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CHRISTOPHER COLUMBUS

AND THE NEW WORLD OF HIS DISCOVERY



A NARRATIVE BY FILSON YOUNG









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TO

THE RIGHT HON. SIR HORACE PLUNKETT,

K.C.V.O., D.C.L., F.R.S.





MY DEAR HORACE,

DEAR HORACE,



Often while I have been studying the records of colonisation in the New World I have thought of you and your difficult work in Ireland; and I have said to myself, “What a time he would have had if he had been Viceroy of the Indies in 1493!” There, if ever, was the chance for a Department such as yours; and there, if anywhere, was the place for the Economic Man. Alas! there war only one of him; William Ires or Eyre, by name, from the county Galway; and though he fertilised the soil he did it with his blood and bones. A wonderful chance; and yet you see what came of it all. It would perhaps be stretching truth too far to say that you are trying to undo some of Columbus’s work, and to stop up the hole he made in Ireland when he found a channel into which so much of what was best in the Old Country war destined to flow; for you and he have each your places in the great circle of Time and Compensation, and though you may seem to oppose one another across the centuries you are really answering the same call and working in the same vineyard. For we all set out to discover new worlds; and they are wise who realise early that human nature has roots that spread beneath the ocean bed, that neither latitude nor longitude nor time itself can change it to anything richer or stranger than what it is, and that furrows ploughed in it are furrows ploughed in the sea sand. Columbus tried to pour the wine of civilisation into very old bottles; you, more wisely, are trying to pour the old wine of our country into new bottles. Yet there is no great unlikeness between the two tasks: it is all a matter of bottling; the vintage is the same, infinite, inexhaustible, and as punctual as the sun and the seasons. It was Columbus’s weakness as an administrator that he thought the bottle was everything; it is your strength that you care for the vintage, and labour to preserve its flavour and soft fire.

Often while I've been studying the records of colonization in the New World, I've thought of you and your difficult work in Ireland; and I've said to myself, “What a time he would have had if he had been Viceroy of the Indies in 1493!” There, if ever, was the chance for a Department like yours; and there, if anywhere, was the place for the Economic Man. Alas! there was only one of him; William Ires or Eyre, by name, from County Galway; and although he enriched the soil, he did it with his blood and bones. A wonderful chance; and yet you see what came of it all. It might be stretching the truth too far to say that you are trying to undo some of Columbus’s work, and to block the hole he made in Ireland when he found a channel through which so much of what was best in the Old Country was destined to flow; for you and he each have your places in the great circle of Time and Compensation, and although you may seem to oppose one another across the centuries, you’re really answering the same call and working in the same vineyard. We all set out to discover new worlds; and those who are wise realize early that human nature has roots that spread beneath the ocean bed, that neither latitude nor longitude nor time itself can change it into anything richer or stranger than what it is, and that the furrows plowed in it are like furrows plowed in sea sand. Columbus tried to pour the wine of civilization into very old bottles; you, more wisely, are trying to pour the old wine of our country into new bottles. Yet there’s no great difference between the two tasks: it's all a matter of bottling; the vintage is the same, infinite, inexhaustible, and as regular as the sun and the seasons. It was Columbus’s weakness as an administrator that he thought the bottle was everything; it’s your strength that you care for the vintage and work to preserve its flavor and soft warmth.

Yours,

FILSON YOUNG.

RUAN MINOR, September 1906.

Yours,

FILSON YOUNG.

RUAN MINOR, September 1906.









PREFACE

The writing of historical biography is properly a work of partnership, to which public credit is awarded too often in an inverse proportion to the labours expended. One group of historians, labouring in the obscurest depths, dig and prepare the ground, searching and sifting the documentary soil with infinite labour and over an area immensely wide. They are followed by those scholars and specialists in history who give their lives to the study of a single period, and who sow literature in the furrows of research prepared by those who have preceded them. Last of all comes the essayist, or writer pure and simple, who reaps the harvest so laboriously prepared. The material lies all before him; the documents have been arranged, the immense contemporary fields of record and knowledge examined and searched for stray seeds of significance that may have blown over into them; the perspective is cleared for him, the relation of his facts to time and space and the march of human civilisation duly established; he has nothing to do but reap the field of harvest where it suits him, grind it in the wheels of whatever machinery his art is equipped with, and come before the public with the finished product. And invariably in this unequal partnership he reaps most richly who reaps latest.

The writing of historical biography is truly a collaborative effort, often getting public credit in a way that doesn't reflect the amount of work put into it. There’s one group of historians, working in the most obscure places, who dig deep and prepare the groundwork, tirelessly searching and sorting through the documentary evidence over a vast area. They are followed by those scholars and history specialists who dedicate their lives to studying a particular period, planting the literary seeds in the research furrows prepared by those before them. Finally, there’s the essayist or the straightforward writer, who harvests the fruits of laboriously prepared work. The material is all laid out for him; the documents are organized, the vast contemporary records and knowledge have been examined for any significant bits that have drifted into them; the perspective is cleared for him, the relationship between his facts, time, space, and the progression of human civilization is well established; he only needs to gather the harvest where it suits him, process it with whatever tools his craft provides, and present the finished product to the public. In this unequal partnership, it is always the one who comes last who reaps the most reward.

I am far from putting this narrative forward as the fine and ultimate product of all the immense labour and research of the historians of Columbus; but I am anxious to excuse myself for my apparent presumption in venturing into a field which might more properly be occupied by the expert historian. It would appear that the double work of acquiring the facts of a piece of human history and of presenting them through the medium of literature can hardly ever be performed by one and the same man. A lifetime must be devoted to the one, a year or two may suffice for the other; and an entirely different set of qualities must be employed in the two tasks. I cannot make it too clear that I make no claim to have added one iota of information or one fragment of original research to the expert knowledge regarding the life of Christopher Columbus; and when I add that the chief collection of facts and documents relating to the subject, the ‘Raccolta Columbiana,’—[Raccolta di Documenti e Studi Publicati dalla R. Commissione Colombiana, etc. Auspice il Ministero della Publica Istruzione. Rome, 1892-4.]—is a work consisting of more than thirty folio volumes, the general reader will be the more indulgent to me. But when a purely human interest led me some time ago to look into the literature of Columbus, I was amazed to find what seemed to me a striking disproportion between the extent of the modern historians’ work on that subject and the knowledge or interest in it displayed by what we call the general reading public. I am surprised to find how many well-informed people there are whose knowledge of Columbus is comprised within two beliefs, one of them erroneous and the other doubtful: that he discovered America, and performed a trick with an egg. Americans, I think, are a little better informed on the subject than the English; perhaps because the greater part of modern critical research on the subject of Columbus has been the work of Americans. It is to bridge the immense gap existing between the labours of the historians and the indifference of the modern reader, between the Raccolta Columbiana, in fact, and the story of the egg, that I have written my narrative.

I’m not presenting this story as the polished final version of all the extensive work and research done by scholars on Columbus, but I want to defend myself for seeming presumptuous by stepping into a territory better suited for expert historians. It seems that the dual task of gathering facts about a piece of human history and sharing them through literature is rarely done by the same person. One would need a lifetime for the former, while a year or two might suffice for the latter; plus, entirely different skills are required for each task. I want to be very clear that I don’t claim to have contributed any new information or original research to the expert understanding of Christopher Columbus’ life; and when I mention that the main collection of facts and documents on this topic, the ‘Raccolta Columbiana,’—[Raccolta di Documenti e Studi Pubblicati dalla R. Commissione Colombiana, etc. Auspice il Ministero della Publica Istruzione. Rome, 1892-4.]—is a work of over thirty folio volumes, the average reader will likely be more forgiving of me. However, when personal curiosity led me to explore Columbus literature some time ago, I was shocked to see a significant imbalance between the volume of work done by modern historians on the subject and the knowledge or interest reflected by what we call the general public. I was surprised to find how many informed individuals believe only two things about Columbus—one of which is incorrect and the other questionable: that he discovered America and pulled a trick with an egg. I think Americans tend to know a bit more about this than the English, possibly because most modern critical research on Columbus has been carried out by Americans. My goal in writing this narrative is to bridge the huge gap between the historians' research and the indifference of contemporary readers, between the Raccolta Columbiana and the story of the egg.

It is customary and proper to preface a work which is based entirely on the labours of other people with an acknowledgment of the sources whence it is drawn; and yet in the case of Columbus I do not know where to begin. In one way I am indebted to every serious writer who has even remotely concerned himself with the subject, from Columbus himself and Las Casas down to the editors of the Raccolta. The chain of historians has been so unbroken, the apostolic succession, so to speak, has passed with its heritage so intact from generation to generation, that the latest historian enshrines in his work the labours of all the rest. Yet there are necessarily some men whose work stands out as being more immediately seizable than that of others; in the period of whose care the lamp of inspiration has seemed to burn more brightly. In a matter of this kind I cannot pretend to be a judge, but only to state my own experience and indebtedness; and in my work I have been chiefly helped by Las Casas, indirectly of course by Ferdinand Columbus, Herrera, Oviedo, Bernaldez, Navarrete, Asensio, Mr. Payne, Mr. Harrisse, Mr. Vignaud, Mr. Winsor, Mr. Thacher, Sir Clements Markham, Professor de Lollis, and S. Salvagnini. It is thus not among the dusty archives of Seville, Genoa, or San Domingo that I have searched, but in the archive formed by the writings of modern workers. To have myself gone back to original sources, even if I had been competent to do so, would have been in the case of Columbian research but a waste of time and a doing over again what has been done already with patience, diligence, and knowledge. The historians have been committed to the austere task of finding out and examining every fact and document in connection with their subject; and many of these facts and documents are entirely without human interest except in so far as they help to establish a date, a name, or a sum of money. It has been my agreeable and lighter task to test and assay the masses of bed-rock fact thus excavated by the historians for traces of the particular ore which I have been seeking. In fact I have tried to discover, from a reverent examination of all these monographs, essays, histories, memoirs, and controversies concerning what Christopher Columbus did, what Christopher Columbus was; believing as I do that any labour by which he can be made to live again, and from the dust of more than four hundred years be brought visibly to the mind’s eye, will not be entirely without use and interest. Whether I have succeeded in doing so or not I cannot be the judge; I can only say that the labour of resuscitating a man so long buried beneath mountains of untruth and controversy has some times been so formidable as to have seemed hopeless. And yet one is always tempted back by the knowledge that Christopher Columbus is not only a name, but that the human being whom we so describe did actually once live and walk in the world; did actually sail and look upon seas where we may also sail and look; did stir with his feet the indestructible dust of this old Earth, and centre in himself, as we all do, the whole interest and meaning of the Universe. Truly the most commonplace fact, yet none the less amazing; and often when in the dust of documents he has seemed most dead and unreal to me I have found courage from the entertainment of some deep or absurd reflection; such as that he did once undoubtedly, like other mortals, blink and cough and blow his nose. And if my readers could realise that fact throughout every page of this book, I should say that I had succeeded in my task.

It’s customary and appropriate to start a work based completely on the efforts of others with an acknowledgment of the sources it comes from; however, when it comes to Columbus, I’m not sure where to begin. In some way, I owe a debt to every serious writer who has touched on the topic, from Columbus himself and Las Casas to the editors of the Raccolta. The line of historians has been so continuous, the ‘apostolic succession,’ so to speak, has passed down intact from generation to generation, that the most recent historian incorporates the work of all those who came before. Yet, there are certain individuals whose contributions stand out as being more readily accessible than others; during whose time the light of inspiration seems to have burned brighter. In this type of matter, I can’t claim to be a judge, but I can share my personal experience and gratitude; in my work, I’ve been primarily aided by Las Casas and, indirectly, by Ferdinand Columbus, Herrera, Oviedo, Bernaldez, Navarrete, Asensio, Mr. Payne, Mr. Harrisse, Mr. Vignaud, Mr. Winsor, Mr. Thacher, Sir Clements Markham, Professor de Lollis, and S. Salvagnini. So, I haven’t scoured the dusty archives of Seville, Genoa, or San Domingo, but have relied on the archive created by the writings of contemporary scholars. Even if I had been able to, going back to primary sources in Columbian research would have been a waste of time, just repeating what has already been done with patience, diligence, and expertise. Historians have dedicated themselves to the serious task of discovering and examining every fact and document related to their topic; and many of these facts and documents are devoid of human interest unless they help establish a date, a name, or an amount of money. My enjoyable and lighter task has been to sift through the heaps of solid facts unearthed by historians for signs of the specific elements I’ve been searching for. In fact, I tried to learn, from a respectful analysis of all these monographs, essays, histories, memoirs, and debates about what Christopher Columbus did, who Christopher Columbus was; believing, as I do, that any effort to bring him back to life, and to make him visible in our minds from the dust of over four hundred years, will have some usefulness and interest. Whether I’ve managed to do that, I can’t judge; I can only say that reviving a man long buried under mountains of falsehood and controversy has sometimes felt so daunting it seemed hopeless. Yet, I’m always drawn back by the awareness that Christopher Columbus is not just a name, but that the person we describe truly lived and walked this Earth; sailed and gazed upon the seas we too can sail and look upon; stirred up the indestructible dust of this old planet, and like all of us, embodied the entire interest and meaning of the Universe. It’s truly the most ordinary fact, yet still remarkable; and often when he seemed most lifeless and unreal to me in the dusty documents, I’ve found courage from deep or absurd reflections; like the fact that he undoubtedly, like other people, blinked, coughed, and blew his nose. If my readers can recognize that fact on every page of this book, I would say I’ve succeeded in my task.

To be more particular in my acknowledgments. In common with every modern writer on Columbus—and modern research on the history of Columbus is only thirty years old—I owe to the labours of Mr. Henry Harrisse, the chief of modern Columbian historians, the indebtedness of the gold-miner to the gold-mine. In the matters of the Toscanelli correspondence and the early years of Columbus I have followed more closely Mr. Henry Vignaud, whose work may be regarded as a continuation and reexamination—in some cases destructive—of that of Mr. Harrisse. Mr. Vignaud’s work is happily not yet completed; we all look forward eagerly to the completion of that part of his ‘Etudes Critiques’ dealing with the second half of the Admiral’s life; and Mr. Vignaud seems to me to stand higher than all modern workers in this field in the patient and fearless discovery of the truth regarding certain very controversial matters, and also in ability to give a sound and reasonable interpretation to those obscurer facts or deductions in Columbus’s life that seem doomed never to be settled by the aid of documents alone. It may be unseemly in me not to acknowledge indebtedness to Washington Irving, but I cannot conscientiously do so. If I had been writing ten or fifteen years ago I might have taken his work seriously; but it is impossible that anything so one-sided, so inaccurate, so untrue to life, and so profoundly dull could continue to exist save in the absence of any critical knowledge or light on the subject. All that can be said for him is that he kept the lamp of interest in Columbus alive for English readers during the period that preceded the advent of modern critical research. Mr. Major’s edition’ of Columbus’s letters has been freely consulted by me, as it must be by any one interested in the subject. Professor Justin Winsor’s work has provided an invaluable store of ripe scholarship in matters of cosmography and geographical detail; Sir Clements Markham’s book, by far the most trustworthy of modern English works on the subject, and a valuable record of the established facts in Columbus’s life, has proved a sound guide in nautical matters; while the monograph of Mr. Elton, which apparently did not promise much at first, since the author has followed some untrustworthy leaders as regards his facts, proved to be full of a fragrant charm produced by the writer’s knowledge of and interest in sub-tropical vegetation; and it is delightfully filled with the names of gums and spices. To Mr. Vignaud I owe special thanks, not only for the benefits of his research and of his admirable works on Columbus, but also for personal help and encouragement. Equally cordial thanks are due to Mr. John Boyd Thacher, whose work, giving as it does so large a selection of the Columbus documents both in facsimile, transliteration, and translation, is of the greatest service to every English writer on the subject of Columbus. It is the more to be regretted, since the documentary part of Mr. Thacher’s work is so excellent, that in his critical studies he should have seemed to ignore some of the more important results of modern research. I am further particularly indebted to Mr. Thacher and to his publishers, Messrs. Putnam’s Sons, for permission to reproduce certain illustrations in his work, and to avail myself also of his copies and translations of original Spanish and Italian documents. I have to thank Commendatore Guido Biagi, the keeper of the Laurentian Library in Florence, for his very kind help and letters of introduction to Italian librarians; Mr. Raymond Beazley, of Merton College, Oxford, for his most helpful correspondence; and Lord Dunraven for so kindly bringing, in the interests of my readers, his practical knowledge of navigation and seamanship to bear on the first voyage of Columbus. Finally my work has been helped and made possible by many intimate and personal kindnesses which, although they are not specified, are not the less deeply acknowledged.

To be more specific in my acknowledgments. Like every modern writer on Columbus—modern research on Columbus's history is only about thirty years old—I owe a great deal to Mr. Henry Harrisse, the leading modern historian on Columbus. He is to me what a gold-miner is to a gold mine. Regarding the Toscanelli correspondence and the early years of Columbus, I've closely followed Mr. Henry Vignaud, whose work can be viewed as a continuation and reevaluation—sometimes even a critique—of Mr. Harrisse's efforts. Thankfully, Mr. Vignaud's work is not yet finished; we all look forward eagerly to the completion of the section of his 'Etudes Critiques' that discusses the latter half of the Admiral's life. I believe Mr. Vignaud excels all other modern scholars in his diligent and fearless pursuit of the truth concerning several contentious issues, as well as his ability to provide a sound and reasonable interpretation of the more obscure facts or conclusions related to Columbus's life, which seem unlikely to be resolved solely through documentary evidence. It may not be appropriate for me to overlook my debt to Washington Irving, but I can't sincerely do so. If I had been writing ten or fifteen years ago, I might have taken his work seriously; but it's impossible for anything so one-sided, so inaccurate, so untrue to life, and so incredibly dull to persist in the absence of any critical knowledge or insight on the subject. The only good thing I can say about him is that he kept interest in Columbus alive for English readers during the period before modern critical research emerged. I've consulted Mr. Major's edition of Columbus's letters extensively, as anyone interested in the topic must. Professor Justin Winsor's work offers a valuable store of well-rounded scholarship on cosmography and geographical details; Sir Clements Markham's book, the most reliable modern English work on the subject and an essential record of the established facts in Columbus's life, has served as a solid guide for nautical matters. Meanwhile, Mr. Elton's monograph, which initially didn’t seem promising since the author relied on some unreliable sources, turned out to be rich with charming insights stemming from the writer's knowledge of and interest in sub-tropical vegetation, delightfully full of names of gums and spices. I owe special thanks to Mr. Vignaud, not only for his research and excellent work on Columbus but also for his personal help and encouragement. Equally heartfelt thanks are due to Mr. John Boyd Thacher, whose work, offering a substantial selection of Columbus documents in facsimile, transliteration, and translation, is incredibly useful to any English writer on Columbus. It’s regrettable that despite the excellent documentary aspect of Mr. Thacher’s work, he seems to overlook some significant findings from modern research in his critical studies. I'm also particularly grateful to Mr. Thacher and his publishers, Messrs. Putnam’s Sons, for allowing me to reproduce certain illustrations from his work and for providing me with his copies and translations of original Spanish and Italian documents. I want to thank Commendatore Guido Biagi, the keeper of the Laurentian Library in Florence, for his generous assistance and introduction to Italian librarians; Mr. Raymond Beazley from Merton College, Oxford, for his helpful correspondence; and Lord Dunraven for kindly applying his practical knowledge of navigation and seamanship to the first voyage of Columbus on behalf of my readers. Finally, my work has been supported and made possible by numerous personal kindnesses that, while not specifically mentioned, are deeply appreciated.



September 1906.

September 1906.









ILLUSTRATIONS AND MAPS





__A_TAG_PLACEHOLDER_0__  Front Cover By NORMAN WILKINSON  
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__A_TAG_PLACEHOLDER_12__ —Cover Page Volume II.  
__A_TAG_PLACEHOLDER_13__ —Illustrated by COLUMBUS  
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CONTENTS





BOOK I.







THE INNER LIGHT





I   __A_TAG_PLACEHOLDER_0__

II   __A_TAG_PLACEHOLDER_0__

III   __A_TAG_PLACEHOLDER_0__

IV   DOMENICO

IV __A_TAG_PLACEHOLDER_0__

V   SEA THOUGHTS

V __A_TAG_PLACEHOLDER_0__

VI   IN PORTUGAL

VI   __A_TAG_PLACEHOLDER_0__

VII   __A_TAG_PLACEHOLDER_0__

VIII   THE FIRE KINDLES

VIII   __A_TAG_PLACEHOLDER_0__

IX   __A_TAG_PLACEHOLDER_0__

X   __A_TAG_PLACEHOLDER_0__

XI   __A_TAG_PLACEHOLDER_0__

XII __A_TAG_PLACEHOLDER_0__

XIII __A_TAG_PLACEHOLDER_0__

XIV   LANDFALL

XIV   __A_TAG_PLACEHOLDER_0__









BOOK II.





THE NEW WORLD





I   __A_TAG_PLACEHOLDER_0__

II __A_TAG_PLACEHOLDER_0__

III   THE VOYAGE HOME

III   __A_TAG_PLACEHOLDER_0__

IV __A_TAG_PLACEHOLDER_0__

V __A_TAG_PLACEHOLDER_0__

VI   __A_TAG_PLACEHOLDER_0__

VII   __A_TAG_PLACEHOLDER_0__









BOOK III.





DESPERATE REMEDIES





I   __A_TAG_PLACEHOLDER_0__

II   __A_TAG_PLACEHOLDER_0__

III   UPS AND DOWNS

III __A_TAG_PLACEHOLDER_0__

IV   __A_TAG_PLACEHOLDER_0__

V __A_TAG_PLACEHOLDER_0__

VI   AN INTERLUDE

VI   __A_TAG_PLACEHOLDER_0__

VII   THE THIRD VOYAGE (continued)

VII   __A_TAG_PLACEHOLDER_0__ (continued)









BOOK IV.





TOWARDS THE SUNSET





I   DEGRADATION

I   __A_TAG_PLACEHOLDER_0__

II   __A_TAG_PLACEHOLDER_0__

III   THE LAST VOYAGE

III   __A_TAG_PLACEHOLDER_0__

IV   __A_TAG_PLACEHOLDER_0__

V   __A_TAG_PLACEHOLDER_0__

VI   __A_TAG_PLACEHOLDER_0__

VII   __A_TAG_PLACEHOLDER_0__

VIII   __A_TAG_PLACEHOLDER_0__

IX   THE LAST DAYS

IX   __A_TAG_PLACEHOLDER_0__

X   __A_TAG_PLACEHOLDER_0__









THY WAY IS THE SEA,

AND THY PATH IN THE GREAT WATERS,

AND THY FOOTSTEPS ARE NOT KNOWN.









BOOK I.

THE INNER LIGHT





CHAPTER I

THE STREAM OF THE WORLD



A man standing on the sea-shore is perhaps as ancient and as primitive a symbol of wonder as the mind can conceive. Beneath his feet are the stones and grasses of an element that is his own, natural to him, in some degree belonging to him, at any rate accepted by him. He has place and condition there. Above him arches a world of immense void, fleecy sailing clouds, infinite clear blueness, shapes that change and dissolve; his day comes out of it, his source of light and warmth marches across it, night falls from it; showers and dews also, and the quiet influence of stars. Strange that impalpable element must be, and for ever unattainable by him; yet with its gifts of sun and shower, its furniture of winged life that inhabits also on the friendly soil, it has links and partnerships with life as he knows it and is a complement of earthly conditions. But at his feet there lies the fringe of another element, another condition, of a vaster and more simple unity than earth or air, which the primitive man of our picture knows to be not his at all. It is fluent and unstable, yet to be touched and felt; it rises and falls, moves and frets about his very feet, as though it had a life and entity of its own, and was engaged upon some mysterious business. Unlike the silent earth and the dreaming clouds it has a voice that fills his world and, now low, now loud, echoes throughout his waking and sleeping life. Earth with her sprouting fruits behind and beneath him; sky, and larks singing, above him; before him, an eternal alien, the sea: he stands there upon the shore, arrested, wondering. He lives,—this man of our figure; he proceeds, as all must proceed, with the task and burden of life. One by one its miracles are unfolded to him; miracles of fire and cold, and pain and pleasure; the seizure of love, the terrible magic of reproduction, the sad miracle of death. He fights and lusts and endures; and, no more troubled by any wonder, sleeps at last. But throughout the days of his life, in the very act of his rude existence, this great tumultuous presence of the sea troubles and overbears him. Sometimes in its bellowing rage it terrifies him, sometimes in its tranquillity it allures him; but whatever he is doing, grubbing for roots, chipping experimentally with bones and stones, he has an eye upon it; and in his passage by the shore he pauses, looks, and wonders. His eye is led from the crumbling snow at his feet, past the clear green of the shallows, beyond the furrows of the nearer waves, to the calm blue of the distance; and in his glance there shines again that wonder, as in his breast stirs the vague longing and unrest that is the life-force of the world.

A man standing on the shore is probably one of the oldest and most basic symbols of wonder our minds can imagine. Under his feet are the stones and grass of an environment that feels natural to him, partially belonging to him, and at least accepted by him. He has a place and existence there. Above him stretches a vast emptiness, with fluffy clouds drifting by, endless clear blue skies, and shapes that change and fade; his day emerges from it, his source of light and warmth moves across it, night descends from it; so do rain and dew, along with the quiet influence of stars. It's strange how this intangible element must feel, forever out of his reach; yet with its gifts of sun and rain, and the vibrant life that also inhabits the welcoming land, it has connections and relationships with life as he understands it and complements his earthly conditions. But at his feet lies the edge of another element, another state, one of greater simplicity and unity than earth or air, which the primitive man in our scene knows is not his at all. It is fluid and unstable, yet able to be touched and felt; it rises and falls, surges and swirls around his very feet, as if it has a life and purpose of its own and is engaged in some mysterious task. Unlike the silent earth and the dreamy clouds, it has a voice that fills his world, now soft and now loud, echoing through his waking and sleeping life. Behind and beneath him is the earth with its growing fruits; above him, the sky and larks singing; in front of him, forever foreign, the sea: he stands there on the shore, frozen in wonder. He exists—this man we depict; he moves forward, like everyone must, with the tasks and burdens of life. One by one, its miracles reveal themselves to him; wonders of heat and cold, of pain and pleasure; the grasp of love, the overwhelming magic of reproduction, the sad wonder of death. He struggles, desires, and perseveres; and eventually, without any more worries about wonder, he finally sleeps. But throughout his life, in the very act of his basic existence, the tremendous, turbulent presence of the sea disturbs and overwhelms him. Sometimes in its roaring fury, it frightens him; sometimes in its calm, it draws him in; but no matter what he’s doing, whether he’s digging for roots or experimenting with bones and stones, he keeps an eye on it; and as he walks along the shore, he stops, looks, and wonders. His gaze is drawn from the crumbling snow at his feet, past the clear green shallows, beyond the ripples of the closer waves, to the serene blue of the horizon; and in that glance, the wonder shines again as within him stirs that vague longing and restlessness that embodies the life-force of the world.

What is there beyond? It is the eternal question asked by the finite of the infinite, by the mortal of the immortal; answer to it there is none save in the unending preoccupation of life and labour. And if this old question was in truth first asked upon the sea-shore, it was asked most often and with the most painful wonder upon western shores, whence the journeying sun was seen to go down and quench himself in the sea. The generations that followed our primitive man grew fast in knowledge, and perhaps for a time wondered the less as they knew the more; but we may be sure they never ceased to wonder at what might lie beyond the sea. How much more must they have wondered if they looked west upon the waters, and saw the sun of each succeeding day sink upon a couch of glory where they could not follow? All pain aspires to oblivion, all toil to rest, all troubled discontent with what is present to what is unfamiliar and far away; and no power of knowledge and scientific fact will ever prevent human unhappiness from reaching out towards some land of dreams of which the burning brightness of a sea sunset is an image. Is it very hard to believe, then, that in that yearning towards the miracle of a sun quenched in sea distance, felt and felt again in human hearts through countless generations, the westward stream of human activity on this planet had its rise? Is it unreasonable to picture, on an earth spinning eastward, a treadmill rush of feet to follow the sinking light? The history of man’s life in this world does not, at any rate, contradict us. Wisdom, discovery, art, commerce, science, civilisation have all moved west across our world; have all in their cycles followed the sun; have all, in their day of power, risen in the East and set in the West.

What’s out there beyond? It’s the timeless question asked by the limited about the limitless, by the mortal about the immortal; there’s no answer to it except in the endless focus on life and work. And if this ancient question was first asked at the shore, it was asked most often and with the deepest wonder on the western shores, where the setting sun was seen to sink and vanish into the sea. The generations that came after our primitive ancestors quickly gained knowledge, and perhaps for a time they wondered less as they learned more; but we can be sure they never stopped wondering about what might lie beyond the sea. How much more must they have wondered as they looked west over the waters and saw the sun of each day settle on a bed of glory that they couldn’t follow? All pain longs for oblivion, all labor for rest, all restless dissatisfaction with the present seeks something unknown and distant; and no amount of knowledge or scientific facts will ever stop human unhappiness from reaching out toward some dreamland of which the radiant light of a sea sunset is a symbol. Is it really so hard to believe that in that longing for the miracle of a sun extinguished in distant waters, felt and felt again in human hearts through countless generations, the westward flow of human endeavor on this planet began? Is it unreasonable to imagine, on an earth turning eastward, a relentless rush of feet trying to catch the fading light? The history of human life in this world doesn’t contradict us, after all. Wisdom, discovery, art, commerce, science, and civilization have all moved west across our world; all have followed the sun in their cycles; all, at their peak, rose in the East and set in the West.

This stream of life has grown in force and volume with the passage of ages. It has always set from shore to sea in countless currents of adventure and speculation; but it has set most strongly from East to West. On its broad bosom the seeds of life and knowledge have been carried throughout the world. It brought the people of Tyre and Carthage to the coasts and oceans of distant worlds; it carried the English from Jutland across cold and stormy waters to the islands of their conquest; it carried the Romans across half the world; it bore the civilisation of the far East to new life and virgin western soils; it carried the new West to the old East, and is in our day bringing back again the new East to the old West. Religions, arts, tradings, philosophies, vices and laws have been borne, a strange flotsam, upon its unchanging flood. It has had its springs and neaps, its trembling high-water marks, its hour of affluence, when the world has been flooded with golden humanity; its ebb and effluence also, when it has seemed to shrink and desert the kingdoms set upon its shores. The fifteenth century in Western Europe found it at a pause in its movements: it had brought the trade and the learning of the East to the verge of the Old World, filling the harbours of the Mediterranean with ships and the monasteries of Italy and Spain with wisdom; and in the subsequent and punctual decadence that followed this flood, there gathered in the returning tide a greater energy and volume which was to carry the Old World bodily across the ocean. And yet, for all their wisdom and power, the Spanish and Portuguese were still in the attitude of our primitive man, standing on the sea-shore and looking out in wonder across the sea.

This flow of life has increased in strength and size over the ages. It has always moved from shore to sea in countless currents of adventure and exploration; but it has moved most strongly from East to West. On its broad surface, the seeds of life and knowledge have been spread across the globe. It brought the people of Tyre and Carthage to the coasts and oceans of distant lands; it carried the English from Jutland across cold and stormy waters to the islands they conquered; it transported the Romans across half the world; it brought the civilization of the Far East to new life and untouched western territories; it took the new West back to the old East, and today it is again returning the new East to the old West. Religions, arts, trade, philosophies, vices, and laws have been carried along, a strange collection, on its unchanging current. It has had its highs and lows, its fluctuating high-water marks, and its times of abundance, when the world overflowed with golden humanity; its recedes and flows as well, when it seemed to shrink and abandon the kingdoms along its shores. The fifteenth century in Western Europe found it at a standstill in its movements: it had brought the trade and knowledge of the East to the verge of the Old World, filling the Mediterranean harbors with ships and the monasteries of Italy and Spain with wisdom; and in the subsequent decline that followed this surge, a greater energy and volume gathered in the returning tide, ready to carry the Old World fully across the ocean. Yet, despite their wisdom and might, the Spanish and Portuguese were still like primitive humans, standing on the shore, gazing in wonder across the sea.

The flood of the life-stream began to set again, and little by little to rise and inundate Western Europe, floating off the galleys and caravels of King Alphonso of Portugal, and sending them to feel their way along the coasts of Africa; a little later drawing the mind of Prince Henry the Navigator to devote his life to the conquest and possession of the unknown. In his great castle on the promontory of Sagres, with the voice of the Atlantic thundering in his ears, and its mists and sprays bounding his vision, he felt the full force of the stream, and stretched his arms to the mysterious West. But the inner light was not yet so brightly kindled that he dared to follow his heart; his ships went south and south again, to brave on each voyage the dangers and terrors that lay along the unknown African coast, until at length his captains saw the Cape of Good Hope. South and West and East were in those days confusing terms; for it was the East that men were thinking of when they set their faces to the setting sun, and it was a new road to the East that they sought when they felt their way southward along the edge of the world. But the rising tide of discovery was working in that moment, engaging the brains of innumerable sages, stirring the wonder of innumerable mariners; reaching also, little by little, to quarters less immediately concerned with the business of discovery. Ships carried the strange tidings of new coasts and new islands from port to port throughout the Mediterranean; Venetians on the lagoons, Ligurians on the busy trading wharves of Genoa, were discussing the great subject; and as the tide rose and spread, it floated one ship of life after another that was destined for the great business of adventure. Some it inspired to dream and speculate, and to do no more than that; many a heart also to brave efforts and determinations that were doomed to come to nothing and to end only in failure. And among others who felt the force and was swayed and lifted by the prevailing influence, there lived, some four and a half centuries ago, a little boy playing about the wharves of Genoa, well known to his companions as Christoforo, son of Domenico the wool-weaver, who lived in the Vico Dritto di Ponticello.

The flow of life began to change, slowly rising and flooding Western Europe, carrying away the ships of King Alfonso of Portugal and sending them to explore the coasts of Africa. Soon after, it caught the attention of Prince Henry the Navigator, who dedicated his life to conquering and claiming the unknown. In his grand castle on the cliffs of Sagres, with the sound of the Atlantic crashing in his ears and its mist and spray filling his view, he felt the powerful current and reached out toward the mysterious West. But the spark of inspiration wasn't bright enough yet for him to follow his instincts; his ships sailed further south, facing numerous dangers along the uncharted African coast, until finally his captains spotted the Cape of Good Hope. In those days, north, south, east, and west were confusing terms; people thought about the East when they looked toward the setting sun, seeking a new route to the East as they ventured south along the edge of the world. However, a rising tide of discovery was underway, engaging the minds of countless thinkers and inspiring many sailors, gradually reaching places less involved in exploration. Ships spread the news of new coasts and islands from port to port around the Mediterranean; Venetians in their lagoons and Ligurians in Genoa's busy trading docks were discussing the exciting topic. As curiosity grew, it lifted one adventurous ship after another, bound for the pursuit of exploration. Some were inspired to dream and speculate, while many others faced challenges and aspirations that ultimately led to failure. Among those captivated by this powerful wave of discovery was a little boy, about four and a half centuries ago, playing by the docks of Genoa, known to his friends as Christoforo, son of Domenico the wool weaver, who lived on Vico Dritto di Ponticello.









CHAPTER II.

THE HOME IN GENOA



It is often hard to know how far back we should go in the ancestry of a man whose life and character we are trying to reconstruct. The life that is in him is not his own, but is mysteriously transmitted through the life of his parents; to the common stock of his family, flesh of their flesh, bone of their bone, character of their character, he has but added his own personality. However far back we go in his ancestry, there is something of him to be traced, could we but trace it; and although it soon becomes so widely scattered that no separate fraction of it seems to be recognisable, we know that, generations back, we may come upon some sympathetic fact, some reservoir of the essence that was him, in which we can find the source of many of his actions, and the clue, perhaps, to his character.

It’s often difficult to determine how far back we should look into the ancestry of a person whose life and character we’re trying to understand. The life within him is not entirely his own; it is mysteriously passed down through his parents' lives. To the shared heritage of his family—flesh of their flesh, bone of their bone, character of their character—he has only added his own unique personality. No matter how far we trace his ancestry, we can find elements of him if we know how to look; even though it can become so fragmented that no single part seems recognizable, we understand that going back generations might reveal some meaningful connection, a source of his essence, where we can uncover the roots of many of his actions and perhaps a hint at his character.

In the case of Columbus we are spared this dilemma. The past is reticent enough about the man himself; and about his ancestors it is almost silent. We know that he had a father and grandfather, as all grandsons of Adam have had; but we can be certain of very little more than that. He came of a race of Italian yeomen inhabiting the Apennine valleys; and in the vale of Fontanabuona, that runs up into the hills behind Genoa, the two streams of family from which he sprang were united. His father from one hamlet, his mother from another; the towering hills behind, the Mediterranean shining in front; love and marriage in the valley; and a little boy to come of it whose doings were to shake the world.

In Columbus's case, we don't face this issue. The past is pretty quiet about him; it barely mentions his ancestors. We know he had a father and grandfather, like all grandsons of Adam; but there's not much more we can be sure of. He came from a line of Italian farmers living in the Apennine valleys, and in the Fontanabuona valley, which leads up into the hills behind Genoa, the two family lines that he came from came together. His father was from one village, his mother from another; with the tall hills behind and the Mediterranean shining in front; love and marriage happened in the valley; and from it came a little boy whose actions would change the world.

His family tree begins for us with his grandfather, Giovanni Colombo of Terra-Rossa, one of the hamlets in the valley—concerning whom many human facts may be inferred, but only three are certainly known; that he lived, begot children, and died. Lived, first at Terra Rossa, and afterwards upon the sea-shore at Quinto; begot children in number three—Antonio, Battestina, and Domenico, the father of our Christopher; and died, because one of the two facts in his history is that in the year 1444 he was not alive, being referred to in a legal document as quondam, or, as we should say, “the late.” Of his wife, Christopher’s grandmother, since she never bought or sold or witnessed anything requiring the record of legal document, history speaks no word; although doubtless some pleasant and picturesque old lady, or lady other than pleasant and picturesque, had place in the experience or imagination of young Christopher. Of the pair, old Quondam Giovanni alone survives the obliterating drift of generations, which the shores and brown slopes of Quinto al Mare, where he sat in the sun and looked about him, have also survived. Doubtless old Quondam could have told us many things about Domenico, and his over-sanguine buyings and sellings; have perhaps told us something about Christopher’s environment, and cleared up our doubts concerning his first home; but he does not. He will sit in the sun there at Quinto, and sip his wine, and say his Hail Marys, and watch the sails of the feluccas leaning over the blue floor of the Mediterranean as long as you please; but of information about son or family, not a word. He is content to have survived, and triumphantly twinkles his two dates at us across the night of time. 1440, alive; 1444, not alive any longer: and so hail and farewell, Grandfather John.

His family tree starts with his grandfather, Giovanni Colombo from Terra Rossa, one of the small villages in the valley—many things about him can be guessed, but only three facts are definitely known: he lived, had children, and died. He lived first in Terra Rossa, and later on the beach at Quinto; he had three children—Antonio, Battestina, and Domenico, the father of our Christopher; and he died, as indicated by a legal document from 1444 where he is referred to as quondam, or what we’d call “the late.” There's nothing recorded about his wife, Christopher’s grandmother, since she never bought or sold anything or witnessed anything that needed legal documentation; she was likely either a charming or not-so-charming old lady who played a role in the life or imagination of young Christopher. Out of the couple, only old Quondam Giovanni has endured the passage of time, just like the shores and brown hills of Quinto al Mare, where he sat in the sun and took in his surroundings. Undoubtedly, old Quondam could have shared many stories about Domenico, and his overly ambitious business ventures; he might have shed light on Christopher’s upbringing and cleared up questions about his first home, but he doesn't. He will just sit in the sun at Quinto, sip his wine, say his Hail Marys, and watch the sails of the feluccas drifting over the blue Mediterranean as long as he likes; but as for sharing information about his son or family, not a word. He is happy to have survived and cheerfully presents his two dates across the expanse of time: 1440, alive; 1444, no longer alive. So, hail and farewell, Grandfather John.

Of Antonio and Battestina, the uncle and aunt of Columbus, we know next to nothing. Uncle Antonio inherited the estate of Terra-Rossa, Aunt Battestina was married in the valley; and so no more of either of them; except that Antonio, who also married, had sons, cousins of Columbus, who in after years, when he became famous, made themselves unpleasant, as poor relations will, by recalling themselves to his remembrance and suggesting that something might be done for them. I have a belief, supported by no historical fact or document, that between the families of Domenico and Antonio there was a mild cousinly feud. I believe they did not like each other. Domenico, as we shall see presently, was sanguine and venturesome, a great buyer and seller, a maker of bargains in which he generally came off second best. Antonio, who settled in Terra-Rossa, the paternal property, doubtless looked askance at these enterprises from his vantage-ground of a settled income; doubtless also, on the occasion of visits exchanged between the two families, he would comment upon the unfortunate enterprises of his brother; and as the children of both brothers grew up, they would inherit and exaggerate, as children will, this settled difference between their respective parents. This, of course, may be entirely untrue, but I think it possible, and even likely; for Columbus in after life displayed a very tender regard for members of his family, but never to our knowledge makes any reference to these cousins of his, till they send emissaries to him in his hour of triumph. At any rate, among the influences that surrounded him at Genoa we may reckon this uncle and aunt and their children—dim ghosts to us, but to him real people, who walked and spoke, and blinked their eyes and moved their limbs, like the men and women of our own time. Less of a ghost to us, though still a very shadowy and doubtful figure, is Domenico himself, Christopher’s father. He at least is a man in whom we can feel a warm interest, as the one who actually begat and reared the man of our story. We shall see him later, and chiefly in difficulties; executing deeds and leases, and striking a great variety of legal attitudes, to the witnessing of which various members of his family were called in. Little enough good did they to him at the time, poor Domenico; but he was a benefactor to posterity without knowing it, and in these grave notarial documents preserved almost the only evidence that we have as to the early days of his illustrious son. A kind, sanguine man, this Domenico, who, if he failed to make a good deal of money in his various enterprises, at least had some enjoyment of them, as the man who buys and sells and strikes legal attitudes in every age desires and has. He was a wool-carder by trade, but that was not enough for him; he must buy little bits of estates here and there; must even keep a tavern, where he and his wife could entertain the foreign sailors and hear the news of the world; where also, although perhaps they did not guess it, a sharp pair of ears were also listening, and a pair of round eyes gazing, and an inquisitive face set in astonishment at the strange tales that went about.

Of Antonio and Battestina, Columbus's uncle and aunt, we know very little. Uncle Antonio inherited the estate of Terra-Rossa, and Aunt Battestina was married in the valley; and that's about all we have on them. Antonio also married and had sons, who were Columbus's cousins. Later, when Columbus became famous, they reminded him of their connection and suggested he might help them out, like how distant relatives often do. I have a belief, though it's not supported by any historical facts or documents, that there was a mild rivalry between the families of Domenico and Antonio. I think they didn't get along very well. Domenico, as we'll see shortly, was optimistic and bold, a big buyer and seller who often ended up with the short end of the stick in his deals. Antonio, who stayed at Terra-Rossa, the family land, likely looked down on these ventures from his comfortable financial position; he probably would comment on his brother's misfortunes during family visits, and as both families' children grew up, they would inherit and amplify this ongoing tension between their parents. This could be completely false, but I think it's possible, maybe even likely; because later in life, Columbus showed a strong affection for his family members, yet never mentioned these cousins until they sent representatives to him during his moment of triumph. In any case, among the influences surrounding him in Genoa, we can count this uncle and aunt and their children—faint figures to us, but to him, they were real people who walked and talked, blinked their eyes, and moved their bodies just like people today. Less of a ghost to us, though still somewhat unclear, is Domenico himself, Christopher's father. He is a person we can resonate with, as the one who actually fathered and raised the protagonist of our story. We will see more of him later, mainly in challenging situations; managing deeds and leases, and taking on various legal roles, with different family members called in to witness. They didn't bring him much benefit at the time, poor Domenico; but he unknowingly helped future generations, and in these solemn notarial documents, we find almost the only evidence we have regarding the early life of his illustrious son. Domenico was a kind and optimistic man, who, even if he didn't make much money from his ventures, at least found some enjoyment in them, as a person who buys and sells and navigates legal matters does in any era. He worked as a wool-carder, but that wasn't enough for him; he sought out little parcels of land here and there; he even ran a tavern, where he and his wife could welcome foreign sailors and catch up on the latest news; and there, although they probably didn't realize it, a keen pair of ears were listening, a pair of wide eyes were watching, and an eager face was filled with wonder at the strange stories being shared.

There is one fragment of fact about this Domenico that greatly enlarges our knowledge of him. He was a wool-weaver, as we know; he also kept a tavern, and no doubt justified the adventure on the plea that it would bring him customers for his woollen cloth; for your buyer and seller never lacks a reason either for his selling or buying. Presently he is buying again; this time, still with striking of legal attitudes, calling together of relations, and accompaniments of crabbed Latin notarial documents, a piece of ground in the suburbs of Genoa, consisting of scrub and undergrowth, which cannot have been of any earthly use to him. But also, according to the documents, there went some old wine-vats with the land. Domenico, taking a walk after Mass on some feast-day, sees the land and the wine-vats; thinks dimly but hopefully how old wine-vats, if of no use to any other human creature, should at least be of use to a tavern-keeper; hurries back, overpowers the perfunctory objections of his complaisant wife, and on the morrow of the feast is off to the notary’s office. We may be sure the wine-vats lay and rotted there, and furnished no monetary profit to the wool-weaving tavern-keeper; but doubtless they furnished him a rich profit of another kind when he walked about his newly-acquired property, and explained what he was going to do with the wine-vats.

There’s one fact about Domenico that really expands our understanding of him. We know he was a wool weaver; he also ran a tavern, likely justifying the venture with the idea that it would attract customers for his woolen cloth. After all, buyers and sellers always have their reasons for what they do. Soon, he's buying again; this time, with all the legal formalities, gathering relatives, and dealing with complicated Latin notary documents, he purchases a piece of land on the outskirts of Genoa, made up of weeds and underbrush, which must have been of no practical use to him. However, the documents also included some old wine vats with the land. One feast day, while taking a walk after Mass, Domenico spots the land and the wine vats and thinks, though vaguely and with hope, that the wine vats, if they are of no use to anyone else, should at least be useful to a tavern owner. He rushes home, overcomes the half-hearted objections of his agreeable wife, and the day after the feast, he heads to the notary’s office. We can be sure the wine vats just sat there and rotted, bringing no financial gain to the wool-weaving tavern keeper; but surely they provided him a different kind of rich profit as he strolled around his new property, explaining his plans for the wine vats.

And besides the weaving of wool and pouring of wine and buying and selling of land, there were more human occupations, which Domenico was not the man to neglect. He had married, about the year 1450, one Susanna, a daughter of Giacomo of Fontana-Rossa, a silk weaver who lived in the hamlet near to Terra-Rossa. Domenico’s father was of the more consequence of the two, for he had, as well as his home in the valley, a house at Quinto, where he probably kept a felucca for purposes of trade with Alexandria and the Islands. Perhaps the young people were married at Quinto, but if so they did not live there long, moving soon into Genoa, where Domenico could more conveniently work at his trade. The wool-weavers at that time lived in a quarter outside the old city walls, between them and the outer borders of the city, which is now occupied by the park and public gardens. Here they had their dwellings and workshops, their schools and institutions, receiving every protection and encouragement from the Signoria, who recognised the importance of the wool trade and its allied industries to Genoa. Cloth-weavers, blanket-makers, silk-weavers, and velvet-makers all lived in this quarter, and held their houses under the neighbouring abbey of San Stefano. There are two houses mentioned in documents which seem to have been in the possession of Domenico at different times. One was in the suburbs outside the Olive Gate; the other was farther in, by St. Andrew’s Gate, and quite near to the sea. The house outside the Olive Gate has disappeared; and it was probably here that our Christopher first saw the light, and pleased Domenico’s heart with his little cries and struggles. Neither the day nor even the year is certainly known, but there is most reason to believe that it was in the year 1451. They must have moved soon afterwards to the house in the Vico Dritto di Ponticello, No. 37, in which most of Christopher’s childhood was certainly passed. This is a house close to St. Andrew’s Gate, which gate still stands in a beautiful and ruinous condition.

And besides weaving wool, pouring wine, and buying and selling land, there were other human jobs that Domenico didn’t overlook. He married Susanna, the daughter of Giacomo from Fontana-Rossa, a silk weaver who lived in a nearby hamlet, around the year 1450. Domenico’s father was the more prominent of the two, as he owned a home in the valley and a house in Quinto, where he likely kept a felucca for trading with Alexandria and the Islands. The couple may have gotten married in Quinto, but if that was the case, they didn’t stay there long and soon moved to Genoa, where Domenico could work more conveniently. At that time, the wool weavers lived in a neighborhood just outside the old city walls, between those and the city’s outer edge, which is now where the park and public gardens are located. They had their homes and workshops, schools, and institutions here, receiving protection and support from the Signoria, who recognized the wool trade's significance and its related industries to Genoa. Cloth weavers, blanket makers, silk weavers, and velvet makers all lived in this area, renting their homes from the nearby abbey of San Stefano. Two houses are mentioned in documents as having belonged to Domenico at different times. One was in the suburbs outside the Olive Gate; the other was further in, near St. Andrew’s Gate, and close to the sea. The house outside the Olive Gate has vanished; it was probably here that Christopher first came into the world, bringing joy to Domenico with his little cries and struggles. While neither the exact day nor the year is known, it’s most likely that it was in 1451. They must have moved shortly after to the house at Vico Dritto di Ponticello, No. 37, where Christopher spent most of his childhood. This house is close to St. Andrew’s Gate, which still stands in a beautiful yet crumbling state.

From the new part of Genoa, and from the Via XX Settembre, you turn into the little Piazza di Ponticello just opposite the church of San Stefano. In a moment you are in old Genoa, which is to-day in appearance virtually the same as the place in which Christopher and his little brothers and sisters made the first steps of their pilgrimage through this world. If the Italian, sun has been shining fiercely upon you, in the great modern thoroughfare, you will turn into this quarter of narrow streets and high houses with grateful relief. The past seems to meet you there; and from the Piazza, gay with its little provision-shops and fruit stalls, you walk up the slope of the Vico Dritto di Ponticello, leaving the sunlight behind you, and entering the narrow street like a traveller entering a mountain gorge.

From the new part of Genoa, and from Via XX Settembre, you turn into the small Piazza di Ponticello, right across from the church of San Stefano. In an instant, you find yourself in old Genoa, which today looks almost exactly like the place where Christopher and his younger siblings took their first steps on their journey through life. If the Italian sun has been beating down on you in the bustling modern street, you'll appreciate the relief of stepping into this area of narrow streets and tall buildings. The past feels alive here; from the lively Piazza filled with its small shops and fruit stalls, you walk up the slope of Vico Dritto di Ponticello, leaving the sunlight behind and entering the narrow street like a traveler entering a mountain gorge.









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It is a very curious street this; I suppose there is no street in the world that has more character. Genoa invented sky-scrapers long before Columbus had discovered America, or America had invented steel frames for high building; but although many of the houses in the Vico Dritto di Ponticello are seven and eight storeys high, the width of the street from house-wall to house-wall does not average more than nine feet. The street is not straight, moreover; it winds a little in its ascent to the old city wall and St. Andrew’s Gate, so that you do not even see the sky much as you look forward and upwards. The jutting cornices of the roofs, often beautifully decorated, come together in a medley of angles and corners that practically roof the street over; and only here and there do you see a triangle or a parallelogram of the vivid brilliant blue that is the sky. Besides being seven or eight storeys high, the houses are the narrowest in the world; I should think that their average width on the street front is ten feet. So as you walk up this street where young Christopher lived you must think of it in these three dimensions towering slices of houses, ten or twelve feet in width: a street often not more than eight and seldom more than fifteen feet in width; and the walls of the houses themselves, painted in every colour, green and pink and grey and white, and trellised with the inevitable green window-shutters of the South, standing like cliffs on each side of you seven or eight rooms high. There being so little horizontal space for the people to live there, what little there is is most economically used; and all across the tops of the houses, high above your head, the cliffs are joined by wires and clothes-lines from which thousands of brightly-dyed garments are always hanging and fluttering; higher still, where the top storeys of the houses become merged in roof, there are little patches of garden and greenery, where geraniums and delicious tangling creepers uphold thus high above the ground the fertile tradition of earth. You walk slowly up the paved street. One of its characteristics, which it shares with the old streets of most Italian towns, is that it is only used by foot-passengers, being of course too narrow for wheels; and it is paved across with flagstones from door to door, so that the feet and the voices echo pleasantly in it, and make a music of their own. Without exception the ground floor of every house is a shop—the gayest, busiest most industrious little shops in the world. There are shops for provisions, where the delightful macaroni lies in its various bins, and all kinds of frugal and nourishing foods are offered for sale. There are shops for clothes and dyed finery; there are shops for boots, where boots hang in festoons like onions outside the window—I have never seen so many boot-shops at once in my life as I saw in the streets surrounding the house of Columbus. And every shop that is not a provision-shop or a clothes-shop or a boot-shop, is a wine-shop—or at least you would think so, until you remember, after you have walked through the street, what a lot of other kinds of shops you have seen on your way. There are shops for newspapers and tobacco, for cheap jewellery, for brushes, for chairs and tables and articles of wood; there are shops with great stacks and piles of crockery; there are shops for cheese and butter and milk—indeed from this one little street in Genoa you could supply every necessary and every luxury of a humble life.

It’s a really interesting street; I don’t think there’s any street in the world with more character. Genoa created skyscrapers long before Columbus discovered America, or before America developed steel frames for tall buildings; but even though many of the buildings on Vico Dritto di Ponticello are seven or eight stories high, the width of the street from one building to the other is less than nine feet. The street isn’t straight either; it bends a bit as it rises toward the old city wall and St. Andrew’s Gate, so you don’t see the sky much as you look ahead and up. The projecting cornices of the roofs, often beautifully decorated, come together in a mix of angles and corners that almost cover the street; and only in a few spots do you catch a glimpse of the bright blue sky. Besides being seven or eight stories tall, the houses are the narrowest in the world; I would guess their average width at the street front is about ten feet. So as you walk up this street where young Christopher lived, you have to picture it in these three dimensions—tall slices of houses, ten or twelve feet wide: a street that is often only eight feet wide and rarely more than fifteen; with the walls of the houses themselves, painted in every color—green, pink, gray, and white—decorated with the typical green window shutters, rising like cliffs on either side of you, seven or eight rooms high. There’s so little horizontal space for people to live in, so what little there is gets used very efficiently; and all across the tops of the houses, high above your head, the cliffs are connected by wires and clotheslines from which thousands of brightly colored garments are always hanging and fluttering; even higher, where the top floors of the houses blend into the roof, there are small patches of gardens and greenery, where geraniums and twining vines thrive up high above the ground, continuing the fertile tradition of the earth. You walk slowly up the paved street. One of its features, which it shares with the old streets of most Italian towns, is that it’s only used by pedestrians, as it’s naturally too narrow for vehicles; and it’s paved with flagstones from door to door, so that footsteps and voices echo pleasantly, creating their own kind of music. Without exception, the ground floor of every house is a shop—the liveliest and busiest little shops in the world. There are shops for groceries, where delightful macaroni sits in its various bins, and all kinds of wholesome foods are for sale. There are shops for clothes and colorful fabrics; there are shops for boots, where boots hang in strands like onions outside the windows—I’ve never seen so many boot shops in one place as I did in the streets around Columbus's home. And every shop that isn’t a grocery store or a clothing store or a boot shop is a wine shop—or at least you might think so until you remember the wide variety of other shops you’ve passed by. There are shops for newspapers and tobacco, for affordable jewelry, for brushes, for furniture, and wooden items; there are shops stacked high with crockery; there are shops for cheese, butter, and milk—in fact, from this one little street in Genoa, you could find everything you need for a simple life, plus some luxuries.









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As you still go up, the street takes a slight bend; and immediately before you, you see it spanned by the lofty crumbled arch of St. Andrew’s Gate, with its two mighty towers one on each side. Just as you see it you are at Columbus’s house. The number is thirty-seven; it is like any of the other houses, tall and narrow; and there is a slab built into the wall above the first storey, on which is written this inscription:—

As you continue up the street, it takes a slight curve; and right in front of you, you see the tall, crumbling arch of St. Andrew’s Gate, flanked by two impressive towers on either side. Just as you notice it, you arrive at Columbus’s house. The number is thirty-seven; it looks like any of the other houses, tall and narrow; and there’s a plaque built into the wall above the first floor, which has this inscription:—

NVLLA DOMVS TITVLO DIGNIOR
HEIC
PATERNIS IN AEDIBV
CHRISTOPHORVS COLVMBVS
PVERITIAM
PRIMAMQVE IVVENTAM TRANSEGIT



You stop and look at it; and presently you become conscious of a difference between it and all the other houses. They are all alert, busy, noisy, crowded with life in every storey, oozing vitality from every window; but of all the narrow vertical strips that make up the houses of the street, this strip numbered thirty-seven is empty, silent, and dead. The shutters veil its windows; within it is dark, empty of furniture, and inhabited only by a memory and a spirit. It is a strange place in which to stand and to think of all that has happened since the man of our thoughts looked forth from these windows, a common little boy. The world is very much alive in the Vico Dritto di Ponticello; the little freshet of life that flows there flows loud and incessant; and yet into what oceans of death and silence has it not poured since it carried forth Christopher on its stream! One thinks of the continent of that New World that he discovered, and all the teeming millions of human lives that have sprung up and died down, and sprung up again, and spread and increased there; all the ploughs that have driven into its soil, the harvests that have ripened, the waving acres and miles of grain that have answered the call of Spring and Autumn since first the bow of his boat grated on the shore of Guanahani. And yet of the two scenes this narrow shuttered house in a bye-street of Genoa is at once the more wonderful and more credible; for it contains the elements of the other. Walls and floors and a roof, a place to eat and sleep in, a place to work and found a family, and give tangible environment to a human soul—there is all human enterprise and discovery, effort, adventure, and life in that.

You stop and look at it; and soon you notice a difference between it and all the other houses. They are all lively, busy, noisy, and filled with life on every floor, bursting with energy from every window; but out of all the narrow vertical sections that make up the houses on the street, this section numbered thirty-seven is empty, silent, and lifeless. The shutters cover its windows; inside, it is dark, lacking furniture, and inhabited only by a memory and a spirit. It's a strange place to pause and think about everything that has happened since the man we are thinking of looked out from these windows as an ordinary little boy. The world is very alive in the Vico Dritto di Ponticello; the small stream of life flowing there is loud and never-ending; and yet into what vast oceans of death and silence hasn’t it poured since it carried Christopher along its course! One reflects on the continent of that New World he discovered, and all the countless human lives that have emerged and faded, and emerged again, multiplying and spreading there; all the plows that have turned its soil, the harvests that have matured, the vast fields and miles of grain that have responded to the seasons since the bow of his boat first scraped against the shore of Guanahani. And yet, between the two scenes, this narrow shuttered house in a side street in Genoa is both more remarkable and more believable; because it holds the essence of the other. Walls and floors and a roof, a place to eat and sleep, a space to work and start a family, giving a tangible environment to a human soul—there is all human endeavor and discovery, effort, adventure, and life within that.

If Christopher wanted to go down to the sea he would have to pass under the Gate of St. Andrew, with the old prison, now pulled down to make room for the modern buildings, on his right, and go down the Salita del Prione, which is a continuation of the Vico Dritto di Ponticello. It slopes downwards from the Gate as the first street sloped upwards to it; and it contains the same assortment of shops and of houses, the same mixture of handicrafts and industries, as were seen in the Vico Dritto di Ponticello. Presently he would come to the Piazza dell’ Erbe, where there is no grass, but only a pleasant circle of little houses and shops, with already a smack of the sea in them, chiefly suggested by the shops of instrument-makers, where to-day there are compasses and sextants and chronometers. Out of the Piazza you come down the Via di San Donato and into the Piazza of that name, where for over nine centuries the church of San Donato has faced the sun and the weather. From there Christopher’s young feet would follow the winding Via di San Bernato, a street also inhabited by craftsmen and workers in wood and metal; and at the last turn of it, a gash of blue between the two cliffwalls of houses, you see the Mediterranean.

If Christopher wanted to head down to the sea, he'd need to go under the Gate of St. Andrew, with the old prison—now torn down to make way for modern buildings—on his right, and walk down the Salita del Prione, which continues from the Vico Dritto di Ponticello. It slopes down from the Gate just like the first street slopes up to it, and it has the same mix of shops and homes, the same blend of crafts and industries, as seen in the Vico Dritto di Ponticello. Soon, he'd reach the Piazza dell’Erbe, where there’s no grass but a nice circle of small houses and shops, already hinting at the sea, especially from the instrument-makers' shops that now have compasses, sextants, and chronometers. From the Piazza, he would head down the Via di San Donato into the Piazza of the same name, where for over nine centuries, the church of San Donato has faced the sun and the elements. From there, Christopher's young feet would follow the winding Via di San Bernato, a street also home to craftsmen and workers in wood and metal; and at the final turn, a slice of blue between the two cliffside walls of houses reveals the Mediterranean.

Here, then, between the narrow little house by the Gate and the clamour and business of the sea-front, our Christopher’s feet carried him daily during some part of his childish life. What else he did, what he thought and felt, what little reflections he had, are but matters of conjecture. Genoa will tell you nothing more. You may walk over the very spot where he was born; you may unconsciously tread in the track of his vanished feet; you may wander about the wharves of the city, and see the ships loading and unloading—different ships, but still trafficking in commodities not greatly different from those of his day; you may climb the heights behind Genoa, and look out upon the great curving Gulf from Porto Fino to where the Cape of the western Riviera dips into the sea; you may walk along the coast to Savona, where Domenico had one of his many habitations, where he kept the tavern, and whither Christopher’s young feet must also have walked; and you may come back and search again in the harbour, from the old Mole and the Bank of St. George to where the port and quays stretch away to the medley of sailing-ships and steamers; but you will not find any sign or trace of Christopher. No echo of the little voice that shrilled in the narrow street sounds in the Vico Dritto; the houses stand gaunt and straight, with a brilliant strip of blue sky between their roofs and the cool street beneath; but they give you nothing of what you seek. If you see a little figure running towards you in a blue smock, the head fair-haired, the face blue-eyed and a little freckled with the strong sunshine, it is not a real figure; it is a child of your dreams and a ghost of the past. You may chase him while he runs about the wharves and stumbles over the ropes, but you will never catch him. He runs before you, zigzagging over the cobbles, up the sunny street, into the narrow house; out again, running now towards the Duomo, hiding in the porch of San Stefano, where the weavers held their meetings; back again along the wharves; surely he is hiding behind that mooring-post! But you look, and he is not there—nothing but the old harbour dust that the wind stirs into a little eddy while you look. For he belongs not to you or me, this child; he is not yet enslaved to the great purpose, not yet caught up into the machinery of life. His eye has not yet caught the fire of the sun setting on a western sea; he is still free and happy, and belongs only to those who love him. Father and mother, brothers Bartolomeo and Giacomo, sister Biancinetta, aunts, uncles, and cousins possibly, and possibly for a little while an old grandmother at Quinto—these were the people to whom that child belonged. The little life of his first decade, unviolated by documents or history, lives happily in our dreams, as blank as sunshine.

Here, then, between the narrow little house by the Gate and the noise and activity of the waterfront, our Christopher's feet took him daily during some part of his childhood. What else he did, what he thought and felt, and what little reflections he had are just matters of guesswork. Genoa won’t reveal anything more. You can walk over the very spot where he was born; you might unwittingly walk in the path of his lost footsteps; you can wander around the docks of the city and watch the ships loading and unloading—different ships, but still trading in goods not so different from those in his time; you could climb the hills behind Genoa and gaze out at the grand curving Gulf from Porto Fino to where the Cape of the western Riviera meets the sea; you can stroll along the coast to Savona, where Domenico had one of his many homes, where he ran the tavern, and where Christopher's young feet must have also gone; and you could return and search again in the harbor, from the old Mole and the Bank of St. George to where the port and docks stretch towards the mix of sailing ships and steamers; but you will not find any sign or trace of Christopher. No echo of the little voice that chirped in the narrow street is heard in the Vico Dritto; the houses stand tall and straight, with a bright strip of blue sky between their roofs and the cool street below; but they give you nothing of what you seek. If you see a small figure running towards you in a blue smock, fair-haired, blue-eyed, and slightly freckled from the strong sunshine, it’s not a real figure; it’s a child from your dreams and a ghost of the past. You may try to catch him as he runs around the docks and trips over the ropes, but you will never catch him. He runs ahead of you, zigzagging over the cobblestones, up the sunny street, into the narrow house; out again, now running towards the Duomo, hiding in the porch of San Stefano, where the weavers held their meetings; back again along the docks; surely he’s hiding behind that mooring post! But you look, and he’s not there—only the old harbor dust that the wind stirs into a little whirl while you look. For he doesn’t belong to you or me, this child; he is not yet bound to the great purpose, not yet caught up in the machinery of life. His eye has not yet captured the glow of the sun setting on a western sea; he is still free and happy, belonging only to those who love him. Father and mother, brothers Bartolomeo and Giacomo, sister Biancinetta, possibly aunts, uncles, and cousins, and maybe for a little while an old grandmother at Quinto—these were the people to whom that child belonged. The little life of his first decade, untouched by documents or history, lives happily in our dreams, as blank as sunshine.









CHAPTER III.

YOUNG CHRISTOPHER



Christopher was fourteen years old when he first went to sea. That is his own statement, and it is one of the few of his autobiographical utterances that we need not doubt. From it, and from a knowledge of certain other dates, we are able to construct some vague picture of his doings before he left Italy and settled in Portugal. Already in his young heart he was feeling the influence that was to direct and shape his destiny; already, towards his home in Genoa, long ripples from the commotion of maritime adventure in the West were beginning to spread. At the age of ten he was apprenticed to his father, who undertook, according to the indentures, to provide him with board and lodging, a blue gabardine and a pair of good shoes, and various other matters in return for his service. But there is no reason to suppose that he ever occupied himself very much with wool-weaving. He had a vocation quite other than that, and if he ever did make any cloth there must have been some strange thoughts and imaginings woven into it, as he plied the shuttle. Most of his biographers, relying upon a doubtful statement in the life of him written by his son Ferdinand, would have us send him at the age of twelve to the distant University of Pavia, there, poor mite, to sit at the feet of learned professors studying Latin, mathematics, and cosmography; but fortunately it is not necessary to believe so improbable a statement. What is much more likely about his education—for education he had, although not of the superior kind with which he has been credited—is that in the blank, sunny time of his childhood he was sent to one of the excellent schools established by the weavers in their own quarter, and that there or afterwards he came under some influence, both religious and learned, which stamped him the practical visionary that he remained throughout his life. Thereafter, between his sea voyagings and expeditions about the Mediterranean coasts, he no doubt acquired knowledge in the only really practical way that it can be acquired; that is to say, he received it as and when he needed it. What we know is that he had in later life some knowledge of the works of Aristotle, Julius Caesar, Seneca, Pliny, and Ptolemy; of Ahmet-Ben-Kothair the Arabic astronomer, Rochid the Arabian, and the Rabbi Samuel the Jew; of Isadore the Spaniard, and Bede and Scotus the Britons; of Strabo the German, Gerson the Frenchman, and Nicolaus de Lira the Italian. These names cover a wide range, but they do not imply university education. Some of them merely suggest acquaintance with the ‘Imago Mundi’; others imply that selective faculty, the power of choosing what can help a man’s purpose and of rejecting what is useless to it, that is one of the marks of genius, and an outward sign of the inner light.

Christopher was fourteen when he first went to sea. That's his own claim, and it's one of the few things about his life that we can trust. From that, along with some knowledge of other dates, we can piece together a rough idea of what he was up to before leaving Italy to settle in Portugal. Even as a young boy, he was feeling the pull that would shape his future; already, distant waves from the excitement of maritime adventures in the West were reaching back to his home in Genoa. By the age of ten, he was apprenticed to his father, who, according to the contract, was supposed to provide him with food and lodging, a blue cloak, a good pair of shoes, and other necessities in exchange for his work. However, there's no reason to think he was very involved in wool-weaving. He had a different calling, and if he ever did weave any cloth, it probably contained some unusual thoughts and dreams as he worked. Most of his biographers, relying on a questionable statement from his son Ferdinand's account, would have us believe that he was sent at the age of twelve to the distant University of Pavia, where he, poor thing, would study Latin, mathematics, and cosmography under learned professors. Thankfully, we don't have to accept such an unlikely claim. It's much more plausible that during the sun-filled days of his childhood, he attended one of the excellent schools set up by the weavers in their neighborhood, and that there or later he came under some influential religious and educational guidance that shaped him into the practical visionary he remained throughout his life. After that, between his sea voyages and trips along the Mediterranean coast, he undoubtedly picked up knowledge in the only truly effective way it can be learned—by acquiring it as he needed it. What we do know is that later in life, he had some familiarity with the works of Aristotle, Julius Caesar, Seneca, Pliny, and Ptolemy; of the Arabic astronomer Ahmet-Ben-Kothair, Rochid the Arabian, and Rabbi Samuel the Jew; of Isadore the Spaniard, and Bede and Scotus the Britons; of Strabo the German, Gerson the Frenchman, and Nicolaus de Lira the Italian. These names represent a broad range, but they don’t indicate a formal university education. Some merely suggest familiarity with the 'Imago Mundi'; others point to the ability to select what would serve one's purpose and to discard what is unnecessary, a hallmark of genius and a visible sign of inner insight.

We must think of him, then, at school in Genoa, grinding out the tasks that are the common heritage of all small boys; working a little at the weaving, interestedly enough at first, no doubt, while the importance of having a loom appealed to him, but also no doubt rapidly cooling off in his enthusiasm as the pastime became a task, and the restriction of indoor life began to be felt. For if ever there was a little boy who loved to idle about the wharves and docks, here was that little boy. It was here, while he wandered about the crowded quays and listened to the medley of talk among the foreign sailors, and looked beyond the masts of the ships into the blue distance of the sea, that the desire to wander and go abroad upon the face of the waters must first have stirred in his heart. The wharves of Genoa in those days combined in themselves all the richness of romance and adventure, buccaneering, trading, and treasure-snatching, that has ever crowded the pages of romance. There were galleys and caravels, barques and feluccas, pinnaces and caraccas. There were slaves in the galleys, and bowmen to keep the slaves in subjection. There were dark-bearded Spaniards, fair-haired Englishmen; there were Greeks, and Indians, and Portuguese. The bales of goods on the harbour-side were eloquent of distant lands, and furnished object lessons in the only geography that young Christopher was likely to be learning. There was cotton from Egypt, and tin and lead from Southampton. There were butts of Malmsey from Candia; aloes and cassia and spices from Socotra; rhubarb from Persia; silk from India; wool from Damascus, raw wool also from Calais and Norwich. No wonder if the little house in the Vico Dritto di Ponticello became too narrow for the boy; and no wonder that at the age of fourteen he was able to have his way, and go to sea. One can imagine him gradually acquiring an influence over his father, Domenico, as his will grew stronger and firmer—he with one grand object in life, Domenico with none; he with a single clear purpose, and Domenico with innumerable cloudy ones. And so, on some day in the distant past, there were farewells and anxious hearts in the weaver’s house, and Christopher, member of the crew of some trading caravel or felucca, a diminishing object to the wet eyes of his mother, sailed away, and faded into the blue distance.

We need to picture him, then, at school in Genoa, grinding through the tasks that all little boys share; working a bit on weaving, probably interested at first because having a loom seemed important, but surely losing enthusiasm quickly as the fun turned into a chore and the limits of indoor life started to weigh on him. Because if there was ever a little boy who loved to hang out at the wharves and docks, it was him. It was here, as he wandered the busy quays, listening to the mix of conversations among foreign sailors and looking past the ship masts into the blue expanse of the sea, that the urge to explore and travel on the waters first stirred in his heart. The wharves of Genoa back then held all the richness of romance and adventure—piracy, trade, and treasure hunting—that has always filled the pages of stories. There were galleys and caravels, barques and feluccas, pinnaces and caraccas. There were slaves in the galleys and bowmen to keep them in line. There were dark-bearded Spaniards, fair-haired Englishmen; and there were Greeks, Indians, and Portuguese. The bales of goods by the harbor spoke of far-off lands and provided real-life lessons in the only geography that young Christopher was likely learning. There were cotton from Egypt, tin and lead from Southampton. There were barrels of Malmsey from Candia; aloes, cassia, and spices from Socotra; rhubarb from Persia; silk from India; wool from Damascus, and raw wool also from Calais and Norwich. It’s no surprise that the little house in the Vico Dritto di Ponticello felt too cramped for the boy; and it’s no surprise that at fourteen he was able to insist on going to sea. One can picture him gradually gaining influence over his father, Domenico, as his will grew stronger and firmer—he with one grand goal in life, Domenico with none; he with a clear purpose, and Domenico with countless vague ones. So, one day in the past, there were farewells and anxious hearts in the weaver’s home, and Christopher, a member of the crew on some trading caravel or felucca, slowly becoming a distant figure to his mother’s tearful eyes, sailed away and disappeared into the blue horizon.

They had lost him, although perhaps they did not realise it; from the moment of his first voyage the sea claimed him as her own. Widening horizons, slatting of cords and sails in the wind, storms and stars and strange landfalls and long idle calms, thunder of surges, tingle of spray, and eternal labouring and threshing and cleaving of infinite waters—these were to be his portion and true home hereafter. Attendances at Court, conferences with learned monks and bishops, sojourns on lonely islands, love under stars in the gay, sun-smitten Spanish towns, governings and parleyings in distant, undreamed-of lands—these were to be but incidents in his true life, which was to be fulfilled in the solitude of sea watches.

They had lost him, although they might not realize it; from the moment of his first voyage, the sea claimed him as its own. Expanding horizons, the sound of ropes and sails in the wind, storms and stars, strange coastlines, and long, idle calm—thunderous waves, the spray’s refreshing touch, and the endless labor of navigating the infinite waters—these would be his true home from now on. Attending court, meeting with knowledgeable monks and bishops, spending time on lonely islands, finding love under the stars in cheerful, sun-soaked Spanish towns, and governing and negotiating in far-off, unimaginable lands—these would just be side events in his real life, which was meant to be fulfilled in the solitude of watching the sea.

When he left his home on this first voyage, he took with him one other thing besides the restless longing to escape beyond the line of sea and sky. Let us mark well this possession of his, for it was his companion and guiding-star throughout a long and difficult life, his chart and compass, astrolabe and anchor, in one. Religion has in our days fallen into decay among men of intellect and achievement. The world has thrown it, like a worn garment or an old skin, from off its body, the thing itself being no longer real and alive, and in harmony with the life of an age that struggles towards a different kind of truth. It is hard, therefore, for us to understand exactly how the religion of Columbus entered so deeply into his life and brooded so widely over his thoughts.

When he left home on his first voyage, he took with him one other thing besides his restless desire to escape beyond the horizon of sea and sky. Let's pay close attention to this possession, as it was his companion and guiding star throughout a long and challenging life, his map and compass, his astrolabe and anchor, all rolled into one. Religion has, in our time, fallen out of favor among people of intellect and achievement. The world has cast it off like a worn-out garment or an old skin, as it is no longer real or vibrant, and doesn’t fit with the life of an age that is striving for a different kind of truth. Therefore, it’s hard for us to fully understand how deeply Columbus's religion was woven into his life and how broadly it influenced his thoughts.

Hardest of all is it for people whose only experience of religion is of Puritan inheritance to comprehend how, in the fifteenth century, the strong intellect was strengthened, and the stout heart fortified, by the thought of hosts of saints and angels hovering above a man’s incomings and outgoings to guide and protect him. Yet in an age that really had the gift of faith, in which religion was real and vital, and part of the business of every man’s daily life; in which it stood honoured in the world, loaded with riches, crowned with learning, wielding government both temporal and spiritual, it was a very brave panoply for the soul of man. The little boy in Genoa, with the fair hair and blue eyes and grave freckled face that made him remarkable among his dark companions, had no doubt early received and accepted the vast mysteries of the Christian faith; and as that other mystery began to grow in his mind, and that idea of worlds that might lie beyond the sea-line began to take shape in his thoughts, he found in the holy wisdom of the prophets, and the inspired writings of the fathers, a continual confirmation of his faith. The full conviction of these things belongs to a later period of his life; but probably, during his first voyagings in the Mediterranean, there hung in his mind echoes of psalms and prophecies that had to do with things beyond the world of his vision and experience. The sun, whose going forth is to the end of heaven, his circuit back to the end of it, and from whose heat there is nothing hid; the truth, holy and prevailing, that knows no speech nor language where its voice is not heard; the great and wide sea, with its creeping things innumerable, and beasts small and great—no wonder if these things impressed him, and if gradually, as his way fell clearer before him, and the inner light began to shine more steadily, he came to believe that he had a special mission to carry the torch of the faith across the Sea of Darkness, and be himself the bearer of a truth that was to go through all the earth, and of words that were to travel to the world’s end.

Hardest of all is it for people whose only experience of religion comes from a Puritan background to understand how, in the fifteenth century, strong minds were bolstered and brave hearts were strengthened by the idea of countless saints and angels watching over a person’s every move to guide and protect them. Yet in a time that truly possessed the gift of faith, when religion was real and vital, woven into the daily lives of everyone; when it was respected in the world, enriched with wealth, esteemed in learning, and wielding both political and spiritual power, it provided a bold armor for the soul of humanity. The little boy in Genoa, with his light hair and blue eyes, and his serious freckled face that set him apart from his darker peers, likely encountered and embraced the profound mysteries of the Christian faith early on; and as the concept of worlds beyond the horizon began to form in his mind, he found constant affirmation of his faith in the holy wisdom of the prophets and the inspired writings of the church fathers. The full understanding of these matters came later in his life; but probably, during his initial journeys across the Mediterranean, he held in his mind echoes of psalms and prophecies connected to realms beyond his sight and experience. The sun, whose journey stretches to the ends of the heavens, and from whose warmth nothing can hide; the truth, sacred and powerful, that knows no speech or language where its voice isn’t heard; the vast and deep sea, filled with countless creatures, large and small—no wonder these things left an impression on him, and as his path became clearer, and the inner light began to shine brighter, he came to believe he had a special mission to carry the torch of faith across the Sea of Darkness, to be the bearer of a truth meant to reach all corners of the earth, and to share words that would travel to the ends of the world.

In this faith, then, and with this equipment, and about the year 1465, Christopher Columbus began his sea travels. His voyages would be doubtless at first much along the coasts, and across to Alexandria and the Islands. There would be returnings to Genoa, and glad welcomings by the little household in the narrow street; in 1472 and 1473 he was with his father at Savona, helping with the wool-weaving and tavern-keeping; possibly also there were interviews with Benincasa, who was at that time living in Genoa, and making his famous sea-charts. Perhaps it was in his studio that Christopher first saw a chart, and first fell in love with the magic that can transfer the shapes of oceans and continents to a piece of paper. Then he would be off again in another ship, to the Golden Horn perhaps, or the Black Sea, for the Genoese had a great Crimean trade. This is all conjecture, but very reasonable conjecture; what we know for a fact is that he saw the white gum drawn from the lentiscus shrubs in Chio at the time of their flowering; that fragrant memory is preserved long afterwards in his own writings, evoked by some incident in the newly-discovered islands of the West. There are vague rumours and stories of his having been engaged in various expeditions—among them one fitted out in Genoa by John of Anjou to recover the kingdom of Naples for King Rene of Provence; but there is no reason to believe these rumours: good reason to disbelieve them, rather.

In this belief, then, and with this knowledge, around the year 1465, Christopher Columbus started his sea journeys. His trips would likely begin along the coasts, traveling over to Alexandria and the islands. He would return to Genoa, where he was welcomed joyfully by his small family in their narrow street. In 1472 and 1473, he was with his father in Savona, assisting with wool-weaving and running a tavern; he might have also had meetings with Benincasa, who was living in Genoa at the time and creating his famous sea charts. Perhaps it was in his studio that Christopher first spotted a chart and fell in love with the magic of turning the shapes of oceans and continents into a map. Then he would set off again on another ship, maybe to the Golden Horn or the Black Sea, as the Genoese had a strong trade presence in Crimea. This is all speculation, but it seems quite reasonable; what we know for sure is that he observed the white gum from the lentiscus shrubs in Chio during their flowering, a fragrant memory that he would recall later in his writings, sparked by some event in the newly discovered islands of the West. There are vague rumors and stories about him being involved in various expeditions—among them, one organized in Genoa by John of Anjou to reclaim the kingdom of Naples for King Rene of Provence; however, there’s no reason to believe these rumors; in fact, there's good reason to doubt them.

The lives that the sea absorbs are passed in a great variety of adventure and experience, but so far as the world is concerned they are passed in a profound obscurity; and we need not wonder that of all the mariners who used those seas, and passed up and down, and held their course by the stars, and reefed their sails before the sudden squalls that came down from the mountains, and shook them out again in the calm sunshine that followed, there is no record of the one among their number who was afterwards to reef and steer and hold his course to such mighty purpose. For this period, then, we must leave him to the sea, and to the vast anonymity of sea life.

The lives that the sea takes in are filled with a wide range of adventures and experiences, but for the world, they remain largely unknown. It’s no surprise that out of all the sailors who navigated those waters, moved up and down, charted their course by the stars, and adjusted their sails before the sudden storms from the mountains, only to unfurl them again in the calm sunshine that followed, there’s no record of the one among them who would later steer and navigate with such great purpose. For now, we must leave him to the sea and the vast unknown of life at sea.









CHAPTER IV.

DOMENICO



Christopher is gone, vanished over that blue horizon; and the tale of life in Genoa goes on without him very much as before, except that Domenico has one apprentice less, and, a matter becoming of some importance in the narrow condition of his finances, one boy less to feed and clothe. For good Domenico, alas! is no economist. Those hardy adventures of his in the buying and selling line do not prosper him; the tavern does not pay; perhaps the tavern-keeper is too hospitable; at any rate, things are not going well. And yet Domenico had a good start; as his brother Antonio has doubtless often told him, he had the best of old Giovanni’s inheritance; he had the property at Quinto, and other property at Ginestreto, and some ground rents at Pradella; a tavern at Savona, a shop there and at Genoa—really, Domenico has no excuse for his difficulties. In 1445 he was selling land at Quinto, presumably with the consent of old Giovanni, if he was still alive; and if he was not living, then immediately after his death, in the first pride of possession.

Christopher is gone, disappeared beyond that blue horizon; and life in Genoa continues on without him pretty much as it always has, except that Domenico has one less apprentice and, a matter of some importance given his tight finances, one less boy to feed and clothe. Poor Domenico, sadly, is not good with money. Those bold ventures of his in buying and selling aren’t paying off; the tavern isn’t making money; maybe the tavern keeper is too generous; either way, things aren’t going well. Yet Domenico had a decent start; as his brother Antonio has likely reminded him often, he had the best of old Giovanni’s inheritance. He owned property at Quinto, other land at Ginestreto, and some ground rents at Pradella; a tavern and a shop in Savona, and another shop in Genoa—really, Domenico has no reason for his troubles. In 1445, he was selling land at Quinto, likely with old Giovanni’s blessing if he was still alive; and if he wasn't, then right after his death, in the first excitement of ownership.

In 1450 he bought a pleasant house at Quarto, a village on the sea-shore about a mile to the west of Quinto and about five miles to the east of Genoa. It was probably a pure speculation, as he immediately leased the house for two years, and never lived in it himself, although it was a pleasant place, with an orchard of olives and figs and various other trees—‘arboratum olivis ficubus et aliis diversis arboribus’. His next recorded transaction is in 1466, when he went security for a friend, doubtless with disastrous results. In 1473 he sold the house at the Olive Gate, that suburban dwelling where probably Christopher was born, and in 1474 he invested the proceeds of that sale in a piece of land which I have referred to before, situated in the suburbs of Savona, with which were sold those agreeable and useless wine-vats. Domenico was living at Savona then, and the property which he so fatuously acquired consisted of two large pieces of land on the Via Valcalda, containing a few vines, a plantation of fruit-trees, and a large area of shrub and underwood. The price, however, was never paid in full, and was the cause of a lawsuit which dragged on for forty years, and was finally settled by Don Diego Columbus, Christopher’s son, who sent a special authority from Hispaniola.

In 1450, he bought a nice house in Quarto, a village by the sea about a mile west of Quinto and about five miles east of Genoa. It was likely just a business move since he immediately rented the house out for two years and never lived there himself, even though it was a lovely spot with an orchard of olives, figs, and various other trees—‘arboratum olivis ficubus et aliis diversis arboribus’. His next known transaction was in 1466 when he co-signed for a friend's loan, probably with unfortunate consequences. In 1473, he sold the house at the Olive Gate, the suburban home where Christopher was likely born, and in 1474 he used the money from that sale to buy a piece of land that I mentioned earlier, located in the suburbs of Savona, which also included those nice but worthless wine vats. Domenico was living in Savona at that time, and the property he foolishly bought consisted of two large plots of land on the Via Valcalda, containing a few vines, a fruit tree orchard, and a large area of bushes and undergrowth. However, the full price was never paid, leading to a lawsuit that dragged on for forty years, finally resolved by Don Diego Columbus, Christopher’s son, who sent special authority from Hispaniola.

Owing, no doubt, to the difficulties that this un fortunate purchase plunged him into, Domenico was obliged to mortgage his house at St. Andrew’s Gate in the year 1477; and in 1489 he finally gave it up to Jacob Baverelus, the cheese-monger, his son-in-law. Susanna, who had been the witness of his melancholy transactions for so many years, and possibly the mainstay of that declining household, died in 1494; but not, we may hope, before she had heard of the fame of her son Christopher. Domenico, in receipt of a pension from the famous Admiral of the Ocean, and no doubt talking with a deal of pride and inaccuracy about the discovery of the New World, lived on until 1498; when he died also, and vanished out of this world. He had fulfilled a noble destiny in being the father of Christopher Columbus.

Due to the challenges this unfortunate purchase put him in, Domenico had to mortgage his house at St. Andrew’s Gate in 1477. In 1489, he finally gave it up to Jacob Baverelus, the cheesemonger, who was his son-in-law. Susanna, who had witnessed his sad dealings for so many years and was likely the support of their struggling household, died in 1494. However, we can hope she heard about her son Christopher's fame before she passed. Domenico, receiving a pension from the renowned Admiral of the Ocean and likely talking about the discovery of the New World with a lot of pride and embellishment, lived until 1498, when he also died and left this world. He had fulfilled a noble destiny by being the father of Christopher Columbus.









CHAPTER V.

SEA THOUGHTS



The long years that Christopher Columbus spent at sea in making voyages to and from his home in Genoa, years so blank to us, but to him who lived them so full of life and active growth, were most certainly fruitful in training and equipping him for that future career of which as yet, perhaps, he did not dream. The long undulating waves of the Mediterranean, with land appearing and dissolving away in the morning and evening mists, the business of ship life, harsh and rough in detail, but not too absorbing to the mind of a common mariner to prevent any thoughts he might have finding room to grow and take shape; sea breezes, sea storms, sea calms; these were the setting of his knowledge and experience as he fared from port to port and from sea to sea. He is a very elusive figure in that environment of misty blue, very hard to hold and identify, very shy of our scrutiny, and inaccessible even to our speculation. If we would come up with him, and place ourselves in some kind of sympathy with the thoughts that were forming in his brain, it is necessary that we should, for the moment, forget much of what we know of the world, and assume the imperfect knowledge of the globe that man possessed in those years when Columbus was sailing the Mediterranean.

The many years that Christopher Columbus spent at sea traveling to and from his home in Genoa, years that seem empty to us, were actually filled with life and growth for him. These years definitely prepared him for a future career that he probably hadn’t even imagined yet. The long, rolling waves of the Mediterranean, with land appearing and disappearing in the morning and evening fog, the tough realities of life at sea—harsh yet not so overwhelming that a typical sailor couldn’t allow his thoughts to grow and develop—along with sea breezes, storms, and calm waters, all shaped his knowledge and experience as he journeyed from port to port and across the seas. In this misty blue environment, he remains an elusive figure, difficult to grasp and define, shy away from our attention, and even hard to speculate about. If we want to connect with him and understand the thoughts forming in his mind, we need to temporarily set aside much of what we know about the world and take on the limited understanding that people had of the globe during the years Columbus sailed the Mediterranean.

That the earth was a round globe of land and water was a fact that, after many contradictions and uncertainties, intelligent men had by this time accepted. A conscious knowledge of the world as a whole had been a part of human thought for many hundreds of years; and the sphericity of the earth had been a theory in the sixth century before Christ. In the fourth century Aristotle had watched the stars and eclipses; in the third century Eratosthenes had measured a degree of latitude, and measured it wrong;—[Not so very wrong. D.W.]—in the second century the philosopher Crates had constructed a rude sort of globe, on which were marked the known kingdoms of the earth, and some also unknown. With the coming of the Christian era the theory of the roundness of the earth began to be denied; and as knowledge and learning became gathered into the hands of the Church they lost something of their clarity and singleness, and began to be used arbitrarily as evidence for or against other and less material theories. St. Chrysostom opposed the theory of the earth’s roundness; St. Isidore taught it; and so also did St. Augustine, as we might expect from a man of his wisdom who lived so long in a monastery that looked out to sea from a high point, and who wrote the words ‘Ubi magnitudo, ibi veritas’. In the sixth century of the Christian era Bishop Cosmas gave much thought to this matter of a round world, and found a new argument which to his mind (poor Cosmas!) disposed of it very clearly; for he argued that, if the world were round, the people dwelling at the antipodes could not see Christ at His coming, and that therefore the earth was not round. But Bede, in the eighth century, established it finally as a part of human knowledge that the earth and all the heavenly bodies were spheres, and after that the fact was not again seriously disputed.

That the earth is a round globe of land and water is a fact that, after many debates and uncertainties, intelligent people had accepted by this time. A conscious understanding of the world as a whole has been part of human thought for many hundreds of years; and the idea that the earth is spherical dates back to the sixth century before Christ. In the fourth century, Aristotle observed the stars and eclipses; in the third century, Eratosthenes measured a degree of latitude, though he didn’t get it quite right;—[Not so very wrong. D.W.]—and in the second century, the philosopher Crates created a basic globe that outlined the known kingdoms of the earth, along with some unknown ones. When the Christian era began, the idea of the earth’s roundness started to be challenged; as knowledge and learning became concentrated in the hands of the Church, they lost some of their clarity and straightforwardness, and began to be used selectively as proof for or against various theories. St. Chrysostom rejected the idea of the earth being round; St. Isidore supported it; and so did St. Augustine, as we might expect from a wise man who lived in a monastery overlooking the sea and famously wrote, ‘Ubi magnitudo, ibi veritas’. In the sixth century of the Christian era, Bishop Cosmas thought deeply about the concept of a round world and came up with a new argument that, in his view (poor Cosmas!), clearly disproved it; he argued that if the world were round, people living on the opposite side could not see Christ at His coming, so he concluded that the earth wasn’t round. However, in the eighth century, Bede finally established that the earth and all celestial bodies are spheres, and after that, this fact was not seriously contested again.

What lay beyond the frontier of the known was a speculation inseparable from the spirit of exploration. Children, and people who do not travel, are generally content, when their thoughts stray beyond the paths trodden by their feet, to believe that the greater world is but a continuation on every side of their own environment; indeed, without the help of sight or suggestion, it is almost impossible to believe anything else. If you stand on an eminence in a great plain and think of the unseen country that lies beyond the horizon, trying to visualise it and imagine that you see it, the eye of imagination can only see the continuance or projection of what is seen by the bodily sight. If you think, you can occupy the invisible space with a landscape made up from your own memory and knowledge: you may think of mountain chains and rivers, although there are none visible to your sight, or you may imagine vast seas and islands, oceans and continents. This, however, is thought, not pure imagination; and even so, with every advantage of thought and knowledge, you will not be able to imagine beyond your horizon a space of sea so wide that the farther shore is invisible, and yet imagine the farther shore also. You will see America across the Atlantic and Japan across the Pacific; but you cannot see, in one single effort of the imagination, an Atlantic of empty blue water stretching to an empty horizon, another beyond that equally vast and empty, another beyond that, and so on until you have spanned the thousand horizons that lie between England and America. The mind, that is to say, works in steps and spans corresponding to the spans of physical sight; it cannot clear itself enough from the body, or rise high enough beyond experience, to comprehend spaces so much vaster than anything ever seen by the eye of man. So also with the stretching of the horizon which bounded human knowledge of the earth. It moved step by step; if one of Prince Henry’s captains, creeping down the west coast of Africa, discovered a cape a hundred miles south of the known world, the most he could probably do was to imagine that there might lie, still another hundred miles farther south, another cape; to sail for it in faith and hope, to find it, and to imagine another possibility yet another hundred miles away. So far as experience went back, faith could look forward. It is thus with the common run of mankind; yesterday’s march is the measure of to-morrow’s; as much as they have done once, they may do again; they fear it will be not much more; they hope it may be not much less.

What’s beyond the known frontier is a thought tied to the spirit of exploration. Kids and people who don’t travel are usually satisfied when their minds wander beyond the paths they've walked, believing the larger world is just an extension of their own surroundings. Honestly, without seeing or being suggested otherwise, it’s nearly impossible to think differently. Standing on a high point in a vast plain and considering the unseen land beyond the horizon, you try to visualize it and imagine seeing it, but your imagination can only project what your physical eyes perceive. You might fill the invisible space with images from your own memory and knowledge: envisioning mountain ranges and rivers, even if they're not visible, or imagining vast seas and islands, oceans, and continents. However, this is just thinking, not pure imagination; and even with all the thought and knowledge you have, you can’t picture a sea so wide that the far shore is out of sight while also imagining that very shore. You can see America across the Atlantic and Japan across the Pacific, but you can’t envision in one single moment an Atlantic of empty blue water extending to an empty horizon, another beyond that equally vast and empty, and so on until you've covered the countless horizons between England and America. The mind works in increments that match what can be physically seen; it can’t separate itself enough from the body or rise high enough beyond experience to grasp spaces that are much larger than anything ever seen by human eyes. The same goes for the expanding horizon that limited human knowledge of the earth. It progressed step by step; if one of Prince Henry’s captains, inching down the west coast of Africa, found a cape a hundred miles south of the known world, all he could probably do was imagine there might be another cape another hundred miles farther south; to sail toward it with faith and hope, discover it, and picture yet another possibility a further hundred miles away. As far as experience reached back, faith could look ahead. This is how it is for most people; yesterday’s journey sets the standard for tomorrow’s; as much as they’ve accomplished once, they believe they can do it again; they worry it won't be much more; they hope it won't be much less.

The history of the exploration of the world up to the day when Columbus set sail from Palos is just such a history of steps. The Phoenicians coasting from harbour to harbour through the Mediterranean; the Romans marching from camp to camp, from country to country; the Jutes venturing in their frail craft into the stormy northern seas, making voyages a little longer and more daring every time, until they reached England; the captains of Prince Henry of Portugal feeling their way from voyage to voyage down the coast of Africa—there are no bold flights into the incredible here, but patient and business-like progress from one stepping-stone to another. Dangers and hardships there were, and brave followings of the faint will-o’-the-wisp of faith in what lay beyond; but there were no great launchings into space. They but followed a line that was the continuance or projection of the line they had hitherto followed; what they did was brave and glorious, but it was reasonable. What Columbus did, on the contrary, was, as we shall see later, against all reason and knowledge. It was a leap in the dark towards some star invisible to all but him; for he who sets forth across the desert sand or sea must have a brighter sun to guide him than that which sets and rises on the day of the small man.

The history of world exploration up until Columbus sailed from Palos is basically a history of gradual steps. The Phoenicians traveled from harbor to harbor across the Mediterranean; the Romans moved from camp to camp, from one country to another; the Jutes took risks in their fragile boats, braving the stormy northern seas and making longer, bolder journeys each time until they reached England; the captains under Prince Henry of Portugal carefully navigated from one voyage to the next along the coast of Africa—there aren’t any daring leaps into the unknown here, just patient, business-like progress from one milestone to the next. There were dangers and hardships, and brave people following the elusive glimmer of hope in what lay beyond; but there were no major leaps into the unknown. They simply followed a path that extended from the one they had already traveled; their actions were courageous and remarkable, but they were also grounded in reason. Columbus, on the other hand, as we will see later, acted against all logic and knowledge. His was a leap into the dark toward a star no one else could see; for anyone who ventures into the desert or across the sea needs a brighter guiding light than what rises and sets for the average person.

Our familiarity with maps and atlases makes it difficult for us to think of the world in other terms than those of map and diagram; knowledge and science have focussed things for us, and our imagination has in consequence shrunk. It is almost impossible, when thinking of the earth as a whole, to think about it except as a picture drawn, or as a small globe with maps traced upon it. I am sure that our imagination has a far narrower angle—to borrow a term from the science of lenses—than the imagination of men who lived in the fifteenth century. They thought of the world in its actual terms—seas, islands, continents, gulfs, rivers, oceans. Columbus had seen maps and charts—among them the famous ‘portolani’ of Benincasa at Genoa; but I think it unlikely that he was so familiar with them as to have adopted their terms in his thoughts about the earth. He had seen the Mediterranean and sailed upon it before he had seen a chart of it; he knew a good deal of the world itself before he had seen a map of it. He had more knowledge of the actual earth and sea than he had of pictures or drawings of them; and therefore, if we are to keep in sympathetic touch with him, we must not think too closely of maps, but of land and sea themselves.

Our familiarity with maps and atlases makes it hard for us to think of the world in any terms other than those of maps and diagrams; knowledge and science have narrowed our perspective, and as a result, our imagination has shrunk. When we think of the earth as a whole, it’s nearly impossible to envision it as anything other than a drawn picture or a small globe with maps on it. I’m certain our imagination has a much narrower focus—borrowing a term from lens science—than that of people who lived in the fifteenth century. They viewed the world in its real form—seas, islands, continents, bays, rivers, oceans. Columbus had seen maps and charts—including the famous ‘portolani’ of Benincasa in Genoa—but I doubt he was so familiar with them that he used their terms when thinking about the earth. He had seen the Mediterranean and sailed on it before he ever looked at a chart of it; he understood a lot about the actual world before he had seen a map of it. He had more knowledge of the real earth and sea than he did of pictures or drawings of them; therefore, if we want to connect with him thoughtfully, we must think not too closely about maps, but about the land and sea themselves.

The world that Columbus had heard about as being within the knowledge of men extended on the north to Iceland and Scandinavia, on the south to a cape one hundred miles south of the Equator, and to the east as far as China and Japan. North and South were not important to the spirit of that time; it was East and West that men thought of when they thought of the expansion and the discovery of the world. And although they admitted that the earth was a sphere, I think it likely that they imagined (although the imagination was contrary to their knowledge) that the line of West and East was far longer, and full of vaster possibilities, than that of North and South. North was familiar ground to them—one voyage to England, another to Iceland, another to Scandinavia; there was nothing impossible about that. Southward was another matter; but even here there was no ambition to discover the limit of the world. It is an error continually made by the biographers of Columbus that the purpose of Prince Henry’s explorations down the coast of Africa was to find a sea road to the West Indies by way of the East. It was nothing of the kind. There was no idea in the minds of the Portuguese of the land which Columbus discovered, and which we now know as the West Indies. Mr. Vignaud contends that the confusion arose from the very loose way in which the term India was applied in the Middle Ages. Several Indias were recognised. There was an India beyond the Ganges; a Middle India between the Ganges and the Indus; and a Lesser India, in which were included Arabia, Abyssinia, and the countries about the Red Sea. These divisions were, however, quite vague, and varied in different periods. In the time of Columbus the word India meant the kingdom of Prester John, that fabulous monarch who had been the subject of persistent legends since the twelfth century; and it was this India to which the Portuguese sought a sea road. They had no idea of a barrier cape far to the south, the doubling of which would open a road for them to the west; nor were they, as Mr. Vignaud believes, trying to open a route for the spice trade with the Orient. They had no great spice trade, and did not seek more; what they did seek was an extension of their ordinary trade with Guinea and the African coast. To the maritime world of the fifteenth century, then, the South as a geographical region and as a possible point of discovery had no attractions.

The world that Columbus had heard about, which people knew about, stretched north to Iceland and Scandinavia, south to a point one hundred miles south of the Equator, and east as far as China and Japan. North and South weren’t as significant to people's minds at that time; it was East and West that were considered when thinking about the expansion and discovery of the world. Even though they accepted that the earth was round, it’s likely they pictured (even if it contradicted their knowledge) that the East-West line was much longer and full of greater possibilities than the North-South line. North was familiar to them—one voyage to England, another to Iceland, and one more to Scandinavia; there was nothing impossible about that. Heading South was different; but even then, there was no real ambition to discover the edge of the world. Biographers of Columbus often mistakenly claim that Prince Henry’s expeditions along the coast of Africa aimed to find a sea route to the West Indies via the East. That wasn’t the case at all. The Portuguese had no concept of the land Columbus found, which we now call the West Indies. Mr. Vignaud argues that the confusion stemmed from how loosely the term India was used during the Middle Ages. There were several Indias recognized. There was India beyond the Ganges, a Middle India between the Ganges and the Indus, and Lesser India, which included Arabia, Abyssinia, and the areas around the Red Sea. However, these categories were quite vague and changed over time. In Columbus’s era, the term India referred to the kingdom of Prester John, the legendary monarch who had been the subject of ongoing tales since the twelfth century; and it was this India that the Portuguese were trying to find a sea route to. They had no idea of a distant cape far to the south that, if navigated, would lead them west; nor were they, as Mr. Vignaud believes, attempting to create a route for the spice trade with the East. They didn’t have a significant spice trade and weren’t looking for one; what they wanted was to expand their usual trade with Guinea and the African coast. For the maritime world of the fifteenth century, then, the South as a geographical area and as a potential point of discovery had little appeal.

To the west stretched what was known as the Sea of Darkness, about which even the cool knowledge of the geographers and astronomers could not think steadily. Nothing was known about it, it did not lead anywhere, there were no people there, there was no trade in that direction. The tides of history and of life avoided it; only now and then some terrified mariner, blown far out of his course, came back with tales of sea monsters and enchanted disappearing islands, and shores that receded, and coasts upon which no one could make a landfall. The farthest land known to the west was the Azores; beyond that stretched a vague and impossible ocean of terror and darkness, of which the Arabian writer Xerif al Edrisi, whose countrymen were the sea-kings of the Middle Ages, wrote as follows:

To the west lay what was known as the Sea of Darkness, a place that even the knowledgeable geographers and astronomers could not fully comprehend. Nothing was known about it; it didn’t lead anywhere, there were no inhabitants, and there was no trade in that direction. The tides of history and life bypassed it; only occasionally would a scared sailor, blown far off course, return with stories of sea monsters, magical disappearing islands, shores that faded away, and coasts where no one could land. The furthest land known to the west was the Azores; beyond that stretched an unclear and impossible ocean of fear and darkness, about which the Arabian writer Xerif al Edrisi, whose countrymen were the sea-kings of the Middle Ages, wrote as follows:

“The ocean encircles the ultimate bounds of the inhabited earth, and all beyond it is unknown. No one has been able to verify anything concerning it, on account of its difficult and perilous navigation, its great obscurity, its profound depth, and frequent tempests; through fear of its mighty fishes and its haughty winds; yet there are many islands in it, some peopled, others uninhabited. There is no mariner who dares to enter into its deep waters; or if any have done so, they have merely kept along its coasts, fearful of departing from them. The waves of this ocean, although they roll as high as mountains, yet maintain themselves without breaking; for if they broke it would be impossible for a ship to plough them.”

“The ocean surrounds the farthest parts of the known world, and everything beyond it is still a mystery. No one has been able to confirm anything about it because of its difficult and dangerous navigation, its vast dark areas, deep depths, and frequent storms; plus, the fear of its huge sea creatures and strong winds. Still, many islands are found within it, some inhabited and some not. There’s no sailor brave enough to go into its deep waters; if anyone has, they've stayed close to the coasts, afraid to go too far out. The waves of this ocean, although they rise high like mountains, hold together without crashing; if they did break, it would be impossible for a ship to navigate through them.”

It is another illustration of the way in which discovery and imagination had hitherto gone by steps and not by flights, that geographical knowledge reached the islands of the Atlantic (none of which were at a very great distance from the coast of Europe or from each other) at a comparatively early date, and stopped there until in Columbus there was found a man with faith strong enough to make the long flight beyond them to the unknown West. And yet the philosophers, and later the cartographers, true to their instinct for this pedestrian kind of imagination, put mythical lands and islands to the westward of the known islands as though they were really trying to make a way, to sink stepping stones into the deep sea that would lead their thoughts across the unknown space. In the Catalan map of the world, which was the standard example of cosmography in the early days of Columbus, most of these mythical islands are marked. There was the island of Antilia, which was placed in 25 deg. 35’ W., and was said to have been discovered by Don Roderick, the last of the Gothic kings of Spain, who fled there after his defeat by the Moors. There was the island of the Seven Cities, which is sometimes identified with this Antilia, and was the object of a persistent belief or superstition on the part of the inhabitants of the Canary Islands. They saw, or thought they saw, about ninety leagues to the westward, an island with high peaks and deep valleys. The vision was intermittent; it was only seen in very clear weather, on some of those pure, serene days of the tropics when in the clear atmosphere distant objects appear to be close at hand. In cloudy, and often in clear weather also, it was not to be seen at all; but the inhabitants of the Canaries, who always saw it in the same place, were so convinced of its reality that they petitioned the King of Portugal to allow them to go and take possession of it; and several expeditions were in fact despatched, but none ever came up with that fairy land. It was called the island of the Seven Cities from a legend of seven bishops who had fled from Spain at the time of the Moorish conquest, and, landing upon this island, had founded there seven splendid cities. There was the island of St. Brandan, called after the Saint who set out from Ireland in the sixth century in search of an island which always receded before his ships; this island was placed several hundred miles to the west of the Canaries on maps and charts through out the fifteenth and sixteenth centuries. There was the island of Brazil, to the west of Cape St. Vincent; the islands of Royllo, San Giorgio, and Isola di Mam; but they were all islands of dreams, seen by the eyes of many mariners in that imaginative time, but never trodden by any foot of man. To Columbus, however, and the mariners of his day, they were all real places, which a man might reach by special good fortune or heroism, but which, all things considered, it was not quite worth the while of any man to attempt to reach. They have all disappeared from our charts, like the Atlantis of Plato, that was once charted to the westward of the Straits of Gibraltar, and of which the Canaries were believed to be the last peaks unsubmerged.

It shows again how discovery and imagination have progressed through small steps instead of big leaps. Geographical knowledge reached the islands of the Atlantic—none of which are very far from the European coast or from one another—at a relatively early stage and then stalled until Columbus emerged, a man with enough faith to make the long journey beyond them to the unknown West. Yet philosophers, and later cartographers, true to their tendency for this grounded kind of imagination, placed mythical lands and islands west of the known islands as if they were genuinely trying to pave a way, to create stepping stones in the deep sea that would help them cross the unknown. The Catalan map of the world, a standard reference for cosmography in Columbus's early days, marked most of these mythical islands. There was Antilia, located at 25 degrees 35' W., said to have been discovered by Don Roderick, the last Gothic king of Spain, who fled there after his defeat by the Moors. There was also the island of the Seven Cities, sometimes associated with Antilia, which was a persistent belief or superstition among the Canary Islanders. They believed they saw, about ninety leagues to the west, an island with high peaks and deep valleys. This vision was inconsistent; it was only visible in very clear weather, on those pure, serene tropical days when distant objects seemed close. In cloudy weather, and often on clear days, it was completely invisible; but the Canary Islanders, who always noticed it in the same spot, were so convinced of its existence that they petitioned the King of Portugal to let them claim it, and several expeditions were sent out, but none ever found that mythical land. It was called the island of the Seven Cities due to a legend of seven bishops who fled Spain during the Moorish conquest and landed on this island, where they founded seven magnificent cities. There was also St. Brandan's island, named after the saint who left Ireland in the sixth century searching for an island that always receded before his ships; this island appeared several hundred miles to the west of the Canaries on maps and charts throughout the fifteenth and sixteenth centuries. There was the island of Brazil, west of Cape St. Vincent; the islands of Royllo, San Giorgio, and Isola di Mam; but they were all just islands of dreams, seen by many sailors during that imaginative era, but never actually visited by anyone. For Columbus and the sailors of his time, they seemed like real places that one could reach through special fortune or bravery, but ultimately, they didn’t seem worth the effort for anyone to try to find. They have all vanished from our maps, like Plato's Atlantis, which was once charted west of the Strait of Gibraltar and believed to have the Canaries as its last visible peaks above water.

Sea myths and legends are strange things, and do not as a rule persist in the minds of men unless they have had some ghostly foundation; so it is possible that these fabled islands of the West were lands that had actually been seen by living eyes, although their position could never be properly laid down nor their identity assured. Of all the wandering seamen who talked in the wayside taverns of Atlantic seaports, some must have had strange tales to tell; tales which sometimes may have been true, but were never believed. Vague rumours hung about those shores, like spray and mist about a headland, of lands seen and lost again in the unknown and uncharted ocean. Doubtless the lamp of faith, the inner light, burned in some of these storm-tossed men; but all they had was a glimpse here and there, seen for a moment and lost again; not the clear sight of faith by which Columbus steered his westward course.

Sea myths and legends are strange things, and usually don’t stick in people’s minds unless they have some ghostly origin; so it’s possible that these legendary islands of the West were places that had actually been seen by real people, even though their exact location was never properly mapped or their identity confirmed. Among all the wandering sailors who shared stories in the roadside taverns of Atlantic ports, some must have had bizarre tales to tell; stories that might have been true at times, but were never taken seriously. Vague rumors floated around those shores, like spray and mist around a cliff, about lands sighted and then lost again in the unknown and uncharted ocean. Surely the spark of belief, that inner light, flickered in some of these storm-tossed men; but all they had were glimpses here and there, caught for a moment and then vanished; not the clear vision of faith that guided Columbus on his journey westward.

The actual outposts of western occupation, then, were the Azores, which were discovered by Genoese sailors in the pay of Portugal early in the fourteenth century; the Canaries, which had been continuously discovered and rediscovered since the Phoenicians occupied them and Pliny chose them for his Hesperides; and Madeira, which is believed to have been discovered by an Englishman under the following very romantic and moving circumstances.

The actual outposts of western occupation were the Azores, discovered by Genoese sailors working for Portugal in the early fourteenth century; the Canaries, which had been discovered and rediscovered since the Phoenicians occupied them and Pliny referred to them as his Hesperides; and Madeira, which is thought to have been discovered by an Englishman under some very romantic and touching circumstances.

In the reign of Edward the Third a young man named Robert Machin fell in love with a beautiful girl, his superior in rank, Anne Dorset or d’Urfey by name. She loved him also, but her relations did not love him; and therefore they had Machin imprisoned upon some pretext or other, and forcibly married the young lady to a nobleman who had a castle on the shores of the Bristol Channel.

In the time of Edward the Third, a young man named Robert Machin fell in love with a beautiful girl of higher status, Anne Dorset or d’Urfey. She loved him too, but her family did not approve of him; so they had Machin imprisoned under some pretext and forced the young lady to marry a nobleman who owned a castle by the Bristol Channel.

The marriage being accomplished, and the girl carried away by her bridegroom to his seat in the West, it was thought safe to release Machin. Whereupon he collected several friends, and they followed the newly-married couple to Bristol and laid their plans for an abduction. One of the friends got himself engaged as a groom in the service of the unhappy bride, and found her love unchanged, and if possible increased by the present misery she was in. An escape was planned; and one day, when the girl and her groom were riding in the park, they set spurs to their horses, and galloped off to a place on the shores of the Bristol Channel where young Robert had a boat on the beach and a ship in the offing. They set sail immediately, intending to make for France, where the reunited lovers hoped to live happily; but it came on to blow when they were off the Lizard, and a southerly gale, which lasted for thirteen days, drove them far out of their course.

The marriage completed, and the girl taken away by her groom to his home in the West, it was deemed safe to let Machin go. He then gathered several friends, and they followed the newlyweds to Bristol to plan an abduction. One of the friends got a job as a stable hand for the distressed bride and discovered her love was still strong, maybe even stronger due to her current suffering. An escape was organized; one day, when the girl and her groom were riding in the park, they urged their horses into a gallop and raced to a spot along the Bristol Channel where young Robert had a boat on the beach and a ship waiting offshore. They set sail right away, aiming for France, where the reunited lovers dreamed of a happy life together; however, a storm blew up when they were off the Lizard, and a southerly gale, which lasted for thirteen days, pushed them far off course.

The bride, from her joy and relief, fell into a state of the gloomiest despondency, believing that the hand of God was turned against her, and that their love would never be enjoyed. The tempest fell on the fourteenth day, and at the break of morning the sea-worn company saw trees and land ahead of them. In the sunrise they landed upon an island full of noble trees, about which flights of singing birds were hovering, and in which the sweetest fruits, the most lovely flowers, and the purest and most limpid waters abounded. Machin and his bride and their friends made an encampment on a flowery meadow in a sheltered valley, where for three days they enjoyed the sweetness and rest of the shore and the companionship of all kinds of birds and beasts, which showed no signs of fear at their presence. On the third day a storm arose, and raged for a night over the island; and in the morning the adventurers found that their ship was nowhere to be seen. The despair of the little company was extreme, and was increased by the condition of poor Anne, upon whom terror and remorse again fell, and so preyed upon her mind that in three days she was dead. Her lover, who had braved so much and won her so gallantly, was turned to stone by this misfortune. Remorse and aching desolation oppressed him; from the moment of her death he scarcely ate nor spoke; and in five days he also was dead, surely of a broken heart. They buried him beside his mistress under a spreading tree, and put up a wooden cross there, with a prayer that any Christians who might come to the island would build a chapel to Jesus the Saviour. The rest of the party then repaired their little boat and put to sea; were cast upon the coast of Morocco, captured by the Moors, and thrown into prison. With them in prison was a Spanish pilot named Juan de Morales, who listened attentively to all they could tell him about the situation and condition of the island, and who after his release communicated what he knew to Prince Henry of Portugal. The island of Madeira was thus rediscovered in 1418, and in 1425 was colonised by Prince Henry, who appointed as Governor Bartolomeo de Perestrello, whose daughter was afterwards to become the wife of Columbus.

The bride, overwhelmed with joy and relief, fell into the deepest despair, believing that God was against her and that their love would never be realized. The storm hit on the fourteenth day, and at dawn the weathered group spotted trees and land ahead. As the sun rose, they landed on an island filled with majestic trees, surrounded by flocks of singing birds, where the sweetest fruits, most beautiful flowers, and the clearest waters thrived. Machin, his bride, and their friends set up camp in a flowery meadow in a sheltered valley, where for three days they enjoyed the tranquility of the shore and the company of various birds and animals that showed no fear of them. On the third day, a storm broke out and raged over the island all night; by morning, the adventurers realized their ship was missing. The group was plunged into despair, which deepened due to poor Anne's condition, as she was once again gripped by terror and remorse, so much so that she passed away in three days. Her lover, who had faced so much and won her love so bravely, was heartbroken by this tragedy. Overwhelmed with remorse and aching loneliness, he hardly ate or spoke from the moment of her death, and in five days, he too died, most likely from a broken heart. They buried him beside his beloved under a sprawling tree, erecting a wooden cross there with a prayer that any Christians who came to the island would build a chapel to Jesus the Savior. The rest of the group then repaired their small boat and set sail again; they were shipwrecked on the coast of Morocco, captured by the Moors, and imprisoned. In prison with them was a Spanish pilot named Juan de Morales, who listened closely to everything they shared about the island's situation and, after being released, informed Prince Henry of Portugal about it. The island of Madeira was rediscovered in 1418 and colonized in 1425 by Prince Henry, who appointed Bartolomeo de Perestrello as Governor; his daughter would later become Columbus' wife.

So much for the outposts of the Old World. Of the New World, about the possibility of which Columbus is beginning to dream as he sails the Mediterranean, there was no knowledge and hardly any thought. Though new in the thoughts of Columbus, it was very old in itself; generations of men had lived and walked and spoken and toiled there, ever since men came upon the earth; sun and shower, the thrill of the seasons, birth and life and death, had been visiting it for centuries and centuries. And it is quite possible that, long before even the civilisation that produced Columbus was in its dawn, men from the Old World had journeyed there. There are two very old fragments of knowledge which indicate at least the possibility of a Western World of which the ancients had knowledge. There is a fragment, preserved from the fourth century before Christ, of a conversation between Silenus and Midas, King of Phrygia, in which Silenus correctly describes the Old World—Europe, Asia, and Africa—as being surrounded by the sea, but also describes, far to the west of it, a huge island, which had its own civilisation and its own laws, where the animals and the men were of twice our stature, and lived for twice our years. There is also the story told by Plato of the island of Atlantis, which was larger than Africa and Asia together, and which in an earthquake disappeared beneath the waves, producing such a slime upon the surface that no ship was able to navigate the sea in that place. This is the story which the priests of Sais told to Solon, and which was embodied in the sacred inscriptions in their temples. It is strange that any one should think of this theory of the slime who had not seen or heard of the Sargasso Sea—that great bank of floating seaweed that the ocean currents collect and retain in the middle of the basin of the North Atlantic.

So much for the outposts of the Old World. Regarding the New World, which Columbus is beginning to imagine as he sails the Mediterranean, there was no awareness and barely any consideration. Although Columbus was new to the idea, it was ancient in reality; generations of people had lived, moved, spoke, and worked there since humans first appeared on Earth; sun and rain, the excitement of the seasons, birth and life and death, had been part of it for centuries upon centuries. It’s quite possible that, long before the civilization that produced Columbus even began, people from the Old World had traveled there. There are two very ancient pieces of knowledge that suggest at least the potential for a Western World of which the ancients were aware. One is a fragment from a conversation between Silenus and Midas, King of Phrygia, dating back to the fourth century B.C., where Silenus accurately describes the Old World—Europe, Asia, and Africa—as being surrounded by the sea, but also mentions a massive island far to the west with its own civilization and laws, where both animals and humans were twice our size and lived twice as long. There’s also Plato's account of the island of Atlantis, which was larger than Africa and Asia combined and vanished beneath the waves in an earthquake, leaving behind such a slime on the surface that no ship could navigate those waters. This story was related by the priests of Sais to Solon and was recorded in the sacred inscriptions of their temples. It's odd that anyone would conceive of this slime theory without having seen or heard of the Sargasso Sea—the vast area of floating seaweed that ocean currents collect and keep in the heart of the North Atlantic.

The Egyptians, the Tartars, the Canaanites, the Chinese, the Arabians, the Welsh, and the Scandinavians have all been credited with the colonisation of America; but the only race from the Old World which had almost certainly been there were the Scandinavians. In the year 983 the coast of Greenland was visited by Eric the Red, the son of a Norwegian noble, who was banished for the crime of murder. Some fifteen years later Eric’s son Lief made an expedition with thirty-five men and a ship in the direction of the new land. They came to a coast where there were nothing but ice mountains having the appearance of slate; this country they named Helluland—that is, Land of Slate. This country is our Newfoundland. Standing out to sea again, they reached a level wooded country with white sandy cliffs, which they called Markland, or Land of Wood, which is our Nova Scotia. Next they reached an island east of Markland, where they passed the winter, and as one of their number who had wandered some distance inland had found vines and grapes, Lief named the country Vinland or Vine Land, which is the country we call New England. The Scandinavians continued to make voyages to the West and South; and finally Thorfinn Karlsefne, an Icelander, made a great expedition in the spring of 1007 with ships and material for colonisation. He made much progress to the southwards, and the Icelandic accounts of the climate and soil and characteristics of the country leave no doubt that Greenland and Nova Scotia were discovered and colonised at this time.

The Egyptians, Tartars, Canaanites, Chinese, Arabs, Welsh, and Scandinavians are all credited with the colonization of America; however, the only group from the Old World that definitely arrived there were the Scandinavians. In the year 983, Eric the Red, the son of a Norwegian noble who was exiled for murder, visited the coast of Greenland. About fifteen years later, Eric’s son Lief set out with thirty-five men and a ship towards the new land. They arrived at a coastline filled with ice mountains that looked like slate; they named this place Helluland, which means Land of Slate. This area is what we now call Newfoundland. After sailing out to sea again, they reached a flat, wooded area with white sandy cliffs, which they called Markland, or Land of Wood, now known as Nova Scotia. Next, they arrived at an island east of Markland, where they spent the winter. One of their group who had wandered inland discovered vines and grapes, so Lief named the land Vinland or Vine Land, which is what we refer to as New England today. The Scandinavians continued to travel west and south; eventually, Thorfinn Karlsefne, an Icelander, led a significant expedition in the spring of 1007 with ships and supplies for colonization. He made considerable progress southward, and the Icelandic accounts regarding the climate, soil, and features of the region clearly indicate that Greenland and Nova Scotia were discovered and settled during this time.

It must be remembered, however, that then and in the lifetime of Columbus Greenland was supposed to—be a promontory of the coast of Europe, and was not connected in men’s minds with a western continent. Its early discovery has no bearing on the significance of Columbus’s achievement, the greatness of which depends not on his having been the first man from the Old World to set foot upon the shores of the New, but on the fact that by pure faith and belief in his own purpose he did set out for and arrive in a world where no man of his era or civilisation had ever before set foot, or from which no wanderer who may have been blown there ever returned. It is enough to claim for him the merit of discovery in the true sense of the word. The New World was covered from the Old by a veil of distance, of time and space, of absence, invisibility, virtual non-existence; and he discovered it.

It should be noted, however, that at the time of Columbus and during his lifetime, Greenland was believed to be a part of the European coast and was not associated with a western continent. Its early discovery doesn’t affect the significance of Columbus’s achievement, which lies not in being the first person from the Old World to step onto the New World’s shores, but in the fact that he, driven by pure faith and belief in his purpose, set out for and reached a world where no one from his era or civilization had ever tread, nor had any wanderers who might have been blown there ever returned. It is sufficient to recognize him for the true discovery in every sense of the term. The New World was separated from the Old by a barrier of distance, time, space, absence, invisibility, and almost non-existence; and he discovered it.









CHAPTER VI.

IN PORTUGAL



There is no reason to believe that before his twenty-fifth year Columbus was anything more than a merchant or mariner, sailing before the mast, and joining one ship after another as opportunities for good voyages offered themselves. A change took place later, probably after his marriage, when he began to adapt himself rapidly to a new set of surroundings, and to show his intrinsic qualities; but all the attempts that have been made to glorify him socially—attempts, it must be remembered, in which he himself and his sons were in after years the leaders—are entirely mistaken. That strange instinct for consistency which makes people desire to see the outward man correspond, in terms of momentary and arbitrary credit, with the inner and hidden man of the heart, has in truth led to more biographical injustice than is fully realised. If Columbus had been the man some of his biographers would like to make him out—the nephew or descendant of a famous French Admiral, educated at the University of Pavia, belonging to a family of noble birth and high social esteem in Genoa, chosen by King Rene to be the commander of naval expeditions, learned in scientific lore, in the classics, in astronomy and in cosmography, the friend and correspondent of Toscanelli and other learned scientists—we should find it hard indeed to forgive him the shifts and deceits that he practised. It is far more interesting to think of him as a common craftsman, of a lowly condition and poor circumstances, who had to earn his living during the formative period of his life by the simplest and hardest labour of the hand. The qualities that made him what he was were of a very simple kind, and his character owed its strength, not to any complexity or subtlety of training and education, but rather to that very bareness and simplicity of circumstance that made him a man of single rather than manifold ideas. He was not capable of seeing both sides of a question; he saw only one side. But he came of a great race; and it was the qualities of his race, combined with this simplicity and even perhaps vacancy of mind, that gave to his idea, when once the seed of it had lodged in his mind, so much vigour in growth and room for expansion. Think of him, then, at the age of twenty-five as a typical plebeian Genoese, bearing all the characteristic traits of his century and people—the spirit of adventure, the love of gold and of power, a spirit of mysticism, and more than a touch of crafty and elaborate dissimulation, when that should be necessary.

There’s no reason to think that before he turned twenty-five, Columbus was anything more than a merchant or sailor, boarding one ship after another whenever good voyage opportunities came up. A change happened later, likely after his marriage, when he began to quickly adjust to a new environment and reveal his true qualities; however, all the efforts to glorify him socially—efforts that he and his sons would later lead—are completely misguided. That strange instinct for consistency that makes people want to see a person’s outward persona match their inner self has actually led to more biographical unfairness than people realize. If Columbus had been the figure some of his biographers want to portray—a nephew or descendant of a famous French Admiral, educated at the University of Pavia, coming from a family of noble heritage and high status in Genoa, chosen by King Rene to lead naval expeditions, skilled in scientific knowledge, classical studies, astronomy, and cosmography, and a friend of Toscanelli and other learned scientists—it would be incredibly hard to forgive him for the tricks and deceptions he practiced. It's much more fascinating to think of him as a regular worker, from humble beginnings and poor circumstances, who had to make a living with the simplest and toughest manual labor during his early years. The qualities that made him who he was were very straightforward, and his strength of character didn’t come from any complexity or subtlety in training and education, but rather from that very simplicity of circumstance that made him a person of singular rather than multiple ideas. He wasn’t able to see both sides of an issue; he only perceived one side. But he came from a great lineage; and it was the traits of his ancestry, combined with this simplicity and perhaps even emptiness of mind, that allowed his idea, once it took root in his mind, to grow vigorously and find room for expansion. So, picture him at twenty-five as a typical working-class Genoese, embodying all the characteristic traits of his time and people—the spirit of adventure, the quest for gold and power, a sense of mysticism, and a hint of clever and elaborate deceit when necessary.

He had been at sea for ten or eleven years, making voyages to and from Genoa, with an occasional spell ashore and plunge into the paternal affairs, when in the year 1476 he found himself on board a Genoese vessel which formed one of a convoy going, to Lisbon. This convoy was attacked off Cape St. Vincent by Colombo, or Colomb, the famous French corsair, of whom Christopher himself has quite falsely been called a relative. Only two of the Genoese vessels escaped, and one of these two was the ship which carried Columbus. It arrived at Lisbon, where Columbus went ashore and took up his abode.

He had been at sea for ten or eleven years, making trips to and from Genoa, with occasional breaks on land to deal with family matters, when in 1476 he found himself on a Genoese ship that was part of a convoy heading to Lisbon. This convoy was attacked near Cape St. Vincent by Columbus, or Colomb, the notorious French pirate, who Christopher has mistakenly been claimed to be related to. Only two of the Genoese ships made it out, and one of them was the ship that carried Columbus. It reached Lisbon, where Columbus went ashore and settled down.

This, so far as can be ascertained, is the truth about the arrival of Columbus in Portugal. The early years of an obscure man who leaps into fame late in life are nearly always difficult to gather knowledge about, because not only are the annals of the poor short and simple and in most cases altogether unrecorded, but there is always that instinct, to which I have already referred, to make out that the circumstances of a man who late in life becomes great and remarkable were always, at every point in his career, remarkable also. We love to trace the hand of destiny guiding her chosen people, protecting them from dangers, and preserving them for their great moment. It is a pleasant study, and one to which the facts often lend themselves, but it leads to a vicious method of biography which obscures the truth with legends and pretences that have afterwards laboriously to be cleared away. It was so in the case of Columbus. Before his departure on his first voyage of discovery there is absolutely no temporary record of him except a few dates in notarial registers. The circumstances of his life and his previous conditions were supplied afterwards by himself and his contemporaries; and both he and they saw the past in the light of the present, and did their best to make it fit a present so wonderful and miraculous. The whole trend of recent research on the subject of Columbus has been unfortunately in the direction of proving the complete insincerity of his own speech and writings about his early life, and the inaccuracy of Las Casas writings his contemporary biographer, and the first historian of the West Indies. Those of my readers, then, who are inclined to be impatient with the meagreness of the facts with which I am presenting them, and the disproportionate amount of theory to fact with regard to these early years of Columbus, must remember three things. First, that the only record of the early years of Columbus was written long after those years had passed away, and in circumstances which did not harmonise with them; second, that there is evidence, both substantive and presumptive, that much of those records, even though it came from the hands of Columbus and his friends, is false and must be discarded; and third, that the only way in which anything like the truth can be arrived at is by circumstantial and presumptive evidence with regard to dates, names, places, and events upon which the obscure life of Columbus impinged. Columbus is known to have written much about himself, but very little of it exists or remains in his own handwriting. It remains in the form of quotation by others, all of whom had their reasons for not representing quite accurately what was, it must be feared, not even itself a candid and accurate record. The evidence for these very serious statements is the subject of numberless volumes and monographs, which cannot be quoted here; for it is my privilege to reap the results, and not to reproduce the material, of the immense research and investigation to which in the last fifty years the life of Columbus has been subjected.

This, as far as we can tell, is the truth about Columbus's arrival in Portugal. The early years of an obscure person who suddenly rises to fame later in life are usually hard to piece together, not only because the records of the less fortunate are often brief and simple, and in most cases not recorded at all, but also due to that instinct I've mentioned before to suggest that the circumstances of someone who becomes great and noteworthy late in life were always remarkable at every stage of their career. We love to follow the hand of destiny guiding its chosen ones, protecting them from harm, and preparing them for their significant moments. It's an enjoyable pursuit, and the facts often support this narrative, but it leads to a flawed approach to biography that clouds the truth with myths and pretenses that later have to be painstakingly clarified. The same applies to Columbus. Before he set off on his first voyage of discovery, there is no substantial record of him except for a few dates in notarial documents. The details of his life and previous circumstances were later provided by him and his contemporaries; both he and they viewed the past through the lens of the present, trying to make it align with a current that seemed so extraordinary and miraculous. Unfortunately, recent research on Columbus has largely focused on demonstrating the complete insincerity of his own statements and writings about his early life, as well as the inaccuracies in the writings of Las Casas, his contemporary biographer and the first historian of the West Indies. Those of you who might feel frustrated by the scarcity of facts I'm presenting and the disproportionate amount of theory related to Columbus's early years should keep three things in mind. First, the only account of Columbus's early years was written long after those years had passed and in circumstances that didn't match them; second, there is both substantial and circumstantial evidence that much of these records, even though they came from Columbus and his associates, are false and should be disregarded; and third, the only way to get close to the truth is through circumstantial and presumptive evidence regarding dates, names, places, and events that touched upon Columbus's obscure life. Columbus is known to have written extensively about himself, but very little of it remains in his own handwriting. Most of it exists in the form of quotes by others, all of whom had their reasons for not accurately portraying what was, it must be said, likely not even an honest and precise account. The evidence supporting these serious claims is the subject of countless volumes and monographs, which can't be referenced here; for it is my privilege to draw from the results of the extensive research and investigation that Columbus's life has undergone in the last fifty years, rather than to reproduce the source material.

We shall come to facts enough presently; in the meantime we have but the vaguest knowledge of what Columbus did in Lisbon. The one technical possession which he obviously had was knowledge of the sea; he had also a head on his shoulders, and plenty of judgment and common sense; he had likely picked up some knowledge of cartography in his years at Genoa, since (having abandoned wool-weaving) he probably wished to make progress in the profession of the sea; and it is, therefore, believed that he picked up a living in Lisbon by drawing charts and maps. Such a living would only be intermittent; a fact that is indicated by his periodic excursions to sea again, presumably when funds were exhausted. There were other Genoese in Lisbon, and his own brother Bartholomew was with him there for a time. He may actually have been there when Columbus arrived, but it was more probable that Columbus, the pioneer of the family, seeing a better field for his brother’s talent in Lisbon than in Genoa, sent for him when he himself was established there. This Bartholomew, of whom we shall see a good deal in the future, is merely an outline at this stage of the story; an outline that will later be filled up with human features and fitted with a human character; at present he is but a brother of Christopher, with a rather bookish taste, a better knowledge of cartography than Christopher possessed, and some little experience of the book-selling trade. He too made charts in Lisbon, and sold books also, and no doubt between them the efforts of the brothers, supplemented by the occasional voyages of Christopher, obtained them a sufficient livelihood. The social change, in the one case from the society of Genoese wool-weavers, and in the other from the company of merchant sailors, must have been very great; for there is evidence that they began to make friends and acquaintances among a rather different class than had been formerly accessible to them. The change to a new country also and to a new language makes a deep impression at the age of twenty-five; and although Columbus in his sea-farings had been in many ports, and had probably picked up a knowledge both of Portuguese and of Spanish, his establishment in the Portuguese capital could not fail to enlarge his outlook upon life.

We will get to the facts soon; for now, we only have a vague idea of what Columbus did in Lisbon. The main skill he clearly had was knowledge of the sea; he was also intelligent, with plenty of judgment and common sense. He likely learned some cartography during his time in Genoa, since he had abandoned wool-weaving and probably wanted to succeed in a maritime career. It’s believed he made a living in Lisbon by creating charts and maps. However, that income would have been inconsistent, as seen by his frequent returns to the sea, likely when his funds ran low. There were other Genoese in Lisbon, and his brother Bartholomew was there with him for a while. He may have been there when Columbus arrived, but it's more likely that Columbus, being the trailblazer of the family, invited his brother to join him in Lisbon after establishing himself there. This Bartholomew, who will play a significant role later, is just a sketch at this point; a sketch that will later become a fully developed character. For now, he is just Columbus's brother, with a somewhat bookish nature, a better grasp of cartography than Columbus had, and some experience in the book-selling business. He also made charts in Lisbon and sold books, and it’s likely that between them, the brothers earned enough to get by, supplemented by Christopher's occasional voyages. The social change they experienced—from the community of Genoese wool-weavers to the company of merchant sailors—must have been significant. There’s evidence they began to make friends and connections with a different class of people than they had access to before. Moving to a new country and learning a new language also leaves a strong impact at twenty-five. Although Columbus had visited many ports and probably learned some Portuguese and Spanish during his travels, settling in the Portuguese capital surely broadened his perspective on life.

There is absolutely no record of his circumstances in the first year of his life at Lisbon, so we may look once more into the glass of imagination and try to find a picture there. It is very dim, very minute, very, very far away. There is the little shop in a steep Lisbon street, somewhere near the harbour we may be sure, with the shadows of the houses lying sharp on the white sunlight of the street; the cool darkness of the shop, with its odour of vellum and parchment, its rolls of maps and charts; and somewhere near by the sounds and commotion of the wharves and the shipping. Often, when there was a purchaser in the shop, there would be talk of the sea, of the best course from this place to that, of the entrance to this harbour and the other; talk of the western islands too, of the western ocean, of the new astrolabe which the German Muller of Konigsberg, or Regiomontanus, as they called him in Portugal, had modified and improved. And if there was sometimes an evening walk, it would surely be towards the coast or on a hill above the harbour, with a view of the sun being quenched in the sea and travelling down into the unknown, uncharted West.

There’s no record of his life in the first year he spent in Lisbon, so we can use our imagination to create a picture. It’s very blurry, minimal, and really far away. There’s a small shop on a steep street in Lisbon, probably near the harbor, with the shadows of the buildings sharply outlined against the bright sunlight of the street; the cool darkness of the shop has a scent of vellum and parchment, with rolls of maps and charts. Close by, you can hear the sounds and hustle of the wharves and shipping. Often, when a customer was in the shop, they would talk about the sea, discussing the best routes from one place to another, the entrance to various harbors, and also about the western islands and the vast ocean, along with the new astrolabe modified and improved by the German Muller of Königsberg, or Regiomontanus, as he was known in Portugal. And if there was ever an evening stroll, it would definitely be towards the coast or on a hill above the harbor, watching the sun sink into the sea, heading towards the mysterious, uncharted West.









CHAPTER VII.

ADVENTURES BODILY AND SPIRITUAL



Columbus had not been long in Portugal before he was off again to sea, this time on a longer voyage than any he had yet undertaken. Our knowledge of it depends on his own words as reported by Las Casas, and, like so much other knowledge similarly recorded, is not to be received with absolute certainty; but on the whole the balance of probability is in favour of its truth. The words in which this voyage is recorded are given as a quotation from a letter of Columbus, and, stripped of certain obvious interpolations of the historian, are as follows:—

Columbus hadn’t been in Portugal long before he set sail again, this time on a journey longer than any he had taken before. What we know about it comes from his own words as reported by Las Casas, and, like much other recorded information, it shouldn’t be taken with complete certainty; however, overall, the likelihood leans towards its accuracy. The account of this voyage is presented as a quote from a letter by Columbus, and, without some of the clear additions made by the historian, it reads as follows:—

“In the month of February, and in the year 1477, I navigated as far as the island of Tile [Thule], a hundred leagues; and to this island, which is as large as England, the English, especially those of Bristol, go with merchandise; and when I was there the sea was not frozen over, although there were very high tides, so much so that in some parts the sea rose twenty-five ‘brazas’, and went down as much, twice during the day.”

“In February 1477, I traveled all the way to the island of Tile [Thule], which is a hundred leagues away. This island, roughly the size of England, is frequented by the English, especially those from Bristol, for trade. While I was there, the sea wasn’t frozen, even though the tides were very high, rising as much as twenty-five ‘brazas’ and dropping just as much, twice each day.”

The reasons for doubting that this voyage took place are due simply to Columbus’s habit of being untruthful in regard to his own past doings, and his propensity for drawing the long bow; and the reason that has been accepted by most of his biographers who have denied the truth of this statement is that, in the year 1492, when Columbus was addressing the King and Queen of Spain on his qualifications as a navigator, and when he wished to set forth his experience in a formidable light, he said nothing about this voyage, but merely described his explorations as having extended from Guinea on the south to England on the north. A shrewd estimate of Columbus’s character makes it indeed seem incredible that, if he had really been in Iceland, he should not have mentioned the fact on this occasion; and yet there is just one reason, also quite characteristic of Columbus, that would account for the suppression. It is just possible that when he was at Thule, by which he meant Iceland, he may have heard of the explorations in the direction of Greenland and Newfoundland; and that, although by other navigators these lands were regarded as a part of the continent of Europe, he may have had some glimmerings of an idea that they were part of land and islands in the West; and he was much too jealous of his own reputation as the great and only originator of the project for voyaging to the West, to give away any hints that he was not the only person to whom such ideas had occurred. There is deception and untruth somewhere; and one must make one’s choice between regarding the story in the first place as a lie, or accepting it as truth, and putting down Columbus’s silence about it on a later occasion to a rare instinct of judicious suppression. There are other facts in his life, to which, we shall come later, that are in accordance with this theory. There is no doubt, moreover, that Columbus had a very great experience of the sea, and was one of the greatest practical seamen, if not the greatest, that has ever lived; and it would be foolish to deny, except for the greatest reasons, that he made a voyage to the far North, which was neither unusual at the time nor a very great achievement for a seaman of his experience.

The reasons for doubting that this voyage happened are mainly due to Columbus’s tendency to be dishonest about his past actions and his knack for exaggeration. Most of his biographers who reject this claim point out that, in 1492, when Columbus was speaking to the King and Queen of Spain about his qualifications as a navigator, he didn’t mention this voyage. Instead, he only talked about his explorations from Guinea in the south to England in the north. A keen assessment of Columbus’s character makes it hard to believe that if he had truly been to Iceland, he wouldn’t have brought it up at that time. However, there’s one reason, also quite typical of Columbus, that could explain why he didn’t mention it. It’s possible that when he was at Thule, which he meant as Iceland, he heard about explorations toward Greenland and Newfoundland; and although other navigators saw those lands as part of Europe, he might have had a faint idea that they were part of lands and islands in the West. He was far too protective of his own reputation as the main originator of the idea of voyaging to the West to let on that others had similar thoughts. There’s clearly some deception here, and you have to choose whether to see the story as a lie or accept it as true, attributing Columbus’s later silence to a rare sense of wise discretion. There are other facts from his life, which we’ll discuss later, that support this theory. There’s also no doubt that Columbus had extensive sea experience and was one of the greatest practical sailors, if not the greatest, to ever exist. It would be silly to deny, unless for very good reasons, that he made a voyage to the far North, which wasn’t unusual at that time nor a huge achievement for a sailor of his experience.

Christopher returned from these voyages, of which we know nothing except the facts that he has given us, towards the end of 1477; and it was probably in the next year that an event very important in his life and career took place. Hitherto there has been no whisper of love in that arduous career of wool-weaving, sailoring, and map-making; and it is not unlikely that his marriage represents the first inspiration of love in his life, for he was, in spite of his southern birth, a cool-blooded man, for whom affairs of the heart had never a very serious interest. But at Lisbon, where he began to find himself with some footing and place in the world, and where the prospect of at least a livelihood began to open out before him, his thoughts took that turn towards domesticity and family life which marks a moment in the development of almost every man. And now, since he has at last to emerge from the misty environment of sea-spray that has veiled him so long from our intimate sight, we may take a close look at him as he was in this year 1478.

Christopher came back from these journeys, about which we know nothing except for the facts he provided, towards the end of 1477; and it was likely in the following year that a significant event in his life and career occurred. Up until now, there had been no hint of romance in his challenging career of weaving wool, sailing, and making maps; and it’s quite possible that his marriage marked the first spark of love in his life, as he was, despite his southern roots, a composed man who had never taken matters of the heart too seriously. But in Lisbon, where he started to establish himself and gain some stability in the world, and where the prospect of at least making a living began to unfold before him, he began to consider domesticity and family life—a common turning point in the development of almost every man. Now, as he finally steps out from the hazy backdrop of sea spray that has hidden him from our view for so long, we can take a closer look at him as he was in 1478.

Unlike the southern Italians, he was fair in colouring; a man rather above the middle height, large limbed, of a shapely breadth and proportion, and of a grave and dignified demeanour. His face was ruddy, and inclined to be freckled under the exposure to the sun, his hair at this age still fair and reddish, although in a few years later it turned grey, and became white while he was still a young man. His nose was slightly aquiline, his face long and rather full; his eyes of a clear blue, with sharply defined eyebrows—seamen’s eyes, which get an unmistakable light in them from long staring into the sea distances. Altogether a handsome and distinguished-looking young man, noticeable anywhere, and especially among a crowd of swarthy Portuguese. He was not a lively young man; on the contrary, his manner was rather heavy, and even at times inclined to be pompous; he had a very good opinion of himself, had the clear calculating head and tidy intellectual methods of the able mariner; was shrewd and cautious—in a word, took himself and the world very seriously. A strictly conventional man, as the conventions of his time and race went; probably some of his gayer and lighter-hearted contemporaries thought him a dull enough dog, who would not join in a carouse or a gallant adventure, but would probably get the better of you if he could in any commercial deal. He was a great stickler for the observances of religion; and never a Sunday or feast-day passed, when he was ashore, without finding him, like the dutiful son of the Church that he was, hearing Mass and attending at Benediction. Not, indeed, a very attractive or inspiring figure of a man; not the man whose company one would likely have sought very much, or whose conversation one would have found very interesting. A man rather whose character was cast in a large and plain mould, without those many facets which add so much to the brightness of human intercourse, and which attract and reflect the light from other minds; a man who must be tried in large circumstances, and placed in a big setting, if his qualities are to be seen to advantage . . . . I seem to see him walking up from the shop near the harbour at Lisbon towards the convent of Saints; walking gravely and firmly, with a dignified demeanour, with his best clothes on, and glad, for the moment, to be free of his sea acquaintances, and to be walking in the direction of that upper-class world after which he has a secret hankering in his heart. There are a great many churches in Lisbon nearer his house where he might hear Mass on Sundays; but he prefers to walk up to the rich and fashionable convent of Saints, where everybody is well dressed, and where those kindling eyes of his may indulge a cool taste for feminine beauty.

Unlike the southern Italians, he had light skin; he was a tall man with a strong build, well-proportioned, and carried himself with a serious and dignified air. His face was rosy and tended to get freckles from sun exposure, while his hair was still light and reddish at this age, although it would soon turn gray and then white when he was still young. His nose was slightly curved, his face long and somewhat full; his clear blue eyes had sharply defined eyebrows—eyes typical of sailors, holding an unmistakable brightness from gazing into the distant sea. Overall, he was a handsome and distinguished-looking young man, easily noticeable, especially among a crowd of dark-skinned Portuguese. He wasn’t a lively person; rather, his demeanor was somewhat heavy and occasionally pompous; he had a high opinion of himself and possessed the sharp, analytical mind and organized nature of a skilled seafarer. He was clever and cautious—in short, he viewed himself and the world very seriously. A strictly conventional man by the standards of his time and background; likely some of his more cheerful and carefree peers considered him rather dull, someone who wouldn’t join in the festivities or adventurous exploits but would probably outsmart you in any business transaction. He was very particular about religious practices; no Sunday or feast day passed when he was on land without finding him, like the devoted son of the Church he was, attending Mass and Benediction. Not exactly an attractive or inspiring man; not someone whose company one would eagerly seek or whose conversations would be particularly engaging. He was more the type whose character was molded in a simple and large way, lacking the many facets that enhance the brightness of social interaction and reflect the light from other minds; a man who needed to be tested in significant circumstances and placed in a broader context for his qualities to shine . . . . I can picture him walking from the shop near the harbor in Lisbon towards the convent of Saints; striding solemnly and confidently, dressed in his best clothes, pleased, for the moment, to be away from his sea companions, and heading toward the upper-class society he secretly longs for. There are plenty of churches closer to his home where he could attend Mass on Sundays; but he prefers to walk to the wealthy and fashionable convent of Saints, where everyone is well-dressed, and where his keen eyes can indulge in an appreciation for feminine beauty.

While the chapel bell is ringing other people are hurrying through the sunny Lisbon streets to Mass at the convent. Among the fashionable throng are two ladies, one young, one middle-aged; they separate at the church door, and the younger one leaves her mother and takes her place in the convent choir. This is Philippa Moniz, who lives alone with her mother in Lisbon, and amuses herself with her privileges as a cavaliera, or dame, in one of the knightly orders attached to the rich convent of Saints. Perhaps she has noticed the tall figure of the young Genoese in the strangers’ part of the convent, perhaps not; but his roving blue eye has noticed her, and much is to come of it. The young Genoese continues his regular and exemplary attendance at the divine Office, the young lady is zealous in observing her duties in the choir; some kind friend introduces them; the audacious young man makes his proposals, and, in spite of the melancholy protests of the young lady’s exceedingly respectable and highly-connected relatives, the young people are betrothed and actually married before the elders have time to recover breath from their first shock at the absurdity of the suggestion.

While the chapel bell is ringing, other people are rushing through the sunny streets of Lisbon to attend Mass at the convent. Among the fashionable crowd are two ladies, one young and one middle-aged; they part ways at the church door, and the younger one leaves her mother to take her place in the convent choir. This is Philippa Moniz, who lives with her mother in Lisbon and enjoys her privileges as a cavaliera, or dame, in one of the knightly orders associated with the wealthy convent of Saints. She might have seen the tall figure of the young Genoese in the visitors’ section of the convent, or maybe not; but his wandering blue eye has noticed her, and a lot is about to happen. The young Genoese continues his regular and devoted attendance at the divine Office, while the young lady diligently fulfills her duties in the choir; a kind friend introduces them; the bold young man makes his proposals, and despite the upset protests of the young lady’s very respectable and well-connected relatives, the young couple gets engaged and actually married before the older generation can catch their breath from the shock of such an outrageous suggestion.

There is a very curious fact in connection with his marriage that is worthy of our consideration. In all his voluminous writings, letters, memoirs, and journals, Columbus never once mentions his wife. His sole reference to her is in his will, made at Valladolid many years later, long after her death; and is contained in the two words “my wife.” He ordains that a chapel shall be erected and masses said for the repose of the souls of his father, his mother, and his wife. He who wrote so much, did not write of her; he who boasted so much, never boasted of her; he who bemoaned so much, never bemoaned her. There is a blank silence on his part about everything connected with his marriage and his wife. I like to think that it was because this marriage, which incidentally furnished him with one of the great impulses of his career, was in itself placid and uneventful, and belongs to that mass of happy days that do not make history. Columbus was not a passionate man. I think that love had a very small place in his life, and that the fever of passion was with him brief and soon finished with; but I am sure he was affectionate, and grateful for any affection and tenderness that were bestowed upon him. He was much away too, at first on his voyages to Guinea and afterwards on the business of his petitions to the Portuguese and Spanish Courts; and one need not be a cynic to believe that these absences did nothing to lessen the affection between him and his wife. Finally, their married life was a short one; she died within ten years, and I am sure did not outlive his affections; so that there may be something solemn, some secret memories of the aching joy and sorrow that her coming into his life and passing out of it brought him, in this silence of Columbus concerning his wife.

There's a very interesting fact about his marriage that's worth our attention. In all his extensive writings, letters, memoirs, and journals, Columbus never mentions his wife once. His only reference to her is in his will, made in Valladolid many years later, long after her death, where he simply states “my wife.” He ordered that a chapel be built and masses said for the souls of his father, mother, and wife. The man who wrote so much never wrote about her; the one who bragged so often never bragged about her; the one who lamented so much never lamented her. There's a complete silence from him regarding everything related to his marriage and his wife. I like to think that this is because their marriage, which incidentally provided him with a major motivation in his career, was calm and uneventful, belonging to that collection of happy days that don’t make history. Columbus wasn’t a passionate man. I believe love had a very minimal role in his life, and that any passion he experienced was short-lived; however, I’m sure he was affectionate and appreciated any love and kindness given to him. He was often away—first on his voyages to Guinea, then dealing with his petitions to the Portuguese and Spanish courts—and one doesn’t need to be a cynic to think that these absences did nothing to weaken the bond between him and his wife. Additionally, their married life was brief; she passed away within ten years, and I’m certain she didn’t outlive his affections. So, there may be something profound, some hidden memories of the bittersweet joy and sorrow that her entry and exit from his life brought him, reflected in Columbus’s silence about his wife.

This marriage was, in the vulgar idiom of to-day, a great thing for Columbus. It not only brought him a wife; it brought him a home, society, recognition, and a connection with maritime knowledge and adventure that was of the greatest importance to him. Philippa Moniz Perestrello was the daughter of Bartolomeo Perestrello, who had been appointed hereditary governor of the island of Porto Santo on its colonisation by Prince Henry in 1425 and who had died there in 1457. Her grandfather was Gil Ayres Moniz, who was secretary to the famous Constable Pereira in the reign of John I, and is chiefly interesting to us because he founded the chapel of the “Piedad” in the Carmelite Monastery at Lisbon, in which the Moniz family had the right of interment for ever, and in which the body of Philippa, after her brief pilgrimage in this world was over, duly rested; and whence her son ordered its disinterment and re-burial in the church of Santa Clara in San Domingo. Philippa’s mother, Isabel Moniz, was the second or third wife of Perestrello; and after her husband’s death she had come to live in Lisbon. She had another daughter, Violante by name, who had married one Mulier, or Muliartes, in Huelva; and a son named Bartolomeo, who was the heir to the governorship of Porto Santo; but as he was only a little boy at the time of his father’s death his mother ceded the governorship to Pedro Correa da Cunha, who had married Iseult, the daughter of old Bartolomeo by his first wife. The governorship was thus kept in the family during the minority of Bartolomeo, who resumed it later when he came of age.

This marriage was, in today's casual language, a major win for Columbus. It not only gave him a wife but also provided him with a home, social connections, recognition, and a link to maritime knowledge and adventure that were extremely valuable to him. Philippa Moniz Perestrello was the daughter of Bartolomeo Perestrello, who had been named hereditary governor of the island of Porto Santo when it was colonized by Prince Henry in 1425 and who passed away there in 1457. Her grandfather was Gil Ayres Moniz, who served as secretary to the renowned Constable Pereira during the reign of John I and is mainly notable to us because he founded the chapel of the "Piedad" in the Carmelite Monastery in Lisbon, where the Moniz family had the right to be buried forever, and where Philippa's body rested after her short time in this world; later, her son arranged for it to be moved and reburied in the church of Santa Clara in San Domingo. Philippa’s mother, Isabel Moniz, was Perestrello's second or third wife, and after her husband’s death, she moved to Lisbon. She had another daughter named Violante, who married someone named Mulier or Muliartes in Huelva; and a son named Bartolomeo, who was set to inherit the governorship of Porto Santo. However, since he was just a young boy when his father died, his mother transferred the governorship to Pedro Correa da Cunha, who had married Iseult, the daughter of old Bartolomeo from his first marriage. This way, the governorship stayed within the family until Bartolomeo came of age and took it back.

This Isabel, mother of Philippa, was a very important acquaintance indeed for Columbus. It must be noted that he left the shop and poor Bartholomew to take care of themselves or each other, and went to live in the house of his mother-in-law. This was a great social step for the wool-weaver of Genoa; and it was probably the result of a kind of compromise with his wife’s horrified relatives at the time of her marriage. It was doubtless thought impossible for her to go and live over the chart-maker’s shop; and as you can make charts in one house as well as another, it was decided that Columbus should live with his mother-in-law, and follow his trade under her roof. Columbus, in fact, seems to have been fortunate in securing the favour of his female relatives-in-law, and it was probably owing to the championship of Philippa’s mother that a marriage so much to his advantage ever took place at all. His wife had many distinguished relatives in the neighbourhood of Lisbon; her cousin was archbishop at this very time; but I can neither find that their marriage was celebrated with the archiepiscopal blessing or that he ever got much help or countenance from the male members of the Moniz family. Archbishops even today do not much like their pretty cousins marrying a man of Columbus’s position, whether you call him a woolweaver, a sailor, a map-maker, or a bookseller. “Adventurer” is perhaps the truest description of him; and the word was as much distrusted in the best circles in Lisbon in the fifteenth century as it is to-day.

This Isabel, mother of Philippa, was an important connection for Columbus. It’s worth noting that he left the shop and poor Bartholomew to fend for themselves and moved in with his mother-in-law. This was a significant social move for the wool-weaver from Genoa, likely a compromise with his wife’s shocked relatives at the time of their marriage. It was probably deemed unacceptable for her to live above the chart-maker’s shop; since you can make charts anywhere, it was decided that Columbus would stay with his mother-in-law and work under her roof. Columbus appears to have been lucky to win the support of his female in-laws, and it was likely thanks to Philippa’s mother that such a beneficial marriage occurred at all. His wife had several distinguished relatives near Lisbon; her cousin was an archbishop at that time, but I can't find any evidence that their marriage received the archiepiscopal blessing or that he gained much assistance or support from the male members of the Moniz family. Even today, archbishops don’t typically approve of their attractive cousins marrying a man like Columbus, whether you call him a woolweaver, sailor, map-maker, or bookseller. “Adventurer” might be the most accurate label for him; and that term was viewed with suspicion among the upper class in Lisbon in the fifteenth century just as it is today.

Those of his new relatives, however, who did get to know him soon began to see that Philippa had not made such a bad bargain after all. With the confidence and added belief in himself that the recognition and encouragement of those kind women brought him, Columbus’s mind and imagination expanded; and I think it was probably now that he began to wonder if all his knowledge and seamanship, his quite useful smattering of cartography and cosmography, his real love of adventure, and all his dreams and speculations concerning the unknown and uncharted seas, could not be turned to some practical account. His wife’s step-sister Iseult and her husband had, moreover, only lately returned to Lisbon from their long residence in Porto Santo; young Bartolomeo Perestrello, her brother, was reigning there in their stead, and no doubt sending home interesting accounts of ships and navigators that put in at Madeira; and all the circumstances would tend to fan the spark of Columbus’s desire to have some adventure and glory of his own on the high seas. He would wish to show all these grandees, with whom his marriage had brought him acquainted, that you did not need to be born a Perestrello—or Pallastrelli, as the name was in its original Italian form—to make a name in the world. Donna Isabel, moreover, was never tired of talking about Porto Santo and her dead husband, and of all the voyages and sea adventures that had filled his life. She was obviously a good teller of tales, and had all the old history and traditions of Madeira at her fingers’ ends; the story of Robert Machin and Anne Dorset; the story of the isle of Seven Cities; and the black cloud on the horizon that turned out in the end to be Madeira. She told Christopher how her husband, when he had first gone to Porto Santo, had taken there a litter of rabbits, and how the rabbits had so increased that in two seasons they had eaten up everything on the island, and rendered it uninhabitable for some time.

Those new relatives of his, however, who got to know him soon realized that Philippa hadn’t made such a bad deal after all. With the confidence and belief in himself that the support and encouragement of those kind women brought him, Columbus's mind and imagination grew; and I think it was probably at this point that he began to wonder if all his knowledge and sailing skills, his decent grasp of cartography and cosmography, his genuine love for adventure, and all his dreams and thoughts about the unknown and uncharted oceans could be put to practical use. His wife’s step-sister Iseult and her husband had recently returned to Lisbon from their long stay in Porto Santo; young Bartolomeo Perestrello, her brother, was in charge there now, probably sending back interesting stories about ships and navigators visiting Madeira; and all these circumstances would surely stoke Columbus’s desire for some adventure and glory of his own on the open sea. He wanted to prove to all these important people, with whom his marriage had connected him, that you didn't have to be born a Perestrello—or Pallastrelli, as the name was originally Italian—to make a name for yourself. Donna Isabel, besides, never seemed to tire of talking about Porto Santo and her late husband, as well as all the voyages and sea adventures that filled his life. She was clearly a great storyteller and knew all the old history and traditions of Madeira by heart; the story of Robert Machin and Anne Dorset; the tale of the isle of Seven Cities; and the ominous cloud on the horizon that turned out to be Madeira in the end. She told Christopher how her husband, when he first went to Porto Santo, brought a bunch of rabbits, and how the rabbits multiplied so much that in just two seasons they had eaten everything on the island, making it uninhabitable for a while.

She brought out her husband’s sea-charts, memoranda, and log-books, the sight of which still farther inflamed Christopher’s curiosity and ambition. The great thing in those days was to discover something, if it was only a cape down the African coast or a rock in the Atlantic. The key to fame, which later took the form of mechanical invention, and later still of discovery in the region of science, took the form then of actual discovery of parts of the earth’s surface. The thing was in the air; news was coming in every day of something new seen, something new charted. If others had done so much, and the field was still half unexplored, could not he do something also? It was not an unlikely thought to occur to the mind of a student of sea charts and horizons.

She pulled out her husband’s sea charts, notes, and logbooks, which only fueled Christopher’s curiosity and ambition even more. Back then, the big thing was making a discovery, whether it was just a cape along the African coast or a rock in the Atlantic. The key to fame, which later manifested as technological inventions and eventually as scientific breakthroughs, was then about actually discovering new parts of the earth. It was in the air; every day, there was news of something new being seen or charted. If others had achieved so much and there was still so much left to explore, why couldn’t he do something too? It was a pretty natural thought for a student of sea charts and horizons to have.









CHAPTER VIII.

THE FIRE KINDLES



The next step in Columbus’s career was a move to Porto Santo, which probably took place very soon after his marriage—that is to say, in the year 1479. It is likely that he had the chance of making a voyage there; perhaps even of commanding a ship, for his experience of the sea and skill as a navigator must by this time have raised him above the rank of an ordinary seaman; and in that case nothing would be more natural than that he should take his young wife with him to visit her brother Bartolomeo, and to see the family property. It is one of the charms of the seaman’s profession that he travels free all over the world; and if he has no house or other fixed possessions that need to be looked after he has the freedom of the world, and can go where he likes free of cost. Porto Santo and Madeira, lying in the track of the busiest trade on the Atlantic coast, would provide Columbus with an excellent base from which to make other voyages; so it was probably with a heart full of eager anticipation for the future, and sense of quiet happiness in the present, that in the year 1479 Signor Cristoforo Colombo (for he did not yet call himself Senor Cristoval Colon) set out for Porto Santo—a lonely rock some miles north of Madeira. Its southern shore is a long sweeping bay of white sand, with a huddle of sand-hills beyond, and cliffs and peaks of basalt streaked with lava fringing the other shores. When Columbus and his bride arrived there the place was almost as bare as it is to-day. There were the governor’s house; the settlement of Portuguese who worked in the mills and sugar-fields; the mills themselves, with the cultivated sugar-fields behind them; and the vineyards, with the dwarf Malmsey vines pegged down to the ground, which Prince Henry had imported from Candia fifty years before. The forest of dragon-trees that had once covered the island was nearly all gone. The wood had all been used either for building, making boats, or for fuel; and on the fruit of the few trees that were left a herd of pigs was fattened. There was frequent communication by boat with Madeira, which was the chief of all the Atlantic islands, and the headquarters of the sugar trade; and Porto Santo itself was a favourite place of call for passing ships. So that it was by no means lonely for Christopher Columbus and his wife, even if they had not had the society of the governor and his settlement.

The next step in Columbus's career was a move to Porto Santo, likely happening shortly after his marriage, in 1479. He probably got the chance to take a trip there, maybe even to command a ship, since by this time his sea experience and navigation skills must have set him apart from an average sailor. Naturally, he would have brought his young wife along to visit her brother Bartolomeo and see the family property. One of the perks of being a sailor is the ability to travel freely around the world; without a house or other fixed possessions to worry about, he could go wherever he wanted without any cost. Porto Santo and Madeira, located along the busiest trade routes on the Atlantic coast, would give Columbus an excellent base for further voyages. So, it was likely with excitement for the future and a sense of happiness in the present that in 1479, Signor Cristoforo Colombo (he hadn’t started calling himself Senor Cristoval Colon yet) set out for Porto Santo—a remote island a few miles north of Madeira. Its southern shore features a long bay of white sand, with a backdrop of sand-hills and cliffs of basalt marked by lava on the other shores. When Columbus and his bride arrived, the place was nearly as bare as it is today. There was the governor’s house, a settlement of Portuguese who worked in the mills and sugar fields, the mills themselves along with the cultivated sugar fields behind them, and vineyards with dwarf Malmsey vines that Prince Henry had brought from Candia fifty years earlier. The forest of dragon trees that once covered the island was almost all gone. The wood had been used for building, making boats, or fuel, and a herd of pigs was being fattened on the few remaining trees’ fruit. There were frequent boat trips to Madeira, the largest of the Atlantic islands and the center of the sugar trade, and Porto Santo was also a popular stop for passing ships. So, it certainly wasn’t lonely for Christopher Columbus and his wife, even without the company of the governor and his settlement.

We can allow him about three years in Porto Santo, although for a part of this time at least he must have been at sea. I think it not unlikely that it was the happiest time of his life. He was removed from the uncomfortable environment of people who looked down upon him because of his obscure birth; he was in an exquisite climate; and living by the sea-shore, as a sailor loves to do; he got on well with Bartolomeo, who was no doubt glad enough of the company of this grave sailor who had seen so much and had visited so many countries; above all he had his wife there, his beautiful, dear, proud Philippa, all to himself, and out of reach of those abominable Portuguese noblemen who paid so much attention to her and so little to him, and made him so jealous; and there was a whispered promise of some one who was coming to make him happier still. It is a splendid setting, this, for the sea adventurer; a charming picture that one has of him there so long ago, walking on the white shores of the great sweeping bay, with the glorious purple Atlantic sparkling and thundering on the sands, as it sparkles and thunders to-day. A place empty and vivid, swept by the mellow winds; silent, but for the continuous roar of the sea; still, but for the scuttling of the rabbits among the sand-hills and the occasional passage of a figure from the mills up to the sugar-fields; but brilliant with sunshine and colour and the bright environment of the sea. It was upon such scenes that he looked during this happy pause in his life; they were the setting of Philippa’s dreams and anxieties as the time of motherhood drew near; and it was upon them that their little son first opened his eyes, and with the boom of the Atlantic breakers that he first mingled his small voice.

