This is a modern-English version of The Maine Woods: The Writings of Henry David Thoreau, Volume 03 (of 20), originally written by Thoreau, Henry David.
It has been thoroughly updated, including changes to sentence structure, words, spelling,
and grammar—to ensure clarity for contemporary readers, while preserving the original spirit and nuance. If
you click on a paragraph, you will see the original text that we modified, and you can toggle between the two versions.
Scroll to the bottom of this page and you will find a free ePUB download link for this book.
THE WRITINGS OF
HENRY DAVID THOREAU
THE WRITINGS OF HENRY DAVID THOREAU
IN TWENTY VOLUMES
VOLUME III
IN TWENTY VOLUMES
VOLUME 3
MANUSCRIPT EDITION
LIMITED TO SIX HUNDRED COPIES
NUMBER ——
MANUSCRIPT EDITION
LIMITED TO SIX HUNDRED COPIES
NUMBER ——

THE WRITINGS OF
HENRY DAVID THOREAU
THE WRITINGS OF
HENRY DAVID THOREAU
THE MAINE WOODS
BOSTON AND NEW YORK
HOUGHTON MIFFLIN AND COMPANY
MDCCCCVI
BOSTON AND NEW YORK
HOUGHTON MIFFLIN AND COMPANY
1906
COPYRIGHT 1864 BY TICKNOR AND FIELDS
COPYRIGHT 1892, 1893, AND 1906 BY HOUGHTON, MIFFLIN & CO.
COPYRIGHT 1864 BY TICKNOR AND FIELDS
COPYRIGHT 1892, 1893, AND 1906 BY HOUGHTON, MIFFLIN & CO.
All rights reserved
All rights reserved
CONTENTS
ILLUSTRATIONS
SNOWBERRY, Carbon photograph |
MOOSEHEAD LAKE, FROM MOUNT KINEO, |
MAINE WILDERNESS |
PINE TREE, BOAR MOUNTAIN |
SQUAW MOUNTAIN, MOOSEHEAD LAKE |
MOOSEHEAD LAKE, FROM MOUNT KINEO |
MOUNT KINEO CLIFF |
INTRODUCTORY NOTE
The Maine Woods was the second volume collected from his writings after Thoreau’s death. Of the material which composed it, the first two divisions were already in print. “Ktaadn and the Maine Woods” was the title of a paper printed in 1848 in The Union Magazine, and “Chesuncook” was published in The Atlantic Monthly in 1858. The book was edited by his friend William Ellery Channing.
The Maine Forest was the second collection of his writings published after Thoreau’s death. The first two sections were already in print. “Ktaadn and the Maine Woods” was the title of an article published in 1848 in The Union Magazine, and “Chesuncook” appeared in The Atlantic Monthly in 1858. The book was edited by his friend William Ellery Channing.
It was during his second summer at Walden that Thoreau made his first visit to the Maine woods. It was probably in response to a request from Horace Greeley that he wrote out the narrative from his journal, for Mr. Greeley had shown himself eager to help Thoreau in putting his wares on the market. In a letter to Emerson, January 12, 1848, Thoreau writes: “I read a part of the story of my excursion to Ktaadn to quite a large audience of men and boys, the other night, whom it interested. It contains many facts and some poetry.” He offered the paper to Greeley at the end of March, and on the 17th of April Greeley responded: “I inclose you $25 for your article on Maine scenery, as promised. I know it is worth more, though I have not yet found time to read it; but I have tried once to sell it without success. It is rather long for my columns, and too fine for the million; but I consider it a cheap bargain, and shall print it myself if I do not dispose of it to better advantage. You will not, of course, consider yourself under any sort of obligation to me, for my offer was in the way of business, and I have got more than the worth of my money.” But this generous, high-minded friend was thinking of Thoreau’s business, not his own, for in October of the same year he writes, “I break a silence of some duration to inform you that I hope on Monday to receive payment for your glorious account of ‘Ktaadn and the Maine Woods,’ which I bought of you at a Jew’s bargain and sold to The Union Magazine. I am to get $75 for it, and as I don’t choose to exploiter you at such a rate, I shall insist on inclosing you $25 more in this letter, which will still leave me $25 to pay various charges and labors I have incurred in selling your articles and getting paid for them,—the latter by far the most difficult portion of the business.”
It was during his second summer at Walden that Thoreau made his first visit to the Maine woods. It was probably because of a request from Horace Greeley that he wrote out the story from his journal, since Mr. Greeley had shown a strong interest in helping Thoreau sell his work. In a letter to Emerson on January 12, 1848, Thoreau writes: “I read part of the story of my trip to Ktaadn to a pretty large audience of men and boys the other night, and it interested them. It includes many facts and some poetry.” He offered the piece to Greeley at the end of March, and on April 17, Greeley responded: “I’m enclosing you $25 for your article on Maine scenery, as promised. I know it’s worth more, though I haven’t found the time to read it yet; but I tried once to sell it without success. It’s a bit long for my columns and too fine for the general public; still, I think it’s a good deal, and I’ll print it myself if I can’t sell it for more. You shouldn’t feel any obligation to me, since my offer was purely business, and I’ve already gotten more than my money’s worth.” But this generous, principled friend was thinking about Thoreau’s business, not his own, because in October of the same year he writes, “I’m breaking my silence of some time to let you know that I hope to receive payment on Monday for your wonderful account of ‘Ktaadn and the Maine Woods,’ which I bought from you at a bargain and sold to The Union Magazine. I’m getting $75 for it, and since I don’t want to take advantage of you at that rate, I will insist on including an additional $25 in this letter, which will still leave me with $25 to cover various expenses and efforts I incurred selling your articles and collecting payment for them—the latter being by far the most difficult part of the business.”
The third of Thoreau’s excursions in the Maine woods was made very largely for the purpose of studying Indian life and character in the person of his guide. He had all his life been interested in the Indians, and Mr. Sanborn tells us—what is also evident from his journal—that it was his purpose to expand his studies into a separate work on the subject, for which he had collected a considerable amount of material from books as well as from his own observations. After his return from the Allegash and East Branch he wrote as follows to Mr. Blake under date of August 18, 1857: “I have now returned, and think I have had a quite profitable journey, chiefly from associating with an intelligent Indian.... Having returned, I flatter myself that the world appears in some respects a little larger, and not as usual smaller and shallower for having extended my range. I have made a short excursion into the new world which the Indian dwells in, or is. He begins where we leave off. It is worth the while to detect new faculties in man, he is so much the more divine; and anything that fairly excites our admiration expands us. The Indian who can find his way so wonderfully in the woods possesses so much intelligence which the white man does not, and it increases my own capacity as well as faith to observe it. I rejoice to find that intelligence flows in other channels than I knew. It redeems for me portions of what seemed brutish before. It is a great satisfaction to find that your oldest convictions are permanent. With regard to essentials I have never had occasion to change my mind. The aspect of the world varies from year to year as the landscape is differently clothed, but I find that the truth is still true, and I never regret any emphasis which it may have inspired. Ktaadn is there still, but much more surely my old conviction is there, resting with more than mountain breadth and weight on the world, the source still of fertilizing streams, and affording glorious views from its summit if I can get up to it again.”
The third of Thoreau’s trips into the Maine woods was primarily aimed at understanding Native American life and character through his guide. He had been interested in Native Americans throughout his life, and Mr. Sanborn tells us—something also clear from his journal—that he intended to turn his studies into a separate work on the subject, for which he had gathered a significant amount of material from books and his own observations. After returning from the Allegash and East Branch, he wrote the following to Mr. Blake on August 18, 1857: “I have now returned, and I think I had a pretty fruitful journey, mainly from spending time with an insightful Native American.... Having come back, I believe I see the world as somewhat larger, not smaller and shallower as usual, for having broadened my experience. I’ve taken a short trip into the new world the Native American inhabits, or is. He starts where we finish. It’s worth it to uncover new abilities in humanity; he is so much more divine for it; and anything that genuinely inspires our admiration expands us. The Native American who can navigate the woods so skillfully possesses intelligence that white men lack, which increases my own capacity as well as my faith in observing it. I’m thrilled to see that intelligence flows in ways I hadn’t recognized before. It redeems parts of what seemed savage to me before. It’s genuinely satisfying to find that your oldest beliefs are still valid. Regarding essentials, I’ve never had to change my mind. The world’s appearance shifts from year to year as the landscape changes, but I find that the truth remains true, and I never regret any emphasis it has inspired. Ktaadn is still there, but my old conviction is even more firmly established, resting with more than mountain breadth and weight on the world, still the source of nourishing streams and providing magnificent views from its peak if I can reach it again.”
KTAADN
On the 31st of August, 1846, I left Concord in Massachusetts for Bangor and the backwoods of Maine, by way of the railroad and steamboat, intending to accompany a relative of mine, engaged in the lumber trade in Bangor, as far as a dam on the West Branch of the Penobscot, in which property he was interested. From this place, which is about one hundred miles by the river above Bangor, thirty miles from the Houlton military road, and five miles beyond the last log hut, I proposed to make excursions to Mount Ktaadn, the second highest mountain in New England, about thirty miles distant, and to some of the lakes of the Penobscot, either alone or with such company as I might pick up there. It is unusual to find a camp so far in the woods at that season, when lumbering operations have ceased, and I was glad to avail myself of the circumstance of a gang of men being employed there at that time in repairing the injuries caused by the great freshet in the spring. The mountain may be approached more easily and directly on horseback and on foot from the northeast side, by the Aroostook road, and the Wassataquoik River; but in that case you see much less of the wilderness, none of the glorious river and lake scenery, and have no experience of the batteau and the boatman’s life. I was fortunate also in the season of the year, for in the summer myriads of black flies, mosquitoes, and midges, or, as the Indians call them, “no-see-ems,” make traveling in the woods almost impossible; but now their reign was nearly over.
On August 31, 1846, I left Concord, Massachusetts, for Bangor and the backwoods of Maine, traveling by railroad and steamboat. I intended to join a relative involved in the lumber trade in Bangor and accompany him to a dam on the West Branch of the Penobscot, which he was interested in. This location is about one hundred miles up the river from Bangor, thirty miles from the Houlton military road, and five miles beyond the last log cabin. From there, I planned to take trips to Mount Katahdin, the second highest mountain in New England, around thirty miles away, and explore some of the lakes of the Penobscot, either by myself or with anyone I might meet. It’s rare to find a camp so deep in the woods at that time of year, when lumbering usually stops, so I was pleased to find a group of men working there to repair the damage caused by the major flooding in the spring. You can reach the mountain more easily and directly on horseback and foot from the northeast side via the Aroostook road and the Wassataquoik River. However, if you do that, you miss out on much of the wilderness, all the beautiful river and lake views, and the experience of traveling by boat and living as a boatman. I was also lucky with the timing, because in the summer, countless black flies, mosquitoes, and midges—what the Indians call “no-see-ems”—make traveling in the woods nearly impossible; but now, their time was almost over.
Ktaadn, whose name is an Indian word signifying highest land, was first ascended by white men in 1804. It was visited by Professor J. W. Bailey of West Point in 1836; by Dr. Charles T. Jackson, the State Geologist, in 1837; and by two young men from Boston in 1845. All these have given accounts of their expeditions. Since I was there, two or three other parties have made the excursion, and told their stories. Besides these, very few, even among backwoodsmen and hunters, have ever climbed it, and it will be a long time before the tide of fashionable travel sets that way. The mountainous region of the State of Maine stretches from near the White Mountains, northeasterly one hundred and sixty miles, to the head of the Aroostook River, and is about sixty miles wide. The wild or unsettled portion is far more extensive. So that some hours only of travel in this direction will carry the curious to the verge of a primitive forest, more interesting, perhaps, on all accounts, than they would reach by going a thousand miles westward.
Ktaadn, which means "highest land" in an Native American language, was first climbed by white men in 1804. It was visited by Professor J. W. Bailey from West Point in 1836, by Dr. Charles T. Jackson, the State Geologist, in 1837, and by two young men from Boston in 1845. All of them shared their experiences of the climb. Since I was there, a few other groups have also made the trip and shared their stories. Besides these, very few people, even among backwoodsmen and hunters, have ever climbed it, and it will be a long time before the trend of fashionable travel heads that way. The mountainous region of Maine extends from close to the White Mountains, heading northeast for one hundred and sixty miles, to the head of the Aroostook River, and is about sixty miles wide. The wild or unsettled areas are much more extensive. So, just a few hours of travel in this direction can lead the curious to the edge of a primitive forest, which may be more intriguing in many ways than what they would find by traveling a thousand miles west.
The next forenoon, Tuesday, September 1, I started with my companion in a buggy from Bangor for “up river,” expecting to be overtaken the next day night at Mattawamkeag Point, some sixty miles off, by two more Bangoreans, who had decided to join us in a trip to the mountain. We had each a knapsack or bag filled with such clothing and articles as were indispensable, and my companion carried his gun.
The next morning, Tuesday, September 1, I set off with my friend in a buggy from Bangor heading "up river," expecting to be joined the following night at Mattawamkeag Point, about sixty miles away, by two more people from Bangor who wanted to join us on our trip to the mountain. We each had a backpack or bag filled with essentials, and my friend brought his gun.
Within a dozen miles of Bangor we passed through the villages of Stillwater and Oldtown, built at the falls of the Penobscot, which furnish the principal power by which the Maine woods are converted into lumber. The mills are built directly over and across the river. Here is a close jam, a hard rub, at all seasons; and then the once green tree, long since white, I need not say as the driven snow, but as a driven log, becomes lumber merely. Here your inch, your two and your three inch stuff begin to be, and Mr. Sawyer marks off those spaces which decide the destiny of so many prostrate forests. Through this steel riddle, more or less coarse, is the arrowy Maine forest, from Ktaadn and Chesuncook, and the head-waters of the St. John, relentlessly sifted, till it comes out boards, clapboards, laths, and shingles such as the wind can take, still, perchance, to be slit and slit again, till men get a size that will suit. Think how stood the white pine tree on the shore of Chesuncook, its branches soughing with the four winds, and every individual needle trembling in the sunlight,—think how it stands with it now,—sold, perchance, to the New England Friction-Match Company! There were in 1837, as I read, two hundred and fifty sawmills on the Penobscot and its tributaries above Bangor, the greater part of them in this immediate neighborhood, and they sawed two hundred millions of feet of boards annually. To this is to be added the lumber of the Kennebec, Androscoggin, Saco, Passamaquoddy, and other streams. No wonder that we hear so often of vessels which are becalmed off our coast being surrounded a week at a time by floating lumber from the Maine woods. The mission of men there seems to be, like so many busy demons, to drive the forest all out of the country, from every solitary beaver swamp and mountain-side, as soon as possible.
Within a dozen miles of Bangor, we passed through the villages of Stillwater and Oldtown, which are located at the falls of the Penobscot River, providing the main power for turning the Maine woods into lumber. The mills are built directly over the river. Here, logs get stuck together in a tight jam all year round, and the once green trees, which have long since turned white—think of a log rather than snow—become just lumber. This is where your one-inch, two-inch, and three-inch boards start to take shape, and Mr. Sawyer marks the cuts that determine the futures of so many fallen forests. Through this rough steel machinery flows the swift Maine forest, from Katahdin and Chesuncook and the headwaters of the St. John, relentlessly processed until it emerges as boards, clapboards, laths, and shingles that can be carried away by the wind, perhaps getting cut down even more until they reach the right size. Imagine how the white pine tree stood on the shore of Chesuncook, its branches swaying with the winds, every needle shimmering in the sunlight—now imagine its fate, possibly sold to the New England Friction-Match Company! In 1837, as I read, there were two hundred fifty sawmills along the Penobscot and its tributaries above Bangor, most of them in this area, which together produced two hundred million feet of boards each year. We should also consider the lumber from the Kennebec, Androscoggin, Saco, Passamaquoddy, and other rivers. It's no surprise that we often hear about ships getting stuck off our coast, surrounded for a week by floating lumber from the Maine woods. The men there seem like busy demons, determined to clear the forests from every beaver swamp and mountainside as quickly as possible.
At Oldtown, we walked into a batteau-manufactory. The making of batteaux is quite a business here for the supply of the Penobscot River. We examined some on the stocks. They are light and shapely vessels, calculated for rapid and rocky streams, and to be carried over long portages on men’s shoulders, from twenty to thirty feet long, and only four or four and a half wide, sharp at both ends like a canoe, though broadest forward on the bottom, and reaching seven or eight feet over the water, in order that they may slip over rocks as gently as possible. They are made very slight, only two boards to a side, commonly secured to a few light maple or other hard-wood knees, but inward are of the clearest and widest white pine stuff, of which there is a great waste on account of their form, for the bottom is left perfectly flat, not only from side to side, but from end to end. Sometimes they become “hogging” even, after long use, and the boatmen then turn them over and straighten them by a weight at each end. They told us that one wore out in two years, or often in a single trip, on the rocks, and sold for from fourteen to sixteen dollars. There was something refreshing and wildly musical to my ears in the very name of the white man’s canoe, reminding me of Charlevoix and Canadian Voyageurs. The batteau is a sort of mongrel between the canoe and the boat, a fur-trader’s boat.
At Oldtown, we walked into a batteau factory. The making of batteaux is quite a business here for the supply of the Penobscot River. We checked out some on the racks. They are lightweight and well-shaped vessels, designed for fast and rocky streams, and can be carried over long portages on men’s shoulders, measuring between twenty to thirty feet long, and only about four to four and a half feet wide, pointed at both ends like a canoe, but widest at the front on the bottom, and extending seven or eight feet above the water, so they can glide over rocks as smoothly as possible. They are made very slim, typically with only two boards on each side, usually secured to a few light maple or other hardwood knees, but inside they're made of the clearest and widest white pine material, of which there's a lot of waste due to their design, since the bottom is left perfectly flat, not just from side to side, but from end to end. Sometimes they end up “hogging” even after long use, and the boatmen then turn them over and straighten them by placing a weight at each end. They told us that one could wear out in two years, or often in a single trip on the rocks, and sold for around fourteen to sixteen dollars. There was something refreshing and wildly musical to my ears in the name of the white man’s canoe, reminding me of Charlevoix and Canadian Voyageurs. The batteau is a sort of mix between the canoe and the boat, a fur trader’s boat.
The ferry here took us past the Indian island. As we left the shore, I observed a short, shabby, washerwoman-looking Indian,—they commonly have the woebegone look of the girl that cried for spilt milk,—just from “up river,” land on the Oldtown side near a grocery, and, drawing up his canoe, take out a bundle of skins in one hand, and an empty keg or half-barrel in the other, and scramble up the bank with them. This picture will do to put before the Indian’s history, that is, the history of his extinction. In 1837 there were three hundred and sixty-two souls left of this tribe. The island seemed deserted to-day, yet I observed some new houses among the weather-stained ones, as if the tribe had still a design upon life; but generally they have a very shabby, forlorn, and cheerless look, being all back side and woodshed, not homesteads, even Indian homesteads, but instead of home or abroad-steads, for their life is domi aut militiæ, at home or at war, or now rather venatus, that is, a hunting, and most of the latter. The church is the only trim-looking building, but that is not Abenaki, that was Rome’s doings. Good Canadian it may be, but it is poor Indian. These were once a powerful tribe. Politics are all the rage with them now. I even thought that a row of wigwams, with a dance of powwows, and a prisoner tortured at the stake, would be more respectable than this.
The ferry took us past the Indian island. As we left the shore, I saw a short, shabby-looking Indian woman, resembling a washerwoman—she had that sad, pitiful expression like the girl who cried over spilled milk—who had just come “up river” and landed on the Oldtown side near a grocery store. She pulled her canoe up, took out a bundle of skins in one hand and an empty keg or half-barrel in the other, and scrambled up the bank with them. This image captures the essence of the Indian's story, which is essentially the story of their extinction. In 1837, there were three hundred and sixty-two members left of this tribe. The island seemed deserted today, but I noticed some new houses mixed in with the weathered ones, as if the tribe still had plans for their future. Overall, though, they appeared very shabby, forlorn, and cheerless, resembling more of a back lot and shed than actual homes, even by Indian standards. Their lives consist of being at home or at war, or more accurately now, hunting, with the latter being predominant. The church is the only well-kept building, but that isn’t Abenaki; it’s a Roman influence. It might be a good Canadian structure, but it feels out of place for the Indians. This tribe was once powerful. Politics seem to be their current obsession. I even thought a row of wigwams, a dance of powwows, and a prisoner being tortured at the stake would be more respectable than this.
We landed in Milford, and rode along on the east side of the Penobscot, having a more or less constant view of the river, and the Indian islands in it, for they retain all the islands as far up as Nicketow, at the mouth of the East Branch. They are generally well-timbered, and are said to be better soil than the neighboring shores. The river seemed shallow and rocky, and interrupted by rapids, rippling and gleaming in the sun. We paused a moment to see a fish hawk dive for a fish down straight as an arrow, from a great height, but he missed his prey this time. It was the Houlton road on which we were now traveling, over which some troops were marched once towards Mars’ Hill, though not to Mars’ field, as it proved. It is the main, almost the only, road in these parts, as straight and well made, and kept in as good repair as almost any you will find anywhere. Everywhere we saw signs of the great freshet,—this house standing awry, and that where it was not founded, but where it was found, at any rate, the next day; and that other with a waterlogged look, as if it were still airing and drying its basement, and logs with everybody’s marks upon them, and sometimes the marks of their having served as bridges, strewn along the road. We crossed the Sunkhaze, a summery Indian name, the Olemmon, Passadumkeag, and other streams, which make a greater show on the map than they now did on the road. At Passadumkeag we found anything but what the name implies,—earnest politicians, to wit,—white ones, I mean,—on the alert to know how the election was likely to go; men who talked rapidly, with subdued voice, and a sort of factitious earnestness you could not help believing, hardly waiting for an introduction, one on each side of your buggy, endeavoring to say much in little, for they see you hold the whip impatiently, but always saying little in much. Caucuses they have had, it seems, and caucuses they are to have again,—victory and defeat. Somebody may be elected, somebody may not. One man, a total stranger, who stood by our carriage in the dusk, actually frightened the horse with his asseverations, growing more solemnly positive as there was less in him to be positive about. So Passadumkeag did not look on the map. At sundown, leaving the river road awhile for shortness, we went by way of Enfield, where we stopped for the night. This, like most of the localities bearing names on this road, was a place to name which, in the midst of the unnamed and unincorporated wilderness, was to make a distinction without a difference, it seemed to me. Here, however, I noticed quite an orchard of healthy and well-grown apple trees, in a bearing state, it being the oldest settler’s house in this region, but all natural fruit and comparatively worthless for want of a grafter. And so it is generally, lower down the river. It would be a good speculation, as well as a favor conferred on the settlers, for a Massachusetts boy to go down there with a trunk full of choice scions, and his grafting apparatus, in the spring.
We landed in Milford and traveled along the east side of the Penobscot, enjoying a pretty constant view of the river and the Indian islands in it, which extend all the way up to Nicketow at the mouth of the East Branch. The islands are generally well-forested and are said to have better soil than the nearby shores. The river looked shallow and rocky, with some rapids, rippling and shining in the sun. We paused for a moment to watch a fish hawk dive straight down like an arrow from a great height, but he missed his catch this time. We were now traveling on the Houlton road, over which some troops had once marched toward Mars’ Hill, although not to Mars’ field, as it turned out. This is the main, almost the only, road in the area, as straight and well-made, and kept in as good repair as almost any road you'll find anywhere. Everywhere, we noticed signs of the great flood—some houses tilted, others where they had once been found, and some that looked waterlogged as if they were still airing out their basements, with logs marked by everyone’s names, and sometimes showing signs of having served as bridges, scattered along the road. We crossed the Sunkhaze, a summery Indian name, along with the Olemmon, Passadumkeag, and other streams that looked more impressive on the map than they did in person. At Passadumkeag, we encountered anything but what the name suggests—serious politicians, specifically white ones, eager to gauge how the election might turn out; men who spoke quickly in low tones and with a kind of artificial seriousness that made you believe them, hardly waiting for an introduction, standing on either side of our buggy, trying to say a lot in a few words since they noticed you were holding the whip impatiently, but always managing to say a little in a lot of words. They had held caucuses, it seemed, and would have more—talk of victory and defeat. Someone might get elected; someone might not. One man, who was a complete stranger, frightened the horse with his declarations in the dusk, becoming more seriously certain as he had less to be certain about. So, Passadumkeag didn’t look quite like what the map showed. At sundown, we left the river road for a shorter route via Enfield, where we stopped for the night. Like most places named along this road, it seemed like naming it amidst the unnamed and unincorporated wilderness didn't really make a difference. Here, however, I noticed quite an orchard of healthy, well-grown apple trees, bearing fruit, as this was the oldest settler's house in the area, but all the fruit was natural and comparatively worthless for lack of a grafter. Generally, it was the same lower down the river. It would be a good investment and a favor to the settlers if a Massachusetts boy went down there in the spring with a trunk full of choice grafts and his grafting tools.
The next morning we drove along through a high and hilly country, in view of Cold-Stream Pond, a beautiful lake four or five miles long, and came into the Houlton road again, here called the military road, at Lincoln, forty-five miles from Bangor, where there is quite a village for this country,—the principal one above Oldtown. Learning that there were several wigwams here, on one of the Indian islands, we left our horse and wagon and walked through the forest half a mile to the river, to procure a guide to the mountain. It was not till after considerable search that we discovered their habitations,—small huts, in a retired place, where the scenery was unusually soft and beautiful, and the shore skirted with pleasant meadows and graceful elms. We paddled ourselves across to the island side in a canoe, which we found on the shore. Near where we landed sat an Indian girl, ten or twelve years old, on a rock in the water, in the sun, washing, and humming or moaning a song meanwhile. It was an aboriginal strain. A salmon-spear, made wholly of wood, lay on the shore, such as they might have used before white men came. It had an elastic piece of wood fastened to one side of its point, which slipped over and closed upon the fish, somewhat like the contrivance for holding a bucket at the end of a well-pole. As we walked up to the nearest house, we were met by a sally of a dozen wolfish-looking dogs, which may have been lineal descendants from the ancient Indian dogs, which the first voyageurs describe as “their wolves.” I suppose they were. The occupant soon appeared, with a long pole in his hand, with which he beat off the dogs, while he parleyed with us,—a stalwart, but dull and greasy-looking fellow, who told us, in his sluggish way, in answer to our questions, as if it were the first serious business he had to do that day, that there were Indians going “up river”—he and one other—to-day, before noon. And who was the other? Louis Neptune, who lives in the next house. Well, let us go over and see Louis together. The same doggish reception, and Louis Neptune makes his appearance,—a small, wiry man, with puckered and wrinkled face, yet he seemed the chief man of the two; the same, as I remembered, who had accompanied Jackson to the mountain in ’37. The same questions were put to Louis, and the same information obtained, while the other Indian stood by. It appeared that they were going to start by noon, with two canoes, to go up to Chesuncook to hunt moose,—to be gone a month. “Well, Louis, suppose you get to the Point (to the Five Islands, just below Mattawamkeag) to camp, we walk on up the West Branch tomorrow,—four of us,—and wait for you at the dam, or this side. You overtake us to-morrow or next day, and take us into your canoes. We stop for you, you stop for us. We pay you for your trouble.” “Ye’,” replied Louis, “may be you carry some provision for all,—some pork,—some bread,—and so pay.” He said, “Me sure get some moose;” and when I asked if he thought Pomola would let us go up, he answered that we must plant one bottle of rum on the top; he had planted good many; and when he looked again, the rum was all gone. He had been up two or three times; he had planted letter,—English, German, French, etc. These men were slightly clad in shirt and pantaloons, like laborers with us in warm weather. They did not invite us into their houses, but met us outside. So we left the Indians, thinking ourselves lucky to have secured such guides and companions.
The next morning, we drove through a high and hilly area, with Cold-Stream Pond, a beautiful lake about four or five miles long, in sight. We joined the Houlton road again, referred to here as the military road, at Lincoln, which is forty-five miles from Bangor and has quite a village for this region—it's the main one above Oldtown. After finding out that there were several wigwams on one of the Indian islands, we left our horse and wagon and walked half a mile through the forest to the river to get a guide to the mountain. It took quite a search to find their homes—small huts in a secluded area where the scenery was unusually soft and beautiful, with the shore lined by pleasant meadows and graceful elms. We paddled ourselves across to the island in a canoe we found on the shore. Near where we landed, there was an Indian girl, about ten or twelve years old, sitting on a rock in the water, in the sun, washing and humming or moaning a song at the same time. It was a native tune. A salmon spear, made entirely of wood, lay on the shore, one they might have used before white people arrived. It had a flexible piece of wood attached to one side of its point that would slip over and close on the fish, similar to a device for holding a bucket at the end of a well pole. As we walked up to the nearest house, we were met by a bunch of about a dozen wolfish-looking dogs, likely descendants of the ancient Indian dogs that the first travelers described as “their wolves.” I assume they were. Soon, the occupant appeared with a long pole in his hand, using it to keep the dogs away while talking to us—a strong, but dull and greasy-looking guy. In a sluggish manner, he replied to our questions, as if it was the first serious thing he had to do that day, that there were Indians going "up river"—just him and one other—today before noon. Who was the other? Louis Neptune, who lives in the next house. Let's go see Louis together. We received the same dog-like welcome, and Louis Neptune showed up—a small, wiry man with a wrinkled face, yet he seemed to be the more important of the two; he was the same person I remembered who had accompanied Jackson to the mountain in '37. We asked Louis the same questions and got the same details while the other Indian stood by. It turned out they were planning to leave by noon with two canoes to head up to Chesuncook to hunt moose, and they'd be gone for a month. "Well, Louis, suppose you get to the Point (the Five Islands, just below Mattawamkeag) to camp, we’ll walk up the West Branch tomorrow—four of us—and wait for you at the dam, or this side. You can catch up with us tomorrow or the next day and take us in your canoes. We’ll wait for you, and you wait for us. We’ll pay you for your trouble." "Yeah," Louis replied, "maybe you can bring some food for all—some pork—some bread—and pay that way." He said, "I'm sure I’ll get some moose," and when I asked if he thought Pomola would let us go up, he answered that we needed to leave a bottle of rum on top; he had left quite a few; and when he looked again, the rum was all gone. He had been up there a couple of times; he had left letters—English, German, French, etc. These guys were lightly dressed in shirts and pants, similar to laborers we have in warm weather. They didn’t invite us into their houses but met us outside. So we left the Indians, feeling lucky to have found such guides and companions.
There were very few houses along the road, yet they did not altogether fail, as if the law by which men are dispersed over the globe were a very stringent one, and not to be resisted with impunity or for slight reasons. There were even the germs of one or two villages just beginning to expand. The beauty of the road itself was remarkable. The various evergreens, many of which are rare with us,—delicate and beautiful specimens of the larch, arbor-vitæ, ball-spruce, and fir-balsam, from a few inches to many feet in height,—lined its sides, in some places like a long front yard, springing up from the smooth grass-plots which uninterruptedly border it, and are made fertile by its wash; while it was but a step on either hand to the grim, untrodden wilderness, whose tangled labyrinth of living, fallen, and decaying trees only the deer and moose, the bear and wolf can easily penetrate. More perfect specimens than any front-yard plot can show grew there to grace the passage of the Houlton teams.
There were very few houses along the road, but they didn't completely disappear, as if the way people are spread out across the earth was a strict rule that couldn’t be challenged without consequences or for minor reasons. There were even signs of one or two villages just starting to grow. The beauty of the road itself was striking. Various evergreens, many of which are rare in our area—delicate and beautiful examples of larch, arbor-vitae, ball-spruce, and fir-balsam, ranging from a few inches to several feet tall—lined its edges, in some places resembling a long front yard that emerged from the smooth grass areas alongside it, nourished by the road's runoff; while it was just a quick step in either direction to the dark, untouched wilderness, where only deer, moose, bears, and wolves can easily navigate the tangled maze of living, fallen, and decaying trees. More perfect specimens than any yard could display grew there to enhance the journey of the Houlton teams.
About noon we reached the Mattawamkeag, fifty-six miles from Bangor by the way we had come, and put up at a frequented house still on the Houlton road, where the Houlton stage stops. Here was a substantial covered bridge over the Mattawamkeag, built, I think they said, some seventeen years before. We had dinner,—where, by the way, and even at breakfast, as well as supper, at the public-houses on this road, the front rank is composed of various kinds of “sweet cakes,” in a continuous line from one end of the table to the other. I think I may safely say that there was a row of ten or a dozen plates of this kind set before us two here. To account for which, they say that, when the lumberers come out of the woods, they have a craving for cakes and pies, and such sweet things, which there are almost unknown, and this is the supply to satisfy that demand. The supply is always equal to the demand, and these hungry men think a good deal of getting their money’s worth. No doubt the balance of victuals is restored by the time they reach Bangor,—Mattawamkeag takes off the raw edge. Well, over this front rank, I say, you, coming from the “sweet cake” side, with a cheap philosophic indifference though it may be, have to assault what there is behind, which I do not by any means mean to insinuate is insufficient in quantity or quality to supply that other demand, of men, not from the woods but from the towns, for venison and strong country fare. After dinner we strolled down to the “Point,” formed by the junction of the two rivers, which is said to be the scene of an ancient battle between the Eastern Indians and the Mohawks, and searched there carefully for relics, though the men at the bar-room had never heard of such things; but we found only some flakes of arrowhead stone, some points of arrowheads, one small leaden bullet, and some colored beads, the last to be referred, perhaps, to early fur-trader days. The Mattawamkeag, though wide, was a mere river’s bed, full of rocks and shallows at this time, so that you could cross it almost dry-shod in boots; and I could hardly believe my companion, when he told me that he had been fifty or sixty miles up it in a batteau, through distant and still uncut forests. A batteau could hardly find a harbor now at its mouth. Deer and caribou, or reindeer, are taken here in the winter, in sight of the house.
Around noon, we arrived at the Mattawamkeag, fifty-six miles from Bangor by the route we took, and stayed at a busy inn still on the Houlton road, where the Houlton stage makes a stop. There was a sturdy covered bridge over the Mattawamkeag, which, as they said, was built about seventeen years earlier. We had dinner—by the way, at breakfast and supper in the inns along this road, the first course is made up of various kinds of “sweet cakes,” lined up from one end of the table to the other. I can confidently say that there was a line of ten or a dozen plates of these desserts set before us. This is because, when the lumber workers come out of the woods, they crave cakes and pies and other sweet treats, which are almost unknown to them, creating a demand that this is meant to satisfy. The supply always matches the demand, and these hungry men care a lot about getting their money’s worth. No doubt by the time they reach Bangor, the balance of food is restored—Mattawamkeag takes off the rough edges. Well, from this front row, I say, you, coming from the “sweet cake” side, with a somewhat casual philosophical indifference, have to tackle what’s behind it, which I certainly don’t mean to suggest is lacking in quantity or quality to meet the other demand, from men not fresh out of the woods but from the towns, for venison and hearty country food. After dinner, we strolled down to the “Point,” where the two rivers meet, which is said to be the site of an ancient battle between the Eastern Indians and the Mohawks, and we looked carefully for artifacts, even though the guys at the bar had never heard of such things. We only found some flakes of arrowhead stone, some arrowhead points, one small lead bullet, and some colored beads, the latter perhaps dating back to the early fur-trader days. The Mattawamkeag, although wide, was just a riverbed at this time, full of rocks and shallow areas, so you could almost cross it without getting your boots wet; I could hardly believe my companion when he told me he had traveled fifty or sixty miles up it in a batteau, through remote and still untouched forests. A batteau would hardly find a place to dock at its mouth now. Deer and caribou are hunted here in the winter, visible from the house.
Before our companions arrived, we rode on up the Houlton road seven miles to Molunkus, where the Aroostook road comes into it, and where there is a spacious public house in the woods, called the “Molunkus House,” kept by one Libbey, which looked as if it had its hall for dancing and for military drills. There was no other evidence of man but this huge shingle palace in this part of the world; but sometimes even this is filled with travelers. I looked off the piazza round the corner of the house up the Aroostook road, on which there was no clearing in sight. There was a man just adventuring upon it this evening in a rude, original, what you may call Aroostook wagon,—a mere seat, with a wagon swung under it, a few bags on it, and a dog asleep to watch them. He offered to carry a message for us to anybody in that country, cheerfully. I suspect that, if you should go to the end of the world, you would find somebody there going farther, as if just starting for home at sundown, and having a last word before he drove off. Here, too, was a small trader, whom I did not see at first, who kept a store,—but no great store, certainly,—in a small box over the way, behind the Molunkus sign-post. It looked like the balance-box of a patent hay-scales. As for his house, we could only conjecture where that was; he may have been a boarder in the Molunkus House. I saw him standing in his shop door,—his shop was so small, that, if a traveler should make demonstrations of entering in, he would have to go out by the back way, and confer with his customer through a window, about his goods in the cellar, or, more probably, bespoken, and yet on the way. I should have gone in, for I felt a real impulse to trade, if I had not stopped to consider what would become of him. The day before, we had walked into a shop, over against an inn where we stopped, the puny beginning of trade, which would grow at last into a firm copartnership in the future town or city,—indeed, it was already “Somebody & Co.,” I forget who. The woman came forward from the penetralia of the attached house, for “Somebody & Co.” was in the burning, and she sold us percussion-caps, canalés and smooth, and knew their prices and qualities, and which the hunters preferred. Here was a little of everything in a small compass to satisfy the wants and the ambition of the woods,—a stock selected with what pains and care, and brought home in the wagon-box, or a corner of the Houlton team; but there seemed to me, as usual, a preponderance of children’s toys,—dogs to bark, and cats to mew, and trumpets to blow, where natives there hardly are yet. As if a child born into the Maine woods, among the pine cones and cedar berries, could not do without such a sugar-man or skipping-jack as the young Rothschild has.
Before our friends arrived, we rode up the Houlton road for seven miles to Molunkus, where the Aroostook road intersects. There’s a spacious inn in the woods called the “Molunkus House,” run by a guy named Libbey, which seemed to have a hall for dancing and military drills. In this part of the world, the only sign of humanity was this large wooden building; yet sometimes it's packed with travelers. I looked off the porch around the corner of the house up the Aroostook road, where there was no clearing in sight. This evening, a man was just setting out in a rough, old-fashioned Aroostook wagon—a basic seat with a wagon attached underneath, a few bags sitting on it, and a dog sleeping nearby to keep an eye on them. He kindly offered to deliver a message for us to anyone in the area. I suspect that if you went to the end of the world, you’d still find someone heading further, as if just starting for home at sundown, wanting to say one last thing before leaving. There was also a small trader, whom I didn't notice at first, running a store—not a big one, for sure—in a small building across the way, behind the Molunkus sign. It looked like the weigh station of a set of patent hay scales. As for his house, we could only guess where it might be; he might have been staying at the Molunkus House. I saw him standing in the door of his shop—so small that if a customer were to come in, he’d have to exit through the back and talk to them through a window about products that were stored in the cellar, or more likely, on their way. I would have walked in because I felt a genuine urge to buy something if I hadn’t paused to think about what would happen to him. The day before, we had walked into a shop near an inn where we stayed, a tiny start of a business that would eventually grow into a solid partnership in the future town or city—actually, it was already “Somebody & Co.,” I forget who. A woman came out from the back of the connected house, where “Somebody & Co.” was running, and she sold us percussion caps, canalés, and smooth ones, knowing their prices and qualities and which ones the hunters preferred. There was a little bit of everything in a small space to meet the needs and aspirations of the woods—a carefully selected stock brought home in a wagon or from a corner of the Houlton team; but, as usual, I noticed an abundance of children’s toys—dogs that bark, cats that meow, and trumpets that blow, where native people hardly exist yet. As if a child born in the Maine woods, among pine cones and cedar berries, couldn’t get by without a toy like a sugar-man or a jack-in-the-box like the young Rothschild has.
I think that there was not more than one house on the road to Molunkus, or for seven miles. At that place we got over the fence into a new field, planted with potatoes, where the logs were still burning between the hills; and, pulling up the vines, found good-sized potatoes, nearly ripe, growing like weeds, and turnips mixed with them. The mode of clearing and planting is to fell the trees, and burn once what will burn, then cut them up into suitable lengths, roll into heaps, and burn again; then, with a hoe, plant potatoes where you can come at the ground between the stumps and charred logs; for a first crop the ashes sufficing for manure, and no hoeing being necessary the first year. In the fall, cut, roll, and burn again, and so on, till the land is cleared; and soon it is ready for grain, and to be laid down. Let those talk of poverty and hard times who will in the towns and cities; cannot the emigrant who can pay his fare to New York or Boston pay five dollars more to get here,—I paid three, all told, for my passage from Boston to Bangor, two hundred and fifty miles,—and be as rich as he pleases, where land virtually costs nothing, and houses only the labor of building, and he may begin life as Adam did? If he will still remember the distinction of poor and rich, let him bespeak him a narrower house forthwith.
I think there was only one house on the road to Molunkus for about seven miles. There, we climbed over a fence into a new field planted with potatoes, where the logs were still burning between the hills. Pulling up the vines, we found good-sized potatoes, nearly ripe, growing like weeds, along with turnips mixed in. The way of clearing and planting is to cut down the trees and burn whatever can burn, then chop them into manageable lengths, roll them into piles, and burn them again. Then, using a hoe, you plant potatoes wherever you can get to the ground between the stumps and charred logs, since the ashes make good fertilizer for the first crop, and no hoeing is needed the first year. In the fall, you cut, roll, and burn again, and keep going until the land is cleared; soon it’s ready for grain and to be laid down. Let anyone in the towns and cities talk about poverty and hard times; can’t the emigrant who can afford a ticket to New York or Boston pay just five dollars more to get here? I paid a total of three dollars for my passage from Boston to Bangor, which is two hundred and fifty miles, and be as wealthy as he wants, where land costs practically nothing, and houses only require the labor to build them, letting him start life just like Adam did? If he still cares about being poor or rich, then he should order a smaller house right away.
When we returned to the Mattawamkeag, the Houlton stage had already put up there; and a Province man was betraying his greenness to the Yankees by his questions. Why Province money won’t pass here at par, when States’ money is good at Fredericton,—though this, perhaps, was sensible enough. From what I saw then, it appears that the Province man was now the only real Jonathan, or raw country bumpkin, left so far behind by his enterprising neighbors that he didn’t know enough to put a question to them. No people can long continue provincial in character who have the propensity for politics and whittling, and rapid traveling, which the Yankees have, and who are leaving the mother country behind in the variety of their notions and inventions. The possession and exercise of practical talent merely are a sure and rapid means of intellectual culture and independence.
When we got back to the Mattawamkeag, the Houlton stage had already set up there, and a Province guy was showing his naivety to the Yankees with his questions. He wondered why Province money doesn't hold the same value here when State money is accepted in Fredericton—though this question might have made sense. From what I witnessed, it seemed like the Province guy was the only real Jonathan, or a clueless country bumpkin, so far behind his enterprising neighbors that he didn’t even know enough to ask them a question. No group can stay provincial for long if they have the Yankees' knack for politics, crafting, and fast travel, who are leaving their home country behind with their diverse ideas and inventions. Having and using practical skills is a sure and quick way to gain intellectual growth and independence.
The last edition of Greenleaf’s Map of Maine hung on the wall here, and, as we had no pocket-map, we resolved to trace a map of the lake country. So, dipping a wad of tow into the lamp, we oiled a sheet of paper on the oiled table-cloth, and, in good faith, traced what we afterwards ascertained to be a labyrinth of errors, carefully following the outlines of the imaginary lakes which the map contains. The Map of the Public Lands of Maine and Massachusetts is the only one I have seen that at all deserves the name. It was while we were engaged in this operation that our companions arrived. They had seen the Indians’ fire on the Five Islands, and so we concluded that all was right.
The latest edition of Greenleaf’s Map of Maine was hanging on the wall here, and since we didn’t have a pocket map, we decided to sketch a map of the lake area. So, we dipped a wad of tow into the lamp and oiled a sheet of paper on the oiled tablecloth, and, with good intentions, we traced what we later found out to be a maze of mistakes, carefully following the outlines of the imaginary lakes that the map included. The Map of the Public Lands of Maine and Massachusetts is the only one I've seen that truly deserves that title. It was while we were working on this that our friends arrived. They had spotted the Indians’ fire on the Five Islands, so we figured everything was okay.
Early the next morning we had mounted our packs, and prepared for a tramp up the West Branch, my companion having turned his horse out to pasture for a week or ten days, thinking that a bite of fresh grass and a taste of running water would do him as much good as backwoods fare and new country influences his master. Leaping over a fence, we began to follow an obscure trail up the northern bank of the Penobscot. There was now no road further, the river being the only highway, and but half a dozen log huts, confined to its banks, to be met with for thirty miles. On either hand, and beyond, was a wholly uninhabited wilderness, stretching to Canada. Neither horse nor cow, nor vehicle of any kind, had ever passed over this ground; the cattle, and the few bulky articles which the loggers use, being got up in the winter on the ice, and down again before it breaks up. The evergreen woods had a decidedly sweet and bracing fragrance; the air was a sort of diet-drink, and we walked on buoyantly in Indian file, stretching our legs. Occasionally there was a small opening on the bank, made for the purpose of log-rolling, where we got a sight of the river,—always a rocky and rippling stream. The roar of the rapids, the note of a whistler duck on the river, of the jay and chickadee around us, and of the pigeon woodpecker in the openings, were the sounds that we heard. This was what you might call a bran-new country; the only roads were of Nature’s making, and the few houses were camps. Here, then, one could no longer accuse institutions and society, but must front the true source of evil.
Early the next morning we loaded up our packs and got ready for a hike up the West Branch. My companion had let his horse graze in the pasture for about a week, thinking that some fresh grass and running water would do him as much good as the backwoods meals and new experiences would do for his owner. We jumped over a fence and started to follow a hidden trail along the northern bank of the Penobscot. There were no more roads beyond this point; the river was the only route, and we would only come across a handful of log cabins scattered along its banks for the next thirty miles. On both sides and beyond lay a completely uninhabited wilderness, stretching all the way to Canada. Neither horses nor cows, nor any type of vehicle, had ever traveled over this ground; livestock and the few bulky items that loggers needed were taken up in winter on the ice and brought down again before it melted. The evergreen woods had a distinctly sweet and invigorating scent; the air felt refreshing, and we walked on energetically in single file, stretching our legs. Occasionally, there was a small clearing on the bank, created for log-rolling, where we caught a glimpse of the river—a consistently rocky and flowing stream. The sounds around us included the roar of the rapids, the call of a whistling duck on the river, the calls of jays and chickadees nearby, and the pigeon woodpecker in the clearings. This was what you might call a brand-new country; the only paths here were those made by Nature, and the few buildings were just camps. In this place, you could no longer blame institutions and society, but had to confront the real source of problems.
There are three classes of inhabitants who either frequent or inhabit the country which we had now entered: first, the loggers, who, for a part of the year, the winter and spring, are far the most numerous, but in the summer, except a few explorers for timber, completely desert it; second, the few settlers I have named, the only permanent inhabitants, who live on the verge of it, and help raise supplies for the former; third, the hunters, mostly Indians, who range over it in their season.
There are three groups of people who visit or live in the country we have just entered: first, the loggers, who are by far the most numerous during the winter and spring, but completely leave it during the summer except for a few timber explorers; second, the few settlers I mentioned, the only permanent residents, who live on the outskirts and help provide supplies for the loggers; third, the hunters, mostly Native Americans, who roam the area during their season.
At the end of three miles we came to the Mattaseunk stream and mill, where there was even a rude wooden railroad running down to the Penobscot, the last railroad we were to see. We crossed one tract, on the bank of the river, of more than a hundred acres of heavy timber, which had just been felled and burnt over, and was still smoking. Our trail lay through the midst of it, and was well-nigh blotted out. The trees lay at full length, four or five feet deep, and crossing each other in all directions, all black as charcoal, but perfectly sound within, still good for fuel or for timber; soon they would be cut into lengths and burnt again. Here were thousands of cords, enough to keep the poor of Boston and New York amply warm for a winter, which only cumbered the ground and were in the settler’s way. And the whole of that solid and interminable forest is doomed to be gradually devoured thus by fire, like shavings, and no man be warmed by it. At Crocker’s log-hut, at the mouth of Salmon River, seven miles from the Point, one of the party commenced distributing a store of small, cent picture-books among the children, to teach them to read, and also newspapers, more or less recent, among the parents, than which nothing can be more acceptable to a backwoods people. It was really an important item in our outfit, and, at times, the only currency that would circulate. I walked through Salmon River with my shoes on, it being low water, but not without wetting my feet. A few miles farther we came to “Marm Howard’s,” at the end of an extensive clearing, where there were two or three log huts in sight at once, one on the opposite side of the river, and a few graves even, surrounded by a wooden paling, where already the rude forefathers of a hamlet lie, and a thousand years hence, perchance, some poet will write his “Elegy in a Country Churchyard.” The “Village Hampdens,” the “mute, inglorious Miltons,” and Cromwells, “guiltless of” their “country’s blood,” were yet unborn.
At the end of three miles, we reached the Mattaseunk stream and mill, where there was even a rough wooden railroad leading down to the Penobscot, the last railroad we would see. We crossed one area, on the riverbank, of over a hundred acres of heavy timber that had just been cut down and burned, still smoldering. Our path went right through the middle of it and was almost completely erased. The trees lay stretched out, four or five feet deep, tangled together in all directions, all black like charcoal but still solid inside, still good for fuel or timber; soon they would be cut into sections and burned again. There were thousands of cords here, enough to keep the poor in Boston and New York warm for a winter, but they just cluttered the ground and were in the way of settlers. And the entire solid and endless forest is doomed to be gradually consumed by fire, like shavings, leaving no one to benefit from it. At Crocker’s log cabin, at the mouth of Salmon River, seven miles from the Point, one person in our group started giving out a stash of small, inexpensive picture books to the children to help them learn to read, along with newspapers, some of which were fairly recent, to the parents, which is something that a backwoods community would really appreciate. It was actually an important part of our supplies and, at times, the only form of currency that would work. I walked through Salmon River with my shoes on since the water was low, but I still ended up wetting my feet. A few miles further, we arrived at “Marm Howard’s,” at the edge of a large clearing, where two or three log cabins were visible at once, one on the opposite bank of the river, and even a few graves surrounded by a wooden fence, where the early ancestors of a small community were already resting, and maybe a thousand years from now, some poet will write his “Elegy in a Country Churchyard.” The “Village Hampdens,” the “mute, inglorious Miltons,” and Cromwells, “innocent of” their “country’s blood,” had yet to be born.
“Perchance in this wild spot there will be laid
“Perhaps in this wild spot there will be laid
Some heart once pregnant with celestial fire;
Some heart once filled with heavenly passion;
Hands that the rod of empire might have swayed,
Hands that could have controlled the power of an empire,
Or waked to ecstasy the living lyre.”
Or woke to ecstasy the living lyre.”
The next house was Fisk’s, ten miles from the Point at the mouth of the East Branch, opposite to the island Nicketow, or the Forks, the last of the Indian islands. I am particular to give the names of the settlers and the distances, since every log hut in these woods is a public house, and such information is of no little consequence to those who may have occasion to travel this way. Our course here crossed the Penobscot, and followed the southern bank. One of the party, who entered the house in search of some one to set us over, reported a very neat dwelling, with plenty of books, and a new wife, just imported from Boston, wholly new to the woods. We found the East Branch a large and rapid stream at its mouth and much deeper than it appeared. Having with some difficulty discovered the trail again, we kept up the south side of the West Branch, or main river, passing by some rapids called Rock-Ebeeme, the roar of which we heard through the woods, and, shortly after, in the thickest of the wood, some empty loggers’ camps, still new, which were occupied the previous winter. Though we saw a few more afterwards, I will make one account serve for all. These were such houses as the lumberers of Maine spend the winter in, in the wilderness. There were the camps and the hovels for the cattle, hardly distinguishable, except that the latter had no chimney. These camps were about twenty feet long by fifteen wide, built of logs,—hemlock, cedar, spruce or yellow birch,—one kind alone, or all together, with the bark on; two or three large ones first, one directly above another, and notched together at the ends, to the height of three or four feet, then of smaller logs resting upon transverse ones at the ends, each of the last successively shorter than the other, to form the roof. The chimney was an oblong square hole in the middle, three or four feet in diameter, with a fence of logs as high as the ridge. The interstices were filled with moss, and the roof was shingled with long and handsome splints of cedar, or spruce, or pine, rifted with a sledge and cleaver. The fireplace, the most important place of all, was in shape and size like the chimney, and directly under it, defined by a log fence or fender on the ground, and a heap of ashes, a foot or two deep within, with solid benches of split logs running round it. Here the fire usually melts the snow, and dries the rain before it can descend to quench it. The faded beds of arbor-vitæ leaves extended under the eaves on either hand. There was the place for the water-pail, pork-barrel, and wash-basin, and generally a dingy pack of cards left on a log. Usually a good deal of whittling was expended on the latch, which was made of wood, in the form of an iron one. These houses are made comfortable by the huge fires, which can be afforded night and day. Usually the scenery about them is drear and savage enough; and the loggers’ camp is as completely in the woods as a fungus at the foot of a pine in a swamp; no outlook but to the sky overhead; no more clearing than is made by cutting down the trees of which it is built, and those which are necessary for fuel. If only it be well sheltered and convenient to his work, and near a spring, he wastes no thought on the prospect. They are very proper forest houses, the stems of the trees collected together and piled up around a man to keep out wind and rain,—made of living green logs, hanging with moss and lichen, and with the curls and fringes of the yellow birch bark, and dripping with resin, fresh and moist, and redolent of swampy odors, with that sort of vigor and perennialness even about them that toadstools suggest.[1] The logger’s fare consists of tea, molasses, flour, pork (sometimes beef), and beans. A great proportion of the beans raised in Massachusetts find their market here. On expeditions it is only hard bread and pork, often raw, slice upon slice, with tea or water, as the case may be.
The next house belonged to Fisk, ten miles from the Point at the mouth of the East Branch, across from Nicketow Island, or the Forks, which is the last of the Indian islands. I'm mentioning the names of the settlers and the distances because every log cabin in these woods is a public place, and this information is quite important for anyone who might need to travel this way. Our route crossed the Penobscot and followed the southern bank. One of our group, who went into the house looking for someone to help us cross, reported back that it was a very neat home with plenty of books and a new wife, just brought in from Boston, who was completely new to the woods. We found the East Branch to be a large and fast stream at its mouth, much deeper than it looked. After some difficulty, we found the trail again and continued along the south side of the West Branch, or main river, passing some rapids called Rock-Ebeeme, the sound of which we could hear through the woods. Shortly after that, in the thickest part of the woods, we came across some empty loggers’ camps, still new, which had been used the previous winter. Although we saw a few more later on, I'll use this one description for all. These were the kinds of places that Maine lumberers spend the winter in when they are out in the wilderness. There were camps and sheds for the cattle, which were hard to tell apart except that the latter had no chimney. The camps were about twenty feet long and fifteen feet wide, made of logs—hemlock, cedar, spruce, or yellow birch—using one type or a mix of all, with the bark still on. They consisted of two or three large logs stacked on top of each other and notched at the ends, raised to about three or four feet high, then smaller logs placed across the ends, with each one getting progressively shorter to create the roof. The chimney was a rectangular hole in the center, three or four feet wide, surrounded by a fence of logs reaching up to the ridge. The gaps were filled with moss, and the roof was made with long and nice cedar, spruce, or pine shakes, split with a sledge and cleaver. The fireplace, the most crucial part of all, was the same shape and size as the chimney, directly below it, outlined by a log fence on the ground and a pile of ashes a foot or two deep inside, with sturdy benches made from split logs all around. This is where the fire usually melts snow and dries rain before it reaches the ground. The faded beds made of arbor-vitæ leaves extended under the eaves on either side. There was a spot for the water bucket, pork barrel, and washbasin, plus a dingy deck of cards often left on a log. A significant amount of whittling went into the latch made of wood, shaped like an iron one. These houses are made cozy thanks to the large fires that can be kept going day and night. Usually, the scenery around them is quite bleak and wild, and the logger's camp is as embedded in the woods as a fungus growing at the base of a pine in a swamp; no view except the sky above; no more clearing than what is made by cutting down the trees used to build it and those needed for fuel. As long as it's well sheltered, convenient for work, and near a spring, a logger won't care about the view. They are proper forest homes, with tree trunks piled around to shield a person from wind and rain—made of living green logs, covered in moss and lichen, with bits of yellow birch bark and dripping with resin, fresh and moist, giving off swampy scents, embodying a kind of vitality and permanence reminiscent of toadstools. The logger’s food consists of tea, molasses, flour, pork (sometimes beef), and beans. A significant portion of the beans grown in Massachusetts are sold here. While on expeditions, it’s usually hard bread and pork, often raw, sliced with tea or water, as the situation demands.
The primitive wood is always and everywhere damp and mossy, so that I traveled constantly with the impression that I was in a swamp; and only when it was remarked that this or that tract, judging from the quality of the timber on it, would make a profitable clearing, was I reminded, that if the sun were let in it would make a dry field, like the few I had seen, at once. The best shod for the most part travel with wet feet. If the ground was so wet and spongy at this, the dryest part of a dry season, what must it be in the spring? The woods hereabouts abounded in beech and yellow birch, of which last there were some very large specimens; also spruce, cedar, fir, and hemlock; but we saw only the stumps of the white pine here, some of them of great size, these having been already culled out, being the only tree much sought after, even as low down as this. Only a little spruce and hemlock beside had been logged here. The Eastern wood which is sold for fuel in Massachusetts all comes from below Bangor. It was the pine alone, chiefly the white pine, that had tempted any but the hunter to precede us on this route.
The primitive woods are always damp and mossy, so I constantly felt like I was in a swamp; and only when someone pointed out that certain areas, based on the quality of the timber, would make a profitable clearing did I remember that if the sunlight were allowed in, it would turn into a dry field, just like the few I had seen. Most of the best-equipped travelers ended up with wet feet. If the ground was this soggy at the driest part of the dry season, what was it like in spring? The woods in this area were full of beech and yellow birch, with some really large yellow birch trees; there were also spruce, cedar, fir, and hemlock, but we only saw stumps of the white pine, some quite large, as those had already been cut down, being the only tree that was truly sought after, even at this low elevation. Only a little spruce and hemlock had been logged here. The eastern wood sold for fuel in Massachusetts all comes from below Bangor. It was mainly the pine, especially the white pine, that attracted anyone other than hunters to take this route before us.
Waite’s farm, thirteen miles from the Point, is an extensive and elevated clearing, from which we got a fine view of the river, rippling and gleaming far beneath us. My companions had formerly had a good view of Ktaadn and the other mountains here, but to-day it was so smoky that we could see nothing of them. We could overlook an immense country of uninterrupted forest, stretching away up the East Branch toward Canada on the north and northwest, and toward the Aroostook valley on the northeast; and imagine what wild life was stirring in its midst. Here was quite a field of corn for this region, whose peculiar dry scent we perceived a third of a mile off, before we saw it.
Waite’s farm, thirteen miles from the Point, is a vast and elevated clearing where we had a great view of the river, sparkling and shimmering far below us. My friends had previously enjoyed a clear view of Ktaadn and the surrounding mountains, but today it was so smoky that we couldn’t see any of them. We could look out over an enormous stretch of uninterrupted forest, extending up the East Branch toward Canada to the north and northwest, and toward the Aroostook valley to the northeast; and we could imagine the wild life moving around in its depths. Here was quite a field of corn for this area, with its unique dry scent reaching us a third of a mile away before we even saw it.
Eighteen miles from the Point brought us in sight of McCauslin’s, or “Uncle George’s,” as he was familiarly called by my companions, to whom he was well known, where we intended to break our long fast. His house was in the midst of an extensive clearing or intervale, at the mouth of the Little Schoodic River, on the opposite or north bank of the Penobscot. So we collected on a point of the shore, that we might be seen, and fired our gun as a signal, which brought out his dogs forthwith, and thereafter their master, who in due time took us across in his batteau. This clearing was bounded abruptly, on all sides but the river, by the naked stems of the forest, as if you were to cut only a few feet square in the midst of a thousand acres of mowing, and set down a thimble therein. He had a whole heaven and horizon to himself, and the sun seemed to be journeying over his clearing only the livelong day. Here we concluded to spend the night, and wait for the Indians, as there was no stopping-place so convenient above. He had seen no Indians pass, and this did not often happen without his knowledge. He thought that his dogs sometimes gave notice of the approach of Indians half an hour before they arrived.
Eighteen miles from the Point brought us to McCauslin’s, or “Uncle George’s,” as my friends called him, since they knew him well, where we planned to break our long fast. His house was in the middle of a large clearing by the mouth of the Little Schoodic River, on the north side of the Penobscot. So we gathered on a point of the shore to be seen and fired our gun as a signal, which immediately brought out his dogs, and soon after, their owner, who then took us across in his boat. This clearing was sharply bordered on all sides except for the river by the bare trunks of the forest, as if you had cut out a few square feet in the middle of a thousand acres of grass and dropped a thimble in. He had the whole sky and horizon to himself, and it felt like the sun was traveling over his clearing all day long. We decided to spend the night there and wait for the Indians, as there was no more convenient place to stop above this point. He hadn’t seen any Indians pass by, which usually didn’t happen without his knowledge. He believed that his dogs sometimes alerted him to the arrival of Indians half an hour before they showed up.
McCauslin was a Kennebec man, of Scotch descent, who had been a waterman twenty-two years, and had driven on the lakes and headwaters of the Penobscot five or six springs in succession, but was now settled here to raise supplies for the lumberers and for himself. He entertained us a day or two with true Scotch hospitality, and would accept no recompense for it. A man of a dry wit and shrewdness, and a general intelligence which I had not looked for in the back woods. In fact, the deeper you penetrate into the woods, the more intelligent, and, in one sense, less countrified do you find the inhabitants; for always the pioneer has been a traveler, and, to some extent, a man of the world; and, as the distances with which he is familiar are greater, so is his information more general and far reaching than the villager’s. If I were to look for a narrow, uninformed, and countrified mind, as opposed to the intelligence and refinement which are thought to emanate from cities, it would be among the rusty inhabitants of an old-settled country, on farms all run out and gone to seed with life-everlasting, in the towns about Boston, even on the high-road in Concord, and not in the back woods of Maine.
McCauslin was a man from Kennebec, of Scottish descent, who had worked as a waterman for twenty-two years and had spent five or six springs driving on the lakes and rivers of the Penobscot. Now, he had settled here to provide supplies for lumberjacks and for himself. He hosted us for a day or two with genuine Scottish hospitality and refused any payment for it. He had a dry wit and was quite shrewd, displaying a level of intelligence I hadn’t expected to find in the backwoods. In truth, the further you go into the woods, the more intelligent—and in some ways, less rustic—you find the people. Pioneers are always travelers and, to some degree, worldly; since they are familiar with greater distances, their knowledge tends to be broader and more comprehensive than that of villagers. If I were searching for a narrow, uninformed, and rural mindset, in contrast to the intelligence and sophistication usually associated with cities, I would find it among the jaded inhabitants of an older, settled area—on farms that have run dry and become overgrown, in towns around Boston, or even along the main road in Concord, not in the backwoods of Maine.
Supper was got before our eyes in the ample kitchen, by a fire which would have roasted an ox; many whole logs, four feet long, were consumed to boil our tea-kettle,—birch, or beech, or maple, the same summer and winter; and the dishes were soon smoking on the table, late the arm-chair, against the wall, from which one of the party was expelled. The arms of the chair formed the frame on which the table rested; and, when the round top was turned up against the wall, it formed the back of the chair, and was no more in the way than the wall itself. This, we noticed, was the prevailing fashion in these log houses, in order to economize in room. There were piping-hot wheaten cakes, the flour having been brought up the river in batteaux,—no Indian bread, for the upper part of Maine, it will be remembered, is a wheat country,—and ham, eggs, and potatoes, and milk and cheese, the produce of the farm; and also shad and salmon, tea sweetened with molasses, and sweet cakes, in contradistinction to the hot cakes not sweetened, the one white, the other yellow, to wind up with. Such we found was the prevailing fare, ordinary and extraordinary, along this river. Mountain cranberries (Vaccinium Vitis-Idæa), stewed and sweetened, were the common dessert. Everything here was in profusion, and the best of its kind. Butter was in such plenty that it was commonly used, before it was salted, to grease boots with.
Supper was made right in front of us in the spacious kitchen, by a fire that could have roasted a whole ox. Many long logs, about four feet each, were used to boil our tea kettle—birch, beech, or maple, the same in summer and winter; and soon, the dishes were steaming on the table, while one of the people was removed from the armchair against the wall. The arms of the chair served as the frame for the table; when the round top was flipped up against the wall, it became the back of the chair and was no more in the way than the wall itself. We observed that this was a common style in these log homes to save space. There were hot wheat cakes, with the flour having been brought up the river in boats—no Indian bread, as it’s worth noting that the upper part of Maine is a wheat-producing area—along with ham, eggs, potatoes, milk, and cheese, all from the farm; and also shad and salmon, tea sweetened with molasses, and sweet cakes, which were different from the unsweetened hot cakes; one was white and the other yellow, to finish off the meal. This, we discovered, was the usual fare, both basic and special, along the river. Stewed and sweetened mountain cranberries (Vaccinium Vitis-Idæa) were the common dessert. Everything here was plentiful and of the best quality. Butter was so abundant that it was often used to grease boots before it was salted.
In the night we were entertained by the sound of rain-drops on the cedar splints which covered the roof, and awaked the next morning with a drop or two in our eyes. It had set in for a storm, and we made up our minds not to forsake such comfortable quarters with this prospect, but wait for Indians and fair weather. It rained and drizzled and gleamed by turns, the livelong day. What we did there, how we killed the time would perhaps be idle to tell; how many times we buttered our boots, and how often a drowsy one was seen to sidle off to the bedroom. When it held up, I strolled up and down the bank, and gathered the harebell and cedar berries, which grew there; or else we tried by turns the long-handled axe on the logs before the door. The axe-helves here were made to chop standing on the log,—a primitive log of course,—and were, therefore, nearly a foot longer than with us. One while we walked over the farm and visited his well-filled barns with McCauslin. There were one other man and two women only here. He kept horses, cows, oxen, and sheep. I think he said that he was the first to bring a plow and a cow so far; and he might have added the last, with only two exceptions. The potato-rot had found him out here, too, the previous year, and got half or two thirds of his crop, though the seed was of his own raising. Oats, grass, and potatoes were his staples; but he raised, also, a few carrots and turnips, and “a little corn for the hens,” for this was all that he dared risk, for fear that it would not ripen. Melons, squashes, sweet corn, beans, tomatoes, and many other vegetables, could not be ripened there.
At night, we enjoyed the sound of raindrops on the cedar shingles that covered the roof, and woke up the next morning with a drop or two in our eyes. The storm had settled in, and we decided not to leave such cozy quarters with this forecast, but to wait for the Indians and good weather. It rained, drizzled, and shone by turns all day long. What we did there, how we passed the time, would probably be pointless to explain; how many times we waterproofed our boots, and how often someone sleepy crept off to the bedroom. When the rain let up, I wandered up and down the bank, picking harebells and cedar berries that grew there; or we took turns using the long-handled axe on the logs in front of the door. The axe handles here were designed for chopping while standing on the log—a very primitive log, of course—and were nearly a foot longer than the ones we used. At one point, we walked around the farm and checked out his well-stocked barns with McCauslin. There was one other man and two women here. He had horses, cows, oxen, and sheep. I think he mentioned he was the first to bring a plow and a cow this far; and he could have added the last with only two exceptions. The potato blight had hit him here too the previous year, ruining half or two-thirds of his crop, even though the seed was from his own harvest. Oats, grass, and potatoes were his main crops, but he also grew a few carrots and turnips, and “a little corn for the hens,” since that was all he dared to risk, afraid it wouldn’t mature. Melons, squashes, sweet corn, beans, tomatoes, and many other vegetables just couldn’t be ripened there.
The very few settlers along this stream were obviously tempted by the cheapness of the land mainly. When I asked McCauslin why more settlers did not come in, he answered, that one reason was, they could not buy the land, it belonged to individuals or companies who were afraid that their wild lands would be settled, and so incorporated into towns, and they be taxed for them; but to settling on the State’s land there was no such hindrance. For his own part, he wanted no neighbors,—he didn’t wish to see any road by his house. Neighbors, even the best, were a trouble and expense, especially on the score of cattle and fences. They might live across the river, perhaps, but not on the same side.
The few settlers along this stream were clearly attracted by the low cost of the land. When I asked McCauslin why more settlers didn't come, he explained that one reason was they couldn't buy the land because it belonged to individuals or companies who were worried that their undeveloped land would get settled and turned into towns, leading to taxes for them; however, there were no such issues with settling on state land. As for him, he didn't want any neighbors—he didn't want to see any road near his house. Neighbors, even the best ones, were a hassle and expense, especially with regard to cattle and fences. They could live across the river, maybe, but not on the same side.
The chickens here were protected by the dogs. As McCauslin said, “The old one took it up first, and she taught the pup, and now they had got it into their heads that it wouldn’t do to have anything of the bird kind on the premises.” A hawk hovering over was not allowed to alight, but barked off by the dogs circling underneath; and a pigeon, or a “yellow-hammer,” as they called the pigeon woodpecker, on a dead limb or stump, was instantly expelled. It was the main business of their day, and kept them constantly coming and going. One would rush out of the house on the least alarm given by the other.
The chickens here were protected by the dogs. As McCauslin said, “The old one started first, and she taught the pup, and now they thought it wasn’t okay to have any birds on the property.” A hawk hovering above wasn’t allowed to land, chased off by the dogs circling below; and a pigeon, or a “yellow-hammer,” as they called the pigeon woodpecker, sitting on a dead branch or stump, was quickly driven away. It was their main job for the day, keeping them constantly busy. One would dart out of the house at the slightest alarm from the other.
When it rained hardest, we returned to the house, and took down a tract from the shelf. There was the “Wandering Jew,” cheap edition, and fine print, the “Criminal Calendar,” and “Parish’s Geography,” and flash novels two or three. Under the pressure of circumstances, we read a little in these. With such aid, the press is not so feeble an engine, after all. This house, which was a fair specimen of those on this river, was built of huge logs, which peeped out everywhere, and were chinked with clay and moss. It contained four or five rooms. There were no sawed boards, or shingles, or clapboards, about it; and scarcely any tool but the axe had been used in its construction. The partitions were made of long clapboard-like splints, of spruce or cedar, turned to a delicate salmon-color by the smoke. The roof and sides were covered with the same, instead of shingles and clapboards, and some of a much thicker and larger size were used for the floor. These were all so straight and smooth, that they answered the purpose admirably, and a careless observer would not have suspected that they were not sawed and planed. The chimney and hearth were of vast size, and made of stone. The broom was a few twigs of arbor-vitæ tied to a stick; and a pole was suspended over the hearth, close to the ceiling, to dry stockings and clothes on. I noticed that the floor was full of small, dingy holes, as if made with a gimlet, but which were, in fact, made by the spikes, nearly an inch long, which the lumberers wear in their boots to prevent their slipping on wet logs. Just above McCauslin’s, there is a rocky rapid, where logs jam in the spring; and many “drivers” are there collected, who frequent his house for supplies; these were their tracks which I saw.
When it rained the hardest, we went back to the house and took a pamphlet off the shelf. There was the "Wandering Jew," a cheap edition in fine print, the "Criminal Calendar," and "Parish's Geography," along with a couple of popular novels. Under the circumstances, we read a bit of these. With support like that, the press isn’t such a weak tool after all. This house, a decent example of those along the river, was built from large logs that peeked out everywhere and were filled in with clay and moss. It had four or five rooms. There were no sawn boards, shingles, or clapboards around; and almost no tool was used in its construction except for an axe. The walls were made of long, clapboard-like splints of spruce or cedar, turned a soft salmon color by the smoke. The roof and sides were covered with the same, instead of shingles and clapboards, and thicker, larger pieces were used for the floor. These were so straight and smooth that they worked perfectly, and someone not paying close attention wouldn’t have guessed they weren’t sawn and planed. The chimney and hearth were large, made of stone. The broom was just a few twigs from an arbor-vitae tied to a stick; and a pole was hung over the hearth, close to the ceiling, to dry stockings and clothes on. I noticed the floor was full of small, dingy holes, as if made with a drill, but they were actually made by the spikes, nearly an inch long, that lumberjacks wear in their boots to keep from slipping on wet logs. Just above McCauslin's, there’s a rocky rapid where logs jam in the spring; and many "drivers" gather there, frequenting his house for supplies; those were their tracks I saw.
At sundown McCauslin pointed away over the forest, across the river, to signs of fair weather amid the clouds,—some evening redness there. For even there the points of compass held; and there was a quarter of the heavens appropriated to sunrise and another to sunset.
At sunset, McCauslin pointed out over the forest, across the river, to hints of good weather among the clouds—some evening red over there. Because even here, the cardinal directions mattered; and a quarter of the sky was reserved for sunrise and another for sunset.
The next morning, the weather proving fair enough for our purpose, we prepared to start, and, the Indians having failed us, persuaded McCauslin, who was not unwilling to revisit the scenes of his driving, to accompany us in their stead, intending to engage one other boatman on the way. A strip of cotton cloth for a tent, a couple of blankets, which would suffice for the whole party, fifteen pounds of hard bread, ten pounds of “clear” pork, and a little tea, made up “Uncle George’s” pack. The last three articles were calculated to be provision enough for six men for a week, with what we might pick up. A tea-kettle, a frying-pan, and an axe, to be obtained at the last house, would complete our outfit.
The next morning, the weather was nice enough for our plans, so we got ready to head out. Since the Indians let us down, we convinced McCauslin, who was eager to revisit the places he had driven before, to join us in their place. We planned to hire another boatman along the way. We packed a strip of cotton cloth for a tent, a couple of blankets for the whole group, fifteen pounds of hard bread, ten pounds of “clear” pork, and some tea, which made up “Uncle George’s” supplies. The last three items were meant to be enough for six men for a week, plus whatever else we could find. A tea kettle, a frying pan, and an axe, which we would pick up at the last house, would round out our gear.
We were soon out of McCauslin’s clearing, and in the evergreen woods again. The obscure trail made by the two settlers above, which even the woodman is sometimes puzzled to discern, ere long crossed a narrow, open strip in the woods overrun with weeds, called the Burnt Land, where a fire had raged formerly, stretching northward nine or ten miles, to Millinocket Lake. At the end of three miles, we reached Shad Pond, or Noliseemack, an expansion of the river. Hodge, the Assistant State Geologist, who passed through this on the 25th of June, 1837, says, “We pushed our boat through an acre or more of buck-beans, which had taken root at the bottom, and bloomed above the surface in the greatest profusion and beauty.” Thomas Fowler’s house is four miles from McCauslin’s, on the shore of the pond, at the mouth of the Millinocket River, and eight miles from the lake of the same name, on the latter stream. This lake affords a more direct course to Ktaadn, but we preferred to follow the Penobscot and the Pamadumcook lakes. Fowler was just completing a new log hut, and was sawing out a window through the logs, nearly two feet thick, when we arrived. He had begun to paper his house with spruce bark, turned inside out, which had a good effect, and was in keeping with the circumstances. Instead of water we got here a draught of beer, which, it was allowed, would be better; clear and thin, but strong and stringent as the cedar sap. It was as if we sucked at the very teats of Nature’s pine-clad bosom in these parts,—the sap of all Millinocket botany commingled,—the topmost, most fantastic, and spiciest sprays of the primitive wood, and whatever invigorating and stringent gum or essence it afforded steeped and dissolved in it,—a lumberer’s drink, which would acclimate and naturalize a man at once,—which would make him see green, and, if he slept, dream that he heard the wind sough among the pines. Here was a fife, praying to be played on, through which we breathed a few tuneful strains,—brought hither to tame wild beasts. As we stood upon the pile of chips by the door, fish hawks were sailing overhead; and here, over Shad Pond, might daily be witnessed the tyranny of the bald eagle over that bird. Tom pointed away over the lake to a bald eagle’s nest, which was plainly visible more than a mile off, on a pine, high above the surrounding forest, and was frequented from year to year by the same pair, and held sacred by him. There were these two houses only there, his low hut and the eagles’ airy cart-load of fagots. Thomas Fowler, too, was persuaded to join us, for two men were necessary to manage the batteau, which was soon to be our carriage, and these men needed to be cool and skillful for the navigation of the Penobscot. Tom’s pack was soon made, for he had not far to look for his waterman’s boots, and a red flannel shirt. This is the favorite color with lumbermen; and red flannel is reputed to possess some mysterious virtues, to be most healthful and convenient in respect to perspiration. In every gang there will be a large proportion of red birds. We took here a poor and leaky batteau, and began to pole up the Millinocket two miles, to the elder Fowler’s, in order to avoid the Grand Falls of the Penobscot, intending to exchange our batteau there for a better. The Millinocket is a small, shallow, and sandy stream, full of what I took to be lamprey-eels’ or suckers’ nests, and lined with musquash-cabins, but free from rapids, according to Fowler, excepting at its outlet from the lake. He was at this time engaged in cutting the native grass—rush-grass and meadow-clover, as he called it—on the meadows and small, low islands of this stream. We noticed flattened places in the grass on either side, where, he said, a moose had laid down the night before, adding, that there were thousands in these meadows.
We quickly left McCauslin’s clearing and were back in the evergreen woods. The hidden trail made by the two settlers above, which even the lumberjack sometimes struggles to find, soon crossed a narrow, open area in the woods overgrown with weeds, known as the Burnt Land, where a fire had previously spread for about nine or ten miles to Millinocket Lake. After three miles, we arrived at Shad Pond, or Noliseemack, an expansion of the river. Hodge, the Assistant State Geologist, who came through here on June 25, 1837, mentioned, “We pushed our boat through an acre or more of buck-beans that had rooted at the bottom, blooming above the surface in great abundance and beauty.” Thomas Fowler’s house is four miles from McCauslin’s, located on the shore of the pond, at the mouth of the Millinocket River, and eight miles from the lake of the same name. This lake provides a more direct route to Ktaadn, but we chose to follow the Penobscot and the Pamadumcook lakes. Fowler was just finishing a new log cabin and was cutting out a window through logs nearly two feet thick when we arrived. He had started to decorate his house with spruce bark turned inside out, which looked nice and suited the surroundings. Instead of water, we were offered a glass of beer, which everyone agreed was a better choice; it was clear and light, but strong and astringent like cedar sap. It felt like we were drawing directly from Nature’s pine-covered bosom here—the essence of all Millinocket’s vegetation mixed together—the most vibrant and flavorful sprays of the ancient woods, along with any invigorating gum or flavor they had to offer steeped in it—a lumberjack’s drink that could instantly acclimate and adapt someone, making them see green and, if they slept, dream they heard the wind rustling through the pines. There was a fife, eager to be played, through which we breathed a few melodic tunes—brought to tame wild creatures. While we stood on the pile of chips by the door, fish hawks soared overhead; and over Shad Pond, the daily dominance of the bald eagle over that bird could be seen. Tom pointed to a bald eagle’s nest across the lake, clearly visible more than a mile away, perched high on a pine above the surrounding forest, occupied year after year by the same pair, and revered by him. There were only these two houses—the low hut and the eagles’ lofty nest. Thomas Fowler was persuaded to join us, as we needed two men to steer the batteau, which would soon be our transport; these men needed to be calm and skillful to navigate the Penobscot. Tom quickly packed, as he didn't have to look far for his waterman’s boots and a red flannel shirt. This color is favored by lumberjacks; red flannel is thought to have some mysterious qualities, believed to be very healthy and practical regarding sweating. In every crew, you’ll find a large number of red shirts. We took a poorly constructed and leaky batteau and started to pole up the Millinocket for two miles to the elder Fowler’s, to avoid the Grand Falls of the Penobscot, planning to swap our batteau there for a better one. The Millinocket is a small, shallow, sandy stream, full of what I assumed were lamprey-eels’ or suckers’ nests, lined with musquash huts, but according to Fowler, it’s free from rapids except at its outlet from the lake. He was at that time busy cutting native grass—rush-grass and meadow-clover, as he called it—on the meadows and small, low islands of this stream. We noticed flattened areas in the grass on either side, where, he said, a moose had rested the night before, adding that there were thousands of them in these meadows.
Old Fowler’s, on the Millinocket, six miles from McCauslin’s, and twenty-four from the Point, is the last house. Gibson’s, on the Sowadnehunk, is the only clearing above, but that had proved a failure, and was long since deserted. Fowler is the oldest inhabitant of these woods. He formerly lived a few miles from here, on the south side of the West Branch, where he built his house sixteen years ago, the first house built above the Five Islands. Here our new batteau was to be carried over the first portage of two miles, round the Grand Falls of the Penobscot, on a horse-sled made of saplings, to jump the numerous rocks in the way; but we had to wait a couple of hours for them to catch the horses, which were pastured at a distance, amid the stumps, and had wandered still farther off. The last of the salmon for this season had just been caught, and were still fresh in pickle, from which enough was extracted to fill our empty kettle, and so graduate our introduction to simpler forest fare. The week before they had lost nine sheep here out of their first flock, by the wolves. The surviving sheep came round the house, and seemed frightened, which induced them to go and look for the rest, when they found seven dead and lacerated, and two still alive. These last they carried to the house, and, as Mrs. Fowler said, they were merely scratched in the throat, and had no more visible wound than would be produced by the prick of a pin. She sheared off the wool from their throats, and washed them, and put on some salve, and turned them out, but in a few moments they were missing, and had not been found since. In fact, they were all poisoned, and those that were found swelled up at once, so that they saved neither skin nor wool. This realized the old fables of the wolves and the sheep, and convinced me that that ancient hostility still existed. Verily, the shepherd-boy did not need to sound a false alarm this time. There were steel traps by the door, of various sizes, for wolves, otter, and bears, with large claws instead of teeth, to catch in their sinews. Wolves are frequently killed with poisoned bait.
Old Fowler’s, by the Millinocket, six miles from McCauslin’s and twenty-four from the Point, is the last house. Gibson’s, on the Sowadnehunk, is the only clearing above, but that turned out to be a failure and has long been abandoned. Fowler is the oldest resident of these woods. He used to live a few miles from here, on the south side of the West Branch, where he built his house sixteen years ago, the first one constructed above the Five Islands. Our new batteau was supposed to be carried over the first two-mile portage around the Grand Falls of the Penobscot on a horse-sled made of saplings to navigate the many rocks in the way; however, we had to wait a couple of hours for them to catch the horses, which were grazing a bit further away among the stumps and had wandered off even more. The last of the salmon for the season had just been caught and was still fresh in pickle, enough to fill our empty kettle and mark our first taste of simpler forest food. The week before, they had lost nine sheep from their first flock to wolves. The remaining sheep came around the house, appearing scared, which led them to look for the others. They found seven dead and mutilated, while two were still alive. They brought these last ones back to the house, and as Mrs. Fowler noted, they were just scratched around the throat and didn’t show any wounds bigger than a pinprick. She sheared the wool from their throats, washed them, applied some salve, and let them go, but within moments they disappeared and haven’t been seen since. In reality, they were all poisoned, and those that were found swelled up immediately, so they ended up with neither skin nor wool. This confirmed the old tales of wolves and sheep for me and made me believe that the old animosity still existed. Indeed, the shepherd boy didn't need to raise a false alarm this time. There were steel traps by the door, of various sizes, for wolves, otters, and bears, equipped with large claws instead of teeth to catch in their sinews. Wolves are often killed using poisoned bait.
At length, after we had dined here on the usual backwoods fare, the horses arrived, and we hauled our batteau out of the water, and lashed it to its wicker carriage, and, throwing in our packs, walked on before, leaving the boatmen and driver, who was Tom’s brother, to manage the concern. The route, which led through the wild pasture where the sheep were killed, was in some places the roughest ever traveled by horses, over rocky hills, where the sled bounced and slid along, like a vessel pitching in a storm; and one man was as necessary to stand at the stern, to prevent the boat from being wrecked, as a helmsman in the roughest sea. The philosophy of our progress was something like this: when the runners struck a rock three or four feet high, the sled bounced back and upwards at the same time; but, as the horses never ceased pulling, it came down on the top of the rock, and so we got over. This portage probably followed the trail of an ancient Indian carry round these falls. By two o’clock we, who had walked on before, reached the river above the falls, not far from the outlet of Quakish Lake, and waited for the batteau to come up. We had been here but a short time, when a thunder-shower was seen coming up from the west, over the still invisible lakes, and that pleasant wilderness which we were so eager to become acquainted with; and soon the heavy drops began to patter on the leaves around us. I had just selected the prostrate trunk of a huge pine, five or six feet in diameter, and was crawling under it, when, luckily, the boat arrived. It would have amused a sheltered man to witness the manner in which it was unlashed, and whirled over, while the first waterspout burst upon us. It was no sooner in the hands of the eager company than it was abandoned to the first revolutionary impulse, and to gravity, to adjust it; and they might have been seen all stooping to its shelter, and wriggling under like so many eels, before it was fairly deposited on the ground. When all were under, we propped up the lee side, and busied ourselves there whittling thole-pins for rowing, when we should reach the lakes; and made the woods ring, between the claps of thunder, with such boat-songs as we could remember. The horses stood sleek and shining with the rain, all drooping and crestfallen, while deluge after deluge washed over us; but the bottom of a boat may be relied on for a tight roof. At length, after two hours’ delay at this place, a streak of fair weather appeared in the northwest, whither our course now lay, promising a serene evening for our voyage; and the driver returned with his horses, while we made haste to launch our boat, and commence our voyage in good earnest.
At last, after we had finished eating our usual backwoods meal, the horses arrived. We pulled our batteau out of the water, secured it to its wicker carriage, and threw in our packs. Then we walked ahead, leaving the boatmen and Tom’s brother, who was the driver, to handle everything. The route led through the wild pasture where the sheep were killed and was, in some places, the roughest ever traveled by horses, over rocky hills where the sled bounced and slid like a boat pitching in a storm. One person was just as needed at the back to keep the boat from being wrecked as a helmsman is in rough seas. The way we progressed was like this: when the runners hit a rock that was three or four feet high, the sled bounced back and up at the same time; but since the horses never stopped pulling, it came down on top of the rock, and that’s how we got over it. This portage likely followed an ancient Indian trail around these falls. By two o’clock, we, who had walked on ahead, reached the river above the falls, not far from the outlet of Quakish Lake, and waited for the batteau to catch up. We had been there for only a short time when we saw a thunderstorm approaching from the west, over the still unseen lakes and that lovely wilderness we were so eager to explore. Soon, the heavy drops began to patter on the leaves around us. I had just chosen the fallen trunk of a massive pine, about five or six feet in diameter, and was crawling under it when, luckily, the boat arrived. It would have been entertaining for someone sheltered to watch how it was unlashed and flipped over as the first downpour hit us. No sooner was it in the hands of the eager group than they abandoned it to the initial rush of gravity to sort it out. You could see everyone huddling under it and wriggling in like a bunch of eels before it was safely on the ground. Once everyone was under, we propped up the leeward side and kept ourselves busy whittling thole-pins for rowing when we reached the lakes, filling the woods with our boat songs between claps of thunder. The horses stood shiny and sleek from the rain, looking droopy and defeated, while torrent after torrent fell on us. However, we could count on the bottom of a boat to give us a solid roof. Finally, after two hours of waiting at this spot, a patch of clear sky appeared in the northwest, where we were headed, promising a calm evening for our journey. The driver returned with his horses, and we hurried to launch our boat and start our voyage for real.
There were six of us, including the two boatmen. With our packs heaped up near the bows, and ourselves disposed as baggage to trim the boat, with instructions not to move in case we should strike a rock, more than so many barrels of pork, we pushed out into the first rapid, a slight specimen of the stream we had to navigate. With Uncle George in the stern, and Tom in the bows, each using a spruce pole about twelve feet long, pointed with iron,[2] and poling on the same side, we shot up the rapids like a salmon, the water rushing and roaring around, so that only a practiced eye could distinguish a safe course, or tell what was deep water and what rocks, frequently grazing the latter on one or both sides, with a hundred as narrow escapes as ever the Argo had in passing through the Symplegades. I, who had had some experience in boating, had never experienced any half so exhilarating before. We were lucky to have exchanged our Indians, whom we did not know, for these men, who, together with Tom’s brother, were reputed the best boatmen on the river, and were at once indispensable pilots and pleasant companions. The canoe is smaller, more easily upset, and sooner worn out; and the Indian is said not to be so skillful in the management of the batteau. He is, for the most part, less to be relied on, and more disposed to sulks and whims. The utmost familiarity with dead streams, or with the ocean, would not prepare a man for this peculiar navigation; and the most skillful boatman anywhere else would here be obliged to take out his boat and carry round a hundred times, still with great risk, as well as delay, where the practiced batteau-man poles up with comparative ease and safety. The hardy “voyageur” pushes with incredible perseverance and success quite up to the foot of the falls, and then only carries round some perpendicular ledge, and launches again in
There were six of us, including the two boatmen. With our packs piled up near the front and ourselves arranged like cargo to balance the boat, we were told not to move in case we hit a rock, more than a bunch of barrels of pork. We set off into the first rapid, a small example of the river we had to navigate. With Uncle George in the back and Tom in the front, each using a twelve-foot-long spruce pole with an iron tip, and both poling on the same side, we shot up the rapids like a salmon, the water rushing and roaring around us, making it hard to spot a safe route or tell what was deep water and what rocks. We often brushed against the rocks on one side or the other, escaping danger as narrowly as the Argo did while passing through the Symplegades. I, who had some boating experience, had never felt anything as exhilarating before. We were lucky to have swapped our unknown Indian guides for these men, who, along with Tom's brother, were known as the best boatmen on the river, making them both essential guides and enjoyable company. The canoe is smaller, can tip over more easily, and wears out faster; and the Indian is said to be less skilled with the batteau. Generally, he’s less reliable and more prone to sulking and whims. Even a thorough understanding of still waters or the ocean wouldn’t prepare someone for this kind of navigation; and the most skilled boatman anywhere else would have to take his boat out and carry it around a hundred times, facing significant risks and delays, while the experienced batteau-man poles up with relative ease and safety. The tough “voyageur” pushes forward with incredible persistence and success all the way to the foot of the falls, then only carries the boat around some steep ledge before launching again.
“The torrent’s smoothness, ere it dash below,”
“The river’s calmness, before it rushes down,”
to struggle with the boiling rapids above. The Indians say that the river once ran both ways, one half up and the other down, but that, since the white man came, it all runs down, and now they must laboriously pole their canoes against the stream, and carry them over numerous portages. In the summer, all stores—the grindstone and the plow of the pioneer, flour, pork, and utensils for the explorer—must be conveyed up the river in batteaux; and many a cargo and many a boatman is lost in these waters. In the winter, however, which is very equable and long, the ice is the great highway, and the loggers’ team penetrates to Chesuncook Lake, and still higher up, even two hundred miles above Bangor. Imagine the solitary sled-track running far up into the snowy and evergreen wilderness, hemmed in closely for a hundred miles by the forest, and again stretching straight across the broad surfaces of concealed lakes!
to struggle with the boiling rapids above. The Native Americans say that the river used to flow both ways, with one half going up and the other half going down, but since the arrival of white settlers, it all flows downstream. Now they have to painstakingly pole their canoes upstream and carry them over many portages. During the summer, everything—the pioneer’s grindstone and plow, flour, pork, and explorer’s tools—must be transported up the river in batteaux, and many cargoes and many boatmen are lost in these waters. However, in the winter, which is very mild and long, the ice becomes the main route, and the loggers’ teams can reach Chesuncook Lake and even further up, around two hundred miles beyond Bangor. Picture the solitary sled track going deep into the snowy evergreen wilderness, closely surrounded by the forest for a hundred miles, and then stretching straight across the vast surfaces of hidden lakes!
We were soon in the smooth water of the Quakish Lake, and took our turns at rowing and paddling across it. It is a small, irregular, but handsome lake, shut in on all sides by the forest, and showing no traces of man but some low boom in a distant cove, reserved for spring use. The spruce and cedar on its shores, hung with gray lichens, looked at a distance like the ghosts of trees. Ducks were sailing here and there on its surface, and a solitary loon, like a more living wave,—a vital spot on the lake’s surface,—laughed and frolicked, and showed its straight leg, for our amusement. Joe Merry Mountain appeared in the northwest, as if it were looking down on this lake especially; and we had our first, but a partial view of Ktaadn, its summit veiled in clouds, like a dark isthmus in that quarter, connecting the heavens with the earth. After two miles of smooth rowing across this lake, we found ourselves in the river again, which was a continuous rapid for one mile, to the dam, requiring all the strength and skill of our boatmen to pole up it.
We soon entered the calm waters of Quakish Lake and took turns rowing and paddling across it. It’s a small, irregular, but beautiful lake, surrounded on all sides by forest, with no signs of human presence except for a low boom in a distant cove, meant for spring use. The spruce and cedar trees along the shore, draped in gray lichens, looked like ghostly figures from afar. Ducks were gliding around on the surface, and a lone loon, like a lively wave—an energetic spot on the lake—laughed and played, showing off its straight leg for our entertainment. Joe Merry Mountain appeared in the northwest, seeming to gaze down at this lake especially, and we got our first, albeit partial, view of Ktaadn, its peak shrouded in clouds, resembling a dark isthmus connecting the sky to the earth. After two miles of smooth rowing across the lake, we found ourselves back in the river, which had a continuous rapid for one mile, requiring all the strength and skill of our boatmen to pole upstream.
This dam is a quite important and expensive work for this country, whither cattle and horses cannot penetrate in the summer, raising the whole river ten feet, and flooding, as they said, some sixty square miles by means of the innumerable lakes with which the river connects. It is a lofty and solid structure, with sloping piers, some distance above, made of frames of logs filled with stones, to break the ice.[3] Here every log pays toll as it passes through the sluices.
This dam is a very important and costly project for this country, where cattle and horses can’t access in the summer. It raises the entire river by ten feet, flooding, as they said, about sixty square miles through the countless lakes connected by the river. It’s a tall and sturdy structure, with sloping supports made of log frames filled with stones, designed to break the ice. [3] Here, every log has to pay a toll as it goes through the sluices.
We filed into the rude loggers’ camp at this place, such as I have described, without ceremony, and the cook, at that moment the sole occupant, at once set about preparing tea for his visitors. His fireplace, which the rain had converted into a mud-puddle, was soon blazing again, and we sat down on the log benches around it to dry us. On the well-flattened and somewhat faded beds of arbor-vitæ leaves, which stretched on either hand under the eaves behind us, lay an odd leaf of the Bible, some genealogical chapter out of the Old Testament; and, half buried by the leaves, we found Emerson’s Address on West India Emancipation, which had been left here formerly by one of our company, and had made two converts to the Liberty party here, as I was told; also, an odd number of the Westminster Review, for 1834, and a pamphlet entitled “History of the Erection of the Monument on the Grave of Myron Holly.” This was the readable or reading matter in a lumberer’s camp in the Maine woods, thirty miles from a road, which would be given up to the bears in a fortnight. These things were well thumbed and soiled. This gang was headed by one John Morrison, a good specimen of a Yankee; and was necessarily composed of men not bred to the business of dam-building, but who were jacks-at-all-trades, handy with the axe, and other simple implements, and well skilled in wood and water craft. We had hot cakes for our supper even here, white as snowballs, but without butter, and the never-failing sweet cakes, with which we filled our pockets, foreseeing that we should not soon meet with the like again. Such delicate puffballs seemed a singular diet for backwoodsmen. There was also tea without milk, sweetened with molasses. And so, exchanging a word with John Morrison and his gang when we had returned to the shore, and also exchanging our batteau for a better still, we made haste to improve the little daylight that remained. This camp, exactly twenty-nine miles from Mattawamkeag Point by the way we had come, and about one hundred from Bangor by the river, was the last human habitation of any kind in this direction. Beyond, there was no trail, and the river and lakes, by batteaux and canoes, was considered the only practicable route. We were about thirty miles by the river from the summit of Ktaadn, which was in sight, though not more than twenty, perhaps, in a straight line.
We walked into the rough loggers' camp at this place, just like I described, without any formalities, and the cook, the only one there at the moment, immediately started making tea for his guests. His fireplace, which the rain had turned into a mud puddle, was soon blazing again, and we sat down on the log benches around it to dry off. On the well-flattened and somewhat faded beds of arborvitae leaves, which spread out on either side under the eaves behind us, lay a stray leaf from the Bible, some genealogical chapter from the Old Testament; and, half-buried in the leaves, we found Emerson’s Address on West India Emancipation, which had been left here earlier by one of our group and had made two converts to the Liberty party here, as I was told; also, a random issue of the Westminster Review from 1834, and a pamphlet titled “History of the Erection of the Monument on the Grave of Myron Holly.” This was the reading material in a logger’s camp in the Maine woods, thirty miles from any road, which would soon be left to the bears. These things were well-worn and dirty. This group was led by a guy named John Morrison, a good example of a Yankee; they were not professionals in dam-building but were general handymen, skilled with an axe and other basic tools, and were good with wood and boats. We had hotcakes for dinner even here, white as snowballs, but without butter, and the ever-present sweet cakes, which we stuffed into our pockets, knowing we wouldn’t come across anything like that again anytime soon. Such fluffy treats seemed a strange meal for guys in the woods. There was also tea without milk, sweetened with molasses. So, after trading a few words with John Morrison and his group when we got back to the shore, and also swapping our batteau for a better one, we hurried to make the most of the little daylight left. This camp, exactly twenty-nine miles from Mattawamkeag Point by the route we had taken, and about a hundred from Bangor by the river, was the last human settlement of any kind in that direction. Beyond this point, there was no trail, and the river and lakes by batteaux and canoes were seen as the only workable route. We were about thirty miles down the river from the summit of Ktaadn, which was in view, though probably not more than twenty miles in a straight line.
It being about the full of the moon, and a warm and pleasant evening, we decided to row five miles by moonlight to the head of the North Twin Lake, lest the wind should rise on the morrow. After one mile of river, or what the boatmen call “thoroughfare,”—for the river becomes at length only the connecting link between the lakes,—and some slight rapid which had been mostly made smooth water by the dam, we entered the North Twin Lake just after sundown, and steered across for the river “thoroughfare,” four miles distant. This is a noble sheet of water, where one may get the impression which a new country and a “lake of the woods” are fitted to create. There was the smoke of no log hut nor camp of any kind to greet us, still less was any lover of nature or musing traveler watching our batteau from the distant hills; not even the Indian hunter was there, for he rarely climbs them, but hugs the river like ourselves. No face welcomed us but the fine fantastic sprays of free and happy evergreen trees, waving one above another in their ancient home. At first the red clouds hung over the western shore as gorgeously as if over a city, and the lake lay open to the light with even a civilized aspect, as if expecting trade and commerce, and towns and villas. We could distinguish the inlet to the South Twin, which is said to be the larger, where the shore was misty and blue, and it was worth the while to look thus through a narrow opening across the entire expanse of a concealed lake to its own yet more dim and distant shore. The shores rose gently to ranges of low hills covered with forests; and though, in fact, the most valuable white-pine timber, even about this lake, had been culled out, this would never have been suspected by the voyager. The impression, which indeed corresponded with the fact, was, as if we were upon a high table-land between the States and Canada, the northern side of which is drained by the St. John and Chaudière, the southern by the Penobscot and Kennebec. There was no bold, mountainous shore, as we might have expected, but only isolated hills and mountains rising here and there from the plateau. The country is an archipelago of lakes,—the lake-country of New England. Their levels vary but a few feet, and the boatmen, by short portages, or by none at all, pass easily from one to another. They say that at very high water the Penobscot and the Kennebec flow into each other, or at any rate, that you may lie with your face in the one and your toes in the other. Even the Penobscot and St. John have been connected by a canal, so that the lumber of the Allegash, instead of going down the St. John, comes down the Penobscot; and the Indian’s tradition, that the Penobscot once ran both ways for his convenience, is, in one sense, partially realized to-day.
It was during the full moon, on a warm and pleasant evening, that we decided to row five miles by moonlight to the head of North Twin Lake, to avoid any winds that might pick up tomorrow. After a mile on the river, or what the boatmen call "thoroughfare"—since the river eventually becomes just the link between the lakes—and passing through some minor rapids mostly smoothed over by the dam, we entered North Twin Lake just after sunset and headed across to the river "thoroughfare," four miles away. This is a beautiful body of water, where one can feel the impression that a new landscape and a "lake of the woods" create. There was no smoke from log cabins or any kind of campsite to greet us, and not a single lover of nature or reflective traveler was watching our boat from the hills; even the Indian hunter was absent, as he rarely climbs the hills, preferring to stick near the river like us. The only thing that welcomed us was the lovely, whimsical sprays of free and joyful evergreen trees, swaying on top of one another in their ancient home. At first, the red clouds hung over the western shore as splendidly as if over a city, and the lake appeared open to the light with an almost civilized vibe, as if anticipating trade, commerce, towns, and villas. We could see the inlet to the South Twin, which is supposedly larger, where the shore was misty and blue, and it was worth peering through this narrow opening to get a view of a hidden lake and its even more distant shore. The banks rose gently to low hills covered in forests; although it was true that the most valuable white pine around this lake had already been harvested, this wouldn’t have been suspected by a traveler. The impression, which matched reality, was as if we were on a high plateau between the States and Canada, with the northern side draining into the St. John and Chaudière, and the southern side into the Penobscot and Kennebec. There were no bold mountains along the shore as one might expect, just isolated hills and mountains rising sporadically from the plateau. The region is an archipelago of lakes—the lake country of New England. Their levels vary by only a few feet, and the boatmen can easily move from one to another by making short portages, or sometimes not even needing to. They say that when the water is really high, the Penobscot and the Kennebec flow into each other, or at least, you could lie with your face in one and your toes in the other. Even the Penobscot and St. John have been connected by a canal, so that the lumber from the Allegash, instead of going down the St. John, now comes down the Penobscot; and the Indian tradition that the Penobscot once flowed in both directions for his convenience is, in some sense, partially true today.
None of our party but McCauslin had been above this lake, so we trusted to him to pilot us, and we could not but confess the importance of a pilot on these waters. While it is river, you will not easily forget which way is up-stream; but when you enter a lake, the river is completely lost, and you scan the distant shores in vain to find where it comes in. A stranger is, for the time at least, lost, and must set about a voyage of discovery first of all to find the river. To follow the windings of the shore when the lake is ten miles, or even more, in length, and of an irregularity which will not soon be mapped, is a wearisome voyage, and will spend his time and his provisions. They tell a story of a gang of experienced woodmen sent to a location on this stream, who were thus lost in the wilderness of lakes. They cut their way through thickets, and carried their baggage and their boats over from lake to lake, sometimes several miles. They carried into Millinocket Lake, which is on another stream, and is ten miles square, and contains a hundred islands. They explored its shores thoroughly, and then carried into another, and another, and it was a week of toil and anxiety before they found the Penobscot River again, and then their provisions were exhausted, and they were obliged to return.
None of our group except McCauslin had been to this lake before, so we relied on him to guide us, and we had to admit how crucial a guide was on these waters. While it's a river, you won't easily forget which way is upstream; but when you get to a lake, the river completely disappears, and you look at the distant shores in vain to see where it enters. A newcomer is, for the time being, lost and has to embark on a journey of discovery just to find the river. Following the twists and turns of the shore when the lake stretches ten miles or even more, with a shape that won’t be mapped anytime soon, is a tiring journey and will drain both his time and supplies. They tell a story about a group of experienced lumberjacks sent to a spot on this stream who ended up lost in a maze of lakes. They hacked their way through thickets and carried their gear and boats from lake to lake, sometimes for several miles. They reached Millinocket Lake, which is on a different stream, measures ten miles square, and has a hundred islands. They thoroughly explored its shores and then moved on to another lake, and another, spending a whole week filled with hard work and worry before they finally found the Penobscot River again, but by then their supplies were gone, and they had to turn back.
While Uncle George steered for a small island near the head of the lake, now just visible, like a speck on the water, we rowed by turns swiftly over its surface, singing such boat songs as we could remember. The shores seemed at an indefinite distance in the moonlight. Occasionally we paused in our singing and rested on our oars, while we listened to hear if the wolves howled, for this is a common serenade, and my companions affirmed that it was the most dismal and unearthly of sounds; but we heard none this time. If we did not hear, however, we did listen, not without a reasonable expectation; that at least I have to tell,—only some utterly uncivilized, big-throated owl hooted loud and dismally in the drear and boughy wilderness, plainly not nervous about his solitary life, nor afraid to hear the echoes of his voice there. We remembered also that possibly moose were silently watching us from the distant coves, or some surly bear or timid caribou had been startled by our singing. It was with new emphasis that we sang there the Canadian boat song,—
While Uncle George navigated towards a small island at the top of the lake, now just visible like a dot on the water, we took turns rowing quickly across its surface, singing whatever boat songs we could remember. The shores seemed to be far away in the moonlight. Occasionally, we paused our singing and rested on our oars to listen for the sound of howling wolves, which is a common serenade, and my friends insisted it was the most eerie and otherworldly sound; but we didn't hear any this time. However, even if we didn’t hear anything, we did listen, holding onto a reasonable hope that at least I can share—only a completely uncivilized, loud-mouthed owl hooted sadly in the dreary, leafy wilderness, clearly not anxious about his solitary life or scared to hear his own echoes. We also remembered that possibly moose were quietly observing us from the distant inlets, or maybe a grumpy bear or shy caribou had been startled by our singing. With renewed enthusiasm, we sang the Canadian boat song there,—
“Row, brothers, row, the stream runs fast,
“Row, brothers, row, the stream flows quickly,
The rapids are near and the daylight’s past!”
The rapids are close, and it’s getting dark!”
which describes precisely our own adventure, and was inspired by the experience of a similar kind of life,—for the rapids were ever near, and the daylight long past; the woods on shore looked dim, and many an Utawas’ tide here emptied into the lake.
which describes exactly our own journey and was inspired by a similar life experience—because the rapids were always close, and the daylight had long gone; the trees on the shore looked shadowy, and many a Utawas’ tide flowed into the lake here.
“Why should we yet our sail unfurl?
“Why should we still unfurl our sail?
There is not a breath the blue wave to curl!
There isn’t a breath for the blue wave to curl!
But, when the wind blows off the shore,
But when the wind blows from the shore,
Oh, sweetly we’ll rest our weary oar.”
Oh, sweetly we’ll rest our tired oar.”
“Utawas’ tide! this trembling moon
"Utawas' tide! This shaking moon"
Shall see us float o’er thy surges soon.”
Shall see us float over your waves soon.
At last we glided past the “green isle,” which had been our landmark, all joining in the chorus; as if by the watery links of rivers and of lakes we were about to float over unmeasured zones of earth, bound on unimaginable adventures,—
At last, we glided past the “green isle,” which had been our landmark, all joining in the chorus; as if by the watery connections of rivers and lakes we were about to float over vast stretches of land, heading for unimaginable adventures,—
“Saint of this green isle! hear our prayers,
“Saint of this green island! hear our prayers,
Oh, grant us cool heavens and favoring airs!”
Oh, grant us cool skies and favorable breezes!”
About nine o’clock we reached the river, and ran our boat into a natural haven between some rocks, and drew her out on the sand. This camping-ground McCauslin had been familiar with in his lumbering days, and he now struck it unerringly in the moonlight, and we heard the sound of the rill which would supply us with cool water emptying into the lake. The first business was to make a fire, an operation which was a little delayed by the wetness of the fuel and the ground, owing to the heavy showers of the afternoon. The fire is the main comfort of the camp, whether in summer or winter, and is about as ample at one season as at another. It is as well for cheerfulness as for warmth and dryness. It forms one side of the camp; one bright side at any rate. Some were dispersed to fetch in dead trees and boughs, while Uncle George felled the birches and beeches which stood convenient, and soon we had a fire some ten feet long by three or four high, which rapidly dried the sand before it. This was calculated to burn all night. We next proceeded to pitch our tent; which operation was performed by sticking our two spike-poles into the ground in a slanting direction, about ten feet apart, for rafters, and then drawing our cotton cloth over them, and tying it down at the ends, leaving it open in front, shed-fashion. But this evening the wind carried the sparks on to the tent and burned it. So we hastily drew up the batteau just within the edge of the woods before the fire, and propping up one side three or four feet high, spread the tent on the ground to lie on; and with the corner of a blanket, or what more or less we could get to put over us, lay down with our heads and bodies under the boat, and our feet and legs on the sand toward the fire. At first we lay awake, talking of our course, and finding ourselves in so convenient a posture for studying the heavens, with the moon and stars shining in our faces, our conversation naturally turned upon astronomy, and we recounted by turns the most interesting discoveries in that science. But at length we composed ourselves seriously to sleep. It was interesting, when awakened at midnight, to watch the grotesque and fiend-like forms and motions of some one of the party, who, not being able to sleep, had got up silently to arouse the fire, and add fresh fuel, for a change; now stealthily lugging a dead tree from out the dark, and heaving it on, now stirring up the embers with his fork, or tiptoeing about to observe the stars, watched, perchance, by half the prostrate party in breathless silence; so much the more intense because they were awake, while each supposed his neighbor sound asleep. Thus aroused, I, too, brought fresh fuel to the fire, and then rambled along the sandy shore in the moonlight, hoping to meet a moose come down to drink, or else a wolf. The little rill tinkled the louder, and peopled all the wilderness for me; and the glassy smoothness of the sleeping lake, laving the shores of a new world, with the dark, fantastic rocks rising here and there from its surface, made a scene not easily described. It has left such an impression of stern, yet gentle, wildness on my memory as will not soon be effaced. Not far from midnight we were one after another awakened by rain falling on our extremities; and as each was made aware of the fact by cold or wet, he drew a long sigh and then drew up his legs, until gradually we had all sidled round from lying at right angles with the boat, till our bodies formed an acute angle with it, and were wholly protected. When next we awoke, the moon and stars were shining again, and there were signs of dawn in the east. I have been thus particular in order to convey some idea of a night in the woods.
About nine o’clock we reached the river and ran our boat into a natural cove between some rocks, pulling it out onto the sand. This campsite was familiar to McCauslin from his lumbering days, and he found it without any trouble in the moonlight. We could hear the sound of the stream that would provide us with cool water flowing into the lake. The first order of business was to start a fire, which took a little longer because the fuel and ground were wet from the heavy afternoon showers. The fire is the main comfort of the camp, whether in summer or winter, and is just as substantial in one season as in another. It brings cheer as well as warmth and dryness. It forms one side of the camp—one bright side, at least. Some were scattered around collecting dead trees and branches, while Uncle George chopped down the birches and beeches nearby. Soon we had a fire about ten feet long and three or four feet high, which quickly dried the sand in front of it. This fire was meant to last all night. Next, we set up our tent, which involved driving our two spike poles into the ground at an angle about ten feet apart for rafters, then draping our cotton cloth over them and tying it down at the ends, leaving the front open, like a shed. However, that evening the wind blew sparks onto the tent, and it caught fire. So we quickly pulled the boat just into the woods in front of the fire, propped one side up three or four feet high, and spread the tent on the ground to lie on. With a corner of a blanket or whatever we could find to cover us, we lay down with our heads and bodies under the boat and our feet and legs on the sand towards the fire. At first, we were awake, discussing our route and enjoying our comfortable position for stargazing, with the moon and stars shining down on us. Our conversation naturally shifted to astronomy as we took turns recounting the most fascinating discoveries in that field. Eventually, though, we settled in for some serious sleep. When we woke at midnight, it was interesting to see the strange and shadowy actions of someone from our group who couldn’t sleep and had quietly gotten up to tend the fire, bringing fresh wood and stirring the embers, occasionally tiptoeing around to gaze at the stars, possibly monitored by half the group lying silently, each one thinking the others were sound asleep. Prompted by the added noise, I also gathered more fuel for the fire and then wandered along the sandy shore in the moonlight, hoping to spot a moose coming down to drink or perhaps a wolf. The little stream tinkled louder, bringing the wilderness to life for me, and the calm lake, lapping at the shores of this new world, with dark, otherworldly rocks rising here and there from its surface, created a scene hard to put into words. It left a lasting impression of intense, yet gentle, wildness in my memory. Not long after midnight, we were each woken by rain falling on our legs; each of us, realizing the cold or wet, let out a long sigh and drew our legs up until we gradually shifted from lying parallel to the boat to forming a protective angle with it. When we next woke, the moon and stars were shining again, and signs of dawn appeared in the east. I have gone into such detail to give some idea of a night in the woods.
We had soon launched and loaded our boat, and, leaving our fire blazing, were off again before breakfast. The lumberers rarely trouble themselves to put out their fires, such is the dampness of the primitive forest; and this is one cause, no doubt, of the frequent fires in Maine, of which we hear so much on smoky days in Massachusetts. The forests are held cheap after the white pine has been culled out; and the explorers and hunters pray for rain only to clear the atmosphere of smoke. The woods were so wet to-day, however, that there was no danger of our fire spreading. After poling up half a mile of river, or thoroughfare, we rowed a mile across the foot of Pamadumcook Lake, which is the name given on the map to this whole chain of lakes, as if there was but one, though they are, in each instance, distinctly separated by a reach of the river, with its narrow and rocky channel and its rapids. This lake, which is one of the largest, stretched northwest ten miles, to hills and mountains in the distance. McCauslin pointed to some distant, and as yet inaccessible, forests of white pine, on the sides of a mountain in that direction. The Joe Merry Lakes, which lay between us and Moosehead, on the west, were recently, if they are not still, “surrounded by some of the best timbered land in the State.” By another thoroughfare we passed into Deep Cove, a part of the same lake, which makes up two miles, toward the northeast, and rowing two miles across this, by another short thoroughfare, entered Ambejijis Lake.
We quickly launched and loaded our boat, and, leaving our fire burning, set off again before breakfast. The lumberjacks rarely bother to put out their fires because of the dampness in the untouched forest; this is likely one reason for the frequent fires in Maine, which we hear so much about on smoky days in Massachusetts. The forests aren't valued much after the white pine has been cut down; explorers and hunters wish for rain just to clear the smoke from the air. However, the woods were so wet today that there was no risk of our fire spreading. After paddling up half a mile of river, or passageway, we rowed a mile across the foot of Pamadumcook Lake, which is the name given on the map to this entire chain of lakes, as if it were just one, even though they are distinctly separated by stretches of river, with its narrow, rocky channel and rapids. This lake, one of the largest, stretched ten miles northwest toward distant hills and mountains. McCauslin pointed out some far-off, still inaccessible, forests of white pine on the side of a mountain in that direction. The Joe Merry Lakes, located between us and Moosehead to the west, were recently, if they aren’t still, “surrounded by some of the best timbered land in the State.” We then passed through another passageway into Deep Cove, which is part of the same lake, extending two miles to the northeast, and after rowing two miles across this, we entered Ambejijis Lake through another short passageway.
