This is a modern-English version of The Clan Fraser in Canada: Souvenir of the First Annual Gathering, originally written by Fraser, Alexander. It has been thoroughly updated, including changes to sentence structure, words, spelling, and grammar—to ensure clarity for contemporary readers, while preserving the original spirit and nuance. If you click on a paragraph, you will see the original text that we modified, and you can toggle between the two versions.

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ARMORIAL BEARINGS OF THE CLAN FRASER,
With the Maple Leaf Entwined for Canada.

ARMORIAL BEARINGS OF THE CLAN FRASER,
With the Maple Leaf Entwined for Canada.





THE

THE

CLAN FRASER

IN CANADA

In Canada



BY

BY

ALEXANDER FRASER

ALEXANDER FRASER

(MAC-FHIONNLAIDH)

(MAC-FHIONNLAIDH)






TORONTO:
Mail Job Printing Co.
1895.

TORONTO:
Mail Job Printing Co.
1895.












he chief object aimed at by the publication of this little volume is to furnish, in a concise and inexpensive form, information regarding the Clan Fraser not readily accessible to clansmen in Canada. It is also hoped a perusal of the contents will strengthen the clan sentiment, and deepen the interest in the ancient clan bond and in the long and illustrious history of the Clan. But the book being essentially an account of the first Annual Gathering held by the Clan in the Province of Ontario, it will be an interesting souvenir of that pleasant event; and probably the hope may not be too sanguine that its appearance will mark an onward step in the record of the Clan in the Dominion.

The main goal of this little book is to provide, in a brief and affordable format, information about the Clan Fraser that isn’t easily available to clansmen in Canada. We also hope that reading this will strengthen clan unity and enhance interest in the ancient clan connections and the rich history of the Clan. Since the book primarily recounts the first Annual Gathering held by the Clan in Ontario, it will serve as a memorable keepsake from that enjoyable event; and we might optimistically believe that its release will represent a progressive step in the Clan's history in the Dominion.

The publication has been undertaken under the auspices of the newly-formed Clan Fraser in Canada, and the thanks of the editor are due to Professor W. H. Fraser, of Toronto University, and to Mr. Alexander Fraser (of Fraserfield, Glengarry), the Printing Committee of the Clan; also to Mr. J. Lewis Browne, for the music to which the "Fraser Drinking Song," written by Mrs. Georgina Fraser-Newhall, has been set.

The publication has been carried out under the guidance of the newly-formed Clan Fraser in Canada. The editor thanks Professor W. H. Fraser from the University of Toronto, and Mr. Alexander Fraser (of Fraserfield, Glengarry), members of the Clan’s Printing Committee. Thanks are also extended to Mr. J. Lewis Browne for the music to which the "Fraser Drinking Song," written by Mrs. Georgina Fraser-Newhall, has been arranged.

A. F.

A.F.

Toronto, February, 1895.

Toronto, February 1895.






Contents.


  PAGE
Introduction     9
         Fraser's Highlanders   11
         Seventy-First Regiment   15
         Fraser De Berry's Organization   16
Formation of the Clan Fraser in Canada   21
First Annual Clan Dinner   22
Toast of "The Clan," containing references to:—  
         Origin of the Clan, Change of Surnames   31
         Origin of the Name "Fraser"—The Norman-French Theory   37
         Mr. Skene's Position Criticised   39
         The Bond between Lord Lovat and the Marquis de la Frezelière   40
         Scottish Origin of the Name   42
         Mr. Homer Dixon's Argument   43
         The Frasers in the Lowlands   45
         The Clan Fraser Established in the Highlands   49
         Succession of the Chiefs   50
         Alexander of Beaufort   56
         Succession of the Strichen Family   58
         A Curious Prediction   59
Reply to the Toast   62
A Guest Honored   65
Toast of "The Clan in Canada."   67
    "       "Distinguished Clansmen"   73
              In Art   74
              In Science   76
              In Literature   81
              In Theology   87
              In War   88
              In Politics   90
Organization of the Clan   92
Georgina Fraser-Newhall   93
Fraser's Drinking Song   96
Simon Fraser, Discoverer of the Fraser River   98
Simon Lord Lovat, Beheaded on Tower Hill 103
Brigadier Simon Fraser 104
Second Annual Dinner 107
Constitution and By-laws of the Clan 109
List of Officers 112
 
Illustrations:
         Frontispiece—Armorial Bearings of the Clan
         Menu and Toast List Card   23
         Alexander Fraser (MacFhionnlaidh)   33
         Robert Lovat Fraser   63
         Ex-Mayor John Fraser   75
         William A. Fraser   79
         Georgina Fraser-Newhall   94
         Simon, Fourteenth Lord Lovat 102
         Brigadier Simon Fraser 105








Introduction







HE Gael has proved himself not less a pioneer of civilization, and adaptable to changing conditions of living, than a lover of the traditions of his race, holding tenaciously by ancient usages and manners, and stirred profoundly by racial sentiment. As a pioneer he has reached "the ends of the earth," possessing the unoccupied parts of the world. As a patriot he has established not a few of his cherished customs in the land of his adoption. His love of kindred is probably his most notable characteristic; it found embodiment in the clan system, under which his race achieved its greatest triumphs and enjoyed its greatest glories, and the bond of clanship, with its inspiring memories, the true clansman will never disregard. While the clan system, as such, would be impracticable in the British colonies under present-day conditions, even more so than in its old home in the Highlands of Scotland, its spirit lives, leavening the system of government and exercising no small influence in the fusion of heterogeneous elements into new and distinct peoples.

The Gael has proven himself to be just as much a pioneer of civilization and adaptable to changing living conditions as he is a lover of his race's traditions, holding tightly to ancient customs and manners, and deeply moved by his cultural roots. As a pioneer, he has reached "the ends of the earth," claiming the unoccupied areas of the world. As a patriot, he has established many of his beloved customs in the land he has come to call home. His love for his kin is likely his most notable trait; it is embodied in the clan system, under which his race achieved its greatest successes and celebrated its most significant glories. The bond of clanship, with its inspiring memories, will always be respected by a true clansman. While the clan system itself would be unworkable in the British colonies today, even more than in its original home in the Highlands of Scotland, its spirit endures, influencing the system of governance and playing a significant role in blending diverse elements into new and distinct peoples.

These observations are applicable in a peculiar degree to Canada, where a very large number of clansmen have[Pg 10] found a second Highland home. Many of the forests which rang with the clash of the claymore in the struggle for British supremacy, fell afterwards to the axe of the Gaelic settler. His trail lies across the continent, from ocean to ocean. His energy and intelligence have been honorably felt in every walk of life, and his enterprise and skill have done much to develop and upbuild the Dominion. No body of people occupies a more distinguished place in this respect than the Frasers; indeed, even among the clans, no name is more closely identified than that of "Fraser" with the early days of Canada. To tell of their services on the field, in government, in commerce, in the professions, would occupy a large volume, as would a similar story of other clans, and an attempt to do so, in an introductory chapter, would be altogether out of place, but there are a few events of importance to the country in which the Frasers figured to which it will be well to allude with fitting brevity.

These observations are particularly relevant to Canada, where a significant number of clansmen have[Pg 10] found a second Highland home. Many of the forests that resonated with the clash of the claymore during the struggle for British supremacy were later cleared by the Gaelic settler. His path stretches across the continent, from ocean to ocean. His energy and intelligence have been positively felt in every area of life, and his initiative and skill have greatly contributed to the development and growth of the Dominion. No group of people holds a more distinguished position in this regard than the Frasers; indeed, even among the clans, no name is more closely associated with the early days of Canada than "Fraser." Discussing their contributions in the military, government, business, and professions would require a large volume, similar to the stories of other clans, and attempting to do so in an introductory chapter would be entirely inappropriate. However, there are a few significant events in the country's history involving the Frasers that are worth mentioning briefly.

Those who hold the Norman theory believe the first of the name of "Fraser" in Scotland, "came over with William the Conqueror," and they ask no better proof of the antiquity of the name. If the early connection of the Clan with Canada be any satisfaction to clansmen there, then it may be stated with truth that the first settlers of the name "came over with Wolfe the Conqueror," and their services were as conspicuous in the military operations conducted by the intrepid young General, who gave his life for his country on the Plains of Abraham, as were those performed by any brave knight, whose name may be found on the roll of Battle Abbey.

Those who support the Norman theory believe that the first person with the name "Fraser" in Scotland "came over with William the Conqueror," and they see no need for further proof of the name's ancient origins. If the early ties of the Clan to Canada bring any comfort to clansmen there, then it can be truthfully said that the first settlers with this name "came over with Wolfe the Conqueror," and their contributions were just as notable in the military campaigns led by the fearless young General, who sacrificed his life for his country at the Plains of Abraham, as those performed by any brave knight listed on the roll of Battle Abbey.

The story of Fraser's Highlanders forms one of the most romantic chapters in the annals of the clans, and should the time come when it is fairly and fully[Pg 11] given to the world, it will prove a valuable addition to the history of Highland life and of early Canada.

The story of Fraser's Highlanders is one of the most romantic chapters in the history of the clans, and when the time comes for it to be shared with the world, it will be a valuable addition to the history of Highland life and early Canada.

For the part taken by the Clan in the uprising of 1745, Lord Simon was beheaded on Tower Hill and the Fraser estates were forfeited to the Crown. The Master of Lovat appeared at the head of the Clan on the Stuart side; but, as he was young at the time and had acted by his father's command, he was pardoned, and in 1757, in accordance with the wise, conciliatory policy of Mr. Pitt, he was commissioned to raise a regiment of his clansmen, of which he was appointed Lieutenant-Colonel commanding. In General Stewart's Sketches a brief but interesting account of this, the old Seventy-Eighth Regiment, is given, an extract from which will show the strength of the clan ties then existing, and the high character of the men who were raised on the Lovat territory. General Stewart says: "Without estate, money or influence, beyond that influence which flowed from attachment to his family, person and name, this gentleman (the Master of Lovat), in a few weeks found himself at the head of 800 men, recruited by himself. The gentlemen of the country and the officers of the regiment added more than 700, and thus a battalion was formed of 13 companies of 105 rank and file each, making in all 1,460 men, including 65 sergeants and 30 pipers and drummers." All accounts concur in describing this regiment as a superior body of men; their character and actions raised the military reputation and gave a favorable impression of the moral virtues of the sons of the mountains. The uniform was the full Highland dress, with musket and broadsword, dirk and sporran of badger's or otter's skin. The bonnet was raised or cocked on one side, with[Pg 12] a slight bend inclining down to the right ear, over which were suspended two or more black feathers.

For the part played by the Clan in the uprising of 1745, Lord Simon was executed on Tower Hill, and the Fraser estates were seized by the Crown. The Master of Lovat led the Clan on the Stuart side; however, since he was young at the time and acted under his father's orders, he was pardoned. In 1757, following the wise and conciliatory approach of Mr. Pitt, he was given the responsibility to form a regiment of his clansmen, where he was appointed Lieutenant-Colonel in command. General Stewart's Sketches provide a brief but fascinating account of the old Seventy-Eighth Regiment, an excerpt from which reflects the strong clan bonds that existed then and the high caliber of the men raised on the Lovat lands. General Stewart states: "Without estate, money, or influence, other than that which came from the loyalty to his family, person, and name, this gentleman (the Master of Lovat), in a few weeks found himself leading 800 men, whom he personally recruited. The gentlemen of the area and the officers of the regiment contributed over 700 more, thus forming a battalion of 13 companies, each consisting of 105 soldiers, totaling 1,460 men, including 65 sergeants and 30 pipers and drummers." All accounts agree in describing this regiment as an excellent group of soldiers; their character and deeds elevated the military reputation and created a positive impression of the moral qualities of the sons of the mountains. The uniform consisted of full Highland dress, complete with musket, broadsword, dirk, and sporran made from badger or otter skin. The bonnet was raised or cocked to one side, with a slight tilt downward toward the right ear, adorned with two or more black feathers.

The regiment embarked at Greenock, and landed at Halifax in June, 1757, and followed the fortunes of the war for six years. "On all occasions," says Stewart, "this brave body of men sustained a uniform character for unshaken firmness, incorruptible probity and a strict regard both to military and moral duties." Their chaplain was a man of note as of stature. His name was Robert Macpherson, but he was known in the regiment as An Caipeal Mor, being of large physique. He exercised the traditional authority of a Highland minister, and we are told that the men were always anxious to conceal their misdemeanors from him.

The regiment set sail from Greenock and arrived in Halifax in June 1757, and they were involved in the war for six years. "On every occasion," says Stewart, "this courageous group of soldiers maintained a consistent reputation for unwavering bravery, absolute integrity, and a strong commitment to both military and moral responsibilities." Their chaplain was a notable figure, both in character and stature. His name was Robert Macpherson, but he was known in the regiment as An Caipeal Mor, due to his large build. He held the traditional authority of a Highland minister, and it's said that the men were always eager to hide their wrongdoings from him.

The cold climate, it was feared, would prove too severe to the Frasers, who wore the kilt, and an attempt, kindly conceived, no doubt, was made to change the "garb of old Gaul" for the trews. The proposal aroused strenuous opposition; officers and men opposed the change and finally were successful. The strength of feeling awakened may be judged from the words of one of the soldiers in the regiment: "Thanks to our generous chief, we were allowed to wear the garb of our fathers, and, in the course of six winters, showed the doctors that they did not understand our constitution; for in the coldest winters our men were more healthy than those regiments that wore breeches and warm clothing." A somewhat amusing anecdote is related of how the Nuns of the Ursuline Convent, where the Frasers were quartered in 1759-60, endeavored to induce Governor Murray to be allowed to provide sufficient raiment for the kilted soldiers, but, of course, without success.

The cold climate was feared to be too harsh for the Frasers, who wore kilts, and a well-intentioned attempt was made to replace the "garb of old Gaul" with trousers. This proposal faced strong opposition; both officers and men resisted the change and ultimately succeeded. The strong feelings on the matter can be seen in the words of one soldier in the regiment: "Thanks to our generous chief, we were allowed to wear the clothing of our fathers, and over six winters, we showed the doctors they didn’t understand our bodies; because during the coldest winters, our men were healthier than those regiments that wore pants and warm clothing." There's also a somewhat amusing story about how the Nuns of the Ursuline Convent, where the Frasers were stationed in 1759-60, tried to persuade Governor Murray to provide enough clothing for the kilted soldiers, but they, of course, were unsuccessful.

At Louisburg, Montmorenci, Ste. Foye and on the Plains of Abraham, the Frasers distinguished themselves greatly. One of the most eloquent tributes to their prowess was spoken by the Hon. P. J. O. Chauveau, the French-Canadian, at the inauguration in 1855 of the Statue of Bellona sent by Prince Napoleon for the monument erected on the famous battlefield. The French-Canadian historian Garneau, and other writers in whose veins courses the blood of the vanquished at Quebec, have borne generous testimony to their military bearing and good conduct. Garneau writes of the battle of Carillon, 1758: "It was the right of the trench works that was longest and most obstinately assailed; in that quarter the combat was most sanguinary. The British Grenadiers and Highlanders there persevered in the attack for three hours, without flinching or breaking rank. The Highlanders above all, under Lord John Murray, covered themselves with glory. They formed the troops confronting the Canadians, their light and picturesque costumes distinguishing them from all other soldiers amid the flames and smoke. The corps lost the half of its men, and twenty-five of its officers were killed or severely wounded;" and the genial Le Moine, half Highland and half French, says: "The Frasers of 1759 and of 1775 readily courted danger or death in that great duel which was to graft progress and liberty on that loved emblem of Canada, the pride of its forests—the Maple Tree. If at times one feels pained at the ferocity which marked the conflict and which won for Fraser's Highlanders at Quebec, the name Les Sauvages d'Ecosse,[1] one feels relieved, seeing that the meeting was inevitable, that the sturdy sons of Caledonia, in Levis'[Pg 14] heroic Grenadiers, did find a foe worthy of their steel. Scotchmen, on the field of Ste. Foye, in deadly encounter with France's impetuous warriors, doubtless acknowledged that the latter were not unworthy descendants of those whom they had helped to rout England's soldiery on the fields of Brangé, Crevant and Verneuil."

At Louisburg, Montmorenci, Ste. Foye, and on the Plains of Abraham, the Frasers really stood out. One of the most powerful praises of their skill was given by the Hon. P. J. O. Chauveau, the French-Canadian, during the inauguration in 1855 of the Statue of Bellona, sent by Prince Napoleon for the monument built at the famous battlefield. The French-Canadian historian Garneau and other writers with the blood of the defeated at Quebec have praised their military presence and conduct. Garneau writes about the battle of Carillon in 1758: "The right side of the trenches was attacked the longest and most fiercely; it was there that the fighting was the bloodiest. The British Grenadiers and Highlanders continued their assault for three hours without wavering or breaking ranks. The Highlanders, especially under Lord John Murray, distinguished themselves greatly. They were the troops facing the Canadians, their bright and striking uniforms setting them apart from all other soldiers amidst the flames and smoke. The corps lost half of its men, with twenty-five of its officers killed or seriously wounded;" and the friendly Le Moine, who was half Highland and half French, says: "The Frasers of 1759 and 1775 willingly faced danger or death in that great struggle which was meant to promote progress and liberty on that beloved emblem of Canada, the pride of its forests—the Maple Tree. While it's sometimes painful to consider the brutality that marked the conflict and earned Fraser's Highlanders at Quebec the name Les Sauvages d'Ecosse,[1] it's comforting to realize that the meeting was unavoidable and that the strong sons of Caledonia, in Levis'[Pg 14] heroic Grenadiers, found a worthy opponent in their steel. Scotsmen, on the battlefield of Ste. Foye, engaged in deadly combat with France's fierce warriors, surely recognized that the latter were not unworthy descendants of those whom they had helped to defeat in England's armies on the fields of Brangé, Crevant, and Verneuil."

At the close of the war many of the officers and men settled in the Provinces of Quebec and Nova Scotia, having obtained their discharge and grants of land in the New World. It was not long ago computed that the descendants of these Highlanders in the Province of Quebec numbered 3,000, but merged in the French-Canadian peasantry to such an extent that even the names have lost their original form. In Nova Scotia the name Fraser flourishes in every township of every county. There have been many accessions to the Clan since the days of the Seventy-Eighth and the Battle of the Plains, but at least four-fifths of those bearing the Clan name in Canada to-day, trace their descent from the victorious clansmen of Cape Breton and Quebec.

At the end of the war, many of the officers and soldiers settled in Quebec and Nova Scotia after receiving their discharge and land grants in the New World. Recently, it was estimated that the descendants of these Highlanders in Quebec number around 3,000, but they have blended into the French-Canadian peasantry to the point where their names have lost their original form. In Nova Scotia, the name Fraser is common in every township of every county. Since the days of the Seventy-Eighth and the Battle of the Plains, many more have joined the Clan, but at least four-fifths of those with the Clan name in Canada today can trace their ancestry back to the victorious clansmen from Cape Breton and Quebec.

On the outbreak of the American War the Royal Highland Emigrants were embodied, and in that regiment, commanded by the gallant Lieut.-Colonel Allan MacLean (son of Torloisk), 300 men who had belonged to Fraser's regiment enlisted. In the interval between the cession of Canada and the American War, the Lovat estates were restored to the Master of Lovat, for his eminent services (the title was kept in abeyance), and he was asked to raise a regiment, the Seventy-First, of two battalions. This he speedily accomplished and soon found himself at the head of a double regiment numbering 2,340 officers and men. They behaved with the highest distinction throughout the war and earned flattering encomiums[Pg 15] from the commanding officers. General Stewart, than whom no more competent authority has written of Highland regiments, and but few who have understood Highland character better, whose Sketches have furnished facts to all subsequent writers on the subject, speaks of the Seventy-First, Fraser's Highlanders, thus: "Their moral conduct was in every way equal to their military character. Disgraceful punishments were unknown. Among men religious, brave, moral and humane, disgraceful punishments are unnecessary. Such being the acknowledged general character of these men, their loyalty was put to the test and proved to be genuine. When prisoners, and solicited by the Americans to join their standard and settle among them, not one individual violated the oath he had taken, or forgot his fidelity or allegiance, a virtue not generally observed on that occasion, for many soldiers of other corps joined the Americans, and sometimes, indeed, entered their service in a body." The Seventy-First did not leave many behind as settlers, and the reference to it here is only permissible as illustrating the high character of the Clan, of which the Seventy-Eighth, which left its quota of settlers behind, formed an important part. General Simon Fraser's intimate connection with Canada, as commanding officer of Fraser's Highlanders (1757), and in other interesting respects, may suffice as a reason why a good anecdote of him may be here related. When the Seventy-First mustered at Glasgow, Lochiel was absent, being ill at London. His absence had not, evidently, been explained to his company, for they demurred to embark without their chief; they feared some misfortune had befallen him. General Fraser had a command of eloquent speech and he succeeded in persuading[Pg 16] them to embark with their comrades. It is related that while he was speaking in Gaelic to the men, an old Highlander, who had accompanied his son to Glasgow, was leaning on his staff gazing at the General with great earnestness. When he had finished, the old man walked up to him and, with that easy familiar intercourse, which in those days subsisted between the Highlanders and their superiors, shook him by the hand, exclaiming "Simon, you are a good soldier, and speak like a man; so long as you live, Simon of Lovat will never die;" alluding to the General's address and manner, which was said to resemble much that of his father, Lord Lovat, whom the old Highlanders knew perfectly.

On the outbreak of the American War, the Royal Highland Emigrants were formed, and in that regiment, commanded by the brave Lieutenant Colonel Allan MacLean (son of Torloisk), 300 men who had previously served in Fraser's regiment enlisted. During the time between the cession of Canada and the American War, the Lovat estates were returned to the Master of Lovat for his significant services (the title was kept on hold), and he was asked to raise a regiment, the Seventy-First, consisting of two battalions. He quickly accomplished this and soon found himself in charge of a double regiment with 2,340 officers and men. They performed with remarkable distinction throughout the war and received high praise[Pg 15] from the commanding officers. General Stewart, who is regarded as a highly competent authority on Highland regiments, and few understand Highland character better, whose Sketches have provided facts for all subsequent writers on the subject, speaks of the Seventy-First, Fraser's Highlanders, saying: "Their moral conduct was in every way equal to their military character. Disgraceful punishments were unheard of. Among men who are religious, brave, moral, and humane, disgraceful punishments are unnecessary. Given the widely recognized general character of these men, their loyalty was tested and proved to be genuine. Even when captured and approached by the Americans to join their side and settle among them, not one person broke the oath he had taken or forgot his loyalty and allegiance— a virtue not commonly seen, as many soldiers from other units joined the Americans, sometimes even enlisting in groups." The Seventy-First did not leave many behind as settlers, and mentioning them here is only relevant to illustrate the high character of the Clan, which included the Seventy-Eighth, known for leaving its share of settlers behind. General Simon Fraser's close ties to Canada, as the commanding officer of Fraser's Highlanders (1757), and in other significant respects, provide a suitable backdrop for sharing a good anecdote about him. When the Seventy-First gathered at Glasgow, Lochiel was absent due to illness in London. His absence had not been explained to his company, so they hesitated to board without their leader; they feared something bad had happened to him. General Fraser was an eloquent speaker and successfully persuaded[Pg 16] them to embark with their comrades. It's said that while he was speaking in Gaelic to the men, an old Highlander who had come with his son to Glasgow was leaning on his staff, looking at the General with great intensity. When Fraser finished, the old man approached him and, in that casual, friendly manner that characterized the relationship between Highlanders and their leaders at the time, shook his hand and exclaimed, "Simon, you are a good soldier and speak like a man; as long as you live, Simon of Lovat will never die," referring to the General's way of speaking and demeanor, which were said to closely resemble those of his father, Lord Lovat, whom the old Highlanders knew well.

The De Berry Group.

We have now seen the origin of the Frasers in Canada; they came in war, but the swords were readily turned into ploughshares, and the arts of peace cultivated with a constancy and success that equalled their intrepidity and valor on the battlefield. Years rolled on, the Clan multiplied and prospered, and, in the course of time, a project was entered upon for the formation of a new Clan Fraser on Canadian soil. The leading spirit of the movement was the Hon. John Fraser de Berry, a member for the Legislative Council of the Province of Quebec. A meeting of Frasers was held in response to the following public advertisement:

We have now explored the origins of the Frasers in Canada; they arrived during wartime, but their swords quickly became ploughshares, and they embraced peaceful pursuits with a dedication and success that matched their bravery and courage on the battlefield. As the years went by, the Clan grew and thrived, and eventually, a plan was initiated to establish a new Clan Fraser on Canadian soil. The driving force behind this initiative was the Hon. John Fraser de Berry, a member of the Legislative Council of the Province of Quebec. A gathering of Frasers was organized in response to the following public advertisement:

FRASER CLAN.

The Frasers of the Province of Quebec are respectfully requested to meet at the office of Messrs. Thomas Fraser & Co., at the Lower Town, Quebec, on Saturday, the twenty-fifth day of January, 1868, at ten o'clock a.m., to take into consideration the advisability of organizing the "Clan" for the Dominion of Canada.

The Frasers of Quebec are kindly asked to meet at the office of Messrs. Thomas Fraser & Co. in Lower Town, Quebec, on Saturday, January 25, 1868, at 10 a.m., to discuss the possibility of forming a "Crew" for the Dominion of Canada.

  John Fraser de Berry, A. Fraser,
  A. Fraser, Sr., A. Fraser Jr.,
  J.R. Fraser, Fred. Fraser,
January 21, 1868. John Fraser, J. Fraser.

At this meeting preliminary steps were taken to further the object in view, and another meeting was held on February 8th, 1868, of which the following report has been taken from the Quebec Mercury:

At this meeting, initial steps were taken to advance the goal in mind, and another meeting was held on February 8th, 1868, from which the following report has been extracted from the Quebec Mercury:

At a meeting of the "Frasers" of the Province of Quebec, held at Mrs. Brown's City Hotel, on the 8th February, 1868, Alexander Fraser, Esq., notary, ex-Member for the County of Kamouraska, now resident in Quebec, in the chair; Mr. Omer Fraser, of St. Croix, acting as Secretary.

At a meeting of the "Frasers" of the Province of Quebec, held at Mrs. Brown's City Hotel on February 8, 1868, Alexander Fraser, Esq., a notary and former Member for the County of Kamouraska, currently living in Quebec, presided; Mr. Omer Fraser, from St. Croix, served as Secretary.

      1. It was unanimously resolved:

It was agreed unanimously:

     That it is desirable that the family of "Frasers" do organize themselves into a clan with a purely and benevolent social object, and, with that view, they do now proceed to such organization by recommending the choice of

That it is desirable for the "Frasers" family to organize themselves into a clan with a purely charitable social purpose, and, with that in mind, they now move forward with this organization by suggesting the selection of

A Chief for the Dominion of Canada;

A Leader for the Dominion of Canada;

A Chief for each province;

A leader for each province;

A Chief for each electoral division;

A leader for each voting district;

A Chief for each county;

One Chief per county;

A Chief for each locality and township.

A Chief for every area and neighborhood.

2. That the Chief of the Dominion of Canada be named "The Fraser," and that he be chosen at a general meeting of the Frasers of all the provinces; the said meeting to be held on the second Thursday in the month of May next, at ten o'clock in the forenoon, in such place in the City of Ottawa as will then be designated.

2. That the leader of the Dominion of Canada be called "The Fraser," and that he be selected at a general meeting of all the Frasers from every province; this meeting will be held on the second Thursday of May at 10 a.m. in a location in the City of Ottawa that will be announced later.

3. That it is desirable that the Chief of the Province of Quebec and the Chiefs of the electoral divisions represented at said meeting be chosen forthwith; and that the Chief elected for this province be authorized and empowered to name the Chiefs for such divisions as are not represented at present, the said selection shall, however, be subject to the[Pg 18] approbation of the Frasers of the division interested, who will make the same known at a meeting to be called without delay, by the Chief of the Province of Quebec, with the view to proceed to the nomination of the Chiefs of counties comprehended in the said division.

3. It's important that the Chief of the Province of Quebec and the Chiefs of the electoral divisions represented at this meeting be chosen immediately; and that the Chief elected for this province be given the authority to appoint the Chiefs for any divisions that are currently unrepresented. This selection, however, will be subject to the [Pg 18] approval of the Frasers of the interested division, who will announce their decision at a meeting that the Chief of the Province of Quebec will call without delay, to proceed with the nomination of the Chiefs of the counties included in that division.

4. That Chiefs of counties be obliged to convene also without delay, a meeting by which shall be chosen all the Chiefs of parishes or townships.

4. The chiefs of counties must also meet without delay to elect all the chiefs of parishes or townships.

5. That it shall be the duty of the Chief chosen for a parish or township to report to the Chief of his county as early as possible, the number of Frasers residing in his parish or township; and of the Chief of the county in his town, to report to the Chief of his electoral division, who will transmit it, together with his own report, to the Chief of his province; the said report to contain the number of Frasers in his division, in order that the force of the Clan in each province may be ascertained on the 14th of May next, at the meeting at Ottawa.

5. The Chief chosen for a parish or township must report to the Chief of their county as soon as possible about the number of Frasers living in their area. The county Chief, in turn, should report to the Chief of their electoral division, who will then forward this information along with their own report to the Chief of the province. This report must include the number of Frasers in their division so that the total strength of the Clan in each province can be determined on May 14th at the meeting in Ottawa.

6. That it is advisable that the meeting at Ottawa, representing all the Clan, be composed of all its divers Chiefs from the Chiefs of provinces, even to the Chiefs of parishes or townships inclusively, and any other Frasers who may desire to attend at the same.

6. It’s recommended that the meeting in Ottawa, which represents the entire Clan, include all its various Chiefs from the Chiefs of provinces down to the Chiefs of parishes or townships, as well as any other Frasers who wish to attend.

7. That the above resolutions and the nominations, which are to take place this day, or which may be made hereafter by the Chief of the province, shall be considered as preliminary and temporary, as they are made with the sole object of organizing the Clan, and not to bind in any manner whatever the Frasers, who will be at perfect liberty to reorganize themselves completely anew at the Ottawa meeting.

7. The resolutions mentioned above and the nominations happening today, or any that may be made later by the Chief of the province, will be seen as preliminary and temporary. They are only meant to help organize the Clan and do not in any way bind the Frasers, who will have the full freedom to completely reorganize themselves at the Ottawa meeting.

8. That the Clan shall not be considered to exist until and after the next anniversary or Dominion Day, the first of July next, under such rules and regulations as will be adopted at the meeting at Ottawa; the Frasers of this meeting protest energetically against any intention, which might be attributed to them, of dictating their will to their namesakes of this province; they are simply attempting to organize and with a benevolent object, to adopt temporarily the above resolutions the better to attain that end.

8. The Clan will not be recognized until after the next anniversary or Dominion Day, July 1st, according to the rules and regulations to be established at the meeting in Ottawa. The Frasers at this meeting strongly oppose any assumption that they plan to impose their will on their namesakes in this province; they are simply trying to organize for a good reason and temporarily adopt the above resolutions to better achieve that goal.

9. That the sister provinces of Ontario, Nova Scotia and New Brunswick be respectfully requested to organize themselves, and to send delegates to the meeting at Ottawa, on the fourteenth of May next, that time having been selected because in all probability the parliament will still be in session, and the members may attend the session before dispersing.

9. That the sister provinces of Ontario, Nova Scotia, and New Brunswick be respectfully asked to get organized and send delegates to the meeting in Ottawa on May 14th, as that date was chosen because the parliament will likely still be in session, allowing members to attend before breaking up.

10. That all proceedings be respectfully submitted to the "Fraser" family, which is one of the most ancient, one of the most noble, one of the most influential, and one of the most numerous families of the Dominion of Canada.

10. That all proceedings be respectfully submitted to the "Fraser" family, which is one of the oldest, most distinguished, most influential, and largest families in the Dominion of Canada.

11. That all the newspapers throughout the Dominion of Canada, who have subscribers of the name of Fraser, are requested to publish the proceedings of this meeting.

11. All newspapers across the Dominion of Canada that have subscribers named Fraser are requested to publish the proceedings of this meeting.

After which the meeting proceeded to the nomination of the following officers, who were unanimously elected:

After that, the meeting moved on to nominate the following officers, who were all elected unanimously:

I. To be the Chief of the Province of Quebec:

I. To be the Chief of the Province of Quebec:

The Honorable John Fraser de Berry, Esquire, one of the members of the Legislative Council of the said Province, etc., being the fifty-eighth descendant of Jules de Berry, a rich and powerful lord (seigneur) who feasted sumptuously[Pg 20] the Emperor Charlemagne, and his numerous suite, at his castle in Normandy, in the eighth century.

The Honorable John Fraser de Berry, Esquire, a member of the Legislative Council of the Province, etc., is the fifty-eighth descendant of Jules de Berry, a wealthy and influential lord who hosted lavish feasts for Emperor Charlemagne and his many guests at his castle in Normandy in the eighth century.

II. For the following electoral divisions:

II. For the following voting districts:

Lauzon,—Thomas Fraser, Esquire, farmer, of Pointe Levis.

Lauzon,—Thomas Fraser, Mr., farmer, from Pointe Levis.

Kennebec,—Simon Fraser, Esquire, of St. Croix.

Kennebec,—Simon Fraser, Esq., of St. Croix.

De la Durantaye,—Alexander Fraser, Esquire, farmer, of St. Vallier.

De la Durantaye,—Alex Fraser, Esq., a farmer from St. Vallier.

Les Laurentides,—William Fraser, Esquire, of Lake St. John, Chicoutimi.

Les Laurentides, — William Fraser, Esq., of Lake St. John, Chicoutimi.