We can give him about three years in Porto Santo, though for part of that time, he must have been at sea. I think it's likely that it was the happiest time of his life. He was away from the uncomfortable surroundings of people who looked down on him because of his humble origins; he was in a beautiful climate; and living by the sea, as sailors love to do, he got along well with Bartolomeo, who was probably happy to have the company of this serious sailor who had seen so much and traveled to so many places; most importantly, he had his wife there, his beautiful, dear, proud Philippa, all to himself, away from those unpleasant Portuguese nobles who paid her so much attention and him so little, making him very jealous; and there was a whispered promise of someone coming to make him even happier. It's a perfect backdrop for the sea adventurer; a lovely image of him long ago, walking on the white shores of the vast bay, with the glorious purple Atlantic sparkling and crashing on the sand, just as it does today. A place that feels empty yet vibrant, swept by gentle winds; silent except for the continuous roar of the sea; still, except for the rabbits scurrying among the sand dunes and the occasional figure moving from the mills to the sugar fields; but brilliant with sunshine and color, and the lively presence of the sea. It was on scenes like this that he gazed during this happy pause in his life; they were the backdrop of Philippa’s dreams and worries as the time of motherhood approached; and it was there that their little son first opened his eyes, mixing his small voice with the booming Atlantic waves.

It is but a moment of rest and happiness; for Christopher the scene is soon changed, and he must set forth upon a voyage again, while Philippa is left, with a new light in her eyes, to watch over the atom that wakes and weeps and twists and struggles and mews, and sleeps again, in her charge. Sleep well, little son! Yet a little while, and you too shall make voyages and conquests; new worlds lie waiting for you, who are so greatly astonished at this Old World; far journeys by land and sea, and the company of courtiers and kings; and much honour from the name and deeds of him who looked into your eyes with a laugh and, a sob, and was so very large and overshadowing! But with her who quietly sings to you, whose hands soothe and caress you, in whose eyes shines that wonderful light of mother’s love—only a little while longer.

It's just a moment of rest and happiness; for Christopher, the scene quickly changes, and he must set off on another journey, while Philippa is left, with a new light in her eyes, to care for the little one who wakes, cries, twists, struggles, mews, and then sleeps again in her arms. Sleep well, little son! Soon enough, you too will go on adventures and make discoveries; new worlds are waiting for you, who are so wonderfully amazed by this Old World; far journeys by land and sea, and the company of nobles and kings; and much honor from the name and actions of the man who looked into your eyes with a laugh and a tear, and felt so immense and protective! But with her who softly sings to you, whose hands comfort and love you, in whose eyes shines that incredible light of a mother's love—just a little while longer.

While Diego, as this son was christened, was yet only a baby in his cradle, Columbus made an important voyage to the, coast of Guinea as all the western part of the African continent was then called. His solid and practical qualities were by this time beginning to be recognised even by Philippa’s haughty family, and it was possibly through the interest of her uncle, Pedro Noronhas, a distinguished minister of the King of Portugal, that he got the command of a caravel in the expedition which set out for Guinea in December 1481. A few miles from Cape Coast Castle, and on the borders of the Dutch colony, there are to-day the ruined remains of a fort; and it is this fort, the fortress of St. George, that the expedition was sent out to erect. On the 11th of December the little fleet set sail for [from? D.W.] Lisbon—ten caravels, and two barges or lighters laden with the necessary masonry and timber-work for the fort. Columbus was in command of one of the caravels, and the whole fleet was commanded by the Portuguese Admiral Azumbaga. They would certainly see Porto Santo and Madeira on their way south, although they did not call there; and Philippa was no doubt looking out for them, and watching from the sand-hills the fleet of twelve ships going by in the offing. They called at Cape Verde, where the Admiral was commissioned to present one of the negro kings with some horses and hawks, and incidentally to obtain his assent to a treaty. On the 19th of January 1482, having made a very good voyage, they, landed just beyond the Cape of the Three Points, and immediately set about the business of the expedition.

While Diego, as this son was named, was still just a baby in his cradle, Columbus embarked on an important voyage to the coast of Guinea, which was the name used for the entire western part of Africa at that time. By this point, his solid and practical qualities were starting to be recognized, even by Philippa’s proud family. It was likely thanks to her uncle, Pedro Noronhas, a prominent minister of the King of Portugal, that he received command of a caravel in the expedition that set out for Guinea in December 1481. A few miles from Cape Coast Castle, near the Dutch colony, there are today the ruins of a fort, which was the fortress of St. George that the expedition was sent to build. On December 11, the small fleet set sail from Lisbon—ten caravels and two barges loaded with the necessary masonry and timber for the fort. Columbus was in command of one of the caravels, and the entire fleet was under the command of Portuguese Admiral Azumbaga. They would certainly see Porto Santo and Madeira on their way south, even though they didn't stop there; Philippa was probably looking out for them, watching from the sand hills as the fleet of twelve ships sailed by in the distance. They stopped at Cape Verde, where the Admiral was tasked with presenting some horses and hawks to one of the local kings and also to secure his agreement to a treaty. On January 19, 1482, after a very successful journey, they landed just beyond the Cape of the Three Points and immediately began the work of the expedition.

There was a state reception, with Admiral Azumbaga walking in front in scarlet and brocade, followed by his captains, Columbus among them, dressed in gorgeous tunics and cloaks with golden collars and, well hidden beneath their finery, good serviceable cuirasses. The banner of Portugal was ceremoniously unfurled and dis played from the top of a tall tree. An altar was erected and consecrated by the chaplain to the expedition, and a mass was sung for the repose of the soul of Prince Henry. The Portugal contingent were then met by Caramansa, the king of the country, who came, surrounded by a great guard of blacks armed with assegais, their bodies scantily decorated with monkey fur and palm leaves. The black monarch must have presented a handsome appearance, for his arms and legs were decked with gold bracelets and rings, he had a kind of dog-collar fitted with bells round his neck, and some pieces of gold were daintily twisted into his beard. With these aids to diplomacy, and doubtless also with the help of a dram or two of spirits or of the wine of Oporto, the treaty was soon concluded, and a very shrewd stroke of business accomplished for the King of Portugal; for it gave him the sole right of exchanging gaudy rubbish from Portugal for the precious gold of Ethiopia. When the contents of the two freight-ships had been unloaded they were beached and broken up by the orders of King John, who wished it to be thought that they had been destroyed in the whirlpools of that dangerous sea, and that the navigation of those rough waters was only safe for the caravels of the Navy. The fort was built in twenty days, and the expedition returned, laden with gold and ivory; Admiral Azumbaga remained behind in command of the garrison.

There was a state reception, with Admiral Azumbaga leading the way in scarlet and brocade, followed by his captains, including Columbus, dressed in stunning tunics and cloaks with golden collars, and, tucked away under their fancy attire, sturdy cuirasses. The banner of Portugal was ceremoniously displayed from the top of a tall tree. An altar was set up and consecrated by the chaplain of the expedition, and a mass was held for the soul of Prince Henry. The Portuguese group was then greeted by Caramansa, the king of the area, who arrived surrounded by a large group of armed black guards with assegais, their bodies barely covered with monkey fur and palm leaves. The black king must have looked impressive, as his arms and legs were adorned with gold bracelets and rings, and he wore a kind of dog-collar fitted with bells around his neck, with some pieces of gold delicately twisted into his beard. With these diplomatic touches, and likely with a drink or two of spirits or Oporto wine, the treaty was quickly signed, marking a clever business deal for the King of Portugal, as it gave him the exclusive right to trade flashy junk from Portugal for the valuable gold of Ethiopia. After unloading the contents of the two freight ships, they were beached and dismantled by King John's orders, who wanted it to seem like they were destroyed in the dangerous whirlpools of that perilous sea and that navigating those treacherous waters was only safe for the Navy's caravels. The fort was built in twenty days, and the expedition returned, loaded with gold and ivory; Admiral Azumbaga stayed behind in command of the garrison.

This voyage, which was a bold and adventurous one for the time, may be regarded as the first recognition of Columbus as a man of importance, for the expedition was manned and commanded by picked men; so it was for all reasons a very fortunate one for him, although the possession of the dangerous secret as to the whereabouts of this valuable territory might have proved to be not very convenient to him in the future.

This journey, which was daring and adventurous for its time, can be seen as the first acknowledgment of Columbus as a significant figure, as the expedition was staffed and led by top men; for all these reasons, it was very fortunate for him, although knowing the risky secret about the location of this valuable land might not have been very convenient for him later on.

Columbus went back to Porto Santo with his ambitions thoroughly kindled. He had been given a definite command in the Portuguese Navy; he had been sailing with a fleet; he had been down to the mysterious coast of Africa; he had been trafficking with strange tribes; he had been engaged in a difficult piece of navigation such as he loved; and on the long dreamy days of the voyage home, the caravels furrowing the blue Atlantic before the steady trade-wind, he determined that he would find some way of putting his knowledge to use, and of earning distinction for himself. Living, as he had been lately, in Atlantic seaports overlooking the western ocean it is certain that the idea of discovering something in that direction occupied him more and more. What it was that he was to discover was probably very vague in his mind, and was likely not designated by any name more exact than “lands.” In after years he tried to show that it was a logical and scientific deduction which led him to go and seek the eastern shore of the Indian continent by sailing west; but we may be almost certain that at this time he thought of no such thing. He had no exact scientific knowledge at this date. His map making had taught him something, and naturally he had kept his ears open, and knew all the gossip and hearsay about the islands of the West; and there gradually grew in his mind the intuition or conviction—I refuse to call it an opinion—that, over that blue verge of the West, there was land to be found. How this seed of conviction first lodged in his mind it would be impossible to say; in any one of the steps through which we have followed him, it might have taken its root; but there it was, beginning to occupy his mind very seriously indeed; and he began to look out, as all men do who wish to act upon faith or conviction which they cannot demonstrate to another person, for some proofs that his conviction was a sound one.

Columbus returned to Porto Santo with his ambitions fully ignited. He had received a specific command in the Portuguese Navy; he had sailed with a fleet; he had ventured to the mysterious coast of Africa; he had traded with unfamiliar tribes; he had tackled a challenging piece of navigation that he loved; and during the long, dreamy days of the journey home, with the caravels slicing through the blue Atlantic under the steady trade wind, he decided he would find a way to use his knowledge and earn distinction for himself. Having recently lived in Atlantic seaports overlooking the western ocean, it’s clear that the idea of discovering something in that direction occupied his thoughts more and more. What he would discover was probably quite vague in his mind and likely wasn’t labeled with any name more specific than “lands.” In later years, he tried to argue that it was a logical and scientific reasoning that led him to seek the eastern shore of the Indian continent by sailing west; but it’s safe to say that at this time he had no such thought. He didn’t have any solid scientific knowledge at this point. His map-making had taught him something, and of course, he had stayed informed, knowing all the chatter and rumors about the islands in the West; and gradually, a feeling or conviction started to grow in his mind—I refuse to call it an opinion—that there was land to be found beyond that blue horizon to the West. How this conviction first took root in his mind is hard to say; it could have happened at any point in the journey we’ve followed; but there it was, starting to take his thoughts very seriously indeed; and he began to look for, as all men do when they wish to act on faith or a conviction they can’t prove to others, some evidence that his belief was a valid one.

And now, just at the moment when he needs it most, comes an incident that, to a man of his religious and superstitious habit, seems like the pointing finger of Providence. The story of the shipwrecked pilot has been discredited by nearly all the modern biographers of Columbus, chiefly because it does not fit in with their theory of his scientific studies and the alleged bearing of these on his great discovery; but it is given by Las Casas, who says that it was commonly believed by Columbus’s entourage at Hispaniola. Moreover, amid all the tangles of theory and argument in which the achievement of Columbus has been involved, this original story of shipwrecked mariners stands out with a strength and simplicity that cannot be entirely disregarded by the historian who permits himself some light of imagination by which to work. It is more true to life and to nature that Columbus should have received his last impulse, the little push that was to set his accumulated energy and determination in motion, from a thing of pure chance, than that he should have built his achievement up in a logical superstructure resting on a basis of profound and elaborate theory.

And now, just when he needs it the most, an event occurs that feels to a man of his faith and superstitions like a sign from Providence. The story of the shipwrecked pilot has been dismissed by almost all of Columbus's modern biographers, mainly because it doesn’t align with their theories about his scientific studies and how these influenced his major discovery; however, Las Casas includes it, noting that it was widely believed by those around Columbus in Hispaniola. Furthermore, amidst all the complicated theories and debates surrounding Columbus's achievements, this original tale of shipwrecked sailors stands out with a simplicity and strength that a historian with some imagination cannot fully ignore. It seems more in line with reality and nature that Columbus would have gotten his final nudge—the small push that would ignite his combined energy and determination—through a pure chance event rather than having constructed his success on a logically structured foundation built on complex theories.

In the year following Columbus’s return from Guinea, then, he, and probably his family, had gone over to Madeira from Porto Santo, and were staying there. While they were there a small ship put in to Madeira, much battered by storms and bad weather, and manned by a crew of five sick mariners. Columbus, who was probably never far from the shore at Funchal when a ship came into the harbour, happened to see them. Struck by their appearance, and finding them in a quite destitute and grievously invalid condition, he entertained them in his house until some other provision could be made for them. But they were quite worn out. One by one they succumbed to weakness and illness, until one only, a pilot from Huelva, was left. He also was sinking, and when it was obvious that his end was near at hand, he beckoned his good host to his bedside, and, in gratitude for all his kindness, imparted to him some singular knowledge which he had acquired, and with which, if he had lived, he had hoped to win distinction for himself.

In the year after Columbus returned from Guinea, he and likely his family had traveled to Madeira from Porto Santo, where they were staying. While there, a small ship arrived in Madeira, heavily damaged by storms and bad weather, with a crew of five ill sailors. Columbus, who was probably close to the shore at Funchal when the ship entered the harbor, noticed them. Moved by their condition and seeing how destitute and seriously unwell they were, he took them into his home until other arrangements could be made. However, they were all exhausted. One by one, they fell victim to weakness and illness, until only one remained, a pilot from Huelva. He was also fading, and when it became clear that his end was near, he signaled for his kind host to come to his bedside. Grateful for all the kindness he had received, he shared some unique knowledge he had gained, which he had hoped to use to achieve greatness if he had lived.

The pilot’s story, in so far as it has been preserved, and taking the mean of four contemporary accounts of it, was as follows. This man, whose name is doubtful, but is given as Alonso Sanchez, was sailing on a voyage from one of the Spanish ports to England or Flanders. He had a crew of seventeen men. When they had got well out to sea a severe easterly gale sprung up, which drove the vessel before it to the westward. Day after day and week after week, for twenty-eight days, this gale continued. The islands were all left far behind, and the ship was carried into a region far beyond the limits of the ocean marked on the charts. At last they sighted some islands, upon one of which they landed and took in wood and water. The pilot took the bearings of the island, in so far as he was able, and made some observations, the only one of which that has remained being that the natives went naked; and, the wind having changed, set forth on his homeward voyage. This voyage was long and painful. The wind did not hold steady from the west; the pilot and his crew had a very hazy notion of where they were; their dead reckoning was confused; their provisions fell short; and one by one the crew sickened and died until they were reduced to five or six—the ones who, worn out by sickness and famine, and the labours of working the ship short-handed and in their enfeebled condition, at last made the island of Madeira, and cast anchor in the beautiful bay of Funchal, only to die there. All these things we may imagine the dying man relating in snatches to his absorbed listener; who felt himself to be receiving a pearl of knowledge to be guarded and used, now that its finder must depart upon the last and longest voyage of human discovery. Such observations as he had made—probably a few figures giving the bearings of stars, an account of dead reckoning, and a quite useless and inaccurate chart or map—the pilot gave to his host; then, having delivered his soul of its secret, he died. This is the story; not an impossible or improbable one in its main outlines. Whether the pilot really landed on one of the Antilles is extremely doubtful, although it is possible. Superstitious and storm-tossed sailors in those days were only too ready to believe that they saw some of the fabled islands of the Atlantic; and it is quite possible that the pilot simply announced that he had seen land, and that the details as to his having actually set foot upon it were added later. That does not seem to me important in so far as it concerns Columbus. Whether it were true or not, the man obviously believed it; and to the mind of Columbus, possessed with an idea and a blind faith in something which could not be seen, the whole incident would appear in the light of a supernatural sign. The bit of paper or parchment with the rude drawing on it, even although it were the drawing of a thing imagined and not of a thing seen, would still have for him a kind of authority that he would find it hard to ignore. It seems unnecessary to disbelieve this story. It is obviously absurd to regard it as the sole origin of Columbus’s great idea; it probably belongs to that order of accidents, small and unimportant in themselves, which are so often associated with the beginnings of mighty events. Walking on the shore at Madeira or Porto Santo, his mind brooding on the great and growing idea, Columbus would remember one or two other instances which, in the light of his growing conviction and know ledge, began to take on a significant hue. He remembered that his wife’s relative, Pedro Correa, who had come back from Porto Santo while Columbus was living in Lisbon, had told him about some strange flotsam that came in upon the shores of the island. He had seen a piece of wood of a very dark colour curiously carved, but not with any tool of metal; and some great canes had also come ashore, so big that, every joint would hold a gallon of wine. These canes, which were utterly unlike any thing known in Europe or the islands of the Atlantic, had been looked upon as such curiosities that they had been sent to the King at Lisbon, where they remained, and where Columbus himself afterwards saw them. Two other stories, which he heard also at this time, went to strengthen his convictions. One was the tale of Martin Vincenti, a pilot in the Portuguese Navy, who had found in the sea, four hundred and twenty leagues to the west of Cape St. Vincent, another piece of wood, curiously carved, that had evidently not been laboured with an iron instrument. Columbus also remembered that the inhabitants of the Azores had more than once found upon their coasts the trunks of huge pine-trees, and strangely shaped canoes carved out of single logs; and, most significant of all, the people of Flares had taken from the water the bodies of two dead men, whose faces were of a strange broad shape, and whose features differed from those of any known race of mankind. All these objects, it was supposed, were brought by westerly winds to the shores of Europe; it was not till long afterwards, when the currents of the Atlantic came to be studied, that the presence of such flotsam came to be attributed to the ocean currents, deflected by the Cape of Good Hope and gathered in the Gulf of Mexico, which are sprayed out across the Atlantic.

The pilot's story, as far as we've managed to preserve it, and taking into account four contemporary accounts, goes like this. This man, whose name is uncertain but is referred to as Alonso Sanchez, was on a voyage from a Spanish port to England or Flanders. He had a crew of seventeen men. Once they were well out at sea, a strong easterly gale picked up, pushing the ship westward. Day after day, week after week, the storm raged on for twenty-eight days. The islands were soon far behind, and the ship drifted into a part of the ocean that wasn't charted. Finally, they spotted some islands and landed on one to gather wood and water. The pilot took some bearings of the island as best he could and made a few observations, the only one that stuck being that the locals were naked. Once the wind shifted, they set off on their return journey. This journey was long and grueling. The wind didn't stay consistent from the west, and the pilot and crew had a vague idea of where they were; their dead reckoning was muddled; their supplies ran low; and one by one, the crew fell ill and died until only five or six were left—those who, exhausted from sickness and hunger and the struggle to manage the ship with a reduced crew, finally reached Madeira and dropped anchor in the beautiful bay of Funchal, only to perish there. We can imagine the dying man sharing pieces of this tale with his engrossed listener, who felt as if he was receiving a valuable insight to be cherished and used now that its discoverer was about to embark on the final and longest journey of human exploration. The pilot passed on whatever observations he managed to make—probably a few details about star positions, an account of dead reckoning, and a rather useless and inaccurate map—to his host; then, having revealed his secret, he died. This is the story; it’s not far-fetched or unlikely in its main elements. Whether the pilot truly landed on one of the Antilles is very questionable, although it's not out of the realm of possibility. Superstitious and storm-battered sailors back then were quick to believe they had glimpsed some of the mythical islands of the Atlantic; it’s quite possible that the pilot merely claimed to have seen land, and later accounts included the detail of him actually stepping foot on it. That doesn’t seem significant when it comes to Columbus. Whether it was true or not, the man clearly believed it; and for Columbus, driven by an idea and an unwavering faith in something unseen, the entire event would have appeared as a supernatural sign. The piece of paper or parchment with the crude drawing on it, even if it represented something imagined rather than real, would still carry a certain weight that he would struggle to ignore. There seems to be no reason to disbelieve this story. It’s clearly absurd to view it as the sole origin of Columbus’s grand idea; it likely falls into the category of minor and seemingly insignificant events that often accompany the beginnings of monumental occurrences. Strolling along the shores of Madeira or Porto Santo, his mind preoccupied with this vast and evolving idea, Columbus would recall one or two other instances that, viewed through the lens of his growing conviction and knowledge, began to take on a deeper meaning. He remembered that his wife’s relative, Pedro Correa, who had returned from Porto Santo while Columbus was living in Lisbon, had told him about some strange debris washing up on the island’s shores. He had seen a piece of very dark wood that was intricately carved, yet not made with any sort of metal tool; and some enormous canes had also come ashore, so large that each joint could hold a gallon of wine. These canes, which were completely unlike anything known in Europe or the Atlantic islands, were considered such curiosities that they were sent to the King in Lisbon, where they remained, and where Columbus himself later saw them. Two other stories he heard around this time only strengthened his beliefs. One was about Martin Vincenti, a pilot in the Portuguese Navy, who found in the ocean, four hundred and twenty leagues west of Cape St. Vincent, another piece of wood, similarly carved and clearly not shaped by an iron tool. Columbus also remembered that the Azorean inhabitants had repeatedly found the massive trunks of pine trees and oddly shaped canoes carved from single logs along their coasts; and, most notably, the people of Flares had pulled from the water the bodies of two dead men, whose faces were unusually broad and whose features were unlike any known human race. All these items were assumed to have been brought to Europe by westerly winds; it wasn't until much later, when the Atlantic currents were studied, that the presence of such debris was linked to ocean currents, diverted by the Cape of Good Hope and collected in the Gulf of Mexico, which then sprayed across the Atlantic.

The idea once fixed in his mind that there was land at a not impossible distance to the west, and perhaps a sea-road to the shores of Asia itself, the next thing to be done, was to go and discover it. Rather a formidable task for a man without money, a foreigner in a strange land, among people who looked down upon him because of his obscure birth, and with no equipment except a knowledge of the sea, a great mastery of the art and craft of seamanship, a fearless spirit of adventure, and an inner light! Some one else would have to be convinced before anything could be done; somebody who would provide ships and men and money and provisions. Altogether rather a large order; for it was not an unusual thing in those days for master mariners, tired of the shore, to suggest to some grandee or other the desirability of fitting out a ship or two to go in search of the isle of St. Brandon, or to look up Antilia, or the island of the Seven Cities. It was very hard to get an audience even for such a reasonable scheme as that; but to suggest taking a flotilla straight out to the west and into the Sea of Darkness, down that curving hill of the sea which it might be easy enough to slide down, but up which it was known that no ship could ever climb again, was a thing that hardly any serious or well-informed person would listen to. A young man from Genoa, without a knowledge either of the classics or of the Fathers, and with no other argument except his own fixed belief and some vague talk about bits of wood and shipwrecked mariners, was not the person to inspire the capitalists of Portugal. Yet the thing had to be done. Obviously it could not be done at Porto Santo, where there were no ships and no money. Influence must be used; and Columbus knew that his proposals, if they were to have even a chance of being listened to, must be presented in some high-flown and elaborate form, giving reasons and offering inducements and quoting authorities. He would have to get some one to help him in that; he would have to get up some scientific facts; his brother Bartholomew could help him, and some of those disagreeable relatives-in-law must also be pressed into the service of the Idea. Obviously the first thing was to go back to Lisbon; which accordingly Columbus did, about the year 1483.

The moment he became convinced that there was land not too far to the west, and maybe a sea route to Asia itself, his next step was to go find it. This was quite a daunting task for a man with no money, a foreigner in a strange land, among people who looked down on him because of his humble origins, and with no resources other than his knowledge of the sea, a great skill in seamanship, a fearless spirit of adventure, and an inner drive! He would need someone else to believe in him before anything could happen; someone who could provide ships, crew, money, and supplies. This was a pretty tall order because, during those times, it wasn’t unusual for experienced sailors, tired of land, to propose to some noble or another that they finance a ship or two to search for the Isle of St. Brandon, or to seek out Antilia, or the Island of the Seven Cities. It was already tough to get an audience even for such a reasonable plan; but suggesting a fleet head straight west into the Sea of Darkness, down that slope of the sea which might be easy to slide down, but where no ship could ever climb back up, was something that hardly anyone serious or knowledgeable would consider. A young guy from Genoa, lacking any understanding of classic literature or religious texts, and with no arguments besides his own strong beliefs and some vague mentions of driftwood and shipwrecked sailors, wasn’t the best person to persuade the investors of Portugal. Yet he had to make it happen. Clearly, it wouldn't work from Porto Santo, where there were neither ships nor funds. He would need to leverage some influence; and Columbus realized that in order for his proposals to be taken seriously, they had to be presented in a grand and detailed way, providing reasons, offering incentives, and citing authorities. He would need to get someone to assist him with that; he would have to gather some scientific facts; his brother Bartholomew could help out, and some of those annoying in-laws would also need to be roped into supporting the idea. Obviously, the first thing to do was return to Lisbon; and so Columbus did, around the year 1483.









CHAPTER IX.

WANDERINGS WITH AN IDEA



The man to whom Columbus proposed to address his request for means with which to make a voyage of discovery was no less a person than the new King of Portugal. Columbus was never a man of petty or small ideas; if he were going to do a thing at all, he went about it in a large and comprehensive way; and all his life he had a way of going to the fountainhead, and of making flights and leaps where other men would only climb or walk, that had much to do with his ultimate success. King John, moreover, had shown himself thoroughly sympathetic to the spirit of discovery; Columbus, as we have seen, had already been employed in a trusted capacity in one of the royal expeditions; and he rightly thought that, since he had to ask the help of some one in his enterprise, he might as well try to enlist the Crown itself in the service of his great Idea. He was not prepared, however, to go directly to the King and ask for ships; his proposal would have to be put in a way that would appeal to the royal ambition, and would also satisfy the King that there was really a destination in view for the expedition. In other words Columbus had to propose to go somewhere; it would not do to say that he was going west into the Atlantic Ocean to look about him. He therefore devoted all his energies to putting his proposal on what is called a business footing, and expressing his vague, sublime Idea in common and practical terms.

The man Columbus intended to approach for support for his voyage of discovery was none other than the new King of Portugal. Columbus was never one to think small; if he was going to do something, he did it on a grand scale. Throughout his life, he had a knack for going straight to the source and making bold moves where others would only tread carefully, which contributed significantly to his eventual success. King John had also shown he was genuinely interested in exploration. Columbus, as we have noted, had already worked in a trusted role on a royal expedition, and he rightly believed that if he needed help, he might as well try to get the Crown involved in his ambitious idea. However, he wasn’t ready to go directly to the King and ask for ships; his proposal needed to be framed in a way that appealed to the royal ambitions and assured the King that there was a real goal for the expedition. In other words, Columbus needed to suggest a specific destination; he couldn’t just claim he was headed west into the Atlantic to explore. Therefore, he focused all his efforts on framing his proposal in business terms and translating his vague, grand idea into practical language.

The people who probably helped him most in this were his brother Bartholomew and Martin Behaim, the great authority on scientific navigation, who had been living in Lisbon for some time and with whom Columbus was acquainted. Behaim, who was at this time about forty eight years of age, was born at Nuremberg, and was a pupil of Regiomontanus, the great German astronomer. A very interesting man, this, if we could decipher his features and character; no mere star-gazing visionary, but a man of the world, whose scientific lore was combined with a wide and liberal experience of life. He was not only learned in cosmography and astronomy, but he had a genius for mechanics and made beautiful instruments; he was a merchant also, and combined a little business with his scientific travels. He had been employed at Lisbon in adapting the astrolabe of Regiomontanus for the use of sailors at sea; and in these labours he was assisted by two people who were destined to have a weighty influence on the career of Columbus—Doctors Rodrigo and Joseph, physicians or advisers to the King, and men of great academic reputation. There was nothing known about cosmography or astronomy that Behaim did not know; and he had just come back from an expedition on which he had been despatched, with Rodrigo and Joseph, to take the altitude of the sun in Guinea.

The people who probably helped him the most with this were his brother Bartholomew and Martin Behaim, a leading expert on scientific navigation, who had been living in Lisbon for a while and with whom Columbus was familiar. Behaim, who was around forty-eight years old at the time, was born in Nuremberg and was a student of Regiomontanus, the famous German astronomer. He was a fascinating individual, if we could understand his features and character; he was no mere dreamer lost in the stars but a worldly man whose scientific knowledge was paired with extensive and open-minded life experiences. He was not only well-versed in cosmography and astronomy but also had a knack for mechanics and created beautiful instruments. Additionally, he was a merchant who mixed business with his scientific explorations. He had been working in Lisbon to adapt Regiomontanus's astrolabe for sailors at sea, and during this work, he was helped by two individuals who would significantly influence Columbus's career—Doctors Rodrigo and Joseph, both physicians and advisors to the King, with great academic reputations. There was nothing about cosmography or astronomy that Behaim was unaware of, and he had just returned from a mission where he was sent, along with Rodrigo and Joseph, to measure the altitude of the sun in Guinea.

Columbus was not the man to neglect his opportunities, and there can be no doubt that as soon as his purpose had established itself in his mind he made use of every opportunity that presented itself for improving his meagre scientific knowledge, in order that his proposal might be set forth in a plausible form. In other words, he got up the subject. The whole of his geographical reading with regard to the Indies up to this time had been in the travels of Marco Polo; the others—whose works he quoted from so freely in later years were then known to him only by name, if at all. Behaim, however, could tell him a good deal about the supposed circumference of the earth, the extent of the Asiatic continent, and so on. Every new fact that Columbus heard he seized and pressed into the service of his Idea; where there was a choice of facts, or a difference of opinion between scientists, he chose the facts that were most convenient, and the opinions that fitted best with his own beliefs. The very word “Indies” was synonymous with unbounded wealth; there certainly would be riches to tempt the King with; and Columbus, being a religious man, hit also on the happy idea of setting forth the spiritual glory of carrying the light of faith across the Sea of Darkness, and making of the heathen a heritage for the Christian Church. So that, what with one thing and another, he soon had his proposals formally arranged.

Columbus was not the kind of person to miss out on opportunities, and there's no doubt that as soon as he committed to his plan, he took advantage of every chance he could to enhance his limited scientific knowledge so that he could present his proposal convincingly. In other words, he researched the topic. Up until that point, his entire geographical knowledge about the Indies came from the travels of Marco Polo; the other authors he later quoted so freely were only known to him by name, if at all. However, Behaim could share a lot about the supposed circumference of the earth, the size of the Asian continent, and so on. Columbus gathered every new fact he learned and used it to support his idea; when there was a choice of facts or differing opinions among scientists, he picked the ones that were most convenient and those that aligned best with his own beliefs. The very term “Indies” was associated with unlimited wealth; there would certainly be riches to entice the King. Additionally, since Columbus was a religious man, he cleverly proposed the spiritual glory of spreading the light of faith across the Sea of Darkness and bringing the non-Christians into the Christian Church. So, with all these factors combined, he quickly had his proposals well organized.

Imagine him, then, actually at Court, and having an audience of the King, who could scarcely believe his ears. Here was a man, of whom he knew nothing but that his conduct of a caravel had been well spoken of in the recent expedition to Guinea, actually proposing to sail out west into the Atlantic and to cross the unknown part of the world. Certainly his proposals seemed plausible, but still—. The earth was round, said Columbus, and therefore there was a way from East to West and from West to East. The prophet Esdras, a scientific authority that even His Majesty would hardly venture to doubt, had laid it down that only one-seventh of the earth was covered by waters. From this fact Columbus deduced that the maritime space extending westward between the shores of Europe and eastern coast of Asia could not be large; and by sailing westward he proposed to reach certain lands of which he claimed to have knowledge. The sailors’ tales, the logs of driftwood, the dead bodies, were all brought into the proposals; in short, if His Majesty would grant some ships, and consent to making Columbus Admiral over all the islands that he might discover, with full viceregal state, authority, and profit, he would go and discover them.

Imagine him actually at Court, having an audience with the King, who could hardly believe what he was hearing. Here was a man, of whom he knew nothing except that he had been praised for his handling of a caravel during the recent expedition to Guinea, proposing to sail west into the Atlantic and cross the unknown part of the world. His proposals seemed plausible, but still—. Columbus argued that the earth was round, and therefore there had to be a way from East to West and from West to East. The prophet Esdras, a scientific authority even His Majesty would think twice about doubting, stated that only one-seventh of the earth was covered by water. From this, Columbus concluded that the ocean stretching westward between Europe and the eastern coast of Asia couldn't be that vast; by sailing west, he believed he could reach certain lands he claimed to know about. He incorporated sailors’ tales, logs of driftwood, and even dead bodies into his arguments; in short, if His Majesty would grant him some ships and make him Admiral over all the islands he might discover, with full vice-regal status, authority, and profit, he would go and find them.

There are two different accounts of what the King said when this proposal was made to him. According to some authorities, John was impressed by Columbus’s proposals, and inclined to provide him with the necessary ships, but he could not assent to all the titles and rewards which Columbus demanded as a price for his services. Barros, the Portuguese historian, on the other hand, represents that the whole idea was too fantastic to be seriously entertained by the King for a moment, and that although he at once made up his mind to refuse the request he preferred to delegate his refusal to a commission. Whatever may be the truth as to King John’s opinions, the commission was certainly appointed, and consisted of three persons, to wit: Master Rodrigo, Master Joseph the Jew, and the Right Reverend Cazadilla, Bishop of Ceuta.

There are two different accounts of what the King said when this proposal was presented to him. According to some sources, John was impressed by Columbus’s ideas and was inclined to provide him with the necessary ships, but he couldn't agree to all the titles and rewards Columbus requested in exchange for his services. On the other hand, Barros, the Portuguese historian, suggests that the whole idea was too outlandish for the King to take seriously, and that although he quickly decided to reject the request, he preferred to have a commission handle the refusal. Whatever the truth about King John’s opinions, a commission was definitely appointed, consisting of three members: Master Rodrigo, Master Joseph the Jew, and the Right Reverend Cazadilla, Bishop of Ceuta.

Before these three learned men must Columbus now appear, a little less happy in his mind, and wishing that he knew more Latin. Master Rodrigo, Master Joseph the Jew, the Right Reverend Cazadilla: three pairs of cold eyes turned rather haughtily on the Genoese adventurer; three brains much steeped in learning, directed in judgment on the Idea of a man with no learning at all. The Right Reverend Cazadilla, being the King’s confessor, and a bishop into the bargain, could speak on that matter of converting the heathen; and he was of opinion that it could not be done. Joseph the Jew, having made voyages, and worked with Behaim at the astrolabe, was surely an authority on navigation; and he was of opinion that it could not be done. Rodrigo, being also a very learned man, had read many books which Columbus had not read; and he was of opinion that it could not be done. Three learned opinions against one Idea; the Idea is bound to go. They would no doubt question Columbus on the scientific aspect of the matter, and would soon discover his grievous lack of academic knowledge. They would quote fluently passages from writers that he had not heard of; if he had not heard of them, they seemed to imply, no wonder he made such foolish proposals. Poor Columbus stands there puzzled, dissatisfied, tongue-tied. He cannot answer these wiseacres in their own learned lingo; what they say, or what they quote, may be true or it may not; but it has nothing to do with his Idea. If he opens his mouth to justify himself, they refute him with arguments that he does not understand; there is a wall between them. More than a wall; there is a world between them! It is his ‘credo’ against their ‘ignoro’; it is, his ‘expecto’ against their ‘non video’. Yet in his ‘credo’ there lies a power of which they do not dream; and it rings out in a trumpet note across the centuries, saluting the life force that opposes its irresistible “I will” to the feeble “Thou canst not” of the worldly-wise. Thus, in about the year 1483, did three learned men sit in judgment upon our ignorant Christopher. Three learned men: Doctors Rodrigo, Joseph the Jew, and the Right Reverend Cazadilla, Bishop of Ceuta; three risen, stuffed to the eyes and ears with learning; stuffed so full indeed that eyes and ears are closed with it. And three men, it would appear, wholly destitute of mother-wit.

Before these three learned men, Columbus now stands, feeling a bit less confident and wishing he knew more Latin. Master Rodrigo, Master Joseph the Jew, and the Right Reverend Cazadilla: three pairs of cold eyes gazed haughtily at the Genoese adventurer; three minds deeply immersed in knowledge, judging a man with no education. The Right Reverend Cazadilla, being the King’s confessor and a bishop, could talk about converting the heathen and believed it couldn’t be done. Joseph the Jew, who had traveled and worked with Behaim on the astrolabe, was certainly an expert on navigation; he, too, thought it couldn’t be done. Rodrigo, also a highly educated man, had read many books that Columbus hadn’t, and he agreed that it couldn’t be done. Three learned opinions against one Idea; clearly, the Idea would lose. They would likely question Columbus about the scientific aspects and would quickly reveal his serious lack of academic knowledge. They would quote passages from writers he had never heard of; if he hadn’t heard of them, they implied, no wonder he proposed such foolish ideas. Poor Columbus stood there confused, dissatisfied, and at a loss for words. He couldn’t respond to these scholars in their own sophisticated language; whether what they said or quoted was true or not, it had nothing to do with his Idea. If he tried to justify himself, they countered him with arguments he didn’t understand; there was a wall between them. More than a wall; there was a world between them! It was his ‘credo’ against their ‘ignoro’; his ‘expecto’ against their ‘non video’. Yet within his ‘credo’ lies a power they couldn’t even imagine, ringing out like a trumpet across the ages, responding to the life force that asserts its unstoppable “I will” against the weak “Thou canst not” of the know-it-alls. Thus, around the year 1483, three learned men judged our uninformed Christopher: Doctors Rodrigo, Joseph the Jew, and the Right Reverend Cazadilla, Bishop of Ceuta; three men, stuffed to the brim with knowledge, so full that their eyes and ears were shut by it. And three men, it seems, entirely lacking in common sense.

After all his preparations this rebuff must have been a serious blow to Columbus. It was not his only trouble, moreover. During the last year he had been earning nothing; he was already in imagination the Admiral of the Ocean Seas; and in the anticipation of the much higher duties to which he hoped to be devoted it is not likely that he would continue at his humble task of making maps and charts. The result was that he got into debt, and it was absolutely necessary that something should be done. But a darker trouble had also almost certainly come to him about this time. Neither the day nor the year of Philippa’s death is known; but it is likely that it occurred soon after Columbus’s failure at the Portuguese Court, and immediately before his departure into Spain. That anonymous life, fulfilling itself so obscurely in companionship and motherhood, as softly as it floated upon the page of history, as softly fades from it again. Those kind eyes, that encouraging voice, that helping hand and friendly human soul are with him no longer; and after the interval of peace and restful growth that they afforded Christopher must strike his tent and go forth upon another stage of his pilgrimage with a heavier and sterner heart.

After all his preparations, this rejection must have been a serious blow to Columbus. It wasn’t his only problem, though. During the last year, he had been making no money; he was already imagining himself as the Admiral of the Ocean Seas, and given the much higher responsibilities he hoped to take on, it’s unlikely he would continue with his humble work of making maps and charts. As a result, he fell into debt, and it was urgent that something needed to be done. But an even darker issue had almost certainly arisen for him around this time. Neither the day nor the year of Philippa’s death is known, but it likely happened soon after Columbus’s failure at the Portuguese Court and right before he left for Spain. That anonymous life, quietly fulfilled in companionship and motherhood, like a gentle whisper in history, softly fades away from it again. Those kind eyes, that encouraging voice, that helping hand, and friendly human spirit are no longer with him; and after the period of peace and growth they provided, Christopher must take down his tent and move on to another part of his journey with a heavier and more serious heart.

Two things are left to him: his son Diego, now an articulate little creature with character and personality of his own, and with strange, heart-breaking reminiscences of his mother in voice and countenance and manner—that is one possession; the other is his Idea. Two things alive and satisfactory, amid the ruin and loss of other possessions; two reasons for living and prevailing. And these two possessions Columbus took with him when he set out for Spain in the year 1485.

Two things he has left: his son Diego, now a bright little guy with his own character and personality, and with bittersweet memories of his mother reflected in his voice, expression, and behavior—that's one thing; the other is his Idea. Two things that are meaningful and fulfilling, despite the destruction and loss of everything else; two reasons to keep going and succeed. And these two possessions Columbus took with him when he left for Spain in 1485.

His first care was to take little Diego to the town of Huelva, where there lived a sister of Philippa’s who had married a Spaniard named Muliartes. This done, he was able to devote himself solely to the furtherance of his Idea. For this purpose he went to Seville, where he attached himself for a little while to a group of his countrymen who were settled there, among them Antonio and Alessandro Geraldini, and made such momentary living as was possible to him by his old trade. But the Idea would not sleep. He talked of nothing else; and as men do who talk of an idea that possesses them wholly, and springs from the inner light of faith, he interested and impressed many of his hearers. Some of them suggested one thing, some another; but every one was agreed that it would be a good thing if he could enlist the services of the great Count (afterwards Duke) of Medini Celi, who had a palace at Rota, near Cadiz.

His first priority was to take little Diego to the town of Huelva, where a sister of Philippa’s lived with her Spanish husband, Muliartes. Once that was settled, he could fully focus on advancing his Idea. To that end, he went to Seville, where he briefly joined a group of his fellow countrymen who were living there, including Antonio and Alessandro Geraldini, and made a living as best as he could from his old trade. But the Idea wouldn't let go. He talked about nothing else; and like those who are consumed by an idea that comes from a deep inner faith, he captivated and inspired many of his listeners. Some offered suggestions, while others brought up different ideas, but everyone agreed that it would be beneficial if he could secure the support of the great Count (later Duke) of Medini Celi, who had a palace in Rota, near Cadiz.

This nobleman was one of the most famous of the grandees of Spain, and lived in mighty state upon his territory along the sea-shore, serving the Crown in its wars and expeditions with the power and dignity of an ally rather than of a subject. His domestic establishment was on a princely scale, filled with chamberlains, gentlemen-at-arms, knights, retainers, and all the panoply of social dignity; and there was also place in his household for persons of merit and in need of protection. To this great man came Columbus with his Idea. It attracted the Count, who was a judge of men and perhaps of ideas also; and Columbus, finding some hope at last in his attitude, accepted the hospitality offered to him, and remained at Rota through the winter of 1485-86. He had not been very hopeful when he arrived there, and had told the Count that he had thought of going to the King of France and asking for help from him; but the Count, who found something respectable and worthy of consideration in the Idea of a man who thought nothing of a journey in its service from one country to another and one sovereign to another, detained him, and played with the Idea himself. Three or four caravels were nothing to the Count of Medina Eeli; but on the other hand the man was a grandee and a diplomat, with a nice sense of etiquette and of what was due to a reigning house. Either there was nothing in this Idea, in which case his caravels would be employed to no purpose, or there was so much in it that it was an undertaking, not merely for the Count of Medina Celi, but for the Crown of Castile. Lands across the ocean, and untold gold and riches of the Indies, suggested complications with foreign Powers, and transactions with the Pope himself, that would probably be a little too much even for the good Count; therefore with a curious mixture of far-sighted generosity and shrewd security he wrote to Queen Isabella, recommending Columbus to her, and asking her to consider his Idea; asking her also, in case anything should come of it, to remember him (the Count), and to let him have a finger in the pie. Thus, with much literary circumstance and elaboration of politeness, the Count of Medina Celi to Queen Isabella.

This nobleman was one of the most renowned aristocrats in Spain and lived in grand style on his land by the sea, serving the Crown in its wars and missions with the power and respect of an ally rather than a subject. His household was on a royal scale, filled with chamberlains, knights, retainers, and all the trappings of social prestige; there was also room in his home for talented individuals in need of protection. Columbus approached this great man with his idea. It piqued the Count's interest, as he was an astute judge of people and perhaps ideas too; Columbus, finding hope in the Count's attitude, accepted the hospitality offered and stayed in Rota during the winter of 1485-86. He hadn't felt very optimistic when he arrived and had mentioned to the Count that he considered going to the King of France for help; however, the Count, seeing something respectable and worthy in the idea of a man willing to embark on such a journey in its service from one country to another and from one sovereign to another, encouraged him to stay and even entertained the idea himself. For the Count of Medina Celi, three or four caravels were insignificant; yet he was a grandee and a diplomat with a strong sense of etiquette and what was appropriate for a reigning house. It was either a trivial idea, in which case his caravels would be wasted, or there was enough merit in it that it could become an undertaking not just for the Count of Medina Celi but for the Crown of Castile. The prospect of lands across the ocean and untold wealth from the Indies hinted at complex dealings with foreign powers and potentially even the Pope, which could be overwhelming even for the capable Count; thus, with a unique mix of forward-thinking generosity and prudent caution, he wrote to Queen Isabella, recommending Columbus and urging her to consider his idea, while also asking her to remember him (the Count) and to let him be involved if anything came of it. So, with much formal language and politeness, the Count of Medina Celi reached out to Queen Isabella.

Follows an interval of suspense, the beginning of a long discipline of suspense to which Columbus was to be subjected; and presently comes a favourable reply from the Queen, commanding that Columbus should be sent to her. Early in 1486 he set out for Cordova, where the Court was then established, bearing another letter from the Count in which his own private requests were repeated, and perhaps a little emphasised. Columbus was lodged in the house of Alonso de Quintanilla, Treasurer to the Crown of Castile, there to await an audience with Queen Isabella.

Follows a period of tension, the start of a long wait filled with suspense that Columbus would have to endure; soon after, he receives a positive response from the Queen, ordering that Columbus be sent to her. Early in 1486, he traveled to Cordova, where the Court was located, carrying another letter from the Count that repeated and perhaps emphasized his personal requests. Columbus was accommodated in the home of Alonso de Quintanilla, the Treasurer to the Crown of Castile, there to wait for a meeting with Queen Isabella.

While he is waiting, and getting accustomed to his new surroundings, let us consider these two monarchs in whose presence he is soon to appear, and upon whose decision hangs some part of the world’s destiny. Isabella first; for in that strange duet of government it is her womanly soprano that rings most clearly down the corridors of Time. We discern in her a very busy woman, living a difficult life with much tact and judgment, and exercising to some purpose that amiable taste for “doing good” that marks the virtuous lady of station in every age. This, however, was a woman who took risks with her eyes open, and steered herself cleverly in perilous situations, and guided others with a firm hand also, and in other ways made good her claim to be a ruler. The consent and the will of her people were her great strength; by them she dethroned her niece and ascended the throne of Castile. She had the misfortune to be at variance with her husband in almost every matter of policy dear to his heart; she opposed the expulsion of the Jews and the establishment of the Inquisition; but when she failed to get her way, she was still able to preserve her affectionate relations with her husband without disagreement and with happiness. If she had a fault it was the common one of being too much under the influence of her confessors; but it was a fault that was rarely allowed to disturb the balance of her judgment. She liked clever people also; surrounded herself with men of letters and of science, fostered all learned institutions, and delighted in the details of civil administration. A very dignified and graceful figure, that could equally adorn a Court drawing-room or a field of battle; for she actually went into the field, and wore armour as becomingly as silk and ermine. Firm, constant, clever, alert, a little given to fussiness perhaps, but sympathetic and charming, with some claims to genius and some approach to grandeur of soul: so much we may say truly of her inner self. Outwardly she was a woman well formed, of medium height, a very dignified and graceful carriage, eyes of a clear summer blue, and the red and gold of autumn in her hair—these last inherited from her English grandmother.

While he waits and gets used to his new surroundings, let’s take a moment to consider the two monarchs he will soon meet, whose decisions shape part of the world’s fate. First, there’s Isabella; in this unusual duo of rulers, her feminine soprano resonates most clearly through history. She comes across as a very busy woman, living a challenging life with a lot of tact and judgment, and she genuinely strives to “do good”—a trait of virtuous ladies of any era. However, she was someone who took risks knowingly, navigated difficult situations skillfully, and guided others firmly, proving her capability as a ruler. The support and will of her people were her greatest strength; with their backing, she dethroned her niece and claimed the throne of Castile. Unfortunately, she often found herself at odds with her husband on many important policies; she opposed the expulsion of the Jews and the establishment of the Inquisition. Even when she didn’t get her way, she managed to maintain a loving and harmonious relationship with him. If she had a flaw, it was being overly influenced by her confessors, but this rarely disrupted her judgment. She also appreciated intelligent people, surrounded herself with scholars and scientists, promoted educational institutions, and took pleasure in the details of civil administration. A dignified and graceful figure, she could grace a court drawing room or a battlefield equally well; she even donned armor on the battlefield as elegantly as she did silk and ermine. Strong, steady, smart, attentive, perhaps a bit fussy, but warm and charming, possessing some genius and a touch of greatness of spirit—that’s a fair description of her inner self. Externally, she was well-proportioned, of average height, with a dignified and graceful posture, clear summer blue eyes, and hair showcasing the red and gold of autumn—traits she inherited from her English grandmother.

Ferdinand of Aragon appears not quite so favourably in our pages, for he never thought well of Columbus or of his proposals; and when he finally consented to the expedition he did so with only half a heart, and against his judgment. He was an extremely enterprising, extremely subtle, extremely courageous, and according to our modern notions, an extremely dishonest man; that is to say, his standards of honour were not those which we can accept nowadays. He thought nothing of going back on a promise, provided he got a priestly dispensation to do so; he juggled with his cabinets, and stopped at nothing in order to get his way; he had a craving ambition, and was lacking in magnanimity; he loved dominion, and cared very little for glory. A very capable man; so capable that in spite of his defects he was regarded by his subjects as wise and prudent; so capable that he used his weaknesses of character to strengthen and further the purposes of his reign. A very cold man also, quick and sure in his judgments, of wide understanding and grasp of affairs; simple and austere in dress and diet, as austerity was counted in that period of splendour; extremely industrious, and close in his observations and judgments of men. To the bodily eye he appeared as a man of middle size, sturdy and athletic, face burned a brick red with exposure to the sun and open air; hair and eyebrows of a bright chestnut; a well-formed and not unkindly mouth; a voice sharp and unmelodious, issuing in quick fluent speech. This was the man that earned from the Pope, for himself and his successors, the title of “Most Catholic Majesty.”

Ferdinand of Aragon doesn’t come across too well in our narrative; he never had a favorable view of Columbus or his plans. When he finally agreed to the expedition, he did so reluctantly and against his better judgment. He was highly ambitious, very shrewd, quite brave, and, by today’s standards, quite dishonest; his code of honor was not in line with what we accept now. He thought nothing of breaking a promise if he could get a priestly dispensation to do so. He manipulated his advisors and did whatever it took to achieve his goals; he had a relentless ambition and lacked generosity; he loved power and cared little for fame. He was a very capable man; so capable that despite his flaws, his subjects saw him as wise and prudent; so capable that he used his character weaknesses to strengthen and advance his reign. He was also a very cold man, quick and decisive in his judgments, with a broad understanding of matters; simple and austere in his dress and diet, as austerity was judged in that opulent era; extremely hardworking, and observant in his judgments of people. To the eye, he appeared of average height, sturdy and athletic, with a face tanned a brick red from sun exposure; bright chestnut hair and eyebrows; a well-shaped and not unfriendly mouth; a voice that was sharp and unmusical, speaking quickly and fluently. This was the man who received the title of “Most Catholic Majesty” from the Pope for himself and his successors.

The Queen was very busy indeed with military preparations; but in the midst of her interviews with nobles and officers, contractors and state officials, she snatched a moment to receive the person Christopher Columbus. With that extreme mental agility which is characteristic of busy sovereigns all the force of this clever woman’s mind was turned for a moment on Christopher, whose Idea had by this time invested him with a dignity which no amount of regal state could abash. There was very little time. The Queen heard what Columbus had to say, cutting him short, it is likely, with kindly tact, and suppressing his tendency to launch out into long-winded speeches. What she saw she liked; and, being too busy to give to this proposal the attention that it obviously merited, she told Columbus that the matter would be fully gone into and that in the meantime he must regard himself as the guest of the Court. And so, in the countenance of a smile and a promise, Columbus bows himself out. For the present he must wait a little and his hot heart must contain itself while other affairs, looming infinitely larger than his Idea on the royal horizon, receive the attention of the Court.

The Queen was very busy with military preparations; but in the middle of her meetings with nobles, officers, contractors, and state officials, she took a moment to meet with Christopher Columbus. With the quick thinking that busy monarchs often have, she focused her sharp mind on Columbus, whose idea had given him a dignity that no royal authority could diminish. There wasn't much time. The Queen listened to what Columbus had to say, likely interrupting him with kindness to prevent him from going on and on. She liked what she saw, and since she couldn’t give this proposal the attention it clearly deserved, she told Columbus that the matter would be looked into properly and in the meantime, he should consider himself the guest of the Court. With a smile and a promise, Columbus bowed and left. For now, he had to wait and contain his eagerness while other matters, much more pressing than his idea, occupied the Court's attention.

It was not the happiest moment, indeed, in which to talk of ships and charts, and lonely sea-roads, and faraway undiscovered shores. Things at home were very real and lively in those spring days at Cordova. The war against the Moors had reached a critical stage; King Ferdinand was away laying siege to the city of Loxa, and though the Queen was at Cordova she was entirely occupied with the business of collecting and forwarding troops and supplies to his aid. The streets were full of soldiers; nobles and grandees from all over the country were arriving daily with their retinues; glitter and splendour, and the pomp of warlike preparation, filled the city. Early in June the Queen herself went to the front and joined her husband in the siege of Moclin; and when this was victoriously ended, and they had returned in triumph to Cordova, they had to set out again for Gallicia to suppress a rebellion there. When that was over they did not come back to Cordova at all, but repaired at once to Salamanca to spend the winter there.

It wasn’t the best time to talk about ships, maps, lonely sea routes, and distant undiscovered lands. Back home, things were very intense and active during those spring days in Cordova. The war against the Moors had reached a critical point; King Ferdinand was away, laying siege to the city of Loxa, and although the Queen was in Cordova, she was completely focused on gathering and sending troops and supplies to support him. The streets were filled with soldiers; nobles and prominent figures from all over the country arrived daily with their entourages; the city was alive with sparkle, glamour, and the spectacle of military preparations. Early in June, the Queen went to the front to join her husband in the siege of Moclin; after they successfully completed that and returned triumphantly to Cordova, they had to set out again for Galicia to put down a rebellion there. Once that was finished, they didn’t return to Cordova at all but headed straight to Salamanca to spend the winter there.

At the house of Alonso de Quintanilla, however, Columbus was not altogether wasting his time. He met there some of the great persons of the Court, among them the celebrated Pedro Gonzalez de Mendoza, Archbishop of Toledo and Grand Cardinal of Spain. This was far too great a man to be at this time anything like a friend of Columbus; but Columbus had been presented to him; the Cardinal would know his name, and what his business was; and that is always a step towards consideration. Cabrero, the royal Chamberlain, was also often a fellow-guest at the Treasurer’s table; and with him Columbus contracted something like a friendship. Every one who met him liked him; his dignity, his simplicity of thought and manner, his experience of the sea, and his calm certainty and conviction about the stupendous thing which he proposed to do, could not fail to attract the liking and admiration of those with whom he came in contact. In the meantime a committee appointed by the Queen sat upon his proposals. The committee met under the presidentship of Hernando de Talavera, the prior of the monastery of Santa Maria del Prado, near Valladolid, a pious ecclesiastic, who had the rare quality of honesty, and who was therefore a favourite with Queen Isabella; she afterwards created him Archbishop of Granada. He was not, however, poor honest soul! quite the man to grasp and grapple with this wild scheme for a voyage across the ocean. Once more Columbus, as in Portugal, set forth his views with eloquence and conviction; and once more, at the tribunal of learning, his unlearned proposals were examined and condemned. Not only was Columbus’s Idea regarded as scientifically impossible, but it was also held to come perilously near to heresy, in its assumption of a state of affairs that was clearly at variance with the writings of the Fathers and the sacred Scriptures themselves.

At the house of Alonso de Quintanilla, Columbus wasn't completely wasting his time. He met some important people from the Court, including the famous Pedro Gonzalez de Mendoza, Archbishop of Toledo and Grand Cardinal of Spain. He was way too prominent to consider Columbus a friend at that point; however, Columbus had been introduced to him, and the Cardinal would recognize his name and purpose. That's always a step toward gaining respect. Cabrero, the royal Chamberlain, was often a guest at the Treasurer’s table too, and Columbus formed a sort of friendship with him. Everyone who met Columbus liked him; his dignity, straightforwardness, experience at sea, and calm confidence about his ambitious plans captured the admiration of those he encountered. Meanwhile, a committee appointed by the Queen was reviewing his proposals. The committee was chaired by Hernando de Talavera, the prior of the Santa Maria del Prado monastery near Valladolid, a devout ecclesiastic known for his honesty, making him a favorite of Queen Isabella, who later made him Archbishop of Granada. Unfortunately, poor man! he wasn't quite the one to fully understand or tackle this crazy idea of a voyage across the ocean. Once again, Columbus, like in Portugal, presented his ideas with passion and certainty; but once again, his uneducated proposals were scrutinized and dismissed by the learned tribunal. Not only was Columbus’s idea considered scientifically impossible, but it was also dangerously close to heresy, as it contradicted the teachings of the Church Fathers and sacred Scriptures.

This new disappointment, bitter though it was, did not find Columbus in such friendless and unhappy circumstances as those in which he left Portugal. He had important friends now, who were willing and anxious to help him, and among them was one to whom he turned, in his profound depression, for religious and friendly consolation. This was Diego de DEA, prior of the Dominican convent of San Estevan at Salamanca, who was also professor of theology in the university there and tutor to the young Prince Juan. Of all those who came in contact with Columbus at this time this man seems to have understood him best, and to have realised where his difficulty lay. Like many others who are consumed with a burning idea Columbus was very probably at this time in danger of becoming possessed with it like a monomaniac; and his new friends saw that if he were to make any impression upon the conservative learning of the time to which a decision in such matters was always referred he must have some opportunity for friendly discussion with learned men who were not inimical to him, and who were not in the position of judges examining a man arraigned before them and pleading for benefits.

This latest disappointment, while bitter, found Columbus in a much better situation than when he left Portugal. He now had significant friends who were eager to help him, including one person he turned to for both spiritual and emotional support during his deep gloom. This was Diego de DEA, prior of the Dominican convent of San Estevan in Salamanca, who was also a theology professor at the university there and a tutor to the young Prince Juan. Of all the people Columbus encountered during this time, this man seemed to understand him best and recognized where his struggles lay. Like many who are driven by a powerful idea, Columbus might have been at risk of becoming obsessively focused on it; his new friends realized that if he wanted to make an impact on the established knowledge of the time—which always determined such decisions—he needed to have opportunities for open discussions with learned individuals who were not against him and who weren't in a position to judge him as if he were on trial pleading for favor.

When the Court went to Salamanca at the end of 1486, DEA arranged that Columbus should go there too, and he lodged him in a country farm called Valcuebo, which belonged to his convent and was equi-distant from it and the city. Here the good Dominican fathers came and visited him, bringing with them professors from the university, who discussed patiently with Columbus his theories and ambitions, and, himself all conscious, communicated new knowledge to him, and quietly put him right on many a scientific point. There were professors of cosmography and astronomy in the university, familiar with the works of Alfraganus and Regiomontanus. It is likely that it was at this time that Columbus became possessed of d’Ailly’s ‘Imago Mundi’, which little volume contained a popular resume of the scientific views of Strabo, Pliny, Ptolemy, and others, and was from this time forth Columbus’s constant companion.

When the Court went to Salamanca at the end of 1486, DEA arranged for Columbus to go there as well, and he was accommodated at a countryside farm called Valcuebo, which belonged to his convent and was equally distant from both it and the city. Here, the good Dominican fathers came to visit him, bringing along professors from the university who patiently discussed Columbus’s theories and ambitions. Fully aware of his own position, Columbus received new insights from them and was quietly corrected on several scientific points. The university had professors of cosmography and astronomy who were knowledgeable about the works of Alfraganus and Regiomontanus. It’s likely that it was during this time that Columbus got a hold of d’Ailly’s ‘Imago Mundi’, a small book that provided a popular summary of the scientific perspectives of Strabo, Pliny, Ptolemy, and others, and from then on, it was a constant companion for Columbus.

Here at Valcuebo and later, when winter came, in the great hall of the Dominican convent at Salamanca, known as the “De Profundis” hall, where the monks received guests and held discussions, the Idea of Columbus was ventilated and examined. He heard what friendly sceptics had to say about it; he saw the kind of argument that he would have to oppose to the existing scientific and philosophical knowledge on cosmography. There is no doubt that he learnt a good deal at this time; and more important even than this, he got his project known and talked about; and he made powerful friends, who were afterwards to be of great use to him. The Marquesa de Moya, wife of his friend Cabrera, took a great liking to him; and as she was one of the oldest and closest friends of the Queen, it is likely that she spoke many a good word for Columbus in Isabella’s ear.

Here at Valcuebo and later, when winter arrived, in the great hall of the Dominican convent at Salamanca, known as the “De Profundis” hall, where the monks welcomed guests and engaged in discussions, Columbus's idea was openly discussed and examined. He listened to what supportive skeptics had to say; he understood the kind of arguments he would have to challenge regarding the existing scientific and philosophical views on cosmography. There's no doubt he learned a lot during this time; and even more importantly, he got his project noticed and talked about, and he made powerful friends who would later be very helpful to him. The Marquesa de Moya, wife of his friend Cabrera, took a strong liking to him; and since she was one of the oldest and closest friends of the Queen, it's likely she spoke many good words for Columbus into Isabella’s ear.

By the time the Court moved to Cordova early in 1487, Columbus was once more hopeful of getting a favourable hearing. He followed the Court to Cordova, where he received a gracious message from the Queen to the effect that she had not forgotten him, and that as soon as her military preoccupations permitted it, she would go once more, and more fully, into his proposals. In the meantime he was attached to the Court, and received a quarterly payment of 3000 maravedis. It seemed as though the unfavourable decision of Talavera’s committee had been forgotten.

By the time the Court moved to Cordova in early 1487, Columbus was once again hopeful about getting a positive response. He followed the Court to Cordova, where he received a kind message from the Queen saying that she hadn’t forgotten him, and that as soon as her military concerns allowed, she would revisit his proposals in more detail. In the meantime, he was connected to the Court and received a quarterly payment of 3000 maravedis. It seemed like the negative decision from Talavera’s committee had been overlooked.

In the meantime he was to have a change of scene. Isabella followed Ferdinand to the siege of Malaga, where the Court was established; and as there were intervals in which other than military business might be transacted, Columbus was ordered to follow them in case his affairs should come up for consideration. They did not; but the man himself had an experience that may have helped to keep his thoughts from brooding too much on his unfulfilled ambition. Years afterwards, when far away on lonely seas, amid the squalor of a little ship and the staggering buffets of a gale, there would surely sometimes leap into his memory a brightly coloured picture of this scene in the fertile valley of Malaga: the silken pavilions of the Court, the great encampment of nobility with its arms and banners extending in a semicircle to the seashore, all glistening and moving in the bright sunshine. There was added excitement at this time at an attempt to assassinate Ferdinand and Isabella, a fanatic Moor having crept up to one of the pavilions and aimed a blow at two people whom he mistook for the King and Queen. They turned out to be Don Alvaro de Portugal, who was dangerously wounded, and Columbus’s friend, the Marquesa de Moya, who was unhurt; but it was felt that the King and Queen had had a narrow escape. The siege was raised on the 18th of August, and the sovereigns went to spend the winter at Zaragoza; and Columbus, once more condemned to wait, went back to Cordova.

In the meantime, he needed a change of scenery. Isabella followed Ferdinand to the siege of Malaga, where the Court was set up. Since there were times when non-military matters could be addressed, Columbus was instructed to follow them in case his business came up for discussion. It didn't, but he had an experience that might have helped distract him from his unfulfilled ambitions. Years later, when he was far away on lonely seas, surrounded by the ragged conditions of a small ship and battling fierce storms, he would likely sometimes recall a vivid memory of this scene in the lush valley of Malaga: the silk tents of the Court, the large encampment of nobility with its arms and banners spread out in a semicircle toward the shoreline, all shining and moving in the bright sunlight. There was added tension at that time due to an assassination attempt on Ferdinand and Isabella; a fanatic Moor had crept up to one of the pavilions and aimed a strike at two individuals he mistakenly thought were the King and Queen. They turned out to be Don Alvaro de Portugal, who was seriously injured, and Columbus’s friend, the Marquesa de Moya, who was unharmed; however, it was perceived that the King and Queen had a close call. The siege was lifted on August 18th, and the sovereigns went to spend the winter in Zaragoza; once again forced to wait, Columbus returned to Cordova.

It was here that he contracted his second and, so far as we know, his last romantic attachment. The long idle days of summer and autumn at Cordova, empty of all serious occupation, gave nature an opportunity for indulging her passion for life and continuity. Among Christopher’s friends at Cordova was the family of Arana, friendly hospitable souls, by some accounts noble and by others not noble, and certainly in somewhat poor circumstances, who had welcomed him to their house, listened to his plans with enthusiasm, and formed a life-long friendship with him. Three members of this family are known to us—two brothers, Diego and Pedro, both of whom commanded ships in Columbus’s expeditions, and a sister Beatriz. Columbus was now a man of six-and-thirty, while she was little more than a girl; he was handsome and winning, distinguished by the daring and importance of his scheme, full of thrilling and romantic talk of distant lands; a very interesting companion, we may be sure. No wonder she fell in love with Christopher; no wonder that he, feeling lonely and depressed by the many postponements of his suit at Court, and in need of sympathy and encouragement, fell in these blank summer days into an intimacy that flamed into a brief but happy passion. Why Columbus never married Beatriz de Arana we cannot be sure, for it is almost certain that his first wife had died some time before. Perhaps he feared to involve himself in any new or embarrassing ties; perhaps he loved unwillingly, and against his reason; perhaps—although the suggestion is not a happy one—he by this time did not think poor Beatriz good enough for the Admiral-elect of the Ocean Seas; perhaps (and more probably) Beatriz was already married and deserted, for she bore the surname of Enriquez; and in that case, there being no such thing as a divorce in the Catholic Church, she must either sin or be celibate. But however that may be, there was an uncanonical alliance between them which evidently did not in the least scandalise her brothers and which resulted in the birth of Ferdinand Columbus in the following year. Christopher, so communicative and discursive upon some of his affairs, is as reticent about Beatriz as he was about Philippa. Beatriz shares with his legitimate wife the curious distinction of being spoken of by Columbus to posterity only in his will, which was executed at Valladolid the day before he died. In the dry ink and vellum of that ancient legal document is his only record of these two passions. The reference to Beatriz is as follows:

It was here that he formed his second and, as far as we know, his last romantic connection. The long, lazy days of summer and autumn in Cordova, free from serious work, allowed nature to indulge her love for life and continuity. Among Christopher’s friends in Cordova was the Arana family, welcoming and friendly people, who were considered noble by some and not noble by others, and clearly in somewhat difficult financial situations. They had invited him into their home, eagerly listened to his plans, and built a lifelong friendship with him. We know three members of this family—two brothers, Diego and Pedro, who both commanded ships in Columbus’s expeditions, and a sister, Beatriz. Columbus was now thirty-six while she was barely more than a girl; he was handsome and charming, marked by the boldness and significance of his vision, filled with exciting and romantic stories of far-off lands; undoubtedly an interesting companion. It’s no surprise she fell in love with Christopher; equally unsurprising is that he, feeling alone and downcast by the many delays in his appeal at Court, and needing sympathy and encouragement, developed an intimacy during those slow summer days that ignited into a brief but joyful romance. We can’t be certain why Columbus never married Beatriz de Arana; it’s almost certain that his first wife had passed away earlier. Perhaps he was wary of entering into any new or complicated commitments; perhaps he loved despite himself, against his judgment; perhaps—though the notion isn’t pleasant—he no longer considered poor Beatriz worthy of the future Admiral of the Ocean Seas; or perhaps (more likely) Beatriz was already married and abandoned, as she bore the surname Enriquez; in which case, with no divorce option in the Catholic Church, she had to either sin or remain single. But however it happened, there was an improper relationship between them that clearly did not scandalize her brothers, resulting in the birth of Ferdinand Columbus the following year. Christopher, so open and expansive about some of his affairs, is very reserved regarding Beatriz just as he was about Philippa. Beatriz shares with his lawful wife the unusual distinction of being mentioned by Columbus to future generations only in his will, which was signed in Valladolid the day before he died. In the dry ink and parchment of that old legal document lies his only acknowledgment of these two passions. The mention of Beatriz is as follows:

“And I direct him [Diego] to make provision for Beatriz Enriquez, mother of D. Fernando, my son, that she may be able to live honestly, being a person to whom I am under very great obligation. And this shall be done for the satisfaction of my conscience, because this matter weighs heavily upon my soul. The reason for which it is not fitting to write here.”

“I ask Diego to take care of Beatriz Enriquez, the mother of my son D. Fernando, so she can live with dignity, as I owe her a lot. I want this done for my peace of mind because this situation weighs heavily on me. The reason for this isn’t appropriate to discuss here.”

About the condition of Beatriz, temporal and spiritual, there has been much controversy; but where the facts are all so buried and inaccessible it is unseemly to agitate a veil which we cannot lift, and behind which Columbus himself sheltered this incident of his life. “Acquainted with poverty” is one fragment of fact concerning her that has come down to us; acquainted also with love and with happiness, it would seem, as many poor persons undoubtedly are. Enough for us to know that in the city of Cordova there lived a woman, rich or poor, gentle or humble, married or not married, who brought for a time love and friendly companionship into the life of Columbus; that she gave what she had for giving, without stint or reserve, and that she became the mother of a son who inherited much of what was best in his father, and but for whom the world would be in even greater darkness than it is on the subject of Christopher himself. And so no more of Beatriz Enriquez de Arana, whom “God has in his keeping”—and has had now these many centuries of Time.

About Beatriz's condition, both temporal and spiritual, there's been a lot of debate; but given that the facts are so buried and inaccessible, it's inappropriate to stir up something we can’t fully understand, especially since Columbus himself kept this part of his life private. “Acquainted with poverty” is one piece of evidence we have about her; she was also familiar with love and happiness, as many poor people often are. What's important for us to know is that in the city of Cordova, there lived a woman—whether rich or poor, noble or humble, married or single—who brought love and friendship into Columbus's life for a time; she gave freely, without holding back, and became the mother of a son who inherited much of the best traits from his father. Without him, the world would know even less about Christopher Columbus. And so we leave Beatriz Enriquez de Arana, whom “God has in his keeping”—and has had for many centuries.

Thus passed the summer and autumn of 1487; precious months, precious years slipping by, and the great purpose as yet unfulfilled and seemingly no nearer to fulfilment. It is likely that Columbus kept up his applications to the Court, and received polite and delaying replies. The next year came, and the Court migrated from Zaragoza to Murcia, from Murcia to Valladolid, from Valladolid to Medina del Campo. Columbus attended it in one or other of these places, but without result. In August Beatriz gave birth to a son, who was christened Ferdinand, and who lived to be a great comfort to his father, if not to her also. But the miracle of paternity was not now so new and wonderful as it had been; the battle of life, with its crosses and difficulties, was thick about him; and perhaps he looked into this new-comer’s small face with conflicting thoughts, and memories of the long white beach and the crashing surf at Porto Santo, and regret for things lost—so strangely mingled and inconsistent are the threads of human thought. At last he decided to turn his face elsewhere. In September 1488 he went to Lisbon, for what purpose it is not certain; possibly in connection with the affairs of his dead wife; and probably also in the expectation of seeing his brother Bartholomew, to whom we may now turn our attention for a moment.

So the summer and autumn of 1487 went by; precious months and years slipping away, with the grand goal still unachieved and seemingly no closer to accomplishment. It’s likely that Columbus continued to petition the Court, receiving polite but evasive responses. The next year arrived, and the Court moved from Zaragoza to Murcia, then to Valladolid, and finally to Medina del Campo. Columbus followed them to these locations, but to no avail. In August, Beatriz gave birth to a son named Ferdinand, who became a great comfort to his father, if not to her as well. However, the wonder of fatherhood was no longer as new and amazing as it once was; the challenges and hardships of life surrounded him, and perhaps he gazed at the tiny face of this new baby with mixed emotions, remembering the long white beach and the crashing waves at Porto Santo, along with a sense of loss—such are the complicated and often contradictory thoughts of humanity. Finally, he decided to seek new paths. In September 1488, he went to Lisbon for reasons that remain unclear; possibly related to his deceased wife’s affairs, and likely also in hopes of seeing his brother Bartholomew, to whom we can now briefly shift our focus.

After the failure of Columbus’s proposals to the King of Portugal in 1486, and the break-up of his home there, Bartholomew had also left Lisbon. Bartholomew Diaz, a famous Portuguese navigator, was leaving for the African coast in August, and Bartholomew Columbus is said to have joined his small expedition of three caravels. As they neared the latitude of the Cape which he was trying to make, he ran into a gale which drove him a long way out of his course, west and south.

After Columbus’s failed proposals to the King of Portugal in 1486, and the end of his time there, Bartholomew also left Lisbon. Bartholomew Diaz, a well-known Portuguese navigator, was set to leave for the African coast in August, and Bartholomew Columbus is said to have joined his small expedition of three caravels. As they approached the latitude of the Cape that he was aiming for, they encountered a storm that pushed them far off course, west and south.

The wind veered round from north-east to north-west, and he did not strike the land again until May 1487. When he did so his crew insisted upon his returning, as they declined to go any further south. He therefore turned to the west, and then made the startling discovery that in the course of the tempest he had been blown round the Cape, and that the land he had made was to the eastward of it; and he therefore rounded it on his way home. He arrived back in Lisbon in December 1488, when Columbus met his brother again, and was present at the reception of Diaz by the King of Portugal. They had a great deal to tell each other, these two brothers; in the two years and a half that had gone since they had parted a great deal had happened to them; and they both knew a good deal more about the great question in which they, were interested than they had known when last they talked.

The wind shifted from northeast to northwest, and he didn't land again until May 1487. When he did, his crew insisted on turning back, refusing to go any further south. So, he headed west and made the surprising discovery that during the storm he had been blown around the Cape, and the land he saw was actually to the east of it; he then rounded it on his way home. He returned to Lisbon in December 1488, where Columbus met his brother again and attended the reception of Diaz by the King of Portugal. The two brothers had a lot to share; in the two and a half years since they last parted, much had happened to them, and they both knew significantly more about the important issue they were interested in than they had during their last conversation.

It is to this period that I attribute the inception, if not the execution, of the forgery of the Toscanelli correspondence, if, as I believe, it was a forgery. Christopher’s unpleasant experiences before learned committees and commissions had convinced him that unless he were armed with some authoritative and documentary support for his theories they had little chance of acceptance by the learned. The, Idea was right; he knew that; but before he could convince the academic mind, he felt that it must have the imprimatur of a mind whose learning could not be impugned. Therefore it is not an unfair guess—and it can be nothing more than a guess—that Christopher and Bartholomew at this point laid their heads together, and decided that the next time Christopher had to appear before a commission he would, so to speak, have something “up his sleeve.” It was a risky thing to do, and must in any case be used only as a very last resource; which would account for the fact that the Toscanelli correspondence was never used at all, and is not mentioned in any document known to men written until long after Columbus’s death.

It is during this time that I believe the idea for the forgery of the Toscanelli correspondence began, if not the actual forgery itself, because I think it was a forgery. Christopher's unpleasant experiences with various committees had made him realize that unless he had some credible and documented support for his theories, they wouldn't be taken seriously by the educated crowd. He was right about his idea; he knew that. But before he could persuade the academic community, he felt he needed the backing of someone whose knowledge couldn't be questioned. So, it’s not an unfair assumption—and it can only be an assumption—that Christopher and Bartholomew came together and decided that the next time Christopher faced a commission, he would, so to speak, have something “up his sleeve.” It was a risky move and should only have been used as a last resort, which might explain why the Toscanelli correspondence was never actually used and isn't mentioned in any documents known to exist until long after Columbus's death.

But these summers and winters of suspense are at last drawing to a close, and we must follow Christopher rapidly through them until the hour of his triumph. He was back in Spain in the spring of 1489, his travelling expenses being defrayed out of the royal purse; and a little later he was once more amid scenes of war at the siege of Baza, and, if report is true, taking a hand himself, not without distinction. It was there that he saw the two friars from the convent of the Holy Sepulchre at Jerusalem, who brought a message from the Grand Soldan of Egypt, threatening the destruction of the Sepulchre if the Spanish sovereigns did not desist from the war against Granada; and it was there that in his simple and pious mind he formed the resolve that if ever his efforts should be crowned with success, and he himself become rich and powerful, he would send a crusade for the rescue of the Holy Sepulchre. And it was there that, on the 22nd of December, he saw Boabdil, the elder of the two rival Kings of Granada, surrender all his rights and claims to Spain. Surely now there will be a chance for him? No; there is another interruption, this time occasioned by the royal preparations for the marriage of the Princess Isabella to the heir of Portugal. Poor Columbus, sickened and disappointed by these continual delays, irritated by a sense of the waste of his precious time, follows the Court about from one place to another, raising a smile here and a scoff there, and pointed at by children in the street. There, is nothing so ludicrous as an Idea to those who do not share it.

But these summers and winters of suspense are finally coming to an end, and we need to quickly follow Christopher through them until he reaches his moment of triumph. He was back in Spain in the spring of 1489, with his travel expenses covered by the royal budget; shortly after, he found himself once again amidst the chaos of war at the siege of Baza, reportedly taking part himself, and making a name for himself in the process. It was there that he met the two friars from the convent of the Holy Sepulchre in Jerusalem, who brought a message from the Grand Soldan of Egypt, threatening to destroy the Sepulchre if the Spanish monarchs didn’t stop their war against Granada. It was here that, in his simple and devout mind, he resolved that if his efforts were ever successful and he became rich and powerful, he would launch a crusade to rescue the Holy Sepulchre. And it was here that, on December 22nd, he witnessed Boabdil, the elder of the two rival Kings of Granada, surrender all his rights and claims to Spain. Surely this would be his chance? No; another interruption occurred, this time due to the royal preparations for the marriage of Princess Isabella to the heir of Portugal. Poor Columbus, sickened and frustrated by these constant delays, irritated by the feeling that his precious time was being wasted, followed the Court from one location to another, eliciting smiles here and scoffs there, and being pointed at by children in the street. There’s nothing as ridiculous as an idea to those who don’t share it.

Another summer, another winter, lost out of a life made up of a limited number of summers and winters; a few more winters and summers, thinks Christopher, and I shall be in a world where Ideas are not needed, and where there is nothing left to discover! Something had to be done. In the beginning of 1491 there was only one thing spoken of at Court—the preparations for the siege of Granada, which did not interest Columbus at all. The camp of King Ferdinand was situated at Santa Fe, a few miles to the westward of Granada, and Columbus came here late in the year, determined to get a final answer one way or the other to his question. He made his application, and the busy monarchs once more adopted their usual polite tactics. They appointed a junta, which was presided over by no less a person than the Cardinal of Spain, Gonzales de Mendoza: Once more the weary business was gone through, but Columbus must have had some hopes of success, since he did not produce his forged Toscanelli correspondence. It was no scruple of conscience that held him back, we may be sure; the crafty Genoese knew nothing about such scruples in the attainment of a great object; he would not have hesitated to adopt any means to secure an end which he felt to be so desirable. So it is probable that either he was not quite sure of his ground and his courage failed him, or that he had hopes, owing to his friendship with so many of the members of the junta, that a favourable decision would at last be arrived at. In this he was mistaken. The Spanish prelates again quoted the Fathers of the Church, and disposed of his proposals simply on the ground that they were heretical. Much talk, and much wagging of learned heads; and still no mother-wit or gleam of light on this obscurity of learning. The junta decided against the proposals, and reported its decision to the King and Queen. The monarchs, true to their somewhat hedging methods when there was anything to be gained by hedging, informed Columbus that at present they were too much occupied with the war to grant his requests; but that, when the preoccupations and expenses of the campaign were a thing of the past, they might again turn their attention to his very interesting suggestion.

Another summer, another winter, lost in a life made up of a limited number of summers and winters; a few more winters and summers, thinks Christopher, and I’ll be in a world where ideas aren’t needed, and where there’s nothing left to discover! Something had to change. At the beginning of 1491, there was only one topic discussed at Court—the preparations for the siege of Granada, which didn’t interest Columbus at all. King Ferdinand's camp was set up at Santa Fe, a few miles west of Granada, and Columbus arrived here late in the year, determined to get a final answer to his question. He made his request, and the busy monarchs once again used their usual polite tactics. They formed a committee led by none other than the Cardinal of Spain, Gonzales de Mendoza. Once again, the tiring process was gone through, but Columbus must have had some hopes for success since he didn’t present his forged Toscanelli correspondence. It wasn’t a matter of conscience holding him back, that much is clear; the crafty Genoese didn’t know much about scruples in pursuing a big goal; he wouldn’t have hesitated to use any means to achieve an end he deemed desirable. So, it’s likely that either he wasn’t entirely sure of his position and lost his nerve, or he hoped that his friendships with several committee members would lead to a favorable decision. He was mistaken. The Spanish prelates again referenced the Fathers of the Church and dismissed his proposals simply because they were deemed heretical. There was a lot of discussion, and plenty of learned heads shaking; yet, still no common sense or insight to illuminate this complex issue. The committee decided against the proposals and reported their decision to the King and Queen. True to their somewhat evasive methods when there was something to gain from being non-committal, the monarchs informed Columbus that currently they were too preoccupied with the war to grant his requests; however, when the concerns and costs of the campaign were behind them, they might revisit his very interesting suggestion.

It was at this point that the patience of Columbus broke down. Too many promises had been made to him, and hope had been held out to him too often for him to believe any more in it. Spain, he decided, was useless; he would try France; at least he would be no worse off there. But he had first of all to settle his affairs as well as possible. Diego, now a growing boy nearly eleven years old, had been staying with Beatriz at Cordova, and going to school there; Christopher would take him back to his aunt’s at Huelva before he went away. He set out with a heavy heart, but with purpose and determination unimpaired.

It was at this point that Columbus's patience ran out. He’d been promised too many things and had been given hope too many times to believe in it anymore. He concluded that Spain was useless; he would try France instead; at least he wouldn’t be any worse off there. But first, he needed to get his affairs in order as best as he could. Diego, now a nearly eleven-year-old boy, had been staying with Beatriz in Cordova and going to school there; Christopher would take him back to his aunt’s in Huelva before leaving. He set out with a heavy heart, but with a strong sense of purpose and determination.









CHAPTER X.

OUR LADY OF LA RABIDA



It is a long road from Santa Fe to Huelva, a long journey to make on foot, and the company of a sad heart and a little talking boy, prone to sudden weariness and the asking of innumerable difficult questions, would not make it very much shorter. Every step that Christopher took carried him farther away from the glittering scene where his hopes had once been so bright, and were now fallen to the dust; and every step brought him nearer that unknown destiny as to which he was in great darkness of mind, and certain only that there was some small next thing constantly to be done: the putting down of one foot after another, the request for food and lodging at the end of each short day’s march, the setting out again in the morning. That walk from Santa Fe, so real and painful and wearisome and long a thing to Christopher and Diego, is utterly blank and obliterated for us. What he thought and felt and suffered are things quite dead; what he did-namely, to go and do the immediate thing that it seemed possible and right for him to do—is a living fact to-day, for it brought him, as all brave and honest doing will, a little nearer to his destiny, a little nearer to the truthful realisation of what was in him.

It's a long way from Santa Fe to Huelva, a long journey to take on foot, and being accompanied by a heavy heart and a little chatty boy, who often gets tired and asks endless tough questions, wouldn’t make it any shorter. With each step Christopher took, he moved further away from the sparkling scene where his dreams had once shone bright but had now crumbled to dust; and each step brought him closer to an unknown fate shrouded in uncertainty, only clear that there was always a small next thing to do: putting one foot in front of the other, asking for food and a place to stay at the end of each short day's trek, and setting out again in the morning. That trek from Santa Fe, so real, painful, exhausting, and long for Christopher and Diego, is completely blank and erased for us. What he thought, felt, and went through are long gone; what he did—simply going to do what seemed right and possible—is a living truth today, as it brought him, like all brave and honest actions, a little closer to his destiny, a little closer to the true realization of what lay within him.

At about a day’s journey from Huelva, where the general slope of the land begins to fall towards the sea, two small rivers, the Odiel and the Tinto, which have hitherto been making music each for itself through the pleasant valleys and vineyards of Andalusia, join forces, and run with a deeper stream towards the sea at Palos. The town of Palos lay on the banks of the river; a little to the south of it, and on the brow of a rocky promontory dark with pine trees, there stood the convent of Our Lady of La Rabida. Stood, on this November evening in the year 1491; had stood in some form or other, and used for varying purposes, for many years and centuries before that, even to the time of the Romans; and still stands, a silent and neglected place, yet to be visited and seen by such as are curious. To the door of this place comes Christopher as darkness falls, urged thereto by the plight of Diego, who is tired and hungry. Christopher rings the bell, and asks the porter for a little bread and water for the child, and a lodging for them both. There is some talk at the door; the Franciscan lay brother being given, at all times in the history of his order, to the pleasant indulgence of gossiping conversation, when that is lawful; and the presence of a stranger, who speaks with a foreign accent, being at all times a incident of interest and even of excitement in the quiet life of a monastery. The moment is one big with import to the human race; it marks a period in the history of our man; the scene is worth calling up. Dark night, with sea breezes moaning in the pine trees, outside; raying light from within falling on the lay brother leaning in the doorway and on the two figures standing without: on Christopher, grave, subdued, weary, yet now as always of pleasant and impressive address, and on the small boy who stands beside him round-eyed and expectant, his fatigue for the moment forgotten in curiosity and anticipation.

About a day's journey from Huelva, where the landscape starts to slope down toward the sea, two small rivers, the Odiel and the Tinto, which have been flowing melodiously through the beautiful valleys and vineyards of Andalusia, come together and flow more robustly toward the sea at Palos. The town of Palos is located by the river; just a bit south of it, on the edge of a rocky cliff dark with pine trees, stands the convent of Our Lady of La Rabida. It was standing on this November evening in 1491; it had existed in various forms and for different purposes for many years and centuries before that, even back to the Roman times; and it still stands today, a quiet and neglected place, waiting to be visited by the curious. As darkness falls, Christopher arrives at the convent, compelled by the needs of Diego, who is tired and hungry. Christopher rings the bell and asks the porter for some bread and water for the child, as well as a place for them both to stay. There’s a bit of chatter at the door; the Franciscan lay brother, known for his fondness for friendly conversation when appropriate, is intrigued by the presence of a stranger speaking with a foreign accent—something always piquing interest and excitement in the peaceful life of a monastery. This moment is significant for humanity; it marks an important point in our history. The scene is worth recalling: a dark night with sea breezes rustling in the pines outside; warm light from within illuminating the lay brother leaning against the door and the two figures standing outside: Christopher, serious, subdued, weary, yet always with a pleasant and striking demeanor, and the small boy beside him, wide-eyed and expectant, momentarily forgetting his tiredness in curiosity and anticipation.









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While they are talking comes no less a person than the Prior of the monastery, Friar Juan Perez, bustling round, good-natured busybody that he is, to see what is all this talk at the door. The Prior, as is the habit of monks, begins by asking questions. What is the stranger’s name? Where does he come from? Where is he going to? What is his business? Is the little boy his son? He has actually come from Santa Fe? The Prior, loving talk after the manner of his kind, sees in this grave and smooth-spoken stranger rich possibilities of talk; possibilities that cannot possibly be exhausted to-night, it being now hard on the hour of Compline; the stranger must come in and rest for tonight at least, and possibly for several nights. There is much bustle and preparation; the travellers are welcomed with monkish hospitality; Christopher, we may be sure, goes and hears the convent singing Compline, and offers up devout prayers for a quiet night and for safe conduct through this vale of tears; and goes thankfully to bed with the plainsong echoing in his ears, and some stoic sense that all days, however hard, have an evening, and all journeys an end.

While they are talking, none other than the Prior of the monastery, Friar Juan Perez, comes bustling over, a well-meaning busybody, to see what all the chatter is about at the door. The Prior, as monks typically do, starts by asking questions. What’s the stranger’s name? Where’s he from? Where’s he headed? What’s his business? Is the little boy his son? He really came from Santa Fe? The Prior, enjoying conversation as is his nature, sees in this serious and smooth-talking stranger great potential for discussion; potential that could go on for hours, especially since it’s now close to Compline. The stranger must come in and rest for the night at least, and maybe for several nights. There’s a lot of activity and preparation; the travelers are met with the warm hospitality of the monks. Christopher, we can be sure, goes to the convent to hear the Compline sung and offers up sincere prayers for a peaceful night and safe passage through this difficult world; then he gratefully goes to bed with the plainsong echoing in his ears, carrying a stoic understanding that all days, no matter how challenging, have an evening, and all journeys have an end.

Next morning the talk begins in earnest, and Christopher, never a very reserved man, finds in the friendly curiosity of the monks abundant encouragement to talk; and before very long he is in full swing with his oft-told story. The Prior is delighted with it; he has not heard anything so interesting for a long time. Moreover, he has not always been in a convent; he was not so long ago confessor to Queen Isabella herself, and has much to communicate and ask concerning that lady. Columbus’s proposal does not strike him as being unreasonable at all; but he has a friend in Palos, a very learned man indeed, Doctor Garcia Hernandez, who often comes and has a talk with him; he knows all about astronomy and cosmography; the Prior will send for him. And meanwhile there must be no word of Columbus’s departure for a few days at any rate.

The next morning, the conversation really takes off, and Christopher, who has never been shy, finds the friendly curiosity of the monks gives him plenty of encouragement to talk. Before long, he’s in full swing with his well-known story. The Prior is thrilled with it; he hasn't heard anything so captivating in a long time. Plus, he hasn’t always been in a convent; not too long ago, he was the confessor to Queen Isabella herself, and he has a lot to share and inquire about her. Columbus’s proposal doesn’t seem unreasonable to him at all; however, he has a friend in Palos, a highly knowledgeable man named Doctor Garcia Hernandez, who often visits him for discussions. He knows all about astronomy and cosmography, so the Prior will call for him. In the meantime, Columbus's plans for departure must remain a secret for a few days, at least.

Presently Doctor Garcia Hernandez arrives, and the whole story is gone over again. They go at it hammer and tongs, arguments and counter-arguments, reasons for and against, encouragements, and objections. The result is that Doctor Garcia Hernandez, whose learning seems not yet quite to have blinded or deafened him, thinks well of the scheme; thinks so well of it that he protests it will be a thousand pities if the chance of carrying it out is lost to Spain. The worthy Prior, who has been somewhat out of it while the talk about degrees and latitudes has been going on, here strikes in again; he will use his influence. Perhaps the good man, living up here among the pine trees and the sea winds, and involved in the monotonous round of Prime, Lauds, Nones, Vespers, has a regretful thought or two of the time when he moved in the splendid intricacy of Court life; at any rate he is not sorry to have an opportunity of recalling himself to the attention of Her Majesty, for the spiritual safety of whose soul he was once responsible; perhaps, being (in spite of his Nones and Vespers) a human soul, he is glad of an opportunity of opposing the counsels of his successor, Talavera. In a word, he will use his Influence. Then follow much drafting of letters, and laying of heads together, and clatter of monkish tongues; the upshot of which is that a letter is written in which Perez urges his daughter in the Lord in the strongest possible terms not to let slip so glorious an opportunity, not only of fame and increment to her kingdom, but of service to the Church and the kingdom of Heaven itself. He assures her that Columbus is indeed about to depart from the country, but that he (Perez) will detain him at La Rabida until he has an answer from the Queen.

Currently, Doctor Garcia Hernandez arrives, and the whole story is discussed again. They go at it passionately, with arguments and counter-arguments, reasons for and against, encouragements, and objections. The result is that Doctor Garcia Hernandez, whose knowledge seems not to have completely dulled his senses, views the plan favorably; he believes so strongly in it that he insists it would be a big loss for Spain if the chance to carry it out is missed. The worthy Prior, who has been somewhat out of the loop during the discussions about degrees and latitudes, chimes in again; he offers to use his influence. Perhaps the good man, living up here among the pine trees and sea breezes, and caught up in the routine of Prime, Lauds, Nones, Vespers, has a nostalgic thought or two about the time when he was part of the complex Court life. In any case, he is eager for a chance to remind Her Majesty of his presence, for the spiritual well-being of whose soul he was once responsible. Maybe, despite his Nones and Vespers, he enjoys the opportunity to challenge the advice of his successor, Talavera. In short, he will use his influence. Following this are many drafts of letters, brainstorming sessions, and the chatter of monks; the outcome is a letter in which Perez strongly urges his daughter in the Lord not to let such a glorious opportunity slip away, which promises not only fame and growth for her kingdom but also service to the Church and the kingdom of Heaven itself. He reassures her that Columbus is indeed about to leave the country but that he (Perez) will keep him in La Rabida until he receives a response from the Queen.

A messenger to carry the letter was found in the person of Sebastian Rodriguez, a pilot of the port, who immediately set off to Santa Fe. It is not likely that Columbus, after so many rebuffs, was very hopeful; but in the meantime, here he was amid the pious surroundings in which the religious part of him delighted, and in a haven of rest after all his turmoils and trials. He could look out to sea over the flecked waters of that Atlantic whose secrets he longed to discover; or he could look down into the busy little port of Palos, and watch the ships sailing in and out across the bar of Saltes. He could let his soul, much battered and torn of late by trials and disappointments, rest for a time on the rock of religion; he could snuff the incense in the chapel to his heart’s content, and mingle his rough top-gallant voice with the harsh croak of the monks in the daily cycle of prayer and praise. He could walk with Diego through the sandy roads beneath the pine trees, or through the fields and vineyards below; and above all he could talk to the company that good Perez invited to meet him—among them merchants and sailors from Palos, of whom the chief was Martin Alonso Pinzon, a wealthy landowner and navigator, whose family lived then at Palos, owning the vineyards round about, and whose descendants live there to this day. Pinzon was a listener after Columbus’s own heart; he not only believed in his project, but offered to assist it with money, and even to accompany the expedition himself. Altogether a happy and peaceful time, in which hopes revived, and the inner light that, although it had now and then flickered, had never gone out, burned up again in a bright and steady flame.

A messenger to deliver the letter was found in Sebastian Rodriguez, a local pilot, who immediately headed to Santa Fe. It’s unlikely that Columbus, after so many setbacks, felt very optimistic; but here he was in the sacred environment that brought him joy, finding some peace after all his struggles and challenges. He could gaze out at the sea over the shimmering waters of the Atlantic, whose mysteries he longed to uncover; or he could look down at the bustling little port of Palos and watch the ships coming in and out across the Saltes bar. He could let his weary soul, recently battered by trials and disappointments, find solace in religion; he could breathe in the incense in the chapel as much as he wanted and blend his rough voice with the monks’ chants in their daily prayers. He could stroll with Diego along the sandy paths under the pine trees or through the fields and vineyards below; and most importantly, he could chat with the guests that good Perez invited to meet him—including merchants and sailors from Palos, among whom was Martin Alonso Pinzon, a wealthy landowner and navigator whose family lived in Palos and owned the surrounding vineyards, with descendants still living there today. Pinzon was a great listener who shared Columbus’s vision; he not only believed in the mission but also offered financial support and even volunteered to join the expedition himself. Overall, it was a happy and peaceful time, filled with renewed hopes, and the inner light that, though it had flickered now and then, had never completely vanished, now burned brightly and steadily.

At the end of a fortnight, and much sooner than had been expected, the worthy pilot returned with a letter from the Queen. Eager hands seized it and opened it; delight beamed from the eyes of the good Prior. The Queen was most cordial to him, thanked him for his intervention, was ready to listen to him and even to be convinced by him; and in the meantime commanded his immediate appearance at the Court, asking that Columbus would be so good as to wait at La Rabida until he should hear further from her. Then followed such a fussing and fuming, such a running hither and thither, and giving and taking of instructions and clatter of tongues as even the convent of La Rabida had probably never known. Nothing will serve the good old busybody, although it is now near midnight, but that he must depart at once. He will not wait for daylight; he will not, the good honest soul! wait at all. He must be off at once; he must have this, he must have that; he will take this, he will leave that behind; or no, he will take that, and leave this behind. He must have a mule, for his old feet will not bear him fast enough; ex-confessors of Her Majesty, moreover, do not travel on foot; and after more fussing and running hither and thither a mule is borrowed from one Juan Rodriguez Cabezudo of Moguer; and with a God-speed from the group standing round the lighted doorway, the old monk sets forth into the night.

At the end of two weeks, and much sooner than expected, the pilot returned with a letter from the Queen. Eager hands grabbed it and opened it; pure joy lit up the face of the good Prior. The Queen was very friendly to him, thanked him for his help, was ready to listen to him and even to be convinced by him; and in the meantime, she requested his immediate presence at the Court, asking Columbus to please wait at La Rabida until she communicated further. Then followed such a flurry of activity, such running back and forth, exchanging instructions and chatter as even the convent of La Rabida had probably never seen. Nothing would satisfy the good old busybody, although it was now nearly midnight, but that he must leave right away. He wouldn’t wait for daylight; he wouldn’t, the good honest soul! He had to be off immediately; he had to have this, he had to have that; he would take this and leave that behind; or no, he would take that and leave this behind. He needed a mule, because his old feet wouldn't carry him fast enough; former confessors of Her Majesty, after all, don't travel on foot; and after more fussing and running around, a mule was borrowed from one Juan Rodriguez Cabezudo of Moguer; and with a good send-off from the group standing around the lighted doorway, the old monk set off into the night.

It is a strange thing to consider what unimportant flotsam sometimes floats visibly upon the stream of history, while the gravest events are sunk deep beneath its flood. We would give a king’s ransom to know events that must have taken place in any one of twenty years in the life of Columbus, but there is no sign of them on the surface of the stream, nor will any fishing bring them to light. Yet here, bobbing up like a cork, comes the name of Juan Rodriguez Cabezudo of Moguer, doubtless a good worthy soul, but, since he has been dead these four centuries and more, of no interest or importance to any human being; yet of whose life one trivial act, surviving the flood of time which has engulfed all else that he thought important, falls here to be recorded: that he did, towards midnight of a day late in December 1491 lend a mule to Friar Juan Perez.

It's strange to think about what unimportant bits of information sometimes float to the surface of history, while the most significant events are hidden deep beneath it. We would pay a fortune to know what must have happened during any of the twenty years in Columbus's life, but there's no trace of it on the surface, nor can any digging uncover it. Yet here, popping up like a cork, is the name of Juan Rodriguez Cabezudo from Moguer, surely a decent person, but since he's been dead for over four centuries, he's of no interest or importance to anyone. Still, one trivial detail about his life has survived the passage of time that has swallowed everything else he deemed significant: he lent a mule to Friar Juan Perez around midnight on a day in late December 1491.

Of that heroic mule journey we have no record; but it brought results enough to compensate the good Prior for all his aching bones and rheumatic joints. He was welcomed by the Queen, who had never quite lost her belief in Columbus, but who had hitherto deferred to the apathy of Ferdinand and the disapproval—of her learned advisers. Now, however, the matter was reopened. She, who sometimes listened to priests with results other than good, heard this worthy priest to good purpose. The feminine friends of Columbus who remembered him at Court also spoke up for him, among them the Marquesa de Moya, with whom he had always been a favourite; and it was decided that his request should be granted and three vessels equipped for the expedition, “that he might go and make discoveries and prove true the words he had spoken.”—Moreover, the machinery that had been so hard to move before, turned swiftly now. Diego Prieto, one of the magistrates of Palos, was sent to Columbus at La Rabida, bearing 20,000 maravedis with which he was to buy a mule and decent clothing for himself, and repair immediately to the Court at Santa Fe. Old Perez was in high feather, and busy with his pen. He wrote to Doctor Garcia Hernandez, and also to Columbus, in whose letter the following pleasant passage occurs:

Of that heroic mule journey we have no record, but it brought enough results to compensate the good Prior for all his aching bones and rheumatic joints. He was welcomed by the Queen, who had never really lost her belief in Columbus, but had previously gone along with Ferdinand's indifference and the disapproval of her learned advisors. However, the issue was reopened now. She, who sometimes listened to priests with results other than good, actually heard this worthy priest to good effect. Columbus' female supporters at Court also spoke up for him, including the Marquesa de Moya, who had always been a favorite of his; and it was decided that his request should be granted and three ships prepared for the expedition, “so that he might go and make discoveries and prove true the words he had spoken.” Moreover, the machinery that had been so hard to move before now turned swiftly. Diego Prieto, one of the magistrates of Palos, was sent to Columbus at La Rabida, carrying 20,000 maravedis to buy a mule and decent clothing for himself and to immediately report to the Court at Santa Fe. Old Perez was in high spirits, busy with his pen. He wrote to Doctor Garcia Hernandez, and also to Columbus, in whose letter the following pleasant passage occurs:

“Our Lord has listened to the prayers of His servant. The wise and virtuous Isabella, touched by the grace of Heaven, gave a favourable hearing to the words of this poor monk. All has turned out well. Far from despising your project, she has adopted it from this time, and she has summoned you to Court to propose the means which seem best to you for the execution of the designs of Providence. My heart swims in a sea of comfort, and my spirit leaps with joy in the Lord. Start at once, for the Queen waits for you, and I much more than she. Commend me to the prayers of my brethren, and of your little Diego. The grace of God be with you, and may Our Lady of La Rabida accompany you.”

“Our Lord has heard the prayers of His servant. The wise and virtuous Isabella, touched by the grace of Heaven, kindly listened to the words of this poor monk. Everything has turned out well. Instead of dismissing your project, she has embraced it from now on, and she has summoned you to Court to discuss the best ways to carry out the plans of Providence. My heart is filled with comfort, and my spirit dances with joy in the Lord. Go at once, for the Queen is waiting for you, and I am even more eager than she is. Please remember me in the prayers of my brothers and your little Diego. May the grace of God be with you, and may Our Lady of La Rabida watch over you.”

The news of that day must have come upon Columbus like a burst of sunshine after rain. I like to think how bright must have seemed to him the broad view of land and sea, how deeply the solemn words of the last office which he attended must have sunk into his soul, how great and glad a thing life must have been to him, and how lightly the miles must have passed beneath the feet of his mule as he jogged out on the long road to Santa Fe.

The news of that day must have hit Columbus like a ray of sunshine after a storm. I like to imagine how bright the wide view of land and sea must have appeared to him, how profoundly the solemn words of the last service he attended must have resonated in his soul, how wonderful and joyful life must have felt to him, and how easily the miles must have gone by under the hooves of his mule as he made his way down the long road to Santa Fe.









CHAPTER XI.

THE CONSENT OF SPAIN



Once more; in the last days of the year 1491, Columbus rode into the brilliant camp which he had quitted a few weeks before with so heavy a heart. Things were changed now. Instead of being a suitor, making a nuisance of himself, and forcing his affairs on the attention of unwilling officials, he was now an invited and honoured guest; much more than that, he was in the position of one who believed that he had a great service to render to the Crown, and who was at last to be permitted to render it.

Once again, in the closing days of 1491, Columbus rode into the bright camp he had left just a few weeks earlier with a heavy heart. Things were different now. Instead of being a petitioner who was annoying officials with his requests, he was now an invited and respected guest; even more than that, he was in the position of someone who believed he had a significant service to offer the Crown, and who was finally about to be allowed to do so.

Even now, at the eleventh hour, there was one more brief interruption. On the 1st of January 1492 the last of the Moorish kings sent in his surrender to King Ferdinand, whom he invited to come and take possession of the city of Granada; and on the next day the Spanish army marched into that city, where, in front of the Alhambra, King Ferdinand received the keys of the castle and the homage of the Moorish king. The wars of eight centuries were at an end, and the Christian banner of Spain floated at last over the whole land. Victory and success were in the air, and the humble Genoese adventurer was to have his share in them. Negotiations of a practical nature were now begun; old friends—Talavera, Luis de Santangel, and the Grand Cardinal himself—were all brought into consultation with the result that matters soon got to the documentary stage. Here, however, there was a slight hitch. It was not simply a matter of granting two, or three ships. The Genoese was making a bargain, and asking an impossible price. Even the great grandees and Court officials, accustomed to the glitter and dignity of titles, rubbed their eyes with astonishment, when they saw what Columbus was demanding. He who had been suing for privileges was now making conditions. And what conditions! He must be created Admiral of all the Ocean Seas and of the new lands, with equal privileges and prerogatives as those appertaining to the High Admiral of Castile, the supreme naval officer of Spain. Not content with sea dignities, he was also to be Viceroy and Governor-General in all islands or mainlands that he might acquire; he wanted a tenth part of the profits resulting from his discoveries, in perpetuity; and he must have the permanent right of contributing an eighth part of the cost of the equipment and have an additional eighth part of the profits; and all his heirs and descendants for ever were to have the same privileges. These conditions were on such a scale as no sovereign could readily approve. Columbus’s lack of pedigree, and the fact also that he was a foreigner, made them seem the more preposterous; for although he might receive kindness and even friendship from some of the grand Spaniards with whom he associated, that friendship and kindness were given condescendingly and with a smile. He was delightful when he was merely proposing as a mariner to confer additional grandeur and glory on the Crown; but when it came to demanding titles and privileges which would make him rank with the highest grandees in, the land, the matter took on quite a different colour. It was nonsense; it could not be allowed; and many were the friendly hints that Columbus doubtless received at this time to relinquish his wild demands and not to overreach himself.

Even now, at the last moment, there was one more brief interruption. On January 1, 1492, the last of the Moorish kings submitted his surrender to King Ferdinand, inviting him to come and take possession of Granada. The next day, the Spanish army marched into the city, where King Ferdinand received the keys to the castle and the loyalty of the Moorish king in front of the Alhambra. After eight centuries of conflict, the Christian flag of Spain finally flew over the entire territory. Victory and success were in the air, and the humble Genoese adventurer was about to share in them. Practical negotiations began; old friends—Talavera, Luis de Santangel, and the Grand Cardinal himself—were consulted, and things quickly moved to the documentation stage. However, there was a small problem. It wasn’t just about providing two or three ships. The Genoese was trying to negotiate and asking for an outrageous price. Even the great nobles and Court officials, used to the sparkle and prestige of titles, were shocked by Columbus's demands. He, who had been begging for favors, was now setting conditions. And what conditions! He insisted on being named Admiral of all the Ocean Seas and the new lands, with the same privileges as the High Admiral of Castile, the top naval officer of Spain. Not satisfied with just sea titles, he also wanted to be Viceroy and Governor-General of any islands or territories he might discover; he sought a permanent share of one-tenth of the profits from his discoveries; he demanded a right to contribute one-eighth of the equipment costs and receive one-eighth of the profits; and all his heirs and descendants were to have the same privileges forever. These demands were so extreme that no monarch could easily agree to them. Columbus's lack of noble lineage and the fact that he was a foreigner made his requests seem even more absurd. While some prominent Spaniards might show him kindness and friendship, it was given with a sense of superiority and a smile. He was charming when he was simply proposing to bring added grandeur and glory to the Crown; but when he started demanding titles and privileges that would elevate him alongside the highest nobles in the land, the situation changed dramatically. It was ridiculous; it couldn't be accepted; and there were many subtle suggestions that Columbus must have received at that time to drop his outrageous demands and not go too far.

But to the surprise and dismay of his friends, who really wished him to have a chance of distinguishing himself, and were shocked at the impediments he was now putting in his own way, the man from Genoa stood firm. What he proposed to do, he said, was worthy of the rewards that he asked; they were due to the importance and grandeur of his scheme, and so on. Nor did he fail to point out that the bestowal of them was a matter altogether contingent on results; if there were no results, there would be no rewards; if there were results, they would be worthy of the rewards. This action of Columbus’s deserves close study. He had come to a turning-point in his life. He had been asking, asking, asking, for six years; he had been put off and refused over and over again; people were beginning to laugh at him for a madman; and now, when a combination of lucky chances had brought him to the very door of success, he stood outside the threshold bargaining for a preposterous price before he would come in. It seemed like the densest stupidity. What is the explanation of it?

But to the surprise and disappointment of his friends, who really wanted him to have a chance to make a name for himself and were shocked at the obstacles he was putting in his own way, the man from Genoa stood his ground. What he planned to do, he said, was worthy of the rewards he was asking for; they were justified by the importance and greatness of his idea, and so on. He also noted that granting them depended entirely on the results; if there were no results, there would be no rewards; if there were results, they would merit the rewards. Columbus’s actions deserve careful examination. He had reached a turning point in his life. He had been asking, asking, asking for six years; he had been put off and denied repeatedly; people were starting to mock him as a madman; and now, when a series of lucky breaks had brought him to the brink of success, he was standing outside, negotiating for an outrageous price before stepping in. It seemed like the height of foolishness. What could explain it?

The only explanation of it is to be found in the character of Columbus. We must try to see him as he is in this forty-second year of his life, bargaining with notaries, bishops, and treasurers; we must try to see where these forty years have brought him, and what they have made of him. Remember the little boy that played in the Vico Dritto di Ponticello, acquainted with poverty, but with a soul in him that could rise beyond it and acquire something of the dignity of that Genoa, arrogant, splendid and devout, which surrounded him during his early years. Remember his long life of obscurity at sea, and the slow kindling of the light of faith in something beyond the familiar horizons; remember the social inequality of his marriage, his long struggle with poverty, his long familiarity with the position of one who asked and did not receive; the many rebuffs and indignities which his Ligurian pride must have received at the hands of all those Spanish dignitaries and grandees—remember all this, and then you will perhaps not wonder so much that Columbus, who was beginning to believe himself appointed by Heaven to this task of discovery, felt that he had much to pay himself back for. One must recognise him frankly for what he was, and for no conventional hero of romance; a man who would reconcile his conscience with anything, and would stop at nothing in the furtherance of what he deemed a good object; and a man at the same time who had a conscience to reconcile, and would, whenever it was necessary, laboriously and elaborately perform the act of reconciliation. When he made these huge demands in Granada he was gambling with his chances; but he was a calculating gambler, just about as cunning and crafty in the weighing of one chance against another as a gambler with a conscience can be; and he evidently realised that his own valuation of the services he proposed to render would not be without its influence on his sovereign’s estimate of them. At any rate he was justified by the results, for on the 17th of April 1492, after a deal of talk and bargaining, but apparently without any yielding on Columbus’s part, articles of capitulation were drawn up in which the following provisions were made:—

The only explanation for it lies in Columbus's character. We need to try to see him as he was in his forty-second year, negotiating with notaries, bishops, and treasurers; we have to understand where these forty years have taken him and what they’ve transformed him into. Remember the little boy who played in the Vico Dritto di Ponticello, familiar with poverty but with a spirit that could rise above it and gain some dignity from that proud, splendid, and devout Genoa surrounding him in his early years. Recall his long life of obscurity at sea and how slowly he began to believe in something beyond the familiar horizons; think about the social inequality in his marriage, his long battle with poverty, and his constant experience of being someone who asked but didn’t receive; the many rejections and humiliations his Ligurian pride must have endured from all those Spanish dignitaries and nobles—keep all this in mind, and then perhaps you won’t be so surprised that Columbus, who was starting to see himself as chosen by Heaven for this discovery, felt he had a lot to make up for. We must recognize him for what he truly was, not some conventional romantic hero; a man willing to reconcile his conscience with anything, ready to go to any lengths for what he believed was a noble goal; and at the same time, a man who had a conscience to reconcile and would, whenever necessary, methodically and minutely carry out that reconciliation. When he made these enormous demands in Granada, he was betting on his chances; but he was a calculating gambler, as shrewd and clever in weighing one option against another as a gambler with a conscience can be; and he clearly understood that how he valued the services he intended to provide would affect how his sovereign valued them. In any case, he was vindicated by the results, for on April 17, 1492, after much discussion and negotiation, but seemingly without any concessions from Columbus, articles of capitulation were formulated with the following provisions:—

First, that Columbus and his heirs for ever should have the title and office of Admiral in all the islands and continents of the ocean that he or they might discover, with similar honours and prerogatives to those enjoyed by the High Admiral of Castile.

First, Columbus and his descendants should forever hold the title and position of Admiral over all the islands and continents of the ocean that he or they might discover, with the same honors and privileges as those enjoyed by the High Admiral of Castile.

Second, that he and his heirs should be Viceroys and Governors-General over all the said lands and continents, with the right of nominating three candidates for the governing of each island or province, one of whom should be appointed by the Crown.

Second, he and his heirs should be Viceroys and Governors-General over all the mentioned lands and continents, with the right to nominate three candidates for the governance of each island or province, one of whom should be appointed by the Crown.

Third, that he end his heirs should be entitled to one-tenth of all precious stones, metals, spices, and other merchandises, however acquired, within his Admiralty, the cost of acquisition being first deducted.

Third, that he and his heirs should be entitled to one-tenth of all precious stones, metals, spices, and other goods, no matter how acquired, after deducting the cost of acquisition.

Fourth, that he or his lieutenants in their districts, and the High Admiral of Castile in his district, should be the sole judge in all disputes arising out of traffic between Spain and the new countries.

Fourth, that he or his assistants in their areas, and the High Admiral of Castile in his area, should be the only ones to decide on all disputes that come up from trade between Spain and the new countries.

Fifth, that he now, and he and his heirs at all times, should have the right to contribute the eighth part of the expense of fitting out expeditions, and receive the eighth part of the profits.

Fifth, that he now, and he and his heirs at all times, should have the right to contribute one-eighth of the cost of outfitting expeditions and receive one-eighth of the profits.

In addition to these articles there was another document drawn up on the 30th of April, which after an infinite preamble about the nature of the Holy Trinity, of the Apostle Saint James, and of the Saints of God generally in their relations to Princes, and with a splendid trailing of gorgeous Spanish names and titles across the page, confers upon our hitherto humble Christopher the right to call himself “Don,” and finally raises him, in his own estimation at any rate, to a social level with his proud Spanish friends. It is probably from this time that he adopted the Spanish form of his name, Christoval Colon; but in this narrative I shall retain the more universal form in which it has become familiar to the English-speaking world.

In addition to these articles, there was another document created on April 30th, which, after an endless introduction about the nature of the Holy Trinity, the Apostle Saint James, and the Saints of God in relation to Princes, and with a glorious display of impressive Spanish names and titles across the page, gives our previously humble Christopher the right to refer to himself as “Don,” and ultimately elevates him, at least in his own eyes, to a social status on par with his proud Spanish friends. It's likely from this time that he started using the Spanish version of his name, Christoval Colon; but in this narrative, I will stick to the more widely recognized form that has become familiar to the English-speaking world.

He was now upon a Pisgah height, from which in imagination he could look forth and see his Land of Promise. We also may climb up with him, and stand beside him as he looks westward. We shall not see so clearly as he sees, for we have not his inner light; and it is probable that even he does not see the road at all, but only the goal, a single point of light shining across a gulf of darkness. But from Pisgah there is a view backward as well as forward, and, we may look back for a moment on this last period of Christopher’s life in Spain, inwardly to him so full of trouble and difficulty and disappointment, outwardly so brave and glittering, musical with high-sounding names and the clash of arms; gay with sun and shine and colour. The brilliant Court moving from camp to camp with its gorgeous retinues and silken pavilions and uniforms and dresses and armours; the excitement of war, the intrigues of the antechamber—these are the bright fabric of the latter years; and against it, as against a background, stand out the beautiful names of the Spanish associates of Columbus at this time—Medina Celi, Alonso de Quintanilla, Cabrero, Arana, DEA, Hernando de Talavera, Gonzales de Mendoza, Alonso de Cardenas, Perez, Hernandez, Luis de Santangel, and Rodriguez de Maldonado—names that now, in his hour of triumph, are like banners streaming in the wind against a summer sky.

He was now on a high point, from which he could imagine looking out and seeing his promised land. We can also climb up with him and stand beside him as he gazes westward. We won’t see as clearly as he does because we don’t have his inner light; it’s likely that even he can’t see the road at all, just the goal, a single point of light shining across a sea of darkness. But from this high point, there’s a view back as well as forward. We can take a moment to look back at this last period of Christopher’s life in Spain, which was so full of trouble and difficulty for him, while appearing outwardly so brave and dazzling, filled with high-sounding names and the clash of arms; bright with sun and color. The brilliant court moving from camp to camp with its gorgeous retinues, silken pavilions, and colorful uniforms and armor; the excitement of war, the intrigues in the palace—these are the vibrant fabric of his later years. And against this backdrop, we see the beautiful names of Columbus's Spanish associates at this time—Medina Celi, Alonso de Quintanilla, Cabrero, Arana, DEA, Hernando de Talavera, Gonzales de Mendoza, Alonso de Cardenas, Perez, Hernandez, Luis de Santangel, and Rodriguez de Maldonado—names that now, in his moment of triumph, are like banners waving in the wind against a summer sky.









CHAPTER XII.

THE PREPARATIONS AT PALOS



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The Palos that witnessed the fitting out of the ships of Columbus exists no longer. The soul is gone from it; the trade that in those days made it great and busy has floated away from it into other channels; and it has dwindled and shrunk, until to-day it consists of nothing but a double street of poor white houses, such almost as you may see in any sea-coast village in Ireland. The slow salt tides of the Atlantic come flooding in over the Manto bank, across the bar of Saltes, and, dividing at the tongue of land that separates the two rivers, creep up the mud banks of the Tinto and the Odiel until they lie deep beside the wharves of Huelva and Palos; but although Huelva still has a trade the tides bring nothing to Palos, and take nothing away with them again. From La Rabida now you can no longer see, as Columbus saw, fleets of caravels lying-to and standing off and on outside the bar waiting for the flood tide; only a few poor boats fishing for tunny in the empty sunny waters, or the smoke of a steamer standing on her course for the Guadalquiver or Cadiz.

The Palos that once saw Columbus's ships being prepared is no longer there. The spirit is gone; the trade that once made it vibrant and bustling has moved on to other places, and it has diminished to the point that today it consists of just a narrow street of rundown white houses, like those you might find in any coastal village in Ireland. The slow salt tides of the Atlantic flow in over the Manto bank, across the Saltes bar, and, splitting at the land that separates the two rivers, crawl up the mud banks of the Tinto and the Odiel until they lie deep beside the wharves of Huelva and Palos; but even though Huelva still has some trade, the tides bring nothing to Palos and take nothing away. From La Rabida, you can no longer see, as Columbus did, fleets of caravels anchored and maneuvering outside the bar waiting for the tide; now, there are only a few shabby boats fishing for tuna in the empty, sunny waters or the smoke of a steamer heading for the Guadalquivir or Cadiz.

But in those spring days of 1492 there was a great stir and bustle of preparation in Palos. As soon as the legal documents had been signed Columbus returned there and, taking up his quarters at La Rabida, set about fitting out his expedition. The reason Palos was chosen was an economical one. The port, for some misdemeanour, had lately been condemned to provide two caravels for the service of the Crown for a period of twelve months; and in the impoverished state of the royal exchequer this free service came in very usefully in fitting out the expedition of discovery. Columbus was quite satisfied, since he had such good friends at Palos; and he immediately set about choosing the ships.

But during those spring days of 1492, there was a lot of activity and excitement in Palos. As soon as the legal papers were signed, Columbus went back there and, settling in at La Rabida, started preparing for his expedition. The reason Palos was selected was primarily for financial reasons. The port had recently been ordered to provide two caravels for the Crown for a year due to some wrongdoing; and given the poor state of the royal finances, this free service was a big help in getting the discovery expedition ready. Columbus was happy with this arrangement, especially since he had good friends in Palos; and he immediately got to work on selecting the ships.

This, however, did not prove to be quite such a straightforward business as might have been expected. The truth is that, whatever a few monks and physicians may have thought of it, the proposed expedition terrified the ordinary seafaring population of Palos. It was thought to be the wildest and maddest scheme that any one had ever heard of. All that was known about the Atlantic west of the Azores was that it was a sea of darkness, inhabited by monsters and furrowed by enormous waves, and that it fell down the slope of the world so steeply that no ship having once gone down could ever climb up it again. And not only was there reluctance on the part of mariners to engage themselves for the expedition, but also a great shyness on the part of ship-owners to provide ships. This reluctance proved so formidable an impediment that Columbus had to communicate with the King and Queen; with the result that on the 23rd of May the population was summoned to the church of Saint George, where the Notary Public read aloud to them the letter from the sovereigns commanding the port to furnish ships and men, and an additional order summoning the town to obey it immediately. An inducement was provided in the offer of a free pardon to all criminals and persons under sentence who chose to enlist.

This, however, turned out to be more complicated than expected. The truth is, regardless of what a few monks and doctors thought, the proposed voyage scared the average sailors in Palos. It was seen as the craziest and most ridiculous idea anyone had ever heard of. All anyone knew about the Atlantic west of the Azores was that it was a dark sea, filled with monsters and huge waves, and that it dropped off the edge of the world so steeply that no ship that went down could ever come back up. There was not only hesitation from sailors to join the voyage, but also a lot of reluctance from shipowners to offer their ships. This resistance became such a significant obstacle that Columbus had to reach out to the King and Queen; as a result, on May 23rd, the townspeople were called to the Church of Saint George, where the Notary Public read aloud a letter from the monarchs ordering the port to provide ships and sailors, along with an urgent request for the town to comply immediately. To encourage participation, a promise of a free pardon was offered to all criminals and those under sentence who decided to enlist.

Still the thing hung fire; and on June 20 a new and peremptory order was issued by the Crown authorising Columbus to impress the vessels and crew if necessary. Time was slipping away; and in his difficulty Columbus turned to Martin Alonso Pinzon, upon whose influence and power in the town he could count. There were three brothers then in this family—Martin Alonso, Vincenti Yanez, and Francisco Martin, all pilots themselves and owners of ships. These three brothers saw some hope of profit out of the enterprise, and they exerted themselves on Christopher’s behalf so thoroughly that, not only did they afford him help in the obtaining of ships, men, and supplies, but they all three decided to go with him.

Still, the situation was stalled; and on June 20, a new and urgent order was issued by the Crown, giving Columbus the authority to enlist ships and crew if necessary. Time was running out, and in his predicament, Columbus turned to Martin Alonso Pinzon, whose influence and power in the town were valuable. There were three brothers in this family—Martin Alonso, Vincenti Yanez, and Francisco Martin—all pilots and shipowners. These three brothers saw a potential for profit in the venture and worked hard on Christopher’s behalf, not only helping him secure ships, men, and supplies but also deciding to join him on the journey.

There was one more financial question to be settled—a question that remains for us in considerable obscurity, but was in all probability partly settled by the aid of these brothers. The total cost of the expedition, consisting of three ships, wages of the crew, stores and provisions, was 1,167,542 maravedis, about L950(in 1900). After all these years of pleading at Court, all the disappointments and deferred hopes and sacrifices made by Columbus, the smallness of this sum cannot but strike us with amazement. Many a nobleman that Columbus must have rubbed shoulders with in his years at Court could have furnished the whole sum out of his pocket and never missed it; yet Columbus had to wait years and years before he could get it from the Crown. Still more amazing, this sum was not all provided by the Crown; 167,000 maravedis were found by Columbus, and the Crown only contributed one million maravedis. One can only assume that Columbus’s pertinacity in petitioning the King and Queen to undertake the expedition, when he could with comparative ease have got the money from some of his noble acquaintance, was due to three things—his faith and belief in his Idea, his personal ambition, and his personal greed. He believed in his Idea so thoroughly that he knew he was going to find something across the Atlantic. Continents and islands cannot for long remain in the possession of private persons; they are the currency of crowns; and he did not want to be left in the lurch if the land he hoped to discover should be seized or captured by Spain or Portugal. The result of his discoveries, he was convinced, was going to be far too large a thing to be retained and controlled by any machinery less powerful than that of a kingdom; therefore he was unwilling to accept either preliminary assistance or subsequent rewards from any but the same powerful hand. Admiralties, moreover, and Governor-Generalships and Viceroyships cannot be conferred by counts and dukes, however powerful; the very title Don could only be conferred by one power in Spain; and all the other titles and dignities that Columbus craved with all his Genoese soul were to be had from the hands of kings, and not from plutocrats. It was characteristic of him all his life never to deal with subordinates, but always to go direct to the head man; and when the whole purpose and ambition of his life was to be put to the test it was only consistent in him, since he could not be independent, to go forth under the protection of the united Crown of Aragon and Castile. Where or how he raised his share of the cost is not known; it is possible that his old friend the Duke of Medina Celi came to his help, or that the Pinzon family, who believed enough in the expedition to risk their lives in it, lent some of the necessary money.

There was one more financial issue to resolve—a matter that still feels quite unclear to us, but was likely partly addressed with the help of these brothers. The total cost of the expedition, which included three ships, crew wages, supplies, and provisions, was 1,167,542 maravedis, roughly £950 (in 1900). After all those years of arguing at Court, all the disappointments and shattered hopes, and sacrifices made by Columbus, the smallness of this amount is astonishing. Many nobles that Columbus mingled with during his time at Court could have easily covered the entire amount without a second thought; yet Columbus had to wait years before he could secure it from the Crown. Even more surprising is that this total was not fully funded by the Crown; Columbus provided 167,000 maravedis himself, while the Crown only contributed one million maravedis. One can only speculate that Columbus's persistence in asking the King and Queen to fund the expedition, when he could have easily borrowed the money from his noble friends, was driven by three reasons—his faith in his idea, his personal ambition, and his greed. He believed so strongly in his idea that he was sure he would discover something across the Atlantic. Continents and islands can't stay in private ownership for long; they belong to crowns, and he didn't want to be left out if the land he sought to find was claimed by Spain or Portugal. He was convinced that the outcomes of his discoveries would be too significant to be controlled by anything less than a kingdom; therefore, he was unwilling to accept preliminary help or any future rewards from anyone but that same powerful authority. Furthermore, titles like Admiralties, Governor-Generalships, and Viceroyships can't be given by counts or dukes, no matter how influential they are; the title Don could only be granted by one power in Spain, and all the other titles and honors that Columbus yearned for with all his Genoese spirit had to come from kings, not wealthy individuals. Throughout his life, he was known for never dealing with subordinates but always going straight to the top; and when the entire purpose and ambition of his life were at stake, it was only logical for him, since he could not be independent, to move forward under the protection of the united Crown of Aragon and Castile. How or where he raised his share of the costs is unclear; it's possible that his old friend the Duke of Medina Celi stepped in to assist him, or that the Pinzon family, who believed in the expedition enough to risk their lives for it, lent him some of the needed funds.

Ever since ships were in danger of going to sea short-handed methods of recruiting and manning them have been very much the same; and there must have been some hot work about the harbour of Palos in the summer of 1492. The place was in a panic. It is highly probable that many of the volunteers were a ruffianly riff-raff from the prisons, to whom personal freedom meant nothing but a chance of plunder; and the recruiting office in Palos must have seen many a picturesque scoundrel coming and taking the oath and making his mark. The presence of these adventurers, many of them entirely ignorant of the sea, would not be exactly an encouragement to the ordinary seaman. It is here very likely that the influence of the Pinzon family was usefully applied. I call it influence, since that is a polite term which covers the application of force in varying degrees; and it was an awkward thing for a Palos sailor to offend the Pinzons, who owned and controlled so much of the shipping in the port. Little by little the preparations went on. In the purchasing of provisions and stores the Pinzons were most helpful to Columbus and, it is not improbable, to themselves also. They also procured the ships; altogether, in the whole history of the fitting out of expeditions, I know nothing since the voyage of the Ark which was so well kept within one family. Moreover it is interesting to notice, since we know the names and places of residence of all the members of the expedition, that the Pinzons, who personally commanded two of the caravels, had them almost exclusively manned by sailors from Palos, while the Admiral’s ship was manned by a miscellaneous crew from other places. To be sure they gave the Admiral the biggest ship, but (in his own words) it proved “a dull sailer and unfit for discovery”; while they commanded the two caravels, small and open, but much faster and handier. Clearly these Pinzons will take no harm from a little watching. They may be honest souls enough, but their conduct is just a little suspicious, and we cannot be too careful.

Ever since ships were at risk of setting sail with too few crew members, methods for recruiting and manning them have largely stayed the same; the summer of 1492 must have seen some frantic activity in the harbor of Palos. The place was in chaos. It’s very likely that many of the volunteers were rough characters pulled from prisons, for whom personal freedom meant little more than the chance to loot; and the recruiting office in Palos must have attracted many colorful scoundrels who came, took the oath, and signed their names. The presence of these adventurers, many completely new to the sea, wouldn’t have encouraged the average sailor. It’s probable that the Pinzon family’s influence played a significant role here. I refer to it as influence since that’s a polite term that can cover varying degrees of pressure; and it would have been awkward for a sailor from Palos to anger the Pinzons, who owned and dominated much of the shipping in the port. Gradually, preparations progressed. In acquiring supplies and equipment, the Pinzons were very helpful to Columbus, and it’s likely they were benefiting themselves as well. They also secured the ships; overall, throughout the history of expedition preparations, I know of nothing since the journey of the Ark that was so closely managed by a single family. Furthermore, it’s noteworthy that, since we know the names and residences of all expedition members, the Pinzons, who personally commanded two of the caravels, had them almost entirely crewed by sailors from Palos, while the Admiral’s ship was manned by a mixed crew from other locations. Of course, they gave the Admiral the largest ship, but (in his own words) it turned out to be “a dull sailer and unfit for discovery”; while they commanded the two caravels, which were smaller, more open, but much faster and more maneuverable. Clearly, these Pinzons won’t be harmed by a little scrutiny. They may be decent enough people, but their actions are somewhat questionable, and we cannot be too cautious.

Three vessels were at last secured. The first, named the Santa Maria, was the largest, and was chosen to be the flagship of Columbus. She was of about one hundred tons burden, and would be about ninety feet in length by twenty feet beam. She was decked over, and had a high poop astern and a high forecastle in the bows. She had three masts, two of them square-rigged, with a latine sail on the mizzen mast; and she carried a crew of fifty-two persons. Where and how they all stowed themselves away is a matter upon which we can only make wondering guesses; for this ship was about the size of an ordinary small coasting schooner, such as is worked about the coasts of these islands with a crew of six or eight men. The next largest ship was the Pinta, which was commanded by Martin Alonso Pinzon, who took his brother Francisco with him as sailing-master. The Pinta was of fifty tons burden, decked only at the bow and stern, and the fastest of the three ships; she also had three masts. The third ship was a caravel of forty tons and called the Nina; she belonged to Juan Nino of Palos. She was commanded by Vincenti Pinzon, and had a complement of eighteen men. Among the crew of the flagship, whose names and places of residence are to be found in the Appendix, were an Englishman and an Irishman. The Englishman is entered as Tallarte de Lajes (Ingles), who has been ingeniously identified with a possible Allard or AEthelwald of Winchelsea, there having been several generations of Allards who were sailors of Winchelsea in the fifteenth century. Sir Clements Markham thinks that this Allard may have been trading to Coruna and have married and settled down at Lajes. There is also Guillermo Ires, an Irishman from Galway.

Three ships were finally secured. The first, called the Santa Maria, was the largest and chosen to be Columbus's flagship. She weighed about one hundred tons and measured around ninety feet long and twenty feet wide. She was fully decked and featured a high stern and a high bow. She had three masts, two of which were square-rigged, with a lateen sail on the mizzen mast, and carried a crew of fifty-two people. How they all managed to fit on board is a mystery; this ship was about the size of a typical small coastal schooner, which usually operates with a crew of six or eight. The next largest ship was the Pinta, commanded by Martin Alonso Pinzon, who took his brother Francisco along as sailing-master. The Pinta weighed fifty tons, was decked only at the front and back, and was the fastest of the three ships, also featuring three masts. The third ship was a caravel of forty tons named the Nina, owned by Juan Nino of Palos. It was commanded by Vincenti Pinzon and had a crew of eighteen men. Among the crew of the flagship, whose names and hometowns are listed in the Appendix, were an Englishman and an Irishman. The Englishman is recorded as Tallarte de Lajes (Ingles), who has been cleverly linked to a possible Allard or Æthelwald from Winchelsea, as there were several generations of Allards who were sailors from Winchelsea in the fifteenth century. Sir Clements Markham believes this Allard may have been trading to Coruna and later married and settled in Lajes. There was also Guillermo Ires, an Irishman from Galway.

Allard and William, shuffling into the recruiting office in Palos, doubtless think that this is a strange place for them to meet, and rather a wild business that they are embarked upon, among all these bloody Spaniards. Some how I feel more confidence in Allard than in William, knowing, as I do so well, this William of Galway, whether on his native heath or in the strange and distant parts of the world to which his sanguine temperament leads him. Alas, William, you are but the first of a mighty stream that will leave the Old Country for the New World; the world destined to be good for the fortunes of many from the Old Country, but for the Old Country itself not good. Little does he know, drunken William, willing to be on hand where there is adventure brewing, and to be after going with the boys and getting his health on the salt water, what a path of hope for those who go, and of heaviness for those who stay behind, he is opening up . . . . Farewell, William; I hope you were not one of those whom they let out of gaol.

Allard and William, shuffling into the recruiting office in Palos, surely think that this is a strange place for them to meet, and quite an adventurous situation they’ve gotten themselves into, surrounded by all these bloody Spaniards. Somehow, I have more confidence in Allard than in William, knowing as I do so well this William from Galway, whether on his home turf or in the unfamiliar and distant parts of the world his optimistic personality leads him to. Alas, William, you are just the first of many who will leave the Old Country for the New World; a world that is meant to be good for the fortunes of many from the Old Country, but not for the Old Country itself. Little does he know, drunken William, eager to be where adventure is brewing and ready to join the boys for some fun and fresh air at sea, the path he is paving for those who leave is filled with hope, while those who stay behind will bear the burden... Farewell, William; I hope you weren’t one of those they let out of jail.

June slid into July, and still the preparations were not complete. Down on the mud banks of the Tinto, where at low water the vessels were left high and dry, and where the caulking and refitting were in hand, there was trouble with the workmen. Gomaz Rascon and Christoval Quintero, the owners of the Pinta, who had resented her being pressed into the service, were at the bottom of a good deal of it. Things could not be found; gear mysteriously gave way after it had been set up; the caulking was found to have been carelessly and imperfectly done; and when the caulkers were commanded to do it over again they decamped. Even the few volunteers, the picked hands upon whom Columbus was relying, gave trouble. In those days of waiting there was too much opportunity for talk in the shore-side wine-shops; some of the volunteers repented and tried to cry off their bargains; others were dissuaded by their relatives, and deserted and hid themselves. No mild measures were of any use; a reign of terror had to be established; and nothing short of the influence of the Pinzons was severe enough to hold the company together. To these vigorous measures, however, all opposition gradually yielded. By the end of July the provisions and stores were on board, the whole complement of eighty-seven persons collected and enlisted, and only the finishing touches left for Columbus. It is a sign of the distrust and fear evinced with regard to this expedition, that no priest accompanied it—something of a sorrow to pious Christopher, who would have liked his chaplain. There were two surgeons, or barbers, and a physician; there were an overseer, a secretary, a master-at-arms; there was an interpreter to speak to the natives of the new lands in Hebrew, Greek, German, Chaldean or Arabic; and there was an assayer and silversmith to test the quality of the precious metals that they were sure to find. Up at La Rabida, with the busy and affectionate assistance of the old Prior, Columbus made his final preparations. Ferdinand was to stay at Cordova with Beatriz, and to go to school there; while Diego was already embarked upon his life’s voyage, having been appointed a page to the Queen’s son, Prince Juan, and handed over to the care of some of the Court ladies. The course to be sailed was talked over and over again; the bearings and notes of the pilot at Porto Santo consulted and discussed; and a chart was made by Columbus himself, and copied with his own hands for use on the three ships.

June turned into July, and the preparations still weren’t complete. Down on the mud banks of the Tinto, where the ships were stranded at low tide and where the caulking and repairs were underway, there were problems with the workers. Gomaz Rascon and Christoval Quintero, the owners of the Pinta, who were unhappy about their ship being pressed into service, were behind much of the trouble. Things were missing; equipment mysteriously malfunctioned after it was set up; the caulking was done poorly and carelessly; and when the caulkers were ordered to redo it, they fled. Even the few volunteers Columbus was counting on caused issues. During the waiting period, there was too much time for talk at the shore-side wine shops; some volunteers changed their minds and tried to back out of their agreements; others were dissuaded by their families and disappeared to hide. Gentle methods didn’t work; a reign of terror had to be established; and only the strong influence of the Pinzons was severe enough to keep the crew together. However, to these tough measures, all resistance eventually gave in. By the end of July, the supplies and equipment were on board, the entire crew of eighty-seven was gathered and recruited, and only final touches were left for Columbus. It showed the distrust and fear surrounding this expedition that no priest came along—much to the sadness of the religious Christopher, who would have liked to have his chaplain. There were two surgeons, or barbers, and a physician; an overseer, a secretary, a master-at-arms; an interpreter to communicate with the natives of the new lands in Hebrew, Greek, German, Chaldean, or Arabic; and an assayer and silversmith to analyze the quality of the precious metals they were sure to find. Up at La Rabida, with the diligent and caring help of the old Prior, Columbus made his final preparations. Ferdinand was to stay in Cordova with Beatriz and attend school there, while Diego was already set on his life’s journey, having been appointed a page to the Queen’s son, Prince Juan, and placed under the care of some Court ladies. They discussed the course to be sailed over and over; reviewed the bearings and notes of the pilot at Porto Santo; and Columbus even made a chart himself, copying it by hand for use on the three ships.

On the 2nd of August everything was ready; the ships moored out in the stream, the last stragglers of the crew on board, the last sack of flour and barrel of beef stowed away. Columbus confessed himself to the Prior of La Rabida—a solemn moment for him in the little chapel up on the pine-clad hill. His last evening ashore would certainly be spent at the monastery, and his last counsels taken with Perez and Doctor Hernandez. We can hardly realise the feelings of Christopher on the eve of his departure from the land where all his roots were, to a land of mere faith and conjecture. Even today, when the ocean is furrowed by crowded highways, and the earth is girdled with speaking wires, and distances are so divided and reduced that the traveller need never be very long out of touch with his home, few people can set out on a long voyage without some emotional disturbance, however slight it may be; and to Columbus on this night the little town upon which he looked down from the monastery, which had been the scene of so many delays and difficulties and vexations, must have seemed suddenly dear and familiar to him as he realised that after to-morrow its busy and well-known scenes might be for ever a thing of the past to him. Behind him, living or dead, lay all he humanly loved and cared for; before him lay a voyage full of certain difficulties and dangers; dangers from the ships, dangers from the crews, dangers from the weather, dangers from the unknown path itself; and beyond them, a twinkling star on the horizon of his hopes, lay the land of his belief. That he meant to arrive there and to get back again was beyond all doubt his firm intention; and in the simple grandeur of that determination the weaknesses of character that were grouped about it seem unimportant. In this starlit hour among the pine woods his life came to its meridian; everything that was him was at its best and greatest there. Beneath him, on the talking tide of the river, lay the ships and equipment that represented years of steady effort and persistence; before him lay the pathless ocean which he meant to cross by the inner light of his faith. What he had suffered, he had suffered by himself; what he had won, he had won by himself; what he was to finish, he would finish by himself.

On August 2nd, everything was set; the ships were anchored in the stream, the last crew members were on board, and the final sack of flour and barrel of beef were stored away. Columbus confided in the Prior of La Rabida—an important moment for him in the small chapel on the pine-covered hill. He would definitely spend his last evening ashore at the monastery, taking his final advice from Perez and Doctor Hernandez. We can hardly grasp what Christopher felt the night before leaving the land where all his roots were, heading to a place of mere faith and speculation. Even today, when the ocean is crisscrossed by busy shipping routes, and the earth is connected by communication lines, making it easy for travelers to stay in touch with home, few people can embark on a long journey without some emotional unease, no matter how minor. For Columbus, that night, the little town he gazed upon from the monastery, which had been the backdrop for so many delays, challenges, and frustrations, must have suddenly felt dear and familiar as he realized that after tomorrow, its familiar sights might forever become a part of his past. Behind him lay everything and everyone he loved or cared about; ahead was a journey filled with certain challenges and dangers: risks from the ships, from the crews, from the weather, and from the unknown path itself; and beyond these, a shining star on the horizon of his hopes, lay the land he believed in. There was no doubt that it was his firm intention to reach it and return; in the simple strength of that resolve, the flaws of his character seemed insignificant. In this starry hour among the pine trees, his life peaked; everything that made him who he was reached its best and highest point there. Below him, on the speaking tide of the river, lay the ships and gear that represented years of steady effort and determination; ahead of him lay the uncharted ocean he planned to cross guided by the inner light of his faith. What he had endured, he endured alone; what he had achieved, he achieved alone; and what he was to complete, he would complete alone.

But the time for meditations grows short. Lights are moving about in the town beneath; there is an unwonted midnight stir and bustle; the whole population is up and about, running hither and thither with lamps and torches through the starlit night. The tide is flowing; it will be high water before dawn; and with the first of the ebb the little fleet is to set sail. The stream of hurrying sailors and townspeople sets towards the church of Saint George, where mass is to be said and the Sacrament administered to the voyagers. The calls and shouts die away; the bell stops ringing; and the low muttering voice of the priest is heard beginning the Office. The light of the candles shines upon the gaudy roof, and over the altar upon the wooden image of Saint George vanquishing the dragon, upon which the eyes of Christopher rested during some part of the service, and where to-day your eyes may rest also if you make that pilgrimage. The moment approaches; the bread and the wine are consecrated; there is a shuffling of knees and feet; and then a pause. The clear notes of the bell ring out upon the warm dusky silence—once, twice, thrice; the living God and the cold presence of dawn enter the church together. Every head is bowed; and for once at least every heart of that company beats in unison with the rest. And then the Office goes on, and the dark-skinned congregation streams up to the sanctuary and receives the Communion, while the blue light of dawn increases and the candles pale before the coming day. And then out again to the boats with shoutings and farewells, for the tide has now turned; hoisting of sails and tripping of anchors and breaking out of gorgeous ensigns; and the ships are moving! The Maria leads, with the sign of the Redemption painted on her mainsail and the standard of Castile flying at her mizzen; and there is cheering from ships and from shore, and a faint sound of bells from the town of Huelva.

But the time for reflection is running out. Lights are moving around in the town below; there's an unusual stir and buzz at midnight; the whole community is up and about, rushing around with lamps and torches through the starry night. The tide is rising; it will be high before dawn; and with the first output of the ebb, the little fleet is set to sail. The flow of hurried sailors and townspeople heads towards the church of Saint George, where mass will be held and the Sacrament given to the travelers. The calls and shouts fade away; the bell stops ringing; and the quiet murmuring voice of the priest begins the service. The candles' light shines on the colorful ceiling and over the altar upon the wooden image of Saint George defeating the dragon, which Christopher looked at during part of the service, and where today your eyes may also rest if you make that journey. The moment is near; the bread and wine are blessed; there's a shuffling of knees and feet; then a pause. The clear sounds of the bell ring out into the warm, dusky silence—once, twice, three times; the living God and the cold light of dawn enter the church together. Every head is bowed; and for once at least, every heart in that gathering beats in harmony with the others. Then the service continues, and the dark-skinned congregation streams up to the altar to receive Communion, while the blue light of dawn grows stronger and the candles dim in the approaching day. Then it's out again to the boats with cheers and farewells, as the tide has now turned; hoisting of sails, releasing anchors, and displaying colorful flags; and the ships are on the move! The Maria leads, with the sign of Redemption painted on her mainsail and the flag of Castile flying from her mizzen; cheers ring out from the ships and the shore, along with a faint sound of bells from the town of Huelva.

Thus, the sea being—calm, and a fresh breeze blowing off the land, did Christopher Columbus set sail from Palos at sunrise on Friday the 3rd of August 1492.

Thus, the sea was calm, and a fresh breeze was blowing from the land, Christopher Columbus set sail from Palos at sunrise on Friday, August 3, 1492.









CHAPTER XIII.

EVENTS OF THE FIRST VOYAGE



“In nomine D.N. Jesu Christi—Friday, August 3, 1492, at eight o’clock we started from the bar of Saltes. We went with a strong sea breeze sixty miles,—[Columbus reckoned in Italian miles, of which four = one league.]—which are fifteen leagues, towards the south, until sunset: afterwards to the south-west and to the south, quarter south-west, which was the way to the Canaries.”

“In the name of our Lord Jesus Christ—on Friday, August 3, 1492, at eight o’clock, we departed from the bar of Saltes. We sailed with a strong sea breeze for sixty miles—[Columbus measured in Italian miles, where four miles equal one league.]—which is fifteen leagues, heading south until sunset: then we continued southwest and south at a southwest angle, which was the course toward the Canary Islands.”


[The account of Columbus’s first voyage is taken from a Journal written by himself, but which in its original form does not exist. Las Casas had it in his possession, but as he regarded it (no doubt with justice) as too voluminous and discursive to be interesting, he made an abridged edition, in which the exact words of Columbus were sometimes quoted, but which for the most part is condensed into a narrative in the third person. This abridged Journal, consisting of seventy-six closely written folios, was first published by Navarrette in 1825. When Las Casas wrote his ‘Historie,’ however, he appears here and there to have restored sections of the original Journal into the abridged one; and many of these restorations are of importance. If the whole account of his voyage written by Columbus himself were available in its exact form I would print it here; but as it is not, I think it better to continue my narrative, simply using the Journal of Las Casas as a document.]


[Columbus’s first voyage story comes from a journal he wrote, but the original no longer exists. Las Casas had it but found it too lengthy and disorganized, so he created a shorter version. In this edited version, he sometimes quoted Columbus’s exact words, but mostly, he summarized the content in the third person. This shortened journal, which has seventy-six pages of closely written text, was first published by Navarrette in 1825. However, when Las Casas wrote his ‘Historie,’ he seems to have occasionally reinstated parts of the original journal into the abridged one, and many of these additions are significant. If the complete account of Columbus’s voyage in his own words were available, I would include it here; but since it isn’t, I’ll continue my narrative using Las Casas’s Journal as a source.]

With these rousing words the Journal of Columbus’s voyage begins; and they sound a salt and mighty chord which contains the true diapason of the symphony of his voyages. There could not have been a more fortunate beginning, with clear weather and a calm sea, and the wind in exactly the right quarter. On Saturday and Sunday the same conditions held, so there was time and opportunity for the three very miscellaneous ships’ companies to shake down into something like order, and for all the elaborate discipline of sea life to be arranged and established; and we may employ the interval by noting what aids to navigation Columbus had at his disposal.

With these inspiring words, the Journal of Columbus’s voyage begins; and they strike a strong and powerful chord that captures the true essence of his journeys. There couldn’t have been a better start, with clear skies, calm seas, and the wind coming from just the right direction. On Saturday and Sunday, the same conditions continued, giving the diverse crews of the three ships time and opportunity to settle into some order and establish the necessary discipline of life at sea. We can use this time to note the navigation tools Columbus had at his disposal.

The chief instrument was the astrolabe, which was an improvement on the primitive quadrant then in use for taking the altitude of the sun. The astrolabe, it will be remembered, had been greatly improved, by Martin Behaim and the Portuguese Commission in 1840—[1440 D.W.]; and it was this instrument, a simplification of the astrolabe used in astronomy ashore, that Columbus chiefly used in getting his solar altitudes. As will be seen from the illustration, its broad principle was that of a metal circle with a graduated circumference and two arms pivoted in the centre. It was made as heavy as possible; and in using it the observer sat on deck with his back against the mainmast and with his left hand held up the instrument by the ring at the top. The long arm was moved round until the two sights fixed upon it were on with the sun. The point where the other arm then cut the circle gave the altitude. In conjunction with this instrument were used the tables of solar declination compiled by Regiomontanus, and covering the sun’s declination between the years 1475 and 1566.

The main tool was the astrolabe, which improved upon the basic quadrant that was used to measure the sun's altitude. The astrolabe, as a reminder, had been significantly upgraded by Martin Behaim and the Portuguese Commission in 1840—[1440 D.W.]; and it was this tool, a simplified version of the astrolabe used by astronomers on land, that Columbus primarily relied on for determining solar altitudes. As shown in the illustration, its main design consisted of a metal circle with a graduated edge and two arms hinged at the center. It was constructed to be as heavy as possible; while using it, the observer would sit on deck with their back against the mainmast and hold the instrument up by the ring at the top with their left hand. The long arm was adjusted until the two sights aligned with the sun. The point where the other arm intersected the circle indicated the altitude. Alongside this instrument, Regiomontanus's tables of solar declination were used, covering the sun’s declination from the years 1475 to 1566.









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The compass in Columbus’s day existed, so far as all essentials are concerned, as it exists to-day. Although it lacked the refinements introduced by Lord Kelvin it was swung in double-cradles, and had the thirty-two points painted upon a card. The discovery of the compass, and even of the lodestone, are things wrapt in obscurity; but the lodestone had been known since at least the eleventh century, and the compass certainly since the thirteenth. With the compass were used the sea charts, which were simply maps on a rather larger and more exact scale than the land maps of the period. There were no soundings or currents marked on the old charts, which were drawn on a plane projection; and they can have been of little—practical use to navigators except in the case of coasts which were elaborately charted on a large scale. The chart of Columbus, in so far as it was concerned with the ocean westward of the Azores, can of course have contained nothing except the conjectured islands or lands which he hoped to find; possibly the land seen by the shipwrecked pilot may have been marked on it, and his failure to find that land may have been the reason why, as we shall see, he changed his course to the southward on the 7th of October. It must be remembered that Columbus’s conception of the world was that of the Portuguese Mappemonde of 1490, a sketch of which is here reproduced.

The compass in Columbus's time was pretty much the same as it is today. Although it didn't have the improvements made by Lord Kelvin, it was still mounted in double cradles and had the thirty-two cardinal points marked on a card. The origins of the compass and even the lodestone are somewhat mysterious, but the lodestone had been known since at least the eleventh century, and the compass was definitely known by the thirteenth century. Along with the compass, sailors used sea charts, which were basically larger and more detailed maps compared to the land maps of the time. The old charts didn’t include soundings or currents and were drawn using a flat projection, making them only somewhat useful for navigators, mainly for coasts that were thoroughly mapped on a large scale. Columbus's chart concerning the ocean west of the Azores probably only showed the imagined islands or lands he hoped to find; it’s possible that the land seen by the shipwrecked pilot was noted on it, and his failure to locate that land might have led him to change his course southward on October 7th. It’s important to remember that Columbus's view of the world was based on the Portuguese Mappemonde of 1490, a sketch of which is shown here.









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This conception of the world excluded the Pacific Ocean and the continent of North and South America, and made it reasonable to suppose that any one who sailed westward long enough from Spain would ultimately reach Cathay and the Indies. Behaim’s globe, which was completed in the year 1492, represented the farthest point that geographical knowledge had reached previous to the discoveries of Columbus, and on it is shown the island of Cipango or Japan.

This view of the world left out the Pacific Ocean and the continents of North and South America, leading to the belief that anyone who sailed west from Spain for long enough would eventually reach Cathay and the Indies. Behaim’s globe, completed in 1492, depicted the furthest point that geographical knowledge had reached before Columbus's discoveries, and it includes the island of Cipango, or Japan.









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By far the most important element in the navigation of Columbus, in so far as estimating his position was concerned, was what is known as “dead-reckoning” that is to say, the computation of the distance travelled by the ship through the water. At present this distance is measured by a patent log, which in its commonest form is a propeller-shaped instrument trailed through the water at the end of a long wire or cord the inboard end of which is attached to a registering clock. On being dragged through the water the propeller spins round and the twisting action is communicated by the cord to the clock-work machinery which counts the miles. In the case of powerful steamers and in ordinary weather dead-reckoning is very accurately calculated by the number of revolutions of the propellers recorded in the engine-room; and a device not unlike this was known to the Romans in the time of the Republic. They attached small wheels about four feet in diameter to the sides of their ships; the passage of the water turned the wheels, and a very simple gearing was arranged which threw a pebble into a tallypot at each revolution. This device, however, seems to have been abandoned or forgotten in Columbus’s day, when there was no more exact method of estimating dead-reckoning than the primitive one of spitting over the side in calm weather, or at other times throwing some object into the water and estimating the rate of progress by its speed in passing the ship’s side. The hour-glass, which was used to get the multiple for long distances, was of course the only portable time measurer available for Columbus. These, with a rough knowledge of astronomy, and the taking of the altitude of the polar star, were the only known means for ascertaining the position of his ship at sea.

By far the most important factor in Columbus's navigation, especially when it came to figuring out his location, was what’s known as “dead-reckoning.” This involves calculating the distance the ship has traveled through the water. Nowadays, this distance is measured using a patent log, which in its simplest form is a propeller-shaped tool dragged through the water on the end of a long wire or cord, with the inboard end connected to a clock that records the data. As the propeller is pulled through the water, it spins, and the twisting motion is transmitted through the cord to the clock mechanism, which tallies the miles. For powerful steamers in typical weather, dead-reckoning is calculated quite accurately by counting the number of times the propellers revolve, as recorded in the engine room; a similar device was known to the Romans during the Republic. They attached small wheels about four feet in diameter to the sides of their ships; the movement of the water turned the wheels, and a basic gearing mechanism dropped a pebble into a tallypot with each revolution. However, this mechanism seems to have been either abandoned or forgotten by Columbus’s time, when there was no more precise method for estimating dead-reckoning than the rudimentary practice of spitting over the side in calm weather, or at other times, tossing something into the water and estimating how fast it moved past the ship. The hourglass, which was used to calculate distances over extended periods, was the only portable timekeeping device available to Columbus. Combined with a basic understanding of astronomy and measuring the altitude of the North Star, these were the only known methods for determining his ship's position at sea.

The first mishap occurred on Monday, August 6th, when the Pinta carried away her rudder. The Pinta, it will be remembered, was commanded by Martin Alonso Pinzon, and was owned by Gomaz Rascon and Christoval Quintero, who had been at the bottom of some of the troubles ashore; and it was thought highly probable that these two rascals had something to do with the mishap, which they had engineered in the hope that their vessel would be left behind at the Canaries. Martin Alonso, however, proved a man of resource, and rigged up a sort of steering gear with ropes. There was a choppy sea, and Columbus could not bring his own vessel near enough to render any assistance, though he doubtless bawled his directions to Pinzon, and looked with a troubled eye on the commotion going on on board the Pinta. On the next day the jury-rigged rudder carried away again, and was again repaired, but it was decided to try and make the island of Lanzarote in the Canaries, and to get another caravel to replace the Pinta. All through the next day the Santa Maria and the Nina had to shorten sail in order not to leave the damaged Pinta behind; the three captains had a discussion and difference of opinion as to where they were; but Columbus, who was a genius at dead-reckoning, proved to be right in his surmise, and they came in sight of the Canaries on Thursday morning, August 9th.

The first incident happened on Monday, August 6th, when the Pinta lost its rudder. The Pinta, as you may recall, was commanded by Martin Alonso Pinzon and was owned by Gomaz Rascon and Christoval Quintero, who were behind some of the troubles ashore; it was thought very likely that these two troublemakers had a hand in the mishap, hoping their ship would be left behind at the Canaries. Martin Alonso, however, proved to be resourceful and rigged up a makeshift steering system with ropes. The sea was choppy, and Columbus couldn’t get his own ship close enough to help, although he undoubtedly shouted directions to Pinzon and watched anxiously as chaos unfolded on the Pinta. The next day, the jury-rigged rudder broke again and was repaired once more, but it was decided to try to reach the island of Lanzarote in the Canaries and find another caravel to replace the Pinta. Throughout the day, the Santa Maria and the Nina had to reduce their sail to avoid leaving the damaged Pinta behind; the three captains debated and disagreed about their location, but Columbus, who was an expert at dead reckoning, turned out to be correct in his estimation, and they spotted the Canaries on Thursday morning, August 9th.

Columbus left Pinzon on the Grand Canary with orders to try to obtain a caravel there, while he sailed on to Gomera, which he reached on Sunday night, with a similar purpose. As he was unsuccessful he sent a message by a boat that was going back to tell Pinzon to beach the Pinta and repair her rudder; and having spent more days in fruitless search for a vessel, he started back to join Pinzon on August 23rd. During the night he passed the Peak of Teneriffe, which was then in eruption. The repairs to the Pinta, doubtless in no way expedited by Messrs. Rascon and Quintera, took longer than had been expected; it was found necessary to make an entirely new rudder for her; and advantage was taken of the delay to make some alterations in the rig of the Nina, which was changed from a latine rig to a square rig, so that she might be better able to keep up with the others. September had come before these two jobs were completed; and on the 2nd of September the three ships sailed for Gomera, the most westerly of the islands, where they anchored in the north-east bay. The Admiral was in a great hurry to get away from the islands and from the track of merchant ships, for he had none too much confidence in the integrity of his crews, which were already murmuring and finding every mishap a warning sign from God. He therefore only stayed long enough at Gomera to take in wood and water and provisions, and set sail from that island on the 6th of September.

Columbus left Pinzon on Grand Canary with orders to try to find a caravel there, while he continued on to Gomera, which he reached on Sunday night for the same reason. After having no luck, he sent a message via a boat that was returning to tell Pinzon to beach the Pinta and fix her rudder. After spending more days unsuccessfully searching for another vessel, he started back to join Pinzon on August 23rd. During the night, he passed the Peak of Tenerife, which was erupting at the time. The repairs to the Pinta, certainly not helped by Messrs. Rascon and Quintera, took longer than expected; it was deemed necessary to make an entirely new rudder for her. The delay was used to make some changes to the rig of the Nina, which was switched from a lateen rig to a square rig, so that she could better keep up with the others. September arrived before these two tasks were completed; on the 2nd of September, the three ships sailed for Gomera, the most westerly of the islands, where they anchored in the northeast bay. The Admiral was eager to leave the islands and the path of merchant ships because he had little confidence in the loyalty of his crews, who were already murmuring and treating every mishap as a sign from God. He therefore only stayed at Gomera long enough to collect wood, water, and supplies, setting sail from the island on the 6th of September.

The wind fell lighter and lighter, and on Friday the little fleet lay becalmed within sight of Ferro. But on Saturday evening north-east airs sprang up again, and they were able to make nine leagues of westing. On Sunday they had lost sight of land; and at thus finding their ships three lonely specks in the waste of ocean the crew lost heart and began to lament. There was something like a panic, many of the sailors bursting into tears and imploring Columbus to take them home again. To us it may seem a rather childish exhibition; but it must be remembered that these sailors were unwillingly embarked upon a voyage which they believed would only lead to death and disaster. The bravest of us to-day, if he found himself press-ganged on board a balloon and embarked upon a journey, the object of which was to land upon Mars or the moon, might find it difficult to preserve his composure on losing sight of the earth; and the parallel is not too extreme to indicate the light in which their present enterprise must have appeared to many of the Admiral’s crew.

The wind got lighter and lighter, and by Friday, the small fleet was stuck in calm waters within sight of Ferro. But on Saturday evening, a north-east breeze picked up again, and they managed to travel nine leagues westward. By Sunday, they had lost sight of land; seeing their ships as just three tiny dots in the vast ocean made the crew lose hope and start to mourn. A sort of panic set in, with many sailors bursting into tears and begging Columbus to take them home. To us, this may seem a bit childish; however, it’s important to remember that these sailors were reluctantly on a journey they thought would only end in death and disaster. Even the bravest among us today, if forced onto a balloon for a trip aimed at landing on Mars or the moon, might struggle to stay calm when losing sight of Earth; the comparison isn’t too far-fetched to show how many of the Admiral’s crew must have viewed their current venture.

Columbus gave orders to the captains of the other two ships that, in case of separation, they were to sail westward for 700 leagues-that being the distance at which he evidently expected to find land—and there to lie-to from midnight until morning. On this day also, seeing the temper of the sailors, he began one of the crafty stratagems upon which he prided himself, and which were often undoubtedly of great use to him; he kept two reckonings, one a true one, which he entered in his log, and one a false one, by means of which the distance run was made out to be less than what it actually was, so that in case he could not make land as soon as he hoped the crew would not be unduly discouraged. In other words, he wished to have a margin at the other end, for he did not want a mutiny when he was perhaps within a few leagues of his destination. On this day he notes that the raw and inexperienced seamen were giving trouble in other ways, and steering very badly, continually letting the ship’s head-fall off to the north; and many must have been the angry remonstrances from the captain to the man at the wheel. Altogether rather a trying day for Christopher, who surely has about as much on his hands as ever mortal had; but he knows how to handle ships and how to handle sailors, and so long as this ten-knot breeze lasts, he can walk the high poop of the Santa Maria with serenity, and snap his fingers at the dirty rabble below.

Columbus instructed the captains of the other two ships that, if they got separated, they should sail west for 700 leagues—that’s the distance he clearly expected to find land—and there to wait from midnight until morning. On this day, noticing the mood of the sailors, he began one of the clever tricks he took pride in, which often proved to be very useful; he kept two logs, one accurate, which he recorded in his logbook, and another inaccurate, which showed the distance covered as less than it really was, so that if he couldn’t reach land as soon as he hoped, the crew wouldn’t get too discouraged. In other words, he wanted a buffer because he didn’t want a mutiny if he was just a few leagues from his goal. On this day, he noted that the inexperienced sailors were causing trouble in other ways as well, steering poorly and constantly letting the ship drift off to the north; there must have been plenty of angry comments from the captain directed at the helmsman. Overall, it was a pretty challenging day for Christopher, who certainly had as much on his plate as anyone ever has; but he knew how to handle ships and sailors, and as long as this ten-knot breeze kept up, he could walk the upper deck of the Santa Maria calmly and dismiss the unruly crew below.

On Monday they made sixty leagues, the Admiral duly announcing forty-eight; on Tuesday twenty leagues, published as sixteen; and on this day they saw a large piece of a mast which had evidently belonged to a ship of at least 120 tons burden. This was not an altogether cheerful sight for the eighteen souls on board the little Nina, who wondered ruefully what was going to happen to them of forty tons when ships three times their size had evidently been unable to live in this abominable sea!