At the entrance to a lake we sometimes observed what is technically called “fencing-stuff,” or the unhewn timbers of which booms are formed, either secured together in the water, or laid up on the rocks and lashed to trees, for spring use. But it was always startling to discover so plain a trail of civilized man there. I remember that I was strangely affected, when we were returning, by the sight of a ring-bolt well drilled into a rock, and fastened with lead, at the head of this solitary Ambejijis Lake.
At the entrance to a lake, we sometimes noticed what’s technically called “fencing stuff,” or the rough timbers used to make booms, either tied together in the water or stacked on the rocks and tied to trees for spring use. But it was always surprising to find such an obvious sign of civilization there. I remember feeling oddly moved when we were heading back and saw a ring-bolt securely drilled into a rock and fastened with lead at the edge of this lonely Ambejijis Lake.
It was easy to see that driving logs must be an exciting as well as arduous and dangerous business. All winter long the logger goes on piling up the trees which he has trimmed and hauled in some dry ravine at the head of a stream, and then in the spring he stands on the bank and whistles for Rain and Thaw, ready to wring the perspiration out of his shirt to swell the tide, till suddenly, with a whoop and halloo from him, shutting his eyes, as if to bid farewell to the existing state of things, a fair proportion of his winter’s work goes scrambling down the country, followed by his faithful dogs, Thaw and Rain and Freshet and Wind, the whole pack in full cry, toward the Orono Mills. Every log is marked with the owner’s name, cut in the sapwood with an axe or bored with an auger, so deep as not to be worn off in the driving, and yet not so as to injure the timber; and it requires considerable ingenuity to invent new and simple marks where there are so many owners. They have quite an alphabet of their own, which only the practiced can read. One of my companions read off from his memorandum book some marks of his own logs, among which there were crosses, belts, crow’s feet, girdles, etc., as, “Y—girdle—crowfoot,” and various other devices. When the logs have run the gauntlet of innumerable rapids and falls, each on its own account, with more or less jamming and bruising, those bearing various owners’ marks being mixed up together,—since all must take advantage of the same freshet,—they are collected together at the heads of the lakes, and surrounded by a boom fence of floating logs, to prevent their being dispersed by the wind, and are thus towed all together, like a flock of sheep, across the lake, where there is no current, by a windlass, or boom-head, such as we sometimes saw standing on an island or headland, and, if circumstances permit, with the aid of sails and oars. Sometimes, notwithstanding, the logs are dispersed over many miles of lake surface in a few hours by winds and freshets, and thrown up on distant shores, where the driver can pick up only one or two at a time, and return with them to the thoroughfare; and before he gets his flock well through Ambejijis or Pamadumcook, he makes many a wet and uncomfortable camp on the shore. He must be able to navigate a log as if it were a canoe, and be as indifferent to cold and wet as a muskrat. He uses a few efficient tools,—a lever commonly of rock maple, six or seven feet long, with a stout spike in it, strongly ferruled on, and a long spike-pole, with a screw at the end of the spike to make it hold. The boys along shore learn to walk on floating logs as city boys on sidewalks. Sometimes the logs are thrown up on rocks in such positions as to be irrecoverable but by another freshet as high, or they jam together at rapids and falls, and accumulate in vast piles, which the driver must start at the risk of his life. Such is the lumber business, which depends on many accidents, as the early freezing of the rivers, that the teams may get up in season, a sufficient freshet in the spring, to fetch the logs down, and many others.[4] I quote Michaux on Lumbering on the Kennebec, then the source of the best white pine lumber carried to England. “The persons engaged in this branch of industry are generally emigrants from New Hampshire.... In the summer they unite in small companies, and traverse these vast solitudes in every direction, to ascertain the places in which the pines abound. After cutting the grass and converting it into hay for the nourishment of the cattle to be employed in their labor, they return home. In the beginning of the winter they enter the forests again, establish themselves in huts covered with the bark of the canoe-birch, or the arbor-vitæ; and, though the cold is so intense that the mercury sometimes remains for several weeks from 40° to 50° [Fahr.] below the point of congelation, they persevere, with unabated courage, in their work.” According to Springer, the company consists of choppers, swampers,—who make roads,—barker and loader, teamster, and cook. “When the trees are felled, they cut them into logs from fourteen to eighteen feet long, and, by means of their cattle, which they employ with great dexterity, drag them to the river, and, after stamping on them a mark of property, roll them on its frozen bosom. At the breaking of the ice, in the spring, they float down with the current.... The logs that are not drawn the first year,” adds Michaux, “are attacked by large worms, which form holes about two lines in diameter, in every direction; but, if stripped of their bark, they will remain uninjured for thirty years.”
It was clear that driving logs is an exciting but tough and dangerous job. All winter long, the logger piles up the trees he's trimmed and dragged into a dry ravine at the top of a stream. Then, in the spring, he stands by the bank and calls for Rain and Thaw, getting ready to sweat to boost the tide. Suddenly, with a shout and a yell, he shuts his eyes, as if saying goodbye to what was, and a good chunk of his winter work goes rushing down the country, with his loyal dogs—Thaw, Rain, Freshet, and Wind—full of energy, racing toward the Orono Mills. Every log is marked with the owner's name, carved into the sapwood with an axe or drilled in so deeply that it doesn't wear off during the drive, but not so deep that it damages the wood. It takes some creativity to come up with new, simple marks when there are so many owners. They have their own kind of alphabet, which only experienced loggers can read. One of my friends read off some marks for his logs from his notebook, which included crosses, belts, crow's feet, girdles, and others like “Y—girdle—crowfoot.” As the logs navigate countless rapids and falls, each in its own way, often getting jammed or banged up, those marked by different owners get mixed together because they all rely on the same freshet. They are gathered at the heads of the lakes and surrounded by a boom fence made of floating logs to keep them from scattering in the wind. They are then towed together, like a flock of sheep, across the still waters of the lake using a windlass or boom-head, sometimes found on islands or points, and if the weather allows, with sails and oars. However, sometimes the logs get scattered across many miles of lake in just a few hours due to winds and freshets, washing up on distant shores where the driver can only collect one or two at a time and bring them back to the main route. By the time he guides his logs through Ambejijis or Pamadumcook, he has made many wet and uncomfortable camps along the shore. He needs to handle a log as skillfully as a canoe and be as tough against the cold and wet as a muskrat. He carries a few handy tools—a lever, usually made of rock maple and about six or seven feet long with a sturdy spike, and a long spike pole with a screw at the end to grip it. The kids along the shore learn to walk on floating logs just like city kids do on sidewalks. Sometimes, logs get tossed onto rocks in such a way that they can only be recovered by another freshet as high, or they jam up at rapids and falls, forming huge piles that the driver must tackle at the risk of his own life. This is the lumber business, which is subject to many unpredictable factors, like the rivers freezing early so that teams can get out in time, and having the right amount of spring freshet to get the logs down, among other things. I quote Michaux on lumbering on the Kennebec, which was the main source of the best white pine lumber sent to England. “The people working in this industry are generally emigrants from New Hampshire.... During the summer, they band together in small groups and explore these vast wilderness areas to find spots where the pines are plentiful. After cutting grass and turning it into hay for the animals that will assist them, they head back home. At the start of winter, they return to the forests, set up in huts made of canoe-birch or arbor-vitae bark; and even though the cold can be so extreme that mercury sometimes stays at 40° to 50°F below freezing for weeks, they continue on with unyielding determination.” According to Springer, the crew includes tree cutters, swampers—who create paths—barkers, loaders, drivers, and cooks. “When the trees are cut down, they measure and cut logs from fourteen to eighteen feet long, and with their animals, which they skillfully use, they drag them to the river and after marking them with an ownership stamp, roll them onto its frozen surface. When the ice breaks in spring, they float down with the current.... The logs that aren’t moved the first year,” adds Michaux, “get damaged by large worms, which bore holes about two lines in diameter in all directions; but if the bark is removed, they can stay undamaged for up to thirty years.”
Ambejijis, this quiet Sunday morning, struck me as the most beautiful lake we had seen. It is said to be one of the deepest. We had the fairest view of Joe Merry, Double Top, and Ktaadn, from its surface. The summit of the latter had a singularly flat, table-land appearance, like a short highway, where a demigod might be let down to take a turn or two in an afternoon, to settle his dinner. We rowed a mile and a half to near the head of the lake, and, pushing through a field of lily-pads, landed, to cook our breakfast, by the side of a large rock, known to McCauslin. Our breakfast consisted of tea, with hard-bread and pork, and fried salmon, which we ate with forks neatly whittled from alder twigs, which grew there, off strips of birch-bark for plates. The tea was black tea, without milk to color or sugar to sweeten it, and two tin dippers were our tea cups. This beverage is as indispensable to the loggers as to any gossiping old women in the land, and they, no doubt, derive great comfort from it. Here was the site of an old logger’s camp, remembered by McCauslin, now overgrown with weeds and bushes. In the midst of a dense underwood we noticed a whole brick, on a rock, in a small run, clean and red and square as in a brick-yard, which had been brought thus far formerly for tamping. Some of us afterward regretted that we had not carried this on with us to the top of the mountain, to be left there for our mark. It would certainly have been a simple evidence of civilized man. McCauslin said that large wooden crosses, made of oak, still sound, were sometimes found standing in this wilderness, which were set up by the first Catholic missionaries who came through to the Kennebec.
Ambejijis, this quiet Sunday morning, struck me as the most beautiful lake we had seen. It's said to be one of the deepest. We had a stunning view of Joe Merry, Double Top, and Ktaadn from its surface. The summit of Ktaadn had a strangely flat, table-like look, resembling a short highway where a demigod might stop for a break in the afternoon to enjoy a meal. We rowed a mile and a half to near the head of the lake and pushed through a field of lily pads, where we landed to cook our breakfast by a large rock known to McCauslin. Our breakfast consisted of tea, hard-bread, pork, and fried salmon, which we ate using forks cleverly made from alder twigs found nearby, with strips of birch-bark serving as our plates. The tea was black, without milk to lighten or sugar to sweeten it, and we used two tin dippers as our cups. This beverage is as essential to loggers as to any chatty old women in the area, and they certainly find a lot of comfort in it. This was the site of an old logger’s camp, remembered by McCauslin, now overrun with weeds and bushes. In the midst of dense underbrush, we noticed a whole brick on a rock in a small stream, clean, red, and perfectly square like it came from a brick yard, which had been brought this far for tamping. Some of us later wished we had taken it with us to the top of the mountain to leave as a marker. It would definitely have shown evidence of civilized man. McCauslin said that large wooden crosses, made of oak and still sturdy, are sometimes found standing in this wilderness, put up by the first Catholic missionaries who came through to the Kennebec.
In the next nine miles, which were the extent of our voyage, and which it took us the rest of the day to get over, we rowed across several small lakes, poled up numerous rapids and thoroughfares, and carried over four portages. I will give the names and distances, for the benefit of future tourists. First, after leaving Ambejijis Lake, we had a quarter of a mile of rapids to the portage, or carry of ninety rods around Ambejijis Falls; then a mile and a half through Passamagamet Lake, which is narrow and river-like, to the falls of the same name,—Ambejijis stream coming in on the right; then two miles through Katepskonegan Lake to the portage of ninety rods around Katepskonegan Falls, which name signifies “carrying-place,”—Passamagamet stream coming in on the left; then three miles through Pockwockomus Lake, a slight expansion of the river, to the portage of forty rods around the falls of the same name,—Katepskonegan stream coming in on the left; then three quarters of a mile through Aboljacarmegus Lake, similar to the last, to the portage of forty rods around the falls of the same name; then half a mile of rapid water to the Sowadnehunk deadwater, and the Aboljacknagesic stream.
In the next nine miles, which were the length of our trip and took us the rest of the day to complete, we rowed across several small lakes, poled up many rapids and waterways, and carried our gear over four portages. I'll list the names and distances for future travelers. First, after leaving Ambejijis Lake, we had a quarter of a mile of rapids to the portage, or carry of ninety rods around Ambejijis Falls; then a mile and a half through Passamagamet Lake, which is narrow and river-like, to the falls of the same name—Ambejijis stream coming in on the right; then two miles through Katepskonegan Lake to the portage of ninety rods around Katepskonegan Falls, which means “carrying-place”—Passamagamet stream coming in on the left; then three miles through Pockwockomus Lake, a slight widening of the river, to the portage of forty rods around the falls of the same name—Katepskonegan stream coming in on the left; then three-quarters of a mile through Aboljacarmegus Lake, similar to the last, to the portage of forty rods around the falls of the same name; then half a mile of fast water to the Sowadnehunk deadwater, and the Aboljacknagesic stream.
This is generally the order of names as you ascend the river: First, the lake, or, if there is no expansion, the deadwater; then the falls; then the stream emptying into the lake, or river above, all of the same name. First we came to Passamagamet Lake, then to Passamagamet Falls, then to Passamagamet Stream, emptying in. This order and identity of names, it will be perceived, is quite philosophical, since the deadwater or lake is always at least partially produced by the stream emptying in above; and the first fall below, which is the outlet of that lake, and where that tributary water makes its first plunge, also naturally bears the same name.
This is usually the order of names as you go up the river: First, the lake, or, if there’s no expansion, the deadwater; then the falls; then the stream flowing into the lake, or the river above, all sharing the same name. First, we arrived at Passamagamet Lake, then at Passamagamet Falls, and finally at Passamagamet Stream, which flows in. This pattern and the consistency of names, as you can see, is quite thoughtful, since the deadwater or lake is always at least partly created by the stream flowing in above; and the first fall below, which is the outlet of that lake, where that tributary water makes its first descent, also naturally shares the same name.
At the portage around Ambejijis Falls I observed a pork-barrel on the shore, with a hole eight or nine inches square cut in one side, which was set against an upright rock; but the bears, without turning or upsetting the barrel, had gnawed a hole in the opposite side, which looked exactly like an enormous rat-hole, big enough to put their heads in; and at the bottom of the barrel were still left a few mangled and slabbered slices of pork. It is usual for the lumberers to leave such supplies as they cannot conveniently carry along with them at carries or camps, to which the next comers do not scruple to help themselves, they being the property, commonly, not of an individual, but a company, who can afford to deal liberally.
At the portage around Ambejijis Falls, I saw a pork barrel on the shore with a hole about eight or nine inches square cut in one side. It was propped against an upright rock, but the bears had managed to gnaw a hole in the opposite side without moving the barrel, and it looked just like a giant rat hole, big enough for them to stick their heads through. At the bottom of the barrel, there were still a few mangled and slobbered pieces of pork left. It’s common for lumber workers to leave supplies they can’t carry at carries or camps, and the next people passing through don’t hesitate to take what they need. These supplies typically belong to a company, not an individual, so they’re okay with being generous.
I will describe particularly how we got over some of these portages and rapids, in order that the reader may get an idea of the boatman’s life. At Ambejijis Falls, for instance, there was the roughest path imaginable cut through the woods; at first up hill, at an angle of nearly forty-five degrees, over rocks and logs without end. This was the manner of the portage. We first carried over our baggage, and deposited it on the shore at the other end; then, returning to the batteau, we dragged it up the hill by the painter, and onward, with frequent pauses, over half the portage. But this was a bungling way, and would soon have worn out the boat. Commonly, three men walk over with a batteau weighing from three to five or six hundred pounds on their heads and shoulders, the tallest standing under the middle of the boat, which is turned over, and one at each end, or else there are two at the bows. More cannot well take hold at once. But this requires some practice, as well as strength, and is in any case extremely laborious, and wearing to the constitution, to follow. We were, on the whole, rather an invalid party, and could render our boatmen but little assistance. Our two men at length took the batteau upon their shoulders, and, while two of us steadied it, to prevent it from rocking and wearing into their shoulders, on which they placed their hats folded, walked bravely over the remaining distance, with two or three pauses. In the same manner they accomplished the other portages. With this crushing weight they must climb and stumble along over fallen trees and slippery rocks of all sizes, where those who walked by the sides were continually brushed off, such was the narrowness of the path. But we were fortunate not to have to cut our path in the first place. Before we launched our boat, we scraped the bottom smooth again, with our knives, where it had rubbed on the rocks, to save friction.
I’ll explain how we navigated some of the portages and rapids so you can understand what life as a boatman is like. For example, at Ambejijis Falls, there was an incredibly rough path cut through the woods; at first, it went uphill at almost a forty-five degree angle, over endless rocks and logs. This was how the portage worked. We first carried our baggage and dropped it off on the shore at the other end; then, we went back to the batteau, dragged it up the hill with the painter, and continued on, stopping frequently over half of the portage. But this method was clumsy and would have quickly damaged the boat. Usually, three men would carry a batteau that weighed between three to six hundred pounds on their heads and shoulders, with the tallest person supporting the middle of the overturned boat, while one person stood at each end, or sometimes there were two at the front. More people couldn't easily join in at once. Still, this takes practice and a lot of strength, and it’s incredibly strenuous and exhausting to do. Overall, we were somewhat of an invalid group and could hardly help our boatmen. Eventually, our two men lifted the batteau onto their shoulders, while two of us steadied it to keep it from rocking and digging into their shoulders, on which they placed their folded hats, and they bravely walked over the last part, taking two or three breaks. They did the other portages the same way. Carrying this heavy load, they had to climb and navigate over fallen trees and slippery rocks of all sizes, while those walking beside them were constantly brushed off due to the narrowness of the path. Fortunately, we didn’t have to clear the path ourselves. Before we launched our boat, we smoothed out the bottom with our knives where it had scraped against the rocks to reduce friction.
To avoid the difficulties of the portage, our men determined to “warp up” the Passamagamet Falls; so while the rest walked over the portage with the baggage, I remained in the batteau, to assist in warping up. We were soon in the midst of the rapids, which were more swift and tumultuous than any we had poled up, and had turned to the side of the stream for the purpose of warping, when the boatmen, who felt some pride in their skill, and were ambitious to do something more than usual, for my benefit, as I surmised, took one more view of the rapids, or rather the falls; and, in answer to our question, whether we couldn’t get up there, the other answered that he guessed he’d try it. So we pushed again into the midst of the stream, and began to struggle with the current. I sat in the middle of the boat to trim it, moving slightly to the right or left as it grazed a rock. With an uncertain and wavering motion we wound and bolted our way up, until the bow was actually raised two feet above the stern at the steepest pitch; and then, when everything depended upon his exertions, the bowman’s pole snapped in two; but before he had time to take the spare one, which I reached him, he had saved himself with the fragment upon a rock; and so we got up by a hair’s breadth; and Uncle George exclaimed that that was never done before, and he had not tried it if he had not known whom he had got in the bow, nor he in the bow, if he had not known him in the stern. At this place there was a regular portage cut through the woods, and our boatmen had never known a batteau to ascend the falls. As near as I can remember, there was a perpendicular fall here, at the worst place of the whole Penobscot River, two or three feet at least. I could not sufficiently admire the skill and coolness with which they performed this feat, never speaking to each other. The bowman, not looking behind, but knowing exactly what the other is about, works as if he worked alone. Now sounding in vain for a bottom in fifteen feet of water, while the boat falls back several rods, held straight only with the greatest skill and exertion; or, while the sternman obstinately holds his ground, like a turtle, the bowman springs from side to side with wonderful suppleness and dexterity, scanning the rapids and the rocks with a thousand eyes; and now, having got a bite at last, with a lusty shove, which makes his pole bend and quiver, and the whole boat tremble, he gains a few feet upon the river. To add to the danger, the poles are liable at any time to be caught between the rocks, and wrenched out of their hands, leaving them at the mercy of the rapids,—the rocks, as it were, lying in wait, like so many alligators, to catch them in their teeth, and jerk them from your hands, before you have stolen an effectual shove against their palates. The pole is set close to the boat, and the prow is made to overshoot, and just turn the corners of the rocks, in the very teeth of the rapids. Nothing but the length and lightness, and the slight draught of the batteau, enables them to make any headway. The bowman must quickly choose his course; there is no time to deliberate. Frequently the boat is shoved between rocks where both sides touch, and the waters on either hand are a perfect maelstrom.
To avoid the challenges of the portage, our team decided to "warp up" the Passamagamet Falls. While the others carried the gear over the portage, I stayed in the boat to help with the warping. We quickly found ourselves in the rapids, which were faster and more chaotic than any we had maneuvered through before. As we turned to the side of the stream to start warping, the boatmen, proud of their skills and eager to impress me, took one last look at the rapids—or rather the falls. When we asked if we could make it up there, one of them said he'd give it a shot. So we pushed back into the stream and began fighting the current. I sat in the middle of the boat to balance it, shifting slightly right or left as we brushed against rocks. With an unsteady motion, we wound our way up, until the bow was actually two feet higher than the stern at the steepest part. Then, just when everything hinged on his effort, the bowman's pole snapped in half. Before he could grab the spare one I handed him, he managed to stabilize himself on a rock with the broken piece, and miraculously, we made it up by a narrow margin. Uncle George exclaimed that this had never been done before, and he wouldn’t have tried it if he didn’t know who was in the bow, and vice versa. At this point, a regular portage cut through the woods existed, and our boatmen had never seen a batteau go up the falls. If I remember correctly, there was a vertical drop of at least two or three feet at this most challenging spot on the Penobscot River. I was truly impressed by the skill and calmness they showed in executing this move, communicating without words. The bowman, never looking back but aware of what the other was doing, operated as if he was alone. He often checked the depth in fifteen feet of water as the boat slipped back several yards, maintained straight only through great skill and effort; while the sternman stubbornly held his ground like a turtle. The bowman would spring from side to side with incredible agility, surveying the rapids and rocks with keen awareness. Finally, when he found a chance to push against the current, he gave a strong shove that bent and quivered his pole and made the entire boat shudder as he advanced a few feet. To heighten the peril, the poles could easily get caught between the rocks and be yanked from their hands, leaving them at the mercy of the rapids, with the rocks lurking like alligators ready to snap at them. The pole was positioned close to the boat, and the front was angled to just clear the edges of the rocks, right in the heart of the rapids. Only the length, lightness, and shallow draft of the batteau allowed them to make any progress. The bowman had to quickly decide his path; there was no time for hesitation. Often, the boat was wedged between rocks, with both sides brushing against them, while the waters on either side churned like a maelstrom.
Half a mile above this two of us tried our hands at poling up a slight rapid; and we were just surmounting the last difficulty, when an unlucky rock confounded our calculations; and while the batteau was sweeping round irrecoverably amid the whirlpool, we were obliged to resign the poles to more skillful hands.
Half a mile above this, the two of us tried to push our way up a small rapid, and we were just getting past the last obstacle when an unfortunate rock messed up our plans; while the boat was spinning helplessly in the whirlpool, we had to give up the poles to more experienced hands.
Katepskonegan is one of the shallowest and weediest of the lakes, and looked as if it might abound in pickerel. The falls of the same name, where we stopped to dine, are considerable and quite picturesque. Here Uncle George had seen trout caught by the barrelful; but they would not rise to our bait at this hour. Halfway over this carry, thus far in the Maine wilderness on its way to the Provinces, we noticed a large, flaming, Oak Hall handbill, about two feet long, wrapped round the trunk of a pine, from which the bark had been stripped, and to which it was fast glued by the pitch. This should be recorded among the advantages of this mode of advertising, that so, possibly, even the bears and wolves, moose, deer, otter, and beaver, not to mention the Indian, may learn where they can fit themselves according to the latest fashion, or, at least, recover some of their own lost garments. We christened this the Oak Hall carry.
Katepskonegan is one of the shallowest and weediest lakes, looking like it might be full of pickerel. The falls of the same name, where we stopped to have lunch, are quite impressive and scenic. Uncle George had seen trout caught by the bucketful here, but they wouldn’t bite on our bait at this time. Halfway along this portage, deep in the Maine wilderness on our way to the Provinces, we spotted a large, bright Oak Hall advertisement, about two feet long, wrapped around the trunk of a pine tree, its bark stripped away and stuck fast with pitch. This could be noted as an advantage of this type of advertising, since even bears, wolves, moose, deer, otters, and beavers, not to mention the Native Americans, might find out where they can get the latest styles, or at least recover some of their lost clothing. We named this the Oak Hall portage.
The forenoon was as serene and placid on this wild stream in the woods, as we are apt to imagine that Sunday in summer usually is in Massachusetts. We were occasionally startled by the scream of a bald eagle, sailing over the stream in front of our batteau; or of the fish hawks on whom he levies his contributions. There were, at intervals, small meadows of a few acres on the sides of the stream, waving with uncut grass, which attracted the attention of our boatmen, who regretted that they were not nearer to their clearings, and calculated how many stacks they might cut. Two or three men sometimes spend the summer by themselves, cutting the grass in these meadows, to sell to the loggers in the winter, since it will fetch a higher price on the spot than in any market in the State. On a small isle, covered with this kind of rush, or cut-grass, on which we landed to consult about our further course, we noticed the recent track of a moose, a large, roundish hole in the soft, wet ground, evincing the great size and weight of the animal that made it. They are fond of the water, and visit all these island meadows, swimming as easily from island to island as they make their way through the thickets on land. Now and then we passed what McCauslin called a pokelogan, an Indian term for what the drivers might have reason to call a poke-logs-in, an inlet that leads nowhere. If you get in, you have got to get out again the same way. These, and the frequent “runrounds” which come into the river again, would embarrass an inexperienced voyager not a little.
The morning was as calm and peaceful on this wild stream in the woods as we tend to think a summer Sunday usually is in Massachusetts. We were sometimes startled by the cry of a bald eagle flying over the stream in front of our boat, or by the fish hawks that he preys on. Occasionally, we saw small meadows of a few acres along the stream, swaying with uncut grass, which caught the attention of our boatmen. They wished they were closer to their clearings and calculated how many stacks they could cut. Two or three men sometimes spend the summer by themselves, cutting grass in these meadows to sell to loggers in winter, as it gets a better price right here than in any market in the state. On a small island covered with this kind of rush or cut grass, where we stopped to discuss our next move, we noticed the fresh tracks of a moose— a large, round impression in the soft, wet ground showing the great size and weight of the animal that made it. They love the water and explore all these island meadows, swimming easily from one to another, just like they navigate through the thickets on land. Now and then, we passed what McCauslin called a pokelogan, an Indian term for what the drivers might refer to as a poke-logs-in— an inlet that leads nowhere. If you enter, you have to find your way back out the same way. These, along with the frequent "runrounds" that rejoin the river, would confuse an inexperienced traveler quite a bit.
The carry around Pockwockomus Falls was exceedingly rough and rocky, the batteau having to be lifted directly from the water up four or five feet on to a rock, and launched again down a similar bank. The rocks on this portage were covered with the dents made by the spikes in the lumberers’ boots while staggering over under the weight of their batteaux; and you could see where the surface of some large rocks on which they had rested their batteaux was worn quite smooth with use. As it was, we had carried over but half the usual portage at this place for this stage of the water, and launched our boat in the smooth wave just curving to the fall, prepared to struggle with the most violent rapid we had to encounter. The rest of the party walked over the remainder of the portage, while I remained with the boatmen to assist in warping up. One had to hold the boat while the others got in to prevent it from going over the falls. When we had pushed up the rapids as far as possible, keeping close to the shore, Tom seized the painter and leaped out upon a rock just visible in the water, but he lost his footing, notwithstanding his spiked boots, and was instantly amid the rapids; but recovering himself by good luck, and reaching another rock, he passed the painter to me, who had followed him, and took his place again in the bows. Leaping from rock to rock in the shoal water, close to the shore, and now and then getting a bite with the rope round an upright one, I held the boat while one reset his pole, and then all three forced it upward against any rapid. This was “warping up.” When a part of us walked round at such a place, we generally took the precaution to take out the most valuable part of the baggage for fear of being swamped.
The carry around Pockwockomus Falls was really rough and rocky. The batteau had to be lifted directly from the water up four or five feet onto a rock, and then launched again down a similar bank. The rocks on this portage were marked with the dents made by the spikes in the lumberers’ boots as they struggled under the weight of their batteaux, and you could see where the surface of some large rocks they rested their batteaux on was worn smooth from use. As it was, we had only carried over about half of the usual portage for this stage of the water and launched our boat into the calm wave just curving toward the falls, ready to tackle the hardest rapid we had to face. The rest of the party walked over the rest of the portage while I stayed with the boatmen to help pull the boat up. One person had to hold the boat while the others got in to keep it from going over the falls. When we had pushed up the rapids as far as we could, staying close to the shore, Tom grabbed the painter and jumped onto a rock that was just visible in the water, but he lost his footing, despite his spiked boots, and immediately ended up in the rapids. Luckily, he managed to regain his balance and reached another rock, passing the painter to me, who had followed him, and got back in the bow. Jumping from rock to rock in the shallow water near the shore, occasionally getting the rope wrapped around an upright one, I held the boat while one person reset his pole, and then all three of us forced it upward against the rapid. This was “warping up.” When part of us walked around in such a place, we usually took the precaution of removing the most valuable part of the baggage to avoid getting swamped.
As we poled up a swift rapid for half a mile above Aboljacarmegus Falls, some of the party read their own marks on the huge logs which lay piled up high and dry on the rocks on either hand, the relics probably of a jam which had taken place here in the Great Freshet in the spring. Many of these would have to wait for another great freshet, perchance, if they lasted so long, before they could be got off. It was singular enough to meet with property of theirs which they had never seen, and where they had never been before, thus detained by freshets and rocks when on its way to them. Methinks that must be where all my property lies, cast up on the rocks on some distant and unexplored stream, and waiting for an unheard-of freshet to fetch it down. O make haste, ye gods, with your winds and rains, and start the jam before it rots!
As we paddled up a fast-moving rapid for half a mile above Aboljacarmegus Falls, some members of our group examined their own marks on the huge logs that were stacked high and dry on the rocks on either side. These logs were likely remnants of a jam that had formed here during the Great Freshet in the spring. Many of these would have to wait for another big flood, if they lasted that long, before they could be removed. It was quite strange to encounter belongings of theirs that they had never seen and in a place they had never been, stuck by floods and rocks on their way to them. I can’t help but think that all my belongings must be sitting on the rocks of some distant and uncharted river, waiting for an unprecedented flood to bring them down. Oh, hurry up, gods, with your winds and rains, and break the jam before it rots!
The last half mile carried us to the Sowadnehunk Deadwater, so called from the stream of the same name, signifying “running between mountains,” an important tributary which comes in a mile above. Here we decided to camp, about twenty miles from the Dam, at the mouth of Murch Brook and the Aboljacknagesic, mountain streams, broad off from Ktaadn, and about a dozen miles from its summit, having made fifteen miles this day.
The last half mile took us to the Sowadnehunk Deadwater, named after the stream, which means “running between mountains.” This is an important tributary that flows in about a mile upstream. Here, we decided to set up camp, around twenty miles from the Dam, at the confluence of Murch Brook and the Aboljacknagesic, mountain streams that flow from Ktaadn, and about twelve miles from its peak, after covering fifteen miles today.
We had been told by McCauslin that we should here find trout enough; so, while some prepared the camp, the rest fell to fishing. Seizing the birch poles which some party of Indians, or white hunters, had left on the shore, and baiting our hooks with pork, and with trout, as soon as they were caught, we cast our lines into the mouth of the Aboljacknagesic, a clear, swift, shallow stream, which came in from Ktaadn. Instantly a shoal of white chivin (Leuciscus pulchellus), silvery roaches, cousin-trout, or what not, large and small, prowling thereabouts, fell upon our bait, and one after another were landed amidst the bushes. Anon their cousins, the true trout, took their turn, and alternately the speckled trout, and the silvery roaches, swallowed the bait as fast as we could throw in; and the finest specimens of both that I have ever seen, the largest one weighing three pounds, were heaved upon the shore, though at first in vain, to wriggle down into the water again, for we stood in the boat; but soon we learned to remedy this evil; for one, who had lost his hook, stood on shore to catch them as they fell in a perfect shower around him,—sometimes, wet and slippery, full in his face and bosom, as his arms were outstretched to receive them. While yet alive, before their tints had faded, they glistened like the fairest flowers, the product of primitive rivers; and he could hardly trust his senses, as he stood over them, that these jewels should have swam away in that Aboljacknagesic water for so long, so many dark ages;—these bright fluviatile flowers, seen of Indians only, made beautiful, the Lord only knows why, to swim there! I could understand better for this, the truth of mythology, the fables of Proteus, and all those beautiful sea-monsters,—how all history, indeed, put to a terrestrial use, is mere history; but put to a celestial, is mythology always.
We were told by McCauslin that we would find plenty of trout here. So, while some set up camp, the rest of us started fishing. Grabbing the birch poles left on the shore by either some Indians or white hunters, we baited our hooks with pork and . As soon as we caught the trout, we cast our lines into the mouth of the Aboljacknagesic, a clear, fast, shallow stream flowing in from Ktaadn. Instantly, a school of white chivin (Leuciscus pulchellus), silvery roaches, cousin-trout, and others of various sizes, swarmed around our bait, and one after another, we landed them among the bushes. Soon, the true trout joined in, and alternating between speckled trout and silvery roaches, they swallowed the bait as fast as we could throw it in. I caught the finest specimens of both I’ve ever seen, the largest weighing three pounds, but at first, they struggled to wriggle back into the water since we were standing in the boat. Eventually, we figured out how to fix this problem; one guy who had lost his hook stood on shore to catch them as they fell in a perfect shower around him—sometimes, they landed wet and slippery right on his face and chest as he stretched out his arms to catch them. While still alive, before their colors faded, they sparkled like the most beautiful flowers, products of pristine rivers; he could hardly believe his senses as he stood over them, wondering how these jewels had swum in that Aboljacknagesic water for so long, through so many dark ages—these bright river flowers, seen only by Indians, somehow made beautiful by the Lord, swimming there! This helped me to understand the truth behind mythology, the fables of Proteus, and all those beautiful sea monsters—how all history, when applied to earthly matters, is just history; but when seen as celestial, it becomes mythology.
But there is the rough voice of Uncle George, who commands at the frying-pan, to send over what you’ve got, and then you may stay till morning. The pork sizzles and cries for fish. Luckily for the foolish race, and this particularly foolish generation of trout, the night shut down at last, not a little deepened by the dark side of Ktaadn, which, like a permanent shadow, reared itself from the eastern bank. Lescarbot, writing in 1609, tells us that the Sieur Champdoré, who, with one of the people of the Sieur de Monts, ascended some fifty leagues up the St. John in 1608, found the fish so plenty, “qu’en mettant la chaudière sur le feu ils en avoient pris suffisamment pour eux disner avant que l’eau fust chaude.” Their descendants here are no less numerous. So we accompanied Tom into the woods to cut cedar twigs for our bed. While he went ahead with the axe and lopped off the smallest twigs of the flat-leaved cedar, the arbor-vitæ of the gardens, we gathered them up, and returned with them to the boat, until it was loaded. Our bed was made with as much care and skill as a roof is shingled; beginning at the foot, and laying the twig end of the cedar upward, we advanced to the head, a course at a time, thus successively covering the stub-ends, and producing a soft and level bed. For us six it was about ten feet long by six in breadth. This time we lay under our tent, having pitched it more prudently with reference to the wind and the flame, and the usual huge fire blazed in front. Supper was eaten off a large log, which some freshet had thrown up. This night we had a dish of arbor-vitæ or cedar tea, which the lumberer sometimes uses when other herbs fail,—
But there’s the rough voice of Uncle George, who calls from the frying pan, asking for what you’ve got, and then you can stay until morning. The pork sizzles and calls for fish. Luckily for the foolish race, and especially this particularly foolish generation of trout, the night finally fell, deepened by the dark side of Ktaadn, which, like a constant shadow, loomed up from the eastern bank. Lescarbot, writing in 1609, tells us that Sieur Champdoré, who, along with one of Sieur de Monts' companions, traveled about fifty leagues up the St. John in 1608, found the fish so abundant that “when they put the kettle on the fire, they caught enough for dinner before the water was hot.” Their descendants here are no less numerous. So we accompanied Tom into the woods to gather cedar twigs for our bed. While he moved ahead with the axe and cut off the smallest twigs of the flat-leaved cedar, the arbor-vitæ of the gardens, we collected them and returned to the boat until it was loaded. We made our bed with as much care and skill as putting on shingles; starting at the foot and laying the twig ends of the cedar upward, we worked our way to the head, covering the stub ends and creating a soft and level bed. For the six of us, it was about ten feet long by six feet wide. This time we slept under our tent, which we pitched more wisely concerning the wind and the fire, and the usual huge fire blazed in front of us. We had supper off a large log that some flood had washed up. That night we had a dish of arbor-vitæ or cedar tea, which lumberjacks sometimes use when other herbs are unavailable,—
“A quart of arbor-vitæ,
“A quart of cedar,”
To make him strong and mighty,”—
To make him strong and powerful,"—
but I had no wish to repeat the experiment. It had too medicinal a taste for my palate. There was the skeleton of a moose here, whose bones some Indian hunters had picked on this very spot.
but I didn't want to try that again. It tasted too much like medicine for my liking. There was a moose skeleton here, whose bones some Native American hunters had picked right in this spot.
In the night I dreamed of trout-fishing; and, when at length I awoke, it seemed a fable that this painted fish swam there so near my couch, and rose to our hooks the last evening, and I doubted if I had not dreamed it all. So I arose before dawn to test its truth, while my companions were still sleeping. There stood Ktaadn with distinct and cloudless outline in the moonlight; and the rippling of the rapids was the only sound to break the stillness. Standing on the shore, I once more cast my line into the stream, and found the dream to be real and the fable true. The speckled trout and silvery roach, like flying-fish, sped swiftly through the moonlight air, describing bright arcs on the dark side of Ktaadn, until moonlight, now fading into daylight, brought satiety to my mind, and the minds of my companions, who had joined me.
In the night, I dreamed about trout fishing; when I finally woke up, it felt like a story that this painted fish was swimming so close to my couch and took our bait the night before, and I questioned whether it had all been a dream. So, I got up before dawn to see if it was true while my friends were still asleep. Ktaadn stood there with a clear outline in the moonlight, and the sound of the rapids was the only thing breaking the silence. Standing on the shore, I cast my line into the stream once again and discovered that the dream was real and the story was true. The speckled trout and silver roach, like flying fish, zipped quickly through the moonlit air, creating bright arcs on the dark side of Ktaadn, until the moonlight, now fading into daylight, filled my mind—and the minds of my friends, who had joined me—with satisfaction.
By six o’clock, having mounted our packs and a good blanketful of trout, ready dressed, and swung up such baggage and provision as we wished to leave behind upon the tops of saplings, to be out of the reach of bears, we started for the summit of the mountain, distant, as Uncle George said the boatmen called it, about four miles, but as I judged, and as it proved, nearer fourteen. He had never been any nearer the mountain than this, and there was not the slightest trace of man to guide us farther in this direction. At first, pushing a few rods up the Aboljacknagesic, or “open-land stream,” we fastened our batteau to a tree, and traveled up the north side, through burnt lands, now partially overgrown with young aspens and other shrubbery; but soon, recrossing this stream, where it was about fifty or sixty feet wide, upon a jam of logs and rocks,—and you could cross it by this means almost anywhere,—we struck at once for the highest peak, over a mile or more of comparatively open land, still very gradually ascending the while. Here it fell to my lot, as the oldest mountain-climber, to take the lead. So, scanning the woody side of the mountain, which lay still at an indefinite distance, stretched out some seven or eight miles in length before us, we determined to steer directly for the base of the highest peak, leaving a large slide, by which, as I have since learned, some of our predecessors ascended, on our left. This course would lead us parallel to a dark seam in the forest, which marked the bed of a torrent, and over a slight spur, which extended southward from the main mountain, from whose bare summit we could get an outlook over the country, and climb directly up the peak, which would then be close at hand. Seen from this point, a bare ridge at the extremity of the open land, Ktaadn presented a different aspect from any mountain I have seen, there being a greater proportion of naked rock rising abruptly from the forest; and we looked up at this blue barrier as if it were some fragment of a wall which anciently bounded the earth in that direction. Setting the compass for a northeast course, which was the bearing of the southern base of the highest peak, we were soon buried in the woods.
By six o’clock, after packing up our gear and a good blanket full of dressed trout, and hanging up the supplies we wanted to leave behind on some saplings to keep them out of reach of bears, we set off for the mountain summit, which Uncle George said the boatmen called about four miles away, but I guessed—and it turned out to be—closer to fourteen. He had never been any closer to the mountain than this, and there was no sign of humans to guide us further. Initially, we walked a short distance up the Aboljacknagesic, or "open-land stream," tied our batteau to a tree, and made our way up the north side through burnt land, which was now partly covered with young aspens and other shrubs. Soon, we crossed back over this stream, which was about fifty or sixty feet wide, on a jam of logs and rocks—where we could cross pretty much anywhere—and headed straight for the highest peak, over a mile or so of relatively open land, gradually climbing as we went. As the oldest mountain climber, I took the lead. Scanning the wooded side of the mountain, which was still a good distance away, stretching about seven or eight miles in length before us, we decided to head directly for the base of the highest peak, leaving a large slide, which I later learned some of our predecessors used to ascend, to our left. This route took us parallel to a dark line in the forest, indicating the bed of a torrent, and over a small ridge that extended southward from the main mountain, from where we could get a view of the area and climb straight up the peak, which would then be nearby. From this vantage point, a bare ridge at the edge of the open land, Ktaadn looked different from any mountain I had seen, with a greater amount of exposed rock rising sharply from the forest; we gazed up at this blue barrier as if it were some fragment of a wall that once enclosed the earth in that direction. Setting the compass for a northeast direction, which was the direction of the southern base of the highest peak, we soon found ourselves deep in the woods.
We soon began to meet with traces of bears and moose, and those of rabbits were everywhere visible. The tracks of moose, more or less recent, to speak literally, covered every square rod on the sides of the mountain; and these animals are probably more numerous there now than ever before, being driven into this wilderness, from all sides, by the settlements. The track of a full-grown moose is like that of a cow, or larger, and of the young, like that of a calf. Sometimes we found ourselves traveling in faint paths, which they had made, like cow-paths in the woods, only far more indistinct, being rather openings, affording imperfect vistas through the dense underwood, than trodden paths; and everywhere the twigs had been browsed by them, clipped as smoothly as if by a knife. The bark of trees was stripped up by them to the height of eight or nine feet, in long, narrow strips, an inch wide, still showing the distinct marks of their teeth. We expected nothing less than to meet a herd of them every moment, and our Nimrod held his shooting-iron in readiness; but we did not go out of our way to look for them, and, though numerous, they are so wary that the unskillful hunter might range the forest a long time before he could get sight of one. They are sometimes dangerous to encounter, and will not turn out for the hunter, but furiously rush upon him and trample him to death, unless he is lucky enough to avoid them by dodging round a tree. The largest are nearly as large as a horse, and weigh sometimes one thousand pounds; and it is said that they can step over a five-foot gate in their ordinary walk. They are described as exceedingly awkward-looking animals, with their long legs and short bodies, making a ludicrous figure when in full run, but making great headway, nevertheless. It seemed a mystery to us how they could thread these woods, which it required all our suppleness to accomplish,—climbing, stooping, and winding, alternately. They are said to drop their long and branching horns, which usually spread five or six feet, on their backs, and make their way easily by the weight of their bodies. Our boatmen said, but I know not with how much truth, that their horns are apt to be gnawed away by vermin while they sleep. Their flesh, which is more like beef than venison, is common in Bangor market.
We soon started to see signs of bears and moose, and there were rabbit tracks all over the place. Moose tracks, more or less fresh, literally covered every square yard on the mountain sides; these animals are probably more abundant here now than ever, being pushed into this wilderness from all directions by expanding settlements. The footprint of a full-grown moose resembles that of a cow, or is even larger, while the young ones are similar to a calf’s. Sometimes we found ourselves on faint paths they had created, similar to cow paths in the woods but much less defined, resembling openings that offered incomplete views through the thick underbrush rather than well-trodden trails; and everywhere the twigs had been nibbled by them, cut as cleanly as if done with a knife. The bark of trees had been stripped up to a height of eight or nine feet in long, narrow strips about an inch wide, showing clear signs of their teeth. We expected to encounter a herd at any moment, and our marksman had his gun ready; however, we didn’t go out of our way to search for them, and even though they are plentiful, they are so cautious that an inexperienced hunter might roam the forest for a long time without seeing one. They can sometimes be dangerous to confront, and they don’t back down for a hunter but will rush at him fiercely and trample him to death unless he is fortunate enough to dodge behind a tree. The largest moose are nearly as big as a horse and can weigh around a thousand pounds; it’s said that they can leap over a five-foot gate in a regular stride. They are described as extremely awkward creatures, with their long legs and short bodies giving them a comical appearance when they run, yet they can cover ground quickly. It puzzled us how they managed to navigate through these woods, which required us all our flexibility to maneuver—climbing, stooping, and winding around as we went. It’s said that they shed their long, branching antlers, which usually spread five or six feet, onto their backs and move easily because of their body weight. Our boatmen claimed, though I can’t vouch for how true it is, that their antlers tend to be gnawed away by pests while they sleep. Their meat, which tastes more like beef than venison, is commonly found in the Bangor market.
We had proceeded on thus seven or eight miles, till about noon, with frequent pauses to refresh the weary ones, crossing a considerable mountain stream, which we conjectured to be Murch Brook, at whose mouth we had camped, all the time in woods, without having once seen the summit, and rising very gradually, when the boatmen beginning to despair a little, and fearing that we were leaving the mountain on one side of us, for they had not entire faith in the compass, McCauslin climbed a tree, from the top of which he could see the peak, when it appeared that we had not swerved from a right line, the compass down below still ranging with his arm, which pointed to the summit. By the side of a cool mountain rill, amid the woods, where the water began to partake of the purity and transparency of the air, we stopped to cook some of our fishes, which we had brought thus far in order to save our hard-bread and pork, in the use of which we had put ourselves on short allowance. We soon had a fire blazing, and stood around it, under the damp and sombre forest of firs and birches, each with a sharpened stick, three or four feet in length, upon which he had spitted his trout, or roach, previously well gashed and salted, our sticks radiating like the spokes of a wheel from one centre, and each crowding his particular fish into the most desirable exposure, not with the truest regard always to his neighbor’s rights. Thus we regaled ourselves, drinking meanwhile at the spring, till one man’s pack, at least, was considerably lightened, when we again took up our line of march.
We had walked about seven or eight miles by noon, stopping often to rest the tired hikers, crossing a pretty big mountain stream, which we thought was Murch Brook, where we had camped previously. We were surrounded by woods, not having seen the peak once, and the elevation was gradually increasing. As the boatmen started to feel a bit discouraged, worried that we might be veering away from the mountain because they didn’t fully trust the compass, McCauslin climbed a tree. From the top, he could see the peak, confirming that we were on the right path; the compass below was still aligned with his arm, which pointed to the summit. Next to a cool mountain stream in the woods, where the water started to become as pure and clear as the air, we stopped to cook some fish we had brought along to save on hardtack and pork, which we were rationing. We quickly got a fire going and gathered around it under the damp, gloomy forest of firs and birches, each with a sharpened stick, three or four feet long, where he had speared his trout or roach, previously scored and salted. Our sticks radiated like the spokes of a wheel from a single center, each trying to position his fish for the best cooking, sometimes not considering his neighbor's space. We enjoyed our meal, sipping water from the spring, until at least one guy’s pack was much lighter, and then we resumed our journey.
At length we reached an elevation sufficiently bare to afford a view of the summit, still distant and blue, almost as if retreating from us. A torrent, which proved to be the same we had crossed, was seen tumbling down in front, literally from out of the clouds. But this glimpse at our whereabouts was soon lost, and we were buried in the woods again. The wood was chiefly yellow birch, spruce, fir, mountain-ash, or round-wood, as the Maine people call it, and moose-wood. It was the worst kind of traveling; sometimes like the densest scrub oak patches with us. The cornel, or bunch-berries, were very abundant, as well as Solomon’s-seal and moose-berries. Blueberries were distributed along our whole route; and in one place the bushes were drooping with the weight of the fruit, still as fresh as ever. It was the 7th of September. Such patches afforded a grateful repast, and served to bait the tired party forward. When any lagged behind, the cry of “blueberries” was most effectual to bring them up. Even at this elevation we passed through a moose-yard, formed by a large flat rock, four or five rods square, where they tread down the snow in winter. At length, fearing that if we held the direct course to the summit, we should not find any water near our camping-ground, we gradually swerved to the west, till, at four o’clock, we struck again the torrent which I have mentioned, and here, in view of the summit, the weary party decided to camp that night.
At last, we reached a spot that was clear enough to see the summit in the distance, looking almost like it was pulling away from us. A stream, which turned out to be the same one we had crossed earlier, came rushing down in front of us, seemingly straight from the clouds. But this view of where we were quickly disappeared, and we were once again surrounded by the woods. The forest mainly consisted of yellow birch, spruce, fir, mountain-ash, or what the folks in Maine call round-wood, and moose-wood. It was the toughest kind of traveling; at times, it felt like trudging through the densest scrub oak patches back home. There were plenty of bunchberries, Solomon’s seal, and mooseberries around. Blueberries lined our entire path; in one spot, the bushes were sagging under the weight of the fruit, still as fresh as ever. It was September 7th. These patches provided a refreshing snack and helped motivate the tired group to keep going. Whenever someone lagged behind, shouting “blueberries” was the best way to get them to catch up. Even at this height, we passed through a moose yard, which was a large flat rock about four or five rods square, where they pack down the snow in winter. Finally, worried that if we stayed on our direct path to the summit, we wouldn’t find any water near our campsite, we gradually veered to the west, and by four o’clock, we came across the stream I mentioned earlier. Here, with the summit in sight, the tired group decided to camp for the night.
While my companions were seeking a suitable spot for this purpose, I improved the little daylight that was left in climbing the mountain alone. We were in a deep and narrow ravine, sloping up to the clouds, at an angle of nearly forty-five degrees, and hemmed in by walls of rock, which were at first covered with low trees, then with impenetrable thickets of scraggy birches and spruce trees, and with moss, but at last bare of all vegetation but lichens, and almost continually draped in clouds. Following up the course of the torrent which occupied this,—and I mean to lay some emphasis on this word up,—pulling myself up by the side of perpendicular falls of twenty or thirty feet, by the roots of firs and birches, and then, perhaps, walking a level rod or two in the thin stream, for it took up the whole road, ascending by huge steps, as it were, a giant’s stairway, down which a river flowed, I had soon cleared the trees, and paused on the successive shelves, to look back over the country. The torrent was from fifteen to thirty feet wide, without a tributary, and seemingly not diminishing in breadth as I advanced; but still it came rushing and roaring down, with a copious tide, over and amidst masses of bare rock, from the very clouds, as though a waterspout had just burst over the mountain. Leaving this at last, I began to work my way, scarcely less arduous than Satan’s anciently through Chaos, up the nearest though not the highest peak. At first scrambling on all fours over the tops of ancient black spruce trees (Abies nigra), old as the flood, from two to ten or twelve feet in height, their tops flat and spreading, and their foliage blue, and nipped with cold, as if for centuries they had ceased growing upward against the bleak sky, the solid cold. I walked some good rods erect upon the tops of these trees, which were overgrown with moss and mountain cranberries. It seemed that in the course of time they had filled up the intervals between the huge rocks, and the cold wind had uniformly leveled all over. Here the principle of vegetation was hard put to it. There was apparently a belt of this kind running quite round the mountain, though, perhaps, nowhere so remarkable as here. Once, slumping through, I looked down ten feet, into a dark and cavernous region, and saw the stem of a spruce, on whose top I stood, as on a mass of coarse basket-work, fully nine inches in diameter at the ground. These holes were bears’ dens, and the bears were even then at home. This was the sort of garden I made my way over, for an eighth of a mile, at the risk, it is true, of treading on some of the plants, not seeing any path through it,—certainly the most treacherous and porous country I ever traveled.
While my friends were searching for a good spot for this, I took advantage of the little daylight left and climbed the mountain alone. We were in a deep, narrow ravine that sloped up to the clouds at almost a forty-five-degree angle, surrounded by rock walls. At first, these walls were covered with low trees, then with dense thickets of scraggly birches and spruce trees, and moss, but eventually, they were bare of all vegetation except for lichens and were almost constantly shrouded in clouds. Following the course of the torrent that ran through this area—and I want to emphasize the word up—I pulled myself up beside steep drops of twenty or thirty feet, using the roots of firs and birches, and then walking level for a bit in the shallow stream, which took up the whole path, ascending like a giant’s staircase with a river flowing down it. I soon cleared the trees and paused on the ledges to look back at the landscape. The torrent was about fifteen to thirty feet wide, without any tributary, and it didn’t seem to narrow as I advanced; yet it rushed and roared down with a heavy flow, over and among masses of bare rock, straight from the clouds, as if a waterspout had just burst over the mountain. Finally leaving that behind, I started to make my way up the nearest peak, which was tough like Satan’s journey through Chaos. At first, I crawled over the tops of ancient black spruce trees (Abies nigra), old as the flood, ranging from two to ten or twelve feet high, with flat, spreading tops and blue foliage, nipped by the cold, as if they had stopped growing upwards against the harsh sky and solid cold centuries ago. I walked some distance upright on top of these trees, which were covered with moss and mountain cranberries. It seemed that over time, they had filled the gaps between the massive rocks, and the cold wind had leveled everything out uniformly. It appeared there was a belt like this running around the mountain, though perhaps nowhere as distinctive as here. Once, as I stumbled through, I looked down ten feet into a dark, cavernous area and saw the trunk of a spruce tree, under which I stood, like a coarse basket, nearly nine inches in diameter at the base. These holes were bears' dens, and the bears were home even then. This was the kind of garden I made my way over for an eighth of a mile, risking stepping on some plants, as I couldn’t see any path through it—without a doubt, the most treacherous and porous territory I’ve ever traveled.
“Nigh foundered on he fares,
“Almost sunk on his fares,
Treading the crude consistence, half on foot,
Treading the rough surface, partly on foot,
Half flying,”
Half flying,
But nothing could exceed the toughness of the twigs,—not one snapped under my weight, for they had slowly grown. Having slumped, scrambled, rolled, bounced, and walked, by turns, over this scraggy country, I arrived upon a side-hill, or rather side-mountain, where rocks, gray, silent rocks, were the flocks and herds that pastured, chewing a rocky cud at sunset. They looked at me with hard gray eyes, without a bleat or a low. This brought me to the skirt of a cloud, and bounded my walk that night. But I had already seen that Maine country when I turned about, waving, flowing, rippling, down below.
But nothing could match the toughness of the twigs—none snapped under my weight because they had grown strong over time. After slumping, scrambling, rolling, bouncing, and walking over this rugged landscape, I reached a hillside, or rather a mountainside, where gray, silent rocks were the flocks and herds grazing, chewing on their rocky cud at sunset. They stared at me with hard gray eyes, without a sound. This led me to the edge of a cloud, limiting my walk that night. But I had already seen that Maine countryside when I turned around, waving, flowing, rippling below.
When I returned to my companions, they had selected a camping-ground on the torrent’s edge, and were resting on the ground; one was on the sick list, rolled in a blanket, on a damp shelf of rock. It was a savage and dreary scenery enough, so wildly rough, that they looked long to find a level and open space for the tent. We could not well camp higher, for want of fuel; and the trees here seemed so evergreen and sappy, that we almost doubted if they would acknowledge the influence of fire; but fire prevailed at last, and blazed here, too, like a good citizen of the world. Even at this height we met with frequent traces of moose, as well as of bears. As here was no cedar, we made our bed of coarser feathered spruce; but at any rate the feathers were plucked from the live tree. It was, perhaps, even a more grand and desolate place for a night’s lodging than the summit would have been, being in the neighborhood of those wild trees, and of the torrent. Some more aërial and finer-spirited winds rushed and roared through the ravine all night, from time to time arousing our fire, and dispersing the embers about. It was as if we lay in the very nest of a young whirlwind. At midnight, one of my bed-fellows, being startled in his dreams by the sudden blazing up to its top of a fir tree, whose green boughs were dried by the heat, sprang up, with a cry, from his bed, thinking the world on fire, and drew the whole camp after him.
When I got back to my friends, they had found a spot to camp by the raging stream and were resting on the ground; one was sick, wrapped in a blanket on a damp rock ledge. It was a pretty wild and bleak landscape, so rugged that they took a long time searching for a flat and open area for the tent. We couldn't really set up camp any higher because we lacked firewood, and the trees here looked so lush and green that we almost wondered if they could even catch fire. But eventually, we got a fire going, and it blazed up like a good citizen of the world. Even at this elevation, we frequently spotted signs of moose and bears. Since there were no cedars around, we made our bed from coarser spruce boughs, but at least the branches were taken from a live tree. It was probably a more impressive and desolate place for a night's sleep than the summit would have been, surrounded by those wild trees and the rushing water. Some more spirited winds howled and roared through the ravine all night, occasionally stirring up our fire and scattering the embers. It felt like we were lying in the very heart of a young whirlwind. At midnight, one of my fellow campers was startled awake by a fir tree suddenly bursting into flames as its dry green branches caught fire; he jumped up with a shout, thinking the world was on fire, and roused the whole camp.
In the morning, after whetting our appetite on some raw pork, a wafer of hard-bread, and a dipper of condensed cloud or waterspout, we all together began to make our way up the falls, which I have described; this time choosing the right hand, or highest peak, which was not the one I had approached before. But soon my companions were lost to my sight behind the mountain ridge in my rear, which still seemed ever retreating before me, and I climbed alone over huge rocks, loosely poised, a mile or more, still edging toward the clouds; for though the day was clear elsewhere, the summit was concealed by mist. The mountain seemed a vast aggregation of loose rocks, as if some time it had rained rocks, and they lay as they fell on the mountain sides, nowhere fairly at rest, but leaning on each other, all rocking stones, with cavities between, but scarcely any soil or smoother shelf. They were the raw materials of a planet dropped from an unseen quarry, which the vast chemistry of nature would anon work up, or work down, into the smiling and verdant plains and valleys of earth. This was an undone extremity of the globe; as in lignite we see coal in the process of formation.
In the morning, after satisfying our hunger with some raw pork, a piece of hard bread, and a cup of condensed cloud or rainwater, we all started to make our way up the falls I mentioned before; this time we chose the right side, or highest peak, which was different from the one I had gone up before. However, soon my companions disappeared behind the mountain ridge behind me, which seemed to keep moving further away as I climbed alone over large, unstable rocks for a mile or so, still making my way toward the clouds; for even though the day was clear in other areas, the summit was hidden by mist. The mountain looked like a huge pile of loose rocks, as if it had rained rocks at some point, and they lay scattered as they fell on the mountain sides, never quite settled, but leaning against each other, all precariously balanced stones, with gaps in between, but hardly any soil or flat surfaces. They were the raw materials of a planet dropped from an unseen source, which the great chemistry of nature would soon transform into the lush and green plains and valleys of Earth. This was an unfinished part of the globe; like lignite, we see coal in the making.
At length I entered within the skirts of the cloud which seemed forever drifting over the summit, and yet would never be gone, but was generated out of that pure air as fast as it flowed away; and when, a quarter of a mile farther, I reached the summit of the ridge, which those who have seen in clearer weather say is about five miles long, and contains a thousand acres of table-land, I was deep within the hostile ranks of clouds, and all objects were obscured by them. Now the wind would blow me out a yard of clear sunlight, wherein I stood; then a gray, dawning light was all it could accomplish, the cloud-line ever rising and falling with the wind’s intensity. Sometimes it seemed as if the summit would be cleared in a few moments, and smile in sunshine; but what was gained on one side was lost on another. It was like sitting in a chimney and waiting for the smoke to blow away. It was, in fact, a cloud-factory,—these were the cloud-works, and the wind turned them off done from the cool, bare rocks. Occasionally, when the windy columns broke in to me, I caught sight of a dark, damp crag to the right or left; the mist driving ceaselessly between it and me. It reminded me of the creations of the old epic and dramatic poets, of Atlas, Vulcan, the Cyclops, and Prometheus. Such was Caucasus and the rock where Prometheus was bound. Æschylus had no doubt visited such scenery as this. It was vast, Titanic, and such as man never inhabits. Some part of the beholder, even some vital part, seems to escape through the loose grating of his ribs as he ascends. He is more lone than you can imagine. There is less of substantial thought and fair understanding in him than in the plains where men inhabit. His reason is dispersed and shadowy, more thin and subtile, like the air. Vast, Titanic, inhuman Nature has got him at disadvantage, caught him alone, and pilfers him of some of his divine faculty. She does not smile on him as in the plains. She seems to say sternly, Why came ye here before your time. This ground is not prepared for you. Is it not enough that I smile in the valleys? I have never made this soil for thy feet, this air for thy breathing, these rocks for thy neighbors. I cannot pity nor fondle thee here, but forever relentlessly drive thee hence to where I am kind. Why seek me where I have not called thee, and then complain because you find me but a stepmother? Shouldst thou freeze or starve, or shudder thy life away, here is no shrine, nor altar, nor any access to my ear.
At last, I stepped into the edge of the cloud that seemed to drift endlessly over the peak, and yet it would never vanish, but was formed from that clear air just as fast as it flowed away. When I walked a quarter of a mile further and reached the top of the ridge, which others say is about five miles long and has a thousand acres of flat land, I found myself deep within the unfriendly ranks of clouds, with everything around me hidden from view. The wind would occasionally push a patch of clear sunlight toward me, where I stood; then it would only manage a gray, dim light, with the cloud line constantly rising and falling with the strength of the wind. Sometimes, it felt like the summit might clear up in a moment and shine in sunlight; but whatever was gained on one side was lost on the other. It was like sitting in a chimney, waiting for the smoke to clear. It was, in fact, a cloud factory—this was the place where clouds were made, and the wind blew them off from the cool, bare rocks. Occasionally, when the gusts broke through, I caught sight of a dark, damp cliff to the right or left; the mist constantly swirling between it and me. It reminded me of the creations of ancient epic and dramatic poets, of Atlas, Vulcan, the Cyclops, and Prometheus. Such was the Caucasus and the rock where Prometheus was bound. Aeschylus had undoubtedly witnessed scenery like this. It was immense, Titanic, and unlike anything humans ever inhabit. A part of the observer, even a vital part, seems to escape through the gaps in his ribs as he climbs. He feels more isolated than you can imagine. There’s less substantial thought and clear understanding in him than in the plains where people live. His reasoning becomes scattered and shadowy, more thin and subtle like the air. Vast, Titan-like, inhuman Nature has him at a disadvantage, captures him alone, and takes away some of his divine capability. She doesn’t welcome him as she does in the valleys. She seems to sternly ask, "Why did you come here before your time? This ground isn’t ready for you. Isn’t it enough that I smile in the valleys? I never made this soil for your feet, this air for your breathing, these rocks for your neighbors. I cannot pity or comfort you here but will relentlessly drive you back to where I am kind. Why seek me where I haven’t called you, and then complain because you find me like an indifferent stepmother? If you freeze or starve, or shiver your life away, there is no shrine, no altar, nor any way to reach my ears."
“Chaos and ancient Night, I come no spy
“Chaos and ancient Night, I'm not here to spy
With purpose to explore or to disturb
With the intention to explore or to cause disruption
The secrets of your realm, but ...
The secrets of your realm, but ...
. . . . . . as my way
. . . . . . as my way
Lies through your spacious empire up to light.”
Lies throughout your vast empire up to the light.
The tops of mountains are among the unfinished parts of the globe, whither it is a slight insult to the gods to climb and pry into their secrets, and try their effect on our humanity. Only daring and insolent men, perchance, go there. Simple races, as savages, do not climb mountains,—their tops are sacred and mysterious tracts never visited by them. Pomola is always angry with those who climb to the summit of Ktaadn.
The tops of mountains are some of the unfinished areas of the Earth, where it feels disrespectful to the gods to climb and search for their secrets, trying to see how they affect us as humans. Only bold and reckless people dare to go there. Indigenous people, like some tribes, don't climb mountains—their peaks are sacred and mysterious lands never explored by them. Pomola is always angry with those who reach the summit of Ktaadn.
According to Jackson, who, in his capacity of geological surveyor of the State, has accurately measured it, the altitude of Ktaadn is 5300 feet, or a little more than one mile above the level of the sea, and he adds, “It is then evidently the highest point in the State of Maine, and is the most abrupt granite mountain in New England.” The peculiarities of that spacious table-land on which I was standing, as well as the remarkable semicircular precipice or basin on the eastern side, were all concealed by the mist. I had brought my whole pack to the top, not knowing but I should have to make my descent to the river, and possibly to the settled portion of the State alone, and by some other route, and wishing to have a complete outfit with me. But at length fearing that my companions would be anxious to reach the river before night, and knowing that the clouds might rest on the mountain for days, I was compelled to descend. Occasionally, as I came down, the wind would blow me a vista open, through which I could see the country eastward, boundless forests, and lakes, and streams, gleaming in the sun, some of them emptying into the East Branch. There were also new mountains in sight in that direction. Now and then some small bird of the sparrow family would flit away before me, unable to command its course, like a fragment of the gray rock blown off by the wind.
According to Jackson, who, as the geological surveyor of the State, has accurately measured it, the height of Ktaadn is 5,300 feet, or just over a mile above sea level. He adds, “It is clearly the highest point in the State of Maine and the steepest granite mountain in New England.” The unique features of the vast plateau where I was standing, along with the striking semicircular cliff or basin on the eastern side, were all hidden by mist. I had carried my entire pack to the summit, unsure if I would need to make my way down to the river and possibly to the settled areas of the State alone and by a different route, wanting to be fully equipped. However, eventually fearing that my companions would want to reach the river before nightfall and knowing that the clouds could linger on the mountain for days, I had to go down. Occasionally, as I descended, the wind would clear a path, revealing the endless forests, lakes, and streams to the east, shimmering in the sunlight, some flowing into the East Branch. New mountains also came into view in that direction. Every now and then, a small bird from the sparrow family would flutter ahead of me, unable to control its flight, like a piece of gray rock blown away by the wind.
I found my companions where I had left them, on the side of the peak, gathering the mountain cranberries, which filled every crevice between the rocks, together with blueberries, which had a spicier flavor the higher up they grew, but were not the less agreeable to our palates. When the country is settled, and roads are made, these cranberries will perhaps become an article of commerce. From this elevation, just on the skirts of the clouds, we could overlook the country, west and south, for a hundred miles. There it was, the State of Maine, which we had seen on the map, but not much like that,—immeasurable forest for the sun to shine on, that eastern stuff we hear of in Massachusetts. No clearing, no house. It did not look as if a solitary traveler had cut so much as a walking-stick there. Countless lakes,—Moosehead in the southwest, forty miles long by ten wide, like a gleaming silver platter at the end of the table; Chesuncook, eighteen long by three wide, without an island; Millinocket, on the south, with its hundred islands; and a hundred others without a name; and mountains, also, whose names, for the most part, are known only to the Indians. The forest looked like a firm grass sward, and the effect of these lakes in its midst has been well compared, by one who has since visited this same spot, to that of a “mirror broken into a thousand fragments, and wildly scattered over the grass, reflecting the full blaze of the sun.” It was a large farm for somebody, when cleared. According to the Gazetteer, which was printed before the boundary question was settled, this single Penobscot County, in which we were, was larger than the whole State of Vermont, with its fourteen counties; and this was only a part of the wild lands of Maine. We are concerned now, however, about natural, not political limits. We were about eighty miles, as the bird flies, from Bangor, or one hundred and fifteen, as we had ridden, and walked, and paddled. We had to console ourselves with the reflection that this view was probably as good as that from the peak, as far as it went; and what were a mountain without its attendant clouds and mists? Like ourselves, neither Bailey nor Jackson had obtained a clear view from the summit.
I found my friends where I had left them, on the side of the peak, picking mountain cranberries that filled every crack between the rocks, along with blueberries, which tasted spicier the higher they grew, but were still quite pleasant to our taste buds. Once the area is settled and roads are built, these cranberries might become a commercial product. From this height, just at the edge of the clouds, we could see the land to the west and south for a hundred miles. There it was, the State of Maine, which we had seen on the map, but it didn’t look much like it—endless forests for the sun to shine on, that eastern stuff we hear about in Massachusetts. No clearings, no houses. It looked like no solitary traveler had even cut a walking stick there. Countless lakes—Moosehead in the southwest, forty miles long and ten wide, like a shining silver platter at the end of a table; Chesuncook, eighteen miles long and three wide, with no islands; Millinocket to the south, with its hundred islands; and a hundred others without names; and mountains whose names, for the most part, are known only to the Indians. The forest resembled a solid grass lawn, and the effect of these lakes within it has been well described by someone who has since visited this same place, as “a mirror broken into a thousand pieces and wildly scattered over the grass, reflecting the sunlight.” It was a large farm for someone, once cleared. According to the Gazetteer, which was published before the boundary issue was settled, this single Penobscot County, where we were, was larger than the entire State of Vermont, with its fourteen counties; and this was just a part of the wild lands of Maine. Right now, though, we were more concerned with natural, not political boundaries. We were about eighty miles, as the crow flies, from Bangor, or one hundred and fifteen, considering how we had rode, walked, and paddled. We had to console ourselves with the thought that this view was probably just as good as what we would see from the peak, because what is a mountain without its clouds and mists? Like us, neither Bailey nor Jackson had gotten a clear view from the summit.
Setting out on our return to the river, still at an early hour in the day, we decided to follow the course of the torrent, which we supposed to be Murch Brook, as long as it would not lead us too far out of our way. We thus traveled about four miles in the very torrent itself, continually crossing and recrossing it, leaping from rock to rock, and jumping with the stream down falls of seven or eight feet, or sometimes sliding down on our backs in a thin sheet of water. This ravine had been the scene of an extraordinary freshet in the spring, apparently accompanied by a slide from the mountain. It must have been filled with a stream of stones and water, at least twenty feet above the present level of the torrent. For a rod or two, on either side of its channel, the trees were barked and splintered up to their tops, the birches bent over, twisted, and sometimes finely split, like a stable-broom; some, a foot in diameter, snapped off, and whole clumps of trees bent over with the weight of rocks piled on them. In one place we noticed a rock, two or three feet in diameter, lodged nearly twenty feet high in the crotch of a tree. For the whole four miles we saw but one rill emptying in, and the volume of water did not seem to be increased from the first. We traveled thus very rapidly with a downward impetus, and grew remarkably expert at leaping from rock to rock, for leap we must, and leap we did, whether there was any rock at the right distance or not. It was a pleasant picture when the foremost turned about and looked up the winding ravine, walled in with rocks and the green forest, to see, at intervals of a rod or two, a red-shirted or green-jacketed mountaineer against the white torrent, leaping down the channel with his pack on his back, or pausing upon a convenient rock in the midst of the torrent to mend a rent in his clothes, or unstrap the dipper at his belt to take a draught of the water. At one place we were startled by seeing, on a little sandy shelf by the side of the stream, the fresh print of a man’s foot, and for a moment realized how Robinson Crusoe felt in a similar case; but at last we remembered that we had struck this stream on our way up, though we could not have told where, and one had descended into the ravine for a drink. The cool air above and the continual bathing of our bodies in mountain water, alternate foot, sitz, douche, and plunge baths, made this walk exceedingly refreshing, and we had traveled only a mile or two, after leaving the torrent, before every thread of our clothes was as dry as usual, owing perhaps to a peculiar quality in the atmosphere.
Setting out on our way back to the river, still early in the day, we decided to follow the path of the stream, which we thought was Murch Brook, as long as it wouldn't take us too far off track. We traveled about four miles through the stream itself, constantly crossing and recrossing it, leaping from rock to rock, and jumping down seven or eight-foot drops with the flow, or sometimes sliding down on our backs in a thin stream of water. This ravine had experienced a huge flood in the spring, likely accompanied by a landslide from the mountain. It must have been filled with a torrent of stones and water, at least twenty feet above the current level of the stream. For a rod or two on either side of its channel, the trees had bark stripped and splintered up to their tops, the birches bent over, twisted, and occasionally finely split like a broom. Some trees, about a foot in diameter, were snapped off, and whole groups of trees bent under the weight of rocks piled on them. In one spot, we noticed a rock about two or three feet in diameter lodged nearly twenty feet up in the fork of a tree. For the entire four miles, we only saw one small stream feeding in, and the water volume didn't seem to increase from the start. We moved quickly with a downward momentum and became impressively skilled at jumping from rock to rock, as we had to leap, whether there was a rock at the right distance or not. It was a great sight when the leader turned around and looked up the winding ravine, surrounded by rocks and green forest, to see, every rod or two, a red-shirted or green-jacketed hiker against the white torrent, jumping down the channel with his pack, or pausing on a convenient rock in the middle of the stream to fix a tear in his clothes, or unbuckling the dipper at his belt for a drink. At one point, we were surprised to see the fresh footprint of a man on a little sandy shelf beside the stream, and for a moment, we understood how Robinson Crusoe felt in a similar situation. But then we remembered that we had come across this stream on our way up, though we couldn't recall where exactly, and one of us must have gone down into the ravine for a drink. The cool air above and the constant bathing in mountain water, with alternate foot baths, sitz baths, douches, and plunges, made this walk incredibly refreshing, and we had only traveled a mile or two after leaving the stream before every thread of our clothes was as dry as usual, perhaps due to a unique quality in the atmosphere.
After leaving the torrent, being in doubt about our course, Tom threw down his pack at the foot of the loftiest spruce tree at hand, and shinned up the bare trunk some twenty feet, and then climbed through the green tower, lost to our sight, until he held the topmost spray in his hand.[5] McCauslin, in his younger days, had marched through the wilderness with a body of troops, under General Somebody, and with one other man did all the scouting and spying service. The General’s word was, “Throw down the top of that tree,” and there was no tree in the Maine woods so high that it did not lose its top in such a case. I have heard a story of two men being lost once in these woods, nearer to the settlements than this, who climbed the loftiest pine they could find, some six feet in diameter at the ground, from whose top they discovered a solitary clearing and its smoke. When at this height, some two hundred feet from the ground, one of them became dizzy, and fainted in his companion’s arms, and the latter had to accomplish the descent with him, alternately fainting and reviving, as best he could. To Tom we cried, “Where away does the summit bear? where the burnt lands?” The last he could only conjecture; he descried, however, a little meadow and pond, lying probably in our course, which we concluded to steer for. On reaching this secluded meadow, we found fresh tracks of moose on the shore of the pond, and the water was still unsettled as if they had fled before us. A little farther, in a dense thicket, we seemed to be still on their trail. It was a small meadow, of a few acres, on the mountain-side, concealed by the forest, and perhaps never seen by a white man before, where one would think that the moose might browse and bathe, and rest in peace. Pursuing this course, we soon reached the open land, which went sloping down some miles toward the Penobscot.
After leaving the rushing water, unsure of our direction, Tom dropped his backpack at the base of the tallest spruce tree nearby and climbed up the smooth trunk about twenty feet, then made his way through the green branches until he was out of our view, finally reaching the very top and holding the highest sprig in his hand. McCauslin, in his younger days, had marched through the wilderness with a group of soldiers under General Somebody, and with one other guy handled all the scouting and spying. The General would say, “Chop off the top of that tree,” and there was no tree in the Maine woods so tall that it wouldn't lose its top when given that command. I once heard a story about two men who got lost in these woods, closer to the settlements than we were now, who climbed the tallest pine they could find, which was about six feet wide at the base, and from its top, they spotted a clear area and some smoke. Up there, about two hundred feet off the ground, one of them got dizzy and fainted in his friend's arms, and the other had to help him down, both fainting and coming to as best they could. We called up to Tom, “Where's the summit? Where are the burnt lands?” He could only guess the latter; however, he did see a small meadow and pond that looked like it was probably in our path, so we decided to head there. When we reached this hidden meadow, we found fresh moose tracks on the pond's edge, and the water was still, as if they had just run away from us. A bit further in a dense thicket, we felt like we were still following their trail. It was a small meadow, just a few acres, tucked away on the mountainside and hidden by the forest, likely never seen by a white man before, where one would think the moose could graze, bathe, and relax in peace. Continuing on, we soon arrived at the open land that sloped down for miles toward the Penobscot.
Perhaps I most fully realized that this was primeval, untamed, and forever untamable Nature, or whatever else men call it, while coming down this part of the mountain. We were passing over “Burnt Lands,” burnt by lightning, perchance, though they showed no recent marks of fire, hardly so much as a charred stump, but looked rather like a natural pasture for the moose and deer, exceedingly wild and desolate, with occasional strips of timber crossing them, and low poplars springing up, and patches of blueberries here and there. I found myself traversing them familiarly, like some pasture run to waste, or partially reclaimed by man; but when I reflected what man, what brother or sister or kinsman of our race made it and claimed it, I expected the proprietor to rise up and dispute my passage. It is difficult to conceive of a region uninhabited by man. We habitually presume his presence and influence everywhere. And yet we have not seen pure Nature, unless we have seen her thus vast and drear and inhuman, though in the midst of cities. Nature was here something savage and awful, though beautiful. I looked with awe at the ground I trod on, to see what the Powers had made there, the form and fashion and material of their work. This was that Earth of which we have heard, made out of Chaos and Old Night. Here was no man’s garden, but the unhandseled globe. It was not lawn, nor pasture, nor mead, nor woodland, nor lea, nor arable, nor waste land. It was the fresh and natural surface of the planet Earth, as it was made forever and ever,—to be the dwelling of man, we say,—so Nature made it, and man may use it if he can. Man was not to be associated with it. It was Matter, vast, terrific,—not his Mother Earth that we have heard of, not for him to tread on, or be buried in,—no, it were being too familiar even to let his bones lie there,—the home, this, of Necessity and Fate. There was clearly felt the presence of a force not bound to be kind to man. It was a place for heathenism and superstitious rites,—to be inhabited by men nearer of kin to the rocks and to wild animals than we. We walked over it with a certain awe, stopping, from time to time, to pick the blueberries which grew there, and had a smart and spicy taste. Perchance where our wild pines stand, and leaves lie on their forest floor, in Concord, there were once reapers, and husbandmen planted grain; but here not even the surface had been scarred by man, but it was a specimen of what God saw fit to make this world. What is it to be admitted to a museum, to see a myriad of particular things, compared with being shown some star’s surface, some hard matter in its home! I stand in awe of my body, this matter to which I am bound has become so strange to me. I fear not spirits, ghosts, of which I am one,—that my body might,—but I fear bodies, I tremble to meet them. What is this Titan that has possession of me? Talk of mysteries! Think of our life in nature,—daily to be shown matter, to come in contact with it,—rocks, trees, wind on our cheeks! the solid earth! the actual world! the common sense! Contact! Contact! Who are we? where are we?
Maybe I really understood that this was primitive, wild, and forever untamable Nature, or whatever else people call it, while coming down this part of the mountain. We were crossing over “Burnt Lands,” possibly scorched by lightning, though there were no recent signs of fire, hardly even a charred stump. Instead, it resembled a natural pasture for moose and deer, incredibly wild and desolate, with occasional strips of trees cutting through it and low poplars sprouting up, along with patches of blueberries here and there. I felt like I was wandering through it casually, like some pasture gone to ruin or partially reclaimed by humans. But when I thought about what person, what brother or sister or relative of our kind made it and claimed it, I expected the owner to confront me about my presence. It’s hard to imagine a place that isn’t inhabited by humans. We usually assume he’s everywhere, influencing everything. Yet we haven’t truly seen pure Nature unless we have witnessed it like this—vast, bleak, and unfeeling, even in the midst of cities. Nature here was something fierce and awe-inspiring, yet beautiful. I looked in wonder at the ground beneath me, curious about what the Powers had created there—the shape and form and material of their work. This was that Earth we’ve heard of, crafted from Chaos and Eternal Night. Here wasn’t anyone's garden, but the untouched planet. It wasn’t lawn, or pasture, or meadow, or woods, or field, or wasteland. It was the fresh and natural surface of the planet Earth, as it was made forever and ever—to be the home of man, we say—so Nature created it, and man may use it if he can. Man didn’t belong here. It was Matter, vast and terrifying—not the Mother Earth we’ve heard about, not for him to walk on or be buried in—no, it was too familiar even to let his bones rest there—this was the realm of Necessity and Fate. There was a palpable presence of a force not destined to be kind to humans. It was a place for paganism and superstitious rituals—a habitat for beings closer to the rocks and wild animals than we are. We walked over it with a sense of reverence, occasionally stopping to pick the blueberries that grew there, which had a sharp and spicy flavor. Maybe where our wild pines stand, with leaves on their forest floor in Concord, there were once harvesters and farmers planting crops; but here, not even the surface had been marred by human hands, serving as a sample of what God chose to create in this world. What is it to be allowed into a museum to see countless specific items compared to being shown the surface of a star, some solid matter in its natural place? I stand in awe of my body; this matter I’m tied to has become so alien to me. I don't fear spirits, ghosts, of which I am one—that my body might be—but I do fear bodies; I shudder at the thought of encountering them. What is this Titan that controls me? Talk about mysteries! Consider our life in nature—being shown matter daily, coming into contact with it—rocks, trees, wind on our cheeks! the solid earth! the actual world! the common sense! Contact! Contact! Who are we? where are we?
Erelong we recognized some rocks and other features in the landscape which we had purposely impressed on our memories, and, quickening our pace, by two o’clock we reached the batteau.[6] Here we had expected to dine on trout, but in this glaring sunlight they were slow to take the bait, so we were compelled to make the most of the crumbs of our hard-bread and our pork, which were both nearly exhausted. Meanwhile we deliberated whether we should go up the river a mile farther, to Gibson’s clearing, on the Sowadnehunk, where there was a deserted log hut, in order to get a half-inch auger, to mend one of our spike-poles with. There were young spruce trees enough around us, and we had a spare spike, but nothing to make a hole with. But as it was uncertain whether we should find any tools left there, we patched up the broken pole, as well as we could, for the downward voyage, in which there would be but little use for it. Moreover, we were unwilling to lose any time in this expedition, lest the wind should rise before we reached the larger lakes, and detain us; for a moderate wind produces quite a sea on these waters, in which a batteau will not live for a moment; and on one occasion McCauslin had been delayed a week at the head of the North Twin, which is only four miles across. We were nearly out of provisions, and ill prepared in this respect for what might possibly prove a week’s journey round by the shore, fording innumerable streams, and threading a trackless forest, should any accident happen to our boat.
Soon we recognized some rocks and other features in the landscape that we had intentionally memorized, and picking up our pace, by two o’clock we arrived at the boat. Here we had hoped to have trout for lunch, but in the bright sunlight they were slow to bite, so we had to make do with the crumbs of our hard bread and our nearly depleted pork. Meanwhile, we debated whether we should go up the river another mile to Gibson’s clearing on the Sowadnehunk, where there was an abandoned log cabin, to see if we could find a half-inch auger to repair one of our spike-poles. There were plenty of young spruce trees around us, and we had a spare spike, but nothing to make a hole with. However, since it was uncertain whether any tools would be left there, we patched up the broken pole as best we could for the trip downstream, where it wouldn't see much use. Besides, we were reluctant to waste any time on this adventure, fearing that the wind might pick up before we reached the bigger lakes and hold us up; because a moderate wind creates quite a sea on these waters, which a boat can’t handle for even a moment. On one occasion, McCauslin was delayed for a week at the head of the North Twin, which is only four miles wide. We were almost out of food and not well-prepared for what could potentially be a week-long journey by the shore, crossing countless streams, and navigating through a trackless forest, if anything were to happen to our boat.
It was with regret that we turned our backs on Chesuncook, which McCauslin had formerly logged on, and the Allegash lakes. There were still longer rapids and portages above; among the last the Ripogenus Portage, which he described as the most difficult on the river, and three miles long. The whole length of the Penobscot is two hundred and seventy-five miles, and we are still nearly one hundred miles from its source. Hodge, the Assistant State Geologist, passed up this river in 1837, and by a portage of only one mile and three quarters crossed over into the Allegash, and so went down that into the St. John, and up the Madawaska to the Grand Portage across to the St. Lawrence. His is the only account that I know of an expedition through to Canada in this direction. He thus describes his first sight of the latter river, which, to compare small things with great, is like Balboa’s first sight of the Pacific from the mountains of the Isthmus of Darien. “When we first came in sight of the St. Lawrence,” he says, “from the top of a high hill, the view was most striking, and much more interesting to me from having been shut up in the woods for the two previous months. Directly before us lay the broad river, extending across nine or ten miles, its surface broken by a few islands and reefs, and two ships riding at anchor near the shore. Beyond, extended ranges of uncultivated hills, parallel with the river. The sun was just going down behind them, and gilding the whole scene with its parting rays.”
It was with regret that we left Chesuncook, where McCauslin had previously logged, and the Allegash lakes. There were still longer rapids and portages ahead; among the last was the Ripogenus Portage, which he described as the hardest on the river and three miles long. The entire length of the Penobscot is two hundred and seventy-five miles, and we're still nearly one hundred miles from its source. Hodge, the Assistant State Geologist, traveled up this river in 1837, and with a portage of just one mile and three-quarters, crossed into the Allegash, then continued down that into the St. John, and up the Madawaska to the Grand Portage across to the St. Lawrence. His account is the only one I know of an expedition to Canada in this direction. He describes his first view of the latter river, which, to put it in perspective, is like Balboa’s first sight of the Pacific from the mountains of the Isthmus of Darien. “When we first saw the St. Lawrence,” he says, “from the top of a high hill, the view was stunning, and it was much more fascinating to me after being shut in the woods for the previous two months. Right in front of us was the wide river, stretching across nine or ten miles, its surface disturbed by a few islands and reefs, and two ships anchored near the shore. Beyond that were ranges of uncultivated hills parallel to the river. The sun was just setting behind them, casting its last golden rays over the entire scene.”
About four o’clock, the same afternoon, we commenced our return voyage, which would require but little if any poling. In shooting rapids the boatmen use large and broad paddles, instead of poles, to guide the boat with. Though we glided so swiftly, and often smoothly, down, where it had cost us no slight effort to get up, our present voyage was attended with far more danger; for if we once fairly struck one of the thousand rocks by which we were surrounded, the boat would be swamped in an instant. When a boat is swamped under these circumstances, the boatmen commonly find no difficulty in keeping afloat at first, for the current keeps both them and their cargo up for a long way down the stream; and if they can swim, they have only to work their way gradually to the shore. The greatest danger is of being caught in an eddy behind some larger rock, where the water rushes up stream faster than elsewhere it does down, and being carried round and round under the surface till they are drowned. McCauslin pointed out some rocks which had been the scene of a fatal accident of this kind. Sometimes the body is not thrown out for several hours. He himself had performed such a circuit once, only his legs being visible to his companions; but he was fortunately thrown out in season to recover his breath.[7] In shooting the rapids, the boatman has this problem to solve: to choose a circuitous and safe course amid a thousand sunken rocks, scattered over a quarter or half a mile, at the same time that he is moving steadily on at the rate of fifteen miles an hour. Stop he cannot; the only question is, where will he go? The bowman chooses the course with all his eyes about him, striking broad off with his paddle, and drawing the boat by main force into her course. The sternman faithfully follows the bow.
Around four o’clock that same afternoon, we started our journey back, which would need little, if any, paddling. When navigating rapids, the boatmen use large, broad paddles instead of poles to steer the boat. Even though we moved quickly and often smoothly downstream, where it had taken us considerable effort to go upstream, this trip was much riskier; if we hit one of the countless rocks around us, the boat would capsize instantly. When a boat capsizes in these conditions, the boatmen usually manage to stay afloat at first because the current keeps both them and their cargo buoyant for a long way downstream; if they can swim, they just need to work their way gradually to shore. The biggest threat is getting caught in an eddy behind a larger rock, where the water flows upstream faster than elsewhere downstream, potentially pulling them under until they drown. McCauslin pointed out some rocks where a deadly accident had occurred. Sometimes, the body isn’t found for several hours. He had experienced a similar situation himself, with only his legs visible to his companions; fortunately, he was thrown out in time to catch his breath. In shooting the rapids, the boatman faces the challenge of picking a winding and safe path among a thousand submerged rocks spread out over a quarter or half a mile, all while moving steadily at about fifteen miles an hour. He can’t stop; the only question is where he will go. The bowman chooses the route, keeping a sharp lookout, paddling hard to maneuver the boat along its course. The sternman closely follows the bow.
We were soon at the Aboljacarmegus Falls. Anxious to avoid the delay, as well as the labor, of the portage here, our boatmen went forward first to reconnoitre, and concluded to let the batteau down the falls, carrying the baggage only over the portage. Jumping from rock to rock until nearly in the middle of the stream, we were ready to receive the boat and let her down over the first fall, some six or seven feet perpendicular. The boatmen stand upon the edge of a shelf of rock, where the fall is perhaps nine or ten feet perpendicular, in from one to two feet of rapid water, one on each side of the boat, and let it slide gently over, till the bow is run out ten or twelve feet in the air; then, letting it drop squarely, while one holds the painter, the other leaps in, and his companion following, they are whirled down the rapids to a new fall or to smooth water. In a very few minutes they had accomplished a passage in safety, which would be as foolhardy for the unskillful to attempt as the descent of Niagara itself. It seemed as if it needed only a little familiarity, and a little more skill, to navigate down such falls as Niagara itself with safety. At any rate, I should not despair of such men in the rapids above Table Rock, until I saw them actually go over the falls, so cool, so collected, so fertile in resources are they. One might have thought that these were falls, and that falls were not to be waded through with impunity, like a mud-puddle. There was really danger of their losing their sublimity in losing their power to harm us. Familiarity breeds contempt. The boatman pauses, perchance, on some shelf beneath a table-rock under the fall, standing in some cove of backwater two feet deep, and you hear his rough voice come up through the spray, coolly giving directions how to launch the boat this time.
We soon arrived at the Aboljacarmegus Falls. Eager to avoid the delay and effort of portaging, our boatmen went ahead to scout the area and decided to let the batteau descend the falls while carrying only the baggage over the portage. Jumping from rock to rock until we were almost in the middle of the stream, we prepared to receive the boat and help it down over the first drop, which was about six or seven feet straight down. The boatmen positioned themselves on the edge of a rocky ledge, where the drop might be nine or ten feet, standing in one to two feet of fast-moving water, one on each side of the boat. They let the boat slide gently over until the bow was ten or twelve feet in the air, then dropped it down squarely while one held the painter, and the other jumped in, followed by his companion. They were quickly swept down the rapids to either another drop or calm water. In just a few minutes, they made it through safely, a feat that would be reckless for anyone unskilled to attempt, just like going over Niagara itself. It felt like with just a bit more familiarity and skill, they could navigate down the likes of Niagara safely. At least, I wouldn’t lose hope for those guys in the rapids above Table Rock until I actually saw them go over the falls—they were so cool-headed, composed, and resourceful. You’d think these were just falls, and not dangerous at all, like stepping through a puddle. There was a genuine risk of them losing the thrill if they lost their ability to pose a threat to us. Familiarity breeds contempt. The boatman might pause on a ledge beneath a table-rock in the fall, standing in a cove of backwater that’s two feet deep, and you’d hear his rough voice coming up through the spray, casually giving directions on how to launch the boat this time.
Having carried round Pockwockomus Falls, our oars soon brought us to the Katepskonegan, or Oak Hall carry, where we decided to camp half-way over, leaving our batteau to be carried over in the morning on fresh shoulders. One shoulder of each of the boatmen showed a red spot as large as one’s hand, worn by the batteau on this expedition; and this shoulder, as it did all the work, was perceptibly lower than its fellow, from long service. Such toil soon wears out the strongest constitution. The drivers are accustomed to work in the cold water in the spring, rarely ever dry; and if one falls in all over he rarely changes his clothes till night, if then, even. One who takes this precaution is called by a particular nickname, or is turned off. None can lead this life who are not almost amphibious. McCauslin said soberly, what is at any rate a good story to tell, that he had seen where six men were wholly under water at once, at a jam, with their shoulders to handspikes. If the log did not start, then they had to put out their heads to breathe. The driver works as long as he can see, from dark to dark, and at night has not time to eat his supper and dry his clothes fairly, before he is asleep on his cedar bed. We lay that night on the very bed made by such a party, stretching our tent over the poles which were still standing, but re-shingling the damp and faded bed with fresh leaves.
After we carried our boat around Pockwockomus Falls, our oars quickly took us to the Katepskonegan, or Oak Hall carry, where we decided to set up camp halfway, leaving our batteau to be transported in the morning by fresh hands. Each boatman's shoulder had a red spot the size of a hand, worn from handling the batteau on this trip; this shoulder was noticeably lower than the other due to the long hours of labor. Such hard work can quickly wear down even the toughest body. The crew is used to working in the cold spring water, rarely ever staying dry; if someone falls in completely, they usually don't change their clothes until nighttime, if at all. One who takes the time to change is often given a specific nickname or is dismissed. No one can manage this lifestyle unless they are almost part amphibian. McCauslin seriously recounted, which is at least an interesting story, that he once saw six men completely submerged at a jam, using handspikes. If the log didn't budge, they'd have to stick their heads up for air. The crew works from dawn to dusk, and at night, they don’t even have time to eat their dinner or properly dry their clothes before falling asleep on their cedar beds. That night, we slept on the very bed created by such a crew, stretching our tent over the still-standing poles, but we refreshed the damp and faded bed with new leaves.
In the morning we carried our boat over and launched it, making haste lest the wind should rise. The boatmen ran down Passamagamet, and soon after Ambejijis Falls, while we walked round with the baggage. We made a hasty breakfast at the head of Ambejijis Lake on the remainder of our pork, and were soon rowing across its smooth surface again, under a pleasant sky, the mountain being now clear of clouds in the northeast. Taking turns at the oars, we shot rapidly across Deep Cove, the foot of Pamadumcook, and the North Twin, at the rate of six miles an hour, the wind not being high enough to disturb us, and reached the Dam at noon. The boatmen went through one of the log sluices in the batteau, where the fall was ten feet at the bottom, and took us in below. Here was the longest rapid in our voyage, and perhaps the running this was as dangerous and arduous a task as any. Shooting down sometimes at the rate, as we judged, of fifteen miles an hour, if we struck a rock we were split from end to end in an instant. Now like a bait bobbing for some river monster, amid the eddies, now darting to this side of the stream, now to that, gliding swift and smooth near to our destruction, or striking broad off with the paddle and drawing the boat to right or left with all our might, in order to avoid a rock. I suppose that it was like running the rapids of the Sault Sainte Marie, at the outlet of Lake Superior, and our boatmen probably displayed no less dexterity than the Indians there do. We soon ran through this mile, and floated in Quakish Lake.
In the morning, we carried our boat over and launched it quickly to avoid the rising wind. The boatmen navigated down Passamagamet, and shortly after Ambejijis Falls, while we walked around with the luggage. We had a quick breakfast at the head of Ambejijis Lake with the rest of our pork and were soon rowing across its calm surface again, under a pleasant sky, with the mountain now clear of clouds to the northeast. Taking turns at the oars, we sped across Deep Cove, at the foot of Pamadumcook and North Twin, at a pace of six miles an hour, as the wind wasn't strong enough to bother us, and we reached the Dam at noon. The boatmen maneuvered through one of the log sluices in the batteau, where the drop was ten feet at the bottom, and picked us up below. Here was the longest rapid of our trip, and running through it was perhaps as risky and challenging as anything we had faced. Shooting down at what we estimated to be fifteen miles an hour, if we hit a rock, we would split the boat in an instant. Like a bait bobbing for some river monster amid the eddies, we darted from one side of the stream to the other, gliding quickly and smoothly toward disaster, or paddling hard to steer the boat right or left to avoid a rock. I imagine it was similar to navigating the rapids of Sault Sainte Marie at the outlet of Lake Superior, and our boatmen likely showed just as much skill as the local Indians there. We soon passed through this mile and floated into Quakish Lake.
After such a voyage, the troubled and angry waters, which once had seemed terrible and not to be trifled with, appeared tamed and subdued; they had been bearded and worried in their channels, pricked and whipped into submission with the spike-pole and paddle, gone through and through with impunity, and all their spirit and their danger taken out of them, and the most swollen and impetuous rivers seemed but playthings henceforth. I began, at length, to understand the boatman’s familiarity with, and contempt for, the rapids. “Those Fowler boys,” said Mrs. McCauslin, “are perfect ducks for the water.” They had run down to Lincoln, according to her, thirty or forty miles, in a batteau, in the night, for a doctor, when it was so dark that they could not see a rod before them, and the river was swollen so as to be almost a continuous rapid, so that the doctor cried, when they brought him up by daylight, “Why, Tom, how did you see to steer?” “We didn’t steer much,—only kept her straight.” And yet they met with no accident. It is true, the more difficult rapids are higher up than this.
After such a trip, the rough and angry waters, which once seemed terrifying and not to be messed with, looked calm and tamed; they had been worried and churned in their channels, poked and whipped into submission with the pole and paddle, navigated through with ease, and all their spirit and danger taken out of them, making even the most swollen and violent rivers seem like mere toys from that point on. I started to finally understand the boatman's comfort with and disdain for the rapids. “Those Fowler boys,” Mrs. McCauslin said, “are perfect ducks for the water.” They had traveled down to Lincoln, she claimed, thirty or forty miles in a boat during the night when it was so dark they couldn’t see a rod ahead, and the river was so swollen it was almost a constant rapid, so that when they brought the doctor back by daylight, he exclaimed, “Why, Tom, how did you see to steer?” “We didn’t steer much,—just kept her straight.” And yet they encountered no accidents. It’s true that the more challenging rapids are upstream from this.
When we reached the Millinocket opposite to Tom’s house, and were waiting for his folks to set us over,—for we had left our batteau above the Grand Falls,—we discovered two canoes, with two men in each, turning up this stream from Shad Pond, one keeping the opposite side of a small island before us, while the other approached the side where we were standing, examining the banks carefully for muskrats as they came along. The last proved to be Louis Neptune and his companion, now, at last, on their way up to Chesuncook after moose, but they were so disguised that we hardly knew them. At a little distance they might have been taken for Quakers, with their broad-brimmed hats and overcoats with broad capes, the spoils of Bangor, seeking a settlement in this Sylvania,—or, nearer at hand, for fashionable gentlemen the morning after a spree. Met face to face, these Indians in their native woods looked like the sinister and slouching fellows whom you meet picking up strings and paper in the streets of a city. There is, in fact, a remarkable and unexpected resemblance between the degraded savage and the lowest classes in a great city. The one is no more a child of nature than the other. In the progress of degradation the distinction of races is soon lost. Neptune at first was only anxious to know what we “kill,” seeing some partridges in the hands of one of the party, but we had assumed too much anger to permit of a reply. We thought Indians had some honor before. But—“Me been sick. Oh, me unwell now. You make bargain, then me go.” They had in fact been delayed so long by a drunken frolic at the Five Islands, and they had not yet recovered from its effects. They had some young musquash in their canoes, which they dug out of the banks with a hoe, for food, not for their skins, for musquash are their principal food on these expeditions. So they went on up the Millinocket, and we kept down the bank of the Penobscot, after recruiting ourselves with a draught of Tom’s beer, leaving Tom at his home.
When we arrived at Millinocket across from Tom’s house, waiting for his family to take us over—since we had left our boat above the Grand Falls—we saw two canoes with two guys in each, coming up the stream from Shad Pond. One canoe stayed on the opposite side of a small island in front of us, while the other moved toward us, checking the banks closely for muskrats. The latter turned out to be Louis Neptune and his friend, finally on their way to Chesuncook to hunt moose, but they were so disguised we hardly recognized them. From a distance, they could have been mistaken for Quakers, with their wide-brimmed hats and long overcoats with large capes—the spoils from Bangor—looking to settle in this area, or up close, for stylish men recovering after a night out. When we saw them up close, these Indians in their own woods resembled the shady characters you see picking up scraps of paper in the city streets. There’s actually a striking and unexpected similarity between the fallen savage and the lower classes in a big city. Neither one is truly a child of nature. As they fall from grace, the differences between races quickly fade. Neptune initially just wanted to know what we had “killed,” noticing some partridges one of us was holding, but we were acting too offended to respond. We thought Indians had some sense of honor. But—“Me been sick. Oh, me unwell now. You make bargain, then me go.” They had been held up for so long by a drunken binge at the Five Islands, and they hadn’t fully recovered. They had some young muskrats in their canoes, which they dug out of the banks with a hoe, for food, not for their fur, because muskrat is their main food on these trips. So they continued up the Millinocket, while we headed down the bank of the Penobscot after having a drink of Tom’s beer, leaving Tom at his home.
Thus a man shall lead his life away here on the edge of the wilderness, on Indian Millinocket Stream, in a new world, far in the dark of a continent, and have a flute to play at evening here, while his strains echo to the stars, amid the howling of wolves; shall live, as it were, in the primitive age of the world, a primitive man. Yet he shall spend a sunny day, and in this century be my contemporary; perchance shall read some scattered leaves of literature, and sometimes talk with me. Why read history, then, if the ages and the generations are now? He lives three thousand years deep into time, an age not yet described by poets. Can you well go further back in history than this? Ay! ay!—for there turns up but now into the mouth of Millinocket Stream a still more ancient and primitive man, whose history is not brought down even to the former. In a bark vessel sewn with the roots of the spruce, with horn-beam paddles, he dips his way along. He is but dim and misty to me, obscured by the æons that lie between the bark canoe and the batteau. He builds no house of logs, but a wigwam of skins. He eats no hot bread and sweet cake, but musquash and moose meat and the fat of bears. He glides up the Millinocket and is lost to my sight, as a more distant and misty cloud is seen flitting by behind a nearer, and is lost in space. So he goes about his destiny, the red face of man.
So a man will live his life here on the edge of the wilderness, by the Indian Millinocket Stream, in a new world, deep in the dark of a continent, and have a flute to play in the evenings, while his music echoes to the stars, amid the howling of wolves; he'll live, in a way, in the primitive age of humanity, as a primitive man. Yet he'll enjoy a sunny day, and in this century, he'll be my contemporary; he might read some scattered pieces of literature, and sometimes talk with me. Why read history, then, if the ages and generations are now? He lives three thousand years back in time, in an era not yet described by poets. Can you go further back in history than this? Yes! For just now, in the mouth of Millinocket Stream, a much older and more primitive man appears, whose story hasn't even reached the previous one. In a bark canoe sewn with spruce roots, using hornbeam paddles, he makes his way along. He's just a shadow to me, obscured by the ages that lie between the bark canoe and the boat. He doesn’t build a log cabin, but a wigwam made of skins. He doesn't eat warm bread and sweet cake, but muskrat and moose meat and bear fat. He glides up the Millinocket and disappears from my view, like a more distant and hazy cloud seen flitting by behind a closer one, lost in the sky. So he goes about his fate, the red face of man.
After having passed the night, and buttered our boots for the last time, at Uncle George’s, whose dogs almost devoured him for joy at his return, we kept on down the river the next day, about eight miles on foot, and then took a batteau, with a man to pole it, to Mattawamkeag, ten more. At the middle of that very night, to make a swift conclusion to a long story, we dropped our buggy over the half-finished bridge at Oldtown, where we heard the confused din and clink of a hundred saws, which never rest, and at six o’clock the next morning one of the party was steaming his way to Massachusetts.
After spending the night and giving our boots one last coat of grease at Uncle George's place, where his dogs nearly jumped him for joy at his return, we continued our journey down the river the following day, covering about eight miles on foot. Then we took a batteau, with a guy to pole it, to Mattawamkeag, another ten miles. In the middle of that very night, to wrap up a long story quickly, we dropped our buggy off the half-finished bridge at Oldtown, where we heard the chaotic noise and clinking of a hundred saws that never stop. By six o'clock the next morning, one of our group was already heading towards Massachusetts.
What is most striking in the Maine wilderness is the continuousness of the forest, with fewer open intervals or glades than you had imagined. Except the few burnt lands, the narrow intervals on the rivers, the bare tops of the high mountains, and the lakes and streams, the forest is uninterrupted. It is even more grim and wild than you had anticipated, a damp and intricate wilderness, in the spring everywhere wet and miry. The aspect of the country, indeed, is universally stern and savage, excepting the distant views of the forest from hills, and the lake prospects, which are mild and civilizing in a degree. The lakes are something which you are unprepared for; they lie up so high, exposed to the light, and the forest is diminished to a fine fringe on their edges, with here and there a blue mountain, like amethyst jewels set around some jewel of the first water,—so anterior, so superior, to all the changes that are to take place on their shores, even now civil and refined, and fair as they can ever be. These are not the artificial forests of an English king,—a royal preserve merely. Here prevail no forest laws but those of nature. The aborigines have never been dispossessed, nor nature disforested.
What stands out most in the Maine wilderness is the unbroken stretch of forest, with fewer clearings or meadows than you'd expect. Aside from a few burnt areas, the narrow spaces along the rivers, the bare peaks of the high mountains, and the lakes and streams, the forest is continuous. It's even more rugged and wild than you imagined—a damp and tangled wilderness, always wet and muddy in spring. The overall look of the land is harsh and untamed, except for the distant views of the forest from the hills and the lake scenery, which are surprisingly gentle and somewhat civilized. The lakes are something that catches you off guard; they sit so high, exposed to the light, while the forest narrows down to a delicate fringe along their shores, with the occasional blue mountain like amethyst gems surrounding a precious jewel—so ancient, so superior to all the changes that will happen along their banks, even now serene, refined, and as beautiful as they can ever be. These aren't the man-made forests of an English king—a mere royal game reserve. Here, there are no forest rules except those of nature. The original inhabitants have never been pushed out, nor has nature been stripped away.
It is a country full of evergreen trees, of mossy silver birches and watery maples, the ground dotted with insipid small, red berries, and strewn with damp and moss-grown rocks,—a country diversified with innumerable lakes and rapid streams, peopled with trout and various species of leucisci, with salmon, shad, and pickerel, and other fishes; the forest resounding at rare intervals with the note of the chickadee, the blue jay, and the woodpecker, the scream of the fish hawk and the eagle, the laugh of the loon, and the whistle of ducks along the solitary streams; at night, with the hooting of owls and howling of wolves; in summer, swarming with myriads of black flies and mosquitoes, more formidable than wolves to the white man. Such is the home of the moose, the bear, the caribou, the wolf, the beaver, and the Indian. Who shall describe the inexpressible tenderness and immortal life of the grim forest, where Nature, though it be midwinter, is ever in her spring, where the moss-grown and decaying trees are not old, but seem to enjoy a perpetual youth; and blissful, innocent Nature, like a serene infant, is too happy to make a noise, except by a few tinkling, lisping birds and trickling rills?
It’s a country filled with evergreen trees, mossy silver birches, and watery maples, with the ground scattered with bland small red berries and covered in damp, mossy rocks. It’s a place dotted with countless lakes and swift streams, home to trout and various types of leucisci, along with salmon, shad, pickerel, and other fish. The forest occasionally echoes with the calls of chickadees, blue jays, and woodpeckers, the cries of fish hawks and eagles, the laughter of loons, and the whistles of ducks along the quiet streams. At night, you might hear the hooting of owls and the howling of wolves. In summer, it swarms with countless black flies and mosquitoes, more daunting than wolves to the white man. This is the home of moose, bears, caribou, wolves, beavers, and the Indigenous people. Who can describe the indescribable tenderness and timeless life of the dark forest, where Nature, even in midwinter, is always in spring; where mossy and decaying trees aren’t really old, but seem to hold onto a perpetual youth? and blissful, innocent Nature, like a peaceful infant, is too happy to make any noise, except for the soft chirps of a few tinkling birds and the gentle trickle of streams?
What a place to live, what a place to die and be buried in! There certainly men would live forever, and laugh at death and the grave. There they could have no such thoughts as are associated with the village graveyard,—that make a grave out of one of those moist evergreen hummocks!
What a place to live, what a place to die and be buried in! There, people would definitely live forever and laugh at death and the grave. They wouldn't have any of those thoughts you associate with the village graveyard—that turn one of those damp evergreen mounds into a grave!
Die and be buried who will,
Die and be buried whoever wants to,
I mean to live here still;
I plan to continue living here;
My nature grows ever more young
My nature keeps getting younger.
The primitive pines among.
The basic pines among.
I am reminded by my journey how exceedingly new this country still is. You have only to travel for a few days into the interior and back parts even of many of the old States, to come to that very America which the Northmen, and Cabot, and Gosnold, and Smith, and Raleigh visited. If Columbus was the first to discover the islands, Americus Vespucius and Cabot, and the Puritans, and we their descendants, have discovered only the shores of America. While the Republic has already acquired a history world-wide, America is still unsettled and unexplored. Like the English in New Holland, we live only on the shores of a continent even yet, and hardly know where the rivers come from which float our navy. The very timber and boards and shingles of which our houses are made grew but yesterday in a wilderness where the Indian still hunts and the moose runs wild. New York has her wilderness within her own borders; and though the sailors of Europe are familiar with the soundings of her Hudson, and Fulton long since invented the steamboat on its waters, an Indian is still necessary to guide her scientific men to its headwaters in the Adirondack country.
I’m reminded by my travels just how new this country still is. You only have to journey a few days into the countryside and back parts of many of the old States to find that very America that the Northmen, Cabot, Gosnold, Smith, and Raleigh explored. While Columbus may have been the first to discover the islands, Americus Vespucius, Cabot, the Puritans, and we their descendants have only uncovered the shores of America. Although the Republic has already built a worldwide history, America remains unsettled and unexplored. Like the English in New Holland, we still live only on the shores of a continent, barely knowing where the rivers come from that support our navy. The timber and boards and shingles of our houses grew only yesterday in a wilderness where the Indian still hunts and the moose roams free. New York has its own wilderness within its borders; and even though sailors from Europe are familiar with the depths of her Hudson River, and Fulton invented the steamboat on its waters long ago, an Indian is still needed to guide our scientists to its headwaters in the Adirondack mountains.
Have we even so much as discovered and settled the shores? Let a man travel on foot along the coast, from the Passamaquoddy to the Sabine, or to the Rio Bravo, or to wherever the end is now, if he is swift enough to overtake it, faithfully following the windings of every inlet and of every cape, and stepping to the music of the surf,—with a desolate fishing town once a week, and a city’s port once a month to cheer him, and putting up at the lighthouses, when there are any,—and tell me if it looks like a discovered and settled country, and not rather, for the most part, like a desolate island, and No-Man’s Land.
Have we really discovered and settled the shores? Let someone walk along the coast, from Passamaquoddy to Sabine, or to Rio Bravo, or wherever the end is now, if they can keep up with it, closely following the twists of every inlet and cape, and moving to the rhythm of the waves,—with a lonely fishing town once a week, and a city’s port once a month to brighten their journey, and staying at the lighthouses, when there are any,—and tell me if it seems like a fully discovered and settled land, or rather, for the most part, like an abandoned island and No-Man’s Land.
We have advanced by leaps to the Pacific, and left many a lesser Oregon and California unexplored behind us. Though the railroad and the telegraph have been established on the shores of Maine, the Indian still looks out from her interior mountains over all these to the sea. There stands the city of Bangor, fifty miles up the Penobscot, at the head of navigation for vessels of the largest class, the principal lumber depot on this continent, with a population of twelve thousand, like a star on the edge of night, still hewing at the forests of which it is built, already overflowing with the luxuries and refinement of Europe, and sending its vessels to Spain, to England, and to the West Indies for its groceries,—and yet only a few axemen have gone “up river,” into the howling wilderness which feeds it. The bear and deer are still found within its limits; and the moose, as he swims the Penobscot, is entangled amid its shipping, and taken by foreign sailors in its harbor. Twelve miles in the rear, twelve miles of railroad, are Orono and the Indian Island, the home of the Penobscot tribe, and then commence the batteau and the canoe, and the military road; and sixty miles above, the country is virtually unmapped and unexplored, and there still waves the virgin forest of the New World.
We’ve made great strides to the Pacific, leaving many smaller areas of Oregon and California unexplored behind us. Even though the railroad and telegraph have been set up along the Maine coastline, the Native American still gazes out from her mountain home over all of this to the sea. There’s the city of Bangor, fifty miles up the Penobscot River, which is the furthest point that large vessels can navigate, serving as the main lumber hub on this continent, with a population of twelve thousand, like a star on the edge of night. It’s still cutting into the forests that make it thrive, already filled with the luxuries and sophistication of Europe, and sending its ships to Spain, England, and the West Indies for supplies—yet only a few loggers have ventured “up river” into the wild wilderness that supports it. Bears and deer still roam within its boundaries, and moose, while swimming the Penobscot, get caught up in its shipping lanes, captured by international sailors in its harbor. Twelve miles back, with twelve miles of railroad, are Orono and Indian Island, home to the Penobscot tribe, and then the bateaux and canoes begin, along with the military road; and sixty miles further up, the area is practically unmapped and unexplored, still covered with the untouched forest of the New World.
CHESUNCOOK
At five P. M., September 13, 1853, I left Boston, in the steamer, for Bangor, by the outside course. It was a warm and still night,—warmer, probably, on the water than on the land,—and the sea was as smooth as a small lake in summer, merely rippled. The passengers went singing on the deck, as in a parlor, till ten o’clock. We passed a vessel on her beam-ends on a rock just outside the islands, and some of us thought that she was the “rapt ship” which ran
At 5 PM, September 13, 1853, I left Boston on the steamer for Bangor, taking the outside route. It was a warm, calm night—probably warmer on the water than on land—and the sea was as smooth as a small lake in summer, with just a few ripples. The passengers sang on the deck like they were in a living room until 10 o’clock. We passed a ship that had capsized on a rock just outside the islands, and some of us thought that it was the “rapt ship” that ran
“on her side so low
“on her side so low”
That she drank water, and her keel ploughed air,”
That she drank water, and her keel cut through the air,”
not considering that there was no wind, and that she was under bare poles. Now we have left the islands behind and are off Nahant. We behold those features which the discoverers saw, apparently unchanged. Now we see the Cape Ann lights, and now pass near a small village-like fleet of mackerel fishers at anchor, probably off Gloucester. They salute us with a shout from their low decks; but I understand their “Good-evening” to mean, “Don’t run against me, sir.” From the wonders of the deep we go below to yet deeper sleep. And then the absurdity of being waked up in the night by a man who wants the job of blacking your boots! It is more inevitable than seasickness, and may have something to do with it. It is like the ducking you get on crossing the line the first time. I trusted that these old customs were abolished. They might with the same propriety insist on blacking your face. I heard of one man who complained that somebody had stolen his boots in the night; and when he found them, he wanted to know what they had done to them,—they had spoiled them,—he never put that stuff on them; and the bootblack narrowly escaped paying damages.
not considering that there was no wind, and that she was under bare poles. Now we have left the islands behind and are off Nahant. We see those features which the discoverers saw, apparently unchanged. Now we see the Cape Ann lights, and now pass near a small village-like fleet of mackerel fishers at anchor, probably off Gloucester. They greet us with a shout from their low decks; but I take their “Good-evening” to mean, “Don’t run into me, sir.” From the wonders of the deep we go below to yet deeper sleep. And then the absurdity of being woken up in the night by a man who wants to shine your boots! It is more inevitable than seasickness, and may have something to do with it. It is like the dunking you get on crossing the line the first time. I hoped that these old customs were gone. They might with the same justification insist on blacking your face. I heard about one guy who complained that someone had stolen his boots in the night; and when he found them, he wanted to know what they had done to them—they had ruined them—he never put that stuff on them; and the bootblack narrowly escaped paying damages.
