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THE OLD SHOWMEN, AND THE OLD LONDON FAIRS.
THE OLD SHOWMEN,
THE CLASSIC SHOWMEN,
AND THE
AND THE
OLD LONDON FAIRS.
VINTAGE LONDON FAIRS.
BY
THOMAS FROST,
AUTHOR OF
“CIRCUS LIFE AND CIRCUS CELEBRITIES,” ETC.
BY
THOMAS FROST,
AUTHOR OF
“CIRCUS LIFE AND CIRCUS CELEBRITIES,” ETC.
SECOND EDITION.
2nd Edition.
LONDON:
TINSLEY BROTHERS, 8, CATHERINE STREET, STRAND,
1875.
LONDON:
TINSLEY BROTHERS, 8 CATHERINE STREET, STRAND,
1875.
[All Rights Reserved.]
[All Rights Reserved.]
PRINTED BY TAYLOR AND CO.,
LITTLE QUEEN STREET, LINCOLN’S INN FIELD
PRINTED BY TAYLOR AND CO.,
LITTLE QUEEN STREET, LINCOLN’S INN FIELD
PREFACE.
Popular amusements constitute so important a part of a nation’s social history that no excuse need be offered for the production of the present volume. The story of the old London fairs has not been told before, and that of the almost extinct race of the old showmen is so inextricably interwoven with it that the most convenient way of telling either was to tell both. An endeavour has been made, therefore, to relate the rise, progress, and declension of the fairs formerly held in and about the metropolis as comprehensively and as thoroughly as the imperfect records of such institutions render possible; and to weave into the narrative all that is known of[Pg vi] the personal history of the entertainers of the people who, from the earliest times to the period when the London fairs became things of the past, have set up shows in West Smithfield, on the greens of Southwark, Stepney, and Camberwell, and in the streets of Greenwich and Deptford. Those who remember the fairs that were the last abolished, even in the days of their decline, will, it is thought, peruse with interest such fragments of the personal history of Gyngell, Scowton, Saunders, Richardson, Wombwell, and other showmen of the last half century of the London fairs, to say nothing of the earlier generations of entertainers, as are brought together in the following pages.
Popular entertainment plays a crucial role in a nation’s social history, so there’s no need for an excuse to create this book. The history of the old London fairs hasn’t been told before, and the nearly vanished group of old showmen is so closely linked to it that the best way to tell either story is to share both. This book aims to cover the rise, growth, and decline of the fairs that used to take place in and around the city as thoroughly as the incomplete records allow; it also includes what is known about[Pg vi] the personal stories of the entertainers who, from early times until the London fairs became a thing of the past, set up their shows in West Smithfield, on the greens of Southwark, Stepney, and Camberwell, and in the streets of Greenwich and Deptford. Those who remember the fairs that were the last to be shut down, even in their declining days, will find interesting tidbits about Gyngell, Scowton, Saunders, Richardson, Wombwell, and other showmen from the last fifty years of the London fairs, not to mention stories from earlier generations of entertainers, compiled in the following pages.
The materials for a work of this kind are not abundant. The notices of the fairs to be found in records of the earlier centuries of their history are slight, and more interesting to the antiquary than to the general reader. Newspapers of the latter half of the seventeenth century, and the first half of the eighteenth, afford only advertisements of the amusements, and of the showmen of the former period we learn only the names. During the latter[Pg vii] half of the last century, the showmen seldom advertised in the newspapers, and few of their bills have been preserved. No showman has ever written his memoirs, or kept a journal; and the biographers of actors who have trodden the portable stages of Scowton and Richardson in the early years of their professional career have failed to glean many incidents of their fair experiences. All that can be presented of the personal history of such men as Gyngell, Scowton, Richardson, and Wombwell, has been gathered from the few surviving members of the fraternity of showmen, and from persons who, at different periods, and in various ways, have been brought into association with them. If, therefore, no other merit should be found in the following pages, they will at least have been the means of preserving from oblivion all that is known of an almost extinct class of entertainers of the people.
The materials for a work like this are limited. The records from the early centuries of their history contain only brief mentions of the fairs, which are more interesting to historians than to the general public. Newspapers from the late seventeenth century and the first half of the eighteenth century mostly feature ads for entertainment, and we only learn the names of showmen from that earlier time. During the latter[Pg vii] half of the last century, showmen rarely advertised in newspapers, and few of their promotional materials have survived. No showman has ever written their memoirs or kept a journal, and biographers of actors who performed on the portable stages of Scowton and Richardson in their early careers have not gathered many stories from their fair experiences. The personal history of figures like Gyngell, Scowton, Richardson, and Wombwell has been pieced together from insights shared by the few remaining members of the showman community, along with individuals who have interacted with them over time. Therefore, even if there is no other value in the following pages, they will at least help preserve everything known about an almost extinct group of entertainers.
CONTENTS.
PAGE | |
CHAPTER I. | |
Origin of Fairs—Charter Fairs at Winchester and Chester—Croydon Fairs—Fairs in the Metropolis—Origin of Bartholomew Fair—Disputes between the Priors and the Corporation—The Westminster Fairs—Southwark Fair—Stepney Fair—Ceremonies observed in opening Fairs—Walking the Fair at Wolverhampton—The Key of the Fair at Croydon—Proclamation of Bartholomew Fair | 1 |
CHAPTER II. | |
Amusements of the Fairs in the Middle Ages—Shows and Showmen of the Sixteenth Century—Banks and his Learned Horse—Bartholomew Fair in the time of Charles I.—Punch and Judy—Office of the Revels—Origin of Hocus Pocus—Suppression of Bartholomew Fair—London Shows during the Protectorate—A Turkish Rope-Dancer—Barbara Vanbeck, the Bearded Woman | 18 |
[Pg x] | |
CHAPTER III. | |
Strolling Players in the Seventeenth Century—Southwark Fair—Bartholomew Fair—Pepys and the Monkeys—Polichinello—Jacob Hall, the Rope-Dancer—Another Bearded Woman—Richardson, the Fire-Eater—The Cheshire Dwarf—Killigrew and the Strollers—Fair on the Thames—The Irish Giant—A Dutch Rope-Dancer—Music Booths—Joseph Clarke, the Posturer—William Philips, the Zany—William Stokes, the Vaulter—A Show in Threadneedle Street | 36 |
CHAPTER IV. | |
Attempts to Suppress the Shows at Bartholomew Fair—A remarkable Dutch Boy—Theatrical Booths at the London Fairs—Penkethman, the Comedian—May Fair—Barnes and Finley—Lady Mary—Doggett, the Comedian—Simpson, the Vaulter—Clench, the Whistler—A Show at Charing Cross—Another Performing Horse—Powell and Crawley, the Puppet-Showmen—Miles’s Music-Booth—Settle and Mrs. Mynn—Southwark Fair—Mrs. Horton, the Actress—Bullock and Leigh—Penkethman and Pack—Boheme, the Actor—Suppression of May Fair—Woodward, the Comedian—A Female Hercules—Tiddy-dol, the Gingerbread Vendor | 66 |
CHAPTER V. | |
Bartholomew Fair Theatricals—Lee, the Theatrical Printer—Harper, the Comedian—Rayner and Pullen—Fielding, the Novelist, a Showman—Cibber’s Booth—Hippisley, the Actor—Fire in Bartholomew Fair—Fawkes, the Conjuror—Royal Visit to Fielding’s Booth—Yeates, the Showman—Mrs. Pritchard, the Actress—Southwark Fair—Tottenham Court Fair—Ryan, the Actor—Hallam’s Booth—Griffin, the Actor—Visit of the Prince of Wales to Bartholomew Fair—Laguerre’s Booth—Heidegger—More Theatrical Booths—Their Suppression at Bartholomew Fair—Hogarth at Southwark Fair—Violante, the Rope-Dancer—Cadman, the Flying Man | 102 |
[Pg xi] | |
CHAPTER VI. | |
A new Race of Showmen—Yeates, the Conjuror—The Turkish Rope-Walker—Pan and the Oronutu Savage—The Corsican Fairy—Perry’s Menagerie—The Riobiscay and the Double Cow—A Mermaid at the Fairs—Garrick at Bartholomew Fair—Yates’s Theatrical Booth—Dwarfs and Giants—The Female Samson—Riots at Bartholomew Fair—Ballard’s Animal Comedians—Evans, the Wire-Walker—Southwark Fair—Wax-work Show—Shuter, the Comedian—Bisset, the Animal Trainer—Powell, the Fire-Eater—Roger Smith, the Bell-Player—Suppression of Southwark Fair | 147 |
CHAPTER VII. | |
Yates and Shuter—Cat Harris—Mechanical Singing Birds—Lecture on Heads—Pidcock’s Menagerie—Breslaw, the Conjuror—Reappearance of the Corsican Fairy—Gaetano, the Bird Imitator—Rossignol’s Performing Birds—Ambroise, the Showman—Brunn, the Juggler, on the Wire—Riot at Bartholomew Fair—Dancing Serpents—Flockton, the Puppet-Showman—Royal Visit to Bartholomew Fair—Lane, the Conjuror—Hall’s Museum—O’Brien, the Irish Giant—Baker’s Theatre—Joel Tarvey and Lewis Owen, the popular Clowns | 180 |
CHAPTER VIII. | |
Lady Holland’s Mob—Kelham Whiteland, the Dwarf—Flockton, the Conjuror and Puppet-Showman—Wonderful Rams—Miss Morgan, the Dwarf—Flockton’s Will—Gyngell, the Conjuror—Jobson, the Puppet-Showman—Abraham Saunders—Menageries of Miles and Polito—Miss Biffin—Philip Astley | 198 |
CHAPTER IX. | |
Edmund Kean—Mystery of his Parentage—Saunders’s Circus—Scowton’s Theatre—Belzoni—The Nondescript—Richardson’s Theatre—The Carey Family—Kean, a Circus[Pg xii] Performer—Oxberry, the Comedian—James Wallack—Last Appearance of the Irish Giant—Miss Biffin and the Earl of Morton—Bartholomew Fair Incidents—Josephine Girardelli, the Female Salamander—James England, the Flying Pieman—Elliston as a Showman—Simon Paap, the Dutch Dwarf—Ballard’s Menagerie—A Learned Pig—Madame Gobert, the Athlete—Cartlich, the Original Mazeppa—Barnes, the Pantaloon—Nelson Lee—Cooke’s Circus—The Gyngell Family | 213 |
CHAPTER X. | |
Saker and the Lees—Richardson’s Theatre—Wombwell, the Menagerist—The Lion Fights at Warwick—Maughan, the Showman—Miss Hipson, the Fat Girl—Lydia Walpole, the Dwarf—The Persian Giant and the Fair Circassian—Ball’s Theatre—Atkins’s Menagerie—A Mare with Seven Feet—Hone’s Visit to Richardson’s Theatre—Samwell’s Theatre—Clarke’s Circus—Brown’s Theatre of Arts—Ballard’s Menagerie—Toby, the Learned Pig—William Whitehead, the Fat Boy—Elizabeth Stock, the Giantess—Chappell and Pike’s Theatre—The Spotted Boy—Wombwell’s “Bonassus”—Gouffe, the Man-Monkey—De Berar’s Phantasmagoria—Scowton’s Theatre—Death of Richardson | 255 |
CHAPTER XI. | |
Successors of Scowton and Richardson—Nelson Lee—Crowther, the Actor—Paul Herring—Newman and Allen’s Theatre—Fair in Hyde Park—Hilton’s Menagerie—Bartholomew Fair again threatened—Wombwell’s Menagerie—Charles Freer—Fox Cooper and the Bosjesmans—Destruction of Johnson and Lee’s Theatre—Reed’s Theatre—Hales, the Norfolk Giant—Affray at Greenwich—Death of Wombwell—Lion Queens—Catastrophe in a Menagerie—World’s Fair at Bayswater—Abbott’s Theatre—Charlie Keith, the Clown—Robson, the Comedian—Manders’s Menagerie—Macomo, the Lion-Tamer—Macarthy and the Lions—Fairgrieve’s Menagerie—Lorenzo and the Tigress—Sale of a Menagerie—Extinction of the London Fairs—Decline of Fairs near the Metropolis—Conclusion | 319 |
THE OLD SHOWMEN,
AND THE
OLD LONDON FAIRS.
THE CLASSIC ENTERTAINERS,
AND THE
OLD LONDON FAIRS.
CHAPTER I.
Origin of Fairs—Charter Fairs at Winchester and Chester—Croydon Fairs—Fairs in the Metropolis—Origin of Bartholomew Fair—Disputes between the Priors and the Corporation—The Westminster Fairs—Southwark Fair—Stepney Fair—Ceremonies observed in opening Fairs—Walking the Fair at Wolverhampton—The Key of the Fair at Croydon—Proclamation of Bartholomew Fair.
Origin of Fairs—Charter Fairs in Winchester and Chester—Croydon Fairs—Fairs in the City—Origin of Bartholomew Fair—Conflicts between the Priors and the Corporation—The Westminster Fairs—Southwark Fair—Stepney Fair—Ceremonies followed in opening Fairs—Walking the Fair in Wolverhampton—The Key of the Fair in Croydon—Announcement of Bartholomew Fair.
There can be no doubt that the practice of holding annual fairs for the sale of various descriptions of merchandise is of very great antiquity. The necessity of periodical gatherings at certain places for the interchange of the various products of industry must have been felt as soon as our ancestors became sufficiently advanced in civilisation to desire[Pg 2] articles which were not produced in every locality, and for which, owing to the sparseness of the scattered population, there was not a demand in any single town that would furnish the producers with an adequate inducement to limit their business to one place. Most kinds of agricultural produce might be conveyed to the markets held every week in all the towns, and there disposed of; but there were some commodities, such as wool, for example, the entire production of which was confined to one period of the year, while the demand for many descriptions of manufactured goods in any one locality was not sufficient to enable a dealer in them to obtain a livelihood, unless he carried his wares from one town to another. What, therefore, the great fair of Nishnei-Novgorod is at the present day, the annual fairs of the English towns were, on a less extensive scale, during the middle ages.
There’s no doubt that the tradition of hosting annual fairs to sell different types of goods is very old. The need for regular gatherings in specific places to exchange various industrial products must have been recognized as soon as our ancestors advanced enough in civilization to want[Pg 2] items that weren’t available in every local area, and for which, due to the sparse population, there wasn’t enough demand in any single town to motivate producers to limit their business to just one place. Most kinds of agricultural products could be sold at the weekly markets in all towns, but there were some goods, like wool, that could only be produced during a specific time of year. Additionally, the demand for many manufactured goods in any one area wasn’t enough for a dealer to make a living unless they traveled from town to town. Therefore, what the great fair of Nishnei-Novgorod is today, the annual fairs of English towns were, on a smaller scale, during the Middle Ages.
One of the most ancient, as well as the most important, of the fairs of this country was that held on St. Giles’s Hill, near Winchester. It was chartered by William I., who granted the tolls to his cousin, William Walkelyn, Bishop of Winchester. Its duration was originally limited to one day, but William II. extended it to three days, Henry I. to eight, Stephen to fourteen, and Henry II. (according to Milner, or Henry III., as some[Pg 3] authorities say) to sixteen. Portions of the tolls were, subsequently to the date of the first charter, assigned to the priory of St. Swithin, the abbey of Hyde, and the hospital of St. Mary Magdalene. On the eve of the festival of St. Giles, on which day the fair commenced, the mayor and bailiffs of Winchester surrendered the keys of the four gates of the city, and with them their privileges, to the officers of the Bishop; and a court called the Pavilion, composed of the Bishop’s justiciaries, was invested with authority to try all causes during the fair. The jurisdiction of this court extended seven miles in every direction from St. Giles’s Hill, and collectors were placed at all the avenues to the fair to gather the tolls upon the merchandise taken there for sale. All wares offered for sale within this circle, except in the fair, were forfeit to the Bishop; all the shops in the city were closed, and no business was transacted within the prescribed limits, otherwise than in the fair. It is probable, however, that most of the shopkeepers had stalls on the fair ground.
One of the oldest and most significant fairs in this country was held on St. Giles’s Hill, near Winchester. It was chartered by William I, who granted the tolls to his cousin, William Walkelyn, Bishop of Winchester. Initially, it was only supposed to last one day, but William II extended it to three days, Henry I to eight, Stephen to fourteen, and Henry II (according to Milner, or Henry III, as some authorities say) to sixteen. After the first charter, parts of the tolls were allocated to the Priory of St. Swithin, the Abbey of Hyde, and the Hospital of St. Mary Magdalene. On the eve of the St. Giles festival, when the fair began, the mayor and bailiffs of Winchester handed over the keys to the four city gates, along with their privileges, to the Bishop’s officers; a court called the Pavilion, made up of the Bishop’s justiciaries, was given the power to settle all disputes during the fair. This court had jurisdiction extending seven miles in every direction from St. Giles’s Hill, and collectors were stationed at all entrances to gather tolls on goods brought in for sale. Any items sold outside the fair within this area were forfeited to the Bishop; all shops in the city were closed, and no business could be done within the designated limits except at the fair. However, it’s likely that most shopkeepers had stalls on the fairgrounds.
This fair was attended by merchants from all parts of England, and even from France and Flanders. Streets were formed for the sale of different commodities, and distinguished by them, as the drapery, the pottery, the spicery, the [Pg 4]stannary, etc. The neighbouring monasteries had also their respective stations, which they held under the Bishop, and sometimes sublet for a term of years. Milner says that the fair began to decline, as a place of resort for merchants, in the reign of Henry VI., the stannary, that is, the street appointed for the sale of the products of the Cornish mines, being unoccupied. From this period its decline seems to have been rapid, owing probably to the commercial development which followed the extinction of feudalism; though it continued to be an annual mart of considerable local importance down to the present century.
This fair was attended by merchants from all over England, as well as from France and Flanders. Streets were set up for selling different goods, each marked by their type, like clothing, pottery, spices, the [Pg 4]stannary, and so on. The nearby monasteries also had their designated areas, which they held under the Bishop and sometimes rented out for several years. Milner notes that the fair started to lose its appeal as a destination for merchants during the reign of Henry VI, with the stannary—the street designated for selling products from the Cornish mines—going unused. After this point, its decline was quite rapid, likely due to the commercial growth that followed the end of feudalism, although it remained an annual market of significant local importance until this century.
The description of this fair will serve, in a great measure, for all the fairs of the middle ages. Some of them were famous marts for certain descriptions of produce, as, for examples, Abingdon and Hemel Hempstead for wool, Newbury and Royston for cheese, Guildford and Maidstone for hops, Croydon and Kingston summer fairs for cherries; others for manufactured goods of particular kinds, as St. Bartholomew’s, in the metropolis, for cloth (hence the local name of Cloth Fair), and Buntingford for hardwares. More usually, the fair was an annual market, to which the farmers of the district took their cattle, and the merchants of the great towns their woollen and linen goods, their hardwares and[Pg 5] earthenwares, and the silks, laces, furs, spices, etc., which they imported from the Continent. These, as at Winchester, were arranged in streets of booths, fringed with the stalls of the pedlars and the purveyors of refreshments, for the humbler frequenters of the fair. The farmers, the merchants, and the customers of both, resorted to the more commodious and better-provided tents, in which, as Lydgate wrote of Eastcheap in the fifteenth century,
The description of this fair will mostly apply to all the fairs of the Middle Ages. Some were well-known markets for specific products, like Abingdon and Hemel Hempstead for wool, Newbury and Royston for cheese, Guildford and Maidstone for hops, and Croydon and Kingston summer fairs for cherries. Others focused on manufactured goods, such as St. Bartholomew’s in the city for cloth (which is why it's called Cloth Fair) and Buntingford for hardware. More commonly, the fair was an annual market where local farmers brought their cattle, and merchants from larger towns displayed their woolen and linen goods, hardware, earthenware, and imported items like silks, laces, furs, and spices from the Continent. These were set up in streets of booths, surrounded by stalls from peddlers and food vendors for the less affluent visitors. The farmers, merchants, and their customers gathered in larger, better-equipped tents, much like Lydgate described Eastcheap in the fifteenth century,
“One cried ribs of beef, and many a pie;
Pewter pots they clattered on a heap;
There was harp, pipe, and minstrelsy.”
"One shouted for ribs of beef, and many a pie;
Pewter pots clattered together in a pile;
There were harps, pipes, and music."
Of equal antiquity with the great fair at Winchester were the Chester fairs, held on the festivals of St. John and St. Werburgh, the tolls of which were granted to the abbey of St. Werburgh by Hugh Lupus, second Earl of Chester and nephew of William I. There was a curious provision in this grant, that thieves and other offenders should enjoy immunity from arrest within the city during the three days that the fair lasted. Frequent disputes arose out of this grant between the abbots of St. Werburgh and the mayor and corporation of the city. In the reign of Edward IV., the abbot claimed to have the fair of St. John held before the gates of the abbey, and that no[Pg 6] goods should be exposed for sale elsewhere during the fair; while the mayor and corporation contended for the right of the citizens to sell their goods as usual, anywhere within the city. The citizens carried the point in their favour, and the abbot was induced to agree that the houses belonging to the abbey in the neighbourhood of the fair should not be let for the display of goods until those of the citizens were occupied for that purpose. Disputes between the abbey and the city concerning the fair of St. Werburgh continued until 1513, when, by an award of Sir Charles Booth, the abbey was deprived of its interest in that fair.
Of equal age to the big fair at Winchester were the Chester fairs, held during the festivals of St. John and St. Werburgh. The tolls from these fairs were granted to the abbey of St. Werburgh by Hugh Lupus, the second Earl of Chester and nephew of William I. Interestingly, there was a provision in this grant that thieves and other offenders would be immune from arrest within the city for the three days of the fair. This led to frequent disputes between the abbots of St. Werburgh and the mayor and corporation of the city. During the reign of Edward IV, the abbot claimed that the fair of St. John should take place in front of the abbey gates and that no goods should be sold elsewhere during the fair. Meanwhile, the mayor and corporation argued for the citizens’ right to sell their goods as usual anywhere in the city. The citizens upheld their claims, and the abbot agreed that the abbey's houses near the fair could not be used to display goods until the citizens' properties were used for that purpose. Disagreements between the abbey and the city over the fair of St. Werburgh persisted until 1513, when Sir Charles Booth decided that the abbey would lose its stake in that fair.
Croydon Fair dated from 1276, when the interest of Archbishop Kilwardby obtained for the town the right of holding a fair during nine days, beginning on the vigil of St. Botolph, that is, on the 16th of May. In 1314, Archbishop Reynolds obtained for the town a similar grant for a fair on the vigil and morrow of St. Matthew’s day; and in 1343, Archbishop Stratford obtained a grant of a fair on the feast of St. John the Baptist. The earliest of these fairs was the first to sink into insignificance; but the others survived to a very recent period in the sheep and cattle fair, held in latter times on the 2nd of October and the two following days, and the cherry fair, held on the 5th[Pg 7] of July and the two following days. Whatever may have been the relative importance of these fairs in former times, the former, though held at the least genial season, was, for at least a century before it was discontinued, the most considerable fair in the neighbourhood of the metropolis; while the July fair lost the advantage of being held in the summer, through the contracted limits within which its component parts were pitched. These were the streets between High Street and Surrey Street, and included the latter, formerly called Butcher Row; and the only space large enough for anything of dimensions exceeding those of a stall for the sale of toys or gingerbread, was that at the back of the Corn Market, on which the cattle-market was formerly held.
Croydon Fair started in 1276 when Archbishop Kilwardby secured the town's right to hold a fair for nine days, beginning on the eve of St. Botolph, which is May 16th. In 1314, Archbishop Reynolds got a similar grant for a fair on the eve and day after St. Matthew's day; and in 1343, Archbishop Stratford obtained permission for a fair on the feast of St. John the Baptist. The earliest fair quickly became less significant, but the others continued for a long time, including the sheep and cattle fair, which took place on October 2nd and the two following days, and the cherry fair, held on July 5th and the next two days. No matter how important these fairs were in the past, the May fair, even though it was held during a less favorable season, was the biggest fair in the area around the city for at least a century before it ended; while the July fair lost its summer advantage due to the smaller area it could occupy. The fairs were set up on the streets between High Street and Surrey Street, which included what was once known as Butcher Row; and the only space large enough for anything bigger than a stall selling toys or gingerbread was behind the Corn Market, where the cattle-market used to be held.
The first fair established in the metropolis was that which, originally held within the precincts of the priory of St. Bartholomew, soon grew beyond its original limits, and at length came to be held on the spacious area of West Smithfield. The origin of the fair is not related by Maitland, Entick, Northouck, and other historians of the metropolis, who seem to have thought a fair too light a matter for their grave consideration; and more recent writers, who have made it the subject of special research, do not agree in their accounts of[Pg 8] it. According to the report made by the city solicitor to the Markets Committee in 1840, “at the earliest periods in which history makes mention of this subject, there were two fairs, or markets, held on the spot where Bartholomew Fair is now held, or in its immediate vicinity. These two fairs were originally held for two entire days only, the fairs being proclaimed on the eve of St. Bartholomew, and continued during the day of St. Bartholomew and the next morrow; both these fairs, or markets, were instituted for the purposes of trade; one of them was granted to the prior of the Convent of St. Bartholomew, ‘and was kept for the clothiers of England, and drapers of London, who had their booths and standings within the churchyard of the priory, closed in with walls and gates, and locked every night, and watched, for the safety of their goods and wares.’ The other was granted to the City of London, and consisted of the standing of cattle, and stands and booths for goods, with pickage and stallage, and tolls and profits appertaining to fairs and markets in the field of West Smithfield.”
The first fair set up in the city was the one that, originally held at the priory of St. Bartholomew, quickly expanded beyond its initial boundaries and eventually took place in the large space of West Smithfield. The origins of the fair aren’t detailed by Maitland, Entick, Northouck, and other historians of the city, who seem to think a fair is too trivial to be seriously considered. More recent writers who have focused on the topic don’t agree on their accounts of[Pg 8] it. According to a report made by the city lawyer to the Markets Committee in 1840, “at the earliest times that history mentions this subject, there were two fairs, or markets, held on the spot where Bartholomew Fair now takes place, or very close to it. These two fairs originally lasted for only two full days, being announced on the eve of St. Bartholomew, and continuing through St. Bartholomew’s Day and the next day; both of these fairs, or markets, were created for trading purposes; one was granted to the prior of the Convent of St. Bartholomew, ‘and was held for the clothiers of England and drapers of London, who had their booths and stalls within the churchyard of the priory, enclosed with walls and gates, locked every night, and guarded, for the safety of their goods and merchandise.’ The other was granted to the City of London, and consisted of livestock stands, as well as stalls and booths for goods, with fees for using the space and profits related to fairs and markets in the field of West Smithfield.”
Nearly twenty years after this report was made, and when the fair had ceased to exist, Mr. Henry Morley, searching among the Guildhall archives for information on the subject, found that the fair[Pg 9] originated at an earlier date than had hitherto been supposed; and that the original charter was granted by Henry I. in 1133 to Prior Rayer, by whom the monastery of St. Bartholomew was founded. Rayer whose name was Latinised into Raherus, and has been Anglicised by modern writers into Rahere, was originally the King’s jester, and a great favourite of his royal master, who, on his becoming an Augustine monk, and, founding the priory of St. Bartholomew, rewarded him with the grant of the rents and tolls arising out of the fair for the benefit of the brotherhood. The prior was so zealous for the good of the monastery that, perhaps also because he retained a hankering after the business of his former profession, he is said to have annually gone into the fair, and exhibited his skill as a juggler, giving the largesses which he received from the spectators to the treasury of the convent.
Nearly twenty years after this report was made, and when the fair had stopped existing, Mr. Henry Morley, looking through the Guildhall archives for information on the topic, discovered that the fair[Pg 9] actually started earlier than previously thought; and that the original charter was granted by Henry I in 1133 to Prior Rayer, who founded the monastery of St. Bartholomew. Rayer, whose name was Latinized to Raherus and has been Anglicized by modern writers to Rahere, was originally the King’s jester and a favorite of the royal master. When he became an Augustine monk and founded the priory of St. Bartholomew, he was rewarded with the rights to the rents and tolls from the fair for the benefit of the brotherhood. The prior was so dedicated to the welfare of the monastery that, perhaps because he still had a fondness for his former profession, he is said to have gone to the fair every year, showcasing his skills as a juggler, and donating the money he received from spectators to the convent's treasury.
It was admitted by the report of 1840 that documents in the office of the City solicitor afforded evidence of conflicting opinions on the subject in former times; and it seems probable that the belief in the two charters attributed to Henry II. and the dual character of the fair had its origin in the disputes which arose from time to time, during the thirteenth, fourteenth, and fifteenth centuries, between the civic and monastic authorities[Pg 10] as to the right to the tolls payable on goods carried into that portion of the fair which was held in Smithfield, beyond the precincts of the priory. The latter claimed these, on the ground of the grant of the fair; the City claimed them, on the ground that the land belonged to the corporation. The dispute was a natural one, whether Henry II. had granted the Smithfield tolls to the City or not; and there is evidence on record that it arose again and again, until the dissolution of monasteries at the Reformation finally settled it by disposing of one of the parties.
The 1840 report acknowledged that documents in the City solicitor's office showed differing opinions on the subject from earlier times; it’s likely that the belief in the two charters attributed to Henry II and the dual nature of the fair originated from disputes that occurred from time to time during the thirteenth, fourteenth, and fifteenth centuries. These disputes were between the civic and monastic authorities[Pg 10] regarding the right to the tolls on goods brought into that part of the fair held in Smithfield, outside the priory's boundaries. The monastic authorities claimed these tolls based on the fair's grant; the City argued for them because the land belonged to the corporation. The question of whether Henry II had granted the Smithfield tolls to the City or not sparked natural conflict, and records show that this issue kept resurfacing until the dissolution of the monasteries during the Reformation ultimately resolved it by removing one of the parties involved.
In 1295 a dispute arose between the prior of St. Bartholomew’s and Ralph Sandwich, custos of the City, the former maintaining that, as the privileges of the City had become forfeited to the Crown, the tolls of the fair should be paid into the Exchequer. Edward I., who was then at Durham, ordered that the matter should be referred to his treasurer and the barons of the Exchequer; but, while the matter was pending, the disputants grew so warm that the City authorities arrested some of the monks, and confined them in the Tun prison, in Cornhill. They were released by command of the King, but thereupon nine citizens forced the Tun, and released all the other prisoners, by way of resenting the royal interference. The rioters were imprisoned in their turn[Pg 11] and a fine of twenty thousand marks was imposed upon the City; but the civic authorities proposed a compromise, and, for a further payment of three thousand marks, Edward consented to pardon the offenders, and to restore and confirm the privileges of the City.
In 1295, a disagreement happened between the prior of St. Bartholomew’s and Ralph Sandwich, the custodian of the City. The prior argued that since the City’s privileges had been forfeited to the Crown, the tolls from the fair should be paid to the Exchequer. Edward I, who was in Durham at the time, ordered that the issue be referred to his treasurer and the barons of the Exchequer. However, while the matter was still under review, the dispute escalated, and the City authorities arrested some of the monks, holding them in the Tun prison on Cornhill. They were released on the King's orders, but then nine citizens attacked the Tun and freed the other prisoners in response to the royal intervention. The rioters were imprisoned as well, and the City was fined twenty thousand marks. However, the civic authorities suggested a compromise, and for an additional payment of three thousand marks, Edward agreed to pardon the offenders and to restore and confirm the City’s privileges.
The right of the City to the rents and tolls of the portion of the fair held beyond the precincts of the priory was finally decided in 1445, when the Court of Aldermen appointed four persons as keepers of the fair, and of the Court of Pie-powder, a tribunal instituted for the summary settlement of all disputes arising in the fair, and deriving its name, it is supposed, from pieds poudres, because the litigants had their causes tried with the dust of the fair on their feet.
The City's right to the rents and fees from the part of the fair held outside the priory was ultimately established in 1445 when the Court of Aldermen appointed four people as overseers of the fair and the Court of Pie-powder, a court set up for quickly resolving all disputes that came up during the fair. It gets its name, it's believed, from pieds poudres, because the people involved in disputes had dust from the fair on their feet while their cases were heard.
At the dissolution of monasteries, in the reign of Henry VIII., the tolls which had been payable to the priory of St. Bartholomew were sold to Sir John Rich, then Attorney-General; and the right to hold the fair was held by his descendants until 1830, when it was purchased of Lord Kensington by the Corporation of London, and held thereafter by the City chamberlain and the town clerk in trust, thus vesting the rights and interests in both fairs in the same body.
At the time the monasteries were shut down during Henry VIII's reign, the fees that had been paid to the priory of St. Bartholomew were sold to Sir John Rich, who was then the Attorney-General. His descendants kept the rights to run the fair until 1830, when the Corporation of London bought it from Lord Kensington. After that, the rights and interests in both fairs were held in trust by the City chamberlain and the town clerk, combining them under one organization.
Westminster Fair, locally termed Magdalen’s, was[Pg 12] established in 1257, by a charter granted by Henry III. to the abbot and canons of St. Peter’s, and was held on Tothill Fields, the site of which is now covered by the Westminster House of Correction and some neighbouring streets.
Westminster Fair, commonly called Magdalen’s, was[Pg 12] established in 1257 through a charter issued by Henry III to the abbot and canons of St. Peter’s. It took place on Tothill Fields, which is now where the Westminster House of Correction and some surrounding streets are located.
The three days to which it was originally limited, were extended by Edward III. to thirty-one; but the fair was never so well attended as St. Bartholomew’s, and fell into disuse soon afterwards.
The three days that were originally set were extended by Edward III to thirty-one; however, the fair never attracted as many visitors as St. Bartholomew’s and soon fell out of favor.
There was another fair held in the adjoining parish of St. James, the following amusing notice of which in Machyn’s diary is the earliest I have been able to find:—
There was another fair held in the nearby parish of St. James, and the following funny notice from Machyn’s diary is the earliest one I could find:—
“The xxv. day of June [1560], Saint James fayer by Westminster was so great that a man could not have a pygg for money; and the bear wiffes had nother meate nor drink before iiij of cloke in the same day. And the chese went very well away for 1d. q. the pounde. Besides the great and mighti armie of beggares and bandes that were there.” Beyond the fact that it was postponed in 1603 on account of the plague, nothing more is recorded concerning this fair until 1664, in which year it was suppressed, “as considered to tend rather to the advantage of looseness and irregularity than to the substantial promoting of any good, common and beneficial to the people.”
“The 25th day of June [1560], the Saint James fair in Westminster was so large that a man couldn’t even buy a pig for money; and the beer vendors had neither food nor drink before 4 o'clock that day. The cheese sold really well for 1d. per pound. In addition to the massive army of beggars and groups that were there.” Aside from the fact that it was postponed in 1603 due to the plague, there are no further records about this fair until 1664, when it was shut down, “as it was believed to contribute more to looseness and disorder than to any significant good, common benefit to the people.”
[Pg 13]Southwark Fair, locally known as Lady Fair, was established in 1462 by a charter granted by Edward IV. to the City of London, in the following terms:—
[Pg 13]Southwark Fair, commonly referred to as Lady Fair, was founded in 1462 through a charter issued by Edward IV to the City of London, outlining the following terms:—
“We have also granted to the said Mayor, Commonalty, and Citizens, and their successors for ever, that they shall and may have yearly one fair in the town aforesaid, for three days, that is to say, the 7th, 8th, 9th days of September, to be holden, together with a Court of Pie-Powders, and with all the liberties to such fairs appertaining: And that they may have and hold there at their said Courts, before their said Minister or deputy, during the said three days, from day to day, hour to hour, and from time to time, all occasions, plaints, and pleas of a Court of Pie-Powders, together with all summons, attachments, arrests, issues, fines, redemptions, and commodities, and other rights whatsoever, to the said Court of Pie-Powders in any way pertaining, without any impediment, let, or hindrance of Us, our heirs or successors, or other our officers and ministers soever.”
“We have also granted to the Mayor, Commonalty, and Citizens, and their successors forever, the right to hold an annual fair in the town mentioned above for three days, specifically on the 7th, 8th, and 9th of September. This fair will include a Court of Pie-Powders, along with all the rights associated with such fairs. They will be able to conduct their Courts, with their Minister or deputy presiding, during those three days, addressing all cases, disputes, and legal matters of a Court of Pie-Powders. This includes all summons, attachments, arrests, issues, fines, redemptions, and any rights related to the Court of Pie-Powders without any obstruction, delay, or interference from us, our heirs, successors, or any of our officers and ministers.”
This charter has sometimes been referred to as granting to the Corporation the right to hold a fair in West Smithfield, in addition to the fair the tolls of which were received by the priory of St. Bartholomew; but that “the town aforesaid” was Southwark[Pg 14] is shown by a previous clause, in which it is stated that “to take away from henceforth and utterly to abolish all and all manner of causes, occasions, and matters whereupon opinions, ambiguities, varieties, controversies, and discussions may arise,” the King “granted to the said Mayor and Commonalty of the said City who now be, and their successors, the Mayor and Commonalty and Citizens of that City for the time being and for ever, the town of Southwark, with its appurtenances.”
This charter has sometimes been seen as giving the Corporation the right to hold a fair in West Smithfield, alongside the fair for which the priory of St. Bartholomew collected tolls; however, that "the aforementioned town" refers to Southwark[Pg 14] is indicated by an earlier clause, which states that "to eliminate from now on and completely abolish all causes, occasions, and matters that might lead to opinions, ambiguities, various disputes, and discussions," the King "granted to the Mayor and Commonalty of the City as it currently stands, and their successors, the Mayor and Commonalty and Citizens of that City for all time, the town of Southwark, with its appurtenances."
The origin of Camberwell Fair is lost in the mist of ages. In the evidence adduced before a petty sessions held at Union Hall in 1823, on the subject of its suppression, it was said that the custom of holding it was mentioned in the ‘Domesday Book,’ but the statement seems to have been made upon insufficient grounds. It commenced on the 9th of August, and continued three weeks, ending on St. Giles’s day; but, in modern times, was limited, like most other fairs, to three days. It seems to have been originally held in the parish churchyard, but this practice was terminated by a clause in the Statute of Winchester, passed in the thirteenth year of the reign of Edward I. It was then removed to the green, where it was held until its suppression. Peckham Fair seems to have been[Pg 15] irregular, and merely supplementary to Camberwell Fair.
The origin of Camberwell Fair is lost in the mists of time. During a petty session at Union Hall in 1823, regarding its cancellation, it was claimed that the fair was mentioned in the 'Domesday Book,' but this assertion seems to have been based on weak evidence. It started on August 9th and lasted three weeks, ending on St. Giles’s Day; however, in recent years, it was shortened like most other fairs to three days. Originally, it was held in the parish churchyard, but this practice ended due to a clause in the Statute of Winchester, passed in the thirteenth year of Edward I's reign. It was then moved to the green, where it continued until it was suppressed. Peckham Fair appears to have been[Pg 15] irregular and simply a supplement to Camberwell Fair.
Stepney Fair was of less ancient date. In 1664 Charles II., at the instance of the Earl of Cleveland, then lord of the manor of Stepney, granted a patent for a weekly market at Ratcliff Cross, and an annual fair on Michaelmas day at Mile End Green, or any other places within the manor of Stepney. The keeping of the market and fair, with all the revenues arising from tolls, etc., was given by the same grant, at the Earl of Cleveland’s request, to Sir William Smith and his heirs for ever. The right continued to vest in the baronet’s descendants for several years, but long before the suppression of the fair it passed to the lord of the manor, which, in 1720, was sold by the representatives of Lady Wentworth to John Wicker, Esquire, of Horsham, in Sussex, whose son alienated it in 1754. It is now possessed by the Colebrooke family.
Stepney Fair was established more recently. In 1664, Charles II, at the request of the Earl of Cleveland, who was then the lord of the manor of Stepney, granted a patent for a weekly market at Ratcliff Cross, along with an annual fair on Michaelmas Day at Mile End Green, or any other places within the manor of Stepney. The rights to run the market and fair, along with all the revenue from tolls and other sources, were granted by the same document to Sir William Smith and his heirs forever, at the Earl of Cleveland’s request. This right remained with the descendants of Sir William for several years, but it passed to the lord of the manor long before the fair was discontinued. In 1720, it was sold by the representatives of Lady Wentworth to John Wicker, Esquire, from Horsham in Sussex, whose son sold it in 1754. It is currently owned by the Colebrooke family.
The ceremonies observed in opening fairs evince the importance which attached to them. On the eve of the “great fair” of Wolverhampton, held on the 9th of July, there was a procession of men in armour, preceded by musicians playing what was known as the “fair tune,” and followed by the steward of the deanery manor and the peace-officers[Pg 16] of the town. The custom is said to have originated with the fair, when Wolverhampton was as famous as a mart of the wool trade as it now is for its ironmongery, and merchants resorted to the fair, which formerly lasted fourteen days, from all parts of England. The necessity of an armed force for the maintenance of order during the fair in those days is not improbable. This custom of “walking the fair,” as it was called, was discontinued in 1789, and has not since been revived.
The ceremonies held to open fairs show how significant they were. On the night before the “great fair” of Wolverhampton, which took place on July 9th, there was a parade of armored men, accompanied by musicians playing what was known as the “fair tune,” and followed by the steward of the deanery manor and the town peace officers[Pg 16]. This tradition is believed to have started with the fair when Wolverhampton was as well-known for its wool trade as it is now for its iron goods, attracting merchants from all over England for the fair, which used to last fourteen days. It’s likely that an armed force was needed to maintain order during the fair back then. This practice of “walking the fair,” as it was called, was abandoned in 1789 and has not been revived since.
The October fair at Croydon was opened as soon as midnight had sounded by the town clock, or, in earlier times, by that of the parish church; the ceremony consisting in the carrying of a key, called “the key of the fair,” through its principal avenues. The booth-keepers were then at liberty to serve refreshments to such customers as might present themselves, generally the idlers who followed the bearer of the key; and long before daylight the field resounded with the bleating of sheep, the lowing of cattle, the barking of dogs, and the shouting of shepherds and drovers.
The October fair in Croydon started as soon as the town clock struck midnight, or in earlier days, when the parish church clock chimed. The ceremony involved carrying a key, known as “the key of the fair,” through the main streets. The booth owners could then serve snacks to anyone who showed up, usually the onlookers following the key bearer. Long before dawn, the field was filled with the sounds of sheep bleating, cattle lowing, dogs barking, and the shouts of shepherds and drovers.
The metropolitan fair of St. Bartholomew was opened by a proclamation, which used to be read at the gate leading into Cloth Fair by the Lord Mayor’s attorney, and repeated after him by a sheriff’s officer, in the presence of the Lord Mayor,[Pg 17] aldermen, and sheriffs. The procession then perambulated Smithfield, and returned to the Mansion House, where, in the afternoon, those of his lordship’s household dined together at the swordbearer’s table, and so concluded the ceremony.
The St. Bartholomew Metropolitan Fair was kicked off with a proclamation, which was read at the entrance to Cloth Fair by the Lord Mayor’s attorney and repeated by a sheriff’s officer in front of the Lord Mayor,[Pg 17] aldermen, and sheriffs. The procession then walked through Smithfield and returned to the Mansion House, where, in the afternoon, the Lord Mayor's household had dinner together at the swordbearer’s table, wrapping up the ceremony.
CHAPTER II.
Amusements of the Fairs in the Middle Ages—Shows and Showmen of the Sixteenth Century—Banks and his Learned Horse—Bartholomew Fair in the time of Charles I.—Punch and Judy—Office of the Revels—Origin of Hocus Pocus—Suppression of Bartholomew Fair—London Shows during the Protectorate—A Turkish Rope-Dancer—Barbara Vanbeck, the Bearded Woman.
Amusements of the Fairs in the Middle Ages—Shows and Showmen of the Sixteenth Century—Banks and his Learned Horse—Bartholomew Fair in the time of Charles I.—Punch and Judy—Office of the Revels—Origin of Hocus Pocus—Suppression of Bartholomew Fair—London Shows during the Protectorate—A Turkish Rope-Dancer—Barbara Vanbeck, the Bearded Woman.
Numerous illuminations of manuscripts in the Harleian collection, many of which were reproduced in Strutt’s work on the sports and pastimes of the English people, having established the fact that itinerant professors of the art of amusing were in the habit of tramping from town to town, and village to village, for at least two centuries before the Norman Conquest of this country, there can be no doubt that the fairs were so many foci of attraction for them at the times when they were[Pg 19] respectively held. As we are told that the minstrels and glee-men flocked to the towns and villages which grew up under the protection of the baronial castles when the marriage of the lord, or the coming of age of the heir, furnished an occasion of popular revelry, and also when the many red-letter days of the mediæval calendar came round, we may be sure that they were not absent from Bartlemy fair even in its earliest years.
Numerous illustrations of manuscripts in the Harleian collection, many of which were featured in Strutt’s work on the sports and pastimes of the English people, show that traveling performers were known to walk from town to town and village to village for at least two centuries before the Norman Conquest of this country. It’s clear that fairs were major attractions for them during the times when they were[Pg 19] held. We know that minstrels and entertainers gathered in the towns and villages that grew up around the baronial castles when events like the lord’s wedding or the heir’s coming of age provided chances for public celebrations. They also showed up for many significant days on the medieval calendar, so we can be certain that they were present at Bartlemy fair even in its earliest years.
Glee-men was a term which included dancers, posturers, jugglers, tumblers, and exhibitors of trained performing monkeys and quadrupeds; and, the masculine including the feminine in this case, many of these performers were women and girls. The illuminations which have been referred to, and which constitute our chief authority as to the amusements of the fairs during the middle ages, introduce us to female posturers and tumblers, in the act of performing the various feats which have been the stock in trade of the acrobatic profession down to the present day. The jugglers exhibited the same feats with balls and knives as their representatives of the nineteenth century; what is professionally designated “the shower,” in which the balls succeed each other rapidly, while describing a semi-circle from right to left, is shown in one of the Harleian illuminations.
Glee-men was a term that included dancers, entertainers, jugglers, tumblers, and performers with trained monkeys and animals; and, in this case, it included both men and women, as many of these performers were women and girls. The illustrations mentioned earlier, which are our main source for understanding the entertainment at fairs during the Middle Ages, show female entertainers and tumblers performing the various acts that have been staples of the acrobatic profession up to today. The jugglers showcased the same tricks with balls and knives as their counterparts in the nineteenth century; what is known in the profession as “the shower,” where the balls are tossed in quick succession while making a semi-circle from right to left, is depicted in one of the Harleian illuminations.
Balancing feats were also exhibited, and in one of[Pg 20] these curious illustrations of the sights which delighted our fair-going ancestors, the balancing of a cart-wheel is represented—a trick which might have been witnessed not many years ago in the streets of London, the performer being an elderly negro, said to have been the father of the well-known rope-dancer, George Christoff, who represented the Pompeian performer on the corde elastique, when Mr. Oxenford’s version of The Last Days of Pompeii was produced at the Queen’s Theatre.
Balancing acts were also shown, and in one of[Pg 20] these interesting depictions of the attractions that entertained our ancestors, the balancing of a cart wheel is illustrated—a trick that could have been seen not too long ago in the streets of London, performed by an elderly Black man, said to be the father of the famous tightrope walker, George Christoff, who portrayed the Pompeian performer on the corde elastique when Mr. Oxenford’s adaptation of The Last Days of Pompeii premiered at the Queen’s Theatre.
Performing monkeys, bears, and horses appear in many of the mediæval illuminations, and were probably as popular agents of public amusement in the earliest years of Bartlemy fair as they can be shown, from other authorities, to have been in the sixteenth century. That monkeys were imported rather numerously for the amusement of the public, may be inferred from the fact of some Chancellor of the Exchequer of the middle ages having subjected them to an import duty. Their agility was displayed chiefly in vaulting over a chain or cord. Bears were taught to feign death, and to walk erect after their leader, who played some musical instrument. Horses were also taught to walk on their hind legs, and one drawing in the Harleian collection shows a horse in this attitude, engaged in a mimic fight with a man armed with sword and buckler.
Performing monkeys, bears, and horses show up in many medieval illustrations and were likely as popular for public entertainment in the early years of Bartlemy fair as records from the sixteenth century suggest. The fact that a Chancellor of the Exchequer in the Middle Ages imposed an import duty on monkeys indicates that they were brought in quite a bit for public enjoyment. Monkeys mainly showcased their agility by jumping over a chain or rope. Bears were trained to play dead and to walk upright after their handler, who played a musical instrument. Horses were also trained to walk on their hind legs, and one illustration in the Harleian collection depicts a horse in this stance, engaged in a mock duel with a man wielding a sword and shield.
[Pg 21]All these performances seem to have been continued, by successive generations of performers, down to the time of Elizabeth. Reginald Scot, writing in 1584, gives a lengthy enumeration of the tricks of the jugglers who frequented the fairs of the latter part of the sixteenth century. Among them are most of the common tricks of the present day, and not the least remarkable is the decapitation feat, which many of my readers have probably seen performed by the famous wizards of modern times at the Egyptian Hall. Three hundred years ago, it was called the decollation of St. John the Baptist, and was performed upon a table, upon which stood a dish to receive the head. The table, the dish, and the knife used in the apparent decapitation were all contrived for the purpose, the table having two holes in it, one to enable the assistant who submitted to the operation to conceal his head, the other, corresponding to a hole in the dish, to receive the head of another confederate, who was concealed beneath the table, in a sitting position; while the knife had a semi-circular opening in the blade to fit the neck. Another knife, of the ordinary kind, was shown to the spectators, who were prevented by a sleight of hand trick from observing the substitution for it of the knife used in the trick. The engraving in Malcolm’s work shows the man[Pg 22] to be operated upon lying upon the table, apparently headless, while the head of the other assistant appears in the dish.
[Pg 21]All these performances seem to have continued through generations of performers right up to the time of Elizabeth. Reginald Scot, writing in 1584, provides a detailed list of the juggling tricks that were popular at fairs in the later part of the sixteenth century. Most of the common tricks we see today are included, and one of the most notable is the decapitation act, which many of you have probably seen performed by the famous magicians of modern times at the Egyptian Hall. Three hundred years ago, it was known as the decollation of St. John the Baptist and was done on a table with a dish for the head. The table, the dish, and the knife used for the illusion of decapitation were all designed for this purpose, with the table having two holes—one for the assistant undergoing the trick to hide their head, and another, matching a hole in the dish, to allow the head of a hidden accomplice, who was seated beneath the table, to be placed in the dish. The knife had a curved opening in the blade to fit the neck. An ordinary knife was shown to the audience, who were misled by sleight of hand to not notice the switch with the prop knife. The engraving in Malcolm’s work depicts the performer lying on the table, seemingly headless, while the head of the other assistant is shown in the dish. [Pg 22]
That lusus naturæ, and other natural curiosities, had begun to be exhibited by showmen in the reign of Elizabeth, may be inferred from the allusions to such exhibitions in The Tempest, when Caliban is discovered, and the mariners speculate upon his place in the scale of animal being. It seems also that the practice of displaying in front of the shows large pictures of the wonderful feats, or curious natural objects, to be seen within, prevailed in the sixteenth century, and probably long before; for it is distinctly alluded to in a passage in Jonson’s play of The Alchymist, in which the master of the servant who has filled the house with searchers for the philosopher’s stone, says,
That lusus naturæ and other natural wonders started to be showcased by performers during Elizabeth's reign, as indicated by references to such shows in The Tempest, when Caliban is found, and the sailors speculate about his place in the animal kingdom. It also seems that displaying large images of the amazing acts or strange natural objects available inside the shows was common in the sixteenth century, and likely even earlier; this is clearly mentioned in a passage from Jonson’s play The Alchymist, where the master of a servant who has filled the house with seekers of the philosopher’s stone says,
“What should my knave advance
To draw this company? He hung out no banners
Of a strange calf with five legs to be seen,
Or a huge lobster with six claws.”
“What should my servant promote
To attract this crowd? He didn’t display any banners
Of some weird calf with five legs to see,
Or a massive lobster with six claws.”
Some further glimpses of the Bartlemy fair shows of the Elizabethan period are afforded in the induction or prologue to another play of Jonson’s, namely, the comedy of Bartholomew Fair, acted in 1614. “He,” says the dramatist, speaking of [Pg 23]himself, “has ne’er a sword and buckler-man in his fair; nor a juggler with a well-educated ape to come over the chain for the King of England, and back again for the Prince, and sit still on his haunches for the Pope and the King of Spain.” The sword and buckler-man probably means a performer who took part in such a mimic combat of man and horse, as is represented in the illumination which has been referred to. The monkey whose Protestant proclivities are noted in the latter part of the passage is mentioned in a poem of Davenant’s, presently to be quoted.
Some more insights into the Bartlemy Fair shows of the Elizabethan era can be found in the introduction or prologue to another one of Jonson's plays, specifically the comedy Bartholomew Fair, performed in 1614. “He,” says the playwright, referring to [Pg 23] himself, “doesn’t have any sword and buckler-man in his fair; nor a juggler with a well-trained monkey to come over the chain for the King of England, and back again for the Prince, and sit still on its haunches for the Pope and the King of Spain.” The sword and buckler-man likely refers to a performer involved in a staged combat with man and horse, similar to what is depicted in the illustration mentioned earlier. The monkey, which demonstrates Protestant tendencies noted later in the passage, is referenced in a poem by Davenant that will be quoted shortly.
We cannot suppose absent from the metropolitan fairs the celebrated performing horse, Morocco, and his instructor, of whom Sir Walter Raleigh says, “If Banks had lived in older times, he would have shamed all the enchanters in the world; for whosoever was most famous among them could never master or instruct any beast as he did.” That Shakspeare witnessed the performances of Morocco, which combined arithmetical calculations with saltatory exercises, is shown by the allusion in Love’s Labour Lost, when Moth puzzles Armado with arithmetical questions, and says, “The dancing horse will tell you.” Sir Kenelm Digby states that the animal “would restore a glove to the due owner after the master had whispered the man’s name in[Pg 24] his ear; and would tell the just number of pence in any piece of silver coin newly showed him by his master.”
We can't imagine the big city fairs without the famous performing horse, Morocco, and his trainer. Sir Walter Raleigh remarked, “If Banks had lived in earlier times, he would have outshone all the magicians in the world; because no one, no matter how renowned, could ever train or teach an animal like he did.” It's believed that Shakespeare saw Morocco perform, which included math tricks and jumping stunts, as referenced in Love’s Labour Lost, when Moth confuses Armado with math questions and states, “The dancing horse will tell you.” Sir Kenelm Digby mentions that the horse “could return a glove to its rightful owner after the master whispered the person’s name in[Pg 24] his ear; and could count the exact amount of pence in any piece of silver coin presented to him by his master.”
Banks quitted England for the Continent with his horse in 1608, and De Melleray, who witnessed the performance of the animal in the Rue St. Jacques, in Paris, says that Morocco could not only tell the number of francs in a crown, but knew that the crown was depreciated at that time, and knew the exact amount of the depreciation. From Paris, Banks travelled with his learned horse to Orleans, where the fame which they had acquired brought him under the imputation of being a sorcerer, and he had a narrow escape of being burned at a stake in that character. Bishop Morton says that he cleared himself by commanding his horse to “seek out one in the press of the people who had a crucifix on his hat; which done, he bade him kneel down unto it, and not this only, but also to rise up again, and to kiss it. ‘And now, gentlemen,’ (quoth he), ‘I think my horse hath acquitted both me and himself;’ and so his adversaries rested satisfied; conceiving (as it might seem) that the devil had no power to come near the cross.”
Banks left England for the Continent with his horse in 1608, and De Melleray, who saw the horse perform in Rue St. Jacques, Paris, reports that Morocco could not only count the number of francs in a crown but also knew that the crown was devalued at that time, and was aware of the exact amount of the devaluation. From Paris, Banks traveled with his knowledgeable horse to Orleans, where their fame led to accusations of him being a sorcerer, and he narrowly avoided being burned at the stake for it. Bishop Morton writes that he cleared himself by commanding his horse to “find someone in the crowd who had a crucifix on his hat; after this was done, he instructed the horse to kneel before it, and not just that, but also to rise up again and kiss it. ‘And now, gentlemen,’ he said, ‘I think my horse has cleared both me and himself;’ and so his opponents were satisfied, believing (as it seemed) that the devil had no power near the cross.”
We next hear of Banks and his horse at Frankfort-on-the-Maine, where Bishop Morton saw them, and heard from the former the story of his narrow[Pg 25] escape at Orleans. Their further wanderings cannot be traced; and, though it has been inferred, from a passage in a burlesque poem by Jonson, that Banks was burned as a sorcerer, the grounds which the poet had for assigning such a dreadful end for the famous horse-charmer are unknown, and may have been no more than an imperfect recollection of what he had heard of the Orleans story.
We next hear about Banks and his horse in Frankfort-on-the-Maine, where Bishop Morton saw them and listened to Banks' account of his narrow[Pg 25] escape in Orleans. We can't trace their further travels; and while it's been suggested, based on a line from a humorous poem by Jonson, that Banks was executed as a sorcerer, the reasons he had for implying such a terrible fate for the famous horse-charmer are unclear and may just be a hazy memory of what he'd heard about the Orleans incident.
A hare which played the tabor is alluded to by Jonson in the comedy before mentioned; and this performance also was not unknown to earlier times, one of the illuminations copied by Strutt showing it to have been exhibited in the fifteenth century. When Jonson wrote his comedy, the amusing classes, encouraged by popular favour, were raising their heads again, after the sore discouragement of the Vagrancy Act of Elizabeth’s reign, which scheduled jugglers and minstrels with strolling thieves, gipsy fortune-tellers, and itinerant beggars. Elizabeth’s tastes seem to have inclined more to bull-baiting and bear-baiting than to dancing and minstrelsy, juggling and tumbling; and, besides this, there was a broad line drawn in those days, and even down to the reign of George III., as will be hereafter noticed, between the upper ten thousand and the masses, as to the amusements which[Pg 26] might or ought to be permitted to the former and denied to the latter.
A hare playing the tabor is mentioned by Jonson in the comedy referenced earlier; this act was also known in earlier times, with one of the illuminations copied by Strutt showing it was performed in the fifteenth century. When Jonson wrote his comedy, the popular entertainment scene was making a comeback after the discouraging impact of the Vagrancy Act during Elizabeth's reign, which categorized jugglers and minstrels alongside wandering thieves, gypsy fortune-tellers, and street beggars. Elizabeth seemed to prefer bull-baiting and bear-baiting over dancing, minstrelsy, juggling, and tumbling; additionally, there was a distinct divide at that time, extending into the reign of George III, as will be noted later, between the upper class and the masses regarding the entertainment that[Pg 26] was allowed for the former and denied to the latter.
In the succeeding reign the operation of the Vagrancy Act was powerfully aided by the rise of the Puritans, who regarded all amusements as worldly vanities and snares of the Evil One, and indulgence in them as a coquetting with sin. As yet they lacked the power to suppress the fairs and close the theatres, though their will was good to whip and imprison all such inciters to sin and agents of Satan as they conceived minstrels, actors, and showmen to be; and Bartholomew Fair showed no diminution of popular patronage even in the reign of Charles I.
During the next reign, the enforcement of the Vagrancy Act was strongly supported by the rise of the Puritans, who viewed all forms of entertainment as worldly distractions and traps set by the Devil, and saw engaging in them as flirting with sin. At that time, they didn’t have the power to shut down fairs or close theaters, although they were eager to punish and imprison anyone they considered instigators of sin and agents of Satan, such as minstrels, actors, and performers; and Bartholomew Fair continued to attract large crowds even during the reign of Charles I.
“Hither,” says the author of a scarce pamphlet, printed in 1641, “resort people of all sorts and conditions. Christchurch cloisters are now hung full of pictures. It is remarkable, and worth your observation, to behold and hear the strange sights and confused sounds in the fair. Here, a knave in a fool’s coat, with a trumpet sounding, or on a drum beating, invites you to see his puppets. There, a rogue like a wild woodman, or in an antic shape like an incubus, desires your company to view his motion; on the other side, hocus pocus, with three yards of tape or ribbon in his hand, showing his art of legerdemain, to the admiration[Pg 27] and astonishment of a company of cockoloaches. Amongst these, you shall see a gray goosecap (as wise as the rest), with a ‘What do ye lack?’ in his mouth, stand in his booth shaking a rattle, or scraping on a fiddle, with which children are so taken, that they presently cry out for these fopperies: and all these together make such a distracted noise, that you would think Babel were not comparable to it.
“Hither,” says the author of a rare pamphlet printed in 1641, “people of all kinds and backgrounds gather. The Christchurch cloisters are now filled with pictures. It's remarkable and worth your attention to see and hear the strange sights and mixed sounds at the fair. Here, a trickster in a jester's outfit, with a trumpet or drum, invites you to check out his puppets. There, a rogue dressed like a wild woodsman, or in a silly costume like a demon, wants you to join him for his performance; on the other side, a magician with three yards of tape or ribbon in his hand shows off his sleight of hand, to the admiration[Pg 27] and astonishment of a group of onlookers. Among them, you’ll see a silly old man (as clever as the rest), with a ‘What do you need?’ in his mouth, standing in his booth shaking a rattle or playing a fiddle, which captivates children so much that they immediately yell for these silly tricks: and all of this creates such a chaotic noise that you would think Babel couldn’t compare.
“Here there are also your gamesters in action: some turning of a whimsey, others throwing for pewter, who can quickly dissolve a round shilling into a three-halfpenny saucer. Long Lane at this time looks very fair, and puts out her best clothes, with the wrong side outward, so turned for their better turning off; and Cloth Fair is now in great request: well fare the ale-houses therein, yet better may a man fare (but at a dearer rate) in the pig-market, alias pasty-nook, or pie-corner, where pigs are all hours of the day on the stalls, piping hot, and would cry, (if they could speak,) ‘Come, eat me!’”
“Here you’ll find your players in action: some enjoying a game for fun, others betting for a pewter coin, who can quickly turn a round shilling into a three-halfpenny piece in a saucer. Long Lane looks quite nice right now, dressing up in its best clothes, but with the wrong side out to make it easier to take off later; and Cloth Fair is now very popular: the pubs there are great, but you can do even better (though at a higher cost) at the pig-market, also known as pasty-nook or pie-corner, where pigs are available all day on the stalls, piping hot, and if they could talk, they’d be saying, ‘Come, eat me!’”
The puppets and “motions” alluded to in the foregoing description were beginning to be a very favourite spectacle, and none of the puppet plays of the period were more popular than the serio-comic drama of Punch and Judy, attributed to[Pg 28] Silvio Florillo, an Italian comic dramatist of the time. According to the original version of the story, which has undergone various changes, some of which have been made within the memory of the existing generation, Punch, in a paroxysm of jealousy, destroys his infant child, upon which Judy, in revenge, belabours him with a cudgel. The exasperated hunchback seizes another stick, beats his wife to death, and throws from the window the two corpses, which attracts the notice of a constable, who enters the house to arrest the murderer. Punch flies, but is arrested by an officer of the Inquisition, and lodged in prison; but contrives to escape by bribing the gaoler. His subsequent encounters with a dog, a doctor, a skeleton, and a demon are said to be an allegory, intended to convey the triumph of humanity over ennui, disease, death, and the devil; but, as there is nothing allegorical in the former portion of the story, this seems doubtful.
The puppets and "movements" mentioned earlier were quickly becoming a favorite attraction, and none of the puppet shows of the time were more popular than the serio-comic play of Punch and Judy, attributed to [Pg 28] Silvio Florillo, an Italian comic playwright from that era. In the original version of the story, which has seen various changes—some of which have occurred within the memory of the current generation—Punch, in a fit of jealousy, kills his infant child, prompting Judy, in retaliation, to beat him with a stick. The furious hunchback grabs another stick, kills his wife, and throws their two bodies out of the window, catching the attention of a constable who comes in to arrest the murderer. Punch escapes, but is captured by an officer of the Inquisition and thrown in jail; however, he manages to escape by bribing the jailer. His later encounters with a dog, a doctor, a skeleton, and a demon are said to symbolize the victory of humanity over boredom, illness, death, and the devil; but since there’s nothing allegorical in the first part of the story, this seems questionable.
The allegory was soon lost sight of, if it was ever intended, and the latter part of the story has long been that which excites the most risibility. As usually represented in this country during the last fifty years, and probably for a much longer period, Punch does not bribe the gaoler, but evades execution for his crimes by strangling the[Pg 29] hangman with his own noose. Who has not observed the delight, venting itself in screams of laughter, with which young and old witness the comical little wretch’s fight with the constable, the wicked leer with which he induces the hangman to put his neck in the noose by way of instruction, and the impish chuckling in which he indulges while strangling his last victim? The crowd laughs at all this in the same spirit as the audience at a theatre applauds furiously while a policeman is bonneted and otherwise maltreated in a pantomime or burlesque. The tightness of the matrimonial noose, it is to be feared, materially influences the feeling with which the murder of a faithless wife is regarded by those whose poverty shuts out the prospect of divorce. And Punch is such a droll, diverting vagabond, that even those who have witnessed his crimes are irresistibly seduced into laughter by his grotesque antics and his cynical bursts of merriment, which render him such a strange combination of the demon and the buffoon.
The allegory was soon forgotten, if it was ever meant to be more than that, and the latter part of the story has long been the part that gets the most laughs. As it's usually portrayed in this country over the last fifty years, and probably for much longer, Punch doesn’t bribe the jailer but avoids execution for his crimes by strangling the[Pg 29] hangman with his own rope. Who hasn't noticed the joy, expressed in screams of laughter, with which people of all ages watch the funny little rascal struggle with the constable, the wicked grin he gives while getting the hangman to put his neck in the noose as a lesson, and the mischievous chuckling he does while strangling his last victim? The crowd laughs at all this just like a theater audience wildly applauds while a policeman is clobbered and mistreated in a pantomime or burlesque. Unfortunately, the tightness of the marital noose likely affects how those unable to afford divorce view the murder of an unfaithful wife. Punch is such a funny, entertaining character that even those who have seen his crimes can’t help but laugh at his ridiculous antics and his cynical bursts of joy, which make him a bizarre mix of a demon and a clown.
The earliest notices of the representation in London of ‘Punch’s Moral Drama,’ as an old comic song calls it, occur in the overseer’s books of St. Martin’s in the Fields for 1666 and 1667, in which are four entries of sums, ranging from twenty-two shillings and sixpence to fifty-two shillings and [Pg 30]sixpence, as “Rec. of Punchinello, ye Italian popet player, for his booth at Charing Cross.”
The first mentions of the performance in London of ‘Punch’s Moral Drama,’ as an old comic song puts it, show up in the overseer’s records of St. Martin’s in the Fields for 1666 and 1667. There are four entries of amounts, ranging from twenty-two shillings and sixpence to fifty-two shillings and [Pg 30]sixpence, listed as “Rec. of Punchinello, the Italian puppet player, for his booth at Charing Cross.”
Hocus pocus, used in the Bartholomew Fair pamphlet as a generic term for conjurors, is derived from the assumed name of one of the craft, of whom Ady, in ‘A Candle in the Dark,’ wrote as follows:—
Hocus pocus, used in the Bartholomew Fair pamphlet as a general term for magicians, comes from the assumed name of one of the performers, which Ady mentioned in ‘A Candle in the Dark’ as follows:—
“I will speak of one man more excelling in that craft than others, that went about in King James’s time, and long since, who called himself the King’s Majestie’s most excellent Hocus Pocus; and so was he called because at playing every trick he used to say, Hocus pocus tontus talontus, vade celeriter jubeo—a dark composition of words to blind the eyes of the beholders.”
“I will talk about one man who was better at that craft than anyone else, who went around during King James’s time, and long before that, who called himself the King’s Majesty’s most excellent Hocus Pocus; and he was called that because when he performed every trick, he used to say, Hocus pocus tontus talontus, vade celeriter jubeo—a mysterious set of words to dazzle the eyes of the spectators.”
All these professors of the various arts of popular entertainment had, at this period, to pay an annual licence duty to the Master of the Revels, whose office was created by Henry VIII. in 1546. Its jurisdiction extended over all wandering minstrels and every one who blew a trumpet publicly, except “the King’s players.” The seal of the office, used under five sovereigns, was engraved on wood, and was formerly in the possession of the late Francis Douce, by whose permission it was engraved for Chalmers’s ‘Apology for the Believers in the Shakspeare MSS.,’ and subsequently for Smith’s[Pg 31] ‘Ancient Topography of London.’ The legend round it was, “SIGILL : OFFIC : JOCOR : MASCAR : ET REVELL : DNIS REG.” The Long Parliament abolished the office, which, indeed, would have been a sinecure under the Puritan rule, for in 1647 the entertainers of the people were forbidden to exercise their vocation, the theatres were closed, the May-poles removed, and the fairs shorn of all their wonted amusements, and reduced to the status of annual markets.
All these professors of the various arts of popular entertainment had, at this time, to pay an annual licensing fee to the Master of the Revels, a position established by Henry VIII in 1546. The office had authority over all wandering minstrels and anyone who publicly played a trumpet, except for “the King’s players.” The seal of the office, used under five monarchs, was engraved on wood and was once owned by the late Francis Douce, who allowed it to be reproduced for Chalmers’s ‘Apology for the Believers in the Shakspeare MSS.,’ and later for Smith’s[Pg 31] ‘Ancient Topography of London.’ The inscription around it read, “SIGILL : OFFIC : JOCOR : MASCAR : ET REVELL : DNIS REG.” The Long Parliament abolished the office, which would have been a pointless role during the Puritan era, as in 1647, entertainers were banned from practicing their trade, theaters were shut down, Maypoles were taken down, and fairs lost all their usual attractions, being downgraded to just seasonal markets.
There is, in the library of the British Museum, a doggrel ballad, printed as a broad-sheet, called The Dagonizing of Bartholomew Fair, which describes, with coarse humour, the grossness of which may be attributed in part to the mingled resentment and contempt which underlies it, the measures taken by the civic authorities for the removal from the fair of the showmen who had pitched there, in spite of the determination of the Lord Mayor and the Court of Aldermen, to suppress with the utmost rigour everything which could move to laughter or minister to wonder. Among these are mentioned a fire-eating conjuror, a “Jack Pudding,” and “wonders made of wax,” being the earliest notice of a wax-work exhibition which I have been able to discover.
In the library of the British Museum, there’s a bad poem printed as a broadside called The Dagonizing of Bartholomew Fair. It humorously describes, with a crude sense of humor that reflects a mix of resentment and disdain, the actions taken by city officials to get rid of the entertainers who had set up at the fair. This was despite the Lord Mayor and the Court of Aldermen’s strict determination to ban anything that could spark laughter or awe. Among those mentioned are a fire-eating magician, a "Jack Pudding," and “wonders made of wax,” which is the earliest reference to a waxwork exhibition that I could find.
Whether the itinerant traders who were wont to set up their stalls in the fairs of Smithfield, and[Pg 32] Westminster, and Southwark, found it worth their while to do so during the thirteen years of the banishment of shows, there is nothing to show; but we are not without evidence that the showmen were able to follow their vocation without the fairs. Evelyn, who was a lover of strange sights, records in his diary that, in 1654,—“I saw a tame lion play familiarly with a lamb; he was a huge beast, and I thrust my hand into his mouth, and found his tongue rough, like a cat’s; also a sheep with six legs, which made use of five of them to walk; and a goose that had four legs, two crops, and as many vents.”
Whether the traveling vendors who used to set up their stalls at the fairs in Smithfield, Westminster, and Southwark found it worthwhile to do so during the thirteen years when shows were banned is uncertain; however, there's proof that the showmen managed to continue their work without the fairs. Evelyn, who loved unusual sights, notes in his diary that in 1654, “I saw a tame lion play comfortably with a lamb; he was a massive beast, and I put my hand in his mouth and felt that his tongue was rough, like a cat's; also, there was a sheep with six legs, five of which it used to walk; and a goose that had four legs, two crops, and as many vents.”
Three years later, two other entries are made, concerning shows which he witnessed. First we have, “June 18th. At Greenwich I saw a sort of cat, brought from the East Indies, shaped and snouted much like the Egyptian racoon, in the body like a monkey, and so footed; the ears and tail like a cat, only the tail much longer, and the skin variously ringed with black and white; with the tail it wound up its body like a serpent, and so got up into trees, and with it wrap its whole body round. Its hair was woolly like a lamb; it was exceedingly nimble, gentle, and purred as does the cat.” This animal was probably a monkey of the species called by Cuvier, the toque; it is a native of the western[Pg 33] regions of India, and one of the most amusing, as well as the most common, of the simial tenants of modern menageries.
Three years later, two other entries were added about shows he attended. First, we have, “June 18th. In Greenwich, I saw a type of cat brought from the East Indies, shaped and snouted a lot like the Egyptian raccoon, with a body similar to a monkey and similar feet; its ears and tail were cat-like, but the tail was much longer, and the skin had black and white rings. It could wrap its tail around its body like a snake to climb trees and would wrap its whole body around. Its fur was woolly like a lamb; it was very agile, gentle, and purred like a cat.” This animal was probably a monkey known as the toque, which is native to the western regions of India and is one of the most entertaining as well as common species found in modern menageries.
“August 15th. Going to London with some company, we stept in to see a famous rope-dancer, called The Turk. I saw even to astonishment the agility with which he performed; he walked barefooted, taking hold by his toes only of a rope almost perpendicular, and without so much as touching it with his hands; he danced blindfold on the high rope, and with a boy of twelve years old tied to one of his feet about twenty feet beneath him, dangling as he danced, yet he moved as nimbly as if it had been but a feather. Lastly he stood on his head, on the top of a very high mast, danced on a small rope that was very slack, and finally flew down the perpendicular on his breast, his head foremost, his legs and arms extended, with divers other activities.
“August 15th. Going to London with some friends, we stopped to see a famous tightrope walker, called The Turk. I was amazed by his agility; he walked barefoot, holding onto a nearly vertical rope only with his toes, without even using his hands. He danced blindfolded on the high rope, with a twelve-year-old boy tied to one of his feet about twenty feet below him, dangling as he danced, yet he moved as gracefully as if it were just a feather. Lastly, he stood on his head on top of a very tall mast, danced on a loose rope, and eventually flew down headfirst, with his arms and legs extended, along with several other incredible feats.”
“I saw the hairy woman, twenty years old, whom I had before seen when a child. She was born at Augsburg, in Germany. Her very eyebrows were combed upwards, and all her forehead as thick and even as grows on any woman’s head, neatly dressed; a very long lock of hair out of each ear; she had also a most prolix beard, and moustachios, with long locks growing on the middle of her nose, like[Pg 34] an Iceland dog exactly, the colour of a bright brown, fine as well-dressed flax. She was now married, and told me she had one child that was not hairy, nor were any of her parents or relations. She was very well shaped, and played well on the harpsichord.”
“I saw the hairy woman, who was twenty years old, and I had seen her before when I was a child. She was born in Augsburg, Germany. Her eyebrows were styled upwards, and her forehead was as thick and even as any woman's, neatly groomed. She had a very long strand of hair coming from each ear and also had an extensive beard, along with mustaches, and long hairs growing in the middle of her nose, just like[Pg 34] an Icelandic dog, with a bright brown color, fine like well-groomed flax. She was now married and told me she had one child who was not hairy, nor were any of her parents or relatives. She had a lovely figure and played beautifully on the harpsichord.”
This extraordinary creature must have been more than twenty years of age when Evelyn saw her, for the engraved portrait described by Granger bears the following inscription:—“Barbara Vanbeck, wife to Michael Vanbeck, born at Augsburg, in High Germany; daughter of Balthasar and Anne Ursler. Aged 29. A.D. 1651. R. Gaywood f. London.”
This amazing creature must have been over twenty years old when Evelyn saw her, because the engraved portrait described by Granger has the following inscription:—“Barbara Vanbeck, wife of Michael Vanbeck, born in Augsburg, in High Germany; daughter of Balthasar and Anne Ursler. Aged 29. CE 1651. R. Gaywood f. London.”
Another engraved portrait, in the collection of the Earl of Bute, represents her playing the harpsichord, and has a Dutch inscription, with the words—“Isaac Brunn delin. et sc. 1653.” One of Gaywood’s prints, which, in Granger’s time, was in the possession of Fredericks, the bookseller, at Bath, had the following memorandum written under the inscription:—“This woman I saw in Ratcliffe Highway in 1668, and was satisfied she was a woman. John Bulfinch.” Granger describes her from the portraits, as follows:—“The face and hands of this woman are represented hairy all over. Her aspect resembles that of a monkey. She has a very long and large spreading beard, the hair of[Pg 35] which hangs loose and flowing like the hair of the head. She is playing on the organ. Vanbeck married this frightful creature on purpose to carry her about for a show.”
Another engraved portrait, part of the Earl of Bute's collection, shows her playing the harpsichord and has a Dutch inscription that says, “Isaac Brunn delin. et sc. 1653.” One of Gaywood’s prints, which was owned by Fredericks, the bookseller in Bath during Granger’s time, had the following note written under the inscription: “I saw this woman in Ratcliffe Highway in 1668, and I was sure she was a woman. John Bulfinch.” Granger describes her from the portraits like this: “The face and hands of this woman are completely covered in hair. She looks a bit like a monkey. She has a very long and thick beard, the hair of which hangs loose and flowing like the hair on her head. She is playing the organ. Vanbeck married this bizarre creature just to show her off.”
CHAPTER III.
Strolling Players in the Seventeenth Century—Southwark Fair—Bartholomew Fair—Pepys and the Monkeys—Polichinello—Jacob Hall, the Rope-Dancer—Another Bearded Woman—Richardson, the Fire-Eater—The Cheshire Dwarf—Killigrew and the Strollers—Fair on the Thames—The Irish Giant—A Dutch Rope-Dancer—Music Booths—Joseph Clark, the Posturer—William Philips, the Zany—William Stokes, the Vaulter—A Show in Threadneedle Street.
Strolling Performers in the 17th Century—Southwark Fair—Bartholomew Fair—Pepys and the Monkeys—Polichinello—Jacob Hall, the Rope Dancer—Another Bearded Woman—Richardson, the Fire Eater—The Cheshire Dwarf—Killigrew and the Performers—Fair on the Thames—The Irish Giant—A Dutch Rope Dancer—Music Booths—Joseph Clark, the Contortionist—William Philips, the Clown—William Stokes, the Acrobat—A Show on Threadneedle Street.
The period of the Protectorate was one of suffering and depression for the entertaining classes, who were driven into obscure taverns and back streets by the severity with which the anti-recreation edicts of the Long Parliament were enforced, and even then were in constant danger of Bridewell and the whipping-post. Performances took place occasionally at the Red Bull theatre, in St. John[Pg 37] Street, West Smithfield, when the actors were able to bribe the subordinate officials at Whitehall to connive at the infraction of the law; but sometimes the fact became known to some higher authority who had not been bribed, or whose connivance could not be procured, and then the performance was interrupted by a party of soldiers, and the actors marched off to Bridewell, where they might esteem themselves fortunate if they escaped a whipping as well as a month’s imprisonment as idle vagabonds.
The time of the Protectorate was a tough period for the entertainment industry, forcing artists to hide in quiet taverns and back alleys due to the strict enforcement of anti-recreation laws by the Long Parliament. Even then, they constantly faced the threat of Bridewell and public whippings. Occasionally, performances happened at the Red Bull Theatre on St. John[Pg 37] Street in West Smithfield when the actors managed to pay off lower officials at Whitehall to ignore the laws. However, if someone from higher up, who wasn't bribed or couldn't be persuaded, found out, the performance would be interrupted by soldiers, and the actors would end up in Bridewell, where they could consider themselves lucky if they avoided a beating and a month in jail as idle vagabonds.
Unable to exercise their vocation in London, the actors travelled into the country, and gave dramatic performances in barns and at fairs, in places where the rigour of the law was diminished, or the edicts rendered of no avail, by the magistrates’ want of sympathy with the pleasure-abolishing mania, and the readiness of the majority of the inhabitants to assist at violations of the Acts. In one of his wanderings about the country, Cox, the comedian, shod a horse with so much dexterity, in the drama that was being represented, that the village blacksmith offered him employment in his forge at a rate of remuneration exceeding by a shilling a week the ordinary wages of the craft. The story is a good illustration of the realistic tendencies of the theatre two hundred years ago, especially as the practice which then prevailed of apprenticeship to the stage[Pg 38] renders it improbable that Cox had ever learned the art of shoeing a horse with a view to practising it as a craftsman.
Unable to pursue their careers in London, the actors traveled to the countryside and performed in barns and fairs, in areas where the strictness of the law was relaxed or rendered ineffective by the local magistrates' lack of sympathy for the pleasure-suppressing mania, and the willingness of most residents to participate in breaking the laws. During one of his trips around the countryside, Cox, the comedian, shod a horse so skillfully in the play they were performing that the village blacksmith offered him a job in his forge at a pay rate exceeding the typical wages for that trade by a shilling a week. This story effectively illustrates the realistic tendencies of theatre two hundred years ago, especially considering the common practice of apprenticeship to the stage[Pg 38], which makes it unlikely that Cox ever learned the craft of shoeing a horse with the intention of practicing it professionally.
The provincial perambulations of actors did not, however, owe their beginning to the edicts of the Long Parliament, there being evidence that companies of strolling players existed contemporaneously with the theatres in which Burbage played Richard III. and Shakespeare the Ghost in Hamlet. In a prologue which was written for some London apprentices when they played The Hog hath lost his Pearl in 1614, their want of skill in acting and elocution is honestly admitted in the following lines—
The travels of actors in the provinces didn't actually start because of the rules set by the Long Parliament. There’s proof that companies of traveling performers were already around at the same time as the theaters where Burbage acted as Richard III and Shakespeare portrayed the Ghost in Hamlet. In a prologue written for some London apprentices when they performed The Hog hath lost his Pearl in 1614, their lack of skill in acting and speaking is candidly acknowledged in these lines—
“We are not half so skilled as strolling players,
Who could not please here as at country fairs.”
“We're not nearly as talented as street performers,
Who could impress here like they do at county fairs.”
In the household book of the Clifford family, quoted by Dr. Whitaker in his ‘History of Craven,’ there is an entry in 1633 of the payment of one pound to “certain itinerant players,” who seem to have given a private representation, for which they were thus munificently remunerated; and two years later, an entry occurs of the payment of the same amount to “a certain company of roguish players who represented A New Way to pay Old Debts,” the adjective being used, probably to distinguish this company, as being unlicensed or unrecognized,[Pg 39] from the strolling players who had permission to call themselves by the name of some nobleman, and to wear his livery. The Earl of Leicester maintained such a company, and several other nobles of that period did the same, the actors being known as my Lord Leicester’s company, or as the case might be, and being allowed to perform elsewhere when their services were not required by their patron.
In the household book of the Clifford family, referenced by Dr. Whitaker in his ‘History of Craven,’ there’s an entry from 1633 showing a payment of one pound to “certain traveling performers,” who seem to have put on a private show, for which they were generously paid; and two years later, there's another entry noting the payment of the same amount to “a certain group of mischievous performers who acted out A New Way to pay Old Debts,” with the term likely used to identify this group as unlicensed or unrecognized,[Pg 39] as opposed to the traveling players who had permission to call themselves by the name of a nobleman and wear his livery. The Earl of Leicester supported such a group, and several other nobles of that time did the same, with the actors being recognized as my Lord Leicester's company, or something similar, and being permitted to perform elsewhere when their services weren't needed by their patron.
The depressed condition of actors at this period is amusingly illustrated by the story of Griffin and Goodman occupying the same chamber, and having but one decent shirt between them, which they wore in turn,—a destitution of linen surpassed only by that which is said to have characterised the ragged regiment of Sir John Falstaff, who had only half a shirt among them all. The single shirt of the two actors was the occasion of a quarrel and a separation between them, one of the twain having worn it out of his turn, under the temptation of an assignation with a lady. What became of the shirt upon the separation of their respective interests in it, we are not told.
The sad situation of actors during this time is humorously shown by the story of Griffin and Goodman sharing a room and having just one decent shirt between them, which they took turns wearing—a lack of clothing only outdone by the ragtag troop of Sir John Falstaff, who had only half a shirt among them all. This single shirt caused a fight and a split between them, as one of the two wore it out of turn because he had a date with a lady. We're not told what happened to the shirt after they went their separate ways.
The restoration of monarchy and the Stuarts was followed immediately by the re-opening of the theatres and the resumption of the old popular amusements at fairs. Actors held up their heads again; the showmen hung out their pictured cloths[Pg 40] in Smithfield and on the Bowling Green in Southwark; the fiddlers and the ballad-singers re-appeared in the streets and in houses of public entertainment. Charles II. entered London, amidst the jubilations of the multitude, on the 29th of May, 1660; and on the 13th of September following, Evelyn wrote in his diary as follows:—
The restoration of the monarchy and the Stuarts was quickly followed by the reopening of theaters and the return of traditional popular entertainment at fairs. Actors lifted their heads again; showmen displayed their colorful signs[Pg 40] in Smithfield and on the Bowling Green in Southwark; fiddlers and ballad-singers were back in the streets and in public venues. Charles II entered London to the cheers of the crowd on May 29, 1660, and on September 13 of that year, Evelyn noted in his diary:—
“I saw in Southwark, at St. Margaret’s Fair, monkeys and apes dance, and do other feats of activity, on the high rope; they were gallantly clad à la monde, went upright, saluted the company, bowing and pulling off their hats; they saluted one another with as good a grace as if instructed by a dancing master; they turned heels over head with a basket having eggs in it, without breaking any; also, with lighted candles in their hands, and on their heads, without extinguishing them, and with vessels of water without spilling a drop. I also saw an Italian wench dance and perform all the tricks on the high rope to admiration; all the Court went to see her. Likewise, here was a man who took up a piece of iron cannon of about 400 lb. weight with the hair of his head only.”
“I saw in Southwark, at St. Margaret’s Fair, monkeys and apes dancing and doing other impressive stunts on the high rope. They were dressed stylishly, walked on two legs, greeted the audience by bowing and tipping their hats; they saluted each other with as much grace as if they had been trained by a dance instructor. They somersaulted with a basket of eggs without breaking any, and they handled lit candles in their hands and on their heads without putting them out, and carried water vessels without spilling a single drop. I also watched an Italian woman dance and perform all sorts of tricks on the high rope to everyone’s admiration; the whole Court came to see her. Additionally, there was a man who lifted a piece of iron cannon weighing about 400 pounds using only his hair.”
Evelyn and Pepys have left no record of the presence of shows at Bartholomew Fair in the first year of the Restoration, nor does the collection of Bartholomew Fair notabilia in the library of the[Pg 41] British Museum furnish any indication of them; but Pepys tells us that on the 31st of August, in the following year, he went “to Bartholomew Fair, and there met with my Ladies Jemima and Paulina, with Mr. Pickering and Mademoiselle, at seeing the monkeys dance, which was much to see, when they could be brought to do it, but it troubled me to sit among such nasty company.” Few years seem to have passed without a visit to Bartholomew Fair on the part of the gossiping old diarist. In 1663 he writes, under date the 7th of September, “To Bartholomew Fair, where I met Mr. Pickering, and he and I went to see the monkeys at the Dutch house, which is far beyond the other that my wife and I saw the other day; and thence to see the dancing on the ropes, which was very poor and tedious.”
Evelyn and Pepys didn’t leave any record of shows at Bartholomew Fair during the first year of the Restoration, and the collection of Bartholomew Fair notabilia in the library of the[Pg 41] British Museum doesn’t indicate them either; however, Pepys tells us that on August 31st of the following year, he went “to Bartholomew Fair, where I ran into my Ladies Jemima and Paulina, along with Mr. Pickering and Mademoiselle, to watch the monkeys dance, which was quite a sight when they could be made to do it, but it bothered me to sit among such unpleasant company.” It seems that not many years went by without a visit to Bartholomew Fair from the gossiping old diarist. In 1663, he wrote on September 7th, “To Bartholomew Fair, where I met Mr. Pickering, and we went to see the monkeys at the Dutch house, which is much better than the one my wife and I saw the other day; and then we went to watch the rope dancing, which was really poor and boring.”
In the following year two visits to this fair are recorded in Pepys’ diary, as follows:—
In the following year, two visits to this fair are noted in Pepys' diary, as follows:—
“Sept. 2. To Bartholomew Fair, and our boy with us, and there showed him the dancing on ropes, and several others the best shows.” “Sept. 7. With Creed walked to Bartholomew Fair,—this being the last day, and there I saw the best dancing on ropes that I think I ever saw in my life.” In the two following years the fairs and other amusements of London were interrupted by the plague, to the[Pg 42] serious loss and detriment of the entertaining classes. Punch and other puppets were the only amusements of 1665 and 1666; and Pepys records that, on the 22nd of August in the latter year—the year of the great fire,—he and his wife went in a coach to Moorfields, “and there saw Polichinello, which pleases me mightily.”
“Sept. 2. We went to Bartholomew Fair with our son and watched the rope dancing and several other amazing shows.” “Sept. 7. I walked to Bartholomew Fair with Creed—this being the last day, and I saw the best rope dancing I think I’ve ever seen in my life.” In the next two years, the fairs and other entertainment in London were disrupted by the plague, to the[Pg 42] significant loss and harm of those in the entertainment industry. Punch and other puppets were the only forms of entertainment in 1665 and 1666; and Pepys notes that on August 22 in the latter year—the year of the great fire—he and his wife took a carriage to Moorfields, “and there saw Polichinello, which I enjoyed very much.”
In 1667 the fear of the plague had passed away, and the public again patronised the theatres and other places of amusement. “To Polichinello,” writes Pepys on the 8th of April, “and there had three times more sport than at the play, and so home.” To compensate himself for having missed Bartholomew Fair two years running on account of the plague, he now went three times. “Went twice round Bartholomew Fair,” he writes in his diary on the 28th of August, “which I was glad to see again, after two years missing it by the plague.” “30th. To Bartholomew Fair, to walk up and down, and there, among other things, found my Lady Castlemaine at a puppet-play, Patient Grizill, and the street full of people expecting her coming out.” “Sept. 4. With my wife and Mr. Hewer to Bartholomew Fair, and there saw Polichinello.”
In 1667, the fear of the plague had faded, and people were once again visiting theaters and other entertainment venues. “To Polichinello,” Pepys writes on April 8th, “and had three times more fun than at the play, and then went home.” To make up for missing Bartholomew Fair two years in a row because of the plague, he decided to go three times this year. “Went twice around Bartholomew Fair,” he noted in his diary on August 28th, “which I was happy to see again, after missing it for two years because of the plague.” “30th. To Bartholomew Fair, to stroll around, and there, among other things, I found my Lady Castlemaine at a puppet show, Patient Grizill, with the street packed with people waiting for her to come out.” “Sept. 4. With my wife and Mr. Hewer to Bartholomew Fair, and there we saw Polichinello.”
The fair probably offered better and more various amusements every year, for Pepys records five visits in 1668, when we first hear of the celebrated [Pg 43]rope-dancer, Jacob Hall. “August 27. With my wife and W. Batelier and Deb.; carried them to Bartholomew Fair, where we saw the dancing of the ropes, and nothing else, it being late.” “29. Met my wife in a coach, and took her and Mercer [her maid] and Deb. to Bartholomew Fair; and there did see a ridiculous obscene little stage-play called Marry Andrey [Merry Andrew], a foolish thing, but seen by everybody: and so to Jacob Hall’s dancing of the ropes, a thing worth seeing, and mightily followed.” “Sept. 1. To Bartholomew Fair, and there saw several sights; among others, the mare that tells money and many things to admiration, and among others come to me, when she was bid to go to him of the company that most loved to kiss a pretty wench in a corner. And this did cost me 12d. to the horse, which I had flung him before, and did give me occasion to kiss a mighty belle fille, that was exceeding plain, but fort belle.” “4. At noon my wife, and Deb. and Mercer, and W. Hewer and I, to the fair, and there at the old house, did eat a pig, and was pretty merry, but saw no sights, my wife having a mind to see the play of Bartholomew Fair with puppets.” “7. With my Lord Brouncker (who was this day in unusual manner merry, I believe with drink,) Minnes, and W. Pen to Bartholomew Fair; and[Pg 44] there saw the dancing mare again, which to-day I found to act much worse than the other day, she forgetting many things, which her master beat her for, and was mightily vexed; and then the dancing of the ropes, and also a little stage play, which was very ridiculous.”
The fair probably offered better and more diverse entertainment every year, as Pepys notes five visits in 1668, when we first hear about the famous [Pg 43] rope-dancer, Jacob Hall. “August 27. I went to Bartholomew Fair with my wife, W. Batelier, and Deb.; we saw the rope dancing and nothing else since it was late.” “29. I met my wife in a carriage and took her, Mercer [her maid], and Deb. to Bartholomew Fair; we watched a ridiculous, inappropriate little play called Marry Andrey [Merry Andrew], a silly thing, but popular with everyone: then we saw Jacob Hall’s rope dancing, which was really worth watching and was very popular.” “Sept. 1. Went to Bartholomew Fair and saw several attractions; among them, the mare that tells fortunes and many other amazing things. At one point, she was sent to approach the man in the group who liked to kiss a pretty girl in a corner. This cost me 12d. that I had previously thrown to the horse, which led to me kissing a very pretty girl, who was quite plain but fort belle.” “4. At noon, my wife, Deb., Mercer, W. Hewer, and I went to the fair; at the old house, we ate a pig and had a pretty good time, but didn’t see any attractions since my wife wanted to watch the puppet show of Bartholomew Fair.” “7. I went to Bartholomew Fair with Lord Brouncker (who was unusually cheerful today, likely due to drinking), Minnes, and W. Pen; we saw the dancing mare again, which today I found to perform much worse than the other day, as she forgot many things, for which her master scolded her, and he was quite upset; then we watched the rope dancing and also a little stage play, which was very silly.”
Perhaps a better illustration of the difference between the manners and amusements of the seventeenth century and those of the nineteenth could not be found than that which is afforded by the contrast between the picture drawn by Pepys and the fancy sketch which the reader may draw for himself by giving the figures introduced the names of persons now living. Let the scene be Greenwich Fair, as we all remember it, and the incidents the Secretary to the Admiralty, accompanied by his wife and her maid, going there in his carriage; stopping on the way to witness the vagaries of Punch; meeting the Mistress of the Robes at a marionette performance in a tent; and afterwards, as we shall presently find Pepys doing, drinking in a public-house with a rope-dancer, reputed to be the paramour of a lady of rank, whom our supposed secretary may have met the evening before at Buckingham Palace.
Perhaps a clearer example of the difference between the social customs and entertainment of the seventeenth century and those of the nineteenth can be found in the contrast between Pepys' description and the imaginative scene that the reader can create by assigning the characters the names of people who are alive today. Picture Greenwich Fair, as we all remember it, with the events including the Secretary to the Admiralty, along with his wife and her maid, traveling there in his carriage; stopping along the way to watch Punch’s antics; running into the Mistress of the Robes at a puppet show in a tent; and later, as Pepys will do, having drinks in a pub with a tightrope walker, who is rumored to be the lover of a lady of high rank, whom our imagined secretary might have met the night before at Buckingham Palace.
Pepys relates that he went, in the same year, “to Southwark Fair, very dirty, and there saw the[Pg 45] puppet-show of Whittington, which was pretty to see; and how that idle thing do work upon people that see it, and even myself too! And thence to Jacob Hall’s dancing of the ropes, where I saw such action as I never saw before, and mightily worth seeing; and here took acquaintance with a fellow that carried me to a tavern, whither come the music of this booth, and bye and bye Jacob Hall himself, with whom I had a mind to speak, to hear whether he had ever any mischief by falls in his time. He told me, ‘Yes, many, but never to the breaking of a limb;’ he seems a mighty strong man. So giving them a bottle or two of wine, I away with Payne, the waterman. He, seeking me at the play, did get a link to light me, and so light me to the Bear, where Bland, my waterman, waited for me with gold and other things he kept for me, to the value of £40 and more, which I had about me, for fear of my pockets being cut. So by link-light through the bridge, it being mighty dark, but still weather, and so home.” Jacob Hall was as famous for his handsome face and symmetrical form as for his skill and grace on the rope. He is said to have shared with Harte, the actor, the favours of Nell Gwynne, and afterwards to have been a pensioned favourite of the profligate Countess of Castlemaine. His portrait in Grammont’s [Pg 46]‘Memoirs’ was engraved from an unnamed picture by Van Oost, first said to represent the famous rope-dancer by Ames, in 1748.
Pepys mentions that he went, in the same year, “to Southwark Fair, which was very dirty, and there I saw the [Pg 45] puppet show of Whittington, which was nice to watch; and it’s interesting how that silly thing influences people who see it, even me! Then I went to Jacob Hall’s rope dancing, where I saw performances like I’d never seen before, and it was definitely worth watching; and here I met a guy who took me to a tavern, where the music from this booth came, and after a little while, Jacob Hall himself arrived, and I wanted to talk to him to see if he had ever been hurt from falls in his time. He told me, ‘Yes, many times, but I’ve never broken a limb;’ he seems like a really strong guy. After giving them a bottle or two of wine, I left with Payne, the waterman. He, while looking for me at the show, got a lantern to guide me, and so he lit my way to the Bear, where Bland, my waterman, was waiting for me with gold and other things he kept for me, worth £40 or more, which I carried with me to prevent my pockets from being picked. So, with the lantern lighting the way through the bridge, it was very dark, but the weather was calm, and then I went home.” Jacob Hall was just as famous for his good looks and even body as he was for his skill and grace on the rope. It’s said he shared the affection of Nell Gwynne with the actor Harte and later became a favored companion of the dissolute Countess of Castlemaine. His portrait in Grammont’s [Pg 46] ‘Memoirs’ was engraved from an unnamed painting by Van Oost, which was first believed to depict the famous rope walker by Ames, in 1748.
A passage in one of Davenant’s poems affords some information concerning the character of the shows which formed the attraction of the fairs at this period,
A section in one of Davenant's poems provides some details about the types of performances that drew people to the fairs during this time,
“Now vaulter good, and dancing lass
On rope, and man that cries, Hey, pass!
And tumbler young that needs but stoop,
Lay head to heel, to creep through hoop;
And man in chimney hid to dress
Puppet that acts our old Queen Bess,
And man that, while the puppets play,
Through nose expoundeth what they say;
And white oat-eater that does dwell
In stable small at sign of Bell,
That lifts up hoof to show the pranks
Taught by magician styled Banks;
And ape led captive still in chain
Till he renounce the Pope and Spain;
All these on hoof now trudge from town,
To cheat poor turnip-eating clown.”
“Now there’s a skilled vaulter and a dancing girl
On the rope, and a guy shouting, 'Hey, pass!'
And a young tumbler who just needs to bend,
Laying head to heel to squeeze through the hoop;
And a man hiding in the chimney to dress
The puppet that acts like our old Queen Elizabeth,
And a guy who, while the puppets perform,
Explains through his nose what they say;
And the white oat-eater who lives
In a little stable at the sign of the Bell,
Who lifts his hoof to show off the tricks
Taught by the magician named Banks;
And the ape still led in chains
Until he renounces the Pope and Spain;
All these now trudge from town,
To fool the poor turnip-eating clown.”
The preceding chapter will have rendered the allusions intelligible to the reader of the present day.
The previous chapter will have made the references clear to today's reader.
Among the shows of this period was another bearded woman, whom Pepys saw in Holborn, [Pg 47]towards the end of 1668. “She is a little plain woman,” he writes, “a Dane; her name, Ursula Dyan; about forty years old; her voice like a little girl’s; with a beard as much as any man I ever saw, black almost, and grizzly; it began to grow at about seven years old, and was shaved not above seven months ago, and is now so big as any man’s almost that I ever saw; I say, bushy and thick. It was a strange sight to me, I confess, and what pleased me mightily.” There was a female giant, too, of whom Evelyn says, under date the 13th of February, 1669, “I went to see a tall gigantic woman, who measured six feet ten inches at twenty-one years old, born in the Low Countries.”