On Monday, they covered sixty leagues, but the Admiral reported only forty-eight; on Tuesday they went twenty leagues, which was stated as sixteen. On that day, they spotted a large section of a mast that clearly belonged to a ship of at least 120 tons. This was not a comforting sight for the eighteen people on board the little Nina, who sadly wondered what would happen to their forty-ton vessel when ships three times their size had clearly failed to survive in this terrible sea!

On Thursday, September 13th, when Columbus took his observations, he made a great scientific discovery, although he did not know it at the time. He noticed that the needle of the compass was declining to the west of north instead of having a slight declination to the east of north, as all mariners knew it to have. In other words, he had passed the line of true north and of no variation, and must therefore have been in latitude 28 deg. N. and longitude 29 deg. 37’ W. of Greenwich. With his usual secrecy he said nothing about it; perhaps he was waiting to see if the pilots on the other ships had noticed it, but apparently they were not so exact in their observations as he was. On the next day, Friday, the wind falling a little lighter, they, made only twenty leagues. “Here the persons on the caravel Nina said they had seen a jay and a ringtail, and these birds never come more than twenty-five leagues from land at most.” —Unhappy “persons on the Nina”! Nineteen souls, including the captain, afloat in a very small boat, and arguing God knows what from the fact that a jay and a ringtail never went more than twenty-five leagues from land!—The next day also was not without its incident; for on Saturday evening they saw a meteor, or “marvellous branch of fire” falling from the serene violet of the sky into the sea.

On Thursday, September 13th, when Columbus took his observations, he made a significant scientific discovery, although he didn’t realize it at the time. He noticed that the compass needle was tilting to the west of north instead of slightly to the east of north, as all sailors were familiar with. In other words, he had crossed the line of true north and where there was no variation, and so he must have been at latitude 28 degrees N and longitude 29 degrees 37’ W of Greenwich. Keeping his usual secrecy, he mentioned nothing about it; perhaps he was waiting to see if the pilots on the other ships had noticed, but apparently, they were not as precise in their observations as he was. The following day, Friday, with the wind dying down a bit, they only traveled twenty leagues. “Here the crew on the caravel Nina claimed they saw a jay and a ringtail, and these birds typically don’t stray more than twenty-five leagues from land at most.” —Unfortunate “crew on the Nina”! Nineteen people, including the captain, adrift in a very small boat, speculating God knows what based on the fact that a jay and a ringtail never venture more than twenty-five leagues from land!—The next day also had its own event; on Saturday evening, they saw a meteor, or “marvelous branch of fire,” falling from the clear violet sky into the sea.

They were now well within the influence of the trade-wind, which in these months blows steadily from the east, and maintains an exquisite and balmy climate. Even the Admiral, never very communicative about his sensations, deigns to mention them here, and is reported to have said that “it was a great pleasure to enjoy the morning; that nothing was lacking except to hear the nightingales, and that the weather was like April in Andalusia.” On this day they saw some green grasses, which the Admiral considered must have floated off from some island; “not the continent,” says the Admiral, whose theories are not to be disturbed by a piece of grass, “because I make the continental land farther onward.” The crew, ready to take the most depressing and pessimistic view of everything, considered that the lumps of grass belonged to rocks or submerged lands, and murmured disparaging things about the Admiral. As a matter of fact these grasses were masses of seaweed detached from the Sargasso Sea, which they were soon to enter.

They were now well within the reach of the trade winds, which during these months blow steadily from the east and create a lovely, mild climate. Even the Admiral, who usually keeps his feelings to himself, mentioned how nice it was to enjoy the morning, noting that the only thing missing was the sound of nightingales, and that the weather was like April in Andalusia. On that day, they spotted some green grasses, which the Admiral thought must have come from some island, saying, “not the continent,” because his theories about land placement wouldn’t be shaken by a bit of grass, “since I believe the continent is much further on.” The crew, always ready to see the worst in things, believed that the clumps of grass were from rocks or submerged lands and exchanged negative remarks about the Admiral. In reality, these grasses were actually clumps of seaweed that had broken off from the Sargasso Sea, which they were about to enter.

On Monday, September 17th, four days after Columbus had noted it, the other pilots noted the declination of the needle, which they had found on taking the position of the North star. They did not like it; and Columbus, whose knowledge of astronomy came to his aid, ordered them to take the position of the North star at dawn again, which they did, and found that the needles were true. He evidently thought it useless to communicate to them his scientific speculations, so he explained to them that it was the North star which was moving in its circle, and not the compass. One is compelled to admit that in these little matters of deceit the Admiral always shone. To-day, among the seaweed on the ship’s side, he picked up a little crayfish, which he kept for several days, presumably in a bottle in his cabin; and perhaps afterwards ate.

On Monday, September 17th, just four days after Columbus had noticed it, the other pilots observed the compass needle's declination, which they had detected by checking the position of the North Star. They were not pleased; and Columbus, whose knowledge of astronomy helped him, instructed them to check the North Star again at dawn, which they did, and found that the compasses were accurate. He clearly thought it pointless to share his scientific theories with them, so he explained that it was the North Star moving in its circular path, not the compass. One has to admit that in these small acts of deception, the Admiral always excelled. Today, among the seaweed on the ship's side, he found a little crayfish, which he kept for several days, presumably in a bottle in his cabin; and perhaps later ate.

So for several days this calm and serene progress westward was maintained. The trade-wind blew steady and true, balmy and warm also; the sky was cloudless, except at morning and evening dusk; and there were for scenery those dazzling expanses of sea and sky, and those gorgeous hues of dawn and sunset, which are only to be found in the happy latitudes. The things that happened to them, the bits of seaweed and fishes that they saw in the water, the birds that flew around them, were observed with a wondering attention and wistful yearning after their meaning such as is known only to children and to sailors adventuring on uncharted seas. The breezes were milder even than those of the Canaries, and the waters always less salt; and the men, forgetting their fears of the monsters of the Sea of Darkness, would bathe alongside in the limpid blue. The little crayfish was a “sure indication of land”; a tunny fish, killed by the company on the Nina, was taken to be an indication from the west, “where I hope in that exalted God, in whose hands are all victories, that land will very soon appear”; they saw another ringtail, “which is not accustomed to sleep on the sea”; two pelicans came to the ship, “which was an indication that land was near”; a large dark cloud appeared to the north, “which is a sign that land is near”; they saw one day a great deal of grass, “although the previous day they had not seen any”; they took a bird with their hands which was like a jay; “it was a river bird and not a sea bird”; they saw a whale, “which is an indication that they are near land, because they always remain near it”; afterwards a pelican came from the west-north-west and went to the south-east, “which was an indication that it left land to the west-north-west, because these birds sleep on land and in the morning they come to the sea in search of food, and do not go twenty leagues from land.” And “at dawn two or three small land birds came singing to the ships; and afterwards disappeared before sunrise.”

For several days, this calm and peaceful journey west continued. The trade winds blew steadily and warmly; the sky was clear, except for the mornings and evenings. The stunning views of the ocean and sky, along with the vibrant colors of dawn and sunset, could only be found in these beautiful latitudes. The things they experienced, the bits of seaweed and fish they spotted in the water, and the birds flying around them were met with a sense of wonder and longing for their significance, feelings familiar only to children and sailors exploring unknown seas. The breezes were even milder than those in the Canaries, and the water was less salty; the men, putting aside their fears of the creatures of the Sea of Darkness, would bathe alongside in the clear blue water. The little crayfish was a “sure sign of land”; a tunny fish, caught by the crew on the Nina, was taken as a sign from the west, “where I hope, in that exalted God, in whose hands are all victories, that land will soon appear”; they saw another ringtail, “which isn’t used to sleeping on the sea”; two pelicans approached the ship, “which indicated that land was close”; a large dark cloud appeared to the north, “which is a sign that land is nearby”; they noticed a lot of grass one day, “although they hadn’t seen any the day before”; they caught a bird by hand that resembled a jay; “it was a river bird, not a sea bird”; they spotted a whale, “which indicates they are near land, as they always stay close to it”; later, a pelican flew in from the west-northwest and headed southeast, “which meant it came from land to the west-northwest, because these birds sleep on land and in the morning go to the sea for food, not venturing more than twenty leagues from shore.” And “at dawn, two or three small land birds came singing to the ships; they disappeared before sunrise.”

Such beautiful signs, interpreted by the light of their wishes, were the events of this part of the voyage. In the meantime, they have their little differences. Martin Alonso Pinzon, on Tuesday, September 18th, speaks from the Pinta to the Santa Maria, and says that he will not wait for the others, but will go and make the land, since it is so near; but apparently he does not get very far out of the way, the wind which wafts him wafting also the Santa Maria and the Nina.

Such beautiful signs, interpreted through the lens of their hopes, marked this part of the journey. In the meantime, they had their small disagreements. On Tuesday, September 18th, Martin Alonso Pinzon communicates from the Pinta to the Santa Maria, stating that he won't wait for the others and will head to land, since it's so close; but it seems he doesn’t stray too far, as the wind carrying him also carries the Santa Maria and the Nina.

On September the 19th there was a comparison of dead-reckonings. The Nina’s pilot made it 440 leagues from the Canaries, the Pinta’s 420 leagues, and the Admiral’s pilot, doubtless instructed by the Admiral, made it 400. On Sunday the 23rd they were getting into the seaweed and finding crayfish again; and there being no reasonable cause for complaint a scare was got up among the crew on an exceedingly ingenious point. The wind having blown steadily from the east for a matter of three weeks, they said that it would never blow in any other direction, and that they would never be able to get back to Spain; but later in the afternoon the sea got up from the westward, as though in answer to their fears, and as if to prove that somewhere or other ahead of them there was a west wind blowing; and the Admiral remarks that “the high sea was very necessary to me, as it came to pass once before in the time when the Jews went out of Egypt with Moses, who took them from captivity.” And indeed there was something of Moses in this man, who thus led his little rabble from a Spanish seaport out across the salt wilderness of the ocean, and interpreted the signs for them, and stood between them and the powers of vengeance and terror that were set about their uncharted path.

On September 19th, there was a comparison of dead reckoning. The pilot of the Nina calculated it to be 440 leagues from the Canaries, the Pinta's pilot estimated 420 leagues, and the Admiral's pilot, clearly directed by the Admiral, calculated 400. By Sunday the 23rd, they were encountering seaweed and finding crayfish again. With no valid reasons for complaints, the crew got worked up over a cleverly crafted idea. Since the wind had been blowing steadily from the east for about three weeks, they claimed it would never shift directions and that they would never make it back to Spain. However, later that afternoon, the sea picked up from the west, as if to counter their fears and indicate that a west wind was blowing somewhere ahead of them. The Admiral noted that “the rough sea was very necessary for me, just as it happened before when the Jews left Egypt with Moses, who led them from captivity.” And indeed, there was something of Moses in this man, who guided his small group from a Spanish port across the vast ocean, interpreting signs for them and protecting them from the threats and dangers along their uncharted route.

But it appears that the good Admiral had gone just a little too far in interpreting everything they saw as a sign that they were approaching land; for his miserable crew, instead of being comforted by this fact, now took the opportunity to be angry because the signs were not fulfilled. The more the signs pointed to their nearness to land, the more they began to murmur and complain because they did not see it. They began to form together in little groups—always an ominous sign at sea—and even at night those who were not on deck got together in murmuring companies. Some, of the things that they said, indeed, were not very far from the truth; among others, that it was “a great madness on their part to venture their lives in following out the madness of a foreigner who to make himself a great lord had risked his life, and now saw himself and all of them in great exigency and was deceiving so many people.” They remembered that his proposition, or “dream” as they not inaptly call it, had been contradicted by many great and lettered men; and then followed some very ominous words indeed. They held

But it seems that the good Admiral had gone a bit too far in interpreting everything they saw as a sign that they were getting close to land. Instead of feeling reassured by this idea, his miserable crew took the chance to get angry because the signs hadn’t materialized. The more the signs suggested they were near land, the more they grumbled and complained because they didn’t actually see it. They started to gather in small groups—always a bad sign at sea—and even at night, those who weren’t on deck formed murmuring cliques. Some of what they said wasn’t too far from the truth; among other things, they mentioned that it was “sheer madness” for them to risk their lives following a foreigner who, in his quest to become a great lord, had put his life on the line, and now found himself and all of them in dire circumstances while deceiving so many people. They recalled that his proposal, or “dream” as they aptly called it, had been dismissed by many learned individuals; and then ominous words began to spread. They held


[The substance of these murmurings is not in the abridged Journal, but is given by Las Casas under the date of September 24.]


[The details of these rumors aren't in the condensed Journal, but are supplied by Las Casas dated September 24.]

that “it was enough to excuse them from whatever might be done in the matter that they had arrived where man had never dared to navigate, and that they were not obliged to go to the end of the world, especially as, if they delayed more, they would not be able to have provisions to return.” In short, the best thing would be to throw him into the sea some night, and make a story that he had fallen, into the water while taking the position of a star with his astrolabe; and no one would ask any questions, as he was a foreigner. They carried this talk to the Pinzons, who listened to them; after all, we have not had to wait long for trouble with the Pinzons! “Of these Pinzons Christopher Columbus complains greatly, and of the trouble they had given him.”

that “it was enough to excuse them from whatever might happen regarding the issue, considering they had reached a place where no man had ever dared to sail, and that they weren’t required to go to the end of the world, especially since, if they waited any longer, they wouldn’t have enough supplies to get back.” In short, the best plan would be to throw him into the sea one night and create a story that he fell into the water while trying to take a star position with his astrolabe; no one would ask questions, since he was a foreigner. They shared this idea with the Pinzons, who listened to them; after all, we didn’t have to wait long for issues with the Pinzons! “Christopher Columbus complains a lot about these Pinzons and the trouble they’ve caused him.”

There is only one method of keeping down mutiny at sea, and of preserving discipline. It is hard enough where the mutineers are all on one ship and the commander’s officers are loyal to him; but when they are distributed over three ships, the captains of two of which are willing to listen to them, the problem becomes grave indeed. We have no details of how Columbus quieted them; but it is probable that his strong personality awed them, while his clever and plausible words persuaded them. He was the best sailor of them all and they knew it; and in a matter of this kind the best and strongest man always wins, and can only in a pass of this kind maintain his authority by proving his absolute right to it. So he talked and persuaded and bullied and encouraged and cheered them; “laughing with them,” as Las Casas says, “while he was weeping at heart.”

There’s only one way to keep mutiny at sea under control and maintain discipline. It’s tough enough when all the mutineers are on one ship and the commander’s officers are loyal to him; but when they’re spread across three ships and the captains of two are willing to listen to them, the situation gets really serious. We don’t have the details on how Columbus calmed them down, but it’s likely that his strong personality intimidated them while his smart and convincing words won them over. He was the best sailor among them, and they knew it; in situations like this, the strongest and most capable person usually prevails, and he can only maintain his authority by demonstrating his undeniable right to it. So he talked, persuaded, bullied, encouraged, and cheered them on; “laughing with them,” as Las Casas said, “while he was weeping at heart.”

Probably as a result of this unpleasantness there was on the following day, Tuesday, September 25th, a consultation between: Martin Alonso Pinzon and the Admiral. The Santa Maria closed up with the Pinta, and a chart was passed over on a cord. There were islands marked on the chart in this region, possibly the islands reported by the shipwrecked pilot, possibly the island of Antilla; and Pinzon said he thought that they were somewhere in the region of them, and the Admiral said that he thought so too. There was a deal of talk and pricking of positions on charts; and then, just as the sun was setting, Martin Alonso, standing on the stern of the Pinta, raised a shout and said that he saw land; asking (business-like Martin) at the same time for the reward which had been promised to the first one who should see land: They all saw it, a low cloud to the southwest, apparently about twenty-five leagues distant; and honest Christopher, in the emotion of the moment, fell on his knees in gratitude to God. The crimson sunset of that evening saw the rigging of the three ships black with eager figures, and on the quiet air were borne the sounds of the Gloria in Excelsis, which was repeated by each ship’s company.

Probably as a result of this unpleasantness, the next day, Tuesday, September 25th, there was a meeting between Martin Alonso Pinzon and the Admiral. The Santa Maria moved closer to the Pinta, and a chart was passed over on a line. There were islands marked on the chart in this area, possibly the islands reported by the shipwrecked pilot, maybe the island of Antilla; and Pinzon said he believed they were somewhere in that region, and the Admiral agreed. They talked a lot and marked positions on the charts; then, just as the sun was setting, Martin Alonso, standing at the back of the Pinta, shouted that he saw land, simultaneously asking (ever the businessman) for the reward that had been promised to whoever spotted land first. They all saw it, a low cloud to the southwest, apparently about twenty-five leagues away; and honest Christopher, overwhelmed with emotion, dropped to his knees in gratitude to God. The crimson sunset that evening saw the rigging of the three ships filled with eager figures, and the sounds of the Gloria in Excelsis floated through the calm air, echoed by each ship’s crew.

The course was altered to the south-west, and they sailed in that direction seventeen leagues during the night; but in the morning there was no land to be seen. The sunset clouds that had so often deceived the dwellers in the Canaries and the Azores, and that in some form or other hover at times upon all eagerly scanned horizons, had also deceived Columbus and every one of his people; but they created a diversion which was of help to the Admiral in getting things quiet again, for which in his devout soul he thanked the merciful providence of God.

The course was changed to the southwest, and they sailed in that direction for seventeen leagues during the night; but by morning, there was no land in sight. The clouds at sunset, which had often misled the people of the Canaries and the Azores, and that at times linger on all intently watched horizons, had also fooled Columbus and his crew; however, they provided a distraction that helped the Admiral restore order, for which he sincerely thanked the merciful providence of God.

And so they sailed on again on a westward course. They were still in the Sargasso Sea, and could watch the beautiful golden floating mass of the gulf-weed, covered with berries and showing, a little way under the clear water, bright green leaves. The sea was as smooth as the river in Seville; there were frigate pelicans flying about, and John Dorys in the water; several gulls were seen; and a youth on board the Nina killed a pelican with a stone. On Monday, October 1st, there was a heavy shower of rain; and Juan de la Cosa, Columbus’s pilot, came up to him with the doleful information that they had run 578 leagues from the island of Ferro. According to Christopher’s doctored reckoning the distance published was 584 leagues; but his true reckoning, about which he said nothing to a soul, showed that they had gone 707 leagues. The breeze still kept steady and the sea calm; and day after day, with the temper of the crews getting uglier and uglier, the three little vessels forged westward through the blue, weed-strewn waters, their tracks lying undisturbed far behind them. On Saturday, October 6th, the Admiral was signalled by Alonso Pinzon, who wanted to change the course to the south-west. It appears that, having failed to find the, islands of the shipwrecked pilot, they were now making for the island of Cipango, and that this request of Pinzon had something to do with some theory of his that they had better turn to the south to reach that island; while Columbus’s idea now evidently was—to push straight on to the mainland of Cathay. Columbus had his way; but the grumbling and murmuring in creased among the crew.

And so they set sail again, heading west. They were still in the Sargasso Sea, able to see the beautiful golden mass of floating seaweed, dotted with berries and partially submerged in the clear water, revealing bright green leaves below. The sea was as calm as the river in Seville; frigate pelicans were flying around, and John Dory fish were swimming nearby; several gulls could be seen, and a young man on board the Nina killed a pelican with a stone. On Monday, October 1st, there was a heavy rain shower; Juan de la Cosa, Columbus’s pilot, approached him with the grim news that they had traveled 578 leagues from the island of Ferro. According to Columbus's altered calculations, the published distance was 584 leagues; but his actual measurements, which he kept to himself, indicated they had covered 707 leagues. The breeze remained steady and the sea calm; day after day, as the crew's mood grew worse and worse, the three small ships continued westward through the blue, weed-covered waters, leaving their wake undisturbed behind them. On Saturday, October 6th, Alonso Pinzon signaled to the Admiral, requesting to change course to the southwest. It seemed that after failing to locate the islands of the shipwrecked pilot, they were now aiming for the island of Cipango, and Pinzon's request was influenced by his theory that heading south would be a better route to reach that island; meanwhile, Columbus was clearly focused on pushing straight toward the mainland of Cathay. Columbus got his way, but the discontent and murmurs among the crew were increasing.

On the next day, Sunday, and perhaps just in time to avert another outbreak, there was heard the sound of a gun, and the watchers on the Santa Maria and the Pinta saw a puff of smoke coming from the Nina, which was sailing ahead, and hoisting a flag on her masthead. This was the signal agreed upon for the discovery of land, and it seemed as though their search was at last at an end. But it was a mistake. In the afternoon the land that the people of the Nina thought they had seen had disappeared, and the horizon was empty except for a great flight of birds that was seen passing from the north to the south-west. The Admiral, remembering how often birds had guided the Portuguese in the islands in their possessions, argued that the birds were either going to sleep on land or were perhaps flying from winter, which he assumed to be approaching in the land from whence they came. He therefore altered. his course from west to west-south-west. This course was entered upon an hour before sunset and continued throughout the night and the next day. “The sea was like the river of Seville,” says the Admiral; “the breezes as soft as at Seville in April, and very fragrant.” More birds were to be seen, and there were many signs of land; but the crew, so often disappointed in their hopeful interpretations of the phenomena surrounding them, kept on murmuring and complaining. On Tuesday, October 9th, the wind chopped round a little and the course was altered, first to south-west and then at evening to a point north of west; and the journal records that “all night they heard birds passing.” The next day Columbus resumed the west-southwesterly course and made a run of fifty-nine leagues; but the mariners broke out afresh in their discontent, and declined to go any farther. They complained of the long voyage, and expressed their views strongly to the commander. But they had to deal with a man who was determined to begin with, and who saw in the many signs of land that they had met with only an additional inducement to go on. He told them firmly that with or without their consent he intended to go on until he had found the land he had come to seek.

On the next day, Sunday, and maybe just in time to prevent another outbreak, a gunshot was heard, and those on the Santa Maria and the Pinta saw a puff of smoke coming from the Nina, which was sailing ahead and raising a flag on its mast. This was the agreed signal for discovering land, and it seemed like their search was finally over. But it was a misunderstanding. In the afternoon, the land that the crew of the Nina thought they had seen had vanished, leaving the horizon empty except for a large flock of birds flying from the north to the southwest. The Admiral recalled how often birds had guided the Portuguese in the islands they had claimed, and suggested that the birds were either looking for a place to rest on land or were migrating from the winter, which he assumed was approaching from where they had come. He therefore changed his course from west to west-southwest. This new course was set an hour before sunset and continued throughout the night and into the next day. “The sea was like the river of Seville,” the Admiral noted, “with breezes as gentle as in Seville in April, and very fragrant.” More birds appeared, and there were many signs of land, but the crew, often let down by their hopeful interpretations of what they encountered, kept murmuring and complaining. On Tuesday, October 9th, the wind shifted slightly, and they changed their course first to southwest and then in the evening to a point north of west; the journal notes that “all night they heard birds passing.” The next day Columbus returned to the west-southwest course and covered fifty-nine leagues, but the sailors grew increasingly discontented and refused to go any further. They complained about the long voyage and expressed their frustrations strongly to the commander. However, they were dealing with a man who was determined to continue, seeing the many signs of land as even more reason to push on. He told them firmly that with or without their agreement, he intended to keep going until he found the land he had set out to seek.

The next day, Thursday, October 11th, was destined to be for ever memorable in the history of the world. It began ordinarily enough, with a west-south-west wind blowing fresh, and on a sea rather rougher than they had had lately. The people on the Santa Maria saw some petrels and a green branch in the water; the Pinta saw a reed and two small sticks carved with iron, and one or two other pieces of reeds and grasses that had been grown on shore, as well as a small board. Most wonderful of all, the people of the Nina saw “a little branch full of dog roses”; and it would be hard to estimate the sweet significance of this fragment of a wild plant from land to the senses of men who had been so long upon a sea from which they had thought never to land alive. The day drew to its close; and after nightfall, according to their custom, the crew of the ships repeated the Salve Regina. Afterwards the Admiral addressed the people and sailors of his ship, “very merry and pleasant,” reminding them of the favours God had shown them with regard to the weather, and begging them, as they hoped to see land very soon, within an hour or so, to keep an extra good look-out that night from the forward forecastle; and adding to the reward of an annuity of 10,000 maravedis, offered by the Queen to whoever should sight land first, a gift on his own account of a silk doublet.

The next day, Thursday, October 11th, would go down in history forever. It started out pretty normally, with a fresh west-southwest wind and a sea a bit rougher than they had experienced lately. The crew on the Santa Maria spotted some petrels and a green branch floating in the water; the Pinta saw a reed and two small sticks carved with iron, along with a few other pieces of reeds and grasses that had washed up from the shore, as well as a small board. Most amazing of all, the crew of the Nina saw “a little branch full of dog roses,” and it would be hard to describe the sweet significance of this piece of wild plant to men who had been at sea for so long, thinking they might never reach land alive. As the day came to an end, the crew of the ships chanted the Salve Regina after nightfall, as was their custom. Then the Admiral spoke to the people and sailors of his ship, who were “very merry and pleasant,” reminding them of the blessings God had shown them regarding the weather, and urging them, since they hoped to see land very soon, within an hour or so, to keep an extra sharp lookout that night from the forward forecastle; he also added to the reward of an annuity of 10,000 maravedis offered by the Queen to whoever first spotted land, a personal gift of his own—a silk doublet.

The moon was in its third quarter, and did not rise until eleven o’clock. The first part of the night was dark, and there was only a faint starlight into which the anxious eyes of the look-out men peered from the forecastles of the three ships. At ten o’clock Columbus was walking on the poop of his vessel, when he suddenly saw a light right ahead. The light seemed to rise and fall as though it were a candle or a lantern held in some one’s hand and waved up and down. The Admiral called Pedro Gutierrez to him and asked him whether he saw anything; and he also saw the light. Then he sent for Rodrigo Sanchez and asked him if he saw the light; but he did not, perhaps because from where he was standing it was occulted. But the others were left in no doubt, for the light was seen once or twice more, and to the eyes of the anxious little group standing on the high stern deck of the Santa Maria it appeared unmistakably. The Nina was not close at hand, and the Pinta had gone on in front hoping to make good her mistake; but there was no doubt on board the Santa Maria that the light which they had seen was a light like a candle or a torch waved slowly up and down. They lost the light again; and as the hours in that night stole away and the moon rose slowly in the sky the seamen on the Santa Maria must have almost held their breath.

The moon was in its third quarter and didn’t rise until eleven o’clock. The first part of the night was dark, with only a faint starlight for the anxious lookouts on the forecastles of the three ships to peer into. At ten o’clock, Columbus was walking on the poop deck of his ship when he suddenly spotted a light straight ahead. The light seemed to rise and fall, like a candle or a lantern held by someone and waved up and down. The Admiral called Pedro Gutierrez over and asked if he saw anything; he did see the light. Then he called for Rodrigo Sanchez and asked if he saw the light, but he didn’t, possibly because of where he was standing. However, the others had no doubt because the light was seen once or twice more, and to the anxious little group standing on the high stern deck of the Santa Maria, it appeared unmistakable. The Nina wasn’t nearby, and the Pinta had moved ahead, hoping to correct her course; but there was no doubt aboard the Santa Maria that the light they had seen looked like a candle or a torch waved slowly up and down. They lost sight of the light again, and as the hours in that night went by and the moon rose slowly in the sky, the sailors on the Santa Maria must have almost held their breath.

At about two o’clock in the morning the sound of a gun was heard from the Pinta, who could be seen hoisting her flags; Rodrigo de Triana, the look-out on board of her, having reported land in sight; and there sure enough in the dim light lay the low shores of an island a few miles ahead of them.

At around two in the morning, a gunshot was heard from the Pinta, which was seen raising its flags. Rodrigo de Triana, the lookout on board, had reported land in sight; and indeed, in the faint light, the low shores of an island could be seen a few miles ahead of them.

Immediately all sails were lowered, except a small trysail which enabled the ships to lie-to and stand slowly off and on, waiting for the daylight. I suppose there was never a longer night than that; but dawn came at last, flooding the sky with lemon and saffron and scarlet and orange, until at last the pure gold of the sun glittered on the water. And when it rose it showed the sea-weary mariners an island lying in the blue sea ahead of them: the island of Guanahani; San Salvador, as it was christened by Columbus; or, to give it its modern name, Watling’s Island.

Immediately, all the sails were lowered, except for a small trysail that allowed the ships to stay put and drift slowly, waiting for daylight. I guess there was never a longer night than that; but dawn finally came, flooding the sky with lemon, saffron, scarlet, and orange, until the pure gold of the sun sparkled on the water. And when it rose, it revealed to the exhausted sailors an island lying in the blue sea ahead of them: the island of Guanahani; San Salvador, as it was named by Columbus; or, to give it its modern name, Watling’s Island.









CHAPTER XIV.

LANDFALL



During the night the ships had drifted a little with the current, and before the north-east wind. When the look-out man on the Pinta first reported land in sight it was probably the north-east corner of the island, where the land rises to a height of 120 feet, that he saw. The actual anchorage of Columbus was most likely to the westward of the island; for there was a strong north-easterly breeze, and as the whole of the eastern coast is fringed by a barrier reef, he would not risk his ships on a lee shore. Finding himself off the north end of the island at sunrise, the most natural thing for him to do, on making sail again, would be to stand southward along the west side of the island looking for an anchorage. The first few miles of the shore have rocky exposed points, and the bank where there is shoal water only extends half a mile from the shore. Immediately beyond that the bottom shelves rapidly down to a depth of 2000 fathoms, so that if Columbus was sounding as he came south he would find no bottom there. Below what are called the Ridings Rocks, however, the land sweeps to the south and east in a long sheltered bay, and to the south of these rocks there is good anchorage and firm holding-ground in about eight fathoms of water.

During the night, the ships had drifted a bit with the current and before the northeast wind. When the lookout on the Pinta first spotted land, it was likely the northeast corner of the island, where the land rises to about 120 feet. Columbus probably anchored to the west of the island; with a strong northeast breeze and the entire eastern coast lined with a barrier reef, he wouldn’t risk his ships close to the shore. At sunrise, finding himself near the north end of the island and raising sails again, the most logical action would be to head south along the west side of the island looking for a good place to anchor. The first few miles of the shore have rocky, exposed points, and the shallow water extends only half a mile from the shore. Just beyond that, the sea drops quickly to a depth of 2000 fathoms, so if Columbus was checking the depth as he went south, he wouldn’t find the bottom there. However, below what’s known as the Ridings Rocks, the land curves south and east into a long sheltered bay, and south of these rocks, there’s good anchorage with solid holding ground in about eight fathoms of water.









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We may picture them, therefore, approaching this land in the bright sunshine of the early morning, their ears, that had so long heard nothing but the slat of canvas and the rush and bubble of water under the prows, filled at last with the great resounding roar of the breakers on the coral reef; their eyes, that had so long looked upon blue emptiness and the star-spangled violet arch of night, feasting upon the living green of the foliage ashore; and the easterly breeze carrying to their eager nostrils the perfumes of land. Amid an excitement and joyful anticipation that it is exhilarating even to think about the cables were got up and served and coiled on deck, and the anchors, which some of them had thought would never grip the bottom again, unstopped and cleared. The leadsman of the Santa Maria, who has been finding no bottom with his forty-fathom line, suddenly gets a sounding; the water shoals rapidly until the nine-fathom mark is unwetted, and the lead comes up with its bottom covered with brown ooze. Sail is shortened; one after another the great ungainly sheets of canvas are clewed up or lowered down on deck; one after another the three helms are starboarded, and the three ships brought up to the wind. Then with three mighty splashes that send the sea birds whirling and screaming above the rocks the anchors go down; and the Admiral stands on his high poop-deck, and looks long and searchingly at the fragment of earth, rock-rimmed, surf-fringed, and tree-crowned, of which he is Viceroy and Governor-General.

We can imagine them approaching this land in the bright morning sunshine, their ears, which had only heard the flapping of canvas and the rush and bubble of water under the ship's bow, finally filled with the loud roar of the waves crashing on the coral reef; their eyes, which had only seen endless blue and the starry violet sky at night, now feasting on the vibrant green of the foliage on shore; and the easterly breeze bringing the scents of land to their eager noses. In a rush of excitement and joyful anticipation that is thrilling to think about, the cables were brought up, secured, and coiled on deck, and the anchors, which some thought would never touch the sea floor again, were released and prepared. The leadsman of the Santa Maria, who had been finding no bottom with his forty-fathom line, suddenly gets a reading; the water gets shallower until the nine-fathom mark is reached, and the lead comes up covered in brown mud. Sail is shortened; one by one, the large, awkward sails are lowered onto the deck; one by one, the three helms are turned to starboard, bringing the three ships into the wind. Then, with three powerful splashes that send the seabirds swirling and screaming above the rocks, the anchors drop; and the Admiral stands on his high poop deck, gazing intently at the piece of land, rock-fringed, surf-touched, and crowned with trees, of which he is Viceroy and Governor-General.

Watling’s Island, as it is now called, or San Salvador, as Columbus named it, or Guanahani, as it was known to the aborigines, is situated in latitude 24 deg. 6’ N., and longitude 74 deg 26’ W., and is an irregularly shaped white sandstone islet in about the middle of the great Bahama Bank. The space occupied by the whole group is shaped like an irregular triangle extending from the Navidad Bank in the Caribbean Sea at the south-east corner, to Bahama Island in Florida Strait on the north, about 200 miles. The south side trends west by north for 600 miles, and the north side north-west by north 720 miles. Most of the islands and small rocks in this group, called Keys or Cays, are very low, and rise only a few feet above the sea; the highest is about 400 feet high. They are generally situated on the edge of coral and sand banks, some of which are of a very dangerous character. They are thinly wooded, except in the case of one or two of the larger islands which contain timber of moderate dimensions. The climate of the Bahamas is mild and temperate, with refreshing sea breezes in the hottest months; and there is a mean temperature of 75 deg. from November to April. Watling’s Island is about twelve miles in length by six in breadth, with rocky shores slightly indented. The greater part of its area is occupied by salt-water lagoons, separated from one another by small wooded hills from too to 140 feet high. There is plenty of grass; indeed the island is now considered to be the most fertile in the Bahamas, and raises an excellent breed of cattle and sheep. In common with the other islands of the group it was originally settled by the Spaniards, and afterwards by the British, who were driven from the Bahamas again by the Spanish in the year 1641. After a great deal of changing hands they were ceded to Great Britain in 1783, and have remained in her possession ever since. In 1897 the population of the whole group was estimated at 52,000 the whites being in the proportion of one to six of the coloured population. Watling’s Island contains about 600 inhabitants scattered over the surface, with a small settlement called Cockburn Town on the west side, nearly opposite the landfall of Columbus. The seat of the local government is in the island of New Providence, and the inhabitants of Watling’s Island and of Rum Cay unite in sending one representative to the House of Assembly. It is high water, full and change, at Watling’s Island at 7 h. 40 m., as it was in the days of Columbus; and these facts form about the sum of the world’s knowledge of and interest in Watling’s Island to-day.

Watling’s Island, now known as San Salvador, which Columbus named, and which was called Guanahani by the native people, is located at latitude 24°6' N and longitude 74°26' W. It is an irregularly shaped white sandstone islet roughly in the center of the vast Bahama Bank. The entire group of islands forms an irregular triangle extending about 200 miles from the Navidad Bank in the Caribbean Sea at the southeast corner to Bahama Island in the Florida Strait to the north. The southern side stretches west by north for 600 miles, while the northern side runs northwest by north for 720 miles. Most of the islands and small rocks in this group, referred to as Keys or Cays, are quite low, rising only a few feet above the sea, with the tallest being around 400 feet high. They are typically located on the edges of coral and sand banks, some of which are quite treacherous. The islands are sparsely forested, except for one or two of the larger islands that have moderately sized timber. The Bahamas has a mild and temperate climate, with refreshing sea breezes during the hottest months; the average temperature ranges around 75°F from November to April. Watling’s Island is approximately twelve miles long and six miles wide, featuring rocky shores with slight indentations. Most of the area is covered by saltwater lagoons, separated by small wooded hills that rise between 100 and 140 feet. There is an abundance of grass; in fact, the island is now regarded as the most fertile in the Bahamas, producing excellent cattle and sheep. Like the other islands in the group, it was initially settled by the Spanish and later by the British, who were expelled by the Spanish in 1641. After numerous transfers of control, the islands were officially ceded to Great Britain in 1783 and have remained under British control ever since. In 1897, the total population of the group was estimated at 52,000, with whites making up one-sixth of the colored population. Watling’s Island has about 600 residents scattered across its surface, with a small settlement known as Cockburn Town on the western side, directly across from Columbus's landing site. The local government is based in the island of New Providence, and the inhabitants of Watling’s Island and Rum Cay send one representative to the House of Assembly. High tide, both full and new moon, occurs at Watling’s Island at 7:40 AM, just as it did in Columbus's time; these details sum up the world’s knowledge and interest in Watling’s Island today.

But it was a different matter on Friday morning, October 12, 1492, when, all having been made snug on board the Santa Maria, the Admiral of the Ocean Seas put on his armour and his scarlet cloak over it and prepared to go ashore.

But it was a different story on Friday morning, October 12, 1492, when, having settled in comfortably on board the Santa Maria, the Admiral of the Ocean Seas put on his armor and draped his scarlet cloak over it and got ready to go ashore.


[This date is reckoned in the old style. The true astronomical date would be October 21st, which is the modern anniversary of the discovery]


[This date is based on the old calendar. The real astronomical date is October 21st, which is the current anniversary of the discovery.]

The boat was lowered and manned by a crew well armed, and Columbus took with him Rodrigo de Escovedo, the secretary to the expedition, and Rodrigo Sanchez his overseer; they also took on board Martin Alonso Pinzon and Vincenti Yanez Pinzon, the captains of the other two ships. As they rowed towards the shore they saw a few naked inhabitants, who hid themselves at their approach. Columbus carried with him the royal standard, and the two captains each had a banner of the expedition, which was a square flag with an “F” and a “Y” upon either side, each letter being surmounted by the crown of the sovereigns and a green cross covering the whole. Columbus assembled his little band around him and called upon them to bear witness that in the presence of them all he was taking possession of the island for the King and Queen of Spain; duly making depositions in writing on the spot, and having them signed and witnessed. Then he gave the name of San Salvador to the island and said a prayer; and while this solemn little ceremony was in progress, the astonished natives crept out of their hiding and surrounded the strange white men. They gesticulated and grovelled and pointed upwards, as though this gang of armed and bearded Spaniards, with the tall white-bearded Italian in the midst of them, had fallen from the skies.

The boat was lowered and crewed by well-armed men, and Columbus took along Rodrigo de Escovedo, the expedition's secretary, and his overseer Rodrigo Sanchez; they also brought Martin Alonso Pinzon and Vincenti Yanez Pinzon, the captains of the other two ships. As they rowed towards the shore, they spotted a few naked locals who quickly hid at their approach. Columbus carried the royal standard, and the two captains had a flag for the expedition, a square banner featuring an "F" and a "Y" on either side, each topped with the crown of the sovereigns and a green cross covering the whole. Columbus gathered his small group around him and called on them to witness that in front of them all, he was claiming the island for the King and Queen of Spain; he made written records right there and had them signed and witnessed. Then, he named the island San Salvador and said a prayer; while this formal ceremony took place, the surprised natives slowly emerged from their hiding spots and surrounded the strange white men. They gestured and bowed, pointing upwards, as if this group of armed bearded Spaniards, with the tall white-bearded Italian among them, had come down from the skies.

The first interest of the voyagers was in the inhabitants of this delightful land. They found them well built, athletic-looking men, most of them young, with handsome bodies and intelligent faces. Columbus, eager to begin his missionary work, gave them some red caps and some glass beads, with which he found them so delighted that he had good hopes of making converts, and from which he argued that “they were a people who would better be freed and converted to our Holy Faith by love than by force,” which sentence of his contains within itself the whole missionary spirit of the time. These natives, who were the freest people in the world, were to be “freed”; freed or saved from the darkness of their happy innocence and brought to the light of a religion that had just evolved the Inquisition; freed by love if possible, and by red caps and glass beads; if not possible, then freed by force and with guns; but freed they were to be at all costs. It is a tragic thought that, at the very first impact of the Old World upon this Eden of the West, this dismal error was set on foot and the first links in the chain of slavery forged. But for the moment nothing of it was perceptible; nothing but red caps and glass beads, and trinkets and toys, and freeing by love. The sword that Columbus held out to them, in order to find out if they knew the use of weapons, they innocently grasped by the blade and so cut their fingers; and that sword, extended with knowledge and grasped with fearless ignorance, is surely an emblem of the spread of civilisation and of its doubtful blessings in the early stages. Let us hear Columbus himself, as he recorded his first impression of Guanahani:

The first interest of the travelers was in the people of this beautiful land. They found them to be well-built, athletic-looking men, mostly young, with attractive bodies and thoughtful faces. Columbus, eager to start his missionary work, gave them some red caps and glass beads, which delighted them so much that he felt hopeful about making converts. He believed that “they were a people who would be better freed and converted to our Holy Faith by love than by force,” a statement that reflects the entire missionary spirit of the time. These natives, who were the freest people in the world, were to be “freed”; freed or saved from the darkness of their happy innocence and brought to the light of a religion that had just established the Inquisition; freed by love if possible, with red caps and glass beads; if not, then freed by force and guns; but they were to be freed at all costs. It’s a tragic thought that, with the very first encounter of the Old World and this Eden of the West, this dreadful mistake began, and the first links in the chain of slavery were forged. But for the moment, nothing of it was apparent; just red caps, glass beads, trinkets, and toys, and freedom through love. The sword that Columbus held out to them, to see if they knew how to use weapons, was innocently grasped by the blade, cutting their fingers; and that sword, offered with knowledge and taken with fearless ignorance, is surely a symbol of the spread of civilization and its uncertain benefits in those early days. Let us hear Columbus himself as he recorded his first impression of Guanahani:

“Further, it appeared to me that they were a very poor people, in everything. They all go naked as their mothers gave them birth, and the women also, although I only saw one of the latter who was very young, and all those whom I saw were young men, none more than thirty years of age. They were very well built with very handsome bodies, and very good faces. Their hair was almost as coarse as horses’ tails, and short, and they wear it over the eyebrows, except a small quantity behind, which they wear long and never cut. Some paint themselves blackish, and they are of the colour of the inhabitants of the Canaries, neither black nor white, and some paint themselves white, some red, some whatever colour they find: and some paint their faces, some all the body, some only the eyes, and some only the nose. They do not carry arms nor know what they are, because I showed them swords and they took them by the edge and ignorantly cut themselves. They have no iron: their spears are sticks without iron, and some of them have a fish’s tooth at the end and others have other things. They are all generally of good height, of pleasing appearance and well built: I saw some who had indications of wounds on their bodies, and I asked them by signs if it was that, and they showed me that other people came there from other islands near by and wished to capture them and they defended themselves: and I believed and believe, that they come here from the continental land to take them captive. They must be good servants and intelligent, as I see that they very quickly say all that is said to them, and I believe that they would easily become Christians, as it appeared to me that they had no sect. If it please our Lord, at the time of my departure, I will take six of them from here to your Highnesses that they may learn to speak. I saw no beast of any kind except parrots on this island.”

“Moreover, it seemed to me that they were a very poor people in every way. They all walk around completely naked, just as they were born, including the women, although I only saw one young woman. Most of the people I saw were young men, all under thirty years old. They were well-built, with attractive bodies and good-looking faces. Their hair was almost as coarse as horse tails and kept short, worn over their eyebrows, except for a small section in the back that they let grow long and never cut. Some paint themselves dark, and their skin resembles that of people from the Canary Islands—neither black nor white. Some paint themselves white, some red, and others whatever color they can find. Some only paint their faces, some cover their entire bodies, some just their eyes, and some only their noses. They don’t carry weapons and have no understanding of them; I showed them swords, and they took them by the edge and accidentally cut themselves. They don’t have iron; their spears are just sticks without metal, though some have a fish’s tooth at the end, and others use various other materials. Overall, they are tall, pleasing in appearance, and well-built. I noticed a few with signs of wounds on their bodies, and when I asked them through gestures, they indicated that people from nearby islands come to capture them, and they defend themselves against these attacks. I believe they even come from the mainland to take them. They seem to be good workers and intelligent, as I noticed they quickly understand everything said to them. I think they could easily convert to Christianity, as it seemed to me that they have no particular faith. If it pleases our Lord, at the time of my departure, I plan to take six of them to your Highnesses so they can learn to speak. I didn’t see any animals of any kind on this island, except for parrots.”

They very quickly say all that is said to them, and they will very easily become good slaves; good Christians also it appears, since the Admiral’s research does not reveal the trace of any religious sect. And finally “I will take six of them”; ostensibly that they may learn to speak the language, but really that they may form the vanguard of cargo after cargo of slaves ravished from their happy islands of dreams and sunshine and plenty to learn the blessings of Christianity under the whip and the sword. It is all, alas, inevitable; was inevitable from the moment that the keel of Columbus’s boat grated upon the shingle of Guanahani. The greater must prey upon the less, the stronger must absorb and dominate the weaker; and the happy gardens of the Golden Cyclades must be spoiled and wasted for the pleasure and enrichment of a corrupting civilisation. But while we recognise the inevitable, and enter into the joy and pride of Columbus and his followers on this first happy morning of their landing, we may give a moment’s remembrance to the other side of the picture, and admit that for this generation of innocents the discovery that was to be all gain for the Old World was to be all loss to them. In the meantime, decrees the Admiral, they are to be freed and converted; and “I will take six of them that they may learn to speak.”

They quickly repeat everything they hear, and they will easily become good slaves; they also seem to be good Christians, since the Admiral’s research doesn’t show any sign of a religious sect. And finally, “I will take six of them”; apparently so they can learn the language, but really so they can lead a steady stream of slaves taken from their joyful islands of dreams, sunshine, and abundance, to learn the values of Christianity under harsh treatment. It is all, unfortunately, inevitable; it was inevitable from the moment Columbus's ship touched the shore of Guanahani. The stronger must prey upon the weaker; the powerful must dominate the less fortunate. The beautiful landscapes of the Golden Cyclades must be destroyed and wasted for the benefit of a corrupting civilization. But while we acknowledge the inevitability and join in the joy and pride of Columbus and his crew on this first wonderful morning of their landing, we should take a moment to remember the other side of the story and recognize that for this generation of innocents, the discovery that was meant to benefit the Old World was going to mean total loss for them. In the meantime, the Admiral declares, they are to be freed and converted; and “I will take six of them that they may learn to speak.”

There are no paths or footprints left in the sea, and the water furrowed on that morning more than four hundred years ago by the keels of Columbus’s little fleet is as smooth and trackless as it was before they clove it. Yet if you approach Guanahani from the east during the hours of darkness you also will see a light that waxes and wanes on the horizon. What the light was that Columbus saw is not certain; it was probably the light from a torch held by some native woman from the door of her hut; but the light that you will see is from the lighthouse on Dixon Hill, where a tower of coral holds a lamp one hundred and sixty feet above the sea at the north-east point of the island. It was erected in no sentimental spirit, but for very practical purposes, and at a date when Watling’s Island had not been identified with the Guanahani of Columbus’s landfall; and yet of all the monuments that have been raised to him I can think of nothing more appropriate than this lonely tower that stands by day amid the bright sunshine in the track of the trade wind, and by night throws its powerful double flash every half-minute across the dark lonely sea. For it was by a light, although not of man’s kindling, that Columbus was guided upon his lonely voyage and through his many difficulties; amid all his trials and disappointments, dimly as it must have burned sometimes, it never quite went out. Darkness was the name of the sea across which he took his way; darkness, from his religious point of view, was the state of the lands to which he journeyed; and, whatever its subsequent worth may have been, it was a burning fragment from the living torch of the Christian religion that he carried across the world with him, and by which he sought to kindle the fire of faith in the lands of his discovery. So that there is a profound symbolism in those raying beams that now, night after night, month by month, and year after year, shine out across the sea from Watling’s Island in the direction of the Old World.

There are no paths or footprints left in the sea, and the water disturbed on that morning more than four hundred years ago by the keels of Columbus’s small fleet is as calm and unmarked as it was before they traversed it. However, if you approach Guanahani from the east during the hours of darkness, you will also see a light that brightens and dims on the horizon. What light Columbus saw is uncertain; it was probably the glow from a torch held by some native woman at the entrance of her hut, but the light you will see is from the lighthouse on Dixon Hill, where a coral tower holds a lamp one hundred and sixty feet above the sea at the northeast point of the island. It wasn’t built for sentimental reasons but for practical purposes, and at a time when Watling’s Island hadn’t yet been identified as the Guanahani of Columbus’s landing. Yet, of all the monuments raised in his honor, I can’t think of anything more fitting than this solitary tower that stands in the bright sunshine during the day in the path of the trade wind, and at night casts its powerful double flash every thirty seconds across the dark, lonely sea. For it was by a light, although not one ignited by man, that Columbus was guided on his solitary voyage and through his many challenges; amidst all his trials and disappointments, however faintly it may have glowed at times, it never completely went out. Darkness was the name of the sea he crossed; darkness, from his religious perspective, described the state of the lands to which he traveled; and, regardless of its later significance, it was a burning fragment of the vibrant torch of Christianity that he carried across the world, seeking to ignite the flame of faith in the lands he discovered. So, there is a deep symbolism in those radiant beams that now, night after night, month after month, and year after year, shine out across the sea from Watling’s Island toward the Old World.

In the preparations for this voyage, and in the conduct and accomplishment of it, the personality of the man Columbus stands clearly revealed. He was seen at his best, as all men are who have a chance of doing the thing for which they are best fitted. The singleness of aim that can accomplish so much is made manifest in his dogged search for means with which to make his voyage; and his Italian quality of unscrupulousness in the means employed to attain a good end was exercised to the full. The, practical seaman in him carried him through the easiest part of his task, which was the actual sailing of his ships from Palos to Guanahani; Martin Alonso Pinzon could have done as much as that. But no Martin Alonso Pinzon or any other man of that time known to history had the necessary combination of defective and effective qualities that made Columbus, once he had conceived his glorious hazy idea, spend the best years of his life, first in acquiring the position that would make him listened to by people powerful enough to help him, and then in besieging them in the face of every rebuff and discouragement. Another man, proposing to venture across the unknown ocean to unknown lands, would have required a fleet for his conveyance, and an army for his protection; but Columbus asked for what he thought he had some chance of getting, and for the barest equipment that would carry him across the water. Another man would at least have had a bodyguard; but Columbus relied upon himself, and alone held his motley crew in the bonds of discipline. A Pinzon could have navigated the fleet from Palos to Guanahani; but only a Columbus, only a man burning with belief is himself and in his quest, could have kept that superstitious crowd of loafers and malefactors and gaol-birds to their duties, and bent them to his will. He was destined in after years for situations which were beyond his power to deal with, and for problems that were beyond his grasp; but here at least he was supreme, master of himself and of his material, and a ruler over circumstances. The supreme thing that he had professed to be able to do and which he had guaranteed to do was, in the sublime simplicity of his own phrase, “to discover new lands,” and luck or no luck, help or hindrance, he did it at the very first attempt and in the space of thirty-five days. And although it was from the Pinta that the gun was fired, and the first loom of the actual land seen in the early morning, I am glad to think that, of all the number of eager watching men, it was Columbus who first saw the dim tossing light that told him his journey was at an end.

In preparing for this voyage and during its execution, the character of Columbus is clearly revealed. He was at his best, like anyone who finally gets a chance to do what they're made for. His unwavering determination shines through in his relentless search for resources to make his journey possible, and his Italian knack for bending the rules to achieve a good outcome was fully on display. The practical sailor in him got him through the easiest part of his task, which was sailing his ships from Palos to Guanahani; Martin Alonso Pinzon could have done that too. But no one, not even Pinzon or any other historical figure from that time, had the unique blend of qualities that Columbus had. Once he envisioned his ambitious idea, he dedicated the best years of his life first to gaining the position that would make powerful people listen to him, and then to persistently pursuing them despite every setback and discouragement. While another man might have needed a full fleet for transportation and an army for protection to cross the unknown ocean, Columbus asked for what he believed he could realistically obtain, settling for the minimal equipment necessary for his journey. While another man might have insisted on having a bodyguard, Columbus relied on himself and single-handedly maintained discipline among his diverse crew. A Pinzon could have navigated the fleet from Palos to Guanahani, but only someone like Columbus, with a burning belief in himself and his mission, could have motivated a superstitious group of drifters, criminals, and ex-convicts to stay focused and follow his lead. He was later destined for challenges that were beyond his capabilities and faced problems he couldn't handle, but in this moment, he was in control, master of himself and his circumstances. The main thing he claimed he could do and promised to achieve was, in his own simple words, "to discover new lands," and regardless of luck or obstacles, he accomplished this on his very first attempt in just thirty-five days. And even though it was from the Pinta that the cannon was fired and the first sight of land appeared in the early morning, I am pleased to think that, among all the eager men watching, it was Columbus who first spotted the faint, wavering light that signified the end of his journey.









BOOK II.

THE NEW WORLD













CHAPTER I.

THE ENCHANTED ISLANDS



Columbus did not intend to remain long at San Salvador. His landfall there, although it signified the realisation of one part of his dream, was only the starting-point of his explorations in the New World. Now that he had made good his undertaking to “discover new lands,” he had to make good his assurance that they were full of wealth and would swell the revenues of the King and Queen of Spain. A brief survey of this first island was all he could afford time for; and after the first exquisite impression of the white beach, and the blue curve of the bay sparkling in the sunshine, and the soft prismatic colours of the acanthus beneath the green wall of the woods had been savoured and enjoyed, he was anxious to push on to the rich lands of the Orient of which he believed this island to be only an outpost.

Columbus didn’t plan to stay long at San Salvador. His arrival there, while it marked the achievement of one part of his dream, was just the beginning of his explorations in the New World. Now that he had fulfilled his goal of “discovering new lands,” he needed to prove his claim that they were rich and could boost the wealth of the King and Queen of Spain. He could only afford a quick look at this first island; after taking in the beautiful sight of the white beach, the blue curve of the bay sparkling in the sunshine, and the soft, colorful acanthus beneath the green wall of the woods, he was eager to move on to the richer lands of the Orient that he believed this island was merely a stepping stone to.

On the morning after his arrival the natives came crowding down to the beach and got down their canoes, which were dug out of the trunk of a single tree, and some of which were large enough to contain forty or forty-five men: They came paddling out to the ship, sometimes, in the case of the smaller canoes which only held one man, being upset by the surf, and swimming gaily round and righting their canoes again and bailing them out with gourds. They brought balls of spun cotton, and parrots and spears. All their possessions, indeed, were represented in the offerings they made to the strangers. Columbus, whose eye was now very steadily fixed on the main chance, tried to find out if they had any gold, for he noticed that some of them wore in their noses a ring that looked as though it were made of that metal; and by making signs he asked them if there was any more of it to be had. He understood them to say that to the south of the island there dwelt a king who had large vessels of gold, and a great many of them; he tried to suggest that some of the natives should come and show him the way, but he “saw that they were not interested in going.”

On the morning after his arrival, the locals came flocking down to the beach and got out their canoes, which were carved from a single tree trunk, with some large enough to hold forty or forty-five men. They paddled out to the ship, and sometimes the smaller canoes, which only held one person, were overturned by the waves, but the paddlers cheerfully swam around to right their canoes and bail them out with gourds. They brought balls of spun cotton, parrots, and spears. Everything they owned was represented in the offerings they made to the newcomers. Columbus, now focused on potential profit, tried to find out if they had any gold, noticing that some wore rings in their noses that looked like they were made of that metal. By signaling, he asked them if there was more available. He understood them to say that to the south of the island lived a king who had large quantities of gold, and many vessels to hold it. He attempted to suggest that some of the locals should come and guide him there, but he “saw that they were not interested in going.”

The story of the Rheingold was to be enacted over again, and the whole of the evils that followed in its glittering train to be exemplified in this voyage of discovery. To the natives of these islands, who guarded the yellow metal and loved it merely for its shining beauty, it was harmless and powerless; they could not buy anything with it, nor did they seek by its aid to secure any other enjoyments but the happiness of looking at it and admiring it. As soon as the gold was ravished from their keeping, however, began the reign of lust and cruelty that always has attended and always will attend the knowledge that things can be bought with it. In all its history, since first it was brought up from the dark bowels of the earth to glitter in the light of day, there is no more significant scene than this that took place on the bright sands of San Salvador so long ago—Columbus attentively examining the ring in the nose of a happy savage, and trying to persuade him to show him the place that it was brought from; and the savage “not interested in going.”

The story of the Rheingold was set to unfold once more, showcasing all the problems that followed in its dazzling wake during this journey of discovery. For the native people of these islands, who protected the yellow metal and appreciated it solely for its shiny beauty, it was harmless and powerless; they couldn't buy anything with it, nor did they seek to use it to gain any other delights apart from the joy of looking at it and admiring it. However, as soon as the gold was taken from their possession, the era of greed and cruelty began, which has always been linked to, and will always be linked to, the understanding that things can be bought with it. Throughout its history, ever since it was pulled from the dark depths of the earth to shine in the daylight, there's no scene more significant than this one that occurred on the bright sands of San Salvador so long ago—Columbus carefully examining the ring in the nose of a happy native and trying to convince him to show him where it came from; and the native “not interested in going.”

From his sign-conversation with the natives Columbus understood that there was land to the south or the south-west, and also to the north-west, and that the people from the north-west went to the south-west in search of gold and precious stones. In the meantime he determined to spend the Sunday in making a survey of the island, while the rest of Saturday was passed in barterings with the natives, who were very happy and curious to see all the strange things belonging to the voyagers; and so innocent were their ideas of value that “they give all they have for whatever thing may be given them.” Columbus, however, who was busy making calculations, would not allow the members of the crew to take anything more on their own account, ordering that where any article of commerce existed in quantity it was to be acquired for the sovereigns and taken home to Spain.

From his sign-language communication with the locals, Columbus realized that there was land to the south or southwest, and also to the northwest, and that people from the northwest traveled southwest in search of gold and precious stones. In the meantime, he decided to spend Sunday surveying the island, while the rest of Saturday was spent trading with the natives, who were very happy and curious to see all the strange items belonging to the explorers; their understanding of value was so innocent that "they give all they have for whatever thing may be given them." Columbus, however, who was focused on making calculations, did not allow the crew to take anything for themselves, insisting that any valuable items found in quantity were to be acquired for the crown and taken back to Spain.

Early on Sunday morning a boat was prepared from each ship, and a little expedition began to row north about the island. As they coasted the white rocky shores people came running to the beach and calling to them; “giving thanks to God,” says Columbus, although this is probably a flight of fancy. When they saw that the boats were not coming to land they threw themselves into the water and came swimming out to them, bringing food and drink. Columbus noticed a tongue of land lying between the north-west arm of the internal lagoon and the sea, and saw that by cutting a canal through it entrance could be secured to a harbour that would float “as many ships as there are in Christendom.” He did not, apparently, make a complete circuit of the island, but returned in the afternoon to the ships, having first collected seven natives to take with him, and got under way again; and before night had fallen San Salvador had disappeared below the north-west horizon.

Early on Sunday morning, a boat was launched from each ship, and a little expedition started rowing north around the island. As they passed the white rocky shores, people ran to the beach, calling out to them; “giving thanks to God,” says Columbus, although this is likely an exaggeration. When they realized the boats weren't coming ashore, they jumped into the water and swam out to them, bringing food and drink. Columbus noticed a strip of land between the northwest part of the internal lagoon and the sea and saw that by cutting a canal through it, they could create a harbor that could accommodate “as many ships as there are in Christendom.” It seems he didn't fully circle the island but returned to the ships in the afternoon after collecting seven natives to take with him and set off again; by nightfall, San Salvador had vanished below the northwest horizon.

About midday he reached another island to the southeast. He sailed along the coast until evening, when he saw yet another island in the distance to the south-west; and he therefore lay-to for the night. At dawn the next morning he landed on the island and took formal possession of it, naming it Santa Maria de la Concepcion, which is the Rum Cay of the modern charts. As the wind chopped round and he found himself on a lee-shore he did not stay there, but sailed again before night. Two of the unhappy prisoners from Guanahani at this point made good their escape by swimming to a large canoe which one of the natives of the new island had rowed out—a circumstance which worried Columbus not a little; since he feared it would give him a bad name with the natives. He tried to counteract it by loading with presents another native who came to barter balls of cotton, and sending him away again.

About midday, he reached another island to the southeast. He sailed along the coast until evening when he saw yet another island in the distance to the southwest; so he anchored for the night. At dawn the next morning, he landed on the island and formally claimed it, naming it Santa Maria de la Concepción, which is now known as Rum Cay on modern maps. As the wind shifted and he found himself on a lee shore, he didn't stay there but set sail again before nightfall. At this point, two of the unfortunate prisoners from Guanahani managed to escape by swimming to a large canoe that one of the natives from the new island had rowed out—a situation that worried Columbus a lot because he feared it would damage his reputation with the natives. He tried to counteract this by giving gifts to another native who came to trade cotton balls and sending him away again.

The effect of all that he was seeing, of the bridge of islands that seemed to be stretching towards the south-west and leading him to the region of untold wealth, was evidently very stimulating and exciting to Columbus. His Journal is almost incoherent where he attempts to set down all he has got to say. Let us listen to him for a moment:

The impact of everything he saw, the chain of islands that appeared to extend towards the southwest and guide him to a land of unimaginable riches, was clearly very inspiring and exhilarating for Columbus. His Journal is nearly chaotic as he tries to express everything he wants to share. Let's take a moment to hear him out:

“These islands are very green and fertile, and the breezes are very soft, and there may be many things which I do not know, because I did not wish to stop, in order to discover and search many islands to find gold. And since these people make signs thus, that they wear gold on their arms and legs,—and it is gold, because I showed them some pieces which I have,—I cannot fail, with the aid of our Lord, in finding it where it is native. And being in the middle of the gulf between these two islands, that is to say, the island of Santa Maria and this large one, which I named Fernandina, I found a man alone in a canoe who was going from the island of Santa Maria to Fernandina, and was carrying a little of his bread which might have been about as large as the fist, and a gourd of water, and a piece of reddish earth reduced to dust and afterwards kneaded, and some dry leaves—[Tobacco]—which must be a thing very much appreciated among them, because they had already brought me some of them as a present at San Salvador: and he was carrying a small basket of their kind, in which he had a string of small glass beads and two blancas, by which I knew that he came from the island of San Salvador, and had gone from there to Santa Maria and was going to Fernandina. He came to the ship: I caused him to enter it, as he asked to do so, and I had his canoe placed on the ship and had everything which he was carrying guarded and I ordered that bread and honey be given him to eat and something to drink. And I will go to Fernandina thus and will give him everything, which belongs to him, that he may give good reports of us. So that, when your Highnesses send here, our Lord pleasing, those who come may receive honour and the Indians will give them of everything which they have.”

“These islands are really lush and fertile, with gentle breezes, and there’s probably a lot I don’t know because I didn’t want to pause to explore different islands in search of gold. And since these people are showing that they wear gold on their arms and legs—and it is gold, because I showed them some pieces I have—I’m confident that, with God’s help, I will find it where it naturally occurs. While I was in the gulf between these two islands, specifically the island of Santa Maria and the large one I named Fernandina, I came across a man alone in a canoe. He was traveling from Santa Maria to Fernandina, carrying a piece of bread about the size of a fist, a gourd of water, a chunk of reddish earth that had been ground to dust and then kneaded, and some dry leaves—[Tobacco]—which seems to be something highly valued by them since they had already given me some as a gift in San Salvador. He also had a small basket with him that contained a string of small glass beads and two blancas, which made me realize he came from San Salvador, went to Santa Maria, and was now headed to Fernandina. He approached the ship, and I allowed him to come aboard as he requested. I had his canoe brought onto the ship, ensured everything he was carrying was safely stored, and ordered that bread and honey be given to him to eat, along with something to drink. I plan to go to Fernandina and return everything that belongs to him so he can speak well of us. This way, when your Highnesses send people here, God willing, they will be treated with respect and the locals will offer them all they have.”

This hurried gabbling about gold and the aid of our Lord, interlarded with fragments of natural and geographical observation, sounds strangely across the gulf of time and impresses one with a disagreeable sense of bewildered greed—like that of a dog gulping at the delicacies in his platter and unwilling to do justice to one for fear the others should escape him; and yet it is a natural bewilderment, and one with which we must do our best to sympathise.

This rushed talk about gold and the help of our Lord, mixed with bits of natural and geographical insights, feels oddly distant through time and leaves one with an unpleasant sense of confused greed—like a dog gulping down treats in his bowl, too afraid to focus on one lest the others slip away; and yet, it’s a natural confusion, one we should try our best to understand.

Fernandina was the name which Columbus had already given to Long Island when he sighted it from Santa Maria; and he reached it in the evening of Tuesday, October 16th. The man in the canoe had arrived before him; and the astute Admiral had the satisfaction of finding that once more his cleverness had been rewarded, and that the man in the canoe had given such glowing accounts of his generosity that there was no difficulty about his getting water and supplies. While the barrels of water were being filled he landed and strolled about in the pleasant groves, observing the islanders and their customs, and finding them on the whole a little more sophisticated than those of San Salvador. The women wore mantillas on their heads and “little pieces of cotton” round their loins—a sufficiently odd costume; and they appeared to Columbus to be a little more astute than the other islanders, for though they brought cotton in quantities to the ships they exacted payment of beads for it. In the charm and wonder of his walk in this enchanted land he was able for a moment to forget his hunger for gold and to admire the great branching palm-trees, and the fish that

Fernandina was the name Columbus had already given to Long Island when he spotted it from the Santa Maria; he reached it on the evening of Tuesday, October 16th. The man in the canoe had arrived before him, and the savvy Admiral had the satisfaction of discovering that once again his cleverness had paid off. The man in the canoe had given such glowing accounts of his generosity that there was no difficulty in getting water and supplies. While the water barrels were being filled, he landed and wandered through the pleasant groves, observing the islanders and their customs, finding them overall a bit more sophisticated than those of San Salvador. The women wore mantillas on their heads and “little pieces of cotton” around their waists—a quite odd outfit; and Columbus thought they seemed a little more shrewd than the other islanders, since they brought lots of cotton to the ships but insisted on payment in beads for it. In the charm and wonder of his stroll in this enchanted land, he was able, for a moment, to forget his greed for gold and admire the great branching palm trees and the fish that

“are here so different from ours that it is wonderful. There are some formed like cocks of the finest colours in the world, blue, yellow, red and of all colours, and others tinted in a thousand manners: and the colours are so fine, that there is not a man who does not wonder at them, and who does not take great pleasure in seeing them. Also, there are whales. I saw no beasts on land of any kind except parrots and lizards. A boy told me that he saw a large snake. I did not see sheep nor goats, nor any other beast; although I have been here a very short time, as it is midday, still if there had been any, I could not have missed seeing some.”

“The animals here are so different from ours; it's incredible. Some look like roosters in the brightest colors you can imagine—blue, yellow, red, and every shade in between—while others have countless color variations. The colors are so striking that everyone is amazed by them and really enjoys watching. Also, there are whales. I didn’t see any land animals except for parrots and lizards. A boy told me he saw a big snake. I haven’t seen any sheep or goats or any other animals; even though I’ve only been here a short time, it’s noon now, and if there had been any, I definitely would have noticed.”

Columbus was not a very good descriptive writer, and he has but two methods of comparison; either a thing is like Spain, or it is not like Spain. The verdure was “in such condition as it is in the month of May in Andalusia; and the trees were all as different from ours as day from night, and also the fruits and grasses and the stones and all the things.” The essay written by a cockney child after a day at the seaside or in the country, is not greatly different from some of the verbatim passages of this journal; and there is a charm in that fact too, for it gives us a picture of Columbus, in spite of his hunt for gold and precious stones, wandering, still a child at heart, in the wonders of the enchanted world to which he had come.

Columbus wasn't a very good descriptive writer, and he had only two ways to compare things: either they were like Spain, or they weren't. The greenery was "in the same condition as it is in May in Andalusia; and the trees were as different from ours as night is from day, as were the fruits, grasses, stones, and everything else." The essay written by a child from London after a day at the beach or in the countryside isn't much different from some of the exact passages in this journal; and there's something charming about that, as it gives us a glimpse of Columbus, who, despite his quest for gold and precious stones, was still a child at heart, marveling at the wonders of the enchanted world he had entered.

There was trouble on this day, because some of the crew had found an Indian with a piece of gold in his nose, and they got a scolding from Columbus for not detaining him and bartering with him for it. There was bad weather also, with heavy rain and a threatening of tempest; there was a difference of opinion with Martin Alonso Pinzon about which way they should go round the island: but the next day the weather cleared, and the wind settled the direction of their course for them. Columbus, whose eye never missed anything of interest to the sailor and navigator, notes thus early a fact which appears in every book of sailing directions for the Bahama Islands—that the water is so clear and limpid that the bottom can be seen at a great depth; and that navigation is thus possible and even safe among the rockstrewn coasts of the islands, when thus performed by sight and with the sun behind the ship. He was also keenly alive to natural charm and beauty in the new lands that he was visiting, and there are unmistakable fragments of himself in the journal that speak eloquently of his first impressions. “The singing of the little birds is such that it appears a man would wish never to leave here, and the flocks of parrots obscure the sun.”

There was trouble on this day because some of the crew had found an Indian with a piece of gold in his nose, and they got yelled at by Columbus for not stopping him and trading for it. The weather was also bad, with heavy rain and a threatening storm; there was a disagreement with Martin Alonso Pinzon about which way they should go around the island. But the next day, the weather cleared up, and the wind determined their course. Columbus, whose eye missed nothing of interest to a sailor and navigator, noted early a fact that appears in every sailing guide for the Bahama Islands—that the water is so clear and clear that the bottom can be seen at a great depth; and that navigation is possible and even safe along the rocky coasts of the islands when done by sight with the sun behind the ship. He was also very aware of the natural charm and beauty in the new lands he was exploring, and there are unmistakable pieces of himself in the journal that express his first impressions. “The singing of the little birds is so lovely that it seems a person would wish never to leave here, and the flocks of parrots block the sun.”

But life, even to the discoverer of a New World, does not consist of wandering in the groves, and listening to the singing birds, and smelling the flowers, and remembering the May nights of Andalusia. There was gold to be found and the mainland of Cathay to be discovered, and a letter, written by the sovereigns at his earnest request, to be delivered to the Great Khan. The natives had told him of an island called Samoete to the southward, which was said to contain a quantity of gold. He sailed thither on the 19th, and called it Isabella; its modern name is Crooked Island. He anchored here and found it to be but another step in the ascending scale of his delight; it was greener and more beautiful than any of the islands he had yet seen. He spent some time looking for the gold, but could not find any; although he heard of the island of Cuba, which he took to be the veritable Cipango. He weighed anchor on October 24th and sailed south-west, encountering some bad weather on the way; but on Sunday the 28th he came up with the north coast of Cuba and entered the mouth of a river which is the modern Nuevitas. To the island of Cuba he gave the name of Juana in honour of the young prince to whom his son Diego had been appointed a page.

But life, even for the discoverer of a New World, isn't just about wandering through groves, listening to singing birds, smelling flowers, and reminiscing about the May nights of Andalusia. There was gold to be found, the mainland of Cathay to explore, and a letter, written by the monarchs at his urgent request, to deliver to the Great Khan. The locals had mentioned an island called Samoete to the south that was rumored to have a lot of gold. He set sail there on the 19th and named it Isabella; its modern name is Crooked Island. He anchored there and found it to be yet another level in his joy; it was greener and more beautiful than any of the islands he had seen before. He spent some time searching for gold but couldn't find any, although he heard about the island of Cuba, which he thought was the real Cipango. He weighed anchor on October 24th and sailed southwest, facing some rough weather along the way; but on Sunday the 28th, he reached the north coast of Cuba and entered the mouth of a river that is now called Nuevitas. He named the island of Cuba Juana in honor of the young prince to whom his son Diego had been appointed a page.

If the other islands had seemed beautiful to him, Cuba seemed like heaven itself. The mountains grandly rising in the interior, the noble rivers and long sweeping plains, the headlands melting into the clear water, and the gorgeous colours and flowers and birds and insects on land acted like a charm on Columbus and his sailors. As they entered the river they lowered a boat in order to go ahead and sound for an anchorage; and two native canoes put off from the shore, but, when they saw the boat approaching, fled again. The Admiral landed and found two empty houses containing nets and hooks and fishing-lines, and one of the strange silent dogs, such as they had encountered on the other island—dogs that pricked their ears and wagged their tails, but that never barked. The Admiral, in spite of his greed for gold and his anxiety to “free” the people of the island, was now acting much more discreetly, and with the genuine good sense which he always possessed and which was only sometimes obscured. He would not allow anything in the empty houses to be disturbed or taken away, and whenever he saw the natives he tried to show them that he intended to do them no harm, and to win their good will by making them presents of beads and toys for which he would take no return. As he went on up the river the scenery became more and more enchanting, so that he felt quite unhappy at not being able to express all the wonders and beauties that he saw. In the pure air and under the serene blue of the sky those matchless hues of blossom and foliage threw a rainbow-coloured garment on either bank of the river; the flamingoes, the parrots and woodpeckers and humming-birds calling to one another and flying among the tree-tops, made the upper air also seem alive and shot with all the colours of the rainbow. Humble Christopher, walking amid these gorgeous scenes, awed and solemnised by the strangeness and magnificence of nature around him, tries to identify something that he knows; and thinks, that amid all these strange chorusings of unknown birds, he hears the familiar note of a nightingale. Amid all his raptures, however, the main chance is not forgotten; everything that he sees he translates into some terms of practical utility. Just as on the voyage out every seaweed or fish or flying bird that he saw was hailed by him as a sign that land was near, so amid the beauty of this virgin world everything that he sees is taken to indicate either that he is close upon the track of the gold, or that he must be in Cipango, or that the natives will be easy to convert to Christianity. In the fragrance of the woods of Cuba, Columbus thought that he smelled Oriental spices, which Marco Polo had described as abounding in Cipango; when he walked by the shore and saw the shells of pearl oysters, he believed the island to be loaded with pearls and precious stones; when he saw a scrap of tinsel or bright metal adorning a native, he argued that there was a gold mine close at hand. And so he went on in an increasing whirl of bewildering enchantment from anchorage to anchorage and from island to island, always being led on by that yellow will o’-the-wisp, gold, and always believing that the wealth of the Orient would be his on the morrow. As he coasted along towards the west he entered the river which he called Rio de Mares. He found a large village here full of palm-branch houses furnished with chairs and hammocks and adorned with wooden masks and statues; but in spite of his gentleness and offer of gifts the inhabitants all fled to the mountains, while he and his men walked curiously through the deserted houses.

If the other islands had seemed beautiful to him, Cuba felt like paradise itself. The grand mountains rising in the interior, the noble rivers and sweeping plains, the headlands merging into the clear water, and the stunning colors, flowers, birds, and insects on land captivated Columbus and his crew. As they entered the river, they lowered a boat to scout for a place to anchor; two native canoes pushed off from the shore, but when they saw the boat approaching, they quickly fled. The Admiral landed and found two empty houses filled with nets, hooks, and fishing lines, along with one of the silent dogs they had encountered on another island—dogs that perked up their ears and wagged their tails but never barked. Despite his desire for gold and eagerness to "free" the islanders, the Admiral was acting much more cautiously now, showing the genuine good sense that he usually possessed, which was sometimes clouded. He wouldn’t allow anything in the empty houses to be disturbed or taken, and whenever he saw the natives, he tried to show them that he meant no harm, hoping to win their goodwill by giving them beads and toys without expecting anything in return. As he traveled further up the river, the scenery became increasingly enchanting, leaving him feeling quite unhappy that he couldn't express all the wonders and beauty he saw. In the clear air and under the calm blue sky, the brilliant hues of blossoms and foliage mingled to create a rainbow-colored backdrop along both banks, while flamingos, parrots, woodpeckers, and hummingbirds called to one another and flitted among the treetops, making the sky seem alive and bursting with all the colors of the rainbow. Humble Christopher, walking through these stunning scenes, awed and solemnized by the strangeness and magnificence of nature around him, tries to find something familiar and thinks that amidst all the unfamiliar calls of unknown birds, he hears the recognizable song of a nightingale. However, amid all his joy, he doesn’t forget the main goal; everything he sees translates into some form of practical value. Just as on the journey out, every seaweed, fish, or flying bird he spotted was interpreted as a sign that land was near, so in the beauty of this untouched world, everything he noticed suggested that he was either on the verge of discovering gold, that he must be in Cipango, or that the natives would be easy to convert to Christianity. In the fragrant woods of Cuba, Columbus believed he smelled spices from the East, which Marco Polo had described as abundant in Cipango; while walking along the shore and seeing the shells of pearl oysters, he thought the island must be rich in pearls and precious stones; and when he spotted a piece of tinsel or shiny metal on a native, he concluded that a gold mine must be nearby. Thus, he continued on, caught in a whirlwind of bewildering enchantment from one anchorage to another and from island to island, always driven by that elusive lure of gold, convinced that the wealth of the Orient would be his the next day. As he sailed westward, he entered the river he named Rio de Mares. Here, he found a large village filled with palm-leaf houses equipped with chairs and hammocks and decorated with wooden masks and statues; but despite his kindness and gift offerings, the inhabitants all fled to the mountains while he and his men explored the deserted houses.

On Tuesday, October 30th, Martin Alonso Pinzon, whose communications the Admiral was by this time beginning to dread, came with some exciting news. It seemed that the Indians from San Salvador who were on board the Pinta had told him that beyond the promontory, named by Columbus the Cape of Palms, there was a river, four days’ journey upon which would bring one to the city of Cuba, which was very rich and large and abounded with gold; and that the king of that country was at war with a monarch whom they called Cami, and whom Pinzon identified with the Great Khan. More than this, these natives assured him that the land they were on at present was the mainland itself, and that they could not be very far from Cathay. Columbus for once found himself in agreement with Martin Alonso. The well-thumbed copy of Marco Polo was doubtless brought out, and abundant evidence found in it; and it was decided to despatch a little embassy to this city in order to gain information about its position and wealth. When they continued their course, however, and rounded the cape, no river appeared; they sailed on, and yet promontory after promontory was opened ahead of them; and as the wind turned against them and the weather was very threatening they decided to turn back and anchor again in the Rio de Mares.

On Tuesday, October 30th, Martin Alonso Pinzon, whose messages the Admiral was starting to dread, arrived with some exciting news. It seemed that the Indians from San Salvador who were on board the Pinta had told him that beyond the promontory, which Columbus had named the Cape of Palms, there was a river that was a four-day journey away, leading to the city of Cuba, which was very wealthy and large and filled with gold. They also mentioned that the king of that country was at war with a ruler they referred to as Cami, whom Pinzon identified as the Great Khan. Furthermore, these natives assured him that the land they were currently on was the mainland itself and that they might not be very far from Cathay. Columbus found himself in agreement with Martin Alonso for once. The well-worn copy of Marco Polo was likely brought out, and ample evidence was found in it; they decided to send a small envoy to this city to gather information about its location and wealth. However, when they continued their journey and rounded the cape, no river appeared; they sailed on, but promontory after promontory kept appearing ahead of them. As the wind changed against them and the weather worsened, they decided to turn back and anchor again in the Rio de Mares.

Columbus was now, as he thought, hot upon the track of the Great Khan himself; and on the first of November he sent boats ashore and told the sailors to get information from the houses; but the inhabitants fled shyly into the woods. Having once postulated the existence of the Great Khan in this immediate territory Columbus, as his habit was, found that everything fitted with the theory; and he actually took the flight of the natives, although it had occurred on a dozen other occasions, as a proof that they mistook his bands of men for marauding expeditions despatched by the great monarch himself. He therefore recalled them, and sent a boat ashore with an Indian interpreter who, standing in the boat at the edge of the water, called upon the natives to draw near, and harangued them. He assured them of the peaceable intentions of the great Admiral, and that he had nothing whatever to do with the Great Khan; which cannot very greatly have thrilled the Cubans, who knew no more about the Great Khan than they did about Columbus. The interpreter then swam ashore and was well received; so well, that in the evening some sixteen canoes came off to the ships bringing cotton yarn and spears for traffic. Columbus, with great astuteness, forbade any trading in cotton or indeed in anything at all except gold, hoping by this means to make the natives produce their treasures; and he would no doubt have been successful if the natives had possessed any gold, but as the poor wretches had nothing but the naked skins they stood up in, and the few spears and pots and rolls of cotton that they were offering, the Admiral’s astuteness was for once thrown away. There was one man, however, with a silver ring in his nose, who was understood to say that the king lived four days’ journey in the interior, and that messengers had been sent to him to tell him of the arrival of the strange ships; which messengers would doubtless soon return bringing merchants with them to trade with the ships. If this native was lying he showed great ingenuity in inventing the kind of story that his questioners wanted; but it is more likely that his utterances were interpreted by Columbus in the light of his own ardent beliefs. At any rate it was decided to send at once a couple of envoys to this great city, and not to wait for the arrival of the merchants. Two Spaniards, Rodrigo de Jerez and Luis de Torres, the interpreter to the expedition—who had so far found little use for his Hebrew and Chaldean—were chosen; and with them were sent two Indians, one from San Salvador and the other a local native who went as guide. Red caps and beads and hawks’ bells were duly provided, and a message for the king was given to them telling him that Columbus was waiting with letters and presents from Spanish sovereigns, which he was to deliver personally. After the envoys had departed, Columbus, whose ships were anchored in a large basin of deep water with a clean and steep beach, decided to take the opportunity of having the vessels careened. Their hulls were covered with shell and weed; the caulking, which had been dishonestly done at Palos, had also to be attended to; so the ships were beached and hove down one at a time—an unnecessary precaution, as it turned out, for there was no sign of treachery on the part of the natives. While the men were making fires to heat their tar they noticed that the burning wood sent forth a heavy odour which was like mastic; and the Admiral, now always busy with optimistic calculations, reckoned that there was enough in that vicinity to furnish a thousand quintals every year. While the work on the ships was going forward he employed himself in his usual way, going ashore, examining the trees and vegetables and fruits, and holding such communication as he was able with the natives. He was up every morning at dawn, at one time directing the work of his men, at another going ashore after some birds that he had seen; and as dawn comes early in those islands his day was probably a long one, and it is likely that he was in bed soon after dark. On the day that he went shooting, Martin Alonso Pinzon was waiting for him on his return; this time not to make any difficulties or independent proposals, but to show him two pieces of cinnamon that one of his men had got from an Indian who was carrying a quantity of it. “Why did the man not get it all from him?” says greedy Columbus. “Because of the prohibition of the Admiral’s that no one should do any trading,” says Martin Alonso, and conceives himself to have scored; for truly these two men do not love one another. The boatswain of the Pinta, adds Martin Alonso, has found whole trees of it. “The Admiral then went there and found that it was not cinnamon.” The Admiral was omnipotent; if he had said that it was manna they would have had to make it so, and as he chose to say that it was not cinnamon, we must take his word for it, as Martin Alonso certainly had to do; so that it was the Admiral who scored this time. Columbus, however, now on the track of spices, showed some cinnamon and pepper to the natives; and the obliging creatures “said by signs that there was a great deal of it towards the south-east.” Columbus then showed them some gold and pearls; and “certain old men” replied that in a place they called Bo-No there was any amount of gold; the people wore it in their ears and on their arms and legs, and there were pearls also, and large ships and merchandise—all to the south-east. Finding this information, which was probably entirely untrue and merely a polite effort to do what was expected of them, well received, the natives added that “a long distance from there, there were men with one eye, and other men with dogs’ snouts who ate men, and that when they caught a man they beheaded him and drank his blood.” . . . Soon after this the Admiral went on board again and began to write up his Journal, solemnly entering all these facts in it. It is the most childish nonsense; but after all, how interesting and credible it must have been! To live thus smelling the most heavenly perfumes, breathing the most balmy air, viewing the most lovely scenes, and to be always hot upon the track of gold and pearls and spices and wealth and dog-nosed, blood-drinking monstrosities—what an adventure, what a vivid piece of living!

Columbus believed he was close to finding the Great Khan himself. On November 1st, he sent boats to shore and instructed the sailors to gather information from the homes, but the locals shyly ran into the woods. Once he assumed the Great Khan existed in this area, Columbus, as usual, found everything supported his theory. He took the natives' flight, which had happened many times before, as proof that they thought his crew were marauding expeditions sent by the great monarch. He called them back and sent a boat ashore with an Indian interpreter. The interpreter, standing in the boat at the water’s edge, urged the locals to come closer and addressed them. He assured them of the peaceful intentions of the great Admiral and claimed he had nothing to do with the Great Khan, which likely didn’t excite the Cubans, who were just as unfamiliar with the Great Khan as they were with Columbus. The interpreter then swam ashore and was well received, so much so that later that evening, about sixteen canoes approached the ships bringing cotton yarn and spears for trade. Columbus, being very clever, prohibited any trading in cotton or anything else except gold, hoping to get the natives to produce their treasures. He probably would have succeeded if the natives had any gold, but since they had nothing but the clothes on their backs and a few spears, pots, and rolls of cotton, the Admiral’s cleverness was wasted this time. However, one man with a silver ring in his nose was thought to have said that the king lived a four-day journey inland and that messengers had been sent to inform him about the arrival of the strange ships; these messengers would likely return soon with traders. If this native was lying, he was quite clever in inventing a story that his questioners wanted to hear, but it’s more probable that Columbus interpreted his words through his own eager beliefs. In any case, it was decided to immediately send a couple of envoys to this great city instead of waiting for the merchants. Two Spaniards, Rodrigo de Jerez and Luis de Torres, who had yet to find much use for his Hebrew and Chaldean skills, were chosen. They were accompanied by two Indians, one from San Salvador and another local native as a guide. They were given red caps, beads, and hawks’ bells, along with a message for the king stating that Columbus was waiting with letters and gifts from Spanish monarchs, which he would deliver personally. After the envoys departed, Columbus, whose ships were anchored in a large basin of deep water with a clean, steep beach, decided to take the opportunity to careen the vessels. Their hulls were covered with shells and weeds; the caulking, poorly done at Palos, also needed attention. So, the ships were beached one at a time—a precaution that proved unnecessary as there was no sign of treachery from the natives. While the men made fires to heat their tar, they noticed the burning wood produced a strong scent similar to mastic, and the Admiral, constantly busy with optimistic calculations, estimated enough of it in the area to produce a thousand quintals each year. While the ship repairs were ongoing, he busied himself as usual, going ashore to examine the trees, vegetables, and fruits, and communicating with the natives as best he could. He rose every morning at dawn, at times directing the work of his men, and at others going ashore after birds he had spotted. Since dawn comes early in those islands, his days were likely long, and he probably went to bed soon after dark. On the day he went bird hunting, Martin Alonso Pinzon was waiting for him when he returned, not to cause any issues or suggest independent plans, but to show him two pieces of cinnamon one of his men had gotten from an Indian carrying a large amount. “Why didn’t the man get the whole lot?” asked greedy Columbus. “Because the Admiral prohibited any trading,” replied Martin Alonso, feeling pleased with himself since these two men did not get along. Martin Alonso added that the boatswain of the Pinta discovered whole trees of it. “The Admiral then went to check and found it wasn’t cinnamon.” The Admiral had total authority; if he declared it manna, everyone would have to agree, and since he said it wasn’t cinnamon, we have to take his word for it, as Martin Alonso certainly did. So, this time it was the Admiral who came out on top. Columbus, now pursuing spices, showed the natives some cinnamon and pepper, and the eager locals indicated with gestures that there was a lot more to the southeast. Columbus also displayed some gold and pearls, and “certain old men” replied that in a place they referred to as Bo-No, there was plenty of gold; the locals wore it in their ears and on their arms and legs, and there were also pearls, as well as large ships and goods—all to the southeast. Finding this information, which was likely completely false and just a polite attempt to please him, well-received, the natives added that “far away, there were men with one eye and others with dog snouts who ate people, and when they caught someone, they beheaded them and drank their blood.” Soon after, the Admiral went back on board and started writing in his Journal, solemnly noting all these facts. It seems like childish nonsense, but how fascinating and convincing it must have felt! Living amidst heavenly scents, breathing soft air, admiring beautiful landscapes, and constantly pursuing gold, pearls, spices, and the bizarre dog-snouted, blood-drinking creatures—what an adventure, what a vivid experience!

After a few days—on Tuesday, November 6th—the two men who had been sent inland to the great and rich city came back again with their report. Alas for visions of the Great Khan! The city turned out to be a village of fifty houses with twenty people in each house. The envoys had been received with great solemnity; and all the men “as well as the women” came to see them, and lodged them in a fine house. The chief people in the village came and kissed their hands and feet, hailing them as visitors from the skies, and seating them in two chairs, while they sat round on the floor. The native interpreter, doubtless according to instructions, then told them “how the Christians lived and how they were good people”; and I would give a great deal to have heard that brief address. Afterwards the men went out and the women came in, also kissing the hands and feet of the visitors, and “trying them to see if they were of flesh and of bone like themselves.” The results were evidently so satisfactory that the strangers were implored to remain at least five days. The real business of the expedition was then broached. Had they any gold or pearls? Had they any cinnamon or spices? Answer, as usual: “No, but they thought there was a great deal of it to the south-east.” The interest of the visitors then evaporated, and they set out for the coast again; but they found that at least five hundred men and women wanted to come with them, since they believed that they were returning to heaven. On their journey back the two Spaniards noticed many people smoking, as the Admiral himself had done a few days before; and this is the first known discovery of tobacco by Europeans.

After a few days—on Tuesday, November 6th—two men who had been sent inland to the great and wealthy city returned with their report. Unfortunately for the dreams of the Great Khan, the city turned out to be a village with fifty houses, each housing about twenty people. The envoys were received with great formality; all the men “as well as the women” came to see them and accommodated them in a nice house. The prominent villagers came and kissed their hands and feet, welcoming them as visitors from the sky, and sat them in two chairs while they sat around on the floor. The native interpreter, likely following instructions, then told them “how the Christians lived and how they were good people,” and I would have loved to hear that brief speech. Later, the men left and the women came in, also kissing the hands and feet of the guests, “trying to see if they were flesh and bone like themselves.” The results were clearly so positive that the strangers were urged to stay for at least five days. The main purpose of the expedition was then brought up. Did they have any gold or pearls? Did they have any cinnamon or spices? The usual answer was given: “No, but they thought there was a lot of it to the southeast.” The visitors' interest then faded, and they set off for the coast again; however, they found that at least five hundred men and women wanted to come with them, believing they were returning to heaven. On their way back, the two Spaniards noticed many people smoking, just like the Admiral had done a few days earlier; this marked the first known discovery of tobacco by Europeans.

They saw a great many geese, and the strange dogs that did not bark, and they saw potatoes also, although they did not know what they were. Columbus, having heard this report, and contemplating these gentle amiable creatures, so willing to give all they had in return for a scrap of rubbish, feels his heart lifted in a pious aspiration that they might know the benefits of the Christian religion. “I have to say, Most Serene Princes,” he writes,

They saw a lot of geese and some odd dogs that didn't bark, and they also saw potatoes, even though they didn't know what they were. Columbus, having heard this report and looking at these gentle, friendly creatures who were so eager to give everything they had for just a piece of trash, felt his heart rise with a hopeful wish that they could experience the benefits of the Christian faith. “I have to say, Most Serene Princes,” he writes,

“that by means of devout religious persons knowing their language well, all would soon become Christians: and thus I hope in our Lord that Your Highnesses will appoint such persons with great diligence in order to turn to the Church such great peoples, and that they will convert them, even as they have destroyed those who would not confess the Father and the Son and the Holy Spirit: and after their days, as we are all mortal, they will leave their realms—in a very tranquil condition and freed from heresy and wickedness, and will be well received before the Eternal Creator, Whom may it please to give them a long life and a great increase of larger realms and dominions, and the will and disposition to spread the holy Christian religion, as they have done up to the present time, Amen. To-day I will launch the ship and make haste to start on Thursday, in the name of God, to go to the southeast and seek gold and spices, and discover land.” Thus Christopher Columbus, in the Name of God,

November 11, 1492.

“Through devout religious individuals who understand their language well, everyone will soon become Christians. I pray that Your Highnesses will carefully appoint such individuals to guide these great nations to the Church and convert them, just as they have removed those who would not acknowledge the Father, the Son, and the Holy Spirit. After their time, since we are all mortal, they will leave their lands in a peaceful state, free from heresy and evil, and be welcomed before the Eternal Creator. May He grant them a long life and greatly expand their realms and territories, along with the desire and determination to spread the holy Christian religion, as they have done so far. Amen. Today, I will launch the ship and hurry to set sail on Thursday, in the name of God, to head southeast and search for gold and spices, and discover land.” Thus Christopher Columbus, in the Name of God,

November 11, 1492.









CHAPTER II.

THE EARTHLY PARADISE



When Columbus weighed anchor on the 12th of November he took with him six captive Indians. It was his intention to go in search of the island of Babeque, which the Indians alleged lay about thirty leagues to the east-south-east, and where, they said, the people gathered gold out of the sand with candles at night, and afterwards made bars of it with a hammer. They told him this by signs; and we have only one more instance of the Admiral’s facility in interpreting signs in favour of his own beliefs. It is only a few days later that in the same Journal he says, “The people of these lands do not understand me, nor do I nor any other person I have with me understand them; and these Indians I am taking with me, many times understand things contrary to what they are.” It was a fault at any rate not exclusively possessed by the Indians, who were doubtless made the subject of many philological experiments on the part of the interpreter; all that they seemed to have learned at this time were certain religious gestures, such as making the Sign of the Cross, which they did continually, greatly to the edification of the crew.

When Columbus set sail on November 12th, he took six captured Indians with him. He planned to search for the island of Babeque, which the Indians claimed was about thirty leagues to the east-southeast. They said the locals collected gold from the sand at night using candles and then shaped it into bars with hammers. They communicated this to him through gestures, and this is just one more example of how the Admiral interpreted signs in a way that supported his own beliefs. Just a few days later, in the same Journal, he wrote, “The people of these lands don’t understand me, nor do I or anyone else with me understand them; and these Indians I’m taking with me often understand things differently than how they are.” This misunderstanding wasn’t solely the fault of the Indians, who likely faced many linguistic challenges from the interpreter; at that time, the only things they seemed to have learned were some religious gestures, like making the Sign of the Cross, which they did repeatedly, much to the crew’s amusement.

In order to keep these six natives in a good temper Columbus kidnapped “seven women, large and small, and three children,” in order, he alleged, that the men might conduct themselves better in Spain because of having their “wives” with them; although whether these assorted women were indeed the wives of the kidnapped natives must at the best be a doubtful matter. The three children, fortunately, had their father and mother with them; but that was only because the father, having seen his wife and children kidnapped, came and offered to go with them of his own accord. This taking of the women raises a question which must be in the mind of any one who studies this extraordinary voyage—the question of the treatment of native women by the Spaniards. Columbus is entirely silent on the subject; but taking into account the nature of the Spanish rabble that formed his company, and his own views as to the right which he had to possess the persons and goods of the native inhabitants, I am afraid that there can be very little doubt that in this matter there is a good reason, for his silence. So far as Columbus himself was concerned, it is probable that he was innocent enough; he was not a sensualist by nature, and he was far too much interested and absorbed in the principal objects of his expedition, and had too great a sense of his own personal dignity, to have indulged in excesses that would, thus sanctioned by him, have produced a very disastrous effect on the somewhat rickety discipline of his crew. He was too wise a master, however, to forbid anything that it was not in his power to prevent; and it is probable that he shut his eyes to much that, if he did not tolerate it, he at any rate regarded as a matter of no very great importance. His crew had by this time learned to know their commander well enough not to commit under his eyes offences for which he would have been sure to punish them.

To keep these six natives in a good mood, Columbus kidnapped “seven women, large and small, and three children,” claiming it would help the men behave better in Spain because they would have their “wives” with them. However, whether these women were actually the wives of the kidnapped natives is questionable. Fortunately, the three children had their parents with them, but that was only because the father, upon seeing his wife and kids taken, volunteered to go with them. This abduction of women raises a question that anyone studying this extraordinary voyage must ponder—the treatment of native women by the Spaniards. Columbus says nothing about it; however, considering the nature of the unruly group he was leading and his own attitude toward the rights to possess the lives and belongings of the native people, it seems there’s good reason for his silence. As for Columbus himself, it’s likely he was innocent enough; he wasn’t naturally indulgent and was far too focused on the main goals of his journey and held too much regard for his own dignity to engage in actions that would, with his approval, undermine the already fragile discipline of his crew. Yet, he was wise enough not to forbid things he couldn’t control; it’s likely he turned a blind eye to much that, if he didn’t exactly approve, he still considered unimportant. By this time, his crew had learned well enough not to commit offenses in front of him that they knew he would punish.

For two days they ran along the coast with a fair wind; but on the 14th a head wind and heavy sea drove them into the shelter of a deep harbour called by Columbus Puerto del Principe, which is the modern Tanamo. The number of islands off this part of the coast of Cuba confirmed Columbus in his profound geographical error; he took them to be “those innumerable islands which in the maps of the world are placed at the end of the east.” He erected a great wooden cross on an eminence here, as he always did when he took possession of a new place, and made some boat excursions among the islands in the harbour. On the 17th of November two of the six youths whom he had taken on board the week before swam ashore and escaped. When he started again on his voyage he was greatly inconvenienced by the wind, which veered about between the north and south of east, and was generally a foul wind for him. There is some difference of opinion as to what point of the wind the ships of Columbus’s time would sail on; but there is no doubt that they were extremely unhandy in anything approaching a head wind, and that they were practically no good at all at beating to windward. The shape of their hulls, the ungainly erections ahead and astern, and their comparatively light hold on the water, would cause them to drift to leeward faster than they could work to windward. In this head wind, therefore, Columbus found that he was making very little headway, although he stood out for long distances to the northward. On Wednesday, November 21st, occurred a most disagreeable incident, which might easily have resulted in the Admiral’s never reaching Spain alive. Some time in the afternoon he noticed the Pinta standing away ahead of him in a direction which was not the course which he was steering; and he signalled her to close up with him. No answer, however, was made to his signal, which he repeated, but to which he failed to attract any response. He was standing south at the time, the wind being well in the north-east; and Martin Alonso Pinzon, whose caravel pointed into the wind much better than the unhandy Santa Maria, was standing to the east. When evening fell he was still in sight, at a distance of sixteen miles. Columbus was really concerned, and fired lombards and flew more signals of invitation; but there was no reply. In the evening he shortened sail and burned a torch all night, “because it appeared that Martin Alonso was returning to me; and the night was very clear, and there was a nice little breeze by which to come to me if he wished.” But he did not wish, and he did not come.

For two days, they sailed along the coast with a nice breeze, but on the 14th, a headwind and rough seas forced them into the shelter of a deep harbor that Columbus named Puerto del Principe, which is now called Tanamo. The number of islands off this part of the Cuban coast reinforced Columbus's significant geographical mistake; he believed they were “those countless islands that are shown on world maps at the eastern edge.” He set up a large wooden cross on a hilltop here, as he always did when claiming a new land, and made some boat trips among the islands in the harbor. On November 17th, two of the six young men he had taken on board the week before swam ashore and escaped. When he resumed his voyage, he faced challenges from the wind, which shifted between north and southeast, generally working against him. Opinions differ on the wind direction that Columbus's ships could effectively sail; however, it’s clear they were quite clumsy in any situation resembling a headwind and weren’t very good at sailing against the wind. The design of their hulls, the awkward structures at the front and back, and their relatively light grip on the water caused them to drift downstream faster than they could make headway. Thus, in this headwind, Columbus realized he was not making much progress, even as he sailed long distances northward. On Wednesday, November 21st, a very troubling incident occurred that could have easily prevented the Admiral from ever returning to Spain. At some point in the afternoon, he noticed the Pinta sailing ahead of him in a direction that was not aligned with his course, so he signaled for her to join him. However, there was no response to his signal, which he repeated, but still no reply. At that moment, he was heading south with the wind coming from the northeast; meanwhile, Martin Alonso Pinzon, whose caravel handled the wind much better than the awkward Santa Maria, was heading east. By evening, he could still see her, about sixteen miles away. Columbus was genuinely worried and fired cannons while making additional signals to attract her attention, but there was no answer. As night fell, he reduced his sail and burned a torch all night, “because it seemed that Martin Alonso was coming back to me; and the night was very clear, and there was a nice little breeze that would help him reach me if he wanted to.” But he didn’t want to, and he didn’t come.

Martin Alonso has in fact shown himself at last in his true colours. He has got the fastest ship, he has got a picked company of his own men from Palos; he has got an Indian on board, moreover, who has guaranteed to take him straight to where the gold is; and he has a very agreeable plan of going and getting it, and returning to Spain with the first news and the first wealth. It is open mutiny, and as such cannot but be a matter of serious regret and trouble to the Admiral, who sits writing up his Journal by the swinging lamp in his little cabin. To that friend and confidant he pours out his troubles and his long list of grievances against Martin Alonso; adding, “He has done and said many other things to me.” Up on deck the torch is burning to light the wanderer back again, if only he will come; and there is “a nice little breeze” by which to come if he wishes; but Martin Alonso has wishes quite other than that.

Martin Alonso has finally revealed his true colors. He has the fastest ship, a selected crew of his own men from Palos, and he even has an Indian on board who promises to lead him straight to the gold. He has a very appealing plan to go get it and return to Spain with the first news and the first riches. This is outright mutiny, which is a serious source of disappointment and trouble for the Admiral, who is busy writing in his Journal by the swinging lamp in his small cabin. He confides in his friend and confidant, sharing his troubles and long list of grievances against Martin Alonso, adding, “He has done and said many other things to me.” On deck, a torch is lit to guide the wanderer back, if only he chooses to return, and there’s “a nice little breeze” to help him, but Martin Alonso has completely different plans.

The Pinta was out of sight the next morning, and the little Nina was all that the Admiral had to rely upon for convoy. They were now near the east end of the north coast of Cuba, and they stood in to a harbour which the Admiral called Santa Catalina, and which is now called Cayo de Moa. As the importance of the Nina to the expedition had been greatly increased by the defection of the Pinta, Columbus went on board and examined her. He found that some of her spars were in danger of giving way; and as there was a forest of pine trees rising from the shore he was able to procure a new mizzen mast and latine yard in case it should be necessary to replace those of the Nina. The next morning he weighed anchor at sunrise and continued east along the coast. He had now arrived at the extreme end of Cuba, and was puzzled as to what course he should take. Believing Cuba, as he did, to be the mainland of Cathay, he would have liked to follow the coast in its trend to the south-west, in the hope of coming upon the rich city of Quinsay; but on the other hand there was looming to the south-west some land which the natives with him assured him was Bohio, the place where all the gold was. He therefore held on his course; but when the Indians found that he was really going to these islands they became very much alarmed, and made signs that the people would eat them if they went there; and, in order further to dissuade the Admiral, they added that the people there had only one eye, and the faces, of dogs. As it did not suit Columbus to believe them he said that they were lying, and that he “felt” that the island must belong to the domain of the Great Khan. He therefore continued his course, seeing many beautiful and enchanting bays opening before him, and longing to go into them, but heroically stifling his curiosity, “because he was detained more than he desired by the pleasure and delight he felt in seeing and gazing on the beauty and freshness of those countries wherever he entered, and because he did not wish to be delayed in prosecuting what he was engaged upon; and for these reasons he remained that night beating about and standing off and on until day.” He could not trust himself, that is to say, to anchor in these beautiful harbours, for he knew he would be tempted to go ashore and waste valuable time exploring the woods; and so he remained instead, beating about in the open sea.

The Pinta was gone the next morning, leaving the little Nina as the only ship the Admiral could rely on for protection. They were now near the eastern end of Cuba's northern coast and entered a harbor that the Admiral named Santa Catalina, which is now known as Cayo de Moa. With the Pinta's departure, the importance of the Nina to the expedition increased significantly, so Columbus went aboard to inspect her. He discovered that some of her spars were at risk of breaking; fortunately, a forest of pine trees was nearby, allowing him to secure a new mizzen mast and latine yard in case they needed to replace those on the Nina. The following morning, he raised anchor at sunrise and continued east along the coast. He had now reached the farthest point of Cuba and was uncertain about which direction to take. Believing, as he did, that Cuba was the mainland of Cathay, he wanted to follow the coast southwest, hoping to find the wealthy city of Quinsay; however, to the southwest, there was land that the natives assured him was Bohio, the place where all the gold was. He decided to stick to his course, but when the Indians realized he was heading to these islands, they became very frightened and signaled that the people there would eat them if they went. To further dissuade the Admiral, they added that the inhabitants had only one eye and dog-like faces. Columbus, not wanting to believe them, claimed they were lying and that he "felt" the island must belong to the Great Khan. He continued on his path, seeing many beautiful and inviting bays ahead of him, and he yearned to explore them, but heroically suppressed his curiosity, "because he was held back more than he wished by the pleasure and delight he felt in seeing and gazing upon the beauty and freshness of those lands wherever he went, and because he didn’t want to be delayed in pursuing his goals; for these reasons, he stayed out all night, beating about and standing off and on until day." He couldn’t trust himself to anchor in those stunning harbors, knowing he would be tempted to go ashore and waste valuable time exploring the woods; instead, he remained out in the open sea.

As it was, what with contrary winds and his own indecision as to which course he should pursue, it was December the 6th before he came up with the beautiful island of Hayti, and having sent the Nina in front to explore for a harbour, entered the Mole Saint Nicholas, which he called Puerto Maria. Towards the east he saw an island shaped like a turtle, and this island he named Tortuga; and the harbour, which he entered that evening on the hour of Vespers, he called Saint Nicholas, as it was the feast of that saint. Once more his description flounders among superlatives: he thought Cuba was perfect; but he finds the new island more perfect still. The climate is like May in Cordova; the tracts of arable land and fertile valleys and high mountains are like those in Castile; he finds mullet like those of Castile; soles and other fish like those in Castile; nightingales and other small birds like those in Castile; myrtle and other trees and grasses like those in Castile! In short, this new land is so like Spain, only more wonderful and beautiful, that he christens it Espanola.

With contrary winds and his own uncertainty about which way to go, it wasn't until December 6th that he finally spotted the gorgeous island of Hayti. He sent the Nina ahead to scout for a harbor, and entered Mole Saint Nicholas, which he named Puerto Maria. To the east, he saw an island shaped like a turtle, which he named Tortuga; and that evening, he entered the harbor at the hour of Vespers, naming it Saint Nicholas since it was the feast day of that saint. Once again, his descriptions are overflowing with superlatives: he thought Cuba was amazing, but he finds this new island even more impressive. The climate feels like May in Cordova; the arable land, fertile valleys, and high mountains are reminiscent of Castile; he encounters mullet like those in Castile, soles and other fish similar to those in Castile, nightingales and other small birds like those in Castile, and myrtle and other trees and grasses that resemble those in Castile! In short, this new land is so much like Spain, but even more incredible and beautiful, that he names it Espanola.

They stayed two days in the harbour of Saint Nicholas, and then began to coast eastwards along the shores of Espaniola. Their best progress was made at dawn and sunset, when the land breeze blew off the island; and during the day they encountered a good deal of colder weather and easterly winds, which made their progress slow. Every day they put in at one or other of the natural harbours in which that beautiful coast abounds; every day they saw natives on the shores who generally fled at their approach, but were often prevailed upon to return and to converse with the natives on board the Admiral’s ship, and to receive presents and bring parrots and bits of gold in exchange. On one day a party of men foraging ashore saw a beautiful young girl, who fled at their approach; and they chased her a long way through the woods, finally capturing her and bringing her on board. Columbus “caused her to be clothed”—doubtless a diverting occupation for Rodrigo, Juan, Garcia, Pedro, William, and the rest of them, although for the poor, shy, trembling captive not diverting at all—and sent her ashore again loaded with beads and brass rings—to act as a decoy. Having sown this good seed the Admiral waited for a night, and then sent a party of men ashore, “well prepared with arms and adapted for such an affair,” to have some conversation with the people. The innocent harvest was duly reaped; the natives met the Spaniards with gifts of food and drink, and understanding that the Admiral would like to have a parrot, they sent as many parrots as were wanted. The husband of the girl who had been captured and clothed came back with her to the shore with a large body of natives, in order to thank the Admiral for his kindness and clemency; and their confidence was not misplaced, as the Admiral did not at that moment wish to do any more kidnapping. The Spaniards were more and more amazed and impressed with the beauty and fertility of these islands. The lands were more lovely than the finest land in Castile; the rivers were large and wide, the trees green and full of fruit, the grasses knee-deep and starred with flowers; the birds sang sweetly all night; there were mastic trees and aloes and plantations of cotton. There was fishing in plenty; and if there were not any gold mines immediately at hand, they here sure to be round the next headland or, at the farthest, in the next island. The people, too, charmed and delighted the Admiral, who saw in them a future glorious army of souls converted to the Christian religion. They were taller and handsomer than the inhabitants of the other islands, and the women much fairer; indeed, if they had not been so much exposed to the sun, and if they could only be clothed in the decent garments of civilisation, the Admiral thought that their skins would be as white as those of the women of Spain—which was only another argument for bringing them within the fold of the Holy Catholic Church. The men were powerful and apparently harmless; they showed no truculent or suspicious spirit; they had no knowledge of arms; a thousand of them would not face three Christians; and

They stayed for two days in the harbor of Saint Nicholas, then began to make their way eastward along the shores of Hispaniola. Their best progress was at dawn and sunset when the land breeze blew off the island; during the day, they faced quite a bit of colder weather and easterly winds that slowed them down. Every day, they stopped at one of the many natural harbors along that beautiful coast; they often saw natives on the shores who usually ran away at their approach, but were sometimes persuaded to return and talk with the crew on the Admiral’s ship, accepting gifts in exchange for parrots and pieces of gold. One day, a group of men exploring ashore spotted a beautiful young girl, who ran away from them; they chased her through the woods for quite a distance before finally catching her and bringing her on board. Columbus “had her clothed”—which must have been quite the amusing task for Rodrigo, Juan, Garcia, Pedro, William, and the others, although it was anything but amusing for the poor, shy, trembling captive—and sent her back ashore with beads and brass rings as gifts—to act as bait. After planting this seed, the Admiral waited a night and then sent a group of men ashore, “well equipped with weapons and suited for such an affair,” to speak with the locals. The innocent harvest was duly reaped; the natives greeted the Spaniards with gifts of food and drink, and when they learned that the Admiral wanted a parrot, they sent as many as were needed. The husband of the girl who had been captured and dressed returned with her to the shore, accompanied by a large group of natives, to thank the Admiral for his kindness and mercy; their trust was well-placed, as the Admiral did not wish to do any more kidnapping at that moment. The Spaniards were increasingly amazed and impressed by the beauty and richness of these islands. The lands were more stunning than the finest in Castile; the rivers were large and wide, the trees lush and full of fruit, the grasses knee-deep and dotted with flowers; birds sang sweetly all night; there were mastic trees, aloes, and fields of cotton. There was plenty of fishing; and while there weren't any gold mines immediately in sight, they were sure to be just around the next bend or, at most, on the next island. The people also captivated and delighted the Admiral, who envisioned them as a glorious future army of souls converted to Christianity. They were taller and more attractive than the inhabitants of other islands, and the women were much fairer; indeed, if they hadn’t been so exposed to the sun, and could only be dressed in proper clothing, the Admiral thought their skin would be as white as that of the women of Spain—which was just another reason to bring them into the fold of the Holy Catholic Church. The men were strong and seemingly harmless; they showed no aggressive or suspicious behavior; they had no knowledge of weapons; a thousand of them wouldn’t stand up to three Christians; and

“so they are suitable to be governed and made to work and sow and do everything else that shall be necessary, and to build villages and be taught to wear clothing and observe our customs.”

“They are capable of being governed, working, cultivating the land, and doing everything else that is necessary, building communities, learning to wear clothes, and following our customs.”

At present, you see, they are but poor happy heathens, living in a paradise of their own, where the little birds sing all through the warm nights, and the rivers murmur through flowery meadows, and no one has any knowledge of arms or desire of such knowledge, and every one goes naked and unashamed. High time, indeed, that they should be taught to wear clothing and observe our customs.

At this time, they are just innocent, happy people living in their own paradise, where the little birds sing all night long and the rivers flow through beautiful meadows. No one knows about weapons or wants to, and everyone is comfortable being naked. It’s definitely time for them to learn to wear clothes and follow our customs.

The local chief came on a visit of state to the ship; and the Admiral paid him due honour, telling him that he came as an envoy from the greatest sovereigns in the world. But this charming king, or cacique as they called him, would not believe this; he thought that Columbus was, for reasons of modesty, speaking less than the truth—a new charge to bring against our Christopher! He believed that the Spaniards came from heaven, and that the realms of the sovereigns of Castile were in the heavens and not in this world. He took some refreshment, as his councillors did also, little dreaming, poor wretches, what in after years was to come to them through all this palavering and exchanging of presents. The immediate result of the interview, however, was to make intercourse with the natives much freer and pleasanter even than it had been before; and some of the sailors went fishing with the natives. It was then that they were shown some cane arrows with hardened points, which the natives said belonged to the people of ‘Caniba’, who, they alleged, came to the island to capture and eat the natives. The Admiral did not believe it; his sublime habit of rejecting everything that did not fit in with his theory of the moment, and accepting everything that did, made him shake his head when this piece of news was brought to him. He could not get the Great Khan out of his head, and his present theory was that this island, being close to the mainland of Cathay, was visited by the armies of the Great Khan, and that it was his men who had used the arrows and made war upon the natives. It was no good for the natives to show him some of their mutilated bodies, and to tell him that the cannibals ate them piecemeal; he had no use for such information. His mind was like a sieve of which the size of the meshes could be adjusted at will; everything that was not germane to the idea of the moment fell through it, and only confirmative evidence remained; and at the moment he was not believing any stories which did not prove that the Great Khan was, so to speak, just round the corner. If they talked about gold he would listen to them; and so the cacique brought him a piece of gold the size of his hand and, breaking it into pieces, gave it to him a bit at a time. This the Admiral took to be sign of great intelligence. They told him there was gold at Tortuga, but he preferred to believe that it came from Babeque, which may have been Jamaica and may have been nothing at all.

The local chief visited the ship as a part of a state event, and the Admiral showed him the proper respect, saying he came as a messenger from the most powerful rulers in the world. However, this charming king, or cacique as they referred to him, was skeptical; he thought Columbus was downplaying the truth out of modesty—a new accusation against our Christopher! He believed that the Spaniards came from the heavens and that the kingdoms of the sovereigns of Castile were in the sky rather than this world. He had some refreshments, along with his advisors, completely unaware of the troubles that would come to them in the future because of all this talk and gift exchange. The immediate outcome of the meeting, though, was that interactions with the natives became much easier and more enjoyable than before, with some sailors even going fishing with them. It was during this time that they were shown some cane arrows with sharpened tips, which the natives claimed belonged to the people from ‘Caniba’, who they said came to the island to capture and eat the locals. The Admiral didn’t believe it; his tendency to dismiss anything that didn’t fit his current theory and accept everything that did made him shake his head when he heard this news. He couldn’t get the Great Khan out of his mind, and he believed that since this island was close to the mainland of Cathay, it must have been visited by the Great Khan's armies, and it was his men who had used the arrows and fought against the natives. The natives could show him some of their injured bodies and tell him that the cannibals ate them piece by piece, but he had no interest in such information. His mind was like a sieve, capable of adjusting the mesh size at will; anything unrelated to his current idea slipped through, and only evidence that confirmed his belief remained. At that moment, he was not accepting any stories that did not suggest the Great Khan was, so to speak, just around the corner. If they talked about gold, he would listen; so the cacique brought him a piece of gold the size of his hand, breaking it into smaller pieces and handing it to him bit by bit. The Admiral interpreted this as a sign of great intelligence. They told him there was gold at Tortuga, but he chose to believe it came from Babeque, which might have been Jamaica or might not have existed at all.

But his theory was that it existed on Espanola only in small pieces because that country was so rich that the natives had no need for it; an economic theory which one grows dizzy in pondering. At any rate “the Admiral believed that he was very near the fountainhead, and that Our Lord was about to show him where the gold originates.”

But his theory was that it only existed in small amounts on Espanola because the country was so wealthy that the natives had no use for it; an economic idea that makes your head spin just thinking about it. Anyway, “the Admiral believed that he was very close to the source, and that Our Lord was about to reveal to him where the gold comes from.”

On Tuesday, December 18th, the ships were all dressed in honour of a religious anniversary, and the cacique, hearing the firing of the lombards with which the festival was greeted, came down to the shore to see what was the matter. As Columbus was sitting at dinner on deck beneath the poop the cacique arrived with all his people; and the account of his visit is preserved in Columbus’s own words.

On Tuesday, December 18th, the ships were decorated to celebrate a religious anniversary, and the cacique, hearing the loud firing of the cannons that welcomed the festival, came down to the shore to see what was going on. While Columbus was having dinner on deck beneath the stern, the cacique arrived with all his people, and Columbus's own words preserve the details of his visit.

“As he entered the ship he found that I was eating at the table below the stern forecastle, and he came quickly to seat himself beside me, and would not allow me to go to meet him or get up from the table, but only that I should eat. I thought that he would like to eat some of our viands and I then ordered that things should be brought him to eat. And when he entered under the forecastle, he signed with his hand that all his people should remain without, and they did so with the greatest haste and respect in the world, and all seated themselves on the deck, except two men of mature age whom I took to be his counsellors and governors, and who came and seated themselves at his feet: and of the viands which I placed before him he took of each one as much as may be taken for a salutation, and then he sent the rest to his people and they all ate some of it, and he did the same with the drink, which he only touched to his mouth, and then gave it to the others in the same way, and it was all done in wonderful state and with very few words, and whatever he said, according to what I was able to understand, was very formal and prudent, and those two looked in his face and spoke for him and with him, and with great respect.

“After eating, a page brought a belt which is like those of Castile in shape, but of a different make, which he took and gave me, and also two wrought pieces of gold, which were very thin, as I believe they obtain very little of it here, although I consider they are very near the place where it has its home, and that there is a great deal of it. I saw that a drapery that I had upon my bed pleased him. I gave it to him, and some very good amber beads which I wore around my neck and some red shoes and a flask of orange-flower water, with which he was so pleased it was wonderful; and he and his governor and counsellors were very sorry that they did not understand me, nor I them. Nevertheless I understood that he told me that if anything from here would satisfy me that all the island was at my command. I sent for some beads of mine, where as a sign I have a ‘excelente’ of gold upon which the images of your Highnesses are engraved, and showed it to him, and again told him the same as yesterday, that your Highnesses command and rule over all the best part of the world, and that there are no other such great Princes: and I showed him the royal banners and the others with the cross, which he held in great estimation: and he said to his counsellors that your Highnesses must be great Lords, since you had sent me here from so far without fear: and many other things happened which I did not understand, except that I very well saw he considered everything as very wonderful.”

“As he boarded the ship, he noticed I was eating at the table below the stern forecastle. He quickly sat down next to me and wouldn’t let me get up to greet him; he just wanted me to continue eating. I thought he might want to try our food, so I ordered some to be brought to him. When he came under the forecastle, he signaled for his people to stay outside, and they did so immediately and respectfully, sitting on the deck. Only two older men, whom I assumed were his advisors, joined him and sat at his feet. He tried a bit of each dish I presented to him as a gesture of greeting and then sent the rest to his people, who all shared in it. He did the same with the drink, barely touching it to his lips before passing it to the others. Everything was carried out with great dignity and very few words, and whatever he said seemed quite formal and wise. Those two men looked at his face and spoke on his behalf and alongside him, showing him great respect.”

“After eating, a servant brought a belt that looked like those from Castile but was made differently. He took it and handed it to me, along with two thin gold coins, as I believe they don’t have much gold here, despite being so close to where it’s found. I noticed that a drapery on my bed caught his attention. I gave it to him, along with some nice amber beads I wore around my neck, some red shoes, and a flask of orange-flower water, which he was very pleased with. He, along with his governor and advisors, felt sorry that they couldn’t understand me, and I couldn’t understand them either. Still, I got the impression he was saying that if anything from here would make me happy, I could have anything on the island. I asked for some of my beads and showed him an ‘excelente’ gold coin with your Highnesses’ images on it, reiterating what I said yesterday about how your Highnesses rule over the best part of the world and that there are no greater princes. I also showed him the royal banners and others with the cross, which he valued highly. He told his advisors that your Highnesses must be great Lords since you sent me here from so far without fear. Many other things happened that I didn’t understand, but it was clear he found everything very impressive.”

Later in the day Columbus got into talk with an old man who told him that there was a great quantity of gold to be found on some island about a hundred leagues away; that there was one island that was all gold; and that in the others there was such a quantity that they natives gathered it and sifted it with sieves and made it into bars. The old man pointed out vaguely the direction in which this wonderful country lay; and if he had not been one of the principal persons belonging to the King Columbus would have detained him and taken him with him; but he decided that he had paid the cacique too much respect to make it right that he should kidnap one of his retinue. He determined, however, to go and look for the gold. Before he left he had a great cross erected in the middle of the Indian village; and as he made sail out of the harbour that evening he could see the Indians kneeling round the cross and adoring it. He sailed eastward, anchoring for a day in the Bay of Acul, which he called Cabo de Caribata, receiving something like an ovation from the natives, and making them presents and behaving very graciously and kindly to them.

Later that day, Columbus talked to an old man who told him there was a lot of gold on an island about a hundred leagues away; one island was entirely made of gold, and on the others, the locals collected it, sifted it through sieves, and turned it into bars. The old man vaguely indicated the direction of this amazing land. If he hadn’t been a key figure in the King’s entourage, Columbus would have captured him and taken him along, but he felt that he had already shown too much respect to the cacique to kidnap one of his people. Still, he decided to go look for the gold. Before leaving, he had a large cross put up in the center of the Indian village, and as he set sail from the harbor that evening, he could see the Indians kneeling around the cross and worshipping it. He sailed eastward, anchoring for a day in the Bay of Acul, which he named Cabo de Caribata, receiving something like an ovation from the locals, giving them gifts, and treating them very kindly and graciously.

It was at this time that Columbus made the acquaintance of a man whose character shines like a jewel amid the dismal scenes that afterwards accompanied the first bursting of the wave of civilisation on these happy shores. This was the king of that part of the island, a young man named Guacanagari. This king sent out a large canoe full of people to the Admiral’s ship, with a request that Columbus would land in his country, and a promise that the chief would give him whatever he had. There must have been an Intelligence Department in the island, for the chief seemed to know what would be most likely to attract the Admiral; and with his messengers he sent out a belt with a large golden mask attached to it. Unfortunately the natives on board the Admiral’s ship could not understand Guacanagari’s messengers, and nearly the whole of the day was passed in talking before the sense of their message was finally made out by means of signs. In the evening some Spaniards were sent ashore to see if they could not get some gold; but Columbus, who had evidently had some recent experience of their avariciousness, and who was anxious to keep on good terms with the chiefs of the island, sent his secretary with them to see that they did nothing unjust or unreasonable. He was scrupulous to see that the natives got their bits of glass and beads in exchange for the gold; and it is due to him to remember that now, as always, he was rigid in regulating his conduct with other men in accordance with his ideas of justice and honour, however elastic those ideas may seem to have been. The ruffianly crew had in their minds only the immediate possession of what they could get from the Indians; the Admiral had in his mind the whole possession of the islands and the bodies and souls of its inhabitants. If you take a piece of gold without giving a glass bead in exchange for it, it is called stealing; if you take a country and its inhabitants, and steal their peace from them, and give them blood and servitude in exchange for it, it is called colonisation and Empire-building. Every one understands the distinction; but so few people see the difference that Columbus of all men may be excused for his unconsciousness of it.

It was during this time that Columbus met a man whose character stood out like a gem against the bleak backdrop that followed the initial surge of civilization on these fortunate shores. This was the king of that region of the island, a young man named Guacanagari. The king sent a large canoe filled with people to the Admiral's ship, asking Columbus to come ashore in his territory and promising to give him whatever he had. There must have been some sort of information network on the island, because the chief seemed to know what would attract the Admiral; along with his messengers, he sent a belt with a large golden mask attached to it. Unfortunately, the natives on Columbus's ship couldn't understand Guacanagari's messengers, and nearly the whole day passed in communication through gestures before they finally grasped the meaning of the message. In the evening, some Spaniards were sent ashore to see if they could find some gold; however, Columbus, who clearly had recent experience with their greed and wanted to maintain good relations with the island's chiefs, sent his secretary along to ensure they didn't do anything unfair or unreasonable. He was careful to make sure the natives received their glass and beads in exchange for the gold; and it should be noted that he was consistent in regulating his behavior with others based on his understanding of justice and honor, despite how flexible those ideas might seem. The unruly crew only thought about grabbing whatever they could from the Indians right away; the Admiral was focused on the entire possession of the islands along with the lives and souls of its people. If you take a piece of gold without offering a glass bead in exchange, that's called stealing; but if you take a country and its people, rob them of their peace, and give them blood and servitude in return, that's called colonization and empire-building. Everyone understands the difference; yet so few people recognize it that Columbus, of all people, can be forgiven for being unaware of it.

Indeed Columbus was seeing yellow at this point in his career. The word “gold” is scattered throughout every page of his journal; he can understand nothing that the natives say to him except that there is a great quantity of gold somewhere about. He is surrounded by natives pressing presents upon him, protesting their homage, and assuring him (so he thinks) that there are any amount of gold mines; and no wonder that the yellow light blinds his eyes and confounds his senses, and that sometimes, even when the sun has gone down and the natives have retired to their villages and he sits alone in the seclusion of his cabin, the glittering motes still dance before his eyes and he becomes mad, maudlin, ecstatic . . . . The light flickers in the lamp as the ship swings a little on the quiet tide and a night breeze steals through the cabin door; the sound of voices ashore sounds dimly across the water; the brain of the Admiral, overfilled with wonders and promises and hopes, sends its message to the trembling hand that holds the pen, and the incoherent words stream out on the ink. “May our Lord in His mercy direct me until I find this gold, I say this Mine, because I have many people here who say that they know it.”

Columbus was definitely fixated on gold at this point in his career. The word "gold" appears on almost every page of his journal; he can hardly understand anything the natives say to him except that there's a lot of gold nearby. He's surrounded by natives offering him gifts, showing their respect, and assuring him (or so he believes) that there are countless gold mines; it's no surprise that the yellow light dazzles him and muddles his senses. Sometimes, even after the sun has set and the natives have gone back to their villages, he sits alone in his cabin and still sees the sparkling motes dancing in front of him, driving him to become mad, sentimental, and ecstatic... The lamp flickers as the ship gently sways on the calm tide, and a night breeze sneaks through the cabin door; faint sounds of voices from the shore drift across the water. The Admiral's mind, overflowing with wonders, promises, and hopes, sends a message to his trembling hand holding the pen, and incoherent words spill out onto the page. “May our Lord in His mercy guide me until I find this gold, I mention this Mine, because I have many people here who say they know where it is.”

On Christmas Eve a serious misfortune befell Columbus. What with looking for gold, and trying to understand the people who talked about it, and looking after his ships, and writing up his journal, he had had practically no sleep for two days and a night; and at eleven o’clock on the 24th of December, the night being fine and his ship sailing along the coast with a light land breeze, he decided to lie down to get some sleep. There were no difficulties in navigation to be feared, because the ship’s boats had been rowed the day before a distance of about ten miles ahead on the course which they were then steering and had seen that there was open water all the way. The wind fell calm; and the man at the helm, having nothing to do, and feeling sleepy, called a ship’s boy to him, gave him the helm, and went off himself to lie down. This of course was against all rules; but as the Admiral was in his cabin and there was no one to tell them otherwise the watch on deck thought it a very good opportunity to rest. Suddenly the boy felt the rudder catch upon something, saw the ship swinging, and immediately afterwards heard the sound of tide ripples. He cried out; and in a moment Columbus, who was sleeping the light sleep of an anxious shipmaster, came tumbling up to see what was the matter. The current, which flows in that place at a speed of about two knots, had carried the ship on to a sand bank, but she touched so quietly that it was hardly felt. Close on the heels of, Columbus came the master of the ship and the delinquent watch; and the Admiral immediately ordered them to launch the ship’s boat—and lay out an anchor astern so that they could warp her off. The wretches lowered the boat, but instead of getting the anchor on board rowed off in the direction of the Nina, which was lying a mile and a half to windward. As soon as Columbus saw what they were doing he ran to the side and, seeing that the tide was failing and that the ship had swung round across the bank, ordered the remainder of the crew to cut away the mainmast and throw the deck hamper overboard, in order to lighten the ship. This took some time; the tide was falling, and the ship beginning to heel over on her beam; and by the time it was done the Admiral saw that it would be of no use, for the ship’s seams had opened and she was filling.

On Christmas Eve, Columbus faced a serious problem. After spending nearly two days and a night trying to find gold, understand the locals discussing it, take care of his ships, and keep up with his journal, he had barely slept. Around eleven o'clock on December 24th, with the night clear and his ship moving along the coast with a light breeze, he decided to lie down for some rest. There were no navigation challenges to worry about since the ship's boats had rowed about ten miles ahead the day before on their current course and confirmed there was open water all the way. As the wind died down, the man at the helm, feeling sleepy and with nothing to do, called a ship's boy over, handed him the helm, and went to lie down himself. This was, of course, against the rules, but since the Admiral was in his cabin and no one was there to stop them, the watch on deck thought it was a good chance to relax. Suddenly, the boy felt the rudder jam on something, noticed the ship was swinging, and then heard the sound of the tide. He shouted, and in a moment, Columbus, who was dozing lightly as a worried captain, rushed up to see what was happening. The current, which flows there at around two knots, had pushed the ship onto a sandbank, but it touched so gently that it was hardly noticeable. Close behind Columbus came the ship's master and the careless watch, and the Admiral quickly ordered them to launch the ship's boat and drop an anchor behind so they could pull the ship off. They lowered the boat, but instead of getting the anchor, they rowed toward the Nina, which was a mile and a half upwind. Once Columbus realized what they were doing, he ran to the side and saw that the tide was going out and the ship had swung around across the bank. He ordered the rest of the crew to cut away the mainmast and throw overboard anything on deck to lighten the ship. This took some time; the tide was dropping, and the ship was starting to tilt significantly. By the time they finished, the Admiral saw it would be useless because the ship’s seams had opened, and she was taking on water.

At this point the miserable crew in the ship’s boat came back, the loyal people on the Nina having refused to receive them and sent them back to the assistance of the Admiral. But it was now too late to do anything to save the ship; and as he did not know but that she might break up, Columbus decided to tranship the people to the Nina, who had by this time sent her own boat. The whole company boarded the Nina, on which the Admiral beat about miserably till morning in the vicinity of his doomed ship. Then he sent Diego de Arana, the brother of Beatriz and a trusty friend, ashore in a boat to beg the help of the King; and Guacanagari immediately sent his people with large canoes to unload the wrecked ship, which was done with great efficiency and despatch, and the whole of her cargo and fittings stored on shore under a guard. And so farewell to the Santa Maria, whose bones were thenceforward to bleach upon the shores of Hayti, or incongruously adorn the dwellings of the natives. She may have been “a bad sailer and unfit for discovery”; but no seaman looks without emotion upon the wreck of a ship whose stem has cut the waters of home, which has carried him safely over thousands of uncharted miles, and which has for so long been his shelter and sanctuary.

At this point, the unhappy crew in the ship’s boat returned, as the loyal people on the Nina had refused to take them in and sent them back to help the Admiral. But it was now too late to do anything to save the ship; and since he didn’t know if it might break apart, Columbus decided to transfer the people to the Nina, which had by this time sent its own boat. The entire group boarded the Nina, where the Admiral drifted aimlessly until morning near his doomed ship. Then he sent Diego de Arana, Beatriz’s brother and a trusted friend, ashore in a boat to ask the King for help; and Guacanagari immediately dispatched his people with large canoes to unload the wrecked ship, which was done very efficiently and quickly, with all of its cargo and fittings stored on shore under guard. And so, farewell to the Santa Maria, whose remains would henceforth bleach on the shores of Hayti or incongruously decorate the homes of the locals. She may have been "a bad sailer and unfit for discovery," but no sailor looks at the wreck of a ship that has navigated the waters of home, carried him safely over thousands of uncharted miles, and has been his shelter and sanctuary for so long without feeling a pang of emotion.

At sunrise the kind-hearted cacique came down to the Nina, where Columbus had taken up his quarters, and with tears in his eyes begged the Admiral not to grieve at his losses, for that he, the cacique, would give him everything that he possessed; that he had already given two large houses to the Spaniards from the Santa Maria who had been obliged to encamp on shore, and that he would provide more accommodation and help if necessary. In fact, the day which had been ushered in so disastrously turned into a very happy one; and before it was over Columbus had decided that, as he could not take the whole of his company home on the Nina, he would establish a settlement on shore so that the men who were left behind could collect gold and store it until more ships could be sent from Spain. The natives came buzzing round anxious to barter whatever they had for hawks’ bells, which apparently were the most popular of the toys that had been brought for bartering; “they shouted and showed the pieces of gold, saying chuq, chuq, for hawks’ bells, as they are in a likely state to become crazy for them.” The cacique was delighted to see that the Admiral was pleased with the gold that was brought to him, and he cheered him up by telling him that there was any amount in Cibao, which Columbus of course took for Cipango. The cacique entertained Columbus to a repast on shore, at which the monarch wore a shirt and a pair of gloves that Columbus had given him; “and he rejoiced more over the gloves than anything that had been given him.” Columbus was pleased with his clean and leisurely method of eating, and with his dainty rubbing of his hands with herbs after he had eaten. After the repast Columbus gave a little demonstration of bow-and-arrow shooting and the firing of lombards and muskets, all of which astonished and impressed the natives.

At sunrise, the kind-hearted chief came down to the Nina, where Columbus was staying, and with tears in his eyes begged the Admiral not to be upset about his losses. He assured Columbus that he would give him everything he had; he had already provided two large houses to the Spaniards from the Santa Maria who had to camp on shore, and he would offer more accommodations and assistance if needed. In fact, the day that began so tragically turned into a very happy one, and by the end of it, Columbus had decided that since he couldn't take all his crew home on the Nina, he would establish a settlement on shore so that the men left behind could gather gold and store it until more ships could come from Spain. The natives flocked around, eager to trade whatever they had for hawks’ bells, which seemed to be the most sought-after toys brought for trading; “they shouted and displayed pieces of gold, saying chuq, chuq, for hawks’ bells, as they were almost going crazy for them.” The chief was thrilled to see the Admiral pleased with the gold brought to him and encouraged him by saying that there was plenty in Cibao, which Columbus mistook for Cipango. The chief hosted Columbus for a meal on shore, during which he wore a shirt and gloves that Columbus had given him; “and he was happier about the gloves than anything else he received.” Columbus admired the chief’s clean, relaxed way of eating and how he delicately rubbed his hands with herbs after the meal. After eating, Columbus put on a little demonstration of shooting with a bow and arrow and firing cannons and muskets, all of which amazed and impressed the natives.

The afternoon was spent in deciding on a site for the fortress which was to be constructed; and Columbus had no difficulty in finding volunteers among the crews to remain in the settlement. He promised to leave with them provisions of bread and wine for a year, a ship’s boat, seeds for sowing crops, and a carpenter, a caulker, a gunner, and a cooper. Before the day was out he was already figuring up the profit that would arise out of his misfortune of the day before; and he decided that it was the act of God which had cast his ship away in order that this settlement should be founded. He hoped that the settlers would have a ton of gold ready for him when he came back from Castile, so that, as he had said in the glittering camp of Santa Fe, where perhaps no one paid very much heed to him, there might be such a profit as would provide for the conquest of Jerusalem and the recovery of the Holy Sepulchre. After all, if he was greedy for gold, he had a pious purpose for its employment.

The afternoon was spent deciding on a location for the fortress that was to be built, and Columbus had no trouble finding volunteers from the crews to stay in the settlement. He promised to leave them supplies of bread and wine for a year, a ship’s boat, seeds for planting crops, and a carpenter, a caulker, a gunner, and a cooper. By the end of the day, he was already calculating the profit that could come from the misfortune of the previous day; he concluded that it was the will of God that had caused his shipwreck so a settlement could be established. He hoped the settlers would have a ton of gold ready for him when he returned from Castile, so that, as he had mentioned in the sparkling camp of Santa Fe, where perhaps not many paid much attention to him, there might be enough profit to fund the conquest of Jerusalem and the recovery of the Holy Sepulchre. After all, if he was after gold, he had a righteous purpose for using it.

The last days of the year were very busy ones for the members of the expedition. Assisted by the natives they were building the fort which, in memory of the day on which it was founded, Columbus called La Villa-de la Navidad. The Admiral spent much time with King Guacanagari, who “loved him so much that it was wonderful,” and wished to cover him all over with gold before he went away, and begged him not to go before it was done. On December 27th there was some good news; a caravel had been seen entering a harbour a little further along the coast; and as this could only mean that the Pinta had returned, Columbus borrowed a canoe from the king, and despatched a sailor in it to carry news of his whereabouts to the Pinta. While it was away Guacanagari collected all the other kings and chiefs who were subject to him, and held a kind of durbar. They all wore their crowns; and Guacanagari took off his crown and placed it on Columbus’s head; and the Admiral, not to be outdone, took from his own neck “a collar of good bloodstones and very beautiful beads of fine colours; which appeared very good in all parts, and placed it upon the King; and he took off a cloak of fine scarlet cloth which he had put on that day, and clothed the King with it; and he sent for some coloured buskins which he made him put on, and placed upon his finger a large silver ring”—all of which gives us a picturesque glimpse into the contents of the Admiral’s wardrobe, and a very agreeable picture of King Guacanagari, whom we must now figure as clothed, in addition to his shirt and gloves, in a pair of coloured buskins, a collar of bloodstones, a scarlet cloak and a silver ring.

The last days of the year were incredibly busy for the members of the expedition. With help from the locals, they were building the fort that Columbus named La Villa-de la Navidad in honor of the day it was established. The Admiral spent a lot of time with King Guacanagari, who “loved him so much that it was amazing,” and wanted to cover him in gold before he left, begging him not to go until it was done. On December 27th, there was some good news; a caravel had been spotted entering a harbor a little further down the coast, which could only mean that the Pinta had returned. Columbus borrowed a canoe from the king and sent a sailor in it to let the Pinta know where he was. While it was away, Guacanagari gathered all the other kings and chiefs under his rule and held a kind of meeting. They all wore their crowns; Guacanagari took off his crown and placed it on Columbus’s head. The Admiral, wanting to reciprocate, took off his “collar of beautiful bloodstones and colorful beads, which looked great from every angle,” and put it on the King. He also removed a fine scarlet cloak he had on that day and draped it over Guacanagari, then sent for some colored buskins for him to wear, putting a large silver ring on his finger. This provides us with a vivid snapshot of the Admiral’s wardrobe and paints a charming picture of King Guacanagari, whom we can now imagine dressed, in addition to his shirt and gloves, in a pair of colorful buskins, a bloodstone collar, a scarlet cloak, and a silver ring.

But the time was running short; the Admiral, hampered as he was by the possession of only one small ship, had now but one idea, which was to get back to Castile as quickly as possible, report the result of his discoveries, and come back again with a larger and more efficient equipment. Before he departed he had an affectionate leave-taking with King Guacanagari; he gave him another shirt, and also provided a demonstration of the effect of lombards by having one loaded, and firing at the old Santa Maria where she lay hove down on the sandbank. The shot went clean through her hull and fell into the sea beyond, and produced what might be called a very strong moral effect, although an unnecessary one, on the natives. He then set about the very delicate business of organising the settlement. In all, forty-two men were to remain behind, with Diego de Arana in the responsible position of chief lieutenant, assisted by Pedro Gutierrez and Rodrigo de Escovedo, the nephew of Friar Juan Perez of La Rabida. To these three he delegated all his powers and authority as Admiral and Viceroy; and then, having collected the colonists, gave them a solemn address. First, he reminded them of the goodness of God to them, and advised them to remain worthy of it by obeying the Divine command in all their actions. Second, he ordered them, as a representative of the Sovereigns of Spain, to obey the captain whom he had appointed for them as they would have obeyed himself. Third, he urged them to show respect and reverence towards King Guacanagari and his chiefs, and to the inferior chiefs, and to avoid annoying them or tormenting them, since they were to remain in a land that was as yet under native dominion; to “strive and watch by their soft and honest speech to gain their good-will and keep their friendship and love, so that he should find them as friendly and favourable and more so when he returned.” Fourth, he commanded them “and begged them earnestly” to do no injury and use no force against any natives; to take nothing from them against their will; and especially to be on their guard to avoid injury or violence to the women, “by which they would cause scandal and set a bad example to the Indians and show the infamy of the Christians.” Fifth, he charged them not to scatter themselves or leave the place where they then were, but to remain together until he returned. Sixth, he “animated” them to suffer their solitude and exile cheerfully and bravely, since they had willingly chosen it. The seventh order was, that they should get help from the King to send boat expeditions in search of the gold mines; and lastly, he promised that he would petition the Sovereigns to honour them with special favours and rewards. To this very manly, wise and humane address the people listened with some emotion, assuring Columbus that they placed their hopes in him, “begging him earnestly to remember them always, and that as quickly as he could he should give them the great joy which they anticipated from his coming again.”

But time was running short; the Admiral, limited to just one small ship, had only one goal: to get back to Castile as quickly as possible, report on his discoveries, and return with a larger, more effective fleet. Before he left, he had a heartfelt farewell with King Guacanagari, giving him another shirt and demonstrating the power of cannons by firing one at the old Santa Maria, which was stranded on the sandbank. The cannonball pierced its hull and splashed into the sea, creating a strong impression, though it was unnecessary, on the natives. He then began the delicate task of organizing the settlement. In total, forty-two men would stay behind, with Diego de Arana as chief lieutenant, assisted by Pedro Gutierrez and Rodrigo de Escovedo, the nephew of Friar Juan Perez of La Rabida. He delegated all his powers and authority as Admiral and Viceroy to these three, and then gathered the colonists for a solemn address. First, he reminded them of God's goodness and urged them to be worthy of it by obeying divine commands in all their actions. Second, he instructed them, as a representative of the Sovereigns of Spain, to follow the captain he appointed as they would follow him. Third, he encouraged them to show respect toward King Guacanagari and his chiefs, and to the lower chiefs, avoiding any annoyance or harm since they would remain in a land still under native rule; he urged them to “strive and use kind words to earn their goodwill and maintain their friendship so that he would find them friendly and even more welcoming upon his return.” Fourth, he commanded and earnestly asked them not to harm any natives or use force against them, to take nothing without consent, and especially to be careful to avoid hurting the women, “as this would cause scandal and reflect poorly on the Christians.” Fifth, he instructed them not to scatter or leave their current location, but to stay together until he returned. Sixth, he encouraged them to endure their solitude and exile with courage, as they had willingly chosen this path. The seventh order was to seek help from the King to send boat missions in search of gold mines; finally, he promised to petition the Sovereigns to honor them with special favors and rewards. The people listened to this strong, wise, and compassionate address with emotion, assuring Columbus that they were placing their hopes in him, “earnestly asking him to remember them always, and to bring them the great joy they anticipated from his return as quickly as possible.”

All of which things being done, the ships [ship—there was only the Nina] loaded and provisioned, and the Admiral’s final directions given, he makes his farewells and weighs anchor at sunrise on Friday, January 4., 1493. Among the little crowd on the shore who watch the Nina growing smaller in the distance are our old friends Allard and William, tired of the crazy confinement of a ship and anxious for shore adventures. They are to have their fill of them, as it happens; adventures that are to bring to the settlers a sudden cloud of blood and darkness, and for the islanders a brief return to their ancient peace. But death waits for Allard and William in the sunshine and silence of Espanola.

All of this done, the ships [ship—there was only the Nina] were loaded and stocked, and the Admiral gave his final instructions. He said his goodbyes and set sail at sunrise on Friday, January 4, 1493. Among the small crowd on the shore watching the Nina disappear into the distance are our old friends Allard and William, tired of the crazy confinement of a ship and eager for adventures on land. They are about to experience plenty of them, as it turns out; adventures that will bring a sudden wave of violence and darkness to the settlers, and for the islanders, a brief return to their old peace. But death awaits Allard and William in the bright, quiet land of Espanola.









CHAPTER III.

THE VOYAGE HOME



Columbus did not stand out to sea on his homeward course immediately, but still coasted along the shores of the island as though he were loth to leave it, and as though he might still at some bend of a bay or beyond some verdant headland come upon the mines and jewels that he longed for. The mountain that he passed soon after starting he called Monte Christi, which name it bears to this day; and he saw many other mountains and capes and bays, to all of which he gave names. And it was a fortunate chance which led him thus to stand along the coast of the island; for on January 6th the sailor who was at the masthead, looking into the clear water for shoals and rocks, reported that he saw the caravel Pinta right ahead. When she came up with him, as they were in very shallow water not suitable for anchorage, Columbus returned to the bay of Monte Christi to anchor there. Presently Martin Alonso Pinzon came on board to report himself—a somewhat crestfallen Martin, we may be sure, for he had failed to find the gold the hope of which had led him to break his honour as a seaman. But the Martin Alonsos of this world, however sorry their position may be, will always find some kind of justification for it. It must have been a trying moment for Martin Alonso as his boat from the Pinta drew near the Nina, and he saw the stalwart commanding figure of the white-haired Admiral walking the poop. He knew very well that according to the law and custom of the sea Columbus would have been well within his right in shooting him or hanging him on the spot; but Martin puts on a bold face as, with a cold dread at his heart and (as likely as not) an ingratiating smile upon his face he comes up over the side. Perhaps, being in some ways a cleverer man than Christopher, he knew the Admiral’s weak points; knew that he was kind-hearted, and would remember those days of preparation at Palos when Martin Alonso had been his principal stay and help. Martin’s story was that he had been separated from the Admiral against his will; that the crew insisted upon it, and that in any case they had only meant to go and find some gold and bring it back to the Admiral. Columbus did not believe him for a moment, but either his wisdom or his weakness prevented him from saying so. He reproached Martin Alonso for acting with pride and covetousness “that night when he went away and left him”; and Columbus could not think “from whence had come the haughty actions and dishonesty Martin had shown towards him on that voyage.” Martin had done a good trade and had got a certain amount of gold; and no doubt he knew well in what direction to turn the conversation when it was becoming unpleasant to himself. He told Columbus of an island to the south of Juana—[Cuba]—called Yamaye,—[Jamaica]—where pieces of gold were taken from the mines as large as kernels of wheat, and of another island towards the east which was inhabited only by women.

Columbus didn't immediately head out to sea on his return journey; instead, he sailed along the island's shores as if he were reluctant to leave, hoping that around a bend in a bay or beyond a lush headland, he might discover the gold and gems he longed for. He named the mountain he passed soon after starting Monte Christi, a name it still holds today, and he spotted many other mountains, capes, and bays, all of which he named. It was a lucky coincidence that led him to follow the coastline; on January 6th, a sailor in the crow’s nest, looking into the clear water for shallows and rocks, reported seeing the caravel Pinta ahead. When it reached him, they found themselves in very shallow water unsuitable for anchoring, so Columbus returned to the bay of Monte Christi to drop anchor there. Soon after, Martin Alonso Pinzon came aboard to report in—a somewhat downcast Martin, for he had failed to find any gold, which had led him to compromise his integrity as a sailor. But people like Martin Alonso, no matter how dire their situation, always find some way to justify it. It must have been a tense moment for Martin Alonso as his boat from the Pinta approached the Nina, and he saw the strong, commanding figure of the white-haired Admiral walking the deck. He knew that, by the laws of the seas, Columbus had every right to shoot or hang him right there; yet Martin put on a brave face, with a cold dread in his heart and possibly an ingratiating smile as he climbed aboard. Perhaps he was, in some ways, smarter than Christopher; he likely recognized the Admiral’s soft spots—he knew Columbus had a kind heart and would remember their days preparing in Palos, where Martin had been his main support. Martin claimed he had been separated from the Admiral against his wishes; that the crew had insisted on it, and that they had meant to find gold and bring it back to Columbus. Columbus didn’t believe him for a second, but whether out of wisdom or weakness, he refrained from saying so. He criticized Martin Alonso for acting out of pride and greed "that night when he left him" and couldn’t comprehend "where the arrogance and dishonesty Martin had shown him during that voyage had come from." Martin had made a good profit and obtained some gold, and he certainly knew how to steer the conversation away from uncomfortable topics when necessary. He told Columbus about an island south of Juana—[Cuba]—called Yamaye—[Jamaica]—where pieces of gold were extracted from mines as big as wheat kernels, and of another island to the east inhabited only by women.

The unpleasantness was passed over as soon as possible, although the Admiral felt that the sooner he got home the better, since he was practically at the mercy of the Pinzon brothers and their following from Palos. He therefore had the Pinta beached and recaulked and took in wood and water, and continued his voyage on Tuesday, January 8th. He says that “this night in the name of our Lord he will start on his journey without delaying himself further for any matter, since he had found what he had sought, and he did not wish to have more trouble with that Martin Alonso until their Highnesses learned the news of the voyage and what he has done.” After that it will be another matter, and his turn will come; for then, he says, “I will not suffer the bad deeds of persons without virtue, who, with little respect, presume to carry out their own wills in opposition to those who did them honour.” Indeed, for several days, the name of “that Martin Alonso” takes the place of gold in Columbus’s Journal. There were all kinds of gossip about the ill deeds of Martin Alonso, who had taken four Indian men and two young girls by force; the Admiral releasing them immediately and sending them back to their homes. Martin Alonso, moreover, had made a rule that half the gold that was found was to be kept by himself; and he tried to get all the people of his ship to swear that he had been trading for only six days, but “his wickedness was so public that he could not hide it.” It was a good thing that Columbus had his journal to talk to, for he worked off a deal of bitterness in it. On Sunday, January 13th, when he had sent a boat ashore to collect some “ajes” or potatoes, a party of natives with their faces painted and with the plumes of parrots in their hair came and attacked the party from the boat; but on getting a slash or two with a cutlass they took to flight and escaped from the anger of the Spaniards. Columbus thought that they were cannibals or caribs, and would like to have taken some of them, but they did not come back, although afterwards he collected four youths who came out to the caravel with cotton and arrows.

The unpleasantness was dealt with quickly, although the Admiral felt that the sooner he got home, the better, since he was practically at the mercy of the Pinzon brothers and their crew from Palos. He therefore had the Pinta beached and recaulked, took on wood and water, and continued his voyage on Tuesday, January 8th. He said that “this night, in the name of our Lord, he will start his journey without delaying for anything else, since he had found what he was looking for, and he didn’t want to deal with that Martin Alonso again until their Highnesses learned about the voyage and what he had accomplished.” After that, it would be a different story, and he would have his turn; for then, he said, “I will not tolerate the misdeeds of people without virtue, who, with little respect, presume to carry out their own wishes against those who honored them.” Indeed, for several days, the name “that Martin Alonso” replaced gold in Columbus’s Journal. There was all kinds of gossip about Martin Alonso's wrongdoings, like taking four Indian men and two young girls by force; the Admiral released them immediately and sent them back to their homes. Martin Alonso also made a rule that he would keep half of the gold that was found; he even tried to get everyone on his ship to swear that he had only been trading for six days, but “his wickedness was so public that he could not hide it.” It was a good thing Columbus had his journal to vent in because he worked out a lot of bitterness in it. On Sunday, January 13th, when he sent a boat ashore to collect some “ajes” or potatoes, a group of natives with painted faces and parrot feathers in their hair came and attacked the boat party; but after getting a slash or two with a cutlass, they ran away to escape the anger of the Spaniards. Columbus thought they were cannibals or Caribs and would have liked to capture some, but they didn’t return, although afterward, he managed to collect four young men who came out to the caravel with cotton and arrows.

Columbus was very curious about the island of Matinino,—[Martinique]—which was the one said to be inhabited only by women, and he wished very much to go there; but the caravels were leaking badly, the crews were complaining, and he was reluctantly compelled to shape his course for Spain. He sailed to the north-east, being anxious apparently to get into the region of westerly winds which he correctly guessed would be found to the north of the course he had sailed on his outward voyage. By the 17th of January he was in the vicinity of the Sargasso Sea again, which this time had no terrors for him. From his journal the word “gold” suddenly disappears; the Viceroy and Governor-General steps off the stage; and in his place appears the sea captain, watching the frigate birds and pelicans, noting the golden gulf-weed in the sea, and smelling the breezes that are once more as sweet as the breezes of Seville in May. He had a good deal of trouble with his dead-reckoning at this time, owing to the changing winds and currents; but he made always from fifty to seventy miles a day in a direction between north-by-east and north-north-east. The Pinta was not sailing well, and he often had to wait for her to come up with him; and he reflected in his journal that if Martin Alonso Pinzon had taken as much pains to provide himself with a good mast in the Indies as he had to separate himself from the Admiral, the Pinta would have sailed better.

Columbus was really curious about the island of Matinino—[Martinique]—which was said to be populated only by women, and he really wanted to go there. However, the caravels were leaking badly, the crews were complaining, and he reluctantly had to set his course for Spain. He sailed northeast, seemingly eager to reach the area of westerly winds that he correctly assumed would be found to the north of the route he took on his outward journey. By January 17, he was near the Sargasso Sea again, which didn't scare him this time. In his journal, the word “gold” suddenly disappears; the Viceroy and Governor-General step back, and in his place comes the sea captain, watching the frigate birds and pelicans, noting the golden gulf-weed in the sea, and smelling the breezes that are once again as sweet as the breezes of Seville in May. He had a lot of trouble with his dead-reckoning during this time due to the changing winds and currents, but he managed to make between fifty and seventy miles a day in a direction between north-by-east and north-north-east. The Pinta wasn’t sailing well, and he often had to wait for her to catch up; he noted in his journal that if Martin Alonso Pinzon had put as much effort into getting a good mast in the Indies as he did into separating himself from the Admiral, the Pinta would have sailed better.

And so he went on for several days, with the wind veering always south and south-west, and pointing pretty steadily to the north-east. On February 4th he changed his course, and went as near due east as he could. They now began to find themselves in considerable doubt as to their position. The Admiral said he was seventy-five leagues to the south of Flores; Vincenti Pinzon and the pilots thought that they had passed the Azores and were in the neighbourhood of Madeira. In other words, there was a difference of 600 miles between their estimates, and the Admiral remarks that “the grace of God permitting, as soon as land is seen, it will be known who has calculated the surest.”

And so he continued for several days, with the wind constantly shifting south and southwest, while pointing pretty steadily to the northeast. On February 4th, he changed his course, heading as close to due east as possible. They began to feel considerable doubt about their position. The Admiral claimed he was seventy-five leagues south of Flores; Vincenti Pinzon and the pilots thought they had passed the Azores and were near Madeira. In other words, there was a 600-mile difference between their estimates, and the Admiral noted that "if the grace of God allows, as soon as land is spotted, it will be clear who calculated the best."

A great quantity of birds that began to fly about the ship made him think that they were near land, but they turned out to be the harbingers of a storm. On Tuesday, February 12th, the sea and wind began to rise, and it continued to blow harder throughout that night and the next day. The wind being aft he went under bare poles most of the night, and when day came hoisted a little sail; but the sea was terrible, and if he had not been so sure of the staunch little Nina he would have felt himself in danger of being lost. The next day the sea, instead of going down, increased in roughness; there was a heavy cross sea which kept breaking right over the ship, and it became necessary to make a little sail in order to run before the wind, and to prevent the vessel falling back into the trough of the seas. All through Thursday he ran thus under the half hoisted staysail, and he could see the Pinta running also before the wind, although since she presented more surface, and was able to carry a little more sail than the Nina, she was soon lost to sight. The Admiral showed lights through the night, and this time there was no lack of response from Martin Alonso; and for some part of that dark and stormy night these two humanly freighted scraps of wood and cordage staggered through the gale showing lights to each other; until at last the light from the Pinta disappeared. When morning came she was no longer to be seen; and the wind and the sea had if anything increased. The Nina was now in the greatest danger. Any one wave of the heavy cross sea, if it had broken fairly across her, would have sunk her; and she went swinging and staggering down into the great valleys and up into the hills, the steersman’s heart in his mouth, and the whole crew in an extremity of fear. Columbus, who generally relied upon his seamanship, here invoked external aid, and began to offer bargains to the Almighty. He ordered that lots should be cast, and that he upon whom the lot fell should make a vow to go on pilgrimage to Santa Maria de Guadaloupe carrying a white candle of five pounds weight. Same dried peas were brought, one for every member of the crew, and on one of them a cross was marked with a knife; the peas were well shaken and were put into a cap. The first to draw was the Admiral; he drew the marked pea, and he made the vow. Lots were again drawn, this time for a greater pilgrimage to Santa Maria de Loretto in Ancona; and the lot fell on a seaman named Pedro de Villa,—the expenses of whose pilgrimage Columbus promised to pay. Again lots were drawn for a pilgrimage to the shrine of Santa Clara of Moguer, the pilgrim to watch and pray for one night there; and again the lot fell on Columbus. In addition to these, every one, since they took themselves for lost, made some special and private vow or bargain with God; and finally they all made a vow together that at the first land they reached they would go in procession in their shirts to pray at an altar of Our Lady.

A large flock of birds that started flying around the ship made him think they were close to land, but instead they were a sign of an approaching storm. On Tuesday, February 12th, the sea and wind began to pick up, and it continued to get stronger throughout that night and into the next day. With the wind coming from behind, he sailed with no sails most of the night, and when daylight arrived, he put up a small sail; but the sea was rough, and if he hadn’t believed in the sturdy little Nina, he would have felt he was in danger of sinking. The next day, instead of calming down, the sea grew even rougher; there were heavy waves crashing over the ship, and it became necessary to set a small sail to keep the vessel from getting caught in the trough of the waves. All through Thursday, he sailed like this with a half-extended staysail, and he could see the Pinta also moving before the wind, but since she had more surface area and could carry a bit more sail than the Nina, she quickly disappeared from view. The Admiral signaled with lights throughout the night, and this time there was no lack of response from Martin Alonso; for part of that dark and stormy night, these two humanly loaded bits of wood and rope struggled through the storm, signaling light to each other, until the light from the Pinta finally vanished. When morning came, she was no longer visible, and the wind and sea seemed even more intense. The Nina was now in serious danger. A single wave from the rough seas, if it had hit her squarely, could have sunk her; and she lurched and swung down into the deep valleys and rose into the hills, the helmsman’s heart racing, and the whole crew in a state of extreme fear. Columbus, who usually relied on his sailing skills, now sought divine help and began to make deals with God. He ordered that lots be drawn, and whoever the lot fell to would vow to go on a pilgrimage to Santa Maria de Guadaloupe with a five-pound white candle. Some dried peas were collected, one for each crew member, and a cross was marked on one of them with a knife; the peas were shaken well and placed in a cap. The first to draw was the Admiral; he picked the marked pea and made the vow. Lots were drawn again, this time for a larger pilgrimage to Santa Maria de Loretto in Ancona; and the lot fell to a sailor named Pedro de Villa, whose pilgrimage expenses Columbus promised to cover. Once more, lots were drawn for a pilgrimage to the shrine of Santa Clara of Moguer, where the pilgrim would watch and pray for one night; and again the lot fell to Columbus. Additionally, since they believed they were doomed, everyone made some personal vow or deal with God; and finally, they all collectively vowed that when they first reached land, they would go in procession in their shirts to pray at an altar dedicated to Our Lady.

The scene thus conjured up is one peculiar to the time and condition of these people, and is eloquent and pathetic enough: the little ship staggering and bounding along before the wind, and the frightened crew, who had gone through so many other dangers, huddled together under the forecastle, drawing peas out of a cap, crossing themselves, making vows upon their knees, and seeking to hire the protection of the Virgin by their offers of candles and pilgrimages. Poor Christopher, standing in his drenched oilskins and clinging to a piece of rigging, had his own searching of heart and examining of conscience. He was aware of the feverish anxiety and impatience that he felt, now that he had been successful in discovering a New World, to bring home the news and fruits of it; his desire to prove true what he had promised was so great that, in his own graphic phrase, “it seemed to him that every gnat could disturb and impede it”; and he attributed this anxiety to his lack of faith in God. He comforted himself, like Robinson Crusoe in a similar extremity, by considering on the other hand what favours God had shown him, and by remembering that it was to the glory of God that the fruits of his discovery were to be dedicated. But in the meantime here he was in a ship insufficiently ballasted (for she was now practically empty of provisions, and they had found it necessary to fill the wine and water casks with salt water in order to trim her) and flying before a tempest such as he had never experienced in his life. As a last resource, and in order to give his wonderful news a chance of reaching Spain in case the ship were lost, he went into his cabin and somehow or other managed to write on a piece of parchment a brief account of his discoveries, begging any one who might find it to carry it to the Spanish Sovereigns. He tied up the parchment in a waxed cloth, and put it into a large barrel without any one seeing him, and then ordered the barrel to be thrown into the sea, which the crew took to be some pious act of sacrifice or devotion. Then he went back on deck and watched the last of the daylight going and the green seas swelling and thundering about his little ship, and thought anxiously of his two little boys at school in Cordova, and wondered what would become of them if he were lost. The next morning the wind had changed a little, though it was still very high; but he was able to hoist up the bonnet or topsail, and presently the sea began to go down a little. When the sun rose they saw land to the east-north-east. Some of them thought it was Madeira, others the rock of Cintra in Portugal; the pilots said it was the coast of Spain, the Admiral thought it was the Azores; but at any rate it was land of some kind. The sun was shining upon it and upon the tumbling sea; and although the waves were still raging mast-high and the wind still blowing a hard gale, the miserable crew were able to hope that, having lived through the night, they could live through the day also. They had to beat about to make the land, which was now ahead of them, now on the beam, and now astern; and although they had first sighted it at sunrise on Friday morning it was early on Monday morning, February 18th, before Columbus was able to cast anchor off the northern coast of an island which he discovered to be the island of Santa Maria in the Azores. On this day Columbus found time to write a letter to Luis de Santangel, the royal Treasurer, giving a full account of his voyage and discoveries; which letter he kept and despatched on the 4th of March, after he had arrived in Lisbon. Since it contained a postscript written at the last moment we shall read it at that stage of our narrative. The inhabitants of Santa Maria received the voyagers with astonishment, for they believed that nothing could have lived through the tempest that had been raging for the last fortnight. They were greatly excited by the story of the discoveries; and the Admiral, who had now quite recovered command of himself, was able to pride himself on the truth of his dead-reckoning, which had proved to be so much more accurate than that of the pilots.