Anxious to get out of the whale’s belly, I rose early, and joined some old salts, who were smoking by a dim light on a sheltered part of the deck. We were just getting into the river. They knew all about it, of course. I was proud to find that I had stood the voyage so well, and was not in the least digested. We brushed up and watched the first signs of dawn through an open port; but the day seemed to hang fire. We inquired the time; none of my companions had a chronometer. At length an African prince rushed by, observing, “Twelve o’clock, gentlemen!” and blew out the light. It was moonrise. So I slunk down into the monster’s bowels again.
Eager to get out of the whale's belly, I woke up early and joined some old sailors who were smoking in the dim light on a sheltered part of the deck. We were just entering the river. They knew all about it, of course. I felt proud that I had handled the voyage so well and hadn’t been in the least bit digested. We freshened up and watched for the first signs of dawn through an open port, but the day seemed to be dragging. We asked what time it was; none of my companions had a chronometer. Finally, an African prince rushed by, saying, “Twelve o’clock, gentlemen!” and blew out the light. It was moonrise. So I slipped back down into the monster's belly again.
The first land we make is Monhegan Island, before dawn, and next St. George’s Islands, seeing two or three lights. Whitehead, with its bare rocks and funereal bell, is interesting. Next I remember that the Camden Hills attracted my eyes, and afterward the hills about Frankfort. We reached Bangor about noon.
The first land we see is Monhegan Island, before dawn, then St. George’s Islands, spotting two or three lights. Whitehead, with its bare rocks and mournful bell, is intriguing. After that, I recall how the Camden Hills caught my attention, followed by the hills around Frankfort. We arrived in Bangor around noon.
When I arrived, my companion that was to be had gone up river, and engaged an Indian, Joe Aitteon, a son of the Governor, to go with us to Chesuncook Lake. Joe had conducted two white men a-moose-hunting in the same direction the year before. He arrived by cars at Bangor that evening, with his canoe and a companion, Sabattis Solomon, who was going to leave Bangor the following Monday with Joe’s father, by way of the Penobscot, and join Joe in moose-hunting at Chesuncook when we had done with him. They took supper at my friend’s house and lodged in his barn, saying that they should fare worse than that in the woods. They only made Watch bark a little, when they came to the door in the night for water, for he does not like Indians.
When I got there, my companion had already gone up the river and hired an Indian named Joe Aitteon, the Governor's son, to join us for a trip to Chesuncook Lake. Joe had previously helped two white men go moose hunting in the same area the year before. He arrived in Bangor that evening by train, bringing his canoe and a friend, Sabattis Solomon, who was planning to leave Bangor the following Monday with Joe's father to navigate the Penobscot and meet up with Joe for moose hunting after we were done with him. They had dinner at my friend's house and stayed in his barn, saying they would have a worse time in the woods. They only made Watch bark a little when they came to the door at night for water, since he doesn't like Indians.
The next morning Joe and his canoe were put on board the stage for Moosehead Lake, sixty and odd miles distant, an hour before we started in an open wagon. We carried hard-bread, pork, smoked beef, tea, sugar, etc., seemingly enough for a regiment; the sight of which brought together reminded me by what ignoble means we had maintained our ground hitherto. We went by the Avenue Road, which is quite straight and very good, northwestward toward Moosehead Lake, through more than a dozen flourishing towns, with almost every one its academy,—not one of which, however, is on my General Atlas, published, alas! in 1824; so much are they before the age, or I behind it! The earth must have been considerably lighter to the shoulders of General Atlas then.
The next morning, Joe and his canoe were loaded onto the stage for Moosehead Lake, which was over sixty miles away, an hour before we set off in an open wagon. We packed hardtack, pork, smoked beef, tea, sugar, and more—seemingly enough to feed a whole regiment. Seeing all that reminded me of the less-than-glorious ways we had managed to get by so far. We traveled along Avenue Road, which is pretty straight and in great condition, heading northwest toward Moosehead Lake, passing through more than a dozen thriving towns, almost all of which had their own academy—none of which, though, appear in my General Atlas published, unfortunately, in 1824; they’re clearly ahead of their time, or I’m just behind! The landscape must have felt a lot lighter for General Atlas back then.
It rained all this day and till the middle of the next forenoon, concealing the landscape almost entirely; but we had hardly got out of the streets of Bangor before I began to be exhilarated by the sight of the wild fir and spruce tops, and those of other primitive evergreens, peering through the mist in the horizon. It was like the sight and odor of cake to a schoolboy. He who rides and keeps the beaten track studies the fences chiefly. Near Bangor, the fence-posts, on account of the frost’s heaving them in the clayey soil, were not planted in the ground, but were mortised into a transverse horizontal beam lying on the surface. Afterwards, the prevailing fences were log ones, with sometimes a Virginia fence, or else rails slanted over crossed stakes; and these zigzagged or played leap-frog all the way to the lake, keeping just ahead of us. After getting out of the Penobscot valley, the country was unexpectedly level, or consisted of very even and equal swells, for twenty or thirty miles, never rising above the general level, but affording, it is said, a very good prospect in clear weather, with frequent views of Ktaadn,—straight roads and long hills. The houses were far apart, commonly small and of one story, but framed. There was very little land under cultivation, yet the forest did not often border the road. The stumps were frequently as high as one’s head, showing the depth of the snows. The white hay-caps, drawn over small stacks of beans or corn in the fields on account of the rain, were a novel sight to me. We saw large flocks of pigeons, and several times came within a rod or two of partridges in the road. My companion said that in one journey out of Bangor he and his son had shot sixty partridges from his buggy. The mountain-ash was now very handsome, as also the wayfarer’s-tree or hobble-bush, with its ripe purple berries mixed with red. The Canada thistle, an introduced plant, was the prevailing weed all the way to the lake, the roadside in many places, and fields not long cleared, being densely filled with it as with a crop, to the exclusion of everything else. There were also whole fields full of ferns, now rusty and withering, which in older countries are commonly confined to wet ground. There were very few flowers, even allowing for the lateness of the season. It chanced that I saw no asters in bloom along the road for fifty miles, though they were so abundant then in Massachusetts,—except in one place one or two of the Aster acuminatus,—and no golden-rods till within twenty miles of Monson, where I saw a three-ribbed one. There were many late buttercups, however, and the two fire-weeds, erechthites and epilobium, commonly where there had been a burning, and at last the pearly everlasting. I noticed occasionally very long troughs which supplied the road with water, and my companion said that three dollars annually were granted by the State to one man in each school-district, who provided and maintained a suitable water-trough by the roadside, for the use of travelers,—a piece of intelligence as refreshing to me as the water itself. That legislature did not sit in vain. It was an Oriental act, which made me wish that I was still farther down East,—another Maine law, which I hope we may get in Massachusetts. That State is banishing bar-rooms from its highways, and conducting the mountain springs thither.
It rained all day and into the middle of the next morning, almost completely hiding the landscape; but as soon as we left the streets of Bangor, I started to feel refreshed by the view of the wild fir and spruce tops and other primitive evergreens breaking through the mist on the horizon. It was like the sight and smell of cake to a schoolboy. Those who stick to the main roads mostly pay attention to the fences. Near Bangor, the fence posts, due to the frost forcing them up in the clayey soil, weren’t planted in the ground, but set into a horizontal beam lying on the surface. Later on, most of the fences were log ones, sometimes featuring a Virginia fence or rails leaning over crossed stakes; these zigzagged or jumped all the way to the lake, staying just ahead of us. After leaving the Penobscot Valley, the land was unexpectedly flat or consisted of gentle rolling hills for twenty or thirty miles, never rising much above the general level, but reportedly offering a great view in clear weather, with frequent glimpses of Ktaadn—straight roads and long hills. The houses were spread apart, usually small and one-story, but framed. There was very little cultivated land, yet the forest didn’t often line the road. The stumps were often as tall as a person’s head, indicating the depth of the snow. The white hay caps covering small stacks of beans or corn in the fields because of the rain were a new sight for me. We saw large flocks of pigeons, and several times came very close to partridges in the road. My companion mentioned that on one trip out of Bangor, he and his son shot sixty partridges from their buggy. The mountain ash looked beautiful now, as did the wayfarer's tree or hobble-bush, with its ripe purple and red berries. The Canada thistle, an introduced plant, was the dominant weed all the way to the lake, with many roadside areas and recently cleared fields filled with it like a crop, crowding out everything else. There were also entire fields of ferns, now rusty and wilting, which in older areas are typically found only in wet ground. There were very few flowers, even accounting for the late season. I happened not to see any asters blooming along the road for fifty miles, though they were abundant back in Massachusetts—except for one or two Aster acuminatus in one spot—and no golden rods until within twenty miles of Monson, where I spotted a three-ribbed one. However, there were many late buttercups and the two fire weeds, erechthites and epilobium, usually found where there had been a fire, and finally the pearly everlasting. I occasionally noticed very long troughs providing water for the road, and my companion mentioned that the State granted three dollars annually to one person in each school district, who would set up and maintain a suitable water trough by the roadside for travelers—news that was as refreshing to me as the water itself. That legislature was effective. It was a generous act, which made me wish I were even further Down East—another Maine law I hope we can implement in Massachusetts. That state is removing bars from its highways and channeling the mountain springs there.
The country was first decidedly mountainous in Garland, Sangerville, and onwards, twenty-five or thirty miles from Bangor. At Sangerville, where we stopped at mid-afternoon to warm and dry ourselves, the landlord told us that he had found a wilderness where we found him. At a fork in the road between Abbot and Monson, about twenty miles from Moosehead Lake, I saw a guide-post surmounted by a pair of moose horns, spreading four or five feet, with the word “Monson” painted on one blade, and the name of some other town on the other. They are sometimes used for ornamental hat-trees, together with deer’s horns, in front entries; but, after the experience which I shall relate, I trust that I shall have a better excuse for killing a moose than that I may hang my hat on his horns. We reached Monson, fifty miles from Bangor, and thirteen from the lake, after dark.
The country was distinctly mountainous from Garland, Sangerville, and on, about twenty-five or thirty miles from Bangor. In Sangerville, where we stopped in the afternoon to warm up and dry off, the landlord told us he had discovered a wilderness where we found him. At a fork in the road between Abbot and Monson, around twenty miles from Moosehead Lake, I noticed a guidepost topped with a pair of moose horns, spreading four or five feet, with the word "Monson" painted on one side and the name of another town on the other. They are sometimes used for decorative hat racks, along with deer antlers, in entryways; but after the experience I’m about to share, I hope to have a better reason for hunting a moose than just to hang my hat on its horns. We arrived in Monson, fifty miles from Bangor and thirteen from the lake, after dark.
At four o’clock the next morning, in the dark, and still in the rain, we pursued our journey. Close to the academy in this town they have erected a sort of gallows for the pupils to practice on. I thought that they might as well hang at once all who need to go through such exercises in so new a country, where there is nothing to hinder their living an outdoor life. Better omit Blair, and take the air. The country about the south end of the lake is quite mountainous, and the road began to feel the effects of it. There is one hill which, it is calculated, it takes twenty-five minutes to ascend. In many places the road was in that condition called repaired, having just been whittled into the required semicylindrical form with the shovel and scraper, with all the softest inequalities in the middle, like a hog’s back with the bristles up, and Jehu was expected to keep astride of the spine. As you looked off each side of the bare sphere into the horizon, the ditches were awful to behold,—a vast hollowness, like that between Saturn and his ring. At a tavern hereabouts the hostler greeted our horse as an old acquaintance, though he did not remember the driver. He said that he had taken care of that little mare for a short time, a year or two before, at the Mount Kineo House, and thought she was not in as good condition as then. Every man to his trade. I am not acquainted with a single horse in the world, not even the one that kicked me.
At four in the morning, still in the dark and the rain, we continued our journey. Close to the academy in this town, they’ve built a sort of gallows for the students to practice on. I thought they might as well hang anyone who needs to go through such drills in a new country where nothing stops them from enjoying an outdoor life. Better skip Blair and get some fresh air. The area around the southern end of the lake is pretty mountainous, and the road was starting to show it. There’s one hill that takes about twenty-five minutes to climb. In many places, the road was in that state they call repaired, just shaped into a semicylindrical form with a shovel and scraper, with all the soft bumps in the middle, looking like a hog's back with its bristles up, and Jehu had to balance right on the peak. When you looked off either side into the horizon, the ditches were terrible to see—a vast emptiness, like the space between Saturn and his rings. At a tavern nearby, the groom recognized our horse as an old friend, even though he didn’t remember the driver. He said he had taken care of that little mare for a bit, a year or two ago, at the Mount Kineo House, and thought she wasn’t in as good shape as before. Every man to his job. I don’t know a single horse in the world, not even the one that kicked me.
Already we had thought that we saw Moosehead Lake from a hilltop, where an extensive fog filled the distant lowlands, but we were mistaken. It was not till we were within a mile or two of its south end that we got our first view of it,—a suitably wild-looking sheet of water, sprinkled with small, low islands, which were covered with shaggy spruce and other wild wood,—seen over the infant port of Greenville with mountains on each side and far in the north, and a steamer’s smoke-pipe rising above a roof. A pair of moose-horns ornamented a corner of the public house where we left our horse, and a few rods distant lay the small steamer Moosehead, Captain King. There was no village, and no summer road any farther in this direction, but a winter road, that is, one passable only when deep snow covers its inequalities, from Greenville up the east side of the lake to Lily Bay, about twelve miles.
Already we thought we saw Moosehead Lake from a hilltop, where a thick fog filled the distant lowlands, but we were wrong. It wasn’t until we were about a mile or two from its southern end that we got our first glimpse of it—a suitably wild-looking body of water, dotted with small, low islands covered in shaggy spruce and other wild trees—viewed over the little port of Greenville with mountains on either side and way up north, and a steamer’s smoke stack rising above a roof. A pair of moose horns decorated a corner of the inn where we left our horse, and just a short distance away was the small steamer Moosehead, Captained by King. There was no village and no summer road any further in this direction, just a winter road, which is only usable when deep snow covers its bumps, from Greenville up the east side of the lake to Lily Bay, about twelve miles.
I was here first introduced to Joe. He had ridden all the way on the outside of the stage, the day before, in the rain, giving way to ladies, and was well wetted. As it still rained, he asked if we were going to “put it through.” He was a good-looking Indian, twenty-four years old, apparently of unmixed blood, short and stout, with a broad face and reddish complexion, and eyes, methinks, narrower and more turned up at the outer corners than ours, answering to the description of his race. Besides his underclothing, he wore a red flannel shirt, woolen pants, and a black Kossuth hat, the ordinary dress of the lumberman, and, to a considerable extent, of the Penobscot Indian. When, afterward, he had occasion to take off his shoes and stockings, I was struck with the smallness of his feet. He had worked a good deal as a lumberman, and appeared to identify himself with that class. He was the only one of the party who possessed an india-rubber jacket. The top strip or edge of his canoe was worn nearly through by friction on the stage.
I was first introduced to Joe here. He had rode outside on the stage the day before in the rain, giving up his spot for ladies and ended up pretty soaked. Since it was still raining, he asked if we were going to “push through.” He was a good-looking Native American, twenty-four years old, seemingly of pure descent, short and stocky, with a broad face and a reddish complexion, and his eyes, I think, seemed narrower and more upturned at the outer corners than ours, fitting the description of his ethnicity. Besides his underclothes, he wore a red flannel shirt, wool pants, and a black Kossuth hat, which was the typical outfit for lumberjacks and, to a large extent, for the Penobscot Indian. Later, when he took off his shoes and socks, I noticed how small his feet were. He had worked a lot as a lumberjack and seemed to align himself with that profession. He was the only one in the group who had a rubber rain jacket. The top edge of his canoe was almost worn through from rubbing against the stage.
At eight o’clock the steamer, with her bell and whistle, scaring the moose, summoned us on board. She was a well-appointed little boat, commanded by a gentlemanly captain, with patent life-seats and metallic life-boat, and dinner on board, if you wish. She is chiefly used by lumberers for the transportation of themselves, their boats, and supplies, but also by hunters and tourists. There was another steamer, named Amphitrite, laid up close by; but, apparently, her name was not more trite than her hull. There were also two or three large sailboats in port. These beginnings of commerce on a lake in the wilderness are very interesting,—these larger white birds that come to keep company with the gulls. There were but few passengers, and not one female among them: a St. Francis Indian, with his canoe and moose-hides; two explorers for lumber; three men who landed at Sandbar Island, and a gentleman who lives on Deer Island, eleven miles up the lake, and owns also Sugar Island, between which and the former the steamer runs; these, I think, were all beside ourselves. In the saloon was some kind of musical instrument—cherubim or seraphim—to soothe the angry waves; and there, very properly, was tacked up the map of the public lands of Maine and Massachusetts, a copy of which I had in my pocket.
At eight o’clock, the steamer, with its bell and whistle, startled the moose and called us on board. It was a well-equipped little boat, captained by a gentlemanly man, complete with life jackets and a metal lifeboat, and offering dinner if you wanted. It’s mostly used by lumber workers for transporting themselves, their boats, and supplies, but also serves hunters and tourists. There was another steamer, named Amphitrite, docked nearby, but its name seemed as unremarkable as its hull. A few large sailboats were also in the port. These early signs of trade on a lake in the wilderness are quite fascinating—these larger white birds that join the gulls. There were only a few passengers, none of whom were female: a St. Francis Indian with his canoe and moose hides; two lumber explorers; three men who got off at Sandbar Island; and a gentleman from Deer Island, eleven miles up the lake, who also owns Sugar Island, between which and the former the steamer operates; I think that was everyone besides us. In the saloon, there was some kind of musical instrument—cherubs or seraphs—to calm the angry waves; and there, quite appropriately, was a map of the public lands of Maine and Massachusetts tacked up, a copy of which I had in my pocket.
The heavy rain confining us to the saloon awhile, I discoursed with the proprietor of Sugar Island on the condition of the world in Old Testament times. But at length, leaving this subject as fresh as we found it, he told me that he had lived about this lake twenty or thirty years, and yet had not been to the head of it for twenty-one years. He faces the other way. The explorers had a fine new birch on board, larger than ours, in which they had come up the Piscataquis from Howland, and they had had several messes of trout already. They were going to the neighborhood of Eagle and Chamberlain lakes, or the head-waters of the St. John, and offered to keep us company as far as we went. The lake to-day was rougher than I found the ocean, either going or returning, and Joe remarked that it would swamp his birch. Off Lily Bay it is a dozen miles wide, but it is much broken by islands. The scenery is not merely wild, but varied and interesting; mountains were seen, farther or nearer, on all sides but the northwest, their summits now lost in the clouds; but Mount Kineo is the principal feature of the lake, and more exclusively belongs to it. After leaving Greenville, at the foot, which is the nucleus of a town some eight or ten years old, you see but three or four houses for the whole length of the lake, or about forty miles, three of them the public houses at which the steamer is advertised to stop, and the shore is an unbroken wilderness. The prevailing wood seemed to be spruce, fir, birch, and rock maple. You could easily distinguish the hard wood from the soft, or “black growth,” as it is called, at a great distance, the former being smooth, round-topped, and light green, with a bowery and cultivated look.
The heavy rain keeping us stuck in the saloon for a while, I chatted with the owner of Sugar Island about what the world was like in Old Testament times. Eventually, moving on from that topic as fresh as we had found it, he told me he had lived around this lake for twenty or thirty years and hadn’t been to the head of it in twenty-one years. He prefers to head in the opposite direction. The explorers had a nice new birch canoe on board, larger than ours, which they used to come up the Piscataquis from Howland, and they’d already caught several messes of trout. They were heading to the area around Eagle and Chamberlain lakes, or the headwaters of the St. John, and offered to join us as far as we traveled. Today, the lake was rougher than I had found the ocean, either going or returning, and Joe mentioned that it would capsize his birch. Off Lily Bay, the lake is about twelve miles wide but is broken up by many islands. The scenery is not just wild but also varied and interesting; you can see mountains in all directions except to the northwest, their peaks now hidden in the clouds. Mount Kineo is the main feature of the lake and belongs to it more than anything else. After leaving Greenville at the foot, which is the center of a town about eight or ten years old, there are only three or four houses along the entire length of the lake, roughly forty miles, three of which are the inns where the steamer is advertised to stop, and the shoreline is an unbroken wilderness. The dominant trees appeared to be spruce, fir, birch, and rock maple. You could easily tell the hardwood from the softwood, or “black growth,” from a great distance, with the hardwood being smooth, round-topped, and light green, giving it a more open and cultivated appearance.
Mount Kineo, at which the boat touched, is a peninsula with a narrow neck, about midway the lake on the east side. The celebrated precipice is on the east or land side of this, and is so high and perpendicular that you can jump from the top, many hundred feet, into the water, which makes up behind the point. A man on board told us that an anchor had been sunk ninety fathoms at its base before reaching bottom! Probably it will be discovered ere long that some Indian maiden jumped off it for love once, for true love never could have found a path more to its mind. We passed quite close to the rock here, since it is a very bold shore, and I observed marks of a rise of four or five feet on it. The St. Francis Indian expected to take in his boy here, but he was not at the landing. The father’s sharp eyes, however, detected a canoe with his boy in it far away under the mountain, though no one else could see it. “Where is the canoe?” asked the captain, “I don’t see it;” but he held on, nevertheless, and by and by it hove in sight.
Mount Kineo, where the boat stopped, is a peninsula with a narrow neck, located about halfway up the lake on the east side. The famous cliff is on the east or land side, and it’s so tall and steep that you could jump from the top, many hundreds of feet, into the water behind the point. A guy on board told us that an anchor had been dropped ninety fathoms at its base before reaching the bottom! It’s likely that soon someone will find out that some Indian girl jumped off it for love once because true love couldn’t have found a more perfect spot. We passed really close to the rock since it has a very bold shoreline, and I noticed signs of a rise of four or five feet on it. The St. Francis Indian expected to pick up his son here, but he wasn’t at the landing. The father’s sharp eyes, however, spotted a canoe with his son in it far under the mountain, even though no one else could see it. “Where’s the canoe?” asked the captain, “I don’t see it;” but he kept going, and eventually, it came into view.
We reached the head of the lake about noon. The weather had, in the meanwhile, cleared up, though the mountains were still capped with clouds. Seen from this point, Mount Kineo, and two other allied mountains ranging with it northeasterly, presented a very strong family likeness, as if all cast in one mould. The steamer here approached a long pier projecting from the northern wilderness, and built of some of its logs, and whistled, where not a cabin nor a mortal was to be seen. The shore was quite low, with flat rocks on it, overhung with black ash, arbor-vitæ, etc., which at first looked as if they did not care a whistle for us. There was not a single cabman to cry “Coach!” or inveigle us to the United States Hotel. At length a Mr. Hinckley, who has a camp at the other end of the “carry,” appeared with a truck drawn by an ox and a horse over a rude log-railway through the woods. The next thing was to get our canoe and effects over the carry from this lake, one of the heads of the Kennebec, into the Penobscot River. This railway from the lake to the river occupied the middle of a clearing two or three rods wide and perfectly straight through the forest. We walked across while our baggage was drawn behind. My companion went ahead to be ready for partridges, while I followed, looking at the plants.
We reached the top of the lake around noon. The weather had cleared up by then, although the mountains were still covered in clouds. From this viewpoint, Mount Kineo and two other nearby mountains to the northeast looked very similar, as if they were all shaped from the same mold. The steamer approached a long pier extending from the northern wilderness, built from some of its logs, and whistled in an area where there were no cabins or people to be seen. The shore was low, with flat rocks, and was lined with black ash, arbor-vitae, and other trees that initially seemed indifferent to us. There wasn’t a single cab driver calling out “Coach!” or trying to lure us to the United States Hotel. Finally, a Mr. Hinckley, who has a camp at the other end of the “carry,” showed up with a cart pulled by an ox and a horse along a rough log railway through the woods. Next, we needed to transport our canoe and belongings over the carry from this lake, one of the heads of the Kennebec, to the Penobscot River. This railway from the lake to the river ran through a clearing that was two or three rods wide and perfectly straight through the forest. We walked across while our baggage was pulled behind us. My companion went ahead to get ready for partridges, while I followed, looking at the plants.
This was an interesting botanical locality for one coming from the south to commence with; for many plants which are rather rare, and one or two which are not found at all, in the eastern part of Massachusetts, grew abundantly between the rails,—as Labrador-tea, Kalmia glauca, Canada blueberry (which was still in fruit, and a second time in bloom), Clintonia and Linnæa borealis, which last a lumberer called moxon, creeping snowberry, painted trillium, large-flowered bellwort, etc. I fancied that the Aster Radula, Diplopappus umbellatus, Solidago lanceolata, red trumpet-weed, and many others which were conspicuously in bloom on the shore of the lake and on the carry, had a peculiarly wild and primitive look there. The spruce and fir trees crowded to the track on each side to welcome us, the arbor-vitæ, with its changing leaves, prompted us to make haste, and the sight of the canoe birch gave us spirits to do so. Sometimes an evergreen just fallen lay across the track with its rich burden of cones, looking, still, fuller of life than our trees in the most favorable positions. You did not expect to find such spruce trees in the wild woods, but they evidently attend to their toilets each morning even there. Through such a front yard did we enter that wilderness.
This was an interesting botanical spot for anyone coming from the south to start with; many plants that are quite rare, and a couple that aren’t found at all in the eastern part of Massachusetts, grew abundantly between the tracks—like Labrador-tea, Kalmia glauca, Canada blueberry (which was still fruiting and blooming again), Clintonia, and Linnæa borealis, which a lumberjack called moxon, creeping snowberry, painted trillium, large-flowered bellwort, and more. I thought that the Aster Radula, Diplopappus umbellatus, Solidago lanceolata, red trumpet-weed, and many others that were brightly blooming along the lake shore and the carry had a particularly wild and untamed appearance there. The spruce and fir trees leaned toward the track on either side to greet us, the arbor-vitae, with its changing leaves, urged us to move quickly, and the sight of the canoe birch lifted our spirits to do so. Sometimes a freshly fallen evergreen lay across the track with its rich load of cones, still looking more vibrant than our trees in the best spots. You wouldn’t expect to see such spruce trees in the wild woods, but they clearly take care of their grooming each morning, even out there. It was through such a front yard that we entered that wilderness.
There was a very slight rise above the lake,—the country appearing like, and perhaps being partly a swamp,—and at length a gradual descent to the Penobscot, which I was surprised to find here a large stream, from twelve to fifteen rods wide, flowing from west to east, or at right angles with the lake, and not more than two and a half miles from it. The distance is nearly twice too great on the Map of the Public Lands, and on Colton’s Map of Maine, and Russell Stream is placed too far down. Jackson makes Moosehead Lake to be nine hundred and sixty feet above high water in Portland harbor. It is higher than Chesuncook, for the lumberers consider the Penobscot, where we struck it, twenty-five feet lower than Moosehead, though eight miles above it is said to be the highest, so that the water can be made to flow either way, and the river falls a good deal between here and Chesuncook. The carry-man called this about one hundred and forty miles above Bangor by the river, or two hundred from the ocean, and fifty-five miles below Hilton’s, on the Canada road, the first clearing above, which is four and a half miles from the source of the Penobscot.
There was a slight rise above the lake—the land looked like, and possibly was partly, a swamp—and eventually a gentle slope down to the Penobscot. I was surprised to see that it was a large river here, about twelve to fifteen rods wide, flowing from west to east, at a right angle to the lake, and only about two and a half miles away. The distance shown on the Map of the Public Lands is nearly twice as long, and on Colton’s Map of Maine, Russell Stream is placed too far downstream. Jackson indicates that Moosehead Lake is nine hundred and sixty feet above high tide in Portland harbor. It’s higher than Chesuncook, as the lumbermen believe the Penobscot, where we met it, is twenty-five feet lower than Moosehead, although it's said that eight miles upstream is the highest point, allowing the water to flow either way, and the river drops quite a bit between here and Chesuncook. The carry-man mentioned this is about one hundred and forty miles upstream from Bangor by the river, or two hundred miles from the ocean, and fifty-five miles below Hilton’s on the Canada road, the first clearing above, which is four and a half miles from the source of the Penobscot.
At the north end of the carry, in the midst of a clearing of sixty acres or more, there was a log camp of the usual construction, with something more like a house adjoining, for the accommodation of the carry-man’s family and passing lumberers. The bed of withered fir twigs smelled very sweet, though really very dirty. There was also a store-house on the bank of the river, containing pork, flour, iron, batteaux, and birches, locked up.
At the north end of the portage, in the middle of a clearing of sixty acres or more, there was a log cabin built in the usual style, with something more like a house attached for the carry-man's family and traveling lumberjacks. The bed made of dried fir branches smelled nice, although it was actually quite dirty. There was also a storage shed on the riverbank, locked up and filled with pork, flour, iron, boats, and birch logs.
We now proceeded to get our dinner, which always turned out to be tea, and to pitch canoes, for which purpose a large iron pot lay permanently on the bank. This we did in company with the explorers. Both Indians and whites use a mixture of rosin and grease for this purpose, that is, for the pitching, not the dinner. Joe took a small brand from the fire and blew the heat and flame against the pitch on his birch, and so melted and spread it. Sometimes he put his mouth over the suspected spot and sucked, to see if it admitted air; and at one place, where we stopped, he set his canoe high on crossed stakes, and poured water into it. I narrowly watched his motions, and listened attentively to his observations, for we had employed an Indian mainly that I might have an opportunity to study his ways. I heard him swear once, mildly, during this operation, about his knife being as dull as a hoe,—an accomplishment which he owed to his intercourse with the whites; and he remarked, “We ought to have some tea before we start; we shall be hungry before we kill that moose.”
We moved on to have dinner, which usually turned out to be tea, and to pitch our canoes, for which a large iron pot was permanently set on the bank. We did this alongside the explorers. Both the Indians and the whites used a mix of rosin and grease for this purpose—pitching, not dinner. Joe took a small brand from the fire and blew the heat and flames onto the pitch on his birch canoe, melting and spreading it. Sometimes he put his mouth over the suspected area and sucked to check for air leaks; at one spot where we stopped, he set his canoe high on crossed stakes and poured water into it. I carefully watched his movements and listened closely to his observations since we had brought in an Indian mainly so I could study his methods. I heard him mildly swear once during this process about his knife being as dull as a hoe—a skill he attributed to his interactions with the whites; and he commented, “We should have some tea before we start; we’ll be hungry before we hunt that moose.”
At mid-afternoon we embarked on the Penobscot. Our birch was nineteen and a half feet long by two and a half at the widest part, and fourteen inches deep within, both ends alike, and painted green, which Joe thought affected the pitch and made it leak. This, I think, was a middling-sized one. That of the explorers was much larger, though probably not much longer. This carried us three with our baggage, weighing in all between five hundred and fifty and six hundred pounds. We had two heavy, though slender, rock-maple paddles, one of them of bird’s-eye maple. Joe placed birch-bark on the bottom for us to sit on, and slanted cedar splints against the cross-bars to protect our backs, while he himself sat upon a cross-bar in the stern. The baggage occupied the middle or widest part of the canoe. We also paddled by turns in the bows, now sitting with our legs extended, now sitting upon our legs, and now rising upon our knees; but I found none of these positions endurable, and was reminded of the complaints of the old Jesuit missionaries of the torture they endured from long confinement in constrained positions in canoes, in their long voyages from Quebec to the Huron country; but afterwards I sat on the cross-bars, or stood up, and experienced no inconvenience.
At mid-afternoon, we set off on the Penobscot. Our canoe was nineteen and a half feet long, two and a half feet wide at its broadest point, and fourteen inches deep inside, with both ends the same and painted green, which Joe thought affected the pitch and caused leaks. I considered it a medium-sized canoe. The explorers had a much larger one, though probably not significantly longer. This canoe carried the three of us and our gear, which weighed between five hundred and fifty and six hundred pounds. We had two heavy but slender rock-maple paddles, one made of bird’s-eye maple. Joe laid birch bark on the bottom for us to sit on and leaned cedar splints against the cross-bars to support our backs, while he sat on a cross-bar at the stern. The gear took up the middle, or widest part, of the canoe. We also took turns paddling from the bow, sometimes sitting with our legs extended, other times sitting on our legs, and occasionally rising onto our knees; however, I found none of these positions comfortable and was reminded of the old Jesuit missionaries' complaints about the torture they faced from being confined in awkward positions during their long journeys from Quebec to the Huron country. Later, I sat on the cross-bars or stood up and found it much more comfortable.
It was deadwater for a couple of miles. The river had been raised about two feet by the rain, and lumberers were hoping for a flood sufficient to bring down the logs that were left in the spring. Its banks were seven or eight feet high, and densely covered with white and black spruce,—which, I think, must be the commonest trees thereabouts,—fir, arbor-vitæ, canoe, yellow and black birch, rock, mountain, and a few red maples, beech, black and mountain ash, the large-toothed aspen, many civil-looking elms, now imbrowned, along the stream, and at first a few hemlocks also. We had not gone far before I was startled by seeing what I thought was an Indian encampment, covered with a red flag, on the bank, and exclaimed, “Camp!” to my comrades. I was slow to discover that it was a red maple changed by the frost. The immediate shores were also densely covered with the speckled alder, red osier, shrubby willows or sallows, and the like. There were a few yellow lily pads still left, half-drowned, along the sides, and sometimes a white one. Many fresh tracks of moose were visible where the water was shallow, and on the shore, the lily stems were freshly bitten off by them.
It was calm water for a couple of miles. The river had risen about two feet from the rain, and lumber workers were hoping for enough of a flood to wash down the logs that had been left in the spring. Its banks were seven or eight feet high and heavily covered with white and black spruce, which I think must be the most common trees in the area—fir, arbor-vitae, canoe, yellow and black birch, rock, mountain, and a few red maples, beech, black and mountain ash, large-toothed aspen, many neat-looking elms, now tinted brown along the stream, and at first a few hemlocks as well. We hadn’t gone far before I was startled by what I thought was an Indian camp with a red flag on the bank, and I shouted, “Camp!” to my friends. I was slow to realize it was just a red maple changed by the frost. The nearby shores were also thickly covered with speckled alder, red osier, shrubby willows, and the like. There were a few yellow lily pads still hanging on, half-submerged along the edges, and sometimes a white one. Many fresh moose tracks were visible where the water was shallow, and on the shore, the lily stems were freshly bitten off by them.
After paddling about two miles, we parted company with the explorers, and turned up Lobster Stream, which comes in on the right, from the southeast. This was six or eight rods wide, and appeared to run nearly parallel with the Penobscot. Joe said that it was so called from small fresh-water lobsters found in it. It is the Matahumkeag of the maps. My companion wished to look for moose signs, and intended, if it proved worth the while, to camp up that way, since the Indian advised it. On account of the rise of the Penobscot, the water ran up this stream to the pond of the same name, one or two miles. The Spencer Mountains, east of the north end of Moosehead Lake, were now in plain sight in front of us. The kingfisher flew before us, the pigeon woodpecker was seen and heard, and nuthatches and chickadees close at hand. Joe said that they called the chickadee kecunnilessu in his language. I will not vouch for the spelling of what possibly was never spelt before, but I pronounced after him till he said it would do. We passed close to a woodcock, which stood perfectly still on the shore, with feathers puffed up, as if sick. This Joe said they called nipsquecohossus. The kingfisher was skuscumonsuck; bear was wassus; Indian devil, lunxus; the mountain-ash, upahsis. This was very abundant and beautiful. Moose tracks were not so fresh along this stream, except in a small creek about a mile up it, where a large log had lodged in the spring, marked “W-cross-girdle-crow-foot.” We saw a pair of moose-horns on the shore, and I asked Joe if a moose had shed them; but he said there was a head attached to them, and I knew that they did not shed their heads more than once in their lives.
After paddling about two miles, we split from the explorers and headed up Lobster Stream, which comes in on the right from the southeast. It was six or eight rods wide and seemed to run almost parallel to the Penobscot. Joe mentioned it got its name from small fresh-water lobsters found there. This is the Matahumkeag on the maps. My companion wanted to look for moose signs and planned to camp up that way if it seemed worth it, since the Indian recommended it. Because of the rise of the Penobscot, the water flowed up this stream to a pond of the same name, one or two miles away. The Spencer Mountains, east of the north end of Moosehead Lake, were now clearly visible in front of us. A kingfisher flew ahead, we spotted and heard a pigeon woodpecker, and nuthatches and chickadees were nearby. Joe said they called the chickadee kecunnilessu in his language. I won’t guarantee the spelling of something that probably was never spelled before, but I repeated it after him until he said that was good enough. We passed close to a woodcock that stood perfectly still on the shore, puffing up its feathers as if it were sick. Joe said they called it nipsquecohossus. The kingfisher was skuscumonsuck; bear was wassus; Indian devil, lunxus; and mountain-ash, upahsis. This tree was very abundant and beautiful. Moose tracks weren’t very fresh along this stream, except in a small creek about a mile up, where a large log had lodged in the spring, marked “W-cross-girdle-crow-foot.” We saw a pair of moose horns on the shore, and I asked Joe if a moose had shed them, but he said there was a head still attached, and I knew they only shed their antlers once in their lives.
After ascending about a mile and a half, to within a short distance of Lobster Lake, we returned to the Penobscot. Just below the mouth of the Lobster we found quick water, and the river expanded to twenty or thirty rods in width. The moose-tracks were quite numerous and fresh here. We noticed in a great many places narrow and well-trodden paths by which they had come down to the river, and where they had slid on the steep and clayey bank. Their tracks were either close to the edge of the stream, those of the calves distinguishable from the others, or in shallow water; the holes made by their feet in the soft bottom being visible for a long time. They were particularly numerous where there was a small bay, or pokelogan, as it is called, bordered by a strip of meadow, or separated from the river by a low peninsula covered with coarse grass, wool-grass, etc., wherein they had waded back and forth and eaten the pads. We detected the remains of one in such a spot. At one place, where we landed to pick up a summer duck, which my companion had shot, Joe peeled a canoe birch for bark for his hunting-horn. He then asked if we were not going to get the other duck, for his sharp eyes had seen another fall in the bushes a little farther along, and my companion obtained it. I now began to notice the bright red berries of the tree-cranberry, which grows eight or ten feet high, mingled with the alders and cornel along the shore. There was less hard wood than at first.
After climbing about a mile and a half, and getting close to Lobster Lake, we headed back to the Penobscot. Just below the mouth of Lobster, we encountered fast-moving water, and the river widened to twenty or thirty rods. There were a lot of fresh moose tracks in this area. We observed many narrow, well-trodden paths where they had come down to the river and slid down the steep, muddy bank. Their tracks were either close to the edge of the stream, with the calves' tracks distinguishable from the adults, or in shallow water; the impressions made by their feet in the soft bottom were visible for quite a while. They were particularly abundant where there was a small bay, or pokelogan, as it’s called, lined with a strip of meadow or cut off from the river by a low peninsula covered with coarse grass, wool-grass, and so on, where they had waded back and forth and eaten the pads. We found the remains of one in such a spot. At one point, where we stopped to retrieve a summer duck that my companion had shot, Joe peeled some birch bark to make a hunting horn. He then asked if we weren’t going to get the other duck because his keen eyes had spotted another one fall into the bushes a little further ahead, and my companion got it. I started to notice the bright red berries of the tree-cranberry, which grows eight to ten feet high, mixed in with the alders and cornel along the shore. There was less hardwood than before.
After proceeding a mile and three quarters below the mouth of the Lobster, we reached, about sundown, a small island at the head of what Joe called the Moosehorn Deadwater (the Moosehorn, in which he was going to hunt that night, coming in about three miles below), and on the upper end of this we decided to camp. On a point at the lower end lay the carcass of a moose killed a month or more before. We concluded merely to prepare our camp, and leave our baggage here, that all might be ready when we returned from moose-hunting. Though I had not come a-hunting, and felt some compunctions about accompanying the hunters, I wished to see a moose near at hand, and was not sorry to learn how the Indian managed to kill one. I went as reporter or chaplain to the hunters,—and the chaplain has been known to carry a gun himself. After clearing a small space amid the dense spruce and fir trees, we covered the damp ground with a shingling of fir twigs, and, while Joe was preparing his birch horn and pitching his canoe,—for this had to be done whenever we stopped long enough to build a fire, and was the principal labor which he took upon himself at such times,—we collected fuel for the night, large, wet, and rotting logs, which had lodged at the head of the island, for our hatchet was too small for effective chopping; but we did not kindle a fire, lest the moose should smell it. Joe set up a couple of forked stakes, and prepared half a dozen poles, ready to cast one of our blankets over in case it rained in the night, which precaution, however, was omitted the next night. We also plucked the ducks which had been killed for breakfast.
After traveling a mile and three-quarters past the mouth of the Lobster, we arrived around sunset at a small island at the head of what Joe called the Moosehorn Deadwater (the Moosehorn, where he planned to hunt that night, was about three miles downstream), and we decided to set up camp at the upper end of the island. At the lower end, we found the carcass of a moose that had been killed over a month ago. We decided to just set up our camp and leave our gear there so everything would be ready when we got back from moose hunting. Even though I wasn’t there to hunt and felt a little guilty about going with the hunters, I wanted to see a moose up close and was interested in how the Indian managed to take one down. I went along as a reporter or chaplain to the hunters—and chaplains have been known to carry guns themselves. After clearing a small area among the dense spruce and fir trees, we covered the damp ground with fir twigs. While Joe prepared his birch horn and set up his canoe, which he had to do whenever we stopped long enough to make a fire—this was the main job he took on during those times—we gathered wood for the night. We found large, wet, rotting logs that had washed up at the head of the island since our hatchet was too small for effective chopping, but we didn’t start a fire because we didn't want the moose to smell it. Joe set up a couple of forked stakes and got half a dozen poles ready to throw one of our blankets over in case it rained that night, though we skipped that precaution the next night. We also plucked the ducks we had killed for breakfast.
While we were thus engaged in the twilight, we heard faintly, from far down the stream, what sounded like two strokes of a woodchopper’s axe, echoing dully through the grim solitude. We are wont to liken many sounds, heard at a distance in the forest, to the stroke of an axe, because they resemble each other under those circumstances, and that is the one we commonly hear there. When we told Joe of this, he exclaimed, “By George, I’ll bet that was a moose! They make a noise like that.” These sounds affected us strangely, and by their very resemblance to a familiar one, where they probably had so different an origin, enhanced the impression of solitude and wildness.
While we were busy in the twilight, we heard faintly, from far down the stream, what sounded like two strikes of a woodchopper’s axe, echoing softly through the grim silence. We often compare many sounds heard from a distance in the forest to the sound of an axe because they are similar in those moments, and that's the one we typically hear there. When we told Joe about it, he exclaimed, “Wow, I bet that was a moose! They make a sound like that.” These sounds affected us in a strange way, and their resemblance to a familiar one, although they probably had a completely different source, made the feeling of solitude and wildness even stronger.
At starlight we dropped down the stream, which was a deadwater for three miles, or as far as the Moosehorn; Joe telling us that we must be very silent, and he himself making no noise with his paddle, while he urged the canoe along with effective impulses. It was a still night, and suitable for this purpose,—for if there is wind, the moose will smell you,—and Joe was very confident that he should get some. The Harvest Moon had just risen, and its level rays began to light up the forest on our right, while we glided downward in the shade on the same side, against the little breeze that was stirring. The lofty, spiring tops of the spruce and fir were very black against the sky, and more distinct than by day, close bordering this broad avenue on each side; and the beauty of the scene, as the moon rose above the forest, it would not be easy to describe. A bat flew over our heads, and we heard a few faint notes of birds from time to time, perhaps the myrtle-bird for one, or the sudden plunge of a musquash, or saw one crossing the stream before us, or heard the sound of a rill emptying in, swollen by the recent rain. About a mile below the island, when the solitude seemed to be growing more complete every moment, we suddenly saw the light and heard the crackling of a fire on the bank, and discovered the camp of the two explorers; they standing before it in their red shirts, and talking aloud of the adventures and profits of the day. They were just then speaking of a bargain, in which, as I understood, somebody had cleared twenty-five dollars. We glided by without speaking, close under the bank, within a couple of rods of them; and Joe, taking his horn, imitated the call of the moose, till we suggested that they might fire on us. This was the last we saw of them, and we never knew whether they detected or suspected us.
At starlight, we drifted down the river, which was calm for three miles, or all the way to the Moosehorn; Joe told us to be very quiet, and he made no noise with his paddle while he propelled the canoe with skillful strokes. It was a peaceful night, perfect for this — if there's wind, the moose will smell you — and Joe was very confident that he would catch one. The Harvest Moon had just risen, and its soft light started to illuminate the forest on our right, while we moved quietly in the shade on that side, against a gentle breeze that was blowing. The tall, pointed tops of the spruce and fir stood out in stark black against the sky, clearer than during the day, framing this broad passage on both sides; the beauty of the sight as the moon rose above the trees was hard to describe. A bat flew over our heads, and we occasionally heard faint bird calls, maybe a myrtle bird for one, or we caught the sudden splash of a muskrat, or saw one crossing the stream ahead of us, or heard the sound of a small stream flowing in, swollen from recent rain. About a mile below the island, as the solitude seemed to grow deeper with each moment, we suddenly noticed a light and heard the crackling of a fire on the bank, discovering the camp of two explorers; they stood before it in their red shirts, loudly discussing the adventures and gains of the day. They were just then talking about a deal in which, as far as I could tell, someone had made twenty-five dollars. We quietly glided past without a word, close to the bank, just a couple of rods away from them; and Joe, taking out his horn, mimicked the call of the moose until we suggested that they might shoot at us. That was the last we saw of them, and we never found out if they noticed or suspected us.
I have often wished since that I was with them. They search for timber over a given section, climbing hills and often high trees to look off; explore the streams by which it is to be driven, and the like; spend five or six weeks in the woods, they two alone, a hundred miles or more from any town, roaming about, and sleeping on the ground where night overtakes them, depending chiefly on the provisions they carry with them, though they do not decline what game they come across; and then in the fall they return and make report to their employers, determining the number of teams that will be required the following winter. Experienced men get three or four dollars a day for this work. It is a solitary and adventurous life, and comes nearest to that of the trapper of the West, perhaps. They work ever with a gun as well as an axe, let their beards grow, and live without neighbors, not on an open plain, but far within a wilderness.
I often wish I could be with them. They look for timber across a specific area, climbing hills and sometimes tall trees to get a better view; they explore the streams where the timber will be transported and more. They spend five or six weeks in the woods, just the two of them, a hundred miles or more from any town, wandering around and sleeping on the ground wherever night catches them, relying mainly on the supplies they bring, though they're open to hunting any game they encounter. Then in the fall, they return and report back to their employers, figuring out how many teams will be needed for the following winter. Experienced workers earn three or four dollars a day for this job. It's a solitary and adventurous lifestyle, perhaps the closest to that of a trapper in the West. They keep a gun as well as an axe, let their beards grow, and live far from neighbors, not on an open plain, but deep in the wilderness.
This discovery accounted for the sounds which we had heard, and destroyed the prospect of seeing moose yet awhile. At length, when we had left the explorers far behind, Joe laid down his paddle, drew forth his birch horn,—a straight one, about fifteen inches long and three or four wide at the mouth, tied round with strips of the same bark,—and, standing up, imitated the call of the moose,—ugh-ugh-ugh, or oo-oo-oo-oo, and then a prolonged oo-o-o-o-o-o-o-o, and listened attentively for several minutes. We asked him what kind of noise he expected to hear. He said that if a moose heard it, he guessed we should find out; we should hear him coming half a mile off; he would come close to, perhaps into, the water, and my companion must wait till he got fair sight, and then aim just behind the shoulder.
This discovery explained the sounds we had heard and dashed our hopes of seeing moose for a while. Eventually, after we had left the explorers far behind, Joe set down his paddle, took out his birch horn—a straight one about fifteen inches long and three or four inches wide at the mouth, wrapped in strips of the same bark—and, standing up, mimicked the call of the moose—ugh-ugh-ugh or oo-oo-oo-oo, followed by a long oo-o-o-o-o-o-o-o, and listened carefully for several minutes. We asked him what kind of noise he expected to hear. He said that if a moose heard it, we would find out; we’d hear it coming from half a mile away; it would come close to or maybe even into the water, and my companion should wait until he had a clear sight, then aim just behind the shoulder.
The moose venture out to the riverside to feed and drink at night. Earlier in the season the hunters do not use a horn to call them out, but steal upon them as they are feeding along the sides of the stream, and often the first notice they have of one is the sound of the water dropping from its muzzle. An Indian whom I heard imitate the voice of the moose, and also that of the caribou and the deer, using a much longer horn than Joe’s, told me that the first could be heard eight or ten miles, sometimes; it was a loud sort of bellowing sound, clearer and more sonorous than the lowing of cattle, the caribou’s a sort of snort, and the small deer’s like that of a lamb.
The moose come out to the riverside to feed and drink at night. Earlier in the season, hunters don’t use a horn to call them out but sneak up on them while they’re grazing along the stream, and often the first sign of one is the sound of water dripping from its mouth. An Indigenous person I heard mimic the moose, along with the caribou and deer, used a much longer horn than Joe’s and told me that the moose’s call could be heard eight or ten miles away sometimes; it’s a loud bellowing sound, clearer and richer than the lowing of cattle. The caribou’s call is more like a snort, and the small deer makes a sound similar to that of a lamb.
At length we turned up the Moosehorn, where the Indians at the carry had told us that they killed a moose the night before. This is a very meandering stream, only a rod or two in width, but comparatively deep, coming in on the right, fitly enough named Moosehorn, whether from its windings or its inhabitants. It was bordered here and there by narrow meadows between the stream and the endless forest, affording favorable places for the moose to feed, and to call them out on. We proceeded half a mile up this as through a narrow, winding canal, where the tall, dark spruce and firs and arbor-vitæ towered on both sides in the moonlight, forming a perpendicular forest-edge of great height, like the spires of a Venice in the forest. In two places stood a small stack of hay on the bank, ready for the lumberer’s use in the winter, looking strange enough there. We thought of the day when this might be a brook winding through smooth-shaven meadows on some gentleman’s grounds; and seen by moonlight then, excepting the forest that now hems it in, how little changed it would appear!
At last, we turned up the Moosehorn, where the Indians at the carry had told us they killed a moose the night before. This is a very winding stream, only a rod or two wide, but fairly deep, coming in on the right, aptly named Moosehorn, whether because of its twists or its inhabitants. It was lined here and there with narrow meadows between the stream and the endless forest, providing good spots for the moose to feed and to call them out on. We moved half a mile up this like a narrow, winding canal, where the tall, dark spruce and firs and arbor-vitae stood on both sides in the moonlight, creating a vertical forest edge of great height, like the spires of a Venice in the woods. In two places, there was a small stack of hay on the bank, ready for the lumberer’s use in the winter, looking rather odd there. We thought about the day when this might be a brook winding through neatly trimmed meadows on some gentleman’s grounds; and if seen by moonlight then, except for the forest that currently surrounds it, how little it would seem to have changed!
Again and again Joe called the moose, placing the canoe close by some favorable point of meadow for them to come out on, but listened in vain to hear one come rushing through the woods, and concluded that they had been hunted too much thereabouts. We saw, many times, what to our imaginations looked like a gigantic moose, with his horns peering from out the forest edge; but we saw the forest only, and not its inhabitants, that night. So at last we turned about. There was now a little fog on the water, though it was a fine, clear night above. There were very few sounds to break the stillness of the forest. Several times we heard the hooting of a great horned owl, as at home, and told Joe that he would call out the moose for him, for he made a sound considerably like the horn; but Joe answered, that the moose had heard that sound a thousand times, and knew better; and oftener still we were startled by the plunge of a musquash. Once, when Joe had called again, and we were listening for moose, we heard, come faintly echoing, or creeping from far through the moss-clad aisles, a dull, dry, rushing sound with a solid core to it, yet as if half smothered under the grasp of the luxuriant and fungus-like forest, like the shutting of a door in some distant entry of the damp and shaggy wilderness. If we had not been there, no mortal had heard it. When we asked Joe in a whisper what it was, he answered, “Tree fall.” There is something singularly grand and impressive in the sound of a tree falling in a perfectly calm night like this, as if the agencies which overthrow it did not need to be excited, but worked with a subtle, deliberate, and conscious force, like a boa-constrictor, and more effectively then than even in a windy day. If there is any such difference, perhaps it is because trees with the dews of the night on them are heavier than by day.
Again and again, Joe called for the moose, positioning the canoe near a good spot in the meadow for them to come out, but he listened in vain for any to come crashing through the woods, concluding that they had been hunted too much in that area. Many times, we thought we saw a gigantic moose with its antlers peeking from the edge of the forest; but that night, we only saw the forest, not its inhabitants. So eventually, we turned around. There was a bit of fog on the water, even though it was a clear night above. The stillness of the forest was only broken by a few sounds. A couple of times, we heard the hooting of a great horned owl, just like back home, and told Joe that it would call out the moose for him because it sounded a lot like a moose call; but Joe replied that the moose had heard that sound a thousand times and knew better. We were often startled by the splash of a muskrat. Once, after Joe called again, and we were listening for the moose, we heard a dull, dry rushing sound faintly echoing or creeping from far away through the moss-covered paths. It had a solid core but felt half smothered under the lush, mushroom-like forest, like a door closing in some distant area of the damp wilderness. If we hadn’t been there, no one would have heard it. When we quietly asked Joe what it was, he answered, “Tree fall.” There’s something uniquely grand and impressive about the sound of a tree falling on a perfectly calm night like this, as if the forces that cause it to fall didn’t need to be stirred up but worked with a subtle, deliberate, and conscious strength, like a boa constrictor, and even more effectively than on a windy day. If there is any difference, maybe it’s because trees are heavier with the dew of the night than they are during the day.
Having reached the camp, about ten o’clock, we kindled our fire and went to bed. Each of us had a blanket, in which he lay on the fir twigs, with his extremities toward the fire, but nothing over his head. It was worth the while to lie down in a country where you could afford such great fires; that was one whole side, and the bright side, of our world. We had first rolled up a large log some eighteen inches through and ten feet long, for a backlog, to last all night, and then piled on the trees to the height of three or four feet, no matter how green or damp. In fact, we burned as much wood that night as would, with economy and an air-tight stove, last a poor family in one of our cities all winter. It was very agreeable, as well as independent, thus lying in the open air, and the fire kept our uncovered extremities warm enough. The Jesuit missionaries used to say, that, in their journeys with the Indians in Canada, they lay on a bed which had never been shaken up since the creation, unless by earthquakes. It is surprising with what impunity and comfort one who has always lain in a warm bed in a close apartment, and studiously avoided drafts of air, can lie down on the ground without a shelter, roll himself in a blanket, and sleep before a fire, in a frosty autumn night, just after a long rain-storm, and even come soon to enjoy and value the fresh air.
Having arrived at the camp around ten o’clock, we started our fire and went to bed. Each of us had a blanket to lie on the fir twigs, with our feet toward the fire, but nothing over our heads. It was worth it to lie down in a place where you could make such big fires; that was one whole side, and the bright side, of our situation. We first rolled up a large log, about eighteen inches across and ten feet long, to use as a backlog for the night, and then piled on branches to a height of three or four feet, regardless of how green or damp they were. In fact, we burned as much wood that night as a poor family in one of our cities would use all winter if they were careful and had a good stove. It was very pleasant, as well as liberating, lying in the open air, and the fire kept our exposed extremities warm enough. The Jesuit missionaries used to say that, during their journeys with the Indians in Canada, they slept on a bed that had never been disturbed since the dawn of time, except by earthquakes. It’s surprising how comfortably and easily someone who has always slept in a warm bed indoors, avoiding drafts, can lie down on the ground without a roof, wrap themselves in a blanket, and sleep in front of a fire on a chilly autumn night right after a heavy rain, and even come to appreciate the fresh air.
I lay awake awhile, watching the ascent of the sparks through the firs, and sometimes their descent in half-extinguished cinders on my blanket. They were as interesting as fireworks, going up in endless, successive crowds, each after an explosion, in an eager, serpentine course, some to five or six rods above the tree-tops before they went out. We do not suspect how much our chimneys have concealed; and now air-tight stoves have come to conceal all the rest. In the course of the night, I got up once or twice and put fresh logs on the fire, making my companions curl up their legs.
I lay awake for a while, watching the sparks rise through the fir trees and sometimes fall as half-burned cinders onto my blanket. They were just as captivating as fireworks, shooting up in endless waves after each explosion, moving eagerly in a winding path, some rising five or six rods above the treetops before going out. We don’t realize how much our chimneys have hidden; and now, airtight stoves keep all the rest hidden away. Throughout the night, I got up once or twice to add fresh logs to the fire, causing my friends to curl up their legs.
When we awoke in the morning (Saturday, September 17), there was considerable frost whitening the leaves. We heard the sound of the chickadee, and a few faintly lisping birds, and also of ducks in the water about the island. I took a botanical account of stock of our domains before the dew was off, and found that the ground-hemlock, or American yew, was the prevailing undershrub. We breakfasted on tea, hard-bread, and ducks.
When we woke up in the morning (Saturday, September 17), there was a lot of frost covering the leaves. We heard the call of the chickadee, some softly chirping birds, and also ducks in the water around the island. I took a botanical inventory of our area before the dew dried up and discovered that the ground-hemlock, or American yew, was the main undershrub. We had tea, hard bread, and ducks for breakfast.
Before the fog had fairly cleared away we paddled down the stream again, and were soon past the mouth of the Moosehorn. These twenty miles of the Penobscot, between Moosehead and Chesuncook lakes, are comparatively smooth, and a great part deadwater; but from time to time it is shallow and rapid, with rocks or gravel beds, where you can wade across. There is no expanse of water, and no break in the forest, and the meadow is a mere edging here and there. There are no hills near the river nor within sight, except one or two distant mountains seen in a few places. The banks are from six to ten feet high, but once or twice rise gently to higher ground. In many places the forest on the bank was but a thin strip, letting the light through from some alder swamp or meadow behind. The conspicuous berry-bearing bushes and trees along the shore were the red osier, with its whitish fruit, hobble-bush, mountain-ash, tree-cranberry, choke-cherry, now ripe, alternate cornel, and naked viburnum. Following Joe’s example, I ate the fruit of the last, and also of the hobble-bush, but found them rather insipid and seedy. I looked very narrowly at the vegetation, as we glided along close to the shore, and frequently made Joe turn aside for me to pluck a plant, that I might see by comparison what was primitive about my native river. Horehound, horse-mint, and the sensitive fern grew close to the edge, under the willows and alders, and wool-grass on the islands, as along the Assabet River in Concord. It was too late for flowers, except a few asters, goldenrods, etc. In several places we noticed the slight frame of a camp, such as we had prepared to set up, amid the forest by the riverside, where some lumberers or hunters had passed a night, and sometimes steps cut in the muddy or clayey bank in front of it.
Before the fog had completely lifted, we paddled down the stream again and soon passed the mouth of the Moosehorn. These twenty miles of the Penobscot, between Moosehead and Chesuncook lakes, are relatively smooth, with a lot of deadwater; but sometimes it gets shallow and rapid, with rocks or gravel beds where you can wade across. There isn't any large body of water, and the forest remains uninterrupted, with meadows appearing only as narrow edges here and there. There are no nearby hills or visible peaks, except for a couple of distant mountains seen in a few spots. The banks rise from six to ten feet high but occasionally slope gently to higher ground. In many areas, the forest along the bank is just a thin strip, allowing light to filter through from some alder swamp or meadow behind. The noticeable berry bushes and trees along the shore include red osier with its whitish fruit, hobble-bush, mountain-ash, tree-cranberry, choke-cherry, now ripe, alternate cornel, and naked viburnum. Following Joe's lead, I tried the fruit of the last and also the hobble-bush, but found them rather bland and seedy. I scrutinized the vegetation closely as we glided along near the shore, often asking Joe to steer aside so I could pluck a plant to compare what was native to my river. Horehound, horse-mint, and sensitive fern grew right at the edge, under the willows and alders, with wool-grass on the islands, similar to what I saw along the Assabet River in Concord. It was too late for flowers, except for a few asters and goldenrods. In several spots, we noticed a simple camp structure, such as we had prepared to set up, tucked away in the forest by the riverside, where some lumbermen or hunters had spent a night, sometimes with steps carved into the muddy or clayey bank in front of it.
We stopped to fish for trout at the mouth of a small stream called Ragmuff, which came in from the west, about two miles below the Moosehorn. Here were the ruins of an old lumbering-camp, and a small space, which had formerly been cleared and burned over, was now densely overgrown with the red cherry and raspberries. While we were trying for trout, Joe, Indian-like, wandered off up the Ragmuff on his own errands, and when we were ready to start was far beyond call. So we were compelled to make a fire and get our dinner here, not to lose time. Some dark reddish birds, with grayer females (perhaps purple finches), and myrtle-birds in their summer dress, hopped within six or eight feet of us and our smoke. Perhaps they smelled the frying pork. The latter bird, or both, made the lisping notes which I had heard in the forest. They suggested that the few small birds found in the wilderness are on more familiar terms with the lumberman and hunter than those of the orchard and clearing with the farmer. I have since found the Canada jay, and partridges, both the black and the common, equally tame there, as if they had not yet learned to mistrust man entirely. The chickadee, which is at home alike in the primitive woods and in our wood-lots, still retains its confidence in the towns to a remarkable degree.
We stopped to fish for trout at the mouth of a small stream called Ragmuff, which came in from the west, about two miles below the Moosehorn. Here were the ruins of an old lumber camp, and a small area that had once been cleared and burned was now thickly overgrown with red cherry trees and raspberries. While we were trying to catch trout, Joe, like a true Indian, wandered off up the Ragmuff on his own errands, and by the time we were ready to leave, he was too far away to call back. So, we had to start a fire and cook our dinner here, not wanting to waste time. Some dark reddish birds, with grayer females (maybe purple finches), and myrtle warblers in their summer colors, hopped within six or eight feet of us and our smoke. Maybe they smelled the frying pork. The latter bird, or both, made the lisping sounds I had heard in the forest. It seemed that the few small birds found in the wild are friendlier with lumberjacks and hunters than those in the orchard and fields are with farmers. I’ve since found the Canada jay and both black and common partridges to be equally tame there, as if they hadn’t yet learned to distrust humans entirely. The chickadee, which feels at home in both the wild woods and our woodlots, still shows remarkable confidence in towns.
Joe at length returned, after an hour and a half, and said that he had been two miles up the stream exploring, and had seen a moose, but, not having the gun, he did not get him. We made no complaint, but concluded to look out for Joe the next time. However, this may have been a mere mistake, for we had no reason to complain of him afterwards. As we continued down the stream, I was surprised to hear him whistling “O Susanna” and several other such airs, while his paddle urged us along. Once he said, “Yes, sir-ee.” His common word was “Sartain.” He paddled, as usual, on one side only, giving the birch an impulse by using the side as a fulcrum. I asked him how the ribs were fastened to the side rails. He answered, “I don’t know, I never noticed.” Talking with him about subsisting wholly on what the woods yielded,—game, fish, berries, etc.,—I suggested that his ancestors did so; but he answered that he had been brought up in such a way that he could not do it. “Yes,” said he, “that’s the way they got a living, like wild fellows, wild as bears. By George! I shan’t go into the woods without provision,—hard-bread, pork, etc.” He had brought on a barrel of hard-bread and stored it at the carry for his hunting. However, though he was a Governor’s son, he had not learned to read.
Joe finally came back after an hour and a half and said that he had gone two miles up the stream exploring. He saw a moose, but since he didn’t have the gun, he couldn’t get it. We didn’t complain but decided to keep an eye out for Joe next time. However, this might have just been a mistake, since we had no reason to complain about him later. As we continued down the stream, I was surprised to hear him whistling “O Susanna” and other similar tunes while his paddle pushed us along. Once he said, “Yes, sir-ee.” His go-to word was “Sartain.” He paddled, as usual, on one side only, using the side as a pivot to move the birch. I asked him how the ribs were attached to the side rails. He replied, “I don’t know, I never noticed.” When discussing living entirely off what the woods provided—game, fish, berries, etc.—I suggested that his ancestors did that, but he replied that he had been raised in such a way that he couldn’t do it. “Yes,” he said, “that’s how they made a living, like wild folks, wild as bears. By George! I’m not going into the woods without supplies—hard-bread, pork, etc.” He had brought a barrel of hard-bread and stored it at the carry for his hunting. However, even though he was a Governor’s son, he hadn’t learned to read.
At one place below this, on the east side, where the bank was higher and drier than usual, rising gently from the shore to a slight elevation, some one had felled the trees over twenty or thirty acres, and left them drying in order to burn. This was the only preparation for a house between the Moosehead Carry and Chesuncook, but there was no hut nor inhabitants there yet. The pioneer thus selects a site for his house, which will, perhaps, prove the germ of a town.
At one spot further down, on the east side, where the bank was higher and drier than usual, rising gently from the shore to a slight hill, someone had cut down trees over twenty or thirty acres and left them drying to burn. This was the only preparation for a house between Moosehead Carry and Chesuncook, but there were no huts or people living there yet. The pioneer picks a location for his house, which might eventually become the start of a town.
My eyes were all the while on the trees, distinguishing between the black and white spruce and the fir. You paddle along in a narrow canal through an endless forest, and the vision I have in my mind’s eye, still, is of the small, dark, and sharp tops of tall fir and spruce trees, and pagoda-like arbor-vitæs, crowded together on each side, with various hard woods intermixed. Some of the arbor-vitæs were at least sixty feet high. The hard woods, occasionally occurring exclusively, were less wild to my eye. I fancied them ornamental grounds, with farmhouses in the rear. The canoe and yellow birch, beech, maple, and elm are Saxon and Norman, but the spruce and fir, and pines generally, are Indian. The soft engravings which adorn the annuals give no idea of a stream in such a wilderness as this. The rough sketches in Jackson’s Reports on the Geology of Maine answer much better. At one place we saw a small grove of slender sapling white pines, the only collection of pines that I saw on this voyage. Here and there, however, was a full-grown, tall, and slender, but defective one, what lumbermen call a konchus tree, which they ascertain with their axes, or by the knots. I did not learn whether this word was Indian or English. It reminded me of the Greek κόγχη, a conch or shell, and I amused myself with fancying that it might signify the dead sound which the trees yield when struck. All the rest of the pines had been driven off.
My eyes were constantly on the trees, identifying the black and white spruces and the firs. You paddle through a narrow canal surrounded by an endless forest, and the image that stays in my mind is of the small, dark, and pointed tops of tall fir and spruce trees, along with pagoda-shaped arborvitaes crammed together on both sides, mixed in with various hardwoods. Some of the arborvitaes were at least sixty feet tall. The hardwoods, which sometimes appeared on their own, seemed less wild to me. I pictured them as ornamental landscapes, with farmhouses in the background. The canoe, along with yellow birch, beech, maple, and elm, feels like a mix of Saxon and Norman influences, but the spruces, firs, and pines are more representative of Indigenous landscapes. The delicate illustrations in the annuals don’t capture the essence of a river in such a wild place. The rough sketches in Jackson’s Reports on the Geology of Maine do a much better job. At one point, we spotted a small grove of slender sapling white pines, the only group of pines I saw on this trip. However, there were scattered full-grown, tall, and slender but defective ones known as konchus trees, which lumbermen identify using their axes or by examining the knots. I’m not sure if this word is Indigenous or English. It made me think of the Greek word niche, meaning conch or shell, and I entertained myself by imagining that it might refer to the dull sound that trees make when struck. All the other pines had been cleared away.
How far men go for the material of their houses! The inhabitants of the most civilized cities, in all ages, send into far, primitive forests, beyond the bounds of their civilization, where the moose and bear and savage dwell, for their pine boards for ordinary use. And, on the other hand, the savage soon receives from cities iron arrow-points, hatchets, and guns, to point his savageness with.
How far people go for the materials for their homes! The residents of the most developed cities, throughout history, send into distant, untouched forests, beyond the limits of their civilization, where moose, bears, and wild tribes live, to gather pine boards for everyday use. On the flip side, the wild tribes quickly receive iron arrowheads, hatchets, and guns from the cities to enhance their fierceness.
The solid and well-defined fir-tops, like sharp and regular spearheads, black against the sky, gave a peculiar, dark, and sombre look to the forest. The spruce-tops have a similar but more ragged outline, their shafts also merely feathered below. The firs were somewhat oftener regular and dense pyramids. I was struck by this universal spiring upward of the forest evergreens. The tendency is to slender, spiring tops, while they are narrower below. Not only the spruce and fir, but even the arbor-vitæ and white pine, unlike the soft, spreading second-growth, of which I saw none, all spire upwards, lifting a dense spearhead of cones to the light and air, at any rate, while their branches straggle after as they may; as Indians lift the ball over the heads of the crowd in their desperate game. In this they resemble grasses, as also palms somewhat. The hemlock is commonly a tent-like pyramid from the ground to its summit.
The solid and well-defined fir-tops, like sharp and regular spearheads, stood out against the sky, giving the forest a peculiar, dark, and somber look. The spruce tops had a similar but more ragged outline, their trunks also just lightly feathered below. The firs were somewhat more often dense and regular pyramids. I was struck by the way the forest evergreens all reached upward. They tend to have slender, pointed tops, while their lower parts are narrower. Not just the spruce and fir, but even the arbor-vitae and white pine, unlike the soft, spreading second-growth I saw none of, all shoot upward, raising a dense cluster of cones to the light and air, while their branches trail behind as they can; similar to how Indians lift the ball over the heads of the crowd in their intense game. In this way, they also resemble grasses and, to some extent, palms. The hemlock typically forms a tent-like pyramid from the ground to its peak.
After passing through some long rips, and by a large island, we reached an interesting part of the river called the Pine Stream Deadwater, about six miles below Ragmuff, where the river expanded to thirty rods in width and had many islands in it, with elms and canoe-birches, now yellowing, along the shore, and we got our first sight of Ktaadn.
After navigating through some long rapids and passing a big island, we arrived at a fascinating section of the river known as the Pine Stream Deadwater, around six miles downriver from Ragmuff. Here, the river widened to thirty rods and was dotted with many islands, featuring elms and canoe-birches, which were starting to turn yellow along the shore. This was also when we got our first glimpse of Ktaadn.
Here, about two o’clock, we turned up a small branch three or four rods wide, which comes in on the right from the south, called Pine Stream, to look for moose signs. We had gone but a few rods before we saw very recent signs along the water’s edge, the mud lifted up by their feet being quite fresh, and Joe declared that they had gone along there but a short time before. We soon reached a small meadow on the east side, at an angle in the stream, which was, for the most part, densely covered with alders. As we were advancing along the edge of this, rather more quietly than usual, perhaps, on account of the freshness of the signs,—the design being to camp up this stream, if it promised well,—I heard a slight crackling of twigs deep in the alders, and turned Joe’s attention to it; whereupon he began to push the canoe back rapidly; and we had receded thus half a dozen rods, when we suddenly spied two moose standing just on the edge of the open part of the meadow which we had passed, not more than six or seven rods distant, looking round the alders at us. They made me think of great frightened rabbits, with their long ears and half-inquisitive, half-frightened looks; the true denizens of the forest (I saw at once), filling a vacuum which now first I discovered had not been filled for me,—moose-men, wood-eaters, the word is said to mean,—clad in a sort of Vermont gray, or homespun. Our Nimrod, owing to the retrograde movement, was now the farthest from the game; but being warned of its neighborhood, he hastily stood up, and, while we ducked, fired over our heads one barrel at the foremost, which alone he saw, though he did not know what kind of creature it was; whereupon this one dashed across the meadow and up a high bank on the northeast, so rapidly as to leave but an indistinct impression of its outlines on my mind. At the same instant, the other, a young one, but as tall as a horse, leaped out into the stream, in full sight, and there stood cowering for a moment, or rather its disproportionate lowness behind gave it that appearance, and uttering two or three trumpeting squeaks. I have an indistinct recollection of seeing the old one pause an instant on the top of the bank in the woods, look toward its shivering young, and then dash away again. The second barrel was leveled at the calf, and when we expected to see it drop in the water, after a little hesitation, it, too, got out of the water, and dashed up the hill, though in a somewhat different direction. All this was the work of a few seconds, and our hunter, having never seen a moose before, did not know but they were deer, for they stood partly in the water, nor whether he had fired at the same one twice or not. From the style in which they went off, and the fact that he was not used to standing up and firing from a canoe, I judged that we should not see anything more of them. The Indian said that they were a cow and her calf,—a yearling, or perhaps two years old, for they accompany their dams so long; but, for my part, I had not noticed much difference in their size. It was but two or three rods across the meadow to the foot of the bank, which, like all the world thereabouts, was densely wooded; but I was surprised to notice, that, as soon as the moose had passed behind the veil of the woods, there was no sound of footsteps to be heard from the soft, damp moss which carpets that forest, and long before we landed, perfect silence reigned. Joe said, “If you wound ’em moose, me sure get ’em.”
Here, around two o'clock, we turned up a small branch about three or four rods wide that comes in from the right, called Pine Stream, to look for signs of moose. We had gone just a few rods before we noticed very recent signs along the water’s edge; the mud raised by their feet was still fresh, and Joe said they had passed through there only a short time before. We soon reached a small meadow on the east side, at a bend in the stream, mostly covered with thick alders. As we quietly moved along the edge, likely more so because of the fresh signs—planning to camp along this stream if it looked promising—I heard a slight crackling of twigs deep in the alders and pointed it out to Joe. He quickly pushed the canoe back, and after we had receded about six rods, we suddenly spotted two moose standing right at the edge of the open part of the meadow we had just passed, no more than six or seven rods away, peering around the alders at us. They reminded me of large, scared rabbits, with their long ears and curious yet frightened expressions; the true creatures of the forest (I realized), filling a gap I hadn’t known existed—moose-men, wood-eaters, the name is said to mean—dressed in a kind of Vermont gray or homespun fabric. Our hunter, due to the backward movement, was now the farthest from the game, but alerted to their presence, he jumped up and, as we ducked, fired one shot over our heads at the one in front, which was the only one he could see, even though he didn’t know what kind of creature it was; at that, the moose dashed across the meadow and up a steep bank to the northeast so fast that only a blurry impression of its shape remained in my mind. At the same moment, the other, a young one as tall as a horse, jumped into the stream, fully visible, and stood there for a moment cowering—or that’s how it appeared due to its disproportionate shortness—making two or three trumpeting squeaks. I vaguely remember seeing the older one pause for an instant at the top of the bank in the woods, glance at its trembling young, and then dash away again. The second shot was aimed at the calf, and as we expected it to drop into the water, it hesitated for a moment, then also got out and ran up the hill, but in a slightly different direction. All of this happened in just a few seconds, and since our hunter had never seen a moose before, he didn't know whether they were deer, as they stood partly in the water, nor if he had shot at the same one twice. Given how they ran off and the fact that he wasn't used to standing and firing from a canoe, I figured we wouldn’t see them again. The Indian said they were a cow and her calf—a yearling or perhaps two years old since they stay with their mothers for a long time; but I personally hadn’t noticed much difference in their sizes. It was only two or three rods across the meadow to the foot of the bank, which, like everywhere in that area, was densely wooded; but I was surprised to realize that as soon as the moose disappeared behind the cover of the woods, there were no sounds from their footsteps on the soft, damp moss carpeting that forest, and long before we landed, it was completely silent. Joe said, “If you wound them moose, me sure get them.”
We all landed at once. My companion reloaded; the Indian fastened his birch, threw off his hat, adjusted his waistband, seized the hatchet, and set out. He told me afterward, casually, that before we landed he had seen a drop of blood on the bank, when it was two or three rods off. He proceeded rapidly up the bank and through the woods, with a peculiar, elastic, noiseless, and stealthy tread, looking to right and left on the ground, and stepping in the faint tracks of the wounded moose, now and then pointing in silence to a single drop of blood on the handsome, shining leaves of the Clintonia borealis, which, on every side, covered the ground, or to a dry fern stem freshly broken, all the while chewing some leaf or else the spruce gum. I followed, watching his motions more than the trail of the moose. After following the trail about forty rods in a pretty direct course, stepping over fallen trees and winding between standing ones, he at length lost it, for there were many other moose-tracks there, and, returning once more to the last blood-stain, traced it a little way and lost it again, and, too soon, I thought, for a good hunter, gave it up entirely. He traced a few steps, also, the tracks of the calf; but, seeing no blood, soon relinquished the search.
We all landed at the same time. My companion reloaded his weapon; the Native American secured his birch bark canoe, took off his hat, adjusted his waistband, grabbed his hatchet, and took off. He later mentioned, casually, that before we landed he had spotted a drop of blood on the bank when we were two or three rods away. He moved quickly up the bank and through the woods, with a unique, bouncy, silent, and stealthy way of walking, glancing to the right and left at the ground, and following the faint tracks of the injured moose. Every now and then, he would silently point out a single drop of blood on the beautiful, shiny leaves of the Clintonia borealis, which covered the ground all around, or to a dried fern stem that was freshly broken, all while chewing on some leaf or spruce gum. I trailed behind, paying more attention to his movements than to the moose's trail. After tracking for about forty rods in a pretty straight line, stepping over fallen trees and weaving between standing ones, he eventually lost the trail because there were many other moose tracks nearby. Returning to the last blood spot, he traced it for a little while but lost it again and, too soon for a skilled hunter, decided to give up completely. He also followed a few steps of the calf’s tracks, but after seeing no blood, he quickly abandoned the search.
I observed, while he was tracking the moose, a certain reticence or moderation in him. He did not communicate several observations of interest which he made, as a white man would have done, though they may have leaked out afterward. At another time, when we heard a slight crackling of twigs and he landed to reconnoitre, he stepped lightly and gracefully, stealing through the bushes with the least possible noise, in a way in which no white man does,—as it were, finding a place for his foot each time.
I noticed, while he was tracking the moose, a certain hesitation or restraint in him. He didn’t share several interesting observations he made, like a white man would have, though they might have come out later. At another point, when we heard a slight rustling of twigs and he landed to check it out, he moved lightly and gracefully, slipping through the bushes with minimal noise, in a way that no white man does—almost as if he was carefully choosing where to step each time.
About half an hour after seeing the moose, we pursued our voyage up Pine Stream, and soon, coming to a part which was very shoal and also rapid, we took out the baggage, and proceeded to carry it round, while Joe got up with the canoe alone. We were just completing our portage and I was absorbed in the plants, admiring the leaves of the Aster macrophyllus, ten inches wide, and plucking the seeds of the great round-leaved orchis, when Joe exclaimed from the stream that he had killed a moose. He had found the cow moose lying dead, but quite warm, in the middle of the stream, which was so shallow that it rested on the bottom, with hardly a third of its body above water. It was about an hour after it was shot, and it was swollen with water. It had run about a hundred rods and sought the stream again, cutting off a slight bend. No doubt a better hunter would have tracked it to this spot at once. I was surprised at its great size, horse-like, but Joe said it was not a large cow moose. My companion went in search of the calf again. I took hold of the ears of the moose, while Joe pushed his canoe down-stream toward a favorable shore, and so we made out, though with some difficulty, its long nose frequently sticking in the bottom, to drag it into still shallower water. It was a brownish-black, or perhaps a dark iron-gray, on the back and sides, but lighter beneath and in front. I took the cord which served for the canoe’s painter, and with Joe’s assistance measured it carefully, the greatest distances first, making a knot each time. The painter being wanted, I reduced these measures that night with equal care to lengths and fractions of my umbrella, beginning with the smallest measures, and untying the knots as I proceeded; and when we arrived at Chesuncook the next day, finding a two-foot rule there, I reduced the last to feet and inches; and, moreover, I made myself a two-foot rule of a thin and narrow strip of black ash, which would fold up conveniently to six inches. All this pains I took because I did not wish to be obliged to say merely that the moose was very large. Of the various dimensions which I obtained I will mention only two. The distance from the tips of the hoofs of the fore feet, stretched out, to the top of the back between the shoulders, was seven feet and five inches. I can hardly believe my own measure, for this is about two feet greater than the height of a tall horse. (Indeed, I am now satisfied that this measurement was incorrect, but the other measures given here I can warrant to be correct, having proved them in a more recent visit to those woods.) The extreme length was eight feet and two inches. Another cow moose, which I have since measured in those woods with a tape, was just six feet from the tip of the hoof to the shoulders, and eight feet long as she lay.
About half an hour after we saw the moose, we continued our journey up Pine Stream. Soon, we reached a shallow and fast-moving part of the stream, so we took out our gear and carried it around while Joe paddled the canoe ahead. As we were finishing the portage, I got caught up in admiring the plants, especially the leaves of the Aster macrophyllus, which were ten inches wide, and I was collecting seeds from the large round-leaved orchid when Joe shouted from the stream that he had shot a moose. He found the cow moose lying dead, but still warm, in the middle of the stream, which was so shallow that it rested on the bottom with barely a third of its body above water. It had been about an hour since it was shot, and it was swollen with water. It had run about a hundred rods before it sought the stream again, cutting across a slight bend. A more skilled hunter would likely have tracked it to this spot right away. I was surprised by its massive size, horse-like, but Joe said it wasn't a large cow moose. My companion went looking for the calf again. I grabbed the ears of the moose while Joe maneuvered his canoe down the stream toward a suitable shore, and we struggled a bit to drag its long nose, which kept getting stuck on the bottom, into even shallower water. The moose was a brownish-black, or maybe a dark iron-gray on the back and sides, but lighter underneath and in front. I took the cord that was used for the canoe's painter and, with Joe's help, measured it carefully, starting with the longest distances and tying a knot each time. Since we needed the painter, I carefully reduced these measurements that night into lengths and fractions of my umbrella, starting with the smallest measures and untying the knots as I went along. When we got to Chesuncook the next day, I found a two-foot ruler there and converted the last measurement into feet and inches; I also made myself a two-foot ruler from a thin strip of black ash that could be folded up to six inches. I went through all this effort because I didn’t want to just say that the moose was very large. Of the various measurements I got, I’ll mention just two. The distance from the tips of the hoofs of the front feet, stretched out, to the top of the back between the shoulders, was seven feet and five inches. I can hardly believe my own measurement because that’s about two feet taller than a tall horse. (I now realize that this measurement was probably off, but I can attest that the other measurements here are accurate, having confirmed them on a more recent visit to those woods.) The total length was eight feet and two inches. I also measured another cow moose in those woods later, using a tape, and she measured just six feet from the tip of the hoof to the shoulders and eight feet long as she lay there.
When afterward I asked an Indian at the carry how much taller the male was, he answered, “Eighteen inches,” and made me observe the height of a cross-stake over the fire, more than four feet from the ground, to give me some idea of the depth of his chest. Another Indian, at Oldtown, told me that they were nine feet high to the top of the back, and that one which he tried weighed eight hundred pounds. The length of the spinal projections between the shoulders is very great. A white hunter, who was the best authority among hunters that I could have, told me that the male was not eighteen inches taller than the female; yet he agreed that he was sometimes nine feet high to the top of the back, and weighed a thousand pounds. Only the male has horns, and they rise two feet or more above the shoulders,—spreading three or four, and sometimes six feet,—which would make him in all, sometimes, eleven feet high! According to this calculation, the moose is as tall, though it may not be as large, as the great Irish elk, Megaceros Hibernicus, of a former period, of which Mantell says that it “very far exceeded in magnitude any living species, the skeleton” being “upward of ten feet high from the ground to the highest point of the antlers.” Joe said, that, though the moose shed the whole horn annually, each new horn has an additional prong; but I have noticed that they sometimes have more prongs on one side than on the other. I was struck with the delicacy and tenderness of the hoofs, which divide very far up, and the one half could be pressed very much behind the other, thus probably making the animal surer-footed on the uneven ground and slippery moss-covered logs of the primitive forest. They were very unlike the stiff and battered feet of our horses and oxen. The bare, horny part of the fore foot was just six inches long, and the two portions could be separated four inches at the extremities.
When I later asked an Indian at the carry how much taller the male was, he replied, “Eighteen inches,” and pointed out the height of a cross-stake over the fire, which was more than four feet above the ground, to give me an idea of the depth of his chest. Another Indian, at Oldtown, said they were nine feet tall to the top of the back, and one he tried weighed eight hundred pounds. The length of the spinal projections between the shoulders is quite significant. A white hunter, the best authority among hunters that I could find, told me that the male wasn’t eighteen inches taller than the female; however, he agreed that the male could sometimes reach nine feet tall to the top of the back and weigh a thousand pounds. Only the male has horns, which rise two feet or more above the shoulders, spreading three or four, and sometimes six feet, which would make him as tall as eleven feet! By this measure, the moose is as tall, even if not as large, as the great Irish elk, Megaceros Hibernicus, from a previous era, which Mantell states “far exceeded in size any living species, the skeleton” being “over ten feet high from the ground to the highest point of the antlers.” Joe mentioned that although the moose sheds its entire horns every year, each new set has an extra prong; however, I've noticed they sometimes have more prongs on one side than the other. I was impressed by the delicacy and tenderness of the hooves, which split quite high up, allowing one half to press significantly behind the other, likely making the animal more sure-footed on the uneven terrain and slippery moss-covered logs of the primitive forest. They were very different from the stiff and worn feet of our horses and oxen. The bare, hard part of the front foot was just six inches long, and the two sections could be spread four inches at the tips.
The moose is singularly grotesque and awkward to look at. Why should it stand so high at the shoulders? Why have so long a head? Why have no tail to speak of? for in my examination I overlooked it entirely. Naturalists say it is an inch and a half long. It reminded me at once of the camelopard, high before and low behind,—and no wonder, for, like it, it is fitted to browse on trees. The upper lip projected two inches beyond the lower for this purpose. This was the kind of man that was at home there; for, as near as I can learn, that has never been the residence, but rather the hunting-ground of the Indian. The moose will, perhaps, one day become extinct; but how naturally then, when it exists only as a fossil relic, and unseen as that, may the poet or sculptor invent a fabulous animal with similar branching and leafy horns,—a sort of fucus or lichen in bone,—to be the inhabitant of such a forest as this!
The moose is oddly grotesque and awkward to look at. Why does it stand so tall at the shoulders? Why does it have such a long head? And where is its tail? I completely missed it in my observation. Naturalists say it's an inch and a half long. It instantly reminded me of a giraffe, high in the front and low in the back,—which makes sense, since it, like the giraffe, is designed to browse on trees. Its upper lip sticks out two inches beyond the lower one for this reason. This was the kind of environment that suited it; because, from what I gather, it has never been a home, but more like a hunting ground for Native Americans. The moose may eventually go extinct; but one day, when it's only a fossil relic—as unseen as that—a poet or sculptor could easily create a mythical animal with similar branching, leafy antlers—a sort of lichen in bone—to inhabit a forest like this!
Here, just at the head of the murmuring rapids, Joe now proceeded to skin the moose with a pocket-knife, while I looked on; and a tragical business it was,—to see that still warm and palpitating body pierced with a knife, to see the warm milk stream from the rent udder, and the ghastly naked red carcass appearing from within its seemly robe, which was made to hide it. The ball had passed through the shoulder-blade diagonally and lodged under the skin on the opposite side, and was partially flattened. My companion keeps it to show to his grandchildren. He has the shanks of another moose which he has since shot, skinned and stuffed, ready to be made into boots by putting in a thick leather sole. Joe said, if a moose stood fronting you, you must not fire, but advance toward him, for he will turn slowly and give you a fair shot. In the bed of this narrow, wild, and rocky stream, between two lofty walls of spruce and firs, a mere cleft in the forest which the stream had made, this work went on. At length Joe had stripped off the hide and dragged it trailing to the shore, declaring that it weighed a hundred pounds, though probably fifty would have been nearer the truth. He cut off a large mass of the meat to carry along, and another, together with the tongue and nose, he put with the hide on the shore to lie there all night, or till we returned. I was surprised that he thought of leaving this meat thus exposed by the side of the carcass, as the simplest course, not fearing that any creature would touch it; but nothing did. This could hardly have happened on the bank of one of our rivers in the eastern part of Massachusetts; but I suspect that fewer small wild animals are prowling there than with us. Twice, however, in this excursion, I had a glimpse of a species of large mouse.
Here, just at the edge of the murmuring rapids, Joe started to skin the moose with a pocket knife while I watched. It was a grim scene—seeing that still warm and twitching body pierced with a knife, watching the warm milk trickle from the torn udder, and the ghastly naked red carcass emerging from its decent hide. The bullet had gone through the shoulder blade diagonally and lodged under the skin on the opposite side, and was partially flattened. My friend keeps it to show his grandchildren. He also has the shanks of another moose he shot, skinned, and stuffed, ready to be turned into boots by adding a thick leather sole. Joe said that if a moose stands facing you, you shouldn't shoot but should walk toward it, as it will turn slowly and give you a clear shot. In the bed of this narrow, wild, and rocky stream, between two tall walls of spruce and firs, a small opening in the forest created by the stream, this process continued. Eventually, Joe had removed the hide and dragged it to the shore, claiming it weighed a hundred pounds, though fifty was probably closer to the truth. He cut off a large chunk of meat to carry with him, and another piece, along with the tongue and nose, he left with the hide on the shore to sit there all night until we returned. I was surprised he thought it was fine to leave this meat out exposed next to the carcass, not worrying that it would be touched by any animal; but nothing bothered it. This probably wouldn’t have been the case on the banks of one of our rivers in eastern Massachusetts; I suspect there are fewer small wild animals roaming around there than here. However, twice during this trip, I caught sight of a type of large mouse.
This stream was so withdrawn, and the moose-tracks were so fresh, that my companions, still bent on hunting, concluded to go farther up it and camp, and then hunt up or down at night. Half a mile above this, at a place where I saw the Aster puniceus and the beaked hazel, as we paddled along, Joe, hearing a slight rustling amid the alders, and seeing something black about two rods off, jumped up and whispered, “Bear!” but before the hunter had discharged his piece, he corrected himself to “Beaver!”—“Hedgehog!” The bullet killed a large hedgehog more than two feet and eight inches long. The quills were rayed out and flattened on the hinder part of its back, even as if it had lain on that part, but were erect and long between this and the tail. Their points, closely examined, were seen to be finely bearded or barbed, and shaped like an awl, that is, a little concave, to give the barbs effect. After about a mile of still water, we prepared our camp on the right side, just at the foot of a considerable fall. Little chopping was done that night, for fear of scaring the moose. We had moose meat fried for supper. It tasted like tender beef, with perhaps more flavor,—sometimes like veal.
This stream was so secluded, and the moose tracks were so fresh that my friends, still eager to hunt, decided to go further up and set up camp, then hunt later at night either up or down the stream. Half a mile up, where I noticed the Aster puniceus and the beaked hazel, as we paddled along, Joe, hearing a slight rustling among the alders and spotting something black about two rods away, jumped up and whispered, “Bear!” But before the hunter fired his gun, he corrected himself to “Beaver!”—“Hedgehog!” The bullet hit a large hedgehog that was more than two feet and eight inches long. Its quills were spread out and flattened on the back, almost like it had been lying on that side, but stood erect and long between this and the tail. Upon closer inspection, the tips of the quills were finely bearded or barbed, shaped like an awl, which means they were a little concave for better effect. After about a mile of calm water, we set up our camp on the right side, right at the base of a significant waterfall. We didn’t do much chopping that night to avoid scaring the moose. For dinner, we had fried moose meat. It tasted like tender beef, maybe with a bit more flavor—sometimes similar to veal.
After supper, the moon having risen, we proceeded to hunt a mile up this stream, first “carrying” about the falls. We made a picturesque sight, wending single file along the shore, climbing over rocks and logs, Joe, who brought up the rear, twirling his canoe in his hands as if it were a feather, in places where it was difficult to get along without a burden. We launched the canoe again from the ledge over which the stream fell, but after half a mile of still water, suitable for hunting, it became rapid again, and we were compelled to make our way along the shore, while Joe endeavored to get up in the birch alone, though it was still very difficult for him to pick his way amid the rocks in the night. We on the shore found the worst of walking, a perfect chaos of fallen and drifted trees, and of bushes projecting far over the water, and now and then we made our way across the mouth of a small tributary on a kind of network of alders. So we went tumbling on in the dark, being on the shady side, effectually scaring all the moose and bears that might be thereabouts. At length we came to a standstill, and Joe went forward to reconnoitre; but he reported that it was still a continuous rapid as far as he went, or half a mile, with no prospect of improvement, as if it were coming down from a mountain. So we turned about, hunting back to the camp through the still water. It was a splendid moonlight night, and I, getting sleepy as it grew late,—for I had nothing to do,—found it difficult to realize where I was. This stream was much more unfrequented than the main one, lumbering operations being no longer carried on in this quarter. It was only three or four rods wide, but the firs and spruce through which it trickled seemed yet taller by contrast. Being in this dreamy state, which the moonlight enhanced, I did not clearly discern the shore, but seemed, most of the time, to be floating through ornamental grounds,—for I associated the fir-tops with such scenes;—very high up some Broadway, and beneath or between their tops, I thought I saw an endless succession of porticoes and columns, cornices and façades, verandas and churches. I did not merely fancy this, but in my drowsy state such was the illusion. I fairly lost myself in sleep several times, still dreaming of that architecture and the nobility that dwelt behind and might issue from it: but all at once I would be aroused and brought back to a sense of my actual position by the sound of Joe’s birch horn in the midst of all this silence calling the moose, ugh, ugh, oo-oo-oo-oo-oo-oo, and I prepared to hear a furious moose come rushing and crashing through the forest, and see him burst out on to the little strip of meadow by our side.
After dinner, with the moon up, we started to paddle a mile up this stream, first “carrying” around the falls. We looked pretty cool, moving in a line along the shore, climbing over rocks and logs. Joe, bringing up the rear, spun his canoe in his hands like it was a feather, in spots where it was tough to get through with a load. We launched the canoe again from the ledge where the stream dropped, but after half a mile of calm water, good for hunting, it picked up speed again, and we had to walk along the shore while Joe tried to paddle his birch by himself, even though it was still hard for him to navigate the rocks in the dark. The walking for us on the shore was rough, a total mess of fallen trees and bushes poking out over the water, and now and then we crossed the mouth of a small tributary on a tangled bunch of alders. So we stumbled along in the dark, staying on the shady side, and successfully scaring off any moose and bears that might be hanging around. Eventually, we stopped, and Joe went ahead to scout; but he came back saying the rapids stretched on for half a mile, with no sign of getting better, as if it was flowing down from a mountain. So we turned back, hunting our way to the camp through the calm water. It was a beautiful moonlit night, and as it got later, I started feeling sleepy—having nothing to do made it hard to remember where I was. This stream was a lot less visited than the main one, with no logging happening here anymore. It was only three or four rods wide, but the firs and spruces around it seemed even taller by comparison. In this dreamy state, which the moonlight made stronger, I didn’t clearly see the shore, but felt like I was floating through beautifully landscaped grounds—associating the tops of the firs with such places. High up on some Broadway, beneath or between their tops, I imagined I saw an endless line of porticoes and columns, cornices and facades, verandas and churches. I wasn't just imagining it; in my drowsy state, that was the illusion I had. I found myself drifting off to sleep several times, still dreaming of those grand structures and the nobility that might be in them: but suddenly I would be jolted awake by the sound of Joe’s birch horn cutting through the silence, calling the moose, ugh, ugh, oo-oo-oo-oo-oo-oo, and I readied myself for a wild moose to come charging through the forest and burst out onto the little patch of meadow beside us.
But, on more accounts than one, I had had enough of moose-hunting. I had not come to the woods for this purpose, nor had I foreseen it, though I had been willing to learn how the Indian manœuvred; but one moose killed was as good, if not as bad, as a dozen. The afternoon’s tragedy, and my share in it, as it affected the innocence, destroyed the pleasure of my adventure. It is true, I came as near as is possible to come to being a hunter and miss it, myself; and as it is, I think that I could spend a year in the woods, fishing and hunting just enough to sustain myself, with satisfaction. This would be next to living like a philosopher on the fruits of the earth which you had raised, which also attracts me. But this hunting of the moose merely for the satisfaction of killing him,—not even for the sake of his hide,—without making any extraordinary exertion or running any risk yourself, is too much like going out by night to some wood-side pasture and shooting your neighbor’s horses. These are God’s own horses, poor, timid creatures, that will run fast enough as soon as they smell you, though they are nine feet high. Joe told us of some hunters who a year or two before had shot down several oxen by night, somewhere in the Maine woods, mistaking them for moose. And so might any of the hunters; and what is the difference in the sport, but the name? In the former case, having killed one of God’s and your own oxen, you strip off its hide,—because that is the common trophy, and, moreover, you have heard that it may be sold for moccasins,—cut a steak from its haunches, and leave the huge carcass to smell to heaven for you. It is no better, at least, than to assist at a slaughter-house.
But for more than one reason, I had had enough of moose hunting. I hadn’t come to the woods for this, nor did I expect it, even though I was willing to learn how the Native Americans hunted. But one moose killed was just as good, if not better, than a dozen. The tragedy of the afternoon and my part in it, how it affected the innocence, ruined the enjoyment of my adventure. It's true I came as close as possible to being a hunter and missed it myself; and as it stands, I think I could spend a year in the woods, fishing and hunting just enough to take care of myself, and be satisfied. This would be like living like a philosopher, living off the bounty of the earth you've cultivated, which also appeals to me. But this hunting of a moose purely for the thrill of killing him—not even for his hide—without putting in any real effort or taking any risks yourself, feels way too much like going out at night to a pasture and shooting your neighbor's horses. These are God's own horses, poor, timid creatures that will run as soon as they sense you, even though they’re nine feet tall. Joe told us about some hunters who, a year or so ago, shot several oxen at night somewhere in the Maine woods, mistaking them for moose. And any of the hunters could make the same mistake; what’s the difference in the sport, except for the name? In that case, after killing one of God's and your own oxen, you take off its hide—because that's the usual trophy, and you've heard it can be sold for moccasins—cut a steak from its haunches, and leave the massive carcass to rot for you. It’s no better, at least, than being part of a slaughterhouse.
This afternoon’s experience suggested to me how base or coarse are the motives which commonly carry men into the wilderness. The explorers and lumberers generally are all hirelings, paid so much a day for their labor, and as such they have no more love for wild nature than wood-sawyers have for forests. Other white men and Indians who come here are for the most part hunters, whose object is to slay as many moose and other wild animals as possible. But, pray, could not one spend some weeks or years in the solitude of this vast wilderness with other employments than these,—employments perfectly sweet and innocent and ennobling? For one that comes with a pencil to sketch or sing, a thousand come with an axe or rifle. What a coarse and imperfect use Indians and hunters make of nature! No wonder that their race is so soon exterminated. I already, and for weeks afterward, felt my nature the coarser for this part of my woodland experience, and was reminded that our life should be lived as tenderly and daintily as one would pluck a flower.
This afternoon's experience made me realize how base or crude the reasons are that usually drive people into the wilderness. Most explorers and loggers are just hired hands, paid a set rate for their work, and they have about as much appreciation for wild nature as woodcutters have for forests. Other people, both white men and Indians, who come here are mostly hunters, aiming to kill as many moose and other wild animals as they can. But couldn’t someone spend weeks or even years in the solitude of this vast wilderness doing something other than that—activities that are completely pure, innocent, and uplifting? For every person who comes with a pencil to sketch or a song to sing, there are a thousand who show up with an axe or a rifle. It's a crude and inadequate way for Indians and hunters to engage with nature! It’s no surprise their way of life is disappearing so quickly. Even I felt my own nature becoming coarser after this part of my time in the woods, and it reminded me that our lives should be lived as gently and delicately as one would pick a flower.
With these thoughts, when we reached our camping-ground, I decided to leave my companions to continue moose-hunting down the stream, while I prepared the camp, though they requested me not to chop much nor make a large fire, for fear I should scare their game. In the midst of the damp fir wood, high on the mossy bank, about nine o’clock of this bright moonlight night, I kindled a fire, when they were gone, and, sitting on the fir twigs, within sound of the falls, examined by its light the botanical specimens which I had collected that afternoon, and wrote down some of the reflections which I have here expanded; or I walked along the shore and gazed up the stream, where the whole space above the falls was filled with mellow light. As I sat before the fire on my fir-twig seat, without walls above or around me, I remembered how far on every hand that wilderness stretched, before you came to cleared or cultivated fields, and wondered if any bear or moose was watching the light of my fire; for Nature looked sternly upon me on account of the murder of the moose.
With these thoughts in mind, when we reached our camping spot, I decided to let my friends continue moose hunting down the stream while I set up camp. They asked me not to chop too much wood or make a big fire, worried it might scare off the game. In the damp fir woods, up on the mossy bank, around nine o’clock on this bright moonlit night, I started a fire after they left. Sitting on fir twigs, within earshot of the falls, I examined the botanical samples I had collected that afternoon by the firelight and wrote down some reflections that I’ve expanded here. I also walked along the shore, gazing up the stream where the entire area above the falls was bathed in soft light. As I sat before the fire on my fir-twig seat, with no walls above or around me, I thought about how far the wilderness stretched in every direction before reaching clear or cultivated land and wondered if any bear or moose were watching the light of my fire. Nature seemed to look sternly at me because of the moose's killing.
Strange that so few ever come to the woods to see how the pine lives and grows and spires, lifting its evergreen arms to the light,—to see its perfect success; but most are content to behold it in the shape of many broad boards brought to market, and deem that its true success! But the pine is no more lumber than man is, and to be made into boards and houses is no more its true and highest use than the truest use of a man is to be cut down and made into manure. There is a higher law affecting our relation to pines as well as to men. A pine cut down, a dead pine, is no more a pine than a dead human carcass is a man. Can he who has discovered only some of the values of whalebone and whale oil be said to have discovered the true use of the whale? Can he who slays the elephant for his ivory be said to have “seen the elephant”? These are petty and accidental uses; just as if a stronger race were to kill us in order to make buttons and flageolets of our bones; for everything may serve a lower as well as a higher use. Every creature is better alive than dead, men and moose and pine trees, and he who understands it aright will rather preserve its life than destroy it.
It's strange that so few people come to the woods to see how the pine tree lives, grows, and reaches for the light with its evergreen limbs—to witness its true success. Instead, most are satisfied to see it turned into broad planks for sale and think that's its real achievement! But the pine is no more lumber than a person is, and being made into boards and houses is no truer or higher purpose for it than it is for a person to be cut down and turned into fertilizer. There’s a higher principle that influences our connection to pines just as it does to people. A cut-down pine, a dead pine, is as little a pine as a dead human body is a person. Can someone who has only discovered a few uses for whalebone and whale oil really claim to understand the whale’s true value? Can someone who kills an elephant for its ivory be said to have “seen the elephant”? These are trivial and incidental uses; it’s like if a stronger race were to exterminate us to make buttons and flageolets from our bones; everything can be used in both lower and higher ways. Every creature is better alive than dead—people, moose, and pine trees alike—and those who truly understand this will choose to preserve life rather than destroy it.
Is it the lumberman, then, who is the friend and lover of the pine, stands nearest to it, and understands its nature best? Is it the tanner who has barked it, or he who has boxed it for turpentine, whom posterity will fable to have been changed into a pine at last? No! no! it is the poet; he it is who makes the truest use of the pine, who does not fondle it with an axe, nor tickle it with a saw, nor stroke it with a plane, who knows whether its heart is false without cutting into it, who has not bought the stumpage of the township on which it stands. All the pines shudder and heave a sigh when that man steps on the forest floor. No, it is the poet, who loves them as his own shadow in the air, and lets them stand. I have been into the lumber-yard, and the carpenter’s shop, and the tannery, and the lampblack factory, and the turpentine clearing; but when at length I saw the tops of the pines waving and reflecting the light at a distance high over all the rest of the forest, I realized that the former were not the highest use of the pine. It is not their bones or hide or tallow that I love most. It is the living spirit of the tree, not its spirit of turpentine, with which I sympathize, and which heals my cuts. It is as immortal as I am, and perchance will go to as high a heaven, there to tower above me still.
Is it the lumberjack, then, who is the friend and lover of the pine, stands closest to it, and understands it best? Is it the tanner who has stripped its bark, or the one who has tapped it for turpentine, whom future generations will imagine was turned into a pine at last? No! No! It's the poet; he is the one who truly appreciates the pine, who doesn’t caress it with an axe, nor tease it with a saw, nor smooth it with a plane, who knows if its heart is genuine without cutting into it, who hasn’t purchased the rights to the land it grows on. All the pines tremble and sigh when he steps onto the forest floor. No, it’s the poet who loves them like his own shadow in the air, and allows them to thrive. I’ve been to the lumberyard, the carpenter’s shop, the tannery, the lampblack factory, and the turpentine clearing; but when I finally saw the tops of the pines swaying and catching the light at a distance high above the rest of the forest, I realized that those places weren't the highest use of the pine. It isn’t their wood or hide or fat that I cherish most. It’s the living spirit of the tree, not its turpentine spirit, with which I connect and that heals my wounds. It’s as eternal as I am, and perhaps will ascend to as high a heaven, there to tower over me still.
Ere long, the hunters returned, not having seen a moose, but, in consequence of my suggestions, bringing a quarter of the dead one, which, with ourselves, made quite a load for the canoe.
Soon, the hunters came back, not having spotted a moose, but due to my suggestions, they brought a quarter of the dead one, which, along with us, made quite a load for the canoe.
After breakfasting on moose meat, we returned down Pine Stream on our way to Chesuncook Lake, which was about five miles distant. We could see the red carcass of the moose lying in Pine Stream when nearly half a mile off. Just below the mouth of this stream were the most considerable rapids between the two lakes, called Pine Stream Falls, where were large flat rocks washed smooth, and at this time you could easily wade across above them. Joe ran down alone while we walked over the portage, my companion collecting spruce gum for his friends at home, and I looking for flowers. Near the lake, which we were approaching with as much expectation as if it had been a university,—for it is not often that the stream of our life opens into such expansions,—were islands, and a low and meadowy shore with scattered trees, birches, white and yellow, slanted over the water, and maples,—many of the white birches killed, apparently by inundations. There was considerable native grass; and even a few cattle—whose movements we heard, though we did not see them, mistaking them at first for moose—were pastured there.
After having moose meat for breakfast, we made our way back down Pine Stream toward Chesuncook Lake, which was about five miles away. We could see the red body of the moose lying in Pine Stream when we were nearly half a mile away. Just below where this stream meets the lake were the biggest rapids between the two lakes, known as Pine Stream Falls, where there were large flat rocks smoothed by the water, and at that time, you could easily wade across above them. Joe ran ahead while we walked over the portage, my friend gathering spruce gum for his friends back home, and I searched for flowers. Near the lake, which we were approaching with as much excitement as if it were a university—since it’s not often that the course of our lives opens into such vastness—there were islands and a low, grassy shore dotted with trees: birches, both white and yellow, leaned over the water along with maples—many of the white birches looked dead, apparently from flooding. There was plenty of native grass, and even a few cows—whose sounds we heard though we couldn’t see them, mistaking them at first for moose—were grazing there.
On entering the lake, where the stream runs southeasterly, and for some time before, we had a view of the mountains about Ktaadn (Katahdinauquoh one says they are called), like a cluster of blue fungi of rank growth, apparently twenty-five or thirty miles distant, in a southeast direction, their summits concealed by clouds. Joe called some of them the Sowadnehunk Mountains. This is the name of a stream there, which another Indian told us meant “running between mountains.” Though some lower summits were afterward uncovered, we got no more complete view of Ktaadn while we were in the woods. The clearing to which we were bound was on the right of the mouth of the river, and was reached by going round a low point, where the water was shallow to a great distance from the shore. Chesuncook Lake extends northwest and southeast, and is called eighteen miles long and three wide, without an island. We had entered the northwest corner of it, and when near the shore could see only part way down it. The principal mountains visible from the land here were those already mentioned, between southeast and east, and a few summits a little west of north, but generally the north and northwest horizon about the St. John and the British boundary was comparatively level.
Upon entering the lake, where the stream flows to the southeast, we had a view of the mountains around Ktaadn (which is said to be called Katahdinauquoh), looking like a cluster of blue mushrooms growing wildly, seemingly twenty-five or thirty miles away in a southeast direction, their peaks hidden by clouds. Joe referred to some of them as the Sowadnehunk Mountains. This name comes from a stream there, which another Native told us meant “running between mountains.” Although some lower peaks were later revealed, we didn’t get a better view of Ktaadn while we were in the woods. The clearing we were heading to was on the right at the mouth of the river, and we reached it by going around a low point where the water was shallow for quite a distance from the shore. Chesuncook Lake extends northwest and southeast, and is said to be eighteen miles long and three miles wide, without any islands. We had entered at the northwest corner of it, and when close to the shore, we could only see part of it. The main mountains visible from the land here were those already mentioned, ranging between southeast and east, along with a few peaks a bit west of north, but generally, the northern and northwestern horizon near the St. John and the British boundary was relatively flat.
Ansell Smith’s, the oldest and principal clearing about this lake, appeared to be quite a harbor for batteaux and canoes; seven or eight of the former were lying about, and there was a small scow for hay, and a capstan on a platform, now high and dry, ready to be floated and anchored to tow rafts with. It was a very primitive kind of harbor, where boats were drawn up amid the stumps,—such a one, methought, as the Argo might have been launched in. There were five other huts with small clearings on the opposite side of the lake, all at this end and visible from this point. One of the Smiths told me that it was so far cleared that they came here to live and built the present house four years before, though the family had been here but a few months.
Ansell Smith’s, the oldest and main clearing by this lake, seemed like a perfect spot for batteaux and canoes. Seven or eight of the former were scattered around, along with a small scow for hay and a capstan on a platform, which was now high and dry, ready to be floated and secured to tow rafts. It was a very basic kind of harbor, where boats were pulled up among the stumps—something like where the Argo might have been launched. There were five other huts with small clearings on the opposite side of the lake, all at this end and visible from this spot. One of the Smiths told me that the area had been cleared enough for them to move here and that they built the current house four years ago, although the family had only been here for a few months.
I was interested to see how a pioneer lived on this side of the country. His life is in some respects more adventurous than that of his brother in the West; for he contends with winter as well as the wilderness, and there is a greater interval of time at least between him and the army which is to follow. Here immigration is a tide which may ebb when it has swept away the pines; there it is not a tide, but an inundation, and roads and other improvements come steadily rushing after.
I was curious to see how a pioneer lived in this part of the country. His life is in some ways more adventurous than that of his brother out West; he has to deal with both winter and the wilderness, and there’s a longer period of time separating him from the army that will come later. Here, immigration is like a tide that may go back when it has cleared away the trees; there, it’s not just a tide, but a flood, and roads and other developments come rushing in steadily behind it.
As we approached the log house, a dozen rods from the lake, and considerably elevated above it, the projecting ends of the logs lapping over each other irregularly several feet at the corners gave it a very rich and picturesque look, far removed from the meanness of weather-boards. It was a very spacious, low building, about eighty feet long, with many large apartments. The walls were well clayed between the logs, which were large and round, except on the upper and under sides, and as visible inside as out, successive bulging cheeks gradually lessening upwards and tuned to each other with the axe, like Pandean pipes. Probably the musical forest gods had not yet cast them aside; they never do till they are split or the bark is gone. It was a style of architecture not described by Vitruvius, I suspect, though possibly hinted at in the biography of Orpheus; none of your frilled or fluted columns, which have cut such a false swell, and support nothing but a gable end and their builder’s pretensions,—that is, with the multitude; and as for “ornamentation,” one of those words with a dead tail which architects very properly use to describe their flourishes, there were the lichens and mosses and fringes of bark, which nobody troubled himself about. We certainly leave the handsomest paint and clapboards behind in the woods, when we strip off the bark and poison ourselves with white-lead in the towns. We get but half the spoils of the forest. For beauty, give me trees with the fur on. This house was designed and constructed with the freedom of stroke of a forester’s axe, without other compass and square than Nature uses. Wherever the logs were cut off by a window or door, that is, were not kept in place by alternate overlapping, they were held one upon another by very large pins, driven in diagonally on each side, where branches might have been, and then cut off so close up and down as not to project beyond the bulge of the log, as if the logs clasped each other in their arms. These logs were posts, studs, boards, clapboards, laths, plaster, and nails, all in one. Where the citizen uses a mere sliver or board, the pioneer uses the whole trunk of a tree. The house had large stone chimneys, and was roofed with spruce-bark. The windows were imported, all but the casings. One end was a regular logger’s camp, for the boarders, with the usual fir floor and log benches. Thus this house was but a slight departure from the hollow tree, which the bear still inhabits,—being a hollow made with trees piled up, with a coating of bark like its original.
As we got closer to the log cabin, just a short distance from the lake and perched higher up, the logs at the corners overlapped in an irregular way, giving the place a rich and picturesque vibe, far removed from the plainness of weathered boards. It was a spacious, low building, about eighty feet long, with many large rooms. The walls were well filled with clay between the large, round logs—except for the top and bottom surfaces—and they were just as visible inside as they were outside. The logs had a rounded shape that bulged outward and gradually tapered off, fitting together like musical pipes. The forest gods likely hadn’t abandoned them yet; they usually don’t until they’re split or the bark is gone. This style of architecture didn’t seem to be described by Vitruvius, though it might be hinted at in Orpheus's biography; there were no frilly or fluted columns here, which falsely swell and support nothing but a gable end and the builder’s pretensions—at least to the masses. And as for “ornamentation,” a word with a dead tail that architects use to describe their flourishes, there were only lichens, mosses, and bits of bark that no one worried about. We definitely leave the best paint and clapboards behind in the woods when we strip off the bark and poison ourselves with white lead in town. We only get half of what the forest offers. For beauty, give me trees with their bark still on. This house was designed and built with the freehand skill of a forester’s axe, using Nature’s own compass and square. Wherever the logs were cut off for a window or door—meaning they weren’t overlapped alternately—they were secured one on top of the other with large pins driven in diagonally on each side, where branches might have been, then trimmed down close so they didn’t stick out past the log’s curve, as if the logs were hugging each other. These logs served as posts, studs, boards, clapboards, laths, plaster, and nails all in one. While the townsfolk used a thin sliver or board, the pioneer made use of an entire tree trunk. The house featured large stone chimneys and was roofed with spruce bark. The windows were sourced from elsewhere, except for the frames. One end was a typical logger’s camp for the workers, complete with a fir floor and log benches. So, this house was just a slight step away from the hollow tree that still houses bears—being a hollow made of piled trees, covered in bark like the original.
