights, of course, being published at a much longer interval prior to the contest than is at present the rule. As regards ante-post betting, bookmakers have their own ideas as to the relative prospects of the horses entered. A person who wishes to back a horse asks the price, and accepts or declines, as the case may be. If the bet is laid it will probably be quoted in the newspapers, and other persons who propose to wager on the race are so likely to follow suit that it is shrewdly suspected that in not a few cases bets are quoted which never have been laid, in order to induce the backers to speculate. According to the public demand for a horse the price shortens. If there is little or no demand the odds increase, the market being almost entirely regulated by the money; so that if a great many people bet on a certain animal the odds become shorter and shorter, till in many cases instead of laying odds against a horse, the bookmaker comes to take odds, that is, to agree to pay a smaller sum than he would receive from the backer if the animal lost. Post betting is conducted on very much the same principles. When the numbers are 827 hoisted bookmakers proclaim their readiness to lay or take certain odds, which vary according to the demand for the different animals. Backers are influenced by many considerations: by gossip, by the opinions of writers on racing, and in many cases, unfortunately, by the advice of “tipsters,” who by advertisements and circulars profess their ability to indicate winners, a pretence which is obviously absurd, as if these men possessed the knowledge they claim, they would assuredly keep it to themselves and utilize it for their own private purposes.
Betting on horse racing comes in two forms: “post,” where betting starts only after the racehorses’ numbers are displayed, and “ante-post,” where betting begins weeks or even months before the event. However, ante-post betting has significantly decreased recently, likely because, prior to the introduction of many new and valuable stakes, the focus was generally on a smaller number of races. Bets on the Derby, the Oaks, and the St Leger used to be common nearly a year ahead of the races, and a few handicaps, like the Chester Cup, would attract attention months in advance. The weights were also published much earlier than is the norm today. In terms of ante-post betting, bookmakers have their own opinions on the chances of each horse entered. If someone wants to back a horse, they ask for the odds and either accept or decline them. Once the bet is made, it will likely be published in the newspapers, and other bettors might follow suit, leading to speculation that some bets are reported that were never actually placed, simply to encourage more betting. The price of a horse fluctuates based on public interest: if demand is high, the odds decrease. If there’s little to no interest, the odds go up, with the market largely influenced by the money involved; so if many people bet on a particular horse, the odds keep shortening until, in many cases, the bookmaker starts accepting bets, agreeing to pay less than what he would take from the bettor if the horse loses. Post betting operates on very similar principles. Once the horses’ numbers are displayed, bookmakers announce their willingness to offer or take specific odds, which fluctuate based on interest in the different horses. Bettors are swayed by various factors: rumors, expert opinions, and sadly, the advice of “tipsters” who claim through ads and flyers that they can identify winners. This claim is clearly absurd; if these individuals truly had the insights they boasted about, they would likely keep it to themselves and profit privately.
The specious promises of such men do infinite mischief, as they so often appeal with success to the folly and gullibility of the ignorant, and in recent years the extent to which betting has grown has resulted in attempts to check it by organized means. A society for the purpose was formed in England called the Anti-Gambling League. A bookmaker named Dunn was summoned in 1897 for betting in Tattersall’s enclosure, which it was contended contravened the Betting House Act of 1853. This act had been aimed against what were known as “list houses,” establishments then kept by bookmakers for betting purposes, and associated with many disgraceful scandals. In the preamble to his bill Lord Cockburn began by remarking that “Whereas a new form of betting has of late sprung up,” and the Anti-Gambling League sought to argue that this included a form of betting which had not sprung up of late but had on the contrary been carried on without interference for many generations. The divisional court of the queen’s bench (Hawke v. Dunn, 13 T.L.R. 281) held that such betting was an infringement of the act, and that the enclosure was a “place” within the meaning of the act, and had been used by the respondent for the purpose of betting with persons resorting thereto, and that he was liable to be Convicted. The case was remitted to the justices, who convicted the defendant. A somewhat similar case was decided on the same day (M‘Inany v. Hildreth, 1897, 13 T.L.R. 285), in which it was held that a professional bookmaker who went to a place known as the “pit heap” at Jarrow, to which the public had access at all times, and made bets with persons assembled there, was properly convicted, and that the “pit heap” itself and the place where he stood were “places” within the meaning of the act. It was afterwards held by the court of appeal (Powell v. Kempton Park Racecourse Co., Ltd., 1897, 2 Q.B. 242), in an action brought to restrain a racecourse company from opening or keeping an enclosure on a racecourse by allowing it to be used by bookmakers, that the words “other place” must be construed as meaning a defined place, that the user of such a place implied some exclusive right in the user against others, and that the racecourse owners had not been guilty of permitting the enclosure to be used in the manner prohibited by the act of 1853. The decision in Hawke v. Dunn was disapproved of; and the House of Lords afterwards affirmed the decision of the court of appeal.
The misleading promises of such people cause a lot of damage, as they frequently exploit the ignorance and gullibility of the clueless. In recent years, the rise in betting has led to efforts to control it through organized means. In England, a group was formed for this purpose called the Anti-Gambling League. A bookmaker named Dunn was called to court in 1897 for placing bets in Tattersall’s enclosure, which was claimed to violate the Betting House Act of 1853. This act was aimed at what were known as “list houses,” establishments run by bookmakers for betting that were linked to various scandals. In the introduction to his bill, Lord Cockburn noted that “Whereas a new form of betting has of late sprung up,” and the Anti-Gambling League argued that this included a form of betting that had actually been going on without interference for many generations. The divisional court of the queen’s bench (Hawke v. Dunn, 13 T.L.R. 281) ruled that this type of betting was a violation of the act, and that the enclosure was a “place” as defined by the act, and that Dunn had used it for betting with people coming there, making him liable to be convicted. The case was sent back to the magistrates, who found the defendant guilty. A similar case was decided on the same day (M‘Inany v. Hildreth, 1897, 13 T.L.R. 285), where it was determined that a professional bookmaker who went to a location called the “pit heap” at Jarrow, which was always accessible to the public, and made bets with people gathered there, was correctly convicted, and that the “pit heap” itself and the spot where he stood were considered “places” under the act. Later, the court of appeal (Powell v. Kempton Park Racecourse Co., Ltd., 1897, 2 Q.B. 242) ruled in a case to stop a racecourse company from opening or maintaining an enclosure on a racecourse by allowing bookmakers to use it, that the phrase “other place” should be interpreted as meaning a specific location, implying some exclusive right to use that place against others, and that the racecourse owners had not allowed the enclosure to be used in the way prohibited by the act of 1853. The ruling in Hawke v. Dunn was disagreed with; and the House of Lords later upheld the court of appeal's decision.
The Street Betting Act 1906 enacted that any person frequenting or loitering in streets or public places for the purpose of bookmaking, or betting, or wagering, should be liable on summary conviction, in the case of a first offence, to a fine not exceeding ten pounds, in the case of a second offence, to a fine not exceeding twenty pounds, and in the case of a third or subsequent offence, or in any case where he is proved to have committed the offence of having a betting transaction with a person under the age of sixteen years, to a fine, on conviction on indictment, not exceeding fifty pounds or to imprisonment with or without hard labour for a term not exceeding six months. On summary conviction the fine is a sum not exceeding thirty pounds or imprisonment with or without hard labour for a term not exceeding three months. A wide definition is given to the words “street” and “public place,” and racecourses are expressly exempted from the operation of the act.
The Street Betting Act of 1906 stated that anyone found hanging around streets or public places for the purpose of bookmaking, betting, or wagering could face charges. For a first offense, the maximum fine is ten pounds; for a second offense, up to twenty pounds; and for a third or any subsequent offense, or if the person is found to have engaged in betting with someone under sixteen, the fine could be up to fifty pounds upon indictment, or imprisonment for up to six months, with or without hard labor. For summary convictions, the fine can be up to thirty pounds or imprisonment for up to three months, with or without hard labor. The terms "street" and "public place" are broadly defined, and racecourses are specifically excluded from this law.
On all French racecourses (since 1866), as on others nearly everywhere else on the continent, and likewise in the British colonies, a system of betting known as the Pari-Mutuel or Totalizator, is carried on. Rows of offices are established behind or near the stands, on each of which lists are exhibited containing the numbers of the horses that are to run in the coming race. At some of these the minimum wager is five francs, at others ten, twenty, fifty, one hundred, five hundred and in some cases a thousand. The person who proposes to bet goes to the clerk at one of these offices, mentions the number, as indicated on the card, of the horse he wishes to back, and states whether he desires to bet on it to win or for a place only. He receives a voucher for his money. After the race the whole amount collected at the various offices is put together and divided after a percentage has been deducted for the administration and for the poor. As soon as this has been done, the money is divided and the prices to be paid to winners are exhibited on boards. These prices are calculated on a unit of ten francs. Thus, for instance, if the winner is notified as bringing in twenty-five francs, the meaning is that the backer receives his original stake of ten and fifteen in addition, the money being paid immediately by another clerk attached to the office at which the bet was made. The great French municipalities derive considerable revenue in relief of rates from the Paris Mutuels. In Japan this system was made illegal in 1908.
On all French racetracks (since 1866), as well as in most other places on the continent and in British colonies, a betting system known as the Pari-Mutuel or Totalizator is in use. Rows of offices are set up behind or near the stands, where lists display the numbers of the horses running in the upcoming race. In some places, the minimum bet is five francs, while in others it's ten, twenty, fifty, one hundred, five hundred, and in some cases, a thousand. To place a bet, a person goes to the clerk at one of these offices, gives the number of the horse they want to support as shown on the card, and indicates whether they want to bet on it to win or just for a place. They then receive a voucher for their money. After the race, all the money collected at the different offices is pooled together, with a percentage taken out for administration and for charitable causes. Once this is done, the remaining money is distributed, and the amounts to be paid to winners are displayed on boards. These payouts are based on a unit of ten francs. So, for example, if the winner is listed as earning twenty-five francs, it means the bettor gets back their original stake of ten francs plus an additional fifteen, with the money being paid immediately by another clerk connected to the office where the bet was placed. The major French cities generate significant revenue to help reduce taxes from the Pari-Mutuels. In Japan, this system was made illegal in 1908.
BETAÏNE (Oxyneurine, Lycine), C5H13NO3, a substance
discovered in the sugar beet (Beta vulgaris) in 1869 by C. Scheibler
(Ber., 1869, 2, p. 292). It is also found in cotton seed, in the
vetch and in wheat sprouts (E. Schulz and S. Frankfurt, Ber., 1893,
26, p. 2151). It may be synthetically prepared by oxidizing
choline with chromic acid (O. Liebreich, Ber., 1869, 2, 13),
(CH3)3N(OH)·CH2·CH2OH → C5H13NO3 + H2O;
by heating trimethylamine with monochloracetic acid (Liebreich),
(CH3)3N + CH2Cl·COOH = (CH3)3N(Cl)·CH2·COOH
(betaïne hydrochloride); and by heating amino-acetic acid (glycocoll)
with methyl iodide in the presence of an alkali (P. Griess, Ber.,
1875, 8, p. 1406). It crystallizes from alcohol in large deliquescent
crystals; and is readily soluble in water, but insoluble in ether.
It is a weak base. As is shown by the various syntheses of the
base, it is the methyl hydroxide of dimethyl glycocoll. This
free base readily loses water on heating and gives an internal
anhydride of constitution
which is the type of the so-called “betaïnes.” These organic betaïnes
are internal anhydrides of carboxylic acids, which contain an
ammonium hydroxide group in the α-position. A. Hantzsch
(Ber., 1886, 19, p. 31) prepared the betaïnes of nicotinic, picolinic
and collidine carboxylic acids from the potassium salts of the
acids, by treatment with methyl iodide, followed by moist silver
oxide. The reaction may be shown as follows:—
BETAINE (Oxyneurine, Lycine), C5H13NO3, is a substance discovered in sugar beets (Beta vulgaris) in 1869 by C. Scheibler (Ber., 1869, 2, p. 292). It can also be found in cotton seeds, vetch, and wheat sprouts (E. Schulz and S. Frankfurt, Ber., 1893, 26, p. 2151). It can be made synthetically by oxidizing choline with chromic acid (O. Liebreich, Ber., 1869, 2, 13), (CH3)3N(OH)·CH2·CH2OH → C5H13NO3 + H2O; by heating trimethylamine with monochloracetic acid (Liebreich), (CH3)3N + CH2Cl·COOH = (CH3)3N(Cl)·CH2·COOH (betaïne hydrochloride); and by heating amino-acetic acid (glycocoll) with methyl iodide in the presence of an alkali (P. Griess, Ber., 1875, 8, p. 1406). It crystallizes from alcohol in large deliquescent crystals and is easily soluble in water, but insoluble in ether. It is a weak base. As indicated by the various syntheses, it is the methyl hydroxide of dimethyl glycocoll. This free base easily loses water when heated and forms an internal anhydride with the structure which is characteristic of the so-called “betaïnes.” These organic betaïnes are internal anhydrides of carboxylic acids, containing an ammonium hydroxide group in the α-position. A. Hantzsch (Ber., 1886, 19, p. 31) created betaïnes of nicotinic, picolinic, and collidine carboxylic acids from the potassium salts of the acids, by treating them with methyl iodide and then moist silver oxide. The reaction can be represented as follows:—

The methyl betaïne of nicotinic acid is identical with the alkaloid trigonelline, which was discovered in 1885 by E. Jahns in the seeds of Trigonella faenum-graecum (Ber., 1885, 18, p. 2518). It has also been obtained from nicotine by A. Pictet by oxidizing the methyl hydroxide of nicotine with potassium permanganate (Ber., 1897, 30, p. 2117).
The methyl betaïne of nicotinic acid is the same as the alkaloid trigonelline, which was discovered in 1885 by E. Jahns in the seeds of Trigonella faenum-graecum (Ber., 1885, 18, p. 2518). It has also been obtained from nicotine by A. Pictet, who oxidized the methyl hydroxide of nicotine with potassium permanganate (Ber., 1897, 30, p. 2117).
Substances closely related to betaïne are choline, neurine and muscarine. Choline (bilineurine, sincaline), (Gr. χολή, bile), C5H15NO2 or HO·CH2·CH2·N(CH3)3·OH, first isolated by A. Strecker in 1862 (Ann. 123, p. 353; 148, p. 76), is found in the bile, in brain substance, and in yolk of egg in the form of lecithin, a complex ester of glycerin with phosphoric acid and the fatty acids. It is also found in combination with sinapic acid in sinapin, the glucoside obtained from white mustard, and can be obtained from this glucoside by hydrolysis with baryta water,
Substances that are closely related to betaïne include choline, neurine, and muscarine. Choline (bilineurine, sincaline), (Gr. bile, bile), C5H15NO2 or HO·CH2·CH2·N(CH3)3·OH, was first isolated by A. Strecker in 1862 (Ann. 123, p. 353; 148, p. 76). It can be found in bile, brain tissue, and egg yolk in the form of lecithin, which is a complex ester of glycerin, phosphoric acid, and fatty acids. It's also present in combination with sinapic acid in sinapin, a glucoside obtained from white mustard, and can be extracted from this glucoside by hydrolysis with baryta water.
C16H23NO5 + 2H2O | = | C5H15NO2 | + | C11H12O5. |
Sinapin. | Choline. | Sinapic acid. |
It can be synthetically prepared by the action of trimethylamine on an aqueous solution of ethylene oxide (A. Wurtz, Ann. Suppl., 1868, 6, p. 201). It forms deliquescent crystals of strongly alkaline reaction, and absorbs carbon dioxide from the air. It is not poisonous. By continued boiling of its aqueous solution, it is resolved into glycol and trimethylamine.
It can be synthetically made by the reaction of trimethylamine with an aqueous solution of ethylene oxide (A. Wurtz, Ann. Suppl., 1868, 6, p. 201). It forms deliquescent crystals that are strongly alkaline and absorb carbon dioxide from the air. It is not toxic. By boiling its aqueous solution for a long time, it breaks down into glycol and trimethylamine.
Neurine, trimethyl vinyl ammonium hydroxide (Gr. νεῦρον, nerve), CH2 : CH·N(CH3)3·OH, is a product of the putrefaction of albumen. It may be prepared by the action of moist silver oxide on ethylene dibromide and trimethylamine,
Neurine, trimethyl vinyl ammonium hydroxide (Gr. νεῦρον, nerve), CH2 : CH·N(CH3)3·OH, is a result of the decay of albumen. It can be made by the reaction of wet silver oxide with ethylene dibromide and trimethylamine.
CH2Br·CH2Br → CH2Br·CH2N(CH3)3Br → CH2 : CH·N(CH3)3·OH.
CH₂Br·CH₂Br → CH₂Br·CH₂N(CH₃)₃Br → CH₂:CH·N(CH₃)₃·OH.
It is a crystalline solid, very soluble in water, and is strongly basic and very poisonous. Muscarine, C5H15NO3, is an exceedingly poisonous substance found in many fungi. It may be obtained synthetically by oxidizing choline with dilute nitric acid (O. Schmiedeberg, Jahresb., 1876, p. 804). The exact constitution has not yet been definitely determined.
It is a clear solid, highly soluble in water, and is very basic and extremely toxic. Muscarine, C5H15NO3, is an incredibly toxic compound found in various mushrooms. It can be produced synthetically by oxidizing choline with diluted nitric acid (O. Schmiedeberg, Jahresb., 1876, p. 804). Its exact structure has not yet been fully identified.
BETEL NUT. The name betel is applied to two different plants, which in the East are very closely associated in the purposes to which they are applied. The betel nut is the fruit of the Areca or betel palm, Areca Catechu, and the betel leaf is the produce of the betel vine or pan, Chavica Betel, a plant allied to that which yields black pepper. The Areca palm is a native of the Malay Peninsula and Islands and is extensively cultivated over a wide area in the East, including southern India, Ceylon, Siam, the Malay Archipelago and the Philippine Islands. It is a graceful tree with a straight, slender, unbranched stem reaching 40 or 50 ft. in height and about 1½ ft. in circumference, and bearing a crown of 6-9 very large spreading pinnate fronds. The fruit is about the size of a small hen’s egg, and within its fibrous rind is the seed or so-called nut, the albumen of which is very hard and has a prettily mettled grey and brown appearance. The chief purpose for which betel nuts are cultivated and collected is for use as a masticatory,—their use in this form being so widespread among Oriental nations that it is estimated that one-tenth of the whole human family indulge in betel chewing. For this use the fruits are annually gathered between the months of August and November, before they are quite ripe, and deprived of their husks. They are prepared by boiling in water, cutting up into slices, and drying in the sun, by which treatment the slices assume a dark brown or black colour. When chewed a small piece is wrapped up in a leaf of the betel vine or pan, with a pellet of shell lime or chunam; and in some cases a little cardamom, turmeric or other aromatic is added. The mastication causes a copious flow of saliva of a brick-red colour, which dyes the mouth, lips and gums. The habit blackens the teeth, but it is asserted by those addicted to it that it strengthens the gums, sweetens the breath and stimulates the digestive organs. Among the Orientals betel is offered on ceremonial visits in the same manner as wine is produced on similar occasions by Europeans. Betel nuts are further used as a source of catechu, which is procured by boiling the nuts in water. The water of the first boiling becomes red and thick, and when this is inspissated after the removal of the nuts it forms a catechu of high astringency and dark colour called in Bombay “Kossa.” The nuts are again boiled, and the inspissated juice of the second decoction yields a weaker catechu of a brown or reddish colour. Betel nuts have been used by turners for ornamental purposes, and for coat buttons on account of the beauty of their structure. At one time they were supposed to be useful as a vermifuge. The nuts of other species of Areca are used by the poorer classes in the East as substitutes for the genuine betel nut.
BETEL NUT. The term betel refers to two different plants that are closely linked in their uses in the East. The betel nut is the fruit of the Areca palm, Areca Catechu, while the betel leaf comes from the betel vine or pan, Chavica Betel, a plant related to black pepper. The Areca palm is originally from the Malay Peninsula and Islands and is widely cultivated across the East, including southern India, Ceylon, Siam, the Malay Archipelago, and the Philippine Islands. It is an elegant tree with a tall, slender, unbranched trunk that can reach heights of 40 to 50 feet and about 1½ feet in circumference, topped with a crown of 6-9 large, spreading feather-like leaves. The fruit is roughly the size of a small hen’s egg, and inside its fibrous shell is the seed, or so-called nut, which has a very hard, attractive grey and brown appearance. The main reason betel nuts are grown and harvested is for use as a chew, and this practice is so common among Asian nations that it is estimated one-tenth of the entire human population chews betel. These fruits are harvested annually from August to November, before they are fully ripe, and the husks are removed. They are processed by boiling in water, slicing, and then drying in the sun, which turns the slices a dark brown or black. When chewed, a small piece is wrapped in a betel leaf along with a pellet of lime or chunam; sometimes, a little cardamom, turmeric, or other spices are added. The chewing produces a large amount of red saliva that stains the mouth, lips, and gums. This habit darkens the teeth, but those who partake in it claim it strengthens the gums, freshens the breath, and stimulates digestion. Among Asians, betel is offered during ceremonial visits much like wine is presented on similar occasions in Europe. Betel nuts are also used to make catechu, which is obtained by boiling the nuts in water. The liquid from the first boiling turns red and thick, and when it is reduced after removing the nuts, it forms a highly astringent and dark substance known as "Kossa" in Bombay. The nuts are boiled again, and the concentrated juice from the second boiling produces a weaker catechu that is brown or reddish. Betel nuts have also been used by woodworkers for decorative items and coat buttons due to their attractive structure. At one point, they were thought to be effective as a worm remedy. Nuts from other species of Areca are used by lower-income groups in the East as substitutes for the authentic betel nut.
The alkaloid arecaidine, C7H11NO2, occurs in areca or betel nuts, together with three other alkaloids: arecoline, C8H13NO2, guvacine, C6H9NO2, and arecaine, C7H11NO2. Arecaidine forms white crystals easily soluble in water, and difficultly soluble in alcohol. Chemically it is methyl-tetrahydro-nicotinic acid. Dehydration results in the formation of a “betaïne,” which is a tetrahydro-trigonelline (see Betaïne). Arecoline is an oil, and the physiological action of the betel nut is alone due to this substance. Chemically it is the methyl ester of arecaidine. Guvacine, named from “guvaca,” an Indian designation of the betel palm, forms white crystals. It is a secondary base, but its constitution is uncertain. Arecaine is n-methyl-guvacine.
The alkaloid arecaidine, C7H11NO2, is found in areca or betel nuts, along with three other alkaloids: arecoline, C8H13NO2, guvacine, C6H9NO2, and arecaine, C7H11NO2. Arecaidine forms white crystals that dissolve easily in water but are hard to dissolve in alcohol. Chemically, it's methyl-tetrahydro-nicotinic acid. When dehydrated, it turns into a “betaïne,” which is a tetrahydro-trigonelline (see Betaïne). Arecoline is an oil, and the betel nut's effects are solely due to this substance. Chemically, it's the methyl ester of arecaidine. Guvacine, named after “guvaca,” an Indian term for the betel palm, forms white crystals. It is a secondary base, but its structure is not well-defined. Arecaine is n-methyl-guvacine.
BETHANY (mod. el-‘Azariyeh), a village nearly 2 m. E.S.E. from Jerusalem, on the eastern slope of the Mount of Olives, 2208 ft. above the sea. It is interesting as the residence of Lazarus and his sisters, and a favourite retreat of Jesus (see especially John xi., which describes the miracle of the resurrection of Lazarus at this place). From the 4th century down to the time of the Mahommedan invasion several ecclesiastical buildings were erected on the spot, but of these no distinct traces remain. El-‘Azariyeh is a poor village of about thirty families, with few marks of antiquity; there is no reason to believe that the houses of Mary and Martha and of Simon the Leper, or the sepulchre of Lazarus, still shown by the monks, have any claim to the names they bear. Another Bethany (with the alternative reading Bethabara) is mentioned in John i. 28, as “beyond Jordan”; it has not been identified.
BETHANY (modern el-‘Azariyeh) is a village located about 2 miles E.S.E. from Jerusalem, on the eastern slope of the Mount of Olives, standing 2208 feet above sea level. It's notable as the home of Lazarus and his sisters and as a favorite retreat of Jesus (see especially John 11, which describes the miracle of Lazarus's resurrection here). From the 4th century until the time of the Muslim invasion, several church buildings were constructed at this site, but no clear remnants of them remain. El-‘Azariyeh is a poor village with around thirty families, and it has few signs of antiquity. There’s no evidence to support that the current houses of Mary and Martha, or of Simon the Leper, or the tomb of Lazarus—still pointed out by the monks—are truly what they claim to be. Another Bethany (sometimes referred to as Bethabara) is mentioned in John 1:28 as being “across the Jordan”; its location has not been identified.
BETHEL (Heb. “House of God”), originally called Luz, an ancient city of Palestine, on the N.W. border of the tribe of Benjamin, 11 m. N. of Jerusalem and nearly 2900 ft. above sea-level. From very early times it was a holy place, a circumstance probably due primarily to a very extraordinary group of boulders and rock-outcrops north of the town. Abraham recognized its sanctity (Gen. xii. 8); Jacob, in ignorance, slept in the sacred enclosure and was granted a vision (“Jacob’s ladder,” Gen. xxviii). For a while the ark seems to have been deposited here (Judg. xx. 27), and it was a place for consulting the oracle (Judg. xx. 18). At the secession of the northern kingdom under Jeroboam, Bethel became a royal residence and a national shrine (1 Kings xii. 29-31, Amos vii. 13), for which its position at the junction of main roads from N. to S. and E. to W. well fitted it. It was taken from Jeroboam by Abijah, king of Judah (2 Chr. xiii. 19). It seems to have continued to flourish down into the Christian era; remains of its ecclesiastical buildings still exist. The present village, which bears the name of Beitin, occupies about three or four acres, and has a population of 2000.
BETHEL (Heb. “House of God”), originally called Luz, is an ancient city in Palestine, located on the northwest border of the tribe of Benjamin, 11 miles north of Jerusalem and nearly 2900 feet above sea level. From very early on, it was considered a holy place, likely due to a remarkable group of boulders and rock formations north of the town. Abraham recognized its sacredness (Gen. xii. 8); Jacob, unaware, slept in the holy area and received a vision (“Jacob’s ladder,” Gen. xxviii). For a time, the ark was kept here (Judg. xx. 27), and it served as a site for consulting the oracle (Judg. xx. 18). When the northern kingdom split under Jeroboam, Bethel became a royal residence and a national shrine (1 Kings xii. 29-31, Amos vii. 13), thanks to its strategic location at the crossroads of main roads running north to south and east to west. Abijah, king of Judah, took it from Jeroboam (2 Chr. xiii. 19). It appears to have continued to thrive into the Christian era, with remnants of its church buildings still present. The current village, known as Beitin, covers about three to four acres and has a population of 2000.
BÉTHENCOURT, JEAN DE (c. 1360-1422), French explorer, belonged to a noble family of Normandy, and held important offices at the court of Charles VI., king of France. His spirit was fired by hearing of the deeds of explorers and adventurers, and having formed a plan to conquer the Canary Islands he raised some money by pledging his Norman estates, and sailed from La Rochelle on the 1st of May 1402 with two ships, commanded by himself and Gadifer de la Salle. He was delayed by a mutiny off the coast of Spain, but reached the island of Lanzarote in July. Unable to carry out his project of conquest, he left his men at the Canaries and went to seek help at the court of Castile. He obtained men and provisions from Henry III. king of Castile, through the good offices of his uncle, Robert de Braquemont, who had considerable influence with Henry; he also received the title of king, and did homage to Henry for his future conquests. Returning to the Canaries in 1404 he found that Gadifer de la Salle had conquered Lanzarote and Fuerteventura, and explored other islands. La Salle, unwilling to accept a position of inferiority, left the Canaries and appealed unsuccessfully for redress at the court of Castile. Béthencourt was unable to complete his work of conquest and exploration. In 1405 he visited Normandy, and returned with fresh colonists who occupied Hierro. In December 1406 he left the islands to the government of his nephew, Maciot de Béthencourt, reserving for himself the royal title and a share in any profits obtained. He returned to Normandy, where he appears to have spent the remainder of his days. He died in 1422, and was buried in the church of Grainville-la-Teinturière. Béthencourt wrote a very untrustworthy account of his “conquest of the Canary Islands,” Le Canarien, livre de la conquête et conversion ses Canaries. This has been published with introduction and notes by G. Gravier (Rouen, 1874), and an English translation was edited by R.H. Major for the Hakluyt Society (London, 1872).
BÉTHENCOURT, JEAN DE (c. 1360-1422), French explorer, came from a noble family in Normandy and held significant positions at the court of Charles VI, king of France. Inspired by the stories of explorers and adventurers, he planned to conquer the Canary Islands, raised some funds by mortgaging his Norman estates, and set sail from La Rochelle on May 1, 1402, with two ships under his command and Gadifer de la Salle. He faced delays due to a mutiny off the coast of Spain but reached the island of Lanzarote in July. Unable to carry out his conquest plan, he left his men in the Canaries and traveled to seek assistance at the Castilian court. With the help of his uncle, Robert de Braquemont, who had significant influence with Henry III, king of Castile, he obtained manpower and supplies; he also received the title of king and pledged loyalty to Henry for his future conquests. Upon returning to the Canaries in 1404, he discovered that Gadifer de la Salle had conquered Lanzarote and Fuerteventura and explored other islands. La Salle, not wanting to play a subordinate role, left the Canaries and unsuccessfully sought compensation at the Castilian court. Béthencourt was unable to finish his conquest and exploration efforts. In 1405, he visited Normandy and returned with new settlers who took over Hierro. In December 1406, he left the islands in the care of his nephew, Maciot de Béthencourt, while retaining the royal title and a share of any profits. He returned to Normandy, where it seems he spent the rest of his life. He died in 1422 and was buried in the church of Grainville-la-Teinturière. Béthencourt wrote a highly unreliable account of his “conquest of the Canary Islands,” Le Canarien, livre de la conquête et conversion ses Canaries. This has been published with an introduction and notes by G. Gravier (Rouen, 1874), and an English translation was edited by R.H. Major for the Hakluyt Society (London, 1872).
See also Canary Islands, for the controversy as to the relations between Béthencourt and La Salle.
See also Canary Islands, for the debate regarding the relationship between Béthencourt and La Salle.
BETHESDA (i.e. “House of Mercy,” John v. 2), better perhaps Bethzatha or Bethsaida, a pool or public bath in Jerusalem, where miraculous cures were believed to be performed. The following identifications have been suggested: Birket Isra’il, near St Stephen’s gate; a large cistern, near St Anne’s church; the “Twin Pools,” north of the Haram (the ancient Temple area); the Hammam esh-Shifa‘ or pool of healing, west of the Haram; the Virgin’s fountain, south of the Haram; and the “Pool of Siloam.” Which, if any, of these identifications is correct, it is impossible to say.
BETHESDA (i.e. “House of Mercy,” John v. 2), possibly better known as Bethesda or Bethsaida, was a pool or public bath in Jerusalem where people believed miraculous healings took place. The following locations have been suggested: Birket Isra’il, near St Stephen’s gate; a large cistern near St Anne’s church; the “Twin Pools” north of the Haram (the ancient Temple area); the Hammam esh-Shifa‘ or healing pool west of the Haram; the Virgin’s fountain south of the Haram; and the “Pool of Siloam.” Which of these locations, if any, is accurate, is impossible to determine.
BETHESDA, an urban district of Carnarvonshire, N. Wales, 5 m. from Bangor, by a branch of the London & North-Western railway. Pop. (1901) 5281. It lies near the lower end of the 829 fine Nant Ffrancon (valley of the Ogwen stream). The scriptural name is due, as often in Wales, to the village or hamlet taking its title from the Nonconformist church. Here are extensive slate quarries belonging to Lord Penrhyn. A narrow-gauge railway connects these with Port Penrhyn, at the mouth of the stream Cegid (hemlock, “cicuta”), which admits the entry of vessels of 300 tons to the quay at low water.
BETHESDA, is an urban area in Carnarvonshire, North Wales, located 5 miles from Bangor along a branch of the London & North-Western railway. Population (1901) was 5,281. It sits near the lower end of the 829 beautiful Nant Ffrancon (the valley of the Ogwen stream). The biblical name comes from the fact that the village or hamlet is named after the Nonconformist church, which is common in Wales. There are large slate quarries owned by Lord Penrhyn here. A narrow-gauge railway links these quarries to Port Penrhyn, at the mouth of the Cegid stream (hemlock, “cicuta”), which allows vessels up to 300 tons to access the quay at low tide.
BETH-HORON (“the place of the hollow way”), the name of two neighbouring villages, upper and lower Beth-horon, on the ascent from the coast plain of Palestine to the high tableland of Benjamin, which was until the 16th century the high road from Jerusalem to the sea. The two towns thus played a conspicuous part in Israelitish military history (see Josh. x. 10; 1 Sam. xiii. 18; 1 Kings ix. 17; 1 Macc. iii. 13-24, vii. 39 ff., ix. 50). Josephus (Bell. Jud. ii. 19) tells of the rout of a Roman army under Cestius Gallus in A.D. 66. The Talmud states that many rabbis were born in the place. It is now represented by Beit ‘Ur-el-foka and Beit ‘Ur-et-tahta.
BETH-HORON (“the place of the hollow way”), refers to two neighboring villages, upper and lower Beth-horon, located on the uphill path from the coastal plain of Palestine to the high plateau of Benjamin, which served as the main road from Jerusalem to the sea until the 16th century. The two towns played a significant role in Israelite military history (see Josh. x. 10; 1 Sam. xiii. 18; 1 Kings ix. 17; 1 Macc. iii. 13-24, vii. 39 ff., ix. 50). Josephus (Bell. Jud. ii. 19) recounts the defeat of a Roman army under Cestius Gallus in AD 66. The Talmud mentions that many rabbis were born there. Today, it is represented by Beit ‘Ur-el-foka and Beit ‘Ur-et-tahta.
BETHLEHEM (Heb. “House of Bread,” or, according to a more questionable etymology, “of [the god] Lakhmu”), a small town in Palestine, situated on a limestone ridge (2550 ft. above sea-level), 5 m. S. of Jerusalem. The neighbourhood produces wheat, barley, olives and vines in abundance. It was occupied in very early times, though the references in Judges xvii., xix., and Ruth1 are of doubtful date. It was the early home of David and of Joab (2 Sam. ii. 32). It was fortified by Rehoboam, and in the neighbouring inn of Chimham the murderers of Gedaliah took refuge (Jer. xli. 17). Micah (v. 2) and other writers speak of it as Bethlehem-Ephrathah; perhaps Ephrathah was the name of the district. Almost complete obscurity, however, was gathering round it when it became (according to Matt. ii. and Luke ii.) the birthplace of Jesus. The traditional scene of the Nativity, a grotto on the eastern part of the ridge, is alleged to have been desecrated during the reign of Hadrian by a temple of Adonis. In 330 it was enclosed by a basilica built by the orders of the emperor Constantine. This basilica (S. Maria a Praesepio), which is still standing, was restored and added to by Justinian, and was later surrounded by the three convents successively erected by the Greek, Latin and Armenian Churches (see de Vogüé, Les Églises de la Terre Sainte). Captured by the Crusaders in the 11th century, Bethlehem was made an episcopal see; but the bishopric soon sank to a titular dignity. Beside the grotto of the Nativity other traditional sites are shown within the church, such as the Altar of the Magi, the Tomb of Eusebius, the cave wherein Jerome made his translation of the Bible, &c.
BETHLEHEM (Heb. “House of Bread,” or, according to a more debatable origin, “of [the god] Lakhmu”), is a small town in Palestine, located on a limestone ridge (2550 ft. above sea level), 5 miles south of Jerusalem. The area produces wheat, barley, olives, and grapes in abundance. It has been inhabited since ancient times, although references in Judges xvii., xix., and Ruth1 are of uncertain age. It was the early home of David and Joab (2 Sam. ii. 32). Rehoboam fortified it, and the murderers of Gedaliah sought refuge in the nearby inn of Chimham (Jer. xli. 17). Micah (v. 2) and other writers refer to it as Bethlehem-Ephrathah; Ephrathah may have been the name of the region. However, it was fading into obscurity when it became (according to Matt. ii. and Luke ii.) the birthplace of Jesus. The traditional Nativity scene, a grotto on the eastern part of the ridge, was allegedly desecrated during Hadrian's reign by a temple dedicated to Adonis. In 330, it was enclosed by a basilica commissioned by Emperor Constantine. This basilica (S. Maria a Praesepio), which still stands today, was restored and expanded by Justinian and later surrounded by three convents built by the Greek, Latin, and Armenian Churches (see de Vogüé, Les Églises de la Terre Sainte). Captured by the Crusaders in the 11th century, Bethlehem became an episcopal see; however, the bishopric soon became merely titular. Besides the grotto of the Nativity, other traditional sites are found within the church, including the Altar of the Magi, the Tomb of Eusebius, and the cave where Jerome translated the Bible, etc.
There are several monasteries and convents, and British, French and German schools. The village is well built and comparatively clean. The population (8000) has contained few Moslems since the Moslem quarter was destroyed by Ibrahim Pasha, in revenge for the murder of one of his favourites, after the insurrection of 1834. The carving of crucifixes and other sacred mementoes gives employment to a large proportion of the population. In 1850 a dispute arose between France and Russia, in the name of the Latin and Greek Churches respectively, concerning the possession of the key of the chief door of the basilica, and concerning the right to place a silver star, with the arms of France, in the grotto of the Nativity. The Porte, after much futile temporizing, yielded to France. The disappointment thus inflicted on Russia was a determining cause of the outbreak of the Crimean War (see Kinglake, Invasion of the Crimea, chap. iii.). [There is a tiny village of the same name in Zebulun, 7 m. N.W. of Nazareth (Josh. xv. 19).]
There are several monasteries and convents, along with British, French, and German schools. The village is well-constructed and relatively clean. The population (8,000) has had few Muslims since the Muslim quarter was destroyed by Ibrahim Pasha in retaliation for the murder of one of his favorites after the uprising in 1834. The carving of crucifixes and other sacred keepsakes provides jobs for a large part of the population. In 1850, a dispute arose between France and Russia, representing the Latin and Greek Churches respectively, over who would possess the key to the main door of the basilica, as well as the right to place a silver star with the arms of France in the Grotto of the Nativity. The Porte, after much ineffective indecision, conceded to France. The resulting disappointment for Russia was a key factor in the outbreak of the Crimean War (see Kinglake, Invasion of the Crimea, chap. iii.). [There is a tiny village of the same name in Zebulun, 7 miles northwest of Nazareth (Josh. xv. 19).]
See bibliography under Palestine. For the modern town see Palmer, “Das jetzige Bethlehem,” in the Zeitschrift of the Deutsche Palästina-Verein, xvii. p. 89.
See bibliography under Palestine. For the contemporary town, see Palmer, “The Current Bethlehem,” in the Journal of the German Palestine Association, xvii. p. 89.
BETHLEHEM, a borough of Northampton and Lehigh counties, Pennsylvania, U.S.A., on the N. bank of the Lehigh river, opposite South Bethlehem and 55 m. N. by W. of Philadelphia. Pop. (1890) 6762; (1900) 7293 (350 foreign-born); (1910) 12,837. It is served by the Central of New Jersey, the Lehigh & New England, the Lehigh Valley and the Philadelphia & Reading railways, and is connected by two long bridges with South Bethlehem. The borough lies on a ridge of ground commanding delightful landscape scenery extending north up the course of the river to the Blue Mountains 20 m. away. In Church Street and its vicinity still stand several specimens of the 17th-century style of architecture of eastern Germany. The same sect that erected these buildings, the Moravians, or United Brethren, maintain here the Moravian College and Theological Seminary, and a well-known school for girls (the Moravian Seminary), founded as a church boarding school in 1749 and reorganized in 1785, for girls of all denominations. During the War of Independence, from December 1776 to April 1777, and from September 1777 to April 1778, the old Colonial Hall in this seminary (built 1748) was used as a general hospital of the continental army. From its roof the famous Moravian trombones were long played on festal or funeral occasions, and later summoned the people to musical festivals. The Moravians have given Bethlehem a national reputation as a musical centre. Only a few years after the city was founded, Benjamin Franklin was strongly impressed with the fine music in its church, and towards the close of the 19th century a choir under the direction of the organist, J. Frederick Wolle, became widely known by rendering for the first time in America Bach’s St John Passion (in 1888), followed after short intervals by the St Matthew Passion, the Christmas Oratorio, the Mass in B Minor, and finally by an annual Bach festival continuing for three days, which was discontinued after Wolle’s removal to the university of California in 1905. Bethlehem has often been called the American Bayreuth. Among the borough’s industrial establishments, the manufactories of iron and steel are the most important, but it also manufactures brass, zinc, and silk and knit goods. The municipality owns and operates its waterworks. Bethlehem was founded by the Moravians, led by Count Nikolaus Ludwig Zinzendorf, shortly before Christmas in 1741, and the season of the year suggested its name; for the first century of its existence it was almost exclusively a settlement of that sect, and it is still their American headquarters. Bethlehem was incorporated as a borough in 1845. In 1904 the borough of West Bethlehem (pop. in 1900, 3465) was consolidated with Bethlehem.
