THE SHAKESPEARE LIBRARY.
GENERAL EDITOR PROFESSOR I. GOLLANCZ, LITT.D.

CHATTO AND WINDUS, PUBLISHERS LONDON MCMVII

R. CLAY & SONS, LIMITED, LONDON AND BUNGAY.

If the ways and slang of Vagabonds and Beggars interested Martin Luther enough to make him write a preface to the Liber Vagatorum[1] in 1528, two of the ungodly may be excused for caring, in 1869, for the old Rogues of their English land, and for putting together three of the earliest tracts about them. Moreover, these tracts are part of the illustrative matter that we want round our great book on Elizabethan England, Harrison's Description of Britain, and the chief of them is quoted by the excellent parson who wrote that book.

The first of these three tracts, Awdeley's Fraternitye of Vacabondes, has been treated by many hasty bibliographers, who can never have taken the trouble to read the first three leaves of Harman's book, as later than, and a mere pilfering from, Harman's Caueat. No such accusation, however, did Harman himself bring against the worthy printer-author (herein like printer-author Crowley, though he was preacher too,) who preceded him. In his Epistle dedicatory to the Countes of Shrewsbury, p. 20, below, Harman, after speaking of 'these wyly wanderers,' vagabonds, says in 1566 or 1567,

This description of the 'small bréefe,' and the 'lytle shewe' ofii the 'names and vsage,' exactly suits Awdeley's tract; and the 'fewe yeares since' also suits the date of what may be safely assumed to be the first edition of the Fraternitye, by John Awdeley or John Sampson, or Sampson Awdeley,—for by all these names, says Mr Payne Collier, was our one man known:—

These verses of Awdeley's, or Sampson's, no doubt led to his 'small bréefe' being entered in the Stationers' Register as a 'ballett':

As above said, I take Harman's 'fewe yeares'—in 1566 or 7—to point to the 1561 edition of Awdeley, and not the 1565 ed. And as to Awdeley's authorship,—what can be more express than his own words, iiip. 2, below, that what the Vagabond caught at a Session confest as to 'both names and states of most and least of this their Vacabondes brotherhood,' that,—'at the request of a worshipful man, I ['The Printer,' that is, John Awdeley] have set it forth as well as I can.'

But if a doubt on Awdeley's priority to Harman exists in any reader's mind, let him consider this second reference by Harman to Awdeley (p. 60, below), not noticed by the bibliographers: "For-as-much as these two names, a Iarkeman and a Patrico, bée in the old briefe of vacabonds, and set forth as two kyndes of euil doers, you shall vnderstande that a Iarkeman hath his name of a Iarke, which is a seale in their Language, as one should make writinges and set seales for lycences and pasporte," and then turn to Awdeley's Fraternitye of Vacabondes, and there see, at page 5, below:

Let the reader then compare Harman's own description of a Patrico, p. 60, with that in 'the old Briefe of Vacabonds,' Awdeley, p. 6:

And surely no doubt on the point will remain in his mind, though, if needed, a few more confirmations could be got, as

We may conclude, then, certainly, that Awdeley did not plagiarize Harman; and probably, that he first published his Fraternitye in 1561. The tract is a mere sketch, as compared with Harman's Caueat, though in its descriptions (p. 6-11) of 'A Curtesy Man,' iv HARMAN'S CAUEAT: THE EARLY EDITIONS.'A Cheatour or Fingerer,' and 'A Ring-Faller' (one of whom tried his tricks on me in Gower-street about ten days ago), it gives as full a picture as Harman does of the general run of his characters. The edition of 1575 being the only one accessible to us, our trusty Oxford copier, Mr George Parker, has read the proofs with the copy in the Bodleian.

Let no one bring a charge of plagiarizing Awdeley, against Harman, for the latter, as has been shown, referred fairly to Awdeley's 'small breefe' or 'old briefe of vacabonds,' and wrote his own "bolde Beggars booke" (p. 91) from his own long experience with them.

Harman's Caueat is too well-known and widely valued a book to need description or eulogy here. It is the standard work on its subject,—'these rowsey, ragged, rabblement of rakehelles' (p. 19)—and has been largely plundered by divers literary cadgers. No copy of the first edition seems to be known to bibliographers. It was published in 1566 or 1567,—probably the latter year,[4]—and must (I conclude) have contained less than the second, as in that's 'Harman to the Reader,' p. 28, below, he says 'well good reader, I meane not to be tedyous vnto the, but haue added fyue or sixe more tales, because some of them weare doune whyle my booke was fyrste in the presse.' He speaks again of his first edition at p. 44, below, 'I had the best geldinge stolen oute of my pasture, that I had amongst others, whyle this boke was first a printynge;' and also at p. 51, below, 'Apon Alhollenday in the morning last anno domini 1566, or my booke was halfe printed, I meane the first impression.' All Hallows' or All Saints' Day is November 1.

The edition called the second[5], also bearing date in 1567, is known to us in two states, the latter of which I have called the third edition. The first state of the second edition is shown by the Bodleian copy, which is 'Augmented and inlarged by the fyrst author here of,' and has, besides smaller differences specified in the footnotes in our pages, this great difference, that the arrangement of 'The Names of vHARMAN'S CAUEAT: THE TWO STATES OF THE 2ND EDITION.the Vpright Men, Roges, and Pallyards' is not alphabetical, by the first letter of the Christian names, as in the second state of the second edition (which I call the third edition), but higgledy-piggledy, or, at least, without attention to the succession of initials either of Christian or Sur-names, thus, though in three columns:

[&c.]

[&c.]

[&c.]

This alone settles the priority of the Bodley edition, as no printer, having an index alphabetical, would go and muddle it all again, even for a lark. Moreover, the other collations confirm this priority. The colophon of the Bodley edition is dated A.D. 1567, 'the eight of January;' and therefore A.D. 1567-8.

The second state of the second edition—which state I call the third edition—is shown by the copy which Mr Henry Huth has, with his never-failing generosity, lent us to copy and print from. It omits 'the eight of January,' from the colophon, and has 'Anno Domini 1567' only. Like the 2nd edition (or 2 A), this 3rd edition (or 2 B) has the statement on p. 87, below: 'Whyle this second Impression viwas in printinge, it fortuned that Nycholas Blunte, who called hym selfe Nycholan Gennyns, a counterefet Cranke, that is spoken of in this booke, was fonde begging in the whyte fryers on Newe yeares day last past. Anno domini .1567, and commytted vnto a offescer, who caried hym vnto the depetye of the ward, which commytted hym vnto the counter;' and this brings both the 2nd and 3rd editions (or 2 A and 2 B) to the year 1568, modern style. The 4th edition, so far as I know, was published in 1573, and was reprinted by Machell Stace (says Bohn's Lowndes) in 1814. From that reprint Mr W. M. Wood has made a collation of words, not letters, for us with the 3rd edition. The chief difference of the 4th edition is its extension of the story of the 'dyssembling Cranke,' Nycholas Genings, and 'the Printar of this booke' Wylliam Gryffith (p. 53-6, below), which extension is given in the footnotes to pages 56 and 57 of our edition. We were obliged to reprint this from Stace's reprint of 1814, as our searchers could not find a copy of the 4th edition of 1573 in either the British Museum, the Bodleian, or the Cambridge University Library.

Thus much about our present edition. I now hark back to the first, and the piracies of it or the later editions, mentioned in Mr J. P. Collier's Registers of the Stationers' Company, i. 155-6, 166.

The fact is, the book was so interesting that it made its readers thieves, as 'Jack Sheppard' has done in later days. The very wood-cutter cheated Harman of the hind legs of the horse on his title, prigged two of his prauncer's props (p. 42).

To know the keen inquiring Social Reformer, Thomas Harman, the reader must go to his book. He lived in the country (p. 34, foot), in [Crayford] Kent (p. 30, p. 35), near a heath (p. 35), near Lady Elizabeth Shrewsbury's parish (p. 19), not far from London (p. 30, p. 35); 'he lodged at the White Friars within the cloister' (p. 51), seemingly while he was having his book printed (p. 53), and had his servant there with him (ib.); 'he knew London well' (p. 54, &c.); and in Kent 'beinge placed as a poore gentleman,' he had in 1567, 'kepte a house these twenty yeares, where vnto pouerty dayely hath and doth repayre,' and where, being kept at home 'through sickenes, he talked dayly with many of these wyly wanderars, as well men and wemmen, as boyes and gyrles,' whose tricks he has so pleasantly set down for us. He did not, though, confine his intercourse with vagabonds to talking, for he says of some, p. 48,

Our author also practically exposed these tricks, as witness his hunting out the Cranke, Nycholas Genings, and his securing the vagabond's 13s. and 4d. for the poor of Newington parish, p. 51-6, his making the deaf and dumb beggar hear and speak, p. 58-9 (and securing his money too for the poor). But he fed deserving beggars, see p. 66, p. 20.

Though Harman tells us 'Eloquence haue I none, I neuer was acquaynted with the Muses, I neuer tasted of Helycon' (p. 27-8), yet he could write verses—though awfully bad ones: see them at pages 50 and 89-91, below, perhaps too at p. 26[6];—he knew Latin—see his comment on Cursetors and Vagabone, p. 27; his una voce, p. 43; perhaps his 'Argus eyes,' p. 54; his omnia venalia Rome, p. 60; his homo, p. 73; he quotes St Augustine (and the Bible), p. 24; &c.;—he studied the old Statutes of the Realm (p. 27); he liked proverbs (see the Index); he was once 'in commission of the peace,' as he says, and judged malefactors, p. 60, though he evidently was not a Justice when he wrote his book; he was a 'gentleman,' says Harrison (see p. xii. below); 'a Iustice of Peace in Kent,[7] in Queene Marie's daies,' says Samuel Rowlands;[8] he bore arms (of heraldry), and had them duly stamped on his pewter dishes (p. 35); he had at least one old 'tennant who customably a greate tyme went twise in the weeke to London, (over Blacke Heathe) eyther wyth fruite or with pescoddes' (p. 30); he hospitably asked his visitors to dinner (p. 45); he had horses in his pasture,[9] the best gelding of which the Pryggers of Prauncers prigged (p. 44); he had an unchaste cow that went to bull every month (p. 67, if his ownership is not chaff here); he had in his 'well-house on the backe side of ixhis house, a great cawdron of copper' which the beggars stole (p. 34-5); he couldn't keep his linen on his hedges or in his rooms, or his pigs and poultry from the thieves (p. 21); he hated the 'rascal rabblement' of them (p. 21), and 'the wicked parsons that keepe typlinge Houses in all shires, where they haue succour and reliefe'; and, like a wise and practical man, he set himself to find out and expose all their 'vndecent, dolefull [guileful] dealing, and execrable exercyses' (p. 21) to the end that they might be stopt, and sin and wickedness might not so much abound, and thus 'this Famous Empyre be in more welth, and better florysh, to the inestymable joye and comfort' of his great Queen, Elizabeth, and the 'vnspeakable ... reliefe and quietnes of minde, of all her faythfull Commons and Subiectes.' The right end, and the right way to it. We've some like you still, Thomas Harman, in our Victorian time. May their number grow!

Thus much about Harman we learn from his book and his literary contemporaries and successors. If we now turn to the historian of his county, Hasted, we find further interesting details about our author: 1, that he lived in Crayford parish, next to Erith, the Countess of Shrewsbury's parish; 2, that he inherited the estates of Ellam, and Maystreet, and the manor of Mayton or Maxton; 3, that he was the grandson of Henry Harman, Clerk of the Crown, who had for his arms 'Argent, a chevron between 3 scalps sable,' which were no doubt those stampt on our Thomas's pewter dishes; 4, that he had a 'descendant,'—a son, I presume—who inherited his lands, and three daughters, one of whom, Bridget, married Henry Binneman—? not the printer, about 1565-85 A.D., p. vi-vii, above.

Hasted in his description of the parish of Crayford, speaking of Ellam, a place in the parish, says:—

And in the list of names given,—taken from Robinson's Gavelkind—twelfth from the bottom stands that of Thomas Harman.

The rectory of the parish of Deal was bestowed by the Archbishop on Roger Harman in 1544 (Hasted, vol. iv. p. 171).

Harman-street is the name of a farm in the parish of Ash (Hasted, vol. iii. p. 691).

xiThe excellent parson, William Harrison, in his 'Description of England,' prefixed to Holinshed's Chronicles (edit. 1586), quotes Harman fairly enough in his chapter "Of prouision made for the poore," Book II, chap. 10.[15] And as he gives a statement of the sharp punishment enacted for idle rogues and vagabonds by the Statutes of Elizabeth, I take a long extract from his said chapter. After speaking of those who are made 'beggers through other mens occasion,' and denouncing the grasping landlords 'who make them so, and wipe manie out of their occupiengs,' Harrison goes on to those who are beggars 'through their owne default' (p. 183, last line of col. 1, ed. 1586):

Among the users of Harman's book, the chief and coolest was the author of The groundworke of Conny-catching, 1592, who wrote a few introductory pages, and then quietly reprinted almost all Harman's book with an 'I leaue you now vnto those which by Maister Harman are discouered' (p. 103, below). By this time Harman was no doubt dead.—Who will search for his Will in the Wills Office?—Though Samuel Rowlands was alive, he did not show up this early appropriator of Harman's work as he did a later one. As a kind of Supplement to the Caueat, I have added, as the 4th tract in the present volume, such parts of the Groundworke of Conny-catching as are not reprinted from Harman. The Groundworke has been attributed to Robert Greene, but on no evidence (I believe) except Greene's having written a book in three Parts on Conny-catching, 1591-2, and 'A Disputation betweene a Hee Conny-catcher and a Shee Conny-catcher, whether a Theafe or a Whore is most hvrtfull in Cousonage to the Common-wealth,' 1592.[33] Hearne's copy of the Groundworke is bound up in the 2nd vol. of Greene's Works, among George III.'s books in the British Museum, as if it really was Greene's.

Another pilferer from Harman was Thomas Dekker, in his Belman of London, 1608, of which three editions were published in the same year (Hazlitt). But Samuel Rowlands found him out and showed him up. From the fifth edition of the Belman, the earliest that our copier, Mr W. M. Wood, could find in the British Museum, he has drawn up the following account of the book:

xvOn the back of the title-page, after the table of contents, the eleven following 'secret villanies' are described, severally, as

Five Iumpes at Leape-frog."

After a short description of the four ages of the world, there is an account of a feast, at which were present all kinds of vagabonds. Dekker was conveyed, by 'an old nimble-tong'd beldam, who seemed to haue the command of the place,' to an upper loft, 'where, vnseene, I might, through a wooden Latice that had prospect of the dining roome, both see and heare all that was to be done or spoken.'

This yonger brother is afterwards 'stalled to the rogue;' and the 'Rector Chory[34]' instructs him in his duties, and tells him the names and degrees of the fraternity of vagabonds. Then comes the feast, after which, 'one who tooke vpon him to be speaker to the whole house,' began, as was the custom of their meeting, 'to make an oration in praise of Beggery, and of those that professe the trade,' which done, all the company departed, leaving the 'old beldam' and Dekker the only occupants of the room.