The cellar was a separate building, like an ice-house, and it answered for a refrigerator at this season, our moose meat being kept there. It was a potato hole with a permanent roof. Each structure and institution here was so primitive that you could at once refer it to its source; but our buildings commonly suggest neither their origin nor their purpose. There was a large, and what farmers would call handsome, barn, part of whose boards had been sawed by a whip-saw; and the saw-pit, with its great pile of dust, remained before the house. The long split shingles on a portion of the barn were laid a foot to the weather, suggesting what kind of weather they have there. Grant’s barn at Caribou Lake was said to be still larger, the biggest ox-nest in the woods, fifty feet by a hundred. Think of a monster barn in that primitive forest lifting its gray back above the tree-tops! Man makes very much such a nest for his domestic animals, of withered grass and fodder, as the squirrels and many other wild creatures do for themselves.
The cellar was a separate building, like an ice house, and it served as a refrigerator during this season, keeping our moose meat stored. It was essentially a potato hole with a permanent roof. Each structure and institution here was so basic that you could easily trace it back to its origins; but our buildings usually don’t hint at either their source or their function. There was a large barn that farmers would call attractive, some of its boards having been cut with a whip-saw, and the saw-pit, with its big pile of dust, was right in front of the house. The long split shingles on part of the barn were laid a foot to the weather, indicating what kind of weather they get here. Grant’s barn at Caribou Lake was said to be even larger, the biggest ox barn in the woods, measuring fifty feet by a hundred. Just imagine a massive barn in that primitive forest, rising its gray back above the treetops! People build nests for their domestic animals out of dried grass and fodder, much like what squirrels and many other wild creatures do for themselves.
There was also a blacksmith’s shop, where plainly a good deal of work was done. The oxen and horses used in lumbering operations were shod, and all the iron-work of sleds, etc., was repaired or made here. I saw them load a batteau at the Moosehead Carry, the next Tuesday, with about thirteen hundredweight of bar iron for this shop. This reminded me how primitive and honorable a trade was Vulcan’s. I do not hear that there was any carpenter or tailor among the gods. The smith seems to have preceded these and every other mechanic at Chesuncook as well as on Olympus, and his family is the most widely dispersed, whether he be christened John or Ansell.
There was also a blacksmith's shop, where a lot of work clearly took place. The oxen and horses used in lumber operations were shod, and all the ironwork for sleds and other items was repaired or made here. I saw them load a batteau at the Moosehead Carry the following Tuesday with about thirteen hundredweight of bar iron for this shop. This reminded me how primitive and honorable Vulcan's trade was. I don't hear that there were any carpenters or tailors among the gods. The smith seems to have come before these and every other tradesperson at Chesuncook as well as on Olympus, and his family is the most widely spread, whether he goes by John or Ansell.
Smith owned two miles down the lake by half a mile in width. There were about one hundred acres cleared here. He cut seventy tons of English hay this year on this ground, and twenty more on another clearing, and he uses it all himself in lumbering operations. The barn was crowded with pressed hay, and a machine to press it. There was a large garden full of roots,—turnips, beets, carrots, potatoes, etc., all of great size. They said that they were worth as much here as in New York. I suggested some currants for sauce, especially as they had no apple trees set out, and showed how easily they could be obtained.
Smith owned two miles of land by the lake, half a mile wide. About a hundred acres were cleared there. He harvested seventy tons of English hay this year on this land and another twenty tons from a different clearing, using it all for his lumbering business. The barn was packed with pressed hay and a machine to press it. There was a big garden filled with roots—turnips, beets, carrots, potatoes, etc.—all quite large. They said that here, they were worth as much as in New York. I suggested growing some currants for sauce, especially since they hadn’t planted any apple trees, and demonstrated how easy it would be to get them.
There was the usual long-handled axe of the primitive woods by the door, three and a half feet long,—for my new black-ash rule was in constant use,—and a large, shaggy dog, whose nose, report said, was full of porcupine quills. I can testify that he looked very sober. This is the usual fortune of pioneer dogs, for they have to face the brunt of the battle for their race, and act the part of Arnold Winkelried without intending it. If he should invite one of his town friends up this way, suggesting moose meat and unlimited freedom, the latter might pertinently inquire, “What is that sticking in your nose?” When a generation or two have used up all the enemies’ darts, their successors lead a comparatively easy life. We owe to our fathers analogous blessings. Many old people receive pensions for no other reason, it seems to me, but as a compensation for having lived a long time ago. No doubt our town dogs still talk, in a snuffling way, about the days that tried dogs’ noses. How they got a cat up there I do not know, for they are as shy as my aunt about entering a canoe. I wondered that she did not run up a tree on the way; but perhaps she was bewildered by the very crowd of opportunities.
There was the usual long-handled axe from the woods by the door, three and a half feet long—since my new black-ash rule was in constant use—and a large, shaggy dog whose nose, rumor had it, was full of porcupine quills. I can confirm he looked very serious. This is the common fate of pioneer dogs; they have to face the worst parts of life for their kind and end up acting like Arnold Winkelried without meaning to. If he were to bring one of his friends from town up here, suggesting moose meat and plenty of freedom, the friend might reasonably ask, “What’s that sticking out of your nose?” Once a generation or two have used up all the enemies' attacks, their successors live a relatively easy life. We owe our fathers similar blessings. It seems to me that many older people receive pensions simply as compensation for having lived a long time ago. No doubt our town dogs still talk, in a snuffling way, about the days that put their noses to the test. I have no idea how they managed to get a cat up there, since they're as cautious as my aunt about getting into a canoe. I was surprised she didn’t run up a tree along the way; maybe she was just overwhelmed by all the opportunities.
Twenty or thirty lumberers, Yankee and Canadian, were coming and going,—Aleck among the rest,—and from time to time an Indian touched here. In the winter there are sometimes a hundred men lodged here at once. The most interesting piece of news that circulated among them appeared to be, that four horses belonging to Smith, worth seven hundred dollars, had passed by farther into the woods a week before.
Twenty or thirty lumberers, both American and Canadian, were coming and going—Aleck included—and occasionally an Indian would stop by. In the winter, there can be as many as a hundred men staying here at once. The most interesting gossip among them seemed to be that four horses owned by Smith, valued at seven hundred dollars, had been seen heading deeper into the woods a week earlier.
The white pine tree was at the bottom or farther end of all this. It is a war against the pines, the only real Aroostook or Penobscot war. I have no doubt that they lived pretty much the same sort of life in the Homeric age, for men have always thought more of eating than of fighting; then, as now, their minds ran chiefly on the “hot bread and sweet cakes;” and the fur and lumber trade is an old story to Asia and Europe. I doubt if men ever made a trade of heroism. In the days of Achilles, even, they delighted in big barns, and perchance in pressed hay, and he who possessed the most valuable team was the best fellow.
The white pine tree was at the far end of all this. It's a battle against the pines, the only real Aroostook or Penobscot conflict. I’m sure they lived pretty much the same kind of life back in the Homeric age because people have always cared more about eating than about fighting; just like today, their thoughts were mostly on “fresh bread and sweet pastries.” The fur and lumber trade has been around for ages in Asia and Europe. I doubt that people ever turned heroism into a business. Even in Achilles’ time, they took pleasure in large barns and probably in stored hay, and the person with the best team was considered the most respected.
We had designed to go on at evening up the Caucomgomoc, whose mouth was a mile or two distant, to the lake of the same name, about ten miles off; but some Indians of Joe’s acquaintance, who were making canoes on the Caucomgomoc, came over from that side, and gave so poor an account of the moose-hunting, so many had been killed there lately, that my companions concluded not to go there. Joe spent this Sunday and the night with his acquaintances. The lumberers told me that there were many moose hereabouts, but no caribou or deer. A man from Oldtown had killed ten or twelve moose, within a year, so near the house that they heard all his guns. His name may have been Hercules, for aught I know, though I should rather have expected to hear the rattling of his club; but, no doubt, he keeps pace with the improvements of the age, and uses a Sharp’s rifle now; probably he gets all his armor made and repaired at Smith’s shop. One moose had been killed and another shot at within sight of the house within two years. I do not know whether Smith has yet got a poet to look after the cattle, which, on account of the early breaking up of the ice, are compelled to summer in the woods, but I would suggest this office to such of my acquaintances as love to write verses and go a-gunning.
We had planned to head out this evening to the Caucomgomoc, which is about a mile or two away from its mouth, and then to the lake of the same name, roughly ten miles further. However, some Indians that Joe knew, who were making canoes on the Caucomgomoc, came over and shared such a disappointing report about the moose-hunting—so many had been killed there recently—that my friends decided not to go. Joe spent this Sunday and the night with his friends. The lumberjacks told me there were many moose around, but no caribou or deer. A guy from Oldtown had killed ten or twelve moose within a year, so close to his house that they could hear all his shots. His name might have been Hercules, for all I know, although I would have expected to hear the thud of his club; but surely he keeps up with the times and uses a Sharp's rifle now; he probably gets all his gear made and fixed at Smith's shop. In the last two years, one moose had been killed and another shot at within sight of the house. I don’t know if Smith has found a poet to look after the cattle, which, due to the early thaw, have to spend the summer in the woods, but I would suggest this role to any of my friends who enjoy writing poetry and hunting.
After a dinner at which apple-sauce was the greatest luxury to me, but our moose meat was oftenest called for by the lumberers, I walked across the clearing into the forest, southward, returning along the shore. For my dessert, I helped myself to a large slice of the Chesuncook woods, and took a hearty draught of its waters with all my senses. The woods were as fresh and full of vegetable life as a lichen in wet weather, and contained many interesting plants; but unless they are of white pine, they are treated with as little respect here as a mildew, and in the other case they are only the more quickly cut down. The shore was of coarse, flat, slate rocks, often in slabs, with the surf beating on it. The rocks and bleached drift-logs, extending some way into the shaggy woods, showed a rise and fall of six or eight feet, caused partly by the dam at the outlet. They said that in winter the snow was three feet deep on a level here, and sometimes four or five,—that the ice on the lake was two feet thick, clear, and four feet including the snow-ice. Ice had already formed in vessels.
After a dinner where apple sauce was the biggest treat for me, but our moose meat was what the lumberjacks usually asked for, I walked across the clearing into the forest, heading south and coming back along the shore. For my dessert, I helped myself to a big slice of the Chesuncook woods and took a big gulp of its waters with all my senses. The woods were as fresh and full of plant life as lichen in wet weather and had many interesting plants; but unless they’re white pines, they’re treated here with as little respect as mildew, and in the case of white pines, they get cut down even faster. The shore was made up of rough, flat slate rocks, often in slabs, with the surf crashing against it. The rocks and bleached driftwood stretched some way into the thick woods, showing a rise and fall of six or eight feet, partly caused by the dam at the outlet. They said that in winter the snow here was three feet deep on level ground, and sometimes four or five—that the ice on the lake was two feet thick, clear, and four feet thick when including the snow-ice. Ice had already formed in containers.
We lodged here this Sunday night in a comfortable bedroom, apparently the best one; and all that I noticed unusual in the night—for I still kept taking notes, like a spy in the camp—was the creaking of the thin split boards, when any of our neighbors stirred.
We stayed here this Sunday night in a cozy bedroom, seemingly the best one; and all I noticed that was a bit different during the night—for I was still jotting down notes, like a spy in the camp—was the creaking of the thin split boards whenever any of our neighbors moved.
Such were the first rude beginnings of a town. They spoke of the practicability of a winter road to the Moosehead Carry, which would not cost much, and would connect them with steam and staging and all the busy world. I almost doubted if the lake would be there,—the self-same lake,—preserve its form and identity, when the shores should be cleared and settled; as if these lakes and streams which explorers report never awaited the advent of the citizen.
Such were the first rough beginnings of a town. They talked about making a winter road to the Moosehead Carry, which wouldn't be too expensive, and would link them with the steam and staging and all the busy world. I almost wondered if the lake would still be there—the same lake—keeping its shape and identity once the shores were cleared and settled; as if these lakes and streams that explorers talk about never waited for the arrival of the townspeople.
The sight of one of these frontier houses, built of these great logs, whose inhabitants have unflinchingly maintained their ground many summers and winters in the wilderness, reminds me of famous forts, like Ticonderoga or Crown Point, which have sustained memorable sieges. They are especially winter-quarters, and at this season this one had a partially deserted look, as if the siege were raised a little, the snowbanks being melted from before it, and its garrison accordingly reduced. I think of their daily food as rations,—it is called “supplies;” a Bible and a greatcoat are munitions of war, and a single man seen about the premises is a sentinel on duty. You expect that he will require the countersign, and will perchance take you for Ethan Allen, come to demand the surrender of his fort in the name of the Continental Congress. It is a sort of ranger service. Arnold’s expedition is a daily experience with these settlers. They can prove that they were out at almost any time; and I think that all the first generation of them deserve a pension more than any that went to the Mexican war.
The sight of one of these frontier houses, made of sturdy logs, where the inhabitants have bravely held their ground through many summers and winters in the wilderness, reminds me of famous forts like Ticonderoga or Crown Point, which have withstood memorable sieges. They function mainly as winter quarters, and during this season, this one had a somewhat deserted appearance, as if the siege was partially lifted, with the snowbanks melted away and the garrison correspondingly reduced. I think of their daily food as rations—referred to as “supplies;” a Bible and a heavy coat are seen as essential gear, and a lone man seen around the premises is a guard on duty. You expect him to ask for the countersign and may even mistake you for Ethan Allen, come to demand the surrender of his fort in the name of the Continental Congress. It’s like a ranger service. Arnold’s expedition feels like a daily occurrence for these settlers. They can prove they went out at almost any time; and I believe every first-generation settler deserves a pension more than anyone who fought in the Mexican war.
Early the next morning we started on our return up the Penobscot, my companion wishing to go about twenty-five miles above the Moosehead Carry to a camp near the junction of the two forks, and look for moose there. Our host allowed us something for the quarter of the moose which we had brought, and which he was glad to get. Two explorers from Chamberlain Lake started at the same time that we did. Red flannel shirts should be worn in the woods, if only for the fine contrast which this color makes with the evergreens and the water. Thus I thought when I saw the forms of the explorers in their birch, poling up the rapids before us, far off against the forest. It is the surveyor’s color also, most distinctly seen under all circumstances. We stopped to dine at Ragmuff, as before. My companion it was who wandered up the stream to look for moose this time, while Joe went to sleep on the bank, so that we felt sure of him; and I improved the opportunity to botanize and bathe. Soon after starting again, while Joe was gone back in the canoe for the frying-pan, which had been left, we picked a couple of quarts of tree-cranberries for a sauce.
Early the next morning, we began our journey back up the Penobscot. My companion wanted to go about twenty-five miles past the Moosehead Carry to a camp near where the two forks meet, hoping to find some moose there. Our host gave us something for the quarter of the moose we had brought him, which he was happy to receive. Two explorers from Chamberlain Lake set off at the same time as us. Red flannel shirts are essential in the woods, if only for the great contrast they provide with the evergreens and water. I thought this as I saw the explorers in their birch canoes, poling up the rapids ahead of us, visible against the forest. That color is also the surveyor’s choice, highly visible in any situation. We stopped to have lunch at Ragmuff, just like before. This time, it was my companion who wandered up the stream searching for moose while Joe took a nap on the bank, so we felt at ease about him; I took the chance to botanize and swim. Shortly after we started again, while Joe went back in the canoe to grab the frying pan we had left behind, we picked a couple of quarts of tree cranberries for sauce.
I was surprised by Joe’s asking me how far it was to the Moosehorn. He was pretty well acquainted with this stream, but he had noticed that I was curious about distances, and had several maps. He and Indians generally, with whom I have talked, are not able to describe dimensions or distances in our measures with any accuracy. He could tell, perhaps, at what time we should arrive, but not how far it was. We saw a few wood ducks, sheldrakes, and black ducks, but they were not so numerous there at that season as on our river at home. We scared the same family of wood ducks before us, going and returning. We also heard the note of one fish hawk, somewhat like that of a pigeon woodpecker, and soon after saw him perched near the top of a dead white pine against the island where we had first camped, while a company of peetweets were twittering and teetering about over the carcass of a moose on a low sandy spit just beneath. We drove the fish hawk from perch to perch, each time eliciting a scream or whistle, for many miles before us. Our course being up-stream, we were obliged to work much harder than before, and had frequent use for a pole. Sometimes all three of us paddled together, standing up, small and heavily laden as the canoe was. About six miles from Moosehead, we began to see the mountains east of the north end of the lake, and at four o’clock we reached the carry.
I was surprised when Joe asked me how far it was to the Moosehorn. He was pretty familiar with this stream, but he had noticed that I was curious about distances and had several maps. He and the Native Americans I've talked to generally can't describe dimensions or distances in our measurements accurately. He could probably tell what time we would arrive, but not how far it was. We saw a few wood ducks, sheldrakes, and black ducks, but they weren't as plentiful there that season as they were on our river back home. We startled the same family of wood ducks both going and coming back. We also heard the call of a fish hawk, somewhat like that of a pigeon woodpecker, and soon after spotted him perched near the top of a dead white pine on the island where we first camped, while a group of peetweets were chirping and fluttering around a moose carcass on a low sandy point just below us. We chased the fish hawk from perch to perch, each time getting a scream or whistle, for many miles ahead of us. Since we were going upstream, we had to work much harder than before and frequently used a pole. Sometimes all three of us paddled together, standing up, even with the canoe being small and heavily loaded. About six miles from Moosehead, we started to see the mountains east of the north end of the lake, and by four o'clock, we reached the carry.
The Indians were still encamped here. There were three, including the St. Francis Indian who had come in the steamer with us. One of the others was called Sabattis. Joe and the St. Francis Indian were plainly clear Indian, the other two apparently mixed Indian and white; but the difference was confined to their features and complexion, for all that I could see. We here cooked the tongue of the moose for supper,—having left the nose, which is esteemed the choicest part, at Chesuncook, boiling, it being a good deal of trouble to prepare it. We also stewed our tree-cranberries (Viburnum opulus), sweetening them with sugar. The lumberers sometimes cook them with molasses. They were used in Arnold’s expedition. This sauce was very grateful to us who had been confined to hard-bread, pork, and moose meat, and, notwithstanding their seeds, we all three pronounced them equal to the common cranberry; but perhaps some allowance is to be made for our forest appetites. It would be worth the while to cultivate them, both for beauty and for food. I afterward saw them in a garden in Bangor. Joe said that they were called ebeemenar.
The Native Americans were still camped here. There were three of them, including the St. Francis Native who had arrived on the steamer with us. One of the others was named Sabattis. Joe and the St. Francis Native clearly looked like full Native Americans, while the other two seemed to have a mix of Native and white ancestry; however, the difference was mostly in their features and skin tone, as far as I could tell. We cooked the moose's tongue for dinner, leaving behind the nose, which is considered the best part, back at Chesuncook, boiling it since preparing it is quite a hassle. We also stewed our tree cranberries (Viburnum opulus) and sweetened them with sugar. The lumberjacks sometimes cook them with molasses. They were used in Arnold’s expedition. This dish was a real treat for us after being limited to hard bread, pork, and moose meat, and despite their seeds, we all agreed they were as good as regular cranberries; although maybe our hunger in the forest had something to do with that. It’d be worth growing them, both for their beauty and as food. I later saw them in a garden in Bangor. Joe said they were called ebeemenar.
While we were getting supper, Joe commenced curing the moose-hide, on which I had sat a good part of the voyage, he having already cut most of the hair off with his knife at the Caucomgomoc. He set up two stout forked poles on the bank, seven or eight feet high, and as much asunder east and west, and having cut slits eight or ten inches long, and the same distance apart, close to the edge, on the sides of the hide, he threaded poles through them, and then, placing one of the poles on the forked stakes, tied the other down tightly at the bottom. The two ends also were tied with cedar bark, their usual string, to the upright poles, through small holes at short intervals. The hide, thus stretched, and slanted a little to the north, to expose its flesh side to the sun, measured, in the extreme, eight feet long by six high. Where any flesh still adhered, Joe boldly scored it with his knife to lay it open to the sun. It now appeared somewhat spotted and injured by the duck shot. You may see the old frames on which hides have been stretched at many camping-places in these woods.
While we were making dinner, Joe started curing the moose hide, which I had sat on for a good part of the trip. He had already cut off most of the hair with his knife at the Caucomgomoc. He set up two sturdy forked poles on the bank, about seven or eight feet high and spaced apart east and west, then cut slits eight or ten inches long and about the same distance apart near the edge of the hide. He threaded poles through them and placed one of the poles on the forked stakes, tying the other one down tightly at the bottom. The two ends were also tied with cedar bark, their usual string, to the upright poles through small holes at short intervals. The hide, stretched out and tilted slightly to the north to expose its flesh side to the sun, measured a maximum of eight feet long by six feet high. Where any flesh still clung, Joe confidently scored it with his knife to open it up to the sun. It now looked a bit spotted and damaged from the duck shot. You can see the old frames where hides have been stretched at many camping spots in these woods.
For some reason or other, the going to the forks of the Penobscot was given up, and we decided to stop here, my companion intending to hunt down the stream at night. The Indians invited us to lodge with them, but my companion inclined to go to the log camp on the carry. This camp was close and dirty, and had an ill smell, and I preferred to accept the Indians’ offer, if we did not make a camp for ourselves; for, though they were dirty, too, they were more in the open air, and were much more agreeable, and even refined company, than the lumberers. The most interesting question entertained at the lumberers’ camp was, which man could “handle” any other on the carry; and, for the most part, they possessed no qualities which you could not lay hands on. So we went to the Indians’ camp or wigwam.
For some reason, we decided not to go to the forks of the Penobscot and to stop here instead. My companion planned to hunt down the stream at night. The Indians invited us to stay with them, but my companion wanted to go to the log camp on the carry. That camp was cramped and dirty, and it smelled bad, so I preferred to accept the Indians’ offer unless we decided to set up our own camp. Even though the Indians were dirty too, they were more outdoorsy and far more pleasant and refined company than the lumberers. The most interesting topic at the lumberers’ camp was which man could overpower another on the carry, and for the most part, they lacked any qualities worth noting. So, we headed to the Indians’ camp or wigwam.
It was rather windy, and therefore Joe concluded to hunt after midnight, if the wind went down, which the other Indians thought it would not do, because it was from the south. The two mixed-bloods, however, went off up the river for moose at dark, before we arrived at their camp. This Indian camp was a slight, patched-up affair, which had stood there several weeks, built shed-fashion, open to the fire on the west. If the wind changed, they could turn it round. It was formed by two forked stakes and a cross-bar, with rafters slanted from this to the ground. The covering was partly an old sail, partly birch-bark, quite imperfect, but securely tied on, and coming down to the ground on the sides. A large log was rolled up at the back side for a headboard, and two or three moose-hides were spread on the ground with the hair up. Various articles of their wardrobe were tucked around the sides and corners, or under the roof. They were smoking moose meat on just such a crate as is represented by With, in De Bry’s “Collectio Peregrinationum,” published in 1588, and which the natives of Brazil called boucan (whence buccaneer), on which were frequently shown pieces of human flesh drying along with the rest. It was erected in front of the camp over the usual large fire, in the form of an oblong square. Two stout forked stakes, four or five feet apart and five feet high, were driven into the ground at each end, and then two poles ten feet long were stretched across over the fire, and smaller ones laid transversely on these a foot apart. On the last hung large, thin slices of moose meat smoking and drying, a space being left open over the centre of the fire. There was the whole heart, black as a thirty-two pound ball, hanging at one corner. They said that it took three or four days to cure this meat, and it would keep a year or more. Refuse pieces lay about on the ground in different stages of decay, and some pieces also in the fire, half buried and sizzling in the ashes, as black and dirty as an old shoe. These last I at first thought were thrown away, but afterwards found that they were being cooked. Also a tremendous rib-piece was roasting before the fire, being impaled on an upright stake forced in and out between the ribs. There was a moose-hide stretched and curing on poles like ours, and quite a pile of cured skins close by. They had killed twenty-two moose within two months, but, as they could use but very little of the meat, they left the carcases on the ground. Altogether it was about as savage a sight as was ever witnessed, and I was carried back at once three hundred years. There were many torches of birch-bark, shaped like straight tin horns, lying ready for use on a stump outside.
It was pretty windy, so Joe decided to go hunting after midnight if the wind died down, which the other Indians doubted would happen since it was coming from the south. However, the two mixed-bloods headed up the river for moose at dusk, before we got to their camp. This Indian camp was a makeshift setup that had been there for several weeks, built in a shed style, open to the fire on the west side. If the wind changed, they could adjust it. It was made of two forked stakes with a crossbar, and rafters slanted from this down to the ground. The covering was part old sail and part birch-bark, not perfect but securely tied down, reaching the ground on the sides. A large log was rolled up at the back for a headboard, and two or three moose hides were spread on the ground with the hair side up. Various items of their clothing were tucked around the sides and corners or under the roof. They were smoking moose meat on a setup similar to what is shown by With in De Bry’s “Collectio Peregrinationum,” published in 1588, which the natives of Brazil called boucan (from which we get the term buccaneer), and it often included pieces of human flesh drying alongside it. This was set up in front of the camp over the usual large fire in an oblong square shape. Two sturdy forked stakes, four or five feet apart and five feet high, were driven into the ground at each end, and then two ten-foot poles were stretched across over the fire, with smaller ones laid crosswise a foot apart. Hanging from these were large, thin slices of moose meat smoking and drying, while leaving an open space above the center of the fire. The whole heart, black as a thirty-two-pound ball, was hanging at one corner. They mentioned it took three or four days to cure this meat, and it could last a year or more. Scraps lay around on the ground in various stages of decay, and some pieces were in the fire, half buried and sizzling in the ashes, as black and dirty as an old shoe. At first, I thought these were discarded, but later realized they were being cooked. A huge rib piece was roasting before the fire, impaled on an upright stake pushed in and out between the ribs. There was a moose hide stretched and curing on poles like ours, along with a pile of cured skins nearby. They had killed twenty-two moose in two months, but since they could only use a small amount of the meat, they left the carcasses on the ground. All in all, it was as savage a sight as you'd ever see, and it transported me back three hundred years. Many birch-bark torches, shaped like straight tin horns, were lying ready for use on a stump outside.
For fear of dirt, we spread our blankets over their hides, so as not to touch them anywhere. The St. Francis Indian and Joe alone were there at first, and we lay on our backs talking with them till midnight. They were very sociable, and, when they did not talk with us, kept up a steady chatting in their own language. We heard a small bird just after dark, which, Joe said, sang at a certain hour in the night,—at ten o’clock, he believed. We also heard the hylodes and tree-toads, and the lumberers singing in their camp a quarter of a mile off. I told them that I had seen pictured in old books pieces of human flesh drying on these crates; whereupon they repeated some tradition about the Mohawks eating human flesh, what parts they preferred, etc., and also of a battle with the Mohawks near Moosehead, in which many of the latter were killed; but I found that they knew but little of the history of their race, and could be entertained by stories about their ancestors as readily as any way. At first I was nearly roasted out, for I lay against one side of the camp, and felt the heat reflected not only from the birch-bark above, but from the side; and again I remembered the sufferings of the Jesuit missionaries, and what extremes of heat and cold the Indians were said to endure. I struggled long between my desire to remain and talk with them and my impulse to rush out and stretch myself on the cool grass; and when I was about to take the last step, Joe, hearing my murmurs, or else being uncomfortable himself, got up and partially dispersed the fire. I suppose that that is Indian manners,—to defend yourself.
For fear of getting dirty, we spread our blankets over their hides so we wouldn’t touch them at all. At first, only the St. Francis Indian and Joe were there, and we lay on our backs talking with them until midnight. They were very friendly, and when they weren't talking to us, they chatted continuously in their own language. Right after dark, we heard a small bird, which Joe said sang at a specific time at night—around ten o’clock, he thought. We also heard the hylodes and tree-toads, and the lumberjacks singing in their camp a quarter of a mile away. I told them I had seen pictures in old books of human flesh drying on these crates, and they shared some tradition about the Mohawks eating human flesh, including which parts they liked best, etc., and also about a battle with the Mohawks near Moosehead where many of them were killed; but I found they knew very little about their own history and could be entertained by tales of their ancestors just as easily. At first, I felt like I was going to overheat because I was lying against one side of the camp and felt the heat bouncing back from the birch-bark above and from the side too. I also recalled the hardships faced by the Jesuit missionaries and how the Indians were said to endure extreme heat and cold. I struggled for a long time between wanting to stay and talk with them and the urge to rush out and stretch out on the cool grass; and just when I was about to take that last step, Joe, either hearing my murmurs or feeling uncomfortable himself, got up and partially doused the fire. I suppose that’s just how Indians are—looking out for themselves.
While lying there listening to the Indians, I amused myself with trying to guess at their subject by their gestures, or some proper name introduced. There can be no more startling evidence of their being a distinct and comparatively aboriginal race than to hear this unaltered Indian language, which the white man cannot speak nor understand. We may suspect change and deterioration in almost every other particular but the language which is so wholly unintelligible to us. It took me by surprise, though I had found so many arrowheads, and convinced me that the Indian was not the invention of historians and poets. It was a purely wild and primitive American sound, as much as the barking of a chickaree, and I could not understand a syllable of it; but Paugus, had he been there, would have understood it. These Abenakis gossiped, laughed, and jested, in the language in which Eliot’s Indian Bible is written, the language which has been spoken in New England who shall say how long? These were the sounds that issued from the wigwams of this country before Columbus was born; they have not yet died away; and, with remarkably few exceptions, the language of their forefathers is still copious enough for them. I felt that I stood, or rather lay, as near to the primitive man of America, that night, as any of its discoverers ever did.
While lying there listening to the Native Americans, I entertained myself by trying to guess their topic based on their gestures or certain names they mentioned. There’s no clearer proof of them being a distinct and relatively indigenous race than hearing this unaltered Native language, which white people can't speak or understand. We can suspect change and decline in almost every other aspect, but not in the language that is completely incomprehensible to us. It caught me off guard, even though I had found so many arrowheads, and it convinced me that Native Americans were not just made up by historians and poets. It was a pure, wild, and primitive American sound, just like the barking of a squirrel, and I couldn't understand a word of it; but Paugus, if he had been there, would have understood it. These Abenakis chatted, laughed, and joked in the language in which Eliot’s Indian Bible is written, the language that has been spoken in New England for who knows how long? These were the sounds that came from the wigwams of this land before Columbus was born; they haven't faded away yet; and, with very few exceptions, the language of their ancestors is still rich enough for them. I felt that I was as close to the primitive man of America that night as any of its discoverers ever were.
Meanwhile, as we lay there, Joe was making and trying his horn, to be ready for hunting after midnight. The St. Francis Indian also amused himself with sounding it, or rather calling through it; for the sound is made with the voice, and not by blowing through the horn. The latter appeared to be a speculator in moose-hides. He bought my companion’s for two dollars and a quarter, green. Joe said that it was worth two and a half at Oldtown. Its chief use is for moccasins. One or two of these Indians wore them. I was told that, by a recent law of Maine, foreigners are not allowed to kill moose there at any season; white Americans can kill them only at a particular season, but the Indians of Maine at all seasons. The St. Francis Indian accordingly asked my companion for a wighiggin, or bill, to show, since he was a foreigner. He lived near Sorel. I found that he could write his name very well, Tahmunt Swasen. One Ellis, an old white man of Guilford, a town through which we passed, not far from the south end of Moosehead, was the most celebrated moose-hunter of those parts. Indians and whites spoke with equal respect of him. Tahmunt said that there were more moose here than in the Adirondack country in New York, where he had hunted; that three years before there were a great many about, and there were a great many now in the woods, but they did not come out to the water. It was of no use to hunt them at midnight,—they would not come out then. I asked Sabattis, after he came home, if the moose never attacked him. He answered that you must not fire many times, so as to mad him. “I fire once and hit him in the right place, and in the morning I find him. He won’t go far. But if you keep firing, you mad him. I fired once five bullets, every one through the heart, and he did not mind ’em at all; it only made him more mad.” I asked him if they did not hunt them with dogs. He said that they did so in winter, but never in the summer, for then it was of no use; they would run right off straight and swiftly a hundred miles.
Meanwhile, as we lay there, Joe was tuning his horn, getting ready for hunting after midnight. The St. Francis Indian was also having fun making sounds with it, or rather calling through it; because the sound is produced with the voice, not by blowing into the horn. He seemed to be a trader in moose hides. He bought my companion’s for two dollars and a quarter, fresh. Joe said it was worth two and a half in Oldtown. Its main use is for moccasins. One or two of these Indians wore them. I heard that, according to a recent law in Maine, foreigners are not allowed to kill moose at any time; white Americans can hunt them only during a certain season, but the Indians of Maine can hunt them all year round. The St. Francis Indian asked my companion for a wighiggin, or permit, to show, since he was a foreigner. He lived near Sorel. I noticed he could write his name quite well, Tahmunt Swasen. There was an old white man named Ellis from Guilford, a town we passed through, not far from the south end of Moosehead, who was the best moose hunter in the area. Both Indians and whites spoke highly of him. Tahmunt said there were more moose here than in the Adirondacks in New York, where he had hunted; that three years earlier there had been many around, and there still were in the woods, but they didn’t come out to the water. Hunting them at midnight was pointless—they wouldn’t show up then. I asked Sabattis, after he returned home, if moose ever attacked him. He replied that you shouldn’t fire multiple times, as it would anger them. “I shoot once and hit him in the right spot, and in the morning I find him. He won’t go far. But if you keep shooting, you’ll anger him. I once fired five bullets, each one through the heart, and he didn’t care at all; it only made him more aggressive.” I asked him if they hunted them with dogs. He said they did in winter, but never in the summer, because then it wouldn’t matter; they would just run straight off quickly for a hundred miles.
Another Indian said that the moose, once scared, would run all day. A dog will hang to their lips, and be carried along till he is swung against a tree and drops off. They cannot run on a “glaze,” though they can run in snow four feet deep; but the caribou can run on ice. They commonly find two or three moose together. They cover themselves with water, all but their noses, to escape flies. He had the horns of what he called “the black moose that goes in low lands.” These spread three or four feet. The “red moose” was another kind, “running on mountains,” and had horns which spread six feet. Such were his distinctions. Both can move their horns. The broad flat blades are covered with hair, and are so soft, when the animal is alive, that you can run a knife through them. They regard it as a good or bad sign, if the horns turn this way or that. His caribou horns had been gnawed by mice in his wigwam, but he thought that the horns neither of the moose nor of the caribou were ever gnawed while the creature was alive, as some have asserted. An Indian, whom I met after this at Oldtown, who had carried about a bear and other animals of Maine to exhibit, told me that thirty years ago there were not so many moose in Maine as now; also, that the moose were very easily tamed, and would come back when once fed, and so would deer, but not caribou. The Indians of this neighborhood are about as familiar with the moose as we are with the ox, having associated with them for so many generations. Father Rasles, in his Dictionary of the Abenaki Language, gives not only a word for the male moose (aianbé), and another for the female (hèrar), but for the bone which is in the middle of the heart of the moose (!), and for his left hind leg.
Another Native American said that once a moose gets scared, it will run all day. A dog will cling to their lips and be dragged along until it gets knocked against a tree and falls off. They can’t run on a “glaze,” but they can run through snow that's four feet deep; however, the caribou can run on ice. They usually find two or three moose together. To avoid flies, they cover themselves in water, leaving only their noses exposed. He had the antlers of what he called "the black moose that stays in lowlands." These antlers spread three or four feet. The "red moose" was another type that "runs in the mountains," with antlers that spread six feet. Those were his classifications. Both types can move their antlers. The broad flat blades are covered in hair and are so soft when the animal is alive that you can slice through them with a knife. They see it as a good or bad sign if the antlers point this way or that. His caribou antlers had been chewed by mice in his shelter, but he believed that the antlers of neither the moose nor the caribou were ever gnawed while the animal was alive, contrary to what some have claimed. An Indian I met later in Oldtown, who had carried around a bear and other animals from Maine to show, told me that thirty years ago there weren’t as many moose in Maine as there are now; he also said that moose were very easy to tame and would come back once fed, just like deer, but not caribou. The Native Americans in this area are as familiar with moose as we are with cattle since they’ve been around them for so many generations. Father Rasles, in his Dictionary of the Abenaki Language, provides not just a word for the male moose (aianbé) and another for the female (hèrar), but also for the bone that’s in the middle of the moose's heart, and for its left hind leg.
There were none of the small deer up there; they are more common about the settlements. One ran into the city of Bangor two years before, and jumped through a window of costly plate glass, and then into a mirror, where it thought it recognized one of its kind, and out again, and so on, leaping over the heads of the crowd, until it was captured. This the inhabitants speak of as the deer that went a-shopping. The last-mentioned Indian spoke of the lunxus or Indian devil (which I take to be the cougar, and not the Gulo luscus), as the only animal in Maine which man need fear; it would follow a man, and did not mind a fire. He also said that beavers were getting to be pretty numerous again, where we went, but their skins brought so little now that it was not profitable to hunt them.
There weren’t any small deer up there; they’re more common around the towns. One ran into Bangor two years ago, jumped through a fancy plate glass window, and then into a mirror, where it thought it saw another deer, and then back out again, leaping over people’s heads, until it was caught. The locals call it the deer that went shopping. The last Indian mentioned the lunxus or Indian devil (which I believe is the cougar, not the Gulo luscus), as the only animal in Maine that people need to worry about; it would follow a person and wasn’t scared of fire. He also said that beavers were becoming pretty common again where we were, but their pelts didn’t sell for much anymore, so it wasn’t worth it to hunt them.
I had put the ears of our moose, which were ten inches long, to dry along with the moose meat over the fire, wishing to preserve them; but Sabattis told me that I must skin and cure them, else the hair would all come off. He observed that they made tobacco pouches of the skins of their ears, putting the two together inside to inside. I asked him how he got fire; and he produced a little cylindrical box of friction matches. He also had flints and steel, and some punk, which was not dry; I think it was from the yellow birch. “But suppose you upset, and all these and your powder get wet.” “Then,” said he, “we wait till we get to where there is some fire.” I produced from my pocket a little vial, containing matches, stoppled water-tight, and told him, that, though we were upset, we should still have some dry matches; at which he stared without saying a word.
I had put the ears of our moose, which were ten inches long, to dry along with the moose meat over the fire, hoping to preserve them; but Sabattis told me that I needed to skin and cure them, or else the hair would all fall off. He mentioned that they made tobacco pouches from the skins of their ears, putting the two sides together inside to inside. I asked him how he got fire; and he produced a small cylindrical box of friction matches. He also had flints and steel, and some punk, which wasn't dry; I think it was from the yellow birch. “But what if you spill it, and all this and your powder get wet?” “Then,” he said, “we wait until we find some fire.” I took out of my pocket a small vial containing matches, sealed to keep out water, and told him that, even if we got wet, we would still have some dry matches; he stared at me without saying a word.
We lay awake thus a long while talking, and they gave us the meaning of many Indian names of lakes and streams in the vicinity,—especially Tahmunt. I asked the Indian name of Moosehead Lake. Joe answered Sebamook; Tahmunt pronounced it Sebemook. When I asked what it meant, they answered, Moosehead Lake. At length, getting my meaning, they alternately repeated the word over to themselves, as a philologist might,—Sebamook,—Sebamook,—now and then comparing notes in Indian; for there was a slight difference in their dialects; and finally Tahmunt said, “Ugh! I know,”—and he rose up partly on the moose-hide,—“like as here is a place, and there is a place,” pointing to different parts of the hide, “and you take water from there and fill this, and it stays here; that is Sebamook.” I understood him to mean that it was a reservoir of water which did not run away, the river coming in on one side and passing out again near the same place, leaving a permanent bay. Another Indian said, that it meant Large Bay Lake, and that Sebago and Sebec, the names of other lakes, were kindred words, meaning large open water. Joe said that Seboois meant Little River. I observed their inability, often described, to convey an abstract idea. Having got the idea, though indistinctly, they groped about in vain for words with which to express it. Tahmunt thought that the whites called it Moosehead Lake, because Mount Kineo, which commands it, is shaped like a moose’s head, and that Moose River was so called “because the mountain points right across the lake to its mouth.” John Josselyn, writing about 1673, says, “Twelve miles from Casco Bay, and passable for men and horses, is a lake, called by the Indians Sebug. On the brink thereof, at one end, is the famous rock, shaped like a moose deer or helk, diaphanous, and called the Moose Rock.” He appears to have confounded Sebamook with Sebago, which is nearer, but has no “diaphanous” rock on its shore.
We stayed up for a long time chatting, and they shared the meanings of many Native American names for lakes and streams nearby, especially Tahmunt. I asked what the Indian name for Moosehead Lake was. Joe said it was Sebamook; Tahmunt pronounced it Sebemook. When I asked what it meant, they replied, Moosehead Lake. After a while, understanding my question, they repeated the word to themselves like linguists—Sebamook,—Sebamook, occasionally exchanging notes in their language, as there was a slight difference in their dialects. Finally, Tahmunt said, “Ugh! I get it,” and he leaned partly on the moose-hide, saying, “it’s like here is one place, and there is another,” pointing to different parts of the hide, “and you take water from there and fill this, and it stays here; that’s Sebamook.” I understood him to mean that it was a water reservoir that didn’t drain away, with the river coming in on one side and flowing out again nearby, creating a permanent bay. Another Indian said it meant Large Bay Lake and explained that Sebago and Sebec, names of other lakes, were related terms meaning large open water. Joe mentioned that Seboois meant Little River. I noticed their well-documented difficulty in expressing abstract ideas. Even after grasping the concept, they struggled to find the right words to convey it. Tahmunt speculated that the white people called it Moosehead Lake because Mount Kineo, which overlooks it, looks like a moose’s head, and that Moose River got its name “because the mountain points right across the lake to its mouth.” John Josselyn, writing around 1673, says, “Twelve miles from Casco Bay, and passable for men and horses, is a lake, called by the Indians Sebug. At one end, on the shore, is the famous rock, shaped like a moose or elk, transparent, and called the Moose Rock.” He seems to have confused Sebamook with Sebago, which is closer but has no “transparent” rock on its shore.
I give more of their definitions, for what they are worth,—partly because they differ sometimes from the commonly received ones. They never analyzed these words before. After long deliberation and repeating of the word,—for it gave much trouble,—Tahmunt said that Chesuncook meant a place where many streams emptied in (?), and he enumerated them,—Penobscot, Umbazookskus, Cusabesex, Red Brook, etc. “Caucomgomoc,—what does that mean?” “What are those large white birds?” he asked. “Gulls,” said I. “Ugh! Gull Lake.” Pammadumcook, Joe thought, meant the Lake with Gravelly Bottom or Bed. Kenduskeag, Tahmunt concluded at last, after asking if birches went up it,—for he said that he was not much acquainted with it,—meant something like this: “You go up Penobscot till you come to Kenduskeag, and you go by, you don’t turn up there. That is Kenduskeag.” (?) Another Indian, however, who knew the river better, told us afterward that it meant Little Eel River. Mattawamkeag was a place where two rivers meet. (?) Penobscot was Rocky River. One writer says that this was “originally the name of only a section of the main channel, from the head of the tide-water to a short distance above Oldtown.”
I provide more of their definitions, for what they’re worth—partly because they sometimes differ from the commonly accepted ones. They had never analyzed these words before. After much thought and repeating the word—since it caused a lot of trouble—Tahmunt said that Chesuncook meant a place where many streams flowed in (?), and he listed them—Penobscot, Umbazookskus, Cusabesex, Red Brook, etc. “Caucomgomoc,—what does that mean?” “What are those large white birds?” he asked. “Gulls,” I replied. “Ugh! Gull Lake.” Pammadumcook, Joe thought, meant the Lake with a Gravelly Bottom or Bed. Kenduskeag, Tahmunt concluded at last, after asking if birches grew along it—since he mentioned he wasn’t very familiar with it—meant something like this: “You go up Penobscot until you get to Kenduskeag, and you pass it, you don’t turn up there. That is Kenduskeag.” (?) Another Indian, however, who was more familiar with the river, later told us that it meant Little Eel River. Mattawamkeag was a place where two rivers meet. (?) Penobscot was Rocky River. One writer says this was “originally the name of only a section of the main channel, from the head of the tide-water to a short distance above Oldtown.”
A very intelligent Indian, whom we afterward met, son-in-law of Neptune, gave us also these other definitions: Umbazookskus, Meadow Stream; Millinoket, Place of Islands; Aboljacarmegus, Smooth-Ledge Falls (and Deadwater); Aboljacarmeguscook, the stream emptying in (the last was the word he gave when I asked about Aboljacknagesic, which he did not recognize); Mattahumkeag, Sand-Creek Pond; Piscataquis, Branch of a River.
A very knowledgeable Indian, who we met later, the son-in-law of Neptune, also shared these definitions with us: Umbazookskus, Meadow Stream; Millinoket, Place of Islands; Aboljacarmegus, Smooth-Ledge Falls (and Deadwater); Aboljacarmeguscook, the stream flowing into it (this was the term he used when I asked about Aboljacknagesic, which he didn't recognize); Mattahumkeag, Sand-Creek Pond; Piscataquis, Branch of a River.
I asked our hosts what Musketaquid, the Indian name of Concord, Massachusetts, meant; but they changed it to Musketicook, and repeated that, and Tahmunt said that it meant Dead Stream, which is probably true. Cook appears to mean stream, and perhaps quid signifies the place or ground. When I asked the meaning of the names of two of our hills, they answered that they were another language. As Tahmunt said that he traded at Quebec, my companion inquired the meaning of the word Quebec, about which there has been so much question. He did not know, but began to conjecture. He asked what those great ships were called that carried soldiers. “Men-of-war,” we answered. “Well,” he said, “when the English ships came up the river, they could not go any farther, it was so narrow there; they must go back,—go-back,—that’s Que-bec.” I mention this to show the value of his authority in the other cases.
I asked our hosts what Musketaquid, the Native American name for Concord, Massachusetts, meant; but they changed it to Musketicook, and repeated that, and Tahmunt said it meant Dead Stream, which is probably correct. Cook seems to mean stream, and maybe quid signifies the place or ground. When I asked for the meaning of the names of two of our hills, they said they were from another language. Since Tahmunt mentioned that he traded in Quebec, my friend asked about the meaning of the word Quebec, which has been debated a lot. He didn’t know but started to guess. He asked what those big ships were called that carried soldiers. “Men-of-war,” we replied. “Well,” he said, “when the English ships came up the river, they couldn’t go any farther; it was too narrow there; they had to go back—go-back—that’s Que-bec.” I mention this to highlight the value of his authority in the other cases.
Late at night the other two Indians came home from moose-hunting, not having been successful, aroused the fire again, lighted their pipes, smoked awhile, took something strong to drink, and ate some moose meat, and, finding what room they could, lay down on the moose-hides; and thus we passed the night, two white men and four Indians, side by side.
Late at night, the other two Native Americans returned home from moose hunting, having not been successful. They stoked the fire, lit their pipes, smoked for a while, had some strong drinks, and ate some moose meat. Then, finding whatever space they could, they lay down on the moose hides. And so we spent the night, two white men and four Native Americans, side by side.
When I awoke in the morning the weather was drizzling. One of the Indians was lying outside, rolled in his blanket, on the opposite side of the fire, for want of room. Joe had neglected to awake my companion, and he had done no hunting that night. Tahmunt was making a cross-bar for his canoe with a singularly shaped knife, such as I have since seen other Indians using. The blade was thin, about three quarters of an inch wide, and eight or nine inches long, but curved out of its plane into a hook, which he said made it more convenient to shave with. As the Indians very far north and northwest use the same kind of knife, I suspect that it was made according to an aboriginal pattern, though some white artisans may use a similar one. The Indians baked a loaf of flour bread in a spider on its edge before the fire for their breakfast; and while my companion was making tea, I caught a dozen sizable fishes in the Penobscot, two kinds of sucker and one trout. After we had breakfasted by ourselves, one of our bed-fellows, who had also breakfasted, came along, and, being invited, took a cup of tea, and finally, taking up the common platter, licked it clean. But he was nothing to a white fellow, a lumberer, who was continually stuffing himself with the Indians’ moose meat, and was the butt of his companions accordingly. He seems to have thought that it was a feast “to eat all.” It is commonly said that the white man finally surpasses the Indian on his own ground, and it was proved true in this case. I cannot swear to his employment during the hours of darkness, but I saw him at it again as soon as it was light, though he came a quarter of a mile to his work.
When I woke up in the morning, it was drizzling outside. One of the Indians was lying rolled in his blanket on the other side of the fire because there wasn't enough room. Joe hadn't woken my companion, so he hadn't done any hunting that night. Tahmunt was making a cross-bar for his canoe with a uniquely shaped knife that I have since seen other Indians use. The blade was thin, about three-quarters of an inch wide and eight or nine inches long, but it curved into a hook shape, which he said made it easier to shave. Since Indians far north and northwest use the same type of knife, I suspect it was made following an indigenous design, although some white craftsmen might use a similar one. The Indians baked a loaf of flour bread in a skillet propped on its edge over the fire for breakfast, and while my companion was making tea, I caught a dozen decent-sized fish in the Penobscot—two kinds of sucker and one trout. After we had breakfasted alone, one of our bunkmates, , who had also eaten breakfast, came by and, after being invited, took a cup of tea and then licked the common platter clean. But he was nothing compared to a white guy, a lumberjack, who was constantly gorging himself on the Indians' moose meat and became the target of his friends’ jokes. He seemed to think it was a feast “to eat all.” It's often said that the white man eventually outdoes the Indian on his own turf, and this case proved that true. I can't say for sure what he was doing during the night, but I saw him back at it as soon as it was light, even though he had to walk a quarter of a mile to get to work.
The rain prevented our continuing any longer in the woods; so, giving some of our provisions and utensils to the Indians, we took leave of them. This being the steamer’s day, I set out for the lake at once.
The rain stopped us from staying in the woods any longer; so, after giving some of our supplies and tools to the Indians, we said our goodbyes. Since it was the day for the steamer, I headed straight to the lake.
I walked over the carry alone and waited at the head of the lake. An eagle, or some other large bird, flew screaming away from its perch by the shore at my approach. For an hour after I reached the shore there was not a human being to be seen, and I had all that wide prospect to myself. I thought that I heard the sound of the steamer before she came in sight on the open lake. I noticed at the landing, when the steamer came in, one of our bed-fellows, who had been a-moose-hunting the night before, now very sprucely dressed in a clean white shirt and fine black pants, a true Indian dandy, who had evidently come over the carry to show himself to any arrivers on the north shore of Moosehead Lake, just as New York dandies take a turn up Broadway and stand on the steps of a hotel.
I walked over the carry alone and waited at the edge of the lake. An eagle, or some other large bird, screeched and flew away from its perch by the shore as I approached. For an hour after I got to the shore, I didn’t see another person, and I had the entire view to myself. I thought I could hear the steamer before it came into sight on the open lake. When the steamer arrived at the landing, I noticed one of our fellow campers, who had been moose hunting the night before, now dressed sharply in a clean white shirt and nice black pants, a true Indian dandy, who had clearly come over the carry to show off to anyone arriving on the north shore of Moosehead Lake, just like New York dandies take a stroll up Broadway and stand on the steps of a hotel.
Midway the lake we took on board two manly-looking middle-aged men, with their batteau, who had been exploring for six weeks as far as the Canada line, and had let their beards grow. They had the skin of a beaver, which they had recently caught, stretched on an oval hoop, though the fur was not good at that season. I talked with one of them, telling him that I had come all this distance partly to see where the white pine, the Eastern stuff of which our houses are built, grew, but that on this and a previous excursion into another part of Maine I had found it a scarce tree; and I asked him where I must look for it. With a smile, he answered that he could hardly tell me. However, he said that he had found enough to employ two teams the next winter in a place where there was thought to be none left. What was considered a “tip-top” tree now was not looked at twenty years ago, when he first went into the business; but they succeeded very well now with what was considered quite inferior timber then. The explorer used to cut into a tree higher and higher up, to see if it was false-hearted, and if there was a rotten heart as big as his arm, he let it alone; but now they cut such a tree and sawed it all around the rot, and it made the very best of boards, for in such a case they were never shaky.
Midway on the lake, we picked up two rugged-looking middle-aged men with their boat, who had been exploring for six weeks all the way to the Canadian border and had grown beards during their trip. They had the skin of a beaver they had recently caught, stretched on an oval frame, although the fur wasn’t very good this season. I talked to one of them and mentioned that I had traveled all this way partly to see where the white pine, the Eastern wood used for building our houses, grew, but that I had found it to be a rare tree both here and on a previous trip to another part of Maine. I asked him where I should look for it. With a smile, he said he could hardly tell me. However, he mentioned that he had found enough to keep two teams busy the next winter in a place where people thought there was none left. What was considered a “top-notch” tree now wasn’t even noticed twenty years ago when he first started in the business; but now they were doing very well with what was seen as inferior timber back then. The explorer used to cut into a tree higher and higher to check if it was sound; if it had a rotten center as big as his arm, he would leave it alone. But now they cut such trees and sawed around the rot, and it turned into some of the best boards because, in those cases, they were never wobbly.
One connected with lumbering operations at Bangor told me that the largest pine belonging to his firm, cut the previous winter, “scaled” in the woods four thousand five hundred feet, and was worth ninety dollars in the log at the Bangor boom in Oldtown. They cut a road three and a half miles long for this tree alone. He thought that the principal locality for the white pine that came down the Penobscot now was at the head of the East Branch and the Allegash, about Webster Stream and Eagle and Chamberlain lakes. Much timber has been stolen from the public lands. (Pray, what kind of forest-warden is the Public itself?) I heard of one man who, having discovered some particularly fine trees just within the boundaries of the public lands, and not daring to employ an accomplice, cut them down, and by means of block and tackle, without cattle, tumbled them into a stream, and so succeeded in getting off with them without the least assistance. Surely, stealing pine trees in this way is not so mean as robbing hen-roosts.
One person involved in logging operations in Bangor told me that the biggest pine his company had cut down last winter measured four thousand five hundred feet and was worth ninety dollars at the Bangor boom in Oldtown. They built a road three and a half miles long just for this tree. He believed that the main area for the white pine that comes down the Penobscot River now was at the head of the East Branch and the Allegash, around Webster Stream and Eagle and Chamberlain lakes. A lot of timber has been stolen from public lands. (Honestly, what kind of forest warden is the Public itself?) I heard about one guy who, after finding some really nice trees just inside the public land boundaries, and not wanting to involve anyone else, cut them down and used block and tackle—without any animals—to roll them into a stream, managing to get away with them without any help at all. Clearly, stealing pine trees this way isn’t as low as robbing chicken coops.
We reached Monson that night, and the next day rode to Bangor, all the way in the rain again, varying our route a little. Some of the taverns on this road, which were particularly dirty, were plainly in a transition state from the camp to the house.
We arrived in Monson that night, and the next day we rode to Bangor, the whole trip again in the rain, changing our route a bit. Some of the inns on this road, which were especially dirty, seemed to be in a transition from being a campsite to a proper home.
The next forenoon we went to Oldtown. One slender old Indian on the Oldtown shore, who recognized my companion, was full of mirth and gestures, like a Frenchman. A Catholic priest crossed to the island in the same batteau with us. The Indian houses are framed, mostly of one story, and in rows one behind another, at the south end of the island, with a few scattered ones. I counted about forty, not including the church and what my companion called the council-house. The last, which I suppose is their town-house, was regularly framed and shingled like the rest. There were several of two stories, quite neat, with front yards inclosed, and one at least had green blinds. Here and there were moose-hides stretched and drying about them. There were no cart-paths, nor tracks of horses, but footpaths; very little land cultivated, but an abundance of weeds, indigenous and naturalized; more introduced weeds than useful vegetables, as the Indian is said to cultivate the vices rather than the virtues of the white man. Yet this village was cleaner than I expected, far cleaner than such Irish villages as I have seen. The children were not particularly ragged nor dirty. The little boys met us with bow in hand and arrow on string, and cried, “Put up a cent.” Verily, the Indian has but a feeble hold on his bow now; but the curiosity of the white man is insatiable, and from the first he has been eager to witness this forest accomplishment. That elastic piece of wood with its feathered dart, so sure to be unstrung by contact with civilization, will serve for the type, the coat-of-arms of the savage. Alas for the Hunter Race! the white man has driven off their game, and substituted a cent in its place. I saw an Indian woman washing at the water’s edge. She stood on a rock, and, after dipping the clothes in the stream, laid them on the rock, and beat them with a short club. In the graveyard, which was crowded with graves, and overrun with weeds, I noticed an inscription in Indian, painted on a wooden grave-board. There was a large wooden cross on the island.
The next morning we went to Oldtown. One thin old Indian by the Oldtown shore, who recognized my companion, was full of laughter and gestures, like a Frenchman. A Catholic priest crossed to the island in the same boat as us. The Indian houses are mostly single-story, framed, and lined up one behind another at the south end of the island, with a few scattered ones. I counted about forty, not including the church and what my companion called the council house. The latter, which I assume is their town hall, was framed and shingled like the others. There were several two-story houses that were quite neat, with enclosed front yards, and at least one had green shutters. Here and there were moose hides stretched out and drying. There were no cart paths or horse tracks, just footpaths; very little land was cultivated, but there were plenty of weeds, both native and naturalized; there were more introduced weeds than useful vegetables, as the Indian is said to cultivate the vices rather than the virtues of the white man. Yet this village was cleaner than I expected, much cleaner than the Irish villages I have seen. The children weren't particularly ragged or dirty. The little boys greeted us with bows and arrows, shouting, “Put up a cent.” Indeed, the Indian’s grip on his bow is weak now, but the curiosity of the white man is insatiable, and from the beginning, he has been eager to witness this skill from the forest. That flexible piece of wood with its feathered arrow, so sure to be forgotten with the arrival of civilization, will symbolize the savage. Alas for the Hunter Race! The white man has driven away their game and replaced it with a cent. I saw an Indian woman washing by the water’s edge. She stood on a rock, dipped the clothes in the stream, laid them on the rock, and beat them with a short club. In the graveyard, which was filled with graves and overrun with weeds, I noticed a wooden grave marker with an inscription in Indian. There was also a large wooden cross on the island.
Since my companion knew him, we called on Governor Neptune, who lived in a little “ten-footer,” one of the humblest of them all. Personalities are allowable in speaking of public men, therefore I will give the particulars of our visit. He was abed. When we entered the room, which was one half of the house, he was sitting on the side of the bed. There was a clock hanging in one corner. He had on a black frock coat, and black pants, much worn, white cotton shirt, socks, a red silk handkerchief about his neck, and a straw hat. His black hair was only slightly grayed. He had very broad cheeks, and his features were decidedly and refreshingly different from those of any of the upstart Native American party whom I have seen. He was no darker than many old white men. He told me that he was eighty-nine; but he was going a-moose-hunting that fall, as he had been the previous one. Probably his companions did the hunting. We saw various squaws dodging about. One sat on the bed by his side and helped him out with his stories. They were remarkably corpulent, with smooth, round faces, apparently full of good-humor. Certainly our much-abused climate had not dried up their adipose substance. While we were there,—for we stayed a good while,—one went over to Oldtown, returned and cut out a dress, which she had bought, on another bed in the room. The Governor said that “he could remember when the moose were much larger; that they did not use to be in the woods, but came out of the water, as all deer did. Moose was whale once. Away down Merrimack way, a whale came ashore in a shallow bay. Sea went out and left him, and he came up on land a moose. What made them know he was a whale was, that at first, before he began to run in bushes, he had no bowels inside, but”—and then the squaw who sat on the bed by his side, as the Governor’s aid, and had been putting in a word now and then and confirming the story, asked me what we called that soft thing we find along the seashore. “Jelly-fish,” I suggested. “Yes,” said he, “no bowels, but jelly-fish.”
Since my friend knew him, we visited Governor Neptune, who lived in a small “ten-footer,” one of the simplest of all. It's acceptable to discuss personal traits when talking about public figures, so I’ll share the details of our visit. He was in bed. When we entered the room, which took up half the house, he was sitting on the edge of the bed. There was a clock hanging in one corner. He wore a black frock coat and worn black pants, a white cotton shirt, socks, a red silk handkerchief around his neck, and a straw hat. His black hair was only slightly gray. He had very broad cheeks, and his features were noticeably and pleasantly different from those of the self-important Native American party members I've seen. He wasn't any darker than many older white men. He told me he was eighty-nine, but he was planning to go moose hunting that fall, just like he had the year before. His companions probably did the hunting. We saw several women moving around. One sat on the bed beside him and helped him recall stories. They were quite plump, with smooth, round faces, seemingly full of good humor. Clearly, our often-criticized climate hadn't diminished their body fat. While we were there—since we stayed for a while—one woman went over to Oldtown, returned, and used another bed in the room to cut out a dress she had purchased. The Governor said that “he could remember when the moose were much larger; that they didn’t used to be in the woods, but came out of the water, like all deer did. Moose was once a whale. Down in Merrimack, a whale came ashore in a shallow bay. The tide went out and left him, and he came on land as a moose. What made them realize he was a whale was that, at first, before he began to run into the bushes, he had no insides, but”—and then the woman who sat on the bed next to him, acting as the Governor’s assistant and interjecting occasionally to confirm the story, asked me what we called that soft thing we find along the shore. “Jellyfish,” I suggested. “Yes,” he said, “no insides, but jellyfish.”
There may be some truth in what he said about the moose growing larger formerly; for the quaint John Josselyn, a physician who spent many years in this very district of Maine in the seventeenth century, says that the tips of their horns “are sometimes found to be two fathoms asunder,”—and he is particular to tell us that a fathom is six feet,—“and [they are] in height, from the toe of the fore foot to the pitch of the shoulder, twelve foot, both which hath been taken by some of my sceptique readers to be monstrous lies;” and he adds, “There are certain transcendentia in every creature, which are the indelible character of God, and which discover God.” This is a greater dilemma to be caught in than is presented by the cranium of the young Bechuana ox, apparently another of the transcendentia, in the collection of Thomas Steel, Upper Brook Street, London, whose “entire length of horn, from tip to tip, along the curve, is 13 ft. 5 in.; distance (straight) between the tips of the horns, 8 ft. 8½ in.” However, the size both of the moose and the cougar, as I have found, is generally rather underrated than overrated, and I should be inclined to add to the popular estimate a part of what I subtracted from Josselyn’s.
There might be some truth to what he said about moose getting larger in the past; for the quirky John Josselyn, a doctor who spent many years in this very area of Maine in the seventeenth century, mentions that the tips of their horns “are sometimes found to be two fathoms apart,”—and he makes sure to specify that a fathom is six feet,—“and [they are] in height, from the toe of the forefoot to the top of the shoulder, twelve feet, both of which have been regarded by some of my skeptical readers as outrageous lies;” and he adds, “There are certain transcendentals in every creature, which are the indelible marks of God, and which reveal God.” This poses a greater challenge than that presented by the skull of the young Bechuana ox, apparently another of the transcendentals, in the collection of Thomas Steel, Upper Brook Street, London, whose “total length of horn, from tip to tip, along the curve, is 13 ft. 5 in.; distance (straight) between the tips of the horns, 8 ft. 8½ in.” However, the sizes of both the moose and the cougar, as I’ve found, are usually more underrated than overrated, and I would be inclined to add back some of what I took away from Josselyn’s estimate.
But we talked mostly with the Governor’s son-in-law, a very sensible Indian; and the Governor, being so old and deaf, permitted himself to be ignored, while we asked questions about him. The former said that there were two political parties among them,—one in favor of schools, and the other opposed to them, or rather they did not wish to resist the priest, who was opposed to them. The first had just prevailed at the election and sent their man to the legislature. Neptune and Aitteon and he himself were in favor of schools. He said, “If Indians got learning, they would keep their money.” When we asked where Joe’s father, Aitteon, was, he knew that he must be at Lincoln, though he was about going a-moose-hunting, for a messenger had just gone to him there to get his signature to some papers. I asked Neptune if they had any of the old breed of dogs yet. He answered, “Yes.” “But that,” said I, pointing to one that had just come in, “is a Yankee dog.” He assented. I said that he did not look like a good one. “Oh, yes!” he said, and he told, with much gusto, how, the year before, he had caught and held by the throat a wolf. A very small black puppy rushed into the room and made at the Governor’s feet, as he sat in his stockings with his legs dangling from the bedside. The Governor rubbed his hands and dared him to come on, entering into the sport with spirit. Nothing more that was significant transpired, to my knowledge, during this interview. This was the first time that I ever called on a governor, but, as I did not ask for an office, I can speak of it with the more freedom.
But we mostly talked with the Governor’s son-in-law, a very sensible Native American; and since the Governor was old and hard of hearing, he let himself be ignored while we asked questions about him. The son-in-law mentioned that there were two political parties among them—one in favor of schools and the other against them, or rather they didn’t want to go against the priest who opposed them. The pro-school group had just won the election and sent their representative to the legislature. Neptune, Aitteon, and he were all in favor of schools. He said, “If Natives got educated, they would keep their money.” When we asked where Joe’s father, Aitteon, was, he figured he must be at Lincoln, although he was about to go moose hunting, since a messenger had just gone to him there to get his signature on some papers. I asked Neptune if they still had any of the old breed of dogs. He replied, “Yes.” I pointed to one that had just come in and said, “But that is a Yankee dog.” He agreed. I remarked that he didn’t seem like a good one. “Oh, yes!” he said, and he excitedly recounted how the year before he had caught and held a wolf by the throat. A very small black puppy rushed into the room and went for the Governor’s feet while he sat on the bed in his stockings with his legs hanging down. The Governor rubbed his hands and challenged the puppy to come on, getting into the fun enthusiastically. Nothing else of significance happened, to my knowledge, during this meeting. This was the first time I called on a governor, but since I didn’t ask for a job, I can speak about it more freely.
An Indian who was making canoes behind a house, looking up pleasantly from his work,—for he knew my companion,—said that his name was Old John Pennyweight. I had heard of him long before, and I inquired after one of his contemporaries, Joe Four-pence-ha’penny; but alas! he no longer circulates. I made a faithful study of canoe-building, and I thought that I should like to serve an apprenticeship at that trade for one season, going into the woods for bark with my “boss,” making the canoe there, and returning in it at last.
An Indian who was making canoes behind a house looked up with a smile from his work—he knew my friend—and said his name was Old John Pennyweight. I had heard of him long before, so I asked about one of his contemporaries, Joe Four-pence-ha’penny; but unfortunately, he’s no longer around. I studied canoe-building closely, and I thought that I would like to apprentice in that trade for a season, going into the woods for bark with my “boss,” making the canoe there, and finally returning in it.
While the batteau was coming over to take us off, I picked up some fragments of arrowheads on the shore, and one broken stone chisel, which were greater novelties to the Indians than to me. After this, on Old Fort Hill, at the bend of the Penobscot, three miles above Bangor, looking for the site of an Indian town which some think stood thereabouts, I found more arrowheads, and two little dark and crumbling fragments of Indian earthenware, in the ashes of their fires. The Indians on the island appeared to live quite happily and to be well treated by the inhabitants of Oldtown.
While the boat was coming over to pick us up, I found some pieces of arrowheads on the shore and a broken stone chisel, which were more exciting to the Indians than to me. After that, on Old Fort Hill, at the bend of the Penobscot, three miles above Bangor, searching for the location of an Indian village that some believe existed there, I discovered more arrowheads and two small, dark, crumbling pieces of Indian pottery in the ashes of their fires. The Indians on the island seemed to live quite happily and were treated well by the people in Oldtown.
We visited Veazie’s mills, just below the island, where were sixteen sets of saws,—some gang saws, sixteen in a gang, not to mention circular saws. On one side, they were hauling the logs up an inclined plane by water-power; on the other, passing out the boards, planks, and sawed timber, and forming them into rafts. The trees were literally drawn and quartered there. In forming the rafts, they use the lower three feet of hard-wood saplings, which have a crooked and knobbed butt-end, for bolts, passing them up through holes bored in the corners and sides of the rafts, and keying them. In another apartment they were making fence-slats, such as stand all over New England, out of odds and ends; and it may be that I saw where the picket-fence behind which I dwell at home came from. I was surprised to find a boy collecting the long edgings of boards as fast as cut off, and thrusting them down a hopper, where they were ground up beneath the mill, that they might be out of the way; otherwise they accumulate in vast piles by the side of the building, increasing the danger from fire, or, floating off, they obstruct the river. This was not only a sawmill, but a gristmill, then. The inhabitants of Oldtown, Stillwater, and Bangor cannot suffer for want of kindling stuff, surely. Some get their living exclusively by picking up the driftwood and selling it by the cord in the winter. In one place I saw where an Irishman, who keeps a team and a man for the purpose, had covered the shore for a long distance with regular piles, and I was told that he had sold twelve hundred dollars’ worth in a year. Another, who lived by the shore, told me that he got all the material of his outbuildings and fences from the river; and in that neighborhood I perceived that this refuse wood was frequently used instead of sand to fill hollows with, being apparently cheaper than dirt.
We visited Veazie’s mills, just below the island, which had sixteen sets of saws—some gang saws with sixteen blades, plus circular saws. On one side, they were hauling logs up an inclined plane using water power; on the other side, they were cutting boards, planks, and lumber and forming them into rafts. The trees were essentially drawn and quartered there. When making the rafts, they used the lower three feet of hardwood saplings, which have irregular and knobby ends, as bolts, pushing them through holes drilled in the corners and sides of the rafts, and securing them. In another area, they were making fence slats, like the ones found all over New England, out of leftover pieces; and I might have seen where the picket fence behind my house came from. I was surprised to see a boy collecting the long edge trimmings of boards as fast as they were cut off and pushing them down a chute, where they were ground up beneath the mill to get them out of the way; otherwise, they would pile up alongside the building, increasing the risk of fire or, if they floated away, blocking the river. This was not only a sawmill but also a gristmill. The people in Oldtown, Stillwater, and Bangor surely won’t lack for kindling. Some people make their living solely by collecting driftwood and selling it by the cord in the winter. In one spot, I saw an Irishman, who has a team and a worker for this purpose, had lined the shore for a long distance with regular piles, and I was told he sold $1,200 worth in a year. Another person, who lived by the shore, said he got all the materials for his outbuildings and fences from the river; and in that area, I noticed that this leftover wood was often used instead of sand to fill in low spots, as it seemed cheaper than dirt.
I got my first clear view of Ktaadn, on this excursion, from a hill about two miles northwest of Bangor, whither I went for this purpose. After this I was ready to return to Massachusetts.
I got my first clear view of Ktaadn on this trip from a hill about two miles northwest of Bangor, where I went for this purpose. After this, I was ready to head back to Massachusetts.
Humboldt has written an interesting chapter on the primitive forest, but no one has yet described for me the difference between that wild forest which once occupied our oldest townships, and the tame one which I find there to-day. It is a difference which would be worth attending to. The civilized man not only clears the land permanently to a great extent, and cultivates open fields, but he tames and cultivates to a certain extent the forest itself. By his mere presence, almost, he changes the nature of the trees as no other creature does. The sun and air, and perhaps fire, have been introduced, and grain raised where it stands. It has lost its wild, damp, and shaggy look; the countless fallen and decaying trees are gone, and consequently that thick coat of moss which lived on them is gone too. The earth is comparatively bare and smooth and dry. The most primitive places left with us are the swamps, where the spruce still grows shaggy with usnea. The surface of the ground in the Maine woods is everywhere spongy and saturated with moisture. I noticed that the plants which cover the forest floor there are such as are commonly confined to swamps with us,—the Clintonia borealis, orchises, creeping snowberry, and others; and the prevailing aster there is the Aster acuminatus, which with us grows in damp and shady woods. The asters cordifolius and macrophyllus also are common, asters of little or no color, and sometimes without petals. I saw no soft, spreading, second-growth white pines, with smooth bark, acknowledging the presence of the woodchopper, but even the young white pines were all tall and slender rough-barked trees.
Humboldt wrote an interesting chapter on the primitive forest, but no one has yet explained to me the difference between that wild forest which once covered our oldest townships and the tame one I see there today. It's a difference worth noting. The civilized person not only clears the land significantly and cultivates open fields, but also tames and nurtures the forest itself to some extent. Just by being there, they change the nature of the trees like no other creature does. The sun and air, and maybe fire, have been introduced, and crops have been grown where they stand. It has lost its wild, damp, and shaggy appearance; the countless fallen and decaying trees are gone, and as a result, that thick layer of moss that thrived on them is gone too. The ground is relatively bare, smooth, and dry. The most untouched areas left are the swamps, where the spruce still grows shaggy with usnea. The forest floor in the Maine woods is consistently spongy and soaked with moisture. I noticed that the plants covering the forest floor there are typically found in swamps with us—the Clintonia borealis, orchids, creeping snowberry, and others; the dominant aster there is the Aster acuminatus, which grows in damp and shady woods with us. The asters cordifolius and macrophyllus are also common, asters with little or no color, and sometimes lacking petals altogether. I didn’t see any soft, spreading second-growth white pines with smooth bark, indicating the presence of the woodchopper; even the young white pines were all tall and slender with rough bark.
Those Maine woods differ essentially from ours. There you are never reminded that the wilderness which you are threading is, after all, some villager’s familiar wood-lot, some widow’s thirds, from which her ancestors have sledded fuel for generations, minutely described in some old deed which is recorded, of which the owner has got a plan, too, and old bound-marks may be found every forty rods, if you will search. ’Tis true, the map may inform you that you stand on land granted by the State to some academy, or on Bingham’s purchase; but these names do not impose on you, for you see nothing to remind you of the academy or of Bingham. What were the “forests” of England to these? One writer relates of the Isle of Wight, that in Charles the Second’s time “there were woods in the island so complete and extensive, that it is said a squirrel might have traveled in several parts many leagues together on the top of the trees.” If it were not for the rivers (and he might go round their heads), a squirrel could here travel thus the whole breadth of the country.
Those Maine woods are fundamentally different from ours. There, you’re never reminded that the wilderness you’re walking through is, after all, a villager’s familiar woodlot, a widow’s share, from which her ancestors have gathered firewood for generations, described in some old deed recorded somewhere, of which the owner has a plan too, and old boundary markers can be found every forty rods, if you look. It’s true, the map may tell you that you’re on land granted by the State to some academy or on Bingham’s purchase; but these names don't matter much to you because you see nothing that reminds you of the academy or of Bingham. What were the “forests” of England compared to these? One writer mentions that on the Isle of Wight, during Charles the Second’s reign, “there were woods in the island so complete and extensive that it is said a squirrel could have traveled many leagues on the top of the trees.” If it weren’t for the rivers (and the squirrel could go around them), one could easily travel across the entire width of the country this way.
We have as yet had no adequate account of a primitive pine forest. I have noticed that in a physical atlas lately published in Massachusetts, and used in our schools, the “wood land” of North America is limited almost solely to the valleys of the Ohio and some of the Great Lakes, and the great pine forests of the globe are not represented. In our vicinity, for instance, New Brunswick and Maine are exhibited as bare as Greenland. It may be that the children of Greenville, at the foot of Moosehead Lake, who surely are not likely to be scared by an owl, are referred to the valley of the Ohio to get an idea of a forest; but they would not know what to do with their moose, bear, caribou, beaver, etc., there. Shall we leave it to an Englishman to inform us, that “in North America, both in the United States and Canada, are the most extensive pine forests in the world”? The greater part of New Brunswick, the northern half of Maine, and adjacent parts of Canada, not to mention the northeastern part of New York and other tracts farther off, are still covered with an almost unbroken pine forest.
We still don’t have a proper description of a primitive pine forest. I recently noticed that in a physical atlas published in Massachusetts and used in our schools, the “woodland” of North America is mainly limited to the valleys of the Ohio and some of the Great Lakes, while the world's vast pine forests are not shown. In our area, for example, New Brunswick and Maine are shown as bare as Greenland. It might be that the kids in Greenville, at the foot of Moosehead Lake, who definitely aren’t likely to be frightened by an owl, are directed to the valley of the Ohio to understand what a forest looks like, but they wouldn’t know what to do with their moose, bear, caribou, beaver, and so on, there. Are we really going to rely on an Englishman to tell us that “in North America, both in the United States and Canada, are the most extensive pine forests in the world”? Most of New Brunswick, the northern half of Maine, and nearby parts of Canada, not to mention the northeastern part of New York and other areas further away, are still covered with nearly uninterrupted pine forests.
But Maine, perhaps, will soon be where Massachusetts is. A good part of her territory is already as bare and commonplace as much of our neighborhood, and her villages generally are not so well shaded as ours. We seem to think that the earth must go through the ordeal of sheep-pasturage before it is habitable by man. Consider Nahant, the resort of all the fashion of Boston,—which peninsula I saw but indistinctly in the twilight, when I steamed by it, and thought that it was unchanged since the discovery. John Smith described it in 1614 as “the Mattahunts, two pleasant isles of groves, gardens, and cornfields;” and others tell us that it was once well wooded, and even furnished timber to build the wharves of Boston. Now it is difficult to make a tree grow there, and the visitor comes away with a vision of Mr. Tudor’s ugly fences, a rod high, designed to protect a few pear shrubs. And what are we coming to in our Middlesex towns? A bald, staring town-house, or meeting-house, and a bare liberty-pole, as leafless as it is fruitless, for all I can see. We shall be obliged to import the timber for the last, hereafter, or splice such sticks as we have. And our ideas of liberty are equally mean with these. The very willow-rows lopped every three years for fuel or powder, and every sizable pine and oak, or other forest tree, cut down within the memory of man! As if individual speculators were to be allowed to export the clouds out of the sky, or the stars out of the firmament, one by one. We shall be reduced to gnaw the very crust of the earth for nutriment.
But Maine will probably soon become like Massachusetts. A large part of its land is already as bare and ordinary as much of our neighborhood, and its villages aren't as well shaded as ours. We seem to believe that the land has to go through the process of sheep grazing before it can be livable for people. Think about Nahant, the popular getaway for Boston's elite — a peninsula I only glimpsed vaguely at dusk as I passed by, and thought it was unchanged since its discovery. John Smith described it in 1614 as “the Mattahunts, two lovely islands filled with groves, gardens, and fields;” and others tell us that it used to be well forested and even provided timber to build Boston's wharves. Now it's hard to grow a tree there, and visitors leave with an image of Mr. Tudor’s ugly fences, a rod high, meant to protect a few pear bushes. And what are we turning into in our Middlesex towns? A stark, glaring town hall or church, and a bare liberty pole, as leafless as it is unfruitful, from what I can see. Soon we will have to import timber for the last, or patch together what we have. Our notions of liberty are just as bleak. The very rows of willows, trimmed every three years for fuel or gunpowder, and every sizable pine, oak, or other forest tree, cut down in living memory! As if individual speculators should be allowed to take the clouds out of the sky or the stars out of the universe, one by one. We will be left to scrape the crust of the earth for food.
They have even descended to smaller game. They have lately, as I hear, invented a machine for chopping up huckleberry bushes fine, and so converting them into fuel!—bushes which, for fruit alone, are worth all the pear trees in the country many times over. (I can give you a list of the three best kinds, if you want it.) At this rate, we shall all be obliged to let our beards grow at least, if only to hide the nakedness of the land and make a sylvan appearance. The farmer sometimes talks of “brushing up,” simply as if bare ground looked better than clothed ground, than that which wears its natural vesture,—as if the wild hedges, which, perhaps, are more to his children than his whole farm beside, were dirt. I know of one who deserves to be called the Tree-hater, and, perhaps, to leave this for a new patronymic to his children. You would think that he had been warned by an oracle that he would be killed by the fall of a tree, and so was resolved to anticipate them. The journalists think that they cannot say too much in favor of such “improvements” in husbandry; it is a safe theme, like piety; but as for the beauty of one of these “model farms,” I would as lief see a patent churn and a man turning it. They are, commonly, places merely where somebody is making money, it may be counterfeiting. The virtue of making two blades of grass grow where only one grew before does not begin to be superhuman.
They have even moved on to smaller things. Recently, I've heard they invented a machine to finely chop huckleberry bushes and turn them into fuel! — bushes that are worth way more for their fruit than all the pear trees in the area combined. (I can give you a list of the three best types if you're interested.) At this rate, we'll all have to let our beards grow, at least to cover up the barren land and create a more natural look. Farmers sometimes talk about “cleaning up” as if bare ground looks better than lush ground, as if wild hedges, which might mean more to their kids than their entire farm, are just trash. I know one guy who deserves the title Tree-hater, and maybe he should pass it down to his kids. You’d think he was warned by an oracle that he’d die from a falling tree, so he’s decided to take them out first. Journalists seem to think they can’t praise these “improvements” in farming enough; it’s a safe topic, kind of like religion; but as for the beauty of one of these “model farms,” I’d rather watch someone use a patent churn. They usually just serve as places where someone is making money, maybe even scamming. The ability to make two blades of grass grow where only one did before isn’t anything special.
Nevertheless, it was a relief to get back to our smooth but still varied landscape. For a permanent residence, it seemed to me that there could be no comparison between this and the wilderness, necessary as the latter is for a resource and a background, the raw material of all our civilization. The wilderness is simple, almost to barrenness. The partially cultivated country it is which chiefly has inspired, and will continue to inspire, the strains of poets, such as compose the mass of any literature. Our woods are sylvan, and their inhabitants woodmen and rustics; that is selvaggia, and the inhabitants are salvages. A civilized man, using the word in the ordinary sense, with his ideas and associations, must at length pine there, like a cultivated plant, which clasps its fibres about a crude and undissolved mass of peat. At the extreme north, the voyagers are obliged to dance and act plays for employment. Perhaps our own woods and fields,—in the best wooded towns, where we need not quarrel about the huckleberries,—with the primitive swamps scattered here and there in their midst, but not prevailing over them, are the perfection of parks and groves, gardens, arbors, paths, vistas, and landscapes. They are the natural consequence of what art and refinement we as a people have,—the common which each village possesses, its true paradise, in comparison with which all elaborately and willfully wealth-constructed parks and gardens are paltry imitations. Or, I would rather say, such were our groves twenty years ago. The poet’s, commonly, is not a logger’s path, but a woodman’s. The logger and pioneer have preceded him, like John the Baptist; eaten the wild honey, it may be, but the locusts also; banished decaying wood and the spongy mosses which feed on it, and built hearths and humanized Nature for him.
Nevertheless, it was a relief to return to our smooth yet varied landscape. For a permanent home, I thought there was no comparison between this and the wilderness, needed as it is for resources and as a backdrop, the raw material of all our civilization. The wilderness is simple, almost barren. It’s the partially cultivated land that has mainly inspired, and will continue to inspire, the works of poets, which make up the bulk of any literature. Our forests are lush, and their inhabitants are woodsmen and country folk; that is selvaggia, and the inhabitants are salvages. A civilized person, using the term in the usual sense, with their ideas and associations, would eventually wither there, like a cultivated plant trying to grow in a dense, unmixed mass of peat. Far to the north, travelers are forced to dance and put on plays for entertainment. Perhaps our own woods and fields—especially in the well-wooded towns, where we don't have to argue over the huckleberries—with the primitive swamps scattered here and there among them, but not dominating them, represent the ideal of parks and groves, gardens, arbors, paths, vistas, and landscapes. They are the natural result of the art and refinement we possess as a people—the commons that each village has, its true paradise, compared to which all artificially created parks and gardens are weak imitations. Or, I’d rather say, such were our groves twenty years ago. The poet’s path is usually not that of a logger but of a woodsman. The logger and pioneer have come before him, like John the Baptist; they may have eaten the wild honey but also the locusts; they have cleared away decaying wood and the spongy mosses that thrive on it, creating hearths and humanizing Nature for him.
But there are spirits of a yet more liberal culture, to whom no simplicity is barren. There are not only stately pines, but fragile flowers, like the orchises, commonly described as too delicate for cultivation, which derive their nutriment from the crudest mass of peat. These remind us, that, not only for strength, but for beauty, the poet must, from time to time, travel the logger’s path and the Indian’s trail, to drink at some new and more bracing fountain of the Muses, far in the recesses of the wilderness.
But there are spirits of a more open-minded culture, to for whom no simplicity is unproductive. There are not just majestic pines, but also delicate flowers, like orchids, often described as too fragile for cultivation, which get their nutrients from the roughest peat. These remind us that, not only for strength but for beauty, the poet must, now and then, take the logger’s path and the Indian’s trail to quench their thirst at some new and invigorating source of inspiration, deep in the wilderness.
The kings of England formerly had their forests “to hold the king’s game,” for sport or food, sometimes destroying villages to create or extend them; and I think that they were impelled by a true instinct. Why should not we, who have renounced the king’s authority, have our national preserves, where no villages need be destroyed, in which the bear and panther, and some even of the hunter race, may still exist, and not be “civilized off the face of the earth,”—our forests, not to hold the king’s game merely, but to hold and preserve the king himself also, the lord of creation,—not for idle sport or food, but for inspiration and our own true recreation? or shall we, like the villains, grub them all up, poaching on our own national domains?
The kings of England used to have their forests “to hold the king’s game,” for sport or food, often destroying villages to create or expand them; and I think they were driven by a genuine instinct. Why shouldn’t we, having rejected the king’s authority, have our own national preserves, where no villages need to be destroyed, where bears and panthers, and even some of the hunting clans, can still exist, and not be “civilized off the face of the earth”—our forests, not just to hold the king’s game, but to hold and preserve the king himself, the lord of creation—not for idle sport or food, but for inspiration and our own true recreation? Or should we, like the villains, destroy them all, poaching in our own national domains?
THE ALLEGASH AND EAST BRANCH
I started on my third excursion to the Maine woods Monday, July 20, 1857, with one companion, arriving at Bangor the next day at noon. We had hardly left the steamer, when we passed Molly Molasses in the street. As long as she lives, the Penobscots may be considered extant as a tribe. The succeeding morning, a relative of mine, who is well acquainted with the Penobscot Indians, and who had been my companion in my two previous excursions into the Maine woods, took me in his wagon to Oldtown, to assist me in obtaining an Indian for this expedition. We were ferried across to the Indian Island in a batteau. The ferryman’s boy had got the key to it, but the father, who was a blacksmith, after a little hesitation cut the chain with a cold-chisel on the rock. He told me that the Indians were nearly all gone to the seaboard and to Massachusetts, partly on account of the smallpox—of which they are very much afraid—having broken out in Oldtown, and it was doubtful whether we should find a suitable one at home. The old chief Neptune, however, was there still. The first man we saw on the island was an Indian named Joseph Polis, whom my relative had known from a boy, and now addressed familiarly as “Joe.” He was dressing a deer-skin in his yard. The skin was spread over a slanting log, and he was scraping it with a stick held by both hands. He was stoutly built, perhaps a little above the middle height, with a broad face, and, as others said, perfect Indian features and complexion. His house was a two-story white one, with blinds, the best-looking that I noticed there, and as good as an average one on a New England village street. It was surrounded by a garden and fruit-trees, single cornstalks standing thinly amid the beans. We asked him if he knew any good Indian who would like to go into the woods with us, that is, to the Allegash Lakes, by way of Moosehead, and return by the East Branch of the Penobscot, or vary from this as we pleased. To which he answered, out of that strange remoteness in which the Indian ever dwells to the white man, “Me like to go myself; me wants to get some moose;” and kept on scraping the skin. His brother had been into the woods with my relative only a year or two before, and the Indian now inquired what the latter had done to him, that he did not come back, for he had not seen nor heard from him since.
I began my third trip to the Maine woods on Monday, July 20, 1857, with one friend, arriving in Bangor the following day at noon. We had barely disembarked from the steamer when we spotted Molly Molasses on the street. As long as she lives, the Penobscots can be considered a surviving tribe. The next morning, a relative of mine, who is familiar with the Penobscot Indians and had joined me on my previous two trips into the Maine woods, took me in his wagon to Oldtown to help me find an Indian for this expedition. We crossed over to Indian Island in a small boat. The ferryman’s son had the key, but his father, a blacksmith, hesitated for a moment before cutting the chain with a chisel on the rock. He told me that most of the Indians had moved to the coast and Massachusetts, partly due to the smallpox outbreak in Oldtown, which they greatly feared, making it uncertain if we would find a suitable guide at home. However, old chief Neptune was still there. The first person we encountered on the island was an Indian named Joseph Polis, who my relative had known since childhood and now referred to as “Joe.” He was working on a deer skin in his yard, stretched over a slanted log while scraping it with a stick held in both hands. He was sturdy, slightly above average height, with a broad face and, as others noted, classic Indian features and complexion. His house was a two-story white structure with shutters, the best I noticed there and comparable to an average home on a New England village street. It had a garden and fruit trees, with lone cornstalks standing sparsely among the beans. We asked him if he knew any good Indian who would like to join us in the woods, specifically to the Allegash Lakes via Moosehead, and return by the East Branch of the Penobscot, or make changes as we wished. He responded, from that distant place where the Indian seems to exist in relation to the white man, “Me like to go myself; me wants to get some moose;” and continued scraping the skin. His brother had been into the woods with my relative just a year or two prior, and the Indian now asked what had happened to him since he hadn’t seen or heard from him since that trip.
At length we got round to the more interesting topic again. The ferryman had told us that all the best Indians were gone except Polis, who was one of the aristocracy. He to be sure would be the best man we could have, but if he went at all would want a great price; so we did not expect to get him. Polis asked at first two dollars a day, but agreed to go for a dollar and a half, and fifty cents a week for his canoe. He would come to Bangor with his canoe by the seven o’clock train that evening,—we might depend on him. We thought ourselves lucky to secure the services of this man, who was known to be particularly steady and trustworthy.
Eventually, we got back to the more interesting topic. The ferryman had told us that all the best Indians were gone except for Polis, who was one of the elite. He would definitely be the best person we could find, but if he agreed to come, he would want a high price; so we didn't expect to get him. Polis initially asked for two dollars a day but agreed to go for a dollar and a half, plus fifty cents a week for his canoe. He would arrive in Bangor with his canoe on the seven o’clock train that evening—we could count on him. We felt lucky to secure the services of this man, who was known to be particularly reliable and trustworthy.
We had at first thought of exploring the St. John from its source to its mouth, or else to go up the Penobscot by its East Branch to the lakes of the St. John, and return by way of Chesuncook and Moosehead. We had finally inclined to the last route, only reversing the order of it, going by way of Moosehead, and returning by the Penobscot, otherwise it would have been all the way upstream and taken twice as long.
We initially thought about exploring the St. John River from its source to its mouth, or maybe traveling up the Penobscot River via its East Branch to the lakes of the St. John, and then coming back through Chesuncook and Moosehead. In the end, we decided on the last option but switched the order—heading through Moosehead first and returning via the Penobscot. Otherwise, we would have had to go upstream the whole way, which would take twice as long.
At evening the Indian arrived in the cars, and I led the way while he followed me three quarters of a mile to my friend’s house, with the canoe on his head. I did not know the exact route myself, but steered by the lay of the land, as I do in Boston, and I tried to enter into conversation with him, but as he was puffing under the weight of his canoe, not having the usual apparatus for carrying it, but, above all, was an Indian, I might as well have been thumping on the bottom of his birch the while. In answer to the various observations which I made by way of breaking the ice, he only grunted vaguely from beneath his canoe once or twice, so that I knew he was there.
In the evening, the Indian showed up in the cars, and I led the way while he followed me for about three-quarters of a mile to my friend's house, carrying the canoe on his head. I wasn't sure of the exact route myself, but I navigated by the lay of the land, just like I do in Boston. I tried to start a conversation with him, but since he was struggling under the weight of the canoe and didn’t have the usual gear to carry it, and also because he was an Indian, it felt like I might as well have been banging on the bottom of his birch bark canoe. In response to my various comments trying to break the ice, he only grunted vaguely a couple of times from under the canoe, so I knew he was there.
Early the next morning (July 23) the stage called for us, the Indian having breakfasted with us, and already placed the baggage in the canoe to see how it would go. My companion and I had each a large knapsack as full as it would hold, and we had two large india-rubber bags which held our provision and utensils. As for the Indian, all the baggage he had, beside his axe and gun, was a blanket, which he brought loose in his hand. However, he had laid in a store of tobacco and a new pipe for the excursion. The canoe was securely lashed diagonally across the top of the stage, with bits of carpet tucked under the edge to prevent its chafing. The very accommodating driver appeared as much accustomed to carrying canoes in this way as bandboxes.
Early the next morning (July 23), the stage arrived for us. The Indian had breakfasted with us and was already loading our luggage into the canoe to see how it would fit. My companion and I each had a large backpack packed to the brim, and we carried two large rubber bags that held our food and utensils. The Indian, on the other hand, had very little; besides his axe and gun, he just had a blanket, which he held loosely in his hand. However, he had brought along a supply of tobacco and a new pipe for the trip. The canoe was securely tied diagonally on top of the stage, with pieces of carpet tucked under the edges to prevent it from getting damaged. The very accommodating driver seemed as used to carrying canoes this way as he would be to carrying small boxes.
At the Bangor House we took in four men bound on a hunting excursion, one of the men going as cook. They had a dog, a middling-sized brindled cur, which ran by the side of the stage, his master showing his head and whistling from time to time; but after we had gone about three miles the dog was suddenly missing, and two of the party went back for him, while the stage, which was full of passengers, waited. I suggested that he had taken the back track for the Bangor House. At length one man came back, while the other kept on. This whole party of hunters declared their intention to stop till the dog was found; but the very obliging driver was ready to wait a spell longer. He was evidently unwilling to lose so many passengers, who would have taken a private conveyance, or perhaps the other line of stages, the next day. Such progress did we make, with a journey of over sixty miles to be accomplished that day, and a rain-storm just setting in. We discussed the subject of dogs and their instincts till it was threadbare, while we waited there, and the scenery of the suburbs of Bangor is still distinctly impressed on my memory. After full half an hour the man returned, leading the dog by a rope. He had overtaken him just as he was entering the Bangor House. He was then tied on the top of the stage, but being wet and cold, several times in the course of the journey he jumped off, and I saw him dangling by his neck. This dog was depended on to stop bears with. He had already stopped one somewhere in New Hampshire, and I can testify that he stopped a stage in Maine. This party of four probably paid nothing for the dog’s ride, nor for his run, while our party of three paid two dollars—and were charged four—for the light canoe which lay still on the top.
At the Bangor House, we picked up four guys headed on a hunting trip, one of whom was going to cook. They had a medium-sized brindle dog that ran alongside the stage, with its owner occasionally whistling and showing his head. But after we had gone about three miles, the dog suddenly went missing, and two of the group went back for him while the stage, which was packed with passengers, waited. I suggested that maybe he retraced his steps back to the Bangor House. Eventually, one guy returned while the other kept looking. This entire hunting party insisted they would wait until the dog was found, and the very accommodating driver was happy to wait a bit longer. He clearly didn’t want to lose so many passengers who might have opted for a private ride or taken another stage line the next day. Progress was slow, with over sixty miles to travel that day and a rainstorm starting up. We talked about dogs and their instincts until we exhausted the topic while waiting, and the scenery of Bangor's suburbs is still vivid in my memory. After about half an hour, the guy came back, leading the dog by a rope. He had caught up with him just as he was getting to the Bangor House. The dog was then tied on top of the stage, but since he was soaked and chilly, he jumped off multiple times during the journey, and I saw him hanging by his neck. This dog was relied upon to stop bears. He had already stopped one somewhere in New Hampshire, and I can confirm that he stopped a stage in Maine. This group of four probably didn’t pay anything for the dog’s ride or his run, while our group of three paid two dollars—and were charged four—for the light canoe that remained still on top.
It soon began to rain, and grew more and more stormy as the day advanced. This was the third time that I had passed over this route, and it rained steadily each time all day. We accordingly saw but little of the country. The stage was crowded all the way, and I attended the more to my fellow-travelers. If you had looked inside this coach you would have thought that we were prepared to run the gauntlet of a band of robbers, for there were four or five guns on the front seat, the Indian’s included, and one or two on the back one, each man holding his darling in his arms. One had a gun which carried twelve to a pound. It appeared that this party of hunters was going our way, but much farther,—down the Allegash and St. John, and thence up some other stream, and across to the Restigouche and the Bay of Chaleur, to be gone six weeks. They had canoes, axes, and supplies deposited some distance along the route. They carried flour, and were to have new bread made every day. Their leader was a handsome man about thirty years old, of good height, but not apparently robust, of gentlemanly address and faultless toilet; such a one as you might expect to meet on Broadway. In fact, in the popular sense of the word, he was the most “gentlemanly” appearing man in the stage, or that we saw on the road. He had a fair white complexion, as if he had always lived in the shade, and an intellectual face, and with his quiet manners might have passed for a divinity student who had seen something of the world. I was surprised to find, on talking with him in the course of the day’s journey, that he was a hunter at all,—for his gun was not much exposed,—and yet more to find that he was probably the chief white hunter of Maine, and was known all along the road. He had also hunted in some of the States farther south and west. I afterwards heard him spoken of as one who could endure a great deal of exposure and fatigue without showing the effect of it; and he could not only use guns, but make them, being himself a gunsmith. In the spring, he had saved a stage-driver and two passengers from drowning in the backwater of the Piscataquis in Foxcroft on this road, having swum ashore in the freezing water and made a raft and got them off,—though the horses were drowned,—at great risk to himself, while the only other man who could swim withdrew to the nearest house to prevent freezing. He could now ride over this road for nothing. He knew our man, and remarked that we had a good Indian there, a good hunter; adding that he was said to be worth $6000. The Indian also knew him, and said to me, “the great hunter.”
It soon started to rain, and it became stormier as the day went on. This was the third time I had taken this route, and it rained steadily each time all day. Because of this, we saw very little of the countryside. The stagecoach was packed the entire trip, so I paid more attention to my fellow travelers. If you had looked inside this coach, you would have thought we were preparing to face a group of robbers, since there were four or five guns on the front seat, including the Indian’s, and one or two on the back seat, each man cradling his prized weapon. One passenger had a gun that could shoot twelve rounds to a pound. It seemed that this group of hunters was headed in the same direction as us, but much farther—down the Allegash and St. John, and then up another stream to the Restigouche and the Bay of Chaleur, planning to be gone for six weeks. They had canoes, axes, and supplies set up at various points along the route. They carried flour and planned to have fresh bread made every day. Their leader was an attractive man in his thirties, of good height but not particularly sturdy, with a gentlemanly demeanor and immaculate appearance; someone you might expect to see on Broadway. In fact, he was the most “gentlemanly” looking person in the stagecoach or on the road. He had a fair complexion, as if he had always lived in the shade, an intellectual face, and with his calm manner, he could have easily passed for a divinity student who had experienced a bit of the world. I was surprised to learn during the day’s journey that he was a hunter at all—since he kept his gun mostly hidden—and even more surprised to find out that he was probably the top white hunter in Maine, well-known along the road. He had also hunted in some states further south and west. I later heard people say he could handle a lot of exposure and fatigue without showing any signs of it, and not only could he use guns, but he could make them too, as he was a gunsmith. In the spring, he had rescued a stagecoach driver and two passengers from drowning in the backwater of the Piscataquis in Foxcroft on this same road, having swum ashore in freezing water, made a raft, and brought them to safety—although the horses drowned—at great risk to himself, while the only other man who could swim went to the nearest house to avoid freezing. Now he could ride this road for free. He recognized our driver and mentioned that we had a good Indian with us, a skilled hunter, adding that he was said to be worth $6000. The Indian also recognized him and referred to him as “the great hunter.”
The Indian sat on the front seat, saying nothing to anybody, with a stolid expression of face, as if barely awake to what was going on. Again I was struck by the peculiar vagueness of his replies when addressed in the stage, or at the taverns. He really never said anything on such occasions. He was merely stirred up, like a wild beast, and passively muttered some insignificant response. His answer, in such cases, was never the consequence of a positive mental energy, but vague as a puff of smoke, suggesting no responsibility, and if you considered it, you would find that you had got nothing out of him. This was instead of the conventional palaver and smartness of the white man, and equally profitable. Most get no more than this out of the Indian, and pronounce him stolid accordingly. I was surprised to see what a foolish and impertinent style a Maine man, a passenger, used in addressing him, as if he were a child, which only made his eyes glisten a little. A tipsy Canadian asked him at a tavern, in a drawling tone, if he smoked, to which he answered with an indefinite “Yes.” “Won’t you lend me your pipe a little while?” asked the other. He replied, looking straight by the man’s head, with a face singularly vacant to all neighboring interests, “Me got no pipe;” yet I had seen him put a new one, with a supply of tobacco, into his pocket that morning.
The Indian sat in the front seat, saying nothing to anyone, with a blank expression on his face, as if barely awake to what was happening. Again, I was struck by the strange vagueness of his replies when spoken to on the stage or at the taverns. He really never said much on those occasions. He was just stirred up, like a wild animal, and passively muttered some trivial response. His answers, in such cases, were never the result of any real mental effort, but vague as a puff of smoke, suggesting no responsibility, and if you thought about it, you’d realize you hadn’t gotten anything from him. This was in contrast to the usual chatter and cleverness of the white man, and just as unproductive. Most people get no more than this out of the Indian and label him as dull accordingly. I was surprised to see how foolish and rude a Maine man, a passenger, was when addressing him, as if he were a child, which only made the Indian’s eyes glimmer a bit. A drunken Canadian asked him at a tavern, in a slow, drawn-out way, if he smoked, to which he responded with a vague “Yes.” “Will you lend me your pipe for a little while?” asked the other. He replied, looking straight past the man’s head, with a face remarkably blank to everything around him, “Me got no pipe;” yet I had seen him put a new one, along with a supply of tobacco, into his pocket that morning.
Our little canoe, so neat and strong, drew a favorable criticism from all the wiseacres among the tavern loungers along the road. By the roadside, close to the wheels, I noticed a splendid great purple fringed orchis with a spike as big as an epilobium, which I would fain have stopped the stage to pluck, but as this had never been known to stop a bear, like the cur on the stage, the driver would probably have thought it a waste of time.
Our little canoe, so neat and sturdy, received positive comments from all the know-it-alls hanging out at the tavern along the road. By the roadside, right next to the wheels, I spotted a beautiful purple fringed orchid with a spike as big as an epilobium, which I really wanted to stop the stage to pick, but since this had never been known to stop a bear, like the dog on the stage, the driver would probably have thought it was a waste of time.
When we reached the lake, about half past eight in the evening, it was still steadily raining, and harder than before; and, in that fresh, cool atmosphere, the hylodes were peeping and the toads ringing about the lake universally, as in the spring with us. It was as if the season had revolved backward two or three months, or I had arrived at the abode of perpetual spring.
When we got to the lake around 8:30 in the evening, it was still raining steadily, and harder than before; in that fresh, cool air, the tree frogs were calling and the toads were croaking all around the lake, just like in the spring where we live. It felt like the season had turned back two or three months, or I had stepped into a place of eternal spring.
We had expected to go upon the lake at once, and, after paddling up two or three miles, to camp on one of its islands; but on account of the steady and increasing rain, we decided to go to one of the taverns for the night, though, for my own part, I should have preferred to camp out.
We thought we would head out onto the lake right away and, after paddling for two or three miles, set up camp on one of its islands. However, due to the constant and heavy rain, we decided to stay at one of the inns for the night, although I personally would have rather camped out.
About four o’clock the next morning (July 24), though it was quite cloudy, accompanied by the landlord to the water’s edge, in the twilight, we launched our canoe from a rock on the Moosehead Lake. When I was there four years before, we had a rather small canoe for three persons, and I had thought that this time I would get a larger one, but the present one was even smaller than that. It was 18¼ feet long by 2 feet 6½ inches wide in the middle, and one foot deep within, so I found by measurement, and I judged that it would weigh not far from eighty pounds. The Indian had recently made it himself, and its smallness was partly compensated for by its newness, as well as stanchness and solidity, it being made of very thick bark and ribs. Our baggage weighed about 166 pounds, so that the canoe carried about 600 pounds in all, or the weight of four men. The principal part of the baggage was, as usual, placed in the middle of the broadest part, while we stowed ourselves in the chinks and crannies that were left before and behind it, where there was no room to extend our legs, the loose articles being tucked into the ends. The canoe was thus as closely packed as a market-basket, and might possibly have been upset without spilling any of its contents. The Indian sat on a cross-bar in the stern, but we flat on the bottom, with a splint or chip behind our backs, to protect them from the cross-bar, and one of us commonly paddled with the Indian. He foresaw that we should not want a pole till we reached the Umbazookskus River, it being either deadwater or down-stream so far, and he was prepared to make a sail of his blanket in the bows if the wind should be fair; but we never used it.
About four o’clock the next morning (July 24), even though it was pretty cloudy, we launched our canoe from a rock on Moosehead Lake with the landlord guiding us to the water's edge in the dim light. Four years earlier, we had a pretty small canoe for three people, and I thought this time I’d get a bigger one, but the one we had now was even smaller. It measured 18¼ feet long, 2 feet 6½ inches wide at the middle, and one foot deep inside, and I estimated it weighed around eighty pounds. The Indian had recently made it himself, and the small size was somewhat balanced out by its newness, sturdiness, and solidity since it was crafted from very thick bark and ribs. Our luggage weighed about 166 pounds, so the canoe held around 600 pounds total, roughly the weight of four men. The principal part of our baggage was, as usual, placed in the middle of the widest section, while we squeezed ourselves into the nooks and crannies left in front and behind, where we couldn’t stretch our legs, and the loose items were stuffed into the ends. The canoe was packed as tightly as a market basket and could have possibly tipped over without spilling any of its contents. The Indian sat on a cross-bar in the back, while we lay flat on the bottom with a splint or chip behind our backs to protect them from the cross-bar, and one of us usually paddled alongside the Indian. He anticipated that we wouldn’t need a pole until we reached the Umbazookskus River since it would be either calm or downstream until then, and he was ready to make a sail from his blanket in the front if the wind was right; but we never ended up using it.
It had rained more or less the four previous days, so that we thought we might count on some fair weather. The wind was at first southwesterly.
It had rained on and off for the last four days, so we figured we could expect some nice weather. The wind was initially coming from the southwest.
Paddling along the eastern side of the lake in the still of the morning, we soon saw a few sheldrakes, which the Indian called Shecorways, and some peetweets, Naramekechus, on the rocky shore; we also saw and heard loons, Medawisla, which he said was a sign of wind. It was inspiriting to hear the regular dip of the paddles, as if they were our fins or flippers, and to realize that we were at length fairly embarked. We who had felt strangely as stage-passengers and tavern-lodgers were suddenly naturalized there and presented with the freedom of the lakes and the woods. Having passed the small rocky isles within two or three miles of the foot of the lake, we had a short consultation respecting our course, and inclined to the western shore for the sake of its lee; for otherwise, if the wind should rise, it would be impossible for us to reach Mount Kineo, which is about midway up the lake on the east side, but at its narrowest part, where probably we could recross if we took the western side. The wind is the chief obstacle to crossing the lakes, especially in so small a canoe. The Indian remarked several times that he did not like to cross the lakes “in littlum canoe,” but nevertheless, “just as we say, it made no odds to him.” He sometimes took a straight course up the middle of the lake between Sugar and Deer islands, when there was no wind.
Paddling along the eastern side of the lake in the calm of the morning, we soon spotted a few sheldrakes, which the Indian called Shecorways, and some peetweets, Naramekechus, on the rocky shore; we also saw and heard loons, Medawisla, which he said indicated that wind was coming. It was uplifting to hear the steady sound of the paddles dipping in the water, almost like our own fins or flippers, and to realize that we were finally on our way. We who had felt out of place as stage-passengers and tavern-lodgers suddenly felt at home and were granted the freedom of the lakes and woods. After passing the small rocky islands within two or three miles of the foot of the lake, we had a quick discussion about our route and decided to stick close to the western shore for its shelter; otherwise, if the wind picked up, reaching Mount Kineo, which sits about halfway up the lake on the east side, would be nearly impossible. It’s the wind that poses the biggest challenge to crossing the lakes, especially in such a small canoe. The Indian mentioned several times that he wasn’t keen on crossing the lakes “in littlum canoe,” but still said, “just as we say, it made no odds to him.” Occasionally, he took a straight path down the middle of the lake between Sugar and Deer islands when there was no wind.
Measured on the map, Moosehead Lake is twelve miles wide at the widest place, and thirty miles long in a direct line, but longer as it lies. The captain of the steamer called it thirty-eight miles as he steered. We should probably go about forty. The Indian said that it was called “Mspame, because large water.” Squaw Mountain rose darkly on our left, near the outlet of the Kennebec, and what the Indian called Spencer Bay Mountain, on the east, and already we saw Mount Kineo before us in the north.
Measured on the map, Moosehead Lake is twelve miles wide at its widest point and thirty miles long in a straight line, but it's actually longer as it curves. The captain of the steamer referred to it as thirty-eight miles as he navigated. We should probably estimate around forty miles. The Indian mentioned that it was called “Mspame, meaning large water.” Squaw Mountain loomed darkly on our left, near the outlet of the Kennebec, and what the Indian referred to as Spencer Bay Mountain was on the east, and we could already see Mount Kineo ahead of us to the north.
Paddling near the shore, we frequently heard the pe-pe of the olive-sided flycatcher, also the wood pewee, and the kingfisher, thus early in the morning. The Indian reminding us that he could not work without eating, we stopped to breakfast on the main shore, southwest of Deer Island, at a spot where the Mimulus ringens grew abundantly. We took out our bags, and the Indian made a fire under a very large bleached log, using white pine bark from a stump, though he said that hemlock was better, and kindling with canoe birch bark. Our table was a large piece of freshly peeled birch bark, laid wrong side up, and our breakfast consisted of hard-bread, fried pork, and strong coffee, well sweetened, in which we did not miss the milk.
Paddling close to the shore, we often heard the pe-pe of the olive-sided flycatcher, along with the wood pewee and the kingfisher, early in the morning. The Indian reminded us that he couldn’t work without eating, so we stopped for breakfast on the main shore, southwest of Deer Island, at a spot where Mimulus ringens grew plentifully. We took out our bags, and the Indian built a fire under a large bleached log, using white pine bark from a stump, although he mentioned that hemlock was better, and kindling from canoe birch bark. Our table was a big piece of freshly peeled birch bark, laid skin side up, and our breakfast consisted of hard bread, fried pork, and strong coffee, nicely sweetened, where we didn’t miss the milk.
While we were getting breakfast, a brood of twelve black dippers, half grown, came paddling by within three or four rods, not at all alarmed; and they loitered about as long as we stayed, now huddled close together, within a circle of eighteen inches in diameter, now moving off in a long line, very cunningly. Yet they bore a certain proportion to the great Moosehead Lake on whose bosom they floated, and I felt as if they were under its protection.
While we were having breakfast, a group of twelve half-grown black ducks swam by just a few yards away, completely unafraid; they stuck around for as long as we were there, sometimes huddled close together in a circle about eighteen inches across, and other times moving off in a long line, quite cleverly. Yet they seemed to fit into the vastness of Moosehead Lake, on which they floated, and I felt like they were under its guardianship.
Looking northward from this place it appeared as if we were entering a large bay, and we did not know whether we should be obliged to diverge from our course and keep outside a point which we saw, or should find a passage between this and the mainland. I consulted my map and used my glass, and the Indian did the same, but we could not find our place exactly on the map, nor could we detect any break in the shore. When I asked the Indian the way, he answered, “I don’t know,” which I thought remarkable, since he had said that he was familiar with the lake; but it appeared that he had never been up this side. It was misty dog-day weather, and we had already penetrated a smaller bay of the same kind, and knocked the bottom out of it, though we had been obliged to pass over a small bar, between an island and the shore, where there was but just breadth and depth enough to float the canoe, and the Indian had observed, “Very easy makum bridge here,” but now it seemed that, if we held on, we should be fairly embayed. Presently, however, though we had not stirred, the mist lifted somewhat, and revealed a break in the shore northward, showing that the point was a portion of Deer Island, and that our course lay westward of it. Where it had seemed a continuous shore even through a glass, one portion was now seen by the naked eye to be much more distant than the other which overlapped it, merely by the greater thickness of the mist which still rested on it, while the nearer or island portion was comparatively bare and green. The line of separation was very distinct, and the Indian immediately remarked, “I guess you and I go there,—I guess there’s room for my canoe there.” This was his common expression instead of saying “we.” He never addressed us by our names, though curious to know how they were spelled and what they meant, while we called him Polis. He had already guessed very accurately at our ages, and said that he was forty-eight.
Looking north from this spot, it seemed like we were entering a large bay, and we weren’t sure if we would need to change our course to go around a point we could see or if we would find a way through to the mainland. I checked my map and used my binoculars, and the Indian did the same, but we couldn't pinpoint our location on the map, nor could we see any gaps in the shore. When I asked the Indian for directions, he replied, "I don't know," which I found surprising since he had claimed to be familiar with the lake. However, it turned out that he had never been this way. It was a misty, hot day, and we had already gone into a smaller bay like this, and nearly capsized, though we had to pass over a small bar between an island and the shore where there was just enough width and depth to float the canoe. The Indian had commented, "Very easy make bridge here," but now it seemed that if we continued, we would be completely trapped. However, after a bit, even though we hadn’t moved, the mist lifted slightly, revealing a gap in the shore to the north that showed the point was a part of Deer Island and that our route was to the west of it. Where it had looked like a continuous shoreline even through binoculars, one section was now clearly seen by the naked eye to be much farther away than the other that overlapped it, just due to the thicker mist still resting there, while the nearer island part was relatively clear and green. The line of separation was very obvious, and the Indian immediately said, “I guess you and I go there,—I guess there’s room for my canoe there.” This was his usual way of saying “we.” He never called us by our names, although he was curious to know how they were spelled and what they meant while we referred to him as Polis. He had already guessed our ages quite accurately and said that he was forty-eight.
After breakfast I emptied the melted pork that was left into the lake, making what sailors call a “slick,” and watching to see how much it spread over and smoothed the agitated surface. The Indian looked at it a moment and said, “That make hard paddlum thro’; hold ’em canoe. So say old times.”
After breakfast, I poured the leftover melted pork into the lake, creating what sailors call a “slick,” and watched how much it spread and smoothed the choppy water. The Indian looked at it for a moment and said, “That makes it hard to paddle through; it’ll hold the canoe. That's what the old times say.”
We hastily reloaded, putting the dishes loose in the bows, that they might be at hand when wanted, and set out again. The western shore, near which we paddled along, rose gently to a considerable height, and was everywhere densely covered with the forest, in which was a large proportion of hard wood to enliven and relieve the fir and spruce.
We quickly reloaded, placing the dishes loosely in the bows so they’d be easy to reach when needed, and set out again. The western shore, along which we paddled, rose gently to a significant height and was everywhere thickly covered with forest, featuring a considerable amount of hardwood to brighten and balance the fir and spruce.