Grandville,—Jean Etienne Fraser, Esquire, Notary.

Grandville,—Jean Etienne Fraser, Esq., Notary.

Green Island Stadacona,—Alexander Fraser, Esquire, Notary, St. Roch, Quebec.

Green Island Stadacona,—Alex Fraser, Esq., Notary, St. Roch, Quebec.

The meeting having voted thanks to the President and Secretary, then adjourned.

The meeting thanked the President and Secretary, and then it was adjourned.

ALEX. FRASER,                    
President.      

ALEX. FRASER,
President.

OMER FRASER,                    
Secretary.      

OMER FRASER,
Secretary.

There was a good response to the call for the general meeting, letters having been sent broadcast over the Dominion. As chief of the Frasers of British North America, the Hon. James Fraser de Ferraline, in the Province of Nova Scotia, was elected. He was a scion of the Ferraline and Gorthlic families of the Clan. One hundred and eleven subordinate chieftains of provinces and districts were elected and Mr. John Fraser de Berry was appointed Secretary to the "New Clan Fraser," as it was called. For various reasons, chief among them being, probably, its elaborate constitution and the intangible purposes for which it was called into existence, the organization did not make satisfactory headway and[Pg 21] in the course of not many years it failed to attract any public attention whatever, and ceased to exist. In its brief career it gathered some interesting information about the clansmen. In a report drawn up by the Secretary, De Berry, whose exertions on its behalf were unwearying, it is stated that there were then over 12,000 persons, men, women and children of the name Fraser, some speaking French, not one of whom was a day laborer, or "earning daily wages," but all in comfortable circumstances, many in positions of honour and trust.

There was a positive response to the call for the general meeting, with letters sent out widely across the Dominion. The Hon. James Fraser de Ferraline, chief of the Frasers of British North America in Nova Scotia, was elected. He belonged to the Ferraline and Gorthlic families of the Clan. One hundred and eleven subordinate chieftains from provinces and districts were elected, and Mr. John Fraser de Berry was appointed Secretary to the "New Clan Fraser," as it was known. For various reasons, mainly its complicated constitution and the vague goals for which it was established, the organization struggled to gain traction and[Pg 21] within a few years, it failed to draw any public attention and eventually ceased to exist. During its short existence, it compiled some interesting information about its members. In a report put together by the Secretary, De Berry, who tirelessly worked on its behalf, it was noted that there were over 12,000 individuals, including men, women, and children with the surname Fraser, some of whom spoke French. None were day laborers or "earning daily wages"; all were in comfortable situations, with many holding positions of honor and trust.


FORMATION

OF THE

CLAN FRASER IN CANADA

Although Mr. John Fraser de Berry's scheme failed it was believed that there was room for a less pretentious and more practicable clan organization in Canada. There was little diminution of the clan feeling; the desire of those having the same origin and name, the same glorious clan history, in common, to enjoy a friendly intercourse, was natural and reasonable, and at length it assumed a practical form. Early in the spring of 1894 a meeting was held in the office of the Toronto Daily Mail, at which there were present: Messrs. George B. Fraser, commission agent; Robert Lovat Fraser, barrister; Alexander R. Fraser, druggist; Dr. J. B. Fraser, physician; Alexander Fraser (of Fraserfield, Glengarry), Secretary to the Boiler Inspection Company; W. H. Fraser, Professor of Languages at the Toronto University; W. A. Fraser, civil engineer and contractor; W. P. Fraser, clerk,[Pg 22] Dominion Bank; Andrew Fraser, commercial traveller; and Alexander Fraser, of the editorial staff of the Daily Mail. The last named, descended from the Clan Mhic Fhionnlaidh sept of the Struy Frasers, was appointed chairman of the meeting and Mr. W. A. Fraser, also descended from good Strathglass stock, was appointed Secretary. All agreed that a clan organization ought to be formed and as a first step it was thought well to test the feeling of the clansmen at a family dinner, which it was decided should be held on May 5th, 1894. Those present formed themselves into a committee to make arrangements for holding the dinner and the chairman and secretary of the meeting were appointed chairman and secretary of the committee. Invitations were sent to every member of the Clan in Ontario, Montreal, New York, Buffalo and Detroit, whose name the committee was able to procure, and about three hundred replies were received, in which, without exception, an earnest hope for the success of the proposed organization was expressed. The dinner took place as had been decided upon, on May 5th, 1894, at Webb's Restaurant, Toronto, and an account of the proceedings will now be given.

Although Mr. John Fraser de Berry's plan didn't work out, people believed there was a need for a simpler and more practical clan organization in Canada. The sense of clan identity remained strong; it was natural and reasonable for those with the same background, name, and proud clan history to seek friendly connections, and eventually, this desire took a tangible form. In early spring of 1894, a meeting was held at the office of the Toronto Daily Mail, attended by: Messrs. George B. Fraser, commission agent; Robert Lovat Fraser, lawyer; Alexander R. Fraser, pharmacist; Dr. J. B. Fraser, doctor; Alexander Fraser (of Fraserfield, Glengarry), Secretary to the Boiler Inspection Company; W. H. Fraser, Professor of Languages at the University of Toronto; W. A. Fraser, civil engineer and contractor; W. P. Fraser, clerk, [Pg 22] Dominion Bank; Andrew Fraser, commercial traveler; and Alexander Fraser from the editorial team of the Daily Mail. The latter, descended from the Clan Mhic Fhionnlaidh of the Struy Frasers, was chosen as chairman of the meeting, while Mr. W. A. Fraser, also from a respected Strathglass family, was appointed Secretary. They all agreed that a clan organization should be established, and as a first step, they decided to gauge the interest of the clansmen through a family dinner on May 5th, 1894. Those present formed a committee to arrange the dinner, with the meeting's chairman and secretary taking the same roles in the committee. Invitations were sent to every member of the Clan in Ontario, Montreal, New York, Buffalo, and Detroit whose names the committee could find, and around three hundred responses were received, all expressing a sincere hope for the success of the proposed organization. The dinner took place as planned on May 5th, 1894, at Webb's Restaurant in Toronto, and an account of the proceedings will now be given.


THE CLAN DINNER.

There was a blast of sound; the music played
Great is the light of the sun of the three realms.Oisean.







Scotch Broth.

Scotch Broth.



Boiled Sea Salmon from the Cruives of Lovat.
Sgadan beag Poll-a-Roid.                                Pomme Natural, Anchovy Sauce.
Bread and Butter Rolled.

Boiled Sea Salmon from the Cruives of Lovat.
Small Salmon from Poll-a-Roid.                            Natural Potatoes, Anchovy Sauce.
Bread and Butter Rolled.



Roast Beef.                   Spring Lamb.

Roast Beef. Spring Lamb.



Mashed Potatoes.                Asparagus.                French Peas.

Mashed Potatoes. Asparagus. Green Peas.



Fraser Pudding.

Fraser Pudding.

      Curds and Cream.                        Oat Cakes.                        Assorted Fine Cakes.

Curds and Cream.                        Oat Cakes.                        Variety of Fine Cakes.

Shortbread.                 Cheese.                 Biscuits.                 Radishes.

Shortbread. Cheese. Crackers. Radishes.

Neapolitan Ice Cream.          Nuts.          Figs.          Dates.

Neapolitan Ice Cream.          Nuts.          Figs.          Dates.



"Smeorach Stratharaigeig; bird of the plain."—Sean-Fhocai.





"She brought her people lasting benefits."  
"Tostamaid at the head of the family;" Mac-Shimi from Morfhaich. "Master, go ahead, and I will follow you." To the very end, with honesty and loyalty.

Bagpipe Music—"Morar Sim."

Bagpipe Music—"Morar Sim."

"I'll tell you something seriously," Those men over there will either win or die; “They will not escape from the certainty of death.”
"When the Presbyterian decision comes, They know that they are rude people.

Bagpipe Music—"Caisteal Dunaidh."

Bagpipe Music—"Caisteal Dunaidh."

"Sir, you're very welcome to our home."

Bagpipe Music—"Aird Mhic-Shimi."

Bagpipe Music—"Aird Mhic-Shimi."

"Highland Fling," by Master Norman Fraser.

"Highland Fling," by Master Norman Fraser.

"Like-minded, wherever our skies may shine, Wherever our view first absorbed the life-giving morning.

Bagpipe Music—"Fhuair Mac-Shimi air ais an Oighearachd."

Bagpipe Music—"Fhuair Mac-Shimi air ais an Oighearachd."

"Of unique integrity and knowledge," Yeah, the chosen ones of the land. (a) in Art; (b) in Science; (c) in Literature; (d) in Theology; (e) in War; (f) in Political Life.  
"Hide our captivity however we want," "It's woman, woman, who still rules us." "And when a woman's involved, You know, everything else takes a backseat.  

Air (fonn) "Clementine."

Air (song) "Clementine."

Drink at the door, drink at the door, Drink at the door, that's what's here; Drink at the door, wipe it away, Mac-na-Bracha isn't rare.  

The bagpipe music will be furnished by Mr. Robert Ireland, Pipe Major of the
48th Highlanders, Toronto.

The bagpipe music will be provided by Mr. Robert Ireland, Pipe Major of the
48th Highlanders, Toronto.





Although the number that sat around the festive board was much smaller than had been expected, the elements requisite for a successful gathering were strongly in evidence, and, as a matter of fact, the inaugural dinner of the Clan turned out to be a most satisfactory event. Many of the absentees had conveyed good reasons for their absence, and hearty greetings to the assembled company. From a large number of letters it would be difficult to make a selection for the reader and the demands of space would prevent it, although some of them are really worth reproducing. Of special interest were the letters from Messrs. O. K. Fraser, Brockville; John Fraser, Wm. Lewis Fraser and Thomas Fraser, New York; P. M. Fraser, St. Thomas; Donald Fraser, Windsor; R. J. Fraser, Barrie; R. M. Fraser, Goderich; Rev. R. D. Fraser, Bowmanville; Rev. J. B. Fraser, M.D., Annan; John Fraser, Montreal; W. G. Fraser, Buffalo; Hon. Christopher Finlay Fraser, and B. Homer Dixon, K.N.L., Toronto; the last named a Fraser on the maternal side and a gentleman deeply versed in the history of the Clan.

Although the number of people sitting around the festive table was much smaller than expected, all the elements needed for a successful gathering were definitely present, and the inaugural dinner of the Clan turned out to be a very satisfying event. Many of those who couldn't attend had sent sincere apologies and warm greetings to everyone there. With so many letters received, it would be hard to pick a few for the reader, and space constraints would make that impossible, even though some are truly worth sharing. Of particular interest were the letters from O. K. Fraser in Brockville; John Fraser, Wm. Lewis Fraser, and Thomas Fraser in New York; P. M. Fraser in St. Thomas; Donald Fraser in Windsor; R. J. Fraser in Barrie; R. M. Fraser in Goderich; Rev. R. D. Fraser in Bowmanville; Rev. J. B. Fraser, M.D., in Annan; John Fraser in Montreal; W. G. Fraser in Buffalo; Hon. Christopher Finlay Fraser; and B. Homer Dixon, K.N.L., in Toronto; the last mentioned being a Fraser by maternal lineage and a gentleman well-versed in the history of the Clan.

The dining hall presented a very attractive appearance. The table was made beautiful with a tastefully arranged and selected display of flowers and plants, and appropriate to the occasion there were stags' heads on the walls, and the Fraser Clan tartan draped the pillars, doorway and windows. There were a number of articles of interest sent by friends, such as finely executed mezzo-tint pictures of Simon Lord Lovat, beheaded in 1747, and of Brigadier Simon Fraser, the hero of Saratoga; and a water-color of the Clan arms, from Mr. B. Homer Dixon; a map of Inverness-shire, showing the Clan possessions at various stages of its history, with the lands in the hands of cadets of the Clan, a life-size copy of Hogarth's picture of Simon Lord Lovat, the "last of the martyrs," a life-size copy of an engraving of Sir Alexander Fraser of Phillorth, founder of the University of Fraserburgh, sent by the Chairman.

The dining hall looked really appealing. The table was beautifully set with a thoughtfully arranged display of flowers and plants, and fitting for the occasion, there were deer heads on the walls, with the Fraser Clan tartan draping the pillars, doorway, and windows. There were several interesting items sent by friends, like finely crafted mezzotint pictures of Simon Lord Lovat, beheaded in 1747, and Brigadier Simon Fraser, the hero of Saratoga; a watercolor of the Clan arms from Mr. B. Homer Dixon; a map of Inverness-shire showing the Clan's holdings at different points in its history, with lands held by cadets of the Clan; a life-size copy of Hogarth's portrait of Simon Lord Lovat, the "last of the martyrs"; and a life-size copy of an engraving of Sir Alexander Fraser of Phillorth, the founder of the University of Fraserburgh, sent by the Chairman.

The menu card, a copy of which has been reproduced for this volume, will be found to have been a clever effort of the artist, Mr. W. A. Fraser, Secretary of Committee. A[Pg 28] representation of the Falls of Foyers is given on the cover, and on the last page a celtic armorial device surrounded by the names of a number of old Fraser estates.

The menu card, a copy of which is included in this volume, showcases the skill of the artist, Mr. W. A. Fraser, Secretary of the Committee. A[Pg 28] depiction of the Falls of Foyers is featured on the cover, and on the last page, there's a Celtic coat of arms surrounded by the names of several historic Fraser estates.

The Chairman was Mr. Alexander Fraser (MacFhionnlaidh); and the vice-chairs were occupied by Mr. Robert Lovat Fraser, Barrister, Toronto, and ex-Mayor Fraser of Petrolea. A picture of the company is given on another page, which will form an interesting reminiscence of the happy gathering. From the picture, the face of one who was present at the dinner is unfortunately absent, that of Mr. Henry Sandham Fraser, and that of Mr. Wm. Fraser, of whom a brief notice is given on another page, appears, although he was not present, as he would have been were it not that he was just then stricken down with illness, to which, not long afterwards, he succumbed. The dinner was excellently served, and then came the toast list with the speeches. The first toast was that of:

The Chairman was Mr. Alexander Fraser (MacFhionnlaidh); the vice-chairs were Mr. Robert Lovat Fraser, a barrister from Toronto, and ex-Mayor Fraser from Petrolea. There’s a picture of the gathering on another page that will bring back fond memories of the happy event. Unfortunately, one person who was at the dinner, Mr. Henry Sandham Fraser, is missing from the photo, while Mr. Wm. Fraser, who is mentioned briefly on another page, appears in it even though he wasn't there because he was ill at the time. Sadly, he passed away soon after. The dinner was served excellently, and then came the toast list along with the speeches. The first toast was:

"THE QUEEN."

The Chairman in proposing the health of the Queen said:—Our Clan has invariably been a loyal one, even in the rising which terminated so fatally on the battlefield of Culloden, the Clan Fraser took part, believing that they were striking a blow for the rightful king. I am sure we all agree that no sovereign has ever held sway over the British Empire who is more worthy of the regard of men of Highland blood than Her Majesty Queen Victoria. She who has given so many proofs of regard for the Highland people is beloved by them in return. Her volumes of her life in the Highlands, one of which has been well translated into Gaelic and the other indifferently so, bear testimony to the deep interest with which[Pg 29] she regards that portion of her ancient kingdom of Scotland, to which we lay claim as our native land. She has gone in and out among the peasantry and gentry with perfect confidence in their loyalty and in their attachment to her person. She surrounded herself by faithful Highlanders, and their services to her, whether in the household or in positions of public preferment, have been uniformly of a high character and invariable success. That she may long live and rule in the hearts of her people, no body of men can wish more strongly than this company that has given to her name its just place of honor at the head of the toast list.

The Chairman, in proposing a toast to the Queen, said:—Our Clan has always been loyal, even during the rebellion that ended so tragically at the battlefield of Culloden, where the Clan Fraser took part, believing they were fighting for the rightful king. I think we can all agree that no monarch has ever ruled over the British Empire who deserves the respect of people of Highland descent more than Her Majesty Queen Victoria. She, who has shown so much appreciation for the Highland people, is loved by them in return. Her books about her life in the Highlands, one of which has been well translated into Gaelic and the other not so much, testify to the strong interest she has in that part of her ancient kingdom of Scotland, which we claim as our homeland. She has moved among the peasants and gentry with full trust in their loyalty and attachment to her. She surrounded herself with devoted Highlanders, and their contributions to her, whether in her household or in public office, have always been exemplary and successful. No group can wish more fervently than this gathering, which has given her name its rightful place of honor at the top of the toast list, that she may live long and rule in the hearts of her people.

The toast was cordially honored.

The toast was warmly received.

"THE CHIEF."

The Chairman next proposed the toast of the Chief. He said: It is stated that a man of the name of Cameron, who had fought at the Battle of Falkirk with the Royal Army, his clan being on the side of the Prince, joined his kinsmen after the battle, but still wore the Royal uniform in the bonnet of which there was a cockade. Lord Kilmarnock, coming up and seeing an armed Royalist, as he thought, suspected danger to the Prince, and in an altercation he snatched the cockade from the soldier's hat and trampled upon it. This aroused the ire of the Camerons who saw their comrade maltreated, and they resented Kilmarnock's interference, saying, "No Colonel nor General in the Prince's army can take that cockade out of the hat of a Cameron except Lochiel himself." I mention this incident as affording a good example of the bond of fealty by which the clansman was held to his chief. To him the chief was supreme in all things. He was not only the head of his family, but the[Pg 30] provider and protector of the clan. His authority he derived from his position, his position he secured, sometimes by the good-will of the clan, but generally on account of birth. The clansmen considered themselves as the children of the chief, and the system demanded that they subordinate themselves to his rule. Without a chief or his substitute there could be no organized clan, and it is rightly understood how important was his position under the clan system. Chiefs of our Clan proved themselves to be worthy of the position, as a rule, and Simon Joseph, Lord Lovat, the young nobleman who now holds the chiefship, already gives promise of faithfully following in the footsteps of his forefathers. At the celebration of his majority, not long ago, there was a considerable gathering of clansmen and others to do him honor, and the manner in which he performed his part as host on that occasion is an augury of a distinguished future. It is said that he shows a deep interest in the welfare of his people, that he is a young man of highly patriotic feelings, and, as his sphere of usefulness is a wide one, he, no doubt, will have ample opportunity of filling the highest expectations of the Clan. Following the traditions of his house he has entered the army, and, should he decide to follow arms as a profession, no doubt the military genius of his race, bequeathed to him through a long line of ancestors, will win for him honorable distinction as a soldier. I now ask you to charge your glasses and to drink to the health of our young chief with Highland honors.

The Chairman then proposed a toast to the Chief. He said: It's said that a man named Cameron, who fought at the Battle of Falkirk with the Royal Army while his clan supported the Prince, reunited with his kinsmen after the battle but still wore the Royal uniform, complete with a cockade in his hat. When Lord Kilmarnock came up and saw an armed Royalist, he assumed there was a threat to the Prince and, during an argument, he snatched the cockade from the soldier's hat and stomped on it. This upset the Camerons, who were angry to see their comrade mistreated, and they reacted to Kilmarnock's interference by saying, "No Colonel or General in the Prince's army can take that cockade out of a Cameron's hat except Lochiel himself." I bring up this incident because it illustrates the bond of loyalty that ties a clansman to his chief. To him, the chief was the ultimate authority in everything. He wasn’t just the head of his family; he was the[Pg 30] provider and protector of the clan. His authority came from his status, and while he sometimes earned that status through the clan’s goodwill, it generally came from his birthright. The clansmen saw themselves as children of the chief, and the system required them to submit to his leadership. Without a chief or their representative, there could be no organized clan, which highlights how crucial his position was in the clan system. Chiefs of our Clan usually proved themselves worthy of their role, and Simon Joseph, Lord Lovat, the young nobleman who now holds the chiefship, shows promise of faithfully following in his ancestors' footsteps. At the recent celebration of his coming of age, there was a large gathering of clansmen and others to honor him, and the way he hosted that event bodes well for his future. He is said to care deeply for the welfare of his people, is known for his strong patriotic feelings, and with such a broad role ahead of him, he will certainly have plenty of chances to meet the clan's high expectations. Following in his family’s traditions, he has joined the army, and if he chooses to pursue a military career, his family's military heritage will likely earn him honorable recognition as a soldier. Now, I ask you to raise your glasses and toast to the health of our young chief with Highland honors.

The toast was drunk with Highland honors; the company singing "He's a Jolly Good Fellow," after which the piper played the Clan welcome, "Morar Sim."

The toast was raised with Highland honors; the group sang "He's a Jolly Good Fellow," after which the piper played the clan welcome, "Morar Sim."

Mrs. Charles Gordon Fraser was at this stage introduced,[Pg 31] and her little boy, Master Norman Fraser, attired in Highland costume, gave a spirited and clever execution of the Highland fling, for which he was enthusiastically cheered.

Mrs. Charles Gordon Fraser was introduced at this point,[Pg 31] and her young son, Master Norman Fraser, dressed in traditional Highland attire, performed a lively and impressive Highland fling, for which he received enthusiastic applause.

"THE CLAN."

The Chairman proposed the next toast, that of the Clan. He said:—In rising to propose the toast of the evening, my first duty, it seems to me, is to express my sense of the great honor done me by my clansmen in asking me to preside over the first family dinner of the Clan in this Province. Many there be with us, who, from age and distinction and fitness in every respect, ought to have come before me, and who would have done greater honor to the position on such an occasion as this, than I can hope to do, even with your kind indulgence. The rather active part it has been my privilege to take in bringing about this happy gathering may have suggested your choice, and should I be right in this conjecture, that fact but deepens the feeling with which I regard the honor. But a still more arduous duty laid upon me was to give the toast of the evening, that of "The Clan." I can assure you it required all the courage I could muster to undertake the task. The motto of the Clan was held up to me, but I did not forget that Je suis prest ought to be the corollary of Paratus sum, and I fear that but few could step into the breach and do full justice to the great Clan Fraser. In assigning the toast, moreover, the request was made that I should give as much information regarding the Clan, as could well be packed into a speech, even if the limit of time should have to be extended over that which is usually allowable for an after dinner effort; but, as I understand the information is intended for a wider circle of clansmen than is here, I feel[Pg 32] assured of your patience and forbearance while I struggle through a narrative, the length of which under other circumstances would have been an unpardonable breach of good taste.

The Chairman proposed the next toast, that of the Clan. He said:—As I stand here to propose the toast of the evening, I feel it’s my first responsibility to express my gratitude for the great honor my clansmen have shown me by asking me to lead the first family dinner of the Clan in this Province. There are many among us who, due to their age, achievements, and suitability, should be in my place right now, and they would have brought more honor to this position on an occasion like this than I can hope to, even with your kind support. The rather active role I’ve had in bringing this wonderful gathering together may have influenced your decision, and if that’s the case, it only intensifies the pride I feel in receiving this honor. But an even greater responsibility lies on me to present the toast of the evening, which is "The Clan." I assure you, it took all my courage to take on this task. The Clan's motto came to mind, but I also remembered that Je suis prest should be the follow-up to Paratus sum, and I worry that few could step in and do justice to the great Clan Fraser. Additionally, in assigning this toast, I was asked to share as much information about the Clan as I could fit into my speech, even if that means I might need to go over the usual time limit for an after-dinner talk; however, since I understand this information is meant for a bigger audience of clansmen than those present here, I feel[Pg 32] confident in your patience and understanding while I work through a narrative that, under different circumstances, would have been a serious breach of good taste.

The clan system holds an intermediate position between the patriarchal and feudal systems. It is sometimes confused with the former, more rarely with the latter. The feudal lordship, in its genius and scope of operation, was diametrically opposed to the salient characteristics of the clan system. The distinctions need not be enlarged upon here, let it suffice to draw attention to the fact that clanship was a distinct form of government, under well recognized and applied principles. In modern literature we find the characteristic most emphasized to be the loyalty with which the clansman followed and served his chief, as in the words of the quotation on our toast list, "Master, go on and I will follow thee, to the last gasp, with truth and loyalty." That truth and loyalty, however, was not born of a servile, but of a highly patriotic feeling, for the bond which united chief and clansman was that of kindred and common interest, and not of hire and servitude. This explains why a people so highly sensitive, fiery and impetuous as the Celts, gave such loyal and perfect allegiance to the chief of the clan.

The clan system is positioned between the patriarchal and feudal systems. It’s often confused with the first one, and less so with the second. The feudal lordship, in its nature and operation, was completely opposite to the key features of the clan system. We don’t need to elaborate on those differences here; it’s enough to note that clanship was a distinct form of governance, based on well-established principles. In modern literature, the most highlighted characteristic is the loyalty with which a clansman followed and served his chief, as expressed in the quote on our toast list: "Master, go on and I will follow thee, to the last gasp, with truth and loyalty." However, that truth and loyalty didn’t stem from servitude but from a strong sense of patriotism, since the bond between chief and clansman was one of kinship and shared interests, not of payment and subservience. This explains why a people as sensitive, passionate, and impulsive as the Celts pledged such loyal and unwavering allegiance to their clan chief.



Alexander Fraser (Mac-Fhionnlaidh)
Chairman.

Alexander Fraser (Mac-Fhionnlaidh)
Chair.



Since the fact that we were to hold a clan gathering got abroad, I have been asked for information regarding the origin of the clans in the Highlands. How these clans were first established authentic history does not record with clearness. We are left in the task of unravelling the origin of the clans to meagre allusions in classical writings, in genealogies which, to some extent at least, are mythical, and to tradition, ever changing with the progress of the centuries. There can be no question that many of the[Pg 34]clans grew gradually from the native population after the consolidation of the Scottish Kingdom. We know that tribes, some bearing names of modern clans, existed in what may be described as prehistoric times, in the ordinary acceptation of that term, in that part of Scotland north of the Forth and Clyde. Amongst these were the Bissets, the Fentons of the Aird, and others, whose names still survive in the County of Inverness, and who must have to some extent merged into the Fraser Clan, by adopting the name of the lord of the manor. I do not like to quote John Hill Burton as an authority, prejudiced, as he manifestly is, and unfair, as a rule, when dealing with the Highlands and the Celts, but a passage from his unreliable Life of Simon, Lord Lovat, will show how a surname may impose itself on a community and how clans have been, to some extent, constituted. He says: "In some instances the foreign family adopted a purely Celtic patronymic from the name of the sept of which they were the leaders. In other cases, such as the Gordons and Frasers, the sept, probably absorbing various small tribes and admitting to its bosom many stray members owning strange varieties of Gaelic names, took the name of the leader; hence we find the purest Gaelic spoken by people enjoying the Norman names of a Gordon or a Cumin. But, whether the imported lord of the soil adopted the name of the tribe or the tribe that of their lord, the unyielding influence of old national customs and peculiarities prevailed, and their families gradually adapted themselves in speech and method of life to the people over whom they held sway." This principle holds good in the case of the composite Fraser Clan, and a curious example is afforded by an extract from the Allangrange MS., with respect to the Rev. Wm. Fraser, of[Pg 35] Kilmorack, published in that repository of Highland lore, the Celtic Magazine:—

Since word got out that we were going to have a clan gathering, I've been asked about the origins of the clans in the Highlands. Authentic history doesn’t clearly record how these clans were first established. We are left with just sparse references in classical writings, genealogies that are partly mythical, and traditions that keep changing over the centuries. It's clear that many of the[Pg 34] clans evolved gradually from the native population after the Scottish Kingdom was unified. We know that tribes, some of which have names of modern clans, existed in what we consider prehistoric times in the part of Scotland north of the Forth and Clyde. Among these were the Bissets, the Fentons of the Aird, and others whose names still exist in the County of Inverness, and who must have merged into the Fraser Clan by taking on the name of the lord of the manor. I’m hesitant to quote John Hill Burton as an authority, as he is clearly biased and often unfair when discussing the Highlands and the Celts, but a passage from his unreliable Life of Simon, Lord Lovat, illustrates how a surname can become common in a community and how clans have, to some extent, formed. He writes: "In some instances, the foreign family adopted a purely Celtic patronymic from the name of the sept of which they were the leaders. In other cases, such as the Gordons and Frasers, the sept likely absorbed various small tribes and welcomed many stray members with different Gaelic names, taking the name of their leader; hence, we find the purest Gaelic spoken by people with Norman names like Gordon or Cumin. But whether the imported lord of the land adopted the name of the tribe or vice versa, the strong influence of old national customs and peculiarities prevailed, and their families gradually adapted their speech and lifestyle to the people they ruled." This principle applies to the composite Fraser Clan, and a curious example is provided by an excerpt from the Allangrange MS. regarding Rev. Wm. Fraser of[Pg 35] Kilmorack, published in the repository of Highland lore, the Celtic Magazine:—

"Bishop Hay, maternal uncle to Agnes Lovat, carried away by Kenneth Mackenzie (a Bhlair), Seventh Baron of Kintail, when he sent away his first wife Margaret, daughter of John, Earl of Ross, advised Kenneth and the lady's friends that a commission should be sent to the Pope in 1491 to procure the legitimation of their union. This was agreed to, and the following is the account of the commissioners:—

"Bishop Hay, Agnes Lovat's maternal uncle, was taken away by Kenneth Mackenzie (a Bhlair), the Seventh Baron of Kintail, when he sent away his first wife Margaret, the daughter of John, Earl of Ross. He advised Kenneth and the lady's friends that a commission should be sent to the Pope in 1491 to legitimize their union. This was agreed upon, and here is the account of the commissioners:—"

"'To that effect one called Donald Dhu McChreggie, priest of Kirkhill, was employed. This priest was a native in Kintail, descended of a clan there called Clan Chreggie, who, being a hopeful boy in his younger days, was educated in Mackenzie's house, and afterwards at Beullie by the forementioned Dugall Mackenzie (natural son of Alexander 'Ionraic' VI. of Kintail pryor yrof). In the end he was made priest of Kirkhill. His successors to this day are called Frasers. Of this priest are descended Mr. William and Mr. Donald Fraser.'

"'To that end, they called Donald Dhu McChreggie, the priest of Kirkhill. This priest was from Kintail and belonged to the local clan called Clan Chreggie. He was a promising boy in his youth, educated in Mackenzie's household and later at Beullie by the aforementioned Dugall Mackenzie, the legitimized son of Alexander 'Ionraic' VI of Kintail. Eventually, he became the priest of Kirkhill. His successors are still known as Frasers today. Mr. William and Mr. Donald Fraser are descended from this priest.'"

"The author of the Ardintoul MSS. gives a slightly different version, and says: 'To which end they sent Mr. Andrew Fraser, priest of Kintail, a learned and eloquent man, who took in his company Dugald Mackenzie, natural son of Alexander Inrig, who was a scholar. The Pope entertained them kindly, and very readily granted them what they desired, and were both made knights to the boot by Pope Clement VIII., but when my knights came home they neglected the decree of Pope Innocent III. against the marriage and consentricate of the clergy, or, otherwise, they got a dispensation from the then Pope Clement VIII., for both of them married. Sir Dugal was made priest of Kintail and[Pg 36] married Nien (daughter) Dunchy Chaim in Glenmoriston. Sir Andrew likewise married, whose son was Donall Dubh MacIntagard (Black Donald, son of the Priest) and was priest of Kirkhill and chapter of Ross. His tacks of the Vicarage of Kilmorack to John Chisholm, of Comar, stands to this day. His son was Mr. William MacAhoulding, alias Fraser, who died minister of Kiltarlady. His son was Mr. Donald Fraser, who died minister of Kilmorack; so that he is the fifth minister or ecclesiastical person in a lineal and uninterrupted succession, which falls out but seldom, and than which, in my judgment, nothing can more entitle a man to be really a gentleman; for that blood which runs in the veins of four or five generations of men of piety and learning and breeding cannot but have influence, and it confirms my opinion that the present Mr. Wm. Fraser (who is the fifth) has the virtues and commendable properties of his predecessors all united in him.'"

"The author of the Ardintoul MSS. presents a somewhat different version, stating: 'To achieve this, they sent Mr. Andrew Fraser, a priest from Kintail, who was a knowledgeable and articulate man, along with Dugald Mackenzie, the illegitimate son of Alexander Inrig, who was also a scholar. The Pope welcomed them warmly and easily granted their request, and both were knighted by Pope Clement VIII. However, when my knights returned home, they disregarded Pope Innocent III.'s decree against the marriage and consorting of the clergy, or alternatively, they received a dispensation from Pope Clement VIII., as both of them got married. Sir Dugal became the priest of Kintail and married Nien, daughter of Dunchy Chaim in Glenmoriston. Sir Andrew also married, and his son was Donall Dubh MacIntagard (Black Donald, son of the Priest) who served as the priest of Kirkhill and chapter of Ross. His lease of the Vicarage of Kilmorack to John Chisholm, of Comar, still exists today. His son was Mr. William MacAhoulding, alias Fraser, who passed away as the minister of Kiltarlady. His son was Mr. Donald Fraser, who died as the minister of Kilmorack; thus, he is the fifth minister or church figure in a direct and uninterrupted lineage, which is quite rare. In my view, nothing more qualifies a man to be truly a gentleman; for the blood that flows through four or five generations of people marked by piety, knowledge, and good upbringing must have an impact, and it reinforces my belief that the current Mr. Wm. Fraser (who is the fifth) possesses all the virtues and admirable qualities of his predecessors combined in him.'"