BETHLEHEM, is a borough in Northampton and Lehigh counties, Pennsylvania, U.S.A., located on the north bank of the Lehigh River, across from South Bethlehem and 55 miles north by west of Philadelphia. Population: (1890) 6,762; (1900) 7,293 (350 foreign-born); (1910) 12,837. It is served by the Central of New Jersey, the Lehigh & New England, the Lehigh Valley, and the Philadelphia & Reading railroads, and is connected to South Bethlehem by two long bridges. The borough sits on a ridge that offers stunning views extending north along the river to the Blue Mountains, which are 20 miles away. In Church Street and the surrounding area, several examples of 17th-century eastern German architecture can still be seen. The same group that built these structures, the Moravians, or United Brethren, continues to operate the Moravian College and Theological Seminary, along with a well-known girls’ school (the Moravian Seminary), which began as a church boarding school in 1749 and was reorganized in 1785 to serve girls of all denominations. During the War of Independence, from December 1776 to April 1777, and again from September 1777 to April 1778, the old Colonial Hall in this seminary (built in 1748) served as a general hospital for the Continental Army. From its roof, the famous Moravian trombones were played for celebrations and funerals, and later called people to musical festivals. The Moravians have given Bethlehem a national reputation as a musical center. A few years after the city was established, Benjamin Franklin was notably impressed by the beautiful music in its church, and by the end of the 19th century, a choir led by organist J. Frederick Wolle became widely known for performing Bach's St John Passion for the first time in America (in 1888), followed shortly after by the St Matthew Passion, the Christmas Oratorio, the Mass in B Minor, and ultimately an annual Bach festival lasting three days, which ended after Wolle moved to the University of California in 1905. Bethlehem is often referred to as the American Bayreuth. Among the borough's industrial facilities, iron and steel manufacturing is the most significant, but it also produces brass, zinc, silk, and knit goods. The municipality owns and operates its waterworks. Bethlehem was founded by the Moravians, led by Count Nikolaus Ludwig Zinzendorf, shortly before Christmas in 1741; the timing of its founding inspired its name. For the first century of its existence, it was nearly solely a settlement for that group, and it remains their American headquarters. Bethlehem was incorporated as a borough in 1845. In 1904, the borough of West Bethlehem (population in 1900, 3,465) was merged with Bethlehem.
See J.M. Levering, A History of Bethlehem, Pennsylvania (Bethlehem, 1903).
See J.M. Levering, A History of Bethlehem, Pennsylvania (Bethlehem, 1903).
BETHLEHEMITES, a name borne at different times by three orders in the Roman Catholic Church. (1) A community of friars at Cambridge, in 1257, whose habit was distinguished from that of the ordinary Dominicans by a five-rayed red star (in reference to Matt. ii. 9 f). (2) An order of knighthood similar to the Knights of St John, established by Pius II. in 1459 to resist the inroads of the Turks. (3) The Bethlehemite Order of Guatemala, a nursing community founded in 1650 by Pedro Betancourt (d. 1667), extended by the brothers Rodrigo and Antonio of the Cross, and raised to an order by Innocent XI. in 1687. They wore a dress like that of the Capuchins, and Clement XI. in 1707 gave them the privileges of the mendicant orders. They spread throughout Central America and Mexico and as far south as Lima, and with the order of sisters, founded in 1668 by Anna Maria del Galdo, were conspicuous for their devotion during times of plague and other contagious diseases. This order became extinct about 1850. The name Bethlehemites has also sometimes been given to the Hussites of Bohemia because their leader preached in the Bethlehem church at Prague.
BETHLEHEMITES, a name used at different times by three groups in the Roman Catholic Church. (1) A community of friars in Cambridge, established in 1257, whose clothing was marked by a five-pointed red star, referencing Matt. ii. 9 f. (2) An order of knights similar to the Knights of St. John, created by Pius II. in 1459 to combat the advances of the Turks. (3) The Bethlehemite Order of Guatemala, a nursing community founded in 1650 by Pedro Betancourt (d. 1667), expanded by brothers Rodrigo and Antonio of the Cross, and elevated to an order by Innocent XI. in 1687. They wore a habit similar to that of the Capuchins, and Clement XI. in 1707 granted them the privileges of the mendicant orders. They spread throughout Central America and Mexico, reaching as far south as Lima, and alongside the sister order, established in 1668 by Anna Maria del Galdo, were known for their dedication during times of plague and other contagious diseases. This order became extinct around 1850. The name Bethlehemites has also been occasionally used for the Hussites of Bohemia because their leader preached at the Bethlehem church in Prague.
BETHLEN, GABRIEL (Gábor) (1580-1629), prince of Transylvania, the most famous representative of the Iktári branch of a very ancient Hungarian family, was born at Illyé, and educated at Szarhegy, at the castle of his uncle András Lázár. Thence he was sent to the court of Prince Zsigmond Báthory, whom he accompanied on his famous Wallachian campaign in 1600. Subsequently he assisted Stephen Bocskay to mount the throne of Transylvania (1605), and remained his chief counsellor. Bethlen also supported Bocskay’s successor Gabriel Báthory (1608-1613), but the prince became jealous of Bethlen’s superior abilities, and he was obliged to take refuge with the Turks. 830 In 1613 he led a large army against his persecutor, on whose murder by two of his officers that year Bethlen was placed on the throne by the Porte, in opposition to the wishes of the emperor, who preferred a prince who would incline more towards Vienna than towards Constantinople. On the 13th of October 1613, the diet of Klausenburg confirmed the choice of the sultan. In 1615 Gábor was also officially recognized by the emperor Matthias. Bethlen no sooner felt firmly seated on his throne than he seized the opportunity presented to him by the outbreak of the Thirty Years’ War to take up arms in defence of the liberties and the constitution of the extra-Transylvanian Hungarian provinces, with the view of more effectually assuring his own position. While Ferdinand was occupied with the Bohemian rebels, Bethlen led his armies into Hungary (1619), and soon won over the whole of the northern counties, even securing Pressburg and the Holy Crown. Nevertheless he was not averse to a peace, nor to a preliminary suspension of hostilities, and negotiations were opened at Pressburg, Kassa and Beszterczebánya successively, but came to nothing because Bethlen insisted on including the Bohemians in the peace, whereupon (20th of August 1620) the estates of North Hungary elected him king. Bethlen accepted the title but refused to be crowned, and war was resumed, till the defeat of the Czechs at the battle of the White Hill gave a new turn to affairs. In Bohemia, Ferdinand II. took a fearful revenge upon the vanquished; and Bethlen, regarding a continuation of the war as unprofitable, concluded the peace of Nikolsburg (31st of December 1621), renouncing the royal title on condition that Ferdinand confirmed the peace of Vienna (which had granted full liberty of worship to the Protestants) and engaged to summon a general diet within six months. For himself Bethlen secured the title of prince of the Empire, the seven counties of the Upper Theiss, and the fortresses of Tokaj, Munkács and Ecsed. Subsequently Bethlen twice (1623 and 1626) took up arms against Ferdinand as the ally of the anti-Habsburg Protestant powers. The first war was concluded by the peace of Vienna, the second by the peace of Pressburg, both confirmatory of the peace of Nikolsburg. After the second of these insurrections, Bethlen attempted a rapprochement with the court of Vienna on the basis of an alliance against the Turks and his own marriage with one of the Austrian archduchesses; but Ferdinand had no confidence in him and rejected his overtures. Bethlen was obliged to renounce his anti-Turkish projects, which he had hitherto cherished as the great aim and object of his life, and continue in the old beaten paths. Accordingly, on his return from Vienna he wedded Catherine, the daughter of the elector of Brandenburg, and still more closely allied himself with the Protestant powers, especially with Gustavus Adolphus of Sweden, who, he hoped, would assist him to obtain the Polish crown. He died before he could accomplish any of his great designs (15th of November 1629), having previously secured the election of his wife Catherine as princess. His first wife, Susannah Károlyi, died in 1622.
BETHLEN, GABRIEL (Gabor) (1580-1629), prince of Transylvania, the most notable representative of the Iktári branch of a very old Hungarian family, was born in Illyé and educated at Szarhegy, at the castle of his uncle András Lázár. From there, he was sent to the court of Prince Zsigmond Báthory, whom he joined on his famous Wallachian campaign in 1600. Later, he helped Stephen Bocskay take the throne of Transylvania (1605) and became his main advisor. Bethlen also supported Bocskay’s successor Gabriel Báthory (1608-1613), but the prince became envious of Bethlen’s superior skills, forcing him to seek refuge with the Turks. 830 In 1613, he led a large army against his persecutor, and after the murder of Báthory by two of his officers that year, Bethlen was placed on the throne by the Porte, against the wishes of the emperor, who preferred a prince more aligned with Vienna than Constantinople. On October 13, 1613, the diet of Klausenburg confirmed the sultan’s choice. In 1615, Gábor was also officially recognized by Emperor Matthias. As soon as he felt secure on his throne, he seized the chance presented by the outbreak of the Thirty Years’ War to take up arms to defend the liberties and constitution of the extra-Transylvanian Hungarian provinces, aiming to secure his own position. While Ferdinand was occupied with the Bohemian rebels, Bethlen led his armies into Hungary (1619), quickly winning over the entire northern counties, even capturing Pressburg and the Holy Crown. However, he was not opposed to peace or a temporary halt in hostilities, and negotiations were opened in Pressburg, Kassa, and Beszterczebánya, but these went nowhere because Bethlen insisted on including the Bohemians in the peace talks, leading to the estates of North Hungary electing him king on August 20, 1620. Bethlen accepted the title but refused to be crowned, and war resumed until the defeat of the Czechs at the battle of the White Hill changed the situation. In Bohemia, Ferdinand II. took brutal revenge on the defeated; and seeing continued war as unprofitable, Bethlen signed the peace of Nikolsburg (December 31, 1621), giving up the royal title on the condition that Ferdinand confirmed the peace of Vienna (which had granted full religious freedom to Protestants) and agreed to summon a general diet within six months. For himself, Bethlen secured the title of prince of the Empire, the seven counties of Upper Theiss, and the fortresses of Tokaj, Munkács, and Ecsed. Later, Bethlen engaged in war against Ferdinand twice (1623 and 1626) as an ally of the anti-Habsburg Protestant forces. The first war ended with the peace of Vienna, the second with the peace of Pressburg, both reaffirming the peace of Nikolsburg. After the second uprising, Bethlen sought a rapprochement with the court of Vienna based on an alliance against the Turks and a marriage to one of the Austrian archduchesses; however, Ferdinand distrusted him and rejected his proposals. Bethlen had to abandon his anti-Turkish plans, which had been his lifelong goal, and continued along the usual paths. Thus, upon returning from Vienna, he married Catherine, the daughter of the elector of Brandenburg, and allied himself even more closely with the Protestant powers, particularly with Gustavus Adolphus of Sweden, hoping that he would help him secure the Polish crown. He died before he could accomplish any of his grand plans (November 15, 1629), having previously secured the election of his wife Catherine as princess. His first wife, Susannah Károlyi, died in 1622.
Gabriel Bethlen was certainly one of the most striking and original personages of his century. A zealous Calvinist, whose boast it was that he had read the Bible twenty-five times, he was nevertheless no persecutor, and even helped the Jesuit Kaldy to translate and print his version of the Scriptures. He was in communication all his life with the leading contemporary statesmen, so that his correspondence is one of the most interesting and important of historical documents. He also composed hymns.
Gabriel Bethlen was definitely one of the most impressive and unique figures of his time. A passionate Calvinist, who proudly claimed he had read the Bible twenty-five times, he was not a persecutor and even assisted the Jesuit Kaldy in translating and publishing his version of the Scriptures. Throughout his life, he maintained communication with prominent contemporary statesmen, making his correspondence one of the most fascinating and significant historical documents. He also wrote hymns.
The best editions of his correspondence are those by Sándor Szilágyi, both published at Buda (1866 and 1879). The best life of him is that by the Bohemian historian Anton Gindely, Acta et documenta historiam Gabrielis Bethleni illustrantia (Budapest, 1890). This work has been largely utilized by Ignáe-Acsády in his excellent Gabriel Bethlen and his Court (Hung., Budapest, 1890).
The best editions of his letters are those by Sándor Szilágyi, published in Buda in 1866 and 1879. The best biography of him is by the Bohemian historian Anton Gindely, *Acta et documenta historiam Gabrielis Bethleni illustrantia* (Budapest, 1890). This work has been extensively used by Ignáe-Acsády in his excellent *Gabriel Bethlen and his Court* (Hung., Budapest, 1890).
BETHNAL GREEN, an eastern metropolitan borough of London, England, bounded N. by Hackney, E. by Poplar, S. by Stepney and W. by Shoreditch. Pop. (1901) 129,680. It is a district of poor houses, forming part of the area commonly known as the “East End.” The working population is employed in the making of match-boxes, boot-making, cabinet-making and other industries; but was formerly largely devoted to silk-weaving, which spread over the district from its centre in Spitalfields (see Stepney). This industry is still maintained. The Bethnal Green museum was opened in 1872. It contains exhibits of food and animal products, formerly at South Kensington, entomological collections, &c.; and various loan exhibitions are held from time to time. The Museum also housed the Wallace collection until the opening of Hertford House, and the pictures now in the National Portrait Gallery. It stands in public gardens; there are several other small open spaces; and some 70 out of the 217 acres of Victoria Park are within the borough. Close by the park there stood, until the 19th century, a house believed to have belonged to the notorious Bishop Bonner, the persecutor of Protestants in the reign of Mary; his name is still attached to a street here. Among institutions are the missionary settlement of the Oxford House, founded in 1884, with its women’s branch, St Margaret’s House; the North-Eastern hospital for children, the Craft school und the Leather Trade school. The parliamentary borough of Bethnal Green has two divisions, each returning one member. The borough council consists of a mayor, 5 aldermen and 30 councillors. Area, 759.3 acres.
BETHNAL GREEN, an eastern borough of London, England, bordered to the north by Hackney, to the east by Poplar, to the south by Stepney, and to the west by Shoreditch. Population (1901) was 129,680. It's a district filled with affordable housing and is part of the area commonly referred to as the “East End.” The local workforce is involved in making matchboxes, boots, cabinets, and other industries, but it used to primarily focus on silk-weaving, which originated from Spitalfields (see Stepney). This silk industry still exists today. The Bethnal Green museum opened in 1872. It features displays of food and animal products that were previously in South Kensington, collections of insects, and various loan exhibitions held periodically. The museum also housed the Wallace Collection until Hertford House opened, as well as the paintings now in the National Portrait Gallery. It is located within public gardens, with several other small parks nearby, and around 70 out of the 217 acres of Victoria Park are within the borough. Near the park stood a house, until the 19th century, thought to have belonged to the infamous Bishop Bonner, who persecuted Protestants during Mary’s reign; his name is still used for a street here. Among local institutions are the Oxford House missionary settlement, founded in 1884, along with its women’s branch, St Margaret’s House; the North-Eastern hospital for children; the Craft School; and the Leather Trade School. The parliamentary borough of Bethnal Green has two divisions, each electing one member. The borough council includes a mayor, 5 aldermen, and 30 councillors. Area: 759.3 acres.
BÉTHUNE (Family). The seigneurs of Béthune, avoués (advocati) of the great abbey of Saint-Vaast at Arras from the 11th century, were the ancestors of a great French house whence sprang the dukes of Sully, Charost, Orval, and Ancenis; the marquises of Rosny, Courville and Chabris; the counts of Selles and the princes of Boisbelle and Henrichemont. Conon de Béthune (q.v.), the crusader and poet, was an early forebear. The most illustrious member of the Béthune family was Maximilien, baron of Rosny, and afterwards duke of Sully (q.v.), minister of Henry IV. His brother Philip, count of Selles and of Charost, was ambassador to Scotland, Rome, Savoy and Germany, and died in 1649. Hippolyte de Béthune, count of Selles and marquis of Chabris, who died in 1665, bequeathed to the king a magnificent collection of historical documents and works of art. The Charost branch of the family gave France a number of generals during the 17th and 18th centuries.
BÉTHUNE (Family). The lords of Béthune, advocates of the great abbey of Saint-Vaast at Arras since the 11th century, were the ancestors of a prominent French family that produced the dukes of Sully, Charost, Orval, and Ancenis; the marquises of Rosny, Courville, and Chabris; the counts of Selles; and the princes of Boisbelle and Henrichemont. Conon de Béthune, the crusader and poet, was an early ancestor. The most notable member of the Béthune family was Maximilien, baron of Rosny, later duke of Sully, who served as minister to Henry IV. His brother Philip, count of Selles and Charost, was an ambassador to Scotland, Rome, Savoy, and Germany, and passed away in 1649. Hippolyte de Béthune, count of Selles and marquis of Chabris, who died in 1665, left the king a magnificent collection of historical documents and artworks. The Charost branch of the family produced several generals for France during the 17th and 18th centuries.
The last duke of Charost, Armand Joseph de Béthune (1738-1800), French economist and philanthropist, served in the army during the Seven Years’ War, after which he retired to his estates in Berry, where, and also in Brittany and Picardy, he sought to ameliorate the lot of his peasants by abolishing feudal dues, and introducing reforms in agriculture. During the Terror he was arrested, but was liberated after the 9th Thermidor. He was mayor of the 10th arrondissement of Paris under the Consulate, and died at Paris on the 20th of October 1800, of small-pox, contracted during a visit to a workshop for the blind which he had founded. He published essays on the way to destroy mendicancy and to improve the condition of the labourers, and also on the establishment of a fund for rural relief and the organization of rural education. His life throws light on some phases of the ancien régime which are often overlooked by historians. Louis XV. said of Charost, “Look at this man, his appearance is insignificant, but he has put new life into three of my provinces.” His only son, Armand Louis de Béthune, marquis de Charost, was beheaded on the 28th of April 1794.
The last duke of Charost, Armand Joseph de Béthune (1738-1800), was a French economist and philanthropist who served in the army during the Seven Years’ War. Afterward, he retired to his estates in Berry, where, as well as in Brittany and Picardy, he worked to improve the lives of his peasants by eliminating feudal dues and introducing agricultural reforms. During the Terror, he was arrested but was released after the 9th of Thermidor. He served as the mayor of the 10th arrondissement of Paris during the Consulate and died in Paris on October 20, 1800, from smallpox, which he contracted while visiting a workshop for the blind that he had established. He published essays on how to eradicate begging and improve the conditions of laborers, and also on creating a fund for rural relief and organizing rural education. His life sheds light on aspects of the ancien régime that are often overlooked by historians. Louis XV said of Charost, “Look at this man, his appearance is insignificant, but he has breathed new life into three of my provinces.” His only son, Armand Louis de Béthune, marquis de Charost, was executed by guillotine on April 28, 1794.
BÉTHUNE, CONON or Quesnes, DE (c. 1150-1224), French trouvère of Arras, was born about the middle of the 12th century. He came about 1180 to the court of France, where he met Marie de France, countess of Champagne. To this princess his love poems are dedicated, and much of his time was passed at her court where the trouvères were held in high honour. At the French court he met with some criticisms from Queen Alix, the widow of Louis VII., on the roughness of his verse and on his Picard dialect. To these criticisms, interesting as proof of the already preponderant influence of the dialect of the Île de France, the poet replied by some verses in the satirical vein that best suited his temperament. Some of his best songs were inspired by anger at the delays before the crusade of 1188-1192. His plain-speaking made him many enemies, and when he returned 831 with the rest after the fruitless capture of Acre, these were not slow to take advantage of the opportunity for retaliation. Conon took part with Baldwin of Flanders in the crusade which resulted in 1204 in the capture of Constantinople, and he is said to have been the first to plant the crusaders’ standard on the walls of the city. He held high office in the new empire and died about 1224. His verses, of which the crusading song Ah! amors com dure departie is well known, are marked by a vigour and martial spirit which distinguish them from the work of other trouvères.
Béthune, Conon or Quesnes, DE (c. 1150-1224), a French trouvère from Arras, was born around the mid-12th century. He arrived at the court of France around 1180, where he met Marie de France, the countess of Champagne. His love poems are dedicated to her, and he spent much of his time at her court, where the trouvères were highly regarded. At the French court, he faced some criticism from Queen Alix, the widow of Louis VII, for the roughness of his verse and his Picard accent. In response to her criticisms, which interestingly highlighted the growing influence of the Île de France dialect, the poet replied with some satirical verses that matched his temperament. Some of his best songs were inspired by his frustration with the delays before the crusade of 1188-1192. His straightforwardness created many enemies, and when he returned, along with others, after the unsuccessful capture of Acre, they quickly seized the chance to retaliate. Conon participated with Baldwin of Flanders in the crusade that led to the capture of Constantinople in 1204, and he is said to have been the first to raise the crusaders’ flag on the city's walls. He held a high position in the new empire and died around 1224. His verses, including the well-known crusading song Ah! amors com dure departie, are characterized by a vigor and martial spirit that set them apart from other trouvères.
The completest edition of his works is in the Trouvères belges of Aug. Scheler (1876).
The most comprehensive edition of his works is found in the Trouvères belges by Aug. Scheler (1876).
BÉTHUNE, a town of northern France, capital of an arrondissement in the department of Pas-de-Calais, 24 m. N.N.W. of Arras, on the Northern railway between that town and St Omer. Pop. (1906) 12,601. Béthune is situated on a low hill at the confluence of the Lawe with the canal from Aire to Bauvin. Once strongly fortified, it is now surrounded by wide boulevards, and new quarters have grown up on its outskirts. The old town is composed of winding streets and culs-de-sac bordered by old houses in the Flemish style. In the central square stands one of the finest belfries of northern France, a square structure surmounted by a wooden campanile, dating from the 14th century. St Vaast, the principal church of Béthune, belongs to the 16th century. The town is the seat of a sub-prefect, and has a tribunal of first instance, a chamber of commerce and a communal college among its public institutions. Béthune lies in the midst of the richest coal mines in France. Its industries include the distillation of oil, tanning, salt-refining, brewing, and the manufacture of earthenware and casks. Trade is carried on in flax, cloth, cereals, oil-seeds, &c.
Béthune, is a town in northern France, the capital of an arrondissement in the Pas-de-Calais department, located 24 miles N.N.W. of Arras, along the Northern railway between that town and St Omer. Its population was 12,601 in 1906. Béthune is located on a low hill where the Lawe River meets the canal from Aire to Bauvin. Once heavily fortified, it is now surrounded by wide boulevards, and new neighborhoods have developed on its outskirts. The old town features winding streets and cul-de-sacs lined with traditional Flemish-style houses. In the central square, you'll find one of the finest belfries in northern France, a square structure topped with a wooden campanile, dating back to the 14th century. St Vaast, the main church in Béthune, dates from the 16th century. The town serves as the seat of a sub-prefect and has a first instance tribunal, a chamber of commerce, and a communal college among its public institutions. Béthune is located in the heart of France's richest coal mining region. Its industries include oil distillation, tanning, salt-refining, brewing, and manufacturing pottery and barrels. Trade here revolves around flax, cloth, cereals, oil-seeds, and more.
The town, which dates from the 11th century, was governed by its own lords till 1248, after which date it passed through the ownership of the counts of Flanders, the dukes of Burgundy, and the sovereigns of Austria and Spain. Ceded to France by the peace of Nijmwegen (1678), it was taken by the allied forces in 1710, and restored to France by the treaty of Utrecht.
The town, which originated in the 11th century, was ruled by its own lords until 1248, after which it changed hands between the counts of Flanders, the dukes of Burgundy, and the rulers of Austria and Spain. It was handed over to France by the Treaty of Nijmegen (1678), captured by the allied forces in 1710, and then returned to France by the Treaty of Utrecht.
BETROTHAL (A.S. treowth, “truth”), the giving “one’s truth,” or pledging one’s faith to marry. Although left optional by the church and not necessary in law, betrothal was anciently a formal ceremony which in most cases preceded the actual marriage service, usually by a period of some weeks, but the marriage might for various reasons be delayed for years. The canon law distinguished two types of betrothal:—(1) Sponsalia de praesenti, (2) Sponsalia de futuro. The first was a true though irregular marriage, and was abolished by the council of Trent as leading to clandestine unions and therefore being inimical to morality. The second, or betrothal properly so called, was a promise to marry at a future date, which promise without further ceremony became a valid marriage upon consummation. The church never precisely determined the form of the ceremony, but demanded for its validity that it should have been entered into freely and at a legal age, i.e. after the seventh birthday. The church further declared that females between the ages of seven and twelve, and males between seven and fourteen, could be betrothed, but not married, and that all such betrothals were to be public. The ill-defined laws as to betrothals tended to encourage abuses; and the people, especially in the rural districts, inclined to hold betrothal sufficient justification for cohabitation. Such pre-contract is known to have existed in the case of Shakespeare (q.v.). Francis Douce (Illustrations of Shakespeare and of Antient Manners, 1807) says that betrothal consisted of the “interchange of rings—the kiss—the joining of hands, to which is to be added the testimony of witnesses.” In France the presence of a priest seems to have been considered essential, and though this was not so elsewhere it was customary for the couple to get their parish priest to witness their promise. In England solemn betrothal was almost universally practised. Among the peasantry the place of rings was taken by a coin which was broken between the pair, each taking a part. But almost any gift sufficed. A case in 1582 is recorded where the lover gave the girl a pair of gloves, two oranges, two handkerchiefs and a red silk girdle. Sometimes the bride-elect received a bent or crooked sixpence. At the conclusion of the ceremony, which by no means always took place in a church, it seems to have been usual for the couple to pledge each other in a cup of wine, as do the Jews and Russians to-day. This drinking together was ever the universal custom of parties in ratification of a bargain. Joseph Strutt (1749-1802) states that by the civil law gifts given at betrothal could be recovered by the parties, if the marriage did not take place. But only conditionally, for if the man “had had a kiss for his money, he should lose one half of that which he gave. Yet with the woman it is otherwise, for, kissing or not kissing, whatever she gave, she may ask and have it again. However, this extends only to gloves, rings, bracelets and such-like small wares.” Though the church abstained from prescribing the form of the ceremony, it jealously watched over the fulfilment of such contracts and punished their violation. Betrothal, validly contracted, could be dissolved either by mutual consent, or by the supervening of some radical physical or social change in the parties, or by the omission to fulfil one of the conditions of the contract. But here the church stepped in, and endeavoured to override such law as existed in the matter by decreeing that whoever, after betrothal, refused to marry in facie ecclesiae, was liable to excommunication till relieved by public penance. In England the law was settled by an act of 1753, which enacted that an aggrieved party could obtain redress only by an action at common law for breach of promise of marriage (see Marriage).
ENGAGEMENT (A.S. treowth, “truth”), means giving “one’s truth” or promising one’s commitment to marry. Although it was optional for the church and not required by law, betrothal was traditionally a formal ceremony that usually took place weeks before the actual marriage service, although for various reasons, the marriage could be postponed for years. Canon law recognized two types of betrothal: (1) Sponsalia de praesenti, (2) Sponsalia de futuro. The first was an actual, though irregular, marriage, which was abolished by the Council of Trent due to its potential to lead to secret unions, making it morally questionable. The second, or true betrothal, was a promise to marry on a future date; this promise automatically became a valid marriage once it was consummated without further ceremony. The church did not specifically outline the ceremony's form but required that it be entered into freely and at a legal age, i.e. after the seventh birthday. The church also stated that females aged seven to twelve and males aged seven to fourteen could be betrothed but not married, with all such betrothals required to be public. The vague laws regarding betrothal often led to abuses, and especially in rural areas, people tended to see betrothal as enough reason for cohabitation. A pre-contract of this sort is known to have existed in Shakespeare's time (q.v.). Francis Douce (Illustrations of Shakespeare and of Antient Manners, 1807) describes betrothal as involving the “exchange of rings—the kiss—the joining of hands, along with the testimony of witnesses.” In France, having a priest present was seen as essential, and while this wasn’t the case elsewhere, it was customary for the couple to have their parish priest witness their promise. In England, solemn betrothal was widely practiced. Among the peasantry, a coin was often used instead of rings; it would be broken between the couple, with each taking a piece. But pretty much any gift would do. There’s a case from 1582 where a lover gave a girl a pair of gloves, two oranges, two handkerchiefs, and a red silk belt. Sometimes, the bride-to-be would receive a bent or crooked sixpence. At the end of the ceremony, which didn’t always occur in a church, it seems common for the couple to toast each other with a cup of wine, much like Jews and Russians do today. This shared drink was a universal custom for parties to confirm a deal. Joseph Strutt (1749-1802) notes that under civil law, gifts given during betrothal could be reclaimed by the parties if the marriage didn’t happen. However, this was conditional; if the man “had received a kiss for his money, he would lose half of what he gave. But for the woman, whether there was kissing or not, whatever she gave could be asked for and returned. This only applies to small items like gloves, rings, bracelets, and such.” Although the church did not specify the ceremony's format, it closely monitored the fulfillment of such contracts and penalized any violations. A betrothal that was validly established could be dissolved either by mutual agreement, or due to significant physical or social changes affecting the parties, or by failing to meet a condition of the contract. However, the church intervened, trying to supersede existing laws by decreeing that anyone who refused to marry in facie ecclesiae after betrothal would face excommunication until relieved by public penance. In England, the law was clarified by an act in 1753, which stated that an aggrieved party could only seek remedy through a common law action for breach of promise of marriage (see Marriage).
Formal betrothal is no longer customary in England, but on the European continent it retains much of its former importance. There it is either solemn (publicly in church) or private (simply before witnesses). Such betrothals are legal contracts. They are only valid between persons of legal age, both of whom consent; and they are rendered void by fraud, intimidation and duress. In Germany if the parties are under age the consent of the parents is needed; but if this be unreasonably withheld the couple may appeal to a magistrate, who can sanction the betrothal. If the parents disagree, the father’s wish prevails. Public betrothal carries with it an obligation to marry, and in case of refusal an action “lies” for the injured party. In Germany the betrothal is generally celebrated before the relatives, and the couple are called bride and bridegroom from that day until marriage. In Russia, where it was once as binding as marriage, it is now a mere formal part of the marriage ceremony.
Formal betrothal is no longer common in England, but it still holds significant importance on the European continent. There, it can be either solemn (publicly in church) or private (simply before witnesses). Such betrothals are legal contracts. They are only valid between individuals of legal age, both of whom must consent; and they can be voided by fraud, intimidation, or coercion. In Germany, if the parties are underage, parental consent is required; however, if this is unreasonably withheld, the couple can appeal to a magistrate, who can approve the betrothal. If the parents disagree, the father's wishes take precedence. Public betrothal comes with an obligation to marry, and if one party refuses, the other can take legal action for the harm caused. In Germany, the betrothal is usually celebrated in front of relatives, and the couple is referred to as bride and bridegroom from that day until marriage. In Russia, where it was once as binding as marriage, it has now become just a formal part of the marriage ceremony.
Among the ancient Jews betrothal was formal and as binding as marriage. After the ceremony, which consisted of the handing of a ring or some object of value to the bride and formal words of contract, and the mutual pledging of the couple in consecrated wine, a period of twelve months elapsed before the marriage was completed by the formal home-taking; unless the bride was a widow or the groom a widower, when this interval was reduced to thirty days. Latterly the ceremony of betrothal has become a part of the marriage ceremony, and the engagement has become the informal affair it is in England.
Among the ancient Jews, betrothal was formal and as binding as marriage. After the ceremony, which involved handing a ring or some valuable object to the bride and exchanging formal words of agreement, along with the couple pledging to each other with consecrated wine, there was a waiting period of twelve months before the marriage was completed with the formal taking of the bride to her new home; unless the bride was a widow or the groom was a widower, in which case this interval was shortened to thirty days. Recently, the betrothal ceremony has become part of the marriage ceremony, and engagements have turned into the more casual affair they are in England.
For betrothal customs in China, the East and elsewhere, consult L.J. Miln, Wooings and Weddings in Many Climes (London, 1900), and H.N. Hutchinson, Marriage Customs in Many Lands (London, 1897). On early English law as to betrothals see Sir F. Pollock and Maitland, History of English Law before the time of Edward I. (2nd ed., 1898). See also J.O. Halliwell-Phillipps, Outlines of the Life of Shakespeare (London, 1848, 1883).
For wedding customs in China, the East, and beyond, check out L.J. Miln, Wooings and Weddings in Many Climes (London, 1900), and H.N. Hutchinson, Marriage Customs in Many Lands (London, 1897). For early English law regarding betrothals, see Sir F. Pollock and Maitland, History of English Law before the time of Edward I. (2nd ed., 1898). Also, refer to J.O. Halliwell-Phillipps, Outlines of the Life of Shakespeare (London, 1848, 1883).
BETTERMENT (i.e. “making better,” as opposed to “worsement”), a general term, used particularly in connexion with the increased value given to real property by causes for which a tenant or the public, but not the owner, is responsible; it is thus of the nature of “unearned increment.” When, for instance, some public improvement results in raising the value of a piece of private land, and the owner is thereby “bettered” through no merit of his own, he gains by the betterment, and many economists and politicians have sought to arrange, by taxation or otherwise, that the increased value shall come into the pocket of the public rather than into his. A betterment tax would be so assessed as to divert from the owner of the property the profit 832 thus accruing “unearned” to him. (See also Compensation.) The whole problem is one of the incidence of taxation and the question of land values, and various applications of the principle of betterment have been tried in America and in England, raising considerable controversy from time to time.
BETTERMENT (i.e. “making better,” as opposed to “worsement”), a general term used especially in relation to the increased value of real estate due to factors for which a tenant or the public, but not the owner, is responsible; it's akin to “unearned increment.” For example, when a public improvement boosts the value of private land, and the owner benefits without any effort of their own, they gain from the betterment. Many economists and politicians have tried to arrange, through taxation or other means, for that increased value to benefit the public instead of the owner. A betterment tax would be designed to redirect the profit that accrues “unearned” to the owner of the property. 832 The whole issue revolves around the incidence of taxation and land values, with various applications of the betterment principle tested in America and England, leading to significant controversy over time.
See A.A. Baumann, Betterment, Worsement and Recoupment (1894).
See A.A. Baumann, Betterment, Worsement and Recoupment (1894).
BETTERTON, THOMAS (c. 1635-1710), English actor, son of an under-cook to King Charles I., was born in London. He was apprenticed to John Holden Sir William Davenant’s publisher, and possibly later to a bookseller named Rhodes, who had been wardrobe-keeper to the theatre in Blackfriars. The latter obtained in 1659 a licence to set up a company of players at the Cockpit in Drury Lane; and on the reopening of this theatre in 1660, Betterton made his first appearance on the stage. His talents at once brought him into prominence, and he was given leading parts. On the opening of the new theatre in Lincoln’s Inn Fields in 1661, Sir William Davenant, the patentee, engaged Betterton and all Rhodes’s company to play in his Siege of Rhodes. Betterton, besides being a public favourite, was held in high esteem by Charles II., who sent him to Paris to examine stage improvements there. According to Cibber it was after his return that shifting scenes instead of tapestry were first used in an English theatre. In 1692, in an unfortunate speculation, Betterton and his friend Sir Francis Watson were ruined; but Betterton’s affection for Sir Francis was so strong that he adopted the latter’s daughter and educated her for the stage. In 1693, with the aid of friends, he erected the New Playhouse in the tennis court in Lincoln’s Inn Fields. It was opened in 1695 with Congreve’s Love for Love. But in a few years the profits fell off; and Betterton, labouring under the infirmities of age and gout, determined to quit the stage. At his benefit performance, when the profits are said to have been over £500, he played Valentine in Love for Love. In 1710 he made his last appearance as Melantius in The Maid’s Tragedy; he died on the 28th of April, and was buried in Westminster Abbey.
BETTERTON, THOMAS (c. 1635-1710), English actor, son of an under-cook to King Charles I., was born in London. He was apprenticed to John Holden, Sir William Davenant’s publisher, and possibly later to a bookseller named Rhodes, who had been the wardrobe-keeper at the theatre in Blackfriars. The latter obtained a license in 1659 to set up a company of players at the Cockpit in Drury Lane, and when this theatre reopened in 1660, Betterton made his first appearance on stage. His talent quickly made him stand out, and he was given leading roles. When the new theatre in Lincoln’s Inn Fields opened in 1661, Sir William Davenant, the patentee, hired Betterton and all of Rhodes's company to perform in his Siege of Rhodes. Besides being a public favorite, Betterton was highly regarded by Charles II, who sent him to Paris to check out improvements in stagecraft. According to Cibber, it was after his return that shifting scenes instead of tapestry were first used in an English theatre. In 1692, due to an unfortunate investment, Betterton and his friend Sir Francis Watson were financially ruined; however, Betterton’s affection for Sir Francis was so strong that he adopted his daughter and educated her for the stage. In 1693, with help from friends, he built the New Playhouse in the tennis court in Lincoln’s Inn Fields. It opened in 1695 with Congreve’s Love for Love. But within a few years, the profits dwindled, and Betterton, suffering from the ailments of age and gout, decided to leave the stage. At his benefit performance, which reportedly made over £500, he played Valentine in Love for Love. In 1710, he made his last appearance as Melantius in The Maid’s Tragedy; he died on April 28th and was buried in Westminster Abbey.
In appearance he was athletic, slightly above middle height, with a tendency to stoutness; his voice was strong rather than melodious, but in recitation it was used with the greatest dexterity. Pepys, Pope, Steele and Cibber all bestow lavish praise on his acting. His repertory included a large number of Shakespearian roles, and although many of these were presented in the tasteless versions of Davenant, Dryden, Shadwell and Nahum Tate, yet they could not hide the great histrionic gifts which Betterton possessed, nor does his reputation rest on these performances alone. The blamelessness of his life was conspicuous in an age and a profession notorious for dissolute habits. Betterton was author of several adaptations which were popular in their day. In 1662 he had married Mary Saunderson (d. 1712), an admirable actress, whose Ophelia shared the honours with his Hamlet.
He looked athletic, slightly taller than average, with a tendency to be stout; his voice was strong rather than melodic, but he used it with great skill during performances. Pepys, Pope, Steele, and Cibber all praised his acting highly. His repertoire included a wide range of Shakespearean roles, and even though many of these were performed in the tasteless versions by Davenant, Dryden, Shadwell, and Nahum Tate, they couldn't hide the amazing acting talent that Betterton had, and his reputation wasn't based solely on these performances. His moral character stood out in a time and a profession famous for reckless behavior. Betterton wrote several adaptations that were popular in their time. In 1662, he married Mary Saunderson (d. 1712), an excellent actress whose portrayal of Ophelia was celebrated alongside his Hamlet.
See Howe, Thomas Betterton (1891); The Life and Times of Thomas Betterton (1886).
See Howe, Thomas Betterton (1891); The Life and Times of Thomas Betterton (1886).
BETTIA, a town of British India, in the Champaran district of Bengal; situated on a former branch of the Harha river, with a station on the Tirhoot section of the Bengal & North-Western railway. Bettia is the residence of one of the leading noblemen of northern Behar, who enjoys a rent-roll of £66,000. In 1901, owing to a disputed succession, the estate was under the management of the court of wards. It comprises land in no fewer than ten districts, much of which is let on permanent leases to indigo-planters. Besides the palace of the maharaja, the town contains a middle English school and a female dispensary, entirely supported out of the estate. There is a Roman Catholic mission, with about 1000 converts, which was founded by an Italian priest in 1746.
BETTIA, is a town in British India, located in the Champaran district of Bengal. It's set on an old branch of the Harha river and has a station on the Tirhoot section of the Bengal & North-Western railway. Bettia is home to one of the prominent noblemen of northern Behar, who has an income of £66,000 from rents. In 1901, due to a contested succession, the estate was managed by the court of wards. It includes land across at least ten districts, much of which is leased out on permanent agreements to indigo planters. In addition to the maharaja’s palace, the town has a middle school and a women's dispensary, both fully funded by the estate. There’s also a Roman Catholic mission, started by an Italian priest in 1746, with around 1,000 converts.