The Indian said that the usnea lichen which we saw hanging from the trees was called chorchorque. We asked him the names of several small birds which we heard this morning. The wood thrush, which was quite common, and whose note he imitated, he said was called Adelungquamooktum; but sometimes he could not tell the name of some small bird which I heard and knew, but he said, “I tell all the birds about here,—this country; can’t tell littlum noise, but I see ’em, then I can tell.”
The Indian said that the usnea lichen hanging from the trees was called chorchorque. We asked him the names of several small birds we heard this morning. The wood thrush, which was pretty common, and whose song he imitated, he said was called Adelungquamooktum; but sometimes he couldn’t identify some small bird I heard and knew. He said, “I know all the birds around here—this area; can’t tell the little noises, but when I see them, then I can tell.”
I observed that I should like to go to school to him to learn his language, living on the Indian island the while; could not that be done? “Oh, yer,” he replied, “good many do so.” I asked how long he thought it would take. He said one week. I told him that in this voyage I would tell him all I knew, and he should tell me all he knew, to which he readily agreed.
I realized that I wanted to go to school with him to learn his language while living on the Indian island; could that be arranged? “Oh, sure,” he replied, “a good number of people do that.” I asked how long he thought it would take. He said a week. I told him that during this trip, I would share everything I knew, and he would share everything he knew, to which he readily agreed.
The birds sang quite as in our woods,—the red-eye, redstart, veery, wood pewee, etc., but we saw no bluebirds in all our journey, and several told me in Bangor that they had not the bluebird there. Mount Kineo, which was generally visible, though occasionally concealed by islands or the mainland in front, had a level bar of cloud concealing its summit, and all the mountain-tops about the lake were cut off at the same height. Ducks of various kinds—sheldrake, summer ducks, etc.—were quite common, and ran over the water before us as fast as a horse trots. Thus they were soon out of sight.
The birds sang just like in our woods—the red-eye, redstart, veery, wood pewee, and so on—but we didn't see any bluebirds on our whole trip, and several people in Bangor told me they didn’t have bluebirds there either. Mount Kineo was usually in view, although sometimes it was hidden by islands or the mainland in front of it. It had a flat layer of clouds covering its peak, and all the mountain tops around the lake were cut off at the same height. Various types of ducks—sheldrake, summer ducks, and others—were pretty common and skimmed across the water in front of us as fast as a horse trots. Before long, they were out of sight.
The Indian asked the meaning of reality, as near as I could make out the word, which he said one of us had used; also of “interrent,” that is, intelligent. I observed that he could rarely sound the letter r, but used l, as also r for l sometimes; as load for road, pickelel for pickerel, Soogle Island for Sugar Island, lock for rock, etc. Yet he trilled the r pretty well after me.
The Indian asked what reality meant, as best as I could understand the word, which he said one of us had used; also what “interrent” meant, which is intelligent. I noticed that he could rarely pronounce the letter r and often used l instead, and sometimes switched r and l, saying load for road, pickelel for pickerel, Soogle Island for Sugar Island, lock for rock, and so on. However, he managed to trill the r pretty well after I demonstrated it.
He generally added the syllable um to his words when he could,—as paddlum, etc. I have once heard a Chippeway lecture, who made his audience laugh unintentionally by putting m after the word too, which word he brought in continually and unnecessarily, accenting and prolonging this sound into m-ah sonorously, as if it were necessary to bring in so much of his vernacular as a relief to his organs, a compensation for twisting his jaws about, and putting his tongue into every corner of his mouth, as he complained that he was obliged to do when he spoke English. There was so much of the Indian accent resounding through his English, so much of the “bow-arrow tang” as my neighbor calls it, and I have no doubt that word seemed to him the best pronounced. It was a wild and refreshing sound, like that of the wind among the pines, or the booming of the surf on the shore.
He usually added the syllable um to his words whenever he could—like paddlum, for example. I once heard a Chippewa lecturer who unintentionally made his audience laugh by tacking m onto the word too, which he used repeatedly and unnecessarily. He emphasized and dragged this sound into m-ah, almost as if he needed to insert a bit of his own language to ease his mouth, a way to compensate for twisting his jaws and jabbing his tongue into every corner of his mouth, which he complained was necessary when he spoke English. His English had a strong Indian accent, a lot of the "bow-arrow tang," as my neighbor calls it, and I have no doubt that he felt that word was the best pronounced. It had a wild and refreshing sound, like the wind rustling through the pines or the crashing of the waves on the shore.
I asked him the meaning of the word Musketicook, the Indian name of Concord River. He pronounced it Muskéeticook, emphasizing the second syllable with a peculiar guttural sound, and said that it meant “deadwater,” which it is, and in this definition he agreed exactly with the St. Francis Indian with whom I talked in 1853.
On a point on the mainland some miles southwest of Sand-bar Island, where we landed to stretch our legs and look at the vegetation, going inland a few steps, I discovered a fire still glowing beneath its ashes, where somebody had breakfasted, and a bed of twigs prepared for the following night. So I knew not only that they had just left, but that they designed to return, and by the breadth of the bed that there was more than one in the party. You might have gone within six feet of these signs without seeing them. There grew the beaked hazel, the only hazel which I saw on this journey, the diervilla, rue seven feet high, which was very abundant on all the lake and river shores, and Cornus stolonifera, or red osier, whose bark, the Indian said, was good to smoke, and was called maquoxigill, “tobacco before white people came to this country, Indian tobacco.”
On a spot on the mainland a few miles southwest of Sand-bar Island, where we landed to stretch our legs and check out the plants, I walked a few steps inland and found a fire still smoldering under its ashes, where someone had cooked breakfast, along with a bed of twigs set up for the next night. So I realized they hadn’t been gone long and intended to come back, and by the size of the bed, there was more than one person in the group. You could have walked within six feet of these signs and not noticed them. There was the beaked hazel, the only hazel I saw on this trip, the diervilla, and seven-foot-tall rue, which was very common along all the lake and riverbanks, and Cornus stolonifera, or red osier, whose bark, the Indian said, was good for smoking and was called maquoxigill, “tobacco before white people came to this country, Indian tobacco.”
The Indian was always very careful in approaching the shore, lest he should injure his canoe on the rocks, letting it swing round slowly sidewise, and was still more particular that we should not step into it on shore, nor till it floated free, and then should step gently lest we should open its seams, or make a hole in the bottom. He said that he would tell us when to jump.
The Indian was always very cautious when approaching the shore, afraid he might damage his canoe on the rocks. He carefully turned it slowly to the side and was even more particular about us not stepping into it on the shore, waiting until it was floating free. Then, he instructed us to step in gently to avoid opening its seams or creating a hole in the bottom. He said he would let us know when to jump.
Soon after leaving this point we passed the Kennebec, or outlet of the lake, and heard the falls at the dam there, for even Moosehead Lake is dammed. After passing Deer Island, we saw the little steamer from Greenville, far east in the middle of the lake, and she appeared nearly stationary. Sometimes we could hardly tell her from an island which had a few trees on it. Here we were exposed to the wind from over the whole breadth of the lake, and ran a little risk of being swamped. While I had my eye fixed on the spot where a large fish had leaped, we took in a gallon or two of water, which filled my lap; but we soon reached the shore and took the canoe over the bar, at Sand-bar Island, a few feet wide only, and so saved a considerable distance. One landed first at a more sheltered place, and walking round caught the canoe by the prow, to prevent it being injured against the shore.
Soon after leaving this point, we passed the Kennebec, the outlet of the lake, and heard the falls at the dam there, since even Moosehead Lake is dammed. After passing Deer Island, we spotted the small steamer from Greenville, far east in the middle of the lake, and it looked almost stationary. Sometimes it was hard to distinguish it from an island that had a few trees on it. Here, we were exposed to the wind coming across the entire width of the lake, and we faced a bit of risk of getting swamped. While I was focused on the spot where a large fish had jumped, we took in a gallon or two of water, which soaked my lap; but we soon reached the shore and took the canoe over the bar at Sand-bar Island, which was only a few feet wide, saving us a considerable distance. One person landed first in a more sheltered spot and walked around to grab the canoe by the front to keep it from getting damaged against the shore.
Again we crossed a broad bay opposite the mouth of Moose River, before reaching the narrow strait at Mount Kineo, made what the voyageurs call a traverse, and found the water quite rough. A very little wind on these broad lakes raises a sea which will swamp a canoe. Looking off from the shore, the surface may appear to be very little agitated, almost smooth, a mile distant, or if you see a few white crests they appear nearly level with the rest of the lake; but when you get out so far, you may find quite a sea running, and ere long, before you think of it, a wave will gently creep up the side of the canoe and fill your lap, like a monster deliberately covering you with its slime before it swallows you, or it will strike the canoe violently, and break into it. The same thing may happen when the wind rises suddenly, though it were perfectly calm and smooth there a few minutes before; so that nothing can save you, unless you can swim ashore, for it is impossible to get into a canoe again when it is upset. Since you sit flat on the bottom, though the danger should not be imminent, a little water is a great inconvenience, not to mention the wetting of your provisions. We rarely crossed even a bay directly, from point to point, when there was wind, but made a slight curve corresponding somewhat to the shore, that we might the sooner reach it if the wind increased.
Once again, we crossed a wide bay in front of the Moose River entrance before reaching the narrow strait at Mount Kineo. We made what the voyageurs call a traverse and found the water quite rough. Even a light wind on these large lakes can create waves that could swamp a canoe. From the shore, the surface might look calm, almost smooth, a mile away, or if there are a few white caps, they seem almost level with the rest of the lake. But once you get out that far, you could encounter quite a strong sea, and before you know it, a wave will sneak up the side of the canoe and soak your lap, like a giant intentionally covering you in its slime before it swallows you, or it could hit the canoe hard and break over it. The same can happen if the wind suddenly picks up, even if it seemed perfectly calm just moments before. There’s really nothing you can do to save yourself unless you can swim to shore, because once the canoe overturns, it's nearly impossible to get back in. Since you sit at the bottom of the canoe, even if the danger isn’t immediate, a little water can be a big hassle, not to mention soaking your supplies. We rarely crossed even a bay directly from point to point when it was windy; instead, we would take a slight curve that followed the shoreline so we could reach it faster if the wind picked up.
When the wind is aft, and not too strong, the Indian makes a spritsail of his blanket. He thus easily skims over the whole length of this lake in a day.
When the wind is behind him and it's not too strong, the Indian uses his blanket as a spritsail. This way, he can easily glide over the entire length of the lake in a day.
The Indian paddled on one side, and one of us on the other, to keep the canoe steady, and when he wanted to change hands he would say, “T’ other side.” He asserted, in answer to our questions, that he had never upset a canoe himself, though he may have been upset by others.
The Indian paddled on one side, and one of us on the other, to keep the canoe steady. When he wanted to switch sides, he would say, “The other side.” He claimed, in response to our questions, that he had never flipped a canoe himself, although he might have been flipped by others.
Think of our little eggshell of a canoe tossing across that great lake, a mere black speck to the eagle soaring above it!
Think about our tiny canoe bobbing around on that vast lake, just a tiny black dot to the eagle flying high above!
My companion trailed for trout as we paddled along, but the Indian warning him that a big fish might upset us, for there are some very large ones there, he agreed to pass the line quickly to him in the stern if he had a bite. Besides trout, I heard of cusk, whitefish, etc., as found in this lake.
My friend fished for trout as we paddled along, but the Indigenous person warned him that a big fish might tip us over, since there are some really large ones in there. He agreed to quickly pass the line to him in the back if he got a bite. Besides trout, I heard that cusk, whitefish, and other fish can be found in this lake.
While we were crossing this bay, where Mount Kineo rose dark before us, within two or three miles, the Indian repeated the tradition respecting this mountain’s having anciently been a cow moose,—how a mighty Indian hunter, whose name I forget, succeeded in killing this queen of the moose tribe with great difficulty, while her calf was killed somewhere among the islands in Penobscot Bay, and, to his eyes, this mountain had still the form of the moose in a reclining posture, its precipitous side presenting the outline of her head. He told this at some length, though it did not amount to much, and with apparent good faith, and asked us how we supposed the hunter could have killed such a mighty moose as that,—how we could do it. Whereupon a man-of-war to fire broadsides into her was suggested, etc. An Indian tells such a story as if he thought it deserved to have a good deal said about it, only he has not got it to say, and so he makes up for the deficiency by a drawling tone, long-windedness, and a dumb wonder which he hopes will be contagious.
While we were crossing this bay, where Mount Kineo loomed darkly before us just a couple of miles away, the Indian shared the legend about this mountain once being a cow moose. He recounted how a legendary Indian hunter, whose name I've forgotten, managed to kill this queen of the moose with great difficulty, while her calf was taken down somewhere among the islands in Penobscot Bay. To him, the mountain still resembled the moose in a resting position, its steep side resembling her head. He went on about this at length, although it didn’t amount to much, and with what seemed like genuine belief, he asked us how we thought the hunter could have slain such a powerful moose—how we would go about it. Someone suggested firing broadsides from a warship, etc. An Indian tells a story as if he believes it deserves a lot of discussion, but he doesn’t have much to say, so he compensates for the lack with a drawn-out tone, being overly wordy, and a silent awe that he hopes will be infectious.
We approached the land again through pretty rough water, and then steered directly across the lake, at its narrowest part, to the eastern side, and were soon partly under the lee of the mountain, about a mile north of the Kineo House, having paddled about twenty miles. It was now about noon.
We made our way back to the land through some pretty rough water, then headed straight across the lake at its narrowest point to the eastern shore. Before long, we found ourselves partly sheltered by the mountain, about a mile north of the Kineo House, after paddling around twenty miles. It was now around noon.
We designed to stop there that afternoon and night, and spent half an hour looking along the shore northward for a suitable place to camp. We took out all our baggage at one place in vain, it being too rocky and uneven, and while engaged in this search we made our first acquaintance with the moose-fly. At length, half a mile farther north, by going half a dozen rods into the dense spruce and fir wood on the side of the mountain, almost as dark as a cellar, we found a place sufficiently clear and level to lie down on, after cutting away a few bushes. We required a space only seven feet by six for our bed, the fire being four or five feet in front, though it made no odds how rough the hearth was; but it was not always easy to find this in those woods. The Indian first cleared a path to it from the shore with his axe, and we then carried up all our baggage, pitched our tent, and made our bed, in order to be ready for foul weather, which then threatened us, and for the night. He gathered a large armful of fir twigs, breaking them off, which he said were the best for our bed, partly, I thought, because they were the largest and could be most rapidly collected. It had been raining more or less for four or five days, and the wood was even damper than usual, but he got dry bark for the fire from the under side of a dead leaning hemlock, which, he said, he could always do.
We decided to stop there that afternoon and night, spending half an hour searching along the shore to find a good spot to camp. We unloaded all our bags in one place, but it was too rocky and uneven, and while we were searching, we encountered our first moose-fly. Eventually, about half a mile further north, we ventured a few rods into the thick spruce and fir woods on the side of the mountain, which was almost as dark as a cellar. There, we found a spot that was clear and level enough to lie down after clearing away a few bushes. We only needed a space of seven feet by six for our bed, with the fire four or five feet in front; the roughness of the hearth didn’t matter much, but it wasn’t always easy to find a suitable spot in those woods. The Indian first cleared a path from the shore to our location with his axe, and we then carried all our gear, set up our tent, and made our bed to prepare for the bad weather that was looming and for the night. He collected a large bundle of fir twigs, breaking them off, which he said were the best for our bed, partly because they were the largest and easiest to gather. It had been raining on and off for four or five days, and the wood was even wetter than usual, but he found dry bark for the fire from the underside of a dead, leaning hemlock, which he claimed he could always do.
This noon his mind was occupied with a law question, and I referred him to my companion, who was a lawyer. It appeared that he had been buying land lately (I think it was a hundred acres), but there was probably an incumbrance to it, somebody else claiming to have bought some grass on it for this year. He wished to know to whom the grass belonged, and was told that if the other man could prove that he bought the grass before he, Polis, bought the land, the former could take it, whether the latter knew it or not. To which he only answered, “Strange!” He went over this several times, fairly sat down to it, with his back to a tree, as if he meant to confine us to this topic henceforth; but as he made no headway, only reached the jumping-off place of his wonder at white men’s institutions after each explanation, we let the subject die.
This noon, he was thinking about a legal issue, so I referred him to my friend, who was a lawyer. It turned out he had been buying land recently (I think it was a hundred acres), but there might be a complication since someone else was claiming to have bought some grass on it for this year. He wanted to know who owned the grass, and he was told that if the other guy could prove he bought the grass before Polis bought the land, he could take it, regardless of whether Polis knew about it or not. To this, he only replied, "That's strange!" He went over this several times, almost settling in with his back against a tree, as if he wanted us to stick to this topic from then on; but since he wasn’t making any progress and kept hitting that wall of confusion about white men’s institutions after each explanation, we let the topic fade away.
After dinner we returned southward along the shore, in the canoe, on account of the difficulty of climbing over the rocks and fallen trees, and began to ascend the mountain along the edge of the precipice. But a smart shower coming up just then, the Indian crept under his canoe, while we, being protected by our rubber coats, proceeded to botanize. So we sent him back to the camp for shelter, agreeing that he should come there for us with his canoe toward night. It had rained a little in the forenoon, and we trusted that this would be the clearing-up shower, which it proved; but our feet and legs were thoroughly wet by the bushes. The clouds breaking away a little, we had a glorious wild view, as we ascended, of the broad lake with its fluctuating surface and numerous forest-clad islands, extending beyond our sight both north and south, and the boundless forest undulating away from its shores on every side, as densely packed as a rye-field, and enveloping nameless mountains in succession; but above all, looking westward over a large island, was visible a very distant part of the lake, though we did not then suspect it to be Moosehead,—at first a mere broken white line seen through the tops of the island trees, like hay-caps, but spreading to a lake when we got higher. Beyond this we saw what appears to be called Bald Mountain on the map, some twenty-five miles distant, near the sources of the Penobscot. It was a perfect lake of the woods. But this was only a transient gleam, for the rain was not quite over.
After dinner, we headed south along the shore in the canoe, because it was too tough to climb over the rocks and fallen trees, and started to climb the mountain along the edge of the cliff. Just then, a sudden shower came up, so the Indian ducked under the canoe, while we, protected by our raincoats, continued to explore the plants. We decided to send him back to camp for shelter, agreeing that he would come back for us with the canoe later in the evening. It had rained a bit in the morning, and we hoped this would be the shower that cleared things up, which it turned out to be; however, our feet and legs were soaked from the bushes. As the clouds cleared a bit, we were treated to a stunning wild view as we ascended—the vast lake with its shifting surface and numerous forest-covered islands stretching out of sight both to the north and south, surrounded by an endless forest that rolled away from its shores on every side, as dense as a rye field, hiding unnamed mountains in a row; but most importantly, looking westward over a large island, we glimpsed a distant part of the lake, though we didn’t realize then it was Moosehead—a mere broken white line seen through the tops of the island trees, like hay bales, but as we climbed higher it expanded into a lake. Beyond that, we spotted what’s labeled as Bald Mountain on the map, about twenty-five miles away, near where the Penobscot River starts. It was a perfect woodland lake. But this was just a fleeting moment, as the rain wasn’t completely finished yet.
Looking southward, the heavens were completely overcast, the mountains capped with clouds, and the lake generally wore a dark and stormy appearance, but from its surface just north of Sugar Island, six or eight miles distant, there was reflected upward to us through the misty air a bright blue tinge from the distant unseen sky of another latitude beyond. They probably had a clear sky then at Greenville, the south end of the lake. Standing on a mountain in the midst of a lake, where would you look for the first sign of approaching fair weather? Not into the heavens, it seems, but into the lake.
Looking south, the sky was completely overcast, the mountains shrouded in clouds, and the lake looked dark and stormy. However, from its surface just north of Sugar Island, six to eight miles away, a bright blue hue shimmered through the misty air, hinting at a clear sky in a different region beyond. They likely had nice weather down at Greenville, the south end of the lake. If you were standing on a mountain in the middle of a lake, where would you expect to see the first sign of clear weather? Not in the sky, it seems, but in the lake.
Again we mistook a little rocky islet seen through the “drisk,” with some taller bare trunks or stumps on it, for the steamer with its smoke-pipes, but as it had not changed its position after half an hour, we were undeceived. So much do the works of man resemble the works of nature. A moose might mistake a steamer for a floating isle, and not be scared till he heard its puffing or its whistle.
Again, we mistook a small rocky island visible through the "drisk," with some taller bare trunks or stumps on it, for the steamer with its smoke stacks. However, since it hadn't changed position after half an hour, we realized our mistake. Man-made structures can look a lot like natural ones. A moose might confuse a steamer for a floating island and wouldn't be frightened until it heard the puffing or the whistle.
If I wished to see a mountain or other scenery under the most favorable auspices, I would go to it in foul weather, so as to be there when it cleared up; we are then in the most suitable mood, and nature is most fresh and inspiring. There is no serenity so fair as that which is just established in a tearful eye.
If I wanted to see a mountain or any scenery at its best, I would go during bad weather, so I could be there when it cleared up; that’s when we’re in the right mindset, and nature feels the most fresh and inspiring. There’s no calm as beautiful as the one that comes after tears have been shed.
Jackson, in his Report on the Geology of Maine, in 1838, says of this mountain: “Hornstone, which will answer for flints, occurs in various parts of the State, where trap-rocks have acted upon silicious slate. The largest mass of this stone known in the world is Mount Kineo, upon Moosehead Lake, which appears to be entirely composed of it, and rises seven hundred feet above the lake level. This variety of hornstone I have seen in every part of New England in the form of Indian arrowheads, hatchets, chisels, etc., which were probably obtained from this mountain by the aboriginal inhabitants of the country.” I have myself found hundreds of arrowheads made of the same material. It is generally slate-colored, with white specks, becoming a uniform white where exposed to the light and air, and it breaks with a conchoidal fracture, producing a ragged cutting edge. I noticed some conchoidal hollows more than a foot in diameter. I picked up a small thin piece which had so sharp an edge that I used it as a dull knife, and to see what I could do, fairly cut off an aspen one inch thick with it, by bending it and making many cuts; though I cut my fingers badly with the back of it in the meanwhile.
Jackson, in his Report on the Geology of Maine, in 1838, talks about this mountain: “Hornstone, which is suitable for making flints, can be found in various parts of the State, where trap-rocks have interacted with siliceous slate. The largest known mass of this stone in the world is Mount Kineo, located on Moosehead Lake, which seems to be completely made up of it and rises seven hundred feet above the lake level. This type of hornstone I have seen across New England in the form of Native American arrowheads, hatchets, chisels, etc., which were likely sourced from this mountain by the original inhabitants of the area.” I have personally found hundreds of arrowheads made from the same material. It is usually slate-colored, with white specks, turning a uniform white when exposed to light and air, and it fractures in a conchoidal manner, creating a jagged cutting edge. I noticed some conchoidal hollows that were more than a foot in diameter. I picked up a small thin piece that had such a sharp edge that I used it like a dull knife, and out of curiosity, I was able to cut off an aspen one inch thick by bending it and making many cuts; although I ended up cutting my fingers badly on its edge in the process.
From the summit of the precipice which forms the southern and eastern sides of this mountain peninsula, and is its most remarkable feature, being described as five or six hundred feet high, we looked, and probably might have jumped, down to the water, or to the seemingly dwarfish trees on the narrow neck of land which connects it with the main. It is a dangerous place to try the steadiness of your nerves. Hodge says that these cliffs descend “perpendicularly ninety feet” below the surface of the water.
From the top of the cliff that makes up the southern and eastern sides of this mountain peninsula, which is its most striking feature at about five or six hundred feet high, we looked down and could have easily jumped to the water or to the small trees on the slim strip of land connecting it to the mainland. It’s a risky spot to test your nerves. Hodge claims that these cliffs drop “straight down ninety feet” beneath the surface of the water.
The plants which chiefly attracted our attention on this mountain were the mountain cinquefoil (Potentilla tridentata), abundant and in bloom still at the very base, by the waterside, though it is usually confined to the summits of mountains in our latitude; very beautiful harebells overhanging the precipice; bear-berry; the Canada blueberry (Vaccinium Canadense), similar to the V. Pennsylvanicum, our earliest one, but entire-leaved and with a downy stem and leaf (I have not seen it in Massachusetts); Diervilla trifida; Microstylis ophioglossoides, an orchidaceous plant new to us; wild holly (Nemopanthes Canadensis); the great round-leaved orchis (Platanthera orbiculata), not long in bloom; Spiranthes cernua, at the top; bunchberry, reddening as we ascended, green at the base of the mountain, red at the top; and the small fern Woodsia ilvensis, growing in tufts, now in fruit. I have also received Liparis liliifolia, or tway-blade, from this spot. Having explored the wonders of the mountain, and the weather being now entirely cleared up, we commenced the descent. We met the Indian, puffing and panting, about one third of the way up, but thinking that he must be near the top, and saying that it took his breath away. I thought that superstition had something to do with his fatigue. Perhaps he believed that he was climbing over the back of a tremendous moose. He said that he had never ascended Kineo. On reaching the canoe we found that he had caught a lake trout weighing about three pounds, at the depth of twenty-five or thirty feet, while we were on the mountain.
The plants that mainly caught our attention on this mountain were the mountain cinquefoil (Potentilla tridentata), which was abundant and still blooming at the very base by the waterside, even though it’s usually found only at the tops of mountains in our area; very beautiful harebells hanging over the edge; bear-berry; the Canada blueberry (Vaccinium Canadense), similar to the V. Pennsylvanicum, our earliest one, but with entire leaves and a fuzzy stem and leaf (I haven’t seen it in Massachusetts); Diervilla trifida; Microstylis ophioglossoides, an orchid species new to us; wild holly (Nemopanthes Canadensis); the great round-leaved orchis (Platanthera orbiculata), not long in bloom; Spiranthes cernua, at the top; bunchberry, which was reddening as we went up, green at the base of the mountain and red at the top; and the small fern Woodsia ilvensis, growing in tufts and now in fruit. I also found Liparis liliifolia, or tway-blade, from this spot. After exploring the wonders of the mountain and with the weather completely cleared up, we started our descent. We ran into the Indian, panting heavily, about a third of the way up. He thought he was close to the top and said it took his breath away. I suspected his fatigue might have something to do with superstition. Maybe he believed he was climbing over the back of a giant moose. He mentioned that he had never climbed Kineo. When we reached the canoe, we learned he had caught a lake trout weighing about three pounds at a depth of twenty-five or thirty feet while we were on the mountain.
When we got to the camp, the canoe was taken out and turned over, and a log laid across it to prevent its being blown away. The Indian cut some large logs of damp and rotten hard wood to smoulder and keep fire through the night. The trout was fried for supper. Our tent was of thin cotton cloth and quite small, forming with the ground a triangular prism closed at the rear end, six feet long, seven wide, and four high, so that we could barely sit up in the middle. It required two forked stakes, a smooth ridge-pole, and a dozen or more pins to pitch it. It kept off dew and wind, and an ordinary rain, and answered our purpose well enough. We reclined within it till bedtime, each with his baggage at his head, or else sat about the fire, having hung our wet clothes on a pole before the fire for the night.
When we arrived at the camp, the canoe was taken out and flipped over, with a log placed on it to keep it from being blown away. The Indian chopped up some large logs of damp, rotten hardwood to smolder and provide warmth through the night. We fried the trout for dinner. Our tent was made from thin cotton fabric and was pretty small, forming a triangular prism closed at the back, six feet long, seven feet wide, and four feet high, so we could barely sit up in the middle. It needed two forked stakes, a smooth ridge pole, and about a dozen pegs to set up. It kept out dew and wind, and could handle an ordinary rain, serving our needs well enough. We lounged inside until bedtime, each with our bags by our heads, or we sat around the fire, hanging our wet clothes on a pole in front of the fire for the night.
As we sat there, just before night, looking out through the dusky wood, the Indian heard a noise which he said was made by a snake. He imitated it at my request, making a low whistling note,—pheet—pheet,—two or three times repeated, somewhat like the peep of the hylodes, but not so loud. In answer to my inquiries, he said that he had never seen them while making it, but going to the spot he finds the snake. This, he said on another occasion, was a sign of rain. When I had selected this place for our camp, he had remarked that there were snakes there,—he saw them. “But they won’t do any hurt,” I said. “Oh, no,” he answered, “just as you say; it makes no difference to me.”
As we sat there, just before nightfall, looking out through the dim woods, the Indian heard a noise that he said was made by a snake. He repeated it at my request, making a low whistling sound,—pheet—pheet,—two or three times, somewhat like the peep of the hylodes, but quieter. In response to my questions, he said he had never seen the snakes while they were making that sound, but when he went to the spot, he would find the snake. He mentioned on another occasion that this was a sign of rain. When I chose this spot for our camp, he remarked that there were snakes around—he had seen them. “But they won’t hurt us,” I said. “Oh, no,” he replied, “just as you say; it makes no difference to me.”
He lay on the right side of the tent, because, as he said, he was partly deaf in one ear, and he wanted to lie with his good ear up. As we lay there, he inquired if I ever heard “Indian sing.” I replied that I had not often, and asked him if he would not favor us with a song. He readily assented, and, lying on his back, with his blanket wrapped around him, he commenced a slow, somewhat nasal, yet musical chant, in his own language, which probably was taught his tribe long ago by the Catholic missionaries. He translated it to us, sentence by sentence, afterward, wishing to see if we could remember it. It proved to be a very simple religious exercise or hymn, the burden of which was, that there was only one God who ruled all the world. This was hammered (or sung) out very thin, so that some stanzas well-nigh meant nothing at all, merely keeping up the idea. He then said that he would sing us a Latin song; but we did not detect any Latin, only one or two Greek words in it,—the rest may have been Latin with the Indian pronunciation.
He lay on the right side of the tent because, as he said, he was partly deaf in one ear and wanted to keep his good ear up. While we were lying there, he asked if I ever heard "Indian sing." I said I hadn't heard it often and asked if he could sing us a song. He agreed right away and, lying on his back with his blanket wrapped around him, he started a slow, somewhat nasal but melodic chant in his own language, likely taught to his tribe long ago by Catholic missionaries. He translated it for us, sentence by sentence, afterward, wanting to see if we could remember it. It turned out to be a very simple religious exercise or hymn, the main message being that there was only one God who ruled the whole world. This was expressed very lightly, so some stanzas almost meant nothing at all, just keeping the idea going. He then said he would sing us a Latin song, but we didn’t hear any Latin—only a couple of Greek words in it; the rest might have been Latin but in an Indian pronunciation.
His singing carried me back to the period of the discovery of America, to San Salvador and the Incas, when Europeans first encountered the simple faith of the Indian. There was, indeed, a beautiful simplicity about it; nothing of the dark and savage, only the mild and infantile. The sentiments of humility and reverence chiefly were expressed.
His singing took me back to the time of the discovery of America, to San Salvador and the Incas, when Europeans first met the straightforward faith of the Native Americans. There was a lovely simplicity to it; nothing dark or savage, just gentle and innocent. It mainly expressed feelings of humility and respect.
It was a dense and damp spruce and fir wood in which we lay, and, except for our fire, perfectly dark; and when I awoke in the night, I either heard an owl from deeper in the forest behind us, or a loon from a distance over the lake. Getting up some time after midnight to collect the scattered brands together, while my companions were sound asleep, I observed, partly in the fire, which had ceased to blaze, a perfectly regular elliptical ring of light, about five inches in its shortest diameter, six or seven in its longer, and from one eighth to one quarter of an inch wide. It was fully as bright as the fire, but not reddish or scarlet, like a coal, but a white and slumbering light, like the glow-worm’s. I could tell it from the fire only by its whiteness. I saw at once that it must be phosphorescent wood, which I had so often heard of, but never chanced to see. Putting my finger on it, with a little hesitation, I found that it was a piece of dead moose-wood (Acer striatum) which the Indian had cut off in a slanting direction the evening before. Using my knife, I discovered that the light proceeded from that portion of the sap-wood immediately under the bark, and thus presented a regular ring at the end, which, indeed, appeared raised above the level of the wood, and when I pared off the bark and cut into the sap, it was all aglow along the log. I was surprised to find the wood quite hard and apparently sound, though probably decay had commenced in the sap, and I cut out some little triangular chips, and, placing them in the hollow of my hand, carried them into the camp, waked my companion, and showed them to him. They lit up the inside of my hand, revealing the lines and wrinkles, and appearing exactly like coals of fire raised to a white heat, and I saw at once how, probably, the Indian jugglers had imposed on their people and on travelers, pretending to hold coals of fire in their mouths.
It was a thick and damp spruce and fir forest where we lay, and aside from our fire, it was completely dark. When I woke up in the middle of the night, I either heard an owl deep in the woods behind us or a loon calling from across the lake. After midnight, I got up to gather the scattered embers while my friends were sound asleep. I noticed, in the dying firelight, a perfectly regular elliptical ring of light, about five inches at its shortest diameter and six or seven at its longer, and from one-eighth to one-quarter of an inch wide. It was as bright as the fire, but not red or scarlet like glowing coals; instead, it was a white, gentle light, similar to that of a glow-worm. I could only distinguish it from the fire by its whiteness. I realized immediately that it had to be phosphorescent wood, something I had heard about many times but had never seen before. Hesitantly, I touched it and found that it was a piece of dead moose-wood (Acer striatum) that the Indian had cut at an angle the night before. Using my knife, I discovered that the light came from the layer of sapwood just beneath the bark, which created a regular ring at the end, appearing raised above the wood's surface. When I peeled the bark and cut into the sap, it glowed brightly along the log. I was surprised to find the wood fairly hard and seemingly sound, although decay had probably started in the sap. I cut out some small triangular chips and, holding them in my hand, took them back to the camp, waking my friend to show him. They lit up the inside of my hand, revealing the lines and wrinkles, looking exactly like coals of fire heated to white-hot, and I instantly understood how the Indian tricksters could have fooled both their people and travelers by pretending to hold coals in their mouths.
I also noticed that part of a decayed stump within four or five feet of the fire, an inch wide and six inches long, soft and shaking wood, shone with equal brightness.
I also noticed that a piece of a decayed stump, about four or five feet from the fire, measuring an inch wide and six inches long, with soft, shaking wood, shone with the same brightness.
I neglected to ascertain whether our fire had anything to do with this, but the previous day’s rain and long-continued wet weather undoubtedly had.
I forgot to check if our fire had anything to do with this, but the rain from the previous day and the ongoing wet weather definitely did.
I was exceedingly interested by this phenomenon, and already felt paid for my journey. It could hardly have thrilled me more if it had taken the form of letters, or of the human face. If I had met with this ring of light while groping in this forest alone, away from any fire, I should have been still more surprised. I little thought that there was such a light shining in the darkness of the wilderness for me.
I was really intrigued by this phenomenon and already felt that my trip was worth it. It couldn't have excited me more if it had been letters or of a human face. If I had stumbled upon this ring of light while wandering in the forest alone, far from any fire, I would have been even more surprised. I never imagined there was such a light shining in the darkness of the wilderness just for me.
The next day the Indian told me their name for this light,—artoosoqu’—and on my inquiring concerning the will-o’-the-wisp, and the like phenomena, he said that his “folks” sometimes saw fires passing along at various heights, even as high as the trees, and making a noise. I was prepared after this to hear of the most startling and unimagined phenomena, witnessed by “his folks;” they are abroad at all hours and seasons in scenes so unfrequented by white men. Nature must have made a thousand revelations to them which are still secrets to us.
The next day, the Indian told me their name for this light—artoosoqu’—and when I asked about the will-o’-the-wisp and similar phenomena, he mentioned that his “people” sometimes saw fires moving at different heights, even up as high as the trees, and making a sound. After this, I was ready to hear about the most surprising and unimaginable phenomena that “his people” had witnessed; they are out at all hours and in places so rarely visited by white men. Nature must have revealed a thousand secrets to them that are still unknown to us.
I did not regret my not having seen this before, since I now saw it under circumstances so favorable. I was in just the frame of mind to see something wonderful, and this was a phenomenon adequate to my circumstances and expectation, and it put me on the alert to see more like it. I exulted like “a pagan suckled in a creed” that had never been worn at all, but was bran-new, and adequate to the occasion. I let science slide, and rejoiced in that light as if it had been a fellow creature. I saw that it was excellent, and was very glad to know that it was so cheap. A scientific explanation, as it is called, would have been altogether out of place there. That is for pale daylight. Science with its retorts would have put me to sleep; it was the opportunity to be ignorant that I improved. It suggested to me that there was something to be seen if one had eyes. It made a believer of me more than before. I believed that the woods were not tenantless, but choke-full of honest spirits as good as myself any day,—not an empty chamber, in which chemistry was left to work alone, but an inhabited house,—and for a few moments I enjoyed fellowship with them. Your so-called wise man goes trying to persuade himself that there is no entity there but himself and his traps, but it is a great deal easier to believe the truth. It suggested, too, that the same experience always gives birth to the same sort of belief or religion. One revelation has been made to the Indian, another to the white man. I have much to learn of the Indian, nothing of the missionary. I am not sure but all that would tempt me to teach the Indian my religion would be his promise to teach me his. Long enough I had heard of irrelevant things; now at length I was glad to make acquaintance with the light that dwells in rotten wood. Where is all your knowledge gone to? It evaporates completely, for it has no depth.
I didn’t regret not seeing this before, since I was now experiencing it under such favorable circumstances. I was in the perfect mindset to appreciate something amazing, and this was a phenomenon that matched my situation and expectations, making me eager to discover more like it. I felt elated like “a pagan suckled in a creed” that had never been worn, but was brand-new and perfect for the moment. I let go of science for a while and reveled in that light as if it were a friend. I recognized that it was remarkable, and I was really happy to know it was so affordable. A scientific explanation, as they call it, would have been completely inappropriate there. That’s for dull daylight. Science with its formulas would have bored me; I took full advantage of the chance to remain ignorant. It suggested to me that there was something to see if you had eyes. It made me believe more than ever. I believed that the woods weren’t empty, but filled with honest spirits just as good as me any day—not an empty space where chemistry was left to do its thing, but a lively home—and for a few moments, I felt a connection with them. The so-called wise man tries to convince himself that he’s the only entity there, along with his gadgets, but it’s much easier to accept the truth. It also suggested that similar experiences always lead to the same kind of beliefs or religions. One revelation has been given to the Indian, another to the white man. I have a lot to learn from the Indian, and nothing from the missionary. I’m not sure if I’d be tempted to teach the Indian my faith unless he promised to teach me his. For too long, I’d heard irrelevant things; now, at last, I was glad to connect with the light that shines in rotten wood. Where has all your knowledge gone? It completely evaporates because it lacks depth.
I kept those little chips and wet them again the next night, but they emitted no light.
I held onto those small chips and soaked them again the next night, but they didn’t give off any light.
Saturday, July 25.
Saturday, July 25.
At breakfast this Saturday morning, the Indian, evidently curious to know what would be expected of him the next day, whether we should go along or not, asked me how I spent the Sunday when at home. I told him that I commonly sat in my chamber reading, etc., in the forenoon, and went to walk in the afternoon. At which he shook his head and said, “Er, that is ver bad.” “How do you spend it?” I asked. He said that he did no work, that he went to church at Oldtown when he was at home; in short, he did as he had been taught by the whites. This led to a discussion in which I found myself in the minority. He stated that he was a Protestant, and asked me if I was. I did not at first know what to say, but I thought that I could answer with truth that I was.
At breakfast this Saturday morning, the Indian, clearly curious about what would be expected of him the next day—whether we would go or not—asked me how I spent my Sundays when I was home. I told him that I usually sat in my room reading, etc., in the morning, and went for a walk in the afternoon. He shook his head and said, “Er, that is very bad.” “How do you spend it?” I asked. He said he didn’t work, that he went to church in Oldtown when he was home; in short, he did as he was taught by the whites. This led to a discussion where I found myself in the minority. He stated that he was a Protestant and asked me if I was. I didn’t initially know what to say, but I thought it was true to say that I was.
When we were washing the dishes in the lake, many fishes, apparently chivin, came close up to us to get the particles of grease.
When we were washing the dishes in the lake, many fish, apparently chivin, came close to us to grab the bits of grease.
The weather seemed to be more settled this morning, and we set out early in order to finish our voyage up the lake before the wind arose. Soon after starting, the Indian directed our attention to the Northeast Carry, which we could plainly see, about thirteen miles distant in that direction as measured on the map, though it is called much farther. This carry is a rude wooden railroad, running north and south about two miles, perfectly straight, from the lake to the Penobscot, through a low tract, with a clearing three or four rods wide; but low as it is, it passes over the height of land there. This opening appeared as a clear bright, or light, point in the horizon, resting on the edge of the lake, whose breadth a hair could have covered at a considerable distance from the eye, and of no appreciable height. We should not have suspected it to be visible if the Indian had not drawn our attention to it. It was a remarkable kind of light to steer for,—daylight seen through a vista in the forest,—but visible as far as an ordinary beacon at night.
The weather seemed to be more stable this morning, and we set out early to finish our journey up the lake before the wind picked up. Shortly after we started, the Indian pointed out the Northeast Carry, which we could clearly see about thirteen miles away in that direction as shown on the map, though it's often described as being much farther. This carry is a simple wooden railroad running north and south for about two miles, perfectly straight, from the lake to the Penobscot, through a low area with a clearing three or four rods wide; even though it's low, it crosses over the height of land there. This opening looked like a bright spot on the horizon, resting on the edge of the lake, which could barely be covered by a hair from a distance and had no significant height. We wouldn’t have suspected it was visible if the Indian hadn't pointed it out. It was a unique kind of light to navigate by—daylight filtering through a path in the forest—but visible as far as an ordinary beacon at night.
We crossed a deep and wide bay which makes eastward north of Kineo, leaving an island on our left, and keeping up the eastern side of the lake. This way or that led to some Tomhegan or Socatarian stream, up which the Indian had hunted, and whither I longed to go. The last name, however, had a bogus sound, too much like sectarian for me, as if a missionary had tampered with it; but I knew that the Indians were very liberal. I think I should have inclined to the Tomhegan first.
We crossed a deep and wide bay that runs eastward, north of Kineo, leaving an island on our left and staying along the eastern side of the lake. Either route would lead to some Tomhegan or Socatarian stream, which the Indian had hunted, and where I wanted to go. However, the last name sounded a bit fake, too much like "sectarian" for my taste, as if a missionary had meddled with it; but I knew that the Indians were quite open-minded. I think I would have preferred the Tomhegan first.
We then crossed another broad bay, which, as we could no longer observe the shore particularly, afforded ample time for conversation. The Indian said that he had got his money by hunting, mostly high up the West Branch of the Penobscot, and toward the head of the St. John; he had hunted there from a boy, and knew all about that region. His game had been beaver, otter, black cat (or fisher), sable, moose, etc. Loup-cervier (or Canada lynx) were plenty yet in burnt grounds. For food in the woods, he uses partridges, ducks, dried moose-meat, hedgehog, etc. Loons, too, were good, only “bile ’em good.” He told us at some length how he had suffered from starvation when a mere lad, being overtaken by winter when hunting with two grown Indians in the northern part of Maine, and obliged to leave their canoe on account of ice.
We then crossed another wide bay, which, since we could no longer clearly see the shore, gave us plenty of time to chat. The Indian mentioned that he made his money from hunting, mostly up the West Branch of the Penobscot and near the head of the St. John. He had been hunting there since he was a kid and knew that area well. His game included beaver, otter, fisher, sable, moose, and more. Canada lynx were still common in burned areas. For food in the woods, he used partridges, ducks, dried moose meat, hedgehog, and so on. Loons were also good to eat, but you had to “cook them well.” He told us in detail about how he had suffered from starvation when he was just a boy, caught in winter while hunting with two older Indians in northern Maine, and had to leave their canoe because of the ice.
Pointing into the bay, he said that it was the way to various lakes which he knew. Only solemn bear-haunted mountains, with their great wooded slopes, were visible; where, as man is not, we suppose some other power to be. My imagination personified the slopes themselves, as if by their very length they would waylay you, and compel you to camp again on them before night. Some invisible glutton would seem to drop from the trees and gnaw at the heart of the solitary hunter who threaded those woods; and yet I was tempted to walk there. The Indian said that he had been along there several times.
Pointing into the bay, he said it was the path to various lakes he knew. Only solemn, bear-infested mountains with their vast wooded slopes were visible; where, since humans aren’t, we assume some other force exists. My imagination made the slopes seem alive, as if their sheer size would wait to trap you and force you to camp on them again before nightfall. Some unseen glutton would seem to drop from the trees and gnaw at the heart of the lone hunter navigating those woods; and yet I felt drawn to walk there. The Indian said he had been there several times.
I asked him how he guided himself in the woods. “Oh,” said he, “I can tell good many ways.” When I pressed him further, he answered, “Sometimes I lookum side-hill,” and he glanced toward a high hill or mountain on the eastern shore, “great difference between the north and south, see where the sun has shone most. So trees,—the large limbs bend toward south. Sometimes I lookum locks” (rocks). I asked what he saw on the rocks, but he did not describe anything in particular, answering vaguely, in a mysterious or drawling tone, “Bare locks on lake shore,—great difference between north, south, east, west, side,—can tell what the sun has shone on.” “Suppose,” said I, “that I should take you in a dark night, right up here into the middle of the woods a hundred miles, set you down, and turn you round quickly twenty times, could you steer straight to Oldtown?” “Oh, yer,” said he, “have done pretty much same thing. I will tell you. Some years ago I met an old white hunter at Millinocket; very good hunter. He said he could go anywhere in the woods. He wanted to hunt with me that day, so we start. We chase a moose all the forenoon, round and round, till middle of afternoon, when we kill him. Then I said to him, ‘Now you go straight to camp. Don’t go round and round where we’ve been, but go straight.’ He said, ‘I can’t do that, I don’t know where I am.’ ‘Where you think camp?’ I asked. He pointed so. Then I laugh at him. I take the lead and go right off the other way, cross our tracks many times, straight camp.” “How do you do that?” asked I. “Oh, I can’t tell you,” he replied. “Great difference between me and white man.”
I asked him how he found his way in the woods. “Oh,” he said, “I have a lot of tricks for that.” When I pushed him for more details, he replied, “Sometimes I look at the hillside,” and he nodded toward a tall hill or mountain on the eastern shore, “there's a big difference between the north and south—you can see where the sun shines the most. So the trees—the big branches lean toward the south. Sometimes I look at the rocks.” I asked what he noticed on the rocks, but he didn’t describe anything specific, answering vaguely in a mysterious, drawn-out tone, “Bare rocks on the lakeshore—big difference between north, south, east, west—you can tell what the sun has shined on.” “What if,” I said, “I took you on a dark night, right here into the middle of the woods a hundred miles in, set you down, and spun you around quickly twenty times—could you find your way back to Oldtown?” “Oh, sure,” he said, “I've pretty much done that before. Let me tell you. A few years ago, I met an old white hunter at Millinocket; he was a very good hunter. He said he could go anywhere in the woods. He wanted to hunt with me that day, so we started. We chased a moose all morning, going in circles until the middle of the afternoon when we finally got him. Then I said to him, ‘Now you go straight to camp. Don’t go around where we’ve been, just head straight.’ He said, ‘I can’t do that; I don’t know where I am.’ ‘Where do you think the camp is?’ I asked. He pointed that way. Then I laughed at him. I took the lead and went off in the opposite direction, crossing our tracks many times, straight to camp.” “How do you do that?” I asked. “Oh, I can’t explain it,” he replied. “There’s a big difference between me and a white man.”
It appeared as if the sources of information were so various that he did not give a distinct, conscious attention to any one, and so could not readily refer to any when questioned about it, but he found his way very much as an animal does. Perhaps what is commonly called instinct in the animal, in this case is merely a sharpened and educated sense. Often, when an Indian says, “I don’t know,” in regard to the route he is to take, he does not mean what a white man would by those words, for his Indian instinct may tell him still as much as the most confident white man knows. He does not carry things in his head, nor remember the route exactly, like a white man, but relies on himself at the moment. Not having experienced the need of the other sort of knowledge, all labeled and arranged, he has not acquired it.
It seemed like the sources of information were so varied that he didn’t focus on any one of them enough to recall them easily when asked. Instead, he navigated more like an animal. What people often call instinct in animals might just be a refined and developed sense in this case. When an Indian says, “I don’t know,” about which path to take, it doesn’t mean the same thing it would to a white man. His instinct might actually inform him just as much as the most confident white man would know. He doesn’t store information in his mind or memorize the route precisely like a white man; he trusts his own judgment in the moment. Having never needed that organized and labeled kind of knowledge, he hasn’t learned it.
The white hunter with whom I talked in the stage knew some of the resources of the Indian. He said that he steered by the wind, or by the limbs of the hemlocks, which were largest on the south side; also sometimes, when he knew that there was a lake near, by firing his gun and listening to hear the direction and distance of the echo from over it.
The white hunter I spoke with on the stage knew quite a bit about the Indian's resources. He mentioned that he navigated by the wind or by the branches of the hemlocks, which were bigger on the south side. Sometimes, when he knew there was a lake nearby, he would fire his gun and listen for the direction and distance of the echo coming back from it.
The course we took over this lake, and others afterward, was rarely direct, but a succession of curves from point to point, digressing considerably into each of the bays; and this was not merely on account of the wind, for the Indian, looking toward the middle of the lake, said it was hard to go there, easier to keep near the shore, because he thus got over it by successive reaches and saw by the shore how he got along.
The route we took across this lake, and others later on, was rarely straight, instead, it was a series of curves from point to point, veering significantly into each of the bays. This wasn't just because of the wind; the Indian, looking towards the center of the lake, mentioned that it was tough to go that way, but easier to stick close to the shore. By doing that, he could navigate it in stages and see how he was progressing by staying near the land.
The following will suffice for a common experience in crossing lakes in a canoe. As the forenoon advanced, the wind increased. The last bay which we crossed before reaching the desolate pier at the Northeast Carry was two or three miles over, and the wind was southwesterly. After going a third of the way, the waves had increased so as occasionally to wash into the canoe, and we saw that it was worse and worse ahead. At first we might have turned about, but were not willing to. It would have been of no use to follow the course of the shore, for not only the distance would have been much greater, but the waves ran still higher there on account of the greater sweep the wind had. At any rate it would have been dangerous now to alter our course, because the waves would have struck us at an advantage. It will not do to meet them at right angles, for then they will wash in both sides, but you must take them quartering. So the Indian stood up in the canoe, and exerted all his skill and strength for a mile or two, while I paddled right along in order to give him more steerage-way. For more than a mile he did not allow a single wave to strike the canoe as it would, but turned it quickly from this side to that, so that it would always be on or near the crest of a wave when it broke, where all its force was spent, and we merely settled down with it. At length I jumped out on to the end of the pier, against which the waves were dashing violently, in order to lighten the canoe, and catch it at the landing, which was not much sheltered; but just as I jumped we took in two or three gallons of water. I remarked to the Indian, “You managed that well,” to which he replied, “Ver few men do that. Great many waves; when I look out for one, another come quick.”
The following will suffice for a common experience in crossing lakes in a canoe. As the morning went on, the wind picked up. The last bay we crossed before reaching the desolate pier at the Northeast Carry was two or three miles wide, and the wind was coming from the southwest. After we had traveled a third of the way, the waves had gotten high enough that they occasionally splashed into the canoe, and we saw that it was getting worse ahead. At first, we might have turned back, but we didn't want to. It wouldn’t have helped to follow the shoreline, since the distance would have been much longer, and the waves were even bigger there because the wind had a longer sweep. At any rate, it would have been dangerous to change our course now, because the waves would have hit us at a bad angle. You can't hit them straight on, or they will wash in on both sides; you have to approach them at an angle. So, the Indian stood up in the canoe, using all his skill and strength for a mile or two, while I paddled steadily to give him better steering. For over a mile, he didn’t let a single wave hit the canoe as it should have; he quickly turned it from side to side so that it would always be right on or near the top of a wave when it broke, where all its force was spent, allowing us to just settle down with it. Finally, I jumped out onto the end of the pier, where the waves were crashing violently, to lighten the canoe and catch it at the landing, which wasn’t very sheltered; but just as I jumped, we took in two or three gallons of water. I said to the Indian, “You handled that well,” to which he replied, “Very few men do that. Lots of waves; when I look out for one, another comes quickly.”
While the Indian went to get cedar bark, etc., to carry his canoe with, we cooked the dinner on the shore, at this end of the carry, in the midst of a sprinkling rain.
While the Native American went to collect cedar bark and other materials to transport his canoe, we prepared dinner on the shore at this end of the portage, in the midst of a light rain.
He prepared his canoe for carrying in this wise. He took a cedar shingle or splint eighteen inches long and four or five wide, rounded at one end, that the corners might not be in the way, and tied it with cedar bark by two holes made midway, near the edge on each side, to the middle cross-bar of the canoe. When the canoe was lifted upon his head bottom up, this shingle, with its rounded end uppermost, distributed the weight over his shoulders and head, while a band of cedar bark, tied to the cross-bar on each side of the shingle, passed round his breast, and another longer one, outside of the last, round his forehead; also a hand on each side-rail served to steer the canoe and keep it from rocking. He thus carried it with his shoulders, head, breast, forehead, and both hands, as if the upper part of his body were all one hand to clasp and hold it. If you know of a better way, I should like to hear of it. A cedar tree furnished all the gear in this case, as it had the woodwork of the canoe. One of the paddles rested on the cross-bars in the bows. I took the canoe upon my head and found that I could carry it with ease, though the straps were not fitted to my shoulders; but I let him carry it, not caring to establish a different precedent, though he said that if I would carry the canoe, he would take all the rest of the baggage, except my companion’s. This shingle remained tied to the cross-bar throughout the voyage, was always ready for the carries, and also served to protect the back of one passenger.
He prepared his canoe for carrying like this. He took a cedar shingle or splint that was eighteen inches long and four or five inches wide, rounded at one end to keep the corners from being in the way, and tied it with cedar bark using two holes made midway, near the edge on each side, to the middle cross-bar of the canoe. When the canoe was lifted onto his head bottom up, the shingle, with its rounded end facing up, spread the weight over his shoulders and head, while a strip of cedar bark tied to the cross-bar on each side of the shingle went around his chest, and another longer strip, outside the last, went around his forehead; he also used a hand on each side rail to steer the canoe and keep it from rocking. He carried it using his shoulders, head, chest, forehead, and both hands, as if the upper part of his body were one hand holding it. If you know of a better way, I’d like to hear it. A cedar tree provided all the gear in this case, as it was also the woodwork of the canoe. One of the paddles rested on the crossbars in the front. I took the canoe on my head and found that I could carry it easily, even though the straps weren’t adjusted to my shoulders; but I let him carry it, not wanting to set a different example, even though he said that if I would carry the canoe, he would take all the other baggage except for my companion’s. This shingle stayed tied to the cross-bar throughout the trip, was always ready for the carries, and also protected the back of one passenger.
We were obliged to go over this carry twice, our load was so great. But the carries were an agreeable variety, and we improved the opportunity to gather the rare plants which we had seen, when we returned empty handed.
We had to go over this carry twice because our load was so heavy. But the carries were a nice change, and we took the chance to collect the rare plants we had seen when we came back empty-handed.
We reached the Penobscot about four o’clock, and found there some St. Francis Indians encamped on the bank, in the same place where I camped with four Indians four years before. They were making a canoe, and, as then, drying moose-meat. The meat looked very suitable to make a black broth at least. Our Indian said it was not good. Their camp was covered with spruce bark. They had got a young moose, taken in the river a fortnight before, confined in a sort of cage of logs piled up cob-fashion, seven or eight feet high. It was quite tame, about four feet high, and covered with moose-flies. There was a large quantity of cornel (C. stolonifera), red maple, and also willow and aspen boughs, stuck through between the logs on all sides, butt ends out, and on their leaves it was browsing. It looked at first as if it were in a bower rather than a pen.
We arrived at the Penobscot around four o’clock and found some St. Francis Indians camped on the shore, right where I had camped with four Indians four years earlier. They were building a canoe and, like before, drying moose meat. The meat looked perfect for making a black broth at least. Our Indian mentioned it wasn’t good. Their camp was covered with spruce bark. They had a young moose, caught in the river two weeks earlier, kept in a kind of cage made of logs stacked haphazardly about seven or eight feet high. It was quite tame, about four feet tall, and covered in moose flies. There was a lot of cornel (C. stolonifera), red maple, and also willow and aspen branches stuck through the logs on all sides, with the cut ends sticking out, and it was munching on the leaves. At first glance, it seemed more like it was in a cozy nook than a pen.
Our Indian said that he used black spruce roots to sew canoes with, obtaining it from high lands or mountains. The St. Francis Indian thought that white spruce roots might be best. But the former said, “No good, break, can’t split ’em;” also that they were hard to get, deep in ground, but the black were near the surface, on higher land, as well as tougher. He said that the white spruce was subekoondark, black, skusk. I told him I thought that I could make a canoe, but he expressed great doubt of it; at any rate, he thought that my work would not be “neat” the first time. An Indian at Greenville had told me that the winter bark, that is, bark taken off before the sap flows in May, was harder and much better than summer bark.
Our Indian said that he used black spruce roots to sew canoes, which he got from high land or mountains. The St. Francis Indian thought that white spruce roots might be better. But the first Indian said, “No good, they break, can’t split them;” also that they were hard to find, deep in the ground, while the black ones were closer to the surface, on higher land, and tougher. He said that the white spruce was subekoondark, black, skusk. I told him I thought I could make a canoe, but he was really doubtful about it; at any rate, he thought my work wouldn’t be “neat” the first time. An Indian in Greenville had told me that winter bark, which is bark taken off before the sap runs in May, was harder and much better than summer bark.
Having reloaded, we paddled down the Penobscot, which, as the Indian remarked, and even I detected, remembering how it looked before, was uncommonly full. We soon after saw a splendid yellow lily (Lilium Canadense) by the shore, which I plucked. It was six feet high, and had twelve flowers, in two whorls, forming a pyramid, such as I have seen in Concord. We afterward saw many more thus tall along this stream, and also still more numerous on the East Branch, and, on the latter, one which I thought approached yet nearer to the Lilium superbum. The Indian asked what we called it, and said that the “loots” (roots) were good for soup, that is, to cook with meat, to thicken it, taking the place of flour. They get them in the fall. I dug some, and found a mass of bulbs pretty deep in the earth, two inches in diameter, looking, and even tasting, somewhat like raw green corn on the ear.
Having reloaded, we paddled down the Penobscot, which, as the Native American pointed out, and I noticed as well, remembering how it looked before, was unusually full. Soon after, we spotted a beautiful yellow lily (Lilium Canadense) by the shore, which I picked. It stood six feet tall and had twelve flowers arranged in two whorls, forming a pyramid, similar to what I’ve seen in Concord. We later saw many more of this height along the stream, and even more numerous ones on the East Branch, where I found one that resembled the Lilium superbum even more closely. The Native American asked what we called it and mentioned that the “loots” (roots) were great for soup, meaning they could be cooked with meat to thicken it, replacing flour. They harvest them in the fall. I dug some up and discovered a bunch of bulbs quite deep in the ground, about two inches in diameter, looking and even tasting a bit like raw sweet corn on the cob.
When we had gone about three miles down the Penobscot, we saw through the tree-tops a thunder-shower coming up in the west, and we looked out a camping-place in good season, about five o’clock, on the west side, not far below the mouth of what Joe Aitteon, in ’53, called Lobster Stream, coming from Lobster Pond. Our present Indian, however, did not admit this name, nor even that of Matahumkeag, which is on the map, but called the lake Beskabekuk.
When we had traveled about three miles down the Penobscot, we spotted a thunderstorm approaching from the west through the tree tops. We made sure to find a good spot to camp a little after five o'clock on the west side, not far below where Joe Aitteon referred to as Lobster Stream in '53, which comes from Lobster Pond. However, our current Native American guide didn't acknowledge that name or even the one on the map, Matahumkeag, but instead called the lake Beskabekuk.
I will describe, once for all, the routine of camping at this season. We generally told the Indian that we would stop at the first suitable place, so that he might be on the lookout for it. Having observed a clear, hard, and flat beach to land on, free from mud, and from stones which would injure the canoe, one would run up the bank to see if there were open and level space enough for the camp between the trees, or if it could be easily cleared, preferring at the same time a cool place, on account of insects. Sometimes we paddled a mile or more before finding one to our minds, for where the shore was suitable, the bank would often be too steep, or else too low and grassy, and therefore mosquitoey. We then took out the baggage and drew up the canoe, sometimes turning it over on shore for safety. The Indian cut a path to the spot we had selected, which was usually within two or three rods of the water, and we carried up our baggage. One, perhaps, takes canoe birch bark, always at hand, and dead dry wood or bark, and kindles a fire five or six feet in front of where we intend to lie. It matters not, commonly, on which side this is, because there is little or no wind in so dense a wood at that season; and then he gets a kettle of water from the river, and takes out the pork, bread, coffee, etc., from their several packages.
I will describe the camping routine for this season once and for all. We usually told the Indian that we would stop at the first good spot, so he could keep an eye out for it. After spotting a clear, hard, and flat beach to land on, without mud or stones that could damage the canoe, someone would run up the bank to check if there was an open and level area for the camp between the trees, or if it could be easily cleared, while also looking for a cool spot to avoid insects. Sometimes we paddled a mile or more before finding a spot that worked for us, because while the shoreline might be good, the bank was often too steep or too low and grassy, making it mosquito-infested. We then unloaded the baggage and pulled the canoe up, sometimes flipping it over on the shore for safety. The Indian would clear a path to the spot we picked, which was usually within a couple of rods from the water, and we’d carry our gear up. One person might grab some canoe birch bark, which we always kept handy, along with some dead dry wood or bark, and start a fire about five or six feet in front of where we planned to rest. It doesn't usually matter which side it’s on, since there’s little to no wind in such thick woods at that time of year; then he would get a kettle of water from the river and take out the pork, bread, coffee, and so on from their various packages.
Another, meanwhile, having the axe, cuts down the nearest dead rock maple or other dry hard wood, collecting several large logs to last through the night, also a green stake, with a notch or fork to it, which is slanted over the fire, perhaps resting on a rock or forked stake, to hang the kettle on, and two forked stakes and a pole for the tent.
Another person, meanwhile, using an axe, cuts down the nearest dead rock maple or other dry hard wood, gathering several large logs to last through the night. They also grab a green stake with a notch or fork in it, which is angled over the fire, maybe resting on a rock or a forked stake, to hang the kettle on, along with two forked stakes and a pole for the tent.
The third man pitches the tent, cuts a dozen or more pins with his knife, usually of moose-wood, the common underwood, to fasten it down with, and then collects an armful or two of fir twigs,[8] arbor-vitæ, spruce, or hemlock, whichever is at hand, and makes the bed, beginning at either end, and laying the twigs wrong side up, in regular rows, covering the stub ends of the last row; first, however, filling the hollows, if there are any, with coarser material. Wrangel says that his guides in Siberia first strewed a quantity of dry brushwood on the ground, and then cedar twigs on that.
The third guy sets up the tent, cuts about a dozen pins using his knife, usually made of moose wood, the common underbrush, to secure it, and then gathers a couple of armfuls of fir twigs—arbor-vitae, spruce, or hemlock, whichever is available—and makes the bed, starting from either end and laying the twigs with the rough side up, in neat rows, covering the stub ends of the last row; but first, he fills any low spots with coarser material. Wrangel mentions that his guides in Siberia first spread a bunch of dry brushwood on the ground, then added cedar twigs on top of that.
Commonly, by the time the bed is made, or within fifteen or twenty minutes, the water boils, the pork is fried, and supper is ready. We eat this sitting on the ground, or a stump, if there is any, around a large piece of birch bark for a table, each holding a dipper in one hand and a piece of ship-bread or fried pork in the other, frequently making a pass with his hand, or thrusting his head into the smoke, to avoid the mosquitoes.
Usually, by the time the bed is made, or within fifteen or twenty minutes, the water boils, the pork is fried, and dinner is ready. We eat this sitting on the ground, or on a stump if there’s one nearby, around a large piece of birch bark for a table, each holding a ladle in one hand and a piece of hardtack or fried pork in the other, often waving our hands or leaning our heads into the smoke to dodge the mosquitoes.
Though you have nothing to do but see the country, there’s rarely any time to spare, hardly enough to examine a plant, before the night or drowsiness is upon you.
Though you have nothing to do but explore the countryside, there’s often no time to waste, barely enough to take a look at a plant before nightfall or tiredness takes over you.
Such was the ordinary experience, but this evening we had camped earlier on account of the rain, and had more time.
Such was the usual experience, but this evening we had set up camp earlier because of the rain, and had more time.
We found that our camp to-night was on an old, and now more than usually indistinct, supply road, running along the river. What is called a road there shows no ruts or trace of wheels, for they are not used; nor, indeed, of runners, since they are used only in the winter when the snow is several feet deep. It is only an indistinct vista through the wood, which it takes an experienced eye to detect.
We discovered that our camp tonight was on an old and now even more unclear supply road running alongside the river. What they call a road here shows no ruts or marks from wheels because they’re not used; nor are there tracks from runners, as those are only used in winter when the snow is several feet deep. It’s only a vague path through the forest, which takes a trained eye to spot.
We had no sooner pitched our tent than the thunder-shower burst on us, and we hastily crept under it, drawing our bags after us, curious to see how much of a shelter our thin cotton roof was going to be in this excursion. Though the violence of the rain forced a fine shower through the cloth before it was fairly wetted and shrunk, with which we were well bedewed, we managed to keep pretty dry, only a box of matches having been left out and spoiled, and before we were aware of it the shower was over, and only the dripping trees imprisoned us.
We had barely set up our tent when a thunderstorm hit us, so we quickly crawled underneath it, pulling our bags along, eager to see how much shelter our thin cotton roof would provide on this trip. Although the heavy rain pushed through the fabric before it was fully wet and shrunk, drenching us well, we managed to stay mostly dry, except for a box of matches that got left out and ruined. Before we even realized it, the storm passed, and we were left only with the dripping trees around us.
Wishing to see what fishes there were in the river there, we cast our lines over the wet bushes on the shore, but they were repeatedly swept down the swift stream in vain. So, leaving the Indian, we took the canoe just before dark, and dropped down the river a few rods to fish at the mouth of a sluggish brook on the opposite side. We pushed up this a rod or two, where, perhaps, only a canoe had been before. But though there were a few small fishes, mostly chivin, there, we were soon driven off by the mosquitoes. While there we heard the Indian fire his gun twice in such rapid succession that we thought it must be double-barreled, though we observed afterward that it was single. His object was to clean out and dry it after the rain, and he then loaded it with ball, being now on ground where he expected to meet with large game. This sudden, loud, crashing noise in the still aisles of the forest, affected me like an insult to nature, or ill manners at any rate, as if you were to fire a gun in a hall or temple. It was not heard far, however, except along the river, the sound being rapidly hushed up or absorbed by the damp trees and mossy ground.
Wanting to see what fish were in the river, we cast our lines over the wet bushes on the shore, but they were repeatedly swept down the fast current in vain. So, leaving the Indian, we took the canoe just before dark and drifted down the river a bit to fish at the mouth of a slow-moving brook on the opposite side. We pushed up this brook a short distance, where, perhaps, only a canoe had been before. Even though there were a few small fish, mostly chub, we were soon driven away by the mosquitoes. While we were there, we heard the Indian fire his gun twice in such quick succession that we thought it must be double-barreled, though we later noticed it was single. His aim was to clean it out and dry it after the rain, and then he loaded it with a bullet, now that he was on ground where he expected to encounter larger game. This sudden, loud, crashing noise in the quiet of the forest felt to me like an insult to nature, or at least rude, as if someone were to fire a gun in a hall or temple. The sound, however, didn’t carry far, except along the river, quickly fading or being absorbed by the damp trees and mossy ground.
The Indian made a little smothered fire of damp leaves close to the back of the camp, that the smoke might drive through and keep out the mosquitoes; but just before we fell asleep this suddenly blazed up, and came near setting fire to the tent. We were considerably molested by mosquitoes at this camp.
The Indian made a small fire with wet leaves at the back of the camp so the smoke could keep the mosquitoes away; however, just before we fell asleep, it suddenly flared up and almost set the tent on fire. We were really bothered by mosquitoes at this camp.
Sunday, July 26.
Sunday, July 26.
The note of the white-throated sparrow, a very inspiriting but almost wiry sound, was the first heard in the morning, and with this all the woods rang. This was the prevailing bird in the northern part of Maine. The forest generally was all alive with them at this season, and they were proportionally numerous and musical about Bangor. They evidently breed in that State. Though commonly unseen, their simple ah, te-te-te, te-te-te, te-te-te, so sharp and piercing, was as distinct to the ear as the passage of a spark of fire shot into the darkest of the forest would be to the eye. I thought that they commonly uttered it as they flew. I hear this note for a few days only in the spring, as they go through Concord, and in the fall see them again going southward, but then they are mute. We were commonly aroused by their lively strain very early. What a glorious time they must have in that wilderness, far from mankind and election day!
The note of the white-throated sparrow, a really uplifting but almost wiry sound, was the first thing heard in the morning, and it filled the woods with its song. This bird was the most common in northern Maine. The forest was bustling with them at this time of year, and they were especially plentiful and musical around Bangor. They clearly breed in that state. Even though you usually can’t see them, their simple ah, te-te-te, te-te-te, te-te-te, so sharp and piercing, was as clear to the ear as a spark of fire shooting into the darkest part of the forest would be to the eye. I thought they often made this sound as they flew. I only hear this note for a few days in the spring as they pass through Concord, and in the fall, I see them heading south again, but then they’re silent. We usually woke up to their lively song very early. What a fantastic time they must have in that wilderness, far from people and election day!
I told the Indian that we would go to church to Chesuncook this (Sunday) morning, some fifteen miles. It was settled weather at last. A few swallows flitted over the water, we heard Maryland yellow-throats along the shore, the phebe notes of the chickadee, and, I believe, redstarts, and moose-flies of large size pursued us in midstream.
I told the Native American that we would head to church in Chesuncook this Sunday morning, which is about fifteen miles away. The weather was finally nice. A few swallows flew over the water, we heard Maryland yellow-throats along the shore, the calls of the chickadee, and I think redstarts, while large moose flies followed us in the middle of the stream.
The Indian thought that we should lie by on Sunday. Said he, “We come here lookum things, look all round; but come Sunday, lock up all that, and then Monday look again.” He spoke of an Indian of his acquaintance who had been with some ministers to Ktaadn, and had told him how they conducted. This he described in a low and solemn voice. “They make a long prayer every morning and night, and at every meal. Come Sunday,” said he, “they stop ’em, no go at all that day,—keep still,—preach all day,—first one, then another, just like church. Oh, ver good men.” “One day,” said he, “going along a river, they came to the body of a man in the water, drowned good while, all ready fall to pieces. They go right ashore,—stop there, go no farther that day,—they have meeting there, preach and pray just like Sunday. Then they get poles and lift up the body, and they go back and carry the body with them. Oh, they ver good men.”
The Indian thought that we should rest on Sunday. He said, “We come here to look around, see everything; but come Sunday, lock all that away, and then look again on Monday.” He talked about an Indian he knew who had gone with some ministers to Ktaadn and told him how they behaved. He described this in a low and serious voice. “They pray a long prayer every morning and night, and at every meal. Come Sunday,” he said, “they stop all of that, don’t do anything that day—just stay quiet—preach all day—first one, then another, just like church. Oh, very good men.” “One day,” he said, “while walking along a river, they found the body of a man in the water, drowned for quite a while, all ready to fall apart. They went right ashore—stopped there, didn’t go any further that day—they had a meeting there, preached and prayed just like on Sunday. Then they got poles and lifted up the body, and they went back and carried the body with them. Oh, they were very good men.”
I judged from this account that their every camp was a camp-meeting, and they had mistaken their route,—they should have gone to Eastham; that they wanted an opportunity to preach somewhere more than to see Ktaadn. I read of another similar party that seem to have spent their time there singing the songs of Zion. I was glad that I did not go to that mountain with such slow coaches.
I figured from this story that every camp for them was more like a gathering for worship, and they had taken a wrong turn—they should have headed to Eastham; they were looking for a chance to preach somewhere more than to just see Ktaadn. I read about another similar group that seemed to spend their time there singing spiritual songs. I was glad I didn't go to that mountain with such slowpokes.
However, the Indian added, plying the paddle all the while, that if we would go along, he must go with us, he our man, and he suppose that if he no takum pay for what he do Sunday, then ther’s no harm, but if he takum pay, then wrong. I told him that he was stricter than white men. Nevertheless, I noticed that he did not forget to reckon in the Sundays at last.
However, the Indian added, paddling the whole time, that if we were going to go along, he had to come with us, he was our guy, and he thought that if he didn’t take any payment for what he did on Sunday, then it was fine, but if he took payment, then it was wrong. I told him that he was stricter than white men. Still, I noticed that he didn’t forget to include the Sundays in the end.
He appeared to be a very religious man, and said his prayers in a loud voice, in Indian, kneeling before the camp, morning and evening,—sometimes scrambling up again in haste when he had forgotten this, and saying them with great rapidity. In the course of the day, he remarked, not very originally, “Poor man rememberum God more than rich.”
He seemed like a really religious guy, and he would say his prayers out loud in Indian, kneeling by the camp morning and evening—sometimes rushing back to do it when he forgot, and then saying them super fast. Throughout the day, he commented, not very originally, “A poor man remembers God more than a rich one.”
We soon passed the island where I had camped four years before, and I recognized the very spot. The deadwater, a mile or two below it, the Indian called Beskabekukskishtuk, from the lake Beskabekuk, which empties in above. This deadwater, he said, was “a great place for moose always.” We saw the grass bent where a moose came out the night before, and the Indian said that he could smell one as far as he could see him; but, he added, that if he should see five or six to-day close by canoe, he no shoot ’em. Accordingly, as he was the only one of the party who had a gun, or had come a-hunting, the moose were safe.
We soon passed the island where I had camped four years earlier, and I recognized the exact spot. The deadwater, a mile or two below it, the Indian called Beskabekukskishtuk, named after the lake Beskabekuk, which flows in above. This deadwater, he said, was “a great place for moose always.” We saw the grass bent where a moose had come out the night before, and the Indian said that he could smell one as far as he could see it; but, he added, that if he saw five or six today close by the canoe, he wouldn’t shoot them. Since he was the only one in the group who had a gun or had come to hunt, the moose were safe.
Just below this, a cat owl flew heavily over the stream, and he, asking if I knew what it was, imitated very well the common hoo, hoo, hoo, hoorer, hoo, of our woods; making a hard, guttural sound, “Ugh, ugh, ugh,—ugh, ugh.” When we passed the Moose-horn, he said that it had no name. What Joe Aitteon had called Ragmuff, he called Paytaytequick, and said that it meant Burnt Ground Stream. We stopped there, where I had stopped before, and I bathed in this tributary. It was shallow but cold, apparently too cold for the Indian, who stood looking on. As we were pushing away again, a white-headed eagle sailed over our heads. A reach some miles above Pine Stream, where there were several islands, the Indian said was Nonglangyis Deadwater. Pine Stream he called Black River, and said that its Indian name was Karsaootuk. He could go to Caribou Lake that way.
Just below this, an owl flew heavily over the stream, and he, asking if I knew what it was, imitated very well the common hoo, hoo, hoo, hoorer, hoo of our woods; making a hard, guttural sound, “Ugh, ugh, ugh,—ugh, ugh.” When we passed the Moose-horn, he said it had no name. What Joe Aitteon called Ragmuff, he called Paytaytequick, saying it meant Burnt Ground Stream. We stopped there, where I had stopped before, and I bathed in this tributary. It was shallow but cold, apparently too cold for the Indian, who stood watching. As we were pushing off again, a white-headed eagle glided over our heads. A stretch a few miles above Pine Stream, where there were several islands, the Indian said was Nonglangyis Deadwater. Pine Stream he called Black River and said its Indian name was Karsaootuk. He could get to Caribou Lake that way.
We carried a part of the baggage about Pine Stream Falls, while the Indian went down in the canoe. A Bangor merchant had told us that two men in his employ were drowned some time ago while passing these falls in a batteau, and a third clung to a rock all night, and was taken off in the morning. There were magnificent great purple fringed orchises on this carry and the neighboring shores. I measured the largest canoe birch which I saw in this journey near the end of the carry. It was 14½ feet in circumference at two feet from the ground, but at five feet divided into three parts. The canoe birches thereabouts were commonly marked by conspicuous dark spiral ridges, with a groove between, so that I thought at first that they had been struck by lightning, but, as the Indian said, it was evidently caused by the grain of the tree. He cut a small, woody knob, as big as a filbert, from the trunk of a fir, apparently an old balsam vesicle filled with wood, which he said was good medicine.
We carried some of the gear about Pine Stream Falls, while the Indian went down in the canoe. A merchant from Bangor had told us that two men who worked for him drowned a while ago while passing these falls in a boat, and a third man clung to a rock all night and was rescued in the morning. There were gorgeous purple-fringed orchids along this carry and the nearby shores. I measured the largest canoe birch I saw on this journey near the end of the carry. It was 14½ feet around, measured two feet from the ground, but at five feet, it split into three parts. The canoe birches in that area often had noticeable dark spiral ridges with grooves in between, so at first, I thought they had been struck by lightning, but as the Indian explained, it was clearly due to the tree’s grain. He cut a small, woody knob, about the size of a filbert, from the trunk of a fir, which seemed to be an old balsam vesicle filled with wood, and he said it was good medicine.
After we had embarked and gone half a mile, my companion remembered that he had left his knife, and we paddled back to get it, against the strong and swift current. This taught us the difference between going up and down the stream, for while we were working our way back a quarter of a mile, we should have gone down a mile and a half at least. So we landed, and while he and the Indian were gone back for it, I watched the motions of the foam, a kind of white water-fowl near the shore, forty or fifty rods below. It alternately appeared and disappeared behind the rock, being carried round by an eddy. Even this semblance of life was interesting on that lonely river.
After we set off and traveled half a mile, my friend realized he had left his knife behind, so we paddled back to get it, battling the strong current. This experience taught us the difference between going upstream and downstream, because while we were making our way back a quarter of a mile, we could have easily gone down a mile and a half. We landed, and while he and the Native American went back for the knife, I observed the movement of the foam, which looked like a kind of white waterfowl near the shore, about forty or fifty rods downstream. It appeared and disappeared behind a rock as it was swept around by an eddy. Even this hint of life was intriguing on that desolate river.
Immediately below these falls was the Chesuncook Deadwater, caused by the flowing back of the lake. As we paddled slowly over this, the Indian told us a story of his hunting thereabouts, and something more interesting about himself. It appeared that he had represented his tribe at Augusta, and also once at Washington, where he had met some Western chiefs. He had been consulted at Augusta, and gave advice, which he said was followed, respecting the eastern boundary of Maine, as determined by highlands and streams, at the time of the difficulties on that side. He was employed with the surveyors on the line. Also he had called on Daniel Webster in Boston, at the time of his Bunker Hill oration.
Immediately below these falls was the Chesuncook Deadwater, created by the lake's backward flow. As we paddled slowly over this, the Indian shared a story about his hunting in the area and something more intriguing about himself. It turned out that he had represented his tribe in Augusta and also once in Washington, where he met some Western chiefs. He had been consulted in Augusta and gave advice, which he said was followed, regarding the eastern boundary of Maine, as determined by highlands and streams, during the issues on that side. He worked with the surveyors on the line. He also visited Daniel Webster in Boston when he was giving his Bunker Hill speech.
I was surprised to hear him say that he liked to go to Boston, New York, Philadelphia, etc., etc.; that he would like to live there. But then, as if relenting a little, when he thought what a poor figure he would make there, he added, “I suppose, I live in New York, I be poorest hunter, I expect.” He understood very well both his superiority and his inferiority to the whites. He criticised the people of the United States as compared with other nations, but the only distinct idea with which he labored was, that they were “very strong,” but, like some individuals, “too fast.” He must have the credit of saying this just before the general breaking down of railroads and banks. He had a great idea of education, and would occasionally break out into such expressions as this, “Kademy—a-cad-e-my—good thing—I suppose they usum Fifth Reader there.... You been college?”
I was surprised to hear him say that he liked going to Boston, New York, Philadelphia, and so on; that he would like to live there. But then, as if softening a bit, when he thought about how out of place he would feel there, he added, “I guess I live in New York, I’m probably the poorest hunter, I expect.” He understood very well both his superiority and his inferiority to the white people. He critiqued the people of the United States compared to other nations, but the only clear idea he seemed to cling to was that they were “very strong,” but, like some individuals, “too fast.” He deserves credit for saying this just before the widespread collapse of railroads and banks. He had a strong belief in education, and would occasionally express it in phrases like this, “Academy—a-cad-e-my—good thing—I guess they use the Fifth Reader there.... You been to college?”
From this deadwater the outlines of the mountains about Ktaadn were visible. The top of Ktaadn was concealed by a cloud, but the Souneunk Mountains were nearer, and quite visible. We steered across the northwest end of the lake, from which we looked down south-southeast, the whole length to Joe Merry Mountain, seen over its extremity. It is an agreeable change to cross a lake, after you have been shut up in the woods, not only on account of the greater expanse of water, but also of sky. It is one of the surprises which Nature has in store for the traveler in the forest. To look down, in this case, over eighteen miles of water, was liberating and civilizing even. No doubt, the short distance to which you can see in the woods, and the general twilight, would at length react on the inhabitants, and make them salvages. The lakes also reveal the mountains, and give ample scope and range to our thought. The very gulls which we saw sitting on the rocks, like white specks, or circling about, reminded me of custom-house officers. Already there were half a dozen log huts about this end of the lake, though so far from a road. I perceive that in these woods the earliest settlements are, for various reasons, clustering about the lakes, but partly, I think, for the sake of the neighborhood as the oldest clearings. They are forest schools already established,—great centres of light. Water is a pioneer which the settler follows, taking advantage of its improvements.
From this still water, the outlines of the mountains around Ktaadn were visible. The peak of Ktaadn was hidden by a cloud, but the Souneunk Mountains were closer and clearly visible. We navigated across the northwest end of the lake, where we looked down to the south-southeast, all the way to Joe Merry Mountain, seen beyond its edge. It's a refreshing change to cross a lake after being in the woods, not just because of the bigger expanse of water, but also because of the sky. It's one of the surprises that Nature has in store for travelers in the forest. Looking down over eighteen miles of water felt liberating and civilized. No doubt, the limited distance you can see in the woods, combined with the constant twilight, would eventually affect the people living there, making them wild. The lakes also reveal the mountains and give us plenty of room to think. The very gulls we saw sitting on the rocks, like white specks or circling around, reminded me of customs officers. There were already about half a dozen log cabins at this end of the lake, even though it was so far from a road. I notice that in these woods, the earliest settlements tend to cluster around the lakes for various reasons, but partly, I think, for the companionship of the oldest clearings. They are like established forest schools—great centers of light. Water is a pioneer that settlers follow, taking advantage of its improvements.
Thus far only I had been before. About noon we turned northward, up a broad kind of estuary, and at its northeast corner found the Caucomgomoc River, and after going about a mile from the lake, reached the Umbazookskus, which comes in on the right at a point where the former river, coming from the west, turns short to the south. Our course was up the Umbazookskus, but as the Indian knew of a good camping-place, that is, a cool place where there were few mosquitoes about half a mile farther up the Caucomgomoc, we went thither. The latter river, judging from the map, is the longer and principal stream, and, therefore, its name must prevail below the junction. So quickly we changed the civilizing sky of Chesuncook for the dark wood of the Caucomgomoc. On reaching the Indian’s camping-ground, on the south side, where the bank was about a dozen feet high, I read on the trunk of a fir tree, blazed by an axe, an inscription in charcoal which had been left by him. It was surmounted by a drawing of a bear paddling a canoe, which he said was the sign which had been used by his family always. The drawing, though rude, could not be mistaken for anything but a bear, and he doubted my ability to copy it. The inscription ran thus, verbatim et literatim. I interline the English of his Indian as he gave it to me.
So far, I was the only one who had been here before. Around noon, we headed north up a wide estuary, and at its northeast corner, we found the Caucomgomoc River. After traveling about a mile from the lake, we reached the Umbazookskus, which joins on the right at a point where the Caucomgomoc, coming from the west, turns sharply south. Our route was up the Umbazookskus, but since the Indian knew of a good camping spot—a cool place with few mosquitoes about half a mile further up the Caucomgomoc—we decided to go there instead. The latter river, based on the map, appears to be the longer and main stream, so its name should take precedence below the junction. In no time, we changed the civilized sky of Chesuncook for the dark woods of the Caucomgomoc. When we reached the Indian's campsite on the south side, where the bank was about twelve feet high, I found a tree with an inscription in charcoal etched by an axe. It featured a drawing of a bear paddling a canoe, which he explained had always been the sign used by his family. The drawing, though rough, was unmistakably a bear, and he doubted my ability to replicate it. The inscription read verbatim et literatim. I will include the English translation of his Indian words as he provided them to me.
[The figure of a bear in a boat.]
July 26
1853
[The figure of a bear in a boat.]
July 26
1853
niasoseb | |
We alone | Joseph |
Polis | elioi |
Polis | start |
sia | olta |
for | Oldtown |
onke | ni |
right | away |
quambi |
July 15
1855
niasoseb
July 15
1855
niasoseb
He added now below:—
He added it below:—
1857
July 26
Jo. Polis
1857
July 26
Jo. Polis
This was one of his homes. I saw where he had sometimes stretched his moose-hides on the opposite or sunny north side of the river, where there was a narrow meadow.
This was one of his homes. I saw where he had sometimes laid out his moose hides on the opposite, sunny north side of the river, where there was a small meadow.
After we had selected a place for our camp, and kindled our fire, almost exactly on the site of the Indian’s last camp here, he, looking up, observed, “That tree danger.” It was a dead part, more than a foot in diameter, of a large canoe birch, which branched at the ground. This branch, rising thirty feet or more, slanted directly over the spot which we had chosen for our bed. I told him to try it with his axe; but he could not shake it perceptibly, and therefore seemed inclined to disregard it, and my companion expressed his willingness to run the risk. But it seemed to me that we should be fools to lie under it, for though the lower part was firm, the top, for aught we knew, might be just ready to fall, and we should at any rate be very uneasy if the wind arose in the night. It is a common accident for men camping in the woods to be killed by a falling tree. So the camp was moved to the other side of the fire.
After we picked a spot for our camp and started our fire, almost exactly where the Indian's last camp had been, he looked up and said, “That tree is dangerous.” It was a dead section, over a foot wide, of a large canoe birch that branched out at the ground. This branch, rising thirty feet or more, leaned directly over the area we had chosen for our sleeping spot. I told him to test it with his axe, but he couldn’t make it budge and seemed ready to ignore it; my companion was okay with taking the risk. However, I thought it would be foolish to sleep under it. While the lower part was solid, the top could very well be on the verge of falling, and we’d definitely be uneasy if the wind picked up during the night. It’s a common accident for campers in the woods to get killed by a falling tree. So, we moved the camp to the other side of the fire.
It was, as usual, a damp and shaggy forest, that Caucomgomoc one, and the most you knew about it was, that on this side it stretched toward the settlements, and on that to still more unfrequented regions. You carried so much topography in your mind always,—and sometimes it seemed to make a considerable difference whether you sat or lay nearer the settlements, or farther off, than your companions,—were the rear or frontier man of the camp. But there is really the same difference between our positions wherever we may be camped, and some are nearer the frontiers on feather-beds in the towns than others on fir twigs in the backwoods.
It was, as usual, a damp and overgrown forest, that Caucomgomoc, and all you really knew about it was that on one side it led toward the settlements and on the other to even more remote areas. You always had a lot of geography in your mind, and sometimes it felt like it made a significant difference whether you were sitting or lying closer to the settlements or farther away from your companions—whether you were at the back or the edge of the camp. But there's truly the same difference between our positions no matter where we are camped, and some people are closer to the frontiers while sleeping on soft beds in town than others are while resting on fir twigs in the woods.
The Indian said that the Umbazookskus, being a dead stream with broad meadows, was a good place for moose, and he frequently came a-hunting here, being out alone three weeks or more from Oldtown. He sometimes, also, went a-hunting to the Seboois Lakes, taking the stage, with his gun and ammunition, axe and blankets, hard-bread and pork, perhaps for a hundred miles of the way, and jumped off at the wildest place on the road, where he was at once at home, and every rod was a tavern-site for him. Then, after a short journey through the woods, he would build a spruce-bark canoe in one day, putting but few ribs into it, that it might be light, and, after doing his hunting with it on the lakes, would return with his furs the same way he had come. Thus you have an Indian availing himself cunningly of the advantages of civilization, without losing any of his woodcraft, but proving himself the more successful hunter for it.
The Indian mentioned that the Umbazookskus, a dead stream surrounded by wide meadows, was a great spot for moose, and he often hunted there, spending three weeks or more alone away from Oldtown. He also sometimes hunted at the Seboois Lakes, taking the stagecoach with his gun, ammunition, axe, blankets, hard bread, and pork, traveling perhaps a hundred miles and getting off at the most remote place along the route, where he immediately felt at home, with every stretch of land being a potential campsite for him. After a brief trek through the woods, he would build a spruce-bark canoe in a day, using only a few ribs to keep it light, and then, after hunting on the lakes with it, he would return with his furs the same way he came. This illustrates how an Indian skillfully utilized the conveniences of civilization while maintaining his woodcraft, making him an even more successful hunter.
This man was very clever and quick to learn anything in his line. Our tent was of a kind new to him; but when he had once seen it pitched, it was surprising how quickly he would find and prepare the pole and forked stakes to pitch it with, cutting and placing them right the first time, though I am sure that the majority of white men would have blundered several times.
This guy was really smart and picked up things in his area quickly. Our tent was something he'd never seen before; however, after just watching it set up once, it was impressive how fast he could gather and prepare the pole and the forked stakes to set it up, cutting and placing them correctly on the first try, even though I’m sure most white guys would have messed up multiple times.
This river came from Caucomgomoc Lake, about ten miles farther up. Though it was sluggish here, there were falls not far above us, and we saw the foam from them go by from time to time. The Indian said that Caucomgomoc meant Big-Gull Lake (i. e., herring gull, I suppose), gomoc meaning lake. Hence this was Caucomgomoctook, or the river from that lake. This was the Penobscot Caucomgomoctook; there was another St. John one not far north. He finds the eggs of this gull, sometimes twenty together, as big as hen’s eggs, on rocky ledges on the west side of Millinocket River, for instance, and eats them.
This river came from Caucomgomoc Lake, about ten miles upstream. Although it was slow-moving here, there were waterfalls not too far above us, and we occasionally saw the foam from them go by. The Native American explained that Caucomgomoc meant Big-Gull Lake (i.e., herring gull, I guess), with gomoc meaning lake. So this was Caucomgomoctook, or the river from that lake. This was the Penobscot Caucomgomoctook; there was another one from St. John not far to the north. He finds the eggs of this gull—sometimes twenty at a time, as big as hen’s eggs—on rocky ledges on the west side of the Millinocket River, for example, and eats them.
Now I thought I would observe how he spent his Sunday. While I and my companion were looking about at the trees and river, he went to sleep. Indeed, he improved every opportunity to get a nap, whatever the day.
Now I thought I would watch how he spent his Sunday. While my friend and I were checking out the trees and the river, he fell asleep. In fact, he took every chance he could to catch a nap, no matter what day it was.
Rambling about the woods at this camp, I noticed that they consisted chiefly of firs, black spruce, and some white, red maple, canoe birch, and, along the river, the hoary alder (Alnus incana). I name them in the order of their abundance. The Viburnum nudum was a common shrub, and of smaller plants, there were the dwarf cornel, great round-leaved orchis, abundant and in bloom (a greenish-white flower growing in little communities), Uvularia grandiflora, whose stem tasted like a cucumber, Pyrola secunda, apparently the commonest pyrola in those woods, now out of bloom, Pyrola elliptica, and Chiogenes hispidula. The Clintonia borealis, with ripe berries, was very abundant, and perfectly at home there. Its leaves, disposed commonly in triangles about its stem, were just as handsomely formed and green, and its berries as blue and glossy, as if it grew by some botanist’s favorite path.
Wandering around the woods at this camp, I noticed that they were mainly made up of firs, black spruce, and some white and red maples, canoe birch, and along the river, the hoary alder (Alnus incana). I mention them in the order of how common they are. The Viburnum nudum was a common shrub, and among the smaller plants, there were the dwarf cornel, great round-leaved orchis, which were abundant and blooming (with little greenish-white flowers growing in small clusters), Uvularia grandiflora, whose stem tasted like cucumber, Pyrola secunda, which seemed to be the most common pyrola in those woods, now out of bloom, Pyrola elliptica, and Chiogenes hispidula. The Clintonia borealis, with ripe berries, was very plentiful and clearly thriving there. Its leaves, often arranged in triangles around its stem, were just as beautifully shaped and green, and its berries were as blue and shiny as if it grew by a botanist’s favorite path.
I could trace the outlines of large birches that had fallen long ago, collapsed and rotted and turned to soil, by faint yellowish-green lines of feather-like moss, eighteen inches wide and twenty or thirty feet long, crossed by other similar lines.
I could see the shapes of big birches that had fallen ages ago, collapsed and decayed into soil, marked by faint yellowish-green lines of feather-like moss, eighteen inches wide and twenty or thirty feet long, intersected by other similar lines.
I heard a night-warbler, wood thrush, kingfisher, tweezer-bird or parti-colored warbler, and a nighthawk. I also heard and saw red squirrels, and heard a bullfrog. The Indian said that he heard a snake.
I heard a night-warbler, wood thrush, kingfisher, tweezer-bird or parti-colored warbler, and a nighthawk. I also heard and saw red squirrels, and heard a bullfrog. The Indian said that he heard a snake.
Wild as it was, it was hard for me to get rid of the associations of the settlements. Any steady and monotonous sound, to which I did not distinctly attend, passed for a sound of human industry. The waterfalls which I heard were not without their dams and mills to my imagination; and several times I found that I had been regarding the steady rushing sound of the wind from over the woods beyond the rivers as that of a train of cars,—the cars at Quebec. Our minds anywhere, when left to themselves, are always thus busily drawing conclusions from false premises.
As wild as it was, I found it hard to shake off the associations with the settlements. Any steady and monotonous sound that I wasn’t paying full attention to registered as a sign of human activity. The waterfalls I heard weren't just nature to me; I imagined them with their dams and mills. Several times, I realized that I had been interpreting the constant rushing sound of the wind through the woods beyond the rivers as the sound of a train — the train in Quebec. Our minds, when left to their own devices, are always busy drawing conclusions from mistaken assumptions.
I asked the Indian to make us a sugar-bowl of birch bark, which he did, using the great knife which dangled in a sheath from his belt; but the bark broke at the corners when he bent it up, and he said it was not good; that there was a great difference in this respect between the bark of one canoe birch and that of another, i. e., one cracked more easily than another. I used some thin and delicate sheets of this bark which he split and cut, in my flower-book; thinking it would be good to separate the dried specimens from the green.
I asked the Native American to make us a sugar bowl out of birch bark, which he did using the large knife that hung in a sheath from his belt. However, the bark broke at the corners when he folded it up, and he said it wasn’t good; there was a big difference in this regard between the bark of one canoe birch and that of another, meaning one cracked more easily than the other. I used some thin and delicate sheets of this bark that he split and cut in my flower book, thinking it would be a good way to separate the dried specimens from the green ones.
My companion, wishing to distinguish between the black and white spruce, asked Polis to show him a twig of the latter, which he did at once, together with the black; indeed, he could distinguish them about as far as he could see them; but as the two twigs appeared very much alike, my companion asked the Indian to point out the difference; whereupon the latter, taking the twigs, instantly remarked, as he passed his hand over them successively in a stroking manner, that the white was rough (i. e., the needles stood up nearly perpendicular), but the black smooth (i. e., as if bent or combed down). This was an obvious difference, both to sight and touch. However, if I remember rightly, this would not serve to distinguish the white spruce from the light-colored variety of the black.
My friend, wanting to tell the difference between the black and white spruce, asked Polis to show him a twig of the white spruce, which he did right away, along with the black one; he could recognize them from quite a distance. However, since the two twigs looked very similar, my friend asked the Indian to highlight the differences. The Indian then took the twigs and quickly pointed out, as he stroked them with his hand one after the other, that the white spruce was rough (i.e., the needles stood up almost straight), while the black spruce was smooth (i.e., the needles were lying flat as if combed down). This was an obvious difference in both look and feel. However, if I remember correctly, this wouldn’t help to distinguish the white spruce from the lighter-colored variety of black spruce.
I asked him to let me see him get some black spruce root, and make some thread. Whereupon, without looking up at the trees overhead, he began to grub in the ground, instantly distinguishing the black spruce roots, and cutting off a slender one, three or four feet long, and as big as a pipe-stem, he split the end with his knife, and, taking a half between the thumb and forefinger of each hand, rapidly separated its whole length into two equal semicylindrical halves; then giving me another root, he said, “You try.” But in my hands it immediately ran off one side, and I got only a very short piece. In short, though it looked very easy, I found that there was a great art in splitting these roots. The split is skillfully humored by bending short with this hand or that, and so kept in the middle. He then took off the bark from each half, pressing a short piece of cedar bark against the convex side with both hands, while he drew the root upward with his teeth. An Indian’s teeth are strong, and I noticed that he used his often where we should have used a hand. They amounted to a third hand. He thus obtained, in a moment, a very neat, tough, and flexible string, which he could tie into a knot, or make into a fish-line even. It is said that in Norway and Sweden the roots of the Norway spruce (Abies excelsa) are used in the same way for the same purpose. He said that you would be obliged to give half a dollar for spruce root enough for a canoe, thus prepared. He had hired the sewing of his own canoe, though he made all the rest. The root in his canoe was of a pale slate-color, probably acquired by exposure to the weather, or perhaps from being boiled in water first.
I asked him to show me how to get black spruce root and make some thread. Without looking up at the trees, he started digging in the ground, quickly identifying the black spruce roots. He cut a slender root, three or four feet long and about the size of a pipe stem. He split the end with his knife and, holding each half between his thumb and forefinger, skillfully divided it into two equal halves. Then he gave me another root and said, “You try.” But in my hands, it immediately veered off to one side, and I ended up with only a very short piece. Although it seemed easy, I realized there was a real skill in splitting these roots. The split has to be carefully controlled by bending it slightly with one hand or the other, keeping the split centered. He then stripped the bark from each half by pressing a short piece of cedar bark against the convex side with both hands while pulling the root upward with his teeth. An Indian’s teeth are strong, and I noticed he often used them where we would have used our hands. They served as a third hand. In no time, he produced a neat, tough, flexible string that he could tie in a knot or make into a fishing line. It's said that in Norway and Sweden, the roots of the Norway spruce (Abies excelsa) are used in a similar way for the same purpose. He mentioned that you’d have to spend half a dollar for spruce root enough to prepare a canoe. He had hired someone to sew his canoe, even though he made all the other parts himself. The root in his canoe was a pale slate color, likely from being exposed to the elements or perhaps from being boiled in water first.
He had discovered the day before that his canoe leaked a little, and said that it was owing to stepping into it violently, which forced the water under the edge of the horizontal seams on the side. I asked him where he would get pitch to mend it with, for they commonly use hard pitch, obtained of the whites at Oldtown. He said that he could make something very similar, and equally good, not of spruce gum, or the like, but of material which we had with us; and he wished me to guess what. But I could not, and he would not tell me, though he showed me a ball of it when made, as big as a pea, and like black pitch, saying, at last, that there were some things which a man did not tell even his wife. It may have been his own discovery. In Arnold’s expedition the pioneers used for their canoe “the turpentine of the pine, and the scrapings of the pork-bag.”
He found out the day before that his canoe had a small leak and said it was because he stepped into it too roughly, which forced water under the seams on the side. I asked him where he would get pitch to fix it since they usually use hard pitch from the white people in Oldtown. He said he could make something very similar and just as effective, not from spruce gum or anything like that, but from materials we had with us; he wanted me to guess what it was. But I couldn't, and he wouldn't tell me, although he showed me a ball of it when it was made, the size of a pea and looking like black pitch, finally adding that there are some things a man doesn't even tell his wife. It might have been his own invention. In Arnold’s expedition, the pioneers used “the turpentine of the pine and the scrapings of the pork-bag” for their canoe.
Being curious to see what kind of fishes there were in this dark, deep, sluggish river, I cast in my line just before night, and caught several small somewhat yellowish sucker-like fishes, which the Indian at once rejected, saying that they were michigan fish (i. e., soft and stinking fish) and good for nothing. Also, he would not touch a pout, which I caught, and said that neither Indians nor whites thereabouts ever ate them, which I thought was singular, since they are esteemed in Massachusetts, and he had told me that he ate hedgehogs, loons, etc. But he said that some small silvery fishes, which I called white chivin, which were similar in size and form to the first, were the best fish in the Penobscot waters, and if I would toss them up the bank to him, he would cook them for me. After cleaning them, not very carefully, leaving the heads on, he laid them on the coals and so broiled them.
Curious about what fish were in this dark, deep, slow river, I cast my line just before nightfall and caught several small, somewhat yellowish, sucker-like fish, which the Indian immediately rejected, saying they were michigan fish (i.e., soft and smelly fish) and useless. He also wouldn’t touch a pout that I caught and said neither Indians nor whites around there ever ate them, which I found odd since they are valued in Massachusetts, and he had told me he ate hedgehogs, loons, etc. However, he said some small silvery fish, which I called white chivin and were similar in size and shape to the first ones, were the best fish in the Penobscot waters, and if I tossed them up the bank to him, he would cook them for me. After cleaning them, not very thoroughly, leaving the heads on, he placed them on the coals and broiled them.
Returning from a short walk, he brought a vine in his hand, and asked me if I knew what it was, saying that it made the best tea of anything in the woods. It was the creeping snowberry (Chiogenes hispidula), which was quite common there, its berries just grown. He called it cowosnebagosar, which name implies that it grows where old prostrate trunks have collapsed and rotted. So we determined to have some tea made of this to-night. It had a slight checkerberry flavor, and we both agreed that it was really better than the black tea which we had brought. We thought it quite a discovery, and that it might well be dried, and sold in the shops. I, for one, however, am not an old tea-drinker, and cannot speak with authority to others. It would have been particularly good to carry along for a cold drink during the day, the water thereabouts being invariably warm. The Indian said that they also used for tea a certain herb which grew in low ground, which he did not find there, and ledum, or Labrador tea, which I have since found and tried in Concord; also hemlock leaves, the last especially in the winter, when the other plants were covered with snow; and various other things; but he did not approve of arbor-vitæ, which I said I had drunk in those woods. We could have had a new kind of tea every night.
Returning from a short walk, he had a vine in his hand and asked me if I recognized it, saying it made the best tea of anything in the woods. It was creeping snowberry (Chiogenes hispidula), which was quite common there, with its berries just ripening. He called it cowosnebagosar, a name that suggests it grows where old, fallen trunks have collapsed and rotted. So, we decided to make some tea from it tonight. It had a hint of checkerberry flavor, and we both agreed it was actually better than the black tea we had brought. We thought it was quite a discovery and that it could be dried and sold in stores. I, for my part, am not an experienced tea drinker, so I can't speak with authority to others. It would have been especially nice to have for a refreshing drink during the day, as the water around there was always warm. The Indian mentioned they also used a certain herb that grew in low areas for tea, which he didn't find there, and ledum, or Labrador tea, which I later found and tried in Concord; they also used hemlock leaves, especially in the winter when other plants were buried in snow, along with various other things, but he didn't recommend arbor-vitæ, which I said I had drunk in those woods. We could have had a new kind of tea every night.
Just before night we saw a musquash (he did not say muskrat), the only one we saw in this voyage, swimming downward on the opposite side of the stream. The Indian, wishing to get one to eat, hushed us, saying, “Stop, me call ’em;” and, sitting flat on the bank, he began to make a curious squeaking, wiry sound with his lips, exerting himself considerably. I was greatly surprised,—thought that I had at last got into the wilderness, and that he was a wild man indeed, to be talking to a musquash! I did not know which of the two was the strangest to me. He seemed suddenly to have quite forsaken humanity, and gone over to the musquash side. The musquash, however, as near as I could see, did not turn aside, though he may have hesitated a little, and the Indian said that he saw our fire; but it was evident that he was in the habit of calling the musquash to him, as he said. An acquaintance of mine who was hunting moose in those woods a month after this, tells me that his Indian in this way repeatedly called the musquash within reach of his paddle in the moonlight, and struck at them.
Just before night, we saw a musquash (he didn't say muskrat), the only one we spotted on this trip, swimming downstream on the opposite side of the stream. The Indian, wanting to catch one to eat, hushed us, saying, “Stop, I’m calling them;” and, sitting flat on the bank, he started making a strange squeaking sound with his lips, putting in a lot of effort. I was really surprised—I thought I had finally entered the wilderness, and that he was truly a wild man, talking to a musquash! I couldn't decide which was stranger to me. It felt like he had completely abandoned humanity and switched over to the musquash side. However, the musquash, as far as I could see, didn’t change direction, although it might have hesitated a little. The Indian mentioned that he saw our fire; but it was clear that he was used to calling the musquash to him, as he said. A friend of mine who was hunting moose in those woods a month later told me that his Indian repeatedly called the musquash close to his paddle in the moonlight and struck at them.
The Indian said a particularly long prayer this Sunday evening, as if to atone for working in the morning.
The Indian said a really long prayer this Sunday evening, almost like he was trying to make up for working in the morning.
Monday, July 27.
Monday, July 27.
Having rapidly loaded the canoe, which the Indian always carefully attended to, that it might be well trimmed, and each having taken a look, as usual, to see that nothing was left, we set out again descending the Caucomgomoc, and turning northeasterly up the Umbazookskus. This name, the Indian said, meant Much Meadow River. We found it a very meadowy stream, and deadwater, and now very wide on account of the rains, though, he said, it was sometimes quite narrow. The space between the woods, chiefly bare meadow, was from fifty to two hundred rods in breadth, and is a rare place for moose. It reminded me of the Concord; and what increased the resemblance was one old musquash-house almost afloat.
Having quickly loaded the canoe, which the Indian always made sure was balanced properly, and after checking to ensure we left nothing behind, we set off again, going down the Caucomgomoc and heading northeast up the Umbazookskus. The Indian explained that this name meant Much Meadow River. We found it to be a very grassy stream with still water, and now quite wide due to the rains, although he mentioned it could sometimes be quite narrow. The area between the woods, mostly clear meadow, ranged from fifty to two hundred yards wide, and it’s a rare spot for moose. It reminded me of Concord, and the resemblance was heightened by an old musquash house that was nearly floating.
In the water on the meadows grew sedges, wool-grass, the common blue flag abundantly, its flower just showing itself above the high water, as if it were a blue water-lily, and higher in the meadows a great many clumps of a peculiar narrow-leaved willow (Salix petiolaris), which is common in our river meadows. It was the prevailing one here, and the Indian said that the musquash ate much of it; and here also grew the red osier (Cornus stolonifera), its large fruit now whitish.
In the water on the meadows, sedges and wool-grass were growing, along with a lot of common blue flags, their flowers just peeking above the high water, like blue water-lilies. Higher up in the meadows, there were many clumps of a unique narrow-leaved willow (Salix petiolaris), which is common in our river meadows. It was the dominant species here, and the Indian mentioned that muskrats fed on a lot of it. The red osier (Cornus stolonifera) also grew here, its large fruit now turning whitish.
It was unusual for the woods to be so distant from the shore, and there was quite an echo from them, but when I was shouting in order to awake it, the Indian reminded me that I should scare the moose, which he was looking out for, and which we all wanted to see. The word for echo was Pockadunkquaywayle.
It was strange for the woods to be so far from the shore, and there was quite an echo from them. But when I shouted to wake it up, the Indian reminded me that I might scare off the moose, which he was keeping an eye out for, and which we all wanted to see. The word for echo was Pockadunkquaywayle.
A broad belt of dead larch trees along the distant edge of the meadow, against the forest on each side, increased the usual wildness of the scenery. The Indian called these juniper, and said that they had been killed by the backwater caused by the dam at the outlet of Chesuncook Lake, some twenty miles distant. I plucked at the water’s edge the Asclepias incarnata, with quite handsome flowers, a brighter red than our variety (the pulchra). It was the only form of it which I saw there.
A wide strip of dead larch trees along the far edge of the meadow, next to the forest on both sides, added to the usual wildness of the landscape. The Native American referred to these as junipers and said they had died from the backwater created by the dam at the outlet of Chesuncook Lake, about twenty miles away. I picked some Asclepias incarnata at the water’s edge, which had pretty flowers, a brighter red than our variety (the pulchra). It was the only type I saw there.
Having paddled several miles up the Umbazookskus, it suddenly contracted to a mere brook, narrow and swift, the larches and other trees approaching the bank and leaving no open meadow, and we landed to get a black spruce pole for pushing against the stream. This was the first occasion for one. The one selected was quite slender, cut about ten feet long, merely whittled to a point, and the bark shaved off. The stream, though narrow and swift, was still deep, with a muddy bottom, as I proved by diving to it. Beside the plants which I have mentioned, I observed on the bank here the Salix cordata and rostrata, Ranunculus recurvatus, and Rubus triflorus with ripe fruit.
Having paddled several miles up the Umbazookskus, it suddenly shrank to just a narrow, fast-moving brook, with larches and other trees crowding the banks and leaving no open meadow. We landed to find a black spruce pole to help push against the current. This was the first time we needed one. The pole we chose was pretty slender, about ten feet long, simply whittled to a point, and the bark was stripped off. Even though the stream was narrow and quick, it was still deep with a muddy bottom, as I discovered by diving down to it. Along the banks, I also noticed the Salix cordata and rostrata, Ranunculus recurvatus, and Rubus triflorus with ripe fruit.
While we were thus employed, two Indians in a canoe hove in sight round the bushes, coming down stream. Our Indian knew one of them, an old man, and fell into conversation with him in Indian. He belonged at the foot of Moosehead. The other was of another tribe. They were returning from hunting. I asked the younger if they had seen any moose, to which he said no; but I, seeing the moose-hides sticking out from a great bundle made with their blankets in the middle of the canoe, added, “Only their hides.” As he was a foreigner, he may have wished to deceive me, for it is against the law for white men and foreigners to kill moose in Maine at this season. But perhaps he need not have been alarmed, for the moose-wardens are not very particular. I heard quite directly of one who being asked by a white man going into the woods what he would say if he killed a moose, answered, “If you bring me a quarter of it, I guess you won’t be troubled.” His duty being, as he said, only to prevent the “indiscriminate” slaughter of them for their hides. I suppose that he would consider it an indiscriminate slaughter when a quarter was not reserved for himself. Such are the perquisites of this office.
While we were busy, two Native Americans in a canoe came into view around the bushes, floating downstream. One of our Natives recognized an old man and started chatting with him in their language. He was from the foot of Moosehead Lake. The other man was from a different tribe. They were coming back from a hunting trip. I asked the younger one if they had seen any moose, and he said no; however, I noticed moose hides sticking out from a large bundle made with their blankets in the middle of the canoe and added, “Only their hides.” Since he was a foreigner, he might have tried to mislead me, because it’s illegal for white people and foreigners to hunt moose in Maine during this season. But maybe he didn’t need to worry, since the moose wardens aren’t very strict. I heard directly from someone about a warden who, when asked by a white man what he’d say if he killed a moose, replied, “If you bring me a quarter of it, I guess you won’t have any trouble.” His job, as he said, was just to prevent the “indiscriminate” killing of moose for their hides. I assume he would consider it an indiscriminate slaughter if he didn’t get a quarter for himself. That’s just how the perks of this job work.
We continued along through the most extensive larch wood which I had seen,—tall and slender trees with fantastic branches. But though this was the prevailing tree here, I do not remember that we saw any afterward. You do not find straggling trees of this species here and there throughout the wood, but rather a little forest of them. The same is the case with the white and red pines, and some other trees, greatly to the convenience of the lumberer. They are of a social habit, growing in “veins,” “clumps,” “groups,” or “communities,” as the explorers call them, distinguishing them far away, from the top of a hill or a tree, the white pines towering above the surrounding forest, or else they form extensive forests by themselves. I should have liked to come across a large community of pines, which had never been invaded by the lumbering army.
We walked through the largest larch forest I had ever seen—tall and slender trees with unusual branches. Even though larch was the main tree here, I don't remember seeing any after that. You won't find scattered trees of this type here and there, but rather a small forest of them. The same goes for the white and red pines and some other trees, which is really convenient for loggers. They tend to grow in “veins,” “clumps,” “groups,” or “communities,” as the explorers call them, making them easy to spot from a distance, whether from the top of a hill or a tree, with the white pines rising above the surrounding forest, or they can create extensive forests on their own. I would have loved to find a large group of pines that had never been touched by the logging industry.
We saw some fresh moose-tracks along the shore, but the Indian said that the moose were not driven out of the woods by the flies, as usual at this season, on account of the abundance of water everywhere. The stream was only from one and one half to three rods wide, quite winding, with occasional small islands, meadows, and some very swift and shallow places. When we came to an island, the Indian never hesitated which side to take, as if the current told him which was the shortest and deepest. It was lucky for us that the water was so high. We had to walk but once on this stream, carrying a part of the load, at a swift and shallow reach, while he got up with the canoe, not being obliged to take out, though he said it was very strong water. Once or twice we passed the red wreck of a batteau which had been stove some spring.
We found some fresh moose tracks along the shore, but the Native American said that the moose weren’t pushed out of the woods by the flies, like they usually are this time of year, because there was so much water everywhere. The stream was only about one and a half to three rods wide, pretty winding, with occasional small islands, meadows, and some really fast and shallow spots. When we reached an island, the Native American always knew which side to take, as if the current indicated the shortest and deepest route. It was fortunate for us that the water was so high. We only had to walk through this stream once, carrying part of the load at a swift and shallow section, while he paddled the canoe through without needing to unload, even though he said the water was very strong. A couple of times, we passed the broken remains of a batteau that had been wrecked the previous spring.
While making this portage I saw many splendid specimens of the great purple fringed orchis, three feet high. It is remarkable that such delicate flowers should here adorn these wilderness paths.
While making this portage, I saw many stunning examples of the great purple fringed orchid, standing three feet tall. It's incredible that such delicate flowers would brighten these wilderness paths.
Having resumed our seats in the canoe, I felt the Indian wiping my back, which he had accidentally spat upon. He said it was a sign that I was going to be married.
Having settled back into the canoe, I felt the Indian wiping my back, which he had accidentally spit on. He said it was a sign that I was going to get married.
The Umbazookskus River is called ten miles long. Having poled up the narrowest part some three or four miles, the next opening in the sky was over Umbazookskus Lake, which we suddenly entered about eleven o’clock in the forenoon. It stretches northwesterly four or five miles, with what the Indian called the Caucomgomoc Mountain seen far beyond it. It was an agreeable change.
