This is a modern-English version of Edinburgh: Picturesque Notes, originally written by Stevenson, Robert Louis. It has been thoroughly updated, including changes to sentence structure, words, spelling, and grammar—to ensure clarity for contemporary readers, while preserving the original spirit and nuance. If you click on a paragraph, you will see the original text that we modified, and you can toggle between the two versions.

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EDINBURGH

Picturesque Notes
by
Robert Louis Stevenson

Scenic Notes
by
Robert Louis Stevenson

 

People’s Edition.

People's Edition.

 

london
SEELEY & CO. Ltd., 38 Great Russell Street
1903

London
SEELEY & CO. Ltd., 38 Great Russell Street
1903

CHAPTER I. INTRODUCTORY.

The ancient and famous metropolis of the North sits overlooking a windy estuary from the slope and summit of three hills.  No situation could be more commanding for the head city of a kingdom; none better chosen for noble prospects.  From her tall precipice and terraced gardens she looks far and wide on the sea and broad champaigns.  To the east you may catch at sunset the spark of the May lighthouse, where the Firth expands into the German Ocean; and away to the west, over all the carse of Stirling, you can see the first snows upon Ben Ledi.

The ancient and renowned northern city overlooks a breezy estuary from the slopes and peak of three hills. There’s no better location for the capital of a kingdom; none could offer nobler views. From her high cliffs and terraced gardens, she gazes across the sea and vast plains. To the east, at sunset, you can spot the light from the May lighthouse, where the Firth opens into the North Sea; and far to the west, across all of Stirling's lowlands, you can see the first snows on Ben Ledi.

But Edinburgh pays cruelly for her high seat in one of the vilest climates under heaven.  She is liable to be beaten upon by all the winds that blow, to be drenched with rain, to be buried in cold sea fogs out of the east, and powdered with the snow as it comes flying southward from the Highland hills.  The weather is raw and boisterous in winter, shifty and ungenial in summer, and a downright meteorological purgatory in the spring.  The delicate die early, and I, as a survivor, among bleak winds and plumping rain, have been sometimes tempted to envy them their fate.  For all who love shelter and the blessings of the sun, who hate dark weather and perpetual tilting against squalls, there could scarcely be found a more unhomely and harassing place of residence.  Many such aspire angrily after that Somewhere-else of the imagination, where all troubles are supposed to end.  They lean over the great bridge which joins the New Town with the Old—that windiest spot, or high altar, in this northern temple of the winds—and watch the trains smoking out from under them and vanishing into the tunnel on a voyage to brighter skies.  Happy the passengers who shake off the dust of Edinburgh, and have heard for the last time the cry of the east wind among her chimney-tops!  And yet the place establishes an interest in people’s hearts; go where they will, they find no city of the same distinction; go where they will, they take a pride in their old home.

But Edinburgh pays a heavy price for its prominent position in one of the worst climates imaginable. It faces all the winds that blow, gets soaked by rain, gets lost in cold sea fogs coming from the east, and is covered in snow flying down from the Highland hills. The weather is harsh and wild in winter, unpredictable and unpleasant in summer, and a total weather nightmare in spring. The fragile perish early, and I, as one of the survivors, among cold winds and heavy rain, have sometimes been tempted to envy their escape. For those who love shelter and sunshine, who dislike gloomy weather and constant struggles against storms, there are few places as unwelcoming and stressful to live in. Many aspiring souls dream of that imaginary Somewhere-else where all troubles supposedly vanish. They lean over the large bridge connecting the New Town with the Old—possibly the windiest spot, or the high altar, in this northern temple of the winds—and watch the trains puffing out from underneath and disappearing into the tunnel on their way to brighter skies. Happy are the passengers who shake off the dust of Edinburgh and have heard the east wind’s cry among her rooftops for the last time! And yet the city holds a special place in people's hearts; wherever they go, they find no other city quite like it; wherever they go, they take pride in their old home.

Gate of Holyrood Venice, it has been said, differs from another cities in the sentiment which she inspires.  The rest may have admirers; she only, a famous fair one, counts lovers in her train.  And, indeed, even by her kindest friends, Edinburgh is not considered in a similar sense.  These like her for many reasons, not any one of which is satisfactory in itself.  They like her whimsically, if you will, and somewhat as a virtuoso dotes upon his cabinet.  Her attraction is romantic in the narrowest meaning of the term.  Beautiful as she is, she is not so much beautiful as interesting.  She is pre-eminently Gothic, and all the more so since she has set herself off with some Greek airs, and erected classic temples on her crags.  In a word, and above all, she is a curiosity.  The Palace of Holyrood has been left aside in the growth of Edinburgh, and stands grey and silent in a workman’s quarter and among breweries and gas works.  It is a house of many memories.  Great people of yore, kings and queens, buffoons and grave ambassadors, played their stately farce for centuries in Holyrood.  Wars have been plotted, dancing has lasted deep into the night,—murder has been done in its chambers.  There Prince Charlie held his phantom levees, and in a very gallant manner represented a fallen dynasty for some hours.  Now, all these things of clay are mingled with the dust, the king’s crown itself is shown for sixpence to the vulgar; but the stone palace has outlived these charges.  For fifty weeks together, it is no more than a show for tourists and a museum of old furniture; but on the fifty-first, behold the palace reawakened and mimicking its past.  The Lord Commissioner, a kind of stage sovereign, sits among stage courtiers; a coach and six and clattering escort come and go before the gate; at night, the windows are lighted up, and its near neighbours, the workmen, may dance in their own houses to the palace music.  And in this the palace is typical.  There is a spark among the embers; from time to time the old volcano smokes.  Edinburgh has but partly abdicated, and still wears, in parody, her metropolitan trappings.  Half a capital and half a country town, the whole city leads a double existence; it has long trances of the one and flashes of the other; like the king of the Black Isles, it is half alive and half a monumental marble.  There are armed men and cannon in the citadel overhead; you may see the troops marshalled on the high parade; and at night after the early winter even-fall, and in the morning before the laggard winter dawn, the wind carries abroad over Edinburgh the sound of drums and bugles.  Grave judges sit bewigged in what was once the scene of imperial deliberations.  Close by in the High Street perhaps the trumpets may sound about the stroke of noon; and you see a troop of citizens in tawdry masquerade; tabard above, heather-mixture trowser below, and the men themselves trudging in the mud among unsympathetic by-standers.  The grooms of a well-appointed circus tread the streets with a better presence.  And yet these are the Heralds and Pursuivants of Scotland, who are about to proclaim a new law of the United Kingdom before two-score boys, and thieves, and hackney-coachmen.  Meanwhile every hour the bell of the University rings out over the hum of the streets, and every hour a double tide of students, coming and going, fills the deep archways.  And lastly, one night in the springtime—or say one morning rather, at the peep of day—late folk may hear voices of many men singing a psalm in unison from a church on one side of the old High Street; and a little after, or perhaps a little before, the sound of many men singing a psalm in unison from another church on the opposite side of the way.  There will be something in the words above the dew of Hermon, and how goodly it is to see brethren dwelling together in unity.  And the late folk will tell themselves that all this singing denotes the conclusion of two yearly ecclesiastical parliaments—the parliaments of Churches which are brothers in many admirable virtues, but not specially like brothers in this particular of a tolerant and peaceful life.

Gate of Holyrood Venice, it’s been said, stands apart from other cities in the feelings she evokes. While others may have fans, she, the famous beauty, has a following of lovers. In fact, even her closest friends don’t view Edinburgh in quite the same way. People appreciate her for various reasons, none of which fully satisfy on their own. They admire her whimsically, somewhat like a collector cherishes their prized possessions. Her allure is romantic in the strictest sense. As beautiful as she is, she’s more interesting than simply beautiful. She’s distinctly Gothic, and even more so now that she’s adorned herself with some Greek influences, showcasing classic temples on her hills. In short, she’s a curiosity. The Palace of Holyrood has been left behind as Edinburgh has continued to grow, standing grey and silent amongst a working-class area filled with breweries and gasworks. It’s a place filled with memories. Great figures of the past—kings and queens, jesters and serious ambassadors—performed their grand farces here for centuries. Wars were plotted, dances went on late into the night, and even murder took place within its walls. There, Prince Charlie held his ghostly gatherings and gallantly represented a fallen dynasty for a while. Now, all those stories have turned to dust, even the king’s crown is shown for just sixpence to the common people; yet the stone palace has survived these changes. For fifty weeks of the year, it’s merely a tourist attraction and a museum of old furniture; but on the fifty-first week, the palace comes alive again, mimicking its past. The Lord Commissioner, a sort of ceremonial ruler, sits among ceremonial courtiers; a coach and six with a noisy escort come and go at the entrance; in the evenings, the windows light up, and nearby workers might dance in their homes to the music from the palace. In this sense, the palace is symbolic. There’s still a spark amidst the ashes; occasionally, the old glory smokes. Edinburgh has only partly stepped back, still donning its metropolitan decor in a silly way. Half a capital and half a country town, the city lives a dual life; it experiences long stretches of one side and flashes of the other; like the king of the Black Isles, it’s half alive and half a grand statue. Armed men and cannons are stationed at the citadel above; you can see the troops gathered for a parade; and on winter evenings, after the early dusk, and in the mornings before the lazy winter dawn, the sound of drums and bugles echoes through Edinburgh. Serious judges sit wigged in what used to be the site of imperial discussions. Nearby in the High Street, you might hear trumpets at noon; then you see a group of citizens in shabby costumes—cloaks above, heather-patterned trousers below, trudging through the mud among uninterested onlookers. Circus grooms looking sharper stroll the streets with more presence. Yet these are the Heralds and Pursuivants of Scotland, about to announce a new law of the United Kingdom before a couple of dozen boys, thieves, and cab drivers. Meanwhile, every hour, the bell of the University rings out over the street noise, and every hour, a wave of students flows in and out of the deep archways. Lastly, one spring night—or perhaps rather one early morning, at daybreak—late-night wanderers might hear a group of men singing a psalm in unison from a church on one side of the old High Street; shortly after, or maybe a bit before, voices singing the same psalm from another church across the street. There will be something in those words about the dew of Hermon, and how lovely it is to see brothers living together in harmony. And the late-night wanderers will think to themselves that all this singing marks the end of two annual church gatherings—gatherings of Churches that share many admirable qualities but aren’t especially brotherly in their commitment to a peaceful and tolerant existence.

Again, meditative people will find a charm in a certain consonancy between the aspect of the city and its odd and stirring history.  Few places, if any, offer a more barbaric display of contrasts to the eye.  In the very midst stands one of the most satisfactory crags in nature—a Bass Rock upon dry land, rooted in a garden shaken by passing trains, carrying a crown of battlements and turrets, and describing its war-like shadow over the liveliest and brightest thoroughfare of the new town.  From their smoky beehives, ten stories high, the unwashed look down upon the open squares and gardens of the wealthy; and gay people sunning themselves along Princes Street, with its mile of commercial palaces all beflagged upon some great occasion, see, across a gardened valley set with statues, where the washings of the Old Town flutter in the breeze at its high windows.  And then, upon all sides, what a clashing of architecture!  In this one valley, where the life of the town goes most busily forward, there may be seen, shown one above and behind another by the accidents of the ground, buildings in almost every style upon the globe.  Egyptian and Greek temples, Venetian palaces and Gothic spires, are huddled one over another in a most admired disorder; while, above all, the brute mass of the Castle and the summit of Arthur’s Seat look down upon these imitations with a becoming dignity, as the works of Nature may look down the monuments of Art.  But Nature is a more indiscriminate patroness than we imagine, and in no way frightened of a strong effect.  The birds roost as willingly among the Corinthian capitals as in the crannies of the crag; the same atmosphere and daylight clothe the eternal rock and yesterday’s imitation portico; and as the soft northern sunshine throws out everything into a glorified distinctness—or easterly mists, coming up with the blue evening, fuse all these incongruous features into one, and the lamps begin to glitter along the street, and faint lights to burn in the high windows across the valley—the feeling grows upon you that this also is a piece of nature in the most intimate sense; that this profusion of eccentricities, this dream in masonry and living rock, is not a drop-scene in a theatre, but a city in the world of every-day reality, connected by railway and telegraph-wire with all the capitals of Europe, and inhabited by citizens of the familiar type, who keep ledgers, and attend church, and have sold their immortal portion to a daily paper.  By all the canons of romance, the place demands to be half deserted and leaning towards decay; birds we might admit in profusion, the play of the sun and winds, and a few gipsies encamped in the chief thoroughfare; but these citizens with their cabs and tramways, their trains and posters, are altogether out of key.  Chartered tourists, they make free with historic localities, and rear their young among the most picturesque sites with a grand human indifference.  To see them thronging by, in their neat clothes and conscious moral rectitude, and with a little air of possession that verges on the absurd, is not the least striking feature of the place. [10]

Again, reflective people will notice a certain charm in the connection between the city's appearance and its unique, moving history. Few places showcase such a stark contrast visually. Right in the center stands one of nature's most impressive cliffs—a Bass Rock on dry land, set in a garden rattled by passing trains, topped with battlements and towers, casting its war-like shadow over the busiest and brightest street of the new town. From their smoky ten-story high buildings, the less privileged look down on the open squares and gardens of the affluent; those enjoying the sun along Princes Street, with its mile of commercial grandeur all decorated for a special occasion, see across a gardened valley adorned with statues, where laundry from the Old Town flutters in the breeze from its high windows. And then, all around, what a mix of architectural styles! In this one valley, where the town buzzes with activity, you can see buildings stacked one above the other due to the uneven ground, representing almost every style from around the world. Egyptian and Greek temples, Venetian palaces, and Gothic spires are jumbled together in a chaos that's strangely appealing; while towering above all, the massive Castle and the peak of Arthur’s Seat look down on these structures with a dignified grace, as Nature might look upon the creations of Man. But Nature is more indiscriminate than we think and isn't afraid of strong effects. Birds settle just as happily among the Corinthian columns as they do in the crevices of the rock; the same sunlight and atmosphere bathe the timeless stone and modern imitation portico; and as the gentle northern sunshine brings clarity to everything—or as the evening mist rolls in with the blue dusk, blending these mismatched features together, and the streetlights begin to twinkle, with soft lights glowing in the high windows across the valley—the feeling grows that this is also part of nature in its truest sense; that this mix of oddities, this blend of stone and living rock, is not a set piece in a theater, but a real city in the everyday world, connected by train and telegraph to all of Europe’s capitals, inhabited by everyday citizens, who keep records, attend church, and have traded their eternal legacy for a daily paper. By all the rules of romance, the place should feel half-abandoned and leaning toward decay; we could allow birds to swarm, the play of sun and wind, and a few gypsies camping in the main street; but these citizens, with their cabs and trams, trains and advertisements, are completely out of sync. As chartered tourists, they casually explore historic sites and raise their families in the most picturesque areas with a grand indifference. Watching them pass by, in their tidy clothes and self-righteous moral stance, with an aura of ownership that's almost comical, is one of the most striking aspects of the place. [10]

And the story of the town is as eccentric as its appearance.  For centuries it was a capital thatched with heather, and more than once, in the evil days of English invasion, it has gone up in flame to heaven, a beacon to ships at sea.  It was the jousting-ground of jealous nobles, not only on Greenside, or by the King’s Stables, where set tournaments were fought to the sound of trumpets and under the authority of the royal presence, but in every alley where there was room to cross swords, and in the main street, where popular tumult under the Blue Blanket alternated with the brawls of outlandish clansmen and retainers.  Down in the palace John Knox reproved his queen in the accents of modern democracy.  In the town, in one of those little shops plastered like so many swallows’ nests among the buttresses of the old Cathedral, that familiar autocrat, James VI., would gladly share a bottle of wine with George Heriot the goldsmith.  Up on the Pentland Hills, that so quietly look down on the Castle with the city lying in waves around it, those mad and dismal fanatics, the Sweet Singers, haggard from long exposure on the moors, sat day and night with ‘tearful psalmns’ to see Edinburgh consumed with fire from heaven, like another Sodom or Gomorrah.  There, in the Grass-market, stiff-necked, covenanting heroes, offered up the often unnecessary, but not less honourable, sacrifice of their lives, and bade eloquent farewell to sun, moon, and stars, and earthly friendships, or died silent to the roll of drums.  Down by yon outlet rode Grahame of Claverhouse and his thirty dragoons, with the town beating to arms behind their horses’ tails—a sorry handful thus riding for their lives, but with a man at the head who was to return in a different temper, make a dash that staggered Scotland to the heart, and die happily in the thick of fight.  There Aikenhead was hanged for a piece of boyish incredulity; there, a few years afterwards, David Hume ruined Philosophy and Faith, an undisturbed and well-reputed citizen; and thither, in yet a few years more, Burns came from the plough-tail, as to an academy of gilt unbelief and artificial letters.  There, when the great exodus was made across the valley, and the New Town began to spread abroad its draughty parallelograms, and rear its long frontage on the opposing hill, there was such a flitting, such a change of domicile and dweller, as was never excelled in the history of cities: the cobbler succeeded the earl; the beggar ensconced himself by the judge’s chimney; what had been a palace was used as a pauper refuge; and great mansions were so parcelled out among the least and lowest in society, that the hearthstone of the old proprietor was thought large enough to be partitioned off into a bedroom by the new.

And the story of the town is as quirky as its looks. For centuries, it was a capital covered in heather, and more than once, during the dark days of English invasion, it burst into flames, serving as a beacon for ships at sea. It was the battleground for jealous nobles, not just at Greenside or by the King’s Stables, where formal tournaments were held to the sound of trumpets and under the watch of the king, but in every alley where swords could be crossed and along the main street, where public turmoil under the Blue Blanket mixed with the fights of foreign clansmen and their followers. Down in the palace, John Knox challenged his queen with the language of modern democracy. In one of those little shops nestled like swallows' nests among the buttresses of the old Cathedral, that familiar ruler, James VI., would happily share a bottle of wine with George Heriot the goldsmith. Up on the Pentland Hills, which quietly overlook the Castle with the city sprawled around it, those wild and gloomy fanatics, the Sweet Singers, weary from long exposure on the moors, sat day and night with 'tearful psalms' watching Edinburgh engulfed in flames from heaven, like another Sodom or Gomorrah. In the Grass-market, stubborn, covenanting heroes offered up the often unnecessary, but just as honorable, sacrifice of their lives, bidding an eloquent farewell to the sun, moon, and stars, and earthly friendships, or dying in silence to the sound of drums. Down by that outlet rode Grahame of Claverhouse and his thirty dragoons, with the town arming itself behind their horses— a sorry few riding for their lives, but with a leader who would return in a different mood, make a move that shocked Scotland to its core, and die bravely in battle. There Aikenhead was hanged for some boyish disbelief; there, a few years later, David Hume disrupted Philosophy and Faith as a calm and respected citizen; and there, in just a few more years, Burns came from the plow as if heading to a school of gilded disbelief and shallow letters. There, when the great moving took place across the valley and the New Town began to sprawl with its drafty parallels and long front facing the opposite hill, there was such a migration, such a change of homes and residents, as was never matched in the history of cities: the cobbler replaced the earl; the beggar settled by the judge’s fireplace; what used to be a palace became a refuge for the needy; and grand mansions were divided so that even the least and lowest in society could share space, with the hearthstone of the old owner deemed large enough to be turned into a bedroom by the new.

CHAPTER II. OLD TOWN—THE LANDS.

The Old Town, it is pretended, is the chief characteristic, and, from a picturesque point of view, the liver-wing of Edinburgh.  It is one of the most common forms of depreciation to throw cold water on the whole by adroit over-commendation of a part, since everything worth judging, whether it be a man, a work of art, or only a fine city, must be judged upon its merits as a whole.  The Old Town depends for much of its effect on the new quarters that lie around it, on the sufficiency of its situation, and on the hills that back it up.  If you were to set it somewhere else by itself, it would look remarkably like Stirling in a bolder and loftier edition.  The point is to see this embellished Stirling planted in the midst of a large, active, and fantastic modern city; for there the two re-act in a picturesque sense, and the one is the making of the other.

The Old Town is often seen as the main feature and, from a scenic perspective, the heart of Edinburgh. It's common to criticize the whole by overly praising just a part, as everything worth evaluating—whether it's a person, a piece of art, or a beautiful city—should be judged on its overall qualities. The impact of the Old Town relies heavily on the new areas surrounding it, the adequacy of its location, and the hills that support it. If you were to place it elsewhere on its own, it would resemble a more dramatic and elevated version of Stirling. The key is to see this enhanced Stirling set within a vibrant, lively, and imaginative modern city; here, the two complement each other in a visually appealing way, with one enhancing the other.

The Old Town occupies a sloping ridge or tail of diluvial matter, protected, in some subsidence of the waters, by the Castle cliffs which fortify it to the west.  On the one side of it and the other the new towns of the south and of the north occupy their lower, broader, and more gentle hill-tops.  Thus, the quarter of the Castle over-tops the whole city and keeps an open view to sea and land.  It dominates for miles on every side; and people on the decks of ships, or ploughing in quiet country places over in Fife, can see the banner on the Castle battlements, and the smoke of the Old Town blowing abroad over the subjacent country.  A city that is set upon a hill.  It was, I suppose, from this distant aspect that she got her nickname of Auld Reekie.  Perhaps it was given her by people who had never crossed her doors: day after day, from their various rustic Pisgahs, they had seen the pile of building on the hill-top, and the long plume of smoke over the plain; so it appeared to them; so it had appeared to their fathers tilling the same field; and as that was all they knew of the place, it could be all expressed in these two words.

The Old Town sits on a sloping ridge made of sediment, sheltered, in some parts, by the Castle cliffs that fortify it to the west. On either side, the newer towns to the south and north occupy their lower, broader, and gentler hilltops. As a result, the Castle quarter towers over the entire city, providing an unobstructed view of the sea and land. It dominates the landscape for miles around; people on the decks of ships or working quietly in the fields over in Fife can spot the flag on the Castle battlements and the smoke from the Old Town drifting over the surrounding countryside. A city that is set on a hill. I suppose it's from this distant view that it got its nickname of Auld Reekie. Maybe it was given by folks who had never set foot inside: day after day, from their various rural vantage points, they saw the cluster of buildings on the hilltop and the long plume of smoke over the flatlands; that’s how it appeared to them, just as it had to their fathers working the same fields; and since that was all they knew of the place, it could be summed up in these two words.

Indeed, even on a nearer view, the Old Town is properly smoked; and though it is well washed with rain all the year round, it has a grim and sooty aspect among its younger suburbs.  It grew, under the law that regulates the growth of walled cities in precarious situations, not in extent, but in height and density.  Public buildings were forced, wherever there was room for them, into the midst of thoroughfares; thorough—fares were diminished into lanes; houses sprang up story after story, neighbour mounting upon neighbour’s shoulder, as in some Black Hole of Calcutta, until the population slept fourteen or fifteen deep in a vertical direction.  The tallest of these lands, as they are locally termed, have long since been burnt out; but to this day it is not uncommon to see eight or ten windows at a flight; and the cliff of building which hangs imminent over Waverley Bridge would still put many natural precipices to shame.  The cellars are already high above the gazer’s head, planted on the steep hill-side; as for the garret, all the furniture may be in the pawn-shop, but it commands a famous prospect to the Highland hills.  The poor man may roost up there in the centre of Edinburgh, and yet have a peep of the green country from his window; he shall see the quarters of the well-to-do fathoms underneath, with their broad squares and gardens; he shall have nothing overhead but a few spires, the stone top-gallants of the city; and perhaps the wind may reach him with a rustic pureness, and bring a smack of the sea or of flowering lilacs in the spring.