The scene that unfolds here is specific to the time and situation of these people, and it’s both striking and heart-wrenching: the small ship staggering and bouncing along in the wind, with the terrified crew, who had faced many other dangers before, huddled together under the forecastle, drawing peas from a cap, crossing themselves, making promises on their knees, and trying to gain the Virgin's protection through their offerings of candles and pilgrimages. Poor Christopher, standing in his soaked oilskins and gripping a piece of rigging, was deeply troubled and reflective. He felt a feverish anxiety and impatience now that he had successfully discovered a New World, eager to bring back the news and its treasures; his desire to fulfill his promises was so intense that, as he put it, “it seemed like every little annoyance could disrupt and hinder it.” He blamed this anxiety on his lack of faith in God. To comfort himself, much like Robinson Crusoe in a similar situation, he reflected on the blessings God had granted him, remembering that the fruits of his discoveries were meant to glorify God. But in the meantime, here he was on a ship insufficiently loaded (as it was now nearly out of provisions, and they had to fill the wine and water casks with salt water to balance it) and being tossed by a storm unlike any he had ever faced. As a last resort, and to give his amazing news a chance of reaching Spain in case the ship was lost, he went into his cabin and somehow managed to write a brief account of his discoveries on a piece of parchment, asking anyone who might find it to deliver it to the Spanish Sovereigns. He wrapped the parchment in a wax cloth and placed it in a large barrel without anyone noticing, then ordered the barrel to be thrown into the sea, which the crew took as some act of sacrifice or devotion. He then returned to the deck and watched the last light of day vanish, the green waves crashing around his little ship, anxiously thinking of his two boys at school in Cordova, wondering what would happen to them if he were lost. The next morning, the wind had shifted a bit, though it was still strong; but he managed to hoist the topsail, and soon the seas began to calm a little. When the sun rose, they spotted land to the east-north-east. Some thought it was Madeira, others the rock of Cintra in Portugal; the pilots claimed it was the Spanish coast, while the Admiral believed it was the Azores; but regardless, it was land of some sort. The sun shone on it and the turbulent sea; and although the waves were still crashing high and the wind still fierce, the weary crew felt hopeful that, having survived the night, they could survive the day as well. They had to maneuver to reach the land, which was sometimes directly ahead, sometimes to the side, and sometimes behind them; and even though they first saw it at sunrise on Friday morning, it wasn't until early on Monday morning, February 18th, that Columbus could anchor off the northern coast of an island that he realized was Santa Maria in the Azores. On this day, Columbus found time to write a letter to Luis de Santangel, the royal Treasurer, detailing his voyage and discoveries; he kept it and sent it off on March 4th, after arriving in Lisbon. Since it included a postscript written at the last moment, we’ll examine that part at this point in our story. The people of Santa Maria were astonished to receive the voyagers, as they had assumed that nothing could have survived the storm that had raged for the past two weeks. They were thrilled by the story of the discoveries, and the Admiral, who had now regained his composure, felt proud of how accurate his dead-reckoning had proved to be compared to that of the pilots.









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On the Tuesday evening three men hailed them from the shore, and when they were brought off to the ship delivered a message from the Portuguese Governor of the island, Juan de Castaneda, to the effect that he knew the Admiral very well, and that he was delighted to hear of his wonderful voyage. The next morning Columbus, remembering the vow that had been made in the storm, sent half the crew ashore in their shirts to a little hermitage, which was on the other side of a point a short distance away, and asked the Portuguese messenger to send a priest to say Mass for them. While the members of the crew were at their prayers, however, they received a rude surprise. They were suddenly attacked by the islanders, who had come up on horses under the command of the treacherous Governor, and taken prisoners. Columbus waited unsuspectingly for the boat to come back with them, in order that he and the other half of the crew could go and perform their vow.

On Tuesday evening, three men called out to them from the shore, and when they were brought to the ship, they delivered a message from the Portuguese Governor of the island, Juan de Castaneda, saying that he knew the Admiral well and was thrilled to hear about his amazing voyage. The next morning, Columbus, remembering the vow made during the storm, sent half the crew ashore in their shirts to a small hermitage on the other side of a nearby point and asked the Portuguese messenger to send a priest to hold Mass for them. While the crew members were praying, however, they were caught off guard. They were suddenly attacked by the islanders, who rode in on horses under the command of the treacherous Governor, and taken captive. Columbus waited unsuspectingly for the boat to return with them, so he and the other half of the crew could fulfill their vow.

When the boat did not come back he began to fear that some accident must have happened to it, and getting his anchor up he set sail for the point beyond which the hermitage was situated. No sooner had he rounded the point than he saw a band of horsemen, who dismounted, launched the boat which was drawn up on the beach, and began to row out, evidently with the intention of attacking the Admiral. When they came up to the Nina the man in command of them rose and asked Columbus to assure him of personal safety; which assurance was wonderingly given; and the Admiral inquired how it was that none of his own people were in the boat? Columbus suspected treachery and tried to meet it with treachery also, endeavouring with smooth words to get the captain to come on board so that he could seize him as a hostage. But as the Portuguese would not come on board Columbus told them that they were acting very unwisely in affronting his people; that in the land of the Sovereigns of Castile the Portuguese were treated with great honour and security; that he held letters of recommendation from the Sovereigns addressed to every ruler in the world, and added that he was their Admiral of the Ocean Seas and Viceroy of the Indies, and could show the Portuguese his commission to that effect; and finally, that if his people were not returned to him, he would immediately make sail for Spain with the crew that was left to him and report this insult to the Spanish Sovereigns. To all of which the Portuguese captain replied that he did not know any Sovereigns of Castile; that neither they nor their letters were of any account in that island; that they were not afraid of Columbus; and that they would have him know that he had Portugal to deal with—edging away in the boat at the same time to a convenient distance from the caravel. When he thought he was out of gunshot he shouted to Columbus, ordering him to take his caravel back to the harbour by command of the Governor of the island. Columbus answered by calling his crew to witness that he pledged his word not to descend from or leave his caravel until he had taken a hundred Portuguese to Castile, and had depopulated all their islands. After which explosion of words he returned to the harbour and anchored there, “as the weather and wind were very unfavourable for anything else.”

When the boat didn't come back, he started to worry that something must have happened to it, so he raised his anchor and set sail for the point beyond which the hermitage was located. As soon as he rounded the point, he saw a group of horsemen who dismounted, launched the boat that was pulled up on the beach, and began to row out, clearly intending to attack the Admiral. When they reached the Nina, the leader of the group stood up and asked Columbus to guarantee his personal safety, which Columbus was surprised to provide. The Admiral then asked why none of his own men were in the boat. Columbus suspected a trap and tried to counter it with his own deception, using flattering words to persuade the captain to come on board so he could capture him as a hostage. But when the Portuguese refused to come aboard, Columbus told them they were being very unwise by disrespecting his crew; that in the land of the Sovereigns of Castile, the Portuguese were treated with great honor and safety; that he had letters of recommendation from the Sovereigns for every ruler around the world, and he added that he was their Admiral of the Ocean Seas and Viceroy of the Indies, with the commission to prove it; and finally, he insisted that if his men were not returned to him, he would immediately sail back to Spain with the crew he had left and report the insult to the Spanish Sovereigns. The Portuguese captain replied that he didn't know any Sovereigns of Castile; that neither they nor their letters meant anything in that island; that they weren't afraid of Columbus; and that they wanted him to know that he was dealing with Portugal—moving away in the boat at the same time to a safe distance from the caravel. Once he thought he was out of range, he shouted to Columbus, ordering him to take his caravel back to the harbor on the Governor’s orders. Columbus responded by calling his crew to witness that he swore not to leave his caravel until he had taken a hundred Portuguese to Castile and had depopulated all their islands. After this outburst, he returned to the harbor and anchored there, “as the weather and wind were very unfavorable for anything else.”

He was, however, in a very bad anchorage, with a rocky bottom which presently fouled his anchors; and on the Wednesday he had to make sail towards the island of San Miguel if order to try and find a better anchorage.

He was, however, in a really poor anchorage, with a rocky bottom that soon tangled his anchors; and on Wednesday he had to set sail toward the island of San Miguel to look for a better anchorage.

But the wind and sea getting up again very badly he was obliged to beat about all night in a very unpleasant situation, with only three sailors who could be relied upon, and a rabble of gaol-birds and longshoremen who were of little use in a tempest but to draw lots and vow pilgrimages. Finding himself unable to make the island of San Miguel he decided to go back to Santa Maria and make an attempt to recover his boat and his crew and the anchor and cables he had lost there.

But the wind and sea picked up again violently, forcing him to struggle all night in a very uncomfortable situation, with only three sailors he could count on, and a bunch of prisoners and dockworkers who were pretty useless in a storm except for drawing straws and promising pilgrimages. Realizing he couldn't reach the island of San Miguel, he decided to head back to Santa Maria to try to recover his boat, crew, and the anchor and cables he had lost there.

In his Journal for this day, and amid all his anxieties, he found time to note down one of his curious visionary cosmographical reflections. This return to a region of storms and heavy seas reminded him of the long months he had spent in the balmy weather and calm waters of his discovery; in which facts he found a confirmation of the theological idea that the Eden, or Paradise, of earth was “at the end of the Orient, because it is a most temperate place. So that these lands which he had now discovered are at the end of the Orient.” Reflections such as these, which abound in his writings, ought in themselves to be a sufficient condemnation of those who have endeavoured to prove that Columbus was a man of profound cosmographical learning and of a scientific mind. A man who would believe that he had discovered the Orient because in the place where he had been he had found calm weather, and because the theologians said that the Garden of Eden must be in the Orient since it is a temperate place, would believe anything.

In his journal for this day, and despite all his worries, he took a moment to jot down one of his interesting visionary thoughts about the cosmos. This return to a stormy and turbulent area reminded him of the long months he had enjoyed in the pleasant weather and calm waters of his discovery; in which he found confirmation of the theological idea that Eden, or Paradise, on earth was “at the end of the Orient because it is a very mild place. So, these lands he had just discovered are at the end of the Orient.” Reflections like these, which fill his writings, should be enough to discredit those who have tried to show that Columbus was a person of deep cosmographical knowledge and a scientific thinker. A man who would think he discovered the Orient because he experienced calm weather where he was and because theologians claimed that the Garden of Eden had to be in the Orient since it is a mild place would believe anything.

Late on Thursday night, when he anchored again in the harbour of San Lorenzo at Santa Maria, a man hailed them from the rocks, and asked them not to go away. Presently a boat containing five sailors, two priests, and a notary put off from the beach; and they asked for a guarantee of security in order that they might treat with the Admiral. They slept on board that night, and in the morning asked him to show them his authority from the Spanish Sovereigns, which the Admiral did, understanding that they had asked for this formality in order to save their dignity. He showed them his general letter from the King and Queen of Spain, addressed to “Princes and Lords of High Degree”; and being satisfied with this they went ashore and released the Admiral’s people, from whom he learned that what had been done had been done by command of the King of Portugal, and that he had issued an order to the Governors of all the Portuguese islands that if Columbus landed there on his way home he was to be taken prisoner.

Late on Thursday night, when he anchored again in the harbor of San Lorenzo at Santa Maria, a man called out to them from the rocks, asking them not to leave. Soon, a boat with five sailors, two priests, and a notary set off from the beach; they requested a guarantee of safety so they could negotiate with the Admiral. They spent the night on the ship, and in the morning, they asked him to show his authority from the Spanish Sovereigns, which the Admiral did, realizing they wanted this formality to maintain their dignity. He showed them his official letter from the King and Queen of Spain, addressed to “Princes and Lords of High Degree.” Satisfied with this, they went ashore and freed the Admiral’s crew, from whom he learned that what had happened was by order of the King of Portugal. He had instructed the Governors of all the Portuguese islands to capture Columbus if he landed there on his way home.

He sailed again on Sunday, February 24th, encountering heavy winds and seas, which troubled him greatly with fears lest some disaster should happen at the eleventh hour to interfere with his, triumph. On Sunday, March 3rd, the wind rose to the force of a hurricane, and, on a sudden gust of violent wind splitting all the sails, the unhappy crew gathered together again and drew more lots and made more vows. This time the pilgrimage was to be to the shrine of Santa Maria at Huelva, the pilgrim to go as before in his shirt; and the lot fell to the Admiral. The rest of them made a vow to fast on the next Saturday on bread and water; but as they all thought it extremely unlikely that by that time they would be in need of any bodily sustenance the sacrifice could hardly have been a great one. They scudded along under bare poles and in a heavy cross sea all that night; but at dawn on Monday they saw land ahead of them, which Columbus recognised as the rock of Cintra at Lisbon; and at Lisbon sure enough they landed some time during the morning. As soon as they were inside the river the people came flocking down with stories of the gale and of all the wrecks that there had been on the coast. Columbus hurried away from the excited crowds to write a letter to the King of Portugal, asking him for a safe conduct to Spain, and assuring him that he had come from the Indies, and not from any of the forbidden regions of Guinea.

He set sail again on Sunday, February 24th, facing strong winds and rough seas, which filled him with worries about the calamity that might occur at the last moment to spoil his success. On Sunday, March 3rd, the wind picked up to hurricane strength, and in a sudden violent gust that tore all the sails, the distressed crew gathered once more to draw lots and make vows. This time, their pilgrimage was to the shrine of Santa Maria at Huelva, with the pilgrim going as before in just his shirt; the lot fell to the Admiral. The rest vowed to fast on the next Saturday on bread and water; however, since they all thought it was highly unlikely they would need any physical sustenance by that time, the sacrifice probably wasn't significant. They raced along under bare poles and in rough seas all night; but at dawn on Monday, they spotted land ahead, which Columbus recognized as the rock of Cintra at Lisbon. Sure enough, they landed in Lisbon sometime during the morning. As soon as they entered the river, people gathered with stories about the storm and all the wrecks along the coast. Columbus quickly left the excited crowds to write a letter to the King of Portugal, requesting safe passage to Spain and assuring him that he had come from the Indies, not from any of the forbidden areas of Guinea.

The next day brought a visit from no less a person than Bartholomew Diaz. Columbus had probably met him before in 1486, when Diaz had been a distinguished man and Columbus a man not distinguished; but now things were changed. Diaz ordered Columbus to come on board his small vessel in order to go and report himself to the King’s officers; but Columbus replied that he was the Admiral of the Sovereigns of Castile, “that he did not render such account to such persons,” and that he declined to leave his ship. Diaz then ordered him to send the captain of the Nina; but Columbus refused to send either the captain or any other person, and otherwise gave himself airs as the Admiral of the Ocean Seas. Diaz then moderated his requests, and merely asked Columbus to show him his letter of authority, which Columbus did; and then Diaz went away and brought back with him the captain of the Portuguese royal yacht, who came in great state on board the shabby little Nina, with kettle-drums and trumpets and pipes, and placed himself at the disposal of Columbus. It is a curious moment, this, in which the two great discoverers of their time, Diaz and Columbus, meet for an hour on the deck of a forty-ton caravel; a curious thing to consider that they who had performed such great feats of skill and bravery, one to discover the southernmost point of the old world and the other to voyage across an uncharted ocean to the discovery of an entirely new world, could find nothing better to talk about than their respective ranks and glories; and found no more interesting subject of discussion than the exact amount of state and privilege which should be accorded to each.

The next day brought a visit from none other than Bartholomew Diaz. Columbus had likely met him before in 1486, when Diaz was well-regarded and Columbus was not; but now everything had changed. Diaz ordered Columbus to come aboard his small ship to report to the King’s officers, but Columbus replied that he was the Admiral of the Sovereigns of Castile, “that he did not owe such an account to such people,” and that he refused to leave his ship. Diaz then asked him to send the captain of the Nina, but Columbus refused to send either the captain or anyone else, asserting his position as the Admiral of the Ocean Seas. Diaz then softened his requests and simply asked Columbus to show him his letter of authority, which Columbus did; afterward, Diaz left and returned with the captain of the Portuguese royal yacht, who arrived in a grand manner aboard the shabby little Nina, with kettle-drums, trumpets, and pipes, and made himself available to Columbus. It’s a fascinating moment, this, where the two great explorers of their time, Diaz and Columbus, meet for an hour on the deck of a forty-ton caravel; it’s curious to think that they, who had achieved such remarkable feats of skill and bravery—one discovering the southernmost point of the old world and the other crossing an uncharted ocean to discover an entirely new world—found nothing better to discuss than their respective ranks and honors, and had no more interesting topic than the exact amount of prestige and privilege that should be granted to each.

During the day or two in which Columbus waited in the port crowds of people came down from Lisbon to see the little Nina, which was an object of much admiration and astonishment; to see the Indians also, at whom they greatly marvelled. It was probably at this time that the letter addressed to Luis de Santangel, containing the first official account of the voyage, was despatched.

During the day or two that Columbus spent waiting in the port, crowds of people came down from Lisbon to see the little Nina, which drew a lot of admiration and amazement; they also came to see the Indians, who fascinated them greatly. It was probably around this time that the letter addressed to Luis de Santangel, containing the first official account of the voyage, was sent out.

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“Sir: As I am sure you will be pleased at the great victory which the Lord has given me in my voyage, I write this to inform you that in twenty’ days I arrived in the Indies with the squadron which their Majesties had placed under my command. There I discovered many islands, inhabited by a numerous population, and took possession of them for their Highnesses, with public ceremony and the royal flag displayed, without molestation.

“The first that I discovered I named San Salvador, in remembrance of that Almighty Power which had so miraculously bestowed them. The Indians call it Guanahani. To the second I assigned the name of Santa Marie de Conception; to the third that of Fernandina; to the fourth that of Isabella; to the fifth Juana; and so on, to every one a new name.

“When I arrived at Juana, I followed the coast to the westward, and found it so extensive that I considered it must be a continent and a province of Cathay. And as I found no towns or villages by the seaside, excepting some small settlements, with the people of which I could not communicate because they all ran away, I continued my course to the westward, thinking I should not fail to find some large town and cities. After having coasted many leagues without finding any signs of them, and seeing that the coast took me to the northward, where I did not wish to go, as the winter was already set in, I considered it best to follow the coast to the south and the wind being also scant, I determined to lose no more time, and therefore returned to a certain port, from whence I sent two messengers into the country to ascertain whether there was any king there or any large city.

“They travelled for three days, finding an infinite number of small settlements and an innumerable population, but nothing like a city: on which account—they returned. I had tolerably well ascertained from some Indians whom I had taken that this land was only an island, so I followed the coast of it to the east 107 leagues, to its termination. And about eighteen leagues from this cape, to the east, there was another island, to which I shortly gave the name of Espanola. I went to it, and followed the north coast of it, as I had done that of Juana, for 178—[should be 188]—long leagues due east.

“This island is very fertile, as well, indeed, as all the rest. It possesses numerous harbours, far superior to any I know in Europe, and what is remarkable, plenty of large inlets. The land is high, and contains many lofty ridges and some very high mountains, without comparison of the island of Centrefrey;—[Tenerife]—all of them very handsome and of different forms; all of them accessible and abounding in trees of a thousand kinds, high, and appearing as if they would reach the skies. And I am assured that the latter never lose their fresh foliage, as far as I can understand, for I saw them as fresh and flourishing as those of Spain in the month of May. Some were in blossom, some bearing fruit, and others in other states, according to their nature.

“The nightingale and a thousand kinds of birds enliven the woods with their song, in the month of November, wherever I went. There are seven or eight kinds of palms, of various elegant forms, besides various other trees, fruits, and herbs. The pines of this island are magnificent. It has also extensive plains, honey, and a great variety of birds and fruits. It has many metal mines, and a population innumerable.

“Espanola is a wonderful island, with mountains, groves, plains, and the country generally beautiful and rich for planting and sowing, for rearing sheep and cattle of all kinds, and ready for towns and cities. The harbours must be seen to be appreciated; rivers are plentiful and large and of excellent water; the greater part of them contain gold. There is a great difference between the trees, fruits, and herbs of this island and those of Juana. In this island there are many spices, and large mines of gold and other metals.

“The people of this island and of all the others which I have discovered or heard of, both men and women, go naked as they were born, although some of the women wear leaves of herbs or a cotton covering made on purpose. They have no iron or steel, nor any weapons; not that they are not a well-disposed people and of fine stature, but they are timid to a degree. They have no other arms excepting spears made of cane, to which they fix at the end a sharp piece of wood, and then dare not use even these. Frequently I had occasion to send two or three of my men onshore to some settlement for information, where there would be multitudes of them; and as soon as they saw our people they would run away every soul, the father leaving his child; and this was not because any one had done them harm, for rather at every cape where I had landed and been able to communicate with them I have made them presents of cloth and many other things without receiving anything in return; but because they are so timid. Certainly, where they have confidence and forget their fears, they are so open-hearted and liberal with all they possess that it is scarcely to be believed without seeing it. If anything that they have is asked of them they never deny it; on the contrary, they will offer it. Their generosity is so great that they would give anything, whether it is costly or not, for anything of every kind that is offered them and be contented with it. I was obliged to prevent such worth less things being given them as pieces of broken basins, broken glass, and bits of shoe-latchets, although when they obtained them they esteemed them as if they had been the greatest of treasures. One of the seamen for a latchet received a piece of gold weighing two dollars and a half, and others, for other things of much less value, obtained more. Again, for new silver coin they would give everything they possessed, whether it was worth two or three doubloons or one or two balls of cotton. Even for pieces of broken pipe-tubes they would take them and give anything for them, until, when I thought it wrong, I prevented it. And I made them presents of thousands of things which I had, that I might win their esteem, and also that they might be made good Christians and be disposed to the service of Your Majesties and the whole Spanish nation, and help us to obtain the things which we require and of which there is abundance in their country.

“And these people appear to have neither religion nor idolatry, except that they believe that good and evil come from the skies; and they firmly believed that our ships and their crews, with myself, came from the skies, and with this persuasion,—after having lost their fears, they always received us. And yet this does not proceed from ignorance, for they are very ingenious, and some of them navigate their seas in a wonderful manner and give good account of things, but because they never saw people dressed or ships like ours.

“And as soon as I arrived in the Indies, at the first island at which I touched, I captured some of them, that we might learn from them and obtain intelligence of what there was in those parts. And as soon as we understood each other they were of great service to us; but yet, from frequent conversation which I had with them, they still believe we came from the skies. These were the first to express that idea, and others ran from house to house, and to the neighbouring villages, crying out, “Come and see the people from the skies.” And thus all of them, men and women, after satisfying themselves of their safety, came to us without reserve, great and small, bringing us something to eat and drink, and which they gave to us most affectionately.

“They have many canoes in those islands propelled by oars, some of them large and others small, and many of them with eight or ten paddles of a side, not very wide, but all of one trunk, and a boat cannot keep way with them by oars, for they are incredibly fast; and with these they navigate all the islands, which are innumerable, and obtain their articles of traffic. I have seen some of these canoes with sixty or eighty men in them, and each with a paddle.

“Among the islands I did not find much diversity of formation in the people, nor in their customs, nor their language. They all understand each other, which is remarkable; and I trust Your Highnesses will determine on their being converted to our faith, for which they are very well disposed.

“I have already said that I went 107 leagues along the coast of Juana, from east to west. Thus, according to my track, it is larger than England and Scotland together, for, besides these 107 leagues, there were further west two provinces to which I did not go, one of which is called Cibau, the people of which are born with tails; which provinces must be about fifty or sixty leagues long, according to what I can make out from the Indians I have with me, who know all the islands. The other island (Espanola) is larger in circuit than the whole of Spain, from the Straits of Gibralter (the Columns) to Fuentarabia in Biscay, as I sailed 138 long leagues in a direct line from west to east. Once known it must be desired, and once seen one desires never to leave it; and which, being taken possession of for their Highnesses, and the people being at present in a condition lower than I can possibly describe, the Sovereigns of Castile may dispose of it in any manner they please in the most convenient places. In this Espanola, and in the best district, where are gold mines, and, on the other side, from thence to terra firma, as well as from thence to the Great Khan, where everything is on a splendid scale—I have taken possession of a large town, to which I gave the name of La Navidad, and have built a fort in it, in every respect complete. And I have left sufficient people in it to take care of it, with artillery and provisions for more than a year; also a boat and coxswain with the equipments, in complete friendship with the King of the islands, to that degree that he delighted to call me and look on me as his brother. And should they fall out with these people, neither he nor his subjects know anything of weapons, and go naked, as I have said, and they are the most timorous people in the world. The few people left there are sufficient to conquer the country, and the island would thus remain without danger to them, they keeping order among themselves.

“In all these islands it appeared to me the men are contented with one wife, but to their governor or king they allow twenty. The women seem to work more than the men. I have not been able to discover whether they respect personal property, for it appeared to me things were common to all, especially in the particular of provisions. Hitherto I have not seen in any of these islands any monsters, as there were supposed to be; the people, on the contrary, are generally well formed, nor are they black like those of the Guinea, saving their hair, and they do not reside in places exposed to the sun’s rays. It is true that the sun is most powerful there, and it is only twenty-six degrees from the equator. In this last winter those islands which were mountainous were cold, but they were accustomed to it, with good food and plenty of spices and hot nutriment. Thus I have found no monsters nor heard of any, except at an island which is the second in going to the Indies, and which is inhabited by a people who are considered in all the islands as ferocious, and who devour human flesh. These people have many canoes, which scour all the islands of India, and plunder all they can. They are not worse formed than the others, but they wear the hair long like women, and use bows and arrows of the same kind of cane, pointed with a piece of hard wood instead of iron, of which they have none. They are fierce compared with the other people, who are in general but sad cowards; but I do not consider them in any other way superior to them. These are they who trade in women, who inhabit the first island met with in going from Spain to the Indies, in which there are no men whatever. They have no effeminate exercise, but bows and arrows, as before said, of cane, with which they arm themselves, and use shields of copper, of which they have plenty.

“There is another island, I am told, larger than Espanola, the natives of which have no hair. In this there is gold without limit, and of this and the others I have Indians with me to witness.

“In conclusion, referring only to what has been effected by this voyage, which was made with so much haste, Your Highnesses may see that I shall find as much gold as desired with the very little assistance afforded to me; there is as much spice and cotton as can be wished for, and also gum, which hitherto has only been found in Greece, in the island of Chios, and they may sell it as they please, and the mastich, as much as may be desired, and slaves, also, who will be idolators. And I believe that I have rhubarb, and cinnamon, and a thousand other things I shall find, which will be discovered by those whom I have left behind, for I did not stop at any cape when the wind enabled me to navigate, except at the town of Navidad, where I was very safe and well taken care of. And in truth much more I should have done if the ships had served me as might have been expected. This is certain, that the Eternal God our Lord gives all things to those who obey Him, and the victory when it seems impossible, and this, evidently, is an instance of it, for although people have talked of these lands, all was conjecture unless proved by seeing them, for the greater part listened and judged more by hearsay than by anything else.

“Since, then, our Redeemer has given this victory to our illustrious King and Queen and celebrated their reigns by such a great thing, all Christendom should rejoice and make great festivals, and give solemn thanks to the Blessed Trinity, with solemn praises for the exaltation of so much people to our holy faith; and next for the temporal blessings which not only Spain but they will enjoy in becoming Christians, and which last may shortly be accomplished.

“Written in the caravel off Santa Maria; on the eighteenth of February, ninety-three.”

“Sir: I’m sure you’ll be pleased to hear about the great victory I achieved during my voyage. I’m writing to let you know that in twenty days, I arrived in the Indies with the squadron that their Majesties placed under my command. There, I discovered many islands, populated by a large number of people, and I claimed them for their Highnesses, with a public ceremony and the royal flag displayed, without any interference.”

“The first island I found, I named San Salvador, in honor of that Almighty Power that had so miraculously given them to me. The natives call it Guanahani. I named the second island Santa Marie de Conception; the third Fernandina; the fourth Isabella; the fifth Juana; and so on, giving each one a new name.”

“When I reached Juana, I followed the coast to the west and found it so vast that I thought it must be a continent and part of Cathay. Since I didn’t see any towns or villages along the seaside, except for some small settlements where the locals all ran away and I couldn’t communicate with them, I continued heading west, believing I would eventually find some large towns and cities. After traveling many leagues without spotting any signs of them and noticing that the coast was taking me north, which I wanted to avoid as winter had already started, I decided it was best to follow the coast south. The wind was also light, so I chose not to waste any more time and returned to a certain port. From there, I sent two messengers into the country to find out if there was any king or large city nearby.”

“They traveled for three days, discovering countless small settlements and a vast population, but nothing resembling a city; for this reason, they returned. From some Native Americans I had questioned, I learned that this land was just an island, so I followed its coast to the east for 107 leagues until I reached the end. About eighteen leagues east of this point, I found another island, which I quickly named Espanola. I went there and followed its northern coast, just as I had with Juana, for 178—[should be 188]—long leagues directly east.”

“This island is very fertile, just like the rest of them. It has numerous harbors, much better than any I’ve seen in Europe, and surprisingly, it has plenty of large inlets too. The land is elevated and features many high ridges and some very tall mountains, incomparable to the island of Centrefrey—[Tenerife]—all of them quite stunning and of different shapes; all are accessible and full of trees of a thousand types, tall and looking like they could touch the sky. And I’ve been told that these trees never lose their fresh leaves, as far as I can tell, because I saw them looking as vibrant and thriving as those in Spain in May. Some were in bloom, some were bearing fruit, and others were in various stages, depending on their nature.”

“The nightingale and a thousand different kinds of birds fill the woods with their song in November, wherever I go. There are seven or eight types of palms, each with elegant shapes, along with various other trees, fruits, and plants. The pines on this island are stunning. It also has vast plains, honey, and a wide variety of birds and fruits. There are many metal mines and countless people.”

“Espanola is an amazing island, with mountains, groves, plains, and a generally beautiful landscape that is rich for farming and growing crops, raising sheep and cattle of all kinds, and perfect for towns and cities. The harbors are unbelievable; rivers are abundant, large, and provide excellent water; most of them contain gold. There's a significant difference between the trees, fruits, and plants of this island and those of Juana. This island has many spices and large mines of gold and other metals.”

The people of this island, and all the others I’ve discovered or heard about, both men and women, go around completely naked, although some of the women wear leaves or a cotton covering that’s been specially made. They don’t have iron or steel, nor do they have any weapons; it’s not that they’re not decent people or of good build, but they are extremely timid. Their only weapons are spears made from cane, to which they attach a sharp piece of wood, and they’re too scared to even use those. Often, I would send two or three of my men ashore to a settlement for information, where there would be crowds of them; and as soon as they saw our people, they would all run away, even fathers leaving their children behind. This was not because anyone harmed them; in fact, at every cape where I landed and managed to communicate with them, I gave them gifts of cloth and many other items without receiving anything in return, but simply because they are so timid. Certainly, when they feel safe and forget their fears, they are so open-hearted and generous with everything they have that it’s hard to believe without seeing it. If you ask for anything they own, they never refuse; instead, they will offer it freely. Their generosity is so extensive that they would give anything, whether it is valuable or not, for anything of every kind that’s offered to them and be satisfied with it. I had to stop giving them worthless items like broken basins, shards of glass, and pieces of shoe-laces, even though they treated them as if they were the greatest treasures. One of the sailors received a piece of gold worth two and a half dollars for a shoe-lace, and others received even more for things of much less value. Again, for new silver coins, they would give away everything they owned, whether it was worth two or three doubloons or just one or two balls of cotton. They would even trade for pieces of broken pipe-tubes, giving anything for them, until I thought it was wrong and intervened. I made them gifts of countless items to earn their respect and to help them become good Christians, encouraging them to support Your Majesties and the entire Spanish nation, and assist us in obtaining the plentiful resources available in their land.

“And these people seem to have neither religion nor worship, except that they believe that good and evil come from the skies; and they strongly believe that our ships and their crews, including myself, came from the skies. With this belief—after overcoming their fears—they always welcomed us. Yet this isn’t due to ignorance, as they are quite clever, and some of them navigate their seas remarkably well and provide insightful accounts of things, but because they have never seen people dressed or ships like ours.”

“As soon as I arrived in the Indies, at the first island I landed on, I captured some of the locals so we could learn from them and gather information about the area. Once we were able to communicate, they were really helpful to us; however, from our many conversations, they still believed we came from the sky. They were the first to share this idea, and others ran from house to house and to nearby villages, shouting, 'Come and see the people from the sky.' So, all of them, men and women, after confirming that we were safe, approached us without hesitation, both great and small, bringing us food and drink, which they offered to us very warmly.”

“They have a lot of canoes in those islands that are rowed, some large and others small, many with eight or ten paddles on each side. They’re not very wide, but all made from a single trunk, and no rowboat can keep up with them because they’re incredibly fast. They use these canoes to navigate countless islands and gather their trade goods. I've seen some of these canoes carrying sixty or eighty men, each with a paddle.”

“Among the islands, I found little variation in the people, their customs, or their language. They all understand each other, which is impressive; and I hope Your Highnesses will decide to convert them to our faith, as they are very open to it.”

“I’ve already mentioned that I traveled 107 leagues along the coast of Juana, from east to west. Based on my journey, it’s larger than England and Scotland combined, since in addition to these 107 leagues, there are two provinces further west that I didn’t visit, one of which is called Cibau, where the people are born with tails. These provinces must be about fifty or sixty leagues long, according to what I can gather from the Indians with me, who know all the islands. The other island, Espanola, is bigger than all of Spain, from the Straits of Gibraltar (the Columns) to Fuentarabia in Biscay, since I sailed 138 long leagues in a straight line from west to east. Once it’s known, people will want to be there, and once seen, you’ll never want to leave; having taken possession of it for their Highnesses, and the people being in a condition lower than I can express, the Sovereigns of Castile can manage it however they like in the most convenient places. In Espanola, particularly in the best area where the gold mines are, and from there to the mainland, as well as from there to the Great Khan, where everything is on a grand scale—I’ve taken possession of a large town that I named La Navidad, and I’ve built a fully equipped fort there. I’ve left enough people to take care of it, along with artillery and supplies for over a year; also a boat and a coxswain with all the gear, in complete friendship with the King of the islands, to the point that he was happy to call me and see me as his brother. If they were to have issues with these people, neither he nor his subjects know anything about weapons and go naked, as I mentioned, and they are the most timid people in the world. The few people left there are enough to conquer the area, and the island would thus remain safe for them, maintaining order among themselves.”

“In all these islands, it seems to me that men are satisfied with one wife, but they allow their governor or king twenty. The women appear to do more work than the men. I haven’t been able to figure out if they respect personal property, as everything seems to be shared, especially when it comes to food. Until now, I have not seen any monsters in these islands, contrary to what was believed; instead, the people are generally well-formed and not black like those from Guinea, except for their hair, and they don't live in places exposed to the sun. It's true that the sun is very intense there, and it’s only twenty-six degrees from the equator. This past winter, the mountainous islands were cold, but the inhabitants are used to it, with good food and plenty of spices and warming nutrients. So far, I have found no monsters nor heard of any, except on one island, which is the second one encountered on the way to the Indies, inhabited by a people considered ferocious by everyone else, who supposedly eat human flesh. These people have many canoes that roam all the islands of India, plundering what they can. They are not physically inferior to others, but they wear their hair long like women and use bows and arrows made of cane, tipped with hard wood instead of iron, which they lack. They are fierce compared to the other people, who are generally quite cowardly; however, I don’t see them as being superior in any other way. These are the ones who trade in women and live on the first island found on the journey from Spain to the Indies, which has no men at all. They engage in no effeminate activities but use bows and arrows made of cane for defense, along with plenty of copper shields.”

“There is another island, I’ve heard, bigger than Espanola, whose natives don’t have any hair. There’s limitless gold there, and I have Indians with me as witnesses for this and the others.”

“In conclusion, based only on what this trip has achieved, which was done in such a rush, Your Highnesses can see that I can find as much gold as I want with just a little help; there is plenty of spice and cotton available, as well as gum, which until now has only been found in Greece, on the island of Chios, and they can sell it as they please, along with as much mastic as desired, and also slaves who will be idolaters. I also believe that I have found rhubarb, cinnamon, and many other things that will be discovered by those I left behind, since I didn’t stop at any cape when the wind allowed me to sail, except at the town of Navidad, where I was very safe and well taken care of. Honestly, I could have achieved much more if the ships had functioned as expected. It’s certain that the Eternal God grants everything to those who obey Him, and gives victory even when it seems impossible, and this is a clear example, for even though people have spoken of these lands, all talk was just speculation unless proven by seeing them, since most listened and judged more by hearsay than by anything else.”

“Since our Redeemer has granted this victory to our amazing King and Queen and celebrated their reigns with such a significant event, all of Christendom should rejoice, hold grand festivals, and offer sincere thanks to the Blessed Trinity, with heartfelt praises for the elevation of so many people to our holy faith; and next for the earthly blessings that not only Spain but they will enjoy in becoming Christians, which may soon be realized.”

“Written on the caravel off Santa Maria; on February 18, 1493.”

The following postscript was added to the letter before it was despatched:

The following postscript was added to the letter before it was sent:

“After writing the above, being in the Castilian Sea (off the coast of Castile), I experienced so severe a wind from south and south-east that I have been obliged to run to-day into this port of Lisbon, and only by a miracle got safely in, from whence I intended to write to Your Highnesses. In all parts of the Indies I have found the weather like that of May, where I went in ninety-three days, and returned in seventy-eight, saving these thirteen days of bad weather that I have been detained beating about in this sea. Every seaman here says that never was so severe a winter, nor such loss of ships.”

“After writing the above, while in the Castilian Sea (off the coast of Castile), I encountered such a strong wind from the south and southeast that I had to seek shelter in the port of Lisbon today. It was only by a miracle that I arrived safely, from where I intended to write to Your Highnesses. Throughout the Indies, I experienced weather similar to what I would expect in May, which I noticed during my ninety-three days of travel, returning in seventy-eight days, not counting these thirteen days of bad weather that kept me struggling in this sea. Every sailor here claims that this has been an extremely harsh winter, with many ships lost.”

On the Friday a messenger came from the King in the person of Don Martin de Noronha, a relative of Columbus by marriage, and one who had perhaps looked down upon him in the days when he attended the convent chapel at Lisbon, but who was now the bearer of a royal invitation and in the position of a mere envoy. Columbus repaired to Paraiso where the King was, and where he was received with great honour.

On Friday, a messenger arrived from the King, named Don Martin de Noronha, who was a relative of Columbus through marriage. He had probably looked down on Columbus back when he used to attend the convent chapel in Lisbon, but now he was just the messenger with a royal invitation. Columbus went to Paraiso where the King was, and he was welcomed with great honor.

King John might well have been excused if he had felt some mortification at this glorious and successful termination of a project which had been offered to him and which he had rejected; but he evidently behaved with dignity and a good grace, and did everything that he could to help Columbus. It was extremely unlikely that he had anything to do with the insult offered to Columbus at the Azores, for though he was bitterly disappointed that the glory of this discovery belonged to Spain and not to Portugal, he was too much of a man to show it in this petty and revengeful manner. He offered to convey Columbus by land into Spain; but the Admiral, with a fine dramatic sense, preferred to arrive by sea on board of all that was left of the fleet with which he had sailed. He sailed for Seville on Wednesday, March 13th, but during the next day, when he was off Cape Saint Vincent, he evidently changed his mind and decided to make for Palos. Sunrise on Friday saw him off the bar of Saltes, with the white walls of La Rabida shining on the promontory among the dark fir-trees. During the hours in which he stood off and on waiting for the tide he was able to recognise again all the old landmarks and the scenes which had been so familiar to him in those busy days of preparation nine months before; and at midday he sailed in with the flood tide and dropped his anchor again in the mud of the river by Palos.

King John could have easily felt some embarrassment at the glorious and successful conclusion of a project that had been proposed to him and which he had turned down; however, he clearly acted with dignity and grace, doing everything he could to support Columbus. It was very unlikely that he had anything to do with the insult Columbus faced at the Azores. Although he was deeply disappointed that the honor of this discovery belonged to Spain instead of Portugal, he was strong enough not to respond in such a petty and vengeful way. He offered to transport Columbus by land into Spain, but the Admiral, with an admirable sense of drama, chose to arrive by sea on what remained of the fleet he had set sail with. He departed for Seville on Wednesday, March 13th, but the next day, when he was near Cape Saint Vincent, he clearly changed his mind and decided to head for Palos. At sunrise on Friday, he was off the bar of Saltes, with the white walls of La Rabida shining on the promontory among the dark fir trees. While he waited for the tide, he was able to recognize all the familiar landmarks and scenes that had been so well-known to him during the busy days of preparation nine months earlier; and at midday, he sailed in with the incoming tide and dropped anchor once more in the river mud by Palos.

The caravel had been sighted some time before, probably when she was standing off, the bar waiting for the tide; she was flying the Admiral’s flag and there was no mistaking her identity; and we can imagine the news spreading throughout the town of Palos, and reaching Huelva, and one by one the bells beginning to ring, and the places of business to be closed, and the people to come pouring out into the streets to be ready to greet their friends. Some more impatient than the others would sail out in fishing-boats to get the first news; and I should be surprised to know that a boat did not put off from the little pier beneath La Rabida, to row round the point and out to where the Nina was lying—to beyond the Manto Bank. When the flood began to make over the bar and to cover the long sandbank that stretches from the island of Saltes, the Nina came gliding in, greeted by every joyful sound and signal that the inhabitants of the two seaports could make. Every one hurried down to Palos as the caravel rounded the Convent Point. Hernando, Marchena, and good old Juan Perez were all there, we may be sure. Such excitements, such triumphs as the bronzed, white-bearded Admiral steps ashore at last, and is seized by dozens of eager hands! Such excitements as all the wives and inamoratas of the Rodrigos and Juans and Franciscos rush to meet the swarthy voyagers and cover them with embraces; such disappointments also, when it is realised that some two score of the company are still on a sunbaked island infinitely far over the western horizon.

The caravel had been spotted some time earlier, probably while she was waiting off the bar for the tide; she was flying the Admiral’s flag, so there was no mistaking her identity. We can picture the news spreading throughout the town of Palos, reaching Huelva, as the bells began to ring and businesses closed down, with people pouring into the streets to greet their friends. Some of the more eager ones set out in fishing boats to get the first updates. I wouldn’t be surprised if a boat left from the little pier beneath La Rabida to row around the point and out to where the Nina was waiting—beyond the Manto Bank. When the flood started to flow over the bar and cover the long sandbank stretching from the island of Saltes, the Nina glided in, greeted by every joyful sound and signal from the inhabitants of the two seaports. Everyone rushed down to Palos as the caravel rounded Convent Point. Hernando, Marchena, and the good old Juan Perez were definitely there. Such excitement and triumph as the bronzed, white-bearded Admiral finally stepped ashore, seized by dozens of eager hands! Such excitement as all the wives and lovers of Rodrigos, Juans, and Franciscos rushed to meet the sun-tanned voyagers and embraced them; and such disappointment as it became clear that about forty members of the crew were still on a sunbaked island far over the western horizon.

Tears of joy and grief, shouts and feastings, firing of guns and flying of flags, processions and receptions with these the deathless day is filled; and the little Nina, her purpose staunchly fulfilled, swings deserted on the turning tide, the ripples of her native Tinto making a familiar music under her bowsprit.

Tears of joy and sadness, cheers and celebrations, gunfire and waving flags, parades and welcome ceremonies fill this unforgettable day; and little Nina, her mission successfully completed, swings alone on the changing tide, the waves of her home Tinto creating a familiar tune beneath her bow.

And in the evening, with the last of the flood, another ship comes gliding round the point and up the estuary. The inhabitants of Palos have all left the shore and are absorbed in the business of welcoming the great man; and there is no one left to notice or welcome the Pinta. For it is she that, by a strange coincidence, and after many dangers and distresses endured since she had parted company from the Nina in the storm, now has made her native port on the very same day as the Nina. Our old friend Martin Alonso Pinzon is on board, all the fight and treachery gone out of him, and anxious only to get home unobserved. For (according to the story) he had made the port of Bayona on the north-west coast of Spain, and had written a letter from there to the Sovereigns announcing his arrival and the discoveries that he had made; and it is said that he had received an unpleasant letter in return, reproaching him for not waiting for his commander and forbidding him to come to Court. This story is possible if his letter reached the Sovereigns after the letter from the Admiral; for it is probable that Columbus may have reported some of Martin’s doings to them.

And in the evening, with the last of the flood, another ship glides around the point and up the estuary. The people of Palos have all left the shore and are focused on welcoming the great man; no one is left to notice or greet the Pinta. It is she who, by a strange coincidence, and after enduring many dangers and hardships since parting ways with the Nina during the storm, arrives at her home port on the very same day as the Nina. Our old friend Martin Alonso Pinzon is on board, all his fight and treachery gone, only wanting to get home unnoticed. According to the story, he had made it to the port of Bayona on the northwest coast of Spain and sent a letter from there to the Sovereigns announcing his arrival and discoveries; it’s said he received an unpleasant reply, scolding him for not waiting for his commander and forbidding him from coming to Court. This story makes sense if his letter reached the Sovereigns after the Admiral's letter because it’s likely Columbus reported some of Martin’s actions to them.

Be that as it may, there are no flags and guns for him as he comes creeping in up the river; his one anxiety is to avoid the Admiral and to get home as quickly and quietly as he can. For he is ill, poor Martin Alonso; whether from a broken heart, as the early historians say, or from pure chagrin and disappointment, or, as is more likely, from some illness contracted on the voyage, it is impossible to say. He has endured his troubles and hardships like all the rest of them; no less skilfully than Columbus has he won through that terrible tempest of February; and his foolish and dishonest conduct has deprived him not only of the rewards that he tried to steal, but of those which would otherwise have been his by right. He creeps quietly ashore and to his home, where at any rate we may hope that there is some welcome for him; takes to his bed, turns his face to the wall; and dies in a few days. So farewell to Martin Alonso, who has borne us company thus far. He did not fail in the great matters of pluck and endurance and nautical judgment, but only in the small matters of honesty and decent manly conduct. We will not weep for Martin Alonso; we will make our farewells in silence, and leave his deathbed undisturbed by any more accusations or reproaches.

Be that as it may, there are no flags and guns for him as he comes creeping up the river; his one concern is to avoid the Admiral and get home as quickly and quietly as possible. For he is ill, poor Martin Alonso; whether from a broken heart, as the early historians say, or from pure disappointment and frustration, or, more likely, from some illness caught during the voyage, it's hard to tell. He has faced his troubles and hardships like everyone else; no less skillfully than Columbus has he survived that terrible storm of February; and his foolish and dishonest actions have cost him not only the rewards he tried to take, but also those that would have been rightfully his. He quietly makes his way ashore to his home, where at least we can hope for some welcome; he goes to bed, turns his face to the wall; and dies in a few days. So farewell to Martin Alonso, who has accompanied us this far. He did not fail in the important aspects of courage, endurance, and navigation skills, but only in the smaller matters of honesty and decent conduct. We will not cry for Martin Alonso; we will say our goodbyes in silence, leaving his deathbed undisturbed by any more accusations or blame.









CHAPTER IV.

THE HOUR OF TRIUMPH



From the moment when Columbus set foot on Spanish soil in the spring of 1493 he was surrounded by a fame and glory which, although they were transient, were of a splendour such as few other men can have ever experienced. He had not merely discovered a country, he had discovered a world. He had not merely made a profitable expedition; he had brought the promise of untold wealth to the kingdom of Spain. He had not merely made himself the master of savage tribes; he had conquered the supernatural, and overcome for ever those powers of darkness that had been thought to brood over the vast Atlantic. He had sailed away in obscurity, he had returned in fame; he had departed under a cloud of scepticism and ridicule, he had come again in power and glory. He had sailed from Palos as a seeker after hidden wealth, hidden knowledge; he returned as teacher, discoverer, benefactor. The whole of Spain rang with his fame, and the echoes of it spread to Portugal, France, England, Germany, and Italy; and it reached the ears of his own family, who had now left the Vico Dritto di Ponticello in Genoa and were living at Savona.

From the moment Columbus set foot on Spanish soil in the spring of 1493, he was surrounded by a fleeting fame and glory that few others have likely ever experienced. He hadn’t just discovered a country; he had found a whole new world. He hadn’t just embarked on a profitable mission; he had brought the promise of unimaginable wealth to the kingdom of Spain. He hadn’t just conquered savage tribes; he had triumphed over the supernatural and vanquished the dark forces that were believed to loom over the vast Atlantic. He had left in obscurity and returned in fame; he had set out under a cloud of skepticism and mockery and came back in power and glory. He had sailed from Palos as a seeker of hidden wealth and knowledge; he returned as a teacher, discoverer, and benefactor. All of Spain buzzed with his fame, and the echoes spread to Portugal, France, England, Germany, and Italy; it even reached his own family, who had now left the Vico Dritto di Ponticello in Genoa and were living in Savona.

His life ashore in the first weeks following his return was a succession of triumphs and ceremonials. His first care on landing had been to go with the whole of his crew to the church of Saint George, where a Te Deum was sung in honour of his return; and afterwards to perform those vows that he had made at sea in the hour of danger. There was a certain amount of business to transact at Palos in connection with the paying of the ships’ crews, writing of reports to the Sovereigns, and so forth; and it is likely that he stayed with his friends at the monastery of La Rabida while this was being done. The Court was at Barcelona; and it was probably only a sense of his own great dignity and importance that prevented Christopher from setting off on the long journey immediately. But he who had made so many pilgrimages to Court as a suitor could revel in a position that made it possible for him to hang back, and to be pressed and invited; and so when his business at Palos was finished he sent a messenger with his letters and reports to Barcelona, and himself, with his crew and his Indians and all his trophies, departed for Seville, where he arrived on Palm Sunday.

His life on land in the first few weeks after his return was filled with celebrations and ceremonies. His first action upon landing was to go with his entire crew to the church of Saint George, where a Te Deum was sung to honor his return; afterwards, he fulfilled the vows he had made at sea during moments of danger. There were various tasks to handle in Palos related to paying the ship crews, writing reports for the Sovereigns, and so on; it's likely he stayed with his friends at the monastery of La Rabida while these things were taken care of. The Court was in Barcelona, and it seemed that only his sense of his own significance kept Christopher from embarking on the long journey right away. However, after making many trips to Court as a suitor, he enjoyed the new status that allowed him to take his time and be invited. So, once his business in Palos was complete, he sent a messenger with his letters and reports to Barcelona, and he himself, along with his crew, his Indians, and all his trophies, set off for Seville, arriving on Palm Sunday.

His entrance into that city was only a foretaste of the glory in which he was to move across the whole of Spain. He was met at the gates of the city by a squadron of cavalry commanded by an envoy sent by Queen Isabella; and a procession was formed of members of the crew carrying parrots, alive and stuffed, fruits, vegetables, and various other products of the New World.

His arrival in that city was just a hint of the greatness that awaited him throughout Spain. He was welcomed at the city gates by a group of cavalry led by an envoy from Queen Isabella; and a procession was organized with crew members carrying live and stuffed parrots, as well as fruits, vegetables, and various other goods from the New World.

In a prominent place came the Indians, or rather four of them, for one had died on the day they entered Palos and three were too ill to leave that town; but the ones that took part in the procession got all the more attention and admiration. The streets of Seville were crowded; crowded also were the windows, balconies, and roofs. The Admiral was entertained at the house of the Count of Cifuentes, where his little museum of dead and live curiosities was also accommodated, and where certain favoured visitors were admitted to view it. His two sons, Diego and Ferdinand, were sent from Cordova to join him; and perhaps he found time to visit Beatriz, although there is no record of his having been to Cordova or of her having come to Seville.

In a prominent spot were the Indians, specifically four of them, since one had died on the day they arrived in Palos and three were too sick to leave that town. However, the ones who participated in the procession attracted even more attention and admiration. The streets of Seville were packed; the windows, balconies, and rooftops were also full. The Admiral was hosted at the Count of Cifuentes' house, which also housed his little museum of dead and live curiosities, and where certain select visitors were allowed to see it. His two sons, Diego and Ferdinand, were sent from Cordova to join him; and maybe he had time to visit Beatriz, although there’s no record of him going to Cordova or of her coming to Seville.

Meanwhile his letters and messengers to the King and Queen had produced their due effect. The almost incredible had come to pass, and they saw themselves the monarchs not merely of Spain, but of a new Empire that might be as vast as Europe and Africa together. On the 30th of March they despatched a special messenger with a letter to Columbus, whose eyes must have sparkled and heart expanded when he read the superscription: “From the King and Queen to Don Christoval Colon, their Admiral of the Ocean Seas and Viceroy and Governor of the Islands discovered in the Indies.” No lack of titles and dignities now! Their Majesties express a profound sense of his ability and distinction, of the greatness of his services to them, to the Church, and to God Himself. They hope that he will lose no time, but repair to Barcelona immediately, so that they can have the pleasure of hearing from his own lips an account of his wonderful expedition, and of discussing with him the preparations that must immediately be set on foot to fit out a new one. On receiving this letter Christopher immediately drew up a list of what he thought necessary for the new expedition and, collecting all his retinue and his museum of specimens, started by road for Barcelona.

Meanwhile, his letters and messengers to the King and Queen had made the desired impact. The almost unbelievable had happened, and they now saw themselves as rulers not just of Spain, but of a new Empire that could be as vast as Europe and Africa combined. On the 30th of March, they sent a special messenger with a letter to Columbus, whose eyes must have lit up and heart swelled when he read the address: “From the King and Queen to Don Christoval Colon, their Admiral of the Ocean Seas and Viceroy and Governor of the Islands discovered in the Indies.” No shortage of titles and honors now! Their Majesties expressed a deep appreciation for his skill and significance, for the greatness of his services to them, to the Church, and to God Himself. They hoped that he would waste no time, but travel to Barcelona right away, so they could hear from him about his remarkable expedition and discuss the preparations that needed to be made for a new one. Upon receiving this letter, Christopher immediately created a list of what he believed necessary for the new expedition and, gathering all his entourage and his collection of specimens, set out by road for Barcelona.

Every one in Spain had by this time heard more or less exaggerated accounts of the discoveries, and the excitement in the towns and villages through which he passed was extreme. Wherever he went he was greeted and feasted like a king returning from victorious wars; the people lined the streets of the towns and villages, and hung out banners, and gazed their fill at the Indians and at the strange sun-burned faces of the crew. At Barcelona, where they arrived towards the end of April, the climax of these glittering dignities was reached. When the King and Queen heard that Columbus was approaching the town they had their throne prepared under a magnificent pavilion, and in the hot sunshine of that April day they sat and waited the—coming of the great man. A glittering troop of cavalry had been sent out to meet him, and at the gates of the town a procession was formed similar to that at Seville. He had now six natives with him, who occupied an important place in the procession; sailors also, who carried baskets of fruit and vegetables from Espanola, with stuffed birds and animals, and a monstrous lizard held aloft on a stick. The Indians were duly decked out in all their paint and feathers; but if they were a wonder and marvel to the people of Spain, what must Spain have been to them with its great buildings and cities, its carriages and horses, its glittering dresses and armours, its splendour and luxury! We have no record of what the Indians thought, only of what the crowd thought who gaped upon them and upon the gaudy parrots that screeched and fluttered also in the procession. Columbus came riding on horseback, as befitted a great Admiral and Viceroy, surrounded by his pilots and principal officers; and followed by men bearing golden belts, golden masks, nuggets of gold and dust of gold, and preceded by heralds, pursuivants, and mace-bearers.

Everyone in Spain had by this time heard more or less exaggerated stories about the discoveries, and the excitement in the towns and villages he passed through was intense. Everywhere he went, he was welcomed and celebrated like a king returning from victorious battles; the streets were lined with people in the towns and villages, banners were hung out, and they stared in fascination at the Indians and the unfamiliar sun-tanned faces of the crew. At Barcelona, where they arrived towards the end of April, the peak of this dazzling reception was reached. When the King and Queen learned that Columbus was approaching the town, they had their throne set up under a magnificent pavilion, and in the hot sunshine of that April day, they sat and waited for the arrival of the great man. A brilliant cavalry unit had been sent out to greet him, and at the town gates, a procession was formed similar to that in Seville. He now had six natives with him, who held an important place in the procession; sailors carried baskets filled with fruit and vegetables from Hispaniola, along with stuffed birds and animals, and a huge lizard held high on a stick. The Indians were dressed up in their full paint and feathers; but while they were a wonder to the people of Spain, one can only imagine how awe-inspiring Spain must have been to them with its grand buildings and cities, carriages and horses, dazzling clothing and armor, and overall splendor and luxury! We have no record of what the Indians thought, only of the crowd that gaped at them and the colorful parrots that screeched and fluttered in the procession. Columbus rode on horseback, fitting for a great Admiral and Viceroy, surrounded by his pilots and top officers, followed by men carrying golden belts, golden masks, nuggets of gold and gold dust, and preceded by heralds, pursuivants, and mace-bearers.

What a return for the man who three years before had been pointed at and laughed to scorn in this same brilliant society! The crowds pressed so closely that the procession could hardly get through the streets; the whole population was there to witness it; and the windows and balconies and roofs of the houses, as well as the streets themselves, were thronged with a gaily dressed and wildly excited crowd. At length the procession reaches the presence of the King and Queen and, crowning and unprecedented honour! as the Admiral comes before them Ferdinand and Isabella rise to greet him. Under their own royal canopy a seat is waiting for him; and when he has made his ceremonial greeting he is invited to sit in their presence and give an account of his voyage.

What a comeback for the man who just three years earlier had been mocked and ridiculed in this same dazzling society! The crowds were so tightly packed that the procession could barely move through the streets; the entire population turned out to see it, and the windows, balconies, and rooftops of the houses, along with the streets themselves, were filled with a brightly dressed and wildly excited crowd. Finally, the procession arrives before the King and Queen, and in a crowning and unprecedented honor! as the Admiral approaches them, Ferdinand and Isabella stand to welcome him. Under their royal canopy, a seat is ready for him; and after he offers his ceremonial greeting, he is invited to sit in their presence and share details of his voyage.

He is fully equal to the situation; settles down to do himself and his subject justice; begins, we may be sure, with a preamble about the providence of God and its wisdom and consistency in preserving the narrator and preparing his life for this great deed; putting in a deal of scientific talk which had in truth nothing to do with the event, but was always applied to it in Columbus’s writings from this date onwards; and going on to describe the voyage, the sea of weeds, the landfall, his intercourse with the natives, their aptitude for labour and Christianity, and the hopes he has of their early conversion to the Catholic Church. And then follows a long description of the wonderful climate, “like May in Andalusia,” the noble rivers, and gorgeous scenery, the trees and fruits and flowers and singing birds; the spices and the cotton; and chief of all, the vast stores of gold and pearls of which the Admiral had brought home specimens. At various stages in his narrative he produces illustrations; now a root of rhubarb or allspice; now a raw nugget of gold; now a piece of gold laboured into a mask or belt; now a native decorated with the barbaric ornaments that were the fashion in Espanola. These things, says Columbus, are mere first-fruits of the harvest that is to come; the things which he, like the dove that had flown across the sea from the Ark and brought back an olive leaf in its mouth, has brought back across the stormy seas to that Ark of civilisation from which he had flown forth.

He is more than capable of handling the situation; he settles in to give both himself and his subject the attention they deserve. He starts, as we can be sure, with an introduction about God’s guidance and the wisdom behind the life he’s led to prepare for this significant achievement. He includes a lot of scientific jargon that honestly has nothing to do with the event but was always referenced in Columbus’s writings from this point forward. He goes on to describe the voyage, the sea filled with seaweed, the land arrival, his interactions with the natives, their willingness to work and embrace Christianity, and the optimism he has for their quick conversion to the Catholic Church. Then, he provides an extensive depiction of the amazing climate, “like May in Andalusia,” along with the majestic rivers and stunning landscapes, trees, fruits, flowers, and singing birds; the spices and cotton; and above all, the enormous amounts of gold and pearls that the Admiral had brought back as samples. Throughout his story, he shows illustrations; sometimes it’s a root of rhubarb or allspice; other times, a raw nugget of gold; a crafted piece of gold shaped into a mask or belt; or a native adorned with the decorative jewelry popular in Espanola. Columbus claims these items are just the initial offerings of the bounty to come; the things he has brought back across the turbulent seas to that Ark of civilization from which he embarked, much like the dove that flew from the Ark and returned with an olive branch in its beak.

It was to Columbus an opportunity of stretching his visionary wings and creating with pompous words and images a great halo round himself of dignity and wonder and divine distinction,—an opportunity such as he loved, and such as he never failed to make use of.

It was for Columbus an opportunity to spread his visionary wings and craft, with grand words and images, a magnificent aura of dignity, wonder, and divine distinction around himself—an opportunity he adored and one he never failed to seize.

The Sovereigns were delighted and profoundly impressed. Columbus wound up his address with an eloquent peroration concerning the glory to Christendom of these new discoveries; and there followed an impressive silence, during which the Sovereigns sank on their knees and raised hands and tearful eyes to heaven, an example in which they were followed by the whole of the assembly; and an appropriate gesture enough, seeing what was to come of it all. The choir of the Chapel Royal sang a solemn Te Deum on the spot; and the Sovereigns and nobles, bishops, archbishops, grandees, hidalgos, chamberlains, treasurers, chancellors and other courtiers, being exhausted by these emotions, retired to dinner.

The Sovereigns were thrilled and deeply moved. Columbus wrapped up his speech with a powerful conclusion about the glory these new discoveries would bring to Christendom; then there was a meaningful silence, during which the Sovereigns knelt down and raised their hands and tearful eyes to heaven, a gesture mirrored by everyone in the assembly. It was a fitting display, considering what was to come. The choir of the Chapel Royal sang a solemn Te Deum right there; and after being overwhelmed by these emotions, the Sovereigns, nobles, bishops, archbishops, grandees, hidalgos, chamberlains, treasurers, chancellors, and other courtiers retired for dinner.

During his stay at Barcelona Columbus was the guest of the Cardinal-Archbishop of Toledo, and moved thus in an atmosphere of combined temporal and spiritual dignity such as his soul loved. Very agreeable indeed to him was the honour shown to him at this time. Deep down in his heart there was a secret nerve of pride and vanity which throughout his life hitherto had been continually mortified and wounded; but he was able now to indulge his appetite for outward pomp and honour as much as he pleased. When King Ferdinand went out to ride Columbus would be seen riding on one side of him, the young Prince John riding on the other side; and everywhere, when he moved among the respectful and admiring throng, his grave face was seen to be wreathed in complacent smiles. His hair, which had turned white soon after he was thirty, gave him a dignified and almost venerable appearance, although he was only in his forty-third year; and combined with his handsome and commanding presence to excite immense enthusiasm among the Spaniards. They forgot for the moment what they had formerly remembered and were to remember again—that he was a foreigner, an Italian, a man of no family and of poor origin. They saw in him the figure-head of a new empire and a new glory, an emblem of power and riches, of the dominion which their proud souls loved; and so there beamed upon him the brief fickle sunshine of their smiles and favour, which he in his delusion regarded as an earnest of their permanent honour and esteem.

During his time in Barcelona, Columbus was hosted by the Cardinal-Archbishop of Toledo, surrounded by a mix of worldly and spiritual dignity that he cherished. He truly appreciated the honor being shown to him at that moment. Deep down, there was a hidden sense of pride and vanity that had been constantly bruised throughout his life up to that point; however, he could now indulge his desire for outward grandeur and recognition as much as he wanted. When King Ferdinand went out for a ride, Columbus would be seen riding beside him, with the young Prince John on the other side. Everywhere he went, amidst the respectful and admiring crowd, his serious face was adorned with self-satisfied smiles. His hair, which had turned white soon after he turned thirty, gave him a dignified and almost venerable look, even though he was only forty-three; this, along with his handsome and commanding presence, sparked immense enthusiasm among the Spaniards. They momentarily forgot what they had previously remembered and would remember again—that he was a foreigner, an Italian, a man of no family and humble origins. They saw in him a symbol of a new empire and new glory, an embodiment of power and wealth, of the dominion that their proud spirits desired; and so they shone upon him their brief, fickle warmth of smiles and favor, which he, in his delusion, took to be a sign of their enduring honor and respect.

It is almost always thus with a man not born to such dignities, and who comes by them through his own efforts and labours. No one would grudge him the short-lived happiness of these summer weeks; but although he believed himself to be as happy as a man can be, he appears to quietly contemplating eyes less happy and fortunate than when he stood alone on the deck of his ship, surrounded by an untrustworthy crew, prevailing by his own unaided efforts over the difficulties and dangers with which he was surrounded. Court functions and processions, and the companionship of kings and cardinals, are indeed no suitable reward for the kind of work that he did. Courtly dignities are suited to courtly services; but they are no suitable crown for rough labour and hardship at sea, or for the fulfilment of a man’s self by lights within him; no suitable crown for any solitary labour whatsoever, which must always be its own and only reward.

It’s almost always like this for a man who wasn’t born into such honors and earns them through his own hard work. No one would begrudge him the fleeting happiness of these summer weeks; however, even though he thinks he’s as happy as a man can be, he seems to be quietly observing others who are less fortunate and happy than when he stood alone on the deck of his ship, surrounded by a crew he couldn’t trust, overcoming the challenges and dangers on his own. Court events and parades, along with the company of kings and cardinals, are truly not fitting rewards for the kind of hard work he did. Courtly honors are meant for courtly services; they’re not a fitting crown for tough labor and hardships at sea, or for a man finding fulfillment from within; they’re not a fitting crown for any solitary work at all, which must always serve as its own and only reward.

It is to this period of splendour that the story of the egg, which is to some people the only familiar incident in Columbian biography, is attributed. The story is that at a banquet given by the Cardinal-Arch bishop the conversation ran, as it always did in those days when he was present, on the subject of the Admiral’s discoveries; and that one of the guests remarked that it was all very well for Columbus to have done what he did, but that in a country like Spain, where there were so many men learned in science and cosmography, and many able mariners besides, some one else would certainly have been found who would have done the same thing. Whereupon Columbus, calling for an egg, laid a wager that none of the company but him self could make it stand on its end without support. The egg was brought and passed round, and every one tried to make it stand on end, but without success. When it came to Columbus he cracked the shell at one end, making a flat surface on which the egg stood upright; thus demonstrating that a thing might be wonderful, not because it was difficult or impossible, but merely because no one had ever thought of doing it before. A sufficiently inane story, and by no means certainly true; but there is enough character in this little feat, ponderous, deliberate, pompous, ostentatious, and at bottom a trick and deceitful quibble, to make it accord with the grandiloquent public manner of Columbus, and to make it easily believable of one who chose to show himself in his speech and writings so much more meanly and pretentiously than he showed himself in the true acts and business of his life.

It’s during this time of glory that the story of the egg, which is the only thing some people remember about Columbus, comes into play. The tale goes that at a banquet hosted by the Cardinal-Archbishop, the conversation, as usual when he was around, turned to the Admiral’s discoveries. One guest commented that while Columbus accomplished what he did, in a country like Spain, with so many educated people in science and navigation, someone else would surely have done the same. In response, Columbus asked for an egg and bet that none of the guests except him could make it stand on its end without support. The egg was brought and passed around, and everyone tried to make it stand up, but none succeeded. When it was Columbus's turn, he cracked one end of the egg to create a flat surface, allowing it to stand upright. This showed that something could seem amazing not because it was hard or impossible, but simply because no one had thought of doing it that way before. It’s a pretty silly story and not definitely true; however, there’s enough character in this little trick—heavy, careful, grand, showy, and ultimately a clever and deceitful manipulation—to align it with Columbus’s flashy public persona, making it believable for someone who often presented himself in his words and writings more poorly and pretentiously than he did in the actual work and affairs of his life.

But pomp and parade were not the only occupation of these Barcelona days. There were long consultations with Ferdinand and Isabella about the colonisation of the new lands; there were intrigues, and parrying of intrigues, between the Spanish and Portuguese Courts on the subject of the discoveries and of the representative rights of the two nations to be the religious saviours of the New World. The Pope, to whose hands the heathen were entrusted by God to be handed for an inheritance to the highest and most religious bidder, had at that time innocently divided them into two portions, to wit: heathen to the south of Spain and Portugal, and heathen to the west of those places. By the Bull of 1438, granted by Pope Martin V., the heathen to the west had been given to the Spanish, and the heathen to the south to the Portuguese, and the two crowns had in 1479 come to a working agreement. Now, however, the existence of more heathen to the west of the Azores introduced a new complication, and Ferdinand sent a message to Pope Alexander VI. praying for a confirmation of the Spanish title to the new discoveries.

But pomp and ceremony weren’t the only activities during those days in Barcelona. There were long discussions with Ferdinand and Isabella about colonizing the new lands; there were political maneuverings, and counter-maneuverings, between the Spanish and Portuguese Courts regarding the discoveries and the rights of both nations to be the religious saviors of the New World. The Pope, who was seen as the authority to hand over the heathens to the highest and most religious bidder, had innocently divided them into two areas: the heathens to the south of Spain and Portugal, and the heathens to the west. By the Bull of 1438, granted by Pope Martin V, the heathens to the west were assigned to the Spanish, and those to the south to the Portuguese, and the two crowns had reached a working agreement in 1479. However, the discovery of more heathens to the west of the Azores created a new complication, and Ferdinand sent a message to Pope Alexander VI asking for confirmation of Spain's claim to the new discoveries.

This Pope, who was a native of Aragon and had been a subject of Ferdinand, was a stolid, perverse, and stubborn being; so much is advertised in his low forehead, impudent prominent nose, thick sensual lips, and stout bull neck. This Pope considers the matter; considers, by such lights as he has, to whom he shall entrust the souls of these new heathen; considers which country, Spain or Portugal, is most likely to hold and use the same for the increase of the Christian faith in general, the furtherance of the Holy Catholic Church in special, and the aggrandisement of Popes in particular; and shrewdly decides that the country in which the. Inquisition can flourish is the country to whom the heathen souls should be entrusted. He therefore issues a Bull, dated May 3, 1493, granting to the Spanish the possession of all lands, not occupied by Christian powers, that lie west of a meridian drawn one hundred leagues to the westward of the Azores, and to the Portuguese possession of all similar lands lying to the eastward of that line. He sleeps upon this Bull, and has inspiration; and on the morrow, May 4th, issues another Bull, drawing a line from the arctic to the antarctic pole, and granting to Spain all heathen inheritance to the westward of the same. The Pope, having signed this Bull, considers it further-assisted, no doubt, by the Portuguese Ambassador at the Vatican, to whom it has been shown; realises that in the wording of the Bull an injustice has been done to Portugal, since Spain is allowed to fix very much at her own convenience the point at which the line drawn from pole to pole shall cut the equator; and also because, although Spain is given all the lands in existence within her territory, Portugal is only given the lands which she may actually have occupied. Even the legal mind of the Pope, although much drowsed and blunted by brutish excesses, discerns faultiness in this document; and consequently on the same day issues a third Bull, in which the injustice to Portugal is redressed. Nothing so easy, thinks the Pope, as to issue Bulls; if you make a mistake in one Bull, issue another; and, having issued three Bulls in twenty-four hours, he desists for the present, having divided the earthly globe.

This Pope, who was from Aragon and had been a subject of Ferdinand, was a dull, obstinate character; his low forehead, bold nose, thick sensual lips, and stocky neck say it all. This Pope thinks about the situation, reflecting on whom he should trust with the souls of these new heathens. He ponders which country, Spain or Portugal, is more likely to use them to expand the Christian faith, support the Holy Catholic Church, and elevate the status of the Papacy. He smartly concludes that the country where the Inquisition can thrive is the one that should be entrusted with these heathen souls. He then issues a Bull, dated May 3, 1493, granting Spain ownership of all lands not occupied by Christian powers that lie west of a line drawn one hundred leagues west of the Azores, and granting Portugal all lands to the east of that line. After some contemplation, he gets inspired overnight; on May 4th, he issues another Bull, drawing a line from the North Pole to the South Pole, granting Spain all heathen lands west of that line. After signing this Bull, he thinks more—likely influenced by the Portuguese Ambassador at the Vatican, who has seen it—and realizes that the wording of the Bull is unfair to Portugal. Spain can pretty much decide the exact point where the pole-to-pole line intersects the equator, while Portugal is only granted lands it has actually occupied. Even with his dull mind, clouded by excess, the Pope sees the flaws in this document. So, that same day, he issues a third Bull to correct the injustice done to Portugal. The Pope thinks it’s easy to issue Bulls; if one is wrong, just issue another. After issuing three Bulls in twenty-four hours, he takes a break, having divided the Earth’s surface.

Thus easy it is for a Pope to draw lines from pole to pole, and across the deep of the sea. Yet the poles sleep still in their icy virginal sanctity, and the blue waves through which that papal line passes shift and shimmer and roll in their free salt loneliness, unaffected by his demarcation; the heathen also, it appears, since that distant day, have had something to say to their disposition. If he had slept upon it another night, poor Pope, it might have occurred to him that west and east might meet on a meridian situated elsewhere on the globe than one hundred miles west of the Azores; and that the Portuguese, who for the moment had nothing heathen except Africa left to them, might according to his demarcation strike a still richer vein of heathendom than that granted to Spain. But the holy Pontiff, bull neck, low forehead, impudent prominent nose, and sensual lips notwithstanding, is exhausted by his cosmographical efforts, and he lets it rest at that. Later, when Spain discovers that her privileges have been abated, he will have to issue another Bull; but not to-day. Sufficient unto the day are the Bulls thereof. For the moment King proposes and Pope disposes; but the matter lies ultimately in the hands of the two eternal protagonists, man and God.

It's surprisingly easy for a Pope to draw lines from one end of the earth to the other, even across the vast ocean. However, the poles remain untouched in their frozen, pristine purity, and the blue waves that the papal line cuts through continue to shift, shimmer, and roll freely in their salty solitude, completely unaffected by his boundaries. It seems the non-Christians, since that far-off day, have had their own opinions on the matter. If the poor Pope had taken another night to think about it, he might have realized that the west and east could meet somewhere else on the globe instead of just one hundred miles west of the Azores; and that the Portuguese, who at that moment had no non-Christian lands left except Africa, could actually discover a much richer source of non-Christian influence than what he allocated to Spain. But the holy Pope, with his thick neck, low forehead, bold nose, and sensual lips, is worn out from his geographical efforts and decides to leave it at that. Later, when Spain finds out that her privileges have been reduced, he will have to issue another Bull; but not today. Enough for today are the Bulls he has already declared. Right now, the King makes proposals and the Pope decides, but in the end, the real power lies with the two timeless forces: humanity and divinity.

In the meantime here are six heathen alive and well, or at any rate well enough to support, willy-nilly, the rite of holy baptism. They must have been sufficiently dazed and bewildered by all that had happened to them since they were taken on board the Admiral’s ship, and God alone knows what they thought of it all, or whether they thought anything more than the parrots that screamed and fluttered and winked circular eyes in the procession with them. Doubtless they were willing enough; and indeed, after all they had come through, a little cold water could not do them any harm. So baptized they were in Barcelona; pompously baptized with infinite state and ceremony, the King and Queen and Prince Juan officiating as sponsors. Queen Isabella, after the manner of queens, took a kindly feminine interest in these heathen, and in their brethren across the sea. She had seen a good deal of conquest, and knew her Spaniard pretty intimately; and doubtless her maternal heart had some misgivings about the ultimate happiness of the gentle, handsome creatures who lived in the sunshine in that distant place. She made their souls her especial care, and honestly believed that by providing for their spiritual conversion she was doing them the greatest service in her power. She provided from her own private chapel vestments and altar furniture for the mission church in Espanola; she had the six exiles in Barcelona instructed under her eye; and she gave Columbus special orders to inflict severe punishments on any one who should offer the natives violence or injustice of any kind. It must be remembered to her credit that in after days, when slavery and an intolerable bloody and brutish oppression had turned the paradise of Espanola into a shambles, she fought almost singlehanded, and with an ethical sense far in advance of her day, against the system of slavery practised by Spain upon the inhabitants of the New World.

In the meantime, here are six natives alive and well, or at least well enough to go through the rite of holy baptism. They must have been pretty dazed and confused by everything that had happened to them since they were brought onto the Admiral’s ship, and only God knows what they really thought about it all, or if they thought anything more than the parrots that squawked and fluttered and blinked their round eyes in the procession with them. They probably were willing enough; after everything they had experienced, a little cold water couldn't hurt them. So they were baptized in Barcelona; grandly baptized with much ceremony, with the King and Queen and Prince Juan acting as sponsors. Queen Isabella, like many queens, took a genuine interest in these natives and in their kin across the sea. She had seen quite a bit of conquest and knew her Spaniard pretty well; her maternal heart likely had some concerns about the future happiness of the gentle, handsome people who lived in the sun in that faraway place. She made their souls her special concern and genuinely believed that by overseeing their spiritual conversion, she was doing them the greatest service possible. She provided vestments and altar furnishings for the mission church in Hispaniola from her own private chapel; she had the six exiles in Barcelona taught under her supervision; and she instructed Columbus to impose harsh penalties on anyone who harmed or treated the natives unjustly. It should be noted to her credit that in later years, when slavery and brutal oppression transformed the paradise of Hispaniola into a wasteland, she fought almost singlehandedly, and with a moral awareness ahead of her time, against the system of slavery practiced by Spain on the inhabitants of the New World.

The dignities that had been provisionally granted to Columbus before his departure on the first voyage were now elaborately confirmed; and in addition he was given another title—that of Captain-General of the large fleet which was to be fitted out to sail to the new colonies. He was entrusted with the royal seal, which gave him the right to grant letters patent, to issue commissions, and to Appoint deputies in the royal name. A coat-of-arms was also granted to him in which, in its original form, the lion and castle of Leon and Castile were quartered with islands of the sea or on a field azure, and five anchors or on a field azure. This was changed from time to time, chiefly by Columbus himself, who afterwards added a continent to the islands, and modified the blazonry of the lion and castle to agree with those on the royal arms—a piece of ignorance and childish arrogance which was quite characteristic of him.

The titles that had been temporarily given to Columbus before he left for his first voyage were now officially confirmed. Additionally, he received another title: Captain-General of the large fleet that was being organized to sail to the new colonies. He was given the royal seal, which allowed him to grant letters patent, issue commissions, and appoint deputies in the royal name. He was also awarded a coat of arms that originally featured the lion and castle of Leon and Castile, quartered with islands in the sea on a blue background, and five anchors on a blue background. This coat of arms was modified over time, mainly by Columbus himself, who later added a continent to the islands and changed the design of the lion and castle to match those on the royal arms—an act of ignorance and childish arrogance typical of him.

[A motto has since been associated with the coat-of-arms, although it is not certain that Columbus adopted it in his lifetime. In one form it reads:

[A motto has been associated with the coat of arms, but it’s uncertain whether Columbus used it during his lifetime. In one version, it states:]

“Por Castilla e por Leon Nueva Mundo hallo Colon.”]

"Columbus discovered the New World while traveling through Castile and León."

(For Castile and Leon Columbus found a New World.)

(For Castile and Leon, Columbus discovered a New World.)

And in the other:

And in the other one:

“A Castilla y a Leon Nuevo Mundo dio Colon.”

"To Castile and León, Columbus gifted the New World."

(To Castile and Leon Columbus gave a New World.)

(To Castile and Leon, Columbus offered a New World.)

Equally characteristic and less excusable was his acceptance of the pension of ten thousand maravedis which had been offered to the member of the expedition who should first sight land. Columbus was granted a very large gratuity on his arrival in Barcelona, and even taking the product of the islands at a tenth part of their value as estimated by him, he still had every right to suppose himself one of the richest men in Spain. Yet he accepted this paltry pension of L8. 6s. 8d. in our modern money (of 1900), which, taking the increase in the purchasing power of money at an extreme estimate, would not be more than the equivalent of $4000 now. Now Columbus had not been the first person to see land; he saw the light, but it was Rodrigo de Triana, the look-out man on the Pinta, who first saw the actual land. Columbus in his narrative to the King and Queen would be sure to make much of the seeing of the light, and not so much of the actual sighting of land; and he was on the spot, and the reward was granted to him. Even if we assume that in strict equity Columbus was entitled to it, it was at least a matter capable of argument, if only Rodrigo de Triana had been there to argue it; and what are we to think of the Admiral of the Ocean Seas and Viceroy of the Indies who thus takes what can only be called a mean advantage of a poor seaman in his employ? It would have been a competence and a snug little fortune to Rodrigo de Triana; it was a mere flea-bite to a man who was thinking in eighth parts of continents. It may be true, as Oviedo alleges, that Columbus transferred it to Beatriz Enriquez; but he had no right to provide for her out of money that in all equity and decency ought to have gone to another and a poorer man. His biographers, some of whom have vied with his canonisers in insisting upon seeing virtue in his every action, have gone to all kinds of ridiculous extremes in accounting for this piece of meanness. Irving says that it was “a subject in which his whole ambition was involved”; but a plain person will regard it as an instance of greed and love of money. We must not shirk facts like this if we wish to know the man as he really was. That he was capable of kindness and generosity, and that he was in the main kind-hearted, we have fortunately no reason to doubt; and if I dwell on some of his less amiable characteristics it is with no desire to magnify them out of their due proportion. They are part of that side of him that lay in shadow, as some side of each one of us lies; for not all by light nor all by shade, but by light and shade combined, is the image of a man made visible to us.

Equally telling and less justifiable was his acceptance of the pension of ten thousand maravedis that had been offered to the member of the expedition who first spotted land. Columbus was given a significant sum upon his arrival in Barcelona, and even if we consider the value of the islands at just a fraction of what he estimated, he had every reason to think he was one of the wealthiest men in Spain. Yet, he accepted this meager pension of £8. 6s. 8d. in today's money (from 1900), which, with the rise in purchasing power, would amount to no more than about $4,000 today. Columbus wasn’t the first to see land; he saw the light, but it was Rodrigo de Triana, the lookout on the Pinta, who first spotted the actual land. In his account to the King and Queen, Columbus would surely emphasize seeing the light rather than the actual land; he was present, and the reward was granted to him. Even if we argue that Columbus was technically entitled to it, it remains debatable, especially if Rodrigo de Triana had been there to voice his claim; and what should we think of the Admiral of the Ocean Seas and Viceroy of the Indies who takes what can only be described as an unfair advantage over a poor sailor under his command? For Rodrigo de Triana, it would have been a decent living and a small fortune; to a man contemplating parts of entire continents, it was just a drop in the bucket. Oviedo claims that Columbus passed it on to Beatriz Enriquez; however, he had no right to provide for her with money that, in all fairness and decency, should have gone to another, less fortunate man. His biographers, some of whom compete with his idolizers in believing that every action of his was virtuous, have gone to great lengths to justify this act of meanness. Irving claims it was “a subject in which his whole ambition was invested”; yet, a straightforward person might see it as an example of greed and love for money. We shouldn’t shy away from facts like this if we want to understand him as he truly was. There’s no doubt he was capable of kindness and generosity, and that he was generally good-hearted; if I focus on some of his less admirable traits, it’s not to inflate their significance. They are part of the side of him that remained in shadow, as some part of each of us does; for it’s not only by light or only by shadow, but by a mix of both, that a person's true image becomes clear to us.

It is quite of a piece with the character of Columbus that while he was writing a receipt for the look-out man’s money and thinking what a pretty gift it would make for Beatriz Enriquez he was planning a splendid and spectacular thank-offering for all the dignities to which he had been raised; and, brooding upon the vast wealth that was now to be his, that he should register a vow to furnish within seven years an expedition of four thousand horse and fifty thousand foot for the rescue of the Holy Sepulchre, and a similar force within five years after the first if it should be necessary. It was probable that the vow was a provisional one, and that its performance was to be contingent on his actual receipt and possession of the expected money; for as we know, there was no money and no expedition. The vow was in effect a kind of religious flourish much beloved by Columbus, undertaken seriously and piously enough, but belonging rather to his public than to his private side. A much more simple and truly pious act of his was, not the promising of visionary but the sending of actual money to his old father in Savona, which he did immediately after his arrival in Spain. The letter which he wrote with that kindly remittance, not being couched in the pompous terms which he thought suitable for princes, and doubtless giving a brief homely account of what he had done, would, if we could come by it, be a document beyond all price; but like every other record of his family life it has utterly perished.

It perfectly fits Columbus's character that while he was writing a receipt for the lookout man's pay and thinking about how nice of a gift it would be for Beatriz Enriquez, he was also planning a grand and impressive thank-you offering for all the honors he had received. Deep in thought about the great wealth that was about to be his, he made a vow to organize, within seven years, an expedition of four thousand cavalry and fifty thousand infantry for the rescue of the Holy Sepulchre, with a similar force ready within five years after that if needed. It’s likely that the vow was a tentative one, meant to depend on his actual receipt and control of the anticipated funds; because, as we know, there was no money and no expedition. The vow was essentially a kind of religious gesture that Columbus was fond of, undertaken seriously and devoutly, but it was more about his public persona than his private one. A much simpler and genuinely pious act of his was not the promise of a grand vision but the actual sending of money to his elderly father in Savona right after he got to Spain. The letter he wrote along with that kind remittance, lacking the grandiose language he usually reserved for royalty and probably providing a straightforward account of his actions, would be an invaluable document if we could find it; but, like every other record of his family life, it has completely disappeared.

He wrote also from Barcelona to his two brothers, Bartholomew and Giacomo, or James, since we may as well give him the English equivalent of his name. Bartholomew was in France, whither he had gone some time after his return from his memorable voyage with Bartholomew Diaz; he was employed as a map-maker at the court of Anne de Beaujeu, who was reigning in the temporary absence of her brother Charles VIII. Columbus’s letter reached him, but much too late for him to be able to join in the second expedition; in fact he did not reach Seville until five months after it had sailed. James, however, who was now twenty-five years old, was still at Savona; he, like Columbus, had been apprenticed to his father, but had apparently remained at home earning his living either as a wool-weaver or merchant. He was a quiet, discreet young fellow, who never pushed himself forward very much, wore very plain clothes, and was apparently much overawed by the grandeur and dignity of his elder brother. He was, however, given a responsible post in the new expedition, and soon had his fill of adventure.

He also wrote from Barcelona to his two brothers, Bartholomew and Giacomo, or James, since we might as well use the English version of his name. Bartholomew was in France, where he had gone a while after returning from his memorable voyage with Bartholomew Diaz; he was working as a map-maker at the court of Anne de Beaujeu, who was ruling during her brother Charles VIII's temporary absence. Columbus’s letter reached him, but it was far too late for him to join the second expedition; in fact, he didn't get to Seville until five months after it had sailed. James, however, who was now twenty-five, was still in Savona; like Columbus, he had been apprenticed to their father but had seemingly stayed home making a living either as a wool-weaver or a merchant. He was a quiet, reserved young man who didn't push himself forward much, wore very simple clothes, and seemed to be quite intimidated by the grandeur and dignity of his older brother. However, he was given a responsible role in the new expedition and soon had plenty of adventure.

The business of preparing for the new expedition was now put in hand, and Columbus, having taken leave of Ferdinand and Isabella, went to Seville to superintend the preparations. All the ports in Andalusia were ordered to supply such vessels as might be required at a reasonable cost, and the old order empowering the Admiral to press mariners into the service was renewed. But this time it was unnecessary; the difficulty now was rather to keep down the number of applicants for berths in the expedition, and to select from among the crowd of adventurers who offered themselves those most suitable for the purposes of the new colony. In this work Columbus was assisted by a commissioner whom the Sovereigns had appointed to superintend the fitting out of the expedition. This man was a cleric, Juan Rodriguez de Fonseca, Archdeacon of Seville, a person of excellent family and doubtless of high piety, and of a surpassing shrewdness for this work. He was of a type very commonly produced in Spain at this period; a very able organiser, crafty and competent, but not altogether trustworthy on a point of honour. Like so many ecclesiastics of this stamp, he lived for as much power and influence as he could achieve; and though he was afterwards bishop of three sees successively, and became Patriarch of the Indies, he never let go his hold on temporal affairs. He began by being jealous of Columbus, and by objecting to the personal retinue demanded by the Admiral; and in this, if I know anything of the Admiral, he was probably justified. The matter was referred to the Sovereigns, who ordered Fonseca to carry out the Admiral’s wishes; and the two were immediately at loggerheads. When the Council for the Indies was afterwards formed Fonseca became head, of it, and had much power to make things pleasant or otherwise for Columbus.

The preparations for the new expedition were now underway, and Columbus, after saying goodbye to Ferdinand and Isabella, went to Seville to oversee the arrangements. All the ports in Andalusia were instructed to provide any vessels needed at a reasonable cost, and the previous order that allowed the Admiral to enlist sailors was renewed. This time, however, it wasn't necessary; the challenge was more about managing the overwhelming number of applicants for positions in the expedition and selecting the most suitable adventurers for the new colony. Columbus was aided in this task by a commissioner appointed by the Sovereigns to oversee the expedition's preparation. This man was a cleric named Juan Rodriguez de Fonseca, Archdeacon of Seville, who came from a distinguished family, was undoubtedly devout, and had remarkable shrewdness for this role. He was the type commonly found in Spain during this era: a capable organizer, crafty and competent, yet not entirely trustworthy in matters of honor. Like many clerics of his kind, he aimed for as much power and influence as possible; although he later became bishop of three sees successively and Patriarch of the Indies, he never relinquished his grip on secular affairs. He started by feeling envious of Columbus and objecting to the personal entourage requested by the Admiral; in this, if I know anything about the Admiral, he was likely justified. The issue was brought to the Sovereigns, who instructed Fonseca to accommodate the Admiral's wishes, leading to immediate conflict between the two. When the Council for the Indies was eventually established, Fonseca became its head and held considerable power to influence Columbus's situation, for better or worse.

It became necessary now to raise a considerable sum of money for the new expedition. Two-thirds of the ecclesiastical tithes were appropriated, and a large proportion of the confiscated property of the Jews who had been banished from Spain the year before; but this was not enough; and five million maravedis were borrowed from the Duke of Medina Sidonia in order to complete the financial supplies necessary for this very costly expedition. There was a treasurer, Francisco Pinelo, and an accountant, Juan de Soria, who had charge of all the financial arrangements; but the whole of the preparations were conducted on a ruinously expensive scale, owing to the haste which the diplomatic relations with Portugal made necessary. The provisioning was done by a Florentine merchant named Juonato Beradi, who had an assistant named Amerigo Vespucci—who, by a strange accident, was afterwards to give his name to the continent of the New World.

It became necessary to raise a significant amount of money for the new expedition. Two-thirds of the church tithes were allocated, along with a large portion of the confiscated property of the Jews who had been expelled from Spain the previous year; however, this was still insufficient. An additional five million maravedis were borrowed from the Duke of Medina Sidonia to finalize the financial resources needed for this very expensive expedition. The financial arrangements were managed by a treasurer, Francisco Pinelo, and an accountant, Juan de Soria; but the entire preparation was conducted at a prohibitively high cost due to the urgency imposed by the diplomatic relations with Portugal. The provisioning was handled by a Florentine merchant named Juonato Beradi, who had an assistant named Amerigo Vespucci—who, by a strange twist of fate, would later give his name to the continent of the New World.

While these preparations were going on the game of diplomacy was being played between the Courts of Spain and Portugal. King John of Portugal had the misfortune to be badly advised; and he was persuaded that, although he had lost the right to the New World through his rejection of Columbus’s services when they were first offered to him, he might still discover it for himself, relying for protection on the vague wording of the papal Bulls. He immediately began to prepare a fleet, nominally to go to the coast of Africa, but really to visit the newly discovered lands in the west. Hearing of these preparations, King Ferdinand sent an Ambassador to the Portuguese Court; and King John agreed also to appoint an Ambassador to discuss the whole matter of the line of demarcation, and in the meantime not to allow any of his ships to sail to the west for a period of sixty days after his Ambassador had reached Barcelona. There followed a good deal of diplomatic sharp practice; the Portuguese bribing the Spanish officials to give them information as to what was going on, and the Spaniards furnishing their envoys with double sets of letters and documents so that they could be prepared to counter any movement on the part of King John. The idea of the Portuguese was that the line of demarcation should be a parallel rather than a meridian; and that everything north of the Canaries should belong to Spain and everything south to Portugal; but this would never do from the Spanish point of view. The fact that a proposal had come from Portugal, however, gave Ferdinand an opportunity of delaying the diplomatic proceedings until his own expedition was actually ready to set sail; and he wrote to Columbus repeatedly, urging him to make all possible haste with his preparations. In the meantime he despatched a solemn embassy to Portugal, the purport of which, much beclouded and delayed by preliminary and impossible proposals, was to submit the whole question to the Pope for arbitration. And all the time he was busy petitioning the Pope to restore to Spain those concessions granted in the second Bull, but taken away again in the third.

While these preparations were happening, a diplomatic game was unfolding between the Courts of Spain and Portugal. King John of Portugal was poorly advised and convinced that, despite losing the right to the New World by rejecting Columbus’s initial offer, he could still discover it for himself, counting on the vague language of the papal Bulls for protection. He quickly set about preparing a fleet, supposedly to head to the coast of Africa, but in reality to explore the newly discovered lands in the west. Upon hearing about these plans, King Ferdinand sent an ambassador to the Portuguese Court, and King John also agreed to appoint an ambassador to discuss the entire issue of the line of demarcation, during which time he wouldn’t allow any of his ships to sail west for sixty days after his ambassador arrived in Barcelona. This led to quite a bit of diplomatic maneuvering; the Portuguese bribed Spanish officials for information, while the Spaniards provided their envoys with copies of letters and documents to prepare for any actions from King John. The Portuguese wanted the line of demarcation to be a parallel instead of a meridian, claiming that everything north of the Canaries should belong to Spain and everything south to Portugal; however, this was unacceptable to the Spanish. The fact that Portugal proposed this gave Ferdinand a reason to delay diplomatic talks until his own expedition was ready to set sail, and he repeatedly wrote to Columbus, urging him to hurry with his preparations. Meanwhile, he sent a formal delegation to Portugal, which, while clouded and delayed by unrealistic proposals, aimed to submit the entire issue to the Pope for arbitration. All the while, he was busy asking the Pope to restore the concessions Spain had received in the second Bull, which had been revoked in the third.

This, being much egged on to it, the Pope ultimately did; waking up on September 26th, the day after Columbus’s departure, and issuing another Bull in which the Spanish Sovereigns were given all lands and islands, discovered or not discovered, which might be found by sailing west and south. Four Bulls; and after puzzling over them for a year, the Kings of Spain and Portugal decided to make their own Bull, and abide by it, which, having appointed commissioners, they did on June 7, 1494., when by the Treaty of Tordecillas the line of demarcation was finally fixed to pass from north to south through a point 370 leagues west of the Cape Verde Islands.

This, being heavily influenced to do so, the Pope eventually did; waking up on September 26th, the day after Columbus’s departure, and issuing another Bull in which the Spanish Sovereigns were granted all lands and islands, discovered or not, that might be found by sailing west and south. Four Bulls; and after puzzling over them for a year, the Kings of Spain and Portugal decided to create their own Bull and stick to it, which, after appointing commissioners, they did on June 7, 1494, when the Treaty of Tordecillas established the line of demarcation to run from north to south through a point 370 leagues west of the Cape Verde Islands.









CHAPTER V.

GREAT EXPECTATIONS



July, August, and September in the year 1493 were busy months for Columbus, who had to superintend the buying or building and fitting of ships, the choice and collection of stores, and the selection of his company. There were fourteen caravels, some of them of low tonnage and light draught, and suitable for the navigation of rivers; and three large carracks, or ships of three to four hundred tons. The number of volunteers asked for was a thousand, but at least two thousand applied for permission to go with the expedition, and ultimately some fourteen or fifteen hundred did actually go, one hundred stowaways being included in the number. Unfortunately these adventurers were of a class compared with whom even the cut-throats and gaol-birds of the humble little expedition that had sailed the year before from Palos were useful and efficient. The universal impression about the new lands in the West was that they were places where fortunes could be picked up like dirt, and where the very shores were strewn with gold and precious stones; and every idle scamp in Spain who had a taste for adventure and a desire to get a great deal of money without working for it was anxious to visit the new territory. The result was that instead of artisans, farmers, craftsmen, and colonists, Columbus took with him a company at least half of which consisted of exceedingly well-bred young gentlemen who had no intention of doing any work, but who looked forward to a free and lawless holiday and an early return crowned with wealth and fortune. Although the expedition was primarily for the establishment of a colony, no Spanish women accompanied it; and this was but one of a succession of mistakes and stupidities.

July, August, and September in 1493 were hectic months for Columbus, who had to oversee the buying or building and fitting of ships, gather supplies, and choose his crew. There were fourteen caravels, some small and shallow enough for navigating rivers, and three large carracks, or ships of three to four hundred tons. He requested a thousand volunteers, but at least two thousand asked for permission to join the expedition, and ultimately about fourteen or fifteen hundred set sail, including one hundred stowaways. Unfortunately, these adventurers were of a type that even the rough characters and ex-convicts from the humble little expedition that had sailed from Palos a year earlier seemed competent by comparison. The general belief about the new lands in the West was that they were places where fortunes could be easily found, with the shores allegedly lined with gold and precious stones; every idle troublemaker in Spain with a taste for adventure and a desire to get rich without working was eager to explore the new territory. As a result, instead of artisans, farmers, craftsmen, and settlers, Columbus ended up bringing along a group that was at least half comprised of privileged young gentlemen who had no intention of working but looked forward to a free and reckless holiday, hoping for an early return filled with riches and fortune. Although the expedition aimed to establish a colony, no Spanish women were part of it; this was just one of many mistakes and foolish decisions.

The Admiral, however, was not to be so lonely a person as he had been on his first voyage; friends of his own choice and of a rank that made intimacy possible even with the Captain-General were to accompany him. There was James his brother; there was Friar Bernardo Buil, a Benedictine monk chosen by the Pope to be his apostolic vicar in the New World; there was Alonso de Ojeda, a handsome young aristocrat, cousin to the Inquisitor of Spain, who was distinguished for his dash and strength and pluck; an ideal adventurer, the idol of his fellows, and one of whose daring any number of credible and incredible tales were told. There was Pedro Margarite, a well-born Aragonese, who was destined afterwards to cause much trouble; there was Juan Ponce de Leon, the discoverer of Florida; there was Juan de La Cosa, Columbus’s faithful pilot on the Santa Maria on his first voyage; there was Pedro de Las Casas, whose son, at this time a student in Seville, was afterwards to become the historian of the New World and the champion of decency and humanity there. There was also Doctor Chanca, a Court physician who accompanied the expedition not only in his professional capacity but also because his knowledge of botany would enable him to make, a valuable report on the vegetables and fruits of the New World; there was Antonio de Marchena, one of Columbus’s oldest friends, who went as astronomer to the expedition. And there was one Coma, who would have remained unknown to this day but that he wrote an exceedingly elegant letter to his friend Nicolo Syllacio in Italy, describing in flowery language the events of the second voyage; which letter, and one written by Doctor Chanca, are the only records of the outward voyage that exist. The journal kept by Columbus on this voyage has been lost, and no copy of it remains.

The Admiral, however, wasn’t going to be as lonely as he had been on his first voyage; he would be joined by friends of his choosing and of a rank that allowed for closeness even with the Captain-General. There was James, his brother; Friar Bernardo Buil, a Benedictine monk selected by the Pope to be his apostolic vicar in the New World; Alonso de Ojeda, a handsome young aristocrat and cousin to the Inquisitor of Spain, known for his flair, strength, and bravery; an ideal adventurer who was the idol of his peers, with numerous credible and incredible stories told about his daring. There was Pedro Margarite, a well-born Aragonese, who would later cause a lot of trouble; Juan Ponce de Leon, the discoverer of Florida; Juan de La Cosa, Columbus's loyal pilot on the Santa Maria during his first voyage; and Pedro de Las Casas, whose son was studying in Seville at the time and would later become the historian of the New World and a champion of decency and humanity there. There was also Doctor Chanca, a court physician who joined the expedition not only in his official role but because his botany knowledge would allow him to provide a valuable report on the vegetables and fruits of the New World; Antonio de Marchena, one of Columbus's oldest friends, who went as the expedition's astronomer. Lastly, there was one Coma, who would have remained unknown to this day if he hadn’t written an exceptionally elegant letter to his friend Nicolo Syllacio in Italy, describing in flowery language the events of the second voyage; that letter, along with one from Doctor Chanca, are the only records of the outward voyage that still exist. The journal Columbus kept during this voyage has been lost, and no copies of it remain.

Columbus settled at Cadiz during the time in which he was engaged upon the fitting out of the expedition. It was no light matter to superintend the appointment of the crews and passengers, every one of whom was probably interviewed by Columbus himself, and at the same time to keep level with Archdeacon Fonseca. This official, it will be remembered, had a disagreement with Columbus as to the number of personal attendants he was to be allowed; and on the matter being referred to the King and Queen they granted Columbus the ridiculous establishment of ten footmen and twenty other servants.

Columbus settled in Cadiz while he was working on preparing the expedition. It was no small task to oversee the hiring of the crews and passengers, all of whom were likely interviewed by Columbus himself, while also managing things with Archdeacon Fonseca. This official, as you might recall, had a dispute with Columbus regarding the number of personal attendants he was allowed; when the issue was brought before the King and Queen, they approved Columbus's oddly small request for ten footmen and twenty other servants.

Naturally Fonseca held up his hands and wondered where it would all end. It was no easy matter, moreover, on receipt of letters from the Queen about small matters which occurred to her from time to time, to answer them fully and satisfactorily, and at the same time to make out all the lists of things that would likely be required both for provisioning the voyage and establishing a colony. The provisions carried in those days were not very different from the provisions carried on deep-sea vessels at the present time—except that canned meat, for which, with its horrors and conveniences, the world may hold Columbus responsible, had not then been invented. Unmilled wheat, salted flour, and hard biscuit formed the bulk of the provisions; salted pork was the staple—of the meat supply, with an alternative of salted fish; while cheese, peas, lentils and beans, oil and vinegar, were also carried, and honey and almonds and raisins for the cabin table. Besides water a large provision of rough wine in casks was taken, and the dietary scale would probably compare favourably with that of the British and American mercantile service sixty years ago. In addition a great quantity of seeds of all kinds were taken for planting in Espanola; sugar cane, rice, and vines also, and an equipment of agricultural implements, as well as a selection of horses and other domestic animals for breeding purposes. Twenty mounted soldiers were also carried, and the thousand and one impedimenta of naval, military, and domestic existence.

Naturally, Fonseca raised his hands and wondered where it would all end. It wasn't easy, though, to respond fully and satisfactorily to the Queen's letters about various small matters that came up, all while figuring out the lists of things needed for both provisioning the voyage and establishing a colony. The provisions back then were not very different from what deep-sea vessels carry today—except that canned meat, which Columbus may be blamed for with all its horrors and conveniences, hadn’t been invented yet. Unmilled wheat, salted flour, and hard biscuits made up the bulk of the supplies; salted pork was the main meat source, with salted fish as an alternative; cheese, peas, lentils, beans, oil, and vinegar were also included, along with honey, almonds, and raisins for the cabin table. Besides water, a large supply of rough wine in casks was taken, and the diet probably compared favorably with that of the British and American merchant services sixty years ago. Additionally, a large quantity of seeds of all types was included for planting in Hispaniola; sugar cane, rice, and grapevines, along with farming tools, and a selection of horses and other domesticated animals for breeding. Twenty mounted soldiers were also included, along with all the assorted gear required for naval, military, and domestic life.

In the middle of all these preparations news came that a Portuguese caravel had set sail from Madeira in the direction of the new lands. Columbus immediately reported this to the King and Queen, and suggested detaching part of his fleet to pursue her; but instead King John was communicated with, and he declared that if the vessel had sailed as alleged it was without his knowledge and permission, and that he would send three ships after her to recall her—an answer which had to be accepted, although it opened up rather alarming possibilities of four Portuguese vessels reaching the new islands instead of one. Whether these ships ever really sailed or not, or whether the rumour was merely a rumour and an alarm, is not certain; but Columbus was ordered to push on his preparations with the greatest possible speed, to avoid Portuguese waters, but to capture any vessels which he might find in the part of the ocean allotted to Spain, and to inflict summary punishment on the crews. As it turned out he never saw any Portuguese vessels, and before he had returned to Spain again the two nations had come to an amicable agreement quite independently of the Pope and his Bulls. Spain undertook to make no discoveries to the east of the line of demarcation, and Portugal none to the west of it; and so the matter remained until the inhabitants of the discovered lands began to have a voice in their own affairs.

In the midst of all these preparations, news arrived that a Portuguese caravel had set sail from Madeira heading toward the new lands. Columbus immediately informed the King and Queen and suggested sending part of his fleet to pursue it. However, King John was contacted instead, and he stated that if the vessel had indeed sailed, it was without his knowledge and permission, and that he would send three ships after it to bring it back—an answer that had to be accepted, even though it raised concerning possibilities of four Portuguese vessels reaching the new islands instead of just one. It's unclear whether those ships ever actually sailed or if the rumor was just that—merely a rumor and an alarm. But Columbus was ordered to expedite his preparations, avoid Portuguese waters, and seize any vessels he encountered in the part of the ocean designated for Spain, along with punishing their crews. As it turned out, he never encountered any Portuguese vessels, and by the time he returned to Spain, the two nations had independently reached a friendly agreement without the Pope and his Bulls. Spain agreed not to make discoveries east of the line of demarcation, while Portugal agreed not to do so west of it; and that arrangement stood until the people of the discovered lands began to have a say in their own affairs.

With all his occupations Columbus found time for some amenities, and he had his two sons, Diego and Ferdinand, staying with him at Cadiz. Great days they must have been for these two boys; days filled with excitement and commotion, with the smell of tar and the loading of the innumerable and fascinating materials of life; and many a journey they must have made on the calm waters of Cadiz harbour from ship to ship, dreaming of the distant seas that these high, quaintly carven prows would soon be treading, and the wonderful bays and harbours far away across the world into the waters of which their anchors were to plunge.

With all his responsibilities, Columbus still made time for some fun, and he had his two sons, Diego and Ferdinand, with him in Cadiz. It must have been a great time for those boys—days filled with excitement and activity, the smell of tar in the air, and watching the endless and fascinating materials of life being loaded. They must have taken many trips across the calm waters of Cadiz harbor, moving from ship to ship, dreaming of the distant seas that these tall, uniquely carved bows would soon explore, and the amazing bays and harbors far away across the world where their anchors would drop.

September 24th, the day before the fleet sailed, was observed as a festival; and in full ceremonial the blessing of God upon the enterprise was invoked. The ships were hung with flags and with dyed silks and tapestries; every vessel flew the royal standard; and the waters of the harbour resounded with the music of trumpets and harps and pipes and the thunder of artillery. Some Venetian galleys happened to enter the harbour as the fleet was preparing to weigh, and they joined in the salutes and demonstrations which signalled the departure. The Admiral hoisted his flag on the ‘Marigalante’, one of the largest of the ships; and somewhere among the smaller caravels the little Nina, re-caulked and re-fitted, was also preparing to brave again the dangers over which she had so staunchly prevailed. At sunrise on the 25th the fleet weighed anchor, with all the circumstance and bustle and apparent confusion that accompanies the business of sailing-ships getting under weigh. Up to the last minute Columbus had his two sons on board with him, and it was not until the ripples were beginning to talk under the bow of the Marigalante that he said good-bye to them and saw them rowed ashore. In bright weather, with a favourable breeze, in glory and dignity, and with high hopes in his heart, the Admiral set out once more on the long sea-road.

September 24th, the day before the fleet set sail, was celebrated as a festival, and a formal ceremony was held to ask for God’s blessing on the mission. The ships were decorated with flags, dyed silks, and tapestries; every vessel flew the royal standard, and the harbor echoed with the sounds of trumpets, harps, pipes, and booming cannon fire. Some Venetian galleys entered the harbor as the fleet was getting ready to leave, joining in the salutes and celebrations marking the departure. The Admiral raised his flag on the 'Marigalante', one of the largest ships; and among the smaller caravels, the little Nina, re-caulked and refitted, was also getting ready to face once again the dangers it had previously overcome. At sunrise on the 25th, the fleet lifted anchor, with all the activity and apparent chaos typical of ships preparing to set sail. Until the very last moment, Columbus had his two sons on board with him, and it wasn't until the ripples began to form under the bow of the Marigalante that he said goodbye to them and saw them rowed ashore. In bright weather, with a favorable breeze, and filled with glory and dignity and high hopes in his heart, the Admiral set out once again on the long journey across the sea.









CHAPTER VI.

THE SECOND VOYAGE



The second voyage of Columbus, profoundly interesting as it must have been to him and to the numerous company to whom these waters were a strange and new region, has not the romantic interest for us that his first voyage had. To the faith that guided him on his first venture knowledge and certainty had now been added; he was going by a familiar road; for to the mariner a road that he has once followed is a road that he knows. As a matter of fact, however, this second voyage was a far greater test of Columbus’s skill as a navigator than the first voyage had been. If his navigation had been more haphazard he might never have found again the islands of his first discovery; and the fact that he made a landfall exactly where he wished to make it shows a high degree of exactness in his method of ascertaining latitude, and is another instance of his skill in estimating his dead-reckoning. If he had been equipped with a modern quadrant and Greenwich chronometers he could not have made a quicker voyage nor a more exact landfall.

The second voyage of Columbus, which must have been incredibly interesting for him and the many people who found these waters unfamiliar and new, doesn't hold the same romantic appeal for us as his first voyage did. This time, he was armed with knowledge and certainty that he didn't have before; he was traveling a familiar route because for a sailor, a path taken once is one he knows. In reality, though, this second voyage tested Columbus's skills as a navigator far more than the first one did. If his navigation had been more random, he might never have rediscovered the islands he had found initially; the fact that he landed exactly where he intended shows a high level of precision in figuring out latitude and exemplifies his talent in dead-reckoning. Even if he had modern tools like a quadrant and Greenwich chronometers, he couldn't have made the voyage any faster or the landfall any more accurate.

It will be remembered that he had been obliged to hurry away from Espanola without visiting the islands of the Caribs as he had wished to do. He knew that these islands lay to the south-east of Espanola, and on his second voyage he therefore took a course rather more southerly in order, to make them instead of Guanahani or Espanola. From the day they left Spain his ships had pleasant light airs from the east and north-east which wafted them steadily but slowly on their course. In a week they had reached the Grand Canary, where they paused to make some repairs to one of the ships which, was leaking. Two days later they anchored at Gomera, and loaded up with such supplies as could be procured there better than in Spain. Pigs, goats, sheep and cows were taken on board; domestic fowls also, and a variety of orchard plants and fruit seeds, as well as a provision of oranges, lemons, and melons. They sailed from Gomera on the 7th of October, but the winds were so light that it was a week later before they had passed Ferro and were once more in the open Atlantic.

It should be noted that he had to leave Espanola in a hurry without visiting the Carib islands as he had hoped to do. He knew these islands were southeast of Espanola, so on his second voyage, he took a slightly more southern route to reach them instead of Guanahani or Espanola. From the day they left Spain, his ships enjoyed gentle breezes from the east and northeast that moved them steadily but slowly along their path. Within a week, they arrived at Grand Canary, where they paused to repair one of the ships that was leaking. Two days later, they anchored at Gomera and loaded up on supplies that were easier to find there than in Spain. They took on pigs, goats, sheep, and cows, as well as domestic fowl, various orchard plants, fruit seeds, and a stock of oranges, lemons, and melons. They set sail from Gomera on October 7th, but the winds were so light that it took another week before they passed Ferro and returned to the open Atlantic.

On setting his course from Ferro Columbus issued sealed instructions to the captain of each ship which, in the event of the fleet becoming scattered, would guide them to the harbour of La Navidad in Espanola; but the captains had strict orders not to open these instructions unless their ships became separated from the fleet, as Columbus still wished to hold for himself the secret of this mysterious road to the west. There were no disasters, however, and no separations. The trade wind blew soft and steady, wafting them south and west; and because of the more southerly course steered on this voyage they did not even encounter the weed of the Sargasso Sea, which they left many leagues on their starboard hand. The only incident of the voyage was a sudden severe hurricane, a brief summer tempest which raged throughout one night and terrified a good many of the voyagers, whose superstitious fears were only allayed when they saw the lambent flames of the light of Saint Elmo playing about the rigging of the Admiral’s ship. It was just the Admiral’s luck that this phenomenon should be observed over his ship and over none of the others; it added to his prestige as a person peculiarly favoured by the divine protection, and confirmed his own belief that he held a heavenly as well as a royal commission.

On setting his course from Ferro, Columbus gave sealed instructions to the captain of each ship. If the fleet got scattered, these instructions would lead them to the harbor of La Navidad in Hispaniola. However, the captains were instructed not to open these instructions unless they got separated from the fleet since Columbus wanted to keep the secret of this mysterious route to the west to himself. Fortunately, there were no disasters or separations. The trade winds blew gently and steadily, carrying them south and west. Because they took a more southerly route on this voyage, they didn't even encounter the Sargasso Sea's seaweed, which they left many leagues to their right. The only incident during the trip was a sudden and severe hurricane, a brief summer storm that raged all night and frightened many of the travelers, whose superstitious fears were eased only when they saw the eerie flames of Saint Elmo's light flickering around the rigging of the Admiral’s ship. It was just Columbus's luck that this phenomenon appeared over his ship and not any of the others; it enhanced his reputation as someone specially favored by divine protection and confirmed his belief that he held both a heavenly and a royal commission.

The water supply had been calculated a little too closely, and began to run low. The hurried preparation of the ships had resulted as usual in bad work; most of them were leaking, and the crew were constantly at work at the pumps; and there was the usual discontent. Columbus, however, knew by the signs as well as by his dead-reckoning that he was somewhere close to land; and with a fine demonstration of confidence he increased the ration of water, instead of lowering it, assuring the crews that they would be ashore in a day or two. On Saturday evening, November 2nd, although no land was in sight, Columbus was so sure of his position that he ordered the fleet to take in sail and go on slowly until morning. As the Sunday dawned and the sky to the west was cleared of the morning bank of clouds the look-out on the Marigalante reported land ahead; and sure enough the first sunlight of that day showed them a green and verdant island a few leagues away.

The water supply had been calculated a bit too tightly and started to run low. The rush to prepare the ships had, as usual, resulted in poor workmanship; most of them were leaking, and the crew was constantly at the pumps, leading to the usual discontent. Columbus, however, could tell by the signs as well as his dead-reckoning that he was close to land; with a show of confidence, he increased the water ration instead of cutting it, assuring the crew that they would reach shore in a day or two. On Saturday evening, November 2nd, even though no land was in sight, Columbus was so confident in his position that he ordered the fleet to furl the sails and move slowly until morning. As Sunday dawned and the clouds in the western sky cleared, the lookout on the Marigalante reported land ahead; and sure enough, the first light of that day revealed a green and lush island just a few leagues away.

As they approached it Columbus christened it Dominica in honour of the day on which it was discovered. He sailed round it; but as there was no harbour, and as another island was in sight to the north, he sailed on in that direction. This little island he christened Marigalante; and going ashore with his retinue he hoisted the royal banner, and formally took possession of the whole group of six islands which were visible from the high ground. There were no inhabitants on the island, but the voyagers spent some hours wandering about its tangled woods and smelling the rich odours of spice, and tasting new and unfamiliar fruits. They next sailed on to an island to the north which Columbus christened Guadaloupe as a memorial of the shrine in Estremadura to which he had made a pious pilgrimage. They landed on this island and remained a week there, in the course of which they made some very remarkable discoveries.

As they got closer, Columbus named it Dominica in honor of the day it was discovered. He sailed around it, but since there was no harbor and another island was visible to the north, he continued in that direction. He named this small island Marigalante and, along with his crew, went ashore to raise the royal banner, officially claiming the whole group of six islands visible from the higher ground. There were no people on the island, but the explorers spent hours wandering through its dense woods, enjoying the rich scents of spices, and tasting new and unfamiliar fruits. They then sailed on to the northern island, which Columbus named Guadaloupe to remember the shrine in Estremadura he had visited on a pilgrimage. They landed on this island and stayed for a week, during which they made some very notable discoveries.

The villagers were not altogether unfriendly, although they were shy at first; but red caps and hawks’ bells had their usual effect. There were signs of warfare, in the shape of bone-tipped arrows; there were tame parrots much larger than those of the northern islands; they found pottery and rough wood carving, and the unmistakable stern timber of a European vessel. But they discovered stranger things than that. They found human skulls used as household utensils, and gruesome fragments of human bodies, unmistakable remains of a feast; and they realised that at last they were in the presence of a man-eating tribe. Later they came to know, something of the habits of the islanders; how they made raiding expeditions to the neighbouring islands, and carried off large numbers of prisoners, retaining the women as concubines and eating the men. The boys were mutilated and fattened like capons, being employed as labourers until they had arrived at years of discretion, at which point they were killed and eaten, as these cannibal epicures did not care for the flesh of women and boys. There were a great number of women on the island, and many of them were taken off to the ships—with their own consent, according to Doctor Chanca. The men, however, eluded the Spaniards and would not come on board, having doubtless very clear views about the ultimate destination of men who were taken prisoners. Some women from a neighbouring island, who had been captured by the cannibals, came to Columbus and begged to be taken on board his ship for protection; but instead of receiving them he decked them with ornaments and sent them ashore again. The cannibals artfully stripped off their ornaments and sent them back to get some more.

The villagers weren’t completely unfriendly, though they were a bit shy at first; but red caps and hawks’ bells had their usual effect. There were signs of conflict, like bone-tipped arrows; there were tame parrots much larger than those from the northern islands; they discovered pottery and rough wood carvings, and the unmistakable sturdy timber of a European ship. But they found even stranger things. They came across human skulls being used as household items and gruesome bits of human remains, clear evidence of a feast; and they realized they were finally in the presence of a cannibal tribe. Later, they learned about the islanders' habits; how they made raiding trips to nearby islands, capturing many prisoners, keeping the women as concubines and eating the men. The boys were mutilated and fattened like capons, working as laborers until they grew up, at which point they were killed and eaten since these cannibal gourmets didn’t like the flesh of women and boys. There were a lot of women on the island, and many were taken onto the ships—with their own consent, according to Doctor Chanca. The men, however, avoided the Spaniards and wouldn’t come aboard, likely having a clear idea about the fate of captured men. Some women from a neighboring island, who had been captured by the cannibals, approached Columbus and asked to be taken on board for protection; but instead of helping them, he adorned them with jewelry and sent them back to shore. The cannibals cleverly removed their ornaments and sent them back for more.

The peculiar habits of the islanders added an unusual excitement to shore leave, and there was as a rule no trouble in collecting the crews and bringing them off to the ships at nightfall. But on one evening it was discovered that one of the captains and eight men had not returned. An exploring party was sent of to search for them, but they came back without having found anything, except a village in the middle of the forest from which the inhabitants had fled at their approach, leaving behind them in the cooking pots a half-cooked meal of human remains—an incident which gave the explorers a distaste for further search. Young Alonso de Ojeda, however, had no fear of the cannibals; this was just the kind of occasion in which he revelled; and he offered to take a party of forty men into the interior to search for the missing men. He went right across the island, but was able to discover nothing except birds and fruits and unknown trees; and Columbus, in great distress of mind, had to give up his men for lost. He took in wood and water, and was on the point of weighing anchor when the missing men appeared on the shore and signalled for a boat. It appeared that they had got lost in a tangled forest in the interior, that they had tried to climb the trees in order to get their bearings by the stars, but without success; and that they had finally struck the sea-shore and followed it until they had arrived opposite the anchorage.

The strange habits of the islanders made shore leave more exciting, and usually, it wasn't hard to gather the crews and bring them back to the ships at night. But one evening, it was reported that one of the captains and eight men hadn’t returned. A search party was sent out to look for them, but they returned empty-handed, having only found a village in the middle of the forest where the inhabitants had fled at their approach, leaving behind a half-cooked meal of human remains in the cooking pots—an incident that made the explorers reluctant to continue their search. Young Alonso de Ojeda, however, wasn’t afraid of the cannibals; he thrived on this kind of adventure and offered to take a group of forty men into the interior to look for the missing crew. He crossed the island but found nothing except birds, fruits, and unfamiliar trees. Columbus, deeply worried, had to accept that his men were likely lost. He took on wood and water and was about to weigh anchor when the missing men appeared on the shore and signaled for a boat. They explained that they had gotten lost in a dense forest, had tried to climb trees to locate themselves by the stars, but had no luck; eventually, they ended up on the shoreline and followed it until they reached the area where the ships were anchored.

They brought some women and boys with them, and the fleet must now have had a large number of these willing or unwilling captives. This was the first organised transaction of slavery on the part of Columbus, whose design was to send slaves regularly back to Spain in exchange for the cattle and supplies necessary for the colonies. There was not very much said now about religious conversion, but only about exchanging the natives for cattle. The fine point of Christopher’s philosophy on this subject had been rubbed off; he had taken the first step a year ago on the beach at Guanahani, and after that the road opened out broad before him. Slaves for cattle, and cattle for the islands; and wealth from cattle and islands for Spain, and payment from Spain for Columbus, and money from Columbus for the redemption of the Holy Sepulchre—these were the links in the chain of hope that bound him to his pious idea. He had seen the same thing done by the Portuguese on the Guinea coast, and it never occurred to him that there was anything the matter with it. On the contrary, at this time his idea was only to take slaves from among the Caribs and man-eating islanders as a punishment for their misdeeds; but this, like his other fine ideas, soon had to give way before the tide of greed and conquest.

They brought some women and boys with them, and the fleet must have had a large number of these captives, whether they wanted to be or not. This was Columbus's first organized act of slavery, as he planned to send slaves back to Spain regularly in exchange for cattle and supplies needed for the colonies. There wasn’t much talk about religious conversion anymore; it was mostly about trading the natives for cattle. Christopher’s original philosophy on this issue had faded; he took his first step a year ago on the beach at Guanahani, and since then, the path ahead had opened wide for him. Slaves for cattle, and cattle for the islands; then wealth from cattle and islands for Spain, and payment from Spain for Columbus, and money from Columbus to fund the redemption of the Holy Sepulchre—these were the connections in the chain of hope that tied him to his pious goals. He had seen the Portuguese do the same thing on the Guinea coast and never thought there was anything wrong with it. In fact, at this point, he only intended to take slaves from the Caribs and the cannibal islanders as punishment for their wrongdoings; but, like his other grand ideas, this one soon faded in the face of greed and conquest.

The Admiral was now anxious to get back to La Navidad, and discover the condition of the colony which he had left behind him there. He therefore sailed from Guadaloupe on November 20th and steered to the north-west. His captive islanders told him that the mainland lay to the south; and if he had listened to them and sailed south he would have probably landed on the coast of South America in a fortnight. He shaped his course instead to the north-west, passing many islands, but not pausing until the 14th, when he reached the island named by him Santa Cruz. He found more Caribs here, and his men had a brush with them, one of the crew being wounded by a poisoned arrow of which he died in a few days. The Carib Chiefs were captured and put in irons. They sailed again and passed a group of islets which Columbus named after Saint Ursula and the Eleven Thousand Virgins; discovered Porto Rico also, in one of the beautiful harbours of which they anchored and stayed for two days. Sailing now to the west they made land again on the 22nd of November; and coasting along it they soon sighted the mountain of Monte Christi, and Columbus recognised that he was on the north coast of Espanola.

The Admiral was eager to return to La Navidad and see how the colony he had left there was doing. So, he set sail from Guadaloupe on November 20th and headed northwest. His captured islanders told him that the mainland was to the south; if he had followed their advice and sailed south, he likely would have reached the coast of South America in about two weeks. Instead, he continued northwest, passing many islands but not stopping until the 14th, when he arrived at the island he named Santa Cruz. He found more Caribs there, and his men had a skirmish with them, during which one crew member was hit by a poisoned arrow and died a few days later. The Carib chiefs were captured and put in chains. They sailed again, passing a group of islets that Columbus named after Saint Ursula and the Eleven Thousand Virgins; they also discovered Puerto Rico, where they anchored in one of the beautiful harbors and stayed for two days. Continuing west, they made land again on November 22nd; as they coasted along, they soon spotted the mountain of Monte Christi, and Columbus realized he was on the north coast of Hispaniola.

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CHAPTER VII.

THE EARTHLY PARADISE REVISITED



On the 25th November 1493, Columbus once more dropped his anchor in the harbour of Monte Christi, and a party was sent ashore to prospect for a site suitable for the new town which he intended to build, for he was not satisfied with the situation of La Navidad. There was a large river close by; and while the party was surveying the land they came suddenly upon two dead bodies lying by the river-side, one with a rope round its neck and the other with a rope round its feet. The bodies were too much decomposed to be recognisable; nevertheless to the party rambling about in the sunshine and stillness of that green place the discovery was a very gruesome one. They may have thought much, but they said little. They returned to the ship, and resumed their search on the next day, when they found two more corpses, one of which was seen to have a large quantity of beard. As all the natives were beardless this was a very significant and unpleasant discovery, and the explorers returned at once and reported what they had seen to Columbus. He thereupon set sail for La Navidad, but the navigation off that part of the coast was necessarily slow because of the number of the shoals and banks, on one of which the Admiral’s ship had been lost the year before; and the short voyage occupied three days.

On November 25, 1493, Columbus dropped anchor again in the harbor of Monte Christi. A team was sent ashore to look for a suitable location for the new town he wanted to build, as he was not happy with La Navidad. There was a large river nearby, and while the team was surveying the land, they suddenly came across two dead bodies by the riverbank—one with a rope around its neck and the other with a rope around its feet. The bodies were too decomposed to be identified; however, for the team wandering in the sunshine and tranquility of that green area, the discovery was very unsettling. They probably thought a lot but said little. They returned to the ship and continued their search the next day, when they found two more corpses, one of which had a large amount of beard. Since all the natives were clean-shaven, this was a significant and troubling find, and the explorers quickly returned to report what they had seen to Columbus. He then set sail for La Navidad, but navigating that part of the coast was slow due to the many shoals and banks, one of which had caused the Admiral’s ship to be lost the previous year; the short journey took three days.

They arrived at La Navidad late on the evening of the 27th—too late to make it advisable to land. Some natives came out in a canoe, rowed round the Admiral’s ship, stopped and looked at it, and then rowed away again. When the fleet had anchored Columbus ordered two guns to be fired; but there was no response except from the echoes that went rattling among the islands, and from the frightened birds that rose screaming and circling from the shore. No guns and no signal fires; no sign of human habitation whatever; and no sound out of the weird darkness except the lap of the water and the call of the birds . . . . The night passed in anxiety and depression, and in a certain degree of nervous tension, which was relieved at two or three o’clock in the morning by the sound of paddles and the looming of a canoe through the dusky starlight. Native voices were heard from the canoe asking in a loud voice for the Admiral; and when the visitors had been directed to the Marigalante they refused to go on board until Columbus himself had spoken to them, and they had seen by the light of a lantern that it was the Admiral himself. The chief of them was a cousin of Guacanagari, who said that the King was ill of a wound in his leg, or that he would certainly have come himself to welcome the Admiral. The Spaniards? Yes, they were well, said the young chief; or rather, he added ominously, those that remained were well, but some had died of illness, and some had been killed in quarrels that had arisen among them. He added that the province had been invaded by two neighbouring kings who had burned many of the native houses. This news, although grave, was a relief from the dreadful uncertainty that had prevailed in the early part of the night, and the Admiral’s company, somewhat consoled, took a little sleep.

They arrived at La Navidad late on the evening of the 27th—too late to safely land. Some locals came out in a canoe, paddled around the Admiral’s ship, stopped to look at it, and then rowed away again. Once the fleet had anchored, Columbus ordered two guns to be fired, but the only response came from the echoes that bounced around the islands and the startled birds that took off screeching and circling from the shore. No guns, no signal fires, no signs of human life at all; just the strange darkness and the sound of water lapping and birds calling. The night passed in anxiety and depression, with a certain tension that was relieved around two or three o’clock in the morning by the sound of paddles and the silhouette of a canoe appearing in the dim starlight. Voices from the canoe called out for the Admiral, and when they were directed to the Marigalante, they refused to board until Columbus himself had spoken to them and they could see by the light of a lantern that it was truly the Admiral. The leader among them was a cousin of Guacanagari, who mentioned that the King was suffering from a leg wound; otherwise, he would have personally come to greet the Admiral. As for the Spaniards? Yes, the young chief replied they were well; or rather, he added ominously, those that remained were well, but some had died from illness, and some had been killed in disputes that had broken out among them. He further noted that the province had been invaded by two neighboring kings who had burned many native homes. This news, while serious, was a relief from the dreadful uncertainty that had hung over them earlier in the night, and the Admiral’s crew, somewhat comforted, managed to get a little sleep.

In the morning a party was sent ashore to La Navidad. Not a boat was in sight, nor any native canoes; the harbour was silent and deserted. When the party had landed and gone up to the place where the fort had been built they found no fort there; only the blackened and charred remains of a fort. The whole thing had been burned level with the ground, and amid the blackened ruins they found pieces of rag and clothing. The natives, instead of coming to greet them, lurked guiltily behind trees, and when they were seen fled away into the woods. All this was very disquieting indeed, and in significant contrast to their behaviour of the year before. The party from the ship threw buttons and beads and bells to the retiring natives in order to try and induce them to come forward, but only four approached, one of whom was a relation of Guacanagari. These four consented to go into the boat and to be rowed out to the ship. Columbus then spoke to them through his interpreter; and they admitted what had been only too obvious to the party that went ashore—that the Spaniards were all dead, and that not one of the garrison remained. It seemed that two neighbouring kings, Caonabo and Mayreni, had made an attack upon the fort, burned the buildings, and killed and wounded most of the defenders; and that Guacanagari, who had been fighting on their behalf, had also been wounded and been obliged to retire. The natives offered to go and fetch Guacanagari himself, and departed with that object.

In the morning, a group was sent ashore to La Navidad. There were no boats or native canoes in sight; the harbor was quiet and empty. When the group landed and went to where the fort had been built, they found nothing but the blackened and charred remains of it. The whole structure had been burned to the ground, and among the ruins, they discovered scraps of rag and clothing. Instead of greeting them, the natives hid nervously behind trees, and when spotted, ran into the woods. All of this was quite unsettling and stood in stark contrast to their behavior from the year before. The group from the ship tossed buttons, beads, and bells to the retreating natives, hoping to coax them forward, but only four approached, one of whom was related to Guacanagari. These four agreed to get into the boat and be rowed to the ship. Columbus then spoke to them through his interpreter, and they confirmed what was already obvious to the group that went ashore—that all the Spaniards were dead, and none of the garrison survived. It seemed that two neighboring kings, Caonabo and Mayreni, had attacked the fort, burned the buildings, and killed or wounded most of the defenders; Guacanagari, who had been fighting on their side, was also wounded and had to retreat. The natives offered to go and fetch Guacanagari himself and left to do so.

In the greatest anxiety the Admiral and his company passed that day and night waiting for the King to come. Early the next morning Columbus himself went ashore and visited the spot where the settlement had been. There he found destruction whole and complete, with nothing but a few rags of clothing as an evidence that the place had ever been inhabited by human beings. As Guacanagari did not appear some of the Spaniards began to suspect that he had had a hand in the matter, and proposed immediate reprisal; but Columbus, believing still in the man who had “loved him so much that it was wonderful” did not take this view, and his belief in Guacanagari’s loyalty was confirmed by the discovery that his own dwelling had also been burned down.

In great anxiety, the Admiral and his crew spent that day and night waiting for the King to arrive. Early the next morning, Columbus himself went ashore to check out the place where the settlement had been. There, he found complete destruction, with nothing but a few rags of clothing left as proof that anyone had ever lived there. Since Guacanagari didn’t show up, some of the Spaniards started to suspect that he might have been involved and suggested taking immediate action. However, Columbus, still believing in the man who had “loved him so much that it was wonderful,” didn’t agree with this idea, and his faith in Guacanagari’s loyalty was reinforced when he discovered that his own house had also been burned down.

Columbus set some of his party searching in the ditch of the fort in case any treasure should have been buried there, as he had ordered it should be in event of danger, and while this was going on he walked along the coast for a few miles to visit a spot which he thought might be suitable for the new settlement. At a distance of a mile or two he found a village of seven or eight huts from which the inhabitants fled at his approach, carrying such of their goods as were portable, and leaving the rest hidden in the grass. Here were found several things that had belonged to the Spaniards and which were not likely to have been bartered; new Moorish mantles, stockings, bolts of cloth, and one of the Admiral’s lost anchors; other articles also, among them a dead man’s head wrapped up with great care in a small basket. Shaking their own living heads, Columbus and his party returned. Suddenly they came on some suspicious-looking mounds of earth over which new grass was growing. An examination of these showed them to be the graves of eleven of the Spaniards, the remains of the clothing being quite sufficient to identify them. Doctor Chanca, who examined them, thought that they had not been dead two months. Speculation came to an end in the face of this eloquent certainty; there were the dead bodies of some of the colonists; and the voyagers knelt round with bare heads while the bodies were replaced in the grave and the ceremony of Christian burial performed over them.

Columbus sent some of his crew searching in the fort’s ditch in case any treasure had been buried there, as he had instructed it to be hidden in case of danger. While this was happening, he walked along the coast for a couple of miles to check out a location that he thought might be suitable for the new settlement. About a mile or two away, he found a village with seven or eight huts, but the inhabitants fled as he approached, taking whatever portable goods they could carry and leaving the rest hidden in the grass. Here, they discovered several items that had belonged to the Spaniards and were unlikely to have been traded: new Moorish cloaks, stockings, bolts of cloth, and one of the Admiral’s lost anchors. They also found other items, including a dead man’s head carefully wrapped in a small basket. Shaking their own heads in disbelief, Columbus and his crew turned back. Suddenly, they came across some suspicious-looking mounds of earth covered with fresh grass. A closer look revealed that these were the graves of eleven Spaniards, and the remains of the clothing were enough to identify them. Doctor Chanca, who examined the graves, believed they had not been dead for more than two months. Speculation ended in light of this stark reality; there were the bodies of some of the colonists. The voyagers knelt with bare heads as the bodies were reburied, and a Christian burial ceremony was held for them.

Little by little the dismal story was elicited from the natives, who became less timid when they saw that the Spaniards meant them no harm. It seemed that Columbus had no sooner gone away than the colonists began to abandon themselves to every kind of excess. While the echo of the Admiral’s wise counsels was yet in their ears they began to disobey his orders. Honest work they had no intention of doing, and although Diego Arana, their commander, did his best to keep order, and although one or two of the others were faithful to him and to Columbus, their authority was utterly insufficient to check the lawless folly of the rest. Instead of searching for gold mines, they possessed themselves by force of every ounce of gold they could steal or seize from the natives, treating them with both cruelty and contempt. More brutal excesses followed as a matter of course. Guacanagari, in his kindly indulgence and generosity, had allowed them to take three native wives apiece, although he himself and his people were content with one. But of course the Spaniards had thrown off all restraint, however mild, and ran amok among the native inhabitants, seizing their wives and seducing their daughters. Upon this naturally followed dissensions among themselves, jealousy coming hot upon the heels of unlawful possession; and, in the words of Irving, “the natives beheld with astonishment the beings whom they had worshipped as descended from the skies abandoned to the grossest of earthly passions and raging against each other with worse than brutal ferocity.”

Little by little, the grim story came out from the locals, who became less fearful when they realized the Spaniards meant them no harm. It appeared that as soon as Columbus left, the colonists started giving in to all kinds of excess. While the echo of the Admiral’s wise advice was still fresh in their minds, they began to ignore his orders. They had no intention of doing honest work, and although Diego Arana, their leader, did his best to maintain order, and one or two others remained loyal to him and Columbus, their authority was completely insufficient to rein in the reckless behavior of the rest. Instead of looking for gold mines, they forcefully took every ounce of gold they could steal or grab from the locals, treating them with cruelty and disdain. More brutal acts followed as a natural consequence. Guacanagari, in his kindness and generosity, allowed them to take three native wives each, even though he and his people were satisfied with just one. However, the Spaniards had disregarded all restraint, however mild, and ran wild among the local inhabitants, forcibly taking their wives and seducing their daughters. This naturally led to conflicts among themselves, with jealousy quickly following the illegal possessions; and, in the words of Irving, “the natives watched in astonishment as the beings they had worshipped as if they came from the sky gave in to the worst earthly desires and fought with each other with a brutality that was worse than animalistic.”

Upon their strifes and dissensions followed another breach of the Admiral’s wise regulations; they no longer cared to remain together in the fort, but split up into groups and went off with their women into the woods, reverting to a savagery beside which the gentle existence of the natives was high civilisation. There were squabbles and fights in which one or two of the Spaniards were killed; and Pedro Gutierrez and Rodrigo de Escovedo, whom Columbus had appointed as lieutenants to Arana, headed a faction of revolt against his authority, and took themselves off with nine other Spaniards and a great number of women. They had heard a great deal about the mines of Cibao, and they decided to go in search of them and secure their treasures for themselves. They went inland into a territory which was under the rule of King Caonabo, a very fierce Carib who was not a native of Espanola, but had come there as an adventurer and remained as a conqueror. Although he resented the intrusion of the Spaniards into the island he would not have dared to come and attack them there if they had obeyed the Admiral’s orders and remained in the territory of Guacanagari; but when they came into his own country he had them in a trap, and it was easy for him to fall upon those foolish swaggering Spaniards and put them to death. He then decided to go and take the fort.

After their conflicts and disagreements, another violation of the Admiral’s wise rules occurred; they no longer wanted to stay together in the fort, but broke off into groups and went into the woods with their women, reverting to a savagery that made the peaceful lives of the natives seem highly civilized. There were disputes and fights where one or two of the Spaniards were killed; and Pedro Gutierrez and Rodrigo de Escovedo, whom Columbus had appointed as lieutenants to Arana, led a revolt against his authority, taking off with nine other Spaniards and a large number of women. They had heard a lot about the mines of Cibao and decided to search for them to claim the treasures for themselves. They ventured inland into a territory ruled by King Caonabo, a fierce Carib who was not a native of Hispaniola but had come as an adventurer and stayed as a conqueror. Although he disliked the Spaniards intruding on the island, he wouldn’t have dared to attack them if they had followed the Admiral’s orders and stayed within Guacanagari’s territory; but once they entered his land, he had them trapped, making it easy for him to ambush those foolish, overconfident Spaniards and kill them. He then decided to go and take the fort.

He formed an alliance with the neighbouring king, Mayreni, whose province was in the west of the island. Getting together a force of warriors these two kings marched rapidly and stealthily through the, forest for several days until they arrived at its northern border. They came in the dead of night to the neighbourhood of La Navidad, where the inhabitants of the fortress, some ten in number, were fast asleep. Fast asleep were the remaining dozen or so of the Spaniards who were living in houses or huts in the neighbourhood; fast asleep also the gentle natives, not dreaming of troubles from any quarter but that close at hand. The sweet silence of the tropical night was suddenly broken by frightful yells as Caonabo and his warriors rushed the fortress and butchered the inhabitants, setting fire to it and to the houses round about. As their flimsy huts burst into flames the surprised Spaniards rushed out, only to be fallen upon by the infuriated blacks. Eight of the Spaniards rushed naked into the sea and were drowned; the rest were butchered. Guacanagari manfully came to their assistance and with his own followers fought throughout the night; but his were a gentle and unwarlike people, and they were easily routed. The King himself was badly wounded in the thigh, but Caonabo’s principal object seems to have been the destruction of the Spaniards, and when that was completed he and his warriors, laden with the spoils, retired.

He teamed up with the neighboring king, Mayreni, whose territory was in the west of the island. Gathering a group of warriors, the two kings quickly and quietly marched through the forest for several days until they reached the northern border. They arrived in the dead of night near La Navidad, where about ten inhabitants of the fortress were fast asleep. The remaining dozen or so Spaniards living in nearby houses or huts were also deeply asleep; the peaceful natives had no idea of any trouble coming from anywhere other than nearby. The sweet silence of the tropical night was suddenly shattered by terrifying shouts as Caonabo and his warriors attacked the fortress and killed the inhabitants, setting fire to it and the surrounding houses. As their flimsy huts caught fire, the startled Spaniards fled outside, only to be attacked by the enraged warriors. Eight Spaniards ran naked into the sea and drowned; the rest were slaughtered. Guacanagari bravely came to help them and fought alongside his followers throughout the night; however, his people were gentle and not experienced in battle, so they were easily defeated. The King was seriously injured in the thigh, but Caonabo's main goal seemed to be the destruction of the Spaniards, and once that was achieved, he and his warriors left with their plunder.

Thus Columbus, walking on the shore with his native interpreter, or sitting in his cabin listening with knitted brow to the accounts of the islanders, learns of the complete and utter failure of his first hopes. It has come to this. These are the real first-fruits of his glorious conquest and discovery. The New World has served but as a virgin field for the Old Adam. He who had sought to bring light and life to these happy islanders had brought darkness and death; they had innocently clasped the sword he had extended to them and cut themselves. The Christian occupation of the New World had opened with vice, cruelty, and destruction; the veil of innocence had been rent in twain, and could never be mended or joined again. And the Earthly Paradise in which life had gone so happily, of which sun and shower had been the true rulers, and the green sprouting harvests the only riches, had been turned into a shambles by the introduction of human rule and civilised standards of wealth. Gold first and then women, things beautiful and innocent in the happy native condition of the islands, had been the means of the disintegration and death of this first colony. These are serious considerations for any coloniser; solemn considerations for a discoverer who is only on the verge and beginning of his empire-making; mournful considerations for Christopher as he surveys the blackened ruins of the fort, or stands bare-headed by the grass-covered graves.

So, Columbus, walking along the shore with his native interpreter or sitting in his cabin with a furrowed brow while listening to the islanders' accounts, realizes that his initial hopes have completely and utterly failed. It has come to this. These are the true first results of his glorious conquest and discovery. The New World has become nothing more than a blank slate for the Old Adam. The one who intended to bring light and life to these happy islanders ended up bringing darkness and death; they had innocently taken hold of the sword he offered them and hurt themselves. The Christian occupation of the New World began with vice, cruelty, and destruction; the veil of innocence has been torn in two and can never be repaired or restored. The Earthly Paradise, where life was once so joyful, ruled by sun and rain, with lush harvests as its only riches, has been turned into a wasteland by the imposition of human authority and civilized standards of wealth. First came the pursuit of gold, then women—things that were beautiful and innocent in the happy native state of the islands—that led to the breakdown and demise of this initial colony. These are serious thoughts for any colonizer; weighty considerations for a discoverer just starting out on his empire-building journey; sorrowful reflections for Christopher as he looks over the charred remains of the fort or stands bareheaded by the graves covered in grass.

There seemed to be a certain hesitancy on the part of Guacanagari to present himself; for though he kept announcing his intention of coming to visit the Admiral he did not come. A couple of days after the discovery of the remains, however, he sent a message to Columbus begging him to come and see him, which the Admiral accordingly did, accompanied by a formal retinue and carrying with him the usual presents. Guacanagari was in bed sure enough complaining of a wounded leg, and he told the story of the settlement very much as Columbus had already heard it from the other natives. He pointed to his own wounded leg as a sign that he had been loyal and faithful to his friendly promises; but when the leg was examined by the surgeon in order that it might be dressed no wound could be discovered, and it was obvious to Doctor Chanca that the skin had not been broken. This seemed odd; Friar Buil was so convinced that the whole story was a deception that he wished the Admiral to execute Guacanagari on the spot. Columbus, although he was puzzled, was by no means convinced that Guacanagari had been unfaithful to him, and decided to do nothing for the present. He invited the cacique to come on board the flagship; which he did, being greatly interested by some of the Carib prisoners, notably a handsome woman, named by the Spaniards Dofia Catalina, with whom he held a long conversation.

Guacanagari seemed hesitant to show himself; even though he kept saying he would visit the Admiral, he never actually came. A couple of days after the discovery of the remains, he sent a message to Columbus asking him to come and see him, which the Admiral did, bringing along a formal retinue and the usual gifts. Guacanagari was indeed in bed, complaining of a wounded leg, and he recounted the story of the settlement much like Columbus had already heard from the other natives. He pointed to his wounded leg as proof of his loyalty and commitment to his friendly promises, but when the surgeon examined the leg to dress it, no wound could be found, and Doctor Chanca realized the skin hadn’t been broken. This struck them as strange; Friar Buil was so convinced it was all a trick that he wanted the Admiral to execute Guacanagari on the spot. Columbus, though puzzled, wasn’t convinced that Guacanagari had betrayed him and decided to hold off on any actions for now. He invited the cacique aboard the flagship, and he accepted, clearly intrigued by some of the Carib prisoners, especially a beautiful woman the Spaniards called Doña Catalina, with whom he had a lengthy conversation.

Relations between the Admiral and the cacique, although outwardly cordial, were altogether different from what they had been in, the happy days after their first meeting; the man seemed to shrink from all the evidence of Spanish power, and when they proposed to hang a cross round his neck the native king, much as he loved trinkets and toys, expressed a horror and fear of this jewel when he learned that it was an emblem of the Christian faith. He had seen a little too much of the Christian religion; and Heaven only knows with what terror and depression the emblem of the cross inspired him. He went ashore; and when a messenger was sent to search for him a few days afterwards, it was found that he had moved his whole establishment into the interior of the island. The beautiful native woman Catalina escaped to shore and disappeared at the same time; and the two events were connected in the minds of some of the Spaniards, and held, wrongly as it turned out, to be significant of a deep plot of native treachery.

Relations between the Admiral and the cacique, while seeming friendly on the surface, were completely different from how they had been during the happy days after their first meeting. The man appeared to shy away from any signs of Spanish power, and when they suggested hanging a cross around his neck, the native king, despite his love for trinkets and toys, reacted with horror and fear upon realizing it was a symbol of the Christian faith. He had experienced too much of Christianity; only Heaven knows the terror and despair the symbol of the cross caused him. He went ashore, and when a messenger was sent to look for him a few days later, it was discovered that he had moved his entire setup deeper into the island. The beautiful native woman Catalina also escaped to shore and vanished around the same time; some of the Spaniards linked these two events and, wrongly as it turned out, believed they indicated a serious plot of native betrayal.

The most urgent need was to build the new settlement and lay out a town. Several small parties were sent out to reconnoitre the coast in both directions, but none of them found a suitable place; and on December 7th the whole fleet sailed to the east in the hope of finding a better position. They were driven by adverse winds into a harbour some thirty miles to the east of Monte Christi, and when they went ashore they decided that this was as good a site as any for the new town. There was about a quarter of a mile of level sandy beach enclosed by headlands on either side; there was any amount of rock and stones for building, and there was a natural barrier of hills and mountains a mile or so inland that would protect a camp from that side.—The soil was very fertile, the vegetation luxuriant; and the mango swamps a little way inland drained into a basin or lake which provided an unlimited water supply. Columbus therefore set about establishing a little town, to which he gave the name of Isabella. Streets and squares were laid out, and rows of temporary buildings made of wood and thatched with grass were hastily run up for the accommodation of the members of the expedition, while the foundations of three stone buildings were also marked out and the excavations put in hand. These buildings were the church, the storehouse, and a residence for Columbus as Governor-General. The stores were landed, the horses and cattle accommodated ashore, the provisions, ammunition, and agricultural implements also. Labourers were set to digging out the foundations of the stone buildings, carpenters to cutting down trees and running up the light wooden houses that were to serve as barracks for the present; masons were employed in hewing stones and building landing-piers; and all the crowd of well-born adventurers were set to work with their hands, much to their disgust. This was by no means the life they had imagined, and at the first sign of hard work they turned sulky and discontented. There was, to be sure, some reason for their discontent. Things had not quite turned out as Columbus had promised they should; there was no store of gold, nor any sign of great desire on the part of the natives to bring any; and to add to their other troubles, illness began to break out in the camp. The freshly-turned rank soil had a bad effect on the health of the garrison; the lake, which had promised to be so pleasant a feature in the new town, gave off dangerous malarial vapours at night; and among the sufferers from this trouble was Columbus himself, who endured for some weeks all the pains and lassitude of the disagreeable fever.

The most urgent need was to build the new settlement and lay out a town. Several small groups were sent out to scout the coast in both directions, but none found a suitable spot; and on December 7th, the entire fleet sailed east, hoping to find a better location. They were pushed by unfavorable winds into a harbor about thirty miles east of Monte Christi, and when they went ashore, they decided this was as good a place as any for the new town. There was roughly a quarter-mile of flat sandy beach surrounded by headlands on either side; plenty of rocks and stones for building, and a natural barrier of hills and mountains about a mile inland that would shield a camp from that direction. The soil was very fertile, the vegetation lush, and the mango swamps a bit inland drained into a basin or lake that provided an unlimited water supply. Columbus then set about creating a small town, which he named Isabella. Streets and squares were laid out, and rows of temporary wooden buildings with thatched grass roofs were quickly put up to accommodate the expedition members, while the foundations of three stone buildings were also marked and excavation was started. These buildings were designated as the church, the storehouse, and a residence for Columbus as Governor-General. The supplies were unloaded, and the horses and cattle were brought ashore, along with provisions, ammunition, and farming tools. Laborers were assigned to dig the foundations of the stone buildings, carpenters cut down trees and constructed temporary wooden houses to serve as barracks for the time being; masons were engaged in cutting stones and building landing piers; and all the group of well-born adventurers had to pitch in with manual labor, much to their irritation. This was not the life they had envisioned, and at the first sign of hard work, they became sullen and unhappy. There was certainly some reason for their discontent. Things hadn’t turned out quite as Columbus had promised; there was no stash of gold, nor any indication that the natives were eager to offer any; and to add to their troubles, illness started to spread through the camp. The freshly disturbed soil had a negative effect on the health of the garrison; the lake, which had looked like a pleasant feature in the new town, released harmful malarial vapors at night; and among those affected by this illness was Columbus himself, who suffered for several weeks from the pains and fatigue of a dreadful fever.









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The ships were now empty and ready for the return voyage, and as soon as Columbus was better he set to work to face the situation. After all his promises it would never do to send them home empty or in ballast; a cargo of stones from the new-found Indies would not be well received in Spain. The natives had told him that somewhere in the island existed the gold mines of Cibao, and he determined to make an attempt to find these, so that he could send his ships home laden with a cargo that would be some indemnity for the heavy cost of the expedition and some compensation for the bad news he must write with regard to his first settlement. Young Ojeda was chosen to lead an expedition of fifteen picked men into the interior; and as the gold mines were said to be in a part of the island not under the command of Guacanagari, but in the territory of the dreaded Caonabo, there was no little anxiety felt about the expedition.

The ships were now empty and ready for the return trip, and as soon as Columbus was feeling better, he got to work tackling the situation. After all his promises, it wouldn’t look good to send them home empty or just with ballast; a load of stones from the newly discovered Indies wouldn't be welcomed in Spain. The locals had told him that somewhere on the island there were gold mines in Cibao, and he decided to try to find them, so he could send his ships home filled with a cargo that would help offset the high costs of the voyage and provide some compensation for the bad news he would have to report about his first settlement. Young Ojeda was picked to lead a mission of fifteen chosen men into the interior; and since the gold mines were said to be located in an area of the island not controlled by Guacanagari, but rather in the territory of the feared Caonabo, there was quite a bit of concern about the expedition.

Ojeda started in the beginning of January 1494, and marched southwards through dense forests until, having crossed a mountain range, he came down into a beautiful and fertile valley, where they were hospitably received by the natives. They saw plenty of gold in the sand of the river that watered the valley, which sand the natives had a way of washing so that the gold was separated from it; and there seemed to be so much wealth there that Ojeda hurried back to the new city of Isabella to make his report to Columbus. The effect upon the discontented colonists was remarkable. Once more everything was right; wealth beyond the dreams of avarice was at their hand; and all they had to do was to stretch out their arms and take it. Columbus felt that he need no longer delay the despatch of twelve of his ships on the homeward voyage. If he had not got golden cargoes for them, at any rate he had got the next best thing, which was the certainty of gold; and it did not matter whether it was in the ships or in his storehouse. He had news to send home at any rate, and a great variety of things to ask for in return, and he therefore set about writing his report to the Sovereigns. Other people, as we know, were writing letters too; the reiterated promise of gold, and the marvellous anecdotes which these credulous settlers readily believed from the natives, such as that there was a rock close by out of which gold would burst if you struck it with a club, raised greed and expectation in Spain to a fever pitch, and prepared the reaction which followed.

Ojeda began his journey in early January 1494, marching south through thick forests until he crossed a mountain range and entered a beautiful, fertile valley, where the locals welcomed them warmly. They noticed a lot of gold in the river sand that flowed through the valley; the natives had a technique for washing the sand to separate the gold from it. There seemed to be so much wealth that Ojeda quickly returned to the new city of Isabella to report to Columbus. The impact on the dissatisfied colonists was significant. Everything was once again in order; unimaginable wealth was within reach, and all they had to do was reach out and grab it. Columbus felt he could no longer postpone sending twelve of his ships back home. While he might not have gold to load onto them, he at least had the promise of gold; it didn’t matter whether it was on the ships or in his storeroom. He had news to send back, and plenty of requests to make in return, so he started drafting his report to the Sovereigns. Others, as we know, were also writing letters. The repeated promise of gold and the incredible stories that these gullible settlers eagerly believed from the natives, like that there was a rock nearby that would release gold if struck with a club, sparked greed and anticipation in Spain to an intense degree, setting the stage for the backlash that was to come.

We may now read the account of the New World as Columbus sent it home to the King and Queen of Spain in the end of January 1494, and as they read it some weeks later. Their comments, written in the margin of the original, are printed in smaller print at the end of each paragraph. It was drawn up in the form of a memorandum, and entrusted to Antonio de Torres, who was commanding the return expedition.

We can now read the report of the New World that Columbus sent back to the King and Queen of Spain at the end of January 1494, and how they read it weeks later. Their comments, written in the margins of the original, are printed in smaller text at the end of each paragraph. It was created as a memorandum and given to Antonio de Torres, who was leading the return expedition.

“What you, Antonio de Torres, captain of the ship Marigalante and Alcalde of the City of Isabella, are to say and supplicate on my part to the King and Queen, our Lords, is as follows:—

“What you, Antonio de Torres, captain of the ship Marigalante and Alcalde of the City of Isabella, are to say and supplicate on my behalf to the King and Queen, our Lords, is as follows:—

“First. Having delivered the letters of credence which you carry from me for their Highnesses, you will kiss for me their Royal feet and hands and will recommend me to their Highnesses as to a King and Queen, my natural Lords, in whose service I desire to end my days: as you will be able to say this more fully to their Highnesses, according to what you have seen and known of me.


[“Their Highnesses hold him in their favour.]

“Item. Although by the letters I write to their Highnesses, and also the father Friar Buil and the Treasurer, they will be able to understand all that has been done here since our arrival, and this very minutely and extensively: nevertheless, you will say to their Highnesses on my part, that it has pleased God to give me such favour in their service, that up to the present time. I do not find less, nor has less been found in anything than what I wrote and said and affirmed to their Highnesses in the past: but rather, by the Grace of God, I hope that it will appear, by works much more clearly and very soon, because such signs and indications of spices have been found on the shores of the sea alone, without having gone inland, that there is reason that very much better results may be hoped for: and this also may be hoped for in the mines of gold, because by two persons only who went to investigate, each one on his own part, without remaining there because there was not many people, so many rivers have been discovered so filled with gold, that all who saw it and gathered specimens of it with the hands alone, came away so pleased and say such things in regard to its abundance, that I am timid about telling it and writing it to their Highnesses: but because Gorbalan, who was one of the discoverers, is going yonder, he will tell what he saw, although another named Hojeda remains here, a servant of the Duke of Medinaceli, a very discreet youth and very prudent, who without doubt and without comparison even, discovered much more according to the memorandum which he brought of the rivers, saying that there is an incredible quantity in each one of them for this their Highnesses may give thanks to God, since He has been so favourable to them in all their affairs.


[“Their Highnesses give many thanks to God for this, and consider as a very signal service all that the Admiral has done in this matter and is doing: because they know that after God they are indebted to him for all they have had, and will have in this affair: and as they are writing him more fully about this, they refer him to their letter.]

“Item. You will say to their Highnesses, although I already have written it to them, that I desired greatly to be able to send them a larger quantity of gold in this fleet, from that which it is hoped may be gathered here, but the greater part of our people who are here, have fallen suddenly ill: besides, this fleet cannot remain here longer, both on account of the great expense it occasions and because this time is suitable for those persons who are to bring the things which are greatly needed here, to go and be able to return: as, if they delay going away from here, those who are to return will not be able to do so by May: and besides this, if I wished to undertake to go to the mines or rivers now, with the well people who are here, both on the sea and in the settlement on land, I would have many difficulties and even dangers, because in order to go twenty-three or twenty-four leagues from here where there are harbours and rivers to cross, and in order to cover such a long route and reach there at the time which would be necessary to gather the gold, a large quantity of provisions would have to be carried, which cannot be carried on the shoulders, nor are there beasts of burden here which could be used for this purpose: nor are the roads and passes sufficiently prepared, although I have commenced to get them in readiness so as to be passable: and also it was very inconvenient to leave the sick here in an open place, in huts, with the provisions and supplies which are on land: for although these Indians may have shown themselves to the discoverers and show themselves every day, to be very simple and not malicious nevertheless, as they come here among us each day, it did not appear that it would be a good idea to risk losing these people and the supplies. This loss an Indian with a piece of burning wood would be able to cause by setting fire to the huts, because they are always going and coming by night and by day: on their account, we have guards in the camp, while the settlement is open and defenceless.


[“That he did well.]

“Moreover, as we have seen among those who went by land to make discoveries that the greater part fell sick after returning, and some of them even were obliged to turn back on the road, it was also reasonable to fear that the same thing would happen to those who are well, who would now go, and as a consequence they would run the risk of two dangers: the one, that of falling sick yonder, in the same work, where there is no house nor any defence against that cacique who is called Caonabb, who is a very bad man according to all accounts, and much more audacious and who, seeing us there, sick and in such disorder, would be able to undertake what he would not dare if we were well: and with this difficulty there is another—that of bringing here what gold we might obtain, because we must either bring a small quantity and go and come each day and undergo the risk of sickness, or it must be sent with some part of the people, incurring the same danger of losing it.


[“He did well.]

“So that, you will say to their Highnesses, that these are the causes why the fleet has not been at present detained, and why more gold than the specimens has not been sent them: but confiding in the mercy of God, who in everything and for everything has guided us as far as here, these people will quickly become convalescent, as they are already doing, because only certain places in the country suit them and they then recover; and it is certain that if they had some fresh meat in order to convalesce, all with the aid of God would very quickly be on foot, and even the greater part would already be convalescent at this time: nevertheless they will be re-established. With the few healthy ones who remain here, each day work is done toward enclosing the settlement and placing it in a state of some defence and the supplies in safety, which will be accomplished in a short time, because it is to be only a small dry wall. For the Indians are not a people to undertake anything unless they should find us sleeping, even though they might have thought of it in the manner in which they served the others who remained here. Only on account of their (the Spaniards’) lack of caution—they being so few—and the great opportunities they gave the Indians to have and do what they did, they would never have dared to undertake to injure them if they had seen that they were cautious. And this work being finished, I will then undertake to go to the said rivers, either starting upon the road from here and seeking the best possible expedients, or going around the island by sea as far as that place from which it is said it cannot be more than six or seven leagues to the said rivers. In such a manner that the gold can be gathered and placed in security in some fortress or tower which can then be constructed there, in order to keep it securely until the time when the two caravels return here, and in order that then, with the first suitable weather for sailing this course, it may be sent to a place of safety.


[“That this is well and must be done in this manner.]

“Item. You will say to their Highnesses, as has been said, that the cause of the general sicknesses common to all is the change of water and air, because we see that it extends to all conditions and few are in danger: consequently, for the preservation of health, after God, it is necessary that these people be provided with the provisions to which they are accustomed in Spain, because neither they, nor others who may come anew, will be able to serve their Highnesses if they are not well: and this provision must continue until a supply is accumulated here from what shall be sowed and planted here. I say wheat and barley, and vines, of which little has been done this year because a site for the town could not be selected before, and then when it was selected the few labourers who were here became sick, and they, even though they had been well, had so few and such lean and meagre beasts of burden, that they were able to do but little: nevertheless, they have sown something, more in order to try the soil which appears very wonderful, so that from it some relief may be hoped in our necessities. We are very sure, as the result makes it apparent to us, that in this country wheat as well as the vine will grow very well: but the fruit must be waited for, which, if it corresponds to the quickness with which the wheat grows and of some few vine-shoots which were planted, certainly will not cause regret here for the productions of Andalusia or Sicily: neither is it different with the sugar-canes according to the manner in which some few that were planted have grown. For it is certain that the sight of the land of these islands, as well of the mountains and sierras and waters as of the plains where there are rich rivers, is so beautiful, that no other land on which the sun shines can appear better or as beautiful.


[“Since the land is such, it must be managed that the greatest possible quantity of all things shall be sown, and Don Juan de Fonseca is to be written to send continually all that is necessary for this purpose.]

“Item. You will say that, inasmuch as much of the wine which the fleet brought was wasted on this journey, and this, according to what the greater number say, was because of the bad workmanship which the coopers did in Seville, the greatest necessity we feel here at the present time is for wines, and it is what we desire most to have and although we may have biscuit as well as wheat sufficient for a longer time, nevertheless it is necessary that a reasonable quantity should also be sent, because the journey is long and provision cannot be made each day and in the same manner some salted meat, I say bacon, and other salt meat better than that we brought on this journey. It is necessary that each time a caravel comes here, fresh meat shall be sent, and even more than that, lambs and little ewe lambs, more females than males, and some little yearling calves, male and female, and some he-asses and she-asses and some mares for labour and breeding, as there are none of these animals here of any value or which can be made use of by man. And because I apprehend that their Highnesses may not be, in Seville, and that the officials or ministers will not provide these things without their express order, and as it is necessary they should come at the first opportunity, and as in consultation and reply the time for the departure of the vessels-which must be here during all of Maywill be past: you will say to their Highnesses that I charged and commanded you to pledge the gold you are carrying yonder and place it in possession of some merchant in Seville, who will furnish therefor the necessary maravedis to load two caravels with wine and wheat and the other things of which you are taking a memorandum; which merchant will carry or send the said gold to their Highnesses that they may see it and receive it, and cause what shall have been expended for fitting out and loading of the said two caravels to be paid: and in order to comfort and strengthen these people remaining here, the utmost efforts must be made for the return of these caravels for all the month of May, that the people before commencing the summer may see and have some refreshment from these things, especially the invalids: the things of which we are already in great need here are such as raisins, sugar, almonds, honey and rice, which should have been sent in large quantities and very little was sent, and that which came is already used and consumed, and even the greater part of the medicines which were brought from there, on account of the multitude of sick people. You are carrying memoranda signed by my hand, as has been said, of things for the people in good health as well as for the sick. You will provide these things fully if the money is sufficient, or at least the things which it is most necessary to send at once, in order that the said two vessels can bring them, and you can arrange with their Highnesses, to have the remaining things sent by other vessels as quickly as possible.


[“Their Highnesses sent an order to Don Juan de Fonseca to obtain at once information about the persons who committed the fraud of the casks, and to cause all the damage to the wine to be recovered from them, with the costs: and he must see that the canes which are sent are of good quality, and that the other things mentioned here are provided at once.]