Among the shows of this time was another bearded woman, whom Pepys saw in Holborn, [Pg 47]towards the end of 1668. “She is a bit plain-looking,” he writes, “a Dane; her name is Ursula Dyan; about forty years old; her voice sounds like a little girl’s; with a beard as thick as any man I’ve ever seen, almost black and gray; it started growing when she was about seven years old and was last shaved around seven months ago, and now it’s almost as big as any man’s I’ve ever seen; I mean, bushy and thick. It was a strange sight to me, I admit, and I found it very pleasing.” There was also a female giant, about whom Evelyn mentions, on February 13, 1669, “I went to see a tall gigantic woman, who was six feet ten inches at twenty-one years old, born in the Low Countries.”
Salamandering feats are not so pleasant to witness as the performances of the acrobat and the gymnast, but they create wonder, and, probably, were wondered at more two hundred years ago than at the present time, when the scientific principles on which their success depends are better understood. The earliest performer of the feats which made Girardelli and Chabert famous half a century ago seems to have been Richardson, of whom the following account is given by Evelyn, who witnessed his performance in 1672:—
Salamandering feats aren't as enjoyable to watch as the performances of acrobats and gymnasts, but they inspire awe, and likely were more astonishing two hundred years ago than today, when we have a better understanding of the scientific principles behind their success. The earliest performer of the feats that made Girardelli and Chabert famous fifty years ago appears to have been Richardson, of whom Evelyn provided the following account after witnessing his performance in 1672:—
“I took leave of my Lady Sunderland, who was going to Paris to my lord, now ambassador there.[Pg 48] She made me stay dinner at Leicester House, and afterwards sent for Richardson, the famous fire-eater. He devoured brimstone on glowing coals before us, chewing and swallowing them; he melted a beer-glass and eat it quite up; then, taking a live coal on his tongue, he put on it a raw oyster, the coal was blown on with bellows till it flamed and sparkled in his mouth, and so remained till the oyster gaped and was quite boiled. Then he melted pitch and wax with sulphur, which he drank down as it flamed; I saw it flaming in his mouth, a good while; he also took up a thick piece of iron, such as laundresses use to put in their smoothing-boxes, when it was fiery hot, held it between his teeth, then in his hands and threw it about like a stone; but this I observed he cared not to do very long; then he stood on a small pot, and, bending his body, took a glowing iron with his mouth from between his feet without touching the pot or ground with his hands; with divers other prodigious feats.”
“I said goodbye to Lady Sunderland, who was heading to Paris to meet my lord, who is now the ambassador there.[Pg 48] She made me stay for dinner at Leicester House, and afterwards summoned Richardson, the famous fire-eater. He devoured brimstone on glowing coals in front of us, chewing and swallowing them; he melted a beer glass and ate it completely; then, taking a live coal on his tongue, he placed a raw oyster on it, and the coal was blown with bellows until it flamed and sparkled in his mouth, remaining there until the oyster opened and was fully cooked. Then he melted pitch and wax with sulfur, which he drank down as it burned; I watched it flaming in his mouth for quite a while; he also picked up a thick piece of iron, like the ones laundresses use in their smoothing boxes, when it was fiery hot, held it between his teeth, then in his hands, and tossed it around like a stone; but I noticed he didn't do that for long. Then he stood on a small pot and, bending his body, took a glowing iron with his mouth from between his feet without touching the pot or the ground with his hands, along with various other incredible feats.”
There are few notices of the London fairs in contemporary memoirs and journals, and as few advertisements of showmen have been preserved by collectors of such literary curiosities, between the last visit to Southwark Fair recorded by Pepys and the period of the Revolution. The public mind was[Pg 49] agitated during this time by plots and rumours of plots, by State trials and Tower Hill executions, which alternately excited men to rage and chilled them with horror. Giants and dwarfs, and monstrosities of all kinds, seem to have been more run after, under the influence of these events, than puppets and players. Take the following as an example, an announcement which was printed in 1677:—
There are only a few mentions of the London fairs in contemporary memoirs and journals, and even fewer advertisements from showmen have been preserved by collectors of such literary curiosities, from the last visit to Southwark Fair noted by Pepys until the time of the Revolution. During this period, public sentiment was[Pg 49] stirred by plots and rumors of plots, state trials, and executions at Tower Hill, which alternately drove people to rage and left them in horror. Giants, dwarfs, and all sorts of oddities seem to have attracted more attention during these times than puppets and players. Consider the following as an example, an announcement that was printed in 1677:—
“At Mr. Croomes, at the signe of the Shoe and Slap neer the Hospital-gate, in West Smithfield, is to be seen The Wonder of Nature, viz., A girl about sixteen years of age, born in Cheshire, and not much above eighteen inches long, having shed the teeth seven several times, and not a perfect bone in any part of her, onely the head, yet she hath all her senses to admiration, and discourses, reads very well, sings, whistles, and all very pleasant to hear. God save the King!”
“At Mr. Croomes, at the sign of the Shoe and Slap near the Hospital gate, in West Smithfield, you can see The Wonder of Nature, a girl about sixteen years old, born in Cheshire, and measuring only about eighteen inches tall. She has lost her teeth seven times and doesn't have a complete bone in her body, except for her head. Still, she has all her senses and amazes everyone by being able to speak, read very well, sing, whistle, and all of it is very pleasant to hear. God save the King!”
The office of Master of the Revels, which had been held by Thomas Killigrew, the Court jester, was conferred, at his death, upon his son, who leased the licensing of ballad-singers to a bookseller named Clarke, as appears from the following announcement, which was inserted in the London Gazette in 1682:—
The office of Master of the Revels, previously held by Thomas Killigrew, the Court jester, was passed on to his son after his death. His son then leased the licensing of ballad-singers to a bookseller named Clarke, as shown in the following announcement that was published in the London Gazette in 1682:—
“Whereas Mr. John Clarke, of London, [Pg 50]bookseller, did rent of Charles Killigrew, Esq., the licensing of all ballad-singers for five years; which time is expired at Lady Day next. These are, therefore, to give notice to all ballad-singers, that take out licenses at the office of the revels, at Whitehall, for singing and selling of ballads and small books, according to an ancient custom. And all persons concerned are hereby desired to take notice of, and to suppress, all mountebanks, rope-dancers, prize-players, ballad-singers, and such as make show of motions and strange sights, that have not a license in red and black letters, under the hand and seal of the said Charles Killigrew, Esq., Master of the Revels to his Majesty.”
“Mr. John Clarke, a bookseller from London, [Pg 50] has rented the rights to license all ballad-singers from Charles Killigrew, Esq. for five years, which will end at Lady Day next. Therefore, this is to inform all ballad-singers to obtain licenses at the office of the revels in Whitehall for singing and selling ballads and small books, as per an ancient custom. All individuals involved are requested to take note and to report any mountebanks, rope-dancers, prize-players, ballad-singers, and those who show performances and unusual sights that do not have a license in red and black letters, signed and sealed by the said Charles Killigrew, Esq., Master of the Revels to his Majesty.”
The only entertainment of which I have found an announcement for this year is the following:—“At Mr. Saffry’s, a Dutch-woman’s Booth, over against the Greyhound Inn, in West Smithfield, during the time of the fair, will be acted the incomparable Entertainment call’d The Irish Evidence, with the Humours of Teige. With a Variety of Dances. By the first Newmarket Company.” Further glimpses of the fair are afforded, however, by the offer of a reward for “the three horses stolen by James Rudderford, a mountebank, and Jeremiah March, his clown;” and the announcement that, “The German Woman that danc’d where the Italian[Pg 51] Tumbler kept his Booth, being over against the Swan Tavern, by Hosier Lane end in Bartholomew Fair, is run away from her Mistress, the Fifth of this instant; She is of a Brownish complexion, with Brown Hair, and between 17 and 18 years of Age; if any person whatsoever can bring Tidings to one Mr. Hone’s, at the Duke of Albemarle’s Head, at the end of Duck Lane, so that her Mistress may have her again, they shall be rewarded to their own content.”
The only entertainment I’ve found announced for this year is the following:—“At Mr. Saffry’s, a Dutch woman’s booth, across from the Greyhound Inn in West Smithfield, during the fair, will be performed the amazing show called The Irish Evidence, along with the Humours of Teige. There will also be a variety of dances. By the top Newmarket Company.” However, more insights into the fair come from a reward being offered for "the three horses stolen by James Rudderford, a mountebank, and Jeremiah March, his clown;" and the announcement that, "The German woman who danced where the Italian Tumbler kept his booth, located across from the Swan Tavern at the end of Hosier Lane in Bartholomew Fair, ran away from her mistress on the Fifth of this month; she has a brownish complexion, brown hair, and is between 17 and 18 years old; if anyone can provide information to Mr. Hone’s at the Duke of Albemarle’s Head at the end of Duck Lane, so her mistress can have her back, they will be rewarded as they wish.”
In the winter of 1683-4, an addition was temporarily made to the London fairs by the opportunity which the freezing of the Thames afforded for holding a fair on the ice. The river became frozen on the 23rd of December, and on the first day of 1684 the ice was so thick between the bridges that long rows of booths were erected for the sale of refreshments to the thousands of persons who congregated upon it. Evelyn, who visited the strange scene more than once, saw “people and tents selling all sort of wares, as in the City.” The frost becoming more intense when it had endured a month, the sports of horse-racing and bull-baiting were presented on the ice; and sledges and skaters were seen gliding swiftly in every direction, with, as Evelyn relates, “puppet-plays and interludes, tippling, and other lewd places.” The ice was so[Pg 52] thick that the booths and stalls remained even when thaw had commenced, but the water soon rendered it disagreeable to walk upon, and long cracks warned the purveyors of recreation and refection to retreat to the land. The fair ended on the 5th of February.
In the winter of 1683-84, an addition was temporarily made to the London fairs because the freezing of the Thames allowed for a fair on the ice. The river froze on December 23rd, and on the first day of 1684, the ice was so thick between the bridges that long rows of booths were set up to sell refreshments to the thousands of people who gathered on it. Evelyn, who visited the unusual scene more than once, saw “people and tents selling all sorts of goods, just like in the City.” As the frost became more intense after a month, activities like horse racing and bull-baiting took place on the ice, and sledges and skaters were seen moving quickly in every direction, along with, as Evelyn notes, “puppet shows and interludes, drinking, and other improper activities.” The ice was so[Pg 52] thick that the booths and stalls remained even as it started to thaw, but the water soon made it unpleasant to walk on, and long cracks warned the vendors of recreation and food to head back to land. The fair ended on February 5th.
It was during the continuance of this seventeenth century Frost Fair that Evelyn saw a human salamander, when he dined at Sir Stephen Fox’s, and “after dinner came a fellow who eat live charcoal, glowingly ignited, quenching them in his mouth, and then champing and swallowing them down. There was a dog also which seemed to do many rational actions.” The last sentence is rather obscure; the writer probably intended to convey that the animal performed many actions which seemed rational.
It was during the ongoing Frost Fair of the seventeenth century that Evelyn encountered a human salamander while dining at Sir Stephen Fox’s place. “After dinner, a guy came who ate live coals, glowing red, putting them in his mouth and then chewing and swallowing them. There was also a dog that appeared to do many sensible things.” The last sentence is a bit unclear; the writer likely meant to say that the animal did many actions that seemed sensible.
During the Southwark Fair of the following year, there was a giant exhibited at the Catherine Wheel Inn, a famous hostelry down to our own time. Printers had not yet corrected the irregular spelling of the preceding century, as appears from the following announcement:—“The Gyant, or the Miracle of Nature, being that so much admired young man, aged nineteen years last June, 1684. Born in Ireland, of such a prodigious height and bigness, and every way proportionable, the like hath not[Pg 53] been seen since the memory of man. He hath been several times shown at Court, and his Majesty was pleased to walk under his arm, and he is grown very much since; he now reaches ten foot and a half, fathomes near eight foot, spans fifteen inches; And is believed to be as big as one of the Gyants in Guild-Hall. He is to be seen at the Sign of the Catherine Wheel in Southwark Fair. Vivat Rex.”
During the Southwark Fair the following year, a giant was exhibited at the Catherine Wheel Inn, a well-known pub that still exists today. Printers hadn’t yet fixed the inconsistent spelling from the previous century, as shown in this announcement:—“The Giant, or the Miracle of Nature, being that much-admired young man, aged nineteen years last June, 1684. Born in Ireland, of such an extraordinary height and size, and perfectly proportioned, the likes of which haven’t[Pg 53] been seen since the memory of man. He has been shown several times at Court, and His Majesty was pleased to walk under his arm, and he has grown a lot since; he now stands at ten and a half feet, nearly eight feet in span, and his hands measure fifteen inches; And it is believed he is as big as one of the Giants in Guild-Hall. He can be seen at the Sign of the Catherine Wheel in Southwark Fair. Long live the King.”
There was probably also to be seen at this fair the Dutch woman of whom an author quoted by Strutt says that, “when she first danced and vaulted on the rope in London, the spectators beheld her with pleasure mixed with pain, as she seemed every moment in danger of breaking her neck.” About this time, there was introduced at the London fairs, an entertainment resembling that now given in the music-halls, in which vocal and instrumental music was alternated with rope-dancing and tumbling. The shows in which these performances were given were called music-booths, though the musical element was far from predominating. The musical portion of the entertainment was not of the highest order, if we may trust the judgment of Ward, the author of the London Spy, who says that he “had rather have heard an old barber ring Whittington’s bells upon the cittern than all the music these houses afforded.”
There was probably also at this fair the Dutch woman mentioned by an author quoted by Strutt, who said that “when she first danced and performed tricks on the rope in London, the audience watched her with a mix of enjoyment and anxiety, as she seemed moments away from seriously injuring herself.” Around this time, an entertainment similar to what’s now seen in music halls was introduced at the London fairs, where vocal and instrumental music alternated with rope-dancing and acrobatics. The venues hosting these performances were called music-booths, although the music wasn’t the main focus. The musical aspect of the show wasn’t of the highest quality, according to Ward, the author of the London Spy, who mentioned he “would rather listen to an old barber ringing Whittington’s bells on the cittern than hear all the music these places provided.”
[Pg 54]Such dramatic performances as were given in the booths at this time seem to have been, in a great measure, confined to the puppet-plays so often mentioned in the memoirs and diaries of the period. Granger mentions one Philips, who, in the reign of James II., “was some time fiddler to a puppet-show; in which capacity, he held many a dialogue with Punch, in much the same strain as he did afterwards with the mountebank doctor, his master, upon the stage. This Zany, being regularly educated, had the advantage of his brethren.” Besides the serio-comic drama of Punch and Judy, many popular stories were represented by the puppets of those days, which set forth the fortunes of Dick Whittington and the sorrows of Griselda, the vagaries of Merry Andrew and the humours of Bartholomew Fair, as delineated by the pen of Ben Jonson. It is a noteworthy circumstance, as showing the estimation in which the Smithfield Fair was held by the upper and middle classes at this period, and for more than half a century afterwards, that the summer season of the patent theatres, which closed at that time, always concluded with a representation of Jonson’s now forgotten comedy.
[Pg 54]The dramatic performances in the booths during this time were mostly limited to puppet shows, which are frequently mentioned in the memoirs and diaries of the era. Granger notes a man named Philips, who, during the reign of James II, “was at one time the fiddler for a puppet show; in that role, he had many conversations with Punch, much like he later did with the mountebank doctor, his master, on stage. This Zany, being formally educated, had the advantage over his peers.” In addition to the comedic drama of Punch and Judy, many popular stories were brought to life by the puppets of that time, showcasing the fortunes of Dick Whittington and the sorrows of Griselda, the antics of Merry Andrew, and the humor of Bartholomew Fair, as depicted by the pen of Ben Jonson. It’s worth noting that the Smithfield Fair was held in high regard by the upper and middle classes during this period and for more than half a century afterward, as the summer season of the licensed theatres, which ended at that time, always concluded with a performance of Jonson’s now forgotten comedy.
A slight general view of Bartholomew Fair in 1685, with some equally slight and curious moralising on the subject, is presented by Sir Robert[Pg 55] Southwell, in a letter addressed to his son, the Honourable Edward Southwell, who was then in London with his tutor, Mr. Webster.
A brief overview of Bartholomew Fair in 1685, along with some light and interesting commentary on the topic, is shared by Sir Robert[Pg 55] Southwell in a letter to his son, the Honourable Edward Southwell, who was in London at the time with his tutor, Mr. Webster.
“I think it not now,” says Sir Robert, “so proper to quote you verses out of Persius, or to talk of Cæsar and Euclid, as to consider the great theatre of Bartholomew Fair, where I doubt not but you often resort, and ’twere not amiss if you cou’d convert that tumult into a profitable book. You wou’d certainly see the garboil there to more advantage if Mr. Webster and you wou’d read, or cou’d see acted, the play of Ben Jonson, call’d Bartholomew Fair: for then afterwards going to the spot, you wou’d note if things and humours were the same to day, as they were fifty years ago, and take pattern of the observations which a man of sense may raise out of matters that seem even ridiculous. Take then with you the impressions of that play, and in addition thereunto, I shou’d think it not amiss if you then got up into some high window, in order to survey the whole pit at once. I fancy then you will say, Totus mundus agit histrionem, and then you wou’d note into how many various shapes human nature throws itself, in order to buy cheap and sell dear, for all is but traffick and commerce, some to give, some to take, and all is by exchange, to make the entertainment complete.
“I don’t think it’s appropriate,” says Sir Robert, “to quote you verses from Persius or talk about Cæsar and Euclid right now. Instead, let’s consider the grand stage of Bartholomew Fair, where I’m sure you often go, and it wouldn’t hurt if you could turn that chaos into a useful book. You’d definitely appreciate the madness there more if Mr. Webster and you read or could see performed the play by Ben Jonson called Bartholomew Fair. After that, when you visit the location, you’d notice whether the situations and characters are the same today as they were fifty years ago, and you’d draw insights from things that seem even ridiculous. So take with you the impressions from that play, and on top of that, I think it wouldn’t hurt if you climbed up to a high window to get a good view of the entire pit at once. I imagine then you will say, Totus mundus agit histrionem, and you’d observe how many different ways human nature presents itself, all in the pursuit of buying low and selling high, because it’s all just trade and commerce—some give, some take, and it’s all about exchange to make the entertainment complete.”
[Pg 56]“The main importance of this fair is not so much for merchandize, and the supplying what people really want; but as a sort of Bacchanalia, to gratifie the multitude in their wandering and irregular thoughts. Here you see the rope-dancers gett their living meerly by hazarding of their lives, and why men will pay money and take pleasure to see such dangers, is of seperate and philosophical consideration. You have others who are acting fools, drunkards, and madmen, but for the same wages which they might get by honest labour, and live with credit besides.
[Pg 56]“The main significance of this fair isn’t really about merchandise or fulfilling what people genuinely want; it’s more like a kind of celebration to entertain the crowd and their random thoughts. Here, you see the tightrope walkers making a living simply by risking their lives, and the reason people are willing to pay to watch such dangers is a separate and philosophical issue. There are others acting like fools, drunks, and madmen, but they earn the same wages they could get from honest work while still maintaining their respectability.”
“Others, if born in any monstrous shape, or have children that are such, here they celebrate their misery, and by getting of money, forget how odious they are made. When you see the toy-shops, and the strange variety of things, much more impertinent than hobby-horses or gloves of gingerbread, you must know there are customers for all these matters, and it wou’d be a pleasing sight cou’d we see painted a true figure of all these impertinent minds and their fantastick passions, who come trudging hither, only for such things. ’Tis out of this credulous crowd that the ballad-singers attrackt an assembly, who listen and admire, while their confederate pickpockets are diving and fishing for their prey.
“Others, if they were born with any unusual physical traits, or have children who are, come here to wallow in their misery, and by earning money, forget how unpleasant they have become. When you look at the toy stores and the strange variety of items, far sillier than hobby horses or gingerbread gloves, you should know there are buyers for all these things, and it would be a fascinating sight if we could see a true depiction of all these ridiculous minds and their bizarre passions, who come trudging here just for those things. It’s from this gullible crowd that the ballad singers attract a gathering, who listen and admire, while their accomplices pickpocket and search for their victims."
[Pg 57]“’Tis from those of this number who are more refined, that the mountebank obtains audience and credit, and it were a good bargain if such customers had nothing for their money but words, but they are best content to pay for druggs, and medicines, which commonly doe them hurt. There is one corner of this Elizium field devoted to the eating of pig, and the surfeits that attend it. The fruits of the season are everywhere scatter’d about, and those who eat imprudently do but hasten to the physitian or the churchyard.”
[Pg 57]“It’s from the more refined people in this group that the trickster gains attention and trust, and it would be a fair deal if these customers only got words for their money, but they’re usually happy to pay for drugs and medicines, which often harm them. There’s one area of this paradise dedicated to eating pig, and the hangovers that come with it. The fruits of the season are scattered everywhere, and those who eat carelessly only rush to the doctor or the graveyard.”
In 1697, William Philips, the zany or Jack Pudding mentioned by Granger, was arrested and publicly whipped for perpetrating, in Bartholomew Fair, a jest on the repressive tendencies of the Government, which has been preserved by Prior in a poem. It seems that he made his appearance on the exterior platform of the show at which he was engaged, with a tongue in his left hand and a black pudding in his right. Professing to have learned an important secret, by which he hoped to profit, he communicated it to the mountebank, as related by Prior, as follows:—
In 1697, William Philips, the quirky character or Jack Pudding noted by Granger, was arrested and publicly whipped for making a joke about the oppressive tendencies of the Government at Bartholomew Fair, which Prior has captured in a poem. It seems he showed up on the outside platform of the performance where he was working, holding a tongue in his left hand and a black pudding in his right. Claiming to have learned an important secret that he hoped to use to his advantage, he shared it with the mountebank, as Prior recounts, as follows:—
“Be of your patron’s mind whate’er he says;
Sleep very much, think little, and talk less:
Mind neither good nor bad, nor right nor wrong;
But eat your pudding, slave, and hold your tongue.”
“Be mindful of what your patron says;
Sleep a lot, think little, and talk even less:
Don’t worry about good or bad, right or wrong;
Just eat your dessert, slave, and keep quiet.”
[Pg 58]Mr. Morley conjectures that this Philips was the W. Phillips who wrote the tragedy of the Revengeful Queen, published in 1698, and who was supposed to be the author of another, Alcamenes and Menelippa, and of a farce called Britons, Strike Home, which was acted in a booth in Bartholomew Fair. But worth more than all these plays would now be, if it could be discovered, the book published in 1688, of which, only the title-page is preserved in the Harleian collection, viz., ‘The Comical History of the famous Merry Andrew, W. Phill., Giving an Account of his Pleasant Humours, Various Adventures, Cheats, Frolicks, and Cunning Designs, both in City and Country.’
[Pg 58]Mr. Morley suggests that this Philips was the W. Phillips who wrote the tragedy Revengeful Queen, published in 1698, and who was believed to be the author of another work, Alcamenes and Menelippa, as well as a farce titled Britons, Strike Home, which was performed in a booth at Bartholomew Fair. However, more valuable than all these plays would be the book published in 1688, of which only the title page is preserved in the Harleian collection, namely, ‘The Comical History of the famous Merry Andrew, W. Phill., Giving an Account of his Pleasant Humours, Various Adventures, Cheats, Frolicks, and Cunning Designs, both in City and Country.’
The circus was an entertainment as yet unknown. The only equestrian performances were of the kind given by Banks, and repeated, as we learn from Davenant and Pepys, by performers who came after him, of whom there was a regular succession down to the time of Philip Astley. The first entertainer who introduced horses into vaulting acts seems to have been William Stokes, a famous vaulter of the reigns of the latter Stuarts. He was the author of a manual of the art of vaulting, which was published at Oxford in 1652, and contains several engravings, showing him in the act of vaulting over a horse, over two horses, and leaping upon them,[Pg 59] in one alighting in the saddle, and in another upon the bare back of the horse, à la Bradbury.
The circus was a form of entertainment that was still unfamiliar. The only equestrian shows were the ones put on by Banks, and later performed by others, as noted by Davenant and Pepys, creating a steady line of acts that continued until Philip Astley's time. The first performer to incorporate horses into vaulting acts seems to have been William Stokes, a well-known vaulter during the reign of the later Stuarts. He wrote a manual on the art of vaulting, published in Oxford in 1652, which includes several illustrations of him vaulting over one horse, over two horses, and leaping onto them,[Pg 59] one time landing in the saddle and another time on the bare back of the horse, à la Bradbury.
Another of the great show characters of this period was Joseph Clark, the posturer, who according to a notice of him in the Transactions of the Royal Philosophical Society, “had such an absolute command of all his muscles and joints that he could disjoint almost his whole body.” His performance seems to have consisted chiefly in the imitation of every kind of human deformity; and he is said to have imposed so completely upon Molins, a famous surgeon of that period, as to be dismissed by him as an incurable cripple. His portrait in Tempest’s collection represents him in the act of shouldering his leg, an antic which is imitated by a monkey.
Another notable performer of this time was Joseph Clark, the posturer, who, according to a mention in the Transactions of the Royal Philosophical Society, “had complete control over all his muscles and joints, allowing him to dislocate almost his entire body.” His act mainly consisted of mimicking various types of human deformities; he reportedly managed to convince Molins, a well-known surgeon of the time, that he was an incurable cripple. His portrait in Tempest’s collection shows him in the act of shouldering his leg, a trick that can also be seen in monkeys.
Clark was the “whimsical fellow, commonly known by the name of the Posture-master,” mentioned by Addison in the ‘Guardian,’ No. 102. He was the son of a distiller in Shoe Lane, who designed him for the medical profession, but a brief experience with John Coniers, an apothecary in Fleet Street, not pleasing him, he was apprenticed to a mercer in Bishopsgate Street. Trade suited him no better than medicine, it would seem, for he afterwards went to Paris, in the retinue of the Duke of Buckingham, and there first displayed his powers[Pg 60] as a posturer. He died in 1690, at his house in Pall Mall, and was buried in the church of St. Martin-in-the-Fields. Many portraits of him, in different attitudes, are extant in the British Museum.
Clark was the “whimsical guy, commonly known as the Posture-master,” mentioned by Addison in the ‘Guardian,’ No. 102. He was the son of a distiller in Shoe Lane, who intended for him to pursue a career in medicine. However, after a short stint with John Coniers, an apothecary in Fleet Street, which didn't satisfy him, he was apprenticed to a mercer in Bishopsgate Street. It seems trade didn't suit him any better than medicine because he later went to Paris with the Duke of Buckingham's entourage and showcased his skills as a posturer there. He died in 1690 at his home in Pall Mall and was buried at St. Martin-in-the-Fields church. Many portraits of him in various poses can be found in the British Museum.
Monstrosities have always been profitable subjects for exhibition. Shakespeare tells us, and may be presumed to have intended the remark to convey his impression of the tendency of his own generation, that people would give more to see a dead Indian than to relieve a lame beggar; and the profits of the exhibition of Julia Pastrana and the so-called Kostroma people show that the public interest in such monstrosities remains unabated. But what would “City men” say to such an exhibition in Threadneedle Street? I take the following announcement from a newspaper of June, 1698:—
Monstrosities have always been popular attractions for display. Shakespeare suggests, likely intending to express his view on the trends of his time, that people would rather pay to see a dead Indian than help a disabled beggar. The profits from showcasing Julia Pastrana and the so-called Kostroma people indicate that public interest in such anomalies is still strong. But what would "City men" think of such an exhibition on Threadneedle Street? Here's an announcement from a newspaper dated June 1698:—
“At Moncrieff’s Coffee-house, in Threadneedle Street, near the Royal Exchange, is exposed to view, for sixpence a piece, a Monster that lately died there, being Humane upwards and bruit downwards, wonderful to behold: the like was never seen in England before, the skin is so exactly stuffed that the whole lineaments and proportion of the Monster are as plain to be seen as when it was alive. And a very fine Civet Cat, spotted like a Leopard, and is now alive, that was brought from Africa with it.[Pg 61] They are exposed to view from eight in the morning to eight at night.”
“At Moncrieff’s Coffee-house on Threadneedle Street, near the Royal Exchange, you can see a creature that recently died there for sixpence a piece. It's partly human and partly animal, and it's quite a sight: nothing like it has ever been seen in England before. The skin is so perfectly stuffed that the entire shape and features of the creature are as clear as when it was alive. There’s also a beautiful civet cat, spotted like a leopard, which is still alive and was brought from Africa along with it.[Pg 61] They can be seen from eight in the morning until eight at night.”
At the King’s Head, in West Smithfield, there was this year exhibited “a little Scotch Man, which has been admired by all that have yet seen him, he being but two Foot and six Inches high; and is near upon 60 years of Age. He was marry’d several years, and had Issue by his Wife, two sons (one of which is with him now). He Sings and Dances with his son, and has had the Honour to be shewn before several Persons of Note at their Houses, as far as they have yet travelled. He formerly kept a Writing school; and discourses of the Scriptures, and of many Eminent Histories, very wisely; and gives great satisfaction to all spectators; and if need requires, there are several Persons in this town, that will justifie that they were his Schollars, and see him Marry’d.”
At the King’s Head in West Smithfield, this year they showcased “a little Scottish man, who has been admired by everyone who has seen him. He stands just two feet six inches tall and is nearly 60 years old. He was married several years ago and has two sons with his wife, one of whom is with him now. He sings and dances with his son and has had the honor of performing for several notable people in their homes, as far as they have traveled. He used to run a writing school and speaks wisely about the Scriptures and many famous histories, providing great satisfaction to all who watch him. If necessary, there are several people in this town who can confirm that they were his students and witnessed his marriage.”
In the same year, David Cornwell exhibited, at the Ram’s Head, in Fenchurch Street, a singular lad, advertised as “the Bold Grimace Spaniard,” who was said to have “liv’d 15 years among wild creatures in the Mountains, and is reasonably suppos’d to have been taken out of his cradle an Infant, by some savage Beast, and wonderfully preserv’d, till some Comedians accidentally pass’d through those parts, and perceiving him to be of Human[Pg 62] Race, pursu’d him to his Cave, where they caught him in a Net. They found something wonderful in his Nature, and took him with them in their Travels through Spain and Italy. He performs the following surprising grimaces, viz., He lolls out his Tongue a foot long, turns his eyes in and out at the same time; contracts his Face as small as an Apple; extends his Mouth six inches, and turns it into the shape of a Bird’s Beak, and his eyes like to an Owl’s; turns his mouth into the Form of a Hat cock’d up three ways; and also frames it in the manner of a four-square Buckle; licks his Nose with his Tongue, like a Cow; rolls one Eyebrow two inches up, the other two down; changes his face to such an astonishing Degree, as to appear like a Corpse long bury’d. Altho’ bred wild so long, yet by travelling with the aforesaid Comedians 18 years, he can sing wonderfully fine, and accompanies his voice with a thorow Bass on the Lute. His former natural Estrangement from human conversation oblig’d Mr. Cornwell to bring a Jackanapes over with him for his Companion, in whom he takes great Delight and Satisfaction.”
In the same year, David Cornwell showcased a unique young man at the Ram’s Head on Fenchurch Street, labeled as “the Bold Grimace Spaniard.” It was said that he had “lived 15 years among wild animals in the mountains and is believed to have been taken from his crib as an infant by some wild beast, and remarkably survived until some comedians passed through that area and realized he was of human[Pg 62] race. They chased him to his cave, caught him in a net, and discovered something remarkable about him. They took him along on their travels through Spain and Italy. He performs the following astonishing grimaces: he sticks out his tongue a foot long, rolls his eyes in and out at the same time; scrunches his face down to the size of an apple; stretches his mouth six inches wide, shaping it like a bird’s beak, with his eyes resembling an owl’s; shapes his mouth like a hat tilted up in three directions; and also forms it like a square buckle. He licks his nose with his tongue like a cow; rolls one eyebrow up two inches while bringing the other two down; alters his face to such an extreme that he looks like a corpse long buried. Although he was raised in the wild for so long, after traveling with the aforementioned comedians for 18 years, he can sing beautifully and accompanies his voice with a deep bass on the lute. His long-standing distance from human conversation led Mr. Cornwell to bring a monkey along with him as a companion, which he enjoys greatly.”
How many of these show creatures were impostors, and how many genuine eccentricities of human nature, it is impossible to say. Barnum’s revelations have made us sceptical. But the numerous [Pg 63]advertisements of this kind in the newspapers of the period show that the passion for monstrosities was as strongly developed in the latter half of the seventeenth century as at the present day.
How many of these show creatures were fakes, and how many were true oddities of human nature, it's hard to tell. Barnum’s revelations have made us doubtful. But the many [Pg 63] ads of this kind in the newspapers back then show that the fascination with monstrosities was just as strong in the second half of the seventeenth century as it is today.
Barnes and Appleby’s booth for tumbling and rope-dancing appears from the following advertisement, extracted from a newspaper of 1699, to have attended Bartholomew Fair the previous year:—
Barnes and Appleby’s booth for tumbling and rope-dancing looks like it participated in Bartholomew Fair the year before, based on the following ad taken from a newspaper from 1699:—
“At Mr. Barnes’s and Mr. Appleby’s Booth, between the Crown Tavern and the Hospital Gate, over against the Cross Daggers, next to Miller’s Droll Booth, in West Smithfield, where the English and Dutch Flaggs, with Barnes’s and the two German Maidens’ pictures, will hang out, during the time of Bartholomew Fair, will be seen the most excellent and incomparable performances in Dancing on the Slack Rope, Walking on the Slack Rope, Vaulting and Tumbling on the Stage, by these five, the most famous Companies in the Universe, viz., The English, Irish, High German, French, and Morocco, now united. The Two German Maidens, who exceeded all mankind in their performances, are within this twelvemonth improved to a Miracle.”
“At Mr. Barnes’s and Mr. Appleby’s booth, located between the Crown Tavern and the Hospital Gate, across from the Cross Daggers, right next to Miller’s Droll Booth, in West Smithfield, where the English and Dutch flags, along with portraits of Barnes and the two German maidens, will be displayed during Bartholomew Fair, you will witness the most amazing and unmatched performances in slack rope dancing, slack rope walking, and vaulting and tumbling on stage, presented by these five most famous companies in the world: the English, Irish, High German, French, and Moroccan, now united. The two German maidens, who surpassed everyone else in their performances, have improved to an incredible level over the past year.”
In this year I find the following advertisement of a music booth, which must have been one of the earliest established:—
In this year, I come across the following advertisement for a music booth, which must have been one of the first ones set up:—
[Pg 64]“Thomas Dale, Drawer at the Crown Tavern at Aldgate, keepeth the Turk’s Head Musick Booth, in Smithfield Rounds, over against the Greyhound Inn during the time of Bartholomew Fair, Where is a Glass of good Wine, Mum, Syder, Beer, Ale, and all other Sorts of Liquors, to be Sold; and where you will likewise be entertained with good Musick, Singing, and Dancing. You will see a Scaramouch Dance, the Italian Punch’s Dance, the Quarter Staff, the Antick, the Countryman and Countrywoman’s Dance, and the Merry Cuckolds of Hogsden.
[Pg 64]“Thomas Dale, the host at the Crown Tavern in Aldgate, runs the Turk's Head Music Booth at Smithfield Rounds, across from the Greyhound Inn during Bartholomew Fair. Here, you can enjoy a glass of good wine, mum, cider, beer, ale, and various other drinks; plus, you'll be entertained with great music, singing, and dancing. You can watch a Scaramouche Dance, the Italian Punch’s Dance, the Quarter Staff dance, the Antick, the couple's dance, and the Merry Cuckolds of Hogsden.
“Also a young Man that dances an Entry, Salabrand, and Jigg, and a Woman that dances with Six Naked Rapiers, that we Challenge the whole Fair to do the like. There is likewise a Young Woman that Dances with Fourteen Glasses on the Backs and Palms of her Hands, and turns round with them above an Hundred Times as fast as a Windmill turns; and another Young Man that Dances a Jigg incomparably well, to the Admiration of all Spectators. Vivat Rex.”
“There's also a young man who dances an opening routine, doing a salabrand and jig, and a woman who performs with six naked rapiers, challenging the entire fair to match her skills. Additionally, there's a young woman who dances with fourteen glasses balanced on her hands and palms, spinning around with them more than a hundred times as fast as a windmill turns; and another young man who dances a jig exceptionally well, amazing all the spectators. Long live the king.”
James Miles, who announced himself as from Sadler’s Wells, kept the Gun music-booth in the fair, and announced nineteen dances, among which were “a dance of three bullies and three Quakers;” a cripples’ dance by six persons with wooden legs[Pg 65] and crutches, “in imitation of a jovial crew;” a dance with swords, and on a ladder, by a young woman, “with that variety that she challenges all her sex to do the like;” and a new entertainment, “between a Scaramouch, a Harlequin, and a Punchinello, in imitation of bilking a reckoning.” We shall meet with James Miles again in the next chapter and century.
James Miles, who introduced himself as being from Sadler’s Wells, ran the Gun music booth at the fair and promoted nineteen dances, including “a dance featuring three bullies and three Quakers;” a cripples’ dance performed by six people with wooden legs and crutches, “in imitation of a lively group;” a sword dance, and a ladder performance by a young woman, “who with her skill challenges all women to do the same;” and a new act, “involving a Scaramouch, a Harlequin, and a Punchinello, mimicking the act of skipping out on a bill.” We will encounter James Miles again in the next chapter and century.
CHAPTER IV.
Attempts to Suppress the Shows at Bartholomew Fair—A remarkable Dutch Boy—Theatrical Booths at the London Fairs—Penkethman, the Comedian—May Fair—Barnes and Finley—Lady Mary—Doggett, the Comedian—Simpson, the Vaulter—Clench, the Whistler—A Show at Charing Cross—Another Performing Horse—Powell and Crawley, the Puppet-Showmen—Miles’s Music-Booth—Settle and Mrs. Mynn—Southwark Fair—Mrs. Horton, the Actress—Bullock and Leigh—Penkethman and Pack—Boheme, the Actor—Suppression of May Fair—Woodward, the Comedian—A Female Hercules—Tiddy-dol, the Gingerbread Vendor.
Attempts to Stop the Shows at Bartholomew Fair—An Amazing Dutch Boy—Theatrical Booths at the London Fairs—Penkethman, the Comedian—May Fair—Barnes and Finley—Lady Mary—Doggett, the Comedian—Simpson, the Vaulter—Clench, the Whistler—A Show at Charing Cross—Another Performing Horse—Powell and Crawley, the Puppet-Showmen—Miles’s Music-Booth—Settle and Mrs. Mynn—Southwark Fair—Mrs. Horton, the Actress—Bullock and Leigh—Penkethman and Pack—Boheme, the Actor—Stopping of May Fair—Woodward, the Comedian—A Female Hercules—Tiddy-dol, the Gingerbread Vendor.
So early as the close of the seventeenth century, one hundred and fifty years before the fair was abolished, we find endeavours being made, in emulation of the Puritans, to banish every kind of amusement from Bartholomew Fair, and limit it to the purposes of an annual market. In 1700, the[Pg 67] Lord Mayor and Court of Aldermen resolved that no booths should be permitted to be erected in Smithfield that year; but on the 6th of August it was announced that “the lessees of West Smithfield having on Friday last represented to a Court of Aldermen at Guildhall, that it would be highly injurious to them to have the erection of all booths there totally prohibited, the right honourable Lord Mayor and the Court of Aldermen have, on consideration of the premises, granted licence to erect some booths during the time of Bartholomew Fair now approaching; but none are permitted for music-booths, or any that may be means to promote debauchery.” And, on the 23rd, when the Lord Mayor went on horseback to proclaim the fair, he ordered two music-booths to be taken down immediately.
So as early as the end of the seventeenth century, one hundred and fifty years before the fair was shut down, efforts were being made, in imitation of the Puritans, to eliminate all forms of entertainment from Bartholomew Fair and restrict it to an annual market. In 1700, the[Pg 67] Lord Mayor and Court of Aldermen decided that no booths should be allowed in Smithfield that year; however, on August 6th, it was announced that “the lessees of West Smithfield had represented to a Court of Aldermen at Guildhall that it would be very harmful for them to completely forbid the setting up of all booths there, so the right honourable Lord Mayor and the Court of Aldermen have, after considering the matter, granted permission to set up some booths during the upcoming Bartholomew Fair; but none are allowed for music-booths, or any that might encourage debauchery.” And, on the 23rd, when the Lord Mayor rode out to announce the fair, he ordered two music-booths to be taken down immediately.
On the 4th of June, in the following year, the grand jury made a presentment to the following effect:—“Whereas we have seen a printed order of the Lord Mayor and Court of Aldermen, the 25th June, 1700, to prevent the great profaneness, vice, and debauchery, so frequently used and practised in Bartholomew Fair, by strictly charging and commanding all persons concerned in the said fair, and in the sheds and booths to be erected and built therein or places adjacent, that they do not let, set,[Pg 68] or hire, or use any booth, shed, stall, or other erection whatsoever to be used or employed for interludes, stage-plays, comedies, gaming-places, lotteries, or music meetings: and as we are informed the present Lord Mayor and Court of Aldermen have passed another order to the same effect on the 3rd instant, we take this occasion to return our most hearty thanks for their religious care and great zeal in this matter; we esteeming a renewing of their former practices at the Fair a continuing one of the chiefest nurseries of vice next to the play-houses; therefore earnestly desire that the said orders may be vigorously prosecuted, and that this honourable Court would endeavour that the said fair may be employed to those good ends and purposes it was at first designed.”
On June 4th of the following year, the grand jury presented the following statement:—“We have seen a printed order from the Lord Mayor and Court of Aldermen, dated June 25, 1700, aimed at preventing the widespread immorality, vice, and debauchery often displayed at Bartholomew Fair. This order strictly charges and commands everyone involved in the fair, as well as in the sheds and booths built for it or in nearby areas, not to let, set up, or use any booth, shed, stall, or any structure at all for performances, plays, comedies, gambling, lotteries, or music events. We have also been informed that the current Lord Mayor and Court of Aldermen issued another similar order on the 3rd of this month. We take this moment to express our sincere gratitude for their commitment and dedication to this issue, as we consider the continuation of their previous efforts at the fair to be one of the main sources of vice, just below the theaters. Therefore, we strongly hope that these orders will be strictly enforced, and we urge this honorable Court to ensure that the fair is used for the good purposes it was originally intended for.”
This presentment deserves, and will repay, the most attentive consideration of those who would know the real character of the amusements presented at the London fairs, and the motives and aims of those who endeavoured to suppress them. The grand jury profess to be actuated by a desire to diminish profanity, vice, and debauchery; and, if this had been their real and sole object, nothing could have been more laudable. But, like those who would suppress the liquor traffic in order to prevent drunkenness, they confounded the use with[Pg 69] the abuse of the thing which they condemned, and sought to deprive the masses of every kind of amusement, because some persons could not participate therein without indulging in vicious and debasing pleasures. It might have been supposed that Bartholomew Fair was pre-eminently a means and occasion of vice and debauchery, and that its continuance was incompatible with the maintenance of public order and the due guardianship of public morals, if the grand jury had not coupled with their condemnation an expression of their opinion that it was not so bad as the theatres. In that sentence is disclosed the real motive and aim of those who sought the suppression of the amusements of the people at the London Fairs.
This statement deserves, and will benefit from, the closest attention of those who want to understand the true nature of the entertainment offered at the London fairs, as well as the motivations and goals of those who tried to shut them down. The grand jury claims to be driven by a desire to reduce profanity, vice, and debauchery; and if that had been their only goal, it would have been entirely commendable. However, just like those who want to ban alcohol to stop people from getting drunk, they confused the use of something with its abuse and aimed to take away all forms of entertainment from the masses because some individuals couldn’t enjoy them without engaging in immoral and degrading pleasures. One might think that Bartholomew Fair was purely a source of vice and debauchery, and that continuing it would threaten public order and morals, if the grand jury hadn’t suggested that it was actually not as bad as the theaters. This statement reveals the true motive and objective of those who wanted to suppress the people's entertainment at the London Fairs.
That the morals and manners of that age were of a low standard is undeniable; but they would have been worse if the fairs had been abolished, and the theatres closed, as the fanatics of the day willed. Men and women cannot be made pious or virtuous by the prohibition of theatres, concerts, and balls, any more than they can be rendered temperate by suppressing the public sale of beer, wine, and spirits. Naturally, a virtuous man, without being a straight-laced opponent of “cakes and ale,” would have seen, in walking through a fair, much that he would deplore, and desire to amend;[Pg 70] but such a man would have the same reflections inspired by a visit to a theatre or a music-hall, or any other amusement of the present day. He would not, however, if he was sensible as well as virtuous, conclude from what he saw and heard that all public amusements ought to be prohibited. To suppress places of popular entertainment because some persons abuse them would be like destroying a garden because a snail crawls over the foliage, or an earwig lurks in the flowers.
It's undeniable that the morals and manners of that time were pretty low; however, they would have been even worse if the fairs had been shut down and the theaters closed, as the fanatics of the day wanted. Men and women can't become pious or virtuous just by banning theaters, concerts, and dances, any more than they can become temperate by stopping the public sale of beer, wine, and spirits. Naturally, a virtuous person, without being a strict opponent of "cakes and ale," would have noticed a lot to disapprove of and wanted to change while walking through a fair; but that same person would have similar thoughts after visiting a theater, a music hall, or any other modern amusement. However, if he was reasonable as well as virtuous, he wouldn’t conclude from what he saw and heard that all public entertainment should be banned. It would be like destroying a garden because a snail crawls over the leaves, or an earwig hides in the flowers.[Pg 70]
The London fairs were attended this year by a remarkable Dutch boy, about eight or nine years of age, whose eyes presented markings of the iris in which sharp-sighted persons, aided perhaps by a considerable development of the organ of wonder, read certain Latin and Hebrew words. In one eye, the observer read, or was persuaded that he could read, the words Deus meus; in the other, in Hebrew characters, the word Elohim. The boy’s parents, by whom he was exhibited, affirmed that his eyes had presented these remarkable peculiarities from his birth. Great numbers of persons, including the most eminent physiologists and physicians of the day, went to see him; and the learned, who examined his eyes with great attention, were as far from solving the mystery as the crowd of ordinary sight-seers. Some of them regarded[Pg 71] the case as an imposture, but they were unable to suggest any means by which such a fraud could be accomplished. Others regarded it as “almost” supernatural, a qualification not very easy to understand. The supposed characters were probably natural, and only to be seen as Roman and Hebrew letters by imaginative persons, or those who viewed them with the eye of faith. Whatever their nature, the boy’s sight was not affected by them in the slightest degree.
The London fairs this year featured an extraordinary Dutch boy, about eight or nine years old, whose eyes had markings in the iris that sharp-eyed people, possibly aided by a strong sense of wonder, claimed to read as certain Latin and Hebrew words. In one eye, observers thought they could make out the words Deus meus; in the other, in Hebrew letters, the word Elohim. The boy’s parents, who were showcasing him, insisted that these unusual features had been present since his birth. A large number of people, including many leading physiologists and doctors of the time, came to see him; and the learned individuals who examined his eyes closely were just as puzzled as the regular spectators. Some viewed[Pg 71] the situation as a trick, yet they couldn't propose how such a deception could happen. Others considered it “almost” supernatural, a description that was not easy to grasp. The supposed letters were likely just natural features, only interpreted as Roman and Hebrew letters by imaginative individuals or those who looked with faith. Regardless of their origin, the boy's vision was in no way impacted by them.
The theatrical booths attending the London fairs began at this time to be more numerous, and to present an entertainment of a better character than had hitherto been seen. The elder Penkethman appears to have been the first actor of good position on the stage who set the example of performing in a temporary canvas theatre during the fairs, and it was soon followed by the leading actors and actresses of the royal theatres. In a dialogue on the state of the stage, published in 1702, and attributed to Gildon, Critick calls Penkethman “the flower of Bartholomew Fair, and the idol of the rabble; a fellow that overdoes everything, and spoils many a part with his own stuff.” He had then been ten years on the stage, having made his first appearance at Drury Lane in 1692, as the tailor, a small part in The Volunteers. Four years[Pg 72] later, we find him playing, at the same theatre, such parts as Snap in Love’s Last Shift, Dr. Pulse in The Lost Lover, and Nick Froth in The Cornish Comedy.
The theater booths at the London fairs started to become more common around this time, offering entertainment of a higher quality than what had been seen before. The elder Penkethman seems to have been the first notable actor to perform in a temporary canvas theater during the fairs, and soon, other leading actors and actresses from the royal theaters followed his lead. In a dialogue about the state of the stage, published in 1702 and attributed to Gildon, Critick refers to Penkethman as “the star of Bartholomew Fair and the favorite of the common people; a guy who goes overboard and ruins many performances with his own antics.” By then, he had been on stage for ten years, having made his debut at Drury Lane in 1692 as the tailor, a minor role in The Volunteers. Four years[Pg 72] later, we find him performing at the same theater in roles like Snap in Love’s Last Shift, Dr. Pulse in The Lost Lover, and Nick Froth in The Cornish Comedy.
What the author of the pamphlet just quoted says of this actor receives confirmation and illustration from an anecdote told of him, in connection with the first representation of Farquhar’s Recruiting Officer at Drury Lane in 1706. Penkethman, who played Thomas Appletree, one of the rustic recruits, when asked his name by Wilks, to whom the part of Captain Plume was assigned, replied, “Why, don’t you know my name, Bob? I thought every fool knew that.”
What the author of the pamphlet just quoted says about this actor is backed up and illustrated by an anecdote related to the first performance of Farquhar’s Recruiting Officer at Drury Lane in 1706. Penkethman, who played Thomas Appletree, one of the country recruits, when asked his name by Wilks, who was playing Captain Plume, replied, “Why, don’t you know my name, Bob? I thought every fool knew that.”
“Thomas Appletree,” whispered Wilks, assuming the office of prompter.
“Thomas Appletree,” whispered Wilks, taking on the role of prompter.
“Thomas Appletree!” exclaimed Penkethman, aloud. “Thomas Devil! My name is Will Penkethman.” Then, turning to the gallery, he addressed one of the audience thus:—“Hark you, friend; don’t you know my name?”
“Thomas Appletree!” shouted Penkethman. “Thomas Devil! I'm Will Penkethman.” Then, turning to the crowd, he said to one of the audience, “Hey there, buddy; don’t you know my name?”
“Yes, Master Pinkey,” responded the occupant of a front seat in the gallery. “We know it very well.”
“Yes, Master Pinkey,” replied the person sitting in the front row of the gallery. “We’re well aware of it.”
The theatre was soon in an uproar: the audience at first laughed at the folly of Penkethman and the evident distress of Wilks; but the joke soon grew tiresome, and they began to hiss. Penkethman[Pg 73] saw his mistake, and speedily changed displeasure into applause by crying out, with a loud nasal twang, and a countenance as ludicrously melancholy as he could make it, “Adzooks! I fear I am wrong!”
The theater quickly filled with noise: the audience initially laughed at Penkethman's foolishness and Wilks's clear distress; however, the joke soon got old, and they started to boo. Penkethman[Pg 73] realized his error and quickly turned their displeasure into applause by shouting, in a loud nasal tone and with the saddest face he could muster, “Oh no! I think I messed up!”
Barnes, the rope-dancer, had at this time lost his former partner, Appleby, and taken into partnership an acrobat named Finley. They advertised their show in 1701 at Bartholomew Fair as, “Her Majesty’s Company of Rope Dancers.” They had two German girls “lately arrived from France;” and it was announced that “the famous Mr. Barnes, of whose performances this kingdom is so sensible, Dances with 2 Children at his feet, and with Boots and Spurs. Mrs. Finley, distinguished by the name of Lady Mary for her incomparable Dancing, has much improved herself since the last Fair. You will likewise be entertained with such variety of Tumbling by Mr. Finley and his Company, as was never seen in the Fair before. Note, that for the conveniency of the Gentry, there is a back-door in Smithfield Rounds.”
Barnes, the rope dancer, had at this time lost his former partner, Appleby, and teamed up with an acrobat named Finley. They promoted their show in 1701 at Bartholomew Fair as “Her Majesty’s Company of Rope Dancers.” They featured two German girls “recently arrived from France,” and it was announced that “the famous Mr. Barnes, whose performances this kingdom appreciates, dances with 2 children at his feet, and with boots and spurs. Mrs. Finley, known as Lady Mary for her outstanding dancing, has greatly improved since the last Fair. You will also enjoy a variety of tumbling by Mr. Finley and his company that has never been seen at the Fair before. Please note that for the convenience of the gentry, there is a back entrance in Smithfield Rounds.”
They were not without rivals, though the absence of names from the following advertisement renders it probable that the “famous company” calculated upon larger gains from anonymous boasting than they could hope for from the announcement of their names:—
They had competitors, but the lack of names in the following advertisement suggests that the "famous company" expected to gain more from anonymous bragging than they would from simply revealing their names:—
[Pg 74]“At the Great Booth over against the Hospital Gate in Bartholomew Fair, will be seen the Famous Company of Rope Dancers, they being the Greatest Performers of Men, Women, and Children that can be found beyond the Seas, so that the world cannot parallel them for Dancing on the Low Rope, Vaulting on the High Rope, and for Walking on the Slack and Sloaping Ropes, out-doing all others to that degree, that it has highly recommended them, both in Bartholomew Fair and May Fair last, to all the best persons of Quality in England. And by all are owned to be the only amazing Wonders of the World in every thing they do: It is there you will see the Italian Scaramouch dancing on the Rope, with a Wheel-barrow before him, with two Children and a Dog in it, and with a Duck on his Head who sings to the Company, and causes much Laughter. The whole entertainment will be so extremely fine and diverting, as never was done by any but this Company alone.”
[Pg 74]“At the Great Booth near the Hospital Gate at Bartholomew Fair, you’ll find the Famous Company of Rope Dancers, the best performers of men, women, and children from overseas. No one can match them for dancing on the low rope, vaulting on the high rope, and walking on slack and sloping ropes. They’ve impressed everyone to such an extent that they won high praise at both Bartholomew Fair and May Fair from all the finest people in England. Everyone agrees they are the true wonders of the world in everything they do. There, you’ll watch the Italian Scaramouch dancing on the rope, pushing a wheelbarrow with two children and a dog in it, with a duck on his head that sings to the audience, bringing lots of laughter. The whole show will be incredibly entertaining, like nothing ever done by anyone else but this company.”
Doggett, whom Cibber calls the most natural actor of the day, and whose name is associated with the coat and badge rowed for annually, on the 1st of August, by London watermen’s apprentices, was here this year, with a theatrical booth, erected at the end of Hosier Lane, where was presented, as the advertisements tell us, “A New Droll call’d [Pg 75]the Distressed Virgin or the Unnatural Parents. Being a True History of the Fair Maid of the West, or the Loving Sisters. With the Comical Travels of Poor Trusty, in Search of his Master’s Daughter, and his Encounter with Three Witches. Also variety of Comick Dances and Songs, with Scenes and Machines never seen before. Vivat Regina.” Doggett was at this time manager of Drury Lane.
Doggett, whom Cibber calls the most natural actor of the day and whose name is linked to the coat and badge rowed for every year on August 1st by the apprentices of London’s watermen, was here this year with a theatrical booth set up at the end of Hosier Lane, where they presented, as the advertisements say, “A New Witty called [Pg 75]the Distressed Virgin or the Unnatural Parents. This is a True History of the Fair Maid of the West, or the Loving Siblings. With the Comical Travels of Poor Trusty, in Search of his Master’s Daughter, and his Encounter with Three Witches. Also a variety of Comedic Dances and Songs, with Scenes and Machines never seen before. Vivat Regina.” At this time, Doggett was the manager of Drury Lane.
Miller, the actor, also had a theatrical booth in the fair, and made the following announcement:—
Miller, the actor, also had a theater booth at the fair and made the following announcement:—
“Never acted before. At Miller’s Booth, over against the Cross Daggers, near the Crown Tavern, during the time of Bartholomew Fair, will be presented an Excellent New Droll, call’d The Tempest, or the Distressed Lovers. With the English Hero and the Island Princess, and the Comical Humours of the Inchanted Scotchman; or Jockey and the Three Witches. Showing how a Nobleman of England was cast away upon the Indian Shore, and in his Travel found the Princess of the Country, with whom he fell in Love, and after many Dangers and Perils, was married to her; and his faithful Scotchman, who was saved with him, travelling through Woods, fell in among Witches, when between ’em is abundance of comical Diversions. There in the Tempest is Neptune, with his Triton in his Chariot drawn with Sea Horses and Mair Maids singing.[Pg 76] With variety of Entertainment, performed by the best Masters; the Particulars would be too tedious to be inserted here. Vivat Regina.”
“Never acted before. At Miller’s Booth, across from the Cross Daggers, near the Crown Tavern, during Bartholomew Fair, an Excellent New Play called The Tempest, or the Distressed Lovers, will be presented. It features the English Hero and the Island Princess, along with the hilarious antics of the Enchanted Scotchman; or Jockey and the Three Witches. It tells the story of an English nobleman who washes up on the shores of an island and falls in love with the local princess. After many dangers and challenges, they get married, and his loyal Scotchman, who was rescued with him, goes through the woods and encounters witches, leading to plenty of comedic moments. In the Tempest, there’s Neptune with his Triton in a chariot pulled by sea horses, with mermaids singing.[Pg 76] There will be a variety of entertainment performed by the best artists; the details would be too lengthy to include here. Long live the Queen.”
The similarity of the chief incidents in the dramas presented by Doggett and Miller is striking. In both we have the troubles of the lovers, the comical adventures of a man-servant, and the encounter with witches. We shall find these incidents reproduced again and again, with variations, and under different titles, in the plays set before Bartholomew audiences of the eighteenth century.
The similarities in the main events of the plays by Doggett and Miller are quite noticeable. In both, we see the struggles of the lovers, the humorous escapades of a man-servant, and the meeting with witches. We'll see these events repeated time and again, with variations and different titles, in the plays performed for Bartholomew audiences in the eighteenth century.
May Fair first assumed importance this year, when the multiplication of shows of all kinds caused it to assume dimensions which had not hitherto distinguished it. It was held on the north side of Piccadilly, in Shepherd’s Market, White Horse Street, Shepherd’s Court, Sun Court, Market Court, an open space westward, extending to Tyburn Lane (now Park Lane), Chapel Street, Shepherd Street, Market Street, Hertford Street, and Carrington Street. The ground-floor of the market-house, usually occupied by butchers’ stalls, was appropriated during the fair to the sale of toys and gingerbread; and the upper portion was converted into a theatre. The open space westward was covered with the booths of jugglers, fencers, and boxers, the stands of mountebanks, swings, [Pg 77]round-abouts, etc., while the sides of the streets were occupied by sausage stalls and gambling tables. The first-floor windows were also, in some instances, made to serve as the proscenia of puppet shows.
May Fair gained significance this year as the number of diverse shows expanded, giving it a scale that hadn't been seen before. It took place on the north side of Piccadilly, in Shepherd’s Market, White Horse Street, Shepherd’s Court, Sun Court, Market Court, an open area to the west that stretched to Tyburn Lane (now Park Lane), Chapel Street, Shepherd Street, Market Street, Hertford Street, and Carrington Street. The ground floor of the market house, usually filled with butcher stalls, was used during the fair for selling toys and gingerbread, while the upper level was turned into a theater. The open area to the west was filled with booths for jugglers, fencers, and boxers, along with stands for street performers, swings, [Pg 77] carousel rides, and more, while the sides of the streets featured sausage stalls and gambling tables. In some cases, the first-floor windows were also used as the stage for puppet shows.
I have been able to trace only two shows to this fair in 1702, namely Barnes and Finley’s and Miller’s, which stood opposite to the former, and presented “an excellent droll called Crispin and Crispianus: or, A Shoemaker a Prince; with the best machines, singing and dancing ever yet in the fair.” A great concourse of people attended from all parts of the metropolis; an injudicious attempt on the part of the local authorities to exclude persons of immoral character, which has always been found impracticable in places of public amusement, resulted in a serious riot. Some young women being arrested by the constables on the allegation that they were prostitutes, they were rescued by a party of soldiers; and a conflict was begun, which extended as other constables came up, and the “rough” element took part with the rescuers of the incriminated women. One constable was killed, and three others dangerously wounded before the fight ended. The man by whose hand the constable fell contrived to escape; but a butcher who had been active in the affray was arrested, and convicted, and suffered the capital penalty at Tyburn.
I’ve only been able to find two shows at this fair in 1702, specifically Barnes and Finley’s and Miller’s, which was set up opposite Barnes and Finley’s. They performed “an excellent droll called Crispin and Crispianus: or, A Shoemaker a Prince; featuring the best props, singing, and dancing ever seen at the fair.” A large crowd came from all over the city. The local authorities tried to ban people of questionable character from attending, which has always proven impossible in entertainment venues, and this led to a serious riot. Some young women were arrested by the police under the accusation of being prostitutes, but a group of soldiers came to their rescue, sparking a conflict that escalated as more officers arrived, and the rough crowd joined in to support the women. One police officer was killed, and three others were seriously injured before the fighting stopped. The person responsible for the officer's death managed to escape, but a butcher who participated in the brawl was arrested, convicted, and executed at Tyburn.
[Pg 78]In the following year, the fair was presented as a nuisance by the grand jury of Middlesex; but it continued to be held for several years afterwards. Barnes and Finley again had a show at Bartholomew Fair, to which the public were invited to “see my Lady Mary perform such steps on the dancing-rope as have never been seen before.” The young lady thus designated, and whose performance attracted crowds of spectators to Barnes and Finley’s show, was said to be the daughter of a Florentine noble, and had given up all for love by eloping with Finley. By the companion of her flight she was taught to dance upon the tight rope, and for a few years was an entertainer of considerable popularity; but, venturing to exhibit her agility and grace while enceinte, she lost her balance, fell from the rope, and died almost immediately after giving birth to a stillborn child.
[Pg 78]In the following year, the fair was seen as a nuisance by the grand jury of Middlesex; however, it continued for several years after that. Barnes and Finley once again had a show at Bartholomew Fair, where the public was invited to “watch my Lady Mary perform dance moves on the tightrope like you’ve never seen before.” This young lady, who drew large crowds to Barnes and Finley’s show, was rumored to be the daughter of a Florentine noble and had given up everything for love by eloping with Finley. After running away with him, she learned to dance on the tightrope and became quite popular for a few years; but when she attempted to showcase her agility and grace while pregnant, she lost her balance, fell from the rope, and died shortly after giving birth to a stillborn child.
Bullock and Simpson, the former an actor of some celebrity at Drury Lane, joined Penkethman this year in a show at Bartholomew Fair, in which Jephtha’s Rash Vow was performed, Penkethman playing the part of Toby, and Bullock that of Ezekiel. Bullock is described in the pamphlet attributed to Gildon as “the best comedian who has trod the stage since Nokes and Leigh, and a fellow that has a very humble opinion of himself.”[Pg 79] So much modesty must have made him a rara avis among actors, who have, as a rule, a very exalted opinion of themselves. He had been six years on the stage at this time, having made his first appearance in 1696, at Drury Lane, as Sly in Love’s Last Shift. His ability was soon recognised; and in the same year he played Sir Morgan Blunder in The Younger Brother, and Shuffle in The Cornish Comedy. Parker and Doggett also had a booth this year at the same fair, playing Bateman; or, the Unhappy Marriage, with the latter comedian in the part of Sparrow.
Bullock and Simpson, the former a somewhat famous actor at Drury Lane, teamed up with Penkethman this year for a show at Bartholomew Fair, where Jephtha’s Rash Vow was performed, with Penkethman as Toby and Bullock as Ezekiel. Bullock is described in a pamphlet attributed to Gildon as “the best comedian who has walked the stage since Nokes and Leigh, and a guy who has a very humble opinion of himself.”[Pg 79] Such modesty must have made him a rara avis among actors, who usually have a very high opinion of themselves. At this time, he had been on stage for six years since his first appearance in 1696 at Drury Lane as Sly in Love’s Last Shift. His talent was quickly recognized; in that same year, he played Sir Morgan Blunder in The Younger Brother and Shuffle in The Cornish Comedy. Parker and Doggett also had a booth at the same fair this year, performing Bateman; or, the Unhappy Marriage, with Doggett playing the role of Sparrow.
Penkethman at this time, from his salary as an actor at Drury Lane, his gains from attending Bartholomew and Southwark Fairs with his show, and the profits of the Richmond Theatre, which he either owned or leased, was in the receipt of a considerable income. “He is the darling of Fortunatus,” says Downes, writing in 1708, “and has gained more in theatres and fairs in twelve years than those who have tugged at the oar of acting these fifty.” He did not retire from the stage, however, until 1724.
Penkethman, at this time, was earning a significant income from his salary as an actor at Drury Lane, his profits from performing at Bartholomew and Southwark Fairs, and the earnings from the Richmond Theatre, which he either owned or rented. “He is the favorite of Fortunatus,” writes Downes in 1708, “and has made more from theatres and fairs in twelve years than those who have struggled in the acting profession for fifty.” However, he didn’t step away from the stage until 1724.
Some of the minor shows of this period must now be noticed. A bill of this time—the date cannot always be fixed—invites the visitors to Bartholomew Fair to witness “the wonderful [Pg 80]performances of that most celebrated master Simpson, the famous vaulter, who being lately arrived from Italy, will show the world what vaulting is.” The chroniclers of the period have not preserved any record, save this bill, of this not too modest performer. A more famous entertainer was Clench, a native of Barnet, whose advertisements state that he “imitates horses, huntsmen, and a pack of hounds, a doctor, an old woman, a drunken man, bells, the flute, and the organ, with three voices, by his own natural voice, to the greatest perfection,” and that he was “the only man that could ever attain so great an art.” He had a rival, however, in the whistling man, mentioned in the ‘Spectator,’ who was noted for imitating the notes of all kinds of birds. Clench attended all the fairs in and around London, and at other times gave his performance at the corner of Bartholomew Lane, behind the old Exchange.
Some of the lesser shows from this period should be acknowledged. A bill from this time—the exact date is unclear—invites visitors to Bartholomew Fair to see “the amazing [Pg 80]performances of the renowned master Simpson, the famous vaulter, who has just arrived from Italy and will show everyone what vaulting really is.” The chroniclers of the time have not kept any record, except for this bill, of this rather modest performer. A more well-known entertainer was Clench, a local from Barnet, whose advertisements claim that he “imitates horses, huntsmen, and a pack of hounds, a doctor, an old woman, a drunkard, bells, the flute, and the organ, with three voices, just using his own natural voice, to the highest perfection,” and that he was “the only person to ever master such an art.” However, he had a rival in the whistling man mentioned in the ‘Spectator,’ who was famous for mimicking the sounds of various birds. Clench performed at all the fairs in and around London, and at other times, he showcased his act at the corner of Bartholomew Lane, behind the old Exchange.
To this period also belongs the following curious announcement of “a collection of strange and wonderful creatures from most parts of the world, all alive,” to be seen over against the Mews Gate, Charing Cross, by her Majesty’s permission.
To this period also belongs the following curious announcement of “a collection of strange and wonderful creatures from most parts of the world, all alive,” to be seen across from the Mews Gate, Charing Cross, by her Majesty’s permission.
“The first being a little Black Man, being but 3 foot high, and 32 years of age, straight and proportionable every way, who is distinguished by the[Pg 81] Name of the Black Prince, and has been shewn before most Kings and Princes in Christendom. The next being his wife, the Little Woman, NOT 3 foot high, and 30 years of Age, straight and proportionable as any woman in the Land, which is commonly called the Fairy Queen; she gives general satisfaction to all that sees her, by Diverting them with Dancing, being big with Child. Likewise their little Turkey Horse, being but 2 foot odd inches high, and above 12 years of Age, that shews several diverting and surprising Actions, at the Word of Command. The least Man, Woman, and Horse that ever was seen in the World Alive. The Horse being kept in a box. The next being a strange Monstrous Female Creature that was taken in the woods in the Deserts of Æthiopia in Prester John’s Country, in the remotest parts of Africa. The next is the noble Picary, which is very much admir’d by the Learned. The next being the noble Jack-call, the Lion’s Provider, which hunts in the Forest for the Lion’s Prey. Likewise a small Egyptian Panther, spotted like a Leopard. The next being a strange, monstrous creature, brought from the Coast of Brazil, having a Head like a Child, Legs and Arms very wonderful, with a Long Tail like a Serpent, wherewith he Feeds himself, as an Elephant doth with his Trunk. With several[Pg 82] other Rarities too tedious to mention in this Bill.
“The first is a little Black Man, who is only 3 feet tall and 32 years old, straight and well-proportioned in every way, known by the[Pg 81] name of the Black Prince, and has been shown before most kings and princes in Christendom. Next is his wife, the Little Woman, NOT 3 feet tall, and 30 years old, also straight and well-proportioned like any woman in the land, commonly called the Fairy Queen; she delights everyone who sees her by entertaining them with dancing, and she is pregnant. Then there’s their small Turkey Horse, which is just over 2 feet tall and more than 12 years old, performing various entertaining and surprising tricks on command. They are the smallest man, woman, and horse that have ever been seen alive. The horse is kept in a box. Next is a strange, monstrous female creature that was captured in the woods of the deserts of Ethiopia in Prester John's country, in the farthest parts of Africa. Following that is the noble Picary, much admired by scholars. Then comes the noble Jack-call, the lion's provider, which hunts in the forest for the lion’s prey. Also included is a small Egyptian Panther, spotted like a Leopard. Lastly, there is a strange, monstrous creature brought from the Coast of Brazil, with a head like a child, wonderfully shaped legs and arms, and a long tail like a serpent, which it uses to feed itself, similar to how an Elephant uses its trunk. There are several[Pg 82] other rarities too numerous to mention in this bill.
“And as no such Collection was ever shewn in this Place before, we hope they will give you content and satisfaction, assuring you, that they are the greatest Rarities that ever was shewn alive in this Kingdom, and are to be seen from nine o’clock in the Morning, till 10 at Night, where true Attendance shall be given during our stay in this Place, which will be very short. Long live the Queen.”
“And since no collection like this has ever been displayed here before, we hope it brings you enjoyment and satisfaction, assuring you that these are the greatest rarities ever shown alive in this kingdom. You can see them from 9 AM to 10 PM, with attentive service available during our brief stay here. Long live the Queen.”
The proprietors of menageries and circuses are always amusing, if not very lucid, when they set forth in type the attractions of their shows. The owner of the rarities exhibited over against the Mews Gate in the reign of Queen Anne was no exception to the rule. The picary and the jack-call may be readily identified as the peccary and the jackal, but “a strange monstrous female creature” defies recognition, even with the addition that it was brought from Prester John’s country. The Brazilian wonder may be classified with safety with the long-tailed monkeys, especially as another and shorter advertisement, in the ‘Spectator,’ describes it a little more explicitly as a satyr. It was, probably, a spider monkey, one variety of which is said, by Humboldt, to use its prehensile tail for the purpose of picking insects out of crevices.
The owners of menageries and circuses are always entertaining, if not very clear, when they promote their shows. The owner of the rare animals displayed near Mews Gate during Queen Anne’s reign was no different. The picary and the jack-call can easily be recognized as the peccary and the jackal, but “a strange monstrous female creature” is hard to identify, even with the detail that it was brought from Prester John’s country. The Brazilian wonder can likely be classified with the long-tailed monkeys, especially since another shorter ad in the ‘Spectator’ describes it a bit more clearly as a satyr. It was probably a spider monkey, one type of which is said, according to Humboldt, to use its prehensile tail to pick insects out of crevices.
[Pg 83]The Harleian Collection contains the following announcement of a performing horse:—
[Pg 83]The Harleian Collection has the following announcement for a performing horse:—
“To be seen, at the Ship, upon Great Tower Hill, the finest taught horse in the world. He fetches and carries like a spaniel dog. If you hide a glove, a handkerchief, a door-key, a pewter basin, or so small a thing as a silver two-pence, he will seek about the room till he has found it; and then he will bring it to his master. He will also tell the number of spots on a card, and leap through a hoop; with a variety of other curious performances.”
“To see him at the Ship on Great Tower Hill, the best-trained horse in the world. He retrieves items like a spaniel dog. If you hide a glove, a handkerchief, a door key, a pewter basin, or even something as small as a silver two-pence, he will search the room until he finds it; then he’ll bring it to his owner. He can also count the spots on a card and jump through a hoop, along with a range of other fascinating tricks.”
Powell, the famous puppet-showman mentioned in the ‘Spectator,’ in humorous contrast with the Italian Opera, never missed Bartholomew Fair, where, however, he had a rival in Crawley, two of whose bills have been preserved in the Harleian Collection. Pinkethman, another “motion-maker,” as the exhibitors of these shows were called, and also mentioned in the ‘Spectator,’ introduced on his stage the divinities of Olympus ascending and descending to the sound of music. Strutt, who says that he saw something of the same kind at a country fair in 1760, thinks that the scenes and figures were painted upon a flat surface and cut out, like those of a boy’s portable theatre, and that motion was imparted to them by clock-work. This[Pg 84] he conjectures to have been the character also of the representation, with moving figures, of the camp before Lisle, which was exhibited, in the reign of Anne, in the Strand, opposite the Globe Tavern, near Hungerford Market.
Powell, the well-known puppet showman mentioned in the ‘Spectator,’ humorously compared to the Italian Opera, never missed Bartholomew Fair, where he had a competitor in Crawley, whose bills are preserved in the Harleian Collection. Pinkethman, another “motion-maker,” as these show exhibitors were called and also mentioned in the ‘Spectator,’ featured the gods of Olympus ascending and descending to music on his stage. Strutt, who noted that he saw something similar at a country fair in 1760, believes that the scenes and figures were painted on a flat surface and cut out, like those in a child's portable theater, with motion created by clockwork. This[Pg 84] he speculates was also the case with the moving figures representing the camp before Lisle, which was displayed during Anne's reign on the Strand, across from the Globe Tavern, near Hungerford Market.
One of the two bills of Crawley’s show which have been preserved was issued for Bartholomew Fair, and the other for Southwark Fair. The former is as follows:—
One of the two tickets from Crawley's shows that have been kept was for Bartholomew Fair, and the other was for Southwark Fair. The first one is as follows:—
“At Crawley’s Booth, over against the Crown Tavern in Smithfield, during the time of Bartholomew Fair, will be presented a little opera, called the Old Creation of the World, yet newly revived; with the addition of Noah’s flood; also several fountains playing water during the time of the play. The last scene does present Noah and his family coming out of the ark, with all the beasts two by two, and all the fowls of the air seen in a prospect sitting upon trees; likewise over the ark is seen the sun rising in a most glorious manner: moreover, a multitude of angels will be seen in a double rank, which presents a double prospect, one for the sun, the other for a palace, where will be seen six angels ringing of bells. Likewise machines descending from above, double, with Dives rising out of hell, and Lazarus seen in Abraham’s bosom, besides several figures dancing jiggs, sarabands,[Pg 85] and country dances, to the admiration of the spectators; with the merry conceits of Squire Punch and Sir John Spendall.” This curious medley was “completed by an entertainment of singing, and dancing with several naked swords by a child of eight years of age.” In the bill for Southwark Fair we find the addition of “the ball of little dogs,” said to have come from Louvain, and to perform “by their cunning tricks wonders in the world of dancing. You shall see one of them named Marquis of Gaillerdain, whose dexterity is not to be compared; he dances with Madame Poucette his mistress and the rest of their company at the sound of instruments, all of them observing so well the cadence that they amaze everybody;” it is added that these celebrated performers had danced before Queen Anne and most of the nobility, and amazed everybody.
“At Crawley’s Booth, across from the Crown Tavern in Smithfield, during Bartholomew Fair, there will be a little opera called the Old Creation of the World, newly revived, with the addition of Noah’s Flood. There will also be several fountains playing water during the performance. The final scene shows Noah and his family coming out of the ark, with all the animals appearing two by two and all the birds seen in the distance sitting on trees. Above the ark, the sun rises in a glorious manner; additionally, a multitude of angels can be seen in two rows, creating a double view—one for the sun and another for a palace, where six angels will be ringing bells. There will also be machines descending from above, including Dives rising from hell, and Lazarus seen in Abraham’s bosom, besides various figures dancing jigs, sarabands, [Pg 85], and country dances, to the admiration of the audience, along with the humorous antics of Squire Punch and Sir John Spendall. This intriguing medley will be “completed by an act of singing and dancing with several naked swords performed by an eight-year-old child.” In the bill for Southwark Fair, there's an addition of “the ball of little dogs,” said to have come from Louvain, performing “wonderful dancing tricks. You’ll see one called Marquis of Gaillerdain, whose skills are unmatched; he dances with Madame Poucette, his mistress, and the rest of their group at the sound of instruments, all keeping such perfect rhythm that they amaze everyone.” It’s noted that these famous performers had danced before Queen Anne and much of the nobility, leaving everyone astonished.
James Miles, who has been mentioned in the last chapter, promised the visitors, in a bill preserved in the Harleian Collection, that they should see “a young woman dance with the swords, and upon a ladder, surpassing all her sex.” Nineteen different dances were performed in his show, among which he mentions a “wrestlers’ dance” and vaulting upon the slack rope. Respecting this dancing with swords, Strutt says that he remembered seeing “at[Pg 86] Flockton’s, a much noted but very clumsy juggler, a girl about eighteen or twenty years of age, who came upon the stage with four naked swords, two in each hand; when the music played, she turned round with great swiftness, and formed a great variety of figures with the swords, holding them overhead, down by her sides, behind her, and occasionally she thrust them in her bosom. The dance generally continued ten or twelve minutes; and when it was finished, she stopped suddenly, without appearing to be in the least giddy from the constant reiteration of the same motion.”
James Miles, mentioned in the last chapter, told the visitors, in a bill kept in the Harleian Collection, that they would see “a young woman dance with swords, and on a ladder, surpassing all other women.” Nineteen different dances were performed in his show, including a “wrestlers’ dance” and acrobatics on a slack rope. Regarding the sword dancing, Strutt recalls seeing “at[Pg 86] Flockton’s, a well-known but very awkward juggler, a girl about eighteen or twenty years old, who came on stage with four bare swords, two in each hand; when the music played, she spun around quickly and created a variety of shapes with the swords, holding them overhead, down by her sides, behind her, and occasionally thrusting them into her bosom. The dance typically lasted ten to twelve minutes; and when it ended, she stopped abruptly, without appearing dizzy from the constant repetition of the same movements.”
The ladder-dance was performed upon a light ladder, which the performer shifted from place to place, ascended and descended, without permitting it to fall. It was practised at Sadler’s Wells at the commencement of the last century, and revived there in 1770. Strutt thought it originated in the stilt-dance, which appears, from an illumination of the reign of Henry III., to have been practised in the thirteenth century.
The ladder dance was performed on a light ladder, which the performer moved around, climbed up and down, without letting it fall. It was practiced at Sadler’s Wells at the start of the last century and was revived there in 1770. Strutt believed it originated from the stilt dance, which seems to have been performed in the thirteenth century, as shown in an illustration from the reign of Henry III.
Mrs. Mynn appears as a Bartholomew Fair theatrical manageress in 1707, when Settle, then nearly sixty years of age, and in far from flourishing circumstances, adapted to her stage his spectacular drama of the Siege of Troy, which had been produced at Drury Lane six years previously.[Pg 87] Settle, who was a good contriver of spectacles, though a bad dramatic poet, reduced it from five acts to three, striking out four or five of the dramatis personæ, cutting down the serious portions of the dialogue, and giving greater breadth as well as length to the comic incidents, without which no Bartholomew audience would have been satisfied. As acted in her theatrical booth, it was printed by Mrs. Mynn, with the following introduction:—
Mrs. Mynn showed up as a theatrical manager at Bartholomew Fair in 1707, when Settle, nearly sixty and not in great shape, adapted his impressive play, Siege of Troy, for her stage. This play had been performed at Drury Lane six years earlier.[Pg 87] Settle, who was skilled in creating spectacles but not a great playwright, shortened it from five acts to three, removed four or five characters, trimmed down the serious dialogue, and expanded both the length and scope of the comic scenes, as a Bartholomew audience wouldn't have been satisfied without them. It was performed in her theatrical booth and printed by Mrs. Mynn, featuring the following introduction:—
“A Printed Publication of an Entertainment performed on a Smithfield Stage, which, how gay or richly soever set off, will hardly reach to a higher Title than the customary name of a Droll, may seem somewhat new. But as the present undertaking, the work of ten Months’ preparation, is so extraordinary a Performance, that without Boast or Vanity we may modestly say, In the whole several Scenes, Movements, and Machines, it is no ways Inferiour even to any one Opera yet seen in either of the Royal Theatres; we are therefore under some sort of Necessity to make this Publication, thereby to give ev’n the meanest of our audience a full Light into all the Object they will there meet in this Expensive Entertainment; the Proprietors of which have adventur’d to make, under some small Hopes, That as they yearly see some of their happier Brethren Undertakers in the Fair, more cheaply obtain even[Pg 88] the Engrost Smiles of the Gentry and Quality at so much an easier Price; so on the other side their own more costly Projection (though less Favourites) might possibly attain to that good Fortune, at least to attract a little share of the good graces of the more Honourable part of the Audience, and perhaps be able to purchase some of those smiles which elsewhere have been thus long the profuser Donation of particular Affection and Favour.”
A Printed Publication of an Entertainment performed on a Smithfield Stage, which, no matter how lively or lavishly presented, will hardly earn a title greater than the usual name of a Witty, may seem somewhat new. But since this endeavor, which took ten months to prepare, is such an extraordinary Performance, we may humbly claim, without bragging, that in all several Scenes, Movements, and Machines, it is in no way Inferiour to any Opera you’ve seen in either of the Royal Theatres; we therefore feel the need to make this Publication, so that even the simplest of our audience can fully understand everything they will encounter in this Expensive Entertainment; the Proprietors of which have taken a chance, with some slight hopes, that as they yearly see some of their luckier peers in the Fair, more easily winning the [Pg 88] admiration of the Gentry and Quality at a much simpler price; so on the other hand, their own more expensive venture (though less favored) might just achieve a bit of good fortune, at least to attract some attention from the more Honorable part of the Audience, and perhaps be able to gain some of those admiring looks that have long been more freely given by particular Affection and Favor.
In the following year, Settle arranged for Mrs. Mynn the dramatic spectacle of Whittington, long famous at Bartholomew Fair, concluding with a mediæval Lord Mayor’s cavalcade, in which nine different pageants were introduced.
In the following year, Settle organized for Mrs. Mynn the dramatic show of Whittington, which had long been popular at Bartholomew Fair, ending with a medieval Lord Mayor’s parade that featured nine different pageants.
In 1708, the first menagerie seems to have appeared at Bartholomew Fair, where it stood near the hospital gate, and attracted considerable attention. Sir Hans Sloane cannot be supposed to have missed such an opportunity of studying animals little known, as he is said to have constantly visited the fair for that purpose, and to have retained the services of a draughtsman for their representation.
In 1708, the first zoo seems to have appeared at Bartholomew Fair, where it was located near the hospital gate and drew a lot of attention. Sir Hans Sloane likely didn't pass up the chance to study these lesser-known animals, as it's said he frequently visited the fair for that reason and had a sketch artist on hand to illustrate them.
The first menagerie in this country was undoubtedly that, which for several centuries, was maintained in the Tower of London, and the beginning of which may be traced to the presentation[Pg 89] of three leopards to Henry III. by the Emperor of Germany, in allusion to the heraldic device of the former. Several royal orders are extant which show the progress made in the formation of the menagerie and furnish many interesting particulars concerning the animals. Two of these documents, addressed by Henry III. to the sheriffs of London, have reference to a white bear. The first, dated 1253, directs that fourpence a day should be allowed for the animal’s subsistence; and the second, made in the following year, commands that, “for the keeper of our white bear, lately sent us from Norway, and which is in our Tower of London, ye cause to be had one muzzle and one iron chain, to hold that bear without the water, and one long and strong cord to hold the same bear when fishing in the river of Thames.”
The first zoo in this country was definitely the one that was kept in the Tower of London for several centuries, which started when three leopards were given to Henry III by the Emperor of Germany, referencing the former's heraldic symbol. Several royal orders still exist that detail the development of the menagerie and provide many fascinating details about the animals. Two of these documents, written by Henry III to the sheriffs of London, refer to a white bear. The first, dated 1253, states that fourpence a day should be allocated for the bear’s care; the second, issued the following year, instructs that, “for the keeper of our white bear, recently sent to us from Norway and currently in our Tower of London, you should get one muzzle and one iron chain to restrain that bear out of the water, and one long and strong cord to hold the same bear when fishing in the River Thames.”
Other mandates, relating to an elephant, were issued in the same reign, in one of which it is directed, “that ye cause, without delay, to be built at our Tower of London, one house of forty feet long, and twenty feet deep, for our elephant; providing that it be so made and so strong that, when need be it may be fit and necessary for other uses.” We learn from Matthew Paris that this animal was presented to Henry by the King of France. It was ten years old, and ten feet in height. It lived[Pg 90] till the forty-first year of Henry’s reign, in which year it is recorded that, for the maintenance of the elephant and its keeper, from Michaelmas to St. Valentine’s Day, immediately before it died, the charge was nearly seventeen pounds—a considerable sum for those days.
Other orders related to an elephant were issued during the same reign, one of which stated, “that you ensure, without delay, the construction of a house at our Tower of London, measuring forty feet long and twenty feet deep, for our elephant; providing that it is built in such a way and is strong enough that, if necessary, it can also be used for other purposes.” We learn from Matthew Paris that this animal was gifted to Henry by the King of France. It was ten years old and ten feet tall. It lived[Pg 90] until the forty-first year of Henry’s reign, in which year it is noted that the cost for the upkeep of the elephant and its keeper, from Michaelmas to St. Valentine’s Day, just before it died, was nearly seventeen pounds—quite a significant amount for that time.
Many additions were made to the Tower menagerie in the reign of Edward III.; and notably a lion and lioness, a leopard, and two wild cats. The office of keeper of the lions was created by Henry VI., with an allowance of sixpence a day for the keeper, and a like sum “for the maintenance of every lion or leopard now being in his custody, or that shall be in his custody hereafter.” This office was continued until comparatively recent times, when it was abolished with the menagerie, a step which put an end likewise to the time-honoured hoax, said to have been practised upon country cousins, of going to the water side, below London Bridge, to see the lions washed.
Many new animals were added to the Tower menagerie during Edward III’s reign, including a lion and lioness, a leopard, and two wild cats. The role of lion keeper was established by Henry VI, who set a budget of sixpence a day for the keeper, plus another sixpence for the care of each lion or leopard in their custody or that would be in their custody in the future. This position continued until fairly recently, when it was eliminated along with the menagerie, which also ended the long-standing prank of taking country relatives to the riverside below London Bridge to see the lions being washed.
The building appropriated to the keeping and exhibition of the animals was a wide semi-circular edifice, in which were constructed, at distances of a few feet apart, a number of arched “dens,” divided into two or more compartments, and secured by strong iron bars. Opposite these cages was a gallery of corresponding form, with a low stone[Pg 91] parapet, and approached from the back by a flight of steps. This was appropriated exclusively to the accommodation of the royal family, who witnessed from it the feeding of the beasts and the combats described by Mr. Ainsworth in the romance which made the older portions of the Tower familiar ground to so many readers.
The building designated for housing and showcasing the animals was a large, semi-circular structure. Inside, there were several arched “dens,” set a few feet apart, divided into two or more sections, and reinforced with strong iron bars. Across from these cages was a matching gallery, featuring a low stone[Pg 91] parapet, which was accessed from the back by a flight of steps. This area was reserved exclusively for the royal family, who observed the animals being fed and the battles mentioned by Mr. Ainsworth in the novel that made the older parts of the Tower well-known to many readers.
The menagerie which appeared in Smithfield in 1708, and the ownership of which I have been unable to discover, was a very small concern; but with the showman’s knowledge of the popular love of the marvellous, was announced as “a Collection of Strange and Wonderful Creatures,” which included “the Noble Casheware, brought from the Island of Java in the East Indies, one of the strangest creatures in the Universe, being half a Bird, and half a Beast, reaches 16 Hands High from the Ground, his Head is like a Bird, and so is his Feet, he hath no hinder Claw, Wings, Tongue, nor Tail; his Body is like to the Body of a Deer; instead of Feathers, his fore-part is covered with Hair like an Ox, his hinder-part with a double Feather in one Quill; he Eats Iron, Steel, or Stones; he hath 2 Spears grows by his side.”
The menagerie that showed up in Smithfield in 1708, and whose ownership I haven’t been able to find, was quite small. However, the showman, knowing how much people love the extraordinary, marketed it as “a Collection of Strange and Wonderful Creatures,” which featured “the Noble Casheware, brought from the Island of Java in the East Indies, one of the most bizarre creatures in the Universe—half Bird and half Beast. It stands 16 Hands High from the Ground, has a Bird-like Head and Feet, but no hind Claw, Wings, Tongue, or Tail; its Body resembles that of a Deer. Instead of Feathers, its front is covered in Hair like an Ox, and its back has a double Feather in one Quill. It eats Iron, Steel, or Stones, and has two Spears growing from its sides.”
There is now no difficulty in recognising this strange bird as the cassowary, the representative in the Indian islands of the ostrich. There was also a[Pg 92] leopard from Lebanon, an eagle from Russia, a “posoun” (opossum ?) from Hispaniola, and, besides a “Great Mare of the Tartarian Breed,” which “had the Honour to be show’d before Queen Anne, Prince George, and most of the Nobility,” “a little black hairy Monster, bred in the Desarts of Arabia, a natural Ruff of Hair about his Face, walks upright, takes a Glass of Ale in his Hand and drinks it off; and doth several other things to admiration.” This animal was probably a specimen of the maned colobus, a native of the forests of Sierra Leone, and called by Pennant the full-bottomed monkey, in allusion to the full-bottom periwig of his day.
There's no trouble now recognizing this unusual bird as the cassowary, which is like the ostrich found in the Indian islands. There was also a[Pg 92] leopard from Lebanon, an eagle from Russia, a "posoun" (opossum?) from Hispaniola, and in addition to a "Great Mare of the Tartarian Breed," which "had the honor of being shown before Queen Anne, Prince George, and most of the nobility," "a little black hairy Monster, bred in the Deserts of Arabia, with a natural tuft of hair around its face, walks upright, takes a glass of ale in its hand and drinks it down; and does several other impressive things." This animal was likely a specimen of the maned colobus, a native of the forests of Sierra Leone, and referred to by Pennant as the full-bottomed monkey, referencing the full-bottomed wigs of his time.
A pamphlet was published in 1710, with the title, The Wonders of England, purporting to contain “Doggett and Penkethman’s dialogue with Old Nick, on the suppression of Bartholomew Fair,” and accounts of many strange and wonderful things; but it was a mere “catch-penny,” as such productions of the Monmouth Street press were called, not containing a line about the suppression of the fair, and the title, as Hone observes, “like the showmen’s painted cloths in the fair, pictures monsters not visible within.”
A pamphlet was published in 1710 titled The Wonders of England, claiming to feature “Doggett and Penkethman’s dialogue with Old Nick about the closure of Bartholomew Fair,” along with stories of many strange and amazing things. However, it was just a “catch-penny,” as such publications from the Monmouth Street press were known, containing not a single line about the fair’s closure. As Hone notes, the title, “like the showmen’s painted banners at the fair, displays monsters that aren't actually inside.”
The lesser sights of a fair in the first quarter of the eighteenth century are graphically delineated by Gay, in his character of the ballad singer, in “The[Pg 93] Shepherd’s Week,” bringing before the mind’s eye the stalls, the lotteries, the mountebanks, the tumblers, the rope-dancers, the raree-shows, the puppets, and “all the fun of the fair.”
The lesser attractions of a fair in the early 1700s are vividly described by Gay in his role as the ballad singer in “The[Pg 93] Shepherd’s Week,” painting a picture of the stalls, lotteries, street performers, acrobats, tightrope walkers, sideshows, puppets, and “all the fun of the fair.”
“How pedlers’ stalls with glittering toys are laid,
The various fairings of the country maid.
Long silken laces hang upon the twine,
And rows of pins and amber bracelets shine;
How the tight lass knives, combs, and scissors spies,
And looks on thimbles with desiring eyes.
Of lotteries next with tuneful note he told,
Where silver spoons are won, and rings of gold.
The lads and lasses trudge the street along,
And all the fair is crowded in his song.
The mountebank now treads the stage, and sells
His pills, his balsams, and his ague-spells;
Now o’er and o’er the nimble tumbler springs,
And on the rope the venturous maiden swings;
Jack Pudding, in his party-coloured jacket,
Tosses the glove, and jokes at every packet.
Of raree-shows he sung, and Punch’s feats,
Of pockets picked in crowds, and various cheats.”
“How vendors’ stalls are filled with shiny toys,
The different trinkets of the country girl.
Long silk ribbons hang from the lines,
And rows of pins and amber bracelets shine;
How the young woman spots knives, combs, and scissors,
And gazes at thimbles with longing eyes.
Next, he talks about lotteries with a melodic tone,
Where silver spoons are won, and gold rings.
The boys and girls walk down the street,
And the entire fair is captured in his song.
The showman now walks onto the stage and sells
His pills, his remedies, and his cures for chills;
Now again and again the agile acrobat jumps,
And the daring girl swings on the rope;
Jack Pudding, in his bright-colored jacket,
Throws the glove and jokes at every parcel.
He sings of raree shows and Punch’s tricks,
Of pockets picked in crowds, and various scams.”
The theatrical booths, of which we have only casual notices or records during the seventeenth century and the first dozen years of the eighteenth, became an important feature of the London fairs about 1714, from which time those of Bartholomew and Southwark were regularly attended by many of[Pg 94] the leading actors and actresses of Drury Lane, Covent Garden, the Haymarket, Lincoln’s Inn Fields, and Goodman’s Fields theatres, down to the middle of the century, excepting those years in which no theatrical booths were allowed to be put up in Smithfield. The theatrical companies which attended the fairs were not, however, drawn entirely from the London theatres. Three or four actors associated in the proprietorship and management, or were engaged by a popular favourite, and the rest of the company was recruited from provincial theatres, or from the strolling comedians of the country fairs.
The theater booths, which we have only brief mentions of during the seventeenth century and the early years of the eighteenth, became a significant part of the London fairs around 1714. From that point on, the fairs at Bartholomew and Southwark attracted many of the top actors and actresses from Drury Lane, Covent Garden, the Haymarket, Lincoln’s Inn Fields, and Goodman’s Fields theatres, up until the middle of the century, except for the years when no theatrical booths were allowed in Smithfield. However, the theater companies that performed at the fairs weren’t made up solely of London theater actors. Three or four actors would team up to manage it, or they would be hired by a popular star, while the rest of the cast came from provincial theaters or from traveling comedians at country fairs.
The London fairs were not, therefore, neglected by metropolitan managers in quest of talent, who, by witnessing the performances in booths on Smithfield or Southwark Green, sometimes found and transferred to their own boards, actors and actresses who proved stars of the first magnitude. It was in Bartholomew Fair that Booth found Walker, the original representative of Captain Macheath, playing in the Siege of Troy; and in Southwark Fair, in 1714, that the same manager saw Mrs. Horton acting in Cupid and Psyche, and was so pleased with her impersonation that he immediately offered her an engagement at Drury Lane, where she appeared the following season as Melinda, in the Recruiting Officer. She made her first appearance[Pg 95] in 1713, as Marcia in Cato, with a strolling company then performing at Windsor; and is said to have been one of the most beautiful women that ever trod the stage.
The London fairs were not overlooked by city managers searching for talent, who, by watching performances in booths on Smithfield or Southwark Green, sometimes discovered and brought to their own stages actors and actresses who became major stars. It was at Bartholomew Fair that Booth found Walker, the original actor for Captain Macheath, performing in the Siege of Troy; and at Southwark Fair in 1714, that the same manager saw Mrs. Horton acting in Cupid and Psyche, and was so impressed with her performance that he immediately offered her a contract at Drury Lane, where she appeared the following season as Melinda in the Recruiting Officer. She made her first appearance[Pg 95] in 1713, as Marcia in Cato, with a traveling company then performing at Windsor; and she was said to be one of the most beautiful women to ever grace the stage.
Penkethman’s company played the Constant Lovers in Southwark Fair in the year that proved so fortunate for Mrs. Horton, the comedian himself playing Buzzard, and Bullock taking the part of Sir Timothy Littlewit. In the following year, as we learn from a newspaper paragraph “a great play-house” was erected in the middle of Smithfield for “the King’s players,” being “the largest ever built.” In 1717 Bullock did not accompany Penkethman, but set up a booth of his own, in conjunction with Leigh; while Penkethman formed a partnership with Pack, and produced the new “droll,” Twice Married and a Maid Still, in which the former personated Old Merriwell; Pack, Tim; Quin, Vincent; Ryan, Peregrine; Spiller, Trusty; and Mrs. Spiller, Lucia. Penkethman’s booth received the honour of a visit from the Prince of Wales. On the evening of the 13th of September, the popular favourite and several of the company were arrested on the stage by a party of constables, in the presence of a hundred and fifty of the nobility and gentry; but, pleading that they were “the King’s servants,” they were released without being[Pg 96] subjected to the pains and penalties of vagrancy.
Penkethman’s company performed Constant Lovers at Southwark Fair during the year that turned out to be very lucky for Mrs. Horton, with the comedian himself playing Buzzard and Bullock taking on the role of Sir Timothy Littlewit. The following year, as noted in a newspaper article, “a great playhouse” was built in the middle of Smithfield for “the King’s players,” which was “the largest ever constructed.” In 1717, Bullock did not join Penkethman but set up his own booth in partnership with Leigh; meanwhile, Penkethman teamed up with Pack to produce the new “droll,” Twice Married and a Maid Still, where Old Merriwell was played by the former, Pack took on Tim, Quin was Vincent, Ryan was Peregrine, Spiller played Trusty, and Mrs. Spiller was Lucia. Penkethman’s booth was honored with a visit from the Prince of Wales. On the evening of September 13th, the popular favorite and several members of the company were arrested on stage by a group of constables in front of 150 members of the nobility and gentry; however, after claiming they were “the King’s servants,” they were released without facing the penalties of vagrancy.
In 1719, Bullock’s name appears alone as the proprietor of the theatrical booth set up in Birdcage Alley, for Southwark Fair, and in which the Jew of Venice was represented, with singing and dancing, and Harper’s representation of the freaks and humours of a drunken man, which, having been greatly admired at Lincoln’s Inn Fields, where he and Bullock were both then engaged, could not fail to delight a fair audience. It was in this year that Boheme made his first appearance, as Menelaus in the Siege of Troy, in a booth at Southwark, where he was seen and immediately engaged by the manager of Lincoln’s Inn Fields, where he appeared the following season as Worcester in Henry IV., and subsequently as the Ghost in Hamlet, York in Richard II., Pisanio in Cymbeline, Brabantio in Othello, etc.
In 1719, Bullock’s name appears alone as the owner of the theater booth set up in Birdcage Alley for Southwark Fair, where the Jew of Venice was performed with singing and dancing, along with Harper’s portrayal of the antics and humor of a drunk man. This act had been highly praised at Lincoln’s Inn Fields, where he and Bullock were both working at the time, so it was sure to entertain a large crowd. That year, Boheme made his debut as Menelaus in the Siege of Troy at a booth in Southwark, where he caught the attention of the manager of Lincoln’s Inn Fields and was immediately hired. He later appeared in the following season as Worcester in Henry IV., and subsequently as the Ghost in Hamlet, York in Richard II., Pisanio in Cymbeline, Brabantio in Othello, and more.