The Umbazookskus River is about ten miles long. After paddling through the narrowest section for about three or four miles, the next break in the sky appeared over Umbazookskus Lake, which we unexpectedly entered around eleven in the morning. The lake stretches northwest for four or five miles, with the mountain called Caucomgomoc by the Indian visible far beyond. It was a pleasant change.
This lake was very shallow a long distance from the shore, and I saw stone-heaps on the bottom, like those in the Assabet at home. The canoe ran into one. The Indian thought that they were made by an eel. Joe Aitteon in 1853 thought that they were made by chub. We crossed the southeast end of the lake to the carry into Mud Pond.
This lake was pretty shallow far from the shore, and I noticed stone piles on the bottom, similar to those in the Assabet near my home. The canoe hit one of them. The Indian believed they were created by an eel. Joe Aitteon in 1853 thought they were made by chub. We crossed the southeast end of the lake to the carry into Mud Pond.
Umbazookskus Lake is the head of the Penobscot in this direction, and Mud Pond is the nearest head of the Allegash, one of the chief sources of the St. John. Hodge, who went through this way to the St. Lawrence in the service of the State, calls the portage here a mile and three quarters long, and states that Mud Pond has been found to be fourteen feet higher than Umbazookskus Lake. As the West Branch of the Penobscot at the Moosehead carry is considered about twenty-five feet lower than Moosehead Lake, it appears that the Penobscot in the upper part of its course runs in a broad and shallow valley, between the Kennebec and St. John, and lower than either of them, though, judging from the map, you might expect it to be the highest.
Umbazookskus Lake is the source of the Penobscot in this direction, and Mud Pond is the closest source of the Allegash, which is one of the main tributaries of the St. John. Hodge, who traveled this route to the St. Lawrence on behalf of the State, says the portage here is a mile and three-quarters long, and notes that Mud Pond is fourteen feet higher than Umbazookskus Lake. Since the West Branch of the Penobscot at the Moosehead carry is considered about twenty-five feet lower than Moosehead Lake, it seems that the Penobscot, in its upper section, flows through a wide and shallow valley between the Kennebec and St. John, sitting lower than both, even though you might expect it to be the highest based on the map.
Mud Pond is about halfway from Umbazookskus to Chamberlain Lake, into which it empties, and to which we were bound. The Indian said that this was the wettest carry in the State, and as the season was a very wet one, we anticipated an unpleasant walk. As usual he made one large bundle of the pork-keg, cooking-utensils, and other loose traps, by tying them up in his blanket. We should be obliged to go over the carry twice, and our method was to carry one half part way, and then go back for the rest.
Mud Pond is about halfway from Umbazookskus to Chamberlain Lake, where it flows into, and that’s our destination. The Indian mentioned this was the wettest carry in the state, and since it was a very rainy season, we expected a rough hike. As usual, he made one big bundle with the pork keg, cooking utensils, and other loose gear by wrapping them in his blanket. We would have to go over the carry twice, so our plan was to take one half partway and then go back for the rest.
Our path ran close by the door of a log hut in a clearing at this end of the carry, which the Indian, who alone entered it, found to be occupied by a Canadian and his family, and that the man had been blind for a year. He seemed peculiarly unfortunate to be taken blind there, where there were so few eyes to see for him. He could not even be led out of that country by a dog, but must be taken down the rapids as passively as a barrel of flour. This was the first house above Chesuncook, and the last on the Penobscot waters, and was built here, no doubt, because it was the route of the lumberers in the winter and spring.
Our path ran right next to the door of a log cabin in a clearing at this end of the carry. The Indian, who was the only one to enter it, discovered that a Canadian and his family lived there, and that the man had been blind for a year. It seemed particularly unfortunate for him to be blind in such a remote place, where there were so few people to help him. He couldn’t even be led out of that area by a dog; he had to be taken down the rapids as passively as a barrel of flour. This was the first house above Chesuncook and the last one on the Penobscot waters, likely built here because it was along the route used by lumberers in winter and spring.
After a slight ascent from the lake through the springy soil of the Canadian’s clearing, we entered on a level and very wet and rocky path through the universal dense evergreen forest, a loosely paved gutter merely, where we went leaping from rock to rock and from side to side, in the vain attempt to keep out of the water and mud. We concluded that it was yet Penobscot water, though there was no flow to it. It was on this carry that the white hunter whom I met in the stage, as he told me, had shot two bears a few months before. They stood directly in the path, and did not turn out for him. They might be excused for not turning out there, or only taking the right as the law directs. He said that at this season bears were found on the mountains and hillsides in search of berries, and were apt to be saucy,—that we might come across them up Trout Stream; and he added, what I hardly credited, that many Indians slept in their canoes, not daring to sleep on land, on account of them.
After a slight climb from the lake through the springy ground of the Canadian clearing, we reached a flat, very wet, and rocky path through the thick evergreen forest, which was basically just a loosely paved ditch. We jumped from rock to rock and from one side to the other, trying in vain to avoid the water and mud. We figured it was still Penobscot water, even though it wasn't flowing. It was on this carry that the white hunter I met on the bus told me he had shot two bears a few months earlier. They were right in the path and didn't move for him. You could understand why they didn’t move there, or only shifted to the right as the law says. He mentioned that at this time of year, bears could be found in the mountains and on the hillsides looking for berries and that they could be aggressive—that we might encounter them up Trout Stream. He also added, which I found hard to believe, that many Indians slept in their canoes, too scared to sleep on land because of them.
Here commences what was called, twenty years ago, the best timber land in the State. This very spot was described as “covered with the greatest abundance of pine,” but now this appeared to me, comparatively, an uncommon tree there,—and yet you did not see where any more could have stood, amid the dense growth of cedar, fir, etc. It was then proposed to cut a canal from lake to lake here, but the outlet was finally made farther east, at Telos Lake, as we shall see.
Here begins what was called, twenty years ago, the best timberland in the state. This very spot was described as “covered with an abundance of pine,” but now it seemed to me that pine was a rare tree here—yet you couldn't see where any more could have grown, surrounded by the thick growth of cedar, fir, and others. There was a suggestion to cut a canal from lake to lake here, but the outlet ended up being made farther east, at Telos Lake, as we will see.
The Indian with his canoe soon disappeared before us; but ere long he came back and told us to take a path which turned off westward, it being better walking, and, at my suggestion, he agreed to leave a bough in the regular carry at that place, that we might not pass it by mistake. Thereafter, he said, we were to keep the main path, and he added, “You see ’em my tracks.” But I had not much faith that we could distinguish his tracks, since others had passed over the carry within a few days.
The Native American with his canoe quickly vanished from sight, but soon returned and advised us to take a path that veered westward, as it was easier to walk on. At my suggestion, he agreed to leave a branch in the usual spot so we wouldn't miss it. From there, he said we should stick to the main trail, adding, “You can see my tracks.” However, I wasn't too confident that we would be able to recognize his tracks, since others had traveled over the carry in the past few days.
We turned off at the right place, but were soon confused by numerous logging-paths, coming into the one we were on, by which lumberers had been to pick out those pines which I have mentioned. However, we kept what we considered the main path, though it was a winding one, and in this, at long intervals, we distinguished a faint trace of a footstep. This, though comparatively unworn, was at first a better, or, at least, a drier road than the regular carry which we had left. It led through an arbor-vitæ wilderness of the grimmest character. The great fallen and rotting trees had been cut through and rolled aside, and their huge trunks abutted on the path on each side, while others still lay across it two or three feet high. It was impossible for us to discern the Indian’s trail in the elastic moss, which, like a thick carpet, covered every rock and fallen tree, as well as the earth. Nevertheless, I did occasionally detect the track of a man, and I gave myself some credit for it. I carried my whole load at once, a heavy knapsack, and a large india-rubber bag, containing our bread and a blanket, swung on a paddle; in all, about sixty pounds; but my companion preferred to make two journeys, by short stages, while I waited for him. We could not be sure that we were not depositing our loads each time farther off from the true path.
We turned off at the right spot but soon got confused by numerous logging paths that joined the one we were on, where lumberjacks had come to select the pines I mentioned. Still, we stuck to what we thought was the main path, even though it was winding, and every so often, we noticed a faint trace of a footstep. This trace, though not very worn, was initially a better, or at least drier, route than the regular trail we had left behind. It led us through a dense thicket of arbor-vitae trees that had a rather grim appearance. The massive fallen and decaying logs had been cut through and moved aside, with their huge trunks lining the path on both sides, while others still lay across it, two or three feet high. It was impossible for us to find the Indian’s trail in the soft moss that, like a thick carpet, covered every rock, fallen tree, and the ground. Still, I did occasionally spot a human track, and I felt pretty good about it. I carried everything at once: a heavy backpack and a large rubber bag containing our bread and a blanket, hanging from a paddle; in total, about sixty pounds. My companion, on the other hand, preferred to take two trips in shorter stages while I waited for him. We couldn’t be sure we weren’t moving our loads further away from the true path each time.
As I sat waiting for my companion, he would seem to be gone a long time, and I had ample opportunity to make observations on the forest. I now first began to be seriously molested by the black fly, a very small but perfectly formed fly of that color, about one tenth of an inch long, which I first felt, and then saw, in swarms about me, as I sat by a wider and more than usually doubtful fork in this dark forest path. The hunters tell bloody stories about them,—how they settle in a ring about your neck, before you know it, and are wiped off in great numbers with your blood. But remembering that I had a wash in my knapsack, prepared by a thoughtful hand in Bangor, I made haste to apply it to my face and hands, and was glad to find it effectual, as long as it was fresh, or for twenty minutes, not only against black flies, but all the insects that molested us. They would not alight on the part thus defended. It was composed of sweet oil and oil of turpentine, with a little oil of spearmint, and camphor. However, I finally concluded that the remedy was worse than the disease. It was so disagreeable and inconvenient to have your face and hands covered with such a mixture.
As I sat waiting for my friend, it seemed like he was taking forever, giving me plenty of time to observe the forest. It was then that I really started to be bothered by the black fly, a tiny but well-shaped insect about a tenth of an inch long. I first felt them and then saw them swarming around me as I sat by a wider and more suspicious fork in the dark forest path. Hunters tell gruesome stories about these flies, claiming they gather in a circle around your neck before you even notice and are wiped off along with your blood. But remembering that I had a repellent in my backpack, made by a thoughtful hand in Bangor, I quickly applied it to my face and hands and was relieved to find it worked, as long as it was fresh—about twenty minutes—against not just the black flies but all the insects bothering us. They wouldn’t land on the areas I had protected. The mixture was made of sweet oil, turpentine, a bit of spearmint oil, and camphor. However, I eventually decided that the remedy was worse than the problem. It was so unpleasant and inconvenient to have my face and hands covered in that stuff.
Three large slate-colored birds of the jay genus (Garrulus Canadensis), the Canada jay, moose-bird, meat-bird, or what not, came flitting silently and by degrees toward me, and hopped down the limbs inquisitively to within seven or eight feet. They were more clumsy and not nearly so handsome as the bluejay. Fish hawks, from the lake, uttered their sharp whistling notes low over the top of the forest near me, as if they were anxious about a nest there.
Three large gray birds from the jay family (Garrulus Canadensis), known as the Canada jay, moose-bird, or meat-bird, came fluttering silently and gradually closer to me, hopping down the branches curiously until they were about seven or eight feet away. They were clumsier and not nearly as attractive as the blue jay. Fish hawks from the lake called out their sharp whistles low over the treetops nearby, as if they were worried about a nest in that area.
After I had sat there some time, I noticed at this fork in the path a tree which had been blazed, and the letters “Chamb. L.” written on it with red chalk. This I knew to mean Chamberlain Lake. So I concluded that on the whole we were on the right course, though as we had come nearly two miles, and saw no signs of Mud Pond, I did harbor the suspicion that we might be on a direct course to Chamberlain Lake, leaving out Mud Pond. This I found by my map would be about five miles northeasterly, and I then took the bearing by my compass.
After sitting there for a while, I noticed a tree at the fork in the path that had been marked with the letters “Chamb. L.” written in red chalk. I recognized this meant Chamberlain Lake. So, I figured we were generally heading in the right direction, but since we had walked almost two miles and hadn’t seen any signs of Mud Pond, I started to suspect that we might be heading straight for Chamberlain Lake, skipping Mud Pond altogether. According to my map, that would be about five miles to the northeast, so I took a bearing with my compass.
My companion having returned with his bag, and also defended his face and hands with the insect-wash, we set forward again. The walking rapidly grew worse, and the path more indistinct, and at length, after passing through a patch of Calla palustris, still abundantly in bloom, we found ourselves in a more open and regular swamp, made less passable than ordinary by the unusual wetness of the season. We sank a foot deep in water and mud at every step, and sometimes up to our knees, and the trail was almost obliterated, being no more than that a musquash leaves in similar places, when he parts the floating sedge. In fact, it probably was a musquash trail in some places. We concluded that if Mud Pond was as muddy as the approach to it was wet, it certainly deserved its name. It would have been amusing to behold the dogged and deliberate pace at which we entered that swamp, without interchanging a word, as if determined to go through it, though it should come up to our necks. Having penetrated a considerable distance into this, and found a tussock on which we could deposit our loads, though there was no place to sit, my companion went back for the rest of his pack. I had thought to observe on this carry when we crossed the dividing line between the Penobscot and St. John, but as my feet had hardly been out of water the whole distance, and it was all level and stagnant, I began to despair of finding it. I remembered hearing a good deal about the “highlands” dividing the waters of the Penobscot from those of the St. John, as well as the St. Lawrence, at the time of the northeast boundary dispute, and I observed by my map, that the line claimed by Great Britain as the boundary prior to 1842 passed between Umbazookskus Lake and Mud Pond, so that we had either crossed or were then on it. These, then, according to her interpretation of the treaty of ’83, were the “highlands which divide those rivers that empty themselves into the St. Lawrence from those which fall into the Atlantic Ocean.” Truly an interesting spot to stand on,—if that were it,—though you could not sit down there. I thought that if the commissioners themselves, and the King of Holland with them, had spent a few days here, with their packs upon their backs, looking for that “highland,” they would have had an interesting time, and perhaps it would have modified their views of the question somewhat. The King of Holland would have been in his element. Such were my meditations while my companion was gone back for his bag.
My companion came back with his bag, having also protected his face and hands with insect repellent, and we set off again. The walking quickly got worse, and the path became more unclear. Eventually, after passing through a patch of Calla palustris, which was still in full bloom, we found ourselves in a more open and regular swamp, made even harder to navigate than usual due to the excessive wetness of the season. We sank a foot deep in water and mud with each step, and sometimes up to our knees, while the trail was almost non-existent, much like what a muskrat leaves behind in similar areas when it parts the floating sedge. In fact, it probably was a muskrat trail in some places. We figured that if Mud Pond was as muddy as the approach had been wet, it definitely lived up to its name. It would have been funny to see the determined, slow pace we took as we entered that swamp, not saying a word, as if we were set on getting through it even if the water came up to our necks. After making our way quite far in, we found a tussock where we could drop our loads, even though there wasn't a place to sit. My companion went back for the rest of his pack. I had planned to take note of the carry when we crossed the line dividing the Penobscot and St. John, but since my feet had barely been out of the water the entire distance, and it was all flat and still, I started to lose hope of finding it. I remembered hearing a lot about the “highlands” that separated the waters of the Penobscot from those of the St. John, as well as the St. Lawrence, during the northeast boundary dispute. Looking at my map, I saw that the line claimed by Great Britain as the boundary before 1842 ran between Umbazookskus Lake and Mud Pond, meaning we had either crossed or were on it then. According to her interpretation of the treaty of ’83, these were the “highlands that divide those rivers flowing into the St. Lawrence from those flowing into the Atlantic Ocean.” Truly an interesting spot to stand on—if that was it—even if you couldn’t sit down there. I thought that if the commissioners themselves, along with the King of Holland, had spent a few days here with their packs on, looking for that “highland,” they would have had quite the experience, and it might have changed their views on the matter a bit. The King of Holland would have loved it. Those were my thoughts while my companion went back for his bag.
It was a cedar swamp, through which the peculiar note of the white-throated sparrow rang loud and clear. There grew the side-saddle flower, Labrador tea, Kalmia glauca, and, what was new to me, the low birch (Betula pumila), a little round-leafed shrub, two or three feet high only. We thought to name this swamp after the latter.
It was a cedar swamp, where the unique call of the white-throated sparrow echoed loud and clear. There grew the side-saddle flower, Labrador tea, Kalmia glauca, and, for me, something new: the low birch (Betula pumila), a small shrub with round leaves, only two or three feet tall. We considered naming this swamp after that.
After a long while my companion came back, and the Indian with him. We had taken the wrong road, and the Indian had lost us. He had very wisely gone back to the Canadian’s camp, and asked him which way we had probably gone, since he could better understand the ways of white men, and he told him correctly that we had undoubtedly taken the supply road to Chamberlain Lake (slender supplies they would get over such a road at this season). The Indian was greatly surprised that we should have taken what he called a “tow” (i. e., tote or toting or supply) road, instead of a carry path,—that we had not followed his tracks,—said it was “strange,” and evidently thought little of our woodcraft.
After a long time, my friend returned, and the Indian was with him. We had taken the wrong path, and the Indian had lost track of us. He wisely went back to the Canadian's camp and asked which direction we might have gone, since he had a better understanding of white people's ways. The Canadian correctly told him that we had probably taken the supply road to Chamberlain Lake (which wouldn't have much supply this time of year). The Indian was really surprised that we chose what he called a “tow” (i.e., tote or supply) road instead of a carry path—that we hadn't followed his tracks. He said it was “strange” and clearly thought we weren't skilled in navigating the woods.
Having held a consultation, and eaten a mouthful of bread, we concluded that it would perhaps be nearer for us two now to keep on to Chamberlain Lake, omitting Mud Pond, than to go back and start anew for the last place, though the Indian had never been through this way, and knew nothing about it. In the meanwhile he would go back and finish carrying over his canoe and bundle to Mud Pond, cross that, and go down its outlet and up Chamberlain Lake, and trust to meet us there before night. It was now a little after noon. He supposed that the water in which we stood had flowed back from Mud Pond, which could not be far off eastward, but was unapproachable through the dense cedar swamp.
After discussing things and having a bit of bread, we decided it might be quicker for us to head to Chamberlain Lake and skip Mud Pond, rather than go back and start over for the last spot, even though the Indian had never taken this route and didn’t know anything about it. In the meantime, he would return to carry his canoe and gear over to Mud Pond, cross it, navigate its outlet, and make his way to Chamberlain Lake, hoping to meet us there before nightfall. It was just past noon. He guessed that the water we were standing in had flowed back from Mud Pond, which was likely just east of us, but we couldn’t get to it because of the thick cedar swamp.
Keeping on, we were ere long agreeably disappointed by reaching firmer ground, and we crossed a ridge where the path was more distinct, but there was never any outlook over the forest. While descending the last, I saw many specimens of the great round-leaved orchis, of large size; one which I measured had leaves, as usual, flat on the ground, nine and a half inches long, and nine wide, and was two feet high. The dark, damp wilderness is favorable to some of these orchidaceous plants, though they are too delicate for cultivation. I also saw the swamp gooseberry (Rides lacustre), with green fruit, and in all the low ground, where it was not too wet, the Rubus triflorus in fruit. At one place I heard a very clear and piercing note from a small hawk, like a single note from a white-throated sparrow, only very much louder, as he dashed through the tree-tops over my head. I wondered that he allowed himself to be disturbed by our presence, since it seemed as if he could not easily find his nest again himself in that wilderness. We also saw and heard several times the red squirrel, and often, as before observed, the bluish scales of the fir cones which it had left on a rock or fallen tree. This, according to the Indian, is the only squirrel found in those woods, except a very few striped ones. It must have a solitary time in that dark evergreen forest, where there is so little life, seventy-five miles from a road as we had come. I wondered how he could call any particular tree there his home; and yet he would run up the stem of one out of the myriads, as if it were an old road to him. How can a hawk ever find him there? I fancied that he must be glad to see us, though he did seem to chide us. One of those sombre fir and spruce woods is not complete unless you hear from out its cavernous mossy and twiggy recesses his fine alarum,—his spruce voice, like the working of the sap through some crack in a tree,—the working of the spruce beer. Such an impertinent fellow would occasionally try to alarm the wood about me. “Oh,” said I, “I am well acquainted with your family, I know your cousins in Concord very well. Guess the mail’s irregular in these parts, and you’d like to hear from ’em.” But my overtures were vain, for he would withdraw by his aerial turnpikes into a more distant cedar-top, and spring his rattle again.
Moving on, we were soon pleasantly surprised to find firmer ground, and we crossed a ridge where the path was clearer, but there was never a view over the forest. While descending the last part, I spotted many examples of the large round-leaved orchid. One I measured had leaves, as usual, flat on the ground, nine and a half inches long and nine inches wide, and stood two feet high. The dark, damp wilderness is good for some of these orchid plants, although they are too delicate for farming. I also noticed the swamp gooseberry (Ribes lacustre) with green fruit, and in all the low areas that weren’t too wet, the Rubus triflorus was fruiting. At one point, I heard a very clear and piercing call from a small hawk, like a single note from a white-throated sparrow, only much louder, as he dashed through the treetops above me. I was surprised that he let our presence disturb him, as it seemed like he would have a hard time finding his nest again in that wilderness. We also saw and heard several red squirrels, and often, as I noticed before, the bluish scales of fir cones that they had left on a rock or fallen tree. According to an Indian, this is the only squirrel found in those woods, except for a few striped ones. It must have a lonely existence in that dark evergreen forest, where there is so little life, seventy-five miles from a road as we had come. I wondered how he could claim any particular tree as his home; yet he would run up the trunk of one out of the countless trees, as if it were a familiar path to him. How could a hawk ever find him there? I imagined he must have been glad to see us, even though he seemed to scold us. One of those dark fir and spruce woods isn’t complete unless you hear from its deep mossy and twig-covered recesses his fine alarm—his spruce voice, like the sap working through a crack in a tree—the making of spruce beer. That cheeky fellow would occasionally try to alert the woods around me. “Oh,” I said, “I know your family well; I’m familiar with your cousins in Concord. I bet the mail's not regular around here, and you’d like to hear from them.” But my attempts were futile, as he would retreat to his faraway cedar-top and sound his rattle once more.
We then entered another swamp, at a necessarily slow pace, where the walking was worse than ever, not only on account of the water, but the fallen timber, which often obliterated the indistinct trail entirely. The fallen trees were so numerous, that for long distances the route was through a succession of small yards, where we climbed over fences as high as our heads, down into water often up to our knees, and then over another fence into a second yard, and so on; and, going back for his bag, my companion once lost his way and came back without it. In many places the canoe would have run if it had not been for the fallen timber. Again it would be more open, but equally wet, too wet for trees to grow, and no place to sit down. It was a mossy swamp, which it required the long legs of a moose to traverse, and it is very likely that we scared some of them in our transit, though we saw none. It was ready to echo the growl of a bear, the howl of a wolf, or the scream of a panther; but when you get fairly into the middle of one of these grim forests, you are surprised to find that the larger inhabitants are not at home commonly, but have left only a puny red squirrel to bark at you. Generally speaking, a howling wilderness does not howl: it is the imagination of the traveler that does the howling. I did, however, see one dead porcupine; perhaps he had succumbed to the difficulties of the way. These bristly fellows are a very suitable small fruit of such unkempt wildernesses.
We then entered another swamp, moving at a slow pace, where walking was worse than ever, not just because of the water, but also due to the fallen timber, which often completely covered the barely visible trail. There were so many fallen trees that for long stretches, the path felt like a series of small yards, where we had to climb over fences as high as our heads, wade through water that often reached our knees, and then jump over another fence into another yard, and so forth. At one point, when my companion went back for his bag, he lost his way and returned without it. In many spots, we could have used the canoe if it hadn’t been for the fallen timber. Sometimes it would open up a bit, but it was just as wet—too wet for trees to grow, with no place to sit down. It was a mossy swamp, which would have required the long legs of a moose to navigate, and we likely scared some away in the process, though we didn’t see any. It was the kind of place that could echo the growl of a bear, the howl of a wolf, or the scream of a panther; but once you really get into the heart of one of these dark forests, you’re surprised to find that the bigger animals aren’t usually around—they’ve left only a scrawny red squirrel to bark at you. Generally speaking, a howling wilderness doesn’t actually howl; it’s the imagination of the traveler that does the howling. I did, however, come across one dead porcupine; maybe he couldn’t handle the challenges of the terrain. These prickly creatures are a fitting small addition to such wild places.
Making a logging-road in the Maine woods is called “swamping” it, and they who do the work are called “swampers.” I now perceived the fitness of the term. This was the most perfectly swamped of all the roads I ever saw. Nature must have cooperated with art here. However, I suppose they would tell you that this name took its origin from the fact that the chief work of roadmakers in those woods is to make the swamps passable. We came to a stream where the bridge, which had been made of logs tied together with cedar bark, had been broken up, and we got over as we could. This probably emptied into Mud Pond, and perhaps the Indian might have come up it and taken us in there if he had known it. Such as it was, this ruined bridge was the chief evidence that we were on a path of any kind.
Building a logging road in the Maine woods is called “swamping,” and the people who do the work are known as “swampers.” I now understood why they use that term. This was the most swampy road I had ever seen. Nature must have worked hand in hand with human effort here. Still, I guess they would say that the name comes from the fact that the primary job of road builders in those woods is to make the swamps navigable. We reached a stream where the bridge, made of logs tied together with cedar bark, was broken, and we crossed as best as we could. This stream likely led to Mud Pond, and maybe an Indian could have come up it and caught us there if he had known. As it stood, this broken bridge was the main sign that we were on any kind of path.
We then crossed another low rising ground, and I, who wore shoes, had an opportunity to wring out my stockings, but my companion, who used boots, had found that this was not a safe experiment for him, for he might not be able to get his wet boots on again. He went over the whole ground, or water, three times, for which reason our progress was very slow; beside that the water softened our feet, and to some extent unfitted them for walking. As I sat waiting for him, it would naturally seem an unaccountable time that he was gone. Therefore, as I could see through the woods that the sun was getting low, and it was uncertain how far the lake might be, even if we were on the right course, and in what part of the world we should find ourselves at nightfall, I proposed that I should push through with what speed I could, leaving boughs to mark my path, and find the lake and the Indian, if possible, before night, and send the latter back to carry my companion’s bag.
We then crossed another low area, and I, wearing shoes, had a chance to wring out my socks, but my friend, who wore boots, realized this was a risky move for him since he might not be able to put his wet boots back on. He went over the same wet ground three times, which made our progress very slow; on top of that, the water softened our feet, making it harder to walk. As I sat waiting for him, it naturally felt like he was gone for an unreasonably long time. So, since I could see through the trees that the sun was getting low and it was uncertain how far the lake was—even if we were heading in the right direction—and where we would end up at nightfall, I suggested that I should move ahead as quickly as I could, leaving branches to mark my path, and find the lake and the Indian, if possible, before nightfall, and send him back to carry my friend’s bag.
Having gone about a mile, and got into low ground again, I heard a noise like the note of an owl, which I soon discovered to be made by the Indian, and, answering him, we soon came together. He had reached the lake, after crossing Mud Pond, and running some rapids below it, and had come up about a mile and a half on our path. If he had not come back to meet us, we probably should not have found him that night, for the path branched once or twice before reaching this particular part of the lake. So he went back for my companion and his bag, while I kept on. Having waded through another stream, where the bridge of logs had been broken up and half floated away,—and this was not altogether worse than our ordinary walking, since it was less muddy,—we continued on, through alternate mud and water, to the shore of Apmoojenegamook Lake, which we reached in season for a late supper, instead of dining there, as we had expected, having gone without our dinner. It was at least five miles by the way we had come, and as my companion had gone over most of it three times, he had walked full a dozen miles, bad as it was. In the winter, when the water is frozen, and the snow is four feet deep, it is no doubt a tolerable path to a footman. As it was, I would not have missed that walk for a good deal. If you want an exact recipe for making such a road, take one part Mud Pond, and dilute it with equal parts of Umbazookskus and Apmoojenegamook; then send a family of musquash through to locate it, look after the grades and culverts, and finish it to their minds, and let a hurricane follow to do the fencing.
After walking about a mile and getting back to low ground, I heard a sound like an owl’s hoot, which I soon realized was from the Indian. Responding to him, we quickly came together. He had reached the lake after crossing Mud Pond and navigating some rapids below it, and had traveled about a mile and a half along our path. If he hadn't come back to find us, we probably wouldn't have located him that night, since the path branched off once or twice before reaching this specific part of the lake. So, he went back for my companion and his bag while I kept going. After wading through another stream where the log bridge had broken apart and mostly floated away—and this was not much worse than our usual walking since it was less muddy—we continued on, through alternating mud and water, to the shore of Apmoojenegamook Lake, arriving just in time for a late supper, instead of having our meal there as we had expected, having skipped lunch. It was at least five miles by the route we took, and since my companion had covered most of it three times, he had walked a full dozen miles, difficult as it was. In the winter, when the water is frozen and the snow is four feet deep, it’s probably a reasonable path for a pedestrian. As it was, I wouldn't have traded that walk for anything. If you want a perfect recipe for creating such a road, take one part Mud Pond, dilute it with equal parts of Umbazookskus and Apmoojenegamook; then send a family of musquash through to map it out, check the grades and culverts, and finish it to their satisfaction, allowing a hurricane to come through to do the fencing.
We had come out on a point extending into Apmoojenegamook, or Chamberlain Lake, west of the outlet of Mud Pond, where there was a broad, gravelly, and rocky shore, encumbered with bleached logs and trees. We were rejoiced to see such dry things in that part of the world. But at first we did not attend to dryness so much as to mud and wetness. We all three walked into the lake up to our middle to wash our clothes.
We had walked out to a point jutting into Apmoojenegamook, or Chamberlain Lake, just west of the Mud Pond outlet, where the shore was wide, covered in gravel and rocks, and littered with bleached logs and trees. We were thrilled to see dry ground in that part of the world. But at first, we paid more attention to the mud and wetness than to the dryness. The three of us waded into the lake until we were up to our waists to wash our clothes.
This was another noble lake, called twelve miles long, east and west; if you add Telos Lake, which, since the dam was built, has been connected with it by dead water, it will be twenty; and it is apparently from a mile and a half to two miles wide. We were about midway its length, on the south side. We could see the only clearing in these parts, called the “Chamberlain Farm,” with two or three log buildings close together, on the opposite shore, some two and a half miles distant. The smoke of our fire on the shore brought over two men in a canoe from the farm, that being a common signal agreed on when one wishes to cross. It took them about half an hour to come over, and they had their labor for their pains this time. Even the English name of the lake had a wild, woodland sound, reminding me of that Chamberlain who killed Paugus at Lovewell’s fight.
This was another beautiful lake, about twelve miles long from east to west. If you count Telos Lake, which has been connected to it by stagnant water since the dam was built, then it’s about twenty miles long. It’s also roughly one and a half to two miles wide. We were about halfway along its length, on the south side. We could see the only clearing around here, called the “Chamberlain Farm,” with two or three log buildings clustered together on the opposite shore, about two and a half miles away. The smoke from our fire on the shore signaled two men in a canoe from the farm to come over, which was a common call when someone wanted to cross. It took them about half an hour to reach us, and this time, it didn’t pay off for them. Even the English name of the lake had a wild, rustic feel, reminding me of that Chamberlain who killed Paugus during Lovewell’s fight.
After putting on such dry clothes as we had, and hanging the others to dry on the pole which the Indian arranged over the fire, we ate our supper, and lay down on the pebbly shore with our feet to the fire, without pitching our tent, making a thin bed of grass to cover the stones.
After putting on the dry clothes we had and hanging the others to dry on the pole that the Indian set up over the fire, we had our dinner and lay down on the rocky shore with our feet toward the fire, without setting up our tent, making a thin bed of grass to cover the stones.
Here first I was molested by the little midge called the no-see-em (Simulium nocivum,—the latter word is not the Latin for no-see-em), especially over the sand at the water’s edge, for it is a kind of sand-fly. You would not observe them but for their light-colored wings. They are said to get under your clothes, and produce a feverish heat, which I suppose was what I felt that night.
Here first I was bothered by the tiny bug called the no-see-em (Simulium nocivum,—the latter word is not the Latin for no-see-em), especially over the sand at the water’s edge, since it's a type of sand-fly. You wouldn't notice them except for their light-colored wings. They are said to crawl under your clothes and create a feverish heat, which I suppose is what I felt that night.
Our insect foes in this excursion, to sum them up, were, first, mosquitoes, the chief ones, but only troublesome at night, or when we sat still on shore by day; second, black flies (Simulium molestum), which molested us more or less on the carries by day, as I have before described, and sometimes in narrower parts of the stream. Harris mistakes when he says that they are not seen after June. Third, moose-flies. The big ones, Polis said, were called Bososquasis. It is a stout, brown fly, much like a horse-fly, about eleven sixteenths of an inch long, commonly rusty-colored beneath, with unspotted wings. They can bite smartly, according to Polis, but are easily avoided or killed. Fourth, the no-see-ems above mentioned. Of all these, the mosquitoes are the only ones that troubled me seriously; but, as I was provided with a wash and a veil, they have not made any deep impression.
Our insect enemies on this trip were, to sum it up, first, mosquitoes, the main ones, but they were only a hassle at night or when we sat still on shore during the day; second, black flies (Simulium molestum), which bothered us more or less on the carries during the day, as I mentioned before, and sometimes in narrower parts of the stream. Harris is mistaken when he says they aren't seen after June. Third, moose-flies. Polis said the large ones were called Bososquasis. They are stout, brown flies, similar to horse-flies, about eleven sixteenths of an inch long, usually rusty-colored underneath, with unspotted wings. According to Polis, they can bite quite firmly but are easy to avoid or kill. Fourth, the no-see-ums mentioned earlier. Of all these, the mosquitoes were the only ones that really bothered me; but since I had a wash and a veil, they didn't leave a lasting impact.
The Indian would not use our wash to protect his face and hands, for fear that it would hurt his skin, nor had he any veil; he, therefore, suffered from insects now, and throughout this journey, more than either of us. I think that he suffered more than I did, when neither of us was protected. He regularly tied up his face in his handkerchief, and buried it in his blanket, and he now finally lay down on the sand between us and the fire for the sake of the smoke, which he tried to make enter his blanket about his face, and for the same purpose he lit his pipe and breathed the smoke into his blanket.
The Indian wouldn't use our wash to protect his face and hands because he was afraid it would irritate his skin, and he didn't have a veil. Because of this, he suffered from insects now and throughout this journey more than either of us. I believe he experienced more discomfort than I did when neither of us had any protection. He often tied his face up in his handkerchief and buried it in his blanket. He finally lay down on the sand between us and the fire to shield himself from the smoke, which he tried to direct into his blanket around his face. To achieve the same effect, he lit his pipe and inhaled the smoke into his blanket.
In the middle of the night, as indeed each time that we lay on the shore of a lake, we heard the voice of the loon, loud and distinct, from far over the lake. It is a very wild sound, quite in keeping with the place and the circumstances of the traveler, and very unlike the voice of a bird. I could lie awake for hours listening to it, it is so thrilling. When camping in such a wilderness as this, you are prepared to hear sounds from some of its inhabitants which will give voice to its wildness. Some idea of bears, wolves, or panthers runs in your head naturally, and when this note is first heard very far off at midnight, as you lie with your ear to the ground,—the forest being perfectly still about you, you take it for granted that it is the voice of a wolf or some other wild beast, for only the last part is heard when at a distance,—you conclude that it is a pack of wolves, baying the moon, or, perchance, cantering after a moose. Strange as it may seem, the “mooing” of a cow on a mountain-side comes nearest to my idea of the voice of a bear; and this bird’s note resembled that. It was the unfailing and characteristic sound of those lakes. We were not so lucky as to hear wolves howl, though that is an occasional serenade. Some friends of mine, who two years ago went up the Caucomgomoc River, were serenaded by wolves while moose-hunting by moonlight. It was a sudden burst, as if a hundred demons had broke loose,—a startling sound enough, which, if any, would make your hair stand on end, and all was still again. It lasted but a moment, and you’d have thought there were twenty of them, when probably there were only two or three. They heard it twice only, and they said that it gave expression to the wilderness which it lacked before. I heard of some men who, while skinning a moose lately in those woods, were driven off from the carcass by a pack of wolves, which ate it up.
In the middle of the night, just like every time we lay by the lake, we heard the calling of the loon, loud and clear, from far across the water. It’s a very wild sound, perfectly fitting for the setting and the situation of the traveler, and it doesn’t sound like a typical bird. I could lie awake for hours listening to it; it’s so exciting. When camping in a wilderness like this, you expect to hear sounds from some of its inhabitants that reflect its wild nature. Naturally, thoughts of bears, wolves, or panthers come to mind, and when you first hear that distant note at midnight, lying with your ear to the ground—as the forest is completely silent—you assume it’s the call of a wolf or some other wild creature. Only the last part is audible from afar, so you might think it’s a pack of wolves howling at the moon, or maybe chasing a moose. Oddly enough, the “mooing” of a cow on a mountainside is the closest I can imagine to the voice of a bear; this bird’s call reminded me of that. It was the unmistakable and defining sound of those lakes. We weren’t fortunate enough to hear wolves howl, although that happens occasionally. Some friends of mine, who went up the Caucomgomoc River two years ago, were serenaded by wolves while moose-hunting under the moonlight. It was a sudden eruption, like a hundred demons had been unleashed—a startling enough sound that would make anyone’s hair stand on end, and then everything went quiet again. It only lasted for a moment, and you’d think there were twenty wolves, though there were probably just two or three. They only heard it twice, but they said it gave voice to a wildness that hadn’t been there before. I heard about some men who, while skinning a moose recently in those woods, were chased off the carcass by a pack of wolves that then devoured it.
This of the loon—I do not mean its laugh, but its looning,—is a long-drawn call, as it were, sometimes singularly human to my ear,—hoo-hoo-ooooo, like the hallooing of a man on a very high key, having thrown his voice into his head. I have heard a sound exactly like it when breathing heavily through my own nostrils, half awake at ten at night, suggesting my affinity to the loon; as if its language were but a dialect of my own, after all. Formerly, when lying awake at midnight in those woods, I had listened to hear some words or syllables of their language, but it chanced that I listened in vain until I heard the cry of the loon. I have heard it occasionally on the ponds of my native town, but there its wildness is not enhanced by the surrounding scenery.
This sound of the loon—I’m not talking about its laugh, but its call—is a long, drawn-out noise that sometimes sounds oddly human to me—hoo-hoo-ooooo, like someone shouting in a very high pitch, almost as if they were projecting their voice into their own head. I’ve heard a sound just like it when I was breathing heavily through my nose, half-awake at ten at night, suggesting I have a connection to the loon; as if its language is just a variation of my own, after all. In the past, when lying awake at midnight in those woods, I tried to listen for some words or syllables of their language, but I was listening in vain until I heard the loon’s cry. I’ve heard it occasionally on the ponds of my hometown, but there, its wildness isn’t enhanced by the surrounding scenery.
I was awakened at midnight by some heavy, low-flying bird, probably a loon, flapping by close over my head, along the shore. So, turning the other side of my half-clad body to the fire, I sought slumber again.
I woke up at midnight to the sound of a heavy, low-flying bird, probably a loon, flapping right above me along the shore. So, I turned my half-covered body away from the fire and tried to fall asleep again.
Tuesday, July 28.
Tuesday, July 28.
When we awoke, we found a heavy dew on our blankets. I lay awake very early, and listened to the clear, shrill ah, te te, te te, te of the white-throated sparrow, repeated at short intervals, without the least variation, for half an hour, as if it could not enough express its happiness. Whether my companions heard it or not, I know not, but it was a kind of matins to me, and the event of that forenoon.
When we woke up, we found a thick layer of dew on our blankets. I was awake early and listened to the clear, <> shrill ah, te te, te te, te of the white-throated sparrow, repeated at short intervals, without any change, for half an hour, as if it couldn’t express its happiness enough. I don’t know if my companions heard it or not, but it felt like a kind of morning prayer to me, and the highlight of that morning.
It was a pleasant sunrise, and we had a view of the mountains in the southeast. Ktaadn appeared about southeast by south. A double-topped mountain, about southeast by east, and another portion of the same, east-southeast. The last the Indian called Nerlumskeechticook, and said that it was at the head of the East Branch, and we should pass near it on our return that way.
It was a lovely sunrise, and we could see the mountains in the southeast. Ktaadn was located about southeast by south. There was a double-topped mountain, about southeast by east, and another part of the same mountain to the east-southeast. The Indian referred to the last one as Nerlumskeechticook, and he mentioned that it was at the head of the East Branch, and we'd pass close to it on our return.
We did some more washing in the lake this morning, and with our clothes hung about on the dead trees and rocks, the shore looked like washing-day at home. The Indian, taking the hint, borrowed the soap, and, walking into the lake, washed his only cotton shirt on his person, then put on his pants and let it dry on him.
We did some more laundry in the lake this morning, and with our clothes hanging on the dead trees and rocks, the shore looked like laundry day at home. The Indian, getting the idea, borrowed the soap and walked into the lake to wash his only cotton shirt while wearing it, then put on his pants and let it dry on him.
I observed that he wore a cotton shirt, originally white, a greenish flannel one over it, but no waistcoat, flannel drawers, and strong linen or duck pants, which also had been white, blue woolen stockings, cowhide boots, and a Kossuth hat. He carried no change of clothing, but putting on a stout, thick jacket, which he laid aside in the canoe, and seizing a full-sized axe, his gun and ammunition, and a blanket, which would do for a sail or knapsack, if wanted, and strapping on his belt, which contained a large sheath-knife, he walked off at once, ready to be gone all summer. This looked very independent; a few simple and effective tools, and no india-rubber clothing. He was always the first ready to start in the morning, and if it had not held some of our property, would not have been obliged to roll up his blanket. Instead of carrying a large bundle of his own extra clothing, etc., he brought back the greatcoats of moose tied up in his blanket. I found that his outfit was the result of a long experience, and in the main hardly to be improved on, unless by washing and an extra shirt. Wanting a button here, he walked off to a place where some Indians had recently encamped, and searched for one, but I believe in vain.
I noticed he was wearing a cotton shirt that used to be white, a green flannel shirt over it, but no waistcoat, flannel drawers, and sturdy linen or duck pants that had also been white, blue woolen stockings, cowhide boots, and a Kossuth hat. He didn’t have a change of clothes, but he put on a heavy, thick jacket that he set aside in the canoe, grabbed a full-sized axe, his gun and ammunition, and a blanket that could double as a sail or backpack if needed. He strapped on his belt, which held a large sheath knife, and walked off immediately, ready to be away all summer. This looked very independent—a few simple and effective tools, and no rubber clothing. He was always the first one ready to go in the morning, and if his blanket didn’t hold some of our stuff, he wouldn’t have needed to roll it up. Instead of lugging around a big bag of extra clothes, he came back with moose greatcoats tied up in his blanket. I realized his gear was the result of a lot of experience and really couldn’t be improved much, except for a wash and an extra shirt. Needing a button, he walked over to where some Indians had recently set up camp and searched for one, but I think he came up empty.
Having softened our stiffened boots and shoes with the pork fat, the usual disposition of what was left at breakfast, we crossed the lake early, steering in a diagonal direction, northeasterly about four miles, to the outlet, which was not to be discovered till we were close to it. The Indian name, Apmoojenegamook, means lake that is crossed, because the usual course lies across, and not along it. This is the largest of the Allegash lakes, and was the first St. John water that we floated on. It is shaped in the main like Chesuncook. There are no mountains or high hills very near it. At Bangor we had been told of a township many miles farther northwest; it was indicated to us as containing the highest land thereabouts, where, by climbing a particular tree in the forest, we could get a general idea of the country. I have no doubt that the last was good advice, but we did not go there. We did not intend to go far down the Allegash, but merely to get a view of the great lakes which are its source, and then return this way to the East Branch of the Penobscot. The water now, by good rights, flowed northward, if it could be said to flow at all.
Having softened our stiff boots and shoes with the leftover pork fat from breakfast, we crossed the lake early, steering diagonally northeast for about four miles to the outlet, which we couldn't find until we were almost on top of it. The Indian name, Apmoojenegamook, means "lake that is crossed," because the usual route goes across it rather than along it. This is the largest of the Allegash lakes and was the first St. John water we navigated. It’s generally shaped like Chesuncook. There aren't any mountains or high hills nearby. In Bangor, we heard about a township many miles farther northwest; it was said to hold the highest land around, where climbing a certain tree in the forest would give us an overview of the area. I’m sure that was good advice, but we chose not to go there. Our plan was to not travel far down the Allegash but to see the great lakes that are its source and then return this way to the East Branch of the Penobscot. The water now, by all rights, flowed northward, if you could even call it flowing at all.
After reaching the middle of the lake, we found the waves as usual pretty high, and the Indian warned my companion, who was nodding, that he must not allow himself to fall asleep in the canoe lest he should upset us; adding, that when Indians want to sleep in a canoe, they lie down straight on the bottom. But in this crowded one that was impossible. However, he said that he would nudge him if he saw him nodding.
After we reached the middle of the lake, the waves were as high as usual, and the Indian warned my companion, who was dozing off, that he shouldn't fall asleep in the canoe or he might tip us over. He added that when Indians want to sleep in a canoe, they lie straight down on the bottom. But in this cramped canoe, that was impossible. However, he said he would nudge him if he noticed him nodding off.
A belt of dead trees stood all around the lake, some far out in the water, with others prostrate behind them, and they made the shore, for the most part, almost inaccessible. This is the effect of the dam at the outlet. Thus the natural sandy or rocky shore, with its green fringe, was concealed and destroyed. We coasted westward along the north side, searching for the outlet, about one quarter of a mile distant from this savage-looking shore, on which the waves were breaking violently, knowing that it might easily be concealed amid this rubbish, or by the overlapping of the shore. It is remarkable how little these important gates to a lake are blazoned. There is no triumphal arch over the modest inlet or outlet, but at some undistinguished point it trickles in or out through the uninterrupted forest, almost as through a sponge.
A ring of dead trees surrounded the lake, some way out in the water and others lying flat behind them, making the shore mostly inaccessible. This happened because of the dam at the outlet. The natural sandy or rocky shore, with its green edge, was hidden and destroyed. We headed west along the north side, looking for the outlet, about a quarter of a mile away from this rough-looking shore where the waves were crashing hard, knowing it could easily be hidden among this mess or by the overlapping of the shore. It's surprising how little these important entrances to a lake stand out. There isn’t a grand archway over the unassuming inlet or outlet; it just trickles in or out through the continuous forest, almost like it’s flowing through a sponge.
We reached the outlet in about an hour, and carried over the dam there, which is quite a solid structure, and about one quarter of a mile farther there was a second dam. The reader will perceive that the result of this particular damming about Chamberlain Lake is, that the head-waters of the St. John are made to flow by Bangor. They have thus dammed all the larger lakes, raising their broad surfaces many feet; Moosehead, for instance, some forty miles long, with its steamer on it; thus turning the forces of nature against herself, that they might float their spoils out of the country. They rapidly run out of these immense forests all the finer, and more accessible pine timber, and then leave the bears to watch the decaying dams, not clearing nor cultivating the land, nor making roads, nor building houses, but leaving it a wilderness as they found it. In many parts, only these dams remain, like deserted beaver-dams. Think how much land they have flowed, without asking Nature’s leave! When the State wishes to endow an academy or university, it grants it a tract of forest land: one saw represents an academy; a gang, a university.
We reached the outlet in about an hour and carried over the dam there, which is quite a solid structure. About a quarter of a mile farther, there was a second dam. You'll notice that the result of this damming around Chamberlain Lake is that the headwaters of the St. John are directed to flow by Bangor. They have dammed all the larger lakes, raising their broad surfaces several feet; Moosehead, for example, is about forty miles long with a steamer on it. They’re essentially turning the forces of nature against itself to float their resources out of the country. They quickly deplete these vast forests of the finer, more accessible pine timber and then leave the bears to monitor the decaying dams, not clearing or cultivating the land, nor making roads, nor building houses, but leaving it a wilderness as they found it. In many areas, only these dams remain, like abandoned beaver dams. Just think about how much land they have flooded without getting Nature’s permission! When the State wants to fund an academy or university, it grants a piece of forest land: one saw represents an academy; a gang, a university.
The wilderness experiences a sudden rise of all her streams and lakes. She feels ten thousand vermin gnawing at the base of her noblest trees. Many combining drag them off, jarring over the roots of the survivors, and tumble them into the nearest stream, till, the fairest having fallen, they scamper off to ransack some new wilderness, and all is still again. It is as when a migrating army of mice girdles a forest of pines. The chopper fells trees from the same motive that the mouse gnaws them,—to get his living. You tell me that he has a more interesting family than the mouse. That is as it happens. He speaks of a “berth” of timber, a good place for him to get into, just as a worm might. When the chopper would praise a pine, he will commonly tell you that the one he cut was so big that a yoke of oxen stood on its stump; as if that were what the pine had grown for, to become the footstool of oxen. In my mind’s eye, I can see these unwieldy tame deer, with a yoke binding them together, and brazen-tipped horns betraying their servitude, taking their stand on the stump of each giant pine in succession throughout this whole forest, and chewing their cud there, until it is nothing but an ox-pasture, and run out at that. As if it were good for the oxen, and some terebinthine or other medicinal quality ascended into their nostrils. Or is their elevated position intended merely as a symbol of the fact that the pastoral comes next in order to the sylvan or hunter life?
The wilderness suddenly sees all its streams and lakes rise. It feels like thousands of pests are gnawing at the base of its tallest trees. Many of them team up, dragging trees away, shaking the roots of those that survive, and toppling them into the nearest stream. When the prettiest trees fall, they scurry off to plunder another wilderness, leaving everything quiet again. It's like when a migrating army of mice encircles a forest of pines. The lumberjack chops down trees for the same reason that the mouse gnaws at them—to survive. You say that the lumberjack has a more interesting family than the mouse. That’s just a coincidence. He talks about a “berth” of timber, a good spot for him to enter, just like a worm would. When the lumberjack praises a pine, he usually mentions that the tree he cut was so big that a team of oxen could stand on its stump; as if that’s why the pine grew, to be a footstool for oxen. In my mind, I can picture those clumsy tame deer, tied together with a yoke and sporting brass-tipped horns that reveal their servitude, taking their place on the stump of each giant pine in the forest, chewing their cud, turning it into nothing but an ox pasture, and a depleted one at that. As if it’s good for the oxen, and some medicinal quality wafts up to their nostrils. Or is their lofty position just meant to symbolize that pastoral life follows the sylvan or hunting life?
The character of the logger’s admiration is betrayed by his very mode of expressing it. If he told all that was in his mind, he would say, it was so big that I cut it down and then a yoke of oxen could stand on its stump. He admires the log, the carcass or corpse, more than the tree. Why, my dear sir, the tree might have stood on its own stump, and a great deal more comfortably and firmly than a yoke of oxen can, if you had not cut it down. What right have you to celebrate the virtues of the man you murdered?
The way the logger admires the tree is obvious in how he expresses it. If he were to share everything on his mind, he would claim it was so massive that after cutting it down, a pair of oxen could stand on its stump. He appreciates the log, the dead remains, more than the actual tree. Honestly, my friend, the tree could have stood on its own stump, much more comfortably and securely than a yoke of oxen ever could, if you hadn't chopped it down. What gives you the right to praise the qualities of the man you killed?
The Anglo-American can indeed cut down, and grub up all this waving forest, and make a stump speech, and vote for Buchanan on its ruins, but he cannot converse with the spirit of the tree he fells, he cannot read the poetry and mythology which retire as he advances. He ignorantly erases mythological tablets in order to print his handbills and town-meeting warrants on them. Before he has learned his a b c in the beautiful but mystic lore of the wilderness which Spenser and Dante had just begun to read, he cuts it down, coins a pine-tree shilling (as if to signify the pine’s value to him), puts up a deestrict schoolhouse, and introduces Webster’s spelling-book.
The Anglo-American can definitely chop down and clear all this waving forest, make a stump speech, and vote for Buchanan on its remains, but he can't connect with the spirit of the tree he cuts down; he can't appreciate the poetry and mythology that disappear as he moves forward. He thoughtlessly erases mythological tablets to print his flyers and town-meeting notices on them. Before he’s even learned the basics of the beautiful but mysterious lore of the wilderness that Spenser and Dante had just begun to explore, he cuts it down, coins a pine-tree shilling (as if to show the pine's worth to him), builds a deestrict schoolhouse, and brings in Webster’s spelling book.
Below the last dam, the river being swift and shallow, though broad enough, we two walked about half a mile to lighten the canoe. I made it a rule to carry my knapsack when I walked, and also to keep it tied to a crossbar when in the canoe, that it might be found with the canoe if we should upset.
Below the last dam, the river was fast and shallow, but wide enough, so we walked about half a mile to lighten the canoe. I made it a habit to carry my backpack when I walked, and also to keep it tied to a crossbar in the canoe, so it could be found with the canoe if we tipped over.
I heard the dog-day locust here, and afterward on the carries, a sound which I had associated only with more open, if not settled countries. The area for locusts must be small in the Maine woods.
I heard the dog-day locust here, and later on the carries, a sound that I had only linked to more open, if not settled, countries. The area for locusts must be small in the Maine woods.
We were now fairly on the Allegash River, which name our Indian said meant hemlock bark. These waters flow northward about one hundred miles, at first very feebly, then southeasterly two hundred and fifty more to the Bay of Fundy. After perhaps two miles of river, we entered Heron Lake, called on the map Pongokwahem, scaring up forty or fifty young shecorways, sheldrakes, at the entrance, which ran over the water with great rapidity, as usual in a long line.
We were now on the Allegash River, which our Indian guide said meant hemlock bark. This river flows north for about one hundred miles, initially very slow, then turns southeast for another two hundred and fifty miles to the Bay of Fundy. After about two miles along the river, we reached Heron Lake, marked on the map as Pongokwahem, startling forty or fifty young shecorways (sheldrakes) at the entrance, which darted across the water in a long line, as they usually do.
This was the fourth great lake, lying northwest and southeast, like Chesuncook and most of the long lakes in that neighborhood, and, judging from the map, it is about ten miles long. We had entered it on the southwest side, and saw a dark mountain northeast over the lake, not very far off nor high, which the Indian said was called Peaked Mountain, and used by explorers to look for timber from. There was also some other high land more easterly. The shores were in the same ragged and unsightly condition, encumbered with dead timber, both fallen and standing, as in the last lake, owing to the dam on the Allegash below. Some low points or islands were almost drowned.
This was the fourth great lake, stretching northwest and southeast, like Chesuncook and most of the long lakes in the area, and, based on the map, it's about ten miles long. We entered it from the southwest side and saw a dark mountain to the northeast over the lake, not too far away and not very tall, which the Indian said was called Peaked Mountain, and explorers used it to look for timber. There was also some other elevated land further east. The shores were similarly rough and unattractive, cluttered with dead timber, both fallen and standing, just like in the last lake, due to the dam on the Allegash downstream. Some low points or islands were almost submerged.
I saw something white a mile off on the water, which turned out to be a great gull on a rock in the middle, which the Indian would have been glad to kill and eat, but it flew away long before we were near; and also a flock of summer ducks that were about the rock with it. I asking him about herons, since this was Heron Lake, he said that he found the blue heron’s nests in the hardwood trees. I thought that I saw a light-colored object move along the opposite or northern shore, four or five miles distant. He did not know what it could be, unless it were a moose, though he had never seen a white one; but he said that he could distinguish a moose “anywhere on shore, clear across the lake.”
I saw something white a mile away on the water, which turned out to be a big gull sitting on a rock in the middle. The Indian would have loved to kill and eat it, but it flew off long before we got close. There was also a group of summer ducks around the rock with it. When I asked him about herons, since this was Heron Lake, he said he found the blue heron nests in the hardwood trees. I thought I saw a light-colored object moving along the opposite or northern shore, about four or five miles away. He wasn't sure what it could be, unless it was a moose, though he had never seen a white one; but he insisted that he could recognize a moose “anywhere on shore, clear across the lake.”
Rounding a point, we stood across a bay for a mile and a half or two miles, toward a large island, three or four miles down the lake. We met with ephemeræ (shadfly) midway, about a mile from the shore, and they evidently fly over the whole lake. On Moosehead I had seen a large devil’s-needle half a mile from the shore, coming from the middle of the lake, where it was three or four miles wide at least. It had probably crossed. But at last, of course, you come to lakes so large that an insect cannot fly across them; and this, perhaps, will serve to distinguish a large lake from a small one.
Rounding a point, we stood about a mile and a half or two miles across a bay, looking toward a large island three or four miles down the lake. We encountered some ephemerae (shadfly) halfway, about a mile from the shore, and they clearly fly over the entire lake. On Moosehead, I had seen a big devil’s-needle half a mile from the shore, coming from the middle of the lake, which was at least three or four miles wide. It had probably crossed over. But eventually, you reach lakes so big that an insect can't fly across them; and this might help differentiate a large lake from a small one.
We landed on the southeast side of the island, which was rather elevated and densely wooded, with a rocky shore, in season for an early dinner. Somebody had camped there not long before, and left the frame on which they stretched a moose-hide, which our Indian criticised severely, thinking it showed but little woodcraft. Here were plenty of the shells of crayfish, or fresh-water lobsters, which had been washed ashore, such as have given a name to some ponds and streams. They are commonly four or five inches long. The Indian proceeded at once to cut a canoe birch, slanted it up against another tree on the shore, tying it with a withe, and lay down to sleep in its shade.
We landed on the southeast side of the island, which was pretty elevated and thickly forested, with a rocky shore, just in time for an early dinner. Someone had camped there not long ago and left the frame where they stretched a moose-hide, which our Indian criticized harshly, saying it showed poor woodcraft. There were plenty of crayfish shells, or freshwater lobster shells, washed up on the beach, which have given their name to some ponds and streams. They are usually four or five inches long. The Indian immediately started cutting a canoe birch, propped it up against another tree on the shore, tied it with a vine, and lay down to sleep in its shade.
When we were on the Caucomgomoc, he recommended to us a new way home, the very one which we had first thought of, by the St. John. He even said that it was easier, and would take but little more time than the other, by the East Branch of the Penobscot, though very much farther round; and taking the map, he showed where we should be each night, for he was familiar with the route. According to his calculation, we should reach the French settlements the next night after this, by keeping northward down the Allegash, and when we got into the main St. John the banks would be more or less settled all the way; as if that were a recommendation. There would be but one or two falls, with short carrying-places, and we should go down the stream very fast, even a hundred miles a day, if the wind allowed; and he indicated where we should carry over into Eel River to save a bend below Woodstock in New Brunswick, and so into the Schoodic Lake, and thence to the Mattawamkeag. It would be about three hundred and sixty miles to Bangor this way, though only about one hundred and sixty by the other; but in the former case we should explore the St. John from its source through two thirds of its course, as well as the Schoodic Lake and Mattawamkeag,—and we were again tempted to go that way. I feared, however, that the banks of the St. John were too much settled. When I asked him which course would take us through the wildest country, he said the route by the East Branch. Partly from this consideration, as also from its shortness, we resolved to adhere to the latter route, and perhaps ascend Ktaadn on the way. We made this island the limit of our excursion in this direction.
When we were on the Caucomgomoc, he suggested a new route home, the same one we had originally considered, through the St. John. He even mentioned that it was easier and would take only a little more time than the other route, which went by the East Branch of the Penobscot, even though it was much longer. He took out a map and pointed out where we would be each night since he was familiar with the path. According to his calculations, we would reach the French settlements the night after this by heading north down the Allegash, and once we got onto the main St. John, the banks would be more or less populated all along, as if that were a selling point. There would be only one or two rapids with short portages, and we would be able to paddle very quickly, even up to a hundred miles a day if the wind cooperated. He indicated where we should portage into Eel River to avoid a bend below Woodstock in New Brunswick, and then onto Schoodic Lake and from there to the Mattawamkeag. This way, it would be about three hundred sixty miles to Bangor, although it would only be about one hundred sixty miles by the other route. However, on the first route, we would be able to explore the St. John from its source through two-thirds of its length, as well as Schoodic Lake and Mattawamkeag, which made us consider going that way again. I was worried, though, that the banks of the St. John were too developed. When I asked him which route would take us through the wildest area, he said the East Branch. Taking this into account, along with the shorter distance, we decided to stick to the latter route and maybe hike up Ktaadn on the way. We made this island the endpoint of our exploration in this direction.
We had now seen the largest of the Allegash lakes. The next dam “was about fifteen miles” farther north, down the Allegash, and it was dead water so far. We had been told in Bangor of a man who lived alone, a sort of hermit, at that dam, to take care of it, who spent his time tossing a bullet from one hand to the other, for want of employment,—as if we might want to call on him. This sort of tit-for-tat intercourse between his two hands, bandying to and fro a leaden subject, seems to have been his symbol for society.
We had now seen the largest of the Allegash lakes. The next dam was about fifteen miles farther north, down the Allegash, and so far it was calm water. In Bangor, we had heard about a guy who lived alone, almost like a hermit, at that dam, taking care of it. He spent his time tossing a bullet from one hand to the other, because he had nothing else to do—as if we might want to visit him. This kind of back-and-forth with his two hands, throwing around a lead weight, seemed to represent his connection to society.
This island, according to the map, was about a hundred and ten miles in a straight line north-northwest from Bangor, and about ninety-nine miles east-southeast from Quebec. There was another island visible toward the north end of the lake, with an elevated clearing on it; but we learned afterward that it was not inhabited, had only been used as a pasture for cattle which summered in these woods, though our informant said that there was a hut on the mainland near the outlet of the lake. This unnaturally smooth-shaven, squarish spot, in the midst of the otherwise uninterrupted forest, only reminded us how uninhabited the country was. You would sooner expect to meet with a bear than an ox in such a clearing. At any rate, it must have been a surprise to the bears when they came across it. Such, seen far or near, you know at once to be man’s work, for Nature never does it. In order to let in the light to the earth as on a lake, he clears off the forest on the hillsides and plains, and sprinkles fine grass seed, like an enchanter, and so carpets the earth with a firm sward.
This island, according to the map, was about a hundred and ten miles in a straight line north-northwest from Bangor, and about ninety-nine miles east-southeast from Quebec. There was another island visible toward the north end of the lake, with a raised clearing on it; but we later found out that it wasn’t inhabited and had only been used as pasture for cattle that grazed in these woods during the summer. Our source mentioned that there was a hut on the mainland near the outlet of the lake. This unnaturally smooth, square area, in the middle of the otherwise dense forest, only reminded us how unpopulated the area was. You’d be more likely to run into a bear than a cow in such a clearing. At any rate, it must have surprised the bears when they stumbled upon it. Whether seen from a distance or up close, you instantly recognize it as human-made because Nature doesn’t create such spaces. To let sunlight reach the ground like it does on a lake, he clears the forest on the hillsides and plains and spreads fine grass seed, like a magician, effectively carpeting the ground with a solid turf.
Polis had evidently more curiosity respecting the few settlers in those woods than we. If nothing was said, he took it for granted that we wanted to go straight to the next log-hut. Having observed that we came by the log huts at Chesuncook, and the blind Canadian’s at the Mud Pond carry, without stopping to communicate with the inhabitants, he took occasion now to suggest that the usual way was, when you came near a house, to go to it, and tell the inhabitants what you had seen or heard, and then they tell you what they had seen; but we laughed, and said that we had had enough of houses for the present, and had come here partly to avoid them.
Polis was clearly more curious about the few settlers in those woods than we were. If no one mentioned it, he assumed we wanted to head straight to the next log cabin. Since he noticed that we passed by the log cabins at Chesuncook and the blind Canadian's at the Mud Pond carry without stopping to talk to the people there, he took the chance to suggest that the usual practice was, when you got near a house, to approach it and share what you had seen or heard, expecting them to share their experiences in return. But we just laughed and said that we had had enough of houses for now and had come here partly to avoid them.
In the meanwhile, the wind, increasing, blew down the Indian’s birch, and created such a sea that we found ourselves prisoners on the island, the nearest shore, which was the western, being perhaps a mile distant, and we took the canoe out to prevent its drifting away. We did not know but we should be compelled to spend the rest of the day and the night there. At any rate, the Indian went to sleep again in the shade of his birch, my companion busied himself drying his plants, and I rambled along the shore westward, which was quite stony, and obstructed with fallen, bleached, or drifted trees for four or five rods in width. I found growing on this broad, rocky, and gravelly shore the Salix rostrata, discolor, and lucida, Ranunculus recurvatus, Potentilla Norvegica, Scutellaria lateriflora, Eupatorium purpureum, Aster Tradescanti, Mentha Canadensis, Epilobium angustifolium (abundant), Lycopus sinuatus, Solidago lanceolata, Spiræa salicifolia, Antennaria margaraticea, Prunella, Rumex Acetosella, raspberries, wool-grass, Onoclea, etc. The nearest trees were Betula papyracea and excelsa, and Populus tremuloides. I give these names because it was my farthest northern point.
In the meantime, the wind got stronger and blew down the Indian’s birch tree, creating a rough sea that trapped us on the island. The nearest shore, which was to the west, was about a mile away, so we took the canoe out to keep it from drifting away. We weren’t sure if we would have to spend the rest of the day and night there. At any rate, the Indian went back to sleep in the shade of his birch tree, my companion focused on drying his plants, and I wandered along the rocky, stony shore to the west, which was littered with fallen, bleached, and drifted trees for about four or five rods wide. I found growing on this wide, rocky, and gravelly shore the Salix rostrata, discolor, and lucida, Ranunculus recurvatus, Potentilla Norvegica, Scutellaria lateriflora, Eupatorium purpureum, Aster Tradescanti, Mentha Canadensis, Epilobium angustifolium (which was abundant), Lycopus sinuatus, Solidago lanceolata, Spiræa salicifolia, Antennaria margaraticea, Prunella, Rumex Acetosella, raspberries, wool-grass, Onoclea, and more. The nearest trees were Betula papyracea and excelsa, as well as Populus tremuloides. I mention these names because this was my farthest northern point.
Our Indian said that he was a doctor, and could tell me some medicinal use for every plant I could show him. I immediately tried him. He said that the inner bark of the aspen (Populus tremuloides) was good for sore eyes; and so with various other plants, proving himself as good as his word. According to his account, he had acquired such knowledge in his youth from a wise old Indian with whom he associated, and he lamented that the present generation of Indians “had lost a great deal.”
Our Indian claimed he was a doctor and could tell me the medicinal uses of every plant I showed him. I decided to test him. He said the inner bark of the aspen (Populus tremuloides) was good for sore eyes, along with many other plants, proving he was just as knowledgeable as he said. According to him, he learned this knowledge in his youth from a wise old Indian he spent time with, and he expressed regret that the current generation of Indians “had lost a great deal.”
He said that the caribou was a “very great runner,” that there was none about this lake now, though there used to be many, and pointing to the belt of dead trees caused by the dams, he added, “No likum stump,—when he sees that he scared.”
He said that the caribou was a “really fast runner,” that there weren’t any around this lake now, even though there used to be a lot, and pointing to the line of dead trees caused by the dams, he added, “No like stump,—when he sees that he’s scared.”
Pointing southeasterly over the lake and distant forest, he observed, “Me go Oldtown in three days.” I asked how he would get over the swamps and fallen trees. “Oh,” said he, “in winter all covered, go anywhere on snowshoes, right across lakes.” When I asked how he went, he said, “First I go Ktaadn, west side, then I go Millinocket, then Pamadumcook, then Nicketow, then Lincoln, then Oldtown,” or else he went a shorter way by the Piscataquis. What a wilderness walk for a man to take alone! None of your half-mile swamps, none of your mile-wide woods merely, as on the skirts of our towns, without hotels, only a dark mountain or a lake for guide-board and station, over ground much of it impassable in summer!
Pointing southeast over the lake and distant forest, he said, “I’ll reach Oldtown in three days.” I asked how he would navigate the swamps and fallen trees. “Oh,” he replied, “in winter everything’s covered, you can go anywhere on snowshoes, right across lakes.” When I inquired about his route, he mentioned, “First I go to Ktaadn, on the west side, then I go to Millinocket, then Pamadumcook, then Nicketow, then Lincoln, then Oldtown,” or he could take a shorter route by the Piscataquis. What a wilderness trek for a man to do alone! No half-mile swamps, none of your mile-wide woods just like on the outskirts of our towns, without hotels, just a dark mountain or a lake to guide him and mark his way, over terrain that’s mostly impassable in summer!
It reminded me of Prometheus Bound. Here was traveling of the old heroic kind over the unaltered face of nature. From the Allegash, or Hemlock River, and Pongoquahem Lake, across great Apmoojenegamook, and leaving the Nerlumskeechticook Mountain on his left, he takes his way under the bear-haunted slopes of Souneunk and Ktaadn Mountains to Pamadumcook, and Millinocket’s inland seas (where often gulls’-eggs may increase his store), and so on to the forks of the Nicketow (niasoseb, “we alone Joseph,” seeing what our folks see), ever pushing the boughs of the fir and spruce aside, with his load of furs, contending day and night, night and day, with the shaggy demon vegetation, traveling through the mossy graveyard of trees. Or he could go by “that rough tooth of the sea,” Kineo, great source of arrows and of spears to the ancients, when weapons of stone were used. Seeing and hearing moose, caribou, bears, porcupines, lynxes, wolves, and panthers. Places where he might live and die and never hear of the United States, which make such a noise in the world,—never hear of America, so called from the name of a European gentleman.
It reminded me of Prometheus Bound. Here was a journey of the old heroic kind across the untouched landscape of nature. From the Allegash or Hemlock River, and Pongoquahem Lake, across the vast Apmoojenegamook, and leaving the Nerlumskeechticook Mountain to his left, he makes his way beneath the bear-infested slopes of Souneunk and Ktaadn Mountains to Pamadumcook, and Millinocket’s inland seas (where he can often gather gulls’ eggs), and on to the forks of the Nicketow (niasoseb, “we alone Joseph,” witnessing what our people see), continually pushing aside the branches of the fir and spruce with his load of furs, battling day and night, night and day, with the dense, tangled vegetation, traveling through the mossy graveyard of trees. Alternatively, he could take the route by “that rough tooth of the sea,” Kineo, a great source of arrows and spears for the ancients when stone weapons were in use. Observing and hearing moose, caribou, bears, porcupines, lynxes, wolves, and panthers. Places where he could live and die and never hear of the United States, which make such a commotion in the world—never hear of America, named after a European gentleman.
There is a lumberer’s road called the Eagle Lake road, from the Seboois to the east side of this lake. It may seem strange that any road through such a wilderness should be passable, even in winter, when the snow is three or four feet deep, but at that season, wherever lumbering operations are actively carried on, teams are continually passing on the single track, and it becomes as smooth almost as a railway. I am told that in the Aroostook country the sleds are required by law to be of one width (four feet), and sleighs must be altered to fit the track, so that one runner may go in one rut and the other follow the horse. Yet it is very bad turning out.
There’s a lumber road called the Eagle Lake Road, stretching from Seboois to the east side of the lake. It might seem odd that any road through such a wilderness could be passable, even in winter when the snow is three or four feet deep, but during that season, wherever lumbering work is actively happening, teams are constantly traveling on the single track, making it almost as smooth as a railway. I’ve heard that in the Aroostook area, sleds must legally be a specific width (four feet), and sleighs have to be adjusted to fit the track so that one runner goes in one rut while the other follows the horse. Still, it’s quite difficult to turn out.
We had for some time seen a thunder-shower coming up from the west over the woods of the island, and heard the muttering of the thunder, though we were in doubt whether it would reach us; but now the darkness rapidly increasing, and a fresh breeze rustling the forest, we hastily put up the plants which we had been drying, and with one consent made a rush for the tent material and set about pitching it. A place was selected and stakes and pins cut in the shortest possible time, and we were pinning it down lest it should be blown away, when the storm suddenly burst over us.
We had been watching a thunderstorm come in from the west over the island's woods, hearing the rumble of thunder, unsure if it would hit us. But now, as the darkness quickly grew and a fresh breeze rustled the trees, we hurriedly gathered the plants we were drying and, without hesitation, dashed for the tent materials to set it up. We found a spot, quickly cut stakes and pins, and were pinning it down to prevent it from blowing away when the storm suddenly struck us.
As we lay huddled together under the tent, which leaked considerably about the sides, with our baggage at our feet, we listened to some of the grandest thunder which I ever heard,—rapid peals, round and plump, bang, bang, bang, in succession, like artillery from some fortress in the sky; and the lightning was proportionally brilliant. The Indian said, “It must be good powder.” All for the benefit of the moose and us, echoing far over the concealed lakes. I thought it must be a place which the thunder loved, where the lightning practiced to keep its hand in, and it would do no harm to shatter a few pines. What had become of the ephemeræ and devil’s-needles then? Were they prudent enough to seek harbor before the storm? Perhaps their motions might guide the voyageur.
As we huddled together under the tent, which leaked quite a bit at the sides, with our bags at our feet, we listened to some of the loudest thunder I’ve ever heard—rapid, booming peals, bang, bang, bang, one after another, like cannon fire from some fortress in the sky; and the lightning was equally bright. The Indian said, “It must be good powder.” All for the sake of the moose and us, echoing far over the hidden lakes. I thought it must be a place the thunder loved, where the lightning practiced to keep its skills sharp, and it wouldn’t hurt to smash a few pines. What happened to the mayflies and dragonflies then? Were they smart enough to find shelter before the storm? Maybe their movements could guide the traveler.
Looking out I perceived that the violent shower falling on the lake had almost instantaneously flattened the waves,—the commander of that fortress had smoothed it for us so,—and, it clearing off, we resolved to start immediately, before the wind raised them again.
Looking out, I saw that the heavy rain pouring on the lake had almost instantly flattened the waves—the commander of that fortress had calmed it for us like that—and as the skies cleared, we decided to set off right away before the wind picked them up again.
Going outside, I said that I saw clouds still in the southwest, and heard thunder there. The Indian asked if the thunder went “lound” (round), saying that if it did we should have more rain. I thought that it did. We embarked, nevertheless, and paddled rapidly back toward the dams. The white-throated sparrows on the shore were about, singing, Ah, te-e-e, te-e-e, te, or else ah, te-e-e, te-e-e, te-e-e, te-e-e.
Going outside, I mentioned that I saw clouds still in the southwest and heard thunder there. The Indian asked if the thunder was "lound" (round), saying that if it was, we should expect more rain. I thought it was. Still, we pushed off and paddled quickly back toward the dams. The white-throated sparrows on the shore were around, singing, Ah, te-e-e, te-e-e, te, or else ah, te-e-e, te-e-e, te-e-e, te-e-e.
At the outlet of Chamberlain Lake we were overtaken by another gusty rain-storm, which compelled us to take shelter, the Indian under his canoe on the bank, and we ran under the edge of the dam. However, we were more scared than wet. From my covert I could see the Indian peeping out from beneath his canoe to see what had become of the rain. When we had taken our respective places thus once or twice, the rain not coming down in earnest, we commenced rambling about the neighborhood, for the wind had by this time raised such waves on the lake that we could not stir, and we feared that we should be obliged to camp there. We got an early supper on the dam and tried for fish there, while waiting for the tumult to subside. The fishes were not only few, but small and worthless, and the Indian declared that there were no good fishes in the St. John’s waters; that we must wait till we got to the Penobscot waters.
At the outlet of Chamberlain Lake, we were hit by another gusty rainstorm, which forced us to find shelter—the Indian took cover under his canoe on the bank, while we huddled under the edge of the dam. However, we were more frightened than wet. From my hiding spot, I could see the Indian peeking out from beneath his canoe to check on the rain. After we had taken our respective spots like this once or twice, with the rain not coming down heavily, we started wandering around the area since the wind had kicked up such waves on the lake that we couldn’t move and worried we’d have to camp there. We had an early supper on the dam and tried fishing there while waiting for the chaos to settle. The fish were not only scarce but also small and not worth keeping, and the Indian said there were no good fish in the St. John’s waters; we would have to wait until we got to the Penobscot waters.
At length, just before sunset, we set out again. It was a wild evening when we coasted up the north side of this Apmoojenegamook Lake. One thunder-storm was just over, and the waves which it had raised still running with violence, and another storm was now seen coming up in the southwest, far over the lake; but it might be worse in the morning, and we wished to get as far as possible on our way up the lake while we might. It blowed hard against the northern shore about an eighth of a mile distant on our left, and there was just as much sea as our shallow canoe would bear, without our taking unusual care. That which we kept off, and toward which the waves were driving, was as dreary and harborless a shore as you can conceive. For half a dozen rods in width it was a perfect maze of submerged trees, all dead and bare and bleaching, some standing half their original height, others prostrate, and criss-across, above or beneath the surface, and mingled with them were loose trees and limbs and stumps, beating about. Imagine the wharves of the largest city in the world, decayed, and the earth and planking washed away, leaving the spiles standing in loose order, but often of twice the ordinary height, and mingled with and beating against them the wreck of ten thousand navies, all their spars and timbers, while there rises from the water’s edge the densest and grimmest wilderness, ready to supply more material when the former fails, and you may get a faint idea of that coast. We could not have landed if we would, without the greatest danger of being swamped; so blow as it might, we must depend on coasting by it. It was twilight, too, and that stormy cloud was advancing rapidly in our rear. It was a pleasant excitement, yet we were glad to reach, at length, in the dusk, the cleared shore of the Chamberlain Farm.
At last, just before sunset, we set out again. It was a wild evening as we paddled up the north side of Apmoojenegamook Lake. One thunderstorm had just passed, and the waves it created were still crashing violently. Another storm was approaching from the southwest, far across the lake, but we figured it would be worse in the morning, so we wanted to get as far as possible up the lake while we could. The wind was blowing hard against the northern shore about an eighth of a mile to our left, and there was just enough sea for our shallow canoe to handle without taking extra precautions. What we were avoiding, and where the waves were pushing us, was a bleak and unwelcoming shore. For about six rods in width, it was a complete maze of submerged, dead trees—bare and bleached, some half their original height, others lying flat and crisscrossed above or below the surface, mixed with loose trees, limbs, and stumps, all being tossed around. Imagine the docks of the largest city in the world, decaying, with the earth and planking washed away, leaving the pilings standing in haphazard order, many at twice the normal height, battered by the wreckage of countless ships, their masts and timbers scattered about, while from the water's edge loomed a dense and grim wilderness, ready to provide more materials when the rest was gone, and you might get a vague sense of that coast. We couldn't have landed even if we wanted to, without the great risk of being swamped; so no matter how hard the wind blew, we had to rely on skirting along the shore. It was twilight as that stormy cloud advanced rapidly behind us. It was a thrilling feeling, yet we were relieved to finally reach the cleared shore of the Chamberlain Farm as dusk settled in.
We landed on a low and thinly wooded point there, and while my companions were pitching the tent, I ran up to the house to get some sugar, our six pounds being gone;—it was no wonder they were, for Polis had a sweet tooth. He would first fill his dipper nearly a third full of sugar, and then add the coffee to it. Here was a clearing extending back from the lake to a hilltop, with some dark-colored log buildings and a storehouse in it, and half a dozen men standing in front of the principal hut, greedy for news. Among them was the man who tended the dam on the Allegash and tossed the bullet. He having charge of the dams, and learning that we were going to Webster Stream the next day, told me that some of their men, who were haying at Telos Lake, had shut the dam at the canal there in order to catch trout, and if we wanted more water to take us through the canal, we might raise the gate, for he would like to have it raised. The Chamberlain Farm is no doubt a cheerful opening in the woods, but such was the lateness of the hour that it has left but a dusky impression on my mind. As I have said, the influx of light merely is civilizing, yet I fancied that they walked about on Sundays in their clearing somewhat as in a prison-yard.
We landed on a low, sparsely wooded point, and while my friends were setting up the tent, I ran to the house to grab some sugar since we had run out of our six pounds; it wasn’t surprising, given that Polis had a sweet tooth. He would fill his cup nearly a third full of sugar before adding coffee to it. There was a clearing extending back from the lake to a hilltop, with some dark log buildings and a storage shed, and about half a dozen guys standing in front of the main hut, eager for news. Among them was the guy who managed the dam on the Allegash and dealt with the bullets. Since he was in charge of the dams and found out we were heading to Webster Stream the next day, he told me that some of their workers, who were haying at Telos Lake, had shut the dam at the canal to catch trout, and if we needed more water to get through the canal, we could raise the gate, as he would appreciate it getting raised. The Chamberlain Farm is definitely a pleasant opening in the woods, but since it was getting late, it left a hazy impression in my mind. As I mentioned, the increase of light is simply civilizing, but I imagined they walked around on Sundays in their clearing somewhat like they were in a prison yard.
They were unwilling to spare more than four pounds of brown sugar,—unlocking the storehouse to get it,—since they only kept a little for such cases as this, and they charged twenty cents a pound for it, which certainly it was worth to get it up there.
They didn't want to give more than four pounds of brown sugar—unlocking the storehouse to get it—since they only kept a small amount for situations like this, and they charged twenty cents a pound for it, which it was definitely worth to get it up there.
When I returned to the shore it was quite dark, but we had a rousing fire to warm and dry us by, and a snug apartment behind it. The Indian went up to the house to inquire after a brother who had been absent hunting a year or two, and while another shower was beginning, I groped about cutting spruce and arbor-vitæ twigs for a bed. I preferred the arbor-vitæ on account of its fragrance, and spread it particularly thick about the shoulders. It is remarkable with what pure satisfaction the traveler in these woods will reach his camping-ground on the eve of a tempestuous night like this, as if he had got to his inn, and, rolling himself in his blanket, stretch himself on his six-feet-by-two bed of dripping fir twigs, with a thin sheet of cotton for roof, snug as a meadow-mouse in its nest. Invariably our best nights were those when it rained, for then we were not troubled with mosquitoes.
When I got back to the shore, it was pretty dark, but we had a lively fire to warm and dry us, and a cozy space behind it. The Indian went up to the house to check on a brother who had been away hunting for a year or two, and while another shower started, I rummaged around cutting spruce and arbor-vitae twigs for a bed. I preferred the arbor-vitae because of its nice scent and spread it particularly thick around the shoulders. It's amazing how much pure satisfaction a traveler in these woods feels when he reaches his campsite on a stormy night like this, as if he’s arrived at an inn, and, rolling himself in his blanket, sprawls out on his six-foot-by-two bed of wet fir twigs, with a thin cotton sheet for a roof, snug as a meadow mouse in its nest. Our best nights were always the ones when it rained since that kept the mosquitoes away.
You soon come to disregard rain on such excursions, at least in the summer, it is so easy to dry yourself, supposing a dry change of clothing is not to be had. You can much sooner dry you by such a fire as you can make in the woods than in anybody’s kitchen, the fireplace is so much larger, and wood so much more abundant. A shed-shaped tent will catch and reflect the heat like a Yankee baker, and you may be drying while you are sleeping.
You quickly learn to ignore the rain on these trips, especially in the summer, since it's easy to dry off if you don’t have a change of dry clothes. You can dry yourself much faster by a fire you can make in the woods than in someone's kitchen since the fireplace is way bigger and wood is more plentiful. A shed-like tent traps and reflects heat like a Yankee baker, so you might be drying off even while you’re sleeping.
Some who have leaky roofs in the towns may have been kept awake, but we were soon lulled asleep by a steady, soaking rain, which lasted all night. To-night, the rain not coming at once with violence, the twigs were soon dried by the reflected heat.
Some people with leaky roofs in the towns might have had trouble sleeping, but we quickly fell asleep to the sound of a steady, soaking rain that went on all night. Tonight, since the rain didn’t start out violently, the twigs dried off quickly from the reflected heat.
Wednesday, July 29.
Wednesday, July 29.
When we awoke it had done raining, though it was still cloudy. The fire was put out, and the Indian’s boots, which stood under the eaves of the tent, were half full of water. He was much more improvident in such respects than either of us, and he had to thank us for keeping his powder dry. We decided to cross the lake at once, before breakfast, or while we could; and before starting I took the bearing of the shore which we wished to strike, S. S. E. about three miles distant, lest a sudden misty rain should conceal it when we were midway. Though the bay in which we were was perfectly quiet and smooth, we found the lake already wide awake outside, but not dangerously or unpleasantly so; nevertheless, when you get out on one of those lakes in a canoe like this, you do not forget that you are completely at the mercy of the wind, and a fickle power it is. The playful waves may at any time become too rude for you in their sport, and play right on over you. We saw a few shecorways and a fish hawk thus early, and after much steady paddling and dancing over the dark waves of Apmoojenegamook, we found ourselves in the neighborhood of the southern land, heard the waves breaking on it, and turned our thoughts wholly to that side. After coasting eastward along this shore a mile or two, we breakfasted on a rocky point, the first convenient place that offered.
When we woke up, the rain had stopped, but it was still cloudy. The fire was out, and the Indian's boots, which were under the tent's eaves, were half full of water. He was much less careful about these things than either of us, and he had us to thank for keeping his gunpowder dry. We decided to cross the lake right away, before breakfast, while we still could; so before we set off, I checked the direction of the shore we wanted to reach, S.S.E., about three miles away, in case a sudden misty rain hid it from us when we were halfway across. Although the bay we were in was calm and smooth, we found that the lake outside was already awake, but not dangerously or unpleasantly so; still, when you’re out on one of those lakes in a canoe like this, you realize you’re completely at the mercy of the wind, and it's a fickle force. The playful waves could become rough at any moment, and could easily overwhelm you in their play. We spotted a few *shecorways* and a fish hawk early on, and after a lot of steady paddling and gliding over the dark waves of Apmoojenegamook, we found ourselves near the southern land, heard the waves crashing against it, and focused all our thoughts on that side. After drifting eastward along this shore for a mile or two, we had breakfast on a rocky point, the first convenient spot we found.
It was well enough that we crossed thus early, for the waves now ran quite high, and we should have been obliged to go round somewhat, but beyond this point we had comparatively smooth water. You can commonly go along one side or the other of a lake, when you cannot cross it.
It was good that we crossed this early, because the waves were getting quite high, and we would have had to go around a bit. But beyond this point, the water was relatively smooth. Usually, you can go along one side or the other of a lake when you can’t cross it.
The Indian was looking at the hard-wood ridges from time to time, and said that he would like to buy a few hundred acres somewhere about this lake, asking our advice. It was to buy as near the crossing-place as possible.
The Indian was glancing at the hardwood ridges occasionally and mentioned that he wanted to purchase a few hundred acres somewhere around this lake, seeking our advice. He wanted to buy as close to the crossing as possible.
My companion and I, having a minute’s discussion on some point of ancient history, were amused by the attitude which the Indian, who could not tell what we were talking about, assumed. He constituted himself umpire, and, judging by our air and gesture, he very seriously remarked from time to time, “you beat,” or “he beat.”
My friend and I were having a brief conversation about some aspect of ancient history when we found it amusing to see the Indian, who had no idea what we were talking about, react. He took it upon himself to be the judge and, based on our expressions and gestures, he would seriously comment every now and then, “you win,” or “he wins.”
Leaving a spacious bay, a northeasterly prolongation of Chamberlain Lake, on our left, we entered through a short strait into a small lake a couple of miles over, called on the map Telasinis, but the Indian had no distinct name for it, and thence into Telos Lake, which he called Paytaywecomgomoc, or Burnt-Ground Lake. This curved round toward the northeast, and may have been three or four miles long as we paddled. He had not been here since 1825. He did not know what Telos meant; thought it was not Indian. He used the word “spokelogan” (for an inlet in the shore which led nowhere), and when I asked its meaning said that there was “no Indian in ’em.” There was a clearing, with a house and barn, on the southwest shore, temporarily occupied by some men who were getting the hay, as we had been told; also a clearing for a pasture on a hill on the west side of the lake.
Leaving a spacious bay, an extension of Chamberlain Lake on our left, we went through a short strait into a small lake a couple of miles away, marked on the map as Telasinis, but the Indian didn’t have a specific name for it. From there, we entered Telos Lake, which he referred to as Paytaywecomgomoc, or Burnt-Ground Lake. This lake curved northeast and was about three or four miles long as we paddled. He hadn’t been here since 1825 and didn’t know what Telos meant; he thought it wasn’t an Indian word. He used the term “spokelogan” for an inlet along the shore that led nowhere, and when I asked what it meant, he said there was “no Indian in ’em.” There was a clearing with a house and barn on the southwest shore, temporarily occupied by some men who were harvesting hay, as we had been told, and there was also a clearing for pasture on a hill on the west side of the lake.
We landed on a rocky point on the northeast side, to look at some red pines (Pinus resinosa), the first we had noticed, and get some cones, for our few which grow in Concord do not bear any.
We landed on a rocky point on the northeast side to check out some red pines (Pinus resinosa), the first ones we had seen, and to collect some cones, since the few that grow in Concord don’t produce any.
The outlet from the lake into the East Branch of the Penobscot is an artificial one, and it was not very apparent where it was exactly, but the lake ran curving far up northeasterly into two narrow valleys or ravines, as if it had for a long time been groping its way toward the Penobscot waters, or remembered when it anciently flowed there; by observing where the horizon was lowest, and following the longest of these, we at length reached the dam, having come about a dozen miles from the last camp. Somebody had left a line set for trout, and the jack knife with which the bait had been cut on the dam beside it, an evidence that man was near, and on a deserted log close by a loaf of bread baked in a Yankee baker. These proved the property of a solitary hunter, whom we soon met, and canoe and gun and traps were not far off. He told us that it was twenty miles farther on our route to the foot of Grand Lake, where you could catch as many trout as you wanted, and that the first house below the foot of the lake, on the East Branch, was Hunt’s, about forty-five miles farther; though there was one about a mile and a half up Trout Stream, some fifteen miles ahead, but it was rather a blind route to it. It turned out that, though the stream was in our favor, we did not reach the next house till the morning of the third day after this. The nearest permanently inhabited house behind us was now a dozen miles distant, so that the interval between the two nearest houses on our route was about sixty miles.
The outflow from the lake into the East Branch of the Penobscot is man-made, and it wasn't very clear where it was, but the lake curved far northeast into two narrow valleys or ravines, as if it had been trying for a long time to find its way to the Penobscot waters, or remembered when it used to flow there. By keeping an eye on where the horizon dipped the lowest and following the longest of these valleys, we eventually reached the dam, having traveled about twelve miles from our last campsite. Someone had set a line for trout, and there was a jackknife left behind on the dam, which was used to cut the bait, indicating that someone had been nearby. On a nearby deserted log was a loaf of bread baked by a Yankee baker. These items belonged to a solitary hunter we soon encountered, along with his canoe, gun, and traps not far away. He informed us that it was twenty miles further to the foot of Grand Lake, where you could catch as many trout as you wanted, and that the first house below the foot of the lake on the East Branch was Hunt’s, about forty-five miles ahead; although there was one about a mile and a half up Trout Stream, which was around fifteen miles ahead, but the route to it was somewhat indirect. It turned out that, even though the stream was flowing in our favor, we didn't reach the next house until the morning of the third day after this. The nearest permanently inhabited house behind us was now about twelve miles away, meaning that the distance between the two closest houses on our route was roughly sixty miles.
This hunter, who was a quite small, sunburnt man, having already carried his canoe over, and baked his loaf, had nothing so interesting and pressing to do as to observe our transit. He had been out a month or more alone. How much more wild and adventurous his life than that of the hunter in Concord woods, who gets back to his house and the mill-dam every night! Yet they in the towns who have wild oats to sow commonly sow them on cultivated and comparatively exhausted ground. And as for the rowdy world in the large cities, so little enterprise has it that it never adventures in this direction, but like vermin clubs together in alleys and drinking-saloons, its highest accomplishment, perchance, to run beside a fire-engine and throw brickbats. But the former is comparatively an independent and successful man, getting his living in a way that he likes, without disturbing his human neighbors. How much more respectable also is the life of the solitary pioneer or settler in these, or any woods,—having real difficulties, not of his own creation, drawing his subsistence directly from nature,—than that of the helpless multitudes in the towns who depend on gratifying the extremely artificial wants of society and are thrown out of employment by hard times!
This hunter, a small, sunburned guy, after carrying his canoe over and baking his bread, had nothing more interesting or urgent to do than watch us pass by. He had been out on his own for over a month. His life is so much more wild and adventurous than that of the hunter in the Concord woods, who goes back to his house and the mill dam every night! Yet those in towns who have wild impulses usually indulge them in well-trodden and pretty drained places. And as for the unruly crowd in big cities, they lack the drive to venture into the wild; instead, they gather in alleys and bars, their peak achievement maybe being to race alongside a fire engine and throw bricks. But the former is relatively independent and successful, making a living in a way he enjoys, without bothering his fellow humans. The life of a solitary pioneer or settler in the woods—facing real challenges that he hasn’t created himself and directly deriving his living from nature—is much more respectable than that of the helpless masses in towns who rely on meeting the highly artificial needs of society and are left jobless during tough times!
Here for the first time we found the raspberries really plenty,—that is, on passing the height of land between the Allegash and the East Branch of the Penobscot; the same was true of the blueberries.
Here for the first time we found the raspberries really abundant—that is, upon crossing the height of land between the Allegash and the East Branch of the Penobscot; the same was true for the blueberries.
Telos Lake, the head of the St. John on this side, and Webster Pond, the head of the East Branch of the Penobscot, are only about a mile apart, and they are connected by a ravine, in which but little digging was required to make the water of the former, which is the highest, flow into the latter. This canal, which is something less than a mile long and about four rods wide, was made a few years before my first visit to Maine. Since then the lumber of the upper Allegash and its lakes has been run down the Penobscot, that is, up the Allegash, which here consists principally of a chain of large and stagnant lakes, whose thoroughfares, or river-links, have been made nearly equally stagnant by damming, and then down the Penobscot. The rush of the water has produced such changes in the canal that it has now the appearance of a very rapid mountain stream flowing through a ravine, and you would not suspect that any digging had been required to persuade the waters of the St. John to flow into the Penobscot here. It was so winding that one could see but little way down.
Telos Lake, the source of the St. John on this side, and Webster Pond, the source of the East Branch of the Penobscot, are only about a mile apart and are connected by a ravine, where only minimal digging was needed to direct the water from the former, which is at a higher elevation, into the latter. This canal, which is just under a mile long and about four rods wide, was created a few years before my first visit to Maine. Since then, the timber from the upper Allegash and its lakes has been transported down the Penobscot, or up the Allegash, which mainly consists of a series of large, stagnant lakes. The rivers connecting them have also become nearly stagnant due to damming, and then the logs continue down the Penobscot. The force of the water has altered the canal so much that it now resembles a fast-moving mountain stream flowing through a ravine, and you wouldn’t guess that any digging had been needed to make the waters of the St. John flow into the Penobscot here. The canal is so winding that you can see only a short distance down it.
It is stated by Springer, in his “Forest Life,” that the cause of this canal being dug was this: according to the treaty of 1842 with Great Britain, it was agreed that all the timber run down the St. John, which rises in Maine, “when within the Province of New Brunswick ... shall be dealt with as if it were the produce of the said Province,” which was thought by our side to mean that it should be free from taxation. Immediately, the Province, wishing to get something out of the Yankees, levied a duty on all the timber that passed down the St. John; but to satisfy its own subjects “made a corresponding discount on the stumpage charged those hauling timber from the crown lands.” The result was that the Yankees made the St. John run the other way, or down the Penobscot, so that the Province lost both its duty and its water, while the Yankees, being greatly enriched, had reason to thank it for the suggestion.
It’s stated by Springer, in his “Forest Life,” that the reason for digging this canal was this: according to the treaty of 1842 with Great Britain, it was agreed that all the timber coming down the St. John, which starts in Maine, “when within the Province of New Brunswick ... shall be treated as if it were the produce of the said Province.” Our side interpreted this to mean it should be exempt from taxes. Almost immediately, the Province, wanting to take advantage of the Americans, imposed a tax on all the timber that flowed down the St. John; but to appease its own citizens, “made a corresponding discount on the stumpage charged to those hauling timber from the crown lands.” The outcome was that the Americans redirected the timber flow to the Penobscot, causing the Province to lose both its tax revenue and its water, while the Americans, becoming significantly wealthier, had reason to be grateful for the Province's suggestion.
It is wonderful how well watered this country is. As you paddle across a lake, bays will be pointed out to you, by following up which, and perhaps the tributary stream which empties in, you may, after a short portage, or possibly, at some seasons, none at all, get into another river, which empties far away from the one you are on. Generally, you may go in any direction in a canoe, by making frequent but not very long portages. You are only realizing once more what all nature distinctly remembers here, for no doubt the waters flowed thus in a former geological period, and, instead of being a lake country, it was an archipelago. It seems as if the more youthful and impressible streams can hardly resist the numerous invitations and temptations to leave their native beds and run down their neighbors’ channels. Your carries are often over half-submerged ground, on the dry channels of a former period. In carrying from one river to another, I did not go over such high and rocky ground as in going about the falls of the same river. For in the former case I was once lost in a swamp, as I have related, and, again, found an artificial canal which appeared to be natural.
It’s amazing how well-watered this country is. As you paddle across a lake, you’ll be shown various bays that you can explore, and by following one of them—maybe even the stream that flows into it—you might reach another river after a short portage or, during some seasons, possibly none at all. Generally, you can go in any direction in a canoe by making frequent but not too long portages. You are just reliving what nature has always known here, as the waters likely flowed this way during an earlier geological era, turning the landscape into what was once an archipelago instead of just a lake country. It seems like the younger, more impressionable streams can barely resist the many invitations and opportunities to leave their original paths and flow through their neighbors’ channels. Your portages often take you over half-submerged ground along the dry channels from a previous time. When carrying from one river to another, I didn’t have to traverse such high and rocky terrain as when navigating around the falls of the same river. In the former instance, I got lost in a swamp, as I mentioned before, and later discovered an artificial canal that looked natural.
I remember once dreaming of pushing a canoe up the rivers of Maine, and that, when I had got so high that the channels were dry, I kept on through the ravines and gorges, nearly as well as before, by pushing a little harder, and now it seemed to me that my dream was partially realized.
I remember dreaming about paddling a canoe up the rivers of Maine, and when I reached a point where the channels were dry, I continued through the ravines and gorges, doing almost as well as before, by putting in a little more effort. It felt like my dream was partially coming true.
Wherever there is a channel for water, there is a road for the canoe. The pilot of the steamer which ran from Oldtown up the Penobscot in 1854 told me that she drew only fourteen inches, and would run easily in two feet of water, though they did not like to. It is said that some Western steamers can run on a heavy dew, whence we can imagine what a canoe may do. Montresor, who was sent from Quebec by the English about 1760 to explore the route to the Kennebec, over which Arnold afterward passed, supplied the Penobscot near its source with water by opening the beaver-dams, and he says, “This is often done.” He afterward states that the Governor of Canada had forbidden to molest the beaver about the outlet of the Kennebec from Moosehead Lake, on account of the service which their dams did by raising the water for navigation.
Wherever there’s a waterway, there’s a path for the canoe. The captain of the steamer that operated from Oldtown up the Penobscot in 1854 told me that it only needed fourteen inches of water to float and could easily operate in two feet, although they preferred not to. It’s said that some Western steamers can run on a heavy dew, so we can only imagine what a canoe can handle. Montresor, who was sent from Quebec by the English around 1760 to explore the route to the Kennebec, which Arnold would later travel, provided the Penobscot near its source with water by tapping into the beaver dams, and he notes, “This is often done.” He later mentions that the Governor of Canada had prohibited disturbing the beavers near the outlet of the Kennebec from Moosehead Lake because their dams helped raise the water levels for navigation.
This canal, so called, was a considerable and extremely rapid and rocky river. The Indian decided that there was water enough in it without raising the dam, which would only make it more violent, and that he would run down it alone, while we carried the greater part of the baggage. Our provision being about half consumed, there was the less left in the canoe. We had thrown away the pork-keg, and wrapt its contents in birch bark, which is the unequaled wrapping-paper of the woods.
This canal, as it's known, was a significant and very fast-flowing rocky river. The Indian figured there was enough water in it without raising the dam, which would just make it more turbulent, and that he would navigate it alone while we carried most of the cargo. Since we had consumed about half of our supplies, there was less left in the canoe. We had discarded the pork barrel and wrapped its contents in birch bark, which is the best wrapping material in the woods.
Following a moist trail through the forest, we reached the head of Webster Pond about the same time with the Indian, notwithstanding the velocity with which he moved, our route being the most direct. The Indian name of Webster Stream, of which this pond is the source, is, according to him, Madunkchunk , i. e., Height of Land, and of the pond, Madunkchunk-gamooc, or Height of Land Pond. The latter was two or three miles long. We passed near a pine on its shore which had been splintered by lightning, perhaps the day before. This was the first proper East Branch Penobscot water that we came to.
Following a wet path through the forest, we reached the head of Webster Pond just about the same time as the Indian, even though he moved quickly; our route was the most direct. According to him, the Indian name for Webster Stream, which is the source of this pond, is Madunkchunk, meaning Height of Land, and for the pond, it's Madunkchunk-gamooc, or Height of Land Pond. The pond was two or three miles long. We passed by a pine tree on its shore that had been splintered by lightning, probably the day before. This was the first real East Branch Penobscot water that we encountered.
At the outlet of Webster Lake was another dam, at which we stopped and picked raspberries, while the Indian went down the stream a half-mile through the forest, to see what he had got to contend with. There was a deserted log camp here, apparently used the previous winter, with its “hovel” or barn for cattle. In the hut was a large fir twig bed, raised two feet from the floor, occupying a large part of the single apartment, a long narrow table against the wall, with a stout log bench before it, and above the table a small window, the only one there was, which admitted a feeble light. It was a simple and strong fort erected against the cold, and suggested what valiant trencher work had been done there. I discovered one or two curious wooden traps, which had not been used for a long time, in the woods near by. The principal part consisted of a long and slender pole.
At the outlet of Webster Lake, there was another dam where we stopped to pick raspberries while the Indian went half a mile down the stream through the forest to see what challenges he might face. There was an abandoned log camp here, seemingly used the previous winter, with its “hovel” or barn for cattle. Inside the hut was a large fir twig bed, raised two feet from the floor, taking up a good portion of the single room, a long narrow table against the wall with a sturdy log bench in front of it, and above the table, a small window—the only one—which let in a weak light. It was a simple yet solid shelter built against the cold and hinted at the brave work that had been done there. I found one or two interesting wooden traps that hadn’t been used in a long time in the nearby woods. The main part consisted of a long and slender pole.
We got our dinner on the shore, on the upper side of the dam. As we were sitting by our fire, concealed by the earth bank of the dam, a long line of sheldrake, half-grown, came waddling over it from the water below, passing within about a rod of us, so that we could almost have caught them in our hands. They were very abundant on all the streams and lakes which we visited, and every two or three hours they would rush away in a long string over the water before us, twenty to fifty of them at once, rarely ever flying, but running with great rapidity up or down the stream, even in the midst of the most violent rapids, and apparently as fast up as down, or else crossing diagonally, the old, as it appeared, behind, and driving them, and flying to the front from time to time, as if to direct them. We also saw many small black dippers, which behaved in a similar manner, and, once or twice, a few black ducks.
We had our dinner on the shore, at the upper side of the dam. As we sat by our fire, hidden by the earth bank of the dam, a long line of half-grown sheldrake waddled over from the water below, passing within about a rod of us, so close that we could almost catch them in our hands. They were quite common on all the streams and lakes we visited, and every two or three hours, they would rush away in a long line across the water in front of us, twenty to fifty at a time, rarely flying, but moving quickly up or down the stream, even in the most violent rapids, apparently as fast going up as down, or crossing diagonally, with the older ones driving them from behind and occasionally flying to the front to direct them. We also spotted many small black dippers that acted similarly, and once or twice, a few black ducks.
An Indian at Oldtown had told us that we should be obliged to carry ten miles between Telos Lake on the St. John and Second Lake on the East Branch of the Penobscot; but the lumberers whom we met assured us that there would not be more than a mile of carry. It turned out that the Indian, who had lately been over this route, was nearest right, as far as we were concerned. However, if one of us could have assisted the Indian in managing the canoe in the rapids, we might have run the greater part of the way; but as he was alone in the management of the canoe in such places, we were obliged to walk the greater part. I did not feel quite ready to try such an experiment on Webster Stream, which has so bad a reputation. According to my observation, a batteau, properly manned, shoots rapids as a matter of course, which a single Indian with a canoe carries round.
An Indian in Oldtown told us that we would have to carry our stuff for ten miles between Telos Lake on the St. John and Second Lake on the East Branch of the Penobscot. However, the lumberjacks we met assured us it would be no more than a mile. It turned out the Indian, who had recently traveled this route, was actually more accurate for us. If one of us could have helped the Indian steer the canoe through the rapids, we might have been able to navigate most of the way. But since he was handling the canoe alone in those tricky parts, we had to walk most of the distance. I wasn't quite ready to attempt such a challenge on Webster Stream, which has a pretty bad reputation. From what I’ve seen, a properly crewed batteau can handle rapids without a hitch, while a single Indian with a canoe typically has to carry around them.
My companion and I carried a good part of the baggage on our shoulders, while the Indian took that which would be least injured by wet in the canoe. We did not know when we should see him again, for he had not been this way since the canal was cut, nor for more than thirty years. He agreed to stop when he got to smooth water, come up and find our path if he could, and halloo for us, and after waiting a reasonable time go on and try again,—and we were to look out in like manner for him.
My friend and I carried most of the luggage on our shoulders, while the Indian took the items that would be least affected by water in the canoe. We had no idea when we would see him again, since he hadn’t traveled this route since the canal was built, nor in over thirty years. He agreed to stop when he reached calm waters, come up and see if he could find our path, and shout for us. After waiting a reasonable amount of time, he would keep going and try again—and we were to do the same for him.
He commenced by running through the sluiceway and over the dam, as usual, standing up in his tossing canoe, and was soon out of sight behind a point in a wild gorge. This Webster Stream is well known to lumbermen as a difficult one. It is exceedingly rapid and rocky, and also shallow, and can hardly be considered navigable, unless that may mean that what is launched in it is sure to be carried swiftly down it, though it may be dashed to pieces by the way. It is somewhat like navigating a thunder-spout. With commonly an irresistible force urging you on, you have got to choose your own course each moment, between the rocks and shallows, and to get into it, moving forward always with the utmost possible moderation, and often holding on, if you can, that you may inspect the rapids before you.
He started by rushing through the waterway and over the dam, as usual, standing in his swaying canoe, and was soon out of sight around a bend in a wild gorge. This Webster Stream is well-known to lumber workers as a challenging one. It’s extremely fast and rocky, and also shallow, making it hardly navigable, unless navigating means that whatever is put in it is guaranteed to be carried quickly downstream, even if it might be smashed along the way. It's a bit like navigating a heavy rainstorm. With a nearly unstoppable force pushing you forward, you have to choose your own path at every moment, dodging around the rocks and shallow spots, and often holding on, if you can, so you can scout the rapids ahead.
By the Indian’s direction we took an old path on the south side, which appeared to keep down the stream, though at a considerable distance from it, cutting off bends, perhaps to Second Lake, having first taken the course from the map with a compass, which was northeasterly, for safety. It was a wild wood-path, with a few tracks of oxen which had been driven over it, probably to some old camp clearing, for pasturage, mingled with the tracks of moose which had lately used it. We kept on steadily for about an hour without putting down our packs, occasionally winding around or climbing over a fallen tree, for the most part far out of sight and hearing of the river; till, after walking about three miles, we were glad to find that the path came to the river again at an old camp ground, where there was a small opening in the forest, at which we paused. Swiftly as the shallow and rocky river ran here, a continuous rapid with dancing waves, I saw, as I sat on the shore, a long string of sheldrakes, which something scared, run up the opposite side of the stream by me, with the same ease that they commonly did down it, just touching the surface of the waves, and getting an impulse from them as they flowed from under them; but they soon came back, driven by the Indian, who had fallen a little behind us on account of the windings. He shot round a point just above, and came to land by us with considerable water in his canoe. He had found it, as he said, “very strong water,” and had been obliged to land once before to empty out what he had taken in. He complained that it strained him to paddle so hard in order to keep his canoe straight in its course, having no one in the bows to aid him, and, shallow as it was, said that it would be no joke to upset there, for the force of the water was such that he had as lief I would strike him over the head with a paddle as have that water strike him. Seeing him come out of that gap was as if you should pour water down an inclined and zigzag trough, then drop a nutshell into it, and, taking a short cut to the bottom, get there in time to see it come out, notwithstanding the rush and tumult, right side up, and only partly full of water.
By the Indian's guidance, we took an old trail on the south side, which seemed to follow the river, though it was quite a distance away, cutting off bends, possibly leading to Second Lake. We first checked the map and confirmed the route with a compass, which pointed northeast for safety. It was a rugged woodland path, with some tracks of oxen that had likely been driven along it to an old campsite for grazing, mixed in with fresh moose tracks. We moved steadily for about an hour without setting down our packs, occasionally winding around or climbing over fallen trees, mostly hidden from sight and sound of the river. After walking about three miles, we were relieved to find the path led us back to the river at an old campsite where there was a small opening in the woods, and we took a break. The shallow, rocky river rushed by in a continuous rapid with dancing waves. While I sat on the shore, I saw a long line of sheldrakes startled and running up the opposite bank, gliding just above the water’s surface, propelled by the waves beneath them. They quickly returned, driven back by the Indian, who had lagged behind due to the path’s twists. He rounded a point just above us and pulled up to shore with a lot of water in his canoe. He said he found it “very strong water” and had to stop once before to empty it out. He complained that it was tough to paddle so hard to keep his canoe on course since he had no one in the front to help, and despite the shallow water, he mentioned that tipping over there would be no joke, as the current was so strong he’d rather I hit him over the head with a paddle than have that water crash on him. Watching him emerge from that gap felt like pouring water down an inclined and zigzag trough, then dropping a nutshell into it, taking a shortcut to the bottom, and getting there just in time to see it come out, upright and only partly filled with water, despite the rush and chaos.
After a moment’s breathing-space, while I held his canoe, he was soon out of sight again around another bend, and we, shouldering our packs, resumed our course.
After a brief pause to catch my breath while I held his canoe, he quickly disappeared around another bend, and we, with our backpacks on, continued on our way.
We did not at once fall into our path again, but made our way with difficulty along the edge of the river, till at length, striking inland through the forest, we recovered it. Before going a mile we heard the Indian calling to us. He had come up through the woods and along the path to find us, having reached sufficiently smooth water to warrant his taking us in. The shore was about one fourth of a mile distant, through a dense, dark forest, and as he led us back to it, winding rapidly about to the right and left, I had the curiosity to look down carefully, and found that he was following his steps backward. I could only occasionally perceive his trail in the moss, and yet he did not appear to look down nor hesitate an instant, but led us out exactly to his canoe. This surprised me; for without a compass, or the sight or noise of the river to guide us, we could not have kept our course many minutes, and could have retraced our steps but a short distance, with a great deal of pains and very slowly, using a laborious circumspection. But it was evident that he could go back through the forest wherever he had been during the day.
We didn’t immediately get back on our path but struggled to make our way along the riverbank until we finally moved inland through the forest and found it. Before we had walked a mile, we heard the Indian calling to us. He had come through the woods and along the path to find us, having reached smooth enough water to take us with him. The shore was about a quarter of a mile away, through a thick, dark forest, and as he led us back to it, quickly winding right and left, I got curious and looked down carefully, discovering that he was retracing his steps. I could only occasionally spot his trail in the moss, yet he seemed to look neither down nor hesitate for a moment, leading us straight to his canoe. This astonished me; without a compass or the sight or sound of the river to guide us, we wouldn’t have been able to keep our direction for more than a few minutes, and retracing our steps would have been slow and painstaking, requiring a lot of careful attention. But it was clear that he could navigate back through the forest wherever he had been during the day.
After this rough walking in the dark woods it was an agreeable change to glide down the rapid river in the canoe once more. This river, which was about the size of our Assabet (in Concord), though still very swift, was almost perfectly smooth here, and showed a very visible declivity, a regularly inclined plane, for several miles, like a mirror set a little aslant, on which we coasted down. This very obvious regular descent, particularly plain when I regarded the water-line against the shores, made a singular impression on me, which the swiftness of our motion probably enhanced, so that we seemed to be gliding down a much steeper declivity than we were, and that we could not save ourselves from rapids and falls if we should suddenly come to them. My companion did not perceive this slope, but I have a surveyor’s eyes, and I satisfied myself that it was no ocular illusion. You could tell at a glance on approaching such a river which way the water flowed, though you might perceive no motion. I observed the angle at which a level line would strike the surface, and calculated the amount of fall in a rod, which did not need to be remarkably great to produce this effect.
After trudging through the dark woods, it was such a nice change to glide down the fast river in the canoe again. This river, about the same size as our Assabet in Concord, was still really fast but almost perfectly smooth here and showed a noticeable decline, like a gently sloped mirror, for several miles as we coasted down. This clear, steady descent, especially obvious when I looked at the water line against the shores, left a strong impression on me. The speed of our movement probably made it feel like we were sliding down a much steeper slope than we actually were, and I worried that we wouldn’t be able to avoid rapids and waterfalls if we suddenly encountered them. My companion didn’t notice the slope, but I have a surveyor’s eye, and I assured myself it wasn’t just an optical illusion. You could tell at a glance which way the water flowed, even if you couldn’t see any motion. I watched the angle at which a level line would hit the surface and figured out the drop in a rod, which didn’t need to be very steep to create this effect.
It was very exhilarating, and the perfection of traveling, quite unlike floating on our dead Concord River, the coasting down this inclined mirror, which was now and then gently winding, down a mountain, indeed, between two evergreen forests, edged with lofty dead white pines, sometimes slanted half-way over the stream, and destined soon to bridge it. I saw some monsters there, nearly destitute of branches, and scarcely diminishing in diameter for eighty or ninety feet.
It was really exciting, and the joy of traveling, so different from drifting on our lifeless Concord River, gliding down this tilted reflection, which occasionally curved gently down a mountain, right between two evergreen forests, lined with tall, lifeless white pines, sometimes leaning halfway over the stream, and soon to connect across it. I noticed some huge trees there, almost bare of branches, and hardly getting smaller in diameter for eighty or ninety feet.