Indeed, even up close, the Old Town is quite smoky; and although it gets plenty of rain throughout the year, it still has a gloomy and dirty appearance compared to its newer neighborhoods. It expanded, following the rule that governs the growth of walled cities in unstable conditions, not outward but upward and denser. Public buildings were squeezed in wherever they could fit, right in the middle of roads; roads shrank down into narrow lanes; houses shot up story after story, with neighbors stacked on top of one another like in some cramped space, until people slept fourteen or fifteen high. The tallest of these “lands,” as they're called locally, have long since been burned down; but even today, it’s not unusual to see eight or ten windows in a single vertical rise; and the towering row of buildings looming over Waverley Bridge would still make many natural cliffs look small. The cellars are already well above the viewer's head, planted on the steep hillside; as for the attic, even if the furniture is in the pawn shop, it still offers a fantastic view of the Highland hills. A poor person can nestle up there in the heart of Edinburgh and still catch a glimpse of the green countryside from their window; they’ll see the wealthier neighborhoods far below, with their spacious squares and gardens; all they'll have above are a few spires, the stone peaks of the city; and perhaps the wind might reach them carrying a fresh, earthy scent, mixed with the smell of the sea or blooming lilacs in the spring.

It is almost the correct literary sentiment to deplore the revolutionary improvements of Mr. Chambers and his following.  It is easy to be a conservator of the discomforts of others; indeed, it is only our good qualities we find it irksome to conserve.  Assuredly, in driving streets through the black labyrinth, a few curious old corners have been swept away, and some associations turned out of house and home.  But what slices of sunlight, what breaths of clean air, have been let in!  And what a picturesque world remains untouched!  You go under dark arches, and down dark stairs and alleys.  The way is so narrow that you can lay a hand on either wall; so steep that, in greasy winter weather, the pavement is almost as treacherous as ice.  Washing dangles above washing from the windows; the houses bulge outwards upon flimsy brackets; you see a bit of sculpture in a dark corner; at the top of all, a gable and a few crowsteps are printed on the sky.  Here, you come into a court where the children are at play and the grown people sit upon their doorsteps, and perhaps a church spire shows itself above the roofs.  Here, in the narrowest of the entry, you find a great old mansion still erect, with some insignia of its former state—some scutcheon, some holy or courageous motto, on the lintel.  The local antiquary points out where famous and well-born people had their lodging; and as you look up, out pops the head of a slatternly woman from the countess’s window.  The Bedouins camp within Pharaoh’s palace walls, and the old war-ship is given over to the rats.  We are already a far way from the days when powdered heads were plentiful in these alleys, with jolly, port-wine faces underneath.  Even in the chief thoroughfares Irish washings flutter at the windows, and the pavements are encumbered with loiterers.

It’s almost a common sentiment to regret the revolutionary changes made by Mr. Chambers and his group. It’s easy to cling to the discomforts of others; in fact, it’s only the good things we find tedious to hold onto. For sure, as streets are cut through the dark maze, a few curious old corners have disappeared, and some people have been displaced. But just think of the sunlight pouring in, the fresh air we can now breathe! And what a beautiful world still remains untouched! You walk under dark arches, down narrow stairs and alleys. The path is so tight that you can touch both walls; it’s so steep that, in slippery winter weather, the pavement is nearly as dangerous as ice. Laundry hangs above laundry from the windows; the houses lean out on flimsy brackets; you catch sight of a piece of sculpture in a shadowy corner; above all, a gable and a few crowsteps outline the sky. Here, you enter a courtyard where children are playing, and adults are sitting on their doorsteps, with perhaps a church spire peeking above the rooftops. Here, in the narrowest entryway, you find a grand old mansion still standing, with some sign of its past glory—an emblem, a sacred or brave motto, on the lintel. The local historian points out where famous and noble people once lived; as you look up, a disheveled woman pops her head out of the countess’s window. The Bedouins camp within Pharaoh’s palace walls, and the old warship is left to the rats. We’ve already moved a long way from the days when powdered wigs were common in these alleys, with jolly, port-wine faces underneath. Even on the main streets, Irish laundry flutters at the windows, and the pavements are crowded with people loitering.

These loiterers are a true character of the scene.  Some shrewd Scotch workmen may have paused on their way to a job, debating Church affairs and politics with their tools upon their arm.  But the most part are of a different order—skulking jail-birds; unkempt, bare-foot children; big-mouthed, robust women, in a sort of uniform of striped flannel petticoat and short tartan shawl; among these, a few surpervising constables and a dismal sprinkling of mutineers and broken men from higher ranks in society, with some mark of better days upon them, like a brand.  In a place no larger than Edinburgh, and where the traffic is mostly centred in five or six chief streets, the same face comes often under the notice of an idle stroller.  In fact, from this point of view, Edinburgh is not so much a small city as the largest of small towns.  It is scarce possible to avoid observing your neighbours; and I never yet heard of any one who tried.  It has been my fortune, in this anonymous accidental way, to watch more than one of these downward travellers for some stages on the road to ruin.  One man must have been upwards of sixty before I first observed him, and he made then a decent, personable figure in broad-cloth of the best.  For three years he kept falling—grease coming and buttons going from the square-skirted coat, the face puffing and pimpling, the shoulders growing bowed, the hair falling scant and grey upon his head; and the last that ever I saw of him, he was standing at the mouth of an entry with several men in moleskin, three parts drunk, and his old black raiment daubed with mud.  I fancy that I still can hear him laugh.  There was something heart-breaking in this gradual declension at so advanced an age; you would have thought a man of sixty out of the reach of these calamities; you would have thought that he was niched by that time into a safe place in life, whence he could pass quietly and honourably into the grave.

These hangers-on are a true part of the scene. Some sharp Scottish workers might have stopped on their way to a job, discussing church issues and politics with their tools slung over their arms. But most of them are different—sneaky ex-cons; unkempt, barefoot kids; loud, sturdy women in a sort of uniform made up of striped flannel skirts and short tartan shawls; among them, a few supervising officers and a dismal mix of rebels and broken men from higher social classes, showing signs of better days like a scar. In a place no bigger than Edinburgh, where the activity mostly happens on five or six main streets, the same faces frequently show up to an idle passerby. In fact, from this perspective, Edinburgh is not really a small city but the biggest of small towns. It's nearly impossible to avoid noticing your neighbors, and I’ve never heard of anyone who tried. I've had the chance, in this anonymous and accidental way, to observe more than one of these downward travelers at various stages on their road to ruin. One man must have been over sixty when I first noticed him, and even then he looked decent, well-dressed in a fine broadcloth coat. For three years, he kept declining—losing grease and buttons from his square-cut coat, his face growing puffy and covered in spots, his shoulders becoming hunched, and his hair thinning and turning grey. The last time I saw him, he was standing at the entrance of a passage with several men in moleskin, three-quarters drunk, and his old black clothes smeared with mud. I think I can still hear his laugh. There was something heart-wrenching about this gradual decline at such an old age; you would have thought a man of sixty would be beyond these misfortunes; you would have thought he was by then settled safely in life, ready to pass quietly and honorably into the grave.

One of the earliest marks of these dégringolades is, that the victim begins to disappear from the New Town thoroughfares, and takes to the High Street, like a wounded animal to the woods.  And such an one is the type of the quarter.  It also has fallen socially.  A scutcheon over the door somewhat jars in sentiment where there is a washing at every window.  The old man, when I saw him last, wore the coat in which he had played the gentleman three years before; and that was just what gave him so pre-eminent an air of wretchedness.

One of the earliest signs of these downfalls is that the victim starts to vanish from the streets of the New Town and moves to the High Street like a wounded animal seeking the shelter of the woods. This person embodies the essence of the neighborhood. It too has socially declined. A family crest over the door feels out of place when there’s laundry hanging from every window. The last time I saw the old man, he was wearing the same coat in which he had pretended to be a gentleman three years earlier, and that’s what made him look so profoundly miserable.

High Street It is true that the over-population was at least as dense in the epoch of lords and ladies, and that now-a-days some customs which made Edinburgh notorious of yore have been fortunately pretermitted.  But an aggregation of comfort is not distasteful like an aggregation of the reverse.  Nobody cares how many lords and ladies, and divines and lawyers, may have been crowded into these houses in the past—perhaps the more the merrier.  The glasses clink around the china punch-bowl, some one touches the virginals, there are peacocks’ feathers on the chimney, and the tapers burn clear and pale in the red firelight.  That is not an ugly picture in itself, nor will it become ugly upon repetition.  All the better if the like were going on in every second room; the land would only look the more inviting.  Times are changed.  In one house, perhaps, two-score families herd together; and, perhaps, not one of them is wholly out of the reach of want.  The great hotel is given over to discomfort from the foundation to the chimney-tops; everywhere a pinching, narrow habit, scanty meals, and an air of sluttishness and dirt.  In the first room there is a birth, in another a death, in a third a sordid drinking-bout, and the detective and the Bible-reader cross upon the stairs.  High words are audible from dwelling to dwelling, and children have a strange experience from the first; only a robust soul, you would think, could grow up in such conditions without hurt.  And even if God tempers His dispensations to the young, and all the ill does not arise that our apprehensions may forecast, the sight of such a way of living is disquieting to people who are more happily circumstanced.  Social inequality is nowhere more ostentatious than at Edinburgh.  I have mentioned already how, to the stroller along Princes Street, the High Street callously exhibits its back garrets.  It is true, there is a garden between.  And although nothing could be more glaring by way of contrast, sometimes the opposition is more immediate; sometimes the thing lies in a nutshell, and there is not so much as a blade of grass between the rich and poor.  To look over the South Bridge and see the Cowgate below full of crying hawkers, is to view one rank of society from another in the twinkling of an eye.

High Street It's true that overcrowding was at least as severe in the time of lords and ladies, and that nowadays some of the customs that made Edinburgh infamous in the past have thankfully been left behind. But a gathering of comfort isn’t unpleasant like the opposite is. No one cares how many lords and ladies, clergymen, and lawyers may have crammed into these houses before—maybe the more, the merrier. Glasses clink around the china punch bowl, someone plays the virginals, there are peacock feathers on the mantel, and the candles burn bright and pale in the red firelight. That’s not an ugly scene in itself, nor will it become ugly with repetition. It would be even better if the same were happening in every other room; the place would only look more inviting. Times have changed. In one house, maybe forty families are crammed together; and maybe not one of them is completely free from want. The big hotel is filled with discomfort from the basement to the rooftop; everywhere there’s a cramped, narrow lifestyle, meager meals, and a vibe of neglect and dirt. In one room, there’s a birth, in another a death, in a third a grim drinking session, and the detective and the Bible reader pass each other on the stairs. Loud arguments are heard from home to home, and kids have a bizarre upbringing from the start; only a strong soul, it seems, could grow up in such conditions without being affected. And even if God adjusts His plans for the young, and not all the bad things our worries predict actually happen, witnessing such a way of life is unsettling for those who are better off. Social inequality is more obvious in Edinburgh than anywhere else. I’ve already mentioned how, for someone strolling along Princes Street, the High Street callously shows its back garrets. It’s true, there’s a garden in between. And although nothing contrasts more starkly, sometimes the difference is more immediate; sometimes it’s quite literal, and there’s not even a blade of grass separating the rich from the poor. To look over the South Bridge and see the Cowgate below full of shouting vendors is to glimpse one class of society from another in an instant.

One night I went along the Cowgate after every one was a-bed but the policeman, and stopped by hazard before a tall land.  The moon touched upon its chimneys, and shone blankly on the upper windows; there was no light anywhere in the great bulk of building; but as I stood there it seemed to me that I could hear quite a body of quiet sounds from the interior; doubtless there were many clocks ticking, and people snoring on their backs.  And thus, as I fancied, the dense life within made itself faintly audible in my ears, family after family contributing its quota to the general hum, and the whole pile beating in tune to its timepieces, like a great disordered heart.  Perhaps it was little more than a fancy altogether, but it was strangely impressive at the time, and gave me an imaginative measure of the disproportion between the quantity of living flesh and the trifling walls that separated and contained it.

One night, I walked along the Cowgate after everyone else was in bed except for the policeman, and I randomly stopped in front of a tall building. The moonlight touched its chimneys and shone blankly on the upper windows; there was no light at all in the large structure. But as I stood there, it felt like I could hear a whole mix of quiet sounds from inside; there were probably many clocks ticking and people snoring on their backs. As I imagined it, the vibrant life within somehow became faintly audible to me, with each family adding to the overall hum, and the entire building beating in rhythm with its timepieces, like a huge, disordered heart. Maybe it was just a fancy, but it felt strangely powerful at the moment and gave me a vivid sense of the huge amount of living beings compared to the tiny walls that separated and contained them.

There was nothing fanciful, at least, but every circumstance of terror and reality, in the fall of the land in the High Street.  The building had grown rotten to the core; the entry underneath had suddenly closed up so that the scavenger’s barrow could not pass; cracks and reverberations sounded through the house at night; the inhabitants of the huge old human bee-hive discussed their peril when they encountered on the stair; some had even left their dwellings in a panic of fear, and returned to them again in a fit of economy or self-respect; when, in the black hours of a Sunday morning, the whole structure ran together with a hideous uproar and tumbled story upon story to the ground.  The physical shock was felt far and near; and the moral shock travelled with the morning milkmaid into all the suburbs.  The church-bells never sounded more dismally over Edinburgh than that grey forenoon.  Death had made a brave harvest, and, like Samson, by pulling down one roof, destroyed many a home.  None who saw it can have forgotten the aspect of the gable; here it was plastered, there papered, according to the rooms; here the kettle still stood on the hob, high overhead; and there a cheap picture of the Queen was pasted over the chimney.  So, by this disaster, you had a glimpse into the life of thirty families, all suddenly cut off from the revolving years.  The land had fallen; and with the land how much!  Far in the country, people saw a gap in the city ranks, and the sun looked through between the chimneys in an unwonted place.  And all over the world, in London, in Canada, in New Zealand, fancy what a multitude of people could exclaim with truth: ‘The house that I was born in fell last night!’

There was nothing exaggerated about the collapse of the land on High Street; it was all terrifyingly real. The building had become rotten to the core; the entrance below had suddenly closed up, preventing the scavenger’s cart from passing through. Cracks and loud noises echoed through the house at night; the residents of the massive old human beehive talked about their danger when they crossed paths on the staircase. Some had even fled their homes in a panic but returned in a moment of frugality or pride. Then, in the dark hours of a Sunday morning, the entire structure collapsed in a horrifying crash, with stories falling one after another to the ground. The physical shock was felt far and wide, and the emotional shock traveled with the morning milkmaid into the suburbs. The church bells never sounded more mournful over Edinburgh than that gray morning. Death had reaped a great harvest, and, like Samson, by bringing down one roof, he destroyed many homes. No one who witnessed it could forget the sight of the gable; parts were plastered, others wallpapered according to the rooms; a kettle still rested on the stove, high above; and there was a cheap picture of the Queen taped over the chimney. This disaster offered a glimpse into the lives of thirty families, all suddenly cut off from the passage of time. The land had fallen; and with it, so much more! Far off in the countryside, people noticed a gap in the city skyline, and the sun shone through the chimneys in an unusual spot. All over the world, in London, Canada, and New Zealand, imagine how many people could truthfully say, "The house I was born in fell last night!"

CHAPTER III. THE PARLIAMENT CLOSE.

Time has wrought its changes most notably around the precincts of St. Giles’s Church.  The church itself, if it were not for the spire, would be unrecognisable; the Krames are all gone, not a shop is left to shelter in its buttresses; and zealous magistrates and a misguided architect have shorn the design of manhood, and left it poor, naked, and pitifully pretentious.  As St. Giles’s must have had in former days a rich and quaint appearance now forgotten, so the neighbourhood was bustling, sunless, and romantic.  It was here that the town was most overbuilt; but the overbuilding has been all rooted out, and not only a free fair-way left along the High Street with an open space on either side of the church, but a great porthole, knocked in the main line of the lands, gives an outlook to the north and the New Town.

Time has changed things significantly around St. Giles's Church. The church itself, if it weren't for the spire, would be unrecognizable; the Krames are all gone, and there are no shops left to shelter in its supports. Overzealous magistrates and a misguided architect have stripped it of its dignity, leaving it poor, bare, and embarrassingly pretentious. Just as St. Giles's must have had a rich and charming look in the past, the neighborhood was once lively, dark, and romantic. This was where the town was most overcrowded, but that overcrowding has been completely removed, leaving not only a clear pathway along the High Street with open spaces on either side of the church, but also a large opening in the main line of the lands, providing a view to the north and the New Town.

The Spire of St. Giles’s There is a silly story of a subterranean passage between the Castle and Holyrood, and a bold Highland piper who volunteered to explore its windings.  He made his entrance by the upper end, playing a strathspey; the curious footed it after him down the street, following his descent by the sound of the chanter from below; until all of a sudden, about the level of St. Giles’s, the music came abruptly to an end, and the people in the street stood at fault with hands uplifted.  Whether he was choked with gases, or perished in a quag, or was removed bodily by the Evil One, remains a point of doubt; but the piper has never again been seen or heard of from that day to this.  Perhaps he wandered down into the land of Thomas the Rhymer, and some day, when it is least expected, may take a thought to revisit the sunlit upper world.  That will be a strange moment for the cabmen on the stance besides St. Giles’s, when they hear the drone of his pipes reascending from the bowels of the earth below their horses’ feet.

The Spire of St. Giles’s There’s a silly story about an underground passage between the Castle and Holyrood, and a brave Highland piper who decided to explore it. He entered from the top, playing a strathspey; curious people followed him down the street, tracking his descent by the sound of the chanter below. Suddenly, around the level of St. Giles’s, the music stopped abruptly, and the crowd in the street stood confused with their hands raised. Whether he got choked by gas, got stuck in a swamp, or was taken away by the Devil remains unclear; but the piper has not been seen or heard from since that day. Maybe he wandered into the land of Thomas the Rhymer, and one day, when no one expects it, he might decide to come back to the sunlit upper world. That will be a strange moment for the cab drivers at the stand beside St. Giles’s when they hear the sound of his pipes coming back up from beneath their horses’ feet.

But it is not only pipers who have vanished, many a solid bulk of masonry has been likewise spirited into the air.  Here, for example, is the shape of a heart let into the causeway.  This was the site of the Tolbooth, the Heart of Midlothian, a place old in story and namefather to a noble book.  The walls are now down in the dust; there is no more squalor carceris for merry debtors, no more cage for the old, acknowledged prison-breaker; but the sun and the wind play freely over the foundations of the jail.  Nor is this the only memorial that the pavement keeps of former days.  The ancient burying-ground of Edinburgh lay behind St. Giles’s Church, running downhill to the Cowgate and covering the site of the present Parliament House.  It has disappeared as utterly as the prison or the Luckenbooths; and for those ignorant of its history, I know only one token that remains.  In the Parliament Close, trodden daily underfoot by advocates, two letters and a date mark the resting-place of the man who made Scotland over again in his own image, the indefatigable, undissuadable John Knox.  He sleeps within call of the church that so often echoed to his preaching.

But it’s not just pipers who have disappeared; many solid structures have also vanished into thin air. Here, for instance, is a heart shape set into the pavement. This was the location of the Tolbooth, the Heart of Midlothian, a place rich in history and the inspiration for a great book. The walls are now just dust; there’s no more squalor carceris for cheerful debtors, no more cage for the old, well-known escape artist; but the sun and wind freely play over the jail’s foundations. And this isn’t the only reminder that the pavement holds of days gone by. The ancient graveyard of Edinburgh was behind St. Giles’s Church, sloping down to the Cowgate and covering the site of the current Parliament House. It has vanished as completely as the prison or the Luckenbooths; and for those unaware of its history, I know of only one remnant that remains. In the Parliament Close, walked over daily by lawyers, two letters and a date mark the burial place of the man who reshaped Scotland in his image, the tireless, steadfast John Knox. He rests close to the church that so often echoed with his preaching.

Hard by the reformer, a bandy-legged and garlanded Charles Second, made of lead, bestrides a tun-bellied charger.  The King has his backed turned, and, as you look, seems to be trotting clumsily away from such a dangerous neighbour.  Often, for hours together, these two will be alone in the Close, for it lies out of the way of all but legal traffic.  On one side the south wall of the church, on the other the arcades of the Parliament House, enclose this irregular bight of causeway and describe their shadows on it in the sun.  At either end, from round St. Giles’s buttresses, you command a look into the High Street with its motley passengers; but the stream goes by, east and west, and leaves the Parliament Close to Charles the Second and the birds.  Once in a while, a patient crowd may be seen loitering there all day, some eating fruit, some reading a newspaper; and to judge by their quiet demeanour, you would think they were waiting for a distribution of soup-tickets.  The fact is far otherwise; within in the Justiciary Court a man is upon trial for his life, and these are some of the curious for whom the gallery was found too narrow.  Towards afternoon, if the prisoner is unpopular, there will be a round of hisses when he is brought forth.  Once in a while, too, an advocate in wig and gown, hand upon mouth, full of pregnant nods, sweeps to and fro in the arcade listening to an agent; and at certain regular hours a whole tide of lawyers hurries across the space.

Right next to the reformer stands a bow-legged, garlanded Charles II, made of lead, riding a pot-bellied horse. The King has his back turned, and as you look, he seems to be awkwardly trotting away from such a dangerous neighbor. Often, the two of them will be alone in the Close for hours since it’s off the beaten path except for legal traffic. On one side, the south wall of the church, and on the other, the arcades of the Parliament House, enclose this uneven stretch of walkway and cast their shadows on it in the sunlight. At either end, from around St. Giles’s buttresses, you can see into the High Street bustling with its diverse crowd; but the stream of people flows by, east and west, leaving the Parliament Close to Charles II and the birds. Occasionally, you might spot a crowd lingering there all day, some snacking on fruit, others reading a newspaper; and judging by their calm demeanor, you'd think they were waiting for soup kitchen tickets. In reality, it’s a different story; inside the Justiciary Court, a man is on trial for his life, and these are some of the curious onlookers who found the gallery too cramped. By afternoon, if the prisoner is unpopular, you’ll hear a round of hisses when he’s brought out. Now and then, an advocate in a wig and gown, hand over mouth, full of significant nods, will pace back and forth in the arcade listening to an agent; and at certain regular intervals, a wave of lawyers rushes across the area.

The Parliament Close has been the scene of marking incidents in Scottish history.  Thus, when the Bishops were ejected from the Convention in 1688, ‘all fourteen of them gathered together with pale faces and stood in a cloud in the Parliament Close:’ poor episcopal personages who were done with fair weather for life!  Some of the west-country Societarians standing by, who would have ‘rejoiced more than in great sums’ to be at their hanging, hustled them so rudely that they knocked their heads together.  It was not magnanimous behaviour to dethroned enemies; but one, at least, of the Societarians had groaned in the boots, and they had all seen their dear friends upon the scaffold.  Again, at the ‘woeful Union,’ it was here that people crowded to escort their favourite from the last of Scottish parliaments: people flushed with nationality, as Boswell would have said, ready for riotous acts, and fresh from throwing stones at the author of ‘Robinson Crusoe’ as he looked out of window.

The Parliament Close has been the site of significant events in Scottish history. When the Bishops were expelled from the Convention in 1688, "all fourteen of them gathered together with pale faces and stood in a group in the Parliament Close:" unfortunate episcopal figures who were done with good times for life! Some of the Societarians from the west, who would have "rejoiced more than in great sums" at their hanging, roughly pushed them, causing their heads to bump together. It wasn't very noble behavior towards dethroned foes; but at least one of the Societarians had been tortured in the boots, and they all had witnessed their close friends on the scaffold. Again, during the "dismal Union," it was here that people gathered to send off their favorite from the final Scottish parliament: people filled with a sense of nationality, as Boswell would have put it, ready for chaotic actions and just coming from throwing stones at the author of "Robinson Crusoe" as he looked out of his window.