The theatres at this time were closed during the continuance of Bartholomew Fair, the concourse of all classes to that popular resort preventing them from obtaining remunerative audiences at that time, while the actors could obtain larger salaries in booths than they received at the theatres, and some realised large amounts by associating in the ownership of a booth. The Haymarket company [Pg 97]presented the Beggar’s Opera, at Bartholomew and Southwark Fairs in 1720; and Penkethman had his booth at both fairs, this year without a partner.
The theaters were closed during Bartholomew Fair because the huge crowds flocking to that popular event made it hard for them to attract paying audiences. Meanwhile, actors could earn better pay in booths than they did at the theaters, and some made considerable money by owning a booth themselves. The Haymarket company [Pg 97] performed the Beggar’s Opera at Bartholomew and Southwark Fairs in 1720, and Penkethman set up his booth at both fairs this year without a partner.
May Fair, which had long been falling into disrepute, now ceased to be held. It was presented by the grand jury of Middlesex four years successively as a nuisance; and the county magistrates then presented an address to the Crown, praying for its suppression by royal proclamation. Pennant, who says that he remembered the last May Fair, describes the locality as “covered with booths, temporary theatres, and every enticement to low pleasure.” A more particular description was given in 1774, in a communication from Carter, the antiquary, to the “Gentleman’s Magazine.”
May Fair, which had been losing popularity for a long time, is no longer being held. The grand jury of Middlesex presented it as a nuisance for four consecutive years; and then the county magistrates submitted a request to the Crown, asking for its closure through a royal proclamation. Pennant, who claimed to remember the last May Fair, described the area as “filled with booths, temporary theatres, and every temptation for simple pleasures.” A more detailed description was provided in 1774, in a letter from Carter, the antiquarian, to the “Gentleman’s Magazine.”
“A mountebank’s stage,” he tells us, “was erected opposite the Three Jolly Butchers public-house (on the east side of the market area, now the King’s Arms). Here Woodward, the inimitable comedian and harlequin, made his first appearance as Merry Andrew; from these humble boards he soon after made his way to Covent Garden Theatre. Then there was ‘beheading of puppets.’ In a coal-shed attached to a grocer’s shop (then Mr. Frith’s, now Mr. Frampton’s), one of these mock executions was exposed to the attending crowd. A shutter was fixed horizontally, on the edge of which, after[Pg 98] many previous ceremonies, a puppet laid its head, and another puppet instantly chopped it off with an axe. In a circular stair-case window, at the north end of Sun Court, a similar performance took place by another set of puppets. In these representations, the late punishment of the Scottish chieftain (Lord Lovat) was alluded to, in order to gratify the feelings of southern loyalty, at the expense of that further north.
“A mountebank’s stage,” he tells us, “was set up across from the Three Jolly Butchers pub (on the east side of the market area, now the King’s Arms). Here, Woodward, the unmatched comedian and harlequin, made his debut as Merry Andrew; from this modest stage, he quickly advanced to Covent Garden Theatre. Then there was the ‘beheading of puppets.’ In a coal shed attached to a grocer’s shop (then Mr. Frith’s, now Mr. Frampton’s), one of these mock executions drew an audience. A shutter was placed horizontally, on which a puppet laid its head, and another puppet promptly chopped it off with an axe. In a circular staircase window at the north end of Sun Court, another similar act took place with a different set of puppets. In these performances, the recent execution of the Scottish chieftain (Lord Lovat) was referenced to appeal to the feelings of southern loyalty, at the expense of those further north.”
“In a fore one-pair room, on the west side of Sun Court, a Frenchman submitted to the curious the astonishing strength of the ‘strong woman,’ his wife. A blacksmith’s anvil being procured from White Horse Street, with three of the men, they brought it up, and placed it on the floor. The woman was short, but most beautifully and delicately formed, and of a most lovely countenance. She first let down her hair (a light auburn), of a length descending to her knees, which she twisted round the projecting part of the anvil, and then, with seeming ease, lifted the ponderous weight some inches from the floor. After this, a bed was laid in the middle of the room; when, reclining on her back, and uncovering her bosom, the husband ordered the smiths to place thereon the anvil, and forge upon it a horse-shoe! This they obeyed, by taking from the fire a red-hot piece of iron, and[Pg 99] with their forging hammers completing the shoe, with the same might and indifference as when in the shop at their constant labour. The prostrate fair one appeared to endure this with the utmost composure, talking and singing during the whole process; then, with an effort which to the bystanders seemed like some supernatural trial, cast the anvil from off her body, jumping up at the same moment with extreme gaiety, and without the least discomposure of her dress or person. That no trick or collusion could possibly be practised on the occasion was obvious, from the following evidence:—the audience stood promiscuously about the room, among whom were our family and friends; the smiths were utter strangers to the Frenchman, but known to us; therefore, the several efforts of strength must have proceeded from the natural and surprising power this foreign dame was possessed of. She next put her naked feet on a red-hot salamander, without receiving the least injury; but this is a feat familiar with us at this time.
“In a small room on the west side of Sun Court, a Frenchman showcased the incredible strength of his wife, known as the ‘strong woman,’ to a curious audience. They brought in a blacksmith’s anvil from White Horse Street and placed it on the floor. The woman, though short, had an exquisitely delicate figure and a beautiful face. First, she let down her long, light auburn hair, reaching down to her knees, and wrapped it around the anvil. Then, with apparent ease, she lifted the heavy weight a few inches off the ground. Next, a bed was set up in the middle of the room. Lying on her back and revealing her chest, her husband instructed the blacksmiths to place the anvil on her and forge a horseshoe on it! They complied, taking a red-hot piece of iron from the fire and, with their forging hammers, completed the shoe just as they would in their workshop. The woman lying there appeared completely unfazed by this, chatting and singing throughout the entire process. Afterward, with an effort that seemed almost supernatural to the spectators, she tossed the anvil off her body and jumped up cheerfully, her dress and appearance completely unruffled. It was clear that no trick or deception was involved, as evidenced by the audience standing randomly around the room, which included our family and friends. The blacksmiths were strangers to the Frenchman but known to us, proving that the feats of strength were genuinely a result of the remarkable power possessed by his foreign wife. She then placed her bare feet on a red-hot salamander without suffering any harm; however, this is a feat that is familiar to us today.”
“Here, too, was ‘Tiddy-dol.’ This celebrated vendor of gingerbread, from his eccentricity of character, and extensive dealings in his way, was always hailed as the king of itinerant tradesmen. In his person he was tall, well made, and his features handsome. He affected to dress like a[Pg 100] person of rank; white gold-laced suit of clothes, laced ruffled shirt, laced hat and feather, white silk stockings, with the addition of a fine white apron. Among his harangues to gain customers, take this as a specimen:—‘Mary, Mary, where are you now, Mary? I live, when at home, at the second house in Little Ball Street, two steps underground, with a wiscum, riscum, and a why-not. Walk in, ladies and gentlemen; my shop is on the second-floor backwards, with a brass knocker at the door. Here is your nice gingerbread, your spice gingerbread; it will melt in your mouth like a red-hot brick-bat, and rumble in your inside like Punch and his wheelbarrow.’ He always finished his address by singing this fag-end of some popular ballad:—Ti-tid-dy, ti-ti, ti-tid-dy, ti-ti, ti-tid-dy, ti-ti, tid-dy, did-dy, dol-lol, ti-tid-dy, ti-tid-dy, ti-ti, tid-dy, tid-dy, dol. Hence arose his nick-name of ‘Tiddy-dol.’”
“Here, too, was ‘Tiddy-dol.’ This famous gingerbread vendor, known for his quirky personality and unique approach to business, was always considered the king of street sellers. He was tall, well-built, and had handsome features. He liked to dress like someone of high status; in a white suit with gold lace, a ruffled shirt, a laced hat with a feather, white silk stockings, and a nice white apron. Among his pitches to attract customers, here’s an example:—‘Mary, Mary, where are you now, Mary? I live, when I’m home, in the second house on Little Ball Street, two steps underground, with a wiscum, riscum, and a why-not. Come in, ladies and gentlemen; my shop is on the second floor at the back, with a brass knocker on the door. Here’s your delicious gingerbread, your spiced gingerbread; it will melt in your mouth like a scorching hot brick and rumble in your stomach like Punch and his wheelbarrow.’ He always ended his speech by singing the final part of some popular song:—Ti-tid-dy, ti-ti, ti-tid-dy, ti-ti, ti-tid-dy, ti-ti, tid-dy, did-dy, dol-lol, ti-tid-dy, ti-tid-dy, ti-ti, tid-dy, tid-dy, dol. That’s how he got the nickname ‘Tiddy-dol.’”
In Hogarth’s picture of the execution of the idle apprentice at Tyburn, Tiddy-dol is seen holding up a cake of gingerbread, and addressing the crowd in his peculiar style, his costume agreeing with the foregoing description. His proper name was Ford, and so well-known was he that, on his once being missed for a week from his usual stand in the Haymarket, on the unusual occasion of an excursion to a country fair, a “catch-penny” account of his[Pg 101] alleged murder was sold in the streets by thousands. In 1721, as appears from a paragraph in the ‘London Journal’ of May 27th, “the ground on which May Fair formerly stood is marked out for a large square, and several fine streets and houses are to be built upon it.”
In Hogarth’s picture of the execution of the lazy apprentice at Tyburn, Tiddy-dol is shown holding up a piece of gingerbread and talking to the crowd in his unique way, dressed as described earlier. His real name was Ford, and he was so well-known that when he was absent for a week from his usual spot in the Haymarket due to a trip to a country fair, a “catch-penny” account of his[Pg 101] supposed murder was sold in the streets by thousands. In 1721, as noted in a paragraph from the ‘London Journal’ dated May 27th, “the land where May Fair used to be is marked out for a large square, and several nice streets and houses are to be built on it.”
CHAPTER V.
Bartholomew Fair Theatricals—Lee, the Theatrical Printer—Harper, the Comedian—Rayner and Pullen—Fielding, the Novelist, a Showman—Cibber’s Booth—Hippisley, the Actor—Fire in Bartholomew Fair—Fawkes, the Conjuror—Royal Visit to Fielding’s Booth—Yeates, the Showman—Mrs. Pritchard, the Actress—Southwark Fair—Tottenham Court Fair—Ryan, the Actor—Hallam’s Booth—Griffin, the Actor—Visit of the Prince of Wales to Bartholomew Fair—Laguerre’s Booth—Heidegger—More Theatrical Booths—Their Suppression at Bartholomew Fair—Hogarth at Southwark Fair—Violante, the Rope-Dancer—Cadman, the Flying Man.
Bartholomew Fair Theatricals—Lee, the Theatrical Printer—Harper, the Comedian—Rayner and Pullen—Fielding, the Novelist, a Showman—Cibber’s Booth—Hippisley, the Actor—Fire at Bartholomew Fair—Fawkes, the Magician—Royal Visit to Fielding’s Booth—Yeates, the Showman—Mrs. Pritchard, the Actress—Southwark Fair—Tottenham Court Fair—Ryan, the Actor—Hallam’s Booth—Griffin, the Actor—Visit of the Prince of Wales to Bartholomew Fair—Laguerre’s Booth—Heidegger—More Theatrical Booths—Their Suppression at Bartholomew Fair—Hogarth at Southwark Fair—Violante, the Rope-Dancer—Cadman, the Flying Man.
The success of the theatrical booths at the London fairs induced Lee, a theatrical printer in Blue Maid Alley, Southwark, and son-in-law of Mrs. Mynn, to set up one, which we first hear of at Bartholomew Fair in 1725, when the popular drama of the Unnatural Parents was represented in it. Lee[Pg 103] subsequently took into partnership in his managerial speculation the popular comedian, Harper, in conjunction with whom he produced, in 1728, a musical drama with the strange title of the Quakers’ Opera, which, as well as the subject, was suggested by the extraordinary popularity of Gay’s Beggars’ Opera, the plot being derived from the adventures of the notorious burglar made famous in our time by Mr. Ainsworth’s romance of ‘Jack Sheppard.’ It was adapted for the fairs from a drama published in 1725 as The Prison-breaker, “as intended to be acted at the Theatre Royal, Lincoln’s Inn Fields.”
The success of the theater booths at the London fairs inspired Lee, a theater printer in Blue Maid Alley, Southwark, and the son-in-law of Mrs. Mynn, to start one. We first hear about it at Bartholomew Fair in 1725, when the popular play Unnatural Parents was performed there. Lee[Pg 103] later partnered with the well-known comedian, Harper, to produce a musical drama in 1728 called Quakers’ Opera, a title inspired by the immense popularity of Gay’s Beggars’ Opera. The plot was based on the adventures of the infamous burglar made famous in Mr. Ainsworth’s novel 'Jack Sheppard.' It was adapted for the fairs from a play published in 1725 titled The Prison-breaker, “meant to be performed at the Theatre Royal, Lincoln’s Inn Fields.”
Fielding, the future novelist, appeared this year, and in several successive years, as a Bartholomew Fair showman, setting up a theatrical booth in George Yard. He was then in his twenty-third year, aristocratically connected and liberally educated, but almost destitute of pecuniary resources, though the son of a general and a judge’s daughter, and the great grandson of an earl, while he was as gay as Sheridan and as careless as Goldsmith. On leaving Eton he had studied law two years at Leyden, but was obliged to return to England through the failure of the allowance which his father had promised, but was too improvident to supply. Finding himself without resources, and becoming acquainted with some of the company at the Haymarket, he[Pg 104] found the means, in conjunction with Reynolds, the actor, to set up a theatrical booth in the locality mentioned, and afterwards, during Southwark Fair, at the lower end of Blue Maid Alley, on the green.
Fielding, the future novelist, made his appearance this year, and in several consecutive years, as a showman at Bartholomew Fair, setting up a theater booth in George Yard. He was twenty-three years old, came from an aristocratic background and had a solid education, but was almost broke, despite being the son of a general and a judge's daughter, and the great-grandson of an earl. He was as lively as Sheridan and as carefree as Goldsmith. After leaving Eton, he studied law for two years at Leyden, but had to return to England because the allowance his father promised was not provided. With no resources, he got to know some people at the Haymarket, and he[Pg 104] teamed up with Reynolds, the actor, to set up a theater booth in the mentioned location, and later, during Southwark Fair, at the lower end of Blue Maid Alley, on the green.
Fielding and Reynolds drew their company from the Haymarket, and produced the Beggars’ Opera, with “all the songs and dances, set to music, as performed at the theatre in Lincoln’s Inn Fields.” Their advertisements for Southwark Fair inform the public that “there is a commodious passage for the quality and coaches through the Half Moon Inn, and care will be taken that there shall be lights, and people to conduct them to their places.”
Fielding and Reynolds brought their company from the Haymarket and put on the Beggars’ Opera, featuring “all the songs and dances, set to music, as performed at the theater in Lincoln’s Inn Fields.” Their ads for Southwark Fair let the public know that “there is a convenient entrance for the upper class and coaches through the Half Moon Inn, and they will ensure there are lights and people to guide them to their seats.”
In the following year Fielding and Reynolds had separate shows, the former retaining the eligible site of George Yard for Bartholomew Fair, and producing Colley’s Beggars’ Wedding, an opera in imitation of Gay’s, which had been originally acted in Dublin, and afterwards at the Haymarket.
In the following year, Fielding and Reynolds had their own shows. Fielding kept the prime location of George Yard for Bartholomew Fair and produced Colley's Beggars' Wedding, an opera inspired by Gay's work, which had first been performed in Dublin and then later at the Haymarket.
Reynolds, one of the Haymarket company, set up his booth between the hospital gate and the Crown Tavern, and produced the same piece under the title of Hunter, that being the name of the principal character. He had the Haymarket band and scenery, with Ray, from Drury Lane, in the principal part, and Mrs. Nokes as Tippit. Both he and[Pg 105] Fielding announced Hulett for Chaunter, the king of the beggars, and continued to do so during the fair; but the comedian could not have acted several times daily in both booths, and as he did not return to the Haymarket after the fair, but joined the Lincoln’s Inn Fields company, he was probably secured by Fielding.
Reynolds, who was part of the Haymarket company, set up his booth between the hospital gate and the Crown Tavern, and put on the same show under the title Hunter, named after the main character. He had the Haymarket band and set design, featuring Ray from Drury Lane in the lead role, along with Mrs. Nokes as Tippit. Both he and[Pg 105] Fielding announced Hulett for Chaunter, the top beggar, and kept promoting this during the fair; however, the comedian couldn’t have performed multiple times a day in both booths, and since he didn’t return to the Haymarket after the fair but joined the Lincoln’s Inn Fields company, he was likely signed by Fielding.
Bullock, who had now seceded from the Lincoln’s Inn Fields company and joined the new establishment in Goodman’s Fields, under the management of Odell, also appeared at Bartholomew Fair this year without a partner, producing Dorastus and Faunia, and an adaptation of Doggett’s Country Wake with the new title of Flora, announcing it, in deference to the new taste, as being “after the manner of the Beggars’ Opera.” Rayner and Pullen’s company performed, at the Black Boy Inn, near Hosier Lane, an adaptation of Gay’s opera, the dashing highwayman being personated by Powell, Polly by Mrs. Rayner, and Lucy by Mrs. Pullen.
Bullock, who had now left the Lincoln’s Inn Fields company and joined the new establishment in Goodman’s Fields, managed by Odell, also appeared at Bartholomew Fair this year without a partner. He produced Dorastus and Faunia and an adaptation of Doggett’s Country Wake with the new title Flora, promoting it, in line with current trends, as being “in the style of The Beggars’ Opera.” Rayner and Pullen’s company performed at the Black Boy Inn, near Hosier Lane, an adaptation of Gay’s opera, with Powell playing the daring highwayman, Mrs. Rayner as Polly, and Mrs. Pullen as Lucy.
In 1730, Fielding had a partner in Oates, a Drury Lane comedian, and again erected his theatre in George Yard, which site was retained for him during the whole period of his Bartholomew Fair experience. They produced a new opera, called the Generous Free-mason, which was written by William Rufus Chetwood, many years prompter at[Pg 106] Drury Lane. Oates personated Sebastian, and Fielding took the part of Clerimont himself. Miss Oates was Maria. After the opera there were “several entertainments of dancing by Mons. de Luce, Mademoiselle de Lorme, and others, particularly the Wooden Shoe Dance, Perrot and Pierette, and the dance of the Black Joke.”
In 1730, Fielding teamed up with Oates, a comedian from Drury Lane, and set up his theater in George Yard, which he used for the entire duration of his Bartholomew Fair ventures. They put on a new opera called the Generous Free-mason, written by William Rufus Chetwood, who had been the prompter at[Pg 106] Drury Lane for many years. Oates played Sebastian, while Fielding took on the role of Clerimont himself. Miss Oates was Maria. After the opera, there were “several performances of dancing by Mons. de Luce, Mademoiselle de Lorme, and others, especially the Wooden Shoe Dance, Perrot and Pierette, and the dance of the Black Joke.”
Reynolds was there again, with the historical drama of Scipio’s Triumph and the pantomime of Harlequin’s Contrivance. Lee and Harper presented Robin Hood, and Penkethman and Giffard the historical drama of Wat Tyler and Jack Straw. Penkethman had retired from the stage in 1724, and it is doubtful whether he lent his name on this occasion to Giffard, who was then lessee of Goodman’s Fields, or the latter had taken the younger Penkethman into partnership with him.
Reynolds was back again, showcasing the historical play Scipio’s Triumph and the pantomime Harlequin’s Contrivance. Lee and Harper presented Robin Hood, while Penkethman and Giffard brought the historical drama Wat Tyler and Jack Straw. Penkethman had retired from the stage in 1724, and it's unclear if he allowed his name to be used by Giffard, who was then the lessee of Goodman’s Fields, or if Giffard had partnered with the younger Penkethman.
Among the minor shows this year was a collection of natural curiosities, advertised as follows:—
Among the smaller exhibitions this year was a collection of natural curiosities, advertised as follows:—
“These are to give notice to all Ladies, Gentlemen, and others. That at the end of Hosier Lane, in Smithfield, are to be seen, during the Time of the Fair, Two Rattle Snakes, one a very large size, and rattles that you may hear him at a quarter of a mile almost, and something of Musick, that grows on the tails thereof; of divers colours, forms, and shapes, with darts that they extend out of their[Pg 107] mouths, about two inches long. They were taken on the Mountains of Leamea. A Fine Creature, of a small size, taken in Mocha, that burrows under ground. It is of divers colours, and very beautiful. The Teeth of a Dead Rattle Snake, to be seen and handled, with the Rattles. A Sea Snail, taken on the Coast of India. Also, the Horn of a Flying Buck. Together with a curious Collection of Animals and Insects from all Parts of the World. To be seen without Loss of Time.”
“These are to inform all ladies, gentlemen, and everyone else that at the end of Hosier Lane in Smithfield, you can see, during the fair, Two rattlesnakes, one very large, whose rattles can be heard from almost a quarter of a mile away, and something musical that grows on their tails; they come in various colors, forms, and shapes, featuring darts that extend about two inches from their [Pg 107] mouths. They were captured in the Mountains of Leamea. A fine Being, small in size, was taken in Mocha and burrows underground. It has diverse colors and is very beautiful. The Teeth of a Dead Rattlesnake are available to see and handle, along with the rattles. A Sea snail, captured on the coast of India, and the Horn of a Flying Buck will also be on display. Plus, there’s a fascinating collection of animals and insects from all over the world. Come see it without delay.”
Bullock did not appear as an individual manager in the following year, having associated himself with Cibber, Griffin, and Hallam. The theatrical booth of which they were joint proprietors stood near Hosier Lane, where the tragedy of Tamerlane the Great was presented, the hero being played by Hallam, and Bajazet by Cibber. The entertainment must have been longer than usual, for it comprised a comedy, The Miser, adapted from L’Avare of Molière, in which Griffin played Lovegold, and Bullock was Cabbage; and a pantomime or ballet, called a Ridotto al fresco. Miller, Mills, and Oates, whose theatre was over against the hospital gate, presented the Banished General, a romantic drama, playing the principal parts themselves.
Bullock didn't take on the role of an individual manager the following year, as he partnered with Cibber, Griffin, and Hallam. Their joint theatre was located near Hosier Lane, where they staged the tragedy of Tamerlane the Great, with Hallam as the hero and Cibber as Bajazet. The show must have been longer than usual since it included a comedy, The Miser, adapted from Molière's L’Avare, where Griffin played Lovegold and Bullock took on the role of Cabbage; along with a pantomime or ballet called a Ridotto al fresco. Miller, Mills, and Oates, whose theatre was across from the hospital gate, presented the Banished General, a romantic drama, in which they played the leading roles themselves.
Oates having joined Miller and Mills, Fielding[Pg 108] had for partners this year Hippisley and Hall, the former of whom appeared at Bartholomew Fair for the first time. He kept a coffee-house in Newcastle Court, Strand, which was frequented by members of the theatrical profession. Chetwood wrote for them a romantic drama called The Emperor of China, in which the pathetic and the comic elements were blended in a manner to please fair audiences, whose sympathies were engaged by the sub-title, Love in Distress and Virtue Rewarded. Hippisley played Shallow, a Welsh squire on his travels; Hall, his servant, Robin Booby; young Penkethman, Sir Arthur Addleplot; and Mrs. Egleton, a chambermaid, Loveit.
Oates joined Miller and Mills, and this year Fielding[Pg 108] partnered with Hippisley and Hall, the latter of whom appeared at Bartholomew Fair for the first time. He ran a coffee house in Newcastle Court, Strand, which was popular with people from the theater world. Chetwood wrote a romantic play for them called The Emperor of China, where the sad and funny elements were mixed in a way that appealed to audiences, especially with the sub-title, Love in Distress and Virtue Rewarded. Hippisley played Shallow, a Welsh squire traveling; Hall was his servant, Robin Booby; young Penkethman took on the role of Sir Arthur Addleplot; and Mrs. Egleton played the chambermaid, Loveit.
A fire occurred this year in one of the smaller booths, and, though little damage was done, the alarm caused so much fright to the wife of Fawkes, the conjuror, whose show adjoined the booth in which the fire broke out, as to induce premature parturition. This is the only fire recorded as having occurred in Bartholomew Fair during the seven centuries of its existence.
A fire happened this year in one of the smaller booths, and, while there was minor damage, the alarm terrified the wife of Fawkes, the magician, whose show was next to the booth where the fire started, so much that it made her go into labor early. This is the only fire that has been recorded at Bartholomew Fair in its seven centuries of existence.
I have found no Bartholomew Fair advertisement of Lee and Harper for this year; but at Southwark Fair, where their show stood on the bowling green, behind the Marshalsea Prison, they presented Bateman, with a variety of singing and dancing, and a[Pg 109] pantomimic entertainment called the Harlot’s Progress. A change of performance being found necessary, they presented the “celebrated droll” of Jephtha’s Rash Vow, in which Harper played the strangely incongruous part of a Captain Bluster.
I haven’t seen any advertisements for Lee and Harper's Bartholomew Fair this year, but at Southwark Fair, where their show was set up on the bowling green behind Marshalsea Prison, they showcased Bateman, along with various singing and dancing acts, and a[Pg 109] pantomime called The Harlot’s Progress. When they needed to change things up, they performed the “celebrated droll” of Jephtha’s Rash Vow, in which Harper played the oddly suited role of Captain Bluster.
“To which,” continues the advertisement, “will be added, a new Pantomime Opera (which the Town has lately been in Expectation to see perform’d) call’d
“To which,” continues the advertisement, “will be added, a new Pantomime Opera (which the Town has lately been looking forward to seeing performed) called
“The Fall of Phaeton. Wherein is shown the Rivalship of Phaeton and Epaphus; their Quarrel about Lybia, daughter to King Merops, which causes Phaeton to go to the Palace of the Sun, to know if Apollo is his father, and for Proof of it requires the Guidance of his Father’s Chariot, which obtain’d, he ascends in the Chariot through the Air to light the World; in the Course the Horses proving unruly go out of their way and set the World on Fire; Jupiter descends on an Eagle, and with his Thunder-bolt strikes Phaeton out of the Chariot into the River Po.
“The Fall of Phaeton. This story shows the rivalry between Phaeton and Epaphus; their argument over Lybia, the daughter of King Merops, leads Phaeton to visit the Palace of the Sun to find out if Apollo is his father. To prove it, he requests to drive his father’s chariot. Once he gets it, he rises in the chariot through the sky to bring light to the world. However, during the journey, the horses become wild and veer off course, setting the world on fire. Jupiter comes down on an eagle and strikes Phaeton from the chariot with his thunderbolt, sending him into the River Po.
“The whole intermix’d with Comic Scenes between Punch, Harlequin, Scaramouch, Pierrot, and Colombine.
“The whole mixed with funny scenes between Punch, Harlequin, Scaramouche, Pierrot, and Colombine."
“The Part of Jupiter by Mr. Hewet; Apollo, Mr. Hulett; Phaeton, Mr. Aston; Epaphus, Mr. Nichols; Lybia, Mrs. Spiller; Phathusa, Mrs. Williamson;[Pg 110] Lampetia, Mrs. Canterel; Phebe, Mrs. Spellman; Clymena, Mrs. Fitzgerald.
“The role of Jupiter was played by Mr. Hewet; Apollo was portrayed by Mr. Hulett; Phaeton was acted by Mr. Aston; Epaphus was portrayed by Mr. Nichols; Lybia was played by Mrs. Spiller; Phathusa was performed by Mrs. Williamson;[Pg 110] Lampetia was played by Mrs. Canterel; Phebe was enacted by Mrs. Spellman; and Clymena was portrayed by Mrs. Fitzgerald.
“N.B. We shall begin at Ten in the Morning and continue Playing till Ten at Night.
“N.B. We will start at 10 AM and keep playing until 10 PM."
“N.B. The true Book of the Droll is printed and sold by G. Lee in Bluemaid Alley, Southwark, and all others (not printed by him) are false.”
“N.B. The genuine Book of the Droll is printed and sold by G. Lee in Bluemaid Alley, Southwark, and all others (not printed by him) are counterfeit.”
Fawkes, the conjuror, whose show has been incidentally mentioned, located it, in the intervals between the fairs, in James Street, near the Haymarket, where he this year performed the marvellous flower trick, by which the conjuror, Stodare, made so much of his fame a few years ago at the Egyptian Hall. Fawkes had a partner, Pinchbeck, who was as clever a mechanist as the former was a conjuror; and no small portion of the attractiveness of the show was due to Pinchbeck’s musical clock, his mechanical contrivance for moving pictures, and which he called the Venetian machine (something, probably, like the famous cyclorama of the Colosseum), and his “artificial view of the world,” with dioramic effects. Feats of posturing were exhibited between Fawkes’s conjuring tricks and the exhibition of Pinchbeck’s ingenious mechanism.
Fawkes, the magician mentioned earlier, set up his show this year on James Street, near the Haymarket, during the breaks between fairs. He showcased the amazing flower trick that the magician Stodare had used to gain popularity a few years back at the Egyptian Hall. Fawkes worked alongside his partner, Pinchbeck, who was just as skilled at mechanics as Fawkes was at magic. A significant part of the show's appeal came from Pinchbeck’s musical clock, his mechanical device for moving pictures, which he called the Venetian machine (something likely similar to the famous cyclorama of the Colosseum), and his “artificial view of the world,” featuring dioramic effects. Between Fawkes’s magic tricks and the display of Pinchbeck’s clever inventions, there were also impressive posturing acts.
In 1732, Fielding had Hippisley alone as a partner in his theatrical enterprise, and presented the historical drama of The Fall of Essex, followed[Pg 111] by an adapted translation (his own work) of Le Médecin malgré Lui of Molière, under the title of The Forced Physician. The Prince and Princess of Wales visited Fielding’s theatre on the 30th of August, and were so much pleased with the performances that they witnessed both plays a second time.
In 1732, Fielding partnered with Hippisley for his theater venture and presented the historical drama The Fall of Essex, followed[Pg 111] by an adapted translation (his own work) of Molière’s Le Médecin malgré Lui, titled The Forced Physician. The Prince and Princess of Wales visited Fielding’s theater on August 30th and enjoyed the performances so much that they watched both plays a second time.
Lee and Harper presented this year the Siege of Bethulia, “containing the Ancient History of Judith and Holofernes, and the Comical Humours of Rustego and his man Terrible.” Holofernes was represented by Mullart, Judith by Spiller (so say the advertisements; perhaps the prefix “Mrs.” was inadvertently omitted by the printer), and Rustego by Harper. As this was the first year in which this curious play was acted by Lee and Harper’s company, the earlier date of 1721, assigned to Setchel’s print of Bartholomew Fair, is an obvious error, as the title of this play is therein represented on the front of Lee and Harper’s show. It is not easy to understand how such an error can have obtained currency, it being further proclaimed by the introduction of a peep-show of the siege of Gibraltar, which occurred in 1728.
Lee and Harper presented this year the Siege of Bethulia, “containing the Ancient History of Judith and Holofernes, and the Comical Humours of Rustego and his man Terrible.” Holofernes was played by Mullart, Judith by Spiller (according to the ads; the prefix “Mrs.” was probably left out by the printer), and Rustego by Harper. Since this was the first year this intriguing play was performed by Lee and Harper’s company, the earlier date of 1721 attributed to Setchel’s print of Bartholomew Fair is clearly a mistake, as the title of this play appears on the front of Lee and Harper’s show. It's hard to see how such an error became accepted, especially since it was also announced with the introduction of a peep-show of the siege of Gibraltar, which took place in 1728.
Setchel’s print was a copy of one which adorned a fan fabricated for sale in the fair, and had appended to it a description, ascribed to Caulfield,[Pg 112] the author of a collection of ‘Remarkable Characters.’ The authorship of the descriptive matter is doubtful, however, as it asserts the portrait of Fawkes to be the only one in existence; while Caulfield, in his brief notice of the conjuror, mentions another and more elaborate one. Lee and Harper’s booth is conspicuously shown in the print, with a picture of the murder of Holofernes at the back of the exterior platform, on which are Mullart, and (I presume) Mrs. Spiller, dressed for Holofernes and Judith, and three others of the company, one in the garb of harlequin, another dancing, and the third blowing a trumpet. Judith is costumed in a head-dress of red and blue feathers, laced stomacher, white hanging sleeves, and a flounced crimson skirt; while Holofernes wears a flowing robe, edged with gold lace, a helmet and cuirass, and brown buskins.
Setchel’s print was a copy of one that decorated a fan made for sale at the fair, and it included a description credited to Caulfield,[Pg 112] the author of a collection called ‘Remarkable Characters.’ However, the authorship of the description is uncertain since it claims the portrait of Fawkes is the only one in existence; while Caulfield, in his brief mention of the conjuror, refers to another, more detailed one. Lee and Harper’s booth is prominently featured in the print, with a depiction of the murder of Holofernes at the back of the exterior platform, where Mullart and (I assume) Mrs. Spiller are dressed for Holofernes and Judith, along with three other performers—one in harlequin costume, another dancing, and the third playing a trumpet. Judith is dressed in a headpiece of red and blue feathers, a laced bodice, white flowing sleeves, and a flounced crimson skirt; while Holofernes wears a flowing robe trimmed with gold lace, a helmet and armor, and brown leg coverings.
Fawkes’s show also occupies a conspicuous place with its pictured cloth, representing conjuring and tumbling feats, and Fawkes on the platform, doing a conjuring trick, while a harlequin draws attention to him, and a trumpeter bawls through his brazen instrument of torture an invitation to the spectators to “walk up!” Near this show is another with a picture of a woman dancing on the tight rope. The scene is filled up with the peep-show before [Pg 113]mentioned, a swing of the four-carred kind, a toy-stall, a sausage-stall, and a gin-stall—one of those incentives to vice and disorder which were permitted to be present, perhaps “for the good of trade,” when amusements were banished.
Fawkes's show stands out with its colorful banner, showcasing magic tricks and acrobatics, while Fawkes performs a magic trick on stage. A harlequin grabs attention, and a trumpeter loudly calls to the audience to "come on in!" Close by is another show featuring a picture of a woman dancing on a tightrope. The scene is completed with the peep-show mentioned before [Pg 113], a swinging ride for four, a toy stall, a sausage stand, and a gin stall—one of those temptations for mischief and chaos that were allowed to exist, likely "for the sake of business," when other entertainment options were prohibited.
In 1733, Fielding and Hippisley’s booth again stood in George Yard, where they presented the romantic drama of Love and Jealousy, and a ballad opera called The Cure for Covetousness, adapted by Fielding from Les Fourberies de Scapin of Molière. In this piece Mrs. Pritchard first won the popularity which secured her an engagement at Drury Lane for the ensuing season, as, though she had acted before at the Haymarket and Goodman’s Fields, she attracted little attention until, in the character of Loveit, she sang with Salway the duet, “Sweet, if you love me, smiling turn,” which was received with so much applause that Fielding and Hippisley had it printed, and distributed copies in the fair by thousands. Hippisley played Scapin in this opera, and Penkethman, announced as the “son of the late facetious Mr. William Penkethman,” Old Gripe. There was dancing between the acts, and the Ridotto al fresco afterwards; and the advertisements add that, “to divert the audience during the filling of the booth, the famous Mr. Phillips will perform his surprising postures on the stage.”
In 1733, Fielding and Hippisley’s booth was back in George Yard, where they showcased the romantic drama Love and Jealousy and a ballad opera called The Cure for Covetousness, adapted by Fielding from Molière’s Les Fourberies de Scapin. In this production, Mrs. Pritchard gained the popularity that earned her a spot at Drury Lane for the following season. Although she had acted at the Haymarket and Goodman’s Fields before, she hadn’t drawn much attention until she played Loveit and performed the duet “Sweet, if you love me, smiling turn” with Salway, which received such enthusiastic applause that Fielding and Hippisley had it printed and handed out thousands of copies at the fair. Hippisley took on the role of Scapin in this opera, while Penkethman, introduced as the “son of the late humorous Mr. William Penkethman,” played Old Gripe. There was dancing between acts and a Ridotto al fresco afterward; the advertisements also noted that “to entertain the audience while the booth was getting filled, the famous Mr. Phillips will perform his astonishing postures on stage.”
[Pg 114]The newspapers of the time inform us that they had “crowded audiences,” and that “a great number of the nobility intend to honour them with their presence,” which they probably did. All classes then went to Bartholomew Fair, as in Pepys’ time; the gentleman with the star on his coat in Setchel’s print was said to be Sir Robert Walpole.
[Pg 114]The newspapers of that era tell us that they had "packed crowds," and that "a large number of the nobility planned to attend," which they likely did. People from all walks of life went to Bartholomew Fair, just like in Pepys' time; the gentleman with the star on his coat in Setchel’s print was said to be Sir Robert Walpole.
Cibber, Griffin, Bullock, and Hallam again appeared in partnership, and repeated the performances which they had found attractive in the preceding year. Cibber played Bajazet in the tragedy, and Mrs. Charke, his youngest daughter, Haly. This lady appeared subsequently on the scene as the proprietress of a puppet-show, and finally as the keeper of a sausage-stall. Griffin played Lovegold in the Miser, as he had done the preceding winter at Drury Lane; but none of the Drury actresses performed this year in the fairs, and Miss Raftor’s part of Lappet was transferred to Mrs. Roberts.
Cibber, Griffin, Bullock, and Hallam teamed up again and repeated the performances that had drawn crowds the previous year. Cibber played Bajazet in the tragedy, and Mrs. Charke, his youngest daughter, took on the role of Haly. This lady later appeared as the owner of a puppet show and eventually as the operator of a sausage stall. Griffin played Lovegold in the Miser, just like he had the winter before at Drury Lane; however, none of the actresses from Drury performed at the fairs this year, and Miss Raftor’s role of Lappet was given to Mrs. Roberts.
Lee and Harper presented Jephtha’s Rash Vow, in which Hulett appeared; and Miller, Mills, and Oates, the tragedy of Jane Shore, in which Miss Oates personated the heroine; her father, Tim Hampwell; and Chapman, Captain Blunderbuss. After the tragedy came a new mythological [Pg 115]entertainment, called the Garden of Venus; and the advertisements state that, “To entertain the Company before the Opera begins, there will be a variety of Rope-Dancing and Tumbling by the best Performers; particularly the famous Italian Woman, Mademoiselle De Reverant and her Daughter, who gave such universal satisfaction at the Publick Act at Oxford; the celebrated Signor Morosini, who never performed in the Fair before; Mons. Jano and others, and Tumbling by young River and Miss Derrum, a child of nine years old.” De Reverant is not an Italian name, and it is to be hoped, for the sake of the lady’s good name and the management’s sense of decorum, that the prefix of Mademoiselle was an error of the printer. Jano was a performer at Sadler’s Wells, and other places of amusement in the vicinity of the metropolis, where tea-gardens and music-rooms were now becoming numerous.
Lee and Harper presented Jephtha’s Rash Vow, featuring Hulett; and Miller, Mills, and Oates performed the tragedy of Jane Shore, with Miss Oates playing the lead role; her father, Tim Hampwell; and Chapman, Captain Blunderbuss. After the tragedy, there was a new mythological [Pg 115]entertainment called the Garden of Venus; and the advertisements stated that, “To entertain the audience before the opera starts, there will be a variety of rope-dancing and tumbling by the best performers; especially the famous Italian woman, Mademoiselle De Reverant and her daughter, who impressed everyone at the public event in Oxford; the celebrated Signor Morosini, who has never performed at the fair before; Mons. Jano and others, and tumbling by young River and Miss Derrum, a nine-year-old girl.” De Reverant is not an Italian name, and we can only hope, for the lady’s reputation and the management’s sense of propriety, that the title of Mademoiselle was just a printing error. Jano was a performer at Sadler’s Wells and other entertainment venues around the city, where tea gardens and music halls were becoming increasingly popular.
Tottenham Court fair, the origin of which I have been unable to trace, emerged from its obscurity this year, when Lee and Harper, in conjunction with a third partner named Petit, set up a show there, behind the King’s Head, near the Hampstead Road. The entertainments were Bateman and the Ridotto al fresco. The fair began on the 4th of August.
Tottenham Court fair, which I haven't been able to find the origins of, came back into the spotlight this year when Lee and Harper, along with a third partner named Petit, launched a show there, behind the King’s Head, close to the Hampstead Road. The attractions included Bateman and the Ridotto al fresco. The fair kicked off on August 4th.
Petit’s name is not in the advertisements for Southwark Fair, where Lee and Harper gave the[Pg 116] same performance as at Tottenham Court. A new aspirant to popular favour appeared this year on Southwark Green, namely, Yeates’s theatrical booth, in which a ballad opera called The Harlot’s Progress was performed, with “Yeates, junior’s, incomparable dexterity of hand: also a new and glorious prospect, or a lively view of the installation of His Royal Highness the Prince of Orange.
Petit’s name isn’t in the ads for Southwark Fair, where Lee and Harper put on the[Pg 116] same show as at Tottenham Court. A new contender for popular acclaim showed up this year on Southwark Green: Yeates’s theater booth, where a ballad opera called The Harlot’s Progress was performed, showcasing “Yeates, junior’s, unmatched skill: plus a new and stunning display, or a lively view of the installation of His Royal Highness the Prince of Orange.
“Note.—At a large room near his booth are to be seen, without any loss of time, two large ostriches, lately arrived from the Deserts of Arabia, being male and female.”
“Note.—In a large room near his booth, you can quickly see two big ostriches that have just arrived from the Deserts of Arabia, one male and one female.”
Fawkes, the conjuror, was now dead, but Pinchbeck carried on the show, in conjunction with his late partner’s son, and issued the following announcement:—
Fawkes, the magician, was now dead, but Pinchbeck continued the show, along with his late partner’s son, and released the following announcement:—
“This is to give notice, that Mr. Pinchbeck and Fawkes, who have had the honour to perform before the Royal Family, and most of the Nobility and Gentry in the Kingdom with great applause, during the time of Southwark Fair, will divert the Publick with the following surprising Entertainments, at their great Theatrical Room, at the Queen’s Arms, joining to the Marshalsea Gate. First, the surprising Tumbler from Frankfort in Germany, who shows several astonishing things by the Art of Tumbling; the like never seen before since the memory of man.[Pg 117] Secondly, the diverting and incomparable dexterity of hand, performed by Mr. Pinchbeck, who causes a tree to grow out of a flower-pot on the table, which blossoms and bears ripe fruit in a minute; also a man in a maze, or a perpetual motion, where he makes a little ball to run continually, which would last was it for seven years together only by the word of command. He has several tricks entirely new, which were never done by any other person than himself. Third, the famous little posture-master of nine years old, who shows several astonishing postures by activity of body, different from any other posture-master in Europe.”
This is to give notice that Mr. Pinchbeck and Fawkes, who have had the honor of performing in front of the Royal Family and most of the Nobility and Gentry in the Kingdom with great applause during Southwark Fair, will entertain the public with the following amazing shows at their grand Theatrical Room at the Queen’s Arms, next to the Marshalsea Gate. First, the incredible tumbler from Frankfurt, Germany, who will display several astonishing feats of tumbling, the likes of which have never been seen before. [Pg 117] Secondly, the entertaining and unmatched skill of hand performed by Mr. Pinchbeck, who makes a tree grow out of a flower pot on the table, which blossoms and bears ripe fruit in just a minute; as well as a man in a maze, or a perpetual motion, where he makes a little ball run continuously, which could last for seven years with just a command. He has several tricks that are entirely new and have never been performed by anyone else but him. Third, the famous little posture master, who is just nine years old, will showcase several astonishing poses through body movement, different from any other posture master in Europe.
The fourth and fifth items of the programme were Pinchbeck’s musical clock and the Venetian machine. The advertisement concludes with the announcement that “while the booth is filling, the little posture-master will divert the company with several wonders on the slack rope. Beginning every day at ten o’clock in the morning, and ending at ten at night.” As Pinchbeck now performed the conjuring tricks for which his former partner had been famous, and the latter’s son does not appear as a performer, it is probable that young Fawkes was merely a sleeping partner in the concern, his father having accumulated by the exercise of his profession, a capital of ten thousand pounds.
The fourth and fifth items on the agenda were Pinchbeck’s musical clock and the Venetian machine. The ad wraps up by saying that “while the booth is filling, the little posture-master will entertain the audience with several wonders on the slack rope. Starting each day at ten in the morning and ending at ten at night.” Since Pinchbeck is now doing the magic tricks that made his former partner famous, and the latter’s son isn’t performing, it seems likely that young Fawkes was just a silent partner in the business, with his father having made a fortune of ten thousand pounds through his profession.
[Pg 118]It was in this year that Highmore, actuated by the spirit which in recent times has prompted the prosecution of music-hall proprietors by theatrical managers, swore an information against Harper as an offender under the Vagrancy Act, which condemned strolling players to the same penalties as wandering ballad-singers and sturdy beggars. Why, it may be asked, was Harper selected as the scape-goat of all the comedians who performed in the London fairs, and among whom were Cibber, Bullock, Hippisley, Hallam, Ryan, Laguerre, Chapman, Hall, and other leading actors of the theatres royal? There is no evidence of personal animosity against Harper on Highmore’s part, but it is not much to the latter’s credit that he was supposed to have selected for a victim a man who was thought to be timid enough to be frightened into submission.
[Pg 118] It was in this year that Highmore, driven by the recent trend of theater managers taking action against music hall owners, filed a complaint against Harper for violating the Vagrancy Act, which subjected traveling performers to the same penalties as wandering ballad-singers and persistent beggars. One might wonder why Harper was chosen as the scapegoat among all the comedians performing at the London fairs, including Cibber, Bullock, Hippisley, Hallam, Ryan, Laguerre, Chapman, Hall, and other leading actors from the royal theaters. There’s no evidence of personal hatred from Highmore towards Harper, but it’s not particularly commendable that he allegedly picked a victim seen as too timid to fight back.
Harper was arrested on the 12th November, and taken before a magistrate, by whom he was committed to Bridewell, as a vagrant, on evidence being given that he had performed at Bartholomew and Southwark Fairs, and also at Drury Lane. He appealed against the decision, and the cause was tried in the Court of King’s Bench, before the Lord Chief Justice, on the 20th. Eminent counsel were retained on both sides, the prosecution insisting[Pg 119] that the appellant had brought himself under the operation of the Vagrancy Act by “wandering from place to place” in the exercise of his vocation; and counsel for the appellant contending that, as Harper was a householder of Westminster and a freeholder of Surrey, it was ridiculous to represent him as a vagabond, or to pretend that he was likely to become chargeable as a pauper to the parish in which he resided. “My client,” said his counsel, “is an honest man, who pays his debts, and injures no man, and is well esteemed by many gentlemen of good condition.” The result was, that Harper was discharged on his own recognizances to be of good conduct, and left Westminster Hall amidst the acclamations of several hundreds of persons, whom his popularity had caused to assemble.
Harper was arrested on November 12th and taken before a magistrate, who committed him to Bridewell as a vagrant after it was shown that he had performed at Bartholomew and Southwark Fairs, as well as Drury Lane. He appealed the decision, and the case was tried in the Court of King’s Bench before the Lord Chief Justice on the 20th. Prominent lawyers were hired on both sides, with the prosecution arguing that the appellant fell under the Vagrancy Act for “wandering from place to place” in his profession; whereas the appellant's lawyer argued that, since Harper was a homeowner in Westminster and a landowner in Surrey, it was absurd to label him as a vagrant or suggest that he might become a burden on the parish where he lived. “My client,” said his lawyer, “is an honest man who pays his debts, harms no one, and is well-liked by many respectable individuals.” Ultimately, Harper was released on his own promise to behave, and he left Westminster Hall to the cheers of several hundred people who had gathered due to his popularity.
In the following year, the managerial arrangements for the fairs again received considerable modification. The partnership of Miller, Mills, and Oates was dissolved, and the last-named actor again joined Fielding, while Hippisley joined Bullock and Hallam, and Hall formed a new combination with Ryan, Laguerre, and Chapman. Harper’s partnership with Lee was dissolved by the latter’s death, and the fear of having his recognizances estreated seems to have prevented him from appearing at the fairs. Fielding and Oates presented Don Carlos and[Pg 120] the ballad opera of The Constant Lovers, in which Oates played Ragout, his daughter Arabella, and Mrs. Pritchard, in grateful remembrance of her Bartholomew Fair triumph of the preceding year, Chloe.
In the following year, the management for the fairs underwent significant changes again. The partnership between Miller, Mills, and Oates ended, and Oates rejoined Fielding, while Hippisley teamed up with Bullock and Hallam, and Hall formed a new group with Ryan, Laguerre, and Chapman. Harper’s partnership with Lee ended due to Lee’s death, and his concern about losing his sureties seems to have stopped him from appearing at the fairs. Fielding and Oates presented Don Carlos and[Pg 120] the ballad opera of The Constant Lovers, in which Oates played Ragout, his daughter Arabella, and Mrs. Pritchard, in grateful remembrance of her Bartholomew Fair success from the previous year, played Chloe.
Hippisley, Bullock, and Hallam presented Fair Rosamond, followed by The Impostor, in which Vizard was played by Hippisley, Balderdash by Bullock, and Solomon Smack by Hallam’s son. During the last week of the fair, Hippisley gave, as an interlude, his diverting medley in the character of a drunken man, for which impersonation he was long as celebrated as Harper was for a similar representation.
Hippisley, Bullock, and Hallam showcased Fair Rosamond, followed by The Impostor, where Hippisley played Vizard, Bullock took on Balderdash, and Hallam’s son portrayed Solomon Smack. During the final week of the fair, Hippisley performed his entertaining medley as a drunken man as an interlude, for which he became as well-known as Harper for a similar role.
Ryan, Laguerre, Chapman, and Hall gave what appears a long programme for a fair, and suggests more than the ordinary amount of “cutting down.” The performances commenced with Don John, in which the libertine prince was played by Ryan, and Jacomo by Chapman. After the tragedy came a ballad opera, The Barren Island, in which Hall played the boatswain, Laguerre the gunner, and Penkethman the coxswain. The performances concluded with a farce, The Farrier Nicked, in which Laguerre was Merry, Penkethman the farrier’s man, and Hall an ale-wife.
Ryan, Laguerre, Chapman, and Hall put together what looks like a lengthy program for a fair, suggesting more than the usual amount of "cutting down." The performances kicked off with Don John, where Ryan played the libertine prince and Chapman took on the role of Jacomo. After the tragedy, there was a ballad opera, The Barren Island, featuring Hall as the boatswain, Laguerre as the gunner, and Penkethman as the coxswain. The performances wrapped up with a farce, The Farrier Nicked, where Laguerre played Merry, Penkethman was the farrier’s assistant, and Hall took on the role of an ale-wife.
At Southwark Fair this year, Lee’s booth, now conducted by his widow, stood in Axe and Bottle[Pg 121] Yard, and presented the Siege of Troy, “which,” says the advertisement, “in its decorations, machinery, and paintings, far exceeds anything of the like kind that ever was seen in the fairs before, the scenes and clothes being entirely new. All the parts to be performed to the best advantage, by persons from the theatres. The part of Paris by Mr. Hulett; King Menelaus, Mr. Roberts; Ulysses, Mr. Aston; Simon, Mr. Hind; Captain of the Guard, Mr. Mackenzie; Bustle the Cobler, Mr. Morgan; Butcher, Mr. Pearce; Taylor, Mr. Hicks; Cassandra, Mrs. Spiller; Venus, Mrs. Lacy; Helen, Mrs. Purden; Cobler’s Wife, Mrs. Morgan. With several Entertainments of Singing and Dancing by the best masters.
At this year's Southwark Fair, Lee’s booth, now run by his widow, was located in Axe and Bottle[Pg 121] Yard and showcased the Siege of Troy. The ad stated that it “in its decorations, machinery, and paintings, far exceeds anything like it ever seen at the fairs before, with all scenes and costumes being completely new. All roles will be performed at their best by actors from the theaters. The role of Paris will be played by Mr. Hulett; King Menelaus by Mr. Roberts; Ulysses by Mr. Aston; Simon by Mr. Hind; Captain of the Guard by Mr. Mackenzie; Bustle the Cobbler by Mr. Morgan; Butcher by Mr. Pearce; Taylor by Mr. Hicks; Cassandra by Mrs. Spiller; Venus by Mrs. Lacy; Helen by Mrs. Purden; Cobbler’s Wife by Mrs. Morgan. With several performances of singing and dancing by the best instructors.
“N.B. There being a puppet-show in Mermaid Court, leading down to the Green, called The Siege of Troy; These are to forewarn the Publick, that they may not be imposed on by counterfeits, the only celebrated droll of that kind was first brought to perfection by the late famous Mrs. Mynns, and can only be performed by her daughter, Mrs. Lee.”
“N.B. There’s a puppet show in Mermaid Court, leading down to the Green, called The Siege of Troy; This is to warn the public not to be fooled by fakes. The only well-known performance of this kind was perfected by the late famous Mrs. Mynns and can only be done by her daughter, Mrs. Lee.”
Mrs. Lee seems to have had a formidable rival in another theatrical booth, which appeared anonymously, and from this circumstance, combined with the fact of its occupying the site on which Lee and Harper’s canvas theatre had stood for several [Pg 122]successive years, may not unreasonably be regarded as the venture of Harper. All I have found concerning it is the bill, which, as being a good specimen of the announcements issued by the proprietors of the theatrical booths attending the London fairs, is given entire.
Mrs. Lee seems to have faced a tough competitor in another theater booth that appeared without a name. This, along with the fact that it took over the spot where Lee and Harper's canvas theater had been for several [Pg 122] years, could reasonably be seen as Harper's initiative. The only information I found about it is the bill, which is a great example of the announcements made by the owners of the theater booths at the London fairs, and it is included in full.
“At the Great Theatrical Booth
“At the Great Theatrical Booth”
On the Bowling-Green behind the Marshalsea, down Mermaid-Court next the Queen’s-Arms Tavern, during the Time of Southwark Fair, (which began the 8th instant and ends the 21st), will be presented that diverting Droll call’d,
On the Bowling Green behind the Marshalsea, down Mermaid Court next to the Queen’s Arms Tavern, during the time of Southwark Fair, (which started on the 8th and ends on the 21st), a fun show called,
The True and Ancient History of
Maudlin, the Merchant’s Daughter of Bristol,
AND
Her Constant Lover Antonio,
The True and Ancient History of
Maudlin, the Merchant’s Daughter of Bristol,
AND
Her Constant Lover Antonio,
Who she follow’d into Italy, disguising herself in Man’s Habit; shewing the Hardships she underwent by being Shipwreck’d on the coast of Algier, where she met her Lover, who was doom’d to be burnt at a Stake by the King of that Country, who fell in Love with her and proffer’d her his Crown, which she despised, and chose rather to share the Fate of her Antonio than renounce the Christian Religion to embrace that of their Impostor Prophet, Mahomet.
Who she followed into Italy, disguising herself in men's clothing; showing the hardships she faced from being shipwrecked on the coast of Algiers, where she met her lover, who was sentenced to be burned at the stake by the king of that country. The king fell in love with her and offered her his crown, which she rejected, choosing instead to share the fate of her Antonio rather than renounce the Christian religion to adopt that of their false prophet, Muhammad.
[Pg 123]
With the Comical Humours of
Roger, Antonio’s Man,
[Pg 123]
With the Funny Traits of
Roger, Antonio’s Guy,
And variety of Singing and Dancing between the Acts by Mr. Sandham, Mrs. Woodward, and Miss Sandham.
And a variety of singing and dancing between the acts by Mr. Sandham, Mrs. Woodward, and Miss Sandham.
“Particularly, a new Dialogue to be sung by Mr. Excell and Mrs. Fitzgerald. Written by the Author of Bacchus one day gaily striding, &c. and a hornpipe by Mr. Taylor. To which will be added a new Entertainment (never perform’d before) called
“Especially, a new Dialogue to be sung by Mr. Excell and Mrs. Fitzgerald. Written by the Author of Bacchus one day gaily striding, &c. and a hornpipe by Mr. Taylor. To which will be added a new Entertainment (never performed before) called
The Intriguing Harlequin
OR
Any Wife better than None.
With Scenes, Machines, and other Decorations
proper to the Entertainment.”
The Interesting Harlequin
OR
Any Wife is Better than None.
With Scenes, Machines, and other Decorations
suitable for the Entertainment.”
Pinchbeck and Fawkes had a booth this year on the Bowling Green, where the entertainments of the preceding year were repeated, the little posturer being again announced as only nine years of age. Pinchbeck had a shop in Fleet Street at this time, (mentioned in the thirty-fifth number of the ‘Adventurer’), and, perhaps, an interest in the wax figures exhibited by Fawkes at the Old Tennis Court, as “the so much famed piece of machinery, consisting of large artificial wax figures five foot high, which have all the just motions and gestures[Pg 124] of human life, and have been for several years shewn at Bath and Tunbridge Wells, and no where else, except this time two years at the Opera Room in the Haymarket; and by them will be presented the comical tragedy of Tom Thumb. With several scenes out of The Tragedy of Tragedies, and dancing between the acts. To which will be added, an entertainment of dancing called The Necromancer: or, Harlequin Dr. Faustus, with the fairy song and dance. The clothes, scenes, and decorations are entirely new. The doors to be opened at four, and to begin at six o’clock. Pit 2s. 6d. Gallery 1s. Tickets to be had at Mr. Chenevix’s toy-shop, over against Suffolk Street, Charing Cross; at the Tennis Court Coffee House; at Mr. Edward Pinchbeck’s, at the Musical Clock in Fleet Street; at Mr. Smith’s, a perfumer, at the Civet Cat in New Bond Street near Hanover Square; at the little man’s fan-shop in St. James’s Street.”
Pinchbeck and Fawkes had a booth this year on the Bowling Green, where they repeated the shows from the previous year, with the little performer once again billed as only nine years old. At this time, Pinchbeck ran a shop in Fleet Street (mentioned in the thirty-fifth issue of the 'Adventurer') and likely had a stake in the wax figures displayed by Fawkes at the Old Tennis Court, featuring “the highly acclaimed piece of machinery, with large artificial wax figures five feet tall, which mimic the movements and gestures[Pg 124] of human life, and have been shown for several years in Bath and Tunbridge Wells, and nowhere else, except for two years at the Opera Room in the Haymarket; and they will present the comedic tragedy of Tom Thumb, along with several scenes from The Tragedy of Tragedies, with dancing in between the acts. Additionally, there will be a dance entertainment titled The Necromancer: or, Harlequin Dr. Faustus, featuring the fairy song and dance. The costumes, sets, and decorations are all brand new. The doors will open at four, and the show will start at six o'clock. Pit tickets are 2s. 6d. and gallery tickets are 1s. Tickets can be purchased at Mr. Chenevix’s toy shop, across from Suffolk Street, Charing Cross; at the Tennis Court Coffee House; at Mr. Edward Pinchbeck’s Musical Clock shop in Fleet Street; at Mr. Smith’s perfumery at the Civet Cat in New Bond Street near Hanover Square; and at the little man’s fan shop in St. James’s Street.”
Fawkes and Pinchbeck seem to have speculated in exhibitions and entertainments of various descriptions, for besides this marionette performance and the conjuring show, there seems to have been another show, which appeared at Bartholomew Fair this year, as their joint enterprise, and for which Fielding wrote a dramatic trifle called The Humours of Covent Garden. It was probably a[Pg 125] performance of puppets, like that at the Old Tennis Court.
Fawkes and Pinchbeck appear to have invested in various exhibitions and entertainment options. In addition to the puppet show and the magic act, there seems to have been another performance at Bartholomew Fair this year, which they collaborated on, and for which Fielding wrote a light play called The Humours of Covent Garden. It was likely a[Pg 125] puppet show, similar to the one at the Old Tennis Court.
The licences granted by the Corporation for mountebanks, conjurors, and others, to exercise their avocations at Bartholomew Fair had hitherto extended to fourteen days; but in 1735 the Court of Aldermen resolved—“That Bartholomew Fair shall not exceed Bartholomew eve, Bartholomew day, and the next morrow, and shall be restricted to the sale of goods, wares, and merchandises, usually sold in fairs, and no acting shall be permitted therein.” There were, therefore, no shows this year; and, as the Licensing Act had rendered all unlicensed entertainers liable to the pains and penalties of vagrancy, and Sir John Barnard was known to be determined to suppress all such “idle amusements” as dancing, singing, tumbling, juggling, and the like, the toymen, the vendors of gingerbread, the purveyors of sausages, and the gin-stalls had the fair to themselves.
The licenses granted by the Corporation for street performers, magicians, and others to practice their trades at Bartholomew Fair had previously lasted for fourteen days. However, in 1735, the Court of Aldermen decided that “Bartholomew Fair shall not exceed the evening before Bartholomew, Bartholomew day, and the day after, and shall be limited to the sale of goods, wares, and merchandise typically sold at fairs, and no performances shall be allowed.” As a result, there were no shows this year; and since the Licensing Act had made it so that all unlicensed entertainers could face penalties for vagrancy, and Sir John Barnard was known to be adamant about shutting down all such “idle amusements” like dancing, singing, tumbling, juggling, and similar acts, the toy sellers, gingerbread vendors, sausage peddlers, and gin stalls monopolized the fair.
There seems no evidence, however, that there was less disorder, or less indulgence in vice, in Bartholomew Fair this year than on former occasions. “Lady Holland’s mob,” as the concourse of roughs was called which anticipated the official proclamation of the fair by swarming through the streets adjacent to Smithfield on the previous night, [Pg 126]assembled as usual, shouting, ringing bells, and breaking lamps, as had been the annual wont from the time of the Long Parliament, though the association of Lady Holland’s name with these riotous proceedings is a mystery which I have not been able to unravel. Nor is there any reason for supposing that drunkenness was banished from the fair with the shows; for, though it is probable that a much smaller number of persons resorted to Smithfield, it is certain that gin-stalls constituted a greater temptation to excessive indulgence in alcoholic fluids, in the absence of all means of amusement, than the larger numbers that visited the shows were exposed to. The idea of promoting temperance by depriving the people of the choice between the public-house and the theatre or music-hall is the most absurd that has ever been conceived.
There’s no evidence that this year’s Bartholomew Fair was any less chaotic or had less vice than in previous years. The group referred to as “Lady Holland’s mob,” which gathered before the official announcement of the fair by flooding the streets around Smithfield the night before, [Pg 126]was just as rowdy as ever, shouting, ringing bells, and breaking lamps, as has been tradition since the Long Parliament. The link between Lady Holland’s name and these unruly activities is a mystery I haven’t been able to solve. There’s also no reason to think that drunkenness was eliminated from the fair along with the shows; while it’s likely fewer people came to Smithfield, the gin stalls were an even greater temptation for excessive drinking, especially without any other entertainment options. The idea that you can encourage sobriety by taking away the choice between a pub and a theater or music hall is the most ridiculous notion ever imagined.
It was on the 15th of March, in this year, that Ryan, the comedian and Bartholomew Fair theatrical manager, was attacked at midnight, in Great Queen Street, by a footpad, who fired a pistol in his face, inflicting injuries which deprived him of consciousness, and then robbed him of his sword, which, however, was afterwards picked up in the street. Ryan was carried home, and attended by a surgeon, who found his jaws shattered, and several teeth dislodged. A performance was given at[Pg 127] Covent Garden for his benefit on the 19th, when he had a crowded house, and the play was the Provoked Husband, with Hallam as Lord Townly, and the farce the School for Women, which was new, in the Robertsonian sense, being adapted from Molière. Hippisley played in it. The Prince of Wales was prevented by a prior engagement from attending, but he sent Ryan a hundred guineas. The wounded actor was unable to perform until the 25th of April, when he re-appeared as Bellair in a new comedy, Popple’s Double Deceit, in which Sir William Courtlove was personated by Hippisley, Gayliffe by Hallam, and Jerry by Chapman.
It was on March 15th of this year that Ryan, the comedian and manager of Bartholomew Fair, was attacked at midnight on Great Queen Street by an assailant who shot him in the face, causing injuries that left him unconscious, and then stole his sword, which was later found on the street. Ryan was taken home and treated by a surgeon, who discovered that his jaw was shattered and several teeth were knocked out. A performance was held at[Pg 127] Covent Garden for his benefit on the 19th, where the audience was packed, and the play was the Provoked Husband, featuring Hallam as Lord Townly, and the farce was the School for Women, which was new in the Robertsonian sense, adapted from Molière. Hippisley was in it. The Prince of Wales couldn't attend because of a prior commitment, but he sent Ryan a hundred guineas. The injured actor wasn't able to perform until April 25th, when he returned as Bellair in a new comedy, Popple’s Double Deceit, with Hippisley as Sir William Courtlove, Hallam as Gayliffe, and Chapman as Jerry.
Smithfield presented its wonted fair aspect on the eve of Bartholomew, 1736, the civic authorities having seen the error of their ways, and testified their sense thereof by again permitting shows to be erected. Hippisley joined Fielding this year, and they presented Don Carlos and the Cheats of Scapin, Mrs. Pritchard re-appearing in the character of Loveit. Hallam and Chapman joined in partnership, and produced Fair Rosamond and a ballad opera.
Smithfield looked its usual lively self on the eve of Bartholomew, 1736, as the city officials recognized their previous mistakes and showed that by allowing shows to be set up again. Hippisley teamed up with Fielding this year, and they put on Don Carlos and The Cheats of Scapin, with Mrs. Pritchard returning as Loveit. Hallam and Chapman formed a partnership and produced Fair Rosamond and a ballad opera.
Fielding had at this time an income of two hundred a year, besides what he derived from translating and adapting French plays for the London stage, and the profits of his annual speculation in[Pg 128] Smithfield. But, if he had had three times as much, he would have been always in debt, and occasionally in difficulties. Besides being careless and extravagant in his expenditure, he was generous to a fault. His pocket was at all times a bank upon which friendship or distress might draw. One illustration of this trait in his character I found in an old collection of anecdotes published in 1787. Some parochial taxes for his house in Beaufort Buildings, in the Strand, being unpaid, and repeated application for payment having been made in vain, he was at last informed by the collector that further procrastination would be productive of unpleasant consequences.
Fielding had an income of two hundred a year at this time, in addition to the money he made from translating and adapting French plays for the London stage, and the profits from his annual ventures in[Pg 128] Smithfield. But even if he had three times that amount, he would still be in debt and sometimes facing difficulties. Besides being careless and wasteful with his spending, he was overly generous. His pockets were always open to help friends or those in need. I found an example of this trait in an old collection of anecdotes published in 1787. Some local taxes for his house in Beaufort Buildings, in the Strand, were unpaid, and after repeated requests for payment went unanswered, the collector finally informed him that any further delays would lead to unpleasant consequences.
In this dilemma, Fielding, having no money, obtained ten or twelves guineas of Tonson, on account of some literary work which he had then in hand. He was returning to Beaufort Buildings, jingling his guineas, when he met in the Strand an Eton chum, whom he had not seen for several years. Question and answer followed quickly as the friends shook each other’s hands with beaming eyes, and then they adjourned to a tavern, where Fielding ordered dinner, that they might talk over old times. Care was given to the winds, and the hours flew on unthought of, as the showman and his old schoolfellow partook of “the feast of reason, and the flow[Pg 129] of soul.” Fielding’s friend was “hard up,” and the fact was no sooner divulged than his purse received the greater part of the money for which the future novelist had pledged sheets of manuscript as yet unwritten.
In this situation, Fielding, short on cash, got ten or twelve guineas from Tonson for some writing he was working on. As he was heading back to Beaufort Buildings, jingling his guineas, he ran into an Eton buddy he hadn’t seen in years. They quickly exchanged questions and answers, shaking hands with bright smiles, and then decided to go to a tavern where Fielding ordered dinner so they could reminisce. Ignoring the outside world, they lost track of time as the performer and his old school friend enjoyed “the feast of reason and the flow[Pg 129] of soul.” Fielding’s friend was struggling financially, and once that was revealed, he ended up taking most of the money for which the future novelist had promised manuscripts that weren’t even written yet.
It was past midnight when Fielding, raised by wine and friendship to the seventh heaven, reached home. In reply to the questions of his sister, who had anxiously awaited his coming, as to the cause of his long absence, he related his felicitous meeting with his former chum. “But, Harry,” said Amelia, “the collector has called twice for the rates.” Thus brought down to earth again, Fielding looked grave; it was the first time he had thought of the rates since leaving Tonson’s shop, and he had spent at the tavern all that he had not given to his friend. But his gravity was only of a moment’s duration. “Friendship,” said he, “has called for the money, and had it; let the collector call again.” A second application to Tonson enabled him, however, to satisfy the demands of the parish as well as those of friendship.
It was past midnight when Fielding, elevated by wine and friendship to the highest point of joy, finally got home. In response to his sister's worried questions about his late return, he shared his happy encounter with his old friend. “But, Harry,” Amelia said, “the collector has come by twice for the payments.” Brought back to reality, Fielding became serious; it was the first time he had considered the payments since leaving Tonson’s shop, and he had spent everything he had except what he gave to his friend at the tavern. But his seriousness didn’t last long. “Friendship,” he said, “has called for the money, and it’s gone; let the collector come again.” A second trip to Tonson allowed him to cover both the parish’s demands and those of friendship.
It was in this year that the Act for licensing plays was passed, the occasion—perhaps I should say, the pretext—being the performance of Fielding’s burlesque, Pasquin. Ministers had had their eyes upon the stage for some time, and it must[Pg 130] be admitted that the political allusions that were indulged in on the stage were strong, and often spiced with personalities that would not be tolerated at the present day. It is doubtful, however, whether the Act would have passed the House of Commons, but for the folly of Giffard, manager of Goodman’s Fields, and sometimes of a booth in Bartholomew Fair. He had a burlesque offered him, called the Golden Princess, so full of gross abuse of Parliament, the Privy Council, and even the King, that, impelled by loyalty, and suspecting no ulterior aims or sinister intention, he waited upon Sir Robert Walpole, and laid before him the dreadful manuscript. The minister praised Giffard for his loyalty, while he must have inwardly chuckled at the egregious folly and mental short-sightedness that could be so easily led into such a blunder. He purchased the manuscript, and made such effective use of it in the House of Commons that Parliament was as completely gulled as Giffard had been, and the Dramatic Licensing Bill became law.
It was in this year that the law for licensing plays was passed, the reason—maybe I should call it the excuse—being the performance of Fielding’s burlesque, Pasquin. Government officials had been eyeing the stage for a while, and it must[Pg 130] be acknowledged that the political references made on stage were bold, often mixed with personal jabs that wouldn’t fly in today’s world. However, it’s uncertain whether the law would have cleared the House of Commons if it weren't for the foolishness of Giffard, manager of Goodman’s Fields, and sometimes of a booth at Bartholomew Fair. He was offered a burlesque titled The Golden Princess, which was filled with harsh criticism of Parliament, the Privy Council, and even the King. Driven by loyalty and suspecting no hidden agendas, he took the troubling script to Sir Robert Walpole. The minister commended Giffard for his loyalty, while he must have secretly laughed at the incredible foolishness and lack of foresight that led him to make such a mistake. He bought the manuscript and effectively used it in the House of Commons, misleading Parliament just as completely as Giffard had been, and the Dramatic Licensing Bill became law.
In the following year, Hallam appeared at Bartholomew Fair without a partner, setting up his show over against the gate of the hospital, and presenting a medley entertainment, comprising, as set forth in the bills, “the surprising performances of M. Jano, M. Raynard, M. Baudouin, and [Pg 131]Mynheer Vander Huff. Also a variety of rope-dancers, tumblers, posture-masters, balance-masters, and comic dancers; being a set of the very best performers that way in Europe. The comic dances to be performed by M. Jano, M. Baudouin, M. Peters, and Mr. Thompson; Madlle. De Frano, Madlle. Le Roy, Mrs. Dancey, and Miss Dancey. To which will be added, the Italian Shadows, performed by the best masters from Italy, which have not been seen these twenty years. The whole to conclude with a grand ballet dance, called Le Badinage Champêtre. With a complete band of music of hautboys, violins, trumpets, and kettle-drums. All the decorations entirely new. To begin every day at one o’clock, and continue till eleven at night.” Close to this booth was Yeates’s, in which The Lover his own Rival was performed by wax figures, nearly as large as life, after which Yeates’s son performed some juggling feats, and a youth whose name does not appear in the bills gave an acrobatic performance.
In the following year, Hallam showed up at Bartholomew Fair without a partner, setting up his show across from the hospital gate, and putting on a mixed entertainment, which the posters advertised as “the amazing performances of M. Jano, M. Raynard, M. Baudouin, and [Pg 131]Mynheer Vander Huff. Also featuring a variety of rope dancers, tumblers, contortionists, balance artists, and comic dancers; the absolute best performers in Europe. The comic dances will be performed by M. Jano, M. Baudouin, M. Peters, and Mr. Thompson; Miss De Frano, Miss Le Roy, Mrs. Dancey, and Miss Dancey. Additionally, there will be the Italian Shadows, performed by the finest masters from Italy, not seen in twenty years. The whole event will conclude with a grand ballet dance titled Le Badinage Champêtre, accompanied by a full band of music including oboes, violins, trumpets, and kettle drums. All the decorations will be completely new. Shows will start each day at one o’clock and run until eleven at night.” Nearby was Yeates’s booth, where The Lover his own Rival was performed using wax figures nearly lifelike, after which Yeates’s son showcased some juggling tricks, and a young performer whose name isn’t mentioned in the bills gave an acrobatics show.
In 1738, Hallam’s booth occupied the former site of Fielding’s, in George Yard, the entertainment consisted of the operatic burlesque, The Dragon of Wantley, performed by the Lilliputian company from Drury Lane. During the filling of the booth a posturing performance was given by M. Rapinese.[Pg 132] “The passage to the booth,” says the advertisements, “is commodiously illuminated by several large moons and lanthorns, for the conveniency of the company, and that persons of quality’s coaches may drive up the yard.” Penkethman had this year a booth, where Hallam’s had stood the preceding year, and presented The Man’s Bewitched and The Country Wedding.
In 1738, Hallam’s booth took over the old site of Fielding’s in George Yard. The entertainment featured the operatic burlesque, The Dragon of Wantley, performed by the Lilliputian company from Drury Lane. While the booth was being filled, M. Rapinese put on a posturing performance.[Pg 132] “The entrance to the booth,” the advertisements stated, “is conveniently lit by several large lanterns and moons, to accommodate the guests and allow the coaches of distinguished visitors to drive up the yard.” This year, Penkethman had a booth in the same spot where Hallam's booth was the previous year, showcasing The Man’s Bewitched and The Country Wedding.
Hallam’s booth attended Tottenham Court Fair this year, standing near the turnpike, and presenting a new entertainment called The Mad Lovers. At Southwark Fair Lee’s theatrical booth stood on the bowling-green, and presented Merlin, the British Enchanter, and The Country Farmer, concluding with a mimic pageant representing the Lord Mayor’s procession in the old times.
Hallam’s booth was at Tottenham Court Fair this year, located near the turnpike, and featured a new show called The Mad Lovers. At Southwark Fair, Lee’s theatrical booth was set up on the bowling green and showcased Merlin, the British Enchanter and The Country Farmer, ending with a mock parade that reenacted the Lord Mayor’s procession from earlier times.
In 1739, Bartholomew Fair was extended to four days, and there was a proportionately larger attendance of theatrical booths. Hallam’s stood over against the hospital gate, and presented the pantomime of Harlequin turned Philosopher and the farce of The Sailor’s Wedding, with singing and dancing. Hippisley, Chapman, and Legar had a booth in George Yard, where they produced The Top of the Tree, in which a famous dog scene was introduced, and the mythological pantomime of Perseus and Andromeda. Bullock, who had made his last appearance[Pg 133] at Covent Garden in the preceding April, had the largest booth in the fair, and assumed the part of Judge Balance in a new pantomimic entertainment called The Escapes of Harlequin by Sea and Land, which was preceded by a variety of humorous songs and dances. Phillips, a comedian from Drury Lane, joined Mrs. Lee this year in a booth at the corner of Hosier Lane, where they presented a medley entertainment, comprising the “grand scene” of Cupid and Psyche, a scaramouch dance by Phillips and others (said to have been given, with great applause, on forty successive nights, at the Opera, Paris), a dialogue between Punch and Columbine, a scene of a drunken peasant by Phillips, and a pantomimic entertainment called Columbine Courtesan, in which the parts of Harlequin and Columbine were sustained by Phillips and his wife.
In 1739, Bartholomew Fair was extended to four days, and there was a significantly larger attendance of theatrical booths. Hallam’s set up across from the hospital gate, presenting the pantomime of Harlequin turned Philosopher and the farce of The Sailor’s Wedding, complete with singing and dancing. Hippisley, Chapman, and Legar had a booth in George Yard, where they showcased The Top of the Tree, which featured a famous dog scene, and the mythological pantomime of Perseus and Andromeda. Bullock, who had last performed[Pg 133] at Covent Garden the previous April, had the largest booth at the fair and played Judge Balance in a new pantomime called The Escapes of Harlequin by Sea and Land, which started with a variety of humorous songs and dances. Phillips, a comedian from Drury Lane, teamed up with Mrs. Lee this year in a booth at the corner of Hosier Lane, where they offered a mixed entertainment, including the “grand scene” of Cupid and Psyche, a scaramouche dance by Phillips and others (reportedly performed with great applause for forty consecutive nights at the Opera in Paris), a dialogue between Punch and Columbine, a scene of a drunken peasant by Phillips, and a pantomime called Columbine Courtesan, in which Phillips and his wife played Harlequin and Columbine, respectively.
In 1740, Hallam, whose show stood opposite the hospital gate, presented The Rambling Lover; and Yeates, whose booth was next to Hallam’s, the pantomime of Orpheus and Eurydice. The growing taste for pantomime, which is sufficiently attested by the play-bills of the period, induced Hippisley and Chapman, whose booth stood in George Yard, to present, instead of a tragedy or comedy, a pantomime called Harlequin Scapin, in which the popular[Pg 134] embodiment of Molière’s humour was adapted with success to pantomimic requirements. Hippisley played Scapin, Chapman was Tim, and Yates, who made his first appearance at Bartholomew Fair, Slyboots. After the pantomime came singing and dancing by Oates, Yates, Mrs. Phillips, and others, “particularly a new whimsical and diverting dance called the Spanish Beauties.” The performances concluded with a new musical entertainment called The Parting Lovers. Fawkes and Pinchbeck also had a theatrical booth this year in conjunction with a partner named Terwin.
In 1740, Hallam, whose show was across from the hospital gate, presented The Rambling Lover; and Yeates, whose booth was next to Hallam’s, showcased the pantomime Orpheus and Eurydice. The rising popularity of pantomime, clearly shown by the playbills of the time, led Hippisley and Chapman, whose booth was in George Yard, to put on, instead of a tragedy or comedy, a pantomime titled Harlequin Scapin, where the beloved[Pg 134] essence of Molière’s humor was effectively adapted for pantomime. Hippisley played Scapin, Chapman was Tim, and Yates, who made his first appearance at Bartholomew Fair, was Slyboots. After the pantomime, there were singing and dancing performances by Oates, Yates, Mrs. Phillips, and others, “especially a new quirky and entertaining dance called the Spanish Beauties.” The shows wrapped up with a new musical entertainment called The Parting Lovers. This year, Fawkes and Pinchbeck also had a theatrical booth in partnership with someone named Terwin.
This year the fair was visited again by the Prince of Wales, of which incident an account appeared many years afterwards in the ‘New European Magazine.’ The shows were all in full blast and the crowd at its thickest, when, says the narrator, “the multitude behind was impelled violently forwards; a broad blaze of red light, issuing from a score of flambeaux, streamed into the air; several voices were loudly shouting, ‘room there for Prince George! Make way for the Prince!’ and there was that long sweep heard to pass over the ground which indicates the approach of a grand and ceremonious train. Presently the pressure became much greater, the voices louder, the light stronger, and as the train came onward, it might be seen that[Pg 135] it consisted, firstly, of a party of the yeomen of the guard, clearing the way; then several more of them bearing flambeaux, and flanking the procession; while in the midst of all appeared a tall, fair, and handsome young man, having something of a plump foreign visage, seemingly about four and thirty, dressed in a ruby-coloured frock-coat, very richly guarded with gold lace, and having his long flowing hair curiously curled over his forehead and at the sides, and finished with a very large bag and courtly queue behind. The air of dignity with which he walked, the blue ribbon and star and garter with which he was decorated, the small three-cornered silk court hat which he wore, whilst all around him were uncovered; the numerous suite, as well of gentlemen as of guards, which marshalled him along, the obsequious attention of a short stout person, who, by his flourishing manner seemed to be a player,—all these particulars indicated that the amiable Frederick, Prince of Wales, was visiting Bartholomew Fair by torch-light, and that Manager Rich was introducing his royal guest to all the entertainments of the place.
This year, the Prince of Wales visited the fair again, and a report of this event appeared many years later in the ‘New European Magazine.’ The shows were in full swing and the crowd was at its thickest when, as the narrator describes, “the crowd behind was pushed forward forcefully; a bright glow of red light from a number of torches lit up the air; several voices were shouting loudly, ‘Make way for Prince George! Clear the path for the Prince!’ and there was that long sound heard moving over the ground that signals the approach of a grand and formal procession. Soon the pressure intensified, the voices grew louder, the light shone brighter, and as the procession moved closer, it was clear that[Pg 135] it first included a group of the yeomen of the guard, clearing the way; then several more carrying torches, flanking the procession; while in the center appeared a tall, fair, and handsome young man, with a somewhat plump foreign face, seemingly around thirty-four, dressed in a ruby-colored frock coat, richly adorned with gold lace, and his long flowing hair styled in elaborate curls on his forehead and at the sides, finished with a large bag and a courtly queue behind. His dignified demeanor, the blue ribbon and star and garter he wore, the small three-cornered silk court hat atop his head while everyone around him was uncovered, the numerous attendants, both gentlemen and guards, accompanying him, and the overly attentive short stout man, who, with his flamboyant manner, appeared to be an entertainer—all these details indicated that the amiable Frederick, Prince of Wales, was visiting Bartholomew Fair by torchlight, and that Manager Rich was introducing his royal guest to all the attractions of the fair.
“However strange this circumstance may appear to the present generation, yet it is nevertheless strictly true; for about 1740, when the drolls in Smithfield were extended to three weeks and a[Pg 136] month, it was not considered as derogatory to persons of the first rank and fashion to partake in the broad humour and theatrical amusements of the place. It should also be remembered, that many an eminent performer of the last century unfolded his abilities in a booth; and that it was once considered as an important and excellent preparation to their treading the boards of a theatre royal.”
“Although this situation may seem unusual to today's generation, it is still absolutely true; around 1740, when the entertainments in Smithfield lasted for three weeks and a[Pg 136] month, it wasn't seen as beneath the dignity of high-ranking and fashionable individuals to enjoy the humor and theatrical performances there. It should also be noted that many famous performers from the last century showcased their talents in a booth, and it was once viewed as a significant and valuable preparation for stepping onto the stage of a royal theater.”
The narrator then proceeds to describe the duties of the leading actor in a Bartholomew Fair theatre, from which account there is some deduction to be made for the errors and exaggerations of a person writing long after the times which he undertakes to describe, and who was not very careful in his researches, as the statement that the fair then lasted three weeks or a month sufficiently attests. The picture which he gives was evidently drawn from his knowledge of the Richardsonian era, which he endeavoured to make fit into the Bartholomew Fair experiences of the very different showmen of the reign of George II.
The narrator goes on to describe the responsibilities of the lead actor in a Bartholomew Fair theater, but we should take into account some inaccuracies and exaggerations from someone writing long after the period he is trying to depict, and who wasn’t very thorough in his research, as shown by his claim that the fair lasted three weeks or a month. The portrayal he provides clearly reflects his understanding of the Richardsonian era, which he tried to adapt to the Bartholomew Fair experiences of the very different entertainers during George II's reign.
“I will,” he says, assuming the character of an actor of the period he describes, “as we say, take you behind the scenes. First, then, an actor must sleep in the pit, and wake early to throw fresh sawdust into the boxes; he must shake out the dresses, and wind up the motion-jacks; he must teach the[Pg 137] dull ones how to act, rout up the idlers from the straw, and redeem those that happen to get into the watch-house. Then, sir, when the fair begins, he should sometimes walk about the stage grandly, and show his dress; sometimes he should dance with his fellows; sometimes he should sing; sometimes he should blow the trumpet; sometimes he should laugh and joke with the crowd, and give them a kind of a touch-and-go speech, which keeps them merry, and makes them come in. Then, sir, he should sometimes cover his state robe with a great coat, and go into the crowd, and shout opposite his own booth, like a stranger who is struck with its magnificence: by the way, sir, that’s a good trick,—I never knew it fail to make an audience; and then he has only to steal away, mount his stage, and strut, and dance, and sing, and trumpet, and roar over again.”
“I will,” he says, channeling the vibe of an actor from the time he’s talking about, “as we say, take you behind the scenes. First, an actor has to sleep in the pit and wake up early to throw fresh sawdust into the boxes; he has to shake out the costumes and wind up the motion-jacks; he needs to teach the[Pg 137] slow ones how to act, chase the idlers out from the straw, and rescue those who end up in the watch-house. Then, when the fair starts, he should sometimes stroll around the stage confidently to show off his outfit; sometimes he should dance with his peers; other times he should sing; sometimes he should play the trumpet; sometimes he should laugh and joke with the crowd, giving them a kind of quick speech that keeps them entertained and draws them in. Then he should sometimes cover his fancy robe with a big coat and go into the crowd, shouting in front of his own booth like a stranger amazed by its greatness: by the way, that’s a solid tactic—I’ve never known it to fail at attracting an audience; and then he just has to sneak away, jump back on his stage, and strut, dance, sing, trumpet, and roar all over again.”
Griffin and Harper drop out of the list of showmen at the London fairs in this year. Griffin appeared at Drury Lane for the last time on the 12th of February, and died soon afterwards, with the character of a worthy man and an excellent actor. He made his first appearance at Lincoln’s Inn Fields, as Sterling in The Perplexed Lovers, in 1714. Harper, the jolly, facetious low comedian, suffered an attack of paralysis towards the close of[Pg 138] 1739, and, though he survived till 1742, he never appeared again on the stage.
Griffin and Harper are no longer part of the lineup of performers at the London fairs this year. Griffin last performed at Drury Lane on February 12th and passed away shortly after, remembered as a decent person and a great actor. He made his debut at Lincoln’s Inn Fields as Sterling in The Perplexed Lovers in 1714. Harper, the cheerful and witty low comedian, suffered a stroke towards the end of[Pg 138] 1739, and although he lived until 1742, he never returned to the stage.
In the following year, Hippisley and Chapman presented A Devil of a Duke; and Hallam relied for success upon Fair Rosamond. Lee and Woodward, whose booth stood opposite the hospital gate, produced Darius, King of Persia, “with the comical humours of Sir Andrew Aguecheek at the siege of Babylon.” Anachronisms of this kind were common at theatrical booths in those days, when comic Englishmen of one type or another were constantly introduced, without regard to the scene or the period of the drama to be represented. Audiences were not sufficiently educated to be critical in such matters, and managers could plead the example of Shakspeare, who was then esteemed a greater authority than he is considered to be at the present day. Yates made his first appearance as a showman this year, in partnership with Turbutt, who set up a booth opposite the King’s Head, and produced a pantomime called Thamas Kouli Khan, founded on recent news from the East. An epilogue, in the character of a drunken English sailor, was spoken by Yates, of whom Churchill wrote,—
In the following year, Hippisley and Chapman presented A Devil of a Duke; and Hallam relied on the success of Fair Rosamond. Lee and Woodward, whose booth was across from the hospital gate, produced Darius, King of Persia, “with the funny antics of Sir Andrew Aguecheek at the siege of Babylon.” Anachronisms like this were common at theater booths back then, where comedic Englishmen of one kind or another were constantly included, regardless of the scene or time period of the drama. Audiences weren’t educated enough to be critical about such things, and managers could point to Shakespeare as a precedent, who was then considered a bigger authority than he is today. Yates made his first appearance as a showman this year, teaming up with Turbutt, who set up a booth opposite the King’s Head and produced a pantomime called Thamas Kouli Khan, based on recent news from the East. An epilogue, in the character of a drunken English sailor, was delivered by Yates, of whom Churchill wrote,—
“In characters of low and vulgar mould,
Where nature’s coarsest features we behold
Where, destitute of every decent grace,
[Pg 139]Unmanner’d jests are blurted in your face;
There Yates with justice strict attention draws,
Acts truly from himself, and gains applause.”
“In characters that are crude and base,
Where we see nature’s most unrefined traits,
Where lacking every decent quality,
[Pg 139]Unfiltered jokes are thrown right in your face;
There Yates with strict attention delivers,
Acts genuinely and earns respect.”
There was a second and smaller booth in the name of Hallam, in which tumbling and rope-dancing were performed; but whether belonging to the actor or to another showman of the same name is uncertain. Fawkes and Pinchbeck exhibited the latter’s model of the Siege of Carthagena, with which a comic dramatic performance was combined.
There was a smaller booth named Hallam, where they did tumbling and rope-dancing, but it's unclear if it belonged to the actor or to another performer with the same name. Fawkes and Pinchbeck showcased the latter’s model of the Siege of Carthagena, which was paired with a comedic dramatic performance.
The office of Master of the Revels was held at this time by Heidegger, a native of Zurich, who was also manager of the Italian Opera. He was one of the most singular characters of the time, and as remarkable for his personal ugliness as for the eccentricity of his manners. The profanity of his language was less notable in that age than his candour. Supping on one occasion with a party of gentlemen of rank, the comparative ingenuity of different nations became the theme of conversation, when the first place was claimed by Heidegger for his compatriots.
The position of Master of the Revels was held at this time by Heidegger, a native of Zurich, who also managed the Italian Opera. He was one of the most unique characters of the time, notable for both his unusual looks and the eccentricity of his behavior. His crude language was less surprising in that era than his honesty. During a dinner one night with a group of high-ranking gentlemen, the discussion turned to the comparative ingenuity of different nations, and Heidegger claimed that his fellow countrymen deserved the top spot.
“I am myself a proof of what I assert,” said he. “I was born a Swiss, and came to England without a farthing, where I have found means to gain five thousand a year and to spend it. Now, I defy[Pg 140] the most able Englishman to go to Switzerland and either to gain that income, or to spend it there.”
“I’m living proof of what I’m saying,” he said. “I was born in Switzerland and came to England without a penny, and I’ve managed to earn five thousand a year and spend it. Now, I challenge[Pg 140] any talented Englishman to go to Switzerland and either earn that kind of income or spend it there.”
He was never averse to a joke upon his own ugliness, and once made a wager with Lord Chesterfield that the latter would not be able, within a certain given time, to produce a more ugly man in all London. The time elapsed; and Heidegger won the wager. Yet he could never be persuaded to have his portrait painted, even though requested by the King, and urged by all his friends to comply with the royal wish. The facetious Duke of Montagu, the concoctor of the memorable bottle-conjuror hoax at the Haymarket, had recourse to stratagem to obtain Heidegger’s likeness, which afterwards gave rise to a laughable adventure. He gave a dinner at the Devil Tavern, near Temple Bar, to several of his friends and acquaintances, selecting those whom he knew to be the least accessible to the effects of wine, and the most likely to indulge in vinous conviviality. Heidegger was one of the guests, and, in a few hours after dinner, became so very much inebriated that he was carried out of the room in a state of insensibility, and laid upon a bed.
He didn't mind a joke about his own ugliness and once made a bet with Lord Chesterfield that Chesterfield couldn’t find a uglier man in all of London within a certain timeframe. The time passed, and Heidegger won the bet. However, he was never convinced to have his portrait painted, even when the King asked him and all his friends urged him to go along with the royal request. The humorous Duke of Montagu, the mastermind behind the famous bottle-conjuror prank at the Haymarket, came up with a plan to get Heidegger’s likeness, which led to a funny story. He hosted a dinner at the Devil Tavern, near Temple Bar, inviting several of his friends and acquaintances, choosing those he knew would be the least affected by alcohol and the most likely to enjoy some drinks. Heidegger was one of the guests, and a few hours after dinner, he got so drunk that he had to be carried out of the room unconscious and laid on a bed.
An artist in wax, a daughter of the famous Mrs. Salmon, was ready to play her part in the plot, and quickly made a mould of Heidegger’s face in[Pg 141] plaster. From this a mask was made; and all that remained to be done was to learn from his valet what clothes he would wear on a certain night, and procure a similar suit and a man of the same stature. All this the Duke accomplished before a masked ball took place, at which the King had promised to be present, and the band of the Opera House was to play in a gallery. The night came; and as the King entered, accompanied by the Countess of Yarmouth, Heidegger directed the band to play the national anthem. He had scarcely turned his back, however, when the counterfeit Heidegger told them to play “Charlie over the water.”
An artist in wax, the daughter of the famous Mrs. Salmon, was ready to play her part in the plot and quickly made a mold of Heidegger’s face in [Pg 141] plaster. From this, a mask was created; all that was left to do was to find out from his valet what clothes he would wear on a certain night, and get a similar suit and a man of the same height. The Duke managed all this before a masked ball, where the King had promised to show up, and the Opera House band was set to play in a gallery. The night arrived; as the King walked in with the Countess of Yarmouth, Heidegger instructed the band to play the national anthem. He had barely turned his back when the impostor Heidegger told them to play “Charlie over the water.”
Consternation fell upon all the assembly at the sound of the treasonable strains; everybody looked at everybody else, wondering what the playing of a Jacobite air in the presence of the King might presage. Heidegger ran to the orchestra, and swore, stamped, and raved, accusing the musicians of being drunk, or of being bribed by some secret enemy to bring about his ruin. The treasonable melody ceased, and the loyal strains of the national anthem saluted the royal ears. Heidegger had no sooner left the room, however, than his double stepped forward, and standing before the music-gallery, swore at the musicians as Heidegger had[Pg 142] done, imitating his voice, and again directed them to play “Charlie over the water.” The musicians, knowing his eccentricity, and likewise his addiction to inebriety, shrugged their shoulders, and obeyed. Some officers of the Guards resented the affront to the King by attempting to ascend to the gallery for the purpose of kicking the musicians out; but the Duke of Cumberland, who, as well as the King and his fair companion, was in the plot, interposed and calmed them.
Consternation spread through the crowd at the sound of the treasonous tune; everyone looked at each other, questioning what it meant to play a Jacobite song in front of the King. Heidegger rushed to the orchestra, swearing, stamping his feet, and raging, accusing the musicians of being drunk or bribed by a secret enemy to cause his downfall. The treasonous melody stopped, and the loyal notes of the national anthem filled the air. Just after Heidegger left the room, however, his doppelgänger stepped forward and stood in front of the music gallery, cursing the musicians just as Heidegger had done, mimicking his voice, and ordering them to play “Charlie over the water.” The musicians, aware of his eccentricity and his fondness for drinking, shrugged their shoulders and complied. Some officers of the Guards took offense at the King's disrespect and attempted to go up to the gallery to kick the musicians out; but the Duke of Cumberland, who was involved in the scheme along with the King and his lovely companion, intervened and calmed them.
The company were thrown into confusion, however, and cries of “shame! shame!” arose on every side. Heidegger, bursting with rage, again rushed in, and began to rave and swear at the musicians. The music ceased; and the Duke of Montagu persuaded Heidegger to go to the King, and make an apology for the band, representing that His Majesty was very angry. The counterfeit Heidegger immediately took the same course, and, as soon as Heidegger had made the best apology his agitation would permit, the former stepped to his side and said, “Indeed, sire, it was not my fault, but that devil’s in my likeness.” Heidegger faced about, pale and speechless, staring with widely dilated eyes at his double. The Duke of Montagu then told the latter to take off his mask, and the frolic ended; but Heidegger swore that he would never[Pg 143] attend any public entertainment again, unless that witch, the wax-work woman, broke the mould and melted the mask before him.
The company was thrown into chaos, and shouts of "shame! shame!" erupted all around. Heidegger, filled with anger, stormed in again, cursing and yelling at the musicians. The music stopped; and the Duke of Montagu convinced Heidegger to go to the King and apologize for the band, explaining that His Majesty was very upset. The fake Heidegger quickly followed suit, and as soon as the real Heidegger managed to give the best apology his agitation would allow, the counterfeit stepped to his side and said, "Indeed, sire, it wasn't my fault, but that devil’s who looks like me." Heidegger turned around, pale and speechless, staring with wide, dilated eyes at his double. The Duke of Montagu then told the latter to remove his mask, and the fun was over; but Heidegger vowed that he would never[Pg 143] attend any public event again unless that witch, the wax-work woman, broke the mold and melted the mask in front of him.
In 1742, the first place in Bartholomew Fair was again held, but for the last time, by Hippisley and Chapman, who revived the ever-popular Scapin in what they called “the most humorous and diverting droll, called Scaramouch Scapin or the Old Miser caught in a Sack,” the managers playing the same characters as in 1740. Hallam had made his last appearance at the fair in the preceding year, and his booth was now held by Turbutt and Yates, who set it up opposite the hospital gate, and produced The Loves of King Edward IV. and Jane Shore. Yates personated Sir Anthony Lackbrains, Turbutt was Captain Blunderbuss, and Mrs. Yates, Flora. A new aspirant to public favour appeared in Goodwin, whose booth stood opposite the White Hart, near Cow Lane, and presented a three act comedy, called The Intriguing Footman, followed by a pantomimic entertainment “between a soldier, a sailor, a tinker, a tailor, and Buxom Joan of Deptford.” Fawkes and Pinchbeck announced that “Punch’s celebrated company of comical tragedians from the Haymarket,” would perform The Tragedy of Tragedies, “being the most comical and whimsical tragedy that was ever tragedized by any tragical company of comedians,[Pg 144] called The Humours of Covent Garden, by Henry Fielding, Esq.”
In 1742, Bartholomew Fair was once again organized, but for the last time, by Hippisley and Chapman, who brought back the ever-popular Scapin in what they called “the most humorous and entertaining show, called Scaramouch Scapin or the Old Miser caught in a Sack,” with the same characters as in 1740. Hallam had made his last appearance at the fair the year before, and his booth was now taken over by Turbutt and Yates, who set up in front of the hospital gate, presenting The Loves of King Edward IV. and Jane Shore. Yates played Sir Anthony Lackbrains, Turbutt was Captain Blunderbuss, and Mrs. Yates played Flora. A new contender for public attention was Goodwin, whose booth was opposite the White Hart, near Cow Lane, where he presented a three-act comedy called The Intriguing Footman, followed by a pantomime performance featuring “a soldier, a sailor, a tinker, a tailor, and Buxom Joan of Deptford.” Fawkes and Pinchbeck announced that “Punch’s famous group of comical tragedians from the Haymarket” would perform The Tragedy of Tragedies, “being the most comical and whimsical tragedy ever performed by any tragic group of comedians,[Pg 144] called The Humours of Covent Garden, by Henry Fielding, Esq.”
In 1743, the erection of theatrical booths in Smithfield was prohibited by a resolution of the Court of Aldermen, and the interdict was repeated in the following year. The prohibition did not extend to Southwark Fair, however, though held by the Corporation; for Yates was there in the former year, with a strong company from the theatres royal playing Love for Love, with Woodward as Tattle, Macklin as Ben, Arthur as Foresight, Mrs. Yates as Mrs. Frail, and Miss Bradshaw as Miss Prue. The after-piece was The Lying Valet, in which Yates appeared as Sharp, and his wife as Kitty Pry.
In 1743, the Court of Aldermen banned the setup of theater booths in Smithfield, and this ban was repeated the next year. However, the prohibition didn't apply to Southwark Fair, which was organized by the Corporation; Yates performed there the previous year with a strong cast from the royal theaters, presenting Love for Love, featuring Woodward as Tattle, Macklin as Ben, Arthur as Foresight, Mrs. Yates as Mrs. Frail, and Miss Bradshaw as Miss Prue. The follow-up performance was The Lying Valet, where Yates played Sharp and his wife played Kitty Pry.