We see here the ease with which a MacCreggie could become a Fraser, and, bearing in mind the principle noticed by Hill Burton, there is no difficulty in accounting for the origin and growth of our Clan in the Highlands. Whether we can tell the day of the month and the year on which Andrew or Simon Fraser first gazed on the winding Beauly or not—and the date can be approximately fixed—we, at all events, have no deep, unfathomable problem to solve as to the formation of the Fraser Clan. We know that the founder of the name in Inverness-shire arrived there as the head of a powerful Lowland house, that he settled among the native Caledonians of the country, assumed possession of the lands then forming his estate; that the people, who were as Celtic as those in any portion of the Highlands, bearing such names[Pg 37] as Gille-Criosd, Mac-Killweralicke, Gill' Aindrea, etc., rallied around him, accepted his authority, became his followers, and gradually adopted the name. As has been remarked, some of those who were thus absorbed were the Bissets and the Fentons of the Aird; there were also the Haliburtons, the Corbets, and the Graemes of Lovat, whose estates fell into the possession of the Fraser family. From this beginning it is an easy matter to follow the fortunes of the Clan down the centuries from 1296, or thereabout, until the present day. But it is not as easy, nor is it as important, although interesting, to deal with the origin of the name and the ancient seat of those who bore it long, long ago. Yet the theories respecting the origin of the name must be taken notice of as traditions of interest, at least to the Clan.

We can see how easily a MacCreggie could become a Fraser, and considering the point that Hill Burton made, it’s not hard to understand the origin and growth of our Clan in the Highlands. Whether we can pinpoint the exact day and year when Andrew or Simon Fraser first looked upon the winding Beauly or not—and we can estimate the date—we certainly don’t face a complex mystery regarding the formation of the Fraser Clan. We know that the founder of the name in Inverness-shire came there as the leader of a powerful Lowland family, settled among the local Caledonians, and took possession of the lands that made up his estate. The people, who were just as Celtic as those in any other part of the Highlands, with names like Gille-Criosd, Mac-Killweralicke, Gill' Aindrea, etc., gathered around him, accepted his leadership, became his followers, and gradually took on his name. As noted, some of those who were absorbed included the Bissets and the Fentons of the Aird; there were also the Haliburtons, the Corbets, and the Graemes of Lovat, whose estates eventually belonged to the Fraser family. From this starting point, it’s straightforward to track the Clan's history from around 1296 to the present day. However, exploring the origins of the name and the ancient home of those who carried it long ago is not as easy, nor is it as significant, although it is interesting. Still, the theories regarding the name’s origin are worth noting as traditions that hold interest, at least for the Clan.

We meet the name of "Fraser" in various spellings in Ragman Roll, which dates A.D. 1292-97. Seventeen gentlemen of the family are on the roll, and the spellings given are: Fraser, Fresar, Frisel, Frisele, Freshele, de Fraser, and de Frisle. Whence derived? A Norman-French and a Celtic origin have been ascribed to it.

We come across the name "Fraser" spelled in different ways in the Ragman Roll, which dates from A.D. 1292-97. Seventeen gentlemen from the family are listed on the roll, and the spellings provided are: Fraser, Fresar, Frisel, Frisele, Freshele, de Fraser, and de Frisle. Where does it come from? It's believed to have Norman-French and Celtic origins.

The Norman-French Origin.—Skene settles this theory in a summary fashion. He accepts it as indubitable, and had he refrained from giving the grounds upon which he bases his opinion, his deservedly high reputation as a Celtic historian might have satisfied the general reader as to the truth of his ipse dixit. But the two reasons he advances are absurd. From his own words you will learn how he disposes of the origin of the Clan: "Of the Norman origin of the family of the Frasers it is impossible for a moment to entertain a doubt. They appear during the first few generations uniformly in that quarter of Scotland which is south of the[Pg 38] Firths of Forth and Clyde, and they possessed at a very early period extensive estates in the counties of East Lothian and of Tweeddale; besides the name of Frisale, which is its ancient form, appears in the roll of Battle Abbey, thus placing the Norman character of their origin beyond a doubt." Mr. Skene's first reason is that, "they appear during the first few generations uniformly in that quarter of Scotland which is south of the Forth and Clyde." Had this part of Scotland been at that time inhabited by Normans, Mr. Skene's position would not seem so surprising as it does; but, as a matter of fact, at the time when the Frasers, according to Skene himself, flourished in the south of Scotland, the population there was Celtic, and his plain reasoning is: "The Frasers first appear in Scottish records as part of a Celtic population; therefore they must be of Norman origin!" Mr. Skene's second reason, while not so manifestly absurd, is equally weak. It is: "The name of Frisale, which is the ancient form of "Fraser," appears in the roll of Battle Abbey, thus placing the Norman character of their origin beyond a doubt." And it is on such grounds as these that Mr. Skene proceeds. Why, the ingenious Senachies, skilled in genealogy, if not in the unravelling of charter deeds, could give an infinitely more plausible statement of a continental descent. In the first place, it is now impossible to authenticate the genuineness of the Roll of Battle Abbey; and in the second place, if the roll were beyond question, there is nothing to show that the Frisale whose name appears on it was the progenitor of the Scottish Frasers. Mr. Skene does not pretend to prove that he passed from England to Scotland and founded the family there. But although he does not give us details, Mr. Skene's theory can be nothing else than that Frisale, the follower of[Pg 39] William the Conqueror, was the same who received the lands held by the family in 1109 in the south of Scotland from the Scottish monarch. Let us see how this theory will bear examination. One sentence disposes of it completely and forever. There were Frasers in possession of estates in the south of Scotland before the Battle of Hastings, and from them Gilbert Fraser, who figures in the Cospatrick Charter of 1109, was descended. Long before 1109 the family had possessions in the Lothians and Tweeddale and farther to the north. It requires no more than this statement of fact to dispose of the Roll of Battle Abbey and the Frisale whose name furnished the late Historiographer Royal of Scotland with an easy outlet from an apparently difficult position. But supposing we allow for a moment the prior occupation of the Frasers to disappear from view, and with Skene begin at 1109 with Gilbert Fraser. Even then the case for Frisale would be hopelessly weak. The Battle of Hastings was fought in 1066. From 1058 to 1093 Malcolm Ceanmor sat on the Scottish throne; he it would be, according to Skene, who gave Frisale the grant of the extensive estates of the Tweeddale Frasers. But he was the bitter foe of William the Conqueror, who supplanted Edgar Atheling, whose sister Margaret was Malcolm's Queen, and whose nephew, also named Edgar, reigned in Scotland until 1107. Is it credible that Malcolm or Donald Bane, or Duncan, or Edgar, would strip their own nobles, in times of very uncertain warfare, of their lands, in order to bestow them upon aliens, and these aliens the feudal vassals of their turbulent, warlike enemy? No careful reader of that period of Scottish history can believe that to have been possible. If it be said that Alexander I. and David I. favored Norman courtezans with grants of land on feudal titles, the answer is[Pg 40] that Alexander mounted the throne not earlier than 1107, when the Frasers had already achieved historic prominence. While these remarks may suffice to indicate how valueless are the reasons put forward by Mr. Skene, they do not touch other theories pointing to a French origin prior to the reign of Malcolm Ceanmor. But these other theories having been rejected by Mr. Skene and his school, we may conclude that they rest their case on the statements just alluded to and disposed of.

The Norman-French Origin.—Skene wraps up this theory quickly. He accepts it as undeniable, and if he hadn't explained the basis of his opinion, his well-earned reputation as a Celtic historian might have convinced the average reader of the truth of his ipse dixit. However, the two reasons he presents are ridiculous. From his own words, you can see how he explains the origin of the Clan: "The Norman origin of the family of the Frasers is beyond doubt. They appear during the first few generations consistently in that part of Scotland which is south of the [Pg 38] Firths of Forth and Clyde, and they owned extensive estates in the counties of East Lothian and Tweeddale very early on; additionally, the name Frisale, which is its ancient form, appears in the roll of Battle Abbey, thus confirming the Norman character of their origin." Mr. Skene's first reasoning is that, "they appear during the first few generations consistently in that part of Scotland which is south of the Forth and Clyde." If this area of Scotland had been inhabited by Normans at that time, Mr. Skene's claim wouldn't be as surprising; but, in reality, when the Frasers, according to Skene himself, thrived in southern Scotland, the population was Celtic, and his simple reasoning is: "The Frasers first appear in Scottish records as part of a Celtic population; therefore they must be of Norman origin!" Mr. Skene's second reason, while not as obviously ridiculous, is still weak. It is: "The name Frisale, which is the ancient form of 'Fraser,' appears in the roll of Battle Abbey, thus confirming the Norman character of their origin." And it is on such flimsy grounds that Mr. Skene builds his arguments. Why, the clever Senachies, experts in genealogy, if not in deciphering charter deeds, could provide a much more believable explanation for a continental descent. First of all, it's now impossible to verify the authenticity of the Roll of Battle Abbey; secondly, if the roll was unquestionable, there's nothing to prove that the Frisale listed was the ancestor of the Scottish Frasers. Mr. Skene doesn't attempt to prove that he moved from England to Scotland and founded the family there. But even without details, Mr. Skene's theory must suggest that Frisale, a follower of [Pg 39] William the Conqueror, was the same individual who received the lands held by the family in 1109 in southern Scotland. Let's see how this theory holds up. One statement completely dismantles it. There were Frasers owning estates in southern Scotland before the Battle of Hastings, and Gilbert Fraser, who appears in the Cospatrick Charter of 1109, was descended from them. Long before 1109, the family had properties in the Lothians and Tweeddale and further north. Just this fact is enough to invalidate the Roll of Battle Abbey and the Frisale whose name provided the late Historiographer Royal of Scotland an easy escape from a seemingly tough position. But suppose we momentarily ignore the Frasers' prior presence and, starting with Skene, begin at 1109 with Gilbert Fraser. Even then, the case for Frisale would be overwhelmingly weak. The Battle of Hastings happened in 1066. From 1058 to 1093, Malcolm Ceanmor was on the Scottish throne; he would be, according to Skene, the one who granted Frisale the large estates of the Tweeddale Frasers. However, he was the fierce enemy of William the Conqueror, who displaced Edgar Atheling, whose sister Margaret was Malcolm's Queen, and whose nephew, also named Edgar, ruled in Scotland until 1107. Is it believable that Malcolm or Donald Bane, or Duncan, or Edgar, would strip their own nobles, during times of very uncertain warfare, of their lands, to grant them to foreigners, and those foreigners the feudal vassals of their volatile, warlike enemy? No informed reader of that period in Scottish history could believe that was possible. If it is claimed that Alexander I. and David I. favored Norman courtiers with land grants under feudal titles, the response is [Pg 40] that Alexander ascended the throne no earlier than 1107, when the Frasers had already gained historical significance. While these comments may suffice to show how worthless Mr. Skene's reasons are, they don’t address other theories suggesting a French origin before Malcolm Ceanmor’s reign. But since Mr. Skene and his followers have dismissed these other theories, we can conclude they rely solely on the arguments previously mentioned and dismissed.

Annalists and Clan historians have, however, gone into particulars of the Norman-French theory. According to some the name was derived from the fraise or 'strawberry' leaves in their arms, and it was related that they sprang from the Frezels of France. Others give different origins; but, before laying before you the serious objections to the Norman-French theory, it is right that I should repeat what has been in many quarters regarded as strong circumstantial evidence in its favor. I refer to the bond entered into, as late as the first part of the eighteenth century, between Simon Lord Lovat (who was beheaded) and the Marquis de la Frezelière. Lord Lovat was a fugitive in France at the time, and he was befriended by the Marquis. He wrote his life in French, afterwards translated into English and published in 1796. In it he makes the following statement:—

Annalists and clan historians have looked closely at the Norman-French theory. Some believe the name comes from the fraise or 'strawberry' leaves in their coat of arms and that they are related to the Frezels of France. Others suggest different origins; however, before I present the serious objections to the Norman-French theory, I should mention what many people consider to be strong circumstantial evidence in its favor. I’m talking about the bond made in the early part of the eighteenth century between Simon Lord Lovat (who was beheaded) and the Marquis de la Frezelière. At that time, Lord Lovat was a fugitive in France, and the Marquis helped him out. He wrote his life story in French, which was later translated into English and published in 1796. In it, he makes the following statement:—

"The house of Frezel, or Frezeau de la Frezelière, is one of the most ancient houses in France. It ascends by uninterrupted filiation, and without any unequal alliance, to the year 1030. It is able to establish by a regular proof sixty-four quarterings in its armorial bearings, and all noble. It has titles of seven hundred years standing in the abbey of Notre Dame de Noyers in Touraine. And it is certain,[Pg 41] that, beside these circumstances of inherent dignity, the house de la Frezelière is one of the best allied in the kingdom. It numbers among its ancestors on the female side daughters of the families de Montmorenci, de Rieux, de Rohan, de Bretagne, de la Savonniere, de la Tremouille, de la Grandiere, and de St. Germains. Through the houses de Montmorenci, de Rieux, de Rohan, and de la Tremouille, to which the Marquis de la Frezelière is nearly allied, he can trace his filiation through all the French monarchs, up to Charlemagne, King of France and Emperor of the West. Down again through the various branches of the illustrious house of France, M. de la Frezelière may, without impropriety, assert his alliance to all the royal houses and almost all the principal nobility of Europe.

"The house of Frezel, or Frezeau de la Frezelière, is one of the oldest families in France. It has a direct lineage, without any unequal marriages, dating back to the year 1030. It can document a total of sixty-four notable lineage segments in its coat of arms, all of noble descent. It has records of titles that have existed for seven hundred years in the abbey of Notre Dame de Noyers in Touraine. Moreover,[Pg 41] it is certain that, in addition to these inherent dignities, the house de la Frezelière is one of the best-connected in the kingdom. On the female side, it includes ancestors from the families de Montmorenci, de Rieux, de Rohan, de Bretagne, de la Savonniere, de la Tremouille, de la Grandiere, and de St. Germains. Through the houses de Montmorenci, de Rieux, de Rohan, and de la Tremouille, to which the Marquis de la Frezelière is closely related, he can trace his lineage back to all the French monarchs, extending to Charlemagne, King of France and Emperor of the West. Through the various branches of this illustrious house, M. de la Frezelière may confidently claim connections to all the royal houses and nearly all the principal nobility in Europe."

"It is demonstrated by various historians, by the tradition of the two families, and from letters written from time to time from one to the other, that the house of Frezel or Frezeau de la Frezelière in France, and the house of Frezel or Fraser in Scotland, were of the same origin, and derived from the same blood. The Marquis de la Frezelière, the head and representative of the Frezels or Frezeaus in France, and Lord Lovat, the representative of the Frezels or Frasers in the north and the Highlands of Scotland, having happily encountered each other at Paris in the second journey that Lord Lovat made to France for the service of his king (1702), were therefore both of them highly gratified with the opportunity that offered itself of renewing their alliance and declaring their affinity in a common and authentic act of recognition drawn up for that purpose.

"It is shown by various historians, the tradition of the two families, and letters exchanged over time, that the house of Frezel or Frezeau de la Frezelière in France and the house of Frezel or Fraser in Scotland share the same origin and lineage. The Marquis de la Frezelière, the leader and representative of the Frezels or Frezeaus in France, and Lord Lovat, the representative of the Frezels or Frasers in the north and the Highlands of Scotland, had a fortunate encounter in Paris during Lord Lovat's second trip to France for the service of his king (1702). They were both very pleased with the opportunity to renew their alliance and declare their connection through a common and official recognition document created for that purpose."

"This record was executed on the one part by the Marquis de la Frezelière himself, by the Duke de Luxembourg, the[Pg 42] Duke de Chatillon and the Prince de Tingrie, the three worthy and illustrious children of the late Marshal de Luxembourg Montmorenci, whose heroic exploits are not less glorious and celebrated than his descent is ancient and august. Several other lords of the house of Montmorenci, the Marquis de Rieux, and many noblemen related by blood and marriage to M. de la Frezelière, joined with the Marquis in affixing their signatures to this act of recognition. On the other part it was executed by Simon Lord Lovat, Mr. John Fraser, his brother, and Mr. George Henry Fraser, Major of the Irish regiment of Bourke in the French service, for themselves, in the name of their whole family in Scotland.

"This record was signed on one side by the Marquis de la Frezelière himself, the Duke de Luxembourg, the Duke de Chatillon, and the Prince de Tingrie, the three esteemed and notable sons of the late Marshal de Luxembourg Montmorenci, whose heroic deeds are as glorious and celebrated as his lineage is ancient and distinguished. Several other lords from the Montmorenci family, the Marquis de Rieux, and many noblemen related by blood and marriage to M. de la Frezelière, joined the Marquis in signing this act of recognition. On the other side, it was signed by Simon Lord Lovat, Mr. John Fraser, his brother, and Mr. George Henry Fraser, Major of the Irish regiment of Bourke in the French service, on behalf of their entire family in Scotland."

"By this deed the kindred of the two houses of the Frezels or Frasers is placed out of all possible doubt. Accordingly from the moment in which it was executed the Marquis de la Frezelière regarded Lord Lovat rather as his brother and his child than as his remote relation; and had his re-establishment in Scotland nearer his heart than his own elevation in France."

"By this act, the families of the two houses of the Frezels or Frasers are clearly connected. From the moment it was carried out, the Marquis de la Frezelière saw Lord Lovat more as a brother and a child than as a distant relative; and he cared more about Lord Lovat's reinstatement in Scotland than his own advancement in France."








The Scottish Origin of the Name.—Logan, author of the "Scottish Gael," agrees with those who claim a Scottish origin for the name. He derives it from Frith, 'a forest,' and siol—'seed,' 'offspring.' His theory has at least the merit of great probability, and is certainly to be preferred to the Norman-French, unless the latter can be supported by better evidence than has yet been brought forward. In a most interesting volume on surnames by Mr. B. Homer Dixon, K.N.L., published in 1857, there are very suggestive notes on the surname "Fraser." He agrees with Logan, and he combats the Norman origin. His interest in the Clan Fraser[Pg 43] is one of descent from a notable cadet family, and in connection with the origin of the name he has kindly furnished me with the following valuable statement:—

The Scottish Origins of the Name.—Logan, the author of "Scottish Gael," agrees with those who say the name has Scottish roots. He traces it back to Frith, meaning 'a forest,' and siol—meaning 'seed' or 'offspring.' His theory is quite plausible and is certainly more convincing than the Norman-French explanation, unless the latter can be backed by better evidence than what has been presented so far. In a fascinating book on surnames by Mr. B. Homer Dixon, K.N.L., published in 1857, there are intriguing notes on the surname "Fraser." He supports Logan's view and argues against the Norman origin. His interest in the Clan Fraser[Pg 43] comes from a notable branch of the family, and regarding the origin of the name, he has kindly provided me with the following valuable statement:—

"I differ from Skene and the older writers who derive the Frasers either from Pierre Fraser, who came to Scotland about the year 800, and whose son Charles was made Thane of Man in 814, or from Julius de Berry, of Averme in the Bourbonnais, who, in the year 916, gave Charles the Simple so delicious a dish of strawberries that the king changed his name to 'de Fraize' and gave him 'fraizes' for arms.

"I disagree with Skene and the older writers who trace the Frasers either to Pierre Fraser, who arrived in Scotland around the year 800, and whose son Charles became Thane of Man in 814, or to Julius de Berry, from Averme in Bourbonnais, who, in 916, served Charles the Simple such a tasty dish of strawberries that the king changed his name to 'de Fraize' and granted him 'fraizes' as his coat of arms."

"According to the best authorities hereditary surnames were not used until about the year 1000, and Arms were certainly not borne until after the Norman Conquest, being only introduced about four score years later at the time of the second Crusade, viz., A.D. 1146, and therefore more than two centuries after the date of those ascribed to Julius de Fraize.

"According to the top experts, hereditary surnames weren't used until around the year 1000, and coats of arms definitely weren't adopted until after the Norman Conquest. They were only introduced about eighty years later, during the time of the second Crusade, specifically in A.D. 1146, which is more than two centuries after the dates attributed to Julius de Fraize."

"That the last Lord Lovat believed in his Norman descent I do not doubt. Early in the last century (A.D. 1702) he signed a bond of recognition with the Marquis Frezeau or Frezel de la Frezelière, declaring that their name and origin were the same and acknowledging themselves as relations. The Frezeaus, however, were Anjevins from near Saumur, while the first Scotch Fraser was said to be a Bourbonnais; still both parties were probably easily satisfied with their bond, which only went to prove apparently more clearly the antiquity of the families, however unnecessary, for the Frezeaus or Frezels were one of the most ancient houses in France, and the Frasers are undoubtedly one of the noblest families in Scotland. Burton, in his Life of Lord Lovat, London, 147, p. 104, throws discredit upon Lord Lovat's statement (Memoirs of Lord Lovat, London) of the antiquity[Pg 44] of the family of Frezeau de la Frezelière, because, forsooth, there is no account of the family in 'le Père Anselme,' but Moreri (Grand Dicte. Histe. Basle, 1740) says 'the family was one of the most ancient in the kingdom' (almost the very words of Lord Lovat), 'and one of the most illustrious of the Province (Anjou), where they have possessed from time immemorial the seigniory of the Frezelière.' Moreri adds that there were Chevaliers Frezel in 1030, and, commencing his pedigree with the Chevalier Geoffrey, living in 1270, carries it down uninterruptedly to the Marquis de la Frezelière, et de Monsieur Baron de Lasse, Lieutenant-General in the army and first Lieutenant-General in the Artillery, who died in 1711.

"That the last Lord Lovat believed in his Norman ancestry is something I don't doubt. Early in the last century (A.D. 1702), he signed a recognition bond with the Marquis Frezeau or Frezel de la Frezelière, stating that their name and origin were the same and acknowledging themselves as relatives. The Frezeaus, however, came from Anjou, near Saumur, while the first Scotch Fraser was said to be from Bourbonnais; still, both parties were probably satisfied with their bond, which seemingly only reinforced the ancient lineage of the families, though it wasn't really necessary, since the Frezeaus or Frezels were among the oldest houses in France, and the Frasers are undoubtedly one of the noblest families in Scotland. Burton, in his Life of Lord Lovat, London, 147, p. 104, casts doubt on Lord Lovat's claim (Memoirs of Lord Lovat, London) regarding the antiquity[Pg 44] of the Frezeau de la Frezelière family, because there's no record of the family in 'le Père Anselme,' but Moreri (Grand Dicte. Histe. Basle, 1740) states 'the family was one of the most ancient in the kingdom' (almost the exact words of Lord Lovat), 'and one of the most illustrious in the Province (Anjou), where they have held the seigniory of the Frezelière from time immemorial.' Moreri adds that there were Chevaliers Frezel in 1030, and starting his family tree with Chevalier Geoffrey, who lived in 1270, traces it uninterruptedly to the Marquis de la Frezelière and to Monsieur Baron de Lasse, Lieutenant-General in the army and first Lieutenant-General in the Artillery, who died in 1711."

"Both the Marquis and Lord Lovat were mistaken, however, for the Anjevin name does not signify 'strawberry,' neither does that family bear 'fraises' in their arms, but Frezeau or Frezel de la Frezelière signifies 'Ash of the Ash Plantation or Wood,' from the Romance word Fraysse, 'an ash tree;' and in Auvergne there is a family styled 'du Fraisse,' who bear an ash tree in their arms. Similar names to Frezel de la Frezelière are le Bastard de la Bastardière, Freslon de la Freslonnière, Raband de la Rabandière.

"Both the Marquis and Lord Lovat were wrong, though, because the Anjevin name does not mean 'strawberry,' nor does that family have 'fraises' in their coat of arms. Instead, Frezeau or Frezel de la Frezelière means 'Ash of the Ash Plantation or Wood,' derived from the Romance word Fraysse, which means 'an ash tree.' In Auvergne, there's a family named 'du Fraisse,' who feature an ash tree in their coat of arms. Names similar to Frezel de la Frezelière include le Bastard de la Bastardière, Freslon de la Freslonnière, and Raband de la Rabandière."

"It is true that the name Frisell occurs in the Roll of Battle Abbey; but even allowing that to be authentic, what proof is there that the Frisell who accompanied the Conqueror in 1066, was the ancestor of Gilbert de Fraser, who possessed large estates in Tweeddale and Lothian in the time of Alexander I. (1107-1174)?

"It is true that the name Frisell appears in the Roll of Battle Abbey; but even if we accept that as genuine, what evidence is there that the Frisell who was with the Conqueror in 1066 was the ancestor of Gilbert de Fraser, who owned large estates in Tweeddale and Lothian during the time of Alexander I (1107-1174)?"

"This Gilbert, the first of the family mentioned, is called 'de,' but the name was more frequently written without that prefix.

"This Gilbert, the first of the family mentioned, is called 'de,' but the name was more often written without that prefix."

"I believe that the Frasers are Scotch ab origine and repeat that I consider the name to be Gaelic and older than the arms, which were canting arms, such as we have a royal example of as early as the time of Louis VII. (of 1180), who covered the shield of France with blue, the tincture of his royal robes, and then charged the same with lilies, derived originally from Isis, formerly worshipped in France.

"I believe that the Frasers are originally Scottish and I maintain that the name is Gaelic and predates the coat of arms, which were punning arms. We have a royal example as early as the time of Louis VII (around 1180), who decorated the shield of France with blue, the color of his royal robes, and then added lilies, which originally came from Isis, who was once worshipped in France."

"The fraises are quartered with three antique crowns, and here again authors differ, most writers saying they are for Bisset. Even Nisbet makes this error, although on another page he gives the arms of Bisset of Beaufort as 'Azure a bend argent!' Others say they were granted to Sir Simon Fraser, the 'Flower of Chivalrie,' the friend of Wallace and Bruce, for having three times re-horsed his king at the Battle of Methven, in 1306. This may be their origin, but if so they were probably granted to or adopted by his grand nephew and heir, Sir Andrew Fraser, for Sir Simon Fraser was taken prisoner at this very battle, conveyed to London and beheaded. It is worthy of note, however, that the Grants, near neighbors and often allied to the Frasers, bear three antique crowns, though of a different tincture. Hugh, fifth Lord Lovat, married a daughter of the Laird of Grant, by whom, however, he had no issue. He died 1544."

"The fraises are quartered with three antique crowns, and once again, authors disagree, with most saying they belong to Bisset. Even Nisbet makes this mistake, although he gives the arms of Bisset of Beaufort as 'Azure a bend argent' on another page. Others claim they were granted to Sir Simon Fraser, the 'Flower of Chivalry,' who was a friend of Wallace and Bruce, for re-horsing his king three times at the Battle of Methven in 1306. This might be their origin, but if so, they were likely granted to or adopted by his grandnephew and heir, Sir Andrew Fraser, because Sir Simon Fraser was captured at this battle, taken to London, and executed. It's worth noting, however, that the Grants, who are neighbors and often allied with the Frasers, also bear three antique crowns, though in a different color. Hugh, the fifth Lord Lovat, married a daughter of the Laird of Grant, but he had no children with her. He died in 1544."

In another note Mr. Dixon says: "The court language of Scotland, at the time this family took their arms, which are totally different from those of the French house of Frezeau or Frezel, was a medley of Teutonic and French."

In another note, Mr. Dixon states: "The official language of the Scottish court, when this family adopted their coat of arms, which is completely different from that of the French house of Frezeau or Frezel, was a mix of Teutonic and French."






In the Lowlands of Scotland.—But whether the derivation be from the Romance fraysse, 'an ash tree,' or the Gaelic frith, 'a forest,' we find the chief of the name[Pg 46] firmly established as a powerful Scottish noble, manifesting the patriotism and national sentiment to be looked for in a native born baron, as early as 1109.

In Scotland's Lowlands.—Whether the origin comes from the Romance fraysse, meaning 'an ash tree,' or the Gaelic frith, meaning 'a forest,' we see that the chief of the name[Pg 46] was already established as a powerful Scottish noble, displaying the patriotism and national pride expected of a native-born baron, as early as 1109.

His name was Gilbert de Fraser, who, in the year named, witnessed a charter known as the Cospatrick Charter. It is generally conceded that he is the first with whom documentary history begins. That there were Frasers in Tweeddale and Lothian before him is certain, and the names of some of them have survived, but with this Gilbert begins the unbroken record of lineage which comes down to our own day. The lands possessed by the Frasers in the south of Scotland were extensive, and the family power was great, as will be indicated in the course of the brief reference to it which will be here made. Gilbert had three sons, Oliver, Udard and another whose name is not now known.

His name was Gilbert de Fraser, and in that year, he witnessed a charter known as the Cospatrick Charter. It's widely accepted that he is the first person in documented history. While it's certain that there were Frasers in Tweeddale and Lothian before him, and some of their names have survived, it is with Gilbert that the continuous record of the family line begins, stretching to the present day. The lands owned by the Frasers in southern Scotland were vast, and their influence was significant, as will be shown in the brief overview that follows. Gilbert had three sons: Oliver, Udard, and another whose name is now forgotten.

Oliver succeeded his father and built Oliver Castle, by which his name survives. There are many interesting descriptions of this old stronghold; that in the Ordnance Survey Report I quote on account of its brevity: "An ancient baronial fortalice in Tweedsmuir parish, S. W. Peeblesshire, on the left side of the river Tweed . . . Crowning a rising ground which now is tufted with a clump of trees, it was the original seat of the Frasers, ancestors of the noble families of Lovat and Saltoun, and passed from them to the Tweedies, who figure in the introduction to Sir Walter Scott's Betrothed, and whose maternal descendant, Thomas Tweedie-Stodart (b. 1838; suc. 1869), of Oliver House, a plain modern mansion hard by, holds 1144 acres in the shire. . . Oliver Castle was the remotest of a chain of strong ancient towers, situated each within view of the next all down the Tweed to Berwick, and serving both for defence and for[Pg 47] beacon fires in the times of the border forays. It was eventually relinquished and razed to the ground." Oliver died without issue, and, his brother Udard, evidently having predeceased him, the succession went to Udard's son,

Oliver took over from his father and built Oliver Castle, which is why his name is remembered. There are many fascinating accounts of this old stronghold; I’ll reference the one from the Ordnance Survey Report due to its conciseness: "An ancient baronial fortress in Tweedsmuir parish, S. W. Peeblesshire, on the left bank of the river Tweed . . . Sitting atop a rise that’s now covered with a bunch of trees, it was the original home of the Frasers, ancestors of the noble families of Lovat and Saltoun, and later passed to the Tweedies, who are mentioned in the introduction to Sir Walter Scott's Betrothed, and whose maternal descendant, Thomas Tweedie-Stodart (b. 1838; suc. 1869), of Oliver House, a straightforward modern mansion nearby, owns 1144 acres in the shire. . . Oliver Castle was the furthest in a series of strong ancient towers, each visible from the next along the Tweed to Berwick, serving both for defense and for[Pg 47] beacon fires during the border raids. It was eventually abandoned and demolished." Oliver died without children, and since his brother Udard had evidently died before him, the inheritance passed to Udard's son,

Adam, who was succeeded by his son,

Adam, who was followed by his son,

Lawrence, on record in 1261, and who was in turn succeeded by his son,

Lawrence, recorded in 1261, was succeeded by his son,

Lawrence. The second Lawrence had no male issue, but had two daughters, one of whom married a Tweedie, carrying with her Fraser lands, and the other of whom married a Macdougall. The succession in the male line now reverted to Gilbert's third son, whose name is lost, but who had two sons,

Lawrence. The second Lawrence had no sons, but he had two daughters. One married a Tweedie and brought the Fraser lands with her, while the other married a Macdougall. The male line of succession now went back to Gilbert's third son, whose name is unknown, but he had two sons,

Simon and Bernard. Both these succeeded to the chiefship, Simon's issue being female. It was after this Simon that Keith-Simon was named.

Simon and Bernard. Both of them became the leaders, with Simon's children being female. Keith-Simon was named after this Simon.