One of the pious in the seventeenth century, going to pass his trials (examinations as we now say) for the Scottish Bar, beheld the Parliament Close open and had a vision of the mouth of Hell.  This, and small wonder, was the means of his conversion.  Nor was the vision unsuitable to the locality; for after an hospital, what uglier piece is there in civilisation than a court of law?  Hither come envy, malice, and all uncharitableness to wrestle it out in public tourney; crimes, broken fortunes, severed households, the knave and his victim, gravitate to this low building with the arcade.  To how many has not St. Giles’s bell told the first hour after ruin?  I think I see them pause to count the strokes, and wander on again into the moving High Street, stunned and sick at heart.

One of the devout individuals in the seventeenth century, heading to take his trials (or exams, as we now call them) for the Scottish Bar, saw the Parliament Close open and had a vision of the mouth of Hell. This, not surprisingly, led to his conversion. The vision was fitting for the location; after a hospital, what’s more repulsive in society than a courtroom? Here come envy, malice, and all forms of unkindness to battle it out in public; crimes, shattered fortunes, broken families, the crook and his victim are drawn to this low building with the arcade. How many people have heard St. Giles’s bell tolling the first hour after their downfall? I can almost see them pausing to count the chimes and then wandering back into the busy High Street, dazed and heartbroken.

A pair of swing doors gives admittance to a hall with a carved roof, hung with legal portraits, adorned with legal statuary, lighted by windows of painted glass, and warmed by three vast fires.  This is the Salle des pas perdus of the Scottish Bar.  Here, by a ferocious custom, idle youths must promenade from ten till two.  From end to end, singly or in pairs or trios, the gowns and wigs go back and forward.  Through a hum of talk and footfalls, the piping tones of a Macer announce a fresh cause and call upon the names of those concerned.  Intelligent men have been walking here daily for ten or twenty years without a rag of business or a shilling of reward.  In process of time, they may perhaps be made the Sheriff-Substitute and Fountain of Justice at Lerwick or Tobermory.  There is nothing required, you would say, but a little patience and a taste for exercise and bad air.  To breathe dust and bombazine, to feed the mind on cackling gossip, to hear three parts of a case and drink a glass of sherry, to long with indescribable longings for the hour when a man may slip out of his travesty and devote himself to golf for the rest of the afternoon, and to do this day by day and year after year, may seem so small a thing to the inexperienced!  But those who have made the experiment are of a different way of thinking, and count it the most arduous form of idleness.

A pair of swing doors leads into a hall with a carved ceiling, decorated with legal portraits and statues, lit by stained glass windows, and warmed by three large fires. This is the Salle des pas perdus of the Scottish Bar. Here, by an intense tradition, idle young people must walk around from ten to two. From one end to the other, alone or in pairs or groups of three, the gowns and wigs move back and forth. Amidst the buzz of conversation and footsteps, the clear voice of a Macer announces a new case and calls out the names of those involved. Smart individuals have been walking here daily for ten or twenty years without a hint of business or a penny of payment. Eventually, they might become the Sheriff-Substitute and Fountain of Justice in Lerwick or Tobermory. You might think that all it takes is a bit of patience and a fondness for exercise and bad air. To breathe in dust and heavy fabric, to feed your mind on gossip, to hear three-quarters of a case and sip a glass of sherry, to endlessly yearn for the moment when one can escape the formalities and spend the rest of the afternoon playing golf, and to do this day after day and year after year, might seem trivial to the inexperienced! But those who have tried it see it quite differently and consider it the toughest kind of idleness.

More swing doors open into pigeon-holes where judges of the First Appeal sit singly, and halls of audience where the supreme Lords sit by three or four.  Here, you may see Scott’s place within the bar, where he wrote many a page of Waverley novels to the drone of judicial proceeding.  You will hear a good deal of shrewdness, and, as their Lordships do not altogether disdain pleasantry, a fair proportion of dry fun.  The broadest of broad Scotch is now banished from the bench; but the courts still retain a certain national flavour.  We have a solemn enjoyable way of lingering on a case.  We treat law as a fine art, and relish and digest a good distinction.  There is no hurry: point after point must be rightly examined and reduced to principle; judge after judge must utter forth his obiter dicta to delighted brethren.

More swing doors open into small offices where First Appeal judges sit alone, and courtrooms where the supreme Lords gather in groups of three or four. Here, you can see Scott's spot in the bar, where he wrote many pages of the Waverley novels amid the drone of legal proceedings. You'll hear quite a bit of cleverness, and since their Lordships don’t completely shy away from humor, there’s a fair amount of dry wit as well. The thickest Scottish accents are now gone from the bench, but the courts still have a certain national flavor. We have a serious yet enjoyable way of taking our time on a case. We treat law as a fine art, savoring and understanding a good distinction. There’s no rush: each point must be thoroughly examined and boiled down to principle; judge after judge must share their obiter dicta to the delight of their fellow judges.

Besides the courts, there are installed under the same roof no less than three libraries: two of no mean order; confused and semi-subterranean, full of stairs and galleries; where you may see the most studious-looking wigs fishing out novels by lanthorn light, in the very place where the old Privy Council tortured Covenanters.  As the Parliament House is built upon a slope, although it presents only one story to the north, it measures half-a-dozen at least upon the south; and range after range of vaults extend below the libraries.  Few places are more characteristic of this hilly capital.  You descend one stone stair after another, and wander, by the flicker of a match, in a labyrinth of stone cellars.  Now, you pass below the Outer Hall and hear overhead, brisk but ghostly, the interminable pattering of legal feet.  Now, you come upon a strong door with a wicket: on the other side are the cells of the police office and the trap-stair that gives admittance to the dock in the Justiciary Court.  Many a foot that has gone up there lightly enough, has been dead-heavy in the descent.  Many a man’s life has been argued away from him during long hours in the court above.  But just now that tragic stage is empty and silent like a church on a week-day, with the bench all sheeted up and nothing moving but the sunbeams on the wall.  A little farther and you strike upon a room, not empty like the rest, but crowded with productions from bygone criminal cases: a grim lumber: lethal weapons, poisoned organs in a jar, a door with a shot-hole through the panel, behind which a man fell dead.  I cannot fancy why they should preserve them unless it were against the Judgment Day.  At length, as you continue to descend, you see a peep of yellow gaslight and hear a jostling, whispering noise ahead; next moment you turn a corner, and there, in a whitewashed passage, is a machinery belt industriously turning on its wheels.  You would think the engine had grown there of its own accord, like a cellar fungus, and would soon spin itself out and fill the vaults from end to end with its mysterious labours.  In truth, it is only some gear of the steam ventilator; and you will find the engineers at hand, and may step out of their door into the sunlight.  For all this while, you have not been descending towards the earth’s centre, but only to the bottom of the hill and the foundations of the Parliament House; low down, to be sure, but still under the open heaven and in a field of grass.  The daylight shines garishly on the back windows of the Irish quarter; on broken shutters, wry gables, old palsied houses on the brink of ruin, a crumbling human pig-sty fit for human pigs.  There are few signs of life, besides a scanty washing or a face at a window: the dwellers are abroad, but they will return at night and stagger to their pallets.

Besides the courts, there are three libraries under the same roof: two of considerable quality; chaotic and somewhat underground, filled with stairs and galleries; where you can see the most studious-looking people fishing for novels by lantern light, in the very spot where the old Privy Council tortured Covenanters. The Parliament House is built on a slope, so even though it shows only one story to the north, it has at least six stories on the south side; range after range of vaults extend beneath the libraries. Few places capture the character of this hilly capital better. You descend one stone stair after another, wandering in a maze of stone cellars by the flicker of a match. Now, you pass under the Outer Hall and hear overhead, brisk yet ghostly, the endless patter of legal footsteps. Then, you come across a heavy door with a small opening: on the other side are the cells of the police office and the staircase that leads to the dock in the Justiciary Court. Many feet that went up there lightly enough have felt heavy on the way down. Many a man's life has been debated away from him during long hours in the court above. But right now, that tragic stage is empty and silent like a church on a weekday, with the bench completely covered and nothing moving but the sunbeams on the wall. A little further on, you find a room that’s not empty like the others, but crowded with productions from past criminal cases: a grim collection: lethal weapons, poisoned organs in a jar, a door with a bullet hole through the panel, behind which a man fell dead. I can't imagine why they keep them, unless it's for Judgment Day. Finally, as you keep descending, you see a glimpse of yellow gaslight and hear a jostling, whispering noise ahead; the next moment you turn a corner, and there, in a whitewashed hallway, is a machinery belt industriously turning on its gears. You'd think the engine had just grown there by itself, like a cellar fungus, and would soon spin itself out, filling the vaults from end to end with its mysterious work. In reality, it’s just part of the steam ventilator; and you’ll find the engineers nearby, and can step out of their door into the sunlight. All this time, you haven't been descending toward the earth's center, but only to the bottom of the hill and the foundations of the Parliament House; low down, certainly, but still under the open sky and in a field of grass. The daylight shines brightly on the back windows of the Irish quarter; on broken shutters, crooked gables, old shaky houses on the verge of collapse, a crumbling human pigsty fit for human pigs. There are few signs of life, aside from some laundry or a face at a window: the residents are out during the day, but they'll return at night and stumble to their beds.

CHAPTER IV. LEGENDS.

The character of a place is often most perfectly expressed in its associations.  An event strikes root and grows into a legend, when it has happened amongst congenial surroundings.  Ugly actions, above all in ugly places, have the true romantic quality, and become an undying property of their scene.  To a man like Scott, the different appearances of nature seemed each to contain its own legend ready made, which it was his to call forth: in such or such a place, only such or such events ought with propriety to happen; and in this spirit he made the Lady of the Lake for Ben Venue, the Heart of Midlothian for Edinburgh, and the Pirate, so indifferently written but so romantically conceived, for the desolate islands and roaring tideways of the North.  The common run of mankind have, from generation to generation, an instinct almost as delicate as that of Scott; but where he created new things, they only forget what is unsuitable among the old; and by survival of the fittest, a body of tradition becomes a work of art.  So, in the low dens and high-flying garrets of Edinburgh, people may go back upon dark passages in the town’s adventures, and chill their marrow with winter’s tales about the fire: tales that are singularly apposite and characteristic, not only of the old life, but of the very constitution of built nature in that part, and singularly well qualified to add horror to horror, when the wind pipes around the tall lands, and hoots adown arched passages, and the far-spread wilderness of city lamps keeps quavering and flaring in the gusts.

The essence of a place is often best captured in its stories. An event becomes legendary when it takes place in a fitting setting. Disturbing actions, especially in unpleasant locations, carry a unique charm and become an everlasting part of their environment. For someone like Scott, every aspect of nature seemed to hold its own ready-made legend, waiting to be brought to life: in certain places, only specific events should rightfully occur. In this mindset, he created the Lady of the Lake for Ben Venue, the Heart of Midlothian for Edinburgh, and the Pirate, which may be poorly executed but was conceived with romance for the desolate islands and raging tides of the North. Most people have, over generations, an instinct that is almost as refined as Scott's; however, while he invented new stories, they merely forget what doesn’t fit among the old tales. Through a process of natural selection, a body of tradition evolves into art. Thus, in the low dens and high attics of Edinburgh, people can revisit dark chapters of the town's history and chill themselves with winter stories around the fire: stories that are remarkably fitting and representative, not only of the old life but also of the very nature of the built environment in that area, and particularly effective at amplifying horror when the wind whistles around the tall lands, howling down the arched passages, while the distant flicker of city lamps trembles and flares in the gusts.

The Canongate Here, it is the tale of Begbie the bank-porter, stricken to the heart at a blow and left in his blood within a step or two of the crowded High Street.  There, people hush their voices over Burke and Hare; over drugs and violated graves, and the resurrection-men smothering their victims with their knees.  Here, again, the fame of Deacon Brodie is kept piously fresh.  A great man in his day was the Deacon; well seen in good society, crafty with his hands as a cabinet-maker, and one who could sing a song with taste.  Many a citizen was proud to welcome the Deacon to supper, and dismissed him with regret at a timeous hour, who would have been vastly disconcerted had he known how soon, and in what guise, his visitor returned.  Many stories are told of this redoubtable Edinburgh burglar, but the one I have in my mind most vividly gives the key of all the rest.  A friend of Brodie’s, nested some way towards heaven in one of these great lands, had told him of a projected visit to the country, and afterwards, detained by some affairs, put it off and stayed the night in town.  The good man had lain some time awake; it was far on in the small hours by the Tron bell; when suddenly there came a creak, a jar, a faint light.  Softly he clambered out of bed and up to a false window which looked upon another room, and there, by the glimmer of a thieves’ lantern, was his good friend the Deacon in a mask.  It is characteristic of the town and the town’s manners that this little episode should have been quietly tided over, and quite a good time elapsed before a great robbery, an escape, a Bow Street runner, a cock-fight, an apprehension in a cupboard in Amsterdam, and a last step into the air off his own greatly-improved gallows drop, brought the career of Deacon William Brodie to an end.  But still, by the mind’s eye, he may be seen, a man harassed below a mountain of duplicity, slinking from a magistrate’s supper-room to a thieves’ ken, and pickeering among the closes by the flicker of a dark lamp.

The Canongate Here’s the story of Begbie the bank porter, struck to the core and left bleeding only a few steps away from the busy High Street. There, people lower their voices when talking about Burke and Hare; about drugs and disturbed graves, and the resurrection men suffocating their victims with their knees. Here, the legacy of Deacon Brodie is kept alive with reverence. A notable figure in his time, the Deacon was well-connected in good society, skilled enough as a cabinet-maker, and could sing a song with finesse. Many a citizen was proud to invite the Deacon over for dinner and would see him off with regret at a reasonable hour, completely unaware of how soon, and in what form, their guest would return. Many tales are spun about this formidable Edinburgh burglar, but the one that sticks with me the most reveals the essence of all the others. A friend of Brodie’s, living high up in one of those grand buildings, had mentioned a planned trip to the countryside, but later, delayed by some issues, canceled it and stayed in town for the night. The good man had lain awake for a while; it was late in the night when the Tron bell struck; when suddenly there was a creak, a jolt, a faint light. Quietly, he got out of bed and climbed to a hidden window overlooking another room, and there, by the flicker of a thief's lantern, was his good friend the Deacon in a mask. It’s characteristic of the city and its ways that this little incident was calmly overlooked, and quite a bit of time passed before a huge robbery, a getaway, a Bow Street runner, a cockfight, an arrest in a cupboard in Amsterdam, and a final leap into the air off his own well-constructed gallows brought the career of Deacon William Brodie to a close. Yet still, in the mind’s eye, he can be seen, a man weighed down by betrayal, sneaking from a magistrate’s supper room to a hideout, and creeping through the alleyways by the flicker of a dim lamp.

Or where the Deacon is out of favour, perhaps some memory lingers of the great plagues, and of fatal houses still unsafe to enter within the memory of man.  For in time of pestilence the discipline had been sharp and sudden, and what we now call ‘stamping out contagion’ was carried on with deadly rigour.  The officials, in their gowns of grey, with a white St. Andrew’s cross on back and breast, and a white cloth carried before them on a staff, perambulated the city, adding the terror of man’s justice to the fear of God’s visitation.  The dead they buried on the Borough Muir; the living who had concealed the sickness were drowned, if they were women, in the Quarry Holes, and if they were men, were hanged and gibbeted at their own doors; and wherever the evil had passed, furniture was destroyed and houses closed.  And the most bogeyish part of the story is about such houses.  Two generations back they still stood dark and empty; people avoided them as they passed by; the boldest schoolboy only shouted through the keyhole and made off; for within, it was supposed, the plague lay ambushed like a basilisk, ready to flow forth and spread blain and pustule through the city.  What a terrible next-door neighbour for superstitious citizens!  A rat scampering within would send a shudder through the stoutest heart.  Here, if you like, was a sanitary parable, addressed by our uncleanly forefathers to their own neglect.

Or where the Deacon has fallen out of favor, maybe some memories linger from the terrible plagues, and from houses that were still too dangerous to enter, even in living memory. In times of epidemic, the rules were strict and immediate, and what we now refer to as 'stamping out contagion' was enforced with brutal severity. Officials, dressed in grey gowns with a white St. Andrew’s cross on their backs and chests, and carrying a white cloth on a staff, walked through the city, adding the fear of human law to the dread of divine punishment. They buried the dead at Borough Muir; the sick who tried to hide their illness were drowned, if they were women, in the Quarry Holes, and if they were men, they were hanged and displayed at their own homes; and wherever the sickness had struck, furniture was destroyed and houses sealed off. The creepiest part of the story is about those houses. Even two generations ago, they still stood dark and empty; people steered clear of them as they walked by; the bravest schoolboy would only dare to shout through the keyhole and then run away, for inside, it was believed, the plague lurked like a monstrous beast, ready to break free and spread infection throughout the city. What a horrifying neighbor for superstitious residents! A rat scurrying inside would send chills down the spine of the toughest person. Here, if you prefer, was a cautionary tale from our unclean ancestors, directed at their own carelessness.

And then we have Major Weir; for although even his house is now demolished, old Edinburgh cannot clear herself of his unholy memory.  He and his sister lived together in an odour of sour piety.  She was a marvellous spinster; he had a rare gift of supplication, and was known among devout admirers by the name of Angelical Thomas.  ‘He was a tall, black man, and ordinarily looked down to the ground; a grim countenance, and a big nose.  His garb was still a cloak, and somewhat dark, and he never went without his staff.’  How it came about that Angelical Thomas was burned in company with his staff, and his sister in gentler manner hanged, and whether these two were simply religious maniacs of the more furious order, or had real as well as imaginary sins upon their old-world shoulders, are points happily beyond the reach of our intention.  At least, it is suitable enough that out of this superstitious city some such example should have been put forth: the outcome and fine flower of dark and vehement religion.  And at least the facts struck the public fancy and brought forth a remarkable family of myths.  It would appear that the Major’s staff went upon his errands, and even ran before him with a lantern on dark nights.  Gigantic females, ‘stentoriously laughing and gaping with tehees of laughter’ at unseasonable hours of night and morning, haunted the purlieus of his abode.  His house fell under such a load of infamy that no one dared to sleep in it, until municipal improvement levelled the structure to the ground.  And my father has often been told in the nursery how the devil’s coach, drawn by six coal-black horses with fiery eyes, would drive at night into the West Bow, and belated people might see the dead Major through the glasses.

And then there's Major Weir; even though his house is now torn down, old Edinburgh can’t shake off his infamous legacy. He and his sister lived together in an atmosphere of sour piety. She was an exceptional spinster; he had a unique talent for prayer, and his devoted followers called him Angelical Thomas. ‘He was a tall, dark man, usually looking down at the ground; he had a grim face and a big nose. He wore a dark cloak and always had his staff with him.’ How it happened that Angelical Thomas was burned along with his staff, and his sister was hanged in a gentler fashion, and whether these two were just religious fanatics or actually burdened with real and imagined sins from their old-world lives, are questions best left alone. At the very least, it seems fitting that a city full of superstitions would produce such a figure: the result and peak of dark and intense religion. And the tales certainly captured the public imagination and spawned a fascinating set of myths. It seems that the Major's staff would run errands for him, even leading the way with a lantern on dark nights. Huge women, ‘laughing loudly and giggling at inappropriate times,’ lurked around his home. His house gained such a bad reputation that no one would dare stay in it until local improvements had it leveled. And my father often heard in the nursery tales of the devil’s coach, pulled by six coal-black horses with fiery eyes, that would drive into the West Bow at night, where late-night wanderers could catch a glimpse of the dead Major through the window.

Another legend is that of the two maiden sisters.  A legend I am afraid it may be, in the most discreditable meaning of the term; or perhaps something worse—a mere yesterday’s fiction.  But it is a story of some vitality, and is worthy of a place in the Edinburgh kalendar.  This pair inhabited a single room; from the facts, it must have been double-bedded; and it may have been of some dimensions: but when all is said, it was a single room.  Here our two spinsters fell out—on some point of controversial divinity belike: but fell out so bitterly that there was never a word spoken between them, black or white, from that day forward.  You would have thought they would separate: but no; whether from lack of means, or the Scottish fear of scandal, they continued to keep house together where they were.  A chalk line drawn upon the floor separated their two domains; it bisected the doorway and the fireplace, so that each could go out and in, and do her cooking, without violating the territory of the other.  So, for years, they coexisted in a hateful silence; their meals, their ablutions, their friendly visitors, exposed to an unfriendly scrutiny; and at night, in the dark watches, each could hear the breathing of her enemy.  Never did four walls look down upon an uglier spectacle than these sisters rivalling in unsisterliness.  Here is a canvas for Hawthorne to have turned into a cabinet picture—he had a Puritanic vein, which would have fitted him to treat this Puritanic horror; he could have shown them to us in their sicknesses and at their hideous twin devotions, thumbing a pair of great Bibles, or praying aloud for each other’s penitence with marrowy emphasis; now each, with kilted petticoat, at her own corner of the fire on some tempestuous evening; now sitting each at her window, looking out upon the summer landscape sloping far below them towards the firth, and the field-paths where they had wandered hand in hand; or, as age and infirmity grew upon them and prolonged their toilettes, and their hands began to tremble and their heads to nod involuntarily, growing only the more steeled in enmity with years; until one fine day, at a word, a look, a visit, or the approach of death, their hearts would melt and the chalk boundary be overstepped for ever.

Another legend is that of the two maiden sisters. A legend I fear it might be, in the most discreditable sense of the term; or perhaps something worse—a simple fiction from yesterday. But it’s a story that has some life to it and deserves a spot in the Edinburgh calendar. This pair shared a single room; based on the details, it must have been double-bedded; and it may have been spacious, but in the end, it was just one room. Here, our two spinsters had a falling out—likely over some theological debate: but they quarreled so bitterly that they never spoke another word to each other, neither good nor bad, from that day onward. You would think they would separate, but no; whether due to a lack of funds or a Scottish fear of scandal, they continued living together where they were. A chalk line drawn on the floor divided their two spaces; it cut through the doorway and the fireplace, allowing each to come and go and cook without intruding on the other's territory. So, for years, they coexisted in a hateful silence; their meals, their hygiene routines, their occasional visitors, all subjected to unfriendly scrutiny; and at night, in the quiet hours, each could hear the breathing of her enemy. Never did four walls witness a more unpleasant scene than these sisters competing in unsisterliness. This is a story that Hawthorne could have turned into a stunning picture—he had a Puritanical streak that would have suited him well to depict this Puritanical horror; he could have shown them in their sickness and at their ugly twin devotions, each clutching a hefty Bible, or praying aloud for each other's repentance with exaggerated fervor; now each, with her kilted skirt, in her own corner of the fire on some stormy evening; now sitting by her window, gazing out at the summer landscape sloping down towards the firth, and the paths where they had wandered hand in hand; or, as they aged and infirmity set in, taking longer with their routines, their hands starting to tremble and their heads nodding involuntarily, becoming even more hardened in their animosity with the passing years; until one fine day, with a word, a glance, a visit, or the approach of death, their hearts would soften, and the chalk line would be crossed forever.