And what she tells Dekker is taken, all of it, from Harman's book.

Afterwards come accounts of the five 'Laws' and five jumps at leap-frog mentioned on the back of the title-page, and which is quoted above, p. xv.

Lastly 'A short Discourse of Canting,' which is, entirely, taken from Harman, pages 84-87, below.

As I have said before, Dekker was shown up for his pilferings from Harman by Samuel Rowlands, who must, says Mr Collier in his Bibliographical Catalogue, have published his Martin Mark-all, Beadle of Bridewell, in or before 1609,—though no edition is known to us before 1610,—because Dekker in an address 'To my owne Nation' in his Lanthorne and Candle-light, which was published in 1609, refers to Rowlands as a 'Beadle of Bridewell.' 'You shall know him,' (says Dekker, speaking of a rival author, [that is, Samuel Rowlands] whom he calls 'a Usurper') 'by his Habiliments, for (by the furniture he weares) hee will bee taken for a Beadle of Bridewell.' That this 'Usurper' was Rowlands, we know by the latter's saying in Martin Mark-all, leaf E, i back, 'although he (the Bel-man, that is, Dekker) is bold to call me an usurper; for so he doth in his last round.'

Well, from this treatise of Rowlands', Mr Wood has made the following extracts relating to Dekker and Harman, together with Rowlands's own list of slang words not in Dekker or Harman, and 'the errour in his [Dekker's] words, and true englishing of the same:'

In the second Part of his Belman of London, namely, his Lanthorne and Candle-light, 1609, Dekker printed a Dictionary of Canting, which is only a reprint of Harman's (p. 82-4, below). A few extracts from this Lanthorne are subjoined:

Specimen of "Canting rithmes."

Dekker's Lanthorne, &c., C. 1. back.

A specimen of "Canting prose," with translation, is given on the same page.

Dekker's dictionary of Canting, given in Lanthorne and Candle-light, is the same as that of Harman.

Ibid. C. 3. back.

Richard Head (says Mr Hotten), in his English Rogue, described in the Life of Meriton Latroon, a Witty Extravagant, 4 vols. 12mo., 1671-80, gave "a glossary of Cant words 'used by the Gipsies'; but it was only a reprint of what Decker had given sixty years before," and therefore merely taken from Harman too. 'The Bibliography of Slang, Cant, and Vulgar Language' has been given so fully at the end of Mr Hotten's Slang Dictionary, that I excuse myself from pursuing the subject farther. I only add here Mr Wood's extracts from four of the treatises on this subject not noticed by Mr Hotten in the 1864 edition of his Dictionary, but contained (with others) in a most curious volume in the British Museum, labelled Practice of Robbers,—Press Mark 518. h. 2.,—as also some of the slang words in these little books not given by Harman[37]:

Shepherd is mentioned in this book as being a clever prison breaker (p. 6). There is a long list of slang words in this tract. The following are only a few of them:

This pamphlet is "design'd as preparatory to a larger Treatise, wherein shall be propos'd Methods to extirpate and suppress for the future such villanous Practices." It is by "Charles Hitchin, one of the Marshals of the City of London."

I now take leave of Harman, with a warm commendation of him to the reader.

xxivThe third piece in the present volume is a larky Sermon in praise of Thieves and Thievery, the title of which (p. 93, below) happened to catch my eye when I was turning over the Cotton Catalogue, and which was printed here, as well from its suiting the subject, as from a pleasant recollection of a gallop some 30 years ago in a four-horse coach across Harford-Bridge-Flat, where Parson Haben (or Hyberdyne), who is said to have preached the Sermon, was no doubt robbed. My respected friend Goody-goody declares the sermon to be 'dreadfully irreverent;' but one needn't mind him. An earlier copy than the Cotton one turned up among the Lansdowne MSS, and as it differed a good deal from the Cotton text, it has been printed opposite to that.

Of the fourth piece in this little volume, The Groundworke of Conny-catching, less its reprint from Harman, I have spoken above, at p. xiv. There was no good in printing the whole of it, as we should then have had Harman twice over.

The growth of the present Text was on this wise: Mr Viles suggested a reprint of Stace's reprint of Harman in 1573, after it had been read with the original, and collated with the earlier editions. The first edition I could not find, but ascertained, with some trouble, and through Mr W. C. Hazlitt, where the second and third editions were, and borrowed the 3rd of its ever-generous owner, Mr Henry Huth. Then Mr Hazlitt told me of Awdeley, which he thought was borrowed from Harman. However, Harman's own words soon settled that point; and Awdeley had to precede Harman. Then the real bagger from Harman, the Groundworke, had to be added, after the Parson's Sermon. Mr Viles read the proofs and revises of Harman with the original: Mr Wood and I have made the Index; and I, because Mr Viles is more desperately busy than myself, have written the Preface.

The extracts from Mr J. P. Collier must be taken for what they are worth. I have not had time to verify them; but assume them to be correct, and not ingeniously or unreasonably altered from their originals, like Mr Collier's print of Henslowe's Memorial, of which xxvDr MR PAYNE COLLIER'S WORK AND ALTERATIONS.Ingleby complains,[38] and like his notorious Alleyn letter. If some one only would follow Mr Collier through all his work—pending his hoped-for Retractations,—and assure us that the two pieces above-named, and the Perkins Folio, are the only things we need reject, such some-one would render a great service to all literary antiquarians, and enable them to do justice to the wonderful diligence, knowledge, and acumen, of the veteran pioneer in their path. Certainly, in most of the small finds which we workers at this Text thought we had made, we afterwards found we had been anticipated by Mr Collier's Registers of the Stationers' Company, or Bibliographical Catalogue, and that the facts were there rightly stated. PRINT THE STATIONERS' REGISTERS.xxviThat there is pure metal in Mr Collier's work, and a good deal of it, few will doubt; but the dross needs refining out. I hope that the first step in the process may be the printing of the whole of the Stationers' Registers from their start to 1700 at least, by the Camden Society,—within whose range this work well lies,—or by the new Harleian or some other Society. It ought not to be left to the 'Early English Text' to do some 20 years hence.

F. J. Furnivall.

29 Nov., 1869.

xxviii

As wel of ruflyng Vacabondes, as of beggerly, of women as of men, of Gyrles as of Boyes,
with
their proper names and qualities.

With a description of the crafty company of
Cousoners and Shifters.
¶ Wherunto also is adioyned
the .xxv. Orders of Knaues,
otherwyse called
a Quartern of Knaues.

Confirmed for euer by Cocke Lorell.

( * )

¶ The Vprightman speaketh.

¶ Cocke Lorell aunswereth.

¶ Imprinted at London by Iohn Awdeley, dwellyng in little Britayne streete without Aldersgate.

1575.

¶ The Printer to the Reader.2

FINIS.

3 ¶ The
Fraternitye of Vacabondes
both rufling and beggerly,
Men and women, Boyes and Gyrles,
wyth
their proper names and qualities.

Whereunto are adioyned
the company of Cousoners and Shifters.

A Ruffeler goeth wyth a weapon to seeke seruice, saying he hath bene a Seruitor in the wars, and beggeth for his reliefe. But his chiefest trade is to robbe poore wayfaring men and market women.

A Prygman goeth with a stycke in hys hand like an idle person. His propertye is to steale cloathes of the hedge, which they call storing of the Rogeman: or els filtch Poultry, carying them to the Alehouse, whych they call the Bowsyng In, & ther syt playing at cardes and dice, tyl that is spent which they haue so fylched.

A Whypiacke is one, that by coulor of a counterfaite Lisence (which they call a Gybe, and the seales they cal Iarckes) doth vse to beg lyke a Maryner, But hys chiefest trade is to rob Bowthes in a Faire, or to pilfer ware from staules, which they cal heauing of the Bowth.

A Frater goeth wyth a like Lisence to beg for some Spittlehouse or Hospital. Their pray is commonly vpon [leaf 2b.] poore women as they go and come to the Markets.

A Quire bird is one that came lately out of prison, & goeth to seeke seruice. He is commonly a stealer of Horses, which they terme a Priggar of Paulfreys.

An Vpright man is one that goeth wyth the trunchion of a staffe, which staffe they cal a Filtchman. This man is of so much authority, that meeting with any of his profession, he may cal them to accompt, & commaund a share or snap vnto him selfe, of al that they haue gained by their trade in one moneth. And if he doo them wrong, they haue no remedy agaynst hym, no though he beate them, as he vseth commonly to do. He may also commaund any of their women, which they cal Doxies, to serue his turne. He hath ye chiefe place at any market walke, & other assembles, & is not of any to be controled.

A Curtall is much like to the Vpright man, but hys authority is not fully so great. He vseth commonly to go with a short cloke, like to grey Friers, & his woman with him in like liuery, which he calleth his Altham if she be hys wyfe, & if she be his harlot, she is called hys Doxy.

A Palliard is he that goeth in a patched cloke, and hys Doxy goeth in like apparell.

An Irishe toyle is he that carieth his ware in hys wallet, as laces, pins, poyntes, and such like. He vseth to shew no wares vntill he haue his almes. And if the good man and wyfe be not in the way, he procureth of the ch[i]lldren or seruants a fleece of wool, or the worth of xij.d. of some other thing, for a peniworth of his wares.

A Iackeman is he that can write and reade, and somtime speake latin. He vseth to make counterfaite licences which they call Gybes, and sets to Seales, in their language called Iarkes.

A Swygman goeth with a Pedlers pack.

A Washman is called a Palliard, but not of the right making. He vseth to lye in the hye way with lame or sore legs or armes to beg. These men ye right Pilliards wil often times spoile, but they dare not complayn. They be bitten with Spickworts, & somtime with rats bane.

A Tinkard leaueth his bag a sweating at the Alehouse, which they terme their Bowsing In, and in the meane season goeth abrode a begging.

A wilde Roge is he that hath no abiding place but by his coulour of going abrode to beg, is commonly to seeke some kinsman of his, and all that be of hys corporation be properly called Roges.

A Kitchin Co is called an ydle runagate Boy.

A Kitchin Mortes is a Gyrle, she is brought at her full age to the Vpryght man to be broken, and so she is called a Doxy, vntil she come to ye honor of an Altham.

Note especially all which go abroade working laces and shirt stringes, they name them Doxies.

A Patriarke Co doth make mariages, & that is vntill [leaf 3b.] death depart the maried folke, which is after this sort: When they come to a dead Horse or any dead Catell, then they shake hands and so depart euery one of them a seuerall way.

A Curtesy man is one that walketh about the back lanes in London in the day time, and sometime in the broade streetes in the night season, and when he meeteth some handsome yong man clenly apareled, or some other honest Citizen, he maketh humble salutations and low curtesy, and sheweth him that he hath a worde or two to speake with his mastership. This child can behaue him selfe manerly, for he wyll desire him that he talketh withall, to take the vpper hand, and shew him much reuerence, and at last like his familier acquaintaunce will put on his cap, and walke syde by syde, and talke on this fashion: Oh syr, you seeme to be a man, and one that fauoureth men, and therefore I am the more bolder to breake my mind vnto your good maistership. Thus it is syr, ther is a certaine of vs (though I say it both taule and handsome men of theyr hands) which haue come lately from the wars, and as God knoweth haue nothing to take to, being both maisterles and moniles, & knowing no way wherby to yerne one peny. And further, wher as we haue bene welthely brought vp, and we also haue beene had in good estimation, we are a shamed now to declare our misery, and to fall a crauing as common Beggers, and as for to steale and robbe, (God is our record) it striketh vs to [leaf 4] the hart, to thinke of such a mischiefe, that euer any handsome man should fall into such a 7daunger for thys worldly trash. Which if we had to suffise our want and necessity, we should neuer seeke thus shamefastly to craue on such good pityfull men as you seeme to be, neither yet so daungerously to hasarde our liues for so vyle a thing. Therefore good syr, as you seeme to be a handsome man your selfe, and also such a one as pitieth the miserable case of handsome men, as now your eyes and countenaunce sheweth to haue some pity vppon this my miserable complainte: So in Gods cause I require your maistershyp, & in the behalfe of my poore afflicted fellowes, which though here in sight they cry not with me to you, yet wheresouer they bee, I am sure they cry vnto God to moue the heartes of some good men to shew forth their liberality in this behalfe. All which & I with them craue now the same request at your good masterships hand. With these or such like words he frameth his talke. Now if the party (which he thus talketh withall) profereth hym a peny or .ii.d. he taketh it, but verye scornfully, and at last speaketh on this sorte: Well syr, your good will is not to be refused. But yet you shall vnderstand (good syr) that this is nothing for them, for whom I do thus shamefastly entreate. Alas syr, it is not a groate or .xii.d. I speake for, being such a company of Seruiters as wee haue bene: yet neuertheles God forbid I should not receiue your gentle offer at this time, hoping hereafter through your good motions to some such lyke good gentleman as you be, that I, or some of my fellowes in my place, shall finde the more liberality. These kind of ydle Vacabondes wyll go commonly well appareled, without [leaf 4b.] any weapon, and in place where they meete together, as at their hosteryes or other places, they wyll beare the port of ryght good gentlemen, & some are the more trusted, but commonly thei pay them with stealing a paire of sheetes, or Couerlet, & so take their farewell earely in the morning, before the mayster or dame be sturring.