Bernard raised the fortunes of the family considerably, and his name frequently occurs in connection with questions of first class importance. He was the first of the name to have been appointed Sheriff of Stirling. He was succeeded by his son,

Bernard significantly improved the family's fortunes, and his name often comes up in discussions of major significance. He was the first in the family to be appointed Sheriff of Stirling. He was succeeded by his son,

Gilbert, styled "Vicecomes de Traquair," or Sheriff of Traquair, father of three historic personages, Sir Simon, Sir Andrew, and William, the Bishop of St. Andrew's and Chancellor of Scotland, an extended reference to whom I with difficulty refrain from making. As a prelate and a statesman he rendered high service to his country. His brother,

Gilbert, known as "Vicecomes de Traquair," or Sheriff of Traquair, was the father of three notable figures: Sir Simon, Sir Andrew, and William, the Bishop of St. Andrew's and Chancellor of Scotland, about whom it's tempting to provide a lengthy discussion. As a church leader and a politician, he served his country with distinction. His brother,

Sir Simon, the Elder, succeeded his father, Gilbert. He is designated the Elder to distinguish him from his famous son, Sir Simon the Patriot. He took a leading part in the affairs of the nation. He, his two brothers and a nephew,[Pg 48] Richard Fraser, Lord of Dumfries, were four of the arbiters in the Baliol claim to the Scottish Crown. He died in 1291, and was succeeded by

Sir Simon the Elder took over from his father, Gilbert. He’s called the Elder to differentiate him from his well-known son, Sir Simon the Patriot. He played a major role in the nation’s affairs. He, along with his two brothers and a nephew, [Pg 48] Richard Fraser, Lord of Dumfries, were four of the decision-makers in the Baliol claim to the Scottish Crown. He passed away in 1291 and was succeeded by

Sir Simon the Patriot, the greatest and most renowned of all the Fraser chiefs. All I can say of him is that he was the compatriot, the coadjutor and compeer of Sir William Wallace, and one of the noblest knights whose deeds are recorded on the page of history. He has furnished ancient and modern historians with a subject for patriotic eulogy and enthusiastic praise. As a soldier and statesman he was facile princeps. He was the hero of Roslin; he was the only Scottish noble who held out to the last with Sir William Wallace, and was one of the first to welcome and aid the Bruce, whom he re-horsed three times at the Battle of Methven, where he was taken prisoner; and he was the only Scottish knight at that time whose patriotism entitled him to the brutal indignities of Edward's court, and a death, in 1306, similar to that of Sir William Wallace. The Patriot's family consisted of two daughters; the elder married Sir Hugh Hay, ancestor of the noble house of Tweeddale, and the younger, Sir Patrick Fleming, ancestor of the Earls of Wigton. Male issue having again failed, the succession went back to

Sir Simon the Patriot, the greatest and most famous of all the Fraser chiefs. All I can say about him is that he was a companion and equal to Sir William Wallace, and one of the noblest knights whose actions are documented in history. He has provided both ancient and modern historians with a topic for patriotic honor and enthusiastic praise. As a soldier and statesman, he was truly outstanding. He was the hero of Roslin; he was the only Scottish noble who stayed loyal to the end with Sir William Wallace, and he was one of the first to support and help Bruce, whom he equipped with horses three times at the Battle of Methven, where he was captured; and he was the only Scottish knight at that time whose patriotism led him to endure the harsh humiliations of Edward's court, and a death in 1306 similar to that of Sir William Wallace. The Patriot's family included two daughters; the elder married Sir Hugh Hay, ancestor of the noble house of Tweeddale, and the younger married Sir Patrick Fleming, ancestor of the Earls of Wigton. After the male line failed again, the succession went back to

Sir Andrew Fraser, Sheriff of Stirling, already mentioned as second son of Sir Gilbert Fraser, Sheriff of Traquair. Sir Andrew was the Patriot's uncle. He is styled "of Caithness," on account of having married a Caithness heiress, and at that point begins the interest of the family in the North of Scotland. He was both a brave knight and a powerful lord, and, like his brothers, bore his part valorously and well in the senate and on the field. He lived to occupy the position of chief but two years. He was the first chief of[Pg 49] the family who won large possessions in the north, while the headquarters were still in the southern countries. The well-known Neidpath castle was one of the family strongholds. It was a massive pile, of great strength, the walls being eleven feet thick. It is situated in Peeblesshire and is still to be seen. The strawberries appear in the crest of the Hays on the keystone of the courtyard archway, a connecting link with the Frasers, from whom it passed to the Hays of Yester, in 1312, with the daughter of the Patriot. Before following the family to the Lovat estates, in Inverness-shire, it may not be amiss to recapitulate the succession in the south. It was as follows:

Sir Andrew Fraser, Sheriff of Stirling, previously mentioned as the second son of Sir Gilbert Fraser, Sheriff of Traquair. Sir Andrew was the uncle of the Patriot. He is referred to as "of Caithness" because he married an heiress from Caithness, marking the family's involvement in the North of Scotland. He was both a brave knight and a powerful lord, and, like his brothers, contributed valiantly in the senate and on the battlefield. He lived long enough to be the chief for only two years. He was the first chief of[Pg 49] the family to acquire substantial lands in the north while the main base was still in the southern regions. The well-known Neidpath castle was one of the family strongholds. It was a large structure of great fortitude, with walls that were eleven feet thick. It is located in Peeblesshire and can still be seen today. The strawberries appear in the crest of the Hays on the keystone of the courtyard archway, forming a connection with the Frasers, from whom it was transferred to the Hays of Yester in 1312, along with the daughter of the Patriot. Before we follow the family to the Lovat estates in Inverness-shire, it may be helpful to summarize the succession in the south. It was as follows:

I. Gilbert De Fraser, II. Oliver Fraser, III. Adam Fraser, IV. Laurence Fraser, V. Laurence Fraser, VI. Simon Fraser, VII. Bernard Fraser, VIII. Sir Gilbert Fraser, IX. Sir Simon Fraser, X. Sir Simon Fraser, XI. Sir Andrew Fraser.

I. Gilbert de Fraser, II. Oliver Fraser, III. Adam Fraser, IV. Laurence Fraser, V. Laurence Fraser, VI. Simon Fraser, VII. Bernard Fraser, VIII. Sir Gilbert Fraser, IX. Sir Simon Fraser, X. Sir Simon Fraser, XI. Sir Andrew Fraser.






The Clan in the Highlands.—The family extended northward by the marriage of Sir Andrew to a Caithness heiress, through which he acquired large estates in that country. His was a notable family of sons. The eldest, named Simon, gave the family its patronymic of "Mac-Shimi" (pronounced Mac-Kimmie). He (Simon) married the daughter of the Earl of Orkney and Caithness, and it is believed by the family historians that this marriage brought the first Lovat property to the family. It would appear that the Countess of Orkney and Caithness, namely, Simon Fraser's mother-in-law, was the daughter of Graham of Lovat, and that her right in the Lovat property descended to her daughter, Simon's wife, in whose right he took possession. Thus, we see how the names Fraser and Lovat, now for so[Pg 50] long a time almost synonymous, were first brought together, and how the Frasers obtained a footing on territory which has become indissolubly linked with their name.

The Clan in the Highlands.—The family expanded north when Sir Andrew married a Caithness heiress, which allowed him to acquire large estates in that region. He had a prominent family of sons. The eldest, named Simon, gave the family its surname "Mac-Shimi" (pronounced Mac-Kimmie). He (Simon) married the daughter of the Earl of Orkney and Caithness, and family historians believe this union brought the first Lovat estate to the family. It seems that the Countess of Orkney and Caithness, Simon Fraser's mother-in-law, was the daughter of Graham of Lovat, and her claim to the Lovat property passed to her daughter, Simon's wife, through whom he gained possession. Thus, we see how the names Fraser and Lovat, now almost synonymous for such[Pg 50] a long time, were first connected, and how the Frasers established their presence on land that has become forever linked with their name.

Sir Andrew Fraser's other sons were Sir Alexander, Andrew and James; the first named, a powerful baron and statesman, who attained to the office of Chamberlain of Scotland, held previously, as we have seen, by his uncle, Bishop Fraser. In consideration of distinguished services, he was given in marriage Mary, sister of King Robert Bruce, and widow of Sir Nigel Campbell, of Lochow. He possessed lands in Kincardine, of which county he was sheriff. He was killed at the battle of Dupplin. Andrew and James, his brothers, with their brother, Simon of Lovat, were slain at the battle of Halidon Hill, July 22nd, 1333, and all four were in the front rank of the soldiers of their time.

Sir Andrew Fraser's other sons were Sir Alexander, Andrew, and James. Sir Alexander was a powerful baron and statesman who became the Chamberlain of Scotland, a position previously held by his uncle, Bishop Fraser. For his outstanding services, he was married to Mary, the sister of King Robert Bruce, and the widow of Sir Nigel Campbell of Lochow. He owned lands in Kincardine, where he served as sheriff. He was killed at the Battle of Dupplin. Andrew and James, along with their brother Simon of Lovat, were killed at the Battle of Halidon Hill on July 22, 1333, and all four were among the top soldiers of their time.

The chiefs of the Clan Fraser date from:

The leaders of the Clan Fraser come from:

I. Simon, Sir Andrew's eldest son. He had three sons—Simon and Hugh, who both succeeded him in honors and estates, and James, who was knighted on the occasion of the coronation of Robert III.

I. Simon, Sir Andrew's oldest son. He had three sons—Simon and Hugh, who both inherited his titles and lands, and James, who was knighted at the coronation of Robert III.

II. Simon succeeded his father, when still very young, and gave proof, in the field, that the military genius of the family was inherited by him. He died unmarried, after a brief but brilliant career, and his estates and the chiefship went to his brother,

II. Simon took over from his father at a young age and demonstrated in battle that he had inherited the family's military talent. He died without marrying, after a short but impressive career, and his lands and leadership passed to his brother,

III. Hugh, styled "Dominus de Lovat." And, now, I shall keep briefly to the line of chiefs, and shall not burden you with many personal incidents that have come down to us, with respect to any of them, until we come to Lord Simon, who suffered death on Tower Hill. Hugh was succeeded by[Pg 51] his two sons, first by Alexander, the eldest, then by Hugh, the second son. From his third son, John, sprang the Frasers of Knock, in Ayrshire; and from Duncan, his fourth son, the Frasers of Morayshire.

III. Hugh, known as "Lord de Lovat." Now, I'll stick to the lineage of chiefs and won't overwhelm you with too many personal stories about them until we get to Lord Simon, who was executed at Tower Hill. Hugh was succeeded by[Pg 51] his two sons, first by Alexander, the eldest, and then by Hugh, the second son. From his third son, John, came the Frasers of Knock in Ayrshire; and from Duncan, his fourth son, the Frasers of Morayshire.

IV. Alexander is described as a "pattern of primitive piety and sanctity to all around him." He died unmarried. An illegitimate son, named Robert, was the progenitor of "Sliochd Rob, Mhic a Mhanaich."

IV. Alex is described as a "model of basic devotion and holiness to everyone around him." He died without getting married. An illegitimate son named Robert was the ancestor of "Sliochd Rob, Mhic a Mhanaich."

V. Hugh, his brother, who succeeded, acquired lands from the Fentons and Bissets, by marriage with the heiress of Fenton of Beaufort. The names of these lands, it will be interesting to note, forming as they do an important part of the estates long held by the Frasers. They are: Guisachan, now the property of Lord Tweedmouth; Comar, Kirkton, Mauld, Wester Eskadale and Uchterach. This Hugh, the fifth chief, was the first to assume the title of Lord Lovat. He had three sons, Thomas, Alexander, who died unmarried, and Hugh. The first Lord Lovat was succeeded by his son,

V. Hugh, his brother, who took over, acquired land from the Fentons and Bissets through marriage to the heiress of Fenton of Beaufort. It's worth noting the names of these lands, as they are an important part of the estates long held by the Frasers. They are: Guisachan, now owned by Lord Tweedmouth; Comar, Kirkton, Mauld, Wester Eskadale, and Uchterach. This Hugh, the fifth chief, was the first to take on the title of Lord Lovat. He had three sons: Thomas, Alexander, who died without getting married, and Hugh. The first Lord Lovat was succeeded by his son,

VI. Thomas, whose assumption of the title is not mentioned by the family historians, but of whose accession there is good documentary proof. The silence of the historians, however, has led to an error in the designation of his successors. For instance, his brother,

VI. Thomas, whose taking on the title isn’t noted by family historians, but there’s solid documentary evidence of his rise to power. However, the historians’ silence has caused a mistake in naming his successors. For example, his brother,

VII. Hugh, who succeeded him, is called Hugh, second Lord Lovat, instead of Hugh, third Lord Lovat. This Lord Lovat had two sons, Thomas and Hugh, the former of whom was Prior of Beauly, and died young and unmarried. He was succeeded by his son,

VII. Hugh, who took over after him, is referred to as Hugh, the second Lord Lovat, rather than Hugh, the third Lord Lovat. This Lord Lovat had two sons, Thomas and Hugh; the former was the Prior of Beauly and passed away young and unmarried. He was succeeded by his son,

VIII. Hugh, fourth Lord Lovat, who had a decisive brush with the Macdonalds, under the Lord of the Isles, when[Pg 52] the latter besieged the Castle of Inverness in 1429. He was a peer of Parliament, and is supposed to have been the first Lord Lovat to have attained to that dignity, with the title, Lord Fraser of the Lovat. He had four sons, who deserve mention: Thomas, who succeeded; Hugh, a brave soldier and accomplished courtier, who was slain at Flodden; Alexander, from whom sprang the old cadets of Farraline, Leadclune, etc.; and John, the historian of Henry VIII., the learned Franciscan and astute ambassador. There were also two illegitimate sons—Thomas and Hugh, the latter, progenitor of the Frasers of Foyers, and of many other Fraser families, known as "Sliochd Huistein Fhrangaich."

VIII. Hugh, the fourth Lord Lovat, had a significant encounter with the Macdonalds, led by the Lord of the Isles, when[Pg 52] they besieged the Castle of Inverness in 1429. He was a member of Parliament and is believed to be the first Lord Lovat to achieve this status, with the title of Lord Fraser of the Lovat. He had four sons worth mentioning: Thomas, who succeeded him; Hugh, a brave soldier and skilled courtier, who was killed at Flodden; Alexander, from whom the old branches of Farraline, Leadclune, and others descended; and John, who was the historian of Henry VIII, a learned Franciscan, and a clever ambassador. There were also two illegitimate sons—Thomas and Hugh, the latter being the ancestor of the Frasers of Foyers and many other Fraser families, known as "Sliochd Huistein Fhrangaich."

IX. Thomas, fifth Lord Lovat, added the lands of Phopachy, Englishton, Bunchrew and Culburnie, the last-named place from Henry Douglas, to the family estates, which were assuming very large proportions. He had a large family. The eldest son, named Hugh, succeeded to the estates. From the second son, William, sprang the Frasers of Belladrum, Culbokie, Little Struy, etc.; from James, the Frasers of Foyness; from Robert, the Frasers of Brakie, Fifeshire; from Andrew, "Sliochd Anndra Ruadh a Chnuic" (Kirkhill); from Thomas, "Sliochd Ian 'Ic Thomais"; John married a daughter of Grant of Grant, with issue; and from Hugh Ban of Reelick (an illegitimate son), came the Frasers of Reelick and Moniack.

IX. Thomas, the fifth Lord Lovat, added the lands of Phopachy, Englishton, Bunchrew, and Culburnie, with the last one coming from Henry Douglas, to the family estates, which were becoming quite extensive. He had a large family. The oldest son, Hugh, took over the estates. The second son, William, became the ancestor of the Frasers of Belladrum, Culbokie, Little Struy, and so on; from James came the Frasers of Foyness; from Robert, the Frasers of Brakie in Fifeshire; from Andrew, "Sliochd Anndra Ruadh a Chnuic" (Kirkhill); from Thomas, "Sliochd Ian 'Ic Thomais"; John married a daughter of Grant of Grant, who had children; and from Hugh Ban of Reelick (an illegitimate son), the Frasers of Reelick and Moniack were descended.

X. Hugh, sixth Lord Lovat, was the chief of the Clan at the time of the disastrous fight with the Macdonalds at Kinlochlochy, of which I shall read a short description later on.[2] At this affray Lord Hugh and his eldest son, Simon, were slain. His second son, Alexander, succeeded, and his[Pg 53] third son, William, was ancestor of the Frasers of Struy. His fourth son, Hugh, died young and unmarried.

X. Hugh, the sixth Lord Lovat, was the leader of the Clan during the disastrous battle with the Macdonalds at Kinlochlochy, which I will describe briefly later on.[2] In this conflict, Lord Hugh and his oldest son, Simon, were killed. His second son, Alexander, took over the title, and his[Pg 53] third son, William, became the ancestor of the Frasers of Struy. His fourth son, Hugh, died young and without marrying.

XI. Alexander, seventh Lord Lovat, a man of literary tastes, lived in comparative retirement. His three sons were: Hugh, his successor; Thomas, first of Knockie and Strichen, from whom the present chief, whose family in 1815 succeeded to the Fraser estates, sprang, and James, ancestor of the Frasers of Ardachie, the Memoir and Correspondence of a scion of which, General James Stuart Fraser, of the Madras Army, was a few years ago, given to the world, as the distinguished record of a soldier, a scholar and a statesman.

XI. Alex, the seventh Lord Lovat, a man with a passion for literature, lived a relatively quiet life. His three sons were: Hugh, his heir; Thomas, the first of Knockie and Strichen, from whom the current chief, whose family took over the Fraser estates in 1815, is descended; and James, the ancestor of the Frasers of Ardachie. A memoir and correspondence of one of his descendants, General James Stuart Fraser of the Madras Army, was published a few years ago, highlighting his remarkable achievements as a soldier, scholar, and statesman.

XII. Hugh, the eighth Lord Lovat, succeeded at the age of fourteen. He was noted for his proficiency in archery, wrestling, and the athletics of the day; he greatly encouraged the practice of manly exercises on his estates. He was a staunch supporter of Regent Murray, and at the Reformation secured possession of the Priory of Beauly and the church lands pertaining to it, including the town lands of Beauly, and some of the best tacks on the low-lying part of the present estates, in the parishes of Kilmorack and Kiltarlity, the mere names indicating the value of the grant: Fanblair, Easter Glenconvinth, Culmill, Urchany, Farley, Craigscorry, Platchaig, Teafrish, Annat, Groam, Inchrorie, Rhindouin, Teachnuic, Ruilick, Ardnagrask, Greyfield, the Mains of Beauly, as well as valuable river fishings. Mr. Chisholm Batten's book on Beauly Priory contains many interesting facts regarding the acquisition of these fertile and extensive lands, for which his Lordship paid a certain sum of money. He married a daughter of the Earl of Athol, and had two sons, Simon and Thomas, and a natural son, named Alexander, who married Janet, daughter of Fraser of Moniack. Thomas died in[Pg 54] his ninth year. Lord Hugh died at Towie, in Mar, on his way home from Edinburgh. It was suspected that he had been poisoned.

XII. Hugh, the eighth Lord Lovat, became lord at just fourteen. He was known for being skilled in archery, wrestling, and the sports of his time; he actively promoted physical activities on his estates. He was a strong supporter of Regent Murray and, during the Reformation, secured the Priory of Beauly and its associated church lands, which included the town lands of Beauly and some of the best leases on the low-lying parts of the current estates in the parishes of Kilmorack and Kiltarlity, with names that reflect the worth of the grant: Fanblair, Easter Glenconvinth, Culmill, Urchany, Farley, Craigscorry, Platchaig, Teafrish, Annat, Groam, Inchrorie, Rhindouin, Teachnuic, Ruilick, Ardnagrask, Greyfield, the Mains of Beauly, along with valuable fishing rights. Mr. Chisholm Batten's book on Beauly Priory has many intriguing details about the acquisition of these rich and extensive lands, for which he paid a certain amount of money. He married a daughter of the Earl of Athol and had two sons, Simon and Thomas, as well as an illegitimate son named Alexander, who married Janet, the daughter of Fraser of Moniack. Thomas died in[Pg 54] his ninth year. Lord Hugh passed away at Towie, in Mar, while on his way home from Edinburgh. It was suspected that he had been poisoned.

XIII. Simon, ninth Lord Lovat, succeeded at the tender age of five. Thomas of Knockie became tutor for the young chief, an office of power and responsibility. He was married three times. By his first wife, Catherine Mackenzie, he had issue, a son and daughter, Hugh, his successor, and Elizabeth. By his second wife, the daughter of James Stuart, Lord Doune, he had two sons and three daughters: Sir Simon of Inverallochy, Sir James of Brea, Anne, Margaret and Jean. His third wife was Catherine Rose of Kilravock.

XIII. Simon, the ninth Lord Lovat, took over at the young age of five. Thomas of Knockie became the tutor for the young leader, a position of great power and responsibility. He was married three times. With his first wife, Catherine Mackenzie, he had a son and a daughter: Hugh, who would succeed him, and Elizabeth. With his second wife, the daughter of James Stuart, Lord Doune, he had two sons and three daughters: Sir Simon of Inverallochy, Sir James of Brea, Anne, Margaret, and Jean. His third wife was Catherine Rose of Kilravock.

XIV. Hugh, tenth Lord Lovat, had already a large family when he succeeded to the estates. Three years after his accession his wife died, leaving him with nine children, six sons and three daughters. Her death cast a gloom over his life, and, practically retiring from business, the management of the estates for a time fell on his son Simon, Master of Lovat, a young man of the brightest promise, whose untimely death was a second severe blow to his father. His dying address is a remarkable production. His next elder brother, Hugh, became Master of Lovat, and Sir James Fraser, of Brea, became tutor. The Master of Lovat married Lady Anne Leslie, and died a year afterwards, during his father's lifetime, leaving a son, Hugh, who succeeded to the titles and estates. Hugh the tenth Lord Lovat's issue were: Simon and Hugh, to whom reference has just been made; Alexander, who became tutor; Thomas of Beaufort, father of the celebrated Simon; William, who died young; James, who died without issue, and Mary, Anne and Catherine.

XIV. Hugh, the tenth Lord Lovat, already had a big family when he inherited the estates. Three years after he took over, his wife passed away, leaving him with nine children: six sons and three daughters. Her death cast a shadow over his life, and he pretty much stepped back from managing things, so his son Simon, Master of Lovat, a young man with great potential, took over for a while. Unfortunately, Simon's untimely death hit his father hard. His dying words were quite remarkable. His next older brother, Hugh, became Master of Lovat, and Sir James Fraser of Brea served as tutor. The Master of Lovat married Lady Anne Leslie and died a year later, while his father was still alive, leaving a son, Hugh, who took on the titles and estates. The children of Hugh, the tenth Lord Lovat, were Simon and Hugh, mentioned earlier; Alexander, who became tutor; Thomas of Beaufort, the father of the well-known Simon; William, who died young; James, who passed away without having children; and Mary, Anne, and Catherine.

XV. Hugh, grandson of the tenth Lord Lovat, succeeded[Pg 55] as eleventh Lord Lovat, when only three years old. At sixteen he was, to use the words of the chronicler, "decoyed into a match" with Anne, sister of Sir George Mackenzie of Tarbat, the famous lawyer, the lady being at the time of the marriage, about thirty years of age. There were born to them a son, named Hugh, who, from a black spot on his upper lip, was nick-named "Mac-Shimi, Ball Dubh," "Black-spotted Mackimmie;" and three daughters.

XV. Hugh, the grandson of the tenth Lord Lovat, became the eleventh Lord Lovat[Pg 55] at just three years old. By the age of sixteen, he was, in the words of the chronicler, "lured into a marriage" with Anne, the sister of Sir George Mackenzie of Tarbat, the well-known lawyer. At the time of their marriage, she was around thirty years old. They had a son named Hugh, who was nicknamed "Mac-Shimi, Ball Dubh," or "Black-spotted Mackimmie," because of a dark spot on his upper lip, along with three daughters.

XVI. Hugh, "The Black-spotted," succeeded as twelfth Lord Lovat. He married a daughter of Murray, Marquis of Athole, a connection in which the pretensions of the Murrays, thwarted by Simon of Beaufort, find their source. This chief left four daughters, but no son, and having had no brothers or uncles on the father's side, the succession went to Thomas of Beaufort, surviving son of Hugh, the tenth Lord Lovat, and grand-uncle of Hugh, "The Black-spotted."

XVI. Hugh, "The Black-spotted," became the twelfth Lord Lovat. He married a daughter of Murray, Marquis of Athole, which ties back to the ambitions of the Murrays, frustrated by Simon of Beaufort. This chief had four daughters but no sons, and since he had no brothers or uncles on his father's side, the inheritance passed to Thomas of Beaufort, the surviving son of Hugh, the tenth Lord Lovat, and the grand-uncle of Hugh, "The Black-spotted."

XVII. Thomas of Beaufort assumed the title as thirteenth Lord Lovat, and would probably have been left in undisputed possession but for the marriage contract made by the twelfth Lord, at the instance of the Athols, settling the estates on his eldest daughter, failing male heirs of his body. It is true that afterwards he revoked this settlement in favor of the nearest male heir, viz., Thomas of Beaufort, but the validity of the later document was contested, and it was only after a long and extraordinary struggle, in which plot, intrigue and violence played a part, as well as protracted litigation, that his son's title to the estates was confirmed.

XVII. Thomas of Beaufort took on the title of the thirteenth Lord Lovat and would likely have remained the uncontested owner if it weren't for the marriage contract created by the twelfth Lord, at the request of the Athols, which granted the estates to his eldest daughter in the absence of male heirs. It's true that later he canceled this settlement in favor of the closest male heir, Thomas of Beaufort, but the legitimacy of that later document was challenged. It was only after a long and extraordinary struggle, involving schemes, intrigue, and violence, along with lengthy legal battles, that his son's claim to the estates was finally confirmed.

XVIII. Simon of Beaufort succeeded his father, as fourteenth Lord Lovat, after, as has been stated, many years of fierce contest concerning his rights. He had an elder brother, named Alexander, who, according to report then current, died[Pg 56] young in Wales, and without issue. His younger brothers were named Hugh, John, Thomas, and James. The cause of Alexander's flight to Wales forms one of the best known legends of the family. There are various versions of it, but I shall give that most commonly related by old people in the district of the Aird: Alexander arrived, somewhat late, at a wedding at Teawig, near Beauly. His appearance was the signal for the piper to strike up the tune, "Tha Biodag air MacThomais," some of the lines of which run:

XVIII. Simon of Beaufort became the fourteenth Lord Lovat after his father, following many years of intense dispute over his rights. He had an older brother named Alexander, who, according to popular belief, died young in Wales without leaving any descendants. His younger brothers were Hugh, John, Thomas, and James. The reason for Alexander's flight to Wales is one of the best-known legends of the family. There are several versions of this story, but I’ll share the one most commonly told by older folks in the Aird area: Alexander arrived somewhat late at a wedding at Teawig, near Beauly. His arrival prompted the piper to play the tune, "Tha Biodag air MacThomais," some of which goes:

The sword on Mac Thomas, The long, big, cold bike; The sword on Mac Thomas, Ach's math a dh' fhoghnadh sgian da.
The bio in the profile, Air Mac a bhodaich leibidich; The knife in the pocket, Air mac a bhodaich romaich.
Tha bhiodag deanadh gliogadaich, 'It will be worn under the edge of the skirt;' The guys in their boots, Ged is learning math for you.

It was whispered to Alexander that the piper selected this tune to cause merriment at his expense, and the youth, to turn the jest against the piper, determined to rip open the bag of the pipes, with his dirk. But in doing so, his foot slipped, and he fell heavily towards the piper with the naked dirk in his outstretched arm. The piper was fatally wounded, and Alexander, who had been an extreme partizan of the Jacobites, believed that were he tried for the murder of the piper, the hostility of Sir George Mackenzie, of Tarbat, would inevitably secure a sentence of death against him. He fled to Wales, where he was befriended by Earl Powis, under whose protection, it is said, he lived on, married, and had issue, while his next younger brother, Simon, enjoyed the[Pg 57] title and estates. Mr. John Fraser, of Mount Pleasant, Carnarvon, not long ago, laid claim to the chiefship, title and estates, on the ground that he is a lineal descendant of this Alexander, and although he lost his case in one trial, he is still gathering evidence, with the view of having it re-opened and further pushing his claim.

It was whispered to Alexander that the piper chose this tune to make fun of him, and the young man, wanting to turn the joke around on the piper, decided to cut open the bag of pipes with his dagger. But as he did this, he slipped and fell heavily towards the piper, with the dagger in his outstretched arm. The piper was fatally injured, and Alexander, who had strongly supported the Jacobites, believed that if he were tried for the piper's murder, Sir George Mackenzie's hostility would surely lead to a death sentence against him. He fled to Wales, where he found friendship with Earl Powis, under whose protection he reportedly lived, got married, and had children, while his younger brother, Simon, inherited the[Pg 57] title and estates. Recently, Mr. John Fraser, of Mount Pleasant, Carnarvon, claimed the chiefship, title, and estates, arguing that he is a direct descendant of this Alexander, and although he lost in one trial, he is still collecting evidence to have it reopened and to further pursue his claim.

For his share in the Jacobite rising of 1745, Simon, fourteenth Lord Lovat, was beheaded on Tower Hill, April 9th, 1747. Lord Simon's faults were not few, but he has been a much maligned man; his vices have been flaunted before the world, his virtues have been obscured. In extreme old age he gave up his life on the scaffold; and his fate, believed by some to be richly deserved, by others has been characterized as martyrdom. He left three sons, Simon, Alexander and Archibald Campbell Fraser.

For his involvement in the Jacobite uprising of 1745, Simon, the fourteenth Lord Lovat, was beheaded at Tower Hill on April 9, 1747. Lord Simon had his faults, but he has also been unfairly judged; his wrongdoings have been highlighted, while his good qualities have been overlooked. In his old age, he faced death on the scaffold; some believe his fate was well-deserved, while others view it as martyrdom. He had three sons: Simon, Alexander, and Archibald Campbell Fraser.

XIX. Simon succeeded to the chiefship, but that honor was unaccompanied by the estates and title, which had been forfeited to the crown. For his services as commandant of Fraser's Highlanders in the service of the House of Hanover, he was specially thanked by Parliament, and the paternal estates restored to him. I have been informed by the Grand Master Mason of Ontario that this Colonel Simon (afterwards General Simon Fraser of Lovat) was the first Provincial Master Mason in Upper Canada, the order having been established there at the time of the stirring events in which Fraser's Highlanders participated while in Quebec. General Simon married, but without issue, and his brother Alexander having predeceased him without issue, he was succeeded in possession of the estates by his half-brother,

XIX. Simon became the chief, but he didn’t get the estates and title, which were taken by the crown. For his role as the leader of Fraser's Highlanders in support of the House of Hanover, he received special thanks from Parliament, and his family estates were returned to him. The Grand Master Mason of Ontario informed me that this Colonel Simon (later General Simon Fraser of Lovat) was the first Provincial Master Mason in Upper Canada, with the order being established during the significant events in which Fraser's Highlanders were involved while in Quebec. General Simon got married but had no children, and since his brother Alexander passed away without children, his half-brother succeeded him in owning the estates.

XX. Colonel Archibald Campbell Fraser of Lovat. The title was still held in abeyance. Colonel Archibald was[Pg 58] a man of erratic habits, but a kind-hearted Highlander, and a man of no mean ability. An account of his honors and public services he embodied in an inscription on his tombstone, but while the production is typical of his well-known eccentricity, as a matter of fact, not a little of the praise which he takes to himself for services to his country and his county, was well deserved. He had five sons, all of whom predeceased him. His eldest son was named Simon Frederick. He became member of Parliament for Inverness-shire. He died in 1803, unmarried, but left one son, Archibald Thomas Frederick Fraser, well-known in our own day as "Abertarf," from having resided there. None of the other sons of Colonel Archibald left legitimate issue, and at his death, in 1815, the succession reverted to the Frasers of Strichen, descended, as already observed, from Thomas Fraser of Knockie and Strichen, second son of Alexander, the sixth Lord Lovat, represented, at the time of Colonel Archibald's death, by

XX. Col. Archibald Campbell Fraser of Lovat. The title was still on hold. Colonel Archibald was[Pg 58]

XXI. Thomas Alexander Fraser, of Strichen, who succeeded to the estates, and was created Lord Lovat by Act of Parliament, in 1837; and, in 1857, succeeded in having the old title restored to him. The succession of the Strichen family created a strong hostile feeling among the Clansmen and the old tenants generally, many of them believing that other aspirants who appeared had stronger claims. The Frasers of Strichen, however, were able to satisfy the courts as to the validity of their claim, and they were confirmed in the possession of the estates. A curious incident of the time may be briefly related, to illustrate both the feeling then prevailing concerning the succession, and the religious beliefs which were held then in the Highlands. It was, and to some extent yet is, believed that the Divine[Pg 59] purpose, with respect to every-day events, may be disclosed in appropriate portions of Scripture which impress themselves intensely on the mind of the devout believer. Two tenant-farmers, whose names, if given, would at once be a guarantee of their good faith, and of their respectability, went from the vicinity of Belladrum to the neighborhood of Redcastle, to a man whose piety gave him an eminent place among The Men of Ross-shire. They went to confer with him about the Lovat estates, and to find out whether he had any "indication" of the "mind of the Lord" as to whether the Frasers of Strichen would be established in their tenure of the estates against all comers. They were hospitably welcomed, and, their errand having been made known, their host replied that he had had no such indication. They remained that night, the next day and the night following, but during all this time did not see their host. On the morning of the third day he joined them at the frugal breakfast, after which he led them to a window overlooking the Beauly Firth and said: "Since your arrival I have pled hard for light at the Throne. If God ever did reveal His Will to me by His Word, He did so last night. You see a fishing-smack before you on the firth; as sure as you do observe her there, with her sail spread, catching the wind, so sure will, in God's good time, the Strichens pass away from the possession of the Lovat estates, and the rightful heir, will come to his own. My warrant, given to me in my wrestling with God, is this prophetic passage: 'And thou, profane, wicked prince of Israel, whose day is come, when iniquity shall have an end, thus saith the Lord God: Remove the diadem, and take off the crown: this shall not be the same: exalt him that is low, and abase him that is high. I will overturn, overturn, overturn[Pg 60] it: and it shall be no more, until he come whose right it is; and I will give it him.' (Ezek. XXI., 25-27) God's purpose thus revealed will not be fulfilled in our day, nor likely in the day of our children, but our grandchildren will likely see it accomplished." The old man's words made a deep impression; but only a few friends were informed of them, not only because they were held as a sacred message, but also because of the "power of the estate office." Whatever may be thought of beliefs thus formed, no one who knew the devout, simple-hearted Highlander of the generation just gone, will fail to appreciate the humility and sincerity with which such beliefs were entertained.