Alas! to those who know the ecclesiastical history of the race—the most perverse and melancholy in man’s annals—this will seem only a figure of much that is typical of Scotland and her high-seated capital above the Forth—a figure so grimly realistic that it may pass with strangers for a caricature.  We are wonderful patient haters for conscience sake up here in the North.  I spoke, in the first of these papers, of the Parliaments of the Established and Free Churches, and how they can hear each other singing psalms across the street.  There is but a street between them in space, but a shadow between them in principle; and yet there they sit, enchanted, and in damnatory accents pray for each other’s growth in grace.  It would be well if there were no more than two; but the sects in Scotland form a large family of sisters, and the chalk lines are thickly drawn, and run through the midst of many private homes.  Edinburgh is a city of churches, as though it were a place of pilgrimage.  You will see four within a stone-cast at the head of the West Bow.  Some are crowded to the doors; some are empty like monuments; and yet you will ever find new ones in the building.  Hence that surprising clamour of church bells that suddenly breaks out upon the Sabbath morning from Trinity and the sea-skirts to Morningside on the borders of the hills.  I have heard the chimes of Oxford playing their symphony in a golden autumn morning, and beautiful it was to hear.  But in Edinburgh all manner of loud bells join, or rather disjoin, in one swelling, brutal babblement of noise.  Now one overtakes another, and now lags behind it; now five or six all strike on the pained tympanum at the same punctual instant of time, and make together a dismal chord of discord; and now for a second all seem to have conspired to hold their peace.  Indeed, there are not many uproars in this world more dismal than that of the Sabbath bells in Edinburgh: a harsh ecclesiastical tocsin; the outcry of incongruous orthodoxies, calling on every separate conventicler to put up a protest, each in his own synagogue, against ‘right-hand extremes and left-hand defections.’  And surely there are few worse extremes than this extremity of zeal; and few more deplorable defections than this disloyalty to Christian love.  Shakespeare wrote a comedy of ‘Much Ado about Nothing.’  The Scottish nation made a fantastic tragedy on the same subject.  And it is for the success of this remarkable piece that these bells are sounded every Sabbath morning on the hills above the Forth.  How many of them might rest silent in the steeple, how many of these ugly churches might be demolished and turned once more into useful building material, if people who think almost exactly the same thoughts about religion would condescend to worship God under the same roof!  But there are the chalk lines.  And which is to pocket pride, and speak the foremost word?

Alas! For those familiar with the church history of this region—one of the most twisted and sorrowful in human history—this will seem nothing more than a symbol of what is typical of Scotland and its elevated capital above the Forth—a symbol so grimly realistic that it may seem like a caricature to outsiders. We are incredibly patient haters here in the North, all for the sake of our conscience. In the first of these papers, I mentioned the parliaments of the Established and Free Churches, and how they can hear each other singing psalms from across the street. There’s only a street between them physically, but a significant divide in principle; yet there they remain, enchanted, praying in harsh tones for each other’s growth in grace. It would be nice if there were only two, but the sects in Scotland form a large family of sisters, with their divisions clearly marked, running right through many homes. Edinburgh is a city of churches, almost like a pilgrimage site. You can see four within a stone's throw at the top of the West Bow. Some are packed to the doors; some sit empty like monuments; and yet you always find new ones being built. Hence, the surprising racket of church bells that suddenly erupts on Sunday mornings from Trinity and the seaside to Morningside on the hill borders. I've heard the chimes in Oxford playing their symphony on a golden autumn morning, and it was beautiful to hear. But in Edinburgh, all kinds of loud bells join together, or rather clash, in one overwhelming and brutal noise. Sometimes one overtakes another, and sometimes it falls behind; now five or six chime simultaneously, creating a painful discord, and then for a brief moment, they all seem to conspire to be silent. Indeed, there are few things more dismal in this world than the uproar of the Sunday bells in Edinburgh: a harsh ecclesiastical alarm; the cry of conflicting orthodoxies, calling each separate group to raise their protest, each in their own meeting place, against ‘right-wing extremes and left-wing defections.’ And surely, there are few worse extremes than this extreme zeal; and few more regrettable defections than this betrayal of Christian love. Shakespeare wrote a comedy titled ‘Much Ado About Nothing.’ The Scottish nation created a bizarre tragedy on the same theme. And it is for the success of this remarkable work that these bells ring out every Sunday morning on the hills above the Forth. How many of them could remain silent in the steeple, how many of these unattractive churches could be torn down and turned back into useful building materials, if people who share almost identical beliefs about religion would just agree to worship God under the same roof! But those divisions remain. And who is supposed to set aside their pride and speak first?

CHAPTER V. GREYFRIARS.

It was Queen Mary who threw open the gardens of the Grey Friars: a new and semi-rural cemetery in those days, although it has grown an antiquity in its turn and been superseded by half-a-dozen others.  The Friars must have had a pleasant time on summer evenings; for their gardens were situated to a wish, with the tall castle and the tallest of the castle crags in front.  Even now, it is one of our famous Edinburgh points of view; and strangers are led thither to see, by yet another instance, how strangely the city lies upon her hills.  The enclosure is of an irregular shape; the double church of Old and New Greyfriars stands on the level at the top; a few thorns are dotted here and there, and the ground falls by terrace and steep slope towards the north.  The open shows many slabs and table tombstones; and all round the margin, the place is girt by an array of aristocratic mausoleums appallingly adorned.

It was Queen Mary who opened the gardens of the Grey Friars: a new, semi-rural cemetery back then, although it has since become old and been replaced by several others. The Friars must have enjoyed their time on summer evenings; their gardens were perfectly located, with the tall castle and the tallest crag of the castle in front of them. Even today, it remains one of the well-known viewpoints in Edinburgh, and visitors are taken there to witness, once again, how uniquely the city is built on its hills. The area has an irregular shape; the double church of Old and New Greyfriars sits level at the top; a few thorn bushes are scattered here and there, and the ground slopes down by terraces and steep inclines to the north. The open space features many flat stones and table tombstones; around the edge, the site is surrounded by an array of grand mausoleums, spectacularly decorated.

Setting aside the tombs of Roubiliac, which belong to the heroic order of graveyard art, we Scotch stand, to my fancy, highest among nations in the matter of grimly illustrating death.  We seem to love for their own sake the emblems of time and the great change; and even around country churches you will find a wonderful exhibition of skulls, and crossbones, and noseless angels, and trumpets pealing for the Judgment Day.  Every mason was a pedestrian Holbein: he had a deep consciousness of death, and loved to put its terrors pithily before the churchyard loiterer; he was brimful of rough hints upon mortality, and any dead farmer was seized upon to be a text.  The classical examples of this art are in Greyfriars.  In their time, these were doubtless costly monuments, and reckoned of a very elegant proportion by contemporaries; and now, when the elegance is not so apparent, the significance remains.  You may perhaps look with a smile on the profusion of Latin mottoes—some crawling endwise up the shaft of a pillar, some issuing on a scroll from angels’ trumpets—on the emblematic horrors, the figures rising headless from the grave, and all the traditional ingenuities in which it pleased our fathers to set forth their sorrow for the dead and their sense of earthly mutability.  But it is not a hearty sort of mirth.  Each ornament may have been executed by the merriest apprentice, whistling as he plied the mallet; but the original meaning of each, and the combined effect of so many of them in this quiet enclosure, is serious to the point of melancholy.

Setting aside the tombs of Roubiliac, which belong to the timeless art of graveyards, we Scots are, in my opinion, the most skilled when it comes to depicting death. We seem to have a genuine appreciation for symbols of time and change; even around rural churches, you'll find an impressive display of skulls, crossbones, noseless angels, and trumpets sounding for Judgment Day. Every mason was like a walking Holbein: he had a strong awareness of death and enjoyed vividly showcasing its fears to the onlookers in the graveyard; he was full of blunt reminders about mortality, and any dead farmer became a subject for reflection. The classic examples of this art can be found in Greyfriars. In their time, these were undoubtedly grand monuments, considered quite elegant by those who lived then; and now, while the elegance may not stand out as much, the meaning still holds. You might smile at the abundance of Latin phrases—some winding up a pillar, some emerging from angels' trumpets—along with the emblematic horrors, like figures rising headless from graves, and all the traditional ways our ancestors expressed their grief for the deceased and their awareness of life’s fleeting nature. But it isn't a joyful kind of laughter. Each decoration might have been crafted by the merriest apprentice, humming as he worked; however, the original meaning of each piece, and the overall impact of so many of them in this serene spot, feels heavy with sadness.

Round a great part of the circuit, houses of a low class present their backs to the churchyard.  Only a few inches separate the living from the dead.  Here, a window is partly blocked up by the pediment of a tomb; there, where the street falls far below the level of the graves, a chimney has been trained up the back of a monument, and a red pot looks vulgarly over from behind.  A damp smell of the graveyard finds its way into houses where workmen sit at meat.  Domestic life on a small scale goes forward visibly at the windows.  The very solitude and stillness of the enclosure, which lies apart from the town’s traffic, serves to accentuate the contrast.  As you walk upon the graves, you see children scattering crumbs to feed the sparrows; you hear people singing or washing dishes, or the sound of tears and castigation; the linen on a clothes-pole flaps against funereal sculpture; or perhaps the cat slips over the lintel and descends on a memorial urn.  And as there is nothing else astir, these incongruous sights and noises take hold on the attention and exaggerate the sadness of the place.

Around a large part of the area, rundown houses face away from the churchyard. Only a few inches separate the living from the dead. Here, a window is partially blocked by a tomb's structure; there, where the street drops well below the level of the graves, a chimney has been positioned up the back of a monument, and a red pot awkwardly peers over from behind. A damp smell from the graveyard seeps into homes where workers are eating. Daily life is visibly ongoing at the windows. The very solitude and stillness of the enclosed space, which is removed from the town's hustle, highlights the contrast. As you walk among the graves, you see children scattering crumbs to feed the sparrows; you hear people singing or doing dishes, or the sounds of crying and reprimanding; the laundry on a clothesline flaps against solemn sculptures; or perhaps the cat sneaks over the threshold and lands on a memorial urn. And since nothing else is happening, these mismatched sights and sounds draw attention and amplify the sadness of the place.

Greyfriars is continually overrun by cats.  I have seen one afternoon, as many as thirteen of them seated on the grass beside old Milne, the Master Builder, all sleek and fat, and complacently blinking, as if they had fed upon strange meats.  Old Milne was chaunting with the saints, as we may hope, and cared little for the company about his grave; but I confess the spectacle had an ugly side for me; and I was glad to step forward and raise my eyes to where the Castle and the roofs of the Old Town, and the spire of the Assembly Hall, stood deployed against the sky with the colourless precision of engraving.  An open outlook is to be desired from a churchyard, and a sight of the sky and some of the world’s beauty relieves a mind from morbid thoughts.

Greyfriars is always filled with cats. One afternoon, I counted as many as thirteen of them lounging on the grass next to old Milne, the Master Builder, all plump and content, lazily blinking as if they had been feasting on something unusual. Old Milne was likely chatting with the saints, as we can hope, and didn’t pay much attention to the company around his grave; but I admit the scene was somewhat unsettling for me, and I was glad to step forward and look up at the Castle, the rooftops of the Old Town, and the spire of the Assembly Hall, all outlined against the sky with the sharp clarity of an engraving. A clear view is something to appreciate from a cemetery, and seeing the sky and a bit of the world’s beauty can lift a mind from dark thoughts.

I shall never forget one visit.  It was a grey, dropping day; the grass was strung with rain-drops; and the people in the houses kept hanging out their shirts and petticoats and angrily taking them in again, as the weather turned from wet to fair and back again.  A grave-digger, and a friend of his, a gardener from the country, accompanied me into one after another of the cells and little courtyards in which it gratified the wealthy of old days to enclose their old bones from neighbourhood.  In one, under a sort of shrine, we found a forlorn human effigy, very realistically executed down to the detail of his ribbed stockings, and holding in his hand a ticket with the date of his demise.  He looked most pitiful and ridiculous, shut up by himself in his aristocratic precinct, like a bad old boy or an inferior forgotten deity under a new dispensation; the burdocks grew familiarly about his feet, the rain dripped all round him; and the world maintained the most entire indifference as to who he was or whither he had gone.  In another, a vaulted tomb, handsome externally but horrible inside with damp and cobwebs, there were three mounds of black earth and an uncovered thigh bone.  This was the place of interment, it appeared, of a family with whom the gardener had been long in service.  He was among old acquaintances.  ‘This’ll be Miss Marg’et’s,’ said he, giving the bone a friendly kick.  ‘The auld ---!’  I have always an uncomfortable feeling in a graveyard, at sight of so many tombs to perpetuate memories best forgotten; but I never had the impression so strongly as that day.  People had been at some expense in both these cases: to provoke a melancholy feeling of derision in the one, and an insulting epithet in the other.  The proper inscription for the most part of mankind, I began to think, is the cynical jeer, cras tibi.  That, if anything, will stop the mouth of a carper; since it both admits the worst and carries the war triumphantly into the enemy’s camp.

I will never forget one visit. It was a gray, drizzly day; the grass was dotted with raindrops; and the people in the houses kept hanging out their shirts and petticoats, only to angrily take them back in as the weather changed from wet to sunny and back again. A grave-digger and a friend of his, a gardener from the countryside, accompanied me into one after another of the cells and little courtyards where the wealthy of old liked to enclose their remains away from the neighborhood. In one, under a sort of shrine, we found a lonely human figure, very realistically crafted right down to his ribbed stockings, holding a ticket with his death date. He looked most pathetic and ridiculous, trapped by himself in his aristocratic space, like a naughty old boy or an overlooked minor deity in a new era; burdocks grew comfortably around his feet, rain dripped all around him; and the world showed complete indifference to who he was or where he had gone. In another, a vaulted tomb, good-looking on the outside but horrifying inside with dampness and cobwebs, there were three mounds of black earth and an exposed thigh bone. This was the burial site, it turned out, of a family with whom the gardener had long been associated. He was among old acquaintances. "This will be Miss Marg'et's," he said, giving the bone a friendly kick. "The old ---!" I always feel uneasy in a graveyard, at the sight of so many tombs meant to preserve memories better left forgotten; but I had never felt that way so strongly as on that day. People had clearly spent some money in both these cases: to evoke a sorrowful sense of mockery in one and an insulting remark in the other. I began to think that the proper inscription for most of humanity is the cynical sneer, cras tibi. That, if anything, will silence a critic; since it acknowledges the worst and boldly takes the battle to the enemy's camp.

Greyfriars is a place of many associations.  There was one window in a house at the lower end, now demolished, which was pointed out to me by the gravedigger as a spot of legendary interest.  Burke, the resurrection man, infamous for so many murders at five shillings a-head, used to sit thereat, with pipe and nightcap, to watch burials going forward on the green.  In a tomb higher up, which must then have been but newly finished, John Knox, according to the same informant, had taken refuge in a turmoil of the Reformation.  Behind the church is the haunted mausoleum of Sir George Mackenzie: Bloody Mackenzie, Lord Advocate in the Covenanting troubles and author of some pleasing sentiments on toleration.  Here, in the last century, an old Heriot’s Hospital boy once harboured from the pursuit of the police.  The Hospital is next door to Greyfriars—a courtly building among lawns, where, on Founder’s Day, you may see a multitude of children playing Kiss-in-the-Ring and Round the Mulberry-bush.  Thus, when the fugitive had managed to conceal himself in the tomb, his old schoolmates had a hundred opportunities to bring him food; and there he lay in safety till a ship was found to smuggle him abroad.  But his must have been indeed a heart of brass, to lie all day and night alone with the dead persecutor; and other lads were far from emulating him in courage.  When a man’s soul is certainly in hell, his body will scarce lie quiet in a tomb however costly; some time or other the door must open, and the reprobate come forth in the abhorred garments of the grave.  It was thought a high piece of prowess to knock at the Lord Advocate’s mausoleum and challenge him to appear.  ‘Bluidy Mackingie, come oot if ye dar’!’ sang the fool-hardy urchins.  But Sir George had other affairs on hand; and the author of an essay on toleration continues to sleep peacefully among the many whom he so intolerantly helped to slay.

Greyfriars is a place with a lot of history. There was one window in a house at the lower end, which has now been torn down, that the gravedigger pointed out as a spot of legendary interest. Burke, the resurrection man, infamous for so many murders for five shillings per head, used to sit there with his pipe and nightcap, watching the burials happening on the green. In a nearby tomb, which must have been newly finished at the time, John Knox, according to the same informant, sought refuge during the turmoil of the Reformation. Behind the church is the haunted mausoleum of Sir George Mackenzie: Bloody Mackenzie, the Lord Advocate during the Covenanting troubles and the writer of some rather pleasant thoughts on toleration. Here, in the last century, an old Heriot’s Hospital boy once hide from the police. The Hospital is next to Greyfriars—a grand building among lawns, where, on Founder’s Day, you can see a bunch of kids playing Kiss-in-the-Ring and Round the Mulberry-bush. So, when the fugitive managed to hide in the tomb, his old classmates had plenty of chances to bring him food; and he stayed there safely until a ship was found to help him escape abroad. But he must have had a heart of stone to spend all day and night alone with the dead persecutor; and other kids weren’t exactly eager to follow his lead in bravery. When a man’s soul is definitely in hell, his body will hardly stay quiet in a tomb, no matter how lavish; eventually, the door must open, and the damned will emerge clad in the loathed garments of the grave. It was considered quite daring to knock on the Lord Advocate’s mausoleum and challenge him to appear. “Bluidy Mackingie, come oot if ye dar’!” sang the reckless little ones. But Sir George had other matters to attend to; and the writer of the essay on toleration continues to rest peacefully among the many he so intolerantly helped to kill.

The Grassmarket For this infelix campus, as it is dubbed in one of its own inscriptions—an inscription over which Dr. Johnson passed a critical eye—is in many ways sacred to the memory of the men whom Mackenzie persecuted.  It was here, on the flat tombstones, that the Covenant was signed by an enthusiastic people.  In the long arm of the church-yard that extends to Lauriston, the prisoners from Bothwell Bridge—fed on bread and water and guarded, life for life, by vigilant marksmen—lay five months looking for the scaffold or the plantations.  And while the good work was going forward in the Grassmarket, idlers in Greyfriars might have heard the throb of the military drums that drowned the voices of the martyrs.  Nor is this all: for down in the corner farthest from Sir George, there stands a monument dedicated, in uncouth Covenanting verse, to all who lost their lives in that contention.  There is no moorsman shot in a snow shower beside Irongray or Co’monell; there is not one of the two hundred who were drowned off the Orkneys; nor so much as a poor, over-driven, Covenanting slave in the American plantations; but can lay claim to a share in that memorial, and, if such things interest just men among the shades, can boast he has a monument on earth as well as Julius Cæsar or the Pharaohs.  Where they may all lie, I know not.  Far-scattered bones, indeed!  But if the reader cares to learn how some of them—or some part of some of them—found their way at length to such honourable sepulture, let him listen to the words of one who was their comrade in life and their apologist when they were dead.  Some of the insane controversial matter I omit, as well as some digressions, but leave the rest in Patrick Walker’s language and orthography:—

The Grassmarket For this infelix campus, as it is called in one of its inscriptions—an inscription that Dr. Johnson scrutinized—is in many ways sacred to the memory of the men whom Mackenzie persecuted. It was here, on the flat tombstones, that the Covenant was signed by an enthusiastic crowd. In the long stretch of the churchyard that reaches out to Lauriston, the prisoners from Bothwell Bridge—surviving on bread and water and guarded, life for life, by watchful marksmen—spent five months awaiting execution or exile. And while the good work was happening in the Grassmarket, those lounging in Greyfriars might have heard the thumping of military drums that drowned out the voices of the martyrs. But there’s more: at the corner farthest from Sir George, there stands a monument dedicated, in clumsy Covenanting verse, to all who lost their lives in that struggle. There is no moorsman shot in a snowstorm beside Irongray or Co’monell; there isn't one of the two hundred who were drowned off the Orkneys; nor even a poor, overworked Covenanting slave in the American plantations; who can't claim a share in that memorial, and, if such things matter to just men among the shadows, can proudly say he has a monument on earth like Julius Cæsar or the Pharaohs. Where they may all lie, I don’t know. Far-scattered bones, indeed! But if the reader wants to know how some of them—or some part of some of them—eventually found their way to such honorable burial, let him listen to the words of someone who was their companion in life and their defender when they were gone. Some of the mad controversial material I leave out, along with some digressions, but I keep the rest in Patrick Walker’s own words and spelling:—

‘The never to be forgotten Mr. James Renwick told me, that he was Witness to their Public Murder at the Gallowlee, between Leith and Edinburgh, when he saw the Hangman hash and hagg off all their Five Heads, with Patrick Foreman’s Right Hand: Their Bodies were all buried at the Gallows Foot; their Heads, with Patrick’s Hand, were brought and put upon five Pikes on the Pleasaunce-Port. . . . Mr. Renwick told me also that it was the first public Action that his Hand was at, to conveen Friends, and lift their murthered Bodies, and carried them to the West Churchyard of Edinburgh,’—not Greyfriars, this time,—‘and buried them there.  Then they came about the City . . . . and took down these Five Heads and that Hand; and Day being come, they went quickly up the Pleasaunce; and when they came to Lauristoun Yards, upon the South-side of the City, they durst not venture, being so light, to go and bury their Heads with their Bodies, which they designed; it being present Death, if any of them had been found.  Alexander Tweedie, a Friend, being with them, who at that Time was Gardner in these Yards, concluded to bury them in his Yard, being in a Box (wrapped in Linen), where they lay 45 Years except 3 Days, being executed upon the 10th of October 1681, and found the 7th Day of October 1726.  That Piece of Ground lay for some Years unlaboured; and trenching it, the Gardner found them, which affrighted him the Box was consumed.  Mr. Schaw, the Owner of these Yards, caused lift them, and lay them upon a Table in his Summer-house: Mr. Schaw’s mother was so kind, as to cut out a Linen-cloth, and cover them.  They lay Twelve Days there, where all had Access to see them.  Alexander Tweedie, the foresaid Gardner, said, when dying, There was a Treasure hid in his Yard, but neither Gold nor Silver.  Daniel Tweedie, his Son, came along with me to that Yard, and told me that his Father planted a white Rose-bush above them, and farther down the Yard a red Rose-bush, which were more fruitful than any other Bush in the Yard. . . . Many came’—to see the heads—‘out of Curiosity; yet I rejoiced to see so many concerned grave Men and Women favouring the Dust of our Martyrs.  There were Six of us concluded to bury them upon the Nineteenth Day of October 1726, and every One of us to acquaint Friends of the Day and Hour, being Wednesday, the Day of the Week on which most of them were executed, and at 4 of the Clock at Night, being the Hour that most of them went to their resting Graves.  We caused make a compleat Coffin for them in Black, with four Yards of fine Linen, the way that our Martyrs Corps were managed. . . . Accordingly we kept the aforesaid Day and Hour, and doubled the Linen, and laid the Half of it below them, their nether jaws being parted from their Heads; but being young Men, their Teeth remained.  All were Witness to the Holes in each of their Heads, which the Hangman broke with his Hammer; and according to the Bigness of their Sculls, we laid the Jaws to them, and drew the other Half of the Linen above them, and stufft the Coffin with Shavings.  Some prest hard to go thorow the chief Parts of the City as was done at the Revolution; but this we refused, considering that it looked airy and frothy, to make such Show of them, and inconsistent with the solid serious Observing of such an affecting, surprizing unheard-of Dispensation: But took the ordinary Way of other Burials from that Place, to wit, we went east the Back of the Wall, and in at Bristo-Port, and down the Way to the Head of the Cowgate, and turned up to the Church-yard, where they were interred closs to the Martyrs Tomb, with the greatest Multitude of People Old and Young, Men and Women, Ministers and others, that ever I saw together.’