BETTINELLI, SAVERIO (1718-1808), Italian Jesuit and man of letters, was born at Mantua on the 18th of July 1718. After studying under the Jesuits in his native city and at Bologna he entered the society in 1736. He taught the belles-lettres from 1739 to 1744 at Brescia, where Cardinal Quirini, Count Mazzuchelli, Count Duranti and other scholars, formed an illustrious academy. He next went to Bologna, to pursue the study of divinity, and there he enjoyed the society of many learned and literary men. At the age of thirty he went to Venice, where he became professor of rhetoric, and was on friendly terms with the most illustrious persons of that city and state. The superintendence of the college of nobles at Parma was entrusted to him in 1751; and he had principal charge of the studies of poetry and history, and the entertainments of the theatre. He remained there eight years, visiting, at intervals, other cities of Italy, either on the affairs of his order, for pleasure or for health. In 1755 he traversed part of Germany, proceeded as far as Strassburg and Nancy, and returned by way of Germany into Italy, taking with him two young sons or nephews of the prince of Hohenlohe, who had requested him to take charge of their education. He made, the year following, another journey into France along with the eldest of his pupils; and during this excursion he wrote his famous Lettere dieci di Virgilio agli Arcadi, which were published at Venice with his sciolti verses, and those of Frugoni and Algarotti. The opinions maintained in these letters against the two great Italian poets and particularly against Dante, created him many enemies, and embroiled him with Algarotti. In 1758 he went into Lorraine, to the court of King Stanislaus, who sent him on a matter of business to visit Voltaire. Voltaire presented him with a copy of his works, with a flattering inscription in allusion to Bettinelli’s Letters of Virgil. From Geneva he returned to Parma, where he arrived in 1759. He afterwards lived for some years at Verona and Modena, and he had just been appointed professor of rhetoric there, when, in 1773, the order of Jesuits was abolished in Italy. Bettinelli then returned into his own country, and resumed his literary labours with new ardour. The siege of Mantua by the French compelled him to leave the city, and he retired to Verona, where he formed an intimate friendship with the chevalier Hippolito Pindemonti. In 1797 he returned to Mantua. Though nearly eighty years old, he resumed his labours and his customary manner of life. He undertook in 1799 a complete edition of his works, which was published at Venice in 24 vols. 12mo. Arrived at the age of ninety years, he still retained his gaiety and vivacity of mind, and died on the 13th of September 1808. The works of Bettinelli are now of little value. The only one still deserving remembrance, perhaps, is the Risorgimento negli studj, nelle Arti e ne’ Costumi dopo il Mille (1775-1786), a sketch of the progress of literature, science, the fine arts, industry, &c., in Italy.
BETTINELLI, SAVERIO (1718-1808), an Italian Jesuit and writer, was born in Mantua on July 18, 1718. After studying with the Jesuits in his hometown and at Bologna, he joined the order in 1736. He taught humanities from 1739 to 1744 at Brescia, where notable scholars like Cardinal Quirini, Count Mazzuchelli, Count Duranti, and others formed a prestigious academy. He then moved to Bologna to study theology, where he mingled with many learned and literary figures. At thirty, he relocated to Venice, becoming a professor of rhetoric and befriending many prominent individuals in the city and state. In 1751, he was given the supervision of the college of nobles in Parma, overseeing poetry and history studies as well as theatrical activities. He spent eight years there, visiting other Italian cities intermittently for his order's business, leisure, or health reasons. In 1755, he traveled through parts of Germany, reached Strassburg and Nancy, and returned to Italy via Germany, taking two young sons or nephews of the Prince of Hohenlohe, who asked him to oversee their education. The following year, he embarked on another trip to France with his oldest pupil; during this trip, he wrote his well-known Lettere dieci di Virgilio agli Arcadi, published in Venice along with his sciolti verses and those by Frugoni and Algarotti. The views expressed in these letters, especially against Dante and the two major Italian poets, earned him many adversaries and caused friction with Algarotti. In 1758, he traveled to Lorraine to meet King Stanislaus, who sent him on a business-related visit to Voltaire. Voltaire gifted him a copy of his works with a complimentary inscription referencing Bettinelli’s Letters of Virgil. He returned from Geneva to Parma in 1759. He later lived for several years in Verona and Modena, and just as he was appointed professor of rhetoric there, the Jesuit order was abolished in Italy in 1773. Bettinelli then returned to his homeland and renewed his literary efforts with vigor. The siege of Mantua by the French forced him to leave the city, and he moved to Verona, where he developed a close friendship with Chevalier Hippolito Pindemonti. In 1797, he came back to Mantua. Despite being almost eighty, he resumed his work and daily life. In 1799, he undertook a complete edition of his works, published in Venice in 24 volumes, 12mo. By the time he reached ninety, he still displayed his cheerful and lively mindset and passed away on September 13, 1808. Today, Bettinelli's works hold little significance, with only the Risorgimento negli studj, nelle Arti e ne’ Costumi dopo il Mille (1775-1786) possibly worth remembering, as it outlines the development of literature, science, the arts, industry, etc., in Italy.
BETTWS Y COED, an urban district of Carnarvonshire, North Wales, 4 m. from Llanrwst and 16 m. from Llandudno, on a branch of the London & North-Western railway. Pop. (1901) 1070. The name means “warm place of the wood,” according to Llyn’s definition of bettws. The other derivation of the word from Abbatis (domus) agrees with its vicinity to Yspytty1 Ifan (Ieuan), Hospitium Ioannis, near Pentre’r Foelas. The words “y coed” are added to distinguish this Bettws from several others in Wales, especially that near Llandeilo Fawr, Carmarthenshire, not far from the Bettws hills. Bettws y coed is a favourite village for artists and tourists. It is a centre for excursions towards Capel Curig and Snowdon, or towards Blaenau Festiniog, via Roman Bridge. There is excellent fishing for salmon and trout, and in summer coaches leave their daily loads of tourists here. The best-known streams and waterfalls are Llugwy, Lledr, with Rhaiadr y wenol (Swallow falls), Conwy and Machno falls. In the neighbourhood are Dolwyddelan castle and the hill of Moel Siabod.
BETTWS Y COED, an urban district in Carnarvonshire, North Wales, is located 4 miles from Llanrwst and 16 miles from Llandudno, on a branch of the London & North-Western railway. Population (1901) was 1,070. The name translates to “warm place of the wood,” based on Llyn’s definition of bettws. Another meaning of the word from Abbatis (domus) aligns with its proximity to Yspytty1 Ifan (Ieuan), Hospitium Ioannis, near Pentre’r Foelas. The phrase “y coed” is added to differentiate this Bettws from several others in Wales, particularly the one near Llandeilo Fawr, Carmarthenshire, close to the Bettws hills. Bettws y Coed is a popular spot for artists and tourists. It serves as a hub for trips to Capel Curig and Snowdon or to Blaenau Festiniog via Roman Bridge. There is excellent fishing for salmon and trout, and in the summer, coaches bring in daily groups of tourists. The most well-known streams and waterfalls include Llugwy, Lledr, Rhaiadr y wenol (Swallow falls), Conwy, and Machno falls. Nearby are Dolwyddelan castle and the hill of Moel Siabod.
1 Other places named “Yspytty” are Y. Cynfyn and Y. Ystwyth. For the name Yspytty, cf. Bale’s King John, 2125: “So many masendeens (maisons Dieu), hospytals and spyttle howses.”
1 Other places called "Yspytty" are Y. Cynfyn and Y. Ystwyth. For the name Yspytty, see Bale’s King John, 2125: “So many masendeens (maisons Dieu), hospitals and spyttle houses.”
BETTY, WILLIAM HENRY WEST (1791-1874), English actor, known as “the young Roscius,” was born on the 13th of September 1791 at Shrewsbury. He first appeared on the stage at Belfast before he was twelve years old, as Osman in Aaron Hill’s Zara, an English version of Voltaire’s Zaire. His success was immediate, and he shortly afterwards appeared in Dublin, where it is said that in three hours of study he committed the 833 part of Hamlet to memory. His precocious talents aroused great enthusiasm in Glasgow and Edinburgh, and he was favourably compared with some of the greatest tragedians. In 1804 he first appeared at Covent Garden, when the troops had to be called out to preserve order, so great was the crush to obtain admittance. At Drury Lane the house was similarly packed, and he played for the then unprecedented salary of over 75 guineas a night. He was a great success socially, George III. himself presenting him to the queen, and Pitt upon one occasion adjourning the House of Commons that members might be in time for his performance. But this enthusiasm gradually subsided, and in 1808 he made his final appearance as a boy actor, and entered Christ’s College, Cambridge. He re-appeared four years later, but the public would have none of him, and he retired to the enjoyment of the large fortune which he had amassed as a prodigy. He died on the 24th of August 1874. His son Henry Betty (1819-1897) was also an actor.
BETTY, WILLIAM HENRY WEST (1791-1874), an English actor famously known as “the young Roscius,” was born on September 13, 1791, in Shrewsbury. He made his stage debut in Belfast before turning twelve, playing Osman in Aaron Hill’s Zara, an English adaptation of Voltaire’s Zaire. His performance was an instant success, leading him to Dublin, where it's said he memorized the part of Hamlet in just three hours of study. His remarkable talents sparked immense enthusiasm in Glasgow and Edinburgh, and he was favorably compared to some of the greatest tragedians. In 1804, he made his first appearance at Covent Garden, drawing such a massive crowd that troops had to be called in to maintain order. The audience at Drury Lane was equally packed, and he performed for the then-unheard-of salary of over 75 guineas a night. Socially, he thrived, with George III personally introducing him to the queen, and Prime Minister Pitt once adjourning the House of Commons so that members could attend his performance. However, this excitement eventually faded, and in 1808 he made his last appearance as a boy actor before enrolling at Christ's College, Cambridge. He returned to the stage four years later, but the public showed little interest, leading him to retire and enjoy the substantial fortune he had earned as a prodigy. He passed away on August 24, 1874. His son, Henry Betty (1819-1897), was also an actor.
The district of Betul has an area of 3826 sq. m. In 1901 the population was 285,363, showing a decrease of 12% in the decade, due to the results of famine. The mean elevation above the sea is about 2000 ft. The country is essentially a highland tract, divided naturally into three distinct portions, differing in their superficial aspects, the character of their soil and their geological formation. The northern part of the district forms an irregular plain of the sandstone formation. It is a well-wooded tract, in many places stretching out in charming glades like an English park, but it has a very sparse population and little cultivated land. In the extreme north a line of hills rises abruptly out of the great plain of the Nerbudda valley. The central tract alone possesses a rich soil, well watered by the Machna and Sampna rivers, almost entirely cultivated and studded with villages. To the south lies a rolling plateau of basaltic formation (with the sacred town of Multai, and the springs of the river Tapti at its highest point), extending over the whole of the southern face of the district, and finally merging into the wild and broken line of the Ghats, which lead down to the plains. This tract consists of a succession of stony ridges of trap rock, enclosing valleys or basins of fertile soil, to which cultivation is for the most part confined, except where the shallow soil on the tops of the hills has been turned to account. The principal crops are wheat, millet, other food-grains, pulse, oil-seeds, and a little sugar-cane and cotton. A large part of the area is covered with forests, which yield teak and other timber. The only manufacture is cotton cloth. A railway is projected from Itarsi through the district to Berar. Good roads are few; and none of the rivers is navigable. This district suffered very severely from the famine of 1896-1897, in 1897 the death-rate being as high as 73 per 1000. It suffered again in 1900, when in May the number of persons relieved rose to one-third of the total population.
The district of Betul covers an area of 3,826 square miles. In 1901, the population was 285,363, reflecting a 12% decline over the decade due to famine. The average elevation above sea level is about 2,000 feet. The region is primarily a highland area, naturally divided into three distinct sections, each differing in appearance, soil type, and geological features. The northern part of the district is an uneven plain made of sandstone. It's well-wooded, with many charming clearings reminiscent of an English park, but has a sparse population and little cultivated land. In the far north, a line of hills rises sharply from the vast plain of the Nerbudda valley. The central area boasts rich soil, well-irrigated by the Machna and Sampna rivers, is mostly cultivated, and dotted with villages. To the south, there's a rolling basalt plateau (home to the sacred town of Multai and the sources of the Tapti river at its highest point), covering the entire southern part of the district and gradually leading into the rugged, broken line of the Ghats that descend into the plains. This area features a series of stony ridges made of trap rock, surrounding valleys or basins of fertile soil, where cultivation mainly occurs, except on the hilltops with shallow soil that have been used. The main crops include wheat, millet, various food grains, pulses, oilseeds, and a little sugarcane and cotton. A large portion of the area is forested, producing teak and other timber. The only industry is cotton cloth manufacturing. A railway is planned to run from Itarsi through the district to Berar. Good roads are scarce, and no rivers are navigable. This district faced severe hardships during the famine of 1896-1897, with a death rate reaching 73 per 1,000 in 1897. It experienced another crisis in 1900, when in May, the number of people receiving aid rose to one-third of the total population.
Little is known of the early history of the district except that it must have been the centre of the first of the four ancient Gond kingdoms of Kherla, Deogarh, Mandla and Chanda. According to Ferishta, the Persian historian, these kingdoms engrossed in 1398 all the hills of Gondwana and adjacent countries, and were of great wealth and power. About the year 1418 Sultan Husain Shah of Malwa invaded Kherla, and reduced it to a dependency. Nine years later the raja rebelled, but although with the help of the Bahmani kings of the Deccan he managed for a time to assert his independence, he was finally subdued and deprived of his territories. In 1467 Kherla was seized by the Bahmani king, but was afterwards restored to Malwa. A century later the kingdom of Malwa became incorporated into the dominions of the emperor of Delhi. In 1703 a Mussulman convert of the Gond tribe held the country, and in 1743 Raghoji Bhonsla, the Mahratta ruler of Berar, annexed it to his dominions. The Mahrattas in the year 1818 ceded this district to the East India Company as payment for a contingent, and by the treaty of 1826 it was formally incorporated with the British possessions. Detachments of British troops were stationed at Multai, Betul and Shahpur to cut off the retreat of Apa Sahib, the Mahratta general, and a military force was quartered at Betul until June 1862. The ruined city of Kherla formed the seat of government under the Gonds and preceding rulers, and hence the district was, until the time of its annexation to the British dominions, known as the “Kherla Sarkar.” The town of Multai contains an artificial tank, from the centre of which the Tapti is said to take its rise: hence the reputed sanctity of the spot, and the accumulation of temples in its honour.
Little is known about the early history of the district except that it must have been the center of the first of the four ancient Gond kingdoms: Kherla, Deogarh, Mandla, and Chanda. According to Ferishta, the Persian historian, these kingdoms controlled all the hills of Gondwana and surrounding areas in 1398, and were very wealthy and powerful. Around 1418, Sultan Husain Shah of Malwa invaded Kherla and turned it into a dependency. Nine years later, the raja rebelled, and although he managed to assert his independence for a time with help from the Bahmani kings of the Deccan, he was eventually defeated and lost his territories. In 1467, the Bahmani king seized Kherla but it was later returned to Malwa. A century later, the kingdom of Malwa became part of the empire ruled by the emperor of Delhi. In 1703, a Muslim convert from the Gond tribe controlled the area, and in 1743 Raghoji Bhonsla, the Mahratta ruler of Berar, annexed it to his territory. The Mahrattas ceded this district to the East India Company in 1818 as compensation for a military contingent, and by the treaty of 1826, it became formally part of British possessions. British troops were stationed at Multai, Betul, and Shahpur to block the retreat of Apa Sahib, the Mahratta general, and a military force remained in Betul until June 1862. The ruined city of Kherla was the seat of government under the Gonds and previous rulers, and thus the district was known as the “Kherla Sarkar” until it was annexed to British territories. The town of Multai features an artificial tank, from which the Tapti River is said to originate, contributing to the area's reputed sanctity and the numerous temples built in its honor.
The climate of Betul is fairly healthy. Its height above the plains and the neighbourhood of extensive forests moderate the heat, and render the temperature pleasant throughout the greater part of the year. During the cold season the thermometer at night falls below the freezing point; little or no hot wind is felt before the end of April, and even then it ceases after sunset. The nights in the hot season are comparatively cool and pleasant. During the monsoon the climate is very damp, and at times even cold and raw, thick clouds and mist enveloping the sky for many days together. The average annual rainfall is 40 in. In the denser jungles malaria prevails for months after the cessation of the rains, but the Gonds do not appear to suffer much from its effects. Travellers and strangers who venture into these jungles run the risk of fever of a severe type at almost all seasons of the year.
The climate in Betul is quite healthy. Its elevation above the plains and the nearby expansive forests help moderate the heat, making the temperature pleasant for most of the year. During the cold season, nighttime temperatures can drop below freezing; there’s little to no hot wind before the end of April, and even then it stops after sunset. The nights in the hot season are relatively cool and comfortable. In the monsoon, the climate becomes very humid, sometimes even cold and damp, with thick clouds and fog covering the sky for many days. The average annual rainfall is 40 inches. In the denser jungles, malaria lingers for months after the rains end, but the Gonds don’t seem to be heavily affected by it. Travelers and newcomers who venture into these jungles risk getting a severe fever at almost any time of the year.
BETWA, a river of India, which rises in the native state of Bhopal in Malwa, and after a course of 360 m., for the most part in a north-easterly direction, falls into the Jumna at Hamirpur. A weir is thrown across the Betwa about 15 m. from Jhansi town, whence a canal 168 m. long takes off, irrigating 106,000 acres of the Jalaun district; similar works have been carried out elsewhere on the river.
BETWA, is a river in India that starts in the state of Bhopal in Malwa. It runs for about 360 miles, mostly in a north-easterly direction, before flowing into the Jumna at Hamirpur. A weir is built across the Betwa about 15 miles from Jhansi town, creating a canal that is 168 miles long, which irrigates 106,000 acres of the Jalaun district. Similar projects have been implemented along the river elsewhere.
BEUDANT, FRANÇOIS SULPICE (1787-1850), French mineralogist and geologist, was born at Paris on the 5th of September 1787. He was educated at the École Polytechnique and École Normale, and in 1811 was appointed professor of mathematics at the lycée of Avignon. Thence he was called, in 1813, to the lycée of Marseilles to fill the post of professor of physics. In the following year the royal mineralogical cabinet was committed to his charge to be conveyed into England, and from that time his attention was directed principally towards geology and cognate sciences. In 1817 he published a paper on the phenomena of crystallization, treating especially of the variety of forms assumed by the same mineral substance. In 1818 he undertook, at the expense of the French government, a geological journey through Hungary, and the results of his researches, Voyage minéralogique et géologique en Hongrie, 3 vols. 4to, with atlas, published in 1822, established for him a European reputation. In 1820 he was appointed to the professorship of mineralogy in the Paris faculty of sciences, and afterwards became inspector-general of the university. He subsequently published treatises on physics and on mineralogy and geology, and died on the 10th of December 1850.
BEUDANT, FRANÇOIS SULPICE (1787-1850), was a French mineralogist and geologist born in Paris on September 5, 1787. He studied at the École Polytechnique and École Normale, and in 1811, he became a professor of mathematics at the lycée in Avignon. In 1813, he was appointed professor of physics at the lycée in Marseilles. The following year, he was tasked with transferring the royal mineralogical collection to England, and from that point on, he focused mainly on geology and related sciences. In 1817, he published a paper discussing crystallization phenomena, particularly the different forms that the same mineral can take. In 1818, funded by the French government, he embarked on a geological expedition through Hungary, and his findings were published as Voyage minéralogique et géologique en Hongrie, 3 vols. 4to, with atlas, in 1822, earning him recognition across Europe. In 1820, he was appointed professor of mineralogy at the Paris faculty of sciences and later became inspector-general of the university. He went on to publish works on physics as well as mineralogy and geology, and he passed away on December 10, 1850.
BEUGNOT, JACQUES CLAUDE, Count (1761-1835), French politician, was born at Bar-sur-Aube. A magistrate under the old régime, he was elected deputy to the Legislative Assembly (1791), then to the Convention. He was involved in the proscription of the Girondists and imprisoned until the 9th Thermidor. He next entered into relations with the family of Bonaparte, and in 1799, after the 18th Brumaire, again entered politics, becoming successively prefect of the lower Seine, councillor of state, and finance minister to Jerome Bonaparte, king of Westphalia. In 1808 Beugnot, who had meanwhile been appointed administrator of the duchy of Berg-Cleves, received the cross of officer of the Legion of Honour with the title of count. He returned to France in 1813, after the battle of Leipzig, and was made prefect of the department of Nord. In 1814 he was a member of the provisional government as minister of the interior; and by Louis XVIII. he was named director-general of police and afterwards minister of marine. He followed Louis to Ghent during the Hundred Days, and became 834 one of his confidants. He contributed to draw up Louis’s charter, and in his memoirs boasted of having furnished the text of the proclamation addressed by the king to the French people before his return to France; but it is known now that it was another text that was adopted. Lacking the support of the ultra-royalists, he was given the title of minister of state without portfolio, which was equivalent to a retirement. Elected deputy, he attached himself to the moderate party, and defended the liberty of the press. In 1831 Louis Philippe made him a peer of France and director-general of manufactures and commerce. He died on the 24th of June 1835.
BEUGNOT, JACQUES CLAUDE, Count (1761-1835), French politician, was born in Bar-sur-Aube. He was a magistrate during the old regime and was elected as a deputy to the Legislative Assembly in 1791, and then to the Convention. He was involved in the persecution of the Girondists and was imprisoned until the 9th of Thermidor. He later got connected with the Bonaparte family and, after the 18th Brumaire in 1799, returned to politics, serving as prefect of the lower Seine, state councilor, and finance minister to Jerome Bonaparte, king of Westphalia. In 1808, Beugnot, who had also been appointed administrator of the duchy of Berg-Cleves, received the cross of officer of the Legion of Honour and the title of count. He went back to France in 1813, after the battle of Leipzig, and became prefect of the Nord department. In 1814, he was part of the provisional government as minister of the interior, and Louis XVIII appointed him as director-general of police and later minister of marine. He followed Louis to Ghent during the Hundred Days and became one of his confidants. He played a role in drafting Louis’s charter and, in his memoirs, claimed to have provided the text of the proclamation addressed to the French people before the king returned to France; however, it’s now known that a different text was used. Without the backing of the ultra-royalists, he was appointed minister of state without a portfolio, which meant he was effectively retired. After being elected deputy, he aligned himself with the moderate party and supported freedom of the press. In 1831, Louis Philippe made him a peer of France and director-general of manufactures and commerce. He died on June 24, 1835.
His son, Auguste Arthur Beugnot (1797-1865), was an historian and scholar, who published an Essai sur les institutions de Saint Louis (1821), Histoire de la destruction du paganisme en occident (2 vols., 1885), and edited the Olim of the parlement of Paris, the Assizes of Jerusalem, and the Coutumes de Beauvoisis of Philippe de Beaumanoir. He was a member of the chamber of peers under Louis Philippe, and opposed Villemain’s plan for freedom of education. After 1848 he maintained the same rôle, acting as reporter of the loi Falloux. He retired from public life after the coup d’état of Napoleon III., and died on the 15th of March 1865.
His son, Auguste Arthur Beugnot (1797-1865), was a historian and scholar who published an Essai sur les institutions de Saint Louis (1821), Histoire de la destruction du paganisme en occident (2 vols., 1885), and edited the Olim of the Paris parliament, the Assizes of Jerusalem, and the Coutumes de Beauvoisis of Philippe de Beaumanoir. He was a member of the chamber of peers under Louis Philippe and opposed Villemain’s plan for educational freedom. After 1848, he continued in this role, serving as the reporter for the loi Falloux. He withdrew from public life after the coup d’état of Napoleon III and passed away on March 15, 1865.
The Mémoires of J.C. Beugnot were published by his grandson, Count Albert Beugnot (2nd ed., Paris, 1868); see H. Wallon, Éloges académiques (1882); and E. Dejean, Un Préfet du Consulat: J.C. Beugnot (Paris, 1907).
The Mémoires of J.C. Beugnot were published by his grandson, Count Albert Beugnot (2nd ed., Paris, 1868); see H. Wallon, Éloges académiques (1882); and E. Dejean, Un Préfet du Consulat: J.C. Beugnot (Paris, 1907).
BEULÉ, CHARLES ERNEST (1826-1874), French archaeologist and politician, was born at Saumur on the 29th of June 1826. He was educated at the École Normale, and after having held the professorship of rhetoric at Moulins for a year, was sent to Athens in 1851 as one of the professors in the École Française there. He had the good fortune to discover the propylaea of the Acropolis, and his work, L’Acropole d’Athènes (2nd ed., 1863), was published by order of the minister of public instruction. On his return to France, promotion and distinctions followed rapidly upon his first successes. He was made doctor of letters, chevalier of the Legion of Honour, professor of archaeology at the Bibliothèque Impériale, member of the Académie des Inscriptions et Belles-Lettres and perpetual secretary of the Académie des Beaux-Arts. He took great interest in political affairs, with which the last few years of his life were entirely occupied. Elected a member of the National Assembly in 1871, he zealously supported the Orleanist party. In May-November 1873 he was minister of the interior in the Broglie ministry. He died by his own hand on the 4th of April 1874. His other important works are: Études sur le Péloponnèse (2nd ed., 1875); Les Monnaies d’Athènes (1858); L’Architecture au siècle de Pisistrate (1860); Fouilles à Carthage (1861). Beulé was also the author of high-class popular works on artistic and historical subjects: Histoire de l’art grec avant Périclès (2nd ed., 1870); Le Procès des Césars (1867-1870, in four parts; Auguste, sa famille et ses amis; Tibère et l’héritage d’Auguste; Le Sang de Germanicus; Titus et sa dynastie).
BEULÉ, CHARLES ERNEST (1826-1874), was a French archaeologist and politician born in Saumur on June 29, 1826. He studied at the École Normale and, after serving as a rhetoric professor in Moulins for a year, was appointed as one of the professors at the École Française in Athens in 1851. He was fortunate enough to discover the propylaea of the Acropolis, and his work, L’Acropole d’Athènes (2nd ed., 1863), was published on the order of the Minister of Public Instruction. Upon returning to France, he quickly received promotions and honors following his initial successes. He became a doctor of letters, a chevalier of the Legion of Honour, a professor of archaeology at the Bibliothèque Impériale, a member of the Académie des Inscriptions et Belles-Lettres, and the perpetual secretary of the Académie des Beaux-Arts. He was deeply involved in political matters, which occupied the last few years of his life entirely. Elected to the National Assembly in 1871, he actively supported the Orleanist party. From May to November 1873, he served as the Minister of the Interior in the Broglie ministry. He died by suicide on April 4, 1874. His other significant works include: Études sur le Péloponnèse (2nd ed., 1875); Les Monnaies d’Athènes (1858); L’Architecture au siècle de Pisistrate (1860); Fouilles à Carthage (1861). Beulé also wrote several high-quality popular works on artistic and historical topics: Histoire de l’art grec avant Périclès (2nd ed., 1870); Le Procès des Césars (1867-1870, in four parts; Auguste, sa famille et ses amis; Tibère et l’héritage d’Auguste; Le Sang de Germanicus; Titus et sa dynastie).
See Ideville, Monsieur Beulé, Souvenirs personnels (1874).
See Ideville, Monsieur Beulé, Personal Memories (1874).
BEURNONVILLE, PIERRE DE RUEL, Marquis de (1752-1821), French general. After service in the colonies, he married a wealthy Creole, and returning to France purchased the post of lieutenant of the Swiss guard of the count of Provence. During the Revolution he was named lieutenant-general, and took an active part in the battles of Valmy and Jemmapes. Minister of war in February 1793, he denounced his old commander, C.F. Dumouriez, to the Convention, and was one of the four deputies sent to watch him. Given over by him to the Austrians on the 3rd of April 1793, Beurnonville was not exchanged until November 1795. He entered the service again, commanded the armies of the Sambre-et-Meuse and of the North, and was appointed inspector of infantry of the army of England in 1798. In 1800 he was sent as ambassador to Berlin, in 1802 to Madrid. Napoleon made him a senator and count of the empire. In 1814 he was a member of the provisional government organized after the abdication of Napoleon, and was created a peer of France. During the Hundred Days he followed Louis XVIII. to Ghent, and after the second restoration was made marquis and marshal of France.
BEURNONVILLE, PIERRE DE RUEL, Marquis de (1752-1821), French general. After serving in the colonies, he married a wealthy Creole and returned to France, where he bought the position of lieutenant of the Swiss guard for the count of Provence. During the Revolution, he was appointed lieutenant-general and actively participated in the battles of Valmy and Jemmapes. As Minister of War in February 1793, he denounced his former commander, C.F. Dumouriez, to the Convention and was one of four deputies sent to monitor him. Betrayed by Dumouriez to the Austrians on April 3, 1793, Beurnonville wasn't released until November 1795. He rejoined the military, commanded the armies of the Sambre-et-Meuse and the North, and became the inspector of infantry for the army of England in 1798. In 1800, he was sent as an ambassador to Berlin and in 1802 to Madrid. Napoleon appointed him a senator and a count of the empire. In 1814, he was part of the provisional government set up after Napoleon's abdication and was made a peer of France. During the Hundred Days, he accompanied Louis XVIII to Ghent, and after the second restoration, he was made a marquis and marshal of France.
See A. Chaquet, Les Guerres de la Révolution (Paris, 1886).
See A. Chaquet, The Wars of the Revolution (Paris, 1886).
BEUST, FRIEDRICH FERDINAND VON (1809-1886), Austrian statesman, was descended from a noble family which had originally sprung from the Mark of Brandenburg, and of which one branch had been for over 300 years settled in Saxony. He was born on the 13th of January 1809 in Dresden, where his father held office at the Saxon court. After studying at Leipzig and Göttingen he entered the Saxon public service; in 1836 he was made secretary of legation at Berlin, and afterwards held appointments at Paris, Munich and London. In March 1848 he was summoned to Dresden to take the office of foreign minister, but in consequence of the outbreak of the revolution was not appointed. In May he was appointed Saxon envoy at Berlin, and in February 1849 was again summoned to Dresden, and this time appointed minister of foreign affairs, an office which he continued to hold till 1866. In addition to this he held the ministry of education and public worship from 1849 to 1853; that of internal affairs in 1853, and in the same year was appointed minister-president. From the time that he entered the ministry he was, however, the leading member of it, and he was chiefly responsible for the events of 1849. By his advice the king refused to accept the constitution proclaimed by the Frankfort parliament, a policy which led to the outbreak of revolution in Dresden, which was suppressed after four days’ fighting by Prussian troops, for whose assistance Beust had asked. On Beust fell also the chief responsibility for governing the country after order was restored, and he was the author of the so-called coup d’état of June 1850 by which the new constitution was overthrown. The vigour he showed in repressing all resistance to the government, especially that of the university, and in reorganizing the police, made him one of the most unpopular men among the Liberals, and his name became synonymous with the worst form of reaction, but it is not clear that the attacks on him were justified. After this he was chiefly occupied with foreign affairs, and he soon became one of the most conspicuous figures in German politics. He was the leader of that party which hoped to maintain the independence of the smaller states, and was the opponent of all attempts on the part of Prussia to attract them into a separate union; in 1849-1850 he had been obliged to join the “three kings’ union” of Prussia, Hanover and Saxony, but he was careful to keep open a loophole for withdrawal, of which he speedily availed himself. In the crisis of 1851 Saxony was on the side of Austria, and he supported the restoration of the diet of the confederation. In 1854 he took part in the Bamberg conferences, in which the smaller German states claimed the right to direct their own policy independent of that of Austria or of Prussia, and he was the leading supporter of the idea of the Trias, i.e. that the smaller states should form a closer union among themselves against the preponderance of the great monarchies. In 1863 he came forward as a warm supporter of the claims of the prince of Augustenburg to Schleswig-Holstein (see Schleswig-Holstein Question); he was the leader of the party in the German diet which refused to recognize the settlement of the Danish question effected in 1852 by the treaty of London, and in 1864 he was appointed representative of the diet at the congress of London. He was thus thrown into opposition to the policy of Bismarck, and he was exposed to violent attacks in the Prussian press as a “particularist,” i.e. a supporter of the independence of the smaller states. The expulsion of the Saxon troops from Rendsburg nearly led to a conflict with Prussia. Beust was accused of having brought about the war of 1866, but the responsibility for this must rest with Bismarck. On the outbreak of war Beust accompanied the king to Prague, and thence to Vienna, where they were received by the emperor with the news of Königgrätz. Beust undertook a mission to Paris to procure the help of Napoleon. When the terms of peace were discussed he resigned, for Bismarck refused to negotiate with him.
BEUST, FRIEDRICH FERDINAND VON (1809-1886), an Austrian statesman, came from a noble family originally from the Mark of Brandenburg, with one branch settled in Saxony for over 300 years. He was born on January 13, 1809, in Dresden, where his father served at the Saxon court. After studying at Leipzig and Göttingen, he joined the Saxon public service; in 1836, he became the secretary of legation in Berlin, later serving in Paris, Munich, and London. In March 1848, he was called back to Dresden for the foreign minister position, but due to the revolution's outbreak, he wasn't appointed. By May, he was named Saxon envoy in Berlin, and in February 1849, he was summoned again to Dresden and officially appointed the minister of foreign affairs, a role he held until 1866. Additionally, he managed the ministries of education and public worship from 1849 to 1853, and internal affairs in 1853, while that same year he became minister-president. Throughout his time in the ministry, he was its leading figure and played a crucial role during the events of 1849. Following his advice, the king refused to accept the constitution proclaimed by the Frankfort parliament, leading to a revolution in Dresden that was suppressed after four days of fighting by Prussian troops, who Beust had requested for assistance. He also bore significant responsibility for governing the country after order was restored and was the mastermind behind the so-called coup d’état of June 1850, which abolished the new constitution. The determination he showed in suppressing resistance to the government, especially from the university, and reorganizing the police made him quite unpopular among the Liberals, associating his name with extreme reactions, although it’s unclear if the criticisms against him were warranted. Following this, he primarily focused on foreign affairs and quickly became a prominent figure in German politics. He led the faction that sought to preserve the independence of the smaller states and opposed any efforts by Prussia to integrate them into a separate union. From 1849-1850, he had to join the “three kings’ union” of Prussia, Hanover, and Saxony but ensured to leave an exit option, which he soon utilized. In the 1851 crisis, Saxony sided with Austria, and he advocated for the restoration of the confederation diet. In 1854, he participated in the Bamberg conferences, where the smaller German states argued for their right to set their own policies independently of Austria or Prussia, and he strongly supported the idea of the Trias, meaning that the smaller states should unite more closely against the dominance of the larger monarchies. In 1863, he actively supported the claims of the prince of Augustenburg to Schleswig-Holstein (see Schleswig-Holstein Question); he led the faction in the German diet that rejected the settlement of the Danish question established in 1852 by the treaty of London, and in 1864 he was appointed the diet's representative at the congress of London. This positioned him against Bismarck's policies, subjecting him to fierce criticism in the Prussian press as a “particularist,” or a supporter of the independence of smaller states. The removal of Saxon troops from Rendsburg nearly sparked a conflict with Prussia. Beust was blamed for starting the war of 1866, but the true responsibility lies with Bismarck. When war broke out, Beust accompanied the king to Prague and then to Vienna, where the emperor greeted them with news of Königgrätz. Beust undertook a mission to Paris to seek Napoleon's help. However, when peace terms were being discussed, he resigned, as Bismarck refused to negotiate with him.
After the victory of Prussia there was no place for Beust in 835 Germany, and his public career seemed to be closed, but he quite unexpectedly received an invitation from the emperor of Austria to become his foreign minister. It was a bold decision, for Beust was not only a stranger to Austria, but also a Protestant; but the choice of the emperor justified itself. Beust threw himself into his new position with great energy; it was owing to him that the negotiations with Hungary were brought to a successful issue. When difficulties came he went himself to Budapest, and acted directly with the Hungarian leaders. In 1867 he also held the position of Austrian minister-president, and he carried through the measures by which parliamentary government was restored. He also carried on the negotiations with the pope concerning the repeal of the concordat, and in this matter also did much by a liberal policy to relieve Austria from the pressure of institutions which had checked the development of the country. In 1868, after giving up his post as minister-president, he was appointed chancellor of the empire, and received the title of count. His conduct of foreign affairs, especially in the matter of the Balkan States and Crete, successfully maintained the position of the empire. In 1869 he accompanied the emperor on his expedition to the East. He was still to some extent influenced by the anti-Prussian feeling he had brought from Saxony. He maintained a close understanding with France, and there can be little doubt that he would have welcomed an opportunity in his new position of another struggle with his old rival Bismarck. In 1867, however, he helped to bring the affair of Luxemburg to a peaceful termination. In 1870 he did not disguise his sympathy for France, and the failure of all attempts to bring about an intervention of the powers, joined to the action of Russia in denouncing the treaty of Paris, was the occasion of his celebrated saying that he was nowhere able to find Europe. After the war was over he completely accepted the new organization of Germany.
After Prussia's victory, Beust found himself without a role in 835 Germany, and his public career seemed to be over. However, he unexpectedly received an invitation from the Emperor of Austria to become his foreign minister. It was a daring choice, as Beust was not only an outsider in Austria but also a Protestant; yet the emperor's decision proved wise. Beust dove into his new role with enthusiasm and played a crucial part in successfully negotiating with Hungary. When challenges arose, he traveled to Budapest to directly engage with the Hungarian leaders. In 1867, he also took on the role of Austrian minister-president, implementing measures that restored parliamentary governance. He negotiated with the pope to repeal the concordat, and through a liberal approach, he alleviated Austria from the constraints of institutions that had hindered the nation's progress. In 1868, after stepping down as minister-president, he became the chancellor of the empire and was given the title of count. His handling of foreign affairs, particularly regarding the Balkan States and Crete, effectively upheld the empire's position. In 1869, he joined the emperor on an expedition to the East. He was still somewhat influenced by his anti-Prussian sentiments from Saxony. He maintained a close relationship with France, and it is likely he would have welcomed the chance to challenge his former rival Bismarck again. However, in 1867, he played a key role in peacefully resolving the Luxembourg issue. In 1870, he openly showed his support for France, and the failure of all attempts to instigate a power intervention, combined with Russia's action to denounce the Treaty of Paris, led to his famous remark that he couldn't find Europe anywhere. After the war ended, he fully accepted the new arrangement of Germany.
As early as December 1870 he had opened a correspondence with Bismarck with a view to establishing a good understanding with Germany. Bismarck accepted his advances with alacrity, and the new entente, which Beust announced to the Austro-Hungarian delegations in July 1871, was sealed in August by a friendly meeting of the two old rivals and enemies at Gastein.
As early as December 1870, he started communicating with Bismarck to create a better relationship with Germany. Bismarck welcomed his overtures enthusiastically, and the new entente, which Beust informed the Austro-Hungarian delegations about in July 1871, was finalized in August during a friendly meeting between the two former rivals and enemies at Gastein.
In 1871 Beust interfered at the last moment, together with Andrássy, to prevent the emperor accepting the federalist plans of Hohenwart. He was successful, but at the same time he was dismissed from office. The precise cause for this is not known, and no reason was given him. At his own request he was appointed Austrian ambassador at London; in 1878 he was transferred to Paris; in 1882 he retired from public life. He died at his villa at Altenberg, near Vienna, on the 24th of October 1886, leaving two sons, both of whom entered the Austrian diplomatic service. His wife, a Bavarian lady, survived him only a few weeks. His elder brother Friedrich Konstantin (1806-1891), who was at the head of the Saxon department for mines, was the author of several works on mining and geology, a subject in which other members of the family had distinguished themselves.
In 1871, Beust stepped in at the last minute, along with Andrássy, to stop the emperor from accepting Hohenwart's federalist plans. He succeeded, but he was also dismissed from his position. The exact reason for this is unclear, and he wasn't given an explanation. At his own request, he was appointed as the Austrian ambassador in London; in 1878 he was moved to Paris; and in 1882 he retired from public life. He died at his villa in Altenberg, near Vienna, on October 24, 1886, leaving behind two sons, both of whom joined the Austrian diplomatic service. His wife, a Bavarian woman, survived him by only a few weeks. His older brother Friedrich Konstantin (1806-1891), who led the Saxon department for mines, authored several works on mining and geology, a field in which other family members had also excelled.
Beust was in many ways a diplomatist of the old school. He had great social gifts and personal graces; he was proud of his proficiency in the lighter arts of composing waltzes and vers de société. His chief fault was vanity, but it was an amiable weakness. It was more vanity than rancour which made him glad to appear even in later years as the great opponent of Bismarck; and if he cared too much for popularity, and was very sensitive to neglect, the saying attributed to Bismarck, that if his vanity were taken away there would be nothing left, is very unjust. He was apt to look more to the form than the substance, and attached too much importance to the verbal victory of a well-written despatch; but when the opportunity was given him he showed higher qualities. In the crisis of 1849 he displayed considerable courage, and never lost his judgment even in personal danger. If he was defeated in his German policy, it must be remembered that Bismarck held all the good cards, and in 1866 Saxony was the only one of the smaller states which entered on the war with an army properly equipped and ready at the moment. That he was no mere reactionary the whole course of his government in Saxony, and still more in Austria, shows. His Austrian policy has been much criticized, on the ground that in establishing the system of dualism he gave too much to Hungary, and did not really understand Austrian affairs; and the Austro-Hungarian crisis during the early years of the present century has given point to this view. Yet it remains the fact that in a crisis of extraordinary difficulty he carried to a successful conclusion a policy which, even if it was not the best imaginable, was probably the best attainable in the circumstances.