XXI. Thomas Alexander Fraser of Strichen, who inherited the estates and was made Lord Lovat by an Act of Parliament in 1837, succeeded in getting the old title restored to him in 1857. The succession of the Strichen family caused strong resentment among the Clansmen and older tenants, many of whom believed that other claimants had stronger claims. However, the Frasers of Strichen were able to convince the courts of the validity of their claim, and they were confirmed in their possession of the estates. A curious incident from that time illustrates both the prevailing feelings about the succession and the religious beliefs held in the Highlands. It was, and still is to some extent, believed that God's purpose regarding everyday events could be revealed through specific parts of Scripture that deeply resonate with devout believers. Two tenant farmers, whose names would quickly assure their credibility and respectability, traveled from near Belladrum to the area around Redcastle, to visit a man whose piety earned him a notable place among the Men of Ross-shire. They went to consult him about the Lovat estates and to see if he had any "indication" of the "mind of the Lord" regarding whether the Frasers of Strichen would keep hold of the estates against all challengers. They were warmly welcomed, and after explaining their purpose, their host said that he had received no such indication. They stayed with him that night, the following day, and the next night, without seeing their host. On the morning of the third day, he joined them for a simple breakfast, after which he took them to a window overlooking the Beauly Firth and said, "Since you arrived, I have prayed hard for guidance. If God has ever revealed His Will to me through His Word, He did so last night. You see that fishing boat on the firth; just as you see it there, with its sail open to the wind, so surely will, in God's good time, the Strichens lose possession of the Lovat estates, and the rightful heir will reclaim what is his. My confirmation, given to me in my struggle with God, is this prophetic passage: 'And thou, profane, wicked prince of Israel, whose day has come, when iniquity shall have an end, thus says the Lord God: Remove the diadem and take off the crown; this shall not be the same: elevate the low, and humble the high. I will overturn, overturn, overturn[Pg 60] it: and it shall be no more, until he comes whose right it is; and I will give it to him.' (Ezek. XXI., 25-27) God's purpose thus revealed may not be accomplished in our day, nor likely in our children's day, but our grandchildren will probably see it fulfilled." The old man's words left a profound impact; however, only a few friends were informed about them, not only because they were considered a sacred message but also due to the "power of the estate office." Regardless of how one views such beliefs, no one who knew the humble, devout Highlander of the last generation will fail to appreciate the sincerity and humility with which these beliefs were held.

But to return to the fortunes of the House of Lovat. Thomas Alexander, fifteenth Lord Lovat, married a daughter of Sir George Jerningham, afterwards Baron Stafford, and had male issue, Simon, Allister Edward, George Edward Stafford (b. 1834, d. 1854), and Henry Thomas. His second son, Allister Edward, rose to the rank of Colonel in the army; was married, with issue, one son. Hon. Henry Thomas attained to the rank of Colonel of the 1st battalion Scots Guards. Lord Lovat died in 1885, and was succeeded by his eldest son,

But to get back to the fortunes of the House of Lovat. Thomas Alexander, the fifteenth Lord Lovat, married a daughter of Sir George Jerningham, who later became Baron Stafford, and had male children: Simon, Allister Edward, George Edward Stafford (b. 1834, d. 1854), and Henry Thomas. His second son, Allister Edward, rose to the rank of Colonel in the army; he was married and had one son. Hon. Henry Thomas reached the rank of Colonel of the 1st battalion Scots Guards. Lord Lovat passed away in 1885 and was succeeded by his eldest son,

XXII. Simon, sixteenth Lord Lovat, who, born in 1828, and married to the daughter of Thomas Weld Blundell, was already a man of mature years at the time of his accession. He was known in song as "Fear Donn an Fheilidh." He was noted for his generous qualities and his kindness to the poor. He was a keen sportsman, expert with rod, gun and rifle, a marksman of repute. He did much to encourage the militia movement, and commanded the Inverness-shire regiment for many years. The circumstances of his sad and[Pg 61] sudden death, from an affection of the heart, while grouse-shooting on the Moy Hall moors, in 1887, are fresh in our minds. An extract from a newspaper article, written on the occasion of his death, may be taken as a fair estimate of his character: "By this sudden and painful blow a nobleman has been taken away who filled a conspicuous place in this vicinity, and who was held in the highest respect. Having succeeded to his father in 1875, he has enjoyed the title and estates for only twelve years (1887). But as Master of Lovat he was known for many years before that time as a worthy and popular representative of a great and ancient Highland house. No county gathering seemed to be complete without his presence. . . . Homely in his manner, he was never difficult to approach, and his kindness of spirit showed itself in many ways. Conscientious and sober in judgment, he steadily endeavored to do his duty; and his lamented death caused a blank which cannot easily be filled." He left a family of nine, and was succeeded by his eldest son,

XXII. Simon, the sixteenth Lord Lovat, who was born in 1828 and married to the daughter of Thomas Weld Blundell, was already a man of considerable age when he took over his title. He was famously referred to in song as "Fear Donn an Fheilidh." Known for his generosity and kindness to the poor, he was also a passionate sportsman, skilled with a rod, gun, and rifle, and recognized as an excellent marksman. He played a significant role in promoting the militia movement and commanded the Inverness-shire regiment for many years. The circumstances surrounding his tragic and[Pg 61] sudden death from heart issues while grouse-shooting on the Moy Hall moors in 1887 are still fresh in our minds. An excerpt from a newspaper article published at the time of his passing offers a fair assessment of his character: "This sudden and painful loss has taken away a nobleman who had a prominent presence in this area and was held in the highest regard. Having succeeded his father in 1875, he enjoyed the title and estates for only twelve years (1887). However, as Master of Lovat, he was well-known for many years before that as a respected and popular representative of a great and ancient Highland family. No county gathering seemed complete without him. . . . Approachable and down-to-earth, his kindness was evident in many ways. Conscientious and fair-minded, he consistently worked to fulfill his duties; his untimely death left a void that will be hard to fill." He left behind a family of nine and was succeeded by his eldest son,

XXIII. Simon Joseph, seventeenth Lord Lovat, to whose health, as our chief, we have drained our glasses this evening. That he may have a long and happy life is our fervent prayer; and may God grant him wisdom and grace that he may be a useful and a prosperous chief; that he may add new lustre to the distinguished name he bears, and prove worthy of the ancestry of which he is the proud representative.

XXIII. Simon Joseph, the seventeenth Lord Lovat, to whose health, as our leader, we have raised our glasses this evening. We sincerely hope he has a long and happy life; may God bless him with wisdom and grace so he can be a helpful and successful chief; may he bring new honor to the esteemed name he carries and be worthy of the family legacy he proudly represents.

We have now traced the long line of chiefs from the beginning down to the present day, and I must thank you for the wonderful patience with which you have listened to the dry bones of genealogy; in what remains[3] I hope I shall prove less tedious than in that which I have concluded.

We have now followed the long line of leaders from the beginning to today, and I want to thank you for your incredible patience while listening to the dry details of genealogy; in what remains[3] I hope to be less boring than in what I have just finished.

The speaker then referred briefly to the Aberdeenshire Frasers, and to some of the principal Cadet families of the Clan. He gave an explanation of the coat of arms, related a number of interesting Clan incidents, including forays, Clan feuds, and anecdotes of a local character. At some length he described the Home of the Clan, pointing out its extent on a map of Inverness-shire, colored to show the gradual increase and decrease of territory, which kept pace with the varying fortunes of the Clan; expatiating on the great variety and beauty of its scenery, tributes to which he quoted from Christopher North, David Macrae, Robert Carruthers and Evan MacColl.

The speaker then briefly mentioned the Aberdeenshire Frasers and some of the main Cadet families of the Clan. He explained the coat of arms and shared several interesting Clan stories, including raids, Clan disputes, and local anecdotes. He went into detail about the Clan's homeland, highlighting its size on a map of Inverness-shire, which showed how the territory had expanded and contracted along with the Clan's fortunes; he elaborated on the diverse and beautiful scenery, quoting from Christopher North, David Macrae, Robert Carruthers, and Evan MacColl.






MR. ROBERT LOVAT FRASER,
1st Vice-Chairman.

Mr. Robert Lovat Fraser,
1st Vice-Chair.



Mr. Robert Lovat Fraser, Vice-chairman, replied to the toast. He said: My duty, through the kindness of the committee, is certainly not so arduous in replying to the toast of the evening, as that which has been imposed upon the Chairman in proposing it. The length of his address, the facts regarding the origin and the outlines of the history of the Clan which he gave, make it unnecessary for me to dwell at length on this interesting topic. Indeed, I found on listening to the Chairman, that I had a great deal to learn about our Clan, and I am sure that I express not only my own thanks, but yours to him, in placing before us, so clearly and minutely, the leading facts regarding our ancestry and kindred. All my life long I have been an ardent admirer of some of the more prominent Frasers who have figured in our Clan history. My own connection with the Clan in the Highlands is somewhat remote, the last of my forefathers who resided there having had to leave his home and friends, on account of the part which he took with his Clan in the uprising of '45. But although we[Pg 63] have been cut off from that close connection which is thought necessary to keep alive a sentimental interest in such things, I can assure you that no clansman born within the shadow of Castle Downie can boast with greater truth of possessing more enthusiasm and interest than I in all that pertains to the Clan Fraser. The Clan has a history which we as clansmen should so study as to become perfectly familiar with it. Its record has been written in the events of the times as well as on the page of history, and no more inspiring or patriotic duty lies to our hand than the study of that record. I firmly believe that the influence of the clan feeling was a good influence, and that the idea of kinship and responsibility to each other for good behavior, as to kinsmen, had much to do in bringing about the high moral tone which distinguishes the Highland clans. It did much also to prepare the minds of those people for the enlightenment and love which Christianity brought with it, and which are so strikingly exemplified in the Highland character. I would say therefore to the young men, 'employ part of your evenings in the reading of the Clan history,' and to the older people, 'devote a little of the time of your remaining years to a like purpose.' I do not think it necessary, after what we[Pg 64] have just heard, to enter into historic details; neither is it necessary to defend the honor of the Clan where there are no assailants. The Clan has taken its place honorably among its contemporaries and neighbors. It invariably performed its duty in a manner highly creditable to the public spirit of its members and to their high standard of justice. There were it is true at times in the Clan, as in every other body of people, men whose names have been perpetuated because of evil rather than good. These, however, have been singularly few in the Clan Fraser, and even where statements are found to their discredit, the malice of interested foes not infrequently lends a heightened color to charges which might to some extent have been founded on fact. This I believe to be true in the case of Simon Lord Lovat, who had the misfortune to be the subject of biographical sketches by his enemies, but of whom a juster view now prevails. Happily the prominent clansmen, whose characteristics needed no defence, but called forth admiration and emulation, were many. To name them would be but to recite a long and distinguished list. Their characteristics were such as to challenge public commendation. With them as examples no clansman need feel ashamed of the name. But what I should like to impress most of all upon our Clan throughout the country is the necessity for a sentiment of loyalty to the Clan name and its traditions. Seeing that we have such a history let us prize it. Let every clansman feel proud of it, and let him see to it that his conduct and ambition are in every way in keeping with the record of the past, and in this way prove himself not only a good citizen, a good neighbor and a good friend, but a good clansman, and hand down the character of the Clan unsullied to posterity. This would be a most[Pg 65] laudable ambition and one which I feel sure every Fraser worthy of the name will strive earnestly to attain.

Mr. Robert Lovat Fraser, Vice-chairman, responded to the toast. He said: My role, thanks to the committee's kindness, isn't nearly as tough in responding to the toast of the evening as what the Chairman faced in proposing it. His long address, including the details about the origins and the history of the Clan, makes it unnecessary for me to elaborate on this fascinating topic. Listening to the Chairman, I realized I had a lot to learn about our Clan, and I’m sure I voice not only my gratitude but yours as well for presenting us with such a clear and detailed account of our ancestry and kin. Throughout my life, I’ve been a huge admirer of some of the more notable Frasers in our Clan's history. My own link to the Clan in the Highlands is somewhat distant, as the last of my ancestors who lived there had to leave his home and friends due to his involvement with the Clan during the uprising of '45. However, even though we[Pg 63] have been separated from that close connection thought necessary to maintain a sentimental interest in these matters, I assure you that no clansman born under the shadow of Castle Downie has more enthusiasm and interest in everything related to Clan Fraser than I do. The Clan has a history that we as clansmen should study thoroughly to familiarize ourselves with it. Its legacy has been shaped by the events of the times as well as recorded in history, and there’s no more inspiring or patriotic duty we can take on than studying that legacy. I genuinely believe that the spirit of clan loyalty has been a positive influence and that the idea of kinship and responsibility to each other for good conduct among kinsmen contributed greatly to the high moral standards that define the Highland clans. It also helped prepare the minds of the people for the enlightenment and love brought by Christianity, which are markedly evident in Highland character. Therefore, I would encourage the young men to spend part of your evenings reading the Clan history, and for the older members, to dedicate some of your remaining years to this purpose. I don’t think it’s necessary, after what we[Pg 64] have just heard, to delve into historical details; nor do I need to defend the Clan's honor when there are no attackers. The Clan has earned its place honorably among its peers and neighbors. It has consistently fulfilled its duties in a manner that reflects the public spirit of its members and their high standards of justice. True, there have been, at times in the Clan, as in any other group, individuals whose names are remembered for negative reasons. However, these instances have been notably rare in Clan Fraser, and even when there are statements against them, the malice of self-interested enemies often exaggerates charges that might have some basis in reality. I believe this holds true for Simon Lord Lovat, who unfortunately became the subject of biographical works by his adversaries, but whose legacy is viewed more fairly now. Fortunately, many prominent clansmen needed no defense for their traits, which inspired admiration and emulation. To name them would only result in a long and illustrious list. Their qualities were such that they invited public praise. With them as examples, no clansman should feel ashamed of the name. What I want to emphasize, however, is the importance of fostering a sense of loyalty to the Clan name and its traditions. Given that we have such a history, let’s value it. Every clansman should take pride in it, and ensure that his actions and aspirations align with our past record, thereby proving himself not only a good citizen, a good neighbor, and a good friend, but a good clansman, and safeguarding the Clan's character for future generations. This would be a highly[Pg 65] commendable goal, and I’m sure every Fraser worthy of the name will strive to achieve it.

Two gentlemen, Frasers all but in name, had been invited as guests. They were Mr. B. Homer Dixon, Consul General for the Netherlands, and Mr. Hugh Miller, J. P., both of Toronto. Their health was proposed by the chairman, who paid a high compliment to Mr. Homer Dixon, who, he said, had taken the warmest interest in matters relating to the Clan, and who was a living encyclopedia of information regarding its history and affairs. Mr. Dixon's connection was derived from his maternal side, and not a few Clan relics were in his possession. His absence from the gathering was on account of indifferent health, and it was regretted very much by those present. In coupling Mr. Miller's name with the toast, the Chairman referred to that gentleman's long connection with the business interests of the city of Toronto. Mr. Hugh Miller was a relative of his namesake, the famous geologist, and his name was as well known in Ontario business and national circles, as was that of his distinguished namesake in the field of literature and science. Mr. Miller rightly claimed to be of Fraser stock—he certainly had the Fraser spirit. He sat with them as an honored guest, but none the less an honored clansman.

Two gentlemen, almost named Frasers, were invited as guests. They were Mr. B. Homer Dixon, the Consul General for the Netherlands, and Mr. Hugh Miller, J.P., both from Toronto. The chairman proposed a toast to their health and praised Mr. Homer Dixon, saying he had shown a great interest in Clan matters and was a walking encyclopedia of information about its history and affairs. Mr. Dixon's connection came from his mother's side, and he owned several Clan relics. He couldn't attend the gathering due to poor health, and his absence was deeply regretted by everyone there. When mentioning Mr. Miller in the toast, the Chairman highlighted his long involvement with Toronto's business scene. Mr. Hugh Miller was related to his namesake, the famous geologist, and his name was well recognized in Ontario business and national circles, just as his distinguished namesake was in literature and science. Mr. Miller proudly identified as being of Fraser descent—he definitely had the Fraser spirit. He sat with them as an honored guest and also as a respected clansman.

Mr. Miller, in reply, expressed the great satisfaction with which he had received an invitation to be present at what he might truly describe as a gathering of his own clansmen. It was well known that in Scotland, as in other countries, men were often named after the occupations which they followed, and it was not a mere tradition but a fact within the knowledge of his immediate forebears that they were of pure Fraser stock. They had worn the Fraser tartan,[Pg 66] and had always taken a deep interest in whatever pertained to the affairs of the Clan. When the Chairman, in giving the toast of the Clan, had referred to the places associated with the name, he was brought back in memory over a long period of time. At his age, the sweep of memory to boyhood's days was a long one, and he could well recall the events in the Highlands of Scotland over sixty years ago. He had a loving and familiar recollection of scenes, than which there were none more beautiful under the sun, and of people who had animated these fair surroundings. The Fraser estates were among the finest in Britain, affording examples of beauty calculated to leave a very vivid impression on the youthful mind, and during his long life his early impressions had ever remained fresh and green. He remembered the time when the succession to the chiefship and estates was in hot dispute, and he knew how deeply the clansmen were moved by that contest. Down to that day the feeling of the clans was as strong as of old, and doubtless if occasion arose, it would prove to be strong still. At that time there were various claimants for the honors and possessions of the ancient house of Lovat, and as a boy he saw a good deal of those who were prominently concerned in the case. The Frasers were very anxious that the true heir by blood should succeed, and much was privately as well as openly done on behalf of the various contestants, according as the clansmen believed in the various claims put forward. As to the main object of their re-union that evening, he could do nothing but express his sincere hope that a strong association of the Frasers would be formed. There was no reason whatever why such an organization should not flourish in Canada, where those bearing the name could be numbered by thousands.[Pg 67] He had the good fortune to know not a few Frasers in Canada, and he could honestly say that none of them, so far as he knew, ever did anything that in any way tarnished the good name of the Clan. He had great hopes of the success of the movement from the enthusiasm of the gathering, and from the fact that those who had taken the matter in hand were men of energy and capacity. He could now only thank them for having honored the toast in such a hospitable manner, and wish them all success in the projected organization.

Mr. Miller expressed how happy he was to receive an invitation to what he considered a gathering of his own clansmen. It was well-known that in Scotland, like in many other countries, people were often named after their professions, and it was not just a tradition but a fact passed down from his own ancestors that they were of pure Fraser heritage. They had worn the Fraser tartan,[Pg 66] and had always been deeply interested in the affairs of the Clan. When the Chairman gave the toast for the Clan and mentioned places associated with the name, it took him back over a long period of time. At his age, recalling memories from his boyhood felt like a long journey, and he could clearly remember events in the Highlands of Scotland from over sixty years ago. He had warm and familiar memories of scenes, none of which were more beautiful under the sun, and of the people who brought those lovely surroundings to life. The Fraser estates were among the finest in Britain, showcasing beauty that left a lasting impression on a young mind, and throughout his long life, those early memories remained fresh and green. He recalled when there was fierce debate over the succession to the chiefship and estates, and he understood how passionately the clansmen felt about that dispute. Even to this day, the clans’ sentiments remained as strong as before, and undoubtedly, if the occasion arose, they would still be strong. Back then, there were various claimants for the titles and properties of the ancient house of Lovat, and as a boy, he often interacted with those prominently involved in the matter. The Frasers were very eager for the true heir by blood to succeed, and much effort, both private and public, was made on behalf of the different candidates, depending on which claims the clansmen believed. Regarding the main purpose of their gathering that evening, he could only sincerely hope that a strong association of the Frasers would be created. There was no reason such an organization couldn’t thrive in Canada, where thousands bore the name.[Pg 67] He was fortunate to know several Frasers in Canada, and he could honestly say that, as far as he knew, none of them had ever done anything to tarnish the good name of the Clan. He was very hopeful about the success of the movement due to the enthusiasm of the gathering and the fact that those involved were energetic and capable individuals. He could only thank them for honoring the toast in such a welcoming way and wish them all the best in the planned organization.


"The Group in Canada."

Mr. R. Lovat Fraser, Vice-chairman, in proposing the toast of "The Clan in Canada," said: The Clan in Canada is not, of course, as important as the Clan at large, but it has an importance altogether its own, and has a record not unworthy the parent stem. It is a branch of a goodly tree, and bears fruit of the finest quality. No clan has done more, if as much, for Canada as the Clan Fraser. Coming with the famous Seventy-Eighth regiment they did their duty at Louisburg and Quebec, and stamped the Clan name indelibly on the history of Canada, from ocean to ocean. Not only did they render services in the east, but in pioneer work helped to open up the west by travel, trade and commerce. A distinguished clansman and a relation of my friend on the right (Fraserfield) was the discoverer of the Fraser River. To those of us who highly prize the integrity of the British Empire it must be a source of pride to know that the part taken by the Seventy-Eighth in Lower Canada helped very much to keep the American continent for the British Crown. The history of that time clearly proves that had the fortunes of war been adverse in Canada to the British arms, the French would[Pg 68] have been in a position to overrun and seize the whole of North America. This is a fact which is sometimes lost sight of, but is one of much satisfaction to us as clansmen. To those whose names have been coupled with this interesting toast, I must leave the duty of dealing at length with it, and I rejoice that both of them are gentlemen thoroughly familiar with the subject and of recognized ability as speakers. I refer to Mr. E. A. Fraser, barrister of Detroit, and our worthy friend, Mr. G. B. Fraser, of Toronto.

Mr. R. Lovat Fraser, Vice-chairman, in proposing the toast of "The Clan in Canada," said: The Clan in Canada isn’t as significant as the Clan overall, but it has its own importance and a history that is worthy of its roots. It’s a branch of a great tree and produces fruit of the highest quality. No clan has contributed more, or as much, to Canada as the Clan Fraser. They came with the famous Seventy-Eighth regiment and fulfilled their duty at Louisburg and Quebec, leaving the Clan name permanently embedded in Canadian history, from coast to coast. They not only provided service in the east, but also helped pioneer the west through travel, trade, and commerce. A distinguished clansman and a relative of my friend on the right (Fraserfield) was the one who discovered the Fraser River. For those of us who deeply value the integrity of the British Empire, it’s a point of pride to know that the role played by the Seventy-Eighth in Lower Canada greatly helped to secure the American continent for the British Crown. The history from that era clearly shows that if the fortunes of war had turned against the British in Canada, the French would have been able to overrun and take control of all of North America. This is a fact that is sometimes overlooked but is one that brings us satisfaction as clansmen. Regarding those whose names are associated with this noteworthy toast, I’ll leave the detailed discussion to them, and I’m pleased that both are gentlemen who are well-versed in the topic and recognized as skilled speakers. I’m referring to Mr. E. A. Fraser, barrister from Detroit, and our esteemed friend, Mr. G. B. Fraser, from Toronto.

Mr. E. A. Fraser said: Mr. Vice-chairman, Chairman and Clansmen, although hailing from the other side of the line, I am a Canadian-born clansman, my native place being Bowmanville, near this beautiful Queen City. I passed my younger days in this province, attended the schools here, and am as familiar with the affairs of the country and with our clansmen in the country as those who have not left it to reside under another flag. I can therefore speak with confidence to this toast, but you will excuse me if I speak briefly, as the honor was unexpected, and I do not wish to make it appear that any words of mine that may come on the spur of the moment would be sufficient to lay before you, in proper form, what our Clan has done for Canada and the position which it occupies to-day in the affairs of the country. It is easy to speak of Louisburg and Quebec; it is easy to dilate on the names of distinguished clansmen familiar to us all for the prominent positions they have taken among their fellows, but the work performed by the Clan in Canada would not then be half told. We must go back to the hoary forests, to the backwoods, where the early settlers bent their energies to the opening up of the country. That noble pioneer work in which our clansmen shared, and shared in large numbers, it[Pg 69] seems to me, has an importance that is not as often recognized as it ought to be. It is difficult for the imagination even to grasp the peculiar task that lay before the early settlers of this vast, heavily-timbered, unbroken, unopened, untravelled country. Now that we can take a seat in the railway car at Halifax and leave it at Vancouver, we can form but the very faintest conception of what this country was one hundred years ago, when those hardy mountaineers ranged themselves alongside the Lowland Scot, the Englishman, the Irishman, the German and the Frenchman, to hew down the lords of the forest, to turn the wilderness into well cultivated fields, to turn the log cabins into the mansions that now adorn the plains, and to form, as they do, a sturdy peasantry second to none in the world. When the pen of a genius has dealt with those times, a chapter will be written for the civilized world more interesting, probably, than any yet penned. We have to leave the high places of military fame and statesmanship and enter the factory and the counting-house to trace there the career of the pioneers of industry and commerce, and among them we find our clansmen performing those duties which the necessities of the country demanded. If we turn to the professions, our Clan is found to hold its own. To the church, to law, to medicine, to art, to politics, we have given men of whom we are proud. The walk of life in Canada that has not been trodden by a clansman would be only an undesirable one for any man to tread. If I may be permitted to say it—coming as I do from the great State of Michigan—I would say that in that State, where our clansmen are very numerous, they not only hold their own, but have attained to eminence in business and in the professions. We have men of distinguished ability at the head of the legal fraternity of our State; we have men whose[Pg 70] genius in business has secured them wealth and position; we have men who in humbler spheres have rendered patriotic services to the State, and who, one and all, show that they have not lost the characteristics of the Clan in new associations and callings. Before sitting down I should like to express the great pleasure I have experienced at this gathering of clansmen. I would have come twice as far to be present, and trust that the organization, the formation of which will undoubtedly be sanctioned here to-night, will be the means of bringing us together frequently to enjoy ourselves as we are now doing.

Mr. E.A. Fraser said: Mr. Vice-chairman, Chairman, and Clansmen, even though I come from across the border, I was born a Canadian clansman, with my roots in Bowmanville, near this beautiful Queen City. I spent my youth in this province, went to school here, and I’m just as familiar with the country’s affairs and our clansmen as those who have always lived here. So, I can speak confidently about this toast, but please excuse me if I keep it short, as this honor took me by surprise, and I don’t want to make it seem like my impromptu words can adequately convey the contributions our Clan has made to Canada and the role it plays today in the country’s affairs. Speaking of Louisburg and Quebec is easy; it’s easy to highlight the names of notable clansmen we all recognize for their important roles, but that barely scratches the surface of the Clan’s work in Canada. We need to go back to the ancient forests and the backwoods, where early settlers dedicated themselves to developing the country. That noble pioneering work, in which our clansmen actively participated in significant numbers, seems to be underrated. It’s hard to even imagine the unique challenges faced by the early settlers in this vast, densely-timbered, untouched, uncharted land. Now, when we can sit in a train car in Halifax and disembark in Vancouver, it’s difficult to grasp what this country was like a hundred years ago, when those brave mountaineers stood alongside Lowland Scots, Englishmen, Irishmen, Germans, and Frenchmen to clear the forest and transform the wilderness into cultivated fields, turning log cabins into the impressive homes that now grace the plains, creating a resilient peasantry that is unrivaled in the world. When a genius someday writes about those times, it will be a chapter that captures the civilized world more intriguingly than any written so far. We must step away from the renowned realms of military glory and statesmanship and delve into factories and offices to trace the paths of the pioneers of industry and commerce, where our clansmen are fulfilling the demands of the country. When we look at professional fields, our Clan holds its own. In the church, law, medicine, art, and politics, we have produced men we are proud of. Any walk of life in Canada untouched by a clansman would be an undesirable path for anyone to tread. If I may add—coming from the great State of Michigan—I can say that in that State, where our clansmen are quite numerous, they not only hold their own but have excelled in business and various professions. We have distinguished leaders in our State’s legal community; we have individuals whose business acumen has earned them wealth and status; we have those who, in more modest roles, have contributed patriotically to the State, all showing that they have not lost the traits of the Clan in new environments and vocations. Before I conclude, I want to express the joy I’ve felt at this gathering of clansmen. I would have traveled twice as far to be here, and I hope that the organization, which will surely be approved here tonight, will bring us together frequently to enjoy each other’s company as we are doing now.

Mr. G. B. Fraser, of Toronto, followed, in response to the same toast. He said: Mr. Vice-chairman, Chairman and Clansmen, I frequently have to regret my lack of ability to discharge a duty of this nature to my own satisfaction. The subject allotted to me is one with which I cannot claim to be unfamiliar. It is a subject of great interest, and on such an occasion as the present, a subject which ought to be treated with some detail in order to perpetuate the names and deeds of clansmen who have done their duty nobly and well by this the land of our adoption. I find myself, however, not lacking in material, but in that ability—which seems to be born in some men—to place my information lucidly and briefly before you. Some speakers have already referred, and others will, later on, refer to the origin of the Clan Fraser in Canada. I shall not trespass on that part of the subject, but coming down to this century we find a clansman whose name will ever live in Canada. I refer to Simon Fraser, the discoverer of the Fraser River, whose life, when it comes to be written, will certainly shed lustre on the Clan name. He was descended from a cadet family of the[Pg 71] Lovats, came with his parents to Canada from the Eastern States, and settled at Glengarry. His worthy relative, Fraser of Fraserfield, sits here on my right, and proud I am to welcome him to this feast. John Fraser de Berry, the founder of the New Clan Fraser, was a man of extraordinary personality, whose acquaintance I first made at the time of the Trent affair. I happened to be in Montreal at that time, and received a telegram from De Berry that he wished to see me. He came from Quebec city, and we met in the St. Lawrence Hall. I was very much impressed with the singular interview which took place between us. Of course he was full of the project of his Clan Fraser, full of the history and genealogy of the Clan. He was an enthusiast, and in common with many enthusiasts could look but with impatience on the practical, prosaic side of things. With due formality, acting by what he believed to be his authority as a chieftain of the Clan, he invested me with power to raise a company of Frasers, in an allotted district in Western Ontario, which was delineated on a military plan in his possession. I could not do otherwise than accept the commission, which was that of captain, from this venerable-looking and earnest chief. Had I been able to withdraw from business, I have no doubt that I should have been, in a very short time, at the head of a company numbering at least one hundred stalwart clansmen, who would have given a good account of themselves in the field. But, as you are aware, the occasion for defence quickly passed away, and no more was heard of the proposed regiment of Frasers, of which my company was to have formed a part. The most remarkable fact which impressed itself upon me then, and one that I yet consider remarkable, was the manner in which De Berry had the Province divided into[Pg 72] military districts on his maps, the exact information which he had regarding the locations in which the clansmen resided, and the mass of details with which he seemed to be perfectly familiar. I could not understand how he acquired all this information, but have been informed since, by some who were associated with him, that he spared no means to trace out every Fraser in the country, through the voters' lists, the township registration books and the village directories. The amount of work involved in such research must have been enormous, and I can well believe that for many years De Berry devoted his time, as a man of leisure, to this project. He also appointed me as one of the one hundred and eleven chieftains of the New Clan, the chief of which was a descendant of a cadet of the Lovat family, residing in Nova Scotia, but the organization was too unwieldy, and its objects were rather vague for practical purposes. For a number of years meetings were held in Montreal of a very interesting character, but with De Berry's death and that of a number of those more prominently associated with him interest died out, and now we hear of the New Clan no more. We can profit by their experience in our own undertaking, and doubtless we shall be able to form an organization which will live, and which will perpetuate the name and traditions associated with the name and with this new country. I have practically confined myself to De Berry's name, not because there is a lack of clansmen on my list, whose memories deserve to be perpetuated, such as, for instance, the founder of the Fraser Institute, in Montreal; John Fraser, the author; John A. Fraser, the artist; Judge Fraser and Colonel Fraser, of Glengarry; but because some of these will doubtless be alluded to by other speakers, and, because having devoted so much time to a man whose name and personality[Pg 73] I cannot but regard as of peculiar interest to us, I have left myself but little time to refer to those clansmen whom I held, and still hold, in high esteem, and in whose name I thank you for the toast proposed and honored in such a fitting manner.

Mr. G.B. Fraser, from Toronto, spoke next in response to the same toast. He said: Mr. Vice-chairman, Chairman, and Clansmen, I often find myself wishing I could fulfill a duty like this to my own satisfaction. The topic I have is one I’m quite familiar with. It’s a fascinating subject that, on an occasion like this, should be discussed in detail to honor the names and deeds of the clansmen who have served this land we now call home with honor and integrity. However, I struggle not with the material but with the skill—something that seems to come naturally to some—to present my thoughts clearly and concisely. Some speakers have already touched on the origins of Clan Fraser in Canada, and others will as well, so I won’t go over that. Instead, focusing on this century, we find a clansman whose name will always be remembered in Canada: Simon Fraser, the discoverer of the Fraser River. His story, once told, will certainly bring pride to our Clan name. He was from a cadet branch of the[Pg 71] Lovats, and came to Canada with his family from the Eastern States, settling in Glengarry. His esteemed relative, Fraser of Fraserfield, is here on my right, and I’m proud to welcome him to this gathering. John Fraser de Berry, the founder of the New Clan Fraser, was a remarkable individual. I first met him during the Trent affair when I was in Montreal. I received a telegram from De Berry asking to see me. He traveled from Quebec City, and we met in the St. Lawrence Hall. I was very impressed by our unique conversation. He was enthusiastic about his Clan Fraser project and immersed in the history and genealogy of the Clan. Like many enthusiasts, he had little patience for the practical side of things. Formally, acting on what he believed was his right as a clan chief, he empowered me to raise a company of Frasers in a designated area of Western Ontario, marked on a military map he had. I couldn’t refuse the role of captain from this earnest and dignified chief. If I could have stepped away from work, I’m confident I would have quickly led a company of at least a hundred strong clansmen who would have performed admirably in the field. However, as you know, the need for defense quickly faded, and we heard no more about the proposed regiment of Frasers, of which my company was to be a part. What struck me back then—and still does—is how De Berry had divided the Province into[Pg 72] military districts on his maps, knowing exactly where the clansmen lived and being incredibly familiar with vast amounts of detailed information. I couldn’t comprehend how he gathered all this data, but I’ve since learned from those who knew him that he went to great lengths to identify every Fraser in the country, utilizing voter lists, township registration books, and village directories. The amount of work involved in such research must have been immense, and I can readily believe that De Berry devoted years of his free time to this effort. He also appointed me as one of the one hundred and eleven chieftains of the New Clan, led by a descendant of a cadet of the Lovat family from Nova Scotia. However, the organization was too large and its goals too vague for practicality. For several years, there were engaging meetings in Montreal, but with De Berry’s passing and that of many associated with him, interest waned, and we no longer hear about the New Clan. We can learn from their experiences in our own venture, and I’m sure we’ll be able to create an organization that endures and honors the name and traditions tied to it in this new country. I have mainly focused on De Berry because there are many other clansmen on my list whose memories deserve to be honored, such as the founder of the Fraser Institute in Montreal; John Fraser, the author; John A. Fraser, the artist; Judge Fraser and Colonel Fraser of Glengarry. However, since others will likely mention some of them, and because I wanted to dedicate time to a man whose name and character[Pg 73] I believe are especially significant to us, I’ve left little time to reference those clansmen I have held, and still hold, in high regard. I thank you all for the toast proposed and honored in such a fitting manner.