“Item. You will say to their Highnesses that as there is no language here by means of which these people can be made to understand our Holy Faith, as your Highnesses and also we who are here desire, although we will do all we can towards it—I am sending some of the cannibals in the vessels, men and women and male and female children, whom their Highnesses can order placed with persons from whom they can better learn the language, making use of them in service, and ordering that little by little more pains be taken with them than with other slaves, that they may learn one from the other: if they do not see or speak with each other until some time has passed, they will learn more quickly there than here, and will be better interpreters—although we will not cease to do as much as possible here. It is true that as there is little intercourse between these people from one island to another, there is some difference in their language, according to how far distant they are from each other. And as, of the other islands, those of the cannibals are very large and very well populated, it would appear best to take some of their men and women and send them yonder to Castile, because by taking them away, it may cause them to abandon at once that inhuman custom which they have of eating men: and by learning the language there in Castile, they will receive baptism much more quickly, and provide for the safety of their souls. Even among the peoples who are not cannibals we shall gain great credit, by their seeing that we can seize and take captive those from whom they are accustomed to receive injuries, and of whom they are in such terror that they are frightened by one man alone. You will certify to their Highnesses that the arrival here and sight of such a fine fleet all together has inspired very great authority here and assured very great security for future things: because all the people on this great island and in the other islands, seeing the good treatment which those who well behave receive, and the bad treatment given to those who behave ill, will very quickly render obedience, so that they can be considered as vassals of their Highnesses. And as now they not only do willingly whatever is required of them by our people, but further, they voluntarily undertake everything which they understand may please us, their Highnesses may also be certain that in many respects, as much for the present as for the future, the coming of this fleet has given them a great reputation, and not less yonder among the Christian princes: which their Highnesses will be better able to consider and understand than I can tell them.


[“That he is to be told what has befallen the cannibals who came here. That it is very well and must be done in this manner, but that he must try there as much as possible to bring them to our Holy Catholic faith and do the same with the inhabitants of the islands where he is.]

“Item. You will say to their Highnesses that the safety of the souls of the said cannibals, and further of those here, has inspired the thought that the more there are taken yonder, the better it will be, and their Highnesses can be served by it in this manner: having seen how necessary the flocks and beasts of burden are here, for the sustenance of the people who must be here, and even of all these islands, their Highnesses can give licence and permission to a sufficient number of caravels to come here each year, and bring the said flocks and other supplies and things to settle the country and make use of the land: and this at reasonable prices at the expense of those who bring them: and these things can be paid for in slaves from among these cannibals, a very proud and comely people, well proportioned and of good intelligence, who having been freed from that inhumanity, we believe will be better than any other slaves. They will be freed from this cruelty as soon as they are outside their country, and many of them can be taken with the row-boats which it is known how to build here: it being understood, however, that a trustworthy person shall be placed on each one of the caravels coming here, who shall forbid the said caravels to stop at any other place or island than this place, where the loading and unloading of all the merchandise must be done. And further, their Highnesses will be able to establish their rights over these slaves which are taken from here yonder to Spain. And you will bring or send a reply to this, in order that the necessary preparations may be made here with more confidence if it appears well to their Highnesses.


[“This project must be held in abeyance for the present until another method is suggested from there, and the Admiral may write what he thinks in regard to it.]

“Item. Also you will say to their Highnesses that it is more profitable and costs less to hire the vessels as the merchants hire them for Flanders, by tons, rather than in any other manner: therefore I charged you to hire the two caravels which you are to send here, in this manner: and all the others which their Highnesses send here can be hired thus, if they consider it for their service but I do not intend to say this of those vessels which are to come here with their licence, for the slave trade.


[“Their Highnesses order Don Juan de Fonseca to hire the caravels in this manner if it can be done.]

“Item. You will say to their Highnesses, that to avoid any further cost, I bought these caravels of which you are taking a memorandum in order to retain them here with these two ships: that is to say the Gallega and that other, the Capitana, of which I likewise purchased the three-eighths from the master of it, for the price given in the said memorandum which you are taking, signed by my hand. These ships not only will give authority and great security to the people who are obliged to remain inland and make arrangements with the Indians to gather the gold, but they will also be of service in any other dangerous matter which may arise with a strange people; besides the caravels are necessary for the discovery of the mainland and the other islands which lie between here and there: and you will entreat their Highnesses to order the maravedis which these ships cost, paid at the times which they have been promised, because without doubt they will soon receive what they cost, according to what I believe and hope in the mercy of God.


[“The Admiral has done well, and to tell him that the sum has been paid here to the one who sold the ship, and Don Juan de Fonseca has been ordered to pay for the two caravels which the Admiral bought.]

“Item. You will say to their Highnesses, and will supplicate on my part as humbly as possible, that it may please them to reflect on what they will learn most fully from the letters and other writings in regard to the peace and tranquillity and concord of those who are here: and that for the service of their Highnesses such persons may be selected as shall not be suspected, and who will give more attention to the matters for which they are sent than to their own interests: and since you saw and knew everything in regard to this matter, you will speak and will tell their Highnesses the truth about all the things as you understood them, and you will endeavour that the provision which their Highnesses make in regard to it shall come with the first ships if possible, in order that there may be no scandals here in a matter of so much importance in the service of their Highnesses.


[“Their Highnesses are well informed in regard to this matter, and suitable provision will be made for everything.]

“Item. You will tell their Highnesses of the situation of this city, and the beauty of the surrounding province as you saw and understood it, and how I made you its Alcade, by the powers which I have for same from their Highnesses: whom I humbly entreat to hold the said provision in part satisfaction of your services, as I hope from their Highnesses.


[“It pleases their Highnesses that you shall be Alcade.]

“Item. Because Mosen Pedro Margarite, servant of their Highnesses, has done good service, and I hope he will do the same henceforward in matters which are entrusted to him, I have been pleased to have him remain here, and also Gaspar and Beltran, because they are recognised servants of their Highnesses, in order to intrust them with matters of confidence. You will specialty entreat their Highnesses in regard to the said Mosen Pedro, who is married and has children, to provide him with some charge in the order of Santiago, whose habit he wears, that his wife and children may have the wherewith to live. In the same manner you will relate how well and diligently Juan Aguado, servant of their Highnesses, has rendered service in everything which he has been ordered to do, and that I supplicate their Highnesses to have him and the aforesaid persons in their charge and to reward them.


[“Their Highnesses order 30,000 maravedis to be assigned to Mosen Pedro each year, and to Gaspar and Beltran, to each one, 15,000 maravedis each year, from the present, August 15, 1494, henceforward: and thus the Admiral shall cause to be paid to them whatever must be paid yonder in the Indies, and Don Juan de Fonseca whatever must be paid here: and in regard to Juan Iguado, their Highnesses will hold him in remembrance.]

“Item. You will tell their Highnesses of the labour performed by Dr. Chanca, confronted with so many invalids, and still more because of the lack of provisions and nevertheless, he acts with great diligence and charity in everything pertaining to his office. And as their Highnesses referred to me the salary which he was to receive here, because, being here, it is certain that he cannot take or receive anything from any one, nor earn money by his office as he earned it in Castile, or would be able to earn it being at his ease and living in a different manner from the way he lives here; therefore, notwithstanding he swears that he earned more there, besides the salary which their Highnesses gave him, I did not wish to allow more than 50,000 maravedis each year for the work he performs here while he remains here. This I entreat their Highnesses to order allowed to him with the salary from here, and that, because he says and affirms that all the physicians of their Highnesses who are employed in Royal affairs or things similar to this, are accustomed to have by right one day’s wages in all the year from all the people. Nevertheless, I have been informed and they tell me, that however this may be, the custom is to give them a certain sum, fixed according to the will and command of their Highnesses in compensation for that day’s wages. You will entreat their Highnesses to order provision made as well in the matter of the salary as of this custom, in such manner that the said Dr. Chanca may have reason to be satisfied.


[“Their Highnesses are pleased in regard to this matter of Dr. Chanca, and that he shall be paid what the Admiral has assigned him, together with his salary. “In regard to the day’s wages of the physicians, they are not accustomed to receive it, save where the King, our Lord, may be in persona.]

“Item. You will say to their Highnesses that Coronel is a man for the service of their Highnesses in many things, and how much service he has rendered up to the present in all the most necessary matters, and the need we feel of him now that he is sick; and that rendering service in such a manner, it is reasonable that he should receive the fruit of his service, not only in future favours, but in his present salary, so that he and those who are here may feel that their service profits them; because, so great is the labour which must be performed here in gathering the gold that the persons who are so diligent are not to be held in small consideration; and as, for his skill, he was provided here by me with the office of Alguacil Mayor of these Indies; and since in the provision the salary is left blank, you will say that I supplicate their Highnesses to order it filled in with as large an amount as they may think right, considering his services, confirming to him the provision I have given him here, and assuring it to him annually.


[“Their Highnesses order that 15,000 maravedis more than his salary shall be assigned him each year, and that it shall be paid to him with his salary.]

“In the same manner you will tell their Highnesses how the lawyer Gil Garcia came here for Alcalde Mayor and no salary has been named or assigned to him; and he is a capable person, well educated and diligent, and is very necessary here; that I entreat their Highnesses to order his salary named and assigned, so that he can sustain himself, and that it may be paid from the money allowed for salaries here.


“[Their Highnesses order 20,000 maravedis besides his salary assigned to him each year, as long as he remains yonder, and that it shall be paid him when his salary is paid.]

“Item. You will say to their Highnesses, although it is already written in the letters, that I do not think it will be possible to go to make discoveries this year, until these rivers in which gold is found are placed in the most suitable condition for the service of their Highnesses, as afterwards it can be done much better. Because it is a thing which no one can do without my presence, according to my will or for the service of their Highnesses, however well it may be done, as it is doubtful what will be satisfactory to a man unless he is present.


[“Let him endeavour that the amount of this gold may be known as precisely as possible.]

“Item. You will say to their Highnesses that the Squires who came from Granada showed good horses in the review which took place at Seville, and afterward at the embarkation I did not see them because I was slightly unwell, and they replaced them with such horses that the best of them do not appear to be worth 2000 maravedis, as they sold the others and bought these; and this was done in the same way to many people as I very well saw yonder, in the reviews at Seville. It appears that Juan de Soria, after he had been given the money for the wages, for some interest of his own substituted others in place of those I expected to find here, and I found people whom I had never seen. In this matter he was guilty of great wickedness, so that I do not know if I should complain of him alone. On this account, having seen that the expenses of these Squires have been defrayed until now, besides their wages and also wages for their horses, and it is now being done: and they are persons who, when they are sick or when they do not desire to do so, will not allow any use to be made of their horses save by themselves: and their, Highnesses do not desire that these horses should be purchased of them, but that they should be used in the service of their Highnesses: and it does not appear to them that they should do anything or render any service except on horseback, which at the present time is not much to the purpose: on this account, it seems that it would be better to buy the horses from them, since they are of so little value, and not have these disagreements with them every day. Therefore their Highnesses may determine this as will best serve them.


[“Their Highnesses order Don Juan de Fonseca to inform himself in regard to this matter of the horses, and if it shall be found true that this fraud was committed, those persons shall be sent to their Highnesses to be punished: and also he is to inform himself in regard to what is said of the other people, and send the result in the examination to their Highnesses; and in regard to these Squires, their Highnesses command that they remain there and render service, since they belong to the guards and servants of their Highnesses: and their Highnesses order the Squires to give up the horses each time it is necessary and the Admiral orders it, and if the horses receive any injury through others using them, their Highnesses order that the damage shall be paid to them by means of the Admiral.]

“Item. You will say to their Highnesses that more than 200 persons have come here without wages, and there are some of them who render good service. And as it is ordered that the others rendering similar service should be paid: and as for these first three years it would be of great benefit to have 1000 men here to settle, and place this island and the rivers of gold in very great security, and even though there were 100 horsemen nothing would be lost, but rather it seems necessary, although their Highnesses will be able to do without these horsemen until gold is sent: nevertheless, their Highnesses must send to say whether wages shall be paid to these 200 persons, the same as to the others rendering good service, because they are certainly necessary, as I have said in the beginning of this memorandum.


[“In regard to these 200 persons, who are here said to have gone without wages, their Highnesses order that they shall take the places of those who went for wages, who have failed or shall fail to fulfil their engagements, if they are skilful and satisfactory to the Admiral. And their Highnesses order the Purser (Contador) to enrol them in place of those who fail to fulfil their engagements, as the Admiral shall instruct him.]

“Item. As the cost of these people can be in some degree lightened and the better part of the expense could be avoided by the same means employed by other Princes in other places: it appears, that it would be well to order brought in the ships, besides the other things which are for the common maintenance and the medicines, shoes and the skins from which to order the shoes made, common shirts and others, jackets, linen, sack-coats, trowsers and cloths suitable for wearing apparel, at reasonable prices: and other things like conserves which are not included in rations and are for the preservation of health, which things all the people here would willingly receive to apply on their wages and if these were purchased yonder in Spain by faithful Ministers who would act for the advantage of their Highnesses, something would be saved. Therefore you will learn the will of their Highnesses about this matter, and if it appears to them to be of benefit to them, then it must be placed in operation.


[“This arrangement is to be in abeyance until the Admiral writes more fully, and at another time they will send to order Don Juan de Fonseca with Jimeno de Bribiesca to make provision for the same.]

“Item. You will say to their Highnesses that inasmuch as yesterday in the review people were found who were without arms, which I think happened in part by that exchange which took place yonder in Seville, or in the harbour when those who presented themselves armed were left, and others were taken who gave something to those who made the exchange, it seems that it would be well to order 200 cuirasses sent, and 100 muskets and 100 crossbows, and a large quantity of arsenal supplies, which is what we need most, and all these arms can be given to those who are unarmed.


[“Already Don Juan de Fonseca has been written to make provision for this.]

“Item. Inasmuch as some artisans who came here, such as masons and other workmen, are married and have wives yonder in Spain, and would like to have what is owing them from their wages given to their wives or to the persons to whom they will send their requirements in order that they may buy for them the things which they need here I supplicate their Highnesses to order it paid to them, because it is for their benefit to have these persons provided for here.


[“Their Highnesses have already sent orders to Don Juan de Fonseca to make provision for this matter.]

“Item. Because, besides the other things which are asked for there according to the memoranda which you are carrying signed by my hand, for the maintenance of the persons in good health as well as for the sick ones, it would be very well to have fifty casks of molasses (miel de azucar) from the island of Madeira, as it is the best sustenance in the world and the most healthful, and it does not usually cost more than two ducats per cask, without the cask: and if their Highnesses order some caravel to stop there in returning, it can be purchased and also ten cases of sugar, which is very necessary; as this is the best season of the year to obtain it, I say between the present time and the month of April, and to obtain it at a reasonable price. If their Highnesses command it, the order could be given, and it would not be known there for what place it is wanted.


[“Let Don Juan de Fonseca make provision for this matter.]

“Item. You will say to their Highnesses that although the rivers contain gold in the quantity related by those who have seen it, yet it is certain that the gold is not engendered in the rivers but rather on the land, the waters of the rivers which flow by the mines bringing it enveloped in the sands: and as among these rivers which have been discovered there are some very large ones, there are others so small that they are fountains rather than rivers, which are not more than two fingers of water in depth, and then the source from which they spring may be found: for this reason not only labourers to gather it in the sand will be profitable, but others to dig for it in the earth, which will be the most particular operation and produce a great quantity. And for this, it will be well for their Highnesses to send labourers, and from among those who work yonder in Spain in the mines of Almaden, that the work may be done in both ways. Although we will not await them here, as with the labourers we have here we hope, with the aid of God, once the people are in good health, to amass a good quantity of gold to be sent on the first caravels which return.


[“This will be fully provided for in another manner. In the meantime their Highnesses order Don Yuan de Fonseca to send the best miners he can obtain; and to write to Almaden to have the greatest possible number taken from there and sent.]

“Item. You will entreat their Highnesses very humbly on my part, to consider Villacorta as speedily recommended to them, who, as their Highnesses know, has rendered great service in this business, and with a very good will, and as I know him, he is a diligent person and very devoted to their service: it will be a favour to me if he is given some confidential charge for which he is fitted, and where he can show his desire to serve them and his diligence: and this you will obtain in such a way that Villacorta may know by the result, that what he has done for me when I needed him profits him in this manner.


[“It will be done thus.]

“Item. That the said Mosen Pedro and Gaspar and Beltran and others who have remained here gave up the captainship of caravels, which have now returned, and are not receiving wages: but because they are persons who must be employed in important matters and of confidence, their compensation, which must be different from the others, has not been determined. You will entreat their Highnesses on my part to determine what is to be given them each year, or by the month, according to their service.

“Done in the city of Isabella, January 30, 1494.


[“This has already been replied to above, but as it is stated in the said item that they enjoy their salary, from the present time their Highnesses order that their wages shall be paid to all of them from the time they left their captainships.”]

“First, after you present the letters of credence I’ve given you to their Highnesses, you will kiss their Royal feet and hands on my behalf and recommend me to them as a King and Queen, my rightful Lords, for whom I wish to dedicate my life: you’ll be able to communicate this more fully to their Highnesses based on what you’ve seen and learned about me.”


[“Their Highnesses have a positive view of him.]

“Secondly, even though the letters I’ll send to their Highnesses, along with those to Friar Buil and the Treasurer, will detail everything that has happened here since our arrival, please tell their Highnesses from me that God has greatly favored me in their service, such that, to this point, I find nothing less than what I previously wrote and affirmed to them. In fact, by the Grace of God, I hope that soon this will be even clearer through actions, as many signs and indications of spices have been found along the coast alone, without even going inland, suggesting that we can expect much better outcomes. This is also encouraging regarding the gold mines, as only two people went to explore independently, and despite the short time they stayed due to the limited number of people, they discovered so many rivers filled with gold that everyone who saw it and collected samples by hand was left amazed and spoke of its abundance in ways that make me reluctant to share it with their Highnesses. However, since Gorbalan, one of the discoverers, is going there, he will share what he witnessed, while another named Hojeda, a servant of the Duke of Medinaceli, stays here—a very wise and cautious young man—who likely discovered even more based on the notes he made about the rivers, claiming that each one contains a significant amount, for which their Highnesses should give thanks to God, as He has been so favorable to them in all their endeavors.”


[“Their Highnesses are very grateful to God for this and see all that the Admiral has done and is doing in this matter as a great service. They know that after God, they owe him for everything they have received and will receive in this affair. Since they will be writing to him in more detail about this, they refer him to their letter.]

“Thirdly, you will let their Highnesses know, although I’ve already written to them, that I really wanted to send them more gold on this fleet than we hope to gather here. Unfortunately, most of our people here have suddenly fallen ill. Additionally, this fleet can't remain here any longer due to the high costs and because it’s the perfect time for those who need to bring essential supplies to go and return. If they delay leaving, those who need to come back won't make it by May. Moreover, even if I wanted to go to the mines or rivers now with the healthy people here, whether by sea or land, it would be very challenging and even dangerous. To travel twenty-three or twenty-four leagues to reach harbors and rivers and spend enough time gathering the gold, we would need to transport a lot of supplies, which can’t be carried on foot, and there are no draft animals available for this. The roads and paths aren’t well-prepared, although I have started making them passable. It would also be impractical to leave the sick here in open huts with the necessities on land. Although these Indians have shown themselves to be very simple and harmless to the discoverers and appear daily, it doesn’t seem wise to risk losing them and the supplies. An Indian with a burning stick could easily start a fire in the huts, as they constantly move back and forth, day and night. Because of this, we have guards in the camp while the settlement remains open and vulnerable.”


[“That he did well.]

“Furthermore, as we’ve seen with those who traveled on land to explore, most of them became ill after returning, and some even had to turn back along the way. It’s reasonable to worry that the same could happen to the healthy ones who would go now, exposing them to two risks: first, the chance of getting sick over there, in a place that offers no shelter or protection against that chief named Caonabb, who is reportedly a very bad man—much bolder—and who, seeing us weakened and disorganized, would likely act against us in ways he wouldn’t dare if we were healthy. Along with this challenge, there’s also the issue of bringing any gold we might collect back here, since we can either bring back a small amount and have to keep making trips back and forth daily—risking illness—or send some people with it, facing the same danger of losing it.”


[“He did well.]

“So, you will tell their Highnesses that these are the reasons why the fleet hasn’t been delayed and why more gold hasn’t been sent than just the samples: trusting in the mercy of God, who has guided us this far, these people will recover quickly, as they already seem to be, because only certain parts of the country are suitable for them, and they will heal there; it’s certain that if they had some fresh meat to help them recover, with God’s assistance they would be back on their feet very quickly, and most would already be recovering by now. Nevertheless, they will get better. With the few healthy people still here, we’re working on enclosing the settlement and making it defensible, as well as safeguarding our supplies, which will be completed soon since it will just be a small dry wall. The Indians won’t act against us unless they catch us off guard, even if they might have thought about treating us like they did those who stayed here before. The only reason they succeeded with the Spaniards was due to their carelessness—they were so few—and the big chances they gave the Indians to do what they did; the Indians wouldn’t have dared to harm them if they had seen them being cautious. Once this work is finished, I will then head to those rivers, either traveling the road from here and finding the best routes, or sailing around the island by sea to that place, which is said to be no more than six or seven leagues from the rivers. This way, we can gather the gold and secure it in some fortress or tower that can be built there, to keep it safe until the two caravels return here, so that as soon as the weather is right for sailing this route, it can be sent to a secure location.”


[“That this is good and should be done this way.]

“Fourthly, you will tell their Highnesses, as has been mentioned, that the reason for the widespread illnesses affecting everyone is the change in water and air, since we see it affects all conditions and few are at risk: therefore, for the sake of health, after God, it’s essential for these people to have the supplies they are used to in Spain, because neither they nor any newcomers will be able to serve their Highnesses if they are not well: and this provision must continue until we gather enough supplies from what is sown and planted here. I refer to wheat, barley, and vines, of which little has been done this year because a location for the town could not be chosen earlier, and when it was finally chosen, the few laborers here fell ill, and even if they had been well, they had so few and such weak animals for work that they could accomplish very little: nevertheless, they have sown something, mostly to test the soil, which seems very promising, hoping that it will alleviate our needs. We are very confident, as the results show us, that both wheat and grapevines will grow well in this country: but we must wait for the harvest, which, if it matches the speed with which the wheat grows and some of the few grapevines that were planted, will certainly not disappoint compared to the produce of Andalusia or Sicily: and it’s no different with the sugar canes based on how well a few that were planted have grown. For it is clear that the view of the land in these islands, with its mountains, hills, waters, and plains where there are rich rivers, is so beautiful that no other land under the sun can seem better or as lovely.”


[“Given the state of the land, it needs to be managed in a way that maximizes the amount of everything that can be planted, and Don Juan de Fonseca should be contacted to consistently send all that is needed for this.”]

“Fifthly, you will say that since much of the wine brought by the fleet was wasted on this journey—mostly because, according to many accounts, the coopers in Seville did poor work—the biggest need we have right now is for wine. That's what we want most. While we do have enough biscuit and wheat to last us a while longer, it’s also essential to send a reasonable amount because the journey is long and we can’t gather provisions daily. Also, some salted meat, like bacon, and other salted meats that are better than what we brought on this trip are necessary. It's crucial that each time a caravel comes here, fresh meat should arrive, including more female lambs than males, and some young calves, both male and female, as well as some male and female donkeys and mares for work and breeding, since we currently lack these useful animals. I fear that their Highnesses may not be in Seville and that the officials or ministers won’t arrange for these supplies without their explicit order. It’s vital that these items come at the first opportunity because if we wait too long, the vessels that need to be here for all of May will have already left. You should inform their Highnesses that I instructed you to trade the gold you’re carrying and give it to a merchant in Seville, who will provide the necessary maravedis to load two caravels with wine, wheat, and other items listed in your memorandum. This merchant will then send the gold to their Highnesses so they can see and receive it and will cover what has been spent to outfit and load those two caravels. To support the people remaining here, every effort must be made to ensure the return of these caravels throughout May so that before summer begins, the people, especially the sick, can have some relief. The items we urgently need here include raisins, sugar, almonds, honey, and rice, which should have been sent in large quantities, but only a little arrived and that’s already gone. The majority of the medicines brought here have also been used up due to the number of sick individuals. You have memoranda signed by me for the supplies needed for both healthy individuals and the sick. Please ensure these items are fully provided if there are enough funds, or at least prioritize the most urgent items so that the two vessels can bring them. You can arrange with their Highnesses to send the remaining supplies as quickly as possible through other vessels.”


[“Their Highnesses sent an order to Don Juan de Fonseca to immediately gather information about the individuals who carried out the fraud with the casks, and to recover all the losses from them, including costs: and he must ensure that the canes sent are of good quality, and that the other items mentioned here are provided without delay.]

“Lastly, you will tell their Highnesses that because there’s no way for these people to understand our Holy Faith, as both your Highnesses and we here desire, and while we will do everything we can toward it—I am sending some of the cannibals on the ships, men and women and boys and girls, whom your Highnesses can arrange to be placed with people who can teach them the language better, putting them to work, and ensuring they receive more attention than other slaves, so they can learn from each other: if they don't see or talk to one another for some time, they will learn more quickly there than here and will be better interpreters—although we will continue to do as much as possible here. It’s true that since there’s little interaction between these people from one island to another, there is some variation in their language based on how far apart they are. And since the cannibals' islands are quite large and well-populated, it seems best to take some of their men and women and send them to Castile, as making the journey may cause them to give up that inhumane practice of eating people: and by learning the language there in Castile, they can get baptized much more quickly and look after their souls’ safety. Even among non-cannibal peoples, we will gain a lot of respect by showing that we can capture those whom they usually fear and from whom they suffer injuries; they fear even one man. You will assure their Highnesses that the arrival and sight of such a fine fleet has inspired great authority here and has provided significant security for the future: because everyone on this large island and the other islands, seeing the good treatment given to those who behave well, and the bad treatment dealt to those who misbehave, will quickly submit so that they can be seen as vassals of your Highnesses. And now, they not only willingly comply with whatever is required of them by our people, but they also voluntarily take on everything they think will please us, so your Highnesses can be assured that in many ways, both now and in the future, the arrival of this fleet has enhanced their reputation, and the same goes for the Christian princes: which your Highnesses can better consider and understand than I can explain.”


[“He needs to be informed about what happened to the cannibals who came here. It’s important and should be done this way, but he must also try his best to convert them to our Holy Catholic faith and do the same with the people living on the islands where he is.”]

“Furthermore, you will tell their Highnesses that the safety of the souls of the cannibals, as well as those here, has led to the idea that the more of them are taken there, the better it will be, and their Highnesses can benefit from it this way: having observed how essential the livestock and pack animals are here for the sustenance of the people who must remain, and even for all these islands, their Highnesses can authorize a sufficient number of ships to come here each year and bring the necessary livestock and other supplies to settle the land and utilize its resources, all at reasonable prices and at the expense of those who bring them. Payment for these supplies can be made with slaves among these cannibals, who are a proud and attractive people, well-built and intelligent, and we believe that once freed from their previous situation, they will be better than any other slaves. They will be released from this cruelty as soon as they leave their homeland, and many of them can be taken using the rowboats that we know how to build here. However, it should be ensured that a reliable person is placed on each of the ships coming here to prevent them from stopping at any other location or island other than this one, where all the loading and unloading of goods must take place. Additionally, their Highnesses will be able to establish their ownership rights over these slaves taken from here to Spain. And you will bring or send a response to this so that necessary preparations can be made here with greater confidence if it seems favorable to their Highnesses.”


[“This project needs to be put on hold for now until another method is suggested from there, and the Admiral can share his thoughts on it.]

“Also, you will inform their Highnesses that it's more cost-effective and efficient to hire ships like the merchants do for Flanders, by the ton, rather than any other way. Therefore, I instructed you to hire the two caravels you are sending here this way. All the other ships their Highnesses send here can be hired in this way as well, if they believe it's beneficial for them. However, I don't mean to refer to those vessels that will come here with their authorization for the slave trade.”


[“Their Highnesses instruct Don Juan de Fonseca to arrange for the hiring of the caravels in this way if it's possible.]

“You will also let their Highnesses know that, to avoid any extra costs, I bought these caravels, which you are noting down, to keep them here along with these two ships: that is, the Gallega and the other one, the Capitana, from which I also bought three-eighths from the captain for the price listed in the memorandum you are taking, signed by me. These ships will not only provide authority and great security to the people who have to stay inland and negotiate with the Indians to gather gold, but they will also be useful in any other dangerous situations that might arise with unfamiliar people; moreover, the caravels are necessary for exploring the mainland and the other islands located between here and there. You are to request that their Highnesses ensure the payment of the maravedis for these ships at the agreed times, because undoubtedly they will soon earn back their cost, based on what I believe and hope for in God’s mercy.”


[“The Admiral did a great job, and I've informed him that the payment has been made to the person who sold the ship, and Don Juan de Fonseca has been instructed to cover the cost of the two caravels that the Admiral purchased.]

“You will humbly convey to their Highnesses, and will kindly ask on my behalf, that they consider what they will learn most comprehensively from the letters and other writings regarding the peace, tranquility, and harmony of those who are here: and that for the service of their Highnesses, individuals may be chosen who will not be suspected, and who will focus more on the matters they were sent for than on their own interests: and since you saw and understood everything related to this issue, you will speak and inform their Highnesses of the truth about all the things as you perceived them, and you will strive to ensure that the arrangements their Highnesses make regarding this come with the first ships if possible, so that there are no scandals here in such an important matter for the service of their Highnesses.”


[“Their Highnesses are well aware of this matter, and appropriate arrangements will be made for everything.]

“You will inform their Highnesses about the state of this city and the beauty of the surrounding area as you experienced and understood it, and how I appointed you as its Alcade, by the authority I have from their Highnesses: whom I respectfully ask to consider this appointment as partial recognition of your contributions, as I hope from their Highnesses."


[“Their Highnesses are pleased that you will be Alcade.]

“Also, because Mosen Pedro Margarite, a servant of their Highnesses, has done excellent work, and I hope he will continue to do so in the responsibilities assigned to him, I’m pleased to have him stay here, along with Gaspar and Beltran, as they are recognized servants of their Highnesses, to whom I can entrust matters of confidence. You will specifically ask their Highnesses regarding Mosen Pedro, who has a wife and children, to provide him with a position in the Order of Santiago, whose habit he wears, so that his wife and children can have a means to live. Similarly, you will mention how well and diligently Juan Aguado, a servant of their Highnesses, has performed everything he has been tasked with, and I request that their Highnesses look after him and the aforementioned individuals and reward them.”


[“Their Highnesses order that 30,000 maravedis be assigned to Mosen Pedro each year, and to Gaspar and Beltran, 15,000 maravedis each per year, starting from August 15, 1494, onwards: and the Admiral will ensure that they receive whatever needs to be paid out there in the Indies, and Don Juan de Fonseca will handle whatever needs to be paid here: and regarding Juan Aguado, their Highnesses will keep him in mind.]

“You will inform their Highnesses about the work done by Dr. Chanca, who has had to deal with many patients, especially due to the lack of supplies. Still, he works diligently and compassionately in everything related to his role. Since their Highnesses asked me about the salary he would receive here, it’s important to note that being here, he cannot take or receive anything from anyone, nor can he earn money from his position as he did in Castile, or as he could if he were living comfortably in a different situation. Therefore, even though he claims that he earned more there, in addition to the salary provided by their Highnesses, I did not want to approve more than 50,000 maravedis each year for the work he does while he’s here. I request that their Highnesses allow this amount along with the salary from here, as he states that all the physicians of their Highnesses involved in Royal matters typically receive one day's wages for the entire year from all the people. However, I've been informed that the usual practice is to provide them with a specific amount, determined by the will and command of their Highnesses, as compensation for that day's wages. You will ask their Highnesses to ensure that provisions are made regarding both the salary and this custom, so that Dr. Chanca has reason to be satisfied.”


[“Their Highnesses are pleased with the situation concerning Dr. Chanca, and he will receive the payment assigned by the Admiral, along with his salary. As for the daily wages of the physicians, they typically do not receive them, except when the King, our Lord, is present in person.]

“You will tell their Highnesses that Coronel is a valuable asset for their service in many areas and highlight how much he has contributed to all the essential matters up to now, especially considering our need for him while he’s sick. Given his dedicated service, it’s fair that he should receive recognition not just in future rewards but in his current salary, ensuring that he and those here feel their work is beneficial. The effort required to gather gold is immense, and those who put in the hard work should be duly recognized. As for his expertise, I appointed him to the position of Alguacil Mayor of these Indies. Since the provision leaves the salary amount unspecified, you will ask their Highnesses to fill it in with a generous figure that reflects his contributions, confirming the position I established for him and guaranteeing this salary annually.”


[“Their Highnesses order that 15,000 maravedis more than his salary shall be assigned to him each year, and that it shall be paid to him with his salary.]

“In the same way, you will inform their Highnesses that the lawyer Gil Garcia came here for Alcalde Mayor, and no salary has been set or assigned to him. He is a skilled, well-educated, and hardworking individual, and he is very much needed here. I urge their Highnesses to designate and assign his salary so that he can support himself, and that it may be paid from the funds allocated for salaries here.”


“[Their Highnesses order 20,000 maravedis in addition to his annual salary, as long as he stays there, and that it will be paid to him when his salary is paid.]

“You will tell their Highnesses, although it's already mentioned in the letters, that I don’t think it will be possible to explore this year until these rivers where gold is found are in the best condition for their Highnesses' needs, as it can be done much better afterward. Because this is something that no one can accomplish without me being there, according to my wishes or for the benefit of their Highnesses, no matter how well it might be executed, since it’s uncertain what will meet a person's satisfaction unless they are present.”


[“Let him try to determine the amount of this gold as accurately as possible.]

“You will tell their Highnesses that the Squires from Granada showed good horses during the review in Seville, but when it came time to board, I didn’t see them because I wasn’t feeling well. They replaced those horses with others that don’t seem to be worth more than 2000 maravedis, as they sold the better ones and bought these instead; this happened to many people, which I clearly saw at the reviews in Seville. It seems that Juan de Soria, after receiving the money for their wages, swapped them out for others based on his own interests, leaving me with people I had never seen before. In this matter, he acted deceitfully, so I’m not sure whether to complain just about him. Because of this, I’ve noticed that the expenses for these Squires have been covered up to now, including their wages and those for their horses, and this is still happening. They are people who, whether they are sick or just unwilling, will not let anyone use their horses except themselves. Their Highnesses do not want to buy these horses from them; they want them to be used in the service of their Highnesses. It seems they believe they shouldn’t do anything or provide any service except on horseback, which isn’t very useful at the moment. Thus, it appears that it would be better to buy the horses from them since they are of so little value and avoid these daily disagreements. Therefore, their Highnesses may decide what will best serve them.”


[“Their Highnesses instruct Don Juan de Fonseca to look into the issue of the horses, and if it turns out that this fraud really happened, those responsible will be sent to their Highnesses for punishment. He also needs to investigate what has been reported about the other individuals and send the findings to their Highnesses. Regarding these Squires, their Highnesses command that they stay there and provide service, as they are part of their Highnesses' guards and staff. Their Highnesses also require the Squires to return the horses whenever necessary, as ordered by the Admiral, and if the horses are harmed by others using them, their Highnesses demand that compensation be paid to them through the Admiral.]

“You will inform their Highnesses that over 200 people have arrived here without pay, and some of them provide excellent service. Since it has been decided that others providing similar service should be compensated, and considering that for these first three years it would be greatly beneficial to have 1,000 men here to settle and secure this island and the gold rivers, even with 100 horsemen, nothing would be lost. However, it seems necessary, although their Highnesses can manage without these horsemen until gold is sent, they must communicate whether wages should be paid to these 200 individuals, just as to the others providing good service, because they are indeed essential, as I mentioned at the start of this memorandum.”


[“Regarding these 200 people, who are said to have worked without pay, their Highnesses decree that they will replace those who left for paid positions and did not meet their commitments, as long as they are skilled and satisfactory to the Admiral. Additionally, their Highnesses instruct the Purser (Contador) to register them in place of those who fail to meet their commitments, as directed by the Admiral.]

“It seems wise to bring in ships along with other supplies for general maintenance, such as medicines, shoes, and materials needed to make shoes, along with ordinary shirts, jackets, linens, sack-coats, trousers, and appropriate clothing at reasonable prices. There are also items like conserves that aren't included in rations but are essential for keeping healthy, which everyone here would gladly accept to use towards their wages. If these items were purchased in Spain by trustworthy ministers acting in the interests of their Highnesses, it would save some money. Therefore, you should find out their Highnesses' opinion on this matter, and if they see the benefit, it should be put into action.”


[“This arrangement will be on hold until the Admiral writes more details, and at another time, they will send to instruct Don Juan de Fonseca along with Jimeno de Bribiesca to make the necessary preparations for it.]

“You will tell their Highnesses that since yesterday in the review, there were people found without weapons, which I believe happened partly because of the exchange that took place over in Seville, or at the harbor when those who showed up armed were allowed to leave, and others were taken who offered something to those who made the exchange. It seems like it would be a good idea to order 200 cuirasses, 100 muskets, and 100 crossbows, along with a large supply of arsenal materials, as that’s what we need the most, and all these weapons can be given to those who are unarmed.”


[“Don Juan de Fonseca has already been contacted to make arrangements for this.]

“Since some craftsmen who came here, like masons and other workers, are married and have wives back in Spain, and would like to have their unpaid wages sent to their wives or to the people they designate so that they can buy the necessities they need here, I kindly ask their Highnesses to arrange for these payments to be made, as it would be beneficial for them to have their families supported here.”


[“Their Highnesses have already instructed Don Juan de Fonseca to handle this matter.]

“Because, in addition to the other items requested in the memoranda you are carrying signed by me, for the care of both healthy and sick individuals, it would be ideal to acquire fifty barrels of molasses from the island of Madeira, as it is the best food source and most nutritious in the world, and it typically costs no more than two ducats per barrel, excluding the barrel itself. If their Highnesses instruct a caravel to stop there on its return, it can be purchased along with ten cases of sugar, which is very much needed; this is the best time of year to obtain it, between now and April, and to get it at a reasonable price. If their Highnesses approve, the order could be placed discreetly so that the destination remains unknown.”


[“Let Don Juan de Fonseca handle this issue.]

“You will inform their Highnesses that although the rivers have gold in the amounts described by those who have seen it, it is clear that the gold is not produced in the rivers but on the land, with the river waters that flow by the mines bringing it mixed in with the sands. Among these discovered rivers, some are quite large, while others are so small that they are more like springs, with depths of only two fingers of water, and one can find the source from which they flow. For this reason, it will be profitable not only to have workers gather gold from the sand but also to have others dig for it in the earth, which will be a more specialized task and yield a large quantity. Therefore, it would be beneficial for their Highnesses to send workers, particularly those currently laboring in the Almaden mines in Spain, so that the work can be done in both ways. Although we will not wait for them here, we hope that with the laborers we have now, and with God's help, once the people are healthy, we can collect a good amount of gold to send back on the first caravels that return.”


[“This will be fully handled in another way. In the meantime, their Highnesses order Don Juan de Fonseca to send the best miners he can find; and to write to Almaden to have as many as possible taken from there and sent.]

“Please humbly ask their Highnesses on my behalf to consider Villacorta for a prompt recommendation. As their Highnesses know, he has provided exceptional service in this matter, and I can assure you that he is a hardworking individual devoted to their service. It would mean a lot to me if he could be given a confidential task that suits his skills and allows him to demonstrate his eagerness to serve and diligence. Please ensure that Villacorta understands that what he has done for me when I needed him is beneficial for him in this way.”


[“It will be done thus.]

“Finally, that Mosen Pedro, Gaspar, Beltran, and others who have stayed here have given up their positions as captains of the caravels, which have now returned, and they are not receiving wages. However, since they are individuals who need to be involved in important and trusted matters, their compensation, which should be different from that of others, has not been determined. Please request their Highnesses to decide what they should be paid each year or monthly, based on their service.”

“Done in the city of Isabella, January 30, 1494.


[“This has already been addressed above, but since it mentions that they appreciate their salary, from now on their Highnesses order that their wages shall be paid to all of them from the time they left their captaincy.”]

This document is worth studying, written as it was in circumstances that at one moment looked desperate and at another were all hope. Columbus was struggling manfully with difficulties that were already beginning to be too much for him. The Man from Genoa, with his guiding star of faith in some shore beyond the mist and radiance of the West—see into what strange places and to what strange occupations this star has led him! The blue visionary eyes, given to seeing things immediately beyond the present horizon, must fix themselves on accounts and requisitions, on the needs of idle, aristocratic, grumbling Spaniards; must fix themselves also on that blank void in the bellies of his returning ships, where the gold ought to have been. The letter has its practical side; the requisitions are made with good sense and a grasp of the economic situation; but they have a deeper significance than that. All this talk about little ewe lambs, wine and bacon (better than the last lot, if it please your Highnesses), little yearling calves, and fifty casks of molasses that can be bought a ducat or two cheaper in Madeira in the months of April and May than at any other time or place, is only half real. Columbus fills his Sovereigns’ ears with this clamour so that he shall not hear those embarrassing questions that will inevitably be asked about the gold and the spices. He boldly begins his letter with the old story about “indications of spices” and gold “in incredible quantities,” with a great deal of “moreover” and “besides,” and a bold, pompous, pathetic “I will undertake”; and then he gets away from that subject by wordy deviations, so that to one reading his letter it really might seem as though the true business of the expedition was to provide Coronel, Mosen Pedro, Gaspar, Beltran, Gil Garcia, and the rest of them with work and wages. Everything that occurs to him, great or little, that makes it seem as though things were humming in the new settlement, he stuffs into this document, shovelling words into the empty hulls of the ships, and trying to fill those bottomless pits with a stream of talk. A system of slavery is boldly and bluntly sketched; the writer, in the hurry and stress of the moment, giving to its economic advantages rather greater prominence than to its religious glories. The memorandum, for all its courageous attempt to be very cool and orderly and practical, gives us, if ever a human document did, a picture of a man struggling with an impossible situation which he will not squarely face, like one who should try to dig up the sea-shore and keep his eyes shut the while.

This document is worth studying, written during times that sometimes felt hopeless and other times full of promise. Columbus was bravely dealing with challenges that were starting to overwhelm him. The man from Genoa, guided by his faith in a promising shore beyond the misty West—just look at the strange places and jobs this faith has taken him to! Those blue, visionary eyes, meant to see a little beyond the current horizon, must focus on accounts and requests, on what the idle, aristocratic Spaniards who grumble need; those eyes also must focus on the empty space in the holds of his returning ships, where the gold should have been. The letter has its practical aspect; the requests make sense and show an understanding of the economic climate. But there's a deeper meaning here. All this chatter about little lambs, wine, and bacon (better than the last lot, if it pleases your Highnesses), young calves, and fifty casks of molasses that can be bought a ducat or two cheaper in Madeira during April and May than at any other time or place is only partially true. Columbus fills his Sovereigns’ ears with this noise so they won't hear the awkward questions that will inevitably come up about the gold and spices. He boldly starts his letter with the old tale of “indications of spices” and gold “in incredible quantities,” adding a lot of “moreover” and “besides,” along with a grand, pompous, sentimental “I will undertake”; then he sidesteps that topic with a lot of words, making it seem to anyone reading his letter that the main goal of the expedition was to provide Coronel, Mosen Pedro, Gaspar, Beltran, Gil Garcia, and the others with jobs and salaries. He crams everything that comes to mind, big or small, that makes it appear as if things were buzzing in the new settlement into this document, shoving words into the empty hulls of the ships, trying to fill those endless voids with chatter. A system of slavery is bluntly sketched out; the writer, caught up in the urgency and pressure of the moment, emphasizes its economic benefits more than its religious ones. The memorandum, despite its brave attempt to be calm, neat, and practical, gives us a glimpse, like no other human document, of a man struggling with an impossible situation that he refuses to confront directly, like someone trying to dig up the beach while keeping their eyes shut.

In the royal comments written against the document one seems to trace the hand of Isabella rather than of Ferdinand. Their tone is matter-of-fact, cool, and comforting, like the coolness of a woman’s hand placed on a feverish brow. Isabella believed in him; perhaps she read between the lines of this document, and saw, as we can see, how much anxiety and distress were written there; and her comments are steadying and encouraging. He has done well; what he asks is being attended to; their Highnesses are well informed in regard to this and that matter; suitable provision will be made for everything; but let him endeavour that the amount of this gold may be known as precisely as possible. There is no escaping from that. The Admiral (no one knows it better than himself) must make good his dazzling promises, and coin every boastful word into a golden excelente of Spain. Alas! he must no longer write about the lush grasses, the shining rivers, the brightly coloured parrots, the gaudy flies and insects, the little singing birds, and the nights that are like May in Cordova. He must find out about the gold; for it has come to grim business in the Earthly Paradise.

In the royal comments made about the document, it seems more likely that Isabella’s hand guided them rather than Ferdinand’s. Their tone is straightforward, calm, and reassuring, much like a woman’s cool hand on a fevered forehead. Isabella had faith in him; maybe she read between the lines and understood, as we do, the anxiety and distress present in the document. Her comments are steady and encouraging. He has performed well; what he’s asking for is being addressed; their Highnesses are well informed about this and that issue; appropriate arrangements will be made for everything; but he must ensure that the amount of this gold is known as exactly as possible. There’s no getting around that. The Admiral (he knows it better than anyone) has to deliver on his dazzling promises and turn every boastful claim into a golden excelente of Spain. Unfortunately, he can no longer write about the lush grass, the sparkling rivers, the brightly colored parrots, the flashy flies and insects, the little singing birds, and the nights that feel like May in Cordova. He must focus on the gold; it has come down to serious business in the Earthly Paradise.









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CHRISTOPHER COLUMBUS

AND THE NEW WORLD OF HIS DISCOVERY



A NARRATIVE BY FILSON YOUNG



VOLUME II.









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BOOK III.

DESPERATE REMEDIES















CHAPTER I.

THE VOYAGE TO CUBA



The sight of the greater part of their fleet disappearing in the direction of home threw back the unstable Spanish colony into doubt and despondency. The brief encouragement afforded by Ojeda’s report soon died away, and the actual discomforts of life in Isabella were more important than visionary luxuries that seemed to recede into the distance with the vanishing ships. The food supply was the cause of much discomfort; the jobbery and dishonesty which seem inseparable from the fitting out of a large expedition had stored the ships with bad wine and imperfectly cured provisions; and these combined with the unhealthy climate to produce a good deal of sickness. The feeling against Columbus, never far below the Spanish surface, began to express itself definitely in treacherous consultations and plots; and these were fomented by Bernal Diaz, the comptroller of the colony, who had access to Columbus’s papers and had seen the letter sent by him to Spain. Columbus was at this time prostrated by an attack of fever, and Diaz took the opportunity to work the growing discontent up to the point of action. He told the colonists that Columbus had painted their condition in far too favourable terms; that he was deceiving them as well as the Sovereigns; and a plot was hatched to seize the ships that remained and sail for home, leaving Columbus behind to enjoy the riches that he had falsely boasted about. They were ready to take alarm at anything, and to believe anything one way or the other; and as they had believed Ojeda when he came back with his report of riches, now they believed Cado, the assayer, who said that even such gold as had been found was of a very poor and worthless quality. The mutiny developed fast; and a table of charges against Columbus, which was to be produced in Spain as a justification for it, had actually been drawn up when the Admiral, recovering from his illness, discovered what was on foot. He dealt promptly and firmly with it in his quarterdeck manner, which was always far more effective than his viceregal manner. Diaz was imprisoned and lodged in chains on board one of the ships, to be sent to Spain for trial; and the other ringleaders were punished also according to their deserts. The guns and ammunition were all stored together on one ship under a safe guard, and the mutiny was stamped out. But the Spaniards did not love Columbus any the better for it; did not any the more easily forgive him for being in command of them and for being a foreigner.

The sight of most of their fleet heading back home threw the shaky Spanish colony into doubt and despair. The brief boost from Ojeda’s report quickly faded, and the harsh realities of life in Isabella mattered more than the imagined luxuries that seemed to disappear with the departing ships. The food supply caused a lot of discomfort; the corruption and dishonesty that seemed unavoidable in preparing a large expedition had filled the ships with bad wine and poorly preserved provisions. These issues, combined with the unhealthy climate, resulted in a lot of sickness. The resentment towards Columbus, which was always simmering beneath the surface, started to show up in treacherous conversations and schemes, encouraged by Bernal Diaz, the colony's comptroller, who had access to Columbus’s documents and had seen the letter he sent to Spain. At this time, Columbus was laid low by a fever, and Diaz seized the chance to stir up the growing discontent into action. He told the colonists that Columbus had painted their situation in far too positive a light, that he was deceiving them as well as the monarchs, and a plot was formed to take control of the remaining ships and return home, leaving Columbus behind to enjoy the wealth he had falsely bragged about. They were quick to panic over anything and believed anything either way; just as they had believed Ojeda when he returned with his report of riches, now they believed Cado, the assayer, who claimed that even the gold that had been found was of very poor and worthless quality. The mutiny escalated quickly; a list of charges against Columbus, intended to justify their actions in Spain, had even been drafted when the Admiral, recovering from his illness, found out what was happening. He dealt with it promptly and decisively in his quarterdeck manner, which was always much more effective than his viceregal approach. Diaz was imprisoned and put in chains aboard one of the ships, to be sent to Spain for trial; and the other instigators were punished according to their roles. The guns and ammunition were all secured on one ship under guard, and the mutiny was crushed. But the Spaniards didn’t like Columbus any more for it; they didn’t forgive him any more easily for being in command and for being a foreigner.

But it would never do for the colony to stagnate in Isabella, and Columbus decided to make a serious attempt, not merely to discover the gold of Cibao, but to get it. He therefore organised a military expedition of about 400 men, including artificers, miners, and carriers, with the little cavalry force that had been brought out from Spain. Every one who had armour wore it, flags and banners were carried, drums and trumpets were sounded; the horses were decked out in rich caparisons, and as glittering and formidable a show was made as possible. Leaving his brother James in command of the settlement, Columbus set out on the 12th of March to the interior of the island. Through the forest and up the mountainside a road was cut by pioneers from among the aristocratic adventurers who had come with the party; which road, the first made in the New World, was called El Puerto de los Hidalgos. The formidable, glittering cavalcade inspired the natives with terror and amazement; they had never seen horses before, and when one of the soldiers dismounted it seemed to them as though some terrifying two-headed, six-limbed beast had come asunder. What with their fright of the horses and their desire to possess the trinkets that were carried they were very friendly and hospitable, and supplied the expedition with plenty of food. At last, after passing mountain ranges that made their hearts faint, and rich valleys that made them hopeful again, the explorers came to the mountains of Cibao, and passing over the first range found themselves in a little valley at the foot of the hills where a river wound round a fertile plain and there was ample accommodation for an encampment. There were the usual signs of gold, and Columbus saw in the brightly coloured stones of the river-bed evidence of unbounded wealth in precious stones. At last he had come to the place! He who had doubted so much, and whose faith had wavered, had now been led to a place where he could touch and handle the gold and jewels of his desire; and he therefore called the place Saint Thomas. He built a fort here, leaving a garrison of fifty-six men under the command of Pedro Margarite to collect gold from the natives, and himself returned to Isabella, which he reached at the end of March.

But it couldn't stay stagnant in Isabella, so Columbus decided to seriously go after the gold of Cibao. He organized a military expedition of about 400 men, including craftsmen, miners, and carriers, along with the small cavalry force that had been brought from Spain. Everyone in armor wore it; flags and banners were carried, and drums and trumpets sounded. The horses were decked out in elaborate fabrics, creating the most dazzling and intimidating display possible. Leaving his brother James in charge of the settlement, Columbus set out on March 12 to explore the interior of the island. Pioneers from among the noble adventurers who had joined the expedition cut a path through the forest and up the mountains, which was the first road created in the New World and named El Puerto de los Hidalgos. The impressive, shining procession filled the natives with fear and amazement; they had never seen horses before, and when one of the soldiers got off his horse, it seemed to them as if a terrifying two-headed, six-limbed monster had split in two. Their fear of the horses, combined with their eagerness for the trinkets carried by the explorers, made them very friendly and accommodating, providing plenty of food for the expedition. Eventually, after crossing daunting mountain ranges that made their hearts sink and lush valleys that lifted their spirits, the explorers arrived at the Cibao mountains. After passing over the first range, they found themselves in a small valley at the base of the hills where a river wrapped around a fertile plain, perfect for setting up camp. There were the usual signs of gold, and Columbus saw in the brightly colored stones of the riverbed evidence of immense wealth in precious gems. He had finally arrived at the place! He, who had doubted so much and had seen his faith waver, was now in a spot where he could physically grasp the gold and jewels he longed for, so he named the place Saint Thomas. He built a fort there, leaving a garrison of fifty-six men under Pedro Margarite to collect gold from the natives, and he returned to Isabella, arriving at the end of March.

Enforced absence from the thing he has organised is a great test of efficiency in any man. The world is full of men who can do things themselves; but those who can organise from the industry of their men a machine which will steadily perform the work whether the organiser is absent or present are rare indeed. Columbus was one of the first class. His own power and personality generally gave him some kind of mastery over any circumstances in which he was immediately concerned; but let him be absent for a little time, and his organisation went to pieces. No one was better than he at conducting a one-man concern; and his conduct of the first voyage, so long as he had his company under his immediate command, was a model of efficiency. But when the material under his command began to grow and to be divided into groups his life became a succession of ups and downs. While he was settling and disciplining one group mutiny and disorder would attack the other; and when he went to attend to them, the first one immediately fell into confusion again. He dealt with the discontent in Isabella, organising the better disposed part of it in productive labour, and himself marching the malcontents into something like discipline and order, leaving them at Saint Thomas, as we have seen, usefully collecting gold. But while he was away the people at Isabella had got themselves into trouble again, and when he arrived there on the morning of March 29th he found the town in a deplorable condition. The lake beside which the city had been built, and which seemed so attractive and healthy a spot, turned out to be nothing better than a fever trap. Drained from the malarial marshes, its sickly exhalations soon produced an epidemic that incapacitated more than half the colony and interrupted the building operations. The time of those who were well was entirely occupied with the care of those who were sick, and all productive work was at a standstill. The reeking virgin soil had produced crops in an incredibly short time, and the sowings of January were ready for reaping in the beginning of April. But there was no one to reap them, and the further cultivation of the ground had necessarily been neglected.

Enforced absence from something he organized is a big test of efficiency for any man. The world has plenty of people who can do things themselves; however, those who can organize their team's efforts into a system that will keep functioning smoothly whether they're present or not are truly rare. Columbus was one of those exceptional figures. His strength and personality usually gave him control over any situation he was directly involved in; but if he was away for a short time, his organization would fall apart. He excelled at managing a one-man operation; his leadership during the first voyage was a model of efficiency as long as he had his crew directly under his command. However, as the number of people he was managing grew and split into groups, his life became a rollercoaster of highs and lows. While he was busy setting up and controlling one group, mutiny and chaos would break out in another; and when he went to handle those issues, the first group would fall into disorder again. He tackled the unrest in Isabella by organizing the more cooperative individuals into productive work while he managed to bring the troublemakers into some level of discipline and order, leaving them at Saint Thomas, as we’ve seen, where they could be useful gathering gold. But while he was away, the people in Isabella found themselves in trouble again, and when he arrived on the morning of March 29th, he discovered the town in terrible shape. The lake next to the city, which had seemed like a pleasant and healthy spot, turned out to be nothing more than a fever trap. The sickly air from the malarial marshes soon caused an epidemic that left over half the colony incapacitated and halted all construction work. Those who were healthy spent all their time taking care of the sick, and nothing productive was being done. The rich virgin soil had yielded crops in an astonishingly short time, and the seeds sown in January were ready to be harvested by early April. But there was no one available to reap them, and further cultivation of the land had inevitably been neglected.

The faint-hearted Spaniards, who never could meet any trouble without grumbling, were now in the depths of despair and angry discontent; and it had not pleased them to be put on a short allowance of even the unwholesome provisions that remained from the original store. A couple of rude hand-mills had been erected for the making of flour, and as food was the first necessity Columbus immediately put all the able-bodied men in the colony, whatever their rank, to the elementary manual work of grinding. Friar Buil and the twelve Benedictine brothers who were with him thought this a wise order, assuming of course that as clerics they would not be asked to work. But great was their astonishment, and loud and angry their criticism of the Admiral, when they found that they also were obliged to labour with their hands. But Columbus was firm; there were absolutely no exceptions made; hidalgo and priest had to work alongside of sailor and labourer; and the curses of the living mingled with those of the dying on the man whose boastful words had brought them to such a place and such a condition.

The timid Spaniards, who always complained when faced with challenges, were now deeply pessimistic and upset; they were not happy about being given a limited ration of the unhealthy food that was left from their initial supplies. A couple of basic hand-mills had been set up for grinding flour, and since food was the top priority, Columbus immediately assigned all the able-bodied men in the colony, regardless of their status, to the basic task of grinding. Friar Buil and the twelve Benedictine brothers with him thought this was a smart decision, assuming that, as clergy, they would be exempt from labor. But they were shocked and vocally critical of the Admiral when they realized they too had to work with their hands. Columbus stood his ground; there were no exceptions made; nobles and priests had to work side by side with sailors and laborers, and the curses of the living mixed with those of the dying directed at the man whose boastful words had led them to such a dire situation.

It was only in the nature of things that news should now arrive of trouble at Saint Thomas. Gold and women again; instead of bartering or digging, the Spaniards had been stealing; and discipline had been relaxed, with the usual disastrous results with regard to the women of the adjacent native tribes. Pedro Margarite sent a nervous message to Columbus expressing his fear that Caonabo, the native king, should be exasperated to the point of attacking them again. Columbus therefore despatched Ojeda in command of a force of 350 armed men to Saint Thomas with instructions that he was to take over the command of that post, while Margarite was to take out an expedition in search of Caonabo whom, with his brothers, Margarite was instructed to capture at all costs.

It was only natural that news would come in about trouble at Saint Thomas. Gold and women were the issues again; instead of trading or mining, the Spaniards had been stealing, and discipline had slipped, leading to the usual disastrous outcomes concerning the women from the nearby native tribes. Pedro Margarite sent a worried message to Columbus, fearing that Caonabo, the native king, might get so upset that he would attack them again. Columbus then sent Ojeda with a force of 350 armed men to Saint Thomas, giving him orders to take over the command there, while Margarite was instructed to launch an expedition to find Caonabo, and he was to capture him and his brothers at all costs.

Having thus set things going in the interior, and once more restored Isabella to something like order, he decided to take three ships and attempt to discover the coast of Cathay. The old Nina, the San Juan, and the Cordera, three small caravels, were provisioned for six months and manned by a company of fifty-two men. Francisco Nino went once more with the Admiral as pilot, and the faithful Juan de la Cosa was taken to draw charts; one of the monks also, to act as chaplain. The Admiral had a steward, a secretary, ten seamen and six boys to complete the company on the Nina. The San Juan was commanded by Alonso Perez Roldan and the Cordera by Christoval Nino. Diego was again left in command of the colony, with four counsellors, Friar Buil, Fernandez Coronel, Alonso Sanchez Carvajal, and Juan de Luxan, to assist his authority.

Having set things in order at home and restored Isabella to some sense of stability, he decided to take three ships and try to find the coast of Cathay. The old Nina, the San Juan, and the Cordera—three small caravels—were stocked with supplies for six months and crewed by a team of fifty-two men. Francisco Nino joined the Admiral again as pilot, and the loyal Juan de la Cosa was brought along to make charts; a monk was also included to serve as chaplain. The Admiral had a steward, a secretary, ten sailors, and six boys to round out the crew on the Nina. The San Juan was led by Alonso Perez Roldan and the Cordera by Christoval Nino. Diego was once again left in charge of the colony, assisted by four advisors: Friar Buil, Fernandez Coronel, Alonso Sanchez Carvajal, and Juan de Luxan, to help support his authority.

The Admiral sailed on April 24th, steering to the westward and touching at La Navidad before he bore away to the island of Cuba, the southern shore of which it was now his intention to explore. At one of his first anchorages he discovered a native feast going on, and when the boats from his ships pulled ashore the feasters fled in terror—the hungry Spaniards finishing their meal for them. Presently, however, the feasters were induced to come back, and Columbus with soft speeches made them a compensation for the food that had been taken, and produced a favourable impression, as his habit was; with the result that all along the coast he was kindly received by the natives, who supplied him with food and fresh fruit in return for trinkets. At the harbour now known as Santiago de Cuba, where he anchored on May 2nd, he had what seemed like authentic information of a great island to the southward which was alleged to be the source of all the gold. The very compasses of Columbus’s ships seem by this time to have become demagnetised, and to have pointed only to gold; for no sooner had he heard this report than he bore away to the south in pursuit of that faint yellow glitter that had now quite taken the place of the original inner light of faith.

The Admiral set sail on April 24th, heading west and stopping at La Navidad before steering towards Cuba, specifically the southern shore, which he planned to explore. At one of his first anchorages, he stumbled upon a native feast, and when the boats from his ships landed, the diners ran away in fear—the hungry Spaniards finished their meal for them. However, the feasters were eventually encouraged to return, and Columbus, with kind words, compensated them for the food that had been taken, creating a positive impression, as he often did. As a result, he was warmly welcomed along the coast by the natives, who provided him with food and fresh fruit in exchange for trinkets. At the harbor now known as Santiago de Cuba, where he anchored on May 2nd, he received what seemed like credible information about a large island to the south that was said to be the source of all the gold. By this time, it seemed that the compasses of Columbus’s ships had become demagnetized and were now pointing solely towards gold; as soon as he heard this report, he sailed south in pursuit of that faint yellow shine that had now completely replaced his original inner light of faith.

The low coast of Jamaica, hazy and blue at first, but afterwards warming into a golden belt crowned by the paler and deeper greens of the foliage, was sighted first by Columbus on Sunday, May 4th; and he anchored the next day in the beautiful harbour of Saint Anne, to which he gave the name of Santa Gloria. To the island itself he gave the name of Santiago, which however has never displaced its native name of Jamaica. The dim blue mountains and clumps of lofty trees about the bay were wonderful even to Columbus, whose eyes must by this time have been growing accustomed to the beauty of the West Indies, and he lost his heart to Jamaica from the first moment that his eyes rested on its green and golden shores. Perhaps he was by this time a little out of conceit with Hayti; but be that as it may he retracted all the superlatives he had ever used for the other lands of his discovery, and bestowed them in his heart upon Jamaica.

The low coast of Jamaica, hazy and blue at first, then warming into a golden strip topped by the lighter and darker greens of the trees, was first spotted by Columbus on Sunday, May 4th; he anchored the next day in the beautiful harbor of Saint Anne, which he named Santa Gloria. He named the island Santiago, but it never replaced its native name, Jamaica. The faint blue mountains and clusters of tall trees around the bay were astonishing even to Columbus, whose eyes must have become accustomed to the beauty of the West Indies by then, and he fell in love with Jamaica the moment he saw its green and golden shores. Maybe he was a bit tired of Hayti; regardless, he took back all the praises he had previously given to the other lands he discovered and kept them in his heart for Jamaica.

He was not humanly so well received as he had been on the other islands, for when he cast anchor the natives came out in canoes threatening hostilities and had to be appeased with red caps and hawks’ bells. Next day, however, Columbus wished to careen his ships, and sailed a little to the west until he found a suitable beach at Puerto Bueno; and as he approached the shore some large canoes filled with painted and feathered warriors came out and attacked his ships, showering arrows and javelins, and whooping and screaming at the Spaniards. The guns were discharged, and an armed party sent ashore in a boat, and the natives were soon put to flight. There was no renewal of hostilities; the next day the local cacique came down offering provisions and help; presents were exchanged, and cordial relations established. Columbus noticed that the Jamaicans seemed to be a much more virile community than either the Cubans or the people of Espanola. They had enormous canoes hollowed out of single mahogany trees, some of them 96 feet long and 8 feet broad, which they handled with the greatest ease and dexterity; they had a merry way with them too, were quick of apprehension and clever at expressing their meaning, and in their domestic utensils and implements they showed an advance in civilisation on the other islanders of the group. Columbus did some trade with the islanders as he sailed along the coast, but he does not seem to have believed much in the gold story, for after sailing to the western point of the island he bore away to the north again and sighted the coast of Cuba on the 18th of May.

He wasn't received as warmly as he had been on the other islands. When he dropped anchor, the locals came out in canoes, threatening to attack, and he had to appease them with red caps and hawks’ bells. The next day, Columbus wanted to careen his ships, so he sailed a little west until he found a suitable beach at Puerto Bueno. As he got closer to the shore, some large canoes filled with painted and feathered warriors emerged and attacked his ships, raining arrows and javelins down while yelling and screaming at the Spaniards. The guns fired, and a party of armed men was sent ashore in a boat, quickly putting the natives to flight. There were no more hostilities afterward; the next day, the local chief came down offering food and assistance. They exchanged gifts and established friendly relations. Columbus noticed that the Jamaicans seemed to be a much more vibrant community than either the Cubans or the people of Hispaniola. They had huge canoes carved out of single mahogany trees, some stretching 96 feet long and 8 feet wide, which they maneuvered with great ease and skill. They also had a cheerful demeanor, were quick to understand, and were good at expressing their thoughts. Their household items and tools showed a higher level of civilization compared to the other islanders in the group. Columbus traded with the islanders as he sailed along the coast, but he didn't seem to believe much in the gold rumors. After reaching the western point of the island, he headed north again and sighted the coast of Cuba on May 18th.

The reason why Columbus kept returning to the coast of Cuba was that he believed it to be the mainland of Asia. The unlettered natives, who had never read Marco Polo, told him that it was an island, although no man had ever seen the end of it; but Columbus did not believe them, and sailed westward in the belief that he would presently come upon the country and city of Cathay. Soon he found himself in the wonderful labyrinth of islets and sandbanks off the south coast; and because of the wonderful colours of their flowers and climbing plants he called them Jardin de la Reina or Queen’s Garden. Dangerous as the navigation through these islands was, he preferred to risk the shoals and sandbanks rather than round them out at sea to the southward, for he believed them to be the islands which, according to Marco Polo, lay in masses along the coast of Cathay. In this adventure he had a very hard time of it; the lead had to be used all the time, the ships often had to be towed, the wind veered round from every quarter of the compass, and there were squalls and tempests, and currents that threatened to set them ashore. By great good fortune, however, they managed to get through the Archipelago without mishap. By June 3rd they were sailing along the coast again, and Columbus had some conversation with an old cacique who told him of a province called Mangon (or so Columbus understood him) that lay to the west. Sir John Mandeville had described the province of Mangi as being the richest in Cathay; and of course, thought the Admiral, this must be the place. He went westward past the Gulf of Xagua and got into the shallow sandy waters, now known as the Jardinillos Bank, where the sea was whitened with particles of sand. When he had got clear of this shoal water he stood across a broad bay towards a native settlement where he was able to take in yams, fruit, fish, and fresh water.

The reason Columbus kept returning to the coast of Cuba was that he believed it was the mainland of Asia. The uneducated natives, who had never heard of Marco Polo, told him that it was an island, even though no one had ever seen its end; but Columbus didn’t believe them and sailed west, thinking he would soon find the country and city of Cathay. Soon he found himself in a beautiful maze of islets and sandbanks off the south coast; because of the stunning colors of their flowers and climbing plants, he called them Jardin de la Reina, or Queen’s Garden. Even though navigating through these islands was dangerous, he preferred to risk the shallow waters and sandbanks rather than go around them at sea to the south, because he believed they were the islands that Marco Polo described as lying in clusters along the coast of Cathay. This adventure was quite challenging; they constantly had to use the lead line, the ships often needed to be towed, the wind shifted from every direction, and they faced squalls, storms, and currents that threatened to drive them ashore. Fortunately, they managed to get through the Archipelago without any issues. By June 3rd, they were sailing along the coast again, and Columbus spoke with an old chief who mentioned a province called Mangon (or so Columbus thought) that lay to the west. Sir John Mandeville had described the province of Mangi as the richest in Cathay; and naturally, the Admiral thought this must be the place. He continued west past the Gulf of Xagua and entered the shallow, sandy waters now known as the Jardinillos Bank, where the sea was tinted white with sand particles. Once he cleared this shallow area, he headed across a wide bay towards a native settlement where he was able to gather yams, fruit, fish, and fresh water.

But this excitement and hard work were telling on the Admiral, and when a native told him that there was a tribe close by with long tails, he believed him; and later, when one of his men, coming back from a shore expedition, reported that he had seen some figures in a forest wearing white robes, Columbus believed that they were the people with the tails, who wore a long garment to conceal them.

But this excitement and hard work were taking a toll on the Admiral, and when a native told him that there was a nearby tribe with long tails, he believed him; and later, when one of his men returned from a shore expedition and reported that he had seen some figures in a forest wearing white robes, Columbus thought they were the people with the tails, who wore long garments to hide them.

He was moving in a world of enchantment; the weather was like no weather in any known part of the world; there were fogs, black and thick, which blew down suddenly from the low marshy land, and blew away again as suddenly; the sea was sometimes white as milk, sometimes black as pitch, sometimes purple, sometimes green; scarlet cranes stood looking at them as they slid past the low sandbanks; the warm foggy air smelt of roses; shoals of turtles covered the waters, black butterflies circled in the mist; and the fever that was beginning to work in the Admiral’s blood mounted to his brain, so that in this land of bad dreams his fixed ideas began to dominate all his other faculties, and he decided that he must certainly be on the coast of Cathay, in the magic land described by Marco Polo.

He was in a world of enchantment; the weather was unlike anything known anywhere else; there were thick, dark fogs that suddenly rolled in from the low marshy land and then just as suddenly blew away again; the sea was sometimes as white as milk, sometimes as black as pitch, sometimes purple, and sometimes green; scarlet cranes watched them as they glided past the low sandbanks; the warm, foggy air smelled like roses; schools of turtles filled the waters, and black butterflies fluttered in the mist; the fever starting to stir in the Admiral’s blood surged to his brain, so that in this land of nightmares, his fixed ideas began to overpower all his other senses, and he concluded that he must surely be on the coast of Cathay, in the magical land described by Marco Polo.

There is nothing which illustrates the arbitrary and despotic government of sea life so well as the nautical phrase “make it so.” The very hours of the day, slipping westward under the keel of an east-going ship, are “made” by rigid decree; the captain takes his observation of sun or stars, and announces the position of the ship to be at a certain spot on the surface of the globe; any errors of judgment or deficiencies of method are covered by the words “make it so.” And in all the elusive phenomena surrounding him the fevered brain of the Admiral discerned evidence that he was really upon the coast of Asia, although there was no method by which he could place the matter beyond a doubt. The word Asia was not printed upon the sands of Cuba, as it might be upon a map; the lines of longitude did not lie visibly across the surface of the sea; there was nothing but sea and land, the Admiral’s charts, and his own conviction. Therefore Columbus decided to “make it so.” If there was no other way of being sure that this was the coast of Cathay, he would decree it to be the coast of Cathay by a legal document and by oaths and affidavits. He would force upon the members of his expedition a conviction at least equal to his own; and instead of pursuing any further the coast that stretched interminably west and south-west, he decided to say, in effect, and once and for all, “Let this be the mainland of Asia.”

There’s nothing that shows the arbitrary and tyrannical nature of governing sea life quite like the nautical phrase “make it so.” The very hours of the day, moving west under the keel of a ship heading east, are dictated by strict orders; the captain takes readings from the sun or stars and declares the ship’s position on the globe. Any mistakes in judgment or flaws in approach are brushed aside with the phrase “make it so.” In all the confusing phenomena around him, the stressed mind of the Admiral saw signs that he was indeed on the coast of Asia, even though he had no way to confirm it beyond doubt. The word Asia wasn’t written in the sands of Cuba like it would be on a map; the lines of longitude weren’t visible across the water; there was only sea and land, the Admiral’s charts, and his own belief. So Columbus chose to “make it so.” If there was no other way to be certain that this was the coast of Cathay, he would declare it to be the coast of Cathay with a legal document and by oaths and affidavits. He would impose his conviction upon the members of his expedition, ensuring it was at least as strong as his own; and instead of continuing along the seemingly endless coast going west and southwest, he decided to officially proclaim, “Let this be the mainland of Asia.”

He called his secretary to him and made him draw up a form of oath or testament, to which every member of the expedition was required to subscribe, affirming that the land off which they were then lying (12th June 1494), was the mainland of the Indies and that it was possible to return to Spain by land from that place; and every officer who should ever deny it in the future was laid under a penalty of ten thousand maravedis, and every ship’s boy or seaman under a penalty of one hundred lashes; and in addition, any member of the expedition denying it in the future was to have his tongue cut out.

He called his secretary over and had him create a document for an oath or declaration that every member of the expedition had to sign, confirming that the land they were currently near (June 12, 1494) was the mainland of the Indies and that it was possible to return to Spain by land from that spot. Any officer who denied this in the future would face a fine of ten thousand maravedis, while any ship's boy or sailor would receive a punishment of one hundred lashes. Additionally, any expedition member who denied it later would have their tongue cut out.

No one will pretend that this was the action of a sane man; neither will any one wonder that Columbus was something less than sane after all he had gone through, and with the beginnings of a serious illness already in his blood. His achievement was slipping from his grasp; the gold had not been found, the wonders of the East had not been discovered; and it was his instinct to secure something from the general wreck that seemed to be falling about him, and to force his own dreams to come true, that caused him to cut this grim and fantastic legal caper off the coast of Cuba. He thought it at the time unlikely, seeing the difficulties of navigation that he had gone through, which he might be pardoned for regarding as insuperable to a less skilful mariner, that any one should ever come that way again; even he himself said that he would never risk his life again in such a place. He wished his journey, therefore, not to have been made in vain; and as he himself believed that he had stood on the mainland of Asia he took care to take back with him the only kind of evidence that was possible namely, the sworn affidavits of the ships’ crews.

No one can claim that this was the action of a sane person; nor will anyone be surprised that Columbus was a bit unhinged after everything he had endured, especially with the onset of a serious illness already affecting him. His achievement was slipping away; the gold had not been found, and the wonders of the East remained undiscovered. It was his instinct to salvage something from the general chaos surrounding him and to force his own dreams into reality that led him to undertake this grim and bizarre legal maneuver off the coast of Cuba. At the time, he thought it unlikely, given the navigation challenges he had faced—which he could be forgiven for seeing as impossible for anyone less skilled—that anyone would ever travel that route again; even he said he would never risk his life there again. He wanted his journey to mean something; and believing he had set foot on the mainland of Asia, he made sure to bring back the only kind of proof he could, which was the sworn statements of the ship crews.

Perhaps in his madness he would really have gone on and tried to reach the Golden Chersonesus of Ptolemy, which according to Marco Polo lay just beyond, and so to steer homeward round Ceylon and the Cape of Good Hope; in which case he would either have been lost or would have discovered Mexico. The crews, however, would not hear of the voyage being continued westward. The ships were leaking and the salt water was spoiling the already doubtful provisions and he was forced to turn back. He stood to the south-east, and reached the Isle of Pines, to which he gave the name of Evangelista, where the water-casks were filled, and from there he tried to sail back to the east. But he found himself surrounded by islands and banks in every direction, which made any straight course impossible. He sailed south and east and west and north, and found himself always back again in the middle of this charmed group of islands. He spent almost a month trying to escape from them, and once his ship went ashore on a sandbank and was only warped off with the greatest difficulty. On July 7th he was back again in the region of the “Queen’s Gardens,” from which he stood across to the coast of Cuba.

Maybe in his madness, he would have actually gone on and tried to reach the Golden Chersonesus of Ptolemy, which, according to Marco Polo, was just beyond, and then head home around Ceylon and the Cape of Good Hope; in that case, he would either have gotten lost or discovered Mexico. However, the crews refused to continue the voyage westward. The ships were leaking, and the salt water was ruining the already questionable supplies, forcing him to turn back. He headed southeast and reached the Isle of Pines, which he named Evangelista, where they filled the water casks, and from there, he attempted to sail back east. But he found himself surrounded by islands and banks in every direction, making it impossible to follow a straight course. He sailed south, east, west, and north, only to end up back in the middle of this enchanted group of islands. He spent nearly a month trying to escape from them, and at one point, his ship ran aground on a sandbank and was only freed with great difficulty. On July 7th, he was back in the area of the “Queen’s Gardens,” from which he crossed over to the coast of Cuba.

He anchored and landed there, and being in great distress and difficulty he had a large cross erected on the mainland, and had mass said. When the Spaniards rose from their knees they saw an old native man observing them; and the old man came and sat down beside Columbus and talked to him through the interpreter. He told him that he had been in Jamaica and Espanola as well as in Cuba, and that the coming of the Spaniards had caused great distress to the people of the islands.

He anchored and landed there, and feeling very troubled and challenged, he had a large cross put up on the mainland and had mass held. When the Spaniards got up from their knees, they noticed an old native man watching them. The old man approached and sat down next to Columbus, speaking to him through an interpreter. He shared that he had been to Jamaica, Hispaniola, and Cuba, and that the arrival of the Spaniards had brought significant hardship to the people of the islands.

He then spoke to Columbus about religion, and the gist of what he said was something like this: “The performance of your worship seems good to me. You believe that this life is not everything; so do we; and I know that when this life is over there are two places reserved for me, to one of which I shall certainly go; one happy and beautiful, one dreadful and miserable. Joy and kindness reign in the one place, which is good enough for the best of men; and they will go there who while they have lived on the earth have loved peace and goodness, and who have never robbed or killed or been unkind. The other place is evil and full of shadows, and is reserved for those who disturb and hurt the sons of men; how important it is, therefore, that one should do no evil or injury in this world!”

He then talked to Columbus about religion, and the essence of what he said was something like this: “I think your worship is good. You believe that this life isn't everything; we believe that too. I know that when this life ends, there are two places waiting for me—one I will definitely go to. One place is happy and beautiful, and the other is dreadful and miserable. Joy and kindness exist in the first place, which is meant for the best people; they will go there if, while they lived on earth, they loved peace and goodness and never robbed, killed, or acted unkindly. The other place is evil and filled with darkness, reserved for those who disturb and harm others. So, it's really important to do no evil or harm in this world!”

Columbus replied with a brief statement of his own theological views, and added that he had been sent to find out if there were any persons in those islands who did evil to others, such as the Caribs or cannibals, and that if so he had come to punish them. The effect of this ingenuous speech was heightened by a gift of hawks’ bells and pieces of broken glass; upon receiving which the good old man fell down on his knees, and said that the Spaniards must surely have come from heaven.

Columbus responded with a short statement of his own religious beliefs, and mentioned that he had been sent to see if there were any people in those islands who harmed others, like the Caribs or cannibals, and that if there were, he had come to punish them. The impact of this straightforward speech was amplified by a gift of hawks’ bells and shards of glass; upon receiving them, the good old man dropped to his knees and remarked that the Spaniards must surely have come from heaven.

A few days later the voyage to the, south-east was resumed, and some progress was made along the coast. But contrary winds arose which made it impossible for the ships to round Cape Cruz, and Columbus decided to employ the time of waiting in completing his explorations in Jamaica. He therefore sailed due south until he once more sighted the beautiful northern coast of that island, following it to the west and landing, as his custom was, whenever he saw a good harbour or anchorage. The wind was still from the east, and he spent a month beating to the eastward along the south coast of the island, fascinated by its beauty, and willing to stay and explore it, but prevented by the discontent of his crews, who were only anxious to get back to Espanola. He had friendly interviews with many of the natives of Jamaica, and at almost the last harbour at which he touched a cacique with his wife and family and complete retinue came off in canoes to the ship, begging Columbus to take him and his household back to Spain.

A few days later, the journey to the southeast resumed, and some progress was made along the coast. However, contrary winds arose, making it impossible for the ships to round Cape Cruz. Columbus decided to use the waiting time to complete his explorations in Jamaica. He sailed due south until he spotted the beautiful northern coast of the island again, following it west and landing, as usual, whenever he found a good harbor or anchorage. The wind was still coming from the east, and he spent a month sailing eastward along the island's south coast, captivated by its beauty and eager to explore more. However, his crews were unhappy and just wanted to return to Espanola. He had friendly meetings with many of Jamaica's natives, and at almost the last harbor he visited, a cacique with his wife, family, and full entourage came out in canoes to the ship, asking Columbus to take him and his household back to Spain.

Columbus considers this family, and thinks wistfully how well they would look in Barcelona. Father dressed in a cap of gold and green jewels, necklace and earrings of the same; mother decked out in similar regalia, with the addition of a small cotton apron; two sons and five brothers dressed principally in a feather or two; two daughters mother-naked, except that the elder, a handsome girl of eighteen, wears a jewelled girdle from which depends a tablet as big as an ivy leaf, made of various coloured stones embroidered on cotton. What an exhibit for one of the triumphal processions: “Native royal family, complete”! But Columbus thinks also of the scarcity of provisions on board his ships, and wonders how all these royalties would like to live on a pint of sour wine and a rotten biscuit each per day. Alas! there is not sour wine and rotten biscuit enough for his own people; it is still a long way to Espanola; and he is obliged to make polite excuses, and to say that he will come back for his majesty another time.

Columbus looks at this family and imagines how great they would fit in Barcelona. The father is dressed in a cap adorned with gold and green jewels, along with matching necklace and earrings; the mother is similarly dressed, but with a small cotton apron added; two sons and five brothers wear mainly a feather or two; the two daughters are mostly naked, except for the older one, a beautiful eighteen-year-old, who wears a jeweled belt from which hangs a tablet the size of an ivy leaf, made of various colored stones stitched onto cotton. What a sight for one of the grand processions: “Complete native royal family”! But Columbus also thinks about the lack of supplies on his ships and wonders how all these royals would fare on just a pint of sour wine and a stale biscuit each day. Sadly, there isn’t enough sour wine and stale biscuits for his own crew; it’s still a long way to Hispaniola; and he has to politely decline, saying that he’ll return for his majesty another time.

It was on the 20th of August that Columbus, having the day before seen the last of the dim blue hills of Jamaica, sighted again the long peninsula of Hayti, called by him Cape San Miguel, but known to us as Cape Tiburon; although it was not until he was hailed by a cacique who called out to him “Almirante, Almirante,” that the seaworn mariners realised with joy that the island must be Espanola. But they were a long way from Isabella yet. They sailed along the south coast, meeting contrary winds, and at one point landing nine men who were to cross the island, and try to reach Isabella by land. Week followed week, and they made very poor progress. In the beginning of September they were caught in a severe tempest, which separated the ships for a time, and held the Admiral weather-bound for eight days. There was an eclipse of the moon during this period, and he took advantage of it to make an observation for longitude, by which he found himself to be 5 hrs. 23 min., or 80 deg. 40’, west of Cadiz. In this observation there is an error of eighteen degrees, the true longitude of the island of Saona, where the observation was taken, being 62 deg. 20’ west of Cadiz; and the error is accounted for partly by the inaccuracy of the tables of Regiomontanus and partly by the crudity and inexactness of the Admiral’s methods. On the 24th of September they at last reached the easternmost point of Espanola, named by Columbus San Rafael. They stood to the east a little longer, and discovered the little island of Mona, which lies between Espanola and Puerto Rico; and from thence shaped their course west-by-north for Isabella. And no sooner had the course been set for home than the Admiral suddenly and completely collapsed; was carried unconscious to his cabin; and lay there in such extremity that his companions gave him up for lost.

On August 20th, Columbus, having seen the last of the distant blue hills of Jamaica the day before, caught sight again of the long peninsula of Hayti, which he called Cape San Miguel, but we know as Cape Tiburon. It wasn’t until a cacique shouted “Almirante, Almirante” that the weary sailors realized with joy that they must be near the island of Española. However, they were still far from Isabella. They sailed along the south coast, facing contrary winds, and at one point dropped off nine men to cross the island and try to reach Isabella overland. Weeks went by, and their progress was very slow. In early September, they were caught in a severe storm that separated the ships for a while and left the Admiral stuck for eight days. During this time, there was a lunar eclipse, and he took the opportunity to make a longitude observation, finding himself 5 hours and 23 minutes, or 80 degrees and 40 minutes,

It is no ordinary strain to which poor Christopher has succumbed. He has been five months at sea, sharing with the common sailors their bad food and weary vigils, but bearing alone on his own shoulders a weight of anxiety of which they knew nothing. Watch has relieved watch on his ships, but there has been no one to relieve him, or to lift the burden from his mind. The eyes of a nation are upon him, watchful and jealous eyes that will not forgive him any failure; and to earn their approval he has taken this voyage of five months, during which he has only been able to forget his troubles in the brief hours of slumber. Strange uncharted seas, treacherous winds and currents, drenching surges have all done their part in bringing him to this pass; and his body, now starved on rotten biscuits, now glutted with unfamiliar fruits, has been preyed upon by the tortured mind as the mind itself has been shaken and loosened by the weakness of the body. He lies there in his cabin in a deep stupor; memory, sight, and all sensation completely gone from him; dead but for the heart that beats on faintly, and the breath that comes and goes through the parted lips. Nino, de la Cosa, and the others come and look at him, shake their heads, and go away again. There is nothing to be done; perhaps they will get him back to Isabella in time to bury him there; perhaps not.

It’s no ordinary strain that poor Christopher has succumbed to. He has spent five months at sea, enduring the same bad food and exhausting watches as the common sailors, but alone he bears a heavy weight of anxiety that they know nothing about. Watches have changed on his ships, but no one has come to relieve him or ease the burden on his mind. The eyes of a nation are on him, watchful and critical, unwilling to forgive any mistakes; to gain their approval, he has undertaken this five-month voyage, during which he could only forget his worries in fleeting moments of sleep. Strange, uncharted seas, treacherous winds and currents, and drenching waves have all played a part in bringing him to this state; his body, now starved on moldy biscuits, now overloaded with unfamiliar fruits, has been affected by his tortured mind, just as his mind has been unsettled by the weakness of his body. He lies there in his cabin in a deep stupor; memory, sight, and all sensation are completely gone from him; he is dead except for the faint heartbeat and the breath that comes and goes through his parted lips. Nino, de la Cosa, and the others come to check on him, shaking their heads before they leave again. There’s nothing to be done; maybe they’ll get him back to Isabella in time to bury him there; maybe not.

And meanwhile they are back again in calm and safe waters, and coasting a familiar shore; and the faithful little Nina, shaking out her wings in the sunny breezes, trips under the guidance of unfamiliar hands towards her moorings in the Bay of Isabella. It is a sad company that she carries; for in the cabin, deaf and blind and unconscious, there lies the heart and guiding spirit of the New World. He does not hear the talking of the waters past the Nina’s timbers, does not hear the stamping on the deck and shortening of sail and unstopping of cables and getting out of gear; does not hear the splash of the anchor, nor the screams of birds that rise circling from the shore. Does not hear the greetings and the news; does not see bending over him a kind, helpful, and well-beloved face. He sees and hears and knows nothing; and in that state of rest and absence from the body they carry him, still living and breathing, ashore.

And meanwhile, they are back in calm and safe waters, cruising along a familiar shoreline. The loyal little Nina, spreading her sails in the sunny breezes, glides under the guidance of unfamiliar hands towards her anchorage in the Bay of Isabella. It's a sorrowful group she carries; in the cabin, deaf and blind and unaware, lies the heart and guiding spirit of the New World. He doesn’t hear the sounds of the water against the Nina’s hull, doesn’t notice the hustle on the deck as they shorten the sails, loosen the cables, and get ready to dock; he doesn’t hear the splash of the anchor or the cries of the birds soaring from the shore. He doesn’t hear the greetings or the news; he doesn’t see the kind, caring, and beloved face leaning over him. He sees and hears nothing; in that state of rest and detachment from his body, they carry him—still alive and breathing—ashore.









CHAPTER II.

THE CONQUEST OF ESPANOLA



We must now go back to the time when Columbus, having made what arrangements he could for the safety of Espanola, left it under the charge of his brother James. Ojeda had duly marched into the interior and taken over the command of Fort St. Thomas, thus setting free Margarite, according to his instructions, to lead an expedition for purposes of reconnoitre and demonstration through the island. These, at any rate, were Margarite’s orders, duly communicated to him by Ojeda; but Margarite will have none of them. Well born, well educated, well bred, he ought at least to have the spirit to carry out orders so agreeable to a gentleman of adventure; but unfortunately, although Margarite is a gentleman by birth, he is a low and dishonest dog by nature. He cannot take the decent course, cannot even play the man, and take his share in the military work of the colony. Instead of cutting paths through the forest, and exhibiting his military strength in an orderly and proper way as the Admiral intended he should, he marches forth from St. Thomas, on hearing that Columbus has sailed away, and encamps no further off than the Vega Real, that pleasant place of green valleys and groves and murmuring rivers. He encamps there, takes up his quarters there, will not budge from there for any Admiral; and as for James Columbus and his counsellors, they may go to the devil for all Margarite cares. One of them at least, he knows—Friar Buil—is not such a fool as to sit down under the command of that solemn-faced, uncouth young snip from Genoa; and doubtless when he is tired of the Vega Real he and Buil can arrange something between them. In the meantime, here is a very beautiful sunshiny place, abounding in all kinds of provisions; food for more than one kind of appetite, as he has noticed when he has thrust his rude way into the native houses and seen the shapely daughters of the islanders. He has a little army of soldiers to forage for him; they can get him food and gold, and they are useful also in those other marauding expeditions designed to replenish the seraglio that he has established in his camp; and if they like to do a little marauding and woman-stealing on their own account, it is no affair of his, and may keep the devils in a good temper. Thus Don Pedro Margarite to himself.

We need to go back to the time when Columbus, having done everything he could to ensure the safety of Hispaniola, left it under the supervision of his brother James. Ojeda had properly marched into the interior and taken command of Fort St. Thomas, which allowed Margarite, as per his instructions, to lead an expedition for exploration and demonstration across the island. At least, those were Margarite’s orders, clearly communicated by Ojeda; but Margarite has no intention of following them. Born into a good family, well-educated, and well-mannered, he should have the decency to carry out orders that would please a gentleman of adventure; but unfortunately, even though Margarite is a gentleman by birth, he is fundamentally a low and dishonest person. He cannot take the honorable path, nor can he even act like a man and participate in the military duties of the colony. Instead of clearing paths through the forest and showcasing his military strength in an organized and proper manner as the Admiral intended, he sets out from St. Thomas upon hearing that Columbus has departed and camps no farther away than the Vega Real, that lovely place of green valleys, groves, and babbling rivers. He establishes his camp there, makes it his base, and refuses to move for any Admiral; and as for James Columbus and his advisors, he couldn’t care less. He knows at least one of them—Friar Buil—is not foolish enough to submit to the orders of that serious-faced, awkward young guy from Genoa; and no doubt when he tires of Vega Real, he and Buil can figure something out. In the meantime, this is a beautiful, sunny spot, filled with all kinds of supplies; there’s food for more than one type of craving, as he has noticed when he invaded the native houses and saw the attractive daughters of the islanders. He has a small army of soldiers to gather supplies for him; they can bring him food and gold, and they’re also handy for those other raiding missions meant to fill the harem he has set up in his camp; and if they want to do a little looting and woman-stealing on their own, that’s not his concern, and it might even keep the troublemakers entertained. Thus thinks Don Pedro Margarite to himself.

The peaceable and gentle natives soon began to resent these gross doings. To robbery succeeded outrage, and to outrage murder—all three committed in the very houses of the natives; and they began to murmur, to withhold that goodwill which the Spaniards had so sorely tried, and to develop a threatening attitude that was soon communicated to the natives in the vicinity of Isabella, and came under the notice of James Columbus and his council. Grave, bookish, wool-weaving young James, not used to military affairs, and not at all comfortable in his command, can think of no other expedient than—to write a letter to Margarite remonstrating with him for his licentious excesses and reminding him of the Admiral’s instructions, which were being neglected.

The peaceful and gentle natives soon started to resent these outrageous actions. Robbery led to violence, and violence led to murder—all happening right in the homes of the natives; they began to grumble, withdraw the goodwill that the Spaniards had worked so hard to earn, and adopt a hostile attitude that quickly spread to the nearby natives around Isabella, catching the attention of James Columbus and his council. Serious, bookish, and inexperienced with military matters, young James felt uncomfortable in his role and thought of no better solution than to write a letter to Margarite, protesting his reckless behavior and reminding him of the Admiral’s instructions that were being ignored.

Margarite receives the letter and reads it with a contemptuous laugh. He is not going to be ordered about by a family of Italian wool-weavers, and the only change in his conduct is that he becomes more and more careless and impudent, extending the area of his lawless operations, and making frequent visits to Isabella itself, swaggering under the very nose of solemn James, and soon deep in consultation with Friar Buil.

Margarite gets the letter and laughs disdainfully as he reads it. He's not going to take orders from a family of Italian wool weavers, and the only change in his behavior is that he becomes increasingly careless and disrespectful, broadening the scope of his reckless actions, and making regular trips to Isabella itself, strutting right under the watchful eye of serious James, and soon in deep discussion with Friar Buil.

At this moment, that is to say very soon after the departure of Christopher on his voyage to Cuba and Jamaica, three ships dropped anchor in the Bay of Isabella. They were laden with the much-needed supplies from Spain, and had been sent out under the command of Bartholomew Columbus. It will be remembered that when Christopher reached Spain after his first voyage one of his first cares had been to write to Bartholomew, asking him to join him. The letter, doubtless after many wanderings, had found Bartholomew in France at the court of Charles VIII., by whom he was held in some esteem; in fact it was Charles who provided him with the necessary money for his journey to Spain, for Bartholomew had not greatly prospered, in spite of his voyage with Diaz to the Cape of Good Hope and of his having been in England making exploration proposals at the court of Henry VII. He had arrived in Spain after Columbus had sailed again, and had presented himself at court with his two nephews, Ferdinand and Diego, both of whom were now in the service of Prince Juan as pages. Ferdinand and Isabella seem to have received Bartholomew kindly. They liked this capable navigator, who had much of Christopher’s charm of manner, and was more a man of the world than he. Much more practical also; Ferdinand would be sure to like him better than he liked Christopher, whose pompous manner and long-winded speeches bored him. Bartholomew was quick, alert, decisive and practical; he was an accomplished navigator—almost as accomplished as Columbus, as it appeared. He was offered the command of the three ships which were being prepared to go to Espanola with supplies; and he duly arrived there after a prosperous voyage. It will be remembered that Christopher had, so far as we know, kept the secret of the road to the new islands; and Bartholomew can have had nothing more to guide him than a rough chart showing the islands in a certain latitude, and the distance to be run towards them by dead-reckoning. That he should have made an exact landfall and sailed into the Bay of Isabella, never having been there before, was a certificate of the highest skill in navigation.

At this time, shortly after Christopher left for his voyage to Cuba and Jamaica, three ships anchored in the Bay of Isabella. They were carrying much-needed supplies from Spain and were sent under the command of Bartholomew Columbus. It’s worth noting that when Christopher returned to Spain after his first voyage, one of his first actions was to write to Bartholomew, asking him to join him. The letter, after many travels, eventually reached Bartholomew in France at the court of Charles VIII., who held him in some regard; in fact, it was Charles who provided him with the funds for his journey to Spain, as Bartholomew hadn’t done well financially, despite his voyage with Diaz to the Cape of Good Hope and his proposals for exploration at the court of Henry VII in England. He arrived in Spain after Columbus had set sail again and presented himself at court with his two nephews, Ferdinand and Diego, both of whom were now serving as pages for Prince Juan. Ferdinand and Isabella seemed to receive Bartholomew warmly. They appreciated this capable navigator, who shared much of Christopher’s charm but was more worldly. He was also more practical; Ferdinand was likely to prefer him over Christopher, whose grand manner and lengthy speeches bored him. Bartholomew was quick, alert, decisive, and practical; he was an accomplished navigator—almost as skilled as Columbus, apparently. He was given command of the three ships being prepared to supply Espanola, and he arrived there after a successful journey. It’s notable that Christopher had kept the route to the new islands a secret, and Bartholomew likely had nothing more than a rough chart indicating the islands in a specific latitude and the distance to them based on dead reckoning. That he was able to make an exact landfall and sail into the Bay of Isabella, without having been there before, was a testament to his exceptional navigation skills.

Unfortunately it was James who was in charge of the colony; Bartholomew had no authority, for once his ships had arrived in port his mission was accomplished until Christopher should return and find him employment. He was therefore forced to sit still and watch his young brother struggling with the unruly Spaniards. His presence, however, was no doubt a further exasperation to the malcontents. There existed in Isabella a little faction of some of the aristocrats who had never, forgiven Columbus for employing them in degrading manual labour; who had never forgiven him in fact for being there at all, and in command over them. And now here was another woolweaver, or son of a wool-weaver, come to put his finger in the pie that Christopher has apparently provided so carefully for himself and his family.

Unfortunately, James was in charge of the colony; Bartholomew had no authority since his mission was complete once his ships reached port, and he had to wait for Christopher to return and find him a new job. So, he was stuck watching his younger brother struggle with the unruly Spaniards. His presence, however, probably only added to the frustration of the dissenters. In Isabella, there was a small group of aristocrats who had never forgiven Columbus for putting them to work in menial tasks; they resented him for being there at all and having command over them. And now, here was another wool weaver, or the son of one, coming to interfere with the situation that Christopher had apparently arranged so carefully for himself and his family.

Margarite and Buil and some others, treacherous scoundrels all of them, but clannish to their own race and class, decide that they will put up with it no longer; they are tired of Espanola in any case, and Margarite, from too free indulgence among the native women, has contracted an unpleasant disease, and thinks that a sea voyage and the attentions of a Spanish doctor will be good for him. It is easy for them to put their plot into execution. There are the ships; there is nothing, for them to do but take a couple of them, provision them, and set sail for Spain, where they trust to their own influence, and the story they will be able to tell of the falseness of the Admiral’s promises, to excuse their breach of discipline. And sail they do, snapping their fingers at the wool-weavers.

Margarite, Buil, and some others, all traitors, yet loyal to their own race and class, decide they've had enough; they’re tired of Espanola anyway. Margarite, after indulging too much with the local women, has caught a nasty disease and thinks that a sea voyage and a Spanish doctor will help him. It's easy for them to carry out their plan. The ships are right there; they just need to take a couple, stock them with supplies, and set sail for Spain, trusting their influence and the story they’ll tell about the Admiral’s broken promises to justify their disobedience. And off they go, disregarding the wool-weavers.

James and Bartholomew were perhaps glad to be rid of them, but their relief was tempered with anxiety as to the result on Christopher’s reputation and favour when the malcontents should have made their false representations at Court. The brothers were powerless to do anything in that matter, however, and the state of affairs in Espanola demanded their close attention. Margarite’s little army, finding itself without even the uncertain restraint of its commander, now openly mutinied and abandoned itself to the wildest excesses. It became scattered and disbanded, and little groups of soldiers went wandering about the country, robbing and outraging and carrying cruelty and oppression among the natives. Long-suffering as these were, and patiently as they bore with the unspeakable barbarities of the Spanish soldiers, there came a point beyond which their forbearance would not go. An aching spirit of unforgiveness and revenge took the place of their former gentleness and compliance; and here and there, when the Spaniards were more brutal and less cautious than was their brutal and incautious habit, the natives fell upon them and took swift and bloody revenge. Small parties found themselves besieged and put to death whole villages, whose hospitality had been abused, cut off wandering groups of the marauders and burned the houses where they lodged. The disaffection spread; and Caonabo, who had never abated his resentment at the Spanish intrusion into the island, thought the time had come to make another demonstration of native power.

James and Bartholomew were probably relieved to be free of them, but their relief was mixed with worry about how Christopher’s reputation and standing would be affected after the troublemakers made their false claims at Court. The brothers felt powerless to do anything about it, and the situation in Espanola required their full attention. Margarite’s small army, now without even the weak control of its leader, openly mutinied and gave in to extreme behavior. It became scattered and disbanded, with small groups of soldiers roaming the countryside, stealing, attacking, and spreading cruelty and oppression among the locals. Although the natives had long endured the appalling brutality of the Spanish soldiers with remarkable patience, there was a limit to their tolerance. A deep sense of resentment and a desire for revenge replaced their previous gentleness and compliance. Here and there, when the Spaniards acted more brutally and carelessly than usual, the natives retaliated quickly and violently. Small groups found themselves surrounded and wiped out entire villages whose hospitality had been abused, ambushed wandering bands of marauders, and burned down the houses where they stayed. Discontent grew, and Caonabo, who had never let go of his anger over the Spanish invasion of the island, felt it was time to make another show of native strength.

Fortunately for the Spaniards his object was the fort of St. Thomas, commanded by the alert Ojeda; and this young man, who was not easily to be caught napping, had timely intelligence of his intention. When Caonabo, mustering ten thousand men, suddenly surrounded the fort and prepared to attack it, he found the fifty Spaniards of the garrison more than ready for him, and his naked savages dared not advance within the range of the crossbows and arquebuses. Caonabo tried to besiege the station, watching every gorge and road through which supplies could reach it, but Ojeda made sallies and raids upon the native force, under which it became thinned and discouraged; and Caonabo had finally to withdraw to his own territory.

Fortunately for the Spaniards, his target was the fort of St. Thomas, overseen by the vigilant Ojeda. This young man, who wasn’t easy to catch off guard, received timely intelligence about the plan. When Caonabo, gathering ten thousand men, suddenly surrounded the fort and prepared to attack, he found the fifty Spaniards in the garrison more than ready for him, and his unarmed warriors didn’t dare move within range of the crossbows and guns. Caonabo attempted to lay siege to the fort, watching every path and road through which supplies could arrive, but Ojeda launched counter-attacks and raids against the native forces, causing them to dwindle and lose morale; eventually, Caonabo had to retreat to his own land.

But he was not yet beaten. He decided upon another and much larger enterprise, which was to induce the other caciques of the island to co-operate with him in an attack upon Isabella, the population of which he knew would have been much thinned and weakened by disease. The island was divided into five native provinces. The northeastern part, named Marien, was under the rule of Guacanagari, whose headquarters were near the abandoned La Navidad. The remaining eastern part of the island, called Higuay, was under a chief named Cotabanama. The western province was Xaragua, governed by one Behechio, whose sister, Anacaona, was the wife of Caonabo. The middle of the island was divided into two provinces-that which extended from the northern coast to the Cibao mountains and included the Vega Real being governed by Guarionex, and that which extended from the Cibao mountains to the south being governed by Caonabo. All these rulers were more or less embittered by the outrages and cruelties of the Spaniards, and all agreed to join with Caonabo except Guacanagari. That loyal soul, so faithful to what he knew of good, shocked and distressed as he was by outrages from which his own people had suffered no less than the others, could not bring himself to commit what he regarded as a breach of the laws of hospitality. It was upon his shores that Columbus had first landed; and although it was his own country and his own people whose wrongs were to be avenged, he could not bring himself to turn traitor to the grave Admiral with whom, in those happy days of the past, he had enjoyed so much pleasant intercourse. His refusal to co-operate delayed the plan of Caonabo, who directed the island coalition against Guacanagari himself in order to bring him to reason. He was attacked by the neighbouring chiefs; one of his wives was killed and another captured; but still he would not swerve from his ideal of conduct.

But he wasn't defeated yet. He chose to embark on a much bigger plan, which involved persuading the other leaders of the island to team up with him for an attack on Isabella, knowing that the population there would be significantly reduced and weakened by disease. The island was divided into five native regions. The northeast part, called Marien, was led by Guacanagari, whose base was near the abandoned La Navidad. The rest of the eastern part of the island, known as Higuay, was controlled by a chief named Cotabanama. The western region was Xaragua, ruled by Behechio, whose sister, Anacaona, was married to Caonabo. The center of the island was split into two provinces: one that stretched from the northern coast to the Cibao mountains, including the Vega Real, was governed by Guarionex, and the other, from the Cibao mountains to the south, was led by Caonabo. All these leaders were deeply hurt by the Spaniards' brutality and agreed to join Caonabo, except for Guacanagari. That loyal man, committed to what he considered good, was shocked and upset by the violence that had harmed his people as much as the others, but he couldn't bring himself to betray what he viewed as the rules of hospitality. It was on his shores that Columbus first landed; and even though it was his country and his people who needed avenging, he couldn't turn against the great Admiral with whom he had shared many happy days in the past. His refusal to cooperate set back Caonabo's plan, who then led the island coalition against Guacanagari himself to bring him around. He was attacked by neighboring chiefs; one of his wives was killed and another taken captive; but still he wouldn’t stray from his principles.

The first thing that Columbus recognised when he opened his eyes after his long period of lethargy and insensibility was the face of his brother Bartholomew bend-over him where he lay in bed in his own house at Espanola. Nothing could have been more welcome to him, sick, lonely and discouraged as he was, than the presence of that strong, helpful brother; and from the time when Bartholomew’s friendly face first greeted him he began to get better. His first act, as soon as he was strong enough to sign a paper, was to appoint Bartholomew to the office of Adelantado, or Lieutenant-Governor—an indiscreet and rather tactless proceeding which, although it was not outside his power as a bearer of the royal seal, was afterwards resented by King Ferdinand as a piece of impudent encroachment upon the royal prerogative. But Columbus was unable to transact business himself, and James was manifestly of little use; the action was natural enough.

The first thing Columbus noticed when he opened his eyes after a long period of being out of it was the face of his brother Bartholomew leaning over him as he lay in bed at his house in Espanola. Nothing could’ve been more welcome to him, sick, lonely, and discouraged as he was, than the presence of that strong, supportive brother; and from the moment Bartholomew’s friendly face first greeted him, he began to recover. His first act, as soon as he was strong enough to sign a document, was to appoint Bartholomew to the position of Adelantado, or Lieutenant-Governor—an indiscreet and somewhat tactless move that, while it was within his authority as a holder of the royal seal, was later resented by King Ferdinand as a bold overstepping of royal power. But Columbus was unable to handle business himself, and James proved to be of little help; so the decision was understandable.

In the early days of his convalescence he had another pleasant experience, in the shape of a visit from Guacanagari, who came to express his concern at the Admiral’s illness, and to tell him the story of what had been going on in his absence. The gentle creature referred again with tears to the massacre at La Navidad, and again asserted that innocence of any hand in it which Columbus had happily never doubted; and he told him also of the secret league against Isabella, of his own refusal to join it, and of the attacks to which he had consequently been subjected. It must have been an affecting meeting for these two, who represented the first friendship formed between the Old World and the New, who were both of them destined to suffer in the impact of civilisation and savagery, and whose names and characters were happily destined to survive that impact, and to triumph over the oblivion of centuries.

In the early days of his recovery, he had another nice experience: a visit from Guacanagari, who came to show his concern for the Admiral’s illness and to share what had been happening in his absence. The kind man again mentioned with tears the massacre at La Navidad and reaffirmed his innocence regarding it, something Columbus had never doubted. He also spoke about the secret alliance against Isabella, his own refusal to be part of it, and the backlash he faced as a result. It must have been an emotional meeting for these two, representing the first friendship between the Old World and the New. Both were destined to suffer from the clash between civilization and savagery, and their names and legacies were fortunately meant to endure that clash and thrive beyond the oblivion of centuries.

So long as the native population remained hostile and unconquered by kindness or force, it was impossible to work securely at the development of the colony; and Columbus, however regretfully, had come to feel that circumstances more or less obliged him to use force. At first he did not quite realise the gravity of the position, and attempted to conquer or reconcile the natives in little groups. Guarionex, the cacique of the Vega Real, was by gifts and smooth words soothed back into a friendship which was consolidated by the marriage of his daughter with Columbus’s native interpreter. It was useless, how ever, to try and make friends with Caonabo, that fierce irreconcilable; and it was felt that only by stratagem could he be secured. No sooner was this suggested than Ojeda volunteered for the service. Amid the somewhat slow-moving figures of our story this man appears as lively as a flea; and he dances across our pages in a sensation of intrepid feats of arms that make his great popularity among the Spaniards easily credible to us. He did not know what fear was; he was always ready for a fight of any kind; a quarrel in the streets of Madrid, a duel, a fight with a man or a wild beast, a brawl in a tavern or a military expedition, were all the same to him, if only they gave him an opportunity for fighting. He had a little picture of the Virgin hung round his neck, by which he swore, and to which he prayed; he had never been so much as scratched in all his affrays, and he believed that he led a charmed life. Who would go out against Caonabo, the Goliath of the island? He, little David Ojeda, he would go out and undertake to fetch the giant back with him; and all he wanted was ten men, a pair of handcuffs, a handful of trinkets, horses for the whole of his company, and his little image or picture of the Virgin.

As long as the native population remained hostile and unyielding to kindness or force, it was impossible to work safely on developing the colony; and Columbus, though reluctantly, felt that circumstances more or less forced him to use force. At first, he didn’t fully grasp the seriousness of the situation and tried to conquer or befriend the natives in small groups. Guarionex, the chief of Vega Real, was calmed into friendship through gifts and sweet talk, a bond that was strengthened when his daughter married Columbus’s native interpreter. However, it was pointless to try to befriend Caonabo, the fierce and unyielding leader; it was believed that only by trickery could he be secured. As soon as this was suggested, Ojeda volunteered for the task. Among the somewhat slow-moving characters in our story, he stands out like a lively flea; he leaps across our pages with daring feats of arms that easily explain his immense popularity among the Spaniards. He didn’t know what fear was; he was always ready for any fight, whether it was a quarrel in the streets of Madrid, a duel, a brawl with a man or a wild beast, or a military expedition—they were all the same to him as long as they gave him a chance to fight. He wore a small picture of the Virgin around his neck, which he swore by and prayed to; he had never even been scratched in all his battles, and he believed he had a charmed life. Who would dare go against Caonabo, the Goliath of the island? He, little David Ojeda, would step up and bring the giant back with him; all he needed was ten men, a pair of handcuffs, a few trinkets, horses for his whole crew, and his small image of the Virgin.

Columbus may have smiled at this proposal, but he knew his man; and Ojeda duly departed with his horses and his ten men. Plunging into the forest, he made his way through sixty leagues of dense undergrowth until he arrived in the very heart of Caonabo’s territory and presented himself at the chiefs house. The chief was at home, and, not unimpressed by the valour of Ojeda, who represented himself as coming on a friendly mission, received him under conditions of truce. He had an eye for military prowess, this Caonabo, and something of the lion’s heart in him; he recognised in Ojeda the little man who kept him so long at bay outside Fort St. Thomas; and, after the manner of lion-hearted people, liked him none the worse for that.

Columbus might have smiled at this idea, but he knew Ojeda well; and Ojeda set off with his horses and ten men. Diving into the forest, he traveled through sixty leagues of thick brush until he reached the center of Caonabo’s territory and showed up at the chief's house. The chief was home and, somewhat impressed by Ojeda’s bravery—who claimed he was on a friendly mission—welcomed him under truce conditions. Caonabo had a keen sense for military skill and a bit of a lion's heart; he recognized Ojeda as the little man who had kept him at bay so long outside Fort St. Thomas, and, true to the nature of lion-hearted people, he didn’t hold that against him.

Ojeda proposes that the King should accompany him to Isabella to make peace. No, says Caonabo. Then Ojeda tries another way. There is a poetical side to this big fighting savage, and often in more friendly days, when the bell in the little chapel of Isabella has been ringing for Vespers, the cacique has been observed sitting alone on some hill listening, enchanted by the strange silver voice that floated to him across the sunset. The bell has indeed become something of a personality in the island: all the neighbouring savages listen to its voice with awe and fascination, pausing with inclined heads whenever it begins to speak from its turret.

Ojeda suggests that the King should join him in Isabella to establish peace. "No," replies Caonabo. Ojeda then tries a different approach. There's a poetic side to this fierce warrior, and often during friendlier times, when the bell in the small chapel of Isabella rings for Vespers, the cacique has been seen sitting alone on a hill, entranced by the strange, melodic sound that carries to him across the sunset. The bell has truly become a bit of a character on the island: all the nearby tribes listen to its chime with respect and curiosity, pausing with bowed heads whenever it starts to chime from its tower.

Ojeda talks to Caonabo about the bell, and tells him what a wonderful thing it is; tells him also that if he will come with him to Isabella he shall have the bell for a present. Poetry and public policy struggle together in Caonabo’s heart, but poetry wins; the great powerful savage, urged thereto by his childish lion-heart, will come to Isabella if they will give him the bell. He sets forth, accompanied by a native retinue, and by Ojeda and his ten horsemen. Presently they come to a river and Ojeda produces his bright manacles; tells the King that they are royal ornaments and that he has been instructed to bestow them upon Caonabo as a sign of honour. But first he must come alone to the river and bathe, which he does. Then he must sit with Ojeda upon his horse; which he does. Then he must have fitted on to him the shining silver trinkets; which he does, the great grinning giant, pleased with his toys. Then, to show him what it is like to be on a horse, Ojeda canters gently round in widening and ever widening circles; a turn of his spurred heels, and the canter becomes a gallop, the circle becomes a straight line, and Caonabo is on the road to Isabella. When they are well beyond reach of the natives they pause and tie Caonabo securely into his place; and by this treachery bring him into Isabella, where he is imprisoned in the Admiral’s house.

Ojeda talks to Caonabo about the bell and tells him how amazing it is; he also says that if Caonabo comes with him to Isabella, he will receive the bell as a gift. Poetry and public policy clash in Caonabo’s heart, but poetry wins; the powerful warrior, driven by his childlike bravery, agrees to go to Isabella if they give him the bell. He sets off, accompanied by a group of locals, along with Ojeda and his ten horsemen. Soon they reach a river, and Ojeda shows him his shiny manacles; he tells the King that these are royal decorations and that he has been instructed to give them to Caonabo as a mark of honor. But first, he must come to the river alone and bathe, which he does. Next, he must sit with Ojeda on his horse, which he does. Then, the sparkling silver accessories are fastened on him; he complies, the large grinning giant pleased with his new adornments. To demonstrate what it's like to ride a horse, Ojeda gently trots in larger and larger circles; with a twist of his spurred heels, the trot turns into a gallop, the circle becomes a straight line, and Caonabo is on his way to Isabella. Once they are far from the locals, they pause and securely tie Caonabo in place, and through this deception, they bring him into Isabella, where he is imprisoned in the Admiral’s house.

The sulky giant, brought thus into captivity, refuses to bend his proud, stubborn heart into even a form of submission. He takes no notice of Columbus, and pays him no honour, although honour is paid to himself as a captive king. He sits there behind his bars gnawing his fingers, listening to the voice of the bell that has lured him into captivity, and thinking of the free open life which he is to know no more. Though he will pay no deference to the Admiral, will not even rise when he enters his presence, there is one person he holds in honour, and that is Ojeda. He will not rise when the Admiral comes; but when Ojeda comes, small as he is, and without external state, the chief makes his obeisance to him. The Admiral he sets at defiance, and boasts of his destruction of La Navidad, and of his plan to destroy Isabella; Ojeda he respects and holds in honour, as being the only man in the island brave enough to come into his house and carry him off a captive. There is a good deal of the sportsman in Caonabo.

The sulky giant, brought into captivity, refuses to bend his proud, stubborn heart into any kind of submission. He ignores Columbus and shows him no respect, even though he is treated as a captive king. He sits behind bars, gnawing his fingers, listening to the bell that led him into captivity, and thinking about the free life he will never know again. Though he won’t show any respect to the Admiral, not even standing when he enters, there’s one person he honors: Ojeda. He won’t rise for the Admiral, but when Ojeda comes, small as he is and without any show of authority, the chief honors him. He defies the Admiral, boasts about destroying La Navidad, and about his plan to destroy Isabella; yet he respects Ojeda, the only man in the island brave enough to enter his home and take him captive. There’s a lot of the sportsman in Caonabo.

The immediate result of the capture of Caonabo was to rouse the islanders to further hostilities, and one of the brothers of the captive king led a force of seven thousand men to the vicinity of St. Thomas, to which Ojeda, however, had in the meantime returned. His small force was augmented by some men despatched by Bartholomew Columbus on receipt of an urgent message; and in command of this force Ojeda sallied forth against the natives and attacked them furiously on horse and on foot, killing a great part of them, taking others prisoner, and putting the rest to flight. This was the beginning of the end of the island resistance. A month or two later, when Columbus was better, he and Bartholomew together mustered the whole of their available army and marched out in search of the native force, which he knew had been rallied and greatly augmented.

The immediate outcome of capturing Caonabo was to provoke the islanders to retaliate, and one of the captive king's brothers led a force of seven thousand men near St. Thomas, where Ojeda had returned in the meantime. His small group was bolstered by some men sent by Bartholomew Columbus after he received an urgent message. With this force, Ojeda charged against the natives, fiercely attacking on horseback and on foot, killing many, capturing others, and sending the rest fleeing. This marked the beginning of the decline of resistance on the island. A month or two later, once Columbus was feeling better, he and Bartholomew gathered their entire available army and set out in search of the native force, which he knew had regrouped and significantly increased in size.

The two forces met near the present town of Santiago, in the plain known as the Savanna of Matanza. The Spanish force was divided into three main divisions, under the command of Christopher and Bartholomew Columbus and Ojeda respectively. These three divisions attacked the Indians simultaneously from different points, Ojeda throwing his cavalry upon them, riding them down, and cutting them to pieces. Drums were beaten and trumpets blown; the guns were fired from the cover of the trees; and a pack of bloodhounds, which had been sent out from Spain with Bartholomew, were let loose upon the natives and tore their bodies to pieces. It was an easy and horrible victory. The native force was estimated by Columbus at one hundred thousand men, although we shall probably be nearer the mark if we reduce that estimate by one half.

The two forces clashed near what is now Santiago, in the area known as the Savanna of Matanza. The Spanish army was split into three main divisions, led by Christopher and Bartholomew Columbus and Ojeda, respectively. These three divisions attacked the Indigenous people at the same time from different directions, with Ojeda launching his cavalry against them, trampling and slashing them mercilessly. Drums were beaten and trumpets were sounded; guns were fired from behind the trees; and a pack of bloodhounds that Bartholomew had brought from Spain was released on the natives, tearing into them viciously. It was a quick and brutal victory. Columbus estimated the native force at one hundred thousand men, although it’s likely we would be more accurate if we halved that number.

The powers of hell were let loose that day into the Earthly Paradise. The guns mowed red lines of blood through the solid ranks of the natives; the great Spanish horses trod upon and crushed their writhing bodies, in which arrows and lances continually stuck and quivered; and the ferocious dogs, barking and growling, seized the naked Indians by the throat, dragged them to the ground, and tore out their very entrails . . . . Well for us that the horrible noises of that day are silent now; well for the world that that place of bloodshed and horror has grown green again; better for us and for the world if those cries had never been heard, and that quiet place had never received a stain that centuries of green succeeding springtides can never wash away.

The forces of hell were unleashed that day in the Garden of Eden. The guns cut deep red lines of blood through the solid ranks of the natives; the powerful Spanish horses trampled and crushed their writhing bodies, which were constantly pierced by arrows and lances; and the savage dogs, barking and growling, grabbed the naked Indians by the throat, dragged them to the ground, and ripped out their innards . . . . It's good for us that the terrible sounds of that day are silent now; it's good for the world that that place of violence and horror has turned green again; it would have been better for us and for the world if those screams had never been heard, and that peaceful place had never been stained in a way that centuries of greenery cannot erase.

It was some time before this final battle that the convalescence of the Admiral was further assisted by the arrival of four ships commanded by Antonio Torres, who must have passed, out of sight and somewhere on the high seas, the ships bearing Buil and Margarite back to Spain. He brought with him a large supply of fresh provisions for the colony, and a number of genuine colonists, such as fishermen, carpenters, farmers, mechanics, and millers. And better still he brought a letter from the Sovereigns, dated the 16th of August 1494, which did much to cheer the shaken spirits of Columbus. The words with which he had freighted his empty ships had not been in vain; and in this reply to them he was warmly commended for his diligence, and reminded that he enjoyed the unshaken confidence of the Sovereigns. They proposed that a caravel should sail every month from Spain and from Isabella, bearing intelligence of the colony and also, it was hoped, some of its products. In a general letter addressed to the colony the settlers were reminded of the obedience they owed to the Admiral, and were instructed to obey him in all things under the penalty of heavy fines. They invited Columbus to come back if he could in order to be present at the convention which was to establish the line of demarcation between Spanish and Portuguese possessions; or if he could not come himself to send his brother Bartholomew. There were reasons, however, which made this difficult. Columbus wished to despatch the ships back again as speedily as possible, in order that news of him might help to counteract the evil rumours that he knew Buil and Margarite would be spreading. He himself was as yet (February 1494) too ill to travel; and during his illness Bartholomew could not easily be spared. It was therefore decided to send home James, who could most easily be spared, and whose testimony as a member of the governing body during the absence of the Admiral on his voyage to Cuba might be relied upon to counteract the jealous accusations of Margarite and Buil.

It was a while before this final battle when the Admiral was further helped by the arrival of four ships led by Antonio Torres. He must have crossed paths, unnoticed, with the ships returning Buil and Margarite to Spain somewhere out on the open sea. He brought with him a large supply of fresh food for the colony, along with a group of new settlers, including fishermen, carpenters, farmers, mechanics, and millers. Even better, he delivered a letter from the Sovereigns, dated August 16, 1494, which greatly lifted Columbus's spirits. The words he had sent with his empty ships were not in vain; in this response, he was praised for his hard work and reminded that he had the full confidence of the Sovereigns. They planned for a caravel to leave every month from Spain and Isabella, bringing updates about the colony and hopefully some of its goods. In a general letter to the settlers, they were reminded of their duty to obey the Admiral and instructed to follow his orders strictly under the threat of hefty fines. They encouraged Columbus to return if possible to participate in the meeting that would decide the boundary line between Spanish and Portuguese territories; if he couldn’t go, he was asked to send his brother Bartholomew. However, there were challenges that made this difficult. Columbus wanted to send the ships back quickly to counter the harmful rumors he knew Buil and Margarite would be spreading. At that time (February 1494), he was still too ill to travel, and his brother Bartholomew couldn’t easily be spared during his sickness. It was ultimately decided to send James back home, as he could be spared the most easily, and his testimony as a governing body member during the Admiral's absence on his trip to Cuba would be reliable against the jealous claims from Margarite and Buil.

Unfortunately there was no golden cargo to send back with him. As much gold as possible was scraped together, but it was very little. The usual assortment of samples of various island products was also sent; but still the vessels were practically empty. Columbus must have been painfully conscious that the time for sending samples had more than expired, and that the people in Spain might reasonably expect some of the actual riches of which there had been so many specimens and promises. In something approaching desperation, he decided to fill the empty holds of the ships with something which, if it was not actual money, could at least be made to realise money. From their sunny dreaming life on the island five hundred natives were taken and lodged in the dark holds of the caravels, to be sent to Spain and sold there for what they would fetch. Of course they were to be “freed” and converted to Christianity in the process; that was always part of the programme, but it did not interfere with business. They were not man-eating Caribs or fierce marauding savages from neighbouring islands, but were of the mild and peaceable race that peopled Espanola. The wheels of civilisation were beginning to turn in the New World.

Unfortunately, there was no treasure to send back with him. They gathered as much gold as they could, but it was very little. They also sent the usual collection of samples of different island products; still, the ships were nearly empty. Columbus must have felt painfully aware that the time for sending samples had long passed and that people in Spain might reasonably expect some of the actual riches from which there had been so many promised specimens. In a near state of desperation, he decided to fill the empty holds of the ships with something that, if it wasn't actual money, could at least be sold for money. Five hundred natives were taken from their sunny lives on the island and packed into the dark holds of the caravels to be sent to Spain and sold there for whatever they could fetch. Of course, they were to be “freed” and converted to Christianity in the process; that was always part of the plan, but it didn’t interfere with business. They weren’t man-eating Caribs or fierce marauding savages from neighboring islands, but rather a mild and peaceful race that lived in Hispaniola. The gears of civilization were starting to turn in the New World.









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After the capture of Caonabo and the massacre of April 25th Columbus marched through the island, receiving the surrender and submission of the terrified natives. At the approach of his force the caciques came out and sued for peace; and if here and there there was a momentary resistance, a charge of cavalry soon put an end to it. One by one the kings surrendered and laid down their arms, until all the island rulers had capitulated with the exception of Behechio, into whose territory Columbus did not march, and who sullenly retired to the south-western corner of the island. The terms of peace were harsh enough, and were suggested by the dilemma of Columbus in his frantic desire to get together some gold at any cost. A tribute of gold-dust was laid upon every adult native in the island. Every three months a hawk’s bell full of gold was to be brought to the treasury at Isabella, and in the case 39 of caciques the measure was a calabash. A receipt in the form of a brass medal was fastened to the neck of every Indian when he paid his tribute, and those who could not show the medal with the necessary number of marks were to be further fined and punished. In the districts where there was no gold, 25 lbs. of cotton was accepted instead.

After capturing Caonabo and the massacre on April 25th, Columbus marched across the island, accepting the surrender of the frightened natives. As his forces approached, the chiefs came out and begged for peace; and while there was occasional resistance, a cavalry charge quickly ended it. One by one, the kings surrendered and laid down their weapons until all the rulers of the island had capitulated, except for Behechio, whose territory Columbus did not enter, and who grudgingly retreated to the southwestern corner of the island. The peace terms were harsh and driven by Columbus's desperate need to gather gold at any cost. A tribute of gold dust was imposed on every adult native on the island. Every three months, a hawk's bell full of gold was to be delivered to the treasury in Isabella, and for the chiefs, the required amount was a calabash. A receipt in the form of a brass medal was hung around every Indian's neck upon payment of their tribute, and those who couldn't present the medal with the required marks faced additional fines and punishments. In areas without gold, 25 lbs. of cotton was accepted instead.

This levy was made in ignorance of the real conditions under which the natives possessed themselves of the gold. What they had in many cases represented the store of years, and in all but one or two favoured districts it was quite impossible for them to keep up the amount of the tribute. Yet the hawks’ bells, which once had been so eagerly coveted and were now becoming hated symbols of oppression, had to be filled somehow; and as the day of payment drew near the wretched natives, who had formerly only sought for gold when a little of it was wanted for a pretty ornament, had now to work with frantic energy in the river sands; or in other cases, to toil through the heat of the day in the cotton fields which they had formerly only cultivated enough to furnish their very scant requirements of use and adornment. One or two caciques, knowing that their people could not possibly furnish the required amount of gold, begged that its value in grain might be accepted instead; but that was not the kind of wealth that Columbus was seeking. It must be gold or nothing; and rather than receive any other article from the gold-bearing districts, he consented to take half the amount.

This tax was imposed without understanding the true circumstances under which the locals had acquired the gold. For many, what they had represented years of savings, and in all but a couple of privileged areas, it was impossible for them to gather the required tribute. Yet, the hawks’ bells, which had once been so desired and were now despised symbols of oppression, needed to be filled somehow; and as the payment deadline approached, the desperate locals, who previously only sought gold for a few pretty ornaments, were now forced to frantically sift through river sands, or in other cases, to labor under the scorching sun in the cotton fields that they had only cultivated enough to meet their minimal needs for survival and decoration. A couple of leaders, aware that their people could not possibly provide the necessary amount of gold, requested that its value in grain be accepted instead; but that wasn’t the type of wealth Columbus was after. It had to be gold or nothing; and rather than accept anything else from the gold-rich areas, he agreed to take half the amount.

Thus step by step, and under the banner of the Holy Catholic religion, did dark and cruel misery march through the groves and glades of the island and banish for ever its ancient peace. This long-vanished race that was native to the island of Espanola seems to have had some of the happiest and most lovable qualities known to dwellers on this planet. They had none of the brutalities of the African, the paralysing wisdom of the Asian, nor the tragic potentialities of the European peoples. Their life was from day to day, and from season to season, like the life of flowers and birds. They lived in such order and peaceable community as the common sense of their own simple needs suggested; they craved no pleasures except those that came free from nature, and sought no wealth but what the sun gave them. In their verdant island, near to the heart and source of light, surrounded by the murmur of the sea, and so enriched by nature that the idea, of any other kind of riches never occurred to them, their existence went to a happy dancing measure like that of the fauns and nymphs in whose charmed existence they believed. The sun and moon were to them creatures of their island who had escaped from a cavern by the shore and now wandered free in the upper air, peopling it with happy stars; and man himself they believed to have sprung from crevices in the rocks, like the plants that grew tall and beautiful wherever there was a handful of soil for their roots. Poor happy children! You are all dead a long while ago now, and have long been hushed in the great humming sleep and silence of Time; the modern world has no time nor room for people like you, with so much kindness and so little ambition . . . . Yet their free pagan souls were given a chance to be penned within the Christian fold; the priest accompanied the gunner and the bloodhound, the missionary walked beside the slave-driver; and upon the bewildered sun-bright surface of their minds the shadow of the cross was for a moment thrown. Verily to them the professors of Christ brought not peace, but a sword.

Thus step by step, under the banner of the Holy Catholic religion, dark and cruel misery marched through the groves and glades of the island, forever banishing its ancient peace. This long-gone race that inhabited the island of Hispaniola seemed to possess some of the happiest and most lovable qualities known to people on this planet. They showed none of the brutalities of Africans, the paralyzing wisdom of Asians, nor the tragic potential of Europeans. Their lives flowed smoothly from day to day and season to season like flowers and birds. They lived in order and peaceful communities based on their simple needs; they craved no pleasures except those offered by nature and sought no wealth beyond what the sun provided. In their lush island, close to the heart and source of light, surrounded by the murmur of the sea and enriched by nature to the point that the idea of any other kind of wealth never crossed their minds, their existence moved happily to a carefree rhythm like that of the fauns and nymphs they believed in. The sun and moon were to them beings of their island who had escaped from a cave by the shore and now roamed freely in the skies, filling it with joyful stars; and they believed that humans sprang from cracks in the rocks just like the tall and beautiful plants growing wherever there was a bit of soil for their roots. Poor happy children! You have all been gone for a long time now, resting in the deep, humming sleep and silence of Time; the modern world has no time or space for people like you, with so much kindness and so little ambition... Yet your free, unrestrained spirits were given a chance to be confined within the Christian fold; the priest went along with the gunner and the bloodhound, the missionary walked alongside the slave-driver; and for a brief moment, the shadow of the cross fell over the confused, sun-bright surface of their minds. Truly, the bearers of Christ did not bring them peace, but a sword.









CHAPTER III.

UPS AND DOWNS



While Columbus was toiling under the tropical sun to make good his promises to the Crown, Margarite and Buil, having safely come home to Spain from across the seas, were busy setting forth their view of the value of his discoveries. It was a view entirely different from any that Ferdinand and Isabella had heard before, and coming as it did from two men of position and importance who had actually been in Espanola, and were loyal and religious subjects of the Crown, it could not fail to receive, if not immediate and complete credence, at any rate grave attention. Hitherto the Sovereigns had only heard one side of the matter; an occasional jealous voice may have been raised from the neighbourhood of the Pinzons or some one else not entirely satisfied with his own position in the affair; but such small cries of dissent had naturally had little chance against the dignified eloquence of the Admiral.

While Columbus was working hard under the tropical sun to fulfill his promises to the Crown, Margarite and Buil, having safely returned to Spain from overseas, were busy presenting their perspective on the significance of his discoveries. This perspective was completely different from anything Ferdinand and Isabella had heard before, and since it came from two respected and important men who had actually been to Espanola and were loyal and devout subjects of the Crown, it was bound to attract, if not immediate and full belief, at least serious consideration. Until then, the Sovereigns had only heard one side of the story; an occasional jealous comment might have surfaced from the Pinzons or someone else who wasn't entirely content with their position in the matter, but such minor dissent had naturally struggled against the impressive eloquence of the Admiral.

Now, however, the matter was different. People who were at least the equals of Columbus in intelligence, and his superiors by birth and education, had seen with their own eyes the things of which he had spoken, and their account differed widely from his. They represented things in Espanola as being in a very bad way indeed, which was true enough; drew a dismal picture of an overcrowded colony ravaged with disease and suffering from lack of provisions; and held forth at length upon the very doubtful quality of the gold with which the New World was supposed to abound. More than this, they brought grave charges against Columbus himself, representing him as unfit to govern a colony, given to favouritism, and, worst of all, guilty of having deliberately misrepresented for his own ends the resources of the colony. This as we know was not true. It was not for his own ends, or for any ends at all within the comprehension of men like Margarite and Buil, that poor Christopher had spoken so glowingly out of a heart full of faith in what he had seen and done. Purposes, dim perhaps, but far greater and loftier than any of which these two mean souls had understanding, animated him alike in his discoveries and in his account of them; although that does not alter the unpleasant fact that at the stage matters had now reached it seemed as though there might have been serious misrepresentation.

Now, however, things were different. People who were at least as smart as Columbus, and better educated and born, had witnessed for themselves the things he had talked about, and their version was very different from his. They depicted conditions in Española as very poor, which was certainly true; they painted a grim picture of an overcrowded colony struggling with disease and suffering from a shortage of food; and they talked extensively about the dubious quality of the gold that the New World was rumored to have. Moreover, they made serious accusations against Columbus himself, claiming he was unfit to govern a colony, showed favoritism, and, worst of all, had falsely represented the resources of the colony for his own gain. As we know, this was not true. It wasn't for his own benefit, or for any benefits that could be understood by people like Margarite and Buil, that poor Christopher had spoken so enthusiastically from a heart filled with faith in what he had seen and accomplished. He was driven by purposes that, while perhaps unclear, were far greater and more noble than anything these two small-minded individuals could grasp, both in his discoveries and in his accounts of them; although that doesn’t change the uncomfortable reality that, at this point, it appeared there might have been significant misrepresentation.

Ferdinand and Isabella, thus confronted with a rather difficult situation, acted with great wisdom and good sense. How much or how little they believed we do not know, but it was obviously their duty, having heard such an account from responsible officers, to investigate matters for themselves without assuming either that the report was true or untrue. They immediately had four caravels furnished with supplies, and decided to appoint an agent to accompany the expedition, investigate the affairs of the colony, and make a report to them. If the Admiral was still absent when their agent reached the colony he was to be entrusted with the distribution of the supplies which were being sent out; for Columbus’s long absence from Espanola had given rise to some fears for his safety.

Ferdinand and Isabella, facing a challenging situation, acted wisely and sensibly. We don’t know how much they believed, but it was clearly their responsibility, after hearing such reports from trustworthy officers, to look into things themselves without assuming the report was true or false. They quickly arranged for four caravels to be stocked with supplies and decided to send an agent to join the expedition, check on the colony's situation, and report back to them. If the Admiral was still gone when their agent arrived at the colony, he would be given the responsibility of distributing the supplies that were being sent, as Columbus’s long absence from Hispaniola had raised some concerns about his safety.

The Sovereigns had just come to this decision (April 1495) when a letter arrived from the Admiral himself, announcing his return to Espanola after discovering the veritable mainland of Asia, as the notarial document enclosed with the letter attested. Torres and James Columbus had arrived in Spain, bearing the memorandum which some time ago we saw the Admiral writing; and they were able to do something towards allaying the fears of the Sovereigns as to the condition of the colony. The King and Queen, nevertheless, wisely decided to carry out their original intention, and in appointing an agent they very handsomely chose one of the men whom Columbus had recommended to them in his letter—Juan Aguado. This action shows a friendliness to Columbus and confidence in him that lead one to suspect that the tales of Margarite and Buil had been taken with a grain of salt.

The Sovereigns had just made this decision (April 1495) when a letter arrived from the Admiral himself, announcing his return to Hispaniola after discovering the real mainland of Asia, as the notarial document included with the letter confirmed. Torres and James Columbus had reached Spain, carrying the memorandum we saw the Admiral writing some time ago; they were able to help ease the Sovereigns’ concerns about the state of the colony. However, the King and Queen wisely chose to stick to their original plan, and in appointing an agent, they generously selected one of the men Columbus had recommended in his letter—Juan Aguado. This choice reflects a supportive attitude towards Columbus and trust in him, suggesting that the stories from Margarite and Buil were taken with skepticism.

At the same time the Sovereigns made one or two orders which could not but be unwelcome to Columbus. A decree was issued making it lawful for all native-born Spaniards to make voyages of discovery, and to settle in Espanola itself if they liked. This was an infringement of the original privileges granted to the Admiral—privileges which were really absurd, and which can only have been granted in complete disbelief that anything much would come of his discovery. It took Columbus two years to get this order modified, and in the meantime a great many Spanish adventurers, our old friends the Pinzons among them, did actually make voyages and added to the area explored by the Spaniards in Columbus’s lifetime. Columbus was bitterly jealous that any one should be admitted to the western ocean, which he regarded as his special preserve, except under his supreme authority; and he is reported to have said that once the way to the West had been pointed out “even the very tailors turned explorers.” There, surely, spoke the long dormant woolweaver in him.

At the same time, the Sovereigns made one or two decisions that Columbus found quite unwelcome. They issued a decree allowing all native-born Spaniards to embark on voyages of discovery and settle in Espanola if they wished. This was a violation of the original privileges granted to the Admiral—privileges that were pretty absurd and likely granted with little belief that anything significant would come from his discovery. It took Columbus two years to get this order changed, and in the meantime, many Spanish adventurers, including our old friends the Pinzons, actually went on voyages and expanded the areas explored by the Spaniards during Columbus's lifetime. Columbus was bitterly jealous that anyone else could access the western ocean, which he saw as his exclusive domain, unless it was under his absolute authority; he reportedly said that once the route to the West was revealed, “even the very tailors turned explorers.” There, for sure, spoke the long-dormant wool weaver in him.

The commission given to Aguado was very brief, and so vaguely worded that it might mean much or little, according to the discretion of the commissioner and the necessities of the case as viewed by him. “We send to you Juan Aguada, our Groom of the Chambers, who will speak to you on our part. We command you to give him faith and credit.” A letter was also sent to Columbus in which he was instructed to reduce the number of people dependent on the colony to five hundred instead of a thousand; and the control of the mines was entrusted to one Pablo Belvis, who was sent out as chief metallurgist. As for the slaves that Columbus had sent home, Isabella forbade their sale until inquiry could be made into the condition of their capture, and the fine moral point involved was entrusted to the ecclesiastical authorities for examination and solution. Poor Christopher, knowing as he did that five hundred heretics were being burned every year by the Grand Inquisitor, had not expected this hair-splitting over the fate of heathens who had rebelled against Spanish authority; and it caused him some distress when he heard of it. The theologians, however, proved equal to the occasion, and the slaves were duly sold in Seville market.

The commission given to Aguado was very short and so vaguely worded that it could mean a lot or a little, depending on the discretion of the commissioner and the needs of the situation as he saw it. “We’re sending Juan Aguada, our Groom of the Chambers, who will speak to you on our behalf. We command you to give him faith and credit.” A letter was also sent to Columbus instructing him to reduce the number of people dependent on the colony from one thousand to five hundred; the control of the mines was given to Pablo Belvis, who was sent out as the chief metallurgist. As for the slaves that Columbus had sent back, Isabella prohibited their sale until an investigation could be conducted into how they were captured, and the ethical implications of the situation were handed over to the ecclesiastical authorities for review and resolution. Poor Christopher, knowing that five hundred heretics were being burned every year by the Grand Inquisitor, did not expect this indecision over the fate of non-Christians who had resisted Spanish authority, and it troubled him when he found out. However, the theologians rose to the occasion, and the slaves were eventually sold at the Seville market.

Aguado sailed from Cadiz at the end of August 1495, and reached Espanola in October. James Columbus (who does not as yet seem to be in very great demand anywhere, and who doubtless conceals behind his grave visage much honest amazement at the amount of life that he is seeing) returned with him. Aguado, on arriving at Isabella, found that Columbus was absent establishing forts in the interior of the island, Bartholomew being left in charge at Isabella.

Aguado set sail from Cadiz at the end of August 1495 and arrived in Espanola in October. James Columbus, who doesn't seem to be in high demand anywhere yet and likely hides a genuine surprise at the busy world around him behind his serious face, returned with him. When Aguado got to Isabella, he discovered that Columbus was away building forts in the island's interior, with Bartholomew left in charge at Isabella.

Aguado, who had apparently been found faithful in small matters, was found wanting in his use of the authority that had been entrusted to him. It seems to have turned his head; for instead of beginning quietly to investigate the affairs of the colony as he had been commanded to do he took over from Bartholomew the actual government, and interpreted his commission as giving him the right to supersede the Admiral himself. The unhappy colony, which had no doubt been enjoying some brief period of peace under the wise direction of Bartholomew, was again thrown into confusion by the doings of Aguado. He arrested this person, imprisoned that; ordered that things should be done this way, which had formerly been done that way; and if they had formerly been done that way, then he ordered that they should be done this way—in short he committed every mistake possible for a man in his situation armed with a little brief authority. He did not hesitate to let it be known that he was there to examine the conduct of the Admiral himself; and we may be quite sure that every one in the colony who had a grievance or an ill tale to carry, carried it to Aguado. His whole attitude was one of enmity and disloyalty to the Admiral who had so handsomely recommended him to the notice of the Sovereigns; and so undisguised was his attitude that even the Indians began to lodge their complaints and to see a chance by which they might escape from the intolerable burden of the gold tribute.

Aguado, who had seemingly been reliable in minor matters, proved to be lacking in how he used the authority given to him. It seems the power went to his head; instead of quietly starting to look into the colony's affairs as instructed, he took over the actual government from Bartholomew and interpreted his role as a right to override the Admiral himself. The unfortunate colony, which had likely been enjoying a brief period of peace under Bartholomew's wise leadership, was thrown into chaos again by Aguado's actions. He arrested one person, imprisoned another, ordered things to be done one way instead of the previous way, and if they had been done that way before, he made sure they were done this way now—in short, he made every possible mistake for someone in his position with limited authority. He made it clear that he was there to investigate the Admiral's conduct; and we can be certain that anyone in the colony with a complaint or a grudge brought it to Aguado. His entire demeanor was one of hostility and disloyalty toward the Admiral, who had so generously brought him to the attention of the Sovereigns; and his attitude was so blatant that even the Indians began to voice their complaints and saw a chance to escape the unbearable burden of the gold tribute.

It was at this point that Columbus returned and found Aguado ruling in the place of Bartholomew, who had wisely made no protest against his own deposition, but was quietly waiting for the Admiral to return. Columbus might surely have been forgiven if he had betrayed extreme anger and annoyance at the doings of Aguado; and it is entirely to his credit that he concealed such natural wrath as he may have felt, and greeted Aguado with extreme courtesy and ceremony as a representative of the Sovereigns. He made no protest, but decided to return himself to Spain and confront the jealousy and ill-fame that were accumulating against him.

It was at this point that Columbus returned and found Aguado in charge instead of Bartholomew, who had wisely not protested his removal and was patiently waiting for the Admiral to come back. Columbus could have easily been forgiven for showing intense anger and frustration at Aguado's actions; however, he deserves credit for hiding any natural fury he might have felt and greeting Aguado with great politeness and formality as a representative of the Sovereigns. He didn’t complain but chose to go back to Spain and face the jealousy and bad reputation that were building up against him.

Just as the ships were all ready to sail, one of the hurricanes which occur periodically in the West Indies burst upon the island, lashing the sea into a wall of advancing foam that destroyed everything before it. Among other things it destroyed three out of the four ships, dashing them on the beach and reducing them to complete wreckage. The only one that held to her anchor and, although much battered and damaged, rode out the gale, was the Nina, that staunch little friend that had remained faithful to the Admiral through so many dangers and trials. There was nothing for it but to build a new ship out of the fragments of the wrecks, and to make the journey home with two ships instead of with four.

Just as the ships were all set to sail, one of the hurricanes that periodically hit the West Indies struck the island, whipping the sea into a massive wall of foam that destroyed everything in its path. Among other things, it wrecked three out of the four ships, smashing them onto the beach and turning them into total ruins. The only one that held on to its anchor and, although badly damaged, managed to ride out the storm was the Nina, that loyal little companion that had stayed by the Admiral's side through so many dangers and challenges. There was nothing to do but build a new ship from the debris of the wrecks and make the journey home with two ships instead of four.

At this moment, while he was waiting for the ship to be completed, Columbus heard a piece of news of a kind that never failed to rouse his interest. There was a young Spaniard named Miguel Diaz who had got into disgrace in Isabella some time before on account of a duel, and had wandered into the island until he had come out on the south coast at the mouth of the river Ozama, near the site of the present town of Santo Domingo. There he had fallen in love with a female cacique and had made his home with her. She, knowing the Spanish taste, and anxious to please her lover and to retain him in her territory, told him of some rich gold-mines that there were in the neighbourhood, and suggested that he should inform the Admiral, who would perhaps remove the settlement from Isabella to the south coast. She provided him with guides and sent him off to Isabella, where, hearing that his antagonist had recovered, and that he himself was therefore in no danger of punishment, he presented himself with his story.

At that moment, while he was waiting for the ship to be finished, Columbus heard some news that always sparked his interest. There was a young Spaniard named Miguel Diaz who had fallen out of favor in Isabella some time ago because of a duel and had ended up on the island until he reached the south coast at the mouth of the Ozama River, near where Santo Domingo is now. There, he had fallen for a female cacique and made his home with her. Knowing what Spanish men liked and eager to please her boyfriend to keep him in her territory, she told him about some rich gold mines in the area and suggested that he should inform the Admiral, who might consider moving the settlement from Isabella to the south coast. She gave him guides and sent him off to Isabella, where, upon learning that his rival had recovered and he was no longer in danger of punishment, he presented himself with his story.

Columbus immediately despatched Bartholomew with a party to examine the mines; and sure enough they found in the river Hayna undoubted evidence of a wealth far in excess of that contained in the Cibao gold-mines. Moreover, they had noticed two ancient excavations about which the natives could tell them nothing, but which made them think that the mines had once been worked.

Columbus quickly sent Bartholomew and a group to check out the mines, and sure enough, they discovered clear signs of wealth in the Hayna River that far surpassed what was found in the Cibao gold mines. Additionally, they saw two old digging sites, about which the locals had no information, but it led them to believe that the mines had been worked in the past.

Columbus was never backward in fitting a story and a theory to whatever phenomena surrounded him; and in this case he was certain that the excavations were the work of Solomon, and that he had discovered the gold of Ophir. “Sure enough,” thinks the Admiral, “I have hit it this time; and the ships came eastward from the Persian Gulf round the Golden Chersonesus, which I discovered this very last winter.” Immediately, as his habit was, Columbus began to build castles in Spain. Here was a fine answer to Buil and Margarite! Without waiting a week or two to get any of the gold this extraordinary man decided to hurry off at once to Spain with the news, not dreaming that Spain might, by this time, have had a surfeit of news, and might be in serious need of some simple, honest facts. But he thought his two caravels sufficiently freighted with this new belief—the belief that he had discovered the Ophir of Solomon.

Columbus never hesitated to come up with a story and a theory to explain whatever was happening around him; in this case, he was convinced that the excavations were the work of Solomon and that he had found the gold of Ophir. “For sure,” he thought, “I’ve struck gold this time; and the ships came east from the Persian Gulf around the Golden Chersonesus, which I discovered just last winter.” As was his usual approach, Columbus immediately started to dream big. This was a great response to Buil and Margarite! Without waiting a week or two to gather any of the gold, this extraordinary man decided to rush off to Spain with the news, not realizing that Spain might have already had enough news and could really use some straightforward, honest facts. But he believed his two caravels were loaded enough with this new idea—the idea that he had discovered Solomon's Ophir.

The Admiral sailed on March 10th, 1496, carrying with him in chains the vanquished Caonabo and other natives. He touched at Marigalante and at Guadaloupe, where his people had an engagement with the natives, taking several prisoners, but releasing them all again with the exception of one woman, a handsome creature who had fallen in love with Caonabo and refused to go. But for Caonabo the joys of life and love were at an end; his heart and spirit were broken. He was not destined to be paraded as a captive through the streets of Spain, and it was somewhere in the deep Atlantic that he paid the last tribute to the power that had captured and broken him. He died on the voyage, which was longer and much more full of hardships than usual. For some reason or other Columbus did not take the northerly route going home, but sailed east from Gaudaloupe, encountering the easterly trade winds, which delayed him so much that the voyage occupied three months instead of six weeks.

The Admiral set sail on March 10, 1496, carrying the defeated Caonabo and other natives in chains. He stopped at Marigalante and Guadaloupe, where his crew had a confrontation with the locals, capturing several prisoners but releasing all of them except for one woman, a beautiful woman who had fallen in love with Caonabo and refused to leave. For Caonabo, the joys of life and love were over; his heart and spirit were shattered. He was not meant to be paraded as a captive through the streets of Spain, and somewhere in the deep Atlantic, he paid his final respects to the force that had captured and defeated him. He died during the voyage, which ended up being much longer and more challenging than usual. For some reason, Columbus chose not to take the northern route back home but instead sailed east from Guadaloupe, facing the easterly trade winds, which delayed him so much that the journey took three months instead of six weeks.

Once more he exhibited his easy mastery of the art of navigation and his extraordinary gift for estimating dead-reckoning. After having been out of sight of land for eight weeks, and while some of the sailors thought they might be in the Bay of Biscay, and others that they were in the English Channel, the Admiral suddenly announced that they were close to Cape Saint Vincent.

Once again, he showed his effortless skill in navigation and his incredible ability to judge dead-reckoning. After being out of sight of land for eight weeks, and while some of the sailors thought they might be in the Bay of Biscay and others believed they were in the English Channel, the Admiral suddenly declared that they were near Cape Saint Vincent.

No land was in sight, but he ordered that sail should be shortened that evening; and sure enough the next morning they sighted the land close by Cape Saint Vincent. Columbus managed his landfalls with a fine dramatic sense as though they were conjuring tricks; and indeed they must have seemed like conjuring tricks, except that they were almost always successful.

No land was in sight, but he ordered the sails to be shortened that evening; and sure enough, the next morning they spotted land near Cape Saint Vincent. Columbus navigated his landings with a great sense of drama, as if they were magic tricks; and they really did seem like magic tricks, except that they were almost always successful.









CHAPTER VI.

IN SPAIN AGAIN



The loiterers about the harbour of Cadiz saw a curious sight on June 11th, 1496, when the two battered ships, bearing back the voyagers from the Eldorado of the West, disembarked their passengers. There were some 220 souls on board, including thirty Indians: and instead of leaping ashore, flushed with health, and bringing the fortunes which they had gone out to seek, they crawled miserably from the boats or were carried ashore, emaciated by starvation, yellow with disease, ragged and unkempt from poverty, and with practically no possessions other than the clothes they stood up in. Even the Admiral, now in his forty-sixth year, hardly had the appearance that one would expect in a Viceroy of the Indies. His white hair and beard were rough and matted, his handsome face furrowed by care and sunken by illness and exhaustion, and instead of the glittering armour and uniform of his office he wore the plain robe and girdle of the Franciscan order—this last probably in consequence of some vow or other he had made in an hour of peril on the voyage.

The people hanging around the harbor of Cadiz took in a strange sight on June 11th, 1496, when the two battered ships, bringing back travelers from the Eldorado of the West, unloaded their passengers. There were about 220 people on board, including thirty Indigenous individuals; instead of jumping ashore, full of health and bringing back the fortunes they had set out to find, they crawled out of the boats or were carried ashore, thin from starvation, pale with sickness, ragged and messy from poverty, and with almost no belongings apart from the clothes they wore. Even the Admiral, now 46 years old, hardly looked like someone you’d expect to be a Viceroy of the Indies. His white hair and beard were unkempt and tangled, his once-handsome face lined with worry, and hollowed out by illness and fatigue. Instead of the shiny armor and uniform of his position, he wore the simple robe and belt of the Franciscan order—likely due to some vow he made during a dangerous moment on the voyage.

One lucky coincidence marked his arrival. In the harbour, preparing to weigh anchor, was a fleet of three little caravels, commanded by Pedro Nino, about to set out for Espanola with supplies and despatches. Columbus hurried on board Nino’s ship, and there read the letters from the Sovereigns which it had been designed he should receive in Espanola. The letters are not preserved, but one can make a fair guess at their contents. Some searching questions would certainly be asked, kind assurances of continued confidence would doubtless be given, with many suggestions for the betterment of affairs in the distant colony. Only their result upon the Admiral is known to us. He sat down there and then and wrote to Bartholomew, urging him to secure peace in the island by every means in his power, to send home any caciques or natives who were likely to give trouble, and most of all to push on with the building of a settlement on the south coast where the new mines were, and to have a cargo of gold ready to send back with the next expedition. Having written this letter, the Admiral saw the little fleet sail away on June 17th, and himself prepared with mingled feelings to present himself before his Sovereigns.

One fortunate coincidence marked his arrival. In the harbor, getting ready to set sail, was a fleet of three small caravels, led by Pedro Nino, about to head for Hispaniola with supplies and messages. Columbus quickly boarded Nino’s ship and read the letters from the Sovereigns that were meant for him to receive in Hispaniola. The letters haven't been preserved, but we can make a good guess at what they said. Some probing questions would definitely be asked, reassuring words of ongoing trust would likely be offered, along with many suggestions for improving the situation in the distant colony. Only the outcome on the Admiral is known to us. He sat down right there and wrote to Bartholomew, urging him to secure peace on the island by any means necessary, to send back any caciques or natives who might cause trouble, and above all, to expedite the building of a settlement on the south coast where the new mines were, and to have a load of gold ready to send back with the next expedition. After writing this letter, the Admiral watched the little fleet sail away on June 17th, while he prepared with mixed feelings to face his Sovereigns.

While he was waiting for their summons at Los Palacios, a small town near Seville, he was the guest of the curate of that place, Andrez Bernaldez, who had been chaplain to Christopher’s old friend DEA, the Archbishop of Seville. This good priest evidently proved a staunch friend to Columbus at this anxious period of his life, for the Admiral left many important papers in his charge when he again left Spain, and no small part of the scant contemporary information about Columbus that has come down to us is contained in the ‘Historia de los Reyes Catolicos’, which Bernaldez wrote after the death of Columbus.

While he was waiting to be summoned in Los Palacios, a small town near Seville, he was staying with the local curate, Andrez Bernaldez, who had been the chaplain to Christopher’s old friend, the Archbishop of Seville. This kind priest was clearly a loyal friend to Columbus during this stressful time in his life, as the Admiral left many important documents in his care when he departed from Spain again. A significant portion of the little contemporary information we have about Columbus comes from the 'Historia de los Reyes Catolicos,' which Bernaldez wrote after Columbus's death.

Fickle Spain had already forgotten its first sentimental enthusiasm over the Admiral’s discoveries, and now was only interested in their financial results. People cannot be continually excited about a thing which they have not seen, and there were events much nearer home that absorbed the public interest. There was the trouble with France, the contemplated alliance of the Crown Prince with Margaret of Austria, and of the Spanish Princess Juana with Philip of Austria; and there were the designs of Ferdinand upon the kingdom of Naples, which was in his eyes a much more desirable and valuable prize than any group of unknown islands beyond the ocean.

Fickle Spain had already moved on from its initial excitement over the Admiral’s discoveries and was now only focused on the financial gains. People can't stay excited about something they haven't experienced, and there were issues closer to home that captured the public's attention. There was the conflict with France, the planned marriage between the Crown Prince and Margaret of Austria, and the engagement of Princess Juana with Philip of Austria; plus, Ferdinand had his eyes set on the kingdom of Naples, which he considered a much more desirable and valuable prize than any group of unknown islands across the ocean.

Columbus did his very best to work up enthusiasm again. He repeated the performance that had been such a success after his first voyage—the kind of circus procession in which the natives were marched in column surrounded by specimens of the wealth of the Indies. But somehow it did not work so well this time. Where there had formerly been acclamations and crowds pressing forward to view the savages and their ornaments, there were now apathy and a dearth of spectators. And although Columbus did his very best, and was careful to exhibit every scrap of gold that he had brought, and to hang golden collars and ornaments about the necks of the marching Indians, his exhibition was received either in ominous silence or, in some quarters, with something like derision. As I have said before, there comes a time when the best-disposed debtors do not regard themselves as being repaid by promises, and when the most enthusiastic optimist desires to see something more than samples. It was only old Colon going round with his show again—flamingoes, macaws, seashells, dye-woods, gums and spices; some people laughed, and some were angry; but all were united in thinking that the New World was not a very profitable speculation.

Columbus tried really hard to build up excitement again. He repeated the spectacle that had been a big hit after his first voyage—a kind of parade where the natives were marched in line, surrounded by examples of the riches of the Indies. But this time, it didn’t go as well. Instead of cheers and crowds eager to see the natives and their decorations, there was now indifference and a lack of onlookers. Even though Columbus put in his best effort, showcasing every piece of gold he had brought and draping golden collars and ornaments around the necks of the marching Indians, his display was met with either eerie silence or, in some places, mockery. As I mentioned before, there comes a point when even the most willing debtors don’t feel satisfied with promises, and even the most optimistic person wants to see more than just samples. It was just old Colon going around with his show again—flamingos, macaws, seashells, dye woods, gums, and spices; some people laughed, others got angry; but all shared the view that the New World wasn’t a very promising venture.

Things were a little better, however, at Court. Isabella certainly believed still in Columbus; Ferdinand, although he had never been enthusiastic, knew the Admiral too well to make the vulgar mistake of believing him an impostor; and both were too polite and considerate to add to his obvious mortification and distress by any discouraging comments. Moreover, the man himself had lost neither his belief in the value of his discoveries nor his eloquence in talking of them; and when he told his story to the Sovereigns they could not help being impressed, not only with his sincerity but with his ability and single-heartedness also. It was almost the same old story, of illimitable wealth that was just about to be acquired, and perhaps no one but Columbus could have made it go down once more with success; but talking about his exploits was never any trouble to him, and his astonishing conviction, the lofty and dignified manner in which he described both good and bad fortune, and the impressive way in which he spoke of the wealth of the gold of Ophir and of the far-reaching importance of his supposed discovery of the Golden Chersonesus and the mainland of Asia, had their due effect on his hearers.

Things were a bit better, though, at Court. Isabella still definitely had faith in Columbus; Ferdinand, while never overly enthusiastic, knew the Admiral well enough to avoid the common mistake of thinking he was a fraud; and both were too polite and considerate to add to his obvious embarrassment and distress with any discouraging remarks. Additionally, Columbus himself hadn’t lost his belief in the value of his discoveries or his talent for talking about them; when he shared his story with the Sovereigns, they couldn’t help but be impressed, not just by his sincerity but also by his skill and dedication. It was almost the same old tale of endless wealth just waiting to be claimed, and maybe no one but Columbus could have made it resonate once more with success; but discussing his adventures was never a problem for him, and his remarkable conviction, the noble and composed way he described both good and bad times, and the powerful manner in which he spoke of the wealth of the gold of Ophir and the significant implications of his supposed discovery of the Golden Chersonesus and the Asian mainland had their expected impact on his listeners.

It was always his way, plausible Christopher, to pass lightly over the premises and to dwell with elaborate detail on the deductions. It was by no means proved that he had discovered the mines of King Solomon; he had never even seen the place which he identified with them; it was in fact nothing more than an idea in his own head; but we may be sure that he took it as an established fact that he had actually discovered the mines of Ophir, and confined his discussion to estimates of the wealth which they were likely to yield, and of what was to be done with the wealth when the mere details of conveying it from the mines to the ships had been disposed of. So also with the Golden Chersonesus. The very name was enough to stop the mouths of doubters; and here was the man himself who had actually been there, and here was a sworn affidavit from every member of his crew to say that they had been there too. This kind of logic is irresistible if you only grant the first little step; and Columbus had the art of making it seem an act of imbecility in any of his hearers to doubt the strength of the little link by which his great golden chains of argument were fastened to fact and truth.

It was always Christopher’s style to breeze through the basics and focus on the details of his conclusions. It was by no means proven that he had found King Solomon's mines; he had never even seen the place he claimed was them. It was really nothing more than an idea in his mind, but he surely believed he had actually found the mines of Ophir. He limited his discussion to estimates of the wealth they might produce and what to do with that wealth once the simple details of transporting it from the mines to the ships were settled. The same went for the Golden Chersonesus. Just the name was enough to silence the doubters; here was the man who had actually been there, along with sworn statements from every member of his crew confirming that they had been there too. This kind of reasoning is hard to resist if you accept even the smallest initial premise, and Columbus had a knack for making it seem foolish for anyone to doubt the strength of the small link connecting his grand arguments to reality and truth.

For Columbus everything depended upon his reception by the Sovereigns at this time. Unless he could re-establish his hold upon them and move to a still more secure position in their confidence he was a ruined man and his career was finished; and one cannot but sympathise with him as he sits there searching his mind for tempting and convincing arguments, and speaking so calmly and gravely and confidently in spite of all the doubts and flutterings in his heart. Like a tradesman setting out his wares, he brought forth every inducement he could think of to convince the Sovereigns that the only way to make a success of what they had already done was to do more; that the only way to make profitable the money that had already been spent was to spend more; that the only way to prove the wisdom of their trust in him was to trust him more. One of his transcendent merits in a situation of this kind was that he always had something new and interesting to propose. He did not spread out his hands and say, “This is what I have done: it is the best I can do; how are you going to treat me?” He said in effect, “This is what I have done; you will see that it will all come right in time; do not worry about it; but meanwhile I have something else to propose which I think your Majesties will consider a good plan.”

For Columbus, everything hinged on how the Sovereigns received him at that moment. If he couldn’t rebuild his connection with them and gain even more of their trust, he was finished, and his career would be over. It’s hard not to empathize with him as he sits there, racking his brain for persuasive and compelling arguments, speaking calmly, seriously, and confidently even though he's filled with doubts and anxiety inside. Like a shopkeeper displaying his goods, he laid out every reason he could think of to convince the Sovereigns that the only way to succeed with what they had already started was to take further action; that the only way to make the money they had already invested worthwhile was to invest even more; that the only way to validate their faith in him was to put more trust in him. One of his standout qualities in such a scenario was that he always had something new and interesting to suggest. He didn’t just throw up his hands and say, “Here’s what I’ve done: it’s the best I can offer; how will you treat me?” Instead, he effectively said, “Here’s what I’ve accomplished; you’ll see that it will all work out in the end; don’t worry about it; but in the meantime, I have another idea that I think your Majesties will find appealing.”

His new demand was for a fleet of six ships, two of which were to convey supplies to Espanola, and the other four to be entrusted to him for the purpose of a voyage of discovery towards the mainland to the south of Espanola, of which he had heard consistent rumours; which was said to be rich in gold, and (a clever touch) to which the King of Portugal was thinking of sending a fleet, as he thought that it might lie within the limits of his domain of heathendom. And so well did he manage, and so deeply did he impress the Sovereigns with his assurance that this time the thing amounted to what is vulgarly called “a dead certainty,” that they promised him he should have his ships.

His new request was for a fleet of six ships, two of which were to deliver supplies to Hispaniola, while the other four were to be given to him for an exploratory voyage south of Hispaniola, where he had heard persistent rumors of land believed to be rich in gold. Additionally, he cleverly noted that the King of Portugal was considering sending a fleet there, as he suspected it might fall within his realm of influence. He managed to present his case so effectively and impressed the Sovereigns with his confidence that this time it felt like a sure thing, leading them to promise him the ships he wanted.