“The unforgettable Mr. James Renwick told me he saw their public execution at the Gallowlee, between Leith and Edinburgh, where he watched the hangman chop off all five of their heads, along with Patrick Foreman’s right hand. Their bodies were buried at the foot of the gallows, and their heads, along with Patrick’s hand, were displayed on five pikes at the Pleasaunce-Port. Mr. Renwick also mentioned it was the first public action he took part in to gather friends and retrieve their murdered bodies, which he then took to the West Churchyard of Edinburgh—not Greyfriars this time—and buried them there. Afterward, they moved around the city to take down those five heads and that hand; when morning came, they quickly went up to the Pleasaunce; when they reached Lauristoun Yards, on the south side of the city, they didn’t dare to bury the heads with the bodies as planned, knowing it would mean certain death if any of them were found. Alexander Tweedie, a friend who was with them and the gardener in those yards at that time, decided to bury them in his yard, placing them in a box wrapped in linen, where they stayed for 45 years, except for 3 days; they were executed on the 10th of October 1681 and discovered on the 7th of October 1726. That piece of land lay unused for several years; while digging it up, the gardener found them, which terrified him because the box had deteriorated. Mr. Schaw, the owner of those yards, had them lifted and laid out on a table in his summer house: Mr. Schaw’s mother kindly cut a linen cloth to cover them. They remained there for twelve days, where everyone could see them. Alexander Tweedie, the mentioned gardener, claimed as he was dying that there was a treasure hidden in his yard, though it wasn’t gold or silver. Daniel Tweedie, his son, came with me to that yard and told me his father had planted a white rose bush above them and a red rose bush further down the yard, which were more fruitful than any other bush there. Many came out of curiosity to see the heads; still, I was glad to see so many caring men and women honoring the remains of our martyrs. Six of us decided to bury them on the nineteenth of October 1726, and each of us informed friends of the date and time, which was Wednesday, the day most of them were executed, at 4 o'clock at night, the hour when most of them went to their final resting place. We arranged for a completely black coffin, using four yards of fine linen, consistent with how our martyrs’ bodies were treated. We kept the appointed day and hour, doubled the linen, and laid half of it beneath them, with their lower jaws separated from their heads; but being young men, their teeth remained. Everyone saw the holes in each of their heads, which the hangman had broken with his hammer, and based on the size of their skulls, we positioned the jaws accordingly, drew the other half of the linen over them, and stuffed the coffin with shavings. Some insisted on parading through the main parts of the city as was done during the Revolution; however, we refused, thinking it appeared superficial and showy to display them that way and inconsistent with the solemn observance of such a significant and unprecedented event. Instead, we took the usual route for burials from that place, going east past the back of the wall, entering at Bristo-Port, then down the path to the head of the Cowgate, and turning up to the churchyard, where they were buried close to the Martyrs’ Tomb, with the largest crowd of old and young, men and women, ministers and others I have ever seen gathered together.”

And so there they were at last, in ‘their resting graves.’  So long as men do their duty, even if it be greatly in a misapprehension, they will be leading pattern lives; and whether or not they come to lie beside a martyrs’ monument, we may be sure they will find a safe haven somewhere in the providence of God.  It is not well to think of death, unless we temper the thought with that of heroes who despised it.  Upon what ground, is of small account; if it be only the bishop who was burned for his faith in the antipodes, his memory lightens the heart and makes us walk undisturbed among graves.  And so the martyrs’ monument is a wholesome, heartsome spot in the field of the dead; and as we look upon it, a brave influence comes to us from the land of those who have won their discharge and, in another phrase of Patrick Walker’s, got ‘cleanly off the stage.’

And so there they were at last, in ‘their resting graves.’ As long as people do their duty, even if it's based on a misunderstanding, they will be living exemplary lives; and whether or not they end up lying next to a martyr's monument, we can be sure they'll find a safe place somewhere in God's plan. It's not good to dwell on death unless we balance that thought with the heroes who faced it without fear. It doesn't matter where it happens; even if it's just the bishop who was burned for his faith on the other side of the world, his memory brings comfort and allows us to walk peacefully among the graves. And so the martyrs’ monument is a meaningful, uplifting place in the graveyard; and as we look at it, a brave spirit comes to us from those who have completed their journey and, in another phrase of Patrick Walker’s, got ‘cleanly off the stage.’

CHAPTER VI. NEW TOWN—TOWN AND COUNTRY.

It is as much a matter of course to decry the New Town as to exalt the Old; and the most celebrated authorities have picked out this quarter as the very emblem of what is condemnable in architecture.  Much may be said, much indeed has been said, upon the text; but to the unsophisticated, who call anything pleasing if it only pleases them, the New Town of Edinburgh seems, in itself, not only gay and airy, but highly picturesque.  An old skipper, invincibly ignorant of all theories of the sublime and beautiful, once propounded as his most radiant notion for Paradise: ‘The new town of Edinburgh, with the wind a matter of a point free.’  He has now gone to that sphere where all good tars are promised pleasant weather in the song, and perhaps his thoughts fly somewhat higher.  But there are bright and temperate days—with soft air coming from the inland hills, military music sounding bravely from the hollow of the gardens, the flags all waving on the palaces of Princes Street—when I have seen the town through a sort of glory, and shaken hands in sentiment with the old sailor.  And indeed, for a man who has been much tumbled round Orcadian skerries, what scene could be more agreeable to witness?  On such a day, the valley wears a surprising air of festival.  It seems (I do not know how else to put my meaning) as if it were a trifle too good to be true.  It is what Paris ought to be.  It has the scenic quality that would best set off a life of unthinking, open-air diversion.  It was meant by nature for the realisation of the society of comic operas.  And you can imagine, if the climate were but towardly, how all the world and his wife would flock into these gardens in the cool of the evening, to hear cheerful music, to sip pleasant drinks, to see the moon rise from behind Arthur’s Seat and shine upon the spires and monuments and the green tree-tops in the valley.  Alas! and the next morning the rain is splashing on the windows, and the passengers flee along Princes Street before the galloping squalls.

It’s just as common to criticize the New Town as it is to praise the Old Town; even the most noted experts have singled out this area as a prime example of what's wrong with architecture. A lot can be said—actually, a lot has been said—on the subject, but to the average person, who finds anything nice if it simply makes them happy, the New Town of Edinburgh appears not only lively and bright but also quite picturesque. An old sailor, blissfully unaware of any theories of beauty or the sublime, once declared his dream of paradise to be: “The new town of Edinburgh, with the wind just right.” He has now moved on to that place where all good sailors are said to enjoy fair weather in the songs, and perhaps his thoughts are now soaring even higher. Still, there are beautiful, mild days—when the gentle breeze comes from the inland hills, military music plays proudly from the gardens, and flags flutter on the palaces of Princes Street—when I've seen the town in a sort of glow, feeling a connection with the old sailor. And really, for a man who has been tossed around the Orkney isles, what scene could be more delightful? On such a day, the valley has a surprisingly festive vibe. It feels (I can't think of another way to express it) almost too good to be true. It’s what Paris should be like. It has a scenic charm that would perfectly enhance a life filled with carefree, open-air fun. Nature intended it for a scene from a comic opera. You can picture it: if the weather were just right, everyone would gather in these gardens in the evening, enjoying cheerful music, sipping on refreshing drinks, and watching the moon rise behind Arthur’s Seat, illuminating the spires, monuments, and lush treetops in the valley. Unfortunately, the next morning, the rain is splattering against the windows, and people hurry down Princes Street, trying to escape the pouring squalls.

It cannot be denied that the original design was faulty and short-sighted, and did not fully profit by the capabilities of the situation.  The architect was essentially a town bird, and he laid out the modern city with a view to street scenery, and to street scenery alone.  The country did not enter into his plan; he had never lifted his eyes to the hills.  If he had so chosen, every street upon the northern slope might have been a noble terrace and commanded an extensive and beautiful view.  But the space has been too closely built; many of the houses front the wrong way, intent, like the Man with the Muck-Rake, on what is not worth observation, and standing discourteously back-foremost in the ranks; and, in a word, it is too often only from attic-windows, or here and there at a crossing, that you can get a look beyond the city upon its diversified surroundings.  But perhaps it is all the more surprising, to come suddenly on a corner, and see a perspective of a mile or more of falling street, and beyond that woods and villas, and a blue arm of sea, and the hills upon the farther side.

It’s undeniable that the original design was flawed and shortsighted, not fully taking advantage of the situation's potential. The architect was primarily focused on urban aesthetics, creating the modern city with street views as the main priority, ignoring the countryside completely; he never turned his gaze toward the hills. If he had wanted, every street on the northern slope could have been a grand terrace offering a vast and beautiful view. Instead, the area is packed with buildings; many homes face the wrong direction, fixated on things that aren't worth seeing, standing awkwardly out of place. As a result, you can often only catch a glimpse of the surroundings from attic windows or at certain crossings. Yet, it’s quite surprising to suddenly reach a corner and see a long stretch of descending street, beyond which lie woods and villas, a shimmering stretch of sea, and distant hills.

Fergusson, our Edinburgh poet, Burns’s model, once saw a butterfly at the Town Cross; and the sight inspired him with a worthless little ode.  This painted country man, the dandy of the rose garden, looked far abroad in such a humming neighbourhood; and you can fancy what moral considerations a youthful poet would supply.  But the incident, in a fanciful sort of way, is characteristic of the place.  Into no other city does the sight of the country enter so far; if you do not meet a butterfly, you shall certainly catch a glimpse of far-away trees upon your walk; and the place is full of theatre tricks in the way of scenery.  You peep under an arch, you descend stairs that look as if they would land you in a cellar, you turn to the back-window of a grimy tenement in a lane:—and behold! you are face-to-face with distant and bright prospects.  You turn a corner, and there is the sun going down into the Highland hills.  You look down an alley, and see ships tacking for the Baltic.

Fergusson, our poet from Edinburgh and a model for Burns, once spotted a butterfly at the Town Cross; that sight sparked him to write a trivial little ode. This well-groomed countryman, the dandy of the rose garden, gazed over a lively neighborhood, and you can imagine the moral reflections a young poet might have. Yet, the event, in a whimsical way, is typical of the city. No other city allows such a mix of rural sights to invade its space; if you don’t see a butterfly, you’ll definitely catch a glimpse of distant trees as you stroll. The place is full of theatrical tricks in terms of scenery. You peek under an arch, you go down stairs that seem like they’d lead you to a cellar, you look out the back window of a dirty tenement in an alley:—and there you are, face-to-face with beautiful distant views. You turn a corner, and there’s the sun setting behind the Highland hills. You glance down an alley and see ships sailing toward the Baltic.

For the country people to see Edinburgh on her hill-tops, is one thing; it is another for the citizen, from the thick of his affairs, to overlook the country.  It should be a genial and ameliorating influence in life; it should prompt good thoughts and remind him of Nature’s unconcern: that he can watch from day to day, as he trots officeward, how the Spring green brightens in the wood or the field grows black under a moving ploughshare.  I have been tempted, in this connexion, to deplore the slender faculties of the human race, with its penny-whistle of a voice, its dull cars, and its narrow range of sight.  If you could see as people are to see in heaven, if you had eyes such as you can fancy for a superior race, if you could take clear note of the objects of vision, not only a few yards, but a few miles from where you stand:—think how agreeably your sight would be entertained, how pleasantly your thoughts would be diversified, as you walked the Edinburgh streets!  For you might pause, in some business perplexity, in the midst of the city traffic, and perhaps catch the eye of a shepherd as he sat down to breathe upon a heathery shoulder of the Pentlands; or perhaps some urchin, clambering in a country elm, would put aside the leaves and show you his flushed and rustic visage; or a fisher racing seawards, with the tiller under his elbow, and the sail sounding in the wind, would fling you a salutation from between Anst’er and the May.

For country folks to see Edinburgh on its hilltops is one thing; it’s a whole different experience for a city dweller, caught up in their daily grind, to overlook the countryside. It should serve as a warm and uplifting force in life; it should inspire good thoughts and remind them of Nature’s indifference. They should be able to notice, as they head to the office each day, how the green of Spring brightens in the woods or how the fields turn dark under a plowing blade. I’ve been tempted to lament the limited capabilities of humanity, with its weak voice, dull hearing, and narrow vision. If you could see the way people are said to see in heaven, if you had the eyes of a superior being, if you could observe clearly the things around you—not just a few yards, but miles away—imagine how much more pleasant your vision would be, how much more varied your thoughts would become as you walked the streets of Edinburgh! You might stop, caught up in some work-related confusion, in the hustle of the city, and maybe catch the eye of a shepherd taking a break on a heather-covered slope of the Pentlands; or perhaps a kid, climbing in a country elm, would part the leaves to show you his flushed, rustic face; or a fisherman, racing toward the sea with the tiller under his arm and the sail flapping in the wind, would throw you a wave as he passed between Anst’er and the May.

To be old is not the same thing as to be picturesque; nor because the Old Town bears a strange physiognomy, does it at all follow that the New Town shall look commonplace.  Indeed, apart from antique houses, it is curious how much description would apply commonly to either.  The same sudden accidents of ground, a similar dominating site above the plain, and the same superposition of one rank of society over another, are to be observed in both.  Thus, the broad and comely approach to Princes Street from the east, lined with hotels and public offices, makes a leap over the gorge of the Low Calton; if you cast a glance over the parapet, you look direct into that sunless and disreputable confluent of Leith Street; and the same tall houses open upon both thoroughfares.  This is only the New Town passing overhead above its own cellars; walking, so to speak, over its own children, as is the way of cities and the human race.  But at the Dean Bridge, you may behold a spectacle of a more novel order.  The river runs at the bottom of a deep valley, among rocks and between gardens; the crest of either bank is occupied by some of the most commodious streets and crescents in the modern city; and a handsome bridge unites the two summits.  Over this, every afternoon, private carriages go spinning by, and ladies with card-cases pass to and fro about the duties of society.  And yet down below, you may still see, with its mills and foaming weir, the little rural village of Dean.  Modern improvement has gone overhead on its high-level viaduct; and the extended city has cleanly overleapt, and left unaltered, what was once the summer retreat of its comfortable citizens.  Every town embraces hamlets in its growth; Edinburgh herself has embraced a good few; but it is strange to see one still surviving—and to see it some hundreds of feet below your path.  Is it Torre del Greco that is built above buried Herculaneum?  Herculaneum was dead at least; but the sun still shines upon the roofs of Dean; the smoke still rises thriftily from its chimneys; the dusty miller comes to his door, looks at the gurgling water, hearkens to the turning wheel and the birds about the shed, and perhaps whistles an air of his own to enrich the symphony—for all the world as if Edinburgh were still the old Edinburgh on the Castle Hill, and Dean were still the quietest of hamlets buried a mile or so in the green country.

Being old isn't the same as being charming; just because the Old Town has a unique look doesn't mean the New Town has to appear ordinary. In fact, aside from the old buildings, it's interesting how much description could apply to both. They share similar changes in elevation, a commanding position above the plain, and a layering of different social ranks. For example, the wide and attractive approach to Princes Street from the east, lined with hotels and public buildings, spans across the gorge of the Low Calton; if you take a peek over the edge, you'll see straight into the dim and somewhat shabby area of Leith Street, where the same tall buildings face both roads. This is just the New Town perched over its own cellars, in a way, stepping over its own past, much like cities and humanity tend to do. However, at the Dean Bridge, you can witness a more unique scene. The river flows at the bottom of a steep valley, among rocks and gardens; the tops of both banks are filled with some of the most appealing streets and crescents in the modern city, and a beautiful bridge connects the two. Every afternoon, private carriages zip by, and ladies with card cases move back and forth, engaged in social obligations. Yet down below, you can still spot the little rural village of Dean, with its mills and bubbling weir. Modern development has taken place above on its high-level viaduct; the expanding city has cleanly passed over and left unchanged what used to be the summer retreat of its well-to-do residents. Every city incorporates villages as it grows; Edinburgh has certainly absorbed a number of them, but it's odd to see one still thriving—and at such a significant depth below you. Is it Torre del Greco that's built over buried Herculaneum? Herculaneum was at least dead; but the sun still shines on the roofs of Dean; smoke continues to rise steadily from its chimneys; the dusty miller steps to his door, gazes at the bubbling water, listens to the turning wheel and the birds around the shed, and perhaps hums a tune of his own to add to the symphony—as if Edinburgh were still the old Edinburgh perched on the Castle Hill, and Dean were still the quietest of hamlets nestled a mile or so in the green countryside.

It is not so long ago since magisterial David Hume lent the authority of his example to the exodus from the Old Town, and took up his new abode in a street which is still (so oddly may a jest become perpetuated) known as Saint David Street.  Nor is the town so large but a holiday schoolboy may harry a bird’s nest within half a mile of his own door.  There are places that still smell of the plough in memory’s nostrils.  Here, one had heard a blackbird on a hawthorn; there, another was taken on summer evenings to eat strawberries and cream; and you have seen a waving wheatfield on the site of your present residence.  The memories of an Edinburgh boy are but partly memories of the town.  I look back with delight on many an escalade of garden walls; many a ramble among lilacs full of piping birds; many an exploration in obscure quarters that were neither town nor country; and I think that both for my companions and myself, there was a special interest, a point of romance, and a sentiment as of foreign travel, when we hit in our excursions on the butt-end of some former hamlet, and found a few rustic cottages embedded among streets and squares.  The tunnel to the Scotland Street Station, the sight of the trains shooting out of its dark maw with the two guards upon the brake, the thought of its length and the many ponderous edifices and open thoroughfares above, were certainly things of paramount impressiveness to a young mind.  It was a subterranean passage, although of a larger bore than we were accustomed to in Ainsworth’s novels; and these two words, ‘subterreanean passage,’ were in themselves an irresistible attraction, and seemed to bring us nearer in spirit to the heroes we loved and the black rascals we secretly aspired to imitate.  To scale the Castle Rock from West Princes Street Gardens, and lay a triumphal hand against the rampart itself, was to taste a high order of romantic pleasure.  And there are other sights and exploits which crowd back upon my mind under a very strong illumination of remembered pleasure.  But the effect of not one of them all will compare with the discoverer’s joy, and the sense of old Time and his slow changes on the face of this earth, with which I explored such corners as Cannonmills or Water Lane, or the nugget of cottages at Broughton Market.  They were more rural than the open country, and gave a greater impression of antiquity than the oldest land upon the High Street.  They too, like Fergusson’s butterfly, had a quaint air of having wandered far from their own place; they looked abashed and homely, with their gables and their creeping plants, their outside stairs and running mill-streams; there were corners that smelt like the end of the country garden where I spent my Aprils; and the people stood to gossip at their doors, as they might have done in Colinton or Cramond.

It wasn't too long ago that the influential David Hume added his presence to the transition from the Old Town, moving into a street still oddly known as Saint David Street. The town isn't so big that a schoolboy on holiday can't find a bird's nest within half a mile of home. Some spots still carry the scent of farming in memory. Here, I once heard a blackbird perched on a hawthorn; there, I was taken on summer evenings to enjoy strawberries and cream; and I’ve seen a waving wheat field where I now live. For an Edinburgh boy, memories are only partly about the town itself. I fondly recall climbing over garden walls; wandering through lilacs buzzing with singing birds; and exploring hidden corners that felt neither like town nor country. I think my friends and I found a special thrill, a sense of adventure, similar to traveling abroad, when we stumbled upon remnants of old villages, discovering rustic cottages nestled among streets and squares. The tunnel to Scotland Street Station, with trains bursting out of its dark entrance and two guards on the brakes, made a strong impression on a young mind. It was an underground passage, bigger than what we were used to in Ainsworth’s novels, and the words "subterranean passage" themselves held an irresistible charm, drawing us closer in spirit to the heroes we admired and the villains we secretly wanted to mimic. Climbing Castle Rock from West Princes Street Gardens and touching the ramparts felt like tasting true romance. Other sights and adventures rush back to me filled with joyful memories, but none can compare to the thrill of discovery and the awareness of time's slow changes I felt while exploring places like Cannonmills or Water Lane, or the cluster of cottages at Broughton Market. These locations felt more rural than the open countryside and gave a stronger sense of age than even the oldest land on the High Street. Like Fergusson’s butterfly, they had a charming air of having strayed far from home; they appeared humble yet inviting, with their gables, climbing plants, outdoor stairs, and flowing streams. Some corners reminded me of the edge of the country garden where I spent my Aprils, and the locals would stand at their doors chatting, just like they might in Colinton or Cramond.

In a great measure we may, and shall, eradicate this haunting flavour of the country.  The last elm is dead in Elm Row; and the villas and the workmen’s quarters spread apace on all the borders of the city.  We can cut down the trees; we can bury the grass under dead paving-stones; we can drive brisk streets through all our sleepy quarters; and we may forget the stories and the playgrounds of our boyhood.  But we have some possessions that not even the infuriate zeal of builders can utterly abolish and destroy.  Nothing can abolish the hills, unless it be a cataclysm of nature which shall subvert Edinburgh Castle itself and lay all her florid structures in the dust.  And as long as we have the hills and the Firth, we have a famous heritage to leave our children.  Our windows, at no expense to us, are most artfully stained to represent a landscape.  And when the Spring comes round, and the hawthorns begin to flower, and the meadows to smell of young grass, even in the thickest of our streets, the country hilltops find out a young man’s eyes, and set his heart beating for travel and pure air.

We can and will significantly get rid of this lingering flavor of the countryside. The last elm has died in Elm Row; and the houses and worker neighborhoods are spreading rapidly around the city. We can chop down the trees; we can cover the grass with paving stones; we can put busy streets through all our quiet areas; and we might forget the stories and playgrounds of our childhood. But we have some things that even the relentless drive of builders can't completely eliminate. Nothing can remove the hills, unless some natural disaster were to topple Edinburgh Castle itself and reduce all its ornate structures to rubble. And as long as we have the hills and the Firth, we have a wonderful legacy to pass on to our children. Our windows, without costing us anything, are beautifully stained to show a landscape. And when spring comes, and the hawthorns start to bloom, and the fields smell of new grass, even in the heart of our busiest streets, the country hilltops catch a young man's gaze and fill his heart with a longing for travel and fresh air.

CHAPTER VII. THE VILLA QUARTERS.

Mr. Ruskin’s denunciation of the New Town of Edinburgh includes, as I have heard it repeated, nearly all the stone and lime we have to show.  Many however find a grand air and something settled and imposing in the better parts; and upon many, as I have said, the confusion of styles induces an agreeable stimulation of the mind.  But upon the subject of our recent villa architecture, I am frankly ready to mingle my tears with Mr. Ruskin’s, and it is a subject which makes one envious of his large declamatory and controversial eloquence.

Mr. Ruskin’s criticism of the New Town of Edinburgh includes, as I’ve heard it mentioned, almost all the stone and brick we have to show. However, many people find a grand atmosphere and something solid and impressive in the better areas; and for many, as I’ve said, the mix of styles creates a pleasant mental stimulation. But when it comes to our recent villa architecture, I’m honestly ready to share my tears with Mr. Ruskin, and it’s a topic that makes one envious of his powerful and argumentative eloquence.

Day by day, one new villa, one new object of offence, is added to another; all around Newington and Morningside, the dismallest structures keep springing up like mushrooms; the pleasant hills are loaded with them, each impudently squatted in its garden, each roofed and carrying chimneys like a house.  And yet a glance of an eye discovers their true character.  They are not houses; for they were not designed with a view to human habitation, and the internal arrangements are, as they tell me, fantastically unsuited to the needs of man.  They are not buildings; for you can scarcely say a thing is built where every measurement is in clamant disproportion with its neighbour.  They belong to no style of art, only to a form of business much to be regretted.

Day by day, a new villa, a new eyesore, is added to the last; all around Newington and Morningside, the ugliest buildings keep popping up like mushrooms. The once pleasant hills are now crowded with them, each one sitting arrogantly in its garden, each topped with a roof and chimneys like a real house. And yet, a quick look reveals their true nature. They aren’t houses; they weren’t built for people to live in, and I’ve heard that the interior layouts are bizarrely inappropriate for human needs. They aren’t buildings; you can hardly call something built when every measurement is glaringly out of sync with its neighbor. They follow no artistic style, only a regrettable business model.