"Notable Clan Members."

Mr. R. L. Fraser, the Vice-chairman, then proposed the toast of "Distinguished Clansmen in Art, Science, Literature, Theology, Arms and Politics." He said: I had almost concluded that all Frasers are distinguished clansmen, and distinguished in the highest sense of the word, though it were better, perhaps, to be more modest, and hence the division into which this toast has been divided. While we rightly draw much of our inspiration from the seat of the Clan across the sea, it is well that we should remember, and remember generously, those of our Clan in this country who have secured high positions in life. Among our artists the name "Fraser" takes high rank. Some of the Fraser artists I have known personally, and can bear testimony not only to their fame, but to their personal qualities. Canadian art owes much to Mr. J. A. Fraser and Mr. W. Lewis Fraser, now sojourning in Europe. Literature claims the names of James Lovat Fraser, the distinguished classical scholar, of John Fraser, of Donald Fraser, and others well known in Canada. Science also has its devotees and distinguished students, especially medical science and theology. Frasers both in Canada and in the old land have taken front rank in the profession of arms, and have distinguished themselves from the time of Sir Simon Fraser, the compeer and companion of Wallace and the savior of Scotland, down to the present day. In politics the[Pg 74] Clan has certainly won its share of such honors as the public delight to bestow. The reply to this toast has been entrusted to a splendid array of able clansmen. For clansmen distinguished in arts, Ex-Mayor Fraser, of Petrolea, will reply; for those in science, Dr. J. B. Fraser; for those in theology, Dr. Mungo Fraser; for those in literature, Professor W. H. Fraser; for Frasers in war, Mr. Alexander Fraser (Fraserfield); and for those in politics, Mr. W. P. Fraser.

Mr. R. L. Fraser, the Vice-chairman, then proposed a toast to "Distinguished Clansmen in Art, Science, Literature, Theology, Arms, and Politics." He said: I had nearly concluded that all Frasers are distinguished clansmen, and distinguished in the highest sense of the word, although it might be better to be a bit more modest, which is why this toast is divided into categories. While we rightly draw a lot of our inspiration from the Clan's roots across the sea, it’s important to remember, and remember generously, those from our Clan in this country who have achieved high positions in life. Among our artists, the name "Fraser" stands out. I have personally known some Fraser artists and can vouch not only for their fame but also for their character. Canadian art owes a lot to Mr. J. A. Fraser and Mr. W. Lewis Fraser, who are currently in Europe. In literature, we recognize names like James Lovat Fraser, the notable classical scholar, John Fraser, Donald Fraser, and others who are well-known in Canada. Science also boasts dedicated and distinguished students, especially in medical science and theology. Frasers, both in Canada and back home, have held leading positions in the military and have made their mark since the days of Sir Simon Fraser, a companion of Wallace and a savior of Scotland, up to the present day. In politics, the[Pg 74] Clan has certainly earned its share of honors that the public enjoys bestowing. The responses to this toast have been assigned to an impressive group of capable clansmen. Ex-Mayor Fraser of Petrolea will respond for those distinguished in arts; Dr. J. B. Fraser will speak for science; Dr. Mungo Fraser will represent theology; Professor W. H. Fraser will cover literature; Mr. Alexander Fraser (Fraserfield) will address those in war; and Mr. W. P. Fraser will speak for those in politics.

Ex-MAYOR JOHN FRASER,
2nd Vice-Chairman.

Ex-Mayor John Fraser,
2nd Vice Chair.



Ex-Mayor Fraser, replying for the "Frasers in Art," said: Mr. Chairman and Gentlemen,—Your committee, in selecting me to speak for our clansmen in Art, acted of course on the assumption that I possessed the necessary qualifications for the task. At the outset, however, I must, in justice to all concerned, but more especially to the Frasers who have won distinction in art, confess that my attainments in that department are hardly such as to entitle me to a hearing in response to this important toast. But I am to some extent emboldened and sustained by the reflection that, as this is in a sense a family gathering, the shortcomings of a Fraser will pass, if not unobserved, at least without provoking unfriendly comment. Permit me then, on behalf of the artists of our Clan, to thank you for the cordial and enthusiastic manner in which you have received this toast. Among the many distinguished clansmen who have, in almost every sphere of human endeavor and usefulness, shed unfading lustre, not only upon our Clan, but upon humanity in general, our artists have secured an honored place. Of necessity, those of our Clan who have excelled in art are few in number; indeed, the artists of the world and of the ages might almost find standing room in this banquet hall. But our Clan has perhaps produced its quota, and some[Pg 75] of them have taken high rank. It is not my purpose to mention the names of all; in fact, I am unable to name more than two, viz., Charles Fraser and John A. Fraser. The former was a distinguished portrait painter of South Carolina who died in 1860 at the age of 78 years. He left a large number of portraits, all of which are said to have much artistic merit, and some of which have acquired considerable historic value. Of Mr. John A. Fraser it is hardly necessary to speak here. By his works we know him. A collection of Canadian paintings without one or more of his masterly representations of Canadian scenery would assuredly be incomplete. Let that suffice for our modern artists. It occurs to me, as it must have done to us all at one time or another, that our Clan must have produced great artists in the bygone ages. Assuredly Greece and Italy did not produce all the old masters. The Fraser Clan nourished then and was of course represented in art; but, just as in the newspaper—the product of the "art preservative"—there is to be found an occasional artist who, impelled by modesty or an exaggerated regard for his personal[Pg 76] safety, uses a nom de plume—for instance, "Junius," Vox Populi or "A Disgusted Subscriber"—so there were, I fancy, in the days of long ago, Frasers in art who unmindful of posterity or perchance distrustful of their own powers, as genius so frequently is, worked under cover of such names as Raphael, Leonardo da Vinci, Michael Angelo, Canova, etc. A slight effort of the imagination will enable a Fraser to accept this theory.

Former Mayor Fraser, speaking on behalf of "Frasers in Art," said: Mr. Chairman and Gentlemen,—Your committee, in choosing me to represent our clan in Art, must have assumed I had the right qualifications for this role. However, I must admit, to be fair to everyone, especially the Frasers who have achieved success in art, that my own skills in this area are not impressive enough to justify me speaking in response to this important toast. That said, I feel a bit more confident knowing this is a family gathering where a Fraser's shortcomings might go unnoticed or at least not incite any negative comments. So, please allow me, on behalf of our Clan’s artists, to thank you for the warm and enthusiastic welcome you've given this toast. Among the many distinguished clansmen who have contributed greatly to society and our Clan, our artists have earned their place of honor. Naturally, the number of our Clan members who have excelled in art is small; in fact, artists from all over the world and throughout history might barely fit in this banquet hall. Yet our Clan has likely produced its fair share, with some[Pg 75] achieving notable recognition. I won’t list everyone; in fact, I can mention only two, Charles Fraser and John A. Fraser. The former was a prominent portrait painter from South Carolina who passed away in 1860 at the age of 78. He left behind many portraits, all of which are said to have significant artistic merit, and some have even gained historic value. As for Mr. John A. Fraser, his work speaks for itself. A collection of Canadian paintings would certainly feel incomplete without one or more of his outstanding depictions of Canadian landscapes. That should suffice for our modern artists. It occurs to me, as it has likely occurred to all of us at some point, that our Clan must have produced great artists in the past. Surely, Greece and Italy did not produce all the old masters. The Fraser Clan was thriving back then and was undoubtedly present in the arts; however, just like in newspapers—products of "art preserving"—there are occasionally artists who, driven by modesty or an exaggerated concern for their own[Pg 76] safety, use a nom de plume—for example, "Junius," Vox Populi, or "A Disgusted Subscriber." I believe there were, in long-ago times, Frasers in art who, either unconcerned about being remembered or perhaps skeptical of their own talents, as genius often is, worked under names like Raphael, Leonardo da Vinci, Michelangelo, Canova, etc. A little imaginative thinking will let a Fraser embrace this idea.

The Fraser has ever been great on the "tented field." There, indeed, he has won renown, for his "fierce, native daring" has never been surpassed. But there are still victories to be won, infinitely greater than any achieved in battle. The grandest painting is yet to be painted, and we who are the first in Canada to assemble in honor of our ancient and beloved Clan shall ever fondly cherish the hope that the first place in art will be occupied by a Fraser. But from whatever clan or country the master shall come, the Frasers will be among the first to do him honor.

The Fraser has always been prominent on the "tented field." There, he has gained fame, as his "fierce, natural bravery" has never been matched. But there are still victories to be achieved, far greater than any won in battle. The greatest artwork is yet to be created, and we, who are the first in Canada to gather in honor of our ancient and beloved Clan, will always hold onto the hope that a Fraser will take the lead in art. However, no matter which clan or country the master comes from, the Frasers will be among the first to honor him.

I thank you, Mr. Chairman and gentlemen, for the patient hearing you have given me.

I appreciate your patience, Mr. Chairman and everyone here, for listening to me.


The reply to the part of this toast referring to "Science" was made by Dr. J. B. Fraser, M. D., C. M., R. C. P. and S. K., Toronto. He said: Mr. Chairman, Vice-chairman, and Brother Clansmen, it gives me a great deal of pleasure to meet such a representative gathering of the old and distinguished "Clan Fraser" as we have here to-night. It arouses one's enthusiasm to think of the leading position our forefathers took in the history of Scotland, and the many deeds of valor performed on the battle field; and although they were pre-eminently noted as warriors, still we have many[Pg 77] instances in which they shone in the realms of science. In replying to the toast of "The Frasers in Science," allow me to give you a few brief biographical sketches of a few of our ancestors.

The response to the part of this toast about "Science" was given by Dr. J.B. Fraser, M. D., C. M., R. C. P. and S. K., Toronto. He said: Mr. Chairman, Vice-chairman, and fellow Clansmen, I’m really pleased to be here with such a distinguished group from the old "Clan Fraser" tonight. It’s inspiring to think about the significant role our ancestors played in Scotland's history and the many acts of bravery they showed on the battlefield; and even though they were primarily known as warriors, we also have numerous[Pg 77] examples of their achievements in science. In response to the toast of "The Frasers in Science," I’d like to share a few short biographical sketches of some of our ancestors.

Sir Alexander Fraser, of Philorth, was born in 1537, and died in 1623. He succeeded his grandfather to the estates in 1569, and at once began to improve the estate and advance the welfare of his clansmen. At this time Philorth was the baronial burgh, and boasted of a commodious harbor; but after the improvements referred to he changed the name to Fraserburgh. Having conceived the idea of founding a university, in spite of the strenuous opposition of the town of Aberdeen, he obtained powers to build a university at Fraserburgh, with all the privileges of the older universities. The remains of this building still existed in 1888. On account of his interest in education and high scholastic attainments he was knighted in 1594. His motto was "The glory of the honorable is to fear God."

Sir Alexander Fraser of Philorth was born in 1537 and died in 1623. He inherited the estates from his grandfather in 1569 and immediately started improving the estate and supporting his clansmen. At that time, Philorth was a baronial burgh with a decent harbor, but after his improvements, he changed the name to Fraserburgh. He had the vision of founding a university and, despite strong opposition from the town of Aberdeen, he received permission to establish a university in Fraserburgh with all the privileges of the older universities. The remnants of this building still existed in 1888. Because of his commitment to education and his impressive academic achievements, he was knighted in 1594. His motto was "The glory of the honorable is to fear God."

John Fraser, F. L. S., was born in 1750, and died in 1811. He was a noted botanist, and visited North America five times in search of new and unknown specimens. He collected a great many plants in Newfoundland and later on at Charleston, Virginia. In 1796 he visited St. Petersburg, where he was introduced to the notice of the Empress Catherine, who purchased his entire collection of plants. In 1798 he was appointed botanical collector to the Czar Paul, and by him sent to America for a fresh collection. As a tribute to his ability he was elected a Fellow of Linnean Society (F.L.S.)

John Fraser, F. L. S., was born in 1750 and died in 1811. He was a renowned botanist who traveled to North America five times in search of new and unknown specimens. He collected many plants in Newfoundland and later in Charleston, Virginia. In 1796, he visited St. Petersburg, where he caught the attention of Empress Catherine, who bought his entire collection of plants. In 1798, he was appointed botanical collector to Czar Paul, who sent him back to America for a new collection. As a recognition of his skill, he was elected a Fellow of the Linnean Society (F.L.S.).

Sir Alexander Fraser, M. D., belonged to the Durris branch of the family. He was educated at Aberdeen University, and having risen by his skill high in the ranks of[Pg 78] physicians and surgeons he was appointed physician to Charles II., whom he accompanied in his travels through Scotland. Spotswood, in his history of Scotland, speaks highly of his learning and skill. He died in 1681.

Sir Alexander Fraser, M.D., was part of the Durris branch of the family. He studied at Aberdeen University and advanced in his profession to become a well-respected physician and surgeon. He was appointed as the physician to Charles II, accompanying him on his travels throughout Scotland. Spotswood, in his history of Scotland, praises his knowledge and expertise. He passed away in 1681.

Robt. Fraser, F. R. S., son of Rev. Geo. Fraser, was born in 1760, and educated in Glasgow University, where he obtained the degree of M. A., when he was but 15 years of age. He studied for the Church of Scotland, and was appointed in an official capacity to the Prince of Wales, afterward George IV. In 1791 the Earl of Breadalbane asked him to accompany him on a tour through the Western Isles and the Highlands of Scotland, undertaken with the view of improving the state of the people. The Prince of Wales gave him leave, and at the same time stated his faith in his ability to plan some means by which the people would be benefited, and wished him success. He succeeded so well that he was chosen to conduct a statistical survey of Ireland, and was the means of originating several important works, among others the harbor of Kingstown, sometimes called Queenstown. He published several works on agriculture, mines, mineralogy, fish, etc. He died in 1831.

Robt. Fraser, F.R.S., the son of Rev. Geo. Fraser, was born in 1760 and educated at Glasgow University, where he earned his M.A. degree at just 15 years old. He studied for the Church of Scotland and was later appointed in an official role to the Prince of Wales, who would become George IV. In 1791, the Earl of Breadalbane invited him to join him on a trip through the Western Isles and the Highlands of Scotland, aimed at improving the living conditions of the people. The Prince of Wales granted him permission and expressed his confidence in his ability to devise ways to help the people, wishing him success in his endeavors. He did so well that he was selected to lead a statistical survey of Ireland and played a key role in starting several significant projects, including the harbor of Kingstown, occasionally referred to as Queenstown. He published several works on agriculture, mining, mineralogy, fishing, and more. He passed away in 1831.

Simon Fraser was an explorer of some note, and was sent by the Hudson's Bay Company to establish new trading posts, and prospect for minerals, etc. He wrote many papers from 1806 to 1808. The Fraser river was named after him.[4]

Simon Fraser was a notable explorer who was sent by the Hudson's Bay Company to set up new trading posts and search for minerals, among other things. He wrote many papers between 1806 and 1808. The Fraser River was named after him.[4]

Lewis Fraser was a zoologist of some note, and was appointed as curator of the Zoological Society of London. He travelled through South America, studying the character and habits of different animals and birds, and as the result of his travels published a work called "Zoologia Typica," or[Pg 79] figures of rare and new animals. In 1888 his son was curator of the Zoological and General Sections of the Indian Museum of Calcutta.

Lewis Fraser was a well-known zoologist and was appointed as the curator of the Zoological Society of London. He traveled through South America, studying the characteristics and behaviors of various animals and birds. As a result of his travels, he published a work titled "Zoologia Typica," or[Pg 79]figures of rare and new animals. In 1888, his son served as the curator of both the Zoological and General Sections of the Indian Museum of Calcutta.

William Fraser, LL. D., was born in 1817 in Banffshire, and was ordained pastor of the Free Middle congregation of Paisley in 1849. In 1872 the University of Glasgow conferred on him the degree of LL. D., on account of his scientific attainments. In 1873, in recognition of his long services as President of the Philosophical Society, he was presented with a microscope and purse of sovereigns. He died in 1879.

William Fraser, LL. D., was born in 1817 in Banffshire and became the pastor of the Free Middle congregation in Paisley in 1849. In 1872, the University of Glasgow awarded him the LL. D. degree for his scientific contributions. In 1873, in appreciation of his long service as President of the Philosophical Society, he received a microscope and a purse of sovereigns. He passed away in 1879.



MR. WILLIAM A. FRASER,
Secretary-Treasurer.

MR. WILLIAM A. FRASER,
Secretary-Treasurer.



Alexander Campbell Fraser, D. C. L., LL. D., was born in 1819. His father was a minister and his mother a sister of Sir Duncan Campbell. He was educated in the Universities of Edinburgh and Glasgow, and in 1842 won a prize for his essay on "Toleration." In 1859 he was Dean of the Faculty in Arts, University of Edinburgh, and in 1871 was appointed Examiner in Moral Science; the same year he received the degree of LL. D. from the University of Glasgow. Later he was appointed Examiner in Moral Science and Logic at the India Civil Service Examinations. He was elected a[Pg 80] member of the Athenian Club—without a ballot—for eminence in literature and philosophy. He afterward received the Degree of D. C. L., Oxford University.

Alexander Campbell Fraser, D.C.L., LL.D., was born in 1819. His father was a minister, and his mother was a sister of Sir Duncan Campbell. He studied at the Universities of Edinburgh and Glasgow, and in 1842, he won a prize for his essay on "Toleration." In 1859, he was the Dean of the Faculty of Arts at the University of Edinburgh, and in 1871, he became the Examiner in Moral Science; that same year, he received the degree of LL.D. from the University of Glasgow. Later, he was appointed Examiner in Moral Science and Logic for the India Civil Service Examinations. He was elected a[Pg 80] member of the Athenian Club—without a ballot—for his achievements in literature and philosophy. He later received the Degree of D.C.L. from Oxford University.

Professor Thos. Richard Fraser, M. D., F. R. S., was born in Calcutta, India, in 1841, and graduated in medicine in Edinburgh in 1862. In 1863 he acted as Assistant Professor of Materia Medica, and in 1869 was appointed as Assistant Physician in the Royal Infirmary. He was afterward appointed Examiner in Materia Medica in London University, and was elected Medical Health Officer for Mid-Cheshire; he was also appointed Examiner in Public Health by London University. He was Dean of the Faculty in 1880. He is a F. R. S., F. R. C. P., Edinburgh; member of the Pharmaceutical Society, Britain; corresponding member of the Therapeutical Society of Paris, and of the Academy of Natural Sciences of Philadelphia. When the International Medical Congress met in London in 1881 he was appointed president of one section, and again president of one section in 1885. His work has been chiefly in the direction of determining the physiological effects of medicinal substances, with the view of establishing an accurate and rational basis for the treatment of disease.

Professor Thomas Richard Fraser, M.D., F.R.S., was born in Calcutta, India, in 1841 and graduated in medicine in Edinburgh in 1862. In 1863, he served as Assistant Professor of Materia Medica, and in 1869 he became an Assistant Physician at the Royal Infirmary. He was later appointed as an Examiner in Materia Medica at London University and elected as the Medical Health Officer for Mid-Cheshire; he was also designated as an Examiner in Public Health by London University. He was Dean of the Faculty in 1880. He is a Fellow of the Royal Society (F.R.S.), Fellow of the Royal College of Physicians (F.R.C.P.), Edinburgh; a member of the Pharmaceutical Society, Britain; and a corresponding member of the Therapeutical Society of Paris and the Academy of Natural Sciences of Philadelphia. When the International Medical Congress convened in London in 1881, he was appointed president of one section, and he served as president of another section in 1885. His work has mainly focused on determining the physiological effects of medicinal substances to create a precise and rational foundation for the treatment of diseases.

I have now mentioned some of the names recorded in history of Frasers that were distinguished in Science, and as I have occupied more than my share of time, I will take my seat, conscious that I have been able to mention but a few of the many clansmen distinguished for their scientific attainments. As I said at the outset I have enjoyed a great deal of pleasure in this gathering of clansmen. In looking over the record of a few of our brethren distinguished in science, so as to glean a few facts for this[Pg 81] occasion, I recognized more than ever before the substantial services rendered to mankind by men bearing our name, and now that we have foregathered a small company, it may be, but a select one, I feel that you share with me the pride with which we regard our Clan and name.

I’ve mentioned some of the notable Frasers in history who excelled in science, and since I've taken up more than my fair share of time, I’ll wrap up, aware that I’ve only highlighted a few of the many clan members recognized for their scientific achievements. As I mentioned earlier, I've really enjoyed this gathering of our clan members. While looking through the records of some of our brothers who distinguished themselves in science to gather a few insights for this[Pg 81] occasion, I realized more than ever the significant contributions made to humanity by people with our name. Now that we’ve all come together, though it's a small group, it's a select one, and I believe you share my pride in our clan and name.


Professor W. H. Fraser, in replying to the sentiment, "Distinguished Clansmen in Literature," said: Gentlemen,—I thank you heartily for the way in which you have received this toast, and for the honor you confer on me in asking me to answer for our distinguished literary clansmen living and dead.

Professor W. H. Fraser, while responding to the toast, "Dist

Literature is the mirror of life. Life is action: literature is contemplation and words. My knowledge of the history of the Clan leads me to the conclusion that most of its distinguished members were men of deeds rather than words, and that they lived at times and under circumstances when deeds rather than words had value—men like Sir Alexander, who fought by Robert Bruce's side at Bannockburn, or that other Sir Alexander Mackenzie Fraser of the last century, described by contemporaries as "mild as a lamb and strong as a lion," who had said to him in public by his General, "Colonel Fraser, you and your regiment have this day saved the British army," or the Fraser who fought with Wolfe before Quebec, and a host of others. These men did not write literature, but perhaps they were better employed. I think they were, but at any rate they are the men who furnish the basis for literature—heroism, fidelity and devotion.

Literature reflects life. Life is about action; literature is about reflection and words. My understanding of the Clan's history leads me to believe that many of its notable members were doers rather than talkers, and they lived in times when actions mattered more than words—like Sir Alexander, who fought alongside Robert Bruce at Bannockburn, or the other Sir Alexander Mackenzie Fraser from the last century, who was described by his peers as "mild as a lamb and strong as a lion," and was publicly praised by his General, "Colonel Fraser, you and your regiment have saved the British army today," or the Fraser who fought with Wolfe at Quebec, among many others. These men didn’t write literature, but maybe their time was better spent. I think it was, but in any case, they are the ones who lay the foundation for literature—heroism, loyalty, and dedication.

The Clan has, however, not been wanting in scholars and[Pg 82] writers, nor in those who patronized and furthered learning. What think you of a Fraser—Sir Alexander of Philorth—who in the 16th century built a grand University? It is getting to be the fashion now for rich men to build and endow seats of learning, but a man with such foresight and generosity in those early times in Scotland is surely deserving of all praise.

The Clan has, however, not lacked scholars and[Pg 82] writers, nor those who supported and promoted education. What do you think of a Fraser—Sir Alexander of Philorth—who in the 16th century built a magnificent University? It's become trendy now for wealthy individuals to create and fund educational institutions, but a man with such vision and generosity in those early times in Scotland truly deserves all the recognition.

Although not a few of the early Frasers won fame by the sword, some wielded to good purpose that mightier weapon, the pen. Such was James Fraser of Brea, in Ross-shire, who wrote copiously on theology, and who went to prison, by orders of Archbishop Sharp, as a preacher at conventicles. Another divine and scholar was James Fraser, of Pitcalzian, in Ross-shire, a son of the manse; a famous controversialist he was, and wrote a book against the Arminianism of Grotius that has kept its ground in Scotland till the present day, although he died as long ago as 1769.

Although many of the early Frasers gained recognition through their swordsmanship, some effectively used the more powerful tool, the pen. One such individual was James Fraser of Brea, from Ross-shire, who wrote extensively on theology and was imprisoned by order of Archbishop Sharp for preaching at conventicles. Another notable scholar and theologian was James Fraser of Pitcalzian, also from Ross-shire, who came from a ministerial background; he was a well-known controversialist and authored a book against Grotius’s Arminianism that has remained relevant in Scotland to this day, despite his passing in 1769.

These are some of our older literary celebrities. Time will not permit me to mention all those who belong to the present century, or whose lives extended into it. There was Archibald Campbell Fraser of Lovat, 38th McShimi, who died in 1815. As a school-boy he saw the fight at Culloden, and was afterwards Foreign Consul in Barbary, and was author of the "Annals of the patriots of the family of Fraser, Frizell, Simson or Fitzsimson." It must in truth have been a mighty book if it recorded them all. A curious piece of literature from his pen was the very long and very laudatory epitaph for his own tomb erected by himself.

These are some of our older literary celebrities. Time won't allow me to mention everyone from this century or those whose lives stretched into it. There was Archibald Campbell Fraser of Lovat, the 38th McShimi, who passed away in 1815. As a schoolboy, he witnessed the battle at Culloden, later becoming a Foreign Consul in Barbary. He authored "The Annals of the Patriots of the Family of Fraser, Frizell, Simson or Fitzsimson." It must have been quite an impressive book if it covered them all. A unique piece of literature from him was the very lengthy and highly flattering epitaph he wrote for his own tombstone, which he had erected himself.

Robert Fraser, of Pathhead, Fifeshire, lived up till 1839. He was an ironmonger, but of such remarkable literary and linguistic tastes that in leisure moments he acquired Latin,[Pg 83] Greek, French, German, Italian and Spanish. His poetry, which I regret is not accessible to me, was, it is said, characterized by fine feeling and nicety of touch. Truly a remarkable man. His ruling passion was strong in death, for he passed out of life dictating some translations of Norwegian and Danish poems.

Robert Fraser, from Pathhead, Fifeshire, lived until 1839. He was an ironmonger, but he had such exceptional literary and language interests that in his free time, he learned Latin, [Pg 83] Greek, French, German, Italian, and Spanish. His poetry, which I unfortunately do not have access to, is said to have been marked by deep emotion and subtle craftsmanship. Truly a remarkable man. His passion remained strong even in death, as he passed away while dictating translations of Norwegian and Danish poems.

There are other ways of making literature besides writing it yourself. James Fraser, an Inverness man, was one of those who have made literature by proxy. Who does not know Fraser's Magazine? that pioneer publication in this field of literature, dating from 1830, with its famous contributors like Thackeray, Carlyle, J. A. Froude and Father Prout. This Fraser was also a famous publisher, a man of taste and judgment, and did more to advance literature than almost any man of his time, notwithstanding Carlyle's reference to him as "that infatuated Fraser with his dog's-meat tart of a magazine."

There are other ways to create literature besides writing it yourself. James Fraser, a man from Inverness, was one of those who made literature indirectly. Who doesn't recognize Fraser's Magazine? That groundbreaking publication in this literary field, which started in 1830, featured well-known contributors like Thackeray, Carlyle, J. A. Froude, and Father Prout. This Fraser was also a renowned publisher, a person of taste and judgment, and he did more to promote literature than almost anyone else of his time, even though Carlyle referred to him as "that infatuated Fraser with his dog's-meat tart of a magazine."

Contemporary with Fraser of the magazine was James Baillie Fraser, also an Inverness man and a famous traveller who explored the Himalaya Mountains, and who was the first European to reach the sources of the Jumna and Ganges. He came home, and wrote an account of his travels. A little later he donned Persian costume, explored the larger part of Persia, and wrote a two-volume account of his journey. Turning to romance, he wrote "Kuggilbas," a tale of Khorasain; and this was the first of a long list of Eastern tales, histories and travels, the mere enumeration of which would take us on pretty far towards to-morrow morning.

Contemporary with Fraser of the magazine was James Baillie Fraser, also from Inverness, who was a well-known traveler that explored the Himalayas and was the first European to reach the sources of the Yamuna and Ganges Rivers. He returned home and wrote an account of his adventures. Shortly after, he dressed in Persian clothing, explored much of Persia, and published a two-volume account of his journey. Shifting to storytelling, he wrote "Kuggilbas," a tale set in Khorasan; this was the start of a long list of Eastern tales, histories, and travels, and just listing them would take us quite late into the night.

A beautiful and sympathetic literary figure is that of Lydia Falconer Fraser, the wife of Hugh Miller. Here are some lines from a poem of[Pg 84] hers on the death of their first-born child:

A beautiful and relatable literary figure is Lydia Falconer Fraser, the wife of Hugh Miller. Here are some lines from a poem of[Pg 84] hers about the death of their first-born child:

"You're away, away, from your mother's side, And away, away, from your father's knee; You're away from our blessing, our care, our affection, But you will never be away from our hearts.
*              *               *               *               *
You're away, away, from the blooming springtime, Though its green branches wave above your head; The lambs are leaving their tiny footprints. "On the ground of your newly made grave."

What gentleness and sweetness in these lines! One of her prose works, "Cats and Dogs," still holds its own as one of the minor classics of natural history.

What gentleness and sweetness in these lines! One of her prose works, "Cats and Dogs," still stands out as one of the minor classics of natural history.

Rev. Robert William Fraser, a Perthshire man, succeeded Rev. Dr. Guthrie in St. John's Church, Edinburgh, in 1847, and was a learned and eloquent divine and a diligent pastor. He found time to write all but one of a dozen of important works on divinity, history, physical and natural science. He was a solid man.

Rev. Robert William Fraser, from Perthshire, took over from Rev. Dr. Guthrie at St. John's Church in Edinburgh in 1847. He was a knowledgeable and articulate minister as well as a dedicated pastor. He managed to write almost all of a dozen important works on theology, history, and physical and natural sciences. He was a substantial individual.

I must not omit William Fraser, the educational reformer who helped David Stow to carry out his training system for teachers in Scotland, and who later investigated Scottish education, and wrote an important book on the subject of which the results were afterwards embodied in legislation. He died in 1879.

I can't skip over William Fraser, the education reformer who assisted David Stow in implementing his training program for teachers in Scotland, and who later researched Scottish education and wrote a significant book on the topic, the findings of which were later incorporated into legislation. He passed away in 1879.

Along with him may well be mentioned the late James Fraser, Bishop of Manchester, a very famous man from Forfarshire, one of the Frasers of Durris, of whom it has been said that there has not been in this generation a more simple or noble soul. He interests us especially for his work in education, and forms a connecting link between our school system and English educational reform, for he visited Canada and the United States in 1865, and drew up a report which[Pg 85] his biographer, Thomas Hughes, calls "a superb, an almost unique piece of work." It was the basis of the Foster Act of 1870, by which enormous changes were introduced in the direction of the American system.

Along with him, we should mention the late James Fraser, Bishop of Manchester, a well-known figure from Forfarshire, one of the Frasers of Durris, who has been described as having one of the most genuine and noble souls of this generation. He is particularly significant for his contributions to education and serves as a link between our school system and educational reform in England. In 1865, he traveled to Canada and the United States, where he prepared a report which[Pg 85] his biographer, Thomas Hughes, refers to as "a superb, an almost unique piece of work." This report laid the groundwork for the Foster Act of 1870, which brought about major changes reflecting the American system.

Worthy of being put by his side was Rev. Donald Fraser, D.D., who died two years ago, of whom we should hear more under the head of theology. He received part of his education in old Knox College, Toronto, and was pastor of the Cote Street Church, Montreal, from which he was called to Inverness, thence to London, England.

Worthy to be mentioned alongside him was Rev. Donald Fraser, D.D., who passed away two years ago, and from whom we should hear more regarding theology. He received part of his education at the old Knox College in Toronto and was the pastor of the Cote Street Church in Montreal, before he was called to Inverness and then to London, England.

In my mass of material, I had almost forgotten Patrick Lord Fraser, who died only five years ago. He was a very great man of the law, one of Scotland's greatest, and wrote extensively on legal subjects.

In my collection of materials, I had nearly forgotten about Patrick Lord Fraser, who passed away just five years ago. He was an incredibly skilled legal figure, one of Scotland's finest, and wrote a lot on legal topics.

The Frasers, however, were not all heavy writers. Many of us remember John Fraser, who met his death by accident in Ottawa in 1872. He was best known as "Cousin Sandy." He had been a chartist before coming to Canada. He was a tailor by trade, and laid aside the needle for that other sharp pointed instrument, the pen. Most of his work was controversial and sarcastic. Here is a sample of his rollicking verse, reminding one strongly of the Ingoldsby legends:

The Frasers, however, weren't all big writers. Many of us remember John Fraser, who died accidentally in Ottawa in 1872. He was best known as "Cousin Sandy." Before coming to Canada, he had been a chartist. He worked as a tailor but put down the needle for the other sharp-pointed tool, the pen. Most of his work was controversial and sarcastic. Here’s a sample of his lively verse, which strongly resembles the Ingoldsby legends:

"William Blyth was a troublemaker, like many boys are— Who, with caution and careful planning, was always prepared for battle; His genius was at work; I've heard it or read it, That his grandma was anxious; his dad was dead; And his mother, freed from her marriage vows, Brought home a used husband to her place, Who gave her a heart that was somewhat tough and dull, In return for her furniture being ready for use. Now William, like others, would wander without permission, And be gone when the second arrived home; So he of the step, who should be the stepfather, Said, "To save the kid's morals, we'll send him to sea."

The boy was confined in a water-cask for bad conduct.

The boy was locked in a water barrel for misbehavior.