Beust was, in many ways, an old-school diplomat. He had excellent social skills and charm, and he took pride in his ability to compose waltzes and light poetry. His main flaw was vanity, but it was a likable trait. It was more vanity than bitterness that made him happy to be seen, even in his later years, as Bismarck’s main rival; and while he cared too much about popularity and was quite sensitive to being overlooked, the saying attributed to Bismarck—that without his vanity there would be nothing left—seems unfair. He tended to focus more on appearances than on substance, placing too much importance on winning through a well-crafted message. However, when given the chance, he demonstrated greater qualities. During the crisis of 1849, he showed notable courage and maintained his composure even in personal danger. Although he faced setbacks in his German policy, it’s essential to remember that Bismarck had all the advantages, and in 1866, Saxony was the only smaller state that went into the conflict with a well-equipped army ready right away. His leadership in Saxony, and especially in Austria, proves he wasn’t just a reactionary. His Austrian policy faced significant criticism for allegedly giving too much to Hungary while failing to grasp Austrian issues; the Austro-Hungarian crisis in the early years of this century has highlighted this perspective. Still, it remains true that in an extraordinarily challenging situation, he successfully implemented a policy that, while not ideal, was likely the best achievable under the circumstances.
Beust was the author of reminiscences: Aus drei Viertel-Jahrhunderten (2 vols., Stuttgart, 1887; English trans. edited by Baron H. de Worms); and he also wrote a shorter work, Erinnerungen zu Erinnerungen (Leipzig, 1881), in answer to attacks made on him by his former colleague, Herr v. Frieseri, in his reminiscences. See also Ebeling, F.F. Graf v. Beust (Leipzig, 1876), a full and careful account of his political career, especially up to 1866; Diplomatic Sketches: No. 1, Count Beust, by Outsider (Baron Carl v. Malortie); Flathe, Geschichte van Sachsen, vol. iii. (Gotha, 1877); Friesen, Erinnerungen aus meinem Leben (Dresden, 1880).
Beust was the author of memoirs: Aus drei Viertel-Jahrhunderten (2 vols., Stuttgart, 1887; English translation edited by Baron H. de Worms); and he also wrote a shorter work, Erinnerungen zu Erinnerungen (Leipzig, 1881), in response to criticisms made against him by his former colleague, Herr v. Frieseri, in his memoirs. See also Ebeling, F.F. Graf v. Beust (Leipzig, 1876), a detailed and careful account of his political career, especially up to 1866; Diplomatic Sketches: No. 1, Count Beust, by Outsider (Baron Carl v. Malortie); Flathe, Geschichte van Sachsen, vol. iii. (Gotha, 1877); Friesen, Erinnerungen aus meinem Leben (Dresden, 1880).
BEUTHEN, or Niederbeuthen, a town of Germany, in the north of Prussian Silesia, on the Oder, the capital of the mediatized principality of Carolath-Beuthen. Pop. (1900) 3164. The chief industries of the place are straw-plaiting, boat-building, and the manufacture of pottery; and a considerable traffic is carried on by means of the river.
BEUTHEN, or Niederbeuthen is a town in Germany, located in the northern part of Prussian Silesia, along the Oder River. It serves as the capital of the mediatized principality of Carolath-Beuthen. As of 1900, the population was 3,164. The main industries here include straw weaving, boat building, and pottery production, and there is significant trade conducted via the river.
BEUTHEN, or Oberbeuthen, a town of Germany, in the extreme south-east of Prussian Silesia, on the railway between Breslau and Cracow, 121 m. S.E. of the former. Pop. (1905) 60,078. It is the centre of the mining district of Upper Silesia, and its population is mainly engaged in such operations and in iron and zinc smelting. Beuthen is an old town, and was formerly the capital of the Bohemian duchy of Beuthen, which in 1620 was ultimately granted, as a free lordship of the Empire, to Lazarus, Baron Henckel von Donnersmarck, by the emperor Ferdinand II., and parts of which, now mediatized, are held by two branches of the counts Henckel von Donnersmarck.
BEUTHEN, or Oberbeuthen, a town in Germany, located in the far southeast of Prussian Silesia, along the railway between Breslau and Cracow, 121 miles southeast of Breslau. Population (1905) 60,078. It serves as the center of the Upper Silesian mining district, with most residents working in mining and in the smelting of iron and zinc. Beuthen is an old town and was once the capital of the Bohemian duchy of Beuthen, which was ultimately granted as a free lordship of the Empire to Lazarus, Baron Henckel von Donnersmarck, by Emperor Ferdinand II in 1620. Parts of this duchy, now mediatized, are held by two branches of the counts Henckel von Donnersmarck.
BEVEL (from an O. Fr. word, cf. mod. biveau, a joiner’s instrument), the inclination of one surface of a solid body to another; also, any angle other than a right angle, and particularly, in joinery, the angle to which a piece of timber has to be cut. The mechanic’s instrument known as a bevel consists of a rule with two arms so jointed as to be adjustable to any angle. In heraldry, a bevel is an angular break in a line. Bevelment, as a term of crystallography, means the replacement of an edge of a crystal by two planes equally inclined to the adjacent planes. As an architectural term “bevel” is a sloped or canted edge given to a sill or horizontal course of stone, but is more frequently applied to the canted edges worked round the projecting bands of masonry which for decorative purposes are employed on the quoins of walls or windows and in some cases, with vertical joints, cover the whole wall. When the outer face of the stone band is left rough so that it forms what is known as rusticated masonry, the description would be bevelled and rusticated. The term is sometimes applied to the splaying of the edges of a window on the outside, but the wide expansion made inside in order to admit more light is known as a splay.
BEVEL (from an Old French word, see modern biveau, a joiner’s tool), the angle of one surface of a solid object to another; also, any angle that isn’t a right angle, and especially, in woodworking, the angle at which a piece of wood needs to be cut. The carpenter's tool known as a bevel consists of a ruler with two arms that can be adjusted to any angle. In heraldry, a bevel refers to an angular break in a line. In crystallography, bevelment means replacing an edge of a crystal with two planes that are equally inclined to the adjacent planes. In architecture, “bevel” is a sloped or angled edge given to a sill or a horizontal stone course, but it’s more often used for the angled edges worked around the projecting bands of masonry that are used decoratively on the corners of walls or windows and, in some cases, with vertical joints, cover the entire wall. When the outer surface of the stone band is left rough to create what is known as rusticated masonry, it is described as bevelled and rusticated. The term is sometimes used for the sloping of the edges of a window on the outside, while the broader expansion made on the inside to let in more light is called a splay.
BEVERLEY, WILLIAM ROXBY (1814?-1889), English artist and scene-painter, was born at Richmond, Surrey, about 1814, the son of William Roxby, an actor-manager who had assumed the name of Beverley. His four brothers and his sister all entered the theatrical profession, and Beverley soon became both actor and scene-painter. In 1831 his father and his brothers took over the old Durham circuit, and he joined them to play heavy comedy for several seasons, besides painting scenery. His work was first seen in 1831 in London, for the pantomime Baron Munchausen at the Victoria theatre, which was being managed by his brother Henry. He was appointed scenic director for the Covent Garden operas in 1853. In 1854 he entered the service of the Drury Lane theatre under the management of E.T. Smith, and for thirty years continued to produce 836 wonderful scenes for the pantomimes, besides working for Covent Garden and a number of other theatres. In 1851 he executed part of a great diorama of Jerusalem and the Holy Land, and produced dioramic views of the ascent of Mont Blanc, exhibited at the Egyptian Hall, Piccadilly, and in 1884 a panorama of the Lakes of Killarney. He was a frequent exhibitor of sea pictures at the Royal Academy from 1865 to 1880. In 1884 failing eyesight put an end to his painting. He died in comparative poverty at Hampstead on the 17th of May 1889. He was the last of the old school of one surface painters, and famed for the wonderful atmospheric effects he was able to produce. Although he was skilled in all the mechanical devices of the stage, and painted in 1881 scenery for Michael Strogoff at the Adelphi, in which for the first time in England the still life of the stage was placed in harmony with the background, he was strongly opposed to the new school of scene-builders.
BEVERLEY, WILLIAM ROXBY (1814?-1889), was an English artist and scene painter born around 1814 in Richmond, Surrey. He was the son of William Roxby, an actor-manager who took on the stage name Beverley. His four brothers and sister also pursued careers in theater, and Beverley quickly became both an actor and a scene painter. In 1831, his father and brothers took over the old Durham circuit, and he joined them to perform heavy comedy for several seasons while also painting scenery. His work first appeared in 1831 in London for the pantomime Baron Munchausen at the Victoria Theatre, managed by his brother Henry. He was appointed scenic director for the Covent Garden operas in 1853, and in 1854, he began working at the Drury Lane Theatre under E.T. Smith's management, where he created stunning scenes for pantomimes for thirty years, also working for Covent Garden and several other theaters. In 1851, he contributed to a major diorama of Jerusalem and the Holy Land and created dioramic views of Mont Blanc, displayed at the Egyptian Hall in Piccadilly, along with a panorama of the Lakes of Killarney in 1884. He regularly exhibited seascapes at the Royal Academy from 1865 to 1880. Unfortunately, his declining eyesight ended his painting career in 1884. He passed away in relative poverty at Hampstead on May 17, 1889. He was the last of the traditional one-surface painters, known for his remarkable atmospheric effects. Although he mastered all the mechanical techniques of the stage and painted scenery for Michael Strogoff at the Adelphi in 1881—where, for the first time in England, the stage's still life was harmonized with the background—he strongly opposed the new generation of scene builders.
BEVERLEY, a market town and municipal borough in the Holderness parliamentary division of the East Riding of Yorkshire, England, 8 m. N.N.W. of Hull by a branch of the North-Eastern railway. Pop. (1901) 13,183. It lies in a level country east of the line of slight elevations known as the Wolds, near the river Hull, and has communication by canal with Hull. The church of St John the Evangelist, commonly called Beverley Minster, is a magnificent building, exceeding in size and splendour some of the English cathedrals. A monastery was founded here by John of Beverley (c. 640-721), a native of the East Riding, who was bishop successively of Hexham and of York, and was canonized in 1037. A college of secular canons followed in the 10th century, the provostship of which subsequently became an office of high dignity, and was held by Thomas Becket, afterwards archbishop of Canterbury. Of the existing building, the easternmost bay of the nave, the transepts with east and west aisles, the choir with aisles and short transepts, and the Lady chapel, are Early English, a superb example of the finest development of that style. The remainder of the nave is Decorated, excepting the westernmost bay which is Perpendicular, as is the ornate west front with its graceful flanking towers. The north porch is also a beautiful example of this style. The most noteworthy details within the church are the exquisite Early English staircase which led to the chapter house (no longer remaining), and the Percy tomb, a remarkable example of Decorated work, commemorating Eleanor, wife of Henry Percy (d. 1328). The church of St Mary is a cruciform building with central tower, almost entirely of Decorated and Perpendicular work. Though overshadowed by the presence of the minster, it is yet a very fine example of its styles, its most noteworthy features being the tower and the west front. Beverley was walled, and one gate of the 15th century remains; there are also some picturesque old houses. The industries are tanning, iron-founding, brewing and the manufacture of chemicals; and there is a large agricultural trade. Beverley is the seat of a suffragan bishop in the diocese of York. The municipal borough is under a mayor, 6 aldermen and 18 councillors, and has an area of 2404 acres, including a large extent of common pasture land.
BEVERLEY, is a market town and municipal borough in the Holderness parliamentary division of the East Riding of Yorkshire, England, located 8 miles N.N.W. of Hull by a branch of the North-Eastern railway. The population in 1901 was 13,183. It sits in a flat region east of the slight elevations known as the Wolds, near the river Hull, and has canal access to Hull. The church of St John the Evangelist, popularly known as Beverley Minster, is an impressive structure, larger and more magnificent than some of the English cathedrals. A monastery was established here by John of Beverley (c. 640-721), a native of the East Riding who served as bishop of Hexham and York, and was canonized in 1037. A college of secular canons emerged in the 10th century, and the role of provost later became a prestigious position, held by Thomas Becket, who later became archbishop of Canterbury. The existing building features the easternmost bay of the nave, the transepts with east and west aisles, the choir with aisles and short transepts, and the Lady chapel, all in Early English style, showcasing the finest development of that period. The rest of the nave is in the Decorated style, except for the westernmost bay, which is Perpendicular, along with the elaborate west front and its elegant flanking towers. The north porch is a stunning example of this style as well. Inside the church, the most remarkable features include the beautiful Early English staircase that led to the now-gone chapter house, and the Percy tomb, an extraordinary example of Decorated work, honoring Eleanor, the wife of Henry Percy (d. 1328). The church of St Mary is a cruciform building with a central tower, mostly in Decorated and Perpendicular styles. While it may be overshadowed by the minster, it remains a very fine representation of its styles, with its tower and west front being the most notable elements. Beverley was fortified, and one gate from the 15th century still exists; there are also some charming old houses. The local industries include tanning, iron founding, brewing, and chemical manufacturing, and there is a significant agricultural trade. Beverley is home to a suffragan bishop in the diocese of York. The municipal borough is governed by a mayor, 6 aldermen, and 18 councillors, covering an area of 2404 acres, which includes a large amount of common pasture land.
Beverley (Beverlac) is said to be on the site of a British settlement. Evidently a church had existed there before 704, since in that year it was restored by St John of Beverley, who also founded a monastery there and was himself buried in the church. In the devastation of the north of England which followed the Conquest, Beverley is said to have escaped by a miracle attributed to St John; the Norman leader, while about to enter and pillage the church, fell from his horse dead, and the king, thinking this a sign that the town was under the protection of heaven, exempted it from pillage. From the time of St John of Beverley until the dissolution of the monasteries, the manor and town of Beverley belonged to the archbishopric of York, and is said to have been held under a charter of liberties supposed to have been granted by King Æthelstan in 925. This charter, besides other privileges, is said to have granted sanctuary in Beverley, and the “leuga” over which this privilege extended was afterwards shown to include the whole town. Confirmations of Æthelstan’s charter were granted by Edward the Confessor and other succeeding kings. In the reign of Henry I., Thurstan, archbishop of York, gave the burgesses their first charter, which is one of the earliest granted to any town in England. In it he granted them the same privileges as the citizens of York, among these being a gild merchant and freedom from toll throughout the whole of Yorkshire, with right to take it at all the markets and fairs in their town except at the three principal fairs, the toll of which belonged to the archbishop. In 1200 King John granted the town a new charter, for which the burgesses had to pay 500 marks. Other charters generally confirming the first were granted to the town by most of the early kings. The incorporation charter granted by Queen Elizabeth in 1573 was confirmed by Charles I. in 1629 and Charles II. in 1663, and renewed by James II. on his accession. Parliamentary representation by two members began in the reign of Edward I., but lapsed, until the corporation charter of 1573, from which date it continued until the Reform Act of 1867. In 1554-1555 Queen Mary granted the three fairs on the feasts of St John the Confessor, the Translation of St John and the Nativity of St John the Baptist, together with the weekly markets on Wednesday and Saturday, which had been held by the archbishops of York by traditional grant of Edward the Confessor to the burgesses of the town. Cloth-weaving was one of the chief industries of Beverley; it is mentioned and appears to have been important as early as 1315.
Beverley (Beverlac) is believed to be located where a British settlement once existed. Clearly, a church was already there before 704, since that year it was restored by St. John of Beverley, who also established a monastery and was buried in the church. During the devastation that followed the Conquest in northern England, Beverley reportedly survived due to a miracle attributed to St. John; a Norman leader, ready to enter and loot the church, fell from his horse and died. The king, seeing this as a sign of divine protection, spared the town from plunder. From the time of St. John of Beverley until the monastery closures, the manor and town of Beverley were part of the Archbishopric of York and were said to have been governed by a charter of liberties supposedly granted by King Æthelstan in 925. This charter, among other privileges, is believed to have granted sanctuary in Beverley, and the area covered by this privilege later included the entire town. Confirmations of Æthelstan's charter were issued by Edward the Confessor and other subsequent kings. During Henry I's reign, Thurstan, Archbishop of York, granted the townspeople their first charter, one of the earliest ever given to any town in England. This charter provided them with the same privileges as the citizens of York, including a merchant guild and exemption from tolls throughout Yorkshire, with the right to collect it at all markets and fairs in their town except the three main fairs, which the archbishop benefited from. In 1200, King John issued a new charter to the town, for which the townsfolk paid 500 marks. Most early kings subsequently granted other charters that generally confirmed the first. The incorporation charter given by Queen Elizabeth in 1573 was confirmed by Charles I in 1629, Charles II in 1663, and renewed by James II upon his accession. Parliamentary representation with two members began during the reign of Edward I but lapsed until the corporation charter of 1573, after which it continued until the Reform Act of 1867. In 1554-1555, Queen Mary granted three fairs on the feast days of St. John the Confessor, the Translation of St. John, and the Nativity of St. John the Baptist, along with the weekly markets on Wednesday and Saturday, which had been traditionally held by the archbishops of York as granted by Edward the Confessor to the townspeople. Cloth-weaving was one of Beverley’s main industries; it is mentioned and seems to have been significant as early as 1315.
See Victoria County History—Yorkshire; G. Poulson, Beverlac; Antiquities and History of Beverley and of the Provostry, &c., of St John’s (2 vols., 1829); G. Oliver, D.D., History and Antiquities of Beverley, &c. (1829).
See Victoria County History—Yorkshire; G. Poulson, Beverlac; Antiquities and History of Beverley and of the Provostry, &c., of St John’s (2 vols., 1829); G. Oliver, D.D., History and Antiquities of Beverley, &c. (1829).
BEVERLY, a seaboard city of Essex county, Massachusetts, U.S.A., situated on the N. shore of Massachusetts Bay, opposite Salem. It is 18 m. from Boston on the Boston & Maine railway. Pop. (1890) 10,821; (1900) 13,884, of whom 2814 were foreign-born; (1910, census) 18,650. The land area of the city is about 15 sq. m. The surface is the typical glacial topography, with a few low, rocky hills, less than 100 ft. in height. There are beautiful drives through well-wooded districts, studded with handsome summer houses. In the city are a public library, the Beverly hospital, the New England industrial school for deaf mutes (organized, 1876; incorporated, 1870), and the Beverly historical society (1891), which owns a large colonial house, in which there is a valuable historical collection. The city has an excellent public school system. There are a number of manufacturing establishments; in 1905 the total factory product of the city was valued at $4,101,168, boots and shoes accounting for more than one-half of the total. Leather and shoe machinery also are important manufactures; and the main plant of the United Shoe Machinery Corporation is located here. Market gardening is a considerable industry, and large quantities of vegetables are raised under glass for the Boston markets. Fishing is an industry no longer of much importance. Beverly is connected by a regular line of oil-steamers with Port Arthur, Texas, and is the main distributing point for the Texas oil fields. The first settlement within the limits of Beverly was made by Roger Conant in 1626. The town was a part of Salem until 1668, when it was incorporated as a separate township; in 1894 it was chartered as a city. In 1788 there was established here the first cotton mill to be successfully operated in the United States. The manufacture of Britannia ware was begun in 1812. George Cabot lived for many years in Beverly, which he represented in the provincial congress (1779); Nathan Dane (1752-1835) was also a resident; and it was the birthplace of Wilson Flagg (1805-1884), the author of Studies in the Field and Forest (1857), The Woods and By-Ways of New England (1872), The Birds and Seasons of New England (1875), and A Year with the Birds (1881). It was also the birthplace and early home of Lucy Larcom (1826-1893), and the scene of much of her Story of a New England Girlhood (Boston, 1889).
BEVERLY, is a coastal city in Essex County, Massachusetts, U.S.A., located on the north shore of Massachusetts Bay, across from Salem. It is 18 miles from Boston via the Boston & Maine railway. Population: (1890) 10,821; (1900) 13,884, including 2,814 foreign-born residents; (1910 census) 18,650. The city covers about 15 square miles and features typical glacial landscape with a few low, rocky hills under 100 feet tall. There are scenic drives through wooded areas, dotted with beautiful summer homes. The city has a public library, Beverly Hospital, the New England Industrial School for Deaf Mutes (established in 1876, incorporated in 1870), and the Beverly Historical Society (founded in 1891), which owns a large colonial house containing a valuable historical collection. The public school system here is excellent. There are several manufacturing facilities; in 1905, the city's total factory output was valued at $4,101,168, with boots and shoes making up over half of that. Leather and shoe machinery are also significant industries, with the main plant of the United Shoe Machinery Corporation located here. Market gardening is a notable industry, producing large quantities of vegetables under glass for the Boston markets. Fishing is no longer a major industry. Beverly is connected by a regular line of oil steamers to Port Arthur, Texas, and serves as the primary distribution point for the Texas oil fields. The first settlement in Beverly was established by Roger Conant in 1626. The town was part of Salem until 1668, when it was incorporated as its own township; it became a city in 1894. In 1788, the first cotton mill to operate successfully in the United States was established here. The manufacture of Britannia ware began in 1812. George Cabot lived in Beverly for many years, representing it in the provincial congress (1779); Nathan Dane (1752-1835) also resided here; and it was the birthplace of Wilson Flagg (1805-1884), author of Studies in the Field and Forest (1857), The Woods and By-Ways of New England (1872), The Birds and Seasons of New England (1875), and A Year with the Birds (1881). It was also the birthplace and early home of Lucy Larcom (1826-1893), serving as the backdrop for much of her Story of a New England Girlhood (Boston, 1889).
BEVIS OF HAMPTON, the name of an English metrical romance. Bevis is the son of Guy, count of Hampton (Southampton) and his young wife, a daughter of the king of Scotland. The countess asks a former suitor, Doon or Devoun, emperor of Almaine (Germany), to send an army to murder Guy in the forest. The plot is successful, and she marries Doon. When threatened with future vengeance by her ten-year-old son, she determines to make away with him also, but he is saved from death by a faithful tutor, is sold to heathen pirates, and reaches the court of King Hermin, whose realm is variously placed in Egypt and Armenia (Armorica). The exploits of Bevis, his love for the king’s daughter Josiane, his mission to King Bradmond of Damascus with a sealed letter demanding his own death, his 837 imprisonment, his final vengeance on his stepfather are related in detail. After succeeding to his inheritance he is, however, driven into exile and separated from Josiane, to whom he is reunited only after each of them has contracted, in form only, a second union. The story also relates the hero’s death and the fortunes of his two sons.
BEVIS OF HAMPTON, is the title of an English narrative poem. Bevis is the son of Guy, the count of Hampton (Southampton), and his young wife, who is a daughter of the king of Scotland. The countess asks a former admirer, Doon or Devoun, the emperor of Almaine (Germany), to send an army to kill Guy in the forest. The plan works, and she marries Doon. When faced with the threat of revenge from her ten-year-old son, she decides to eliminate him too, but he is rescued from death by a loyal tutor, sold to heathen pirates, and ends up at the court of King Hermin, whose kingdom is sometimes located in Egypt and sometimes in Armenia (Armorica). The adventures of Bevis, his love for the king’s daughter Josiane, his mission to King Bradmond of Damascus with a sealed letter calling for his own death, his imprisonment, and his final revenge on his stepfather are told in detail. After inheriting his estate, he is, however, forced into exile and separated from Josiane, whom he reunites with only after both have entered, in name only, into a second marriage. The story also recounts the hero’s death and the fates of his two sons.
The oldest extant version appears to be Boeve de Haumtone, an Anglo-Norman text which dates from the first half of the 13th century. The English metrical romance, Sir Beues of Hamtoun, is founded on some French original varying slightly from those which have been preserved. The oldest MS. dates from the beginning of the 14th century. The French chanson de geste, Beuve d’Hanstone, was followed by numerous prose versions. The printed editions of the story were most numerous in Italy, where Bovo d’Antona was the subject of more than one poem, and the tale was interpolated in the Reali di Francia, the Italian compilation of Carolingian legend. Although the English version that we possess is based on a French original, it seems probable that the legend took shape on English soil in the 10th century, and that it originated with the Danish invaders. Doon may be identified with the emperor Otto the Great, who was the contemporary of the English king Edgar of the story. R. Zenker (Boeve-Amlethus, Berlin and Leipzig, 1904) establishes a close parallel between Bevis and the Hamlet legend as related by Saxo Grammaticus in the Historia Danica. Among the more obvious coincidences which point to a common source are the vengeance taken on a stepfather for a father’s death, the letter bearing his own death-warrant which is entrusted to the hero, and his double marriage.1 The motive of the feigned madness is, however, lacking in Bevis. The princess who is Josiane’s rival is less ferocious than the Hermuthruda of the Hamlet legend, but she threatens Bevis with death if he refuses her. Both seem to be modelled on the type of Thyrdo of the Beowulf legend. A fanciful etymology connecting Bevis (Boeve) with Béowa (Béowulf), on the ground that both were dragon slayers, is inadmissible.
The oldest known version seems to be Boeve de Haumtone, an Anglo-Norman text from the first half of the 13th century. The English metrical romance, Sir Beues of Hamtoun, is based on some French original that varies slightly from the preserved copies. The oldest manuscript dates back to the early 14th century. The French chanson de geste, Beuve d’Hanstone, was followed by several prose versions. The printed editions of the story were most numerous in Italy, where Bovo d’Antona inspired more than one poem, and the tale was included in the Reali di Francia, the Italian collection of Carolingian legend. Although the English version we have is based on a French original, it likely took shape in England during the 10th century and probably originated with the Danish invaders. Doon may be related to Emperor Otto the Great, who was a contemporary of the English king Edgar from the story. R. Zenker (Boeve-Amlethus, Berlin and Leipzig, 1904) identifies a close parallel between Bevis and the Hamlet legend as told by Saxo Grammaticus in the Historia Danica. Among the clearer similarities pointing to a shared source are the revenge taken on a stepfather for a father's death, the letter with his own death warrant given to the hero, and his double marriage.1 However, the theme of feigned madness is absent in Bevis. The princess who rivals Josiane is less ruthless than Hermuthruda from the Hamlet legend, though she does threaten Bevis with death if he rejects her. Both characters seem to be modeled after Thyrdo from the Beowulf legend. A fanciful connection suggesting that Bevis (Boeve) relates to Béowa (Béowulf) solely because they are both dragon slayers is not valid.
Bibliography.—The Romance of Sir Beues of Hamtoun, edited from six MSS. and the edition (without date) of Richard Pynson, by E. Kölbing (Early Eng. Text Soc., 1885-1886-1894); A. Stimming, “Der anglonormannische Boeve de Haumtone,” in H. Suchier’s Bibl. Norm. vol. vii. (Halle, 1899); the Welsh version, with a translation, is given by R. Williams, Selections of the Hengwrt MSS. (vol. ii., London, 1892); the old Norse version by G. Cederschiöld, Fornsogur Sudhrlanda (Lund, 1884); A. Wesselofsky, “Zum russischen Bovo d’Antona” (in Archiv für slav. Phil. vol. viii., 1885); for the early printed editions of the romance in English, French and Italian see G. Brunet, Manuel du libraire, s.vv. Bevis, Beufues and Buovo.
References.—The Romance of Sir Beues of Hamtoun, edited from six manuscripts and the undated edition by Richard Pynson, by E. Kölbing (Early Eng. Text Soc., 1885-1886-1894); A. Stimming, “Der anglonormannische Boeve de Haumtone,” in H. Suchier’s Bibl. Norm. vol. vii. (Halle, 1899); the Welsh version, with a translation, is provided by R. Williams, Selections of the Hengwrt MSS. (vol. ii., London, 1892); the old Norse version by G. Cederschiöld, Fornsogur Sudhrlanda (Lund, 1884); A. Wesselofsky, “Zum russischen Bovo d’Antona” (in Archiv für slav. Phil. vol. viii., 1885); for the early printed editions of the romance in English, French and Italian, see G. Brunet, Manuel du libraire, s.vv. Bevis, Beufues and Buovo.
1 On double marriage in early romance see G. Paris, “La Légende du mari aux deux femmes,” in La Poésie du moyen âge (2nd series, Paris, 1895); and A. Nutt, “The Lai of Eliduc,” &c, in Folk-Lore, vol. iii. (1892).
1 For information on double marriage in early romance, see G. Paris, “The Legend of the Man with Two Wives,” in Medieval Poetry (2nd series, Paris, 1895); and A. Nutt, “The Lai of Eliduc,” etc., in Folk-Lore, vol. iii. (1892).
BEWDLEY, a market town and municipal borough in the Bewdley parliamentary division of Worcestershire, England; 137 m. N.W. by W. from London and 17¼ N. by W. from Worcester by rail. Pop. (1901) 2866. The Worcester-Shrewsbury line of the Great Western is here joined by lines east from Birmingham and west from Tenbury. Bewdley is pleasantly situated on the sloping right bank of the Severn, on the eastern border of the forest of Wyre. A bridge by Telford (1797) crosses the river. A free grammar school, founded in 1591, was re-founded by James I. in 1606, and possesses a large library bequeathed in 1812. The town manufactures combs and horn goods, brass and iron wares, leather, malt, bricks and ropes. The town is governed by a mayor, 4 aldermen and 12 councillors. Area, 2105 acres.
BEWDLEY, is a market town and municipal borough in the Bewdley parliamentary division of Worcestershire, England; 137 miles northwest by west from London and 17¼ miles northwest from Worcester by rail. Population (1901) 2,866. The Worcester-Shrewsbury line of the Great Western connects here with lines coming in from Birmingham in the east and Tenbury in the west. Bewdley is nicely located on the sloping right bank of the Severn River, on the eastern edge of the Wyre Forest. A bridge designed by Telford in 1797 crosses the river. A free grammar school, originally founded in 1591, was re-established by James I in 1606 and has a significant library that was donated in 1812. The town produces combs and horn goods, brass and iron products, leather, malt, bricks, and ropes. It is governed by a mayor, four aldermen, and twelve councillors. Area: 2,105 acres.
Bewdley (i.e. Beaulieu) is probably referred to in the Domesday survey as “another Ribbesford,” and was held by the king. The manor, then called Bellus Locus or Beaulieu on account of its beautiful situation, was afterwards granted to the Mortimers, in whose family it continued until it was merged in the crown on the accession of Edward IV. It is from this time that Bewdley dates its importance. Through its situation on the Severn it was connected with the sea, and in 1250 a bridge, the only one between it and Worcester, was built across the river and added greatly to the commerce of the town. From Edward IV. Bewdley received its charter in 1472, and there appears to be no evidence that it was a borough before this time. Other charters were granted in 1605, 1685 and 1708. By James I.’s charter the burgesses sent one member to parliament, and continued to do so until 1885. A fair and a market on Wednesday were granted by Edward III. in 1373 to his grand-daughter Philippa, wife of Edmund Mortimer, and confirmed to Richard, duke of York, by Henry VI. Edward IV. also granted the burgesses a market on Saturdays, and three fairs, which were confirmed to them by Henry VII. Coal-mines were worked in Bewdley as early as 1669, and the town was formerly noted for making caps.
Bewdley (i.e. Beaulieu) is likely mentioned in the Domesday survey as “another Ribbesford,” and was owned by the king. The estate, then called Bellus Locus or Beaulieu because of its lovely location, was later given to the Mortimers, who kept it in their family until it became part of the crown with the rise of Edward IV. Bewdley’s significance dates back to this time. Due to its location on the Severn River, it had a connection to the sea, and in 1250 a bridge was built across the river, the only one between it and Worcester, which greatly boosted the town’s commerce. Bewdley received its charter from Edward IV in 1472, and there’s no indication it was a borough before then. Other charters were granted in 1605, 1685, and 1708. By James I’s charter, the burgesses sent one member to parliament, and they continued to do so until 1885. Edward III granted a fair and a Wednesday market to his granddaughter Philippa, wife of Edmund Mortimer, in 1373, which was confirmed to Richard, Duke of York, by Henry VI. Edward IV also granted the burgesses a Saturday market and three fairs, which were confirmed to them by Henry VII. Coal mines were being worked in Bewdley as early as 1669, and the town was once known for making caps.
BEWICK, THOMAS (1753-1828), English wood-engraver, was born at Cherryburn, near Newcastle-on-Tyne, in August 1753. His father rented a small colliery at Mickleybank, and sent his son to school at Mickley. He proved a poor scholar, but showed, at a very early age, a remarkable talent for drawing. He had no tuition in the art, and no models save natural objects. At the age of fourteen he was apprenticed to Mr Beilby, an engraver in Newcastle. In his office Bewick engraved on wood for Dr Hutton a series of diagrams illustrating a treatise on mensuration. He seems thereafter to have devoted himself entirely to engraving on wood, and in 1775 he received a premium from the Society for the Encouragement of Arts and Manufactures for a woodcut of the “Huntsman and the Old Hound.” In 1784 appeared his Select Fables, the engravings in which, though far surpassed by his later productions, were incomparably superior to anything that had yet been done in that line. The Quadrupeds appeared in 1790, and his great achievement, that with which his name is inseparably associated, the British Birds, was published from 1797-1804. Bewick, from his intimate knowledge of the habits of animals acquired during his constant excursions into the country, was thoroughly qualified to do justice to his great task. Of his other productions the engravings for Goldsmith’s Traveller and Deserted Village, for Parnell’s Hermit, for Somerville’s Chase, and for the collection of Fables of Aesop and Others, may be specially mentioned. Bewick was for many years in partnership with his former master, and in later life had numerous pupils, several of whom gained distinction as engravers. He died on the 8th of November 1828.
BEWICK, THOMAS (1753-1828), English wood-engraver, was born at Cherryburn, near Newcastle-on-Tyne, in August 1753. His father rented a small coal mine at Mickleybank and sent his son to school at Mickley. He struggled academically but showed a remarkable talent for drawing at a very young age. He had no formal art education and no models except for natural objects. At the age of fourteen, he became an apprentice to Mr. Beilby, an engraver in Newcastle. In his workshop, Bewick engraved wooden diagrams for Dr. Hutton, illustrating a treatise on mensuration. He then fully dedicated himself to wood engraving, and in 1775, he received an award from the Society for the Encouragement of Arts and Manufactures for a woodcut titled “Huntsman and the Old Hound.” In 1784, he published his Select Fables, which, while surpassed by his later work, were far superior to anything that had been done before in that genre. The Quadrupeds was published in 1790, and his major work, the British Birds, came out between 1797 and 1804. Bewick's deep understanding of animal behavior, gained from his frequent trips into the countryside, equipped him well for this significant project. Among his other works, the engravings for Goldsmith’s Traveller and Deserted Village, for Parnell’s Hermit, for Somerville’s Chase, and for the collection of Fables of Aesop and Others stand out. Bewick was in partnership with his former mentor for many years and later had several pupils, some of whom achieved recognition as engravers. He died on November 8, 1828.
His autobiography, Memoirs of Thomas Bewick, by Himself, appeared in 1862.
His autobiography, Memoirs of Thomas Bewick, by Himself, was published in 1862.
BEXHILL, a municipal borough and watering-place in the Rye parliamentary division of Sussex, England, 62 m. S.E. by S. from London, on the London, Brighton & South Coast, and the South-Eastern & Chatham railways. Pop. (1891) 5206; (1901) 12,213. The ancient village, with the Norman and Early English church of St Peter, lies inland on the slope of the low hills fringing the coast, but the watering-place on the shore has developed very rapidly since about 1884, owing to the exertions of Earl De la Warr, who owns most of the property. It has a marine parade, pier, golf links, and the usual appointments of a seaside resort, while the climate is bracing and the neighbouring country pleasant. Bexhill was incorporated in 1902, the corporation consisting of a mayor, 6 aldermen and 18 councillors. Area, 8013 acres.
BEXHILL, is a town and seaside resort in the Rye parliamentary division of Sussex, England, located 62 miles southeast of London, accessible via the London, Brighton & South Coast and the South-Eastern & Chatham railways. Population: (1891) 5,206; (1901) 12,213. The old village, featuring the Norman and Early English church of St. Peter, is set inland on the slope of low hills by the coastline. However, the seaside resort developed rapidly since around 1884, mainly due to the efforts of Earl De la Warr, who owns most of the land. It offers a marine promenade, pier, golf course, and all the usual amenities of a beach destination, with a refreshing climate and pleasant surrounding countryside. Bexhill was incorporated in 1902, with a governing body made up of a mayor, six aldermen, and eighteen council members. Area: 8,013 acres.
BEXLEY, NICHOLAS VANSITTART, Baron (1766-1851), English politician, was the fifth son of Henry Vansittart (d. 1770), governor of Bengal, and was born in London on the 29th of April 1766. Educated at Christ Church, Oxford, he took his degree in 1787, and was called to the bar at Lincoln’s Inn in 1791. He began his public career by writing pamphlets in defence of the administration of William Pitt, especially on its financial side, and in May 1796 became member of parliament for Hastings, retaining his seat until July 1802, when he was returned for Old Sarum. In February 1801 he was sent on a diplomatic errand to Copenhagen, and shortly after his return was appointed joint secretary to the treasury, a position which he retained until the resignation of Addington’s ministry in April 1804. Owing to the influence of his friend, Ernest, duke of Cumberland, he became secretary for Ireland under Pitt in January 1805, resigning his office in the following September. With Addington, now Viscount Sidmouth, he joined the government of Fox and Grenville as secretary to the treasury in February 1806, leaving office with Sidmouth just before the fall of the ministry in March 838 1807. During these and the next few years Vansittart’s reputation as a financier was gradually rising. In 1809 he proposed and carried without opposition in the House of Commons thirty-eight resolutions on financial questions, and only his loyalty to Sidmouth prevented him from joining the cabinet of Spencer Perceval as chancellor of the exchequer in October 1809. He opposed an early resumption of cash payments in 1811, and became chancellor of the exchequer when the earl of Liverpool succeeded Perceval in May 1812. Having forsaken Old Sarum, he had represented Helston from November 1806 to June 1812; and after being member for East Grinstead for a few weeks, was returned for Harwich in October 1812.
Bexley, Nicholas Vansittart, Baron (1766-1851), English politician, was the fifth son of Henry Vansittart (d. 1770), governor of Bengal, and was born in London on April 29, 1766. He was educated at Christ Church, Oxford, where he earned his degree in 1787, and was called to the bar at Lincoln’s Inn in 1791. He started his public career by writing pamphlets in support of William Pitt’s administration, particularly its financial policies, and in May 1796 became a member of parliament for Hastings, keeping his seat until July 1802, when he was elected for Old Sarum. In February 1801, he was sent on a diplomatic mission to Copenhagen, and shortly after returning, he was appointed joint secretary to the treasury, a role he held until Addington’s ministry resigned in April 1804. Thanks to his friend, Ernest, duke of Cumberland, he became secretary for Ireland under Pitt in January 1805, resigning from that position the following September. He joined Addington, now Viscount Sidmouth, in the Fox and Grenville government as secretary to the treasury in February 1806, leaving office with Sidmouth just before the fall of the ministry in March 838 1807. During these years, Vansittart’s reputation as a financier grew steadily. In 1809, he proposed and passed without opposition in the House of Commons thirty-eight resolutions regarding financial issues, and only his loyalty to Sidmouth stopped him from joining Spencer Perceval’s cabinet as chancellor of the exchequer in October 1809. He opposed an early return to cash payments in 1811 and became chancellor of the exchequer when the earl of Liverpool took over from Perceval in May 1812. Having moved on from Old Sarum, he represented Helston from November 1806 to June 1812; after a brief stint as a member for East Grinstead, he was elected for Harwich in October 1812.
When Vansittart became chancellor of the exchequer the country was burdened with heavy taxation and an enormous debt. Nevertheless, the continuance of the war compelled him to increase the custom duties and other taxes, and in 1813 he introduced a complicated scheme for dealing with the sinking fund. In 1816, after the conclusion of peace, a large decrease in taxation was generally desired, and there was a loud outcry when the chancellor proposed only to reduce, not to abolish, the property or income tax. The abolition of this tax, however, was carried in parliament, and Vansittart was also obliged to remit the extra tax on malt, meeting a large deficiency principally by borrowing. He devoted considerable attention to effecting real or supposed economies with regard to the national debt. He carried an elaborate scheme for handing over the payment of naval and military pensions to contractors, who would be paid a fixed annual sum for forty-five years; but no one was found willing to undertake this contract, although a modified plan on the same lines was afterwards adopted. Vansittart became very unpopular in the country, and he resigned his office in December 1822. His system of finance was severely criticized by Huskisson, Tierney, Brougham, Hume and Ricardo. On his resignation Liverpool offered Vansittart the post of chancellor of the duchy of Lancaster. Accepting this offer in February 1823, he was created Baron Bexley in March, and granted a pension of £3000 a year. He resigned in January 1828. In the House of Lords Bexley took very little part in public business, although he introduced the Spitalfields weavers bill in 1823, and voted for the removal of Roman Catholic disabilities in 1824. He took a good deal of interest in the British and Foreign Bible Mission, the Church Missionary Society and kindred bodies, and assisted to found King’s College, London. He died at Foot’s Cray, Kent, on the 8th of February 1851. His wife, whom he married in July 1806, was Isabella (d. 1810), daughter of William Eden, 1st Baron Auckland, and as he had no issue the title became extinct on his death. There are nine volumes of Vansittart’s papers in the British Museum.