Why should it be cheaper to erect a structure where the size of the windows bears no rational relation to the size of the front?  Is there any profit in a misplaced chimney-stalk?  Does a hard-working, greedy builder gain more on a monstrosity than on a decent cottage of equal plainness?  Frankly, we should say, No.  Bricks may be omitted, and green timber employed, in the construction of even a very elegant design; and there is no reason why a chimney should be made to vent, because it is so situated as to look comely from without.  On the other hand, there is a noble way of being ugly: a high-aspiring fiasco like the fall of Lucifer.  There are daring and gaudy buildings that manage to be offensive, without being contemptible; and we know that ‘fools rush in where angels fear to tread.’  But to aim at making a common-place villa, and to make it insufferably ugly in each particular; to attempt the homeliest achievement, and to attain the bottom of derided failure; not to have any theory but profit and yet, at an equal expense, to outstrip all competitors in the art of conceiving and rendering permanent deformity; and to do all this in what is, by nature, one of the most agreeable neighbourhoods in Britain:—what are we to say, but that this also is a distinction, hard to earn although not greatly worshipful?

Why should it be cheaper to build a structure where the size of the windows has no logical connection to the size of the front? Is there any advantage to a misaligned chimney? Does a hardworking, greedy builder make more profit on an eyesore than on a simple cottage of equal plainness? Honestly, we would have to say no. Bricks can be skipped, and green timber can be used in the construction of even a very elegant design; there’s no reason for a chimney to be positioned just to look nice from the outside. On the flip side, there is a bold way to be ugly: a high-flying disaster like Lucifer's fall. There are daring and flashy buildings that manage to be offensive without being laughable; and we know that ‘fools rush in where angels fear to tread.’ But to aim for a standard villa and make it absolutely hideous in every aspect; to try for the simplest achievement and end up at the pinnacle of mocked failure; to have no motivation other than money and yet, at the same cost, to surpass all competitors in the art of creating and sustaining permanent ugliness; and to do all this in what is, by nature, one of the most pleasant neighborhoods in Britain:—what can we say, except that this too is a distinction, hard to earn even if not particularly admirable?

Indifferent buildings give pain to the sensitive; but these things offend the plainest taste.  It is a danger which threatens the amenity of the town; and as this eruption keeps spreading on our borders, we have ever the farther to walk among unpleasant sights, before we gain the country air.  If the population of Edinburgh were a living, autonomous body, it would arise like one man and make night hideous with arson; the builders and their accomplices would be driven to work, like the Jews of yore, with the trowel in one hand and the defensive cutlass in the other; and as soon as one of these masonic wonders had been consummated, right-minded iconoclasts should fall thereon and make an end of it at once.

Indifferent buildings hurt those who are sensitive to aesthetics; but these things also offend even the simplest tastes. It poses a threat to the charm of the town; and as this development keeps spreading, we have to walk further through unpleasant sights before we can enjoy the country air. If the population of Edinburgh were a living, independent entity, it would rise up like one person and create chaos with fires; the builders and their supporters would be forced to work, like the Jews of old, with a trowel in one hand and a weapon in the other; and as soon as one of these architectural monstrosities was finished, right-minded destroyers should come and put an end to it immediately.

Possibly these words may meet the eye of a builder or two.  It is no use asking them to employ an architect; for that would be to touch them in a delicate quarter, and its use would largely depend on what architect they were minded to call in.  But let them get any architect in the world to point out any reasonably well-proportioned villa, not his own design; and let them reproduce that model to satiety.

Possibly these words might catch the attention of a builder or two. It's pointless to ask them to hire an architect because that would hit a sensitive spot, and its effectiveness would mostly depend on which architect they chose to bring in. But they could ask any architect in the world to show them a reasonably well-proportioned villa that isn’t their own design, and then let them recreate that model as much as they want.

CHAPTER VIII. THE CALTON HILL.

The east of new Edinburgh is guarded by a craggy hill, of no great elevation, which the town embraces.  The old London road runs on one side of it; while the New Approach, leaving it on the other hand, completes the circuit.  You mount by stairs in a cutting of the rock to find yourself in a field of monuments.  Dugald Stewart has the honours of situation and architecture; Burns is memorialised lower down upon a spur; Lord Nelson, as befits a sailor, gives his name to the top-gallant of the Calton Hill.  This latter erection has been differently and yet, in both cases, aptly compared to a telescope and a butter-churn; comparisons apart, it ranks among the vilest of men’s handiworks.  But the chief feature is an unfinished range of columns, ‘the Modern Ruin’ as it has been called, an imposing object from far and near, and giving Edinburgh, even from the sea, that false air; of a Modern Athens which has earned for her so many slighting speeches.  It was meant to be a National Monument; and its present state is a very suitable monument to certain national characteristics.  The old Observatory—a quaint brown building on the edge of the steep—and the new Observatory—a classical edifice with a dome—occupy the central portion of the summit.  All these are scattered on a green turf, browsed over by some sheep.

The east side of new Edinburgh is overlooked by a rugged hill, which isn’t very tall, that the town wraps around. The old London road runs along one side, while the New Approach, leaving it on the other side, completes the loop. You climb some stairs carved into the rock to find yourself in a field of monuments. Dugald Stewart has the best spot for both his location and design; Burns is remembered lower down on a ridge; and Lord Nelson, as fits a sailor, lends his name to the peak of Calton Hill. This structure has been likened to both a telescope and a butter churn; regardless of the comparisons, it ranks among the worst of human creations. However, the main feature is an unfinished row of columns, referred to as ‘the Modern Ruin.’ It’s an impressive sight from both a distance and up close, giving Edinburgh, even from the sea, a misleading vibe of a Modern Athens, which has led to plenty of dismissive remarks about the city. It was intended to be a National Monument, and its current state is a fitting tribute to certain national traits. The old Observatory—a quirky brown building on the edge of the steep—and the new Observatory—a classic structure with a dome—sit in the central area of the summit. All of these are spread out on a green lawn, grazed by some sheep.

The scene suggests reflections on fame and on man’s injustice to the dead.  You see Dugald Stewart rather more handsomely commemorated than Burns.  Immediately below, in the Canongate churchyard, lies Robert Fergusson, Burns’s master in his art, who died insane while yet a stripling; and if Dugald Stewart has been somewhat too boisterously acclaimed, the Edinburgh poet, on the other hand, is most unrighteously forgotten.  The votaries of Burns, a crew too common in all ranks in Scotland and more remarkable for number than discretion, eagerly suppress all mention of the lad who handed to him the poetic impulse and, up to the time when he grew famous, continued to influence him in his manner and the choice of subjects.  Burns himself not only acknowledged his debt in a fragment of autobiography, but erected a tomb over the grave in Canongate churchyard.  This was worthy of an artist, but it was done in vain; and although I think I have read nearly all the biographies of Burns, I cannot remember one in which the modesty of nature was not violated, or where Fergusson was not sacrificed to the credit of his follower’s originality.  There is a kind of gaping admiration that would fain roll Shakespeare and Bacon into one, to have a bigger thing to gape at; and a class of men who cannot edit one author without disparaging all others.  They are indeed mistaken if they think to please the great originals; and whoever puts Fergusson right with fame, cannot do better than dedicate his labours to the memory of Burns, who will be the best delighted of the dead.

The scene reflects on fame and how unfairly we treat the dead. Dugald Stewart gets a more impressive memorial than Burns. Just below, in the Canongate churchyard, rests Robert Fergusson, Burns's mentor, who died insane at a young age; and while Dugald Stewart has received a bit too much praise, the Edinburgh poet is shamefully overlooked. The fans of Burns, a group common across all social classes in Scotland and more notable for their numbers than their judgment, eagerly erase any mention of the young man who inspired him and, until Burns became famous, continued to influence his style and choice of topics. Burns himself not only recognized this debt in a fragment of autobiography but also built a tomb over Fergusson's grave in the Canongate churchyard. This was fitting for an artist, but it was in vain; and even though I believe I've read almost every biography of Burns, I can't recall one where Fergusson's contributions weren't downplayed or where the modesty of reality wasn't ignored to boost his follower’s originality. There's a kind of eager admiration that wants to combine Shakespeare and Bacon into one figure to have something even bigger to marvel at, and some people can't discuss one author without belittling all others. They are mistaken if they think this pleases the great originals; and anyone who seeks to elevate Fergusson's legacy should dedicate their efforts to honoring Burns, who would be the most pleased among the dead.

Of all places for a view, this Calton Hill is perhaps the best; since you can see the Castle, which you lose from the Castle, and Arthur’s Seat, which you cannot see from Arthur’s Seat.  It is the place to stroll on one of those days of sunshine and east wind which are so common in our more than temperate summer.  The breeze comes off the sea, with a little of the freshness, and that touch of chill, peculiar to the quarter, which is delightful to certain very ruddy organizations and greatly the reverse to the majority of mankind.  It brings with it a faint, floating haze, a cunning decolourizer, although not thick enough to obscure outlines near at hand.  But the haze lies more thickly to windward at the far end of Musselburgh Bay; and over the Links of Aberlady and Berwick Law and the hump of the Bass Rock it assumes the aspect of a bank of thin sea fog.

Of all the places to take in a view, Calton Hill is probably the best; you can see the Castle, which you can’t see from the Castle, and Arthur’s Seat, which you can’t see from Arthur’s Seat. It’s the perfect spot to walk on one of those sunny days with an east wind that are so common in our mild summer. The breeze comes off the sea, bringing a bit of freshness and a chill that’s typical for this area, which some people find delightful while others really don’t. It carries a light, floating haze, a sneaky color remover, though it’s not thick enough to hide nearby shapes. However, the haze is thicker toward the windward side at the far end of Musselburgh Bay; it creates a look similar to a thin sea fog over the Links of Aberlady, Berwick Law, and the rise of the Bass Rock.

Arthur’s Seat Immediately underneath upon the south, you command the yards of the High School, and the towers and courts of the new Jail—a large place, castellated to the extent of folly, standing by itself on the edge of a steep cliff, and often joyfully hailed by tourists as the Castle.  In the one, you may perhaps see female prisoners taking exercise like a string of nuns; in the other, schoolboys running at play and their shadows keeping step with them.  From the bottom of the valley, a gigantic chimney rises almost to the level of the eye, a taller and a shapelier edifice than Nelson’s Monument.  Look a little farther, and there is Holyrood Palace, with its Gothic frontal and ruined abbey, and the red sentry pacing smartly too and fro before the door like a mechanical figure in a panorama.  By way of an outpost, you can single out the little peak-roofed lodge, over which Rizzio’s murderers made their escape and where Queen Mary herself, according to gossip, bathed in white wine to entertain her loveliness.  Behind and overhead, lie the Queen’s Park, from Muschat’s Cairn to Dumbiedykes, St. Margaret’s Loch, and the long wall of Salisbury Crags: and thence, by knoll and rocky bulwark and precipitous slope, the eye rises to the top of Arthur’s Seat, a hill for magnitude, a mountain in virtue of its bold design.  This upon your left.  Upon the right, the roofs and spires of the Old Town climb one above another to where the citadel prints its broad bulk and jagged crown of bastions on the western sky.—Perhaps it is now one in the afternoon; and at the same instant of time, a ball rises to the summit of Nelson’s flagstaff close at hand, and, far away, a puff of smoke followed by a report bursts from the half-moon battery at the Castle.  This is the time-gun by which people set their watches, as far as the sea coast or in hill farms upon the Pentlands.—To complete the view, the eye enfilades Princes Street, black with traffic, and has a broad look over the valley between the Old Town and the New: here, full of railway trains and stepped over by the high North Bridge upon its many columns, and there, green with trees and gardens.

Arthur’s Seat Right below you to the south, you can see the yards of the High School, along with the towers and courtyards of the new Jail—a large, fortress-like building that’s a bit over the top, perched on the edge of a steep cliff and often cheerfully referred to by tourists as the Castle. In one, you might catch sight of female prisoners exercising like a group of nuns; in the other, schoolboys playing while their shadows keep up with them. From the bottom of the valley, a huge chimney reaches almost to eye level, taller and more elegant than Nelson’s Monument. Look a bit further, and you’ll spot Holyrood Palace, with its Gothic facade and crumbling abbey, and a sentry pacing smartly back and forth in front of the door like a puppet in a show. Nearby, you can identify the small peaked lodge where Rizzio’s murderers escaped, and where, according to rumors, Queen Mary bathed in white wine to maintain her beauty. Behind and above, you can see the Queen’s Park, stretching from Muschat’s Cairn to Dumbiedykes, St. Margaret’s Loch, and the long wall of Salisbury Crags; and from there, moving up through knolls, rocky outcrops, and steep slopes, your gaze rises to the top of Arthur’s Seat, a majestic hill with a mountainous presence due to its daring design. This is all on your left. On the right, the roofs and spires of the Old Town rise one above the other, culminating in the fortress casting its broad shape and jagged crown of bastions against the western sky.—Perhaps it’s around one o’clock in the afternoon; at that same moment, a ball rises to the top of Nelson’s flagstaff nearby, and far away, a puff of smoke followed by a bang erupts from the half-moon battery at the Castle. This is the time-gun that people use to set their watches, whether down by the coast or in the hill farms of the Pentlands.—To complete the view, your eyes trace Princes Street, dark with traffic, and sweep across the valley between the Old Town and the New: here, bustling with trains and crossed by the high North Bridge on its many columns, and there, lush with trees and gardens.

On the north, the Calton Hill is neither so abrupt in itself nor has it so exceptional an outlook; and yet even here it commands a striking prospect.  A gully separates it from the New Town.  This is Greenside, where witches were burned and tournaments held in former days.  Down that almost precipitous bank, Bothwell launched his horse, and so first, as they say, attracted the bright eyes of Mary.  It is now tesselated with sheets and blankets out to dry, and the sound of people beating carpets is rarely absent.  Beyond all this, the suburbs run out to Leith; Leith camps on the seaside with her forest of masts; Leith roads are full of ships at anchor; the sun picks out the white pharos upon Inchkeith Island; the Firth extends on either hand from the Ferry to the May; the towns of Fifeshire sit, each in its bank of blowing smoke, along the opposite coast; and the hills enclose the view, except to the farthest east, where the haze of the horizon rests upon the open sea.  There lies the road to Norway: a dear road for Sir Patrick Spens and his Scots Lords; and yonder smoke on the hither side of Largo Law is Aberdour, from whence they sailed to seek a queen for Scotland.

On the north, Calton Hill isn't as steep or impressive as some other places, but it still offers a stunning view. A valley separates it from the New Town. This area is Greenside, where witches were executed and tournaments took place in the past. Down that nearly vertical slope, Bothwell rode his horse, which supposedly caught the attention of Mary. Now it's covered with sheets and blankets drying in the sun, and you can often hear people beating carpets. Beyond that, the suburbs stretch out toward Leith; Leith sits by the sea, with a forest of masts; its docks are filled with anchored ships; the sun highlights the white lighthouse on Inchkeith Island; the Firth spreads out on both sides from the Ferry to the May; the towns in Fifeshire are each shrouded in their own clouds of smoke along the opposite shore; and hills frame the view except to the far east, where the horizon fades into the open sea. There lies the route to Norway: a fateful path for Sir Patrick Spens and his Scottish noblemen; and over there, the smoke near Largo Law is Aberdour, from where they set sail to find a queen for Scotland.

‘O lang, lang, may the ladies sit,
   Wi’ their fans into their hand,
Or ere they see Sir Patrick Spens
   Come sailing to the land!’

‘Oh, may the ladies wait for a long time,
With their fans in hand,
Until they see Sir Patrick Spens
Coming to the shore!’

The sight of the sea, even from a city, will bring thoughts of storm and sea disaster.  The sailors’ wives of Leith and the fisherwomen of Cockenzie, not sitting languorously with fans, but crowding to the tail of the harbour with a shawl about their ears, may still look vainly for brave Scotsmen who will return no more, or boats that have gone on their last fishing.  Since Sir Patrick sailed from Aberdour, what a multitude have gone down in the North Sea!  Yonder is Auldhame, where the London smack went ashore and wreckers cut the rings from ladies’ fingers; and a few miles round Fife Ness is the fatal Inchcape, now a star of guidance; and the lee shore to the east of the Inchcape, is that Forfarshire coast where Mucklebackit sorrowed for his son.

The view of the sea, even from a city, brings thoughts of storms and maritime disasters. The sailors’ wives in Leith and the fisherwomen in Cockenzie, not lounging with fans, but gathered at the harbor with shawls wrapped around their ears, still look hopelessly for brave Scotsmen who will never return or boats that have gone out for their final catch. Since Sir Patrick sailed from Aberdour, countless vessels have gone down in the North Sea! Over there is Auldhame, where the London ship ran aground and wreckers stole rings from ladies’ fingers; and a few miles around Fife Ness is the deadly Inchcape, now a guiding star; and the calm shore to the east of the Inchcape is the Forfarshire coast where Mucklebackit mourned for his son.

These are the main features of the scene roughly sketched.  How they are all tilted by the inclination of the ground, how each stands out in delicate relief against the rest, what manifold detail, and play of sun and shadow, animate and accentuate the picture, is a matter for a person on the spot, and turning swiftly on his heels, to grasp and bind together in one comprehensive look.  It is the character of such a prospect, to be full of change and of things moving.  The multiplicity embarrasses the eye; and the mind, among so much, suffers itself to grow absorbed with single points.  You remark a tree in a hedgerow, or follow a cart along a country road.  You turn to the city, and see children, dwarfed by distance into pigmies, at play about suburban doorsteps; you have a glimpse upon a thoroughfare where people are densely moving; you note ridge after ridge of chimney-stacks running downhill one behind another, and church spires rising bravely from the sea of roofs.  At one of the innumerable windows, you watch a figure moving; on one of the multitude of roofs, you watch clambering chimney-sweeps.  The wind takes a run and scatters the smoke; bells are heard, far and near, faint and loud, to tell the hour; or perhaps a bird goes dipping evenly over the housetops, like a gull across the waves.  And here you are in the meantime, on this pastoral hillside, among nibbling sheep and looked upon by monumental buildings.

These are the main features of the scene roughly outlined. How they all lean due to the slope of the land, how each stands out distinctly from the others, and what variety of detail, along with the interplay of light and shadow, brings the picture to life, is something for someone present to quickly absorb and connect in one overall glance. This type of view is characterized by constant change and movement. The variety can be overwhelming; and amid so much, the mind tends to focus on individual elements. You notice a tree in a hedge or follow a cart down a country road. You look towards the city and see children, reduced by distance to tiny figures, playing around suburban doorsteps; you catch sight of a busy street where people move in large numbers; you observe row after row of chimney stacks sloping down and church spires proudly rising above the sea of rooftops. At one of the countless windows, you see a figure moving; on one of the many roofs, chimney sweeps are climbing. The wind picks up and blows the smoke away; bells can be heard, both distant and near, softly and loudly, marking the time; or maybe a bird flies smoothly over the rooftops, like a gull gliding above the waves. And here you are, meanwhile, on this pastoral hillside, surrounded by grazing sheep and watched over by impressive buildings.

Return thither on some clear, dark, moonless night, with a ring of frost in the air, and only a star or two set sparsedly in the vault of heaven; and you will find a sight as stimulating as the hoariest summit of the Alps.  The solitude seems perfect; the patient astronomer, flat on his back under the Observatory dome and spying heaven’s secrets, is your only neighbour; and yet from all round you there come up the dull hum of the city, the tramp of countless people marching out of time, the rattle of carriages and the continuous keen jingle of the tramway bells.  An hour or so before, the gas was turned on; lamplighters scoured the city; in every house, from kitchen to attic, the windows kindled and gleamed forth into the dusk.  And so now, although the town lies blue and darkling on her hills, innumerable spots of the bright element shine far and near along the pavements and upon the high facades.  Moving lights of the railway pass and repass below the stationary lights upon the bridge.  Lights burn in the jail.  Lights burn high up in the tall lands and on the Castle turrets, they burn low down in Greenside or along the Park.  They run out one beyond the other into the dark country.  They walk in a procession down to Leith, and shine singly far along Leith Pier.  Thus, the plan of the city and her suburbs is mapped out upon the ground of blackness, as when a child pricks a drawing full of pinholes and exposes it before a candle; not the darkest night of winter can conceal her high station and fanciful design; every evening in the year she proceeds to illuminate herself in honour of her own beauty; and as if to complete the scheme—or rather as if some prodigal Pharaoh were beginning to extend to the adjacent sea and country—half-way over to Fife, there is an outpost of light upon Inchkeith, and far to seaward, yet another on the May.

Return there on a clear, dark, moonless night, with a chill in the air and just a star or two scattered across the sky; you’ll find a view as exhilarating as the highest peaks of the Alps. The solitude feels complete; the dedicated astronomer, lying flat on his back under the Observatory dome, searching for the secrets of the sky, is your only neighbor; yet all around you, there’s the dull hum of the city, the sound of countless people bustling about, the clatter of carriages, and the constant sharp chime of the tramway bells. About an hour earlier, the gas was turned on; lamplighters began their rounds in the city; in every house, from kitchen to attic, the windows lit up and glowed into the twilight. So now, although the town lies blue and dark on the hills, countless spots of bright light shine here and there along the streets and on the tall buildings. Moving lights of the railway go back and forth below the steady lights on the bridge. Lights shine in the jail. Lights twinkle high up in the tall buildings and on the castle turrets, while they burn low down in Greenside or along the Park. They stretch out one after another into the dark countryside. They march in a line down to Leith, shining alone far along Leith Pier. Thus, the layout of the city and its suburbs is mapped out against the backdrop of darkness, like when a child pokes a drawing full of pinholes and holds it up to a candle; not even the darkest winter night can hide her prominent position and intricate design; every evening of the year, she lights herself up in tribute to her own beauty; and as if to complete the picture—or rather as if some extravagant Pharaoh were starting to extend his reach to the nearby sea and land—halfway to Fife, there’s an outpost of light on Inchkeith, and far out to sea, yet another on the May.

And while you are looking, across upon the Castle Hill, the drums and bugles begin to recall the scattered garrison; the air thrills with the sound; the bugles sing aloud; and the last rising flourish mounts and melts into the darkness like a star: a martial swan-song, fitly rounding in the labours of the day.

And as you watch from Castle Hill, the drums and bugles start calling back the scattered troops; the air buzzes with the sound; the bugles echo loudly; and the final flourish rises and fades into the darkness like a star: a military farewell, perfectly concluding the day's work.

CHAPTER IX. WINTER AND NEW YEAR.

The Scotch dialect is singularly rich in terms of reproach against the winter wind.  Snell, blae, nirly, and scowthering, are four of these significant vocables; they are all words that carry a shiver with them; and for my part, as I see them aligned before me on the page, I am persuaded that a big wind comes tearing over the Firth from Burntisland and the northern hills; I think I can hear it howl in the chimney, and as I set my face northwards, feel its smarting kisses on my cheek.  Even in the names of places there is often a desolate, inhospitable sound; and I remember two from the near neighbourhood of Edinburgh, Cauldhame and Blaw-weary, that would promise but starving comfort to their inhabitants.  The inclemency of heaven, which has thus endowed the language of Scotland with words, has also largely modified the spirit of its poetry.  Both poverty and a northern climate teach men the love of the hearth and the sentiment of the family; and the latter, in its own right, inclines a poet to the praise of strong waters.  In Scotland, all our singers have a stave or two for blazing fires and stout potations:—to get indoors out of the wind and to swallow something hot to the stomach, are benefits so easily appreciated where they dwelt!

The Scottish dialect is uniquely rich when it comes to words that criticize the winter wind. Snell, blae, nirly, and scowthering are four of these notable words; they all evoke a chill, and for me, as I see them lined up on the page, I’m convinced a strong wind is howling over the Firth from Burntisland and the northern hills. I can almost hear it moan in the chimney, and as I face north, I feel its biting kisses on my cheek. Even place names often sound bleak and unwelcoming; I remember two nearby Edinburgh, Cauldhame and Blaw-weary, which would offer their residents little comfort. The harshness of the weather has not only given the Scottish language its unique words but has also greatly influenced its poetry. Both poverty and a northern climate foster a love for home and family; in turn, this often leads poets to celebrate strong drinks. In Scotland, all our singers have a verse or two about roaring fires and hearty drinks: going inside to escape the wind and enjoying something warm to drink are comforts that are greatly valued where they live!