It was in 1744 that the famous Turkish wire-walker appeared at Bartholomew Fair, where he performed without a balancing-pole, at the height of thirty-five feet. He juggled while on the wire with what were supposed to be oranges; but this feat lost much of its marvellousness on his dropping one of them, which revealed by the sound that it was a painted ball of lead. He had formidable rivals in the celebrated Violantes, man and wife, the latter of whom far exceeded in skill and daring the famous Dutch woman of the latter years of the seventeenth century. These Italian artistes, like the Turk, performed at a considerable height, which,[Pg 145] while it does not require greater skill, gives the performance a much more sensational character.
It was in 1744 that the famous Turkish tightrope walker performed at Bartholomew Fair, where he executed his act without a balancing pole, thirty-five feet in the air. He juggled what were supposed to be oranges while on the wire, but the trick lost some of its magic when he dropped one, revealing by the sound that it was actually a painted lead ball. He had tough competition from the famous Violantes, a husband-and-wife duo, with the woman being far more skilled and daring than the renowned Dutch performer from the late seventeenth century. These Italian artistes, like the Turk, performed at a significant height, which,[Pg 145] while it doesn’t require more skill, definitely makes the performance feel much more thrilling.
Violante is the slack-rope performer introduced by Hogarth in his picture of Southwark Fair. The following feat is recorded of the artiste by Malcolm, in his ‘Londinium Redivivus,’ in connection with the building of the church of St. Martin-in-the-Fields:—“Soon after the completion of the steeple, an adventurous Italian, named Violante, descended from the arches, head foremost, on a rope stretched across St. Martin’s Lane to the Royal Mews; the princesses being present, and many eminent persons.” Hogarth has introduced, in the background of his picture, another performer of this feat, namely, Cadman, who lost his life in 1740 in an attempt to descend from a church steeple in Shrewsbury. The epitaph on his gravestone sets forth the circumstances of the catastrophe as follows:—
Violante is the tightrope walker featured by Hogarth in his painting of Southwark Fair. The following feat is noted about the performer by Malcolm, in his ‘Londinium Redivivus,’ regarding the construction of St. Martin-in-the-Fields church:—“Soon after the steeple was finished, a daring Italian named Violante came down from the arches, headfirst, on a rope stretched across St. Martin’s Lane to the Royal Mews; with the princesses present, along with many prominent individuals.” Hogarth has included, in the background of his painting, another performer of this stunt, Cadman, who tragically lost his life in 1740 while trying to descend from a church steeple in Shrewsbury. The epitaph on his gravestone describes the details of the accident as follows:—
“Let this small monument record the name
Of Cadman, and to future times proclaim
Here, by an attempt to fly from this high spire,
Across the Sabrine stream, he did acquire
His fatal end. ’Twas not for want of skill,
Or courage to perform the task, he fell:
No, no—a faulty cord, being drawn too tight,
Hurried his soul on high to take her flight,
Which bid the body here beneath good night.”
“Let this small monument record the name
Of Cadman, and tell future generations
Here, by trying to fly from this tall spire,
Across the Sabrine stream, he met his end.
It wasn’t from lack of skill,
Or courage to attempt the task, that he fell:
No, a faulty cord, pulled too tight,
Rushed his soul on high to take its flight,
Leaving the body here to say goodbye.”
[Pg 146]The fairs of London were in the zenith of their fame during the period embraced in this chapter. During the second quarter of the eighteenth century, they were resorted to by all classes of the people, even by royalty; and the theatrical booths by which they were attended boasted the best talent in the profession. They were not only regarded as the nurseries of histrionic ability, as the provincial theatres afterwards came to be regarded, but witnessed the efforts to please of the best actors of the London theatres, when in the noon of their success and popularity. Cibber, Quin, Macklin, Woodward, Shuter, did not disdain to appear before a Bartholomew Fair audience, nor Fielding to furnish them with the early gushings of his humour. The inimitable Hogarth made the light of his peculiar genius shine upon them, and the memories of the old showmen are preserved in more than one of his pictures.
[Pg 146]The London fairs were at their peak during the time covered in this chapter. In the second quarter of the eighteenth century, people from all walks of life, even royalty, flocked to them; and the theatrical booths that accompanied the fairs featured the best talent in the industry. They were seen not just as training grounds for acting talent, like provincial theaters would later be, but also showcased the efforts of top actors from the London theaters at the height of their success and popularity. Cibber, Quin, Macklin, Woodward, and Shuter didn't hesitate to perform for a Bartholomew Fair crowd, and Fielding provided them with the early outpouring of his humor. The incomparable Hogarth let his unique genius shine on them, and the memories of the old showmen live on in more than one of his paintings.
CHAPTER VI.
A new Race of Showmen—Yeates, the Conjuror—The Turkish Rope-Walker—Pan and the Oronutu Savage—The Corsican Fairy—Perry’s Menagerie—The Riobiscay and the Double Cow—A Mermaid at the Fairs—Garrick at Bartholomew Fair—Yates’s Theatrical Booth—Dwarfs and Giants—The Female Samson—Riots at Bartholomew Fair—Ballard’s Animal Comedians—Evans, the Wire-Walker—Southwark Fair—Wax-work Show—Shuter, the Comedian—Bisset, the Animal Trainer—Powell, the Fire-Eater—Roger Smith, the Bell-Player—Suppression of Southwark Fair.
A new breed of performers—Yeates, the magician—The Turkish rope walker—Pan and the Oronutu savage—The Corsican fairy—Perry’s menagerie—The Riobiscay and the double cow—A mermaid at the fairs—Garrick at Bartholomew Fair—Yates’s theater booth—Dwarfs and giants—The female Samson—Riots at Bartholomew Fair—Ballard’s animal comedians—Evans, the tightrope walker—Southwark Fair—Wax figure show—Shuter, the comedian—Bisset, the animal trainer—Powell, the fire-eater—Roger Smith, the bell player—Suppression of Southwark Fair.
The limitation of Bartholomew Fair to three days, and the interdiction of theatrical booths in two successive years, was a serious blow, regarding the matter from the professional point of view, to the interests of the fair. Though actors worked hard during the twelve or eighteen days of the fair, they earned higher salaries during that time than they[Pg 148] would have received at the theatres, and looked forward to Bartholomew-tide as the labourer to harvest. Though the theatres remained open during the fair when theatrical booths and puppet-shows were interdicted by the Court of Aldermen, actors missed their extra earnings, and managers found their receipts considerably diminished. In these we have only a passing interest; but the glory of the fairs began to wane when the great actors ceased to appear on the boards of the canvas theatres, for the nobility and gentry withdrew their patronage when the luminaries of Drury Lane and Covent Garden were no longer to be seen, and fairs began to be voted low by persons of rank and fashion.
The restriction of Bartholomew Fair to three days, along with the ban on theatrical booths for two consecutive years, was a significant setback for the fair from a professional perspective. While actors worked tirelessly during the twelve or eighteen days of the fair, they earned higher salaries during that time than they[Pg 148] would have made at the theaters, eagerly anticipating Bartholomew-tide as their harvest season. Although the theaters stayed open during the fair despite the prohibition of theatrical booths and puppet shows by the Court of Aldermen, actors missed their additional earnings, and managers noticed a substantial drop in their revenue. This might be a minor concern for us, but the fairs started to lose their charm when the top actors stopped performing on the makeshift stages, as the nobility and gentry withdrew their support when the stars of Drury Lane and Covent Garden were no longer visible, leading high society to regard the fairs as less appealing.
The removal of the interdict on theatrical booths had little or no effect in arresting the progress of the decadence which had commenced; for the three days to which Bartholomew Fair remained limited did not afford to actors engaged at the London theatres, opportunities for earning money sufficient to induce them to set up a portable theatre, which, except for Southwark Fair, they could not use again until the following year. The case was very different when the fair lasted two or three weeks, and the theatres were closed during the time; but when its duration was contracted to three days, the attendance of a[Pg 149] theatrical company could be made remunerative only for inferior artistes who strolled all through the year from one fair to another.
The lifting of the ban on theater booths had little to no impact on stopping the decline that had already started; the three days that Bartholomew Fair was limited to didn't give actors at the London theaters enough chances to make money to justify setting up a portable theater, which they couldn't use again until the next year, except for Southwark Fair. This was very different when the fair lasted two or three weeks and the theaters were closed during that time; but when it was shortened to three days, a theatrical company could only make a profit if they were made up of lesser performers who traveled from fair to fair throughout the year.
Towards the middle of the last century, therefore, a new race of showmen came prominently before the visitors to the London fairs, and two or three only of the names familiar to fair audiences afterwards re-appeared in the bills of the temporary theatres. Even these had, with the exception of Mrs. Lee, come into notice only since the fair, by being limited to three days, had lost its attractiveness for actors of the theatres royal. The site made famous by Fielding was occupied in 1746 by a new manager, Hussey, who presented a drama of Shakspeare’s (without announcing the title), sandwich-like, between the two parts of a vocal and instrumental concert, concluding the entertainment with a pantomime called The Schemes of Harlequin, in which Rayner was Harlequin, and his daughter, who did a tight-rope performance, probably Columbine. Rayner was an acrobat at Sadler’s Wells, where his daughter danced on the tight rope. The pantomime concluded with a chorus in praise of the Duke of Cumberland, whose victory at Culloden in the preceding year had finally crushed the hopes of the disaffected Jacobites.
Towards the middle of the last century, a new generation of performers emerged at the London fairs, and only a couple of names that later became well-known to fair audiences showed up again in the announcements for the temporary theaters. Even these, except for Mrs. Lee, had only gained recognition since the fair had become less appealing to performers from the royal theaters due to being shortened to three days. The site made famous by Fielding was taken over in 1746 by a new manager, Hussey, who presented a Shakespearean play (without revealing the title), sandwiched between two parts of a vocal and instrumental concert, finishing the show with a pantomime called The Schemes of Harlequin, in which Rayner played Harlequin, and his daughter, who performed on the tightrope, was likely Colombine. Rayner was an acrobat at Sadler’s Wells, where his daughter danced on the tightrope. The pantomime ended with a chorus celebrating the Duke of Cumberland, whose victory at Culloden the previous year had finally dashed the hopes of the disaffected Jacobites.
The younger Yeates joined Mrs. Lee in a[Pg 150] theatrical booth facing the hospital gate, where they presented Love in a Labyrinth, a musical entertainment called Harlequin Invader, and “stiff and slack rope-dancing by the famous Dutch woman.” This can scarcely be the woman who did such wonders on the rope about the time of the Revolution, though Madame Saqui performed on the rope at a very advanced age; she may have been the same, for she does not appear again, but, considering that she is spoken of as a woman at the time of her first appearance in England, it is more probable that the rope-dancer of Mrs. Lee’s booth was another Dutch woman, perhaps a daughter of the elder and more famous performer.
The younger Yeates joined Mrs. Lee in a[Pg 150] theatrical booth facing the hospital gate, where they showcased Love in a Labyrinth, a musical entertainment called Harlequin Invader, and "stiff and slack rope-dancing by the famous Dutch woman." This can hardly be the same woman who amazed audiences on the rope around the time of the Revolution, although Madame Saqui performed on the rope well into old age; she might have been the one, since she doesn’t appear again. However, considering she's referred to as a woman at the time of her first performance in England, it’s more likely that the rope-dancer in Mrs. Lee’s booth was another Dutch woman, possibly a daughter of the older and more renowned performer.
Adjoining Mrs. Lee’s booth was one of which Warner and Fawkes were the proprietors, and in which a drama called The Happy Hero was performed, followed by a musical entertainment called Harlequin Incendiary, in which the parts of Harlequin and Columbine were sustained by a couple named Cushing, who afterwards appeared at Covent Garden. Warner personated Clodpole, a humorous rustic. Not to be outdone in loyalty by Hussey, he concluded the performance by singing a song in praise of the victor of Culloden.
Next to Mrs. Lee’s booth was one owned by Warner and Fawkes, where they staged a play called The Happy Hero, followed by a musical show called Harlequin Incendiary, featuring Harlequin and Columbine played by a duo named Cushing, who later performed at Covent Garden. Warner played Clodpole, a funny country bumpkin. Not to be outdone in loyalty by Hussey, he wrapped up the performance by singing a song honoring the winner of Culloden.
Entertainers are, as a class, loyal, under whatever dynasty or form of government they live, providing[Pg 151] that it does not interfere with the exercise of their profession; and in this instance their sympathies accorded with the popular political creed.
Entertainers, as a group, are loyal, regardless of the dynasty or type of government they live under, as long as it doesn't interfere with their ability to do their jobs; in this case, their feelings aligned with the popular political beliefs.
In the following year, Hussey’s booth again stood in George Yard, and presented Tamerlane the Great, with singing and “several curious equilibres on the slack rope by Mahomet Achmed Vizaro Mussulmo, a Turk just arrived from Constantinople, who not only balances without a pole, but also plays a variety of excellent airs on the violin when on the slack rope, which none can perform in England but himself.” Though said to have just arrived from Constantinople, this Turk was probably the same that had performed at Bartholomew Fair three years previously.
In the following year, Hussey’s booth was once again set up in George Yard and featured Tamerlane the Great, with singing and “several impressive stunts on the slack rope by Mahomet Achmed Vizaro Mussulmo, a Turk who had just arrived from Constantinople. He not only balances without a pole but also plays various incredible tunes on the violin while on the slack rope, a feat that no one else in England can accomplish.” Although he was said to have just come from Constantinople, this Turk was likely the same performer who had appeared at Bartholomew Fair three years earlier.
Warner disconnected himself from Fawkes this year, and joined Yeates and Mrs. Lee, whose booth stood in the same position as before, presenting the Siege of Troy, and an entertainment of singing and dancing. Adjoining it stood a new show, owned by Godwin and Reynolds, with “a curious collection of wax-work figures, being the richest and most beautiful in England;” and a panoramic view of the world, “particularly an accurate and beautiful prospect of Bergen-op-Zoom, together with its fortifications and adjacent forts, and an exact representation of the French besieging it, and the[Pg 152] Dutch defending it from their batteries, etc.” The movements of this exhibition were effected by clock-work. Opposite the Greyhound was another new venture, Chettle’s, in which a pantomimic entertainment called Frolicsome Lasses was presented, with singing and dancing between the acts, and a display of fireworks at the end.
Warner separated from Fawkes this year and joined Yeates and Mrs. Lee, whose booth remained in the same spot as before, showcasing the Siege of Troy and a performance of singing and dancing. Next to it was a new show owned by Godwin and Reynolds, featuring “a fascinating collection of wax figures, the richest and most beautiful in England;” along with a panoramic view of the world, “especially a detailed and stunning view of Bergen-op-Zoom, including its fortifications and nearby forts, and an accurate depiction of the French besieging it, with the[Pg 152] Dutch defending it from their batteries, etc.” The movements of this exhibition were powered by clockwork. Across from the Greyhound was another new venture, Chettle’s, which featured a pantomime performance called Frolicsome Lasses, with singing and dancing between acts, and a fireworks display at the end.
The only theatrical booth at Southwark Fair this year seems to have been Mrs. Lee’s, in which the entertainments were the same as at Bartholomew Fair. In Mermaid Lane was exhibited “the strange and wonderful monstrous production of Nature, a sea-elephant head, having forty-six teeth, some of them ten inches long, fluted, and turning up like a ram’s horn.”
The only theater booth at Southwark Fair this year appears to be Mrs. Lee’s, where the shows were the same as those at Bartholomew Fair. In Mermaid Lane, there was a display of “the strange and wonderful monstrous creation of Nature, a sea elephant head, featuring forty-six teeth, some of which were ten inches long, fluted, and curling up like a ram’s horn.”
The shows increased in number and variety, though the theatrical booths could no longer boast of the great names of former years. George Yard was occupied in 1748 by a new theatre, owned by Bridges, Cross, Barton, and Vaughan, from the theatres royal, who availed of the interest created by recent events to present a new historical drama called The Northern Heroes, followed by dancing and a farce called The Volunteers, founded on the ‘Adventures of Roderick Random.’ Smollett was now running Fielding hard in the race of fame, and the new managers were keen in turning his [Pg 153]popularity to account for their own interests. This booth was the most important one in the fair, and the charge for admission ranged from sixpence to half-a-crown.
The shows increased in number and variety, but the theatrical booths could no longer boast the big names of previous years. George Yard was taken over in 1748 by a new theater owned by Bridges, Cross, Barton, and Vaughan, who took advantage of the interest generated by recent events to present a new historical drama called The Northern Heroes, followed by dancing and a farce called The Volunteers, based on the ‘Adventures of Roderick Random.’ Smollett was now competing fiercely with Fielding for fame, and the new managers were eager to capitalize on his popularity for their own benefit. This booth was the most significant one at the fair, and the admission price ranged from sixpence to half-a-crown.
Hussey’s booth, at which the prices ranged from sixpence to two shillings, stood opposite the gate of the hospital. The entertainments consisted of the comedy of The Constant Quaker, singing and dancing, including “a new dance called Punch’s Maggot, or Foote’s Vagaries,” and a pantomime called Harlequin’s Frolics.
Hussey’s booth, where prices ranged from six pence to two shillings, was located opposite the hospital gate. The entertainment featured the comedy of The Constant Quaker, singing and dancing, including “a new dance called Punch’s Maggot, or Foote’s Vagaries,” and a pantomime called Harlequin’s Frolics.
In Lee and Yeates’s booth, opposite the Greyhound, The Unnatural Parents was revived, “shewing the manner of her (the heroine) being forced to wander from home by the cruelty of her parents, and beg her bread; and being weary, fell into a slumber, in a grove, where a goddess appears to her, and directs her to a nobleman’s house; how she was there taken in as a servant, and at length, for her beauty and modest behaviour, married to a gentleman of great fortune, with her return to her parents, and their happy reconciliation. Also the comical humours and adventures of Trusty, her father’s man, and the three witches.” Then follow the dramatis personæ, which show a strong company. “With the original dance performed by three wild cats of the wood. With dancing between the acts[Pg 154] by Mr. Adams and Mrs. Ogden. A good band of music is provided, consisting of kettle-drums, trumpets, French horns, hautboys, violins, etc. To begin each day at twelve o’clock. The scenes and clothes are entirely new, and the droll the same that was performed by Mrs. Lee fifteen years ago, with great applause.”
In Lee and Yeates’s booth, across from the Greyhound, The Unnatural Parents was brought back to life, showing the story of how the heroine was forced to leave home due to her parents’ cruelty and had to beg for food. Exhausted, she fell asleep in a grove, where a goddess appeared to her and directed her to a wealthy nobleman’s house. There, she was taken in as a servant, and eventually, because of her beauty and modest behavior, she married a wealthy gentleman. The story concludes with her returning to her parents and their happy reunion. It also features the comedic antics and adventures of Trusty, her father’s servant, and the three witches. Following this are the dramatis personæ, showcasing a talented cast. “With the original dance performed by three wild cats from the woods. There will also be dancing between the acts[Pg 154] by Mr. Adams and Mrs. Ogden. A good band will provide music, including kettle-drums, trumpets, French horns, oboes, violins, and more. Each day will start at twelve o’clock. The sets and costumes are entirely new, and the comedy is the same one that Mrs. Lee performed fifteen years ago, to great acclaim.”
Near Cow Lane stood another new theatrical booth, that of Cousins and Reynolds, at which the charges for admission ranged from threepence to a shilling. Here the romantic drama of The Blind Beggar of Bethnal Green was presented, with dancing between the acts, an exhibition of life-size wax figures, representing the Court of Maria Theresa, and the performance of the Italian sword-dancers, “who have had the honour of performing before the Prince of Wales, with great applause.”
Near Cow Lane was another new theater booth, belonging to Cousins and Reynolds, where admission prices ranged from threepence to a shilling. Here, the romantic drama of The Blind Beggar of Bethnal Green was showcased, along with dancing between the acts, a display of life-size wax figures representing the Court of Maria Theresa, and a performance by Italian sword-dancers, “who have had the honor of performing for the Prince of Wales, to great applause.”
Among the minor shows was one at “the first house on the pavement, from the end of Hosier Lane,” where the sights to be seen were a camel, a hyæna, a panther, “the wonderful and surprising satyr, call’d by Latin authors, Pan,” and a “young Oronutu savage.” On the pavement, at the end of Cow Lane, was a smaller show, the charge for admission to which was threepence, consisting of a large hog, said to weigh a hundred and twenty stones, and announced as “the greatest prodigy in[Pg 155] Nature;” and an “amazing little dwarf, being the smallest man in the world.”
Among the smaller exhibitions was one at “the first house on the pavement, from the end of Hosier Lane,” featuring a camel, a hyena, a panther, “the amazing and surprising satyr, called by Latin authors, Pan,” and a “young Oronutu savage.” On the pavement at the end of Cow Lane was a smaller show, with an admission fee of threepence, showcasing a large hog, claimed to weigh one hundred and twenty stones, and advertised as “the greatest prodigy in[Pg 155] Nature;” along with an “incredible little dwarf, recognized as the smallest man in the world.”
Bartholomew Fair was visited this year for the first time by the female dwarf who obtained such wide-spread celebrity as the Corsican Fairy. It will be seen from the following copy of the bill issued by her exhibitors that she was not shown in a booth, but in a room hired for the purpose:—
Bartholomew Fair saw its first visit this year from the female dwarf who became famous as the Corsican Fairy. As you'll see in the following copy of the bill released by her exhibitors, she wasn't presented in a booth, but in a room specifically rented for this purpose:—
“To the Nobility and Gentry, and to all who are Admirers of the Extraordinary Productions of Nature.
“To the Nobility and Gentry, and to all who admire the Extraordinary Works of Nature."
“There is to be seen in a commodious Apartment, at the Corner of Cow Lane, facing the Sheep-Pens, West Smithfield, During the short time of Bartholomew Fair,
“There is a spacious apartment at the corner of Cow Lane, facing the sheep pens in West Smithfield, available for the short duration of Bartholomew Fair,
MARIA TERESIA,
MARIA THERESA,
the Amazing Corsican Fairy, who has had the Honour of being shown three Times before their Majesties.
the Amazing Corsican Fairy, who has had the honor of being presented three times before their Majesties.
“☞ She was exhibited in Cockspur Street, Haymarket, at two shillings and sixpence each Person; but that Persons of every Degree may have a Sight of so extraordinary a Curiosity, she will be shown to the Gentry at sixpence each, and to Working People, Servants, and Children at Threepence, during this Fair.
“☞ She was on display on Cockspur Street, Haymarket, for two shillings and sixpence per person; however, to ensure that everyone can see such an extraordinary attraction, the cost will be sixpence for the Gentry and threepence for working people, servants, and children during this Fair.
[Pg 156]“This most astonishing Part of the Human Species was born in the Island of Corsica, on the Mountain of Stata Ota, in the year 1743. She is only thirty-four Inches high, weighs but twenty-six Pounds, and a Child of two Years of Age has larger Hands and Feet. Her surprising Littleness makes a strong Impression at first Sight on the Spectator’s Mind. Nothing disagreeable, either in Person or Conversation, is to be found in her; although most of Nature’s Productions, in Miniature, are generally so in both. Her Form affords a pleasing Surprise, her Limbs are exceedingly well proportioned, her admirable Symmetry engages the attention; and, upon the whole, is acknowledged a perfect Beauty. She is possessed of a great deal of Vivacity of Spirit; can speak Italian and French, and gives the inquisitive Mind an agreeable Entertainment. In short, she is the most extraordinary Curiosity ever known, or ever heard of in History; and the Curious, in all countries where she has been shown, pronounce her the finest Display of Human Nature, in Miniature, they ever saw.
[Pg 156]“This incredibly remarkable part of the human species was born on the Island of Corsica, on the Mountain of Stata Ota, in the year 1743. She is only thirty-four inches tall, weighs just twenty-six pounds, and a two-year-old child has larger hands and feet. Her surprising smallness makes a strong impression at first sight on anyone who sees her. There’s nothing unpleasant about her, either in her appearance or her conversation, which is not the case with most miniature creations in nature. Her figure provides a delightful surprise, her limbs are extremely well-proportioned, her remarkable symmetry captures attention; overall, she is recognized as a perfect beauty. She is full of energy, can speak Italian and French, and offers an enjoyable experience to those who are curious. In short, she is the most extraordinary curiosity ever known or heard of in history; and people who have seen her in all countries where she has been displayed declare her the finest example of miniature human nature they have ever seen.
“⁂ She is to be seen by any Number of Persons, from Ten in the Morning till Nine at Night.”
“⁂ She can be seen by any number of people, from 10 AM until 9 PM.”
Hussey’s theatrical booth attended Southwark Fair, where it stood on the bowling-green, the [Pg 157]entertainments being the same as in Smithfield. Lee and Yeates can scarcely have been absent from a scene with which the former had been so long and intimately associated. Yeates took a benefit this year at the New Wells, near the London Spa, Clerkenwell, where a concert was followed by a performance of the Beggar’s Opera, with the bénéficiaire as Macheath and his wife as Polly, and the farce of Miss in her Teens, in which the part of Captain Flash was sustained by the former, and that of Miss Biddy by his wife. The place was probably unlicensed for theatrical performances, as the dramatic portion of the entertainment was announced to be free to holders of tickets for the concert.
Hussey’s theater booth was at Southwark Fair, where it set up on the bowling green, the [Pg 157]entertainments being the same as in Smithfield. Lee and Yeates were likely there, as the former had been so closely associated with the scene for so long. Yeates had a benefit this year at the New Wells, near the London Spa in Clerkenwell, where a concert was followed by a performance of the Beggar’s Opera, starring Yeates as Macheath and his wife as Polly, along with the farce Miss in her Teens, where Yeates played Captain Flash and his wife played Miss Biddy. The venue was probably unlicensed for theatrical performances, since the dramatic part of the entertainment was announced to be free for concert ticket holders.
Tottenham Court Fair was continued this year for fourteen days, but does not appear to have been attended by any of the shows which contributed so much to the attractiveness of the fairs of Smithfield and Southwark Green. The only advertisement of the entertainments which I have been able to find mentions a “great theatrical booth,” but it was devoted on the day to which the announcement relates to wrestling and single-stick playing. As a relic of a bygone time, it is curious enough to merit preservation:—
Tottenham Court Fair ran for fourteen days this year, but it doesn’t seem to have had any of the shows that made the fairs at Smithfield and Southwark Green so appealing. The only advertisement for the entertainment I could find mentions a “great theatrical booth,” but on the day specified in the announcement, it was focused on wrestling and single-stick fighting. As a reminder of a past era, it’s interesting enough to be preserved:—
“For the entertainment of all lovers and encouragers of the sword in its different uses, and for[Pg 158] the benefit of Daniel French, at the great theatrical booth at Tottenham Court, on Monday the 14th instant, will be revived a country wake. Three men of Gloucestershire to play at single-stick against three from any part, for a laced hat, value fifteen shillings, or half a guinea in gold; he that breaks most heads fairly in three bouts, and saves his own, to have the prize; half-a-crown for every man breaking a head fairly, besides stage-money. That gentlemen may not be disappointed, every gamester designing to engage is desired to enter his name and place of abode with Mr. Fuller, at the King’s Head, next the booth, before the day of sport, or he will not be admitted to play, and to meet by eight in the morning to breakfast and settle the play for the afternoon. Money will be given for the encouragement of wrestling, sword and dagger, and other diversions usual on the stage, besides stage-money. That no time may be lost, while two are taking breath, two fresh men shall engage. The doors to be opened at twelve o’clock, and the sport to begin precisely at three in the afternoon. Note, there will be variety of singing and dancing for prizes, as will be expressed in the bills and papers of the day. Hob, clerk of the revel.”
“For the enjoyment of all fans and supporters of sword fighting in its various forms, and for[Pg 158] the benefit of Daniel French, the big theater booth at Tottenham Court will host a country wake on Monday, the 14th of this month. Three men from Gloucestershire will compete in single-stick matches against three men from anywhere else for a laced hat valued at fifteen shillings, or half a guinea in gold. The prize will go to the person who breaks the most heads fairly in three rounds while protecting their own head. Each player breaking a head fairly will earn half-a-crown, in addition to stage-money. To ensure that gentlemen are not disappointed, every player who wants to participate must register their name and address with Mr. Fuller at the King’s Head, next to the booth, before the day of the event; otherwise, they will not be allowed to play. Players are also expected to meet by eight in the morning for breakfast and to organize the play for the afternoon. Money will be available to encourage wrestling, sword and dagger matches, and other usual stage activities, along with stage-money. To avoid wasting time, while two players are taking a break, two new players will take their place. Doors will open at noon, and the matches will start promptly at three in the afternoon. Additionally, there will be a variety of singing and dancing competitions for prizes, as will be detailed in the day’s announcements and flyers. Hob, clerk of the revel.”
Newspapers of this year contain advertisements of several shows which probably visited the London[Pg 159] Fairs, where they were sufficiently announced by their pictures. There are no fewer than three menageries, all on a small scale. The best seems to have been Perry’s, advertised as follows:—“This is to give notice to all Gentlemen, Ladies, and others, that Mr. Perry’s Grand Collection of Living Wild Beasts is come to the White Horse Inn, Fleet Street, consisting of a large he-lion, a he-tiger, a leopard, a panther, two hyenas, a civet cat, a jackall, or lion’s provider, and several other rarities too tedious to mention. To be seen at any time of the day, without any loss of time. Note.—This is the only tiger in England, that baited being only a common leopard.” The note alludes to a recent baiting of a leopard by dogs, the animal so abused being described in the announcements of the combat as a tiger.
Newspapers this year feature ads for various shows that probably appeared at the London[Pg 159] Fairs, where they were prominently displayed through images. There are at least three menageries, all on a small scale. The best seems to be Perry’s, advertised like this: “This is to inform all gentlemen, ladies, and others that Mr. Perry’s Grand Collection of Living Wild Beasts has arrived at the White Horse Inn, Fleet Street, featuring a large male lion, a male tiger, a leopard, a panther, two hyenas, a civet cat, a jackal (the lion's provider), and several other rare animals too numerous to list. All can be seen at any time of day without wasting any time. Note: This is the only tiger in England; the one that was baited was just a common leopard.” The note refers to a recent incident where dogs attacked a leopard, which was mistakenly referred to as a tiger in the announcements of the event.
The second menagerie under notice was advertised as follows:—
The second menagerie being discussed was advertised like this:—
“To be seen, at the Flying Horse, near the London workhouse, Bishopsgate Street, from eight in the morning till nine at night, the largest collection of living wild creatures ever seen in Europe. 1. A beautiful large he-tiger, brought from Bengal by Captain Webster, in the Ann. He is very tame, and vastly admired. 2. A beautiful young leopard, from Turkey. 3. A civet cat, from Guinea.[Pg 160] 4. A young man-tiger, from Angola. 5. A wonderful hyæna, from the coast of Guinea. 6. A right man-tiger, brought from Angola by Captain D’Abbadie, in the Portfield Indiaman. This is a very curious creature, and the only one that has been seen in England for several years. It comes the nearest to human nature of any animal in the world. With several others too tedious to mention.” Perry seems to have been in error in announcing that he had the only tiger in England; though the one exhibited at the Flying Horse may have been a more recent importation. The “man-tigers” of the latter collection were probably gorillas, though those animals seem to have been lost sight of subsequently until attention was recalled to them by M. Du Chaillu.
“To be seen at the Flying Horse, near the London workhouse on Bishopsgate Street, from eight in the morning until nine at night, is the largest collection of living wild creatures ever displayed in Europe. 1. A stunning large male tiger, brought from Bengal by Captain Webster in the Ann. He is quite tame and immensely admired. 2. A beautiful young leopard from Turkey. 3. A civet cat from Guinea.[Pg 160] 4. A young male tiger from Angola. 5. An incredible hyena from the coast of Guinea. 6. A true male tiger, brought from Angola by Captain D’Abbadie in the Portfield Indiaman. This is a very unique creature and the only one that has been seen in England for several years. It is the closest to human nature of any animal in the world, along with several others too many to mention.” Perry seems to have made a mistake in claiming he had the only tiger in England; while the one showcased at the Flying Horse may have been a newer import. The “male tigers” in this collection were likely gorillas, although those animals seem to have been overlooked until attention was brought back to them by M. Du Chaillu.
The third collection was advertised as follows:—
The third collection was promoted as follows:—
“To be seen, at the White Swan, near the Bull and Gate, Holborn, a collection of the most curious living wild creatures just arrived from different parts of the world. 1. A large and beautiful young camel from Grand Cairo, in Egypt, near eight feet high, though not two years old, and drinks water but once in sixteen days. 2. A surprising hyæna, from the coast of Guinea. 3. A beautiful he-panther, from Buenos Ayres, in the Spanish West Indies. 4. A young Riobiscay, from Russia: and several other[Pg 161] creatures, too tedious to mention. Likewise a travelling post-chaise from Switzerland, which, without horses, keeps its stage for upwards of fifty miles a day, without danger to the rider. Attendance from eight in the morning till eight at night.” What the riobiscay was is now beyond conjecture; but the panther from Buenos Ayres was, of course, a jaguar, the panther being limited to the eastern hemisphere. This collection was exhibited in Holbom early in the year, and removed at Easter to the Rose and Crown, near the gates of Greenwich Park.
“To be seen at the White Swan, close to the Bull and Gate in Holborn, is a collection of fascinating wild animals that have just arrived from various parts of the world. 1. A large and stunning young camel from Grand Cairo, Egypt, nearly eight feet tall, even though it's not yet two years old, and it drinks water only once every sixteen days. 2. A remarkable hyena from the coast of Guinea. 3. A beautiful male panther from Buenos Aires in the Spanish West Indies. 4. A young Riobiscay from Russia, along with several other creatures that are too numerous to list. Also, a traveling post-chaise from Switzerland, which, without horses, can cover more than fifty miles a day without any risk to the rider. Open for visitors from eight in the morning until eight at night.” What the Riobiscay actually was remains a mystery; however, the panther from Buenos Aires was certainly a jaguar, as the term “panther” typically refers to those in the eastern hemisphere. This collection was displayed in Holborn early in the year and then moved at Easter to the Rose and Crown near the gates of Greenwich Park.
There was a bovine monstrosity shown this year as a “double cow,” probably at the fairs, as the following paragraph, extracted from a newspaper of the time, refers to a second locality:—
There was a massive cow displayed this year as a “double cow,” likely at the fairs, as the following paragraph, taken from a newspaper of the time, mentions another place:—
“As we are well assured that that most wonderful living curiosity, the double cow, has given uncommon satisfaction to the several learned bodies by whom it has hitherto been seen, we hope the following account and description of it will not be disagreeable to our readers. This wonderful prodigy was bred at Cookfield in Sussex, being one entire beautiful cow, from the middle of whose back issues the following parts of the other cow, viz., a leg with the blade-bone quite perfect, and about two feet long; the gullet, bowels, teats, and udder, from which[Pg 162] udder, as well as from the udder of the perfect cow, it gives milk in great plenty, though more than a yard asunder; and what is very extraordinary, and has astonished the most curious observers, is the discontinuation of the back-bone about sixteen inches from the shoulder. This wonderful beast is so healthy as to travel twenty miles a day, is extremely gentle, and by all the gentlemen and ladies who have already seen it is thought as agreeable as astonishing. It is now shewn in a commodious room, facing Craigg’s Court, Charing Cross, at one shilling each person.”
“As we are assured that the amazing double cow has brought great satisfaction to the various learned groups who have seen it so far, we hope the following account and description of it will be enjoyable for our readers. This remarkable animal was born in Cookfield, Sussex, and consists of one beautiful cow, from the middle of whose back extend the following parts of another cow: a leg with a fully formed blade bone about two feet long; the gullet, stomach, teats, and udder. From this udder, as well as from the udder of the complete cow, it produces plenty of milk, even though they are more than a yard apart. What is particularly extraordinary, and has astonished the most curious observers, is the break in the backbone about sixteen inches from the shoulder. This incredible creature is so healthy that it can travel twenty miles a day, is extremely gentle, and is considered by all the gentlemen and ladies who have seen it to be as delightful as it is amazing. It is now displayed in a comfortable room facing Craigg’s Court, Charing Cross, for the price of one shilling per person.”
There was also exhibited at the Heath Cock, Charing Cross, “a surprising young Mermaid, taken on the coast of Aquapulca, which, though the generality of mankind think there is no such thing, has been seen by the curious, who express their utmost satisfaction at so uncommon a creature, being half like a woman, and half like a fish, and is allowed to be the greatest curiosity ever exposed to the public view.”
There was also displayed at the Heath Cock, Charing Cross, “a remarkable young Mermaid, captured off the coast of Aquapulca, which, despite most people's belief that such a thing doesn't exist, has been seen by the curious, who express their utmost delight at this unusual creature, being half woman and half fish, and is considered the greatest curiosity ever shown to the public.”
In 1749, there was again a large muster of shows on the ancient arena of West Smithfield. Yates re-appeared as a theatrical manager, and in some measure restored the former repute of the fair, Oates and Miss Hippisley being members of his company. His booth stood in George Yard, where he played[Pg 163] Gormandize Simple, while Oates personated Jupiter and Miss Hippisley the wanton chambermaid, Dorothy Squeezepurse, in “a New, Pleasant, and Diverting Droll, call’d the Descent of the Heathen Gods, with the Loves of Jupiter and Alcmena; or, Cuckoldom no Scandal. Interspersed with several Diverting Scenes, both Satyrical and Comical, particularly the Surprising Metamorphosis of Jupiter and Mercury; the very remarkable Tryal before Judge Puzzlecause, with many Learned Arguments on both sides, to prove that One can’t be Two. Likewise the Adventures and whimsical Perplexities of Gormandize Simple the Hungarian Footman; with the wonderful Conversation he had with, and the dreadful Drubbing he received from, His Own Apparition; together with the Intrigues of Dorothy Squeezepurse the Wanton Chambermaid.”
In 1749, there was once again a big display of shows in the historic arena of West Smithfield. Yates returned as a theater manager and somewhat restored the fair’s former reputation, with Oates and Miss Hippisley as part of his company. His booth was set up in George Yard, where he performed[Pg 163] Gormandize Simple, while Oates played Jupiter and Miss Hippisley took on the role of the flirtatious chambermaid, Dorothy Squeezepurse, in “a New, Pleasant, and Entertaining Droll, called the Descending of the Pagan Gods, with the Loves of Jupiter and Alcmene; or, Cuckoldom no Scandal. Interspersed with several Entertaining Scenes, both Satirical and Comical, particularly the Remarkable Transformation of Jupiter and Mercury; the very notable Trial before Judge Puzzlecause, featuring many Learned Arguments on both sides, proving that One can’t be Two. Also included were the Adventures and quirky Confusions of Gormandize Simple the Hungarian Footman; along with the amazing Conversation he had with, and the terrible Beating he took from, His Own Apparition; plus the Intrigues of Dorothy Squeezepurse the Flirtatious Chambermaid.”
Opposite the George stood the theatrical booth of the elder Yeates, who had been absent from the fair for a few years, and whom Mr. Henry Morley confounds with his son, now in partnership with Warner and Mrs. Lee. He produced The Blind Beggar of Bethnal Green, with singing and dancing between the acts, and the pantomime of The Amours of Harlequin. Cross and Bridges, whose booth stood opposite the gate of the hospital, produced a new drama, called The Fair Lunatic, “founded on a[Pg 164] story in real life, as related in the memoirs of the celebrated Mrs. Constantia Phillips,” with dancing by Master Matthews and Mrs. Annesley. Next to this booth stood that of Lee, Yeates, and Warner, in which was revived the “true and ancient history of Whittington, Lord Mayor of London,” as performed in Lee’s booth fourteen years before, with singing and dancing between the acts. Cushing whom we have seen playing Harlequin three years before in Warner and Fawkes’s booth, but who was now performing at Covent Garden, set up a booth opposite the King’s Head, and produced King John, the part of Lady Constance being sustained by Miss Yates, a Drury Lane actress, while Cushing’s wife personated Prince Arthur, and the manager the mirth-provoking Sir Lubberly Lackbrains.
Across from the George was the theater tent of the elder Yeates, who hadn’t been at the fair for a few years, and whom Mr. Henry Morley mistakenly thinks is the same as his son, who is now partnered with Warner and Mrs. Lee. He showcased The Blind Beggar of Bethnal Green, featuring singing and dancing between acts, and the pantomime The Amours of Harlequin. Cross and Bridges, whose tent was right across from the hospital gate, presented a new drama called The Fair Lunatic, “inspired by a[Pg 164] true story from the memoirs of the famous Mrs. Constantia Phillips,” with dancing by Master Matthews and Mrs. Annesley. Next to their booth was that of Lee, Yeates, and Warner, where they revived the “true and ancient history of Whittington, Lord Mayor of London,” as performed in Lee’s booth fourteen years earlier, with singing and dancing between the acts. Cushing, who we saw playing Harlequin three years ago in Warner and Fawkes’s booth but was now performing at Covent Garden, set up a tent opposite the King’s Head, presenting King John, with Miss Yates, a Drury Lane actress, playing Lady Constance, while Cushing’s wife took on the role of Prince Arthur, and the manager played the funny Sir Lubberly Lackbrains.
At a house in Hosier Lane (No. 20), a performing Arabian pony was exhibited. There were also shows in the fair, which did not advertise, and the memory of which has, in consequence, not been preserved. Of one, owned by a person named Phillips, the only record is a very brief newspaper report of a fatal accident, occasioned by the breaking down of the gallery, by which four persons were killed, and several others severely injured.
At a house on Hosier Lane (No. 20), a performing Arabian pony was showcased. There were also shows at the fair that weren't advertised, so their memory hasn’t been kept. Of one show, owned by someone named Phillips, the only record is a short newspaper article about a tragic accident caused by the collapse of the gallery, which resulted in the deaths of four people and left several others seriously injured.
Garrick, who had married the dancer Violette two months previously, took his bride to Bartholomew[Pg 165] Fair, where they visited the theatrical booth of Yates, which was the best in the fair. He was one of the few great actors of the period who had not performed in the fair; and was probably impelled by curiosity, rather than by the expectation of seeing good acting, though it was not many years since he had made his first appearance on any stage at Goodman’s Fields, playing Harlequin at a moment’s notice when Yates was seized with a sudden indisposition as he was about to go on the stage. The crowd pressing upon his wife and himself very unpleasantly as he approached the portable theatre, he called out to Palmer, the Drury Lane bill-sticker, who was acting as money-taker at the booth, to protect them. “I can’t help you here, sir,” said Palmer, shaking his head. “There aren’t many people in Smithfield as knows Mr. Garrick.”
Garrick, who had married the dancer Violette two months earlier, took his bride to Bartholomew[Pg 165] Fair, where they checked out Yates' theatrical booth, which was the best at the fair. He was one of the few great actors of the time who hadn’t performed at the fair; and he was probably more curious than expecting to see great acting, even though it wasn't long ago that he had made his first appearance on any stage at Goodman’s Fields, playing Harlequin on short notice when Yates suddenly fell ill just before going on stage. As the crowd pressed in on him and his wife quite uncomfortably while he approached the portable theater, he called out to Palmer, the Drury Lane bill-sticker who was taking tickets at the booth, to help them. “I can’t help you here, sir,” Palmer replied, shaking his head. “Not many people in Smithfield know who Mr. Garrick is.”
It was probably not at Yates’s booth, but at one of much inferior grade, that the money-taker rejected Garrick’s offer to pay for admission, with the remark, “We never take money of one another.” The story would be pointless if the incident occurred at any booth in which dramatic performances were given by comedians from the principal London theatres.
It was probably not at Yates’s booth, but at one of much lower quality, that the ticket collector turned down Garrick’s offer to pay for admission, saying, “We never take money from each other.” The story wouldn’t have the same impact if it happened at any booth where comedic performances were put on by actors from the main London theaters.
We now approach a period when a new series of strenuous efforts for the suppression of the London[Pg 166] fairs was commenced by persons who would willingly have suppressed amusements of every kind, and were aided in their endeavours by persons who had merely a selfish interest in the matter. In the summer of 1750, a numerously signed petition of graziers, cattle salesmen, and inhabitants of Smithfield was presented to the Court of Aldermen, praying for the suppression of Bartholomew Fair, on the ground that it annoyed them in their occupations, and afforded opportunities for debauchery and riot. The annual Lord Mayor’s procession might have been objected to on the same grounds, and the civic authorities well knew that the riots which had sometimes occurred in the fair had been occasioned by their own acts, in the execution of their edicts for the exclusion of puppet-shows and theatrical booths. Their action to this end was generally taken so tardily that booths were put up before the proprietors received notice of the intention of the Court of Aldermen to exclude them; and then the tardiness of the owners in taking them down, and the sudden zeal of the constables, produced quarrels and fights, in which the bystanders invariably took the part of the showmen.
We are now entering a time when a new wave of efforts to shut down the London[Pg 166] fairs began, led by people who wanted to eliminate all forms of entertainment and supported by those with selfish interests. In the summer of 1750, a petition signed by many graziers, cattle sellers, and residents of Smithfield was presented to the Court of Aldermen, asking for the closure of Bartholomew Fair because it disrupted their work and encouraged debauchery and chaos. The annual Lord Mayor’s parade could have faced similar objections, and the city officials knew well that the riots at the fair were often caused by their own actions when enforcing their orders to ban puppet shows and theater booths. Their efforts were usually so slow that booths were set up before the owners were even notified about the Court of Aldermen's decision to exclude them, and then the owners’ delays in taking them down, along with the sudden eagerness of the constables, led to arguments and fights, with onlookers always siding with the performers.
The revenues which the Corporation derived from rents and tolls during the fair constituted an element of the question which could not be [Pg 167]overlooked, and which kept it in a state of oscillation from year to year. The civic authorities would have been willing enough to suppress the fair, if the question of finance had not been involved. If the fair was abolished, some other source of revenue would have to be found. So they compounded with their belief that the fair was a fount of disorder and immorality by again limiting its duration to three days, and excluding theatrical booths and puppet-shows, while abstaining from interference with the gambling-tables and the gin-stalls.
The money that the Corporation made from rents and tolls during the fair was a key part of the issue that couldn't be overlooked, and it caused fluctuations from year to year. The city officials would have been more than happy to shut down the fair if it weren't for the financial concerns. If the fair were eliminated, they would need to find another source of income. So, they compromised their belief that the fair was a source of chaos and immorality by once again limiting it to three days, banning theatrical booths and puppet shows, while ignoring the gambling tables and gin stalls.
Giants and dwarfs, and learned pigs and performing ponies had now the fair to themselves, though their showmen probably took less money than they did when the theatrical booths and puppet-shows attracted larger numbers of people. Henry Blacker, a native of Cuckfield, in Sussex, twenty-seven years of age, and seven feet four inches in height, exhibited himself at the Swan, in Smithfield, during the three days to which the fair was restricted in 1751. The principal show seems to have been one containing two dwarfs, a remarkable negro, a female one-horned rhinoceros, and a crocodile, said to have been the first ever seen alive in this country. The more famous of the two dwarfs was John Coan, a native of Norfolk, who at this time was twenty-three years of age, and only three feet[Pg 168] two inches in height, and of thirty-four pounds weight. His fellow pigmy was a Welsh lad, fourteen years of age, two feet six inches in height, and weighed only twelve pounds. The negro could throw back his clasped hands over his head and bring them under his feet, backward and forward; and was probably “the famous negro who swings his arms about in every direction,” mentioned in the ‘Adventurer.’
Giants, dwarfs, educated pigs, and performing ponies now had the fair to themselves, although the showmen probably made less money than they did when theatrical booths and puppet shows attracted bigger crowds. Henry Blacker, a 27-year-old from Cuckfield in Sussex, stood seven feet four inches tall and showcased himself at the Swan in Smithfield during the three days of the fair in 1751. The main attraction seemed to be a display featuring two dwarfs, an extraordinary Black man, a female one-horned rhinoceros, and a crocodile, claimed to be the first ever seen alive in this country. The more well-known of the two dwarfs was John Coan, a 23-year-old from Norfolk, who was just three feet two inches tall and weighed thirty-four pounds. His fellow dwarf was a 14-year-old Welsh boy, standing two feet six inches tall and weighing only twelve pounds. The Black man could throw his clasped hands over his head and bring them under his feet, moving them back and forth; he was probably “the famous negro who swings his arms about in every direction,” mentioned in the ‘Adventurer.’
The exclusion of the theatrical booths and puppet-shows from the fair produced, in the following year, a serious disturbance in Smithfield, in the suppression of which Birch, the deputy-marshal of the City, received injuries which proved fatal. This resistance to their edict did not, however, deter the civic authorities from applying the same rule to Southwark Fair, which was this year limited to three days, and diminished of its attractions by the exclusion of theatrical booths and puppet-shows. The principal shows were Yeates’s, which stood in George Yard, and consisted of an exhibition of wax figures, the conjuring tricks of young Yeates, and the feats on the slack wire of a performer named Steward; and the female Samson’s, an Italian woman, who exhibited feats of strength in a booth opposite the Greyhound, similar to those of the French woman seen by Carter at May Fair, with[Pg 169] the addition of supporting six men while resting on two chairs only by the head and heels.
The removal of the theater booths and puppet shows from the fair caused a major disturbance in Smithfield the following year, during which Birch, the deputy marshal of the City, sustained injuries that turned out to be fatal. This pushback against their decision didn’t stop the city officials from enforcing the same rule at Southwark Fair, which this year was shortened to three days and lost some of its appeal due to the absence of theatrical booths and puppet shows. The main attractions were Yeates’s, located in George Yard, featuring an exhibit of wax figures, the magic tricks of young Yeates, and the slack wire performances of a performer named Steward; along with the female Samson, an Italian woman showcasing her strength in a booth opposite the Greyhound, similar to the French woman Carter had seen at May Fair, but with[Pg 169] the added challenge of supporting six men while balancing on just two chairs by her head and heels.
Towards the close of this year a man named Ballard brought from Italy a company of performing dogs and monkeys, and exhibited them as a supplementary attraction to the musical entertainments then given at a place in the Haymarket, called Mrs. Midnight’s Oratory. The Animal Comedians, as they were called, became famous enough to furnish the theme of an ‘Adventurer.’ The author states that the repeated encomiums on their performances induced him to be present one evening at the entertainment, when he “was astonished at the sagacity of the monkies; and was no less amazed at the activity of the other quadrupeds—I should have rather said, from a view of their extraordinary elevations, bipeds.
Towards the end of this year, a man named Ballard brought over a group of performing dogs and monkeys from Italy and showcased them as an extra attraction to the musical shows happening at a venue in the Haymarket called Mrs. Midnight’s Oratory. The Animal Comedians, as they were called, became popular enough to inspire the theme of an ‘Adventurer.’ The author mentions that the numerous praises for their performances motivated him to attend one night, where he “was blown away by the intelligence of the monkeys; and was equally amazed by the agility of the other animals—I should have rather said, considering their impressive heights, bipedal.
“It is a peculiar happiness to me as an Adventurer,” he continues, “that I sally forth in an age which emulates those heroick times of old, when nothing was pleasing but what was unnatural. Thousands have gaped at a wire-dancer daring to do what no one else would attempt; and thousands still gape at greater extravagances in pantomime entertainments. Every street teems with incredibilities; and if the great mob have their little theatre in the Haymarket, the small vulgar can[Pg 170] boast their cheaper diversion in two enormous bears, that jauntily trip it to the light tune of a Caledonian jig.
“It’s a strange kind of happiness for me as an Adventurer,” he continues, “that I step out in an era that tries to mimic those heroic times of the past, when nothing was enjoyable unless it was bizarre. Thousands have watched a tightrope walker take on daring feats that no one else would dream of; and thousands still watch even crazier acts in pantomime shows. Every street is filled with unbelievable sights; and if the big crowd has their little theater in the Haymarket, the common folks can[Pg 170] proudly claim their cheaper entertainment with two massive bears that happily dance to a lively Caledonian jig.”
“That the intellectual faculties of brutes may be exerted beyond the narrow limits which we have hitherto assigned to their capacities, I saw a sufficient proof in Mrs. Midnight’s dogs and monkies. Man differs less from beasts in general, than these seem to approach man in rationality. But while I applaud their exalted genius, I am in pain for the rest of their kindred, both of the canine and cercopithecan species.” The writer then proceeds to comment humorously upon the mania which the exhibition had created for teaching dogs and monkeys to perform the tricks for which the Animal Comedians were famous. “Every boarding-house romp and wanton school-boy,” he says, “is employed in perverting the end of the canine creation.”
"That the intellectual abilities of animals could be pushed beyond the limited scope we've previously assigned to them was clearly demonstrated by Mrs. Midnight’s dogs and monkeys. Humans differ less from animals in general than these creatures seem to resemble humans in their reasoning skills. However, while I admire their exceptional intelligence, I feel sorry for the rest of their relatives, both in the dog and monkey families." The writer then humorously comments on the craze sparked by the exhibition, which led to people wanting to teach dogs and monkeys to perform the tricks that the Animal Comedians were known for. "Every boarding-house prankster and mischievous schoolboy," he says, "is busy misusing the purpose of canine existence."
The contributor of this paper seems to have had a familiar acquaintance with the shows attending the London fairs, for it was he, whoever he was, who wrote the third number of the ‘Adventurer,’ in which, giving the details of a scheme for a pantomime, he says that he has “not only ransacked the fairs of Bartholomew and Southwark, but picked up every uncommon animal, every prodigy[Pg 171] of nature, and every surprising performer, that has lately appeared within the bills of mortality.” He proceeds to enumerate them, and to assign parts in his intended entertainment for “the Modern Colossus,” “all the wonderful tall men and women that have been lately exhibited in this town,” “the Female Sampson,” “the famous negro who swings his arms about in every direction,” “the noted ox, with six legs and two bellies,” “the beautiful panther mare,” “the noted fire-eater, smoking out of red-hot tobacco pipes, champing lighted brimstone, and swallowing his infernal mess of broth,” “the most amazing new English Chien Savant,” “the little woman that weighs no more than twenty-three pounds,” “the wonderful little Norfolk man,” “the fellow with Stentorian lungs, who can break glasses and shatter window-panes with the loudness of his vociferation,” and “the wonderful man who talks in his belly, and can fling his voice into any part of a room.” Incidentally he mentions also “the so much applauded stupendous ostrich,” “the sorcerer’s great gelding,” “the wire dancer,” and dancing bears.
The author of this paper seems to have had a good understanding of the shows at the London fairs, because it was he, whoever he was, who wrote the third issue of the ‘Adventurer,’ where he details a plan for a pantomime. He mentions that he has “not only searched the fairs of Bartholomew and Southwark, but also collected every uncommon animal, every natural wonder[Pg 171], and every surprising performer that has recently appeared in the bills of mortality.” He goes on to list them and assign roles in his planned entertainment for “the Modern Colossus,” “all the amazing tall men and women that have been recently showcased in this town,” “the Female Samson,” “the famous black man who swings his arms around in every direction,” “the well-known ox with six legs and two bellies,” “the beautiful panther mare,” “the famous fire-eater, smoking from red-hot tobacco pipes, chewing lighted brimstone, and swallowing his infernal broth,” “the most astonishing new English Chien Savant,” “the little woman who weighs only twenty-three pounds,” “the incredible little man from Norfolk,” “the guy with a loud voice who can break glasses and shatter window panes with his shouting,” and “the remarkable man who speaks from his belly and can throw his voice anywhere in a room.” He also casually mentions “the highly praised enormous ostrich,” “the sorcerer’s great gelding,” “the wire dancer,” and dancing bears.
The showmen’s bills and advertisements of the period enable us to identify most of the wonders enumerated by this writer. The female Samson and the wire-walker had been seen that year in the[Pg 172] fairs, the famous negro and the Norfolk dwarf the year before, and the Corsican fairy and the double cow in 1748. The fire-eater was probably Powell, though I have seen no advertisement of that human salamander earlier than 1760.
The showmen’s bills and ads from that time help us recognize most of the wonders mentioned by this writer. The female strongman and the tightrope walker were seen that year at the [Pg 172] fairs, the famous Black performer and the Norfolk dwarf the year before, and the Corsican fairy and the double cow in 1748. The fire-eater was probably Powell, though I haven’t found any ads for that human salamander earlier than 1760.
The Bartholomew Fair riot was repeated in 1753, when Buck, the successor of the unfortunate Birch, was very roughly handled by the rioters, and severely bruised. This tumult was followed by an accident to a wire-walker, named Evans, who, by the breaking of his wire, was precipitated to the ground, breaking one of his thighs and receiving other injuries. This was the year of the demonstration against the claim of the Corporation to levy tolls upon the goods of citizens, as well as upon those of strangers, during the time of Bartholomew Fair. Richard Holland, a leather-seller in Newgate Street, had, in the preceding year, refused the toll demanded on a roll of leather with which he had attempted to enter the fair, and, on the leather being seized by the collector, had called a constable, and charged the impounder with theft. The squabble resulted in an action against the Corporation, which was not tried, however, till 1754, when the judge pronounced in favour of the citizens.
The Bartholomew Fair riot happened again in 1753 when Buck, the unfortunate Birch's successor, was treated very roughly by the rioters and got seriously hurt. This chaos was followed by an accident involving a wire-walker named Evans, who fell to the ground when his wire broke, resulting in a broken thigh and other injuries. This was the year when people protested against the Corporation's claim to charge tolls on the goods of both local citizens and outsiders during Bartholomew Fair. Richard Holland, a leather seller on Newgate Street, had refused to pay the toll on a roll of leather he tried to bring into the fair the previous year. When the collector seized the leather, he called a constable and accused the collector of theft. This argument led to a lawsuit against the Corporation, though it wasn't tried until 1754, when the judge ruled in favor of the citizens.
While the action was pending, Holland’s cart was driven through the fair with a load of hay, and[Pg 173] was not stopped by the collector of the tolls, who had, probably, been instructed to hold his hand until the matter was determined. The horses’ heads were decorated with ribbons, and on the leader’s forehead was a card, upon which the following doggrel lines were written in a bold round hand:—
While the case was still ongoing, Holland’s cart was driven through the fair carrying a load of hay, and[Pg 173] wasn't stopped by the toll collector, who had likely been told to wait until the issue was resolved. The horses wore ribbons on their heads, and there was a card on the lead horse's forehead with these silly lines written in a bold, round script:—
“My master keeps me well, ’tis true,
And justly pays whatever is due;
Now plainly, not to mince the matter,
No toll he pays but with a halter.”
“My boss takes good care of me, it’s true,
And pays me fairly for what I do;
Honestly, to be straightforward about it,
He only pays with a noose around my neck.”
On each side of the load of hay hung a halter, and a paper bearing the following announcement:—
On each side of the hayload hung a halter and a paper with the following announcement:—
“The time is approaching, if not already come,
That all British subjects may freely pass on;
And not on pretence of Bartholomew Fair
Make you pay for your passage, with all you bring near.
When once it is try’d, ever after depend on,
’Twill incur the same fate as on Finchley Common.
Give Cæsar his due, when by law ’tis demanded,
And those that deserve with this halter be hanged.”
“The time is coming, if it’s not here already,
That all British citizens can travel without restriction;
And not be forced to pay under the guise of Bartholomew Fair
For the right to pass through with everything you bring.
Once it’s tested, count on it happening again,
It’ll meet the same end as at Finchley Common.
Give Cæsar his due when the law requires it,
And those who deserve it should be hanged with this noose.”
The disturbances occasioned by the interference of the authorities with the entertainers of the fair-goers were not renewed in 1754, though the elements of disorder seem to have been present in tolerable strength; for on a swing breaking down in Smithfield, without any person being seriously[Pg 174] hurt, a number of persons broke up the apparatus, and throwing the wreck into a heap, set it on fire. Every swing in the fair was then attacked and wrecked in succession, and the frames and broken cars thrown upon the blazing pile, which soon sent a column of fire high into the air, to the immense danger of the many combustible erections on every side. To keep up the fire, all the tables and benches of the sausage-vendors were next seized, and cast upon it; and the feeble police of that period was inadequate to the prevention of this wholesale destruction, which seems to have gone on without a check.
The disturbances that arose from the authorities interfering with the entertainers at the fair didn’t happen again in 1754, even though there were signs of disorder that were pretty strong; when a swing broke down in Smithfield, and thankfully no one was seriously[Pg 174] hurt, a crowd began to dismantle the equipment and tossed the wreckage into a pile, then set it on fire. One by one, every swing at the fair was attacked and destroyed, with the frames and wrecked cars added to the blazing pile, which quickly shot a column of fire high into the sky, posing a major risk to the many flammable structures nearby. To keep the fire going, all the tables and benches from the sausage vendors were then grabbed and thrown onto it; the weak police force of that time couldn’t stop this widespread destruction, which continued without restraint.
The exclusion of theatrical entertainments from Southwark Fair was not maintained in 1755, when Warner set up a booth on the bowling-green, in conjunction with the widow of Yeates (who had died about this time), and revived the favourite London fair drama of The Unnatural Parents. In the following year, Warner’s name appears alone, as the proprietor of a “great tiled booth,” in which he produced The Lover’s Metamorphosis, with dancing between the acts, and a pantomimic entertainment called The Stratagems of Harlequin.
The ban on theatrical performances at Southwark Fair was lifted in 1755, when Warner set up a booth on the bowling green, along with the widow of Yeates (who had passed away around that time), and brought back the popular London fair play The Unnatural Parents. The following year, Warner’s name appeared alone as the owner of a “great tiled booth,” where he staged The Lover’s Metamorphosis, featuring dancing between the acts, and a pantomime show called The Stratagems of Harlequin.
In 1757, Yates and Shuter, the former engaged at the time at Drury Lane, and the latter at Covent Garden, tried the experiment of a variety [Pg 175]entertainment, at the large concert-room of the Greyhound Inn, in Smithfield, “during the short time of Bartholomew Fair,” as all bills and advertisements had announced since the duration of the fair had been limited to three days. By this device, they evaded the edict of the Lord Mayor and the Court of Aldermen, which applied only to temporary erections in Smithfield. They did not repeat the experiment in Southwark, where the only booth advertised was Warner’s, with “a company of comedians from the theatres,” in The Intriguing Lover and Harlequin’s Vagaries.
In 1757, Yates and Shuter, one working at Drury Lane and the other at Covent Garden, tried out a new kind of show at the big concert room of the Greyhound Inn in Smithfield "during the brief period of Bartholomew Fair," as all the flyers and ads had stated since the fair was only three days long. With this approach, they got around the ban from the Lord Mayor and the Court of Aldermen, which only affected temporary buildings in Smithfield. They didn't try the same thing in Southwark, where the only booth promoted was Warner’s, featuring “a group of actors from the theaters,” in The Intriguing Lover and Harlequin’s Vagaries.
Yates and Shuter re-appeared at the Greyhound next year, when they presented Woman turned Bully, with singing and dancing between the acts, and a representation of the storming of Louisbourg. Theatrical representations were this year permitted or connived at in the fair, for Dunstall and Vaughan set up a booth in George Yard, associating with them in the enterprise the more experienced Warner, and announcing “a select company from the theatres royal.” The Widow Bewitched was performed, with an entertainment of singing and dancing. Next door to the George Inn was an exhibition of wax-work, the chief feature of which was a collection of figures representing the royal family of Prussia.
Yates and Shuter came back to the Greyhound the following year, when they presented Woman turned Bully, with singing and dancing between acts, and a reenactment of the storming of Louisbourg. This year, theatrical performances were allowed or overlooked at the fair, as Dunstall and Vaughan set up a booth in George Yard, teaming up with the more experienced Warner and advertising “a select company from the royal theaters.” The Widow Bewitched was showcased, along with singing and dancing entertainment. Next to the George Inn, there was a waxwork display, the highlight of which was a collection of figures depicting the royal family of Prussia.
Southwark Fair was this year extended to four[Pg 176] days, so fitful and varying was the policy of the Court of Aldermen with regard to the fairs, which, while they professed to regard them as incentives to idleness and vice, they encouraged in some years as much as they restricted in others. The names of Dunstall and Vaughan do not appear in the bills issued by Warner for this fair, but the comedy performed was the same as at Bartholomew Fair, followed by a representation of the capture of Louisbourg, concluding with a procession of colours and standards, and a song in praise of the heroes of the victory.
Southwark Fair was extended to four[Pg 176] days this year, as the policies of the Court of Aldermen regarding the fairs were inconsistent. While they claimed to view them as promoting idleness and vice, some years they encouraged the fairs just as much as they restricted them in others. The names of Dunstall and Vaughan don’t appear in the bills issued by Warner for this fair, but the comedy performed was the same as at Bartholomew Fair, followed by a reenactment of the capture of Louisbourg, finishing with a parade of colors and standards, and a song celebrating the heroes of the victory.
Yates and Shuter again attended Bartholomew Fair in the following year. Mr. Henry Morley claims for the latter the invention of the showman’s device of announcing to the players, by a cant word, that there was another audience collected in front, and that the performances might be drawn to a close as soon as possible. Shuter’s mystic words are said to have been “John Audley,” shouted from the front. The practice appears, however, to have been in operation in the earliest days of Sadler’s Wells, where, according to a description of the place and the entertainments given by Macklin, in a conversation recorded in the fortieth volume of the ‘European Magazine,’ the announcement was made in the query, “Is Hiram Fistoman here?”
Yates and Shuter attended Bartholomew Fair again the next year. Mr. Henry Morley attributes the invention of the showman’s technique for notifying the performers, using a coded word, that another audience had gathered in front and that the show should wrap up quickly, to Shuter. It’s said that Shuter’s secret phrase was “John Audley,” shouted from the audience. However, this practice seems to have been in use since the early days of Sadler’s Wells. According to a description of the venue and the entertainment by Macklin, recorded in a conversation in the fortieth volume of the ‘European Magazine,’ the announcement was made by asking, “Is Hiram Fistoman here?”
It was about this time that the “cat’s opera” was[Pg 177] announced by the famous animal-trainer, Bisset, whose pupils, furred and feathered, were regarded as one of the most wonderful exhibitions ever witnessed. Bisset was originally a shoemaker at Perth, where he was born in 1721, but, on coming to London, and entering the connubial state, he commenced business as a broker, and accumulated a little capital. Having read an account of a performing horse, which was exhibited at the fair of St. Germain in 1739, he was induced to try his own skill in the teaching of animals upon a dog, and afterwards upon a horse, which he bought for the purpose. Succeeding with these, he procured a couple of monkeys, one of which he taught to play a barrel-organ, while the other danced and vaulted on the tight-rope.
It was around this time that the “cat’s opera” was[Pg 177] announced by the famous animal trainer, Bisset, whose furry and feathery students were regarded as one of the most amazing shows ever seen. Bisset was originally a shoemaker from Perth, where he was born in 1721, but after moving to London and getting married, he started a business as a broker and built up a bit of capital. After reading about a performing horse that was shown at the St. Germain fair in 1739, he decided to test his skills by training a dog, and later a horse that he bought for this purpose. After succeeding with these two, he got a couple of monkeys—one of which he taught to play a barrel organ, while the other danced and did acrobatics on the tightrope.
Cats are generally regarded as too susceptible of nervous excitement to perform in public, though their larger relatives, lions, tigers, and leopards, have been taught to perform a variety of tricks before spectators, and cats are readily taught to perform the same tricks in private. Bisset aimed at something higher than the exhibition of the leaping feats of the species, and succeeded in teaching three cats to play the dulcimer and squall to the notes. By the advice of Pinchbeck, with whom he had become acquainted, he hired a large room in[Pg 178] the Haymarket, and announced a public performance of the “cat’s opera,” supplemented by the tricks of the horse, the dog, and the monkeys. Besides the organ-grinding and rope-dancing performance, the monkeys took wine together, and rode on the horse, pirouetting and somersaulting with the skill of a practised acrobat. One of them also danced a minuet with the dog.
Cats are usually seen as too easily stressed to perform in public, while their bigger relatives like lions, tigers, and leopards have been trained to do various tricks in front of audiences. Cats can be taught to do the same tricks in private. Bisset wanted to achieve something more than just showcasing the jumping abilities of the species, so he successfully taught three cats to play the dulcimer and howl along with the notes. Following the advice of Pinchbeck, whom he had met, he rented a large room in[Pg 178] the Haymarket and announced a public performance of the “cat’s opera,” along with tricks from horses, dogs, and monkeys. In addition to organ-grinding and rope-dancing acts, the monkeys drank wine and rode the horse, performing pirouettes and somersaults with the skill of trained acrobats. One monkey even danced a minuet with the dog.
The “cat’s opera” was attended by crowded houses, and Bisset cleared a thousand pounds by the exhibition in a few days. He afterwards taught a hare to walk on its hind legs, and beat a drum; a feathered company of canaries, linnets, and sparrows to spell names, tell the time by the clock, etc.; half-a-dozen turkeys to execute a country dance; and a turtle (according to Wilson, but probably a tortoise) to write names on the floor, having its feet blackened for the purpose. After a successful season in London, he sold some of the animals, and made a provincial tour with the rest, rapidly accumulating a considerable fortune. Passing over to Ireland in 1775, he exhibited his animals in Dublin and Belfast, afterwards establishing himself in a public-house in the latter city. There he remained until 1783, when he reappeared in Dublin with a pig, which he had taught to perform all the tricks since exhibited by the learned grunter’s successors[Pg 179] at all the fairs in the kingdom. He was on his way to London with the pig when he became ill at Chester, where he shortly afterwards died.
The “cat’s opera” drew huge crowds, and Bisset made a thousand pounds from the show in just a few days. He later trained a hare to walk on its hind legs and play a drum; a group of canaries, linnets, and sparrows to spell names and tell the time; half a dozen turkeys to do a country dance; and a turtle (according to Wilson, but likely a tortoise) to write names on the floor, with its feet painted black for this purpose. After a successful season in London, he sold some of the animals and toured the provinces with the rest, quickly building a substantial fortune. In 1775, he moved to Ireland and showcased his animals in Dublin and Belfast, eventually settling in a pub in the latter city. He stayed there until 1783 when he returned to Dublin with a pig that he had trained to perform all the tricks exhibited by the learned grunter’s successors[Pg 179] at fairs across the kingdom. He was on his way to London with the pig when he fell ill in Chester, where he soon died.
The question of suppressing both Bartholomew and Southwark Fairs was considered by the Court of Common Council in 1760, and the City Lands Committee was desired to report upon the tenures of the fairs, with a view to that end. Counsel’s opinion was taken, and the committee reported the result of the inquiry, upon which the Court resolved that Southwark Fair should be abolished henceforth, but that the interests of Lord Kensington in the revenues of Bartholomew Fair prevented the same course from being pursued in Smithfield. The latter fair was voted a nuisance, however, and the Court expressed a determination to abate it with the utmost strictness. Shuter produced a masque, called The Triumph of Hymen, in honour of the approaching royal nuptials; it was the production of a forgotten poet named Wignell, in a collected edition of whose poems it was printed in 1762. Among the minor entertainers of this year at Bartholomew Fair were Powell, the fire-eater, and Roger Smith, who gave a musical performance upon eight bells, two of which were fixed upon his head-gear, and one upon each foot, while two were held in each hand.
The issue of shutting down both Bartholomew and Southwark Fairs was discussed by the Court of Common Council in 1760, and the City Lands Committee was tasked with reporting on the tenures of the fairs to address this. Legal advice was obtained, and the committee shared the results of their investigation, leading the Court to decide that Southwark Fair should be canceled moving forward. However, the interests of Lord Kensington in the revenues of Bartholomew Fair prevented similar action in Smithfield. That fair was deemed a nuisance, though, and the Court expressed a commitment to shutting it down as strictly as possible. Shuter produced a masque called The Triumph of Hymen to celebrate the upcoming royal wedding; it was created by a lesser-known poet named Wignell, whose poems were published in a collected edition in 1762. Some of the minor entertainers at Bartholomew Fair that year included Powell, the fire-eater, and Roger Smith, who performed music on eight bells—two of which were attached to his headgear, one on each foot, while he held two in each hand.
CHAPTER VII.
Yates and Shuter—Cat Harris—Mechanical Singing Birds—Lecture on Heads—Pidcock’s Menagerie—Breslaw, the Conjuror—Reappearance of the Corsican Fairy—Gaetano, the Bird Imitator—Rossignol’s Performing Birds—Ambroise, the Showman—Brunn, the Juggler, on the Wire—Riot at Bartholomew Fair—Dancing Serpents—Flockton, the Puppet-Showman—Royal Visit to Bartholomew Fair—Lane, the Conjuror—Hall’s Museum—O’Brien, the Irish Giant—Baker’s Theatre—Joel Tarvey and Lewis Owen, the popular Clowns.
Yates and Shuter—Cat Harris—Mechanical Singing Birds—Lecture on Heads—Pidcock’s Menagerie—Breslaw, the Magician—Return of the Corsican Fairy—Gaetano, the Bird Imitator—Rossignol’s Performing Birds—Ambroise, the Showman—Brunn, the Juggler on the Wire—Riot at Bartholomew Fair—Dancing Snakes—Flockton, the Puppet Showman—Royal Visit to Bartholomew Fair—Lane, the Magician—Hall’s Museum—O’Brien, the Irish Giant—Baker’s Theatre—Joel Tarvey and Lewis Owen, the popular Clowns.
The relations between Yates and Shuter in the last two or three years of their appearance as showmen at Bartholomew Fair are somewhat doubtful; but all the evidence that I have been able to obtain points to the conclusion that they did not co-operate subsequently to 1758. In 1761 they seemed to have been in rivalry, for the former’s name appears[Pg 181] singly as the director of the “company of comedians from both the theatres” that performed in the concert-room at the Greyhound, while an advertisement of one of the minor shows of the fair describes it as located in George Yard, “leading to Mr. Shuter’s booth.” I have not, however, been able to find an advertisement of Shuter’s booth.
The relationship between Yates and Shuter in the last couple of years they performed at Bartholomew Fair is somewhat unclear; however, all the evidence I've gathered suggests they didn't collaborate after 1758. By 1761, they seemed to be in competition, as Yates's name appears[Pg 181] alone as the director of the “company of comedians from both the theatres” that performed in the concert-room at the Greyhound, while an ad for one of the smaller shows at the fair mentions it being located in George Yard, “leading to Mr. Shuter’s booth.” I haven’t, though, managed to find any advertisement for Shuter’s booth.
Yates’s company performed The Fair Bride, which the bills curiously describe as “containing many surprising Occurrences at Sea, which could not possibly happen at Land. The Performance will be highly enlivened with several entertaining Scenes between England, France, Ireland, and Scotland, in the diverting Personages of Ben Bowling, an English Sailor; Mons. Soup-Maigre, a French Captain; O’Flannaghan, an Irish Officer; M’Pherson, a Scotch Officer. Through which the Manners of each Nation will be characteristically and humorously depicted. In which will be introduced as singular and curious a Procession as was ever exhibited in this Nation. The objects that comprise the Pageantry are both Exotic and British. The Principal Figure is the Glory and Delight of OLD ENGLAND, and Envy of our ENEMIES. With Variety of Entertainments of Singing and Dancing. The whole to conclude with a Loyal Song on the approaching Marriage of our great and glorious Sovereign King[Pg 182] GEORGE and the Princess CHARLOTTE of Mecklenberg.”
Yates’s company put on The Fair Bride, which the advertisements interestingly describe as “featuring many surprising events at sea that could never happen on land. The performance will be greatly enhanced with several entertaining scenes set in England, France, Ireland, and Scotland, showcasing the amusing characters of Ben Bowling, an English sailor; Mons. Soup-Maigre, a French captain; O’Flannaghan, an Irish officer; and M’Pherson, a Scottish officer. The manners of each nation will be portrayed in a characteristic and humorous way. It will include a unique and fascinating procession like never seen in this country. The elements of the pageantry are both exotic and British. The main figure represents the glory and delight of OLD ENGLAND and the envy of our ENEMIES. There will also be a variety of entertainment featuring singing and dancing. The whole event will conclude with a loyal song celebrating the upcoming marriage of our great and glorious Sovereign King[Pg 182] GEORGE and Princess CHARLOTTE of Mecklenberg.”
There were two shows in George Yard, in one of which “the famous learned canary bird” was exhibited, the other consisting of a moving picture of a city, with an artificial cascade, and “a magnificent temple, with two mechanical birds which have all the exact motions of living animals; they perform a variety of tunes, either singular or in concert. During the performance, the just swelling of the throat, the quick motions of the bills, and the joyous fluttering of the wings, strike every spectator with pleasing astonishment.”
There were two shows in George Yard. One featured "the famous learned canary bird," while the other was a moving picture of a city, complete with an artificial waterfall and "a magnificent temple, with two mechanical birds that mimic all the exact movements of real animals; they play different tunes, either solo or together. During the performance, the gentle swelling of the throat, the quick movements of the beaks, and the joyful fluttering of the wings amaze every spectator."
Shuter seems to have been the last actor who played at Bartholomew Fair while engaged at a permanent theatre. Some amusing stories are told of his powers of mimicry. When Foote introduced in a comedy a duet supposed to be performed by two cats, in imitation of Bisset’s feline opera, he engaged for the purpose one Harris, who was famous for his power of producing the vocal sounds peculiar to the species. Harris being absent one day from rehearsal, Shuter went in search of him, and not knowing the number of the house in which Cat Harris, as he was called, resided, he began to perform a feline solo as soon as he entered the court in which lived the man of whom he was in search.[Pg 183] Harris opened his window at the sound, and responded with a beautiful meeyow.
Shuter seems to have been the last actor to perform at Bartholomew Fair while also working at a permanent theater. There are some funny stories about his talent for mimicry. When Foote included a duet in a comedy meant to be performed by two cats, inspired by Bisset’s cat opera, he brought in a guy named Harris, known for his ability to imitate the vocal sounds of cats. One day, when Harris was absent from rehearsal, Shuter went looking for him. Not knowing the number of Harris's house, which he was nicknamed Cat Harris, he started to perform a solo cat sound as soon as he entered the courtyard where Harris lived. [Pg 183] Harris opened his window at the sound and responded with a lovely meeyow.
“You are the man!” said Shuter. “Come along! We can’t begin the cats’ opera without you.”
“You're the man!” said Shuter. “Come on! We can’t start the cat opera without you.”
There is a story told of Shuter, however, which is strongly suggestive of his ability to have supplied Cat Harris’s place. He was travelling in the Brighton stage-coach on a very warm day, with four ladies, when the vehicle stopped to receive a sixth passenger, who could have played Falstaff without padding. The faces of the ladies elongated at this unwelcome addition to the number, but Shuter only smiled. When the stout gentleman was seated, and the coach was again in motion, Shuter gravely inquired of one of the ladies her motive for visiting Brighton. She replied, that her physician had advised sea-bathing as a remedy for mental depression. He turned to the others, and repeated his inquiries; the next was nervous, the third bilious—all had some ailment which the sea was expected to cure.
There’s a story about Shuter that really shows how he could have filled Cat Harris’s role. He was on the Brighton stagecoach on a hot day with four ladies when the vehicle stopped to pick up a sixth passenger, who could have easily played Falstaff without any extra padding. The ladies’ expressions dropped at this unwelcome addition, but Shuter just smiled. Once the hefty gentleman was settled in and the coach was rolling again, Shuter seriously asked one of the ladies why she was going to Brighton. She said her doctor had recommended sea-bathing to help with her mental depression. He turned to the others and repeated his question; the next lady was anxious, the third had a digestive issue—all of them had some problem that they hoped the sea would fix.
“Ah!” sighed the comedian, “all your complaints put together are nothing to mine. Oh, nothing!—mine is dreadful but to think of.”
“Ah!” sighed the comedian, “all your complaints combined are nothing compared to mine. Oh, nothing!—mine is terrible just to think about.”
“Indeed, sir!” said the stout passenger, with a look of astonishment. “What is your complaint? you look exceedingly well.”
“Absolutely, sir!” said the chubby passenger, looking quite surprised. “What’s bothering you? You look great.”
[Pg 184]“Ah, sir!” responded Shuter, shaking his head, “looks are deceitful; you must know, sir, that, three days ago, I had the misfortune to be bitten by a mad dog, for which I am informed sea-bathing is the only cure. For that purpose I am going to Brighton; for though, as you observe, I am looking well, yet the fit comes on in a moment, when I bark like a dog, and endeavour to bite every one near me.”
[Pg 184]“Oh, sir!” replied Shuter, shaking his head, “looks can be deceiving; you should know, sir, that three days ago, I had the bad luck to be bitten by a rabid dog, and I’ve been told that sea-bathing is the only cure. That’s why I’m heading to Brighton; even though, as you can see, I look fine, the fits come on suddenly, and I start barking like a dog and trying to bite everyone around me.”
“Lord have mercy on us!” ejaculated the stout passenger, with a look of alarm. “But, sir, you are not in earnest—you—”
“Lord have mercy on us!” exclaimed the heavyset passenger, looking alarmed. “But, sir, you can’t be serious—you—”
“Bow-wow-wow!”
“Woof woof!”
“Coachman! coachman! Let me out!—let me out, I say!”
“Driver! Driver! Let me out! —let me out, I’m telling you!”
“Now, your honour, what’s the matter?”
“Now, Your Honor, what’s wrong?”
“A mad dog is the matter!—hydrophobia is the matter! open the door!”
“A mad dog is the problem!—rabies is the issue! open the door!”
“Bow-wow-wow!”
“Woof woof!”
“Open the door! Never mind the steps. Thank God, I am safe out! Let those who like ride inside; I’ll mount the roof.”
“Open the door! Forget about the steps. Thank God, I’m out safe! Let those who want ride inside; I’ll climb on the roof.”
So he rode to Brighton outside the coach, much to the satisfaction of Shuter and his fair companions who were very merry at his expense, the former repeating at intervals his sonorous bow-wow-wow!
So he rode to Brighton outside the coach, much to the delight of Shuter and his lovely companions who were having a great time at his expense, with Shuter frequently repeating his loud bow-wow-wow!
Theatrical booths and puppet-shows were again[Pg 185] prohibited in 1762, and, as the jugglers, the acrobats, and the rope-dancers who attended the fairs did not advertise their performances, only casual notices are to be found in the newspapers of the period of the amusements which that generation flocked into Smithfield in the first week of September to witness, and which lead them somewhat earlier to the greens of Camberwell and Stepney. Some of the entertainers of the period are mentioned in an anonymous poem on Bartholomew Fair, which appeared in 1763. The names are probably fictitious.
Theatrical booths and puppet shows were banned again in 1762. Since the jugglers, acrobats, and tightrope walkers at the fairs didn’t promote their shows, we can only find brief mentions in the newspapers from that time about the entertainment that crowds gathered to see in Smithfield during the first week of September, and which drew them a bit earlier to the greens of Camberwell and Stepney. Some of the performers from that time are referenced in an anonymous poem about Bartholomew Fair that was published in 1763. The names are likely made up.
“On slender cord Volante treads;
The earth seems paved with human heads:
And as she springs aloft in air,
Trembling they crouch below for fear.
A well-made form Querpero shows,
Well-skilled that form to discompose;
The arms forget their wonted state;
Standing on earth, they bear his weight;
The head falls downward ’twixt the thighs,
The legs mount upward to the skies;
And thus this topsy-turvy creature
Stalks, and derides the human nature.
Agyrta, famed for cup and ball,
Plays sleight of hand, and pleases all:
The certainty of sense in vain
Philosophers in schools maintain;
This man your sharpest wit defies,
He cheats your watchful ears and eyes.
[Pg 186]Ah, ’prentice, well your pockets fence,
And yet he steals your master’s pence.”
“On a thin cord Volante walks;
The ground looks like it's covered with human heads:
And as she leaps up into the air,
They huddle below in fear.
Querpero showcases a well-crafted form,
Skilled at breaking that form apart;
The arms forget their usual position;
On the ground, they support his weight;
The head drops down between the thighs,
The legs rise up toward the sky;
And so this upside-down creature
Moves about, mocking human nature.
Agyrta, recognized for cup and ball,
Performs sleight of hand and delights everyone:
Philosophers in schools insist in vain
That the certainty of sense is reliable;
This man challenges your sharpest wit,
He tricks your watchful ears and eyes.
[Pg 186]Ah, apprentice, guard your pockets well,
And yet he steals your master's coins.”
In 1765, “the celebrated lecture on heads” was advertised to be given, during the time of Bartholomew Fair, “in a large and commodious room near the end of Hosier Lane.” The name of the lecturer was not announced, but the form of the advertisement implies that the lecture was Steevens’s. The lecturer may, however, have been only an imitator of that famous humorist; for the newspapers of the preceding week inform us that a similar announcement was made at Alnwick, where the audience, finding that the lecturer was not Steevens, regarded him as an impostor, and demanded the return of their money, with a threat of tossing him in a blanket. The lecturer attempted to vindicate himself, but the production of a blanket completed his discomfiture, and he surrendered, returning to the disappointed audience the money which they had paid for admission.
In 1765, “the famous lecture on heads” was advertised to take place during Bartholomew Fair, “in a spacious and comfortable room near the end of Hosier Lane.” The lecturer's name wasn’t revealed, but the way the ad was worded suggests it was Steevens’s. However, the lecturer might just have been imitating that well-known humorist; the newspapers from the previous week reported a similar announcement in Alnwick, where the audience, realizing the lecturer wasn’t Steevens, considered him a fraud and demanded their money back, even threatening to toss him in a blanket. The lecturer tried to defend himself, but when a blanket was produced, he was completely flustered and gave in, returning the money the audience had paid for admission.
In 1769, the chief attraction of the London fairs was Pidcock’s menagerie, which was the largest and best which had ever been exhibited in a temporary erection, the animals being hired from Cross’s collection at Exeter Change. Pidcock exhibited his animals at Bartholomew Fair for several successive years, and was succeeded by Polito, whose[Pg 187] zoological collection attracted thousands of spectators every year.
In 1769, the main draw of the London fairs was Pidcock’s menagerie, which was the biggest and finest ever displayed in a temporary setup, with animals rented from Cross’s collection at Exeter Change. Pidcock showed his animals at Bartholomew Fair for several years in a row, and he was followed by Polito, whose[Pg 187] zoological collection drew thousands of visitors each year.
Breslaw, the conjuror, appeared in 1772, in a large room in Cockspur Street, where his tricks of legerdemain were combined with a vocal and instrumental concert by three or four Italians, imitations by a young lady announced as Miss Rose of “many interesting parts of the capital actresses in tragedy and comedy,” and imitations by an Italian named Gaetano of the notes of the blackbird, thrush, canary, linnet, bull-finch, sky-lark, and nightingale. In 1774, the entertainment was given on alternate days in the large ball-room of the King’s Arms, opposite the Royal Exchange. In 1775, it was given in Cockspur Street only, and in the following year at Marylebone Gardens. He then appears to have been absent from London for a couple of years, as he always was during a portion of each year, when he made a tour through the provinces.
Breslaw, the magician, showed up in 1772 in a big room on Cockspur Street, where his sleight of hand was paired with a concert featuring three or four Italians, performances by a young woman called Miss Rose, who mimicked "many notable roles of capital actresses in both tragedy and comedy," and impressions by an Italian named Gaetano of the songs of the blackbird, thrush, canary, linnet, bullfinch, skylark, and nightingale. In 1774, the show was held every other day in the large ballroom of the King’s Arms, across from the Royal Exchange. By 1775, it was only in Cockspur Street, and the following year it moved to Marylebone Gardens. He then seems to have been away from London for a couple of years, as he often was during part of each year, touring the provinces.
Caulfield says that Breslaw was superior to Fawkes, “both in tricks and impudence,” and relates an anecdote, which certainly goes far to bear out his assertion. Breslaw, while exhibiting at Canterbury, requested permission to display his cunning a little longer, promising the Mayor that if he was indulged with the required permission, he would give the receipts of one night for the benefit[Pg 188] of the poor. The Mayor acceded to the proposition, and Breslaw had a crowded house; hearing nothing about the money collected on the specified evening, the Mayor called upon Breslaw, and, in as delicate a manner as possible, expressed his surprise.
Caulfield states that Breslaw was better than Fawkes, “both in tricks and audacity,” and shares an anecdote that certainly supports his claim. While performing in Canterbury, Breslaw asked for permission to keep showcasing his skills a little longer, promising the Mayor that if he was granted the request, he would donate the earnings from one night for the benefit[Pg 188] of the poor. The Mayor agreed to the proposal, and Breslaw had a packed house; when he heard nothing about the money raised that night, the Mayor visited Breslaw and, as gently as he could, expressed his surprise.
“Mr. Mayor,” said the conjuror, “I have distributed the money myself.”
“Mr. Mayor,” said the magician, “I handed out the money myself.”
“Pray, sir, to whom?” inquired the Mayor, still more surprised.
“Please, sir, to whom?” asked the Mayor, even more surprised.
“To my own company, than whom none can be poorer,” replied Breslaw.
“To my own company, which can’t be poorer,” replied Breslaw.
“This is a trick!” exclaimed the Mayor indignantly.
“This is a scam!” the Mayor shouted angrily.
“Sir,” returned the conjuror, “we live by tricks.”
“Sir,” replied the magician, “we make our living through tricks.”
In 1773, the Corsican fairy reappeared, having probably made the tour of Europe since her first exhibition in London in 1748, which has been overlooked by some writers, though there is no doubt that the girl exhibited at the latter date was the same person. Two years later, the Turkish rope-dancer, who had displayed his feats in 1744, reappeared at Bartholomew Fair. In the same year, Rossignol exhibited his performing birds at Sadler’s Wells, and afterwards at the Smock Alley theatre, in Dublin. He returned to Sadler’s Wells in 1776, where his clever feathered company attracted as[Pg 189] many spectators as before. Twelve or fourteen canaries and linnets were taken from their cages, and placed on a table, in ranks, with paper caps on their heads, and tiny toy muskets under their left wings. Thus armed and accoutred, they marched about the table, until one of them, leaving the ranks, was adjudged a deserter, and sentenced to be shot. A mimic execution then took place, one of the birds holding a lighted match in its claw, and firing a toy cannon of brass, loaded with powder. The deserter fell, feigning death, but rose again at the command of Rossignol.
In 1773, the Corsican fairy made her comeback, likely having traveled around Europe since her first appearance in London in 1748, which some writers have overlooked, though it’s clear that the girl showcased at that time was indeed the same person. Two years later, the Turkish rope-dancer, who had performed in 1744, returned to Bartholomew Fair. In the same year, Rossignol displayed his performing birds at Sadler’s Wells and later at the Smock Alley theatre in Dublin. He made a return to Sadler’s Wells in 1776, where his talented feathered troupe drew as[Pg 189] many spectators as ever. Twelve or fourteen canaries and linnets were taken from their cages, arranged in rows on a table, wearing paper caps on their heads and holding tiny toy muskets under their left wings. Armed and ready, they marched around the table until one of them, stepping out of line, was deemed a deserter and sentenced to be shot. A mock execution then took place, with one of the birds holding a lighted match in its claw and firing a toy brass cannon loaded with powder. The deserter fell, pretending to be dead, but got up again at Rossignol’s command.
Breslaw had formidable competitors this year in Ambroise and Brunn, who gave a variety entertainment in a large room in Panton Street, of which we have the following account in their advertisements:—
Breslaw faced tough competition this year from Ambroise and Brunn, who put on a variety show in a big venue on Panton Street, and we have the following details from their ads:—
“On the part of Mr. Ambroise, the manager of the Ombres Chinoises, will be performed all those scenes which, upon repeated trial, have had a general approbation, with new pieces every day; the whole to be augmented with a fourth division. By the particular desire of the company, the danses de caractère in the intervals are performed to the astonishment of all, and to conclude with the comic of a magician, who performs metamorphoses, etc. He had the honour to represent this [Pg 190]spectacle before his Most Christian Majesty Louis XVI. and the Royal Family; likewise before His Serene Highness the Prince d’Orange and the whole Court, with an approbation very flattering for the performer.
“Mr. Ambroise, the manager of the Ombres Chinoises, will showcase all the scenes that have received general approval from repeated performances, along with new pieces every day; this will all be enhanced with an additional fourth section. At the special request of the company, the danses de caractère during the intermissions are performed to everyone's amazement, concluding with a magician's comedic act, featuring transformations and more. He had the honor of presenting this [Pg 190]show before His Most Christian Majesty Louis XVI. and the Royal Family, as well as before His Serene Highness the Prince d’Orange and the entire Court, receiving very flattering approval from the audience.”
“The Saxon Brunn, besides various tricks of his dexterity, will give this day a surprising circular motion with three forks and a sword; to-morrow, with a plate put horizontally upon the point of a knife, a sword fixed perpendicularly, on the top of which another plate, all turning with a remarkable swiftness; and on Saturday the singular performance with a bason, called the Clag of Manfredonia; all which are of his own invention, being the non plus ultra for equilibriums on the wire. The applause they have already received makes them hope to give an equal satisfaction to the company for the future. To begin at seven precisely. Admittance, five shillings.”
“The Saxon Brunn, in addition to various tricks of his skill, will perform a surprising circular motion today using three forks and a sword; tomorrow, with a plate balanced horizontally on the tip of a knife, a sword positioned vertically, on top of which another plate will spin, all moving at a remarkable speed; and on Saturday, the unique act with a basin, known as the Clag of Manfredonia; all of which are his own inventions, being the non plus ultra for balances on the wire. The applause they have already received gives them confidence that they will satisfy the audience just as much in the future. To start at seven sharp. Admission, five shillings.”
In 1778, a foreigner exhibited in Bartholomew Fair the extraordinary spectacle of serpents dancing on silken ropes to the sound of music, which performance has never, I believe, been repeated since. The serpents exhibited by Arab and Hindoo performers, of whose skill an example was afforded several years ago in the Zoological Gardens in the Regent’s Park, dance on the ground. It was in this[Pg 191] year that the fair was visited by the Duke and Duchess of Gloucester, who entered at Giltspur Street, and passing the puppet-shows of Flockton and Jobson, the conjuring booths of Lane and Robinson, and several other shows the names only of whose proprietors—Ives, Basil, Clarkson,—have been preserved, rode through Cow Lane into Holborn.
In 1778, a foreigner showcased an amazing performance at Bartholomew Fair, featuring snakes dancing on silk ropes to music—an act that hasn’t been seen since, as far as I know. The snakes put on display by Arab and Hindu performers, who demonstrated their skill a few years ago at the Zoological Gardens in Regent’s Park, dance on the ground. That year, the fair was visited by the Duke and Duchess of Gloucester, who entered at Giltspur Street and passed by the puppet shows of Flockton and Jobson, the magic booths of Lane and Robinson, and several other shows, only the names of whose owners—Ives, Basil, Clarkson—have been recorded, before riding through Cow Lane into Holborn.
This year appears to have been the first in which puppet-shows were allowed to be set up in Smithfield after being excluded for several years; as in 1776 a more than ordinary degree of irritation was produced by their exclusion, “Lady Holland’s mob” proclaiming the fair without any restriction, and a disturbance arising afterwards, in the course of which the windows of nearly every house round Smithfield were broken by the rioters. Flockton and Jobson attended the fair regularly for many years. The former used to perform some conjuring tricks on the outside of his show to attract an audience, but Strutt says that he was a very poor conjuror. Lane’s performances were varied by posturing and dancing by his two daughters. The following doggrel appears in one of his bills:—
This year seems to be the first time puppet shows were allowed to set up in Smithfield after being banned for several years. In 1776, there was a lot of irritation over their ban, with “Lady Holland’s mob” announcing the fair without any restrictions, leading to a disturbance that resulted in nearly every house around Smithfield having its windows broken by the rioters. Flockton and Jobson attended the fair regularly for many years. Flockton would perform some magic tricks outside his show to draw in a crowd, but Strutt claimed he was a really bad magician. Lane’s shows included posturing and dancing by his two daughters. The following jingle appears in one of his bills:—
“It will make you laugh, it will drive away gloom,
To see how the egg it will dance round the room;
[Pg 192]And from another egg a bird there will fly,
Which makes the company all for to cry,
‘O rare Lane! cockalorum for Lane! well done, Lane!
You are the Man!’”
“It will make you laugh, it will chase away the gloom,
To see how the egg dances around the room;
[Pg 192]And from another egg a bird will fly,
Which makes everyone cry out,
‘Oh wow Lane! Bravo for Lane! Well done, Lane!
You're the man!'”
One of the chief shows of the fair in 1779 was the fine collection of preserved animals of Hall, of the City Road, who was famous for his skill in that art. This museum did not prove so attractive as Pidcock’s menagerie, however, the frequenters of the fair preferring to see the animals living; and in the following year even the expedient of parading a stuffed zebra round the fair did not attract spectators enough to induce Hall to attend again. His museum remained open in the City Road, however, for many years.
One of the main attractions at the fair in 1779 was the impressive collection of preserved animals by Hall from City Road, who was well-known for his talent in that area. However, this museum didn't draw as many visitors as Pidcock’s menagerie; the fairgoers preferred to see live animals. The next year, even the tactic of showing a stuffed zebra around the fair didn't gather enough attention to convince Hall to return. Nevertheless, his museum stayed open on City Road for many years.
Breslaw, the conjuror, had a room in 1779 at the King’s Head, near the Mansion House, as well as in Cockspur Street (opposite the Haymarket), and a bill of this year shows, better than any of his earlier announcements, the nature of the tricks which he performed. His exposition of “how it is done” was probably not more intelligible than Dr. Lynn’s. “Between the different parts,” says the bill, “Mr. Breslaw will discover the following deceptions in such a manner, that every person in the company shall be capable of doing them immediately for their amusement. First, to tell any lady or gentleman[Pg 193] the card that they fix on, without asking any questions. Second, to make a remarkable piece of money to fly out of any gentleman’s hand into a lady’s pocket-handkerchief, at two yards distance. Third, to change four or five cards in any lady’s or gentleman’s hand several times into different cards. Fourth, to make a fresh egg fly out of any person’s pocket into a box on the table, and immediately to fly back again into the pocket.”
Breslaw, the magician, had a performance in 1779 at the King’s Head, near the Mansion House, and also in Cockspur Street (across from the Haymarket). A bill from this year shows, better than any of his earlier announcements, the kinds of tricks he performed. His explanation of “how it’s done” was probably no clearer than Dr. Lynn’s. “During the different parts,” the bill states, “Mr. Breslaw will reveal the following illusions in such a way that every person in the audience will be able to do them right away for their entertainment. First, to tell any lady or gentleman[Pg 193] the card they think of, without asking any questions. Second, to make a remarkable coin fly out of a gentleman’s hand into a lady’s handkerchief from two yards away. Third, to change four or five cards in any lady's or gentleman's hand multiple times into different cards. Fourth, to make a fresh egg fly from any person’s pocket into a box on the table, and then immediately fly back into the pocket.”
Breslaw had Rossignol in his company at this time, as will be seen from the following programme:—“1. Mr. Breslaw will exhibit a variety of new magical card deceptions, particularly he will communicate the thoughts from one person to another, after which he will perform many new deceptions with letters, numbers, dice, rings, pocket-pieces, &c., &c. 2. Under the direction of Sieur Changee, a new invented small chest, consisting of three divisions, will be displayed in a most extraordinary manner. 3. The famous Rossignol, from Naples, will imitate various birds, to the astonishment of the spectators. 4. Mr. Breslaw will exhibit several new experiments on six different metals, watches, caskets, gold boxes, silver machineries, &c., &c.”
Breslaw was accompanied by Rossignol at this time, as shown in the following program:—“1. Mr. Breslaw will showcase a variety of new magical card tricks, especially his ability to read thoughts between people. After that, he'll perform many new tricks with letters, numbers, dice, rings, coins, etc. 2. Under the guidance of Sieur Changee, a newly invented small chest with three compartments will be presented in a truly remarkable way. 3. The famous Rossignol from Naples will mimic various birds, leaving the audience in awe. 4. Mr. Breslaw will demonstrate several new experiments involving six different metals, watches, boxes, gold containers, silver devices, etc.”