As we thus swept along, our Indian repeated in a deliberate and drawling tone the words “Daniel Webster, great lawyer,” apparently reminded of him by the name of the stream, and he described his calling on him once in Boston, at what he supposed was his boarding-house. He had no business with him, but merely went to pay his respects, as we should say. In answer to our questions, he described his person well enough. It was on the day after Webster delivered his Bunker Hill oration, which I believe Polis heard. The first time he called he waited till he was tired without seeing him, and then went away. The next time, he saw him go by the door of the room in which he was waiting several times, in his shirt-sleeves, without noticing him. He thought that if he had come to see Indians, they would not have treated him so. At length, after very long delay, he came in, walked toward him, and asked in a loud voice, gruffly, “What do you want?” and he, thinking at first, by the motion of his hand, that he was going to strike him, said to himself, “You’d better take care; if you try that I shall know what to do.” He did not like him, and declared that all he said “was not worth talk about a musquash.” We suggested that probably Mr. Webster was very busy, and had a great many visitors just then.
As we continued on our journey, our Indian companion repeated in a slow and drawn-out manner the words “Daniel Webster, great lawyer,” seemingly reminded of him by the name of the stream. He recounted a time he visited him in Boston, at what he thought was his boarding house. He had no specific reason to meet him, just went to pay his respects, as one would say. When we asked him questions, he described Webster’s appearance well enough. It was the day after Webster delivered his Bunker Hill oration, which I believe Polis heard. The first time he visited, he waited until he got tired of not seeing him, then left. The next time, he saw him pass by the door of the room where he was waiting several times, in his shirt sleeves, without acknowledging him. He thought that if he had come to see Native Americans, he wouldn’t have been treated that way. Eventually, after a long wait, Webster came in, walked over to him, and asked in a loud, gruff voice, “What do you want?” At first, he thought, based on Webster's gesture, that he was going to hit him and thought to himself, “You’d better be careful; if you try that I’ll know how to handle it.” He didn’t like him and claimed that everything he said “wasn’t worth talking about a musquash.” We suggested that Mr. Webster was probably very busy and had a lot of visitors at that time.
Coming to falls and rapids, our easy progress was suddenly terminated. The Indian went alongshore to inspect the water, while we climbed over the rocks, picking berries. The peculiar growth of blueberries on the tops of large rocks here made the impression of high land, and indeed this was the Height-of-Land Stream. When the Indian came back, he remarked, “You got to walk; ver strong water.” So, taking out his canoe, he launched it again below the falls, and was soon out of sight. At such times he would step into the canoe, take up his paddle, and, with an air of mystery, start off, looking far down-stream, and keeping his own counsel, as if absorbing all the intelligence of forest and stream into himself; but I sometimes detected a little fun in his face, which could yield to my sympathetic smile, for he was thoroughly good-humored. We meanwhile scrambled along the shore with our packs, without any path. This was the last of our boating for the day.
Coming to the falls and rapids, our easy progress was suddenly cut short. The Indian walked along the shore to check the water, while we climbed over the rocks, picking berries. The unique growth of blueberries on the tops of large rocks here created the impression of high land, and indeed this was the Height-of-Land Stream. When the Indian returned, he said, “You need to walk; very strong water.” So, taking out his canoe, he launched it again below the falls and was soon out of sight. At those times, he would step into the canoe, grab his paddle, and, with an air of mystery, set off, looking far down the river and keeping to himself, as if he were soaking up all the knowledge of the forest and stream; but I sometimes caught a glimmer of mischief in his face, which could respond to my sympathetic smile, as he was completely good-humored. Meanwhile, we scrambled along the shore with our packs, without any path. This marked the end of our boating for the day.
The prevailing rock here was a kind of slate, standing on its edges, and my companion, who was recently from California, thought it exactly like that in which the gold is found, and said that if he had had a pan he would have liked to wash a little of the sand here.
The main type of rock here was a kind of slate, standing on its edges, and my friend, who had just come from California, thought it looked just like the kind where gold is found. He said that if he had a pan, he would have liked to wash some of the sand here.
The Indian now got along much faster than we, and waited for us from time to time. I found here the only cool spring that I drank at anywhere on this excursion, a little water filling a hollow in the sandy bank. It was a quite memorable event, and due to the elevation of the country, for wherever else we had been the water in the rivers and the streams emptying in was dead and warm, compared with that of a mountainous region. It was very bad walking along the shore over fallen and drifted trees and bushes, and rocks, from time to time swinging ourselves round over the water, or else taking to a gravel bar or going inland. At one place, the Indian being ahead, I was obliged to take off all my clothes in order to ford a small but deep stream emptying in, while my companion, who was inland, found a rude bridge, high up in the woods, and I saw no more of him for some time. I saw there very fresh moose tracks, found a new goldenrod to me (perhaps Solidago thyrsoidea), and I passed one white pine log, which had lodged, in the forest near the edge of the stream, which was quite five feet in diameter at the butt. Probably its size detained it.
The Indian moved much faster than we did and would wait for us every now and then. I discovered the only cool spring I drank from during this trip, a little water pooling in a hollow on the sandy bank. It was quite a memorable moment, partly because of the elevation of the area; everywhere else we had been, the water in the rivers and streams was stagnant and warm, especially compared to that of a mountainous region. Walking along the shore was really difficult with all the fallen trees, bushes, and rocks, forcing us to swing ourselves around over the water or navigate to a gravel bar or further inland. At one point, since the Indian was ahead, I had to strip down completely to cross a small but deep stream. Meanwhile, my companion, who had gone inland, found a makeshift bridge high up in the woods, and I didn’t see him for a while. I noticed some very fresh moose tracks, discovered a new goldenrod (maybe Solidago thyrsoidea), and passed by a white pine log lodged in the forest near the stream's edge, which was about five feet in diameter at the base. Its size likely prevented it from moving along.
Shortly after this I overtook the Indian at the edge of some burnt land, which extended three or four miles at least, beginning about three miles above Second Lake, which we were expecting to reach that night, and which is about ten miles from Telos Lake. This burnt region was still more rocky than before, but, though comparatively open, we could not yet see the lake. Not having seen my companion for some time, I climbed, with the Indian, a singular high rock on the edge of the river, forming a narrow ridge only a foot or two wide at top, in order to look for him; and, after calling many times, I at length heard him answer from a considerable distance inland, he having taken a trail which led off from the river, perhaps directly to the lake, and was now in search of the river again. Seeing a much higher rock, of the same character, about one third of a mile farther east, or down-stream, I proceeded toward it, through the burnt land, in order to look for the lake from its summit, supposing that the Indian would keep down the stream in his canoe, and hallooing all the while that my companion might join me on the way. Before we came together I noticed where a moose, which possibly I had scared by my shouting, had apparently just run along a large rotten trunk of a pine, which made a bridge, thirty or forty feet long, over a hollow, as convenient for him as for me. The tracks were as large as those of an ox, but an ox could not have crossed there. This burnt land was an exceedingly wild and desolate region. Judging by the weeds and sprouts, it appeared to have been burnt about two years before. It was covered with charred trunks, either prostrate or standing, which crocked our clothes and hands, and we could not easily have distinguished a bear there by his color. Great shells of trees, sometimes unburnt without, or burnt on one side only, but black within, stood twenty or forty feet high. The fire had run up inside, as in a chimney, leaving the sap-wood. Sometimes we crossed a rocky ravine fifty feet wide, on a fallen trunk; and there were great fields of fire-weed (Epilobium angustifolium) on all sides, the most extensive that I ever saw, which presented great masses of pink. Intermixed with these were blueberry and raspberry bushes.
Shortly after this, I passed the Indian at the edge of some burnt land that stretched for at least three or four miles, starting about three miles above Second Lake, which we planned to reach that night, and which is about ten miles from Telos Lake. This burnt area was even rockier than before, but although it was fairly open, we still couldn’t see the lake. Not having seen my companion for a while, I climbed with the Indian up a tall, narrow rock by the river, which was only about a foot or two wide at the top, to look for him; and after calling out many times, I finally heard him answer from quite a distance inland. He had taken a trail that led away from the river, likely heading straight to the lake, and was now trying to find his way back to the river. Spotting another much higher rock, similar to the first, about one-third of a mile further east, or downstream, I headed toward it through the burnt land to try and see the lake from its top, thinking that the Indian would stick to the river in his canoe, shouting along the way in hopes that my companion would catch up. Before we reunited, I noticed where a moose, which I might have scared off with my yelling, had just run along a large rotten pine trunk that spanned a hollow, making a bridge about thirty or forty feet long, just as convenient for him as it was for me. The tracks were as large as those of an ox, but an ox couldn’t have crossed there. This burnt land was an extremely wild and desolate place. Judging by the weeds and sprouts, it appeared to have burned about two years earlier. It was covered with charred trunks, either lying down or standing, which dirtied our clothes and hands, and it would have been hard to distinguish a bear by its color in there. Large shells of trees, sometimes unburned on the outside or only burned on one side but blackened within, stood twenty to forty feet high. The fire had traveled up inside them like it was in a chimney, leaving the sapwood intact. Occasionally, we had to cross a rocky ravine fifty feet wide on a fallen trunk, and there were vast fields of fireweed (Epilobium angustifolium) all around, the biggest I had ever seen, creating huge patches of pink. Mixed in with these were blueberry and raspberry bushes.
Having crossed a second rocky ridge like the first, when I was beginning to ascend the third, the Indian, whom I had left on the shore some fifty rods behind, beckoned to me to come to him, but I made sign that I would first ascend the highest rock before me, whence I expected to see the lake. My companion accompanied me to the top. This was formed just like the others. Being struck with the perfect parallelism of these singular rock hills, however much one might be in advance of another, I took out my compass and found that they lay northwest and southeast, the rock being on its edge, and sharp edges they were. This one, to speak from memory, was perhaps a third of a mile in length, but quite narrow, rising gradually from the northwest to the height of about eighty feet, but steep on the southeast end. The southwest side was as steep as an ordinary roof, or as we could safely climb; the northeast was an abrupt precipice from which you could jump clean to the bottom, near which the river flowed; while the level top of the ridge, on which you walked along, was only from one to three or four feet in width. For a rude illustration, take the half of a pear cut in two lengthwise, lay it on its flat side, the stem to the northwest, and then halve it vertically in the direction of its length, keeping the southwest half. Such was the general form.
Having crossed a second rocky ridge like the first, as I was starting to climb the third, the Indian I had left about fifty rods behind on the shore signaled for me to come to him. I indicated that I would first climb the highest rock in front of me, from where I hoped to see the lake. My companion followed me to the top. This rock was similar to the others. Struck by the perfect alignment of these unusual rock hills, regardless of how one was ahead of another, I pulled out my compass and found they were aligned northwest and southeast, with the rock standing on its edge, and it had sharp edges. This one, if I remember correctly, was maybe a third of a mile long, but quite narrow, rising gradually from the northwest to a height of about eighty feet, steep at the southeast end. The southwest side was as steep as an ordinary roof, or as steep as we could safely climb; the northeast was a sheer drop from which you could jump straight to the bottom, near where the river flowed. The top of the ridge, where you could walk, was only one to three or four feet wide. To give a rough illustration, imagine a pear cut in half lengthwise, laid flat on its side with the stem pointing northwest, and then halve it vertically along its length, keeping the southwest half. That was the general shape.
There was a remarkable series of these great rock-waves revealed by the burning; breakers, as it were. No wonder that the river that found its way through them was rapid and obstructed by falls. No doubt the absence of soil on these rocks, or its dryness where there was any, caused this to be a very thorough burning. We could see the lake over the woods, two or three miles ahead, and that the river made an abrupt turn southward around the northwest end of the cliff on which we stood, or a little above us, so that we had cut off a bend, and that there was an important fall in it a short distance below us. I could see the canoe a hundred rods behind, but now on the opposite shore, and supposed that the Indian had concluded to take out and carry round some bad rapids on that side, and that that might be what he had beckoned to me for; but after waiting a while I could still see nothing of him, and I observed to my companion that I wondered where he was, though I began to suspect that he had gone inland to look for the lake from some hilltop on that side, as we had done. This proved to be the case; for after I had started to return to the canoe, I heard a faint halloo, and descried him on the top of a distant rocky hill on that side. But as, after a long time had elapsed, I still saw his canoe in the same place, and he had not returned to it, and appeared in no hurry to do so, and, moreover, as I remembered that he had previously beckoned to me, I thought that there might be something more to delay him than I knew, and began to return northwest, along the ridge, toward the angle in the river. My companion, who had just been separated from us, and had even contemplated the necessity of camping alone, wishing to husband his steps, and yet to keep with us, inquired where I was going; to which I answered that I was going far enough back to communicate with the Indian, and that then I thought we had better go along the shore together, and keep him in sight.
There was an impressive series of these huge rock-waves visible from the fire, like breakers. It’s no surprise that the river flowing through them was fast and blocked by waterfalls. The lack of soil on these rocks, or its dryness where it did exist, definitely caused a thorough burning. We could see the lake over the trees, two or three miles ahead, and noticed that the river made a sharp turn south around the northwest edge of the cliff we stood on, or just above us, meaning we had cut off a bend, and there was a significant waterfall a short distance below us. I could see the canoe a hundred rods behind, now on the opposite bank, and thought the Indian had decided to get out and carry it around some rough rapids on that side, which might be why he had signaled to me. But after waiting for a while, I still saw nothing of him and mentioned to my companion that I wondered where he was, though I started to suspect he had gone inland to find the lake from some hill on that side, just as we had done. This turned out to be true; after I started heading back to the canoe, I heard a faint call and spotted him on the top of a distant rocky hill on that side. However, since a long time passed and I still saw his canoe in the same spot, he hadn’t returned to it, didn’t seem rushed to do so, and recalling that he had called out to me earlier, I thought there might be something else keeping him from coming back that I didn’t know about. So, I began to head northwest along the ridge, toward the bend in the river. My companion, who had just separated from us and had even thought about the need to camp alone to save his energy, but still wanted to stay with us, asked where I was going. I replied that I was going back far enough to get in touch with the Indian, and then I thought we should head along the shore together and keep him in sight.
When we reached the shore, the Indian appeared from out the woods on the opposite side, but on account of the roar of the water it was difficult to communicate with him. He kept along the shore westward to his canoe, while we stopped at the angle where the stream turned southward around the precipice. I again said to my companion that we would keep along the shore and keep the Indian in sight. We started to do so, being close together, the Indian behind us having launched his canoe again, but just then I saw the latter, who had crossed to our side, forty or fifty rods behind, beckoning to me, and I called to my companion, who had just disappeared behind large rocks at the point of the precipice, three or four rods before me, on his way down the stream, that I was going to help the Indian a moment. I did so,—helped get the canoe over a fall, lying with my breast over a rock, and holding one end while he received it below,—and within ten or fifteen minutes at most I was back again at the point where the river turned southward, in order to catch up with my companion, while Polis glided down the river alone, parallel with me. But to my surprise, when I rounded the precipice, though the shore was bare of trees, without rocks, for a quarter of a mile at least, my companion was not to be seen. It was as if he had sunk into the earth. This was the more unaccountable to me, because I knew that his feet were, since our swamp walk, very sore, and that he wished to keep with the party; and besides this was very bad walking, climbing over or about the rocks. I hastened along, hallooing and searching for him, thinking he might be concealed behind a rock, yet doubting if he had not taken the other side of the precipice, but the Indian had got along still faster in his canoe, till he was arrested by the falls, about a quarter of a mile below. He then landed, and said that we could go no farther that night. The sun was setting, and on account of falls and rapids we should be obliged to leave this river and carry a good way into another farther east. The first thing then was to find my companion, for I was now very much alarmed about him, and I sent the Indian along the shore down-stream, which began to be covered with unburnt wood again just below the falls, while I searched backward about the precipice which we had passed. The Indian showed some unwillingness to exert himself, complaining that he was very tired, in consequence of his day’s work, that it had strained him very much getting down so many rapids alone; but he went off calling somewhat like an owl. I remembered that my companion was near-sighted, and I feared that he had either fallen from the precipice, or fainted and sunk down amid the rocks beneath it. I shouted and searched above and below this precipice in the twilight till I could not see, expecting nothing less than to find his body beneath it. For half an hour I anticipated and believed only the worst. I thought what I should do the next day if I did not find him, what I could do in such a wilderness, and how his relatives would feel, if I should return without him. I felt that if he were really lost away from the river there, it would be a desperate undertaking to find him; and where were they who could help you? What would it be to raise the country, where there were only two or three camps, twenty or thirty miles apart, and no road, and perhaps nobody at home? Yet we must try the harder, the less the prospect of success.
When we reached the shore, the Indian appeared out of the woods on the opposite side, but because of the roar of the water, it was hard to communicate with him. He moved west along the shore toward his canoe, while we paused at the bend where the stream turned south around the cliff. I told my companion again that we would stick to the shore and keep the Indian in sight. We began to do so, staying close together, while the Indian, who had launched his canoe again, was behind us. Just then, I noticed him, having crossed to our side, about forty or fifty rods back, signaling me, and I called to my companion, who had just disappeared behind large rocks at the edge of the cliff, three or four rods ahead, on his way down the stream, that I was going to help the Indian for a moment. I did so—helping him get the canoe over a fall by lying on a rock and holding one end while he took it below—and within ten or fifteen minutes at most, I was back at the point where the river turned south, trying to catch up with my companion, while Polis glided down the river alone alongside me. But to my surprise, when I rounded the cliff, even though the shore was bare of trees and had no rocks for at least a quarter of a mile, my companion was nowhere to be seen. It was as if he had vanished. This was particularly puzzling because I knew his feet were very sore since our walk through the swamp and that he wanted to stay with the group; besides, this was difficult walking, climbing over or around the rocks. I hurried along, shouting and searching for him, thinking he might be hiding behind a rock, yet doubting he had gone to the other side of the cliff, but the Indian had moved along much faster in his canoe until he was stopped by the falls, about a quarter of a mile below. He then landed and said we couldn't go any farther that night. The sun was setting, and because of the falls and rapids, we would have to leave this river and carry our stuff quite a way into another one farther east. The first thing was to find my companion, as I was now very worried about him. I sent the Indian along the shore downstream, which was starting to be covered with unburnt wood again just below the falls, while I searched back around the cliff we had passed. The Indian seemed reluctant to exert himself, complaining that he was very tired from his day’s work, that it had worn him out getting down so many rapids alone; still, he went off calling somewhat like an owl. I remembered that my companion was near-sighted, and I worried that he had either fallen from the cliff or fainted and collapsed among the rocks below it. I shouted and searched above and below this cliff in the twilight until I couldn’t see, expecting nothing less than to find his body beneath it. For half an hour, I anticipated and believed only the worst. I thought about what I would do the next day if I didn’t find him, what I could do in such a wilderness, and how his relatives would feel if I came back without him. I realized that if he were truly lost away from the river there, it would be a desperate challenge to find him; and where could I find help? What would it be like to search the area, where there were only two or three camps, twenty or thirty miles apart, with no road and possibly no one at home? Yet we had to try harder the less the chance of success.
I rushed down from this precipice to the canoe in order to fire the Indian’s gun, but found that my companion had the caps. I was still thinking of getting it off when the Indian returned. He had not found him, but he said that he had seen his tracks once or twice along the shore. This encouraged me very much. He objected to firing the gun, saying that if my companion heard it, which was not likely, on account of the roar of the stream, it would tempt him to come toward us, and he might break his neck in the dark. For the same reason we refrained from lighting a fire on the highest rock. I proposed that we should both keep down the stream to the lake, or that I should go at any rate, but the Indian said: “No use, can’t do anything in the dark; come morning, then we find ’em. No harm,—he make ’em camp. No bad animals here, no gristly bears, such as in California, where he’s been,—warm night,—he well off as you and I.” I considered that if he was well he could do without us. He had just lived eight years in California, and had plenty of experience with wild beasts and wilder men, was peculiarly accustomed to make journeys of great length; but if he were sick or dead, he was near where we were. The darkness in the woods was by this so thick that it alone decided the question. We must camp where we were. I knew that he had his knapsack, with blankets and matches, and, if well, would fare no worse than we, except that he would have no supper nor society.
I hurried down from the cliff to the canoe to fire the Indian’s gun, but I found that my companion had the caps. I was still thinking about how to get it off when the Indian came back. He hadn’t found him, but he mentioned that he had seen his tracks a few times along the shore. This gave me a lot of hope. He was against firing the gun, saying that if my companion heard it—which was unlikely because of the sound of the stream—it might lure him toward us, and he could fall and hurt himself in the dark. For the same reason, we decided against lighting a fire on the highest rock. I suggested that we both follow the stream to the lake, or at least I should go, but the Indian said, “No use, can’t do anything in the dark; come morning, then we find ’em. No harm—he’ll make camp. No dangerous animals here, no grizzly bears like in California, where he’s been—warm night—he's as alright as you and me.” I thought that if he was okay, he wouldn’t need us. He had just spent eight years in California and had plenty of experience with wild animals and even wilder people, used to long journeys; but if he was sick or dead, he was close to where we were. The darkness in the woods was so thick that it decided the issue for us. We had to camp where we were. I knew he had his knapsack with blankets and matches, and if he was alright, he would manage as well as we would, except he wouldn’t have dinner or company.
This side of the river being so encumbered with rocks, we crossed to the eastern or smoother shore, and proceeded to camp there, within two or three rods of the falls. We pitched no tent, but lay on the sand, putting a few handfuls of grass and twigs under us, there being no evergreen at hand. For fuel we had some of the charred stumps. Our various bags of provisions had got quite wet in the rapids, and I arranged them about the fire to dry. The fall close by was the principal one on this stream, and it shook the earth under us. It was a cool, because dewy, night; the more so, probably, owing to the nearness of the falls. The Indian complained a good deal, and thought afterward that he got a cold there which occasioned a more serious illness. We were not much troubled by mosquitoes at any rate. I lay awake a good deal from anxiety, but, unaccountably to myself, was at length comparatively at ease respecting him. At first I had apprehended the worst, but now I had little doubt but that I should find him in the morning. From time to time I fancied that I heard his voice calling through the roar of the falls from the opposite side of the river; but it is doubtful if we could have heard him across the stream there. Sometimes I doubted whether the Indian had really seen his tracks, since he manifested an unwillingness to make much of a search, and then my anxiety returned.
This side of the river was so full of rocks that we crossed to the eastern shore, which was smoother, and decided to set up camp there, just a couple of rods away from the falls. We didn’t pitch a tent but instead lay on the sand, using a few handfuls of grass and twigs for some cushioning since there were no evergreens nearby. For fuel, we had some charred stumps. Our various bags of food had gotten pretty wet in the rapids, so I spread them around the fire to dry. The nearby waterfall was the biggest one on this stream and shook the ground beneath us. It was a cool, dewy night, likely due to being so close to the falls. The Indian complained a lot and later thought he caught a cold there, which led to a more serious illness. At least we weren’t too bothered by mosquitoes. I stayed awake quite a bit out of anxiety, but oddly enough, I eventually felt more at ease about him. Initially, I had feared the worst, but now I was fairly confident I would find him in the morning. Every now and then, I thought I heard his voice calling through the roar of the falls from the other side of the river, but it’s uncertain whether we could have heard him over the water. Sometimes I questioned whether the Indian had truly seen his tracks since he seemed hesitant to search very much, which made my anxiety return.
It was the most wild and desolate region we had camped in, where, if anywhere, one might expect to meet with befitting inhabitants, but I heard only the squeak of a nighthawk flitting over. The moon in her first quarter, in the fore part of the night, setting over the bare rocky hills garnished with tall, charred, and hollow stumps or shells of trees, served to reveal the desolation.
It was the wildest and most barren place we had camped in, where you might expect to find fitting inhabitants, but all I heard was the squeak of a nighthawk flying by. The moon, in its first quarter, set over the bare rocky hills in the early part of the night, revealing the desolation with its light on the tall, charred, and hollow tree stumps or remnants.
Thursday, July 30.
Thursday, July 30.
I aroused the Indian early this morning to go in search of our companion, expecting to find him within a mile or two, farther down the stream. The Indian wanted his breakfast first, but I reminded him that my companion had had neither breakfast nor supper. We were obliged first to carry our canoe and baggage over into another stream, the main East Branch, about three fourths of a mile distant, for Webster Stream was no farther navigable. We went twice over this carry, and the dewy bushes wet us through like water up to the middle; I hallooed in a high key from time to time, though I had little expectation that I could be heard over the roar of the rapids, and, moreover, we were necessarily on the opposite side of the stream to him. In going over this portage the last time, the Indian, who was before me with the canoe on his head, stumbled and fell heavily once, and lay for a moment silent, as if in pain. I hastily stepped forward to help him, asking if he was much hurt, but after a moment’s pause, without replying, he sprang up and went forward. He was all the way subject to taciturn fits, but they were harmless ones.
I woke the Native American early this morning so we could look for our friend, expecting to find him within a mile or two downstream. The Native American wanted breakfast first, but I reminded him that my friend hadn’t had either breakfast or dinner. We had to first carry our canoe and gear into another stream, the main East Branch, about three-quarters of a mile away, since Webster Stream wasn’t navigable any farther. We made that trip two times, and the wet dewy bushes drenched us up to our waists; I shouted occasionally, though I didn’t really think he could hear me over the noise of the rapids, plus we were on the opposite side of the stream from him. On our last trip over this portage, the Native American, who was ahead of me with the canoe on his head, stumbled and fell hard, lying there for a moment in silence as if he were in pain. I quickly rushed over to help him, asking if he was seriously hurt, but after a brief pause, without answering, he jumped up and moved ahead. He often had moments of silence, but they were harmless.
We had launched our canoe and gone but little way down the East Branch, when I heard an answering shout from my companion, and soon after saw him standing on a point where there was a clearing a quarter of a mile below, and the smoke of his fire was rising near by. Before I saw him I naturally shouted again and again, but the Indian curtly remarked, “He hears you,” as if once was enough. It was just below the mouth of Webster Stream. When we arrived, he was smoking his pipe, and said that he had passed a pretty comfortable night, though it was rather cold, on account of the dew.
We had launched our canoe and traveled only a short distance down the East Branch when I heard my companion shout back to me. Shortly after, I spotted him standing on a point with a clearing about a quarter of a mile down, with smoke from his fire rising nearby. Before I saw him, I called out again and again, but the Indian simply replied, “He hears you,” as if once was enough. This was just below the mouth of Webster Stream. When we arrived, he was smoking his pipe and mentioned that he had spent a pretty comfortable night, although it had been quite chilly due to the dew.
It appeared that when we stood together the previous evening, and I was shouting to the Indian across the river, he, being near-sighted, had not seen the Indian nor his canoe, and when I went back to the Indian’s assistance, did not see which way I went, and supposed that we were below and not above him, and so, making haste to catch up, he ran away from us. Having reached this clearing, a mile or more below our camp, the night overtook him, and he made a fire in a little hollow, and lay down by it in his blanket, still thinking that we were ahead of him. He thought it likely that he had heard the Indian call once the evening before, but mistook it for an owl. He had seen one botanical rarity before it was dark,—pure white Epilobium angustifolium amidst the fields of pink ones, in the burnt lands. He had already stuck up the remnant of a lumberer’s shirt, found on the point, on a pole by the waterside, for a signal, and attached a note to it, to inform us that he had gone on to the lake, and that if he did not find us there, he would be back in a couple of hours. If he had not found us soon, he had some thoughts of going back in search of the solitary hunter whom we had met at Telos Lake, ten miles behind, and, if successful, hire him to take him to Bangor. But if this hunter had moved as fast as we, he would have been twenty miles off by this time, and who could guess in what direction? It would have been like looking for a needle in a haymow, to search for him in these woods. He had been considering how long he could live on berries alone.
It seemed that when we were together the night before, and I was shouting to the Indian across the river, he, being near-sighted, didn’t see the Indian or his canoe. When I went back to help the Indian, he didn’t see which way I went and assumed that we were below him instead of above. In his hurry to catch up, he ran away from us. After reaching this clearing, about a mile or more below our camp, night caught up with him. He made a fire in a little hollow and lay down by it in his blanket, still thinking we were ahead of him. He figured he might have heard the Indian call out once the evening before but mistook it for an owl. He saw one botanical rarity before it got dark—a pure white Epilobium angustifolium among the pink ones in the burned land. He had already propped up a piece of a lumberjack’s shirt, found on the point, on a pole by the water's edge as a signal, and attached a note to it to let us know he had gone on to the lake. He wrote that if he didn’t find us there, he would be back in a couple of hours. If he hadn’t found us soon, he was thinking about going back to look for the lone hunter we met at Telos Lake, ten miles back, and if he found him, he’d hire him to take him to Bangor. But if that hunter had moved as quickly as we did, he would be twenty miles away by now, and who knows in which direction? Looking for him in these woods would be like looking for a needle in a haystack. He had also been thinking about how long he could survive on berries alone.
We substituted for his note a card containing our names and destination, and the date of our visit, which Polis neatly inclosed in a piece of birch bark to keep it dry. This has probably been read by some hunter or explorer ere this.
We replaced his note with a card that had our names, where we were going, and the date of our visit. Polis carefully wrapped it in a piece of birch bark to keep it dry. Some hunter or explorer has probably read it by now.
We all had good appetites for the breakfast which we made haste to cook here, and then, having partially dried our clothes, we glided swiftly down the winding stream toward Second Lake.
We all had a hearty appetite for the breakfast we quickly cooked here, and then, after partially drying our clothes, we smoothly went down the winding stream toward Second Lake.
As the shores became flatter with frequent gravel and sand-bars, and the stream more winding in the lower land near the lake, elms and ash trees made their appearance; also the wild yellow lily (Lilium Canadense), some of whose bulbs I collected for a soup. On some ridges the burnt land extended as far as the lake. This was a very beautiful lake, two or three miles long, with high mountains on the southwest side, the (as our Indian said) Nerlumskeechticook, i. e., Deadwater Mountain. It appears to be the same called Carbuncle Mountain on the map. According to Polis, it extends in separate elevations all along this and the next lake, which is much larger. The lake, too, I think, is called by the same name, or perhaps with the addition of gamoc or mooc. The morning was a bright one, and perfectly still and serene, the lake as smooth as glass, we making the only ripple as we paddled into it. The dark mountains about it were seen through a glaucous mist, and the brilliant white stems of canoe birches mingled with the other woods around it. The wood thrush sang on the distant shore, and the laugh of some loons, sporting in a concealed western bay, as if inspired by the morning, came distinct over the lake to us, and, what was more remarkable, the echo which ran round the lake was much louder than the original note; probably because, the loon being in a regularly curving bay under the mountain, we were exactly in the focus of many echoes, the sound being reflected like light from a concave mirror. The beauty of the scene may have been enhanced to our eyes by the fact that we had just come together again after a night of some anxiety. This reminded me of the Ambejijis Lake on the West Branch, which I crossed in my first coming to Maine. Having paddled down three quarters of the lake, we came to a standstill, while my companion let down for fish. A white (or whitish) gull sat on a rock which rose above the surface in mid-lake not far off, quite in harmony with the scene; and as we rested there in the warm sun, we heard one loud crushing or crackling sound from the forest, forty or fifty rods distant, as of a stick broken by the foot of some large animal. Even this was an interesting incident there. In the midst of our dreams of giant lake trout, even then supposed to be nibbling, our fishermen drew up a diminutive red perch, and we took up our paddles again in haste.
As the shores became flatter with more gravel and sandbars, and the stream more winding in the lower land near the lake, elms and ash trees appeared. The wild yellow lily (Lilium Canadense) also made an appearance; I collected some of its bulbs for a soup. On some ridges, the burnt land stretched all the way to the lake. This was a stunning lake, two or three miles long, with towering mountains on the southwest side, which our Indian companion referred to as Nerlumskeechticook, meaning Deadwater Mountain. It seems to be the same one called Carbuncle Mountain on the map. According to Polis, it extends in separate elevations along this and the next, much larger lake. I believe this lake also goes by the same name, or maybe with the addition of gamoc or mooc. The morning was bright, perfectly still and serene; the lake was as smooth as glass, with only our paddles creating ripples as we entered it. The dark mountains surrounding it were veiled in a blue mist, and the striking white trunks of canoe birches blended with the other trees around. A wood thrush sang from the distant shore, and the laughter of some loons playing in a hidden western bay reached us distinctly, as if inspired by the morning. Remarkably, the echo that bounced around the lake was much louder than the original sound; this was likely because the loon was in a curving bay under the mountain, causing us to be right in the focus of many echoes, with sounds reflecting like light from a concave mirror. The beauty of the scene might have been heightened for us since we had just reunited after a night of some worry. This reminded me of Ambejijis Lake on the West Branch, which I crossed during my first coming to Maine. After paddling three-quarters of the way across the lake, we paused while my companion lowered a line for fish. A white (or whitish) gull perched on a rock that jutted above the water in the middle of the lake, perfectly fitting the scene. As we rested in the warm sun, we heard a loud cracking sound from the forest, about forty or fifty rods away, as if a large animal had stepped on a stick. Even that was an intriguing moment there. In the midst of our daydreams about giant lake trout, which we thought were nibbling, our fishermen caught a tiny red perch, and we quickly picked up our paddles again.
It was not apparent where the outlet of this lake was, and while the Indian thought it was in one direction, I thought it was in another. He said, “I bet you four-pence it is there,” but he still held on in my direction, which proved to be the right one. As we were approaching the outlet, it being still early in the forenoon, he suddenly exclaimed, “Moose! moose!” and told us to be still. He put a cap on his gun, and, standing up in the stern, rapidly pushed the canoe straight toward the shore and the moose. It was a cow moose, about thirty rods off, standing in the water by the side of the outlet, partly behind some fallen timber and bushes, and at that distance she did not look very large. She was flapping her large ears, and from time to time poking off the flies with her nose from some part of her body. She did not appear much alarmed by our neighborhood, only occasionally turned her head and looked straight at us, and then gave her attention to the flies again. As we approached nearer she got out of the water, stood higher, and regarded us more suspiciously. Polis pushed the canoe steadily forward in the shallow water, and I for a moment forgot the moose in attending to some pretty rose-colored Polygonums just rising above the surface, but the canoe soon grounded in the mud eight or ten rods distant from the moose, and the Indian seized his gun and prepared to fire. After standing still a moment, she turned slowly, as usual, so as to expose her side, and he improved this moment to fire, over our heads. She thereupon moved off eight or ten rods at a moderate pace, across a shallow bay, to an old standing-place of hers, behind some fallen red maples, on the opposite shore, and there she stood still again a dozen or fourteen rods from us, while the Indian hastily loaded and fired twice at her, without her moving. My companion, who passed him his caps and bullets, said that Polis was as excited as a boy of fifteen, that his hand trembled, and he once put his ramrod back upside down. This was remarkable for so experienced a hunter. Perhaps he was anxious to make a good shot before us. The white hunter had told me that the Indians were not good shots, because they were excited, though he said that we had got a good hunter with us.
It wasn't clear where the outlet of this lake was, and while the Indian believed it was in one direction, I thought it was in another. He said, “I bet you four pence it’s over there,” but he still steered toward my direction, which turned out to be correct. As we got closer to the outlet, still early in the morning, he suddenly shouted, “Moose! Moose!” and told us to be quiet. He put a cap on his gun and, standing up in the back, quickly paddled the canoe straight toward the shore and the moose. It was a cow moose, about thirty rods away, standing in the water near the outlet, partially hidden behind some fallen logs and bushes. From that distance, she didn’t look very big. She was flapping her large ears and occasionally swatting flies away with her nose. She didn’t seem too alarmed by our presence, only occasionally turning her head to look at us before going back to swatting flies. As we got closer, she climbed out of the water, appeared larger, and watched us more warily. Polis pushed the canoe steadily forward in the shallow water, and for a moment, I forgot about the moose as I admired some pretty pink Polygonums rising above the surface. But soon, the canoe got stuck in the mud about eight or ten rods away from the moose, and the Indian grabbed his gun and got ready to shoot. After standing still for a moment, she slowly turned to expose her side, and he took that chance to fire over our heads. She then moved off about eight or ten rods at a moderate speed, across a shallow bay, to one of her old spots behind some fallen red maples on the opposite shore, where she stood still again, a dozen or fourteen rods away from us. Meanwhile, the Indian hurriedly reloaded and fired twice at her, and she didn’t move. My companion, who passed him his caps and bullets, noted that Polis was as excited as a fifteen-year-old, his hands shaking, and at one point he accidentally put his ramrod in the gun upside down. This was unusual for such an experienced hunter. Maybe he was eager to make a good shot in front of us. The white hunter had told me that Indians weren’t good shots because they got too excited, though he mentioned we had a skilled hunter with us.
The Indian now pushed quickly and quietly back, and a long distance round, in order to get into the outlet,—for he had fired over the neck of a peninsula between it and the lake,—till we approached the place where the moose had stood, when he exclaimed, “She is a goner!” and was surprised that we did not see her as soon as he did. There, to be sure, she lay perfectly dead, with her tongue hanging out, just where she had stood to receive the last shots, looking unexpectedly large and horse-like, and we saw where the bullets had scarred the trees.
The Indian quickly and quietly moved back and around a long way to reach the outlet—he had fired over the neck of a peninsula between it and the lake—until we got to the spot where the moose had been. He shouted, “She’s done for!” and was surprised that we didn’t see her as quickly as he did. There she lay, completely dead, with her tongue hanging out, exactly where she had stood to take the final shots, looking surprisingly large and horse-like, and we noticed where the bullets had marked the trees.
Using a tape, I found that the moose measured just six feet from the shoulder to the tip of the hoof, and was eight feet long as she lay. Some portions of the body, for a foot in diameter, were almost covered with flies, apparently the common fly of our woods, with a dark spot on the wing, and not the very large ones which occasionally pursued us in midstream, though both are called moose-flies.
Using a tape measure, I found that the moose was just six feet from the shoulder to the tip of the hoof and was eight feet long as she lay there. Some parts of the body, around a foot in diameter, were almost covered with flies, apparently the common flies from our woods, which have a dark spot on their wings, and not the much larger ones that sometimes chased us in midstream, even though both are referred to as moose-flies.
Polis, preparing to skin the moose, asked me to help him find a stone on which to sharpen his large knife. It being all a flat alluvial ground where the moose had fallen, covered with red maples, etc., this was no easy matter; we searched far and wide, a long time, till at length I found a flat kind of slate-stone, and soon after he returned with a similar one, on which he soon made his knife very sharp.
Polis, getting ready to skin the moose, asked me to help him find a stone to sharpen his big knife. Since the area where the moose had fallen was flat alluvial ground, covered in red maples and such, it wasn't easy. We searched high and low for a long time until I finally found a flat piece of slate. Soon after, he came back with a similar one, and he quickly got his knife nice and sharp.
While he was skinning the moose, I proceeded to ascertain what kind of fishes were to be found in the sluggish and muddy outlet. The greatest difficulty was to find a pole. It was almost impossible to find a slender, straight pole ten or twelve feet long in those woods. You might search half an hour in vain. They are commonly spruce, arbor-vitæ, fir, etc., short, stout, and branchy, and do not make good fish-poles, even after you have patiently cut off all their tough and scraggy branches. The fishes were red perch and chivin.
While he was skinning the moose, I started to figure out what kinds of fish could be found in the slow, muddy outlet. The biggest challenge was finding a pole. It was nearly impossible to locate a slender, straight pole ten or twelve feet long in those woods. You could search for half an hour without luck. The trees are usually spruce, arbor-vitae, fir, etc.—short, thick, and bushy—and they don’t make good fishing poles, even after you’ve carefully cut off all their tough, scraggly branches. The fish were red perch and chivin.
The Indian, having cut off a large piece of sirloin, the upper lip, and the tongue, wrapped them in the hide, and placed them in the bottom of the canoe, observing that there was “one man,” meaning the weight of one. Our load had previously been reduced some thirty pounds, but a hundred pounds were now added,—a serious addition, which made our quarters still more narrow, and considerably increased the danger on the lakes and rapids, as well as the labor of the carries. The skin was ours according to custom, since the Indian was in our employ, but we did not think of claiming it. He being a skillful dresser of moose-hides would make it worth seven or eight dollars to him, as I was told. He said that he sometimes earned fifty or sixty dollars in a day at them; he had killed ten moose in one day, though the skinning and all took two days. This was the way he had got his property. There were the tracks of a calf thereabouts, which he said would come “by, by,” and he could get it if we cared to wait, but I cast cold water on the project.
The Indian, having cut off a large piece of sirloin, the upper lip, and the tongue, wrapped them in the hide and placed them at the bottom of the canoe, noting that there was "one man," meaning the weight of one. Our load had previously been reduced by about thirty pounds, but now we added a hundred pounds— a significant increase that made our space even tighter and greatly raised the danger on the lakes and rapids, as well as the effort required for the carries. The skin belonged to us by tradition since the Indian was working for us, but we didn't think to claim it. He was a skilled moose-hide dresser and it would be worth seven or eight dollars to him, as I was told. He mentioned that he sometimes made fifty or sixty dollars in a day from them; he had killed ten moose in one day, although skinning and everything else took two days. That’s how he accumulated his wealth. There were tracks of a calf around, which he said would come "by, by," and he could catch it if we wanted to wait, but I shot down the idea.
We continued along the outlet toward Grand Lake, through a swampy region, by a long, winding, and narrow dead water, very much choked up by wood, where we were obliged to land sometimes in order to get the canoe over a log. It was hard to find any channel, and we did not know but we should be lost in the swamp. It abounded in ducks, as usual. At length we reached Grand Lake, which the Indian called Matungamook.
We kept going along the outlet toward Grand Lake, through a swampy area, by a long, winding, narrow stretch of still water that was pretty clogged with logs. We had to get out sometimes to lift the canoe over a fallen tree. It was tough to find any clear path, and we worried we might get lost in the swamp. As usual, it was full of ducks. Eventually, we made it to Grand Lake, which the Indian called Matungamook.
At the head of this we saw, coming in from the southwest, with a sweep apparently from a gorge in the mountains, Trout Stream, or Uncardnerheese, which name, the Indian said, had something to do with mountains.
At the front of this, we saw coming in from the southwest, with a curve that seemed to come from a gap in the mountains, Trout Stream, or Uncardnerheese, which the Indian said had something to do with mountains.
We stopped to dine on an interesting high rocky island, soon after entering Matungamook Lake, securing our canoe to the cliffy shore. It is always pleasant to step from a boat on to a large rock or cliff. Here was a good opportunity to dry our dewy blankets on the open sunny rock. Indians had recently camped here, and accidentally burned over the western end of the island, and Polis picked up a gun-case of blue broadcloth, and said that he knew the Indian it belonged to, and would carry it to him. His tribe is not so large but he may know all its effects. We proceeded to make a fire and cook our dinner amid some pines, where our predecessors had done the same, while the Indian busied himself about his moose-hide on the shore, for he said that he thought it a good plan for one to do all the cooking, i. e., I suppose, if that one were not himself. A peculiar evergreen overhung our fire, which at first glance looked like a pitch pine (P. rigida), with leaves little more than an inch long, spruce-like, but we found it to be the Pinus Banksiana,—“Banks’s, or the Labrador Pine,” also called scrub pine, gray pine, etc., a new tree to us. These must have been good specimens, for several were thirty or thirty-five feet high. Richardson found it forty feet high and upward, and states that the porcupine feeds on its bark. Here also grew the red pine (Pinus resinosa).
We stopped to eat on a high rocky island shortly after entering Matungamook Lake, tying our canoe to the steep shore. It’s always nice to step from a boat onto a large rock or cliff. This was a great chance to dry our damp blankets on the sunny rock. The Indians had recently camped here and accidentally burned the western end of the island. Polis picked up a blue broadcloth gun case and said he knew the Indian it belonged to, so he would take it to him. His tribe isn’t very large, so he might know everyone’s stuff. We started a fire to cook our dinner among some pines, just like our predecessors had done, while the Indian busied himself with his moose-hide on the shore, saying he thought it was a good idea for one person to do all the cooking—meaning, I guess, if that person wasn’t themselves. A unique evergreen tree hung over our fire, which at first glance looked like a pitch pine (P. rigida) with needles just over an inch long, spruce-like, but we discovered it was the Pinus Banksiana—“Banks’s or the Labrador Pine,” also known as scrub pine, gray pine, etc., a new tree for us. These must have been good specimens since several were thirty or thirty-five feet tall. Richardson found it to be forty feet tall and more, noting that porcupines feed on its bark. The red pine (Pinus resinosa) also grew here.
I saw where the Indians had made canoes in a little secluded hollow in the woods, on the top of the rock, where they were out of the wind, and large piles of whittlings remained. This must have been a favorite resort for their ancestors, and, indeed, we found here the point of an arrowhead, such as they have not used for two centuries and now know not how to make. The Indian, picking up a stone, remarked to me, “That very strange lock (rock).” It was a piece of hornstone, which I told him his tribe had probably brought here centuries before to make arrowheads of. He also picked up a yellowish curved bone by the side of our fireplace and asked me to guess what it was. It was one of the upper incisors of a beaver, on which some party had feasted within a year or two. I found also most of the teeth, and the skull, etc. We here dined on fried moose-meat.
I saw where the Native Americans had made canoes in a small hidden spot in the woods, on top of a rock, where they were sheltered from the wind, and large piles of wood shavings were left behind. This must have been a favorite spot for their ancestors, and we actually found the tip of an arrowhead, one that they haven't used for two centuries and no longer know how to make. The Native American picked up a stone and said to me, “That’s a very strange lock (rock).” It was a piece of hornstone, which I told him his tribe probably brought here centuries ago to make arrowheads. He also picked up a yellowish curved bone next to our fireplace and asked me to guess what it was. It turned out to be one of the upper incisors of a beaver, which some group had feasted on within the last year or two. I also found most of the teeth and the skull, etc. We ended up having fried moose meat for dinner.
One who was my companion in my two previous excursions to these woods, tells me that when hunting up the Caucomgomoc, about two years ago, he found himself dining one day on moose-meat, mud turtle, trout, and beaver, and he thought that there were few places in the world where these dishes could easily be brought together on one table.
One of my friends who joined me on my last two trips to these woods told me that while hunting near Caucomgomoc about two years ago, he found himself having a meal of moose, mud turtle, trout, and beaver. He thought there were probably only a few places in the world where you could have those dishes all on one table.
After the almost incessant rapids and falls of the Madunkchunk (Height-of-Land, or Webster Stream), we had just passed through the dead water of Second Lake, and were now in the much larger dead water of Grand Lake, and I thought the Indian was entitled to take an extra nap here. Ktaadn, near which we were to pass the next day, is said to mean “Highest Land.” So much geography is there in their names. The Indian navigator naturally distinguishes by a name those parts of a stream where he has encountered quick water and forks, and again, the lakes and smooth water where he can rest his weary arms, since those are the most interesting and more arable parts to him. The very sight of the Nerlumskeechticook, or Deadwater Mountains, a day’s journey off over the forest, as we first saw them, must awaken in him pleasing memories. And not less interesting is it to the white traveler, when he is crossing a placid lake in these out-of-the-way woods, perhaps thinking that he is in some sense one of the earlier discoverers of it, to be reminded that it was thus well known and suitably named by Indian hunters perhaps a thousand years ago.
After the nearly nonstop rapids and falls of the Madunkchunk (Height-of-Land, or Webster Stream), we had just gone through the still water of Second Lake, and were now in the much larger calm of Grand Lake. I thought the Indian deserved to take an extra nap here. Ktaadn, which we were set to pass the next day, is said to mean “Highest Land.” Their names carry a lot of geographic information. The Indian navigator naturally gives names to the parts of a stream where he encounters fast currents and forks, as well as to the lakes and calm waters where he can rest his tired arms, since those are the most interesting and cultivable areas for him. Just seeing the Nerlumskeechticook, or Deadwater Mountains, a day’s journey away over the forest, as we first spotted them, must bring back pleasant memories for him. It’s also intriguing for the white traveler, as he crosses a tranquil lake in these remote woods, perhaps thinking he is one of its early discoverers, to be reminded that it was well known and aptly named by Indian hunters maybe a thousand years ago.
Ascending the precipitous rock which formed this long narrow island, I was surprised to find that its summit was a narrow ridge, with a precipice on one side, and that its axis of elevation extended from northwest to southeast exactly like that of the great rocky ridge at the commencement of the Burnt Ground, ten miles northwesterly. The same arrangement prevailed here, and we could plainly see that the mountain ridges on the west of the lake trended the same way. Splendid large harebells nodded over the edge and in the clefts of the cliff, and the blueberries (Vaccinium Canadense) were for the first time really abundant in the thin soil on its top. There was no lack of them henceforward on the East Branch. There was a fine view hence over the sparkling lake, which looked pure and deep, and had two or three, in all, rocky islands in it. Our blankets being dry, we set out again, the Indian as usual having left his gazette on a tree. This time it was we three in a canoe, my companion smoking. We paddled southward down this handsome lake, which appeared to extend nearly as far east as south, keeping near the western shore, just outside a small island, under the dark Nerlumskeechticook Mountain. For I had observed on my map that this was the course. It was three or four miles across it. It struck me that the outline of this mountain on the southwest of the lake, and of another beyond it, was not only like that of the huge rock waves of Webster Stream, but in the main like Kineo, on Moosehead Lake, having a similar but less abrupt precipice at the southeast end; in short, that all the prominent hills and ridges hereabouts were larger or smaller Kineos, and that possibly there was such a relation between Kineo and the rocks of Webster Stream.
Climbing the steep rock that made up this long, narrow island, I was surprised to find the top was a narrow ridge, with a drop-off on one side, and that it stretched from northwest to southeast, just like the big rocky ridge at the start of the Burnt Ground, ten miles to the northwest. The same pattern was present here, and we could easily see that the mountain ridges to the west of the lake followed the same direction. Beautiful large harebells swayed at the edge and in the cracks of the cliff, and for the first time, blueberries (Vaccinium Canadense) were really abundant in the thin soil at the top. From then on, they were plentiful along the East Branch. There was a great view over the sparkling lake, which looked clear and deep, with a few rocky islands scattered in it. With our blankets dry, we set out again, and as usual, the Indian left his newspaper on a tree. This time, it was the three of us in a canoe, my companion smoking. We paddled southward down this beautiful lake, which seemed to stretch nearly as far east as it did south, staying close to the western shore, just outside a small island, beneath the dark Nerlumskeechticook Mountain. I had noticed on my map that this was the route. It was about three or four miles across. I noticed that the outline of this mountain on the southwest of the lake, and another one beyond it, resembled the huge rock waves of Webster Stream, and mainly looked like Kineo on Moosehead Lake, having a similar but less steep drop at the southeast end; in short, all the prominent hills and ridges around here were larger or smaller versions of Kineo, and possibly there was a connection between Kineo and the rocks of Webster Stream.
The Indian did not know exactly where the outlet was, whether at the extreme southwest angle or more easterly, and had asked to see my plan at the last stopping-place, but I had forgotten to show it to him. As usual, he went feeling his way by a middle course between two probable points, from which he could diverge either way at last without losing much distance. In approaching the south shore, as the clouds looked gusty and the waves ran pretty high, we so steered as to get partly under the lee of an island, though at a great distance from it.
The Indian wasn’t sure exactly where the outlet was, whether at the far southwest corner or further east, and he had asked to see my plan at the last stop, but I had forgotten to show it to him. As usual, he made his way by choosing a path between two likely points, allowing him to adjust his direction later without losing much distance. As we got closer to the south shore, the clouds looked stormy and the waves were pretty high, so we steered to get partly sheltered by an island, even though we were quite far from it.
I could not distinguish the outlet till we were almost in it, and heard the water falling over the dam there.
I couldn't see the outlet until we were almost at it and heard the water spilling over the dam.
Here was a considerable fall, and a very substantial dam, but no sign of a cabin or camp. The hunter whom we met at Telos Lake had told us that there were plenty of trout here, but at this hour they did not rise to the bait, only cousin trout, from the very midst of the rushing waters. There are not so many fishes in these rivers as in the Concord.
Here was a significant waterfall and a sturdy dam, but no sign of a cabin or campsite. The hunter we met at Telos Lake had told us there were plenty of trout here, but at this time they weren't biting, just smaller trout in the middle of the rushing water. There aren't as many fish in these rivers as there are in the Concord.
Having carried over the dam, he darted down the rapids, leaving us to walk for a mile or more, where for the most part there was no path, but very thick and difficult traveling near the stream. At length he would call to let us know where he was waiting for us with his canoe, when, on account of the windings of the stream, we did not know where the shore was, but he did not call often enough, forgetting that we were not Indians. He seemed to be very saving of his breath,—yet he would be surprised if we went by, or did not strike the right spot. This was not because he was unaccommodating, but a proof of superior manners. Indians like to get along with the least possible communication and ado. He was really paying us a great compliment all the while, thinking that we preferred a hint to a kick.
After he crossed the dam, he rushed down the rapids, leaving us to walk for over a mile, mostly through rough terrain with no clear path, just thick and difficult ground by the stream. Eventually, he would call out to let us know where he was waiting for us with his canoe. Because of the winding river, we often had no idea where the shore was, but he didn’t call out often enough, forgetting that we weren’t Native Americans. He seemed to conserve his breath—yet he would be surprised if we passed him by or didn’t find the right spot. This wasn’t because he was unhelpful, but a sign of his refined manners. Natives tend to communicate with minimal fuss. He was actually giving us a huge compliment all along, assuming that we preferred subtle hints to direct guidance.
At length, climbing over the willows and fallen trees, when this was easier than to go round or under them, we overtook the canoe, and glided down the stream in smooth but swift water for several miles. I here observed again, as at Webster Stream, and on a still larger scale the next day, that the river was a smooth and regularly inclined plane down which we coasted. As we thus glided along we started the first black ducks which we had distinguished.
At last, after climbing over the willows and fallen trees—since it was easier than going around or underneath them—we caught up with the canoe and floated down the stream in smooth but fast water for several miles. I noticed again, as I had at Webster Stream, and on an even larger scale the next day, that the river was a smooth and steadily sloping surface that we coasted along. As we drifted down, we startled the first black ducks we had spotted.
We decided to camp early to-night, that we might have ample time before dark; so we stopped at the first favorable shore, where there was a narrow gravelly beach on the western side, some five miles below the outlet of the lake. It was an interesting spot, where the river began to make a great bend to the east, and the last of the peculiar moose-faced Nerlumskeechticook Mountains not far southwest of Grand Lake rose dark in the northwest a short distance behind, displaying its gray precipitous southeast side, but we could not see this without coming out upon the shore.
We decided to set up camp early tonight so we would have plenty of time before it got dark. We stopped at the first good spot we found, where there was a narrow gravel beach on the western side, about five miles downstream from the lake's outlet. It was an interesting place, where the river started to bend sharply to the east, and the last of the unique moose-faced Nerlumskeechticook Mountains rose darkly to the northwest, not far from Grand Lake. Its gray, steep southeast face was visible, but we could only see it by stepping out onto the shore.
Two steps from the water on either side, and you come to the abrupt bushy and rooty if not turfy edge of the bank, four or five feet high, where the interminable forest begins, as if the stream had but just cut its way through it.
Two steps from the water on either side, and you come to the steep, bushy, and root-covered edge of the bank, about four or five feet high, where the endless forest starts, as if the stream has just carved its way through it.
It is surprising on stepping ashore anywhere into this unbroken wilderness to see so often, at least within a few rods of the river, the marks of the axe, made by lumberers who have either camped here or driven logs past in previous springs. You will see perchance where, going on the same errand that you do, they have cut large chips from a tall white pine stump for their fire. While we were pitching the camp and getting supper, the Indian cut the rest of the hair from his moose-hide, and proceeded to extend it vertically on a temporary frame between two small trees, half a dozen feet from the opposite side of the fire, lashing and stretching it with arbor-vitæ bark which was always at hand, and in this case was stripped from one of the trees it was tied to. Asking for a new kind of tea, he made us some, pretty good, of the checkerberry (Gaultheria procumbens), which covered the ground, dropping a little bunch of it tied up with cedar bark into the kettle; but it was not quite equal to the Chiogenes. We called this therefore Checkerberry-Tea Camp.
It's surprising that when you step ashore anywhere in this vast wilderness, you often see, at least within a few yards of the river, the marks left by lumberjacks who have either camped here or floated logs by in past springs. You might notice where, on the same mission as you, they've chipped off large pieces from a tall white pine stump for their fire. While we were setting up camp and making dinner, the Indian cut the rest of the hair from his moose-hide and started to stretch it vertically on a temporary frame between two small trees, about six feet from the other side of the fire. He used arbor-vitae bark, which was always available, and in this case, it was stripped from one of the trees it was tied to. When I asked for a different kind of tea, he prepared some pretty good checkerberry tea (Gaultheria procumbens) from the plants covering the ground, dropping a little bundle tied with cedar bark into the kettle; however, it didn't quite match the Chiogenes. So, we decided to call this place Checkerberry-Tea Camp.
I was struck with the abundance of the Linnæa borealis, checkerberry, and Chiogenes hispidula, almost everywhere in the Maine woods. The wintergreen (Chimaphila umbellata) was still in bloom here, and clintonia berries were abundant and ripe. This handsome plant is one of the most common in that forest. We here first noticed the moose-wood in fruit on the banks. The prevailing trees were spruce (commonly black), arbor-vitæ, canoe birch (black ash and elms beginning to appear), yellow birch, red maple, and a little hemlock skulking in the forest. The Indian said that the white maple punk was the best for tinder, that yellow birch punk was pretty good, but hard. After supper he put on the moose tongue and lips to boil, cutting out the septum. He showed me how to write on the under side of birch bark, with a black spruce twig, which is hard and tough, and can be brought to a point.
I was amazed by how much Linnæa borealis, checkerberry, and Chiogenes hispidula were everywhere in the Maine woods. The wintergreen (Chimaphila umbellata) was still blooming, and clintonia berries were abundant and ripe. This beautiful plant is one of the most common in that forest. We first noticed the moose-wood in fruit on the banks. The main trees were spruce (mostly black), arbor-vitæ, canoe birch (with black ash and elms starting to show), yellow birch, red maple, and a bit of hemlock hiding in the forest. The Indian said that white maple punk was the best for tinder, yellow birch punk was decent but tough. After supper, he started boiling the moose tongue and lips, removing the septum. He showed me how to write on the underside of birch bark using a black spruce twig, which is tough and can be sharpened to a point.
The Indian wandered off into the woods a short distance just before night, and, coming back, said, “Me found great treasure,—fifty, sixty dollars’ worth.” “What’s that?” we asked. “Steel traps, under a log, thirty or forty, I didn’t count ’em. I guess Indian work,—worth three dollars apiece.” It was a singular coincidence that he should have chanced to walk to and look under that particular log, in that trackless forest.
The Indian wandered into the woods for a bit just before dark, and when he came back, he said, “I found great treasure—worth fifty or sixty dollars.” “What’s that?” we asked. “Steel traps, under a log, thirty or forty of them; I didn’t count them. I figure it’s Indian work—worth three dollars each.” It was a strange coincidence that he happened to walk to and look under that specific log in that vast forest.
I saw chivin and chub in the stream when washing my hands, but my companion tried in vain to catch them. I also heard the sound of bullfrogs from a swamp on the opposite side, thinking at first that they were moose; a duck paddled swiftly by; and sitting in that dusky wilderness, under that dark mountain, by the bright river which was full of reflected light, still I heard the wood thrush sing, as if no higher civilization could be attained. By this time the night was upon us.
I saw chubs and minnows in the stream while washing my hands, but my friend couldn't catch them no matter what. I also heard the sound of bullfrogs coming from a swamp on the other side and thought at first they were moose; a duck swam quickly past us; and sitting there in that dim wilderness, under the dark mountain, by the bright river filled with reflected light, I still heard the wood thrush sing, as if there was no higher civilization to reach. By this time, night had fallen on us.
You commonly make your camp just at sundown, and are collecting wood, getting your supper, or pitching your tent while the shades of night are gathering around and adding to the already dense gloom of the forest. You have no time to explore or look around you before it is dark. You may penetrate half a dozen rods farther into that twilight wilderness, after some dry bark to kindle your fire with, and wonder what mysteries lie hidden still deeper in it, say at the end of a long day’s walk; or you may run down to the shore for a dipper of water, and get a clearer view for a short distance up or down the stream, and while you stand there, see a fish leap, or duck alight in the river, or hear a wood thrush or robin sing in the woods. That is as if you had been to town or civilized parts. But there is no sauntering off to see the country, and ten or fifteen rods seems a great way from your companions, and you come back with the air of a much-traveled man, as from a long journey, with adventures to relate, though you may have heard the crackling of the fire all the while,—and at a hundred rods you might be lost past recovery, and have to camp out. It is all mossy and moosey. In some of those dense fir and spruce woods there is hardly room for the smoke to go up. The trees are a standing night, and every fir and spruce which you fell is a plume plucked from night’s raven wing. Then at night the general stillness is more impressive than any sound, but occasionally you hear the note of an owl farther or nearer in the woods, and if near a lake, the semihuman cry of the loons at their unearthly revels.
You usually set up camp right at sunset, gathering firewood, preparing your dinner, or putting up your tent as darkness creeps in, adding to the already thick gloom of the forest. You don’t have time to explore or look around before it’s dark. You might venture a bit further into that twilight wilderness, searching for some dry bark to start your fire, wondering about the mysteries hidden deeper in there, maybe at the end of a long day’s hike; or you might rush down to the shore for a cup of water and get a clearer view upstream or downstream for a short stretch. While you’re there, you might catch sight of a fish jumping, a duck landing on the river, or hear a wood thrush or robin singing in the woods. That feels like a trip to town or a more civilized place. But there’s no leisurely wandering to take in the scenery; even a distance of ten or fifteen rods feels far from your friends, and when you come back, you feel like an experienced traveler, returning from a great journey, full of stories to tell, even though you’ve been able to hear the crackling of the fire the whole time. And if you wandered out a hundred rods, you could easily get lost and have to camp out. The area is all mossy and moose-filled. In some of those dense fir and spruce woods, there’s hardly room for the smoke to rise. The trees create a standing night, and every fir and spruce you cut down is like pulling a feather from night’s raven wing. At night, the overall silence is more powerful than any sound, but sometimes you can hear an owl hooting somewhere in the woods, and if you’re near a lake, you might hear the eerie cries of loons at their otherworldly gatherings.
To-night the Indian lay between the fire and his stretched moose-hide, to avoid the mosquitoes. Indeed, he also made a small smoky fire of damp leaves at his head and his feet, and then as usual rolled up his head in his blanket. We with our veils and our wash were tolerably comfortable, but it would be difficult to pursue any sedentary occupation in the woods at this season; you cannot see to read much by the light of a fire through a veil in the evening, nor handle pencil and paper well with gloves or anointed fingers.
Tonight, the Indian lay between the fire and his spread moose-hide to keep away the mosquitoes. He also made a small smoky fire with damp leaves at his head and feet, and as usual, rolled his head up in his blanket. We, with our veils and our wash, were reasonably comfortable, but it would be hard to do any sitting work in the woods this season; you can’t read much by the firelight through a veil in the evening, nor can you use a pencil and paper well with gloves or oily fingers.
Friday, July 31.
Friday, July 31st.
The Indian said, “You and I kill moose last night, therefore use ’em best wood. Always use hard wood to cook moose-meat.” His “best wood” was rock maple. He cast the moose’s lip into the fire, to burn the hair off, and then rolled it up with the meat to carry along. Observing that we were sitting down to breakfast without any pork, he said, with a very grave look, “Me want some fat,” so he was told that he might have as much as he would fry.
The Indian said, “You and I killed moose last night, so use the best wood. Always use hardwood to cook moose meat.” His “best wood” was rock maple. He threw the moose’s lip into the fire to burn off the hair and then wrapped it up with the meat to carry it. Noticing that we were sitting down to breakfast without any pork, he said with a serious expression, “I want some fat,” so he was told he could have as much as he wanted to fry.
We had smooth but swift water for a considerable distance, where we glided rapidly along, scaring up ducks and kingfishers. But, as usual, our smooth progress ere long came to an end, and we were obliged to carry canoe and all about half a mile down the right bank, around some rapids or falls. It required sharp eyes sometimes to tell which side was the carry, before you went over the falls, but Polis never failed to land us rightly. The raspberries were particularly abundant and large here, and all hands went to eating them, the Indian remarking on their size.
We had smooth but fast water for quite a distance, allowing us to glide along quickly, startling ducks and kingfishers. But, as always, our easy ride eventually came to an end, and we had to carry the canoe and everything about half a mile down the right bank, around some rapids or falls. It sometimes took keen eyes to figure out which side was the carry before going over the falls, but Polis always managed to guide us correctly. The raspberries were especially plentiful and big here, and everyone started eating them, with the Indian commenting on their size.
Often on bare rocky carries the trail was so indistinct that I repeatedly lost it, but when I walked behind him I observed that he could keep it almost like a hound, and rarely hesitated, or, if he paused a moment on a bare rock, his eye immediately detected some sign which would have escaped me. Frequently we found no path at all at these places, and were to him unaccountably delayed. He would only say it was “ver strange.”
Often on bare rocky paths, the trail was so faint that I repeatedly lost it, but when I walked behind him, I noticed he could follow it almost like a hound, and rarely hesitated. If he paused for a moment on a bare rock, his eye would instantly spot some clue that I would have missed. Often, we found no path at all in these areas, which inexplicably slowed us down. He would just say it was “very strange.”
We had heard of a Grand Fall on this stream, and thought that each fall we came to must be it, but after christening several in succession with this name, we gave up the search. There were more Grand or Petty Falls than I can remember.
We had heard about a Grand Fall on this stream and thought that every waterfall we encountered must be it, but after naming several in a row with this title, we gave up the search. There were more Grand or Petty Falls than I can recall.
I cannot tell how many times we had to walk on account of falls or rapids. We were expecting all the while that the river would take a final leap and get to smooth water, but there was no improvement this forenoon. However, the carries were an agreeable variety. So surely as we stepped out of the canoe and stretched our legs we found ourselves in a blueberry and raspberry garden, each side of our rocky trail around the falls being lined with one or both. There was not a carry on the main East Branch where we did not find an abundance of both these berries, for these were the rockiest places, and partially cleared, such as these plants prefer, and there had been none to gather the finest before us.
I can't say how many times we had to walk because of falls or rapids. We kept hoping that the river would finally smooth out, but there was no change this morning. Still, the carries were a nice break. As soon as we stepped out of the canoe and stretched our legs, we found ourselves in a garden of blueberries and raspberries, with both sides of our rocky trail around the falls lined with one or the other. There wasn't a carry on the main East Branch where we didn't find plenty of these berries, since these were the rockiest spots and only partially cleared, just the way these plants like it, and no one had come to pick the best ones before us.
In our three journeys over the carries,—for we were obliged to go over the ground three times whenever the canoe was taken out,—we did full justice to the berries, and they were just what we wanted to correct the effect of our hard bread and pork diet. Another name for making a portage would have been going a-berrying. We also found a few amelanchier, or service, berries, though most were abortive, but they held on rather more generally than they do in Concord. The Indian called them pemoymenuk, and said that they bore much fruit in some places. He sometimes also ate the northern wild red cherries, saying that they were good medicine, but they were scarcely edible. We bathed and dined at the foot of one of these carries. It was the Indian who commonly reminded us that it was dinner-time, sometimes even by turning the prow to the shore. He once made an indirect, but lengthy apology, by saying that we might think it strange, but that one who worked hard all day was very particular to have his dinner in good season. At the most considerable fall on this stream, when I was walking over the carry, close behind the Indian, he observed a track on the rock, which was but slightly covered with soil, and, stooping, muttered “caribou.” When we returned, he observed a much larger track near the same place, where some animal’s foot had sunk into a small hollow in the rock, partly filled with grass and earth, and he exclaimed with surprise, “What that?” “Well, what is it?” I asked. Stooping and laying his hand in it, he answered with a mysterious air, and in a half whisper, “Devil [that is, Indian Devil, or cougar]—ledges about here—very bad animal—pull ’em rocks all to pieces.” “How long since it was made?” I asked. “To-day or yesterday,” said he. But when I asked him afterward if he was sure it was the devil’s track, he said he did not know. I had been told that the scream of a cougar was heard about Ktaadn recently, and we were not far from that mountain.
In our three trips over the carrying routes—since we had to cross the same ground three times whenever the canoe was removed—we truly enjoyed the berries, which were exactly what we needed to balance out our heavy diet of hard bread and pork. Another way to describe making a portage would be going berry picking. We also found a few service berries, although most were not ripe, but they were generally easier to find than they are in Concord. The Indian called them pemoymenuk and mentioned that they produced a lot of fruit in certain areas. He would sometimes eat the northern wild red cherries, saying they were good medicine, but they were hardly edible. We bathed and had dinner at the end of one of the carries. It was usually the Indian who reminded us when it was time to eat, sometimes even by steering the canoe to the shore. Once, he offered a long-winded, indirect apology, saying we might find it odd, but someone who labors all day is very particular about having dinner on time. At the biggest waterfall on this stream, while I was walking over the carry right behind the Indian, he spotted a track on the rock that was only lightly covered with soil. He bent down and murmured, “caribou.” When we returned, he noticed a much larger track nearby, where an animal’s foot had pressed into a small depression in the rock, partially filled with grass and dirt, and he exclaimed in surprise, “What that?” “Well, what is it?” I asked. He bent down, placed his hand in it, and answered with a mysterious tone, in a half-whisper, “Devil [meaning Indian Devil, or cougar]—ledges around here—very bad animal—pull ‘em rocks all to pieces.” “How long ago was it made?” I asked. “Today or yesterday,” he said. But when I asked him later if he was sure it was the devil’s track, he admitted he didn't know. I’d heard that the scream of a cougar had been heard near Ktaadn recently, and we were not far from that mountain.
We spent at least half the time in walking to-day, and the walking was as bad as usual, for the Indian, being alone, commonly ran down far below the foot of the carries before he waited for us. The carry-paths themselves were more than usually indistinct, often the route being revealed only by the countless small holes in the fallen timber made by the tacks in the drivers’ boots, or where there was a slight trail we did not find it. It was a tangled and perplexing thicket, through which we stumbled and threaded our way, and when we had finished a mile of it, our starting-point seemed far away. We were glad that we had not got to walk to Bangor along the banks of this river, which would be a journey of more than a hundred miles. Think of the denseness of the forest, the fallen trees and rocks, the windings of the river, the streams emptying in, and the frequent swamps to be crossed. It made you shudder. Yet the Indian from time to time pointed out to us where he had thus crept along day after day when he was a boy of ten, and in a starving condition. He had been hunting far north of this with two grown Indians. The winter came on unexpectedly early, and the ice compelled them to leave their canoe at Grand Lake, and walk down the bank. They shouldered their furs and started for Oldtown. The snow was not deep enough for snowshoes, or to cover the inequalities of the ground. Polis was soon too weak to carry any burden; but he managed to catch one otter. This was the most they all had to eat on this journey, and he remembered how good the yellow lily roots were, made into a soup with the otter oil. He shared this food equally with the other two, but being so small he suffered much more than they. He waded through the Mattawamkeag at its mouth, when it was freezing cold and came up to his chin, and he, being very weak and emaciated, expected to be swept away. The first house which they reached was at Lincoln, and thereabouts they met a white teamster with supplies, who, seeing their condition, gave them as much of his load as they could eat. For six months after getting home, he was very low, and did not expect to live, and was perhaps always the worse for it.
We spent at least half the day walking, and the walking was as tough as ever, since the Indian, being on his own, usually ran ahead well past the end of the carry paths before he waited for us. The carry paths themselves were more unclear than usual, often the route only showing through the countless small holes in the fallen timber made by the tacks in the drivers’ boots, or if there was a slight trail, we couldn’t find it. It was a messy and confusing thicket that we stumbled and navigated through, and after managing a mile of it, our starting point felt far away. We were relieved that we didn’t have to walk to Bangor along the banks of this river, which would cover more than a hundred miles. Just think about the density of the forest, the fallen trees and rocks, the twists of the river, the streams flowing in, and the frequent swamps we’d have to cross. It made you shudder. Yet the Indian occasionally pointed out the spots where he had crawled along day after day as a ten-year-old boy, in a state of starvation. He had been hunting far to the north with two adult Indians. The winter came on unexpectedly early, and the ice forced them to leave their canoe at Grand Lake and walk along the banks. They shouldered their furs and started toward Oldtown. The snow wasn’t deep enough for snowshoes or thick enough to hide the uneven ground. Polis became too weak to carry anything; however, he managed to catch one otter. That was the most food they had on this journey, and he remembered how good the yellow lily roots were when made into a soup with the otter oil. He shared this meal equally with the other two, but being so small, he suffered much more than they did. He waded through the Mattawamkeag at its mouth when the water was freezing cold and came up to his chin, and being very weak and emaciated, he feared he would be swept away. The first house they reached was in Lincoln, where they met a white teamster with supplies who, noticing their condition, gave them as much of his load as they could eat. For six months after getting home, he felt very sick and didn’t think he would survive, and he may have always been worse off because of it.
We could not find much more than half of this day’s journey on our maps (the “Map of the Public Lands of Maine and Massachusetts,” and “Colton’s Railroad and Township Map of Maine,” which copies the former). By the maps there was not more than fifteen miles between camps at the outside, and yet we had been busily progressing all day, and much of the time very rapidly.
We could not find much more than half of today’s journey on our maps (the “Map of the Public Lands of Maine and Massachusetts,” and “Colton’s Railroad and Township Map of Maine,” which is based on the former). According to the maps, there was at most fifteen miles between camps, yet we had been moving along all day, and much of the time we were going quite fast.
For seven or eight miles below that succession of “Grand” falls, the aspect of the banks as well as the character of the stream was changed. After passing a tributary from the northeast, perhaps Bowlin Stream, we had good swift smooth water, with a regular slope, such as I have described. Low, grassy banks and muddy shores began. Many elms, as well as maples, and more ash trees, overhung the stream, and supplanted the spruce.
For seven or eight miles downstream from that series of “Grand” falls, the look of the banks and the nature of the river changed. After passing a tributary from the northeast, maybe Bowlin Stream, we found good, fast, smooth water with a consistent slope, just like I described. Low, grassy banks and muddy shores started to appear. Many elms, along with maples and more ash trees, shaded the river and replaced the spruce.
My lily roots having been lost when the canoe was taken out at a carry, I landed late in the afternoon, at a low and grassy place amid maples, to gather more. It was slow work, grubbing them up amid the sand, and the mosquitoes were all the while feasting on me. Mosquitoes, black flies, etc., pursued us in mid-channel, and we were glad sometimes to get into violent rapids, for then we escaped them.
My lily roots got lost when the canoe was taken out at a carry, so I arrived late in the afternoon at a low, grassy spot among the maples to gather more. It was slow work digging them up in the sand, and the mosquitoes were constantly biting me. Mosquitoes, black flies, and others chased us in the middle of the channel, and we were sometimes relieved to hit the violent rapids because that helped us get away from them.
A red-headed woodpecker flew across the river, and the Indian remarked that it was good to eat. As we glided swiftly down the inclined plane of the river, a great cat owl launched itself away from a stump on the bank, and flew heavily across the stream, and the Indian, as usual, imitated its note. Soon the same bird flew back in front of us, and we afterwards passed it perched on a tree. Soon afterward a white-headed eagle sailed down the stream before us. We drove him several miles, while we were looking for a good place to camp, for we expected to be overtaken by a shower,—and still we could distinguish him by his white tail, sailing away from time to time from some tree by the shore still farther down the stream. Some shecorways being surprised by us, a part of them dived, and we passed directly over them, and could trace their course here and there by a bubble on the surface, but we did not see them come up. Polis detected once or twice what he called a “tow” road, an indistinct path leading into the forest. In the meanwhile we passed the mouth of the Seboois on our left. This did not look so large as our stream, which was indeed the main one. It was some time before we found a camping-place, for the shore was either too grassy and muddy, where mosquitoes abounded, or too steep a hillside. The Indian said that there were but few mosquitoes on a steep hillside. We examined a good place, where somebody had camped a long time; but it seemed pitiful to occupy an old site, where there was so much room to choose, so we continued on. We at length found a place to our minds, on the west bank, about a mile below the mouth of the Seboois, where, in a very dense spruce wood above a gravelly shore, there seemed to be but few insects. The trees were so thick that we were obliged to clear a space to build our fire and lie down in, and the young spruce trees that were left were like the wall of an apartment rising around us. We were obliged to pull ourselves up a steep bank to get there. But the place which you have selected for your camp, though never so rough and grim, begins at once to have its attractions, and becomes a very centre of civilization to you: “Home is home, be it never so homely.”
A red-headed woodpecker flew over the river, and the Native American said it was good to eat. As we glided smoothly down the sloping river, a large cat owl took off from a stump on the bank and flew heavily across the water, with the Native American imitating its call, as usual. Soon, the same bird flew back in front of us, and later we passed it perched on a tree. Shortly after, a white-headed eagle soared down the stream ahead of us. We followed it for several miles while searching for a good spot to camp, expecting a rain shower. We could still see it by its white tail as it occasionally took off from trees along the shore further down. Some fish were startled by our presence; part of them dove, and we passed right over them, spotting their path here and there by bubbles on the surface, but we didn’t see them rise again. Polis noticed once or twice what he called a “tow” road, a faint path leading into the forest. Meanwhile, we passed the mouth of the Seboois on our left. It didn’t look as large as our stream, which was the main one. It took us a while to find a campsite since the shore was either too grassy and muddy, filled with mosquitoes, or too steep. The Native American mentioned that there were fewer mosquitoes on a steep hillside. We checked out a decent spot where someone had camped before, but it felt wrong to settle in an old site when we had so many options, so we kept going. Eventually, we found a spot we liked, on the west bank, about a mile downstream from the Seboois, where in a dense spruce forest above a gravel shore, there seemed to be few insects. The trees were so thick that we had to clear a space to build our fire and lie down, and the young spruce trees left standing formed a wall around us. We had to pull ourselves up a steep bank to reach it. Yet the place you choose for your camp, no matter how rough or uninviting, quickly starts to feel appealing and becomes your own little center of civilization: “Home is home, be it never so homely.”
It turned out that the mosquitoes were more numerous here than we had found them before, and the Indian complained a good deal, though he lay, as the night before, between three fires and his stretched hide. As I sat on a stump by the fire, with a veil and gloves on, trying to read, he observed, “I make you candle,” and in a minute he took a piece of birch bark about two inches wide and rolled it hard, like an allumette fifteen inches long, lit it, and fixed it by the other end horizontally in a split stick three feet high, stuck it in the ground, turning the blazing end to the wind, and telling me to snuff it from time to time. It answered the purpose of a candle pretty well.
It turned out that there were more mosquitoes here than we had encountered before, and the Indian complained a lot, even though he was lying, as he had the night before, between three fires and his stretched hide. While I was sitting on a stump by the fire, wearing a veil and gloves and trying to read, he said, “I’ll make you a candle,” and in a minute he took a piece of birch bark about two inches wide, rolled it tightly like a matchstick fifteen inches long, lit it, and fixed it by the other end horizontally in a split stick three feet high, which he stuck in the ground with the burning end facing the wind, telling me to trim it from time to time. It worked pretty well as a candle.
I noticed, as I had done before, that there was a lull among the mosquitoes about midnight, and that they began again in the morning. Nature is thus merciful. But apparently they need rest as well as we. Few, if any, creatures are equally active all night. As soon as it was light I saw, through my veil, that the inside of the tent about our heads was quite blackened with myriads, each one of their wings when flying, as has been calculated, vibrating some three thousand times in a minute, and their combined hum was almost as bad to endure as their stings. I had an uncomfortable night on this account though I am not sure that one succeeded in his attempt to sting me. We did not suffer so much from insects on this excursion as the statements of some who have explored these woods in midsummer led us to anticipate. Yet I have no doubt that at some seasons and in some places they are a much more serious pest. The Jesuit Hierome Lalemant, of Quebec, reporting the death of Father Reni Menard, who was abandoned, lost his way, and died in the woods, among the Ontarios near Lake Superior, in 1661, dwells chiefly on his probable sufferings from the attacks of mosquitoes when too weak to defend himself, adding that there was a frightful number of them in those parts, “and so insupportable,” says he, “that the three Frenchmen who have made that voyage affirm that there was no other means of defending one’s self but to run always without stopping, and it was even necessary for two of them to be employed in driving off these creatures while the third wanted to drink, otherwise he could not have done it.” I have no doubt that this was said in good faith.
I noticed, as I had before, that there was a break in the mosquitoes around midnight, and they started up again in the morning. Nature is kind like that. But it seems they need rest just like we do. Few, if any, creatures are active all night. As soon as it got light, I saw through my veil that the inside of the tent above us was completely black with swarms—each one of their wings, when flying, vibrating about three thousand times a minute, and their combined buzzing was almost as unbearable as their bites. I had an uncomfortable night because of this, though I’m not sure any actually managed to bite me. We didn’t suffer from insects on this trip as much as some accounts from people who explored these woods in midsummer had led us to expect. Yet, I have no doubt that at certain times and in specific places, they can be a far worse nuisance. The Jesuit Hierome Lalemant from Quebec, reporting the death of Father Reni Menard—who got lost and died in the woods among the Ontarios near Lake Superior in 1661—focuses mostly on his likely suffering from mosquito attacks when he was too weak to protect himself, adding that there were terrifying numbers of them in that area, "and so insufferable," he says, "that the three Frenchmen who made that journey swear that the only way to defend yourself was to run continuously without stopping, and it was even necessary for two of them to keep swatting these creatures away while the third tried to drink; otherwise, he wouldn’t have been able to do it.” I have no doubt this was said sincerely.
August 1.
August 1st.
I caught two or three large red chivin (Leuciscus pulchellus) early this morning, within twenty feet of the camp, which, added to the moose-tongue, that had been left in the kettle boiling overnight, and to our other stores, made a sumptuous breakfast. The Indian made us some hemlock tea instead of coffee, and we were not obliged to go as far as China for it; indeed, not quite so far as for the fish. This was tolerable, though he said it was not strong enough. It was interesting to see so simple a dish as a kettle of water with a handful of green hemlock sprigs in it, boiling over the huge fire in the open air, the leaves fast losing their lively green color, and know that it was for our breakfast.
I caught two or three large red chivin (Leuciscus pulchellus) early this morning, just twenty feet from the camp. Combined with the moose-tongue that had been simmering in the kettle overnight, and our other supplies, it made for a delicious breakfast. The Indian prepared some hemlock tea for us instead of coffee, and we didn’t have to travel all the way to China for it; in fact, it wasn’t even as far as for the fish. It was decent, though he mentioned it wasn't strong enough. It was fascinating to see such a simple meal as a kettle of water with a handful of green hemlock sprigs boiling over the large fire outdoors, the leaves quickly losing their vibrant green color, and knowing it was all for our breakfast.
We were glad to embark once more, and leave some of the mosquitoes behind. We had passed the Wassataquoik without perceiving it. This, according to the Indian, is the name of the main East Branch itself, and not properly applied to this small tributary alone, as on the maps.
We were happy to set off again and leave some of the mosquitoes behind. We had gone by the Wassataquoik without realizing it. According to the Indian, this is actually the name of the main East Branch itself, and it's not just meant for this small tributary alone, as the maps show.
We found that we had camped about a mile above Hunt’s, which is on the east bank, and is the last house for those who ascend Ktaadn on this side.
We discovered that we had set up camp about a mile above Hunt’s, which is located on the east bank, and is the last house for those climbing Ktaadn from this side.
We had expected to ascend it from this point, but my companion was obliged to give up this on account of sore feet. The Indian, however, suggested that perhaps he might get a pair of moccasins at this place, and that he could walk very easily in them without hurting his feet, wearing several pairs of stockings, and he said beside that they were so porous that when you had taken in water it all drained out again in a little while. We stopped to get some sugar, but found that the family had moved away, and the house was unoccupied, except temporarily by some men who were getting the hay. They told me that the road to Ktaadn left the river eight miles above; also that perhaps we could get some sugar at Fisk’s, fourteen miles below. I do not remember that we saw the mountain at all from the river. I noticed a seine here stretched on the bank, which probably had been used to catch salmon. Just below this, on the west bank, we saw a moose-hide stretched, and with it a bearskin, which was comparatively very small. I was the more interested in this sight, because it was near here that a townsman of ours, then quite a lad, and alone, killed a large bear some years ago. The Indian said that they belonged to Joe Aitteon, my last guide, but how he told I do not know. He was probably hunting near, and had left them for the day. Finding that we were going directly to Oldtown, he regretted that he had not taken more of the moose-meat to his family, saying that in a short time, by drying it, he could have made it so light as to have brought away the greater part, leaving the bones. We once or twice inquired after the lip, which is a famous tidbit, but he said, “That go Oldtown for my old woman; don’t get it every day.”
We had planned to climb from this point, but my friend had to give that up because of sore feet. The Indian suggested that he could possibly get a pair of moccasins here, which would allow him to walk comfortably without hurting his feet, especially if he wore several pairs of socks. He also mentioned that they were so breathable that when you walked through water, it would drain out again pretty quickly. We stopped to get some sugar, but found that the family had moved away, and the house was unoccupied, except for some men temporarily getting the hay. They told me that the road to Ktaadn left the river eight miles upstream, and that we might find some sugar at Fisk’s, fourteen miles downstream. I don’t remember seeing the mountain at all from the river. I noticed a seine stretched out on the bank, which was probably used to catch salmon. Just below that, on the west bank, we saw a moose hide and a comparatively small bearskin. I was particularly interested in this because it was near here that a local boy, who was quite young and alone, killed a large bear years ago. The Indian said they belonged to Joe Aitteon, my last guide, although I’m not sure how he knew. He was likely hunting nearby and had left them for the day. When he learned we were heading straight to Oldtown, he regretted not bringing more moose meat back to his family, saying that if he had dried it, he could have made it light enough to take most of it, leaving just the bones. We asked a couple of times about the lip, which is a well-known delicacy, but he said, “That goes to Oldtown for my old woman; we don’t get it every day.”
Maples grew more and more numerous. It was lowering, and rained a little during the forenoon, and, as we expected a wetting, we stopped early and dined on the east side of a small expansion of the river, just above what are probably called Whetstone Falls, about a dozen miles below Hunt’s. There were pretty fresh moose-tracks by the waterside. There were singular long ridges hereabouts, called “horsebacks,” covered with ferns. My companion, having lost his pipe, asked the Indian if he could not make him one. “Oh, yer,” said he, and in a minute rolled up one of birch bark, telling him to wet the bowl from time to time. Here also he left his gazette on a tree.
Maples became increasingly common. It was getting cloudy, and it drizzled a bit in the morning, so since we expected some rain, we stopped early and had lunch on the east side of a small stretch of the river, just above what’s likely called Whetstone Falls, about twelve miles downstream from Hunt’s. There were some fresh moose tracks by the water's edge. There were unique long ridges around here, called “horsebacks,” covered with ferns. My companion, having misplaced his pipe, asked the Indian if he could make him one. “Oh, sure,” he said, and in a minute he rolled one up from birch bark, telling him to moisten the bowl from time to time. He also left his newspaper on a tree.
We carried round the falls just below, on the west side. The rocks were on their edges, and very sharp. The distance was about three fourths of a mile. When we had carried over one load, the Indian returned by the shore, and I by the path, and though I made no particular haste, I was nevertheless surprised to find him at the other end as soon as I. It was remarkable how easily he got along over the worst ground. He said to me, “I take canoe and you take the rest, suppose you can keep along with me?” I thought that he meant that while he ran down the rapids I should keep along the shore, and be ready to assist him from time to time, as I had done before; but as the walking would be very bad, I answered, “I suppose you will go too fast for me, but I will try.” But I was to go by the path, he said. This I thought would not help the matter, I should have so far to go to get to the riverside when he wanted me. But neither was this what he meant. He was proposing a race over the carry, and asked me if I thought I could keep along with him by the same path, adding that I must be pretty smart to do it. As his load, the canoe, would be much the heaviest and bulkiest, though the simplest, I thought that I ought to be able to do it, and said that I would try. So I proceeded to gather up the gun, axe, paddle, kettle, frying-pan, plates, dippers, carpets, etc., etc., and while I was thus engaged he threw me his cowhide boots. “What, are these in the bargain?” I asked. “Oh, yer,” said he; but before I could make a bundle of my load I saw him disappearing over a hill with the canoe on his head; so, hastily scraping the various articles together, I started on the run, and immediately went by him in the bushes, but I had no sooner left him out of sight in a rocky hollow than the greasy plates, dippers, etc., took to themselves wings, and while I was employed in gathering them up again, he went by me; but hastily pressing the sooty kettle to my side, I started once more, and soon passing him again, I saw him no more on the carry. I do not mention this as anything of a feat, for it was but poor running on my part, and he was obliged to move with great caution for fear of breaking his canoe as well as his neck. When he made his appearance, puffing and panting like myself, in answer to my inquiries where he had been, he said, “Rocks (locks) cut ’em feet,” and, laughing, added, “Oh, me love to play sometimes.” He said that he and his companions, when they came to carries several miles long, used to try who would get over first; each, perhaps, with a canoe on his head. I bore the sign of the kettle on my brown linen sack for the rest of the voyage.
We carried our gear around the falls just below, on the west side. The rocks were jagged and sharp. The distance was about three-quarters of a mile. After we had carried one load over, the Indian went back by the shore, and I took the path. Even though I wasn’t in a hurry, I was surprised to find him at the other end as soon as I was. It was impressive how easily he navigated the roughest terrain. He said to me, “I’ll take the canoe, and you take the rest. Do you think you can keep up with me?” I thought he meant that while he ran down the rapids, I should stay along the shore and be ready to help him as I had before. But since the walking would be difficult, I replied, “I guess you'll go too fast for me, but I'll try.” But he insisted I should go by the path. I thought that wouldn’t help, as I’d have to go far to reach the riverside whenever he needed me. But that wasn’t what he meant. He was challenging me to a race over the carry, asking if I thought I could keep up with him on the same path, adding that I had to be pretty quick to do it. Since his load, the canoe, would be the heaviest and bulkiest, even though the simplest, I figured I should be able to manage it and said I would give it a try. So I started to gather up the gun, axe, paddle, kettle, frying pan, plates, dippers, carpets, etc., and while I was doing that, he tossed me his cowhide boots. “What, are these part of the deal?” I asked. “Oh, sure,” he said; but before I could organize my load, I saw him disappearing over a hill with the canoe on his head. So, quickly gathering my things, I took off running and managed to pass him through the bushes. But as soon as I left him out of sight in a rocky hollow, the greasy plates, dippers, and so on started slipping away from me. While I was picking them up again, he went by me. But as I pressed the sooty kettle to my side, I started running again and soon passed him once more; after that, I didn’t see him again on the carry. I don’t mention this as any big accomplishment because it was just mediocre running on my part, and he had to be very careful to prevent breaking his canoe or injuring himself. When he finally showed up, panting like I was, in response to my question about where he had been, he said, “Rocks (locks) cut ’em feet,” and, laughing, added, “Oh, I love to play sometimes.” He mentioned that he and his friends would race to see who could get over several-mile-long carries first, each possibly carrying a canoe on their head. I bore the imprint of the kettle on my brown linen sack for the rest of the trip.
We made a second carry on the west side, around some falls about a mile below this. On the mainland were Norway pines, indicating a new geological formation, and it was such a dry and sandy soil as we had not noticed before.
We made a second carry on the west side, around some falls about a mile below this. On the mainland were Norway pines, indicating a new geological formation, and it was such a dry and sandy soil that we hadn't noticed before.
As we approached the mouth of the East Branch, we passed two or three huts, the first sign of civilization after Hunt’s, though we saw no road as yet; we heard a cow-bell, and even saw an infant held up to a small square window to see us pass, but apparently the infant and the mother that held it were the only inhabitants then at home for several miles. This took the wind out of our sails, reminding us that we were travelers surely, while it was a native of the soil, and had the advantage of us. Conversation flagged. I would only hear the Indian, perhaps, ask my companion, “You load my pipe?” He said that he smoked alder bark, for medicine. On entering the West Branch at Nicketow it appeared much larger than the East. Polis remarked that the former was all gone and lost now, that it was all smooth water hence to Oldtown, and he threw away his pole which was cut on the Umbazookskus. Thinking of the rapids, he said once or twice that you wouldn’t catch him to go East Branch again; but he did not by any means mean all that he said.
As we neared the mouth of the East Branch, we passed a couple of huts, the first indication of civilization since Hunt’s, although we still didn’t see any road. We heard a cowbell and even saw a baby being held up to a small square window to watch us go by, but it seemed that the baby and its mother were the only people at home for miles. This deflated our spirits, reminding us we were travelers while they were locals with a clear advantage. The conversation dried up. I only heard the Indian maybe asking my companion, “You load my pipe?” He mentioned he smoked alder bark for medicinal reasons. Upon entering the West Branch at Nicketow, it seemed much larger than the East. Polis commented that the East Branch was all gone and lost now, that it was all smooth water from there to Oldtown, and he tossed aside his pole that he had cut on the Umbazookskus. Thinking about the rapids, he mentioned a couple of times that he wouldn’t ever go back to the East Branch again, but he didn’t really mean everything he said.
Things are quite changed since I was here eleven years ago. Where there were but one or two houses, I now found quite a village, with sawmills and a store (the latter was locked, but its contents were so much the more safely stored), and there was a stage-road to Mattawamkeag, and the rumor of a stage. Indeed, a steamer had ascended thus far once, when the water was very high. But we were not able to get any sugar, only a better shingle to lean our backs against.
Things have really changed since I was here eleven years ago. Where there used to be one or two houses, I now found a whole village, complete with sawmills and a store (the store was locked, but its contents were stored even more securely), and there was a stage road to Mattawamkeag, along with rumors of a stagecoach. In fact, a steamer had made it this far once when the water was very high. But we weren’t able to get any sugar, just a better shingle to lean our backs against.
We camped about two miles below Nicketow, on the south side of the West Branch, covering with fresh twigs the withered bed of a former traveler, and feeling that we were now in a settled country, especially when in the evening we heard an ox sneeze in its wild pasture across the river. Wherever you land along the frequented part of the river, you have not far to go to find these sites of temporary inns, the withered bed of flattened twigs, the charred sticks, and perhaps the tent-poles. And not long since, similar beds were spread along the Connecticut, the Hudson, and the Delaware, and longer still ago, by the Thames and Seine, and they now help to make the soil where private and public gardens, mansions and palaces are. We could not get fir twigs for our bed here, and the spruce was harsh in comparison, having more twig in proportion to its leaf, but we improved it somewhat with hemlock. The Indian remarked as before, “Must have hard wood to cook moose-meat,” as if that were a maxim, and proceeded to get it. My companion cooked some in California fashion, winding a long string of the meat round a stick and slowly turning it in his hand before the fire. It was very good. But the Indian, not approving of the mode, or because he was not allowed to cook it his own way, would not taste it. After the regular supper we attempted to make a lily soup of the bulbs which I had brought along, for I wished to learn all I could before I got out of the woods. Following the Indian’s directions, for he began to be sick, I washed the bulbs carefully, minced some moose-meat and some pork, salted and boiled all together, but we had not patience to try the experiment fairly, for he said it must be boiled till the roots were completely softened so as to thicken the soup like flour; but though we left it on all night, we found it dried to the kettle in the morning, and not yet boiled to a flour. Perhaps the roots were not ripe enough, for they commonly gather them in the fall. As it was, it was palatable enough, but it reminded me of the Irishman’s limestone broth. The other ingredients were enough alone. The Indian’s name for these bulbs was Sheepnoc. I stirred the soup by accident with a striped maple or moose-wood stick, which I had peeled, and he remarked that its bark was an emetic.
We camped about two miles below Nicketow, on the south side of the West Branch, covering the dry area where a previous traveler had rested with fresh twigs, and we felt that we were now in a settled area, especially when in the evening we heard an ox sneeze in its wild pasture across the river. Wherever you land along the busy part of the river, it's not far to find these spots for temporary inns, the dry area of flattened twigs, the charred sticks, and maybe the tent poles. Not long ago, similar spots were set up along the Connecticut, the Hudson, and the Delaware, and even longer ago, by the Thames and Seine, and they now contribute to the soil where private and public gardens, mansions, and palaces are. We couldn’t find fir twigs for our bed here, and the spruce was rough in comparison, having more twigs than leaves, but we improved it a bit with hemlock. The Indian commented as before, “Must have hard wood to cook moose-meat,” as if that were a rule, and went to get it. My companion cooked some in a California style, winding a long piece of the meat around a stick and slowly turning it in his hand over the fire. It was very good. But the Indian, either disapproving of the way it was cooked or because he couldn’t cook it his way, wouldn’t taste it. After our regular supper, we tried to make a lily soup from the bulbs I had brought, since I wanted to learn as much as I could before leaving the woods. Following the Indian’s directions, as he began to feel sick, I carefully washed the bulbs, minced some moose-meat and pork, salted and boiled everything together, but we didn’t have the patience to see it through properly because he said it must be boiled until the roots were fully softened to thicken the soup like flour; but even after leaving it on all night, we found it stuck to the kettle in the morning, and still hadn’t boiled down to a flour. Perhaps the roots weren’t ripe enough since they usually gather them in the fall. As it was, it was pleasant enough, but it reminded me of the Irishman’s limestone broth. The other ingredients were fine on their own. The Indian’s name for these bulbs was Sheepnoc. I accidentally stirred the soup with a striped maple or moose-wood stick that I had peeled, and he pointed out that its bark was an emetic.
He prepared to camp as usual between his moose-hide and the fire; but it beginning to rain suddenly, he took refuge under the tent with us, and gave us a song before falling asleep. It rained hard in the night, and spoiled another box of matches for us, which the Indian had left out, for he was very careless; but, as usual, we had so much the better night for the rain, since it kept the mosquitoes down.
He got ready to camp as usual between his moose-hide and the fire, but when it suddenly started to rain, he took shelter under the tent with us and sang us a song before falling asleep. It rained heavily during the night and ruined another box of matches that the Indian had left out since he was quite careless. However, as always, we actually had a better night because of the rain since it kept the mosquitoes away.
Sunday, August 2.
Sunday, August 2nd.
Was a cloudy and unpromising morning. One of us observed to the Indian, “You did not stretch your moose-hide last night, did you, Mr. Polis?” Whereat he replied, in a tone of surprise, though perhaps not of ill humor: “What you ask me that question for? Suppose I stretch ’em, you see ’em. May be your way talking, may be all right, no Indian way.” I had observed that he did not wish to answer the same question more than once, and was often silent when it was put again for the sake of certainty, as if he were moody. Not that he was incommunicative, for he frequently commenced a long-winded narrative of his own accord,—repeated at length the tradition of some old battle, or some passage in the recent history of his tribe in which he had acted a prominent part, from time to time drawing a long breath, and resuming the thread of his tale, with the true story-teller’s leisureliness, perhaps after shooting a rapid,—prefacing with “We-e-ll, by-by,” etc., as he paddled along. Especially after the day’s work was over, and he had put himself in posture for the night, he would be unexpectedly sociable, exhibit even the bonhommie of a Frenchman, and we would fall asleep before he got through his periods.
It was a cloudy and unpromising morning. One of us said to the Indian, “You didn't stretch your moose-hide last night, did you, Mr. Polis?” He replied, sounding surprised but not really annoyed: “Why are you asking me that? If I stretched it, you’d see it. Maybe that's how you talk, maybe that's fine, but it’s not how we do things.” I noticed that he didn’t want to answer the same question more than once, and often stayed quiet when it was asked again just to be sure, as if he were in a mood. It wasn’t that he was unfriendly; he often started elaborate stories on his own, going on and on about the tradition of some old battle or a recent event in his tribe’s history where he played a key role, taking deep breaths and picking up his story with the leisurely ease of a true storyteller, maybe after making a quick shot—starting with “Well, by the way,” etc., as he paddled along. Especially after the day’s work was done and he got settled for the night, he would suddenly become very friendly, showing even the warmth of a Frenchman, and we would drift off to sleep before he finished his tales.
Nicketow is called eleven miles from Mattawamkeag by the river. Our camp was, therefore, about nine miles from the latter place.
Nicketow is located eleven miles from Mattawamkeag along the river. So, our camp was about nine miles from that location.
The Indian was quite sick this morning with the colic. I thought that he was the worse for the moose-meat he had eaten.
The Indian was really sick this morning with colic. I thought he was feeling worse because of the moose meat he had eaten.
We reached the Mattawamkeag at half past eight in the morning, in the midst of a drizzling rain, and, after buying some sugar, set out again.
We got to the Mattawamkeag at 8:30 in the morning, during a light rain, and after picking up some sugar, we headed out again.
The Indian growing much worse, we stopped in the north part of Lincoln to get some brandy for him; but failing in this, an apothecary recommended Brandreth’s pills, which he refused to take, because he was not acquainted with them. He said to me, “Me doctor,—first study my case, find out what ail ’em,—then I know what to take.” We dropped down a little farther, and stopped at mid-forenoon on an island and made him a dipper of tea. Here, too, we dined and did some washing and botanizing, while he lay on the bank. In the afternoon we went on a little farther, though the Indian was no better. “Burntibus,” as he called it, was a long, smooth, lake-like reach below the Five Islands. He said that he owned a hundred acres somewhere up this way. As a thunder-shower appeared to be coming up, we stopped opposite a barn on the west bank, in Chester, about a mile above Lincoln. Here at last we were obliged to spend the rest of the day and night, on account of our patient, whose sickness did not abate. He lay groaning under his canoe on the bank, looking very woebegone, yet it was only a common case of colic. You would not have thought, if you had seen him lying about thus, that he was the proprietor of so many acres in that neighborhood, was worth six thousand dollars, and had been to Washington. It seemed to me that, like the Irish, he made a greater ado about his sickness than a Yankee does, and was more alarmed about himself. We talked somewhat of leaving him with his people in Lincoln,—for that is one of their homes,—and taking the stage the next day, but he objected on account of the expense saying, “Suppose me well in morning, you and I go Oldtown by noon.”
The Indian’s condition got much worse, so we stopped in the northern part of Lincoln to find some brandy for him. When that didn’t work out, a pharmacist suggested Brandreth’s pills, which he refused to take because he didn’t know what they were. He told me, “I’m the doctor—first examine my case, figure out what’s wrong with me—then I’ll know what to take.” We drifted down a bit further and stopped on an island around midday to make him a cup of tea. While he rested on the bank, we had lunch, did some laundry, and looked for plants. In the afternoon, we moved on a little farther, though he still wasn’t feeling any better. “Burntibus,” as he called it, was a long, smooth, lake-like stretch below the Five Islands. He mentioned that he owned a hundred acres somewhere nearby. As a thunderstorm seemed to be brewing, we stopped across from a barn on the west bank in Chester, about a mile above Lincoln. Here, we had to spend the rest of the day and night because our patient’s illness wasn't getting any better. He lay groaning under his canoe on the bank, looking very miserable, but it was just a common case of colic. You wouldn’t have guessed, seeing him like that, that he owned so many acres in the area, was worth six thousand dollars, and had been to Washington. It seemed to me that, like the Irish, he made a bigger deal out of his sickness than a Yankee would and was more worried about himself. We talked a bit about leaving him with his people in Lincoln—since that’s one of their homes—and taking the stage the next day, but he objected because of the cost, saying, “If I feel better in the morning, you and I will go to Oldtown by noon.”
As we were taking our tea at twilight, while he lay groaning still under his canoe, having at length found out “what ail him,” he asked me to get him a dipper of water. Taking the dipper in one hand he seized his powder-horn with the other, and, pouring into it a charge or two of powder, stirred it up with his finger, and drank it off. This was all he took to-day after breakfast beside his tea.
As we were having our tea at dusk, while he lay groaning under his canoe, having finally figured out what was bothering him, he asked me to get him a dipper of water. He took the dipper in one hand, grabbed his powder-horn with the other, poured a couple of charges of powder into it, mixed it up with his finger, and drank it down. This was all he had today after breakfast besides his tea.
To save the trouble of pitching our tent, when we had secured our stores from wandering dogs, we camped in the solitary half-open barn near the bank, with the permission of the owner, lying on new-mown hay four feet deep. The fragrance of the hay, in which many ferns, etc., were mingled, was agreeable, though it was quite alive with grasshoppers which you could hear crawling through it. This served to graduate our approach to houses and feather beds. In the night some large bird, probably an owl, flitted through over our heads, and very early in the morning we were awakened by the twittering of swallows which had their nests there.
To avoid the hassle of setting up our tent, after securing our supplies from roaming dogs, we camped in the half-open barn by the bank, with the permission of the owner, lying on fresh-cut hay piled four feet high. The smell of the hay, mixed with ferns and other plants, was pleasant, even though it was buzzing with grasshoppers you could hear moving through it. This experience eased our transition to houses and cozy beds. During the night, a large bird, likely an owl, flew overhead, and we were woken up early in the morning by the chirping of swallows that had their nests there.
Monday, August 3.
Monday, August 3rd.
We started early before breakfast, the Indian being considerably better, and soon glided by Lincoln, and after another long and handsome lake-like reach, we stopped to breakfast on the west shore, two or three miles below this town.
We set out early before breakfast, the Indian being much better, and soon passed by Lincoln. After another long and beautiful lake-like stretch, we stopped for breakfast on the west shore, a couple of miles downstream from this town.
We frequently passed Indian islands with their small houses on them. The Governor, Aitteon, lives in one of them, in Lincoln.
We often passed by Indian islands with their small houses. The Governor, Aitteon, lives in one of them, in Lincoln.
The Penobscot Indians seem to be more social, even, than the whites. Ever and anon in the deepest wilderness of Maine, you come to the log hut of a Yankee or Canada settler, but a Penobscot never takes up his residence in such a solitude. They are not even scattered about on their islands in the Penobscot, which are all within the settlements, but gathered together on two or three,—though not always on the best soil,—evidently for the sake of society. I saw one or two houses not now used by them, because, as our Indian Polis said, they were too solitary.
The Penobscot Indians seem to be even more social than the white settlers. Once in a while, deep in the wilderness of Maine, you might come across the log cabin of a Yankee or Canadian settler, but a Penobscot would never choose to live in such isolation. They aren't scattered across their islands in the Penobscot, which are all part of the settlements, but rather gather together on two or three islands—though not always on the best land—clearly for the sake of community. I noticed one or two houses that are no longer used by them because, as our Indian Polis said, they were too isolated.
The small river emptying in at Lincoln is the Matanancook, which also, we noticed, was the name of a steamer moored there. So we paddled and floated along, looking into the mouths of rivers. When passing the Mohawk Rips, or, as the Indian called them, “Mohog lips,” four or five miles below Lincoln, he told us at length the story of a fight between his tribe and the Mohawks there, anciently,—how the latter were overcome by stratagem, the Penobscots using concealed knives,—but they could not for a long time kill the Mohawk chief, who was a very large and strong man, though he was attacked by several canoes at once, when swimming alone in the river.
The small river flowing into Lincoln is the Matanancook, which, we noticed, was also the name of a steamer docked there. So we paddled and floated along, checking out the mouths of the rivers. When we passed the Mohawk Rips, or as the Indian called them, "Mohog lips," four or five miles below Lincoln, he told us the story of a fight between his tribe and the Mohawks that happened long ago—how the Mohawks were defeated by trickery, with the Penobscots using hidden knives—but for a long time, they couldn’t kill the Mohawk chief, who was a very large and strong man, even though he was attacked by several canoes at once while swimming alone in the river.
From time to time we met Indians in their canoes, going up river. Our man did not commonly approach them, but exchanged a few words with them at a distance in his tongue. These were the first Indians we had met since leaving the Umbazookskus.
From time to time, we encountered Native Americans in their canoes, heading upriver. Our guy usually didn’t go near them but exchanged a few words with them from a distance in his language. These were the first Native Americans we had met since leaving the Umbazookskus.
At Piscataquis Falls, just above the river of that name, we walked over the wooden railroad on the eastern shore, about one and a half miles long, while the Indian glided down the rapids. The steamer from Oldtown stops here, and passengers take a new boat above. Piscataquis, whose mouth we here passed, means “branch.” It is obstructed by falls at its mouth, but can be navigated with batteaux or canoes above through a settled country, even to the neighborhood of Moosehead Lake, and we had thought at first of going that way. We were not obliged to get out of the canoe after this on account of falls or rapids, nor, indeed, was it quite necessary here. We took less notice of the scenery to-day, because we were in quite a settled country. The river became broad and sluggish, and we saw a blue heron winging its way slowly down the stream before us.
At Piscataquis Falls, just above the river of the same name, we walked across the wooden railroad on the eastern shore, which is about a mile and a half long, while the Indian smoothly navigated the rapids. The steamer from Oldtown stops here, and passengers switch to a new boat upstream. Piscataquis, the river we just passed, means “branch.” It has waterfalls at its mouth, but can be navigated with flat-bottomed boats or canoes upstream through settled areas, even reaching near Moosehead Lake, and we initially considered going that way. We didn't have to get out of the canoe from this point on because of any falls or rapids, nor was it really necessary here. We paid less attention to the scenery today because we were in a fairly developed area. The river widened and slowed down, and we spotted a blue heron gliding slowly down the stream in front of us.
We passed the Passadumkeag River on our left and saw the blue Olamon mountains at a distance in the southeast. Hereabouts our Indian told us at length the story of their contention with the priest respecting schools. He thought a great deal of education and had recommended it to his tribe. His argument in its favor was, that if you had been to college and learnt to calculate, you could “keep ’em property,—no other way.” He said that his boy was the best scholar in the school at Oldtown, to which he went with whites. He himself is a Protestant, and goes to church regularly at Oldtown. According to his account, a good many of his tribe are Protestants, and many of the Catholics also are in favor of schools. Some years ago they had a schoolmaster, a Protestant, whom they liked very well. The priest came and said that they must send him away, and finally he had such influence, telling them that they would go to the bad place at last if they retained him, that they sent him away. The school party, though numerous, were about giving up. Bishop Fenwick came from Boston and used his influence against them. But our Indian told his side that they must not give up, must hold on, they were the strongest. If they gave up, then they would have no party. But they answered that it was “no use, priest too strong, we’d better give up.” At length he persuaded them to make a stand.
We passed the Passadumkeag River on our left and saw the blue Olamon mountains in the distance to the southeast. Here, our Indian talked at length about the conflict with the priest over schools. He valued education a lot and had encouraged it in his tribe. His argument for it was that if you went to college and learned to calculate, you could “manage your property—there's no other way.” He mentioned that his son was the best student at the school in Oldtown, where he attended with white kids. He himself is a Protestant and goes to church regularly in Oldtown. According to him, many of his tribe are Protestants, and many of the Catholics also support schools. A few years back, they had a schoolmaster, a Protestant, whom they really liked. The priest came and insisted that they must get rid of him, and eventually, he had enough influence, telling them they would end up in hell if they kept him, so they sent him away. The supporters of the school, although many, were about to give up. Bishop Fenwick came from Boston and used his influence against them. But our Indian urged them not to give up, insisting they were the strongest. If they gave up, they would have no party. But they replied that it was “no use, the priest is too strong, we’d better give up.” Eventually, he convinced them to stand firm.
The priest was going for a sign to cut down the liberty-pole. So Polis and his party had a secret meeting about it; he got ready fifteen or twenty stout young men, “stript ’em naked, and painted ’em like old times,” and told them that when the priest and his party went to cut down the liberty-pole, they were to rush up, take hold of it, and prevent them, and he assured them that there would be no war, only a noise,—“no war where priest is.” He kept his men concealed in a house near by, and when the priest’s party were about to cut down the liberty-pole, the fall of which would have been a death-blow to the school party, he gave a signal, and his young men rushed out and seized the pole. There was a great uproar, and they were about coming to blows, but the priest interfered, saying, “No war, no war,” and so the pole stands, and the school goes on still.
The priest was looking for an excuse to cut down the liberty pole. So Polis and his group had a secret meeting about it; he got together fifteen or twenty strong young men, "stripped them down, and painted them like in the old days," and told them that when the priest and his group went to cut down the liberty pole, they were to rush in, grab hold of it, and stop them. He promised them that there would be no war, just some noise—"no war where the priest is." He hid his men in a nearby house, and when the priest’s group was about to cut down the liberty pole, which would have been a huge blow to the school side, he gave a signal, and his young men charged out and took hold of the pole. There was a big commotion, and they were about to come to blows, but the priest stepped in, saying, "No war, no war," and so the pole remains, and the school continues.
We thought that it showed a good deal of tact in him, to seize this occasion and take his stand on it; proving how well he understood those with whom he had to deal.
We thought it showed a lot of tact for him to seize this opportunity and take a stand; it proved how well he understood the people he was dealing with.
The Olamon River comes in from the east in Greenbush a few miles below the Passadumkeag. When we asked the meaning of this name, the Indian said there was an island opposite its mouth which was called Olarmon; that in old times, when visitors were coming to Oldtown, they used to stop there to dress and fix up or paint themselves. “What is that which ladies used?” he asked. Rouge? Red Vermilion? “Yer,” he said, “that is larmon, a kind of clay or red paint, which they used to get here.”
The Olamon River flows in from the east in Greenbush, a few miles downstream from the Passadumkeag. When we asked what the name meant, the Native American replied that there was an island at its mouth called Olarmon; that back in the day, when visitors came to Oldtown, they would stop there to clean up and paint themselves. “What is it that the ladies used?” he asked. Rouge? Red Vermilion? “Yeah,” he said, “that is larmon, a type of clay or red paint, which they used to get here.”
We decided that we, too, would stop at this island, and fix up our inner man, at least, by dining.
We agreed that we would take a break at this island and at least nourish ourselves by having dinner.
About a dozen miles before reaching Oldtown he inquired, “How you like ’em your pilot?” But we postponed an answer till we had got quite back again.
About twelve miles before we got to Oldtown, he asked, “What do you think of your pilot?” But we decided to hold off on answering until we were completely back again.
The Sunkhaze, another short dead stream, comes in from the east two miles above Oldtown. There is said to be some of the best deer ground in Maine on this stream. Asking the meaning of this name, the Indian said, “Suppose you are going down Penobscot, just like we, and you see a canoe come out of bank and go along before you, but you no see ’em stream. That is Sunkhaze.”
The Sunkhaze, another short dead stream, flows in from the east two miles above Oldtown. It's said to have some of the best deer hunting in Maine along this stream. When asked what the name means, the Indian replied, “Imagine you’re going down the Penobscot, just like us, and you see a canoe coming out from the bank and moving along in front of you, but you don’t see any stream. That is Sunkhaze.”
He had previously complimented me on my paddling, saying that I paddled “just like anybody,” giving me an Indian name which meant “great paddler.” When off this stream he said to me, who sat in the bows, “Me teach you paddle.” So, turning toward the shore, he got out, came forward, and placed my hands as he wished. He placed one of them quite outside the boat, and the other parallel with the first, grasping the paddle near the end, not over the flat extremity, and told me to slide it back and forth on the side of the canoe. This, I found, was a great improvement which I had not thought of, saving me the labor of lifting the paddle each time, and I wondered that he had not suggested it before. It is true, before our baggage was reduced we had been obliged to sit with our legs drawn up, and our knees above the side of the canoe, which would have prevented our paddling thus, or perhaps he was afraid of wearing out his canoe, by constant friction on the side.