These commonly be such kinde of idle Vacabondes as scarcely a man shall discerne, they go so gorgeously, sometime with waiting men, and sometime without. Their trade is to walke in such places, where as gentelmen & other worshipfull Citizens do resorte, as at 8Poules, or at Christes Hospital, & somtime at ye Royal exchaunge. These haue very many acquaintaunces, yea, and for the most part will acquaint them selues with euery man, and fayne a society, in one place or other. But chiefly they wil seeke their acquaintaunce of such (which they haue learned by diligent enquiring where they resort) as haue receyued some porcioun of money of their friends, as yong Gentlemen which are sent to London to study the lawes, or els some yong Marchant man or other kynde of Occupier, whose friendes hath geuen them a stock of mony[41] to occupy withall. When they haue thus found out such a pray, they will find the meanes by theyr familiarity, as very curteously to bid him to breakefast at one place or other, where they are best acquainted, and closely amonge themselues wil appoint one of their Fraternity, which they call a Fyngerer, an olde beaten childe, not onely in such deceites, but also such a one as by his age is painted out with gray heares, wrinkled face, crooked back, and most commonly lame, as it might seeme with age, [leaf 5] yea and such a one as to shew a simplicity, shal weare a homely cloke and hat scarce worth .vi. d. This nimble fingred knight (being appointed to this place) commeth in as one not knowen of these Cheatours, but as vnwares shal sit down at the end of the bord where they syt, & call for his peny pot of wine, or a pinte of Ale, as the place serueth. Thus sitting as it were alone, mumblyng on a crust, or some such thing, these other yonckers wil finde some kind of mery talke with him, some times questioning wher he dwelleth, & sometimes enquiring what trade he vseth, which commonly he telleth them he vseth husbandry: & talking thus merely, at last they aske him, how sayest thou, Father, wylt thou play for thy breakfast with one of vs, that we may haue some pastime as we syt? Thys olde Karle makyng it straunge at the first saith: My maysters, ich am an old man, and halfe blinde, and can skyl of very few games, yet for that you seeme to be such good Gentelmen, as to profer to play for that of which you had no part, but onely I my selfe, and therefore of right ich am worthy to pay for it, I shal with al my hart fulfyl your request. And so falleth to play, somtime at Cardes & sometime at dice. Which through his counterfait simplicity 9in the play somtimes ouer counteth himself, or playeth somtimes against his wyl, so as he would not, & then counterfaiteth to be angry, and falleth to swearing, & so leesing that, profereth to play for a shillyng or two. The other therat hauing good sport, seming to mocke him, falleth againe to play, and so by their legerdemane, & counterfaiting, winneth ech of them a shilling or twain, & at last whispereth the yong man in the eare to play with hym also, that ech one might haue a fling at him. [leaf 5b.] This yong man for company falleth againe to play also with the sayd Fyngerer, and winneth as the other did which when he had loste a noble or .vi. s. maketh as though he had lost al his mony, and falleth a intreating for parte thereof againe to bring him home, which the other knowing his mind and intent, stoutely denieth and iesteth, & scoffeth at him. This Fingerer seeming then to be in a rage, desireth them as they are true gentlemen, to tarry till he fetcheth more store of money, or els to point some place where they may meete. They seeming greedy hereof, promiseth faithfully and clappeth handes so to meete. They thus ticklyng the young man in the eare, willeth him to make as much money as he can, and they wil make as much as they can, and consent as though they wil play booty against him. But in the ende they so vse the matter, that both the young man leeseth his part, and, as it seemeth to him, they leesing theirs also, and so maketh as though they would fal together by the eares with this fingerer, which by one wyle or other at last conueyeth him selfe away, & they as it were raging lyke mad bedlams, one runneth one way, an other an other way, leauing the loser indeede all alone. Thus these Cheatours at their accustomed hosteries meete closely together, and there receiue ech one his part of this their vile spoyle. Of this fraternity there be that be called helpers, which commonly haunt tauernes or alehouses, and commeth in as men not acquainted with none in the companye, but spying them at any game, wil byd them God spede and God be at their game, and will so place him selfe that he will shew his fellow by sygnes and tokens, without speech commonly, but sometime with far fetched [leaf 6] wordes, what cardes he hath in his hand, and how he may play against him. And those betwene them both getteth money out of the others purse.

A Ryng faller is he that getteth fayre copper rings, some made like signets, & some after other fashions, very faire gylded, & walketh vp and down the streetes, til he spieth some man of the country, or some other simple body whom he thinketh he may deceaue, and so goeth a lyttle before him or them, and letteth fall one of these ringes, which when the party that commeth after spieth and taketh it vp, he hauing an eye backward, crieth halfe part, the party that taketh it vp, thinking it to be of great value, profereth him some money for his part, which he not fully denieth, but willeth him to come into some alehouse or tauerne, and there they will common vpon the matter. Which when they come in, and are set in some solitary place (as commonly they call for such a place) there he desireth the party that found the ring to shew it him. When he seeth it, he falleth a entreating the party that found it, and desireth him to take money for his part, and telleth him that if euer he may do him any frendship hereafter he shal commaund him, for he maketh as though he were very desirous to haue it. The symple man seeing him so importune vpon it, thinketh the ring to bee of great valure, and so is the more lother to part from it. At last this ring faller asketh him what he will geue him for his part, for, saith he, seeing you wyl not let me haue the ring, alowe me my part, and take you the ring. The other asketh what he counteth the ring to be worth, he answereth, v. or vi. pound. No, saith he, it is not so much worth. [leaf 6b.] Well (saith this Ringfaller) let me haue it, and I wyll alow you .xl. s. for your part. The other party standyng in a doubt, and looking on the ryng, asketh if he wyll geue the money out of hand. The other answereth, he hath not so much ready mony about him, but he wil go fetch so much for him, if he wil go with him. The other that found the ring, thinking he meaneth truly, beginneth to profer him .xx. s. for his part, sometymes more, or les, which he verye scornfullye refuseth at the first, and styl entreateth that he might haue the ring, which maketh the other more fonder of it, and desireth him to take the money for his part, & so profereth him money. This ring faller seing y^e mony, maketh it very straunge, and first questioneth with him wher he dwelleth, and asketh him 11what is his name, & telleth him that he semeth to be an honest man, and therfore he wil do somwhat for friendships sake, hoping to haue as friendly a pleasure at his hand hereafter, and so profereth hym for .x. s. more he should haue the ryng. At last, with entreatye on both partes, he geueth the Ring faller the money, and so departeth, thinkyng he hath gotten a very great Iewell. These kynde of deceyuing Vacabondes haue other practises with their rings, as somtimes to come to buy wares of mens Prentesies, and somtimes of their Maisters, and when he hath agreed of the price, he sayth he hath not so much money about him, but pulleth of one of these rings of from his fyngers, and profereth to leaue it in pawne, tyl his Maister or his friendes hath sene it, so promising to bring the money, the seller thinking he meaneth truly, letteth him go, and neuer seeth him after, tyll perhaps at Tyburne or at such lyke place. Ther is another kinde of [leaf 7] these Ring choppers, which commonly cary about them a faire gold ring in deede, and these haue other counterfait rings made so lyke this gold ring, as ye shal not perceiue the contrary, tyl it be brought to y^e touchstone. This child wyl come to borow mony of the right gold ring, the party mistrusting the Ring not to be good, goeth to the Goldsmith with the partye that hath the ryng, and tryeth it whether it be good golde, and also wayeth it to know how much it is worth. The Goldsmith tryeth it to be good gold, and also to haue hys ful weight like gold, and warenteth the party which shall lend the money that the ring is worth so much money according to the waight, this yoncker comming home with the party which shall lend the money, and hauing the gold ring againe, putteth vp the gold ring, and pulleth out a counterfaite ring very like the same, & so deliuereth it to the party which lendeth the money, they thinking it to be the same which they tryed, and so deliuereth the money or sometimes wares, and thus vily be deceiued.

Troll with is he that no man shall know the seruaunt from y^e Maister. This knaue with his cap on his head [leaf 7b.] lyke Capon hardy, wyll syt downe by his Maister, or els go cheeke by cheeke with him in the streete.

Troll hazard of trace is he that goeth behynde his Maister as far as he may see hym. Such knaues commonly vse to buy Spice-cakes, Apples, or other trifles, and doo eate them as they go in the streetes lyke vacabond Boyes.

Troll hazard of tritrace, is he that goeth gaping after his Master, looking to and fro tyl he haue lost him. This knaue goeth gasyng about lyke a foole at euery toy, and then seeketh in euery house lyke a Maisterles dog, and when his Maister nedeth him, he is to seeke.

Chafe Litter is he that wyll plucke vp the Fether-bed or Matrice, and pysse in the bedstraw, and wyl neuer ryse vncalled. This knaue berayeth many tymes in the corners of his Maisters chamber, or other places inconuenient, and maketh cleane hys shooes with the couerlet or curtaines.

Obloquium is hee that wyll take a tale out of his Maisters mouth and tell it him selfe. He of right may be called a malapart knaue.

Rince Pytcher is he that will drinke out his thrift at the ale or wine, and be oft times dronke. This is a licoryce knaue that will swill his Maisters drink, and brybe his meate that is kept for him.

Jeffery Gods Fo is he, that wil sweare & maintaine [leaf 8] othes. This is such a lying knaue that none wil beleue him, for the more he sweareth, ye les he is to be beleued.

Nichol Hartles is he, that when he should do ought for his Maister hys hart faileth him. This is a Trewand knaue that faineth himselfe sicke when he should woorke.

Simon soone agon is he, that when his Mayster hath any thing to do, he wil hide him out of the way. This is a loytring knaue that wil hide him in a corner and sleepe or els run away.

Greene Winchard is he, that when his hose is broken and hange out at his shoes, he will put them into his shooes againe with a stick, but he wyll not amend them. This is a slouthfull knaue, that had leauer go lyke a begger then cleanly.

Proctour is he, that will tary long, and bring a lye, when his Maister sendeth him on his errand. This is a stibber gibber Knaue, that doth fayne tales.

Commitour of Tidings is he, that is ready to bring his Maister Nouels and tidinges, whether they be true or false. This is a tale bearer knaue, that wyll report words spoken in his Maisters presence.

Gyle Hather is he, that wyll stand by his Maister when he is at dinner, and byd him beware that he eate no raw meate, because he would eate it himselfe. This is a pickthanke knaue, that would make his Maister [leaf 8b.] beleue that the Cowe is woode.

Bawde Phisicke, is he that is a Cocke, when his Maysters meate is euyll dressed, and he challenging him therefore, he wyl say he wyll eate the rawest morsel thereof him selfe. This is a sausye knaue, that wyl contrary his Mayster alway.

Mounch present is he that is a great gentleman, for when his Mayster sendeth him with a present, he wil take a tast thereof by the waye. This is a bold knaue, that sometyme will eate the best and leaue the worst for his Mayster.

Cole Prophet is he, that when his Maister sendeth him on his errand, he wyl tel his answer therof to his Maister or he depart from hym. This tittiuell knaue commonly maketh the worst of the best betwene hys Maister and his friende.

Cory fauell is he, that wyl lye in his bed, and cory the bed bordes in which hee lyeth in steede of his horse. This slouthfull knaue wyll buskill and scratch when he is called in the morning, for any hast.

Dyng thrift is he, that wil make his Maisters horse eate pies and rybs of beefe, and drinke ale and wyne. Such false knaues oft tymes, wil sell their Maisters meate to their owne profit.

Esen Droppers bene they, that stand vnder mens wales or windowes, or in any other place, to heare the [leaf 9] secretes of a mans house. These misdeming knaues wyl stand in corners to heare if they be euill spoken of, or waite a shrewd turne.

Choplogyke, is he that when his mayster rebuketh him of hys fault he wyll geue hym .xx. wordes for one, els byd the deuils Pater noster in silence. This proude prating knaue wyll maintaine his naughtines when he is rebuked for them.

Vnthrift, is he that wil not put his wearing clothes to washing, nor black his owne shoes, nor amend his his (sic) own wearing clothes. This rechles knaue wyl alway be lousy: and say that hee hath no more shift of clothes, and slaunder his Maister.

Vngracious, is he that by his own will, will heare no maner of seruice, without he be compelled therunto by his rulers. This Knaue 16wil sit at the alehouse drinking or playing at dice, or at other games at seruice tyme.

Nunquam, is he that when his Maister sendeth him on his errand he wil not come againe of an hour or two where he might haue done it in halfe an houre or lesse. This knaue will go about his owne errand or pastime and saith he cannot speede at the first.

Ingratus, is he that when one doth all that he can for him, he will scant geue him a good report for his labour. This knaue is so ingrate or vnkind, that he considreth not his frend from his fo, & wil requit euil for good & being put most in trust, wil sonest deceiue his maister.

FINIS.

Imprinted at London by
Iohn Awdely dwelling
in little Britaine streete
without Aldersgate.

(.^..)

[Original in Bodleian Library, 4º. R. 21. Art. Seld.]

FOR COMMEN CVRSETORS

VVLGARELY CALLED

Vagabones, set forth by Thomas Harman,
Esquiere, for the utilite and proffyt of his naturall
Cuntrey. Augmented and inlarged by the fyrst author here of.

Anno Domini. M.D.LXVII.

¶ Vewed, examined, and allowed, according vnto the Queenes Maiestyes Iniunctions.

¶ Imprinted at London, in Fletestrete, at the signe of the Falcon, by Wylliam Gryffith, and are to be sold at his shoppe in Saynt Dunstones Churche yarde, in the West. Anno Domini. 1567.

19¶ To the ryght honorable and my singular good Lady, Elizabeth Countes of Shrewsbury, Thomas Harman wisheth all ioye and perfite felicitie, here and in the worlde to come.