Rossignol (said to be an assumed name) afterwards obtained an engagement at Covent Garden[Pg 194] Theatre, where he attracted attention by an imitation of the violin with his mouth; but, being detected in the use of a concealed instrument, he lost his reputation, and we hear of him no more. Breslaw filled up the vacancy in his company by engaging Novilli, who played “at one time on the German flute, violin, Spanish castanets, two pipes, trumpet, bassoon, bass, Dutch drum, and violin-cello, never attempted before in this kingdom.” I have not been able to discover anything that would throw some light upon the manner in which this extraordinary performance was accomplished. He engaged for his London season this year a large room in Panton Street, probably the one in which Ambroise and Brunn performed in 1775. The entertainment commenced, as before, with a vocal and instrumental concert, between the parts of which lyrical and rhetorical imitations were given by “a young gentleman, not nine years of age;” the concluding portion consisting of the exhibition of Breslaw’s “new invented mechanical watches, sympathetic bell, pyramidical glasses, magical card deceptions, &c., &c.,” and particularly “a new grand apparatus and experiments never attempted before in this kingdom.”
Rossignol (allegedly a stage name) later got a gig at Covent Garden[Pg 194] Theatre, where he caught people's attention by mimicking the sound of a violin with his mouth. However, after he was caught using a hidden instrument, he lost his reputation, and we don't hear from him again. Breslaw filled the gap in his company by hiring Novilli, who at one point played the German flute, violin, Spanish castanets, two pipes, trumpet, bassoon, bass, Dutch drum, and violoncello, which had never been attempted in this country before. I've been unable to find any information that explains how this incredible performance was pulled off. He rented a large room in Panton Street for his London season this year, likely the same one where Ambroise and Brunn performed in 1775. The show started, as before, with a vocal and instrumental concert, during which a “young gentleman, not yet nine years old” showcased lyrical and rhetorical imitations; the closing part featured Breslaw’s “newly invented mechanical watches, sympathetic bell, pyramid glasses, magical card tricks, etc., etc.,” and especially “a new grand apparatus and experiments never seen before in this kingdom.”
It was in this year that the famous Irish giant, Patrick O’Brien, first exhibited himself at Bartholomew[Pg 195] Fair, being then nineteen years of age, and over eight feet high. His name was Cotter, that of O’Brien being assumed when he began to exhibit himself, to accord with the representation that he was a descendant of the ancient royal race of Munster. His parents, who were both of middle height only, apprenticed him to a bricklayer; but, at the age of eighteen, his extraordinary stature attracted the attention of a showman, by whom he was induced to sign an agreement to exhibit himself in England for three years, receiving a yearly salary of fifty pounds. Soon after reaching England, however, on his refusing his assent to a proposed cession of his person to another showman, his exhibitor caused him to be arrested at Bristol for a fictitious debt, and lodged in the city goal.
It was in this year that the famous Irish giant, Patrick O’Brien, first appeared at Bartholomew[Pg 195] Fair, when he was nineteen years old and over eight feet tall. His real name was Cotter, and he took on the name O’Brien to suggest that he was a descendant of the ancient royal line of Munster. His parents, who were both of average height, had trained him as an apprentice to a bricklayer; however, at the age of eighteen, his remarkable height caught the attention of a showman, who convinced him to sign a contract to perform in England for three years, with a yearly salary of fifty pounds. Shortly after arriving in England, though, after he refused to agree to a transfer of his contract to another showman, his promoter had him arrested in Bristol for a made-up debt and thrown into the city jail.
Obtaining his release, and the annulment of the contract, by the interposition of a benevolent inhabitant of Bristol, he proceeded to London, and exhibited himself on his own account in Bartholomew Fair, realising thirty pounds by the experiment in three days. He exhibited in this fair four or five successive years, but, as he made money, he changed the scene of his “receptions,” as they would now be called, to public halls in the metropolis, and the assembly-rooms of provincial hotels. He attained the height of eight feet seven inches, and was [Pg 196]proportionately stout, but far from symmetrical; and so deficient in stamina that the effort to maintain an upright attitude while exhibiting himself was painful to him.
Getting his release and the cancellation of his contract thanks to a kind resident of Bristol, he went to London and showcased himself at Bartholomew Fair, making thirty pounds in three days. He participated in this fair for four or five consecutive years, but as he earned more money, he moved his "shows," as we’d call them now, to public halls in the city and the assembly rooms of local hotels. He reached a height of eight feet seven inches and was [Pg 196]proportionately heavy, but not at all symmetrical; he also had so little stamina that trying to stand upright while performing was painful for him.
Theatrical booths again appeared at Bartholomew Fair in 1782, when Mrs. Baker, manageress of the Rochester Theatre, took her company to Smithfield. Tradition says that Elizabeth Inchbald was at this time a member of Mrs. Baker’s company, but I have not been able to discover any ground for the belief. The diary of the actress would have set the matter at rest; but she destroyed it before her death, and Boaden’s memoirs of her were based chiefly upon her letters. They show her to have performed that year at Canterbury, and it is within the limits of probability that she may have performed at Rochester also; though it would still remain doubtful whether she accompanied Mrs. Baker to Bartholomew Fair. According to Boaden, she proceeded to Edinburgh on the termination of her Canterbury engagement.
Theatrical booths made a comeback at Bartholomew Fair in 1782, when Mrs. Baker, the manager of the Rochester Theatre, brought her company to Smithfield. Tradition claims that Elizabeth Inchbald was part of Mrs. Baker’s company at that time, but I haven't been able to find any solid evidence for this belief. The actress's diary would have clarified the situation, but she destroyed it before her death, and Boaden’s memoirs about her were mostly based on her letters. These letters show that she performed that year in Canterbury, and it’s possible that she also performed in Rochester; however, it remains uncertain whether she went with Mrs. Baker to Bartholomew Fair. According to Boaden, she went to Edinburgh after finishing her engagement in Canterbury.
Lewis Owen, who was engaged by Mrs. Baker as clown for her Bartholomew Fair performances, was a young man of reputable family and good education, who had embraced the career of a public entertainer from choice, as more congenial to his tastes and habits than any other. His eccentric[Pg 197] manners and powers of grimace, joined with a considerable fund of natural wit, caused him to be speedily recognised as a worthy successor of Joel Tarvey, who, after amusing more than one generation, as the Merry Andrew of various shows and places of amusements, had died at Hoxton of extreme old age in 1777.
Lewis Owen, who was hired by Mrs. Baker as a clown for her Bartholomew Fair performances, was a young man from a respectable family with a good education. He chose the career of a public entertainer because it suited his tastes and lifestyle better than anything else. His quirky manners and ability to make funny faces, combined with his natural wit, quickly earned him recognition as a worthy successor to Joel Tarvey, who had entertained multiple generations as the Merry Andrew in different shows and amusement venues before passing away in Hoxton at an old age in 1777.
CHAPTER VIII.
Lady Holland’s Mob—Kelham Whiteland, the Dwarf—Flockton, the Conjuror and Puppet-Showman—Wonderful Rams—Miss Morgan, the Dwarf—Flockton’s Will—Gyngell, the Conjuror—Jobson, the Puppet-Showman—Abraham Saunders—Menageries of Miles and Polito—Miss Biffin—Philip Astley.
Lady Holland’s Mob—Kelham Whiteland, the Dwarf—Flockton, the Conjuror and Puppet-Showman—Amazing Rams—Miss Morgan, the Dwarf—Flockton’s Will—Gyngell, the Conjuror—Jobson, the Puppet-Showman—Abraham Saunders—Menageries of Miles and Polito—Miss Biffin—Philip Astley.
While the character of the theatrical entertainments presented at the London fairs declined from the middle of the eighteenth century, when Yates and Shuter ceased to appear in Smithfield “during the short time of Bartholomew Fair,” the various other shows underwent a gradual improvement. Menageries became larger and better arranged, while with the progress of zoological science, they were rendered better media for its diffusion. Panoramas and mechanical exhibitions began to appear, and, though it is impossible to estimate the degree in which[Pg 199] such agencies were instrumental in educating the people, it is but fair to allow them some share in the intellectual progress of the latter half of the century.
While the quality of theatrical performances at the London fairs declined from the mid-eighteenth century, when Yates and Shuter stopped appearing in Smithfield "during the short time of Bartholomew Fair," other types of shows gradually improved. Menageries grew larger and were better organized, and as zoological science advanced, they became more effective in spreading knowledge. Panoramas and mechanical exhibitions started to emerge, and while it’s hard to measure how much[Pg 199] these attractions contributed to educating the public, it’s fair to acknowledge that they played a role in the intellectual growth of the latter half of the century.
The good or evil arising from the amusements of any class of the people can only be fairly judged by comparing the amusements with those of other classes at the same period; and those who will study the dramas and novels, and especially the newspapers of the last century, will not find more to commend in the manners and pursuits of the upper and middle classes than in those of the lower orders of society, as exemplified in the London fairs. The hand that painted Gin Lane for the contemplation of posterity left an instructive picture of the morals and manners of the upper strata of society in the ‘Rake’s Progress’ and the ‘Midnight Conversation.’
The good or bad that comes from the activities of any group of people can only be fairly assessed by comparing those activities with those of other groups at the same time; and those who take a look at the plays, novels, and especially the newspapers from the last century won't find anything better to praise in the behaviors and interests of the upper and middle classes than in those of the lower classes, as shown in the London fairs. The same hand that created Gin Lane for future generations also provided a telling depiction of the morals and behaviors of the upper classes in 'The Rake’s Progress' and 'Midnight Conversation.'
The amusements of the people partake of the mutability of all mundane matters, and the newspapers of the period show that the London fairs had begun, at the beginning of the last quarter of the eighteenth century, to be regarded by the educated portion of society much less favourably than they had been in earlier times. When St. James’s ceased to patronize them, Bloomsbury voted them low, and Cornhill declared them a nuisance. Journalists, having as yet no readers in the slums,[Pg 200] and therefore writing exclusively for St. James’s, or Bloomsbury, or Cornhill, as the case might be, adapted their tone to the views current in those sections of London society. If we first place a paragraph of the ‘Times’ of the present day recording a cock-fight or a pugilistic contest, by the side of a report of a similar encounter in a journal of thirty years ago, we shall have no difficulty in understanding why Bartholomew Fair was described by the ‘Morning Chronicle’ in 1784 in language so different to that used by Pepys and Evelyn a century before.
The entertainment of the people reflects the changing nature of all worldly things, and newspapers from that time show that London fairs began to be seen much less favorably by educated society at the end of the eighteenth century than they had been before. When St. James's stopped supporting them, Bloomsbury deemed them low-class, and Cornhill considered them a nuisance. Journalists, with no readers in the slums,[Pg 200] and thus writing only for St. James's, Bloomsbury, or Cornhill, tailored their tone to match the opinions of those areas of London society. If we compare a paragraph from today’s ‘Times’ covering a cockfight or a boxing match with a report of a similar event from a journal thirty years ago, it will be clear why Bartholomew Fair was described in such different language by the ‘Morning Chronicle’ in 1784 compared to how Pepys and Evelyn wrote about it a century earlier.
After recounting the misdoings of “Lady Holland’s mob,” the paragraphist tells his readers that:—
After going over the wrongdoings of "Lady Holland’s group," the writer informs his readers that:—
“The elegant part of the entertainment was confined to a few booths. At the Lock and Key, near Cloth Fair, a select company performed the musical opera of the Poor Soldier, with Columbine’s escape from Smithfield. Mr. Flockton, whose name can never be struck off Bartholomew roll, had a variety of entertainments without and within. The King’s conjuror, who takes more money from out the pocket than he puts in, made the lank-haired gentry scratch their pates; the walking French puppet-show had hired an apartment, with additional performers; Punch and the Devil, in his[Pg 201] little moving theatre, were performing without doors, to invite the company into the grand theatre. Men with wooden mummies in show-boxes were found straggling about the fair; tall women in cellars, dropping upon their knees to be kissed by short customers; dwarfs mounted on stools for the same civil purposes; and men without arms writing with their feet.”
“The fancy part of the entertainment was limited to a few booths. At the Lock and Key, near Cloth Fair, an exclusive group performed the musical opera of the Poor Soldier, featuring Columbine’s escape from Smithfield. Mr. Flockton, whose name will never be removed from Bartholomew’s roll, had a range of entertainment both inside and out. The King’s magician, who takes more money out of people's pockets than he puts back in, had the lank-haired gentry scratching their heads; the walking French puppet show had rented a space, with extra performers; Punch and the Devil, in his[Pg 201] little moving theater, were performing outdoors to draw the audience into the grand theater. Men with wooden dummies in show-boxes were seen wandering around the fair; tall women in cellars, kneeling to be kissed by short customers; dwarfs standing on stools for the same courteous purpose; and men without arms writing with their feet.”
The sneering tone, and the disposition to write down the fair, perceptible in this account, are more strongly exhibited in the ‘Public Advertiser’ of the 5th of September, in the following year:—
The mocking tone and the tendency to dismiss the fair, evident in this account, are even more clearly displayed in the 'Public Advertiser' from September 5th of the following year:—
“Saturday being Bartholomew Fair day, it was, according to annual custom, ushered in by Lady Holland’s Mob, accompanied with a charming band of music, consisting of marrow-bones and cleavers, tin kettles, &c., &c., much to the gratification of the inhabitants about Smithfield; great preparations were then made for the reception of the Lord Mayor, the Sheriffs, and other City officers, who, after regaling themselves with a cool tankard at Mr. Akerman’s, made their appearance in the fair about one o’clock, to authorise mimic fools to make real ones of the gaping spectators. The proclamation being read, and the Lord Mayor retiring, he was saluted by a flourish of trumpets, drums, rattles, salt-boxes, and other delightful musical instruments.[Pg 202] The noted Flockton, and the notorious Jobson, with many new managers, exhibited their tragic and comic performers, as did Penley his drolls. There were wild beasts from all parts of the world roaring, puppets squeaking, sausages frying, Kings and Queens raving, pickpockets diving, round-abouts twirling, hackney coaches and poor horses driving, and all Smithfield alive-o! The Learned Horse paid his obedience to the company, as did about a score of monkeys, several beautiful young ladies of forty, Punches, Pantaloons, Harlequins, Columbines, three giants, a dwarf, and a giantess. These were not all who came to Smithfield to gratify the public; there were several sleight-of-hand men and fire-eaters; the last, however, were not quite so numerous as those who eat of the deliciously flavoured sausages and oysters with which the fair abounded. The company were remarkably genteel and crowded, and the different performances went off with loud and unbounded bursts of applause; they will be repeated this day and to-morrow for the last times this season.” Reports similar in tone to the foregoing continued to appear in the newspapers for many years.
“Saturday marked Bartholomew Fair day, and as per tradition, it kicked off with Lady Holland’s Mob, accompanied by a lively band of music featuring marrow-bones and cleavers, tin kettles, etc., much to the delight of the folks around Smithfield. Big preparations were made to welcome the Lord Mayor, the Sheriffs, and other City officials, who, after enjoying a cool drink at Mr. Akerman’s, showed up at the fair around one o’clock to allow the mimic fools to turn the gawking spectators into real ones. After the proclamation was read and the Lord Mayor withdrew, he was greeted by a flourish of trumpets, drums, rattles, salt-boxes, and other delightful musical instruments.[Pg 202] The famed Flockton and the infamous Jobson, along with many new managers, showcased their tragic and comedic acts, as did Penley with his funny performers. There were wild animals from all over the world roaring, puppets squeaking, sausages frying, Kings and Queens shouting, pickpockets sneaking, merry-go-rounds spinning, horse-drawn carriages parading, and all of Smithfield was buzzing! The Learned Horse bowed to the crowd, along with about twenty monkeys, several beautiful young ladies of forty, Punches, Pantaloons, Harlequins, Columbines, three giants, a dwarf, and a giantess. These weren’t the only performers at Smithfield to entertain the public; there were a number of magicians and fire-eaters, though the latter were fewer than those indulging in the delicious sausages and oysters overflowing at the fair. The crowd was remarkably stylish and packed, and the various performances were met with loud and overwhelming applause; they would be repeated today and tomorrow for the last time this season.” Reports similar in tone to the foregoing continued to appear in the newspapers for many years.
That the fairs were visited at and from this time almost exclusively by the lower orders of society is tolerably obvious from the fact that, though the[Pg 203] number and variety of the shows were greater, and advertising was more largely resorted to every year as a medium of publicity, the showmen had ceased to use the columns of the London press for this purpose. Bills were given away in the fair, or displayed on the outsides of the shows, but few of these have been preserved, though the few extant are the only memorials of the London fairs during several years.
It's pretty clear that from this point on, the fairs were mostly attended by the lower classes. Even though there were more shows and a wider variety than ever, and advertising increased each year, the showmen stopped using the London press for promotion. Instead, they handed out flyers at the fair or put up signs on the shows, but not many of these have survived. The few that do are the only reminders of the London fairs over several years.
The only bill of 1787 which I have succeeded in finding announces a dwarf with the remarkable name of Kelham Whiteland; he is said to have been born at Ipswich, but his height, strange to say, is not stated, a blank being left before the word inches. Probably he was growing, and his exhibitor deemed it advisable, as a matter of financial economy, to have a large number of bills printed at one time.
The only bill from 1787 that I've been able to find introduces a dwarf named Kelham Whiteland, which is quite a unique name. It claims he was born in Ipswich, but oddly enough, his height isn't mentioned, leaving a blank before the word inches. He was probably still growing, and his promoter likely thought it was a good idea, for financial reasons, to have a lot of bills printed at once.
Flockton, who was the leading showman of this period, was the sole advertiser of 1789, when he put forth the following announcement:—
Flockton, the top showman of this time, was the only advertiser in 1789 when he made the following announcement:—
“Mr. Flockton’s Most Grand and Unparallelled Exhibition. Consisting, first, in the display of the Original and Universally admired Italian Fantoccini, exhibited in the same Skilful and Wonderful Manner, as well as Striking Imitations of Living Performers, as represented and exhibited before the [Pg 204]Royal Family, and the most illustrious Characters in this Kingdom. Mr. Flockton will display his inimitable Dexterity of Hand, Different from all pretenders to the said Art. To which will be perform’d an ingenious and Spirited Opera called The Padlock. Principal vocal performers, Signor Giovanni Orsi and Signora Vidina. The whole to conclude with his grand and inimitable Musical Clock, at first view, a curious organ, exhibited three times before their Majesties.”
“Mr. Flockton's Most Grand and Unparalleled Exhibition. Featuring, first, the display of the Original and Universally admired Italian Puppets, showcased in the same Skillful and Amazing Way, along with Striking Imitations of Live Performers, as presented before the [Pg 204]Royal Family and the most distinguished Figures in this Country. Mr. Flockton will demonstrate his unmatched Hand Dexterity, setting himself apart from all others who claim to have the same Talent. Additionally, there will be a clever and Energetic Opera titled The Lock. Main vocal performers include Signor Giovanni Orsi and Signora Vidina. The event will conclude with his grand and unique Music Box, which has been displayed three times before their Majesties.”
In this clock nine hundred figures were said to be shown at work at various trades.
In this clock, it was said that nine hundred figures were shown working at different trades.
In the following year, two wonderful rams were exhibited in Bartholomew Fair. One of them had a single horn, growing from the centre of the forehead, like the unicorn of the heralds; the other had six legs. One of the principal shows of this year was advertised as “the Original Theatre (Late the celebrated Yates and Shuter, of facetious Memory), Up the Greyhound Inn Yard, the only real and commodious place for Theatrical Performances. The Performers selected from the most distinguished Theatres in England, Scotland, &c. The Representation consists of an entirely New Piece, called, The Spaniard Well Drub’d, or the British Tar Victorious.” This clap-trap drama concluded with “a Grand Procession of the King, French[Pg 205] Heroes, Guards, Municipal Troops, &c., to the Champ de Mars, to swear to the Revolution Laws, as established by the Magnificent National Assembly, on the 14th of July, 1790.” There was “hornpipe dancing by the renowned Jack Bowling,” and an “Olio of wit, whim, and fancy, in Song, Speech, and Grimace.”
In the following year, two amazing rams were showcased at Bartholomew Fair. One of them had a single horn growing from the center of its forehead, like a unicorn; the other had six legs. One of the main events this year was promoted as “the Original Theatre (formerly the famous Yates and Shuter, of humorous memory), Up the Greyhound Inn Yard, the only real and comfortable venue for theatrical performances. The performers are chosen from the most distinguished theaters in England, Scotland, etc. The presentation consists of a completely new piece called, The Spaniard Well Drub’d, or the British Tar Victorious.” This flashy drama ended with “a Grand Procession of the King, French Heroes, Guards, Municipal Troops, etc., to the Champ de Mars, to swear to the Revolutionary Laws, as established by the Magnificent National Assembly, on the 14th of July, 1790.” There was “hornpipe dancing by the famous Jack Bowling,” and an “Olio of wit, whim, and fancy, in Song, Speech, and Grimace.”
Two years later, the London Fairs were visited by a couple of dwarfs, almost as famous in their day as Tom Thumb and his Lilliputian bride in our own. These were Thomas Allen, described in the bill of the show as “the most surprising small man ever before the public,” and who had previously been exhibited at the Lyceum, where he was visited by the Duke of York and the Duke of Clarence; and, again to quote the bill, which seems to have been based on the announcements of the Corsican Fairy, some of the passages being identical,—
Two years later, the London Fairs welcomed a couple of dwarfs, nearly as famous in their time as Tom Thumb and his tiny bride are now. These were Thomas Allen, called in the show’s advertisement “the most astonishing little man ever before the public,” who had previously been showcased at the Lyceum, where he was visited by the Duke of York and the Duke of Clarence; and again, to quote the advertisement—which seems to have been modeled after the announcements of the Corsican Fairy, with some sections being identical,—
“Miss Morgan, the Celebrated Windsor Fairy, known in London and Windsor by the Addition of LADY MORGAN, a Title which His Majesty was pleased to confer on her.
Ms. Morgan, the Famous Windsor Fairy, recognized in London and Windsor by the title of LADY MORGAN, a title that His Majesty graciously bestowed upon her.
“This unparallelled Woman is in the 35th year of her age, and only 18 pounds weight. Her form affords a pleasing surprise, and her admirable symmetry engages attention. She was introduced to their Majesties at the Queen’s Lodge, Windsor, on[Pg 206] Saturday the 4th of August, 1781, by the recommendation of the late Dr. Hunter; when they were pleased to pronounce her the finest Display of Human Nature in miniature they ever saw.—But we shall say no more of these great Wonders of Nature: let those who honour them with their visits, judge for themselves.
“This remarkable woman is 35 years old and weighs only 18 pounds. Her shape offers a delightful surprise, and her beautiful symmetry captures attention. She was introduced to their Royalty at the Queen’s Lodge, Windsor, on [Pg 206] Saturday, August 4th, 1781, on the recommendation of the late Dr. Hunter; when they declared her the most exquisite example of Human Nature in miniature they had ever seen.—But we will say no more about these remarkable Wonders of Nature: let those who come to see them judge for themselves.
“Let others boast of stature, or of birth,
This glorious Truth shall fill our souls with mirth.
‘That we now are, and hope, for years, to sing,
The Smallest subject of the Greatest King!’
“Let others brag about their height or lineage,
This amazing Truth will bring joy to our hearts.
‘That we exist now, and hope to sing for years,
The Smallest subject of the Best King!’
“☞ Admittance to Ladies and Gentlemen, 1s. Children, Half Price.
“Please provide the text you would like me to modernize. Entry for Adults, £1. Kids pay half price.”
“⁂ In this and many other parts of the Kingdom, it is too common to show deformed persons, with various arts and deceptions, under denominations of persons in miniature, to impose on the public.
“⁂ In this and many other areas of the Kingdom, it's all too common to display disabled individuals using various tricks and deceitful methods, labeling them as miniature versions of people, to fool the public.
“This little couple are, beyond contradiction, the most wonderful display of nature ever held out to the admiration of mankind.
“This little couple is, without a doubt, the most amazing display of nature ever presented for the admiration of humanity."
“N.B. The above Lady’s mother is with her, and will attend at any Lady or Gentleman’s house, if required.”
“N.B. The lady's mother is with her and is available to visit any lady or gentleman’s home if needed.”
Flockton died in 1794, at Peckham, where he had lived for several years in comfort and respectability, having realised what was then regarded as a[Pg 207] considerable fortune. He had attended the London Fairs, and many of the chief provincial ones, for many years, retiring to his cottage at Peckham in the winter. His representation of Punch was not only superior in every way to that of the open air puppet shows, but famous for the introduction of a struggle between the mimic representative of the Prince of Darkness and a fine Newfoundland dog, in which the canine combatant seized the enemy by the nose, and finally carried him off the stage.
Flockton passed away in 1794 in Peckham, where he had lived comfortably and respected for several years, having amassed what was then considered a[Pg 207] substantial fortune. He had participated in the London Fairs and many major provincial ones for many years, retreating to his cottage in Peckham during the winter. His portrayal of Punch was not only far superior to that of the outdoor puppet shows, but also famous for featuring a battle between the puppet representing the Prince of Darkness and a large Newfoundland dog, during which the dog grabbed the foe by the nose and ultimately dragged him off the stage.
Flockton had no children, and probably no other relatives, for he bequeathed his show, with all the properties pertaining to it, to Gyngell, a clever performer of tricks of sleight of hand, and a widow named Flint, both of whom had travelled with it for several years; and between these two persons and other members of his company he divided the whole of his accumulated gains, amounting to five thousand pounds. His successors were announced next Bartholomew Fair as “the Widow Flint and Gyngell, at Flockton’s original Theatre, up the Greyhound Yard.” Gyngell exhibited his conjuring tricks, and performed on the musical glasses; and his wife sang between this part of the entertainment and the exhibition of the fantoccini and Flockton’s celebrated clock, which seems either to have been over-puffed by its original exhibitor, or[Pg 208] to have fallen out of repair, for it was now said to contain five hundred figures, instead of the nine hundred originally claimed for it. Perhaps, however, the larger number was a misprint.
Flockton had no children and likely no other relatives, so he left his show, along with all its props, to Gyngell, a skilled magician, and a widow named Flint, both of whom had been with him for several years. He split all his savings, totaling five thousand pounds, between these two and other members of his company. His successors were announced at the next Bartholomew Fair as “the Widow Flint and Gyngell, at Flockton’s original Theatre, up the Greyhound Yard.” Gyngell showcased his magic tricks and played the musical glasses, while his wife sang during the interludes between this part of the show and the performance of the fantoccini and Flockton’s famous clock, which seemed to have been either overhyped by its original presenter or to have fallen into disrepair, as it was now said to feature five hundred figures instead of the nine hundred originally claimed. However, it’s possible the larger number was just a mistake.
Widow Flint seems to have died soon after Flockton, or to have disposed of her share in the show to Gyngell; for the bill of 1795 is the only one I have found with her name as co-proprietor. Gyngell attended the London fairs, and the principal fairs for many miles round the metropolis, for thirty years after Flockton’s death, and is spoken of by persons old enough to remember him as a quiet, gentlemanly man.
Widow Flint appears to have passed away shortly after Flockton, or she may have sold her share in the show to Gyngell; the 1795 bill is the only document I've found with her name listed as a co-owner. Gyngell participated in the London fairs and the main fairs within many miles of the city for thirty years following Flockton’s death, and people who are old enough to remember him describe him as a reserved, gentlemanly man.
Jobson, the puppet-showman, who had been in the field as long as Flockton, was prosecuted in 1797, with several other owners of similar shows, for making his puppets speak, which was held to be an infraction of the laws relating to theatrical licences. This circumstance proves Strutt to have been in error in describing Flockton as the last of the “motion-masters,” the latter having been dead three years when his contemporaries were prosecuted. I have not found Jobson’s name among the showmen at the London fairs in later years, however; and Gyngell’s puppets appear to have dropped out of existence with the musical clock, during the early years of his career as a showman.
Jobson, the puppet showman, who had been in the game as long as Flockton, was prosecuted in 1797, along with several other owners of similar shows, for making his puppets talk, which was considered a violation of the laws regarding theatrical licenses. This situation shows that Strutt was wrong in calling Flockton the last of the “motion-masters,” since Flockton had been dead for three years by the time his contemporaries faced prosecution. However, I haven’t found Jobson's name among the showmen at the London fairs in later years, and Gyngell’s puppets seem to have disappeared along with the musical clock during the early years of his career as a showman.
[Pg 209]The suppression of Bartholomew Fair was strongly urged upon the Court of Common Council in 1798, and the expediency of the measure was referred by the Court to the City Lands Committee, but nothing came of the discussion at that time. It was proposed to limit the duration of the fair to one day, but this suggestion was rejected by the Court of Common Council on the ground that the limitation would cause the fair to be crowded to an extent that would be dangerous to life and limb. It is doubtful, however, whether the showmen would have found the profits of one day sufficient to induce them, had the experiment been tried, to incur the expense of putting up their booths.
[Pg 209]The cancellation of Bartholomew Fair was strongly recommended to the Court of Common Council in 1798, and the idea was passed on to the City Lands Committee, but nothing came of the discussion at that time. There was a proposal to limit the fair to just one day, but the Court of Common Council rejected this suggestion, arguing that it would create a dangerous crowd. However, it's uncertain whether the showmen would have found a one-day fair profitable enough to justify the costs of setting up their booths, even if the trial had gone ahead.
The fair went on as before, therefore, and Rowlandson’s print sets before us the scene which it presented in 1799 as thoroughly and as vividly as Setchel’s engraving has done the Bartholomew Fair of the first quarter of the century. Gyngell’s “grand medley” (a name adopted from Jobson) was there; and the menageries of Miles and Polito, the Italian successor of Pidcock, and very famous in his day; and Abraham Saunders, whom we meet with for the first time, with the theatre which he appears to have sometimes substituted for the circus, perhaps when an execution had deprived him of his horses, or a bad season had obliged him[Pg 210] to sell them; and Miss Biffin, who, having been born without arms, painted portraits with a brush affixed to her right shoulder, and exhibited herself and her productions at fairs as the best mode of obtaining patronage.
The fair continued just like before, and Rowlandson’s print shows us the scene from 1799 as clearly and vividly as Setchel’s engraving captured the Bartholomew Fair of the early 1800s. Gyngell’s “grand medley” (a name taken from Jobson) was present; along with the menageries of Miles and Polito, the Italian who took over from Pidcock and was really famous in his time; and Abraham Saunders, who we see for the first time, with the theater he sometimes used instead of the circus, maybe when an execution had left him without his horses, or a bad season forced him[Pg 210] to sell them; and Miss Biffin, who, born without arms, painted portraits using a brush attached to her right shoulder, and showcased herself and her work at fairs as the best way to gain support.
Down to the end of the last century there are no records of a circus having appeared at the London fairs. Astley is said to have taken his stud and company to Bartholomew Fair at one time, but I have not succeeded in finding any bill or advertisement of the great equestrian in connection with fairs. The amphitheatre which has always borne his name (except during the lesseeship of Mr. Boucicault, who chose to call it the Westminster Theatre, a title about as appropriate as the Marylebone would be in Shoreditch), was opened in 1780, and he had previously given open air performances on the same site, only the seats being roofed over. The enterprising character of Astley renders it not improbable that he may have tried his fortune at the fairs when the circus was closed, as it has usually been during the summer; and he may not have commenced his season at the amphitheatre until after Bartholomew Fair, or have given there a performance which he was accustomed to give in the afternoon at a large room in Piccadilly, where the tricks of a performing horse were varied with[Pg 211] conjuring and Ombres Chinoises, a kind of shadow pantomime.
Up until the end of the last century, there’s no record of a circus appearing at the London fairs. It’s said that Astley once brought his horses and troupe to Bartholomew Fair, but I couldn’t find any posters or ads connecting the great equestrian to the fairs. The amphitheater that has always been named after him (except for a time when Mr. Boucicault was in charge and called it the Westminster Theatre, which was about as fitting as calling Marylebone in Shoreditch) opened in 1780. Before that, he had been performing outdoors at the same location, just with a roof over the seats. Given Astley’s entrepreneurial spirit, it’s likely he tried to make a name for himself at the fairs while the circus was closed, since it usually was during the summer. He might not have started his season at the amphitheater until after Bartholomew Fair or may have done a show there that he usually performed in the afternoon at a large venue in Piccadilly, where horse tricks were mixed with[Pg 211] magic and Ombres Chinoises, a type of shadow play.
But though Astley’s was the first circus erected in England, equestrian performances in the open air had been given before his time by Price and Sampson. The site of Dobney’s Place, at the back of Penton Street, Islington, was, in the middle of the last century, a tea-garden and bowling-green, to which Johnson, who leased the premises in 1767, added the attraction of tumbling and rope-dancing performances, which had become so popular at Sadler’s Wells. Price commenced his equestrian performances at this place in 1770, and soon had a rival in Sampson, who performed similar feats in a field behind the Old Hats public-house. It was not until ten years later, according to the historians of Lambeth, that Philip Astley exhibited his feats of horsemanship in a field near the Halfpenny Hatch, forming his first ring with a rope and stakes, after the manner of the mountebanks of a later day, and going round with his hat after each performance to collect the largesses of the spectators, a part of the business which, in the slang of strolling acrobats and other entertainers of the public in bye-streets and market-places, and on village greens, is called “doing a nob.”
But even though Astley’s was the first circus built in England, open-air equestrian shows had already been held before him by Price and Sampson. The location of Dobney’s Place, behind Penton Street in Islington, was a tea garden and bowling green in the mid-1800s. Johnson, who leased the place in 1767, added attractions like tumbling and rope-dancing acts, which had become really popular at Sadler’s Wells. Price started his equestrian shows there in 1770 and quickly faced competition from Sampson, who performed similar acts in a field behind the Old Hats pub. It wasn’t until ten years later, according to historians from Lambeth, that Philip Astley showcased his horsemanship in a field near Halfpenny Hatch. He created his first ring using a rope and stakes, like the mountebanks of later times, and would go around with his hat after each show to collect donations from the audience, which in the colloquial language of traveling acrobats and other entertainers performing in back streets and market squares, as well as on village greens, is referred to as “doing a nob.”
This remarkable man was born in 1742, at [Pg 212]Newcastle-under-Lyme, where his father carried on the business of a cabinet maker. He received little or no education—no uncommon thing at that time,—and, having worked a few years with his father, enlisted in a cavalry regiment. His imposing appearance, being over six feet in height, with the proportions of a Hercules, and the voice of a Stentor, attracted attention to him; and his capture of a standard at the battle of Emsdorff, made him one of the celebrities of his regiment. While serving in the army, he learned many feats of horsemanship from an itinerant equestrian named Johnson, and often exhibited them for the amusement of his comrades. On his discharge from the army, being presented by General Elliot with a horse, he bought another in Smithfield, and with these two animals gave the open air performances in Lambeth, which have been mentioned.
This remarkable man was born in 1742, at [Pg 212]Newcastle-under-Lyme, where his father ran a cabinet-making business. He received little to no education—common for that time—and after working a few years with his father, he joined a cavalry regiment. His impressive stature, standing over six feet tall with the build of a Hercules and a voice like a Stentor, drew attention to him; his capture of a standard at the battle of Emsdorff made him one of the standout figures of his regiment. While serving in the army, he learned various horse-riding tricks from a traveling performer named Johnson and often showcased these skills to entertain his fellow soldiers. After being discharged from the army, he was gifted a horse by General Elliot, bought another one in Smithfield, and with these two horses, he put on outdoor performances in Lambeth, which have been mentioned.
CHAPTER IX
Edmund Kean—Mystery of his Parentage—Saunders’s Circus—Scowton’s Theatre—Belzoni—The Nondescript—Richardson’s Theatre—The Carey Family—Kean, a Circus Performer—Oxberry, the Comedian—James Wallack—Last Appearance of the Irish Giant—Miss Biffin and the Earl of Morton—Bartholomew Fair Incidents—Josephine Girardelli, the Female Salamander—James England, the Flying Pieman—Elliston as a Showman—Simon Paap, the Dutch Dwarf—Ballard’s Menagerie—A Learned Pig—Madame Gobert, the Athlete—Cartlich, the Original Mazeppa—Barnes, the Pantaloon—Nelson Lee—Cooke’s Circus—The Gyngell Family
Edmund Kean—Mystery of his Parentage—Saunders’s Circus—Scowton’s Theatre—Belzoni—The Nondescript—Richardson’s Theatre—The Carey Family—Kean, a Circus Performer—Oxberry, the Comedian—James Wallack—Last Appearance of the Irish Giant—Miss Biffin and the Earl of Morton—Bartholomew Fair Incidents—Josephine Girardelli, the Female Salamander—James England, the Flying Pieman—Elliston as a Showman—Simon Paap, the Dutch Dwarf—Ballard’s Menagerie—A Learned Pig—Madame Gobert, the Athlete—Cartlich, the Original Mazeppa—Barnes, the Pantaloon—Nelson Lee—Cooke’s Circus—The Gyngell Family
With the present century commenced a period of the history of shows and showmen specially interesting to the generation which remembers the London fairs as they were forty or fifty years ago, and to which the names of Gyngell, Scowton, Samwell, Richardson, Clarke, Atkins, and Wombwell have a[Pg 214] familiar sound. It introduces us, in its earliest years, to the celebrated Edmund Kean, “the stripling known in a certain wayfaring troop of Atellanæ by the name of Carey,” as Raymond wrote, and whom we find performing at the London fairs, sometimes tumbling in Saunders’s circus, and sometimes playing juvenile characters in the travelling theatres of Scowton and Richardson. The early life of this remarkable man is as strange as any that has ever afforded materials for the biographer, and the mystery surrounding his parentage as inscrutable a problem as the authorship of the letters of Junius.
With this century started a fascinating chapter in the history of shows and showmen, particularly for those who remember the London fairs from forty or fifty years ago, where names like Gyngell, Scowton, Samwell, Richardson, Clarke, Atkins, and Wombwell sound familiar. It introduces us, in its early years, to the renowned Edmund Kean, “the young man known in a certain traveling troop of Atellanæ by the name of Carey,” as Raymond wrote, and we find him performing at the London fairs—sometimes tumbling in Saunders’s circus and sometimes playing young characters in the traveling theaters of Scowton and Richardson. The early life of this remarkable man is as strange as any that has ever provided material for a biographer, and the mystery surrounding his parentage is as perplexing as the authorship of the letters of Junius.
Phippen, the earliest biographer of Kean, says that he was born in 1788, and was the illegitimate offspring of Aaron Kean, a tailor, and Anne Carey, an actress. Proctor, whose account is repeated by Hawkins, states that his parentage was unknown, but that, according to the best conclusion he was able to form, he was the son of Edmund Kean, a mechanic employed by a London builder, and Anne Carey, an actress. Raymond says, on the authority of Miss Tidswell, who was many years at Drury Lane Theatre, that he was the son of Edward Kean, a carpenter, and Nancy Carey, the actress. While these various writers agree as to the name and profession of the future great tragedian’s mother, and the patronymic of his father, they give us the choice[Pg 215] of three baptismal names for the latter, and at least two occupations. There seems no doubt, however, that his father, whether he was a carpenter or a tailor, was the brother of Moses Kean, a popular reciter and imitator of the leading actors at the beginning of the present century.
Phippen, the first biographer of Kean, states that he was born in 1788 and was the illegitimate child of Aaron Kean, a tailor, and Anne Carey, an actress. Proctor, whose account is echoed by Hawkins, claims that his parentage was unknown, but that based on his best judgment, he was the son of Edmund Kean, a mechanic who worked for a London builder, and Anne Carey, an actress. Raymond notes, based on the information from Miss Tidswell, who spent many years at Drury Lane Theatre, that he was the son of Edward Kean, a carpenter, and Nancy Carey, the actress. While these different writers agree on the name and profession of the future great tragedian’s mother, as well as the surname of his father, they give us the option[Pg 215] of three different first names for the father, along with at least two potential jobs. However, it seems clear that his father, whether he was a carpenter or a tailor, was the brother of Moses Kean, a well-known reciter and imitator of leading actors at the start of the current century.
No register of his birth or baptism has ever been discovered, and it is even a matter of doubt whether he was born in Westminster or in Southwark. Miss Tidswell seems to have been the only person who possessed any knowledge of his birth and parentage that was ever revealed, a circumstance which caused her to be suspected of herself standing in the maternal relationship to him. Kean, when a child, called her sometimes mother, and sometimes aunt; but, according to her own account, she was in no way related to him, but had adopted him on his being deserted by his real mother, Anne Carey.
No record of his birth or baptism has ever been found, and there’s even some doubt about whether he was born in Westminster or in Southwark. Miss Tidswell appears to be the only person who ever had any information about his birth and parentage, which led to suspicions that she might actually be his mother. Kean, as a child, would sometimes refer to her as mother and other times as aunt; however, according to her own story, she wasn’t related to him at all, but took him in after he was abandoned by his biological mother, Anne Carey.
His first appearance in public was made in the character of a monkey, in the show of Abraham Saunders, at Bartholomew Fair, probably in 1801. He was then twelve or thirteen years of age, and already innured to a wandering and vagabond mode of life; being in the habit of absenting himself for days together from the lodging of Miss Tidswell, in order to visit the fairs, and sleeping under the trees in St. James’s Park, to avoid being[Pg 216] locked up by his guardian, and thus prevented from gazing at the parades of Saunders and Scowton on the morrow.
His first public appearance was as a monkey in Abraham Saunders' show at Bartholomew Fair, probably in 1801. He was about twelve or thirteen years old and already used to a wandering, nomadic lifestyle; he often disappeared for days from Miss Tidswell's place to go to the fairs, sleeping under the trees in St. James’s Park to avoid being[Pg 216] locked up by his guardian and missing the shows of Saunders and Scowton the next day.
Proctor says, somewhat vaguely, though probably with as much exactness as the materials for a memoir of Kean’s boyhood render possible, that when about fourteen years of age, he was sometimes in Richardson’s company, and sometimes in Scowton’s or Saunders’s; and that, besides tumbling in the circus of the latter, he rode and danced on the tight-rope. In performing an equestrian act at Bartholomew Fair, he once fell from the pad, and hurt his legs, which never quite recovered from the effects of the accident.
Proctor mentions, somewhat vaguely but likely as accurately as the information available about Kean’s childhood allows, that when he was around fourteen years old, he spent time with Richardson, as well as with Scowton and Saunders. Apart from tumbling in Scowton’s circus, he also rode and danced on the tight-rope. While performing an equestrian act at Bartholomew Fair, he once fell from the pad and injured his legs, which never fully healed from the accident.
In 1803, another notability of the age made his appearance at Bartholomew Fair, namely, Belzoni, afterwards famous as an explorer of the pyramids and royal tombs of Egypt. He was a remarkably handsome and finely proportioned man, and of almost gigantic stature, his height being six feet six inches. His muscular strength being proportionate to his size, he was engaged by Gyngell to exhibit feats of strength, as the young Hercules, alias the Patagonian Samson, in which character he lifted four men of average weight off the ground, and held out prodigious weights at arm’s length. He afterwards went to Edmonton Fair, where he performed in a[Pg 217] field behind the Bell Inn. Of his engagements during the following six or seven years we have no account, but in 1810 he sustained the character of Orson at the Edinburgh theatre, when he was hissed for not being sufficiently demonstrative in his attentions to the maternal bear. Five years later, he was exploring the pyramids and sarcophagi of Egypt, as assistant to the British Consul at Alexandria, and in 1820 his name was famous.
In 1803, another notable figure of the time appeared at Bartholomew Fair, namely Belzoni, who later became famous as an explorer of the pyramids and royal tombs of Egypt. He was exceptionally attractive and well-proportioned, standing at an impressive six feet six inches tall. His muscular strength matched his size, and he was hired by Gyngell to perform strength feats as the young Hercules, also known as the Patagonian Samson, where he lifted four average-weight men off the ground and held heavy weights at arm’s length. He later went to Edmonton Fair, where he performed in a[Pg 217] field behind the Bell Inn. We don't have any records of his activities during the next six or seven years, but in 1810 he took on the role of Orson at the Edinburgh theatre, where he was booed for not being expressive enough in his interactions with the mother bear. Five years later, he was exploring the pyramids and sarcophagi of Egypt as an assistant to the British Consul in Alexandria, and by 1820, he had gained widespread recognition.
In the same year that Belzoni performed his feats of strength in Gyngell’s show, there was exhibited in Bartholomew Fair, together with a two-headed calf, and a double-bodied calf, “a surprising large fish, the Nondescript,” which “surprising inhabitant of the watery kingdom was,” according to the bill, “drawn on the shore by seven horses and about a hundred men. She measured twenty-five feet in length and about eighteen in circumference, and had in her belly when found, one thousand seven hundred mackerel.”
In the same year that Belzoni showcased his strength in Gyngell’s show, Bartholomew Fair featured, alongside a two-headed calf and a double-bodied calf, “an astonishing large fish, the Nondescript,” which “amazing creature from the watery kingdom was,” according to the advertisement, “pulled ashore by seven horses and around a hundred men. It measured twenty-five feet long and about eighteen feet around, and when found, it had one thousand seven hundred mackerel in its stomach.”
The first mention of Richardson’s theatre in the annals of the London Fairs occurs in 1804. Of his early career there is no record; probably it did not differ much from that of his pupil, Kean, or his successor, Nelson Lee, or of the famous “roving English clown,” Charlie Keith, and numerous others whose lives have been passed in wandering from[Pg 218] place to place, amusing the public as actors, jugglers, conjurors, acrobats, etc. Whatever his antecedents may have been, there is no doubt as to his character, all who knew him concurring in representing him as illiterate and ignorant, but possessing a large fund of shrewdness and common sense; irritable in temper, but agreeable in his manners so long as nothing occurred to excite his irascibility; sensitive to any unprovoked insult, which he never failed to revenge, but always ready and willing to lend a helping hand to those who had been less fortunate than himself.
The first record of Richardson’s theater in the history of the London Fairs appears in 1804. There’s no information about his early career; it likely didn’t differ much from his student, Kean, or his successor, Nelson Lee, or the famous “roving English clown,” Charlie Keith, and many others who spent their lives traveling from[Pg 218] place to place, entertaining people as actors, jugglers, magicians, acrobats, etc. No matter what his background was, there’s no debate about his character; everyone who knew him described him as uneducated and clueless but having a wealth of cleverness and common sense. He had a short temper but was pleasant when nothing triggered his anger; he was sensitive to any unsolicited insults, which he always avenged, yet he was always ready to lend a helping hand to those who were less fortunate than he was.
Many stories are current among showmen and the theatrical profession of Richardson’s goodness of heart and his occasional eccentricities of conduct. On one occasion, while his portable theatre was at St. Albans, a fire occurred in the town, and many small houses were destroyed, the poor tenants of which by that means lost all their furniture, and almost everything they possessed. A subscription was immediately opened for their relief, and a public meeting was held to promote the benevolent purpose. Richardson attended, and when the Mayor, who presided, had read a list of donations, varying in amount from five shillings to twice as many pounds, he advanced to the table, and presented a Bank of England note for a hundred pounds.
Many stories circulate among performers and the theater community about Richardson's kind heart and his occasional quirky behavior. One time, while his portable theater was in St. Albans, a fire broke out in the town, destroying many small houses and leaving the poor tenants without furniture and nearly everything they owned. A fundraiser was quickly organized to help them, and a public meeting was held to support this charitable cause. Richardson showed up, and when the Mayor, who was leading the meeting, read out a list of donations ranging from five shillings to several pounds, he stepped up to the table and donated a Bank of England note for one hundred pounds.
[Pg 219]“To whom is the fund indebted for this munificent donation?” inquired the astonished Mayor.
[Pg 219]“Who does the fund owe for this generous donation?” asked the amazed Mayor.
“Put it down to Muster Richardson, the showman,” replied the donor, who then walked quietly from the room.
“Blame it on Muster Richardson, the showman,” replied the donor, who then quietly left the room.
He often paid the ground-rent of the poorer proprietors of travelling shows, booths, and stalls, whose receipts, owing to bad weather, had not enabled them to pay the claims of the owner of the field, and who, but for Richardson’s kindness, would have been obliged to remain on the ground, losing the chance of making money elsewhere, until they could raise the required sum. He never seemed to expect repayment in such cases, and never referred to them afterwards. Saunders, who seems to have passed through an unusually long life in a chronic condition of impecuniosity, once borrowed ten pounds of him, and honourably and punctually repaid the money at the appointed time. Richardson seemed surprised, but he took the money, and made no remark. No very long time elapsed before Saunders wanted another loan, when, to his surprise, Richardson met his application with a decided refusal.
He often covered the ground-rent for struggling vendors of traveling shows, booths, and stalls, whose earnings had been too low due to bad weather for them to pay the landowner, and who, without Richardson’s help, would have had to stay put, missing out on other money-making opportunities until they could raise the needed amount. He never seemed to expect repayment in these situations and never brought them up again. Saunders, who seemed to have always been short on cash, once borrowed ten pounds from him and honorably paid it back on time. Richardson seemed surprised, but he took the money without comment. Not long after, Saunders sought another loan, only to be surprised when Richardson firmly refused his request.
“I paid you honourably the money you lent me before,” observed Saunders with an aggrieved air.
“I paid you back the money you lent me before,” Saunders said, sounding upset.
[Pg 220]“That’s it, Muster Saunders,” rejoined Richardson. “You did pay me that money, and I was never more surprised in my life; and I mean to take care you don’t surprise me again, either in that way, or any other way.”
[Pg 220]“That’s it, Muster Saunders,” replied Richardson. “You did pay me that money, and I’ve never been more surprised in my life; and I intend to make sure you don’t surprise me again, either like that or in any other way.”
In recruiting his company, he preferred actors who had learned a trade, such being, in his opinion, steadier and more to be depended upon than those who, like Kean, had been strollers from childhood. His pay-table was the head of the big drum, and his way of discharging an actor or musician with whom he was dissatisfied was to ask him, when giving him his week’s salary, to leave his name and address with the stage-manager, who was also wardrobe-keeper and scene-shifter. This post was held for many years by a man named Lewis, who was also the general servant of Richardson’s “living carriage,” and at his winter quarters, Woodland Cottage, Horsemonger Lane, long since pulled down, the site being occupied by a respectable row of houses, called Woodland Terrace.
In putting together his company, he preferred actors who had learned a trade because he believed they were more reliable and dependable than those who, like Kean, had been wandering performers since childhood. He paid his actors by using a big drum, and when he wanted to let go of an actor or musician he was unhappy with, he would ask them to leave their name and address with the stage manager when handing them their weekly salary. The stage manager also handled the wardrobe and set changes. This position was held for many years by a man named Lewis, who was also the general servant of Richardson’s “living carriage.” At his winter quarters, Woodland Cottage, on Horsemonger Lane, which has since been torn down and replaced by a nice row of houses called Woodland Terrace.
He always strengthened his company, and produced his best dresses, for the London fairs, where his theatre, decked with banners and a good display of steel and brass armour, presented a striking appearance. His wardrobe and scene-waggon were always well stocked, and the dresses were not, as[Pg 221] some persons imagined, the off castings of the theatres, but were made for him, and, having to be worn by daylight, were of really excellent quality. Cloaks were provided for the company to wear on parade when the weather happened to be wet.
He always elevated his company and created his best costumes for the London fairs, where his theater, adorned with banners and a fantastic display of steel and brass armor, made quite an impression. His wardrobe and scene wagon were always well-stocked, and the costumes were not, as[Pg 221] some people thought, leftovers from other theaters, but were made specifically for him. Since they had to be worn in daylight, they were of truly excellent quality. Cloaks were provided for the company to wear during parades when the weather was rainy.
It was a frequent boast of Richardson, that many of the most eminent members of the theatrical profession had graduated in his company, and it is known that Edmund Kean, James Wallack, Oxberry, and Saville Faucit were of the number. Kean always acknowledged that he made his first appearance in a principal part as Young Norval in Richardson’s theatre; but it is obvious from what is known of his boyhood that he must have been in the company several years before he could have essayed that character. So far as can be made out from his supposed age, he seems to have joined Richardson’s company in 1804, to the early part of which year we must assign the story told by Davis, who was afterwards associated in partnership with the younger Astley in the lesseeship of the Amphitheatre.
It was a common claim of Richardson that many of the most distinguished members of the theater world had trained under him, and it's known that Edmund Kean, James Wallack, Oxberry, and Saville Faucit were among them. Kean always recognized that he debuted in a leading role as Young Norval in Richardson’s theater; however, it's clear from what we know about his childhood that he must have been part of the company for several years before he could take on that role. Based on his estimated age, it seems he joined Richardson’s company in 1804, which aligns with the early part of that year when Davis, who later partnered with the younger Astley in managing the Amphitheatre, told his story.
“I was passing down Great Surrey Street one morning,” Davis is reported to have said, “when just as I came to the place where the Riding House now stands, at the corner of the Magdalen as they call it, I saw Master Saunders packing up his[Pg 222] traps. His booth, you see, had been standing there for some three or four days, or thereabouts; and on the parade-waggon I saw a slim young chap with marks of paint—and bad paint it was, for all the world like raddle on the back of a sheep—on his face, tying up some of the canvas. And when I had shook hands with Master Saunders, he turns him right round to this young chap, who had just threw a somerset behind his back, and says, ‘I say, you Mr. King Dick, if you don’t mind what you’re arter, and pack up that wan pretty tight and nimble, we shan’t be off afore to-morrow; and so, you mind your eye, my lad.’ That Mr. King Dick, as Master Saunders called him, was young Carey, that’s now your great Mr. Kean.”
“I was walking down Great Surrey Street one morning,” Davis supposedly said, “when I got to where the Riding House is now, at the corner of what they call Magdalen, I saw Master Saunders packing up his[Pg 222] gear. His booth had been there for about three or four days or so; and on the parade wagon, I saw a slim young guy with splotches of paint—really bad paint, like red chalk on the back of a sheep—on his face, tying up some of the canvas. After I shook hands with Master Saunders, he turned right to this young guy, who had just flipped over behind his back, and said, ‘Hey, Mr. King Dick, if you don’t pay attention to what you’re doing and pack that up nice and quick, we won’t be leaving until tomorrow; so you better watch it, my boy.’ That Mr. King Dick, as Master Saunders called him, was young Carey, who is now your famous Mr. Kean.”
Kean’s engagement with Richardson brings us to a portion of his personal history which is involved in the profoundest mystery. His biographers state that his mother, Anne Carey, was at the time a member of Richardson’s company, that Kean was unaware of the fact when he engaged, and that he left the troupe not very long afterwards, in consequence of his mother claiming and receiving his salary, the last circumstance being said to rest on the authority of Kean himself. Not much credence is due to the story on that account; for the great actor exercised his imagination on the subject of[Pg 223] his origin and antecedents as freely as the Josiah Bounderby of the inimitable Dickens. But the results of a patient search among the gatherings relating to Bartholomew Fair in the library of the British Museum clearly prove that Kean’s mother was, when a member of Richardson’s company, the wife of an actor named Carey.
Kean’s connection with Richardson takes us to a part of his personal history that is steeped in deep mystery. His biographers claim that his mother, Anne Carey, was at the time a member of Richardson’s company, that Kean didn’t know this when he joined, and that he left the troupe shortly after because his mother claimed and collected his salary; this last detail is said to come from Kean himself. However, this story isn’t very credible because the great actor was known to have imagined his background and origins as freely as Josiah Bounderby from the incomparable Dickens. But the results of a thorough search among the materials related to Bartholomew Fair in the British Museum library clearly show that Kean’s mother was, while part of Richardson’s company, the wife of an actor named Carey.
The only Careys whose names are to be found in any of the bills of Richardson’s theatre which have been preserved were a married couple, who for many years, including the whole period of Kean’s engagement, sustained the principal parts in those wonderful melodramas for which the establishment was so famous. If these people were Kean’s parents, what becomes of the story which has been told by his biographers, on the authority of Miss Tidswell? That they assumed to be his parents is undoubted, and it is equally beyond doubt that the relationship was unquestioned by Richardson, and the claims founded upon it acquiesced in by Kean.
The only Careys mentioned in any of the surviving bills from Richardson’s theatre were a married couple who played the lead roles in those amazing melodramas for which the theatre was so well-known, including the entire time of Kean’s engagement. If these individuals were Kean’s parents, what happens to the story told by his biographers, based on Miss Tidswell’s account? It’s clear that they presented themselves as his parents, and it’s equally certain that Richardson accepted this relationship, with Kean also going along with their claims.
“Windsor Fair,” said Richardson, in relating the story of Kean’s professional visit to Windsor Castle, “commenced on a Friday, and after all our impediments we arrived safe, and lost no time in erecting our booth. We opened with Tom Thumb and the Magic Oak. To my great astonishment, I received a note from the Castle, commanding Master Carey[Pg 224] to recite several passages from different plays before his Majesty King George the Third at the Palace. I was highly gratified at the receipt of the above note; but I was equally perplexed to comply with the commands of the King. The letter came to me on Saturday night; and as Master Carey’s wardrobe was very scanty, it was necessary to add to it before he could appear in the presence of royalty. My purse was nearly empty, and to increase my dilemma, all shops belonging to Jews were shut, and the only chance we had left was their being open on Sunday morning.
“Windsor Fair,” Richardson said while recounting Kean’s professional visit to Windsor Castle, “started on a Friday, and despite all our obstacles, we arrived safely and wasted no time setting up our booth. We launched with Tom Thumb and the Magic Oak. To my surprise, I got a note from the Castle asking Master Carey[Pg 224] to perform several passages from different plays for His Majesty King George the Third at the Palace. I was really pleased to receive that note, but I was just as confused about how to fulfill the King’s request. The letter arrived on Saturday night, and since Master Carey’s wardrobe was quite limited, we needed to expand it before he could appear in front of royalty. My wallet was nearly empty, and to make matters worse, all the shops owned by Jews were closed, leaving us hoping they would be open on Sunday morning.”
“Among the Jews, however, we at last purchased a smart little jacket, trousers, and body linen; we tied the collar of his shirt through the button-holes with a piece of black ribbon; and when dressed in his new apparel, Master Carey appeared a smart little fellow, and fit to exhibit his talents before any monarch in the world. The King was highly delighted with him, and so were all the nobility who were present. Two hours were occupied in recitations; and his abilities were so conspicuous to every person present that he was pronounced an astonishing boy, and a lad of great promise. The present he received for his performance was rather small, being only two guineas, though, upon the whole, it turned out fortunate for the family. The principal[Pg 225] conversation in Windsor for a few days was about the talents displayed by Master Carey before the King. His mother, therefore, took advantage of the circumstance, and engaged the market-hall for three nights for Edmund’s recitations. This was an excellent speculation, and the hall overflowed with company every night.
“Among the Jews, we finally bought a stylish little jacket, pants, and some nice linen; we tied the collar of his shirt with a piece of black ribbon, and when he was dressed in his new clothes, Master Carey looked sharp and ready to show off his talents to any king in the world. The King was really pleased with him, as were all the nobles who were there. Two hours were spent on performances, and his skills were so impressive that everyone present agreed he was an amazing boy with a lot of potential. The reward he got for his performance was fairly small, just two guineas, but overall, it turned out to be lucky for the family. For a few days, the main topic of conversation in Windsor was Master Carey’s talents showcased in front of the King. His mother seized this opportunity and booked the market hall for three nights for Edmund’s recitations. This was a great idea, and the hall was packed with people every night.”
“Mrs. Carey joined me on the following Monday at Ewell Fair; and all the family, owing to their great success, came so nicely dressed that I scarcely knew them. Mrs. Carey and her children did not quit my standard during the summer. After a short period, I again got my company together, and with hired horses went to Waltham Abbey. I took a small theatre in that town, the rent of which was fifteen shillings per week. It was all the money too much. My company I considered very strong, consisting of Mr. Vaughan, Mr. Thwaites, Master Edmund, his mother, and the whole of his family, Mr. Saville Faucit, Mr. Grosette, Mr. and Mrs. Jefferies, Mr. Reed, Mrs. Wells, and several other performers, who are now engaged at the different theatres in the kingdom. Notwithstanding we acted the most popular pieces, the best night produced only nine shillings and sixpence. Starvation stared us in the face, and our situation was so truly pitiable that the magistrate of the town,[Pg 226] out of compassion for our misfortunes, bespoke a night.”
“Mrs. Carey joined me the following Monday at Ewell Fair, and the entire family, due to their great success, dressed so nicely that I barely recognized them. Mrs. Carey and her children stuck with my group throughout the summer. After a short while, I gathered my company again and, with rented horses, headed to Waltham Abbey. I rented a small theater in that town, which cost fifteen shillings a week. That was way too much money. I thought my company was quite strong, consisting of Mr. Vaughan, Mr. Thwaites, Master Edmund, his mother, and his whole family, Mr. Saville Faucit, Mr. Grosette, Mr. and Mrs. Jefferies, Mr. Reed, Mrs. Wells, and several other performers who are now working at various theaters across the country. Despite performing the most popular plays, our best night only brought in nine shillings and sixpence. Starvation was staring us down, and our situation was so pitiful that the town magistrate, [Pg 226], out of pity for our hardships, arranged a night for us.”
It is singular that Richardson does not mention Carey, his chief actor, in this communication; but the words “the whole of his family” must be supposed to include Carey and, I believe, a daughter. In every bill of the period the names of Mr. H. Carey and Mrs. H. Carey appear as the representatives of the heroes and heroines of the Richardsonian drama; and the absence of any direct mention of the former is much less remarkable than the fact that he has been altogether ignored by every biographer of Kean, while the supposed mother of the tragedian is invariably styled Miss Carey.
It's interesting that Richardson doesn't mention Carey, his main actor, in this communication; however, the phrase “the whole of his family” likely includes Carey and, I believe, a daughter. In every playbill from that time, the names of Mr. H. Carey and Mrs. H. Carey show up as the leads in Richardson's dramas; and the fact that he isn’t specifically mentioned is far less surprising than the reality that every biographer of Kean completely overlooks him, while the supposed mother of the tragedian is consistently referred to as Miss Carey.
It is exceedingly improbable that the mystery involved in these discrepancies and contradictions will now ever be cleared up in a satisfactory manner. One thing alone, amidst all the confusion and obscurity, seems certain; namely, that the Careys were in Richardson’s company before Kean joined it, and that, whether or not he believed them to be his parents, he dropped their acquaintance when he threw off their authority. Raymond says that when Kean, after his marriage, visited Bartholomew Fair, he was recognised by Carey, who was standing on the parade of Richardson’s theatre, and ran down the steps to greet him; the tragedian seemed [Pg 227]mortified, treated the strolling actor coldly, and “slunk away, literally like a dog in a fair.”
It’s highly unlikely that the mystery behind these discrepancies and contradictions will ever be satisfactorily resolved. One thing stands out amidst all the confusion and uncertainty: the Careys were with Richardson before Kean joined the group, and whether he thought of them as his parents or not, he distanced himself from them once he broke free from their control. Raymond states that when Kean visited Bartholomew Fair after getting married, Carey, who was on the parade of Richardson’s theatre, recognized him and rushed down the steps to say hello; however, the actor looked [Pg 227] mortified, treated the traveling actor coldly, and “slunk away, literally like a dog in a fair.”
In pondering the probabilities of the case, it is obvious that considerable allowance must be made for the obscurity which envelopes the origin of Kean’s existence. Their only authority being Miss Tidswell, it is natural that the biographers should suppose the woman who passed for Kean’s mother with Richardson and his company to be the Nancy Carey of her story, and mention her as Miss Carey. But the evidence of the bills, which cannot have been known to them, forces upon us the re-consideration of the story of Kean’s parentage which has hitherto passed current. Miss Tidswell’s story can be reconciled with the facts only by the hypothesis that Anne Carey, subsequently to Kean’s birth, became the wife of H. Carey, the sameness of name being due to cousinship, or perhaps merely a coincidence. Kean’s illegitimacy may have been known to Richardson, whose knowledge of the circumstance would explain the reason of his speaking of Mrs. Carey as the mother of Master Carey, while he says nothing to warrant the supposition that he regarded her husband as the lad’s father.
In considering the possibilities of the case, it's clear that we need to account for the ambiguity surrounding the origins of Kean's existence. Since the only source is Miss Tidswell, it makes sense that biographers would assume the woman identified as Kean's mother by Richardson and his group is the Nancy Carey from her story, referring to her as Miss Carey. However, the evidence from the bills, which they likely didn't know about, prompts us to rethink the accepted narrative of Kean’s parentage. Miss Tidswell’s account can only be aligned with the facts if we assume that Anne Carey married H. Carey after Kean was born, with the shared surname possibly due to family ties or just coincidence. Kean’s illegitimacy might have been known to Richardson, and this knowledge could explain why he refers to Mrs. Carey as Master Carey’s mother, without suggesting that he considered her husband to be the boy’s father.
But everything about Kean’s early life is mysterious and obscure. How and when did he acquire the classical lore which he seems to have[Pg 228] possessed? Certainly not while he was roaming the streets of London, frequenting all the fairs, and practising flip-flaps; nor while travelling with Saunders, Scowton, and Richardson, and rejoicing in the cognomen of Mr. King Dick. As little likely does it seem that he could have acquired it at that subsequent period of his life when the leisure which his profession left him was passed in disreputable taverns, in low orgies with the worst companions.
But everything about Kean’s early life is mysterious and unclear. How and when did he gain the classical knowledge that he seems to have[Pg 228] possessed? Certainly not while he was wandering the streets of London, hanging out at all the fairs, and practicing tricks; nor while traveling with Saunders, Scowton, and Richardson, proudly going by the name of Mr. King Dick. It seems just as unlikely that he could have picked it up in that later stage of his life when the free time his job allowed was spent in seedy bars, indulging in wild parties with the worst crowd.
“You see this inequality in the bridge of my nose?” he once observed to Benson Hill, the author of a couple of amusing volumes of theatrical anecdotes and adventures. “It was dealt me by a demmed pewter pot, hurled from the hand of Jack Thurtell. We were borne, drunk and bleeding, to the watch-house, for the night. When I was taken out, washed, plastered, left to cogitate on any lie, of an accident in a stage fight, I told it, and was believed, for the next day I dined with the Bishop of Norwich.”
“You see this unevenness in my nose?” he once said to Benson Hill, who wrote a couple of funny books about theater stories and experiences. “It was a gift from a damn pewter pot, thrown by Jack Thurtell. We were carried, drunk and bleeding, to the watch-house for the night. When they took me out, cleaned me up, bandaged me, and left me to think up a lie about an accident during a stage fight, I told it, and they believed me because the next day I had dinner with the Bishop of Norwich.”
My task does not, however, require me to follow Kean’s fortunes from the time when he left Richardson’s company, and obtained an engagement at a provincial theatre. The date is uncertain, but his name does not appear in the bills of 1807, and he had probably turned his back on the travelling theatre in the preceding year.
My task, however, doesn't require me to track Kean's career from the time he left Richardson's company and got a job at a regional theater. The exact date is unclear, but his name isn't listed in the bills from 1807, so he likely moved on from the traveling theater the year before.
[Pg 229]Patrick O’Brien, the Irish giant, exhibited himself for the last time in 1804, when he advertised as follows:—
[Pg 229]Patrick O’Brien, the Irish giant, showcased himself for the last time in 1804, when he promoted it as follows:—
“Just arrived in town, and to be seen in a commodious room, at No. 11, Haymarket, nearly opposite the Opera House, the celebrated Irish Giant, Mr. O’Brien, of the Kingdom of Ireland, indisputably the tallest man ever shown; is a lineal descendant of the old puissant king, Brien Boreau, and has, in person and appearance, all the similitudes of that great and grand potentate. It is remarkable of this family, that, however various the revolutions in point of fortune and alliance, the lineal descendants thereof have been favoured by Providence with the original size and stature, which have been so peculiar to their family. The gentleman alluded to measures nearly nine feet high. Admittance one shilling.”
“Just arrived in town, and to be seen in a spacious room at No. 11 Haymarket, right across from the Opera House, is the famous Irish Giant, Mr. O’Brien, from the Kingdom of Ireland, who is undeniably the tallest man ever displayed. He is a direct descendant of the powerful King Brien Boreau and possesses the same presence and appearance as that great ruler. It’s remarkable that, despite the many changes in their fortunes and alliances, the direct descendants of this family have been blessed by Providence with the original size and stature that have always been characteristic of them. The gentleman in question stands nearly nine feet tall. Admission is one shilling.”
O’Brien had now realised a considerable fortune, and he resolved to retire from the public gaze. Having purchased an old mansion near Epping, and on the borders of the forest, he took up his abode there, keeping a carriage and pair of horses, and living quietly and unostentatiously the brief remainder of his life. He died in 1806, in his forty-seventh year, when his servants made use of his fame and his wardrobe for their own emolument, dressing a wax figure in his clothes, and exhibiting[Pg 230] it at rooms in the Haymarket, the Strand, and other parts of the metropolis.
O’Brien had now made a considerable fortune, and he decided to step away from the public eye. After buying an old mansion near Epping, right on the edge of the forest, he settled there, keeping a carriage and a pair of horses, and living quietly and modestly for the rest of his life. He died in 1806 at the age of forty-seven, and after his passing, his servants took advantage of his fame and wardrobe for their own gain by dressing a wax figure in his clothes and displaying[Pg 230] it in venues in the Haymarket, the Strand, and other areas of the city.
The rival theatres of Richardson and Scowton attended Bartholomew Fair in 1807, when the former produced a romantic and highly sensational drama, called The Monk and the Murderer, in which Carey played the principal character, Baron Montaldi, and his wife that of Emilina, the Baron’s daughter. The following announcement appears in the head of the bill:—
The competing theaters of Richardson and Scowton went to Bartholomew Fair in 1807, where the former showcased an exciting and dramatic play called The Monk and the Murderer. In it, Carey portrayed the main character, Baron Montaldi, while his wife took on the role of Emilina, the Baron’s daughter. The following announcement is at the top of the bill:—
“Mr. Richardson has the honour to inform the Public, that for the extraordinary Patronage he has experienced, it has been his great object to contribute to the convenience and gratification of his audience. Mr. R. has a splendid collection of Scenery, unrivalled in any Theatre; and, as they are painted and designed by the first Artists in England, he hopes with such Decorations, and a Change of Performances each day, the Public will continue him that Patronage it has been his greatest pride to deserve.”
“Mr. Richardson is pleased to inform the public that due to the incredible support he has received, he has aimed to enhance the comfort and enjoyment of his audience. Mr. R. boasts a stunning collection of scenery, unmatched in any theater; and since these have been painted and designed by top artists in England, he hopes that with such decorations and a different performance each day, the public will continue to support him in a way that he takes great pride in deserving.”
The scenery of the drama comprised a Gothic hall in the Baron’s castle, a rocky pass in Calabria, a forest, a rustic bridge, with a distant view of the castle, a Gothic chamber, and a baronial hall, decorated with banners and trophies. In the fourth scene a chivalric procession was introduced, and in[Pg 231] the last a combat with battle-axes. The drama was followed, as usual, by a pantomime entitled Mirth and Magic, which concluded with a “grand panoramic view of Gibraltar, painted by the first artists.”
The setting of the play included a Gothic hall in the Baron’s castle, a rocky path in Calabria, a forest, a rustic bridge with a distant view of the castle, a Gothic room, and a baronial hall decorated with banners and trophies. In the fourth scene, there was a chivalric procession, and in[Pg 231] the last scene, there was a battle with battle-axes. The play was followed, as usual, by a pantomime titled Mirth and Magic, which ended with a “grand panoramic view of Gibraltar, painted by the top artists.”
Saunders was there, with a circus, and seems to have attended the fair with considerable regularity. He was often in difficulties, however, and on one occasion, after borrowing a trick horse of Astley, his stud was taken in execution for debt, and the borrowed horse was sold with the rest. Some time afterwards, two equestrians of Astley’s company were passing a public-house, when they recognised Billy, harnessed to a cart which was standing before the door. Hearing their voices, the horse erected his ears, and, at a signal from one of them, stood up on his hind legs, and performed such extraordinary evolutions that a crowd collected to witness them. On the driver of the cart coming from the public-house, an explanation of Billy’s appearance in cart-harness was obtained with the observation that “he was a werry good ’orse, but so full o’ tricks that we calls ’im the mountebank.” Billy, I scarcely need say, was returned to his stall in Astley’s stables very soon after this discovery.
Saunders was there with a circus and regularly attended the fair. However, he often got into trouble, and once, after borrowing a trick horse from Astley, his stable was seized for debt, and the borrowed horse was sold along with the others. Some time later, two performers from Astley's company were passing by a pub when they spotted Billy hitched to a cart in front of the door. When Billy heard them, he perked up his ears, and at a signal from one of them, he stood on his hind legs and did such amazing tricks that a crowd gathered to watch. When the driver of the cart came out of the pub, they found out why Billy was in harness, learning that “he’s a really good horse, but so full of tricks that we call him the mountebank.” Billy, I hardly need to mention, was quickly returned to his stall in Astley’s stables after this discovery.
Miss Biffin was still attending the fairs, painting[Pg 232] portraits with her right shoulder, and in 1808 attracted the attention of the Earl of Morton, who sat to her for his likeness, and visited her “living carriage” several times for that purpose. In order to test her ability, he took the portrait away with him, after each sitting, and thus became satisfied that it was entirely the work of her own hand, or rather shoulder. Finding that the armless little lady really possessed artistic talent, he showed the portrait to George III., who was pleased to direct that she should receive instruction in drawing at his expense.
Miss Biffin was still going to the fairs, painting[Pg 232] portraits with her right shoulder, and in 1808 she caught the attention of the Earl of Morton, who sat for his portrait and visited her “living carriage” several times for that purpose. To test her skills, he took the portrait with him after each sitting and was satisfied that it was entirely her own work, or rather, her shoulder's work. Recognizing that the armless lady truly had artistic talent, he showed the portrait to George III., who was happy to arrange for her to receive drawing lessons at his expense.
The Earl of Morton corresponded with this remarkable artist during a period of twenty years. She was patronised by three successive sovereigns, and from William IV. she received a small pension. She then yielded to the wish of the Earl of Morton that she should cease to travel, and settled at Birmingham, where, several years afterwards, she married, and resumed, as Mrs. Wright, the pursuit of her profession.
The Earl of Morton exchanged letters with this talented artist for twenty years. She was supported by three different kings, and received a small pension from William IV. She eventually agreed with the Earl of Morton to stop traveling and moved to Birmingham, where, a few years later, she got married and continued her career as Mrs. Wright.
Ballard’s menagerie held a respectable position between the time of Polito and Miles and that of Wombwell and Atkins. The newspapers of the period do not inform us, however, from whose menagerie it was that the leopard escaped which created so much consternation one summer night[Pg 233] in 1810. The caravans were on their way to Bartholomew Fair, when, between ten and eleven o’clock at night, while passing along Piccadilly, the horses attached to one of them were scared by some noise, or other cause of alarm, and became restive. The caravan was overturned and broken, and a leopard and two monkeys made their escape. The leopard ran into the basement of an unfinished house near St. James’s Church, and one of the monkeys into an oyster-shop, the proprietor of which, hearing that a leopard was loose, immediately closed the door. What became of the other monkey is not stated.
Ballard’s menagerie was well-known between the time of Polito and Miles and that of Wombwell and Atkins. The newspapers from that time, however, don’t tell us whose menagerie the leopard came from that caused so much chaos one summer night[Pg 233] in 1810. The caravans were on their way to Bartholomew Fair when, between ten and eleven o’clock at night, while traveling along Piccadilly, the horses pulling one of them got spooked by some noise or other fright and became restless. The caravan flipped over and broke, and a leopard and two monkeys escaped. The leopard ran into the basement of an unfinished house near St. James’s Church, and one of the monkeys went into an oyster shop, where the owner, upon hearing that a leopard was loose, immediately shut the door. It’s unclear what happened to the other monkey.
The keepers ran about, calling for a blanket and cords, to secure the leopard; but every person they accosted shut their doors, or took to their heels, on learning the purpose for which such appliances were required. After some delay, a cage was backed against the opening by which the leopard had entered the building, below which it growled threateningly as it crouched in the darkness. With some risk and difficulty, it was got into the cage, but not until it had bitten the arm of one of the keepers so severely that he was obliged to proceed to St. George’s hospital for surgical aid.
The keepers rushed around, asking for a blanket and ropes to secure the leopard; but everyone they approached either locked their doors or ran away when they heard what they needed them for. After some time, they managed to back a cage up to the entrance where the leopard had come into the building, growling threateningly as it hid in the darkness. With some risk and effort, they managed to get it into the cage, but not before it bit one of the keepers on the arm so badly that he had to go to St. George’s hospital for medical help.
Malcolm, describing Bartholomew Fair as it was seventy years ago, says,—“Those who wish to form[Pg 234] an idea of this scene of depravity may go at eleven o’clock in the evening. They may then form some conception of the dreadful scenes that have been acted there in former days. The visitor will find all uproar. Shouts, drums, trumpets, organs, the roaring of beasts, assailing the ear; while the blaze of torches and glare of candles confuse sight, and present as well the horror of executions, and the burning of martyrs, and the humours of a fair.” Though, “the blaze of torches and glare of candles” cannot be said to constitute a “scene of depravity,” and “shouts, drums, trumpets, organs, the roaring of beasts,” though tending to produce an “uproar,” cannot be accepted as evidence of vice, since the former sounds accompany the civic procession of the 9th of November, and the latter are heard in the Zoological Gardens, the newspapers of the period bear testimony to the existence of a considerable amount of riot and disorder at the late hour mentioned by Malcolm.
Malcolm, describing Bartholomew Fair as it was seventy years ago, says, “Those who want to get an idea of this chaotic scene should go at eleven o’clock in the evening. They will have some sense of the dreadful events that took place there in the past. The visitor will find complete chaos. Shouts, drums, trumpets, organs, and the sounds of animals overwhelm the ears, while the bright lights of torches and candles confuse the eyes, bringing to mind the horror of executions, the burning of martyrs, and the antics of a fair.” However, “the bright lights of torches and candles” cannot be considered a “scene of depravity,” and “shouts, drums, trumpets, organs, the sounds of animals,” while creating an “uproar,” cannot be seen as proof of moral corruption, since the former noises accompany the civic procession on the 9th of November, and the latter can be heard at the Zoological Gardens. Still, the newspapers of that time confirm that there was a significant amount of riot and disorder at the late hour Malcolm mentioned.
In those days, when the lighting was defective and the police inefficient, it is not surprising that the “roughs” had their way when the more respectable portion of the frequenters of the fair had retired, and that scenes occurred such as the more efficient police of the present day have had some difficulty in suppressing on Sunday evenings in the principal[Pg 235] thoroughfares of Islington and Pentonville. The newspapers of the period referred to by Malcolm afford no other support to his statement than accounts of the disorder and mischief produced by the rushing through the fair at night of hordes of young men and boys, apparently without anything being attempted for the prevention of the evil. In 1810, two bands of these ruffians met, and their collision caused two stalls to be knocked down, when the upsetting of a lamp on a stove caused the canvas to ignite, and a terrible disaster was only prevented by the exertions of a gentleman who was on the spot in extinguishing the flames. In 1812 many persons were thrown down in one of the wild rushes of the “roughs,” and an infant was dashed from its mother’s arms, and trampled to death.
In those days, when the lighting was poor and the police were ineffective, it’s no surprise that the “roughs” got their way after the more respectable visitors to the fair had left. The chaotic scenes that unfolded then have been challenging for today’s more efficient police to control on Sunday evenings in the main thoroughfares of Islington and Pentonville. The newspapers from that time, mentioned by Malcolm, only supported his claims with accounts of the disorder and trouble caused by groups of young men and boys rushing through the fair at night, seemingly without any attempts to prevent the chaos. In 1810, two gangs of these troublemakers clashed, knocking over two stalls. When a lamp fell onto a stove, it set the canvas on fire, and a serious disaster was only averted thanks to a gentleman who was present and extinguished the flames. In 1812, many people were knocked down in one of the wild charges made by the “roughs,” causing an infant to be thrown from its mother’s arms and trampled to death.
Richardson, who was always on the alert for novelties, introduced in 1814, at Portsmouth, the famous Josephine Girardelli, who in the same year exhibited her remarkable feats in a room in New Bond Street. The following hand-bill sufficiently indicates their nature:—
Richardson, always on the lookout for new things, introduced the famous Josephine Girardelli in 1814 at Portsmouth. That same year, she showcased her impressive skills in a venue on New Bond Street. The following handbill clearly shows what her act was about:—
“Wonders will never cease!—The great Phenomena of Nature. Signora Josephine Girardelli (just arrived from the Continent), who has had the honour of appearing before most of the Crowned Heads of Europe, will exhibit the Powers of [Pg 236]Resistance against Heat, every day, until further notice, at Mr. Laxton’s Rooms, 23, New Bond Street. She will, without the least symptoms of pain, put boiling melted lead into her mouth, and emit the same with the imprint of her teeth thereon; red-hot irons will be passed over various parts of her body; she will walk over a bar of red-hot iron with her naked feet; will wash her hands in aquafortis; put boiling oil in her mouth! The above are but a few of the wonderful feats she is able to go through. Her performances will commence at 12, 2, 4, and 6 o’clock. Admission 3s. Any lady or gentleman being dubious of the above performances taking place, may witness the same, gratis, if not satisfied. Parties may be accommodated by a private performance, by applying to the Conductor.”
“Wonders will never cease!—The incredible phenomena of nature. Signora Josephine Girardelli (just arrived from the Continent), who has had the honor of performing before most of the crowned heads of Europe, will showcase her ability to [Pg 236]resist heat every day, until further notice, at Mr. Laxton’s Rooms, 23, New Bond Street. She will, without the slightest sign of pain, put boiling molten lead in her mouth and spit it out with the imprint of her teeth; red-hot iron will be passed over various parts of her body; she will walk over a bar of red-hot iron with her bare feet; will wash her hands in aquafortis; put boiling oil in her mouth! These are just a few of the amazing feats she can perform. Her shows will start at 12, 2, 4, and 6 o’clock. Admission is 3s. Any lady or gentleman who doubts the authenticity of these performances may witness them for free if not fully satisfied. Private performances can be arranged by contacting the Conductor.”
The portrait of this Fire Queen, as she would be styled at the present day, was engraved by Page, and published by Smeeton, St. Martin’s Lane. It represents her in her performing costume, a short spangled jacket, worn over a dress of the fashion of that day; the features are regular and striking, but their beauty is of a rather masculine type. The hair appears dark, and is arranged in short curls.
The portrait of this Fire Queen, as she would be called today, was engraved by Page and published by Smeeton on St. Martin’s Lane. It shows her in her performance outfit, which is a short spangled jacket over a dress popular at the time; her features are regular and striking, but her beauty leans toward a more masculine type. Her hair looks dark and is styled in short curls.
Elliston engaged in a show speculation at this time, having contracted with a Dutchman, named Sampœman, for the exhibition of a dwarf, named[Pg 237] Simon Paap. He hired a room in Piccadilly for the purpose and engaged an interpreter; but the speculation was a failure, and Elliston was glad to obtain Sampœman’s consent to the cancelling of the contract. He made a more successful venture when, at the close of a bad theatrical season at Birmingham, he announced the advent of a Bohemian giant, who would toss about, like a ball, a stone weighing nearly a ton. Few modern giants have possessed the strength ascribed to the seven-feet men of old, and such an athlete as the Bohemian would have been worth a visit. The theatre was filled, therefore, for the first time that season; but when the overture had been performed, and the occupants of the gallery were beginning to testify impatience, Elliston appeared before the curtain, looking grave and anxious, as on such occasions he could look to perfection. Evincing the deepest emotion, he informed the expectant audience that the perfidious Bohemian had disappointed him, and had not arrived.
Elliston was in the midst of a risky business venture at this time, having made a deal with a Dutchman named Sampœman to showcase a dwarf named [Pg 237] Simon Paap. He rented a room in Piccadilly for this purpose and hired an interpreter; however, the venture was unsuccessful, and Elliston was relieved to get Sampœman’s permission to cancel the contract. He had a more successful idea when, at the end of a rough theater season in Birmingham, he announced the arrival of a Bohemian giant who would toss a stone weighing nearly a ton like it was a ball. Few modern giants have had the strength attributed to the seven-foot-tall men of the past, and an athlete like this Bohemian would have been worth seeing. As a result, the theater was packed for the first time that season; but once the overture had been played and the audience in the gallery began to show their impatience, Elliston stepped out from behind the curtain, looking serious and worried, just as he had perfected for these occasions. Showing deep emotion, he told the eager audience that the treacherous Bohemian had let him down and hadn’t shown up.
“Here,” said he, producing a number of letters from his pockets, “are letters which must satisfy every one that I am not to blame for this disappointment, which I assure you, ladies and gentlemen, is to me one of the bitterest of my existence. As they are numerous and lengthy, and are all written[Pg 238] in German, you will, I am sure, excuse me from reading them; but, as further evidence of the good faith in which I have acted in this matter, you shall see the stone.”
“Here,” he said, pulling out a bunch of letters from his pockets, “are letters that should convince everyone that I’m not to blame for this disappointment, which I assure you, ladies and gentlemen, is one of the toughest moments of my life. Since they are many, lengthy, and all written[Pg 238] in German, I’m sure you’ll excuse me from reading them; however, to further prove my good intentions in this matter, you will see the stone.”
The curtain was drawn half-way up, and the disappointed Brums were consoled with the sight of an enormous mass of stone, and with the announcement that they would receive, on leaving the theatre, vouchers entitling them to admission to the boxes on the following night, on payment of a shilling. Elliston thus obtained two good houses at no other extra expense than a few shillings for the cartage of the pretended giant’s stone ball, the Bohemian being merely a creation of his own fertile imagination.
The curtain was pulled halfway up, and the disappointed audience was comforted by the sight of a huge mass of stone, along with the announcement that they would receive vouchers upon leaving the theater, allowing them to access the boxes the next night for a shilling. Elliston thus secured two good shows without any extra cost other than a few shillings for the transportation of the fake giant's stone ball, as the Bohemian was simply a product of his own creative imagination.
Sampœman’s arrangement with Elliston having proved a failure, the little Dutchman was transferred to Gyngell, who exhibited him in his show in Bartholomew Fair and elsewhere, in 1815. There are three portraits of Simon Paap in existence, showing a striking resemblance to little Mr. Stratton, commonly known as Tom Thumb. One of them, drawn by Woolley, and engraved by Worship, probably for advertising purposes, bears the following inscription:—
Sampœman's deal with Elliston didn’t work out, so the little Dutchman was moved to Gyngell, who featured him in his show at Bartholomew Fair and other places in 1815. Three portraits of Simon Paap exist, and they closely resemble little Mr. Stratton, usually called Tom Thumb. One of them, drawn by Woolley and engraved by Worship, likely for promotional reasons, has the following inscription:—
Mr. Simon Paap.
Mr. Simon Paap.
“The celebrated Dutch dwarf, 26 years of age, weighs[Pg 239] 27 pounds, and only 28 inches high; had the honour of being presented to the Prince Regent and the whole of the Royal Family at Carleton House, May 5th, 1815, and was introduced by Mr. Dan. Gyngell to the Right Honourable the Lord Mayor, Sept. 1st, 1815; and was exhibited in the course of 4 days in Smithfield to upwards of 20,000 persons; is universally admitted to be the greatest wonder of the age.”
The famous Dutch dwarf, 26 years old, weighs[Pg 239] 27 pounds and stands only 28 inches tall. He had the honor of being presented to the Prince Regent and the entire Royal Family at Carleton House on May 5th, 1815, and was introduced by Mr. Dan Gyngell to the Right Honourable the Lord Mayor on September 1st, 1815. He was exhibited over 4 days in Smithfield to more than 20,000 people and is widely regarded as the greatest wonder of the age.
Another portrait, engraved by Cooper, and published by Robins and Co., is better executed; but the third is a poor sketch, taken three years later, and unsigned.
Another portrait, engraved by Cooper and published by Robins and Co., is better done; but the third is a weak sketch, done three years later and unsigned.
Richardson presented this year, on the first day of Bartholomew Fair, The Maid and the Magpie, and a pantomime, “expressly written for this theatre,” entitled Harlequin in the Deep, terminating with a panorama, “taken from the spot, by one of our most eminent artists,” representing Longwood, in the island of St. Helena, and the adjacent scenery, interesting to the public at that time as the place of exile selected by the Powers lately in arms against France for Napoleon I. Pocock’s drama was, of course, greatly abridged, for drama and pantomime, with a comic song between, were got through in half an hour, and often in twenty minutes, when the influx of visitors rendered it expedient to abbreviate the performance.[Pg 240] Shuter’s signal, corrupted into John Orderly, was used by Richardson on such occasions.
Richardson debuted this year on the first day of Bartholomew Fair, The Maid and the Magpie, along with a pantomime specifically written for this theater, called Harlequin in the Deep, ending with a panorama, “captured on-site by one of our top artists,” depicting Longwood on the island of St. Helena and the surrounding scenery, which was of public interest at that time as the place of exile chosen by the powers recently opposed to France for Napoleon I. Pocock’s play was, of course, heavily shortened, as the play and pantomime, along with a comic song in between, were wrapped up in half an hour, and often in just twenty minutes when the surge of visitors made it necessary to speed up the show.[Pg 240] Shuter’s signal, mistakenly turned into John Orderly, was used by Richardson during these times.
A daily change of performances had at this time become necessary, and Richardson presented on the second day “an entire new Chinese romantic melodrama,” called The Children of the Desert, and a comic pantomime, entitled Harlequin and the Devil. On the third day the pantomime was the same, preceded by “an entire new melodrama,” called The Roman Wife.
A daily change of performances had become essential at this time, and Richardson showcased on the second day “a completely new Chinese romantic melodrama,” called The Children of the Desert, and a comic pantomime, titled Harlequin and the Devil. On the third day, the pantomime remained the same, followed by “a completely new melodrama,” called The Roman Wife.
This year there first appeared in the fair an eccentric character named James Sharp England, known as “the flying pieman.” He was always neatly dressed, with a clean white apron before him, but wore no hat, and had his hair powdered and tied behind in a queue. Like the famous Tiddy-dol of a century earlier, he aimed at a profitable notoriety through a fantastic exterior and a droll manner; and he succeeded, his sales of plum-pudding, which he carried before him on a board, and vended in slices, being very great wherever he appeared. The present representative of the perambulating traders of the eccentric order is a man who has for many years strolled about the western districts of the metropolis, wearing clean white sleeves and a black velvet cap placed jauntily on his head, and carrying before him a tray of what, in[Pg 241] oily and mellifluous accents, he proclaims to be, “Brandy balls as big as St. Paul’s! Oh, so nice! They are all sugar and brandy!”
This year at the fair, an eccentric character named James Sharp England, known as “the flying pieman,” made his debut. He was always well-dressed, with a clean white apron, but he didn't wear a hat, and his hair was powdered and tied back in a queue. Like the famous Tiddy-dol from a century ago, he sought attention through a whimsical appearance and a humorous style; and he succeeded, with his sales of plum pudding—carried on a board and sold by the slice—being very high wherever he showed up. The current representative of the wandering traders of this quirky kind is a man who has been strolling around the western areas of the city for many years, wearing clean white sleeves and a black velvet cap stylishly placed on his head, while carrying a tray of what he loudly proclaims to be, “Brandy balls as big as St. Paul’s! Oh, so nice! They are all sugar and brandy!”
The following year is memorable among showmen, and especially among menagerists, for the attack of Ballard’s lioness on the Exeter mail-coach. On the night of the 20th of October, the caravans containing the animals were standing in a line along the side of the road, near the inn called the Winterslow Hut, seven miles from Salisbury, to the fair of which city the menagerie was on its way. The coach had just stopped at this inn for the guard to deliver his bag of local letters, when one of the leaders was attacked by some large animal. The alarm and confusion produced by this incident were so great that two of the inside passengers left the coach, ran into the house, and locked themselves in a room above stairs; while the horses kicked and plunged so violently that the coachman feared that the coach would be overturned. It was soon perceived by the coachman and guard, by the light of the lamps, that the assailant was a large lioness. A mastiff attacked the beast, which immediately left the horse, and turned upon him; the dog then fled, but was pursued and killed by the lioness about forty yards from the coach.
The next year is notable among showmen, especially among animal trainers, because of Ballard’s lioness attacking the Exeter mail coach. On the night of October 20th, the caravans carrying the animals were lined up along the road near an inn called the Winterslow Hut, seven miles from Salisbury, as they were heading to the fair in that city. The coach had just stopped at the inn for the guard to drop off his bag of local letters when one of the horses was attacked by a large animal. The panic and chaos from this incident were so intense that two inside passengers jumped out, ran into the inn, and locked themselves in a room upstairs, while the horses kicked and struggled so wildly that the coachman feared it would tip over. The coachman and guard soon realized, with the help of the lamps, that the attacker was a large lioness. A mastiff charged at the lioness, which quickly abandoned the horse and turned on the dog; the dog then ran away but was chased down and killed by the lioness about forty yards from the coach.
An alarm being given, Ballard and his keepers[Pg 242] pursued the lioness to a granary in a farm-yard, where she ran underneath the building, and was there barricaded in to prevent her escape. She growled for some time so loudly as to be heard half a mile distant. The excited spectators called loudly to the guard to despatch her with his blunderbuss, which he seemed disposed to attempt, but Ballard cried out, “For God’s sake, don’t kill her! She cost me five hundred pounds, and she will be as quiet as a lamb if not irritated.” This arrested the guard’s hand, and he did not fire. The lioness was afterwards easily enticed from beneath the granary by the keepers, and taken back to her cage. The horse was found to be severely lacerated about the neck and chest, the lioness having fastened the talons of her fore feet on each side of his throat, while the talons of her hind feet were forced into his chest, in which position she hung until attacked by the dog. Death being inevitable, a fresh horse was procured, and the coach proceeded on its journey, after having been detained three-quarters of an hour.
An alarm was raised, and Ballard and his team[Pg 242] chased the lioness to a granary in a farmyard, where she ran under the building and was barricaded in to prevent her escape. She growled loudly enough to be heard half a mile away. The excited onlookers shouted at the guard to take her out with his blunderbuss, which he seemed ready to do, but Ballard shouted, “For God’s sake, don’t kill her! She cost me five hundred pounds, and she’ll be as calm as a lamb if you don’t bother her.” This stopped the guard, and he didn’t fire. The keepers later coaxed the lioness out from under the granary and took her back to her cage. The horse was found to be badly injured around the neck and chest, as the lioness had pressed her forefeet on each side of his throat while her hind feet dug into his chest, hanging on like that until the dog attacked her. With death unavoidable, a fresh horse was brought in, and the coach continued on its journey after being delayed for three-quarters of an hour.
A coloured print of this encounter adorns, or did thirty years ago adorn, the parlour of the Winterslow Hut, and was executed, according to the inscription, from the narrative of Joseph Pike, the guard, who, next to the lioness, is the most [Pg 243]conspicuous object in the group. The lioness has seized the off leader by the throat, and the guard is standing on his seat with a levelled carbine, as if about to fire. In the foreground is the dog, which looks small for a mastiff, as if diminished by the artist for the purpose of making the lioness appear larger by the comparison, as the human figures on the show-cloths of the menageries always are. The terrified faces in the inside of the coach, and at the upper windows of the inn, and the blue coats and yellow vests of the outside passengers, each grasping an umbrella or a carpet-bag, as if determined not to die without a struggle, make up a vivid and sensational picture, which would have found immediate favour with the conductor of the ‘Police News,’ had such a periodical existed in those days.
A colored print of this encounter decorates, or did thirty years ago decorate, the parlor of the Winterslow Hut, and was created, according to the inscription, from the story of Joseph Pike, the guard, who, next to the lioness, is the most [Pg 243] noticeable figure in the group. The lioness has caught the off leader by the throat, and the guard is standing on his seat with a raised rifle, as if he's about to shoot. In the foreground is the dog, which looks small for a mastiff, as if the artist made it smaller to make the lioness seem bigger by comparison, just like the human figures on the show-cloths of the menageries always are. The terrified faces inside the coach, and at the upper windows of the inn, along with the blue coats and yellow vests of the outside passengers, each holding an umbrella or a carpet bag, as if determined not to go down without a fight, create a vivid and dramatic scene that would have instantly appealed to the editor of the ‘Police News,’ if such a publication had existed back then.
The following year was signalised by the first appearance at Bartholomew Fair of the learned pig, Toby, who was exhibited by a showman named Hoare. There seems to have been a succession of learned pigs bearing the same name, on the same principle, probably, as Richardson’s theatre continues to be advertised at Easter or Whitsuntide as at the Crystal Palace, or the Agricultural Hall, or the Spaniards, at Hampstead Heath, twenty years after the component parts of the structure were dispersed under the auctioneer’s hammer.
The following year was marked by the debut of the learned pig, Toby, at Bartholomew Fair, showcased by a showman named Hoare. It seems there were several learned pigs with the same name, likely for the same reason that Richardson’s theater is still promoted at Easter or Whitsuntide at places like the Crystal Palace, the Agricultural Hall, or the Spaniards at Hampstead Heath, even twenty years after the original structure was broken up and sold off.
[Pg 244]The wonder of 1818 was an athletic French woman, who was advertised as follows:—
[Pg 244]The marvel of 1818 was a sporty French woman, who was promoted as follows:—
“The strongest woman in Europe, the celebrated French Female Hercules, Madame Gobert, who will lift with her teeth a table five feet long and three feet wide, with several persons seated upon it; also carry thirty-six weights, fifty-six pounds each, equal to 2016 lbs. and will disengage herself from them without any assistance; will carry a barrel containing 340 bottles; also an anvil 400 pounds weight, on which they will forge with four hammers at the same time she supports it on her stomach; she will also lift with her hair the same anvil, swing it from the ground, and suspend it in that position to the astonishment of every beholder; will take up a chair by the hind stave with her teeth, and throw it over her head ten feet from her body. Her travelling caravan (weighing two tons) on its road from Harwich to Leominster, owing to the neglect of the driver and badness of the road, sunk in the mud, nearly to the box of the wheels; the two horses being unable to extricate it, she descended, and, with apparent ease, disengaged the caravan from its situation, without any assistance whatever.”
“The strongest woman in Europe, the famous French Female Hercules, Madame Gobert, can lift a table five feet long and three feet wide with her teeth, even with several people sitting on it. She can carry thirty-six weights, each weighing fifty-six pounds, for a total of 2016 pounds, and get free from them without any help. She can carry a barrel containing 340 bottles and lift a 400-pound anvil while four hammers forge it simultaneously as she supports it on her stomach. She can even lift the same anvil with her hair, swing it off the ground, and hold it up to the amazement of everyone watching. She can pick up a chair by the back with her teeth and throw it over her head ten feet away. Her traveling caravan, weighing two tons, got stuck in mud on its journey from Harwich to Leominster due to the driver's negligence and the bad road conditions, sinking nearly to the top of the wheels. When the two horses couldn't pull it out, she got down and effortlessly freed the caravan without any help.”
Caulfield says that he visited the show “for the purpose of accurately observing her manner of [Pg 245]performance, which was by lying extended at length on her back on three chairs; pillows were then placed over her legs, thighs, and stomach, over those two thick blankets, and then a moderately thick deal board; the thirty-six weights were then placed on the board, beginning at the bottom of the legs, and extending upwards above the knees and thighs, but none approaching towards the stomach. She held the board on each side with her hands, and when the last weight was put on, she pushed the board upwards on one side, and tumbled the weights to the ground. On the whole, there appeared more of trick than of personal strength in this feat. Her next performance was raising the anvil (which might weigh nearly 200 lbs.) from the ground with her hair, which is thick, black, and as strong as that in the tail of a horse; this is platted on each side, and fixed to two cords, which are attached to the anvil; then rising from a bending to an erect posture, she raises and swings the anvil several times backwards and forwards through her legs. Her next feat was raising a table with her teeth, a slight, rickety thing, made of deal, with a bar across the legs, which, upon her grasping it, is sustained against her thighs, and enables her more easily to swing it round several times, maintaining her hold only by her teeth. The chair she makes[Pg 246] nothing of, but canters it over her head like a plaything. That she is a wonderfully strong woman is evident, but that she can perform what is promised in her bills is a notorious untruth. She has an infant which now sucks at her breast, about eleven months old, that lifts, with very little exertion, a quarter of a hundred weight.”