When Vansittart became Chancellor of the Exchequer, the country was facing heavy taxes and massive debt. Still, the ongoing war forced him to raise customs duties and other taxes, and in 1813, he introduced a complicated plan to manage the sinking fund. In 1816, after peace was established, there was a strong desire to reduce taxes, and people loudly protested when the Chancellor proposed only to lower, not eliminate, the property or income tax. However, the elimination of this tax was approved in Parliament, and Vansittart was also required to remove the extra tax on malt, compensating for a significant shortfall mainly by borrowing. He focused a lot on achieving real or perceived savings regarding the national debt. He proposed a detailed plan to transfer the payment of naval and military pensions to contractors, who would receive a fixed annual amount for forty-five years; however, no one was willing to take on this contract, even though a modified version of the plan was later adopted. Vansittart became quite unpopular, and he resigned in December 1822. His financial strategies faced harsh criticism from Huskisson, Tierney, Brougham, Hume, and Ricardo. Upon his resignation, Liverpool offered him the position of Chancellor of the Duchy of Lancaster. Accepting the offer in February 1823, he was made Baron Bexley in March and granted a pension of £3000 a year. He resigned in January 1828. In the House of Lords, Bexley barely engaged in public business, though he introduced the Spitalfields Weavers Bill in 1823 and voted for the removal of Roman Catholic disabilities in 1824. He took a keen interest in the British and Foreign Bible Mission, the Church Missionary Society, and similar organizations, and helped establish King’s College, London. He passed away at Foot’s Cray, Kent, on February 8, 1851. His wife, whom he married in July 1806, was Isabella (d. 1810), the daughter of William Eden, 1st Baron Auckland, and since he had no children, the title became extinct upon his death. There are nine volumes of Vansittart’s papers in the British Museum.
See Spencer Walpole, History of England (London, 1890); S.C. Buxton, Finance and Politics (London, 1888).
See Spencer Walpole, History of England (London, 1890); S.C. Buxton, Finance and Politics (London, 1888).
BEXLEY, an urban district in the Dartford parliamentary division of Kent, England, 12 m. S.E. by E. of London by the South-Eastern & Chatham railway. Pop. (1901) 12,918. Bexley, which is mentioned in Domesday Book, has had a church since the 9th century. The present church of St Mary is Early English and later. With the rental of the manor of Bexley, William Camden, the antiquary, founded the ancient history professorship at Oxford. Hall Place, which contains a fine Jacobean staircase and oak-panelled hall, is said to occupy the site of the dwelling-place of the Black Prince. The course of Watling Street may be traced over Bexley Heath, where, too, there exist deep pits, widening into vaults below, and probably of British origin.
BEXLEY, is an urban area in the Dartford parliamentary division of Kent, England, located 12 miles southeast by east of London by the South-Eastern & Chatham railway. The population in 1901 was 12,918. Bexley, noted in the Domesday Book, has had a church since the 9th century. The current church of St. Mary is of Early English style and later. With the income from the manor of Bexley, William Camden, the antiquarian, established the ancient history professorship at Oxford. Hall Place, which features a stunning Jacobean staircase and an oak-panelled hall, is said to be on the site of the former residence of the Black Prince. The path of Watling Street can be traced across Bexley Heath, where there are also deep pits that open into vaults below, likely of British origin.
BEY (a modern Turk, word, the older form being beg, cf. Pers. baig), the administrator of a district, now generally an honorific title throughout the Turkish empire; the granting of this in Egypt is made by the sultan of Turkey through the khedive. In Tunis “bey” has become the hereditary title of the reigning sovereigns (see Tunisia).
BEY (a modern Turkish term, derived from the older form beg, comparable to Pers. baig), refers to the administrator of a district and is now commonly used as an honorific title throughout the Turkish empire. In Egypt, this title is granted by the Sultan of Turkey through the Khedive. In Tunis, "bey" has become the hereditary title of the ruling sovereigns (see Tunisia).
BEYBAZAR, the chief town of a kaza of the Angora vilayet in Asiatic Turkey, situated on an affluent of the Sakaria (anc. Sangarius), about 52 m. W. of Angora. It corresponds to the anc. Lagania, renamed Anastasiopolis under the emperor Anastasius (491-518), a bishopric by the 5th century. Its well-built wooden houses cover the slopes of three hills at the mouth of a gorge filled with fruit gardens and vineyards. The chief products are rice, cotton and fruits. From Beybazar come the fine pears sold in Constantinople as “Angora pears”; its musk-melons are equally esteemed; its grapes are used only for a sweetmeat called jevizli-sujuk (“nutty fruit sausage”). There are few remains of antiquity apart from numerous rock-cut chambers lining the banks of the stream. Pop. about 4000 to 5000.
BEYBAZAR, is the main town of a kaza in the Angora province of Asiatic Turkey, located on a tributary of the Sakaria (anc. Sangarius), about 52 miles west of Angora. It corresponds to the ancient Lagania, renamed Anastasiopolis during the reign of Emperor Anastasius (491-518), and became a bishopric by the 5th century. Its well-constructed wooden houses are built across the slopes of three hills at the entrance of a gorge filled with orchards and vineyards. The main products include rice, cotton, and fruits. Beybazar is known for its exquisite pears, sold in Constantinople as “Angora pears”; its musk melons are also highly regarded; its grapes are exclusively used for a sweet treat called jevizli-sujuk (“nutty fruit sausage”). There are few remnants of ancient times, aside from various rock-carved chambers lining the banks of the stream. The population is around 4,000 to 5,000.
BEYLE, MARIE HENRI (1783-1842), better known by his nom de plume of Stendhal, French author, was born at Grenoble on the 23rd of January 1783. With his father, who was an avocat in the parlement of Grenoble, he was never on good terms, but his intractable disposition sufficiently explains his unhappy childhood and youth. Until he was twelve years old he was educated by a priest, who succeeded in inspiring him with a lasting hatred of clericalism. He was then sent to the newly established École Centrale at Grenoble, and in 1799 to Paris with a letter of introduction to the Daru family, with which the Beyles were connected. Pierre Daru offered him a place in the ministry for war, and with the brothers Daru he followed Napoleon to Italy. Most of his time in Italy was spent at Milan, a city for which he conceived a lasting attachment. Much of his Chartreuse de Parme seems to be autobiographical of this part of his life.
BEYLE, MARIE HENRI (1783-1842), better known by his pen name Stendhal, was a French author born in Grenoble on January 23, 1783. He had a strained relationship with his father, who was a lawyer in the Grenoble parliament, which contributed to his difficult childhood and youth. Until he turned twelve, he was educated by a priest, who instilled in him a deep hatred of clericalism. He was then sent to the newly founded École Centrale in Grenoble, and in 1799 he moved to Paris with a letter of introduction to the Daru family, with whom the Beyles were connected. Pierre Daru offered him a position in the Ministry of War, and alongside the Daru brothers, he followed Napoleon to Italy. He spent most of his time in Italy in Milan, a city to which he formed a lasting attachment. Much of his Chartreuse de Parme appears to be autobiographical, reflecting this part of his life.
He was a spectator of the battle of Marengo, and afterwards enlisted in a dragoon regiment. With rapid promotion he became adjutant to General Michaud; but after the peace of Amiens in 1802 he returned to study in Paris. There he met an actress, Mélanie Guilbert, whom he followed to Marseilles. His father cut off his supplies on hearing of this escapade, and Beyle was reduced to serving as clerk to a grocer. Mélanie Guilbert, however, soon abandoned him to marry a Russian, and Beyle returned to Paris. Through the influence of Daru he obtained a place in the commissariat, which he filled with some distinction from 1806 to 1814. Charged with raising a levy in Brunswick of five million francs, he extracted seven; and during the retreat from Moscow he discharged his duties with efficiency. On the fall of Napoleon he refused to accept a place under the new régime, and retired to Milan, where he met Silvio Pellico, Manzoni, Lord Byron and other men of note. At Milan he contracted a liaison with a certain Angelina P., whom he had admired fruitlessly during his earlier residence in that city. In 1814 he published, under the pseudonym of Alexandre César Bombet, his Lettres écrites de Vienne en Aulriche sur le célèbre compositeur, Joseph Haydn, suivies d’une vie de Mozart, et de considérations sur Métastase et l’état présent de la musique en Italie. His letters on Haydn were borrowed from the Haydini (1812) of Joseph Carpani, and the section on Mozart had no greater claim to originality. The book was reprinted (1817) as Vies de Haydn, Mozart et Métastase. His Histoire de la peinture en Italic (2 vols., 1817) was originally dedicated to Napoleon.
He witnessed the battle of Marengo and then enlisted in a dragoon regiment. He quickly rose through the ranks and became the adjutant to General Michaud; however, after the peace of Amiens in 1802, he returned to studying in Paris. There, he met an actress, Mélanie Guilbert, whom he followed to Marseilles. His father cut off his financial support when he found out about this adventure, and Beyle ended up working as a clerk for a grocer. Mélanie Guilbert, though, soon left him to marry a Russian, and Beyle went back to Paris. With Daru's help, he got a position in the commissariat, where he served with some distinction from 1806 to 1814. Tasked with raising a levy in Brunswick of five million francs, he managed to collect seven million; and during the retreat from Moscow, he performed his duties effectively. After Napoleon's fall, he refused to accept a position under the new regime and retired to Milan, where he met Silvio Pellico, Manzoni, Lord Byron, and other notable figures. In Milan, he entered into a relationship with a woman named Angelina P., whom he had admired from a distance during his earlier time in the city. In 1814, he published, under the pseudonym Alexandre César Bombet, his *Lettres écrites de Vienne en Aulriche sur le célèbre compositeur, Joseph Haydn, suivies d’une vie de Mozart, et de considérations sur Métastase et l’état présent de la musique en Italie*. His letters on Haydn were taken from the *Haydini* (1812) by Joseph Carpani, and the section on Mozart wasn't any more original. The book was reprinted in 1817 as *Vies de Haydn, Mozart et Métastase*. His *Histoire de la peinture en Italic* (2 vols., 1817) was originally dedicated to Napoleon.
His friendship with some Italian patriots brought him in 1821 under the notice of the Austrian authorities, and he was exiled from Milan. In Paris he felt himself a stranger, as he had never recognized French contemporary art in literature, music or painting. He frequented, however, many literary salons in Paris, and found some friends in the “idéologues” who gathered round Destutt de Tracy. He was the most closely allied with Prosper Mérimée, a dilettante and an ironist like himself. He published at this time his Essai sur l’amour (1822), of which only seventeen copies were sold in eleven years, though it afterwards became famous, Racine et Shakespeare (1823-1825), Vie de Rossini (1824), D’un nouveau complot centre les industriels (1825), Promenades dans Rome (1829), and his first novel, Armance, ou quelques scenes de Paris en 1827 (1827). After the Revolution of 1830 he was appointed consul at Trieste, but the Austrian government refused to accept him, and he was sent to Civita Vecchia instead. Le Rouge et le noir, chronique du XIXe siècle (2 vols., 1830) appeared in Paris after his departure, but attracted 839 small notice. He had published in 1838 Mémoires d’un touriste, and in 1839 La Chartreuse de Parme (2 vols.), which was the last of his publications, and the first to secure any popular success, though his earlier writings had been regarded as significant by a limited public. It was enthusiastically reviewed by Balzac in his Revue Parisienne (1840). Beyle remained at Civita Vecchia, discharging his duties as consul perfunctorily and with frequent intervals of absence until his death, which took place in Paris on the 23rd of March 1842. He wrote his own epitaph,1 describing himself as a Milanese.
His friendship with some Italian patriots brought him to the attention of the Austrian authorities in 1821, leading to his exile from Milan. In Paris, he felt out of place, as he had never connected with contemporary French art in literature, music, or painting. Nevertheless, he attended many literary salons in Paris and found some friends among the “idéologues” gathered around Destutt de Tracy. He was closest to Prosper Mérimée, a dilettante and an ironist like himself. During this time, he published his Essai sur l’amour (1822), of which only seventeen copies sold in eleven years, although it later gained fame, along with Racine et Shakespeare (1823-1825), Vie de Rossini (1824), D’un nouveau complot contre les industriels (1825), Promenades dans Rome (1829), and his first novel, Armance, ou quelques scènes de Paris en 1827 (1827). After the Revolution of 1830, he was appointed consul in Trieste, but the Austrian government refused to accept him, and he was sent to Civita Vecchia instead. Le Rouge et le noir, chronique du XIXe siècle (2 vols., 1830) was published in Paris after his departure, but received little attention. He published Mémoires d’un touriste in 1838 and La Chartreuse de Parme (2 vols.) in 1839, which was the last of his publications and the first to achieve any popular success, although his earlier works were considered significant by a limited audience. It was enthusiastically reviewed by Balzac in his Revue Parisienne (1840). Beyle remained in Civita Vecchia, performing his duties as consul half-heartedly and often absent until his death, which occurred in Paris on March 23, 1842. He wrote his own epitaph, describing himself as a Milanese.
His posthumous works include a fragmentary Vie de Napoléon (1875); Mélanges d’art et de littérature (1867); Chroniques italiennes (1885), including “L’Abbesse de Castro,” “Les Cenci,” “Vittoria Accoramboni,” “Vanina Vanini,” “La Duchesse de Palliano,” some of which has appeared separately; Romans et nouvelles and Nouvelles inédites (1855); Correspondance (2 vols., 1855); Lamiel (ed. C. Stryienski, 1889); his Journal 1801-1814 (ed. Stryienski and F. de Nion, 1888), of which the section dealing with the Russian and German campaigns is unfortunately lost; Vie de Henri Brulard (1890), a disguised autobiography, chiefly the history of his numerous love affairs; Lettres intimes (1892); Lucien Leuwen (ed. J. de Mitty, 1894); Souvenirs d’égotisme (ed. C. Stryienski, 1892), autobiography and unpublished letters.
His posthumous works include a fragmentary Life of Napoleon (1875); Essays on Art and Literature (1867); Italian Chronicles (1885), including “The Abbess of Castro,” “The Cenci,” “Vittoria Accoramboni,” “Vanina Vanini,” “The Duchess of Palliano,” some of which have been published separately; Novels and Short Stories and Unpublished Stories (1855); Correspondence (2 vols., 1855); Lamiel (edited by C. Stryienski, 1889); his Journal 1801-1814 (edited by Stryienski and F. de Nion, 1888), with the section on the Russian and German campaigns unfortunately lost; Life of Henri Brulard (1890), a disguised autobiography primarily telling the story of his many love affairs; Intimate Letters (1892); Lucien Leuwen (edited by J. de Mitty, 1894); Memories of Egotism (edited by C. Stryienski, 1892), autobiography and unpublished letters.
Stendhal’s reputation practically rests on the two novels Le Rouge et le noir and La Chartreuse de Parme. In the former of these he borrowed his plot from events which had actually happened some years previously. Julien Sorel in the novel is tutor in a noble family and seduces his pupil’s mother. He eventually kills her to avenge a letter accusing him to the family of his betrothed, Mlle de la Mole. Julien is a picture of Beyle as he imagined himself to be. The Chartreuse de Parme has less unity of purpose than Le Rouge et le noir. For its setting the author drew largely on his own experiences. Fabrice’s experiences at Waterloo are his own in the Italian campaign, and the countess Pietranera is his Milanese Angelina. But of the two novels it is more picturesque and has been more popular. Stendhal’s real vogue dates from the early sixties, but his importance is essentially literary. In spite of his egotism and the limitations of his ideas, his acute analysis of the motives of his personages has appealed to successive generations of writers, and a great part of the development of the French novel must be traced to him. Brunetière has pointed out (Manual of French Lit., Eng. trans., 1898) that Stendhal supplied the Romanticists with the notion of the interchange of the methods and effects of poetry, painting and music, and that in his worship of Napoleon he agreed with their glorification of individual energy. Stendhal, however, thoroughly disliked the Romanticists, though Sainte-Beuve acknowledged (Causeries du lundi, vol. ix.) that his books gave ideas. Taine (Essais de critique et d’histoire, 1857) found in him a great psychologist; Zola (Romanciers naturalistes, 1881) actually claimed him as the father of the naturalist school; and Paul Bourget (Essais de psychologie contemporaine, 1883) cited Le Rouge et le noir as one of the classic novels of analysis.
Stendhal’s reputation mainly relies on two novels, Le Rouge et le Noir and La Chartreuse de Parme. In the first, he based his plot on actual events from a few years earlier. Julien Sorel, the main character, works as a tutor for a noble family and seduces his pupil’s mother. He eventually kills her to retaliate against a letter that accuses him to the family of his fiancée, Mlle de la Mole. Julien represents Beyle as he envisioned himself. La Chartreuse de Parme has less of a unified purpose compared to Le Rouge et le Noir. The author drew heavily from his own experiences for its setting. Fabrice’s encounters at Waterloo mirror his own from the Italian campaign, and the countess Pietranera resembles his Milanese love, Angelina. However, this novel is more colorful and has gained more popularity. Stendhal’s real recognition began in the early sixties, but his significance is fundamentally literary. Despite his self-absorption and limited ideas, his sharp analysis of his characters’ motives has resonated with generations of writers, and much of the French novel's evolution can be traced back to him. Brunetière noted (Manual of French Lit., Eng. trans., 1898) that Stendhal provided the Romanticists with the idea of blending the techniques and effects of poetry, painting, and music, and that his admiration for Napoleon aligned with their celebration of individual strength. Stendhal, however, strongly disliked the Romanticists, even though Sainte-Beuve acknowledged (Causeries du lundi, vol. ix.) that his works inspired ideas. Taine (Essais de critique et d’histoire, 1857) recognized him as a great psychologist; Zola (Romanciers naturalistes, 1881) actually regarded him as the father of the naturalist movement; and Paul Bourget (Essais de psychologie contemporaine, 1883) referred to Le Rouge et le Noir as one of the classic analytical novels.
The 1846 edition of La Chartreuse de Parme contains a prefatory notice by R. Colomb, and a reprint of Balzac’s article. In addition to the authorities already mentioned see the essay on Beyle (1850) by Prosper Mérimée; A.A. Paton, Henry Beyle, a Critical and Biographical Study (1874); Adolphe Paupe, Histoire des œuvres de Stendhal (1903); A. Chuquet, Stendhal-Beyle (1902); a review by R. Doumic (Revue des deux mondes, February 1902), deprecating the excessive attention paid to Beyle’s writings; and Edouard Rod, Stendhal (1892) in the “Grands écrivains français” series. See also Correspondance de Stendhal, 1800-1842, with preface by M. Barrés (Paris, 1908).
The 1846 edition of La Chartreuse de Parme includes a foreword by R. Colomb and a reprint of Balzac’s article. In addition to the previously mentioned sources, check out Prosper Mérimée's essay on Beyle (1850); A.A. Paton, Henry Beyle, a Critical and Biographical Study (1874); Adolphe Paupe, Histoire des œuvres de Stendhal (1903); A. Chuquet, Stendhal-Beyle (1902); a review by R. Doumic (Revue des deux mondes, February 1902), criticizing the excessive focus on Beyle’s writings; and Edouard Rod, Stendhal (1892) in the “Grands écrivains français” series. Also, see Correspondance de Stendhal, 1800-1842, with a preface by M. Barrés (Paris, 1908).
BEYRICH, HEINRICH ERNST VON (1815-1896), German geologist, was born at Berlin on the 31st of August 1815, and educated at the university in that city, and afterwards at Bonn, where he studied under Goldfuss and Nöggerath. He obtained his degree of Ph.D. in 1837 at Berlin, and was subsequently employed in the mineralogical museum of the university, becoming director of the palaeontological collection in 1857, and director of the museum in 1875. He was one of the founders of the German Geological Society in 1848. He early recognized the value of palaeontology in stratigraphical work; and he made important researches in the Rhenish mountains, in the Harz and Alpine districts. In later years he gave special attention to the Tertiary strata, including the Brown Coal of North Germany. In 1854 he proposed the term Oligocene for certain Tertiary strata intermediate between the Eocene and Miocene; and the term is now generally adopted. In 1865 he was appointed professor of geology and palaeontology in the Berlin University, where he was eminently successful as a teacher; and when the Prussian Geological Survey was instituted in 1873 he was appointed co-director with Wilhelm Hauchecorne (1828-1900). He published Beiträgezur Kenntniss der Versteinerungen des rheinischen Übergangs-gebirges (1837); Über einige böhmische Trilobiten (1845); Die Conchylien des norddeutschen Tertiärgebirges (1853-1857). He died on the 9th of July 1896.
BEYRICH, HEINRICH ERNST VON (1815-1896), a German geologist, was born in Berlin on August 31, 1815. He studied at the university in Berlin and later at Bonn, where he learned from Goldfuss and Nöggerath. He earned his Ph.D. in 1837 in Berlin and was later employed at the university’s mineralogical museum, becoming the director of the paleontological collection in 1857 and the museum itself in 1875. He was one of the founders of the German Geological Society in 1848. He recognized the significance of paleontology in stratigraphy early on and conducted important research in the Rhenish mountains, as well as the Harz and Alpine regions. In his later years, he focused on Tertiary strata, including the Brown Coal of North Germany. In 1854, he introduced the term Oligocene for certain Tertiary strata that are between the Eocene and Miocene; this term is now widely accepted. In 1865, he was appointed as a professor of geology and paleontology at Berlin University, where he was notably successful as a teacher. When the Prussian Geological Survey was established in 1873, he was named co-director alongside Wilhelm Hauchecorne (1828-1900). He published Beiträge zur Kenntniss der Versteinerungen des rheinischen Übergangs-gebirges (1837); Über einige böhmische Trilobiten (1845); and Die Conchylien des norddeutschen Tertiärgebirges (1853-1857). He passed away on July 9, 1896.
BEYSCHLAG, WILLIBALD (1823-1900), German Protestant divine, was born at Frankfort-on-Main on the 5th of September 1823. He studied theology at Bonn and Berlin (1840-1844), and in 1856 was appointed court-preacher at Karlsruhe. In 1860, he moved to Halle as professor ordinarius of practical theology. A theologian of the mediating school, he became leader of the Mittelpartei, and with Albrecht Wolters founded as its organ the Deutschevangelische Blätter. As a representative of this party, he took a prominent part in the general synods of 1875 and 1879. His championship of the rights of the laity and his belief in the autonomy of the church led him to advocate the separation of church and state. He died at Halle on the 25th of November 1900. Among his numerous works are Die Christologie des Neuen Testaments (1866), Der Altkatholicismus (three editions, 1882-1883), Leben Jesu (2 vols., 1885; 3rd ed., 1893), Neutestamentliche Theologie (2 vols., 1891-1892; 2nd ed., 1896), Christenlehre auf Grund des kleinen luth. Katechismus (1900), and an autobiography Aus meinem Leben (2 parts, 1896-1898).
BEYSCHLAG, WILLIBALD (1823-1900), a German Protestant minister, was born in Frankfurt am Main on September 5, 1823. He studied theology at Bonn and Berlin from 1840 to 1844, and in 1856, he became the court preacher in Karlsruhe. In 1860, he moved to Halle to serve as a full professor of practical theology. A theologian of the mediating school, he became the leader of the Mittelpartei and, along with Albrecht Wolters, founded its publication, the Deutsche evangelische Blätter. As a representative of this party, he played a significant role in the general synods of 1875 and 1879. His advocacy for the rights of the laity and his belief in the church's autonomy led him to support the separation of church and state. He passed away in Halle on November 25, 1900. Among his many works are Die Christologie des Neuen Testaments (1866), Der Altkatholicismus (three editions, 1882-1883), Leben Jesu (2 vols., 1885; 3rd ed., 1893), Neutestamentliche Theologie (2 vols., 1891-1892; 2nd ed., 1896), Christenlehre auf Grund des kleinen luth. Katechismus (1900), and an autobiography titled Aus meinem Leben (2 parts, 1896-1898).
See P. Schaff, Living Divines (1887); Lichtenberger, Hist. Germ. Theol. (1889); Calwer-Zeller, Kirchenlexikon.
See P. Schaff, Living Divines (1887); Lichtenberger, Hist. Germ. Theol. (1889); Calwer-Zeller, Kirchenlexikon.
BEZA (de Bèsze), THEODORE (1519-1605), French theologian, son of bailli Pierre de Bèsze, was born at Vezelai, Burgundy, on the 24th of June 1519. Of good descent, his parents were known for generous piety. He owed his education to an uncle, Nicolas de Bèsze, counsellor of the Paris parlement, who placed him (1529) under Melchior Wolmar at Orleans, and later at Bourges. Wolmar, who had taught Greek to Calvin, grounded Beza in Scripture from a Protestant standpoint; after his return to Germany (1534) Beza studied law at Orleans (May 1535 to August 1539), beginning practice in Paris (1539) as law licentiate. To this period belong his exercises in Latin verse, in the loose taste of the day, foolishly published by him as Juvenilia in 1548. Though not in orders, he held two benefices. A severe illness wrought a change; he married his mistress, Claude Desnoz, and joined the church of Calvin at Geneva (October 1548). In November 1549 he was appointed Greek professor at Lausanne, where he acted as Calvin’s adjutant in various publications, including his defence of the burning of Servetus, De Haereticis a civili magistratu puniendis (1554). In 1558 he became professor in the Geneva academy, where his career was brilliant. His conspicuous ability was shown in the abortive Colloquy of Poissy (1561). On Calvin’s death (1564) he became his biographer and administrative successor. As a historian, Beza, by his chronological inexactitude, has been the source of serious mistakes; as an administrator, he softened the rigour of Calvin. His editions and Latin versions of the New Testament had a marked influence on the English versions of Geneva (1557 and 1560) and London (1611). The famous codex D. was presented by him (1581) to Cambridge University, with a characteristically dubious account of the history of the manuscript. His works are very numerous, but of little moment, except those already mentioned. He resigned his offices in 1600, and died on the 13th of October 1605. He had taken a second wife (1588), Catherine del Piano, a widow, but left no issue. He was not the author of the Histoire ecclésiastique (1580), sometimes ascribed 840 to him; nor, probably, of the vulgar skit published under the name of Benedict Panavantius (1551).
BEZA (de Bèsze), THEODORE (1519-1605), was a French theologian, born on June 24, 1519, in Vezelai, Burgundy, to Pierre de Bèsze, a local official. He came from a good family known for their generosity and faith. His education was overseen by his uncle, Nicolas de Bèsze, a counselor in the Paris parliament, who enrolled him (1529) with Melchior Wolmar in Orleans and later in Bourges. Wolmar, who had taught Greek to Calvin, provided Beza with a Protestant foundation in Scripture; after returning to Germany (1534), Beza studied law in Orleans (May 1535 to August 1539) and started practicing law in Paris (1539) with a license. During this time, he produced Latin verse, published foolishly as Juvenilia in 1548. Although not ordained, he held two church positions. A serious illness led him to marry his partner, Claude Desnoz, and join Calvin's church in Geneva (October 1548). In November 1549, he was appointed Greek professor at Lausanne, where he assisted Calvin in various publications, including his defense of the execution of Servetus, De Haereticis a civili magistratu puniendis (1554). In 1558, he became a professor at the Geneva academy, where he had a successful career. He demonstrated notable ability during the unsuccessful Colloquy of Poissy (1561). After Calvin's death (1564), he took on the roles of biographer and administrative successor. As a historian, Beza's chronological inaccuracies led to significant errors; as an administrator, he softened Calvin's strictness. His editions and Latin translations of the New Testament notably influenced the English translations from Geneva (1557 and 1560) and London (1611). He presented the famous codex D. to Cambridge University in 1581, complete with a questionably accurate account of the manuscript's history. He wrote many works, although most are of little importance aside from those mentioned. He resigned his positions in 1600 and died on October 13, 1605. He had married a second wife (1588), Catherine del Piano, a widow, but they had no children. He was not the author of the Histoire ecclésiastique (1580) that is sometimes attributed to him, nor likely of the crude satire published under the name of Benedict Panavantius (1551). 840
See Laingaeus, De Vita et Moribus (1585, calumnious); Antoine la Faye, De Vita et Obitu (1606, eulogistic); Schlosser, Leben (1806); Baum, Th. Beza, portrait (1843-1851); Heppe, Leben (1861).
See Laingaeus, De Vita et Moribus (1585, defamatory); Antoine la Faye, De Vita et Obitu (1606, complimentary); Schlosser, Leben (1806); Baum, Th. Beza, portrait (1843-1851); Heppe, Leben (1861).
BEZANT or Byzant (from Byzantium, the modern Constantinople), originally a Byzantine gold coin which had a wide circulation throughout Europe up to about 1250. Its average value was about nine shillings. Bezants were also issued in Flanders and Spain. Silver bezants, in value from one to two shillings, were in circulation in England in the 13th and 14th centuries. In Wycliffe’s translation of the Bible he uses the word for a “talent” (e.g. in Luke xv. 8). In heraldry, bezants are represented by gold circles on the shield, and were introduced by the crusaders.
BEZANT or Byzantium (from Byzantium, now known as Constantinople), was originally a Byzantine gold coin that was widely used throughout Europe until around 1250. It was typically worth about nine shillings. Bezants were also minted in Flanders and Spain. Silver bezants, valued at one to two shillings, circulated in England during the 13th and 14th centuries. In Wycliffe’s translation of the Bible, he uses the term to refer to a “talent” (e.g. in Luke xv. 8). In heraldry, bezants are represented by gold circles on shields and were first introduced by the crusaders.
BEZBORODKO, ALEKSANDER ANDREEVICH, Prince (1747-1799), grand chancellor of Russia, was born at Gluchova on the 14th of March 1747, and educated at home and in the clerical academy at Kiev. He entered the public service as a clerk in the office of Count P.A. Rumyantsev, then governor-general of Little Russia, whom he accompanied to the Turkish War in 1768. He was present at the engagements of Larga and Kaluga, and at the storming of Silistria. On the conclusion of the peace of Kuchuk-Kainarji (1774) the field marshal recommended him to Catharine II., and she appointed him in 1775 her petition-secretary. He thus had the opportunity of impressing the empress with his brilliant gifts, the most remarkable of which were exquisite manners, a marvellous memory and a clear and pregnant style. At the same time he set to work to acquire the principal European languages, especially French, of which he became a master. It was at this time that he wrote his historical sketches of the Tatar wars and of Little Russia.
BEZBORODKO, ALEKSANDER ANDREEVICH, Prince (1747-1799), grand chancellor of Russia, was born in Gluchova on March 14, 1747, and educated at home and at the clerical academy in Kiev. He began his public service as a clerk in the office of Count P.A. Rumyantsev, then governor-general of Little Russia, whom he accompanied during the Turkish War in 1768. He took part in the battles of Larga and Kaluga, as well as the storming of Silistria. After the peace of Kuchuk-Kainarji (1774), the field marshal recommended him to Catherine II., who appointed him her petition secretary in 1775. This gave him the chance to impress the empress with his exceptional talents, the most notable of which were his excellent manners, an incredible memory, and a clear and impactful writing style. At the same time, he began learning the major European languages, especially French, in which he became proficient. It was during this period that he wrote his historical accounts of the Tatar wars and Little Russia.
His activity was prodigious, and Catharine called him her factotum. In 1780 he accompanied her on her journey through White Russia, meeting the emperor Joseph, who urged him to study diplomacy. On his return from a delicate mission to Copenhagen, he presented to the empress “a memorial on political affairs” which comprised the first plan of a partition of Turkey between Russia and Austria. This document was transmitted almost word for word to Vienna as the Russian proposals. He followed this up by Epitomised Historical Information concerning Moldavia. For these two state papers he was rewarded with the posts of “plenipotentiary for all negotiations” in the foreign office and postmaster-general. From this time he was inseparably associated with Catharine in all important diplomatic affairs, though officially he was the subordinate of the vice-chancellor, Count Alexander Osterman. He wrote all the most important despatches to the Russian ministers abroad, concluded and subscribed all treaties, and performed all the functions of a secretary of state. He identified himself entirely with Catharine’s political ideas, even with that of re-establishing the Greek empire under her grandson Constantine. The empress, as usual, richly rewarded her comes with pensions and principalities. In 1786 he was promoted to the senate, and it was through him that the empress communicated her will to that august state-decoration. In 1787 he accompanied Catharine on her triumphal progress through South Russia in the capacity of minister of foreign affairs. At Kaniev he conducted the negotiations with the Polish king, Stanislaus II., and at Novuiya Kaidaniya he was in the empress’s carriage when she received Joseph II.
His work was incredible, and Catharine called him her go-to person. In 1780, he traveled with her through White Russia, where they met Emperor Joseph, who encouraged him to pursue a career in diplomacy. After returning from a sensitive mission to Copenhagen, he presented a “memorial on political affairs” to the empress, which was the first draft for splitting Turkey between Russia and Austria. This document was sent to Vienna almost word for word as the Russian proposals. He followed this with Epitomised Historical Information concerning Moldavia. For these two state papers, he was appointed “plenipotentiary for all negotiations” in the foreign office and became postmaster-general. From that point on, he was closely linked with Catharine in all significant diplomatic matters, even though he officially reported to the vice-chancellor, Count Alexander Osterman. He wrote all the key dispatches to the Russian ministers abroad, finalized and signed all treaties, and handled all the duties of a secretary of state. He fully embraced Catharine’s political ideas, even supporting the plan to restore the Greek empire under her grandson Constantine. The empress, as usual, generously rewarded her comes with pensions and territories. In 1786, he was promoted to the senate, and through him, the empress relayed her wishes to that prestigious state body. In 1787, he accompanied Catharine on her grand tour through South Russia as the minister of foreign affairs. In Kaniev, he led the discussions with Polish King Stanislaus II, and at Novuiya Kaidaniya, he was in the empress’s carriage when she met Joseph II.
The second Turkish War (1787-92) and the war with Gustavus III. (1788-90) heaped fresh burdens on his already heavily laden shoulders, and he suffered from the intrigues of his numerous jealous rivals, including the empress’s latest favourite, A.M. Mamonov. All his efforts were directed towards the conclusion of the two oppressive wars by an honourable peace. The pause of Verelå with Gustavus III. (14th of August 1790) was on the terms dictated by him. On the sudden death of Potemkin he was despatched to Jassy to prevent the peace congress there from breaking up, and succeeded, in the face of all but insuperable difficulties, in concluding a treaty exceedingly advantageous to Russia (9th of January 1792). For this service he received the thanks of the empress, the ribbon of St Andrew and 50,000 roubles. On his return from Jassy, however, he found his confidential post of secretary of petitions occupied by the empress’s last favourite, P.A. Zubov. He complained of this “diminution of his dignity” to the empress in a private memorial in the course of 1793. The empress reassured him by fresh honours and distinctions on the occasion of the solemn celebration of the peace of Jassy (2nd of September 1793), when she publicly presented him with a golden olive-branch encrusted with brilliants. Subsequently Catharine reconciled him with Zubov, and he resumed the conduct of foreign affairs. He contributed more than any other man to bring about the downfall and the third partition of Poland, for which he was magnificently recompensed. But diplomacy by no means exhausted Bezborodko’s capacity for work. He had a large share in the internal administration also. He reformed the post-office, improved the banking system of Russia, regulated the finances, constructed roads, and united the Uniate and Orthodox churches.
The second Turkish War (1787-92) and the conflict with Gustavus III (1788-90) added more pressure to his already heavy responsibilities, and he faced the scheming of many envious rivals, including the empress’s latest favorite, A.M. Mamonov. All his efforts were focused on ending the two grueling wars with an honorable peace. The ceasefire with Gustavus III (August 14, 1790) was based on terms he had set. After the sudden death of Potemkin, he was sent to Jassy to ensure the peace congress there didn’t fall apart, and despite overwhelming difficulties, he managed to secure a treaty that was extremely beneficial for Russia (January 9, 1792). For this, he received the empress's gratitude, the St. Andrew ribbon, and 50,000 roubles. However, upon returning from Jassy, he found that his position as the secretary of petitions had been taken over by the empress’s latest favorite, P.A. Zubov. He expressed his discontent about this "reduction of his dignity" to the empress in a private memorial in 1793. The empress reassured him with new honors during the formal celebration of the peace of Jassy (September 2, 1793), when she publicly presented him with a golden olive branch decorated with diamonds. Later, Catherine reconciled him with Zubov, allowing him to take up the management of foreign affairs again. He played a greater role than anyone else in bringing about the downfall and the third partition of Poland, for which he was richly rewarded. Yet, Bezborodko’s diplomatic work was just one aspect of his extensive efforts. He also played a significant role in internal administration. He reformed the post office, improved Russia's banking system, managed finances, built roads, and unified the Uniate and Orthodox churches.
On the death of Catharine, the emperor Paul entrusted Bezborodko with the examination of the late empress’s private papers, and shortly afterwards made him a prince of the Russian empire, with a correspondingly splendid apanage. On the retirement of Osterman he received the highest dignity in the Russian empire—that of imperial chancellor. Bezborodko was the only Russian minister who retained the favour of Paul to the last. During the last two years of his life the control of Russia’s diplomacy was entirely in his hands. His programme at this period was peace with all the European powers, revolutionary France included. But the emperor’s growing aversion from this pacific policy induced the astute old minister to attempt to “seek safety in moral and physical repose.” Paul, however, refused to accept his resignation and would have sent him abroad for the benefit of his health, had not a sudden stroke of paralysis prevented Bezborodko from taking advantage of his master’s kindness. He died at St Petersburg on the 6th of April 1799. In private life Bezborodko was a typical Catharinian, corrupt, licentious, conscienceless and self-seeking. But he was infinitely generous and affectionate, and spent his enormous fortune liberally. His banquets were magnificent, his collections of pictures and statues unique in Europe. He was the best friend of his innumerable poor relatives, and the Maecenas of all the struggling authors of his day. Sycophantic he might have been, but he was neither ungrateful nor vindictive. His patriotism is as indisputable as his genius.
Upon Catharine’s death, Emperor Paul assigned Bezborodko to review the late empress’s private papers, and shortly after, he appointed him a prince of the Russian empire, along with a lavish apanage. Following Osterman's retirement, he obtained the highest office in the Russian empire as imperial chancellor. Bezborodko was the only Russian minister who maintained Paul’s favor until the end. During the last two years of his life, he controlled Russia’s diplomacy entirely. His agenda during this time aimed for peace with all European powers, including revolutionary France. However, the emperor’s increasing dislike for this peaceful approach led the shrewd old minister to try to “seek safety in moral and physical repose.” Nonetheless, Paul rejected his resignation and intended to send him abroad for health reasons, but a sudden stroke left Bezborodko unable to take advantage of his master’s generosity. He passed away in St. Petersburg on April 6, 1799. In his personal life, Bezborodko embodied the typical traits of someone from Catharine’s era—corrupt, indulgent, unscrupulous, and self-serving. Yet, he was incredibly generous and warm-hearted, lavishly spending his immense fortune. His banquets were extravagant, and his collections of art and sculptures were unparalleled in Europe. He was a devoted friend to his many poor relatives and a patron to all the aspiring writers of his time. While he may have been sycophantic, he was neither ungrateful nor vindictive. His patriotism is as unquestionable as his brilliance.
See Sbornik (Collections) of the Imperial Russian Historical Society (Fr. and Russ.), vols. 60-100 (St Petersburg, 1870-1904); Nikolai Ivanovich Grigorovich, The Chancellor A.A. Bezborodko in Connexion with the Events of His Time (Rus., St Petersburg, 1879-1881).
See Sbornik (Collections) of the Imperial Russian Historical Society (Fr. and Russ.), vols. 60-100 (St Petersburg, 1870-1904); Nikolai Ivanovich Grigorovich, The Chancellor A.A. Bezborodko in Connection with the Events of His Time (Rus., St Petersburg, 1879-1881).
BEZEL (from an O. Fr. word, cf. Mod. Fr. biseau, basile, possibly connected with Lat. bis, twice), a sloping edge, as of a cutting tool, also known as basil. In jewelry, the term is used for the oblique sides or faces of a gem; the rim which secures the crystal of a watch in position or a jewel in its setting, and particularly the enlarged part of a ring on which the device is engraved (see Ring).
BEZEL (from an Old French word, similar to Modern French biseau, basile, possibly related to Latin bis, meaning twice), refers to a sloped edge, like that of a cutting tool, also known as basil. In jewelry, the term describes the angled sides or surfaces of a gem; the edge that holds the crystal of a watch in place or a gem in its setting, and especially the wider part of a ring where the design is engraved (see Ring).
BÉZIERS, a town of southern France, capital of an arrondissement in the department of Hérault, 47 m. S.W. of Montpellier by rail. Pop. (1906) 46,262. Béziers is situated in a wine-growing district on a hill on the left bank of the river Orb, which is joined at this point by the Canal du Midi. The Allées Paul Riquet, named after the creator of the canal, occupy the centre of Béziers and divide the old town with its maze of narrow and irregular streets from the new quarter to the east. They form a long and shady promenade, terminating at one end in the Place de la République and the theatre, the front of which is decorated with bas-reliefs by David d’Angers, 841 and at the other in a beautiful park, the Plateau des Poétes. The most interesting portion of the town is the extreme west where the old ramparts overlook the Orb. Above them towers St Nazaire, the finest of the churches of Béziers; it dates from the 12th to the 14th centuries and is a good specimen of the ecclesiastical fortification common in southern France. Its chief artistic features are the rose window in the western façade, and the stained glass and curious iron grilles of the choir-windows, which belong to the 14th century. Adjoining the south transept there are Gothic cloisters of the 14th century. The Orb is crossed by four bridges, the railway bridge, an ancient bridge of the 13th or 14th century, a modern bridge and the fine aqueduct by which the Canal du Midi is carried over the river. About half a mile to the south-west of the town are the locks of Fonserannes, in which in 330 yds. the water of the canal descends 80 ft. to reach the level of the Orb. There are remains of a Roman arena which have been built into the houses of the rue St Jacques. Béziers is seat of a sub-prefect and has tribunals of first instance and of commerce, communal colleges and several learned societies. It is an agricultural market and carries on an active trade in wine, brandy, fruit, leather and sulphur. Its industries are chiefly connected with the wine trade (cask and cork making, &c.) and there are important distilleries. It also has iron-works and tanneries.