But promise and performance, as no one knew better than Columbus, are different things; and it was a long while before he got his ships. There was the usual scarcity of money, and the extensive military and diplomatic operations in which the Crown was then engaged absorbed every maravedi that Ferdinand could lay his hands on. There was an army to be maintained under the Pyrenees to keep watch over France; fleets had to be kept patrolling both the Mediterranean and Atlantic seaboards; and there was a whole armada required to convey the princesses of Spain and Austria to their respective husbands in connection with the double matrimonial alliance arranged between the two countries. And when at last, in October 1496, six million maravedis were provided wherewith Columbus might equip his fleet, they were withdrawn again under very mortifying circumstances. The appropriation had just been made when a letter arrived from Pedro Nino, who had been to Espanola and come back again, and now wrote from Cadiz to the Sovereigns, saying that his ships were full of gold. He did not present himself at Court, but went to visit his family at Huelva; but the good news of his letter was accepted as an excuse for this oversight.

But promise and delivery, as Columbus knew all too well, are not the same thing; and it took a long time for him to get his ships. There was the usual lack of funds, and the extensive military and diplomatic activities the Crown was involved in consumed every maravedi that Ferdinand could find. An army needed to be maintained under the Pyrenees to keep an eye on France; fleets had to be kept patrolling both the Mediterranean and Atlantic coasts; and a whole armada was necessary to transport the princesses of Spain and Austria to their respective husbands as part of the double matrimonial alliance between the two countries. Finally, in October 1496, when six million maravedis were allocated for Columbus to equip his fleet, they were taken back under very embarrassing circumstances. The funds had just been allocated when a letter arrived from Pedro Nino, who had gone to Espanola and returned, writing from Cadiz to the Sovereigns, stating that his ships were full of gold. He didn’t go to Court but instead visited his family in Huelva; however, the good news in his letter was accepted as an excuse for this oversight.

No one was better pleased than the Admiral. “What did I tell you?” he says; “you see the mines of Hayna are paying already.” King Ferdinand, equally pleased, and having an urgent need of money in connection with his operations against France, took the opportunity to cancel the appropriation of the six million maravedis, giving Columbus instead an order for the amount to be paid out of the treasure brought home by Nino. Alas, the mariner’s boast of gold had been a figure of speech. There was no gold; there was only a cargo of slaves, which Nino deemed the equivalent of gold; and when Bartholomew’s despatches came to be read he described the affairs of Espanola as being in very much the same condition as before. This incident produced a most unfortunate impression. Even Columbus was obliged to keep quiet for a little while; and it is likely that the mention of six million maravedis was not welcomed by him for some time afterwards.

No one was happier than the Admiral. “What did I tell you?” he says; “You see, the mines of Hayna are already paying off.” King Ferdinand, also pleased and in urgent need of money for his operations against France, took the opportunity to cancel the allocation of six million maravedis, instead giving Columbus an order for the amount to be paid from the treasure brought home by Nino. Unfortunately, the sailor’s claim of gold had been just a figure of speech. There was no gold; there was only a cargo of slaves, which Nino considered as valuable as gold; and when Bartholomew’s reports were read, he described the situation in Espanola as being pretty much the same as before. This incident left a very unfortunate impression. Even Columbus had to stay quiet for a while; and it’s likely that the mention of six million maravedis wasn’t well-received by him for some time after that.

After the wedding of Prince Juan in March 1497, when Queen Isabella had more time to give to external affairs, the promise to Columbus was again remembered, and his position was considered in detail. An order was made (April 23rd, 1497), restoring to the Admiral the original privileges bestowed upon him at Santa Fe. He was offered a large tract of land in Espanola, with the title of Duke; but much as he hankered after titular honours, he was for once prudent enough to refuse this gift. His reason was that it would only further damage his influence, and give apparent justification to those enemies who said that the whole enterprise had been undertaken merely in his own interests; and it is possible also that his many painful associations with Espanola, and the bloodshed and horrors that he had witnessed there, had aroused in his superstitious mind a distaste for possessions and titles in that devastated Paradise. Instead, he accepted a measure of relief from the obligations incurred by his eighth share in the many unprofitable expeditions that had been sent out during the last three years, agreeing for the next three years to receive an eighth share of the gross income, and a tenth of the net profits, without contributing anything to the cost. His appointment of Bartholomew to the office of Adelantado, which had annoyed Ferdinand, was now confirmed; the universal license which had been granted to Spanish subjects to settle in the new lands was revoked in so far as it infringed the Admiral’s privileges; and he was granted a force of 330 officers, soldiers, and artificers to be at his personal disposal in the prosecution of his next voyage.

After Prince Juan's wedding in March 1497, when Queen Isabella had more time to focus on external matters, Columbus’s promise was brought back to attention, and his situation was reviewed in detail. An order was issued on April 23, 1497, restoring the original privileges given to the Admiral in Santa Fe. He was offered a large piece of land in Espanola, along with the title of Duke; but despite his desire for titles, he wisely chose to decline this gift. His reasoning was that it would only further undermine his influence and give his opponents a reason to claim that the entire venture was merely for his own benefit. It’s also possible that his painful memories of Espanola, along with the violence and horrors he witnessed there, made him superstitiously wary of possessions and titles in that ruined Paradise. Instead, he agreed to a relief from the obligations he had incurred from his eighth share in the many unsuccessful expeditions sent out over the past three years, consenting to receive an eighth of the gross income and a tenth of the net profits for the next three years without covering any expenses. His appointment of Bartholomew as Adelantado, which had irritated Ferdinand, was now confirmed; the general license given to Spanish subjects to settle in the new lands was revoked to the extent that it violated the Admiral’s privileges; and he was provided with a team of 330 officers, soldiers, and craftsmen to assist him on his next voyage.

The death of Prince Juan in October 1497 once more distracted the attention of the Court from all but personal matters; and Columbus employed the time of waiting in drafting a testamentary document in which he was permitted to create an entail on his title and estates in favour of his two sons and their heirs for ever. This did not represent his complete or final testament, for he added codicils at various times, the latest being executed the day before his death. The document is worth studying; it reveals something of the laborious, painstaking mind reaching out down the rivers and streams of the future that were to flow from the fountain of his own greatness; it reveals also his triple conception of the obligations of human life in this world—the cultivation and retention of temporal dignity, the performance of pious and charitable acts, and the recognition of duty to one’s family. It was in this document that Columbus formulated the curious cipher which he always now used in signing his name, and of which various readings are given in the Appendix. He also enjoined upon his heir the duty of using the simple title which he himself loved and used most—“The Admiral.”

The death of Prince Juan in October 1497 once again shifted the Court's focus to personal matters. Meanwhile, Columbus used the waiting period to draft a will that allowed him to create an entail on his title and estates for the benefit of his two sons and their heirs forever. This was not his complete or final will, as he added codicils at various times, the last one being signed the day before his death. The document is worth examining; it shows the careful, deliberate mind looking ahead to the future that would stem from his own achievements. It also reflects his threefold understanding of the responsibilities of human life in this world: the pursuit and preservation of worldly dignity, the performance of charitable acts, and the acknowledgment of duty to one's family. In this document, Columbus also created the unique cipher he began using to sign his name, and various interpretations of this can be found in the Appendix. He also insisted that his heir use the simple title he cherished most—"The Admiral."

After the death of Prince Juan, Queen Isabella honoured Columbus by attaching his two sons to her own person as pages; and her friendship must at this time have gone far to compensate him for the coolness shown towards him by the public at large. He might talk as much as he pleased, but he had nothing to show for all his talk except a few trinkets, a collection of interesting but valueless botanical specimens, and a handful of miserable slaves. Lives and fortunes had been wrecked on the enterprise, which had so far brought nothing to Spain but the promise of luxurious adventure that was not fulfilled and of a wealth and glory that had not been realised. It must have been a very humiliating circumstance to Columbus that in the preparations which he was now (February 1498) making for the equipment of his new expedition a great difficulty was found in procuring ships and men. Not even before the first voyage had so much reluctance been shown to risk life and property in the enterprise. Merchants and sailors had then been frightened of dangers which they did not know; now, it seemed, the evils of which they did know proved a still greater deterrent. The Admiral was at this time the guest of his friend Bernaldez, who has told us something of his difficulties; and the humiliating expedient of seizing ships under a royal order had finally to be adopted. But it would never have done to impress the colonists also; that would have been too open a confession of failure for the proud Admiral to tolerate.

After Prince Juan's death, Queen Isabella honored Columbus by making his two sons her personal pages. Her support likely helped ease the public's indifference towards him at that time. He could talk as much as he wanted, but he had little to show for it—just a few trinkets, some interesting but useless botanical specimens, and a handful of miserable slaves. Lives and fortunes had been ruined by the venture, which had so far brought Spain nothing but the unfulfilled promise of luxurious adventure and unachieved wealth and glory. It must have been incredibly humiliating for Columbus that, as he was preparing in February 1498 for his new expedition, he faced significant challenges in securing ships and crew. Even before his first voyage, there had been no such reluctance to risk lives and resources. Merchants and sailors had previously been scared by unknown dangers; now, it appeared that the known dangers were an even greater deterrent. At this time, the Admiral was staying with his friend Bernaldez, who shared some of his struggles; ultimately, a humiliating decision was made to seize ships under royal order. However, it would have been unacceptable to impress the colonists as well; that would have been too blatant a confession of failure for the proud Admiral to bear.

Instead he had recourse to the miserable plan of which he had made use in Palos; the prisons were opened, and criminals under sentence invited to come forth and enjoy the blessings of colonial life. Even then there was not that rush from the prison doors that might have been expected, and some desperate characters apparently preferred the mercies of a Spanish prison to what they had heard of the joys of the Earthly Paradise. Still a number of criminals did doubtfully crawl forth and furnish a retinue for the great Admiral and Viceroy. Trembling, suspicious, and with more than half a mind to go back to their bonds, some part of the human vermin of Spain was eventually cajoled and chivied on board the ships.

Instead, he resorted to the sad strategy he had used in Palos; the prisons were opened, and criminals with sentences were invited to come out and experience the benefits of colonial life. Even then, there wasn't the rush from the prison doors that one might have expected, and some desperate individuals apparently preferred the safety of a Spanish prison over what they had heard about the joys of the Earthly Paradise. Still, a number of criminals did hesitantly emerge and provide a group to accompany the great Admiral and Viceroy. Nervous, suspicious, and with more than half a mind to return to their shackles, some of the scum from Spain were eventually persuaded and pushed on board the ships.

The needs of the colony being urgent, and recruiting being slow, two caravels laden with provisions were sent off in advance; but even for this purpose there was a difficulty about money, and good Isabella furnished the expense, at much inconvenience, from her private purse.

The colony's needs were critical, and recruitment was taking time, so two caravels filled with supplies were sent ahead. However, there was a financial issue even for this, and generous Isabella covered the cost, which was quite inconvenient for her, from her own funds.

Columbus had to supervise everything himself; and no wonder that by the end of May, when he was ready to sail, his patience and temper were exhausted and his much-tried endurance broke down under the petty gnatlike irritations of Fonseca and his myrmidons. It was on the deck of his own ship, in the harbour of San Lucar, that he knocked down and soundly kicked Ximeno de Breviesca, Fonseca’s accountant, whose nagging requisitions had driven the Admiral to fury.

Columbus had to oversee everything himself, so it's no surprise that by the end of May, when he was finally ready to sail, his patience and temper were worn thin and his tested endurance snapped under the annoying, constant demands of Fonseca and his minions. It was on the deck of his own ship, in the harbor of San Lucar, that he knocked down and thoroughly kicked Ximeno de Breviesca, Fonseca’s accountant, whose relentless requests had pushed the Admiral to his breaking point.

After all these years of gravity and restraint and endurance, this momentary outbreak of the old Adam in our hero is like a breath of wind through an open window.

After all these years of seriousness, self-control, and endurance, this brief moment of the old Adam showing in our hero feels like a refreshing breeze coming through an open window.

To the portraits of Columbus hanging in the gallery of one’s imagination this must surely be added; in which Christopher, on the deck of his ship, with the royal standard and the Admiral’s flag flying from his masthead, is observed to be soundly kicking a prostrate accountant. The incident is worthy of a date, which is accordingly here given, as near as may be—May 29, 1498.

To the pictures of Columbus in one’s mind, this definitely deserves to be included; where Christopher, on the deck of his ship, with the royal standard and the Admiral’s flag waving from the mast, is seen giving a good kick to a fallen accountant. This event is worth noting a specific date, which is provided here as closely as possible—May 29, 1498.









CHAPTER V.

THE THIRD VOYAGE



Columbus was at sea again; firm ground to him, although so treacherous and unstable to most of us; and as he saw the Spanish coast sinking down on the horizon he could shake himself free from his troubles, and feel that once more he was in a situation of which he was master. He first touched at Porto Santo, where, if the story of his residence there be true, there must have been potent memories for him in the sight of the long white beach and the plantations, with the Governor’s house beyond. He stayed there only a few hours and then crossed over to Madeira, anchoring in the Bay of Funchal, where he took in wood and water. As it was really unnecessary for him to make a port so soon after leaving, there was probably some other reason for his visit to these islands; perhaps a family reason; perhaps nothing more historically important than the desire to look once more on scenes of bygone happiness, for even on the page of history every event is not necessarily big with significance. From Madeira he took a southerly course to the Canary Islands, and on June 16th anchored at Gomera, where he found a French warship with two Spanish prizes, all of which put to sea as the Admiral’s fleet approached. On June 21st, when he sailed from Gomera, he divided his fleet of six vessels into two squadrons. Three ships were despatched direct to Espanola, for the supplies which they carried were urgently needed there. These three ships were commanded by trustworthy men: Pedro de Arana, a brother of Beatriz, Alonso Sanchez de Carvajal, and Juan Antonio Colombo—this last no other than a cousin of Christopher’s from Genoa. The sons of Domenico’s provident younger brother had not prospered, while the sons of improvident Domenico were now all in high places; and these three poor cousins, hearing of Christopher’s greatness, and deciding that use should be made of him, scraped together enough money to send one of their number to Spain. The Admiral always had a sound family feeling, and finding that cousin Antonio had sea experience and knew how to handle a ship he gave him command of one of the caravels on this voyage—a command of which he proved capable and worthy. From these three captains, after giving them full sailing directions for reaching Espanola, Columbus parted company off the island of Ferro. He himself stood on a southerly course towards the Cape Verde Islands.

Columbus was at sea again; solid ground for him, though perilous and unstable for most of us. As he watched the Spanish coast fade into the horizon, he could shake off his troubles and feel once more in control of his situation. He first stopped at Porto Santo, where, if the stories of his time there are true, he must have had strong memories from seeing the long white beach and the plantations, with the Governor’s house in the background. He only stayed a few hours before heading to Madeira, anchoring in the Bay of Funchal to take on wood and water. Since it wasn’t really necessary for him to stop at a port so soon after leaving, there was likely another reason for his visit to these islands; perhaps a family reason or maybe nothing more historically significant than a desire to revisit places of past happiness, because not every event in history carries deep significance. From Madeira, he headed south to the Canary Islands and anchored at Gomera on June 16th, where he encountered a French warship with two captured Spanish vessels, all of which sailed away as the Admiral’s fleet approached. On June 21st, when he left Gomera, he split his fleet of six ships into two groups. Three ships were sent directly to Espanola because the supplies they carried were urgently needed there. These three ships were commanded by reliable men: Pedro de Arana, a brother of Beatriz, Alonso Sanchez de Carvajal, and Juan Antonio Colombo—who was a cousin of Christopher’s from Genoa. The sons of Domenico’s careful younger brother hadn’t done well, while the sons of careless Domenico were now in prominent positions; these three less fortunate cousins had heard of Christopher’s success and decided to take advantage of it, pooling enough money to send one of them to Spain. The Admiral always felt a strong family connection and, realizing that cousin Antonio had sailing experience and knew how to handle a ship, gave him command of one of the caravels on this voyage—a command he proved capable and worthy of. After giving these three captains detailed sailing directions for reaching Espanola, Columbus parted ways with them off the island of Ferro. He himself set a southerly course toward the Cape Verde Islands.

His plan on this voyage was to find the mainland to the southward, of which he had heard rumours in Espanola. Before leaving Spain he had received a letter from an eminent lapidary named Ferrer who had travelled much in the east, and who assured him that if he sought gold and precious stones he must go to hot lands, and that the hotter the lands were, and the blacker the inhabitants, the more likely he was to find riches there. This was just the kind of theory to suit Columbus, and as he sailed towards the Cape Verde Islands he was already in imagination gathering gold and pearls on the shores of the equatorial continent.

His plan for this voyage was to find the mainland to the south, which he had heard about while in Hispaniola. Before leaving Spain, he got a letter from a well-known gem expert named Ferrer, who had traveled a lot in the East. Ferrer assured him that if he wanted to find gold and precious stones, he needed to go to warmer lands, and that the hotter the lands were—and the darker the people who lived there—the more likely he was to discover wealth. This was exactly the kind of idea that appealed to Columbus, and as he sailed toward the Cape Verde Islands, he was already imagining himself collecting gold and pearls along the shores of the equatorial continent.

He stayed for about a week at the Cape Verde Islands, getting in provisions and cattle, and curiously observing the life of the Portuguese lepers who came in numbers to the island of Buenavista to be cured there by eating the flesh and bathing in the blood of turtles. It was not an inspiriting week which he spent in that dreary place and enervating climate, with nothing to see but the goats feeding among the scrub, the turtles crawling about the sand, and the lepers following the turtles. It began to tell on the health of the crew, so he weighed anchor on July 5th and stood on a southwesterly course.

He spent about a week in the Cape Verde Islands, stocking up on supplies and livestock while observing the lives of the Portuguese lepers who came in large numbers to the island of Buenavista to be treated by eating turtle flesh and bathing in turtle blood. It wasn’t an uplifting week for him in that bleak place and exhausting climate, with nothing to look at but goats grazing among the scrub, turtles crawling on the sand, and lepers trailing after the turtles. It started to take a toll on the crew's health, so he weighed anchor on July 5th and set a southwesterly course.

This third voyage, which was destined to be the most important of all, and the material for which had cost him so much time and labour, was undertaken in a very solemn and determined spirit. His health, which he had hoped to recover in Spain, had been if anything damaged by his worryings with officialdom there; and although he was only forty-seven years of age he was in some respects already an old man. He had entered, although happily he did not know it, on the last decade of his life; and was already beginning to suffer from the two diseases, gout and ophthalmia, which were soon to undermine his strength and endurance. Religion of a mystical fifteenth-century sort was deepening in him; he had undertaken this voyage in the name of the Holy Trinity; and to that theological entity he had resolved to dedicate the first new land that he should sight.

This third voyage, which was set to be the most important of all, and for which he had spent so much time and effort preparing, was embarked upon with a serious and determined mindset. His health, which he had hoped to regain in Spain, had actually worsened due to his anxieties dealing with the officials there; and although he was only forty-seven years old, he was, in many ways, already feeling like an old man. He had unknowingly entered the last decade of his life and was starting to experience the effects of gout and eye inflammation, conditions that would soon weaken his strength and stamina. A mystical, fifteenth-century style of religion was deepening within him; he had taken on this voyage in the name of the Holy Trinity, and he had committed to dedicate the first new land he encountered to that divine figure.

For ten days light baffling winds impeded his progress; but at the end of that time the winds fell away altogether, and the voyagers found themselves in that flat equatorial calm known to mariners as the Doldrums. The vertical rays of the sun shone blisteringly down upon them, making the seams of the ships gape and causing the unhappy crews mental as well as bodily distress, for they began to fear that they had reached that zone of fire which had always been said to exist in the southern ocean.

For ten days, light, confusing winds slowed them down; but after that, the winds died down completely, and the travelers found themselves in the flat equatorial calm that sailors call the Doldrums. The direct rays of the sun beat down on them painfully, causing the seams of the ships to open and the unhappy crews to feel both mental and physical distress, as they started to worry that they had reached the zone of fire that people had always said existed in the southern ocean.

Day after day the three ships lay motionless on the glassy water, with wood-work so hot as to burn the hands that touched it, with the meat putrefying in the casks below, and the water running from the loosened casks, and no one with courage and endurance enough to venture into the stifling hold even to save the provisions. And through all this the Admiral, racked with gout, had to keep a cheerful face and assure his prostrate crew that they would soon be out of it.

Day after day, the three ships sat still on the smooth water, the wood so hot it could burn the hands that touched it, the meat rotting in the barrels below, and the water leaking from the broken casks, with no one brave enough to go into the suffocating hold even to save the supplies. Despite all this, the Admiral, suffering from gout, had to keep a cheerful demeanor and reassure his worn-out crew that they would soon find a way out.

There were showers of rain sometimes, but the moisture in that baking atmosphere only added to its stifling and enervating effects. All the while, however, the great slow current of the Atlantic was moving westward, and there came a day when a heavenly breeze, stirred in the torrid air and the musical talk of ripples began to rise again from the weedy stems of the ships. They sailed due west, always into a cooler and fresher atmosphere; but still no land was sighted, although pelicans and smaller birds were continually seen passing from south-west to north-east. As provisions were beginning to run low, Columbus decided on the 31st July to alter his course to north-by-east, in the hope of reaching the island of Dominica. But at mid-day his servant Alonso Perez, happening to go to the masthead, cried out that there was land in sight; and sure enough to the westward there rose three peaks of land united at the base. Here was the kind of coincidence which staggers even the unbeliever. Columbus had promised to dedicate the first land he saw to the Trinity; and here was the land, miraculously provided when he needed it most, three peaks in one peak, in due conformity with the requirements of the blessed Saint Athanasius. The Admiral was deeply affected; the God of his belief was indeed a good friend to him; and he wrote down his pious conviction that the event was a miracle, and summoned all hands to sing the Salve Regina, with other hymns in praise of God and the Virgin Mary. The island was duly christened La Trinidad. By the hour of Compline (9 o’clock in the evening) they had come up with the south coast of the island, but it was the next day before the Admiral found a harbour where he could take in water. No natives were to be seen, although there were footprints on the shore and other signs of human habitation.

There were occasional rain showers, but the humidity in that sweltering atmosphere only intensified its oppressive and exhausting effects. All the while, however, the vast slow current of the Atlantic was moving westward, and there came a day when a gentle breeze stirred the hot air and the soothing sound of ripples began to rise from the weedy stems of the ships. They sailed straight west, always heading into a cooler and fresher atmosphere; yet still no land was spotted, although pelicans and smaller birds were regularly seen flying from southwest to northeast. As their supplies were starting to run low, Columbus decided on July 31 to change his course to north-by-east, hoping to reach the island of Dominica. But at midday, his servant Alonso Perez, who happened to go to the masthead, shouted that land was in sight; and indeed, to the west, three peaks of land were rising, connected at the base. This was the kind of coincidence that even an unbeliever would find astonishing. Columbus had promised to dedicate the first land he saw to the Trinity; and here was the land, miraculously provided right when he needed it most—three peaks together, in perfect alignment with the requirements of Saint Athanasius. The Admiral was profoundly moved; the God he believed in was truly a good friend to him; and he noted down his devout belief that this event was a miracle, calling all hands to sing the Salve Regina along with other hymns in praise of God and the Virgin Mary. The island was officially named La Trinidad. By the time of Compline (9 o'clock in the evening), they had reached the south coast of the island, but it was the following day before the Admiral found a harbor where he could take on water. No natives were visible, although there were footprints on the shore and other signs of human presence.

He continued all day to sail slowly along the shore of the island, the green luxuriance of which astonished him; and sometimes he stood out from the coast to the southward as he made a long board to round this or that point. It must have been while reaching out in this way to the southward that he saw a low shore on his port hand some sixty miles to the south of Trinidad, and that his sight, although he did not know it, rested for the first time on the mainland of South America. The land seen was the low coast to the west of the Orinoco, and thinking that it was an island he gave it the name of Isla Sancta.

He spent the whole day slowly sailing along the island's shoreline, amazed by its lush greenery. Occasionally, he drifted out to the south as he navigated around different points. It must have been during one of these southerly stretches that he spotted a low coastline to his left, about sixty miles south of Trinidad, and although he didn't realize it, he was seeing the mainland of South America for the first time. The land he saw was the low coast west of the Orinoco River, and thinking it was an island, he named it Isla Sancta.

On the 2nd of August they were off the south-west of Trinidad, and saw the first inhabitants in the shape of a canoe full of armed natives, who approached the ships with threatening gestures. Columbus had brought out some musicians with him, possibly for the purpose of impressing the natives, and perhaps with the idea of making things a little more cheerful in Espanola; and the musicians were now duly called upon to give a performance, a tambourine-player standing on the forecastle and beating the rhythm for the ships’ boys to dance to. The effect was other than was anticipated, for the natives immediately discharged a thick flight of arrows at the musicians, and the music and dancing abruptly ceased. Eventually the Indians were prevailed upon to come on board the two smaller ships and to receive gifts, after which they departed and were seen no more. Columbus landed and made some observations of the vegetation and climate of Trinidad, noticing that the fruits and-trees were similar to those of Espanola, and that oysters abounded, as well as “very large, infinite fish, and parrots as large as hens.”

On August 2nd, they found themselves off the southwest coast of Trinidad and spotted the first locals in the form of a canoe filled with armed natives, who approached the ships with aggressive gestures. Columbus had brought some musicians along, likely to impress the natives and maybe to brighten up things in Hispaniola; the musicians were now called to perform, with a tambourine player standing on the bow and keeping the beat for the crew’s boys to dance to. The outcome was not what they had hoped for, as the natives immediately shot a shower of arrows at the musicians, abruptly stopping the music and dancing. Eventually, the Indians were convinced to come aboard the two smaller ships to receive gifts, after which they left and were not seen again. Columbus went ashore to observe the local vegetation and climate of Trinidad, noting that the fruits and trees resembled those in Hispaniola, and there were plenty of oysters, along with “very large, countless fish, and parrots as big as hens.”

He saw another peak of the mainland to the northwest, which was the peninsula of Paria, and to which Columbus, taking it to be another island, gave the name of Isla de Gracia. Between him and this land lay a narrow channel through which a mighty current was flowing—that press of waters which, sweeping across the Atlantic from Africa, enters the Caribbean Sea, sprays round the Gulf of Mexico, and turns north again in the current known as the Gulf Stream. While his ships were anchored at the entrance to this channel and Columbus was wondering how he should cross it, a mighty flood of water suddenly came down with a roar, sending a great surging wave in front of it. The vessels were lifted up as though by magic; two of them dragged their anchors from the bottom, and the other one broke her cable. This flood was probably caused by a sudden flush of fresh water from one of the many mouths of the Orinoco; but to Columbus, who had no thought of rivers in his mind, it was very alarming. Apparently, however, there was nothing for it but to get through the channel, and having sent boats on in front to take soundings and see that there was clear water he eventually piloted his little squadron through, with his heart in his mouth and his eyes fixed on the swinging eddies and surging circles of the channel. Once beyond it he was in the smooth water of the Gulf of Paria. He followed the westerly coast of Trinidad to the north until he came to a second channel narrower than the first, through which the current boiled with still greater violence, and to which he gave the name of Dragon’s Mouth. This is the channel between the northwesterly point of Trinidad and the eastern promontory of Paria. Columbus now began to be bewildered, for he discovered that the water over the ship’s side was fresh water, and he could not make out where it came from. Thinking that the peninsula of Paria was an island, and not wishing to attempt the dangerous passage of the Dragon’s Mouth, he decided to coast along the southern shore of the land opposite, hoping to be able to turn north round its western extremity.

He saw another peak of the mainland to the northwest, which was the peninsula of Paria. Columbus, thinking it was another island, named it Isla de Gracia. Between him and this land lay a narrow channel with a powerful current flowing through it—water that sweeps across the Atlantic from Africa, enters the Caribbean Sea, sprays around the Gulf of Mexico, and then turns north again in the current known as the Gulf Stream. While his ships were anchored at the entrance to this channel and Columbus was wondering how to cross it, a huge rush of water suddenly roared down, sending a massive surging wave ahead of it. The ships were lifted as if by magic; two of them dragged their anchors from the bottom, and the other one snapped her cable. This rush was probably caused by a sudden influx of fresh water from one of the many mouths of the Orinoco River, but to Columbus, who wasn’t thinking of rivers, it was very alarming. Apparently, however, there was no choice but to get through the channel. He sent boats ahead to take soundings and check for clear water, and he eventually guided his small fleet through, with his heart racing and his eyes fixed on the swirling eddies and surging circles of the channel. Once beyond it, he entered the calm water of the Gulf of Paria. He followed the western coast of Trinidad north until he reached a second, narrower channel where the current surged with even greater force, which he named Dragon’s Mouth. This channel lies between the northwestern point of Trinidad and the eastern promontory of Paria. Columbus began to feel confused, as he realized the water alongside the ship was fresh, and he couldn't figure out where it came from. Assuming the peninsula of Paria was an island and not wanting to risk the dangerous passage of Dragon’s Mouth, he decided to coast along the southern shore of the opposite land, hoping he could turn north around its western end.

Sweeter blew the breezes, fresher grew the water, milder and more balmy the air, greener and deeper the vegetation of this beautiful region. The Admiral was ill with the gout, and suffering such pain from his eyes that he was sometimes blinded by it; but the excitement of the strange phenomena surrounding him kept him up, and his powers of observation, always acute, suffered no diminution. There were no inhabitants to be seen as they sailed along the coast, but monkeys climbed and chattered in the trees by the shore, and oysters were found clinging to the branches that dipped into the water. At last, in a bay where they anchored to take in water, a native canoe containing three, men was seen cautiously approaching; and the men, who were shy, were captured by the device of a sailor jumping on to the gunwale of the canoe and overturning it, the natives being easily caught in the water, and afterwards soothed and captivated by the unfailing attraction of hawks’ bells. They were tall men with long hair, and they told Columbus that the name of their country was Paria; and when they were asked about other inhabitants they pointed to the west and signified that there was a great population in that direction.

Sweeter blew the breezes, fresher grew the water, milder and more balmy the air, greener and denser the vegetation of this beautiful region. The Admiral was suffering from gout and was in so much pain in his eyes that he was sometimes blinded by it; but the excitement of the strange phenomena around him kept him going, and his powers of observation, always sharp, showed no signs of diminishing. There were no inhabitants in sight as they sailed along the coast, but monkeys climbed and chattered in the trees by the shore, and oysters were found clinging to the branches that dipped into the water. Finally, in a bay where they anchored to collect water, they spotted a native canoe with three men cautiously approaching; the shy men were caught when a sailor jumped onto the canoe's edge and overturned it, making it easy to catch the natives in the water, who were later calmed and charmed by the constant allure of hawks’ bells. They were tall men with long hair, and they told Columbus that the name of their country was Paria; when they were asked about other inhabitants, they pointed to the west, indicating a large population in that direction.

On the 10th of August 1498 a party landed on this coast and formally took possession of it in the name of the Sovereigns of Spain. By an unlucky chance Columbus himself did not land. His eyes were troubling him so much that he was obliged to lie down in his cabin, and the formal act of possession was performed by a deputy. If he had only known! If he could but have guessed that this was indeed the mainland of a New World that did not exist even in his dreams, what agonies he would have suffered rather than permit any one else to pronounce the words of annexation! But he lay there in pain and suffering, his curious mystical mind occupied with a conception very remote indeed from the truth.

On August 10, 1498, a group landed on this coast and officially claimed it in the name of the Spanish Monarchs. Unfortunately, Columbus himself didn't go ashore. His eyes were bothering him so much that he had to lie down in his cabin, and a deputy carried out the formal act of possession. If only he had known! If he could have imagined that this was actually the mainland of a New World that he hadn't even dreamed of, what torment he would have endured rather than let someone else say the words of annexation! But he lay there in pain, his curious and mystical mind focused on a concept that was far from the truth.

For in that fertile hotbed of imagination, the Admiral’s brain, a new and staggering theory had gradually been taking shape. As his ships had been wafted into this delicious region, as the airs had become sweeter, the vegetation more luxuriant, and the water of the sea fresher,—he had solemnly arrived at the conclusion that he was approaching the region of the true terrestrial Paradise: the Garden of Eden that some of the Fathers had declared to be situated in the extreme east of the Old World, and in a region so high that the flood had not overwhelmed it. Columbus, thinking hard in his cabin, blood and brain a little fevered, comes to the conclusion that the world is not round but pear-shaped. He knows that all this fresh water in the sea must come from a great distance and from no ordinary river; and he decides that its volume and direction have been acquired in its fall from the apex of the pear, from the very top of the world, from the Garden of Eden itself. It was a most beautiful conception; a theory worthy to be fitted to all the sweet sights and sounds in the world about him; but it led him farther and farther away from the truth, and blinded him to knowledge and understanding of what he had actually accomplished.

For in that rich, imaginative space of the Admiral’s mind, a new and astonishing theory had slowly formed. As his ships had sailed into this delightful area, the air had grown sweeter, the plants more lush, and the sea water fresher—he had seriously concluded that he was nearing the true earthly Paradise: the Garden of Eden, which some scholars claimed was located in the far east of the Old World, in a place so elevated that the flood had not reached it. Columbus, deep in thought in his cabin, with his blood and mind a bit heated, concluded that the world isn't round but pear-shaped. He realized that all this fresh water in the ocean must come from a great distance and from an extraordinary river; he decided that its volume and direction must have been shaped by its fall from the top of the pear, from the very peak of the world, from the Garden of Eden itself. It was a beautiful idea, a theory that fit perfectly with all the lovely sights and sounds surrounding him; but it drew him further away from the truth and blinded him to the reality of what he had actually achieved.

He had thought the coast of Cuba the mainland, and he now began to consider it at least possible that the peninsula of Paria was mainland also—another part of the same continent. That was the truth—Paria was the mainland—and if he had not been so bemused by his dreams and theories he might have had some inkling of the real wonder and significance of his discovery. But no; in his profoundly unscientific mind there was little of that patience which holds men back from theorising and keeps them ready to receive the truth. He was patient enough in doing, but in thinking he was not patient at all. No sooner had he observed a fact than he must find a theory which would bring it into relation with the whole of his knowledge; and if the facts would not harmonise of themselves he invented a scheme of things by which they were forced into harmony. He was indeed a Darwinian before his time, an adept in the art of inventing causes to fit facts, and then proving that the facts sprang from the causes; but his origins were tangible, immovable things of rock and soil that could be seen and visited by other men, and their true relation to the terrestrial phenomena accurately established; so that his very proofs were monumental, and became themselves the advertisements of his profound misjudgment. But meanwhile he is the Admiral of the Ocean Seas, and can “make it so”; and accordingly, in a state of mental instability, he makes the Gulf of Paria to be a slope of earth immediately below the Garden of Eden, although fortunately he does not this time provide a sworn affidavit of trembling ships’ boys to confirm his discovery.

He had thought the coast of Cuba was the mainland, and now he started to consider it at least possible that the peninsula of Paria was also part of the mainland—another piece of the continent. That was the truth—Paria was the mainland—and if he hadn’t been so lost in his dreams and theories, he might have sensed the real wonder and significance of his discovery. But no; in his deeply unscientific mind, there was little of that patience which keeps people from theorizing and prepares them to accept the truth. He was patient enough in action, but not at all patient in thought. No sooner had he observed a fact than he had to come up with a theory that would link it to everything he knew; and if the facts wouldn’t align by themselves, he made up a system to force them into harmony. He was indeed a Darwinian before his time, skilled at creating causes to fit facts and then proving that the facts resulted from those causes; but his origins were real, solid things made of rock and soil that could be seen and explored by others, with their true relationship to earthly phenomena accurately defined; so that his very proof was monumental and became an advertisement of his profound misunderstanding. But meanwhile, he is the Admiral of the Ocean Seas, and can "make it so"; and so, in a state of mental uncertainty, he claims the Gulf of Paria is a slope of earth right below the Garden of Eden, although thankfully this time he doesn’t provide a sworn affidavit from trembling shipboys to back up his discovery.

Meanwhile also here were pearls; the native women wore ropes of them all over their bodies, and a fair store of them were bartered for pieces of broken crockery. Asked as usual about the pearls the natives, also as usual, pointed vaguely to the west and south-west, and explained that there were more pearls in that direction. But the Admiral would not tarry. Although he believed that he was within reach of Eden and pearls, he was more anxious to get back to Espanola and send the thrilling news to Spain than he was to push on a little farther and really assure himself of the truth. How like Christopher that was! Ideas to him were of more value than facts, as indeed they are to the world at large; but one is sometimes led to wonder whether he did not sometimes hesitate to turn his ideas into facts for very fear that they should turn out to be only ideas. Was he, in his relations with Spain and the world, a trader in the names rather than the substance of things? We have seen him going home to Spain and announcing the discovery of the Golden Chersonesus, although he had only discovered what he erroneously supposed to be an indication of it; proclaiming the discovery of the Ophir of Solomon without taking the trouble to test for himself so tremendous an assumption; and we now see him hurrying away to dazzle Spain with the story that he has discovered the Garden of Eden, without even trying to push on for a few days more to secure so much as a cutting from the Tree of Life.

Meanwhile, there were also pearls here; the local women wore strings of them all over their bodies, and a good number were traded for pieces of broken pottery. When asked about the pearls, the locals, as usual, pointed vaguely to the west and southwest, saying that there were more pearls in that direction. But the Admiral wouldn't stay. Even though he believed he was close to Eden and pearls, he was more eager to get back to Hispaniola and share the exciting news with Spain than to venture a little further to confirm it for himself. How typical of Christopher! Ideas were more valuable to him than facts, just as they are to many people; but one can't help but wonder if he sometimes hesitated to turn his ideas into facts out of fear they might end up being just ideas. Was he, in his dealings with Spain and the world, more of a trader in names than in the actual substance of things? We’ve seen him return to Spain proclaiming the discovery of the Golden Chersonesus, even though he had only found what he mistakenly thought was a hint of it; announcing the discovery of Solomon's Ophir without bothering to verify such a grand claim; and now we see him rushing back to impress Spain with the story that he has found the Garden of Eden, without even trying to push on for a few more days to get something like a cutting from the Tree of Life.

These are grave considerations; for although happily the Tree of Life is now of no importance to any human being, the doings of Admiral Christopher were of great importance to himself and to his fellow-men at that time, and are still to-day, through the infinite channels in which human thought and action run and continue thoughout the world, of grave importance to us. Perhaps this is not quite the moment, now that the poor Admiral is lying in pain and weakness and not quite master of his own mind, to consider fully how he stands in this matter of honesty; we will leave it for the present until he is well again, or better still, until his tale of life and action is complete, and comes as a whole before the bar of human judgment.

These are serious considerations; for although thankfully the Tree of Life is no longer important to anyone, Admiral Christopher's actions were very significant to him and his fellow men at the time, and they still matter today through the countless ways human thought and action influence the world. Perhaps this isn't the right moment, with the poor Admiral in pain and weak, not fully in control of his mind, to discuss how he relates to honesty; we will set it aside for now until he recovers, or even better, until his story of life and action is complete and presented as a whole to human judgment.

On August 11th Columbus turned east again after having given up the attempt to find a passage to the north round Paria. There were practical considerations that brought him to this action. As the water was growing shoaler and shoaler he had sent a caravel of light draft some way further to the westward, and she reported that there lay ahead of her a great inner bay or gulf consisting of almost entirely fresh water. Provisions, moreover, were running short, and were, as usual, turning bad; the Admiral’s health made vigorous action of any kind impossible for him; he was anxious about the condition of Espanola—anxious also, as we have seen, to send this great news home; and he therefore turned back and decided to risk the passage of the Dragon’s Mouth. He anchored in the neighbouring harbour until the wind was in the right quarter, and with some trepidation put his ships into the boiling tideway. When they were in the middle of the passage the wind fell to a dead calm, and the ships, with their sails hanging loose, were borne on the dizzy surface of eddies, overfalls, and whirls of the tide. Fortunately there was deep water in the passage, and the strength of the current carried them safely through. Once outside they bore away to the northward, sighting the islands of Tobago and Grenada and, turning westward again, came to the islands of Cubagua and Margarita, where three pounds of pearls were bartered from the natives. A week after the passage of the Dragon’s Mouth Columbus sighted the south coast of Espanola, which coast he made at a point a long way to the east of the new settlement that he had instructed Bartholomew to found; and as the winds were contrary, and he feared it might take him a long time to beat up against them, he sent a boat ashore with a letter which was to be delivered by a native messenger to the Adelantado. The letter was delivered; a few days later a caravel was sighted which contained Bartholomew himself; and once more, after a long separation, these two friends and brothers were united.

On August 11th, Columbus turned east again after giving up on finding a northern passage around Paria. He had practical reasons for this decision. As the water was becoming shallower, he had sent a shallow-draft caravel further west, and it reported a large inner bay or gulf filled mostly with fresh water ahead. Additionally, supplies were running low and, as usual, going bad; the Admiral’s health made it impossible for him to take any vigorous action; he was worried about the situation in Espanola—also eager, as we have seen, to send this important news back home. So he decided to turn back and risk navigating through the Dragon’s Mouth. He anchored in a nearby harbor until the wind was right, then cautiously moved his ships into the turbulent tideway. When they reached the middle of the passage, the wind died completely, leaving the ships with sails hanging loose, drifting on the chaotic surface of eddies, overfalls, and whirlpools. Luckily, there was deep water in the passage, and the strength of the current carried them through safely. Once outside, they headed north, spotting the islands of Tobago and Grenada, then turned west again to reach the islands of Cubagua and Margarita, where they traded for three pounds of pearls from the locals. A week after navigating the Dragon’s Mouth, Columbus saw the south coast of Espanola, approaching it at a point far east of the new settlement he had instructed Bartholomew to establish. Since the winds were against him, and he feared it might take a long time to sail against them, he sent a boat ashore with a letter to be delivered by a native messenger to the Adelantado. The letter was delivered, and a few days later, a caravel was spotted, carrying Bartholomew himself; once again, after a long separation, these two friends and brothers were reunited.

The see-saw motion of all affairs with which Columbus had to do was in full swing. We have seen him patching up matters in Espanola; hurrying to Spain just in time to rescue his damaged reputation and do something to restore it; and now when he had come back it was but a sorry tale that Bartholomew had to tell him. A fortress had been built at the Hayna gold-mines, but provisions had been so scarce that there had been something like a famine among the workmen there; no digging had been done, no planting, no making of the place fit for human occupation and industry. Bartholomew had been kept busy in collecting the native tribute, and in planning out the beginnings of the settlement at the mouth of the river Ozema, which was at first called the New Isabella, but was afterwards named San Domingo in honour of old Domenico at Savona. The cacique Behechio had been giving trouble; had indeed marched out with an army against Bartholomew, but had been more or less reconciled by the intervention of his sister Anacaona, widow of the late Caonabo, who had apparently transferred her affections to Governor Bartholomew. The battle was turned into a friendly pagan festival—one of the last ever held on that once happy island—in which native girls danced in a green grove, with the beautiful Anacaona, dressed only in garlands, carried on a litter in their midst.

The back-and-forth of everything Columbus was involved in was in full swing. We’ve seen him trying to fix things in Hispaniola; rushing to Spain just in time to save his tarnished reputation and make some repairs; and now that he was back, Bartholomew had a pretty disappointing story to share. A fortress had been built at the Hayna gold mines, but food had been so scarce that the workers there were almost starving; no digging had taken place, no planting, and nothing had been done to make the area livable. Bartholomew had been busy collecting the native tribute and planning the early days of the settlement at the mouth of the Ozema River, which was initially called New Isabella but was later renamed San Domingo in honor of the old Domenico from Savona. The cacique Behechio had been causing problems; he even marched out with an army against Bartholomew, but ended up being somewhat reconciled through the efforts of his sister Anacaona, the widow of the late Caonabo, who had seemingly taken a liking to Governor Bartholomew. The conflict turned into a friendly pagan festival—one of the last ever celebrated on that once joyful island—where native girls danced in a green grove, with the lovely Anacaona, dressed only in flower garlands, being carried in a litter among them.

But in the Vega Real, where a chapel had been built by the priests of the neighbouring settlement who were beginning to make converts, trouble had arisen in consequence of an outrage on the wife of the cacique Guarionex. The chapel was raided, the shrine destroyed, and the sacred vessels carried off. The Spaniards seized a number of Indians whom they suspected of having had a hand in the desecration, and burned them at the stake in the most approved manner of the Inquisition—a hideous punishment that fanned the remaining embers of the native spirit into flame, and produced a hostile combination of Guarionex and several other caciques, whose rebellion it took the Adelantado some trouble and display of arms to quench.

But in the Vega Real, where a chapel had been built by the priests from the nearby settlement who were starting to convert people, trouble broke out following an attack on the wife of the chief Guarionex. The chapel was raided, the shrine was destroyed, and the sacred vessels were taken. The Spaniards captured several Indians they suspected of being involved in the desecration and burned them at the stake in a style reminiscent of the Inquisition—a horrific punishment that reignited the native spirit and led to a hostile alliance between Guarionex and several other chiefs. Suppressing their rebellion took the Adelantado significant effort and show of force.

But the worst news of all was the treacherous revolt of Francisco Roldan, a Spaniard who had once been a servant of the Admiral’s, and who had been raised by him to the office of judge in the island—an able creature, but, like too many recipients of Christopher’s favour, a treacherous rascal at bottom. As soon as the Admiral’s back was turned Roldan had begun to make mischief, stirring up the discontent that was never far below the surface of life in the colony, and getting together a large band of rebellious ruffians. He had a plan to murder Bartholomew Columbus and place himself at the head of the colony, but this fell through. Then, in Bartholomew’s absence, he had a passage with James Columbus, who had now returned to the island and had resumed his. official duties at Isabella. Bartholomew, who was at another part of the coast collecting tribute, had sent a caravel laden with cotton to Isabella, and well-meaning James had her drawn up on the beach. Roldan took the opportunity to represent this innocent action as a sign of the intolerable autocracy of the Columbus family, who did not even wish a vessel to be in a condition to sail for Spain with news of their misdeeds. Insolent Roldan formally asks James to send the caravel to Spain with supplies; poor James refuses and, perhaps being at bottom afraid of Roldan and his insolences, despatches him to the Vega Real with a force to bring to order some caciques who had been giving trouble. Possibly to his surprise, although not to ours, Roldan departs with alacrity at the head of seventy armed men. Honest, zealous James, no doubt; but also, we begin to fear, stupid James.

But the worst news of all was the betrayal by Francisco Roldan, a Spaniard who had once served the Admiral and was raised to the position of judge on the island—he was capable, but like too many who benefited from Christopher's favor, he was ultimately a treacherous scoundrel. As soon as the Admiral left, Roldan started causing trouble, fueling the underlying discontent that was always simmering in the colony and gathering a large group of rebellious thugs. He planned to kill Bartholomew Columbus and take over the colony, but that plan fell apart. Then, while Bartholomew was away, he had a meeting with James Columbus, who had returned to the island and resumed his official duties in Isabella. Bartholomew had sent a ship loaded with cotton to Isabella while collecting tribute on another part of the coast, and well-meaning James had her pulled up on the beach. Roldan seized the chance to present this innocent action as evidence of the unbearable control the Columbus family had, claiming they didn’t even want a ship ready to sail to Spain with news of their wrongdoings. Defiant Roldan formally asked James to send the ship to Spain with supplies; poor James refused and, possibly out of fear of Roldan and his arrogance, sent him to Vega Real with a group to deal with some troublesome caciques. To his surprise, though not ours, Roldan quickly left with seventy armed men. Honest and eager James, no doubt; but we’re starting to worry he might be a bit foolish, too.

The Vega Real was the most attractive part of the colony, and the scene of infinite idleness and debauchery in the early days of the Spanish settlement. As Margarite and other mutineers had acted, so did Roldan and his soldiers now act, making sallies against several of the chain of forts that stretched across the island, and even upon Isabella itself; and returning to the Vega to the enjoyment of primitive wild pleasures. Roldan and Bartholomew Columbus stalked each other about the island with armed forces for several months, Roldan besieging Bartholomew in the fortress at the Vega, which he had occupied in Roldan’s absence, and trying to starve him out there. The arrival in February 1498 of the two ships which had been sent out from Spain in advance, and which brought also the news of the Admiral’s undamaged favour at Court, and of the royal confirmation of Bartholomew’s title, produced for the moment a good moral effect; Roldan went and sulked in the mountains, refusing to have any parley or communication with the Adelantado, declining indeed to treat with any one until the Admiral himself should return. In the meantime his influence with the natives was strong enough to produce a native revolt, which Bartholomew had only just succeeded in suppressing when Christopher arrived on August 30th.

The Vega Real was the most appealing part of the colony, a place of endless laziness and excess during the early days of the Spanish settlement. Just like Margarite and the other mutineers before them, Roldan and his soldiers began launching attacks on several forts across the island, even targeting Isabella itself, before heading back to the Vega to indulge in unrefined pleasures. For several months, Roldan and Bartholomew Columbus confronted each other with armed forces on the island. Roldan laid siege to Bartholomew in the fortress at the Vega, which Bartholomew had taken over in Roldan's absence, trying to starve him out. When two ships sent from Spain arrived in February 1498, bringing news of the Admiral’s continued favor at Court and the royal confirmation of Bartholomew’s title, it temporarily lifted morale. Roldan retreated to the mountains, refusing to negotiate or communicate with the Adelantado, insisting he wouldn't talk to anyone until the Admiral returned. Meanwhile, his influence over the natives was strong enough to spark a revolt, which Bartholomew had barely managed to quell when Christopher arrived on August 30th.

The Admiral was not a little distressed to find that the three ships from which he had parted company at Ferro had not yet arrived. His own voyage ought to have taken far longer than theirs; they had now been nine weeks at sea, and there was nothing to account for their long delay. When at last they did appear, however they brought with them only a new complication. They had lost their way among the islands and had been searching about for Espanola, finally making a landfall there on the coast of Xaragua, the south-western province of the island, where Roldan and his followers were established. Roldan had received them and, concealing the fact of his treachery, procured a large store of provisions from them, his followers being meanwhile busy among the crews of the ships inciting them to mutiny and telling them of the oppression of the Admiral’s rule and the joys of a lawless life. The gaol-birds were nothing loth; after eight weeks at sea a spell ashore in this pleasant land, with all kinds of indulgences which did not come within the ordinary regimen of convicts and sailors, greatly appealing to them. The result was that more than half of the crews mutinied and joined Roldan, and the captains were obliged to put to sea with their small loyal remnant. Carvajal remained behind in order to try to persuade Roldan to give himself up; but Roldan had no such idea, and Carvajal had to make his way by land to San Domingo, where he made his report to the Admiral. Roldan has in fact delivered a kind of ultimatum. He will surrender to no one but the Admiral, and that only on condition that he gets a free pardon. If negotiations are opened, Roldan will treat with no one but Carvajal. The Admiral, whose grip of the situation is getting weaker and weaker, finds himself in a difficulty. His loyal army is only some seventy strong, while Roldan has, of disloyal settlers, gaol-birds, and sailors, much more than that. The Admiral, since he cannot reduce his enemy’s force by capturing them, seeks to do it by bribing them; and the greatest bribe that he can think of to offer to these malcontents is that any who like may have a free passage home in the five caravels which are now waiting to return to Spain. To such a pass have things come in the paradise of Espanola! But the rabble finds life pleasant enough in Xaragua, where they are busy with indescribable pleasures; and for the moment there is no great response to this invitation to be gone. Columbus therefore despatches his ships, with such rabble of colonists, gaol-birds, and mariners as have already had their fill both of pain and pleasure, and writes his usual letter to the Sovereigns—half full of the glories of the new discoveries he has made, the other half setting forth the evil doings of Roldan, and begging that he may be summoned to Spain for trial there. Incidentally, also, he requests a further licence for two years for the capture and despatch of slaves to Spain. So the vessels sail back on October 18, 1498, and the Admiral turns wearily to the task of disentangling the web of difficulty that has woven itself about him.

The Admiral was quite upset to find that the three ships he had parted ways with at Ferro hadn’t arrived yet. His own journey should have taken much longer than theirs; they had now been at sea for nine weeks, with no explanation for their extended delay. When they finally showed up, however, they brought only more trouble. They had lost their way among the islands and had been looking for Espanola, ultimately landing on the coast of Xaragua, the southwestern province of the island, where Roldan and his followers were based. Roldan welcomed them and, hiding his betrayal, managed to get a large supply of provisions from them, while his followers were busy stirring up the ship crews to mutiny and complaining about the Admiral’s oppressive rule and the excitement of a lawless life. The convicts were more than eager; after eight weeks at sea, the idea of a break in this beautiful land—filled with indulgences beyond the usual for convicts and sailors—was very tempting. As a result, more than half of the crews mutinied and joined Roldan, forcing the captains to set sail with their small group of loyal crew members. Carvajal stayed behind to try to convince Roldan to surrender, but Roldan had no intention of giving up, and Carvajal had to make his way overland to San Domingo, where he reported back to the Admiral. Roldan had effectively issued an ultimatum. He would only surrender to the Admiral, and only if he received a full pardon. If negotiations started, Roldan would only deal with Carvajal. The Admiral, whose control over the situation was slipping away, found himself in a bind. His loyal forces numbered only around seventy, while Roldan had a much larger group of disloyal settlers, convicts, and sailors. Since he couldn’t weaken his enemy’s numbers by capturing them, the Admiral tried bribing them instead; the best bribe he could offer these troublemakers was free passage home on the five caravels waiting to return to Spain. How far things had fallen in the paradise of Espanola! However, the unruly group found life enjoyable enough in Xaragua, indulging in countless pleasures, and so far, there hadn’t been much response to his invitation to leave. Therefore, Columbus sent off his ships with the mix of colonists, convicts, and sailors who had already experienced enough hardship and pleasure, and he wrote his usual letter to the Sovereigns—half filled with the glories of his new discoveries, the other half detailing Roldan’s misdeeds, and requesting to be summoned back to Spain for a trial. He also casually requested an extension for another two years to capture and send slaves to Spain. So the vessels set sail on October 18, 1498, and the Admiral wearily turned to the task of untangling the mess he found himself in.

Carvajal and Ballester—another loyal captain—were sent with a letter to Roldan urging him to come to terms, and Carvajal and Ballester added their own honest persuasions. But Roldan was firm; he wished to be quit of the Admiral and his rule, and to live independently in the island; and of his followers, although some here and there showed signs of submission, the greater number were so much in love with anarchy that they could not be counted upon. For two months negotiations of a sort were continued, Roldan even presenting himself under a guarantee of safety at San Domingo, where he had a fruitless conference with the Admiral; where also he had an opportunity of observing what a sorry state affairs in the capital were in, and what a mess Columbus was making of it all. Roldan, being a simple man, though a rascal, had only to remain firm in order to get his way against a mind like the Admiral’s, and get his way he ultimately did. The Admiral made terms of a kind most humiliating to him, and utterly subversive of his influence and authority. The mutineers were not only to receive a pardon but a certificate (good Heavens!) of good conduct. Caravels were to be sent to convey them to Spain; and they were to be permitted to carry with them all the slaves that they had collected and all the native young women whom they had ravished from their homes.

Carvajal and Ballester—another loyal captain—were sent with a letter to Roldan encouraging him to reach an agreement, and Carvajal and Ballester added their own heartfelt arguments. But Roldan stood his ground; he wanted to be free of the Admiral and his rule, and to live independently on the island. Among his followers, although a few showed signs of submission, the majority were so enamored with chaos that they could not be relied upon. For two months, some sort of negotiations took place, with Roldan even presenting himself under a guarantee of safety at San Domingo, where he had an unproductive meeting with the Admiral; here, he also observed how dire the situation in the capital was, and what a mess Columbus was making of everything. Roldan, being a straightforward but cunning man, only needed to stay resolute to outmaneuver a mind like the Admiral's, and that’s exactly what he did in the end. The Admiral agreed to terms that were highly humiliating for him and completely undermined his influence and authority. The mutineers were not only granted a pardon but also a certificate (good heavens!) of good conduct. Caravels would be sent to take them back to Spain, and they were allowed to take with them all the slaves they had gathered and all the native young women they had taken from their homes.

Columbus signs this document on the 21st of November, and promises that the ships shall be ready in fifty days; and then, at his wits’ end, and hearing of irregularities in the interior of the island, sets off with Bartholomew to inspect the posts and restore them to order. In his absence the see-saw, in due obedience to the laws that govern all see-saws, gives a lurch to the other side, and things go all wrong again in San Domingo. The preparations for the despatch of the caravels are neglected as soon as his back is turned; not fifty days, but nearly one hundred days elapse before they are ready to sail from San Domingo to Xaragua. Even then they are delayed by storms and head-winds; and when they do arrive Roldan and his company will not embark in them. The agreement has been broken; a new one must be made. Columbus, returning to San Domingo after long and harassing struggles on the other end of the see-saw, gets news of this deadlock, and at the same time has news from Fonseca in Spain of a far from agreeable character. His complaints against the people under him have been received by the Sovereigns and will be duly considered, but their Majesties have not time at the moment to go into them. That is the gist of it, and very cold cheer it is for the Admiral, balancing himself on this turbulent see-saw with anxious eyes turned to Spain for encouragement and approval.

Columbus signs this document on November 21st, promising that the ships will be ready in fifty days. Feeling overwhelmed and hearing about issues on the island, he sets off with Bartholomew to check on the posts and restore order. While he’s away, things get chaotic in San Domingo due to the usual ups and downs of the situation. As soon as he leaves, the preparations for sending off the caravels are ignored; instead of fifty days, it takes almost one hundred days before they’re ready to sail from San Domingo to Xaragua. They are then held up by storms and headwinds, and when they finally arrive, Roldan and his crew refuse to board them. The agreement has been violated, and a new one needs to be made. After enduring a long and frustrating battle on the other end of the situation, Columbus returns to San Domingo and learns about this deadlock. He also receives news from Fonseca in Spain that isn't pleasant. His complaints about those under his command have reached the Sovereigns and will be considered, but their Majesties don’t have time right now to address them. That's the main point, and it’s a pretty chilly reception for the Admiral, trying to keep his balance on this turbulent situation while anxiously looking to Spain for support and validation.

In the depression that followed the receipt of this letter he was no match for Roldan. He even himself took a caravel and sailed towards Xaragua, where he was met by Roldan, who boarded his ship and made his new proposals. Their impudence is astounding; and when we consider that the Admiral had in theory absolute powers in the island, the fact that such proposals could be made, not to say accepted, shows how far out of relation were his actual with his nominal powers. Roldan proposed that he should be allowed to give a number of his friends a free passage to Spain; that to all who should remain free grants of land should be given; and (a free pardon and certificate of good conduct contenting him no longer) that a proclamation should be made throughout the island admitting that all the charges of disloyalty and mutiny which had been brought against him and his followers were without foundation; and, finally, that he should be restored to his office of Alcalde Mayor or chief magistrate.

In the depression that followed receiving this letter, he was no match for Roldan. He even took a caravel and sailed towards Xaragua, where Roldan met him, boarded his ship, and made his new proposals. Their boldness is astonishing; and when we consider that the Admiral theoretically had absolute power on the island, the fact that such proposals could be made, let alone accepted, shows how disconnected his actual authority was from his nominal power. Roldan proposed that he should be allowed to give a number of his friends a free passage to Spain; that everyone who stayed should receive land grants; and (since a free pardon and certificate of good conduct no longer satisfied him) that a proclamation should be made throughout the island declaring that all the accusations of disloyalty and mutiny against him and his followers were unfounded; and, finally, that he should be reinstated as Alcalde Mayor or chief magistrate.

Here was a bolus for Christopher to swallow; a bolus compounded of his own words, his own acts, his hope, dignity, supremacy. In dismal humiliation he accepted the terms, with the addition of a clause more scandalous still—to the effect that the mutineers reserved the right, in case the Admiral should fail in the exact performance of any of his promises, to enforce them by compulsion of arms or any other method they might think fit. This precious document was signed on September 28, 1499 just twelve months after the agreement which it was intended to replace; and the Admiral, sailing dismally back to San Domingo, ruefully pondered on the fruits of a year’s delay. Even then he was trying to make excuses for himself, such as he made afterwards to the Sovereigns when he tried to explain that this shameful capitulation was invalid. That he signed under compulsion; that he was on board a ship, and so was not on his viceregal territory; that the rebels had already been tried, and that he had not the power to revoke a sentence which bore the authority of the Crown; that he had not the power to dispose of the Crown property—desperate, agonised shuffling of pride and self-esteem in the coils of trial and difficulty. Enough of it.

Here was a tough reality for Christopher to face; a reality made up of his own words, his own actions, his hopes, dignity, and authority. In deep humiliation, he accepted the terms, along with a clause that was even more scandalous—stating that the rebels had the right to enforce the Admiral’s promises through force or any other means they deemed necessary if he failed to deliver. This significant document was signed on September 28, 1499, just a year after the agreement it was meant to replace; and the Admiral, painfully sailing back to San Domingo, sadly reflected on the consequences of a year’s delay. Even then, he tried to justify himself, just as he later did to the Sovereigns when he attempted to explain that this shameful capitulation was invalid. He argued that he signed under pressure; that he was on a ship and therefore not on his own territory; that the rebels had already been judged, and he had no authority to overturn a judgment authorized by the Crown; that he couldn’t make decisions about Crown property—desperate, agonized attempts to maintain his pride and self-worth in the midst of trial and hardship. Enough of it.









CHAPTER VI.

AN INTERLUDE



A breath of salt air again will do us no harm as a relief from these perilous balancings of Columbus on the see-saw at Espanola. His true work in this world had indeed already been accomplished. When he smote the rock of western discovery many springs flowed from it, and some were destined to run in mightier channels than that which he himself followed. Among other men stirred by the news of Columbus’s first voyage there was one walking the streets of Bristol in 1496 who was fired to a similar enterprise—a man of Venice, in boyhood named Zuan Caboto, but now known in England, where he has some time been settled, as Captain John Cabot. A sailor and trader who has travelled much through the known sea-roads of this world, and has a desire to travel upon others not so well known. He has been in the East, has seen the caravans of Mecca and the goods they carried, and, like Columbus, has conceived in his mind the roundness of the world as a practical fact rather than a mere mathematical theory. Hearing of Columbus’s success Cabot sets what machinery in England he has access to in motion to secure for him patents from King Henry VII.; which patents he receives on March 5, 1496. After spending a long time in preparation, and being perhaps a little delayed by diplomatic protests from the Spanish Ambassador in London, he sails from Bristol in May 1497.

A breath of salt air will do us good as a break from Columbus's risky balancing act at Espanola. His real work in this world had already been done. When he struck the rock of western discovery, many streams flowed from it, some leading to even greater paths than the one he took. Among those inspired by the news of Columbus’s first voyage was a man walking the streets of Bristol in 1496, driven to a similar venture—a man from Venice, who was called Zuan Caboto in his youth, but is now known in England, where he has been living for a while, as Captain John Cabot. He is a sailor and trader who has traveled extensively through the known sea routes and wants to explore others that aren’t as familiar. He has been to the East, witnessed the caravans of Mecca and the goods they transported, and, like Columbus, has come to see the roundness of the world as a practical reality, not just a mathematical idea. Learning of Columbus’s success, Cabot sets in motion whatever resources he can access in England to secure patents from King Henry VII.; he receives these patents on March 5, 1496. After a lengthy preparation period, and possibly being held up a bit by diplomatic complaints from the Spanish Ambassador in London, he sails from Bristol in May 1497.

After sailing west two thousand leagues Cabot found land in the neighbourhood of Cape Breton, and was thus in all probability the first discoverer, since the Icelanders, of the mainland of the New World. He turned northward, sailed through the strait of Belle Isle, and came home again, having accomplished his task in three months. Cabot, like Columbus, believed he had seen the territory of the Great Khan, of whom he told the interested population of Bristol some strange things. He further told them of the probable riches of this new land if it were followed in a southerly direction; told them some lies also, it appears, since he said that the waters there were so dense with fish that his vessels could hardly move in them. He received a gratuity of L10 and a pension, and made a great sensation in Bristol by walking about the city dressed in fine silk garments. He took other voyages also with his son Sebastian, who followed with him the rapid widening stream of discovery and became Pilot Major of Spain, and President of the Congress appointed in 1524 to settle the conflicting pretensions of various discoverers; but so far as our narrative is concerned, having sailed across from Bristol and discovered the mainland of the New World some years before Columbus discovered it, John Cabot sails into oblivion.

After sailing west for two thousand leagues, Cabot found land near Cape Breton, likely making him the first discoverer, apart from the Icelanders, of the mainland of the New World. He then headed north, sailed through the Strait of Belle Isle, and returned home after completing his journey in three months. Like Columbus, Cabot believed he had encountered the territory of the Great Khan, sharing some strange stories with the intrigued people of Bristol. He also spoke of the potential riches of this new land if it was explored further south, though he seems to have exaggerated a bit, claiming the waters were so teeming with fish that his ships could barely move through them. He received a payment of £10 and a pension, creating quite a stir in Bristol by walking around the city in fine silk clothes. He undertook other voyages with his son Sebastian, who followed in his footsteps in the expanding world of exploration and eventually became Pilot Major of Spain and President of the Congress set up in 1524 to resolve the competing claims of various explorers. But for the purposes of our story, having sailed from Bristol and discovered the mainland of the New World years before Columbus did, John Cabot fades into obscurity.

Another great conquest of the salt unknown taken place a few days before Columbus sailed on his third voyage. The accidental discovery of the Cape by Bartholomew Diaz in 1486 had not been neglected by Portugal; and the achievements of Columbus, while they cut off Portuguese enterprise from the western ocean, had only stimulated it to greater activity within its own spheres. Vasco da Gama sailed from Lisbon in July 1497; by the end of November he had rounded the Cape of Good Hope; and in May 1498, after a long voyage full of interest, peril, and hardship he had landed at Calicut on the shores of the true India. He came back in 1499 with a battered remnant, his crew disabled by sickness and exhaustion, and half his ships lost; but he had in fact discovered a road for trade and adventure to the East that was not paved with promises, dreams, or mad affidavits, but was a real and tangible achievement, bringing its reward in commerce and wealth for Portugal. At that very moment Columbus was groping round the mainland of South America, thinking it to be the coast of Cathay, and the Garden of Eden, and God knows what other cosmographical—theological abstractions; and Portugal, busy with her arrangements for making money, could afford for the moment to look on undismayed at the development of the mine of promises discovered by the Spanish Admiral.

Another significant conquest of the unknown salt took place just days before Columbus set off on his third voyage. The accidental discovery of the Cape by Bartholomew Diaz in 1486 hadn't been overlooked by Portugal; and Columbus's achievements, while cutting off Portuguese efforts from the western ocean, only motivated them to be more active within their own territories. Vasco da Gama left Lisbon in July 1497; by the end of November, he had rounded the Cape of Good Hope; and in May 1498, after an eventful journey filled with interest, danger, and hardship, he landed in Calicut on the true shores of India. He returned in 1499 with a battered crew, worn out by illness and exhaustion, and half of his ships lost; but he had actually discovered a trade route to the East that wasn't based on promises, dreams, or wild claims, but was a real and concrete achievement, delivering the rewards of commerce and wealth to Portugal. At that very moment, Columbus was exploring the mainland of South America, believing it to be the coast of Cathay, the Garden of Eden, and who knows what other geographical-theological fantasies; and Portugal, focused on making money, could afford to watch, unbothered, as the Spanish Admiral unearthed a mine of promises.

The anxiety of Columbus to communicate the names of things before he had made sure of their substance received another rude chastisement in the events that followed the receipt in Spain of his letter announcing the discovery of the Garden of Eden and the land of pearls. People in Spain were not greatly interested in his theories of the terrestrial Paradise; but more than one adventurer pricked up his ears at the name of pearls, and among the first was our old friend Alonso de Ojeda, who had returned some time before from Espanola and was living in Spain. His position as a member of Columbus’s force on the second voyage and the distinction he had gained there gave him special opportunities of access to the letters and papers sent home by Columbus; and he found no difficulty in getting Fonseca to show him the maps and charts of the coast of Paria sent back by the Admiral, the veritable pearls which had been gathered, and the enthusiastic descriptions of the wealth of this new coast. Knowing something of Espanola, and of the Admiral also, and reading in the despatches of the turbulent condition of the colony, he had a shrewd idea that Columbus’s hands would be kept pretty full in Espanola itself, and that he would have no opportunity for some time to make any more voyages of discovery. He therefore represented to Fonseca what a pity it would be if all this revenue should remain untapped just because one man had not time to attend to it, and he proposed that he should take out an expedition at his own cost and share the profits with the Crown.

The anxiety of Columbus to share the names of things before he confirmed their reality faced another harsh setback when his letter arrived in Spain announcing the discovery of the Garden of Eden and the land of pearls. People in Spain weren't very interested in his ideas about the earthly Paradise; however, more than one adventurer perked up at the mention of pearls, with our old friend Alonso de Ojeda being among the first. He had returned from Española some time before and was living in Spain. His role as a member of Columbus’s crew on the second voyage and the recognition he gained there gave him unique access to the letters and documents sent back by Columbus. He had no problem getting Fonseca to show him the maps and charts of the Paria coast sent by the Admiral, the actual pearls that had been collected, and the excited descriptions of the wealth in this new area. Knowing a bit about Española, the Admiral, and reading the reports about the colony's chaotic situation, he figured Columbus would be quite busy in Española itself and wouldn’t have the chance to embark on any more discovery voyages for a while. So, he suggested to Fonseca how unfortunate it would be if all this potential income went untouched just because one man didn’t have time to handle it, and he proposed to lead an expedition at his own expense and share the profits with the Crown.

This proposal was too tempting to be refused; unlike the expeditions of Columbus, which were all expenditure and no revenue, it promised a chance of revenue without any expenditure at all. The Paria coast, having been discovered subsequent to the agreement made with Columbus, was considered by Fonseca to be open to private enterprise; and he therefore granted Ojeda a licence to go and explore it. Among those who went with him were Amerigo Vespucci and Columbus’s old pilot, Juan de la Cosa, as well as some of the sailors who had been with the Admiral on the coast of Paria and had returned in the caravels which had brought his account of it back to Spain. Ojeda sailed on May 20, 1499; made a landfall some hundreds of miles to the eastward of the Orinoco, coasted thence as far as the island of Trinidad, and sailed along the northern coast of the peninsula of Paria until he came to a country where the natives built their hots on piles in the water, and to which he gave the name of Venezuela. It was by his accidental presence on this voyage that Vespucci, the meat-contractor, came to give his name to America—a curious story of international jealousies, intrigues, lawsuits, and lies which we have not the space to deal with here. After collecting a considerable quantity of pearls Ojeda, who was beginning to run short of provisions, turned eastward again and sought the coast of Espanola, where we shall presently meet with him again.

This proposal was too good to turn down; unlike Columbus’s voyages, which drained resources without any returns, it offered an opportunity for profit without any expense at all. The Paria coast, discovered after the agreement with Columbus, was deemed open for private ventures by Fonseca, who then gave Ojeda permission to explore it. Among those who joined him were Amerigo Vespucci and Columbus’s former pilot, Juan de la Cosa, as well as some sailors who had previously traveled with the Admiral along the Paria coast and returned in the caravels that brought his report back to Spain. Ojeda set sail on May 20, 1499; he landed several hundred miles east of the Orinoco, followed the coast all the way to the island of Trinidad, and continued along the northern coast of the Paria peninsula until he reached a region where the locals built their homes on stilts in the water, which he named Venezuela. It was during this trip that Vespucci, the meat contractor, unwittingly gave his name to America—a fascinating tale of international rivalries, schemes, legal battles, and deceit that we don’t have the space to cover here. After gathering a significant amount of pearls and realizing he was running low on supplies, Ojeda turned east again, heading for the coast of Hispaniola, where we will encounter him again shortly.

And Ojeda was not the only person in Spain who was enticed by Columbus’s glowing descriptions to go and look for the pearls of Paria. There was in fact quite a reunion of old friends of his and ours in the western ocean, though they went thither in a spirit far different from that of ancient friendship. Pedro Alonso Nino, who had also been on the Paria coast with Columbus, who had come home with the returning ships, and whose patience (for he was an exceedingly practical man) had perhaps been tried by the strange doings of the Admiral in the Gulf of Paria, decided that he as well as any one else might go and find some pearls. Nino is a poor man, having worked hard in all his voyagings backwards and forwards across the Atlantic; but he has a friend with money, one Luis Guerra, who provides him with the funds necessary for fitting out a small caravel about the size of his old ship the Nifta. Guerra, who has the money, also has a brother Christoval; and his conditions are that Christoval shall be given the command of the caravel. Practical Niflo does not care so long as he reaches the place where the pearls are. He also applies to Fonseca for licence to make discoveries; and, duly receiving it, sails from Palos in the beginning of June 1499, hot upon the track of Ojeda.

And Ojeda wasn't the only person in Spain drawn in by Columbus's exciting stories about the pearls of Paria. In fact, there was quite a reunion of old friends of his and ours in the western ocean, though they went there with very different intentions than those of old friendship. Pedro Alonso Nino, who had also been on the Paria coast with Columbus and returned home on the ships, was a very practical man whose patience was probably tested by the Admiral’s unusual actions in the Gulf of Paria. He figured he could go find some pearls too. Nino is not wealthy; he has worked hard during his many trips back and forth across the Atlantic. However, he has a friend with money, Luis Guerra, who provides him with the necessary funds to outfit a small caravel about the size of his old ship, the Nifta. Guerra, who has the cash, also has a brother, Christoval, and his condition is that Christoval should be given command of the caravel. Practical Nino doesn’t mind, as long as he reaches the place where the pearls are. He also requests a license to make discoveries from Fonseca, and after getting it, he sails from Palos at the beginning of June 1499, eager to catch up with Ojeda.

They did a little quiet discovery, principally in the domain of human nature, caroused with the friendly natives, but attended to business all the time; with the result that in the following April they were back in Spain with a treasure of pearls out of which, after Nifio had been made independent for life and Guerra, Christoval, and the rest of them had their shares, there remained a handsome sum for the Crown. An extremely practical, businesslike voyage this; full of lessons for our poor Christopher, could he but have known and learned them.

They did some quiet explorations, mainly in understanding human nature, enjoyed time with the friendly locals, but stayed focused on their tasks the whole time. As a result, by the following April, they returned to Spain with a treasure of pearls. After Nifio was set up for life and Guerra, Christoval, and the others received their shares, there was still a substantial amount left for the Crown. It was a very practical and businesslike voyage; full of lessons for poor Christopher, if only he had realized and learned them.

Yet another of our old friends profited by the Admiral’s discovery. What Vincenti Yafiez Pinzon has been doing all these years we have no record; living at Palos, perhaps, doing a little of his ordinary coasting business, administering the estates of his brother Martin Alonso, and, almost for a certainty, talking pretty big about who it was that really did all the work in the discovery of the New World. Out of the obscurity of conjecture he emerges into fact in December 1499, when he is found at Palos fitting out four caravels for the purpose of exploring farther along the coast of the southern mainland. That he also was after pearls is pretty certain; but on the other hand he was more of a sailor than an adventurer, was a discoverer at heart, and had no small share of the family taste for sea travel. He took a more southerly course than any of the others and struck the coast of America south of the equator on January 20, 1500. He sailed north past the mouths of the Amazon and Orinoco through the Gulf of Paria, and reached Espanola in June 1500. He only paused there to take in provisions, and sailed to the west in search of further discoveries; but he lost two of his caravels in a gale and had to put back to Espanola.

Another one of our old friends benefited from the Admiral's discovery. We have no record of what Vincenti Yafiez Pinzon has been doing all these years; he might have been living in Palos, doing some local trading, managing his brother Martin Alonso's estates, and probably boasting about who really did all the work in discovering the New World. He emerges from the shadows of speculation in December 1499, when he is found in Palos preparing four caravels to explore further along the southern mainland's coast. It's pretty certain he was after pearls, but he was more of a sailor than an adventurer, truly a discoverer at heart, and shared the family passion for sea travel. He took a more southerly route than the others and reached the coast of America south of the equator on January 20, 1500. He sailed north past the mouths of the Amazon and Orinoco through the Gulf of Paria, reaching Española in June 1500. He only stopped there to take on supplies and then set out westward in search of more discoveries, but he lost two of his caravels in a storm and had to return to Española.

He sailed thence for Palos, and reached home in September 1500, having added no inconsiderable share to the mass of new geographical knowledge that was being accumulated. In later years he took a high place in the maritime world of Spain.

He then sailed to Palos and got home in September 1500, contributing significantly to the growing body of new geographical knowledge. In later years, he held an esteemed position in Spain's maritime community.

And finally, to complete the account of the chief minor discoveries of these two busy years, we must mention Pedro Alvarez Cabral of Portugal, who was despatched in March 1, 1500 from Lisbon to verify the discoveries of Da Gama. He reached Calicut six months later, losing on the voyage four of his caravels and most of his company. Among the lost was Bartholomew Diaz, the first discoverer of the Cape of Good Hope, who was on this voyage in a subordinate capacity, and whose bones were left to dissolve in the stormy waters that beat round the Cape whose barrier he was the first to pass. The chief event of this voyage, however, was not the reaching of Calicut nor the drowning of Diaz (which was chiefly of importance to himself, poor soul!) but the discovery of Brazil, which Cabral made in following the southerly course too far to the west. He landed there, in the Bay of Porto Seguro, on May 1, 1500, and took formal possession of the land for the Crown of Portugal, naming it Vera Cruz, or the Land of the True Cross.

And finally, to complete the overview of the main minor discoveries from these two busy years, we should mention Pedro Alvarez Cabral from Portugal, who was sent on March 1, 1500, from Lisbon to confirm Da Gama's discoveries. He arrived in Calicut six months later, losing four of his ships and most of his crew during the journey. Among the lost was Bartholomew Diaz, the first discoverer of the Cape of Good Hope, who was on this expedition in a lesser role, and whose remains were left to dissolve in the stormy waters around the Cape that he was the first to navigate. The most significant event of this voyage, however, wasn’t reaching Calicut or Diaz's death (which mainly mattered to him, poor man!), but the discovery of Brazil, which Cabral found by veering too far west on his southern route. He landed there in the Bay of Porto Seguro on May 1, 1500, and officially claimed the land for the Crown of Portugal, naming it Vera Cruz, or the Land of the True Cross.

In the assumption of Columbus and his contemporaries all these doings were held to detract from the glory of his own achievements, and were the subject of endless affidavits, depositions, quarrels, arguments, proofs and claims in the great lawsuit that was in after years carried on between the Crown of Spain and the heirs of Columbus concerning his titles and revenues. We, however, may take a different view. With the exception of the discoveries of the Cape of Good Hope and the coast of Brazil all these enterprises were directly traceable to Columbus’s own achievements and were inspired by his example. The things that a man can do in his own person are limited by the laws of time and space; it is only example and influence that are infinite and illimitable, and in which the spirit of any achievement can find true immortality.

In the view of Columbus and his contemporaries, all these actions were seen as undermining the glory of his achievements, leading to countless affidavits, depositions, disputes, arguments, evidence, and claims in the prolonged legal battle between the Crown of Spain and Columbus's heirs regarding his titles and income. However, we might see it differently. Aside from the discoveries of the Cape of Good Hope and the coast of Brazil, all these ventures can be directly traced back to Columbus’s achievements and were motivated by his example. What an individual can accomplish personally is limited by time and space; only example and influence are boundless and limitless, and it's in those where the essence of any achievement can find true immortality.









CHAPTER VII.

THE THIRD VOYAGE-(continued)



It may perhaps be wearisome to the reader to return to the tangled and depressing situation in Espanola, but it cannot be half so wearisome as it was for Columbus, whom we left enveloped in that dark cloud of error and surrender in which he sacrificed his dignity and good faith to the impudent demands of a mutinous servant. To his other troubles in San Domingo the presence of this Roldan was now added; and the reinstated Alcalde was not long in making use of the victory he had gained. He bore himself with intolerable arrogance and insolence, discharging one of Columbus’s personal bodyguard on the ground that no one should hold any office on the island except with his consent. He demanded grants of land for himself and his followers, which Columbus held himself obliged to concede; and the Admiral, further to pacify him, invented a very disastrous system of repartimientos, under which certain chiefs were relieved from paying tribute on condition of furnishing feudal service to the settlers—a system which rapidly developed into the most cruel and oppressive kind of slavery. The Admiral at this time also, in despair of keeping things quiet by his old methods of peace and conciliation, created a kind of police force which roamed about the island, exacting tribute and meting out summary punishment to all defaulters. Among other concessions weakly made to Roldan at this time was the gift of the Crown estate of Esperanza, situated in the Vega Real, whither he betook himself and embarked on what was nothing more nor less than a despotic reign, entirely ignoring the regulations and prerogatives of the Admiral, and taking prisoners and administering punishment just as he pleased. The Admiral was helpless, and thought of going back to Spain, but the condition of the island was such that he did not dare to leave it. Instead, he wrote a long letter to the Sovereigns, full of complaints against other people and justifications of himself, in the course of which he set forth those quibbling excuses for his capitulation to Roldan which we have already heard. And there was a pathetic request at the end of the letter that his son Diego might be sent out to him. As I have said, Columbus was by this time a prematurely old man, and feeling the clouds gathering about him, and the loneliness and friendlessness of his position at Espanola, he instinctively looked to the next generation for help, and to the presence of his own son for sympathy and comfort.

It might be tiring for the reader to revisit the complicated and disheartening situation in Espanola, but it surely can’t be as exhausting as it was for Columbus, who we left caught in that dark cloud of mistakes and surrender, where he sacrificed his dignity and integrity to the bold demands of a rebellious servant. To his other struggles in San Domingo, the presence of Roldan added more trouble; and the reinstated Alcalde quickly took advantage of his newfound power. He acted with unbearable arrogance and disrespect, firing one of Columbus’s personal bodyguards, asserting that no one should hold any office on the island without his approval. He demanded land grants for himself and his followers, which Columbus felt compelled to agree to; and to appease him further, the Admiral came up with a disastrous system of repartimientos, where certain chiefs were exempt from paying tribute if they provided feudal service to the settlers—a system that rapidly evolved into a brutal and oppressive form of slavery. At that time, in desperation, unable to maintain order through his earlier methods of peace and reconciliation, the Admiral set up a kind of police force that roamed the island, demanding tribute and enforcing immediate punishment on anyone who fell short. Among other concessions he foolishly made to Roldan was the gifting of the Crown estate of Esperanza in the Vega Real, where Roldan settled and began what was effectively a tyrannical rule, completely ignoring the regulations and authority of the Admiral, taking prisoners and meting out punishments as he saw fit. The Admiral felt powerless and considered returning to Spain, but the state of the island made him hesitate. Instead, he wrote a lengthy letter to the Sovereigns full of complaints about others and justifications for himself, in which he provided the same flimsy excuses for his capitulation to Roldan that we’ve already discussed. The letter ended with a heartfelt request for his son Diego to be sent to him. As I mentioned, Columbus was by then an prematurely aged man, sensing the trouble closing in around him, and feeling the loneliness and isolation of his position in Espanola, he instinctively turned to the next generation for support, seeking the comfort and companionship of his own son.

It was at this moment (September 5, 1499) that a diversion arose in the rumour that four caravels had been seen off the western end of Espanola and duly reported to the Admiral; and this announcement was soon followed by the news that they were commanded by Ojeda, who was collecting dye-wood in the island forests. Columbus, although he had so far as we know had no previous difficulties with Ojeda, had little cause now to credit any adventurer with kindness towards himself; and Ojeda’s secrecy in not reporting himself at San Domingo, and, in fact, his presence on the island at all without the knowledge of the Admiral, were sufficient evidence that he was there to serve his own ends. Some gleam of Christopher’s old cleverness in handling men was—now shown by his instructing Roldan to sally forth and bring Ojeda to order. It was a case of setting a thief to catch a thief and, as it turned out, was not a bad stroke. Roldan, nothing loth, sailed round to that part of the coast where Ojeda’s ships were anchored, and asked to see his licence; which was duly shown to him and rather took the wind out of his sails. He heard a little gossip from Ojeda, moreover, which had its own significance for him. The Queen was ill; Columbus was in disgrace; there was talk of superseding him. Ojeda promised to sail round to San Domingo and report himself; but instead, he sailed to the east along the coast of Xaragua, where he got into communication with some discontented Spanish settlers and concocted a scheme for leading them to San Domingo to demand redress for their imagined grievances. Roldan, however, who had come to look for Ojeda, discovered him at this point; and there ensued some very pretty play between the two rascals, chiefly in trickery and treachery, such as capturing each other’s boats and emissaries, laying traps for one another, and taking prisoner one another’s crews. The end of it was that Ojeda left the island without having reported himself to Columbus, but not before he had completed his business—which was that of provisioning his ships and collecting dye-wood and slaves.

It was on September 5, 1499, that a twist in the rumors surfaced about four caravels spotted off the western side of Hispaniola, which were reported to the Admiral. This was soon followed by the news that Ojeda was in command of these ships, collecting dye-wood in the island's forests. Columbus, who as far as we know hadn’t had any previous issues with Ojeda, had little reason to trust any adventurer's goodwill towards him. Ojeda’s decision not to check in at San Domingo and his presence on the island without the Admiral's knowledge served as clear signs that he was there for his own interests. A hint of Columbus’s old savvy in dealing with people appeared when he ordered Roldan to go and bring Ojeda to account. It was a case of setting a thief to catch a thief, and as it turned out, it was a clever move. Roldan, eager to get involved, sailed to the coast where Ojeda’s ships were anchored and asked to see his license. Ojeda showed it to him, which took Roldan by surprise. He also picked up some gossip from Ojeda that was significant for him. The Queen was ill, Columbus was in trouble, and there was talk of replacing him. Ojeda promised to sail to San Domingo and report in, but instead, he headed east along the Xaragua coast, where he made contact with some disgruntled Spanish settlers and devised a plan to take them to San Domingo to demand redress for their grievances. However, Roldan, who had set out to find Ojeda, discovered him at this point, leading to a series of clever tricks and betrayals between the two schemers, including capturing each other’s boats and messengers, setting traps, and taking each other’s crews prisoner. In the end, Ojeda left the island without ever reporting to Columbus, but not before he had finished his business of stocking up his ships and gathering dye-wood and slaves.

And so exit Ojeda from the Columbian drama. Of his own drama only one more act remained to be played; which, for the sake of our past interest in him, we will mention here. Chiefly on account of his intimacy with Fonseca he was some years later given a governorship in the neighbourhood of the Gulf of Darien; Juan de la Cosa accompanying him as unofficial partner. Ojeda has no sooner landed there than he is fighting the natives; natives too many for him this time; Ojeda forced to hide in the forest, where he finds the body of de la Cosa, who has come by a shocking death. Ojeda afterwards tries to govern his colony, but is no good at that; cannot govern his own temper, poor fellow. Quarrels with his crew, is put in irons, carried to Espanola, and dies there (1515) in great poverty and eclipse. One of the many, evidently, who need a strong guiding hand, and perish without it.

And so, Ojeda exits the Colombian drama. Only one more act of his own story remains, which, for the sake of our past interest in him, we will mention here. Mainly because of his close relationship with Fonseca, he was appointed governor a few years later in the area near the Gulf of Darien, with Juan de la Cosa as his unofficial partner. As soon as Ojeda landed there, he started fighting the locals; this time, there were too many for him. Ojeda was forced to hide in the forest, where he discovered the body of de la Cosa, who had met a gruesome end. Ojeda then tried to manage his colony, but he wasn't good at it; he couldn't even control his own temper, poor guy. He argued with his crew, was shackled, taken to Española, and died there (1515) in great poverty and obscurity. Clearly, he was one of many who needed a strong guiding hand and perished without one.

It really began to seem as though Roldan, having had his fling and secured the excessive privileges that he coveted, had decided that loyalty to Christopher was for the present the most profitable policy; but the mutinous spirit that he had cultivated in his followers for his own ends could not be so readily converted into this cheap loyalty. More trouble was yet to come of this rebellion. There was in the island a young Spanish aristocrat, Fernando de Guevara by name, one of the many who had come out in the hope of enjoying himself and making a fortune quickly, whose more than outrageously dissolute life in San Domingo had caused Columbus to banish him thence; and he was now living near Xaragua with a cousin of his, Adrian de Moxeca, who had been one of the ringleaders in Roldan’s conspiracy. Within this pleasant province of Xaragua lived, as we have seen, Anacaona, the sister of Caonabo, the Lord of the House of Gold. She herself was a beautiful woman, called by her subjects Bloom of the Gold; and she had a still more beautiful daughter, Higuamota, who appears in history, like so many other women, on account of her charms and what came of them.

It really started to look like Roldan, having had his fun and gained the excessive privileges he wanted, had decided that being loyal to Christopher was currently the best strategy. However, the rebellious spirit he had nurtured in his followers for his own purposes couldn't easily be transformed into this kind of cheap loyalty. More trouble was still to come from this uprising. On the island was a young Spanish nobleman named Fernando de Guevara, one of many who came seeking enjoyment and quick wealth. His excessively wild lifestyle in San Domingo had led Columbus to banish him from there, and he was now living near Xaragua with a cousin, Adrian de Moxeca, who was one of the leaders of Roldan’s conspiracy. Within the pleasant region of Xaragua lived, as we've seen, Anacaona, the sister of Caonabo, the Lord of the House of Gold. She was herself a beautiful woman, known by her people as Bloom of the Gold; and she had an even more beautiful daughter, Higuamota, who is remembered in history, like many other women, because of her beauty and its consequences.

Of pretty Higuamota, who once lived like a dryad among the groves of Espanola and has been dead now for so long, we know nothing except that she was beautiful, which, although she doubtless did not think so while she lived, turns out to have been the most important thing about her. Young Guevara, coming to stay with his cousin Adrian, becomes a visitor at the house of Anacaona; sees the pretty daughter and falls in love with her. Other people also, it appears, have been in a similar state, but Higuamota is not very accessible; a fact which of course adds to the interest of the chase, and turns dissolute Fernando’s idle preference into something like a passion. Roldan, who has also had an eye upon her, and apparently no more than an eye, discovers that Fernando, in order to gratify his passion, is proposing to go the absurd length of marrying the young woman, and has sent for a priest for that purpose. Roldan, instigated thereto by primitive forces, thinks it would be impolitic for a Spanish grandee to marry with a heathen; very well, then, Fernando will have her baptized—nothing simpler when water and a priest are handy. Roldan, seeing that the young man is serious, becomes peremptory, and orders him to leave Xaragua. Fernando ostentatiously departs, but is discovered a little later actually living in the house of Anacaona, who apparently is sympathetic to Love’s young dream. Once more ordered away, this time with anger and threats, Guevara changes his tune and implores Roldan to let him stay, promising that he will give up the marriage project and also, no doubt, the no-marriage project. But Guevara has sympathisers. The mutineers have not forgiven Roldan for deserting them and becoming a lawful instead of an unlawful ruler. They are all on the side of Guevara, who accordingly moves to the next stage of island procedure, and sets on foot some kind of plot to kill Roldan and the Admiral. Fortunately where there is treachery it generally works both ways; this plot came to the ears of the authorities; the conspirators were arrested and sent to San Domingo.

Of the beautiful Higuamota, who once lived like a dryad among the groves of Espanola and has been gone for so long, we know nothing except that she was stunning, which, even though she likely didn’t believe it while she was alive, turns out to be the most significant thing about her. Young Guevara, arriving to stay with his cousin Adrian, becomes a visitor at Anacaona's house; he sees the lovely daughter and falls in love with her. It seems others have also felt the same way, but Higuamota isn’t very easy to get to; this fact certainly adds to the excitement of the pursuit and turns Fernando's idle interest into something like passion. Roldan, who has also been interested in her, apparently just as a spectator, finds out that Fernando, in order to satisfy his passion, is absurdly proposing to marry the young woman and has called for a priest for that purpose. Roldan, driven by primitive motives, thinks it would be inappropriate for a Spanish noble to marry a heathen; well then, Fernando will just have her baptized—nothing simpler when water and a priest are available. Roldan, seeing that the young man is serious, becomes commanding and orders him to leave Xaragua. Fernando dramatically leaves but is soon found actually living at Anacaona's house, who seems to be sympathetic to Love’s young dream. Once again ordered to leave, this time with anger and threats, Guevara changes his approach and begs Roldan to let him stay, promising to give up the marriage plan and probably also the no-marriage plan. But Guevara has supporters. The mutineers have not forgiven Roldan for abandoning them and becoming a legitimate ruler instead of an outlaw. They are all backing Guevara, who then moves to the next step in island politics and starts some sort of plot to kill Roldan and the Admiral. Fortunately, where there’s treachery, it usually works both ways; this plot reached the authorities' ears; the conspirators were arrested and sent to San Domingo.

This action came near to bringing the whole island about Columbus’s ears. Adrian de Moxeca was furious at what he conceived to be the treachery of Roldan, for Roldan was in such a pass that the barest act of duty was necessarily one of treachery to his friends. Moxeca took the place of chief rebel that Roldan had vacated; rallied the mutineers round him, and was on the point of starting for Concepcion, one of the chain of forts across the island where Columbus was at present staying, when the Admiral discovered his plan. All that was strongest and bravest in him rose up at this menace. His weakness and cowardice were forgotten; and with the spirit of an old sea-lion he sallied forth against the mutineers. He had only a dozen men on whom he could rely, but he armed them well and marched secretly and swiftly under cloud of night to the place where Moxeca and his followers were encamped in fond security, and there suddenly fell upon them, capturing Moxeca and the chief ringleaders. The rest scattered in terror and escaped. Moxeca was hurried off to the battlements of San Domingo and there, in the very midst of a longdrawn trembling confession to the priest in attendance, was swung off the ramparts and hanged. The others, although also condemned to death, were kept in irons in the fortress, while Christopher and Bartholomew, roused at last to vigorous action, scoured the island hunting down the remainder, killing some who resisted, hanging others on the spot, and imprisoning the remainder at San Domingo.

This action nearly led to chaos for Columbus on the island. Adrian de Moxeca was furious about what he saw as Roldan's betrayal, as Roldan was in such a situation that even the simplest act of duty seemed like treachery to his friends. Moxeca stepped into the role of chief rebel that Roldan had left behind; he rallied the mutineers around him and was about to head for Concepcion, one of the forts across the island where Columbus was staying, when the Admiral found out about his plan. All of Columbus's strength and bravery surged in response to this threat. His previous weakness and fear were forgotten; with the spirit of an old sea lion, he charged against the mutineers. He could only rely on a dozen men, but he armed them well and marched secretly and quickly under the cover of night to the location where Moxeca and his followers were camped, feeling secure. There, he launched a surprise attack, capturing Moxeca and the main leaders. The rest fled in terror and got away. Moxeca was rushed to the battlements of San Domingo, where, right in the middle of a lengthy, trembling confession to the attending priest, he was thrown off the ramparts and hanged. The others, though also sentenced to death, were kept in chains in the fortress, while Christopher and Bartholomew, finally stirred to take action, scoured the island to hunt down the remaining rebels, killing some who resisted, hanging others on the spot, and imprisoning the rest at San Domingo.

After these prompt measures peace reigned for a time in the island, and Columbus was perhaps surprised to see what wholesome effects could be produced by a little exemplary severity. The natives, who under the weakness of his former rule had been discontented and troublesome, now settled down submissively to their yoke; the Spaniards began to work in earnest on their farms; and there descended upon island affairs a brief St. Martin’s Summer of peace before the final winter of blight and death set in. The Admiral, however, was obviously in precarious health; his ophthalmia became worse, and the stability of his mind suffered. He had dreams and visions of divine help and comfort, much needed by him, poor soul, in all his tribulations and adversities. Even yet the cup was not full.

After these swift actions, peace settled over the island for a while, and Columbus might have been surprised to see how positive results could come from a bit of strictness. The natives, who had been discontented and troublesome during his previous weak leadership, now obediently accepted their situation; the Spaniards began working seriously on their farms; and for a brief period, a St. Martin’s Summer of peace fell over the island before the inevitable winter of hardship and death arrived. However, the Admiral was clearly in poor health; his eye condition worsened, and his mental stability deteriorated. He experienced dreams and visions of divine assistance and comfort, which he desperately needed during all his struggles and hardships. Even now, the situation was not fully resolved.

We must now turn back to Spain and try to form some idea of the way in which the doings of Columbus were being regarded there if we are to understand the extraordinary calamity that was soon to befall him. It must be remembered first of all that his enterprise had never really been popular from the first. It was carried out entirely by the energy and confidence of Queen Isabella, who almost alone of those in power believed in it as a thing which was certain to bring ultimate glory, as well as riches and dominion, to Spain and the Catholic faith. As we have seen, there had been a brief ebullition of popular favour when Columbus returned from his first voyage, but it was a popularity excited solely by the promises of great wealth that Columbus was continually holding forth. When those promises were not immediately fulfilled popular favour subsided; and when the adventurers who had gone out to the new islands on the strength of those promises had returned with shattered health and empty pockets there was less chance than ever of the matter being regarded in its proper light by the people of Spain. Columbus had either found a gold mine or he had found nothing—that was the way in which the matter was popularly regarded. Those who really understood the significance of his discoveries and appreciated their scientific importance did not merely stay at home in Spain and raise a clamour; they went out in the Admiral’s footsteps and continued the work that he had begun. Even King Ferdinand, for all his cleverness, had never understood the real lines on which the colony should have been developed. His eyes were fixed upon Europe; he saw in the discoveries of Columbus a means rather than an end; and looked to them simply as a source of revenue with the help of which he could carry on his ambitious schemes. And when, as other captains made voyages confirming and extending the work of Columbus, he did begin to understand the significance of what had been done, he realised too late that the Admiral had been given powers far in excess of what was prudent or sensible.

We now need to look back at Spain and try to understand how Columbus's actions were viewed there if we want to grasp the incredible disaster that was about to happen to him. It's important to remember that his venture had never really been popular from the start. It was fueled entirely by Queen Isabella's energy and confidence, who, more than anyone in power, believed it would ultimately bring glory, wealth, and control to Spain and the Catholic faith. As we've seen, there was a brief surge of public support when Columbus returned from his first voyage, but this popularity was driven solely by his promises of great riches. When those promises weren’t fulfilled right away, public support faded; and when the adventurers who went to the new islands on those promises returned with poor health and empty pockets, there was even less chance of the situation being seen in the correct light by the people of Spain. To them, it was either that Columbus found a gold mine or he found nothing at all. Those who truly understood the significance of his discoveries and recognized their scientific importance didn’t just stay in Spain and make noise; they followed in the Admiral’s footsteps and continued the work he had started. Even King Ferdinand, despite his cleverness, never grasped how the colony should have been developed. His focus was on Europe; he viewed Columbus's discoveries as a means to an end, merely as a source of income to support his ambitious plans. And when other captains made voyages that confirmed and extended Columbus's work, he only realized too late the extent to which the Admiral had been given powers far beyond what was wise or sensible.

During all the time that Columbus and his brothers were struggling with the impossible situation at Espanola there was but one influence at work in Spain, and that was entirely destructive to the Admiral. Every caravel that came from the New World brought two things. It brought a crowd of discontented colonists, many of whom had grave reasons for their discontent; and it brought letters from the Admiral in which more and more promises were held out, but in which also querulous complaints against this and that person, and against the Spanish settlers generally, were set forth at wearisome length. It is not remarkable that the people of Spain, even those who were well disposed towards Columbus, began to wonder if these two things were not cause and effect. The settlers may have been a poor lot, but they were the material with which Columbus had to deal; he had powers enough, Heaven knew, powers of life and death; and the problem began to resolve itself in the minds of those at the head of affairs in Spain in the following terms. Given an island, rich and luxuriant beyond the dreams of man; given a native population easily subdued; given settlers of one kind or another; and given a Viceroy with unlimited powers—could he or could he not govern the island? It was a by no means unfair way of putting the case, and there is little justice in the wild abuse that has been hurled at Ferdinand and Isabella on this ground. Columbus may have been the greatest genius in the world; very possibly they admitted it; but in the meanwhile Spain was resounding with the cries of the impoverished colonists who had returned from his ocean Paradise. No doubt the Sovereigns ignored them as much as they possibly could; but when it came to ragged emaciated beggars coming in batches of fifty at a time and sitting in the very courts of the Alhambra, exhibiting bunches of grapes and saying that that was all they could afford to live upon since they had come back from the New World, some notice had to be taken of it. Even young Diego and Ferdinand, the Admiral’s sons, came in for the obloquy with which his name was associated; the colonial vagabonds hung round the portals of the palace and cried out upon them as they passed so that they began to dislike going out. Columbus, as we know, had plenty of enemies who had access to the King and Queen; and never had enemies an easier case to urge. Money was continually being spent on ships and supplies; where was the return for it? What about the Ophir of Solomon? What about the Land of Spices? What about the pearls? And if you want to add a touch of absurdity, what about the Garden of Eden and the Great Khan?

While Columbus and his brothers were dealing with the tough situation in Hispaniola, there was only one influence at play in Spain, and it was completely harmful to the Admiral. Every caravel that arrived from the New World brought two things. It carried a group of unhappy colonists, many of whom had serious reasons for their dissatisfaction; and it brought letters from the Admiral filled with more and more promises, but also with endless complaints about various people and the Spanish settlers in general. It’s no wonder that the people of Spain, even those who still supported Columbus, started to question whether these two things were linked. The settlers might have been a poor bunch, but they were whom Columbus had to work with; he had enough authority—life and death power. The situation started to come together in the minds of those in charge in Spain as follows: Given an island that was rich and lush beyond anyone's dreams; given a native population that could be easily controlled; given settlers of whatever kind; and given a Viceroy with full powers—could he manage the island or not? This was a fair way to frame the issue, and there’s little fairness in the harsh criticism directed at Ferdinand and Isabella for this reason. Columbus might have been the greatest genius ever; they likely acknowledged that. But meanwhile, Spain was filled with the cries of the impoverished colonists who had returned from his oceanic paradise. No doubt the Sovereigns tried to ignore them as much as they could; but when ragged, emaciated beggars showed up in groups of fifty at a time and sat right outside the Alhambra, showing off clusters of grapes and saying that was all they could afford to eat since coming back from the New World, something had to be done about it. Even young Diego and Ferdinand, the Admiral’s sons, faced the backlash associated with their father’s name; the wandering colonists would gather by the palace doors and shout at them as they walked by, which made them reluctant to go out. Columbus, as we know, had plenty of enemies who had access to the King and Queen; and no enemies had a simpler argument to make. Money kept being spent on ships and supplies; what was the payoff? What about Solomon’s Ophir? What about the Land of Spices? What about the pearls? And to add a touch of absurdity, what about the Garden of Eden and the Great Khan?

To the most impartial eyes it began to appear as though Columbus were either an impostor or a fool. There is no evidence that Ferdinand and Isabella thought that he was an impostor or that he had wilfully deceived them; but there is some evidence that they began to have an inkling as to what kind of a man he really was, and as to his unfitness for governing a colony. Once more something had to be done. The sending out of a commissioner had not been a great success before, but in the difficulties of the situation it seemed the only thing. Still there was a good deal of hesitation, and it is probable that Isabella was not yet fully convinced of the necessity for this grave step. This hesitation was brought to an end by the arrival from Espanola of the ships bearing the followers of Roldan, who had been sent back under the terms of Columbus’s feeble capitulation. The same ships brought a great quantity of slaves, which the colonists were able to show had been brought by the permission of the Admiral; they carried native girls also, many of them pregnant, many with new-born babies; and these also came with the permission of the Admiral. The ships further carried the Admiral’s letter complaining of the conspiracy of Roldan and containing the unfortunate request for a further licence to extend the slave trade. These circumstances were probably enough to turn the scale of Isabella’s opinion against the Admiral’s administration. The presence of the slaves particularly angered her kind womanly heart. “What right has he to give away my vassals?” she exclaimed, and ordered that they should all be sent back, and that in addition all the other slaves who had come home should be traced and sent back; although of course it was impossible to carry out this last order.

To the most unbiased observers, it started to seem like Columbus was either a fraud or a fool. There's no evidence that Ferdinand and Isabella believed he was a fraud or that he had intentionally deceived them; however, some signs indicate they were beginning to realize what kind of person he actually was and how unsuitable he was for leading a colony. Once again, something needed to be done. Sending a commissioner had not been very effective in the past, but given the situation's challenges, it appeared to be the only option. Still, there was quite a bit of hesitation, and it seems likely that Isabella wasn’t yet fully convinced that such a serious step was necessary. This hesitation ended with the arrival of ships from Espanola carrying the followers of Roldan, who had been sent back under Columbus’s weak capitulation. These ships also brought a large number of slaves, which the colonists could show had been brought with the Admiral’s permission; they also carried native girls, many of whom were pregnant or had just given birth, and these too came with the Admiral’s approval. Additionally, the ships brought the Admiral’s letter complaining about Roldan's conspiracy and bearing the unfortunate request for further permission to expand the slave trade. These events likely tipped Isabella’s opinion against the Admiral’s leadership. The sight of the slaves particularly outraged her compassionate nature. “What right does he have to give away my vassals?” she exclaimed, ordering that they all be sent back, and that all the other slaves who had returned should be located and sent back as well, although of course, it was impossible to fulfill this last command.

At any rate there was no longer any hesitation about sending out a commissioner, and the Sovereigns chose one Francisco de Bobadilla, an official of the royal household, for the performance of this difficult mission. As far as we can decipher him he was a very ordinary official personage; prejudiced, it is possible, against an administration that had produced such disastrous results and which offended his orderly official susceptibilities; otherwise to be regarded as a man exactly honest in the performance of what he conceived to be his duties, and entirely indisposed to allow sentiment or any other extraneous matter to interfere with such due performance. We shall have need to remember, when we see him at work in Espanola, that he was not sent out to judge between Columbus and his Sovereigns or between Columbus and the world, but to investigate the condition of the colony and to take what action he thought necessary. The commission which he bore to the Admiral was in the following terms:

At this point, there was no more hesitation about sending out a commissioner, and the Sovereigns chose one Francisco de Bobadilla, an official from the royal household, for this challenging mission. From what we can gather, he was a pretty ordinary official; he might have been biased against an administration that had led to such disastrous outcomes and which bothered his neat official sensibilities. Otherwise, he can be seen as a genuinely honest man in carrying out what he believed were his responsibilities, completely unwilling to let feelings or any outside factors get in the way of doing his job. We should keep in mind, when we see him operating in Hispaniola, that he wasn’t there to judge between Columbus and his Sovereigns or between Columbus and the world, but to look into the state of the colony and take whatever actions he felt were needed. The commission he carried to the Admiral was worded as follows:

“The King and the Queen: Don Christopher Columbus, our Admiral of the Ocean-sea. We have directed Francisco de Bobadilla, the bearer of this, to speak to you for us of certain things which he will mention: we request you to give him faith and credence and to obey him. From Madrid, May 26, ‘99. I THE KING. I THE QUEEN. By their command. Miguel Perez de Almazan.”

“The King and the Queen: Don Christopher Columbus, our Admiral of the Ocean. We have instructed Francisco de Bobadilla, the person carrying this message, to discuss certain matters with you: we ask that you trust and comply with him. From Madrid, May 26, ‘99. I THE KING. I THE QUEEN. By their command. Miguel Perez de Almazan.”

In addition Bobadilla bore with him papers and authorities giving him complete control and possession of all the forts, arms, and royal property in the island, in case it should be necessary for him to use them; and he also had a number of blank warrants which were signed, but the substance of which was not filled in. This may seem very dreadful to us, with our friendship for the poor Admiral; but considering the grave state of affairs as represented to the King and Queen, who had their duties to their colonial subjects as well as to Columbus, there was nothing excessive in it. If they were to send out a commissioner at all, and if they were satisfied, as presumably they were, that the man they had chosen was trustworthy, it was only right to make his authority absolute. Thus equipped Francisco de Bobadilla sailed from Spain in July 1500.

In addition, Bobadilla brought with him documents and authorities that gave him complete control and possession of all the forts, weapons, and royal property on the island, in case he needed to use them. He also had several blank warrants that were signed, but the details were not filled in. This may seem very alarming to us, given our support for the poor Admiral; however, considering the serious situation as described to the King and Queen, who had responsibilities to both their colonial subjects and Columbus, there was nothing unreasonable about it. If they were going to send out a commissioner at all, and if they were confident, as they presumably were, that the person they had chosen was trustworthy, it was only fair to give him complete authority. Thus equipped, Francisco de Bobadilla sailed from Spain in July 1500.









BOOK IV.

TOWARDS THE SUNSET









CHAPTER I.

DEGRADATION



The first things seen by Francisco de Bobadilla when he entered the harbour of San Domingo on the morning of the 23rd of August 1500 were the bodies of several Spaniards, hanging from a gibbet near the water-side—a grim confirmation of what he had heard about the troubled state of the island. While he was waiting for the tide so that he might enter the harbour a boat put off from shore to ascertain who was on board the caravels; and it was thus informally that Bobadilla first announced that he had come to examine into the state of the island. Columbus was not at San Domingo, but was occupied in settling the affairs of the Vega Real; Bartholomew also was absent, stamping out the last smouldering embers of rebellion in Xaragua; and only James was in command to deal with this awkward situation.

The first thing Francisco de Bobadilla saw when he entered the harbor of San Domingo on the morning of August 23, 1500, was the bodies of several Spaniards hanging from a gallows near the water—a grim confirmation of what he had heard about the island's troubled state. While he waited for the tide to allow him to enter the harbor, a boat came from shore to find out who was aboard the caravels; this is how Bobadilla casually announced that he had come to assess the situation on the island. Columbus was not in San Domingo but was busy settling matters in the Vega Real; Bartholomew was also away, putting out the last smoldering remnants of rebellion in Xaragua; and only James was there to handle this difficult situation.

Bobadilla did not go ashore the first day, but remained on board his ship receiving the visits of various discontented colonists who, getting early wind of the purpose of his visit, lost no time in currying favour with him, Probably he heard enough that first day to have damned the administration of a dozen islands; but also we must allow him some interest in the wonderful and strange sights that he was seeing; for Espanola, which has perhaps grown wearisome to us, was new to him. He had brought with him an armed body-guard of twenty-five men, and in the other caravel were the returned slaves, babies and all, under the charge of six friars. On the day following his arrival Bobadilla landed and heard mass in state, afterwards reading out his commission to the assembled people. Evidently he had received a shocking impression of the state of affairs in the island; that is the only explanation of the action suddenly taken by him, for his first public act was to demand from James the release of all the prisoners in the fortress, in order that they and their accusers should appear before him.

Bobadilla didn't go ashore on the first day; instead, he stayed on his ship, meeting with various unhappy colonists who, having quickly caught wind of why he was there, wasted no time trying to win him over. He probably heard enough that day to criticize the leadership of a dozen islands, but we should also consider that he was captivated by the amazing and unusual sights around him, as Espanola, which might seem familiar to us now, was brand new to him. He had brought an armed bodyguard of twenty-five men, while the other caravel carried returned slaves, babies included, under the supervision of six friars. The day after he arrived, Bobadilla went ashore and attended mass in a formal manner, then read his commission to the gathered crowd. Clearly, he was shocked by the situation on the island, which explains his sudden actions—his first public move was to demand that James release all the prisoners in the fortress so they and their accusers could appear before him.

James is in a difficulty; and, mule-like, since he does not know which way to turn, stands stock still. He can do nothing, he says, without the Admiral’s consent. The next day Bobadilla, again hearing mass in state, causes further documents to be read showing that a still greater degree of power had been entrusted to his hands. Mule-like, James still stands stock still; the greatest power on earth known to him is his eldest brother, and he will not, positively dare not, be moved by anything less than that. He refuses to give up the prisoners on any grounds whatsoever, and Bobadilla has to take the fortress by assault—an easy enough matter since the resistance is but formal.

James is in a tough spot; like a mule, he stands frozen, unsure of which way to go. He says he can't do anything without the Admiral's approval. The next day, Bobadilla, again in a grand show at mass, has more documents read that reveal he’s been given even more power. Still like a mule, James remains stuck; the highest authority he knows is his older brother, and he won't budge for anything less. He flat-out refuses to release the prisoners under any circumstances, so Bobadilla has to storm the fortress—an easy task since the resistance is mostly symbolic.

The next act of Bobadilla’s is not quite so easy to understand. He quartered himself in Columbus’s house; that perhaps was reasonable enough since there may not have been another house in the settlement fit to receive him; but he also, we are told, took possession of all his papers, public and private, and also seized the Admiral’s store of money and began to pay his debts with it for him, greatly to the satisfaction of San Domingo. There is an element of the comic in this interpretation of a commissioner’s powers; and it seemed as though he meant to wind up the whole Columbus business, lock, stock, and barrel. It would not be in accordance with our modern ideas of honour that a man’s private papers should be seized unless he were suspected of treachery or some criminal act; but apparently Bobadilla regarded it as necessary. We must remember that although he had only heard one side of the case it was evidently so positive, and the fruits of misgovernment were there so visibly before his eyes, that no amount of evidence in favour of Columbus would make him change his mind as to his fitness to govern. Poor James, witnessing these things and unable to do anything to prevent them, finds himself suddenly relieved from the tension of the situation. Since inaction is his note, he shall be indulged in it; and he is clapped in irons and cast into prison. James can hardly believe the evidence of his senses. He has been studying theology lately, it appears, with a view to entering the Church and perhaps being some day made Bishop of Espanola, but this new turn of affairs looks as though there were to be an end of all careers for him, military and ecclesiastical alike.

The next move Bobadilla made is not easy to grasp. He made himself at home in Columbus’s house, which might have made sense since there probably wasn’t another house in the settlement suitable for him; but we also hear that he took all of Columbus’s papers, both public and private, and seized the Admiral’s stash of money, using it to pay off his debts, much to the pleasure of San Domingo. There’s a comedic twist to this interpretation of a commissioner’s authority; it seemed like he intended to wrap up the whole Columbus affair completely. Today, it wouldn’t be considered honorable for someone to have their private papers seized unless they were suspected of betrayal or some criminal activity; but it seems Bobadilla thought it was necessary. We should keep in mind that although he had only heard one side of the story, it was so convincing, and the consequences of mismanagement were so clearly visible, that no amount of evidence supporting Columbus would change his view on Columbus's fitness to lead. Poor James, witnessing all this and powerless to stop it, suddenly finds himself relieved from the stress of the situation. Since inaction is his usual state, he’s allowed to continue in it; he’s thrown in chains and locked up. James can hardly believe what he’s seeing. He’s been studying theology lately, intending to join the Church and possibly become the Bishop of Espanola one day, but this sudden turn of events seems to spell the end of all his career prospects, both military and religious.

Christopher at Fort Concepcion had early news of the arrival of Bobadilla, but in the hazy state of his mind he did not regard it as an event of sufficient importance to make his immediate presence at San Domingo advisable. The name of Bobadilla conveyed nothing to him; and when he heard that he had come to investigate, he thought that he came to set right some disputed questions between the Admiral and other navigators as to the right of visiting Espanola and the Paria coast. As the days went on, however, he heard more disquieting rumours; grew at last uneasy, and moved to a fort nearer San Domingo in case it should be necessary for him to go there. An officer met him on the road bearing the proclamations issued by Bobadilla, but not the message from the Sovereigns requiring the Admiral’s obedience to the commissioner. Columbus wrote to the commissioner a curious letter, which is not preserved, in which he sought to gain time; excusing himself from responsibility for the condition of the island, and assuring Bobadilla that, as he intended to return to Spain almost immediately, he (Bobadilla) would have ample opportunity for exercising his command in his absence. He also wrote to the Franciscan friars who had accompanied Bobadilla asking them to use their influence—the Admiral having some vague connection with the Franciscan order since his days at La Rabida.

Christopher at Fort Concepcion heard early news of Bobadilla’s arrival, but in his confusing state of mind, he didn’t see it as important enough to go to San Domingo right away. The name Bobadilla didn’t mean anything to him; when he learned that Bobadilla had come to investigate, he thought it was to resolve some disputes between the Admiral and other navigators regarding the rights to visit Espanola and the Paria coast. As days passed, however, he heard more troubling rumors, grew increasingly uneasy, and moved to a fort closer to San Domingo in case he needed to go there. An officer met him on the way carrying proclamations issued by Bobadilla, but not the message from the Sovereigns demanding the Admiral’s obedience to the commissioner. Columbus wrote a strange letter to the commissioner, which hasn’t been preserved, trying to buy time; he excused himself from blame for the island’s condition and assured Bobadilla that since he planned to return to Spain very soon, he (Bobadilla) would have plenty of opportunities to exercise his authority in his absence. He also wrote to the Franciscan friars who accompanied Bobadilla, asking them to use their influence, as the Admiral had some vague ties to the Franciscan order since his time at La Rabida.

No reply came to any of these letters, and Columbus sent word that he still regarded his authority as paramount in the island. For reply to this he received the Sovereigns’ message to him which we have seen, commanding him to put himself under the direction of Bobadilla. There was no mistaking this; there was the order in plain words; and with I know not what sinkings of heart Columbus at last set out for San Domingo. Bobadilla had expected resistance, but the Admiral, whatever his faults, knew how to behave with, dignity in a humiliating position; and he came into the city unattended on August 23, 1500. On the outskirts of the town he was met by Bobadilla’s guards, arrested, put in chains, and lodged in the fortress, the tower of which exists to this day. He seemed to himself to be the victim of a particularly petty and galling kind of treachery, for it was his own cook, a man called Espinoza, who riveted his gyves upon him.

No response came to any of these letters, and Columbus communicated that he still viewed his authority as supreme on the island. In response, he received the Sovereigns' message we’ve noted, instructing him to submit to Bobadilla’s leadership. There was no ambiguity in this; it was a direct order. With a heavy heart, Columbus eventually set off for San Domingo. Bobadilla expected resistance, but the Admiral, despite his flaws, knew how to conduct himself with dignity in a humiliating situation; he arrived in the city without anyone accompanying him on August 23, 1500. On the edge of town, he was met by Bobadilla’s guards, arrested, shackled, and taken to the fortress, the tower of which still stands today. He felt like a victim of a particularly petty and humiliating form of betrayal, as it was his own cook, a man named Espinoza, who locked the chains on him.

There remained Bartholomew to be dealt with, and he, being at large and in command of the army, might not have proved such an easy conquest, but that Christopher, at Bobadilla’s request, wrote and advised him to submit to arrest without any resistance. Whether Bartholomew acquiesced or not is uncertain; what is certain is that he also was captured and placed in irons, and imprisoned on one of the caravels. James in one caravel, Bartholomew in another, and Christopher in the fortress, and all in chains—this is what it has come to with the three sons of old Domenico.

Bartholomew still needed to be handled, and since he was at large and in charge of the army, he might not have been an easy target. However, Christopher, at Bobadilla’s request, wrote to him and advised him to surrender without fighting back. It’s unclear whether Bartholomew agreed to this or not; what is clear is that he was also captured, locked up in chains, and imprisoned on one of the caravels. James was in one caravel, Bartholomew in another, and Christopher in the fortress, all in chains—this is what happened to the three sons of old Domenico.

The trial was now begun, if trial that can be called which takes place in the absence of the culprit or his representative. It was rather the hearing of charges against Christopher and his brothers; and we may be sure that every discontented feeling in the island found voice and was formulated into some incriminating charge. Columbus was accused of oppressing the Spanish settlers by making them work at harsh and unnecessary labour; of cutting down their allowance of food, and restricting their liberty; of punishing them cruelly and unduly; of waging wars unjustly with the natives; of interfering with the conversion of the natives by hastily collecting them and sending them home as slaves; of having secreted treasures which should have been delivered to the Sovereigns—this last charge, like some of the others, true. He had an accumulation of pearls of which he had given no account to Fonseca, and the possession of which he excused by the queer statement that he was waiting to announce it until he could match it with an equal amount of gold! He was accused of hating the Spaniards, who were represented as having risen in the late rebellion in order to protect the natives and avenge their own wrongs—, and generally of having abused his office in order to enrich his own family and gratify his own feelings. Bobadilla appeared to believe all these charges; or perhaps he recognised their nature, and yet saw that there was a sufficient degree of truth in them to disqualify the Admiral in his position as Viceroy. In all these affairs his right-hand man was Roldan, whose loyalty to Columbus, as we foresaw, had been short-lived. Roldan collects evidence; Roldan knows where he can lay his hands on this witness; Roldan produces this and that proof; Roldan is here, there, and everywhere—never had Bobadilla found such a useful, obliging man as Roldan. With his help Bobadilla soon collected a sufficient weight of evidence to justify in his own mind his sending Columbus home to Spain, and remaining himself in command of the island.

The trial has now started, if it can even be called a trial when it's happening without the accused or their representative present. It was more like a hearing of charges against Christopher and his brothers, and we can be sure that every unhappy sentiment in the island was voiced and turned into some kind of incriminating accusation. Columbus was accused of mistreating the Spanish settlers by forcing them to do hard and unnecessary work; of reducing their food rations and limiting their freedom; of punishing them harshly and unfairly; of unjustly waging wars against the natives; of interfering with the conversion of the natives by quickly gathering them and sending them back as slaves; and of hiding treasures that should have been given to the Sovereigns—this last accusation was true, like some of the others. He had a stash of pearls that he hadn't reported to Fonseca, claiming he was waiting to share it until he could match it with an equal amount of gold! He was also accused of hating the Spaniards, who were seen as having revolted recently to defend the natives and seek revenge for their own grievances, and generally of misusing his office to benefit his own family and satisfy his own grudges. Bobadilla seemed to believe all these accusations; or maybe he recognized their nature but saw enough truth in them to disqualify the Admiral from his role as Viceroy. In all these matters, his right-hand man was Roldan, whose loyalty to Columbus, as we predicted, was short-lived. Roldan gathers evidence; Roldan knows exactly where to find this witness; Roldan presents this and that proof; Roldan is everywhere—never had Bobadilla met such a helpful, accommodating person as Roldan. With his assistance, Bobadilla quickly amassed enough evidence to convince himself that he could send Columbus back to Spain while keeping control of the island for himself.

The caravels having been made ready, and all the evidence drawn up and documented, it only remained to embark the prisoners and despatch them to Spain. Columbus, sitting in his dungeon, suffering from gout and ophthalmic as well as from misery and humiliation, had heard no news; but he had heard the shouting of the people in the streets, the beating of drums and blowing of horns, and his own name and that of his brothers uttered in derision; and he made sure that he was going to be executed. Alonso de Villegio, a nephew of Bishop Fonseca’s, had been appointed to take charge of the ships returning to Spain; and when he came into the prison the Admiral thought his last hour had come.

The caravels were ready, and all the evidence was prepared and documented, so it was time to board the prisoners and send them to Spain. Columbus, sitting in his cell, suffering from gout, eye issues, and the pain of humiliation, had heard nothing since his capture. However, he could hear the crowd shouting in the streets, the drums beating, and horns blowing, along with his name and his brothers' names being mocked. He was certain he was about to be executed. Alonso de Villegio, a nephew of Bishop Fonseca, had been assigned to oversee the ships returning to Spain; when he entered the prison, the Admiral thought his final moments had arrived.

“Villegio,” he asked sadly, “where are you taking me?”

“Villegio,” he asked sadly, “where are you taking me?”

“I am taking you to the ship, your Excellency, to embark,” replied the other.

“I’m taking you to the ship, Your Excellency, to board,” replied the other.

“To embark?” repeated the Admiral incredulously. “Villegio! are you speaking the truth?”

“To set out?” the Admiral said in disbelief. “Villegio! Are you serious?”

“By the life of your Excellency what I say is true,” was the reply, and the news came with a wave of relief to the panic-stricken heart of the Admiral.

“By your Excellency's life, what I’m saying is true,” was the reply, and the news brought a wave of relief to the terrified heart of the Admiral.

In the middle of October the caravels sailed from San Domingo, and the last sounds heard by Columbus from the land of his discovery were the hoots and jeers and curses hurled after him by the treacherous, triumphant rabble on the shore. Villegio treated him and his brothers with as much kindness as possible, and offered, when they had got well clear of Espanola, to take off the Admiral’s chains. But Columbus, with a fine counterstroke of picturesque dignity, refused to have them removed. Already, perhaps, he had realised that his subjection to this cruel and quite unnecessary indignity would be one of the strongest things in his favour when he got to Spain, and he decided to suffer as much of it as he could. “My Sovereigns commanded me to submit to what Bobadilla should order. By his authority I wear these chains, and I shall continue to wear them until they are removed by order of the Sovereigns; and I will keep them afterwards as reminders of the reward I have received for my services.” Thus the Admiral, beginning to pick up his spirits again, and to feel the better for the sea air.

In the middle of October, the caravels set sail from San Domingo, and the last sounds Columbus heard from the land he discovered were the taunts, mockery, and curses thrown at him by the treacherous, triumphant crowd on the shore. Villegio treated him and his brothers as kindly as he could and offered to remove the Admiral’s chains once they were well away from Espanola. But Columbus, with a striking display of dignity, refused to have them taken off. Perhaps he already understood that enduring this cruel and completely unnecessary humiliation would work in his favor when he returned to Spain, so he decided to bear as much of it as he could. “My Sovereigns commanded me to obey whatever Bobadilla commanded. By his authority, I wear these chains, and I will continue to wear them until they are removed by the Sovereigns’ order; I will keep them afterward as a reminder of the reward I have received for my services.” Thus, the Admiral began to lift his spirits and felt better thanks to the sea air.

The voyage home was a favourable one and in the course of it Columbus wrote the following letter to a friend of his at Court, Dona Juana de la Torre, who had been nurse to Prince Juan and was known by him to be a favourite of the Queen:

The journey back home went well, and during it, Columbus wrote the following letter to a friend at Court, Dona Juana de la Torre, who had been the nurse for Prince Juan and was recognized by him as a favorite of the Queen:

“MOST VIRTUOUS LADY,—Though my complaint of the world is new, its habit of ill-using is very ancient. I have had a thousand struggles with it, and have thus far withstood them all, but now neither arms nor counsels avail me, and it cruelly keeps me under water. Hope in the Creator of all men sustains me: His help was always very ready; on another occasion, and not long ago, when I was still more overwhelmed, He raised me with His right arm, saying, ‘O man of little faith, arise: it is I; be not afraid.’

“I came with so much cordial affection to serve these Princes, and have served them with such service, as has never been heard of or seen.

“Of the new heaven and earth which our Lord made, when Saint John was writing the Apocalypse, after what was spoken by the mouth of Isaiah, He made me the messenger, and showed me where it lay. In all men there was disbelief, but to the Queen, my Lady, He gave the spirit of understanding, and great courage, and made her heiress of all, as a dear and much loved daughter. I went to take possession of all this in her royal name. They sought to make amends to her for the ignorance they had all shown by passing over their little knowledge and talking of obstacles and expenses. Her Highness, on the other hand, approved of it, and supported it as far as she was able.

“Seven years passed in discussion and nine in execution. During this time very remarkable and noteworthy things occurred whereof no idea at all had been formed. I have arrived at, and am in, such a condition that there is no person so vile but thinks he may insult me: he shall be reckoned in the world as valour itself who is courageous enough not to consent to it.

“If I were to steal the Indies or the land which lies towards them, of which I am now speaking, from the altar of Saint Peter, and give them to the Moors, they could not show greater enmity towards me in Spain. Who would believe such a thing where there was always so much magnanimity?

“I should have much desired to free myself from this affair had it been honourable towards my Queen to do so. The support of our Lord and of her Highness made me persevere: and to alleviate in some measure the sorrows which death had caused her, I undertook a fresh voyage to the new heaven and earth which up to that time had remained hidden; and if it is not held there in esteem like the other voyages to the Indies, that is no wonder, because it came to be looked upon as my work.

“The Holy Spirit inflamed Saint Peter and twelve others with him, and they all contended here below, and their toils and hardships were many, but last of all they gained the victory.

“This voyage to Paria I thought would somewhat appease them on account of the pearls, and of the discovery of gold in Espanola. I ordered the pearls to be collected and fished for by people with whom an arrangement was made that I should return for them, and, as I understood, they were to be measured by the bushel. If I did not write about this to their Highnesses, it was because I wished to have first of all done the same thing with the gold.

“The result to me in this has been the same as in many other things; I should not have lost them nor my honour, if I had sought my own advantage, and had allowed Espanola to be ruined, or if my privileges and contracts had been observed. And I say just the same about the gold which I had then collected, and [for] which with such great afflictions and toils I have, by divine power, almost perfected [the arrangements].

“When I went from Paria I found almost half the people from Espanola in revolt, and they have waged war against me until now, as against a Moor; and the Indians on the other side grievously [harassed me]. At this time Hojeda arrived and tried to put the finishing stroke: he said that their Highnesses had sent him with promises of gifts, franchises and pay: he gathered together a great band, for in the whole of Espanola there are very few save vagabonds, and not one with wife and children. This Hojeda gave me great trouble; he was obliged to depart, and left word that he would soon return with more ships and people, and that he had left the Royal person of the Queen, our Lady, at the point of death. Then Vincente Yanez arrived with four caravels; there was disturbance and mistrust but no mischief: the Indians talked of many others at the Cannibals [Caribbee Islands] and in Paria; and afterwards spread the news of six other caravels, which were brought by a brother of the Alcalde, but it was with malicious intent. This occurred at the very last, when the hope that their Highnesses would ever send any ships to the Indies was almost abandoned, nor did we expect them; and it was commonly reported that her Highness was dead.

“A certain Adrian about this time endeavoured to rise in rebellion again, as he had done previously, but our Lord did not permit his evil purpose to succeed. I had purposed in myself never to touch a hair of anybody’s head, but I lament to say that with this man, owing to his ingratitude, it was not possible to keep that resolve as I had intended: I should not have done less to my brother, if he had sought to kill me, and steal the dominion which my King and Queen had given me in trust.

“This Adrian, as it appears, had sent Don Ferdinand to Xaragua to collect some of his followers, and there a dispute arose with the Alcalde from which a deadly contest ensued, and he [Adrian] did not effect his purpose. The Alcalde seized him and a part of his band, and the fact was that he would have executed them if I had not prevented it; they were kept prisoners awaiting a caravel in which they might depart. The news of Hojeda which I told them made them lose the hope that he would now come again.

“For six months I had been prepared to return to their Highnesses with the good news of the gold, and to escape from governing a dissolute people Who fear neither God nor their King and Queen, being full of vices and wickedness.

“I could have paid the people in full with six hundred thousand, and for this purpose I had four millions of tenths and somewhat more, besides the third of the gold.

“Before my departure I many times begged their Highnesses to send there, at my expense, some one to take charge of the administration of justice; and after finding the Alcalde in arms I renewed my supplications to have either some troops or at least some servant of theirs with letters patent; for my reputation is such that even if I build churches and hospitals, they will always be called dens of thieves.

“They did indeed make provision at last, but it was the very contrary of what the matter demanded: it may be successful, since it was according to their good pleasure.

“I was there for two years without being able to gain a decree of favour for myself or for those who went there, yet this man brought a coffer full: whether they will all redound to their [Highnesses] service, God knows. Indeed, to begin with, there are exemptions for twenty years, which is a man’s lifetime; and gold is collected to such an extent that there was one person who became worth five marks in four hours; whereof I will speak more fully later on.

“If it would please their Highnesses to remove the grounds of a common saying of those who know my labours, that the calumny of the people has done me more harm than much service and the maintenance of their [Highnesses] property and dominion has done me good, it would be a charity, and I should be re-established in my honour, and it would be talked about all over the world: for the undertaking is of such a nature that it must daily become more famous and in higher esteem.

“When the Commander Bobadilla came to Santo Domingo, I was at La Vega, and the Adelantado at Xaragua, where that Adrian had made a stand, but then all was quiet, and the land rich and all men at peace. On the second day after his arrival, he created himself Governor, and appointed officers and made executions, and proclaimed immunities of gold and tenths and in general of everything else for twenty years, which is a man’s lifetime, and that he came to pay everybody in full up to that day, even though they had not rendered service; and he publicly gave notice that, as for me, he had charge to send me in irons, and my brothers likewise, as he has done, and that I should nevermore return thither, nor any other of my family: alleging a thousand disgraceful and discourteous things about me. All this took place on the second day after his arrival, as I have said, and while I was absent at a distance, without my knowing either of him or of his arrival.

“Some letters of their Highnesses signed in blank, of which he brought a number, he filled up and sent to the Alcalde and to his company with favours and commendations: to me he never sent either letter or messenger, nor has he done so to this day. Imagine what any one holding my office would think when one who endeavoured to rob their Highnesses, and who has done so much evil and mischief, is honoured and favoured, while he who maintained it at such risks is degraded.

“When I heard this I thought that this affair would be like that of Hojeda or one of the others, but I restrained myself when I learnt for certain from the friars that their Highnesses had sent him. I wrote to him that his arrival was welcome, and that I was prepared to go to the Court and had sold all I possessed by auction; and that with respect to the immunities he should not be hasty, for both that matter and the government I would hand over to him immediately as smooth as my palm. And I wrote to the same effect to the friars, but neither he nor they gave me any answer. On the contrary, he put himself in a warlike attitude, and compelled all who went there to take an oath to him as Governor; and they told me that it was for twenty years.

“Directly I knew of those immunities, I thought that I would repair such a great error and that he would be pleased, for he gave them without the need or occasion necessary in so vast a matter: and he gave to vagabond people what would have been excessive for a man who had brought wife and children. So I announced by word and letters that he could not use his patents because mine were those in force; and I showed them the immunities which John Aguado brought.

“All this was done by me in order to gain time, so that their Highnesses might be informed of the condition of the country, and that they might have an opportunity of issuing fresh commands as to what would best promote their service in that respect.

“It is useless to publish such immunities in the Indies: to the settlers who have taken up residence it is a pure gain, for the best lands are given to them, and at a low valuation they will be worth two-hundred thousand at the end of the four years when the period of residence is ended, without their digging a spadeful in them. I would not speak thus if the settlers were married, but there are not six among them all who are not on the look-out to gather what they can and depart speedily. It would be a good thing if they should go from Castile, and also if it were known who and what they are, and if the country could be settled with honest people.

“I had agreed with those settlers that they should pay the third of the gold, and the tenths, and this at their own request; and they received it as a great favour from their Highnesses. I reproved them when I heard that they ceased to do this, and hoped that the Commander would do likewise, and he did the contrary.

“He incensed them against me by saying that I wanted to deprive them of what their Highnesses had given them; and he endeavoured to set them at variance with me, and did so; and he induced them to write to their Highnesses that they should never again send me back to the government, and I likewise make the same supplication to them for myself and for my whole family, as long as there are not different inhabitants. And he together with them ordered inquisitions concerning me for wickednesses the like whereof were never known in hell. Our Lord, who rescued Daniel and the three children, is present with the same wisdom and power as He had then, and with the same means, if it should please Him and be in accordance with His will.

“I should know how to remedy all this, and the rest of what has been said and has taken place since I have been in the Indies, if my disposition would allow me to seek my own advantage, and if it seemed honourable to me to do so, but the maintenance of justice and the extension of the dominion of her Highness has hitherto kept me down. Now that so much gold is found, a dispute arises as to which brings more profit, whether to go about robbing or to go to the mines. A hundred castellanos are as easily obtained for a woman as for a farm, and it is very general, and there are plenty of dealers who go about looking for girls: those from nine to ten are now in demand, and for all ages a good price must be paid.

“I assert that the violence of the calumny of turbulent persons has injured me more than my services have profited me; which is a bad example for the present and for the future. I take my oath that a number of men have gone to the Indies who did not deserve water in the sight of God and of the world; and now they are returning thither, and leave is granted them.

“I assert that when I declared that the Commander could not grant immunities, I did what he desired, although I told him that it was to cause delay until their Highnesses should, receive information from the country, and should command anew what might be for their service.

“He excited their enmity against me, and he seems, from what took place and from his behaviour, to have come as my enemy and as a very vehement one; or else the report is true that he has spent much to obtain this employment. I do not know more about it than what I hear. I never heard of an inquisitor gathering rebels together and accepting them, and others devoid of credit and unworthy of it, as witnesses against their Governor.

“If their Highnesses were to make a general inquisition there, I assure you that they would look upon it as a great wonder that the island does not founder.

“I think your Ladyship will remember that when, after losing my sails, I was driven into Lisbon by a tempest, I was falsely accused of having gone there to the King in order to give him the Indies. Their Highnesses afterwards learned the contrary, and that it was entirely malicious.

“Although I may know but little, I do not think any one considers me so stupid as not to know that even if the Indies were mine I could not uphold myself without the help of some Prince.

“If this be so, where could I find better support and security than in the King and Queen, our Lords, who have raised me from nothing to such great honour, and are the most exalted Princes of the world on sea and on land, and who consider that I have rendered them service, and who preserve to me my privileges and rewards: and if any one infringes them, their Highnesses increase them still more, as was seen in the case of John Aguado; and they order great honour to be conferred upon me, and, as I have already said, their Highnesses have received service from me, and keep my sons in their household; all which could by no means happen with another prince, for where there is no affection, everything else fails.

“I have now spoken thus in reply to a malicious slander, but against my will, as it is a thing which should not recur to memory even in dreams; for the Commander Bobadilla maliciously seeks in this way to set his own conduct and actions in a brighter light; but I shall easily show him that his small knowledge and great cowardice, together with his inordinate cupidity, have caused him to fail therein.

“I have already said that I wrote to him and to the friars, and immediately set out, as I told him, almost alone, because all the people were with the Adelantado, and likewise in order to prevent suspicion on his part. When he heard this, he seized Don Diego and sent him on board a caravel loaded with irons, and did the same to me upon my arrival, and afterwards to the Adelantado when he came; nor did I speak to him any more, nor to this day has he allowed any one to speak to me; and I take my oath that I cannot understand why I am made a prisoner.

“He made it his first business to seize the gold, which he did without measuring or weighing it and in my absence; he said that he wanted it to pay the people, and according to what I hear he assigned the chief part to himself and sent fresh exchangers for the exchanges. Of this gold I had put aside certain specimens, very big lumps, like the eggs of geese, hens, and pullets, and of many other shapes, which some persons had collected in a short space of time, in order that their Highnesses might be gladdened, and might comprehend the business upon seeing a quantity of large stones full of gold. This collection was the first to be given away, with malicious intent, so that their Highnesses should not hold the matter in any account until he has feathered his nest, which he is in great haste to do. Gold which is for melting diminishes at the fire: some chains which would weigh about twenty marks have never been seen again.

“I have been more distressed about this matter of the gold than even about the pearls, because I have not brought it to her Highness.

“The Commander at once set to work upon anything which he thought would injure me. I have already said that with six hundred thousand I could pay every one without defrauding anybody, and that I had more than four millions of tenths and constabulary [dues] without touching the gold. He made some free gifts which are ridiculous, though I believe that he began by assigning the chief part to himself. Their Highnesses will find it out when they order an account to be obtained from him, especially if I should be present thereat. He does nothing but reiterate that a large sum is owing, and it is what I have said, and even less. I have been much distressed that there should be sent concerning me an inquisitor who is aware that if the inquisition which he returns is very grave he will remain in possession of the government.

“Would that it had pleased our Lord that their Highnesses had sent him or some one else two years ago, for I know that I should now be free from scandal and infamy, and that my honour would not be taken from me, nor should I lose it. God is just, and will make known the why and the wherefore.

“They judge me over there as they would a governor who had gone to Sicily, or to a city or town placed under regular government, and where the laws can be observed in their entirety without fear of ruining everything; and I am greatly injured thereby.

“I ought to be judged as a captain who went from Spain to the Indies to conquer a numerous and warlike people, whose customs and religion are very contrary to ours; who live in rocks and mountains, without fixed settlements, and not like ourselves: and where, by the Divine Will, I have placed under the dominion of the King and Queen, our Sovereigns, a second world, through which Spain, which was reckoned a poor country, has become the richest.

“I ought to be judged as a captain who for such a long time up to this day has borne arms without laying them aside for an hour, and by gentlemen adventurers and by custom, and not by letters, unless they were from Greeks or Romans or others of modern times of whom there are so many and such noble examples in Spain; or otherwise I receive great injury, because in the Indies there is neither town nor settlement.

“The gate to the gold and pearls is now open, and plenty of everything—precious stones, spices and a thousand other things—may be surely expected, and never could a worse misfortune befall me: for by the name of our Lord the first voyage would yield them just as much as would the traffic of Arabia Felix as far as Mecca, as I wrote to their Highnesses by Antonio de Tomes in my reply respecting the repartition of the sea and land with the Portuguese; and afterwards it would equal that of Calicut, as I told them and put in writing at the monastery of the Mejorada.

“The news of the gold that I said I would give is, that on the day of the Nativity, while I was much tormented, being harassed by wicked Christians and by Indians, and when I was on the point of giving up everything, and if possible escaping from life, our Lord miraculously comforted me and said, ‘Fear not violence, I will provide for all things: the seven years of the term of the gold have not elapsed, and in that and in everything else I will afford thee a remedy.’

“On that day I learned that there were eighty leagues of land with mines at every point thereof. The opinion now is that it is all one. Some have collected a hundred and twenty castellanos in one day, and others ninety, and even the number of two hundred and fifty has been reached. From fifty to seventy, and in many more cases from fifteen to fifty, is considered a good day’s work, and many carry it on. The usual quantity is from six to twelve, and any one obtaining less than this is not satisfied. It seems to me that these mines are like others, and do not yield equally every day. The mines are new, and so are the workers: it is the opinion of everybody that even if all Castile were to go there, every individual, however inexpert he might be, would not obtain less than one or two castellanos daily, and now it is only commencing. It is true that they keep Indians, but the business is in the hands of the Christians. Behold what discernment Bobadilla had, when he gave up everything for nothing, and four millions of tenths, without any reason or even being requested, and without first notifying it to their Highnesses. And this is not the only loss.

“I know that my errors have not been committed with the intention of doing evil, and I believe that their Highnesses regard the matter just as I state it: and I know and see that they deal mercifully even with those who maliciously act to their disservice. I believe and consider it very certain that their clemency will be both greater and more abundant towards me, for I fell therein through ignorance and the force of circumstances, as they will know fully hereafter; and I indeed am their creature, and they will look upon my services, and will acknowledge day by day that they are much profited. They will place everything in the balance, even as Holy Scripture tells us good and evil will be at the day of judgment.

“If, however, they command that another person do judge me, which I cannot believe, and that it be by inquisition in the Indies, I very humbly beseech them to send thither two conscientious and honourable persons at my expense, who I believe will easily, now that gold is discovered, find five marks in four hours. In either case it is needful for them to provide for this matter.

“The Commander on his arrival at San Domingo took up his abode in my house, and just as he found it so he appropriated everything to himself. Well and good; perhaps he was in want of it. A pirate never acted thus towards a merchant. About my papers I have a greater grievance, for he has so completely deprived me of them that I have never been able to obtain a single one from him; and those that would have been most useful in my exculpation are precisely those which he has kept most concealed. Behold the just and honest inquisitor! Whatever he may have done, they tell me that there has been an end to justice, except in an arbitrary form. God, our Lord, is present with His strength and wisdom, as of old, and always punishes in the end, especially ingratitude and injuries.”

“Most Virtuous Lady—Even though my complaint about the world is new, the way it mistreats people is very old. I've faced countless struggles because of it, and until now, I've resisted them all. But now, neither my strength nor my advice is helping, and it ruthlessly keeps me down. My hope in the Creator of all people keeps me going: His help has always been near; not long ago, when I felt even more overwhelmed, He lifted me up with His right hand, saying, ‘O man of little faith, get up: it’s me; don’t be afraid.’”

“I came with so much warmth and affection to serve these Princes and have dedicated myself to them in a way that has never been seen or heard of before.”

“Of the new heaven and earth created by our Lord, during the time Saint John was writing the Apocalypse and as spoken by Isaiah, He made me the messenger and revealed to me its location. Everyone doubted, but to the Queen, my Lady, He granted the spirit of understanding and bravery, making her the heiress of everything, as a beloved daughter. I set out to claim all this in her royal name. They tried to downplay their limited understanding and discuss obstacles and costs to make amends for their ignorance. However, Her Highness approved and supported it as much as she could.”

“Seven years passed in discussion and nine in execution. During this time, some truly remarkable and unexpected events occurred. I have reached a point where there is no one so low that they don’t think they can insult me; only those brave enough to stand against it will be considered truly courageous in the world.”

“If I were to steal lands from the Indies or those stretching towards them right from the altar of Saint Peter and give them to the Moors, they couldn’t show more hostility towards me in Spain. Who would believe that, where there has always been so much generosity?”

“I would have really liked to escape this situation if it had been honorable to my Queen to do so. The support of our Lord and her Highness encouraged me to keep pushing forward: to alleviate some of the pain that death had caused her, I decided to set off on a new voyage to the new heaven and earth that had remained undiscovered until then; and if it isn't regarded with the same respect as other voyages to the Indies, that's not surprising because it ended up being seen as my project.”

“The Holy Spirit inspired Saint Peter and twelve others with him, and they all struggled here on earth, facing numerous challenges and hardships, but ultimately achieved victory.”

“I thought this journey to Paria might satisfy them a bit because of the pearls and the discovery of gold in Hispaniola. I had people gather and fish for pearls, making an agreement that I would return for them, and as I understood it, they would be measured by the bushel. The reason I didn’t write about this to Their Highnesses is that I wanted to complete the same process with the gold first.”

“The outcome for me in this has been the same as in many other situations; I wouldn’t have lost them or my honor if I had put my interests first and let Espanola be destroyed, or if my rights and contracts had been respected. I feel the same way about the gold I collected then, for which, through great struggles and efforts, I have, by divine power, almost finalized the arrangements.”

“When I left Paria, I found that almost half the people in Hispaniola were in revolt, and they have been waging war against me since then, as if I were a Moor; and the Indians on the other side were causing me great trouble. At that time, Hojeda arrived and tried to finish things: he claimed that their Highnesses had sent him with promises of gifts, privileges, and pay. He gathered a large group since very few people in Hispaniola weren’t drifters, and none had a wife or kids. Hojeda caused me a lot of trouble; he left and said he would return soon with more ships and people and mentioned that the Royal person of Queen, our Lady, was near death. Then Vincente Yanez showed up with four caravels; there was some confusion and distrust, but no real harm was done. The Indians talked about many others at the Cannibals [Caribbee Islands] and in Paria; later, they spread the news about six other caravels brought by a brother of the Alcalde, but it was done with bad intentions. This happened just when hope for their Highnesses sending any ships to the Indies had almost vanished, and we weren't expecting them; it was widely rumored that her Highness had died.”

“A man named Adrian tried to rebel again around this time, just as he had before, but our Lord wouldn’t allow his wicked plan to succeed. I had promised myself I would never lay a hand on anyone, but I regret to say that with this man, due to his ingratitude, I couldn’t stick to that resolution as I'd hoped: I would have done no less to my brother if he had tried to kill me and take the power that my King and Queen had entrusted to me.”

“This Adrian had sent Don Ferdinand to Xaragua to gather some supporters, and there was a dispute with the Alcalde that led to a deadly confrontation, and he [Adrian] didn’t achieve his goal. The Alcalde captured him and some of his group, and honestly, he would have executed them if I hadn't stepped in; they were held as prisoners waiting for a ship to leave. The news about Hojeda I shared with them made them lose hope that he would return.”

“For six months, I had been preparing to return to their Highnesses with good news about the gold and to escape ruling a corrupt people who fear neither God nor their King and Queen and are filled with vices and wickedness.”

“I could have fully paid the people with six hundred thousand, and I had four million tenths and a bit more, plus a third of the gold.”

“Before I left, I repeatedly asked their Highnesses to send someone there, at my expense, to handle justice. After encountering the Alcalde armed, I pleaded again to have either some troops or at least one of their servants with official letters; because my reputation is such that even if I build churches and hospitals, they will always be labeled as dens of thieves.”

“They finally made a plan, but it was completely the opposite of what was needed: it could work, since it was based on their whims.”

“I was there for two years without being able to secure any favor for myself or those who went there; yet this man brought a full chest of it: whether it will benefit their [Highnesses], only God knows. In fact, to start with, there are exemptions for twenty years, which is a man's lifetime; and gold is being collected to such an extent that one person became worth five marks in four hours; I will discuss this in detail later.”

“If it would please their Highnesses to address the common saying among those familiar with my work, that the gossip of the people has harmed me more than the support of their [Highnesses] property and rule has benefited me, it would be a generous act, and I would be restored to my honor. This would be a topic of discussion worldwide, as the endeavor is such that it will only grow more renowned and respected each day.”

“When Commander Bobadilla arrived in Santo Domingo, I was in La Vega, and the Adelantado was in Xaragua, where that Adrian had made a stand. At that time, everything was calm, the land was rich, and everyone was at peace. On the second day after his arrival, he declared himself Governor, appointed officers, carried out executions, and announced exemptions for gold and income for twenty years, which is a lifetime, stating that he would pay everyone in full up to that day, even if they hadn’t done any service. He publicly announced that he had ordered my arrest, along with my brothers, claiming a thousand disgraceful and rude things about me. All of this happened on the second day after his arrival, as I mentioned, while I was away and unaware of him or his arrival.”

“He filled out some blank letters signed by their Highnesses, which he brought in bulk, and sent them to the Alcalde and his team with favors and commendations. To me, he never sent either a letter or a messenger, and he hasn’t to this day. Just think about how someone in my position would feel when someone who tried to deceive their Highnesses and caused so much trouble is honored and rewarded, while the one who stood by them at great risk is pushed aside.”

“When I heard this, I thought this situation would be like Hojeda or one of the others, but I held back when I confirmed from the friars that their Highnesses had sent him. I wrote to him that his arrival was welcome and that I was ready to go to Court, having sold everything I owned at auction; regarding the immunities, I advised him not to rush, as I would hand over that matter and the administration to him promptly, as smoothly as possible. I wrote the same message to the friars, but neither he nor they replied to me. Instead, he took a confrontational stance and forced everyone who went there to take an oath to him as Governor; they told me it was for twenty years.”

“Once I learned about those immunities, I thought I should fix such a significant mistake and that he would be happy since he granted them without any real need in such a large matter: he gave wandering people what would have been too much for a man with a wife and children. So I announced through words and letters that he couldn't use his patents because mine were the ones in effect; and I showed them the immunities that John Aguado brought.”

“I did all this to buy time, so their Highnesses could be updated on the state of the country and have a chance to give new orders on what would best serve their interests.”

“It’s pointless to publish such privileges in the Indies: for the settlers who have moved there, it’s a clear win, as they are granted the best lands, and after a low appraisal, those lands will be worth two hundred thousand by the end of the four-year residency requirement, without them even lifting a finger to work them. I wouldn’t say this if the settlers were married, but there aren't even six among them who aren’t looking to grab what they can and leave quickly. It would be beneficial if they left Castile, and it would also help to know who they are and what they’re about, so the country could be settled by decent people.”

“I had agreed with those settlers that they should pay a third of the gold and the tenth, and they asked for this themselves; they saw it as a huge favor from their Highnesses. I scolded them when I found out they stopped doing this and hoped the Commander would follow suit, but he did the opposite.”

“He stirred them up against me by claiming that I wanted to take away what their Highnesses had given them; he tried to turn them against me, and he succeeded; he got them to write to their Highnesses that they should never send me back to the government again, and I also made the same request for myself and my entire family, as long as the population remains unchanged. He, along with them, ordered investigations into me for evils that have never been seen in hell. Our Lord, who saved Daniel and the three children, is here with the same wisdom and power as He had then, and with the same means, if it should please Him and align with His will.”

“I should know how to fix all of this, along with everything that’s been said and happened since I arrived in the Indies, if my nature allowed me to look out for my own interests, and if I thought it was honorable to do so. But the pursuit of justice and the expansion of her Highness's rule have kept me aligned. Now that so much gold is being discovered, there's a debate about which is more profitable: robbing or going to the mines. A hundred castellanos can be easily obtained for a woman just as for a piece of land, and it's quite common, with many dealers searching for girls. Girls aged nine to ten are now in high demand, and for any age group, a good price has to be paid.”

“I firmly believe that the harm caused by the slander from reckless individuals has hurt me more than the benefits I gained from my efforts; this is a poor example for both now and in the future. I swear that there are several men who went to the Indies who, in the eyes of God and the world, didn't deserve even a drop of water; and now they are allowed to return there, and they have been given permission to do so.”

“I assert that when I said the Commander couldn’t grant immunities, I was doing what he wanted, even though I told him it was to delay things until their Highnesses received information from the country and could give new orders that would benefit their service.”

“He fueled their hatred towards me, and based on what happened and how he acted, it seems he came as my enemy and a very fierce one; or the rumor is true that he spent a lot to get this position. I don’t know more than what I’ve heard. I’ve never heard of an inquisitor gathering rebels and accepting unreliable people as witnesses against their Governor.”

“If their Highnesses were to conduct a general inquiry there, I assure you they would be amazed that the island hasn’t sunk.”

“I believe your Ladyship will remember that when, after losing my sails, I was pushed into Lisbon by a storm, I was wrongly accused of going there to the King to surrender the Indies. Their Highnesses later discovered the truth, and that it was purely malicious.”

“Even though I might not know much, I don’t think anyone thinks I’m so foolish that I don’t understand that even if the Indies were mine, I couldn’t manage on my own without the support of some Prince.”

“If that’s the case, where could I find better support and security than with the King and Queen, our Lords, who have raised me from nothing to this great honor, and are the most esteemed rulers in the world, both on land and at sea? They believe I have served them well and maintain my privileges and rewards. If someone violates them, their Highnesses increase those privileges even further, as was seen with John Aguado. They also command that great honors be given to me. As I’ve already mentioned, their Highnesses have acknowledged my service, and they keep my sons in their household; none of this could happen with another prince because where there is no affection, everything else fails.”

“I have now responded to a mean-spirited rumor, but I did so unwillingly, as it's something that shouldn't even come to mind in dreams; because Commander Bobadilla is trying maliciously to make himself look better by this means. However, I will easily demonstrate to him that his limited understanding, along with his great cowardice and excessive greed, have led him to fail in this regard.”

“I already mentioned that I wrote to him and the friars, and I immediately set out, as I told him, almost alone, since everyone else was with the Adelantado, and I wanted to avoid raising any suspicion on his part. When he heard this, he grabbed Don Diego and sent him on board a caravel filled with shackles, and did the same to me when I arrived, and later to the Adelantado when he came; I haven't spoken to him since, and to this day he hasn’t allowed anyone to talk to me; I swear I don’t understand why I’m being held as a prisoner.”

“He made it his top priority to grab the gold, which he did without measuring or weighing it while I wasn’t there; he claimed he needed it to pay the crew, and from what I hear, he took the biggest portion for himself and sent out new exchangers for the trades. I had saved aside certain samples, very large pieces, like goose, hen, and pullet eggs, and many other shapes, which some people had gathered in a short time to impress their Highnesses and help them understand the situation by showing them lots of large stones filled with gold. This collection was the first to be given away, with bad intentions, so that their Highnesses wouldn’t take the matter seriously until he had secured his own benefits, which he was eager to do. Gold meant for melting diminishes in the fire; some chains that would weigh about twenty marks have never been seen again.”

“I’ve been more upset about this issue with the gold than even with the pearls because I haven’t mentioned it to her Highness.”

“The Commander immediately started working on anything he thought could harm me. I’ve already mentioned that with six hundred thousand, I could pay everyone without cheating anyone, and that I had more than four million in tenths and constabulary dues without touching the gold. He made some absurd free gifts, though I believe he initially claimed the biggest share for himself. Their Highnesses will discover this when they request an account from him, especially if I’m there to witness it. He keeps insisting that a large sum is owed, but it’s exactly what I’ve said, or even less. I’ve been really upset that an inquisitor who knows that if his findings are very serious, he’ll stay in control of the government has been sent regarding me.”

“I wish it had pleased our Lord that their Highnesses had sent him or someone else two years ago, because I know I would now be free from scandal and disgrace, and my honor wouldn’t be taken away from me, nor would I lose it. God is just and will reveal the reasons why.”

“They judge me over there like they would a governor who had gone to Sicily, or to a city or town with regular government, where the laws can be followed completely without the risk of causing chaos; and this really hurts me.”

“I should be evaluated as a captain who traveled from Spain to the Indies to conquer a large and fierce people, whose customs and religion are very different from ours; who live in rocks and mountains, without permanent settlements, unlike us: and where, by Divine Will, I have brought under the rule of the King and Queen, our Sovereigns, a second world, through which Spain, once considered a poor country, has become the richest.”

“I should be judged as a captain who has carried arms for such a long time up to now without putting them down for even an hour, by gentlemen adventurers and by tradition, not by letters, unless they're from Greeks or Romans or other modern figures, of whom there are many noble examples in Spain; otherwise, I face significant injustice because in the Indies, there is neither town nor settlement.”

“The gate to the gold and pearls is now open, and a wealth of everything—precious stones, spices, and a thousand other things—definitely lies ahead. No greater misfortune could happen to me: by the name of our Lord, the first voyage would bring in as much as the trade of Arabia Felix all the way to Mecca, as I informed their Highnesses through Antonio de Tomes in my reply about dividing the sea and land with the Portuguese; and later, it would match that of Calicut, as I mentioned to them and documented at the monastery of the Mejorada.”

“The news about the gold I promised to give is this: on the day of Nativity, when I was feeling incredibly tormented, being bullied by cruel Christians and Indians, and just before I was about to give up on everything and possibly my life, our Lord miraculously comforted me and said, ‘Don’t fear violence; I will take care of everything. The seven years of the gold’s term haven’t passed yet, and in that and in everything else, I will provide a solution for you.’”

“On that day, I learned that there were eighty leagues of land with mines at every point. The current belief is that it's all the same. Some people have taken in one hundred and twenty castellanos in a single day, while others have gotten ninety, and some have even reached two hundred and fifty. A good day's work is considered to be between fifty and seventy, and in many cases, from fifteen to fifty. The usual amount is between six and twelve, and anyone getting less than that is not satisfied. It seems to me that these mines are like others and don’t produce equally every day. The mines are new, and so are the workers; everyone thinks that even if all of Castile went there, each person, no matter how inexperienced, would get at least one or two castellanos daily, and it’s just beginning. It's true that they have Indians working there, but the business is controlled by the Christians. Look at how shortsighted Bobadilla was when he gave up everything for nothing and four million tenths, without any reason or request and without even letting their Highnesses know first. And this isn’t the only loss.”

“I know that my mistakes weren't made with the intention of causing harm, and I believe their Highnesses see it the same way. I also recognize that they show mercy even to those who act maliciously against them. I am confident that their kindness will be even greater and more generous toward me because I acted out of ignorance and circumstances beyond my control, as they will fully understand later. I am truly their servant, and they will appreciate my contributions, recognizing more and more each day how much benefit they gain from them. They will weigh everything, just like Holy Scripture says good and evil will be judged on the day of judgment.”

“If, however, they insist that someone else judge me, which I find hard to believe, and that it happens through an inquiry in the Indies, I kindly ask them to send two honest and honorable people there at my expense, who I trust will easily find five marks in four hours now that gold has been discovered. In either case, it's important for them to address this matter.”

“The Commander, upon arriving in San Domingo, made my house his home and took everything for himself just as he found it. That’s fine; maybe he needed it. A pirate wouldn’t treat a merchant this way. What really bothers me are my papers; he’s completely taken them from me, and I've never been able to get a single one back from him. The ones that would have helped clear my name are exactly the ones he has kept hidden the most. Look at the just and honest investigator! No matter what he’s done, I hear that true justice has ended, replaced only by arbitrary rule. God, our Lord, is still here with His strength and wisdom, just like before, and He always punishes in the end, especially for ingratitude and wrongs.”

We must keep in mind the circumstances in which this letter was written if we are to judge it and the writer wisely. It is a sad example of querulous complaint, in which everything but the writer’s personal point of view is ignored. No one indeed is more terrible in this world than the Man with a Grievance. How rarely will human nature in such circumstances retire into the stronghold of silence! Columbus is asking for pity; but as we read his letter we incline to pity him on grounds quite different from those which he represented. He complains that the people he was sent to govern have waged war against him as against a Moor; he complains of Ojeda and of Vincenti Yanez Pinzon; of Adrian de Moxeca, and of every other person whom it was his business to govern and hold in restraint. He complains of the colonists—the very people, some of them, whom he himself took and impressed from the gaols and purlieus of Cadiz; and then he mingles pious talk about Saint Peter and Daniel in the den of lions with notes on the current price of little girls and big lumps of gold like the eggs of geese, hens, and pullets. He complains that he is judged as a man would be judged who had been sent out to govern a ready-made colony, and represents instead that he went out to conquer a numerous and warlike people “whose custom and religion are very contrary to ours, and who lived in rocks and mountains”; forgetting that when it suited him for different purposes he described the natives as so peaceable and unwarlike that a thousand of them would not stand against one Christian, and that in any case he was sent out to create a constitution and not merely to administer one. Very sore indeed is Christopher as he reveals himself in this letter, appealing now to his correspondent, now to the King and Queen, now to that God who is always on the side of the complainant. “God our Lord is present with His strength and wisdom, as of old, and always punishes in the end, especially ingratitude and injuries.” Not boastfulness and weakness, let us hope, or our poor Admiral will come off badly.

We need to consider the context in which this letter was written if we want to judge it and the writer fairly. It’s a sad example of constant complaining, where everything except the writer’s personal perspective is overlooked. There’s nothing scarier in this world than a person with a grievance. How rarely does human nature stay quiet in such situations! Columbus is asking for sympathy; however, as we read his letter, we tend to feel sorry for him for reasons different from those he presents. He complains that the people he was appointed to govern have fought against him like he’s an enemy; he complains about Ojeda and Vincenti Yanez Pinzon, Adrian de Moxeca, and everyone else he was supposed to manage and control. He gripes about the colonists—the very people, some of whom he recruited from the jails and corners of Cadiz; and then he mixes in pious talk about Saint Peter and Daniel in the lion’s den with remarks about the going rates for young girls and big chunks of gold like goose, hen, and pullet eggs. He argues that he's being judged as if he were sent to manage a ready-made colony, while he claims that he went out to conquer a large, warlike population “whose customs and religion differ greatly from ours, and who lived in rocky and mountainous regions,” forgetting that when it suited him for different reasons, he described the natives as so peaceful and non-violent that a thousand of them wouldn’t stand a chance against one Christian, and that, in any case, he was sent out to create a governing system, not just to run one. Christopher definitely feels wronged as he reveals himself in this letter, appealing now to his correspondent, now to the King and Queen, and now to God, who seems to always favor the complainant. “God our Lord is here with His strength and wisdom, just like before, and in the end, He always punishes, especially ingratitude and wrongdoing.” Let’s hope it’s not arrogance and weakness, or our poor Admiral will be left in a bad position.









CHAPTER II.

CRISIS IN THE ADMIRAL’S LIFE



Columbus was not far wrong in his estimate of the effect likely to be produced by his manacles, and when the ships of Villegio arrived at Cadiz in October, the spectacle of an Admiral in chains produced a degree of commiseration which must have exceeded his highest hopes. He was now in his fiftieth year and of an extremely venerable appearance, his kindling eye looking forth from under brows of white, his hair and beard snow-white, his face lined and spiritualised with suffering and sorrow. It must be remembered that before the Spanish people he had always appeared in more or less state. They had not that intimacy with him, an intimacy which perhaps brought contempt, which the people in Espanola enjoyed; and in Spain, therefore, the contrast between his former grandeur and this condition of shame and degradation was the more striking. It was a fact that the people of Spain could not neglect. It touched their sense of the dramatic and picturesque, touched their hearts also perhaps—hearts quick to burn, quick to forget. They had forgotten him before, now they burned with indignation at the picture of this venerable and much-suffering man arriving in disgrace.