Caulfield says he went to the show “to accurately observe her way of [Pg 245]performing, which involved lying flat on her back on three chairs; pillows were placed over her legs, thighs, and stomach, on top of two thick blankets, and then a moderately thick board. The thirty-six weights were placed on the board, starting at the bottom of her legs and going up above her knees and thighs, but none were placed near her stomach. She held the board on each side with her hands, and when the last weight was added, she pushed the board up on one side, causing the weights to fall to the ground. Overall, it seemed more like a trick than a demonstration of personal strength. Her next act involved lifting an anvil (which weighed almost 200 lbs.) from the ground using her hair, which is thick, black, and as strong as a horse’s tail; it is braided on each side and attached to two cords that connect to the anvil. Then, rising from a bent position to standing, she lifts and swings the anvil back and forth through her legs several times. Her next skill was lifting a table with her teeth, a light, rickety piece made of wood, that has a bar across the legs, allowing her to hold it against her thighs and swing it around several times, maintaining her grip only with her teeth. The chair, she doesn’t struggle with at all, easily balancing it over her head like a toy. It’s clear that she is an incredibly strong woman, but the claims made in her advertisements are a well-known exaggeration. She has a baby, about eleven months old, that feeds at her breast and can lift a quarter of a hundredweight with very little effort.”
Greenwich and Stepney Fairs became popular places of resort with the working classes of the metropolis during the second decade of the present century. Old showmen assert that the former was then declining, a state of things which they ascribe to the growing popularity of the latter; and it is certain that the number of persons who resort to a fair is no criterion of the number, size, and quality of the shows by which it is attended, or of the gains of the showmen. Croydon Fair was never visited by so many thousands of persons as in the years of its decadence, which commenced with the opening of the railway; but the average expenditure of each person, so far from increasing in the same proportion, must have considerably diminished.
Greenwich and Stepney Fairs became popular hangout spots for the working class in the city during the second decade of this century. Old showmen claim that Greenwich was on the decline during that time, which they attribute to the rising popularity of Stepney; and it’s clear that the number of people at a fair doesn’t really indicate the number, size, or quality of the shows there, or the profits of the showmen. Croydon Fair never drew as many thousands of people as it did in the years when it started to decline, which began with the opening of the railway; however, the average spending of each person didn’t increase at the same rate and likely decreased significantly.
The Easter Fair at Greenwich was the opening event of the season, and during its best days Richardson’s theatre always occupied the best position. John Cartlitch, the original representative of Mazeppa, and James Barnes, afterwards famous[Pg 247] as the pantaloon of the Covent Garden pantomimes, were members of Richardson’s company at this time; and it was joined at Greenwich by Nelson Lee, well known to the present generation as an enterprising theatrical manager and a prolific producer of pantomimes, but at that time fresh from school, with no other experience of theatrical business than he had gained during a brief engagement as a supernumerary at the old Royalty to serve as the foundation of the fame to which he aspired.
The Easter Fair at Greenwich marked the start of the season, and during its peak days, Richardson’s theatre always had the prime spot. John Cartlitch, who originally played Mazeppa, and James Barnes, later well-known as the pantaloon in the Covent Garden pantomimes, were part of Richardson’s company at the time. They were joined in Greenwich by Nelson Lee, who is recognized today as an ambitious theatrical manager and a prolific pantomime producer, but back then he was just out of school, with only a little experience from a brief role as an extra at the old Royalty, which served as the foundation for the fame he aimed to achieve.
James and Nelson Lee were the sons of Colonel Lee, who commanded a line regiment of infantry during the period of the Peninsular war. At their father’s death, the elder boy was articled to a wine merchant in the City of London, but evinced so much dislike to trade, and such strong theatrical proclivities, that the articles were cancelled, and he was placed under the tuition of Bradley, the famous swordsman of the Coburg. He declined a second time, however, to fulfil his engagement, and, leaving Bradley at the expiration of the first year, joined Bannister’s circus company, in what capacity my researches have failed to show.
James and Nelson Lee were the sons of Colonel Lee, who led an infantry regiment during the Peninsular War. After their father passed away, the older brother was apprenticed to a wine merchant in the City of London, but he developed such a strong dislike for business and a passion for the theater that the apprenticeship was canceled, and he began studying under Bradley, the famous swordsman from the Coburg. However, he again chose not to honor his commitment, and after finishing his first year with Bradley, he joined Bannister’s circus company, although my research hasn’t revealed the specific role he took on.
The Whitsuntide Fair at Greenwich was followed at this time by a small fair at Deptford, on the occasion of the annual official visit of the Master of the Trinity House, which was always made on the[Pg 248] morrow of the festival of the Trinity. Ealing, Fairlop, Mitcham, and Camberwell followed; then came Bartholomew; the round of the fairs within ten miles of the metropolis being completed by Enfield and Croydon.
The Whitsun Fair in Greenwich was followed this time by a small fair in Deptford, coinciding with the annual official visit of the Master of the Trinity House, which always took place on the[Pg 248] day after the Trinity festival. Ealing, Fairlop, Mitcham, and Camberwell followed next; then came Bartholomew; the series of fairs within ten miles of the city wrapped up with Enfield and Croydon.
Richardson generally proceeded from Ealing to Portsmouth, where the three weeks’ town fair was immediately followed by another of a week’s duration on Portsdown Hill. One of the many stories which are current among showmen and actors of his eccentricities of character has its scene at a public-house on the Portsmouth road, at which he had, in the preceding year, been refused water and provender for his horses, the innkeeper growling that he had been “done” once by a showman, and did not want to have anything more to do with show folks. Richardson bore the insult in his mind, and on approaching the house again sent his company forward, desiring each to order a glass of brandy-and-water, but not to touch it until he joined them. Twenty glasses of brandy-and-water, all wanted at once, was an unprecedented demand upon that roadside hostelry; and the landlord, as he summoned all his staff to assist him, wondered what could be the cause of such an influx of visitors. While the beverage was being concocted the waggons came up, with Richardson walking at the head.
Richardson usually traveled from Ealing to Portsmouth, where the three-week town fair was quickly followed by another one lasting a week on Portsdown Hill. One of the many stories circulating among showmen and actors about his eccentricities takes place at a pub on the Portsmouth road. The previous year, he had been denied water and food for his horses, with the innkeeper grumbling that he had been “taken advantage of” by a showman before and didn’t want anything to do with performers again. Richardson held onto the insult, and when he approached the pub again, he sent his crew ahead, instructing each of them to order a glass of brandy and water but not to touch it until he arrived. Twenty glasses of brandy and water, all requested at once, was an unprecedented order for that roadside inn; the landlord, calling all his staff to help, wondered what had caused such a sudden surge of customers. While the drinks were being prepared, the wagons pulled up, with Richardson walking at the front.
[Pg 249]“Here we are, governor!” exclaimed one of the actors, who had, in the meantime, strolled out upon a little green before the inn.
[Pg 249]“Here we are, governor!” shouted one of the actors, who had, in the meantime, walked out onto a small patch of grass in front of the inn.
“Hullo!” said Richardson, affecting surprise. “I thought you had gone on to the Black Bull. What are you all doing here?”
“Hey!” said Richardson, pretending to be surprised. “I thought you had gone to the Black Bull. What are you all doing here?”
“Waiting for you to pay for the brandy-and-water, governor,” replied the comedian.
“Waiting for you to pay for the brandy and water, governor,” replied the comedian.
“Not if I know it!” returned Richardson, with a scowl at the expectant innkeeper. “That’s the crusty fellow that wouldn’t give the poor beasts a pail of water and a mouthful of hay last year, and not a shilling of my money shall ever go into his pocket. So come on, my lads, and I’ll stand glasses all round at the Black Bull.”
“Not a chance!” Richardson shot back, glaring at the eager innkeeper. “That’s the rude guy who wouldn’t even give the poor animals a bucket of water and a little bit of hay last year, and not a cent of my money is going into his pocket. So come on, guys, and I’ll buy rounds at the Black Bull.”
And with these words he strode on, followed by his company, leaving the disappointed innkeeper aghast behind his twenty glasses of brandy-and-water.
And with those words, he walked on, followed by his group, leaving the stunned innkeeper shocked behind his twenty glasses of brandy and water.
At Portsmouth some dissension arose between Richardson and William Cooke, whose equestrians, as the consequence or the cause, paraded in front of the theatre, and prevented free access to it.
At Portsmouth, a disagreement occurred between Richardson and William Cooke, whose riders, as a result or a cause, paraded in front of the theater and blocked access to it.
“We must move them chaps from before our steps, Lewis,” said Richardson to his stage-manager; and having a basket-horse among his properties, he had some squibs and crackers affixed to[Pg 250] it, and sent one of the company to caper in it in the rear of Cooke’s horses.
“We need to move those guys out of our way, Lewis,” Richardson said to his stage manager. Since he had a basket-horse in his props, he attached some fireworks to[Pg 250] it and sent one of the crew to dance around in it behind Cooke’s horses.
Very few of the horses used for circus parades being trained for the business of the ring, the fireworks no sooner began to fizz and bang than the equine obstructives became so restive that Cooke found it expedient to recall them to his own parade waggon.
Very few of the horses used for circus parades are actually trained for performing, so as soon as the fireworks started to pop and crackle, the horses got so restless that Cooke decided it was best to bring them back to his own parade wagon.
Richardson always returned to the metropolis for Bartholomew Fair, where the shows were, in 1820, arranged for the first time in the manner described by Hone five years later. They had previously formed a block on the site of the sheep-pens; but this year swings and roundabouts were excluded, so as to preserve the area open, and the shows were built round the sides of the quadrangle. As the fair existed at this time, there were small uncovered stalls from the Skinner Street corner of Giltspur Street, along the whole length of the churchyard; and on the opposite side of Giltspur Street there were like stalls from the Newgate Street corner, along the front of the Compter prison. At these stalls were sold fruit, oysters, toys, gingerbread, baskets, and other articles of trifling value. They were held by the small fry of the stall-keeping fraternity, who lacked means to pay for space and furnish out a tempting display. The fronts of these[Pg 251] standings were towards the passengers in the carriage-way.
Richardson always went back to the city for Bartholomew Fair, where in 1820, the shows were set up for the first time in the way described by Hone five years later. Previously, they had formed a block on the site of the sheep pens; but this year, swings and roundabouts were removed to keep the area open, and the shows were built around the sides of the quadrangle. At that time, the fair featured small open stalls starting from the Skinner Street corner of Giltspur Street, stretching along the entire length of the churchyard; on the opposite side of Giltspur Street, there were similar stalls from the Newgate Street corner, along the front of the Compter prison. These stalls sold fruit, oysters, toys, gingerbread, baskets, and other items of little value. They were run by the less fortunate stall keepers, who couldn't afford to pay for space or set up an attractive display. The fronts of these[Pg 251] stalls faced the pedestrians in the roadway.
Then, with occasional distances of three or four feet for footways from the road to the pavement, began lines of covered stalls, with their open fronts opposite the fronts of the houses and close to the curbstone, and their enclosed backs to the road. On the St. Sepulchre’s side they extended to Cock Lane, and thence to the Smithfield corner of Giltspur Street, then, turning the corner into Smithfield, they extended to Hosier Lane, and from thence all along the west side of Smithfield to Cow Lane, where, on that side, they terminated in a line with the opposite corner leading to St. John Street, where the line was resumed, and continued to Smithfield Bars, and there, on the west side, ended. Crossing over to the east side, and returning south, these covered stalls commenced opposite to their termination on the west, and ran towards Smithfield, turning into which they extended westerly towards the pig-market, and thence to Long Lane, from which point they ran along the east side of Smithfield to the great gate of Cloth Fair. From Duke Street they continued along the south side to the great front gate of St. Bartholomew’s Hospital, and from thence to the carriage entrance of the hospital, from whence they [Pg 252]extended along Giltspur Street to the Compter, where they joined the uncovered stalls.
Then, with some gaps of three or four feet for walkways from the road to the pavement, rows of covered stalls began, with their open fronts facing the houses and close to the curb, and their backs enclosed towards the road. On the St. Sepulchre’s side, they stretched to Cock Lane, and from there to the Smithfield corner of Giltspur Street. Turning the corner into Smithfield, they continued to Hosier Lane, and from there all along the west side of Smithfield to Cow Lane, where they ended in line with the opposite corner leading to St. John Street, where the line picked up again and continued to Smithfield Bars, finally ending on the west side. Crossing over to the east side and heading south, these covered stalls started right across from their end on the west and ran towards Smithfield, turning in and extending west towards the pig market, and then to Long Lane. From there, they continued along the east side of Smithfield to the main gate of Cloth Fair. From Duke Street, they went along the south side to the main front gate of St. Bartholomew’s Hospital, and from there to the hospital's carriage entrance, where they [Pg 252] extended along Giltspur Street to the Compter, joining the uncovered stalls.
These covered stalls, thus surrounding Smithfield, belonged to dealers in gingerbread, toys, hardwares, pocketbooks, trinkets, and articles of all prices, from a halfpenny to ten shillings. The largest stalls were those of the toy-sellers, some of which had a frontage of twenty-five feet, and many of eighteen feet. The frontage of the majority of the stalls was eight to twelve feet; they were six or seven feet high in front, and five at the back, and all formed of canvas stretched upon a light frame-work of wood; the canvas roofs sloped to the backs, which were enclosed by canvas to the ground. The fronts were open to the thronging passengers, for whom a clear way was preserved on the pavements between the stalls and the houses, all of which, necessarily, had their shutters up and their doors closed.
These covered stalls, which surrounded Smithfield, belonged to vendors selling gingerbread, toys, hardware, wallets, trinkets, and items at all price points, ranging from a halfpenny to ten shillings. The largest stalls belonged to the toy sellers, some of which had a front width of twenty-five feet, while many were eighteen feet wide. Most stalls had a front width of eight to twelve feet; they were six or seven feet tall in the front and five feet at the back, all made of canvas stretched over a lightweight wooden frame. The canvas roofs slanted towards the back, which was enclosed with canvas down to the ground. The fronts were open to the bustling crowd, with a clear path kept open on the sidewalks between the stalls and the buildings, all of which necessarily had their shutters closed and their doors shut.
The shows had their fronts towards the area of Smithfield, and their backs to the backs of the stalls, without any passage between them in any part. The area of Smithfield was thus entirely open, and persons standing in the carriage-way could see all the shows at one view. They surrounded Smithfield entirely, except on the north side. Against the pens in the centre there were no shows,[Pg 253] the space between being kept free for spectators and persons making their way to the exhibitions. Yet, although no vehicle of any kind was permitted to pass, this immense carriage-way was always so thronged as to be almost impassable. Officers were stationed at the Giltspur Street, Hosier Lane, and Duke Street entrances to prevent carriages and horsemen from entering, the only ways by which these were allowed ingress to Smithfield being through Cow Lane, Chick Lane, Smithfield Bars, and Long Lane; and they were to go on and pass, without stopping, through one or other of these entrances, and without turning into the body of the fair. The city officers, to whom was committed the execution of these regulations, enforced them with rigour, never swerving from their instructions, but giving no just ground of offence to those whom the regulations displeased.
The shows faced Smithfield, leaving their backs to the stalls, with no space between them at any point. The Smithfield area was completely open, allowing anyone in the carriageway to see all the shows at once. They surrounded Smithfield entirely except on the north side. There were no shows against the pens in the center, [Pg 253] as the space was kept clear for spectators and people heading to the exhibitions. However, even though no vehicles were allowed to pass, this huge carriageway was always so crowded that it was nearly impassable. Officers were stationed at the Giltspur Street, Hosier Lane, and Duke Street entrances to stop carriages and riders from entering. The only ways vehicles were allowed into Smithfield were through Cow Lane, Chick Lane, Smithfield Bars, and Long Lane, and they had to move through one of these entrances without stopping or veering into the fair. The city officers responsible for enforcing these rules did so strictly, sticking to their instructions while not giving anyone a legitimate reason to be upset with the regulations.
The shows were very numerous this year. There were four menageries, the proprietors of which are not named in the newspapers of the day, which inform us further that there was “the usual variety of conjurors, wire-dancers, giants, dwarfs, fat children, learned pigs, albinoes, &c.” Ballard, Wombwell, and Atkins were probably among the menagerists, though I have found no bill or other memorial of either of the two great menageries of[Pg 254] the second quarter of the eighteenth century of an earlier date than 1825.
The shows this year were really numerous. There were four menageries, whose owners aren’t mentioned in the newspapers of the time, which also tell us there was “the usual variety of magicians, acrobats, giants, dwarfs, chubby kids, trained pigs, albinos, etc.” Ballard, Wombwell, and Atkins were likely among the menagerie owners, although I haven't found any posters or other records of either of the two major menageries of[Pg 254] the second quarter of the eighteenth century dating back to earlier than 1825.
Gyngell, like Richardson, never missed Bartholomew Fair in those days; and he was now supported by a clever grown-up family, consisting of Joseph, who was a good juggler and balancer; Horatio, who, besides being a dancer, was a self-taught artist of considerable ability; George, who was a pyrotechnist; and Louisa, a very beautiful young woman and graceful tight-rope dancer, who afterwards fell, and broke one of her arms, in ascending from the stage of Covent Garden Theatre to the gallery. Nelson Lee joined Gyngell’s company on the termination of his engagement with Richardson; and, having learned the juggling business from a Frenchman in the troupe, shortly afterwards exhibited his skill at the Adelphi, and other London theatres.
Gyngell, like Richardson, never missed Bartholomew Fair back in the day; and now he was supported by a talented adult family, including Joseph, who was a skilled juggler and balancer; Horatio, who, in addition to being a dancer, was a self-taught artist with considerable talent; George, who was a pyrotechnician; and Louisa, a very beautiful young woman and graceful tightrope dancer, who later fell and broke one of her arms while climbing from the stage of Covent Garden Theatre to the gallery. Nelson Lee joined Gyngell’s company after finishing his engagement with Richardson, and having learned juggling from a Frenchman in the troupe, he soon showcased his skills at the Adelphi and other London theatres.
CHAPTER X.
Saker and the Lees—Richardson’s Theatre—Wombwell, the Menagerist—The Lion Fights at Warwick—Maughan, the Showman—Miss Hipson, the Fat Girl—Lydia Walpole, the Dwarf—The Persian Giant and the Fair Circassian—Ball’s Theatre—Atkins’s Menagerie—A Mare with Seven Feet—Hone’s Visit to Richardson’s Theatre—Samwell’s Theatre—Clarke’s Circus—Brown’s Theatre of Arts—Ballard’s Menagerie—Toby, the Learned Pig—William Whitehead, the Fat Boy—Elizabeth Stock, the Giantess—Chappell and Pike’s Theatre—The Spotted Boy—Wombwell’s “Bonassus”—Gouffe, the Man-Monkey—De Berar’s Phantasmagoria—Scowton’s Theatre—Death of Richardson.
Saker and the Lees—Richardson’s Theatre—Wombwell, the Animal Trainer—The Lion Fights at Warwick—Maughan, the Showman—Miss Hipson, the Plus-Size Performer—Lydia Walpole, the Little Person—The Persian Giant and the Beautiful Circassian—Ball’s Theatre—Atkins’s Menagerie—A Mare with Seven Feet—Hone’s Visit to Richardson’s Theatre—Samwell’s Theatre—Clarke’s Circus—Brown’s Arts Theatre—Ballard’s Menagerie—Toby, the Smart Pig—William Whitehead, the Plus-Size Boy—Elizabeth Stock, the Tall Woman—Chappell and Pike’s Theatre—The Boy with Spots—Wombwell’s “Bonassus”—Gouffe, the Man-Monkey—De Berar’s Light Show—Scowton’s Theatre—Death of Richardson.
Nelson Lee had just completed a round of engagements at the London theatres when, in 1822, his brother, having terminated his engagement with Bannister’s circus, came to the metropolis, and fitted up an unoccupied factory in the Old Kent Road as a theatre. Nelson joined him in the [Pg 256]enterprise, which for a time was tolerably successful; but they had omitted the requisite preliminary of obtaining a licence, and one night a strong force of constables invaded the theatre, and arrested every one present, audience as well as actors, with one exception. Saker, who afterwards won some distinction as a comedian, ascended into a loft on the first alarm, and drew up the ladder by which he had escaped. When all was quiet, he descended, and left the building through a window. The watch-houses of Southwark, Newington, Camberwell, and Greenwich were filled with the offenders, most of whom, however, were discharged on the following day, while the Lees, who pleaded ignorance of the law, escaped with a small fine.
Nelson Lee had just wrapped up a series of performances at the London theaters when, in 1822, his brother, after ending his stint with Bannister’s circus, came to the city and converted an empty factory on Old Kent Road into a theater. Nelson joined him in the [Pg 256] venture, which was fairly successful for a while; however, they had skipped the necessary step of obtaining a license. One night, a large group of police officers stormed the theater and arrested everyone present, both the audience and the actors, except for one person. Saker, who later gained some fame as a comedian, climbed up into a loft during the first alarm and pulled up the ladder he used to escape. Once things calmed down, he climbed down and left through a window. The holding cells in Southwark, Newington, Camberwell, and Greenwich were packed with the arrested individuals, but most were released the next day, while the Lees, who claimed ignorance of the law, ended up paying a small fine.
The same year witnessed the final performances of “Lady Holland’s Mob.” About five thousand of the rabble of the City assembled in the neighbourhood of Skinner Street, about midnight of the eve of St. Bartholomew, and roared and rioted till between three and four o’clock next morning, without interference from the watch or the constables. From this time, however, this annual Saturnalia was not observed, or was observed so mildly that the newspapers contain no record of the circumstance.
The same year saw the last performances of “Lady Holland’s Mob.” About five thousand people from the city gathered around Skinner Street around midnight on the eve of St. Bartholomew, and they shouted and celebrated loudly until between three and four o'clock the next morning, without any intervention from the police or constables. After this time, though, this yearly celebration was either not held at all or celebrated so quietly that the newspapers didn’t report on it.
In 1823, Richardson presented his patrons with[Pg 257] a drama called The Virgin Bride, and an extravaganza entitled Tom, Logic, and Jerry, founded upon Moncrieff’s drama, and concluding with a panorama of the metropolis. On the third day, a romantic drama called The Wanderer was substituted.
In 1823, Richardson shared with his patrons[Pg 257] a play titled The Virgin Bride and an extravagant show called Tom, Logic, and Jerry, based on Moncrieff’s play, which ended with a panoramic view of the city. On the third day, a romantic drama named The Wanderer replaced it.
Wombwell’s menagerie comes prominently into notice about this time. Its proprietor is said to have begun life as a cobbler in Monmouth Street, Seven Dials, then a famous mart of the second-hand clothes trade, and now called Dudley Street. The steps by which he subsequently advanced to the position of an importer of wild animals and proprietor of one of the largest and finest collections that ever travelled are unknown; but that he preceded Jamrach and Rice in the former vocation is proved by the existence of a small yellow card, bearing the device of a tiger, and the inscription—
Wombwell’s menagerie starts to get a lot of attention around this time. It's said that the owner began his career as a cobbler on Monmouth Street, Seven Dials, which was then a well-known spot for second-hand clothing and is now called Dudley Street. The details of how he rose to become an importer of wild animals and owner of one of the largest and finest collections ever to travel are not clear; however, it's confirmed that he came before Jamrach and Rice in that line of work, as shown by a small yellow card featuring a tiger design and the inscription—
Wombwell,
Wild Beast Merchant,
Commercial Road,
London.
Wombwell, Wild Beast Merchant, Commercial Road, London.
All sorts of Foreign Animals, Birds, &c., bought, sold, or exchanged, at the Repository, or the Travelling Menagerie.
A variety of exotic animals, birds, etc., available for purchase, sale, or trade at the Repository or the Traveling Menagerie.
Wombwell never missed Bartholomew Fair, as long as it continued to be held, but a story is told[Pg 258] of him which shows that he was once very near doing so. His menagerie was at Newcastle-on-Tyne within a fortnight of the time when it should be in Smithfield, and it did not seem possible to reach London in time; but, being in the metropolis on some business connected with his Commercial Road establishment, he found that Atkins was advertising that his menagerie would be “the only wild beast show in the fair.” The rivalry which appears to have existed at that time between the two great menagerists prompted Wombwell to post down to Newcastle, and immediately commence a forced march to London. By making extraordinary exertions, he succeeded in reaching the metropolis on the morning of the first day of the fair. But his elephant had exerted itself so much on the journey that it died within a few hours after its arrival on the ground.
Wombwell never missed Bartholomew Fair for as long as it was held, but there's a story[Pg 258] about him that shows he almost did. His menagerie was in Newcastle-on-Tyne just two weeks before it needed to be in Smithfield, and it seemed impossible to make it to London on time. However, while he was in the city for some business related to his Commercial Road establishment, he saw that Atkins was advertising his menagerie as “the only wild beast show in the fair.” The competition that existed at that time between the two major menagerie owners drove Wombwell to rush back to Newcastle and immediately start a forced march to London. By pushing himself to the limit, he managed to arrive in the city on the morning of the first day of the fair. Unfortunately, his elephant had overexerted itself during the journey and died just a few hours after arriving at the venue.
Atkins heard by some means of his rival’s loss, and immediately placarded the neighbourhood with the announcement that his menagerie contained “the only living elephant in the fair.” Wombwell resolved that his rival should not make capital of his loss in this manner, and had a long strip of canvas painted with the words—“The only dead elephant in the fair.” This bold bid for public patronage proved a complete success. A dead elephant was a[Pg 259] greater rarity than a live one, and his show was crowded every day of the fair, while Atkins’s was comparatively deserted. The keen rivalry which this story illustrates did not endure for ever, for, during the period of my earliest recollections, from forty to fifty years ago, the two great menageries never visited Croydon Fair together, their proprietors agreeing to take that popular resort in their tours in alternate years.
Atkins found out somehow about his rival’s loss and immediately started posting in the area that his menagerie had “the only living elephant at the fair.” Wombwell decided he wouldn’t let his rival profit from his loss and had a long piece of canvas painted with the words—“The only dead elephant at the fair.” This bold move for public attention turned out to be a complete success. A dead elephant was a[Pg 259] greater rarity than a live one, and his show was packed every day of the fair, while Atkins’s was relatively empty. The intense rivalry this story shows didn’t last forever; during my earliest memories, from forty to fifty years ago, the two major menageries never came to Croydon Fair at the same time. Their owners agreed to visit that popular spot in alternating years.
I never failed, in my boyhood, to visit Wombwell’s, or Atkins’s show, whichever visited Croydon Fair, and could never sufficiently admire the gorgeously-uniformed bandsmen, whose brazen instruments brayed and blared from noon till night on the exterior platform, and the immense pictures, suspended from lofty poles, of elephants and giraffes, lions and tigers, zebras, boa constrictors, and whatever else was most wonderful in the brute creation, or most susceptible of brilliant colouring. The difference in the scale to which the zoological rarities within were depicted on the canvas, as compared with the figures of men that were represented, was a very characteristic feature of these pictorial displays. The boa constrictor was given the girth of an ox, and the white bear should have been as large as an elephant, judged by the size of the sailors who were attacking him among his native ice-bergs.
I never missed a chance in my childhood to visit Wombwell’s or Atkins’s show whenever they came to Croydon Fair. I could never get enough of the beautifully-uniformed band members, whose loud instruments blasted from noon until night on the outer platform, and the huge pictures hanging from tall poles of elephants and giraffes, lions and tigers, zebras, boa constrictors, and everything else amazing in the animal kingdom or strikingly colorful. The difference in the scale at which the exotic animals inside were portrayed on the canvas compared to the figures of people was a notable feature of these displays. The boa constrictor was shown as thick as an ox, and the polar bear looked like it should be as big as an elephant, based on the size of the sailors trying to fight him among his native icebergs.
[Pg 260]I have a perfect recollection of Wombwell’s two famous lions, Nero and Wallace, and their keeper, “Manchester Jack,” as he was called, who used to enter Nero’s cage, and sit upon the animal, open his mouth, etc. It is said that, when Van Amburgh arrived in England with his trained lions, tigers, and leopards, arrangements were made for a trial of skill and daring between him and Manchester Jack, which was to have taken place at Southampton, but fell through, owing to the American showing the white feather. The story seems improbable, for Van Amburgh’s daring in his performances has never been excelled.
[Pg 260]I clearly remember Wombwell’s two famous lions, Nero and Wallace, along with their keeper, “Manchester Jack.” He would enter Nero’s cage, sit on the animal, and open his mouth, among other things. It’s said that when Van Amburgh came to England with his trained lions, tigers, and leopards, there was supposed to be a showdown between him and Manchester Jack in Southampton, but it never happened because the American backed out. The story seems unlikely, as Van Amburgh’s bravery in his performances has never been surpassed.
Lion-tamers, like gymnasts, are generally killed half-a-dozen times by rumour, though they die in their beds in about the same proportion as other men; and I remember hearing an absurd story which conferred upon Manchester Jack the unenviable distinction of having his head bitten off by a lion. He was said to have been exhibiting the fool-hardy trick, with which Van Amburgh’s name was so much associated, of putting his head in the lion’s mouth, and to have been awakened to a sense of his temerity and its consequences by hearing the animal growl, and feeling its jaw close upon his neck.
Lion tamers, like gymnasts, are often said to have dangerous encounters more times than you'd think, though they actually die in their beds about as often as anyone else; and I remember hearing a ridiculous story that claimed Manchester Jack had his head bitten off by a lion. It was said that he was doing the reckless stunt that Van Amburgh was famous for, where he put his head in the lion’s mouth, and that he realized just how foolish he was when he heard the lion growl and felt its jaw closing around his neck.
“Does he whisk his tail, Bill?” he was reported[Pg 261] to have said to another keeper while in this horrible situation.
“Does he whip his tail, Bill?” he was reported[Pg 261] to have said to another keeper while in this terrible situation.
“Yes,” replied Bill.
“Yes,” Bill answered.
“Then I am a dead man!” groaned Manchester Jack.
“Then I'm a dead man!” groaned Manchester Jack.
A moment afterwards, the lion snapped its formidable jaws, and bit off the keeper’s head. Such was the story; but it is contradicted by the fact that Manchester Jack left the menagerie with a whole skin, and for many years afterwards kept an inn at Taunton, where he died in 1865.
A moment later, the lion snapped its powerful jaws and bit off the keeper’s head. That’s the story; however, it’s contradicted by the fact that Manchester Jack left the zoo intact and later ran a pub in Taunton, where he died in 1865.
Nero’s tameness and docility made him a public favourite, but the “lion,” par excellence, of Wombwell’s show, after the lion-baitings at Warwick, was Wallace. At the time when the terrible death of the lion-tamer, Macarthy, had invested the subject with extraordinary interest, a narrative appeared in the columns of a metropolitan morning journal, purporting to relate the experiences of “an ex-lion king,” in which the story of these combats was revived, but in a manner not easily reconciled with the statement of the man who communicated his reminiscences to the “special commissioner” of the journal in question, that he knew the animals and their keeper.
Nero’s gentleness and friendliness made him a favorite among the public, but the standout “lion” of Wombwell’s show, following the lion-baiting events at Warwick, was Wallace. At the time of the tragic death of the lion-tamer, Macarthy, which had sparked a lot of interest, a story appeared in a major morning newspaper claiming to share the experiences of “an ex-lion king.” This narrative brought back the story of these fights, but it didn't quite match up with what the man, who shared his memories with the newspaper’s “special commissioner,” said about knowing the animals and their keeper.
“Did you ever,” the ex-lion king was reported to have said, “hear of old Wallace’s fight with the[Pg 262] dogs? George Wombwell was at very low water, and not knowing how to get his head up again, he thought of a fight between an old lion he had—sometimes called Wallace, sometimes Nero—and a dozen of mastiff dogs. Wallace was as tame as a sheep; I knew him well—I wish all lions were like him. The prices of admission ranged from a guinea up to five guineas, and every seat was taken, and had the menagerie been three times as large it would have been full. It was a queer go, and no mistake! Sometimes the old lion would scratch a lump out of a dog, and sometimes the dogs would make as if they were going to worry the old lion; but neither side showed any serious fight, and at length the patience of the audience got exhausted, and they went away in disgust. George’s excuse was, ‘We can’t make ’em fight, can we, if they won’t?’ There was no getting over this, and George cleared over two thousand pounds by the night’s work.”
“Did you ever,” the former lion king reportedly said, “hear about old Wallace’s fight with the[Pg 262] dogs? George Wombwell was in a tough spot, and not knowing how to bounce back, he thought of a showdown between an old lion he had—sometimes called Wallace, sometimes Nero—and a dozen mastiff dogs. Wallace was as gentle as a lamb; I knew him well—I wish all lions were like him. Admission prices ranged from a guinea to five guineas, and every seat was filled, and if the menagerie had been three times larger, it would have been packed. It was quite the spectacle, no doubt! Sometimes the old lion would scratch a dog, and other times the dogs would act like they were going to attack the old lion; but neither side really fought seriously, and eventually the audience's patience wore thin, and they left in disappointment. George’s excuse was, ‘We can’t make them fight if they won’t, can we?’ There was no arguing with that, and George made over two thousand pounds that night.”
According to the newspaper reports of the time, two of these lion-baitings took place; and some vague report or dim recollection of the events as they actually occurred seems to have been in the mind of the “ex-lion king” when he gave the preceding account of them. The combats were said to have originated in a bet between two sporting gentlemen, and the dogs were not a[Pg 263] dozen mastiffs, but six bull-dogs, and attacked the lion in “heats” of three. The first fight, the incidents of which were similar in character to those described in the foregoing story, was between Nero and the dogs, and took place in July, 1825; at which time the menagerie was located in the Old Factory Yard, in the outskirts of Warwick, on the road to Northampton. This not being considered satisfactory and conclusive, a second encounter was arranged, in which Wallace, a younger animal, was substituted for the old lion, with very different results. Every dog that faced the lion was killed or disabled, the last being carried about in Wallace’s mouth as a rat is by a terrier or a cat.
According to newspaper reports from that time, two of these lion-baiting events took place; and some vague report or faint memory of what actually happened seems to have been in the mind of the “ex-lion king” when he shared his account. The fights supposedly started from a bet between two sporting gentlemen, and the dogs were not a[Pg 263] dozen mastiffs, but six bulldogs, and they attacked the lion in “heats” of three. The first fight, which had similar incidents to those mentioned in the previous story, was between Nero and the dogs, and it took place in July 1825; at that time, the menagerie was located in the Old Factory Yard, on the outskirts of Warwick, along the road to Northampton. Since that fight was not seen as satisfactory and conclusive, a second encounter was set up, replacing the old lion with Wallace, a younger animal, which had very different results. Every dog that faced the lion was killed or disabled, with the last one being carried around in Wallace’s mouth like a rat by a terrier or a cat.
Shows had been excluded from Greenwich Fair this year, and Bartholomew’s was looked forward to by the showmen as the more likely on that account to yield an abundant harvest. Hone says that Greenwich Fair was this year suppressed by the magistrates, and the absence of shows may be regarded as evidence of some bungling and wrong-headed interference; but a score of booths for drinking and dancing were there, only two of which, Algar’s and the Albion, made any charge for admission to the “assembly room,” the charge for tickets at these being a shilling and sixpence respectively. Algar’s was three hundred and twenty-three[Pg 264] feet long by sixty wide, seventy feet of the length constituting the refreshment department, and the rest of the space being devoted to dancing, to the music of two harps, three violins, bass viol, two clarionets, and flute.
Shows were not part of this year's Greenwich Fair, which made the showmen look forward to Bartholomew’s even more, as they thought it would bring in a good crowd. Hone notes that the magistrates shut down Greenwich Fair this year, and the lack of shows could indicate some clumsy and misguided interference; however, there were still a number of booths for drinking and dancing, with only two, Algar’s and the Albion, charging for entry to the "assembly room," with tickets costing a shilling and sixpence respectively. Algar’s measured three hundred and twenty-three[Pg 264] feet long by sixty wide, with seventy feet of that space dedicated to refreshments, and the rest allocated for dancing, accompanied by two harps, three violins, a bass viol, two clarinets, and a flute.
According to the account preserved in Hone’s ‘Everyday Book,’ the number of shows assembled in Smithfield this year was twenty-two, of which, one was a theatre for dramatic performances, five theatres for the various entertainments usually given in circuses, four menageries, one an exhibition of glass-blowing, one a peep-show, one a mare with seven feet, and the remaining nine, exhibitions of giants, dwarfs, albinoes, fat children, etc. Of course, the theatre was Richardson’s, and the following bill was posted on the exterior, and given to every one who asked for it on entering:—
According to the account preserved in Hone’s ‘Everyday Book,’ there were twenty-two shows set up in Smithfield this year, including one theatre for dramatic performances, five theatres for various circus-style entertainment, four menageries, one glass-blowing exhibition, one peep-show, one mare with seven feet, and the remaining nine were exhibitions of giants, dwarfs, albinoes, fat children, and so on. Naturally, the theatre belonged to Richardson, and the following bill was displayed outside and handed to everyone who requested it upon entering:—
⁂ Change of Performance each Day.
⁂ Daily Performance Changes.
RICHARDSON’S THEATRE.
RICHARDSON'S THEATER.
This day will be performed, an entire new Melo-Drama, called the
This day will feature a completely new Melo-Drama called the
“Wandering Outlaw;
or, the Hour of Retribution.
“Wandering Outlaw;
or, the Time of Reckoning.
“Gustavus, Elector of Saxony, Mr. Wright. Orsina, Baron of Holstein, Mr. Cooper. Ulric and Albert, Vassals to Orsina, Messrs. Grove and Moore. St. Clair, the Wandering Outlaw, Mr. Smith.[Pg 265] Rinalda, the Accusing Spirit, Mr. Darling. Monks, Vassals, Hunters, &c. Rosabella, Wife to the Outlaw, Mrs. Smith. Nuns and Ladies.
“Gustavus, Elector of Saxony, Mr. Wright. Orsina, Baron of Holstein, Mr. Cooper. Ulric and Albert, Vassals to Orsina, Messrs. Grove and Moore. St. Clair, the Wandering Outlaw, Mr. Smith.[Pg 265] Rinalda, the Accusing Spirit, Mr. Darling. Monks, Vassals, Hunters, etc. Rosabella, Wife of the Outlaw, Mrs. Smith. Nuns and Ladies.”
“The Piece concludes with the Death of Orsina, and the Appearance of the
“The piece concludes with the Orsina's Death, and the Appearance of the
ACCUSING SPIRIT!
ACCUSING VIBE!
“The Entertainments to conclude with a New Comic Harlequinade, with New Scenery, Tricks, Dresses, and Decorations, called
The show will wrap up with a new comic Harlequinade, featuring new scenery, tricks, costumes, and decorations, called
“Harlequin Faustus
or, the
Devil will have his own.
“Harlequin Faustus
or, the
The Devil Gets What He Wants.
“Luciferno, Mr. Thomas. Dæmon Amozor, afterwards Pantaloon, Mr. Wilkinson. Dæmon Ziokos, afterwards Clown, Mr. Hayward. Violencello Player, Mr. Hartem. Baker, Mr. Thompson. Landlord, Mr. Wilkins. Fisherman, Mr. Rae. Doctor Faustus, afterwards Harlequin, Mr. Salter. Adelada, afterwards Columbine, Miss Wilmot. Attendant Dæmons, Sprites, Fairies, Ballad Singers, Flower Girls, &c., &c.
“Lucifer, Mr. Thomas. Demon Amozor, later Pantaloon, Mr. Wilkinson. Demon Ziokos, later Clown, Mr. Hayward. Violoncello Player, Mr. Hartem. Baker, Mr. Thompson. Landlord, Mr. Wilkins. Fisherman, Mr. Rae. Doctor Faustus, later Harlequin, Mr. Salter. Adelada, later Columbine, Miss Wilmot. Attendant Demons, Sprites, Fairies, Ballad Singers, Flower Girls, etc., etc.
The Pantomime will finish with
A SPLENDID PANORAMA,
Painted by the First Artists.
Boxes, 2s. Pit, 1s. Gallery, 6 d.”
The Pantomime will end with
A SPECTACULAR PANORAMA,
Created by Top Artists.
Boxes, £2.
Pit, £1.
Gallery, 6d.
The theatre had an elevation exceeding thirty-feet,[Pg 266] and occupied a hundred feet in width. The back of the exterior platform, or parade-waggon, was formed of green baize, before which deeply fringed crimson curtains were festooned, except at two places where the money-takers sat in wide and roomy projections, fitted up like Gothic shrines, with columns and pinnacles. Fifteen hundred variegated lamps were disposed over various parts of this platform, some of them depending from the top in the shape of chandeliers and lustres, and others in wreaths and festoons. A band of ten performers, in scarlet dresses, similar to those worn by the Queen’s yeomen, played continually, passing alternately from the parade-waggon and the orchestra, and from the interior to the open air again.
The theater had a height of over thirty feet,[Pg 266] and was a hundred feet wide. The back of the stage, or parade wagon, was covered in green fabric, in front of which hung richly fringed crimson curtains, except at two spots where the ticket sellers were located in spacious projections designed like Gothic shrines, complete with columns and spires. Fifteen hundred colorful lamps were arranged across different parts of this platform, some hanging down from the top like chandeliers and light fixtures, while others were in the form of garlands and decorations. A band of ten musicians, dressed in red outfits similar to those worn by the Queen's guards, played continuously, moving back and forth between the parade wagon and the orchestra, switching between indoors and outdoors.
The auditorium was about a hundred feet long, and thirty feet wide, and was hung with green baize and crimson festoons. The seats were rows of planks, rising gradually from the ground at the end, and facing the stage, without any distinction of boxes, pit, or gallery. The stage was elevated, and there was a painted proscenium, with a green curtain, and the royal arms above, and an orchestra lined with crimson cloth. Between the orchestra and the bottom row of seats was a large space, which, after the seats were filled, and greatly to the discomfiture of the lower seat-holders, was nearly[Pg 267] occupied by spectators. There were at least a thousand persons present on the occasion of Hone’s visit.
The auditorium was about a hundred feet long and thirty feet wide, decorated with green fabric and crimson drapes. The seating consisted of rows of planks that gradually rose from the ground at the back, all facing the stage, without any separation into boxes, pit, or gallery. The stage was raised, featuring a painted proscenium with a green curtain and the royal coat of arms above it, along with an orchestra area lined with crimson cloth. Between the orchestra and the front row of seats, there was a large space that, after the seats were filled, and much to the annoyance of those in the lower seats, was almost[Pg 267] filled with spectators. There were at least a thousand people present during Hone’s visit.
“The curtain drew up,” he says, “and presented the Wandering Outlaw, with a forest scene and a cottage; the next scene was a castle; the third was another scene in the forest. The second act commenced with a scene of an old church and a market-place. The second scene was a prison, and a ghost appeared to the tune of the evening hymn. The third scene was the castle that formed the second scene in the first act, and the performance was here enlivened by a murder. The fourth scene was rocks, with a cascade, and there was a procession to an unexecuted execution; for a ghost appeared, and saved the Wandering Outlaw from a fierce-looking headsman, and the piece ended. Then a plump little woman sang, ‘He loves, and he rides away,’ and the curtain drew up to Harlequin Faustus, wherein, after Columbine and a Clown, the most flaming character was the devil, with a red face and hands, in a red Spanish mantle and vest, red ‘continuations,’ stockings and shoes ditto to follow, a red Spanish hat and plume above, and a red ‘brass bugle horn.’ As soon as the fate of Faustus was concluded, the sound of a gong announced the happy event, and these performances were, in a quarter of[Pg 268] an hour, repeated to another equally intelligent and brilliant audience.”
“The curtain went up,” he says, “and showed the Wandering Outlaw, set against a forest background with a cottage; the next scene was a castle; the third was another forest scene. The second act began with a scene of an old church and a marketplace. The second scene was a prison, where a ghost appeared to the tune of the evening hymn. The third scene was the castle that had appeared in the second scene of the first act, and this part was made more exciting by a murder. The fourth scene featured rocks with a waterfall, and there was a procession for an execution that never happened; a ghost appeared and saved the Wandering Outlaw from a scary headsman, and then the play ended. Then a plump little woman sang, ‘He loves, and he rides away,’ and the curtain went up again for Harlequin Faustus, where, after Columbine and a Clown, the most striking character was the devil, with a red face and hands, dressed in a red Spanish cloak and vest, red pants, stockings, and shoes, a red Spanish hat with a plume on top, and a red brass bugle horn. As soon as Faustus's fate was wrapped up, the sound of a gong signaled the happy occasion, and these performances were repeated in a quarter of[Pg 268] an hour to another equally smart and entertaining audience.”
John Clarke, an elderly, gentlemanly-looking showman, whom I saw a few years afterwards “mountebanking” on a piece of waste land at Norwood, and whose memory, in spite of his infirmity of temper, is cherished by the existing generation of equestrians and acrobats, was here with his circus, a large show, with its back against the side of Samwell’s, and its front in a line with Hosier Lane, and therefore looking towards Smithfield Bars. The admission to this show was sixpence. The spacious platform outside was lighted with gas, a distinction from the other shows in the fair which extended to the interior, where a single hoop, about two feet six inches in diameter, with little jets of gas about an inch and a half apart, was suspended over the arena.
John Clarke, an older, gentlemanly showman, whom I saw a few years later performing on a piece of empty land in Norwood, and whose memory, despite his temperament, is fondly remembered by today’s equestrians and acrobats, was here with his circus, a large attraction positioned with its back against Samwell’s and its front aligned with Hosier Lane, thus facing Smithfield Bars. The ticket price for this show was sixpence. The spacious outdoor platform was lit by gas, setting it apart from the other shows at the fair, and this lighting extended into the interior, where a single hoop, about two and a half feet in diameter, with small gas jets placed about an inch and a half apart, was suspended above the arena.
“The entertainment,” says Hone, “commenced by a man dancing on the tight rope. The rope was removed and a light bay horse was mounted by a female in trousers, with a pink gown fully frilled, flounced, and ribboned, with the shoulders in large puffs. While the horse circled the ring at full speed, she danced upon him, and skipped with a hoop like a skipping-rope; she performed other dexterous feats, and concluded by dancing on the[Pg 269] saddle with a flag in each hand, while the horse flew round the ring with great velocity. These and the subsequent performances were enlivened by tunes from a clarionet and horn, and jokes from a clown, who, when she had concluded, said to an attendant, ‘Now, John, take the horse off, and whatever you do, rub him down well with a cabbage.’ Then a man rode and danced on another horse, a very fine animal, and leaped from him three times over garters, placed at a considerable height and width apart, alighting on the horse’s back while he was going round. This rider was remarkably dexterous.
“The show,” says Hone, “started with a guy dancing on a tightrope. The rope was taken away, and a woman in trousers rode a light bay horse, wearing a fully frilled, flounced pink gown with big puffed shoulders. As the horse sped around the ring, she danced on its back and jumped with a hoop like a jump-rope; she did other impressive tricks and finished by dancing on the[Pg 269]saddle, holding a flag in each hand while the horse raced around the ring at high speed. These acts and the ones that followed were made lively by tunes from a clarinet and horn, along with jokes from a clown, who, after she was done, said to an attendant, ‘Now, John, take the horse off, and whatever you do, rub him down well with a cabbage.’ Then a man rode and danced on another horse, a really fine one, and jumped over garters placed quite high and wide apart three times, landing back on the horse while it was going around. This rider was incredibly skilled.”
“In conclusion, the clown got up, and rode with many antic tricks, till, on the sudden, an apparently drunken fellow rushed from the audience into the ring, and began to pull the clown from the horse. The manager interfered, and the people cried, ‘Turn him out;’ but the man persisted, and the clown getting off, offered to help him up, and threw him over the horse’s back to the ground. At length the intruder was seated, with his face to the tail, though he gradually assumed a proper position, and, riding as a man thoroughly intoxicated would ride, fell off; he then threw off his hat and great coat, and his waistcoat, and then an under waistcoat, and a third, and a fourth, and more than a[Pg 270] dozen waistcoats. Upon taking off the last, his trousers fell down, and he appeared in his shirt; whereupon he crouched, and drawing his shirt off in a twinkling, appeared in a handsome fancy dress, leaped into the saddle, rode standing with great grace, received great applause, made his bows, and so the performance concluded.”
“In conclusion, the clown got up and entertained with a bunch of funny tricks until, suddenly, a seemingly drunk guy rushed from the audience into the ring and started trying to pull the clown off the horse. The manager stepped in, and the crowd shouted, ‘Get him out!’ but the guy wouldn’t give up. The clown got off, offered to help him up, and tossed him over the horse’s back to the ground. Eventually, the intruder was sitting backward, though he gradually turned around and, riding like a completely drunk person, fell off. He then threw off his hat, coat, waistcoat, and then another waistcoat, and a third, and a fourth, and more than a[Pg 270] dozen waistcoats. When he took off the last one, his pants fell down, and he was left in his shirt; then he crouched down, quickly pulled off his shirt, and revealed a fancy costume. He jumped back into the saddle, rode standing up with great style, received lots of applause, took his bows, and that’s how the performance ended.”
The remainder of the shows of this class charged a penny only for admission. Of Samwell’s, Hone says,—“I paid my penny to the money-taker, a slender ‘fine lady,’ with three feathers in a ‘jewelled turban,’ and a dress of blue and white muslin, and silver; and within-side I saw the ‘fat, contented, easy’ proprietor, who was arrayed in corresponding magnificence. If he loved leanness, it was in ‘his better half,’ for himself had none of it. Obesity had disqualified him for activity, and therefore in his immensely tight and large satin jacket, he was, as much as possible, the active commander of his active performers. He superintended the dancing of a young female on the tight rope. Then he announced ‘A little boy will dance a horn-pipe on the rope,’ and he ordered his ‘band’ inside to play; this was obeyed without difficulty, for it merely consisted of one man, who blew a hornpipe tune on a Pan’s-pipe; while it went on, the little boy danced on the tight rope; so far it was a hornpipe dance,[Pg 271] and no farther. ‘The little boy will stand on his head on the rope,’ said the manager; and the little boy stood on his head accordingly. Then another female danced on the slack wire; and after her came a horse, not a dancing horse, but a ‘learned’ horse, quite as learned as the horse at Ball’s theatre.”
The rest of the shows of this kind charged only a penny for admission. Regarding Samwell’s, Hone writes, “I paid my penny to the ticket-taker, a slender ‘fine lady,’ wearing three feathers in a ‘jewelled turban,’ and a dress made of blue and white muslin, with silver accents; inside, I saw the ‘fat, contented, easy’ owner, who was dressed in similar grandeur. If he preferred thinness, it was in ‘his better half,’ since he had none of it himself. His obesity made him unfit for physical activity, and so, in his very tight and oversized satin jacket, he did his best to be the active manager of his lively performers. He oversaw a young woman dancing on the tightrope. Then he announced, ‘A little boy will dance a hornpipe on the rope,’ and he instructed his ‘band’ inside to play; this was done effortlessly since it only consisted of one man, who played a hornpipe tune on a Pan’s pipe; while this was happening, the little boy danced on the tightrope; so far, it was a hornpipe dance, [Pg 271] and not beyond that. ‘The little boy will stand on his head on the rope,’ said the manager; and the little boy did just that. Then another woman danced on the slack wire; and after her, a horse came out, not a dancing horse, but a ‘learned’ horse, just as learned as the horse at Ball’s theatre.”
At the show last mentioned was a man who balanced chairs on his chin, and holding a knife in his mouth, balanced a sword on the edge of the knife; he then put a pewter plate on the hilt of the sword horizontally, and so balanced the sword with the plate on the edge of the knife as before, the plate having previously had imparted to it a rotary motion, which it communicated to the sword, and preserved during the balance. He also balanced the sword and plate in like manner, with a crown-piece placed edge-wise between the point of the sword and the knife; and afterwards with two crown-pieces, and then with a key. These feats were accompanied by the jokes and grimaces of a clown, and succeeded by an acrobatic performance by boys, and a hornpipe by the lady of the company. Then a learned horse was introduced, and, as desired by his master, indicated a lady who wished to be married, a gentleman who preferred a quart of ale to a sermon, a lady who liked lying in bed when[Pg 272] she should be up, and other persons of various proclivities amusing to the rest of the spectators.
At the show mentioned earlier, there was a man who balanced chairs on his chin. With a knife in his mouth, he balanced a sword on the edge of the knife. He then placed a pewter plate horizontally on the hilt of the sword, maintaining the balance between the sword and the plate on the knife. The plate had been given a spinning motion beforehand, which it transferred to the sword, keeping it steady during the balance. He also balanced the sword and plate similarly, with a coin positioned edge-wise between the tip of the sword and the knife, then with two coins, and finally with a key. These acts were paired with the jokes and funny faces of a clown, followed by an acrobatic performance by some boys and a hornpipe dance by the lady in the group. Then a trained horse was introduced, and at his master's request, pointed out a lady looking to get married, a gentleman who preferred a pint of ale over a sermon, a lady who enjoyed staying in bed when she should be up, and other individuals with amusing quirks for the audience.
Chappell and Pike’s was a very large show, fitted up after the manner of Richardson’s, with a parade, on which a clown and several acrobats in tights and trunks, and young ladies in ballet costume, alternately promenaded and danced, until the interior filled, and the performances commenced. These consisted of tumbling, slack-rope dancing, etc., as at Ball’s, but better executed. The names of these showmen do not appear again in the records of the London fairs, from which it may be inferred that the show was a new venture, and failed. There was a performer named Chappell in the company of Richardson’s theatre, while under the management of Nelson Lee; but whether related to the showman of 1825 I am unable to say.
Chappell and Pike’s was a huge show, set up like Richardson’s, featuring a parade with a clown, several acrobats in tight outfits, and young women in ballet costumes, who took turns walking and dancing until the space was packed and the performances began. These acts included tumbling, slack-rope dancing, and more, similar to what was seen at Ball’s, but executed better. The names of these showmen don’t show up again in the records of the London fairs, which suggests that the show was a new venture that failed. There was a performer named Chappell in Richardson’s theater company when it was managed by Nelson Lee, but I can’t say if he was related to the showman of 1825.
The performances of “Brown’s Grand Troop, from Paris,” commenced with an exhibition of conjuring; among other tricks, the conjurer gave a boy beer to drink out of a funnel, making him blow through it to show that it was empty, and afterwards applying it to each of the boy’s ears, from whence, through the funnel, the beer appeared to reflow, and poured on the ground. Afterwards girls danced on the single and double slack wire, and a melancholy-looking clown, among other[Pg 273] things, said they were “as clever as the barber and blacksmith who shaved magpies at twopence a dozen.” The show concluded with a learned horse.
The performances of “Brown’s Grand Troop, from Paris,” began with a magic show; among other tricks, the magician made a boy drink beer from a funnel, having him blow through it to prove it was empty, and then putting it to each of the boy’s ears, from which the beer seemed to flow back out through the funnel and spill on the ground. Later, girls performed on a single and double slack wire, and a sad-looking clown, among other things, remarked that they were “as skilled as the barber and blacksmith who shaved magpies for two pence a dozen.” The show wrapped up with an intelligent horse.
The menageries of Wombwell and Atkins were two of the largest shows in the fair. The back of the former abutted on the side of Chappell and Pike’s theatre, on the north side of Smithfield, with the front looking towards Giltspur Street, at which avenue it was the first show. The front was entirely covered with painted show-cloths representing the animals, with the proprietor’s name in immense letters above, and the inscription, “The Conquering Lion,” very conspicuously displayed. There were other show-cloths along the whole length of the side, surmounted by this inscription, stretching out in one line of large capital letters, “Nero and Wallace, the same lions that fought at Warwick.” One of the front show-cloths represented the second fight; a lion stood up, with a bleeding dog in his mouth, and his left fore paw resting upon another dog. A third dog was in the act of flying at him ferociously, and one, wounded and bleeding, was retreating. There were seven other show-cloths on this front, with the inscription “Nero and Wallace” between them. One of these show-cloths, whereon the monarch of the forest was[Pg 274] painted, was inscribed, “Nero, the Great Lion, from Caffraria.”
The menageries of Wombwell and Atkins were two of the largest attractions at the fair. The back of Wombwell's show was next to Chappell and Pike’s theatre, located on the north side of Smithfield, with its entrance facing Giltspur Street, making it the first show you’d see on that street. The front was completely covered with painted fabric showcasing the animals, with the owner’s name in huge letters above, and the phrase “The Conquering Lion” prominently displayed. Additional banners ran along the entire length of the side, topped with the words, “Nero and Wallace, the same lions that fought at Warwick.” One of the front banners depicted the second fight; a lion was upright, holding a bleeding dog in his mouth, with his left paw resting on another dog. A third dog was shown lunging at him aggressively, while another, injured and bleeding, was backing away. There were seven other banners on this front, with “Nero and Wallace” between them. One of these banners depicted the king of the jungle, labeled “Nero, the Great Lion, from Caffraria.”
Wombwell’s collection comprised at this time four lions and a lioness, two leopardesses, with cubs, a hyena, a bitch wolf and cubs, a polar bear, a pair of zebras, two onagers or wild asses, and a large assortment of monkeys and exotic birds. The bills announced “a remarkably fine tigress in the same den with a noble British lion;” but Hone notes that this conjunction, the announcement of which was probably suggested by the attractiveness of the lion-tiger cubs and their parents in Atkins’s menagerie, was not to be seen in reality. The combats at Warwick produced a strong desire on the part of the public to see the lions who had figured in them, and the menagerie was crowded each day from morn till night. “Manchester Jack” entered Nero’s cage, and invited the visitors to follow, which many ventured to do, paying sixpence for the privilege, on his assurance that they might do so with perfect safety.
Wombwell’s collection at that time included four lions and a lioness, two female leopards with their cubs, a hyena, a female wolf and her cubs, a polar bear, a pair of zebras, two wild donkeys, and a wide variety of monkeys and exotic birds. The advertisements claimed “a remarkably fine tigress in the same enclosure as a noble British lion;” but Hone points out that this pairing, likely suggested by the appeal of the lion-tiger cubs and their parents in Atkins’s menagerie, was not actually present. The fights at Warwick sparked a strong public interest in seeing the lions involved, and the menagerie was packed every day from morning until night. “Manchester Jack” entered Nero’s cage and encouraged the visitors to follow him, which many dared to do, paying sixpence for the chance, based on his assurance that it was completely safe.
Hone complains of the confusion and disorder which prevailed, and which are inseparable from a crowd, and may be not uncharitably suspected of being exaggerated in some degree by the evident prejudice which had been created in his mind by the lion-baitings at Warwick. It is certain, however, that gardens like those of the Zoological Society[Pg 275] afford conditions for the health and comfort of the animals, and for their exhibition to the public, much more favourable than can be obtained in the best regulated travelling caravan, or in buildings such as the Tower menagerie and Exeter Change. It is impossible to do justice to animals which are cooped within the narrow limits of a travelling show, or in any place which does not admit of thorough ventilation. Apart from the impracticability of allowing sufficient space and a due supply of air, a considerable amount of discomfort to the animals is inseparable from continuous jolting about the country in caravans, and from the braying of brass bands and the glare of gas at evening exhibitions.
Hone talks about the confusion and disorder that come with crowds, which might have been made worse by the clear bias in his mind from the lion-baiting events at Warwick. However, it's clear that gardens like those at the Zoological Society[Pg 275] provide much better conditions for the health and comfort of the animals, and for showing them to the public, than any well-managed traveling caravan or places like the Tower menagerie and Exeter Change. It’s impossible to properly care for animals that are confined to the small spaces of a traveling show or any location that lacks proper ventilation. Beyond the difficulty of providing enough space and fresh air, the constant jolting around the country in caravans, along with the noise from brass bands and bright gas lights at night shows, inherently causes a significant amount of discomfort to the animals.
It took even the Zoological Society some time to learn the conditions most favourable to the maintenance of the mammal tribes of tropical countries in a state of health, while subject to the restraint necessary for their safe keeping. Too much importance was at first attached to warming the cages in which the monkeys and carnivora of India and Africa were kept, and too little to ventilating them. I remember the time when the carnivora-house in the Society’s gardens was a long, narrow building, with double folding-doors at each end, and a range of cages on each side. The cages were less than half the size of the light and lofty apartments now appropriated to[Pg 276] the same species, and were artificially heated to such a degree that the atmosphere resembled that of the small glass-house in Kew Gardens in which the paper-reed and other examples of the aquatic vegetation of tropical countries are grown, and was rendered more stifling by the strong ammoniacal odour which constantly prevaded it.
It took the Zoological Society a while to figure out the best conditions for keeping the mammal species from tropical regions healthy while also keeping them safely contained. At first, they placed too much emphasis on heating the enclosures for the monkeys and carnivores from India and Africa, and not enough on proper ventilation. I remember when the carnivore house in the Society's gardens was a long, narrow building with double folding doors at both ends and a line of cages on each side. The cages were less than half the size of the bright, spacious rooms currently assigned to[Pg 276] the same species, and they were heated to such an extent that the air felt similar to that of the small greenhouse at Kew Gardens where the paper reed and other types of tropical aquatic plants are cultivated, and it was made even more uncomfortable by the strong smell of ammonia that constantly filled the air.
It was found, however, that the mortality among the animals, notwithstanding all the care that was taken to keep them warm, was very great; and the idea gradually dawned upon the minds of the Council of the Society that ventilation might be more conducive to the health and longevity of the animals than any amount of heat. As lions and tigers, leopards and hyenas, baboons and monkeys, live, in a state of nature, in the open air of their native forests, the imperfect ventilation of the old carnivora-house and monkey-house seemed, when once the idea was broached, to be a very likely cause of the excessive mortality, which, as lions and tigers cost from a hundred and fifty to two hundred and fifty pounds, was a constant source of heavy demands upon the Society’s funds. It was determined, therefore, to try the experiment of constructing larger cages, and admitting the pure external air to them; and the results were so satisfactory that everybody wondered that the improved hygienic conditions had not been thought of before.
It was discovered, however, that the death rate among the animals, despite all the efforts to keep them warm, was still very high. The Council of the Society slowly began to realize that proper ventilation might be more beneficial for the health and lifespan of the animals than just providing heat. Since lions, tigers, leopards, hyenas, baboons, and monkeys naturally live in the open air of their native forests, the poor ventilation in the old carnivore house and monkey house seemed, once the idea was brought up, to be a likely reason for the high mortality rate. With lions and tigers costing between one hundred and fifty to two hundred and fifty pounds, this was a constant strain on the Society’s finances. It was decided to try building larger cages and allowing fresh outdoor air to flow through them, and the results were so positive that everyone wondered why these better hygienic conditions hadn’t been considered earlier.
[Pg 277]Atkins had a very fine collection of the feline genus, and was famous for the production of hybrids between the lion and the tigress. The cubs so produced united some of the external characteristics of both parents, their colour being tawny, marked while they were young with darker stripes, such as may be observed in black kittens, the progeny of a tabby cat. These markings disappeared, however, as the lion-tigers approached maturity, at which time the males had the mane entirely deficient, or very little developed. I remember seeing a male puma and a leopardess in the same cage in this menagerie, but I am unable to state whether the union was fruitful.
[Pg 277]Atkins had an impressive collection of cats and was known for creating hybrids between lions and tigresses. The cubs had a mix of traits from both parents, with a tawny color and darker stripes when they were young, similar to black kittens that come from a tabby cat. However, these stripes faded as the lion-tigers grew up, and the males had little or no mane. I remember seeing a male puma and a leopardess in the same cage in this menagerie, but I can’t say if they were able to breed.
The display of show-cloths on the outside of this menagerie extended about forty feet in length, and the proprietor’s name flamed along the front in coloured lamps. A brass band of eight performers, wearing scarlet tunics and leopard-skin caps, played on the outside; and Atkins shouted from time to time, “Don’t be deceived! The great performing elephant is here; also the only lion and tigress in one den to be seen in the fair, or I’ll forfeit a thousand guineas! Walk up!—walk up!”
The display of show-cloths on the outside of this menagerie stretched about forty feet long, and the owner’s name lit up along the front in colorful lights. A brass band of eight musicians, dressed in bright red tunics and leopard-print caps, played outside; and Atkins shouted occasionally, “Don’t be fooled! The amazing performing elephant is here; plus, the only lion and tigress in one enclosure to be seen at the fair, or I’ll lose a thousand guineas! Come on in!—come on in!”
The following singularly descriptive bill was posted on the outside and wherever else it could be displayed:—
The following uniquely detailed notice was posted on the outside and in any other visible locations:—
[Pg 278]“More Wonders in
Atkins’s Royal Menagerie.
Under the Patronage of His Majesty.
[Pg 278]“More Wonders in
Atkins's Royal Menagerie.
Under the Patronage of His Majesty.
“Wonderful Phenomenon in Nature! The singular and hitherto deemed impossible occurrence of a Lion and Tigress cohabiting and producing young, has actually taken place in this menagerie, at Windsor. The tigress, on Wednesday, the 27th of October last, produced three fine cubs; one of them strongly resembles the tigress; the other two are of a lighter colour, but striped. Mr. Atkins had the honour (through the kind intervention of the Marquis of Conyngham) of exhibiting the lion-tigers to His Majesty, on the first of November, 1824, at the Royal Lodge, Windsor Great Park; when His Majesty was pleased to observe, they were the greatest curiosity of the beast creation he had ever witnessed.
“Wonderful Phenomenon in Nature! The unique and previously thought impossible event of a Lion and Tigress living together and having offspring has actually happened in this menagerie at Windsor. The tigress gave birth to three healthy cubs on Wednesday, October 27th; one of them looks a lot like the tigress, while the other two are lighter in color but still have stripes. Mr. Atkins had the privilege (thanks to the kind help of the Marquis of Conyngham) of showing the lion-tigers to His Majesty on November 1, 1824, at the Royal Lodge in Windsor Great Park, where His Majesty noted that they were the most remarkable curiosity of the animal kingdom he had ever seen.”
“The royal striped Bengal Tigress has again whelped three fine cubs, (April 22,) two males and one female; the males are white, but striped; the female resembles the tigress, and, singular to observe, she fondles them with all the care of an attentive mother. The sire of the young cubs is the noble[Pg 279] male lion. This remarkable instance of subdued temper and association of animals to permit the keeper to enter their den, and introduce their young to the spectators, is the greatest phenomenon in natural philosophy.
“The royal striped Bengal Tigress has once again given birth to three healthy cubs, (April 22), two males and one female; the males are white with stripes, while the female looks like the tigress, and it’s interesting to see how she cares for them just like a devoted mother. The father of the cubs is the noble [Pg 279] male lion. This amazing example of calm behavior and the ability of these animals to allow the keeper to enter their den and show their young to the audience is truly the greatest marvel in natural philosophy.
“That truly singular and wonderful animal, the Aurochos. Words can only convey but a very confused idea of this animal’s shape, for there are few so remarkably formed. Its head is furnished with two large horns, growing from the forehead, in a form peculiar to no other animal; from the nostrils to the forehead is a stiff tuft of hair, and underneath the jaw to the neck is a similar brush of hair, and between the forelegs is hair growing about a foot and a half long. The mane is like that of a horse, white, tinged with black, with a beautiful long flowing white tail; the eye remarkably keen, and as large as the eye of the elephant: colour of the animal, dark chesnut; the appearance of the head, in some degree similar to the buffalo, and in some part formed like the goat, the hoof being divided; such is the general outline of this quadruped, which seems to partake of several species. This beautiful animal was brought over by Captain White, from the south of Africa, and landed in England, September 20th, 1823; and is the same animal so frequently mistaken by travellers[Pg 280] for the unicorn: further to describe its peculiarities would occupy too much space in a handbill. The only one in England.
“That truly unique and amazing animal, the Aurochos. Words can only give a vague idea of this animal’s shape, as there are few so distinctively formed. Its head has two large horns that grow from the forehead, shaped unlike any other animal; from the nostrils to the forehead is a stiff tuft of hair, and beneath the jaw to the neck is a similar clump of hair, with hair growing about a foot and a half long between the forelegs. The mane resembles that of a horse, white with black tips, with a beautiful, long, flowing white tail; the eye is strikingly sharp and as large as an elephant's eye: the animal's color is dark chestnut; the head has some resemblance to a buffalo's, and parts are shaped like a goat's, with a split hoof; such is the general outline of this quadruped, which seems to embody traits from several species. This breathtaking animal was brought over by Captain White from southern Africa and landed in England on September 20th, 1823; it is the same animal often mistaken by travelers[Pg 280] for a unicorn: further describing its unique features would take up too much space in a flyer. The only one in England."
“That colossal animal, the wonderful performing
“That colossal animal, the amazing performer
Elephant,
Elephant
Upwards of ten feet high!! Five tons weight!! His consumption of hay, corn, straw, carrots, water, &c., exceeds 800 lbs. daily. The elephant, the human race excepted, is the most respectable of animals. In size, he surpasses all other terrestrial creatures, and by far exceeds any other travelling animal in England. He has ivory tusks, four feet long, one standing out on each side of his trunk. His trunk serves him instead of hands and arms, with which he can lift up and seize the smallest as well as the largest objects. He alone drags machines which six horses cannot move. To his prodigious strength, he adds courage, prudence, and an exact obedience. He remembers favours as well as injuries; in short, the sagacity and knowledge of this extraordinary animal are beyond anything human imagination can possibly suggest. He will lie down and get up at the word of command, notwithstanding the many fabulous tales of their having no joints in their legs. He will take a sixpence from the floor, and place it in a box he has in the caravan; bolt and unbolt a door; take his keeper’s hat off,[Pg 281] and replace it; and by the command of his keeper, will perform so many wonderful tricks that he will not only astonish and entertain the audience, but justly prove himself the half-reasoning beast. He is the only elephant now travelling.
Over ten feet tall!! Weighing five tons!! He eats over 800 lbs. of hay, corn, straw, carrots, water, etc. daily. The elephant, aside from humans, is the most impressive of animals. In size, he outmatches all other land creatures and is far larger than any other traveling animal in England. He has ivory tusks that are four feet long, with one protruding on each side of his trunk. His trunk functions like hands and arms, allowing him to pick up and grab both small and large objects. He is capable of pulling machines that six horses cannot move. Along with his incredible strength, he shows courage, intelligence, and exact obedience. He remembers both favors and slights; in short, the wisdom and knowledge of this remarkable animal surpass anything human imagination can conceive. He will lie down and get up on command, despite the many tall tales claiming they have no joints in their legs. He can pick up a sixpence from the floor and place it in a box he has in the caravan; he can bolt and unbolt a door; take off his keeper’s hat,[Pg 281] and put it back on; and with his keeper’s command, he performs so many amazing tricks that he not only astonishes and entertains the audience but also convincingly shows that he is a semi-reasoning creature. He is the only elephant currently on display.
“A full grown Lion and Lioness with four cubs, produced December 12, 1824, at Cheltenham.
“A fully grown Lion and Lioness with four cubs, born December 12, 1824, at Cheltenham.
“Male Bengal Tiger. Next to the lion, the tiger is the most tremendous of the carnivorous class; and whilst he possesses all the bad qualities of the former, seems to be a stranger to the good ones; to pride, to strength, to courage, the lion adds greatness, and sometimes, perhaps, clemency; while the tiger, without provocation, is fierce—without necessity, is cruel. Instead of instinct, he hath nothing but a uniform rage, a blind fury; so blind, indeed, so undistinguishing, that he frequently devours his own progeny; and if the tigress offers to defend them he tears in pieces the dam herself.
“Male Bengal Tiger. Next to the lion, the tiger is the most impressive of the carnivorous animals; and while he shares all the negative traits of the lion, he seems to lack the positive ones. The lion combines pride, strength, and courage with a sense of greatness, and sometimes, perhaps, mercy; while the tiger, without any provocation, is fierce—and cruel for no reason at all. Instead of instinct, he has nothing but relentless anger, a blind fury; so blind, in fact, that he often kills his own young; and if the tigress tries to defend them, he may even attack her.
“The Onagra, a native of the Levant, the eastern parts of Asia, and the northern parts of Africa. This race differs from the Zebra, by the size of the body, (which is larger,) slenderness of the legs, and lustre of the hair. The only one now alive in England.
The Onagra is native to the Levant, the eastern regions of Asia, and northern Africa. This species is different from the Zebra in its larger body size, slimmer legs, and shinier coat. It's the only one currently alive in England.
“Two Zebras, one full grown, the other in its infant state, in which it seems as if the works of art[Pg 282] had been combined with those of nature in this wonderful production. In symmetry of shape, and beauty of colour, it is the most elegant of all quadrupeds ever presented; uniting the graceful figure of a horse, with the fleetness of a stag; beautifully striped with regular lines, black and white.
“Two Zebras, one fully grown and the other still a baby, look as if art[Pg 282] and nature came together to create something amazing. With their symmetrical shape and beautiful colors, they are the most elegant of all four-legged animals ever seen; combining the graceful form of a horse with the speed of a deer, and stunningly striped in regular black and white lines.
“A Nepaul Bison, only twenty-four inches high.
“A Nepaul Bison, just twenty-four inches tall.
“Panther, or spotted tiger of Buenos Ayres, the only one travelling.
“Panther, or spotted tiger of Buenos Aires, the only one on the move."
“A pair of rattle-tail Porcupines.
“Two rattle-tail porcupines.”
“Striped untamable Hyæna, a tiger-wolf.
“Striped wild hyena, a tiger-wolf.”
“An elegant Leopard, the handsomest marked animal ever seen.
“An elegant Leopard, the most handsome patterned animal ever seen.
“Spotted Laughing Hyæna, the same kind of animal described never to be tamed; but, singular to observe, it is perfectly tame, and its attachment to a dog in the same den is very remarkable.
“Spotted Laughing Hyæna, the same type of animal said to never be tamed; however, it’s interesting to note that it is completely tame, and its bond with a dog in the same den is quite remarkable.
“The spotted Cavy.
“The spotted Cavy.”
“Pair of Jackalls.
“Pair of Jackals.”
“Pair of interesting Sledge Dogs, brought over by Captain Parry from one of the northern expeditions; they are used by the Esquimaux to draw the sledges on the ice, which they accomplish with great velocitv.
“Pair of interesting Sledge Dogs, brought over by Captain Parry from one of the northern expeditions; they are used by the Eskimos to pull the sleds on the ice, which they do with great speed.”
“A pair of Rackoons, from North America.
“A pair of Raccoons, from North America.
“The Oggouta, from Java.
“The Oggouta, from Java.”
“A pair of Jennetts, or wild cats.
“A pair of Jennetts, or wild cats.
[Pg 283]“The Coatimondi, or ant-eater.
“The Coatimondi, or anteater.”
“A pair of those extraordinary and rare birds, Pelicans of the wilderness; the only two alive in the three kingdoms.—These birds have been represented on all crests and coats of arms, to cut their breasts open with the points of their bills, and feed their young with their own blood, and are justly allowed by all authors to be the greatest curiosity of the feathered tribe.
“A pair of those extraordinary and rare birds, Pelicans of the wilderness; the only two alive in the three kingdoms.—These birds have been depicted on all crests and coats of arms, showing them cutting their breasts open with their bills to feed their young with their own blood, and are justly recognized by all writers as the greatest curiosity of the feathered species.
“Ardea Dubia, or adjutant of Bengal, gigantic emew, or Linnæus’s southern ostrich. The peculiar characteristics that distinguish this bird from the rest of the feathered tribe,—it comes from Brazil, in the new continent; it stands from eight to nine feet high when full grown; it is too large to fly, but is capable of outrunning the fleetest horses of Arabia; what is still more singular, every quill produces two feathers. The only one travelling.
Ardea Dubia, or the Bengal adjutant, gigantic emu, or Linnæus’s southern ostrich. The unique features that set this bird apart from other birds are as follows: it originates from Brazil, in the New World; it stands between eight and nine feet tall when fully grown; it’s too large to fly, but it can outrun the fastest horses from Arabia; even more unusual, each quill produces two feathers. The only one traveling.
“A pair of rapacious Condor Minors, from the interior of South America, the largest birds of flight in the world when full grown; it is the same kind of bird the Indians have asserted to carry off a deer or young calf in their talons, and two of them are sufficient to destroy a buffalo, and the wings are as much as eighteen feet across.
“A pair of greedy Condor Minors, from the interior of South America, the largest flying birds in the world when fully grown; it’s the same type of bird that the Indians claim can carry off a deer or young calf in their claws, and two of them are enough to take down a buffalo, with wings that can measure up to eighteen feet across.
“The great Horned Owl of Bohemia. Several species of gold and silver pheasants, of the most[Pg 284] splendid plumage, from China and Peru. Yellow-crested cockatoo. Scarlet and buff macaws.—Admittance to see the whole menagerie, 1s.—Children 6d.—Open from ten in the forenoon till feeding-time, half-past nine, 2s.”
“The great Horned Owl of Bohemia. Several species of gold and silver pheasants with the most[Pg 284] amazing plumage, from China and Peru. Yellow-crested cockatoo. Scarlet and buff macaws.—Admission to see the entire menagerie, 1s.—Children 6d.—Open from 10 AM until feeding time at 9:30 PM, 2s.”
Hone says that this menagerie was thoroughly clean, and that the condition of the animals told that they were well taken care of. The elephant, with his head protruded between the stout bars of his house, whisked his proboscis diligently in search of eatables from the spectators, who supplied him with fruit and biscuits, or handed him halfpence which he uniformly conveyed by his trunk to a retailer of gingerbread, and got his money’s worth in return. Then he unbolted the door to let in his keeper, and bolted it after him; took up a sixpence with his trunk, lifted the lid of a little box fixed against the wall, and deposited it within it, and some time afterwards relifted the lid, and taking out the sixpence with a single motion, returned it to the keeper; he knelt down when told, fired off a blunderbuss, took off the keeper’s hat, and afterwards replaced it on his head as well as the man’s hand could have done it; in short, he was perfectly docile, and well maintained the reputation of his species for a high degree of intelligence.
Hone says that this collection of animals was kept very clean, and the condition of the animals showed that they were well cared for. The elephant, with his head poking between the sturdy bars of his enclosure, eagerly waved his trunk looking for food from the spectators, who gave him fruit and biscuits, or tossed him coins which he always took with his trunk to a candy seller and got his treats in exchange. Then he unlatched the door to let in his keeper and locked it after him; he picked up a sixpence with his trunk, lifted the lid of a small box attached to the wall, and placed it inside. After some time, he opened the lid again, took out the sixpence in one smooth motion, and returned it to the keeper. He knelt down when instructed, fired off a blunderbuss, knocked off the keeper’s hat, and then replaced it on his head just as well as a human could have done; in short, he was perfectly obedient and well upheld the reputation of his species for being highly intelligent.
“The keeper,” says Hone, “showed every animal[Pg 285] in an intelligent manner, and answered the questions of the company readily and with civility. His conduct was rewarded by a good parcel of halfpence when his hat went round with a hope that ‘the ladies and gentlemen would not forget the keeper before he showed the lion and tigress.’ The latter was a beautiful young animal, with playful cubs about the size of bull-dogs, but without the least fierceness. When the man entered the den, they frolicked and climbed about him like kittens; he took them up in his arms, bolted them in a back apartment, and after playing with the tigress a little, threw back a partition which separated her den from the lion’s, and then took the lion by the beard. This was a noble animal; he was couching, and being inclined to take his rest, only answered the keeper’s command to rise by extending his whole length, and playfully putting up one of his magnificent paws, as a cat does when in a good humour. The man then took a short whip, and after a smart lash or two upon his back, the lion rose with a yawn, and fixed his eye on his keeper with a look that seemed to say, ‘Well, I suppose I must humour you.’
“The keeper,” says Hone, “showed each animal[Pg 285] in a smart way and answered the questions from the crowd quickly and politely. His efforts earned him a nice handful of coins when his hat was passed around with the hope that ‘the ladies and gentlemen would remember the keeper before he showed the lion and tigress.’ The tigress was a stunning young creature with playful cubs the size of bulldogs, but they were completely gentle. When the man entered the enclosure, they played and climbed around him like kittens; he picked them up, put them in a secure area, and after a bit of playtime with the tigress, he opened a partition that separated her den from the lion’s and then took the lion by the mane. This was a magnificent animal; he was lying down and, feeling lazy, responded to the keeper’s command to rise by stretching out completely and playfully lifting one of his impressive paws, like a cat in a good mood. The man then took a short whip, and after giving a couple of sharp taps on his back, the lion stood up with a yawn and looked at his keeper with a glance that seemed to say, ‘Alright, I guess I have to go along with you.’”
“The man then sat down at the back of the den, with his back at the partition, and after some ordering and coaxing, the tigress sat on his right hand,[Pg 286] and the lion on his left, and, all three being thus seated, he threw his arms round their necks, played with their noses, and laid their heads in his lap. He rose, and the animals with him; the lion stood in a fine majestic position, but the tigress reared, and putting one foot over his shoulder, and patting him with the other, as if she had been frolicking with one of her cubs, he was obliged to check her playfulness. Then by coaxing, and pushing him about, he caused the lion to sit down, and while in that position opened the animal’s ponderous jaws with his hands, and thrust his face down into the lion’s throat, wherein he shouted, and there held his head nearly a minute. After this he held up a common hoop for the tigress to leap through, and she did it frequently. The lion seemed more difficult to move to this sport. He did not appear to be excited by command or entreaty; at last, however, he went through the hoop, and having been once roused, he repeated the action several times; the hoop was scarcely two feet in diameter. The exhibition of these two animals concluded by the lion lying down on his side, when the keeper stretched himself to his whole length upon him, and then calling to the tigress she jumped upon the man, extended herself with her paws upon his shoulders, placed her face sideways upon his, and the whole[Pg 287] three lay quiescent till the keeper suddenly slipped himself off the lion’s side, with the tigress on him, and the trio gambolled and rolled about on the floor of the den, like playful children on the floor of a nursery.
The man sat down at the back of the den, leaning against the partition. After some coaxing, the tigress settled on his right and the lion on his left. With all three positioned like that, he wrapped his arms around their necks, played with their noses, and rested their heads in his lap. He stood up, and the animals followed suit. The lion stood tall and majestic, but the tigress playfully reared up, putting one foot over his shoulder and patting him with the other as if she were playing with one of her cubs, which he had to stop. Then, by coaxing and nudging him, he got the lion to sit down. While the lion was seated, he opened its massive jaws with his hands and thrust his face down into the lion’s throat, where he shouted and held his head for almost a minute. After that, he held up a regular hoop for the tigress to jump through, and she did it repeatedly. The lion seemed harder to get involved in this activity. He didn’t respond to commands or requests at first; eventually, though, he went through the hoop and, once roused, repeated the action several times. The hoop was barely two feet in diameter. The performance ended with the lion lying on his side while the keeper stretched out on him. Then, calling to the tigress, she jumped on the man, stretched her paws on his shoulders, and rested her face against his. The whole trio stayed still until the keeper suddenly slipped off the lion’s side with the tigress still on him, and they all played and rolled around on the den floor like playful kids in a nursery.
“Of the beasts there is not room to say more than that their number was surprising, considering that they formed a better selected collection, and showed in higher condition from cleanliness and good feeding, than any assemblage I ever saw. Their variety and beauty, with the usual accessory of monkeys, made a splendid picture. The birds were equally admirable, especially the pelicans and the emew. This show would have furnished a dozen sixpenny shows, at least, to a Bartlemy Fair twenty years ago.”
“Of the animals, there’s not much more to say except that there were surprisingly many of them, given that they were a better-selected group and looked healthier due to cleanliness and good feeding than any collection I’ve ever seen. Their variety and beauty, along with the usual addition of monkeys, created a stunning display. The birds were just as impressive, especially the pelicans and the emus. This exhibition could have provided at least a dozen sixpenny shows for a Bartholomew Fair twenty years ago.”
The other menageries were penny shows. One was Ballard’s, of which the great attraction was still, though nine years had elapsed since the event, the lioness which attacked the Exeter mail-coach. The collection contained besides a fine lion, a tiger, a large polar bear, and several smaller quadrupeds, monkeys, and birds. Hone has not preserved the name of the owner of the fourth collection, which he says was “a really good exhibition of a fine lion, with leopards, and various other beasts of the forest. They were mostly docile and in good condition. One of the leopards was carried by his keeper a[Pg 288] pick-a-back.” This was probably Morgan’s, which we find at this fair three years later.
The other menageries were cheap attractions. One was Ballard’s, which still featured the main draw, even nine years after the incident, the lioness that attacked the Exeter mail coach. The collection also included a beautiful lion, a tiger, a large polar bear, and several smaller animals, monkeys, and birds. Hone didn’t keep track of the name of the owner of the fourth collection, which he describes as “a really good exhibition featuring a fine lion, along with leopards and various other forest animals. They were mostly friendly and in good shape. One of the leopards was carried by his keeper on his back.” This was probably Morgan’s, which we can find at this fair three years later.
The daily cost of the food of the animals in a menagerie is no trifle. The amount of animal food required for the carnivora in a first class menagerie is about four hundredweight daily, consisting chiefly of the shins, hearts, and heads of bullocks. A full-grown lion or tiger will consume twelve pounds of meat per day, and this is said to have been the allowance in Wombwell’s menagerie; but it is more, I believe, than is allowed in the gardens of the Zoological Society. Bears are allowed meat only in the winter, their food at other seasons consisting of bread, sopped biscuit, or boiled rice, sweetened with sugar. Then there are the elephants, camels, antelopes, etc., to be provided for; and the quantity of hay, cabbages, bread, and boiled rice which an elephant will consume, in addition to the buns and biscuits given to it by the visitors, is, as Dominie Sampson would say, prodigious. There is a story told of an elephant belonging to a travelling menagerie which escaped from the stable in which it had been placed for the night, and, wandering through the village, found a baker’s shop open. It pushed its head in, and, helping itself with its trunk, devoured sixteen four-pound loaves, and was beginning to empty the glass jars of the sweets they[Pg 289] contained when the arrival of its keeper interrupted its stolen repast.
The daily cost of feeding the animals in a zoo is no small matter. The amount of food needed for the carnivores in a top-notch zoo is about four hundred pounds each day, mainly consisting of the shins, hearts, and heads of cattle. A full-grown lion or tiger eats around twelve pounds of meat daily, which is said to have been the allowance in Wombwell’s zoo; however, I believe that's more than what they are given at the Zoological Society’s gardens. Bears are fed meat only in the winter; during other seasons, their diet consists of bread, soaked biscuits, or boiled rice sweetened with sugar. Then there are the elephants, camels, antelopes, and others to consider; the amount of hay, cabbage, bread, and boiled rice that an elephant consumes, in addition to the buns and biscuits given by visitors, is, as Dominie Sampson would say, enormous. There’s a story about an elephant from a traveling zoo that escaped from its stable overnight and wandered through the village, eventually finding an open bakery. It put its head inside and, using its trunk, devoured sixteen four-pound loaves, and was about to empty the glass jars of sweets they contained when its keeper showed up and interrupted its feast.
I now come to the minor exhibitions, of which the first from Hosier Lane, where it stood at the corner, was a peep-show, in which rudely painted pictures were successively lowered by the showmen, and viewed through circular apertures, fitted with glasses of magnifying power. A green curtain separated the spectators from the outer throng while they gazed upon such strangely contrasted scenes as the murder of Weare and the Queen of Sheba’s visit to Solomon, the execution of Probert and the conversion of St. Paul, the Greenland whale fishery and the building of Babel, Wellington at Waterloo and Daniel in the lions’ den!
I now move on to the smaller exhibitions, starting with the one on Hosier Lane, where it was located at the corner. It featured a peep-show, where showmen would successively lower crudely painted pictures for viewers to see through circular openings fitted with magnifying glasses. A green curtain separated the audience from the outside crowd while they looked at such oddly contrasted scenes as the murder of Weare and the Queen of Sheba’s visit to Solomon, the execution of Probert and the conversion of St. Paul, the Greenland whale fishery and the building of Babel, Wellington at Waterloo and Daniel in the lions’ den!
Next to this stood a show, on the exterior of which a man beat a drum with one hand, and played a hurdy-gurdy with the other, pausing occasionally to invite the gazers to walk up, and see the living wonders thus announced on the show-cloths:—“Miss Hipson, the Middlesex Wonder, the Largest Child in the Kingdom, when young the Handsomest Child in the World.—The Persian Giant.—The Fair Circassian with Silver Hair.—The Female Dwarf, Two Feet Eleven Inches high.—Two Wild Indians from the Malay Islands in the East.” When a company had collected, the wonders were shown from the floor of[Pg 290] a caravan on wheels, one side being taken out, and replaced by a curtain, which was drawn or thrown back as occasion required. After the audience had dispersed, Hone was permitted by the proprietor of the show, Nicholas Maughan, of Ipswich, to go “behind the curtain,” where the artist who accompanied him completed his sketches for the illustrations in the ‘Every-day Book,’ while Hone entered into conversation with the persons exhibited.
Next to this was a show, where a man was drumming with one hand and playing a hurdy-gurdy with the other. He paused now and then to invite onlookers to come over and see the live wonders advertised on the show banners:—“Miss Hipson, the Middlesex Wonder, the Largest Child in the Kingdom, once the Most Beautiful Child in the World.—The Persian Giant.—The Fair Circassian with Silver Hair.—The Female Dwarf, Two Feet Eleven Inches tall.—Two Wild Indians from the Malay Islands in the East.” Once a crowd gathered, the wonders were displayed from the floor of[Pg 290] a caravan on wheels, with one side opened up and a curtain drawn back as needed. After the audience left, Hone was allowed by the show’s owner, Nicholas Maughan, from Ipswich, to go “behind the curtain,” where the artist who accompanied him finished his sketches for the illustrations in the ‘Every-day Book,’ while Hone chatted with the people on display.
“Miss Hipson, only twelve years of age, is,” he says, “remarkably gigantic, or rather corpulent, for her age, pretty, well-behaved, and well-informed; she weighed sixteen stone a few months before, and has since increased in size; she has ten brothers and sisters, nowise remarkable in appearance: her father, who is dead, was a bargeman at Brentford. The name of the ‘little lady’ is Lydia Walpole; she was born at Addiscombe, near Yarmouth, and is sociable, agreeable, and intelligent. The fair Circassian is of pleasing countenance and manners. The Persian giant is a good-natured, tall, stately negro. The two Malays could not speak English, except three words, ‘drop o’ rum,’ which they repeated with great glee. One of them, with long hair reaching below the waist, exhibited the posture of drawing a bow. Mr. Maughan described them as being passionate, and showed me a severe wound[Pg 291] on his finger which the little one had given him by biting, while he endeavoured to part him and his countryman, during a quarrel a few days ago. A ‘female giant’ was one of the attractions of this exhibition, but she could not be shown for illness: Miss Hipson described her to be a very good young woman.
“Miss Hipson, only twelve years old, is,” he says, “remarkably large, or rather overweight, for her age, pretty, well-behaved, and knowledgeable; she weighed sixteen stone a few months ago and has since grown even bigger; she has ten brothers and sisters, none of whom stand out in appearance: her father, who is deceased, was a bargeman at Brentford. The name of the ‘little lady’ is Lydia Walpole; she was born at Addiscombe, near Yarmouth, and is friendly, pleasant, and smart. The fair Circassian has a nice face and good manners. The Persian giant is a kind, tall, impressive man. The two Malays couldn't speak English, except for three words, ‘drop o’ rum,’ which they said with much delight. One of them, with long hair down to his waist, demonstrated the stance of drawing a bow. Mr. Maughan described them as being passionate and showed me a serious wound[Pg 291] on his finger that the little one had given him by biting, while he tried to separate him and his compatriot during a fight a few days ago. A ‘female giant’ was one of the attractions of this exhibition, but she couldn't be shown due to illness: Miss Hipson described her as a very nice young woman."
“There was an appearance of ease and good condition, with content of mind, in the persons composing this show, which induced me to put several questions to them, and I gathered that I was not mistaken in my conjecture. They described themselves as being very comfortable, and that they were taken great care of, and well treated by the proprietor, Mr. Maughan, and his partner in the show. The ‘little lady’ had a thorough good character from Miss Hipson as an affectionate creature; and it seems the females obtained exercise by rising early, and being carried out into the country in a post-chaise, where they walked, and thus maintained their health. This was to me the most pleasing show in the fair.”
“There was a vibe of comfort and well-being in the people putting on this show, which made me ask them several questions, and I realized I wasn't wrong in my guess. They said they felt very comfortable and that Mr. Maughan, the owner, and his partner treated them well. The ‘little lady’ had a great reputation from Miss Hipson as a loving person; it appeared the women got their exercise by waking up early and going out to the countryside in a carriage, where they walked and stayed healthy. To me, this was the most enjoyable show at the fair.”
Between this show and Richardson’s theatre was a small temporary stable, in which was exhibited a mare with seven feet: the admission to this sight was threepence. The following is a copy of the printed bill:—
Between this show and Richardson’s theater was a small temporary stable, where a mare with seven feet was on display; admission to see this was three pence. Here’s a copy of the printed bill:—
[Pg 292]“To Sportsmen and Naturalists.—Now exhibiting, one of the greatest living natural curiosities in the world; namely, a thorough-bred chesnut Mare, with seven legs! four years of age, perfectly sound, free from blemish, and shod on six of her feet. She is very fleet in her paces, being descended from that famous horse Julius Cæsar, out of a thorough-bred race mare descended from Eclipse, and is remarkably docile and temperate. She is the property of Mr. J. Checketts, of Belgrave hall, Leicestershire; and will be exhibited for a few days as above.”
[Pg 292]“To Sports Enthusiasts and Nature Lovers.—Currently on display, one of the most remarkable living natural curiosities in the world: a purebred chestnut horse with seven legs! She is four years old, completely healthy, free of any imperfections, and has shoes on six of her hooves. She's very swift in her movements, descended from the famous horse Julius Caesar, out of a thoroughbred race mare that traces back to Eclipse, and she's exceptionally gentle and calm. She belongs to Mr. J. Checketts, of Belgrave Hall, Leicestershire, and will be on exhibit for a limited time.”
Each of this mare’s hind legs, besides its natural foot, had another growing out from the fetlock joint; one of these additions was nearly the size of the natural foot; the third and least grew from the same joint of the fore leg. Andrews, the exhibitor, told Hone that they grew slowly, and that the new hoofs were, at first, very soft, and exuded during the process of growth.
Each of this mare’s hind legs, in addition to its natural foot, had another one growing from the fetlock joint; one of these extra hooves was nearly the size of the natural foot, while the third and smallest one grew from the same joint on the foreleg. Andrews, the presenter, told Hone that they grew slowly and that the new hooves were initially very soft and exuded fluid during the growth process.
The line of shows on the east side of Smithfield, commencing at Long Lane, began with an exhibition of an Indian woman, a Chinese lady, and a dwarf; and next to this stood a small exhibition of wax-figures, to which a dwarf and a Maori woman were added. On a company being assembled, the showman made a speech: “Ladies and gentlemen, before I show you the wonderful prodigies of nature,[Pg 293] let me introduce you to the wonderful works of art;” and then he drew a curtain, behind which the wax-figures stood. “This,” said he, “ladies and gentlemen, is the famous old Mother Shipton; and here is the unfortunate Jane Shore, the beautiful mistress of Edward the Fourth; next to her is his Majesty George the Fourth of most glorious memory; and this is Queen Elizabeth in all her glory; then here you have the Princess Amelia, the daughter of his late Majesty, who is dead; this is Mary, Queen of Scots, who had her head cut off; and this is O’Brien, the famous Irish giant; this man here is Thornton, who was tried for the murder of Mary Ashford; and this is the exact resemblance of Othello, the Moor of Venice, who was a jealous husband, and depend upon it every man who is jealous of his wife will be as black as that negro. Now, ladies and gentlemen, the two next are a wonderful couple, John and Margaret Scott, natives of Dunkeld, in Scotland; they lived about ninety years ago; John Scott was a hundred and five years old when he died, and Margaret lived to be a hundred and twelve; and, what is more remarkable, there is not a soul living can say he ever heard them quarrel.”
The line of shows on the east side of Smithfield, starting at Long Lane, began with an exhibition featuring an Indian woman, a Chinese lady, and a dwarf; next to this was a small display of wax figures, which also included a dwarf and a Maori woman. When a crowd gathered, the showman made a speech: “Ladies and gentlemen, before I show you the amazing wonders of nature,[Pg 293] let me introduce you to the incredible works of art;” and then he pulled back a curtain, revealing the wax figures. “This,” he said, “ladies and gentlemen, is the famous old Mother Shipton; and here is the unfortunate Jane Shore, the beautiful mistress of Edward the Fourth; next to her is his Majesty George the Fourth of glorious memory; and this is Queen Elizabeth in all her glory; then here you have Princess Amelia, the daughter of his late Majesty, who has passed away; this is Mary, Queen of Scots, who was beheaded; and this is O’Brien, the famous Irish giant; this man here is Thornton, who was tried for the murder of Mary Ashford; and this is an exact likeness of Othello, the Moor of Venice, who was a jealous husband, and believe me, every man who is jealous of his wife will be as dark as that figure. Now, ladies and gentlemen, the next two are a remarkable couple, John and Margaret Scott, natives of Dunkeld, in Scotland; they lived about ninety years ago; John Scott was a hundred and five years old when he died, and Margaret lived to be a hundred and twelve; and what’s even more remarkable, not a single soul can say they ever heard them argue.”
Here he closed the curtain, and while undrawing another, continued his address as follows: “Having shown you the dead, I have now to exhibit to you[Pg 294] two of the most extraordinary wonders of the living; this is the widow of a New Zealand chief, and this is the little old woman of Bagdad; she is thirty inches high, twenty-two years of age, and a native of Boston, in Lincolnshire.”
Here he closed the curtain, and while pulling back another, continued his speech like this: “After showing you the dead, I now have to present to you[Pg 294] two of the most extraordinary wonders of the living; this is the widow of a New Zealand chief, and this is the little old woman from Baghdad; she is thirty inches tall, twenty-two years old, and a native of Boston, in Lincolnshire.”
The next show announced, for one penny, “The Black Wild Indian Woman—The White Indian Youth—and the Welsh Dwarf—All Alive!” There was this further announcement on the outside: “The Young American will Perform after the Manner of the French Jugglers at Vauxhall Gardens, with Balls, Rings, Daggers, &c.” The Welsh dwarf was William Phillips, of Denbigh, fifteen years of age. The “White Indian youth” was an Esquimaux; and the exhibitor assured the visitors upon his veracity that the “black wild Indian woman” was a Court lady of the island of Madagascar. The young American was the exhibitor himself, an intelligent and clever fellow in a loose striped frock, tied round the middle. He commenced his performances by throwing up three balls, which he kept constantly in the air, as he afterwards did four, and then five, with great dexterity, using his hands, shoulders, and elbows apparently with equal ease. He afterwards threw up three rings, each about four inches in diameter, and then four, which he kept in motion with similar success. To end his performance, he[Pg 295] produced three knives, which, by throwing up and down, he contrived to preserve in the air altogether. The young American’s dress and knives were very similar to those of the Anglo-Saxon glee-man, as Strutt has figured them from a MS. in the Cotton collection.