BÉZIERS, a town in southern France, is the capital of an arrondissement in the department of Hérault, located 47 miles southwest of Montpellier by rail. Population (1906) was 46,262. Béziers is set in a wine-producing region on a hill along the left bank of the river Orb, which is connected here by the Canal du Midi. The Allées Paul Riquet, named after the canal's creator, run through the center of Béziers and separate the old town, known for its maze of narrow, irregular streets, from the newer quarter to the east. They create a long, shaded promenade that ends at one side in the Place de la République and the theater, the façade of which is adorned with bas-reliefs by David d’Angers, 841, and at the other side in a lovely park, the Plateau des Poétes. The most interesting part of the town is the far west, where the old ramparts overlook the Orb. Above them stands St. Nazaire, the most impressive church in Béziers; it dates from the 12th to the 14th centuries and is a notable example of the ecclesiastical fortifications typical in southern France. Its main artistic features include the rose window on the western façade, along with the stained glass and unique iron grilles of the choir windows, which are from the 14th century. Next to the south transept are Gothic cloisters from the same century. The Orb is crossed by four bridges: a railway bridge, an ancient bridge from the 13th or 14th century, a modern bridge, and the beautiful aqueduct that carries the Canal du Midi over the river. About half a mile to the southwest of the town are the Fonserannes locks, where over a distance of 330 yards, the canal water drops 80 feet to reach the level of the Orb. Remains of a Roman arena have been incorporated into the houses on rue St Jacques. Béziers is the seat of a sub-prefect and hosts courts of first instance and commerce, as well as communal colleges and various learned societies. It serves as an agricultural market and engages in active trade in wine, brandy, fruit, leather, and sulfur. Its industries are primarily linked to the wine trade (cask and cork production, etc.) and it has significant distilleries. The town also features ironworks and tanneries.
The Romans established a colony at Béziers, and it was the headquarters of the seventh legion, under the title of Baeterrae Septimanorum. The present name occurs in the form Besara as early as Festus Avienus (later 4th century). The town was completely destroyed in 1209 by the forces of Simon de Montfort in the crusade against the Albigenses, on which occasion 20,000 persons were massacred. The walls were rebuilt in 1289; but the town again suffered severely in the civil and religious wars of the 16th century, and all its fortifications were destroyed in 1632.
The Romans set up a colony at Béziers, which became the headquarters of the seventh legion, known as Baeterrae Septimanorum. The current name appears as Besara as early as Festus Avienus (late 4th century). The town was utterly destroyed in 1209 by Simon de Montfort's forces during the crusade against the Albigenses, resulting in the massacre of 20,000 people. The walls were rebuilt in 1289; however, the town faced severe damage again during the civil and religious wars of the 16th century, and all its fortifications were destroyed in 1632.
BÉZIQUE (probably from Span. besico, little kiss, in allusion to the meeting of the queen and knave, an important feature in the game), a game at cards played with two similar packs from which the twos, threes, fours, fives and sixes have been rejected, shuffled together and used as one. It is modelled on a group of card games which possess many features in common; the oldest of these is mariage, then follow brusquembille, l’homme de brou, briscan or brisque, and cinq-cents. Bézique (also called besi and besigue) is, in fact, brisque played with a double pack, and with certain modifications rendered necessary by the introduction of additional cards. The cards rank as follows:—Ace, ten, king, queen, knave, nine, eight, seven.
BÉZIQUE (likely derived from the Spanish besico, meaning little kiss, referring to the interaction between the queen and knave, an important aspect of the game) is a card game played with two identical decks from which the twos, threes, fours, fives, and sixes have been removed, shuffled together, and used as one. It is based on a series of card games that share many common features; the oldest of these is mariage, followed by brusquembille, l’homme de brou, briscan or brisque, and cinq-cents. Bézique (also known as besi and besigue) is essentially brisque played with a double deck, along with certain changes made necessary by the inclusion of extra cards. The card rankings are as follows:—Ace, ten, king, queen, knave, nine, eight, seven.
The usual game is for two players. The players cut for deal, and the higher bézique card deals. The objects of the play are: (1) to promote in the hand various combinations of cards, which, when declared, entitle the holder to certain scores; (2) to win aces and tens, known as “brisques”; (3) to win the so-called last trick. The dealer deals eight cards to each, first three, then two, and again three. The top card of those remaining (called the “stock”) is turned up for trumps. As sometimes played, the first marriage, or the first sequence, decides the trump suit; there is then no score for the seven of trumps (see below). The stock is placed face downwards between the players and slightly spread. The non-dealer leads any card, and the dealer plays to it, but need not follow suit, nor win the trick. If he wins the trick by playing a higher card of the same suit led, or a trump, the lead falls to him. In case of ties the leader wins. Whoever wins the trick leads to the next; but before playing again each player takes a card from the stock and adds it to his hand, the winner of the trick taking the top card. This alternate playing and drawing a card continues until the stock (including the trump card or card exchanged for it, which is taken up last) is exhausted. The tricks remain face upwards on the table, but must not be searched during the play of the hand.
The standard game is for two players. The players cut for the deal, and the higher bézique card deals. The goals of the game are: (1) to create various combinations of cards in hand, which, when declared, earn the holder certain points; (2) to win aces and tens, known as “brisques”; (3) to win the last trick. The dealer gives each player eight cards—first three, then two, and again three. The top card of the remaining deck (called the “stock”) is turned up to determine the trump suit. In some variations, the first marriage, or the first sequence, decides the trump suit; in that case, there is no score for the seven of trumps (see below). The stock is placed face down between the players and slightly spread out. The non-dealer plays any card, and the dealer responds with a card but does not have to follow suit or win the trick. If the dealer wins the trick by playing a higher card of the same suit or a trump, the lead passes to him. In the event of a tie, the leader wins. The winner of the trick leads the next one; however, before playing again, each player draws a card from the stock and adds it to their hand, with the winner of the trick taking the top card. This alternating process of playing and drawing a card continues until the stock (including the trump card or the card exchanged for it, which is taken last) is depleted. The tricks remain face upward on the table but must not be searched during the play of the hand.
The scores are shown as follows:—
The scores are shown as follows:—
Table of Bézique Scores.
Bézique Scores Table.
Seven of trumps, turned up, dealer marks | 10 |
Seven of trumps, declared (see below) or exchanged, player marks | 10 |
Marriage (king and queen of any suit) declared | 20 |
Royal marriage (king and queen of trumps) declared | 40 |
Bézique (queen of spades and knave of diamonds) declared | 40 |
Double bézique (all the four bézique cards) declared | 500 |
Four aces (any four, whether duplicates or not) declared | 100 |
Four kings (any four) declared | 80 |
Four queens (any four) declared | 60 |
Four knaves (any four) declared | 40 |
Sequence (ace, ten, king, queen, knave of trumps) declared | 250 |
Aces and tens, in tricks, the winner for each one marks | 10 |
Last trick of all (as sometimes played, the last
trick before the stock is exhausted) the winner marks | 10 |
A “declaration” can only be made by the winner of a trick immediately after he has won it, and before he draws from the stock. It is effected by placing the declared cards (one of which at least must not have been declared before) face upwards on the table, where they are left, unless they are played, as they may be. A player is not bound to declare. A card led or played cannot be declared. More than one declaration may be made at a time, provided no card of one combination forms part of another that is declared with it. Thus four knaves and a marriage may be declared at the same time; but a player cannot declare king and queen of spades and knave of diamonds together to score marriage and bézique. He must first declare one combination, say bézique; and when he wins another trick he can score marriage by declaring the king. A declaration cannot be made of cards that have already all been declared. Thus, if four knaves (one being a bézique knave) and four queens (one being a bézique queen) have been declared, the knave and queen already declared cannot be declared again as bézique. To score all the combinations with these cards, after the knaves are declared and another trick won, bézique must next be made, after which, on winning another trick, the three queens can be added and four queens scored. Lastly, a card once declared can only be used again in declaring in combinations of a different class. For example: the bézique queen can be declared in bézique, marriage and four queens; but having once been declared in single bézique, she cannot form part of another single bézique. Two declarations may, in a sense, be made to a trick, but only one can be scored at the time. Thus with four kings declared, including the king of spades, bézique can be declared and scored, but the spade marriage cannot be scored till the holder wins another trick. The correct formula is “Forty, and 20 to score.” The seven of trumps may be either declared or exchanged for the turn-up after winning a trick, and before drawing. When exchanged, the turn-up is taken into the player’s hand, and the seven put in its place. The second seven can, of course, be declared. A seven when declared is not left on the table, but is simply shown.
A “declaration” can only be made by the winner of a trick right after winning it and before drawing from the stock. It's done by placing the declared cards (at least one of which must not have been declared before) face up on the table, where they stay unless played. A player isn’t required to declare. A card that’s led or played can’t be declared. More than one declaration can be made at once, as long as no card from one combination is part of another declared with it. For instance, four knaves and a marriage can be declared at the same time; however, a player cannot declare the king and queen of spades along with the knave of diamonds to score marriage and bézique together. They must first declare one combination, like bézique, and when they win another trick, they can score marriage with the king. A declaration can’t be made of cards that have all already been declared. So, if four knaves (one being a bézique knave) and four queens (one being a bézique queen) have been declared, the knave and queen already declared cannot be declared again as bézique. To score all the combinations with these cards, after the knaves are declared and another trick is won, bézique must next be made. Then, after winning another trick, the three queens can be added to score four queens. Lastly, a card that’s once declared can only be used again in declaring combinations of a different class. For example, the bézique queen can be declared in bézique, marriage, and four queens; but once she has been declared in a single bézique, she cannot be part of another single bézique. Two declarations can, in a sense, be made for a trick, but only one can be scored at that moment. So with four kings declared, including the king of spades, bézique can be declared and scored, but the spade marriage can’t be scored until the holder wins another trick. The correct formula is “Forty, and 20 to score.” The seven of trumps can be either declared or swapped for the turn-up after winning a trick and before drawing. When swapped, the turn-up goes into the player’s hand, and the seven takes its place. The second seven can, of course, be declared. A seven, when declared, isn’t left on the table but is simply shown.
The winner of the last trick can declare anything hitherto undeclared in his hand. After this all declarations cease. The winner of the last trick takes the last card of the stock, and the loser the turn-up card (or seven exchanged for it). All cards on the table, that have been declared and not played, are taken up by their owners. The last eight tricks are then played, but the second player must follow suit if able, and must win the trick if able. Finally, each player counts his tricks for the aces and tens they may contain, unless (as is often done) they are scored at the time. If a player revokes in the last eight tricks, or does not win the card led, if able, the last eight tricks belong to his adversary. The deal then passes on alternately until the game (1000) is won. If the loser does not make 500, his opponent counts a double game, or double points, according as they have agreed. The score is best kept by means of a special bézique-marker.
The winner of the last trick can declare anything in their hand that hasn't been declared yet. After that, all declarations stop. The winner of the last trick takes the last card from the stock, and the loser takes the turn-up card (or exchanges seven cards for it). All cards on the table that have been declared but not played are picked up by their owners. The last eight tricks are then played, but the second player has to follow suit if they can and must win the trick if they can. Finally, each player counts their tricks for the aces and tens they may contain, unless (as is often the case) they're scored at the time. If a player revokes in the last eight tricks or doesn't win the card led when they could, the last eight tricks go to their opponent. The deal then alternates until the game (1000) is won. If the loser doesn't reach 500, their opponent counts a double game, or double points, depending on what they've agreed upon. The score is best kept using a special bézique marker.
Three- and Four-Handed Bézique.—When three play, three packs are used together. All play against each other. The player on the left of the dealer is first dealt to and has the first lead. The rotation of dealing goes to the left. If double bézique has been scored, and one pair has been played, a second double bézique may be made with the third pair and the pair on the table. Triple bézique scores 1500. All the cards of the triple bézique must be on the table at the same time and unplayed to a trick. All may be declared together, or a double bézique may be added to a single one, or a third bézique may be added to a double bézique already declared. The game is 2000 842 up. Sometimes the three players cut, the one who cuts the highest card plays against the other two in consultation, and continues to do so till the allies win a game, when the two cut as before to see who shall be the single player. Only two packs are then used.
Three- and Four-Handed Bézique.—When three people play, three decks are used together. Everyone competes against each other. The player to the left of the dealer is dealt first and leads the first trick. The dealing rotation goes to the left. If double bézique has been scored and one pair has been played, a second double bézique can be made with the third pair and the pair on the table. Triple bézique scores 1500 points. All the cards from the triple bézique must be on the table at the same time and not played to a trick. All can be declared at once, or a double bézique can be added to a single one, or a third bézique can be added to a double bézique that's already been declared. The game is played to 2000 points. 842 Sometimes the three players cut; the one who cuts the highest card plays against the other two together and continues to do so until the allies win a game, at which point the two will cut again to decide who will be the single player. Only two decks are used then.
When four play four packs are used. The players may then score independently or may play as partners. A second double bézique or triple bézique may be scored as before; to form them the béziques may be declared from the hand of either partner. A player may declare when he or his partner takes a trick. In playing the last eight tricks, the winner of the last trick and the adversary to his left play their cards against each other, and then the other two similarly play theirs. Four people may also play in pairs by consultation, only two packs being then required.
When four players use four decks of cards, they can score independently or as partners. A second double bézique or triple bézique can be scored just like before; to form these, the béziques can be declared from either partner's hand. A player can declare when he or his partner wins a trick. During the last eight tricks, the winner of the last trick and the opponent to his left play their cards against each other, followed by the other two doing the same. Four people can also play in pairs with consultation, but only two decks are needed in that case.
Polish Bézique (also called “Open Bézique” and “Fildniski”) differs from ordinary bézique in the following particulars. The game is not less than 2000 up. Whenever a scoring card is played, the winner of the trick places it face upwards in front of him (the same with both cards if two scoring cards are played to a trick), forming rows of aces, kings, queens, knaves and trump tens (called open cards). Cards of the same denomination are placed overlapping one another lengthwise from the player towards his adversary to economise space. When a scoring card is placed among the open cards, all the sevens, eights, nines, and plain suit tens in the tricks are turned down and put on one side. Open cards cannot be played a second time, and can only be used in declaring. Whether so used or not they remain face upwards on the table until the end of the hand, including the last eight tricks. A player can declare after winning a trick and before drawing again, when the trick won contains a card or cards, which added to his open cards complete any combination that scores. Every declaration must include a card played to the trick last won. Aces and tens must be scored as soon as won, and not at the end of the hand. The seven of trumps can be exchanged by the winner of the trick containing it; and if the turn-up card is one that can be used in declaring, it becomes an open card when exchanged. The seven of trumps when not exchanged is scored for by the player winning the trick containing it.
Polish Bézique (also known as “Open Bézique” and “Fildniski”) differs from regular bézique in several ways. The game starts with a minimum of 2000 points. Whenever a scoring card is played, the winner of the trick places it face up in front of them (the same applies if two scoring cards are played in a trick), creating rows of aces, kings, queens, knaves, and trump tens (called open cards). Cards of the same rank are arranged overlapping each other lengthwise from the player toward their opponent to save space. When a scoring card is added among the open cards, all the sevens, eights, nines, and plain suit tens in the tricks are turned face down and set aside. Open cards cannot be played again and can only be used for declaring. Whether they are used or not, they stay face up on the table until the end of the round, including the last eight tricks. A player can declare after winning a trick and before drawing again, as long as the won trick contains a card or cards that, when added to their open cards, form any scoring combination. Every declaration must include a card played in the last won trick. Aces and tens must be scored as soon as they are won and not at the end of the hand. The seven of trumps can be exchanged by the player who wins the trick containing it; and if the turn-up card can be used in declaring, it becomes an open card when exchanged. If the seven of trumps is not exchanged, the player who wins the trick that contains it scores for it.
Compound declarations are allowed, i.e. cards added to the open cards can at once be used, without waiting to win another trick, in as many combinations of different classes as they will form with the winner’s open cards. For example: A has three open kings, and he wins a trick containing a king. Before drawing again he places the fourth king with the other three, and scores 80 for kings. This is a simple declaration. But suppose the card led was the queen of trumps, and A wins it with the king, and he has the following open cards—three kings, three queens, and ace, ten, knave of trumps. He at once declares royal marriage (40); four kings (80); four queens (60); and sequence (250); and scores in all, 430. Again: ace of spades is turned up, and ace of hearts is led. The second player has two open aces, and wins the ace of hearts with the seven of trumps and exchanges. He scores for the exchange, 10; for the ace of hearts, 10; for the ace of spades, 10; and adds the aces to his open cards, and scores 100 for aces; in all, 130. If a declaration or part of a compound declaration is omitted, and the winner of the trick draws again, he cannot amend his score.
Compound declarations are allowed; that is, cards added to the open cards can be used immediately, without waiting to win another trick, in as many different combinations as they can form with the winner's open cards. For example: A has three open kings and wins a trick containing a king. Before drawing again, he places the fourth king with the other three and scores 80 for kings. This is a simple declaration. But suppose the card led was the queen of trumps, and A wins it with the king. He has the following open cards—three kings, three queens, and the ace, ten, and jack of trumps. He immediately declares royal marriage (40); four kings (80); four queens (60); and a sequence (250); and scores a total of 430. Again: the ace of spades is turned up, and the ace of hearts is led. The second player has two open aces and wins the ace of hearts with the seven of trumps and exchanges. He scores for the exchange, 10; for the ace of hearts, 10; for the ace of spades, 10; and adds the aces to his open cards, scoring 100 for aces; in total, 130. If a declaration or part of a compound declaration is missed, and the winner of the trick draws again, he cannot correct his score.
The ordinary rule holds that a second declaration cannot be made of a card already declared in the same class. Thus: a queen once married, cannot be married again; a fifth king added to four already declared does not entitle to another score for kings. The fundamental point to be borne in mind is, that no declaration can be effected by means of cards held in the hand. Thus: A having three open queens and a queen in hand cannot add it to his open cards. He must win another trick containing a queen, when he can declare queens. Declarations continue during the play of the last eight tricks just the same as during the play of the other cards.
The general rule is that once a card has been declared in a certain category, it can't be declared again. For example, a queen that has been "married" once can't be married again; adding a fifth king to four already declared doesn't count for another score. It's important to remember that no declarations can be made using cards that are still in hand. So, if Player A has three open queens and one queen in hand, they can't just add that queen to their open cards. They have to win another trick that includes a queen before they can declare queens. Declarations are allowed during the last eight tricks just like they are throughout the rest of the game.
Rubicon Bézique.—Four packs are used. Nine cards are dealt by three to each player. The rules of Polish bézique hold good in regard to dealing, leading, playing to lead, drawing and declaring; but a player who receives a hand containing no picture-card (king, queen, or knave) scores 50 for carte blanche, which he shows. If he does not draw a picture-card, he can again score for carte blanche. The trump suit is decided by the first sequence or marriage declared. As four packs are used, triple and quadruple bézique may be made. Triple bézique counts 1500, quadruple 4500. Tricks are left face upwards till a brisque (ace or ten) is played, when the winner takes all the played cards and puts them in a heap; their only value is the value of the brisques, which are only counted when the scores are very close; then they are used to decide the game. They may be counted during the play, provided there are not more than twelve cards in the stock. Declarations can only be made after winning a trick and before drawing. In addition to the ordinary bézique declarations, sequence, counting 150, can be made in plain suits. Declared cards, except carte blanche, remain on the table. If the holder of carte blanche hold four aces and wins the first trick, he can declare his aces. With the exceptions already made, the scores for declarations are the same as at ordinary bézique. Declaration is not compulsory. Cards led or played cannot be declared. There are three classes of declarations, their order being (1) marriage and sequence, (2) bézique, (3) fours. A card once declared can be used for a second declaration, but only in an equal or superior class. If a card of a declared combination be played to a trick, another card of the same rank may be used to form a second similar combination; e.g. if aces be declared and one of them be played by the playing of a fifth ace, aces can be declared again. If a player has a chance of a double declaration he can declare both, but can only score one at the time. As in other variations of bézique he announces, say, “forty, and twenty to score.” He should repeat, “Twenty to score,” after every trick, until he can legally score it, but if he plays a card of the combination he cannot score the points. To the last nine tricks, after the stock is exhausted, the second player must follow suit and win the trick by trumping or over-playing, if he can. The winner of the odd trick scores 50. The game consists of one deal. In reckoning the score all fractions of 100 are neglected; the winner scores 500 for game in addition to the difference between his own points and his opponent’s. The loser is “rubiconed” if he does not score 1000 points, in which case the winner adds the loser’s points to his own, takes 300 for brisques and 1000 for game, but the loser may claim his brisques to save a rubicon, though they are not reckoned among his points. If a rubiconed player has scored less than 100 the opponent counts the score as 100.
Rubicon Bézique.—Four decks are used. Each player is dealt nine cards, three at a time. The rules from Polish bézique apply regarding dealing, leading, playing to lead, drawing, and declaring; however, a player who has a hand without any picture cards (king, queen, or jack) scores 50 for carte blanche, which they show. If they do not draw a picture card, they can score for carte blanche again. The trump suit is determined by the first sequence or marriage declared. Since four decks are used, triple and quadruple bézique can occur. Triple bézique counts for 1500 points, while quadruple counts for 4500. Tricks are placed face up until a brisque (ace or ten) is played; then, the winner collects all the played cards into a pile, with their only value being the brisques, counted when scores are close and used to determine the game. They can be counted during play if there are no more than twelve cards left in the stock. Declarations can only be made after winning a trick and before drawing. Besides the regular bézique declarations, sequences that count for 150 points can be made in plain suits. Declared cards, except for carte blanche, stay on the table. If the holder of carte blanche has four aces and wins the first trick, they can declare their aces. Aside from the exceptions noted, scores for declarations are the same as in regular bézique. Declaration isn’t mandatory. Cards that have been led or played cannot be declared. There are three types of declarations, in this order: (1) marriage and sequence, (2) bézique, (3) fours. A card that has been declared can be reused for a second declaration, but only in a similar or higher class. If a card from a declared combination is played in a trick, another card of the same rank can be used to form a second similar combination; for instance, if aces are declared and one is played while a fifth ace is played, the aces can be declared again. If a player has the opportunity for a double declaration, they can declare both but can only score for one at a time. Like other variations of bézique, they announce, for example, “forty, and twenty to score.” They should repeat “Twenty to score” after each trick until they can legally score it, but if they play a card from the combination, they cannot score the points. For the last nine tricks, after the stock is finished, the second player must follow suit and win the trick by trumping or over-playing if possible. The winner of the odd trick scores 50 points. The game consists of one deal. In tallying the score, all fractions of 100 are ignored; the winner scores 500 for the game in addition to the difference between their points and their opponent’s. The loser is “rubiconed” if they do not score 1000 points, in which case the winner adds the loser’s points to their own, takes 300 for brisques, and 1000 for the game, but the loser can claim their brisques to avoid a rubicon, even though they are not counted among their points. If a rubiconed player scores less than 100, the opponent counts the score as 100.
BEZWADA, a town of British India, in the Kistna district of Madras, on the left bank of the river Kistna, at the head of its delta. Pop. (1901) 24,224. Here are the headquarters of the Kistna canal system, which irrigates more than 500,000 acres, and also provides navigation throughout the delta. The anicut or dam at Bezwada, begun in 1852, consists of a mass of rubble, fronted with masonry, 1240 yds. long. Here also is the central junction of the East Coast railway from Madras to Calcutta, 267 m. from Madras, where one branch line comes down from the Warangal coalfield in the Nizam’s Dominions, and another from Bellary on the Southern Mahratta line. Ancient cuttings on the hills west of Bezwada have been held by some to mark the site of a Buddhist monastery; by others they are considered to have been quarries. At Undavalle to the south are some noted cave-shrines.
BEZWADA, is a town in British India, located in the Kistna district of Madras, along the left bank of the Kistna River, at the beginning of its delta. The population was 24,224 in 1901. This town serves as the headquarters for the Kistna canal system, which irrigates over 500,000 acres and facilitates navigation throughout the delta. The dam at Bezwada, which began construction in 1852, is made of rubble and is fronted with masonry, measuring 1240 yards long. Bezwada is also the central junction of the East Coast railway that connects Madras to Calcutta, situated 267 miles from Madras. One branch line originates from the Warangal coalfield in the Nizam’s Dominions, while another comes from Bellary on the Southern Mahratta line. Some people believe that ancient cuttings on the hills west of Bezwada indicate the site of a Buddhist monastery, while others think they were quarries. To the south in Undavalle, there are some famous cave shrines.
BHAGALPUR, a city of British India, in the Behar province of Bengal, which gives its name to a district and to a division; situated on the right bank of the Ganges, 265 m. from Calcutta. It is a station on the East Indian railway. Pop. (1901) 75,760, showing an increase of 9% in the decade. The chief educational institution is the Tejnarayan Jubilee college (1887), supported almost entirely by fees. Adjacent to the town are the two Augustus Cleveland monuments, one erected by government, and the other by the Hindus, to the memory of the civilian, who, as collector of Bhagalpur at the end of the 18th century, “by conciliation, confidence and benevolence, attempted and accomplished the entire subjection of the lawless and savage inhabitants of the Jungleterry of Rajmahal.”
BHAGALPUR, is a city in British India, located in the Behar province of Bengal. It shares its name with a district and a division and is found on the right bank of the Ganges, 265 miles from Calcutta. It is a stop on the East Indian railway. In 1901, the population was 75,760, reflecting a 9% increase from the previous decade. The main educational institution is Tejnarayan Jubilee College (1887), which is primarily funded through student fees. Nearby the town are two monuments to Augustus Cleveland, one built by the government and the other by the Hindus, honoring the civilian who, as collector of Bhagalpur at the end of the 18th century, worked to bring order and peace to the unruly and wild inhabitants of the Jungleterry of Rajmahal through kindness and trust.
The District of Bhagalpur stretches across both banks of the Ganges. It has an area of 4226 sq. m. In 1901 the population was 2,088,953, showing an increase of 3% in the decade. Bhagalpur is a long and narrow district, divided into two unequal parts by the river Ganges. In the southern portion of the district the scenery in parts of the hill-ranges and the highlands which connect them is very beautiful. The hills are of primary formation, with fine masses of contorted gneiss. The ground is broken up into picturesque gorges and deep ravines, and the whole is covered with fine forest trees and a rich undergrowth. Within this portion also lie the lowlands of Bhagalpur, fertile, well planted, well watered, and highly cultivated. The country north of the Ganges is level, but beautifully diversified with trees and verdure. Three fine rivers flow through the district-the Ganges, Kusi and Ghagri. The Ganges runs a course of 60 m. through Bhagalpur, is navigable all the year round, and has an average width of 3 m. The Kusi rises in the Himalayas and falls into the Ganges near Colgong within Bhagalpur. It is a fine stream, navigable up to the foot of the hills, and receives the Ghagri 8 m. above its debouchure.
The Bhagalpur District runs along both sides of the Ganges River. It covers an area of 4,226 square miles. In 1901, the population was 2,088,953, reflecting a 3% increase over the previous decade. Bhagalpur is a long and narrow district, divided into two uneven parts by the Ganges River. In the southern part of the district, the scenery in the hill ranges and highlands is quite beautiful. The hills are made of ancient rock formations, featuring impressive layers of contorted gneiss. The land is broken up into picturesque gorges and deep ravines, all covered with beautiful forest trees and rich undergrowth. This area also includes the lowlands of Bhagalpur, which are fertile, well-planted, well-watered, and highly cultivated. The region north of the Ganges is flat but beautifully varied with trees and greenery. Three major rivers flow through the district: the Ganges, Kusi, and Ghagri. The Ganges passes through Bhagalpur for 60 miles, is navigable year-round, and has an average width of 3 miles. The Kusi originates in the Himalayas and joins the Ganges near Colgong within Bhagalpur. It’s a lovely stream, navigable up to the base of the hills, and takes in the Ghagri 8 miles before it flows into the Ganges.
In the early days of British administration the hill people, the Nats and Santals, gave much trouble. They were the original inhabitants of the country whom the Aryan conquerors had driven back into the barren hills and unhealthy forests. This they avenged from generation to generation by plundering and ravaging the plains. The efforts to subdue or restrain these marauders proved fruitless, till Augustus Cleveland won them by mild measures, and successfully made over the protection of the 843 district to the very hill people who a few years before had been its scourge. Rice, wheat, barley, oats, Indian corn, various kinds of millet, pulses, oil-seeds, tobacco, cotton, indigo, opium, flax and hemp and sugar-cane, are the principal agricultural products of Bhagalpur district. The jungles afford good pasturage in the hot weather, and abound in lac, silk cocoons, catechu, resin and the mahuá fruit, which is both used as fruit and for the manufacture of spirits. Lead ores (chiefly argentiferous galena) and building stone are found, and iron ore is distributed over the hilly country. Attempts made to work the galena in 1878-79 and 1900 were abandoned, and the iron ore is little worked. Gold is washed from the river sand in small particles.
In the early days of British rule, the hill tribes, the Nats and Santals, caused a lot of trouble. They were the original inhabitants of the land who had been pushed back into the barren hills and unhealthy forests by the Aryan conquerors. They took revenge for this over generations by raiding and destroying the fertile plains. Efforts to subdue or control these marauders were unsuccessful until Augustus Cleveland won them over with gentle measures and successfully handed over the protection of the 843 district to the very hill tribes that had previously terrorized it. The main agricultural products of the Bhagalpur district include rice, wheat, barley, oats, Indian corn, various kinds of millet, legumes, oilseeds, tobacco, cotton, indigo, opium, flax, hemp, and sugarcane. The jungles provide good pasture during the hot weather and are rich in lac, silk cocoons, catechu, resin, and the mahuá fruit, which is used both as food and for making alcoholic beverages. Lead ores (mainly argentiferous galena) and building stone can be found, and iron ore is scattered throughout the hilly areas. Attempts to mine the galena in 1878-79 and 1900 were called off, and iron ore is not widely extracted. Gold is panned from the river sand in small amounts.
The climate of Bhagalpur partakes of the character both of the deltaic districts of Bengal and of the districts of Behar, between which it is situated. The hot season sets in about the end of March, and continues till the beginning of June, the temperature at this time rising as high as 110° Fahr. The rains usually begin at the end of June and last till the middle of September; average annual rainfall, 55 in. The cold season commences at the beginning of November and lasts till March. During December and January the temperature falls as low as 41° Fahr. The average annual temperature is 78°. Bhagalpur formed a part of the ancient Sanskrit kingdom of Anga. In later times it was included in the powerful Hindu kingdom of Magadha or Behar, and in the 7th century A.D. it was an independent state, with the city of Champa for its capital. It afterwards formed a part of the Mahommedan kingdom of Gaur, and was subsequently subjugated by Akbar, who declared it to be a part of the Delhi empire. Bhagalpur passed to the East India Company by the grant of the emperor Shah Alam in 1765.
The climate of Bhagalpur reflects characteristics of both the delta regions of Bengal and the districts of Bihar, which it lies between. The hot season begins around the end of March and lasts until early June, with temperatures reaching as high as 110°F during this period. The rains typically start at the end of June and continue until mid-September, with an average annual rainfall of 55 inches. The cold season starts at the beginning of November and lasts until March. In December and January, temperatures can drop as low as 41°F. The average annual temperature is 78°F. Bhagalpur was part of the ancient Sanskrit kingdom of Anga. Later, it became part of the powerful Hindu kingdom of Magadha or Bihar, and in the 7th century A.D., it was an independent state with Champa as its capital. It later came under the Muslim kingdom of Gaur and was ultimately conquered by Akbar, who incorporated it into the Delhi empire. Bhagalpur was transferred to the East India Company through a grant from Emperor Shah Alam in 1765.
There are indigo factories, and other industries include the weaving of tussur silk and the making of coarse glass. A large trade is carried on by rail and river with Lower Bengal. The tract south of the Ganges is traversed by the loop-line of the East Indian railway, and there is also a railway across the northern tract.
There are indigo factories, and other industries include weaving tussur silk and making coarse glass. A substantial trade is conducted by rail and river with Lower Bengal. The area south of the Ganges is connected by the loop line of the East Indian railway, and there is also a railway across the northern area.
The Division of Bhagalpur stretches across the Ganges from the Nepal frontier to the hills of Chota Nagpur. It comprises the five districts of Monghyr, Bhagalpur, Purnea, Darjeeling, and the Santal Parganas. The total area is 19,776 sq. m.; and in 1901 the population was 8,091,405.
The Bhagalpur Division runs along the Ganges from the Nepal border to the Chota Nagpur hills. It includes the five districts of Monghyr, Bhagalpur, Purnea, Darjeeling, and the Santal Parganas. The total area is 19,776 sq. m., and in 1901, the population was 8,091,405.
BHAMO, a town and district of Burma. The town was in ancient times the capital of the Shan state of Manmaw, later the seat of a Burmese governor. It is now the headquarters of a district in the Mandalay division of Upper Burma (Chinese frontier). It is situated about 300 m. up the river from Mandalay. It is the highest station on the Irrawaddy held by British troops, and the nearest point on the river to the Chinese frontier. In 1901 it contained 10,734 inhabitants, of whom a considerable number were Chinamen, natives of India and Shan-Chinese. It stretches for a distance of nearly 4 m. along the Irrawaddy bank in a series of small villages, transformed into quarters of the town, but the town proper is confined mainly to the one high ridge of land running at right angles to the river. The surface of the ground is much cut up by ravines which fill and dry up according to the rise and fall of the river. When the Irrawaddy is at its height the lower portion of the town is flooded, and the country all round is a sheet of water, but usually for no very long time. Here or hereabouts has long been the terminus of a great deal of the land commerce from China. For years after its annexation by Great Britain in 1885 the trade routes were unsafe owing to attacks from Kachins. These have now ceased, and the roads, which were mere bridle-tracks, have been greatly improved. The two chief are the so-called Santa and Ponlaing route, through Manyün (Manwaing) and Nantien to Momein, and the southern or Sawadi route by way of Namhkam. Cart roads are now being constructed on both routes, and that south of the Taiping river could easily be continued through Manyün to Momein if the Chinese should be induced to co-operate. There is a fairly large military garrison in Bhamo distributed between two forts to the north and east of the town. There are in general stationed here a native regiment, two sections of a battery and the wing of a European regiment. Besides the barracks there are a circuit house, dâk bungalow, courthouse, and post and telegraph offices. There is a branch railway from Myitkyina to Katha, whence there is daily communication by river to Bhamo.
BHAMO, is a town and district in Burma. In ancient times, it was the capital of the Shan state of Manmaw and later served as the seat for a Burmese governor. Today, it is the district headquarters in the Mandalay division of Upper Burma, near the Chinese border. It is located about 300 meters up the river from Mandalay. This area is the highest point on the Irrawaddy River controlled by British troops and the closest point on the river to the Chinese border. In 1901, it had a population of 10,734, a significant portion of which were Chinese, Indians, and Shan-Chinese. The town stretches nearly 4 miles along the Irrawaddy bank, consisting of a series of small villages that have evolved into parts of the town, but the main urban area is mostly located on a high ridge running perpendicular to the river. The landscape is heavily marked by ravines that fill and dry depending on the river’s water levels. When the Irrawaddy rises, the lower part of the town gets flooded, and the surrounding area becomes a large body of water, although this typically lasts only a short time. This has long been a key point for land trade with China. After Great Britain annexed it in 1885, trade routes were often unsafe due to attacks from Kachins. Those issues have now ended, and the old paths, which were just bridle-tracks, have seen significant improvements. The main routes are the so-called Santa and Ponlaing routes that go through Manyün (Manwaing) and Nantien to Momein, and the southern or Sawadi route via Namhkam. Cart roads are being built for both routes, and the road south of the Taiping River could easily extend through Manyün to Momein if the Chinese cooperate. There is a sizable military garrison in Bhamo split between two forts to the north and east of the town. Generally stationed here are a local regiment, two sections of a battery, and a wing of a European regiment. In addition to the barracks, there is a circuit house, dâk bungalow, courthouse, and post and telegraph offices. A branch railway runs from Myitkyina to Katha, connecting to daily river transport to Bhamo.
The District of Bhamo lies wholly in the basin of the Irrawaddy, which, as well as its tributaries, runs through the heart of it. On the east of the river is the Shan plateau, running almost due north and south. West of the Irrawaddy there is a regular series of ranges, enclosing the basins of the Kaukkwe, Mosit, Indaw and other streams, down which much timber is floated. Beyond the Kaukkwe there is a ridge of hills, which starts at Leka, near Mogaung, and diverges to the south, the eastern ridge dividing the Kaukkwe from the Mosit, and the western forming the eastern watershed of the Nam Yin and running south into Katha. It is an offshoot from the latter of these ridges that forms the third defile of the Irrawaddy between Bhamo and Sinbo. The district covers an area of 4146 sq. m., and the population in 1901 was 79,515. It is mainly composed of Shan-Burmese and Kachins. The Shan-Burmese inhabit the valleys and alluvial plains on each side of the river. The Kachins, who probably came from the sub-regions of the Himalayas, occupy the hills throughout the district. There are also settlements of Shans, Shan-Chinese, Chinese and Assamese. There are extensive fisheries in the Shwegu and Mo-hnyin circles, and in the Indaw, a chain of lakes just behind the Mosit, opposite Shwegu. The district abounds in rich teak forests, and there are reserves representing 60,000 acres of teak plantation. The whole of the country along the banks of the Irrawaddy, the Mole, Taiping and Kaukkwe, is generally in a water-logged condition during the rains. The climate in the district is therefore decidedly malarious, especially at the beginning and end of the rains. From November to March there is very bracing cold weather. The highest temperatures range a few degrees over 100° F. up to 106°, and the lowest a few degrees under 40°. The average maximum for the year is about 87°, the average minimum about 62°. The rainfall averages 72 in. a year.
The Bhamo District is entirely within the basin of the Irrawaddy, which, along with its tributaries, flows through the center of the district. On the east side of the river is the Shan plateau, running almost directly north and south. To the west of the Irrawaddy, there’s a series of mountain ranges that encircle the basins of the Kaukkwe, Mosit, Indaw, and other streams where a lot of timber is transported. Beyond the Kaukkwe, there’s a ridge of hills that starts at Leka, near Mogaung, and diverges southward, with the eastern ridge separating the Kaukkwe from the Mosit, and the western ridge forming the eastern watershed of the Nam Yin, extending south into Katha. An offshoot of the latter ridge creates the third defile of the Irrawaddy between Bhamo and Sinbo. The district covers an area of 4,146 square miles, with a population of 79,515 in 1901. It mainly consists of Shan-Burmese and Kachins. The Shan-Burmese live in the valleys and alluvial plains on either side of the river. The Kachins, likely originating from the sub-regions of the Himalayas, inhabit the hills throughout the district. There are also communities of Shans, Shan-Chinese, Chinese, and Assamese. Extensive fisheries are found in the Shwegu and Mo-hnyin areas, and in Indaw, a series of lakes situated just behind the Mosit, across from Shwegu. The district is rich in teak forests, with reserves covering 60,000 acres of teak plantations. The entire area along the banks of the Irrawaddy, Mole, Taiping, and Kaukkwe tends to be waterlogged during the rainy season. As a result, the climate in the district is quite malarial, especially at the beginning and end of the rains. From November to March, the weather is notably cold. The highest temperatures range from just over 100°F to 106°F, while the lowest temperatures dip a few degrees below 40°F. The average maximum temperature for the year is about 87°F, and the average minimum is around 62°F. The annual rainfall averages 72 inches.
BHANDARA, a town and district of British India, in the Nagpur division of the Central Provinces. The town (pop. in 1901, 14,023) is situated on the left bank of the river Wainganga, 7 m. from a station on the Bengal-Nagpur railway. It has considerable manufactures of cotton cloth and brass-ware, and a first-grade middle school, with a library.
BHANDARA, is a town and district in British India, located in the Nagpur division of the Central Provinces. The town (population in 1901, 14,023) is on the left bank of the Wainganga River, 7 miles from a station on the Bengal-Nagpur railway. It has significant production of cotton cloth and brassware, as well as a first-grade middle school with a library.