I thought it good, necessary, and my bounden dutye, to acquaynte your goodnes with the abhominable, wycked, and detestable behauor of all these rowsey, ragged rabblement of rakehelles, that—vnder the pretence of great misery, dyseases, and other innumerable calamites 20whiche they fayne—through great hipocrisie do wyn and gayne great almes in all places where they wyly wander, to the vtter deludinge of the good geuers, deceauinge and impouerishing of all such poore housholders, both sicke and sore, as nether can or maye walke abroad for reliefe and comforte (where, in dede, most mercy is to be shewed). And for that I (most honorable Lady), beinge placed as a poore gentleman, haue kepte a house these twenty yeares, where vnto pouerty dayely hath and doth repayre, not without some reliefe, as my poore callinge and habylytie maye and doth extende: I haue of late yeares gathered a great suspition that all should not be well, and, as the prouerbe saythe, "sume thinge lurke and laye hyd that dyd not playnely apeare;" for I, hauinge more occation, throughe sickenes, to tary and remayne at home then I haue bene acustomed, do, by my there abyding, talke [42]and confere dayly with many of these wyly wanderars of both sortes, as well men and wemmen, as boyes and gyrles, by whom I haue [leaf 2, back] gathered and vnderstande their depe dissimulation and detestable dealynge, beinge maruelous suttle and craftye in there kynde, for not one amongst twenty wyll discouer, eyther declare there scelorous secretes: yet with fayre flatteringe wordes, money, and good chere, I haue attained to the typ by such as the meanest of them hath wandred these xiii. yeares, and most xvi. and some twenty and vpward,[43] and not withoute faythfull promesse made vnto them neuer to discouer their names or any thinge they shewed me; for they would all saye, yf the vpright men should vnderstand thereof, they should not be only greuouslye beaten, but put in daunger of their lyues, by the sayd vpright men. There was a fewe yeares since a small bréefe setforth of some zelous man to his countrey, of whom I knowe not, that made a lytle shewe of there names and vsage, and gaue a glymsinge lyghte, not sufficient to perswade of their peuishe peltinge and pickinge[44] practyses, but well worthy of prayse. But (good madame), with nolesse trauell then good wyll, I haue repayred and rygged the Shyp of knowledge, and haue hoyssed vp the sayles of good fortune, that 21she maye safely passe aboute and through all partes of this noble realme, and there make porte sale of her wyshed wares, to the confusion of their drowsey demener and vnlawfull language, pylfring pycking, wily wanderinge, and lykinge lechery, of all these rablement of rascales that raunges about al the costes of the same, So that their vndecent, dolefull dealing and execrable exercyses may apere to all as it were in a glasse, that therby the Iusticers and Shréeues may in their circutes be more vygelant to punishe these malefactores, and the Counstables, Bayliffes, and bosholders,[45] settinge asyde all feare, slouth, and pytie, may be more circomspect in executing the charg geuen them by the aforesayd Iusticers. Then wyll no more this rascall rablement raunge about the countrey. Then greater reliefe may be shewed to the pouerty of eche parishe. Then shall we kepe our Horses in our pastures vnstolen. Then our lynnen clothes shall and maye lye safelye one our hedges vntouched. Then shall we not haue our clothes and lynnen hoked out at our wyndowes as well by day as by night. Then shall we not haue our houses broken vp in the night, as of late one of my nyghtbors had and two great buckes of clothes stolen out, and most of the same fyne Lynnen. Then shall we safely kepe our pigges and poultrey from pylfring. Then shall we surely passe by [46]the hygh waies leading to markets and fayres vnharmed. Then shall our Shopes and bothes be vnpycked and spoyled. Then shall these vncomly companies be dispersed and set to labour for their lyuinge, or hastely hang for [leaf 3] their demerites. Then shall it incourrage a great number of gentle men and others, seing this securitie, to set vp houses and kepe hospitalytie in the countrey, to the comfort of their nighboures, releife of the poore, and to the amendement of the common welth. Then shall not sinne and wickednes so much abound among vs. Then wil gods wrath be much the more pacified towards vs. Then shall we not tast of so many and sondry plages, as now dayely raigneth ouer vs. And then shall this Famous Empyre be in more welth and better florysh, to the inestymable ioye and comfort of the Quenes most excelent maiestye, whom god of his 22infinyte goodnes, to his great glory, long and many yeares make most prosperously to raygne ouer vs, to the great Felycitye of all the Peres and Nobles, and to the vnspeakable ioye, releife, and quietnes of minde, of all her faythfull Commons and Subiectes. Now, me thinketh, I se how these peuysh, peruerse, and pestilent people begyn to freat, fume, sweare, and stare at this my booke, their lyfe being layd open and aparantly paynted out, that their confusion and end draweth one a pase. Where as in dede, if it be well waied, it is set forth for their synguler profyt and commoditie, for the sure safegard of their lyues here in this world, that they shorten not the same before[47] their time, and that by their true labour and good lyfe, in the world to com they may saue their Soules, that Christ, the second person in [the] Trinytie, hath so derely bought with his most precious bloud: so that hereby I shall do them more good then they could haue deuised for them selues. For behold, their lyfe being so manyfest wycked and so aparantlye knowen, The honorable wyl abhore them, The worshipfull wyll reiecte them, The yemen wyll sharpely tawnte them, The Husband men vtterly defye them, The laboryng men bluntly chyde them, The wemen with a loud exclamation[48] wonder at them, And all Children with clappinge handes crye out at them. I manye times musing with my selfe at these mischeuous misliuers, merueled when they toke their oryginall and beginning; how long they haue exercised their execrable wandring about. I thought it méete to confer with a very old man that I was well acquaynted with, whose wyt and memory is meruelous for his yeares, beinge about the age of fourescore, what he knewe when he was yonge of these lousey leuterars. And he shewed me, that when he was yonge he wayted vpon a man of much worshyp in Kent, who died immediatly after the last Duke of Buckingham was beheaded: at his buryall there was such a number of beggers, besides poore housholders dwelling there abouts, that vnneth they mighte lye or stande aboute the House: then was there [leaf 3, back] prepared for them a great and a large barne, and a great fat oxe sod out in Furmenty for them, with bread and drinke aboundantly to furnesh out the premisses; and euery person had two pence, for such was the 23dole. When Night approched, the pore housholders repaired home to their houses: the other wayfaring bold beggers remained alnight in the barne; and the same barne being serched with light in the night by this old man (and then yonge), with[49] others, they tolde seuen score persons of men, euery of them hauing his woman, except it were two wemen that lay alone to gether for some especyall cause. Thus hauing their makes to make mery withall, the buriall was turned to bousing and belly chere, morning to myrth, fasting to feasting, prayer to pastyme and pressing of papes, and lamenting to Lechery. So that it may apere this vncomly company hath had a long continuance, but then nothinge geuen so much to pylferinge, pyckinge, and spoyling; and, as far as I can learne or vnderstand by the examination of a number of them, their languag—which they terme peddelars Frenche or Canting—began but within these xxx. yeeres,[50] lytle aboue; and that the first inuenter therof was hanged, all saue the head; for that is the fynall end of them all, or els to dye of some filthy and horyble diseases: but much harme is don in the meane space by their continuance, as some x., xii., and xvi. yeares before they be consumed, and the number of them doth dayly renew. I hope their synne is now at the hyghest; and that as short and as spedy a redresse wylbe for these, as hath bene of late yeres for the wretched, wily, wandering vagabonds calling and naming them selues Egiptians, depely dissembling and long hyding and couering their depe, decetfull practises,—feding the rude common people, wholy addicted and geuen to nouelties, toyes, and new inuentions,—delyting them with the strangenes of the attyre of their heades, and practising paulmistrie to such as would know their fortunes: And, to be short, all theues and hores (as I may well wryt),—as some haue had true experience, a number can well wytnes, and a great sorte hath well felte it. And now (thankes bée to god), throughe wholsome lawes, and the due execution thereof, all be dispersed, banished,[51] and the memory of them cleane extynguished; that when they bée once named here after, our Chyldren wyll muche meruell what kynd of people they were: and so, I trust, shal shortly happen of these. 24For what thinge doth chiefely cause these rowsey rakehelles thus to continue and dayly increase? Surely a number of wicked parsons that kéepe typlinge Houses in all shires, where they haue succour and reliefe; and what so euer they bring, they are sure to receaue money for [leaf 4] the same, for they sell good penyworthes. The byers haue the greatest gayne; yea, yf they haue nether money nor ware, they wylbe trusted; their credite is much. I haue taken a note of a good many of them, and wil send their names and dwelling-places to such Iusticers as dwelleth nere or next vnto them, that they by their good wisdomes may displace the same, and auctoryse such as haue honesty. I wyl not blot my boke with their names, because they be resident. But as for this fletinge Fellowshyp, I haue truly setforth the most part of them that be doers at this present, with their names that they be knowene by. Also, I haue placed in the end therof their leud language, calling the same pedlers French or Canting. And now shal I end my prologue, makinge true declaration (right honorable Lady) as they shal fall in order of their vntymelye tryfelinge time, leud lyfe, and pernitious practises, trusting that the same shall neyther trouble or abash your most tender, tymerous, and pytifull Nature, to thinke the smal mede should growe vnto you for such Almes so geuen. For god, our marcifull and most louing father, well knoweth your hartes and good intent,—the geuer neuer wanteth his reward, according to the sayinge of Saynt Augustyn: as there is (neyther shalbe) any synne vnpunished, euen so shall there not be eny good dede vnrewarded. But how comfortably speaketh Christ our Sauiour vnto vs in his gospel ("geue ye, and it shalbe geuen you againe"): behold farther, good Madam, that for a cup of colde water, Christ hath promised a good reward. Now saynt Austen properly declareth why Christ speaketh of colde water, because the poorest man that is shall not excuse him selfe from that cherytable warke, least he would, parauenture, saye that he hath neyther wood, pot, nor pan to warme any water with. Se, farther, what god speaketh in the mouth of his prophet, Esaye, "breake thy bread to him that is a hongred;" he sayth not geue him a hole lofe, for paraduenture the poore man hath it not to geue, then let him geue a pece. This much is sayd because the poore that hath it should not 25 be excused: now how much more then the riche? Thus you se, good

madam, for your treasure here dispersed, where nede and lacke
is, it shalbe heaped vp aboundantly for you in heauen,
where neither rust or moth shall corupt or destroy
the same. Vnto which tryumphant place, after
many good, happy, and fortunat yeres prosperouslye
here dispended. you maye for
euer and euer there most ioyfully
remayne. A men.

¶¶ FINIS

26

[This page is printed at the back of the title page in Bodley edition.]

Finis

30 { I had of late yeares an old man to my tennant, who customably
a greate tyme went twise in the wéeke to London, eyther wyth fruite or with pescodes, when tyme serued therefore. And as he was comminge homewarde on blacke heathe, at the end thereof next to shotars hyl, he ouer tooke two rufflars, the one manerly wayting on the other, as one had ben the maister, and the other the man or seruant, [leaf 6, back] caryinge his maisteres cloke. this olde man was verye glad that hee might haue their company ouer the hyl, because that day he had made a good market; for hée had seuen shyllinges in his purse, and a nolde angell, which this poore man had thought had not bene in his purse, for hée wylled his wyfe ouer night to take out the same angell, and laye it vp vntyll his comminge home agayne. And he verely thought that his wyfe had so don, whiche in dede for got to do it. Thus after salutations had, this maister rufflar entered into communication with this simple olde man, who, ridinge softlye beside them, commoned of many matters. Thus fedinge this old man with pleasaunt talke, vntyll they weare one the toppe of the hyll, where these rufflares might well beholde the coaste about them cleare, Quiclye stepes vnto this poore man, and taketh holde of his horse brydell, and leadeth him in to the wode, and demaundeth of him what and how much money he had in his purse. "Now, by my troth," quoth this old man; "you are a merrye gentle man. I knowe you meane not to take a waye anye thinge from me, but rather to geue me some if I shoulde aske it of you." By and by, this seruant thiefe casteth the cloke that he caried on his arme about this poore mans face, that he should not marke or vew them, with sharpe words to delyuer quicly that he had, and to confesse truly what was in his purse. This poore man, then all abashed, yelded, and confessed that he had but iust seuen shyllinges in his purse; and the trouth is he knew of no more. This old angell was falen out of a lytle purse into the botome of a great purse. Now, this seuen shyllings in whyte money they quickly founde, thinkinge in dede that there had bene no more; yet farther groping and searchinge, found this old angell. And with great admiration, this gentleman thyefe begane to blesse hym, sayinge, "good lorde, what a worlde is this! howe maye" (quoth hée) "a man beleue 31or HARMAN. A VPRIGHT MAN.truste in the same? se you not" (quoth he) "this old knaue tolde me that he had but seuen shyllings, and here is more by an angell: what an old knaue and a false knaue haue we here!" quoth this rufflar; "oure lorde haue mercy on vs, wyll this worlde neuer be better?"—and there with went their waye. And lefte the olde man in the wood, doinge him no more harme. But sorowfully sighinge, this olde man, returning home, declared his misaduenture, with all the words and circumstaunces aboue shewed. Wherat, for the tyme was great laughing, and this poore man for his losses among his louing neighboures well considered in the end.

{ As Sommerset shyre, Wylshire, Barke shyre, Oxforde shyre,
Harfordeshyre, Myddilsex, Essex, Suffolke, Northfolke, Sussex, Surrye, and Kent, as the cheyfe and best shyres of reliefe. Yea, not with out punishment by stockes, whyppinges, and imprisonment, in most of these places aboue sayde. Yet, not with standinge they haue so good lykinge in their lewed, lecherous loyteringe, that full quiclye all their punishmentes is[60] for gotten. And repentaunce is neuer thought vpon vntyll they clyme thrée tres with a ladder. These vnrewly rascales, in their roylynge, disperse them selues into seuerall companyes, as occation serueth, sometyme more and somtyme lesse. As, if they repayre to a poore husbandmans house, hée wyll go a lone, or one with him, and stoutely demaund his charytie, eyther shewing how he hath serued in the warres, and their maymed, eyther that he sekethe seruice, and saythe that he woulde be glad to take payne for hys lyuinge, althoughe he meaneth nothinge lesse. 32Yf he be offered any meate or drynke, he vtterlye refusethe scornefully, and wyll nought but money; and yf he espye yong pyges or pultry, he well noteth the place, and they the next night, or shortly after, hée wyll be sure to haue some of them, whyche they brynge to their stawlinge kens, which is their typplyng houses, as well knowen to them, according to the olde prouerbe, "as the begger knowes his dishe." For you must vnderstand, euery Typplyng ale house wyll neyther receiue them or their wares, but some certayne houses in euery shyre, especially for that purpose, where they shalbe better welcome to them then honester men. For by such haue they most gayne, and shalbe conuayde eyther into some loft out of the waye, or other secret corner not commen to any other; and thether repayre, at accustomed tymes, their harlots, whiche they terme Mortes and Doxes,—not with emty hands; for they be as skilfull in picking, riffling, and filching as the vpright men, and nothing inferior to them in all kind of wyckednes, as in other places hereafter they shalbe touched. At these foresayde peltinge, peuish places and vnmannerly metinges, O! how the pottes walke about! their talking tounges talke at large. They bowle and bowse one to another, and for the tyme bousing belly chere. And after there ruysting recreation, [leaf 7, back] yf there be not rome ynough in the house, they haue cleane strawe in some barne or backehouse nere adioyning, where they couch comly to gether, and[61] it were dogge and byche; and he that is hardyste maye haue his choyse, vnlesse for a lytle good maner; some wyll take there owne that they haue made promyse vnto, vntyll they be out of sight, and then, according to the old adage, "out of minde." Yet these vpright men stand so much vpon their reputation, as they wyl in no case haue their wemen walke with them, but seperat them selues for a tyme, a moneth or more. And mete at fayres, or great markets, where they mete to pylfer and steale from staules, shoppes, or bothes. At these fayres the vpryght men vse commonly to lye and lingar in hye wayes by lanes, some prety way or distaunce from the place, by which wayes they be assured that compeny passeth styll two and fro. And ther they[62] wyll demaund, with cap in hand and comly curtesy, the deuotion and charity of the people. They 33haue ben much lately whipped at fayrs. Yf they aske at a stout yemans or farmars house his charity, they wyll goe strong as thre or foure in a company. Where for feare more then good wyll, they often haue reliefe. they syldome or neuer passe by a Iustices house, but haue by wayes, vnlesse he dwell alone, and but weakely manned; thether wyll they also go strong, after a slye, suttle sorte, as with their armes bounde vp with kercher or lyste, hauinge wrapte about the same filthy clothes, either their legges in such maner bewrapped halting down right. Not vnprouided of good codg[e]ls, which they cary to sustayne them, and, as they fayne, to kéepe gogges[63] from them, when they come to such good gentlemens houses. Yf any searche be made or they suspected for pylfring clothes of hedgges, or breaking of houses, which they commonly do when the owners bée eyther at the market, church, or other wayes occupyed aboute their busines,—eyther robbe some sely man or woman by the hye waye, as many tymes they do,—Then they hygh them into wodes, great thickets, and other ruffe corners, where they lye lurkinge thre or foure dayes to gether, and haue meate and drinke brought them by theyre Mortes, and Doxes; and whyle they thus lye hydden in couert, in the night they be not idle,—nether, as the common saying is, "well occupyed;" for then, as the wyly foxe, crepinge out of his den, seketh his praye for pultery, so do these for lynnen and any thinge els worth money, that lyeth about or near a house. As somtyme a whole bucke of clothes caryed awaye at a tyme. When they haue a greatter booty then they maye cary awaye quickly to their stawling kendes, as is aboue sayd, They wyll hyde the same for a thre dayes in some thicke couert, and [leaf 8] in the night time carye the same, lyke good water Spanlles, to their foresayd houses. To whom they wyll discouer where or in what places they had the same, where the markes shalbe pycked out cleane, and conuayed craftely fare of, to sell. If the man or woman of the house want money them selues. [64]If these vpright men haue nether money nor wares, at these houses they shalbe trusted for their vitales, and it amount to twentye or thirty shyllings. Yea, if it fortune any of these vpright men to be taken, either suspected, or charged with fellony or petye 34brybrye, don at such a tyme or such a place, he wyll saye he was in his hostes house. And if the man or wyfe of that house be examined by an officer, they boldelye vouche, that the[y] lodged him suche a tyme, whereby the truth cannot appeare. And if they chaunce to be retained into seruice, through their lamentable words, with any welthy man, They wyll tary but a smale tyme, either robbing his maister or som of his fellowes. And some of them vseth this polocye, that although they trauayle into al these shyres, aboue said, yet wyl they haue good credite, espiciallye in one shyre, where at diuers good farmars houses they be wel knowen, where they worke a moneth in a place or more, and wyll for that time behaue them selues very honestly and paynfully; And maye at any tyme, for their good vsage, haue worke of them; and to these at a ded lyft, or last refuge, they maye safely repayre vnto and be welcom, When in other places, for a knacke of knauery that they haue playd, thei dare not tary. These vyright men wil sildom or neuer want; for what is gotten by anye Mort, or Doxe, if it please him, hée doth comaunde the same. And if he mete any begger, whether he be sturdye or impotent, he wyll demaund of him, whether euer he was stalled to the roge or no. If he saye he was, he wyll know of whom, and his name that stalled hym. And if he be not learnedly able to shewe him the whole circumstaunce thereof, he wyll spoyle him of his money, either of his best garment, if it be worth any money, and haue him to the bowsing ken, Which is to some typpling house next adioyninge; and laieth their to gage the best thing that he hath for twenty pence or two shyllinges: this man obeyeth for feare of beating. Then doth this vpright man call for a gage of bowse, whiche is a quarte pot of drinke, and powres the same vpon his peld pate, adding these words:—"I. G. P. do stalle thée W. T. to the Roge, and that from hence forth it shall be lawefull for the to Cant"—that is, to aske or begge—"for thy liuing in al places." Here you se that the vpright man is of great auctorite. For all sortes of beggers are obedient to his hests, and surmounteth all others in pylfring and stealinge. ¶ I lately had standinge in my [leaf 8, back] well house, which standeth on the backeside of my house, a great cawdron of copper, beinge then full of water, hauinge in the same halfe a doson 35of pewter dyshes, HARMAN. A HOKER, OR ANGGLEAR.well marked, and stamped with the connizance of my armes, whiche being well noted when they were taken out, were set a side, the water powred out, and my caudren taken awaye, being of such bygnes that one man, vnlesse he were of great strength, was not able far to cary the same. Not withstandinge, the same was one night within this two yeares conuayed more then half a myle from my house, into a commen or heth, And ther bestowed in a great firbushe. I then immediatly the next day sent one of my men to London, and there gaue warning in Sothwarke, kent strete, and Barmesey stréete, to all the Tynckars there dwelling,—That if any such Caudron came thether to be sold, the bringar therof should be stayed, and promised twenty shyllings for a reward. I gaue also intelligence to the water men that kept the ferres, that no such vessel should be ether conuayd to London or into essex, promysing the lyke reward, to haue vnderstanding therof. This my doing was well vnderstand in many places about, and that the feare of espyinge so troubled the conscience of the stealer, that my caudoren laye vntouched in the thicke firbushe more then halfe a yeare after, which, by a great chaunce, was found by hunteres for conneys; for one chaunced to runne into the same bushe where my caudren was, and being perceaued, one thrust his staffe into the same bushe, and hyt my caudren a great blowe, the sound whereof dyd cause the man to thinke and hope that there was some great treasure hidden, wherby he thought to be the better whyle he lyued. And in farther searching he found my caudren; so had I the same agayne vnloked for.