"And the wave cleared the deck of the ship, and she __A_TAG_PLACEHOLDER_0__." Like someone half-drunk rolling around in the ocean. Then a scream was heard, and the boatswain shouted. "There's Bill and the tub has gone overboard!"

He floated to shore after an interview with a shark, a cow switched her tail against the tub, and Bill caught it while the cow fled, and wrecked the tub, but saved Bill's life, although he remained unconscious.

He floated to shore after an interview with a shark, a cow swished her tail against the tub, and Bill caught it while the cow ran away, wrecking the tub but saving Bill's life, even though he was still unconscious.

"But was awakened from his faint by a beautiful Yankee." Who brought donuts and tea? It was real Twankay. An angel of light wearing human clothing, And that outfit made of the finest superfine wool from Saxony, What her fellow countrymen call the 'real genuine.' Bill was charmed and concluded, with some rationality, "That her annexation could never be considered treason."

And he was annexed in due time.

And he was added in due time.

We have some poets still living, Gordon Fraser, John W. Fraser, and others; on them I must touch lightly. Gordon is a writer on "Lowland Lore," and writes good ballads of his own, like the one beginning:

We still have some poets alive today, Gordon Fraser, John W. Fraser, and others; I’ll just mention them briefly. Gordon writes about "Lowland Lore" and creates his own great ballads, like the one that starts:

It was an eerie night, and the storm clouds gathered, And the lightning's flash was sharp, And the thunder rolled, but none were scared. I'm at the cottage now.

It is a fearsome ghost story well told.

It’s a chilling ghost story told really well.

John W. is a very charming writer. His ballad of the courtship of "Bell" is first-rate, and it begins:

John W. is a very charming writer. His ballad about the courtship of "Bell" is top-notch, and it starts:

"Since Bell came to stay in our town, The warlord has already gone away; She has caught the attention of all the men, And the women with envy will die. Oh, but Bell's beautiful! She’s as sweet as a daisy; Her eyes are as bright as the stars. "That shine in the elevator is so high."

Such are some of our literary men, and they are very creditable specimens. I know that I have left out more than I have given. I have not said a word about all the[Pg 87] Frasers in Gaelic literature, whose name must be legion, because I cannot follow them in that language.

Such are some of our writers, and they are quite impressive examples. I know that I've mentioned less than I could have. I haven't said anything about all the[Pg 87] Frasers in Gaelic literature, whose numbers must be countless, because I can't track them in that language.

Our Clan has a good proportion of the literary in it, and I believe we are all literary critics. I never knew a Fraser yet who had not excellent literary taste and judgment. The reasons why more literature has not been produced is very clear to my mind, and depends on a prominent characteristic of the Clan—great modesty. This must be thrown aside if you are going to rush into literature. Many a Fraser has had it in him to produce the highest sort of literature, who from this cause has never written a line for the public. When the Clan succeeds in throwing off this defect, we may expect the production of literary works on a par with the best that has been written.

Our Clan has a good number of literary people in it, and I believe we’re all critics of literature. I’ve never met a Fraser who didn’t have great taste and judgment when it comes to writing. The reason more literature hasn’t been produced is very clear to me, and it comes down to a key trait of the Clan—great modesty. This needs to be put aside if you want to dive into literature. Many a Fraser could have created outstanding literature, but because of this, has never written a word for the public. Once the Clan manages to overcome this flaw, we can expect to see literary works that match the best that’s ever been written.


The reply to the toast of "Frasers in Theology" was entrusted to the Rev. Mungo Fraser, D.D., of Hamilton, who had to leave by train for home before this toast was reached. His reply summarised is as follows: "There are many clansmen who stand high in theology, if we be allowed to understand by that term the wider and more comprehensive sphere of work in the Church of Christ. In the memory of those who admire subjective writings of an extremely searching character, the name of the Rev. James Fraser, of Brea, will occupy an undying place. To those who give the highest rank among ministers to pulpit ability, the Frasers of Kirkhill, for three generations, will afford examples of eloquence and those gifts of oratorical power that appeal so irresistibly to the popular ear. By those who regard the administrative functions of the pastor as of importance, the name of Bishop Fraser, of Manchester, is justly esteemed,[Pg 88] and in a less prominent, but not less important degree, the name of Dr. William Fraser, for a long period the senior clerk of the Presbyterian Church in Canada; and theological literature finds a writer of ability and copiousness in Dr. Donald Fraser, at one time of Montreal and afterwards of London, England. The Clan contributed a great many names to the roll of distinguished clergymen, men who, in their different spheres, rendered noble service to the cause of Christ. And among them are men, some of whose names have been mentioned by the Vice-chairman, of ability, of high character, whose personal influence over the people was strongly felt. In Canada the name of Fraser has an honored place among the ministers of the churches. They are doing their duty nobly and well, and if the names of some of them be not widely known outside of their own country, it must not be forgotten that a clergyman's best fame and best reward is his good name among those for whom he directly labors, and for whose welfare he gives his best endeavors. Did time permit, it would be comparatively easy to speak at length of those who have held their own in the theological sphere, but sufficient has probably been said to indicate that the Clan has done its duty in one of the most interesting and important fields of human effort open for the welfare of man.

The response to the toast of "Frasers in Theology" was assigned to the Rev. Mungo Fraser, D.D., of Hamilton, who had to catch a train home before this toast was addressed. His reply, summarized, is as follows: "There are many members of the clan who excel in theology, if we understand that term as referring to the broader and more comprehensive work within the Church of Christ. In the minds of those who appreciate deeply introspective writings, the name of Rev. James Fraser of Brea will always be remembered. For those who rank ministers based on their preaching skills, the Frasers of Kirkhill, across three generations, will exemplify eloquence and oratorical talents that resonate strongly with the public. Those who value the administrative role of a pastor also hold Bishop Fraser of Manchester in high regard,[Pg 88] and, to a lesser extent but still significantly, Dr. William Fraser, who was the senior clerk of the Presbyterian Church in Canada for many years. Theological literature also boasts an accomplished writer and thinker in Dr. Donald Fraser, who was once in Montreal and later in London, England. The Clan has contributed a significant number of distinguished clergymen, who, in their various capacities, provided valuable service to the cause of Christ. Among them are individuals whose names were mentioned by the Vice-chairman, known for their talent and integrity, whose personal influence on the community was strongly felt. In Canada, the name of Fraser is respected among church ministers. They carry out their duties admirably, and while some of their names may not be widely recognized outside their own country, it is important to remember that a clergyman's true honor and reward is found in the esteem of those he serves and for whom he dedicates his efforts. If time allowed, it would be easy to elaborate on those who have made significant contributions in the theological field, but it has likely been made clear that the Clan has indeed fulfilled its role in one of the most interesting and crucial areas of human endeavor for the benefit of mankind.



The part of the toast dealing with "the Frasers in War," was replied to by Mr. Alexander Fraser (of Fraserfield, Glengarry). He said: After what we have heard of the Clan this evening we must come to the conclusion that it has always been distinguished for its military spirit, and I regret on that account, all the more, that the duty has fallen upon me to reply to the "Frasers in War." Not that I do not appreciate[Pg 89] to the fullest extent that spirit which distinguished them and probably in no small degree share it, but I am not a man of words, and I feel I shall not be able, even in a small way, to do justice to this theme. Undoubtedly the military character of the Clan goes back to its very origin, for if the Frasers did come from Normandy, they must have been selected on account of their military ability, for those were the days when length and strength of arm and good generalship were the most valuable qualifications a man could possess. But, coming down to the earlier times in Scotland, we find our clansmen heading the warlike and chivalrous nobles of that country, in their devotion to the Crown, and in their exploits in the field in defence of country and patrimony. I need not enter into a detailed description of the times when the Lowland Frasers served their country and their king with an unswerving devotion whose lustre time will not dim, nor the researches of modern historians tarnish. Down through history in the Highlands they have ever shown themselves to be a brave and warlike race, furnishing individuals of conspicuous ability and distinction in arms. No treatment of this toast would be complete that should omit a reference to Fraser's Highlanders that embarked under the command of the Chief of the Clan in 1757, and took part with Wolfe's army in all the engagements, from Louisburg to the close of the war. At Quebec the Frasers distinguished themselves in an especial manner. In the struggles which took place early in the century, between the Canadians and Americans, the Frasers did their duty, proving that down to our own times they maintained their old reputation. In the British army, from the formation of the Highland regiments, in 1739, to the present day, the[Pg 90] Clan has given many distinguished officers and many brave men to its country's service, and I know I can speak with truth when I say that the old spirit still prevails, whether you look at home or abroad. So true is this that I may conclude these remarks in the stereotyped words of the after-dinner speaker by saying that should the occasion ever demand it, the Frasers will be ever ready to draw their claymores and shed their blood in the country's service as of yore.

The toast about "the Frasers in War" was responded to by Mr. Alex Fraser (of Fraserfield, Glengarry). He said: After what we've heard about the Clan this evening, we have to conclude that it has always been known for its military spirit, and I regret even more that I have to respond to "the Frasers in War." Not that I don't fully appreciate[Pg 89] the spirit that sets them apart, and I probably share it to some extent, but I'm not much of a speaker, and I don’t think I can do justice to this topic. Without a doubt, the military nature of the Clan goes back to its very beginnings; if the Frasers did come from Normandy, they must have been chosen for their military skills, as those were the days when having a strong arm and good leadership were the most valuable traits a man could have. Looking at the earlier times in Scotland, we see our clansmen leading the noble and chivalrous individuals of this country in their loyalty to the Crown and in their battlefield exploits defending their homeland and heritage. I don’t need to detail the times when the Lowland Frasers served their country and king with unwavering loyalty whose brilliance time won’t fade, nor will modern historians diminish it. Throughout history in the Highlands, they have always shown themselves to be a courageous and warrior-like people, producing individuals of notable talent and distinction in combat. No discussion of this toast would be complete without mentioning Fraser’s Highlanders, who embarked under the Chief of the Clan in 1757 and participated with Wolfe’s army in all the battles, from Louisburg to the end of the war. At Quebec, the Frasers particularly distinguished themselves. During the conflicts early in the century between Canadians and Americans, the Frasers fulfilled their duty, proving that even to this day, they have upheld their old reputation. In the British army, from the formation of the Highland regiments in 1739 to the present day, the[Pg 90] Clan has provided many distinguished officers and brave soldiers in service to their country, and I can honestly say that the old spirit still lives on, whether at home or overseas. So true is this that I can wrap up these comments with the traditional words of a speaker after dinner, saying that if the situation ever calls for it, the Frasers will always be ready to draw their claymores and shed their blood in service to their country as they have done in the past.

Mr. W. P. Fraser spoke for "The Frasers in Politics." He said: Mr. Chairman, Vice-chairman and Brother Clansmen, it would seem that the toast of distinguished clansmen is quite an inexhaustible one. Much has been said of our clansmen in the various ranks of life, but I believe no more than is deserved. As a matter of course the Frasers have ranked high in politics. We have not had a Prime Minister of the name in the Dominion of Canada, but we have given to the Legislatures of Ontario, Quebec, and the Lower Provinces, many of their most useful members, their most eloquent speakers, and their most responsible statesmen. We have borne our share of public duty in this country, both in the rank and file of political workers, and as leaders. I do not need to go far afield to find some of the more striking examples. There is one name so long and honorably associated with the fortunes of this Province that it merits premier recognition. I refer to that of the Hon. Christopher Finlay Fraser, who would have responded to this toast himself to-night, were it not that he has been suffering from severe illness for some time, and has not sufficiently recovered to take his place among us. Reference has been made to his letter of regret, and I feel sure that every word in it is true—that it is the outcome of his[Pg 91] sincere feeling; for Mr. Fraser is as much a clansman as he is a politician, and has ever manifested the same deep interest in matters connected with his Clan, as he has displayed in the public duties which he is called upon to perform. The position which he occupies, the services which he has rendered, his wide sphere of influence, his sterling honesty and unblemished record—these lie as an open book before you. For me to expatiate upon them would be quite superfluous. His name will go down in the annals of our statesmen as one of the most competent Ministers of the Crown who ever held office in this Province, as one of subtle intellect who served his country and his party in great crises, as one who gave his talents generously and disinterestedly to the welfare of his fellow-beings, and in a peculiar manner helped to lay the foundations of a great nationality in this country. Another of our clansmen, whose telegram of regret shows that he has been intercepted on the way from the far east to our gathering, has made the name famous in the politics of Canada, and is likely to attain to still greater eminence in the future. At his home in Nova Scotia he has long been known as a man of probity, ability, and capacity for public duty. It is not so long ago that he was first heard of in these western parts, but already he has sprung into notice, and his services are in request at many public gatherings. I am sure we all regret the absence of Mr. D. C. Fraser, M.P. for Guysboro', to-night. He is not only a politician but a patron of learning and celtic literature. To his generous heart and open hand many a struggling Highlander owes much, and through his encouragement not a few scholarly productions have seen the light of day. Were I to venture beyond Canada I should find Frasers playing a[Pg 92] prominent part in the field of politics in South Africa, in the Australias, in the East Indies, and even in South America. It was only the other day we heard of a clansman born in Nova Scotia, but of good Inverness stock, who had been appointed delegate to the Inter-colonial Conference to be held in Ottawa this summer. I refer to the Hon. Simon Fraser, of Victoria. I have no doubt his clansmen here will be glad to welcome him, and to wish the utmost success to his mission. I must refrain at this hour from any reference to what Frasers have done in political life in the old land. The chiefs of the Clan numbered among them many men of eminence in politics. Of these we have heard something already to-night, and when the call of public duty comes, I feel sure a Fraser will be ready to step forward to perform his part in a worthy manner.

Mr. W.P. Fraser spoke about "The Frasers in Politics." He said: Mr. Chairman, Vice-chairman, and fellow Clansmen, it seems like the toast of distinguished clansmen is truly endless. A lot has been said about our clansmen in various walks of life, but I believe none of it is more than they deserve. Naturally, the Frasers have held high positions in politics. We may not have had a Prime Minister with our name in the Dominion of Canada, but we've contributed many of the most valuable members, eloquent speakers, and responsible statesmen to the Legislatures of Ontario, Quebec, and the Lower Provinces. We've done our share of public service in this country, both as rank-and-file political workers and as leaders. I don’t have to look far for notable examples. There is one name closely tied to the history of this Province that deserves special recognition. I’m talking about the Hon. Christopher Finlay Fraser, who would have accepted this toast himself tonight if he hadn't been suffering from a serious illness for some time and hasn't yet recovered enough to join us. It has been mentioned that he sent a letter of regret, and I believe every word is heartfelt; Mr. Fraser is as much a clansman as he is a politician and has always shown a deep interest in Clan matters, just as he has in the public duties he is called upon to perform. The position he holds, the contributions he has made, his broad influence, his unwavering honesty, and his pristine record are all clear for you to see. It would be unnecessary for me to elaborate on them. His name will be remembered in the history of our statesmen as one of the most competent Ministers of the Crown to hold office in this Province, a man of keen intellect who served his country and his party during critical times, who generously and selflessly devoted his talents to the betterment of his fellow beings, and who played a unique role in laying the foundations of a strong national identity in this country. Another of our clansmen, who sent a telegram of regret indicating that he has been delayed while traveling from the far east to our gathering, has made a name for himself in Canadian politics and is likely to become even more prominent in the future. Back home in Nova Scotia, he has long been recognized as a person of integrity, skill, and ability for public service. It hasn’t been long since he first caught attention in these western parts, yet he has already made a name for himself, and his services are in demand at many public events. I’m sure we all regret the absence of Mr. D. C. Fraser, M.P. for Guysboro', tonight. He is not only a politician but also a supporter of education and Celtic literature. To his kind heart and generous spirit, many struggling Highlanders owe a lot, and through his encouragement, several scholarly works have come to light. If I were to look beyond Canada, I would find Frasers playing prominent roles in politics in South Africa, Australia, the East Indies, and even South America. Recently, we heard of a clansman born in Nova Scotia, but from good Inverness heritage, who was appointed as a delegate to the Inter-colonial Conference in Ottawa this summer. I’m referring to the Hon. Simon Fraser of Victoria. I’m sure his clansmen here will be pleased to welcome him and wish him great success in his mission. I must refrain from discussing what the Frasers have achieved in political life back in the old country at this time. The chiefs of the Clan included many esteemed figures in politics. We’ve already heard some about them tonight, and when the call of public duty arises, I am confident that a Fraser will be ready to step up and do his part in a commendable way.


ORGANIZATION.

A resolution was carried in favor of the formation of an organization of clansmen in Canada, having for its main objects the promotion of social intercourse among the members, the collection of facts from which to prepare a biographical album of the members and other clansmen, and the promotion of objects which may be of interest to the Clan; and that those present form a general committee to act in the matter, the Committee of this gathering to act as an Executive Committee, for the purpose of drafting a constitution for the Clan to be submitted to the next gathering of the Clan.

A resolution was passed to create an organization for clansmen in Canada, aimed at promoting social interaction among members, collecting information to compile a biographical album of members and other clansmen, and supporting interests relevant to the Clan. It was decided that those present would form a general committee to take charge of this initiative, with the committee from this meeting serving as the Executive Committee, responsible for drafting a constitution for the Clan to be presented at the next Clan gathering.

The Clan song, composed by request, for this gathering, by Mrs. Georgina Fraser Newhall, and set to music composed by Mr. J. Lewis Browne, will be found, with a biographical sketch and portrait of the authoress, on pages 93 to 97.

The Clan song, created at the request of Mrs. Georgina Fraser Newhall for this event, with music by Mr. J. Lewis Browne, can be found along with a biography and portrait of the author on pages 93 to 97.

GEORGINA FRASER NEWHALL.

AUTHORESS OF "FRASER'S DRINKING SONG."

AUTHOR OF "FRASER'S DRINKING SONG."



MRS. GEORGINA FRASER NEWHALL

Mrs. Georgina Fraser Newhall



"The Frasers of Stratherrick, where are they?" To this pensive question by Charles Fraser Mackintosh comes an oft echoed and lusty answer from many distant lands. Indeed the question is, "Where are they not?" for it is safe to say that there is no country where the English language to-day prevails, in which Stratherrick may not claim a son. Their new homes have not the historical charm of the old, but wherever the Frasers have gone, away from the home of their fathers, they have acquitted themselves well. A scion of a Stratherrick house was James George Fraser, who many years ago settled at Galt, Ontario. Like his brother Capt. Charles Fraser, now residing in Glasgow, Scotland, he was attached to a Highland regiment in his younger days, but withdrawing from the service, he came to Canada with his young wife, Christina MacLeod. At Galt was born a family of three sons, William, Charles and Andrew, and four daughters, Christina, Jessie, Elizabeth and Georgina, the youngest of whom is the subject of this brief sketch. On the maternal side her descent is traced from the families of Lochend and Braemore. Her great-grand parents were George Mackenzie, second son of John Mackenzie I. of Lochend (of the Gairloch family), and Christina, daughter of Captain Hector Munro of Braemore. George Mackenzie was a distinguished officer, and attained to the rank of Lieut.-Colonel of the famous Rosshire Buffs, the 78th Highlanders. His daughter Christina married Angus MacLeod of Banff with issue, two sons, Donald and George, and several daughters,[Pg 95] of whom Christina, as already stated, married James G. Fraser of Galt, Ontario.

"The Frasers of Stratherrick, where are they?" In response to this thoughtful question from Charles Fraser Mackintosh, many people from far-off places often give a hearty answer. The real question is, "Where are they not?" because it's safe to say that there isn't a country where English is spoken today that doesn't have a descendant of Stratherrick. Their new homes may not carry the historical charm of their old one, but wherever the Frasers have settled, away from their ancestral home, they have made a good impression. A member of a Stratherrick family was James George Fraser, who moved to Galt, Ontario many years ago. Like his brother Captain Charles Fraser, who now lives in Glasgow, Scotland, he served in a Highland regiment in his younger days but left the military to come to Canada with his young wife, Christina MacLeod. In Galt, they had three sons—William, Charles, and Andrew—and four daughters—Christina, Jessie, Elizabeth, and Georgina, the youngest of whom is the focus of this brief account. On her mother's side, her lineage goes back to the families of Lochend and Braemore. Her great-grandparents were George Mackenzie, the second son of John Mackenzie I. of Lochend (from the Gairloch family), and Christina, the daughter of Captain Hector Munro of Braemore. George Mackenzie was a notable officer who achieved the rank of Lieut.-Colonel in the renowned Ross-shire Buffs, the 78th Highlanders. His daughter Christina married Angus MacLeod of Banff, and they had two sons, Donald and George, along with several daughters, of whom Christina, as mentioned earlier, married James G. Fraser of Galt, Ontario.[Pg 95]

Georgina Fraser was born about the beginning of the sixties, and was educated in the public and high schools of her native town. After the death of her parents she removed to Toronto, and taking up the study of shorthand entered upon the life of an amanuensis and teacher of stenography. She taught large classes in the towns surrounding Toronto, and in Victoria University, when that institution was located at Cobourg. She was the first woman in Canada to adopt this profession as a means of self-support, and to her belongs the honor of adding a new vocation to those upon which Canadian women may enter. In addition to these duties Miss Fraser undertook journalistic work, and was the first lady writer in Toronto to conduct the department devoted to woman's interests, now so important a weekly feature in the great dailies in Canada.

Georgina Fraser was born around the beginning of the 1960s and was educated in the public and high schools of her hometown. After her parents passed away, she moved to Toronto, where she studied shorthand and began working as a stenographer and teacher. She taught large classes in the towns around Toronto and at Victoria University when it was based in Cobourg. She was the first woman in Canada to pursue this career as a way to support herself, and she is credited with creating a new career path for Canadian women. In addition to these responsibilities, Miss Fraser also worked in journalism and was the first female writer in Toronto to manage the section focused on women's interests, which is now an important weekly feature in major newspapers across Canada.

In 1884, while occupying the important position of Assistant Secretary to General Manager Oakes of the Northern Pacific Railway at St. Paul, Minn., she became the wife of Mr. E. P. Newhall, of the Pacific Express Co. in Omaha.

In 1884, while serving as the Assistant Secretary to General Manager Oakes of the Northern Pacific Railway in St. Paul, Minnesota, she married Mr. E. P. Newhall, who worked for the Pacific Express Company in Omaha.

Notwithstanding household cares and ill-health Mrs. Newhall still finds time to indulge in her old taste for literature, wielding an earnest pen in advocacy of those reforms which most interest women of advanced thought. She has achieved considerable fame as a writer of short stories, and her compositions of verse bear the mark of the true poet's touch.

Despite her household responsibilities and health issues, Mrs. Newhall still manages to find time to enjoy her passion for literature, using her serious writing skills to support the reforms that matter most to progressive women. She has gained significant recognition as a short story writer, and her poetry reflects the genuine touch of a true poet.

As a clanswoman Mrs. Newhall is fond of claiming the right to call herself a "black" Fraser, nature having endowed her with that darkness of hair and eyebrow which is supposed to stamp all the possessors thereof as "true Frasers."

As a member of the clan, Mrs. Newhall likes to assert her right to call herself a "black" Fraser, since nature has given her dark hair and eyebrows that are thought to mark all those who have them as "true Frasers."



FRASER'S DRINKING SONG.

(The Fraser Motto is "Je Suis Prest"—"I am Ready.")

(The Fraser Motto is ""I'm Ready".")


Words by Georgina Fraser Newhall.                                                   Music by J. Lewis Browne.

Words by Georgina Fraser Newhall.                                                   Music by J. Lewis Browne.



FRASER'S DRINKING SONG.

1

All set? Let's raise our glasses to the woman who leads us tonight— To her lands; to her laws; under her flag we will strike. Every foe, Hip and thigh, Eye for an eye, Tit for tat— Yes.

2

All set? Cheers to the mothers who brought us into this world, my friends; To the hut that rests in the heart of the valley Where the deer Fill it up From the stream By the cliff— Yes, I'm ready.

3

All set? Raise your glass to the maid you love, my friends; Wish her good health, prosperity, a long life, and every happiness; Full measure (May it thrive To the top Of enjoyment— Yes, I'm ready.

4

All set? Here’s to the country we live in, guys; This is where we have struggled and thrived, my friends. Bless it, May Beauty And Duty Own it— Yes, I’m ready.

5

All set? A Fraser! A Fraser forever, my friends; As he lives the way he hates, and loves until life ends; He's first, Here's my hand, Into grand Yay burst— Yes, I'm ready.



SIMON FRASER.

DISCOVERER OF THE FRASER RIVER.

The life-work of the discoverer of the Fraser River illustrates the pioneer spirit which animated the early settlers of Canada. There was the pluck, the love of adventure, the endurance, the prompt response to the call of duty, the expansive idea which kept abreast of ever opening possibilities, and the rare tact displayed in new, embarrassing and important transactions. Simon Fraser was in many respects a great man and one of whom his clansmen may well feel proud. His grandfather was William Fraser, of Culbokie, whose wife Margaret Macdonell, of Glengarry, was the possessor of the famous Balg Solair in which was stowed away a manuscript of Ossianic poetry, which figures in the dissertations on the authenticity of MacPherson's Ossian, and regarding which the following interesting passage occurs in the correspondence of the late Bishop Alexander Macdonell: "I myself saw a large MS. of Ossian's poems in the possession of Mrs. Fraser of Culbokie, in Strathglass, which she called "am Balg Solair" (a bag of fortuitous goods). This lady's residence being between my father's house and the school where I used to attend with her grandchildren, at her son's, Culbokie House, by way of coaxing me to remain on cold nights at her own house, she being cousin to my father, she used to take up the Balg Solair, and read pieces of it to me. Although a very young boy at the time, I became so much enraptured with the rehearsal of the achievements of the heroes of the poem, and so familiar with the characters, especially of Oscar, Cathmor, and Cuthchullin, that when MacPherson's[Pg 99] translation was put into my hands in the Scotch college of Valladolid in Spain, many years afterwards, it was like meeting old friends with whom I had been intimately acquainted. Mrs. Fraser's son, Simon, who had a classical education, and was an excellent Gaelic scholar, on emigrating to America in the year 1774, took the Balg Solair with him as an invaluable treasure. On the breaking out of the Revolutionary war, Mr. Fraser joined the Royal Standard, was taken prisoner by the Americans and thrown into jail, where he died."

The life of the person who discovered the Fraser River highlights the pioneer spirit that inspired the early settlers of Canada. There was courage, a love for adventure, resilience, a quick response to duty, an expansive vision that kept up with new opportunities, and a rare tact shown in new, awkward, and significant situations. Simon Fraser was, in many ways, a remarkable man and someone his clan can be proud of. His grandfather was William Fraser from Culbokie, married to Margaret Macdonell from Glengarry, who owned the famous Balg Solair, which held a manuscript of Ossianic poetry that appears in discussions about the authenticity of MacPherson's Ossian. An interesting passage from the correspondence of the late Bishop Alexander Macdonell mentions: "I personally saw a large manuscript of Ossian's poems belonging to Mrs. Fraser of Culbokie in Strathglass, which she called 'am Balg Solair' (a bag of fortunate goods). Since this lady lived between my father's house and the school I attended with her grandchildren, at her son’s home, Culbokie House, she would often invite me to stay on cold nights at her house, being a cousin to my father. She would take out the Balg Solair and read parts of it to me. Even though I was very young at the time, I became so captivated by the stories of the heroes in the poems and so familiar with the characters, especially Oscar, Cathmor, and Cuthchullin, that when I later received MacPherson's[Pg 99] translation at the Scotch college of Valladolid in Spain, it felt like reuniting with old friends I had known intimately. Mrs. Fraser’s son, Simon, who was well-educated and an excellent Gaelic scholar, took the Balg Solair with him as a treasured possession when he emigrated to America in 1774. When the Revolutionary War broke out, Mr. Fraser joined the Royal Standard, was captured by the Americans, and imprisoned, where he died."

William, of Culbokie, and his wife Margaret Macdonell had nine sons. Of these, Archibald and John fought under Wolfe at Quebec. John settled at Montreal, and became Chief Justice of the Montreal district. In 1774, or more probably in 1773, Simon left home, and settled near Bennington, Vermont. Here his son, the subject of this sketch, was born in 1776. His mother and her family came to Canada after the death of his father (as stated above), and settled in Glengarry. Simon was the youngest of the family. He was placed in school in Montreal, where he resided with his uncle, the Chief Justice. In 1792, at the age of sixteen, he became an articled clerk with McTavish, Frobisher & Co., to the North-West Fur Trading Co., which had its headquarters in Montreal. In 1802 he became a partner, and subsequently went out to the far North. In 1805 he came down from Fort Athabasca to Fort William, and was then nominated to cross the Rocky Mountains, to extend out-posts and form trading connections with the Indians. He responded at once to the call. He said he would undertake the expedition provided they gave him a sufficient outfit. This the Company were only too glad to do. It was a very hazardous undertaking.[Pg 100] He crossed the mountains with thirty men—clerks, axemen, guides and interpreters. He soon found himself in a wild and desolate region. As he went on he built block-houses, and took possession of the country in the name of the King. In 1806 he discovered the river which takes its name from him. He discovered many rivers and lakes which he named after different members of the Company. He traced the Fraser river to its source, and met many different tribes of Indians, some friendly, others hostile. At one time they met different tribes who were very friendly and made a great feast for them; they killed their fattest dog for him, which of course he feigned to eat; but at the same feast the chiefs held a council and decided to put him to death, which the interpreter, who understood their language, told him, and they stole quietly away. He first named the river now known as the Fraser river, the "Great River," and called the place "New Caledonia." Here he left some of the party, and crossed westerly into the open country, and built another house near a lake, which he called Fraser's Lake. He was now with four men in the midst of Indians who had never before either seen or heard of the "pale face." On the border of this lake he witnessed an Indian ceremony. He was brought by the Indians to where they had a large burying-ground, where one of the Chiefs of their tribe was being buried. An immense number of warriors were assembled, and after a most solemn and impressive ceremony, Mr. Fraser was invited by signs to approach the grave. He did so, and gave immense satisfaction by engraving his name on a post which had been planted over the remains of the departed warrior. In July, 1807, he received fresh supplies from the North-West Co.,[Pg 101] who at the same time urged him to trace with all possible speed the "Great River" to the Sea, they being apprehensive that the Americans would get ahead of the British in that quarter, as in the previous year 1806, Captains Lewis and Clarke had gone down the "Columbia," and were extending American authority along the western coast of America, and Astor, on the part of the Americans, was also looking anxiously towards the northern section.

William from Culbokie and his wife Margaret Macdonell had nine sons. Among them, Archibald and John fought under Wolfe at Quebec. John settled in Montreal and became the Chief Justice of the Montreal district. In 1774, or more likely in 1773, Simon left home and moved near Bennington, Vermont. Here, his son, the subject of this sketch, was born in 1776. After his father's death (as mentioned earlier), his mother and her family relocated to Canada and settled in Glengarry. Simon was the youngest in the family. He attended school in Montreal, where he lived with his uncle, the Chief Justice. In 1792, at the age of sixteen, he became an articled clerk with McTavish, Frobisher & Co., part of the North-West Fur Trading Co., which had its headquarters in Montreal. In 1802, he became a partner and later traveled to the far North. In 1805, he came down from Fort Athabasca to Fort William and was then tasked with crossing the Rocky Mountains to establish outposts and create trading relationships with the Indigenous peoples. He immediately accepted the challenge, saying he would undertake the expedition as long as they provided him with a proper outfit, which the Company was more than happy to supply. It was a very risky endeavor.[Pg 100] He crossed the mountains with thirty men—clerks, axemen, guides, and interpreters. He quickly found himself in a wild and barren area. As he progressed, he built blockhouses and took possession of the land in the name of the King. In 1806, he discovered the river that is now named after him. He also discovered many rivers and lakes, naming them after various members of the Company. He traced the Fraser River to its source and encountered many different tribes of Indigenous peoples, some friendly and others hostile. At one point, they were welcomed by a friendly tribe that threw a grand feast for them; they even killed their fattest dog for him, which he pretended to eat. However, during the feast, the chiefs held a council and decided to kill him, which the interpreter, who understood their language, warned him about, allowing him to escape quietly. He originally named what is now the Fraser River the "Great River" and called the area "New Caledonia." Here, he left some of his group and crossed westward into the open country, building another house near a lake he named Fraser's Lake. He was now with four men among Indigenous peoples who had never seen or heard of a "pale face" before. On the shore of this lake, he witnessed an Indigenous ceremony. The locals brought him to a large burial ground where a Chief of their tribe was being interred. A huge number of warriors were gathered, and after a deeply solemn and impactful ceremony, Mr. Fraser was invited by gestures to approach the grave. He did so and made a significant impression by carving his name on a post placed over the grave of the deceased warrior. In July 1807, he received new supplies from the North-West Co.,[Pg 101] who simultaneously urged him to quickly trace the "Great River" to the Sea, as they were concerned that the Americans might outpace the British in that region. In the previous year, 1806, Captains Lewis and Clarke had navigated down the "Columbia" and were expanding American influence along the western coast, while Astor, representing the Americans, was also eyeing the northern territories closely.

The North-West Co. therefore urged Mr. Fraser to spare no expense in achieving the object of their desires.

The North-West Co. therefore encouraged Mr. Fraser to not hold back on any costs in getting what they wanted.

Mr. Fraser built another trading-house on the "Great River" in 1807, and reached the Ocean in July, 1808. He remained but a short time there on account of the hostility of the Indians.

Mr. Fraser set up another trading post on the "Great River" in 1807 and made it to the ocean in July 1808. He stayed there for only a short time due to the hostility of the Indigenous people.