The District of Bhandara has an area of 3965 sq. m. In 1901 the population was 663,062, showing a decrease of 11% since 1891 compared with an increase of 8% in the preceding decade. The district is bounded on the N., N.E. and E. by lofty hills, inhabited by Gonds and other aboriginal tribes, while the W. and N.W. are comparatively open. Small branches of the Satpura range make their way into the interior of the district. The Ambagarh or Sendurjhari hills, which skirt the south of the Chandpur pargana, have an average height of between 300 and 400 ft. above the level of the plain. The other elevated tracts are the Balahi hills, the Kanheri hills and the Nawegaon hills. The Wainganga is the principal river in the district, and the only stream that does not dry up in the hot weather,—its affluents within the district being the Bawanthari, Bagh, Kanhan and Chulban. There are 3648 small lakes and tanks in Bhandara district, whence it is called the “lake region of Nagpur”; they afford ample means of irrigation. More than one-third of the district lies under jungle, which yields gum, medicinal fruit and nuts, edible fruits, lac, honey and the blossoms of the mahuá tree (Bassia latifolia), which are eaten by the poorer classes, and used for the manufacture of a kind of spirit. Tigers, panthers, deer, wild hogs and other wild animals abound in the forests, and during the rainy season many deaths occur from snake-bites. Iron is the chief mineral product. Gold is also found in the bed of the Sone river. Laterite, shale and sandstone occur all over the district. Native cloth, brass wares, pot-stone wares, cartwheels, straw and reed baskets, and a small quantity of silk, form the only manufactures. The principal crops are rice, wheat, millet, other food-grains, 844 pulse, linseed, and a little sugar-cane. The district is traversed by the main road from Nagpur to the east, and also by the Bengal-Nagpur railway. It suffered in the famine of 1896-1897, and yet more severely in 1900.
The Bhandara District covers an area of 3,965 square miles. In 1901, the population was 663,062, which represents an 11% decrease since 1891, compared to an 8% increase in the previous decade. The district is surrounded to the north, northeast, and east by high hills, home to Gonds and other indigenous tribes, while the west and northwest are relatively open. Small branches of the Satpura range extend into the interior of the district. The Ambagarh or Sendurjhari hills, which line the southern edge of the Chandpur pargana, have an average height of 300 to 400 feet above the plain level. Other elevated areas include the Balahi hills, Kanheri hills, and Nawegaon hills. The Wainganga is the main river in the district and is the only one that doesn’t dry up during the hot season. Its tributaries within the district are the Bawanthari, Bagh, Kanhan, and Chulban. There are 3,648 small lakes and tanks in Bhandara district, leading to its nickname, the “lake region of Nagpur”; these provide plenty of irrigation. More than a third of the district is covered in jungle, which produces gum, medicinal fruits and nuts, edible fruits, lac, honey, and the blossoms of the mahuá tree (Bassia latifolia), which are consumed by poorer communities and used to make a type of alcohol. The forests are home to tigers, panthers, deer, wild boars, and other wildlife, and during the rainy season, many fatalities occur due to snake bites. Iron is the main mineral resource, with gold also found in the bed of the Sone river. Laterite, shale, and sandstone are found throughout the district. Local products include cloth, brass items, pot-stone wares, cartwheels, straw and reed baskets, and a small quantity of silk. The main crops are rice, wheat, millet, other grains, 844 pulses, linseed, and a bit of sugarcane. The district is crossed by the main road from Nagpur to the east, as well as the Bengal-Nagpur railway. It suffered during the famine of 1896-1897, and even more so in 1900.
Bhandara district contains 25 semi-independent chiefships. These little states are exempted from the revenue system, and only pay a light tribute. Their territory, however, is included within the returns of area and population above given. The climate of Bhandara is unhealthy,—the prevailing diseases being fever, small-pox and cholera. Nothing is known of the early history of the district. Tradition says that at a remote period a tribe of men, called the Gaulis or Gaulars, overran and conquered it. At the end of the 17th century it belonged to the Gond raja of Deogarh. In 1743 it was conquered by the Mahrattas, who governed it till 1853, when it lapsed to the British government, the raja of Nagpur having died without an heir.
Bhandara district has 25 semi-independent chiefships. These small states are not part of the revenue system and only pay a small tribute. However, their land is included in the reports on area and population mentioned earlier. The climate in Bhandara is unhealthy, with common diseases including fever, smallpox, and cholera. Little is known about the district's early history. According to tradition, a long time ago, a tribe of people known as the Gaulis or Gaulars took over and conquered the area. By the end of the 17th century, it was under the control of the Gond king of Deogarh. In 1743, it was seized by the Mahrattas, who ruled it until 1853, when it became part of the British government after the raja of Nagpur died without an heir.
BHANG, an East Indian name for the hemp plant, Cannabis sativa (see Hemp), but applied specially to the leaves dried and prepared for use as a narcotic drug. In India the products of the plant for use as a narcotic and intoxicant are recognized under the three names and forms of Bhang, Gunja or Ganja, and Churrus or Charas. Bhang consists of the larger leaves and capsules of the plant on which an efflorescence of resinous matter has occurred. The leaves are in broken and partly agglutinated pieces, having a dark-green colour and a heavy but not unpleasant smell. Bhang is used in India for smoking, with or without tobacco; it is prepared in the form of a cake or manjan, and it is made into an intoxicating beverage by infusing in cold water and straining. Gunja is the flowering or fruit-bearing tops of the female plants. It is gathered in stalks of several inches in length, the tops of which form a matted mass, from the agglutination of flowers, seeds and leaflets by the abundant resinous exudation which coats them. Churrus is the crude resinous substance separated from the plant. The use of preparations of hemp among the Mussulman and Hindu population of India is very general; and the habit also obtains among the population of central Asia, the Arabs and Egyptians, extending even to the negroes of the valley of the Zambezi and the Hottentots of South Africa. The habit appears to date from very remote times, for Herodotus says of the Scythians, that they creep inside huts and throw hemp seeds on hot stones.
BHANG is an East Indian term for the hemp plant, Cannabis sativa (see Hemp), specifically referring to the dried leaves prepared for use as a narcotic drug. In India, the plant's products used as narcotics and intoxicants are known by three names: Bhang, Gunja or Ganja, and Churrus or Charas. Bhang consists of the larger leaves and capsules of the plant that have developed a resinous coating. The leaves are broken into partly clumped pieces, dark green in color, with a strong but not unpleasant smell. In India, Bhang is smoked, either alone or mixed with tobacco; it's also made into a cake or manjan and can be turned into an intoxicating drink by soaking it in cold water and then straining it. Gunja refers to the flowering or fruiting tops of the female plants, collected in stalks several inches long, with the tops forming a dense cluster due to the accumulation of flowers, seeds, and leaflets coated in thick resin. Churrus is the raw resinous substance extracted from the plant. The use of hemp products is widespread among the Muslim and Hindu populations of India, and it is also common among people in Central Asia, Arabs, Egyptians, and even communities in the Zambezi Valley and the Hottentots of South Africa. This practice seems to date back a long time, as Herodotus noted that the Scythians would enter huts and throw hemp seeds on hot stones.
BHARAHAT, or Barhut, a village in the small state of Nagod in India, lying about 24° 15′ N. by 80° 45′ E., about 120 m. S.W. of Allahabad. General A. Cunningham discovered there in 1873 the remains of a stūpa (i.e. a burial mound over the ashes of some distinguished person) which were excavated, in 1874, by his assistant, J.D. Beglar. The results showed that it must have been one of the most imposing and handsome in India; and it is especially important now from the large number of inscriptions found upon it. The ancient name of the place has not been yet traced, but it must have been a considerable city and its site lay on the high road between the ancient capitals of Ujjenī and Kosāmbī. The stūpa was circular, 70 ft. in diameter and 42 ft. high. It was surrounded by a stone railing 100 ft. in diameter, so that between railing and stūpa there was an open circle round which visitors could walk; and the whole stood towards the east side of a paved quadrangle about 300 ft. by 320 ft., surrounded by a stone wall. On the top of the stūpa was an ornament shaped like the letter T, and as the base of the stūpa was above the quadrangle, the total height of the monument was between 50 and 60 ft. But its main interest, to us, lies in the railing. This consisted of eighty square pillars, 7 ft. 1 in. in height, connected by cross-bars about 1 ft. broad. Both pillars and cross-bars were elaborately carved in bas-relief, and most of them bore inscriptions giving either the name of the donor, or the subject of the bas-relief, or both. There were four entrances through the railing, facing the cardinal points, and each one protected by the railing coming out at right angles, and then turning back across it in the shape of the letter L. This gave the whole ground plan of the monument, and no doubt designedly so, the shape of a gigantic swastika (i.e. a symbol of good fortune). By the forms of the letters of the inscriptions, and by the architectural details, the age of the monument has been approximately fixed in the 3rd century B.C. The bas-reliefs give us invaluable evidence of the literature, and also of the clothing, buildings and other details of the social conditions of the peoples of Buddhist India at that period. The subjects are taken from the Buddhist sacred books, more especially from the accounts given in them of the life of the Buddha in his last or in his previous births. Unfortunately, only about half the pillars, and about one-third of the cross-bars have been recovered. When the stūpa was discovered the villagers had already carried off the greater part of the monument to build their cottages with the stones and bricks of it. The process has gone on till now nothing is left except what General Cunningham found and rescued and carried off to Calcutta. Even the mere money value of the lost pieces must be immense, and among them is the central relic box, which would have told us in whose honour the monument was put up.
BHARAHAT, or Barhut, a village in the small state of Nagod in India, located at about 24° 15′ N. by 80° 45′ E., approximately 120 miles southwest of Allahabad. General A. Cunningham discovered the remains of a stūpa (a burial mound for the ashes of a notable person) there in 1873, which were excavated in 1874 by his assistant, J.D. Beglar. The findings indicated that it must have been one of the most impressive and beautiful structures in India; it is especially significant today because of the numerous inscriptions found on it. The ancient name of the site hasn’t yet been identified, but it must have been a substantial city located on the main route between the ancient capitals of Ujjenī and Kosāmbī. The stūpa was circular, measuring 70 feet in diameter and 42 feet high. It was surrounded by a stone railing 100 feet in diameter, creating an open circle for visitors to walk around the stūpa; the entire structure was positioned on the east side of a paved quadrangle measuring about 300 feet by 320 feet, surrounded by a stone wall. At the top of the stūpa was an ornament shaped like the letter T, and since the base of the stūpa was elevated above the quadrangle, the total height of the monument was between 50 and 60 feet. However, its main significance lies in the railing, which consisted of eighty square pillars, each 7 feet 1 inch tall, connected by cross-bars about 1 foot wide. Both pillars and cross-bars were intricately carved in bas-relief, most of which featured inscriptions providing either the name of the donor, the subject of the bas-relief, or both. There were four entrances through the railing, aligned with the cardinal directions, each protected by a section of the railing angled outwards at right angles and then turning back in the shape of the letter L. This design gave the entire layout of the monument a deliberate resemblance to a gigantic swastika (a symbol of good fortune). By analyzing the lettering style of the inscriptions and the architectural details, the monument’s approximate date has been determined to the 3rd century BCE The bas-reliefs provide invaluable evidence of contemporary literature, clothing, architecture, and other aspects of the social conditions of the people of Buddhist India during that time. The subjects depicted are drawn from Buddhist sacred texts, particularly narratives about the life of the Buddha during his last or previous lives. Unfortunately, only about half of the pillars and one-third of the cross-bars have been unearthed. When the stūpa was discovered, the villagers had already removed much of the monument to use the stones and bricks for their cottages. This practice has continued, leaving behind only what General Cunningham was able to recover and transport to Calcutta. The financial value of the lost pieces must be enormous, including the central relic box, which would have revealed the reasons for the monument’s construction.
See A. Cunningham, The Stūpa of Bharhut (London, 1879); T.W. Rhys Davids, Buddhist India (London, 1903).
See A. Cunningham, The Stūpa of Bharhut (London, 1879); T.W. Rhys Davids, Buddhist India (London, 1903).
BHARAL, the Tatar name for the “blue sheep” Ovis (Pseudois) nahura, of Ladak and Tibet. The general colour is blue-grey with black “points” and white markings and belly; and the horns of the rams are olive-brown and nearly smooth, with a characteristic backward curvature. In the absence of face-glands, as well as in certain other features, the bharal serves to connect more typical sheep (q.v.) with goats.
BHARAL, the Tatar term for the “blue sheep” Ovis (Pseudois) nahura, found in Ladak and Tibet. They are generally blue-grey with black “points” and white markings on their bellies; the rams have olive-brown horns that are mostly smooth and curve backward. Without face glands and certain other traits, the bharal links more typical sheep (q.v.) to goats.
BHARATPUR, or Bhurtpore, a native state of India, in the Rajputana agency. Its area covers 1982 sq. m. The country is generally level, about 700 ft. above the sea. Small detached hills, rising to 200 ft. in height, occur, especially in the northern part. These hills contain good building stone for ornamental architecture, and in some of them iron ore is abundant. The Banganga is the only river which flows through the state. It takes its rise at Manoharpur in the territory of Jaipur, and flowing eastward passes through the heart of the Bharatpur state, and joins the Jamna below Agra.
BHARATPUR, or Bhurtpore, is a native state of India located in the Rajputana agency. Its area spans 1982 sq. miles. The land is mostly flat, about 700 feet above sea level. There are some small hills, rising to 200 feet high, especially in the northern region. These hills have good building stone suitable for decorative architecture, and iron ore is found in some of them. The Banganga is the only river that flows through the state. It originates at Manoharpur in the Jaipur area, flows eastward through the center of Bharatpur state, and joins the Jamna river below Agra.
Bharatpur rose into importance under Suraj Mall, who bore a conspicuous part in the destruction of the Delhi empire. Having built the forts of Dig and Kumbher in 1730, he received in 1756 the title of raja, and subsequently joined the great Mahratta army with 30,000 troops. But the misconduct of the Mahratta leader induced him to abandon the confederacy, just in time to escape the murderous defeat at Panipat. Suraj Mall raised the Jat power to its highest point; and Colonel Dow, in 1770, estimated the raja’s revenue (perhaps extravagantly) at £2,000,000 and his military force at 60,000 or 70,000 men. In 1803 the East India Company concluded a treaty, offensive and defensive, with Bharatpur. In 1804, however, the raja assisted the Mahrattas against the British. The English under Lord Lake captured the fort of Dig and besieged Bharatpur, but were compelled to raise the siege after four attempts at storming. A treaty, concluded on the 17th of April 1805, guaranteed the raja’s territory; but he became bound to pay £200,000 as indemnity to the East India Company. A dispute as to the right of the succession again led to a war in 1825, and Lord Combermere captured Bharatpur with a besieging force of 20,000 men, after a desperate resistance, on the 18th of January 1826. The fortifications were dismantled, the hostile chief being deported to Benares, and an infant son of the former raja installed under a treaty favourable to the company. In 1853 the Bharatpur ruler died, leaving a minor heir. The state came under British management, and the administration was improved, the revenue increased, a system of irrigation developed, new tanks and wells constructed and an excellent system of roads and public buildings organized. Owing to the hot winds blowing from Rajputana, the climate of Bharatpur is extremely sultry till the setting in of the periodical rains.
Bharatpur gained prominence under Suraj Mall, who played a significant role in the downfall of the Delhi empire. After constructing the forts of Dig and Kumbher in 1730, he was granted the title of raja in 1756 and later joined the powerful Mahratta army with 30,000 soldiers. However, due to the mismanagement of the Mahratta leader, he chose to leave the alliance just in time to avoid the devastating defeat at Panipat. Suraj Mall elevated the Jat power to its peak; in 1770, Colonel Dow estimated the raja's revenue (possibly excessively) at £2,000,000 and his military strength at 60,000 to 70,000 troops. In 1803, the East India Company signed a treaty for mutual defense with Bharatpur. However, in 1804, the raja supported the Mahrattas against the British. The British, led by Lord Lake, captured the fort of Dig and laid siege to Bharatpur, but had to call off the siege after four attempts to storm it. A treaty signed on April 17, 1805, ensured the raja's territory but required him to pay £200,000 as compensation to the East India Company. A succession dispute led to another war in 1825, and Lord Combermere took Bharatpur with a besieging force of 20,000 troops after a fierce resistance on January 18, 1826. The fortifications were dismantled, the opposing leader was exiled to Benares, and a young son of the former raja was installed under a treaty favorable to the Company. In 1853, the ruler of Bharatpur died, leaving a minor heir. The state came under British control, where the administration improved, revenue increased, an irrigation system was developed, new tanks and wells were built, and an efficient network of roads and public buildings was established. Due to the hot winds from Rajputana, Bharatpur's climate is extremely sweltering until the onset of the seasonal rains.
In 1901 the population was 626,665, a decrease of 2%. The estimated revenue is £180,000. The maharaja Ram Singh, who succeeded his father in 1893, was deprived of power of government 845 in 1895 on the ground of intemperate conduct; and in 1900 was finally deposed for the murder of one of his personal attendants. He was succeeded by his infant son Kishen Singh. During his minority the administration was undertaken by a native minister, together with a state council, under the general superintendence of the political agent. Imperial service cavalry are maintained. The state is traversed for about 40 m. by the Rajputana railway.
In 1901, the population was 626,665, showing a 2% decrease. The estimated revenue was £180,000. Maharaja Ram Singh, who took over from his father in 1893, lost his power to govern in 1895 due to inappropriate behavior, and in 1900, he was finally removed from his position for the murder of one of his personal attendants. He was succeeded by his infant son, Kishen Singh. During his minority, governance was managed by a native minister, along with a state council, under the overall supervision of the political agent. Imperial service cavalry were maintained. The state is crossed by the Rajputana railway for about 40 miles.
The City of Bharatpur is 34 m. W. of Agra by rail. The population in 1901 was 43,601, showing a decrease of over 23,000 in the decade. The immense mud ramparts still stand. It has a handsome palace, a new hospital and a high school. There are special manufactures of chauris, or flappers, with handles of sandalwood, ivory or silver, and tails also made of strips of ivory or sandalwood as fine as horse-hair.
The City of Bharatpur is 34 miles west of Agra by train. The population in 1901 was 43,601, which is a drop of over 23,000 in the last ten years. The huge mud walls still remain. There's a beautiful palace, a new hospital, and a high school. They especially make chauris, or fans, with handles made from sandalwood, ivory, or silver, and the tails are made from strips of ivory or sandalwood that are as fine as horse hair.
BHATGÁON, a town of Nepal, 8 m. from Khatmandu. It is a celebrated place of Hindu superstition, the favourite residence of the Brahmans of Nepal, and contains more families of that order than either Khatmandu or Patan. It has a population of about 30,000, and its palace and buildings generally are of a more striking appearance than in other Nepalese towns. The town is said to possess many Sanskrit libraries.
BHATGÁON, a town in Nepal, is 8 miles from Kathmandu. It's well-known for Hindu customs and is the preferred home for the Brahmins of Nepal, housing more families of that group than either Kathmandu or Patan. The population is around 30,000, and its palace and buildings stand out more than those in other Nepalese towns. The town is said to have many Sanskrit libraries.
BHATTIANA, a tract of country in the Punjab province of India, covering the Ghaggar valley from Fatehabad in the district of Hissar to Bhatnair in Bikanir. It derives its name from the Bhattis, a wild Rajput clan, who held the country lying between Hariana, Bikanir and Bahawalpur. It skirts the borders of the great sandy desert, and only contains a small and scattered population. This tract was ravaged by Timur in his invasion of India; and in 1795 paid a nominal allegiance to George Thomas, the adventurer of Hariana. After the victories of Lord Lake in 1803 it passed with the rest of the Delhi territory under British rule, but was not settled until 1810. A district of Bhattiana was formed in 1837, but in 1858 it was merged in the Sirsa district, which was divided up in 1884. The Bhattis number some 350,000, and are a fine tall race, making capital soldiers.
BHATTIANA is an area in the Punjab province of India, stretching across the Ghaggar valley from Fatehabad in the Hissar district to Bhatnair in Bikanir. It gets its name from the Bhattis, a fierce Rajput clan who inhabited the land between Hariana, Bikanir, and Bahawalpur. This region borders the expansive sandy desert and has a small, scattered population. It was devastated by Timur during his invasion of India and, in 1795, it showed nominal loyalty to George Thomas, the adventurer from Hariana. Following Lord Lake's victories in 1803, it came under British control along with the rest of the Delhi territory, but was not fully settled until 1810. A Bhattiana district was established in 1837, but it was merged into the Sirsa district in 1858, which was then divided in 1884. The Bhatti people number around 350,000 and are a tall, impressive group known for being excellent soldiers.
BHAU DAJI (Ramkrishna Vithal) (1822-1874), Hindu physician of Bombay, Sanskrit scholar and antiquary, was born in 1822 at the village of Manjare, in the native state of Sawantwari, of humble parents dealing in clay dolls. Dr Bhau’s career is a striking instance of great results arising from small accidents. An Englishman noticing his cleverness at chess induced his father to give the boy an English education. Accordingly Bhau was brought to Bombay and was educated at the Elphinstone Institution. He relieved his father of the cost of his education by winning many prizes and scholarships, and on his father’s death two years later he cheerfully undertook the burden of supporting his mother and a brother (Narayen), who also in after-life became a distinguished physician and surgeon. About this time he gained a prize for an essay on infanticide, and was appointed a teacher in the Elphinstone Institution. He began to devote his time to the study of Indian antiquities, deciphering inscriptions and ascertaining the dates and history of ancient Sanskrit authors. He then studied at the Grant Medical College, and was one of the first batch who graduated there in 1850. In 1851 he set up as a medical practitioner in Bombay, where his success was so great that he soon made a fortune. He studied the Sanskrit literature of medicine, and also tested the value of drugs to which the ancient Hindus ascribed marvellous powers, among other pathological subjects of historical interest investigating that of leprosy. Being an ardent promoter of education, he was appointed a member of the board of education, and was one of the original fellows of the university of Bombay. As the first native president of the students’ literary and scientific society, and the champion of the cause of female education, a girls’ school was founded in his name, for which an endowment was provided by his friends and admirers. In the political progress of India he took a great and active interest, and the Bombay Association and the Bombay branch of the East Indian Association owe their existence to his ability and exertions. He was twice chosen sheriff of Bombay, in 1869 and 1871. Various scientific societies in England, France, Germany and America conferred on him their membership. He contributed numerous papers to the journal of the Bombay branch of the Royal Asiatic Society. He found time to make a large collection of rare ancient Sanskrit manuscripts at great cost and trouble. He died in May 1874. His brother, Dr Narayen Daji (who helped him to set up the charitable dispensary in Bombay), did not long survive him. Dr Bhau was a man of the most simple and amiable character and manners; his kindness and sympathy towards the poor and distressed were unbounded, and endeared his memory among the Hindus of Bombay.
Bhau Daji (Ramkrishna Vithal) (1822-1874), a Hindu physician from Bombay, Sanskrit scholar, and antiquarian, was born in 1822 in the village of Manjare, in the native state of Sawantwari, to humble parents who sold clay dolls. Dr. Bhau’s life is a remarkable example of how significant outcomes can stem from small beginnings. An Englishman noticed his talent for chess and encouraged his father to provide the boy with an English education. As a result, Bhau was taken to Bombay and educated at the Elphinstone Institution. He alleviated his father's financial burden for his education by winning numerous prizes and scholarships, and after his father's death two years later, he willingly took on the responsibility of supporting his mother and brother (Narayen), who later became a well-respected physician and surgeon. Around this time, he won a prize for an essay on infanticide and was appointed as a teacher at the Elphinstone Institution. He dedicated himself to studying Indian antiquities, deciphering inscriptions, and researching the dates and histories of ancient Sanskrit authors. He then attended the Grant Medical College, becoming one of the first graduates there in 1850. In 1851, he began practicing medicine in Bombay, achieving such success that he quickly amassed a fortune. He explored Sanskrit medical literature and tested the efficacy of drugs that ancient Hindus claimed had miraculous properties, while also investigating topics of historical significance, including leprosy. A strong advocate for education, he was appointed to the board of education and was one of the original fellows at the University of Bombay. As the first native president of the students’ literary and scientific society and a supporter of female education, a girls’ school was established in his honor, funded by his friends and admirers. He was deeply engaged in India's political advancement, with the Bombay Association and the Bombay branch of the East Indian Association existing thanks to his skills and efforts. He served as sheriff of Bombay twice, in 1869 and 1871. Various scientific societies in England, France, Germany, and America welcomed him as a member. He published numerous articles in the journal of the Bombay branch of the Royal Asiatic Society. He also managed to amass a significant collection of rare ancient Sanskrit manuscripts at considerable cost and effort. He passed away in May 1874, and his brother, Dr. Narayen Daji (who assisted him in establishing a charitable dispensary in Bombay), did not survive him for long. Dr. Bhau was known for his simple and friendly character; his kindness and compassion toward the poor and suffering made him beloved in the memory of the Hindus of Bombay.
BHAUNAGAR, or Bhavnagar, a native state of India in the Kathiawar agency, Bombay. Its area covers 2860 sq. m. In 1901 the population was 412,664, showing a decrease of 12% in the decade; the estimated revenue is £255,800, and the tribute £10,300. The chief, whose title is thakor sahib, is head of the famous clan of the Gohel Rajputs of Kathiawar. The enlightened system of administration formed during the rule of the thakor sahib maharaja Sir Takhtsinghji Jaswatsinghji, G.C.S.I., was continued with admirable results under the personal supervision of his son, the maharaja Bhausinghji, K.C.S.I. (b. 1875), and forms a model for other native states. The Gohel Rajputs are said to have settled in the district about 1260. Bhaunagar suffered terribly from the famine of 1899-1900. About 60 m. of the Bhaunagar-Gondal railway run through the state, with its terminus at the town of Bhaunagar, which is the principal port. The town of Bhaunagar is situated on the west coast of the gulf of Cambay. The population in 1901 was 56,442. It is the chief port in Kathiawar, though only admitting vessels of small burden. It was founded in 1723 by the thakor sahib Bhausinghji, after whom it is named, in place of his former capital, Sihor, which was considered too exposed to the Mahratta power.
Bhaunagar, or Bhavnagar, is a princely state in India located in the Kathiawar region of Bombay. It covers an area of 2,860 square miles. In 1901, the population was 412,664, showing a 12% decrease over the past decade; the estimated revenue is £255,800, and the tribute amounts to £10,300. The chief, known as thakor sahib, leads the prominent clan of the Gohel Rajputs of Kathiawar. The progressive administration system established by thakor sahib maharaja Sir Takhtsinghji Jaswatsinghji, G.C.S.I., continued effectively under the close supervision of his son, maharaja Bhausinghji, K.C.S.I. (b. 1875), and serves as a model for other princely states. The Gohel Rajputs are believed to have settled in the area around 1260. Bhaunagar faced severe hardship during the famine of 1899-1900. Approximately 60 miles of the Bhaunagar-Gondal railway runs through the state, terminating at the town of Bhaunagar, its main port. The town of Bhaunagar is located on the western coast of the Gulf of Cambay. In 1901, its population was 56,442. It is the primary port in Kathiawar, although it only accommodates smaller vessels. It was established in 1723 by thakor sahib Bhausinghji, after whom it is named, to replace his previous capital, Sihor, which was deemed too vulnerable to Mahratta power.
BHERA, a town of British India, in the Shahpur district of the Punjab, situated on the river Jhelum. Pop. (1901) 18,680. It is the terminus of a branch of the North-Western railway. It is an important centre of trade, with manufactures of cotton goods, metal-work, carving, &c. Bhera was founded about 1540 on its present site, but it took the place of a city on the opposite bank of the river, of far greater antiquity, which was destroyed at this period.
BHERA is a town in British India, located in the Shahpur district of Punjab, along the Jhelum River. In 1901, its population was 18,680. It serves as the end point of a branch of the North-Western railway. Bhera is an important trade hub, known for its cotton goods, metalwork, carving, and more. The town was founded around 1540 on its current site, but it replaced an older city on the opposite bank of the river that was much more ancient and was destroyed during that time.
BHILS, or Bheels (“bowmen,” from Dravidian bil, a bow), a Dravidian people of central India, probably aborigines of Marwar. They live scattered over a great part of India. They are found as far north as the Aravalli Hills, in Sind and Rajputana, as well as Khandesh and Ahmedabad. They are mentioned in Sanskrit works, and it is thought that Ptolemy (vii. I. 66) refers to them as Φυλλῖται (“leaf wearers”), though this word might equally apply to the Gonds. Expelled by the Aryans from the richer lowlands, they are found to-day in greatest numbers on the hills of central India. In many Rajput states the princes on succession have their foreheads marked with blood from the thumb or toe of a Bhil. The Rajputs declare this a mark of Bhil allegiance, but it is more probably a relic of days when the Bhils were a power in India. The Bhils eagerly keep the practice alive, and the right of giving the blood is hereditary in certain families. The popular legend of the Bhil origin assigns them a semi-divine birth, Mahadeva (Siva) having wedded an earth maiden who bore him children, the ugliest of whom killed his father’s bull and was banished to the mountains. The Bhils of to-day claim to be his descendants. Under the Moguls the Bhils were submissive, but they rebelled against the Mahrattas, who, being unable to subdue them, treated them with the utmost cruelty. The race became outlaws, and they have lived their present wild life ever since. Their nomad habits and skill with their bows helped them to maintain successfully the fight with their oppressors. An unsuccessful attempt was made in 1818 by the British to conquer them. Milder measures were then tried, and the Bhil Agency was formed in 1825. The Bhil corps was then organized 846 with a view to utilizing the excellent fighting qualities of the tribesmen. This corps has done good service in gradually reducing their more lawless countrymen to habits of order, and many Bhils are now settled in regular industries.
BHILS, or Bheels (“bowmen,” from Dravidian bil, meaning bow), are a Dravidian group from central India, likely the original inhabitants of Marwar. They are spread over a large part of India, found as far north as the Aravalli Hills, in Sind and Rajputana, and in Khandesh and Ahmedabad. They are mentioned in Sanskrit texts, and it is believed that Ptolemy (vii. I. 66) refers to them as Leaflets (“leaf wearers”), although this term could also apply to the Gonds. After being pushed out by Aryans from the fertile lowlands, they now mostly inhabit the hills of central India. In several Rajput states, when a prince ascends to the throne, their forehead is marked with blood from the thumb or toe of a Bhil. The Rajputs say this signifies Bhil loyalty, but it likely stems from a time when the Bhils held significant power in India. The Bhils are keen to continue this practice, and the right to provide the blood is inherited by certain families. According to popular legend, the Bhils have a semi-divine origin; Mahadeva (Siva) married a woman from earth and had children, the least attractive of whom killed his father’s bull and was exiled to the mountains. Today's Bhils claim to be his descendants. Under the Moguls, the Bhils were compliant, but they revolted against the Mahrattas, who, unable to conquer them, treated them very harshly. The community became outlaws and has lived a wild lifestyle since. Their nomadic nature and archery skills allowed them to effectively resist their oppressors. In 1818, the British made an unsuccessful attempt to defeat them. Afterward, gentler strategies were tried, leading to the establishment of the Bhil Agency in 1825. The Bhil corps was then formed to take advantage of the tribesmen's exceptional combat skills. This corps has successfully contributed to gradually bringing their more unruly compatriots into a more orderly lifestyle, and many Bhils are now engaged in regular occupations.
The pure Bhil is to-day much what he has always been, a savage forest dweller. The Bhils are a stunted race, but well built, active and strong, of a black colour, with high cheek-bones, wide nostrils, broad noses and coarse features. Like all Dravidians the hair is long and wavy. The lowland Bhils are not now easily distinguished from the low-caste Hindus. Surgeon-major T.H. Hendley writes:—“The Bhil is an excellent woodman, knows the shortest cuts over the hills; can walk the roughest paths and climb the steepest crags without slipping or feeling distressed. Though robbers, and timorous owing to ages of ill-treatment, the men are brave when trusted, and very faithful. History proves them always to have been faithful to their nominal Rajput sovereigns, especially in their adversity. The Bhil is a merry soul, loving a jest.” The hill Bhils wear nothing but a loin-cloth, their women a coarse robe; lowland Bhils wear turban, coat and waist-cloth. The Bhils have oaths none of them will break. The most sacred is that sworn by a dog, the Bhil praying that the curse of a dog may fall on him if he breaks his word. Their chief divinity is Hanuman, the monkey-god. Offerings are made to the much-feared goddess of small-pox. Stone worship is found among them, and some lowland Bhils are Moslems, while many have adopted Hinduism.
The pure Bhil today is much like he always has been, a wild forest dweller. The Bhils are a short but well-built, active, and strong group, with dark skin, high cheekbones, broad noses, wide nostrils, and rough features. Like all Dravidians, they have long, wavy hair. Nowadays, the lowland Bhils are not easily distinguished from low-caste Hindus. Surgeon-major T.H. Hendley writes: "The Bhil is an excellent woodman, knows the shortest paths over the hills; can walk the roughest trails and climb the steepest cliffs without slipping or feeling distressed. Though they are known as robbers and are fearful due to years of mistreatment, the men are brave when trusted, and very loyal. History shows they have always been faithful to their nominal Rajput rulers, especially in their times of hardship. The Bhil has a cheerful spirit and loves a good joke." The hill Bhils wear only a loincloth, and their women wear a rough robe; the lowland Bhils wear turbans, coats, and waistcloths. The Bhils have oaths none of them will break, with the most sacred being sworn by a dog, where the Bhil prays that the curse of a dog will fall on him if he breaks his word. Their main deity is Hanuman, the monkey-god. They make offerings to the feared goddess of smallpox. Stone worship is practiced among them, and some lowland Bhils are Muslims, while many have adopted Hinduism.
The Bhils of pure blood number upwards of a million, and there are some 200,000 Bhils of mixed descent.
The pure-blood Bhils number over a million, and there are about 200,000 Bhils of mixed heritage.
See Gustav Oppert, The Original Inhabitants of India (1893); T.H. Hendley, “Account of Marwar Bhils,” in Bengal Asiatic Journal, vol. 44; W.I. Sinclair in Indian Antiquary, vol. iv. pp. 336-338; Col. W. Kincaid, “On the Bheel Tribes of the Vindhyan Range,” Jour. Anthrop. Institute, vol. ix.
See Gustav Oppert, The Original Inhabitants of India (1893); T.H. Hendley, “Account of Marwar Bhils,” in Bengal Asiatic Journal, vol. 44; W.I. Sinclair in Indian Antiquary, vol. iv. pp. 336-338; Col. W. Kincaid, “On the Bheel Tribes of the Vindhyan Range,” Jour. Anthrop. Institute, vol. ix.
BHIWANI, a town of British India, in the Hissar district of the Punjab, 38 m. S.E. of Hissar town by rail. Pop. (1901) 35,917. It is an important centre of trade with Rajputana, and has factories for ginning and pressing cotton, and metal manufactures. Its rise dates from 1817, when it was made a free market.
BHIWANI, a town in British India, located in the Hissar district of Punjab, is 38 miles southeast of Hissar town by rail. Population (1901) was 35,917. It is a key trading hub with Rajputana and has factories for ginning and pressing cotton as well as metal production. Its growth began in 1817 when it was established as a free market.
BHOPAL, a native state of India, in the central India agency. Its area is 6902 sq. m., and its population in 1901 was 665,961, showing a decrease of 30% in the decade. This seems to be in part due to a difference in numeration, but the state suffered heavily from famine in 1896-1897 and 1899-1900. Bhopal is the principal Mussulman state in central India, ranking next to Hyderabad among the Mahommedan states of India. The surface of the country is uneven, being traversed by the Vindhya ranges, a peak of which near Raysen is upwards of 2500 ft. above sea-level. The general inclination of the country is towards the north, in which direction most of the streams of the state flow, while others, passing through the Vindhya ranges, flow to the Nerbudda.
BHOPAL, is a native state in central India. It covers an area of 6,902 square miles, and in 1901, its population was 665,961, which shows a 30% decrease over the past decade. This decline seems partly due to differences in census methods, but the state also faced severe famine during 1896-1897 and 1899-1900. Bhopal is the leading Muslim state in central India, ranking right after Hyderabad among the Muslim states in India. The terrain is uneven, with the Vindhya ranges crossing through it, including a peak near Raysen that rises over 2,500 feet above sea level. Overall, the land slopes to the north, which is the direction most of the state's rivers flow, while others, moving through the Vindhya ranges, head towards the Nerbudda.
Bhopal state was founded in 1723 by Dost Mahommed Khan, an Afghan adventurer. In 1778, when General Thomas Goddard made his bold march across India, the state of Bhopal was the only Indian power that showed itself friendly; and in 1809 when another British expedition under General Close appeared in the same parts, the nawab of Bhopal petitioned earnestly but in vain to be received under British protection. But in 1817, at the outbreak of the Pindari War, a treaty of dependence was concluded between the chief and the British government. Since then Bhopal has been steadily loyal to the British government, and during the Mutiny it rendered good services. The throne has descended in the female line since 1844, when Sikandar Begum became ruler. Succeeding begums have taken a great interest in the work of governing the state, which they carried on with marked success. The sultan Jahan Begum, succeeded on the death of her mother, Shah Jahan Begum, in June 1901, being the only female ruler in India.
Bhopal state was established in 1723 by Dost Mahommed Khan, an Afghan adventurer. In 1778, when General Thomas Goddard made his daring march across India, Bhopal was the only Indian power that showed support; and in 1809, when another British expedition under General Close arrived in the same region, the nawab of Bhopal earnestly but unsuccessfully sought to be placed under British protection. However, in 1817, at the start of the Pindari War, a treaty of dependence was signed between the chief and the British government. Since then, Bhopal has remained loyal to the British government and provided valuable support during the Mutiny. The throne has been passed down through the female line since 1844, when Sikandar Begum became ruler. The succeeding begums have taken a significant interest in governing the state, which they have done with notable success. Sultan Jahan Begum succeeded her mother, Shah Jahan Begum, upon her death in June 1901, making her the only female ruler in India.
The estimated revenue of the state is £250,000, and the state pays a subsidy of £13,000 for the Bhopal battalion. Besides the Bhopal battalion, a regiment of imperial service cavalry is maintained, under the name of the Victoria Lancers. There is a branch railway from Itarsi to Bhopal city, continued to Jhansi. The British currency has been introduced, and in 1897-1898, Rs. 71,00,000 of Bhopali coins were converted. The residence of the political agent and the headquarters of the Bhopal battalion are at Sehore, 20 m. west of Bhopal city. The city of Bhopal, a railway station, had a population in 1901 of 76,561. The palace, with its rock fortress, is called Fatehgarh. An excellent water-supply has been provided from two large artificial lakes. There are two hospitals. There is an export trade in opium.
The estimated revenue for the state is £250,000, and the state pays a subsidy of £13,000 for the Bhopal battalion. In addition to the Bhopal battalion, there is a regiment of imperial service cavalry known as the Victoria Lancers. A branch railway runs from Itarsi to Bhopal city, extending to Jhansi. The British currency has been introduced, and in 1897-1898, Rs. 7,100,000 of Bhopali coins were converted. The residence of the political agent and the headquarters of the Bhopal battalion are located in Sehore, 20 miles west of Bhopal city. By 1901, the city of Bhopal, which has a railway station, had a population of 76,561. The palace, along with its rock fortress, is called Fatehgarh. An excellent water supply has been provided from two large artificial lakes. There are two hospitals, and there is an export trade in opium.
Bhopal Agency, an administrative section of central India, takes its name from the state of Bhopal, which is included in it. The Bhopal agency is administered by the agent to the governor-general in central India. Its area is 11,653 sq. m., and its population in 1901 was 1,157,697. It was created in 1818. In 1900 this district suffered severely from famine owing to the complete failure of the monsoon, and the cultivated area decreased by 50 or 60%; but, on the whole, trade has improved of late years owing to the new railways, which have stimulated commerce and created fresh centres of industry.
Bhopal Office is an administrative area in central India, named after the state of Bhopal that it encompasses. The Bhopal agency is run by the agent to the governor-general in central India. It covers an area of 11,653 square miles and had a population of 1,157,697 in 1901. It was established in 1818. In 1900, this district suffered greatly from famine due to a total failure of the monsoon, causing a 50 to 60% drop in cultivated land; however, overall, trade has improved in recent years thanks to new railways that have boosted commerce and created new industrial centers.
BHOPAWAR, an agency in central India. It consists of the Dhar and Barwani states, three minor states, Ali Rajpur, Jhabua and Jobat, and a number of districts and estates. Its total area is 7684 sq. m., and its population on this area in 1901 was 547,546. But in 1901 and 1904 certain districts were transferred from this agency to the Indore residency, created in 1899, and the area of Bhopawar was thus reduced by 3283 sq. m. The chief towns are Dhar (pop. 17,792), Barwani (6277) and Kukshi (5402).
BHOPAWAR, is an agency in central India. It includes the Dhar and Barwani states, three smaller states: Ali Rajpur, Jhabua, and Jobat, as well as several districts and estates. Its total area is 7,684 square miles, and its population in 1901 was 547,546. However, in 1901 and 1904, some districts were moved from this agency to the Indore residency, which was established in 1899, resulting in a reduction of Bhopawar's area by 3,283 square miles. The main towns are Dhar (population 17,792), Barwani (6,277), and Kukshi (5,402).