¶ There was not long sithens two Roges that alwaies did associate them selues together, and would neuer seperat them selues, vnles it were for some especiall causes, for they were sworn brothers, and were both of one age, and much like of favour: these two, trauelinge into east kent, resorted vnto an ale house there,[65] being weried with traueling, saluting with short curtisey, when they came into the house, such as thei sawe sitting there, in whiche company was the parson of the parish; and callinge for a pot of the best ale, sat downe at the tables ende: the lykor liked them so well, that they had pot vpon pot, and sometyme, for a lytle good maner, would drinke and offer the cup to such as they best fancied; and to be short, they sat 38out al the company, for eche man departed home aboute their busines. When they had well refreshed them selues, then these rowsy roges requested the good man of the house wyth his wyfe to sit downe and drinke with them, of whome they inquired what priest the same was, and where he dwelt: then they fayninge that they had an vncle a priest, and that he should dwel in these partes, which by all presumptions it should be he, and that they came of purpose to speake with hym, but because they had not sene hym sithens they were sixe yeares olde, they durst not be bold to take acquayntance of him vntyl they were farther instructed of the truth, and began to inquier of his name, and how longe he had dwelt there, and how farre his house was of from the place they were in: the good wyfe of the house, thynkinge them honest men without disceit, because they so farre enquyred of their kinseman, was but of a good zelous naturall intent, shewed them cherefully that hee [leaf 10] was an honest man and welbeloued in the parish, and of good welth, and had ben there resident xv. years at the least; "but," saith she, "are you both brothers?" "yea, surely," said they, "we haue bene both in one belly, and were twinnes." "Mercy, god!" quoth this folish woman; "it may wel be, for ye be not much vnlike,"—and wente vnto her hall windowe, callinge these yong men vnto her, and loking out therat,[66] pointed with her fingar and shewed them the house standing alone, no house nere the same by almoste a quarter of a myle; "that," sayd[67] she, "is your vncles house." "Nay," saith one of them, "he is not onely my vncle, but also my godfather." "It may well be," quoth she, "nature wyll bind him to be the better vnto you." "Well," quoth they, "we be weary, and meane not to trouble our vncle to-night; but to-morowe, god willinge, we wyll sée him and do our duty: but, I pray you, doth our vncle occupy husbandry? what company hath he in his house." "Alas!" saith she, "but one old woman and a boy, he hath no occupying at al: tushe," quoth this good wyfe, "you be mad men; go to him this night, for hée hath better lodging for you then I haue, and yet I speake folishly against my[68] own profit, for by your taring[69] here I should gaine the more by you." "Now, by my troth," quoth one of them, "we thanke 39you, good hostes, for your holsome councell, and we meane to do as you wyll vs: we wyl pause a whyle, and by that tyme it wylbe almost night; and I praye you geue vs a reckeninge,"—so, manerly paying for that they toke, bad their hoste and hostes farewell with takinge leaue of the cup, marched merelye out of the dores towardes this parsones house, vewed the same well rounde about, and passed by two bowshotes of into a younge wodde, where they laye consultinge what they shoulde do vntyll midnight. Quoth one of them, of sharper wyt and subtyller then the other, to hys fellowe, "thou seest that this house is stone walled about, and that we cannot well breake in, in any parte thereof; thou seest also that the windowes be thicke of mullions, that ther is no kreping in betwene: wherefore we must of necessytie vse some policye when strength wil not serue. I haue a horse locke here about me," saith he; "and this I hope shall serue oure turne." So when it was aboute xii. of the clocke, they came to the house and lurked nere vnto his chamber wyndowe: the dog of the house barked a good, that with they[70] noise, this priest waketh out of his sléepe, and began to cough and hem: then one of these roges stepes forth nerer the window and maketh a ruful and pityful noise, requiring for Christ sake[71] some reliefe, that was both hongry and thirstye, and was like to ly with out the dores all nighte and starue for colde, vnles he were releued by him with some small pece of money. "Where dwellest thou?" quoth this parson. "Alas! sir," saithe this roge, "I haue smal [leaf 10, back] dwelling, and haue com out of my way; and I should now," saith he, "go to any towne nowe at this time of night, they woulde set me in the stockes and punishe me." "Well," quoth this pitifull parson, "away from my house, either lye in some of my out houses vntyll the morning, and holde, here is a couple of pence for thée." "A god rewarde you," quoth this roge; "and in heauen may you finde it." The parson openeth his wyndowe, and thrusteth out his arme to geue his almes to this Roge that came whining to receiue it, and quickly taketh holde of his hand, and calleth his fellowe to him, whiche was redye at hande with the horse locke, and clappeth the same about the wrest of his arme, that the mullions standing so close together for strength, that for his 40life he could not plucke in his arme againe, and made him beleue, vnles he would at the least geue them .iii. li., they woulde smite of his arme from the body. So that this poore parson, in feare to lose his hand, called vp his olde woman that lay in the loft ouer him, and wylled her to take out all the money he had, which was iiij. markes, which he saide was all the money in his house, for he had lent vi. li. to one of his neighbours not iiij daies before. "Wel," quoth they, "master parson, if you haue no more, vpon this condicion we wil take of the locke, that you will drinke .xij. pence for our sakes to-morow at the alehouse wher we found you, and thank the good wife for the good chere she made vs." He promised faithfully that he would so do; so they toke of the locke, and went their way so farre ere it was daye, that the parson coulde neuer haue any vnderstanding more of them. Now this parson, sorowfully slumbering that night betwene feare and hope, thought it was but folly to make two sorrowes of one; he vsed contentacion for his remedy, not forgetting in the morning to performe his promise, but went betims to his neighbour that kept tiplinge, and asked angerly where the same two men were that dranke with her yester daye. "Which two men?" quoth this good wife. "The straungers that came in when I was at your house wyth my neighbores yesterday." "What! your neuewes?" quoth she, "My neuewes?" quoth this parson; "I trowe thou art mad." "Nay, by god!" quoth this good[72] wife, "as sober as you; for they tolde me faithfully that you were their vncle: but, in fayth, are you not so in dede? for, by my trouth, they are strau[n]gers to me. I neuer saw them before." "O, out vpon them!" quoth the parson; "they be false theues, and this night thei compelled me to geue them al the money in my house." "Benedicite!" quoth this good wife, "and haue they so in dede? as I shall aunswere before god, one of them told me besides that you were godfather to him, and that he trusted to haue your blessinge before he departed." "What! did he?" quoth this parson; "a halter blesse him for [leaf 11] me!" "Me thinketh, by the masse, by your countenance you loked so wildly when you came in," quoth this good wife, "that somthing was amis." "I vse not to gest," 41quoth HARMAN. A WYLDE ROGE.this parson, "when I speake so earnestly." "Why, all your sorrowes goe with it," quoth this good wife, "and sitte downe here, and I will fil a freshe pot of ale shall make you mery agayne." "Yea," saith this parson, "fill in, and geue me some meat; for they made me sweare and promise them faithfully that I shoulde drinke xii. pence with you this day." "What! dyd they?" quoth she; "now, by the mary masse, they be mery knaues. I warraunt you they meane to bye no land with your money; but how could they come into you in the night, your dores being shut fast? your house is very stronge." Then this prason[73] shewed her all the hole circumstance, how he gaue them his almes oute at the wyndowe, they[74] made such lamentable crye that it pytied him at the hart; for he sawe but one when he put oute his hand at the wyndowe. "Be ruled by me," quoth this good wyfe. "Wherin?" quoth this parson. "By my troth, neuer speake more of it: when they shal vnderstand of it in the parish, they wyll but laugh you to skorne." [75]"Why, then," quoth this parson, "the deuyll goe with it,"—and their an end.[75]

¶ Not long sithens, a wild roge chaunced to mete a pore neighbour of mine, who for honesty and good natur surmounteth many. This poore man, riding homeward from London, where he had made his market, this [leaf 11, back] roge demaunded a peny for gods sake, to kepe him a true man. This simple man, beholding him wel, and sawe he was of taule personage with a good quarter staffe in his hand, it much pitied him, as he sayd, to se him want; for he was well able to serue his prince in the wars. Thus, being moued with pytie, and[77] loked in his pursse to finde out a penye; and in loking for the same, he plucked oute viii. shyllinges in whyte money, and raked therin to finde a single peny; and at the last findinge one, doth offer the same to this wylde roge: but he, seinge so much mony in this simple mans hand, being striken to the hart with a couetous desire, bid him forth wyth delyuer al that he had, or els he woulde with his staffe beat out his braynes. For it was not a penye would now quench his thirst, [78]seing so much as he dyd[78]: thus, swallowinge his spittell gredely downe, spoyled this poore man of al the money that he had, and lept ouer the hedge into a thicke wode, and went his waye as merely as this good simple man came home sorowfully. I once rebuking a wyld roge because he went idelly about, he shewed me that he was a begger by enheritance—his Grandfather was a begger, his father was one, and he must nedes be one by good reason.

¶ There was a Gentleman, a verye friende of myne, rydyng from London homewarde into Kente, hauinge with in thrée myles of his house busynesse, alyghted of his horse, and his man also, in a pretye [leaf 12] vyllage, where diueres houses were, and looked about hym where he myghte haue a conuenient person to walke his horse, because hee would speake with a Farmer that dwelt on the backe side of the sayde village, lytle aboue a quarter of a myle from the place where he lighted, and had his man to waight vpon him, as it was mete for his callinge: espying a Pryggar there standing, thinking the same to dwell there, charging this prity prigginge person to walke his horse well, and that they might not stande styll for takyng of colde, and at his returne (which he saide should not be longe) he would geue hym a peny to drinke, and so wente aboute his busines. This peltynge Priggar, proude of his praye, walkethe his horse[80] vp and downe tyll he sawe the Gentleman out of sighte, and leapes him into the saddell, and awaye he goeth a mayne. This Gentleman returninge, and findinge not his horses, sent his man to the one end of the vyllage, and he went himselfe vnto the other ende, and enquired as he went for his horses that were walked, and began some what to suspecte, because neither he nor his man could se nor find him. Then this Gentleman deligentlye enquired of thre or foure towne dwellers there whether any such person, declaring his stature,[81] age, apparell, with so many linaments of his body as he could call to remembraunce. And, "vna voce," all sayde that no such man dwelt in their streate, neither in the parish, that they knewe of; but some did wel remember that such a one they saw there lyrkinge and huggeringe 44two houres HARMAN. A PALLYARD.before the Gentleman came thether, and a straunger to them. "I had thoughte," quoth this Gentleman, "he had here dwelled,"—and marched home manerly in his botes: farre from the place he dwelt not. I suppose at his comming home he sente suche wayes as he suspected or thought méete to searche for this Prigger, but hetherto he neuer harde any tydinges agayne of his palfreys.—I had the best geldinge stolen oute of my pasture that I had amongst others whyle this boke was first a printinge.

¶ Farther, vnderstand for trouth that the worst and wickedst of all this beastly generation are scarse comparable to these prating Pallyardes. All for the most parte of these wil either lay to their legs an herb called Sperewort, eyther Arsnicke, which is called Ratesbane. The nature of this Spereworte wyll rayse a great blister in a night vpon the soundest part of his body; and if the same be taken away, it wyl dry vp againe and no harme. But this Arsnicke will so poyson the same legge or sore, that it will euer after be incurable: this do they for gaine and to be pitied. The most of these that walke about be Walchmen.