Columbus wasn't too far off in his assessment of the impact his chains would have, and when Villegio's ships arrived in Cadiz in October, the sight of an Admiral in chains sparked a level of sympathy that likely surpassed his wildest expectations. He was now fifty years old and had a notably dignified appearance, his lively eyes peering out from beneath white brows, his hair and beard completely white, and his face marked with lines that reflected years of suffering and sorrow. It's important to keep in mind that he had always appeared before the Spanish public with a certain level of formality. They didn’t have the same familiarity with him that the people in Hispaniola had, which might have led to some disdain; thus, in Spain, the contrast between his previous grandeur and his current state of shame and humiliation was even more pronounced. This was something the Spanish people couldn't overlook. It resonated with their love for the dramatic and visually striking, and perhaps even touched their hearts—hearts that were quick to ignite with passion but also quick to forget. They had overlooked him before, but now they were filled with outrage at the sight of this distinguished and deeply tormented man arriving in disgrace.

His letter to Dofia Juana, hastily despatched by him, probably through the office of some friendly soul on board, immediately on his arrival at Cadiz, was the first news from the ship received by the King and Queen, and naturally it caused them a shock of surprise. It was followed by the despatches from Bobadilla and by a letter from the Alcalde of Cadiz announcing that Columbus and his brothers were in his custody awaiting the royal orders. Perhaps Ferdinand and Isabella had already repented their drastic action and had entertained some misgivings as to its results; but it is more probable that they had put it out of their heads altogether, and that their hasty action now was prompted as much by the shock of being recalled to a consciousness of the troubled state of affairs in the New World as by any real regret for what they had done. Moreover they had sent out Bobadilla to quiet things down; and the first result of it was that Spain was ringing with the scandal of the Admiral’s treatment. In that Spanish world, unsteadfast and unstable, when one end of the see-saw was up the other must be down; and it was Columbus who now found himself high up in the heavens of favour, and Bobadilla who was seated in the dust. Equipoise any kind was apparently a thing impossible; if one man was right the other man must be wrong; no excuses for Bobadilla; every excuse for the Admiral.

His letter to Doña Juana, quickly sent off by him, probably through a friendly contact on board, right after he arrived in Cádiz, was the first news from the ship received by the King and Queen, and naturally, it shocked them. It was followed by the reports from Bobadilla and a letter from the Alcalde of Cádiz announcing that Columbus and his brothers were in his custody, waiting for royal orders. Perhaps Ferdinand and Isabella had already regretted their harsh decision and had some doubts about its consequences; but it’s more likely they had completely pushed it out of their minds, and their hasty actions now were driven as much by the shock of being reminded of the troubled situation in the New World as by any real remorse for what they had done. Additionally, they had sent Bobadilla to calm things down; and the first result was that Spain was buzzing with the scandal of the Admiral’s treatment. In that unstable Spanish world, when one side of the seesaw was up, the other had to be down; and now it was Columbus who found himself high up in favor, while Bobadilla was left in disgrace. Any kind of balance seemed impossible; if one man was right, the other had to be wrong; no excuses for Bobadilla; every excuse for the Admiral.

The first official act, therefore, was an order for the immediate release of the Admiral and his brothers, followed by an invitation for him to proceed without delay to the Court at Granada, and an order for the immediate payment to him of the sum of 2000 ducats [perhaps $250,000 in the year 2000 D.W.] this last no ungenerous gift to a Viceroy whose pearl accounts were in something less than order. Perhaps Columbus had cherished the idea of appearing dramatically before the very Court in his rags and chains; but the cordiality of their letter as well as the gift of money made this impossible. Instead, not being a man to do things by halves, he equipped himself in his richest and most splendid garments, got together the requisite number of squires and pages, and duly presented himself at Granada in his full dignity. The meeting was an affecting one, touched with a humanity which has survived the intervening centuries, as a touch of true humanity will when details of mere parade and etiquette have long perished. Perhaps the Admiral, inspired with a deep sense of his wrongs, meant to preserve a very stiff and cold demeanour at the beginning of this interview; but when he looked into the kind eyes of Isabella and saw them suffused with tears at the thought of his sorrows all his dignity broke down; the tears came to his own eyes, and he wept there naturally like a child. Ferdinand looking on kind but uncomfortable; Isabella unaffectedly touched and weeping; the Admiral, in spite of his scarlet cloak and golden collar and jewelled sword, in spite of equerries, squires, pages and attendants, sobbing on his knees like a child or an old man-these were the scenes and kindly emotions of this historic moment.

The first official act, therefore, was an order for the immediate release of the Admiral and his brothers, followed by an invitation for him to quickly go to the Court at Granada, along with an order for the immediate payment of 2000 ducats [around $250,000 in the year 2000 D.W.], which was a generous gift for a Viceroy whose finances were somewhat chaotic. Columbus might have imagined making a dramatic entrance before the Court in his rags and chains; however, the warmth of their letter and the financial gift made that impossible. Instead, not being one to do things halfway, he dressed in his most lavish and splendid attire, gathered the necessary number of squires and pages, and arrived at Granada in full dignity. The meeting was a heartfelt one, filled with a humanity that has endured through the centuries, as true humanity often does, even when the details of ceremony and etiquette have faded away. Perhaps the Admiral, feeling deeply wronged, intended to maintain a stiff and cold demeanor at the start of the meeting; but when he looked into Isabella's kind eyes and saw them filled with tears for his suffering, all his composure crumbled. Tears came to his own eyes, and he wept openly like a child. Ferdinand looked on with a kind but uncomfortable expression; Isabella was genuinely moved and crying; the Admiral, despite his scarlet cloak, golden collar, and jeweled sword, along with his equerries, squires, pages, and attendants, sobbed on his knees like a child or an old man—these were the scenes and heartfelt emotions of this historic moment.

The tears were staunched by kindly royal words and handkerchiefs supplied by attendant pages; sobbings breaking out again, but on the whole soon quieted; King and Queen raising the gouty Christopher from his knees, filling the air with kind words of sympathy, praise, and encouragement; the lonely worn heart, somewhat arid of late, and parched from want of human sympathy, much refreshed by this dew of kindness. The Admiral was soon himself again, and he would not have been himself if upon recovering he had not launched out into what some historians call a “lofty and dignified vindication of his loyalty and zeal.” No one, indeed, is better than the Admiral at such lofty and dignified vindications. He goes into the whole matter and sets forth an account of affairs at Espanola from his own point of view; and can even (so high is the thermometer of favour) safely indulge in a little judicious self-depreciation, saying that if he has erred it has not been from want of zeal but from want of experience in dealing with the kind of material he has been set to govern. All this is very human, natural, and understandable; product of that warm emotional atmosphere, bedewed with tears, in which the Admiral finds himself; and it is not long before the King and Queen, also moved to it by the emotional temperature, are expressing their unbroken and unbounded confidence in him and repudiating the acts of Bobadilla, which they declare to have been contrary to their instructions; undertaking also that he shall be immediately dismissed from his post. Poor Bobadilla is not here in the warm emotional atmosphere; he had his turn of it six months ago, when no powers were too high or too delicate to be entrusted to him; he is out in the cold at the other end of the see-saw, which has let him down to the ground with a somewhat sudden thump.

The tears were stopped by kind royal words and handkerchiefs given by the attending pages; sobs broke out again but quickly settled down overall. The King and Queen lifted the gouty Christopher from his knees, filling the air with warm words of sympathy, praise, and encouragement. The lonely, weary heart, somewhat dry lately and starved for human kindness, felt refreshed by this shower of compassion. The Admiral soon regained his composure, and he wouldn't have been himself if, upon recovering, he hadn't launched into what some historians call a "lofty and dignified defense of his loyalty and enthusiasm." No one is better than the Admiral at such high and dignified defenses. He goes into the entire matter and presents an account of events at Espanola from his own perspective; he can even (so high is the thermometer of favor) safely indulge in a bit of careful self-criticism, stating that if he has made mistakes, it hasn't been due to a lack of enthusiasm, but rather a lack of experience in managing the type of situation he's been assigned to oversee. All of this is very human, natural, and relatable—a product of that warm emotional atmosphere, filled with tears, in which the Admiral finds himself. It doesn't take long before the King and Queen, also moved by the emotional tone, express their unwavering confidence in him and reject the actions of Bobadilla, which they declare to be against their instructions, also committing to dismiss him from his position immediately. Poor Bobadilla isn’t in that warm emotional atmosphere; he had his moment of it six months ago when no role was too high or delicate for him to handle; now he’s left out in the cold at the other end of the see-saw, which has unceremoniously dropped him to the ground with a somewhat sudden jolt.

Columbus, relying on the influence of these emotions, made bold to ask that his property in the island should be restored to him, which was immediately granted; and also to request that he should be reinstated in his office of Viceroy and allowed to return at once in triumph to Espanola. But emotions are unstable things; they present a yielding surface which will give to any extent, but which, when it has hardened again after the tears have evaporated, is often found to be in much the same condition as before. At first promises were made that the whole matter should be fully gone into; but when it came to cold fact, Ferdinand was obliged to recognise that this whole business of discovery and colonisation had become a very different thing to what it had been when Columbus was the only discoverer; and he was obviously of opinion that, as Columbus’s office had once been conveniently withdrawn from him, it would only be disastrous to reinstate him in it. Of course he did not say so at once; but reasons were given for judicious delay in the Admiral’s reappointment. It was represented to him that the colony, being in an extremely unsettled state, should be given a short period of rest, and also that it would be as well for him to wait until the people who had given him so much trouble in the island could be quietly and gradually removed. Two years was the time mentioned as suitable for an interregnum, and it is probable that it was the intention of Isabella, although not of Ferdinand, to restore Columbus to his office at the end of that time.

Columbus, taking advantage of these emotions, boldly requested that his property on the island be returned to him, which was granted immediately. He also asked to be reinstated as Viceroy and allowed to return triumphantly to Española. But emotions are unpredictable; they offer a surface that can bend easily, but once it hardens again after the tears have dried, it's often found to be just like it was before. Initially, promises were made to thoroughly investigate the situation, but when it came down to the facts, Ferdinand had to acknowledge that the whole issue of exploration and colonization had changed significantly since Columbus was the sole discoverer. He clearly thought that since Columbus's position had previously been conveniently removed from him, reinstating him would only lead to disaster. Of course, he didn't state that outright; instead, he provided reasons for a careful delay in the Admiral's reappointment. It was suggested that the colony, being in a very unstable condition, needed some time to settle, and it would be better for Columbus to wait until the people who had caused him so much trouble on the island could be gradually and quietly removed. Two years was the timeframe mentioned for this interim period, and it is likely that Isabella intended, though not Ferdinand, to restore Columbus to his position at the end of that time.

In the meantime it became necessary to appoint some one to supersede Bobadilla; for the news that arrived periodically from Espanola during the year showed that he had entirely failed in his task of reducing the island to order. For the wholesome if unequal rigours of Columbus Bobadilla had substituted laxness and indulgence, with the result that the whole colony was rapidly reduced to a state of the wildest disorder. Vice and cruelty were rampant; in fact the barbarities practised upon the natives were so scandalous that even Spanish opinion, which was never very sympathetic to heathen suffering, was thoroughly shocked and alarmed. The Sovereigns therefore appointed Nicholas de Ovando to go out and take over the command, with instructions to use very drastic means for bringing the colony to order. How he did it we shall presently see; in the meantime all that was known of him (the man not having been tried yet) was that he was a poor knight of Calatrava, a man respected in royal circles for the performance of minor official duties, but no very popular favourite; honest according to his lights—lights turned rather low and dim, as was often the case in those days. A narrow-minded man also, without sympathy or imagination, capable of cruelty; a tough, stiff-necked stock of a man, fit to deal with Bobadilla perhaps, but hardly fit to deal with the colony. Spain in those days was not a nursery of administration. Of all the people who were sent out successively to govern Espanola and supersede one another, the only one who really seems to have had the necessary natural ability, had he but been given the power, was Bartholomew Columbus; but unfortunately things were in such a state that the very name of Columbus was enough to bar a man from acceptance as a governor of Espanola.

In the meantime, it became necessary to appoint someone to replace Bobadilla, as the news that came in from Hispaniola throughout the year showed that he had completely failed in his task of bringing order to the island. Instead of the balanced but strict approach of Columbus, Bobadilla had brought in leniency and indulgence, leading to the entire colony quickly descending into chaos. Vice and cruelty were rampant; in fact, the horrific treatment of the natives was so outrageous that even Spanish opinion, which typically lacked sympathy for non-Christian suffering, was thoroughly shocked and alarmed. Therefore, the Sovereigns appointed Nicholas de Ovando to go out and take command, with orders to use very strict measures to restore order in the colony. How he did this will be revealed shortly; for now, all that was known about him (since he hadn't been tested yet) was that he was a poor knight of Calatrava, a man respected in royal circles for performing minor official duties, but not particularly popular; honest in his own way—though his sense of honesty was quite limited, as was common in those times. He was also narrow-minded, lacking sympathy or imagination, and capable of cruelty; a tough, stubborn man who might have been fit to deal with Bobadilla, but hardly suited for managing the colony. Spain at that time was not an incubator for good governance. Of all the people who were sent out in succession to govern Hispaniola and replace one another, the only one who truly seemed to possess the necessary natural ability, if given the power, was Bartholomew Columbus; but unfortunately, the situation was such that the mere name of Columbus was enough to disqualify a man from being accepted as governor of Hispaniola.

It was not for any lack of powers and equipment that this procession of governors failed in their duties. We have seen with what authority Bobadilia had been entrusted; and Ovando had even greater advantages. The instructions he received showed that the needs of the new colonies were understood by Ferdinand and Isabella, if by no one else. Ovando was not merely appointed Governor of Espanola but of the whole of the new territory discovered in the west, his seat of government being San Domingo. He was given the necessary free hand in the matters of punishment, confiscation, and allotment of lands. He was to revoke the orders which had been made by Bobadilla reducing the proportion of gold payable to the Crown, and was empowered to take over one-third of the. gold that was stored on the island, and one-half of what might be found in the future. The Crown was to have a monopoly of all trade, and ordinary supplies were only to be procured through the Crown agent. On the other hand, the natives were to be released from slavery, and although forced to work in the mines, were to be paid for their labour—a distinction which in the working out did not produce much difference. A body of Franciscan monks accompanied Ovando for the purpose of tackling the religious question with the necessary energy; and every regulation that the kind heart of Isabella could think of was made for the happiness and contentment of the Indians.

It wasn't a lack of power or resources that caused this group of governors to fail in their responsibilities. We’ve seen how much authority Bobadilla had, and Ovando had even more advantages. The instructions he received showed that Ferdinand and Isabella understood the needs of the new colonies, at least better than anyone else. Ovando was not just appointed Governor of Hispaniola but of all the new territory discovered in the west, with his government based in Santo Domingo. He had the necessary authority regarding punishment, confiscation, and land allocation. He was to overturn Bobadilla’s orders that reduced the amount of gold owed to the Crown, and he was authorized to seize one-third of the gold stored on the island and half of any future discoveries. The Crown was to have a monopoly on all trade, and regular supplies could only be obtained through the Crown's agent. Meanwhile, the natives were to be freed from slavery, and although they were forced to work in the mines, they were to be paid for their labor—a distinction that didn't make much of a difference in practice. A group of Franciscan monks accompanied Ovando to address religious issues with the needed urgency, and every regulation that Isabella’s compassionate heart could conceive was established for the happiness and well-being of the Indians.

Unhappily the real mischief had already been done. The natives, who had never been accustomed to hard and regular work under the conditions of commerce and greed, but had only toiled for the satisfaction of their own simple wants, were suffering cruelly under the hard labour in the mines, and the severe driving of their Spanish masters. Under these unnatural conditions the native population was rapidly dying off, and there was some likelihood that there would soon be a scarcity of native labour. These were the circumstances in which the idea of importing black African labour to the New World was first conceived—a plan which was destined to have results so tremendous that we have probably not yet seen their full and ghastly development. There were a great number of African negro slaves at that time in Spain; a whole generation of them had been born in slavery in Spain itself; and this generation was bodily imported to Espanola to relieve and assist the native labour.

Unfortunately, the real damage had already been done. The locals, who had never been used to hard and steady work in a world driven by commerce and greed, but had only worked to satisfy their own basic needs, were suffering terribly under the harsh labor in the mines and the brutal treatment from their Spanish masters. Under these harsh conditions, the native population was quickly dying off, and it seemed likely that there would soon be a shortage of native labor. These were the circumstances in which the idea of bringing in black African labor to the New World was first conceived—a plan that would lead to results so massive that we probably haven't even fully grasped their horrifying impact yet. At that time, there were many African slaves in Spain; a whole generation had been born into slavery there, and this generation was brought to Hispaniola to help and support the native labor force.

These preparations were not made all at once; and it was more than a year after the return of Columbus before Ovando was ready to sail. In the meantime Columbus was living in Granada, and looking on with no very satisfied eye at the plans which were being made to supersede him, and about which he was probably not very much consulted; feeling very sore indeed, and dividing his attention between the nursing of his grievances and other even less wholesome occupations. There was any amount of smiling kindness for him at Court, but very little of the satisfaction that his vanity and ambition craved; and in the absence of practical employment he fell back on visionary speculations. He made great friends at this time with a monk named Gaspar Gorricio, with whose assistance he began to make some kind of a study of such utterances of the Prophets and the Fathers as he conceived to have a bearing on his own career.

These preparations didn't happen all at once; it was over a year after Columbus returned before Ovando was set to sail. In the meantime, Columbus was living in Granada, watching the plans being made to replace him with a not-so-happy demeanor, and he likely wasn't consulted much about them. He felt quite hurt, splitting his focus between nursing his grievances and even less healthy distractions. There was plenty of smiling kindness towards him at Court, but very little of the validation his ego and ambitions needed; and without practical work to focus on, he turned to lofty speculations. During this time, he became good friends with a monk named Gaspar Gorricio, and with his help, Columbus began studying the statements of the Prophets and the Church Fathers that he believed related to his own journey.

Columbus was in fact in a very queer way at this time; and what with his readings and his meditatings and his grievances, and his visits to his monkish friend in the convent of Las Cuevas, he fell into a kind of intellectual stupor, of which the work called ‘Libro de las Profecias,’ or Book of the Prophecies, in which he wrote down such considerations as occurred to him in his stupor, was the result. The manuscript of this work is in existence, although no human being has ever ventured to reprint the whole of it; and we would willingly abstain from mentioning it here if it were not an undeniable act of Columbus’s life. The Admiral, fallen into theological stupor, puts down certain figures upon paper; discovers that St. Augustine said that the world would only last for 7000 years; finds that some other genius had calculated that before the birth of Christ it had existed for 5343 years and 318 days; adds 1501 years from the birth of Christ to his own time; adds up, and finds that the total is 6844 years; subtracts, and discovers that this earthly globe can only last 155 years longer. He remembers also that, still according to the Prophets, certain things must happen before the end of the world; Holy Sepulchre restored to Christianity, heathen converted, second coming of Christ; and decides that he himself is the man appointed by God and promised by the Prophets to perform these works. Good Heavens! in what an entirely dark and sordid stupor is our Christopher now sunk—a veritable slough and quag of stupor out of which, if he does not manage to flounder himself, no human hand can pull him.

Columbus was in a very strange state at this time; with his readings, reflections, grievances, and visits to his monk friend at the convent of Las Cuevas, he fell into a sort of intellectual daze. This led to his work called ‘Libro de las Profecias,’ or Book of the Prophecies, where he jotted down thoughts that came to him during his stupor. The manuscript of this work still exists, although no one has ever dared to publish the entire thing, and we would prefer not to mention it here if it weren't an undeniable part of Columbus's life. The Admiral, lost in his theological stupor, writes down certain figures on paper; discovers that St. Augustine said the world would last only 7,000 years; finds that another thinker calculated it had existed for 5,343 years and 318 days before the birth of Christ; adds 1,501 years from the birth of Christ to his own time; totals it up and finds 6,844 years; subtracts and realizes that this earth can only last another 155 years. He also recalls that, according to the Prophets, certain events must happen before the end of the world: the Holy Sepulchre restored to Christianity, pagans converted, and the second coming of Christ; he decides that he himself is the one chosen by God and foretold by the Prophets to carry out these tasks. Goodness! In what a completely dark and miserable stupor has our Christopher now sunk—a true swamp of confusion from which, if he doesn't manage to pull himself out, no human hand can rescue him.

But amid his wallowings in this slough of stupor, when all else, in him had been well-nigh submerged by it, two dim lights were preserved towards which, although foundered up to the chin, he began to struggle; and by superhuman efforts did at last extricate himself from the theological stupor and get himself blown clean again by the salt winds before he died. One light was his religion; not to be confounded with theological stupor, but quite separate from it in my belief; a certain steadfast and consuming faith in a Power that could see and understand and guide him to the accomplishment of his purpose. This faith had been too often a good friend and help to Christopher for him to forget it very long, even while he was staggering in the quag with Isaiah, Jeremiah, and the Fathers; and gradually, as I say, he worked himself out into the region of activity again. First, thinking it a pity that his flounderings in the slough should be entirely wasted, he had a copy of his precious theological work made and presented it to the Sovereigns, with a letter urging them (since he himself was unable to do it) to undertake a crusade for the recovery of the Holy Sepulchre—not an altogether wild proposal in those days. But Ferdinand had other uses for his men and his money, and contented himself with despatching Peter Martyr on a pacific mission to the Grand Soldan of Egypt.

But during his struggles in this deep state of confusion, when everything in him seemed almost lost, two faint hopes remained that, even while he felt completely sunk, he began to fight for; and with extraordinary effort, he finally pulled himself out of the theological fog and was revived by the fresh winds before he died. One of those hopes was his faith, distinct from theological confusion in my opinion; a strong and passionate belief in a Higher Power that could see, understand, and guide him toward achieving his goals. This faith had often been a true friend and support to Christopher, so he couldn’t forget it for long, even while he was grappling with Isaiah, Jeremiah, and the Church Fathers; and gradually, as I mentioned, he managed to move back into a realm of action. First, considering it a shame to let his struggles in the muck go to waste, he had a copy of his valuable theological work made and presented it to the Kings, along with a letter urging them (since he couldn't do it himself) to launch a crusade to reclaim the Holy Sepulchre—not a completely unreasonable suggestion in those times. But Ferdinand had other plans for his men and money and settled for sending Peter Martyr on a peaceful mission to the Grand Soldan of Egypt.

The other light left unquenched in Columbus led him back to the firm ground of maritime enterprise; he began to long for the sea again, and for a chance of doing something to restore his reputation. An infinitely better and more wholesome frame of mind this; by all means let him mend his reputation by achievement, instead of by writing books in a theological trance or stupor, and attempting to prove that he was chosen by the Almighty. He now addressed himself to the better task of getting himself chosen by men to do something which should raise him again in their esteem.

The remaining spark in Columbus drove him back to the solid world of maritime ventures; he started to crave the sea again and to find a way to redeem his reputation. This was a much healthier and more positive mindset; he should definitely rebuild his reputation through his accomplishments rather than by writing books in a religious daze or trying to show that he was chosen by God. He now focused on the more constructive task of earning the respect of others by doing something that would elevate him in their eyes.

His maritime ambition was no doubt stimulated at this time by witnessing the departure of Ovando, in February 1502, with a fleet of thirty-five ships and a company of 2500 people. It was not in the Admiral’s nature to look on without envy at an equipment the like of which he himself had never been provided with, and he did not restrain his sarcasms at its pomp and grandeur, nor at the ease with which men could follow a road which had once been pointed out to them. Ovando had a great body-guard such as Columbus had never had; and he also carried with him a great number of picked married men with their families, all with knowledge of some trade or craft, whose presence in the colony would be a guarantee of permanence and steadiness. He perhaps remembered his own crowd of ruffians and gaol-birds, and realised the bitterness of his own mistakes. It was a very painful moment for him, and he was only partially reconciled to it by the issue of a royal order to Ovando under which he was required to see to the restoration of the Admiral’s property. If it had been devoted to public purposes it was to be repaid him from the royal funds; but if it had been merely distributed among the colonists Bobadilla was to be made responsible for it. The Admiral was also allowed to send out an agent to represent him and look after his interests; and he appointed Alonso de Carvajal to this office.

His ambition for the sea was definitely fueled at this time by watching Ovando leave in February 1502, with a fleet of thirty-five ships and 2,500 people. It wasn’t in the Admiral’s nature to watch without feeling envious of the resources Ovando had, which he himself had never been given. He didn’t hold back his sarcasm about the extravagance of the fleet or the ease with which men could follow a path that had already been shown to them. Ovando had a large bodyguard that Columbus had never had, and he also brought along many skilled married men with their families, all of whom had some trade or craft, ensuring that the colony would have stability and permanence. He may have recalled his own band of misfits and criminals and recognized the pain of his own errors. It was a very difficult moment for him, and he was only somewhat comforted by a royal order to Ovando, requiring him to take care of the restoration of the Admiral’s property. If it had been used for public purposes, he would be reimbursed from royal funds; but if it had only been given out to the colonists, Bobadilla would be held accountable. The Admiral was also permitted to send out an agent to represent him and manage his interests, so he appointed Alonso de Carvajal to this position.

Ovando once gone, the Admiral could turn again to his own affairs. It is true there were rumours that the whole fleet had perished, for it encountered a gale very soon after leaving Cadiz, and a great quantity of the deck hamper was thrown overboard and was washed on the shores of Spain; and the Sovereigns were so bitterly distressed that, as it is said, they shut them selves up for eight days. News eventually came, however, that only one ship had been lost and that the rest had proceeded safely to San Domingo. Columbus, much recovered in body and mind, now began to apply for a fleet for himself. He had heard of the discovery by the Portuguese of the southern route to India; no doubt he had heard also much gossip of the results of the many private voyages of discovery that were sailing from Spain at this time; and he began to think seriously about his own discoveries and the way in which they might best be extended. He thought much of his voyage to the west of Trinidad and of the strange pent-up seas and currents that he had discovered there. He remembered the continual westward trend of the current, and how all the islands in that sea had their greatest length east and west, as though their shores had been worn into that shape by the constant flowing of the current; and it was not an unnatural conclusion for him to suppose that there was a channel far to the west through which these seas poured and which would lead him to the Golden Chersonesus. He put away from him that nightmare madness that he transacted on the coast of Cuba. He knew very well that he had not yet found the Golden Chersonesus and the road to India; but he became convinced that the western current would lead him there if only he followed it long enough. There was nothing insane about this theory; it was in fact a very well-observed and well-reasoned argument; and the fact that it happened to be entirely wrong is no reflection on the Admiral’s judgment. The great Atlantic currents at that time had not been studied; and how could he know that the western stream of water was the northern half of a great ocean current which sweeps through the Caribbean Sea, into and round the Gulf of Mexico, and flows out northward past Florida in the Gulf Stream?

Once Ovando was gone, the Admiral could turn back to his own matters. It’s true there were rumors that the entire fleet had been lost after hitting a storm soon after leaving Cadiz, and a lot of deck supplies were thrown overboard, washing up on the shores of Spain. The Sovereigns were so upset that, as it’s said, they locked themselves away for eight days. However, news eventually came that only one ship had been lost and the rest had made it safely to San Domingo. Columbus, now feeling better both physically and mentally, started to apply for a fleet for himself. He had heard about the Portuguese discovering the southern route to India; he likely also heard plenty of gossip about the various private voyages of discovery leaving from Spain at that time. He began to seriously consider his own discoveries and how they could be expanded. He thought a lot about his journey west of Trinidad and the odd, confined seas and currents he had found there. He recalled the constant westward flow of the current and how all the islands in that sea were longest from east to west, as if their shores had been shaped that way by the steady movement of the current; it wasn't unreasonable for him to think there was a channel far to the west that these seas flowed through, leading him to the Golden Chersonesus. He pushed aside the haunting madness he experienced along the coast of Cuba. He understood clearly that he hadn’t yet found the Golden Chersonesus or the route to India, but he became convinced that the western current would take him there if he just followed it long enough. There was nothing crazy about this theory; in fact, it was a well-observed and logical argument, and the fact that it turned out to be completely wrong doesn’t reflect poorly on the Admiral’s judgment. At that time, the major Atlantic currents hadn’t been studied; how could he have known that the western stream of water was the northern part of a massive ocean current that flows through the Caribbean Sea, into and around the Gulf of Mexico, and out northward past Florida as the Gulf Stream?

His applications for a fleet were favourably received by the King and Queen, but much frowned upon by certain high officials of the Court. They were beginning to regard Columbus as a dangerous adventurer who, although he happened to have discovered the western islands, had brought the Spanish colony there to a dreadful state of disorder; and had also, they alleged, proved himself rather less than trustworthy in matters of treasure. Still in the summer days of 1501 he was making himself very troublesome at Court with constant petitions and letters about his rights and privileges; and Ferdinand was far from unwilling to adopt a plan by which they would at least get rid of him and keep him safely occupied at the other side of the world at the cost of a few caravels. There was, besides, always an element of uncertainty. His voyage might come to nothing, but on the other hand the Admiral was no novice at this game of discovery, and one could not tell but that something big might come of it. After some consideration permission was given to him to fit out a fleet of four ships, and he proceeded to Seville in the autumn of 1501 to get his little fleet ready. Bartholomew was to come with him, and his son Ferdinand also, who seems to have much endeared himself to the Admiral in these dark days, and who would surely be a great comfort to him on the voyage. Beatriz Enriquez seems to have passed out of his life; certainly he was not living with her either now or on his last visit to Spain; one way or another, that business is at an end for him. Perhaps poor Beatriz, seeing her son in such a high place at Court, has effaced herself for his sake; perhaps the appointment was given on condition of such effacement; we do not know.

His applications for a fleet were well received by the King and Queen, but some high officials at Court frowned upon them. They were starting to see Columbus as a risky adventurer who, despite discovering the western islands, had thrown the Spanish colony there into a terrible state of chaos and had also shown himself to be unreliable regarding treasure. Still, during the summer of 1501, he was being quite a nuisance at Court with his constant petitions and letters about his rights and privileges; Ferdinand was more than willing to consider a plan that would not only get rid of him but also keep him occupied on the other side of the world at the expense of a few caravels. There was, of course, always an element of uncertainty. His voyage could end up being a failure, but on the other hand, the Admiral was no novice at this discovery game, and it was possible that something significant might come from it. After some thought, he was granted permission to outfit a fleet of four ships, and he went to Seville in the autumn of 1501 to prepare his little fleet. Bartholomew was going to join him, along with his son Ferdinand, who had clearly become dear to the Admiral during these tough times and would surely provide him with comfort on the voyage. It seems Beatriz Enriquez had left his life; in any case, he was not living with her now or on his last visit to Spain; that chapter of his life appears to be over. Perhaps poor Beatriz, seeing her son in such a prominent position at Court, removed herself for his benefit; maybe the appointment was given on the condition of her disappearing from the scene; we can only speculate.

Columbus was in no hurry over his preparations. In the midst of them he found time to collect a whole series of documents relating to his titles and dignities, which he had copied and made into a great book which he called his “Book of Privileges,” and the copies of which were duly attested before a notary at Seville on January 5, 1502. He wrote many letters to various friends of his, chiefly in relation to these privileges; not interesting or illuminating letters to us, although very important to busy Christopher when he wrote them. Here is one written to Nicolo Oderigo, a Genoese Ambassador who came to Spain on a brief mission in the spring of 1502, and who, with certain other residents in Spain, is said to have helped Columbus in his preparations for his fourth voyage:

Columbus wasn't rushing his preparations. During this time, he took the opportunity to gather a series of documents about his titles and honors, which he compiled into a large book he called his “Book of Privileges.” Copies of this book were officially verified by a notary in Seville on January 5, 1502. He wrote many letters to different friends, mainly about these privileges; while not particularly interesting or enlightening to us, they were very important to busy Christopher at the time. Here’s one he wrote to Nicolo Oderigo, a Genoese Ambassador who visited Spain on a short mission in the spring of 1502, and who, along with some other residents of Spain, is said to have assisted Columbus in preparing for his fourth voyage:

“Sir,—The loneliness in which you have left us cannot be described. I gave the book containing my writings to Francisco de Rivarol that he may send it to you with another copy of letters containing instructions. I beg you to be so kind as to write Don Diego in regard to the place of security in which you put them. Duplicates of everything will be completed and sent to you in the same manner and by the same Francisco. Among them you will find a new document. Their Highnesses promised to give all that belongs to me and to place Don Diego in possession of everything, as you will see. I wrote to Senor Juan Luis and to Sefora Catalina. The letter accompanies this one. I am ready to start in the name of the Holy Trinity as soon as the weather is good. I am well provided with everything. If Jeronimo de Santi Esteban is coming, he must await me and not embarrass himself with anything, for they will take away from him all they can and silently leave him. Let him come here and the King and the Queen will receive him until I come. May our Lord have you in His holy keeping.

“Done at Seville, March 21, 1502.
“At your command.

.S.
.S.A.S.
Xpo FERENS.”

“Sir,—The loneliness you've left us in is hard to describe. I've given my book of writings to Francisco de Rivarol so he can send it to you along with another copy of the letters with instructions. Please be kind enough to inform Don Diego about the safe place where you stored them. Duplicates of everything will be prepared and sent to you in the same way by Francisco. Among them, you'll find a new document. Their Highnesses promised to return everything that belongs to me and to give Don Diego ownership of it all, as you will see. I wrote to Señor Juan Luis and Señora Catalina. The letter is included with this one. I'm ready to start in the name of the Holy Trinity as soon as the weather improves. I have everything I need. If Jeronimo de Santi Esteban is coming, he should wait for me and avoid any trouble, as they will take whatever they can from him and leave him in silence. He should come here, and the King and Queen will host him until I arrive. May our Lord watch over you in His holy care.”

“Done at Seville, March 21, 1502.
“At your command.

.S.
.S.A.S.
Xpo FERENS.”

His delays were not pleasing to Ferdinand, who wanted to get rid of him, and he was invited to hurry his departure; but he still continued to go deliberately about his affairs, which he tried to put in order as far as he was able, since he thought it not unlikely that he might never see Spain again. Thinking thus of his worldly duties, and his thoughts turning to his native Genoa, it occurred to him to make some benefaction out of the riches that were coming to him by which his name might be remembered and held in honour there. This was a piece of practical kindness the record of which is most precious to us; for it shows the Admiral in a truer and more human light than he often allowed to shine upon him. The tone of the letter is nothing; he could not forbear letting the people of Genoa see how great he was. The devotion of his legacy to the reduction of the tax on simple provisions was a genuine charity, much to be appreciated by the dwellers in the Vico Dritto di Ponticello, where wine and provision shops were so very necessary to life. The letter was written to the Directors of the famous Bank of Saint George at Genoa.

His delays were frustrating for Ferdinand, who wanted him gone, and he was urged to speed up his departure. However, he continued to handle his affairs methodically, trying to organize them as much as he could, since he thought it was possible he might never return to Spain. As he considered his responsibilities and his thoughts turned to his hometown of Genoa, he decided to make a donation from the wealth he was about to receive so that his name would be remembered and honored there. This act of kindness is particularly valuable to us because it reveals the Admiral in a truer, more human light than he often allowed others to see. The tone of the letter was inconsequential; he couldn't help but let the people of Genoa recognize his greatness. The intention of his legacy to lower the tax on basic provisions was a sincere act of charity, much appreciated by the residents of Vico Dritto di Ponticello, where wine and food shops were essential for daily life. The letter was addressed to the Directors of the famous Bank of Saint George in Genoa.

“VERY NOBLE LORDS,—Although my body is here, my heart is continually yonder. Our Lord has granted me the greatest favour he has granted any one since the time of David. The results of my undertaking already shine, and they would make a great light if the obscurity of the Government did not conceal them. I shall go again to the Indies in the name of the Holy Trinity, to return immediately. And as I am mortal, I desire my son Don Diego to give to you each year, for ever, the tenth part of all the income received, in payment of the tax on wheat, wine, and other provisions. If this tenth amounts to anything, receive it, and if not, receive my will for the deed. I beg you as a favour to have this son of mine in your charge. Nicolo de Oderigo knows more about my affairs than I myself. I have sent him the copy of my privileges and letters, that he may place them in safe keeping. I would be glad if you could see them. The King and the Queen, my Lords, now wish to honour me more than ever. May the Holy Trinity guard your noble persons, and increase the importance of your very magnificent office. “Done in Seville, April a, 1502.

“The High-Admiral of the Ocean-Sea and Viceroy and Governor-General of the islands and mainland of Asia and the Indies, belonging to the King and Queen, my Lords, and the Captain-General of the Sea, and a Member of their Council.

.S.
.S.A.S.
X M Y
Xpo FERENS.”

“Noble Lords,—Even though I am physically here, my heart is always somewhere else. Our Lord has blessed me with the greatest favor since the days of David. The outcomes of my labor are already clear, and they would shine brightly if the shadows of the Government didn't obscure them. I will return to the Indies in the name of the Holy Trinity, and I’ll be back immediately. Since I am mortal, I want my son Don Diego to give you, every year, indefinitely, one-tenth of all the income collected from the taxes on wheat, wine, and other provisions. If this tenth amounts to anything, please accept it; if not, know that my intentions are sincere. I kindly ask you to look after my son. Nicolo de Oderigo is more aware of my affairs than I am. I’ve sent him a copy of my privileges and letters for safekeeping. I would appreciate it if you could review them. The King and Queen, my Lords, now wish to honor me more than ever. May the Holy Trinity protect you and enhance the significance of your esteemed positions. Done in Seville, April 1, 1502.”

“The High Admiral of the Ocean Sea, Viceroy and Governor-General of the islands and mainland of Asia and the Indies, serving under the King and Queen, my Lords, and the Captain-General of the Sea, as well as a Member of their Council."

.S.
.S.A.S.
X M Y
Xpo FERENS.”

Columbus was anxious to touch at Espanola on his voyage to the West; but he was expressly forbidden to do so, as it was known that his presence there could not make for anything but confusion; he was to be permitted, however, to touch there on his return journey. The Great Khan was not out of his mind yet; much in it apparently, for he took an Arabian interpreter with him so that he could converse with that monarch. In fact he did not hesitate to announce that very big results indeed were to come of this voyage of his; among other things he expected to circumnavigate the globe, and made no secret of his expectation. In the meantime he was expected to find some pearls in order to pay for the equipment of his fleet; and in consideration of what had happened to the last lot of pearls collected by him, an agent named Diego de Porras was sent along with him to keep an account of the gold and precious stones which might be discovered. Special instructions were issued to Columbus about the disposal of these commodities. He does not seem to have minded these somewhat humiliating precautions; he had a way of rising above petty indignities and refusing to recognise them which must have been of great assistance to his self-respect in certain troubled moments in his life.

Columbus was eager to stop at Hispaniola on his journey to the West, but he was specifically prohibited from doing so because it was clear that his presence there would only cause confusion. However, he was allowed to stop there on his way back. The Great Khan was still quite sharp; in fact, he took along an Arabian interpreter to communicate with that ruler. He didn't hold back in saying that this voyage would lead to significant outcomes; among other things, he expected to sail around the globe and wasn't shy about sharing that hope. In the meantime, he was expected to find some pearls to cover the costs of his fleet's supplies; given what happened with the last batch of pearls he gathered, an agent named Diego de Porras was sent with him to keep track of any gold and precious stones he might find. Columbus received special instructions about what to do with these valuable items. He didn’t seem to mind these somewhat embarrassing measures; he had a knack for rising above small indignities and ignoring them, which likely helped maintain his self-esteem during challenging moments in his life.

His delays, however, were so many that in March 1502 the Sovereigns were obliged to order him to depart without any more waiting. Poor Christopher, who once had to sue for the means with which to go, whose departures were once the occasion of so much state and ceremony, has now to be hustled forth and asked to go away. Still he does not seem to mind; once more, as of old, his gaze is fixed beyond the horizon and his mind is filled with one idea. They may not think much of him in Spain now, but they will when he comes back; and he can afford to wait. Completing his preparations without undignified haste he despatched Bartholomew with his four little vessels from Seville to Cadiz, where the Admiral was to join them. He took farewell of his son Diego and of his brother James; good friendly James, who had done his best in a difficult position, but had seen quite enough of the wild life of the seas and was now settled in Seville studying hard for the Church. It had always been his ambition, poor James; and, studying hard in Seville, he did in time duly enter the sacred pale and become a priest—by which we may see that if our ambitions are only modest enough we may in time encompass them. Sometimes I think that James, enveloped in priestly vestments, nodding in the sanctuary, lulled by the muttering murmur of the psalms or dozing through a long credo, may have thought himself back amid the brilliant sunshine and strange perfumes of Espanola; and from a dream of some nymph hiding in the sweet groves of the Vega may have awakened with a sigh to the strident Alleluias of his brother priests. At any rate, farewell to James, safely seated beneath the Gospel light, and continuing to sit there until, in the year 1515, death interrupts him. We are not any more concerned with James in his priestly shelter, but with those elder brothers of his who are making ready again to face the sun and the surges.

His delays were so numerous that by March 1502, the Sovereigns had no choice but to order him to leave without any further waiting. Poor Christopher, who once had to beg for the funds to set off, and whose departures used to be marked by great ceremony, is now being rushed out and asked to leave. Still, he doesn’t seem to mind; like before, his eyes are focused on the horizon, and his mind is filled with one thought. They might not appreciate him in Spain right now, but they will when he returns, and he can afford to be patient. Finishing his preparations without rushing, he sent Bartholomew with his four small ships from Seville to Cadiz, where the Admiral was to meet them. He said goodbye to his son Diego and his brother James; good-natured James, who had done his best in a tough situation, but had seen enough of the wild sea life and was now settled in Seville studying hard for the Church. It had always been his dream, poor James; and after diligently studying in Seville, he eventually became a priest—showing that if our ambitions are modest enough, we can eventually achieve them. Sometimes I think that James, wrapped in priestly garments, nodding off in the sanctuary, lulled by the low murmur of the psalms or dozing through a long creed, might have thought back to the bright sunshine and strange scents of Española; and from a dream of some nymph hiding in the sweet groves of the Vega, he may have awakened with a sigh to the loud Alleluias of his fellow priests. In any case, farewell to James, safely seated under the Gospel light, continuing there until, in 1515, death interrupts him. We are no longer concerned with James in his religious refuge, but with his older brothers who are preparing once again to face the sun and the waves.

Columbus’s ships were on the point of sailing when word came that the Moors were besieging a Portuguese post on the coast of Morocco, and, as civility was now the order of the day between Spain and Portugal, the Admiral was instructed to call on his way there and afford some relief. This he did, sailing from Cadiz on the 9th or 10th of May to Ercilla on the Morocco coast, where he anchored on the 13th. But the Moors had all departed and the siege was over; so Columbus, having sent Bartholomew and some of his officers ashore on a civil visit, which was duly returned, set out the same day on his last voyage.

Columbus’s ships were about to set sail when news arrived that the Moors were attacking a Portuguese outpost on the coast of Morocco. Since Spain and Portugal were being civil with each other at that time, the Admiral was told to stop by on his way and provide some help. He did this, departing from Cadiz on May 9th or 10th and reaching Ercilla on the Morocco coast, where he anchored on the 13th. However, the Moors had left, and the siege was over. After sending Bartholomew and some of his officers ashore for a polite visit, which was reciprocated, he set out the same day on his final voyage.









CHAPTER III.

THE LAST VOYAGE



The four ships that made up the Admiral’s fleet on his fourth and last voyage were all small caravels, the largest only of seventy tons and the smallest only of fifty. Columbus chose for his flagship the Capitana, seventy tons, appointing Diego Tristan to be his captain. The next best ship was the Santiago de Palos under the command of Francisco Porras; Porras and his brother Diego having been more or less foisted on to Columbus by Morales, the Royal Treasurer, who wished to find berths for these two brothers-in-law of his. We shall hear more of the Porras brothers. The third ship was the Gallega, sixty tons, a very bad sailer indeed, and on that account entrusted to Bartholomew Columbus, whose skill in navigation, it was hoped, might make up for her bad sailing qualities. Bartholomew had, to tell the truth, had quite enough of the New World, but he was too loyal to Christopher to let him go alone, knowing as he did his precarious state of health and his tendency to despondency. The captain of the Gallega was Pedro de Terreros, who had sailed with the Admiral as steward on all his other voyages and was now promoted to a command. The fourth ship was called the Vizcaina, fifty tons, and was commanded by Bartolome Fieschi, a friend of Columbus’s from Genoa, and a very sound, honourable man. There were altogether 143 souls on board the four caravels.

The four ships that made up the Admiral’s fleet on his fourth and last voyage were all small caravels, the largest being seventy tons and the smallest fifty. Columbus chose the Capitana, weighing seventy tons, as his flagship and appointed Diego Tristan as its captain. The next best ship was the Santiago de Palos, commanded by Francisco Porras; Porras and his brother Diego had been sort of pushed onto Columbus by Morales, the Royal Treasurer, who wanted to find spots for these two brothers-in-law of his. We’ll hear more about the Porras brothers later. The third ship was the Gallega, which was sixty tons and not a great sailor, so it was entrusted to Bartholomew Columbus, whose navigation skills were hoped to compensate for its poor sailing performance. Truth be told, Bartholomew had already had enough of the New World, but he was too loyal to Christopher to let him go alone, especially knowing his fragile health and tendency to feel down. The captain of the Gallega was Pedro de Terreros, who had sailed with the Admiral as steward on all his other voyages and was now promoted to a command. The fourth ship was called the Vizcaina, weighing fifty tons, and was commanded by Bartolome Fieschi, a friend of Columbus from Genoa, who was a solid, honorable man. In total, there were 143 people on board the four caravels.

The fleet as usual made the Canary Islands, where they arrived on the 20th of May, and stopped for five days taking in wood and water and fresh provisions. Columbus was himself again—always more himself at sea than anywhere else; he was following a now familiar road that had no difficulties or dangers for him; and there is no record of the voyage out except that it was quick and prosperous, with the trade wind blowing so steadily that from the time they left the Canaries until they made land twenty days later they had hardly to touch a sheet or a halliard. The first land they made was the island of Martinique, where wood and water were taken in and the men sent ashore to wash their linen. To young Ferdinand, but fourteen years old, this voyage was like a fairy tale come true, and his delight in everything that he saw must have added greatly to Christopher’s pleasure and interest in the voyage. They only stayed a few days at Martinique and then sailed westward along the chain of islands until they came to Porto Rico, where they put in to the sunny harbour which they had discovered on a former voyage.

The fleet, as usual, reached the Canary Islands, arriving on May 20th, and stayed for five days gathering wood, water, and fresh supplies. Columbus was back to his old self—always more himself at sea than anywhere else; he was navigating a now-familiar route that posed no challenges or risks for him. There are no records of the outward journey besides that it was quick and successful, with the trade wind blowing so steadily that from the time they left the Canaries until they landed twenty days later, they hardly had to adjust a sail or line. The first land they spotted was the island of Martinique, where they gathered wood and water and sent the men ashore to wash their clothes. For young Ferdinand, just fourteen years old, this voyage felt like a fairy tale come to life, and his excitement about everything he saw must have added significantly to Christopher’s joy and interest during the journey. They only stayed a few days at Martinique before sailing westward along the chain of islands until they arrived at Puerto Rico, where they entered the sunny harbor they had discovered on a previous voyage.

It was at this point that Columbus determined, contrary to his precise orders, to stand across to Espanola. The place attracted him like a magnet; he could not keep away from it; and although he had a good enough excuse for touching there, it is probable that his real reason was a very natural curiosity to see how things were faring with his old enemy Bobadilla. The excuse was that the Gallega, Bartholomew’s ship, was so unseaworthy as to be a drag on the progress of the rest of the fleet and a danger to her own crew. In the slightest sea-way she rolled almost gunwale under, and would not carry her sail; and Columbus’s plan was to exchange her for a vessel out of the great fleet which he knew had by this time reached Espanola and discharged its passengers.

At this point, Columbus decided, despite his clear orders, to sail over to Espanola. The place drew him in like a magnet; he couldn't stay away from it. While he had a reasonable excuse for stopping there, it’s likely his true motivation was a natural curiosity to see how his old rival Bobadilla was doing. His excuse was that the Gallega, Bartholomew's ship, was in such bad shape that it was slowing down the rest of the fleet and putting its crew at risk. In the slightest swell, it would nearly tip over and couldn't hold its sail; Columbus planned to trade it for a ship from the larger fleet he knew had already arrived in Espanola and unloaded its passengers.

He arrived off the harbour of San Domingo on the 29th of June in very threatening weather, and immediately sent Pedro de Terreros ashore with a message to Ovando, asking to be allowed to purchase or exchange one of the vessels that were riding in the harbour, and also leave to shelter his own vessels there during the hurricane which he believed to be approaching. A message came back that he was neither permitted to buy a ship nor to enter the harbour; warning him off from San Domingo, in fact.

He arrived outside the harbor of San Domingo on June 29th in very stormy weather and immediately sent Pedro de Terreros ashore with a message to Ovando, asking for permission to buy or trade for one of the ships in the harbor, and also for permission to shelter his own ships there during the hurricane he thought was coming. He received a response saying he was not allowed to buy a ship or enter the harbor; in fact, he was warned away from San Domingo altogether.

With this unfavourable message Terreros also brought back the news of the island. Ovando had been in San Domingo since the 15th of April, and had found the island in a shocking state, the Spanish population having to a man devoted itself to idleness, profligacy, and slave-driving. The only thing that had prospered was the gold-mining; for owing to the licence that Bobadilla had given to the Spaniards to employ native labour to an unlimited extent there had been an immense amount of gold taken from the mines. But in no other respect had island affairs prospered, and Ovando immediately began the usual investigation. The fickle Spaniards, always unfaithful to whoever was in authority over them, were by this time tired of Bobadilla, in spite of his leniency, and they hailed the coming of Ovando and his numerous equipment with enthusiasm. Bobadilla had also by this time, we may suppose, had enough of the joys of office; at any rate he showed no resentment at the coming of the new Governor, and handed over the island with due ceremony. The result of the investigation of Ovando, however, was to discover a state of things requiring exemplary treatment; friend Roldan was arrested, with several of his allies, and put on board one of the ships to be sent back to Spain for trial. The cacique Guarionex, who had been languishing in San Domingo in chains for a long time, was also embarked on one of the returning ships; and about eighteen hundred-weights of gold which had been collected were also stowed into cases and embarked. Among this gold there was a nugget weighing 35 lbs. which had been found by a native woman in a river, and which Ovando was sending home as a personal offering to his Sovereigns; and some further 40 lbs. of gold belonging to Columbus, which Carvajal had recovered and placed in a caravel to be taken to Spain for the Admiral. The ships were all ready to sail, and were anchored off the mouth of the river when Columbus arrived in San Domingo.

With this bad news, Terreros also brought back information about the island. Ovando had been in San Domingo since April 15th and found the island in terrible shape, as the Spanish population had completely given in to laziness, excess, and slave-driving. The only thing that had thrived was gold mining; due to the license Bobadilla granted the Spaniards to use native labor without limits, an enormous amount of gold had been extracted from the mines. However, in every other aspect, the island's affairs were struggling, and Ovando immediately began the usual investigation. The unreliable Spaniards, always disloyal to those in authority, were by this point tired of Bobadilla, despite his leniency, and they welcomed Ovando and his large entourage with enthusiasm. By now, Bobadilla had likely had enough of the perks of office; at least he showed no anger at the arrival of the new Governor and handed over the island with appropriate ceremony. The outcome of Ovando's investigation revealed a situation that demanded strict action; friend Roldan was arrested, along with several of his supporters, and put on one of the ships to be sent back to Spain for trial. The cacique Guarionex, who had been suffering in chains in San Domingo for a long time, was also placed on one of the returning ships; and about eighteen hundred-weight of gold that had been collected was packed into cases and loaded. Among this gold was a nugget weighing 35 lbs. that had been discovered by a native woman in a river, which Ovando was sending back as a personal gift to his Sovereigns; and an additional 40 lbs. of gold belonging to Columbus, which Carvajal had recovered and placed on a caravel to be taken to Spain for the Admiral. The ships were all ready to sail and were anchored at the mouth of the river when Columbus arrived in San Domingo.

When he found that he was not to be allowed to enter the harbour himself Columbus sent a message to Ovando warning him that a hurricane was coming on, and begging him to take measures for the safety of his large fleet. This, however, was not done, and the fleet put to sea that evening. It had only got so far as the eastern end of Espanola when the hurricane, as predicted by Columbus, duly came down in the manner of West Indian hurricanes, a solid wall of wind and an advancing wave of the sea which submerged everything in its path. Columbus’s little fleet, finding shelter denied them, had moved a little way along the coast, the Admiral standing close in shore, the others working to the south for sea-room; and although they survived the hurricane they were scattered, and only met several days later, in an extremely battered condition, at the westerly end of the island. But the large home-going fleet had not survived. The hurricane, which was probably from the north-east, struck them just as they lost the lee of the island, and many of them, including the ships with the treasure of gold and the caravels bearing Roldan, Bobadilla, and Guarionex, all went down at once and were never seen or heard of again. Other ships survived for a little while only to founder in the end; a few, much shattered, crept back to the shelter of San Domingo; but only one, it is said, survived the hurricane so well as to be able to proceed to Spain; and that was the one which carried Carvajal and Columbus’s little property of gold. The Admiral’s luck again; or the intervention of the Holy Trinity—whichever you like.

When Columbus learned that he wouldn't be allowed to enter the harbor himself, he sent a message to Ovando warning him that a hurricane was on the way and begging him to take precautions to ensure the safety of his large fleet. However, that didn't happen, and the fleet set sail that evening. They only made it as far as the eastern end of Hispaniola when the hurricane, as Columbus had predicted, came crashing down like West Indian hurricanes do—a solid wall of wind and an advancing surge of the sea that submerged everything in its path. Columbus’s small fleet, finding no shelter, had moved a bit along the coast, with the Admiral staying close to shore while the others headed south for more sea room. Although they survived the hurricane, they were scattered and only regrouped several days later, in extremely damaged condition, at the western end of the island. But the large fleet heading home didn’t make it. The hurricane, likely coming from the northeast, hit them just as they were leaving the protection of the island, and many ships, including those carrying treasure and the caravels with Roldan, Bobadilla, and Guarionex, sank immediately and were never seen or heard from again. Other ships survived for a short time only to ultimately sink; a few, heavily damaged, managed to return to the safety of San Domingo, but only one, it’s said, made it through the hurricane well enough to continue to Spain; and that was the ship carrying Carvajal and Columbus’s small amount of gold. The Admiral’s luck again, or perhaps the intervention of the Holy Trinity—whichever you prefer.

After the shattering experience of the storm, Columbus, although he did not return to San Domingo, remained for some time on the coast of Espanola repairing his ships and resting his exhausted crews. There were threatenings of another storm which delayed them still further, and it was not until the middle of July that the Admiral was able to depart on the real purpose of his voyage. His object was to strike the mainland far to the westward of the Gulf of Paria, and so by following it back eastward to find the passage which he believed to exist. But the winds and currents were very baffling; he was four days out of sight of land after touching at an island north of Jamaica; and finally, in some bewilderment, he altered his course more and more northerly until he found his whereabouts by coming in sight of the archipelago off the south-western end of Cuba which he had called the Gardens. From here he took a departure south-west, and on the 30th of July came in sight of a small island off the northern coast of Honduras which he called Isla de Pinos, and from which he could see the hills of the mainland. At this island he found a canoe of immense size with a sort of house or caboose built amidships, in which was established a cacique with his family and dependents; and the people in the canoe showed signs of more advanced civilisation than any seen by Columbus before in these waters. They wore clothing, they had copper hatchets, and bells, and palm-wood swords in the edges of which were set sharp blades of flint. They had a fermented liquor, a kind of maize beer which looked like English ale; they had some kind of money or medium of exchange also, and they told the Admiral that there was land to the west where all these things existed and many more. It is strange and almost inexplicable that he did not follow this trail to the westward; if he had done so he would have discovered Mexico. But one thing at a time always occupied him to the exclusion of everything else; his thoughts were now turned to the eastward, where he supposed the Straits were; and the significance of this canoe full of natives was lost upon him.

After the intense experience of the storm, Columbus, even though he didn’t return to San Domingo, stayed for a while on the coast of Hispaniola repairing his ships and letting his worn-out crews rest. They faced threats of another storm that further delayed them, and it wasn't until mid-July that the Admiral could finally set off on the main goal of his voyage. His plan was to reach the mainland far to the west of the Gulf of Paria and then follow it back east to find the passage he believed existed. However, the winds and currents were very tricky; he was four days without seeing land after stopping at an island north of Jamaica. In some confusion, he changed his course more towards the north until he realized his location by spotting the archipelago off the south-western end of Cuba, which he had named the Gardens. From this point, he headed south-west and on July 30, he saw a small island off the northern coast of Honduras, which he called Isla de Pinos, and from there, he could see the hills of the mainland. On this island, he found a massive canoe with a sort of cabin built in the middle, where a cacique lived with his family and followers; the people in the canoe showed signs of a more advanced civilization than Columbus had seen before in these waters. They wore clothes, had copper hatchets, bells, and palm-wood swords with sharp blades of flint embedded in them. They had a fermented drink, a type of maize beer that looked like English ale; they also had some form of money or medium of exchange, and they told the Admiral that there was land to the west where all these things existed and much more. It's strange and almost hard to understand why he didn't follow this lead to the west; if he had, he would have discovered Mexico. But his mind always focused on one thing at a time, and now he was thinking about the east, where he believed the Straits were. The significance of this canoe full of natives went over his head.

They crossed over to the mainland of Honduras on August 15th, Bartholomew landing and attending mass on the beach as the Admiral himself was too ill to go ashore. Three days later the cross and banner of Castile were duly erected on the shores of the Rio Tinto and the country was formally annexed. The natives were friendly, and supplied the ships with provisions; but they were very black and ugly, and Columbus readily believed the assertion of his native guide that they were cannibals. They continued their course to the eastward, but as the gulf narrowed the force of the west-going current was felt more severely. Columbus, believing that the strait which he sought lay to the eastward, laboured against the current, and his difficulties were increased by the bad weather which he now encountered. There were squalls and hurricanes, tempests and cross-currents that knocked his frail ships about and almost swamped them. Anchors and gear were lost, the sails were torn out of the bolt-ropes, timbers were strained; and for six weeks this state of affairs went on to an accompaniment of thunder and lightning which added to the terror and discomfort of the mariners.

They crossed over to the mainland of Honduras on August 15th, with Bartholomew landing and attending mass on the beach since the Admiral himself was too ill to go ashore. Three days later, the cross and banner of Castile were officially raised on the shores of the Rio Tinto, and the country was formally annexed. The natives were friendly and provided the ships with supplies, but they were very dark-skinned and unattractive, and Columbus quickly believed his native guide's claim that they were cannibals. They continued their journey eastward, but as the gulf narrowed, the strength of the west-going current became more intense. Columbus, thinking that the strait he was looking for lay to the east, struggled against the current, and his challenges were worsened by the bad weather he faced. There were squalls and hurricanes, tempests and cross-currents that tossed his fragile ships around and nearly swamped them. Anchors and equipment were lost, sails were ripped from their ropes, timbers were strained; and for six weeks, this situation persisted, accompanied by thunder and lightning that added to the fear and discomfort of the sailors.

This was in August and the first half of September—six weeks of the worst weather that Columbus had ever experienced. It was the more unfortunate that his illness made it impossible for him to get actively about the ship; and he had to have a small cabin or tent rigged up on deck, in which he could lie and direct the navigation. It is bad enough to be as ill as he was in a comfortable bed ashore; it is a thousand times worse amid the discomforts of a small boat at sea; but what must it have been thus to have one’s sick-bed on the deck of a cockle-shell which was being buffeted and smashed in unknown seas, and to have to think and act not for oneself alone but for the whole of a suffering little fleet! No wonder the Admiral’s distress of mind was great; but oddly enough his anxieties, as he recorded them in a letter, were not so much on his own account as on behalf of others. The terrified seamen making vows to the Virgin and promises of pilgrimages between their mad rushes to the sheets and furious clinging and hauling; his son Ferdinand, who was only fourteen, but who had to endure the same pain and fatigue as the rest of them, and who was enduring it with such pluck that “it was as if he had been at sea eighty years”; the dangers of Bartholomew, who had not wanted to come on this voyage at all, but was now in the thick of it in the worst ship of the squadron, and fighting for his life amid tempests and treacherous seas; Diego at home, likely to be left an orphan and at the mercy of fickle and doubtful friends—these were the chief causes of the Admiral’s anxiety. All he said about himself was that “by my misfortune the twenty years of service which I gave with so much fatigue and danger have profited me so little that to-day I have in Castile no roof, and if I wished to dine or sup or sleep I have only the tavern for my last refuge, and for that, most of the time, I would be unable to pay the score.” Not cheerful reflections, these, to add to the pangs of acute gout and the consuming anxieties of seamanship under such circumstances. Dreadful to him, these things, but not dreadful to us; for they show us an Admiral restored to his true temper and vocation, something of the old sea hero breaking out in him at last through all these misfortunes, like the sun through the hurrying clouds of a stormy afternoon.

This was in August and the first half of September—six weeks of the worst weather that Columbus had ever faced. It was even more unfortunate that his illness kept him from being active on the ship, so he had to set up a small cabin or tent on deck, where he could lie down and direct the navigation. It’s bad enough to be as sick as he was in a comfortable bed on land; it’s a thousand times worse being in the discomforts of a tiny boat at sea. Just imagine having to lie sick on the deck of a fragile ship being tossed around in unknown waters and having to think and act not just for himself but for the entire suffering little fleet! It’s no wonder the Admiral was so distressed, but oddly enough, in a letter he wrote, his worries were more about others than himself. The terrified sailors making vows to the Virgin and promising pilgrimages while frantically clinging to the ship; his son Ferdinand, only fourteen but enduring the same pain and fatigue as everyone else and facing it with such bravery that “it was as if he had been at sea eighty years”; the dangers faced by Bartholomew, who didn’t want to go on this voyage at all but was now caught in the worst ship of the squadron, fighting for his life in storms and treacherous seas; Diego back home, likely to be left an orphan and at the mercy of unreliable friends—these were the main reasons for the Admiral’s anxiety. All he mentioned about himself was that “through my misfortune, the twenty years of service I gave with so much effort and danger have benefited me so little that today I have no roof in Castile, and if I wanted to eat or sleep, I only have the tavern as my last refuge, and most of the time, I wouldn’t even be able to pay for that.” Those are not cheerful thoughts to add to the agony of acute gout and the intense worries of seamanship under such conditions. Terrible for him, but not for us; they show us an Admiral regained in his true self and calling, a glimpse of the old sea hero finally breaking through all these misfortunes, like the sun breaking through the rushing clouds of a stormy afternoon.

Forty days of passage through this wilderness of water were endured before the sea-worn mariners, rounding a cape on September 12th, saw stretching before them to the southward a long coast of plain and mountain which they were able to follow with a fair wind. Gradually the sea went down; the current which had opposed them here aided them, and they were able to recover a little from the terrible strain of the last six weeks. The cape was called by Columbus ‘Gracios de Dios’; and on the 16th of September they landed at the entrance to a river to take in water. The boat which was sent ashore, however, capsized on the sandy bar of the entrance, two men being drowned, and the river was given the name of Rio de Desastre. They found a better anchorage, where they rested for ten days, overhauled their stores, and had some intercourse with the natives and exploration on shore. Some incidents occurred which can best be described in the Admiral’s own language as he recorded them in his letter to the Sovereigns.

Forty days of traveling through this watery wilderness passed before the weathered sailors, rounding a cape on September 12th, saw a long stretch of coast with plains and mountains to the south that they could follow with a favorable wind. Gradually, the sea calmed down; the current that had previously pushed against them now aided them, allowing them to recover a bit from the grueling strain of the last six weeks. Columbus named the cape ‘Gracios de Dios’; by September 16th, they landed at the mouth of a river to gather fresh water. However, the boat sent to shore capsized on the sandy bar at the entrance, resulting in the drowning of two men, and the river was named Rio de Desastre. They found a better anchorage there, where they rested for ten days, checked their supplies, interacted with the locals, and explored the land. Some incidents occurred that can best be described in the Admiral’s own words as he recorded them in his letter to the Sovereigns.

“ . . . When I reached there, they immediately sent me two young girls dressed in rich garments. The older one might not have been more than eleven years of age and the other seven; both with so much experience, so much manner, and so much appearance as would have been sufficient if they had been public women for twenty years. They bore with them magic powder and other things belonging to their art. When they arrived I gave orders that they should be adorned with our things and sent them immediately ashore. There I saw a tomb within the mountain as large as a house and finely worked with great artifice, and a corpse stood thereon uncovered, and, looking within it, it seemed as if he stood upright. Of the other arts they told me that there was excellence. Great and little animals are there in quantities, and very different from ours; among which I saw boars of frightful form so that a dog of the Irish breed dared not face them. With a cross-bow I had wounded an animal which exactly resembles a baboon only that it was much larger and has a face like a human being. I had pierced it with an arrow from one side to the other, entering in the breast and going out near the tail, and because it was very ferocious I cut off one of the fore feet which rather seemed to be a hand, and one of the hind feet. The boars seeing this commenced to set up their bristles and fled with great fear, seeing the blood of the other animal. When I saw this I caused to be thrown them the ‘uegare,’—[Peccary]—certain animals they call so, where it stood, and approaching him, near as he was to death, and the arrow still sticking in his body, he wound his tail around his snout and held it fast, and with the other hand which remained free, seized him by the neck as an enemy. This act, so magnificent and novel, together with the fine country and hunting of wild beasts, made me write this to your Majesties.”

“. . . When I arrived, they immediately sent me two young girls in fancy clothes. The older one looked to be about eleven, and the other was seven; both had so much experience, confidence, and beauty as if they had been in the business for twenty years. They brought with them magical powder and other items related to their craft. When they got there, I ordered them to put on our outfits and sent them straight to shore. There, I saw a tomb inside the mountain, as big as a house, intricately made, with a corpse lying uncovered on it, appearing as if it were standing upright. They told me there were more impressive arts. Many large and small animals were there, quite different from ours; among them, I noticed terrifying wild boars that even an Irish dog wouldn’t dare confront. I had shot an animal that resembled a baboon, but much larger and with a human-like face. I had pierced it with an arrow from one side to the other, going in at the chest and out near the tail. Because it was extremely fierce, I cut off one of its front feet that looked more like a hand and one of its hind feet. When the wild boars saw this, they raised their bristles and fled in great fear at the sight of the other animal's blood. When I saw this, I threw the ‘uegare’—[Peccary]—at them as it stood there, and as I approached, near its death with the arrow still in its body, it wrapped its tail around its snout and held it tight, using its remaining free hand to grab me by the neck like an enemy. This incredible and unusual act, along with the beautiful country and the hunting of wild beasts, inspired me to write this to your Majesties.”

The natives at this anchorage of Cariari were rather suspicious, but Columbus seized two of them to act as guides in his journey further down the coast. Weighing anchor on October 5th he worked along the Costa Rica shore, which here turns to the eastward again, and soon found a tribe of natives who wore large ornaments of gold. They were reluctant to part with the gold, but as usual pointed down the coast and said that there was much more gold there; they even gave a name to the place where the gold could be found—Veragua; and for once this country was found to have a real existence. The fleet anchored there on October 17th, being greeted by defiant blasts of conch shells and splashing of water from the indignant natives. Business was done, however: seventeen gold discs in exchange for three hawks’ bells.

The locals at this anchorage in Cariari were quite wary, but Columbus took two of them to serve as guides for his journey further down the coast. After weighing anchor on October 5th, he navigated along the Costa Rica shoreline, which veered eastward again, and soon encountered a tribe of natives who adorned themselves with large gold ornaments. They were hesitant to give up the gold, but as usual, they indicated further down the coast that there was much more gold to be found; they even named the place where the gold could be located—Veragua; and for once, this region was confirmed to exist. The fleet anchored there on October 17th, welcomed by defiant blasts of conch shells and splashes of water from the offended locals. However, business was conducted: seventeen gold discs were exchanged for three hawks' bells.

Still Columbus went on in pursuit of his geographical chimera; even gold had no power to detain him from the earnest search for this imaginary strait. Here and there along the coast he saw increasing signs of civilisation—once a wall built of mud and stone, which made him think of Cathay again. He now got it into his head that the region he was in was ten days’ journey from the Ganges, and that it was surrounded by water; which if it means anything means that he thought he was on a large island ten days’ sail to the eastward of the coast of India. Altogether at sea as to the facts, poor Admiral, but with heart and purpose steadfast and right enough.

Still, Columbus continued his pursuit of his geographical fantasy; even gold couldn't keep him from the serious quest for this imaginary strait. Here and there along the coast, he noticed more signs of civilization—once, a wall made of mud and stone that reminded him of Cathay again. He convinced himself that the area he was in was a ten-day journey from the Ganges and surrounded by water; which, if it means anything, indicates that he believed he was on a large island ten days' sail east of the coast of India. Completely lost when it came to the facts, poor Admiral, but with his heart and determination steadfast and entirely sincere.

They sailed a little farther along the coast, now between narrow islands that were like the streets of Genoa, where the boughs of trees on either hand brushed the shrouds of the ships; now past harbours where there were native fairs and markets, and where natives were to be seen mounted on horses and armed with swords; now by long, lonely stretches of the coast where there was nothing to be seen but the low green shore with the mountains behind and the alligators basking at the river mouths. At last (November 2nd) they arrived at the cape known as Nombre de Dios, which Ojeda had reached some time before in his voyage to the West.

They sailed a bit farther along the coast, now between narrow islands that resembled the streets of Genoa, where the branches of trees on either side brushed against the sails of the ships; now past harbors filled with local fairs and markets, where locals could be seen riding horses and carrying swords; now by long, empty stretches of the coast where all that was visible was the low green shore with mountains behind it and alligators lounging at the river mouths. Finally (November 2nd), they reached the cape known as Nombre de Dios, which Ojeda had arrived at earlier during his voyage to the West.

The coast of the mainland had thus been explored from the Bay of Honduras to Brazil, and Columbus was obliged to admit that there was no strait. Having satisfied himself of that he decided to turn back to Veragua, where he had seen the natives smelting gold, in order to make some arrangement for establishing a colony there. The wind, however, which had headed him almost all the way on his easterly voyage, headed him again now and began to blow steadily from the west. He started on his return journey on the 5th of December, and immediately fell into almost worse troubles than he had been in before. The wood of the ships had been bored through and through by seaworms, so that they leaked very badly; the crews were sick, provisions were spoilt, biscuits rotten. Young Ferdinand Columbus, if he did not actually make notes of this voyage at the time, preserved a very lively recollection of it, and it is to his Historie, which in its earlier passages is of doubtful authenticity, that we owe some of the most human touches of description relating to this voyage. Any passage in his work relating to food or animals at this time has the true ring of boyish interest and observation, and is in sharp contrast to the second-hand and artificial tone of the earlier chapters of his book. About the incident of the howling monkey, which the Admiral’s Irish hound would not face, Ferdinand remarks that it “frighted a good dog that we had, but frighted one of our wild boars a great deal more”; and as to the condition of the biscuits when they turned westward again, he says that they were “so full of weevils that, as God shall help me, I saw many that stayed till night to eat their sop for fear of seeing them.”

The coast of the mainland had been explored from the Bay of Honduras to Brazil, and Columbus had to admit that there was no strait. Satisfied with this conclusion, he decided to head back to Veragua, where he had seen the natives smelting gold, to make arrangements for establishing a colony there. However, the wind, which had been against him for most of his eastward journey, changed and started blowing steadily from the west. He began his return on December 5th and immediately ran into even worse troubles than before. The wood of the ships had been eaten through by seaworms, causing them to leak badly; the crew was sick, the provisions spoiled, and the biscuits were rotten. Young Ferdinand Columbus, whether or not he actually took notes during this voyage, retained a vivid memory of it, and it's thanks to his Historie, which has questionable authenticity in its earlier parts, that we have some of the most relatable and detailed descriptions of this journey. Any section in his work about food or animals shows genuine boyish curiosity and observation, standing in stark contrast to the second-hand and artificial feel of the earlier chapters. Regarding the incident with the howling monkey that the Admiral’s Irish hound wouldn't confront, Ferdinand notes that it “frighted a good dog we had, but frightened one of our wild boars even more”; and about the state of the biscuits when they turned westward again, he states that they were “so full of weevils that, as God shall help me, I saw many that stayed till night to eat their sop for fear of seeing them.”

After experiencing some terrible weather, in the course of which they had been obliged to catch sharks for food and had once been nearly overwhelmed by a waterspout, they entered a harbour where, in the words of young Ferdinand, “we saw the people living like birds in the tops of the trees, laying sticks across from bough to bough and building their huts upon them; and though we knew not the reason of the custom we guessed that it was done for fear of their enemies, or of the griffins that are in this island.” After further experiences of bad weather they made what looked like a suitable harbour on the coast of Veragua, which harbour, as they entered it on the day of the Epiphany (January 9, 1503), they named Belem or Bethlehem. The river in the mouth of which they were anchored, however, was subject to sudden spouts and gushes of water from the hills, one of which occurred on January 24th and nearly swamped the caravels. This spout of water was caused by the rainy season, which had begun in the mountains and presently came down to the coast, where it rained continuously until the 14th of February. They had made friends with the Quibian or chief of the country, and he had offered to conduct them to the place where the gold mines were; so Bartholomew was sent off in the rain with a boat party to find this territory. It turned out afterwards that the cunning Quibian had taken them out of his own country and showed them the gold mined of a neighbouring chief, which were not so rich as his own.

After dealing with some awful weather, during which they had to catch sharks for food and nearly got caught in a waterspout, they entered a harbor where, as young Ferdinand put it, “we saw the people living like birds in the treetops, laying sticks from branch to branch and building their huts on them; and although we didn’t know the reason for this custom, we guessed it was out of fear of their enemies or the griffins that inhabit this island.” After more bad weather, they found what looked like a suitable harbor along the coast of Veragua, which they named Belem or Bethlehem when they entered it on the day of the Epiphany (January 9, 1503). However, the river where they anchored was prone to sudden bursts of water from the hills, with one occurrence on January 24th nearly swamping the caravels. This surge of water was a result of the rainy season that had started in the mountains and soon reached the coast, where it rained non-stop until February 14th. They had made friends with the Quibian, or chief of the area, who offered to guide them to the location of the gold mines; so Bartholomew was sent out in the rain with a boat crew to locate this territory. It later turned out that the clever Quibian had taken them out of his own land and showed them the gold mines of a neighboring chief, which were not as rich as his own.









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Columbus, left idle in the absence of Bartholomew, listening to the continuous drip and patter of the rain on the leaves and the water, begins to dream again—to dream of gold and geography. Remembers that David left three thousand quintals of gold from the Indies to Solomon for the decoration of the Temple; remembers that Josephus said it came from the Golden Chersonesus; decides that enough gold could never have been got from the mines of Hayna in Espanola; and concludes that the Ophir of Solomon must be here in Veragua and not there in Espanola. It was always here and now with Columbus; and as he moved on his weary sea pilgrimages these mythical lands with their glittering promise moved about with him, like a pillar of fire leading him through the dark night of his quest.

Columbus, left alone without Bartholomew, listening to the steady drip and patter of rain on the leaves and water, starts to dream again—dreaming of gold and geography. He remembers that David left three thousand quintals of gold from the Indies to Solomon for the decoration of the Temple; he recalls that Josephus said it came from the Golden Chersonesus; he decides that not enough gold could have ever been obtained from the mines of Hayna in Española; and he concludes that Solomon's Ophir must be here in Veragua and not over in Española. It was always about the here and now for Columbus; and as he continued on his exhausting sea journeys, these mythical lands with their dazzling promise moved alongside him, like a pillar of fire leading him through the dark night of his quest.

The rain came to an end, however, the sun shone out again, and activity took the place of dreams with Columbus and with his crew. He decided to found a settlement in this place, and to make preparations for seizing and working the gold mines. It was decided to leave a garrison of eighty men, and the business of unloading the necessary arms and provisions and building houses ashore was immediately begun. Hawks’ bells and other trifles were widely distributed among the natives, with special toys and delicacies for the Quibian, in order that friendly relations might be established from the beginning; and special regulations were framed to prevent the possibility of any recurrence of the disasters that overtook the settlers of Isabella.

The rain stopped, and the sun came out again, bringing activity instead of dreams to Columbus and his crew. He decided to establish a settlement in this location and to start preparing to seize and exploit the gold mines. They decided to leave a garrison of eighty men, and immediately began unloading the necessary weapons and supplies, as well as building houses onshore. Hawks’ bells and other small gifts were handed out to the locals, along with special toys and treats for the Quibian, to foster friendly relations right from the start; and specific regulations were created to prevent any repeat of the disasters that had befallen the settlers of Isabella.

Such are the orderly plans of Columbus; but the Quibian has his plans too, which are found to be of quite a different nature. The Quibian does not like intruders, though he likes their hawks’ bells well enough; he is not quite so innocent as poor Guacanagari and the rest of them were; he knows that gold is a thing coveted by people to whom it does not belong, and that trouble follows in its train. Quibian therefore decides that Columbus and his followers shall be exterminated—news of which intention fortunately came to the ears of Columbus in time, Diego Mendez and Rodrigo de Escobar having boldly advanced into the Quibian’s village and seen the warlike preparations. Bartholomew, returning from his visit to the gold mines, was informed of this state of affairs. Always quick to strike, Bartholomew immediately started with an armed force, and advanced upon the village so rapidly that the savages were taken by surprise, their headquarters surrounded, and the Quibian and fifty of his warriors captured. Bartholomew triumphantly marched the prisoners back, the Quibian being entrusted to the charge of Juan Sanchez, who was rowing him in a little boat. The Quibian complained that his bonds were hurting him, and foolish Sanchez eased them a little; Quibian, with a quick movement, wriggled overboard and dived to the bottom; came up again somewhere and reached home alive. No one saw him come up, however, and they thought had had been drowned.

These are Columbus's organized plans; however, the Quibian has his own plans, which are quite different. The Quibian doesn’t like intruders, although he appreciates their hawks’ bells. He’s not as naive as poor Guacanagari and the others were; he understands that gold is something people want, even if it doesn’t belong to them, and that trouble often comes with it. The Quibian decides that Columbus and his men must be eliminated—luckily, this news reached Columbus in time, thanks to Diego Mendez and Rodrigo de Escobar, who bravely ventured into the Quibian’s village and witnessed the preparations for war. Bartholomew, returning from his visit to the gold mines, learned about the situation. Always quick to act, Bartholomew immediately set out with an armed force and approached the village so swiftly that the natives were caught off guard, their stronghold surrounded, and the Quibian along with fifty of his warriors captured. Bartholomew confidently marched the prisoners back, with the Quibian being placed under the care of Juan Sanchez, who was rowing him in a small boat. The Quibian complained that his bonds were hurting him, and foolishly, Sanchez loosened them a bit; with a quick move, the Quibian wriggled overboard and dove to the bottom, resurfacing somewhere and making it home alive. No one saw him come up, though, and they thought he had drowned.

Columbus now made ready to depart, and the caravels having been got over the shallow bar, their loading was completed and they were ready to sail. On April 6th Diego Tristan was sent in charge of a boat with a message to Bartholomew, who was to be left in command of the settlement; but when Tristan had rounded the point at the entrance to the river and come in sight of the shore he had an unpleasant surprise; the settlement was being savagely attacked by the resurrected Quibian and his followers. The fight had lasted for three hours, and had been going badly against the Spaniards, when Bartholomew and Diego Mendes rallied a little force round them and, calling to Columbus’s Irish dog which had been left with them, made a rush upon the savages and so terrified them that they scattered. Bartholomew with eight of the other Spaniards was wounded, and one was killed; and it was at this point that Tristan’s boat arrived at the settlement. Having seen the fight safely over, he went on up the river to get water, although he was warned that it was not safe; and sure enough, at a point a little farther up the river, beyond some low green arm of the shore, he met with a sudden and bloody death. A cloud of yelling savages surrounded his boat hurling javelins and arrows, and only one seaman, who managed to dive into the water and crawl ashore, escaped to bring the evil tidings.

Columbus prepared to leave, and after getting the caravels over the shallow bar, their loading was finished, and they were ready to set sail. On April 6th, Diego Tristan was sent in charge of a boat with a message to Bartholomew, who was left in command of the settlement. However, when Tristan rounded the point at the river's entrance and saw the shore, he was unpleasantly surprised; the settlement was being violently attacked by the resurrected Quibian and his followers. The fight had been going poorly for the Spaniards for three hours when Bartholomew and Diego Mendes gathered a small group around them and, calling on Columbus's Irish dog left with them, charged at the savages, scaring them into fleeing. Bartholomew and eight other Spaniards were injured, and one was killed; it was at this moment that Tristan's boat reached the settlement. After seeing the fight was over, he continued up the river to get water, despite being warned it was unsafe; sure enough, a little further up the river, beyond a low green stretch of shore, he met a sudden and violent death. A group of yelling savages surrounded his boat, throwing javelins and arrows, and only one sailor, who managed to dive into the water and crawl ashore, escaped to bring back the grim news.

The Spaniards under Bartholomew’s command broke into a panic, and taking advantage of his wounded condition they tried to make sail on their caravel and join the ships of Columbus outside; but since the time of the rains the river had so much gone down that she was stuck fast in the sand. They could not even get a boat over the bar, for there was a heavy cross sea breaking on it; and in the meantime here they were, trapped inside this river, the air resounding with dismal blasts of the natives’ conch-shells, and the natives themselves dancing round and threatening to rush their position; while the bodies of Tristan and his little crew were to be seen floating down the stream, feasted upon by a screaming cloud of birds. The position of the shore party was desperate, and it was only by the greatest efforts that the wounded Adelantado managed to rally his crew and get them to remove their little camp to an open place on the shore, where a kind of stockade was made of chests, casks, spars, and the caravel’s boat. With this for cover, the Spanish fire-arms, so long as there was ammunition for them, were enough to keep the natives at bay.

The Spaniards under Bartholomew's command panicked, and taking advantage of his injuries, they tried to set sail on their caravel and join Columbus's ships outside. However, since the rains had lowered the river significantly, the ship was stuck in the sand. They couldn’t even get a boat past the bar because of the heavy surf crashing on it; meanwhile, they were trapped in the river, the air filled with the gloomy blasts of the natives' conch shells, as the natives danced around and threatened to attack. The bodies of Tristan and his small crew were floating down the river, being picked at by a screaming flock of birds. The situation for the shore party was dire, and only through tremendous effort did the wounded Adelantado manage to rally his crew and move their small camp to an open area on the shore, where they built a sort of stockade using chests, barrels, spars, and the caravel's boat. With this makeshift cover, the Spanish firearms, as long as they had ammunition, were enough to keep the natives at bay.

Outside the bar, in his anchorage beyond the green wooded point, the Admiral meanwhile was having an anxious time. One supposes the entrance to the river to have been complicated by shoals and patches of broken water extending some considerable distance, so that the Admiral’s anchorage would be ten or twelve miles away from the camp ashore, and of course entirely hidden from it. As day after day passed and Diego Tristan did not return, the Admiral’s anxiety increased. Among the three caravels that now formed his little squadron there was only one boat remaining, the others, not counting one taken by Tristan and one left with Bartholomew, having all been smashed in the late hurricanes. In the heavy sea that was running on the bar the Admiral dared not risk his last remaining boat; but in the mean time he was cut off from all news of the shore party and deprived of any means of finding out what had happened to Tristan. And presently to these anxieties was added a further disaster. It will be remembered that when the Quibian had been captured fifty natives had been taken with him; and these were confined in the forecastle of the Capitana and covered by a large hatch, on which most of the crew slept at night. But one night the natives collected a heap of big stones from the ballast of the ship, and piled them up to a kind of platform beneath the hatch; some of the strongest of them got upon the platform and set their backs horizontally against the hatch, gave a great heave and, lifted it off. In the confusion that followed, a great many of the prisoners escaped into the sea, and swam ashore; the rest were captured and thrust back under the hatch, which was chained down; but when on the following morning the Spaniards went to attend to this remnant it was found that they had all hanged themselves.

Outside the bar, in his anchorage beyond the green wooded point, the Admiral was having a stressful time. The entrance to the river was likely complicated by shoals and patches of choppy water extending quite a distance, meaning the Admiral’s anchorage was ten to twelve miles away from the camp onshore and completely out of sight. As days went by and Diego Tristan did not return, the Admiral’s anxiety grew. Among the three caravels that now made up his small squadron, only one boat was left; the others had either been taken by Tristan or were destroyed in the recent hurricanes. With the rough sea at the bar, the Admiral couldn’t risk his last remaining boat. Meanwhile, he was cut off from any news of the shore party and had no way of knowing what had happened to Tristan. Soon, another disaster added to his worries. When the Quibian had been captured, fifty natives had been taken with him and were held in the forecastle of the Capitana, covered by a large hatch where most of the crew slept at night. One night, the natives gathered a pile of big stones from the ship's ballast and stacked them to create a sort of platform under the hatch. Some of the strongest climbed onto the platform and pushed against the hatch, lifting it off. In the ensuing chaos, many of the prisoners escaped into the sea and swam ashore; the rest were recaptured and shoved back under the hatch, which was then chained down. But the next morning, when the Spaniards went to check on the remaining prisoners, they found that they had all hanged themselves.

This was a great disaster, since it increased the danger of the garrison ashore, and destroyed all hope of friendship with the natives. There was something terrible and powerful, too, in the spirit of people who could thus to a man make up their minds either to escape or die; and the Admiral must have felt that he was in the presence of strange, powerful elements that were far beyond his control. At any moment, moreover, the wind might change and put him on a lee shore, or force him to seek safety in sea-room; in which case the position of Bartholomew would be a very critical one. It was while things were at this apparent deadlock that a brave fellow, Pedro Ledesma, offered to attempt to swim through the surf if the boat would take him to the edge of it. Brave Pedro, his offer accepted, makes the attempt; plunges into the boiling surf, and with mighty efforts succeeds in reaching the shore; and after an interval is seen by his comrades, who are waiting with their boat swinging on the edge of the surf, to be returning to them; plunges into the sea, comes safely through the surf again, and is safely hauled on board, having accomplished a very real and satisfactory bit of service.

This was a major disaster, as it heightened the danger for the garrison on land and shattered any hope for friendship with the locals. There was something both terrifying and powerful about the determination of the people, who collectively decided to either escape or face death. The Admiral must have realized he was up against strange, formidable forces that were completely beyond his control. At any moment, the wind could shift and put him in danger or force him to seek safety in open water; if that happened, Bartholomew would be in a very precarious situation. It was during this apparent standstill that a courageous man, Pedro Ledesma, volunteered to try swimming through the surf if the boat would take him to the edge of it. Brave Pedro, his offer accepted, made the attempt; he dove into the crashing waves and, with tremendous effort, managed to reach the shore. After a short while, his comrades, waiting with their boat at the edge of the surf, saw him returning to them; he plunged into the water again, successfully navigated the surf once more, and was safely pulled on board, having accomplished a significant and commendable act.

The story he had to tell the Admiral was as we know not a pleasant one—Tristan and his men dead, several of Bartholomew’s force, including the Adelantado himself, wounded, and all in a state of panic and fear at the hostile natives. The Spaniards would do nothing to make the little fortress safer, and were bent only on escaping from the place of horror. Some of them were preparing canoes in which to come out to the ships when the sea should go down, as their one small boat was insufficient; and they swore that if the Admiral would not take them they would seize their own caravel and sail out themselves into the unknown sea as soon as they could get her floated over the bar, rather than remain in such a dreadful situation. Columbus was in a very bad way. He could not desert Bartholomew, as that would expose him to the treachery of his own men and the hostility of the savages. He could not reinforce him, except by remaining himself with the whole of his company; and in that case there would be no means of sending the news of his rich discovery to Spain. There was nothing for it, therefore, but to break up the settlement and return some other time with a stronger force sufficient to occupy the country. And even this course had its difficulties; for the weather continued bad, the wind was blowing on to the shore, the sea was—so rough as to make the passage of the bar impossible, and any change for the worse in the weather would probably drive his own crazy ships ashore and cut off all hope of escape.

The story he had to tell the Admiral was, as we know, not a pleasant one—Tristan and his men were dead, several of Bartholomew’s crew, including the Adelantado himself, were injured, and everyone was in a state of panic and fear due to the hostile natives. The Spaniards wouldn’t do anything to make the small fortress safer and were only focused on escaping from the terrifying situation. Some of them were getting canoes ready to reach the ships when the sea calmed down, as their one small boat wasn’t enough. They declared that if the Admiral wouldn’t take them, they would seize their own caravel and sail out themselves into the unknown sea as soon as they managed to get her floated over the bar, rather than stay in such a dreadful spot. Columbus was in a very tough situation. He couldn’t abandon Bartholomew, as that would leave him vulnerable to betrayal from his own men and the hostility of the natives. He couldn’t send reinforcements unless he stayed with his entire crew; but in that case, there would be no way to send news of his valuable discovery back to Spain. So, the only option was to dismantle the settlement and return another time with a stronger force capable of occupying the land. Even this plan had its challenges; the weather was still bad, the wind was blowing toward the shore, the sea was too rough to cross the bar, and any worsening of the weather would likely send his already distressed ships ashore, cutting off any hope of escape.

The Admiral, whose health was now permanently broken, and who only had respite from his sufferings in fine weather and when he was relieved from a burden of anxieties such as had been continually pressing on him now for three months, fell into his old state of sleeplessness, feverishness, and consequent depression; and it, these circumstances it is not wonderful that the firm ground of fact began to give a little beneath him and that his feet began to sink again into the mire or quag of stupor. Of these further flounderings in the quag he himself wrote an account to the King and Queen, so we may as well have it in his own words.

The Admiral, whose health was now permanently damaged, found brief relief from his suffering only during nice weather and when he was free from the heavy worries that had been weighing on him for the past three months. He slipped back into his old patterns of sleeplessness, fever, and resulting depression; under these conditions, it's no surprise that the solid ground of reality started to feel a bit unstable beneath him, and he began to sink back into the swamp of confusion. He wrote an account of these additional struggles to the King and Queen, so we might as well hear it in his own words.

“I mounted to the top of the ship crying out with a weak voice, weeping bitterly, to the commanders of your Majesties’ army, and calling again to the four winds to help; but they did not answer me. Tired out, I fell asleep and sighing I heard a voice very full of pity which spoke these words: O fool! and slow to believe and to serve Him, thy God and the God of all. What did He more for Moses? and for David His servant? Since thou wast born He had always so great care for thee. When He saw thee in an age with which He was content He made thy name sound marvellously through the world. The Indies, which are so rich apart of the world, He has given to thee as thine. Thou hast distributed them wherever it has pleased thee; He gave thee power so to do. Of the bonds of the ocean which were locked with so strong chains He gave thee the keys, and thou wast obeyed in all the land, and among the Christians thou hast acquired a good and honourable reputation. What did He more for the people of Israel when He brought them out of Egypt? or yet for David, whom from being a shepherd He made King of Judea? Turn to Him and recognise thine error, for His mercy is infinite. Thine old age will be no hindrance to all great things. Many very great inheritances are in His power. Abraham was more than one hundred years old when he begat Isaac and also Sarah was not young. Thou art calling for uncertain aid. Answer me, who has afflicted thee so much and so many times—God or the world? The privileges and promises which God makes He never breaks to any one; nor does He say after having received the service that His intention was not so and it is to be understood in another manner: nor imposes martyrdom to give proof of His power. He abides by the letter of His word. All that He promises He abundantly accomplishes. This is His way. I have told thee what the Creator hath done for thee and does for all. Now He shows me the reward and payment of thy suffering and which thou hast passed in the service of others. And thus half dead, I heard everything; but I could never find an answer to make to words so certain, and only I wept for my errors. He, who ever he might be, finished speaking, saying: Trust and fear not, for thy tribulations are written in marble and not without reason.”

“I climbed to the top of the ship, calling out weakly, crying bitterly to the commanders of Your Majesties’ army, and once again pleading to the four winds for help; but they didn’t respond. Exhausted, I fell asleep, and with a sigh, I heard a voice filled with compassion saying: O fool! Slow to believe and serve Him, your God and the God of all. What did He do for Moses? And for David, His servant? From the moment you were born, He has cared for you deeply. When He saw you at an age He favored, He made your name ring out marvelously across the world. He has given you the rich Indies as your own. You have shared them wherever you saw fit; He gave you the ability to do so. From the chains that held the ocean, He gave you the keys, and you were obeyed throughout the land, gaining a good and honorable reputation among Christians. What more did He do for the people of Israel when He brought them out of Egypt? Or for David, whom He made King of Judea from being a shepherd? Turn to Him and admit your mistakes, for His mercy knows no bounds. Your old age will not stop you from achieving great things. Many incredible inheritances are within His power. Abraham was over a hundred years old when he had Isaac, and Sarah was not young either. You are looking for uncertain help. Tell me, who has troubled you so much and so often—God or the world? The privileges and promises God makes He never breaks; nor does He say, after receiving service, that His intention was different or should be understood another way: nor does He impose suffering to prove His power. He stands by the letter of His word. Everything He promises, He fulfills abundantly. This is how He operates. I have told you what the Creator has done for you and for everyone. Now He shows me the reward and relief for your suffering and for what you’ve endured in serving others. And so, half-dead, I heard everything; but I could never find a response to such certain words, and I could only weep for my mistakes. Whoever He might be, He ended by saying: Trust and don’t be afraid, for your tribulations are etched in marble and not without reason.”

Mere darkness of stupor; not much to be deciphered from it, nor any profitable comment to be made on it, except that it was our poor Christopher’s way of crying out his great suffering and misery. We must not notice it, much as we should like to hold out a hand of sympathy and comfort to him; must not pay much attention to this dark eloquent nonsense—merely words, in which the Admiral never does himself justice. Acts are his true conversation; and when he speaks in that language all men must listen.

Just a mere darkness of confusion; there's not much to figure out from it, nor any useful comments to make, except that it was our poor Christopher’s way of expressing his deep suffering and pain. We shouldn’t focus on it, even though we’d love to offer him sympathy and comfort; we shouldn’t pay too much attention to this dark, eloquent nonsense—just words, where the Admiral never truly represents himself. Actions are his real way of communicating; and when he speaks in that language, everyone must listen.









CHAPTER IV.

HEROIC ADVENTURES BY LAND AND SEA



No man ever had a better excuse for his superstitions than the Admiral; no sooner had he got done with his Vision than the wind dropped, the sun came out, the sea fell, and communication with the land was restored. While he had been sick and dreaming one of his crew, Diego Mendez, had been busy with practical efforts in preparation for this day of fine weather; he had made a great raft out of Indian canoes lashed together, with mighty sacks of sail cloth into which the provisions might be bundled; and as soon as the sea had become calm enough he took this raft in over the bar to the settlement ashore, and began the business of embarking the whole of the stores and ammunition of Bartholomew’s garrison. By this practical method the whole establishment was transferred from the shore to the ships in the space of two days, and nothing was left but the caravel, which it was found impossible to float again. It was heavy work towing the raft constantly backwards and forwards from the ships to the shore, but Diego Mendez had the satisfaction of being the last man to embark from the deserted settlement, and to see that not an ounce of stores or ammunition had been lost.

No one had a better reason for his superstitions than the Admiral; as soon as he finished his Vision, the wind died down, the sun came out, the sea calmed, and contact with the land was restored. While he had been sick and dreaming, one of his crew members, Diego Mendez, had been working hard to prepare for this day of nice weather; he had built a large raft out of Indian canoes tied together, with heavy sacks made of sailcloth to bundle the supplies. As soon as the sea was calm enough, he took the raft over the bar to the settlement on land and started loading all the supplies and ammunition from Bartholomew's garrison. With this practical approach, the entire operation was moved from the shore to the ships in just two days, and the only thing left was the caravel, which could not be floated again. It was tough work constantly towing the raft back and forth from the ships to the shore, but Diego Mendez felt proud to be the last person to leave the abandoned settlement and to see that not a single ounce of supplies or ammunition was lost.

Columbus, always quick to reward the services of a good man, kissed Diego Mendez publicly—on both cheeks, and (what doubtless pleased him much better) gave him command of the caravel of which poor Tristan had been the captain.

Columbus, always quick to acknowledge a good man's efforts, kissed Diego Mendez publicly—on both cheeks, and (what probably pleased him even more) gave him command of the caravel that poor Tristan had captained.

With a favourable wind they sailed from this accursed shore at the end of April 1503. It is strange, as Winsor points out, that in the name of this coast should be preserved the only territorial remembrance of Columbus, and that his descendant the Duke of Veragua should in his title commemorate one of the most unfortunate of the Admiral’s adventures. And if any one should desire a proof of the utterly misleading nature of most of Columbus’s writings about himself, let him know that a few months later he solemnly wrote to the Sovereigns concerning this very place that “there is not in the world a country whose inhabitants are more timid; and the whole place is capable of being easily put into a state of defence. Your people that may come here, if they should wish to become masters of the products of other lands, will have to take them by force or retire empty-handed. In this country they will simply have to trust their persons in the hands of the savages.” The facts being that the inhabitants were extremely fierce and warlike and irreconcilably hostile; that the river was a trap out of which in the dry season there was no escape, and the harbour outside a mere shelterless lee shore; that it would require an army and an armada to hold the place against the natives, and that any one who trusted himself in their hands would share the fate of the unhappy Diego Tristan. One may choose between believing that the Admiral’s memory had entirely failed him (although he had not been backward in making a minute record, of all his sufferings) or that he was craftily attempting to deceive the Sovereigns. My own belief is that he was neither trying to deceive anybody nor that he had forgotten anything, but that he was simply incapable of uttering the bare truth when he had a pen in his hand.

With a favorable wind, they sailed from this cursed shore at the end of April 1503. It’s strange, as Winsor points out, that the name of this coast holds the only territorial reminder of Columbus, and that his descendant, the Duke of Veragua, should have a title that remembers one of the most unfortunate of the Admiral’s adventures. And if anyone wants proof of how misleading many of Columbus’s writings about himself are, let them know that just a few months later, he solemnly wrote to the Sovereigns about this very place that “there is not in the world a country whose inhabitants are more timid; and the whole place is capable of being easily put into a state of defense. Your people that may come here, if they wish to take the products of other lands, will have to do so by force or leave empty-handed. In this country, they will simply have to trust their safety in the hands of the savages.” The reality is that the inhabitants were extremely fierce and warlike and completely hostile; that the river was a trap with no escape during the dry season, and the harbor outside was just an exposed, unprotected shore; that it would take an army and a fleet to hold the place against the natives, and that anyone who put their trust in them would meet the same fate as the unfortunate Diego Tristan. One can choose to believe that the Admiral had completely lost his memory (even though he was not shy about keeping a detailed record of all his sufferings) or that he was cleverly trying to mislead the Sovereigns. Personally, I believe he was neither trying to deceive anyone nor had he forgotten anything, but he was simply incapable of telling the plain truth when he had a pen in his hand.

From their position on the coast of Veragua Espanola bore almost due north; but Columbus was too good a seaman to attempt to make the island by sailing straight for it. He knew that the steady west-going current would set him far down on his course, and he therefore decided to work up the coast a long way to the eastward before standing across for Espanola. The crew grumbled very much at this proceeding, which they did not understand; in fact they argued from it that the Admiral was making straight for Spain, and this, in the crazy condition of the vessels, naturally alarmed them. But in his old high-handed, secret way the Admiral told them nothing; he even took away from the other captains all the charts that they had made of this coast, so that no one but himself would be able to find the way back to it; and he took a kind of pleasure in the complete mystification thus produced on his fellow-voyagers. “None of them could explain whither I went nor whence I came; they did not know the way to return thither,” he writes, somewhat childishly.

From their spot on the coast of Veragua, Espanola was almost directly to the north. However, Columbus was too skilled a sailor to try to reach the island by sailing straight toward it. He knew that the steady westward current would carry him too far off course, so he decided to navigate a long way east along the coast before heading over to Espanola. The crew complained a lot about this plan, which they didn't understand; in fact, they argued that the Admiral was heading straight for Spain, and given the poor condition of the ships, this understandably worried them. But in his usual secretive and authoritative manner, the Admiral didn’t share any information with them; he even took away all the charts that the other captains had made of the coast, ensuring that no one else but him could find the way back. He seemed to take a sort of pleasure in the complete confusion he caused among his fellow travelers. “None of them could explain where I went or where I came from; they did not know how to return there,” he wrote, somewhat naively.

But he was not back in Espanola yet, and his means for getting there were crumbling away beneath his feet. One of the three remaining caravels was entirely riddled by seaworms and had to be abandoned at the harbour called Puerto Bello; and the company was crowded on to two ships. The men now became more than ever discontented at the easterly course, and on May 1st, when he had come as far east as the Gulf of Darien, Columbus felt obliged to bear away to the north, although as it turned out he had not nearly made enough easting. He stood on this course, for nine days, the west-going current setting him down all the time; and the first land that he made, on May 10th, was the group of islands off the western end of Cuba which he had called the Queen’s Gardens.

But he wasn't back in Espanola yet, and his ways of getting there were falling apart beneath him. One of the three remaining caravels was completely eaten away by seaworms and had to be left behind at the harbor called Puerto Bello; so the crew was crammed onto two ships. The men were now even more unhappy about heading east, and on May 1st, when he had gone as far east as the Gulf of Darien, Columbus felt he had to change direction and head north, although it turned out he hadn’t gone nearly far enough east. He stayed on this path for nine days, with the west-going current continuously pushing him backward; and the first land he spotted on May 10th was the group of islands off the western end of Cuba, which he had named the Queen’s Gardens.

He anchored for six days here, as the crews were completely exhausted; the ships’ stores were reduced to biscuits, oil, and vinegar; the vessels leaked like sieves, and the pumps had to be kept going continually. And no sooner had they anchored than a hurricane came on, and brought up a sea so heavy that the Admiral was convinced that his ships could not live within it. We have got so accustomed to reading of storms and tempests that it seems useless to try and drive home the horror and terror of them; but here were these two rotten ships alone at the end of the world, far beyond the help of man, the great seas roaring up under them in the black night, parting their worn cables, snatching away their anchors from them, and finally driving them one upon the other to grind and strain and prey upon each other, as though the external conspiracy of the elements against them both were not sufficient! One writes or reads the words, but what does it mean to us? and can we by any conceivable effort of imagination realise what it meant to this group of human beings who lived through that night so many hundred years ago—men like ourselves with hearts to sink and faint, capable of fear and hunger, capable of misery, pain, and endurance? Bruised and battered, wet by the terrifying surges, and entirely uncomforted by food or drink, they did somehow endure these miseries; and were to endure worse too before they were done with it.

He anchored here for six days because the crews were completely worn out; the ships' supplies were down to biscuits, oil, and vinegar; the vessels leaked like crazy, and the pumps had to be running nonstop. Just as they anchored, a hurricane struck, bringing such heavy seas that the Admiral was sure his ships wouldn't survive it. We're so used to reading about storms and tempests that it seems pointless to try to express how horrifying and terrifying they really are; but here were these two rundown ships isolated at the edge of the world, far beyond anyone's help, with the furious seas crashing under them in the pitch-black night, snapping their frayed cables, tearing away their anchors, and finally forcing them against each other to grind and strain upon one another, as if the natural forces conspiring against them weren't enough! We can write or read these words, but what do they mean to us? Can we possibly imagine what it meant for this group of human beings who endured that night so many centuries ago—men just like us, with hearts that could sink and falter, capable of fear and hunger, capable of suffering, pain, and endurance? Bruised and battered, soaked by the terrifying waves, and with no comfort from food or drink, they somehow managed to withstand these hardships; and they would endure even worse things before it was all over.

Their six days’ sojourn amid the Queen’s Gardens, then, was not a great success; and as soon as they were able they set sail again, standing eastward when the wind permitted them. But wind and current were against them and all through the month of May and the early part of June they struggled along the south coast of Cuba, their ships as full of holes as a honeycomb, pumps going incessantly, and in addition the worn-out seamen doing heroic labour at baling with buckets and kettles. Lee helm! Down go the buckets and kettles and out run the wretched scarecrows of seamen to the weary business of tacking ship, letting go, brailing up, hauling in, and making fast for the thousandth time; and then back to the pumps and kettles again. No human being could endure this for an indefinite time; and though their diet of worms represented by the rotten biscuit was varied with cassava bread supplied by friendly natives, the Admiral could not make his way eastward further than Cape Cruz. Round that cape his leaking, strained vessels could not be made to look against the wind and the tide. Could hardly indeed be made to float or swim upon the water at all; and the Admiral had now to consider, not whether he could sail on a particular point of the compass, but whether he could by any means avoid another course which the fates now proposed to him—namely, a perpendicular course to the bottom of the sea. It was a race between the water and the ships, and the only thing the Admiral could think of was to turn southward across to Jamaica, which he did on June 23rd, putting into Puerto Bueno, now called Dry Harbour. But there was no food there, and as his ships were settling deeper and deeper in the water he had to make sail again and drive eastwards as far as Puerto Santa Gloria, now called Don Christopher’s Cove. He was just in time. The ships were run ashore side by side on a sandy beach, the pumps were abandoned, and in one tide the ships were full of water. The remaining anchor cables were used to lash the two ships together so that they would not move; although there was little fear of that, seeing the weight of water that was in them. Everything that could be saved was brought up on deck, and a kind of cabin or platform which could be fortified was rigged on the highest part of the ships. And so no doubt for some days, although their food was almost finished, the wretched and exhausted voyagers could stretch their cramped limbs, and rest in the warm sun, and listen, from their safe haven on the firm sands, to the hated voice of the sea.

Their six-day stay in the Queen’s Gardens wasn't very successful, so as soon as they could, they set sail again, heading east whenever the wind allowed. But the wind and currents were against them, and throughout May and the early part of June, they struggled along the southern coast of Cuba. Their ships were as full of holes as a honeycomb, the pumps were running constantly, and the exhausted sailors were working hard to bail water with buckets and kettles. “Lee helm!” Down went the buckets and kettles, and the worn-out sailors rushed back to the tiring tasks of adjusting the ship, letting go of sails, hauling in lines, and securing everything for what felt like the thousandth time; then it was back to the pumps and kettles again. No one could keep this up indefinitely, and even though their diet, which consisted of worms represented by rotten biscuits, was supplemented by cassava bread from friendly locals, the Admiral couldn’t sail any further east than Cape Cruz. Beyond that cape, his leaky, overstrained ships couldn't go against the wind and tide. In fact, they were barely able to float at all, and the Admiral had to think not about sailing in a specific direction but about how to avoid the only other course that fate seemed to be offering him—straight down to the bottom of the sea. It was a race between the water and the ships, and the only solution the Admiral could come up with was to head south across to Jamaica, which he did on June 23rd, landing at Puerto Bueno, now known as Dry Harbour. But there was no food there, and as his ships continued to sink deeper in the water, he had to set sail again and head east to Puerto Santa Gloria, now called Don Christopher’s Cove. He arrived just in time. The ships ran aground side by side on a sandy beach, the pumps were abandoned, and in a single tide, the ships were filled with water. The remaining anchor cables were used to tie the two ships together so they wouldn’t drift, although there was little chance of that given how much water was inside them. Everything that could be salvaged was brought up on deck, and a sort of cabin or platform that could be defended was built on the highest part of the ships. For some days, even though their food was almost gone, the weary and exhausted travelers were able to stretch their cramped limbs, relax in the warm sun, and listen, from their safe spot on the solid sands, to the relentless sound of the sea.

Thanks to careful regulations made by the Admiral, governing the intercourse between the Spaniards and the natives ashore, friendly relations were soon established, and the crews were supplied with cassava bread and fruit in abundance. Two officials superintended every purchase of provisions to avoid the possibility of any dispute, for in the event of even a momentary hostility the thatched-roof structures on the ships could easily have been set on fire, and the position of the Spaniards, without shelter amid a hostile population, would have been a desperate one. This disaster, however, was avoided; but the Admiral soon began to be anxious about the supply of provisions from the immediate neighbourhood, which after the first few days began to be irregular. There were a large number of Spaniards to be fed, the natives never kept any great store of provisions for themselves, and the Spaniards were entirely at their mercy for, provisions from day to day. Diego Mendez, always ready for active and practical service, now offered to take three men and make a journey through the island to arrange for the purchase of provisions from different villages, so that the men on the ships would not be dependent upon any one source. This offer was gratefully accepted; and Mendez, with his lieutenants well supplied with toys and trinkets, started eastward along the north coast of Jamaica. He made no mistakes; he was quick and clever at ingratiating himself with the caciques, and he succeeded in arranging with three separate potentates to send regular supplies of provisions to the men on the ships. At each place where he made this arrangement he detached one of his assistants and sent him back with the first load of provisions, so that the regular line of carriage might be the more quickly established; and when they had all gone he borrowed a couple of natives and pushed on by himself until he reached the eastern end of the island. He made friends here with a powerful cacique named Amerro, from whom he bought a large canoe, and paid for it with some of the clothing off his back. With the canoe were furnished six Indians to row it, and Mendez made a triumphant journey back by sea, touching at the places where his depots had been established and seeing that his commissariat arrangements were working properly. He was warmly received on his return to the ships, and the result of his efforts was soon visible in the daily supplies of food that now regularly arrived.

Thanks to careful regulations set by the Admiral governing the interactions between the Spaniards and the locals, friendly relations were quickly established, and the crews were abundantly supplied with cassava bread and fruit. Two officials supervised every food purchase to prevent any disputes because, in the event of even a brief conflict, the thatched-roof structures on the ships could easily be set on fire, leaving the Spaniards without shelter among a hostile population, which would have put them in a desperate situation. Fortunately, this disaster was avoided; however, the Admiral soon became worried about the supply of provisions from the nearby area, which became irregular after the first few days. There were a lot of Spaniards to feed, the locals never stored a large amount of food for themselves, and the Spaniards were completely at their mercy for daily supplies. Diego Mendez, always eager for active and practical work, offered to take three men and travel across the island to arrange for food purchases from different villages so the men on the ships wouldn’t rely on a single source. This offer was gratefully accepted, and Mendez, with his officers equipped with toys and trinkets, headed east along the north coast of Jamaica. He made no mistakes; he was quick and clever in winning over the local leaders, and he successfully arranged for three different chiefs to send regular food supplies to the men on the ships. At each place where he made this deal, he sent one of his assistants back with the first load of provisions to establish a regular supply line as quickly as possible; and when they had all left, he borrowed a couple of locals and continued on his own until he reached the eastern end of the island. There, he befriended a powerful chief named Amerro, from whom he bought a large canoe, paying for it with some clothes off his back. The canoe came with six locals to row it, and Mendez made a triumphant return trip by sea, stopping at the places where he had set up supply stations to ensure that his arrangements were working well. He was warmly welcomed back to the ships, and the result of his efforts soon showed in the daily food supplies that were now arriving consistently.

Thus was one difficulty overcome; but it was not likely that either Columbus himself or any of his people would be content to remain for ever on the beach of Jamaica. It was necessary to establish communication with Espanola, and thence with Spain; but how to do it in the absence of ships or even boats? Columbus, pondering much upon this matter, one day calls Diego Mendez aside; walks him off, most likely, under the great rustling trees beyond the beach, and there tells him his difficulty. “My son,” says he, “you and I understand the difficulties and dangers of our position here better than any one else. We are few; the Indians are many; we know how fickle and easily irritated they are, and how a fire-brand thrown into our thatched cabins would set the whole thing ablaze. It is quite true that you have very cleverly established a provision supply, but it is dependent entirely upon the good nature of the natives and it might cease to-morrow. Here is my plan: you have a good canoe; why should some one not go over to Espanola in it and send back a ship for us?”

Thus, one difficulty was overcome; however, it was unlikely that either Columbus or any of his crew would be satisfied to stay forever on the beach of Jamaica. It was essential to establish communication with Hispaniola, and then with Spain; but how could they do that without ships or even boats? Columbus, deep in thought about this issue, one day pulls Diego Mendez aside; he likely walks him under the large rustling trees beyond the beach, and there he shares his dilemma. “My son,” he says, “you and I understand the difficulties and dangers of our situation here better than anyone else. We are few; the natives are many; we know how unpredictable and easily angered they can be, and how a firebrand tossed into our thatched huts could set everything ablaze. It’s true that you’ve skillfully arranged a food supply, but it relies completely on the goodwill of the locals and could end tomorrow. Here’s my plan: you have a good canoe; why doesn’t someone take it over to Hispaniola and send back a ship for us?”

Diego Mendez, knowing very well what is meant, looks down upon the ground. His spoken opinion is that such a journey is not merely difficult but impossible journey in a frail native canoe across one hundred and fifty miles of open and rough sea; although his private opinion is other than that. No, he cannot imagine such a thing being done; cannot think who would be able to do it.

Diego Mendez, fully aware of what’s being implied, looks down at the ground. His public opinion is that such a journey is not just difficult but an impossible task in a fragile native canoe across one hundred and fifty miles of open, rough sea; although his private opinion is quite different. No, he can’t picture such a thing happening; he can’t think of anyone who would be able to do it.

Long silence from the Admiral; eloquent silence, accompanied by looks no less eloquent.

Long silence from the Admiral; a powerful silence, paired with glances that were just as expressive.

“Admiral,” says Mendez again, “you know very well that I have risked my life for you and the people before and would do it again. But there are others who have at least as good a right to this great honour and peril as I have; let me beg of you, therefore, to summon all the company together, make this proposal to them, and see if any one will undertake it. If not, I will once more risk my life.”

“Admiral,” Mendez says again, “you know I’ve put my life on the line for you and the people before, and I’d do it again. But there are others who have just as much a right to this great honor and danger as I do; so please, I ask you to gather everyone together, present this proposal to them, and see if anyone else is willing to take it on. If not, I’ll once again risk my life.”

The proposal being duly made to the assembled crews, every one, as cunning Mendez had thought, declares it impossible; every one hangs back. Upon which Diego Mendez with a fine gesture comes forward and volunteers; makes his little dramatic effect and has his little ovation. Thoroughly Spanish this, significant of that mixture of vanity and bravery, of swagger and fearlessness, which is characteristic of the best in Spain. It was a desperately brave thing to venture upon, this voyage from Jamaica to Espanola in a native canoe and across a sea visited by dreadful hurricanes; and the volunteer was entitled to his little piece of heroic drama.

The proposal was presented to the gathered crews, and as clever as Mendez had anticipated, everyone claimed it was impossible; no one stepped forward. In response, Diego Mendez made a bold move and volunteered, creating a small dramatic moment and receiving a brief round of applause. This was a very Spanish thing to do, reflecting that blend of vanity and courage, confidence and fearlessness that represents the best of Spain. It was incredibly brave to attempt this journey from Jamaica to Hispaniola in a native canoe across a sea prone to terrible hurricanes, and the volunteer deserved his moment of heroism.

While Mendez was making his preparations, putting a false keel on the canoe and fixing weather boards along its gunwales to prevent its shipping seas, fitting a mast and sail and giving it a coat of tar, the Admiral retired into his cabin and busied himself with his pen. He wrote one letter to Ovando briefly describing his circumstances and requesting that a ship should be sent for his relief; and another to the Sovereigns, in which a long rambling account was given of the events of the voyage, and much other matter besides, dismally eloquent of his floundering in the quag. Much in it—about Solomon and Josephus, of the Abbot Joachim, of Saint Jerome and the Great Khan; more about the Holy Sepulchre and the intentions of the Almighty in that matter; with some serious practical concern for the rich land of Veragua which he had discovered, lest it should share the fate of his other discoveries and be eaten up by idle adventurers. “Veragua,” he says, “is not a little son which may be given to a stepmother to nurse. Of Espanola and Paria and all the other lands I never think without the tears falling from my eyes; I believe that the example of these ought to serve for the others.” And then this passage:

While Mendez was getting things ready, adding a false keel to the canoe and putting weather boards along its sides to stop waves from coming in, attaching a mast and sail, and coating it with tar, the Admiral went into his cabin and focused on his writing. He wrote a letter to Ovando briefly explaining his situation and asking for a ship to come to his rescue; and another to the Sovereigns, where he gave a long, meandering account of all the events from the voyage, along with a lot of other details, vividly expressing his struggles. Much of it—concerning Solomon and Josephus, the Abbot Joachim, Saint Jerome, and the Great Khan; more about the Holy Sepulchre and what God intended in that scenario; with real concern for the rich land of Veragua that he had discovered, fearing it might end up like his previous discoveries and be taken by lazy adventurers. “Veragua,” he wrote, “is not a little child that can be given to a stepmother to care for. I can’t think about Espanola and Paria and all the other lands without tears streaming down my face; I believe the fate of these should serve as a warning for the others.” And then this passage:

“The good and sound purpose which I always had to serve your Majesties, and the dishonour and unmerited ingratitude, will not suffer the soul to be silent although I wished it, therefore I ask pardon of your Majesties. I have been so lost and undone; until now I have wept for others that your Majesties might have compassion on them; and now may the heavens weep for me and the earth weep for me in temporal affairs; I have not a farthing to make as an offering in spiritual affairs. I have remained here on the Indian islands in the manner I have before said in great pain and infirmity, expecting every day death, surrounded by innumerable savages full of cruelty and by our enemies, and so far from the sacraments of the Holy Mother Church that I believe the soul will be forgotten when it leaves the body. Let them weep for me who have charity, truth and justice. I did not undertake this voyage of navigation to gain honour or material things, that is certain, because the hope already was entirely lost; but I did come to serve your Majesties with honest intention and with good charitable zeal, and I do not lie.”

“The sincere and honest intention I've always had to serve your Majesties, along with the dishonor and ingratitude I've experienced, won't allow my soul to be quiet, even if I wanted it to. So, I ask for your Majesties' forgiveness. I have been so lost and overwhelmed; until now, I’ve cried for others, hoping your Majesties would have compassion on them. Now, may heaven and earth weep for me in my earthly troubles; I don’t have a cent to offer in spiritual matters. I have remained here in the Indian islands, as I mentioned before, in great pain and suffering, expecting death every day, surrounded by countless cruel savages and enemies, far from the sacraments of the Holy Mother Church, and I fear my soul will be forgotten when it leaves my body. Let those who have charity, truth, and justice weep for me. I didn't undertake this journey for honor or material gain, that much is clear, because all hope was already lost; I came to serve your Majesties with honest intentions and genuine zeal, and I’m not lying.”

Poor old heart, older than its years, thus wailing out its sorrows to ears none too sympathetic; sad old voice, uplifted from the bright shores of that lonely island in the midst of strange seas! It will not come clear to the head alone; the echoes of this cry must reverberate in the heart if they are to reach and animate the understanding.

Poor old heart, weary beyond its years, crying out its troubles to ears that don’t really care; sad old voice, raised from the bright shores of that lonely island in the middle of strange seas! It won’t fully register in the mind alone; the echoes of this plea need to resonate in the heart for them to truly reach and inspire understanding.

At this time also the Admiral wrote to his friend Gaspar Gorricio and the reader may look upon a facsimile of the faded leaf upon which the trivial document still exists. For the benefit of those who may be interested I give the letter in Spanish and English.

At this time, the Admiral also wrote to his friend Gaspar Gorricio, and you can view a copy of the faded page where this unimportant document still exists. For those who might be interested, I’ll provide the letter in both Spanish and English.

REVEREND AND VERY DEVOUT FATHER:

“If my voyage should be as conducive to my personal health and the repose of my house as it seems likely to be conducive to the aggrandisement of the royal Crown of the King and Queen, my Lords, I might hope to live more than a hundred years. I have not time to write more at length. I hope that the bearer of this letter may be a person of my house who will tell you verbally more than can be told in a thousand papers, and also Don Diego will supply information. I beg as a favour of the Father Prior and all the members of your religious house, that they remember me in all their prayers.

“Done on the island of Jamaica, July 7, 1503. “I am at the command of your Reverence.

.S.
.S.A.S. XMY
Xpo FERENS.”

REVEREND AND VERY DEVOUT FATHER:

“If my journey proves to be as good for my health and the peace of my home as it appears it will be for strengthening the royal Crown of the King and Queen, my Lords, I might expect to live for over a hundred years. I don’t have time to write more. I hope the person delivering this letter is someone from my household who can share more verbally than I can in writing, and Don Diego will provide additional information. I kindly ask the Father Prior and all the members of your religious community to keep me in their prayers.”

“Written on the island of Jamaica, July 7, 1503. “I am at your Reverence's service.

.S.
.S.A.S. XMY
Xpo FERENS.”









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Diego Mendez found some one among the Spaniards to accompany him, but his name is not recorded. The six Indians were taken to row the canoe. They had to make their way at first against the strong currents along the northern coast of Jamaica, so as to reach its eastern extremity before striking across to Espanola. At one point they met a flotilla of Indian canoes, which chased them and captured them, but they escaped. When they arrived at the end of the easterly point of Jamaica, now known as Morant Point, they had to wait two or three days for calm weather and a favourable wind to waft them across to Espanola, and while thus waiting they were suddenly surrounded and captured by a tribe of hostile natives, who carried them off some nine or ten miles into the island, and signified their intention of killing them.

Diego Mendez found someone among the Spaniards to go with him, but their name is not recorded. The six Indians were taken to row the canoe. They initially had to navigate against the strong currents along the northern coast of Jamaica to reach its eastern tip before crossing over to Hispaniola. At one point, they encountered a group of Indian canoes that chased them and captured them, but they managed to escape. When they reached the eastern tip of Jamaica, now called Morant Point, they had to wait two or three days for calm weather and a favorable wind to take them over to Hispaniola. While they were waiting, they were suddenly surrounded and captured by a tribe of hostile natives, who took them about nine or ten miles into the island and made it clear that they intended to kill them.

But they began to quarrel among themselves as to how they should divide the spoils which they had captured with the canoe, and decided that the only way of settling the dispute was by some elaborate trial of hazard which they used. While they were busy with their trial Diego Mendez managed to escape, got back to the canoe, and worked his way back in it alone to the harbour where the Spaniards were encamped. The other Spaniard who was with him probably perished, for there is no record of what became of him—an obscure life lost in a brave enterprise.

But they started arguing about how to split the spoils they had captured with the canoe, and decided the only way to settle the dispute was through some complicated game of chance that they devised. While they were busy with their game, Diego Mendez managed to escape, got back to the canoe, and made his way back alone to the harbor where the Spaniards were camped. The other Spaniard who was with him likely perished, as there’s no record of what happened to him—an unknown life lost in a courageous venture.

One would have thought that Mendez now had enough of canoe voyages, but he had no sooner got back than he offered to set out again, only stipulating that an armed force should march along the coast by land to secure his safety until he could stand across to Espanola. Bartholomew Columbus immediately put himself at the head of a large and well-armed party for this purpose, and Bartolomeo Fieschi, the Genoese captain of one of the lost caravels, volunteered to accompany Mendez in a second canoe. Each canoe was now manned by six Spanish volunteers and ten Indians to row; Fieschi, as soon as they had reached the coast of Espanola, was to bring the good news to the Admiral; while Mendez must go on to San Domingo, procure a ship, and himself proceed to Spain with the Admiral’s letters. The canoes were provisioned with water, cassava bread, and fish; and they departed on this enterprise some time in August 1503.

You would think that Mendez had enough of canoe trips, but as soon as he got back, he offered to set out again, only asking that an armed force march along the coast by land to ensure his safety until he could get over to Hispaniola. Bartholomew Columbus quickly took charge of a large, well-armed group for this purpose, and Bartolomeo Fieschi, the Genoese captain of one of the lost caravels, volunteered to join Mendez in a second canoe. Each canoe was now crewed by six Spanish volunteers and ten Indians to row; Fieschi, as soon as they reached the coast of Hispaniola, was to bring the good news to the Admiral, while Mendez would go on to Santo Domingo, get a ship, and take the Admiral’s letters to Spain. The canoes were stocked with water, cassava bread, and fish; and they set off on this venture sometime in August 1503.

Their passage along the coast was protected by Bartholomew Columbus, who marched along with them on the shore. They waited a few days at the end of the island for favourable weather, and finally said farewell to the good Adelantado, who we may be sure stood watching them until they were well out of sight.

Their journey along the coast was safeguarded by Bartholomew Columbus, who walked with them on the shore. They stayed for a few days at the edge of the island waiting for good weather, and finally said goodbye to the kind Adelantado, who we can be sure was watching until they were well out of sight.

There was not a cloud in the sky when the canoes stood out to sea; the water was calm, and reflected the blistering heat of the sun. It was not a pleasant situation for people in an open boat; and Mendez and Fieschi were kept busy, as Irving says, “animating the Indians who navigated their canoes, and who frequently paused at their labour.” The poor Indians, evidently much in need of such animation, would often jump into the water to escape the intolerable heat, and after a short immersion there would return to their task. Things were better when the sun went down, and the cool night came on; half the Indians then slept and half rowed, while half of the Spaniards also slept and the other half, I suppose, “animated.” Irving also says that the animating half “kept guard with their weapons in hand, ready to defend themselves in the case of any perfidy on the part of their savage companions”; such perfidy being far enough from the thoughts of the savage companions, we may imagine, whose energies were entirely occupied with the oars.

There wasn't a cloud in the sky when the canoes headed out to sea; the water was calm and reflected the scorching heat of the sun. It wasn't a comfortable situation for people in an open boat; Mendez and Fieschi were busy, as Irving puts it, “motivating the Indians who were navigating their canoes, and who frequently paused in their work.” The poor Indians, clearly in need of such motivation, would often jump into the water to escape the unbearable heat, returning to their task after a brief swim. Things improved when the sun went down, and the cool night arrived; half the Indians slept while the other half rowed, and half of the Spaniards also slept, while the other half, I suppose, “motivated.” Irving also mentions that the alert half “stood guard with their weapons ready, prepared to defend themselves in case of any treachery from their savage companions”; such treachery being far from the minds of the savage companions, we might imagine, whose energy was solely focused on rowing.

The next day was the same: savage companions rowing, Spaniards animating; Spaniards and savage companions alike drinking water copiously without regard for the smallness of their store. The second night was very hot, and the savage companions finished the water, with the result that on the third day the thirst became a torment, and at mid-day the poor companions struck work. Artful Mendez, however, had concealed two small kegs of water in his canoe, the contents of which he now administered in small doses, so that the poor Indians were enabled to take to their oars again, though with vigour much abated. Presumably the Spaniards had put up their weapons by this time, for the only perfidy shown on the part of the savage companions was that one of them died in the following night and had to be thrown overboard, while others lay panting on the bottom of the canoes; and the Spaniards had to take their turn at the oars, although they were if anything in a worse case than the Indians.

The next day was the same: the native companions were rowing hard, while the Spaniards encouraged them; both the Spaniards and the native companions drank plenty of water without worrying about their dwindling supply. The second night was very hot, and the native companions ran out of water, which led to unbearable thirst on the third day, causing the exhausted companions to stop working by midday. However, clever Mendez had hidden two small kegs of water in his canoe, from which he dispensed small amounts, allowing the weary Indians to start rowing again, though with much less energy. By then, the Spaniards had likely put away their weapons, as the only betrayal from the native companions was when one of them died that night and had to be thrown overboard, while others were gasping on the bottom of the canoes; the Spaniards also had to take their turns at rowing, even though they were in a worse situation than the Indians.

Late in the night, however, the moon rose, and Mendez had the joy of seeing its lower disc cut by a jagged line which proved to be the little islet or rock of Navassa, which lies off the westerly end of Espanola. New hope now animated the sufferers, and they pushed on until they were able to land on this rock, which proved to be without any vegetation whatsoever, but on the surface of which there were found some precious pools of rain-water. Mendez was able to restrain the frantic appetites of his fellow-countrymen, but the savage companions were less wise, and drank their fill; so that some of them died in torment on the spot, and others became seriously ill. The Spaniards were able to make a fire of driftwood, and boil some shell-fish, which they found on shore, and they wisely spent the heat of the day crouching in the shade of the rocks, and put off their departure until the evening. It was then a comparatively easy journey for them to cross the dozen miles that separated them from Espanola, and they landed the next day in a pleasant harbour near Cape Tiburon. Fieschi, true to his promise, was then ready to start back for Jamaica with news of the safe accomplishment of the voyage; but the remnant of the crews, Spaniards and savage companions alike, had had enough of it, and no threats or persuasions would induce them to embark again. Mendez, therefore, left his friends to enjoy some little repose before continuing their journey to San Domingo, and, taking six natives of Espanola to row his canoe; set off along the coast towards the capital. He had not gone half-way when he learned that Ovando was not there, but was in Xaragua, so he left his canoe and struck northward through the forest until he arrived at the Governor’s camp.

Late at night, the moon rose, and Mendez was thrilled to see its lower disc sliced by a jagged line that turned out to be the small islet or rock of Navassa, located off the western end of Espanola. New hope filled the weary survivors, and they pushed on until they managed to land on this rock, which had no vegetation whatsoever, but was dotted with some valuable rainwater pools. Mendez was able to restrain the desperate hunger of his fellow countrymen, but the wild companions were less cautious and drank until they were full; as a result, some of them died in agony on the spot, while others became seriously ill. The Spaniards managed to make a fire from driftwood and cooked some shellfish they found on the shore, wisely spending the heat of the day resting in the shade of the rocks, delaying their departure until the evening. The journey across the dozen miles that separated them from Espanola was relatively easy, and they landed the next day in a pleasant harbor near Cape Tiburon. Fieschi, true to his word, was ready to return to Jamaica with news of the successful voyage; however, the remaining crew members, both Spaniards and wild companions, had had enough and wouldn't be persuaded to board again, despite threats or pleas. Mendez therefore left his friends to rest for a bit before continuing their journey to San Domingo, and, taking six natives of Espanola to row his canoe, set off along the coast toward the capital. He hadn't gone halfway when he learned that Ovando was not there, but was in Xaragua, so he left his canoe and headed north through the forest until he reached the Governor's camp.

Ovando welcomed Mendez cordially, praised him for his plucky voyage, and expressed the greatest concern at the plight of the Admiral; but he was very busy at the moment, and was on the point of transacting a piece of business that furnished a dismal proof of the deterioration which had taken place in him. Anacaona—the lady with the daughter whom we remember—was now ruling over the province of Xaragua, her brother having died; and as perhaps her native subjects had been giving a little trouble to the Governor, he had come to exert his authority. The narrow official mind, brought into contact with native life, never develops in the direction of humanity; and Ovando had now for some time made the great discovery that it was less trouble to kill people than to try to rule over them wisely. There had evidently always been a streak of Spanish cruelty in him, which had been much developed by his residence in Espanola; and to cruelty and narrow officialdom he now added treachery of a very monstrous and horrible kind.

Ovando warmly welcomed Mendez, praised him for his brave journey, and expressed deep concern for the Admiral's situation. However, he was quite busy at that moment and was about to deal with a matter that sadly highlighted his decline. Anacaona—the lady with the daughter we remember—was now in charge of the province of Xaragua, after her brother had passed away. Since her subjects had been causing some trouble for the Governor, he decided to assert his authority. The limited official mindset, when faced with native life, rarely evolves in a compassionate way; and Ovando had recently realized that it was easier to kill people than to govern them wisely. There had always been a hint of Spanish cruelty in him, which had been amplified during his time in Espanola; and along with cruelty and narrow-minded officialdom, he now displayed treachery of a deeply monstrous and horrifying nature.

He announced his intention of paying a state visit to Anacaona, who thereupon summoned all her tributary chiefs to a kind of levee held in his honour. In the midst of the levee, at a given signal, Ovando’s soldiers rushed in, seized the caciques, fastened them to the wooden pillars of the house, and set the whole thing on fire; the caciques being thus miserably roasted alive. While this was going on the atrocious work was completed by the soldiers massacring every native they could see—children, women, and old men included—and Anacaona herself was taken and hanged.

He announced his plan to visit Anacaona, who then called all her local leaders to a gathering held in his honor. In the middle of the gathering, at a specific signal, Ovando’s soldiers burst in, captured the chiefs, tied them to the wooden pillars of the house, and set it on fire, leaving the chiefs to burn alive. While this was happening, the soldiers completed their horrific task by killing every native in sight—children, women, and the elderly included—and Anacaona herself was captured and hanged.

All these things Diego Mendez had to witness; and when they were over, Ovando still had excuses for not hurrying to the relief of the Admiral. He had embarked on a campaign of extermination against the natives, and he followed up his atrocities at Xaragua by an expedition to the eastern end of Espanola, where very much the same kind of business was transacted. Weeks and months passed in this bloody cruelty, and there was always an excuse for putting off Mendez. Now it was because of the operations which he dignified by the name of wars, and now because he had no ship suitable for sending to Jamaica; but the truth was that Ovando, the springs of whose humanity had been entirely dried up during his disastrous reign in Espanola, did not want Columbus to see with his own eyes the terrible state of the island, and was callous enough to leave him either to perish or to find his own way back to the world. It was only when news came that a fleet of caravels was expected from Spain that Ovando could no longer prevent Mendez from going to San Domingo and, purchasing one of them.

All these things Diego Mendez had to witness, and even after they were over, Ovando still had excuses for not rushing to help the Admiral. He had launched a campaign of extermination against the natives, and after his atrocities at Xaragua, he went on an expedition to the eastern part of Hispaniola, where a similar kind of violence occurred. Weeks and months went by filled with this bloody cruelty, and there was always an excuse to delay Mendez. Sometimes it was due to the operations he called wars, and other times it was because he didn't have a ship suitable for sending to Jamaica; but the truth was that Ovando, whose sense of humanity had been completely drained during his disastrous rule in Hispaniola, didn’t want Columbus to witness the terrible state of the island for himself and was heartless enough to leave him to either perish or figure out a way back to the world. It was only when news arrived that a fleet of caravels was expected from Spain that Ovando could no longer stop Mendez from going to San Domingo and buying one of them.

Ovando had indeed lost all but the outer semblance of a man; the soul or animating part of him had entirely gone to corruption. He had no interest in rescuing the Admiral; he had, on the contrary, great interest in leaving him unrescued; but curiosity as to his fate, and fear as to his actions in case he should return to Espanola, induced the Governor to make some effort towards spying cut his condition. He had a number of trained rascals under his command—among them Diego de Escobar, one of Roldan’s bright brigade; and Ovando had no sooner seen Mendez depart on his journey to San Domingo than he sent this Escobar to embark in a small caravel on a visit to Jamaica in order to see if the Admiral was still alive. The caravel had to be small, so that there could be no chance of bringing off the 130 men who had been left to perish there; and various astute instructions were given to Escobar in order to prevent his arrival being of any comfort or assistance to the shipwrecked ones. And so Escobar sailed; and so, in the month of March 1504, eight months after the vanishing of Mendez below the eastern horizon, the miserable company encamped on the two decaying ships on the sands at Puerto Santa Gloria descried with joyful excitement the sails of a Spanish caravel standing in to the shore.

Ovando had truly lost all but the outer appearance of a man; the essence or spirit of him had completely rotted away. He had no desire to rescue the Admiral; in fact, he was quite interested in leaving him to his fate. However, curiosity about what had happened to him and fear of what his actions might be if he returned to Hispaniola pushed the Governor to make some effort to find out about his condition. He had a team of trained troublemakers at his command—among them Diego de Escobar, one of Roldan’s bright crew; and as soon as Ovando saw Mendez set off on his journey to San Domingo, he sent Escobar to hop on a small caravel and head to Jamaica to see if the Admiral was still alive. The caravel had to be small so that there was no chance of rescuing the 130 men who had been left to die there, and Escobar was given various clever instructions to ensure that his arrival would provide no comfort or help to the stranded ones. And so Escobar set sail; and in March 1504, eight months after Mendez disappeared below the eastern horizon, the miserable group camped on the two rotting ships on the sands at Puerto Santa Gloria spotted, with joyful excitement, the sails of a Spanish caravel coming into view.









CHAPTER V.

THE ECLIPSE OF THE MOON



We must now return to the little settlement on the coast of Jamaica—those two wornout caravels, lashed together with ropes and bridged by an erection of wood and thatch, in which the forlorn little company was established. In all communities of men so situated there are alternate periods of action and reaction, and after the excitement incidental to the departure of Mendez, and the return of Bartholomew with the news that he had got safely away, there followed a time of reaction, in which the Spaniards looked dismally out across the empty sea and wondered when, if ever, their salvation would come. Columbus himself was now a confirmed invalid, and could hardly ever leave his bed under the thatch; and in his own condition of pain and depression his influence on the rest of the crew must inevitably have been less inspiriting than it had formerly been. The men themselves, moreover, began to grow sickly, chiefly on account of the soft vegetable food, to which they were not accustomed, and partly because of their cramped quarters and the moist, unhealthy climate, which was the very opposite of what they needed after their long period of suffering and hardship at sea.

We now need to go back to the small settlement on the coast of Jamaica—those two worn-out ships tied together with ropes and connected by a structure made of wood and thatch, where the small group had set up camp. In all groups of people in such situations, there are cycles of action and reflection, and after the excitement of Mendez’s departure and Bartholomew’s return with the news that he had escaped safely, there came a period of reflection, during which the Spaniards gazed gloomily at the empty sea and wondered when, if ever, their rescue would arrive. Columbus himself was now seriously ill and could hardly leave his bed under the thatch; in his own pain and sadness, his influence over the rest of the crew was likely less motivating than it had been before. The men, too, started to become weak, mainly due to the soft plant-based food they weren't used to and partly because of their cramped living conditions and the damp, unhealthy climate, which was the complete opposite of what they needed after their long time of suffering and hardship at sea.

As the days and weeks passed, with no occupation save the daily business of collecting food that gradually became more and more nauseous to them, and of straining their eyes across the empty blue of the sea in an anxious search for the returning canoes of Fieschi, the spirits of the castaways sank lower and lower. Inevitably their discontent became articulate and broke out into murmurings. The usual remedy for this state of affairs is to keep the men employed at some hard work; but there was no work for them to do, and the spirit of dissatisfaction had ample opportunity to spread. As usual it soon took the form of hostility to the Admiral. They seem to have borne him no love or gratitude for his masterly guiding of them through so many dangers; and now when he lay ill and in suffering his treacherous followers must needs fasten upon him the responsibility for their condition. After a month or two had passed, and it became certain that Fieschi was not coming back, the castaways could only suppose that he and Mendez had either been captured by natives or had perished at sea, and that their fellow-countrymen must still be without news of the Admiral’s predicament. They began to say also that the Admiral was banished from Spain; that there was no desire or intention on the part of the Sovereigns to send an expedition to his relief; even if they had known of his condition; and that in any case they must long ago have given him up for lost.

As the days and weeks went by, with no activity except for the daily task of gathering increasingly unappetizing food and straining their eyes over the empty blue sea in a desperate search for the returning canoes of Fieschi, the spirits of the castaways continued to sink lower and lower. Naturally, their discontent became vocal and erupted into murmurs. Usually, the solution for such dissatisfaction is to keep the men busy with hard work; however, there was no work for them to do, and the discontent spread easily. As expected, it soon manifested as hostility toward the Admiral. They seemed to have no love or gratitude for his expert guidance through so many dangers; now, as he lay ill and in pain, his treacherous followers were quick to place the blame for their situation on him. After a month or two, when it became clear that Fieschi was not coming back, the castaways could only assume that he and Mendez had either been captured by natives or had drowned at sea, and that their fellow countrymen still had no news of the Admiral's predicament. They also began to claim that the Admiral had been banished from Spain, that the Sovereigns had no desire or intention to send a rescue mission, even if they had known about his situation; and that, in any case, they must have given him up for lost long ago.

When the pot boils the scum rises to the surface, and the first result of these disloyal murmurings and agitations was to bring into prominence the two brothers, Francisco and Diego de Porras, who, it will be remembered, owed their presence with the expedition entirely to the Admiral’s good nature in complying with the request of their brother-in-law Morales, who had apparently wished to find some distant occupation for them. They had been given honourable posts as officers, in which they had not proved competent; but the Admiral had always treated them with kindness and courtesy, regarding them more as guests than as servants. Who or what these Porras brothers were, where they came from, who were their father and mother, or what was their training, I do not know; it is enough for us to know that the result of it all had been the production of a couple of very mean scoundrels, who now found an opportunity to exercise their scoundrelism.

When the pot boils, the scum rises to the top, and the first result of these disloyal whispers and unrest was to bring into focus the two brothers, Francisco and Diego de Porras, who, you might remember, were part of the expedition solely because the Admiral kindly agreed to their brother-in-law Morales's request, who apparently wanted to find them some distant work. They had been given respectable positions as officers, but they hadn’t shown much skill in those roles; however, the Admiral had always treated them with kindness and respect, seeing them more as guests than as staff. I don’t know who these Porras brothers really were, where they came from, who their parents were, or what their background was; it’s enough for us to know that the outcome was the emergence of a couple of very lowly scoundrels, who now saw a chance to let their scoundrel ways shine.

When they discovered the nature of the murmuring and discontent among the crew they immediately set them to work it up into open mutiny. They represented that, as Mendez had undoubtedly perished, there was no hope of relief from Espanola; that the Admiral did not even expect such relief, knowing that the island was forbidden ground to him. They insinuated that he was as well content to remain in Jamaica as anywhere else, since he had to undergo a period of banishment until his friends at Court could procure his forgiveness. They were all, said the Porras brothers, being made tools for the Admiral’s convenience; as he did not wish to leave Jamaica himself, he was keeping them all there, to perish as likely as not, and in the meantime to form a bodyguard, and establish a service for himself. The Porras brothers suggested that, under these circumstances, it would be as well to take a fleet of native canoes from the Indians and make their own way to Espanola; the Admiral would never undertake the voyage himself, being too helpless from the gout; but it would be absurd if the whole company were to be allowed to perish because of the infirmities of one man. They reminded the murmurers that they would not be the first people who had rebelled with success against the despotic rule of Columbus, and that the conduct of the Sovereigns on a former occasion afforded them some promise that those who rebelled again would receive something quite different from punishment.

When they found out about the murmurs and dissatisfaction among the crew, they quickly encouraged them to turn it into open mutiny. They suggested that, since Mendez had likely died, there was no hope of rescue from Hispaniola; that the Admiral didn’t even expect help, knowing the island was off-limits to him. They hinted that he was just fine staying in Jamaica, as he had to wait out his banishment until his friends at Court got him forgiveness. The Porras brothers claimed they were all being used as tools for the Admiral’s convenience; since he didn’t want to leave Jamaica himself, he was keeping them there to suffer, and in the meantime, to create a personal bodyguard and service. The Porras brothers proposed that, under these circumstances, it would be better to take a fleet of native canoes from the locals and make their own way to Hispaniola; the Admiral would never make the journey himself because of his gout, but it would be ridiculous for the entire group to perish because of one man’s limitations. They reminded the disgruntled crew that they wouldn’t be the first to successfully rebel against Columbus’s oppressive rule, and that past actions from the Sovereigns hinted that those who rebelled again would likely receive a different outcome than punishment.

Christmas passed, the old year went out in this strange, unhomelike place, and the new year came in. The Admiral, as we have seen, was now almost entirely crippled and confined to his bed; and he was lying alone in his cabin on the second day of the year when Francisco de Porras abruptly entered. Something very odd and flurried about Porras; he jerks and stammers, and suddenly breaks out into a flood of agitated speech, in which the Admiral distinguishes a stream of bitter reproach and impertinence. The thing forms itself into nothing more or less than a hurried, gabbling complaint; the people are dissatisfied at being kept here week after week with no hope of relief; they accuse the Admiral of neglecting their interests; and so on. Columbus, raising himself in his bed, tries to pacify Porras; gives him reasons why it is impossible for them to depart in canoes; makes every endeavour, in short, to bring this miserable fellow back to his duties. He is watching Porras’s eye all the time; sees that he is too excited to be pacified by reason, and suspects that he has considerable support behind him; and suggests that the crew had better all be assembled and a consultation held as to the best course to pursue.

Christmas passed, the old year ended in this strange, unwelcoming place, and the new year began. The Admiral, as we’ve seen, was now almost completely incapacitated and stuck in bed; he was lying alone in his cabin on the second day of the year when Francisco de Porras suddenly walked in. There was something very odd and flustered about Porras; he fidgeted and stammered, bursting out with a flood of agitated speech, in which the Admiral could detect a stream of bitter accusations and disrespect. It quickly became a hasty, rambling complaint; the crew were unhappy about being stuck here week after week with no sign of help; they blamed the Admiral for neglecting their needs; and so on. Columbus, propping himself up in bed, tried to calm Porras down; he explained why it was impossible for them to leave in canoes; he made every effort, in short, to bring this miserable man back to his responsibilities. He kept an eye on Porras the whole time; he saw that he was too worked up to be soothed by reason and suspected he had a lot of backing behind him; so he suggested that the entire crew should be gathered for a meeting to discuss the best way to move forward.

It is no good to reason with mutineers; and the Admiral has no sooner made this suggestion than he sees that it was a mistake. Porras scoffs at it; action, not consultation, is what he demands; in short he presents an ultimatum to the Admiral—either to embark with the whole company at once, or stay behind in Jamaica at his own pleasure. And then, turning his back on Columbus and raising his voice, he calls out, “I am for Castile; those who choose may follow me!”

It’s pointless to argue with rebels, and as soon as the Admiral suggests this, he realizes it was a mistake. Porras laughs it off; he wants action, not discussion. In short, he gives the Admiral an ultimatum—either everyone boards the ship at once, or he can choose to stay in Jamaica. Then, turning his back on Columbus and raising his voice, he shouts, “I’m going to Castile; those who want can come with me!”

The shout was a signal, and immediately from every part of the vessel resounded the voices of the Spaniards, crying out that they would follow Porras. In the midst of the confusion Columbus hobbled out of his bed and staggered on to the deck; Bartholomew seized his weapons and prepared for action; but the whole of the crew was not mutinous, and there was a large enough loyal remnant to make it unwise for the chicken-hearted mutineers to do more for the moment than shout: Some of them, it is true, were heard threatening the life of the Admiral, but he was hurried back to his bed by a few of the faithful ones, and others of them rushed up to the fierce Bartholomew, and with great difficulty persuaded him to drop his lance and retire to Christopher’s cabin with him while they dealt with the offenders. They begged Columbus to let the scoundrels go if they wished to, as the condition of those who remained would be improved rather than hurt by their absence, and they would be a good riddance. They then went back to the deck and told Porras and his followers that the sooner they went the better, and that nobody would interfere with their going as long as they offered no one any violence.

The shout was a signal, and immediately from every part of the ship, the voices of the Spaniards echoed, declaring they would follow Porras. In the middle of the chaos, Columbus hobbled out of his bed and staggered onto the deck; Bartholomew grabbed his weapons and got ready for action. However, not all of the crew were mutinous; there was a large enough loyal group to make it unwise for the cowardly mutineers to do anything more than yell. Some of them, it’s true, were heard threatening the Admiral's life, but a few of the loyal ones quickly ushered him back to his bed, while others rushed to the fierce Bartholomew and, with great difficulty, convinced him to put down his lance and retreat to Christopher's cabin with them while they handled the troublemakers. They urged Columbus to let the scoundrels leave if they wanted, claiming that the situation for those who stayed would improve with their absence, and it would be a welcome relief. They then returned to the deck and told Porras and his followers that the sooner they left, the better, and that no one would stop them as long as they didn’t commit any violence.

The Admiral had some time before purchased some good canoes from the natives, and the mutineers seized ten of these and loaded them with native provisions. Every effort was made to add to the number of the disloyal ones; and when they saw their friends making ready to depart several of these did actually join. There were forty-eight who finally embarked with the brothers Porras; and there would have been more, but that so many of them were sick and unable to face the exposure of the voyage. As it was, those who remained witnessed with no very cheerful emotions the departure of their companions, and even in some cases fell to tears and lamentations. The poor old Admiral struggled out of his bed again, went round among the sick and the loyal, cheering them and comforting them, and promising to use every effort of the power left to him to secure an adequate reward for their loyalty when he should return to Spain.

The Admiral had previously bought some decent canoes from the locals, and the mutineers took ten of these and filled them with native food supplies. They did everything they could to increase the number of traitors; when they saw their friends getting ready to leave, several of them actually joined in. A total of forty-eight eventually set sail with the brothers Porras; there could have been more, but many were sick and unable to endure the hardships of the journey. Those who stayed behind watched their friends leave with heavy hearts, and in some cases, they broke into tears and mourning. The poor old Admiral got out of bed once more, went around to the sick and loyal members, cheering them up, comforting them, and promising to use every bit of power he had left to secure a proper reward for their loyalty when he returned to Spain.

We need only follow the career of Porras and his deserters for the present far enough to see them safely off the premises and out of the way of the Admiral and our narrative. They coasted along the shore of Jamaica to the eastward as Mendez had done, landing whenever they had a mind to, and robbing and outraging the natives; and they took a particularly mean and dirty revenge on the Admiral by committing all their robbings and outragings as though under his authority, assuring the offended Indians that what they did they did by his command and that what they took he would pay for; so that as they went along they sowed seeds of grievance and hostility against the Admiral. They told the natives, moreover, that Columbus was an enemy of all Indians, and that they would be very well advised to kill him and get him out of the way.

We just need to follow Porras and his deserters for now until they’re safely out of the Admiral's reach and out of our story. They traveled along the coast of Jamaica to the east, like Mendez had done, stopping whenever they wanted and robbing and mistreating the locals. They took a particularly nasty revenge on the Admiral by committing all their crimes as if they were under his orders, telling the upset Indians that everything they did was done on his command and that he would pay for whatever they took. As they went, they spread feelings of resentment and hostility towards the Admiral. They also told the natives that Columbus was an enemy to all Indians, suggesting that it would be wise for them to kill him and get him out of the way.

They had not managed very well with the navigation of the canoes; and while they were waiting for fine weather at the eastern end of the island they collected a number of natives to act as oarsmen. When they thought the weather suitable they put to sea in the direction of Espanola. They were only about fifteen miles from the shore, however, when the wind began to head them and to send up something of a sea; not rough, but enough to make the crank and overloaded canoes roll heavily, for they had not been prepared, as those of Mendez were, with false keels and weather-boards. The Spaniards got frightened and turned back to Jamaica; but the sea became rougher, the canoes rolled more and more, they often shipped a quantity of water, and the situation began to look serious. All their belongings except arms and provisions were thrown overboard; but still, as the wind rose and the sea with it, it became obvious that unless the canoes were further lightened they would not reach the shore in safety. Under these circumstances the Spaniards forced the natives to leap into the water, where they swam about like rats as well as they could, and then came back to the canoes in order to hold on and rest themselves. When they did this the Spaniards slashed at them with their swords or cut off their hands, so that one by one they fell back and, still swimming about feebly as well as they could with their bleeding hands or stumps of arms, the miserable wretches perished and sank at last.

They didn't handle the canoe navigation very well, and while waiting for good weather at the eastern end of the island, they gathered several locals to help row. When they thought the weather was right, they set sail toward Espanola. However, they were only about fifteen miles from shore when the wind picked up and created some waves—not too rough, but enough to make the overloaded canoes sway heavily, since they weren't fitted with the stabilizing features that Mendez's canoes had. The Spaniards got scared and headed back to Jamaica, but the sea grew rougher, and the canoes began to roll more, taking on water. The situation got serious. They threw all their things overboard except for weapons and supplies, but as the wind and waves increased, it became clear that they needed to lighten the canoes even more if they wanted to make it back to land safely. In desperation, the Spaniards forced the locals to jump into the water, where they swam around as best they could before returning to the canoes to hold on and rest. When they did, the Spaniards attacked them with their swords, cutting off their hands, so one by one they fell back into the water, struggling feebly with their bleeding stumps or missing limbs, until they sadly sank and drowned.

By this dreadful expedient the Spaniards managed to reach Jamaica again, and when they landed they immediately fell to quarrelling as to what they should do next. Some were for trying to make the island of Cuba, the wind being favourable for that direction; others were for returning and making their submission to the Admiral; others for going back and seizing the remainder of his arms and stores; others for staying where they were for the present, and making another attempt to reach Espanola when the weather should be more favourable. This last plan, being the counsel of present inaction, was adopted by the majority of the rabble; so they settled themselves at a neighbouring Indian village, behaving in: the manner with which we are familiar. A little later, when the weather was calm, they made another attempt at the voyage, but were driven back in the same way; and being by this time sick of canoe voyages, they abandoned the attempt, and began to wander back westward through the island, maltreating the natives as before, and sowing seeds of bitter rancour and hostility against the Admiral; in whose neighbourhood we shall unfortunately hear of them again.

By this terrible method, the Spaniards managed to get back to Jamaica, and once they landed, they immediately started arguing about what to do next. Some wanted to try to reach Cuba since the wind was favorable for that direction; others wanted to return and apologize to the Admiral; some suggested going back to seize the rest of his weapons and supplies; and others believed they should stay put for now and try again to get to Hispaniola when the weather improved. This last idea, which involved doing nothing for the moment, was chosen by most of the group, so they settled in a nearby Indian village, behaving in a familiar manner. Later, when the weather was calm, they tried to voyage again but were pushed back just like before. By this point, tired of traveling by canoe, they gave up and began to wander back west across the island, mistreating the locals as they had before and spreading bitterness and hostility towards the Admiral, in whose vicinity we will unfortunately hear about them again.

In the meantime their departure had somewhat relieved the condition of affairs on board the hulks. There were more provisions and there was more peace; the Admiral, rising above his own infirmities to the necessities of the occasion, moved unweariedly among the sick, cheering them and nursing them back into health and good humour, so that gradually the condition of the little colony was brought into better order and health than it had enjoyed since its establishment.

In the meantime, their departure had eased the situation on the hulks. There were more supplies and a sense of calm; the Admiral, rising above his own weaknesses for the sake of the moment, tirelessly moved among the sick, encouraging them and helping them recover their health and spirits, so that gradually the state of the small colony improved to better conditions than it had seen since it was established.

But now unfortunately the evil harvest sown by the Porras gang in their journey to the east of the island began to ripen. The supplies of provisions, which had hitherto been regularly brought by the natives, began to appear with less punctuality, and to fall off both in quantity and quality. The trinkets with which they were purchased had now been distributed in such quantities that they began to lose their novelty and value; sometimes the natives demanded a much higher price for the provisions they brought, and (having by this time acquired the art of bargaining) would take their stores away again if they did not get the price they asked.

But now, unfortunately, the bad situation created by the Porras gang during their journey to the east side of the island started to escalate. The supplies of food that had been reliably provided by the locals began to arrive less consistently and decreased in both amount and quality. The trinkets used to buy these supplies had been given out in such large quantities that they were losing their appeal and value; sometimes the locals would ask for a much higher price for the food they brought, and having learned how to negotiate, they would take their goods away again if they didn’t get the price they wanted.

But even of this device they soon grew weary; from being irregular, the supplies of provisions from some quarters ceased altogether, and the possibilities of famine began to stare the unhappy castaways in the face. It must be remembered that they were in a very weak physical condition, and that among the so-called loyal remnant there were very few who were not invalids; and they were unable to get out into the island and forage for themselves. If the able-bodied handful were to sally forth in search of provisions, the hulks would be left defenceless and at the mercy of the natives, of whose growing hostility the Admiral had by this time discovered abundant evidence. Thus little by little the food supply diminished until there was practically nothing left, and the miserable company of invalids were confronted with the alternative of either dying of starvation or desperately attempting a canoe voyage.

But even with this setup, they quickly became tired; due to irregularities, some sources of food completely stopped, and the threat of starvation began to loom over the unfortunate castaways. It’s important to remember that they were in very poor physical shape, and among the so-called loyal survivors, very few were not sick; they couldn’t go out on the island to find food for themselves. If the few healthy ones went out searching for supplies, the remaining group would be left unprotected and vulnerable to the natives, whose growing hostility the Admiral had already learned about. Gradually, the food supply dwindled until there was almost nothing left, and the miserable group of sick individuals faced the choice of either starving to death or desperately trying to make a canoe journey.

It was from this critical situation that the spirit and resource of Columbus once more furnished a way of escape, and in these circumstances that he invented and worked a device that has since become famous—the great Eclipse Trick. Among his small library in the cabin of the ship was the book containing the astronomical tables of Regiomontanus; and from his study of this work he was aware that an eclipse of the moon was due on a certain date near at hand. He sent his Indian interpreter to visit the neighbouring caciques, summoning them to a great conference to be held on the evening of the eclipse, as the Admiral had matters of great importance to reveal to them. They duly arrived on the evening appointed; not the caciques alone, but large numbers of the native population, well prepared for whatever might take place. Columbus then addressed them through his interpreter, informing him that he was under the protection of a God who dwelt in the skies and who rewarded all who assisted him and punished all his enemies. He made an effective use of the adventures of Mendez and Porras, pointing out that Mendez, who took his voyage by the Admiral’s orders, had got away in safety, but that Porras and his followers, who had departed in disobedience and mutiny, had been prevented by the heavenly power from achieving their object. He told them that his God was angry with them for their hostility and for their neglect to supply him with provisions; and that in token of his anger he was going to send them a dreadful punishment, as a sign of which they would presently see the moon change colour and lose its light, and the earth become dark.

It was from this critical situation that Columbus's spirit and resourcefulness once again provided a way out, and in these circumstances, he created and executed a trick that has since become well-known—the great Eclipse Trick. Among the few books in the ship's cabin was one containing the astronomical tables of Regiomontanus; from his study of this work, he knew that a lunar eclipse was set to occur on a nearby date. He sent his Indian interpreter to visit the neighboring chiefs, summoning them to a major meeting to be held on the evening of the eclipse, as the Admiral had important matters to discuss with them. They arrived as scheduled that evening, not just the chiefs but also many members of the local community, ready for whatever might happen. Columbus then spoke to them through his interpreter, telling them that he was under the protection of a God who lived in the sky and who rewarded those who helped him while punishing all his enemies. He made effective use of the stories of Mendez and Porras, pointing out that Mendez, who took his journey under the Admiral’s orders, had escaped safely, while Porras and his followers, who had left in disobedience and mutiny, had been stopped by the divine power from achieving their goals. He told them that his God was angry with them for their hostility and failure to provide him with supplies; and as a sign of his anger, he was going to send them a terrible punishment, marked by the moon changing color and losing its light, plunging the earth into darkness.

This address was spun out as long as possible; but even so it was followed by an interval in which, we may be sure, Columbus anxiously eyed the serene orb of night, and doubtless prayed that Regiomontanus might not have made a mistake in his calculations. Some of the Indians were alarmed, some of them contemptuous; but it was pretty clearly realised on both sides that matters between them had come to a head; and probably if Regiomontanus, who had worked out these tables of figures and calculations so many years ago in his German home, had done his work carelessly or made a mistake, Columbus and his followers would have been massacred on the spot. But Regiomontanus, God bless him! had made no mistake. Sure enough, and punctually to the appointed time, the dark shadow began to steal over the moon’s disc; its light gradually faded, and a ghostly darkness crept over the face of the world. Columbus, having seen that all was right with the celestial machinery, had retired to his cabin; and presently he found himself besieged there in the dark night by crowds of natives frantically bringing what provisions they had and protesting their intention of continuing to bring them for the rest of their lives. If only the Admiral would ask his God to forgive them, there was no limit to the amount of provisions that he might have! The Admiral, piously thankful, and perhaps beginning to enjoy the situation a little, kept himself shut up in his cabin as though communing with the implacable deity, while the darkness deepened over the land and the shore resounded with the howling and sobbing of the terrified natives. He kept a look-out on the sky; and when he saw that the eclipse was about to pass away, he came out and informed the natives that God had decided to pardon them on condition of their remaining faithful in the matter of provisions, and that as a sign of His mercy He would restore the light. The beautiful miracle went on through its changing phases; and, watching in the darkness, the terrified natives saw the silver edge of the moon appearing again, the curtain that had obscured it gradually rolling away, and land and sea lying visible to them and once more steeped in the serene light which they worshipped. It is likely that Christopher slept more soundly that night than he had slept for many nights before.

This speech went on for as long as possible; but even so, there was a pause during which Columbus anxiously watched the calm night sky and surely hoped that Regiomontanus hadn’t messed up his calculations. Some of the natives were scared, while others were mocking; but it was clear to both sides that things had reached a critical point. If Regiomontanus, who had created these charts and calculations years ago in his German home, had been careless or made a mistake, Columbus and his men could have been killed on the spot. But thankfully, Regiomontanus had made no mistake. Right on schedule, the dark shadow started to cover the moon; its light slowly disappeared, and a ghostly darkness spread over the world. Columbus, having confirmed that everything was in order with the heavenly bodies, retreated to his cabin; soon, he found himself surrounded in the dark night by crowds of natives desperately bringing whatever food they had and insisting they would keep bringing more for the rest of their lives. If only the Admiral would ask his God to forgive them, there was no limit to the amount of food he could have! The Admiral, sincerely grateful and perhaps starting to enjoy the situation a little, stayed in his cabin as if he were in deep communion with an unyielding deity, while the darkness thickened over the land and the shore echoed with the cries and sobs of the frightened natives. He kept an eye on the sky; and when he saw that the eclipse was about to end, he stepped out and told the natives that God had decided to forgive them on the condition that they remained loyal about providing food, and that as a sign of His mercy, He would restore the light. The beautiful miracle continued through its changing phases; and, watching in the darkness, the terrified natives saw the silver edge of the moon reappearing, the veil that had hidden it slowly lifting, revealing land and sea once again bathed in the serene light they worshipped. It's likely that Christopher slept more soundly that night than he had in many nights before.









CHAPTER VI.

RELIEF OF THE ADMIRAL



There was no further difficulty about provisions, which were punctually brought by the natives on the old terms; but the familiar, spirit of sedition began to work again among the unhappy Spaniards, and once more a mutiny, led this time by the apothecary Bernardo, took form—the intention being to seize the remaining canoes and attempt to reach Espanola. This was the point at which matters had arrived, in March 1504, when as the twilight was falling one evening a cry was raised that there was a ship in sight; and presently a small caravel was seen standing in towards the shore. All ideas of mutiny were forgotten, and the crew assembled in joyful anticipation to await, as they thought, the coming of their deliverers. The caravel came on with the evening breeze; but while it was yet a long way off the shore it was seen to be lying to; a boat was lowered and rowed towards the harbour.

There were no more issues with supplies, which the locals delivered on time as before; however, the familiar spirit of rebellion started to rise again among the distressed Spaniards. Once again, a mutiny formed, this time led by the apothecary Bernardo, with the plan to seize the remaining canoes and try to reach Espanola. This was where things stood in March 1504, when one evening as twilight fell, someone shouted that there was a ship in sight; soon after, a small caravel appeared approaching the shore. All thoughts of mutiny were forgotten, and the crew gathered in excited anticipation to await what they believed would be their rescuers. The caravel approached with the evening breeze; but while it was still far from shore, it was seen to stop, and a boat was lowered and rowed toward the harbor.