The next show announced, for one penny, “The Black Wild Indian Woman—The White Indian Youth—and the Welsh Dwarf—All Alive!” There was this further announcement on the outside: “The Young American will Perform after the Manner of the French Jugglers at Vauxhall Gardens, with Balls, Rings, Daggers, &c.” The Welsh dwarf was William Phillips, from Denbigh, who was fifteen years old. The “White Indian youth” was an Eskimo, and the exhibitor assured the visitors, on his word, that the “black wild Indian woman” was a court lady from the island of Madagascar. The young American was the exhibitor himself, a smart and skillful guy in a loose striped outfit tied around the waist. He started his act by tossing up three balls, which he kept constantly in the air, then moved on to four, and then five, doing it with great skill, using his hands, shoulders, and elbows with equal ease. He then threw up three rings, each about four inches across, and later four, keeping them moving just as successfully. To wrap up his performance, he[Pg 295] produced three knives, which he tossed up and down, managing to keep them all in the air at once. The young American’s outfit and knives closely resembled those of the Anglo-Saxon entertainer, as Strutt illustrated from a manuscript in the Cotton collection.
The inscriptions and paintings on the outside of the next show announced “The White Negro, who was rescued from her Black Parents by the bravery of a British Officer—the only White Negro Girl Alive—The Great Giantess and Dwarf—Six Curiosities Alive!—Only a Penny to see them All Alive!” One side of the interior was covered by a pictorial representation of a tread-mill, with convicts at work upon it, superintended by warders. On the other side were several monkeys in cages, an old bear in a jacket, and sundry other animals. When a sufficient number of persons had assembled, a curtain was withdrawn, and the visitors beheld the giantess and the white negro, whom the showman pronounced “the greatest curiosity ever seen—the first that has been exhibited since the reign of George II.—look at her head and hair, ladies and gentlemen, and feel it; there’s no deception—it’s like ropes of wool!” The girl, who had the flat nose, thick lips, and peculiarly-shaped skull of the negro, stooped to have her hair examined. It was of a dull flaxen[Pg 296] hue, and hung, according to Hone’s description, “in ropes, of a clothy texture, the thickness of a quill, and from four to six inches in length.” Her skin was the colour of an European’s. Then there stepped forth a little fellow about three feet high, in a military dress, with top boots, who “strutted his tiny legs, and held his head aloft with not less importance than the proudest general officer could assume upon his promotion to the rank of field marshal.”
The signs and artwork on the outside of the next show proclaimed, “The White Negro, who was rescued from her Black parents by the bravery of a British officer—the only White Negro Girl Alive—The Great Giantess and Dwarf—Six Living Curiosities!—Only a Penny to see them All Alive!” One side of the interior displayed a picture of a treadmill, with convicts working on it under the watch of guards. On the opposite side were several monkeys in cages, an old bear in a jacket, and a variety of other animals. Once a decent crowd had formed, a curtain was pulled back, revealing the giantess and the white negro, whom the showman declared “the greatest curiosity ever seen—the first to be exhibited since the reign of George II.—look at her head and hair, ladies and gentlemen, and feel it; there’s no trickery—it’s like ropes of wool!” The girl, who had a flat nose, thick lips, and a uniquely shaped skull typical of her heritage, bent down so her hair could be examined. It was a dull flaxen hue and hung, according to Hone’s description, “in ropes, of a cloth-like texture, the thickness of a quill, and from four to six inches long.” Her skin was the color of a European’s. Then a tiny man about three feet tall stepped forward, dressed in military attire with top boots, who “strutted his little legs and held his head high with the same importance as the proudest general officer would show upon being promoted to field marshal.”
The next show was announced as an “exhibition of real wonders,” and the following bill was put forth by its proprietor:—
The next show was announced as an “exhibition of real wonders,” and the following program was presented by its owner:—
“Real Wonders!
See and believe.
Have you seen
The beautiful Dolphin,
The Performing Pig, and the Mermaid?
“Real Wonders!
Experience and believe.
Have you seen
The beautiful dolphin,
The Performing Pig, and the Mermaid?
If not, pray do! as the exhibition contains more variety than any other in England. Those ladies and gentlemen who may be pleased to honour it with a visit will be truly gratified.
If not, please do! The exhibition has more variety than any other in England. Those ladies and gentlemen who choose to visit will be genuinely pleased.
Toby,
The Swinish Philosopher, and Ladies’ Fortune
Teller.
Toby,
The Swinish Philosopher, and Ladies’ Fortune
Teller.
That beautiful animal appears to be endowed with the natural sense of the human race. He is in[Pg 297] colour the most beautiful of his race; in symmetry the most perfect; in temper the most docile; and far exceeds anything yet seen for his intelligent performances. He is beyond all conception: he has a perfect knowledge of the alphabet, understands arithmetic, and will spell and cast accounts, tell the points of the globe, the dice-box, the hour by any person’s watch, &c.
That stunning animal seems to have an innate understanding of humans. He is in[Pg 297] the most beautiful color of his kind; in symmetry, the most perfect; in temperament, the most gentle; and he surpasses anything seen before in his intelligent abilities. He is beyond imagination: he has a complete understanding of the alphabet, knows arithmetic, can spell and do calculations, identify locations on a map, interpret dice, and tell time from any person's watch, etc.
The Real Head of
Mahoura,
The Cannibal Chief!
The Real Head of
Mahoura,
The Cannibal Chief!
At the same time the public will have an opportunity of seeing what was exhibited so long in London, under the title of
At the same time, the public will have a chance to see what was displayed for so long in London, under the title of
The Mermaid:
The Mermaid:
The wonder of the deep! not a fac-simile or copy, but the same curiosity
The wonder of the deep! Not a replica or imitation, but the same curiosity
Admission Moderate.
⁂ Open from Eleven in the Morning till Nine
in the Evening.”
Moderate Admission.
⁂ Open from 11 AM to 9 PM.”
Foremost among the attractions of this show were the performing pig and the show-woman, who drew forth the learning of the “swinish philosopher” admirably. He went through the alphabet, and spelt monosyllabic words with his nose; and did a sum of two figures in addition. Then, at her desire, he indicated those of the company who were in love,[Pg 298] or addicted to excess in drink; and grunted his conviction that a stout gentleman, who might have sat to John Leech for the portrait of John Bull “loved good eating, and a pipe, and a jug of ale better than the sight of the Living Skeleton.” The “beautiful dolphin” was a fish-skin stuffed. The mermaid was the last manufactured imposture of that name, exhibited for half-a-crown in Piccadilly, about a year before. The “real head of Mahoura, the cannibal chief,” was a skull, with a dried skin over it, and a black wig; “but it looked sufficiently terrific,” says Hone, “when the show-woman put the candle in at the neck, and the flame illuminated the yellow integument over the holes where eyes, nose, and a tongue had been.”
The main highlights of this show were the performing pig and the show-woman, who brilliantly showcased the skills of the “swinish philosopher.” He went through the alphabet and spelled out simple words with his nose; he also solved a two-figure addition problem. Then, at her request, he pointed out which guests were in love[Pg 298] or had a drinking problem; he grunted his belief that a hefty gentleman, who could have posed for John Leech’s portrait of John Bull, “preferred good food, a pipe, and a jug of ale over the sight of the Living Skeleton.” The “beautiful dolphin” was just a fish skin stuffed with something. The mermaid was the latest manufactured fake of that kind, displayed for half-a-crown in Piccadilly about a year earlier. The “real head of Mahoura, the cannibal chief” was simply a skull covered with dried skin and topped with a black wig; “but it looked plenty scary,” says Hone, “when the show-woman placed the candle in at the neck, and the flame lit up the yellow skin over the holes where eyes, nose, and tongue used to be.”
Adjoining this was another penny show, with pictures large as life on the show-cloths outside of the living wonders within, and the following inscription:—“All Alive! No False Paintings! The Wild Indian, the Giant Boy, and the Dwarf Family! Never here before. To be seen alive!” Thomas Day, the reputed father of the dwarf family, was also proprietor of the show; he was thirty-five years of age, and only thirty-five inches high. There was a boy six years old, only twenty-seven inches high. The “wild Indian” was a mild-looking mulatto. The “giant boy,” William Wilkinson Whitehead,[Pg 299] was fourteen years of age, stood five feet two inches high, measured five feet round the body, twenty-seven inches across the shoulders, twenty inches round the arm, twenty-four inches round the calf, and thirty-one inches round the thigh, and weighed twenty-two stones. His father and mother were “travelling merchants” of Manchester; he was born at Glasgow, during one of their journeys, and was a fine healthy youth, fair complexioned, intelligent looking, active in his movements, and sensible in speech. He was lightly dressed in plaid to show his limbs, with a bonnet of the same.
Next to this was another small show, featuring life-size pictures on the banners outside showcasing the amazing attractions inside, with the following inscription:—“All Alive! No Fake Paintings! The Wild Indian, the Giant Boy, and the Dwarf Family! Never seen here before. Come see them live!” Thomas Day, who was said to be the father of the dwarf family, also owned the show; he was thirty-five years old and only thirty-five inches tall. There was a six-year-old boy who was just twenty-seven inches tall. The “wild Indian” appeared to be a mild-mannered mulatto. The “giant boy,” William Wilkinson Whitehead,[Pg 299] was fourteen years old, stood five feet two inches tall, had a five-foot circumference around his body, measured twenty-seven inches across the shoulders, twenty inches around the arm, twenty-four inches around the calf, thirty-one inches around the thigh, and weighed twenty-two stones. His parents were “traveling merchants” from Manchester; he was born in Glasgow during one of their trips, and he was a healthy young man, with fair skin, an intelligent look, active movements, and sensible speech. He was lightly dressed in plaid to highlight his limbs, topped off with a matching bonnet.
Holden’s glass-working and blowing was the last show on the east side of Smithfield, and was limited to a single caravan. The first on the south side, with its side towards Cloth Fair, and the back towards the corner of Duke Street, presented pictures of a giant, a giantess, and an Indian chief, with the inscription, “They’re all alive! Be assured they’re all alive! The Yorkshire Giantess—Waterloo Giant—Indian Chief. Only a penny!” An overgrown girl was the Yorkshire giantess. A tall man with his hair frizzed and powdered, aided by a military coat and a plaid roquelaire, made the Waterloo giant.
Holden’s glass-blowing and glass-making was the last show on the east side of Smithfield, and it was limited to a single caravan. The first one on the south side, facing Cloth Fair, and with its back towards the corner of Duke Street, displayed images of a giant, a giantess, and an Indian chief, along with the inscription, “They’re all alive! Be assured they’re all alive! The Yorkshire Giantess—Waterloo Giant—Indian Chief. Only a penny!” The Yorkshire giantess was just an oversized girl. A tall man with frizzed and powdered hair, dressed in a military coat and a plaid roquelaire, represented the Waterloo giant.
Next to this stood another show of the same kind and quality, the attractions of which were a giantess and two dwarfs. The giantess was[Pg 300] a Somerset girl, who arose from the chair whereon she was seated to the height of six feet nine inches and three-quarters, with “Ladies and gentlemen, your most obedient.” She was good-looking and affable, and obliged the company by taking off her tight-fitting slipper, and handing it round for their examination. It was of such dimensions that the largest man present could have put his booted foot into it. She said that her name was Elizabeth Stock, and that she was only sixteen years of age. This completed the number of shows pitched in Smithfield in 1825.
Next to this was another show of the same kind and quality, featuring a giantess and two dwarfs. The giantess was[Pg 300] a girl from Somerset, who stood up from the chair she was sitting in to a height of six feet nine inches and three-quarters, saying, “Ladies and gentlemen, your most obedient.” She was attractive and friendly and entertained the audience by taking off her snug slipper and passing it around for them to look at. It was so big that the tallest man there could have fit his booted foot inside it. She stated that her name was Elizabeth Stock and that she was only sixteen years old. This wrapped up the series of shows set up in Smithfield in 1825.
There was a visible falling off in the following year, when the number of shows diminished to eight. The west side of Giltspur Street, along its whole length, was occupied by book-stalls; and grave-looking men in black suits, with white cravats, looking like waiters out of employment, walked solemnly through the fair, giving to all who would take them tracts headed with the startling question—“Are you prepared to die?” Richardson’s theatre was there, and Clarke’s circus; but Samwell, and Ball, and Chappell and Pike did not attend, and Wombwell’s was the only menagerie. “Brown’s grand company, from Paris,” presented a juggling and tight-rope performance, with the learned horse, and a clown who extracted musical sounds from a[Pg 301] salt-box, with the aid of a rolling-pin; Holden, the glass-blower, in a glass wig, made tea-cups for threepence each, and tobacco-pipes for a penny; the learned pig displayed his acquirements in orthography and arithmetic; there was a twopenny exhibition of rattlesnakes and young crocodiles, hatched by steam from imported eggs; and a show in which a dwarf and a “silver-haired lady” were exhibited for a penny.
There was a noticeable decline the following year when the number of shows dropped to eight. The entire west side of Giltspur Street was lined with book stalls, and serious-looking men in black suits with white cravats, resembling disgruntled waiters, walked solemnly through the fair, offering tracts with the eye-catching question—“Are you prepared to die?” Richardson’s theater was present, as was Clarke’s circus; however, Samwell, Ball, Chappell, and Pike did not participate, leaving Wombwell’s as the only menagerie. “Brown’s grand company, from Paris,” showcased a juggling and tightrope act, featuring a learned horse and a clown who produced musical sounds from a[Pg 301] salt-box using a rolling pin. Holden, the glass blower wearing a glass wig, made tea cups for three pence each and tobacco pipes for one penny; the learned pig demonstrated skills in spelling and math; there was a two-penny exhibition of rattlesnakes and baby crocodiles, hatched by steam from imported eggs; and a show featuring a dwarf and a “silver-haired lady” for one penny.
Among the unique of the living curiosities exhibited by the showmen of this period was the famous spotted boy, described in the bills issued by his original exhibitor as “one of those wonderful productions of Nature, which excite the curiosity, and gratify the beholder with the surprising works of the Creator; he is the progeny of Negroes, being beautifully covered over by a diversity of spots of transparent brown and white; his hair is interwoven, black and white alternately, in a most astonishing manner; his countenance is interesting, with limbs finely proportioned; his ideas are quick and penetrating, yet his infantine simplicity is truly captivating. He must be seen to convince; it is not in the power of language to convey an adequate idea of this Fanciful Child of Nature, formed in her most playful mood, and allowed by every lady and gentleman that has seen it, the greatest curiosity ever[Pg 302] beheld. May be seen from Ten in the Morning till Ten in the Evening. Admittance for Ladies and Gentlemen 1s. Servants and Children half price. Ladies and Gentlemen wishing to see this Wonderful Child at their own houses, may be accommodated by giving a few hours’ notice. Copper plate Likenesses of the Boy may be had at the Place of Exhibition.”
Among the unusual living curiosities showcased by entertainers during this time was the famous spotted boy. His original promoter described him in flyers as “one of those amazing creations of Nature that sparks curiosity and delights the viewer with the astonishing works of the Creator. He is the child of Black parents, beautifully covered in a variety of transparent brown and white spots. His hair alternates between black and white in a truly remarkable way; his face is captivating, with well-proportioned limbs. His thoughts are quick and sharp, yet his childlike innocence is absolutely charming. You have to see him to believe it; no words can fully convey the essence of this Fantastical Child of Nature, formed in her most playful mood, and acknowledged by everyone who has seen him as the greatest curiosity ever[Pg 302] witnessed. He can be seen from 10 AM to 10 PM. Admission for Ladies and Gentlemen is 1s. Servants and children get in for half price. Ladies and Gentlemen who want to see this Wonderful Child at their own homes can be accommodated with a few hours’ notice. Copper plate images of the Boy are available at the Exhibition.”
Richardson introduced this boy several seasons, between the drama and the pantomime; and became so much attached to him that he directed, by his will, that he should be buried in the grave in which, a few years before, he had deposited the remains of the lively, docile, and affectionate African lad, in the church-yard of Great Marlow.
Richardson introduced this boy for several seasons, between the drama and the pantomime, and became so attached to him that he stated in his will that he should be buried in the same grave where, a few years earlier, he had laid to rest the lively, obedient, and loving African lad, in the churchyard of Great Marlow.
I have found no account of the number of shows which attended Bartholomew Fair in 1827, but in the following year they must have been nearly as numerous as in 1825, an enumeration of the principal ones reaching to sixteen. All the menageries attended, and, besides Richardson’s and Ball’s theatres, Keyes and Laine’s, Frazer’s, Pike’s, and a couple of clever Chinese jugglers. The receipts of these and the other principal shows were returned, in round numbers, as follows:—Wombwell’s menagerie, £1,700; Richardson’s theatre, £1,200; Atkins’s menagerie, £1,000; Morgan’s[Pg 303] menagerie, £150; exhibition of “the pig-faced lady,” £150; ditto, fat boy and girl, £140; ditto, head of William Corder, who was hanged at Chelmsford for the murder of Maria Martin, a crime which had created a great sensation, owing to its discovery through a dream of the victim’s mother, £100; Ballard’s menagerie, £90; Ball’s theatre, £80; diorama of the battle of Navarino, £60; the Chinese jugglers, £50; Pike’s theatre, £40; a fire-eater, £30; Frazer’s theatre, £26; Keyes and Laine’s theatre, £20; exhibition of a Scotch giant, £20. Some curious lights are thrown by these figures on the comparative attractiveness of different entertainments and exhibitions.
I haven't found any record of how many shows were at Bartholomew Fair in 1827, but the following year, they had to be almost as many as in 1825, with a count of the main ones totaling sixteen. All the menageries showed up, and in addition to Richardson’s and Ball’s theaters, there were Keyes and Laine’s, Frazer’s, Pike’s, and a couple of skilled Chinese jugglers. The revenue from these and the other major shows was reported in round numbers as follows: Wombwell’s menagerie, £1,700; Richardson’s theater, £1,200; Atkins’s menagerie, £1,000; Morgan’s menagerie, £150; exhibition of “the pig-faced lady,” £150; likewise, the fat boy and girl, £140; likewise, the head of William Corder, who was hanged at Chelmsford for the murder of Maria Martin, a crime that created quite a sensation because it was discovered through a dream of the victim’s mother, £100; Ballard’s menagerie, £90; Ball’s theater, £80; diorama of the battle of Navarino, £60; the Chinese jugglers, £50; Pike’s theater, £40; a fire-eater, £30; Frazer’s theater, £26; Keyes and Laine’s theater, £20; exhibition of a Scottish giant, £20. These figures shed some interesting light on the relative appeal of different entertainments and exhibitions.
Considerable excitement was created among the visitors to the fair in the following year by the announcement that Wombwell had on exhibition “that most wonderful animal, the bonassus, being the first of the kind which had ever been brought to Europe.” As no one had ever seen or heard of the animal before, or had the faintest conception of what it was, the curious flocked in crowds to see the beast, which proved to be a very fine bull bison, or American buffalo. Under the name given to it by Wombwell, it was introduced into the epilogue of the Westminster play as one of the wonders of the year. It was afterwards sold by Wombwell to[Pg 304] the Zoological Society, and placed in their collection in the Regent’s Park; but it had been enfeebled by confinement and disease, and it died soon afterwards. The Hudson’s Bay Company subsequently supplied its place by presenting the Society with a young cow.
Considerable excitement was generated among the fair visitors the following year when it was announced that Wombwell had on display “that most amazing animal, the bonassus, the first of its kind ever brought to Europe.” Since no one had ever seen or heard of this animal before or had even the slightest idea of what it was, curious crowds gathered to check out the creature, which turned out to be a very impressive bull bison, or American buffalo. Under the name given to it by Wombwell, it was featured in the epilogue of the Westminster play as one of the year's wonders. Wombwell later sold it to[Pg 304] the Zoological Society, where it was added to their collection in Regent’s Park; however, it had been weakened by confinement and illness, and it died shortly after. The Hudson’s Bay Company later replaced it by gifting the Society with a young cow.
Atkins offered the counter attractions of an elephant ten feet high, and another litter of lion-tigers, the latter addition to his collection being announced as follows:—
Atkins presented the enticing sights of a ten-foot-high elephant and another group of lion-tigers, with the latest addition to his collection advertised as follows:—
“Wonderful Phenomenon in Nature—The singular and hitherto deemed impossible occurrence of a Lion and Tigress cohabiting and producing young has again taken place in the Menagerie, on the 28th of October, 1828, at Windsor, when the Royal Tigress brought forth three fine cubs!!! And they are now to be seen in the same den with their sire and dam. The first litter of these extraordinary animals were presented to Our Most Gracious Sovereign, when he was pleased to express considerable gratification, and to denominate them Lion-Tigers, than which a more appropriate name could not have been given. The great interest the Lion and Tigress have excited is unprecedented; they are a source of irresistible attraction, especially as it is the only instance of the kind ever known of animals so directly opposite in their dispositions[Pg 305] forming an attachment of such a singular nature; their beautiful and interesting progeny are most admirable productions of Nature. The Group is truly pleasing and astonishing, and must be witnessed to form an adequate idea of them. The remarkable instance of subdued temper and association of animals to permit the Keeper to enter their Den, and to introduce their performance to the Spectators, is the greatest Phenomenon in Natural History.”
“Wonderful Phenomenon in Nature—The unique and previously thought impossible event of a Lion and Tigress living together and having offspring has occurred again in the Menagerie, on October 28, 1828, at Windsor, when the Royal Tigress gave birth to three beautiful cubs!!! They are now on display in the same enclosure with their father and mother. The first litter of these remarkable animals was presented to Our Most Gracious Sovereign, who expressed great pleasure and named them Lion-Tigers, which is indeed the most fitting name. The fascination that the Lion and Tigress have generated is unprecedented; they are an irresistible attraction, especially since this is the only known case of animals with such opposing natures[Pg 305] forming such a unique bond. Their beautiful and intriguing offspring are truly amazing creations of Nature. The group is genuinely delightful and astonishing, and one must see them to fully appreciate their nature. The extraordinary example of the animals' gentle temperament and their ability to allow the Keeper to enter their Den and present them to onlookers is the greatest Phenomenon in Natural History.”
Most of the shows enumerated in the list of 1828 attended Bartholomew Fair in 1830, and there were a few additional ones, making the total number about the same. They comprised the menageries of Wombwell, Atkins, and Ballard, the first containing “the great Siam elephant, and the two smallest elephants ever seen in Europe,” and the last offering an unique attraction in a seal, floundering in a large tub of water; Richardson’s theatre, Ball’s tumbling and rope-dancing, Keyes and Laine’s conjuring, Frazer’s conjuring, a learned pony, the pig-faced lady, a shaved bear (to expose the imposture preceding), the “living skeleton,” the fire-eater, the Scotch giant, the diorama of Navarino, the fat boy and girl, and a couple of peep-shows, one exhibiting, as its chief attraction, the lying in state of George IV., the other the murder of Maria Martin.
Most of the shows listed from 1828 attended Bartholomew Fair in 1830, and there were a few extras, keeping the total around the same. They included the menageries of Wombwell, Atkins, and Ballard, with Wombwell showcasing “the great Siam elephant, and the two smallest elephants ever seen in Europe,” and Ballard featuring a unique attraction with a seal floundering in a large tub of water; Richardson’s theater, Ball’s tumbling and rope-dancing, Keyes and Laine’s magic, Frazer’s magic, a clever pony, the pig-faced lady, a shaved bear (to reveal the trick beforehand), the “living skeleton,” the fire-eater, the Scottish giant, the diorama of Navarino, the fat boy and girl, and a couple of peep shows, one highlighting the lying in state of George IV., and the other depicting the murder of Maria Martin.
[Pg 306]One of the novel characters whom Richardson picked up in his wanderings was the once famous Gouffe, “the man-monkey,” as he was called. His real name was Vale, and when the old showman became acquainted with him he was following the humble occupation of a pot-boy in a low public-house. Richardson, happening to enter the tap-room in which Master Vale waited, found the young gentleman amusing the guests by walking about on pewter pint measures, with his hobnailed boots turned towards the smoke-begrimed ceiling. The performance was a novel one, and Richardson, calling the lad aside on its conclusion, made him an offer too gratifying to be refused. After travelling with Richardson for some time, Vale appeared at several of the minor theatres of the metropolis, always in the part of an ape, and under the assumed name of Gouffe. His pantomimic powers were considerable, and his agility was scarcely inferior to that of the four-handed brutes whom he represented.
[Pg 306]One of the characters that Richardson came across in his travels was the once-famous Gouffe, known as “the man-monkey.” His real name was Vale, and when the old showman met him, he was working as a pot-boy in a low-end pub. When Richardson entered the tap-room where Vale was waiting, he found the young man entertaining the guests by walking on pewter pint measures, with his hobnailed boots pointed up towards the smoke-stained ceiling. The act was something new, and Richardson, after the performance ended, pulled the lad aside and made him an offer that was too good to turn down. After spending some time traveling with Richardson, Vale performed at several smaller theaters in the city, always playing the role of an ape and going by the stage name of Gouffe. His skills in pantomime were impressive, and his agility was nearly as good as that of the four-handed creatures he portrayed.
The receipts of the shows were not always so large as in 1828. In 1831, which seems to have been a bad year for them, Richardson lost fifty pounds by Bartholomew Fair, though he had half the receipts of Ewing’s wax-work exhibition in addition to those of the theatre, under an agreement[Pg 307] with the proprietor, by which he paid for the ground and the erection of the show. Wombwell only cleared his expenses, though he had at that time acquired Morgan’s menagerie, which stood at the corner of the Greyhound Yard, and by that means secured the pennies as well as the sixpences.
The earnings from the shows weren't always as high as they were in 1828. In 1831, which seemed to be a rough year for them, Richardson lost fifty pounds from Bartholomew Fair, even though he also got half of the earnings from Ewing’s wax-work exhibition alongside those from the theatre, based on an agreement[Pg 307] with the owner, where he covered the costs for the space and setting up the show. Wombwell only managed to break even, despite having acquired Morgan’s menagerie at that time, which was located at the corner of Greyhound Yard and brought in both the small change and the bigger coins.
In 1832, the charge for admission to Clarke’s circus was reduced from sixpence to threepence. There was a novelty in Bartholomew Fair that year in the show of an Italian conjuror, named Capelli, namely, a company of cats, that beat a drum, turned a spit, ground knives, played the organ, hammered upon an anvil, ground coffee, and rang a bell. One of them understood French as well as Italian, obeying orders in both languages. Capelli’s bills announce also a wonderful dog, to “play any gentleman at dominoes that will play with him.”
In 1832, the admission fee to Clarke’s circus was lowered from sixpence to threepence. That year, Bartholomew Fair featured a unique act by an Italian magician named Capelli, which included a group of cats that drummed, turned a spit, ground knives, played the organ, hammered on an anvil, ground coffee, and rang a bell. One of the cats understood French and Italian and followed commands in both languages. Capelli’s advertisements also promoted a remarkable dog that would "play any gentleman at dominoes who would play with him.”
In 1833, the number of shows at this fair rose to thirty-two, Richardson’s theatre, Clarke’s circus, five for tumbling, rope-dancing, etc., three menageries, four wax-work exhibitions, three phantasmagorias, Holden’s glass-blowing, two learned pigs, six exhibitions of giants, dwarfs, etc., and six peep-shows, in which the coronation of William IV., the battle of Navarino, the murder of Maria Martin,[Pg 308] and other events of contemporary interest were shown. Only two shows charged so much as sixpence for admission, namely, Richardson’s and Wombwell’s. The threepenny shows were Ewing’s and Clarke’s, the latter giving “an excellent display for the money,” according to a contemporary account, which continues as follows:—
In 1833, the number of shows at this fair increased to thirty-two, including Richardson’s theater, Clarke’s circus, five for tumbling, rope-dancing, and more, three menageries, four wax art exhibits, three phantasmagorias, Holden’s glass-blowing, two trained pigs, six shows featuring giants and dwarfs, and six peep shows. The peep shows included scenes like the coronation of William IV, the battle of Navarino, the murder of Maria Martin,[Pg 308] and other events of present-day interest. Only two shows charged as much as sixpence for admission: Richardson’s and Wombwell’s. The threepenny shows were Ewing’s and Clarke’s, the latter providing “an excellent show for the price,” according to a contemporary account, which continues as follows:—
“The performance began by tight-rope dancing by Miss Clarke, with and without the balance pole, through hoops, with ‘flip-flaps,’ standing on chairs, &c. Slack-rope vaulting by a little boy named Benjamin Saffery, eight years of age; he exhibited several curious feats. There was also some very extraordinary posturing by two young men, one dressed as a Chinese, the other in the old costume of Pierrot; among many other exploits, they walked round the ring with each a leg put up to their neck, and another on each other’s shoulders. They also performed an extraordinary feat of lying on their backs, and throwing their legs up under their arms, and going round the ring by springing forward upon the ground, without the aid of their hands; one of them, while on the ground, supported two men on his thighs. A black man also exhibited some feats of strength; among others, he threw himself backward and, resting on his hands, formed an arch, and then bore two heavy men on his[Pg 309] stomach with ease. The horsemanship commenced with the old performance of the rider going round the ring tied up in a sack. During the going round a transformation took place, and he who went into the sack a man came out to all appearance a woman on throwing the sack off. The whole concluded with a countryman who, suddenly starting from the ring, desires to be permitted to ride, which is at first refused, but at length allowed; he mounts, and after a short time, beginning to grow warm, pulls off his coat, then his waistcoat, then another and another to the number of thirteen, at last with much apparent modesty and reluctance his shirt; having done this, he appears a splendid rider, and after a few evolutions, terminates the performance. This rider’s name was Price. The show was well attended.”
The performance kicked off with Miss Clarke tightrope walking, both with and without the balance pole, going through hoops, doing ‘flip-flaps,’ and standing on chairs, among other tricks. A little boy named Benjamin Saffery, who was eight years old, impressed everyone with his slack-rope vaulting and showcased several interesting feats. There were also some amazing poses by two young men, one dressed as a Chinese character and the other in the traditional Pierrot costume. They walked around the ring with one leg lifted to their neck and the other on each other's shoulders. They performed an incredible stunt by lying on their backs, throwing their legs up under their arms, and then moving around the ring by springing forward off the ground without using their hands. One of them even balanced two men on his thighs while on the ground. A black man also displayed some impressive strength; among other things, he threw himself backward, rested on his hands to form an arch, and then effortlessly supported two heavy men on his stomach. The horsemanship act started with the classic performance of a rider going around the ring while tied up in a sack. During the routine, a transformation happened, and the man who went into the sack emerged looking like a woman after throwing off the sack. The show wrapped up with a countryman who suddenly jumped into the ring and asked to ride. At first, he was denied, but eventually, he got permission. He mounted the horse, and as he began to warm up, he started removing his coat, then his waistcoat, followed by several others until he had taken off thirteen, and ultimately, with a show of modesty and hesitation, his shirt. With that, he appeared as a fantastic rider and concluded his performance after a few maneuvers. This rider's name was Price. The show was well attended.
The other shows of this class were Ball’s, which, besides tumbling and rope-dancing, gave a pantomime, but without scenery; Keyes and Laine’s, which now presented posturing, balancing, and rope-dancing; Samwell’s, in which, besides tumbling and dancing, a real Indian executed the war-dance of his tribe; the Chinese jugglers; and a posturing and tumbling show, the proprietor of which was too modest to announce his name. The Chinese jugglers had performed during the summer[Pg 310] at Saville House, the building on the north side of Leicester Square, which, after being the locality of several exhibitions, was converted into a music-hall, called the Imperial, and afterwards Eldorado. One of these pig-tailed entertainers pretended to swallow fifty needles, which were afterwards produced from his mouth, each with a thread in its eye. Another balanced a bowl on a stick nine feet long; while a third played the Chinese violin with a single string.
The other shows of this kind included Ball’s, which featured tumbling and rope-dancing as well as a pantomime, though it had no scenery; Keyes and Laine’s, which showcased posturing, balancing, and rope-dancing; Samwell’s, where, in addition to tumbling and dancing, a real Indian performed his tribe's war dance; the Chinese jugglers; and a posturing and tumbling show whose owner was too humble to reveal his name. The Chinese jugglers had performed that summer[Pg 310] at Saville House, located on the north side of Leicester Square, which, after hosting several exhibitions, was transformed into a music hall called the Imperial, and later Eldorado. One of these entertainers, with pigtails, pretended to swallow fifty needles, which were later pulled from his mouth, each with a thread in its eye. Another balanced a bowl on a stick that was nine feet long, while a third played a one-string Chinese violin.
Wombwell’s menagerie extended from the hospital gate nearly to Duke Street, and was the largest show in the fair. Drury and Drake’s was a small but interesting collection, consisting of a very tame leopard, a couple of hyenas, a good show of monkeys, and several very fine boa constrictors. The third menagerie was Wombwell’s smaller concern, formerly Morgan’s.
Wombwell’s menagerie stretched from the hospital gate almost to Duke Street and was the biggest attraction at the fair. Drury and Drake’s had a smaller but fascinating collection, featuring a very tame leopard, a couple of hyenas, a great variety of monkeys, and several impressive boa constrictors. The third menagerie was Wombwell’s smaller operation, which used to be Morgan’s.
The best of the wax-work exhibitions was Ewing’s, which was well arranged in ten caravans. The others were Ferguson’s, with the additional attraction of “the beautiful albiness,” a really beautiful woman, named Shaw, who was then in her twenty-second year; Hoyo’s; and a small and poor collection at a house in Giltspur Street, where the wax figures were supplemented by the exhibition of twin infants united at the breast, “extremely well preserved.”
The best wax museum was Ewing’s, which was nicely organized in ten caravans. The others included Ferguson’s, featuring the added attraction of “the beautiful albiness,” a truly stunning woman named Shaw, who was then 22 years old; Hoyo’s; and a small, low-quality collection at a house on Giltspur Street, where the wax figures were complemented by the display of twin infants joined at the breast, “exceptionally well preserved.”
[Pg 311]Phantasmagorial exhibitions were at this time a novelty to the masses. The best of those shown this year in Smithfield was the Optikali Illusio of a Frenchman, named De Berar, who startled the spectators with the appearance of a human skeleton, the vision of Death on a pale horse, etc. There was another in Long Lane; and a third at a house in Giltspur Street, where the public were invited to witness “the raising of the devil!” A fire-eater named Haines stood at the door of the last show, emitting a shower of sparks from a lump of burning tow in his mouth. Sir David Brewster, who witnessed a phantasmagorial exhibition at Edinburgh, describes it as follows:—
[Pg 311]Phantasmagorical shows were a new experience for the public at this time. The standout presentation this year in Smithfield was the Optikali Illusio by a Frenchman named De Berar, who amazed the audience with a human skeleton and the vision of Death on a pale horse, among other things. There was another show in Long Lane, and a third at a place on Giltspur Street, where the public was invited to see “the raising of the devil!” A fire-eater named Haines stood at the entrance of the last show, spitting out a shower of sparks from a burning cloth in his mouth. Sir David Brewster, who saw a phantasmagorical exhibition in Edinburgh, describes it as follows:—
“The small theatre of exhibition was lighted only by one hanging lamp, the flame of which was drawn up into an opaque chimney or shade when the performance began. In this ‘darkness visible’ the curtain rose, and displayed a cave, with skeletons and other terrific figures in relief upon its walls. The flickering light was then drawn up beneath its shroud, and the spectators, in total darkness, found themselves in the midst of thunder and lightning. A thin transparent screen had, unknown to the spectators, been let down after the disappearance of the light, and upon it the flashes of lightning, and all the subsequent appearances, were represented.[Pg 312] This screen, being halfway between the spectators and the cave which was first shown, and being itself invisible, prevented the observers from having any idea of the real distance of the figures, and gave them the entire character of aerial pictures.
“The small exhibition theater was lit by just one hanging lamp, the flame of which was pulled up into an opaque chimney or shade when the show started. In this ‘darkness visible,’ the curtain rose to reveal a cave, with skeletons and other terrifying figures etched into its walls. The flickering light was then drawn up beneath its cover, and the audience, plunged into total darkness, found themselves surrounded by thunder and lightning. A thin, transparent screen had been quietly lowered after the light disappeared, and on it, the flashes of lightning and all the subsequent images were projected. [Pg 312] This screen, positioned halfway between the audience and the cave that was initially shown, and being itself invisible, kept the viewers from grasping the actual distance of the figures, making them appear like aerial images.”
“The thunder and lightning were followed by the figures of ghosts, skeletons, and known individuals, whose eyes and mouths were made to move by the action of combined sliders. After the first figure had been exhibited for a short time, it began to grow less and less, as if removed to a great distance, and at last vanished in a small cloud of light. Out of this same cloud the germ of another figure began to appear, and gradually grew larger and larger, and approached the spectators, till it attained its perfect development. In this manner the head of Dr. Franklin was transformed into a skull; figures which retired with the freshness of life came back in the form of skeletons, and the retiring skeletons returned in the drapery of flesh and blood. The exhibition of these transmutations was followed by spectres, skeletons, and terrific figures, which, instead of receding and vanishing as before, suddenly advanced upon the spectators, becoming larger as they approached them, and finally vanished by appearing to sink into the ground. The effect of this part of the exhibition was [Pg 313]naturally the most impressive. The spectators were not only surprised, but agitated, and many of them were of opinion that they could have touched the figures.”
“The thunder and lightning were followed by ghostly figures, skeletons, and recognizable people, whose eyes and mouths moved thanks to a set of sliders. After the first figure was shown for a brief time, it started to shrink, as if it were being pushed far away, and eventually disappeared in a small cloud of light. From that same cloud, another figure began to take shape, gradually growing larger and approaching the audience until it reached its full form. In this way, the head of Dr. Franklin transformed into a skull; figures that had left with the vitality of life returned as skeletons, and the retreating skeletons came back wrapped in flesh and blood. This display of transformations was followed by ghosts, skeletons, and terrifying figures that, instead of retreating and disappearing like before, suddenly moved toward the audience, becoming larger as they got closer and ultimately vanishing as if sinking into the ground. This part of the exhibition was [Pg 313] undeniably the most striking. The audience was not only surprised but also unsettled, with many believing they could have reached out and touched the figures.”
Dupain’s French theatre combined the exhibition of a dwarf, Jonathan Dawson, three feet high, and fifty years of age, with posturing by a performer named Finch, and two mechanical views, one representing Algiers, with the sea in motion, and vessels entering and leaving the harbour; the other a storm at sea, with a vessel in distress, burning blue lights, firing guns, and finally becoming a wreck.
Dupain’s French theater featured a show that included a dwarf named Jonathan Dawson, who was three feet tall and fifty years old, along with a performer named Finch who struck various poses. There were also two mechanical displays: one showcased Algiers with the sea in motion and ships coming in and out of the harbor; the other depicted a storm at sea, featuring a distressed ship burning blue lights, firing cannons, and ultimately becoming a wreck.
Broomsgrove’s show, which made its first appearance, contained three human curiosities, namely, Clancy, an Irishman, whose height was seven feet two inches; Farnham, who was only three feet two inches in height, but so strong that he carried two big men on his shoulders with ease; and Thomas Pierce, “the gigantic Shropshire youth,” aged seventeen years, five feet ten inches in height, and thirty-five stones in weight.
Broomsgrove's show, which debuted for the first time, featured three human curiosities: Clancy, an Irishman standing at seven feet two inches tall; Farnham, who was just three feet two inches tall but so strong he could easily carry two big men on his shoulders; and Thomas Pierce, "the gigantic Shropshire youth," who was seventeen years old, five feet ten inches tall, and weighed thirty-five stones.
Simmett’s show contained four “living wonders” of this kind, namely, Priscilla and Amelia Weston, twin Canadian giantesses, twenty years of age; Lydia Walpole, the dwarf exhibited in Maughan’s show in 1825; and an albino woman, aged nineteen. Harris added to a peep-show a twelve years[Pg 314] old dwarf, named Eliza Webber; a sheep with singularly formed hind hoofs; and a very fine boa constrictor. Another show combined the performances of a monkey, which, in the garb of an old woman, smoked a pipe, wheeled a barrow, etc., with the exhibition of several mechanical figures, representing artisans working at their various trades, and a juvenile albino, named Mary Anne Chapman. Another exhibited, as an “extraordinary hermit,” a man named Daniel Mackenzie, whose only distinction rested upon his statement that he had voluntarily secluded himself from the world for five years, which he had passed in a coal-mine near Dalkeith.
Simmett’s show featured four “living wonders,” including Priscilla and Amelia Weston, twin Canadian giantesses who were twenty years old; Lydia Walpole, the dwarf who was showcased in Maughan’s show in 1825; and a nineteen-year-old albino woman. Harris added to a peep-show a twelve-year-old dwarf named Eliza Webber, a sheep with unusually shaped hind hooves, and a very impressive boa constrictor. Another show mixed the acts of a monkey dressed as an old woman who smoked a pipe and pushed a cart, with the display of various mechanical figures representing workers in their trades, along with a young albino girl named Mary Anne Chapman. Another attraction featured a man named Daniel Mackenzie, labeled as an “extraordinary hermit,” whose only claim to fame was that he had chosen to isolate himself from the world for five years, which he spent in a coal mine near Dalkeith.
Toby, the learned pig, if he was the original porcine wonder of that name, must have been, at least, seventeen years of age, but showed no symptoms of declining vigour or diminished intelligence. He was now exhibited by James Burchall, in conjunction with the proprietor’s monstrously fat child, and was announced as,—
Toby, the educated pig, if he was really the original marvel of that name, must have been at least seventeen years old, but he showed no signs of fading energy or reduced smarts. He was now being displayed by James Burchall, along with the owner’s incredibly chubby child, and was introduced as,—
“The Unrivalled Chinese Swinish Philosopher, Toby the Real Learned Pig. He will spell, read, and cast accounts, tell the points of the sun’s rising and setting, discover the four grand divisions of the Earth, kneel at command, perform blindfold with 20 handkerchiefs over his eyes, tell the hour to a[Pg 315] minute by the watch, tell a card, and the age of any party. He is in colour the most beautiful of his race, in symmetry the most perfect, in temper the most docile. And when asked a question, he will give an Immediate Answer.”
“The Unrivaled Chinese Swinish Philosopher, Toby the Really Smart Pig. He can spell, read, and do math, tell the times of sunrise and sunset, identify the four major parts of the Earth, kneel on command, perform tricks blindfolded with 20 handkerchiefs over his eyes, tell the time to a[Pg 315] minute by the watch, identify a card, and state the age of anyone. He is the most beautiful of his kind in color, the most perfectly shaped, and the most gentle in nature. And when you ask him a question, he will give an Immediate Answer.”
Toby had a rival this year in the “amazing pig of knowledge,” exhibited by James Fawkes, at the George Inn. This pig could tell the number of pence in a shilling, and of shillings in a pound, count the spectators, tell their thoughts (so at least it was pretended), distinguish colours, and do many other wonderful things. The following doggrel verses, extracted from Fawkes’s bill, are offered as a curiosity; they seem apropos of nothing, and show that the exhibitor was ignorant or oblivious of the fact that George IV. had been dead three years:—
Toby had a competitor this year in the “amazing pig of knowledge,” showcased by James Fawkes at the George Inn. This pig could count the pence in a shilling and the shillings in a pound, tally the audience, supposedly read their thoughts, recognize colors, and perform many other incredible feats. The following silly verses, taken from Fawkes’s advertisement, are shared as an interesting tidbit; they seem apropos of nothing and reveal that the exhibitor was either unaware or ignoring the fact that George IV had died three years earlier:—
“A learned Pig in George’s reign
To Æsop’s Brutes an equal Boast;
Then let Mankind again combine
To render Friendship still a Toast.
“Let Albion’s Fair superior soar,
To Gallic Fraud, or Gallic Art;
Britons will e’er bow down before
The Virtues seated in the Heart.”
“A smart Pig during George’s reign
Can brag just like Æsop’s animals;
So let people come together again
To celebrate Friendship with a heartfelt toast.
“Let the beautiful of Albion rise above,
Against French trickery or French skill;
Britons will always bow down before
"The virtues that exist in the heart."
In 1836, a new show appeared in the field, namely, Brown’s Theatre of Arts, in which were[Pg 316] shown mechanical representations of the battle of Trafalgar, the passage of the Alps by the French army, and the Marble Palace at St. Petersburg, the ships in the first and the figures in the others being in actual motion.
In 1836, a new attraction emerged called Brown’s Theatre of Arts, where[Pg 316] showcased mechanical displays of the Battle of Trafalgar, the French army crossing the Alps, and the Marble Palace in St. Petersburg, with the ships in the first display and the figures in the others moving for real.
Scowton, who had been absent from Bartholomew Fair for several years, made a final appearance there in 1837, when his bills contained the following announcement:—
Scowton, who hadn't been to Bartholomew Fair in several years, made his final appearance there in 1837, when his ads included the following announcement:—
“Mr. Scowton, deeply impressed with heartfelt gratitude for the liberal Patronage and Support which he has for a series of Years experienced from his Friends and a Generous Public, and which will enable him to spend his future Days in comfortable Retirement: begs leave to announce that the whole of his Extensive Concern, is to be disposed of by Private Contract; and, therefore, at the same time, as he takes leave, requests them to believe that the Memory of their favours and indulgence will never be eradicated from his Memory.”
“Mr. Scowton, truly grateful for the generous support and patronage he has received from his friends and the public over the years, which will allow him to enjoy a comfortable retirement, would like to announce that he is selling his entire business through private contract. As he says farewell, he also asks them to know that he will always remember their kindness and generosity.”
Richardson’s theatre stood beside Scowton’s, and it is remarked by a newspaper of the time that “the former displayed the trappings of modern grandeur, and the latter evinced his taste for the ancient by exposing to view a couple of centaurs and a sphynx.” Scowton presented a “new grand dramatic romance,” called The Treacherous Friend,[Pg 317] in which he played the character of Alphonsus himself.
Richardson's theater was next to Scowton's, and a newspaper from that time noted that "the former showcased the trappings of modern grandeur, while the latter displayed a preference for the ancient by featuring a couple of centaurs and a sphinx." Scowton presented a "new grand dramatic romance," titled The Treacherous Friend,[Pg 317] where he performed the role of Alphonsus himself.
This was the last appearance of both these veteran showmen. Scowton retired, and Richardson died shortly afterwards at his cottage in Horsemonger Lane, and was buried, as his will directed, at Great Marlow, in the same grave with the spotted boy. He bequeathed the greater part of his property to Charles Reed, who had travelled with him for many years; his old friend, Johnson, afterwards co-lessee with Nelson Lee of the City of London Theatre, received a legacy of five hundred pounds, and Davy, who had superintended the building and removal of the theatre from the beginning of its existence, two hundred pounds.
This was the final performance for both of these seasoned entertainers. Scowton retired, and Richardson passed away shortly after at his cottage on Horsemonger Lane. He was laid to rest, as his will requested, in Great Marlow, sharing a grave with the spotted boy. He left most of his estate to Charles Reed, who had toured with him for many years; his longtime friend, Johnson, who later co-managed the City of London Theatre with Nelson Lee, received a legacy of five hundred pounds. Davy, who oversaw the construction and relocation of the theatre since it opened, was given two hundred pounds.
Looking backward forty years, I can recall the quaint figure of the old showman as he stood on the steps of his portable theatre, clad in a loose drab coat and a long scarlet vest, which looked as if it had been made in the reign of George II. As I think of Croydon Fair as it used to be in Richardson’s days, with the show standing between Clarke’s circus and Wombwell’s menagerie, I can almost fancy that I hear the booming of the old man’s gong. Many a time afterwards have I seen Nelson Lee beating that memorable instrument of discord, and heard him shouting, “Walk up! walk up![Pg 318] Just going to begin!” But he wore a suit of black, and did not impress me half so much as his predecessor. The change seemed, indeed, a symptom of the declining glory of the fair, which has, within the last few years, become a thing of the past.
Looking back forty years, I can remember the charming figure of the old showman as he stood on the steps of his portable theater, dressed in a loose, dull coat and a long red vest, which looked like it was made during the reign of George II. As I recall Croydon Fair as it was in Richardson’s time, with the show situated between Clarke’s circus and Wombwell’s menagerie, I can almost imagine hearing the loud sound of the old man’s gong. Many times later, I watched Nelson Lee banging that unforgettable instrument of chaos, shouting, “Come on in! Come on in![Pg 318] We're about to start!” But he wore a black suit and didn’t impress me nearly as much as his predecessor. The change seemed like a sign of the fair's fading glory, which has, in recent years, become a thing of the past.
CHAPTER XI.
Successors of Scowton and Richardson—Nelson Lee—Crowther, the Actor—Paul Herring—Newman and Allen’s Theatre—Fair in Hyde Park—Hilton’s Menagerie—Bartholomew Fair again threatened—Wombwell’s Menagerie—Charles Freer—Fox Cooper and the Bosjesmans—Destruction of Johnson and Lee’s Theatre—Reed’s Theatre—Hales, the Norfolk Giant—Affray at Greenwich—Death of Wombwell—Lion Queens—Catastrophe in a Menagerie—World’s Fair at Bayswater—Abbott’s Theatre—Charlie Keith, the Clown—Robson, the Comedian—Manders’s Menagerie—Macomo, the Lion-Tamer—Macarthy and the Lions—Fairgrieve’s Menagerie—Lorenzo and the Tigress—Sale of a Menagerie—Extinction of the London Fairs—Decline of Fairs near the Metropolis—Conclusion.
Successors of Scowton and Richardson—Nelson Lee—Crowther, the Actor—Paul Herring—Newman and Allen’s Theatre—Fair in Hyde Park—Hilton’s Menagerie—Bartholomew Fair once again threatened—Wombwell’s Menagerie—Charles Freer—Fox Cooper and the Bosjesmans—Destruction of Johnson and Lee’s Theatre—Reed’s Theatre—Hales, the Norfolk Giant—Brawl at Greenwich—Death of Wombwell—Lion Queens—Disaster in a Menagerie—World’s Fair at Bayswater—Abbott’s Theatre—Charlie Keith, the Clown—Robson, the Comedian—Manders’s Menagerie—Macomo, the Lion-Tamer—Macarthy and the Lions—Fairgrieve’s Menagerie—Lorenzo and the Tigress—Sale of a Menagerie—End of the London Fairs—Decline of Fairs near the City—Conclusion.
The change in the proprietorship of the travelling theatres conducted during so many years by Scowton and Richardson may be regarded as a stage in the history of the people’s amusements. The decline which showmen had noted during the [Pg 320]preceding years had not been perceptible to the public, who had crowded the London fairs more densely than ever, and found as many showmen catering for their entertainment as in earlier years. But while the crowds that gazed at Wombwell’s show-cloths, and the parades of Richardson’s theatre and Clarke’s circus, became more dense every year, the showmen found their receipts diminish and their expenses increase. The people had more wants than formerly, and their means of supplying them had not, at the time of the decadence of the London fairs, experienced a corresponding increase. The vast and ever-growing population of the metropolis furnished larger crowds, but the middle-class element had diminished, and continued to diminish; and the showmen found reduced charges to be a necessity, without resulting in the augmented gains which follow a reduction of prices in trade.
The change in ownership of the traveling theaters run for so many years by Scowton and Richardson can be seen as a moment in the history of entertainment for the public. The decline that showmen had noticed in the previous years wasn’t obvious to the audience, who packed the London fairs more than ever and had as many showmen providing entertainment as before. However, even though the crowds staring at Wombwell’s show-cloths, and the parades of Richardson’s theater and Clarke’s circus grew larger every year, the showmen found their earnings shrinking and their costs rising. People had more needs than before, but their ability to meet those needs hadn’t increased at the same time as the decline of the London fairs. The huge and constantly growing population of the city brought in bigger crowds, but the middle-class audience had decreased and continued to decrease; and the showmen felt they had to lower their prices, which didn’t lead to the increased profits that usually come with price cuts in business.
Scowton’s theatre was sold by private contract to Julius Haydon, who, after expending a considerable sum upon it, making it rival Richardson’s in size, found the results so little to his advantage that he disposed of the whole concern a year afterwards to the successors of Richardson.
Scowton’s theater was sold through a private contract to Julius Haydon, who, after spending a significant amount to make it rival Richardson’s in size, found the outcome so disappointing that he sold the entire business a year later to Richardson’s successors.
These were the showman’s old friends, John Johnson, to whom he left a legacy of five hundred pounds, and Nelson Lee, who, after the unfortunate[Pg 321] speculation with his brother in the Old Kent Road, had travelled for a time with Holloway’s show, then gone to Scotland with Grey’s fantoccini, and, after a turn at Edinburgh with Dodsworth and Stevens’s automatons, had returned to London, and was at the time of Richardson’s death managing Sadler’s Wells theatre for Osbaldiston. When he saw Richardson’s property advertised for sale, he conferred with Johnson on the subject of its purchase by them, which they effected by private contract, Lee resigning his post at Sadler’s Wells to undertake the management.
These were the showman's old friends, John Johnson, to whom he left a legacy of five hundred pounds, and Nelson Lee, who, after the unfortunate[Pg 321] speculation with his brother on the Old Kent Road, had traveled for a while with Holloway’s show, then gone to Scotland with Grey’s fantoccini, and, after a stint in Edinburgh with Dodsworth and Stevens’s automatons, had returned to London, where he was managing Sadler’s Wells theatre for Osbaldiston at the time of Richardson’s death. When he saw Richardson’s property advertised for sale, he discussed with Johnson the possibility of purchasing it, which they did through a private contract, with Lee stepping down from his position at Sadler’s Wells to take on the management.
The new proprietors furnished the theatre with a new front, and provided new dresses for the ballet in Esmeralda, which was then attracting large audiences to the Adelphi. They did not propose to open with this drama, but they thought the ballet would be a success on the parade outside, which managers of travelling theatres find it necessary to make as attractive as possible, the public forming their anticipations of the entertainment to be witnessed inside by what they see outside, as they do of tenting circus performances by the extent and splendour of the parade round the town and neighbourhood which precedes them. I once saw a very pretty harvest-dance of reapers and gleaners on the parade of Richardson’s theatre, and on another[Pg 322] occasion a fantastic dance of Indians, who held cocoa-nuts in their hands, and struck them together, assuming every variety of attitude, each dancer sometimes striking his own nuts together, and sometimes his own against those of his vis-à-vis.
The new owners revamped the theater's facade and provided new costumes for the ballet in Esmeralda, which was drawing large crowds to the Adelphi. They didn't plan to open with this play, but they believed the ballet would be a hit on the outside stage, which managers of traveling theaters find essential to make as appealing as possible. The audience forms their expectations of the show inside based on what they see outside, just like they do for circus performances by the extent and spectacle of the parade that comes through town and the surrounding area beforehand. I once saw a beautiful harvest dance of reapers and gleaners at Richardson’s theater's parade, and on another[Pg 322] occasion, a lively dance of Indians who held coconuts in their hands, clapping them together and striking various poses, with each dancer sometimes clapping their own nuts together and sometimes banging them against those of their vis-à-vis.
They were in time for the Whitsuntide Fair at Greenwich, where the theatre stood at the extreme end of the fair, near the bridge at Deptford Creek. The Esmeralda dance was a great success, and Oscar Byrne, who had arranged the ballet for the Adelphi, visited the theatre, and complimented Lee on the manner in which it was produced. The drama was The Tyrant Doge, and the pantomime, arranged by Lee for the occasion, had local colour given to it, and the local title of One Tree Hill. The season opened very favourably, though both the management and the public experienced considerable annoyance from a party of dissolute young men, of whom the Marquis of Waterford was one, and who threw nuts at the actors, and talked and laughed loudly throughout the performance.
They arrived in time for the Whitsuntide Fair at Greenwich, where the theater was located at the far end of the fair, near the bridge at Deptford Creek. The Esmeralda dance was a big hit, and Oscar Byrne, who had choreographed the ballet for the Adelphi, came by the theater and praised Lee for how it was produced. The play was The Tyrant Doge, and the pantomime, which Lee organized for the event, featured local flair and was titled One Tree Hill. The season kicked off quite successfully, though both the management and the audience faced significant annoyance from a group of unruly young men, including the Marquis of Waterford, who threw nuts at the actors and talked and laughed loudly throughout the performance.
Delamore had succeeded Lewis as stage-manager, scene-shifter, and wardrobe-keeper, a few years before Richardson’s death, and he was retained in that position by the new proprietors. John Douglass and Paul Herring were in the company at this time; also Crowther, who was subsequently engaged[Pg 323] at Astley’s, and married Miss Vincent, who was for so many years a popular favourite at the Victoria as the heroine of a series of successful domestic dramas.
Delamore took over from Lewis as the stage manager, scene shifter, and wardrobe keeper a few years before Richardson passed away, and he was kept in that role by the new owners. John Douglass and Paul Herring were part of the company at that time, along with Crowther, who later got hired[Pg 323] at Astley’s and married Miss Vincent, who was a popular favorite at the Victoria for many years as the lead in a string of successful domestic dramas.
Among the minor shows attending the fairs of the southern counties at this period was the portable theatre of Newman and Allen, which, towards the end of the summer, was pitched upon a piece of waste ground at Norwood, and remained there two or three weeks. The fortunes of the company seemed at low ebb, and the small “houses” which they had nightly, with a charge for admission of twopence to front seats, and a penny to the back, did not place the treasury in a very flourishing condition. Small as the company was, they aimed at a higher performance than was usually given in a portable theatre, for on the two occasions that I patronised the canvas temple of Thespis the plays were Virginius and John Bull, considerably cut down, as was to have been expected, the smallness of the company rendering it necessary to excise some of the characters.
Among the smaller shows at the fairs in the southern counties during this time was the portable theater of Newman and Allen. Toward the end of summer, they set up on a patch of unused land in Norwood, where they stayed for two or three weeks. The company's prospects seemed grim, and the few audience members they had each night, charged two pence for front seats and one penny for the back, didn’t help the finances much. Despite their small size, they aimed for a higher quality performance than what was typically seen in a portable theater. On the two occasions I visited their canvas stage, the plays were Virginius and John Bull, both significantly shortened, as was to be expected, since the limited number of actors made it necessary to cut some characters.
Only one performance was given each night, and a farce preceded the play, the interval between the pieces being filled up with a comic song, sung by the low comedy man, and an acrobatic performance by a young lady whose name I learned was Sarah Saunders. Whether she was related to old Abraham[Pg 324] Saunders, I do not know; but the tendency of show-folks to make their vocations hereditary renders it very probable. She was the first female acrobat I ever saw, and an actress besides; and the peculiarity of her acrobatic performance was, that she did not don trunks and tights for it, like Madame Stertzenbach and others of her sex at the present day, but did her “flips,” etc., in her ordinary attire, like the little drabs from the back slums of Westminster who may sometimes be seen turning heels over head in St. James’s Park.
Only one performance was held each night, and a comedy act came before the play, with the break between the acts filled by a funny song sung by the comic actor, and an acrobatic performance by a young woman named Sarah Saunders. Whether she was related to old Abraham[Pg 324] Saunders, I’m not sure; however, it's common for performers to keep their jobs in the family, so it's quite possible. She was the first female acrobat I ever saw, and also an actress; what was unique about her acrobatic act was that she didn't wear trunks and tights like Madame Stertzenbach and other women do today, but instead did her “flips” and so on in her regular clothes, similar to the little girls from the rough neighborhoods of Westminster who can sometimes be seen doing handstands in St. James’s Park.
When the brief season of the canvas theatre was brought to a close, and the fittings, scenery, properties, etc., had left the village behind a bony horse, it seemed that the proprietors had dissolved the partnership which had existed between them; for a living carriage remained on the ground, the occupants of which were old Newman, who had played the heavy parts, and his nephew, Charles Little, the low comedy man. Whether the old gentleman had realised a competency which satisfied his wants, or had some small pension or annuity, or investment of some kind, never became known; but there the wheeled abode of the two men stood for several years, Newman cultivating a patch of the waste, and producing therefrom all the vegetables they required for their own table, while his nephew[Pg 325] perambulated the neighbourhood with a basket, offering for sale tapes and cottons, needles and pins, and other small wares of a similar description. This new vocation seemed more lucrative than that of low comedian and comic singer in a travelling theatre; for Charlie, as he was familiarly called, dressed better every year, and, on the death of his uncle, took to himself a wife, and, abandoning the living carriage, settled in a neighbouring cottage.
When the short run of the canvas theater ended, and the sets, props, and belongings had left the village behind a scraggly horse, it looked like the owners had ended their partnership; a single carriage was still on site, occupied by old Newman, who had played the serious roles, and his nephew, Charles Little, the comedic performer. Whether the old man had secured enough money to meet his needs, or had some small pension or investment, was never revealed; but the two men's wheeled home stood for several years, with Newman tending a patch of unused land, growing all the vegetables they needed for their meals, while his nephew[Pg 325] wandered the neighborhood with a basket, selling ribbons, threads, needles, pins, and other small items. This new line of work seemed to pay better than being a low comedian and comic singer in a traveling theater; Charlie, as he was commonly known, dressed better each year, and after his uncle passed away, he got married and left the carriage behind, moving into a nearby cottage.
From this episode of show-life I must return to Johnson and Lee, who, after visiting Deptford and Camberwell Fairs, took their renovated theatre to Smithfield, where it stood with its back to the George Inn. At Croydon Fair it occupied its usual position between Clarke’s circus and Wombwell’s menagerie; and there a singular and amusing adventure occurred to the clown, who, however, did not find it so amusing himself. The first day being very wet, and the fair in consequence very thinly attended, he thought to divert the tedium of the situation by strolling through the town, and for this purpose put on the uniform over-coat of a policeman, a character then, as now, always diverting in the pantomime. Some short time previously, several robberies had been committed in the town by a thief similarly dressed; and a constable on duty in High Street, seeing a seeming policeman whom he did[Pg 326] not know, and who gazed about him as if he was a stranger, took the astonished clown into custody on the charge of personating a constable and loitering about for an unlawful purpose. On being taken to the station-house, the clown made an explanatory statement, and the inspector sent a constable to the theatre to ascertain its truth, testimony to which was given by Lee. The clown was thereupon released from custody, and hurried back to the fair, vowing that he would never promenade in the garb of a policeman again.
From this episode of show-life, I must return to Johnson and Lee, who, after visiting Deptford and Camberwell Fairs, brought their renovated theater to Smithfield, where it was positioned with its back to the George Inn. At Croydon Fair, it took its usual spot between Clarke’s circus and Wombwell’s menagerie; and there, an unusual and amusing adventure happened to the clown, who didn’t find it amusing at all. The first day was very wet, and as a result, the fair was poorly attended, so he decided to relieve the boredom by strolling through the town. For this, he wore the standard overcoat of a policeman, a character that is always entertaining in pantomime. Some time before, several robberies had taken place in the town by a thief dressed similarly; and a constable on duty in High Street, noticing a supposed policeman he didn’t recognize, who was looking around like a stranger, took the surprised clown into custody for impersonating an officer and loitering for an illegal purpose. When taken to the station, the clown explained the situation, and the inspector sent a constable to the theater to verify his story, with Lee providing testimony. The clown was then released from custody and rushed back to the fair, swearing he would never dress as a policeman again.
In the following year, Johnson and Lee presented a memorial to the Home Office, asking permission to hold a fair in Hyde Park, to celebrate the coronation of the Queen. The Government acceded to the request, and Superintendent Mallalieu was associated with the memorialists in the organisation and management of the undertaking. A tent was pitched in the centre of the ground selected for the purpose, and the three managers attended daily to arrange the plan, classify the shows, stalls, etc., and receive applications for space, which were so numerous that it became necessary to post constables before the tent to maintain order. As each applicant stated the nature of his business, the application was entered in a book kept for the purpose, and a day was named for the allotment of ground. Every[Pg 327] foot of space granted for the purpose by the Commissioners of Her Majesty’s Woods and Forests was taken within a week, and every intending exhibitor received a ticket in the following form:—
In the following year, Johnson and Lee submitted a proposal to the Home Office, requesting permission to hold a fair in Hyde Park to celebrate the Queen's coronation. The Government agreed to the request, and Superintendent Mallalieu worked alongside the proposers in organizing and managing the event. A tent was set up in the center of the chosen area, and the three managers met daily to plan, organize the shows and stalls, and handle the many applications for space, which were so numerous that it became necessary to station police officers in front of the tent to keep order. Each applicant explained the nature of their business, and their request was logged in a dedicated book, with a date assigned for allocating space. Every[Pg 327] square foot granted by the Commissioners of Her Majesty’s Woods and Forests was claimed within a week, and each prospective exhibitor received a ticket formatted as follows:—
FAIR IN HYDE PARK.
Hyde Park Fair.
No. ____ Allotment of Ground.
No. ____ Land Allocation.
The Bearer ____________, of ______, ______, is hereby entitled to ____ feet frontage on the ______ side of the area for the purpose of erecting a ______.
The Bearer ____________, of ______, ______, is hereby entitled to ____ feet of frontage on the ______ side of the area to build a ______.
__ June, 1838.
June 1838.
J. M. Mallalieu,
Supt.
J. M. Mallalieu, Supt.
Every ticket-holder was requested to fit up his show or stall in a becoming manner, and to display as illumination some device suitable to the occasion. The undertaking to this effect was adhered to in a commendable manner, and a very pretty effect was thus produced when the fair was opened, on the 28th of June, and the numerous shows, booths, and stalls were illuminated at night with so many thousands of coloured lamps. As the boom of the first gun announcing the departure of the Queen for Westminster Abbey was heard, Nelson Lee, standing on the parade of his theatre, struck the gong, and all the showmen unfurled their show-cloths, and[Pg 328] the keepers of booths and stalls rolled up their canvas fronts, and commenced business.
Every ticket holder was asked to set up their show or booth in an appealing way and to light it with something fitting for the occasion. This request was impressively followed through, creating a lovely atmosphere when the fair opened on June 28th, as the numerous shows, booths, and stalls glowed with thousands of colorful lamps at night. When the first gun fired, signaling the Queen’s departure for Westminster Abbey, Nelson Lee, standing in front of his theater, sounded the gong, and all the showmen unveiled their displays, while the operators of booths and stalls rolled up their canvas fronts and started their businesses.
The fair was a great success, the financial results being as satisfactory as its organisation and management. Many of the nobility visited it, and even patronised the amusements, as they had been wont to do at Bartholomew Fair in the seventeenth century, and the first half of the eighteenth. Johnson and Lee’s theatre filled on the opening day in five minutes, and the time occupied by the performances was reduced to fifteen minutes. The drama was The Mysterious Stranger, which, thus contracted, became more mysterious than ever. All the principal avenues were crowded from noon till night, and the demand upon the resources of the refreshment booths was so great that Algar and other principal booth-keepers charged, and had no difficulty in obtaining, a shilling for a pot of beer, and sixpence for a lettuce or a penny loaf, other articles being sold at proportionate rates.
The fair was a huge success, with financial results as satisfying as its organization and management. Many members of the nobility attended and even enjoyed the attractions, just like they used to at Bartholomew Fair in the seventeenth century and the first half of the eighteenth. Johnson and Lee’s theater was packed on opening day in just five minutes, and the performances were cut down to fifteen minutes. The play was The Mysterious Stranger, which, with the shortened time, became even more mysterious. All the main pathways were crowded from noon to night, and the demand at the refreshment booths was so high that Algar and other key booth-keepers charged a shilling for a pot of beer and sixpence for a lettuce or a penny loaf, with other items sold at similar prices.
During the fair, the wife of a gingerbread vendor gave birth to a child, which, in commemoration of the occasion was registered by the name of Hyde Park. The stall was, in consequence of this event, allowed to remain several days after the time by which the promoters of the fair had undertaken to have the ground cleared, and it was visited by[Pg 329] many ladies, who made presents to the child and its parents. Though the ground had been let at a low rate, a surplus of sixty pounds remained after defraying all expenses, and this sum was awarded to Johnson and Lee; but they did not apply for it, and it was divided among the constables who did police duty in the fair. The services of Johnson and Lee in promoting and organising the fair, and of Superintendent Mallalieu in supervising the arrangements and maintaining order, were so well appreciated by the showmen and the keepers of booths and stalls, that they joined in presenting each with a silver cup, at a dinner which took place at the Champion Tavern, Paddington.
During the fair, the wife of a gingerbread vendor gave birth to a child, who was named Hyde Park in honor of the occasion. Because of this event, the stall was allowed to stay several days longer than the originally planned cleanup date, and it was visited by[Pg 329] many ladies, who brought gifts for the child and its parents. Even though the ground was rented at a low rate, a surplus of sixty pounds was left after covering all expenses, and this amount was given to Johnson and Lee; however, they chose not to claim it, and it was instead distributed among the constables who provided security at the fair. The contributions of Johnson and Lee in organizing the fair, along with Superintendent Mallalieu’s role in overseeing the arrangements and keeping order, were so well recognized by the showmen and vendors that they collectively presented each with a silver cup during a dinner held at the Champion Tavern in Paddington.
At the ordinary fairs visited during the latter part of this year, Johnson and Lee exhibited a panorama of the coronation, painted by Marshall, which proved very attractive. Enfield Fair being spoiled by wet weather, application was made to the local magistrate for an extra day, which at Croydon was always conceded in such circumstances; but it was refused, the Enfield justice seeming to be of opinion that actors and acrobats were vagabonds who ought to be discouraged by every possible means. Resolved not to be disappointed, Johnson and Lee issued a bill in the name of Jones, a man who sold refreshments in the theatre, announcing[Pg 330] that, in consequence of the wet weather having prevented him from clearing his stock of nuts, the proprietors had given him the use of the theatre for an extra day, when the usual performances would be given without charge, but prices ranging from a shilling to three shillings would be charged for nuts to be supplied to the persons admitted.
At the regular fairs held later this year, Johnson and Lee showcased a panorama of the coronation, painted by Marshall, which attracted a lot of attention. Since Enfield Fair was ruined by rainy weather, a request was made to the local magistrate for an extra day, which was typically granted in Croydon under such conditions; however, it was denied, as the Enfield justice appeared to believe that performers and acrobats were troublemakers who should be discouraged in every way possible. Determined not to let this ruin their plans, Johnson and Lee put out an announcement under the name of Jones, a vendor of refreshments at the theater, stating[Pg 330] that due to the rain preventing him from selling his stock of nuts, the owners had allowed him to use the theater for an extra day, during which the usual performances would be offered free of charge, but nuts would be sold for prices ranging from one shilling to three shillings to those admitted.
Haydon’s theatre made its last appearance at Croydon Fair, where great exertions were made to render it as attractive as Johnson and Lee’s, but it was not patronised to near the same extent as the latter; and Johnson and Lee’s offer to purchase the concern being entertained by the proprietor, it from that time ceased to exist, being absorbed into the more popular establishment.
Haydon's theater had its final show at Croydon Fair, where significant efforts were made to make it as appealing as Johnson and Lee's, but it didn't attract nearly as many visitors. When Johnson and Lee expressed interest in buying the theater, the owner considered it, and from that point on, it disappeared, merging into the more popular venue.
Croydon Fair used, at this time, to be visited by large numbers of persons, not only from the surrounding villages, but even from the metropolis. All the inhabitants of the town prepared for visitors, for everyone who had a relative or acquaintance in Croydon was sure to make the fair an occasion for a visit. Two time-honoured customs were connected with the October fair, everybody commencing fires in their sitting-rooms on the first day of the fair, and dining on roast pork or goose. The latter custom was observed even by those who, having no friends to visit, dined in a booth; and the number[Pg 331] of geese and legs of pork to be seen roasting before glowing charcoal fires in grates of immense width, in the rear of the booths, was one of the sights of the fair.
Croydon Fair was always packed with visitors, not just from the nearby villages but even from the city. Everyone in town got ready for guests, since anyone with a relative or friend in Croydon would use the fair as an excuse to drop by. Two long-standing traditions were tied to the October fair: everyone would light fires in their living rooms on the fair's first day, and people would feast on roast pork or goose. This second tradition was followed even by those who had no friends to visit, as they dined in booths. The sight of countless geese and legs of pork roasting over large charcoal fires in the back of the booths was one of the highlights of the fair.
There were two entrances to the fair from the town, one at the gate which gave access at ordinary times to the foot-path across the field, leading to Park Hill; and the other, made for the occasion, farther southward, for the accommodation of those who approached the field from the avenues on the east side of High Street. Each was bordered for a short distance by the standings of itinerant vendors of walnuts, oysters, and fried sausages, beyond which was a long street of gingerbread stalls, terminated, in the one case, by the shows of the exhibitors of wax-work, living curiosities, and pictorial representations of great historical events, and in the other by the smaller and less pretentious drinking-booths. At right angles to these canvas streets, and opening from them near their commencement, was a third, covered over with an awning, and composed of the stalls of the dealers in toys and fancy goods. This was called Bond Street.
There were two entrances to the fair from the town: one at the gate that normally led to the footpath across the field toward Park Hill, and the other, created for the occasion, further south to accommodate those arriving from the avenues on the east side of High Street. Each entrance was lined for a short distance with vendors selling walnuts, oysters, and fried sausages. Beyond that was a long row of gingerbread stalls, ending in one direction with exhibits showcasing wax figures, living curiosities, and paintings of significant historical events, and in the other direction with smaller, less impressive drinking booths. At a right angle to these canvas pathways, and opening from them near the beginning, was a third pathway, covered with an awning, featuring stalls from toy and novelty sellers. This area was known as Bond Street.
Parallel with this avenue, and connecting the further ends of the two streets of gingerbread stalls, was one broader than the others, bordered on the[Pg 332] side from which it was approached with gingerbread stalls, and on the further side with the principal shows and booths. First in order, on the latter side, stood Clarke’s circus, with the proprietor on the steps, in a scarlet coat and white breeches, smacking a whip, and shouting, “This way for the riders! the riders!” Three or four spotted and cream-coloured horses, gaily caparisoned, stood on the platform, and a clown cracked his “wheeze” with a couple of young fellows in tights and trunks, in their intervals of repose from acrobatic feats of the ordinary character.
Alongside this street, connecting the two ends of the gingerbread stalls, was a wider one bordered on the[Pg 332] side by more gingerbread stalls, and on the other side by the main shows and booths. First up on that side was Clarke’s circus, with the owner on the steps, wearing a red coat and white pants, cracking a whip and shouting, “This way for the riders! The riders!” Three or four spotted and cream-colored horses, decked out in colorful gear, stood on the platform, while a clown entertained a couple of guys in tights and trunks during their breaks from their usual acrobatic acts.
Next to the circus stood a portable theatre, usually Scowton’s, in rivalry with the neighbouring show of the famous Richardson, which was always the largest, and was worked by the strongest company. On the exterior platforms of both, practical jokes were played upon the pantaloon by the harlequin and the clown; young ladies in short muslin skirts danced to the lively strains of the orchestra, and broad-sword combats were fought in the approved one! two! three! over and under style. Next to Richardson’s show stood the menagerie of Wombwell or Atkins, where a broad array of pictorial canvas attracted a wondering crowd, and the brazen instruments of musicians, attired in uniforms copied from those of the royal[Pg 333] “beef-eaters,” brayed and blared from noon till night.
Next to the circus was a portable theater, usually Scowton’s, competing with the nearby show of the famous Richardson, which was always the biggest and had the strongest cast. On the exterior platforms of both, practical jokes were played on the pantaloon by the harlequin and the clown; young women in short muslin skirts danced to the lively music from the orchestra, and broad-sword fights happened in the classic one! two! three! over and under style. Next to Richardson’s show was the menagerie of Wombwell or Atkins, where a wide array of colorful banners drew in a curious crowd, and the loud music from performers dressed in uniforms similar to those of the royal “beef-eaters” blared from noon till night.
Then came the principal booths, wherein eating and drinking was the order of the day, and dancing that of the night. The largest and best appointed of these was the Crown and Anchor, well known to fair-goers for half a century, the name of Algar being “familiar in their mouths as household words,” as that of an experienced caterer for their entertainment. There was a tolerable quadrille band in attendance from eve till midnight, and, in the best days of the fair, the sons and daughters of the shopkeepers of the town and the farmers of the surrounding neighbourhood mingled in the dance in the “assembly room” of Algar’s booth without fear of scandal or loss of caste. There was dancing in the other booths, but they were smaller, the music and the lighting were inferior, and the company less select. Among those that stood in a line with Algar’s were the Fives Court, kept by an ex-pugilist, and patronised chiefly by gentlemen of the “fancy;” and the gipsies’ booth, which had no other sign than the ancient one of a green bough, and was resorted to for the novelty of being waited upon by dark-eyed and dusky-complexioned Romanies, wearing bright-coloured silk handkerchiefs over their shoulders, and long gold pendants in their ears.
Then came the main booths, where eating and drinking were the highlights of the day, and dancing took over at night. The largest and best-equipped of these was the Crown and Anchor, famous among fair-goers for half a century. The name of Algar was as familiar as household names, known for providing great entertainment. There was a decent quadrille band playing from evening until midnight, and during the fair’s heyday, the sons and daughters of local shopkeepers and farmers from the surrounding area danced in Algar's booth without worrying about scandals or social status. Other booths had dancing too, but they were smaller, with poorer music and lighting, and the crowd was less distinguished. Among those lined up with Algar’s were the Fives Court, run by a former boxer, mainly frequented by "fancy" gentlemen, and the gypsies’ booth, which had only an ancient sign of a green branch, attracting visitors for the unique experience of being served by dark-eyed Romani people, who wore brightly colored silk handkerchiefs over their shoulders and long gold earrings.
[Pg 334]Within the area enclosed by these avenues were swings and round-abouts, while the “knock ’em downs,” the “three shies a penny” fellows, the predecessors of the Aunt Sallies of a later day, occupied the vacant spaces on the skirts of the pleasure fair, wherever the ground was not covered, on the first day, with horses, sheep, and cattle.
[Pg 334]Inside the area surrounded by these streets, there were swings and merry-go-rounds, while the “knock ’em down” games and the “three throws for a penny” guys, who were the forerunners of the later Aunt Sallies, filled the empty spots on the edge of the fair, wherever the ground wasn’t taken up by horses, sheep, and cattle on the first day.
At midnight on the 1st the fair was opened by the ceremony of carrying an enormous key through it, and the booth-keepers were then allowed to serve any customers who might offer. By daylight next morning the roads leading to the fair-field were thronged with sheep and cattle, thousands of which, with scores of horses, changed owners before sunset. There was little movement in the long avenues of shows, booths, and stalls, until near noon, when nursery maids led their charges through Bond Street, and mothers took their younger children there to buy toys. About mid-day the showmen unfurled their pictures, which appealed so strongly to the imaginations of the spectators, the bands of the larger shows began to play, and clowns and acrobats, dancers and jugglers, appeared upon the exterior platforms. From this time till sunset the throng of visitors increased rapidly, and on fine days the crowd before the principal shows was so dense as to offer considerable impediment to locomotion.
At midnight on the 1st, the fair kicked off with a ceremony where they carried a huge key through the venue, and then the booth owners could start serving any customers who showed up. By first light the next morning, the roads leading to the fairgrounds were packed with sheep and cattle, and thousands of them, along with a bunch of horses, changed hands by sunset. There was little activity in the long rows of shows, booths, and stalls until around noon, when nannies brought their little ones through Bond Street, and mothers took their younger kids there to buy toys. Around midday, the showmen unveiled their posters, which captured the imaginations of onlookers; the bands from the larger shows began to play, and clowns, acrobats, dancers, and jugglers appeared on the outside platforms. From that point until sunset, the crowd of visitors grew quickly, and on nice days, the throng in front of the main shows was so thick that it made movement quite difficult.
[Pg 335]When darkness began to descend upon the field, lamps flared and flickered on the fronts of the shows, smaller lights glimmered along the toy and gingerbread stalls, and thousands of tiny lamps, blue, and amber, and green, and ruby, arranged in the form of crowns, stars, anchors, feathers, etc., illuminated the booths. Then the showmen beat their gongs with redoubled vigour, and bawled through speaking-trumpets till they were hoarse; the bands brayed and blared louder than before; and the sounds of harps and violins showed that dancing had commenced in the booths.
[Pg 335]As darkness fell over the field, lamps lit up and flickered on the fronts of the shows, smaller lights sparkled along the toy and gingerbread stalls, and thousands of tiny lights—blue, amber, green, and ruby—arranged in shapes like crowns, stars, anchors, and feathers, brightened the booths. Then the showmen hit their gongs with renewed energy and shouted through megaphones until they lost their voices; the bands played louder than ever; and the sounds of harps and violins revealed that dancing had started in the booths.
In those days it sometimes happened that two circuses attended the fair, when the larger of the two was pitched in a field on the west side of the road, and bounded on the south side by Mint Walk, one of the avenues by which the fair was approached from High Street. In a circus thus located—I think it was Clarke’s—Miss Woolford, afterwards the second wife of the great equestrian, Andrew Ducrow, exhibited her grace and agility on the tight-rope in a blaze of fireworks, in emulation of the celebrated Madame Saqui’s performance at Vauxhall Gardens. The equestrian profession still numbers Ducrows in its ranks, two young men of that name belonging at the present time to Newsome’s circus company; but I have not met with[Pg 336] the name of Woolford since 1842, when a young lady of that name, and then about twelve or thirteen years of age, danced on the tight-rope in a small show pitched at the back of the town-hall at Croydon, during the July Fair.
In those days, it sometimes happened that two circuses were at the fair, with the bigger one set up in a field on the west side of the road, bordered on the south by Mint Walk, which was one of the paths leading to the fair from High Street. In that circus— I believe it was Clarke’s— Miss Woolford, who later became the second wife of the famous performer Andrew Ducrow, showcased her grace and agility on the tightrope amidst a spectacular display of fireworks, trying to match the famous Madame Saqui’s act at Vauxhall Gardens. The equestrian profession still includes Ducrows today, with two young men of that name currently part of Newsome’s circus company; but I haven’t seen the name Woolford since 1842, when a young girl by that name, then about twelve or thirteen years old, performed on the tightrope in a small show set up behind the town hall at Croydon during the July Fair.
The October fair at Croydon closed the season of the shows which confined their perambulations to a distance of fifty miles from the metropolis, where, or in the provincial towns possessing theatres, the actors, clowns, acrobats, etc., obtained engagements for the pantomime season. This year, the entire company of Johnson and Lee’s theatre was engaged for the Marylebone.
The October fair in Croydon wrapped up the show season, which was limited to a 50-mile radius from the city, where performers like actors, clowns, and acrobats found gigs for the pantomime season in the city and provincial towns with theaters. This year, the entire cast from Johnson and Lee’s theatre was booked for the Marylebone.
In 1839, this theatre, with John Douglass and Paul Herring still in the company, stood next to Hilton’s menagerie at Greenwich, where the season commenced with most of the shows which made London their winter quarters. It was about this time that James Lee, who was then manager of Hilton’s menagerie, suggested the certain attractiveness of the exhibition by a young woman of the performances with lions and tigers which had been found so productive to the treasuries of the Sangers, Batty, and Howes and Cushing, when exhibited by a man. It was proposed to bring out as a “lion queen” the daughter of Hilton’s brother Joseph, a circus proprietor; and the young lady, being [Pg 337]familiar with her uncle’s lions, did not shrink from the distinction. She made her first public appearance with the lions at Stepney Fair, and the performance proved so attractive that the example was contagious. Edmunds had at this time a fine group of lions, tigers, and leopards, and a young woman named Chapman (now Mrs. George Sanger) volunteered to perform with them, as a rival to Miss Hilton.
In 1839, this theater, with John Douglass and Paul Herring still in the company, was located next to Hilton’s menagerie in Greenwich, where the season kicked off with many shows that made London their winter base. Around this time, James Lee, who was managing Hilton’s menagerie, suggested that showcasing a young woman performing with lions and tigers would be particularly appealing, given how successful it had been for the Sangers, Batty, and Howes and Cushing when done by a man. It was proposed to feature as a “lion queen” the daughter of Hilton’s brother Joseph, a circus owner; and the young woman, being [Pg 337]familiar with her uncle’s lions, eagerly accepted the opportunity. She made her first public appearance with the lions at Stepney Fair, and the performance was so captivating that it inspired others. At that time, Edmunds had a remarkable group of lions, tigers, and leopards, and a young woman named Chapman (now Mrs. George Sanger) offered to perform with them, posing as a competitor to Miss Hilton.
Miss Chapman, who had the honour of appearing before the royal family at Windsor Castle, had not long been before the public when a third “lion queen” appeared in Wombwell’s menagerie in the person of Helen Blight, the daughter of a musician in the band. The career of this poor girl was as brief as its termination was shocking. She was performing with the animals at Greenwich Fair, when a tiger exhibited some sullenness or waywardness, for which she very imprudently struck it with a riding-whip which she carried. With a terrible roar, the infuriated beast sprang upon her, seized her by the throat, and killed her before she could be rescued. This melancholy affair led to the prohibition of such performances by women; but the leading menageries have continued to have “lion kings” attached to them to the present day.
Miss Chapman, who had the honor of performing before the royal family at Windsor Castle, had not been in the spotlight for long when a third "lion queen" named Helen Blight emerged in Wombwell’s menagerie. She was the daughter of a musician in the band. Unfortunately, the career of this young woman was as short-lived as it was tragic. While she was performing with the animals at Greenwich Fair, a tiger displayed some restlessness, and in a moment of poor judgment, she struck it with a riding whip she was holding. In response, the enraged beast lunged at her, grabbed her by the throat, and killed her before anyone could intervene. This tragic incident led to a ban on such performances by women; however, the top menageries have continued to feature "lion kings" to this day.
It was in this year that the war against the[Pg 338] shows was renewed by the authorities of the City of London, who doubled the charges hitherto made for space in Smithfield, Wombwell, for instance, having his rent raised from forty to eighty pounds, Clarke’s from twenty-five to fifty, and others in the same proportion. After the fair, the London City Missions Society presented a memorial to the Corporation, praying for the suppression of the fair, and the City Lands Committee was instructed by the Court of Aldermen to consider whether, and by what means, its suppression could be legally accomplished. The committee referred the question to the solicitor of the City, who was requested to report to the Markets Committee “as to the right of the Corporation of London to suppress Bartholomew Fair, or otherwise to remove the nuisances and obstructions to trade to which it gives rise.”
It was in this year that the City of London authorities renewed the fight against the[Pg 338] shows, increasing the fees for space in Smithfield. For example, Wombwell’s rent jumped from forty to eighty pounds, Clarke’s from twenty-five to fifty, along with others in a similar range. After the fair, the London City Missions Society submitted a petition to the Corporation, asking for the fair to be ended. The City Lands Committee was then directed by the Court of Aldermen to look into how they could legally achieve this. The committee passed the issue to the City’s solicitor, who was asked to report to the Markets Committee “about the Corporation of London’s authority to terminate Bartholomew Fair or to eliminate the nuisances and obstacles to trade it creates.”
The solicitor accordingly examined the archives in the town-clerk’s office, as well as books in the City Library and the British Museum, for the purpose of tracing the history of the fair, and of other fairs which formerly existed in the metropolis, and the right to hold which was likewise founded upon charters, and which had been abolished or fallen into disuse. His researches led him to the conclusion that “the right to hold both fairs having been granted for the purpose of promoting the[Pg 339] interests of trade, it is quite clear that no prescriptive right can be set up to commit any nuisance incompatible with the purposes for which they were established; if, therefore, the Corporation should be satisfied that the interests of the public can be no otherwise protected than by confining the fair to its original objects and purposes, they may undoubtedly do so, and this would in fact, be equivalent to its entire suppression.”
The lawyer examined the records in the town clerk's office, as well as books in the City Library and the British Museum, to trace the history of the fair and other fairs that used to exist in the city. These fairs had also been established by charters and were either abolished or fell into disuse. His research led him to conclude that “the right to hold both fairs was granted to promote the[Pg 339] interests of trade, so it’s clear that no established right can be claimed to create any nuisance that goes against the purposes for which they were set up; therefore, if the Corporation believes that the public's interests can only be protected by limiting the fair to its original intentions and purposes, they can definitely do that, and this would essentially mean its complete elimination.”
This course was, however, that which had been adopted, without success, in 1735, and the legal adviser of the Corporation could not avoid seeing that “it is at all times difficult, by law, to put down the ancient customs and practices of the multitude.” Both May Fair and Lady Fair had been suppressed without the intervention of Parliament, however, and it seemed probable that “old Bartlemy” would be extinguished before long by natural decay, and that the best course would be to provide for its due regulation during its decline.
This approach was, however, the one that had been tried, without any success, back in 1735, and the legal advisor of the Corporation couldn’t help but notice that “it is always challenging, legally, to eliminate the longstanding customs and practices of the people.” Both May Fair and Lady Fair had been shut down without Parliament’s involvement, yet it appeared likely that “old Bartlemy” would eventually fade away on its own, and that the best strategy would be to ensure proper management during its decline.
“When we consider,” said the report, “the improved condition and conduct of the working classes in the metropolis, and reflect upon the irrefragable proofs continually before us, that the humbler orders are fast changing their habits, and substituting country excursions by railroad and steamboat, and other innocent recreations, for vicious[Pg 340] amusements of the description which prevailed in Bartholomew Fair, it is, perhaps, not too much to conclude that it is unnecessary for the Corporation to apply to Parliament to abate the nuisance; but that, if they proceed to lay down and enforce the observance of judicious regulations in the fair, and to limit its duration and extent, it may be permitted to continue, in the confident belief that many years will not elapse ere the Corporation may omit to proclaim the fair, and thus suppress it altogether, without exciting any of those feelings of discontent and disapprobation with which its compulsory abolition would probably be now attended.”
“When we consider,” said the report, “the improved condition and behavior of the working classes in the city, and reflect on the undeniable evidence in front of us, that the lower classes are quickly changing their habits, replacing trips to the countryside by train and boat, and other wholesome activities, for the questionable amusements that used to be common at Bartholomew Fair, it is, perhaps, reasonable to conclude that it’s unnecessary for the Corporation to ask Parliament to eliminate the nuisance; rather, if they move forward to establish and enforce sensible regulations for the fair, and limit its duration and scope, it may be allowed to continue, with the strong belief that it won’t be long before the Corporation can stop announcing the fair altogether, thus shutting it down without stirring up any feelings of dissatisfaction and disapproval that would likely accompany its forced abolition.”
When this report was submitted to the Court of Common Council, in July, 1840, considerable diversity of opinion was found to prevail as to the course which should be adopted. The majority either adopted the view of the London City Missions Society, or the more moderate sentiments of the reporter, Mr. Charles Pearson; but the principles therein enunciated did not pass without challenge. Mr. Anderton was “decidedly opposed to the canting and Methodistical grounds for interfering with one of the only amusements now remaining to the poor inhabitants of London.” Mr. Wells thought that the fair, under proper regulations for the prevention of disorder, would be innoxious, and that the gaming-houses[Pg 341] of the metropolis were a fitter subject for suppression. Mr. Taylor regarded the objections to the fair as “the wild chimeras of fanaticism.” But after a long discussion, the report was adopted by forty-three votes against fourteen. The Market Committee declined, however, to limit the fair to two days, or to exclude shows entirely, though they resolved to again raise the rents of the shows that were admitted, to permit no disturbance of the pavement, to continue the exclusion of swings and roundabouts, and to admit no theatres for dramatic performances.
When this report was submitted to the Court of Common Council in July 1840, there was a significant range of opinions about the direction that should be taken. Most people either agreed with the London City Missions Society's perspective or the more moderate views of the reporter, Mr. Charles Pearson; however, the principles outlined in the report faced some challenges. Mr. Anderton was “strongly against the preachy and Methodistical reasons for interfering with one of the few remaining forms of entertainment for the poor residents of London.” Mr. Wells believed that the fair, if properly regulated to prevent disorder, would be harmless, and that the gaming houses[Pg 341] in the city were a more appropriate target for suppression. Mr. Taylor considered the objections to the fair as “the wild fantasies of zealotry.” But after a lengthy discussion, the report was approved by a vote of forty-three to fourteen. The Market Committee, however, chose not to limit the fair to two days or to completely exclude shows, although they decided to raise the rents for the shows that were allowed, ensure no disruption to the pavement, continue to ban swings and roundabouts, and prevent any theaters from performing dramatic shows.
The policy resolved upon was, therefore, simply one of vexation and annoyance, and contributed nothing to the promotion of morality and order. Johnson and Lee’s theatre, Clarke’s circus, Frazer’s acrobatic entertainment, Laskey’s giant and giantess, and Crockett’s and Reader’s exhibitions of living curiosities, were refused space in Smithfield; and the only shows admitted were the menageries of Wombwell, Hilton, and Wright, and Grove’s theatre of arts. Why the performances of lions and tigers should be regarded with more favour than those of horses, Miss Clarke on the tight-rope be considered a more demoralising spectacle then Miss Hilton or Miss Chapman in a cage of wild beasts, and the serpents and crocodile in Crockett’s caravan more[Pg 342] suggestive of immoral ideas than the monkeys in the menageries, is a problem which does not admit of easy solution, and which only an aldermanic mind could have framed.
The policy that was decided on was simply one of frustration and irritation, and it did nothing to promote morality and order. Johnson and Lee’s theater, Clarke’s circus, Frazer’s acrobatic show, Laskey’s giant and giantess, and Crockett’s and Reader’s exhibits of living curiosities were denied space in Smithfield; the only shows allowed were the menageries of Wombwell, Hilton, and Wright, and Grove’s theater of arts. Why the performances with lions and tigers were seen as more acceptable than those with horses, why Miss Clarke on the tightrope was considered a more demoralizing sight than Miss Hilton or Miss Chapman in a cage with wild beasts, and why the serpents and crocodile in Crockett’s caravan were viewed as more suggestive of immoral ideas than the monkeys in the menageries is a question that doesn’t have an easy answer and seems to have originated solely from an aldermanic perspective.
The suburban fairs were declining so much at this time that Johnson and Lee were deterred by their diminished receipts at Greenwich and Deptford from visiting Ealing, Camberwell, and Enfield; and, on being excluded from Smithfield, proceeded to Chatham, whence they moved to Croydon. The decadence was still more manifest in the following year, and at Enfield an attempt was made by the magistrate to prevent them from opening on the third day, the more officious than learned administrator of the law being ignorant of the fact that, though the fair had for many years been held on two days only, the charter by which it was held allowed three days. Lee had taken care to obtain a copy of the charter, and on the superintendent of police going to the theatre with the magistrate’s order for its immediate removal, he positively refused obedience to the mandate, and produced the charter. The superintendent thereupon apologised, and returned to the magistrate with the news of his discomfiture.
The suburban fairs were declining so much at this time that Johnson and Lee were discouraged by their reduced earnings at Greenwich and Deptford from going to Ealing, Camberwell, and Enfield. After being excluded from Smithfield, they headed to Chatham, then moved on to Croydon. The decline was even more apparent the following year, and in Enfield, a magistrate tried to stop them from opening on the third day. This overly eager but less knowledgeable law enforcer didn’t realize that, while the fair had been held for many years over just two days, the charter allowing it included three days. Lee had made sure to get a copy of the charter, and when the police superintendent went to the theatre with the magistrate’s order for immediate removal, he firmly refused to comply and showed the charter instead. The superintendent then apologized and returned to the magistrate with the news of his embarrassment.
At Bartholomew Fair, Wombwell’s was the only show of any consequence. His collection had at[Pg 343] this time grown to be, not only the largest and best travelling, but equal, and in some respects superior, to any in the world. He had twelve lions, besides lionesses and cubs, and eight tigers, a tigress, and cubs, in addition to a puma, a jaguar, a black tiger, several leopards, an ocelot, a serval, and a pair of genets. There were also striped and spotted hyenas, wolves, jackals, coati-mondies, racoons, a polar bear, a sloth bear, black and brown bears, a honey bear, and a couple of porcupines. The hoofed classes were represented by three elephants, a fine one-horned rhinoceros, a pair of gnus, a white antelope, a Brahmin cow, an axis deer, and three giraffes, which had lately been brought from Abyssinia by M. Riboulet, a French traveller, and were the first of their kind ever exhibited in the fair.
At Bartholomew Fair, Wombwell’s was the only notable show. His collection had at[Pg 343] this time grown to be not only the largest and best traveling exhibit but also equal to, and in some aspects better than, any in the world. He had twelve lions, along with lionesses and cubs, and eight tigers, a tigress, and cubs, plus a puma, a jaguar, a black tiger, several leopards, an ocelot, a serval, and a pair of genets. There were also striped and spotted hyenas, wolves, jackals, coati-mondis, raccoons, a polar bear, a sloth bear, black and brown bears, a honey bear, and a couple of porcupines. The hoofed animals included three elephants, a fine one-horned rhinoceros, a pair of gnus, a white antelope, a Brahmin cow, an axis deer, and three giraffes, which had recently been brought from Abyssinia by M. Riboulet, a French traveler, and were the first of their kind ever shown at the fair.
Croydon Fair was disturbed this year by a fight between the youths of the East India Company’s military college at Addiscombe, about a mile from the town, and the members of Johnson and Lee’s company. The fracas originated with an insulting remark made by one of the cadets, as they were generally called, to a young lady of the theatrical company, promenading at the time on the parade. The insult was promptly resented by a male member of the troupe, who hurled the offender down the steps. A dozen of his companions immediately rushed[Pg 344] up the steps, and assailed the champion, who was supported by the rest of the company; and the consequence was a sharp scrimmage, ending in the arrival of several constables, and the removal to the station-house of as many of the cadets as could not escape by flight. Next morning they were taken before the magistrates, and, being proved to have been the aggressors, they were fined; and from that time the military aspirants of Addiscombe were forbidden to enter the town during the three days of the fair.
Croydon Fair was interrupted this year by a fight between the youths from the East India Company’s military college at Addiscombe, about a mile from town, and the members of Johnson and Lee’s company. The fracas started when one of the cadets, as they were usually called, made an insulting remark to a young woman from the theatrical company, who was walking around at the time. A male member of the troupe quickly responded by pushing the cadet down the steps. A dozen of his friends immediately charged up the steps and attacked the defender, who was backed up by the rest of the company. This resulted in a rough scuffle, which ended with several constables arriving and taking as many of the cadets as couldn't escape to the station-house. The next morning, they were brought before the magistrates and, having been found to be the aggressors, they were fined. From that point on, the military trainees from Addiscombe were banned from entering the town during the three days of the fair.
Charles Freer was the leading actor of the company at this time, and the principal lady was Mrs. Hugh Campbell, whom I remember seeing a year or two afterwards at the Gravesend theatre. She was subsequently engaged, as was Freer also, at the Pavilion. Her successor on the Richardsonian boards was Mrs. Yates, who was afterwards engaged at the Standard.
Charles Freer was the main actor of the company at that time, and the leading lady was Mrs. Hugh Campbell, whom I remember seeing a year or two later at the Gravesend theater. She was later hired, as was Freer, at the Pavilion. Her replacement on the Richardsonian stage was Mrs. Yates, who was later hired at the Standard.
The harlequin was a nervous, eccentric, one-eyed young man named Charles Shaw, who was dismissed from the company towards the close of the season on account of his freaks reaching a pitch which at times raised a doubt as to his sanity, besides threatening detriment to the interests of the theatre. When the time approached at which the campaign of 1842 was to be commenced, it was found necessary[Pg 345] to advertise for a harlequin; and the announcement of the want produced a response from Charles Wilson, who stated that he had been engaged through the preceding pantomime season at the Birmingham theatre. This gentleman seeming eligible, he was engaged, but was not seen by Lee, or any of the company, until he presented himself at the theatre on Easter Sunday, at Greenwich. Lee was immediately struck with the new harlequin’s remarkable resemblance to the old one, which extended to every feature but the eyes; these were the same colour as Shaw’s, but he had two, while Shaw had lost one. On the second day of the fair, however, it was discovered that the eye which had thus long puzzled every one as to his identity was a glass one; and on his being charged with being Shaw, he acknowledged the deception, observing that he had felt sure that he would not be re-engaged if he applied in his proper name. The deception was pardoned, and Shaw’s subsequent freaks seem to have been fewer, and of a milder character.