He had previously praised my paddling, saying that I paddled “just like anyone else,” and gave me an Indian name that meant “great paddler.” When we were off this stream, he said to me, sitting in the front, “I’ll teach you how to paddle.” So, he turned toward the shore, got out, came over, and positioned my hands how he wanted them. He placed one hand quite outside the boat and the other parallel to the first, holding the paddle near the end, not at the flat tip, and told me to slide it back and forth along the side of the canoe. I found this to be a huge improvement that I hadn’t thought of, saving me the effort of lifting the paddle each time, and I wondered why he hadn’t suggested it before. It’s true that before we reduced our baggage, we had to sit with our legs pulled up, our knees above the side of the canoe, which would have made it impossible to paddle this way, or maybe he was worried about damaging his canoe from constant rubbing against the side.
I told him that I had been accustomed to sit in the stern, and, lifting my paddle at each stroke, give it a twist in order to steer the boat, only getting a pry on the side each time, and I still paddled partly as if in the stern. He then wanted to see me paddle in the stern. So, changing paddles, for he had the longer and better one, and turning end for end, he sitting flat on the bottom and I on the crossbar, he began to paddle very hard, trying to turn the canoe, looking over his shoulder and laughing; but finding it in vain, he relaxed his efforts, though we still sped along a mile or two very swiftly. He said that he had no fault to find with my paddling in the stern, but I complained that he did not paddle according to his own directions in the bows.
I told him that I was used to sitting in the back and, with each stroke of my paddle, I would twist it to steer the boat, only getting a push on the side each time, and I still paddled somewhat like I was in the back. He wanted to see me paddle from the back, so we switched paddles since he had the longer and better one. Then, we turned the canoe around, with him sitting flat on the bottom and me on the crossbar. He started paddling hard, trying to turn the canoe while looking over his shoulder and laughing, but after realizing it wasn't working, he eased up on his efforts, even though we still moved along pretty quickly for a mile or two. He said he had no complaints about my paddling from the back, but I pointed out that he wasn't following his own advice while paddling from the front.
Opposite the Sunkhaze is the main boom of the Penobscot, where the logs from far up the river are collected and assorted.
Opposite the Sunkhaze is the main boom of the Penobscot, where the logs from upstream are gathered and sorted.
As we drew near to Oldtown I asked Polis if he was not glad to get home again; but there was no relenting to his wildness, and he said, “It makes no difference to me where I am.” Such is the Indian’s pretense always.
As we got close to Oldtown, I asked Polis if he was happy to be home again, but he remained wild and said, “It doesn't matter to me where I am.” That's always the Indian's act.
We approached the Indian Island through the narrow strait called “Cook.” He said, “I ’xpect we take in some water there, river so high,—never see it so high at this season. Very rough water there, but short; swamp steamboat once. Don’t you paddle till I tell you, then you paddle right along.” It was a very short rapid. When we were in the midst of it he shouted “paddle,” and we shot through without taking in a drop.
We headed towards Indian Island through a narrow strait known as "Cook." He said, "I expect we'll take on some water there; the river's really high—I've never seen it this high at this time of year. The water's pretty rough there, but it's short; I once took a steamboat through a swamp. Don't start paddling until I say so, then paddle straight through." It was a very brief rapid. When we were right in the middle of it, he yelled "paddle," and we zipped through without getting a single drop in.
Soon after the Indian houses came in sight, but I could not at first tell my companion which of two or three large white ones was our guide’s. He said it was the one with blinds.
Soon after the Indian houses appeared, I couldn't immediately figure out which of the two or three large white ones belonged to our guide. He said it was the one with the blinds.
We landed opposite his door at about four in the afternoon, having come some forty miles this day. From the Piscataquis we had come remarkably and unaccountably quick, probably as fast as the stage or the boat, though the last dozen miles was dead water.
We arrived in front of his door around four in the afternoon, having traveled about forty miles that day. We made it from the Piscataquis surprisingly and inexplicably fast, probably as quickly as the stagecoach or the boat, even though the last twelve miles were all still water.
Polis wanted to sell us his canoe, said it would last seven or eight years, or with care, perhaps ten; but we were not ready to buy it.
Polis wanted to sell us his canoe, saying it would last seven or eight years, or with care, maybe ten; but we weren't ready to buy it.
We stopped for an hour at his house, where my companion shaved with his razor, which he pronounced in very good condition. Mrs. P. wore a hat and had a silver brooch on her breast, but she was not introduced to us. The house was roomy and neat. A large new map of Oldtown and the Indian Island hung on the wall, and a clock opposite to it. Wishing to know when the cars left Oldtown, Polis’s son brought one of the last Bangor papers, which I saw was directed to “Joseph Polis,” from the office.
We stopped for an hour at his house, where my companion shaved with his razor, which he said was in really good condition. Mrs. P. wore a hat and had a silver brooch on her chest, but we weren't introduced to her. The house was spacious and tidy. A large new map of Oldtown and Indian Island hung on the wall, along with a clock facing it. Wanting to find out when the cars left Oldtown, Polis's son brought over one of the latest Bangor newspapers, which I noticed was addressed to “Joseph Polis,” from the office.
I. TREES
The prevailing trees (I speak only of what I saw) on the east and west branches of the Penobscot and on the upper part of the Allegash were the fir, spruce (both black and white), and arbor-vitæ, or “cedar.” The fir has the darkest foliage, and, together with the spruce, makes a very dense “black growth,” especially on the upper parts of the rivers. A dealer in lumber with whom I talked called the former a weed, and it is commonly regarded as fit neither for timber nor fuel. But it is more sought after as an ornamental tree than any other evergreen of these woods except the arbor-vitæ. The black spruce is much more common than the white. Both are tall and slender trees. The arbor-vitæ, which is of a more cheerful hue, with its light-green fans, is also tall and slender, though sometimes two feet in diameter. It often fills the swamps.
The main trees I noticed (just sharing what I observed) on the east and west branches of the Penobscot and in the upper part of the Allegash were fir, spruce (both black and white), and arbor-vitae, or "cedar." The fir has the darkest leaves, and together with the spruce, creates a really dense "black growth," especially on the upper parts of the rivers. A lumber dealer I spoke with referred to the fir as a weed, and it's generally seen as unsuitable for timber or firewood. However, it’s more desired as an ornamental tree than any other evergreen in these woods, except for the arbor-vitae. Black spruce is much more common than white spruce. Both are tall and slender trees. The arbor-vitae, which has a brighter shade with its light-green fans, is also tall and slender, though it can be about two feet in diameter. It often thrives in swamps.
Mingled with the former, and also here and there forming extensive and more open woods by themselves, indicating, it is said, a better soil, were canoe and yellow birches (the former was always at hand for kindling a fire,—we saw no small white birches in that wilderness), and sugar and red maples.
Mingled with the former, and also here and there forming extensive and more open woods by themselves, indicating, it is said, a better soil, were canoe and yellow birches (the former was always at hand for kindling a fire,—we saw no small white birches in that wilderness), and sugar and red maples.
The aspen (Populus tremuloides) was very common on burnt grounds. We saw many straggling white pines, commonly unsound trees, which had therefore been skipped by the choppers; these were the largest trees we saw; and we occasionally passed a small wood in which this was the prevailing tree; but I did not notice nearly so many of these trees as I can see in a single walk in Concord. The speckled or hoary alder (Alnus incana) abounds everywhere along the muddy banks of rivers and lakes, and in swamps. Hemlock could commonly be found for tea, but was nowhere abundant. Yet F. A. Michaux states that in Maine, Vermont, and the upper part of New Hampshire, etc., the hemlock forms three fourths of the evergreen woods, the rest being black spruce. It belongs to cold hillsides.
The aspen (Populus tremuloides) was very common in burned areas. We spotted many scraggly white pines, often damaged and therefore passed over by the loggers; these were the largest trees we encountered; and we occasionally came across a small forest where this type was dominant; however, I didn’t see nearly as many of these trees as I typically do on a single walk in Concord. The speckled or hoary alder (Alnus incana) is found everywhere along the muddy banks of rivers and lakes, as well as in swamps. Hemlock was often available for tea, but it wasn't plentiful. Still, F. A. Michaux notes that in Maine, Vermont, and the northern part of New Hampshire, etc., hemlock makes up three-quarters of the evergreen forests, with the remainder being black spruce. It thrives on cold hillsides.
The elm and black ash were very common along the lower and stiller parts of the streams, where the shores were flat and grassy or there were low gravelly islands. They made a pleasing variety in the scenery, and we felt as if nearer home while gliding past them.
The elm and black ash were quite common along the lower and calmer sections of the streams, where the banks were flat and grassy or where there were low gravelly islands. They added a nice variety to the scenery, making us feel more at home as we glided past them.
The above fourteen trees made the bulk of the woods which we saw.
The fourteen trees mentioned above were the main part of the woods that we saw.
The larch (juniper), beech, and Norway pine (Pinus resinosa, red pine) were only occasionally seen in particular places. The Pinus Banksiana (gray or Northern scrub pine), and a single small red oak (Quercus rubra) only, are on islands in Grand Lake, on the East Branch.
The larch (juniper), beech, and Norway pine (Pinus resinosa, red pine) were only occasionally spotted in specific areas. The Pinus Banksiana (gray or Northern scrub pine) and just one small red oak (Quercus rubra) are found on islands in Grand Lake, along the East Branch.
The above are almost all peculiarly Northern trees, and found chiefly, if not solely, on mountains southward.
The trees mentioned above are mostly unique to the North and are primarily found, if not exclusively, on mountains to the south.
II. FLOWERS AND SHRUBS
It appears that in a forest like this the great majority of flowers, shrubs, and grasses are confined to the banks of the rivers and lakes, and to the meadows, more open swamps, burnt lands, and mountain-tops; comparatively very few indeed penetrate the woods. There is no such dispersion even of wild-flowers as is commonly supposed, or as exists in a cleared and settled country. Most of our wild-flowers, so called, may be considered as naturalized in the localities where they grow. Rivers and lakes are the great protectors of such plants against the aggressions of the forest, by their annual rise and fall keeping open a narrow strip where these more delicate plants have light and space in which to grow. They are the protégés of the rivers. These narrow and straggling bands and isolated groups are, in a sense, the pioneers of civilization. Birds, quadrupeds, insects, and man also, in the main, follow the flowers, and the latter in his turn makes more room for them and for berry-bearing shrubs, birds, and small quadrupeds. One settler told me that not only blackberries and raspberries but mountain maples came in, in the clearing and burning.
It seems that in a forest like this, most flowers, shrubs, and grasses are found mainly along the banks of rivers and lakes, as well as in meadows, more open swamps, burned areas, and mountain tops; relatively few actually make their way into the woods. There isn't as much dispersion of wild flowers as people often think, or as there is in cleared and settled land. Most of our so-called wild flowers can be seen as naturalized in the areas where they grow. Rivers and lakes serve as major protectors for these plants against the encroachments of the forest, with their annual rise and fall creating a narrow strip where these more delicate plants find light and space to thrive. They are the protégés of the rivers. These narrow and scattered bands, along with isolated groups, are somewhat like the pioneers of civilization. Birds, mammals, insects, and humans generally follow the flowers, and humans, in turn, create more space for them and for berry-producing shrubs, birds, and small mammals. One settler mentioned that not only did blackberries and raspberries grow in the cleared and burned areas, but also mountain maples.
Though plants are often referred to primitive woods as their locality, it cannot be true of very many, unless the woods are supposed to include such localities as I have mentioned. Only those which require but little light, and can bear the drip of the trees, penetrate the woods, and these have commonly more beauty in their leaves than in their pale and almost colorless blossoms.
Though plants are often called primitive woods as their habitat, that can't be true for many, unless we consider habitats like the ones I've mentioned. Only those that need very little light and can handle the drip from the trees can grow in the woods, and these tend to have more beauty in their leaves than in their pale and almost colorless flowers.
The prevailing flowers and conspicuous small plants of the woods, which I noticed, were: Clintonia borealis, linnæa, checkerberry (Gaultheria procumbens), Aralia nudicaulis (wild sarsaparilla), great round-leaved orchis, Dalibarda repens, Chiogenes hispidula (creeping snowberry), Oxalis Acetosella (common wood-sorrel), Aster acuminatus, Pyrola secunda (one-sided pyrola), Medeola Virginica (Indian cucumber-root), small Circæa (enchanter’s nightshade), and perhaps Cornus Canadensis (dwarf cornel).
The dominant flowers and noticeable small plants in the woods that I observed included: Clintonia borealis, linnæa, checkerberry (Gaultheria procumbens), Aralia nudicaulis (wild sarsaparilla), great round-leaved orchis, Dalibarda repens, Chiogenes hispidula (creeping snowberry), Oxalis Acetosella (common wood-sorrel), Aster acuminatus, Pyrola secunda (one-sided pyrola), Medeola Virginica (Indian cucumber-root), small Circæa (enchanter’s nightshade), and possibly Cornus Canadensis (dwarf cornel).
Of these, the last of July, 1858, only the Aster acuminatus and great round-leaved orchis were conspicuously in bloom.
Of these, at the end of July 1858, only the Aster acuminatus and the large round-leaved orchid were clearly in bloom.
The most common flowers of the river and lake shores were: Thalictrum cornuti (meadow-rue); Hypericum ellipticum, mutilum, and Canadense (St. John’s-wort); horsemint; horehound, Lycopus Virginicus and Europæus, var. sinuatus (bugle-weed); Scutellaria galericulata (skullcap); Solidago lanceolata and squarrosa, East Branch, (goldenrod); Diplopappus umbellatus (double-bristled aster); Aster Radula; Cicuta maculata and bulbifera (water hemlock); meadow-sweet; Lysimachia stricta and ciliata (loosestrife); Galium trifidum (small bed-straw); Lilium Canadense (wild yellow lily); Platanthera peramœna and psycodes (great purple orchis and small purple fringed orchis); Mimulus ringens (monkey-flower); dock (water); blue flag; Hydrocotyle Americana (marsh pennywort); Sanicula Canadensis (?) (black snake-root); Clematis Virginiana (?) (common virgin’s-bower); Nasturtium palustre (marsh cress); Ranunculus recurvatus (hooked crow-foot); Asclepias incarnata (swamp milkweed); Aster Tradescanti (Tradescant’s aster); Aster miser, also longifolius; Eupatorium purpureum, apparently, lake shores, (Joe-Pye-weed); Apocynum Cannabinum, East Branch, (Indian hemp); Polygonum cilinode (bindweed); and others. Not to mention, among inferior orders, wool-grass and the sensitive fern.
The most common flowers along the river and lake shores were: Thalictrum cornuti (meadow-rue); Hypericum ellipticum, mutilum, and Canadense (St. John’s-wort); horsemint; horehound, Lycopus Virginicus and Europæus, var. sinuatus (bugle-weed); Scutellaria galericulata (skullcap); Solidago lanceolata and squarrosa, East Branch, (goldenrod); Diplopappus umbellatus (double-bristled aster); Aster Radula; Cicuta maculata and bulbifera (water hemlock); meadow-sweet; Lysimachia stricta and ciliata (loosestrife); Galium trifidum (small bed-straw); Lilium Canadense (wild yellow lily); Platanthera peramœna and psycodes (great purple orchis and small purple fringed orchis); Mimulus ringens (monkey-flower); dock (water); blue flag; Hydrocotyle Americana (marsh pennywort); Sanicula Canadensis (?) (black snake-root); Clematis Virginiana (?) (common virgin’s-bower); Nasturtium palustre (marsh cress); Ranunculus recurvatus (hooked crow-foot); Asclepias incarnata (swamp milkweed); Aster Tradescanti (Tradescant’s aster); Aster miser, also longifolius; Eupatorium purpureum, apparently, lake shores, (Joe-Pye-weed); Apocynum Cannabinum, East Branch, (Indian hemp); Polygonum cilinode (bindweed); and others. Not to mention, among lesser plants, wool-grass and the sensitive fern.
In the water, Nuphar advena (yellow pond-lily), some potamogetons (pond-weed), Sagittaria variabilis (arrowhead), Sium lineare (?) (water-parsnip).
In the water, Nuphar advena (yellow pond-lily), some potamogetons (pond-weed), Sagittaria variabilis (arrowhead), Sium lineare (?) (water-parsnip).
The characteristic flowers in swamps were: Rubus triflorus (dwarf raspberry); Calla palustris (water-arum); and Sarracenia purpurea (pitcher-plant). On burnt grounds: Epilobium angustifolium, in full bloom, (great willow-herb); and Erechthites hieracifolia (fire-weed). On cliffs: Campanula rotundifolia (harebell); Cornus Canadensis (dwarf cornel); Arctostaphylos Uva-Ursi (bear-berry); Potentilla tridentata (mountain cinquefoil); Pteris aquilina (common brake). At old camps, carries, and logging-paths: Cirsium arvense (Canada thistle); Prunella vulgaris (common self-heal); clover; herd’s-grass; Achillea millefolium (common yarrow); Leucanthemum vulgare (whiteweed); Aster macrophyllus; Halenia deflexa, East Branch, (spurred gentian); Antennaria margaritacea (pearly everlasting); Actæa rubra and alba, wet carries, (red and white cohosh); Desmodium Canadense (tick-trefoil); sorrel.
The characteristic flowers in swamps included: Rubus triflorus (dwarf raspberry); Calla palustris (water-arum); and Sarracenia purpurea (pitcher-plant). On burnt grounds: Epilobium angustifolium, in full bloom, (great willow-herb); and Erechthites hieracifolia (fire-weed). On cliffs: Campanula rotundifolia (harebell); Cornus Canadensis (dwarf cornel); Arctostaphylos Uva-Ursi (bear-berry); Potentilla tridentata (mountain cinquefoil); Pteris aquilina (common brake). At old camps, carries, and logging-paths: Cirsium arvense (Canada thistle); Prunella vulgaris (common self-heal); clover; herd’s-grass; Achillea millefolium (common yarrow); Leucanthemum vulgare (whiteweed); Aster macrophyllus; Halenia deflexa, East Branch, (spurred gentian); Antennaria margaritacea (pearly everlasting); Actæa rubra and alba, wet carries, (red and white cohosh); Desmodium Canadense (tick-trefoil); sorrel.
The handsomest and most interesting flowers were the great purple orchises, rising ever and anon, with their great purple spikes perfectly erect, amid the shrubs and grasses of the shore. It seemed strange that they should be made to grow there in such profusion, seen of moose and moose-hunters only, while they are so rare in Concord. I have never seen this species flowering nearly so late with us, or with the small one.
The most beautiful and fascinating flowers were the big purple orchids, popping up every now and then, with their tall purple spikes standing straight among the bushes and grass along the shore. It felt odd that they flourished there in such abundance, only visible to moose and moose-hunters, while they're so uncommon in Concord. I’ve never seen this type bloom nearly as late where we are, or with the smaller ones.
The prevailing underwoods were: Dirca palustris (moose-wood), Acer spicatum (mountain maple), Virburnum lantanoides (hobble-bush), and frequently Taxus baccata, var. Canadensis (American yew).
The main underbrush included: Dirca palustris (moosewood), Acer spicatum (mountain maple), Viburnum lantanoides (hobblebush), and often Taxus baccata, var. canadensis (American yew).
The prevailing shrubs and small trees along the shore were: osier rouge and alders (before mentioned); sallows, or small willows, of two or three kinds, as Salis humilis, rostrata, and discolor (?); Sambucus Canadensis (black elder); rose; Viburnum Opulus and nudum (cranberry-tree and withe-rod); Pyrus Americana (American mountain-ash); Corylus rostrata (beaked hazelnut); Diervilla trifida (bush honeysuckle); Prunus Virginiana (choke-cherry); Myrica gale (sweet-gale); Nemopanthes Canadensis (mountain holly); Cephalanthus occidentalis (button-bush); Ribes prostratum, in some places, (fetid currant).
The common shrubs and small trees along the shore included: red osier and alders (previously mentioned); sallows, or small willows, of two or three types, such as Salis humilis, rostrata, and discolor (?); Sambucus Canadensis (black elder); rose; Viburnum Opulus and nudum (cranberry tree and withe-rod); Pyrus Americana (American mountain-ash); Corylus rostrata (beaked hazelnut); Diervilla trifida (bush honeysuckle); Prunus Virginiana (choke-cherry); Myrica gale (sweet-gale); Nemopanthes Canadensis (mountain holly); Cephalanthus occidentalis (button-bush); Ribes prostratum, in some areas, (fetid currant).
More particularly of shrubs and small trees in swamps: some willows, Kalmia glauca (pale laurel), Ledum latifolium and palustre (Labrador tea), Ribes lacustre (swamp gooseberry), and in one place Betula pumila (low birch). At camps and carries: raspberry, Vaccinium Canadense (Canada blueberry), Prunus Pennsylvanica (also alongshore) (wild red cherry), Amelanchier Canadensis (shad-bush), Sambucus pubens (red-berried elder). Among those peculiar to the mountains would be the Vaccinium Vitis-Idæa (cow-berry).
More specifically about shrubs and small trees in swamps: some willows, Kalmia glauca (pale laurel), Ledum latifolium and palustre (Labrador tea), Ribes lacustre (swamp gooseberry), and in one spot Betula pumila (low birch). At camps and carries: raspberry, Vaccinium Canadense (Canada blueberry), Prunus Pennsylvanica (also along the shore) (wild red cherry), Amelanchier Canadensis (shad-bush), Sambucus pubens (red-berried elder). Among those specific to the mountains is the Vaccinium Vitis-Idæa (cow-berry).
Of plants commonly regarded as introduced from Europe, I observed at Ansel Smith’s clearing, Chesuncook, abundant in 1857: Ranunculus acris (buttercups); Plantago major (common plantain); Chenopodium album (lamb’s-quarters); Capsella Bursa-pastoris, 1853, (shepherd’s-purse); Spergula arvensis, also north shore of Moosehead in 1853, and elsewhere, 1857, (corn-spurry); Taraxacum Dens-leonis—regarded as indigenous by Gray, but evidently introduced there—(common dandelion); Polygonum Persicaria and hydropiper, by a logging-path in woods at Smith’s, (lady’s-thumb and smart-weed); Rumex Acetosella, common at carries, (sheep sorrel); Trifolium pratense, 1853, on carries, frequent, (red clover); Leucanthemum vulgare, carries, (whiteweed); Phleum pratense, carries, 1853 and 1857, (herd’s-grass); Verbena hastata (blue vervain); Cirsium arvense, abundant at camps, 1857, (Canada thistle); Rumex crispus (?), West Branch, 1853 (?), (curled dock); Verbascum Thapsus, between Bangor and lake, 1853, (common mullein).
Of plants typically seen as introduced from Europe, I noted at Ansel Smith’s clearing in Chesuncook, plentiful in 1857: Ranunculus acris (buttercups); Plantago major (common plantain); Chenopodium album (lamb’s-quarters); Capsella Bursa-pastoris, found in 1853 (shepherd’s-purse); Spergula arvensis, on the north shore of Moosehead in 1853 and elsewhere in 1857 (corn-spurry); Taraxacum Dens-leonis—considered native by Gray, but clearly introduced there—(common dandelion); Polygonum Persicaria and hydropiper, along a logging-path in the woods at Smith’s (lady’s-thumb and smart-weed); Rumex Acetosella, commonly found at carrying spots (sheep sorrel); Trifolium pratense, noted in 1853 at carries, frequent (red clover); Leucanthemum vulgare, at carries (whiteweed); Phleum pratense, found at carries in 1853 and 1857 (herd’s-grass); Verbena hastata (blue vervain); Cirsium arvense, abundant at camps, 1857 (Canada thistle); Rumex crispus (?), West Branch, 1853 (?) (curled dock); Verbascum Thapsus, between Bangor and the lake in 1853 (common mullein).
It appears that I saw about a dozen plants which had accompanied man as far into the woods as Chesuncook, and had naturalized themselves there, in 1853. Plants begin thus early to spring by the side of a logging-path,—a mere vista through the woods, which can only be used in the winter, on account of the stumps and fallen trees,—which at length are the roadside plants in old settlements. The pioneers of such are planted in part by the first cattle, which cannot be summered in the woods.
It seems I noticed around twelve plants that had followed humans deep into the woods near Chesuncook and had settled there by 1853. Plants start growing early along a logging path—a narrow opening through the trees that can only be used in winter because of the stumps and fallen logs—which eventually become the roadside plants in older settlements. Some of these early plants are put down by the first cattle that can't be kept in the woods during the summer.
III. LIST OF PLANTS
The following is a list of the plants which I noticed in the Maine woods, in the years 1853 and 1857. (Those marked * not in woods.)
The following is a list of the plants I observed in the Maine woods in 1853 and 1857. (Those marked * are not found in the woods.)
1. Those which attained the Height of Trees
1. Those who climbed to the tops of trees
Alnus incana (speckled or hoary alder), abundant along streams, etc.
Alnus incana (speckled or hoary alder), common along streams, etc.
Thuja occidentalis (American arbor-vitæ), one of the prevailing.
Thuja occidentalis (American arbor-vitae), one of the main species.
Fraxinus sambucifolia (black ash), very common, especially near dead water. The Indian spoke of “yellow ash” as also found there.
Fraxinus sambucifolia (black ash) is very common, especially near stagnant water. The Indian referred to “yellow ash” as being found there as well.
Populus tremuloides (American aspen), very common, especially on burnt lands, almost as white as birches.
Populus tremuloides (American aspen) is quite common, especially in areas that have been burned, and it’s almost as white as birch trees.
Fagus ferruginea (American beech), not uncommon, at least on the West Branch. (Saw more in 1846.)
Fagus ferruginea (American beech) is fairly common, at least in the West Branch. (Saw more in 1846.)
Betula papyracea (canoe birch), prevailing everywhere and about Bangor.
Betula papyracea (canoe birch) is found everywhere, especially around Bangor.
Betula excelsa (yellow birch), very common.
Betula excelsa (yellow birch), very prevalent.
Betula lenta (black birch), on the West Branch in 1853.
Betula lenta (black birch), on the West Branch in 1853.
Betula alba (American white birch), about Bangor only.
Betula alba (American white birch), found mainly around Bangor.
Ulmus Americana (American or white elm), West Branch and low down the East Branch, i. e. on the lower and alluvial part of the river, very common.
Ulmus Americana (American or white elm), West Branch and lower East Branch, i.e. in the lower and floodplain area of the river, is very common.
Larix Americana (American or black larch), very common on the Umbazookskus; some elsewhere.
Larix Americana (American or black larch), quite common on the Umbazookskus; some found in other locations.
Abies Canadensis (hemlock spruce); not abundant; some on the West Branch, and a little everywhere.
Abies Canadensis (hemlock spruce); not common; found in some areas on the West Branch, and a bit scattered elsewhere.
Acer saccharinum (sugar maple), very common.
Acer saccharinum (sugar maple), very popular.
Acer rubrum (red or swamp maple), very common.
Acer rubrum (red or swamp maple) is very common.
Acer dasycarpum (white or silver maple), a little low on East Branch and in Chesuncook woods.
Acer dasycarpum (white or silver maple), found a bit lower down on East Branch and in the Chesuncook woods.
Quercus rubra (red oak), one on an island in Grand Lake, East Branch, and, according to a settler, a few on the east side of Chesuncook Lake; a few also about Bangor in 1853.
Quercus rubra (red oak), one on an island in Grand Lake, East Branch, and, according to a settler, a few on the east side of Chesuncook Lake; a few also around Bangor in 1853.
Pinus Strobus (white pine), scattered along, most abundant at Heron Lake.
Pinus Strobus (white pine) is found scattered around, with the highest concentration at Heron Lake.
Pinus resinosa (red pine), Telos and Grand Lake, a little afterwards here and there.
Pinus resinosa (red pine), Telos and Grand Lake, a little later here and there.
Abies balsamea (balsam fir), perhaps the most common tree, especially in the upper parts of rivers.
Abies balsamea (balsam fir) is probably the most common tree, particularly in the upper sections of rivers.
Abies nigra (black or double spruce), next to the last the most common, if not equally common, and on mountains.
Abies nigra (black or double spruce) is the second most common species, if not just as common, and can be found on mountains.
Pinus Banksiana (gray or Northern scrub pine), a few on an island in Grand Lake.
Pinus Banksiana (gray or Northern scrub pine), a few found on an island in Grand Lake.
Twenty-three in all (23).
23 total.
2. Small Trees and Shrubs
Small Trees and Shrubs
Prunus depressa (dwarf cherry), on gravel-bars, East Branch, near Hunt’s, with green fruit; obviously distinct from the pumila of river and meadows.
Prunus depressa (dwarf cherry), on gravel bars, East Branch, near Hunt’s, with green fruit; clearly different from the pumila found in rivers and meadows.
Vaccinium corymbosum (common swamp blueberry), Bucksport.
Vaccinium corymbosum (common swamp blueberry), Bucksport.
Vaccinium Canadense (Canada blueberry), carries and rocky hills everywhere as far south as Bucksport.
Vaccinium Canadense (Canada blueberry) grows in rocky hills everywhere, reaching as far south as Bucksport.
Vaccinium Pennsylvanicum (dwarf-blueberry?), Whetstone Falls.
Vaccinium Pennsylvanicum (dwarf blueberry?), Whetstone Falls.
Betula pumila (low birch), Mud Pond Swamp.
Betula pumila (low birch), Mud Pond Swamp.
Prinos verticillatus (black alder), 1857, now placed with Ilex by Gray, 2d ed.
Prinos verticillatus (black alder), 1857, now categorized with Ilex by Gray, 2nd ed.
Cephalanthus occidentalis (button-bush).
Cephalanthus occidentalis (button bush).
Prunus Pennsylvanica (wild red cherry), very common at camps, carries, etc., along rivers; fruit ripe August 1, 1857.
Prunus Pennsylvanica (wild red cherry), very common at camps, carries, etc., along rivers; fruit ripe August 1, 1857.
Prunus Virginiana (choke-cherry), riverside, common.
Prunus Virginiana (chokecherry), riverside, common.
Cornus alternifolia (alternate-leaved cornel), West Branch, 1853.
Cornus alternifolia (alternate-leaved cornel), West Branch, 1853.
Ribes prostratum (fetid currant), common along streams; on Webster Stream.
Ribes prostratum (fetid currant), commonly found along streams; on Webster Stream.
Sambucus Canadensis (common elder), common along riversides.
Sambucus Canadensis (common elder), often found along riverbanks.
Ribes lacustre (swamp-gooseberry), swamps, common; Mud Pond Swamp and Webster Stream; not ripe July 29, 1857.
Ribes lacustre (swamp-gooseberry), found in swamps, common; Mud Pond Swamp and Webster Stream; not ripe on July 29, 1857.
Corylus rostrata (beaked hazelnut), common.
Corylus rostrata (beaked hazelnut), common.
Taxus baccata, var. Canadensis (American yew), a common undershrub at an island in West Branch and Chesuncook woods.
Taxus baccata, var. Canadensis (American yew) is a common understory shrub found on an island in the West Branch and Chesuncook woods.
Viburnum lantanoides (hobble-bush), common, especially in Chesuncook woods; fruit ripe in September, 1853, not in July, 1857.
Viburnum lantanoides (hobble-bush), common, especially in the Chesuncook woods; fruit is ripe in September, 1853, not in July, 1857.
Viburnum Opulus (cranberry-tree), on West Branch; one in flower still, July 25, 1857.
Viburnum Opulus (cranberry tree), on West Branch; one still in bloom, July 25, 1857.
Viburnum nudum (withe-rod), common along rivers.
Viburnum nudum (withe-rod), common by rivers.
Kalmia glauca (pale laurel), swamps, common, as at Moosehead Carry and Chamberlain Swamp.
Kalmia glauca (pale laurel), wetlands, widespread, like at Moosehead Carry and Chamberlain Swamp.
Kalmia angustifolia (lambkill), with Kalmia glauca.
Kalmia angustifolia (lambkill) and Kalmia glauca.
Acer spicatum (mountain maple), a prevailing underwood.
Acer spicatum (mountain maple), a common understory plant.
Acer striatum (striped maple), in fruit July 30, 1857; green the first year; green, striped with white, the second; darker, the third, with dark blotches.
Acer striatum (striped maple), fruiting on July 30, 1857; green the first year; green with white stripes the second year; darker with dark blotches the third year.
Cornus stolonifera (red-osier dogwood), prevailing shrub on shore of West Branch; fruit still white in August, 1857.
Cornus stolonifera (red-osier dogwood), the dominant shrub along the West Branch shore; fruit is still white in August 1857.
Pyrus Americana (American mountain-ash), common along shores.
Pyrus Americana (American mountain-ash), commonly found along shores.
Amelanchier Canadensis (shad-bush), rocky carries, etc., considerable fruit in 1857.
Amelanchier Canadensis (serviceberry), rocky areas, etc., significant fruit in 1857.
Rubus strigosus (wild red raspberry), very abundant, burnt grounds, camps, and carries, but not ripe till we got to Chamberlain dam and on East Branch.
Rubus strigosus (wild red raspberry) is very common in burnt areas, camps, and paths, but it wasn't ripe until we reached Chamberlain dam and the East Branch.
Rosa Carolina (swamp rose), common on the shores of lakes, etc.
Rosa Carolina (swamp rose), commonly found along the edges of lakes, etc.
Myrica Gale (sweet-gale), common.
Myrica Gale (sweet gale), common.
Nemopanthes Canadensis (mountain holly), common in low ground, Moosehead Carry, and on Mount Kineo.
Nemopanthes Canadensis (mountain holly), commonly found in low areas, Moosehead Carry, and on Mount Kineo.
Cratægus (coccinea? scarlet-fruited thorn), not uncommon; with hard fruit in September, 1853.
Cratægus (coccinea? scarlet-fruited thorn), fairly common; with tough fruit in September, 1853.
Salix (near to petiolaris, petioled willow), very common in Umbazookskus meadows.
Salix (similar to petiolaris, petioled willow), is very common in Umbazookskus meadows.
Salix rostrata (long-beaked willow), common.
Salix rostrata (long-beaked willow), widespread.
Salix humilis (low bush willow), common.
Salix humilis (low bush willow), common.
Salix discolor (glaucous willow) (?).
Salix discolor (glaucous willow) (?).
Salix lucida (shining willow), at island in Heron Lake.
Salix lucida (shining willow) at an island in Heron Lake.
Dirca palustris (moose-wood), common.
Dirca palustris (moosewood), common.
In all, 38.
Total: 38.
3. Small Shrubs and Herbaceous Plants
3. Small Shrubs and Flowering Plants
Agrimonia Eupatoria (common agrimony), not uncommon.
Agrimonia Eupatoria (common agrimony), fairly common.
Circæa alpina (enchanter’s nightshade), very common in woods.
Circæa alpina (enchanter’s nightshade), is very common in forests.
Nasturtium palustre (marsh cress), var. hispidum, common, as at A. Smith’s.
Nasturtium palustre (marsh cress), var. hispidum, common, as at A. Smith’s.
Aralia hispida (bristly sarsaparilla), on West Branch, both years.
Aralia hispida (bristly sarsaparilla), on West Branch, both years.
Aralia nudicaulis (wild sarsaparilla), Chesuncook woods.
Aralia nudicaulis (wild sarsaparilla), Chesuncook forest.
Sagittaria variabilis (arrowhead), common at Moosehead and afterward.
Sagittaria variabilis (arrowhead), commonly found at Moosehead and later on.
Arum triphyllum (Indian turnip), now arisæma, Moosehead Carry in 1853.
Arum triphyllum (Indian turnip), now arisæma, Moosehead Carry in 1853.
Asclepias incarnata (swamp milkweed), Umbazookskus River and after; redder than ours, and a different variety from our var. pulchra.
Asclepias incarnata (swamp milkweed), Umbazookskus River and beyond; redder than ours, and a different type from our var. pulchra.
Aster macrophyllus (large-leaved aster), common, and the whole plant surprisingly fragrant, like a medicinal herb; just out at Telos Dam, July 29, 1857, and after to Bangor and Bucksport; bluish flower (in woods on Pine Stream and at Chesuncook in 1853).
Aster macrophyllus (large-leaved aster) is common, and the entire plant has an unexpectedly fragrant scent, reminiscent of a medicinal herb; found near Telos Dam on July 29, 1857, and then later in Bangor and Bucksport; features bluish flowers (in the woods by Pine Stream and at Chesuncook in 1853).
Aster Radula (rough-leaved aster), common, Moosehead Carry and after.
Aster Radula (rough-leaved aster), common, Moosehead Carry and beyond.
Aster miser (petty aster), in 1853 on West Branch, and common on Chesuncook shore.
Aster miser (petty aster), found in 1853 along West Branch, and common along Chesuncook shore.
Aster longifolius (willow-leaved blue aster), 1853, Moosehead and Chesuncook shores.
Aster longifolius (willow-leaved blue aster), 1853, Moosehead and Chesuncook shores.
Aster cordifolius (heart-leaved aster), 1853, West Branch.
Aster cordifolius (heart-leaved aster), 1853, West Branch.
Aster Tradescanti (Tradescant’s aster), 1857. A narrow-leaved one, Chesuncook shore, 1853.
Aster Tradescanti (Tradescant’s aster), 1857. A narrow-leaved one, Chesuncook shore, 1853.
Aster, longifolius-like, with small flowers, West Branch, 1853.
Aster, resembling longifolius, with small flowers, West Branch, 1853.
Aster puniceus (rough-stemmed aster), Pine Stream.
Aster puniceus (rough-stemmed aster), Pine Stream.
Diplopappus umbellatus (large diplopappus aster), common along river.
Diplopappus umbellatus (large diplopappus aster), commonly found along the river.
Arctostaphylos Uva-Ursi (bear-berry), Kineo, etc., 1857.
Arctostaphylos Uva-Ursi (bearberry), Kineo, etc., 1857.
Polygonum cilinode (fringe-jointed false-buckwheat), common.
Polygonum cilinode (fringe-jointed false buckwheat), common.
Bidens cernua (bur-marigold), 1853, West Branch.
Bidens cernua (bur-marigold), 1853, West Branch.
Ranunculus acris (buttercups), abundant at Smith’s dam, Chesuncook, 1853.
Ranunculus acris (buttercups), plentiful at Smith’s dam, Chesuncook, 1853.
Rubus triflorus (dwarf raspberry), low grounds and swamps, common.
Rubus triflorus (dwarf raspberry) is common in low areas and swamps.
Utricularia vulgaris* (greater bladderwort), Pushaw.
Utricularia vulgaris* (greater bladderwort), Pushaw.
Sparganium (bur-reed).
Sparganium (bur-reed).
Calla palustris (water-arum), in bloom July 27, 1857, Mud Pond Swamp.
Calla palustris (water-arum), blooming on July 27, 1857, Mud Pond Swamp.
Lobelia cardinalis (cardinal-flower), apparently common, but out of bloom August, 1857.
Lobelia cardinalis (cardinal-flower) seems to be common, but it wasn't in bloom in August 1857.
Cerastium nutans (clammy wild chickweed) (?).
Cerastium nutans (clammy wild chickweed) (?).
Gaultheria procumbens (checkerberry), prevailing everywhere in woods along banks of rivers.
Gaultheria procumbens (checkerberry) is found everywhere in woods along the banks of rivers.
Stellaria media* (common chickweed), Bangor.
Stellaria media* (common chickweed), Bangor.
Chiogenes hispidula (creeping snowberry), very common in woods.
Chiogenes hispidula (creeping snowberry) is really common in forests.
Cicuta maculata (water hemlock).
Cicuta maculata (water hemlock).
Cicuta bulbifera (bulb-bearing water hemlock), Penobscot and Chesuncook shore, 1853.
Cicuta bulbifera (bulb-bearing water hemlock), Penobscot and Chesuncook shore, 1853.
Galium trifidum (small bed-straw), common.
Galium trifidum (small bed-straw), widespread.
Galium Aparine (cleavers) (?), Chesuncook, 1853.
Galium Aparine (cleavers), Chesuncook, 1853.
Galium, one kind on Pine Stream, 1853.
Galium, a type found at Pine Stream, 1853.
Trifolium pratense (red clover), on carries, etc.
Trifolium pratense (red clover), on carries, etc.
Actæa spicata, var. alba (white cohosh), Chesuncook woods, 1853, and East Branch, 1857.
Actæa spicata, var. alba (white cohosh), Chesuncook woods, 1853, and East Branch, 1857.
Actæa, var. rubra (red cohosh), East Branch, 1857.
Actæa, var. rubra (red cohosh), East Branch, 1857.
Vaccinium Vitis-Idæa (cow-berry), Ktaadn, very abundant.
Vaccinium Vitis-Idæa (cowberry), Ktaadn, very abundant.
Cornus Canadensis (dwarf cornel), in woods Chesuncook, 1853; just ripe at Kineo, July 24, 1857, common; still in bloom, Moosehead Carry, September 16, 1853.
Cornus Canadensis (dwarf cornel), in the Chesuncook woods, 1853; just ripe at Kineo on July 24, 1857, common; still blooming at Moosehead Carry on September 16, 1853.
Medeola Virginica (Indian cucumber-root), West Branch and Chesuncook woods.
Medeola Virginica (Indian cucumber-root), West Branch and Chesuncook woods.
Dalibarda repens (dalibarda), Moosehead Carry and after, common. In flower still, August 1, 1857.
Dalibarda repens (dalibarda), Moosehead Carry and beyond, common. In bloom still, August 1, 1857.
Diervilla trifida (bush honeysuckle), very common.
Diervilla trifida (bush honeysuckle), very popular.
Rumex Hydrolapathum (?) (great water dock), in 1857; noticed it was large-seeded in 1853; common.
Rumex Hydrolapathum (?) (great water dock), in 1857; noticed it had large seeds in 1853; common.
Rumex crispus (?) (curled dock), West Branch, 1853.
Rumex crispus (?) (curled dock), West Branch, 1853.
Apocynum cannabinum (Indian hemp), Kineo (Bradford) and East Branch, 1857, at Whetstone Falls.
Apocynum cannabinum (Indian hemp), Kineo (Bradford) and East Branch, 1857, at Whetstone Falls.
Apocynum androsæmifolium (spreading dogbane), Kineo (Bradford).
Apocynum androsæmifolium (spreading dogbane), Kineo (Bradford).
Clintonia borealis (clintonia), all over woods; fruit just ripening, July 25, 1857.
Clintonia borealis (clintonia), found throughout the woods; fruit is just ripening, July 25, 1857.
A Lemna (duckweed), Pushaw, 1857.
A Lemna (duckweed), Pushaw, 1857.
Elodea Virginica (marsh St. John’s-wort), Moosehead, 1853.
Elodea Virginica (marsh St. John’s-wort), Moosehead, 1853.
Epilobium angustifolium (great willow-herb), great fields on burnt lands; some white at Webster Stream.
Epilobium angustifolium (great willow-herb), vast areas on burned land; some white at Webster Stream.
Epilobium coloratum (purple-veined willow-herb), once in 1857.
Epilobium coloratum (purple-veined willow-herb), first documented in 1857.
Eupatorium purpureum (Joe-Pye-weed), Heron, Moosehead, and Chesuncook lake shores, common.
Eupatorium purpureum (Joe-Pye-weed), Heron, Moosehead, and Chesuncook lake shores, common.
Allium (onion), a new kind to me in bloom, without bulbs above, on rocks near Whetstone Falls (?), East Branch.
Allium (onion), a new type I haven't seen in bloom, without bulbs above, on rocks near Whetstone Falls (?), East Branch.
Halenia deflexa (spurred gentian), carries on East Branch, common.
Halenia deflexa (spurred gentian) is commonly found along East Branch.
Geranium Robertianum (herb-robert).
Geranium Robertianum (herb robert).
Solidago lanceolata (bushy goldenrod), very common.
Solidago lanceolata (bushy goldenrod), very common.
Solidago, one of the three-ribbed, in both years.
Solidago, one of the three-ribbed, in both years.
Solidago thyrsoidea (large mountain goldenrod), one on Webster Stream.
Solidago thyrsoidea (large mountain goldenrod), one on Webster Stream.
Solidago squarrosa (large-spiked goldenrod), the most common on East Branch.
Solidago squarrosa (large-spiked goldenrod), the most common one on East Branch.
Coptis trifolia (three-leaved gold-thread).
Coptis trifolia (three-leaf goldthread).
Smilax herbacea (carrion-flower), not uncommon both years.
Smilax herbacea (carrion-flower) was fairly common both years.
Spiræa tomentosa* (hardhack), Bangor.
Spiraea tomentosa* (hardhack), Bangor.
Campanula rotundifolia (harebell), cliffs, Kineo, Grand Lake, etc.
Campanula rotundifolia (harebell), cliffs, Kineo, Grand Lake, etc.
Hieracium (hawkweed), not uncommon.
Hawkweed, not uncommon.
Veratrum viride (American white hellebore).
Veratrum viride (American white hellebore).
Lycopus Virginicus (bugle-weed), 1857.
Lycopus virginicus (bugleweed), 1857.
Lycopus Europæus (water horehound), var. sinuatus, Heron Lake shore.
Lycopus europaeus (water horehound), var. sinuatus, Heron Lake shore.
Chenopodium album (lamb’s-quarters), Smith’s.
Chenopodium album (lamb’s-quarters), Smith's.
Mentha Canadensis (wild mint), very common.
Mentha Canadensis (wild mint), super common.
Galeopsis tetrahit (common hemp-nettle), Olamon Isle, abundant, and below, in prime, August 3, 1857.
Galeopsis tetrahit (common hemp-nettle), Olamon Isle, plentiful, and below, in full bloom, August 3, 1857.
Houstonia cærulea (bluets), now Oldenlandia (Gray, 2d ed.), 1857.
Houstonia cærulea (bluets), now Oldenlandia (Gray, 2nd ed.), 1857.
Hydrocotyle Americana (marsh pennywort), common.
Hydrocotyle Americana (marsh pennywort), common.
Hypericum ellipticum (elliptical-leaved St. John’s-wort), common.
Hypericum ellipticum (elliptical-leaved St. John’s-wort), common.
Hypericum mutilum (small St. John’s-wort), both years, common.
Hypericum mutilum (small St. John’s-wort), prevalent in both years.
Hypericum Canadense (Canadian St. John’s-wort), Moosehead Lake and Chesuncook shores, 1853.
Hypericum Canadense (Canadian St. John’s-wort), Moosehead Lake and Chesuncook shores, 1853.
Trientalis Americana (star-flower), Pine Stream, 1853.
Trientalis Americana (star flower), Pine Stream, 1853.
Lobelia inflata (Indian tobacco).
Lobelia inflata (Indian tobacco).
Spiranthes cernua (ladies’-tresses), Kineo and after.
Spiranthes cernua (ladies' tresses), Kineo and beyond.
Nabalus (rattlesnake-root), 1857; altissimus (tall white lettuce), Chesuncook woods, 1853.
Nabalus (rattlesnake-root), 1857; altissimus (tall white lettuce), Chesuncook woods, 1853.
Antennaria margaritacea (pearly everlasting), common, Moosehead, Smith’s, etc.
Antennaria margaritacea (pearly everlasting), common, Moosehead, Smith’s, etc.
Linnæa borealis (linnæa), almost everywhere in woods.
Linnæa borealis (linnæa) is found nearly everywhere in the woods.
Lobelia Dortmanna (water lobelia), pond in Bucksport.
Lobelia Dortmanna (water lobelia), pond in Bucksport.
Lysimachia ciliata (hairy-stalked loosestrife), very common, Chesuncook shore and East Branch.
Lysimachia ciliata (hairy-stalked loosestrife) is very common along the Chesuncook shore and East Branch.
Lysimachia stricta (upright loosestrife), very common.
Lysimachia stricta (upright loosestrife), very common.
Microstylis ophioglossoides (adder’s-mouth), Kineo.
Microstylis ophioglossoides (adder’s-mouth), Kineo.
Spiræa salicifolia (common meadow-sweet), common.
Spiraea salicifolia (common meadow-sweet), common.
Mimulus ringens (monkey-flower), common, lake-shores, etc.
Mimulus ringens (monkey flower), common, lake shores, etc.
Scutellaria galericulata (skullcap), very common.
Scutellaria galericulata (skullcap), very common.
Scutellaria lateriflora (mad-dog skullcap), Heron Lake, 1857; Chesuncook, 1853.
Scutellaria lateriflora (mad-dog skullcap), Heron Lake, 1857; Chesuncook, 1853.
Platanthera psycodes (small purple fringed orchis), very common, East Branch and Chesuncook, 1853.
Platanthera psycodes (small purple fringed orchid), very common, East Branch and Chesuncook, 1853.
Platanthera fimbriata (large purple fringed orchis), very common, West Branch and Umbazookskus, 1857.
Platanthera fimbriata (large purple fringed orchis), quite common, West Branch and Umbazookskus, 1857.
Platanthera orbiculata (large round-leaved orchis), very common in woods, Moosehead and Chamberlain carries, Caucomgomoc, etc.
Platanthera orbiculata (large round-leaved orchis) is very common in woods, including Moosehead and Chamberlain carries, Caucomgomoc, and others.
Amphicarpæa monoica (hog peanut).
Amphicarpæa monoica (hog peanut).
Aralia racemosa (spikenard), common, Moosehead Carry, Telos Lake, etc., and after; out about August 1, 1857.
Aralia racemosa (spikenard), common, Moosehead Carry, Telos Lake, etc., and after; out around August 1, 1857.
Plantago major (common plantain), common in open land at Smith’s in 1853.
Plantago major (common plantain), frequently found in open areas at Smith’s in 1853.
Pontederia cordata* (pickerel-weed), only near Oldtown, 1857.
Pontederia cordata* (pickerel-weed), just by Oldtown, 1857.
Potamogeton (pondweed), not common.
Potamogeton (pondweed), rare.
Potentilla tridentata (mountain cinquefoil), Kineo.
Potentilla Norvegica (cinquefoil), Heron Lake shore and Smith’s.
Potentilla Norvegica (cinquefoil), Heron Lake shore and Smith’s.
Polygonum amphibium (water persicaria), var. aquaticum Second Lake.
Polygonum amphibium (water persicaria), var. aquaticum Second Lake.
Polygonum Persicaria (lady’s-thumb), log-path, Chesuncook, 1853.
Polygonum Persicaria (lady’s-thumb), log path, Chesuncook, 1853.
Nuphar advena (yellow pond-lily), not abundant.
Nuphar advena (yellow pond-lily), scarce.
Nymphæa odorata (sweet water-lily), a few in West Branch, 1853.
Nymphæa odorata (sweet water-lily), a few in West Branch, 1853.
Polygonum Hydropiper (smart-weed), log-path, Chesuncook.
Polygonum Hydropiper (smartweed), log path, Chesuncook.
Pyrola secunda (one-sided pyrola), very common, Caucomgomoc.
Pyrola secunda (one-sided pyrola), very common, Caucomgomoc.
Pyrola elliptica (shin-leaf), Caucomgomoc River.
Pyrola elliptica (shin-leaf), Caucomgomoc River.
Ranunculus Flammula (spearwort, var. reptans).
Ranunculus Flammula (spearwort, var. reptans).
Ranunculus recurvatus (hooked crowfoot), Umbazookskus landing, &c.
Ranunculus recurvatus (hooked crowfoot), Umbazookskus landing, &c.
Typha latifolia* (common cat-tail or reed-mace), extremely abundant between Bangor and Portland.
Typha latifolia* (common cat-tail or reed-mace) is very common between Bangor and Portland.
Sanicula Marylandica (black snake-root), Moosehead Carry and after.
Sanicula Marylandica (black snake-root), Moosehead Carry and after.
Aralia nudicaulis (wild sarsaparilla).
Aralia nudicaulis (wild sarsaparilla).
Capsella Bursa-pastoris (shepherd’s-purse), Smith’s, 1853.
Capsella Bursa-pastoris (shepherd's purse), Smith's, 1853.
Prunella vulgaris (self-heal), very common everywhere.
Self-heal, very common everywhere.
Erechthites hieracifolia (fire-weed), 1857, and Smith’s open land, 1853.
Erechthites hieracifolia (fire-weed), 1857, and Smith's open land, 1853.
Sarracenia purpurea (pitcher-plant), Mud Pond Swamp.
Sarracenia purpurea (pitcher plant), Mud Pond Swamp.
Smilacina bifolia (false Solomon’s-seal), 1857, and Chesuncook woods, 1853.
Smilacina bifolia (false Solomon’s-seal), 1857, and Chesuncook woods, 1853.
Veronica scutellata (marsh speedwell).
Veronica scutellata (marsh speedwell).
Spergula arvensis (corn-spurry), 1857, not uncommon, 1853, Moosehead and Smith’s.
Spergula arvensis (corn-spurry), 1857, fairly common, 1853, Moosehead and Smith’s.
Fragaria (strawberry), 1853, Smith’s; 1857, Bucksport.
Fragaria (strawberry), 1853, Smith's; 1857, Bucksport.
Thalictrum Cornuti (meadow-rue), very common, especially along rivers, tall, and conspicuously in bloom in July, 1857.
Thalictrum Cornuti (meadow-rue), quite common, especially by rivers, tall, and noticeably in bloom in July, 1857.
Cirsium arvense (Canada thistle), abundant at camps and highway-sides in the north of Maine.
Cirsium arvense (Canada thistle) is common at camps and along highways in northern Maine.
Cirsium muticum (swamp thistle), well in bloom, Webster Stream, August 31.
Cirsium muticum (swamp thistle), fully in bloom, Webster Stream, August 31.
Rumex acetosella (sheep sorrel), common by river and log-paths, as Chesuncook log-path.
Rumex acetosella (sheep sorrel), commonly found by rivers and along logging paths, like the Chesuncook logging path.
Impatiens fulva (spotted touch-me-not).
Impatiens fulva (spotted touch-me-not).
Trillium erythrocarpum (painted trillium), common West Branch and Moosehead Carry.
Trillium erythrocarpum (painted trillium), commonly found in West Branch and Moosehead Carry.
Verbena hastata (blue vervain).
Verbena hastata (blue vervain).
Clematis Virginiana (common virgin’s-bower), common on river-banks; feathered in September, 1853; in bloom July, 1857.
Clematis Virginiana (common virgin's-bower), often found along riverbanks; flowering in September 1853; in bloom July 1857.
Leucanthemum vulgare (whiteweed).
Leucanthemum vulgare (daisy).
Sium lineare (water-parsnip), 1857, and Chesuncook shore 1853.
Sium lineare (water-parsnip), 1857, and Chesuncook shore 1853.
Achillea millefolium (common yarrow), by river and log-paths, and Smith’s.
Achillea millefolium (common yarrow), by the river and along the log paths, and Smith’s.
Desmodium Canadense (Canadian tick-trefoil), not uncommon.
Desmodium Canadense (Canadian tick-trefoil), fairly common.
Oxalis Acetosella (common wood-sorrel), still out July 25 1853, at Moosehead Carry and after.
Oxalis Acetosella (common wood-sorrel) was still in bloom on July 25, 1853, at Moosehead Carry and beyond.
Liparis liliifolia (tway-blade), Kineo (Bradford).
Liparis liliifolia (twayblade), Kineo (Bradford).
Uvularia grandiflora (large-flowered bellwort), woods, common.
Uvularia grandiflora (large-flowered bellwort), woods, common.
Uvularia sessilifolia (sessile-leaved bellwort), Chesuncook woods, 1853.
Uvularia sessilifolia (sessile-leaved bellwort), Chesuncook woods, 1853.
In all, 145.
Overall, 145.
4. Of Lower Order
4. Lower Order
Scirpus Eriophorum (wool-grass), very common, especially on low islands. A coarse grass, four or five feet high, along the river.
Scirpus Eriophorum (wool-grass) is quite common, especially on low islands. It’s a coarse grass that grows four to five feet tall along the river.
Phleum pratense (herd’s-grass), on carries, at camps and clearings.
Phleum pratense (herd's-grass) grows in trails, camps, and clearings.
Equisetum sylvaticum (sylvatic horse-tail).
Equisetum sylvaticum (wood horsetail).
Pteris aquilina (brake), Kineo and after.
Pteris aquilina (brake), Kineo, and beyond.
Onoclea sensibilis (sensitive fern), very common along the riversides; some on the gravelly shore of Heron Lake Island.
Onoclea sensibilis (sensitive fern), very common along the riverbanks; some on the gravelly shore of Heron Lake Island.
Polypodium Dryopteris (brittle polypody).
Polypodium Dryopteris (brittle polypody).
Woodsia Ilvensis (rusty woodsia), Kineo.
Woodsia Ilvensis (rusty woodsia), Kineo.
Lycopodium lucidulum (toothed club-moss).
Lycopodium lucidulum (toothed clubmoss).
Usnea (a parmeliaceous lichen), common on various trees.
Usnea (a type of parmeliaceous lichen), found on many different trees.
IV. LIST OF BIRDS
which I saw in Maine between July 24 and August 3, 1857
which I saw in Maine from July 24 to August 3, 1857
A very small hawk at Great Falls, on Webster Stream.
A tiny hawk at Great Falls, on Webster Stream.
Pandion haliaëtus (fish hawk or osprey), heard, also seen on East Branch.
Pandion haliaëtus (fish hawk or osprey), heard and seen on East Branch.
Bubo Virginianus (cat owl), near Camp Island, also above mouth of Schoonis, from a stump back and forth, also near Hunt’s on a tree.
Bubo Virginianus (cat owl), near Camp Island, also above the mouth of Schoonis, from a stump back and forth, also near Hunt’s on a tree.
Icterus phœniceus (red-winged blackbird), Umbazookskus River.
Icterus phœniceus (red-winged blackbird), Umbazookskus River.
Corvus Americanus (American crow), a few, as at outlet of Grand Lake; a peculiar cawing.
Corvus Americanus (American crow), a few, as at the outlet of Grand Lake; a unique cawing.
Fringilla Canadensis (tree sparrow), think I saw one on Mount Kineo, July 24, which behaved as if it had a nest there.
Fringilla Canadensis (tree sparrow), I think I saw one on Mount Kineo, July 24, that acted like it had a nest there.
Garrulus cristatus (blue jay).
Garrulus cristatus (blue jay).
Parus atricapillus (chickadee), a few.
Chickadee, a few.
Muscicapa tyrannus (kingbird).
Muscicapa tyrannus (kingbird).
Muscicapa Cooperii (olive-sided flycatcher), everywhere a prevailing bird.
Muscicapa Cooperii (olive-sided flycatcher), a bird found everywhere.
Muscicapa virens (wood pewee), Moosehead, and I think beyond.
Muscicapa virens (wood pewee), Moosehead, and I believe there’s more.
Muscicapa acadica (small pewee), common.
Muscicapa acadica (small pewee), widespread.
Muscicapa ruticilla (American redstart), Moosehead.
Muscicapa ruticilla (American redstart), Moosehead.
Vireo olivaceus (red-eyed vireo), everywhere common.
Red-eyed vireo, very common.
Turdus migratorius (red-breasted robin), some everywhere.
Turdus migratorius (American robin), some everywhere.
Turdus melodus (wood thrush), common in all the woods.
Turdus melodus (wood thrush), found in all forests.
Turdus Wilsonii (Wilson’s thrush), Moosehead and beyond.
Turdus Wilsonii (Wilson’s thrush), Moosehead and further.
Turdus aurocapillus (golden-crowned thrush or oven-bird), Moosehead.
Turdus aurocapillus (golden-crowned thrush or oven-bird), Moosehead.
Fringilla albicollis (white-throated sparrow), Kineo and after, apparently nesting; the prevailing bird early and late.
Fringilla albicollis (white-throated sparrow), Kineo and after, seemingly nesting; the common bird in the early and late season.
Fringilla melodia (song sparrow), at Moosehead or beyond.
Fringilla melodia (song sparrow), at Moosehead or further.
Sylvia pinus (pine warbler), one part of voyage.
Sylvia pinus (pine warbler), one part of the journey.
Trichas Marylandica (Maryland yellow-throat), everywhere.
Coccyzus Americanus (?) (yellow-billed cuckoo), common.
Yellow-billed cuckoo, common.
Picus erythrocephalus (red-headed woodpecker), heard and saw, and good to eat.
Picus erythrocephalus (red-headed woodpecker), heard and seen, and good to eat.
Sitta Carolinensis (?) (white-breasted American nuthatch), heard.
Sitta Carolinensis (?) (white-breasted American nuthatch), heard.
Alcedo alcyon (belted kingfisher), very common.
Alcedo alcyon (belted kingfisher), very common.
Caprimulgus Americanus (nighthawk).
Caprimulgus Americanus (nighthawk).
Tetrao umbellus (partridge), Moosehead Carry, etc.
Tetrao umbellus (grouse), Moosehead Carry, etc.
Tetrao cupido (?) (pinnated grouse), Webster Stream.
Tetrao cupido (?) (pinnated grouse), Webster Stream.
Ardea cærulea (blue heron), lower part of Penobscot.
Ardea cærulea (blue heron), lower part of Penobscot.
Totanus macularius (spotted sandpiper or peetweet), everywhere.
Totanus macularius (spotted sandpiper or peetweet), found everywhere.
Larus argentatus (?) (herring gull), Heron Lake on rocks, and Chamberlain. Smaller gull on Second Lake.
Larus argentatus (?) (herring gull), Heron Lake on rocks, and Chamberlain. Smaller gull at Second Lake.
Anas obscura (dusky or black duck), once in East Branch.
Anas obscura (dusky or black duck), formerly found in East Branch.
Anas sponsa (summer or wood duck), everywhere.
Anas sponsa (summer or wood duck), found all over.
Fuligula albeola (spirit duck or dipper), common.
Fuligula albeola (spirit duck or dipper), common.
Colymbus glacialis (great northern diver or loon), in all the lakes.
Colymbus glacialis (great northern diver or loon), found in all the lakes.
Mergus Merganser (buff-breasted merganser or sheldrake), common on lakes and rivers.
Mergus Merganser (buff-breasted merganser or sheldrake), commonly found on lakes and rivers.
A swallow; the night-warbler (?) once or twice.
A swallow; the night-singer (?) once or twice.
V. QUADRUPEDS
VI. OUTFIT FOR AN EXCURSION
The following will be a good outfit for one who wishes to make an excursion of twelve days into the Maine woods in July, with a companion and one Indian, for the same purposes that I did.
The following will be a good outfit for someone who wants to take a twelve-day trip into the Maine woods in July, with a friend and one Native American, for the same reasons I did.
Wear,—a check shirt, stout old shoes, thick socks, a neck-ribbon, thick waistcoat, thick pants, old Kossuth hat, a linen sack.
Wear,—a checkered shirt, sturdy old shoes, thick socks, a neck ribbon, a heavy waistcoat, thick pants, an old Kossuth hat, a linen sack.
Carry,—in an india-rubber knapsack, with a large flap, two shirts (check), one pair thick socks, one pair drawers, one flannel shirt, two pocket-handkerchiefs, a light india-rubber coat or a thick woolen one, two bosoms and collars to go and come with, one napkin, pins, needles, thread, one blanket, best gray, seven feet long.
Carry—in a rubber backpack, with a large flap, two checkered shirts, one pair of thick socks, one pair of underwear, one flannel shirt, two pocket handkerchiefs, a light rubber coat or a thick wool coat, two dress shirts with collars for going out and coming back, one napkin, pins, needles, thread, and one best gray blanket, seven feet long.
Tent,—six by seven feet, and four feet high in middle, will do; veil and gloves and insect-wash, or, better, mosquito-bars to cover all at night; best pocket map, and perhaps description of the route; compass; plant-book and red blotting-paper; paper and stamps, botany, small pocket spy-glass for birds, pocket microscope, tape-measure, insect-boxes.
Tent—six by seven feet, and four feet tall in the middle, will work; a veil and gloves, insect repellent, or better yet, mosquito netting to cover everything at night; the best pocket map, and maybe a description of the route; a compass; a plant guide and red blotting paper; paper and stamps; botany; a small pocket binocular for birds; a pocket microscope; tape measure; and insect boxes.
Axe, full size if possible, jackknife, fish-lines, two only apiece, with a few hooks and corks ready, and with pork for bait in a packet, rigged; matches (some also in a small vial in the waistcoat pocket); soap, two pieces; large knife and iron spoon (for all); three or four old newspapers, much twine, and several rags for dish-cloths; twenty feet of strong cord, four-quart tin pail for kettle, two tin dippers, three tin plates, a fry-pan.
Axe, full size if possible, jackknife, two fish lines for each person, along with a few hooks and corks ready to go, and pork for bait in a packet, prepped; matches (some also in a small vial in the waistcoat pocket); two pieces of soap; a large knife and an iron spoon (for everyone); three or four old newspapers, plenty of twine, and several rags for dishcloths; twenty feet of strong cord, a four-quart tin pail for a kettle, two tin dippers, three tin plates, and a frying pan.
Provisions.—Soft hard-bread, twenty-eight pounds; pork, sixteen pounds; sugar, twelve pounds; one pound black tea or three pounds coffee; one box or a pint of salt; one quart Indian meal, to fry fish in; six lemons, good to correct the pork and warm water; perhaps two or three pounds of rice, for variety. You will probably get some berries, fish, etc., beside.
Provisions.—Soft hard-bread, twenty-eight pounds; pork, sixteen pounds; sugar, twelve pounds; one pound of black tea or three pounds of coffee; one box or a pint of salt; one quart of Indian meal for frying fish; six lemons, useful for seasoning the pork and for warm water; and maybe two or three pounds of rice for variety. You might also get some berries, fish, etc., on the side.
A gun is not worth the carriage, unless you go as hunters. The pork should be in an open keg, sawed to fit; the sugar, tea or coffee, meal, salt, etc., should be put in separate water-tight india-rubber bags, tied with a leather string; and all the provisions, and part of the rest of the baggage, put into two large india-rubber bags, which have been proved to be water-tight and durable.
A gun isn’t worth the trouble of carrying unless you’re going hunting. The pork should be in an open barrel, cut to size; the sugar, tea or coffee, flour, salt, and so on should be put in separate waterproof rubber bags, tied with leather string; and all the supplies, along with some of the other luggage, should go into two large rubber bags that have been tested to be waterproof and sturdy.
Expense of preceding outfit is twenty-four dollars.
The cost of the previous outfit is twenty-four dollars.
An Indian may be hired for about one dollar and fifty cents per day, and perhaps fifty cents a week for his canoe (this depends on the demand). The canoe should be a strong and tight one. This expense will be nineteen dollars.
An Indian can be hired for about one dollar and fifty cents a day, plus maybe fifty cents a week for his canoe (this depends on demand). The canoe should be sturdy and water-tight. This cost will total nineteen dollars.
Such an excursion need not cost more than twenty-five dollars apiece, starting at the foot of Moosehead, if you already possess or can borrow a reasonable part of the outfit. If you take an Indian and canoe at Oldtown, it will cost seven or eight dollars more to transport them to the lake.
Such a trip doesn’t have to cost more than twenty-five dollars each, starting at the base of Moosehead, if you already have or can borrow a decent part of the gear. If you hire an Indian guide and get a canoe in Oldtown, it’ll cost seven or eight dollars extra to transport them to the lake.
VII. A LIST OF INDIAN WORDS
2. From William Willis, on the Language of the
Abnaquies, Maine Hist. Coll., Vol. IV.
2. From William Willis, on the Language of the
Abnaquies, Maine Hist. Coll., Vol. IV.
Abalajako-megus (river near Ktaadn).
Abalajako-megus (river near Katahdin).
Aitteon (name of a pond and sachem).
Aitteon (name of a pond and chief).
Apmogenegamook (name of a lake).
Apmogenegamook (name of a lake).
Allagash (a bark camp). Sockbasin, a Penobscot, told him, “The Indians gave this name to the lake from the fact of their keeping a hunting-camp there.”
Allagash (a bark camp). Sockbasin, a Penobscot, told him, “The Indians named this lake because they used to set up a hunting camp here.”
Bamonewengamock, head of Allegash, Cross Lake. (Sockbasin.)
Bamonewengamock, leader of Allegash, Cross Lake. (Sockbasin.)
Chesuncook, Big Lake. (Sockbasin.)
Chesuncook, Big Lake. (Sock Basin.)
Caucongamock (a lake).
Caucongamock (a lake).
Ebeeme, mountains that have plums on them. (Sockbasin).
Ebeeme, mountains covered in plums. (Sockbasin).
Ktaadn. Sockbasin pronounces this Ka-tah-din, and said it meant “large mountain or large thing.”
Ktaadn. Sockbasin pronounces this Ka-tah-din, and says it means “large mountain or large thing.”
Kenduskeag (the place of eels).
Kenduskeag (the eel place).
Metawamkeag, a river with a smooth, gravelly bottom. (Sockbasin.)
Metawamkeag, a river with a smooth, rocky bottom. (Sockbasin.)
Metanawcook.
Metanawcook.
Millinoket, a lake with many islands in it. (Sockbasin.)
Millinoket is a lake filled with numerous islands. (Sockbasin.)
Matakeunk (river).
Matakeunk (river).
Molunkus (river).
Molunkus River.
Nicketow, Neccotoh, where two streams meet (“Forks of the Penobscot”).
Nicketow, Neccotoh, where two streams come together (“Forks of the Penobscot”).
Negas (Indian village on the Kenduskeag).
Negas (Indian village on the Kenduskeag River).
Orignal (Montresor’s name for Moosehead Lake).
Original (Montresor’s name for Moosehead Lake).
Ponguongamook, Allagash, name of a Mohawk Indian killed there. (Sockbasin.)
Ponguongamook, Allagash, name of a Mohawk Indian who was killed there. (Sockbasin.)
Penobscot, Penobskeag, French Pentagoet, etc.
Penobscot, Penobskeag, French Pentagoet, etc.
Pougohwaken (Heron Lake).
Pougohwaken (Heron Lake).
Pemadumcook (lake).
Pemadumcook (lake).
Passadumkeag, where water goes into the river above falls. (Williamson.)
Passadumkeag, where the water flows into the river above the falls. (Williamson.)
Ripogenus (river).
Ripogenus (river).
Sunkhaze (river), deadwater.
Sunkhaze River, deadwater.
Souneunk.
Souneunk.
Seboomook. Sockbasin says this word means “the shape of a Moose’s head, and was given to the lake,” etc. Howard says differently.
Seboomook. Sockbasin says this word means "the shape of a moose's head, and was given to the lake," etc. Howard thinks otherwise.
Seboois, a brook, a small river. (Sockbasin.)
Seboois, a stream, a small river. (Sockbasin.)
Sebec (river).
Sebec River
Sebago (great water).
Sebago (great lake).
Telos (lake).
Telos (lake).
Telasius (lake).
Telasius (lake).
Umbagog (lake), doubled up; so called from its form. (Sockbasin.)
Umbagog (lake), folded over; named for its shape. (Sockbasin.)
Wassatiquoik, a mountain river. (Sockbasin.)
Wassatiquoik, a mountain river. (Sockbasin.)
Judge C. E. Potter of Manchester, New Hampshire, adds in November, 1855:—
Judge C. E. Potter from Manchester, New Hampshire, adds in November 1855:—
“Chesuncook. This is formed from Chesunk, or Schunk (a goose), and Auke (a place), and means ‘The Goose Place.’ Chesunk, or Schunk, is the sound made by the wild geese when flying.”
Chesuncook. This comes from Chesunk or Schunk (a goose) and Auke (a place), meaning 'The Goose Place.' Chesunk, or Schunk, is the sound that wild geese make when they fly.
Ktaadn. This is doubtless a corruption of kees (high), and auke (a place).
Ktaadn. This is definitely a mix-up of kees (high) and auke (a place).
Penobscot, penapse (stone, rock place), and auke (place).
Penobscot, penapse (stone, rock site), and auke (location).
Suncook, goose place, Schunk-auke.
Suncook, goose spot, Schunk-auke.
INDEX
Abbot (Me.), 97.
Abbot (Me.), __A_TAG_PLACEHOLDER_0__.
Aboljacarmegus, Lake, 51.
Aboljacarmegus, Lake, __A_TAG_PLACEHOLDER_0__.
Aboljacknagesic Stream, __A_TAG_PLACEHOLDER_0__, __A_TAG_PLACEHOLDER_1__, __A_TAG_PLACEHOLDER_2__, __A_TAG_PLACEHOLDER_3__.
Aitteon, Joe, __A_TAG_PLACEHOLDER_0__, __A_TAG_PLACEHOLDER_1__, __A_TAG_PLACEHOLDER_2__, __A_TAG_PLACEHOLDER_3__, __A_TAG_PLACEHOLDER_4__, __A_TAG_PLACEHOLDER_5__.
Allegash and East Branch, the __A_TAG_PLACEHOLDER_0__-__A_TAG_PLACEHOLDER_1__.
Allegash Lakes, the, __A_TAG_PLACEHOLDER_0__, __A_TAG_PLACEHOLDER_1__, __A_TAG_PLACEHOLDER_2__, __A_TAG_PLACEHOLDER_3__.
Allegash River, the, __A_TAG_PLACEHOLDER_0__, __A_TAG_PLACEHOLDER_1__, __A_TAG_PLACEHOLDER_2__, __A_TAG_PLACEHOLDER_3__, __A_TAG_PLACEHOLDER_4__, __A_TAG_PLACEHOLDER_5__, __A_TAG_PLACEHOLDER_6__-__A_TAG_PLACEHOLDER_7__, __A_TAG_PLACEHOLDER_8__, __A_TAG_PLACEHOLDER_9__.
Ambejijis Falls, __A_TAG_PLACEHOLDER_0__; carry around, __A_TAG_PLACEHOLDER_1__; __A_TAG_PLACEHOLDER_2__.
Ambejijis Lake, __A_TAG_PLACEHOLDER_0__-__A_TAG_PLACEHOLDER_1__, __A_TAG_PLACEHOLDER_2__, __A_TAG_PLACEHOLDER_3__, __A_TAG_PLACEHOLDER_4__, __A_TAG_PLACEHOLDER_5__.
Ambejijis Stream, 50.
Ambejijis Stream, __A_TAG_PLACEHOLDER_0__.
America, the newness of, 90.
America, its modernity, __A_TAG_PLACEHOLDER_0__.
Asters, 97.
Asters, __A_TAG_PLACEHOLDER_0__.
Atlas, the General, 95.
Atlas, the General, __A_TAG_PLACEHOLDER_0__.
Bailey, Prof. J. W., 4.
Bailey, Prof. J. W., __A_TAG_PLACEHOLDER_0__.
Bears, abundance of, 235.
Bears, plenty of, __A_TAG_PLACEHOLDER_0__.
Black fly protection, __A_TAG_PLACEHOLDER_0__; __A_TAG_PLACEHOLDER_1__.
Boston (Mass.), countrified minds in towns about, 24.
Boston (Mass.), rural minds in nearby towns, 24.
Bowlin Stream, 308.
Bowlin Stream, __A_TAG_PLACEHOLDER_0__.
“Burntibus,” 319.
“Burntibus,” __A_TAG_PLACEHOLDER_0__.
Canadian boat song, __A_TAG_PLACEHOLDER_0__; a blind, __A_TAG_PLACEHOLDER_1__.
Carbuncle Mountain, 291.
Carbuncle Mountain, __A_TAG_PLACEHOLDER_0__.
Caribou Lake, 216.
Caribou Lake, __A_TAG_PLACEHOLDER_0__.
Caucomgomoc Lake, meaning __A_TAG_PLACEHOLDER_0__; __A_TAG_PLACEHOLDER_1__, __A_TAG_PLACEHOLDER_2__.
Caucomgomoc Mountain, 233.
Caucomgomoc Mountain, __A_TAG_PLACEHOLDER_0__.
Caucomgomoc Stream, __A_TAG_PLACEHOLDER_0__, __A_TAG_PLACEHOLDER_1__, __A_TAG_PLACEHOLDER_2__, __A_TAG_PLACEHOLDER_3__, __A_TAG_PLACEHOLDER_4__, __A_TAG_PLACEHOLDER_5__.
Cedar tea, arbor-vitæ, or, 60.
Cedar tea, arborvitae, or, __A_TAG_PLACEHOLDER_0__.
Chaleur, Bay of, 178.
Bay of Warmth, __A_TAG_PLACEHOLDER_0__.
Chamberlain Farm, the, __A_TAG_PLACEHOLDER_0__, __A_TAG_PLACEHOLDER_1__, __A_TAG_PLACEHOLDER_2__.
Checkerberry-Tea Camp, 301.
Checkerberry Tea Camp, __A_TAG_PLACEHOLDER_0__.
Chesuncook Deadwater, 217.
Chesuncook Deadwater, __A_TAG_PLACEHOLDER_0__.
Chivin, shiny roaches, cousin-trout, or, __A_TAG_PLACEHOLDER_0__; __A_TAG_PLACEHOLDER_1__.
Civilization and landscape, __A_TAG_PLACEHOLDER_0__-__A_TAG_PLACEHOLDER_1__.
Cloud, entering a __A_TAG_PLACEHOLDER_0__; factory, a __A_TAG_PLACEHOLDER_1__.
Cold Stream Pond, 9.
Cold Stream Pond, __A_TAG_PLACEHOLDER_0__.
Colton's Map of Maine, __A_TAG_PLACEHOLDER_0__, __A_TAG_PLACEHOLDER_1__.
Concord River, __A_TAG_PLACEHOLDER_0__, __A_TAG_PLACEHOLDER_1__, __A_TAG_PLACEHOLDER_2__.
Cranberries, mountains, __A_TAG_PLACEHOLDER_0__; trees, __A_TAG_PLACEHOLDER_1__.
Crosses in the wilderness, 50.
Crosses in the wild, __A_TAG_PLACEHOLDER_0__.
Curing moose meat and hide, __A_TAG_PLACEHOLDER_0__, __A_TAG_PLACEHOLDER_1__, __A_TAG_PLACEHOLDER_2__.
De Bry’s Collectio Peregrinationum, 149.
De Bry’s Collectio Peregrinationum, __A_TAG_PLACEHOLDER_0__.
Deer, 154.
Deer, __A_TAG_PLACEHOLDER_0__.
Deer Island, __A_TAG_PLACEHOLDER_0__, __A_TAG_PLACEHOLDER_1__, __A_TAG_PLACEHOLDER_2__, __A_TAG_PLACEHOLDER_3__.
Dippers, a brood of, 184.
Dippers, a group of, __A_TAG_PLACEHOLDER_0__.
Dog, a troublesome, 177.
Dog, a troublemaker, __A_TAG_PLACEHOLDER_0__.
Double Top Mountain, 49.
Double Top Mountain, __A_TAG_PLACEHOLDER_0__.
Dream of fishing, a, 61.
Dream of fishing, a, __A_TAG_PLACEHOLDER_0__.
Eagle Lake, __A_TAG_PLACEHOLDER_0__, __A_TAG_PLACEHOLDER_1__; road, __A_TAG_PLACEHOLDER_2__.
East Branch, the Allegash and, __A_TAG_PLACEHOLDER_0__-__A_TAG_PLACEHOLDER_1__.
Eel River, 256.
Eel River, __A_TAG_PLACEHOLDER_0__.
Enfield (Me.), 9.
Enfield, Maine, __A_TAG_PLACEHOLDER_0__.
Everlasting, the pearly, 97.
Everlasting, the pearly, __A_TAG_PLACEHOLDER_0__.
Fenwick, Bishop, 323.
Fenwick, Bishop, __A_TAG_PLACEHOLDER_0__.
Campfire, a campsite, __A_TAG_PLACEHOLDER_0__, __A_TAG_PLACEHOLDER_1__, __A_TAG_PLACEHOLDER_2__.
Fishing, __A_TAG_PLACEHOLDER_0__; the Caucomgomoc, __A_TAG_PLACEHOLDER_1__.
Five Islands, the, __A_TAG_PLACEHOLDER_0__, __A_TAG_PLACEHOLDER_1__, __A_TAG_PLACEHOLDER_2__, __A_TAG_PLACEHOLDER_3__.
Fredericton (N. B.), 16.
Fredericton, NB, __A_TAG_PLACEHOLDER_0__.
Freshet, the Great, 58.
Freshet the Great, __A_TAG_PLACEHOLDER_0__.
Frontier houses, 144.
Frontier homes, __A_TAG_PLACEHOLDER_0__.
Fundy, Bay of, 254.
Fundy Bay, __A_TAG_PLACEHOLDER_0__.
Goldenrod, 97.
Goldenrod, __A_TAG_PLACEHOLDER_0__.
Grand Lake, __A_TAG_PLACEHOLDER_0__; Indian name for, __A_TAG_PLACEHOLDER_1__; __A_TAG_PLACEHOLDER_2__, __A_TAG_PLACEHOLDER_3__.
Grand Portage, the, 80.
Grand Portage, the __A_TAG_PLACEHOLDER_0__.
Greenbush (Me.), 324.
Greenbush, ME, __A_TAG_PLACEHOLDER_0__.
Greenleaf’s Map of Maine, 16.
Greenleaf's Map of Maine, __A_TAG_PLACEHOLDER_0__.
Greenville, ME, __A_TAG_PLACEHOLDER_0__, __A_TAG_PLACEHOLDER_1__, __A_TAG_PLACEHOLDER_2__, __A_TAG_PLACEHOLDER_3__, __A_TAG_PLACEHOLDER_4__.
Hedgehog, shooting a, 130.
Hedgehog, shooting a, __A_TAG_PLACEHOLDER_0__.
“Highlands” between the Penobscot and St. John, 238.
“Highlands” between the Penobscot and St. John, 238.
Hilton’s clearing, 105.
Hilton’s clearing, __A_TAG_PLACEHOLDER_0__.
History, reading, 87.
History, reading, __A_TAG_PLACEHOLDER_0__.
Hobble-bush, wayfarer’s tree or, 96.
Hobble-bush, wayfarer’s tree or, __A_TAG_PLACEHOLDER_0__.
Hodge, the assistant geologist, said, __A_TAG_PLACEHOLDER_0__, __A_TAG_PLACEHOLDER_1__.
Hornstone, 194.
Hornstone, __A_TAG_PLACEHOLDER_0__.
Houlton, ME, road, the, __A_TAG_PLACEHOLDER_0__, __A_TAG_PLACEHOLDER_1__, __A_TAG_PLACEHOLDER_2__, __A_TAG_PLACEHOLDER_3__, __A_TAG_PLACEHOLDER_4__.
Hunting degradation, __A_TAG_PLACEHOLDER_0__-__A_TAG_PLACEHOLDER_1__.
Indian, extinction, 7; guides secured, 11; belief that river ran two ways, 35; words for some birds and animals, 108; camp, an, 146-159; language, 151; words for Maine waters, 155-157; houses at Oldtown, 161; relics, 166; speech, 187; singing, 198; methods of guiding, 204-206; manner of carrying canoes, 207, 208; inscription, an, 220; wardrobe, 249, 250; failure to understand avoidance of settlers, 258; medicines, 259; travel, 260, 261; as umpire, 267; skill in retracing steps, 277; relics and geographical names, 297; good manners, 300; devil (or cougar), the, 306; reticence and talkativeness, 318, 319; sickness, 319, 320; indifference, 326.
Indian, extinction, 7; guides secured, 11; belief that river ran two ways, 35; words for some birds and animals, 108; camp, an, 146-159; language, 151; words for Maine waters, 155-157; houses at Oldtown, 161; relics, 166; speech, 187; singing, 198; methods of guiding, 204-206; manner of carrying canoes, 207, 208; inscription, an, 220; wardrobe, 249, 250; failure to understand avoidance of settlers, 258; medicines, 259; travel, 260, 261; as umpire, 267; skill in retracing steps, 277; relics and geographical names, 297; good manners, 300; devil (or cougar), the, 306; reticence and talkativeness, 318, 319; sickness, 319, 320; indifference, 326.
Indian Island, __A_TAG_PLACEHOLDER_0__, __A_TAG_PLACEHOLDER_1__, __A_TAG_PLACEHOLDER_2__, __A_TAG_PLACEHOLDER_3__.
Insect foes, 246.
Insect enemies, __A_TAG_PLACEHOLDER_0__.
Joe Merry Lakes, the, 45.
Joe Merry Lakes, the, __A_TAG_PLACEHOLDER_0__.
Joe Merry Mountain, __A_TAG_PLACEHOLDER_0__, __A_TAG_PLACEHOLDER_1__, __A_TAG_PLACEHOLDER_2__.
Josselyn, John, quoted, __A_TAG_PLACEHOLDER_0__, __A_TAG_PLACEHOLDER_1__.
Katepskonegan Falls, __A_TAG_PLACEHOLDER_0__; Carry, __A_TAG_PLACEHOLDER_1__.
Katepskonegan Stream, 50.
Katepskonegan Stream, __A_TAG_PLACEHOLDER_0__.
Kenduskeag, meaning of, 156.
Kenduskeag, definition of, __A_TAG_PLACEHOLDER_0__.
Kennebec River, the, __A_TAG_PLACEHOLDER_0__, __A_TAG_PLACEHOLDER_1__, __A_TAG_PLACEHOLDER_2__, __A_TAG_PLACEHOLDER_3__, __A_TAG_PLACEHOLDER_4__, __A_TAG_PLACEHOLDER_5__, __A_TAG_PLACEHOLDER_6__.
Knife, an Indian, 156.
Knife, an Indian, __A_TAG_PLACEHOLDER_0__.
Larch, extensive wood of, 231.
Larch, its extensive wood, __A_TAG_PLACEHOLDER_0__.
Lincoln (Me.), __A_TAG_PLACEHOLDER_0__, __A_TAG_PLACEHOLDER_1__, __A_TAG_PLACEHOLDER_2__, __A_TAG_PLACEHOLDER_3__, __A_TAG_PLACEHOLDER_4__, __A_TAG_PLACEHOLDER_5__.
Little Schoodic River, the, 23.
Little Schoodic River, the, __A_TAG_PLACEHOLDER_0__.
Lobster Lake, 106.
Lobster Lake, __A_TAG_PLACEHOLDER_0__.
Lobster Pond, 210.
Lobster Pond, __A_TAG_PLACEHOLDER_0__.
Locusts, 254.
Locusts, __A_TAG_PLACEHOLDER_0__.
Log house, a, 138.
Log cabin, a, __A_TAG_PLACEHOLDER_0__.
Lovewell’s Fight, 245.
Lovewell's Fight, __A_TAG_PLACEHOLDER_0__.
Madawaska, the, 80.
Madawaska, the, __A_TAG_PLACEHOLDER_0__.
Marriage, a sign of, 232.
Marriage, a sign of love.
Mars’ Hill, 8.
Mars' Hill, __A_TAG_PLACEHOLDER_0__.
Matahumkeag, __A_TAG_PLACEHOLDER_0__; meaning of the word, __A_TAG_PLACEHOLDER_1__; __A_TAG_PLACEHOLDER_2__.
Matanancook River, the, 321.
Matanancook River, the, __A_TAG_PLACEHOLDER_0__.
Mattaseunk, 18.
Mattaseunk, __A_TAG_PLACEHOLDER_0__.
Mattawamkeag Point, __A_TAG_PLACEHOLDER_0__, __A_TAG_PLACEHOLDER_1__, __A_TAG_PLACEHOLDER_2__, __A_TAG_PLACEHOLDER_3__, __A_TAG_PLACEHOLDER_4__, __A_TAG_PLACEHOLDER_5__.
Matungamook Lake, 295.
Matungamook Lake, __A_TAG_PLACEHOLDER_0__.
Michaux on lumbering, quoted, 48.
Michaux on logging, quoted, __A_TAG_PLACEHOLDER_0__.
Milford (Me.), 7.
Milford, ME, __A_TAG_PLACEHOLDER_0__.
Millinocket Lake, __A_TAG_PLACEHOLDER_0__, __A_TAG_PLACEHOLDER_1__, __A_TAG_PLACEHOLDER_2__, __A_TAG_PLACEHOLDER_3__.
Millinocket River, __A_TAG_PLACEHOLDER_0__, __A_TAG_PLACEHOLDER_1__, __A_TAG_PLACEHOLDER_2__-__A_TAG_PLACEHOLDER_3__, __A_TAG_PLACEHOLDER_4__.
Ministers, with, on Ktaadn, 214.
Ministers on Ktaadn, __A_TAG_PLACEHOLDER_0__.
Mohawk Rips, the, 322.
Mohawk Rips, the __A_TAG_PLACEHOLDER_0__.
Mohawk traditions, 154.
Mohawk customs, __A_TAG_PLACEHOLDER_0__.
Molasses, Molly, 174.
Molasses, Molly, __A_TAG_PLACEHOLDER_0__.
Monhegan Island, 94.
Monhegan Island, __A_TAG_PLACEHOLDER_0__.
Monson (Me.), __A_TAG_PLACEHOLDER_0__, __A_TAG_PLACEHOLDER_1__, __A_TAG_PLACE_HOLDER_2__.
Moose, sign of, 58, 65, 108; carcass of a, 109; night expedition in vain hunt for, 110-115; shooting at and wounding a, 122-124; found, measured, and skinned, 125-130; Indian ideas about, 153; Indian tradition of evolution of, from the whale, 163; shooting and skinning a, on Second Lake, 292-295.
Moose, sign of, 58, 65, 108; carcass of a, 109; night expedition in a fruitless search for, 110-115; shooting at and injuring a, 122-124; found, measured, and skinned, 125-130; Indigenous ideas about, 153; Indigenous tradition of the evolution of, from the whale, 163; shooting and skinning a, on Second Lake, 292-295.
Moose-flies, 246.
Moose flies, __A_TAG_PLACEHOLDER_0__.
Moosehorn Deadwater, 109.
Moosehorn Deadwater, __A_TAG_PLACEHOLDER_0__.
Moosehorn Stream, the, __A_TAG_PLACEHOLDER_0__, __A_TAG_PLACEHOLDER_1__, __A_TAG_PLACEHOLDER_2__, __A_TAG_PLACEHOLDER_3__, __A_TAG_PLACEHOLDER_4__, __A_TAG_PLACEHOLDER_5__.
Moose River, 189.
Moose River, __A_TAG_PLACEHOLDER_0__.
Moose wardens, laxness of, 231.
Laxness of moose wardens, __A_TAG_PLACEHOLDER_0__.
Moosewood, __A_TAG_PLACEHOLDER_0__; glowing light in, __A_TAG_PLACEHOLDER_1__.
Mosquitoes, __A_TAG_PLACEHOLDER_0__, __A_TAG_PLACEHOLDER_1__, __A_TAG_PLACEHOLDER_2__.
Mountain-ash, 94.
Mountain ash, __A_TAG_PLACEHOLDER_0__.
Mountain-tops, 71.
Mountain tops, __A_TAG_PLACEHOLDER_0__.
Mud Pond, __A_TAG_PLACEHOLDER_0__, __A_TAG_PLACEHOLDER_1__, __A_TAG_PLACEHOLDER_2__, __A_TAG_PLACEHOLDER_3__, __A_TAG_PLACEHOLDER_4__, __A_TAG_PLACEHOLDER_5__.
Murch Brook, __A_TAG_PLACEHOLDER_0__, __A_TAG_PLACEHOLDER_1__, __A_TAG_PLACEHOLDER_2__.
Musquash, calling a, 228.
Musquash, calling a, __A_TAG_PLACEHOLDER_0__.
Nahant (Mass.), 170.
Nahant, MA, __A_TAG_PLACEHOLDER_0__.
Nerlumskeechticook Mountain, __A_TAG_PLACEHOLDER_0__, __A_TAG_PLACEHOLDER_1__, __A_TAG_PLACEHOLDER_2__, __A_TAG_PLACEHOLDER_3__, __A_TAG_PLACEHOLDER_4__, __A_TAG_PLACEHOLDER_5__.
Nicketow (Me.), __A_TAG_PLACEHOLDER_0__, __A_TAG_PLACEHOLDER_1__, __A_TAG_PLACEHOLDER_2__, __A_TAG_PLACEHOLDER_3__, __A_TAG_PLACEHOLDER_4__.
Noliseemack, Shad Pond or, 29.
Noliseemack, Shad Pond, or __A_TAG_PLACEHOLDER_0__.
North Twin Lake, __A_TAG_PLACEHOLDER_0__, __A_TAG_PLACEHOLDER_1__, __A_TAG_PLACEHOLDER_2__.
No-see-um, midge called, __A_TAG_PLACEHOLDER_0__, __A_TAG_PLACEHOLDER_1__.
Oak Hall flyer and carry, __A_TAG_PLACEHOLDER_0__, __A_TAG_PLACEHOLDER_1__.
Olamon Mountains, 323.
Olamon Mountains, __A_TAG_PLACEHOLDER_0__.
Old Fort Hill, 166.
Old Fort Hill, __A_TAG_PLACEHOLDER_0__.
Oldtown (Me.), 4, 6, 7, 9, 88, 142, 152, 153, 160, 161, 166, 167, 174, 192, 202, 204, 222, 226, 259, 272, 274, 313, 320, 322, 323, 325-327.
Oldtown (Me.), __A_TAG_PLACEHOLDER_0__, __A_TAG_PLACEHOLDER_1__, __A_TAG_PLACEHOLDER_2__, __A_TAG_PLACEHOLDER_3__, __A_TAG_PLACEHOLDER_4__, __A_TAG_PLACEHOLDER_5__, __A_TAG_PLACEHOLDER_6__, __A_TAG_PLACEHOLDER_7__, __A_TAG_PLACEHOLDER_8__, __A_TAG_PLACEHOLDER_9__, __A_TAG_PLACEHOLDER_10__, __A_TAG_PLACEHOLDER_11__, __A_TAG_PLACEHOLDER_12__, __A_TAG_PLACEHOLDER_13__, __A_TAG_PLACEHOLDER_14__, __A_TAG_PLACEHOLDER_15__, __A_TAG_PLACEHOLDER_16__, __A_TAG_PLACEHOLDER_17__, __A_TAG_PLACEHOLDER_18__, __A_TAG_PLACEHOLDER_19__, __A_TAG_PLACEHOLDER_20__, __A_TAG_PLACEHOLDER_21__, __A_TAG_PLACEHOLDER_22__, __A_TAG_PLACEHOLDER_23__, __A_TAG_PLACEHOLDER_24__, __A_TAG_PLACEHOLDER_25__-__A_TAG_PLACEHOLDER_26__.
Orchis, the great round-leaved, 240.
Orchis, the great round-leaved orchid, __A_TAG_PLACEHOLDER_0__.
Orono (Me.), 92.
Orono, ME, __A_TAG_PLACEHOLDER_0__.
Osier, red, Indian word for, 188.
Osier, red, Indian word for __A_TAG_PLACEHOLDER_0__.
Paddling, a lesson in, __A_TAG_PLACEHOLDER_0__, __A_TAG_PLACEHOLDER_1__.
Passadumkeag River, the, __A_TAG_PLACEHOLDER_0__, __A_TAG_PLACEHOLDER_1__, __A_TAG_PLACEHOLDER_2__, __A_TAG_PLACEHOLDER_3__.
Passamagamet Falls, __A_TAG_PLACEHOLDER_0__; “wrapping up,” __A_TAG_PLACEHOLDER_1__; __A_TAG_PLACEHOLDER_2__.
Passamaquoddy River, the, __A_TAG_PLACEHOLDER_0__, __A_TAG_PLACEHOLDER_1__.
Peaked Mountain, 254.
Peaked Mountain, __A_TAG_PLACEHOLDER_0__.
Peetweets, Indian word for, 182.
Peetweets, Indian term for, __A_TAG_PLACEHOLDER_0__.
Penobscot County, 73.
Penobscot County, __A_TAG_PLACEHOLDER_0__.
Penobscot Indians, sociability of, 321.
Penobscot Indians, social aspects of, __A_TAG_PLACEHOLDER_0__.
Penobscot River, the, 3, 5, 6; Indian islands in the, 7; 17, 18, 24, 29, 31, 32, 40, 41, 54, 77, 80, 87, 91, 95, 96, 103-105, 107, 108; between Moosehead and Chesuncook Lake, described, 117; 145, 148; meaning of the word, 157, 158, 161; 166, 176, 193, 202; West Branch of, 203; 208, 209, 233, 234, 238, 270-272; main boom of the, 329.
Penobscot River, the, 3, 5, 6; Indian islands in the, 7; 17, 18, 24, 29, 31, 32, 40, 41, 54, 77, 80, 87, 91, 95, 96, 103-105, 107, 108; between Moosehead and Chesuncook Lake, described, 117; 145, 148; meaning of the word, 157, 158, 161; 166, 176, 193, 202; West Branch of, 203; 208, 209, 233, 234, 238, 270-272; main boom of the, 329.
Glow-in-the-dark wood, __A_TAG_PLACEHOLDER_0__-__A_TAG_PLACEHOLDER_1__.
Pine Stream, __A_TAG_PLACEHOLDER_0__, __A_TAG_PLACEHOLDER_1__, __A_TAG_PLACEHOLDER_2__.
Pine Stream Deadwater, 121.
Pine Stream Deadwater, __A_TAG_PLACEHOLDER_0__.
Piscataquis Falls, 322.
Piscataquis Falls, __A_TAG_PLACEHOLDER_0__.
Pitching a canoe, 105.
Canoe tipping, __A_TAG_PLACEHOLDER_0__.
Pockwockomus Falls, __A_TAG_PLACEHOLDER_0__, __A_TAG_PLACEHOLDER_1__, __A_TAG_PLACEHOLDER_2__.
Pockwockomus Lake, 50.
Pockwockomus Lake, __A_TAG_PLACEHOLDER_0__.
Pokelogan, a, 56.
Pokelogan, a, __A_TAG_PLACEHOLDER_0__.
Rowing a boat, __A_TAG_PLACEHOLDER_0__, __A_TAG_PLACEHOLDER_1__, __A_TAG_PLACEHOLDER_2__, __A_TAG_PLACEHOLDER_3__.
Pongoquahem Lake, 260.
Pongoquahem Lake, __A_TAG_PLACEHOLDER_0__.
Province man, a green, 16.
Province dude, a green, __A_TAG_PLACEHOLDER_0__.
Quakish Lake, __A_TAG_PLACEHOLDER_0__, __A_TAG_PLACEHOLDER_1__, __A_TAG_PLACEHOLDER_2__.
Quebec, definition of the word, __A_TAG_PLACEHOLDER_0__; __A_TAG_PLACEHOLDER_1__.
Ragmuff Stream, __A_TAG_PLACEHOLDER_0__, __A_TAG_PLACEHOLDER_1__, __A_TAG_PLACEHOLDER_2__, __A_TAG_PLACEHOLDER_3__.
Rapids, shooting, 81.
Rapids, shooting, __A_TAG_PLACEHOLDER_0__.
Rasles, Father, Dictionary of the Abenaki language, 154.
Rasles, Father, Dictionary of the Abenaki language, 154.
Repaired road, a, 98.
Repaired road, a, __A_TAG_PLACEHOLDER_0__.
Restigouche River, the, 178.
Restigouche River, the, __A_TAG_PLACEHOLDER_0__.
Ripogenus Portage, 80.
Ripogenus Portage, __A_TAG_PLACEHOLDER_0__.
Roaches, silvery, 59.
Roaches, shiny, __A_TAG_PLACEHOLDER_0__.
Rock-Ebeeme, 20.
Rock-Ebeeme, __A_TAG_PLACEHOLDER_0__.
Rock hills, singular, 282.
Rock hills, one, __A_TAG_PLACEHOLDER_0__.
Roots of spruce, like thread, __A_TAG_PLACEHOLDER_0__, __A_TAG_PLACEHOLDER_1__.
Russell Stream, 104.
Russell Stream, __A_TAG_PLACEHOLDER_0__.
St. John River, the, __A_TAG_PLACEHOLDER_0__, __A_TAG_PLACEHOLDER_1__, __A_TAG_PLACEHOLDER_2__, __A_TAG_PLACEHOLDER_3__, __A_TAG_PLACEHOLDER_4__, __A_TAG_PLACEHOLDER_5__, __A_TAG_PLACEHOLDER_6__, __A_TAG_PLACEHOLDER_7__, __A_TAG_PLACEHOLDER_8__, __A_TAG_PLACEHOLDER_9__, __A_TAG_PLACEHOLDER_10__, __A_TAG_PLACEHOLDER_11__, __A_TAG_PLACEHOLDER_12__, __A_TAG_PLACEHOLDER_13__, __A_TAG_PLACEHOLDER_14__, __A_TAG_PLACEHOLDER_15__.
St. Lawrence River, the, __A_TAG_PLACEHOLDER_0__, __A_TAG_PLACEHOLDER_1__, __A_TAG_PLACEHOLDER_2__.
Salmon River, 19.
Salmon River, __A_TAG_PLACEHOLDER_0__.
Sandbar Island, __A_TAG_PLACEHOLDER_0__, __A_TAG_PLACEHOLDER_1__, __A_TAG_PLACEHOLDER_2__.
Schoodic Lake, 256.
Schoodic Lake, __A_TAG_PLACEHOLDER_0__.
School question among Indians, __A_TAG_PLACEHOLDER_0__, __A_TAG_PLACEHOLDER_1__.
Seboois Lakes, __A_TAG_PLACEHOLDER_0__, __A_TAG_PLACEHOLDER_1__, __A_TAG_PLACEHOLDER_2__.
Second Lake, __A_TAG_PLACEHOLDER_0__, __A_TAG_PLACEHOLDER_1__, __A_TAG_PLACEHOLDER_2__; beauty of, __A_TAG_PLACEHOLDER_3__-__A_TAG_PLACEHOLDER_4__, __A_TAG_PLACEHOLDER_5__.
Shad-flies, ephemeræ or, 255.
Shad-flies, mayflies or, __A_TAG_PLACEHOLDER_0__.
Sheldrakes, Indian term for, __A_TAG_PLACEHOLDER_0__; __A_TAG_PLACEHOLDER_1__, __A_TAG_PLACEHOLDER_2__, __A_TAG_PLACEHOLDER_3__.
Snowberry, creeping, used as tea, 227.
Creeping snowberry, brewed as tea, __A_TAG_PLACEHOLDER_0__.
“Somebody & Co.,” 14.
“Somebody & Co.,” __A_TAG_PLACEHOLDER_0__.
Souneunk Mountains, the, __A_TAG_PLACEHOLDER_0__, __A_TAG_PLACEHOLDER_1__.
South Twin Lake, 39.
South Twin Lake, __A_TAG_PLACEHOLDER_0__.
Sowadnehunk Deadwater, 58.
Sowadnehunk Deadwater, __A_TAG_PLACEHOLDER_0__.
Sowadnehunk River, the, __A_TAG_PLACEHOLDER_0__, __A_TAG_PLACEHOLDER_1__.
Sparrow, the white-throated, __A_TAG_PLACEHOLDER_0__, __A_TAG_PLACEHOLDER_1__, __A_TAG_PLACEHOLDER_2__.
Spencer Bay Mountain, 183.
Spencer Bay Mountain, __A_TAG_PLACEHOLDER_0__.
Spencer Mountains, 108.
Spencer Mountains, __A_TAG_PLACEHOLDER_0__.
“Spokelogan,” 268.
“Spokelogan,” __A_TAG_PLACEHOLDER_0__.
Spring, a cool, 280.
Spring, a cool, __A_TAG_PLACEHOLDER_0__.
Spruce beer, a draught of, 30.
Spruce beer, a drink of today, __A_TAG_PLACEHOLDER_0__.
Squaw Mountain, 183.
Squaw Mountain, __A_TAG_PLACEHOLDER_0__.
Squirrel, the red, 241.
Red squirrel, __A_TAG_PLACEHOLDER_0__.
Stars known to Indian, 247.
Stars recognized by Indians, __A_TAG_PLACEHOLDER_0__.
Sugar Island, __A_TAG_PLACEHOLDER_0__, __A_TAG_PLACEHOLDER_1__, __A_TAG_PLACEHOLDER_2__; near Olamon River, __A_TAG_PLACEHOLDER_3__.
Sunday, an Indian's __A_TAG_PLACEHOLDER_0__, __A_TAG_PLACEHOLDER_1__, __A_TAG_PLACEHOLDER_2__, __A_TAG_PLACEHOLDER_3__, __A_TAG_PLACEHOLDER_4__, __A_TAG_PLACEHOLDER_5__.
Sunkhaze, the, __A_TAG_PLACEHOLDER_0__, __A_TAG_PLACEHOLDER_1__, __A_TAG_PLACEHOLDER_2__.
“Swampers,” 242.
"Swampers," __A_TAG_PLACEHOLDER_0__.
“Sweet cakes,” 12.
“Sweet treats,” __A_TAG_PLACEHOLDER_0__.
Tea, forest types, __A_TAG_PLACEHOLDER_0__; hemlock, __A_TAG_PLACEHOLDER_1__.
Telasinis Lake, 267.
Telasinis Lake, __A_TAG_PLACEHOLDER_0__.
Telos Lake, __A_TAG_PLACEHOLDER_0__, __A_TAG_PLACEHOLDER_1__, __A_TAG_PLACEHOLDER_2__; Indigenous name for, __A_TAG_PLACEHOLDER_3__; __A_TAG_PLACEHOLDER_4__, __A_TAG_PLACEHOLDER_5__, __A_TAG_PLACEHOLDER_6__, __A_TAG_PLACEHOLDER_7__, __A_TAG_PLACEHOLDER_8__.
Thistle, the Canada, 96.
Thistle, the Canada, __A_TAG_PLACEHOLDER_0__.
Thoreau, Henry David, leaves Concord for Maine, 31 Aug. 1846, 3; starts “up river” from Bangor, 4; strikes into the wilderness, 15; starts for summit of Ktaadn, 61, 62; begins descent, 72; leaves Boston by steamer for Bangor, 13 Sept. 1853, 93; takes Moosehead Lake steamer for return home, 159; starts on third excursion to Maine Woods, 20 July, 1857, 174; reaches farthest northern point, 259; lands at Oldtown, the journey finished, 326.
Thoreau, Henry David, leaves Concord for Maine, August 31, 1846, 3; starts "up river" from Bangor, 4; ventures into the wilderness, 15; heads for the summit of Ktaadn, 61, 62; begins his descent, 72; departs Boston by steamer for Bangor, September 13, 1853, 93; takes the Moosehead Lake steamer to return home, 159; starts his third trip to the Maine Woods, July 20, 1857, 174; reaches the farthest northern point, 259; lands at Oldtown, completing the journey, 326.
Thrush, wood, Indian word for, 186.
Thrush, wood, Indian term for, __A_TAG_PLACEHOLDER_0__.
Thunderstorm, violent, __A_TAG_PLACEHOLDER_0__, __A_TAG_PLACEHOLDER_1__.
Tomhegan Stream, 203.
Tomhegan Stream, __A_TAG_PLACEHOLDER_0__.
Traps, a find of steel, 302.
Traps, a discovery of steel, __A_TAG_PLACEHOLDER_0__.
Trout, true and cousin-, 59.
Trout, true and cousin, __A_TAG_PLACEHOLDER_0__.
Trout Stream, __A_TAG_PLACEHOLDER_0__, __A_TAG_PLACEHOLDER_1__; Native name for, __A_TAG_PLACEHOLDER_2__.
Umbazookskus, the, __A_TAG_PLACEHOLDER_0__, __A_TAG_PLACEHOLDER_1__; Much Meadow River, __A_TAG_PLACEHOLDER_2__; __A_TAG_PLACEHOLDER_3__, __A_TAG_PLACEHOLDER_4__.
Veazie’s mills, 166.
Veazie’s mills, __A_TAG_PLACEHOLDER_0__.
Voyageurs, Canadian, 6.
Voyagers, Canadian, __A_TAG_PLACEHOLDER_0__.
Waite’s farm, 23.
Waite’s farm, __A_TAG_PLACEHOLDER_0__.
“Warping up,” 57.
"Wrapping up," __A_TAG_PLACEHOLDER_0__.
Washing in a lake, 249.
Swimming in a lake, __A_TAG_PLACEHOLDER_0__.
Wassataquoik River, the, __A_TAG_PLACEHOLDER_0__, __A_TAG_PLACEHOLDER_1__.
Water-troughs, 97.
Water troughs, __A_TAG_PLACEHOLDER_0__.
Wayfarer’s-tree or hobble-bush, 96.
Wayfarer’s tree or hobblebush, __A_TAG_PLACEHOLDER_0__.
Webster Stream, __A_TAG_PLACEHOLDER_0__, __A_TAG_PLACEHOLDER_1__; Native name for, __A_TAG_PLACEHOLDER_2__; __A_TAG_PLACEHOLDER_3__, __A_TAG_PLACEHOLDER_4__, __A_TAG_PLACEHOLDER_5__, __A_TAG_PLACEHOLDER_6__, __A_TAG_PLACEHOLDER_7__.
West Branch, hike up the __A_TAG_PLACEHOLDER_0__; __A_TAG_PLACEHOLDER_1__, __A_TAG_PLACEHOLDER_2__, __A_TAG_PLACEHOLDER_3__, __A_TAG_PLACEHOLDER_4__, __A_TAG_PLACEHOLDER_5__.
Whetstone Falls, 313.
Whetstone Falls, __A_TAG_PLACEHOLDER_0__.
White Mountains, the, 4.
White Mountains, the, __A_TAG_PLACEHOLDER_0__.
Whitehead Island, 94.
Whitehead Island, __A_TAG_PLACEHOLDER_0__.
Woodstock (N. B.), 256.
Woodstock, NB, __A_TAG_PLACEHOLDER_0__.
The Riverside Press
H. O. HOUGHTON AND COMPANY
CAMBRIDGE
MASSACHUSETTS
The Riverside Press
H. O. HOUGHTON AND COMPANY
CAMBRIDGE
MASSACHUSETTS
FOOTNOTES
[1] Springer, in his Forest Life (1851), says that they first remove the leaves and turf from the spot where they intend to build a camp, for fear of fire; also, that “the spruce-tree is generally selected for camp-building, it being light, straight, and quite free from sap;” that “the roof is finally covered with the boughs of the fir, spruce, and hemlock, so that when the snow falls upon the whole, the warmth of the camp is preserved in the coldest weather;” and that they make the log seat before the fire, called the “Deacon’s Seat,” of a spruce or fir split in halves, with three or four stout limbs left on one side for legs, which are not likely to get loose.
[1] Springer, in his Forest Life (1851), says that they first clear away the leaves and grass from the area where they plan to set up a camp to prevent fires; also, that “the spruce tree is usually chosen for building the camp since it is light, straight, and has little sap;” that “the roof is ultimately covered with branches from the fir, spruce, and hemlock, so that when the snow falls on everything, the camp stays warm even in the coldest weather;” and that they create the log seat in front of the fire, known as the “Deacon’s Seat,” from a spruce or fir split in half, leaving three or four strong branches on one side for legs that are unlikely to loosen.
[3] Even the Jesuit missionaries, accustomed to the St. Lawrence and other rivers of Canada, in their first expeditions to the Abenaquinois, speak of rivers ferrées de rochers, shod with rocks. See also No. 10 Relations, for 1647, p. 185.
[3] Even the Jesuit missionaries, used to the St. Lawrence and other rivers in Canada, in their first expeditions to the Abenaquinois, refer to rivers as ferrées de rochers, meaning covered with rocks. See also No. 10 Relations, for 1647, p. 185.
[4] “A steady current or pitch of water is preferable to one either rising or diminishing; as, when rising rapidly, the water at the middle of the river is considerably higher than at the shores,—so much so as to be distinctly perceived by the eye of a spectator on the banks, presenting an appearance like a turnpike road. The lumber, therefore, is always sure to incline from the centre of the channel toward either shore.”—Springer.
[4] “A consistent flow or level of water is better than one that is either increasing or decreasing; because when it's rising quickly, the water in the middle of the river is much higher than at the banks—so much so that it can be clearly seen by someone watching from the shores, resembling a smooth roadway. Therefore, the logs will always tend to drift from the center of the channel toward either side.”—Springer.
[5] “The spruce tree,” says Springer in ’51, “is generally selected, principally for the superior facilities which its numerous limbs afford the climber. To gain the first limbs of this tree, which are from twenty to forty feet from the ground, a smaller tree is undercut and lodged against it, clambering up which the top of the spruce is reached. In some cases, when a very elevated position is desired, the spruce tree is lodged against the trunk of some lofty pine, up which we ascend to a height twice that of the surrounding forest.”
[5] “The spruce tree,” says Springer in ’51, “is usually chosen mainly for the great advantages its many branches offer to climbers. To reach the first branches of this tree, which are twenty to forty feet off the ground, you can undercut a smaller tree and lean it against the spruce, then climb up to reach the top of the spruce. In some cases, when a higher position is needed, the spruce is leaned against the trunk of a tall pine, allowing us to climb up to a height that's twice as high as the surrounding forest.”
To indicate the direction of pines, one throws down a branch, and a man on the ground takes the bearing.
To show the direction of the pines, someone drops a branch, and a person on the ground takes the reading.
[6] The bears had not touched things on our possessions. They sometimes tear a batteau to pieces for the sake of the tar with which it is besmeared.
[6] The bears hadn’t messed with our stuff. They sometimes tear a boat apart just for the tar that’s smeared on it.
[7] I cut this from a newspaper: “On the 11th (instant?) [May, ’49], on Rappogenes Falls, Mr. John Delantee, of Orono, Me., was drowned while running logs. He was a citizen of Orono, and was twenty-six years of age. His companions found his body, enclosed it in bark, and buried it in the solemn woods.”
[7] I cut this from a newspaper: “On the 11th (of this month?) [May, ’49], at Rappogenes Falls, Mr. John Delantee, from Orono, Maine, drowned while running logs. He was a resident of Orono, and was twenty-six years old. His friends found his body, wrapped it in bark, and buried it in the quiet woods.”
Transcriber’s Note:
Transcription Note:
Inconsistent hyphenation and spelling in the original document have been preserved. In particular, numerous spelling differences between the text and the Appendices were noted and retained.
Inconsistent hyphenation and spelling in the original document have been preserved. In particular, many spelling differences between the text and the Appendices were noted and kept.
On page 240, “Rides lacustre” possibly should be “Ribes lacustre.”
On page 240, “Rides lacustre” should probably be “Ribes lacustre.”
On page 259, “margaraticea” possibly should be “margaritacea.”
On page 259, “margaraticea” might be “margaritacea.”
On page 319, “bonhommie” possibly should be “bonhomie.”
On page 319, “bonhommie” might actually be “bonhomie.”
On page 330, “New Hamphsire” was corrected to “New Hampshire.”
On page 330, “New Hamphsire” was corrected to “New Hampshire.”
On page 333, “Virbirnum” possibly should be “Viburnum.”
On page 333, “Virbirnum” might actually be “Viburnum.”
On page 351, “Mt. Pemadene” possibly should be “Mt. Pemadenée.”
On page 351, “Mt. Pemadene” might need to be “Mt. Pemadenée.”
On page 354, “Allegash” possibly should be “Allagash.”
On page 354, “Allegash” should probably be “Allagash.”
Download ePUB
If you like this ebook, consider a donation!