And this is not only so in country districts where the shepherd must wade in the snow all day after his flock, but in Edinburgh itself, and nowhere more apparently stated than in the works of our Edinburgh poet, Fergusson.  He was a delicate youth, I take it, and willingly slunk from the robustious winter to an inn fire-side.  Love was absent from his life, or only present, if you prefer, in such a form that even the least serious of Burns’s amourettes was ennobling by comparison; and so there is nothing to temper the sentiment of indoor revelry which pervades the poor boy’s verses.  Although it is characteristic of his native town, and the manners of its youth to the present day, this spirit has perhaps done something to restrict his popularity.  He recalls a supper-party pleasantry with something akin to tenderness; and sounds the praises of the act of drinking as if it were virtuous, or at least witty, in itself.  The kindly jar, the warm atmosphere of tavern parlours, and the revelry of lawyers’ clerks, do not offer by themselves the materials of a rich existence.  It was not choice, so much as an external fate, that kept Fergusson in this round of sordid pleasures.  A Scot of poetic temperament, and without religious exaltation, drops as if by nature into the public-house.  The picture may not be pleasing; but what else is a man to do in this dog’s weather?

And this isn’t just true in rural areas where the shepherd has to slog through the snow all day to tend to his flock, but also in Edinburgh itself. Nowhere is this more evident than in the works of our Edinburgh poet, Fergusson. He was a sensitive young man, I believe, and he preferred to hide away from the harsh winter in the cozy warmth of an inn. Love was either absent from his life or only present in a way that makes even the least serious of Burns’s romantic escapades seem elevated by comparison. Because of this, there’s nothing to balance out the feeling of indoor partying that fills the poor guy’s poems. While this sentiment reflects his hometown and the behavior of its youth even today, it might have limited his appeal. He looks back on a dinner-party cheer with a certain tenderness and praises drinking as if it were virtuous or at least clever in itself. The comforting chatter, the warm atmosphere of tavern lounges, and the merriment of clerks don’t, on their own, provide the ingredients for a fulfilling life. It wasn’t really his choice, but rather an external fate, that ensnared Fergusson in this cycle of grim pleasures. A Scotsman with a poetic spirit, and without religious fervor, naturally ends up in the pub. The image may not be appealing, but what else is someone supposed to do in this dreadful weather?

To none but those who have themselves suffered the thing in the body, can the gloom and depression of our Edinburgh winter be brought home.  For some constitutions there is something almost physically disgusting in the bleak ugliness of easterly weather; the wind wearies, the sickly sky depresses them; and they turn back from their walk to avoid the aspect of the unrefulgent sun going down among perturbed and pallid mists.  The days are so short that a man does much of his business, and certainly all his pleasure, by the haggard glare of gas lamps.  The roads are as heavy as a fallow.  People go by, so drenched and draggle-tailed that I have often wondered how they found the heart to undress.  And meantime the wind whistles through the town as if it were an open meadow; and if you lie awake all night, you hear it shrieking and raving overhead with a noise of shipwrecks and of falling houses.  In a word, life is so unsightly that there are times when the heart turns sick in a man’s inside; and the look of a tavern, or the thought of the warm, fire-lit study, is like the touch of land to one who has been long struggling with the seas.

To only those who have personally experienced it can the gloom and depression of our Edinburgh winter truly resonate. For some people, there’s something almost physically off-putting about the harshness of easterly weather; the wind exhausts them, the sickly sky drags them down, and they abandon their walks to avoid seeing the dull sun setting behind disturbed and pale mists. The days are so short that a person does a lot of their work, and definitely all their leisure, under the harsh glow of gas lamps. The roads are as heavy as mud. People pass by, so soaked and disheveled that I've often wondered how they find the will to get undressed. Meanwhile, the wind whistles through the town as if it's an open field; and if you're awake all night, you hear it howling and raging above you, sounding like shipwrecks and collapsing buildings. In short, life is so unappealing that there are moments when you feel a real sickness in your stomach; and the sight of a tavern, or the thought of a warm, fire-lit study, feels like the comfort of land to someone who has been battling the sea for a long time.

As the weather hardens towards frost, the world begins to improve for Edinburgh people.  We enjoy superb, sub-arctic sunsets, with the profile of the city stamped in indigo upon a sky of luminous green.  The wind may still be cold, but there is a briskness in the air that stirs good blood.  People do not all look equally sour and downcast.  They fall into two divisions: one, the knight of the blue face and hollow paunch, whom Winter has gotten by the vitals; the other well lined with New-year’s fare, conscious of the touch of cold on his periphery, but stepping through it by the glow of his internal fires.  Such an one I remember, triply cased in grease, whom no extremity of temperature could vanquish.  ‘Well,’ would be his jovial salutation, ‘here’s a sneezer!’  And the look of these warm fellows is tonic, and upholds their drooping fellow-townsmen.  There is yet another class who do not depend on corporal advantages, but support the winter in virtue of a brave and merry heart.  One shivering evening, cold enough for frost but with too high a wind, and a little past sundown, when the lamps were beginning to enlarge their circles in the growing dusk, a brace of barefoot lassies were seen coming eastward in the teeth of the wind.  If the one was as much as nine, the other was certainly not more than seven.  They were miserably clad; and the pavement was so cold, you would have thought no one could lay a naked foot on it unflinching.  Yet they came along waltzing, if you please, while the elder sang a tune to give them music.  The person who saw this, and whose heart was full of bitterness at the moment, pocketed a reproof which has been of use to him ever since, and which he now hands on, with his good wishes, to the reader.

As the weather turns colder with frost approaching, life starts to get better for the people of Edinburgh. We enjoy stunning, sub-arctic sunsets, with the city outlined in deep blue against a bright green sky. While the wind can still be chilly, there’s a refreshing feel in the air that energizes us. People don’t all look equally gloomy and downhearted. They split into two groups: one, the guy with a blue face and a hollow belly, who Winter has really gotten to; the other, someone who’s well-fed from New Year’s celebrations, feeling the cold on the edges but pushing through it with his inner warmth. I remember one guy, bundled up in layers of grease, whom no amount of cold could bring down. “Well,” he would cheerfully greet people, “here’s a sneezer!” The sight of these warm-hearted individuals is uplifting, helping to boost the spirits of their fellow townspeople. There’s another group that doesn’t rely on physical comfort, but faces winter with a brave and cheerful attitude. One chilly evening, cold enough for frost but with too much wind, just after sunset, when the streetlights were starting to glow in the darkness, a couple of barefoot girls were spotted making their way east against the wind. If one was around nine, the other was definitely no more than seven. They were dressed poorly, and the pavement was so cold, you’d think no one could walk on it barefoot without flinching. Yet they came along dancing, while the older one sang to provide some music. The person who witnessed this, filled with bitterness at the time, took to heart a lesson that has stuck with him ever since, which he now passes on, along with his best wishes, to you, the reader.

At length, Edinburgh, with her satellite hills and all the sloping country, are sheeted up in white.  If it has happened in the dark hours, nurses pluck their children out of bed and run with them to some commanding window, whence they may see the change that has been worked upon earth’s face.  ‘A’ the hills are covered wi’ snaw,’ they sing, ‘and Winter’s noo come fairly!’  And the children, marvelling at the silence and the white landscape, find a spell appropriate to the season in the words.  The reverberation of the snow increases the pale daylight, and brings all objects nearer the eye.  The Pentlands are smooth and glittering, with here and there the black ribbon of a dry-stone dyke, and here and there, if there be wind, a cloud of blowing snow upon a shoulder.  The Firth seems a leaden creek, that a man might almost jump across, between well-powdered Lothian and well-powdered Fife.  And the effect is not, as in other cities, a thing of half a day; the streets are soon trodden black, but the country keeps its virgin white; and you have only to lift your eyes and look over miles of country snow.  An indescribable cheerfulness breathes about the city; and the well-fed heart sits lightly and beats gaily in the—bosom.  It is New-year’s weather.

At last, Edinburgh, with its surrounding hills and all the sloping countryside, is covered in white. If this happens during the night, nurses pull their children out of bed and rush them to a good window, where they can see the change that has taken place on the earth's surface. “All the hills are covered in snow,” they sing, “and Winter has truly arrived!” The children, amazed by the silence and the white landscape, find the words fitting for the season. The echo of the snow brightens the pale daylight and brings everything closer to their view. The Pentlands look smooth and shiny, with a few spots of black from dry-stone walls, and if it’s windy, you might see a swirl of blowing snow on a slope. The Firth appears like a heavy creek that someone could almost leap across, between well-dusted Lothian and well-dusted Fife. Unlike other cities, this effect doesn’t fade within half a day; the streets soon turn black from footprints, but the countryside maintains its pristine white; you just have to lift your eyes and gaze over miles of snowy land. An indescribable cheerfulness fills the city; and the well-fed heart feels light and beats joyfully in the chest. It’s New Year’s weather.

New-year’s Day, the great national festival, is a time of family expansions and of deep carousal.  Sometimes, by a sore stoke of fate for this Calvinistic people, the year’s anniversary fails upon a Sunday, when the public-houses are inexorably closed, when singing and even whistling is banished from our homes and highways, and the oldest toper feels called upon to go to church.  Thus pulled about, as if between two loyalties, the Scotch have to decide many nice cases of conscience, and ride the marches narrowly between the weekly and the annual observance.  A party of convivial musicians, next door to a friend of mine, hung suspended in this manner on the brink of their diversions.  From ten o’clock on Sunday night, my friend heard them tuning their instruments: and as the hour of liberty drew near, each must have had his music open, his bow in readiness across the fiddle, his foot already raised to mark the time, and his nerves braced for execution; for hardly had the twelfth stroke sounded from the earliest steeple, before they had launced forth into a secular bravura.

New Year’s Day, the big national celebration, is a time for family gatherings and lots of partying. Sometimes, due to an unfortunate twist of fate for this Calvinistic community, the holiday falls on a Sunday, when pubs are strictly closed, singing and even whistling are banned from our homes and streets, and even the oldest drinker feels obligated to go to church. Pulled in two directions, the Scots have to navigate tricky moral dilemmas and balance the weekly and annual celebrations. A group of cheerful musicians, next door to a friend of mine, found themselves caught in this dilemma right before their fun. Starting at ten o’clock on Sunday night, my friend heard them tuning their instruments: as the moment of freedom approached, each must have had their music out, their bow ready on the fiddle, their foot raised to keep the beat, and their nerves primed for play; for hardly had the twelfth chime from the nearest steeple sounded before they burst into a lively performance.

Currant-loaf is now popular eating in all house-holds.  For weeks before the great morning, confectioners display stacks of Scotch bun—a dense, black substance, inimical to life—and full moons of shortbread adorned with mottoes of peel or sugar-plum, in honour of the season and the family affections.  ‘Frae Auld Reekie,’ ‘A guid New Year to ye a’,’ ‘For the Auld Folk at Hame,’ are among the most favoured of these devices.  Can you not see the carrier, after half-a-day’s journey on pinching hill-roads, draw up before a cottage in Teviotdale, or perhaps in Manor Glen among the rowans, and the old people receiving the parcel with moist eyes and a prayer for Jock or Jean in the city?  For at this season, on the threshold of another year of calamity and stubborn conflict, men feel a need to draw closer the links that unite them; they reckon the number of their friends, like allies before a war; and the prayers grow longer in the morning as the absent are recommended by name into God’s keeping.

Currant bread is now a popular treat in every household. For weeks leading up to the big day, bakers show off piles of Scotch buns—a dense, dark treat that's not exactly life-affirming—and full moons of shortbread decorated with messages of peel or sugar, celebrating the season and family ties. ‘From Auld Reekie,’ ‘A good New Year to you all,’ and ‘For the Old Folks at Home’ are some of the favorites. Can you picture the delivery person, after a half-day’s journey on winding country roads, arriving at a cottage in Teviotdale or maybe in Manor Glen among the rowan trees, while the elderly recipients receive the package with tears in their eyes and a prayer for Jock or Jean in the city? Because at this time of year, on the brink of another year filled with hardship and ongoing struggles, people feel the need to strengthen the bonds that connect them; they count their friends like allies preparing for battle; and the prayers extend longer in the morning as the missing are named and entrusted to God’s care.

On the day itself, the shops are all shut as on a Sunday; only taverns, toyshops, and other holiday magazines, keep open doors.  Every one looks for his handsel.  The postman and the lamplighters have left, at every house in their districts, a copy of vernacular verses, asking and thanking in a breath; and it is characteristic of Scotland that these verses may have sometimes a touch of reality in detail or sentiment and a measure of strength in the handling.  All over the town, you may see comforter’d schoolboys hasting to squander their half-crowns.  There are an infinity of visits to be paid; all the world is in the street, except the daintier classes; the sacramental greeting is heard upon all sides; Auld Lang Syne is much in people’s mouths; and whisky and shortbread are staple articles of consumption.  From an early hour a stranger will be impressed by the number of drunken men; and by afternoon drunkenness has spread to the women.  With some classes of society, it is as much a matter of duty to drink hard on New-year’s Day as to go to church on Sunday.  Some have been saving their wages for perhaps a month to do the season honour.  Many carry a whisky-bottle in their pocket, which they will press with embarrassing effusion on a perfect stranger.  It is inexpedient to risk one’s body in a cab, or not, at least, until after a prolonged study of the driver.  The streets, which are thronged from end to end, become a place for delicate pilotage.  Singly or arm-in-arm, some speechless, others noisy and quarrelsome, the votaries of the New Year go meandering in and out and cannoning one against another; and now and again, one falls and lies as he has fallen.  Before night, so many have gone to bed or the police office, that the streets seem almost clearer.  And as guisards and first-footers are now not much seen except in country places, when once the New Year has been rung in and proclaimed at the Tron railings, the festivities begin to find their way indoors and something like quiet returns upon the town.  But think, in these piled lands, of all the senseless snorers, all the broken heads and empty pockets!

On the day itself, all the shops are closed like on a Sunday; only taverns, toy stores, and other holiday businesses keep their doors open. Everyone is looking for their handsel. The postman and the lamplighters have left a copy of local verses at every house in their area, asking and thanking in one breath; it’s typical of Scotland that these verses sometimes contain a bit of real detail or sentiment, along with a strong delivery. All over the town, you can see kids bundled up hurrying to spend their half-crowns. There are countless visits to make; everyone is out in the streets, except for the fancier folks; you can hear the traditional greetings everywhere; Auld Lang Syne is often on people’s lips, and whisky and shortbread are must-have treats. From early on, a visitor will notice the number of drunk men; by the afternoon, the drunkenness has spread to the women. In some social circles, it's as much a tradition to drink heavily on New Year’s Day as it is to go to church on Sunday. Some have been saving their earnings for weeks to celebrate properly. Many carry a whisky bottle in their pocket, which they will offer enthusiastically to complete strangers. It’s not wise to risk getting into a cab without first closely observing the driver. The streets, packed from one end to the other, become tricky to navigate. Alone or in pairs, some quiet, others loud and argumentative, the revelers of the New Year weave in and out, bumping into each other; every so often, one falls and stays down as they landed. By nighttime, so many people have ended up in bed or the police station that the streets seem almost empty. And as guisers and first-footers are now rarely seen except in rural areas, once the New Year has been rung in and announced at the Tron railings, the celebrations start moving indoors and a kind of calm returns to the town. But think about all the senseless snorers here, all the broken heads and empty wallets!

Of old, Edinburgh University was the scene of heroic snowballing; and one riot obtained the epic honours of military intervention.  But the great generation, I am afraid, is at an end; and even during my own college days, the spirit appreciably declined.  Skating and sliding, on the other hand, are honoured more and more; and curling, being a creature of the national genius, is little likely to be disregarded.  The patriotism that leads a man to eat Scotch bun will scarce desert him at the curling-pond.  Edinburgh, with its long, steep pavements, is the proper home of sliders; many a happy urchin can slide the whole way to school; and the profession of errand-boy is transformed into a holiday amusement.  As for skating, there is scarce any city so handsomely provided.  Duddingstone Loch lies under the abrupt southern side of Arthur’s Seat; in summer a shield of blue, with swans sailing from the reeds; in winter, a field of ringing ice.  The village church sits above it on a green promontory; and the village smoke rises from among goodly trees.  At the church gates, is the historical joug; a place of penance for the neck of detected sinners, and the historical louping-on stane, from which Dutch-built lairds and farmers climbed into the saddle.  Here Prince Charlie slept before the battle of Prestonpans; and here Deacon Brodie, or one of his gang, stole a plough coulter before the burglary in Chessel’s Court.  On the opposite side of the loch, the ground rises to Craigmillar Castle, a place friendly to Stuart Mariolaters.  It is worth a climb, even in summer, to look down upon the loch from Arthur’s Seat; but it is tenfold more so on a day of skating.  The surface is thick with people moving easily and swiftly and leaning over at a thousand graceful inclinations; the crowd opens and closes, and keeps moving through itself like water; and the ice rings to half a mile away, with the flying steel.  As night draws on, the single figures melt into the dusk, until only an obscure stir, and coming and going of black clusters, is visible upon the loch.  A little longer, and the first torch is kindled and begins to flit rapidly across the ice in a ring of yellow reflection, and this is followed by another and another, until the whole field is full of skimming lights.

In the past, Edinburgh University was known for its epic snowball fights; one riot even led to military involvement. But I’m afraid that great era has come to an end, and even during my own college days, the spirit noticeably declined. On the other hand, skating and sliding are becoming more popular, and curling, as a national pastime, is unlikely to be overlooked. The patriotism that prompts someone to eat a Scotch bun will certainly carry over to the curling rink. With its long, steep pavements, Edinburgh is the perfect place for sliding; many a happy kid can slide all the way to school, turning the job of errand-boy into a fun activity. As for skating, there aren’t many cities that offer better facilities. Duddingstone Loch lies beneath the steep southern side of Arthur’s Seat; in summer, it’s a blue shield with swans gliding among the reeds, and in winter, it becomes a field of ice. The village church overlooks it from a green hill, with smoke rising from among the lovely trees. At the church gates is the historical joug, a place of penance for the necks of convicted sinners, and the historical louping-on stane, where Dutch-built landlords and farmers mounted their horses. This is where Prince Charlie rested before the battle of Prestonpans, and where Deacon Brodie, or one of his crew, snatched a plow coulter before the burglary at Chessel’s Court. On the opposite side of the loch, the land rises to Craigmillar Castle, a site favored by followers of the Stuarts. It’s worth the climb, even in summer, to look down at the loch from Arthur’s Seat, but it’s even more rewarding on a skating day. The ice is alive with people moving quickly and gracefully, bending in every which way; the crowd ebbs and flows, shifting like water, while the ice echoes with the sound of gliding skates for half a mile. As night approaches, individual skaters merge into the twilight, leaving only a vague stir and clusters of shapes moving across the loch. A little longer, and the first torch is lit, darting across the ice in a ring of yellow light, followed by another and another, until the entire area is filled with glimmering lights.

CHAPTER X. TO THE PENTLAND HILLS.

On three sides of Edinburgh, the country slopes downward from the city, here to the sea, there to the fat farms of Haddington, there to the mineral fields of Linlithgow.  On the south alone, it keeps rising until it not only out-tops the Castle but looks down on Arthur’s Seat.  The character of the neighbourhood is pretty strongly marked by a scarcity of hedges; by many stone walls of varying height; by a fair amount of timber, some of it well grown, but apt to be of a bushy, northern profile and poor in foliage; by here and there a little river, Esk or Leith or Almond, busily journeying in the bottom of its glen; and from almost every point, by a peep of the sea or the hills.  There is no lack of variety, and yet most of the elements are common to all parts; and the southern district is alone distinguished by considerable summits and a wide view.

On three sides of Edinburgh, the landscape slopes down from the city, leading to the sea on one side, to the fertile farms of Haddington on another, and to the mineral-rich fields of Linlithgow on the third. Only to the south does it continue to rise, eventually towering over the Castle and looking down on Arthur’s Seat. The character of the area is distinctly shaped by a lack of hedges; by numerous stone walls of varying heights; by a fair amount of timber, some of which is well-grown but tends to be bushy, northern in appearance, and somewhat sparse in leaves; by the occasional river—Esk, Leith, or Almond—busily flowing through the bottom of its glen; and from nearly every vantage point, by a glimpse of the sea or the hills. There’s no shortage of variety, yet most of the features are common across all areas, with the southern district uniquely marked by significant peaks and a broad view.

From Boroughmuirhead, where the Scottish army encamped before Flodden, the road descends a long hill, at the bottom of which and just as it is preparing to mount upon the other side, it passes a toll-bar and issues at once into the open country.  Even as I write these words, they are being antiquated in the progress of events, and the chisels are tinkling on a new row of houses.  The builders have at length adventured beyond the toll which held them in respect so long, and proceed to career in these fresh pastures like a herd of colts turned loose.  As Lord Beaconsfield proposed to hang an architect by way of stimulation, a man, looking on these doomed meads, imagines a similar example to deter the builders; for it seems as if it must come to an open fight at last to preserve a corner of green country unbedevilled.  And here, appropriately enough, there stood in old days a crow-haunted gibbet, with two bodies hanged in chains.  I used to be shown, when a child, a flat stone in the roadway to which the gibbet had been fixed.  People of a willing fancy were persuaded, and sought to persuade others, that this stone was never dry.  And no wonder, they would add, for the two men had only stolen fourpence between them.

From Boroughmuirhead, where the Scottish army camped before Flodden, the road goes down a long hill. At the bottom, just as it’s about to rise on the other side, it passes a toll-bar and opens up into the countryside. Even as I write this, it's becoming outdated with the changes happening around us, and construction workers are busy creating a new row of houses. The builders have finally pushed past the toll that had kept them in check for so long and are now racing forward into these new fields like a group of colts set free. Just as Lord Beaconsfield suggested hanging an architect to motivate them, someone looking at these soon-to-be-destroyed meadows might wish for a similar warning to stop the builders; it feels like we're headed for a showdown to save a piece of green space from being ruined. And fittingly, there used to be a crow-filled gibbet here, with two bodies hanging in chains. When I was a child, I was shown a flat stone in the road where the gibbet used to be. People with vivid imaginations were convinced, and tried to convince others, that this stone was always wet. And it’s no surprise, they would say, since the two men had only stolen fourpence between them.

For about two miles the road climbs upwards, a long hot walk in summer time.  You reach the summit at a place where four ways meet, beside the toll of Fairmilehead.  The spot is breezy and agreeable both in name and aspect.  The hills are close by across a valley: Kirk Yetton, with its long, upright scars visible as far as Fife, and Allermuir the tallest on this side with wood and tilled field running high upon their borders, and haunches all moulded into innumerable glens and shelvings and variegated with heather and fern.  The air comes briskly and sweetly off the hills, pure from the elevation and rustically scented by the upland plants; and even at the toll, you may hear the curlew calling on its mate.  At certain seasons, when the gulls desert their surfy forelands, the birds of sea and mountain hunt and scream together in the same field by Fairmilehead.  The winged, wild things intermix their wheelings, the sea-birds skim the tree-tops and fish among the furrows of the plough.  These little craft of air are at home in all the world, so long as they cruise in their own element; and, like sailors, ask but food and water from the shores they coast.