The harlequin was a nervous, quirky, one-eyed young man named Charles Shaw, who was let go from the company near the end of the season because his peculiarities had reached a point that sometimes made people question his sanity, as well as posed a risk to the theatre’s interests. As the time approached for the start of the 1842 season, it became necessary[Pg 345] to look for a new harlequin; and the announcement attracted a response from Charles Wilson, who claimed he had worked during the previous pantomime season at the Birmingham theatre. This gentleman seemed suitable, so he was hired, but neither Lee nor anyone from the company saw him until he showed up at the theatre on Easter Sunday in Greenwich. Lee was immediately struck by how much the new harlequin resembled the old one, with every feature matching except for the eyes; they were the same color as Shaw’s, but he had two, while Shaw had lost one. However, on the second day of the fair, it was discovered that the eye that had left everyone puzzled about his identity was a glass one; and when confronted about being Shaw, he admitted the deception, explaining that he was sure he wouldn’t be rehired if he applied under his real name. The deception was forgiven, and Shaw’s later quirks seemed to be less frequent and of a milder nature.
The effects of the policy resolved upon by the City authorities in 1840 became more perceptible every year. In 1842, only one of the few shows that appeared in Smithfield issued a bill, which, as a curiosity, being the last ever issued for Bartholomew Fair, I subjoin:—
The effects of the policy decided by the City authorities in 1840 became more noticeable each year. In 1842, only one of the few shows that took place in Smithfield put out a bill, which, as a curiosity, being the last ever issued for Bartholomew Fair, I include here:—
[Pg 346]
Extraordinary Phenomenon!!!
The greatest wonder in the world
Now Exhibiting Alive,
At the Globe Coffee House, No. 30, King Street,
Smithfield,
A Female Child with Two Perfect Heads,
[Pg 346]
Mind-blowing Phenomenon!!!
The greatest wonder in the world
Now Showing Live,
At the Globe Coffee House, 30 King Street,
Smithfield,
A Girl with Two Perfect Heads,
Named Elizabeth Bedbury, Daughter of Daniel and Jane Bedbury, Born at Wandsworth, Surrey, April 17th, 1842. The public is respectfully informed that the Child is now Living; and hundreds of persons has been to see it, and declares that it is the most Wonderful Phenomenon of Nature they’d ever seen.
Named Elizabeth Bedbury, Daughter of Daniel and Jane Bedbury, Born at Wandsworth, Surrey, April 17th, 1842. The public is respectfully informed that the Child is now Living; and hundreds of people have come to see her, and they say that it is the most Amazing Phenomenon of Nature they’ve ever seen.
Admission 1d. Each.
No Deception; if dissatisfied, the Money Returned.
Entry 1d. Each.
No tricks; if you're not happy, you'll get your money back.
Nelson Lee played a trick at Croydon Fair this year which can only be defended on the principle that “all is fair at fair time.” Finding that the Bosjesmans were being exhibited in the town, and were attracting great numbers of persons to their “receptions,” he hung out, on the second day of the fair, a show-cloth with the announcement, in large black letters, “Arrival of the Real Bosjesmen.” to represent the strange specimens of humanity which had lately been discovered in South Africa, and their appearance on the parade in an antic[Pg 347] dance produced a rush to witness the further representations of the manners and sports of savage life to be seen inside.
Nelson Lee pulled a stunt at Croydon Fair this year that can only be justified by the saying, “all is fair at fair time.” Noticing that the Bosjesmans were being showcased in town and drawing large crowds to their “receptions,” he put up a banner on the second day of the fair announcing, in big black letters, “Arrival of the Real Bosjesmen.” This was meant to represent the unusual people recently discovered in South Africa, and their performance in a quirky dance caused a rush of people wanting to see more displays of the customs and activities of primitive life inside.
A startling event occurred on the following morning. One of Wombwell’s elephants escaped from confinement, and at the early hour of three in the morning was seen, to the amazement and alarm of old Winter, the watchman, walking in a leisurely manner down High Street. He was in the habit of being taken every morning by his keeper to bathe in Scarbrook pond, a small piece of water skirted by a lane connecting the modern and now principal portion of the town with the Old Town; and on such occasions he was regaled with a bun at a confectioner’s shop at the corner which he had to turn out of High Street, near the Green Dragon. While a constable ran to the George the Fourth, where some of Wombwell’s employés were known to be located, the elephant reached the confectioner’s shop, and, finding it closed, butted the shutters with his enormous head, and, amidst a crash of wood and glass, proceeded to help himself to the delicacies inside. On the arrival of his keeper, the docile beast submitted himself to his guidance, and was led back to his stable; but Wombwell had to pay the confectioner seven or eight pounds for the damage done to the shop window and shutters.
A shocking event happened the next morning. One of Wombwell’s elephants broke free from its enclosure and was spotted at three in the morning, much to the surprise and alarm of old Winter, the watchman, strolling casually down High Street. He usually went every morning with his keeper to bathe in Scarbrook pond, a small body of water next to a lane that connected the modern, main part of town with the Old Town; and during those trips, he enjoyed a bun from a bakery at the corner he had to turn off High Street, near the Green Dragon. While a constable ran to the George the Fourth, where some of Wombwell’s employees were known to be, the elephant reached the bakery and, finding it closed, slammed into the shutters with his massive head. With a crash of wood and glass, he began to help himself to the treats inside. When his keeper arrived, the gentle giant complied and was led back to his stable; however, Wombwell had to pay the baker seven or eight pounds for the damage to the shop window and shutters.
[Pg 348]Johnson and Lee commenced the season of 1843 with several members of the Pavilion company in their fair corps; but they attended fewer fairs than in any previous year, and in 1844 their theatre appeared only at Greenwich, Enfield, and Croydon. In the following year, it was burned, while standing in a field at Dartford, and the proprietors, not being insured, suffered a loss of seventeen hundred pounds. Nothing was saved but the parade waggon, which was dragged away before the flames reached it, and, with the scene waggon and other effects which had been bought of Haydon in 1838, formed the nucleus of the new theatre with which the proprietors opened the fair campaign of 1847. Henry Howard joined the travelling company in that year at Ealing Fair, on the closing of the Standard.
[Pg 348]Johnson and Lee kicked off the season of 1843 with several members of the Pavilion company in their decent corps; however, they attended fewer fairs than ever before, and in 1844 their theater only appeared in Greenwich, Enfield, and Croydon. The following year, it was destroyed by fire while parked in a field at Dartford, and since the owners weren’t insured, they faced a loss of £1,700. The only thing that was saved was the parade wagon, which was pulled away before the flames reached it, and along with the scene wagon and other items bought from Haydon in 1838, it became the foundation of the new theater with which the owners opened the fair campaign of 1847. Henry Howard joined the traveling company that year at Ealing Fair, following the closure of the Standard.
During the latter part of their career as proprietors of a travelling theatre, the successors of Richardson found it more profitable to conduct their business on the system, since adopted by Newsome and Hengler with their circuses, of locating the theatre for two or three weeks at a time in some considerable town, than to wander from fair to fair, staying at each place only three or four days. At the present day, the circuses just named draw good houses, as a rule, for three months; but a quarter of a century ago this was not thought practicable, and[Pg 349] in 1849, when Johnson and Lee erected their theatre at Croydon (in the Fair Field, but some time before the fair), they did not deem it expedient to extend their stay beyond three weeks. The company was drawn chiefly from the minor theatres of the metropolis, and included Leander Melville, Billington, Seaman, Phillips, Mrs. Barnett, Mrs. Campbell, and Miss Slater. The Stranger was selected for the first night, and drew a good audience, as it invariably does, wherever it is played. Under the able and judicious management of Nelson Lee, and with a change of performances every night, good business was done to the last. The experiment was repeated with equal success at Uxbridge and Reading.
During the later part of their time as owners of a traveling theater, Richardson's successors found it more profitable to run their business using a system that Newsome and Hengler later adopted with their circuses. They would set up the theater in a sizable town for two or three weeks at a time instead of moving from fair to fair, staying at each place for only three or four days. Nowadays, those circuses usually attract good crowds for three months, but a quarter of a century ago, that wasn’t considered feasible. In 1849, when Johnson and Lee built their theater in Croydon (in the Fair Field, but well before the fair), they didn't think it was wise to stay longer than three weeks. The company was mainly made up of performers from smaller theaters in the city, including Leander Melville, Billington, Seaman, Phillips, Mrs. Barnett, Mrs. Campbell, and Miss Slater. The Stranger was chosen for the opening night, and it pulled in a good crowd, as it always does wherever it's performed. Thanks to the skilled and thoughtful management of Nelson Lee, and with different performances every night, they did well right to the end. The experiment was repeated successfully in Uxbridge and Reading.
Another step towards the extinction of Bartholomew Fair was taken this year by the exclusion from Smithfield of shows of every description; a step which would have been at least consistent, if the civic authorities had not made arrangements for the standing of shows of all kinds on a large piece of ground adjoining the New North Road, called Britannia Fields, near the site of the Britannia theatre. If the suppression of the fair had been sought on the ground of its interference with the trade and traffic of the city, this step would have been intelligible; but the moral grounds upon[Pg 350] which it was urged served to cover with ridicule the removal of what was alleged to be a hot-bed of vice from Smithfield to Hoxton. What right had the corporation to demoralise the dwellers in one part of the metropolis, in order to preserve from further contamination the inhabitants of another part?
Another step towards the end of Bartholomew Fair was taken this year with the removal of all types of shows from Smithfield. This would have seemed reasonable if the city officials hadn’t arranged for shows of all kinds to take place on a large piece of land next to the New North Road, known as Britannia Fields, near the Britannia theatre. If the fair had been stopped because it disrupted the city’s commerce, that would have made sense; but the moral reasons given only mocked the idea of moving what was called a hub of vice from Smithfield to Hoxton. What right did the city have to corrupt the people in one part of town to protect the residents of another?
Bartholomew Fair was reduced by this step to a dozen stalls, and from that time may be considered as practically extinct. In Britannia Fields, what was called New Bartholomew Fair was attended by the shows which of late years had resorted to Smithfield and one or two others, among which was Reed’s theatre, the prices of admission to which ranged from sixpence to two shillings. The performances consisted of The Scottish Chieftain, in which Saker played Ronald, the principal character, and a pantomime called Harlequin Rambler. Among the minor shows was that of Hales and his sister, the Norfolk giant and giantess, who issued a bill containing the following effusion of the Muse that inspired the poet of Mrs. Jarley’s wax-work:—
Bartholomew Fair was cut down to just a dozen stalls and can be seen as practically gone from that point on. In Britannia Fields, what was referred to as New Bartholomew Fair featured the shows that had recently come to Smithfield and a couple of other places, including Reed’s theatre, where admission prices ranged from sixpence to two shillings. The performances included The Scottish Chieftain, in which Saker played the lead role of Ronald, and a pantomime called Harlequin Rambler. Among the smaller shows was Hales and his sister, the Norfolk giant and giantess, who put out a bill featuring the following piece inspired by the Muse that influenced the poet of Mrs. Jarley’s wax-work:—
“Miss Hales and her Brother are here to be seen,
O come let us visit the sweet lovely Queen;
Behold she is handsome—in manners polite—
Both she and her brother near eight feet in height!
I have seen all the tallest in towns far and near,
But never their equal to me did appear!
[Pg 351]All England and Scotland, and Ireland declare,
Their like was ne’er seen yet in them anywhere.
“Here’s the smallest of women creation can show,
Complete in proportion from top to the toe;
And a Lady of rank from New Zealand secured,
Escap’d from the murder her husband endured!
And a fine youthful female presented to sight,
All spangled and spotted with brown and with white;
Large Crocodiles here, and a Boa behold,
With a fine Anaconda all glistening with gold.
“Here’s a silver-haired Lady, with skin white as snow,
Whose eyes are like rubies that roll to and fro!
You will find her a species different from all,
The black and the whites, or the low and the tall!
But to sing all her beauties I need not begin,
Nor the fine azure veins that appear through her skin;
For these, mind, no poet or painter can show,
But when you behold her, O then you may know!
“Exhibitions like this may to us be of use—
What a contrast of creatures this world can produce!
See the tallest and smallest before us in state.
What a prodigy rare and phenomena great!
From such wonders eccentric presented to view
We now may our study of nature pursue;
And philosophy truly may draw from it then,
That Temp’rance produces the tallest of men.”
“Miss Hales and her Brother are here to be seen,
Oh come, let's visit the sweet lovely Queen;
Just look, she's beautiful—polite in her ways—
Both she and her brother are nearly eight feet tall!
I’ve seen all the tallest in towns far and wide,
But never have I seen anyone quite like them!
[Pg 351]All of England, Scotland, and Ireland agree,
Their kind has never been seen anywhere around.
“Here’s the shortest woman creation can show,
Perfectly proportioned from head to toe;
And a lady of rank from New Zealand here,
Escaped from the murder her husband endured!
And a lovely young woman presented to sight,
All spotted and speckled with brown and white;
See large crocodiles, and a boa here too,
With a stunning anaconda all shining with gold.
“Here’s a silver-haired lady, with skin white as snow,
Whose eyes are like rubies that seem to roll!
You’ll find her a type different from all,
The blacks and the whites, or the short and the tall!
But to praise all her beauty, I need not begin,
Nor the lovely blue veins that show through her skin;
For these, mind you, no poet or painter can capture,
But when you see her, oh then you'll know!
“Exhibitions like this can really be useful—
What a contrast of creatures this world can produce!
See the tallest and shortest here on display.
What a rare marvel and great phenomenon!
From such eccentric wonders presented for us to view,
We can now continue our study of nature;
And philosophy can truly draw from it then,
That temperance produces the tallest of men.”
Hales made enough money by the exhibition of himself to purchase the lease and goodwill of a[Pg 352] public-house in Drury Lane, where he lived several years. Many persons visited the house purposely to see him, but he never appeared in the bar before eleven o’clock, and was careful to avoid making himself too cheap. I saw him once, in crossing the street towards his house, stoop to raise in his arms a little girl, suggesting to my mind the giant and fairy of a pantomime.
Hales made enough money by showcasing himself to buy the lease and goodwill of a[Pg 352] pub on Drury Lane, where he lived for several years. Many people visited the pub just to see him, but he never showed up in the bar before eleven o’clock and was careful not to make himself look too accessible. I saw him once, crossing the street toward his house, bend down to pick up a little girl in his arms, reminding me of the giant and fairy from a pantomime.
In pursuance of the policy indicated in the report of 1840, Bartholomew Fair, now represented by a few stalls, was proclaimed in 1850 by deputy; and this course was followed until 1855, when not a single stall-keeper applied for space, and the ceremony of proclaiming the fair was omitted altogether. The new fair in Britannia Fields was held only two or three years, that concession to the showmen and to the fair-going portion of the public having been designed only for the purpose of facilitating the extinction of the old fair in Smithfield.
In line with the policy mentioned in the 1840 report, Bartholomew Fair, which now had just a few stalls, was announced by deputy in 1850. This process continued until 1855, when no stall-keepers applied for space, and the announcement of the fair was completely skipped. The new fair in Britannia Fields only lasted two or three years, as this arrangement for the showmen and the fair-goers was solely intended to help phase out the old fair in Smithfield.
Greenwich Fair was the scene in 1850 of an outrageous and dastardly attack on Johnson and Lee’s theatre by a body of soldiers from Woolwich. It seems to have originated in a practical joke played by a soldier upon a young man in the crowd before the theatre, and which, being resented, was followed by an assault. On the latter retreating up the steps of the parade waggon, followed by his assailant,[Pg 353] Nelson Lee interposed for his protection, and was himself assaulted by the soldier, who was thereupon ejected. A number of soldiers, witnessing the discomfiture of their comrade, immediately rushed up the steps, and began an indiscriminate attack upon everybody on the parade. The company, finding themselves over-matched, took refuge in the interior, or jumped off the parade, and fled as if for their lives.
Greenwich Fair was the site in 1850 of a shocking and vicious attack on Johnson and Lee’s theater by a group of soldiers from Woolwich. It appears to have started as a practical joke played by a soldier on a young man in the audience before the theater, which, when met with anger, escalated into violence. As the attacker retreated up the steps of the parade wagon, followed by his assailant,[Pg 353] Nelson Lee stepped in to protect him, but he was then assaulted by the soldier, who was subsequently thrown out. A group of soldiers, seeing their comrade's defeat, quickly rushed up the steps and began randomly attacking everyone on the parade. The company, realizing they were outnumbered, took cover inside or jumped off the parade and fled as if their lives depended on it.
An actor named Chappell stood by Nelson Lee after the rest had fled, but he joined in the stampede ultimately, and the proprietor of the theatre was left alone, defending himself and property against a swarm of foes. The story told long afterwards of the harlequin of the company was, that he ran without pause to the railway station, and jumped into a train just starting for London. He then ran from London Bridge to Shoreditch, and rushing, exhausted and excited, into a public-house adjoining the City of London theatre, gasped, “Blood—soldiers—Mr. Lee—frightful affair—three pen’orth o’ brandy!”
An actor named Chappell stayed by Nelson Lee after everyone else had run off, but he eventually joined the crowd in panic, leaving the theater owner alone to defend himself and his property against a mob of attackers. The story that circulated later about the company’s harlequin was that he sprinted nonstop to the railway station and jumped onto a train just as it was leaving for London. He then ran from London Bridge to Shoreditch and, bursting into a nearby pub next to the City of London theater, he gasped, “Blood—soldiers—Mr. Lee—terrible incident—three pence for a shot of brandy!”
The soldiers, having driven their opponents off the field, began destroying the front of the theatre, and smashing the lamps, which, fortunately, were not lighted. If they had been burning, the result would probably have been a terrific conflagration, which might have swept the fair, and destroyed many[Pg 354] thousands of pounds’ worth of property. Nelson Lee, resisting with all his might the destruction of his property, had a rope made fast round his body, and was about to be hoisted to the top of the front, when a dozen constables arrived, and the assailants immediately abandoned the field, and, leaping off the parade, mixed with the crowd. Many of them were captured, however, and, being taken before a magistrate, were committed for trial at the ensuing Old Bailey sessions. Johnson and Lee withdrew from the prosecution, however, expecting that their forbearance would be rewarded by pecuniary compensation for the destruction of their property, which the Recorder had suggested should be given by the officers of the regiment to which the offenders belonged; but, on application being made to the officers, they informed Lee that there were no regimental funds available for the purpose, and I believe not a penny was ever received by Johnson and Lee by way of compensation.
The soldiers, having pushed their opponents off the field, started tearing apart the front of the theater and smashing the lamps, which, thankfully, were not lit. If they had been burning, the outcome would likely have been a huge fire that could have ruined the fair and destroyed many[Pg 354] thousands of pounds' worth of property. Nelson Lee, fighting with all his strength to protect his property, had a rope tied around his body and was about to be pulled up to the top of the front when a dozen officers arrived, and the attackers quickly fled, jumping off the parade and mingling with the crowd. Many of them were captured, though, and were taken before a magistrate, where they were sent for trial at the upcoming Old Bailey sessions. However, Johnson and Lee stepped back from the prosecution, hoping that their leniency would lead to financial compensation for the damage to their property, which the Recorder had suggested should be provided by the officers of the regiment the offenders belonged to; but when they approached the officers, they were told that there were no regimental funds available for that purpose, and I believe Johnson and Lee never received a penny as compensation.
During the Whitsuntide Fair, the soldiers were confined to their barracks; but, as many of them were in the habit of visiting the theatre with their friends, this measure diminished the receipts, and thus added loss to loss. Johnson and Lee attended no other fairs that year, but removed the theatre to Croydon, where they erected it in a field adjoining[Pg 355] the Addiscombe Road, near the Brighton and South-Eastern railway stations. Henry Howard and Mrs. Campbell played the leading characters here, and afterwards at Hertford and Uxbridge.
During the Whitsuntide Fair, the soldiers were stuck in their barracks; however, since many of them usually went to the theater with their friends, this decision reduced ticket sales, increasing their losses. Johnson and Lee did not attend any other fairs that year but moved the theater to Croydon, where they set it up in a field next to[Pg 355] the Addiscombe Road, close to the Brighton and South-Eastern railway stations. Henry Howard and Mrs. Campbell took on the lead roles here, and later at Hertford and Uxbridge.
Wombwell died this year in his living carriage at Richmond, at the age of seventy-three. He was buried in Highgate cemetery, his coffin being made of oak from the timbers of the Royal George, which sank off Spithead in 1782. As his executors were instructed by his will to have no nails used in its construction, it was put together on the dove-tailing system. The menagerie was divided in accordance with his will into three parts, which were bequeathed respectively to his widow, a niece named Edmunds, and another relative named Day.
Wombwell passed away this year in his traveling carriage in Richmond, at the age of seventy-three. He was laid to rest in Highgate cemetery, with his coffin crafted from oak sourced from the timbers of the Royal George, which sank off Spithead in 1782. As per his will, his executors were directed to avoid using any nails in its construction, so it was assembled using the dove-tailing method. The menagerie was divided according to his will into three sections, which were left to his widow, a niece named Edmunds, and another relative named Day.
The expectation of such results as attended the Hyde Park Fair of 1838 from the concourse of people flocking into the metropolis during the summer of 1851, when the first great international exhibition was held, caused arrangements to be made for a “world’s fair” on a large scale, to be held during the same time at Bayswater. A committee was formed for its organisation and management, consisting of Johnson and Lee, Algar, Mussett, Mills, Trebeck, and Young. Algar was the proprietor of the Crown and Anchor refreshment and dancing booth, well-known to the frequenters of Greenwich[Pg 356] and Croydon Fairs; Mussett and Mills were almost as well known as leading names among the stall-keepers attending the great fairs; Trebeck was a toy-dealer in Sun Street, Bishopsgate.
The anticipated turnout for the Hyde Park Fair of 1838 from the influx of people coming to the city during the summer of 1851, when the first major international exhibition took place, led to plans for a large-scale “world’s fair” to be held at Bayswater during the same time. A committee was established for its organization and management, made up of Johnson and Lee, Algar, Mussett, Mills, Trebeck, and Young. Algar owned the Crown and Anchor refreshment and dancing booth, which was well-known to visitors of Greenwich[Pg 356] and Croydon Fairs; Mussett and Mills were almost equally famous as key figures among the stallholders at the major fairs; Trebeck was a toy dealer on Sun Street, Bishopsgate.
The undertaking was as complete a failure, however, as the fair of 1838 had been a success. The ground was in bad condition, and its softness was a difficulty at the commencement. Mrs. Wombwell’s elephant waggon stuck in the mud, and had to be left there until the next day; and the elephant extricated himself with difficulty by lifting one leg at a time, and stepping upon trusses of straw laid down to give him a firm footing. Edmunds would not venture to the ground which he had taken for his menagerie, but arranged his caravans at the entrance of the field. The weather was cold and cheerless when the fair was opened, and the railway companies had not begun running trains at low fares. When the fine weather and the excursion trains did come, the fair had come to be regarded as a failure, and it never recovered from the chill and blight of its commencement.
The event was just as much of a flop as the fair of 1838 had been a hit. The ground was in poor shape, and its softness caused problems right from the start. Mrs. Wombwell’s elephant wagon got stuck in the mud and had to be left there overnight; the elephant managed to free himself with great difficulty by lifting one leg at a time and stepping onto bales of straw laid out to give him a solid footing. Edmunds refused to set up on the ground he had chosen for his menagerie, instead parking his caravans at the entrance of the field. The weather was cold and dreary when the fair opened, and the train companies hadn't started running services at reduced prices. By the time the nice weather and excursion trains arrived, the fair was already viewed as a failure, and it never bounced back from the cold and setback of its opening.
Johnson and Lee’s theatre appeared at Greenwich Fair for the last time in 1852, and proceeded thence to Uxbridge, where the company was joined by James Robson, afterwards so famous as a comedian at the Olympic. In the following year, the property[Pg 357] was sold by auction, and, as a memorial of an event which has seldom occurred, and will never occur again, I subjoin the advertisement:—
Johnson and Lee’s theater made its final appearance at Greenwich Fair in 1852 and then moved on to Uxbridge, where James Robson, who later became well-known as a comedian at the Olympic, joined the company. The following year, the property[Pg 357] was sold at auction, and as a reminder of a rare event that is unlikely to happen again, I’ve included the advertisement:—
“Notice.—To Carmen, Builders, Proprietors of Tea Gardens, Exhibitors, Van Proprietors, Travelling Equestrians, Providers of Illuminations, &c.—The Travelling Theatrical Property known as Richardson’s Theatre, comprising Covered Vans and Parade Waggons, Scenery, Wings, Stage Front, Orchestra, with a double stock of beautiful scenery, waterproof covering, draperies, massive chandeliers, a great quantity of baize, flags, &c. Large coat of arms, variegated lamps and devices, eight capital 6-inch wheels, parade waggons, with two large flaps to each, two capital excursion vans, trucks, double stock of new scenery, shifting flies, fourteen long forms, large stock of book-cloths and baize of large dimensions, battened dancing-boards, erection of booths, handsome imitation stone front, two capital money-takers’ boxes, with fittings up, handsome ornamental urns, large figures on pedestals, four guns and carriages, handsome pilasters, machinery, flooring throughout the building, with numerous scenery and stage devices, and every other article connected with the stage, a quantity of quartering, iron, old wheels, &c., &c., &c. Which will be sold by auction by Mr. Lloyd, on the premises, [Pg 358]Richardson’s Cottage, Horsemonger-lane, Boro’. May be viewed, and catalogues had on the premises, and of the Auctioneers, 5, Hatfield-street, Blackfriars-road.”
“Notice.—To Carmen, Builders, Owners of Tea Gardens, Exhibitors, Van Owners, Traveling Equestrians, Providers of Lighting, etc.—The Traveling Theatrical Property known as Richardson’s Theatre, which includes Covered Vans and Parade Wagons, Scenery, Wings, Stage Front, Orchestra, along with a double stock of beautiful scenery, waterproof covering, draperies, large chandeliers, a significant amount of baize, flags, etc. Large coat of arms, colorful lamps and decorations, eight strong 6-inch wheels, parade wagons with two large flaps each, two excellent excursion vans, trucks, double stock of new scenery, shifting flies, fourteen long benches, large stock of book cloths and oversized baize, battened dancing boards, setup of booths, attractive imitation stone front, two excellent money-takers’ boxes with fittings, decorative urns, large figures on pedestals, four guns and carriages, elegant pilasters, machinery, flooring throughout the building, with various scenery and stage devices, and every other item related to the stage, a quantity of quartering, iron, old wheels, etc., etc., etc. This will be sold at auction by Mr. Lloyd, on the premises, [Pg 358]Richardson’s Cottage, Horsemonger-lane, Boro’. It will be available for viewing, and catalogs can be obtained on-site and from the Auctioneers at 5, Hatfield-street, Blackfriars-road.”
The property was completely dispersed; the timber and wood-work being purchased by builders, the waggons by wheelwrights, the canvas and tilt-cloths by farmers, and the green baize, curtains, fittings, etc., by Jew dealers. There is not the shadow of a pretence, therefore, for the use of the name, “Richardson’s theatre,” by any showman of the present day.
The property was totally scattered; builders bought the timber and woodwork, wheelwrights took the wagons, farmers got the canvas and tilt-cloths, and dealers picked up the green baize, curtains, fittings, and so on. So, there’s absolutely no justification for anyone today to use the name “Richardson’s theatre.”
The shows travelling after the sale and dispersion of Johnson and Lee’s were, exclusive of menageries and exhibitions, Abbott’s theatre, Jackman’s theatre, and Fossett’s circus. I am not sure that Reed’s theatre was still in existence. Abbott’s theatre was at the Easter fair at Greenwich in 1852, when Charlie Keith, since famous all over Europe as “the roving English clown,” was fulfilling his first engagement in it as an acrobat. Robson, the comedian, was at the same time performing in Jackman’s theatre, from which he transferred his services to Johnson and Lee’s.
The shows touring after the sale and breakup of Johnson and Lee’s included, apart from menageries and exhibitions, Abbott’s theater, Jackman’s theater, and Fossett’s circus. I'm not sure if Reed’s theater was still around. Abbott’s theater was part of the Easter fair in Greenwich in 1852, when Charlie Keith, who later became famous across Europe as “the roving English clown,” was doing his first gig there as an acrobat. Robson, the comedian, was also performing at the same time in Jackman’s theater before moving to Johnson and Lee’s.
Fossett’s circus was pitched that summer at Primrose Hill for a few days, when one of the irregular fairs which are occasionally held in the[Pg 359] neighbourhood of London was held. It is a small concern, with only two or three horses. Miss Fossett, the proprietor’s daughter, is a tight-rope performer, in which capacity she appeared a few years ago in Talliott’s circus, when the company and stud appeared one winter in a temporary building at the rear of some small houses in New Street, Lambeth Walk. James Talliott, to whom the houses belong, was then well known to the frequenters of the London music-halls, and may be remembered as a trapeze performer in conjunction with Burnett, who called himself Burnetti, but was known among the professional fraternity as Bruiser. He afterwards performed singly at the Strand Music-hall, now the Gaiety Theatre, and other places of amusement in the metropolis, and has since owned a small circus, with which he travels during the summer within a circle of a dozen miles from London.
Fossett’s circus set up that summer at Primrose Hill for a few days while one of the occasional fairs was happening in the[Pg 359] London area. It’s a small operation, with only two or three horses. Miss Fossett, the owner’s daughter, is a tightrope performer. She performed a few years ago in Talliott’s circus, which set up a temporary venue behind some small houses on New Street, Lambeth Walk one winter. James Talliott, who owns the houses, was well-known among London music hall goers and might be remembered for performing trapeze acts with Burnett, who went by Burnetti but was known in the professional world as Bruiser. He later performed solo at the Strand Music-hall, now the Gaiety Theatre, and other entertainment spots in the city, and has since owned a small circus that he travels with during the summer within a twelve-mile radius of London.
Hilton’s menagerie had at this time passed into the possession of Manders, and the lion-tamer of the show was an Irishman named James Strand, who had formerly kept a gingerbread-stall, and had been engaged to perform with the beasts when those attractive exhibitions had been threatened with temporary suspension by the abruptness with which his predecessor, Newsome—a brother, I [Pg 360]believe, to the circus-proprietor of that name—had terminated his engagement. Strand’s qualifications for the profession were not equal to his own estimate of them, however, and Manders had to look out for his successor.
Hilton’s menagerie had at this time come under the ownership of Manders, and the lion-tamer for the show was an Irishman named James Strand. He had previously run a gingerbread stand and was brought in to work with the animals when those popular exhibitions faced a sudden halt due to the way his predecessor, Newsome—who I believe was a brother to the circus owner of that name—ended his contract abruptly. However, Strand’s skills for the job didn’t match his own high opinion of them, so Manders had to start searching for his replacement.
One day, when the menagerie was at Greenwich Fair, a powerful-looking negro accosted one of the musicians, saying that he was a sailor just returned from a voyage, and would like a berth in the show. The musician communicated the man’s wish to Manders, and the negro was invited to enter the show. His appearance and confident manner impressed the showman favourably, and, on his being allowed to enter the lion’s cage, at his own request, he displayed so much address and ability to control the animals that he was engaged at once, and “the gingerbread king,” as Strand was called, was informed that his services could, for the future, be dispensed with. This remarkable black man was the famous Macomo, who for several years afterwards travelled with the menagerie, exhibiting in his performances with lions and tigers as much daring as Van Amburgh, and as much coolness as Crockett.
One day, when the menagerie was at Greenwich Fair, a strong-looking Black man approached one of the musicians, saying that he was a sailor just back from a voyage and wanted a spot in the show. The musician shared the man's request with Manders, and the Black man was invited to join the show. His impressive appearance and confident demeanor made a good impression on the showman, and when he asked to enter the lion's cage, he showed such skill and ability to handle the animals that he was hired immediately, and "the gingerbread king," as Strand was known, was told that his services would no longer be needed. This remarkable man was the famous Macomo, who for several years afterwards traveled with the menagerie, performing with lions and tigers with as much bravery as Van Amburgh and as much composure as Crockett.
One of the finest tigers ever imported into this country, and said to be the identical beast that escaped from Mr. Jamrach’s premises in St.[Pg 361] George’s Street (better known by its old name of Ratcliffe Highway), and killed a boy before it was recaptured, was purchased by Manders, and placed in a cage with another tiger. The two beasts soon began fighting furiously, upon which Macomo entered the cage, armed only with a riding-whip, and attempted to separate them. His efforts caused both the tigers to turn their fury upon him, and they severely lacerated him; but, covered with blood as he was, he continued the struggle for supremacy until the beasts cowered before him, and he was able, with the assistance of the keepers, to separate them.
One of the finest tigers ever brought into this country, and believed to be the same animal that escaped from Mr. Jamrach’s place on St. [Pg 361] George’s Street (more commonly known by its old name, Ratcliffe Highway), and killed a boy before it was caught again, was bought by Manders and put in a cage with another tiger. The two animals quickly started fighting violently, prompting Macomo to enter the cage with just a riding whip and try to separate them. His attempts made both tigers turn their rage on him, and they badly injured him. But, even though he was covered in blood, he kept up the fight for control until the animals backed down, and he was able, with the help of the keepers, to separate them.
It is worthy of remark, in connection with the causes of accidents with lions and tigers, that Macomo, like Crockett, was a strictly sober man, never touching intoxicating liquors of any kind. “It’s the drink,” said the ex-lion king, who was interviewed by the special commissioner of a London morning journal two years ago; “It’s the drink that plays the mischief with us fellows. There are plenty of people always ready to treat the daring fellow that plays with the lions as if they were kittens; and so he gets reckless, lets the dangerous animal—on which, if he were sober, he would know he must always keep his eye—get dodging round behind him; or hits a beast in which he ought to[Pg 362] know that a blow rouses the sleeping devil; or makes a stagger, and goes down, and then they set upon him.”
It’s worth noting, when discussing the reasons behind accidents involving lions and tigers, that Macomo, like Crockett, was completely sober, never drinking alcohol of any kind. “It’s the drink,” said the former lion king, who was interviewed by a special commissioner of a London morning newspaper two years ago; “It’s the drink that causes trouble for us. There are always people ready to buy a drink for someone bold enough to treat lions like they’re kittens; and that makes him reckless, letting the dangerous animal—who he would know to keep an eye on if he were sober—sneak up behind him; or he hits an animal when he should know that a blow wakes the sleeping beast; or he stumbles and falls, and then they attack him.”
Macomo’s fight with the two tigers was not the only occasion on which he received injuries, the scars of which he bore upon him to the day of his death, which, contrary to the expectation of every one who witnessed his performances, was a peaceful one. He died a natural death in 1870, when he was succeeded by an Irishman named Macarthy, who had previously been attached in a similar capacity to the circus of Messrs. Bell and Myers. While performing, in 1862, with the lions belonging to that establishment, he had had his left arm so severely mangled by one of the beasts that amputation became necessary. This circumstance seems to have added to the éclat of his performances; but he had neither the nerve of Macomo, nor his resolution to abstain from stimulants. Unlike his predecessor, he frequently turned his back upon the lions, though he had frequently been cautioned against the danger he thereby incurred; and it was believed that his disregard of the warning was one of the causes of the terrible encounter which terminated his existence.
Macomo’s fight with the two tigers wasn’t the only time he got hurt; he carried the scars from those injuries until the day he died, which, surprisingly to everyone who had seen his acts, was a peaceful death. He passed away naturally in 1870, and was succeeded by an Irishman named Macarthy, who had previously worked in a similar role for the circus of Messrs. Bell and Myers. While performing in 1862 with the lions from that circus, one of the animals seriously mangled his left arm, necessitating amputation. This incident seemed to enhance the spectacle of his performances, but he didn’t have the nerve of Macomo, nor the willpower to stay away from stimulants. Unlike his predecessor, he often turned his back on the lions, despite being warned multiple times about the risks. People believed that his disregard for these warnings played a part in the terrible encounter that led to his demise.
Macarthy was bitten on two occasions while performing with Manders’s lions, prior to the disaster[Pg 363] at Bolton. The first time was while performing at Edinburgh, when one of the beasts made a snap at his remaining arm, but only slightly grazed it. The second occasion was a few days before the fatal accident occurred, when one of the Lions bit him slightly on the wrist. He lost his life in representing a so-called “lion hunt,” an exhibition which was introduced by Macomo, and consists in chasing the animals about the cage, the performer being armed with a sword and pistols, and throwing into the mimic sport as much semblance of reality as the circumstances allow. The exhibition is acknowledged by lion-tamers themselves to be a dangerous one, and it should never be attempted with any but young animals. For their ordinary performances, most lion-tamers prefer full-grown animals, as being better trained; but a full-grown lion does not like to be driven and hustled about, as the animals are in the so-called “lion hunt,” and when such are used for this exhibition they are frequently changed.
Macarthy was bitten twice while performing with Manders’s lions, before the disaster[Pg 363] at Bolton. The first incident happened in Edinburgh, when one of the lions snapped at his remaining arm but only grazed it. The second bite occurred just a few days before the fatal accident, when one of the lions bit him lightly on the wrist. He lost his life while putting on a “lion hunt,” a show introduced by Macomo, which involves chasing the animals around the cage. The performer is armed with a sword and pistols, trying to make the act feel as real as possible given the circumstances. Even lion tamers admit this exhibition is dangerous and should only involve young animals. For regular performances, most lion tamers prefer to work with full-grown lions because they are better trained; however, adult lions don’t enjoy being driven around like they are in the so-called “lion hunt,” and when they are used for this type of show, they are often switched out.
Macarthy was driving the animals from one end of the cage to the other when one of them ran against his legs, and threw him down. He soon regained his feet, however, and drove the animals into a corner. Whilst stamping his feet upon the floor, to make the animals run past him, one of[Pg 364] them crept stealthily out from the group, and sprang upon him, seizing him by the right hip and throwing him down upon his side. For a moment the spectators imagined that this was part of the performance, but Macarthy’s agonised features soon convinced them of the terrible reality of the scene before them. As he struggled to rise, three other lions sprang upon him, one of them seizing his arm, from which he immediately dropped the sword.
Macarthy was herding the animals from one side of the cage to the other when one of them bumped into his legs, knocking him down. He quickly got back up and pushed the animals into a corner. While stomping his feet on the floor to make the animals run past him, one of[Pg 364] them stealthily crept out from the group and pounced on him, grabbing him by the right hip and throwing him down onto his side. For a moment, the spectators thought this was part of the show, but Macarthy’s agonized expression soon made them realize the horrifying reality of what was happening. As he struggled to get up, three other lions jumped on him, one of them grabbing his arm, causing him to drop the sword.
The keepers now hurried to the unfortunate man’s assistance, some of them endeavouring to beat off the infuriated lions, while others inserted a partition between the bars of the cage, with a view to driving the animals behind it. This was a task of considerable difficulty, however, for as one beast was obliged to relinquish its hold of the unfortunate man, another rushed into its place. Heated irons were then brought, and by their aid, and the discharge of fire-arms, four of the lions were driven behind the partition. Macarthy was lying in the centre of the cage, still being torn by the lion that had first attacked him. A second partition was attempted to be inserted, but was found to be too large; and then one of the keepers drew the first one out a little, with the view of driving the fifth lion among the rest. More blank cartridges were fired, without effect, and it was not until the hot[Pg 365] irons were applied to the nose of the infuriated brute that it loosed its hold, and ran behind the partition.
The keepers quickly rushed to help the unfortunate man, with some trying to fend off the angry lions while others positioned a partition between the bars of the cage to drive the animals behind it. This was quite challenging, as every time one lion let go of the man, another would take its place. Heated irons were then brought in, and with their help, along with gunfire, four of the lions were pushed behind the partition. Macarthy lay in the middle of the cage, still being mauled by the lion that had attacked him first. They attempted to place a second partition, but it turned out to be too big. One of the keepers then pulled the first partition out a bit to try to push the fifth lion in with the others. More blank shots were fired, but they had no effect, and it wasn't until hot[Pg 365] irons were pressed against the furious beast's nose that it finally let go and ran behind the partition.
Even then, before the opening could be closed, the lion ran out again, seized the dead or dying man by one of his feet and dragged him into the corner, where four of the beasts again fell upon him with unsatiated thirst of blood. The terrible scene had now been going on for a quarter of an hour, and, even when all the animals were at length secured, it was found that they were next the entrance of the cage, the opposite end of which had to be broken open before the mangled corpse of the lion-tamer could be lifted out.
Even then, before they could close the opening, the lion burst out again, grabbed the lifeless or dying man by one of his feet, and dragged him into the corner, where four of the other animals attacked him with an unquenchable thirst for blood. This horrifying scene had been unfolding for about fifteen minutes, and even when all the animals were finally secured, they discovered that the cage entrance was blocked, and they had to break open the opposite end to lift out the mangled body of the lion-tamer.
As lion-tamers are well paid, and this was only the second fatal accident in the course of half a century, it is not surprising that, as soon as the catastrophe became known, there were several candidates for the vacancy created by Macarthy’s death. Mrs. Manders had resolved to discontinue the exhibition, however, and the applicants for the situation received an intimation to that effect.
As lion tamers earn good money, and since this was only the second deadly accident in fifty years, it’s no surprise that as soon as the tragedy was reported, several people stepped forward for the job left open by Macarthy's death. However, Mrs. Manders decided to stop the show, and the people applying for the position were informed of this decision.
Mrs. Wombwell retired from the menagerie business in 1866, and was succeeded in the proprietorship by Fairgrieve, who had married her niece.
Mrs. Wombwell retired from the zoo business in 1866, and was succeeded in ownership by Fairgrieve, who had married her niece.
Fairgrieve retired from the occupation in the spring of 1872, when his fine collection of animals[Pg 366] was sold by auction at Edinburgh. As the public sale of a menagerie is a rare event, and Mr. Jamrach and Mr. Rice do not publish prices current, the reader may be glad to learn the prices realised.
Fairgrieve retired from his job in the spring of 1872, when his impressive collection of animals[Pg 366] was sold at auction in Edinburgh. Since public sales of a menagerie are uncommon, and Mr. Jamrach and Mr. Rice don’t share current prices, the reader might be interested to know the prices that were achieved.
The first lot was a racoon—“a very pleasant, playful pet,” the auctioneer said—which was knocked down to the Earl of Roseberry for one pound. Mr. Bell Lamonby, another private collector, became the possessor of a pair of agoutis; which he was assured were “sharp, active little animals, and could sing like canaries,” for an equally moderate sum. Then came a strange-looking and ferocious animal called the Tasmanian devil, of which there is a specimen in the gardens of the Zoological Society, and which the auctioneer assured his hearers was as strong in the jaw as a hyena, but not to be recommended for purchase as a domestic pet. Bids were slow, and even the prospect of purchasing the devil for three pounds did not render buyers enthusiastic; so that Mrs. Day bought the animal for five shillings more.
The first lot was a raccoon—“a really nice, playful pet,” the auctioneer said—which went to the Earl of Roseberry for one pound. Mr. Bell Lamonby, another private collector, became the owner of a pair of agoutis, which he was told were “lively, active little animals, and could sing like canaries,” for a similarly reasonable amount. Then came a strange-looking and fierce animal called the Tasmanian devil, of which there is a specimen in the gardens of the Zoological Society, and the auctioneer assured everyone it had a jaw as strong as a hyena, but it wasn’t recommended as a domestic pet. Bids were slow, and even the chance to buy the devil for three pounds didn’t excite buyers; so Mrs. Day ended up buying the animal for five shillings more.
Then came the baboons and monkeys. The Diana monkey, a white and rose-breasted little animal, was purchased by Dr. Mackendrick for seven pounds; while the Capuchin monkey, full of intelligence, and belonging to a kind fancied by Italian organ-grinders, was knocked down to Mr. Rice for[Pg 367] thirty shillings. Mr. Jamrach purchased the drill, “a playful little drawing-room pet, worth twenty pounds to put on the kitchen shelf to look at,” for five guineas; and Mr. Rice paid thirty pounds for a male mandrill, five for a female of the same species, eighteen guineas for a pair of Anubis baboons, and fifteen pounds for five dog-faced baboons.
Then came the baboons and monkeys. The Diana monkey, a small animal with a white and rose-colored chest, was bought by Dr. Mackendrick for seven pounds; while the intelligent Capuchin monkey, a breed favored by Italian street performers, was sold to Mr. Rice for[Pg 367] thirty shillings. Mr. Jamrach bought the drill, “a fun little pet for the living room, worth twenty pounds just to display on the kitchen shelf,” for five guineas; and Mr. Rice spent thirty pounds for a male mandrill, five for a female of the same species, eighteen guineas for a pair of Anubis baboons, and fifteen pounds for five dog-faced baboons.
Passing on to the bird carriage, the first specimen submitted to competition was the black vulture, one of the largest birds of the species, and in excellent plumage. Mr. Rice bought this bird for three pounds ten shillings, and the condor, which had been forty years in the show, for fifteen pounds. Next came the emu, “a very suitable bird for a gentleman’s park, and a nice show thing for the ladies in the morning, after breakfast,” which Mrs. Day secured for her collection at seven pounds. Mr. Jamrach gave thirteen pounds for the pair of pelicans, bought at the sale of the Knowsley collection, and which had been trained to run races. The fine collection of parrots, macaws, and cockatoos was dispersed among a number of local fanciers of ornithological beauties.
Moving on to the bird display, the first entry in the competition was the black vulture, one of the largest birds of its kind, and it was in fantastic condition. Mr. Rice purchased this bird for three pounds ten shillings, along with the condor, which had been part of the show for forty years, for fifteen pounds. Then came the emu, “a perfect bird for a gentleman's park and a lovely sight for the ladies in the morning, after breakfast,” which Mrs. Day added to her collection for seven pounds. Mr. Jamrach paid thirteen pounds for a pair of pelicans bought from the Knowsley collection, which had been trained to race. The impressive collection of parrots, macaws, and cockatoos was distributed among several local enthusiasts of avian beauty.
Proceeding to the larger mammals, the auctioneer knocked down a male nylghau to Mr. Van Amburgh, the great American menagerist, for twenty-six pounds, and a female of the same species to the[Pg 368] proprietor of the Manchester Zoological Gardens for ten guineas; while Mr. Jamrach secured a llama for fifteen pounds, and Mr. Rice a young kangaroo for twelve pounds. Professor Edwards, who had come over from Paris to pick up a few good specimens for the Jardin des Plantes, purchased the white bear, “young, healthy, and lively as a trout,” for forty pounds, and a jackal for three pounds. A Thibet bear and three performing leopards were knocked down to Mr. Jamrach for five guineas and sixty pounds respectively. Another leopard, advanced in years, realised only six guineas. Mr. Van Amburgh secured the spotted hyena for fifteen pounds; while a performing striped hyena brought only five shillings above three pounds. Among objects of minor interest, a pair of wolves were sold for two guineas, an ocelot for six pounds ten shillings, three porcupines for ten pounds more, a wombat for seven pounds, a Malabar squirrel for five pounds, and a pair of boa constrictors for twelve pounds.
Proceeding to the larger mammals, the auctioneer sold a male nylghau to Mr. Van Amburgh, the famous American animal trainer, for twenty-six pounds, and a female of the same species to the[Pg 368] owner of the Manchester Zoological Gardens for ten guineas; meanwhile, Mr. Jamrach acquired a llama for fifteen pounds, and Mr. Rice got a young kangaroo for twelve pounds. Professor Edwards, who had traveled from Paris to find some good specimens for the Jardin des Plantes, purchased a white bear, “young, healthy, and lively as a trout,” for forty pounds, and a jackal for three pounds. A Thibet bear and three performing leopards were sold to Mr. Jamrach for five guineas and sixty pounds respectively. Another older leopard went for only six guineas. Mr. Van Amburgh bought the spotted hyena for fifteen pounds, while a performing striped hyena sold for just five shillings over three pounds. Among items of lesser interest, a pair of wolves sold for two guineas, an ocelot for six pounds ten shillings, three porcupines for an additional ten pounds, a wombat for seven pounds, a Malabar squirrel for five pounds, and a pair of boa constrictors for twelve pounds.
The large carnivora excited much attention, and fair prices were realised, though in some instances they were less than was expected. Mr. Rice gave a hundred and eighty-five pounds for the famous lion with which Signor Lorenzo used to represent the well-known story of Androcles, two other lions[Pg 369] for a hundred and forty pounds each, two young ones for ninety pounds each, and a lioness for eighty pounds. A black-maned lion, said to be the largest and handsomest lion in Britain, was sold to Mr. Jackson, for the Bristol Zoological Gardens, for two hundred and seventy pounds; and his mate, in the interesting condition of approaching maternity, to Mr. Jennison, of the Belle Vue Gardens, Manchester, for a hundred guineas. Mr. Jamrach gave two hundred pounds for a fine lion, and a hundred and fifty-five pounds for the magnificent tigress that used to figure conspicuously in the performances of Signor Lorenzo.
The large carnivores attracted a lot of attention and fair prices were achieved, although in some cases they were lower than expected. Mr. Rice paid one hundred and eighty-five pounds for the famous lion that Signor Lorenzo used in his well-known portrayal of the story of Androcles, two other lions[Pg 369] for one hundred and forty pounds each, two young ones for ninety pounds each, and a lioness for eighty pounds. A black-maned lion, said to be the largest and most handsome lion in Britain, was sold to Mr. Jackson for the Bristol Zoological Gardens for two hundred and seventy pounds; and his mate, who was about to give birth, was sold to Mr. Jennison of the Belle Vue Gardens, Manchester, for one hundred guineas. Mr. Jamrach bought a fine lion for two hundred pounds and a stunning tigress that used to play a major role in Signor Lorenzo's performances for one hundred and fifty-five pounds.
Mr. Rice, who was the largest purchaser, bought the gnu for eighty-five pounds, and the zebra for fifty pounds. The camels and dromedaries, bought principally for travelling menageries, realised from fourteen to thirty pounds each, with the exception of a young one, bought by Dr. Mackendrick for nine pounds ten shillings. Menagerists restrict the word “camel” to the two-humped or Bactrian variety, and call the one-humped kind dromedaries; but the dromedary, according to naturalists, is a small variety of the Syrian camel, bearing the same relation to the latter as a pony does to a horse. The dromedaries of Mr. Fairgrieve’s collection were, on the contrary, taller than the Bactrian camels.
Mr. Rice, the biggest buyer, purchased the gnu for eighty-five pounds and the zebra for fifty pounds. The camels and dromedaries, mainly bought for traveling shows, sold for fourteen to thirty pounds each, except for a young one that Dr. Mackendrick bought for nine pounds ten shillings. Menagerists limit the term "camel" to the two-humped or Bactrian type and refer to the one-humped type as dromedaries; however, according to naturalists, the dromedary is a smaller variety of the Syrian camel, similar to how a pony relates to a horse. On the other hand, the dromedaries in Mr. Fairgrieve’s collection were taller than the Bactrian camels.
[Pg 370]There was a spirited competition for the two elephants, ending in the magnificent full-tusked male, seven feet six inches in height, being knocked down to Mr. Jennison for six hundred and eighty pounds, and the female, famous for her musical performances, to Mr. Rice for a hundred and forty-five pounds. The former animal was described as the largest and cleverest performing elephant ever exhibited. In stature he is exceeded, it is said, by the elephant kept by the Emperor of Russia at the gardens of Tsarski-Seloe; but, while the performances of that beast have been confined to the occasional killing of a keeper, the animal now in the Belle Vue Gardens at Manchester, besides performing many tricks evincing great docility and intelligence, was accustomed to draw the band carriage, would pull a loaded waggon up a hill, and had for the last eighteen months preceding the sale placed all the vans of the menagerie in position, with the assistance of a couple of men. The entire proceeds of the sale were a little under three thousand pounds.
[Pg 370]There was an intense competition for the two elephants, resulting in the stunning full-tusked male, standing seven feet six inches tall, being sold to Mr. Jennison for six hundred and eighty pounds, and the female, known for her musical performances, going to Mr. Rice for one hundred and forty-five pounds. The male was described as the largest and smartest performing elephant ever displayed. It's said that he is only outdone in size by the elephant owned by the Emperor of Russia at the gardens of Tsarski-Seloe; however, while that elephant's performances have mostly involved occasionally killing a keeper, the one now in the Belle Vue Gardens at Manchester, aside from showing off many tricks that demonstrate great docility and intelligence, was also used to pull the band carriage, could pull a loaded wagon up a hill, and for the last eighteen months leading up to the sale, had been helping position all the menagerie vans with a couple of men’s assistance. The total proceeds from the sale were just under three thousand pounds.
I do not remember ever visiting a travelling menagerie that afforded me greater pleasure than one of the smaller class which I saw some thirty years ago at Mitcham Fair, and subsequently at Camberwell Fair. There were no lions or tigers in[Pg 371] the collection, but it included four performing leopards, a tame hyena, and a wolf that seemed equally tame, if such an inference could be drawn from the presence of a lamb in its cage. The showman, who wore neither spangled trunks, nor a coat of chain-mail, but corduroy breeches and a sleeved vest of cat’s skin, entered the leopard’s cage, with a riding whip in one hand and a hoop in the other. The animals leaped over the whip, through the hoop, and over the man’s back, exhibiting throughout the performance as much docility as dogs or cats. The whip was used merely as part of the “properties.” The man afterwards entered the cage of the hyena, which rubbed its head against him, after the manner of a cat, and allowed him to open its mouth. The hyena has the reputation of being untameable; but, in addition to this instance to the contrary, Bishop Heber had a hyena at Calcutta which followed him about like a dog.
I don't remember ever visiting a traveling menagerie that brought me more joy than a smaller one I saw about thirty years ago at Mitcham Fair, and later at Camberwell Fair. There were no lions or tigers in [Pg 371] the collection, but it had four performing leopards, a tame hyena, and a wolf that seemed just as tame, if you could conclude that from the lamb in its cage. The showman, who didn’t wear sparkly shorts or chainmail but instead had on corduroy pants and a sleeved vest made of cat skin, entered the leopard’s cage with a riding whip in one hand and a hoop in the other. The animals jumped over the whip, through the hoop, and over the man’s back, showing as much gentleness as dogs or cats. The whip was just part of the act. The man then went into the hyena's cage, which rubbed its head against him like a cat and let him open its mouth. Hyenas are known for being untameable; however, besides this example, Bishop Heber had a hyena in Calcutta that followed him around like a dog.
Tigers are little used as performing animals, partly perhaps from being less easily procured, but also, I believe, from greater distrust of them on the part of brute-tamers. There was a splendid tigress in Fairgrieve’s menagerie, however, with which Signor Lorenzo used to do a wonderful performance; and I saw, some five-and-thirty years ago, in a show[Pg 372] pitched upon a piece of waste ground at Norwood, a tiger that played a prominent part in a sensational drama, the interest of which was evolved from the hair-breadth escapes of a British traveller in the wilds of Africa. The author did not seem to have been aware that there are no tigers in that part of the world, the animals so called by the Cape colonists being leopards; but, as the old woman who took money replied to my remonstrance that one tiger could not, without an outrage upon Lindley Murray, be called performing animals, “what can you expect for a penny?”
Tigers are rarely used as performing animals, probably because they’re harder to acquire, but I also think it’s due to a greater mistrust of them by animal trainers. There was an amazing tigress in Fairgrieve’s menagerie, though, that Signor Lorenzo used to perform with beautifully; and I saw, about thirty-five years ago, in a show[Pg 372] set up on a bit of vacant land in Norwood, a tiger that played a key role in a dramatic performance. The story was built around the narrow escapes of a British traveler in the wilds of Africa. The author didn’t seem to realize that there are no tigers in that region; the animals called tigers by the Cape colonists are actually leopards. But, as the old woman who was collecting money replied to my objection that one tiger couldn’t, without a violation of Lindley Murray, be considered performing animals, “what can you expect for a penny?”
The old showmen are now virtually extinct, and the London fairs have all ceased to exist. “Old Bartlemy” died hard, but its time must soon have come, in the natural order of things. Its extinction was followed closely by that of all the other fairs formerly held in the suburbs of the metropolis. Camberwell Fair was abolished in 1856, and the Greenwich Fairs in the following year. I cannot better express my opinion as to the causes which have led to the decline of fairs generally, but especially of those held within half an hour’s journey from the metropolis, and the suppression of most of those formerly held within a shorter distance, than by quoting a brief dialogue between a showman and an acrobat in ‘Bob Lumley’s Secret,’ a story which[Pg 373] appeared anonymously a few years ago in a popular periodical:—
The old showmen are now almost gone, and the London fairs have all disappeared. “Old Bartlemy” had a tough run but its time was clearly coming to an end, as happens naturally. Its closure was quickly followed by the end of all the other fairs that used to take place in the suburbs of the city. Camberwell Fair was shut down in 1856, and the Greenwich Fairs followed the next year. I can't better explain the reasons for the general decline of fairs, particularly those located within a half-hour's journey from the city, and the cancellation of most of those that used to happen even closer, than by sharing a brief dialogue between a showman and an acrobat in ‘Bob Lumley’s Secret,’ a story which[Pg 373] was published anonymously a few years ago in a popular magazine:—
“‘Fairs is nearly worked out, Joe,’ said the red-faced individual, speaking between the whiffs of blue smoke from his dhudeen. ‘Why, I can remember the time when my old man used to take more money away from this fair with the Russian giant, and the Polish dwarf, and the Circassian lady, than I can make now in a month. Them was the times, when old Adam Lee, the Romany, used to come to this fair with his coat buttons made of guineas, and his waistcoat buttons of seven-shilling pieces. Ah, you may laugh, Joey Alberto; but I have heard my old man speak of it many’s the time.’
“‘Fairs are almost done for, Joe,’ said the red-faced guy, speaking between puffs of blue smoke from his dhudeen. ‘I can remember when my dad used to bring home more money from this fair with the Russian giant, the Polish dwarf, and the Circassian lady than I can make in a month now. Those were the days when old Adam Lee, the Romany, would come to this fair with coat buttons made of guineas and waistcoat buttons of seven-shilling coins. Ah, you can laugh, Joey Alberto; but I’ve heard my dad talk about it plenty of times.’”
“‘There’s good fairs now down in the shires,’ observed the younger man; ‘but this town is too near the big village.’
“‘There are some good fairs happening now in the counties,’ the younger man remarked; ‘but this town is too close to the big village.’”
“‘That’s it!’ exclaimed the showman. ‘It’s all along o’ them blessed railways. They brings down lots o’ people, it is true; but, lor’! they don’t spend half the money the yokels used to in former times.’
“‘That’s it!’ exclaimed the showman. ‘It’s all because of those darn railways. They bring in a lot of people, that’s true; but, wow! They don’t spend half the money that the locals used to in the past.’”
“‘Besides which,’ rejoined he of the spangled trunks, ‘the people about here can run up to London and back for a shilling any day in the week, all the year round, and see all the living curiosities in[Pg 374] the Zoo, and the stuffed ones in the Museum, and go in the evening to a theatre or a music-hall.’”
“Besides,” replied the guy in the flashy pants, “the people around here can travel to London and back for a shilling any day of the week, all year long, and check out all the living curiosities in[Pg 374] the Zoo, the stuffed ones in the Museum, and go to a theatre or a music hall in the evening.”
The fair referred to was the October fair at Croydon; and I may add that views similar to those which I have put into the mouths of the acrobat and the showman were expressed to me in 1846 by a showman named Gregory, who exhibited various natural curiosities and well-contrived mechanical representations of the falls of Niagara and a storm at sea. He had just received from the printer five thousand bills, which he carefully stowed away.
The fair mentioned was the October fair in Croydon; and I should add that similar opinions to those I attributed to the acrobat and the showman were shared with me back in 1846 by a showman named Gregory, who showcased various natural curiosities and cleverly designed mechanical displays of the Niagara Falls and a storm at sea. He had just received five thousand flyers from the printer, which he carefully stored away.
“This fair don’t pay for bills,” said he. “I want these for Canterbury Fair, where there’s more money to be taken in one day than in this field in three.”
“This fair doesn’t cover the bills,” he said. “I want these for Canterbury Fair, where you can make more money in one day than in this field in three.”
“Which do you reckon the best fair in your circuit?” I inquired.
“Which do you think is the best fair in your area?” I asked.
“Sandwich,” he replied. “That’s a good distance from London, you see, and though it’s a smaller town than this, there’s plenty of money in it. This is too near London, now the rail enables people to go there and back for a shilling, see all the sights and amusements, and get back home the same night.”
“Sandwich,” he replied. “That’s quite a distance from London, you know, and even though it’s a smaller town than this, there’s a lot of money there. This place is too close to London; now that the train makes it easy for people to travel there and back for a shilling, they can see all the attractions and have fun, then return home the same night.”
The fairs within half an hour’s journey from London which are still held are in a state of visible decadence. I walked through Kingston Fair last year, about three o’clock in the afternoon, at which[Pg 375] time Croydon Fair would, even twenty or thirty years ago, have been crowded. The weather was unusually fine, the sun shining with unwonted brilliance for the season, and the ground in better condition for walking than I had ever seen the field at Croydon on the 2nd of October. Yet there were fewer people walking through the fair than I had seen in the market-place. The gingerbread vendors and other stall-keepers looked as if they were weary of soliciting custom in vain; the swings and the roundabouts stood idle; some of the showmen had not thought the aspect of the field sufficiently promising to be encouraged to unfurl their pictorial announcements, and those who had done so failed to attract visitors.
The fairs within half an hour's trip from London that still happen are clearly in decline. I walked through Kingston Fair last year around three in the afternoon, a time when Croydon Fair would have been packed even twenty or thirty years ago. The weather was unusually nice, with the sun shining more brightly than usual for this time of year, and the ground was in better shape for walking than I had ever seen it at Croydon on the 2nd of October. Still, there were fewer people walking through the fair than I had seen in the market square. The gingerbread sellers and other vendors looked tired of trying to attract customers without success; the swings and the rides stood unused; some of the showmen didn't think the vibe of the field was good enough to bother with their colorful posters, and those who did failed to bring in visitors.
Day’s menagerie was there, and was the principal show in the fair; but the few persons who paused to gaze at the pictures passed on without entering, and even the beasts within were so impressed with the pervading listlessness and inactivity that I did not hear a sound from the cages as I walked round to the rear of the show to observe its extent. There was no braying of brass bands, no beating of gongs or bawling through speaking-trumpets. One forlorn showman ground discordant sounds from a barrel-organ with an air of desperation, and another feebly clashed a pair of cymbals; but these were all the[Pg 376] attempts made to attract attention, and they were made in vain.
Day’s menagerie was there, and it was the main attraction at the fair; however, the few people who stopped to look at the pictures just moved on without going inside. Even the animals seemed affected by the overall feeling of boredom and inactivity, as I didn’t hear a sound coming from the cages while I walked around to the back of the show to see how big it was. There were no brass bands playing, no gongs crashing, and no shouting through megaphones. One lonely showman struggled to produce jarring tunes from a barrel-organ with a look of desperation, and another weakly clashed a pair of cymbals; but those were the only[Pg 376] efforts made to grab attention, and they were completely ineffective.
This was on Saturday afternoon, too, when a large number of the working classes are liberated who could not formerly have attended the fair at that time without taking a holiday. There was a good attendance in the evening, I heard; but, however well the shows and stalls may be patronised after six o’clock, it is obvious that their receipts must be less than half what they amounted to in the days when they were thronged from noon till night.
This was on Saturday afternoon, too, when a lot of working-class people were free who couldn’t have attended the fair at that time before without taking a day off. I heard there was a good turnout in the evening; however, no matter how well the shows and stalls do after six o’clock, it’s clear that their earnings must be less than half of what they used to be when they were crowded from noon until night.
Fairs are becoming extinct because, with the progress of the nation, they have ceased to possess any value in its social economy, either as marts of trade or a means of popular amusement. All the large towns now possess music-halls, and many of them have a theatre; the most populous have two or three. The circuses of Newsome and Hengler are located for three months at a time in permanent buildings in the larger towns, and the travelling circuses visit in turn every town in the kingdom. Bristol and Manchester have Zoological Gardens, and Brighton has its interesting Aquarium. The railways connect all the smaller towns, and most of the villages, with the larger ones, in which amusements may be found superior to any ever presented[Pg 377] by the old showmen. What need, then, of fairs and shows? The nation has outgrown them, and fairs are as dead as the generations which they have delighted, and the last showman will soon be as great a curiosity as the dodo.
Fairs are fading away because, as the nation advances, they no longer hold any value in its social economy, either as places for trade or for popular entertainment. All the major towns now have music halls, and many of them have a theater; the most populated ones have two or three. The circuses of Newsome and Hengler set up for three months in permanent locations in the larger towns, and traveling circuses rotate through every town in the country. Bristol and Manchester have Zoos, and Brighton boasts its interesting Aquarium. Railways link all the smaller towns and most villages to the larger ones, where better entertainment options are available than anything ever offered by the old showmen. So why do we need fairs and shows? The nation has moved beyond them, and fairs are as outdated as the generations that once enjoyed them; soon, the last showman will be as much of a curiosity as the dodo.
INDEX
Abbott’s theatrical booth, 358
Adams, the dancer, 154
African dwarfs, 80
Albinoes, 295, 310, 313
Albion dancing-booth, 263
Algar’s dancing-booth, 263, 328, 333, 355
Allen, the dwarf, 205
Ambroise, the showman, 189
Amburgh, Van, the lion-tamer, 260
American juggler, 294
Annesley, Mrs., the dancer, 164
Appleby, the showman, 63
Arthur, the comedian, 144
Astley, the equestrian, 211
Aston, the comedian, 109, 121
Atkins’s menagerie, 258, 277, 302, 304
Baker, Mrs., the theatrical manageress, 196
Ball, the showman, 271, 303, 309
Ballard’s animal comedians, 169
"menagerie, 232, 241, 287, 303, 305
Banks and his performing horse, 23
Barnes, the showman, 63
""pantaloon, 246
Barnett, Mrs., the actress, 349
Basil, the showman, 191
Baudouin, the comic dancer, 131
[Pg 380]
Bearded women, 33, 47
Belzoni’s feats of strength, 216
Berar’s optikali illusio, 311
Biffin, Miss, the armless portrait painter, 210, 231
Billington, the comedian, 349
Birds, performing, 178, 182, 188
Bisset, the animal trainer, 177
Blacker, the dwarf, 167
Blight, Helen, the lion-performer, 337
Boheme, the tragedian, 96
Booth, the theatrical manager, 94
Bradshaw, Miss, the actress, 144
Breslaw, the conjuror, 187, 192
Bridge’s theatrical booth, 152, 163
Broomsgrove, the showman, 313
Brown, the showman, 272, 300
Brown’s theatre of arts, 315
Brunn, the juggler, 189
Bullock, the comedian, 78, 95, 105, 107, 114, 119, 132
Burchall, the showman, 314
Burnett, the trapezist, 359
Cadman, the flying man, 145
Campbell, Mrs., the actress, 344, 349, 355
Canterel, Mrs., the actress, 110
Capelli, the conjuror, 307
Carey, the actor, 223, 230
Cartlitch, the actor, 246
Cats, performing, 178, 307
Chapman, Mary Anne, the albino, 314
"Miss, the lion-performer, 337
"the comedian, 114, 119, 127, 132, 138, 143
Chappell, the actor, 353
"the showman, 272
Charke, Mrs., the actress, 114
Cheshire girl, wonderful, 49
Chettle’s theatrical booth, 151
Chetwood, the prompter, 105
Chinese jugglers, 302, 309
"lady, 292
Christoff, the rope-dancer, 20
Cibber, the tragedian, 107, 114
Circassian lady, 290
Clancy, the giant, 313
Clark, the posturer, 59
Clarke’s circus, 268, 307, 332, 341
[Pg 381]
Clarke, Miss, the rope-dancer, 308
Clarkson, the showman, 191
Clench, the whistling man, 80
Coan, the dwarf, 167
Cooke’s circus, 249
Corder, the murderer, head of, 303
Cornwell, the showman, 61
Corsican dwarf, 155, 188
Cousins’s theatrical booth, 154
Cow, a double, 161
Cox, the comedian, 37
Crawley, the puppet-showman, 83
Crockett, the showman, 341
Crocodile, the first exhibited, 167
Crowther, the actor, 322
Cushings, the pantomimists, 150, 165
Dale’s music booth, 64
Dancey, Mrs. and Miss, the dancers, 131
Day, the showman, 298
Day’s menagerie, 355, 375
Dawson, the dwarf, 313
Derrum, Miss, the female tumbler, 115
Doggett, the comedian, 74, 79
Dogs, performing, 85, 169, 178, 307
Drury’s menagerie, 310
Ducrow, Madame, the rope-dancer, 335
Dunstall’s theatrical booth, 175
Dupain, the showman, 313
Dutch boy, wonderful, 70
"rope-dancer, 53, 150
Dwarf family, 298
Dyan, Ursula, the bearded woman, 47
Edmunds, the menagerist, 337, 355
Egleton, Mrs., the actress, 108
Elephant, performing, 284
"escape of an, 288, 347
Elliston, the theatrical manager, 236
England, the flying pieman, 240
Esquimaux youth, 294
Evans, the wire-walker, 172
Ewing’s wax-work exhibition, 306, 310
Excell, the duettist, 123
Fairgrieve’s menagerie, 365
[Pg 382]
Farnham, the dwarf, 313
Faucit, the actor, 221
Fawkes, the conjuror, 110, 112, 117
""showman, 116, 123, 139, 150
Ferguson’s wax-work exhibition, 310
Fielding, the novelist, 103, 107, 110, 113, 119, 124, 127
Finch, the posturer, 313
Finley, the acrobat, 73
"Mary, the rope-dancer, 73, 78
Fitzgerald, Mrs., the actress, 110, 123
Fives Court drinking booth, 333
Flemish giantess, 47
Flockton, the juggler and showman, 191, 200, 202, 206
Ford, the gingerbread vendor, 99
Fossett’s circus, 358
Frano, Mdlle. de, the dancer, 131
Frazer, the conjuror, 303
Frazer’s acrobatic entertainment, 341
Freer, the tragedian, 344
French, the single-stick player, 158
Gaetano, the bird imitator, 187
Garrick, the actor, 165
German rope-dancers, 50, 63, 73
Giffard, the theatrical manager, 106, 130
Gipsies’ drinking booth, 333
Girardelli, Josephine, the fire-eater, 235
Glee-men and glee-maidens, 19
Gobert, Madame, the athlete, 244
Godwin, the showman, 151
Goodwin’s theatrical booth, 143
Gouffe, the man-monkey, 306
Gregory, the showman, 374
Griffin, the actor, 107, 114, 137
Grosette, the actor, 225
Grove’s theatre of arts, 341
Gyngell, the showman, 207, 238, 254
Haines, the fire-eater, 311
Hales, the Norfolk giant, 350
Hall, the rope-dancer, 43, 45
""actor, 108, 119
Hall’s museum, 192
Hallam, the tragedian, 107, 114, 119, 127, 131, 138, 143
Harper, the comedian, 96, 103, 109, 111, 114, 118, 137
Harris, the cat imitator, 182
[Pg 383]
Harris, the showman, 313
Haydon’s theatrical booth, 320
Heads, lecture on, 186
Heidegger, Master of the Revels, 139
Herring, the pantomimist, 322, 336
Hewet, the comedian, 109
Hilton’s menagerie, 336, 341, 359
Hilton, Miss, the lion-performer, 336
Hind, the actor, 121
Hippisley, the tragedian, 108, 110, 113, 119, 127, 132, 138, 143
"Miss, the actress, 162
Hipson, Miss, the fat girl, 289
Hoare, the showman, 243
Hocus Pocus, the King’s conjuror, 30
Hog, enormous, 154
Holden’s glass-blowing exhibition, 299, 301
Holland’s, Lady, mob, 125, 201, 256
Horses, performing, 20, 23, 43, 83, 164, 178, 202, 305
Horton, Mrs., the actress, 94
Howard, the actor, 348, 355
Hoyo’s wax-work exhibition, 310
Hulett, the comedian, 105, 109, 114, 120
Hussey’s theatrical booth, 145, 151, 153, 156
Hyenas, tame, 308, 371
Inchbald, Elizabeth, the actress, 196
Irish giant, 52
Italian rope-dancer, 40
"sword-dancers, 154
Ives, the showman, 191
Jack, Manchester, the lion-keeper, 260
Jackman’s theatrical booth, 358
Jano, the rope-dancer, 115, 130
Jefferies, the actor, 225
Jobson, the puppet-showman, 191, 202, 208
Johnson, the showman, 317, 320
"and Lee’s theatrical booth, 321, 325, 336, 341, 343, 348, 352, 356
Kean, the tragedian, 214, 221
Keith, the clown, 358
Keyes and Laine, the conjurors, 303
Killigrew, Charles, Master of the Revels, 50
"Thomas, the King’s jester, 49
Lacy, Mrs., the actress, 121
[Pg 384]
Ladder dance, 85
Laguerre, the actor, 119
Lane, the conjuror, 191
Laskey, the showman, 341
Lee, Nelson, the theatrical manager, 247, 254, 320, 346
Lee’s theatrical booth, 102, 106, 108, 111, 114, 119, 121, 132, 138, 152, 163
"unlicensed theatre, 255
Legar, the actor, 132
Leigh, the comedian, 95
Leopard, escape of a, 232
"a tame, 287, 310
Leopards, performing, 368, 371
Lincolnshire dwarf, 294
Lion, a tame, 32, 274, 285
"baiting with dogs, 261
Lioness, escape of a, 241
Lion-tiger cubs, 277, 285, 304
Little, the comedian-hawker, 324
Living skeleton, the, 305
Lorenzo, the lion performer, 368
Lorme, Madlle. de, the dancer, 106
Luce, the dancer, 106
Macarthy, the lion performer, 362
Mackenzie, the hermit, 314
Macklin, the comedian, 144
Macomo, the lion performer, 360
Madagascar woman, 294
Mahoura, the cannibal chief, head of, 298
Malay savages, 290
Manchester Jack, the lion keeper, 260
Manders’s menagerie, 359
March, the clown, 50
Maori woman, 292, 351
Mare with seven feet, 291
Master of the Revels, office of, 30
Matthews, the dancer, 164
Maughan, the showman, 289
Melville, the actor, 349
Menagerie, the first, 88
Mermaids, 162, 298
Miles’s music booth, 64, 85
"menagerie, 209
Miller, the comedian, 75, 77, 107, 114, 119
Mills, the comedian, 107, 114, 119
[Pg 385]
Monkeys, performing, 20, 23, 40, 169, 178, 314
Monstrosities, 22, 32, 60, 161, 204, 217, 291, 310, 314, 346
Morgan, the comedian, 121
"Miss, the dwarf, 205
Morgan’s menagerie, 287, 302
Morosini, the rope-dancer, 115
Mullart, the tragedian, 111
Mussulmo, the rope-dancer, 151
Mynn’s theatrical booth, 86
Negro, wonderful, 168
Newman and Allen’s theatrical booth, 323
Newsome, the lion performer, 359
Nichols, the comedian, 109
Nokes, Mrs., the actress, 104
Oates, the comedian, 105, 114, 119, 134, 162
"Miss, the actress, 114, 120
O’Brien, the Irish giant, 194, 229
Ogden, Mrs., the dancer, 154
Oronutu savage, 154
Orsi, the singer, 204
Owen, the clown, 196
Oxberry, the comedian, 221
Paap, the dwarf, 236
Pack, the comedian, 95
Palmer, the theatrical bill-sticker, 165
Parker’s theatrical booth, 79
Peep-shows, 289, 305, 307
Penkethman, the elder, comedian, 71, 79, 95, 106
""younger, comedian, 106, 108, 113, 120, 132
Penley, the showman, 200
Perry’s menagerie, 159
Persian giant, 290
Peters, the comic dancer, 131
Petit, the showman, 115
Phantasmagorial exhibitions, 311
Philips, the fiddler and clown, 54, 57
Phillips, the posturer, 113
""showman, 164
""comedian, 133
"Mrs., the dancer, 134
"the Welsh dwarf, 294
Pidcock’s menagerie, 186
Pierce, the gigantic Shropshire youth, 313
[Pg 386]
Pig-faced lady, 303, 305
Pigs, learned, 178, 243, 297, 301, 314
Pike’s theatrical booth, 303
Pinchbeck, the mechanist, 110, 116, 123, 134, 139
Pinkethman, the puppet showman, 83
Polito’s menagerie, 187, 209
Powell, the comedian, 105
""fire-eater, 179
""puppet showman, 83
Price, the equestrian, 309
Pritchard, Mrs., the actress, 113, 120, 127
Pullen’s theatrical booth, 105
Punch and Judy shows, 27
Punchinello, the puppet showman, 29
Purden, Mrs., the actress, 121
Quin, the comedian, 95
Rapinese, the posturer, 131
Ray, the comedian, 104
Rayner’s theatrical booth, 105
"the tumbler, 149
"Miss, the rope-dancer, 149
Reader, the showman, 341
Reed, the actor, 225, 317
Reed’s theatrical booth, 350
Reverant, Madlle. de, the rope-dancer, 115
Reynolds, the comedian, 104, 106
""showman, 151, 154
Richardson, the fire-eater, 48
""showman, 217, 230, 235, 239, 248, 264, 302, 306, 316
River, the tumbler, 115
Roberts, the tragedian, 121
Roberts, Mrs., the actress, 114
Robinson, the conjuror, 191
Robson, the comedian, 356, 358
Rose’s, Miss, imitations of actresses, 187
Rossignol, the bird trainer, 188, 193
Roy, Madlle. le, the dancer, 131
Rudderford, the mountebank, 50
Ryan, the comedian, 95, 119, 127
Saffery, the rope-vaulter, 308
Saffry’s theatrical booth, 50
Saker, the comedian, 256, 350
Salway, the comedian, 113
[Pg 387]
Samwell, the showman, 270, 309
Saunders, Sarah, actress and acrobat, 323
"the showman, 209, 219, 221, 231
Scotch dwarf, 61
"giant, 303
Scowton’s theatrical booth, 230, 316
Seaman, the actor, 349
Serpents, performing, 190
Settle, the dramatist, 86
Shaw, Miss, the beautiful albino, 310
"the harlequin, 344
Shuter, the comedian, 174, 179, 182
Silver-haired lady, 301, 351
Simmett, the showman, 313
Simpson, the vaulter, 80
Skeleton, the living, 305
Slater, Miss, the columbine, 349
Smith, the hand-bell ringer, 179
Spanish youth, wonderful, 61
Spellman, Mrs., the actress, 110
Spiller, the comedian, 95
"Mrs., the actress, 109, 111, 121
Spotted boy, 301
"girl, 351
Steward, the slack-wire performer, 168
Stock, Elizabeth, the giantess, 300
Stokes, the vaulter, 58
Strand, the lion performer, 359
Strength, feats of, 40, 98, 168, 244
Sword dancers, 64, 85
Talliott’s circus, 359
Tarvey, the clown, 197
Taylor, the dancer, 123
Terwin, the showman, 134
Thwaites, the actor, 225
Thompson, the comic dancer, 131
Tiger, a tame, 159, 283
Tigers, performing, 371
Tarbutt, the comedian, 138, 143
Turkish rope-dancer, 33, 151
"wire-walker, 144, 188
Vanbeck, Barbara, the bearded woman, 33
Vaughan, the actor, 225
Vidina, Signora, the singer, 204
Violantes, the, rope-walkers, 144
[Pg 388]
Walker, the comedian, 94
Wallack, the actor, 221
Walpole, Lydia, the dwarf, 290, 313
Warner’s theatrical booth, 150, 163, 174
Waterloo giant, 299
Wax-work exhibition, the first, 31
Webber, Eliza, the dwarf, 313
Wells, the actor, 225
Welsh dwarf, 167
Weston, Priscilla and Amelia, the twin giantesses, 313
Whitehead, the fat boy, 298
Whiteland, the dwarf, 203
Wignell, the poet, 179
Williamson, Mrs., the actress, 109
Wombwell’s Menagerie, 257, 273, 302, 305, 307, 310, 337, 341, 347, 355, 365
Woodward, harlequin and actor, 97, 138, 144
Woolford, Miss, the rope-dancer, 336
Wright’s menagerie, 341
Yates, the comedian, 134, 138, 143, 162, 174, 180
"Mrs., the actress, 144
"Miss, the actress, 164
Yeates, the showman, 116, 131, 163, 168
"the conjuror, 116, 131, 133, 149, 151, 153, 157, 163, 168
"Mrs., the actress, 157
Yorkshire giantess, 299
Abbott’s theatrical booth, 358
Adams, the dancer, 154
African dwarfs, 80
Albinoes, 295, 310, 313
Albion dancing-booth, 263
Algar’s dancing-booth, 263, 328, 333, 355
Allen, the dwarf, 205
Ambroise, the showman, 189
Amburgh, Van, the lion-tamer, 260
American juggler, 294
Annesley, Mrs., the dancer, 164
Appleby, the showman, 63
Arthur, the comedian, 144
Astley, the equestrian, 211
Aston, the comedian, 109, 121
Atkins’s menagerie, 258, 277, 302, 304
Baker, Mrs., the theatrical manageress, 196
Ball, the showman, 271, 303, 309
Ballard’s animal comedians, 169
"zoo, __A_TAG_PLACEHOLDER_0__, __A_TAG_PLACEHOLDER_1__, __A_TAG_PLACEHOLDER_2__, __A_TAG_PLACEHOLDER_3__, __A_TAG_PLACEHOLDER_4__
Banks and his performing horse, 23
Barnes, the showman, 63
"""pants, __A_TAG_PLACEHOLDER_0__
Barnett, Mrs., the actress, 349
Basil, the showman, 191
Baudouin, the comic dancer, 131
[Pg 380]
Bearded women, 33, 47
Belzoni’s feats of strength, 216
Berar’s optikali illusio, 311
Biffin, Miss, the armless portrait painter, 210, 231
Billington, the comedian, 349
Birds, performing, 178, 182, 188
Bisset, the animal trainer, 177
Blacker, the dwarf, 167
Blight, Helen, the lion-performer, 337
Boheme, the tragedian, 96
Booth, the theatrical manager, 94
Bradshaw, Miss, the actress, 144
Breslaw, the conjuror, 187, 192
Bridge’s theatrical booth, 152, 163
Broomsgrove, the showman, 313
Brown, the showman, 272, 300
Brown’s theatre of arts, 315
Brunn, the juggler, 189
Bullock, the comedian, 78, 95, 105, 107, 114, 119, 132
Burchall, the showman, 314
Burnett, the trapezist, 359
Cadman, the flying man, 145
Campbell, Mrs., the actress, 344, 349, 355
Canterel, Mrs., the actress, 110
Capelli, the conjuror, 307
Carey, the actor, 223, 230
Cartlitch, the actor, 246
Cats, performing, 178, 307
Chapman, Mary Anne, the albino, 314
"Miss, the lion tamer, __A_TAG_PLACEHOLDER_0__
"the comedian, __A_TAG_PLACEHOLDER_0__, __A_TAG_PLACEHOLDER_1__, __A_TAG_PLACEHOLDER_2__, __A_TAG_PLACEHOLDER_3__, __A_TAG_PLACEHOLDER_4__, __A_TAG_PLACEHOLDER_5__
Chappell, the actor, 353
"the showman, __A_TAG_PLACEHOLDER_0__
Charke, Mrs., the actress, 114
Cheshire girl, wonderful, 49
Chettle’s theatrical booth, 151
Chetwood, the prompter, 105
Chinese jugglers, 302, 309
"lady, __A_TAG_PLACEHOLDER_0__
Christoff, the rope-dancer, 20
Cibber, the tragedian, 107, 114
Circassian lady, 290
Clancy, the giant, 313
Clark, the posturer, 59
Clarke’s circus, 268, 307, 332, 341
[Pg 381]
Clarke, Miss, the rope-dancer, 308
Clarkson, the showman, 191
Clench, the whistling man, 80
Coan, the dwarf, 167
Cooke’s circus, 249
Corder, the murderer, head of, 303
Cornwell, the showman, 61
Corsican dwarf, 155, 188
Cousins’s theatrical booth, 154
Cow, a double, 161
Cox, the comedian, 37
Crawley, the puppet-showman, 83
Crockett, the showman, 341
Crocodile, the first exhibited, 167
Crowther, the actor, 322
Cushings, the pantomimists, 150, 165
Dale’s music booth, 64
Dancey, Mrs. and Miss, the dancers, 131
Day, the showman, 298
Day’s menagerie, 355, 375
Dawson, the dwarf, 313
Derrum, Miss, the female tumbler, 115
Doggett, the comedian, 74, 79
Dogs, performing, 85, 169, 178, 307
Drury’s menagerie, 310
Ducrow, Madame, the rope-dancer, 335
Dunstall’s theatrical booth, 175
Dupain, the showman, 313
Dutch boy, wonderful, 70
"tightrope walker, __A_TAG_PLACEHOLDER_0__, __A_TAG_PLACEHOLDER_1__
Dwarf family, 298
Dyan, Ursula, the bearded woman, 47
Edmunds, the menagerist, 337, 355
Egleton, Mrs., the actress, 108
Elephant, performing, 284
"escape of an, __A_TAG_PLACEHOLDER_0__, __A_TAG_PLACEHOLDER_1__
Elliston, the theatrical manager, 236
England, the flying pieman, 240
Esquimaux youth, 294
Evans, the wire-walker, 172
Ewing’s wax-work exhibition, 306, 310
Excell, the duettist, 123
Fairgrieve’s menagerie, 365
[Pg 382]
Farnham, the dwarf, 313
Faucit, the actor, 221
Fawkes, the conjuror, 110, 112, 117
""showman, __A_TAG_PLACEHOLDER_0__, __A_TAG_PLACEHOLDER_1__, __A_TAG_PLACEHOLDER_2__, __A_TAG_PLACEHOLDER_3__
Ferguson’s wax-work exhibition, 310
Fielding, the novelist, 103, 107, 110, 113, 119, 124, 127
Finch, the posturer, 313
Finley, the acrobat, 73
"Mary, the tightrope walker, __A_TAG_PLACEHOLDER_0__, __A_TAG_PLACEHOLDER_1__
Fitzgerald, Mrs., the actress, 110, 123
Fives Court drinking booth, 333
Flemish giantess, 47
Flockton, the juggler and showman, 191, 200, 202, 206
Ford, the gingerbread vendor, 99
Fossett’s circus, 358
Frano, Mdlle. de, the dancer, 131
Frazer, the conjuror, 303
Frazer’s acrobatic entertainment, 341
Freer, the tragedian, 344
French, the single-stick player, 158
Gaetano, the bird imitator, 187
Garrick, the actor, 165
German rope-dancers, 50, 63, 73
Giffard, the theatrical manager, 106, 130
Gipsies’ drinking booth, 333
Girardelli, Josephine, the fire-eater, 235
Glee-men and glee-maidens, 19
Gobert, Madame, the athlete, 244
Godwin, the showman, 151
Goodwin’s theatrical booth, 143
Gouffe, the man-monkey, 306
Gregory, the showman, 374
Griffin, the actor, 107, 114, 137
Grosette, the actor, 225
Grove’s theatre of arts, 341
Gyngell, the showman, 207, 238, 254
Haines, the fire-eater, 311
Hales, the Norfolk giant, 350
Hall, the rope-dancer, 43, 45
"actor, __A_TAG_PLACEHOLDER_0__, __A_TAG_PLACEHOLDER_1__
Hall’s museum, 192
Hallam, the tragedian, 107, 114, 119, 127, 131, 138, 143
Harper, the comedian, 96, 103, 109, 111, 114, 118, 137
Harris, the cat imitator, 182
[Pg 383]
Harris, the showman, 313
Haydon’s theatrical booth, 320
Heads, lecture on, 186
Heidegger, Master of the Revels, 139
Herring, the pantomimist, 322, 336
Hewet, the comedian, 109
Hilton’s menagerie, 336, 341, 359
Hilton, Miss, the lion-performer, 336
Hind, the actor, 121
Hippisley, the tragedian, 108, 110, 113, 119, 127, 132, 138, 143
"Miss, the actress, __A_TAG_PLACEHOLDER_0__
Hipson, Miss, the fat girl, 289
Hoare, the showman, 243
Hocus Pocus, the King’s conjuror, 30
Hog, enormous, 154
Holden’s glass-blowing exhibition, 299, 301
Holland’s, Lady, mob, 125, 201, 256
Horses, performing, 20, 23, 43, 83, 164, 178, 202, 305
Horton, Mrs., the actress, 94
Howard, the actor, 348, 355
Hoyo’s wax-work exhibition, 310
Hulett, the comedian, 105, 109, 114, 120
Hussey’s theatrical booth, 145, 151, 153, 156
Hyenas, tame, 308, 371
Inchbald, Elizabeth, the actress, 196
Irish giant, 52
Italian rope-dancer, 40
"sword dancers, __A_TAG_PLACEHOLDER_0__
Ives, the showman, 191
Jack, Manchester, the lion-keeper, 260
Jackman’s theatrical booth, 358
Jano, the rope-dancer, 115, 130
Jefferies, the actor, 225
Jobson, the puppet-showman, 191, 202, 208
Johnson, the showman, 317, 320
"and Lee’s stage booth, __A_TAG_PLACEHOLDER_0__, __A_TAG_PLACEHOLDER_1__, __A_TAG_PLACEHOLDER_2__, __A_TAG_PLACEHOLDER_3__, __A_TAG_PLACEHOLDER_4__, __A_TAG_PLACEHOLDER_5__, __A_TAG_PLACEHOLDER_6__, __A_TAG_PLACEHOLDER_7__
Kean, the tragedian, 214, 221
Keith, the clown, 358
Keyes and Laine, the conjurors, 303
Killigrew, Charles, Master of the Revels, 50
"Thomas, the King’s joker, __A_TAG_PLACEHOLDER_0__
Lacy, Mrs., the actress, 121
[Pg 384]
Ladder dance, 85
Laguerre, the actor, 119
Lane, the conjuror, 191
Laskey, the showman, 341
Lee, Nelson, the theatrical manager, 247, 254, 320, 346
Lee’s theatrical booth, 102, 106, 108, 111, 114, 119, 121, 132, 138, 152, 163
"unauthorized theater, __A_TAG_PLACEHOLDER_0__
Legar, the actor, 132
Leigh, the comedian, 95
Leopard, escape of a, 232
"a domesticated, __A_TAG_PLACEHOLDER_0__, __A_TAG_PLACEHOLDER_1__
Leopards, performing, 368, 371
Lincolnshire dwarf, 294
Lion, a tame, 32, 274, 285
"dog baiting, __A_TAG_PLACEHOLDER_0__
Lioness, escape of a, 241
Lion-tiger cubs, 277, 285, 304
Little, the comedian-hawker, 324
Living skeleton, the, 305
Lorenzo, the lion performer, 368
Lorme, Madlle. de, the dancer, 106
Luce, the dancer, 106
Macarthy, the lion performer, 362
Mackenzie, the hermit, 314
Macklin, the comedian, 144
Macomo, the lion performer, 360
Madagascar woman, 294
Mahoura, the cannibal chief, head of, 298
Malay savages, 290
Manchester Jack, the lion keeper, 260
Manders’s menagerie, 359
March, the clown, 50
Maori woman, 292, 351
Mare with seven feet, 291
Master of the Revels, office of, 30
Matthews, the dancer, 164
Maughan, the showman, 289
Melville, the actor, 349
Menagerie, the first, 88
Mermaids, 162, 298
Miles’s music booth, 64, 85
"zoo, __A_TAG_PLACEHOLDER_0__
Miller, the comedian, 75, 77, 107, 114, 119
Mills, the comedian, 107, 114, 119
[Pg 385]
Monkeys, performing, 20, 23, 40, 169, 178, 314
Monstrosities, 22, 32, 60, 161, 204, 217, 291, 310, 314, 346
Morgan, the comedian, 121
"Miss, the little person, __A_TAG_PLACEHOLDER_0__
Morgan’s menagerie, 287, 302
Morosini, the rope-dancer, 115
Mullart, the tragedian, 111
Mussulmo, the rope-dancer, 151
Mynn’s theatrical booth, 86
Negro, wonderful, 168
Newman and Allen’s theatrical booth, 323
Newsome, the lion performer, 359
Nichols, the comedian, 109
Nokes, Mrs., the actress, 104
Oates, the comedian, 105, 114, 119, 134, 162
"Miss, the actress, __A_TAG_PLACEHOLDER_0__, __A_TAG_PLACEHOLDER_1__
O’Brien, the Irish giant, 194, 229
Ogden, Mrs., the dancer, 154
Oronutu savage, 154
Orsi, the singer, 204
Owen, the clown, 196
Oxberry, the comedian, 221
Paap, the dwarf, 236
Pack, the comedian, 95
Palmer, the theatrical bill-sticker, 165
Parker’s theatrical booth, 79
Peep-shows, 289, 305, 307
Penkethman, the elder, comedian, 71, 79, 95, 106
""younger, comedian, __A_TAG_PLACEHOLDER_0__, __A_TAG_PLACEHOLDER_1__, __A_TAG_PLACEHOLDER_2__, __A_TAG_PLACEHOLDER_3__, __A_TAG_PLACEHOLDER_4__
Penley, the showman, 200
Perry’s menagerie, 159
Persian giant, 290
Peters, the comic dancer, 131
Petit, the showman, 115
Phantasmagorial exhibitions, 311
Philips, the fiddler and clown, 54, 57
Phillips, the posturer, 113
""showman, __A_TAG_PLACEHOLDER_0__
""comedian, __A_TAG_PLACEHOLDER_0__
"Mrs., the dancer, __A_TAG_PLACEHOLDER_0__
"the Welsh dwarf, __A_TAG_PLACEHOLDER_0__
Pidcock’s menagerie, 186
Pierce, the gigantic Shropshire youth, 313
[Pg 386]
Pig-faced lady, 303, 305
Pigs, learned, 178, 243, 297, 301, 314
Pike’s theatrical booth, 303
Pinchbeck, the mechanist, 110, 116, 123, 134, 139
Pinkethman, the puppet showman, 83
Polito’s menagerie, 187, 209
Powell, the comedian, 105
"fire-eater, __A_TAG_PLACEHOLDER_0__
""puppet performer, __A_TAG_PLACEHOLDER_0__
Price, the equestrian, 309
Pritchard, Mrs., the actress, 113, 120, 127
Pullen’s theatrical booth, 105
Punch and Judy shows, 27
Punchinello, the puppet showman, 29
Purden, Mrs., the actress, 121
Quin, the comedian, 95
Rapinese, the posturer, 131
Ray, the comedian, 104
Rayner’s theatrical booth, 105
"the tumbler, __A_TAG_PLACEHOLDER_0__
Miss, the tightrope walker, __A_TAG_PLACEHOLDER_0__
Reader, the showman, 341
Reed, the actor, 225, 317
Reed’s theatrical booth, 350
Reverant, Madlle. de, the rope-dancer, 115
Reynolds, the comedian, 104, 106
""showman, __A_TAG_PLACEHOLDER_0__, __A_TAG_PLACEHOLDER_1__
Richardson, the fire-eater, 48
""showman, __A_TAG_PLACEHOLDER_0__, __A_TAG_PLACEHOLDER_1__, __A_TAG_PLACEHOLDER_2__, __A_TAG_PLACEHOLDER_3__, __A_TAG_PLACEHOLDER_4__, __A_TAG_PLACEHOLDER_5__, __A_TAG_PLACEHOLDER_6__, __A_TAG_PLACEHOLDER_7__, __A_TAG_PLACEHOLDER_8__
River, the tumbler, 115
Roberts, the tragedian, 121
Roberts, Mrs., the actress, 114
Robinson, the conjuror, 191
Robson, the comedian, 356, 358
Rose’s, Miss, imitations of actresses, 187
Rossignol, the bird trainer, 188, 193
Roy, Madlle. le, the dancer, 131
Rudderford, the mountebank, 50
Ryan, the comedian, 95, 119, 127
Saffery, the rope-vaulter, 308
Saffry’s theatrical booth, 50
Saker, the comedian, 256, 350
Salway, the comedian, 113
[Pg 387]
Samwell, the showman, 270, 309
Saunders, Sarah, actress and acrobat, 323
"the showman, __A_TAG_PLACEHOLDER_0__, __A_TAG_PLACEHOLDER_1__, __A_TAG_PLACEHOLDER_2__, __A_TAG_PLACEHOLDER_3__
Scotch dwarf, 61
"giant, __A_TAG_PLACEHOLDER_0__
Scowton’s theatrical booth, 230, 316
Seaman, the actor, 349
Serpents, performing, 190
Settle, the dramatist, 86
Shaw, Miss, the beautiful albino, 310
"the jester, __A_TAG_PLACEHOLDER_0__
Shuter, the comedian, 174, 179, 182
Silver-haired lady, 301, 351
Simmett, the showman, 313
Simpson, the vaulter, 80
Skeleton, the living, 305
Slater, Miss, the columbine, 349
Smith, the hand-bell ringer, 179
Spanish youth, wonderful, 61
Spellman, Mrs., the actress, 110
Spiller, the comedian, 95
"Mrs., the actress, __A_TAG_PLACEHOLDER_0__, __A_TAG_PLACEHOLDER_1__, __A_TAG_PLACEHOLDER_2__
Spotted boy, 301
"girl, __A_TAG_PLACEHOLDER_0__
Steward, the slack-wire performer, 168
Stock, Elizabeth, the giantess, 300
Stokes, the vaulter, 58
Strand, the lion performer, 359
Strength, feats of, 40, 98, 168, 244
Sword dancers, 64, 85
Talliott’s circus, 359
Tarvey, the clown, 197
Taylor, the dancer, 123
Terwin, the showman, 134
Thwaites, the actor, 225
Thompson, the comic dancer, 131
Tiger, a tame, 159, 283
Tigers, performing, 371
Tarbutt, the comedian, 138, 143
Turkish rope-dancer, 33, 151
"wire-walker, __A_TAG_PLACEHOLDER_0__, __A_TAG_PLACEHOLDER_1__
Vanbeck, Barbara, the bearded woman, 33
Vaughan, the actor, 225
Vidina, Signora, the singer, 204
Violantes, the, rope-walkers, 144
[Pg 388]
Walker, the comedian, 94
Wallack, the actor, 221
Walpole, Lydia, the dwarf, 290, 313
Warner’s theatrical booth, 150, 163, 174
Waterloo giant, 299
Wax-work exhibition, the first, 31
Webber, Eliza, the dwarf, 313
Wells, the actor, 225
Welsh dwarf, 167
Weston, Priscilla and Amelia, the twin giantesses, 313
Whitehead, the fat boy, 298
Whiteland, the dwarf, 203
Wignell, the poet, 179
Williamson, Mrs., the actress, 109
Wombwell’s Menagerie, 257, 273, 302, 305, 307, 310, 337, 341, 347, 355, 365
Woodward, harlequin and actor, 97, 138, 144
Woolford, Miss, the rope-dancer, 336
Wright’s menagerie, 341
Yates, the comedian, 134, 138, 143, 162, 174, 180
"Mrs., the actress, __A_TAG_PLACEHOLDER_0__
"Miss, the actress, __A_TAG_PLACEHOLDER_0__
Yeates, the showman, 116, 131, 163, 168
"the magician, __A_TAG_PLACEHOLDER_0__, __A_TAG_PLACEHOLDER_1__, __A_TAG_PLACEHOLDER_2__, __A_TAG_PLACEHOLDER_3__, __A_TAG_PLACEHOLDER_4__, __A_TAG_PLACEHOLDER_5__, __A_TAG_PLACEHOLDER_6__, __A_TAG_PLACEHOLDER_7__, __A_TAG_PLACEHOLDER_8__
Mrs., the actress, __A_TAG_PLACEHOLDER_0__
Yorkshire giantess, 299
THE END.
THE END.
PRINTED BY TAYLOR AND CO.,
LITTLE QUEEN STREET, LINCOLN’S INN FIELDS.
PRINTED BY TAYLOR AND CO.,
LITTLE QUEEN STREET, LINCOLN’S INN FIELDS.
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