As the boat drew near Columbus could recognise in it Diego de Escobar, whom he remembered having condemned to death for his share in the rebellion of Roldan. He was not the man whom Columbus would have most wished to see at that moment. The boat came alongside the hulks, and a barrel of wine and a side of bacon, the sea-compliment customary on such occasions, was handed up. Greatly to the Admiral’s surprise, however, Escobar did not come on board, but pushed his boat off and began to speak to Columbus from a little distance. He told him that Ovando was greatly distressed at the Admiral’s misfortunes; that he had been much occupied by wars in Espanola, and had not been able to send a message to him before; that he greatly regretted he had no ship at present large enough to bring off the Admiral and his people, but that he would send one as soon as he had it. In the meantime the Admiral was to be assured that all his affairs in Espanola were being attended to faithfully, and that Escobar was instructed to bring back at once any letters which the Admiral might wish to write.

As the boat got closer, Columbus recognized Diego de Escobar, whom he remembered condemning to death for his involvement in Roldan's rebellion. He wasn't exactly the person Columbus wanted to see at that moment. The boat pulled up next to the hulks, and a barrel of wine and a side of bacon—the usual sea offering in these situations—were handed over. To the Admiral's surprise, though, Escobar didn't come aboard but pushed off a bit and started talking to Columbus from a distance. He told him that Ovando was very upset about the Admiral's troubles; that he had been caught up with wars in Espanola and hadn't been able to send a message earlier; that he deeply regretted not having a ship large enough to bring the Admiral and his crew back, but he would send one as soon as he could. In the meantime, the Admiral could be assured that all his business in Espanola was being taken care of properly, and that Escobar had been instructed to return immediately with any letters the Admiral might want to write.

The coolness and unexpectedness of this message completely took away the breath of the unhappy Spaniards, who doubtless stood looking in bewilderment from Escobar to Columbus, unable to believe that the caravel had not been sent for their relief. Columbus, however, with a self-restraint which cannot be too highly praised, realised that Escobar meant what he said, and that by protesting against his action or trying to interfere with it he would only be putting himself in the wrong. He therefore retired immediately to his cabin and wrote a letter to Ovando, in which he drew a vivid picture of the distress of his people, reported the rebellion of the Porras brothers, and reminded Ovando that he relied upon the fulfilment of his promise to send relief. The letter was handed over to Escobar, who rowed back with it to his caravel and immediately sailed away with it into the night.

The shock and surprise of this message completely left the unhappy Spaniards speechless, as they stood in confusion looking from Escobar to Columbus, unable to believe that the caravel hadn’t been sent to help them. Columbus, however, with a commendable level of self-control, understood that Escobar was serious and that protesting or trying to interfere would only make him look bad. He immediately went to his cabin and wrote a letter to Ovando, vividly describing the suffering of his people, reporting the rebellion of the Porras brothers, and reminding Ovando that he was counting on him to keep his promise to send help. The letter was given to Escobar, who rowed back to his caravel and sailed away into the night with it.

Before he could retire to commune with his own thoughts or to talk with his faithful brother, Columbus had the painful duty of speaking to his people, whose puzzled and disappointed faces must have cost him some extra pangs. He told them that he was quite satisfied with the message from Ovando, that it was a sign of kindness on his part thus to send them news in advance that relief was coming, that their situation was now known in San Domingo, and that vessels would soon be here to take them away. He added that he himself was so sure of these things that he had refused to go back with Escobar, but had preferred to remain with them and share their lot until relief should come. This had the desired effect of cheering the Spaniards; but it was far from representing the real sentiments of Columbus on the subject. The fact that Escobar had been chosen to convey this strange empty message of sympathy seemed to him suspicious, and with his profound distrust of Ovando Columbus began to wonder whether some further scheme might not be on foot to damage him in the eyes of the Sovereigns. He was convinced that Ovando had meant to let him starve on the island, and that the real purpose of Escobar’s visit had been to find out what condition the Admiral was in, so that Ovando might know how to act. It is very hard to get at the truth of what these two men thought of each other. They were both suspicious, each was playing for his own hand, and Ovando was only a little more unscrupulous than Columbus; but there can be no doubt that whatever his motives may have been Ovando acted with abominable treachery and cruelty in leaving the Admiral unrelieved for nearly nine months.

Before he could retreat to reflect on his own thoughts or talk with his loyal brother, Columbus had the difficult task of addressing his people, whose confused and disappointed faces likely caused him extra pain. He told them he was satisfied with the message from Ovando, seeing it as a sign of kindness that he sent news ahead that help was on the way, that their situation was now known in San Domingo, and that ships would soon arrive to take them home. He added that he was so confident in this news that he had refused to return with Escobar, preferring to stay with them and share their fate until help arrived. This cheered the Spaniards, but it didn’t reflect Columbus’s true feelings on the matter. The fact that Escobar had been chosen to deliver this strange, empty message of sympathy felt suspicious to him, and with his deep distrust of Ovando, Columbus started to wonder if there was a further plan to undermine him in the eyes of the Sovereigns. He believed that Ovando intended to let him starve on the island, and that Escobar’s real purpose was to assess the Admiral’s condition so Ovando could decide how to proceed. It’s difficult to uncover the truth about what these two men thought of each other. They were both wary, each looking out for his own interests, and Ovando was only slightly more unscrupulous than Columbus; however, there’s no denying that, regardless of his motives, Ovando acted with terrible treachery and cruelty by leaving the Admiral without assistance for nearly nine months.

Columbus now tried to make use of the visit of Escobar to restore to allegiance the band of rebels that were wandering about in the neighbourhood under the leadership of the Porras brothers. Why he should have wished to bring them back to the ships is not clear, for by all accounts he was very well rid of them; but probably his pride as a commander was hurt by the thought that half of his company had defied his authority and were in a state of mutiny. At any rate he sent out an ambassador to Porras, offering to receive the mutineers back without any punishment, and to give them a free passage to Espanola in the vessels which were shortly expected, if they would return to their allegiance with him.

Columbus now tried to use Escobar's visit to regain the loyalty of the group of rebels wandering nearby under the leadership of the Porras brothers. It's unclear why he wanted to bring them back to the ships, as he seemed to be better off without them. However, it's likely his pride as a leader was affected by the fact that half of his crew had defied his authority and were in a state of mutiny. Regardless, he sent an envoy to Porras, offering to take the mutineers back without punishment and provide them with free passage to Espanola on the ships that were expected soon, if they agreed to return to his side.

The folly of this overture was made manifest by the treatment which it received. It was bad enough to make advances to the Porras brothers, but it was still worse to have those advances repulsed, and that is what happened. The Porras brothers, being themselves incapable of any single-mindedness, affected not to believe in the sincerity of the Admiral’s offer; they feared that he was laying some kind of trap for them; moreover, they were doing very well in their lawless way, and living very comfortably on the natives; so they told Columbus’s ambassadors that his offer was declined. At the same time they undertook to conduct themselves in an amicable and orderly manner on condition that, when the vessels arrived, one of them should be apportioned to the exclusive use of the mutineers; and that in the meantime the Admiral should share with them his store of provisions and trinkets, as theirs were exhausted.

The foolishness of this approach became clear through how it was treated. It was bad enough to reach out to the Porras brothers, but it was even worse to have those advances rejected, which is exactly what happened. The Porras brothers, being incapable of any focus, pretended not to believe the sincerity of the Admiral’s offer; they feared he was setting a trap for them. Furthermore, they were doing well in their lawless way and living comfortably off the locals, so they told Columbus’s ambassadors that they were declining his offer. At the same time, they agreed to behave amicably and orderly on the condition that when the ships arrived, one of them would be set aside for the exclusive use of the mutineers, and that in the meantime, the Admiral should share his supply of food and goods, as theirs were depleted.

This was the impertinent decision of the Porras brothers; but it did not quite commend itself to their followers, who were fearful of the possible results if they should persist in their mutinous conduct. They were very much afraid of being left behind in the island, and in any case, having attempted and failed in the main object of their mutiny, they saw no reason why they should refuse a free pardon. But the Porras brothers lied busily. They said that the Admiral was merely laying a trap in order to get them into his power, and that he would send them home to Spain in chains; and they even went so far as to assure their fellow-rebels that the story of a caravel having arrived was not really true; but that Columbus, who was an adept in the arts of necromancy, had really made his people believe that they had seen a caravel in the dusk; and that if one had really arrived it would not have gone away so suddenly, nor would the Admiral and his brother and son have failed to take their passage in it.

This was the bold move made by the Porras brothers; however, it didn’t sit well with their followers, who were worried about the possible consequences of continuing their rebellious actions. They were really afraid of being left stranded on the island, and after trying and failing at the main goal of their mutiny, they didn’t see why they shouldn’t accept a free pardon. But the Porras brothers were spreading lies. They claimed that the Admiral was just setting a trap to take control of them, and that he would send them back to Spain in chains. They even went as far as to convince their fellow rebels that the report of a caravel arriving wasn’t true; rather, they said Columbus, who was skilled in tricks and illusions, had made his crew think they saw a caravel at dusk. They insisted that if a caravel had really come, it wouldn’t have left so abruptly, and the Admiral, his brother, and his son would have surely boarded it.

To consolidate the effect of these remarkable statements on the still wavering mutineers, the Porras brothers decided to commit them to an open act of violence which would successfully alienate them from the Admiral. They formed them, therefore, into an armed expedition, with the idea of seizing the stores remaining on the wreck and taking the Admiral personally. Columbus fortunately got news of this, as he nearly always did when there was treachery in the wind; and he sent Bartholomew to try to persuade them once more to return to their duty—a vain and foolish mission, the vanity and folly of which were fully apparent to Bartholomew. He duly set out upon it; but instead of mild words he took with him fifty armed men—the whole available able-bodied force, in fact-and drew near to the position occupied by the rebels.

To reinforce the impact of these bold statements on the still unsure mutineers, the Porras brothers decided to push them into a direct act of violence that would effectively turn them against the Admiral. They organized them into an armed group, intending to seize the supplies left on the wreck and capture the Admiral himself. Luckily, Columbus caught wind of this plot, as he often did when treachery was in the air; he sent Bartholomew to try to convince them once again to return to their duties—a pointless and foolish mission, the absurdity of which was clear to Bartholomew. He set out for it, but instead of gentle words, he took along fifty armed men—the entire available able-bodied force—and approached the rebels' position.

The exhortation of the Porras brothers had meanwhile produced its effect, and it was decided that six of the strongest men among the mutineers should make for Bartholomew himself and try to capture or kill him. The fierce Adelantado, finding himself surrounded by six assailants, who seemed to be directing their whole effort against his life, swung his sword in a berserk rage and slashed about him, to such good purpose that four or five of his assailants soon lay round him killed or wounded. At this point Francisco de Porras rushed in and cleft the shield held by Bartholomew, severely wounding the hand that held it; but the sword. stuck in the shield, and while Porras was endeavouring to draw it out Bartholomew and some others closed upon him, and after a sharp struggle took him prisoner. The battle, which was a short one, had been meanwhile raging fiercely among the rest of the forces; but when the mutineers saw their leader taken prisoner, and many of their number lying dead or wounded, they scattered and fled, but not before Bartholomew’s force had taken several prisoners. It was then found that, although the rebels had suffered heavily, none of Bartholomew’s men were killed, and only one other besides himself was wounded. The next day the mutineers all came in to surrender, submitting an abject oath of allegiance; and Columbus, always strangely magnanimous to rebels and insurgents, pardoned them all with the exception of Francisco de Porras, who, one is glad to know, was confined in irons to be sent to Spain for trial.

The Porras brothers' encouragement had taken effect, and it was decided that six of the strongest men among the mutineers should go after Bartholomew himself and try to capture or kill him. The fierce Adelantado, surrounded by six attackers focused on ending his life, swung his sword in a wild fury, slashing around him so effectively that soon four or five of his attackers lay dead or wounded at his feet. At this point, Francisco de Porras charged in and chopped through the shield Bartholomew was holding, severely injuring his hand; however, the sword got stuck in the shield, and while Porras tried to pull it out, Bartholomew and others closed in, capturing him after a brief struggle. Meanwhile, a fierce battle was taking place among the rest of the forces; but when the mutineers saw their leader captured and many of their own dead or wounded, they scattered and fled, though Bartholomew's men managed to take several prisoners. It turned out that despite the heavy losses on the rebels' side, none of Bartholomew's men were killed, and only one besides him was wounded. The next day, all the mutineers came in to surrender, pledging a heartfelt oath of loyalty; and Columbus, always surprisingly generous to rebels and insurgents, forgave them all except Francisco de Porras, who, thankfully, was locked in chains to be sent to Spain for trial.









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This submission, which was due to the prompt action of Bartholomew rather than to the somewhat feeble diplomacy of the Admiral, took place on March 20th, and proved somewhat embarrassing to Columbus. He could put no faith in the oaths and protestations of the mutineers; and he was very doubtful about the wisdom of establishing them once more on the wrecks with the hitherto orderly remnant. He therefore divided them up into several bands, and placing each under the command of an officer whom he could trust, he supplied them with trinkets and despatched them to different parts of the island, for the purpose of collecting provisions and carrying on barter with the natives. By this means the last month or two of this most trying and exciting sojourn on the island of Jamaica were passed in some measure of peace; and towards the end of June it was brought to an end by the arrival of two caravels. One of them was the ship purchased by Diego Mendez out of the three which had arrived from Spain; and the other had been despatched by Ovando in deference, it is said, to public feeling in San Domingo, which had been so influenced by Mendez’s account of the Admiral’s heroic adventures that Ovando dared not neglect him any longer. Moreover, if it had ever been his hope that the Admiral would perish on the island of Jamaica, that hope was now doomed to frustration, and, as he was to be rescued in spite of all, Ovando no doubt thought that he might as well, for the sake of appearances, have a hand in the rescue.

This submission, which was due to Bartholomew's quick action rather than the Admiral's somewhat weak diplomacy, happened on March 20th and turned out to be somewhat embarrassing for Columbus. He didn't trust the oaths and promises of the mutineers and was unsure about the wisdom of re-establishing them with the previously orderly group. Therefore, he divided them into several groups, assigning each to an officer he could trust. He provided them with trinkets and sent them to different parts of the island to gather food and trade with the natives. This way, the last couple of months of this challenging and exciting stay on the island of Jamaica were spent with some level of peace, and it came to an end in late June with the arrival of two caravels. One was the ship bought by Diego Mendez from the three that had arrived from Spain, and the other was sent by Ovando, reportedly out of concern for public sentiment in San Domingo, which had been swayed by Mendez’s account of the Admiral’s heroic adventures, making Ovando reluctant to ignore him any longer. Furthermore, if Ovando had ever hoped that the Admiral would die on the island of Jamaica, that hope was now crushed, and since the Admiral was to be rescued despite everything, Ovando likely thought it would be best, for appearances' sake, to be involved in the rescue.

The two caravels, laden with what was worth saving from the two abandoned hulks, and carrying what was left of the Admiral’s company, sailed from Jamaica on June 28, 1504. Columbus’s joy, as we may imagine, was deep and heartfelt. He said afterwards to Mendez that it was the happiest day of his life, for that he had never hoped to leave the place alive.

The two caravels, loaded with what was worth salvaging from the two abandoned ships and carrying the remaining members of the Admiral’s crew, set sail from Jamaica on June 28, 1504. Columbus's joy, as we can imagine, was profound and sincere. He later told Mendez that it was the happiest day of his life, as he had never expected to escape the place alive.

The mission of Mendez, then, had been successful, although he had had to wait for eight months to fulfil it. He himself, in accordance with Columbus’s instructions, had gone to Spain in another caravel of the fleet out of which he had purchased the relieving ship; and as he passes out of our narrative we may now take our farewell of him. Among the many men employed in the Admiral’s service no figure stands out so brightly as that of Diego Mendez; and his record, almost alone of those whose service of the Admiral earned them office and distinction, is unblotted by any stain of crime or treachery. He was as brave as a lion and as faithful as a dog, and throughout his life remained true to his ideal of service to the Admiral and his descendants. He was rewarded by King Ferdinand for his distinguished services, and allowed to bear a canoe on his coat-of-arms; he was with the Admiral at his death-bed at Valladolid, and when he himself came to die thirty years afterwards in the same place he made a will in which he incorporated a brief record of the events of the adventurous voyage in which he had borne the principal part, and also enshrined his devotion to the name and family of Columbus. His demands for himself were very modest, although there is reason to fear that they were never properly fulfilled. He was curiously anxious to be remembered chiefly by his plucky canoe voyage; and in giving directions for his tomb, and ordering that a stone should be placed over his remains, he wrote: “In the centre of the said stone let a canoe be carved, which is a piece of wood hollowed out in which the Indians navigate, because in such a boat I navigated three hundred leagues, and let some letters be placed above it saying: Canoa.” The epitaph that he chose for himself was in the following sense:

The mission of Mendez had been successful, although he had to wait eight months to complete it. He, following Columbus’s instructions, went to Spain on another caravel from the fleet he had bought the relieving ship from; and as he exits our story, we say goodbye to him. Among the many men in the Admiral’s service, no figure stands out as much as Diego Mendez; and his record, unlike most of those whose loyalty to the Admiral brought them positions of power and recognition, is clear of any wrongdoing or betrayal. He was as brave as a lion and as loyal as a dog, and he stayed true to his commitment to serve the Admiral and his descendants throughout his life. King Ferdinand rewarded him for his exceptional service and allowed him to feature a canoe on his coat of arms; he was with the Admiral at his deathbed in Valladolid, and when he died thirty years later in the same place, he made a will that included a brief account of the adventurous journey where he played a leading role, and he expressed his devotion to the name and family of Columbus. His requests for himself were quite modest, though there’s reason to believe they were never fully met. He was particularly eager to be remembered mainly for his daring canoe journey; and in specifying how he wanted his tomb to be arranged, he instructed that a stone be placed over his remains, stating: “In the center of the stone, let a canoe be carved, which is a piece of wood hollowed out that the Indians use to navigate, because in such a boat I traveled three hundred leagues, and let some letters be placed above it saying: Canoa.” The epitaph he chose for himself expressed the following sentiment:

Here lies the Honourable Gentleman

Here lies the Honorable Gentleman

DIEGO MENDEZ

DIEGO MENDEZ

He greatly served the royal crown of Spain in
the discovery and conquest of the Indies with
the Admiral Don Christopher Columbus of
glorious memory who discovered them, and
afterwards by himself, with his own ships,
at his own expense.
He died, etc.
He begs from charity a PATERNOSTER
and an AVE MARIA.

He served the Spanish crown well in the discovery and conquest of the Indies alongside Admiral Don Christopher Columbus, who is still remembered for his achievements. Later, he went on his own, using his own ships and funding the expeditions himself. He passed away, etc. He asks for charity for a PATER NOSTER and an AVE MARIA.

Surely he deserves them, if ever an honourable gentleman did.

Surely he deserves them, if any honorable man ever did.









CHAPTER VII.

THE HERITAGE OF HATRED



Although the journey from Jamaica to Espanola had been accomplished in four days by Mendez in his canoe, the caravels conveying the party rescued from Puerto Santa Gloria were seven weary weeks on this short voyage; a strong north-west wind combining with the west-going current to make their progress to the north-west impossible for weeks at a time. It was not until the 13th of August 1503 that they anchored in the harbour of San Domingo, and Columbus once more set foot, after an absence of more than two years, on the territory from the governorship of which he had been deposed.

Although Mendez had made the trip from Jamaica to Espanola in four days in his canoe, the ships carrying the group rescued from Puerto Santa Gloria took a grueling seven weeks for this short journey. A strong northwest wind combined with the westward current made it impossible for them to make progress to the northwest for weeks on end. It wasn't until August 13, 1503, that they finally anchored in the harbor of San Domingo, and Columbus set foot on the land from which he had been removed as governor after being away for more than two years.

He was well enough received by Ovando, who came down in state to meet him, lodged him in his own house, and saw that he was treated with the distinction suitable to his high station. The Spanish colony, moreover, seemed to have made something of a hero of Columbus during his long absence, and they received him with enthusiasm. But his satisfaction in being in San Domingo ended with that. He was constantly made to feel that it was Ovando and not he who was the ruler there;—and Ovando emphasised the difference between them by numerous acts of highhanded authority, some of them of a kind calculated to be extremely mortifying to the Admiral. Among these things he insisted upon releasing Porras, whom Columbus had confined in chains; and he talked of punishing those faithful followers of Columbus who had taken part in the battle between Bartholomew and the rebels, because in this fight some of the followers of Porras had been killed. Acts like these produced weary bickerings and arguments between Ovando and Columbus, unprofitable to them, unprofitable to us. The Admiral seems now to have relapsed into a condition in which he cared only for two things, his honours and his emoluments. Over every authoritative act of Ovando’s there was a weary squabble between him and the Admiral, Ovando claiming his right of jurisdiction over the whole territory of the New World, including Jamaica, and Columbus insisting that by his commission and letters of authority he had been placed in sole charge of the members of his own expedition.

He was welcomed well by Ovando, who came down formally to meet him, put him up in his own house, and ensured he was treated with the respect due to his high status. The Spanish colony also seemed to have turned Columbus into somewhat of a hero during his long absence, receiving him with excitement. However, his pleasure in being in San Domingo ended there. He was constantly reminded that it was Ovando, not him, who was in charge; Ovando emphasized this difference through numerous acts of arrogance, some of which were particularly humiliating for the Admiral. For instance, he insisted on releasing Porras, whom Columbus had imprisoned, and he spoke of punishing Columbus's loyal supporters who had fought in the battle between Bartholomew and the rebels, because some of Porras's men had been killed in that fight. These actions led to endless arguments between Ovando and Columbus, which were unproductive for both of them. The Admiral seemed to have fallen into a state where he only cared about two things: his honors and his income. Every authoritative action by Ovando sparked a tiresome dispute between him and the Admiral, with Ovando asserting his jurisdiction over the entire New World, including Jamaica, while Columbus maintained that his commission and letters of authority placed him in sole charge of his expedition members.

And then, as regards his emoluments, the Admiral considered himself (and not without justice) to have been treated most unfairly. By the extravagant terms of his original agreement he was, as we know, entitled to a share of all rents and dues, as well as of the gold collected; but it had been no one’s business to collect these for him, and every one’s business to neglect them. No one had cared; no one had kept any accounts of what was due to the Admiral; he could not find out what had been paid and what had not been paid. He accused Ovando of having impeded his agent Carvajal in his duty of collecting the Admiral’s revenues, and of disobeying the express orders of Queen Isabella in that matter; and so on-a state of affairs the most wearisome, sordid, and unprofitable in which any man could be involved.

And then, regarding his earnings, the Admiral believed (and not without good reason) that he had been treated very unfairly. According to the extravagant terms of his original agreement, he was entitled to a share of all rents and fees, as well as the gold collected; but it was no one’s job to collect these for him, and everyone neglected it. No one cared; no one kept any records of what was owed to the Admiral; he couldn’t figure out what had been paid and what hadn’t. He accused Ovando of hindering his agent Carvajal in his duty of collecting the Admiral’s revenues and of ignoring Queen Isabella’s clear orders on the matter; and so on—a situation that was the most tedious, sordid, and unprofitable that any man could be caught up in.

And if Columbus turned his eyes from the office in San Domingo inland to that Paradise which he had entered twelve years before, what change and ruin, dreary, horrible and complete, did he not discover! The birds still sang, and the nights were still like May in Cordova; but upon that happy harmony the sound of piteous cries and shrieks had long since broken, and along and black December night of misery had spread its pall over the island. Wherever he went, Columbus found the same evidence of ruin and desolation. Where once innumerable handsome natives had thronged the forests and the villages, there were now silence and smoking ruin, and the few natives that he met were emaciated, terrified, dying. Did he reflect, I wonder, that some part of the responsibility of all this horror rested on him? That many a system of island government, the machinery of which was now fed by a steady stream of human lives, had been set going by him in ignorance, or greed of quick commercial returns? It is probable that he did not; for he now permanently regarded himself as a much-injured man, and was far too much occupied with his own wrongs to realise that they were as nothing compared with the monstrous stream of wrong and suffering that he had unwittingly sent flowing into the world.

And if Columbus looked away from the office in San Domingo and gazed inland towards the Paradise he had discovered twelve years earlier, what change and complete devastation did he find! The birds still sang, and the nights felt like May in Cordova; but over that joyful harmony, the sounds of desperate cries and screams had long since shattered the peace, and a long, dark December night of misery had cast its shadow over the island. Wherever he traveled, Columbus encountered the same signs of ruin and desolation. Where once countless beautiful natives had filled the forests and villages, there was now silence and smoking wreckage, and the few natives he met were thin, terrified, and dying. I wonder if he reflected that some of the responsibility for all this horror lay with him? That many systems of island governance, powered by a steady flow of human lives, had been set in motion by his ignorance or greed for quick profits? It's likely that he didn’t; for he had begun to see himself as a deeply wronged man and was too absorbed in his own grievances to realize that they were nothing compared to the massive tide of wrong and suffering he had unknowingly unleashed into the world.

In the island under Ovando’s rule Columbus saw the logical results of his own original principles of government, which had recognised the right of the Christians to possess the persons and labours of the heathen natives. Las Casas, who was living in Espanola as a young priest at this time, and was destined by long residence there and in the West Indies to qualify himself as their first historian, saw what Columbus saw, and saw also the even worse things that happened in after years in Cuba and Jamaica; and it is to him that we owe our knowledge of the condition of island affairs at this time. The colonists whom Ovando had brought out had come very much in the spirit that in our own day characterised the rush to the north-western goldfields of America. They brought only the slightest equipment, and were no sooner landed at San Domingo than they set out into the island like so many picnic parties, being more careful to carry vessels in which to bring back the gold they were to find than proper provisions and equipment to support them in the labour of finding it. The roads, says Las Casas, swarmed like ant-hills with these adventurers rushing forth to the mines, which were about twenty-five miles distant from San Domingo; they were in the highest spirits, and they made it a kind of race as to who should get there first. They thought they had nothing to do but to pick up shining lumps of gold; and when they found that they had to dig and delve in the hard earth, and to dig systematically and continuously, with a great deal of digging for very little gold, their spirits fell. They were not used to dig; and it happened that most of them began in an unprofitable spot, where they digged for eight days without finding any gold. Their provisions were soon exhausted; and in a week they were back again in San Domingo, tired, famished, and bitterly disappointed. They had no genius for steady labour; most of them were virtually without means; and although they lived in San Domingo, on what they had as long as possible, they were soon starving there, and selling the clothes off their backs to procure food. Some of them took situations with the other settlers, more fell victims to the climate of the island and their own imprudences and distresses; and a thousand of them had died within two years.

In the island under Ovando’s rule, Columbus saw the inevitable outcome of his own original ideas about governance, which had accepted the right of Christians to control the lives and work of the indigenous people. Las Casas, who was living in Hispaniola as a young priest during this time and would later become their first historian due to his long residence there and in the West Indies, witnessed what Columbus saw, as well as the even worse events that unfolded later in Cuba and Jamaica. We owe our understanding of the island's situation at this time to him. The colonists that Ovando brought over arrived in a spirit reminiscent of the rush to the northwestern goldfields of America in our time. They came with very minimal supplies, and as soon as they landed in San Domingo, they scattered across the island like groups on a picnic, more focused on carrying back vessels for the gold they expected to find than on bringing enough food and tools to sustain themselves while searching for it. The roads, according to Las Casas, were bustling like ant hills with these adventurers hurrying to the mines, which were about twenty-five miles away from San Domingo; they were excited and turned it into a race to see who could get there first. They believed they had nothing to do but pick up shiny lumps of gold, but when they discovered they had to dig in the hard ground, systematically and continuously, and that they would have to dig a lot for very little gold, their spirits dropped. They were not accustomed to digging, and many of them started in an unproductive area, spending eight days without finding any gold. Their food supplies quickly ran out, and within a week, they were back in San Domingo, exhausted, starving, and deeply disappointed. They had no knack for consistent work; most of them were basically without resources, and although they tried to survive in San Domingo on what little they had for as long as they could, they soon faced starvation, even selling the clothes off their backs to get food. Some took jobs with other settlers, while others succumbed to the island's harsh climate and their own reckless choices and hardships; within two years, a thousand of them had died.

Ovando had revived the enthusiasm for mining by two enactments. He reduced the share of discovered gold payable to the Crown, and he developed Columbus’s system of forced labour to such an extent that the mines were entirely worked by it. To each Spaniard, whether mining or farming, so many natives were allotted. It was not called slavery; the natives were supposed to be paid a minute sum, and their employers were also expected to teach them the Christian religion. That was the plan. The way in which it worked was that, a body of native men being allotted to a Spanish settler for a period, say, of six or eight months—for the enactment was precise in putting a period to the term of slavery—the natives would be marched off, probably many days’ journey from their homes and families, and set to work under a Spanish foreman. The work, as we have already seen, was infinitely harder than that to which they were accustomed; and most serious of all, it was done under conditions that took all the heart out of the labour. A man will toil in his own garden or in tilling his own land with interest and happiness, not counting the hours which he spends there; knowing in fact that his work is worth doing, because he is doing it for a good reason. But put the same man to work in a gang merely for the aggrandisement of some other over-man; and the heart and cheerfulness will soon die out of him.

Ovando reignited the excitement for mining with two key actions. He lowered the amount of gold that had to be paid to the Crown and expanded Columbus's system of forced labor so that the mines were completely operated by it. Each Spaniard, whether involved in mining or farming, was assigned a certain number of native workers. This system wasn’t labeled as slavery; the natives were supposed to receive a tiny wage, and their employers were also expected to teach them Christianity. That was the idea. In practice, a group of native men would be assigned to a Spanish settler for a specific time, like six or eight months—since the law clearly stated a time limit for this form of servitude. The natives would be taken away, likely many days’ journey from their homes and families, and set to work under a Spanish supervisor. As we've already noted, the work was far more demanding than what they were used to; most importantly, it was done in conditions that drained all motivation from the laborers. A man will work in his own garden or farm with interest and joy, not worrying about the hours he spends there, because he knows his work matters—he’s doing it for a meaningful purpose. But place the same man in a group just to enhance someone else's power, and his spirit and happiness will quickly fade away.

It was so with these children of the sun. They were put to work ten times harder than any they had ever done before, and they were put to it under the lash. The light diet of their habit had been sufficient to support them in their former existence of happy idleness and dalliance, and they had not wanted anything more than their cassava bread and a little fish and fruit; now, however, they were put to work at a pressure which made a very different kind of feeding necessary to them, and this they did not get. Now and then a handful of pork would be divided among a dozen of them, but they were literally starved, and were accustomed to scramble like dogs for the bones that were thrown from the tables of the Spaniards, which bones they ground up and mixed with their, bread so that no portion of them might be lost. They died in numbers under these hard conditions, and, compared with their lives, their deaths must often have been happy. When the time came for them to go home they were generally utterly worn out and crippled, and had to face a long journey of many days with no food to support them but what they could get on the journey; and the roads were strewn with the dead bodies of those who fell by the way.

It was the same for these children of the sun. They were made to work ten times harder than ever before, and they faced harsh punishment for it. The light meals they were used to had been enough to keep them going in their previous life of carefree leisure, and they only needed their cassava bread, a bit of fish, and some fruit; now, however, they were forced to work so hard that they needed much more food, which they didn’t get. Occasionally, a handful of pork would be shared among a dozen of them, but they were genuinely starving and often fought like dogs for the leftover bones thrown from the Spaniards' tables, grinding them up and mixing them with their bread to waste nothing. Many died under these brutal conditions, and compared to their lives, their deaths were often a relief. When it was time for them to return home, they were usually completely exhausted and disabled, facing a long journey that could take many days with only the food they could find along the way; the roads were littered with the corpses of those who had fallen.

And far worse things happened to them than labour and exhaustion. It became the custom among the Spaniards to regard the lives of the natives as of far less value than those of the dogs that were sometimes set upon them in sport. A Spaniard riding along would make a wager with his fellow that he would cut the head off a native with one stroke of his sword; and many attempts would be laughingly made, and many living bodies hideously mutilated and destroyed, before the feat would be accomplished. Another sport was one similar to pigsticking as it is practised in India, except that instead of pigs native women and children were stuck with the lances. There was no kind of mutilation and monstrous cruelty that was not practised. If there be any powers of hell, they stalked at large through the forests and valleys of Espanola. Lust and bloody cruelty, of a kind not merely indescribable but unrealisable by sane men and women, drenched the once happy island with anguish and terror. And in payment for it the Spaniards undertook to teach the heathen the Christian religion.

And far worse things happened to them than hard work and exhaustion. It became common among the Spaniards to see the lives of the natives as worth much less than those of the dogs that were sometimes unleashed on them for fun. A Spaniard riding by would bet his friend that he could chop off a native’s head with one swing of his sword; many attempts would be made with laughter, and many living bodies would be hideously mutilated and destroyed before the task was finally completed. Another game was similar to pig-sticking as it’s done in India, except instead of pigs, native women and children were speared with lances. There was no kind of mutilation and monstrous cruelty that wasn't practiced. If there are any powers of hell, they roamed freely through the forests and valleys of Hispaniola. Lust and bloody cruelty, of a nature not only indescribable but unimaginable by sane men and women, soaked the once-happy island with pain and fear. And in exchange for it, the Spaniards promised to teach the heathens the Christian religion.

The five chiefs who had ruled with justice and wisdom over the island of Espanola in the early days of Columbus were all dead, wiped out by the wave of wild death and cruelty that had swept over the island. The gentle Guacanagari, when he saw the desolation that was beginning to overwhelm human existence, had fled into the mountains, hiding his face in shame from the sons of men, and had miserably died there. Caonabo, Lord of the House of Gold, fiercest and bravest of them all, who first realised that the Spaniards were enemies to the native peace, after languishing in prison in the house of Columbus at Isabella for some time, had died in captivity during the voyage to Spain. Anacaona his wife, the Bloom of the Gold, that brave and beautiful woman, whose admiration of the Spaniards had by their bloody cruelties been turned into detestation, had been shamefully betrayed and ignominiously hanged. Behechio, her brother, the only cacique who did not sue for peace after the first conquest of the island by Christopher and Bartholomew Columbus, was dead long ago of wounds and sorrow. Guarionex, the Lord of the Vega Real, who had once been friendly enough, who had danced to the Spanish pipe and learned the Paternoster and Ave Maria, and whose progress in conversion to Christianity the seduction of his wives by those who were converting him had interrupted, after wandering in the mountains of Ciguay had been imprisoned in chains, and drowned in the hurricane of June 30, 1502.

The five chiefs who had ruled justly and wisely over the island of Espanola in the early days of Columbus were all dead, wiped out by the wave of violence and death that had swept over the island. The gentle Guacanagari, seeing the desolation that was beginning to engulf humanity, fled to the mountains, hiding his face in shame from other people, and died there in misery. Caonabo, Lord of the House of Gold, the fiercest and bravest of them all, who first realized that the Spaniards were enemies of the native peace, had died in captivity after languishing in prison at Columbus's house in Isabella for some time, on the way to Spain. His wife Anacaona, the Bloom of the Gold, a brave and beautiful woman whose admiration for the Spaniards had turned into hatred due to their bloody cruelties, was shamefully betrayed and disgracefully hanged. Behechio, her brother, the only cacique who didn't seek peace after the initial conquest of the island by Christopher and Bartholomew Columbus, had died long ago from wounds and sorrow. Guarionex, the Lord of Vega Real, who had once been friendly, danced to the Spanish pipe, learned the Paternoster and Ave Maria, and whose progress in converting to Christianity was interrupted by the seduction of his wives by those who were converting him, after wandering in the mountains of Ciguay, was imprisoned in chains and drowned in the hurricane on June 30, 1502.

The fifth chief, Cotabanama, Lord of the province of Higua, made the last stand against Ovando in defence of the native right to existence, and was only defeated after severe battles and dreadful slaughters. His territory was among the mountains, and his last insurrection was caused, as so many others had been, by the intolerable conduct of the Spaniards towards the wives and daughters of the Indians. Collecting all his warriors, Cotabanama attacked the Spanish posts in his neighbourhood. At every engagement his troops were defeated and dispersed, but only to collect again, fight again with even greater fury, be defeated and dispersed again, and rally again against the Spaniards. They literally fought to the death. After every battle the Spaniards made a massacre of all the natives they could find, old men, children, and pregnant women being alike put to the sword or burned in their houses. When their companions fell beside them, instead of being frightened they became more furious; and when they were wounded they would pluck the arrows out of their bodies and hurl them back at the Spaniards, falling dead in the very act. After one such severe defeat and massacre the natives scattered for many months, hiding among the mountains and trying to collect and succour their decimated families; but the Spaniards, who with their dogs grew skilful at tracking the Indians and found it pleasant sport, came upon them in the places of refuge where little groups of them were sheltering their women and children, and there slowly and cruelly slaughtered them, often with the addition of tortures and torments in order to induce them to reveal the whereabouts of other bands. When it was possible the Spaniards sometimes hanged thirteen of them in a row in commemoration of their Blessed Saviour and the Twelve Apostles; and while they were hanging, and before they had quite died, they would hack at them with their swords in order to test the edge of the steel. At the last stand, when the fierceness and bitterness of the contest rose to a height on both sides, Cotabanama was captured and a plan made to broil him slowly to death; but for some reason this plan was not carried out, and the brave chief was taken to San Domingo and publicly hanged like a thief.

The fifth chief, Cotabanama, Lord of the province of Higua, made the final stand against Ovando in defense of the native right to exist and was only defeated after brutal battles and horrific slaughters. His territory was in the mountains, and his last uprising was triggered, like many others, by the unbearable actions of the Spaniards toward the wives and daughters of the Indigenous people. Gathering all his warriors, Cotabanama attacked the nearby Spanish outposts. In every fight, his troops were defeated and scattered, only to regroup, fight again with even more intensity, be defeated and scattered again, and rally once more against the Spaniards. They literally fought to the death. After each battle, the Spaniards slaughtered all the natives they could find, including old men, children, and pregnant women, showing no mercy. When their comrades fell beside them, instead of being terrified, they became even more enraged; when they were wounded, they would pull arrows from their bodies and throw them back at the Spaniards, falling dead in the act. After one particularly devastating defeat and massacre, the natives scattered for many months, hiding in the mountains and trying to care for their shattered families. But the Spaniards, skilled at tracking the Indians with their dogs and finding it enjoyable, discovered them in their hiding places where small groups sheltered their women and children, and there they slowly and cruelly slaughtered them, often using torture to force them to reveal the locations of other groups. When possible, the Spaniards sometimes hanged thirteen of them in a row to commemorate their Blessed Savior and the Twelve Apostles; while they were hanging, and before they were fully dead, they would slash at them with their swords to test the sharpness of the steel. At the last stand, when the intensity and hostility of the conflict peaked on both sides, Cotabanama was captured, and a plan was made to roast him slowly to death; but for some reason, this plan was not executed, and the brave chief was taken to San Domingo and publicly hanged like a criminal.

After that there was never any more resistance; it was simply a case of extermination, which the Spaniards easily accomplished by cutting of the heads of women as they passed by, and impaling infants and little children on their lances as they rode through the villages. Thus, in the twelve years since the discovery of Columbus, between half a million and a million natives, perished; and as the Spanish colonisation spread afterwards from island to island, and the banner of civilisation and Christianity was borne farther abroad throughout the Indies, the same hideous process was continued. In Cuba, in Jamaica, throughout the Antilles, the cross and the sword, the whip-lash and the Gospel advanced together; wherever the Host was consecrated, hideous cries of agony and suffering broke forth; until happily, in the fulness of time, the dire business was complete, and the whole of the people who had inhabited this garden of the world were exterminated and their blood and race wiped from the face of the earth . . . . Unless, indeed, blood and race and hatred be imperishable things; unless the faithful Earth that bred and reared the race still keeps in her soil, and in the waving branches of the trees and the green grasses, the sacred essences of its blood and hatred; unless in the full cycle of Time, when that suffering flesh and blood shall have gone through all the changes of substance and condition, from corruption and dust through flowers and grasses and trees and animals back into the living body of mankind again, it shall one day rise up terribly to avenge that horror of the past. Unless Earth and Time remember, O Children of the Sun! for men have forgotten, and on the soil of your Paradise the African negro, learned in the vices of Europe, erects his monstrous effigy of civilisation and his grotesque mockery of freedom; unless it be through his brutish body, into which the blood and hatred with which the soil of Espanola was soaked have now passed, that they shall dreadfully strike at the world again.

After that, there was no more resistance; it was just a matter of extermination, which the Spaniards easily carried out by beheading women as they passed by and impaling infants and young children on their lances while riding through the villages. In the twelve years since Columbus's discovery, between half a million and a million natives died; and as Spanish colonization spread from island to island, with the banner of civilization and Christianity being raised further across the Indies, the same horrific process continued. In Cuba, Jamaica, and throughout the Antilles, the cross and the sword, the whip and the Gospel advanced together; wherever the Host was consecrated, horrifying cries of agony and suffering erupted; until, thankfully, in due time, the grim task was completed, and all the people who had lived in this garden of the world were exterminated, their blood and race wiped from the face of the earth... Unless, of course, blood, race, and hatred are things that never die; unless the faithful Earth that nurtured and raised this race still holds within her soil, in the swaying branches of trees and the green grasses, the sacred essence of its blood and hatred; unless, in the full cycle of Time, when that suffering flesh and blood has gone through all changes of substance and condition—from decay and dust to flowers, grasses, trees, and animals, back into the living body of humanity—it will one day rise up violently to avenge that horror of the past. Unless Earth and Time remember, O Children of the Sun! for men have forgotten, and on the soil of your Paradise, the African man, schooled in the vices of Europe, erects his monstrous representation of civilization and his grotesque parody of freedom; unless it is through his brutish body, into which the blood and hatred that soaked the soil of Hispaniola have now passed, that they will strike dreadfully at the world again.









CHAPTER VIII.

THE ADMIRAL COMES HOME



On September 12, 1504., Christopher Columbus did many things for the last time. He who had so often occupied himself in ports and harbours with the fitting out of ships and preparations for a voyage now completed at San Domingo the simple preparations for the last voyage he was to take. The ship he had come in from Jamaica had been refitted and placed under the command of Bartholomew, and he had bought another small caravel in which he and his son were to sail. For the last time he superintended those details of fitting out and provisioning which were now so familiar to him; for the last time he walked in the streets of San Domingo and mingled with the direful activities of his colony; he looked his last upon the place where the vital scenes of his life had been set, for the last time weighed anchor, and took his last farewell of the seas and islands of his discovery. A little steadfast looking, a little straining of the eyes, a little heart-aching no doubt, and Espanola has sunk down into the sea behind the white wake of the ships; and with its fading away the span of active life allotted to this man shuts down, and his powerful opportunities for good or evil are withdrawn.

On September 12, 1504, Christopher Columbus did many things for the last time. He, who had so often occupied himself in ports and harbors with preparing ships and planning voyages, now finished the simple arrangements for the last journey he would take in San Domingo. The ship he had come in from Jamaica had been repaired and was under the command of Bartholomew, and he had purchased another small caravel for him and his son to sail. For the last time, he oversaw those familiar details of outfitting and stocking the ship; for the last time, he walked the streets of San Domingo and engaged with the troubled activities of his colony. He took one last look at the place where the important moments of his life had taken place, weighed anchor for the final time, and bid farewell to the seas and islands of his discoveries. With a little effort of gaze, a bit of straining of the eyes, and no doubt a touch of heartache, Espanola disappeared into the sea behind the ship’s white wake; with its vanishing, the span of active life allotted to this man came to a close, and his powerful chances for good or evil were withdrawn.

There was something great and heroic about the Admiral’s last voyage. Wind and sea rose up as though to make a last bitter attack upon the man who had disclosed their mysteries and betrayed their secrets. He had hardly cleared the island before the first gale came down upon him and dismasted his ship, so that he was obliged to transfer himself and his son to Bartholomew’s caravel and send the disabled vessel back to Espanola. The shouting sea, as though encouraged by this triumph, hurled tempest after tempest upon the one lonely small ship that was staggering on its way to Spain; and the duel between this great seaman and the vast elemental power that he had so often outwitted began in earnest. One little ship, one enfeebled man to be destroyed by the power of the sea: that was the problem, and there were thousands of miles of sea-room, and two months of time to solve it in! Tempest after tempest rose and drove unceasingly against the ship. A mast was sprung and had to be cut away; another, and the woodwork from the forecastles and high stern works had to be stripped and lashed round the crazy mainmast to preserve it from wholesale destruction. Another gale, and the mast had to be shortened, for even reinforced as it was it would not bear the strain; and so crippled, so buffeted, this very small ship leapt and staggered on her way across the Atlantic, keeping her bowsprit pointed to that region of the foamy emptiness where Spain was.

There was something grand and heroic about the Admiral's final voyage. Wind and sea rose up as if to launch one last bitter assault on the man who had uncovered their mysteries and revealed their secrets. He had barely left the island when the first storm hit him, dismasting his ship. He had to transfer himself and his son to Bartholomew's caravel and send the damaged vessel back to Espanola. The roaring sea, seemingly fueled by this triumph, unleashed storm after storm upon the solitary little ship struggling toward Spain; thus began the serious battle between this great sailor and the immense elemental force he had often outsmarted. One small ship, one weakened man, facing the might of the ocean: that was the challenge, with thousands of miles of ocean and two months' time to resolve it! Storm after storm rose up, relentlessly buffeting the ship. A mast was damaged and had to be cut away; another, along with the wood from the forecastle and high stern, had to be stripped and lashed around the unstable mainmast to protect it from total destruction. Another gale forced the mast to be shortened, for even reinforced, it couldn't withstand the pressure; and so battered, so beaten, this tiny ship lurched and staggered across the Atlantic, keeping her bowsprit aimed at the foamy expanse where Spain lay.

The Admiral lay crippled in his cabin listening to the rush and bubble of the water, feeling the blows and recoils of the unending battle, hearkening anxiously to the straining of the timbers and the vessel’s agonised complainings under the pounding of the seas. We do not know what his thoughts were; but we may guess that they looked backward rather than forward, and that often they must have been prayers that the present misery would come somehow or other to an end. Up on deck brother Bartholomew, who has developed some grievous complaint of the jaws and teeth—complaint not known to us more particularly, but dreadful enough from that description—does his duty also, with that heroic manfulness that has marked his whole career; and somewhere in the ship young Ferdinand is sheltering from the sprays and breaking seas, finding his world of adventure grown somewhat gloomy and sordid of late, and feeling that he has now had his fill of the sea . . . . Shut your eyes and let the illusions of time and place fade from you; be with them for a moment on this last voyage; hear that eternal foaming and crashing of great waves, the shrieking of wind in cordage, the cracking and slatting of the sails, the mad lashing of loose ropes; the painful swinging, and climbing up and diving down, and sinking and staggering and helpless strivings of the small ship in the waste of water. The sea is as empty as chaos, nothing for days and weeks but that infinite tumbling surface and heaven of grey storm-clouds; a world of salt surges encircled by horizons of dim foam. Time and place are nothing; the agony and pain of such moments are eternal.

The Admiral lay incapacitated in his cabin, listening to the rush and bubbles of the water, feeling the impacts and vibrations of the relentless battle, anxiously tuning into the creaking of the timbers and the ship’s agonized complaints under the pounding of the seas. We don’t know what he was thinking, but we can guess that his thoughts were more about the past than the future and that he often prayed for the current suffering to somehow come to an end. Meanwhile, up on deck, Brother Bartholomew, who is suffering from a severe dental issue—something we don’t know much about but sounds pretty terrible—continues to do his duty with the heroic strength that has characterized his entire life; and somewhere on the ship, young Ferdinand is finding shelter from the mist and crashing waves, realizing that his world of adventure has recently become a bit dark and grim, and feeling like he has had enough of the sea... Close your eyes and let the illusions of time and place fade away; be there with them for a moment on this final voyage; hear the eternal foaming and crashing of massive waves, the wind shrieking in the ropes, the sails cracking and flapping, the wild whipping of loose lines; the painful swinging, climbing up and diving down, sinking and staggering, and struggling helplessly of the small ship in the vast ocean. The sea is as empty as chaos, offering nothing for days and weeks except that infinite, tumbling surface and a sky filled with grey storm clouds; a world of salty surges surrounded by horizons of faded foam. Time and place mean nothing; the agony and pain of such moments feel eternal.

But the two brothers, grim and gigantic in their sea power, subtle as the wind itself in their sea wit, win the battle. Over the thousands of miles of angry surges they urge that small ship towards calm and safety; until one day the sea begins to abate a little, and through the spray and tumult of waters the dim loom of land is seen. The sea falls back disappointed and finally conquered by Christopher Columbus, whose ship, battered, crippled, and strained, comes back out of the wilderness of waters and glides quietly into the smooth harbour of San Lucar, November 7, 1504. There were no guns or bells to greet the Admiral; his only salute was in the thunder of the conquered seas; and he was carried ashore to San Lucar, and thence to Seville, a sick and broken man.

But the two brothers, formidable and massive with their naval power, clever as the wind with their maritime expertise, win the battle. Over thousands of miles of angry waves, they steer that small ship toward calm and safety; until one day the sea starts to calm down a bit, and through the spray and chaos of the waters, the faint outline of land appears. The sea retreats, frustrated and ultimately defeated by Christopher Columbus, whose ship, battered, damaged, and strained, emerges from the wilderness of waters and quietly glides into the smooth harbor of San Lucar on November 7, 1504. There were no cannons or bells to welcome the Admiral; his only salute was the roar of the subdued seas; and he was carried ashore to San Lucar, and then to Seville, a sick and broken man.









CHAPTER IX.

THE LAST DAYS



Columbus, for whom rest and quiet were the first essentials, remained in Seville from November 1504 to May 1505, when he joined the Court at Segovia and afterwards at Salamanca and Valladolid, where he remained till his death in May 1506. During this last period, when all other activities were practically impossible to him, he fell into a state of letter-writing—for the most part long, wearisome complainings and explainings in which he poured out a copious flood of tears and self-pity for the loss of his gold.

Columbus, who valued rest and peace above all, stayed in Seville from November 1504 to May 1505. After that, he joined the Court in Segovia and later in Salamanca and Valladolid, where he lived until his death in May 1506. During this final period, when he was unable to engage in much else, he turned to writing letters—mostly lengthy, tedious complaints and explanations where he expressed a great deal of sorrow and self-pity over the loss of his gold.

It has generally been claimed that Columbus was in bitter penury and want of money, but a close examination of the letters and other documents relating to this time show that in his last days he was not poor in any true sense of the word. He was probably a hundred times richer than any of his ancestors had ever been; he had, money to give and money to spend; the banks honoured his drafts; his credit was apparently indisputable. But compared with the fabulous wealth to which he would by this time have been entitled if his original agreement with the Crown of Spain had been faithfully carried out he was no doubt poor. There is no evidence that he lacked any comfort or alleviation that money could buy; indeed he never had any great craving for the things that money can buy—only for money itself. There must have been many rich people in Spain who would gladly have entertained him in luxury and dignity; but he was not the kind of man to set much store by such things except in so far as they were a decoration and advertisement of his position as a great man. He had set himself to the single task of securing what he called his rights; and in these days of sunset he seems to have been illumined by some glimmer of the early glory of his first inspiration. He wanted the payment of his dues now, not so much for his own enrichment, but as a sign to the world that his great position as Admiral and Viceroy was recognised, so that his dignities and estates might be established and consolidated in a form which he would be able to transmit to his remote posterity.

It’s often said that Columbus was in dire need of money, but a closer look at his letters and other documents from that time shows that he wasn’t truly poor in his final days. He was likely a hundred times richer than any of his ancestors had ever been; he had money to give and money to spend; the banks honored his drafts, and his credit was apparently unquestionable. However, compared to the immense wealth he would have been entitled to if his original agreement with the Crown of Spain had been fully honored, he was undoubtedly poor. There’s no evidence that he lacked any comfort or luxuries that money could buy; in fact, he never really craved the things money can buy—only the money itself. There were likely many wealthy people in Spain who would have happily hosted him in luxury and dignity, but he didn’t value those things much, except as a way to showcase his status as a great man. He focused solely on securing what he called his rights; during these twilight years, he seemed to be touched by a glimpse of the early glory that inspired him. He wanted to receive his payments now, not just for his own benefit, but as a recognition of his significant role as Admiral and Viceroy, ensuring that his positions and estates would be established and secured for his distant descendants.

Since he wrote so copiously and so constantly in these last days, the best picture of his mood and condition is afforded in his letters to his son Diego; letters which, in spite of their infinitely wearisome recapitulation and querulous complaint, should be carefully read by those who wish to keep in touch with the Admiral to the end.

Since he wrote so much and so consistently in these last days, the best insight into his mood and condition is found in his letters to his son Diego; letters that, despite their endlessly tedious repetition and constant complaints, should be carefully read by anyone who wants to stay connected with the Admiral until the end.

Letter written by CHRISTOPHER COLUMBUS to DON DIEGO, his Son, November 21, 1504.

“VERY DEAR SON,—I received your letter by the courier. You did well in remaining yonder to remedy our affairs somewhat and to employ yourself now in our business. Ever since I came to Castile, the Lord Bishop of Palencia has shown me favour and has desired that I should be honoured. Now he must be entreated that it may please him to occupy himself in remedying my many grievances and in ordering that the agreement and letters of concession which their Highnesses gave me be fulfilled, and that I be indemnified for so many damages. And he may be certain that if their Highnesses do this, their estate and greatness will be multiplied to them in an incredible degree. And it must not appear to him that forty thousand pesos in gold is more than a representation of it; because they might have had a much greater quantity if Satan had not hindered it by impeding my design; for, when I was taken away from the Indies, I was prepared to give them a sum of gold incomparable to forty thousand pesos. I make oath, and this may be for thee alone, that the damage to me in the matter of the concessions their Highnesses have made to me, amounts to ten millions each year, and never can be made good. You see what will be, or is, the injury to their Highnesses in what belongs to them, and they do not perceive it. I write at their disposal and will strive to start yonder. My arrival and the rest is in the hands of our Lord. His mercy is infinite. What is done and is to be done, St. Augustine says is already done before the creation of the world. I write also to these other Lords named in the letter of Diego Mendez. Commend me to their mercy and tell them of my going as I have said above. For certainly I feel great fear, as the cold is so inimical to this, my infirmity, that I may have to remain on the road.

“I was very much pleased to hear the contents of your letter and what the King our Lord said, for which you kissed his royal hands. It is certain that I have served their Highnesses with as much diligence and love as though it had been to gain Paradise, and more, and if I have been at fault in anything it has been because it was impossible or because my knowledge and strength were not sufficient. God, our Lord, in such a case, does not require more from persons than the will.

“At the request of the Treasurer Morales, I left two brothers in the Indies, who are called Porras. The one was captain and the other auditor. Both were without capacity for these positions: and I was confident that they could fill them, because of love for the person who sent them to me. They both became more vain than they had been. I forgave them many incivilities, more than I would do with a relation, and their offences were such that they merited another punishment than a verbal reprimand. Finally they reached such a point that even had I desired, I could not have avoided doing what I did. The records of the case will prove whether I lie or not. They rebelled on the island of Jamaica, at which I was as much astonished as I would be if the sun’s rays should cast darkness. I was at the point of death, and they martyrised me with extreme cruelty during five months and without cause. Finally I took them all prisoners, and immediately set them free, except the captain, whom I was bringing as a prisoner to their Highnesses. A petition which they made to me under oath, and which I send you with this letter, will inform you at length in regard to this matter, although the records of the case explain it fully. These records and the Notary are coming on another vessel, which I am expecting from day to day. The Governor in Santo Domingo took this prisoner.—His courtesy constrained him to do this. I had a chapter in my instructions in which their Highnesses ordered all to obey me, and that I should exercise civil and criminal justice over all those who were with me: but this was of no avail with the Governor, who said that it was not understood as applying in his territory. He sent the prisoner to these Lords who have charge of the Indies without inquiry or record or writing. They did not receive him, and both brothers go free. It is not wonderful to me that our Lord punishes. They went there with shameless faces. Such wickedness or such cruel treason were never heard of. I wrote to their Highnesses about this matter in the other letter, and said that it was not right for them to consent to this offence. I also wrote to the Lord Treasurer that I begged him as a favour not to pass sentence on the testimony given by these men until he heard me. Now it will be well for you to remind him of it anew. I do, not know how they dare to go before him with such an undertaking. I have written to him about it again and have sent him the copy of the oath, the same as I send to you and likewise to Doctor Angulo and the Licentiate Zapata. I commend myself to the mercy of all, with the information that my departure yonder will take place in a short time.

“I would be glad to receive a letter from their Highnesses and to know what they order. You must procure such a letter if you see the means of so doing. I also commend myself to the Lord Bishop and to Juan Lopez, with the reminder of illness and of the reward for my services.

“You must read the letters which go with this one in order to act in conformity with what they say. Acknowledge the receipt of his letter to Diego Mendez. I do not write him as he will learn everything from you, and also because my illness prevents it.

“It would be well for Carbajal and Jeronimo—[Jeronimo de Aguero, a landowner in Espanola and a friend of Columbus]—to be at the Court at this time, and talk of our affairs with these Lords and with the Secretary.

“Done in Seville, November 21.

“Your father who loves you more than himself.

.S.
.S.A.S.
XMY
Xpo FERENS.”

“I wrote again to their Highnesses entreating them to order that these people who went with me should be paid, because they are poor and it is three years since they left their homes. The news which they bring is more than extraordinary. They have endured infinite dangers and hardships. I did not wish to rob the country, so as not to cause scandal, because reason advises its being populated, and then gold will be obtained freely without scandal. Speak of this to the Secretary and to the Lord Bishop and to Juan Lopez and to whomever you think it advisable to do so.”

Letter written by CHRISTOPHER COLUMBUS to DON DIEGO, his Son, November 21, 1504.

“DEAR SON,—I received your letter from the courier. You did well to stay there and help sort out our affairs and manage our business. Since I arrived in Castile, the Lord Bishop of Palencia has favored me and has wanted to honor me. Now he should be asked to help resolve my many grievances and ensure that the agreements and letters of concession granted to me by their Highnesses are fulfilled, and that I receive compensation for the damages I’ve suffered. If their Highnesses do this, they can be sure their status and power will grow significantly. He shouldn’t think that asking for forty thousand pesos in gold is excessive because they could have received much more if it weren’t for Satan interfering with my plans; when I was taken away from the Indies, I was ready to offer them a sum far greater than forty thousand pesos. I swear, just for you, that the damage I’ve endured from the concessions their Highnesses made to me amounts to ten million each year, and will never be compensated. You can see the harm being done to their Highnesses regarding what belongs to them, and they don’t even realize it. I write to keep myself available and will try to depart from here. My arrival and everything else is in the hands of our Lord. His mercy is limitless. What has been done and what will be done, as St. Augustine says, was already determined before the creation of the world. I also write to the other Lords mentioned in Diego Mendez’s letter. Please remind them of my situation and tell them about my plans as I mentioned earlier. I’m feeling quite anxious, as the cold is really tough on my illness, and I might have to stop and rest on my journey.”

“I was really happy to hear what you wrote in your letter and about what our Lord the King said, for which you kissed his royal hands. It’s clear that I have served their Highnesses with as much dedication and love as if it were to earn Paradise, and even more, and if I have made any mistakes, it’s because it was impossible or because my knowledge and strength weren’t enough. God, our Lord, in such situations, doesn’t expect more from people than their willingness.”

“At Treasurer Morales’s request, I left two brothers in the Indies, known as the Porras. One was a captain and the other an auditor. Neither had the skills for these positions, but I believed they could manage them out of love for the person who sent them to me. They both became more arrogant than before. I overlooked many rude behaviors from them, more than I would accept from a relative, and their actions warranted more than just a verbal warning. Eventually, they reached a point where I couldn’t avoid taking action, even if I had wanted to. The records of the case will confirm whether I am telling the truth or not. They revolted on the island of Jamaica, which shocked me as much as if the sun suddenly went dark. I was near death, and they tortured me cruelly for five months without reason. Ultimately, I captured them all but released everyone except the captain, whom I was bringing as a prisoner to their Highnesses. A petition they made to me under oath, which I’m sending with this letter, will provide more details on this matter, even though the case records explain it thoroughly. These records and the Notary are coming on another ship, which I expect any day now. The Governor in Santo Domingo captured this prisoner—he did so as a courtesy. I had a directive in my instructions from their Highnesses that everyone was to obey me and that I was to exercise civil and criminal justice over all who were with me; however, this had no effect on the Governor, who claimed it didn’t apply in his territory. He sent the prisoner to the lords in charge of the Indies without any inquiry, record, or writing. They refused to take him, and both brothers are now free. It’s no surprise to me that our Lord punishes. They arrived there with shamelessness. Such wickedness or betrayal has never been heard of. I wrote to their Highnesses about this in another letter, stating that it was wrong for them to allow this offense. I also asked the Lord Treasurer not to make any decisions based on the testimony of these men until he heard my side. Now would be a good time for you to remind him of this again. I don’t understand how they dare approach him with such an accusation. I have written to him again about this and sent him a copy of the sworn statement, the same one I’m sending to you, as well as to Doctor Angulo and Licentiate Zapata. I ask for everyone’s mercy, informing you that my departure there will take place soon.”

“I would be happy to receive a letter from their Highnesses and to know what they want. You should arrange to get such a letter if you see a way to do so. I also send my regards to the Lord Bishop and to Juan Lopez, along with a reminder of my illness and the reward for my services."

“You need to read the letters that come with this one so you can follow their instructions. Acknowledge that you received his letter to Diego Mendez. I'm not writing to him because he will learn everything from you, and also because my illness makes it hard for me to do so.”

“It would be good for Carbajal and Jeronimo—[Jeronimo de Aguero, a landowner in Espanola and a friend of Columbus]—to be at the Court right now and discuss our issues with these Lords and the Secretary.

“Done in Seville, November 21.

“Your father loves you more than he loves himself.”

.S.
.S.A.S.
XMY
Xpo FERENS.”

“I wrote again to their Highnesses, asking them to ensure that the people who went with me are paid, since they are poor and it’s been three years since they left their homes. The news they bring is incredible. They have faced countless dangers and hardships. I didn’t want to take from the land to avoid causing any scandal, because it makes sense for the area to be populated, and then gold can be obtained freely without any issues. Please discuss this with the Secretary, the Lord Bishop, Juan Lopez, and anyone else you think should know.”

The Bishop of Palencia referred to in this letter is probably Bishop Fonseca—probably, because it is known that he did become Bishop of Palencia, although there is a difference of opinion among historians as to whether the date of his translation to that see was before or after this letter. No matter, except that one is glad to think that an old enemy—for Fonseca and Columbus had bitter disagreements over the fitting out of various expeditions—had shown himself friendly at last.

The Bishop of Palencia mentioned in this letter is likely Bishop Fonseca—likely, because it's known that he did become Bishop of Palencia, even though historians disagree on whether he was appointed to that position before or after this letter was written. It doesn't really matter, except that it's nice to think that an old adversary—since Fonseca and Columbus had serious disputes over the preparation of various expeditions—finally showed some friendliness.

Letter written by CHRISTOPHER COLUMBUS to DON DIEGO, November 28, 1504.

“VERY DEAR SON,—I received your letters of the 15th of this month. It is eight days since I wrote you and sent the letter by a courier. I enclosed unsealed letters to many other persons, in order that you might see them, and having read them, seal and deliver them. Although this illness of mine troubles me greatly, I am preparing for my departure in every way. I would very much like to receive the reply from their Highnesses and wish you might procure it: and also I wish that their Highnesses would provide for the payment of these poor people, who have passed through incredible hardships and have brought them such great news that infinite thanks should be given to God, our Lord, and they should rejoice greatly over it. If I [lie ?] the ‘Paralipomenon’—[ The Book of Chronicles]—and the Book of Kings and the Antiquities of Josephus, with very many others, will tell what they know of this. I hope in our Lord to depart this coming week, but you must not write less often on that account. I have not heard from Carbajal and Jeronimo. If they are there, commend me to them. The time is such that both Carbajals ought to be at Court, if illness does not prevent them. My regards to Diego Mendez.

“I believe that his truth and efforts will be worth as much as the lies of the Porras brothers. The bearer of this letter is Martin de Gamboa. I am sending by him a letter to Juan Lopez and a letter of credit. Read the letter to Lopez and then give it to him. If you write me, send the letters to Luis de Soria that he may send them wherever I am, because if I go in a litter, I believe it will be by La Plata.—[The old Roman road from Merida to Salamanca.]—May our Lord have you in His holy keeping. Your uncle has been very sick and is now, from trouble with his jaws and his teeth.

“Done in Seville, November 28.

“Your father who loves you more than himself.

.S.
.S.A.S.
XMY
Xpo FERENS.”

Letter written by Christopher Columbus to Don Diego, November 28, 1504.

“DEAR SON,—I received your letters dated the 15th of this month. It’s been eight days since I wrote to you and sent the letter with a courier. I included unsealed letters for several other people, so you could read them, seal them, and send them out. Even though I’m really worried about my illness, I’m preparing to leave as best as I can. I would really like to hear back from their Highnesses, and I hope you can get a response; I also wish their Highnesses would arrange to compensate these poor people who have endured unimaginable hardships and brought such important news that we should all be endlessly grateful to God and celebrate greatly. If I [lie ?] the ‘Paralipomenon’—[The Book of Chronicles]—and the Book of Kings and Josephus’ Antiquities, along with many others, will tell what they know about this. I hope to leave this coming week, but that doesn’t mean you should write to me less often. I haven’t heard from Carbajal and Jeronimo. If they’re there, please send my regards to them. Given the circumstances, both Carbajals should be at Court unless their illness keeps them away. Best wishes to Diego Mendez.”

“I believe that his truth and efforts will carry as much weight as the lies of the Porras brothers. The person carrying this letter is Martin de Gamboa. I'm sending him a letter to Juan Lopez and a letter of credit. Please read the letter to Lopez and then give it to him. If you reply, send the letters to Luis de Soria so he can forward them to wherever I am, because if I travel in a litter, I think it will be towards La Plata.—[The old Roman road from Merida to Salamanca.]—May our Lord keep you safe. Your uncle has been very sick and is currently dealing with issues related to his jaws and teeth.”

“Done in Seville, November 28.

“Your father loves you more than he loves himself.

.S.
.S.A.S.
XMY
Xpo FERENS.”

Bartholomew Columbus and Ferdinand were remaining with Christopher at Seville; Bartholomew probably very nearly as ill as the Admiral, although we do not hear so many complaints about it. At any rate Diego, being ay Court, was the great mainstay of his father; and you can see the sick man sitting there alone with his grievances, and looking to the next generation for help in getting them redressed. Diego, it is to be feared, did not receive these letters with so much patience and attention as he might have shown, nor did he write back to his invalid father with the fulness and regularity which the old man craved. It is a fault common to sons. Those who are sons will know that it does not necessarily imply lack of affection on Diego’s part; those who are fathers will realise how much Christopher longed for verbal assurance of interest and affection, even though he did not doubt their reality. News of the serious illness of Queen Isabella had evidently reached Columbus, and was the chief topic of public interest.

Bartholomew Columbus and Ferdinand were staying with Christopher in Seville; Bartholomew was probably just as sick as the Admiral, although we don't hear as many complaints about it. At any rate, Diego, being at court, was his father's main support; you can picture the sick man sitting there alone with his grievances, looking to the next generation for help in getting them addressed. Diego, unfortunately, did not receive these letters with as much patience and attention as he could have, nor did he write back to his ill father with the frequency and detail that the old man wanted. This is a common fault among sons. Those who are sons will understand that it doesn't necessarily mean Diego lacked affection; those who are fathers will realize how much Christopher longed for verbal reassurances of interest and love, even though he didn’t doubt their existence. News of Queen Isabella's serious illness had clearly reached Columbus, and it was the main topic of public interest.

Letter written by CHRISTOPHER COLUMBUS to DON DIEGO, his Son, December 1, 1504.

“VERY DEAR SON,—Since I received your letter of November 15 I have heard nothing from you. I wish that you would write me more frequently. I would like to receive a letter from you each hour. Reason must tell you that now I have no other repose. Many couriers come each day, and the news is of such a nature and so abundant that on hearing it all my hair stands on end; it is so contrary to what my soul desires. May it please the Holy Trinity to give health to the Queen, our Lady, that she may settle what has already been placed under discussion. I wrote you by another courier Thursday, eight days ago. The courier must already be on his way back here. I told you in that letter that my departure was certain, but that the hope of my arrival there, according to experience, was very uncertain, because my sickness is so bad, and the cold is so well suited to aggravate it, that I could not well avoid remaining in some inn on the road. The litter and everything were ready. The weather became so violent that it appeared impossible to every one to start when it was getting so bad, and that it was better for so well-known a person as myself to take care of myself and try to regain my health rather than place myself in danger. I told you in those letters what I now say, that you decided well in remaining there (at such a time), and that it was right to commence occupying yourself with our affairs; and reason strongly urges this. It appears to me that a good copy should be made of the chapter of that letter which their Highnesses wrote me where they say they will fulfil their promises to me and will place you in possession of everything: and that this copy should be given to them with another writing telling of my sickness, and that it is now impossible for me to go and kiss their Royal feet and hands, and that the Indies are being lost, and are on fire in a thousand places, and that I have received nothing, and am receiving nothing, from the revenues derived from them, and that no one dares to accept or demand anything there for me, and I am living upon borrowed funds. I spent the money which I got there in bringing those people who went with me back to their homes, for it would be a great burden upon my conscience to have left them there and to have abandoned them. This must be made known to the Lord Bishop of Palencia, in whose favour I have so much confidence, and also to the Lord Chamberlain. I believed that Carbajal and Jeronimo would be there at such a time. Our Lord is there, and He will order everything as He knows it to be best for us.

“Carbajal reached here yesterday. I wished to send him immediately with this same order, but he excused himself profusely, saying that his wife was at the point of death. I shall see that he goes, because he knows a great deal about these affairs. I will also endeavour to have your brother and your uncle go to kiss the hands of Their Highnesses, and give them an account of the voyage if my letters are not sufficient. Take good care of your brother. He has a good disposition, and is no longer a boy. Ten brothers would not be too many for you. I never found better friends to right or to left than my brothers. We must strive to obtain the government of the Indies and then the adjustment of the revenues. I gave you a memorandum which told you what part of them belongs to me. What they gave to Carbajal was nothing and has turned to nothing. Whoever desires to do so takes merchandise there, and so the eighth is nothing, because, without contributing the eighth, I could send to trade there without rendering account or going in company with any one. I said a great many times in the past that the contribution of the eighth would come to nothing. The eighth and the rest belongs to me by reason of the concession which their Highnesses made to me, as set forth in the book of my Privileges, and also the third and the tenth. Of the tenth I received nothing, except the tenth of what their Highnesses receive; and it must be the tenth of all the gold and other things which are found and obtained, in whatever manner it may be, within this Admiralship, and the tenth of all the merchandise which goes and comes from there, after the expenses are deducted. I have already said that in the Book of Privileges the reason for this and for the rest which is before the Tribunal of the Indies here in Seville, is clearly set forth.

“We must strive to obtain a reply to my letter from their Highnesses, and to have them order that these people be paid. I wrote in regard to this subject four days ago, and sent the letter by Martin de Gamboa, and you must have seen the letter of Juan Lopez with your own.

“It is said here that it has been ordered that three or four Bishops of the Indies shall be sent or created, and that this matter is referred to the Lord Bishop of Palencia. After having commended me to his Worship, tell him that I believe it will best serve their Highnesses for me to talk with him before this matter is settled.

“Commend me to Diego Mendez, and show him this letter. My illness permits me to write only at night, because in the daytime my hands are deprived of strength. I believe that a son of Francisco Pinelo will carry this letter. Entertain him well, because he does everything for me that he can, with much love and a cheerful goodwill. The caravel which broke her mast in starting from Santo Domingo has arrived in the Algarves. She brings the records of the case of the Porras brothers. Such ugly things and such grievous cruelty as appear in this matter never were seen. If their Highnesses do not punish it, I do not know who will dare to go out in their service with people.

“To-day is Monday. I will endeavour to have your uncle and brother start to-morrow. Remember to write me very often, and tell Diego Mendez to write at length. Each day messengers go from here yonder. May our Lord have you in His Holy keeping.

“Done in Seville, December 1.

“Your father who loves you as himself.

.S.
.S.A.S.
XMY
Xpo FERENS.”

Letter written by Christopher Columbus to Don Diego, his son, December 1, 1504.

“Dear Son, — Since I received your letter on November 15, I haven’t heard from you. I wish you would write to me more often. I would love a letter from you every hour. You have to understand that I’m not at peace right now. Many messengers come each day, and the news is so overwhelming and distressing that it sends chills down my spine; it’s all so far from what my heart longs for. I pray that the Holy Trinity grants good health to the Queen, our Lady, so that she can finalize what’s already been discussed. I wrote to you via another messenger eight days ago on Thursday. That messenger should be on his way back by now. I mentioned in that letter that my departure was certain, but based on my experience, my hope of actually making it there is very uncertain because my illness is severe, and the cold only makes it worse. I had to stay at some inn along the way. Everything was ready for travel. The weather became so harsh that it seemed impossible for anyone to set out in such conditions, and it was wiser for someone as well-known as I am to focus on my health rather than risk danger. I told you in those letters what I’m saying now—that you made a good choice staying there during this time, and it’s right for you to start handling our affairs, which is very necessary. I think a good copy needs to be made of the chapter from the letter that Their Highnesses sent me saying they would honor their promises and put you in charge of everything. This copy should be sent to them along with another letter explaining my illness and that it’s impossible for me to go and kiss their Royal feet and hands, and that the Indies are being lost, burning in many places, and that I have received nothing and am still receiving nothing from their revenues, and that no one dares to accept or demand anything for me there, which leaves me living off borrowed money. I used the money I received there to bring those who traveled with me back home because it would weigh heavily on my conscience to abandon them. This needs to be communicated to the Lord Bishop of Palencia, in whom I have a lot of trust, and also to the Lord Chamberlain. I thought Carbajal and Jeronimo would be there right now. Our Lord is there, and He will handle everything as He knows what’s best for us.”

“Carbajal arrived here yesterday. I wanted to send him out right away with this same order, but he apologized, saying that his wife was near death. I’ll make sure he goes because he knows a lot about these matters. I will also try to have your brother and your uncle go to greet Their Highnesses and provide them with an account of the voyage if my letters aren’t enough. Take good care of your brother. He has a good nature and is no longer a child. Ten brothers wouldn’t be too many for you. I never found better friends, whether to my right or left, than my brothers. We must work to secure the governance of the Indies and then sort out the revenues. I gave you a note indicating what portion of them belongs to me. What they gave to Carbajal was negligible and has turned out to be worthless. Anyone can take goods there, so the eighth is nothing because without contributing the eighth, I could send goods to trade there without needing to report back or team up with anyone. I mentioned many times before that the contribution of the eighth would amount to nothing. The eighth and the rest belong to me due to the concession that Their Highnesses made to me, as stated in the book of my Privileges, along with the third and the tenth. I have received nothing from the tenth, except the tenth of what Their Highnesses receive; and it must be the tenth of all the gold and other items that are found and obtained, by any means, within this Admiralty, and the tenth of all the merchandise that goes to and comes from there, after expenses are deducted. I already mentioned that the Book of Privileges clearly outlines the reasons for this and for everything else that is before the Tribunal of the Indies here in Seville.”

“We need to work on getting a response to my letter from Their Highnesses and have them instruct that these people be paid. I wrote about this four days ago and sent the letter with Martin de Gamboa, and you must have seen Juan Lopez's letter as well.”

“It is said that it has been decided that three or four Bishops for the Indies should be appointed or established, and that this issue is assigned to the Lord Bishop of Palencia. After you’ve conveyed my regards to him, let him know that I think it would be beneficial for Their Highnesses if I could speak with him before this matter is finalized.”

“Please give my regards to Diego Mendez and show him this letter. My illness only allows me to write at night because my hands lose strength during the day. I believe that a son of Francisco Pinelo will deliver this letter. Treat him well, as he does everything he can for me with a lot of love and a good attitude. The caravel that broke her mast when leaving Santo Domingo has reached the Algarve. She brings the records of the case of the Porras brothers. The horrible and cruel actions in this matter are unlike anything seen before. If Their Highnesses don’t punish it, I have no idea who will be brave enough to serve them with people.”

“Today is Monday. I will try to have your uncle and brother start tomorrow. Remember to write to me often, and ask Diego Mendez to write in detail. Every day, messengers go from here to there. May our Lord watch over you.”

“Done in Seville, December 1.

“Your father loves you just as he loves himself.

.S.
.S.A.S.
XMY
Xpo FERENS.”

The gout from which the Admiral suffered made riding impossible to him, and he had arranged to have himself carried to Court on a litter when he was able to move. There is a grim and dismal significance in the particular litter that had been chosen: it was no other than the funeral bier which belonged to the Cathedral of Seville and had been built for Cardinal Mendoza. A minute of the Cathedral Chapter records the granting to Columbus of the use of this strange conveyance; but one is glad to think that he ultimately made his journey in a less grim though more humble method. But what are we to think of the taste of a man who would rather travel in a bier, so long as it had been associated with the splendid obsequies of a cardinal, than in the ordinary litter of every-day use? It is but the old passion for state and splendour thus dismally breaking out again.

The gout that the Admiral suffered from made it impossible for him to ride, so he arranged to be carried to Court on a litter when he was able to move. There’s a dark and dismal significance in the particular litter that was chosen: it was none other than the funeral bier from the Cathedral of Seville, originally made for Cardinal Mendoza. A note from the Cathedral Chapter records granting Columbus the use of this unusual transport; but one is relieved to think that he ultimately made his journey in a less grim, though more humble, way. But what are we to think of a man who would rather travel in a bier, just because it had been associated with the grand funeral of a cardinal, than in the ordinary litter used every day? It’s just the old desire for grandeur and pomp rearing its head again.

He speaks of living on borrowed funds and of having devoted all his resources to the payment of his crew; but that may be taken as an exaggeration. He may have borrowed, but the man who can borrow easily from banks cannot be regarded as a poor man. One is nevertheless grateful for these references, since they commemorate the Admiral’s unfailing loyalty to those who shared his hardships, and his unwearied efforts to see that they received what was due to them. Pleasant also are the evidences of warm family affection in those simple words of brotherly love, and the affecting advice to Diego that he should love his brother Ferdinand as Christopher loved Bartholomew. It is a pleasant oasis in this dreary, sordid wailing after thirds and tenths and eighths. Good Diego Mendez, that honourable gentleman, was evidently also at Court at this time, honestly striving, we may be sure, to say a good word for the Admiral.

He talks about living on borrowed money and having put all his resources into paying his crew; but that might be a bit exaggerated. He may have borrowed, but someone who can easily get loans from banks can't really be considered poor. Still, it's nice to see these references, since they show the Admiral's unwavering loyalty to those who went through tough times with him, and his tireless efforts to ensure they got what they deserved. The expressions of warm family love in those simple words of brotherly affection are also lovely, especially the heartfelt advice to Diego to love his brother Ferdinand the way Christopher loved Bartholomew. It's a refreshing break from the dreary complaints about fractions of shares. Good Diego Mendez, that honorable gentleman, was clearly at Court during this time, sincerely trying to speak favorably about the Admiral.

Some time after this letter was written, and before the writing of the next, news reached Seville of the death of Queen Isabella. For ten years her kind heart had been wrung by many sorrows. Her mother had died in 1496; the next year her only son and heir to the crown had followed; and within yet another year had died her favourite daughter, the Queen of Portugal. Her other children were all scattered with the exception of Juana, whose semi-imbecile condition caused her parents an anxiety greater even than that caused by death. As Isabella’s life thus closed sombrely in, she applied herself more closely and more narrowly to such pious consolations as were available. News from Flanders of the scandalous scenes between Philip and Juana in the summer of 1504 brought on an illness from which she really never recovered, a kind of feverish distress of mind and body in which her only alleviation was the transaction of such business as was possible for her in the direction of humanity and enlightenment. She still received men of intellect and renown, especially travellers. But she knew that her end was near, and as early as October she had made her will, in which her wishes as to the succession and government of Castile were clearly laid down. There was no mention of Columbus in this will, which afterwards greatly mortified him; but it is possible that the poor Queen had by this time, even against her wish, come to share the opinions of her advisers that the rule of Columbus in the West Indies had not brought the most humane and happy results possible to the people there.

Some time after this letter was written, and before the next one, news reached Seville about the death of Queen Isabella. For ten years, her kind heart had endured many sorrows. Her mother passed away in 1496; the following year, her only son and heir to the crown died; and within another year, her beloved daughter, the Queen of Portugal, also died. Her other children were all scattered, except for Juana, whose semi-mental condition caused her parents even greater anxiety than death. As Isabella's life closed in gloomily, she devoted herself more closely to the spiritual comforts that were available. News from Flanders about the scandalous scenes between Philip and Juana in the summer of 1504 triggered an illness from which she never truly recovered, a kind of feverish distress of mind and body, where her only relief came from handling whatever business was possible in the realm of humanity and enlightenment. She continued to meet with intellectual and renowned figures, especially travelers. But she knew her end was near, and as early as October, she had made her will, clearly outlining her wishes for the succession and governance of Castile. Columbus was not mentioned in this will, which later greatly upset him; but it’s possible that by this time, even against her wishes, the poor Queen had come to share her advisors' opinions that Columbus's rule in the West Indies had not yielded the most humane and beneficial outcomes for the people there.

During October and November her life thus beat itself away in a succession of duties faithfully performed, tasks duly finished, preparations for the great change duly made. She died, as she would have wished to die, surrounded by friends who loved and admired her, and fortified by the last rites of the Church for her journey into the unknown. Date, November 26, 1504, in the fifty-fourth year of her age.

During October and November, her life passed by in a series of faithfully completed responsibilities, tasks wrapped up, and preparations made for the significant change ahead. She died as she would have wanted, surrounded by friends who loved and admired her, strengthened by the last rites of the Church for her journey into the unknown. Date: November 26, 1504, in her fifty-fourth year.









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Columbus had evidently received the news from a public source, and felt mortified that Diego should not have written him a special letter.

Columbus had clearly gotten the news from a public source and felt embarrassed that Diego hadn't written him a personal letter.

Letter written by CHRISTOPHER COLUMBUS to DON DIEGO, his Son, December 3, 1504.

“VERY DEAR SON,—I wrote you at length day before yesterday and sent it by Francisco Pinelo, and with this letter I send you a very full memorandum. I am very much astonished not to receive a letter from you or from any one else, and this astonishment is shared by all who know me. Every one here has letters, and I, who have more reason to expect them, have none. Great care should be taken about this matter. The memorandum of which I have spoken above says enough, and on this account I do not speak more at length here. Your brother and your uncle and Carbajal are going yonder. You will learn from them what is not said here. May our Lord have you in His Holy keeping.

“Done in Seville, December 3.

“Your father who loves you more than himself.

.S.
.S.A.S.
XMY
Xpo FERENS.”

Letter written by CHRISTOPHER COLUMBUS to DON DIEGO, his Son, December 3, 1504.

“DEAR SON,—I wrote you a lengthy letter the day before yesterday and sent it with Francisco Pinelo. Along with this letter, I'm sending you a detailed memo. I'm really surprised I haven't heard from you or anyone else, and everyone who knows me feels the same way. Everyone here has received letters, while I, who have even more reasons to expect them, haven't gotten any. This needs to be addressed. The memo I mentioned covers everything, so I won’t go into more detail here. Your brother, your uncle, and Carbajal are heading over there. You'll hear from them about what I haven't covered. May our Lord keep you in His Holy care.”

“Written in Seville, December 3.

“Your father who loves you more than himself.

.S.
.S.A.S.
XMY
Xpo FERENS.”

Document of COLUMBUS addressed to his Son, DIEGO, and intended to accompany the preceding letter.

Document of COLUMBUS addressed to his Son, DIEGO, and meant to accompany the previous letter.

“A memorandum for you, my very dear son, Don Diego, of what occurs to me at the present time which must be done:—The principal thing is, affectionately and with great devotion to commend the soul of the Queen, our Lady, to God. Her life was always Catholic and Holy and ready for all the things of His holy service, and for this reason it must be believed that she is in His holy glory and beyond the desires of this rough and wearisome world. Then the next thing is to be watchful and exert one’s self in the service of the King, our Lord, and to strive to keep him from being troubled. His Highness is the head of Christendom. See the proverb which says that when the head aches, all the members ache. So that all good Christians should entreat that he may have long life and health: and those of us who are obliged to serve him more than others must join in this supplication with great earnestness and diligence. This reason prompts me now with my severe illness to write you what I am writing here, that his Highness may dispose matters for his service: and for the better fulfilment I am sending your brother there, who, although he is a child in days, is not a child in understanding; and I am sending your uncle and Carbajal, so that if this, my writing, is not sufficient, they, together with yourself, can furnish verbal evidence. In my opinion there is nothing so necessary for the service of his Highness as the disposition and remedying of the affair of the Indies.

“His Highness must now have there more than 40,000 or 50,000 gold pieces. I learned when I was there that the Governor had no desire to send it to him. It is believed among the other people as well that there will be 150,000 pesos more, and the mines are very rich and productive. Most of the people there are common and ignorant, and care very little for the circumstances. The Governor is very much hated by all of them, and it is to be feared that they may at some time rebel. If this should occur, which God forbid, the remedy for the matter would then be difficult: and so it would be if injustice were used toward them, either here or in other places, with the great fame of the gold. My opinion is that his Highness should investigate this affair quickly and by means of a person who is interested and who can go there with 150 or 200 people well equipped, and remain there until it is well settled and without suspicion, which cannot be done in less than three months: and that an endeavour be made to raise two or three forces there. The gold there is exposed to great risk, as there are very few people to protect it. I say that there is a proverb here which says that the presence of the owner makes the horse fat. Here and wherever I may be, I shall serve their Highnesses with joy, until my soul leaves this body.

“Above I said that his Highness is the head of the Christians, and that it is necessary for him to occupy himself in preserving them and their lands. For this reason people say that he cannot thus provide a good government for all these Indies, and that they are being lost and do not yield a profit, neither are they being handled in a reasonable manner. In my opinion it would serve him to intrust this matter to some one who is distressed over the bad treatment of his subjects.

“I wrote a very long letter to his Highness as soon as I arrived here, fully stating the evils which require a prompt and efficient remedy at once. I have received no reply, nor have I seen any provision made in the matter. Some vessels are detained in San Lucar by the weather. I have told these gentlemen of the Board of Trade that they must order them held until the King, our Lord, makes provision in the matter, either by some person with other people, or by writing. This is very necessary and I know what I say. It is necessary that the authorities should order all the ports searched diligently, to see that no one goes yonder to the Indies without licence. I have already said that there is a great deal of gold collected in straw houses without any means of defence, and there are many disorderly people in the country, and that the Governor is hated, and that little punishment is inflicted and has been inflicted upon those who have committed crimes and have come out with their treasonable conduct approved.

“If his Highness decides to make some provision, it must be done at once, so that these vessels may not be injured.

“I have heard that three Bishops are to be elected and sent to Espanola. If it pleases his Highness to hear me before concluding this matter, I will tell in what manner God our Lord may be well served and his Highness served and satisfied.

“I have given lengthy consideration to the provision for Espanola:”

A memo for you, my dear son, Don Diego, about what I believe needs our attention right now: The most important thing is to genuinely and wholeheartedly commend the soul of the Queen, our Lady, to God. Her life was always devoted to Catholic values and holiness, fully committed to His service, so we must trust that she is in His glory, beyond the struggles of this difficult world. Next, we need to stay alert and work hard in service of the King, our Lord, and strive to keep him from becoming troubled. His Highness is the leader of Christendom. There’s a saying that when the head hurts, every part of the body feels it. Therefore, all good Christians should pray for his long life and health, especially those of us who serve him more closely and must join this prayer with great sincerity and diligence. This is why, despite my serious illness, I’m writing to you so His Highness can make arrangements for his service. To help with this, I’m sending your brother, who may be young but is wise beyond his years, along with your uncle and Carbajal, so if my writing isn’t enough, they, along with you, can offer additional support. I believe the most crucial task for His Highness's service is to address and resolve the situation in the Indies.

“His Highness must have at least 40,000 or 50,000 gold pieces there now. When I was there, I learned that the Governor had no plans to send it to him. Others think there might be an extra 150,000 pesos, and the mines are very rich and productive. Most people there are ordinary and uninformed, and they care very little about the situation. The Governor is very unpopular, and there’s a real fear that they might rebel at some point. If that happens, which God forbid, it would be hard to fix; it would be even worse if they were treated unjustly, whether here or elsewhere, considering the reputation of the gold. I believe His Highness should investigate this matter quickly, through someone interested who can go there with 150 or 200 well-equipped individuals and stay until everything is sorted out without raising any suspicions, which would take at least three months. There’s a need to muster two or three forces there. The gold is at great risk since there are very few people to protect it. There’s a saying here that the presence of the owner makes the horse fat. Wherever I am, I will serve Their Highnesses joyfully until my soul leaves this body.”

“Earlier, I mentioned that His Highness is the leader of the Christians and that it's important for him to take care of them and their lands. Because of this, some people argue that he can’t effectively govern all these Indies, claiming they are declining, not profitable, and poorly managed. I believe it would serve him well to delegate this issue to someone who genuinely cares about the mistreatment of his subjects.”

“I wrote a long letter to His Highness as soon as I arrived, clearly outlining the issues that need immediate and effective action. I haven’t received any response, nor have I seen any arrangements made about it. Some ships are stuck in San Lucar due to the weather. I’ve informed the Board of Trade that they need to keep them there until our Lord the King makes a decision, either through someone or in writing. This is crucial, and I know what I’m talking about. It’s essential for the authorities to thoroughly check all ports to ensure no one goes to the Indies without a license. I’ve already mentioned that a lot of gold is stored in straw houses without any protection, and there are many unruly people in the area. The Governor is widely disliked, and very little punishment has been dealt to those who have committed crimes and avoided consequences for their treasonous behavior.”

“If His Highness decides to make any arrangements, it needs to be done quickly so that these ships won't be harmed.

“I’ve heard that three Bishops are about to be elected and sent to Espanola. If it’s alright with His Highness to hear me out before finalizing this decision, I’ll explain how God our Lord can be well served, and His Highness can be satisfied.”

“I have thought a lot about the arrangements for Espanola:”

Yes, the Queen is in His Holy Glory, and beyond the desires of this rough and wearisome world; but we are not; we are still in a world where fifty thousand gold pieces can be of use to us, and where a word spoken in season, even in such a season of darkness, may have its effect with the King. A strange time to talk to the King about gold; and perhaps Diego was wiser and kinder than his father thought in not immediately taking this strange document to King Ferdinand.

Yes, the Queen is in His Holy Glory, far beyond the desires of this rough and exhausting world; but we are not; we still live in a world where fifty thousand gold pieces can make a difference, and where a well-timed word, even in such dark times, could have an impact on the King. It's a strange time to discuss gold with the King; maybe Diego was more thoughtful and compassionate than his father realized by not rushing to present this unusual document to King Ferdinand.

Letter written by CHRISTOPHER COLUMBUS to DON DIEGO, his Son, December 13, 1504

“VERY DEAR SON,—It is now eight days since your uncle and your brother and Carbajal left here together, to kiss the royal hands of his Highness, and to give an account of the voyage, and also to aid you in the negotiation of whatever may prove to be necessary there.

“Don Ferdinand took from here 150 ducats to be expended at his discretion. He will have to spend some of it, but he will give you what he has remaining. He also carries a letter of credit for these merchants. You will see that it is very necessary to be careful in dealing with them, because I had trouble there with the Governor, as every one told me that I had there 11,000 or 12,000 castellanos, and I had only 4000. He wished to charge me with things for which I am not indebted, and I, confiding in the promise of their Highnesses, who ordered everything restored to me, decided to leave these charges in the hope of calling him to account for them. If any one has money there, they do not dare ask for it, on account of his haughtiness. I very well know that after my departure he must have received more than 5000 castellanos. If it were possible for you to obtain from his Highness an authoritative letter to the Governor, ordering him to send the money without delay and a full account of what belongs to me, by the person I might send there with my power of attorney, it would be well; because he will not give it in any other manner, neither to my friend Diaz or Velasquez, and they dare not even speak of it to him. Carbajal will very well know how this must be done. Let him see this letter. The 150 ducats which Luis de Soria sent you when I came are paid according to his desire.

“I wrote you at length and sent the letter by Don Ferdinand, also a memorandum. Now that I have thought over the matter further, I say that, since at the time of my departure their Highnesses said over their signature and verbally, that they would give me all that belongs to me, according to my privileges—that the claim for the third or the tenth and eighth mentioned in the memorandum must be relinquished, and instead the chapter of their letter must be shown where they write what I have said, and all that belongs to me must be required, as you have it in writing in the Book of Privileges, in which is also set forth the reason for my receiving the third, eighth, and tenth; as there is always an opportunity to reduce the sum desired by a person, although his Highness says in his letter that he wishes to give me all that belongs to me. Carbajal will understand me very well if he sees this letter, and every one else as well, as it is very clear. I also wrote to his Highness and finally reminded him that he must provide at once for this affair of the Indies, that the people there may not be disturbed, and also reminding him of the promise stated above. You ought to see the letter.

“With this letter I send you another letter of credit for the said merchants. I have already explained to you the reasons why expenses should be moderated. Show your uncle due respect, and treat your brother as an elder brother should treat a younger. You have no other brother, and praised be our Lord, he is such a one as you need very much. He has proved and proves to be very intelligent. Honour Carbajal and Jeronimo and Diego Mendez. Commend me to them all. I do not write them as there is nothing to write and this messenger is in haste. It is frequently rumoured here that the Queen, whom God has, has left an order that I be restored to the possession of the Indies. On arrival, the notary of the fleet will send you the records and the original of the case of the Porras brothers. I have received no news from your uncle and brother since they left. The water has been so high here that the river entered the city.

“If Agostin Italian and Francisco de Grimaldo do not wish to give you the money you need, look for others there who are willing to give it to you. On the arrival here of your signature I will at once pay them all that you have received: for at present there is not a person here by whom I can send you money.

“Done to-day, Friday, December 13, 1504

“Your father who loves you more than himself.

.S.
.S.A.S.
XMY
Xpo FERENS.”



Letter written by CHRISTOPHER COLUMBUS to his Son, DON DIEGO, December 21, 1504.

“VERY DEAR SON, The Lord Adelantado and your brother and Carbajal left here sixteen days ago to go to the Court. They have not written me since. Don Ferdinand carried 150 ducats. He must spend what is necessary, and he carries a letter, that the merchants may furnish you with money. I have sent you another letter since, with the endorsement of Francisco de Ribarol, by Zamora, the courier, and told you that if you had made provision for yourself by means of my letter, not to use that of Francisco de Ribarol. I say the same now in regard to another letter which I send you with this one, for Francisco Doria, which letter I send you for greater security that you may not fail to be provided with money. I have already told you how necessary it is to be careful in the expenditure of the money, until their Highnesses give us law and justice. I also told you that I had spent 1200 castellanos in bringing these people to Castile, of which his Highness owes me the greater part, and I wrote him in regard to it asking him to order the account settled.

“If possible I should like to receive letters here each day. I complain of Diego Mendez and of Jeronimo, as they do not write me: and then of the others who do not write when they arrive there. We must strive to learn whether the Queen, whom God has in His keeping, said anything about me in her will, and we must hurry the Lord Bishop of Palencia, who caused the possession of the Indies by their Highnesses and my remaining in Castile, for I was already on my way to leave it. And the Lord Chamberlain of his Highness must also be hurried. If by chance the affair comes to discussion, you must strive to have them see the writing which is in the Book of Privileges, which shows the reason why the third, eighth, and tenth are owing me, as I told you in another letter.

“I have written to the Holy Father in regard to my voyage, as he complained of me because I did not write him. I send you a copy of the letter. I would like to have the King, our Lord, or the Lord Bishop of Palencia see it before I send the letter, in order to avoid false representations.

“Camacho has told a thousand falsehoods about me. To my regret I ordered him arrested. He is in the church. He says that after the Holidays are past, he will go there if he is able. If I owe him, he must show by what reason; for I make oath that I do not know it, nor is it true.

“If without importunity a licence can be procured for me to go on mule-back, I will try to leave for the Court after January, and I will even go without this licence. But haste must be made that the loss of the Indies, which is now imminent, may not take place. May our Lord have you in His keeping.

“Done to-day, December 21.

“Your father who loves you more than himself.

.S.
.S.A.S.
XMY
Xpo FERENS.”

“This tenth which they give me is not the tenth which was promised me. The Privileges tell what it is, and there is also due me the tenth of the profit derived from merchandise and from all other things, of which I have received nothing. Carbajal understands me well. Also remind Carbajal to obtain a letter from his Highness for the Governor, directing him to send his accounts and the money I have there, at once. And it would be well that a Repostero of his Highness should go there to receive this money, as there must be a large amount due me. I will strive to have these gentlemen of the Board of Trade send also to say to the Governor that he must send my share together with the gold belonging to their Highnesses. But the remedy for the other matter must not be neglected there on this account. I say that 7000 or 8000 pesos must have passed to my credit there, which sum has been received since I left, besides the other money which was not given to me.

“To my very dear son Don Diego at the Court.”

Letter written by CHRISTOPHER COLUMBUS to his son DON DIEGO, December 13, 1504

“DEAR SON,—It’s been eight days since your uncle, your brother, and Carbajal left here to meet with His Highness and report on the voyage, as well as to help you with any negotiations needed there.

“Don Ferdinand took 150 ducats with him to spend at his discretion. He will need to use some of that, but he’ll give you whatever is left. He also has a letter of credit for the merchants. Be very careful when dealing with them because I had issues with the Governor. Everyone said I had 11,000 or 12,000 castellanos there, but I only had 4,000. He tried to charge me for things I didn’t owe, and, trusting in the promise of Their Highnesses, who ordered everything to be returned to me, I decided to leave these charges, hoping to hold him accountable later. If anyone has money there, they don’t dare ask for it because of his arrogance. I know well that after I left, he must have received over 5,000 castellanos. If you could get an official letter from His Highness to the Governor, instructing him to send the money right away along with a complete account of what’s mine by someone I might send there with my power of attorney, that would be great; otherwise, he won’t give it to anyone, not even my friend Diaz or Velasquez, and they’re too afraid to even bring it up with him. Carbajal will know how to handle this. Let him see this letter. The 150 ducats that Luis de Soria sent you when I arrived are paid as he requested.”

“I wrote to you in detail and sent the letter with Don Ferdinand, along with a memo. Now that I've thought about it more, I want to say that since at the time of my departure, Their Highnesses stated both in writing and verbally that they would give me everything that belongs to me, according to my privileges, the claim for the third, or the tenth and eighth mentioned in the memo must be dropped. Instead, the part of their letter should be referenced where they address what I've stated, and everything that belongs to me should be requested, as it’s documented in the Book of Privileges, which also explains the reason for receiving the third, eighth, and tenth; as there’s always a chance to negotiate the amount someone desires, even though His Highness mentioned in his letter that he intends to give me everything that belongs to me. Carbajal will understand me well if he reads this letter, and so will everyone else, as it’s very clear. I also wrote to His Highness and reminded him that he needs to address this matter regarding the Indies immediately, so that the people there aren’t troubled, and I reiterated the promise mentioned earlier. You should check out the letter.”

“With this letter, I'm sending you another letter of credit for the mentioned merchants. I've already explained why expenses should be monitored closely. Show your uncle proper respect, and treat your brother like an older brother should treat a younger one. You have no other brother, and thank God, he is exactly the kind you really need. He has proven to be very smart. Honor Carbajal, Jeronimo, and Diego Mendez. Please give my regards to them all. I'm not writing to them because there's nothing to say, and this messenger is in a hurry. It’s often rumored here that the Queen, God bless her, has ordered that I be restored to the possession of the Indies. When you arrive, the notary of the fleet will send you the records and the original case of the Porras brothers. I haven't heard from your uncle or brother since they left. The water has been so high here that the river flooded the city.”

“If Agostin Italian and Francisco de Grimaldo don’t want to give you the money you need, look for other people nearby who are willing to help. As soon as I get your signature, I will immediately pay them all that you’ve received: right now, there’s no one here I can send money through.”

“Done today, Friday, December 13, 1504

“Your father loves you more than he loves himself."

.S.
.S.A.S.
XMY
Xpo FERENS.”



Letter written by CHRISTOPHER COLUMBUS to his son DON DIEGO, December 21, 1504.

“DEAR SON, The Lord Adelantado, your brother, and Carbajal left here sixteen days ago to go to the Court. They haven't written to me since. Don Ferdinand took 150 ducats. He'll need to spend what’s necessary, and he has a letter so that the merchants can give you money. I sent you another letter after that, with Francisco de Ribarol’s endorsement via Zamora, the courier, and I mentioned that if you had arranged for yourself with my letter, you shouldn’t use Francisco de Ribarol’s. I’m saying the same now about another letter I’m sending you with this one for Francisco Doria. I’m sending you this letter to ensure you have enough money. I’ve already mentioned how important it is to be cautious with your spending until Their Highnesses provide us with law and justice. I also told you that I spent 1200 castellanos to bring these people to Castile, most of which His Highness owes me, and I wrote to him about it asking him to settle the account.”

“If possible, I’d like to receive letters here every day. I'm frustrated with Diego Mendez and Jeronimo for not writing to me, along with the others who don’t write when they get there. We need to find out if the Queen, whom God has in His care, mentioned anything about me in her will, and we must urge the Lord Bishop of Palencia, who arranged for the possession of the Indies by Their Highnesses and for me to stay in Castile—I was already on my way out. The Lord Chamberlain of His Highness also needs to be urged. If this matter comes up for discussion, make sure they look at the writing in the Book of Privileges, which shows why the third, eighth, and tenth are owed to me, as I mentioned in another letter.”

“I wrote to the Holy Father about my journey because he expressed concern that I hadn’t written to him. I’m sending you a copy of the letter. I want to have our Lord the King or the Bishop of Palencia review it before I send it, to avoid any misunderstandings.”

“Camacho has told a thousand lies about me. I regret that I ordered his arrest. He’s in the church. He says he’ll go there after the holidays if he can. If I owe him anything, he needs to explain why; because I swear I don’t know of any debt, and it’s simply not true.”

“If I can get permission to travel on horseback without being too pushy, I’ll try to leave for the Court after January, and I might even go without this permission. But we need to act quickly to prevent the imminent loss of the Indies. May our Lord watch over you.”

“Done today, December 21.

“Your dad loves you more than he loves himself.”

.S.
.S.A.S.
XMY
Xpo FERENS.”

“This tenth that they are giving me is not the tenth that was promised to me. The Privileges explain what it should be, and I’m also owed the tenth of the profits from merchandise and everything else, of which I haven’t received anything. Carbajal understands me well. Also, remind Carbajal to get a letter from His Highness for the Governor, instructing him to send his accounts and the money I have there immediately. It would be good if a representative of His Highness goes there to collect this money, as there must be a substantial amount owed to me. I will work on having the gentlemen of the Board of Trade also communicate to the Governor that he must send my share along with the gold belonging to Their Highnesses. But we shouldn’t neglect the other issue because of this. I estimate that 7000 or 8000 pesos should have been credited to me there, which has been received since I left, in addition to the other money that was not given to me.

“To my very dear son Don Diego at the Court.”

All this struggling for the due payment of eighths and tenths makes wearisome reading, and we need not follow the Admiral into his distinctions between one kind of tenth and another. There is something to be said on his side, it must be remembered; the man had not received what was due to him; and although he was not in actual poverty, his only property in this world consisted of these very thirds and eighths and tenths. But if we are inclined to think poorly of the Admiral for his dismal pertinacity, what are we to think of the people who took advantage of their high position to ignore consistently the just claims made upon them?

All this struggle over getting paid for eighths and tenths is exhausting to read, and we don’t need to follow the Admiral into his arguments about different types of tenths. It's important to consider his perspective; he hadn’t received what he was owed, and although he wasn’t actually poor, his only assets in this world were these very thirds, eighths, and tenths. But if we feel negatively about the Admiral for his gloomy stubbornness, what should we think about the people who used their powerful positions to constantly overlook the rightful claims made against them?

There is no end to the Admiral’s letter-writing at this time. Fortunately for us his letter to the Pope has been lost, or else we should have to insert it here; and we have had quite enough of his theological stupors. As for the Queen’s will, there was no mention of the Admiral in it; and her only reference to the Indies showed that she had begun to realise some of the disasters following his rule there, for the provisions that are concerned with the New World refer exclusively to the treatment of the natives, to whose succour, long after they were past succour, the hand of Isabella was stretched out from the grave. The licence to travel on mule-back which the Admiral asked for was made necessary by a law which had been passed forbidding the use of mules for this purpose throughout Spain. There had been a scarcity of horses for mounting the royal cavalry, and it was thought that the breeding of horses had been neglected on account of the greater cheapness and utility of mules. It was to encourage the use and breeding of horses that an interdict was laid on the use of mules, and only the very highest persons in the land were allowed to employ them.

There's no end to the Admiral's letter-writing right now. Fortunately for us, his letter to the Pope has been lost, or else we'd have to include it here; and we've had more than enough of his theological nonsense. As for the Queen's will, there was no mention of the Admiral in it; her only reference to the Indies showed that she had started to realize some of the disasters that followed his rule there, as the provisions related to the New World refer only to the treatment of the natives, to whose aid, long after they were beyond help, Isabella reached out from the grave. The request for a license to travel by mule that the Admiral made was necessary because of a law that had been passed banning the use of mules for this purpose throughout Spain. There had been a shortage of horses for the royal cavalry, and it was believed that horse breeding had been neglected due to mules being cheaper and more useful. The ban on mule use was intended to promote the use and breeding of horses, and only the very highest-ranking people in the country were allowed to use them.

Letter written by CHRISTOPHER COLUMBUS to his Son, DON DIEGO, December 29, 1504.

“VERY DEAR SON,—I wrote you at length and sent it by Don Ferdinand, who left to go yonder twenty-three days ago to-day, with the Lord Adelantado and Carbajal, from whom I have since heard nothing. Sixteen days ago to-day I wrote you and sent it by Zamora, the courier, and I sent you a letter of credit for these merchants endorsed by Francisco de Ribarol, telling them to give you the money you might ask for. And then, about eight days ago, I sent you by another courier a letter endorsed by Francisco Soria, and these letters are directed to Pantaleon and Agostin Italian, that they may give it to you. And with these letters goes a copy of a letter which I wrote to the Holy Father in regard to the affairs of the Indies, that he might not complain of me any more. I sent this copy for his Highness to see, or the Lord Bishop of Palencia, so as to avoid false representations. The payment of the people who went with me has been delayed. I have provided for them here what I have been able. They are poor and obliged to go in order to earn a living. They decided to go yonder. They have been told here that they will be dealt with as favourably as possible, and this is right, although among them there are some who merit punishment more than favours. This is said of the rebels. I gave these people a letter for the Lord Bishop of Palencia. Read it, and if it is necessary for them to go and petition his Highness, urge your uncle and brother and Carbajal to read it also, so that you can all help them as much as possible. It is right and a work of mercy, for no one ever earned money with so many dangers and hardships and no one has ever rendered such great service as these people. It is said that Camacho and Master Bernal wish to go there—two creatures for whom God works few miracles: but if they go, it will be to do harm rather than good. They can do little because the truth always prevails, as it did in Espanola, from which wicked people by means of falsehoods have prevented any profit being received up to the present time. It is said that this Master Bernal was the beginning of the treason. He was taken and accused of many misdemeanours, for each one of which he deserved to be quartered. At the request of your uncle and of others he was pardoned, on condition that if he ever said the least word against me and my state the pardon should be revoked and he should be under condemnation. I send you a copy of the case in this letter. I send you a legal document about Camacho. For more than eight days he has not left the church on account of his rash statements and falsehoods. He has a will made by Terreros, and other relatives of the latter have another will of more recent date, which renders the first will null, as far as the inheritance is concerned: and I am entreated to enforce the latter will, so that Camacho will be obliged to restore what he has received. I shall order a legal document drawn up and served upon him, because I believe it is a work of mercy to punish him, as he is so unbridled in his speech that some one must punish him without the rod: and it will not be so much against the conscience of the chastiser, and will injure him more. Diego Mendez knows Master Bernal and his works very well. The Governor wished to imprison him at Espanola and left him to my consideration. It is said that he killed two men there with medicines in revenge for something of less account than three beans. I would be glad of the licence to travel on muleback and of a good mule, if they can be obtained without difficulty. Consult all about our affairs, and tell them that I do not write them in particular on account of the great pain I feel when writing. I do not say that they must do the same, but that each one must write me and very often, for I feel great sorrow that all the world should have letters from there each day, and I have nothing, when I have so many people there. Commend me to the Lord Adelantado in his favour, and give my regards to your brother and to all the others.

“Done at Seville, December 29.

“Your father who loves you more than himself.

.S.
.S.A.S.
XMY
Xpo FERENS.”

Letter from CHRISTOPHER COLUMBUS to his Son, DON DIEGO, December 29, 1504.

"Dear Son, I wrote to you in detail and sent it with Don Ferdinand, who left for that place twenty-three days ago, along with the Lord Adelantado and Carbajal, from whom I haven't heard anything since. Sixteen days ago, I wrote to you again and sent it with Zamora, the courier, along with a letter of credit for those merchants, backed by Francisco de Ribarol, instructing them to provide you with the money you might need. About eight days ago, I sent another letter with a different courier, endorsed by Francisco Soria, addressed to Pantaleon and Agostin Italian, so they can give it to you. Along with these letters, there's a copy of a letter I wrote to the Holy Father regarding matters about the Indies, so he won't complain about me anymore. I sent this copy for his Highness or the Lord Bishop of Palencia to avoid any misrepresentation. Payment for the people who traveled with me has been delayed. I've done what I can for them here. They are struggling and need to earn a living. They chose to go there, thinking they would be treated as kindly as possible, which is fair, although some among them deserve punishment more than kindness, referring to the rebels. I gave these people a letter for the Lord Bishop of Palencia. Please read it, and if they need to go and ask for his Highness's help, encourage your uncle, brother, and Carbajal to read it too, so you can all assist them as much as you can. It is just and merciful, as no one has worked as hard and faced as many dangers as these people. It's rumored that Camacho and Master Bernal want to go there—two individuals for whom God performs few miracles: but if they go, it will likely do more harm than good. They can achieve little since the truth always prevails, as it did in Espanola, where wicked individuals, through lies, have prevented any profit from being made up to now. There are claims that Master Bernal was behind the treason. He was caught and charged with many offenses, for which he deserved execution. At your uncle's request and others’, he was pardoned on the condition that if he ever spoke against me or my situation, the pardon would be revoked, and he would face punishment. I'm sending you a copy of the case in this letter. I'm also sending you a legal document regarding Camacho. For over eight days, he hasn't left the church due to his reckless statements and lies. He has a will made by Terreros, while other relatives of Terreros have a newer will that voids the first one concerning the inheritance. I'm being asked to enforce the new will, so Camacho will have to return what he has received. I'll have a legal document prepared and served on him because I believe it's a merciful act to punish him, as he speaks so recklessly that someone needs to reprimand him without physical punishment, which will weigh less on the conscience of the punisher and hurt him more. Diego Mendez knows Master Bernal and his actions very well. The Governor wanted to imprison him in Espanola and left it to my judgment. It's said he killed two men there using poison in retaliation for something as trivial as three beans. I'd appreciate permission to travel on a mule, and a decent mule if they can arrange it without too much trouble. Please discuss all our matters and tell them I haven't written to them personally because it pains me so much to write. I'm not saying they should do the same, but each of them should write to me often. It deeply saddens me that everyone receives letters from there daily, yet I have none, despite having so many people there. Please send my regards to the Lord Adelantado and extend my best wishes to your brother and everyone else."

“Done at Seville, December 29.

“Your father loves you more than himself.”

.S.
.S.A.S.
XMY
Xpo FERENS.”

“I say further that if our affairs are to be settled according to conscience, that the chapter of the letter which their Highnesses wrote me when I departed, in which they say they will order you placed in possession, must be shown; and the writing must also be shown which is in the Book of Privileges, which shows how in reason and in justice the third and eighth and the tenth are mine. There will always be opportunity to make reductions from this amount.”

“I also say that if we're going to settle our matters based on what’s right, the section of the letter their Highnesses sent me when I left, stating they would have you put in control, needs to be presented. We also need to show the writing in the Book of Privileges that clearly demonstrates how the third, eighth, and tenth are justly mine. There will always be a chance to lower this amount.”

Columbus’s requests were not all for himself; nothing could be more sincere or generous than the spirit in which he always strove to secure the just payment of his mariners.

Columbus's requests weren't just for himself; nothing could be more sincere or generous than the way he consistently worked to ensure his sailors were fairly paid.

Otherwise he is still concerned with the favour shown to those who were treasonable to him. Camacho was still hiding in a church, probably from the wrath of Bartholomew Columbus; but Christopher has more subtle ways of punishment. A legal document, he considers, will be better than a rod; “it will not be so much against the conscience of the chastiser, and will injure him (the chastised) more.”

Otherwise, he is still worried about the favor shown to those who betrayed him. Camacho is still hiding in a church, probably from Bartholomew Columbus's anger; however, Christopher has more subtle ways of punishing people. He believes that a legal document will be more effective than a beating; “it won't weigh as heavily on the conscience of the punisher and will hurt the punished even more.”

Letter written by CHRISTOPHER COLUMBUS to DON DIEGO, his Son, January 18, 1505.

“VERY DEAR SON,—I wrote you at length by the courier who will arrive there to-day, and sent you a letter for the Lord Chamberlain. I intended to inclose in it a copy of that chapter of the letter from their Highnesses in which they say they will order you placed in possession; but I forgot to do it here. Zamora, the courier, came. I read your letter and also those of your uncle and brother and Carbajal, and felt great pleasure in learning that they had arrived well, as I had been very anxious about them. Diego Mendez will leave here in three or four days with the order of payment prepared. He will take a long statement of everything and I will write to Juan Velasquez. I desire his friendship and service. I believe that he is a very honourable gentleman. If the Lord Bishop of Palencia has come, or comes, tell him how much pleased I have been with his prosperity, and that if I go there I must stop with his Worship even if he does not wish it, and that we must return to our first fraternal love. And that he could not refuse it because my service will force him to have it thus. I said that the letter for the Holy Father was sent that his Worship might see it if he was there, and also the Lord Archbishop of Seville, as the King might not have opportunity to read it. I have already told you that the petition to their Highnesses must be for the fulfilment of what they wrote me about the possession and of the rest which was promised me. I said that this chapter of the letter must be shown them and said that it must not be delayed, and that this is advisable for an infinite number of reasons. His Highness may believe that, however much he gives me, the increase of his exalted dominions and revenue will be in the proportion of 100 to 1, and that there is no comparison between what has been done and what is to be done. The sending of a Bishop to Espanola must be delayed until I speak to his Highness. It must not be as in the other cases when it was thought to mend matters and they were spoiled. There have been some cold days here and they have caused me great fatigue and fatigue me now. Commend me to the favour of the Lord Adelantado. May our Lord guard and bless you and your brother. Give my regards to Carbajal and Jeronimo. Diego Mendez will carry a full pouch there. I believe that the affair of which you wrote can be very easily managed. The vessels from the Indies have not arrived from Lisbon. They brought a great deal of gold, and none for me. So great a mockery was never seen, for I left there 60,000 pesos smelted. His Highness should not allow so great an affair to be ruined, as is now taking place. He now sends to the Governor a new provision. I do not know what it is about. I expect letters each day. Be very careful about expenditures, for it is necessary.

“Done January 18. “Your father who loves you more than himself.

Letter written by CHRISTOPHER COLUMBUS to DON DIEGO, his Son, January 18, 1505.

“Dear Son, I wrote to you in detail through the courier who will arrive today, and I sent a letter for the Lord Chamberlain. I wanted to include a copy of the part from their Highnesses' letter where they say they'll arrange for you to take possession, but I forgot to include it here. Zamora, the courier, came. I read your letter and those from your uncle, brother, and Carbajal, and I felt relieved to know they got there safely, as I was very worried about them. Diego Mendez will leave here in three or four days with the payment order ready. He'll provide a detailed account of everything, and I will write to Juan Velasquez. I want his friendship and help. I believe he's a very honorable gentleman. If the Lord Bishop of Palencia has arrived or comes, let him know how pleased I am with his success, and that if I go there, I must stay with him even if he doesn't want that, and we need to return to our original friendship. He can't refuse since my service will require it. I mentioned that the letter for the Holy Father was sent so he can see it if he’s there, as well as the Lord Archbishop of Seville, since the King might not get a chance to read it. I've already told you that the petition to their Highnesses must be for the fulfillment of what they wrote to me about the possession and everything else they promised. I said this part of the letter must be shown to them and should not be delayed, as it's advisable for many reasons. His Highness might believe that whatever he gives me, the growth of his admirable lands and revenue will increase 100 times, and that there’s no comparison between what has been done and what is still to be done. The sending of a Bishop to Espanola must wait until I talk to his Highness. It shouldn’t be like before when it was thought that things could be fixed, and they ended up worse. There have been some cold days here, and they have worn me out and still exhaust me now. Please send my regards to the Lord Adelantado. May our Lord protect and bless you and your brother. Say hi to Carbajal and Jeronimo for me. Diego Mendez will carry a full pouch there. I believe that the issue you mentioned can be handled very easily. The ships from the Indies haven't returned from Lisbon. They brought back a lot of gold, but none for me. Such a mockery has never been seen, as I left 60,000 pesos smelted there. His Highness should not allow such an important matter to be ruined, as is happening now. He is sending a new provision to the Governor; I'm not sure what it's about. I'm expecting letters every day. Be very careful with your spending, as it's necessary.”

“Done January 18. “Your dad who loves you more than himself.

There is playful reference here to Fonseca, with whom Columbus was evidently now reconciled; and he was to be buttonholed and made to read the Admiral’s letter to the Pope. Diego Mendez is about to start, and is to make a “long statement”; and in the meantime the Admiral will write as many long letters as he has time for. Was there no friend at hand, I wonder, with wit enough to tell the Admiral that every word he wrote about his grievances was sealing his doom, so far as the King was concerned? No human being could have endured with patience this continuous heavy firing at long range to which the Admiral subjected his friends at Court; every post that arrived was loaded with a shrapnel of grievances, the dull echo of which must have made the ears of those who heard it echo with weariness. Things were evidently humming in Espanola; large cargoes of negroes had been sent out to take the place of the dead natives, and under the harsh driving of Ovando the mines were producing heavily. The vessels that arrived from the Indies brought a great deal of gold; “but none for me.”

There’s a playful nod to Fonseca here, with whom Columbus was clearly now on good terms; he was supposed to be cornered and made to read the Admiral’s letter to the Pope. Diego Mendez is about to leave and is set to make a “long statement”; meanwhile, the Admiral will write as many lengthy letters as he can manage. I wonder if there wasn’t a friend nearby with enough sense to tell the Admiral that every complaint he wrote about his issues was sealing his fate, at least in the eyes of the King? No one could have put up with the constant barrage of complaints that the Admiral bombarded his friends at Court with; every message that arrived was filled with a mix of grievances, the dull sound of which must have left those who heard it exhausted. Things were clearly buzzing in Espanola; large shipments of slaves had been sent out to replace the deceased natives, and under Ovando’s harsh management, the mines were producing heavily. The ships coming from the Indies brought back a lot of gold; “but none for me.”

Letter written by CHRISTOPHER COLUMBUS to his Son, DON DIEGO, February 5, 1505.

“VERY DEAR SON,—Diego Mendez left here Monday, the 3rd of this month. After his departure I talked with Amerigo Vespucci, the bearer of this letter, who is going yonder, where he is called in regard to matters of navigation. He was always desirous of pleasing me. He is a very honourable man. Fortune has been adverse to him as it has been to many others. His labours have not profited him as much as reason demands. He goes for me, and is very desirous of doing something to benefit me if it is in his power. I do not know of anything in which I can instruct him to my benefit, because I do not know what is wanted of him there. He is going with the determination to do everything for me in his power. See what he can do to profit me there, and strive to have him do it; for he will do everything, and will speak and will place it in operation: and it must all be done secretly so that there may be no suspicion.

“I have told him all that could be told regarding this matter, and have informed him of the payment which has been made to me and is being made. This letter is for the Lord Adelantado also, that he may see how Amerigo Vespucci can be useful, and advise him about it. His Highness may believe that his ships went to the best and richest of the Indies, and if anything remains to be learned more than has been told, I will give the information yonder verbally, because it is impossible to give it in writing. May our Lord have you in his Holy keeping.

“Done in Seville, February 5.

“Your father who loves you more than himself.

Letter written by Christopher Columbus to his son, Don Diego, February 5, 1505.

“DEAR SON,—Diego Mendez left here on Monday, the 3rd of this month. After he left, I spoke with Amerigo Vespucci, the person carrying this letter, who is going there to handle navigation issues. He has always wanted to make me happy. He is a very honorable man. Unfortunately, luck hasn’t been on his side, just like many others. His efforts haven’t been as rewarding as they should be. He’s going on my behalf and is eager to do something helpful for me if he can. I don’t know if there’s anything I can ask him to assist with, since I’m not sure what is expected of him there. He’s going with the intention of doing everything he can for me. Please see what he can do to help me there, and try to encourage him; he will do everything, speak up, and make it happen: and it all needs to be done discreetly to avoid any suspicion.”

“I’ve shared everything I can about this situation with him, and I’ve mentioned the payments I’ve received and those that are ongoing. This letter is also for Lord Adelantado so he can see how Amerigo Vespucci can be helpful and offer his advice on it. His Highness might think that his ships have reached the best and richest parts of the Indies, and if there’s anything else to learn beyond what has already been shared, I’ll provide that information in person, as it’s impossible to convey it in writing. May our Lord keep you in His Holy care.”

“Done in Seville, February 5.

“Your father loves you more than he loves himself.

This letter has a significance which raises it out of the ruck of this complaining correspondence. Amerigo Vespucci had just returned from his long voyage in the West, when he had navigated along an immense stretch of the coast of America, both north and south, and had laid the foundations of a fame which was, for a time at least, to eclipse that of Columbus. Probably neither of the two men realised it at this interview, or Columbus would hardly have felt so cordially towards the man who was destined to rob him of so much glory. As a matter of fact the practical Spaniards were now judging entirely by results; and a year or two later, when the fame of Columbus had sunk to insignificance, he was merely referred to as the discoverer of certain islands, while Vespucci, who after all had only followed in his lead, was hailed as the discoverer of a great continent. Vespucci has been unjustly blamed for this state of affairs, although he could no more control the public estimate of his services than Columbus could. He was a more practical man than Columbus, and he made a much better impression on really wise and intelligent men; and his discoveries were immediately associated with trade and colonial development, while Columbus had little to show for his discoveries during his lifetime but a handful of gold dust and a few cargoes of slaves. At any rate it was a graceful act on the part of Vespucci, whose star was in the ascendant, to go and seek out the Admiral, whose day was fast verging to night; it was one of those disinterested actions that live and have a value of their own, and that shine out happily amid the surrounding murk and confusion.

This letter carries a significance that sets it apart from the rest of this complaining correspondence. Amerigo Vespucci had just returned from his long journey to the West, where he explored a vast stretch of the American coast, both north and south, and laid the groundwork for a fame that, at least for a time, would overshadow that of Columbus. It's likely neither man realized this during their meeting; otherwise, Columbus wouldn’t have been so cordial towards someone who was set to claim so much of his glory. In reality, the practical Spaniards were now judging entirely by results; and a year or two later, when Columbus's fame had diminished to nothing, he was simply referred to as the discoverer of certain islands, while Vespucci, who had essentially followed in his footsteps, was celebrated as the discoverer of a great continent. Vespucci has been unfairly criticized for this situation, even though he had no more influence over the public perception of his contributions than Columbus did. He was more practical than Columbus and made a much stronger impression on genuinely wise and intelligent individuals; his discoveries were quickly linked to trade and colonial growth, while Columbus had little to show for his discoveries during his lifetime apart from a handful of gold dust and a few shipments of slaves. Regardless, it was a commendable gesture on Vespucci's part, whose fortune was rising, to seek out the Admiral, whose time was quickly coming to an end; it was one of those selfless acts that endure and hold their own value, shining brightly amidst the surrounding murk and confusion.

Letter signed by CHRISTOPHER COLUMBUS to DON DIEGO, his Son, February 25, 1505.

“VERY DEAR SON,—The Licientiate de Zea is a person whom I desire to honour. He has in his charge two men who are under prosecution at the hands of justice, as shown by the information which is inclosed in this letter. See that Diego Mendez places the said petition with the others, that they may be given to his Highness during Holy Week for pardon. If the pardon is granted, it is well, and if not, look for some other manner of obtaining it. May our Lord have you in His Holy keeping. Done in Seville, February 25, 1505. I wrote you and sent it by Amerigo Vespucci. See that he sends you the letter unless you have already received it.

“Your father.

.S.
.S.A.S.
XMY
Xpo FERENS.”

Letter signed by CHRISTOPHER COLUMBUS to DON DIEGO, his Son, February 25, 1505.

“DEAR SON,—I want to acknowledge Licientiate de Zea. He is responsible for two men who are facing legal issues, as explained in the information included in this letter. Make sure Diego Mendez submits the petition with the others so it can be presented to his Highness for pardon during Holy Week. If the pardon is granted, that's excellent; if not, find another way to obtain it. May our Lord keep you safe. Written in Seville, February 25, 1505. I sent you this letter through Amerigo Vespucci. Ensure he sends you the letter unless you've already received it.”

“Your father.

.S.
.S.A.S.
XMY
Xpo FERENS.”

This is the last letter of Columbus known to us otherwise an entirely unimportant document, dealing with the most transient affairs. With it we gladly bring to an end this exposure of a greedy and querulous period, which speaks so eloquently for itself that the less we say and comment on it the better.

This is the last letter from Columbus that we have, otherwise just an insignificant document about fleeting matters. With this, we happily conclude this look at a greedy and complaining time, which speaks for itself so well that the less we say and comment on it, the better.









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In the month of May the Admiral was well enough at last to undertake the journey to Segovia. He travelled on a mule, and was accompanied by his brother Bartholomew and his son Ferdinand. When he reached the Court he found the King civil and outwardly attentive to his recitals, but apparently content with a show of civility and outward attention. Columbus was becoming really a nuisance; that is the melancholy truth. The King had his own affairs to attend to; he was already meditating a second marriage, and thinking of the young bride he was to bring home to the vacant place of Isabella; and the very iteration of Columbus’s complaints and demands had made them lose all significance for the King. He waved them aside with polite and empty promises, as people do the demands of importunate children; and finally, to appease the Admiral and to get rid of the intolerable nuisance of his applications, he referred the whole question, first to Archbishop DEA, and then to the body of councillors which had been appointed to interpret Queen Isabella’s will. The whole question at issue was whether or not the original agreement with Columbus, which had been made before his discoveries, should be carried out. The King, who had foolishly subscribed to it simply as a matter of form, never believing that anything much could come of it, was determined that it should not be carried out, as it would give Columbus a wealth and power to which no mere subject of a crown was entitled. The Admiral held fast to his privileges; the only thing that he would consent to submit to arbitration was the question of his revenues; but his titles and territorial authorities he absolutely stuck to. Of course the council did exactly what the King had done. They talked about the thing a great deal, but they did nothing. Columbus was an invalid and broken man, who might die any day, and it was obviously to their interest to gain time by discussion and delay—a cruel game for our Christopher, who knew his days on earth to be numbered, and who struggled in that web of time in which mortals try to hurry the events of the present and delay the events of the future. Meanwhile Philip of Austria and his wife Juana, Isabella’s daughter, had arrived from Flanders to assume the crown of Castile, which Isabella had bequeathed to them. Columbus saw a chance for himself in this coming change, and he sent Bartholomew as an envoy to greet the new Sovereigns, and to enlist their services on the Admiral’s behalf. Bartholomew was very well received, but he was too late to be of use to the Admiral, whom he never saw again; and this is our farewell to Bartholomew, who passes out of our narrative here. He went to Rome after Christopher’s death on a mission to the Pope concerning some fresh voyages of discovery; and in 1508 he made, so far as we know, his one excursion into romance, when he assisted at the production of an illegitimate little girl—his only descendant. He returned to Espanola under the governorship of his nephew Diego, and died there in 1514—stern, valiant, brotherly soul, whose devotion to Christopher must be for ever remembered and honoured with the name of the Admiral.

In May, the Admiral was finally well enough to make the trip to Segovia. He rode a mule and was joined by his brother Bartholomew and his son Ferdinand. When he arrived at the Court, he found the King polite and seemingly interested in his stories, but it was clear that he was only putting on a show of civility. Columbus was becoming a real bother; that's the sad truth. The King had his own issues to deal with; he was already thinking about remarrying and considering a young bride to take Isabella's place; the constant repetition of Columbus’s complaints and requests had lost all meaning for the King. He brushed them off with polite but empty promises, much like one dismisses the nagging of persistent children; ultimately, to placate the Admiral and rid himself of the annoying burden of his requests, he passed the entire matter first to Archbishop DEA and then to the council that had been appointed to interpret Queen Isabella’s will. The main issue was whether the original agreement with Columbus, made before his discoveries, should still be honored. The King, who had foolishly agreed to it merely as a formality, never expecting anything significant to come of it, was determined not to go along with it, as it would grant Columbus wealth and power that no subject of the crown should possess. The Admiral held tightly to his privileges; the only issue he was willing to take to arbitration was his revenues, but he absolutely refused to give up his titles and territorial authority. Unsurprisingly, the council did exactly what the King had done. They discussed the issue extensively but took no action. Columbus, a frail and ailing man who could die at any moment, was well aware that it was in their interest to stall by talking—an especially cruel tactic for Christopher, who knew his time on earth was limited and struggled against the passing of time as mortals often do, trying to rush current events while delaying future ones. Meanwhile, Philip of Austria and his wife Juana, Isabella’s daughter, had arrived from Flanders to claim the crown of Castile, which Isabella had left to them. Columbus saw an opportunity in this change and sent Bartholomew as an envoy to greet the new Sovereigns and seek their support for the Admiral. Bartholomew was warmly welcomed, but he was too late to help the Admiral, whom he never saw again; this marks our goodbye to Bartholomew, who exits our story here. He went to Rome after Christopher’s death to meet with the Pope about new exploration voyages, and in 1508, he had what we know to be his only romantic affair, resulting in an illegitimate daughter—his only descendant. He returned to Espanola under the governorship of his nephew Diego and died there in 1514—a steadfast, brave, and brotherly soul whose loyalty to Christopher will always be remembered and honored alongside the name of the Admiral.

From Segovia Columbus followed the Court to Salamanca and thence to Valladolid, where his increasing illness kept him a prisoner after the Court had left to greet Philip and Juana. He had been in attendance upon it for nearly a year, and without any results: and now, as his infirmity increased, he turned to the settling of his own affairs, and drawing up of wills and codicils—all very elaborate and precise. In these occupations his worldly affairs were duly rounded off; and on May 19, 1506, having finally ratified a will which he had made in Segovia a year before, in which the descent of his honours was entailed upon Diego and his heirs, or failing him Ferdinand and his heirs, or failing him Bartholomew and his heirs, he turned to the settlement of his soul.

From Segovia, Columbus followed the Court to Salamanca and then to Valladolid, where his worsening illness kept him confined after the Court had left to meet Philip and Juana. He had been with them for almost a year without any results, and now, as his health deteriorated, he focused on sorting out his affairs and drafting wills and codicils—all very detailed and specific. In these tasks, his worldly affairs were properly wrapped up; and on May 19, 1506, having finally confirmed a will he had created in Segovia a year earlier, which stipulated that his honors would pass to Diego and his heirs, or if he were to fail, then to Ferdinand and his heirs, or if that also failed, to Bartholomew and his heirs, he turned to the care of his soul.

His illness had increased gradually but surely, and he must have known that he was dying. He was not without friends, among them the faithful Diego Mendez, his son Ferdinand, and a few others. His lodging was in a small house in an unimportant street of Valladolid, now called the “Calle de Colon”; the house, .No. 7, still standing, and to be seen by curious eyes. As the end approached, the Admiral, who was being attended by Franciscan monks, had himself clothed in a Franciscan habit; and so, on the 20th May 1506, he lay upon his bed, breathing out his life.

His illness had gradually but surely worsened, and he must have known that he was dying. He had friends, including the loyal Diego Mendez, his son Ferdinand, and a few others. He was staying in a small house on an insignificant street in Valladolid, now known as “Calle de Colon”; the house, No. 7, is still standing and can be seen by curious onlookers. As the end drew near, the Admiral, who was being cared for by Franciscan monks, dressed himself in a Franciscan robe; and so, on May 20, 1506, he lay in his bed, taking his last breaths.

. . . And as strange thoughts
Grow with a certain humming in my ears,
About the life before I lived this life,
And this life too, Popes, Cardinals, and priests,
Your tall pale mother with her talking eyes
And new-found agate urns fresh as day . . .

... And as odd thoughts
develop with a certain buzzing in my ears,
about the life before this one,
and this life too, Popes, Cardinals, and priests,
your tall, pale mother with her expressive eyes
and newly found agate urns, fresh as day...

. . . we do not know what his thoughts were, as the shadows grew deeper about him, as the sounds of the world, the noises from the sunny street, grew fainter, and the images and sounds of memory clearer and louder. Perhaps as he lay there with closed eyes he remembered things long forgotten, as dying people do; sounds and smells of the Vico Dritto di Ponticelli, and the feel of the hot paving-stones down which his childish feet used to run to the sea; noises of the sea also, the drowning swish of waters and sudden roar of breakers sounding to anxiously strained ears in the still night; bright sunlit pictures of faraway tropical shores, with handsome olive figures glistening in the sun; the sight of strange faces, the sound of strange speech, the smell of a strange land; the glitter of gold; the sudden death-shriek breaking the stillness of some sylvan glade; the sight of blood on the grass . . . . The Admiral’s face undergoes a change; there is a stir in the room; some one signs to the priest Gaspar, who brings forth his sacred wafer and holy oils and administers the last sacraments. The wrinkled eyelids flutter open, the sea-worn voice feebly frames the responses; the dying eyes are fixed on the crucifix; and—“In manus tuas Domine commendo spiritum meum.” The Admiral is dead.

. . . we don't know what he was thinking as the shadows grew darker around him, as the sounds of the world, the noises from the sunny street, faded away, leaving only the images and sounds of memory clearer and louder. Maybe as he lay there with his eyes closed, he recalled things long forgotten, like dying people do; sounds and smells from the Vico Dritto di Ponticelli, and the feeling of the hot paving stones where his childish feet used to run to the sea; the noises of the sea, too, the drowning swish of the water and the sudden roar of the waves echoing in his anxious ears in the still night; bright sunlit images of distant tropical shores, with handsome olive-skinned figures shimmering in the sunlight; the sight of strange faces, the sound of unfamiliar speech, the scent of a foreign land; the sparkle of gold; the sudden deathly scream shattering the quiet of some forest glade; the sight of blood on the grass . . . . The Admiral’s face changes; there’s a stir in the room; someone gestures to the priest Gaspar, who brings forward his sacred wafer and holy oils and administers the last rites. The wrinkled eyelids flutter open, and the sea-weathered voice weakly utters the responses; the dying eyes are fixed on the crucifix; and—“In manus tuas Domine commendo spiritum meum.” The Admiral is dead.









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He was in his fifty-sixth year, already an old man in body and mind; and his death went entirely unmarked except by his immediate circle of friends. Even Peter Martyr, who was in Valladolid just before and just after it, and who was writing a series of letters to various correspondents giving all the news of his day, never thought it worth while to mention that Christopher Columbus was dead. His life flickered out in the completest obscurity. It is not even known where he was first buried; but probably it was in the Franciscan convent at Valladolid. This, however, was only a temporary resting-place; and a few years later his body was formally interred in the choir of the monastery of Las Cuevas at Seville, there to lie for thirty years surrounded by continual chauntings. After that it was translated to the cathedral in San Domingo; rested there for 250 years, and then, on the cession of that part of the island to France, the body was removed to Cuba. But the Admiral was by this time nothing but a box of bones and dust, as also were brother Bartholomew and son Diego, and Diego’s son, all collected together in that place. There were various examinations of the bone-boxes; one, supposed to be the Admiral’s, was taken to Cuba and solemnly buried there; and lately, after the conquest of the island in the Spanish-American War, this box of bones was elaborately conveyed to Seville, where it now rests.

He was in his fifty-sixth year, already an old man in body and mind; and his death went completely unrecognized except by his closest circle of friends. Even Peter Martyr, who was in Valladolid just before and just after, and who was writing a series of letters to various correspondents sharing all the news of his time, never thought it was worth mentioning that Christopher Columbus had died. His life faded away in total obscurity. It's not even known where he was first buried; but it was probably in the Franciscan convent at Valladolid. This, however, was just a temporary resting place; a few years later, his body was formally buried in the choir of the monastery of Las Cuevas in Seville, where it lay for thirty years surrounded by constant chants. After that, it was moved to the cathedral in San Domingo, where it remained for 250 years, and then, when that part of the island was ceded to France, the body was transferred to Cuba. By this time, however, the Admiral was just a box of bones and dust, as were his brother Bartholomew, son Diego, and Diego’s son, all gathered together in that place. There were several examinations of the bone boxes; one, thought to be the Admiral’s, was taken to Cuba and ceremoniously buried there; and recently, after the conquest of the island in the Spanish-American War, this box of bones was carefully transported to Seville, where it now rests.

But in the meanwhile the Chapter of the cathedral in San Domingo had made new discoveries and examinations; had found another box of bones, which bore to them authentic signs that the dust it contained was the Admiral’s and not his grandson’s; and in spite of the Academy of History at Madrid, it is indeed far from unlikely that the Admiral’s dust does not lie in Spain or Cuba, but in San Domingo still. Whole books have been written about these boxes of bones; learned societies have argued about them, experts have examined the bones and the boxes with microscopes; and meantime the dust of Columbus, if we take the view that an error was committed in the transference to Cuba, is not even collected all in one box. A sacrilegious official acquired some of it when the boxes were opened, and distributed it among various curiosity-hunters, who have preserved it in caskets of crystal and silver. Thus a bit of him is worn by an American lady in a crystal locket; a pinch of him lies in a glass vial in a New York mansion; other pinches in the Lennox Library, New York, in the Vatican, and in the University of Pavia. In such places, if the Admiral should fail to appear at the first note of their trumpets, must the Angels of the Resurrection make search.

But in the meantime, the cathedral chapter in San Domingo made new discoveries and investigations; they found another box of bones, which they believed to have authentic signs indicating that the dust inside belonged to the Admiral and not his grandson. Despite what the Academy of History in Madrid claims, it’s quite possible that the Admiral's remains are not in Spain or Cuba but still in San Domingo. Entire books have been written about these boxes of bones; learned societies have debated them, and experts have examined the bones and boxes with microscopes. Meanwhile, if we assume there was a mistake in transferring the remains to Cuba, Columbus’s dust isn’t even all in one box. A disrespectful official took some of it when the boxes were opened and shared it among various collectors, who keep it in crystal and silver cases. So, a piece of him is worn by an American woman in a crystal locket; a bit is stored in a glass vial in a New York mansion; other bits are in the Lennox Library in New York, the Vatican, and the University of Pavia. In those places, should the Admiral not show up at the sound of their trumpets, the Angels of the Resurrection must search for him.









CHAPTER X.

THE MAN COLUMBUS



It is not in any leaden box or crystal vase that we must search for the true remains of Christopher Columbus. Through these pages we have traced, so far as has been possible, the course of his life, and followed him in what he did; all of which is but preparation for our search for the true man, and just estimate of what he was. We have seen, dimly, what his youth was; that he came of poor people who were of no importance to the world at large; that he earned his living as a working man; that he became possessed of an Idea; that he fought manfully and diligently until he had realised it; and that then he found himself in a position beyond his powers to deal with, not being a strong enough swimmer to hold his own in the rapid tide of events which he himself had set flowing; and we have seen him sinking at last in that tide, weighed down by the very things for which he had bargained and stipulated. If these pages had been devoted to a critical examination of the historical documents on which his life-story is based we should also have found that he continually told lies about himself, and misrepresented facts when the truth proved inconvenient to him; that he was vain and boastful to a degree that can only excite our compassion. He was naturally and sincerely pious, and drew from his religion much strength and spiritual nourishment; but he was also capable of hypocrisy, and of using the self-same religion as a cloak for his greed and cruelty. What is the final image that remains in our minds of such a man? To answer this question we must examine his life in three dimensions. There was its great outline of rise, zenith, and decline; there was its outward history in minute detail, and its conduct in varying circumstances; and there was the inner life of the man’s soul, which was perhaps simpler than some of us think. And first, as to his life as a single thing. It rose in poverty, it reached a brief and dazzling zenith of glory, it set in clouds and darkness; the fame of it suffered a long night of eclipse, from which it was rescued and raised again to a height of glory which unfortunately was in sufficiently founded on fact; and as a reaction from this, it has been in danger of becoming entirely discredited, and the man himself denounced as a fraud. The reason for these surprising changes is that in those fifty-five years granted to Columbus for the making of his life he did not consistently listen to that inner voice which alone can hold a man on any constructive path. He listened to it at intervals, and he drew his inspiration from it; but he shut his ears when it had served him, when it had brought him what he wanted. In his moments of success he guided himself by outward things; and thus he was at one moment a seer and ready to be a martyr, and at the next moment he was an opportunist, watching to see which way the wind would blow, and ready to trim his sails in the necessary direction. Such conduct of a man’s life does not make for single light or for true greatness; rather for dim, confused lights, and lofty heights obscured in cloud.

It’s not in any heavy box or fancy vase that we need to look for the true remains of Christopher Columbus. Throughout these pages, we have traced, as much as possible, the path of his life and followed his actions; all of which is just preparation for our search for the real man and a fair assessment of who he was. We’ve seen a vague outline of his youth; he came from a poor family that didn’t mean much to the world; he made a living as a working man; he became fueled by an idea; he fought bravely and diligently until he achieved it; and then found himself in a situation too big for him to handle, not being a strong enough swimmer to keep afloat in the rapid tide of events he had set in motion; ultimately, we saw him sinking in that tide, weighed down by the very things he had fought for. If these pages had focused on a critical examination of the historical documents detailing his life, we would have discovered that he frequently lied about himself and twisted the truth when it was inconvenient; that he was vain and boastful to a degree that can only elicit our pity. He was naturally and sincerely religious, drawing much strength and spiritual nourishment from his faith; but he was also capable of hypocrisy, using that same religion as a cover for his greed and cruelty. What final image remains of such a man in our minds? To answer this, we must explore his life in three dimensions. There was the grand arc of his rise, peak, and decline; there was his outward history in intricate detail, and his behavior in various situations; and there was the inner life of his soul, which might actually be simpler than some believe. First, regarding his life as a whole. It began in poverty, it reached a brief and dazzling peak of fame, and it ended in clouds and darkness; the reputation suffered a long night of obscurity, from which it was rescued and again raised to heights of glory that unfortunately were not well-founded in reality; and as a reaction to this, it has been at risk of becoming completely discredited, with the man himself labeled a fraud. The reason for these shocking shifts is that in the fifty-five years Columbus had to shape his life, he didn’t consistently heed that inner voice which alone can keep a person on a constructive path. He listened to it intermittently, drawing inspiration from it; but he turned a deaf ear when it had served him and brought him what he desired. During his times of success, he steered himself by external factors; thus, at one moment he was a visionary ready to be a martyr, and in the next, he was an opportunist, watching which way the wind blew, ready to adjust his sails accordingly. Such a way of living doesn’t lead to clear light or true greatness; rather, it’s marked by dim, confusing lights, and lofty heights shrouded in cloud.

If we examine his life in detail we find this alternating principle of conduct revealed throughout it. He was by nature clever, kind-hearted, rather large-souled, affectionate, and not very honest; all the acts prompted by his nature bear the stamp of these qualities. To them his early years had probably added little except piety, sharp practice, and that uncomfortable sense, often bred amid narrow and poor surroundings, that one must keep a sharp look-out for oneself if one is to get a share of the world’s good things. Something in his blood, moreover, craved for dignity and the splendour of high-sounding titles; craved for power also, and the fulfilment of an arrogant pride. All these things were in his Ligurian blood, and he breathed them in with the very air of Genoa. His mind was of the receptive rather than of the constructive kind, and it was probably through those long years spent between sea voyages and brief sojourns with his family in Genoa or Savona that he conceived that vague Idea which, as I have tried to show, formed the impulse of his life during its brief initiative period. Having once received this Idea of discovery and like all other great ideas, it was in the air at the time and was bound to take shape in some human brain—he had all his native and personal qualities to bring to its support. The patience to await its course he had learned from his humble and subordinate life. The ambition to work for great rewards was in his blood and race; and to belief in himself, his curious vein of mystical piety was able to add the support of a ready belief in divine selection. This very time of waiting and endurance of disappointments also helped to cultivate in his character two separate qualities—an endurance or ability to withstand infinite hardship and disappointment; and also a greedy pride that promised itself great rewards for whatever should be endured.

If we look closely at his life, we can see this alternating principle of behavior throughout it. He was naturally smart, kind-hearted, somewhat generous, affectionate, and not very honest; all his actions reflected these traits. His early years likely added little to these qualities except for some piety, shrewdness, and that uncomfortable feeling, often born from narrow and poor circumstances, that one must always watch out for oneself to get a share of the good things in life. Additionally, something in his nature craved dignity and the glory of fancy titles; he also desired power and the fulfillment of an inflated sense of pride. All these elements were in his Ligurian heritage, and he absorbed them with the very air of Genoa. His mind was more receptive than creative, and it was probably during those long years spent on sea voyages and brief stays with his family in Genoa or Savona that he developed that vague Idea, which I have attempted to show, became the driving force of his life during its short initial period. Once he grasped this Idea of discovery, and like all great ideas, it was already in the air at the time and was bound to materialize in someone’s mind—he could leverage all his natural and personal qualities to support it. The patience to wait for its development came from his humble and subordinate life. The ambition to strive for significant rewards was part of his blood and heritage; and his belief in himself was bolstered by his curious sense of mystical piety, which provided a firm belief in divine selection. This very time of waiting and enduring disappointments also helped shape two distinct qualities in his character—an ability to endure endless hardships and setbacks, and a greedy pride that promised great rewards for whatever he managed to endure.

In all active matters Columbus was what we call a lucky man. It was luck that brought him to Guanahani; and throughout his life this element of good luck continually helped him. He was lucky, that is to say, in his relation with inanimate things; but in his relations with men he was almost as consistently unlucky. First of all he was probably a bad judge of men. His humble origin and his lack of education naturally made him distrustful. He trusted people whom he should have regarded with suspicion, and he was suspicious of those whom he ought to have known he could trust. If people pleased him, he elevated them with absurd rapidity to stations far beyond their power to fill, and then wondered that they sometimes turned upon him; if they committed crimes against him, he either sought to regain their favour by forgiving them, or else dogged them with a nagging, sulky resentment, and expected every one else to punish them also. He could manage men if he were in the midst of them; there was something winning as well as commanding about his actual presence, and those who were devoted to him would have served him to the death. But when he was not on the spot all his machineries and affairs went to pieces; he had no true organising ability; no sooner did he take his hand off any affair for which he was responsible than it immediately came to confusion. All these defects are to be attributed to his lack of education and knowledge of the world. Mental discipline is absolutely necessary for a man who would discipline others; and knowledge of the world is essential for one who would successfully deal with men, and distinguish those whom he can from those whom he cannot trust. Defects of this nature, which sometimes seem like flaws in the man’s character, may be set down to this one disability—that he was not educated and was not by habit a man of the world.

In all his endeavors, Columbus was what we now call a lucky guy. It was luck that led him to Guanahani, and throughout his life, this streak of good fortune continually aided him. He was lucky, in other words, when it came to inanimate things; but in his relationships with people, he was almost always unlucky. For starters, he was probably not very good at judging character. His humble background and lack of education naturally made him wary. He trusted people he should have been suspicious of and was suspicious of those he should have known he could rely on. If someone impressed him, he quickly promoted them to positions they were unqualified for and then wondered why they sometimes turned against him. If they wronged him, he either tried to win them back by forgiving them or hounded them with a grumpy resentment, expecting everyone else to punish them too. He could handle people when he was right there with them; there was something both charming and commanding about his presence, and those who were loyal to him would have followed him to the end. But when he wasn't around, everything fell apart; he had no real ability to organize. The moment he stepped away from anything he was responsible for, it descended into chaos. All these issues stemmed from his lack of education and worldly knowledge. Mental discipline is crucial for a person who wants to lead others, and knowing the world is essential for someone who wants to effectively deal with people and distinguish those they can trust from those they can't. These flaws, which may sometimes seem like shortcomings in his character, can be attributed to one main issue—he was uneducated and not accustomed to the ways of the world.

All his sins of misgovernment, then, may be condoned on the ground that governing is a science, and that Columbus had never learned it. What we do find, however, is that the inner light that had led him across the seas never burned clearly for him again, and was never his guide in the later part of his life. Its radiance was quenched by the gleam of gold; for there is no doubt that Columbus was a victim of that baleful influence which has caused so much misery in this world. He was greedy of gold for himself undoubtedly; but he was still more greedy of it for Spain. It was his ambition to be the means of filling the coffers of the Spanish Sovereigns and so acquiring immense dignity and glory for himself. He believed that gold was in itself a very precious and estimable thing; he knew that masses and candles could be bought for it, and very real spiritual privileges; and as he made blunder after blunder, and saw evil after evil heaping itself on his record in the New World, he became the more eager and frantic to acquire such a treasure of gold that it would wipe out the other evils of his administration. And once involved in that circle, there was no help for him.

All his mismanagement can be forgiven because governing is a science that Columbus never mastered. However, what we see is that the inner light that guided him across the oceans never shone clearly for him again and didn't lead him in the later part of his life. Its brightness was overshadowed by the allure of gold; there's no doubt that Columbus fell victim to that destructive influence that has caused so much suffering in the world. He was undoubtedly greedy for gold for himself, but even more so for Spain. He aimed to fill the Spanish Sovereigns' coffers and gain immense dignity and glory for himself. He believed gold was inherently valuable; he knew it could buy masses and candles, along with real spiritual privileges. As he made mistake after mistake and witnessed evil stacking up in his New World record, he became increasingly desperate to acquire enough gold to erase the misdeeds of his administration. Once caught in that cycle, there was no escape for him.

The man himself was a simple man; capable, when the whole of his various qualities were directed upon one single thing, of that greatness which is the crown of simplicity. Ambition was the keynote of his life; not an unworthy keynote, by any means, if only the ambition be sound; but one serious defect of Columbus’s ambition was that it was retrospective rather than perspective. He may have had, before he sailed from Palos, an ambition to be the discoverer of a New World; but I do not think he had. He believed there were islands or land to be discovered in the West if only he pushed on far enough; and he was ambitious to find them and vindicate his belief. Afterwards, when he had read a little more, and when he conceived the plan of pretending that he had all along meant to discover the Indies and a new road to the East, he acted in accordance with that pretence; he tried to make his acts appear retrospectively as though they had been prompted by a design quite different from that by which they had really been prompted. When he found that his discovery was regarded as a great scientific feat, he made haste to pretend that it had all along been meant as such, and was in fact the outcome of an elaborate scientific theory. In all this there is nothing for praise or admiration. It indicates the presence of moral disease; but fortunately it is functional rather than organic disease. He was right and sound at heart; but he spread his sails too readily to the great winds of popular favour, and the result was instability to himself, and often danger of shipwreck to his soul.

The man was straightforward; when he focused all his various qualities on one thing, he could achieve a greatness that comes from simplicity. Ambition drove his life, which isn’t a bad thing, as long as the ambition is genuine. However, one major flaw in Columbus’s ambition was that it looked backward instead of forward. He might have had the ambition to discover a New World before he set sail from Palos, but I doubt it. He believed there were islands or land to find in the West if he just pushed ahead far enough, and he was eager to prove that belief. Later, after learning a bit more, and when he came up with the idea of claiming he had always intended to discover the Indies and a new route to the East, he acted according to that claim. He tried to make his previous actions look like they had been driven by a different plan than the one that actually motivated them. When he realized his discovery was seen as a significant scientific achievement, he rushed to suggest it had always been intended that way and was the result of a complex scientific theory. There’s nothing to praise or admire in this. It shows a moral flaw; fortunately, it’s more a functional issue than an inherent one. He was fundamentally good at heart, but he too easily caught the winds of public opinion, leading to instability for himself and often putting his soul at risk.

The ultimate test of a man’s character is how he behaves in certain circumstances when there is no great audience to watch him, and when there is no sovereign close at hand with bounties and rewards to offer. In a word, what matters most is a man’s behaviour, not as an admiral, or a discoverer, or a viceroy, or a courtier, but as a man. In this respect Columbus’s character rings true. If he was little on little occasions, he was also great on great occasions. The inner history of his fourth voyage, if we could but know it and could take all the circumstances into account, would probably reveal a degree of heroic endurance that has never been surpassed in the history of mankind. Put him as a man face to face with a difficulty, with nothing but his wits to devise with and his two hands to act with, and he is never found wanting. And that is the kind of man of whom discoverers are made. The mere mathematician may work out the facts with the greatest accuracy and prove the existence of land at a certain point; but there is great danger that he may be knocked down by a club on his first landing on the beach, and never bring home any news of his discovery. The great courtier may do well for himself and keep smooth and politic relations with kings; the great administrator may found a wonderful colony; but it is the man with the wits and the hands, and some bigness of heart to tide him over daunting passages, that wins through the first elementary risks of any great discovery. Properly considered, Columbus’s fame should rest simply on the answer to the single question, “Did he discover new lands as he said he would?” That was the greatest thing he could do, and the fact that he failed to do a great many other things afterwards, failed the more conspicuously because his attempts were so conspicuous, should have no effect on our estimate of his achievement. The fame of it could no more be destroyed by himself than it can be destroyed by us.

The ultimate test of a person's character is how they act in certain situations when there isn’t a big audience watching and when there’s no leader nearby offering rewards. Simply put, what matters most is how a person behaves, not as an admiral or a discoverer or a viceroy or a courtier, but as a human being. In this regard, Columbus's character holds true. If he was small in minor situations, he was also great in significant ones. The true story of his fourth voyage, if we could know it and consider all the circumstances, would likely show a level of heroic endurance that has never been matched in human history. When faced with a challenge, relying only on his wits and his two hands, he never fell short. That’s the kind of person from whom discoverers are made. A mere mathematician might accurately calculate the facts and prove land exists at a certain point, but there’s a real risk he might get knocked down by a club the moment he steps onto the beach and never report his finding. A great courtier might manage to maintain smooth and diplomatic relations with kings, and a great administrator might establish an incredible colony; but it’s the person with the quick thinking, the skills, and a big heart to navigate tough situations who makes it through the initial risks of any major discovery. When you think about it, Columbus's legacy should hinge solely on the answer to the question, “Did he discover new lands as he claimed?” That was the most significant thing he could achieve, and the fact that he failed to accomplish many other things afterward—especially since those failures were so obvious—should not affect how we evaluate his achievements. His fame can't be diminished by him any more than it can be diminished by us.

True understanding of a man and estimate of his character can only be arrived at by methods at once more comprehensive and more subtle than those commonly employed among men. Everything that he sees, does, and suffers has its influence on the moulding of his character; and he must be considered in relation to his physical environment, no less than to his race and ancestry. Christopher Columbus spent a great part of his active life on the sea; it was sea-life which inspired him with his great Idea, it was by the conquest of the sea that he realised it; it was on the sea that all his real triumphs over circumstance and his own weaker self were won. The influences at work upon a man whose life is spent on the sea are as different from those at work upon one who lives on the fields as the environment of a gannet is different from the environment of a skylark: and yet how often do we really attempt to make due allowance for this great factor and try to estimate the extent of its moulding influence?

True understanding of a person and assessment of their character can only be achieved through methods that are more comprehensive and subtle than those typically used among people. Everything he sees, does, and experiences affects the shaping of his character; he must be considered in relation to his physical environment, as well as his race and ancestry. Christopher Columbus spent a significant part of his active life at sea; it was the life of the sea that inspired his great idea, and it was through conquering the sea that he brought it to life; all his real victories over circumstances and his own weaknesses were earned on the sea. The influences impacting a person whose life is spent at sea are as different from those impacting someone living in the fields as the environment of a gannet is different from the environment of a skylark: and yet how often do we truly attempt to take this important factor into account and try to assess its shaping influence?

To live within sound or sight of the sea is to be conscious of a voice or countenance that holds you in unyielding bonds. The voice, being continuous, creeps into the very pulses and becomes part of the pervading sound or silence of a man’s environment; and the face, although it never regards him, holds him with its changes and occupies his mind with its everlasting riddle. Its profound inattention to man is part of its power over his imagination; for although it is so absorbed and busy, and has regard for sun and stars and a melancholy frowning concentration upon the foot of cliffs, it is never face to face with man: he can never come within the focus of its great glancing vision. It is somewhere beyond time and space that the mighty perspective of those focal rays comes to its point; and they are so wide and eternal in their sweep that we should find their end, could we but trace them, in a condition far different from that in which our finite views and ethics have place. In the man who lives much on the sea we always find, if he be articulate, something of the dreamer and the mystic; that very condition of mind, indeed, which we have traced in Columbus, which sometimes led him to such heights, and sometimes brought him to such variance with the human code.

Living near the ocean means being aware of a presence that holds you in tight grip. The continuous sound of the sea seeps into your very being and becomes part of the background noise or quiet of your life; while the ever-changing view, though it never looks directly at you, captivates your thoughts with its endless mystery. Its deep disregard for humanity contributes to its hold on your imagination; it may be focused on the sun, stars, and the serious landscape of cliffs, but it never truly engages with people: you can never be in the center of its expansive gaze. The powerful direction of those rays seems to extend beyond time and space, and their far-reaching nature leads to a world entirely different from our limited perceptions and morals. In a person who spends a lot of time by the sea, especially if they are expressive, you can always sense the dreamer and mystic within; this very mindset can be seen in Columbus, which sometimes lifted him to great heights and other times caused conflicts with human norms.

A face that will not look upon you can never give up its secret to you; and the face of the sea is like the face of a picture or a statue round which you may circle, looking at it from this point and from that, but whose regard is fixed on something beyond and invisible to you; or it is like the face of a person well known to you in life, a face which you often see in various surroundings, from different angles, now unconscious, now in animated and smiling intercourse with some one else, but which never turns upon you the light of friendly knowledge and recognition; in a word, it is unconscious of you, like all elemental things. In the legend of the Creation it is written that when God saw the gathering together of the waters which he called the Seas, he saw that it was good; and he perhaps had the right to say so. But the man who uses the sea and whose life’s pathway is laid on its unstable surface can hardly sum up his impressions of it so simply as to say that it is good. It is indeed to him neither good nor bad; it is utterly beyond and outside all he knows or invents of good and bad, and can never have any concern with his good or his bad. It remains the pathway and territory of powers and mysteries, thoughts and energies on a gigantic and elemental scale; and that is why the mind of man can never grapple with the unconsciousness of the sea or his eye meet its eye. Yet it is the mariner’s chief associate, whether as adversary or as ally; his attitude to things outside himself is beyond all doubt influenced by his attitude towards it; and a true comprehension of the man Columbus must include a recognition of this constant influence on him, and of whatever effect lifelong association with so profound and mysterious an element may have had on his conduct in the world of men. Better than many documents as an aid to our understanding of him would be intimate association with the sea, and prolonged contemplation of that face with which he was so familiar. We can never know the heart of it, but we can at least look upon the face, turned from us though it is, upon which he looked. Cloud shadows following a shimmer of sunlit ripples; lines and runes traced on the surface of a blank calm; salt laughter of purple furrows with the foam whipping off them; tides and eddies, whirls, overfalls, ripples, breakers, seas mountains high-they are but movements and changing expressions on an eternal countenance that once held his gaze and wonder, as it will always hold the gaze and wonder of those who follow the sea.

A face that won't look at you can never share its secret; and the surface of the sea is like a painting or a statue you can walk around, viewing it from different angles, but whose gaze is fixed on something beyond your sight. It's similar to a person you know well, whose face you see in various places, from different perspectives—sometimes unaware, sometimes engaged and smiling with someone else—yet it never acknowledges you with familiarity or recognition; in essence, it is unaware of you, like all elemental things. In the Creation myth, it’s said that when God saw the waters coming together that he named the Seas, he declared it good; and he might have had a reason to say that. But a person who uses the sea and whose life is mapped out on its ever-changing surface can't simply say that it is good. To him, it isn’t strictly good or bad; it's completely beyond anything he knows or thinks about in terms of good and bad, and it will never relate to his ideas of either. It remains the path and domain of powers and mysteries, thoughts and energies on a massive and basic scale; that’s why humanity can never fully grasp the sea's unconsciousness or meet its gaze. Yet it is the sailor's main companion, whether as an opponent or a supporter; his perception of the world outside himself is undoubtedly shaped by how he views the sea. To truly understand Columbus, you must recognize this lasting influence on him, and consider how a lifelong connection with such a deep and mysterious element shaped his actions among people. Better than many documents to help us understand him would be a close relationship with the sea and a lengthy contemplation of the face he knew so well. We may never know the depths of it, but at least we can gaze upon its face, even though it looks away from us. Cloud shadows following shimmering sunlit ripples; lines and symbols drawn on a still surface; joyful splashes of purple waves as foam rushes off; tides and swirls, whirlpools, gentle ripples, crashing waves, seas towering high—they are merely movements and changing expressions on an eternal face that once captured his attention and awe, just as it will captivate the attention and wonder of those who follow the sea.

So much of the man Christopher Columbus, who once was and no longer is; perished, to the last bone and fibre of him, off the face of the earth, and living now only by virtue of such truth as there was in him; who once manfully, according to the light that he had, bore Christ on his shoulders across stormy seas, and found him often, in that dim light, a heavy and troublesome burden; who dropped light and burden together on the shores of his discovery, and set going in that place of peace such a conflagration as mankind is not likely to see again for many a generation, if indeed ever again, in this much-tortured world, such ancient peace find place.

So much of the man Christopher Columbus, who once was and no longer is; perished, down to the last bone and fiber of him, from the face of the earth, and lives now only through the truth that was in him; who once bravely, according to the understanding he had, carried Christ on his shoulders across stormy seas, and often found him, in that dim light, a heavy and troublesome burden; who dropped both light and burden on the shores of his discovery, and ignited there such a fire as mankind is unlikely to see again for many generations, if indeed ever again, in this much-tortured world, such ancient peace find a place.











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