For about two miles, the road goes uphill, making for a long, hot walk in the summer. You reach the top at a place where four roads intersect, next to the Fairmilehead toll. The area is breezy and pleasant, both in name and appearance. The hills are nearby across a valley: Kirk Yetton, with its long, vertical scars visible all the way to Fife, and Allermuir, the tallest on this side, with forests and cultivated fields running high along their edges, and slopes shaped into countless valleys and shelves, decorated with heather and ferns. The air comes in briskly and sweetly from the hills, fresh due to the elevation and richly scented by the mountain plants; and even at the toll, you can hear the curlew calling to its mate. At certain times of the year, when the gulls leave their sandy shores, the sea and mountain birds hunt and cry together in the same field by Fairmilehead. The wild birds mix their flight patterns, the sea-birds glide above the treetops and fish among the plowed fields. These small flying creatures are at home anywhere in the world, as long as they stay in their element; and, like sailors, they only ask for food and water from the shores they navigate.

Below, over a stream, the road passes Bow Bridge, now a dairy-farm, but once a distillery of whisky.  It chanced, some time in the past century, that the distiller was on terms of good-fellowship with the visiting officer of excise.  The latter was of an easy, friendly disposition, and a master of convivial arts.  Now and again, he had to walk out of Edinburgh to measure the distiller’s stock; and although it was agreeable to find his business lead him in a friend’s direction, it was unfortunate that the friend should be a loser by his visits.  Accordingly, when he got about the level of Fairmilehead, the gauger would take his flute, without which he never travelled, from his pocket, fit it together, and set manfully to playing, as if for his own delectation and inspired by the beauty of the scene.  His favourite air, it seems, was ‘Over the hills and far away.’  At the first note, the distiller pricked his ears.  A flute at Fairmilehead? and playing ‘Over the hills and far away?’  This must be his friendly enemy, the gauger.  Instantly horses were harnessed, and sundry barrels of whisky were got upon a cart, driven at a gallop round Hill End, and buried in the mossy glen behind Kirk Yetton.  In the same breath, you may be sure, a fat fowl was put to the fire, and the whitest napery prepared for the back parlour.  A little after, the gauger, having had his fill of music for the moment, came strolling down with the most innocent air imaginable, and found the good people at Bow Bridge taken entirely unawares by his arrival, but none the less glad to see him.  The distiller’s liquor and the gauger’s flute would combine to speed the moments of digestion; and when both were somewhat mellow, they would wind up the evening with ‘Over the hills and far away’ to an accompaniment of knowing glances.  And at least, there is a smuggling story, with original and half-idyllic features.

Below, crossing a stream, the road goes past Bow Bridge, which is now a dairy farm, but once was a whisky distillery. It happened, some time in the last century, that the distiller had a good friendship with the visiting excise officer. The officer was easygoing and friendly, and great at enjoying a good time. Now and then, he had to walk out of Edinburgh to check the distiller’s stock; and although it was nice to have his work lead him to a friend, it was unfortunate that the friend would end up losing out because of these visits. So, when he got near Fairmilehead, the gauger would pull out his flute—he never traveled without it—put it together, and play energetically, as if for his own enjoyment and inspired by the beauty around him. His favorite tune, it seemed, was ‘Over the hills and far away.’ At the first note, the distiller perked up. A flute playing at Fairmilehead? Playing ‘Over the hills and far away?’ This had to be his friendly rival, the gauger. Immediately, horses were harnessed, and several barrels of whisky were loaded onto a cart, which was driven at a gallop around Hill End and hidden in the mossy glen behind Kirk Yetton. At the same time, a plump chicken was thrown on the fire, and the finest tablecloth was prepared for the back parlor. A little later, the gauger, having enjoyed enough music for the moment, strolled down with the most innocent look imaginable, and found the good folks at Bow Bridge taken completely by surprise by his arrival, but just as happy to see him. The distiller's liquor and the gauger’s flute would make the time pass more pleasantly; and when both were a bit tipsy, they would wrap up the evening with ‘Over the hills and far away’ while exchanging knowing looks. And at least, there's a smuggling story here, with original and somewhat idyllic elements.

A little further, the road to the right passes an upright stone in a field.  The country people call it General Kay’s monument.  According to them, an officer of that name had perished there in battle at some indistinct period before the beginning of history.  The date is reassuring; for I think cautious writers are silent on the General’s exploits.  But the stone is connected with one of those remarkable tenures of land which linger on into the modern world from Feudalism.  Whenever the reigning sovereign passes by, a certain landed proprietor is held bound to climb on to the top, trumpet in hand, and sound a flourish according to the measure of his knowledge in that art.  Happily for a respectable family, crowned heads have no great business in the Pentland Hills.  But the story lends a character of comicality to the stone; and the passer-by will sometimes chuckle to himself.

A little further, the road to the right goes past an upright stone in a field. The locals refer to it as General Kay’s monument. They say an officer by that name died there in battle at some vague time before history began. The lack of a specific date is comforting; I think cautious writers avoid discussing the General’s achievements. However, the stone is linked to one of those unique land tenures that have persisted into the modern world from Feudalism. Whenever the current monarch passes by, a particular landowner is required to climb to the top, trumpet in hand, and play a flourish based on his skill. Fortunately for a respectable family, royals don’t frequently visit the Pentland Hills. Still, the story adds a comical touch to the stone, causing passersby to chuckle to themselves.

The district is dear to the superstitious.  Hard by, at the back-gate of Comiston, a belated carter beheld a lady in white, ‘with the most beautiful, clear shoes upon her feet,’ who looked upon him in a very ghastly manner and then vanished; and just in front is the Hunters’ Tryst, once a roadside inn, and not so long ago haunted by the devil in person.  Satan led the inhabitants a pitiful existence.  He shook the four corners of the building with lamentable outcries, beat at the doors and windows, overthrew crockery in the dead hours of the morning, and danced unholy dances on the roof.  Every kind of spiritual disinfectant was put in requisition; chosen ministers were summoned out of Edinburgh and prayed by the hour; pious neighbours sat up all night making a noise of psalmody; but Satan minded them no more than the wind about the hill-tops; and it was only after years of persecution, that he left the Hunters’ Tryst in peace to occupy himself with the remainder of mankind.  What with General Kay, and the white lady, and this singular visitation, the neighbourhood offers great facilities to the makers of sun-myths; and without exactly casting in one’s lot with that disenchanting school of writers, one cannot help hearing a good deal of the winter wind in the last story.  ‘That nicht,’ says Burns, in one of his happiest moments,—

The district has a special appeal to the superstitious. Nearby, at the back gate of Comiston, a late-night carter saw a woman in white, “with the most beautiful, clear shoes on her feet,” who stared at him in a creepy way before disappearing. Just in front is the Hunters’ Tryst, which used to be a roadside inn and not too long ago was said to be haunted by the devil himself. Satan made the lives of the people there miserable. He shook the building with mournful cries, pounded on the doors and windows, knocked over dishes in the early hours of the morning, and danced wickedly on the roof. They tried every kind of spiritual remedy; they called in chosen ministers from Edinburgh and prayed for hours; pious neighbors stayed up all night singing psalms; but Satan paid them no more attention than the wind high on the hills. It was only after many years of torment that he finally left the Hunters’ Tryst alone to deal with the rest of humanity. With General Kay, the lady in white, and this unusual disturbance, the area provides plenty of inspiration for those who create sun-myths; and without fully embracing that disenchanted group of writers, one can’t help but hear a lot of the winter wind in the last story. “That night,” says Burns, in one of his happiest moments,—

That nicht a child might understand
The deil had business on his hand.’

That night, a child could
The devil had things to do.

And if people sit up all night in lone places on the hills, with Bibles and tremulous psalms, they will be apt to hear some of the most fiendish noises in the world; the wind will beat on doors and dance upon roofs for them, and make the hills howl around their cottage with a clamour like the judgment-day.

And if people stay up all night alone on the hills, with Bibles and shaky psalms, they're likely to hear some of the most terrifying sounds in the world; the wind will pound on doors and dance on roofs for them, making the hills scream around their cottage with a noise like judgment day.

The road goes down through another valley, and then finally begins to scale the main slope of the Pentlands.  A bouquet of old trees stands round a white farmhouse; and from a neighbouring dell, you can see smoke rising and leaves ruffling in the breeze.  Straight above, the hills climb a thousand feet into the air.  The neighbourhood, about the time of lambs, is clamorous with the bleating of flocks; and you will be awakened, in the grey of early summer mornings, by the barking of a dog or the voice of a shepherd shouting to the echoes.  This, with the hamlet lying behind unseen, is Swanston.

The road descends into another valley and then finally starts to ascend the main slope of the Pentlands. A cluster of old trees surrounds a white farmhouse, and from a nearby hollow, you can see smoke rising and leaves fluttering in the breeze. Directly above, the hills rise a thousand feet into the sky. The area, around the time of lambing, is noisy with the bleating of sheep; and you’ll be awakened in the early grey of summer mornings by a dog barking or a shepherd calling out to the echoes. This, with the village hidden behind it, is Swanston.

The place in the dell is immediately connected with the city.  Long ago, this sheltered field was purchased by the Edinburgh magistrates for the sake of the springs that rise or gather there.  After they had built their water-house and laid their pipes, it occurred to them that the place was suitable for junketing.  Once entertained, with jovial magistrates and public funds, the idea led speedily to accomplishment; and Edinburgh could soon boast of a municipal Pleasure House.  The dell was turned into a garden; and on the knoll that shelters it from the plain and the sea winds, they built a cottage looking to the hills.  They brought crockets and gargoyles from old St. Giles’s which they were then restoring, and disposed them on the gables and over the door and about the garden; and the quarry which had supplied them with building material, they draped with clematis and carpeted with beds of roses.  So much for the pleasure of the eye; for creature comfort, they made a capacious cellar in the hillside and fitted it with bins of the hewn stone.  In process of time, the trees grew higher and gave shade to the cottage, and the evergreens sprang up and turned the dell into a thicket.  There, purple magistrates relaxed themselves from the pursuit of municipal ambition; cocked hats paraded soberly about the garden and in and out among the hollies; authoritative canes drew ciphering upon the path; and at night, from high upon the hills, a shepherd saw lighted windows through the foliage and heard the voice of city dignitaries raised in song.

The spot in the valley is now closely linked to the city. A long time ago, the Edinburgh officials bought this sheltered area for the springs that emerge or gather there. After they built their water station and set up the pipes, they realized the place was perfect for celebrations. Once they got started, with cheerful officials and public funds, the idea quickly came to life, and soon Edinburgh could proudly claim a municipal Pleasure House. The valley was transformed into a garden, and on the hill that protects it from the plains and sea winds, they constructed a cottage facing the hills. They brought decorative elements and gargoyles from the old St. Giles's, which was under restoration, and placed them on the roofs, above the door, and throughout the garden. The quarry that provided their building materials was adorned with clematis and filled with beds of roses. This was all for visual enjoyment; for physical comfort, they created a spacious cellar in the hillside and equipped it with stone bins. Over time, the trees grew taller, providing shade for the cottage, and evergreens sprouted, turning the valley into a thicket. There, the dignified officials took breaks from their civic ambitions; their cocked hats wandered soberly around the garden and among the hollies; their authoritative canes traced patterns on the path; and at night, from high on the hills, a shepherd spotted glowing windows through the leaves and heard the voices of city leaders raised in song.

The farm is older.  It was first a grange of Whitekirk Abbey, tilled and inhabited by rosy friars.  Thence, after the Reformation, it passed into the hands of a true-blue Protestant family.  During the covenanting troubles, when a night conventicle was held upon the Pentlands, the farm doors stood hospitably open till the morning; the dresser was laden with cheese and bannocks, milk and brandy; and the worshippers kept slipping down from the hill between two exercises, as couples visit the supper-room between two dances of a modern ball.  In the Forty-Five, some foraging Highlanders from Prince Charlie’s army fell upon Swanston in the dawn.  The great-grandfather of the late farmer was then a little child; him they awakened by plucking the blankets from his bed, and he remembered, when he was an old man, their truculent looks and uncouth speech.  The churn stood full of cream in the dairy, and with this they made their brose in high delight.  ‘It was braw brose,’ said one of them.  At last they made off, laden like camels with their booty; and Swanston Farm has lain out of the way of history from that time forward.  I do not know what may be yet in store for it.  On dark days, when the mist runs low upon the hill, the house has a gloomy air as if suitable for private tragedy.  But in hot July, you can fancy nothing more perfect than the garden, laid out in alleys and arbours and bright, old-fashioned flower-plots, and ending in a miniature ravine, all trellis-work and moss and tinkling waterfall, and housed from the sun under fathoms of broad foliage.

The farm is older. It was originally part of Whitekirk Abbey, worked and lived on by cheerful friars. After the Reformation, it was handed over to a staunch Protestant family. During the covenanting troubles, when a night gathering was held on the Pentlands, the farm doors were kept open until morning; the table was filled with cheese and bannocks, milk, and brandy; and the worshippers kept sneaking down from the hill between prayers, like couples heading to the refreshment area between dances at a modern ball. In the Forty-Five, some foraging Highlanders from Prince Charlie’s army raided Swanston at dawn. The great-grandfather of the last farmer was just a little kid; they woke him by pulling the blankets off his bed, and he remembered, when he was an old man, their fierce looks and strange words. The churn was full of cream in the dairy, and with it, they happily made their porridge. “It was great porridge,” one of them said. Eventually, they left, loaded up like camels with their plunder, and since then, Swanston Farm has stayed out of the spotlight of history. I’m not sure what may be in store for it. On dark days, when the mist hangs low on the hill, the house looks gloomy, almost fitting for a private tragedy. But in hot July, it’s hard to imagine anything more perfect than the garden, laid out with paths and arbors, vibrant old-fashioned flower beds, and ending in a small ravine, filled with trellis work, moss, and a tinkling waterfall, all sheltered from the sun by thick greenery.

The hamlet behind is one of the least considerable of hamlets, and consists of a few cottages on a green beside a burn.  Some of them (a strange thing in Scotland) are models of internal neatness; the beds adorned with patchwork, the shelves arrayed with willow-pattern plates, the floors and tables bright with scrubbing or pipe-clay, and the very kettle polished like silver.  It is the sign of a contented old age in country places, where there is little matter for gossip and no street sights.  Housework becomes an art; and at evening, when the cottage interior shines and twinkles in the glow of the fire, the housewife folds her hands and contemplates her finished picture; the snow and the wind may do their worst, she has made herself a pleasant corner in the world.  The city might be a thousand miles away, and yet it was from close by that Mr. Bough painted the distant view of Edinburgh which has been engraved for this collection; and you have only to look at the etching, [118] to see how near it is at hand.  But hills and hill people are not easily sophisticated; and if you walk out here on a summer Sunday, it is as like as not the shepherd may set his dogs upon you.  But keep an unmoved countenance; they look formidable at the charge, but their hearts are in the right place, and they will only bark and sprawl about you on the grass, unmindful of their master’s excitations.

The small village behind is one of the least significant, made up of a few cottages on a green by a stream. Some of them (a rare thing in Scotland) are shining examples of cleanliness; the beds decorated with patchwork, the shelves lined with willow-pattern plates, the floors and tables bright from scrubbing or polishing, and even the kettle shining like silver. This reflects a contented old age in rural areas, where there’s little gossip and no busy streets. Housework becomes an art; and in the evening, when the inside of the cottage sparkles in the firelight, the housewife relaxes and admires her finished work; no matter the snow or wind outside, she has created a cozy spot in the world. The city could be a thousand miles away, yet it was from nearby that Mr. Bough painted the distant view of Edinburgh that has been engraved for this collection; just look at the etching, [118] to see how close it really is. But hills and hill people aren’t easily impressed; if you walk out here on a summer Sunday, it’s likely the shepherd may send his dogs after you. But keep a calm face; they may look intimidating as they charge, but they mean well, and they’ll just bark and roll around you on the grass, ignoring their master’s commands.

Kirk Yetton forms the north-eastern angle of the range; thence, the Pentlands trend off to south and west.  From the summit you look over a great expanse of champaign sloping to the sea, and behold a large variety of distant hills.  There are the hills of Fife, the hills of Peebles, the Lammermoors and the Ochils, more or less mountainous in outline, more or less blue with distance.  Of the Pentlands themselves, you see a field of wild heathery peaks with a pond gleaming in the midst; and to that side the view is as desolate as if you were looking into Galloway or Applecross.  To turn to the other is like a piece of travel.  Far out in the lowlands Edinburgh shows herself, making a great smoke on clear days and spreading her suburbs about her for miles; the Castle rises darkly in the midst, and close by, Arthur’s Seat makes a bold figure in the landscape.  All around, cultivated fields, and woods, and smoking villages, and white country roads, diversify the uneven surface of the land.  Trains crawl slowly abroad upon the railway lines; little ships are tacking in the Firth; the shadow of a mountainous cloud, as large as a parish, travels before the wind; the wind itself ruffles the wood and standing corn, and sends pulses of varying colour across the landscape.  So you sit, like Jupiter upon Olympus, and look down from afar upon men’s life.  The city is as silent as a city of the dead: from all its humming thoroughfares, not a voice, not a footfall, reaches you upon the hill.  The sea-surf, the cries of ploughmen, the streams and the mill-wheels, the birds and the wind, keep up an animated concert through the plain; from farm to farm, dogs and crowing cocks contend together in defiance; and yet from this Olympian station, except for the whispering rumour of a train, the world has fallen into a dead silence, and the business of town and country grown voiceless in your ears.  A crying hill-bird, the bleat of a sheep, a wind singing in the dry grass, seem not so much to interrupt, as to accompany, the stillness; but to the spiritual ear, the whole scene makes a music at once human and rural, and discourses pleasant reflections on the destiny of man.  The spiry habitable city, ships, the divided fields, and browsing herds, and the straight highways, tell visibly of man’s active and comfortable ways; and you may be never so laggard and never so unimpressionable, but there is something in the view that spirits up your blood and puts you in the vein for cheerful labour.

Kirk Yetton forms the northeastern corner of the range; from there, the Pentlands stretch off to the south and west. From the summit, you can see a vast stretch of flat land sloping towards the sea, with a variety of distant hills in view. There are the hills of Fife, the hills of Peebles, the Lammermoors, and the Ochils, each more or less mountainous in shape and appearing more or less blue from a distance. Regarding the Pentlands themselves, you see a wild field of heathery peaks with a pond shining in the center; that side of the view feels as desolate as if you were gazing into Galloway or Applecross. Turning to the other side feels like a journey. Far out in the lowlands, Edinburgh makes her presence known, producing great smoke on clear days and spreading her suburbs for miles; the Castle rises darkly in the center, and nearby, Arthur’s Seat stands boldly in the landscape. All around, there are cultivated fields, woods, smoking villages, and white country roads that break up the uneven landscape. Trains slowly move along the railway tracks; small boats are tacking in the Firth; the shadow of a large cloud, as big as a parish, drifts before the wind; the wind itself ruffles the woods and standing corn, sending ripples of different colors across the landscape. So you sit, like Jupiter on Olympus, looking down from a distance on human life. The city is as quiet as a graveyard: from all its bustling streets, not a sound, not a footstep, reaches you on the hill. The sound of the sea surf, the calls of farmers, the streams and the mill-wheels, the birds and the wind create a lively concert across the plain; from farm to farm, dogs and roosters compete in defiance; and yet from this high vantage point, apart from the faint sound of a train, the world has fallen into dead silence, and the business of town and countryside seems voiceless in your ears. A calling hill bird, the bleating of a sheep, a wind singing in the dry grass, seem more to accompany than to disrupt the stillness; but for the keen observer, the entire scene creates a melody that is both human and rural, offering pleasant thoughts on the fate of humanity. The tall, livable city, the ships, the divided fields, grazing herds, and straight roads visibly represent man’s active and comfortable life; and no matter how slow or unfeeling you may be, there’s something in the view that invigorates your spirit and prepares you for joyful work.

Immediately below is Fairmilehead, a spot of roof and a smoking chimney, where two roads, no thicker than packthread, intersect beside a hanging wood.  If you are fanciful, you will be reminded of the gauger in the story.  And the thought of this old exciseman, who once lipped and fingered on his pipe and uttered clear notes from it in the mountain air, and the words of the song he affected, carry your mind ‘Over the hills and far away’ to distant countries; and you have a vision of Edinburgh not, as you see her, in the midst of a little neighbourhood, but as a boss upon the round world with all Europe and the deep sea for her surroundings.  For every place is a centre to the earth, whence highways radiate or ships set sail for foreign ports; the limit of a parish is not more imaginary than the frontier of an empire; and as a man sitting at home in his cabinet and swiftly writing books, so a city sends abroad an influence and a portrait of herself.  There is no Edinburgh emigrant, far or near, from China to Peru, but he or she carries some lively pictures of the mind, some sunset behind the Castle cliffs, some snow scene, some maze of city lamps, indelible in the memory and delightful to study in the intervals of toil.  For any such, if this book fall in their way, here are a few more home pictures.  It would be pleasant, if they should recognise a house where they had dwelt, or a walk that they had taken.

Immediately below is Fairmilehead, a spot with a rooftop and a smoking chimney, where two roads, no thicker than thread, intersect near a hanging wood. If you're feeling imaginative, you might think of the gauger from the story. The memory of this old exciseman, who once played his pipe and produced clear notes in the mountain air, along with the words of the song he loved, takes your mind “Over the hills and far away” to distant lands. You envision Edinburgh not just as you see her in a small neighborhood, but as a central point on a round world, surrounded by all of Europe and the deep sea. Every place is a center of the earth, from which highways radiate or ships set sail for foreign ports; the boundary of a parish is no more imaginary than that of an empire. Just like a man sitting at home, quickly writing books, a city sends out an influence and a reflection of itself. There isn't an Edinburgh emigrant, near or far, from China to Peru, who doesn't carry vivid memories—like a sunset behind the Castle cliffs, a snowy scene, or a maze of city lights—indelibly etched in their memory and enjoyable to recall during breaks from work. For anyone like that, if this book happens to come their way, here are a few more images of home. It would be nice if they recognized a house where they lived or a walk they took.

 
 

london
Printed by Strangeways and Sons, Tower St.  Cambridge Circus, W.C.

London
Printed by Strangeways and Sons, Tower St. Cambridge Circus, W.C.

Footnotes:

[10]  These sentences have, I hear, given offence in my native town, and a proportionable pleasure to our rivals of Glasgow.  I confess the news caused me both pain and merriment.  May I remark, as a balm for wounded fellow-townsmen, that there is nothing deadly in my accusations?  Small blame to them if they keep ledgers: ’tis an excellent business habit.  Churchgoing is not, that ever I heard, a subject of reproach; decency of linen is a mark of prosperous affairs, and conscious moral rectitude one of the tokens of good living.  It is not their fault it the city calls for something more specious by way of inhabitants.  A man in a frock-coat looks out of place upon an Alp or Pyramid, although he has the virtues of a Peabody and the talents of a Bentham.  And let them console themselves—they do as well as anybody else; the population of (let us say) Chicago would cut quite as rueful a figure on the same romantic stage.  To the Glasgow people I would say only one word, but that is of gold; I have not yet written a book about Glasgow.

[10] These sentences have, I hear, upset some folks in my hometown and brought a certain joy to our rivals in Glasgow. I admit the news gave me both pain and amusement. May I point out, as a comfort to my hurt fellow townspeople, that there’s nothing lethal in my accusations? It’s hardly their fault if they keep records: that’s a smart business practice. Churchgoing isn’t, as far as I know, something to be criticized; having clean linens is a sign of good business, and having a strong moral compass is a symbol of a good life. It’s not their fault if the city demands something more impressive in its residents. A man in a frock coat looks out of place on a mountain or pyramid, even if he has the virtues of a Peabody and the skills of a Bentham. And let them take comfort—they’re doing just as well as anyone else; the population of, let’s say, Chicago would look just as out of place on that same romantic stage. To the people of Glasgow, I’d like to say just one thing, and it’s worth its weight in gold: I have not yet written a book about Glasgow.

[118]  One of the illustrations of the First Edition.

[118]  One of the illustrations from the First Edition.


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