¶ The Counstable returning and hearinge the lamentable wordes of the good wyfe, howe she had lost both meate and drinke, and sawe it was so in deede, hée laughed in his sleue, and commaunded her to dresse no more at vnlawfull houres for any gestes. For hée thought it better bestowed vppon those smell feastes his poore neighboures 47then vppon HARMAN. A ABRAHAM MAN.suche sturdye Lubbares. The nexte mornynge betymes the [leaf 13, back] spitte and pottes were sette at the Spittle house doore for the owner. Thus were these Factours begyled of theyr breakefast, and one of them hadde well beaten an other; "And, by my trouth," (quoth thys Counstable) "I was gladde when I was well ryd of them." "Why," quoth I, "coulde the[y] caste the barre and sledge well?" "I wyll tell you, syr," (quoth hée) "you knowe there hath bene manye games this Sommer. I thinke verely, that if some of these Lubbars had bene there, and practysed amongest others, I beleue they woulde haue carryed awaye the beste games. For they were so stronge and sturdye, that I was not able to stande in their handes." "Well" (quoth I) "at these games you speake of, both legges and armes bée tryed." "Yea," quoth this offycer, "they bée wycked men. I haue séene some of them sithens wyth cloutes bounde aboute theyr legges, and haltynge wyth their staffe in their handes. Wherefore some of theym, by GOD, bee nought all."

{ ¶ If they maye conuenyently come by any cheate, they wyl
picke and steale, as the v[p]right man or Roge, poultrey or lynnen. And all wemen that wander bée at their commaundemente. Of all that euer I saw of this kynde, one naminge him selfe Stradlynge is the craftiest and moste dyssemblyngest Knaue. 48Hée is ableHARMAN. A WHIPIACKE. wyth hys tounge and vsage to deceaue and abuse the wysest man that is. And surely for the proporcion of his body, with euery member there vnto appertayninge, it cannot be a mended. But as the prouerbe is "God hath done his part." Thys Stradlyng sayth he was the Lord Sturtons man; and when he was executed, for very pensiuenes of mynde, [leaf 14] he fell out of his wytte, and so continued a yeare after and more; and that with the very gréefe and feare, he was taken wyth a marueilous palsey, that both head and handes wyll shake when he talketh, with anye and that a pase or fast, where by he is much pytied, and getteth greately. And if I had not demaunded of others, bothe men and women, that commonly walketh as he doth, and knowen by them his déepe dissimylation, I neuer hadde vnderstand the same. And thus I end wyth these kynde of vacabondes.

¶ Some tyme they counterfet the seale of the Admiraltie. I haue diuers tymes taken a waye from them their lycences, of both sortes, wyth suche money as they haue gathered, and haue confiscated the same to the pouerty nigh adioyninge to me. And they wyll not 49beelonge with out another. For at anye good towne they wyll renewe the same. Once wyth muche threatninge and faire promises, I required to knowe of one companye who made their lycence. And they sweare that they bought the same at Portsmouth, of a Mariner there, and it cost them[92] two shillinges; with such warrantes to be so good and efectuall, that if any of the best men of lawe, or learned, aboute London, should peruse the same, they weare able to fynde no faute there with, but would assuredly allow the same.

50

Apon Alhollenday in the morning last Anno domini. 1566, or my[96] booke was halfe printed, I meane the first impression, there came earely in the morninge a Counterfet Cranke vnder my lodgynge at the whyte Fryares, wythin the cloyster, in a lyttle yard or coorte, where aboutes laye two or thre great Ladyes, beyng without the lyberties of London, where by he hoped for the greatter gayne; this Cranke there lamentably lamentinge and pitefully crying to be releued, declared to dyuers their hys paynfull and miserable dysease. I being rysen and not halfe ready, harde his dolfull wordes and rufull mornings, hering him name the falling sicknes, thought assuredlye to my selfe that hée was a depe desemblar; so, comminge out at a sodayne, and beholdinge his vgly and yrksome attyre, hys lothsome and horyble countinance, it made me in a meruelous parplexite what to thinke of hym, whether it were fayned or trouth,—for after this manner went he: he was naked from the wast vpward, sauyng he had a old Ierken[97] of leather patched, and that was lose[98] about hym, that all his bodye laye out bare; a filthy foule cloth he ware on his head, 52being cut for the purpose, hauing a narowe place to put out his face, with a bauer made to trusse vp his beard, and a stryng that tyed the same downe close aboute his necke; with an olde felt hat which he styll caried in his hande to receaue the charytye and deuotion of the people, for that woulde he hold out from hym; hauyng hys face, from the eyes downe ward, all smerd with freshe bloud, [leaf 15, back] as thoughe he had new falen, and byn tormented wyth his paynefull panges,—his Ierken beinge all be rayde with durte and myre, and hys hatte and hosen also, as thoughe hée hadde wallowed in the myre: sewerly the sighte was monstrous and terreble. I called hym vnto me, and demaunded of hym what he ayled. "A, good maister," quoth he, "I haue the greuous and paynefull dyseas called the falynge syckenes." "Why," quoth I, "howe commeth thy Ierken, hose, and hat so be rayd with durte and myre, and thy skyn also?" "A, good master, I fell downe on the backesyde here in the fowle lane harde by the watersyde; and there I laye all most all night, and haue bled all most all the bloude owte in my bodye." It raynde that morninge very fast; and whyle I was thus talkinge with hym, a honest poore woman that dwelt thereby brought hym a fayre lynnen cloth, and byd hym wype his face therewyth; and there beinge a tobbe standing full of rayne water, offered to geue hym some in a dishe that he might make hym selfe cleane: hée refuseth[99] the same. "Why dost thou so?" quoth I. "A, syr," sayth he, "yf I shoulde washe my selfe, I shoulde fall to bléedinge a freshe againe, and then I should not stop my selfe:" these wordes made me the more to suspecte hym.

Then I asked of hym where he was borne, what is name was, how longe he had this dysease, and what tyme he had ben here about London, and in what place. "Syr," saythe he, "I was borne at Leycestar, my name is Nycholas Genings,[100] and I haue had this falling sycknes viij. yeares, and I can get no remedy for the same; for I haue it by kinde, my father had it and my friendes before me; and I haue byne these two yeares here about London, and a yeare and a halfe in bethelem." "Why, wast thou out of thy wyttes?" quoth I. "Ye, syr, that I was."

53"What is the Kepars name of the house?" "Hys name is," quoth hée, "Iohn Smith." "Then," quoth I, "hée must vnderstande of thy dysease; yf thou hadest the same for the tyme thou wast there, he knoweth it well." "Ye, not onely he, but all the house bée syde," quoth this Cranke; "for I came thens but within this fortnight." I had stande so longe reasoning the matter wyth him that I was a cold, and went into my chamber and made me ready, and commaunded my seruant to repayre to bethelem, and bringe me true worde from the keper there whether anye suche man hath byn with him as a prisoner hauinge the dysease aforesayd, and gaue hym a note of his name and the kepars also: my seruant, retorninge to my lodginge, dyd assure me that neither was there euer anye such man there, nether yet anye keper of any suche name; but hée that was there keper, he sent me hys name in writing, afferming that hee letteth no man depart from hym vnlesse he be fet a waye by [leaf 16] hys fréendes, and that none that came from hym beggeth aboute the Citye. Then I sent for the Printar of this booke, and shewed hym of this dyssembling Cranke, and how I had sent to Bethelem to vnderstand the trouth[101], and what aunsweare I receaued againe, requiringe hym that I might haue some seruant of his to watche him faithfully that daye, that I might vnder stand trustely to what place he woulde repaire at night vnto, and thether I promised to goe my selfe to sée their order, and that I woulde haue hym to associate me thether: hée gladly graunted to my request, and sent two boyes, that both diligently and vygelantly accomplisht the charge geuen them, and found the same Cranke aboute the Temple, where about the most parte of the daye hée begged, vnlesse it weare about xii. of the clocke he went on the backesyde of Clementes Ine without Temple barre: there is a lane that goeth into the Feldes; there hee renewed his face againe wyth freshe bloud, which he caried about hym in a bladder, and dawbed on freshe dyrte vpon his Ierken, hat, and hoson.

¶ And so came backe agayne vnto the Temple, and sometyme to the Watersyde, and begged of all that passed bye: the boyes behelde howe some gaue grotes, some syxe pens, some gaue more; 54for hée looked so ougleie and yrksomlye, that euerye one pytied his miserable case that beehelde hym. To bee shorte, there he passed all the daye tyll night approched; and when it began to bée some what dark, he went to the water syde and toke a Skoller,[102] and was sette ouer the Water into Saincte Georges feldes, contrarye to my expectatian; for I had thought he woulde haue gonne into Holborne or to Saynt Gylles in the felde; but these boyes, with Argues and Lynces eyes, set sewre watche vppon him, and the one tooke a bote and followed him, and the other went backe to tell his maister.

The boye that so folowed hym by Water, had no money to pay for his Bote hyre, but layde his Penner and his Ynkhorne to gage for a penny; and by that tyme the boye was sette ouer, his Maister, wyth all celeryte, hadde taken a Bote and followed hym apase: now hadde they styll a syght of the Cranke, wych crossed ouer the felddes towardes Newyngton, and thether he went, and by that tyme they came thether it was very darke: the Prynter hadde there no acquaintance, nether any kynde of weapon about hym, nether knewe he[103] how farre the Cranke woulde goe, becawse hee then suspected that they dogged hym of purposse; he there stayed hym, and called for the Counstable, whyche came forthe dylygentelye to inquyre what the matter was: thys zelous Pryntar charged thys offycer [leaf 16, back] wyth hym as a malefactor and a dessemblinge vagabonde—the Counstable woulde haue layde him all night in the Cage that stode in the streate. "Naye," saythe this pitifull Prynter, "I praye you haue him into your house; for this is lyke to be a cold nyght, and he is naked: you kepe a vytellinge house; let him be well cherished this night, for he is well hable to paye for the same. I knowe well his gaynes hath byn great to day, and your house is a sufficient pryson for the tyme, and we wil there serche hym. The Counstable agreed there vnto: they had him in, and caused him to washe him selfe: that donne, they demaunded what money he had about hym. Sayth this Cranke, "So God helpe me, I haue but xii. pence," and plucked oute the same of a lytle pursse. "Why, haue you no more?" quoth they. "No," sayth this Cranke, "as God shall saue my soule at the day of iudgement." "We must se more," quoth they, 55and began to stryp hym. Then he plucked out a nother purse, wherin was xl. pens. "Toushe," sayth[104] thys Prynter, "I must see more." Saythe this Cranke, "I pray God I bée dampned both body[105] and soule yf I haue anye more." "No," sayth thys Prynter, "thou false knaue, here is my boye that dyd watche thée all this daye, and sawe when such men gaue the péeses of sixe pens, grotes, and other money; and yet thou hast shewed vs none but small money." When thys Cranke hard this, and the boye vowinge it to his face, he relented, and plucked out another pursse, where in was eyght shyllings and od money; so had they in the hole that he had begged that day xiij. shillings iii. [106]pens halfepeny[106]. Then they strypt him starke naked, and as many as sawe him sayd they neuer sawe hansommer man, wyth a yellowe flexen beard[107], and fayre skynned, withoute anye spot or greffe. Then the good wyfe of the house fet her goodmans[108] olde clocke, and caused the same to be cast about him, because the sight shoulde not abash her shamefast maydens, nether loth her squaymysh sight.

{ Thus he set[109] downe at the Chemnes end, and called for a
potte of Béere, and dranke of a quarte at a draft, and called for another, and so the thyrde, that one had bene sufficient for any resonable man, the Drynke was so stronge.[110] I my selfe, the next morninge, tasted thereof; but let the reader iudge what and howe much he would haue dronke and he had bene out of feare. Then when they had thus wrong water out of a flint in spoyling him of his euyl gotten goods, his passing pens[111], and fleting trashe, The printer with this offecer were in gealy gealowsit[112], and deuised to search a barne for some roges and vpright men, a quarter of a myle from the house, that stode a lone in the fieldes, and wente out about their busines, leauing this cranke alone with his wyfe and maydens: this crafty Cranke, espying al gon, requested the good wife that [leaf 17] hee might goe out on the backesyde to make water, and to exonerate his paunche: she bad hym drawe the lache of the dore and goe out, neither thinkinge or mistrusting he 56would haue gon awaye naked; but, to conclude, when hee was out, he cast awaye the cloke, and, as naked as euer he was borne, he ran away, [113]that he could[114] neuer be hard of [115]againe.[113] Now[115] the next morning betimes, I went vnto Newington, to vnderstand what was done, because I had word or it was day that there my printer was; and at my comming thether, I hard the hole circumstaunce, as I aboue haue wrytten; and I, seing the matter so fall out, tooke order with the chiefe of the parish that this xiij. shyllings and iij. [116]pens halfpeny[116] might the next daye be equally distributed, by their good discrecions, to the pouertie of the same parishe,[117] and so it was done.

{¶ I was crediblye informed, by such as could well tell, that
one of these tipling Tinckers with his dogge robbed by the high way iiij. Pallyards and two Roges, six persons together, and tooke from them aboue foure pound in ready money, and hide him after in a thicke woode a daye or two, and so escaped vntaken. Thus with picking and stealing, mingled with a lytle worke for a coulour, they passe their time.