BHOR, a native state of India, in the Poona political agency, Bombay, forming one of the Satara Jagirs; situated among the higher peaks of the Western Ghats. Its area covers 925 sq. m. The population in 1901 was 137,268, showing a decrease of 12% in the decade; the estimated gross revenue is £21,437; the tribute, £310. The chief, whose title is pant sachiv, is a Brahman by caste. The town of Bhor is 25 m. south of Poona. In 1901 the population was 4178. The Bhor Ghat, on the northern border of the state, has always been the main pass over the Western Ghats, or means of communication between the sea-coast and the Deccan. Since 1861 it has been traversed by the main line of the Great Indian Peninsula railway.
BHOR, is a native state of India located in the Poona political agency of Bombay, forming part of the Satara Jagirs. It's situated among the higher peaks of the Western Ghats and covers an area of 925 square miles. In 1901, the population was 137,268, showing a 12% decrease over the past decade. The estimated gross revenue is £21,437, with a tribute of £310. The chief, who holds the title pant sachiv, is of Brahman caste. The town of Dawn is 25 miles south of Poona, and in 1901, the population there was 4,178. The Bhor Ghat, located on the northern border of the state, has always served as the main pass over the Western Ghats, facilitating communication between the coast and the Deccan. Since 1861, it has been part of the main line of the Great Indian Peninsula railway.
BHUJ, a town of India, the capital of the native state of Kach, in the Gujarat division of Bombay, situated at the base of a fortified hill. Pop. (1901) 26,362. It contains some interesting examples of architecture of the middle of the 16th century and later; it was a place sacred to the snake-god Bhujanga.
BHUJ, is a town in India, the capital of the kingdom of Kach, in the Gujarat division of Bombay, located at the base of a fortified hill. Population (1901) 26,362. It features some notable examples of architecture from the mid-16th century and later; it was also a site sacred to the snake-god Bhujanga.
BHUTAN, an independent kingdom in the Eastern Himalayas, lying between the Brahmaputra and the southern face of the mountains. It is under various commercial and other arrangements with the government of India, from whom it receives an annual subsidy of £3333. It is bounded on the N. by Tibet; on the E. by a tract inhabited by various uncivilized independent mountain tribes; on the S. by the British province of Assam, and the district of Jalpaiguri; and on the W. by the independent native state of Sikkim. The whole of Bhutan presents a succession of lofty and rugged mountains abounding in picturesque and sublime scenery. This alpine region sends out numerous rivers in a southerly direction, which, forcing their passage through narrow defiles, and precipitated in cataracts over the precipices, eventually pour themselves into the Brahmaputra. Of the rivers traversing Bhutan, the most considerable is the Manas, flowing in its progress to the Brahmaputra under the walls of Tasgaon, below which it is unfordable. At the foot of Tasgaon Hill it is crossed by a suspension bridge. The other principal rivers are the Machu, Tchinchu, Torsha, Manchi and Dharla. Information respecting the country accumulates but slowly. In 1863 Captain Godwin Austen accompanied Sir Ashley Eden’s mission to the court of the Deb raja, and made a survey of the route to Punakha. There has also been a certain amount of geographical sketching combined with trigonometrical 847 observations; and there are the route surveys of native explorers. In 1887-1888 two native Indian explorers “R. N.” and “P. A.” traversed a part of Western Bhutan, but were forced to retire owing to the disturbed state of the districts. They re-entered the country on the east from Dewangiri. Here they explored the Kuru, or Lhobrak Chu, which proves to be the largest river in Bhutan. It drains the tract between the Yamdok Tso and Tigu Lakes, and is fed by the glaciers of the Kulha Kangri and other great ranges. The Lhobrak was finally identified with the Manas river, a geographical discovery of some importance. A previously unknown tribe, the Chingmis, were discovered in Eastern Bhutan, who are socially on a higher level than the Bhutias, and differ from them chiefly in the matter of wearing pigtails. Some excellent survey work was done in Bhutan by a native surveyor during the progress of the Tibetan Expedition in 1904. The Monla Kachung pass (17,500 ft.), by which “R. N.” crossed into Tibet, is nearly on the meridian of Gualpara, and is one of the most important passes between Bhutan and Tibet. East of Bhutan, amongst the semi-independent hill states which sometimes own allegiance to Tibet and sometimes assert complete freedom from all authority, the geographical puzzle of the course of the Tsanpo, the great river of Tibet, has been solved by the researches of Captain Harman, and the explorations of the native surveyor “K. P.” The Tsanpo has been definitely ascertained to be the same river as the Brahmaputra. The tracts inhabited by the aboriginal tribes entitled Lo Nakpo, Lo Karpo and Lo Tawa (“Lo” signifies “barbarous” in Tibetan), are described as a pleasant country; the lands on either side of the Tsanpo being well cultivated and planted with mangoes, plantains and oranges.
BHUTAN, is an independent kingdom in the Eastern Himalayas, located between the Brahmaputra River and the southern slopes of the mountains. It has various commercial arrangements with the Indian government, which provides it with an annual subsidy of £3,333. To the north, it borders Tibet; to the east, there is a region inhabited by various uncivilized independent mountain tribes; to the south, it borders the British province of Assam and the Jalpaiguri district; and to the west, it is adjacent to the independent state of Sikkim. Bhutan is dominated by a series of tall, rugged mountains rich in picturesque and breathtaking scenery. This alpine region feeds numerous rivers that flow southward, navigating through narrow canyons and cascading over cliffs before ultimately flowing into the Brahmaputra. Among the rivers in Bhutan, the most significant is the Manas, which meanders toward the Brahmaputra beneath the walls of Tasgaon, at which point it is not crossable. At the base of Tasgaon Hill, there is a suspension bridge that crosses the river. Other major rivers include the Machu, Tchinchu, Torsha, Manchi, and Dharla. Information about the country has been accumulating slowly. In 1863, Captain Godwin Austen joined Sir Ashley Eden’s mission to the court of the Deb Raja and surveyed the route to Punakha. There has also been some geographical sketching combined with trigonometric observations, along with route surveys by local explorers. In 1887-1888, two Indian explorers referred to as “R. N.” and “P. A.” traveled through a part of Western Bhutan but had to retreat due to the unstable conditions in the area. They later re-entered from the east at Dewangiri, where they explored the Kuru, or Lhobrak Chu, which turned out to be the largest river in Bhutan. It drains the area between the Yamdok Tso and Tigu Lakes, fed by glaciers from the Kulha Kangri and other major ranges. The Lhobrak was ultimately identified as the Manas river, marking a significant geographical discovery. A previously unknown tribe called the Chingmis was found in Eastern Bhutan, who are socially more advanced than the Bhutias and mainly differ in their hairstyle, as they wear pigtails. Some excellent survey work was completed in Bhutan by a native surveyor during the Tibetan Expedition in 1904. The Monla Kachung pass (17,500 ft.), through which “R. N.” crossed into Tibet, is nearly aligned with the meridian of Gualpara and is one of the key passes between Bhutan and Tibet. To the east of Bhutan, among the semi-independent hill states that sometimes recognize allegiance to Tibet and at other times claim full independence, the geographical mystery of the Tsanpo, the major river of Tibet, has been clarified through the research of Captain Harman and the explorations of the local surveyor “K. P.” It has been definitively established that the Tsanpo is the same river as the Brahmaputra. The areas inhabited by the indigenous tribes, referred to as Lo Nakpo, Lo Karpo, and Lo Tawa (“Lo” means “barbarous” in Tibetan), are described as pleasant lands; the regions on both sides of the Tsanpo are well cultivated and feature mango, plantain, and orange trees.
Nothing is known certainly about the area and population of Bhutan, the former being estimated at 16,800 sq. m. At the head of the Bhutan government there are nominally two supreme authorities, the Dharm raja, the spiritual head, and the Deb raja, the temporal ruler. Recently official correspondence has been written in the name of the Dharm raja, but it is not known whether this change really signifies anything. To aid these rajas in administering the country, there is a council of permanent ministers, called the Lenehen. Practically, however, there is no government at all. Subordinate officers and rapacious governors of forts wield all the power of the state, and tyranny, oppression and anarchy reign over the whole country. The Dharm raja succeeds as an incarnation of the deity. On the death of a Dharm raja a year or two elapses, and the new incarnation then reappears in the shape of a child who generally happens to be born in the family of a principal officer. The child establishes his identity by recognizing the cooking utensils, &c., of the late Dharm raja; he is then trained in a monastery, and on attaining his majority is recognized as raja, though he exercises no more real authority in his majority than he did in his infancy. The Deb raja is in theory elected by the council. In practice he is merely the nominee of whichever of the two governors of East and West Bhutan happens for the time to be the more powerful. The people are industrious, and devote themselves to agriculture, but from the geological structure of the country, and from the insecurity of property, regular husbandry is limited to comparatively few spots. The people are oppressed and poor. “Nothing that a Bhutia possesses is his own,” wrote the British envoy in 1864; “he is at all times liable to lose it if it attracts the cupidity of any one more powerful than himself. The lower classes, whether villagers or public servants, are little better than the slaves of higher officials. In regard to them no rights of property are observed, and they have at once to surrender anything that is demanded of them. There never was, I fancy, a country in which the doctrine of ‘might is right’ formed more completely the whole and sole law and custom of the land than it does in Bhutan. No official receives a salary; he has certain districts made over to him, and he may get what he can out of them; a certain portion of his gains he is compelled to send to the durbar, and the more he extorts and the more he sends to his superior, the longer his tenure of office is likely to be.”
Nothing is known for sure about the area and population of Bhutan, which is estimated to be around 16,800 square miles. At the top of the Bhutan government, there are nominally two supreme authorities: the Dharm raja, the spiritual leader, and the Deb raja, the secular ruler. Recently, official correspondence has been written in the name of the Dharm raja, but it’s unclear if this change actually means anything. To assist these rajas in running the country, there is a council of permanent ministers called the Lenehen. However, in reality, there is basically no government at all. Subordinate officials and greedy governors of forts hold all the power, and tyranny, oppression, and chaos dominate the entire country. The Dharm raja is considered an incarnation of the deity. When a Dharm raja dies, a year or two passes before the new incarnation appears as a child, usually born into the family of a key official. The child proves his identity by recognizing the cooking utensils, etc., of the deceased Dharm raja; he is then trained in a monastery and, upon reaching adulthood, is acknowledged as raja, although he holds no more real power as an adult than he did as a child. The Deb raja is theoretically elected by the council, but in practice, he is just the appointee of whichever of the two governors of East and West Bhutan happens to be more powerful at the moment. The people are hardworking and focus on agriculture, but due to the geological nature of the country and the lack of property security, regular farming is limited to relatively few areas. The people are downtrodden and poor. “Nothing that a Bhutia owns is really his,” noted the British envoy in 1864; “he can always lose it if someone more powerful wants it. The lower classes, whether they are villagers or public servants, are hardly better than the slaves of higher officials. No property rights are respected regarding them, and they must hand over anything that is demanded. I doubt a country ever existed where the idea of ‘might is right’ was the sole law and custom as it is in Bhutan. No official receives a salary; instead, he is assigned certain districts, and he can take what he can from them; a portion of his earnings must be sent to the durbar, and the more he extorts and the more he sends to his superiors, the longer he is likely to keep his position.”
Physically the Bhutias are a fine race, although dirty in their habits and persons. Their food consists of meat, chiefly pork, turnips, rice, barley-meal and tea made from the brick-tea of China. Their favourite drink is chong, distilled from rice or barley and millet, and Marwá, beer made from fermented millet. A loose woollen coat reaching to the knees, and bound round the waist by a thick fold of cotton cloth, forms the dress of the men; the women’s dress is a long cloak with loose sleeves. The houses of the Bhutias are of three and four storeys; all the floors are neatly boarded with deal; and on two sides of the house is a verandah ornamented with carved work generally painted. The Bhutias are neat joiners, and their doors, windows and panelling are perfect in their way. No iron-work is used; the doors open on ingenious wooden hinges. The appearance of the houses is precisely that of Swiss chalets, picturesque and comfortable—the only drawback being a want of chimneys, which the Bhutias do not know how to construct. The people nominally profess the Buddhist religion, but in reality their religious exercises are confined to the propitiation of evil spirits, and the mechanical recital of a few sacred sentences. Around the cottages in the mountains the land is cleared for cultivation, and produces thriving crops of barley, wheat, buckwheat, millet, mustard, chillies, &c. Turnips of excellent quality are extensively grown; they are free from fibre and remarkably sweet. The wheat and barley have a full round grain, and the climate is well adapted to the production of both European and Asiatic vegetables. Potatoes have been introduced. The Bhutias lay out their fields in a series of terraces cut out of the sides of the hills; each terrace is riveted and supported by stone embankments, sometimes 20 ft. high. Every field is carefully fenced with pine branches, or protected by a stone wall. A complete system of irrigation permeates the whole cultivated part of a village, the water being often brought from a long distance by stone aqueducts. Bhutias do not care to extend their cultivation, as an increased revenue is exacted in proportion to the land cultivated, but devote their whole energies to make the land yield twice what it is estimated to produce. The forests of Bhutan abound in many varieties of stately trees. Among them are the beech, ash, birch, maple, cypress and yew. Firs and pines cover the mountain heights; and below these, but still at an elevation of eight or nine thousand feet, is a zone of vegetation, consisting principally of oaks and rhododendrons. The cinnamon tree is also found. Some of the roots and branches were examined by Captain Samuel Turner during his journey to Tibet; but the plant being neither in blossom nor bearing fruit, it was impossible to decide whether it was the true cinnamon or an inferior kind of cassia. The leaf, however, corresponded with the description given of the true cinnamon by Linnaeus. The lower ranges of the hills abound in animal life. Elephants are so numerous as to be dangerous to travellers; but tigers are not common, except near the river Tista, and in the dense reed jungle and forests of the Dwars. Leopards abound in the Hah valley; deer everywhere, some of them of a very large species. The musk deer is found in the snows, and the barking deer on every hill side. Wild hogs are met with even at great elevations. Large squirrels are common. Bears and rhinoceros are also found. Pheasants, jungle fowls, pigeons and other small game abound. The Bhutias are no sportsmen. They have a superstitious objection to firing a gun, thinking that it offends the deities of the woods and valleys, and brings down rain. A species of horse, which seems indigenous to Bhutan, and is used as a domestic animal, is called tángan, from Tangastan, the general appellation of that assemblage of mountains which constitutes the territory of Bhutan. It is peculiar to this tract, not being found in any of the neighbouring countries of Assam, Nepal, Tibet or Bengal, and unites in an eminent degree the two qualities of strength and beauty. The tángan horse usually stands about thirteen hands high, is short-bodied, clean-limbed, deep in the chest and extremely active, his colour usually inclining to piebald. In so barren and rude a country the manufacturing industry of its people is, as might be expected, 848 in a low stage, the few articles produced being all destined for home consumption. These consist of coarse blankets and cotton cloths made by the villagers inhabiting the southern tract. Leather, from the hide of the buffalo, imperfectly tanned, furnishes the soles of snow boots. Circular bowls are neatly turned from various woods. A small quantity of paper is made from a plant described as the Daphne papyrifera. Swords, iron spears and arrow-heads, and a few copper caldrons, fabricated from the metal obtained in the country, complete the list of manufactures.
Physically, the Bhutias are a strong race, although they tend to be unclean in their habits and appearance. Their diet mainly includes meat, especially pork, along with turnips, rice, barley flour, and tea made from Chinese brick tea. Their favorite drink is chong, which is distilled from rice or barley and millet, and Marwá, a beer made from fermented millet. Men wear a loose wool coat that reaches their knees, secured around the waist with a thick fold of cotton cloth, while women wear long cloaks with loose sleeves. The Bhutias' houses are three to four stories high, with all floors neatly boarded with deal wood, and on two sides, there’s a verandah decorated with carved work, usually painted. The Bhutias are skilled carpenters, and their doors, windows, and paneling are quite impressive. They don’t use iron; instead, their doors hinge on clever wooden mechanisms. The houses resemble Swiss chalets, being picturesque and cozy—the only downside being the lack of chimneys, which the Bhutias do not know how to build. The people officially claim to follow Buddhism, but in reality, their religious practices are mostly about appeasing evil spirits and mechanically reciting a few sacred phrases. Around their cottages in the mountains, the land is cleared for farming, producing abundant crops of barley, wheat, buckwheat, millet, mustard, chilies, and more. They grow high-quality turnips, which are sweet and free of fiber. The wheat and barley have plump grains, and the climate is ideal for growing both European and Asian vegetables. Potatoes have been introduced. The Bhutias create terraces on the hill slopes for farming; each terrace is supported by stone walls that can be as high as 20 feet. Every field is carefully fenced with pine branches or protected by stone walls. There is a thorough irrigation system throughout the cultivated areas of a village, with water often brought from long distances through stone aqueducts. The Bhutias prefer not to expand their farming since a higher revenue is charged based on the amount of cultivated land, and instead focus their efforts on making their existing land yield twice what it typically produces. Bhutan's forests are rich in various majestic trees, including beech, ash, birch, maple, cypress, and yew. Fir and pine trees cover the mountain peaks, and below that, at around eight or nine thousand feet, there's a zone of vegetation mainly featuring oaks and rhododendrons. The cinnamon tree is also found here. Some branches and roots were examined by Captain Samuel Turner during his journey to Tibet, but since the plant wasn’t in bloom or bearing fruit, it was impossible to determine if it was true cinnamon or a lower-quality cassia. Still, the leaf matched Linnaeus's description of true cinnamon. The lower hills are full of wildlife. Elephants are so common they can be dangerous for travelers, but tigers are rare, only found near the river Tista and in dense reed jungles and forests of the Dwars. Leopards are plentiful in the Hah Valley; deer can be found everywhere, including some large species. Musk deer live in the snowy areas, while barking deer are found on hillsides. Wild boars can be seen even at high elevations. Large squirrels are frequently encountered, and bears and rhinoceroses are also present. Pheasants, jungle fowl, pigeons, and other small game are abundant. The Bhutias are not hunters; they have a superstitious aversion to firing guns, believing it offends forest and valley deities and brings rain. There is a type of horse that seems native to Bhutan, known as tángan, named after Tangastan, the term for the mountain region of Bhutan. This horse is unique to this area and is not found in neighboring regions like Assam, Nepal, Tibet, or Bengal. It combines strength and beauty remarkably well. The tángan horse typically stands about thirteen hands high, is short-bodied, has clean legs, a deep chest, and is very agile, usually being piebald in color. In such a harsh and rugged land, the local manufacturing industry is, as expected, quite basic, with the few items produced all intended for local use. These include coarse blankets and cotton fabrics made by villagers in the southern regions. Leather from buffalo hides, which is only partially tanned, is used for the soles of snow boots. They craft circular bowls from various woods. A little paper is made from a plant known as Daphne papyrifera. The list of products is completed by swords, iron spears and arrowheads, and a few copper pots made from locally sourced metal.
Trade connections are rather with Tibet than with India. In 1901-1902 the value of the import and export trade with British India amounted only to £57,000. The military resources of the country are on an insignificant scale. Beyond the guards for the defence of the various castles, there is nothing like a standing army. The total military force was estimated by the British envoy in 1864 at 6000. The climate of Bhutan varies according to the difference of elevation. At the time when the inhabitants of Punakha (the winter residence of the rajas) are afraid of exposing themselves to the blazing sun, those of Ghasa experience all the rigour of winter, and are chilled by perpetual snows. Yet these places are within sight of each other. The rains descend in floods upon the heights; but in the vicinity of Tasisudon, the capital, they are moderate; there are frequent showers, but nothing that can be compared to the tropical rains of Bengal. Owing to the great elevation and steepness of the mountains, dreadful storms arise among the hollows, often attended with fatal results.
Trade connections are more with Tibet than with India. In 1901-1902, the total value of the import and export trade with British India was only £57,000. The military strength of the country is minimal. Aside from the guards for protecting the various castles, there is no standing army. The total military force was estimated by the British envoy in 1864 to be 6,000. The climate in Bhutan varies with the elevation. While the inhabitants of Punakha (the winter residence of the rajas) avoid the scorching sun, those in Ghasa endure the harshness of winter and are affected by constant snow. Yet these places are easily visible from one another. Heavy rains fall on the heights, but around Tasisudon, the capital, they are more moderate; there are frequent showers, but nothing compared to the tropical rains of Bengal. Due to the high elevation and steep mountains, severe storms can develop in the valleys, often leading to deadly consequences.
History.—Bhutan formerly belonged to a tribe called by the Bhutias Tephu, generally believed to have been the people of Kuch Behar. About A.D. 1670 some Tibetan soldiers subjugated the Tephus, took possession of the country and settled down in it. The relations of the British with Bhutan commenced in 1772, when the Bhutias invaded the principality of Kuch Behar, a dependency of Bengal. The Kuch Behar Raja applied for aid, and a force under Captain James was despatched to his assistance; the invaders were expelled and pursued into their own territories. Upon the intercession of Teshu Lama, then regent of Tibet, a treaty of peace was concluded in 1774 between the East India Company and the ruler of Bhutan. In 1783 Captain S. Turner was deputed to Bhutan, with a view of promoting commercial intercourse, but his mission proved unsuccessful. From this period little intercourse took place with Bhutan, until the occupation of Assam by the British in 1826. It was then discovered that the Bhutias had usurped several tracts of low land lying at the foot of the mountains, called the Dwars or passes, and for these they agreed to pay a small tribute. They failed to pay, however, and availed themselves of the command of the passes to commit depredations within the British territory. Captain R.B. Pemberton was accordingly deputed to Bhutan to adjust the points of difference. But his negotiations yielded no definite result; and every other means of obtaining redress and security proving unsuccessful, the Assam Dwars were wrested from the Bhutias, and the British government consented to pay to Bhutan a sum of £1000 per annum as compensation for the resumption of their tenure, during the good behaviour of the Bhutias. Continued outrages and aggressions were, however, committed by the Bhutias on British subjects in the Dwars. Nothwithstanding repeated remonstrances and threats, scarcely a year passed without the occurrence of several raids in British territory headed by Bhutia officials, in which they plundered the inhabitants, massacred them, or carried them away as slaves. In 1863 Sir Ashley Eden was sent as an envoy to Bhutan to demand reparation for these outrages. He did not succeed in his mission; he was subjected to the grossest insults; and under compulsion signed a treaty giving over the disputed territory to Bhutan, and making other concessions which the Bhutan government demanded. On Sir A. Eden’s return the viceroy at once disavowed his treaty, sternly stopped the former allowance for the Assam Dwars, and demanded the immediate restoration of all British subjects kidnapped during the last five years. The Bhutias not complying with this demand, the governor-general issued a proclamation, dated the 12th of November 1864, by which the eleven Western or Bengal Dwars were forthwith incorporated with the queen’s Indian dominions. No resistance was at first offered to the annexation; but, suddenly, in January 1865, the Bhutias surprised the English garrison at Dewangiri, and the post was abandoned with the loss of two mountain guns. This disaster was soon retrieved by General Sir Henry Tombs, and the Bhutias were compelled to sue for peace, which was concluded on the 11th of November 1865. The Bhutan government formally ceded all the eighteen Dwars of Bengal and Assam, with the rest of the territory taken from them, and agreed to liberate all kidnapped British subjects. As the revenues of Bhutan mainly depended on these Dwars, the British government, in return for these concessions, undertook to pay the Deb and Dharm rajas annually, subject to the condition of their continued good behaviour, an allowance beginning at £2500 and rising gradually to the present figure. Since that time the annexed territories have settled down into peaceful and prosperous British districts. The recent relations between the Indian government and Bhutan have been satisfactory; and during the troubles with Tibet in 1904 the attitude of the Bhutias was perfectly correct and friendly.
History.—Bhutan used to be home to a tribe known as the Bhutias Tephu, which is generally thought to have come from the people of Kuch Behar. Around CE 1670, some Tibetan soldiers conquered the Tephus, took control of the land, and settled there. The British began their relationship with Bhutan in 1772 when the Bhutias invaded the principality of Kuch Behar, which was part of Bengal. The Kuch Behar Raja sought help, and a force led by Captain James was sent to assist him; the invaders were driven out and chased back into their own territories. After intervention from Teshu Lama, the regent of Tibet, a peace treaty was signed in 1774 between the East India Company and the ruler of Bhutan. In 1783, Captain S. Turner was sent to Bhutan to encourage trade, but his mission was unsuccessful. After that, interactions with Bhutan were minimal until the British occupied Assam in 1826. It was then found that the Bhutias had taken over several lowland areas at the base of the mountains, known as the Dwars or passes, and they agreed to pay a small tribute for these lands. However, they failed to pay and exploited their control of the passes to conduct raids within British territory. Captain R.B. Pemberton was dispatched to Bhutan to resolve the disputes, but his efforts did not yield any results. As all other attempts to obtain justice and security were unsuccessful, the Assam Dwars were taken from the Bhutias, and the British government agreed to pay Bhutan £1000 per year as compensation for taking back their land, as long as the Bhutias behaved well. Despite this, the Bhutias continued to attack British subjects in the Dwars. Despite multiple warnings and threats, there was hardly a year that went by without several raids in British territory led by Bhutia officials, resulting in plunder, massacres, or kidnappings of locals. In 1863, Sir Ashley Eden was sent as an envoy to Bhutan to demand reparations for these attacks. He did not succeed; he faced extreme insults and was forced to sign a treaty handing the disputed territory back to Bhutan and making other concessions demanded by the Bhutan government. Upon Sir A. Eden’s return, the viceroy immediately rejected his treaty, halted the previous allowance for the Assam Dwars, and demanded the immediate return of all British subjects who had been kidnapped over the past five years. When the Bhutias did not comply, the governor-general issued a proclamation on November 12, 1864, incorporating the eleven Western or Bengal Dwars into the queen’s Indian dominions. At first, there was no resistance to the annexation, but then, in January 1865, the Bhutias surprised the English garrison at Dewangiri, forcing the post to be abandoned with the loss of two mountain guns. General Sir Henry Tombs quickly rectified this disaster, and the Bhutias had to seek peace, which was finalized on November 11, 1865. The Bhutan government formally ceded all eighteen Dwars of Bengal and Assam, along with other territories taken from them, and agreed to free all British subjects who had been kidnapped. Since the revenues of Bhutan heavily relied on these Dwars, the British government agreed to pay the Deb and Dharm rajas an annual sum, starting at £2500 and gradually increasing to the present amount, contingent on their continued good behavior. Since then, the annexed areas have stabilized into peaceful and prosperous British districts. Recent relations between the Indian government and Bhutan have been positive; during the troubles with Tibet in 1904, the Bhutias maintained a perfectly correct and friendly attitude.
See Report on Explorations in Sikkim, Bhutan and Tibet (Deva Dun, 1889); Tanner, “Our present Knowledge of the Himalayas,” R.G.S. Proceedings, vol. xiii.
See Report on Explorations in Sikkim, Bhutan and Tibet (Deva Dun, 1889); Tanner, “Our Present Knowledge of the Himalayas,” R.G.S. Proceedings, vol. xiii.
BIANCHINI, FRANCESCO (1662-1729), Italian astronomer and antiquary, was born of a noble family at Verona on the 13th of December 1662. In 1684 he went to Rome, and became librarian to Cardinal Ottoboni, who, as Pope Alexander VIII. (1689), raised him to the offices of papal chamberlain and canon of Santa Maria Maggiore. Clement XI. sent him on a mission to Paris in 1712, and employed him to form a museum of Christian antiquities. He died at Rome on the 2nd of March 1729. A paper by him on G.D. Cassini’s new method of parallaxes was inserted in the Acta Eruditorum of Leipzig in 1685. He published separately:—Istoria Universale (Roma, 1697), only one volume of which appeared; De Calendario et Cyclo Caesaris (1703); Hesperi et Phosphori nova Phaenomena (1729), in which he asserted Venus to rotate in 241⁄3 days; and (posthumously) Astronomicae et Geographicae Observaliones Selectae (1737) and Opuscula Varia (1754).
BIANCHINI, FRANCESCO (1662-1729), an Italian astronomer and antiquarian, was born into a noble family in Verona on December 13, 1662. In 1684, he moved to Rome and became the librarian for Cardinal Ottoboni, who later became Pope Alexander VIII. (1689) and promoted him to the positions of papal chamberlain and canon of Santa Maria Maggiore. Clement XI. sent him on a mission to Paris in 1712 and tasked him with creating a museum of Christian antiquities. He passed away in Rome on March 2, 1729. A paper he wrote on G.D. Cassini’s new method of parallaxes was published in the Acta Eruditorum of Leipzig in 1685. He published separately: Istoria Universale (Rome, 1697), though only one volume got released; De Calendario et Cyclo Caesaris (1703); Hesperi et Phosphori nova Phaenomena (1729), in which he stated that Venus rotates in 241⁄3 days; and (posthumously) Astronomicae et Geographicae Observaliones Selectae (1737) and Opuscula Varia (1754).
See Fontenelle’s “Éloge” (Mémoires de l’Acad. de l’Histoire, p. 102, Paris, 1729); Mazzoleni, Vita di Francesco Bianchini (Verona, 1735); Tipaldo, Biografia degli Italiani Illustri, vii. 288 (Venezia, 1840); Mazzuchelli, Scrittori d’ Italia; Maffei, Verona Illustrata, p. 254, &c.
See Fontenelle’s “Eulogy” (Memoirs of the Academy of History, p. 102, Paris, 1729); Mazzoleni, Life of Francesco Bianchini (Verona, 1735); Tipaldo, Biography of Famous Italians, vii. 288 (Venice, 1840); Mazzuchelli, Writers of Italy; Maffei, Illustrated Verona, p. 254, &c.
BIARRITZ, a watering-place of south-western France, in the department of Basses-Pyrénées, on the sea-coast about 5 m. W.S.W. of Bayonne. Pop. (1906) 13,629. From a mere fishing village, with a few hundred inhabitants in the beginning of the 19th century, Biarritz rose rapidly into a place of importance under the patronage of the emperor Napoleon III. and the empress Eugénie, with whom it was a favourite resort. The town is situated on a promontory jutting north-west into the Bay of Biscay and on the coast which extends on each side of it. The beach to the north-east is known as the Grande Plage, that to the south-west as the Côte des Basques. The Grande Plage is more than half a mile long and stretches to the Cap St Martin, on which stands a lighthouse. It is divided into two parts by a small headland once the site of the villa of the empress Eugénie, between which and the main promontory are the two casinos, the principal baths and many luxurious villas and fine hotels. Towards the north-east the promontory of Biarritz ends in a projection known as the Atalaye, crowned by the ruins of a castle and surrounded by rocky islets. Some of these are united to the mainland and to each other by jetties which curve round so as to form the Port de Refuge, a haven available only in fair weather. South-west of the Atalaye lies the Port-Vieux, a sheltered cove now used only as a bathing-place. The Port des Pêcheurs, the principal of the three harbours, is on the south-east side of the Atalaye and is that most used by the fishermen of the town. Apart from unimportant manufactures of pottery, chocolate, &c., fishing is the only industry; Biarritz depends for its prosperity on the visitors who are attracted by its mild climate and the 849 bathing. The season is almost continuous; in the winter the English, in the summer Russians, Spaniards and French fill the hotels of the town. Among its attractions is a golf club, established in 1888, with a course of 18 holes.
BIARRITZ, is a resort town in southwestern France, located in the Basses-Pyrénées department, about 5 miles west-southwest of Bayonne. The population in 1906 was 13,629. Once just a small fishing village with a few hundred residents at the start of the 19th century, Biarritz quickly became a significant destination thanks to the support of Emperor Napoleon III and Empress Eugénie, who were frequent visitors. The town sits on a promontory that extends northwest into the Bay of Biscay, with coastlines stretching on either side. The beach to the northeast is called the Grande Plage, while the one to the southwest is known as the Côte des Basques. The Grande Plage is over half a mile long and reaches up to Cap St Martin, where a lighthouse stands. It's divided into two sections by a small headland that used to be the site of Empress Eugénie's villa; between this headland and the main promontory are two casinos, the main baths, and many luxurious villas and fine hotels. To the northeast, the Biarritz promontory culminates in a point called the Atalaye, which is topped by the ruins of a castle and surrounded by rocky islets. Some of these islets are connected to the mainland and to each other by jetties, forming the Port de Refuge, a harbor that's only accessible in good weather. South-west of the Atalaye is the Port-Vieux, a sheltered cove now used exclusively for bathing. The Port des Pêcheurs, the largest of the three harbors, is located on the southeast side of the Atalaye and is primarily used by the town's fishermen. Aside from some minor industries like pottery and chocolate, fishing is the town's only significant industry, while Biarritz relies on visitors attracted by its mild climate and bathing opportunities for its prosperity. The tourist season is nearly year-round; during winter, the English fill the hotels, while in summer, it's the Russians, Spaniards, and French. Among its attractions is a golf club, established in 1888, featuring an 18-hole course.
BIAS of Priene in Ionia, one of the so-called Seven Sages of Greece, son of Teutamus, flourished about 570 B.C. He was famous for his patriotism, the nobility of his character and his eloquence. A number of gnomes or aphorisms are attributed to him, which may be found collected in F.W.A. Mullach, Fragmenta Philosophorum Graecorum (1860). He is said to have written a poem on the best means of making Ionia prosperous. His advice to its inhabitants, at the time of the Persian invasion, to migrate to Sardinia and there found a single pan-Ionic city (Herodotus i. 170), has generally been regarded as historical. One much-quoted saying of his may be mentioned. When his native town was besieged by the enemy, the inhabitants resolved to escape with their most valuable belongings. One of them seeing Bias without anything, advised him to follow the example of the rest. “I am doing so,” said lie, “for I carry all my belongings with me” (omnia mea mecum porto). He was honoured with a splendid funeral, and a sanctuary called Teutamium was dedicated to him.
BIAS of Priene in Ionia, one of the Seven Sages of Greece, son of Teutamus, lived around 570 BCE He was known for his patriotism, his noble character, and his eloquence. A number of sayings or aphorisms are attributed to him, which can be found collected in F.W.A. Mullach, Fragmenta Philosophorum Graecorum (1860). He is said to have written a poem about how to make Ionia prosperous. His advice to the inhabitants, during the Persian invasion, to migrate to Sardinia and establish a single pan-Ionic city (Herodotus i. 170), is generally considered historical. One popular saying of his is worth mentioning. When his hometown was under siege, the residents decided to escape with their most valuable possessions. One of them saw Bias with nothing and suggested he do the same as the others. “I am doing so,” he replied, “for I carry all my belongings with me” (omnia mea mecum porto). He received a grand funeral, and a sanctuary called Teutamium was dedicated to him.
See Bohren, De Septem Sapientibus (1860).
See Bohren, De Septem Sapientibus (1860).
BIAS (from the Fr. biais, of unknown origin; the derivation from Lat. bifax, two-faced, is wrong), something oblique or slanting. The term is used especially of a piece of cloth cut obliquely across the texture, or of a seam of two such pieces brought together; and in the game of bowls (q.v.) it is applied alike to the one-sided construction of the bowl, flattened on one side and protruding on the other, and to the slanting line the bowl takes when thrown. The figurative sense of the word, prejudice or undue leaning to one side of a subject, is derived from this bowling term.
BIAS (from the French biais, of unknown origin; the derivation from Latin bifax, two-faced, is incorrect), something slanted or angled. The term is especially used for a piece of cloth cut diagonally across the grain, or for a seam where two such pieces are joined; in the game of bowls (q.v.), it refers to both the one-sided design of the bowl, which is flat on one side and curved on the other, and the tilted path the bowl takes when thrown. The figurative meaning of the word, referring to prejudice or an unfair bias towards one side of an issue, comes from this bowling terminology.
BIBACULUS, MARCUS FURIUS, Roman poet, flourished during the last century of the republic. According to Jerome, he was born at Cremona in 103 B.C., and probably lived to a great age. He wrote satirical poems after the manner of Catullus, whose bitterness he rivalled, according to Quintilian (Instit. x. i. 196), in his iambics. He even attacked Augustus (and perhaps Caesar), who treated the matter with indifference. He was also author of prose Lucubrationes and perhaps of an epic poem on Caesar’s Gallic wars (Pragmatia Belli Gallici). Otto Ribbeck attributes to him one of the shorter poems usually assigned to Virgil. It is doubtful whether he is the person ridiculed by Horace (Satires, ii 5. 40) and whether he is identical with the turgidus Alpinus (Satires, i. 10. 36), the author of an Aethiopis dealing with the life and death of Memnon and of a poem on the Rhine. Some critics, on the ground that Horace would not have ventured to attack so dangerous an adversary, assume the existence of a poet whose real name was Furius (or Cornelius) Alpinus. Bibaculus was ridiculed for his high-flown and exaggerated style and manner of expression.
BIBACULUS, MARCUS FURIUS, was a Roman poet who was active during the last century of the republic. According to Jerome, he was born in Cremona in 103 BCE and likely lived to a ripe old age. He wrote satirical poems in the style of Catullus, rivaling his bitterness according to Quintilian (Instit. x. i. 196), especially in his iambics. He even criticized Augustus (and possibly Caesar), who treated his attacks with indifference. He also wrote prose Lucubrationes and possibly an epic poem about Caesar’s Gallic campaigns (Pragmatia Belli Gallici). Otto Ribbeck credits him with one of the shorter poems usually attributed to Virgil. It's uncertain whether he is the person mocked by Horace (Satires, ii 5. 40) and whether he is the same as turgidus Alpinus (Satires, i. 10. 36), the author of an Aethiopis that covers the life and death of Memnon and a poem about the Rhine. Some critics suggest that Horace wouldn’t have dared to mock such a formidable opponent and propose the existence of a poet whose real name was Furius (or Cornelius) Alpinus. Bibaculus was ridiculed for his grandiose and exaggerated style and way of expressing himself.
See Weichert, “De M. Furio Bibaculo,” in his Poetarum Latinorum Reliquiae (1830); fragments in L. Müller’s edition of Catullus in the Teubner Series (1870).
See Weichert, “De M. Furio Bibaculo,” in his Poetarum Latinorum Reliquiae (1830); fragments in L. Müller’s edition of Catullus in the Teubner Series (1870).
BIBER, HEINRICH JOHANN FRANZ VON (1644-1704), German violinist and composer, was for some time musical conductor at Salzburg, and was ennobled by the emperor Leopold in 1681. He is regarded as the earliest important German composer for the violin, his works including sonatas and church music.
Biber, Heinrich Johann Franz von (1644-1704), German violinist and composer, served as a music director in Salzburg for a while and was granted nobility by Emperor Leopold in 1681. He is considered the first significant German composer for the violin, with works that include sonatas and church music.
BIBERACH, a town of Germany, in the kingdom of Württemberg, on the Riss, a small affluent of the Danube, 22 m. S.S.W. from Ulm. Pop. (1900) 8390. It is still surrounded by medieval walls and towers, and is strikingly picturesque. Its principal church dates from the 12th century, and it possesses a hospital with rich endowments. Its main industries are cloth, bell-casting, toys and zinc wares, and its fruit markets are famous.
Biberach, is a town in Germany, located in the kingdom of Württemberg, on the Riss, a small tributary of the Danube, 22 miles south-southwest of Ulm. Population (1900) was 8,390. The town is still surrounded by medieval walls and towers, making it quite picturesque. Its main church dates back to the 12th century, and it has a hospital with generous endowments. The primary industries include textiles, bell-making, toys, and zinc products, and its fruit markets are well-known.
Biberach appears as a village in the 8th century, and in 1312 it became a free imperial city. During the Thirty Years’ War it underwent various vicissitudes, and was for a while held by the Swedes. In 1707 it was captured and put to ransom by the French, who afterwards, in 1796 and 1800, defeated the Austrians in the neighbourhood. In 1803 the city was deprived of its imperial freedom and assigned to Baden, and in 1806 was transferred to Württemberg. Biberach is the birthplace of the sculptor Johann Lorenz Natter (1705-1763) and the painter Bernhard Neher (1806-1886); Christoph Martin Wieland, born in 1733 at the neighbouring village of Oberholzheim, spent several years in the town.
Biberach first appeared as a village in the 8th century, and in 1312 it became a free imperial city. During the Thirty Years’ War, it experienced many ups and downs and was briefly occupied by the Swedes. In 1707, the French captured it and held it for ransom, and later, in 1796 and 1800, they defeated the Austrians in the area. In 1803, the city lost its imperial independence and was assigned to Baden, and in 1806, it was transferred to Württemberg. Biberach is the birthplace of the sculptor Johann Lorenz Natter (1705-1763) and the painter Bernhard Neher (1806-1886); Christoph Martin Wieland, born in 1733 in the nearby village of Oberholzheim, spent several years in the town.
BIBIRINE, or Bebeerine, C19H21NO3, an alkaloid obtained from the bark and fruit of the greenheart (q.v.) tree, Nectandra rodiaei, called bibiru or sipiri in Guiana, where the tree grows. The substance was discovered about the year 1835 by Hugh Rodie, a surgeon in Demerara, who used it as a febrifuge in substitution for quinine.
BIBIRINE, or Bebeerine, C19H21NO3, is an alkaloid extracted from the bark and fruit of the greenheart (q.v.) tree, Nectandra rodiaei, known as bibiru or sipiri in Guiana, where the tree is found. The compound was discovered around 1835 by Hugh Rodie, a surgeon in Demerara, who used it as a fever reducer instead of quinine.
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