Returning he again met numerous and large bodies of Indians speaking several different languages. They assembled to see the wonderful pale faces who had come among them. An idea of how they regarded white men may be formed from the fact that when hundreds of them were congregated together, at the discharge of a single rifle they would fall prostrate on the ground, so great was their astonishment. Had it not been for Mr. Fraser's wonderful energy and enterprise, there would not be a railroad to-day from ocean to ocean over British territory.

Returning, he once again encountered numerous large groups of Native Americans speaking various languages. They gathered to see the amazing pale faces who had come among them. You can get an idea of how they viewed white men from the fact that when hundreds of them were gathered together, the sound of a single rifle shot would make them fall flat on the ground in shock. If it weren't for Mr. Fraser's incredible energy and initiative, there wouldn’t be a railroad today from coast to coast across British territory.











SIMON, LORD LOVAT.

BEHEADED ON TOWER HILL.

No Fraser chief has achieved more notoriety than Simon, the fourteenth Lord Lovat. His enemies avenged themselves for the failure of their nefarious plots against him by supplying, at a cheap rate, the charcoal with which prejudiced historians have blackened his memory. But while his fate is still held up as a warning to evil doers, it has been proved, beyond peradventure, that his character has been much maligned, and that he appears rather as a man of inexhaustible resources, availing himself of whatever means lay nearest to his hand to extricate himself from enormous difficulties and to attain objects which, though of personal advantage to himself and Clan, were as honorable as they were just, and wholly in keeping with the customs of his day. His efforts to secure the chiefship and the honors of his house, and to extend the power of the Clan, were genuinely patriotic. His Lordship certainly was a man of learning and ability. He was an admirable letter writer, and passages in his correspondence show that he had wonderful facility in writing and a capital style.

No Fraser chief has become more infamous than Simon, the fourteenth Lord Lovat. His enemies took revenge for their failed schemes against him by providing, at a low cost, the negative spin that biased historians have used to tarnish his reputation. However, while his fate serves as a cautionary tale for wrongdoers, it has been proven, without a doubt, that his character has been unfairly criticized. He stands out as a man of endless resourcefulness, using whatever means were closest at hand to pull himself out of great challenges and achieve goals that, while personally beneficial for him and his clan, were as honorable as they were fair and entirely in line with the customs of his time. His determination to secure the chieftainship and the prestige of his family, as well as to strengthen the Clan's power, was genuinely patriotic. His Lordship was certainly a learned and capable man. He was an excellent letter writer, and passages from his correspondence demonstrate that he had a remarkable skill for writing and a great style.

The picture here given is from a mezzo-tint in possession of Mr. B. Homer Dixon, from a painting of Lord Lovat, by David Le Clerc, a Swiss who was in England in 1715 and 1716. The picture which is supposed to have been taken in 1715, when Lord Lovat was about forty-eight years old, is marked: "Le Clare, pinxt. J. Simon, fecit." Although armour had been disused before Lord Lovat's time, it was the fashion at that period for gentlemen to be painted in armour. The mezzo-tint is very rare.

The image shown here is from a mezzotint owned by Mr. B. Homer Dixon, based on a painting of Lord Lovat by David Le Clerc, a Swiss artist who was in England in 1715 and 1716. The painting is believed to have been created in 1715, when Lord Lovat was about forty-eight years old, and is labeled: "Le Clare, pinxt. J. Simon, fecit." Although armor had fallen out of use by Lord Lovat's time, it was common during that era for gentlemen to be depicted in armor. The mezzotint is quite rare.



BRIGADIER SIMON FRASER.

BRIGADIER-GENERAL FRASER,
Younger of Balnain.

BRIGADIER-GENERAL FRASER,
Younger of Balnain.



Among the officers of Fraser's Highlanders were several clansmen destined to rise high in military distinction. Of them few are better known in the Clan than Captain Simon Fraser of Balnain, afterwards Quarter-Master General in Ireland, a post which he quitted to serve as Brigadier-General in Burgoyne's Army in America. He had served in the Scotch regiment in the Dutch service, and was wounded at Bergen-op-Zoom. He spoke French perfectly and to this accomplishment and his coolness was due his signal service at Quebec, where he saved the transports from discovery at a critical moment before the precipice was scaled.

Among the officers of Fraser's Highlanders were several clansmen who were destined to achieve high military ranks. Among them, few are better known within the Clan than Captain Simon Fraser of Balnain, who later became Quarter-Master General in Ireland, a position he left to serve as Brigadier-General in Burgoyne's Army in America. He had served in the Scotch regiment in the Dutch army and was wounded at Bergen-op-Zoom. He spoke French fluently, and it was thanks to this skill and his calm demeanor that he performed exceptionally well at Quebec, where he prevented the transports from being discovered at a crucial moment before the cliff was climbed.

Smollet relates the incident as follows:—"The French had posted sentries along shore to challenge boats and vessels and give the alarm occasionally. The first boat that contained the English troops being questioned accordingly, a captain of Fraser's regiment, who had served in Holland, and who was perfectly well acquainted with the French language and customs, answered without hesitation to qui vive?—which is their challenging word—La France; nor was he at a loss to answer the second question, which was much more particular and difficult. When the sentinel demanded, a quel regiment? the captain replied, de la reine, which he knew by accident to be one of those that composed the body commanded by Bougainville. The soldier took it for granted this was the expected convoy (a convoy of provisions expected that night for the garrison of Quebec), and, saying passe, allowed all the boats to proceed without further question. In the same manner the other sentries were deceived; though one, more wary than the rest, came running down to[Pg 106]the water's edge and called, pour quoi est ce que vous ne parlez pas haut? 'Why don't you speak with an audible voice?' To this interrogation, which implied doubt, the captain answered with admirable presence of mind, in a soft tone of voice, tai toi nous serens entendues! 'Hush! we shall be overheard and discovered.' Thus cautioned the sentry retired without further altercation."

Smollett describes the situation like this:—"The French had set up sentries along the shore to challenge boats and vessels and to raise the alarm from time to time. When the first boat carrying English troops was questioned, a captain from Fraser's regiment, who had served in Holland and was very familiar with the French language and customs, responded immediately to qui vive?—which is their challenge word—La France; he also had no trouble answering the second question, which was much more specific and tricky. When the sentinel asked, a quel regiment? the captain replied, de la reine, which he happened to know was one of the regiments under Bougainville's command. The soldier assumed this was the expected convoy (a shipment of supplies anticipated that night for the garrison of Quebec), and after saying passe, allowed all the boats to continue without further questioning. Similarly, the other sentries were misled; although one, more cautious than the others, ran down to[Pg 106]the shore and called out, pour quoi est ce que vous ne parlez pas haut? 'Why don’t you speak up?' To this inquiry, which suggested doubt, the captain responded with impressive calm, in a soft voice, tai toi nous serens entendues! 'Hush! We’ll be overheard and caught.' With this warning, the sentry backed off without any further argument."

At the time of the Revolutionary War, Brigadier-General Simon Fraser was second in command of the British army, under Burgoyne. He fell at Saratoga under circumstances which prove his great ability as an officer. The American historians say that General Burgoyne had lost his head, and the American General Morgan perceiving it, called two of his best riflemen and said: "You see that fine fellow on the white horse? It goes against my heart to do it, but you must pick him off, or we lose the battle." They watched their opportunity, shot General Fraser, and the Americans won the day.

At the time of the Revolutionary War, Brigadier General Simon Fraser was the second in command of the British army, under Burgoyne. He was killed at Saratoga in a way that showcases his skill as an officer. American historians claim that General Burgoyne had lost his focus, and noticing this, American General Morgan called over two of his best marksmen and said: "You see that guy on the white horse? It hurts me to say this, but you need to take him out, or we're going to lose the battle." They waited for the right moment, shot General Fraser, and the Americans claimed victory.

The picture here given is said to be a good likeness. It has been produced from a mezzo-tint in the possession of Mr. B. Homer Dixon, Toronto.

The picture shown here is said to be an accurate likeness. It was created from a mezzo-tint owned by Mr. B. Homer Dixon in Toronto.









SECOND ANNUAL GATHERING.

"Three victories in a day; three foes conquered at once: Three armies scattered like the spray, under one common sun.

HE second Annual Gathering and Dinner of the Clan Fraser in Canada was held on the 25th day of February, 1895, that date having been selected in honor of the Scots' victory at Roslin on February 25th, 1303, when the army was commanded by Sir Simon Fraser, the patriot (p. 48). The place of meeting was the Rossin House, Toronto. The gentlemen were accompanied by lady friends, a departure from the custom generally observed on similar festive occasions, that contributed greatly to the pleasure of the evening. The committee in charge of the arrangements was composed of Dr. J. B. Fraser (Chairman of Programme Committee), Professor W. H. Fraser, Messrs. G. B. Fraser, R. L. Fraser, Alexander Fraser (Fraserfield), Alexander R. Fraser, W. P. Fraser, Andrew Fraser, Alexander Fraser (MacFhionnlaidh), Chairman; and W. A. Fraser, Secretary. Those present were Rev. Dr. Mungo Fraser, Hamilton; Mr. W. Lewis Fraser, New York; Mr. Donald Fraser, Kingston; Mr. R. I. Fraser, Barrie; Mr. Andrew Fraser, Barrie; Messrs. Robert Lovat Fraser, George B. Fraser, and Miss Fraser; Professor W. H. Fraser and Mrs. Fraser; Dr. J. B. Fraser and Mrs. Fraser; Alexander Fraser (Fraserfield), Mrs. Fraser and Miss Kate Fraser; Alexander R. Fraser and Mrs. Fraser; Alexander Fraser (MacFhionnlaidh), Mrs. Fraser, Miss Fraser, Mrs. Georgina Fraser-Newhall, and Mrs. Ramsay; Mr. W. A. Fraser and Mrs. Fraser; Dr. Pyne and Mrs. Pyne; Alexander Fraser[Pg 108] (Parkdale), and Miss Fraser; W. P. Fraser, Donald Fraser, Charles Fraser, Mrs. C. G. Fraser and Master Norman Fraser, James Fraser, Henry Sandham Fraser.

The second Annual Gathering and Dinner of the Clan Fraser in Canada took place on February 25, 1895, chosen to commemorate the Scots' victory at Roslin on February 25, 1303, when the army was led by Sir Simon Fraser, the patriot (p. 48). The event was held at the Rossin House in Toronto. The gentlemen were joined by female friends, which was a break from the usual practice at similar celebrations, greatly enhancing the enjoyment of the evening. The organizing committee included Dr. J. B. Fraser (Chairman of Programme Committee), Professor W. H. Fraser, G. B. Fraser, R. L. Fraser, Alexander Fraser (Fraserfield), Alexander R. Fraser, W. P. Fraser, Andrew Fraser, Alexander Fraser (MacFhionnlaidh), the Chairman; and W. A. Fraser, Secretary. Attendees included Rev. Dr. Mungo Fraser from Hamilton; Mr. W. Lewis Fraser from New York; Mr. Donald Fraser from Kingston; Mr. R. I. Fraser and Mr. Andrew Fraser from Barrie; along with Messrs. Robert Lovat Fraser, George B. Fraser, and Miss Fraser; Professor W. H. Fraser and Mrs. Fraser; Dr. J. B. Fraser and Mrs. Fraser; Alexander Fraser (Fraserfield), Mrs. Fraser, and Miss Kate Fraser; Alexander R. Fraser and Mrs. Fraser; Alexander Fraser (MacFhionnlaidh), Mrs. Fraser, Miss Fraser, Mrs. Georgina Fraser-Newhall, and Mrs. Ramsay; Mr. W. A. Fraser and Mrs. Fraser; Dr. Pyne and Mrs. Pyne; Alexander Fraser[Pg 108] (Parkdale), and Miss Fraser; W. P. Fraser, Donald Fraser, Charles Fraser, Mrs. C. G. Fraser and Master Norman Fraser, James Fraser, and Henry Sandham Fraser.

Letters of regret at their inability to attend were read from Messrs. E. A. Fraser, Detroit; D. Fraser, Montreal; Ex-Mayor Fraser, Petrolea; O. K. Fraser, Brockville; A. Fraser, Hamilton; P. M. Fraser, St. Thomas; Rev. R. D. Fraser, Bowmanville; and Rev. Dr. J. B. Fraser, Annan.

Letters were read expressing regret for their inability to attend from Mr. E. A. Fraser in Detroit; Mr. D. Fraser in Montreal; former Mayor Fraser in Petrolea; Mr. O. K. Fraser in Brockville; Mr. A. Fraser in Hamilton; Mr. P. M. Fraser in St. Thomas; Rev. R. D. Fraser in Bowmanville; and Rev. Dr. J. B. Fraser in Annan.

Mr. Alexander Fraser (MacFhionnlaidh) presided, and the vice-chairs were occupied by Messrs. George B. Fraser and R. L. Fraser, and Mr. W. A. Fraser acted as Secretary.

Mr. Alexander Fraser (MacFhionnlaidh) was in charge, with Messrs. George B. Fraser and R. L. Fraser serving as vice-chairs, while Mr. W. A. Fraser took on the role of Secretary.

The after-dinner programme was interesting and varied. Besides the usual toasts it included the "Fraser's Drinking Song," composed by Mrs. Georgina Fraser-Newhall, and sung by Mrs. Alexander Fraser; readings by Prof. W. H. Fraser, bagpipe selections by Pipe-Major MacSwayed, and Highland dancing by Master Norman Fraser.

The after-dinner program was engaging and diverse. In addition to the usual toasts, it featured "Fraser's Drinking Song," created by Mrs. Georgina Fraser-Newhall and performed by Mrs. Alexander Fraser; readings by Prof. W. H. Fraser, bagpipe performances by Pipe-Major MacSwayed, and Highland dancing by Master Norman Fraser.

The speeches contained a great deal of information regarding the Clan, and were very interesting. Most eloquent was the speech delivered by Mr. W. Lewis Fraser, of New York, who entered into the history of the Clan at considerable length; and that by Mrs. Georgina Fraser-Newhall, in response to the toast of her health.

The speeches included a lot of information about the Clan and were quite engaging. The most eloquent was the speech given by Mr. W. Lewis Fraser from New York, who discussed the Clan's history in detail; and the one by Mrs. Georgina Fraser-Newhall in response to the toast in her honor.

A group photograph was successfully taken of the company by the aid of a flash-light, which will remain a memento of a very pleasant gathering.

A group photo of the company was successfully taken with a flash, which will be a nice reminder of a really enjoyable gathering.

Before dispersing the report of the Committee on the Organization of the Clan was read. It set forth that meetings had been held at which the Clan had been organized, and the annexed Constitution and By-laws prepared:

Before distributing the report from the Committee on the Organization of the Clan was read. It outlined that meetings had taken place where the Clan had been organized, and the attached Constitution and By-laws had been prepared:





THE CLAN FRASER IN CANADA.
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(Instituted May 5th, 1894.)
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CONSTITUTION AND BY-LAWS.
 

The Fraser Clan in Canada.
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(Founded May 5th, 1894.)
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CONSTITUTION AND BY-LAWS.

ARTICLE I.—Name.—The name of this organization shall be: "The Clan Fraser in Canada."

ARTICLE I.—Name.—The name of this organization shall be: "The Clan Fraser in Canada."

ARTICLE II.—Objects.—The objects of the Clan shall be:

ARTICLE II.—Items.—The goals of the Clan shall be:

The cultivation of friendly intercourse and social relations among those bearing the surname "Fraser," and the promotion among its members of love for the Clan, and increased interest in its history and traditions:

The fostering of friendly connections and social relationships among those with the surname "Fraser," and the encouragement of love for the Clan, along with a greater interest in its history and traditions:

The collection of Clan records, traditions and anecdotes; of documents bearing upon the Clan history; of information relating to notable clansmen, especially with reference to the early history of the Clan in Canada; and the compilation of an album of portraits and biographical sketches of Clansmen in Canada:

The collection of Clan records, traditions, and stories; of documents related to Clan history; of information about notable clan members, particularly regarding the early history of the Clan in Canada; and the assembling of an album featuring portraits and biographical sketches of Clan members in Canada:

The furtherance of the interests of clansmen, whether in Scotland or in Canada, and the giving of such assistance to clansmen in need as may be within the power of the Clan.

The advancement of the interests of clan members, whether in Scotland or Canada, and providing assistance to clan members in need as much as the Clan is able to offer.

ARTICLE III.—Membership.—Persons bearing the surname "Fraser," by birth or by marriage, shall be eligible for membership in the Clan. Honorary membership may be conferred on distinguished clansmen, or on persons, not clansmen, who have rendered conspicuous service to the Clan.

ARTICLE III.—Membership.—Individuals with the last name "Fraser," either by birth or marriage, are eligible for membership in the Clan. Honorary membership can be granted to notable clansmen or to individuals who are not clansmen but have made significant contributions to the Clan.

ARTICLE IV.—Arms, Motto and Badge.—The arms of the Clan Fraser in Canada shall be the same as those of the Clan proper, with the difference of a wreath of Canadian maple leaves intertwined (a fac-simile of which is impressed on this Constitution); the "Motto" and "Badge" shall be that of the Clan Fraser—motto, "Je Suis Prest"; badge, a sprig of yew—Taxus Baccata.

ARTICLE IV.—Emblem, Slogan, and Badge.—The coat of arms of Clan Fraser in Canada will be the same as the original Clan’s, with the addition of a wreath of Canadian maple leaves intertwined (a replica of which is shown in this Constitution); the "Motto" and "Badge" will be those of Clan Fraser—motto, "Je Suis Prest"; badge, a sprig of yew—Taxus Baccata.

ARTICLE V.—(a) Executive Officers.—The Executive Officers shall consist of a Chief, Chieftains (as hereinunder provided for), Secretary-Treasurer, Historians, Curator, and a Bard.

ARTICLE V.—(a) Executive Team.—The Executive Officers will include a Chief, Chieftains (as mentioned below), Secretary-Treasurer, Historians, Curator, and a Bard.

(b)—Trustees and Councillors.—There shall be three Trustees, six Councillors, a Pipe-Major and Pipers.

(b)—Trustees and Council Members.—There will be three Trustees, six Councillors, a Pipe-Major, and Pipers.

(c)—Honorary Chief and Chieftains.—The Chief of the Clan Fraser, "Mac-Shimi," shall be the Honorary Chief, and Honorary Chieftainship may be bestowed on clansmen who merit very high clan honor.

(c)—Honorary Chief and Chiefs.—The Chief of Clan Fraser, "Mac-Shimi," will be the Honorary Chief, and the title of Honorary Chieftain can be granted to clan members who deserve exceptional clan recognition.

ARTICLE VI.—Gatherings.—The Clan shall gather once a year, on a day to be decided upon by the Executive Committee, for the transaction of business. That gathering shall be known as the Annual Business Meeting of the Clan. On the evening of the same day a Clan Dinner, or other form of Entertainment, shall take place.

ARTICLE VI.—Meetups.—The Clan will meet once a year, on a date chosen by the Executive Committee, to conduct business. This meeting will be called the Annual Business Meeting of the Clan. On the evening of that same day, there will be a Clan Dinner or another type of entertainment.

ARTICLE VII.—At the Annual Business Meeting of the Clan the Executive Officers, Trustees, Councillors and Pipers, Honorary Chief (when vacant), and Honorary Chieftains (when Honorary Chieftainship is conferred), shall be elected; and the roll of members, prepared by the Executive Committee, shall be revised.

ARTICLE VII.—At the Annual Business Meeting of the Clan, the Executive Officers, Trustees, Councillors, and Pipers, as well as the Honorary Chief (when there is a vacancy) and the Honorary Chieftains (when the Honorary Chieftainship is awarded), shall be elected; and the list of members, created by the Executive Committee, shall be updated.

ARTICLE VIII.—The principle upon which Chieftains and Councillors shall be elected shall be as follows: The Province of Ontario shall be divided into five[Pg 110] Districts, viz.: Ottawa, Kingston, Toronto, Hamilton and London, from each of which and from each of the other Provinces of Canada, a Chieftain shall be elected. A Chieftain may be also elected from each of the States of the American Union, as an interest in the Clan may be manifested. The Ontario Districts shall comprise the following counties:

ARTICLE VIII.—The principle for electing Chieftains and Councillors is as follows: The Province of Ontario will be divided into five[Pg 110] Districts: Ottawa, Kingston, Toronto, Hamilton, and London. From each of these and from each of the other Provinces of Canada, a Chieftain will be elected. A Chieftain may also be elected from each of the States of the American Union, should there be interest in the Clan. The Ontario Districts will include the following counties:

Ottawa.—Glengarry, Prescott, Stormont, Dundas, Grenville, Carleton, Russell, Renfrew.

Ottawa.—Glengarry, Prescott, Stormont, Dundas, Grenville, Carleton, Russell, Renfrew.

Kingston.—Addington, Lennox, Frontenac, Hastings, Prince Edward, Leeds, Lanark.

Kingston.—Addington, Lennox, Frontenac, Hastings, Prince Edward, Leeds, Lanark.

Toronto.—Northumberland, Peterborough, Haliburton, Victoria, Durham, Ontario, Muskoka, Parry Sound, Nipissing, York, Peel, Toronto.

Toronto.—Northumberland, Peterborough, Haliburton, Victoria, Durham, Ontario, Muskoka, Parry Sound, Nipissing, York, Peel, Toronto.

Hamilton.—Wentworth, Lincoln, Welland, Brant, Waterloo, Simcoe, Dufferin, Grey, Wellington, Halton.

Hamilton.—Wentworth, Lincoln, Welland, Brant, Waterloo, Simcoe, Dufferin, Grey, Wellington, Halton.

London.—Middlesex, Elgin, Oxford, Norfolk, Haldimand, Kent, Lambton, Essex, Bruce, Huron, Perth.

London.—Middlesex, Elgin, Oxford, Norfolk, Haldimand, Kent, Lambton, Essex, Bruce, Huron, Perth.

There shall be at least one Councillor elected to represent each District in Ontario.

At least one Councillor will be elected to represent each District in Ontario.

ARTICLE IX.—The Executive Officers, Trustees and Councillors shall form a General Committee, which shall prepare the business for the Annual Meeting. The Executive Officers shall form the Executive Committee of the General Committee. The General Committee and the Executive Committee may appoint Sub-Committees with power to transact business on behalf of the Clan.

ARTICLE IX.—The Executive Officers, Trustees, and Councillors will create a General Committee to prepare the agenda for the Annual Meeting. The Executive Officers will make up the Executive Committee of the General Committee. Both the General Committee and the Executive Committee can establish Sub-Committees that are authorized to conduct business on behalf of the Clan.

ARTICLE X.—Duties of Officers.—The Chief shall preside at all the meetings of Committees, at the Annual Business Meeting, and at the Annual Entertainment of the Clan; in his absence the duties of the Chief shall devolve upon the Chieftains in order of seniority, and in the absence of all of them the clansmen present shall elect a Chairman pro tem. The Secretary-Treasurer shall keep a correct minute of the business transacted at the meetings of Committees and at the Annual Meeting of the Clan; he shall keep a roll of the membership of the Clan; with the Chief he shall convene the meetings, and shall conduct the correspondence and general business of the Clan; he shall submit his accounts to an audit annually or on the demand of the Executive Committee. The Historians shall compile the Clan Album, and shall edit any papers containing information regarding the Clan or clansmen which may be secured for the Clan. The Curator shall have the custody of all property belonging to the Clan, including papers and books not in use by the proper officers, and shall account for the same to the Trustees in whom the property shall be vested on behalf of the Clan, and who shall submit a report of their stewardship to the Annual Meeting of the Clan.

ARTICLE X.—Officer Responsibilities.—The Leader shall lead all Committee meetings, the Annual Business Meeting, and the Annual Entertainment of the Clan; if the Chief is absent, the responsibilities of the Chief will fall on the Leaders in order of seniority, and if all of them are absent, the present clansmen will elect a temporary Chairman pro tem. The Treasurer Secretary shall keep accurate minutes of the business conducted at Committee meetings and the Annual Meeting of the Clan; he shall maintain a membership roll for the Clan; together with the Chief, he shall arrange the meetings and handle the correspondence and general business of the Clan; he shall submit his accounts for auditing every year or whenever the Executive Committee requests it. The Historians shall create the Clan Album and edit any documents containing information about the Clan or clansmen that can be gathered for the Clan. The Curator shall be responsible for all property owned by the Clan, including papers and books not currently in use by the appropriate officers, and shall account for this property to the Trustees, who will hold the property on behalf of the Clan and will present a report of their management at the Annual Meeting of the Clan.

ARTICLE XI.—The roll of membership shall be compiled by the Executive Committee, and shall be subject to revision at the Annual Business Meeting.

ARTICLE XI.—The Executive Committee will compile the membership roll, which can be reviewed at the Annual Business Meeting.

ARTICLE XII.—The officers shall wear insignia of office; and an officer holding the same office for three terms (not necessarily consecutively) shall become the possessor of the insignia as his own property.

ARTICLE XII.—Officers will wear their official insignia; and an officer who holds the same position for three terms (not necessarily in a row) will gain ownership of the insignia as their personal property.

ARTICLE XIII.—The Constitution and By-laws may be altered or amended at the Annual Business Meeting of the Clan, by a two-thirds vote of the membership, personally or by mandate; but notice of any such alteration of amendment in specific terms must be lodged with the Secretary-Treasurer at least two months before the date of the Annual Business Meeting so that members may be notified when the announcement of the Annual Business Meeting shall be made.

ARTICLE XIII.—The Constitution and By-laws can be changed or updated at the Clan's Annual Business Meeting by a two-thirds vote of the members, either in person or through a representative; however, any proposed changes must be submitted in writing to the Secretary-Treasurer at least two months prior to the Annual Business Meeting, so that members can be informed when the announcement for the meeting is made.



BY-LAWS.

Bylaws.

1. The fee of membership shall be one dollar annually for gentlemen, and the sum of fifty cents for ladies and minors.

1. The membership fee will be one dollar per year for men and fifty cents for women and minors.

2. The Annual Meeting of the Clan shall be held on a date to be decided upon by the Executive Committee; in deciding upon the date, however, the convenience of the greatest number of the membership shall be the chief consideration.

2. The Annual Meeting of the Clan will take place on a date chosen by the Executive Committee; when selecting the date, the convenience of the most members will be the main priority.

3. Twelve members shall constitute a quorum for the transaction of business at the Annual Meeting.

3. A quorum for doing business at the Annual Meeting shall consist of twelve members.

4. A member may be expelled from the Clan for a transgression of any of its rules, or any other sufficient cause. Notice of intended expulsion must be given to the Secretary-Treasurer, who shall lay it before the Executive Committee for report at the Annual Business Meeting, and to the member whom it is proposed to expel. Voting shall be by ballot, and a majority must vote "yea" before a member can be expelled. The annual revision of the roll of membership referred to in the Constitution, Article XI., shall in no way be understood to imply expulsion from membership.

4. A member can be kicked out of the Clan for breaking any of its rules or for any other valid reason. The Secretary-Treasurer must be notified of the intended expulsion, and they will present it to the Executive Committee for discussion at the Annual Business Meeting, as well as inform the member facing expulsion. Voting will be done by ballot, and a majority must vote "yes" for a member to be expelled. The annual review of the membership list mentioned in the Constitution, Article XI., should not be interpreted as a form of expulsion from membership.

5. The following shall be the order of business: 1st. Reading of minutes of previous meeting; 2nd. Reading of communications and action thereon; 3rd. Unfinished business of previous meeting; 4th. New business; 5th. Election of officers; 6th. Adjournment.

5. The order of business will be as follows: 1. Reading the minutes from the last meeting; 2. Reading any communications and taking action on them; 3. Addressing unfinished business from the previous meeting; 4. Discussing new business; 5. Electing officers; 6. Adjournment.

Signed on behalf of the Committee.

Signed on behalf of the Committee.

ALEXANDER FRASER, Chairman.            W. A. FRASER, Secretary.

ALEXANDER FRASER, Chair.            W. A. FRASER, Secretary.



The above Constitution and By-laws were duly adopted and ordered to be printed.

The Constitution and By-laws above were officially adopted and ordered to be printed.






THE OFFICERS.

The following Officers were elected for the term 1895-'96:

The following officers were elected for the 1895-'96 term:

Honorary Chief,

Honorary Chief,

Lord Lovat.

Lord Lovat.

Honorary Chieftain,

Honorary Chief,

Mr. Charles Fraser MacKintosh, Inverness

Mr. Charles Fraser MacKintosh, Inverness

Chief,

Leader,

Mr. Alex. Fraser (MacFhionnlaidh), Toronto.

Mr. Alex Fraser (MacFhionnlaidh), Toronto.

Chieftains,

Leaders

District of   Ottawa: Mr. Alex. Fraser, Westmeath.
                  Kingston: Mr. Donald Fraser, Kingston.
                  Toronto: Mr. G. B. Fraser, Toronto.
                  Hamilton: Rev. Dr. Mungo Fraser, Hamilton.
                  London: Ex-Mayor Fraser, Petrolea.

District of Ottawa: Mr. Alex Fraser, Westmeath.
                  Kingston: Mr. Donald Fraser, Kingston.
                  Toronto: Mr. G.B. Fraser, Toronto.
                  Hamilton: Rev. Dr. Mungo Fraser, Hamilton.
                  London: Former Mayor Fraser, Petrolea.

Provinces—Maritime Provinces: D. C. Fraser, M. P., New Glasgow, N.S.
                  Quebec: Mr. Donald Fraser, Montreal.
                  Northwest Territories: Mr. J. G. Fraser, Regina, N.W.T.
                  British Columbia: Mr. W. Fraser, Vancouver, B.C.

Provinces—Maritime Provinces: D.C. Fraser, M.P., New Glasgow, N.S.
                  Quebec: Mr. Donald Fraser, Montreal.
                  Northwest Territories: Mr. J.G. Fraser, Regina, N.W.T.
                  British Columbia: Mr. W. Fraser, Vancouver, B.C.

State of      Michigan: Mr. E. A. Fraser, Detroit, U.S.A.
                  New York: Mr. W. Lewis Fraser, New York.

State of      Michigan: Mr. E.A. Fraser, Detroit, U.S.A.
                  New York: Mr. W. Lewis Fraser, New York.

Councillors,

City Council Members,

Ottawa:   Mr. A.W. Fraser, Ottawa.
Kingston:   Mr. OK Fraser, Brockville.
Toronto: } Mr. Alex Fraser (Fraserfield), Toronto.
Dr. J.B. Fraser, Toronto.
Hamilton:   Mr. R.I. Fraser, Barrie.
London:   Mr. William Fraser, of Port Stanley.

Secretary-Treasurer,

Secretary-Treasurer,

Mr. W. A. Fraser, Toronto.

Mr. W. A. Fraser, Toronto.

Chaplain,

Chaplains

Rev. Dr. Mungo Fraser, Hamilton.

Rev. Dr. Mungo Fraser, Hamilton.

Historians,

Historians

Prof. W. H. Fraser and Mr. Alex. Fraser, Toronto.

Prof. W.H. Fraser and Mr. Alex Fraser, Toronto.

Curator,

Curator

Mr. Alexander Fraser, Toronto.

Mr. Alexander Fraser, Toronto.

Trustees,

Trustees,

Messrs. R. L. Fraser, Toronto; Abner Fraser, Hamilton; A. G. Fraser, London.

Mr. R. L. Fraser, Toronto; Abner Fraser, Hamilton; A.G. Fraser, London.

Bard,

Bard,

Georgina Fraser-Newhall, Omaha.

Georgina Fraser-Newhall, Omaha.




FOOTNOTES

[1]   It is but fair to state that Fraser's Highlanders showed no more ferocity than the usages of war justified. There were barbarous atrocities committed, undoubtedly, but for these, the Highlanders were not responsible.—A.F.

Please provide the text for modernization. It’s only fair to say that Fraser's Highlanders were no more brutal than what warfare allowed. There were certainly some horrific acts carried out, but the Highlanders weren’t to blame for those.—A.F.

[2]   See account by Rev. Allan Sinclair, A. M., in Celtic Magazine.

[2] Check out the account by Rev. Allan Sinclair, A. M., in Celtic Magazine.

[3]  This part of the speech, being of a general character, has been omitted for consideration of space.

[3]  This section of the speech is more general, so it has been left out for the sake of brevity.

[4]  See sketch of his life later on.

[4]  See the sketch of his life later on.





Transcriber's Notes

Transcriber's Notes

Page 7  Page reference for "Constitution and By-laws of the Clan" corrected from "110" to "109".

Page 7 Page reference for "Constitution and By-laws of the Clan" updated from "110" to "109".

Page 20  "the Emperor Charlemange" changed to "the Emperor Charlemagne"

Page __A_TAG_PLACEHOLDER_0__ "Emperor Charlemagne"

Page 30  "the childdren of the chief," changed to "the children of the chief,"

Page __A_TAG_PLACEHOLDER_0__ "the chief's children,"

Page 39  "whose sister Margaret was Malcom's Queen," changed to "whose sister Margaret was Malcolm's Queen,"

Page 39 "whose sister Margaret was Malcolm's Queen," changed to "whose sister Margaret was Malcolm's Queen,"

Page 41  "the Highlands of Scotlands," changed to "the Highlands of Scotland,"

Page 41 "the Highlands of Scotland," changed to "the Highlands of Scotland,"

Page 100  "and built another house near a ake," changed to "and built another house near a lake,"

Page 100 "and built another house near aake," changed to "and built another house near a lake,"

Page 109  "motto, "Ju Suis Prest";" changed to "motto, "Je Suis Prest";"

Page 109 "motto, "Je Suis Prest";" changed to "motto, "I Am Ready";"

Inconsistencies in capitalization and spelling retained.

Inconsistencies in capitalization and spelling retained.




        
        
    
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