¶ A Demaunder for glymmar came vnto a good towne in Kente, to aske the charitie of the people, hauinge a fayned lycens aboute her that declared her misfortune by fyre, donne in Somerset shyre, walkinge with a wallet on her shoulders, where in shée put the deuotion of suche as hadde no money to geue her; that is to saye, Malte, woll, baken, bread, and cheese; and alwayes, as the same was full, so was it redye money to her, when she emptyed the same, where so euer shee trauelede: thys harlot was, as they terme it, snowte fayre, and had an vpright man or two alwayes attendinge on her watche (whyche is on her parson), and yet so circumspecte, that they woulde neuer bee séene in her company in any good towne, vnlesse it were in smale vyllages where typling houses weare, eyther trauelinge to gether by the hygh wayes; but the troth is, by report, she would wekely be worth vi. or seuen shyllinges with her begging and bycherye. This glimmering Morte, repayringe to an Ine in the sayde towne where dwelt a wydow of fyftie wynter olde of good welth; but she had an vnthryftye sonne, whom she vsed as a chamberlaine to attend gestes when they repared to her house: this amerous man, be holdinge with ardante eyes thys[127] glymmeringe glauncer, was presentlye pyteouslye persed to the hart, and lewdlye longed to bée clothed vnder her lyuerye; and bestowinge [leaf 19] a 62fewe fonde wordes with her, vnderstode strayte that she woulde be easlye perswaded to lykinge lechery, and as a man mased, mused howe to attayne to his purpose, for[128] he hadde no money. Yet consideringe wyth hym selfe that wares woulde bée welcome where money wanted, hée went with a wannion to his mothers chamber, and there sekinge aboute for odde endes, at length founde a lytle whystell of syluer that his mother dyd vse customablye to weare on, and had forgot the same for haste that morninge, and offeres the same closely to this manerly marian, that yf she would mete hym on the backesyde of the towne and curteously kys him with out constraynt, she shoulde bée mystres thereof, and it weare much better. "Well," sayth she, "you are a wanton;" and beholdinge the whystell, was farther in loue there with then rauysht wyth his person, and agred to mete him presently, and to accomplyshe his fonde fancy:—to be short, and not tedyous, a quarter of a myle from the towne, he merely toke measure of her vnder a bawdye bushe; so she gaue hym that she had not, and he receiued that he coulde not; and taking leue of eche other with a curteous kysse, she plesantly passed forth one her iornaye, and this vntoward lycorous chamberlayne repayred home warde. But or these two tortylles tooke there leue, the good wyfe myssed her whystell, and sent one of her maydenes in to her chamber for the same, and being long sawght for, none coulde be founde; her mystres hering that, diligent search was made for the same; and that it was taken awaye, began to suspecte her vnblessed babe, and demaunded of her maydens whether none of them sawe her sonne in her chamber that morning, and one of them aunswered that she sawe him not there, but comming from thens: then had she ynough, for well she wyste that he had the same, and sent for him, but he could not be founde. Then she caused her hosteler, in whome she had better affyaunce in for his trouth,—and yet not one amongst twenty of them but haue well left there honesty, (As I here a great sorte saye)—to come vnto her, whiche attended to knowe her pleasure. "Goe, seke out," saythe she, "my vntowarde sonne, and byd hym come speake with me." "I sawe him go out," saythe he, "halfe an houre 63sithens one the backesyde. I hadde thought you hadde sent him of your arrante." "I sent him not," quoth she; "goe, loke him out."

¶ This hollowe hosteler toke his staffe in his necke, and trodged out apase that waye he sawe him before go, and had some vnderstanding, by one of the maydens, that his mistres had her whistell stolen and suspected her sonne; and he had not gone farre but that he espyed him comming homeward alone, and, meting him, axed where he had ben. [leaf 19, back] "Where haue I bene?" quoth he, and began to smyle. "Now, by the mas, thou hast bene at some baudy banquet." "Thou hast euen tolde trouth," quoth thys chamberlayne. "Sewerly," quoth this hosteler, "thou haddest the same woman that begged at our house to day, for the harmes she had by fyre: where is she?" quoth he. "She is almost a myle by this tyme," quoth this chamberlayne. "Where is my mystres whystell?" quoth this hosteler; "for I am well assured that thou haddest it, and I feare me thou hast geuen it to that harlot." "Why! is it myssed?" quoth this chamberlayne. "Yea," quoth this hosteler, and shewed him all the hole circumstaunce, what was both sayde and thought on him for the thing. "Well, I wyl tell the," quoth this Chamberlayne. "I wylbe playne with the. I had it in dede, and haue geuen the same to this woman, and I praye the make the best of it, and helpe nowe to excuse the matter, and yet surely and thou wouldest take so much payne for me as to ouer take her, (for she goeth but softly, and is not yet farre of) and take the same from her, and I am euer thyne assured fréende." "Why, then, go with me," quoth this hostler. "Nay, in faythe," quoth this Chamberlayne; "what is frear then gift? and I hadde prety pastime for the same." "Hadest thou so?" quoth this hosteler; "nowe, by the masse, and I wyll haue some to, or I wyll lye in the duste or I come agayne." Passing with hast to ouer take this paramoure, within a myle from the place where he departed he ouertoke her, hauing an vpright man in her company, a stronge and a sturdye vacabond: some what amased was this hosteler to se one familiarly in her company, for he had well hopped to haue had some delycate dalyance, as his fellowe hadde; but, seinge the matter so fallout, and being of 64good corage, and thinking to him selfe that one true man was better then two false knaues, and being on the high way, thought vpon helpe, if nede had bene, by such as had passed to and fro, Demaunded fersely the whistell that she had euyn nowe of his fellowe. "Why, husband," quoth she, "can you suffer this wretche to slaunder your wyfe?" "A vaunt verlet," quoth this vpright man, and letes dryue with all his force at this hosteler, and after halfe[129] a dosen blowes, he strycks his staffe out of his hande, and as this hosteler stept backe to haue taken vp his staffe agayne, his glymmeringe Morte flinges a great stone at him, and strake him one the heade that downe hee fales, wyth the bloud about his eares, and whyle hée laye this amased, the vpright man snatches awaye his pursse, where in hée hadde money of his mystresses as well as of his owne, and there let him lye, and went a waye with spede that they were neuer harde of more. When this drye beaten hosteler was come to him selfe, hée fayntlye wandereth home, and crepethe in to hys couche, and restes [leaf 20] his ydle heade: his mystres harde that hée was come in, and layde him downe on his beade, repayred straight vnto him, and aske hym what he ayled, and what the cause was of his so sudden lying one his bed. "What is the cause?" quoth this hosteler; "your whystell, your whistel,"—speaking the same pyteouslye thre or foure tymes. "Why, fole," quoth his mystrisse, "take no care for that, for I doe not greatly waye it; it was worth but thrée shyllinges foure pens." "I would it had bene burnt for foure yeares agon." "I praye the why so," quoth his mystres; "I think thou art mad." "Nay, not yet," quoth this hosteler, "but I haue bene madly handlyd." "Why, what is the matter?" quoth his mystres, and was more desirous to know the case. "And you wyl for geue my fellowe and me, I wyll shewe you, or els I wyll neuer doe it." Shée made hym presently faithfull promisse that shée woulde. "Then," saythe hee, "sende for your sonne home agayne, whyche is ashamed to loke you in the face." "I agre there to," sayth shée "Well, then," quoth this hosteler, "youre sonne hathe geuen the same Morte that begged here, for the burninge of her house, a whystell, and you haue geuen her v. shyllinges in money, 65and I haue HARMAN. A BAWDY BASKET.geuen her ten shyllinges of my owne." "Why, howe so?" quoth she. Then he sadly shewed her of his myshap, with all the circumstaunce that you haue harde before, and howe hys pursse was taken awaye, and xv. shyllinges in the same, where of v. shyllinges was her money and x. shyllinges his owne money. "Is this true?" quoth his mystres. "I, by my trouth," quoth this hosteler, "and nothing greues me so much, neyther my beating, neither the losse of my money, as doth my euell and wreched lucke." "Why, what is the matter?" quoth his mystres. "Your sonne," saythe this hosteler, "had some chere and pastyme for that whystell, for he laye with her, and I haue bene well beaten, and haue had my pursse taken from me, and you knowe your sonne is merrye and pleasaunt, and can kepe no great councell; and then shall I bemocked and loughed to skorne in all places when they shall here howe I haue bene serued." "Nowe, out vpon you knaues both," quoth his mystres, and laughes oute the matter; for she well sawe it would not other wyse preuayle.

66 {There came to my gate the last sommer, Anno Domini .1566,
a very miserable man, and much deformed, as burnt in the face, blere eyde, and lame of one of his legges that he went with a crouche. I axed him wher he was borne, and where he dwelt last, and shewed him that thether he must repaire and be releued, and not to range aboute the countrey; and seing some cause of cherytie, I caused him to haue meate and drinke, and when he had dronke, I demaunded of him whether he was neuer spoyled of the vpright man or Roge. "Yes, that I haue," quoth he, "and not this seuen yeres, for so long I haue gon abroad, I had not so much taken from me, and so euyll handeled, as I was within these iiij. dayes." "Why, how so?" quoth I. "In good fayth, sir," quoth hée, "I chaunced to méete with one of these bawdy baskets which had an vpright man in her company, and as I would haue passed quietly by her, 'man,' sayth she vnto vnto her make, 'do you not se this ylfauored, windshaken knaue?' 'Yes,' quoth the vpright man; 'what saye you to him?' 'this knaue[131] oweth me ii. shyllings for wares that[132] he had of me, halfe a yere a go, I think it well.' Sayth this vpright man, 'syra,' sayth he, 'paye your dets.' Sayth this poore man, 'I owe her none, nether dyd I euer bargane with her for any thinge, and as this[133] aduysed I neuer sawe her before in all my lyfe.' 'Mercy, god!' quoth she, 'what a lyinge knaue is this, and he wil not paye you, husband, beat him suerly,' and the vpright man gaue me thre or foure blowes on my backe and shoulders, and would haue beat me worsse and I had not geuen hym all the money in my pursse, and in good fayth, for very feare, I was fayne to geue him xiiij. pens, which was all the money that I had. 'Why,' sayth this bawdy basket, 'hast thou no more? then thou owest me ten pens styll; and, be well assured that I wyll bée payde the next tyme I méete with thée.' And so they let me passe by them. I praye god saue and blesse me, and al other in my case, from such wycked persons," quoth this poore man. "Why, whether went they then?" quoth I. "Into east Kent, for I mete with them on thyssyde of Rochester. I haue dyuers tymes bene attemted, but 67I neuer HARMAN. A AUTEM MORT. A WALKING MORT.loste [leaf 21] much before. I thanke god, there came styll company by a fore this vnhappy time." "Well," quoth I, "thanke God of all, and repaire home into thy natyue countrey."

¶ The last Sommer, Anno domini .1566, being in familiare talke with a walking Mort that came to my gate, I learned by her what I could, and I thought I had gathered as much for my purpose as I desired. I began to rebuke her for her leud lyfe and beastly behauor, declaring to her what punishment was prepared and heaped vp for her in the world to come for her fylthy lyuinge and wretched conuersation. "God helpe," quoth she, "how should I lyue? none wyll take me into seruice; but I labour in haruest time honestly." "I thinke but a whyle with honestie," quoth I. "Shall I tell you," quoth she, "the best of vs all may be amended; but yet, I thanke god, I dyd one good dede within this twelue monthes." "Wherein?" quoth I. Sayth she, "I woulde not haue it spoken of agayne." "Yf it be méete and necessary," quod I, "it shall lye vnder my feete." "What meane you by that?" quoth she. "I meane," quod I, "to hide the same, and neuer to discouer it to any." "Well," quoth she, and began to laugh as much as she could, and sweare by the masse that if I disclosed the same to any, she woulde neuer more[134] tell me any thinge. "The last sommer," quoth she, "I was greate with chylde, and I traueled into east kent by the sea coste, for I lusted meruelously after oysters and muskels[135], and gathered many, and in the place where I found them, I opened them and eate them styll: at the last, in seking more, I reached after one, and stept into a hole, and fel in into the wast, and their dyd stycke, and I had bene drowned if the tide had come, and espyinge a man a good waye of, I cried as much as I could for helpe. I was alone, he hard me, and repaired as fast to me as he might, and finding me their fast stycking, I required for gods sake his helpe; and whether it was with stryuinge and forcing my selfe out, or for ioye I had of his comminge to me, I had a great couller in my face, and loked red and well 69coullered. And, to be playne with you, hée lyked me so well (as he sayd) that I should there lye styll, and I would not graunt him, that he might lye with me. And, by my trouth, I wist not what to answeare, I was in such a perplexite; for I knew the man well: he had a very honest woman to his wyfe, and was of some welth; and, one the other syde, if I weare not holpe out, I should there haue perished, and I graunted hym that I would obeye to his wyll: then he plucked me out. And because there was no conuenient place nere hande, I required hym that I might go washe my selfe, and make me somewhat clenly, and I would come to his house and lodge all night in his barne, whether he mighte repaire to me, and accomplyshe hys desire, 'but let it not be,' quoth she,[136] 'before nine of the clocke at nyghte [leaf 22] for then there wylbe small styrring. And I may repaire to the towne,' quoth she,[137] 'to warme and drye my selfe'; for this was about two of the clocke in the after none, 'Do so,' quoth hée; 'for I must be busie to looke oute my cattell here by before I can come home.' So I went awaye from hym, and glad was I." "And why so?" quoth I. "Because," quoth she, "his wyfe, my good dame, is my very fréend, and I am much beholdinge to her. And she hath donne me so much good or this, that I weare loth nowe to harme her any waye." "Why," quoth I, "what and it hadde béene any other man, and not your good dames husbande?" "The matter had bene the lesse," quoth shée. "Tell me, I pray the," quoth I, "who was the father of thy chylde?" She stodyd a whyle, and sayde that it hadde a father. "But what was hée?" quoth I. "Nowe, by my trouth, I knowe not," quoth shée; "you brynge me out of my matter so, you do." "Well, saye on," quoth I. "Then I departed strayght to the towne, and came to my dames house, And shewed her of my mysfortune, also of her husbands vsage, in all pointes, and that I showed her the same for good wyll, and byde her take better héede to her husbande, and to her selfe: so shée gaue me great thankes, and made me good chéere, and byd me in anye case that I should be redye at the barne at that tyme and houre we had apoynted; 'for I knowe well,' quoth this good wyfe, 'my husband wyll not breake wyth the. And one thinge I warne[138] the, that thou 70geue me a watche worde a loud when hée goeth aboute to haue his pleasure of the, and that shall[139] bée "fye, for shame, fye," and I wyll bée harde by you wyth helpe. But I charge the kéepe thys secret vntyll all bee fynesed; and holde,' saythe thys good wyfe, 'here is one of my peticotes I geue thée.' 'I thanke you, good dame,' quoth I, 'and I warrante you I wyll bée true and trustye vnto you.' So my dame lefte me settinge by a good fyre with meate and drynke; and wyth the oysters I broughte with me, I hadde greate cheere: shée wente strayght and repaired vnto her gossypes dwelling there by; and, as I dyd after vnderstande, she made her mone to them, what a naughtye, lewed, lecherous husbande shée hadde, and howe that she coulde not haue hys companye for harlotes, and that she was in feare to take some fylthy dysease of hym, he was so commen a man, hauinge lytle respecte whome he hadde to do with all; 'and,' quoth she, 'nowe here is one at my house, a poore woman that goeth aboute the countrey that he woulde haue hadde to doe withall; wherefore, good neyghboures and louinge gossypes, as you loue me, and as you would haue helpe at my hand another tyme, deuyse some remedy to make my husband a good man, that I may lyue in some suerty without disease, and that hée may saue his soule that God so derelye [leaf 22, back] bought.' After shée hadde tolde her tale, they caste their persinge eyes all vpon her, but one stoute dame amongst the rest had these wordes—'As your pacient bearinge of troubles, your honest behauiour among vs your neyghbours, your tender and pytifull hart to the poore of the parysh, doth moue vs to lament your case, so the vnsatiable carnalite of your faithelesse husbande doth instigate and styre vs to deuyse and inuent some spéedy redresse for your ease[140] and the amendement of hys lyfe. Wherefore, this is my councell and you wyll bée aduertysed by me; for[141] I saye to you all, vnlesse it be this good wyfe, who is chéefely touched in this matter, I haue the nexte cause; for hée was in hande wyth me not longe a goe, and companye had not bene present, which was by a meruelous chaunce, he hadde, I thinke, forced me. For often hée hath bene tempering[142] with me, and yet haue I sharpely sayde him 71naye: therefore, let vs assemble secretly into the place where hée hathe apuynted to méete thys gyllot that is at your house, and lyrke preuelye in some corner tyll hée begyn to goe aboute his busines. And then me thought I harde you saye euen nowe that you had a watche word, at which word we wyll all stepforth, being fiue of vs besydes you, for you shalbe none because it is your husbande, but gette you to bed at your accustomed houre. And we wyll cary eche of vs[143] good byrchen rodde in our lappes, and we will all be muffeled for knowing, and se that you goe home and acquaynt that walking Morte with the matter; for we must haue her helpe to hold, for alwaies foure must hold and two lay one.' 'Alas!' sayth this good wyfe, 'he is to stronge for you all. I would be loth, for my sake you should receaue harme at his hande.' 'feare you not,' quoth these stout wemen, 'let her not geue the watch word vntyl his hosen be abaut his legges. And I trowe we all wylbe with him to bring before he shall haue leasure to plucke them vp againe.' They all with on voyce ag[r]ed to the matter, that the way she had deuised was the best: so this good wife repaired home; but before she departed from her gossypes, she shewed them at what houre they should preuely come in on the backsid, and where to tary their good our: so by the time she came in, it was all most night, and found the walking Morte still setting by the fyre, and declared to her all this new deuyse aboue sayd, which promised faythfully to full fyll to her small powre as much as they hadde deuysed: within a quarter of an oure after, in commeth the good man, who said that he was about his cattell. "Why, what haue we here, wyfe, setting by the fyre? and yf she haue eate and dronke, send her into the barne to her lodging for this night, for she troubeleth the house." "Euen as you wyll husbande," sayth his wyfe; "you knowe she commeth once in two yeres into these [leaf 23] quarters. Awaye," saythe this good wyfe, "to your lodginge." "Yes, good dame," sayth she, "as fast as I can:" thus, by loking one[144] on the other, eche knewe others mynde, and so departed to her comely couche: the good man of the house shrodge hym for Ioye, thinking to hym selfe, I wyll make some pastyme with you anone. And calling to his wyfe for hys sopper, set 72him downe, and was very plesant, and dranke to his wyfe, and fell to his mammerings, and mounched a pace, nothing vnderstanding of the bancquet that[145] was a preparing for him after sopper, and according to the prouerbe, that swete meate wyll haue sowre sawce: thus, when he was well refreshed, his sprietes being reuyued, entred into familiare talke with his wife, of many matters, how well he had spent that daye to both there proffytes, sayinge some of his cattell[146] were lyke to haue bene drowned in the dyches, dryuinge others of his neyghbours cattell out that were in his pastures, and mending his fences that were broken downe. Thus profitably he had consumed the daye, nothinge talking of his helping out of the walkinge Morte out of the myre, nether of his request nor yet of her[147] promisse. Thus feding her with frendly fantacyes, consumed two houres and more. Then fayninge howe hée would se in what case his horse were in and howe they were dressed, Repaired couertly into the barne, where as his frée[n]dlye foes lyrked preuely, vnlesse it were this manerly Morte, that comly couched on a bottell of strawe. "What, are you come?" quoth she; "by the masse, I would not for a hundreth pound that my dame should knowe that you were here, eyther any els of your house." "No, I warrant the," sayth this good man, "they be all safe and fast ynough at their woorke, and I wylbe at mine anon," And laye downe by her, and strayght would haue had to do with her. "Nay, fye," sayth she, "I lyke not this order: if ye lye with me, you shall surely vntrus you and put downe your hosen, for that way is most easiest and best." "Sayest thou so?" quoth he, "now, by my trouth agred." And when he had vntrussed him selfe and put downe, he began to assalt the vnsatiable[148] fort "Why," quoth she, that was with out shame, sauinge for her promes, "And are you not ashamed?" "neuer a whyte," sayth he, "lye downe quickely." "Now, fye, for shame, fye," sayth shée a loude, whyche was the watche word. At the which word, these fyue furious, sturdy, muffeled gossypes flynges oute, and takes sure holde of this be trayed parson, sone[149] pluckinge his hosen downe lower, and byndinge the same fast about his féete; 73then byndinge HARMAN. A DOXE.his handes, and knitting a hande charcher about his eyes, that he shoulde not sée; and when they had made hym sure and fast, Then they layd him one vntyll they weare windles. "Be good," sayth this Morte, "vnto my maister, for the passion of God," [leaf 23, back] and layd on as fast as the rest, and styll seased not to crye vpon them to bée mercyfull vnto hym, and yet layde on a pace; and when they had well beaten hym, that the bloud braste plentifullye oute in most places, they let hym lye styll bounde. With this exhortation, that he shoulde from that tyme forth knowe his wyfe from other mens, and that this punishment was but a flebyting in respect of that which should followe, yf he amended not his manners. Thus leuynge hym blustering, blowing, and fominge for payne, and malyncolye that hée neither might or coulde be reuenged of them, they vanyshed awaye, and hadde thys Morte with them, and safely conuayde her out of the towne: sone after commeth into the barne one of the good mans boyes, to fet some haye for his horse. And fyndinge his maister lyinge faste bounde and greuouslye beaten with rodes, was sodenly abashed and woulde haue runne out agayne to haue called for helpe; but his maister bed hym come vnto hym and vnbynd hym; "and make no wordes," quoth he, "of this. I wylbe reuenged well inoughe;" yet not with standinge, after better aduyse, the matter beinge vnhonest, he thought it meter to let the same passe, and, not, as the prouerbe saythe, to awake the sleping dogge. "And, by my trouth," quoth this walkinge Morte, "I come nowe from that place, and was neuer there sythens this parte was playde, whiche is some what more then a yeare. And I here a very good reporte of hym now, that he loueth his wyfe well, and vseth hym selfe verye honestlye; and was not this a good acte? nowe, howe saye you?" "It was pretely handeled," quoth I, "and is here all?" "Yea," quoth she, "here is the ende."

There is aboue an hundreth of Irish men and women that wander about to begge for their lyuing, that hath come ouer within these two yeares. They saye the[y] haue béene burned and spoyled by the Earle of Desmond, and report well of the Earle of Vrmond.

¶ All these aboue wryten for the most part walke about Essex, Myddlesex, Sussex, Surrey, and Kent. Then let the reader iudge what number walkes in other Shieres, I feare me to great a number, if they be well vnderstande.

[leaf 27, back][159]Here followyth their pelting speche.[159]

¶ The vpright Cofe canteth to the Roge.[165]

The vpright man speaketh to the Roge.

VPRIGHTMAN.[166]

ROGE.

VPRIGHT MAN.[168]

ROGE.

¶ By this lytle ye maye holy and fully vnderstande their vntowarde talke and pelting speache, mynglede without measure; and as they haue begonne of late to deuyse some new termes for certien thinges, so wyll they in tyme alter this, and deuyse as euyll or worsse. This language nowe beinge knowen and spred abroade, yet one thinge more I wyll ad vnto, not meaninge to Englyshe the same, because I learned the same[174] of a shameles Doxe, but for the phrase of speche I set it forth onely.

There was a proude patrico and a nosegent, he tooke his Iockam in his famble, and a wappinge he went, he dokte the Dell, hee pryge to praunce, he byngd a waste into the darke mans, he fylcht the Cofe, with out any fylch man.

88

FINIS.

¶ Imprinted at London, in Fletestrete, at the signe of the Faulcon by Wylliam gryffith. Anno Domni. 1567.[179]

finis.

7 [The parts added to HARMAN'S CAUEAT to make]

the manner of their Pedlers-French, and the meanes
to vnderstand the same, with the cunning slights
of the Counterfeit Cranke.

Therein are handled the practises of the Visiter,
the Fetches
of the Shifter and Rufflar,the deceits of their Doxes, the deuises
of Priggers, the names of the base loytering Hosels, and
the meanes of every Blacke-Art-mans shifts, with
the reproofe of all their diuellish
practises.

Done by a Justice of Peace of great authoritie, who hath
had the examining of divers of them.

Printed at London by Iohn Danter for William Barley, and are to
be sold at his shop at the upper end of Gratious streete,
ouer against Leaden-hall, 1592.

99

To the gentle Readers health.

Gentle reader, as there hath beene diuers bookes set forth, as warnings for all men to shun the craftie coossening sleights of these both men and women that haue tearmed themselues Conny-catchers; so amongst the rest, bestow the reading ouer of this booke, wherin thou shalt find the ground-worke of Conny-catching, with the manner of their canting speech, how they call all things in their language, the horrible coossening of all these loose varlots, and the names of them in their seuerall degrees,

All these playing their coossenings in their kinde are here set downe, which neuer yet were disclosed in anie booke of Conny-catching.

100A new kind of shifting sleight, practised at this day by
some of this Cony-catching crue, in Innes or vitualling
houses, but especially in Faires or Markets,
which came to my hands since the imprinting
of the rest.

Whereas of late diuers coossening deuises and deuilish deceites haue beene discouered, wherby great inconueniences haue beene eschewed, which otherwise might haue beene the vtter ouerthrowe of diuers honest men of all degrees, I thought this, amongst the rest, not the least worthie of noting, especially of those that trade to Faires and Markets, that therby being warned, they may likewise be armed, both to see the deceit, and shun the daunger. These shifters will come vnto an Inne or vittailing house, that is most vsed in the towne, and walke vp and downe; and if there come any gentleman or other, to lay vp either cloke, sword, or any other thing woorth the hauing, then one of this crue taketh the marks of the thing, or at least the token the partie giueth them: anone, after he is gone, he likewise goeth forth, and with a great countenance commeth in againe to the mayde or seruant, calling for what another left: if they doubt to deliuer it, then hee frets, and calles them at his pleasure, and tels them the markes and tokens: hauing thus done, hee blames their forgetfulnes, and giues them a couple of pence to buy them pinnes, bidding them fetch it straight, and know him better the next time, wherewith they are pleasd, and he possest of his pray. Thus one gotte a bagge of Cheese the last Sturbridge Faire; for in such places (as a reclaimd fellow of that crue confessed) they make an ordinary practise of the same.

[The Pedler's French follows, taken word for word from Harman's book, p. 82-7 above.]

An honest youth, not many yeares since, seruant in this City, had leaue of his master at whitsontide to see his friends, who dwelt some fifty miles from London. It hapned at a Country wake, his mother and hee came acquainted with a precise scholler, that, vnder colour of strickt life, hath bin reputed for that hee is not: hee is well 101knowen in Paules Churchyard, and hath beene lately a visiting in Essex; for so he presumes to tearme his cosening walks: and therefore wee will call him here a Visiter. This honest seeming man must needes (sith his iourney lay to London) stay at the yong mans mothers all the holy daies: where as on his desert hee was kindly vsed; at length, the young man, hauing receiued his mother's blessing, with other his friendes giftes, amounting to some ten poundes, was to this hypocrite as to a faithful guide committed, and toward London they ride: by the way this Visiter discourses how excellent insight he had in Magick, to recouer by Art anything lost or stolne. Well, to sant Albons they reach; there they sup together, and, after the carowsing of some quarts of wine, they go to bed, where they kindly sleepe,—the Visiter slily, but the young man soundly. Short tale to make—out of his bed-fellow's sleeue this Visiter conuaid his twenty Angels, besides some other od siluer, hid it closely, and so fell to his rest. Morning comes—vp gets this couple—immediately the money was mist, much adoo was made; the Chamberlaine with sundry other seruants examined; and so hot the contention, that the good man, for the discharge of his house, was sending for a Constable to haue them both first searcht, his seruants Chests after. In the meane time the Visiter cals the yong man aside, and bids him neuer grieue, but take horse; and he warrants him, ere they be three miles out of towne, to helpe him to his money by Art, saying:—"In these Innes ye see how we shall be out-faced, and, beeing vnknowne, how euer we be wrongd, get little remedy." The yong man, in good hope, desired him to pay the reckoning, which done, together they ride. Being some two miles from the towne, they ride out of the ordinary way: there he tels this youth how vnwilling hee was to enter into the action, but that it was lost in his company, and so forth. Well, a Circle was made, wondrous words were vsed, many muttrings made: at length hee cries out,—"vnder a greene turfe, by the East side of an Oake; goe thither, goe thither." This thrice he cryed so ragingly, as the yuong man gest him mad, and was with feare almost beside himself. At length, pausing, quoth this Visiter, "heard ye nothing cry?" "Cry!" said the yong man, "yes; [leaf 5, back] you cride so as, for twise ten pound, I would not heare ye 102again." "Then," A SHIFTER DESCRIBED.quoth he, "'tis all well, if ye remember the words." The yong man repeated them. With that this shifter said, "Go to the furthest Oke in the high-way towards S. Albons, and vnder a greene turfe, on the hither side, lyes your mony, and a note of his name that stole it. Hence I cannot stirre till you returne; neyther may either of our horses be vntide for that time: runne yee must not, but keepe an ordinary pace." Away goes the yong man gingerly; and, being out of sight, this copesmate takes his cloke-bag, wherein was a faire sute of apparel, and, setting spurres to his horse, was, ere the Nouice returned, ridde cleane out of his view. The yong man, seeing himselfe so coossened, made patience his best remedie, tooke his horse, and came to London, where yet it was neuer his lucke to meet this visiter.

A Shifter, not long since, going ordinarily booted, got leaue of a Carrier to ride on his owne hackney a little way from London, who, comming to the Inne where the Carier that night should lodge, honestly set vp the horse, and entred the hal, where were at one table some three and thirty clothiers, all returning to their seuerall countries. Vsing, as he could, his curtesie, and being Gentleman-like attirde, he was at all their instance placed at the vpper end by the hostesse. After hee had a while eaten, he fel to discourse with such pleasance, that all the table were greatly delighted therewith. In the midst of supper enters a noise of musitions, who with their instruments added a double delight. For them hee requested his hostesse to laye a shoulder of mutton and a couple of capons to the fire, for which he would pay, and then mooued in their behalfe to gather. Among them a noble was made, which he fingring, was well blest; for before he had not a crosse, yet he promist to make it vp an angel. To be short, in comes the reckoning, which (by reason of the fine fare and excesse of wine) amounted to each mans halfe crown. Then hee requested his hostesse to prouide so many possets of sacke, as would furnish the table, which he would bestow on the Gentlemen to requite their extraordinary costs: and iestingly askt if she would 103make him her deputie to gather the reckoning; she graunted, and he did so: and on a sodaine, (faining to hasten his hostesse with the possets) he tooke his cloke, and, finding fit time, hee slipt out of doores, leauing the guestes and their hostesse to a new reckoning, and the musitians to a good supper, but they paid for the sauce. This iest some vntruly attribute to a man of excellent parts about London, but he is slandered: the party that performed it hath scarce any good qualitie to liue. Of these sort I could set downe a great number, but I leaue you now vnto those which by Maister Harman are discouered.